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PK 3k{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130 BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 37 VE 38. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130 BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 37 VE 38. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/07\/MEVDUD\u0130-TASLAK-7.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.37- Derken Adem, Rabbinden (birtak\u0131m) kelimeler ald\u0131. (Allah da) Bunun \u00fczerine tevbesini kabul etti.(51) \u015e\u00fcphesiz O, tevbeleri kabul edendir, esirgeyendir.(52)38- Dedik ki: \"Oradan t\u00fcm\u00fcn\u00fcz inin.(53) Art\u0131k, ne zaman size benden bir hidayet gelir de, kim benim hidayetime uyarsa, onlar i\u00e7in ne bir korku vard\u0131r, ne de mahzun olacaklard\u0131r.\"A\u00c7IKLAMA51. Hz. Adem (a.s.) bu g\u00fcnah\u0131na pi\u015fman olup Allah'a y\u00f6nelerek t\u00f6vbe etmek istedi\u011finde, Allah'tan ba\u011f\u0131\u015flanma dilemek i\u00e7in uygun kelimeler bulamad\u0131. Allah da, pi\u015fman oldu\u011fu i\u00e7in ona ac\u0131d\u0131 ve ona gerekli s\u00f6zleri \u00f6\u011fretti.Arap\u00e7a t\u00f6vbe kelimesi \"geri d\u00f6nmek\" ve \"y\u00f6nelmek\" anlamlar\u0131na gelir. \u0130nsana uyguland\u0131\u011f\u0131nda, onun isyandan itaate d\u00f6nd\u00fc\u011f\u00fc anlam\u0131na gelir. Allah'a atfedildi\u011finde, O'nun kuluna y\u00f6nelip affetti\u011fi anlam\u0131na gelir.52. Kur'an burada g\u00fcnah\u0131n sonu\u00e7lar\u0131n\u0131n ka\u00e7\u0131n\u0131lmaz oldu\u011fu ve her insan\u0131n i\u015fledi\u011fi g\u00fcnah\u0131n cezas\u0131n\u0131 \u00f6yle veya b\u00f6yle \u00e7ekece\u011fi teorisini reddeder. Bu, insanlar\u0131n uydurdu\u011fu ve insanl\u0131\u011fa zarar veren yanl\u0131\u015f teorilerden biridir. Bu teori, do\u011fru varsay\u0131ld\u0131\u011f\u0131nda, insan bir g\u00fcnah i\u015flese art\u0131k d\u00fczelme \u00fcmidini tamamen yitirir, demeye gelir. Ge\u00e7mi\u015fte i\u015fledi\u011fi bir g\u00fcnahtan pi\u015fman olsa ve onu d\u00fczeltmenin yollar\u0131n\u0131 arasa ve hayat\u0131nda bir\u00e7ok iyi de\u011fi\u015fiklikler yapsa da, bu teori onu \u00fcmitsizli\u011fe bo\u011far:Senin i\u00e7in hi\u00e7bir \u00fcmit yok, sonsuza dek su\u00e7lusun, ge\u00e7mi\u015fte yapt\u0131klar\u0131n\u0131n cezas\u0131n\u0131 \u00e7ekeceksin. Bunun aksine Kur'an \u015f\u00f6yle der: \"Bir g\u00fcnah\u0131 cezaland\u0131rmak veya fazileti m\u00fck\u00e2fatland\u0131rmak tamamen Allah'\u0131n elindedir. E\u011fer iyi bir i\u015ften \u00f6t\u00fcr\u00fc m\u00fck\u00e2fatland\u0131r\u0131lm\u0131\u015fsan\u0131z, bu sizin iyi davran\u0131\u015f\u0131n\u0131z\u0131n do\u011fal bir sonucu de\u011fil, aksine Allah'\u0131n l\u00fctfudur. O m\u00fck\u00e2fatland\u0131r\u0131p, m\u00fck\u00e2fatland\u0131rmama konusunda son s\u00f6ze sahiptir. Ayn\u0131 \u015fekilde bir g\u00fcnahtan \u00f6t\u00fcr\u00fc cezaland\u0131r\u0131lm\u0131\u015fsan\u0131z, bu, g\u00fcnah\u0131n\u0131z\u0131n ka\u00e7\u0131n\u0131lmaz bir sonucu de\u011fildir. \u00c7\u00fcnk\u00fc Allah, cezaland\u0131rmaya veya affetmeye k\u00e2dirdir. Elbette H\u00fck\u00fcm ve Hikmet sahibi olan Allah bu kudretini geli\u015fig\u00fczel kullanmaz; bil\u00e2kis, ki\u015finin niyetini g\u00f6z\u00f6n\u00fcnde bulundurur. E\u011fer iyi bir davran\u0131\u015f\u0131 m\u00fck\u00e2fatland\u0131r\u0131rsa, ancak kulunun iyi amelleri, kendi r\u0131zas\u0131n\u0131 kazanmak i\u00e7in i\u015fledi\u011fini g\u00f6rd\u00fc\u011f\u00fcnde m\u00fck\u00e2fatland\u0131r\u0131r. Ve e\u011fer g\u00f6r\u00fcn\u00fcrde iyi olan bir davran\u0131\u015f\u0131 reddederse, onun samimi olmad\u0131\u011f\u0131n\u0131 bildi\u011fi i\u00e7in reddeder. Ayn\u0131 \u015fekilde, bir su\u00e7u isyan amac\u0131yla i\u015fledikten sonra, pi\u015fmanl\u0131k yerine daha \u00e7ok su\u00e7 i\u015fleme iste\u011fi do\u011furan bir su\u00e7u cezaland\u0131r\u0131r. Bunun yan\u0131s\u0131ra kullar\u0131n\u0131n i\u00e7tenlikle pi\u015fman oldu\u011fu ve art\u0131k daha iyi ameller i\u015flemeye karar verdikleri g\u00fcnahlar\u0131n\u0131 affeder ve rahmetini g\u00f6sterir. O halde g\u00fcnahlar\u0131n sonucunun ka\u00e7\u0131n\u0131lmaz oldu\u011funu savunan g\u00f6r\u00fc\u015f\u00fc reddetmek, g\u00fcnahk\u00e2rlar\u0131n d\u00fczelmesi i\u00e7in yeni \u00fcmit kap\u0131lar\u0131n\u0131 a\u00e7maktad\u0131r. G\u00fcnahlar\u0131n\u0131 (bir rahip \u00f6n\u00fcnde de\u011fil, Rableri \u00f6n\u00fcnde) itiraf edip, isyanlar\u0131ndan utan\u00e7 duyduklar\u0131, isyank\u00e2r tutumlar\u0131n\u0131 b\u0131rak\u0131p itaatk\u00e2r bir tav\u0131r tak\u0131nd\u0131klar\u0131 s\u00fcrece en b\u00fcy\u00fck g\u00fcnahk\u00e2rlar ve en az\u0131l\u0131 k\u00e2firler bile Allah'\u0131n ba\u011f\u0131\u015flamas\u0131ndan \u00fcmit kesmemelidirler. 53. Ba\u011f\u0131\u015flama olay\u0131ndan sonra bu emrin tekrarlanmas\u0131 \u00e7ok \u00f6nemlidir. Bir \u00f6nceki ayette Hz. Adem'in (a.s.) t\u00f6vbe etti\u011fi ve Allah'\u0131n da onun t\u00f6vbesini kabul etti\u011fi bildirilmi\u015fti. Bu \u015fekilde sadece Hz. Adem (a.s.) itaatsizlik g\u00fcnah\u0131ndan ar\u0131nm\u0131\u015f olmakla kalm\u0131yor; daha sonra onun neslinden gelecek olanlar da bu g\u00fcnah\u0131n etkilerinden korunmu\u015f oluyordu. O halde Hz. Adem'in (a.s.) ve onun soyundan gelenlerin g\u00fcnahlar\u0131na kefaret olmak \u00fczere Allah'\u0131n \"Biricik O\u011flu\"nu (!) \u00e7arm\u0131ha germesi gerekmiyordu. Aksine Allah sadece onun t\u00f6vbesini kabul etmekle kalmam\u0131\u015f, ayn\u0131 zamanda onu \u00e7ocuklar\u0131na do\u011fru yolu g\u00f6stermesi i\u00e7in peygamber tayin etmi\u015fti.\"Oradan inin\" emrinin tekrarlanmas\u0131, Hz. Adem'in (a.s.) yarat\u0131l\u0131\u015f gayesinin onun yery\u00fcz\u00fcnde halife tayin edilmesi oldu\u011funu g\u00f6sterir. O, sadece denenmek ve imtihan edilmek amac\u0131yla Cennet'te tutulmu\u015ftu. (Bkz. An: 48) Bu nedenle t\u00f6vbesinin kabul edilmesinden sonra Cennet'te kalmas\u0131na izin verilmemi\u015ftir. Hz. Adem (a.s.) , d\u00fcnyaya bir ceza olarak g\u00f6nderilmemi\u015f, yarat\u0131l\u0131\u015f amac\u0131 nedeniyle g\u00f6nderilmi\u015ftir."}