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ON ov{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"NEREDE OLMAK \u0130STERD\u0130N? Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

NEREDE OLMAK \u0130STERD\u0130N?<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/12\/MUSAB-DO\u011eAN.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd; bizi kendisini gere\u011fi \u015fekilde hamd etmekten aciz b\u0131rakan ve kar\u015f\u0131l\u0131\u011f\u0131 verilemeyen hamd ve \u015f\u00fck\u00fcr ile kulundan raz\u0131 olan c\u00f6mert, l\u00fctufk\u00e2r; bunca ikrama ve l\u00fctfa ra\u011fmen nank\u00f6rl\u00fck eden asileri cezaland\u0131ran, Kahhar olan Allah (cc)\u2019a mahsustur. O (cc) ki yeg\u00e2ne \u0130lah ve yeg\u00e2ne Rabbt\u0131r. O\u2019na kulluk eder, O\u2019ndan yard\u0131m dileriz. S\u0131\u011f\u0131nanlar yaln\u0131z O\u2019na s\u0131\u011f\u0131ns\u0131nlar. O ne g\u00fczel s\u0131\u011f\u0131nakt\u0131r. Tevekk\u00fcl edenler yaln\u0131z O\u2019na tevekk\u00fcl etsinler. O ne g\u00fczel Vekil ve Mevla\u2019d\u0131r.Salat ve Selam; son rasul, son nebi, kafirlere kar\u015f\u0131 \u015fiddetli, m\u00fcminlere kar\u015f\u0131 \u015fefkatli, nefsi i\u00e7in bir kez olsun k\u0131zmayan, Allah i\u00e7in k\u0131zan ve Allah i\u00e7in seven yery\u00fcz\u00fcn\u00fcn en b\u00fcy\u00fck ink\u0131lap\u00e7\u0131s\u0131, dost olmak isteyene fedakar bir dost olan, d\u00fc\u015fman olmak isteyene de \u00e7etin bir d\u00fc\u015fman olan Muhammed b. Abdullah (sav)\u2019in \u00fczerine olsun. O ne g\u00fczel kul, ne g\u00fczel \u00f6nder, ne g\u00fczel liderdir. Ve yine selam tertemiz, pak, m\u00fcminlere emanet edilen ehl-i beytine, adanm\u0131\u015fl\u0131\u011f\u0131n timsali sahabesine ve Allah\u2019\u0131 tevhid eden m\u00fcminlerin \u00fczerine olsun.Bu ayki yaz\u0131m\u0131zda Rahman\u2019\u0131n Ar\u015f\u2019\u0131nda g\u00f6lgelenecek olan 3. S\u0131n\u0131f\u0131 yani \u201cG\u00f6nl\u00fc mescitlere sevgiyle ba\u011flanm\u0131\u015f olan kimse.\u201d \u0130zah edece\u011fiz in\u015faAllah. Gayret bizden Tevfik Allah\u2019tand\u0131r.Bu ay yine a\u011f\u0131r bir misafiri a\u011f\u0131rl\u0131yoruz. Bu seferki misafirimiz, tan\u0131maya, anlamaya gayret g\u00f6sterece\u011fimiz ki\u015fi, g\u00f6nl\u00fc mescitlere sevgiyle ba\u011flanm\u0131\u015f adam\u2026 O zaman fazla beklemeden misafirimizi a\u011f\u0131rlay\u0131p kendisini tan\u0131maya ba\u015flayal\u0131m.\u00d6ncelikle bu hadiste vasf\u0131 bildirilmi\u015f ki\u015fi; sabah ak\u015fam mescitlerde oturan ki\u015fi de\u011fildir. Burada bizim daha \u00e7ok \u00fczerinde duraca\u011f\u0131m\u0131z nokta; g\u00f6nl\u00fcn\u00fcn mescitlere sevgiyle ba\u011flanm\u0131\u015f olmas\u0131\u2026Her insan\u0131n g\u00f6nl\u00fcn\u00fc ba\u011flad\u0131\u011f\u0131, yapmaktan ho\u015fland\u0131\u011f\u0131, i\u00e7inde bulunmaktan mutlu oldu\u011fu \u015feyler vard\u0131r. \u00d6rne\u011fin kimisi bir insana g\u00f6nl\u00fcn\u00fc ba\u011flayabilir ya da bir tak\u0131ma. Bu g\u00f6n\u00fcl ba\u011flama sebebi kar\u015f\u0131 tarafa y\u00fckledi\u011fi manadan kaynaklanmaktad\u0131r. Onda g\u00f6rd\u00fc\u011f\u00fc \u015fey kendisini ona ba\u011flam\u0131\u015f ve u\u011frunda adanaca\u011f\u0131 derecede kutsile\u015ftirerek bir mana y\u00fcklemi\u015ftir. Dolay\u0131s\u0131yla g\u00f6nl\u00fcn\u00fc kapt\u0131rmas\u0131 hayat\u0131na m\u00e2l olarak hayat\u0131n\u0131n tamam\u0131n\u0131 bu ba\u011flad\u0131\u011f\u0131 \u015feye g\u00f6re d\u00fczenlemesine yol a\u00e7m\u0131\u015ft\u0131r.Yapmaktan ho\u015fland\u0131\u011f\u0131 \u015fey ise; futbol oynamak, kumar oynamak, gezmek, dola\u015fmak, al\u0131\u015fveri\u015f yapmak, y\u00fczmek vs. \u00f6rnekler \u00e7o\u011falt\u0131labilir. Bunlarda asl\u0131nda g\u00f6n\u00fcl ba\u011flamaktan kaynaklansa da baz\u0131 ince noktalar da yok de\u011fildir. Bunlar\u0131 yapmaktan ho\u015flanmas\u0131n\u0131n sebebi kendisinin bunun i\u00e7in yarat\u0131ld\u0131\u011f\u0131n\u0131 ya da kendisine en uygun d\u00fc\u015fenin bu oldu\u011funu d\u00fc\u015f\u00fcnmesindedir. Yaparken elde etti\u011fi ba\u015far\u0131 ya da ald\u0131\u011f\u0131 zevk onu bunlara daha da \u00e7ok ba\u011flamaktad\u0131r. Yani t\u00fcm bunlar\u0131 yaparken ald\u0131\u011f\u0131 pozitif sonu\u00e7lar(ba\u015far\u0131, para kazanma, takdir edilme, hayalini ger\u00e7ekle\u015ftirme vs.)\u00a0 onunla aras\u0131nda bir ba\u011f\u0131n kurulmas\u0131na sebep olmu\u015ftur.\u0130\u00e7inde bulunmaktan mutlu oldu\u011fu mek\u00e2n; kahvehane, stadyum, oyun salonlar\u0131, deniz kenar\u0131, e\u011flence mek\u00e2nlar\u0131, erkek i\u00e7in kad\u0131n\u0131n koynu, kad\u0131n i\u00e7in erke\u011fin koynu, s\u0131cak yuvas\u0131 vs. Buralarda bulunmaktan ho\u015flanmas\u0131n\u0131n sebebi; ula\u015fmak istedi\u011fi \u015feylere ortam haz\u0131rlayan imk\u00e2n sa\u011flayan bir yer olmas\u0131ndand\u0131r. Bu mek\u00e2nlarda istedi\u011fine ula\u015fabilir, istedi\u011fini yapabilir ve oradan \u00e7\u0131kmak istemez. Hep orda bulunur ve devaml\u0131 surette oradad\u0131r. Kafas\u0131n\u0131 \u00e7evirdi\u011fi her yerde kendisini mutlu eden \u015feyler var. Kula\u011f\u0131na gelen ses de \u00f6yle. Eliyle uzan\u0131p elde ettikleri ise onun i\u00e7in paha bi\u00e7ilemez. \u0130\u015fte tam olmak istedi\u011fi yer. Kendisini buldu\u011fu yer.Yukar\u0131da verilen \u00f6rneklere ilaveten bir\u00e7ok misal verilebilir. Fakat yukar\u0131da \u00f6rne\u011fi verilen ki\u015filerden farkl\u0131 bir kimse var ki i\u015fte o da bahsetti\u011fimiz a\u011f\u0131r misafirimiz. Asl\u0131na yukar\u0131da b\u00f6yle \u00f6rnekleri vermemin sebebi bu a\u011f\u0131r misafirin ruh yap\u0131s\u0131n\u0131 az da olsa anlayabilmek ve ona kendimizi benzetmek i\u00e7in hissettiklerinin kenar\u0131ndan ge\u00e7ebilmek.Evet, bu kimse g\u00f6nl\u00fcn\u00fc bu dine kapt\u0131rm\u0131\u015f ve Allah taraf\u0131ndan bu dine y\u00fcklenilmi\u015f olan kutsiyeti fark ederek \u00f6mr\u00fcn\u00fc bu din u\u011frunda harcam\u0131\u015f ve hayat\u0131n\u0131 bu dine g\u00f6re dizayn etmi\u015ftir. Bu dinde g\u00f6rm\u00fc\u015f oldu\u011fu m\u00fckemmellik onu adeta b\u00fcy\u00fclemi\u015f ve Hak Din oldu\u011fu hususunda inanc\u0131n\u0131 s\u00fcrekli art\u0131rm\u0131\u015ft\u0131r. B\u00f6yle bir dine mensup olmaktan dolay\u0131 duydu\u011fu mutluluk her halinden anla\u015f\u0131lmaktad\u0131r. \u00c7\u00fcnk\u00fc hidayet; nefes al\u0131p verdi\u011fi hayat boyunca elde edebilece\u011fi en \u00f6nemli ve m\u00fchim \u015feydir. Dolay\u0131s\u0131yla elde etmi\u015f olman\u0131n sevinci ve kaybetmenin korkusuyla hayat\u0131n\u0131 s\u00fcrd\u00fcr\u00fcr ve onun i\u00e7in sevinir onun i\u00e7in \u00fcz\u00fcl\u00fcr.Bu kimsenin yapmaktan ho\u015fland\u0131\u011f\u0131 \u015fey ise; bu dinin emirlerdir. Yani kulluk vazifeleridir. Bunlar\u0131 yaparken ni\u00e7in yarat\u0131ld\u0131\u011f\u0131n\u0131 anlar ve kendisine verilmi\u015f olan organlar\u0131n, imk\u00e2nlar\u0131n, nimetlerin ni\u00e7in verildi\u011fini ve yapt\u0131\u011f\u0131 kulluk ile bunlar aras\u0131ndaki m\u00fcthi\u015f uyumu fark eder. Namaz k\u0131larken, cihad ederken k\u0131sacas\u0131 kulluk vazifelerini yerine getirirken kendisine verilen organlar\u0131 kullanmas\u0131 yapt\u0131\u011f\u0131 vazifelerin manas\u0131n\u0131 anlamas\u0131na ve t\u00fcm bunlardan lezzet almas\u0131na sebep olmu\u015ftur. Vazifelerini yerine getirirken kalbinde meydana gelen hu\u015funun ve mutmainli\u011fin fark\u0131ndad\u0131r. Bu vazifeleri yerine getirirken ald\u0131\u011f\u0131 sonu\u00e7lar, fark etti\u011fi \u015feyler Ahirete iman\u0131n\u0131n daha da artmas\u0131na sebep olmu\u015ftur. K\u0131sacas\u0131 o bu vazifeleri yerine getirirken \u00c2lemlerin Rabbi\u2019ne ve O\u2019nun r\u0131zas\u0131na yak\u0131nla\u015ft\u0131\u011f\u0131 i\u00e7in, vazifeleri onu s\u0131kmaz daraltmaz, bilakis mutlu eder, g\u00fc\u00e7lendirir ve az oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr.Bu kimsenin bulunmaktan ho\u015fland\u0131\u011f\u0131 mek\u00e2n ise; Mescitlerdir. Allah\u2019\u0131n r\u0131zas\u0131n\u0131 kendisine hedef olarak belirlemi\u015f olan bu a\u011f\u0131r misafirimiz, mescitlerde bu r\u0131zaya ula\u015fabilece\u011fi bir\u00e7ok imk\u00e2n ve ortam buldu\u011fu i\u00e7in g\u00f6nl\u00fc buraya ba\u011fl\u0131d\u0131r ve devaml\u0131 surette burada faal bir \u015fekilde bulunur. Buradaki ilim meclisleri onun i\u00e7in bir hazinedir. Cemaatle k\u0131l\u0131nan namaz \u00e7ok k\u00e2rl\u0131 bir ticaret gibidir. Orada bulunanlarla olan diyalo\u011fu ahirete az\u0131\u011f\u0131 ve orada yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fma omzunda r\u00fctbesidir. Buraya gelirken ayaklar\u0131 geri geri gider mi hi\u00e7. Buraya gelirken bo\u015f bo\u015f d\u00fc\u015f\u00fcncelerle gelir mi hi\u00e7. \u00c7\u00fcnk\u00fc biraz sonra girece\u011fi yer en sevdi\u011fi zat olan Rabbi\u2019ni ho\u015fnut edece\u011fi bir\u00e7ok imk\u00e2nla dolu olan bir yer. Yolda y\u00fcr\u00fcrken elde edece\u011fi f\u0131rsatlar\u0131 d\u00fc\u015f\u00fcnerek tebess\u00fcm ederek y\u00fcr\u00fcr ve oraya girdi\u011finde orda olmaktan ne kadar mutlu oldu\u011fu her halinden anla\u015f\u0131l\u0131r. \u00c7\u0131kaca\u011f\u0131 saat belli de\u011fildir. S\u00fcrekli saati kontrol etmez. Gitmeye f\u0131rsat aramaz. Ne kadar bulunursa ne kadar \u00e7al\u0131\u015f\u0131rsa o kadar k\u00e2rd\u0131r onun i\u00e7in. \u00c7\u00fcnk\u00fc elinden al\u0131n\u0131rsa yani buraya gelememe gibi bir durum s\u00f6z konusu olursa neler ka\u00e7\u0131raca\u011f\u0131n\u0131n fark\u0131ndad\u0131r.Burada surat\u0131 as\u0131k de\u011fildir. B\u00fct\u00fcn dertlerini unutur, unutturulur. \u00c7\u00fcnk\u00fc i\u00e7eride var olan her \u015fey derdi unutturacak \u015feylerdir. \u0130lmi halkalar, ibadet, ilim elde etme, ilmi m\u00fctalaa, fikir al\u0131\u015fveri\u015fi, hizmet vs. \u0130lmi halkalar sana derdini unutturmuyorsa su\u00e7u kendin de aramal\u0131s\u0131n. Namaz sana derdini unutturmuyorsa su\u00e7u kendinde aramal\u0131s\u0131n. \u00d6ncelik kiminse duygular\u0131 o ele ge\u00e7irir. E\u011fer ilim \u00f6ncelikse derdi ele ge\u00e7irir ve unutturur. Ama dert \u00f6ncelikse (bor\u00e7, har\u00e7, d\u00fcnyal\u0131k s\u0131k\u0131nt\u0131lar) ilmi unutturur arka s\u0131ralara atar. Mescitlere g\u00f6nl\u00fc ba\u011fl\u0131 olan kimsenin \u00f6nceli\u011fi ilim, namaz, ibadettir. Bu din i\u00e7in olan \u015feylerdir.G\u00f6nl\u00fc mescitlere ba\u011fl\u0131d\u0131r \u00e7\u00fcnk\u00fc kafas\u0131n\u0131 nereye \u00e7evirse kendisini mutlu eden \u015feyler g\u00f6r\u00fcr, kendini mutlu eden huzur veren \u015feyler i\u015fitir. Neden \u00e7\u0131kmak istesin ki oradan. Teneff\u00fcs etmi\u015f oldu\u011fu ortam O\u2019na Cennet\u2019i hat\u0131rlat\u0131r. Oras\u0131 kendini buldu\u011fu yerdir. Rabbini tan\u0131d\u0131\u011f\u0131 yerdir, O\u2019nu raz\u0131 etti\u011fi yerdir. Neden ka\u00e7s\u0131n ki oradan hemen. Ya da niye orada bo\u015f bo\u015f otursun ki binlerce Rabbini raz\u0131 edecek imk\u00e2n varken.K\u0131sacas\u0131 bu misafirimizin mescide olan ba\u011fl\u0131l\u0131\u011f\u0131; kahvehaneye ba\u011fl\u0131 olan ki\u015fiden, stadyuma mabedim diyen taraftardan, oyun konsollar\u0131na hayat\u0131m diyen oyun severden, deniz kenar\u0131na huzur diyen tatilciden, bulundu\u011fu e\u011flence mek\u00e2n\u0131nda sabahlar olmas\u0131n isteyen hovardadan daha k\u00f6kl\u00fc ve daha samimidir. Paralar\u0131n i\u00e7inde y\u00fczen tacirden, s\u0131cak yata\u011f\u0131 seven yorgundan, televizyon kar\u015f\u0131s\u0131na ge\u00e7en zombiden daha \u00e7ok sever mescidi. Herkesin i\u00e7inde bulunmaktan ho\u015fland\u0131\u011f\u0131 bir yer vard\u0131r, istisnas\u0131z herkesin\u2026 \u0130\u015fte bu onun davas\u0131n\u0131 belli eden \u015feydir. Kalbini if\u015fa eden bir de\u015fifredir. Nerede olmaktan mutluysa, huzurluysa oras\u0131 onun inanc\u0131n\u0131 ve hedefini belirler. Mescitler, \u0130lim \u00f6\u011frenmek isteyenlerin, Allah\u2019\u0131n kelimesi y\u00fcce olsun diye m\u00fccadele edenlerin, Allah\u2019\u0131 raz\u0131 etmeyi hedef olarak belirleyenlerin bulunmaktan b\u00fcy\u00fck zevk duydu\u011fu yerlerdir, su g\u00f6t\u00fcrmez\u2026Nefsi tahrik eden bir\u00e7ok \u015ferre davetin oldu\u011fu g\u00fcn\u00fcm\u00fczde; \u015ferri ve nefsin istekleri olan mek\u00e2nlar\u0131 bir kenara b\u0131rak\u0131p mescitlere g\u00f6n\u00fcl ba\u011flamak zoru ba\u015farmakt\u0131r ve bu da ancak Allah\u2019\u0131 tan\u0131makla m\u00fcmk\u00fcn olur\u2026 Allah\u2019\u0131 tan\u0131mak da ancak ilim elde etmekle m\u00fcmk\u00fcn olur\u2026 \u0130lim elde etmek de \u00f6\u011frenecek (do\u011fru) bir yer bulmakla m\u00fcmk\u00fcnd\u00fcr\u2026TEVF\u0130K ALLAH\u2019TANDIR\u2026SELAM VE DUA \u0130LE\u2026VELHAMDUL\u0130LLAH\u0130 RABB\u0130L ALEM\u0130N\u2026"}