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VE 26. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA ENFAL SURES\u0130 25. VE 26. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/03\/MEVDUD\u0130-TASLAK-6.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.25- Ve sizlerden yaln\u0131zca zulmedenlere isabet etmekle kalmayan bir fitneden korkup-sak\u0131n\u0131n.(20) Bilin ki, ger\u00e7ekten Allah, (ceza ile) sonu\u00e7land\u0131rmas\u0131 pek \u015fiddetli oland\u0131r.26- Hat\u0131rlay\u0131n; hani sizler say\u0131ca azd\u0131n\u0131z ve yery\u00fcz\u00fcnde zay\u0131f b\u0131rak\u0131lm\u0131\u015flard\u0131n\u0131z, insanlar\u0131n sizi kap\u0131p-yakalay\u0131vermelerinden korkuyordunuz. \u0130\u015fte O, sizi (yerle\u015fik k\u0131l\u0131p) bar\u0131nd\u0131rand\u0131, sizi yard\u0131m\u0131yla destekledi ve size temiz \u015feylerden r\u0131z\u0131klar verdi. Umulur ki \u015f\u00fckredersiniz.(21)A\u00c7IKLAMA20. \"Toplumsal fitne\" ile burada, sadece bireylerle s\u0131n\u0131rl\u0131 kalmayan ve ayn\u0131 anda t\u00fcm toplumu saracak denli yayg\u0131n olan topluca i\u015flenen k\u00f6t\u00fcl\u00fckler kastedilmektedir. B\u00f6yle bir durumda sadece g\u00fcnahkarlar de\u011fil, o g\u00fcnahlar\u0131 i\u015fleyenler aras\u0131nda bulunanlar da Allah'\u0131n azab\u0131na u\u011frarlar. Bu, b\u00f6yle k\u00f6t\u00fcl\u00fcklerle \u00e7evrilmi\u015f bir hayata katlanmalar\u0131 nedeniyledir.Bu konuyu a\u00e7\u0131kl\u0131\u011fa kavu\u015fturmak i\u00e7in, bir \u015fehri sa\u011fl\u0131k ko\u015fullar\u0131 a\u00e7\u0131s\u0131ndan ele alal\u0131m. E\u011fer pislik bir ka\u00e7 yerde yayg\u0131nsa, bu pisli\u011fin k\u00f6t\u00fc etkileri sadece o b\u00f6lge veya b\u00f6lgelerde g\u00f6r\u00fclecektir ve sadece evlerini ve kendilerini temiz tutmayanlar bu pisli\u011fin k\u00f6t\u00fc sonu\u00e7lar\u0131ndan etkileneceklerdir. Fakat e\u011fer pislik t\u00fcm \u015fehre yay\u0131lm\u0131\u015fsa ve onu engelleyecek ve sa\u011fl\u0131kl\u0131 ko\u015fullar\u0131 tekrar geri getirecek bir kimse olmazsa, o zaman hava, su ve toprak da kirlenecek ve t\u00fcm \u015fehirde salg\u0131n bir hastal\u0131\u011fa neden olacak denli zehirli olacakt\u0131r. Tabii ki bu, pisli\u011fi yayanlarla ondan ka\u00e7\u0131nanlar\u0131 birbirinden ay\u0131rmayacak ve o \u00e7evrede ya\u015fayan t\u00fcm insanlar\u0131 etkileyecektir.Ayn\u0131 durum ahlaki \u00e7\u00f6k\u00fcnt\u00fc, bozukluk ve m\u00fcstehcenlik i\u00e7in de s\u00f6z konusudur. E\u011fer bu k\u00f6t\u00fcl\u00fckler baz\u0131 kimselerde varsa ve bu iyi insanlar taraf\u0131ndan kontrol alt\u0131nda tutuluyorsa, bunlar\u0131n k\u00f6t\u00fc etkileri sadece onlar\u0131 i\u015fleyenlerle s\u0131n\u0131rl\u0131 kalacakt\u0131r. Di\u011fer taraftan e\u011fer toplumun vicdan\u0131, k\u00f6t\u00fcy\u00fc bask\u0131 alt\u0131nda tutamayacak denli zay\u0131fsa ve g\u00fcnahkar, ahlaks\u0131z ve sap\u0131k insanlar k\u00f6t\u00fcl\u00fckleri a\u00e7\u0131ktan i\u015fleyecek denli cesaret sahibi olabiliyolarsa, i\u015fte o zaman bu fitne bir ahlaks\u0131zl\u0131k salg\u0131n\u0131 haline gelmi\u015f demektir. B\u00f6yle oldu\u011fundan da kendi iyiliklerini muhafaza eden ve yayg\u0131n k\u00f6t\u00fcl\u00fcklere kar\u015f\u0131 edilgen bir tav\u0131r g\u00f6sterenler dahil, azaptan kurtulamazlar. \u00c7\u00fcnk\u00fc onlar bu salg\u0131n hastal\u0131\u011f\u0131 durdurmak i\u00e7in hi\u00e7bir \u00e7aba g\u00f6stermemi\u015flerdir.Bu \u015fekilde Allah m\u00fcsl\u00fcmanlara, Hz. Peygamber'in (s.a) g\u00f6nderili\u015f amac\u0131 olan ve onun \u00e7a\u011f\u0131rd\u0131\u011f\u0131 ideali olu\u015fturan iyili\u011fi emredip k\u00f6t\u00fcl\u00fckten sak\u0131nd\u0131rma g\u00f6revinin \u00f6nemini anlatmaktad\u0131r: \"Bu g\u00f6revde hem birey, hem de toplum olarak rol\u00fcn\u00fcz vard\u0131r. E\u011fer bu idealin ger\u00e7ekle\u015fmesi ve k\u00f6t\u00fcl\u00fcklerin yok edilmesi i\u00e7in samimiyetle \u00e7aba harcamazsan\u0131z, i\u00e7inizden bu k\u00f6t\u00fcl\u00fckleri i\u015fleyen, onlar\u0131 yayan veya bireysel olarak bu k\u00f6t\u00fcl\u00fcklerden uzak bir hayat ya\u015fayanlar aras\u0131nda hi\u00e7 bir ay\u0131r\u0131m g\u00f6zetilmeksizin hepinizin azaba u\u011framas\u0131na neden olacak bir fitne salg\u0131n\u0131 \u00e7\u0131kacakt\u0131r.Ayn\u0131 ger\u00e7e\u011fe A'raf: 163-166'da da de\u011finilmi\u015fti. Bu \u0130slam'\u0131n genelde t\u00fcm insanlar\u0131 \u0131slah etmek \u00fczere izin verdi\u011fi sava\u015f\u0131n temel ilkesi olarak da kabul edilebilir.21. \"... umulur ki, \u015f\u00fckredersiniz\" s\u00f6zleri ele al\u0131nd\u0131\u011f\u0131 \u00e7er\u00e7eve i\u00e7inde \u00e7ok \u00f6nemlidir. M\u00fcsl\u00fcmanlar, sadece Allah onlar\u0131 Mekke'de zay\u0131f durumlar\u0131ndan kurtar\u0131p Medine'nin g\u00fcvenli ortam\u0131na kavu\u015fturdu\u011fu ve hayat\u0131n g\u00fczel ve temiz r\u0131z\u0131klar\u0131n\u0131 lutfetti\u011fi i\u00e7in \u015f\u00fckretmekle kalmamal\u0131lar. Onlar ayn\u0131 zamanda \u015f\u00fck\u00fcrlerini pratikte ya\u015fayarak g\u00f6stermeli, Allah'a ve Rasul\u00fc'ne itaat etmeli ve Allah'a g\u00fcvenip \u0130slam u\u011frunda kar\u015f\u0131la\u015f\u0131lan t\u00fcm g\u00fc\u00e7l\u00fck, tehlike ve engelleri cesurca g\u00f6\u011f\u00fcsleyerek bu davan\u0131n ba\u015far\u0131ya ula\u015fmas\u0131 i\u00e7in gayret ve samimiyetle \u00e7al\u0131\u015fmal\u0131d\u0131rlar. Onlar e\u011fer Allah yolunda samimiyetle \u00e7aba harcarlarsa, O'nun daha \u00f6nceden oldu\u011fu gibi yine Yard\u0131mc\u0131 ve Veli'leri olaca\u011f\u0131na ve kendilerini her t\u00fcr tehlikeden kurtaraca\u011f\u0131na inanmal\u0131d\u0131rlar. O halde \u015f\u00fck\u00fcr sadece nimeti kabul edip tasdiklemek de\u011fildir; o pratikte de g\u00f6r\u00fclecek bir \u015fekil olmal\u0131d\u0131r. E\u011fer bir kimse kendisine nimet verenin, l\u00fctfunun de\u011ferini kabul etti\u011fini s\u00f6yler, fakat onu memnun etmek i\u00e7in hi\u00e7bir \u015fey yapmaz, ona samimiyetle hizmet etmez, ya da onun gelecekte de ayn\u0131 l\u00fctfu g\u00f6sterece\u011finden \u015f\u00fcphe ederse, bu \u015f\u00fck\u00fcr de\u011fil, nank\u00f6rl\u00fckt\u00fcr."}