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GE xG{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA ENB\u0130YA SURES\u0130 66. VE 73. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA ENB\u0130YA SURES\u0130 66. VE 73. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/03\/MEVDUD\u0130-TASLAK-6.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.66- Dedi ki: \"O halde, Allah'\u0131 b\u0131rak\u0131p da sizlere yarar\u0131 olmayan ve zarar\u0131 dokunmayan \u015feylere mi tapmaktas\u0131n\u0131z?\"67- \"Yuh size ve Allah'tan ba\u015fka tapt\u0131klar\u0131n\u0131za. Siz yine de ak\u0131llanmayacak m\u0131s\u0131n\u0131z?\"68- Dediler ki: \"E\u011fer (bir \u015fey) yapacaksan\u0131z, onu yak\u0131n ve ilahlar\u0131n\u0131za yard\u0131mda bulunun.\"69- Biz de dedik ki: \"Ey ate\u015f, \u0130brahim'e kar\u015f\u0131 so\u011fuk ve esenlik ol.\"(62)70- Ona bir d\u00fczen (tuzak) kurmak istediler, fakat biz onlar\u0131 daha \u00e7ok h\u00fcsrana u\u011frayanlar k\u0131ld\u0131k.71- Onu ve Lut'u(63) kurtar\u0131p i\u00e7inde, alemler (insanl\u0131k) i\u00e7in bereketler k\u0131ld\u0131\u011f\u0131m\u0131z yere (\u00fclkeye) \u00e7\u0131kard\u0131k.(64)72- Ona \u0130shak'\u0131 arma\u011fan ettik, \u00fcst\u00fcne de Yakub'u;(65) her birini salihler k\u0131ld\u0131k.73- Ve onlar\u0131, kendi emrimizle hidayete y\u00f6nelten \u00f6nderler k\u0131ld\u0131k ve onlara hayr\u0131 kapsayan-fiilleri, namaz k\u0131lmay\u0131 ve zek\u00e2t vermeyi vahyettik. Onlar bize ibadet edenlerdi.(66)A\u00c7IKLAMA62. Bu, Kur'an'da a\u00e7\u0131k\u00e7a de\u011finilen mucizelerden biridir. Fakat buna ra\u011fmen b\u00f6yle bir mucizenin olmad\u0131\u011f\u0131n\u0131 \"ispatlamaya\" \u00e7al\u0131\u015fanlar da vard\u0131r. Bu ayetlere g\u00f6re (68-70) \u0130brahim (a.s) diri diri ate\u015fe at\u0131lmakla tehdit edilmi\u015f ve yanan alevlerin i\u00e7ine f\u0131rlat\u0131lm\u0131\u015ft\u0131r, fakat Allah ate\u015fe \u0130brahim'e serin ve esenlik olmas\u0131n\u0131 emretmi\u015ftir. Kur'an'daki bu apa\u00e7\u0131k ifadelere ra\u011fmen bu insanlar yine de b\u00f6yle bir mucizeyi reddederler, \u00e7\u00fcnk\u00fc onlara g\u00f6re Allah bile fizik kurallar\u0131n\u0131 a\u015famaz. Bunlar bu mucizelerin, \u00e7a\u011fda\u015f rasyonalistlere \u00e7ekici gelmeyece\u011fini ve bu nedenle fizik kurallar\u0131na uygun bir \u015fekilde tefsir edilmesi gerekti\u011fini s\u00f6ylerler. Fakat onlar, Kur'an'a g\u00f6re Allah'\u0131n her\u015feye kadir oldu\u011funu ve O'nun \"bilim\" ile a\u00e7\u0131klanmayan ola\u011fan\u00fcst\u00fc \u015feyler yapabilece\u011fini unutuyorlar. Bu nedenle Kur'an'\u0131, bahsettikleri rasyonalizme uydurma\u011fa \u00e7al\u0131\u015fmay\u0131p ya onu oldu\u011fu gibi kabul etmeli ya da reddetmelidirler. Bkz. izah i\u00e7in Ankebut an: 6963. Kitab-\u0131 Mukaddes'e g\u00f6re \u0130brahim'in (a.s) Haran ve Nahor ad\u0131nda iki karde\u015fi vard\u0131. Lut (a.s) Haran'\u0131n o\u011fluydu (Tekvin: 11:26) ve \u0130brahim'e (a.s) inanan tek insand\u0131. Bkz. Ankebut: 2664. \"Bereketli yer\" ile hem maddi hem de manevi de\u011fere sahip olan Suriye ve Filistin topraklar\u0131 kastedilmektedir. Buras\u0131 d\u00fcnyadaki en verimli b\u00f6lgelerden biriydi ve ikibin y\u0131ldan beri d\u00fcnyan\u0131n di\u011fer b\u00f6lgelerine nazaran bir\u00e7ok peygamberle \u015fereflendiriliyordu.65. Yani \"O\u011flunu ve torununu da peygamber k\u0131ld\u0131k.\"66. \u0130brahim'in (a.s) hayat\u0131 ile ilgili bu \u00f6nemli olaya Kitab-\u0131 Mukaddes'te hi\u00e7 de\u011finilmemektedir. Hatta onun Irak'taki hayat\u0131yla ilgili hi\u00e7bir \u015feye Nemrut'la, babas\u0131yla ve b\u00fct\u00fcn kavmiyle \u00e7at\u0131\u015fmas\u0131na, putperestli\u011fi ortadan kald\u0131rma \u00e7abalar\u0131na, sonunda memleketinden zorla \u00e7\u0131kmas\u0131na neden olan ate\u015fe at\u0131lmas\u0131 olay\u0131na, Kitab-\u0131 Mukaddes'in hi\u00e7bir yerinde rastlanmamaktad\u0131r. Kitab-\u0131 Mukaddes sadece onun memleketinden g\u00f6\u00e7 edi\u015fine, ona da sanki sadece bir aile mai\u015feti i\u00e7in bir yerden bir yere g\u00f6\u00e7 ediyormu\u015f gibi de\u011finir. Kur'an'la Kitab-\u0131 Mukaddes aras\u0131nda ilgin\u00e7 bir fark daha vard\u0131r. Kur'an'a g\u00f6re bir m\u00fc\u015frik olan \u0130brahim'in (a.s) babas\u0131, o\u011flunu cezaland\u0131ranlar\u0131n en ba\u015f\u0131nda geliyordu, fakat Kitab-\u0131 Mukaddes daha de\u011fi\u015fik bir olay anlat\u0131r:\"Terah'\u0131n z\u00fcrriyetleri bunlard\u0131r. Terah Abram'\u0131n Nahor'un ve Haran'\u0131n babas\u0131 oldu ve Haran, Lut'un babas\u0131 oldu. Haran do\u011fdu\u011fu memlekette, Keldanilerin Ur \u015fehrinde babas\u0131 Terah'\u0131n \u00f6n\u00fcnde \u00f6ld\u00fc. Abram ve Nahor kendilerine e\u015fler ald\u0131lar. Abram'\u0131n kar\u0131s\u0131n\u0131n ad\u0131 Sara ve Nahor'un kar\u0131s\u0131n\u0131n ad\u0131 Milka idi. O Milka'n\u0131n babas\u0131 ve \u0130ska'n\u0131n babas\u0131 olan Haran'\u0131n k\u0131z\u0131 idi. Ve Sara k\u0131s\u0131rd\u0131. Onun \u00e7ocu\u011fu olmazd\u0131. Ve Terah o\u011flu Abram\u0131, Haran'\u0131n o\u011flu olan torunu Lut'u o\u011flu Abram'\u0131n kar\u0131s\u0131 olan gelini Sara'y\u0131 al\u0131p Kenan diyar\u0131na gitmek \u00fczere Keldanilerin Ur \u015fehrinden onlarla \u00e7\u0131kt\u0131. Ve Haran'a gelip orada oturdular. Terah'\u0131n g\u00fcnleri 205 y\u0131l oldu ve Terah Haran da \u00f6ld\u00fc.\" (Tekvin 11: 27-32) \"Ve Rab Abram'a dedi: \"Memleketinden akraban\u0131n yan\u0131ndan ve baban\u0131n evinden sana g\u00f6sterece\u011fim memlekete (Kenan'a) git. Seni b\u00fcy\u00fck bir millet yapaca\u011f\u0131m. Seni m\u00fcbarek k\u0131laca\u011f\u0131m ve senin ad\u0131n\u0131 y\u00fcceltece\u011fim: Sen de m\u00fcbarek olacaks\u0131n. Seni m\u00fcbarek k\u0131lanlar\u0131 m\u00fcbarek k\u0131laca\u011f\u0131m, sana lanet edene lanet edece\u011fim ve yery\u00fcz\u00fcn\u00fcn b\u00fct\u00fcn kabileleri sende m\u00fcbarek olacakt\u0131r.\" (Tekvin 12: 1-3) .Burada Hz. \u0130brahim'e ni\u00e7in bu kadar iltifat edildi\u011fi nedense belirtilmemi\u015ftir.Talmut ise \u0130brahim'in (a.s) Irak'da kald\u0131\u011f\u0131 s\u00fcrece ya\u015fad\u0131\u011f\u0131 olaylarla ilgili bir ka\u00e7 ayr\u0131nt\u0131ya yer verir. Bunlar genellikle Kur'an'daki ayr\u0131nt\u0131lara uyar, fakat baz\u0131 \u00f6nemli olaylarla ilgili \u00e7ok b\u00fcy\u00fck \u00e7eli\u015fkiler vard\u0131r. Hatta insan Talmut'ta anlat\u0131lan olaylar\u0131n karmakar\u0131\u015f\u0131k ve faraziyelerle dolu oldu\u011funu hisseder, oysa Kur'an'da anlat\u0131lan apa\u00e7\u0131kt\u0131r ve \u0130brahim'e (a.s) yak\u0131\u015fmayacak hi\u00e7bir \u015fey yoktur. Okuyucunun bu olayla ilgili Kur'an'\u0131 a\u00e7\u0131klamayla Yahudi versiyonu aras\u0131ndaki fark\u0131 anlamas\u0131 i\u00e7in Talmut'da anlat\u0131lanlar\u0131 a\u015fa\u011f\u0131da \u00f6zetliyoruz. Bu, ayn\u0131 zamanda Kur'an'\u0131n, Kitab-\u0131 Mukaddes'ten ve Yahudi edebiyat\u0131ndan k\u0131ssalar ald\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnen kimselerin zihnindeki yanl\u0131\u015f anlamay\u0131 da ortadan kald\u0131racakt\u0131r.Talmut'a g\u00f6re, \"Kahinler, Abram'\u0131n do\u011fdu\u011fu gece g\u00f6ky\u00fcz\u00fcnde b\u00fcy\u00fck bir y\u0131ld\u0131z g\u00f6rd\u00fcler ve Nemrud'a Terah'\u0131n evinde do\u011fan \u00e7ocu\u011fu \u00f6ld\u00fcrmesini tavsiye ettiler. Kral \u00e7ocu\u011fu \u00f6ld\u00fcrmeye karar verdi, fakat Terah \u00e7ocu\u011funu saklad\u0131 ve onun yerine bir hizmet\u00e7inin \u00e7ocu\u011fu \u00f6ld\u00fcr\u00fcld\u00fc. Bunun \u00fczerine Terah kar\u0131s\u0131n\u0131 ve \u00e7ocu\u011funu bir ma\u011faraya saklad\u0131, \u00e7ocukla annesi orada on y\u0131l ya\u015fad\u0131lar.Onbirinci y\u0131lda Abram, Terah taraf\u0131ndan Nuh'a g\u00f6t\u00fcr\u00fcld\u00fc. Abram, Nuh ve o\u011flu Sam'\u0131n g\u00f6zetiminde 39 y\u0131l ya\u015fad\u0131. Bu s\u0131rada Abram, kendisinden 42 ya\u015f k\u00fc\u00e7\u00fck olan ye\u011feni Sara ile evlendi. (Kitab-\u0131 Mukaddes, Sara'n\u0131n Abram'\u0131n ye\u011feni oldu\u011funa de\u011finmez, ad\u0131 ge\u00e7en ya\u015f fark\u0131 ise 10 y\u0131l olarak belirtilmi\u015ftir.) (Tekvin 11: 29; 17: 17) .Talmut daha sonra \u015f\u00f6yle devam eder: \"Abram 50 ya\u015f\u0131na gelince Nuh'dan ayr\u0131ld\u0131 ve babas\u0131na geri geldi. Babas\u0131n\u0131n bir putperest oldu\u011funu ve evinde 12 aya tekab\u00fcl eden 12 put bulundu\u011funu g\u00f6rd\u00fc. Babas\u0131n\u0131 putperestlikten vazge\u00e7irmeye \u00e7al\u0131\u015ft\u0131, fakat babas\u0131 onu dinlemeyince \u0130brahim birg\u00fcn evdeki b\u00fct\u00fcn putlar\u0131 k\u0131rd\u0131. Bunu g\u00f6ren Terah do\u011fruca Nemrud'a gitti ve 50 y\u0131l \u00f6nce evinde do\u011fan \u00e7ocu\u011fun ihanet etti\u011fini ve evdeki putlar\u0131 k\u0131rd\u0131\u011f\u0131n\u0131 s\u00f6yledi. Bu konuda kral\u0131n h\u00fck\u00fcm vermesini istedi. Nemrut, Abram'\u0131 sorguya \u00e7ekti, fakat Abram'\u0131n verdi\u011fi cevaplar, dosdo\u011fru, kesin ve a\u00e7\u0131kt\u0131. Nemrud onu hapse att\u0131 ve meseleyi karar i\u00e7in meclise sundu. Meclis Abram'\u0131n yak\u0131larak \u00f6ld\u00fcr\u00fclmesi h\u00fckm\u00fcn\u00fc verdi. Bunun \u00fczerine bir ate\u015f haz\u0131rland\u0131 ve Abram ate\u015fe at\u0131ld\u0131. Karde\u015fi, ayn\u0131 zamanda da kay\u0131npederi olan Haran da ate\u015fe at\u0131ld\u0131. Nemrud, Terah'a do\u011fdu\u011fu g\u00fcn Abram'\u0131n yerine neden ba\u015fka bir \u00e7ocuk \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc sormu\u015f, o da bunu Haran'\u0131n planland\u0131\u011f\u0131 cevab\u0131n\u0131 vermi\u015fti. Bu nedenle Haran da yak\u0131larak cezaland\u0131r\u0131ld\u0131. Haran yanarak \u00f6ld\u00fc, fakat insanlar Abram'\u0131n alevlerin aras\u0131nda hi\u00e7bir zarar g\u00f6rmeksizin y\u00fcr\u00fcd\u00fc\u011f\u00fcn\u00fc g\u00f6rd\u00fcler. Nemrud'a bunu haber verdiklerinde o da bu olay\u0131 kendi g\u00f6zleriyle g\u00f6rd\u00fc ve \u015f\u00f6yle ba\u011f\u0131rd\u0131: \"Ey g\u00f6klerin ilah\u0131n\u0131n adam\u0131! Ate\u015ften \u00e7\u0131k ve yan\u0131ma gel.\" Bunun \u00fczerine Abram ate\u015ften \u00e7\u0131kt\u0131. Nemrud ona inananlardan biri oldu. Ve ona \u00e7ok pahal\u0131 hediyeler verdi. Bundan sonra, Talmut'a g\u00f6re Abram Irak'da iki y\u0131l daha kald\u0131. Ta ki Nemrud korkun\u00e7 bir r\u00fcya g\u00f6rd\u00fc ve kahinler Abram'\u0131n onun krall\u0131\u011f\u0131n\u0131 yerle bir edece\u011fini, bu nedenle Abram'\u0131 \u00f6ld\u00fcrmesi gerekti\u011fini s\u00f6ylediler: Nemrud, Abram'\u0131 \u00f6ld\u00fcrmek \u00fczere adamlar g\u00f6nderdi, fakat Abram, Nemrud'un kendisine verdi\u011fi Eleazar ad\u0131ndaki k\u00f6leden onlar\u0131n planlar\u0131n\u0131 \u00f6\u011frendi. Bunun \u00fczerine Abram ka\u00e7t\u0131 ve Nuh'un yan\u0131na s\u0131\u011f\u0131nd\u0131. Terah da onu orada ziyarete geldi. Baba ile o\u011ful en sonunda o memeleketi terk etmeye karar verdiler, Nuh ve o\u011flu Sam de bu karar\u0131 desteklediler. Bunun \u00fczerine Terah, o\u011flu Abram, torunu Lut, ayn\u0131 zamanda torunu olan o\u011flunun kar\u0131s\u0131 Sara ile birlikte Ur \u015fehrini terk edip Haran'a gitti.\" (H. Plano: The Talmut Selections, Londra, sh. 30-42.) Mant\u0131kl\u0131 bir insan Talmut'un bu anlatt\u0131klar\u0131n\u0131 okuduktan sonra, bu kitab\u0131n Kur'an'da anlat\u0131lan k\u0131ssalara kaynak te\u015fkil etti\u011fini d\u00fc\u015f\u00fcnebilir mi?"}