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9m D6{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130 BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 233 VE 238. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130 BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 233 VE 238. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! 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Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.233- Emzirmeyi tamamlamak isteyenler i\u00e7in anneler \u00e7ocuklar\u0131n\u0131 iki tam y\u0131l emzirirler.(257) Onlar\u0131n (annelerin) yiyece\u011fi, giyece\u011fi bilinen (\u00f6rf) e uygun olarak, \u00e7ocuk kendisinin olana (babaya) aittir. Kimseye g\u00fc\u00e7 yetirece\u011finin d\u0131\u015f\u0131nda (y\u00fck ve sorumluluk) teklif edilmez. Anne, \u00e7ocu\u011fu, \u00e7ocuk kendisinin olan baba da, \u00e7ocu\u011fu dolay\u0131s\u0131yla zarara u\u011frat\u0131lmas\u0131n; miras\u00e7\u0131 \u00fczerindeki (sorumluluk ve g\u00f6rev) de bunun gibidir.(258) E\u011fer (anne ve baba) aralar\u0131nda r\u0131za ile ve dan\u0131\u015farak (\u00e7ocu\u011fu iki y\u0131l tamamlanmadan) s\u00fctten ay\u0131rmay\u0131 isterlerse, ikisi i\u00e7in de bir g\u00fc\u00e7l\u00fck yoktur. Ve e\u011fer \u00e7ocuklar\u0131n\u0131z\u0131 (bir s\u00fct anneye) emzirtmek isterseniz, \u00f6rfe uygun verece\u011finizi \u00f6dedikten sonra size bir sorumluluk yoktur. Allah'tan korkup-sak\u0131n\u0131n ve bilin ki, Allah yapmakta olduklar\u0131n\u0131z\u0131 g\u00f6rendir.234- \u0130\u00e7inizden \u00f6lenlerin (geride) b\u0131rakt\u0131\u011f\u0131 e\u015fler, kendi kendilerine d\u00f6rt ay on (g\u00fcn) beklerler.(259) Bu bekleme s\u00fcresi doldu\u011fundan, art\u0131k onlar\u0131n kendi haklar\u0131nda maruf (me\u015fru) bir \u015fekilde yapt\u0131klar\u0131ndan dolay\u0131 size sorumluluk yoktur. Allah, i\u015flediklerinizden haberi oland\u0131r.235- (\u0130ddeti bekleyen) Kad\u0131nlar\u0131 nik\u00e2hlamak istedi\u011finizi (onlara) sezdirmenizde ya da b\u00f6yle bir iste\u011fi g\u00f6nl\u00fcn\u00fczde saklaman\u0131zda sizin i\u00e7in bir sak\u0131nca yoktur. Ger\u00e7ekte Allah, sizin onlar\u0131 (kalbinizden ge\u00e7irip) anaca\u011f\u0131n\u0131z\u0131 bilmi\u015ftir. Sak\u0131n bilinen (me\u015fru) s\u00f6zler d\u0131\u015f\u0131nda onlarla gizlice vaadle\u015fmeyin; bekleme s\u00fcresi tamamlan\u0131ncaya kadar nik\u00e2h ba\u011f\u0131n\u0131 ba\u011flamaya kesin karar vermeyin. Ve bilin ki, elbette Allah kalbinizden ge\u00e7eni bilmektedir. Art\u0131k ondan ka\u00e7\u0131n\u0131n. Ve bilin ki, \u015f\u00fcphesiz Allah ba\u011f\u0131\u015flayand\u0131r, (kullara) yumu\u015fak davranand\u0131r.A\u00c7IKLAMA257. Kar\u0131 ile koca aras\u0131nda hangi t\u00fcr ayr\u0131lma (bo\u015fanma, hul\u00fb veya mahkemenin bo\u015famas\u0131) olursa olsun, \u00e7ocuk hen\u00fcz emzikli ise bu kural ge\u00e7erlidir.258. E\u011fer baba \u00f6l\u00fcrse, anneye veya bebe\u011fi emziren s\u00fct anneye bak\u0131m paras\u0131 verme sorumlulu\u011fu, aynen baba gibi sorumlu olan velinindir.259. Belirlenen iddet, kocalar\u0131 ile cinsel ili\u015fkide bulunmam\u0131\u015f olan dullar i\u00e7in de ge\u00e7erlidir. Hamile dul ise bundan m\u00fcstesnad\u0131r. Onun iddeti (bekleme s\u00fcresi) \u00e7ocu\u011fu do\u011funcaya kadard\u0131r.\"D\u00f6rt ay on g\u00fcn beklerler\" s\u00f6z\u00fc ile bu s\u00fcre i\u00e7inde evlenmemeleri ve kendilerini s\u00fcsleyip ortaya koymamalar\u0131 gerekti\u011fi anlat\u0131lmak istenir. \u0130ddet s\u00fcresince kad\u0131nlar\u0131n tak\u0131 takmamalar\u0131, renkli ve g\u00f6steri\u015fli elbiseler giymemeleri ve s\u00fcslenip ortaya \u00e7\u0131kmamalar\u0131 gerekti\u011fi hakk\u0131nda hadisler de vard\u0131r. Fakat dul e\u015fin bu iddeti, \u00f6len kocas\u0131n\u0131n evinde mi yoksa ba\u015fka bir yerde mi ge\u00e7irece\u011fi konusunda farkl\u0131 g\u00f6r\u00fc\u015fler vard\u0131r. Hz. \u00d6mer, Hz. Osman, Hz. \u0130bn \u00d6mer, d\u00f6rt mezhebin imamlar\u0131 ve daha bir\u00e7ok fakih, iddetin \u00f6len kocan\u0131n evinde ge\u00e7irilmesi gerekti\u011fi g\u00f6r\u00fc\u015f\u00fcndedirler. Hz. Ai\u015fe, Hz. \u0130bn Abbas, Hz. Ali ve bir\u00e7ok fakih de (Allah hepsinden raz\u0131 olsun) iddeti istedi\u011fi yerde doldurmakta serbest oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedirler.236- Kendilerine el s\u00fcrmedi\u011finiz, mehirlerini de tesbit etmedi\u011finiz kad\u0131nlar\u0131 bo\u015faman\u0131zda sizin i\u00e7in bir sak\u0131nca yoktur. Onlar\u0131 yararland\u0131r\u0131n,(260) zengin olan kendi g\u00fcc\u00fc, darda olan da kendi g\u00fcc\u00fc oran\u0131nda, maruf (me\u015fru ve \u00f6rfe uygun) bir \u015fekilde yararland\u0131rmal\u0131. (Bu,) \u0130yilik edenler \u00fczerinde bir hakt\u0131r.237- E\u011fer onlara mehir tesbit eder de, el s\u00fcrmeden bo\u015farsan\u0131z, bu durumda -kendileri ya da nik\u00e2h ba\u011f\u0131 elinde olan\u0131n ba\u011f\u0131\u015flamas\u0131 hari\u00e7- tesbit etti\u011finiz (mehr) in yar\u0131s\u0131 onlar\u0131nd\u0131r. sizin (t\u00fcm\u00fcn\u00fc veya fazlas\u0131n\u0131) ba\u011f\u0131\u015flaman\u0131z takvaya daha yak\u0131nd\u0131r. Aran\u0131zdaki \u00fcst\u00fcnl\u00fc\u011f\u00fc (derece fark\u0131n\u0131) da unutmay\u0131n.(261) \u015e\u00fcphesiz Allah, yapmakta olduklar\u0131n\u0131z\u0131 g\u00f6rendir.238- Namazlar\u0131(262) ve orta namaz\u0131n\u0131(263) (\u00fcstlerine d\u00fc\u015ferek, titizlik g\u00f6stererek) koruyun ve Allah'a g\u00f6n\u00fclden boyun e\u011ficiler olarak (namaza) durun.A\u00c7IKLAMA260. Evlilik ba\u011f\u0131 b\u00f6yle \u015fartlar alt\u0131nda bile kopar\u0131ld\u0131\u011f\u0131nda yine de kad\u0131na belirli bir zarar verilmi\u015f olur. Bu nedenle ki\u015finin imk\u00e2nlar\u0131 dahilinde belirli bir fidye \u00f6denmelidir.261. \u0130nsan ili\u015fkilerinin iyi ve uyumlu olabilmesi i\u00e7in kar\u015f\u0131l\u0131kl\u0131 sayg\u0131, sevgi ve fedak\u00e2rl\u0131k \u015fartt\u0131r. E\u011fer herkes kendi kanun\u00ee haklar\u0131 \u00fczerinde kat\u0131 bi\u00e7imde ayak diretirse, o zaman sosyal hayatta hi\u00e7bir zaman mutlu olunamaz.262. Sosyal refah\u0131 ve daha meden\u00ee bir hayat kurmay\u0131 sa\u011flamak amac\u0131yla gerekli kanun ve d\u00fczenlemeler ortaya konulduktan sonra Allah, son nokta olarak namaz\u0131n \u00f6nemini vurgulamaktad\u0131r. \u00c7\u00fcnk\u00fc namaz tek ba\u015f\u0131na bile, Allah korkusu, fazilet ve hikmet duygular\u0131 do\u011furup \u0130l\u00e2h\u00ee Kanun'a itaatk\u00e2r bir tav\u0131r ortaya \u00e7\u0131karabilir ve insan\u0131 do\u011fru yolda tutabilir. Kimse namazs\u0131z Allah'\u0131n kanunlar\u0131na tamamen ba\u011fl\u0131 kalamaz; \u00e7\u00fcnk\u00fc insan, Yahudiler gibi \u015fu veya bu t\u00fcr isyana kaymaya m\u00fctemayildir.263. M\u00fcfessirler \"Sal\u00e2t-\u0131 vusta\"n\u0131n anlam\u0131 hakk\u0131nda farkl\u0131 g\u00f6r\u00fc\u015flere sahiptirler; fakat \u00e7o\u011funlu\u011fa g\u00f6re bu be\u015f vakit namazdan biridir ve yine \u00e7o\u011funluk bunun ikindi namaz\u0131 (salat-\u0131 asr) oldu\u011fu g\u00f6r\u00fc\u015f\u00fcnde birle\u015fir. Bununla birlikte sal\u00e2t-\u0131 vusta'n\u0131n ne oldu\u011fu konusunda bu yorumlar\u0131 destekler nitelikte a\u00e7\u0131k ve kesin bir hadis yoktur. Bunun ikindi namaz\u0131 oldu\u011funu savunanlar g\u00f6r\u00fc\u015flerini \u015fu hadise dayand\u0131r\u0131rlar: \"Ahzab\" sava\u015f\u0131 s\u0131ras\u0131nda Hz. Peygamber (s.a) d\u00fc\u015fman sald\u0131r\u0131s\u0131n\u0131 engelleme \u00e7al\u0131\u015fmalar\u0131yla o denli me\u015fguld\u00fc ki, g\u00fcne\u015f bat\u0131ncaya dek ikindi namaz\u0131n\u0131 k\u0131lmaya f\u0131rsat bulamad\u0131. Daha sonra da \"Bizi sal\u00e2t-\u0131 vusta'dan al\u0131koyduklar\u0131 i\u00e7in Allah onlar\u0131n kabirlerini ate\u015fle doldursun.\" dedi. Bundan yola \u00e7\u0131karak, baz\u0131 \u00e2limler sal\u00e2t-\u0131 vusta'n\u0131n ikindi namaz\u0131 oldu\u011funu s\u00f6ylemi\u015flerdir. Fakat bence burada Hz. Peygamber'in (s.a) anlatmak istedi\u011fi \u015fey, m\u00fcsl\u00fcmanlar\u0131n ikindi namazlar\u0131n\u0131 zaman\u0131nda ve huzurlu bir \u015fekilde k\u0131lamamalar\u0131na neden olan korku ve huzursuzluktan tamamen onlar\u0131n sorumlu oldu\u011fudur. Hz. Peygamber'in (s.a) ge\u00e7ti\u011fine \u00fcz\u00fcld\u00fc\u011f\u00fc namaz, ikindi namaz\u0131 oldu\u011fu i\u00e7in tefsirciler ikindi namaz\u0131n\u0131n kendisinin sal\u00e2t-\u0131 vusta oldu\u011fu izlenimine kap\u0131lm\u0131\u015flard\u0131r.Arap\u00e7a \"vusta\" kelimesi hem orta, hem de y\u00fcce anlamlar\u0131na gelir. O halde s\u00e2lat-\u0131 vusta, hem orta namaz\u0131, hem de zaman\u0131nda ve Allah'a tam ba\u011fl\u0131l\u0131kla eda edilen, yani namaz\u0131n t\u00fcm \u00fcst\u00fcn ve y\u00fcce niteliklerine sahip olan bir namaz\u0131 kasteder. \"Allah'a g\u00f6n\u00fclden boyun e\u011ferek (namaza) durun\" ifadesi de salat-\u0131 vusta'n\u0131n Allah i\u00e7in k\u0131l\u0131nan ve en y\u00fcce \u00f6zelliklere sahip bir namaz oldu\u011fu ve be\u015f farz namazdan biri olmad\u0131\u011f\u0131 \u015feklindeki tefsiri destekler niteliktedir."}