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g4 1q{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130 BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 62 VE 72. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130 BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 62 VE 72. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! 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Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.62- \u015e\u00fcphesiz iman edenler(le) Yahudiler, H\u0131ristiyanlar ve Sabi\u00ee'ler(den kim) Allah'a ve ahiret g\u00fcn\u00fcne iman eder, salih amellerde bulunursa, art\u0131k onlar\u0131n Allah kat\u0131nda ecirleri vard\u0131r. Ve onlar i\u00e7in korku yoktur, onlar mahzun da olmayacaklard\u0131r.(80)63- Sizden kesin bir s\u00f6z alm\u0131\u015f ve Tur da\u011f\u0131n\u0131 \u00fcst\u00fcn\u00fcze y\u00fckseltmi\u015ftik(81) (ve demi\u015ftik ki:) \"Size verdi\u011fimize s\u0131ms\u0131k\u0131 yap\u0131\u015f\u0131n ve onda olan\u0131 (h\u00fck\u00fcmleri s\u00fcrekli) hat\u0131rlay\u0131n: umulur ki sak\u0131n\u0131rs\u0131n\u0131z.\"64- Siz ise, bundan sonra da y\u00fcz \u00e7evirdiniz. E\u011fer Allah'\u0131n \u00fczerinizdeki fazl\u0131 (lutuf ve ihsan\u0131) ve rahmeti olmasayd\u0131, siz ger\u00e7ekten kayba u\u011frayanlardan olurdunuz.65- Andolsun, sizden Cumartesi (g\u00fcn\u00fc) haddi a\u015fanlar\u0131 elbette biliyorsunuz.(82) \u0130\u015fte biz, onlara: \"A\u015fa\u011f\u0131l\u0131k maymunlar olunuz\" dedik.(83)66- Bunu, hem \u00e7a\u011fda\u015flar\u0131na, hem sonradan gelecek olanlara 'ders verici bir ceza,' takva sahipleri i\u00e7in de bir \u00f6\u011f\u00fcd k\u0131ld\u0131k.67- Hani Musa kavmine: \"Allah, muhakkak sizin bir s\u0131\u011f\u0131r kesmenizi emrediyor\" demi\u015fti. Onlar: \"Bizi alaya m\u0131 al\u0131yorsun?\" demi\u015flerdi. (O da) \"Cahillerden olmaktan Allah'a s\u0131\u011f\u0131n\u0131r\u0131m\" demi\u015fti.68- \"Rabbine ad\u0131m\u0131za yalvar da, bize niteliklerini a\u00e7\u0131klas\u0131n\" demi\u015flerdi. (O da Rabbine yalvard\u0131ktan sonra onlara) Demi\u015fti ki: \"\u015e\u00fcphesiz Allah diyor ki: O ne pek ge\u00e7kin, ne de pek gen\u00e7, ikisi aras\u0131 din\u00e7(likte bir s\u0131\u011f\u0131r olmal\u0131) d\u0131r. Art\u0131k emrolundu\u011funuz \u015feyi yerine getirin.\"69- Demi\u015flerdi ki: \"Rabbine ad\u0131m\u0131za (bir daha) yalvar da, bize rengini bildirsin.\" O da: \"(Rabbim) diyor ki: O, bakanlar\u0131n i\u00e7ini ferahlatacak sar\u0131 bir inektir\" demi\u015fti.A\u00c7IKLAMA80. Bu ayet Yahudilerin iman ve amelleri ne olursa olsun, ebed\u00ee kurtulu\u015fun kendi tekellerinde oldu\u011fu konusundaki yanl\u0131\u015f zanlar\u0131n\u0131 ortadan kald\u0131rmak i\u00e7in burada yer alm\u0131\u015ft\u0131r. Onlar, kendilerinin Allah'la \u00f6zel bir ili\u015fkileri oldu\u011funu, inan\u00e7lar\u0131 ne olursa olsun sadece \u0130srailo\u011fullar\u0131'ndan olmalar\u0131 nedeniyle do\u011fruca Cennet'e gideceklerini ve di\u011fer insanlar\u0131n Cehennem'e gideceklerini san\u0131yorlard\u0131. Bu ayette bu yanl\u0131\u015f anlama ortadan kald\u0131r\u0131l\u0131yor. Allah, ebed\u00ee kurtulu\u015fun, ki\u015finin bir gruba mensup olmas\u0131na dayanmad\u0131\u011f\u0131n\u0131, bil\u00e2kis ki\u015finin iman\u0131na ve iyi amellerine ba\u011fl\u0131 oldu\u011funu bildiriyor. Allah'\u0131n h\u00fckm\u00fc bu d\u00fcnyadaki genel kanaat ve kay\u0131tlara de\u011fil, ki\u015finin ger\u00e7ek de\u011ferine dayanacakt\u0131r.Bu nedenle onlar, Allah'tan gelen Hidayet'i kabul etmelidirler. Bu ayetin yer ald\u0131\u011f\u0131 b\u00f6l\u00fcmden a\u00e7\u0131k\u00e7a anla\u015f\u0131laca\u011f\u0131 \u00fczere Kur'an, burada, ebed\u00ee kurtulu\u015f i\u00e7in gerekli olan iman ve amellerin ayr\u0131nt\u0131lar\u0131na girmiyor. Bunlar ayr\u0131nt\u0131lar\u0131yla gerekli yerlerde ele al\u0131nm\u0131\u015flard\u0131r.81. Bu olay Kur'an'\u0131n muhtelif yerlerinde, \u00e7e\u015fitli \u015fekillerde beyan edilmi\u015ftir. Bu olay\u0131n \u0130srailo\u011fullar\u0131 tarihinde me\u015fhur bir vak\u0131a oldu\u011funa \u015f\u00fcphe yoktur. Fakat g\u00fcn\u00fcm\u00fczde bu olay\u0131n ayr\u0131nt\u0131lar\u0131na vak\u0131f olmak \u015fans\u0131na sahip de\u011filiz. Ancak genel anlam\u0131yla bu olay\u0131n \u015fu \u015fekilde cereyan etti\u011fi anla\u015f\u0131lmaktad\u0131r: Allah Teal\u00e2 ile \u0130srailo\u011fullar\u0131 da\u011f\u0131n ete\u011finde ahid yaparlarken, korkun\u00e7 bir manzara meydana gelmi\u015f ve da\u011f adeta \u0130srailo\u011fullar\u0131'n\u0131n tepesine \u00e7\u00f6kecek gibi g\u00f6r\u00fcnm\u00fc\u015ft\u00fcr. Nitekim bu manzara A'raf: 171'de ortaya konmu\u015ftur. (Ayr\u0131ca izah i\u00e7in bkz. A'raf an: 132) Bu olay Talmud'da \u015f\u00f6yle anlat\u0131l\u0131r: \"O Kutsal Varl\u0131k, Sina Da\u011f\u0131'n\u0131 b\u00fcy\u00fck bir tekne gibi onlar\u0131n \u00fcst\u00fcne kald\u0131rd\u0131 ve: \"Tevrat'\u0131 kabul ederseniz iyi olur, yoksa buras\u0131 mezar\u0131n\u0131z olur\" dedi. (Shab, 88) Ayn\u0131 olay Kitab-\u0131 Mukaddes'te daha farkl\u0131 ele al\u0131nm\u0131\u015f olmas\u0131na ra\u011fmen, yine de o manzara canland\u0131r\u0131lm\u0131\u015ft\u0131r: \"Ve Sina Da\u011f\u0131 bir duman haline geldi. \u00c7\u00fcnk\u00fc Rab, O'na ate\u015f i\u00e7inde indi ve oradan ocaktan \u00e7\u0131kan duman gibi bir duman y\u00fckseldi ve b\u00fct\u00fcn da\u011f sars\u0131ld\u0131\" (\u00c7\u0131k\u0131\u015f 19: 18) . \"Ve b\u00fct\u00fcn kavim g\u00f6kg\u00fcr\u00fclt\u00fcleri, \u015fim\u015fekleri, boru sesini ve da\u011fdaki duman\u0131 g\u00f6rd\u00fcler. \u0130nsanlar bunu g\u00f6r\u00fcnce geri \u00e7ekilip uzakla\u015ft\u0131lar. Ve Musa'ya dediler ki: \"Bizimle konu\u015f seni dinleriz; fakat Tanr\u0131 bizimle konu\u015fmas\u0131n, yoksa \u00f6l\u00fcr\u00fcz.\" (\u00c7\u0131k\u0131\u015f 20: 18-19.) 82. \u0130srailo\u011fullar\u0131'ndan s\u00fcrekli bir ahid ve \"Benimle sizin aran\u0131zda nesiller boyu s\u00fcrecek bir i\u015faret\" olmak \u00fczere Sebt'e (Cumartesi) uymalar\u0131 istenmi\u015fti. \"Alt\u0131 g\u00fcn i\u015f yap\u0131labilir; fakat yedinci g\u00fcn Rabb'a mahsustur ve Sebt g\u00fcn\u00fcd\u00fcr. Kim Sebt g\u00fcn\u00fc i\u015f yaparsa, mutlaka \u00f6ld\u00fcr\u00fclecektir.\" (\u00c7\u0131k\u0131\u015f 31: 12-17) Fakat \u0130srailo\u011fullar\u0131 din\u00ee ve ahl\u00e2k\u00ee y\u00f6nden bozulunca bu yasa\u011f\u0131 a\u00e7\u0131k\u00e7a i\u015flemeye ve Cumartesi g\u00fcn\u00fc i\u015f yapmaya ba\u015flad\u0131lar.83. Bu olay ayr\u0131nt\u0131l\u0131 bir \u015fekilde A'raf Suresi'nde (163-166) ele al\u0131nm\u0131\u015ft\u0131r. Olay\u0131n ne oldu\u011fu konusunda g\u00f6r\u00fc\u015f ayr\u0131l\u0131klar\u0131 vard\u0131r. Baz\u0131lar\u0131 onlar\u0131n fiziksel olarak maymuna \u00e7evrildikleri g\u00f6r\u00fc\u015f\u00fcndedirler; baz\u0131lar\u0131 ise onlar\u0131n o zamandan itibaren maymun gibi davranmaya ba\u015flad\u0131klar\u0131n\u0131 s\u00f6ylerler. Fakat Kur'an'\u0131n ifadesi, bunun fiziksel bir de\u011fi\u015fme oldu\u011funa i\u015faret eder. Bence onlar\u0131n mevcutlar\u0131 maymuna \u00e7evrilmi\u015f, azab\u0131n en \u015fiddetlisini \u00e7ekmeleri i\u00e7in zihinleri insan olarak b\u0131rak\u0131lm\u0131\u015ft\u0131r.70- (Onlar yine:) \"Rabbine (bir kere daha) ad\u0131m\u0131za yalvar da, bize onun niteliklerini a\u00e7\u0131klas\u0131n. \u00c7\u00fcnk\u00fc bize g\u00f6re (bir\u00e7ok) s\u0131\u011f\u0131r birbirinin benzeridir. \u0130n\u015faallah (Allah dilerse,) biz do\u011fruya var\u0131r\u0131z\" demi\u015flerdi.71- (Bunun \u00fczerine Musa) Dedi ki \"O (Rabbim) diyor ki: O, yeri s\u00fcrmek ve ekini sulamak i\u00e7in boyunduru\u011fa al\u0131nmayan, salma ve onda alaca olmayan bir inektir.\" (O zaman) : \"\u015eimdi ger\u00e7e\u011fi getirdin dediler. B\u00f6ylece ine\u011fi kestiler; ama neredeyse (bunu) yapmayacaklard\u0131.(84)72- Hani siz bir ki\u015fiyi \u00f6ld\u00fcrm\u00fc\u015ft\u00fcn\u00fcz de bu konuda birbirinize d\u00fc\u015fm\u00fc\u015ft\u00fcn\u00fcz. Oysa Allah, sizin gizlediklerinizi a\u00e7\u0131\u011fa \u00e7\u0131karacakt\u0131.A\u00c7IKLAMA84. \u0130srailo\u011fular\u0131'na, etraflar\u0131ndaki putperest milletlerden etkilenerek edindikleri ine\u011fe tapma ve ine\u011fin kutsiyeti inan\u00e7lar\u0131n\u0131 k\u0131rmak i\u00e7in bir inek kurban etmeleri emredilmi\u015fti. Bu, onlar\u0131n imanlar\u0131n\u0131n s\u0131nanmas\u0131yd\u0131. E\u011fer ger\u00e7ekten Allah'\u0131n birli\u011fine inan\u0131yor ve ibadette ba\u015fka bir \u015feyi O'na ortak ko\u015fmuyorlarsa, daha \u00f6nceden tapt\u0131klar\u0131 putu kendi elleriyle k\u0131rmal\u0131yd\u0131lar. Fakat bu \u00e7ok zor bir s\u0131navd\u0131. Onlar inek kurban etmekten ka\u00e7\u0131nmaya \u00e7al\u0131\u015ft\u0131lar; \u00e7\u00fcnk\u00fc, bir tek Allah'a inan\u00e7lar\u0131 hen\u00fcz tam sa\u011flamla\u015fmam\u0131\u015ft\u0131. Bu g\u00f6revden kurtulmak i\u00e7in ayr\u0131nt\u0131 \u00fczerine ayr\u0131nt\u0131 sordular, fakat \u00e7ok soru sorduk\u00e7a daha da k\u00f6\u015feye s\u0131k\u0131\u015ft\u0131lar. O kadar ki, sonunda onlara a\u00e7\u0131k\u00e7a, o d\u00f6nemde \u00f6zellikle tapmak i\u00e7in se\u00e7ilen alt\u0131n renkli ine\u011fi kurban etmeleri s\u00f6ylendi. Kitab-\u0131 Mukkaddes'te de bu olaya de\u011finilir; fakat, \u0130srailo\u011fullar\u0131'n\u0131n gereksiz sorularla nas\u0131l bu g\u00f6revden kurtulmaya \u00e7al\u0131\u015ft\u0131klar\u0131ndan bahsedilmez. (Bak. Say\u0131lar 19: 1-10) ."}