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dg sp{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130 BAKI\u015e A\u00c7ISIYLA AL-\u0130 \u0130MRAN SURES\u0130 6. VE 13. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130 BAKI\u015e A\u00c7ISIYLA AL-\u0130 \u0130MRAN SURES\u0130 6. VE 13. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! 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Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.6- D\u00f6l yataklar\u0131nda size diledi\u011fi gibi s\u00fbret veren O'dur. O'ndan ba\u015fka ilah yoktur; \u00fcst\u00fcn ve g\u00fc\u00e7l\u00fc oland\u0131r, h\u00fck\u00fcm ve hikmet sahibidir.(4)7- Sana Kitab\u0131 indiren O'dur. Ondan, kitab\u0131n anas\u0131 (temeli) olan bir k\u0131s\u0131m ayetler muhkem'dir;(5) di\u011ferleri de benze\u015fen (m\u00fcte\u015fabih) lerdir.Kalplerinde bir kayma olanlar, fitne (ve kar\u0131\u015f\u0131kl\u0131k) \u00e7\u0131karmak ve onun olmad\u0131k yorumlar\u0131n\u0131 yapmak i\u00e7in ondan m\u00fcte\u015fabih olan\u0131na uyarlar.(6) Oysa onun yorumunu Allah'tan ba\u015fkas\u0131 bilmez. \u0130limde derinle\u015fenler ise: \"Biz ona inand\u0131k, onun t\u00fcm\u00fc Rabbimizin kat\u0131ndand\u0131r.\" derler.(7) Temiz ak\u0131l sahiplerinden ba\u015fkas\u0131 \u00f6\u011f\u00fct al\u0131p-d\u00fc\u015f\u00fcnmez.8- \"Rabbimiz, bizi hidayete eri\u015ftirdikten sonra kalplerimizi kayd\u0131rma ve yan\u0131ndan bize bir rahmet ba\u011f\u0131\u015fla. \u015e\u00fcphesiz, ba\u011f\u0131\u015f\u0131 en \u00e7ok olan Sensin Sen.\"9- \"Rabbimiz, kendisinde \u015f\u00fcphe olmayan bir g\u00fcnde insanlar\u0131 muhakkak Sen toplayacaks\u0131n. Do\u011frusu Allah, v\u00e2'dinden cay\u0131p-d\u00f6nmez.\"10- \u015e\u00fcphesiz k\u00fcfredenler,(8) onlar\u0131n mallar\u0131 da, \u00e7ocuklar\u0131 da kendilerine Allah'tan (gelecek azaba kar\u015f\u0131) hi\u00e7bir \u015fey kazand\u0131rmaz. Ve onlar ate\u015fin yak\u0131t\u0131d\u0131rlar.11- T\u0131pk\u0131 Firavun ailesi ve onlardan \u00f6ncekilerin gidi\u015f tarz\u0131 gibi. Ayetlerimizi yalanlad\u0131lar, b\u00f6ylece Allah g\u00fcnahlar\u0131 nedeniyle onlar\u0131 yakalay\u0131verdi. Allah, (ceza ile) sonu\u00e7land\u0131rmas\u0131 pek \u015fiddetli oland\u0131r.12- K\u00fcfredenlere de ki: \"Yak\u0131nda yenilgiye u\u011frat\u0131lacaks\u0131n\u0131z ve toplan\u0131p cehenneme s\u00fcr\u00fcleceksiniz.\" Ne k\u00f6t\u00fc yatakt\u0131r o.A\u00c7IKLAMA4. Bu, iki \u00f6nemli noktay\u0131 ima eder:a. Allah sizin yarad\u0131l\u0131\u015f\u0131n\u0131z\u0131 sizden veya bir ba\u015fkas\u0131ndan daha iyi bilir; o halde sizin i\u00e7in O'nun g\u00f6nderdi\u011fi hidayet'e t\u00e2bi olmaktan ba\u015fka alternatif yoktur.b. Ana rahmine d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fczden beri hayat\u0131n\u0131z\u0131n her safhas\u0131nda sizin, k\u00fc\u00e7\u00fck b\u00fcy\u00fck b\u00fct\u00fcn ihtiya\u00e7lar\u0131n\u0131z\u0131 kar\u015f\u0131layan merhamet sahibi Allah'\u0131n, sizin hayat\u0131n\u0131z\u0131n her \u015feyden \u00f6te en b\u00fcy\u00fck ihtiyac\u0131 olan hidayeti (do\u011fru yolu) bulman\u0131z\u0131 sa\u011flamay\u0131 ihmal etmesi m\u00fcmk\u00fcn de\u011fildir.5. Muhkem a\u00e7\u0131k, kesin, yal\u0131n ve kat'\u00ee demektir. Muhkem\u00e2t ise, hi\u00e7bir belirsizlik g\u00f6lgesine d\u00fc\u015f\u00fcrmeksizin anlamlar\u0131n\u0131 \u00e7ok a\u00e7\u0131k olarak ifade eden Kur'an ayetleridir. Bu ayetler yanl\u0131\u015f anlamaya \u00e7ok az meydan b\u0131rakacak \u015fekilde anlamlar\u0131n\u0131n \u00e7ok a\u00e7\u0131k ve kesin olmas\u0131 i\u00e7in b\u00f6yle ifade edilmi\u015flerdir. Bu ayetler Kitab'\u0131n ana prensiplerini olu\u015ftururlar; yani, Kur'an'\u0131n ger\u00e7ekle\u015ftirmek i\u00e7in indirdi\u011fi amac\u0131 ancak ve ancak bu ayetler belirler. Bunlar d\u00fcnyay\u0131 \u0130sl\u00e2m'a \u00e7a\u011f\u0131r\u0131r, \u00f6\u011f\u00fctler verir ve uyar\u0131larda bulunur. Yanl\u0131\u015f inan\u00e7 ve uygulamalar\u0131 reddedip do\u011fru hayat nizam\u0131n\u0131 bu ayetler ortaya koyar.Dinin esaslar\u0131n\u0131 a\u00e7\u0131klay\u0131p, inan\u00e7la ibadetleri, g\u00f6revle sorumluluklar\u0131, emir ve yasaklar\u0131 bunlar bildirir. Bu nedenle Hakk'\u0131 arayan bir kimse, kendi ihtiya\u00e7lar\u0131na ancak bunlar cevap verebilece\u011fi i\u00e7in bu ayetlere ba\u015fvurmal\u0131d\u0131r. Do\u011fal olarak b\u00f6yle bir kimse bu ayetler \u00fczerinde duracak ve bunlardan en fazla fayday\u0131 elde etmeye gayret edecektir.6. M\u00fcte\u015fabihat, birden fazla anlama gelebilen ayetlerdir. Bu ayetlerin amac\u0131 evren hakk\u0131nda, onun ba\u015flang\u0131c\u0131 ve sonu, insan\u0131n evrendeki konumu gibi konularda bir miktar bilgi vermektir. \u00c7\u00fcnk\u00fc bu tip bilgiler, herhangi bir hayat sistemini form\u00fcle etmede esas te\u015fkil ederler. Hi\u00e7bir dilin, hen\u00fcz insan duyular\u0131 taraf\u0131ndan alg\u0131lanmam\u0131\u015f, hi\u00e7bir insan taraf\u0131ndan duyulmam\u0131\u015f, koklanmam\u0131\u015f dokunulmam\u0131\u015f ve tad\u0131lmam\u0131\u015f bu do\u011fa-\u00fcst\u00fc \u015feyleri ifade edecek kelime, ifade, deyim vs. sahip olmad\u0131\u011f\u0131 bilinen bir \u015feydir. Bu do\u011fa-\u00fcst\u00fc \u015feylerin, insan hayat\u0131 s\u00f6zkonusu edilerek anlat\u0131lmas\u0131n\u0131n nedeni i\u015fte budur. Kur'an'\u0131n insan dilinde birden \u00e7ok anlama gelebilecek m\u00fcphem ifadeler kullanmas\u0131n\u0131n nedeni de budur.O halde bu ayetlerin en \u00f6nemli faydas\u0131n\u0131n, ki\u015finin ger\u00e7ekli\u011fe yakla\u015fmas\u0131n\u0131n ve onun bu ger\u00e7ekli\u011fi bu \u015fekilde kavramas\u0131n\u0131 sa\u011flamak oldu\u011fu s\u00f6ylenebilir. Bu nedenle bu ayetlerin as\u0131l manalar\u0131n\u0131 belirlemek i\u00e7in ne denli \u00e7aba sarfedilirse, o denli \u015f\u00fcphe ve belirsizlik i\u00e7ine d\u00fc\u015f\u00fcl\u00fcr. Bunun bir sonucu olarak ki\u015fi, ger\u00e7ekli\u011fi (reality) bulmay\u0131 hi\u00e7bir zaman ba\u015faramaz, hatta ondan uzakla\u015f\u0131r ve sap\u0131kl\u0131\u011fa d\u00fc\u015fer. Bu y\u00fczden Hakk'\u0131 arayanlar ve gereksiz \u015feylerin pe\u015finde ko\u015fmayanlar, bu m\u00fcphem ayetlerden ald\u0131klar\u0131 yal\u0131n ger\u00e7eklik anlay\u0131\u015f\u0131yla yetinirler ve bu da onlar\u0131n Kur'an'\u0131 anlamalar\u0131n\u0131 sa\u011flar. Bu t\u00fcr ki\u015filer t\u00fcm dikkatlerini anlamlar\u0131 a\u00e7\u0131k ve kesin ayetleri anlamakta kullan\u0131rlar. Di\u011fer taraftan gereksiz \u015feylerden ho\u015flanan ve fitne pe\u015finde ko\u015fanlar, zamanlar\u0131n\u0131 ve enerjilerini bu anlam\u0131 belirsiz olan ayetleri yorumlamada harcarlar.7. Bu \u015f\u00f6yle bir soruya neden olabilir: Ki\u015fi m\u00fcte\u015fabih ayetlerin ger\u00e7ek anlam\u0131n\u0131 bilmedi\u011fi halde nas\u0131l onlar\u0131n hak oldu\u011funa inanabilir? Bu soruya \u015f\u00f6yle cevap verilebilir: M\u00fcte\u015fabih (m\u00fcphem) ayetler yorumland\u0131\u011f\u0131nda de\u011fil, muhkem (anlam\u0131 a\u00e7\u0131k ve kesin) ayetler iyice incelendi\u011finde, bu inceleme, anlay\u0131\u015fl\u0131 bir ki\u015fiyi Kur'an'\u0131n ger\u00e7ekten Allah'\u0131n kel\u00e2m\u0131 oldu\u011fu inanc\u0131na g\u00f6t\u00fcr\u00fcr. Muhkem ayetleri inceleme, ki\u015fiyi bir kez Kitab'\u0131n ger\u00e7ekten Allah'tan oldu\u011fu inanc\u0131na g\u00f6t\u00fcrd\u00fckten sonra, m\u00fcte\u015fabih ayetler onun zihninde \u015f\u00fcphelere yol a\u00e7maz ve ki\u015fi bu ayetlerden anlad\u0131\u011f\u0131 en basit anlam\u0131 kabul edip, ayet anlamlar\u0131nda karma\u015f\u0131kl\u0131klara rastland\u0131\u011f\u0131nda ise, bunlar\u0131 bir tarafa b\u0131rak\u0131r. K\u0131l\u0131 k\u0131rk yar\u0131p onlar\u0131 ara\u015ft\u0131raca\u011f\u0131na Allah'\u0131n Kel\u00e2m\u0131'na b\u00fct\u00fcn olarak inan\u0131r ve dikkatini daha faydal\u0131 i\u015flere y\u00f6neltir.8. Bkz. Bakara an: 6113- Kar\u015f\u0131 kar\u015f\u0131ya gelen iki toplulukta, sizin i\u00e7in andolsun bir ayet (ibret) vard\u0131r. Bir topluluk, Allah yolunda vuru\u015fuyordu, di\u011feri ise k\u00e2firdi ki g\u00f6z g\u00f6rmesiyle kar\u015f\u0131lar\u0131ndakini kendilerinin iki kat\u0131 g\u00f6r\u00fcyorlard\u0131.(9) \u0130\u015fte Allah, diledi\u011fini yard\u0131m\u0131yla destekler. \u015e\u00fcphesiz bunda, basiret sahipleri i\u00e7in ger\u00e7ekten bir ibret vard\u0131r.(10)A\u00c7IKLAMA9. Ger\u00e7ek oran\u0131n \u00fc\u00e7te bir olmas\u0131na ra\u011fmen, s\u0131radan bir g\u00f6zlemci bile k\u00e2firlerin say\u0131s\u0131n\u0131n, m\u00fcsl\u00fcmanlar\u0131n say\u0131s\u0131n\u0131n en az\u0131ndan iki kat\u0131 oldu\u011funu g\u00f6zleyebilirdi.10. K\u0131sa bir zaman \u00f6nce ya\u015fanan Bedir Sava\u015f\u0131n\u0131n anahatlar\u0131, o sava\u015fta ya\u015fanan olaylara ve sonuca de\u011finilerek ders verici bir nitelikte burada tekrarlanmaktad\u0131r. Bedir Sava\u015f\u0131 \u00fc\u00e7 \u00f6nemli \u015fey \u00f6\u011fretmi\u015ftir:1) Allah yolunda sava\u015fan m\u00fcminler sava\u015f alan\u0131nda bile k\u00e2firlerden farkl\u0131 davran\u0131rlar. K\u00e2firler, Kurey\u015fliler gibi, c\u00fcmb\u00fc\u015f yap\u0131p, kad\u0131n, \u015farap, dans ve m\u00fczikle e\u011flenirken m\u00fcsl\u00fcmanlar Allah'tan korkup, ibadet ederler ve kendilerini namaza ve oruca verirler. Ayr\u0131ca ahl\u00e2k\u00ee esaslara ba\u011fl\u0131 kalarak Allah'a dua ederler. Bu manzaray\u0131 g\u00f6ren bir insan, hangi grubun Allah yolunda sava\u015ft\u0131\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a anlayabilir.2) Say\u0131ca az ve te\u00e7hizat bak\u0131m\u0131ndan yoksun olmalar\u0131na ra\u011fmen m\u00fcsl\u00fcmanlar\u0131n, daha kalabal\u0131k ve daha iyi silahlara sahip olan k\u00e2firleri yenmeleri, Allah'\u0131n yard\u0131m\u0131n\u0131n onlarla oldu\u011funu a\u00e7\u0131k\u00e7a g\u00f6stermi\u015ftir.3) Yenilgi, Allah'\u0131n g\u00fcc\u00fcn\u00fc g\u00f6rmezlikten gelip kendi silahlar\u0131n\u0131n ve adamlar\u0131n\u0131n \u00e7oklu\u011fu ile \u00f6v\u00fcnen k\u00e2firler i\u00e7in b\u00fcy\u00fck bir \u015fok olmu\u015ftur. Bununla Allah, Mekke'den hicret eden birka\u00e7 muhacir ile Medineli \u00e7ift\u00e7ilere g\u00fc\u00e7 vererek, Arabistan'\u0131n en etkili ve g\u00fc\u00e7l\u00fc kabilesi olan Kurey\u015flileri m\u00fcthi\u015f bir yenilgiye u\u011fratabilece\u011fini \u00f6\u011fretmi\u015ftir."}