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cH JO{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130 BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 186 VE 187. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130 BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 186 VE 187. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/08\/MEVDUD\u0130-TASLAK.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"186- Kullar\u0131m beni sana soracak olursa, i\u015fte Ben (onlara) pek yak\u0131n\u0131m. Bana dua etti\u011fi zaman dua edenin duas\u0131na cevap veririm. \u00d6yleyse, onlar da benim \u00e7a\u011fr\u0131ma cevab versinler ve bana iman etsinler.(188) Umulur ki ir\u015fad (do\u011fru yolu bulmu\u015f) olurlar.(189)A\u00c7IKLAMA188. Yani; \"Siz, Beni g\u00f6r\u00fcp hissedemeseniz de sizden \u00e7ok uzak oldu\u011fumu sanmamal\u0131s\u0131n\u0131z. Hay\u0131r, bil\u00e2kis, Ben bir kuluma o denli yak\u0131n\u0131m ki, beni \u00e7a\u011f\u0131rabilir ve nerede olursa olsun Ben'den dilekte bulunabilir. Hatta Ben, kelime olarak ifade edilemeyen ve kalpte gizli olan istekleri dahi duyar\u0131m. Cehaletiniz esnas\u0131nda ortaya \u00e7\u0131kard\u0131\u011f\u0131n\u0131z il\u00e2hlara gelince, onlar\u0131n bulundu\u011fu yerlere gitmeniz gerek; ayr\u0131ca o zaman bile, sizi duyup cevap veremezler. Fakat Ben, s\u0131n\u0131rs\u0131z evrenin M\u00e2lik'i ve H\u00e2kim'i, t\u00fcm g\u00fc\u00e7 ve otoritelerin sahibi, burday\u0131m; size o denli yak\u0131n\u0131m ki, nerede ve ne zaman isterseniz, gizli ve a\u00e7\u0131k t\u00fcm isteklerinizi duyar\u0131m. Bu nedenle, kap\u0131 kap\u0131 sahte il\u00e2hlar pe\u015finde ko\u015fmaktan vazge\u00e7in ve Ben'im davetimi kabul edin. Bana d\u00f6n\u00fcn; Bana g\u00fcvenin; itaat edin ve kullar\u0131m olun.\"189. Yani \"Onlar sizden bu ger\u00e7e\u011fi \u00f6\u011frenip, kendi iyilikleri i\u00e7in bu do\u011fru tutumu benimseyebilirler.\"187- Oru\u00e7 gecesinde kad\u0131nlar\u0131n\u0131za yakla\u015fmak size helal k\u0131l\u0131nd\u0131. Onlar, sizin \u00f6rt\u00fcleriniz, siz de onlara \u00f6rt\u00fcs\u00fcs\u00fcn\u00fcz.(190) Allah, ger\u00e7ekten sizin, nefislerinize ihanet etmekte oldu\u011funuzu bildi, tevbenizi kabul etti ve sizi ba\u011f\u0131\u015flad\u0131. Art\u0131k onlara yakla\u015f\u0131n ve Allah'\u0131n sizin i\u00e7in yazd\u0131klar\u0131n\u0131 dileyin.(191) Fecir vakti, sizce beyaz iplik siyah iplikten ay\u0131rd edilinceye kadar(192) yiyin, i\u00e7in,(193) sonra geceye kadar orucu tamamlay\u0131n.(194) Mescidlerde itikafta oldu\u011funuz zamanlarda da onlara (kad\u0131nlar\u0131n\u0131za) yakla\u015fmay\u0131n.(195) Bunlar, Allah'\u0131n s\u0131n\u0131rlar\u0131d\u0131r, (sak\u0131n) onlara yana\u015fmay\u0131n.(196) \u0130\u015fte Allah, insanlara ayetlerini b\u00f6ylece a\u00e7\u0131klar; umulur ki sak\u0131n\u0131rlar.A\u00c7IKLAMA190. Kar\u0131 ile koca aras\u0131ndaki ili\u015fki, elbiselerle beden aras\u0131ndaki ili\u015fki gibidir. Nas\u0131l bu ikisi birbirine \u00e7ok yak\u0131n, uygun ve aralar\u0131nda hi\u00e7bir \u015fey yoksa, ayn\u0131 \u015fekilde kar\u0131 ve koca birbirleriyle \u00e7ok yak\u0131n ili\u015fki i\u00e7indedirler ve birbirleri i\u00e7in kar\u015f\u0131l\u0131kl\u0131 birer s\u00fck\u00fbnet ve mutluluk kayna\u011f\u0131d\u0131rlar.191. Daha \u00f6nceden Ramazan gecelerinde kar\u0131 ile koca aras\u0131ndaki cinsel ili\u015fkiyi yasaklayan a\u00e7\u0131k bir emir olmamas\u0131na ra\u011fmen, m\u00fcsl\u00fcmanlar aras\u0131nda bunun hel\u00e2l olmad\u0131\u011f\u0131 konusunda belirsiz bir inan\u00e7 vard\u0131 ve baz\u0131lar\u0131 han\u0131mlar\u0131n\u0131n yan\u0131na vicdanen tedirginlik i\u00e7inde yat\u0131yorlard\u0131. Bu devam ederse, su\u00e7 ve g\u00fcnah te\u015fkil eden zihni bir tavr\u0131n geli\u015fme tehlikesi vard\u0131. Bu nedenle Allah, onlar\u0131, vicdanlar\u0131na kar\u015f\u0131 k\u00f6t\u00fc davranmamalar\u0131 konusunda uyard\u0131 ve vicdanlar\u0131 rahat olarak bu fiili i\u015fleyebilmeleri i\u00e7in onu hel\u00e2l k\u0131ld\u0131.192. Ramazan'da yeme ve i\u00e7me zaman\u0131 ile ilgili de bir yanl\u0131\u015f anlama vard\u0131. Baz\u0131lar\u0131 yats\u0131 namaz\u0131ndan, ertesi g\u00fcn g\u00fcne\u015f bat\u0131ncaya dek yeme ve i\u00e7menin haram oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndeydi. Baz\u0131lar\u0131 yats\u0131 namaz\u0131ndan sonra uyan\u0131k kal\u0131nd\u0131\u011f\u0131 s\u00fcrece yenilip i\u00e7ilebilece\u011fini, fakat uyunursa, yenilip i\u00e7ilmeyece\u011fini savunuyorlard\u0131. Bu kendi uydurduklar\u0131 fikirler nedeniyle, \u00e7o\u011fu zaman kendileri zahmet \u00e7ekiyorlard\u0131. Bu ayette onlar\u0131n yanl\u0131\u015f anlamalar\u0131 ortadan kald\u0131r\u0131l\u0131yor ve yeme-i\u00e7me yasa\u011f\u0131n\u0131n g\u00fcn\u00fcn ilk \u015fafa\u011f\u0131ndan g\u00fcne\u015fin bat\u0131\u015f\u0131na; yeme, i\u00e7me ve cinsel ili\u015fki serbestisinin de g\u00fcne\u015fin bat\u0131\u015f\u0131ndan, g\u00fcn\u00fcn ilk \u015fafa\u011f\u0131na dek olaca\u011f\u0131 belirleniyor.Hz. Peygamber (s.a) oruca haz\u0131rl\u0131k olarak imsak vaktinde bir \u015feyler yemeyi bizzat emretmi\u015ftir.193. \u0130sl\u00e2m, ibadetler i\u00e7in her medeniyet \u00e7a\u011f\u0131nda ve d\u00fcnyan\u0131n her taraf\u0131ndaki insanlarca uygulanabilecek zamanlar belirlemi\u015ftir. Bu nedenle ibadeterin zaman\u0131n\u0131 saat birimleri \u015feklinde de\u011fil de, g\u00f6kteki apa\u00e7\u0131k al\u00e2metlerle t\u00e2yin etmi\u015ftir. Bu, her \u00e7a\u011f ve \u00fclke insan\u0131na uyabilecek bir \u00f6l\u00e7\u00fctt\u00fcr ve bilinen s\u0131n\u0131rlar i\u00e7inde \u015fartlar\u0131na uygun olarak saatle de ifade edilebilir. Fakat bunun hikmetini anlamayan ki\u015filer sa\u00e7ma fikirler \u00f6ne s\u00fcrerler. \u00d6rne\u011fin, bu \u00f6l\u00e7\u00fct\u00fcn kutuplarda i\u015flemeyece\u011fini, \u00e7\u00fcnk\u00fc oralarda g\u00fcn ve gecenin aylarca s\u00fcrd\u00fc\u011f\u00fcn\u00fc s\u00f6ylerler. Fakat onlar, kutup b\u00f6lgelerinde bile sabah, ak\u015fam, g\u00fcn ortas\u0131 ve geceyar\u0131s\u0131 al\u00e2metlerinin, aynen di\u011fer yerlerdeki gibi ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 ve oralarda ya\u015fayanlar\u0131n \u00e7al\u0131\u015fma, uyuma, dinlenme gibi faaliyetlerini bu belirtilere g\u00f6re d\u00fczenlediklerini unutmaktad\u0131rlar. Saat ve zaman bildiren di\u011fer aletler yokken, Atlantik \u00e7evresinde ya\u015fayanlar zaman\u0131 bu i\u015faretlere g\u00f6re belirliyorlard\u0131.194. \"Orucunuzu ak\u015fam oluncaya kadar tamamlay\u0131n\" demek \"Orucunuz ak\u015fam\u0131n ba\u015flang\u0131c\u0131 ile biter\" anlam\u0131na gelir.Gecenin, g\u00fcne\u015fin bat\u0131\u015f\u0131yla ba\u015flad\u0131\u011f\u0131 ise a\u00e7\u0131kt\u0131r. O halde oru\u00e7, do\u011fu ufkunda g\u00f6zleyece\u011fimiz g\u00fcne\u015fin bat\u0131\u015f zaman\u0131 ile sona erer. Oradan y\u00fckselen bir karanl\u0131k g\u00f6rd\u00fc\u011f\u00fcm\u00fczde, bu orucu a\u00e7mam\u0131z i\u00e7in bir i\u015farettir. Ayn\u0131 \u015fekilde do\u011fu ufkunda sabah\u0131n ilk \u015fafa\u011f\u0131n\u0131n g\u00f6r\u00fclmesi, oruca ba\u015flama i\u015faretidir.\u0130sl\u00e2m f\u0131kh\u0131nda orucun s\u00fcresi konusunda dakika ve saniye gibi kesin \u00f6l\u00e7\u00fctler olmad\u0131\u011f\u0131na dikkat edilmelidir. \u0130ki s\u0131n\u0131rda da geni\u015f bir serbestlik vard\u0131r. Bir saniye veya bir dakikal\u0131k farklar orucu bozmaz. Do\u011fuda ak\u015fam\u0131n karanl\u0131\u011f\u0131 y\u00fckselmeye ba\u015flar ba\u015flamaz oru\u00e7 tamam olur. O halde g\u00fcne\u015f batt\u0131\u011f\u0131nda iftar edilmelidir. Ayn\u0131 \u015fekilde, do\u011fu ufkunda sabah\u0131n ilk \u015fafa\u011f\u0131 g\u00f6r\u00fcld\u00fc\u011f\u00fcnde, oru\u00e7 ba\u015flar, yeme ve i\u00e7me kesilir. Fakat ki\u015fi e\u011fer zaman\u0131nda uyanamam\u0131\u015fsa, sabah\u0131n ilk \u015fafa\u011f\u0131 g\u00f6r\u00fcnd\u00fc\u011f\u00fc halde ba\u015flam\u0131\u015f oldu\u011fu yeme\u011fi bitirebilir. Bu konuda Hz. Peygamber'in (s.a) bir hadisi vard\u0131r: \"E\u011fer bir kimse yeme\u011fini yerken orucun ba\u015flad\u0131\u011f\u0131n\u0131 bildiren sabah ezan\u0131n\u0131 duyarsa, yeme\u011fini bitirsin.\" Hz. Peygamber (s.a) ak\u015fam\u0131n ilk karanl\u0131\u011f\u0131 g\u00f6r\u00fcld\u00fc\u011f\u00fcnde, orucu a\u00e7makta acele edilmesini de emretmi\u015ftir.195. \u0130tikaf. Ramazan'\u0131n son on g\u00fcn\u00fcnde yap\u0131lan \u00f6zel bir nafile ibadettir. \u0130tikafta olan ki\u015fi bir mescide kapan\u0131r ve farz ibadetlerin yan\u0131s\u0131ra, t\u00fcm vaktini dua, tefekk\u00fcr gibi ba\u015fka ibadetlerle ge\u00e7irir. T\u00fcm d\u00fcnyev\u00ee arzu, istek ve \u015fehvetlerden uzak olmas\u0131 ve tabi\u00ee ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lama d\u0131\u015f\u0131nda mescidden d\u0131\u015far\u0131 \u00e7\u0131kmamas\u0131 gerekir.196. U\u00e7 s\u0131n\u0131rlarla ilgili emrin ifade tarz\u0131 \u00e7ok dikkat \u00e7ekicidir. Bu emir sadece bu s\u0131n\u0131rlar\u0131 a\u015fmay\u0131 de\u011fil, bu s\u0131n\u0131rlara yakla\u015fmay\u0131 da yasaklar. Yasak bir b\u00f6lgenin s\u0131n\u0131rlar\u0131 etraf\u0131nda dola\u015fmak \u00e7ok tehlikelidir; \u00e7\u00fcnk\u00fc, yanl\u0131\u015fl\u0131kla bu s\u0131n\u0131rlar\u0131 a\u015fmak muhtemeldir. Bu nedenle bu s\u0131n\u0131rlara yakla\u015fmak da yasaklanm\u0131\u015ft\u0131r. Hz. Peygamber (s.a) de ayn\u0131 noktay\u0131 vurgulayarak \u015f\u00f6yle buyurmu\u015ftur: \"Her m\u00e2likin s\u0131n\u0131rl\u0131 bir b\u00f6lgesi vard\u0131r. Allah'\u0131n 's\u0131n\u0131rl\u0131' b\u00f6lgesi ise haram, hel\u00e2l, iyi ve k\u00f6t\u00fc diye belirlenen s\u0131n\u0131rlard\u0131r. Bu 's\u0131n\u0131rl\u0131' b\u00f6lgenin yak\u0131nlar\u0131nda otlayan bir hayvan, bir g\u00fcn o b\u00f6lgeye girebilir.\" Ne yaz\u0131k ki bu apa\u00e7\u0131k uyar\u0131ya ra\u011fmen, \u0130sl\u00e2m Hukuku'nu bilmeyen baz\u0131 kimseler a\u015f\u0131r\u0131 u\u00e7lara gidip, s\u0131n\u0131rlara yakla\u015fma \u00fczerinde \u0131srarla durmakta ve \"\u00e2limler\", bu s\u0131n\u0131rlara yakla\u015fman\u0131n yasak oldu\u011funu bildiren ayn\u0131 \u0130sl\u00e2m Hukuku'ndan bu konuda fetva bulmaya \u00e7al\u0131\u015fmaktad\u0131rlar. \u0130\u015fte bu nedenle bir\u00e7ok kimse do\u011fru yoldan sapmaktad\u0131r. Bu s\u0131n\u0131rlar etraf\u0131nda dola\u015f\u0131ld\u0131\u011f\u0131nda, ince s\u0131n\u0131rlar\u0131 belirlemek ve onlar\u0131 a\u015fmamak \u00e7ok zor bir durumdur."}