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4o Xa{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA ENB\u0130YA SURES\u0130 G\u0130R\u0130\u015e B\u00d6L\u00dcM\u00dc Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA ENB\u0130YA SURES\u0130 G\u0130R\u0130\u015e B\u00d6L\u00dcM\u00dc<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/02\/MEVDUD\u0130-TASLAK-18.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.021 - ENB\u0130YA SURES\u0130G\u0130R\u0130\u015eAd\u0131: Bu surenin ad\u0131, i\u00e7indeki bir ayetten al\u0131nmam\u0131\u015f, fakat bir\u00e7ok peygamberin (enbiya) k\u0131ssas\u0131na de\u011findi\u011fi i\u00e7in \"Enbiya\" ad\u0131n\u0131 alm\u0131\u015ft\u0131r. Bununla birlikte yine de sembolik bir isimdir.N\u00fczul Zaman\u0131: Hem surede ele al\u0131nan konu, hem de \u00fcsl\u00fbbu, surenin Hz. Peygamber'in (s.a) Mekke hayat\u0131n\u0131n \u00fc\u00e7\u00fcnc\u00fc safhas\u0131nda indirildi\u011fini g\u00f6stermektedir. (Bkz. En'am Suresi'nin giri\u015f b\u00f6l\u00fcm\u00fc) .Konu ve Ba\u015fl\u0131klar: Sure, indirildi\u011fi d\u00f6nemde Hz. Peygamber (s.a) ile Mekke'nin ileri gelenleri aras\u0131nda g\u00fcndemde olan \u00e7at\u0131\u015fmalar\u0131 ele al\u0131r ve peygamberler, tehvid ve ahiret ile ilgili \u015f\u00fcphe ve itirazlar\u0131 cevapland\u0131r\u0131r. Surede ayn\u0131 zamanda Mekke'nin ileri gelenleri de Peygamber'e (s.a) kurduklar\u0131 tuzaklar nedeniyle azarlanmakta ve k\u00f6t\u00fc amellerinin sonu\u00e7lar\u0131 ile uyar\u0131lmaktad\u0131rlar. Onlara davete kar\u015f\u0131 tak\u0131nd\u0131klar\u0131 ilgisiz ve sert tutumdan vazge\u00e7meleri tavsiye edilmektedir. Surenin sonunda ise onlar\u0131n \"bela ve felaket\" diye niteledikleri kimsenin onlara \"bir rahmet\" olarak geldi\u011fi s\u00f6ylenmektedir.Anafikirler: 1-47. ayetlerde \u00f6zellikle a\u015fa\u011f\u0131daki konular ele al\u0131nmaktad\u0131r:1) Kafirlerin, bir insan\u0131n peygamber olam\u0131yaca\u011f\u0131, bu nedenle de Hz. Muhammed'i (s.a) peygamber olarak kabul edemiyecekleri konusundaki itirazlar\u0131 reddedilmektedir.2) Kur'an'a ve Peygamber'e (s.a) kar\u015f\u0131 y\u00f6nelttikleri birbirine kar\u015f\u0131t ve \u00e7ok \u00e7e\u015fitli itirazlar nedeniyle, kafirler sorguya \u00e7ekilmektedir.3) Onlar\u0131n hayat hakk\u0131ndaki yanl\u0131\u015f fikirlerinin as\u0131ls\u0131z oldu\u011fu ortaya konmaktad\u0131r. \u00c7\u00fcnk\u00fc onlar\u0131n Peygamber'in (s.a) davetine kar\u015f\u0131 ilgisiz ve sert bir tav\u0131r tak\u0131nmalar\u0131n\u0131n as\u0131l sorumlusu bu hayat g\u00f6r\u00fc\u015f\u00fcd\u00fcr. Onlar, hayat\u0131n sadece bir oyun ve e\u011flence oldu\u011funa, bunun \u00f6tesinde ve \u00f6ncesinde hi\u00e7bir amac\u0131n\u0131n olmad\u0131\u011f\u0131na ve hesaba \u00e7ekilme, ceza veya m\u00fckafat g\u00f6rme gibi bir \u015feyin s\u00f6zkonusu olmad\u0131\u011f\u0131na inan\u0131yorlard\u0131.4) Kafirlerle Peygamber (s.a) aras\u0131ndaki \u00e7at\u0131\u015fman\u0131n en b\u00fcy\u00fck sebebi onlar\u0131n \u015firkte \u0131srar etmesi ve Tevhid'e kar\u015f\u0131 \u00e7\u0131kmalar\u0131yd\u0131. Bu nedenle burada \u015firk reddedilmekte ve Tevhid g\u00fc\u00e7l\u00fc ve etkili delillerle desteklenmektedir.5) Kafirlerin hatal\u0131 anlay\u0131\u015flar\u0131ndan birini daha d\u00fczeltmek i\u00e7in ikna ve uyar\u0131 delilleri kullan\u0131lmaktad\u0131r. Onlar, Hz. Muhammed'in (s.a) yalanc\u0131 peygamber ve onun Allah'\u0131n azab\u0131 konusundaki uyar\u0131lar\u0131n\u0131n bo\u015f tehditler oldu\u011funu zannediyorlard\u0131. \u00c7\u00fcnk\u00fc Peygamber'i (s.a) inkarda \u0131srar etmelerine ra\u011fmen h\u00e2l\u00e2 onlara bir azab gelmemi\u015fti. 48-91. Ayetlerde, Allah taraf\u0131ndan g\u00f6nderilen peygamberlerin hepsinin insan oldu\u011funu ve peygamberlere \u00f6zg\u00fc baz\u0131 \u00f6zellikler d\u0131\u015f\u0131nda, hepsinin her insanda bulunan niteliklere sahip oldu\u011funu vurgularcas\u0131na peygamberlerin hayat hikayelerinden \u00f6nemli k\u0131ssalar anlat\u0131lmaktad\u0131r. Onlar\u0131n il\u00e2hl\u0131kta hi\u00e7bir paylar\u0131 yoktur ve her ihtiya\u00e7lar\u0131 i\u00e7in Allah'dan yard\u0131m dilemek zorundad\u0131rlar.Bunlar\u0131n yan\u0131s\u0131ra iki noktaya daha de\u011finilmektedir:1) B\u00fct\u00fcn peygamberler, zorluk ve engellerle kar\u015f\u0131 kar\u015f\u0131ya gelmek zorunda kalm\u0131\u015flard\u0131r, d\u00fc\u015fmanlar\u0131 da onlar\u0131n g\u00f6revlerini engellemek i\u00e7in ellerinden geleni yapm\u0131\u015flard\u0131r. Fakat buna ra\u011fmen onlar Allah'tan gelen ola\u011fan\u00fcst\u00fc bir yard\u0131mla zafere ula\u015fm\u0131\u015flard\u0131r.2) B\u00fct\u00fcn Peygamberler, Hz.Muhammed (s.a) taraf\u0131ndan sunulan ayn\u0131 \"hayat tarz\u0131\"n\u0131 (D\u0130N) tebli\u011f etmi\u015flerdir. Tek do\u011fru hayat tarz\u0131 budur ve sap\u0131k insanlar taraf\u0131ndan uydurulup icad edilen t\u00fcm di\u011fer yollar yanl\u0131\u015ft\u0131r.92-106. ayetlerde, Allah'\u0131n h\u00fckm\u00fc sonunda sadece do\u011fru yola uyanlar\u0131n kurtulu\u015fa erecekleri ve o yoldan sapanlar\u0131n k\u00f6t\u00fc bir akibetle kar\u015f\u0131la\u015facaklar\u0131 bildirilmektedir.107-112. ayetlerde insanlara, Allah'\u0131n ger\u00e7e\u011fi bildirmek \u00fczere kendilerine bir peygamber g\u00f6ndermesinin b\u00fcy\u00fck bir l\u00fctuf olaca\u011f\u0131 ve onu rahmet olarak de\u011fil de, bir bela ve felaket olarak kabul edenlerin b\u00fcy\u00fck bir aptall\u0131k i\u00e7inde olduklar\u0131 bildirilmektedir."}