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VE 43. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 42. VE 43. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/10\/MEVDUD\u0130-TASLAK-6.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.42- O g\u00fcn, k\u00fcfre sap\u0131p da peygambere isyan edenler, yerle bir olmay\u0131 'severek-isteyecekler.' Oysa Allah'tan hi\u00e7 bir s\u00f6z\u00fc gizleyemezler.43- Ey iman edenler, sarho\u015f iken,(65) ne dedi\u011finizi bilinceye(66) ve c\u00fcn\u00fcp iken de -yolculukta olman\u0131z hari\u00e7-(67) gus\u00fcl edinceye kadar(68) namaza yakla\u015fmay\u0131n. E\u011fer hasta veya yolculukta iseniz ya da biriniz ayakyolundan (hacet yerinden) gelmi\u015fseniz yahud kad\u0131nlara dokunmu\u015f(69) da su bulamam\u0131\u015fsan\u0131z, bu durumda, temiz bir toprakla teyemm\u00fcm edin, (hafif\u00e7e) y\u00fczlerinize ve ellerinize s\u00fcr\u00fcn.(70) \u015e\u00fcphesiz, Allah, ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.A\u00c7IKLAMA65. Bu, \u015farap i\u00e7me ile ilgili ikinci emirdir. Birincisinde (Bakara: 219) i\u00e7kinin k\u00f6t\u00fc bir \u015fey oldu\u011fu ve Allah'\u0131n bundan ho\u015flanmad\u0131\u011f\u0131 bildirilmi\u015fti. Bunu g\u00f6z \u00f6n\u00fcnde bulundurarak baz\u0131 m\u00fcminler i\u00e7ki i\u00e7mekten ka\u00e7\u0131nmaya ba\u015flam\u0131\u015flard\u0131. Bununla birlikte b\u00fcy\u00fck \u00e7o\u011funluk i\u00e7kiyi b\u0131rakmam\u0131\u015ft\u0131 ve bazen namaza sarho\u015f gelip, okurken \u015fa\u015f\u0131r\u0131yorlar ve anla\u015f\u0131lmaz \u015feyler s\u00f6yl\u00fcyorlard\u0131.Bu ikinci emir b\u00fcy\u00fck bir ihtimalle H. 4. y\u0131l\u0131n ba\u015f\u0131nda nazil olmu\u015ftur ve ki\u015finin i\u00e7kili iken namaz k\u0131lmas\u0131n\u0131 yasaklamaktad\u0131r. Bunun sonucu M\u00fcsl\u00fcmanlar i\u00e7ki i\u00e7tikleri zamanlar\u0131, namazlara denk gelmeyecek \u015fekilde ayarlamaya ba\u015flad\u0131lar. Bundan bir s\u00fcre sonra da i\u00e7kiyi tamamen yasaklayan ayetler nazil oldu. (Maide: 90-91) .Arap\u00e7a metindeki \"sekr\" (sarho\u015fluk) kelimesi, bu emrin sadece i\u00e7kili iken de\u011fil, her t\u00fcrl\u00fc sarho\u015fluk an\u0131 i\u00e7in ge\u00e7erli oldu\u011funu ifade eder. Bunun yan\u0131s\u0131ra, sarho\u015fluk veren bir \u015fey asl\u0131nda haramd\u0131r, fakat e\u011fer sarho\u015f iken namaza yakla\u015f\u0131rsa, o zaman iki kata b\u00fcy\u00fck bir g\u00fcnah i\u015flemi\u015f olur.66. Ayn\u0131 nedenle, Hz. Peygamber (s.a) namaz s\u0131ras\u0131nda uykusu gelen ve uyuklayan ki\u015finin namaz\u0131 b\u0131rak\u0131p uyumas\u0131 gerekti\u011fini s\u00f6ylemi\u015ftir.Baz\u0131 kimseler bu ayetten yola \u00e7\u0131karak, Arap\u00e7a metnin anlam\u0131n\u0131 bilmeyen ki\u015finin namaz\u0131n\u0131n hi\u00e7 kabul olmayaca\u011f\u0131n\u0131 iddia etmi\u015flerdir. Bunun gereksiz bir zorluk olmas\u0131n\u0131n yan\u0131s\u0131ra, Kur'an bunu kastetmiyor. Kur'an \"Onun anlam\u0131n\u0131 anlamad\u0131k\u00e7a\" veya \"s\u00f6yledi\u011finiz \u015feyi anlamad\u0131k\u00e7a\" demiyor, fakat \"ne okudu\u011funuzu bilmedik\u00e7e\" diyor. Yani ki\u015fi namazda iken ne okudu\u011funun fark\u0131nda olmal\u0131 ve \u015fiir mi yoksa Kur'an m\u0131 okudu\u011funu hissetmeli, k\u0131sacas\u0131 kendinde olmal\u0131d\u0131r.67. Arap\u00e7a cenabet kelimesi s\u00f6zl\u00fckte \"uzak ve yabanc\u0131 olmak\" anlam\u0131na gelir ve ecnebi kelimesi ile ayn\u0131 k\u00f6ktendir. \u015eer'\u00ee \u0131st\u0131lahta ise, cinsel birle\u015fmeden sonra veya r\u00fcya g\u00f6rme sonucunda meninin akmas\u0131yla temizlikten uzakla\u015fma hali anlam\u0131na gelir.68. Abdullah \u0130bn Mes'ud, Enes \u0130bn Malik, Hasan Basri ve \u0130brahim Neha\u00ee gibi baz\u0131 m\u00fcfessirler ve fakihler, \"Yolcu olman\u0131z m\u00fcstesna\" ifadesinden yola \u00e7\u0131karak bir ki\u015finin c\u00fcn\u00fcp iken, \u00e7ok acil ve \u00f6nemli bir i\u015fi olup da mescidin i\u00e7inden ge\u00e7mesi m\u00fcstesna, mescitlere giremeyece\u011fi sonucuna varm\u0131\u015flard\u0131r. Hz. Ali (r.a) \u0130bn Abbas (r.a) ve Said \u0130bn C\u00fcbeyr (r.a) gibi baz\u0131 m\u00fcfessirler ise bundan, ki\u015finin yolculukta iken su bulamad\u0131\u011f\u0131nda temiz toprakla el ve y\u00fczlerini mesh ederek c\u00fcn\u00fcpl\u00fckten temizlenebilece\u011fi h\u00fckm\u00fcn\u00fc \u00e7\u0131karm\u0131\u015flard\u0131r. Mescide c\u00fcn\u00fcp iken girme konusunda ise bu sonraki grup, ki\u015finin ancak abdest ald\u0131ktan sonra girebilece\u011fi g\u00f6r\u00fc\u015f\u00fcndedir. Yolculukta c\u00fcn\u00fcp olup da, su bulamay\u0131nca temiz toprak ile teyemm\u00fcm etme konusunda alimler aras\u0131nda fikir birli\u011fi vard\u0131r. Fakat birinci grup bu g\u00f6r\u00fc\u015flerini hadislere dayand\u0131r\u0131r, ikinci grup ise 43. ayetin bu k\u0131sm\u0131ndan bu sonuca var\u0131r.69. \"E\u011fer kad\u0131nlara dokunmu\u015fsan\u0131z\" ifadesinin farkl\u0131 yorumlar\u0131 vard\u0131r. Hz. Ali, \u0130bn Abbas, Ebu Musa E\u015f'ar\u00ee, Ubey \u0130bn Ka'b, Sa'id \u0130bn C\u00fcbeyr, Hasan Basri (Allah hepsinden raz\u0131 olsun) ve di\u011fer bir\u00e7ok fakih \"kad\u0131nlara dokunmak\"la \"cinsel ili\u015fki\"kastedildi\u011fi g\u00f6r\u00fc\u015f\u00fcndedirler. \u0130mam Ebu Hanife ve onun gibi d\u00fc\u015f\u00fcnenlerle S\u00fcfyan-\u0131 Sevri bu tefsiri kabul etmi\u015flerdir. Buna kar\u015f\u0131t olarak Abdullah \u0130bn Mes'ud, Abdullah \u0130bn \u00d6mer ve (baz\u0131 kaynaklara g\u00f6re) Hz. \u00d6mer (Allah hepsinden raz\u0131 olsun) \"kad\u0131nlara dokunmak\" s\u00f6z\u00fcyle, s\u00f6zl\u00fck anlam\u0131 olan \"el ile dokunma\"n\u0131n kastedildi\u011fi g\u00f6r\u00fc\u015f\u00fcndedirler. \u0130mam \u015eafi\u00ee de bu g\u00f6r\u00fc\u015f\u00fc benimsemi\u015ftir. \u0130mam Malik gibi baz\u0131 fakihler ise bu iki g\u00f6r\u00fc\u015f\u00fcn ortas\u0131nda bir yol benimsemi\u015flerdir. Onlara g\u00f6re, e\u011fer bir erkekle bir kad\u0131n cinsel haz duyarak birbirlerine dokunurlarsa, abdest almak zorundad\u0131rlar, fakat hi\u00e7bir \u015fey hissetmeksizin v\u00fccutlar\u0131 birbirlerine dokunursa bu durumda abdest almalar\u0131 gerekmez.70. Teyemm\u00fcm: E\u011fer ki\u015fi namazdan \u00f6nce abdest almak veya gusletmek ihtiyac\u0131nda ise ve su da bulamam\u0131\u015fsa Teyemm\u00fcm'e ba\u015fvurmal\u0131d\u0131r. Veya e\u011fer ki\u015fi hasta ise ve su ile abdest al\u0131p gusletti\u011finde hastal\u0131\u011f\u0131n\u0131n artma tehlikesi varsa, o zaman da su bulundu\u011fu halde teyemm\u00fcm yapar.Teyemm\u00fcm, s\u00f6zl\u00fck anlam\u0131 olarak \"bir \u015feye niyet etmek\" anlam\u0131na gelir. Yani e\u011fer su bulunamazsa veya su kullanmak zararl\u0131 ise, o zaman abdest ve gus\u00fcl i\u00e7in temiz topra\u011fa niyet edilmelidir. \u0130mam Ebu Hanife, \u0130mam \u015eafi\u00ee ve \u0130mam Malik gibi bir\u00e7ok fakih, teyemm\u00fcmde ellerin temiz topra\u011fa vurulup, y\u00fcze s\u00fcr\u00fclmesi ve tekrar topra\u011fa vurulup, dirseklere kadar kollara s\u00fcr\u00fclmesi gerekti\u011fi g\u00f6r\u00fc\u015f\u00fcndedirler. Bu metod Hz. Ali, Abdullah \u0130bn \u00d6mer, Hasan Basri, \u015ea'bi ve Salim \u0130bn Abdullah gibi sahabe ve tabiundan baz\u0131lar\u0131 taraf\u0131ndan belirlenmi\u015ftir. Fakat Ata, Mekh\u00fcl, Evza\u00ee ve Ahmed \u0130bn Hanbel gibi baz\u0131 fakihler, elleri topra\u011fa vurup y\u00fcze s\u00fcrmenin ve elleri dirseklere kadar de\u011fil, bileklere kadar meshetmenin yeterli oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedirler. Ehli Hadis de genellikle bu yolu takip eder.Teyemm\u00fcm yapabilmek i\u00e7in toprak \u015fart de\u011fildir, herhangi bir \u015fey veya kuru bir toprak par\u00e7as\u0131 da bu vazifeyi g\u00f6r\u00fcr.\"Eller temiz topra\u011fa s\u00fcr\u00fcl\u00fcp, el ile y\u00fcze ve kollara s\u00fcr\u00fclerek nas\u0131l temizlenebilir?\" diyerek teyemm\u00fcmm\u00fc kabul etmeyen baz\u0131 kimseler vard\u0131r. Onlara bu olaya psikolojik y\u00f6nden bakmalar\u0131 tavsiye edilebilir. Teyemm\u00fcm, uzun bir s\u00fcre su bulamasa da, ki\u015fide kendisini temizleme ve namaz\u0131n kutsal oldu\u011fu duygusunu canl\u0131 tutmaya yarar. Bu \u015fekilde bir M\u00fcsl\u00fcman, \u0130sl\u00e2m h\u00fck\u00fcmleri taraf\u0131ndan belirlenen temizlik ve pakl\u0131\u011f\u0131 her an g\u00fcndemde bulundurur ve namaz i\u00e7in temiz ve pak olmak gerekti\u011finin idraki i\u00e7inde olur."}