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n4 cS{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"Putsuzla\u015ft\u0131ramad\u0131klar\u0131m\u0131zdan m\u0131s\u0131n\u0131z? Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

Putsuzla\u015ft\u0131ramad\u0131klar\u0131m\u0131zdan m\u0131s\u0131n\u0131z?<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/08\/F\u0130RDEVS-MEVA.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd alemlerin Rabbi Rahman Rahim din g\u00fcn\u00fcn\u00fcn sahibi Allah (c.c)\u2019 ya mahsustur. Salat ve selam kendisine iman ve itaat edilmedi\u011fi s\u00fcrece ebedi saadet beklentisinin ancak h\u00fcsran olaca\u011f\u0131 Hz Muhammed (s.a.v)\u2019e, vesveselere ve d\u00fcnyaya aldanmayan sahabesine, gayesi Allah (c.c)\u2019nin r\u0131zas\u0131, derdi Allah (c.c)\u2019nin davas\u0131 olan b\u00fct\u00fcn m\u00fcmin ve m\u00fcminelerin \u00fczerine olsun in\u015faAllah.Tevhid ve \u015firk insanl\u0131k tarihi boyunca insanlar\u0131n ba\u011flana geldi\u011fi iki dinin ad\u0131d\u0131r. \u0130nsanl\u0131k tarihi \u015firkle tevhid aras\u0131ndaki m\u00fccadeleden ibarettir. B\u00fct\u00fcn peygamberlerin tebli\u011flerinde vurgulad\u0131klar\u0131 temel esas, tevhiddir. Kur\u2019an-\u0131 Kerim\u2019in \u00fczerinde en \u00e7ok durdu\u011fu konu tevhidin \u00f6nemi ve \u015firkten uzak durulmas\u0131d\u0131r. \u015eirkin en belirgin \u00f6zelliklerinden biri putlara tapmak, onlar\u0131 Allah\u2019a ula\u015fmada arac\u0131 veya \u015fefaat\u00e7i g\u00f6rmektir. Fakat\u00a0 \u015firk \u00a0sadece putlara tapmaktan ibaret de\u011fildir. Nefsin istekleri pe\u015finde ko\u015fmak, Allah\u2019\u0131n sevgisi yerine d\u00fcnya sevgisini tercih etmek, bunlar\u0131n sonucunda Allah\u2019\u0131n h\u00fck\u00fcmlerinden birini dahi reddetmek de \u015firktir.Asl\u0131nda insanlar\u0131n Allah\u2019tan ba\u015fka bir puta tapmas\u0131n\u0131n as\u0131l nedeni; kendi nefislerini il\u00e2h edinmeleridir. Bug\u00fcnk\u00fc m\u00fc\u015friklerle, Hz. \u0130brahim d\u00f6nemindeki ve Peygamberimiz zaman\u0131ndaki m\u00fc\u015frikler aras\u0131nda temelde bir fark yoktur. M\u00fc\u015fri\u011fin mant\u0131\u011f\u0131 her devirde ayn\u0131d\u0131r. Bu mant\u0131k, Allah\u2019\u0131 yery\u00fcz\u00fcne kar\u0131\u015ft\u0131rmama, yery\u00fcz\u00fcnde il\u00e2h olarak kendini tan\u0131mad\u0131r. \u0130\u015fte \u015firkin asl\u0131 budur. Zaman\u0131m\u0131zda da insanlar her ne kadar k\u00e2inat\u0131 yaratan\u0131n, ya\u011fmuru ya\u011fd\u0131ran\u0131n, \u00f6ld\u00fcren ve diriltenin Allah oldu\u011funu kabul etseler de, O\u2019nun tasarruflar\u0131nda ortak tan\u0131yorlar, d\u00fcnya ile ilgili i\u015flerde Allah\u2019\u0131n belirtti\u011finin aksine h\u00fck\u00fcmler koyuyorlar. G\u00fcn\u00fcm\u00fczde \u015firkin ald\u0131\u011f\u0131 en net g\u00f6r\u00fcn\u00fcm budur.\u0130nsanlar\u0131, y\u00fcce Allah'\u0131 bir yana b\u0131rakarak putlara tapmaya k\u0131\u015fk\u0131rtan \u015feytand\u0131r. Bu y\u00fczden putlara tapanlar, asl\u0131nda \u015feytana tap\u0131yor, \u015feytana kul oluyorlar demektir. \u015eeytan ise \"rahmeti bol\" olan Allah'a ba\u015f kald\u0131rm\u0131\u015ft\u0131r.\u0130brahim (a.s.), tevhid emanetini y\u00fcklenince, ilk u\u011fra\u015f\u0131, toplumun putperestli\u011fini yok etmek ve onlar\u0131 \u0130sl\u00e2m\u2019a \u00e7a\u011f\u0131rmak olmu\u015ftu. Bu d\u00e2vete, en yak\u0131nlar\u0131ndan ba\u015flad\u0131: \"Babas\u0131na dedi ki: 'Babac\u0131\u011f\u0131m! Duymayan, g\u00f6rmeyen ve sana hi\u00e7bir fayda sa\u011flamayan bir \u015feye ni\u00e7in tapars\u0131n? Babac\u0131\u011f\u0131m! Hakikaten sana gelmeyen bir ilim bana geldi. \u00d6yle ise bana uy ki, seni d\u00fcz yola hidayet edip \u00e7\u0131karay\u0131m. Babac\u0131\u011f\u0131m! \u015eeytana kulluk etme! \u00c7\u00fcnk\u00fc \u015feytan, \u00e7ok merhametli olan Allah'a \u00e2si oldu. Babac\u0131\u011f\u0131m! Allah taraf\u0131ndan sana azap dokunup da \u015feytan\u0131n yak\u0131n\u0131 olmandan korkuyorum.\u2019 (Babas\u0131:) 'Ey \u0130brahim! dedi; sen benim ilahlar\u0131mdan y\u00fcz m\u00fc \u00e7eviriyorsun? E\u011fer vazge\u00e7mezsen, andolsun seni kovar, ta\u015flar\u0131m! Uzun bir zaman benden uzak dur!\u201d (19\/Meryem, 42-46)Hz. \u0130brahim babas\u0131n\u0131 uyar\u0131yor. Y\u00fcce Allah'\u0131 \u00f6fkelendirmesinden endi\u015fe etti\u011fini s\u00f6yl\u00fcyor. E\u011fer y\u00fcce Allah'\u0131 \u00f6fkelendirirse O'nun kendisini cezaland\u0131rarak \u015feytan\u0131n dostu ve \u00e7\u00f6mezi yapabilece\u011fini haber veriyor. \u00c7\u00fcnk\u00fc y\u00fcce Allah'\u0131n kulunu do\u011fru yola iletmesi, ibadete y\u00f6neltmesi bir nimet oldu\u011fu gibi, onun \u015feytana kul-k\u00f6le olmas\u0131n\u0131 h\u00fckmetmesi de bir bedbahtl\u0131k, bir fel\u00e2kettir. Bu fel\u00e2ket kulu, son hesapla\u015fma g\u00fcn\u00fcnde daha a\u011f\u0131r azaba ve daha onar\u0131lmaz bir zarara s\u00fcr\u00fckler.Bu mesaj, hem babas\u0131na, hem babas\u0131n\u0131n \u015fahs\u0131nda topluma idi. Put, ki\u015finin Allah\u2019\u0131n d\u0131\u015f\u0131nda hayat\u0131n\u0131n amac\u0131 k\u0131ld\u0131\u011f\u0131 maddi manevi her \u015feydir ve putlar\u0131 bu y\u00f6nleriyle hayat\u0131n amac\u0131 k\u0131lmak da \u015firktir. Put sadece tap\u0131lan bir tak\u0131m nesneler de\u011fildir. E\u011fer hayat\u0131n amac\u0131 haline gelir ve insan\u0131 Allah\u2019a isyana sevk ederse, yerine g\u00f6re makam, para, kad\u0131n, m\u00fczik, futbol veya insanlar i\u00e7in de\u011ferli herhangi bir \u015fey put olabilir. \u015eirk d\u00fczeni; insanlar\u0131 k\u00f6lele\u015ftiren, il\u00e2hl\u0131k taslayan \u00e7a\u011fda\u015f Firavunlar ile, onlarla i\u015fbirli\u011fi yapan sahte din adamlar\u0131 yani Belamlar ve s\u00f6m\u00fcr\u00fcye ortak olan, bizzat \u015firk d\u00fczeninden beslenen, haramzade, zengin elit tabaka ve bu \u00fc\u00e7 kesime ba\u011flanan, onlara itaat eden, onlar\u0131n koydu\u011fu kanunlarla -Allah\u2019\u0131n h\u00fck\u00fcmlerine ayk\u0131r\u0131 olmas\u0131na ra\u011fmen- ya\u015fayan halk y\u0131\u011f\u0131nlar\u0131ndan meydana gelir.Kur\u2019an-\u0131 Kerim\u2019in a\u00e7\u0131klad\u0131\u011f\u0131 \u015firk \u00e7e\u015fitlerinden birisi de putlara ibadet \u015feklinde ortaya \u00e7\u0131kan tap\u0131nmad\u0131r. Putlar \u00e7e\u015fit olarak \u00e7ok fazla olmakla beraber, genel olarak iki k\u0131s\u0131mda incelenebilir:1- \u0130nsan, hayvan, ku\u015f veya bunlar\u0131n kar\u0131\u015f\u0131m\u0131 bir \u015feklin; a\u011fa\u00e7, ta\u015f ve madenden yap\u0131larak tap\u0131n\u0131lmas\u0131 bi\u00e7iminde ortaya \u00e7\u0131kan ilkel put\u00e7uluk. Bu t\u00fcr putlara sanem veya vesen ad\u0131 verilir.2- Herhangi bir \u015fekil d\u00fc\u015f\u00fcnmeksizin kafalara, g\u00f6n\u00fcllere, kalplere dikilen veya t\u00e2bi olunan put\u00e7uluk. Bu t\u00fcr putperestli\u011fin g\u00f6r\u00fcnt\u00fcs\u00fc daha moderndir. Sanem veya vesen dedi\u011fimiz ilk maddedeki putlar, tapanlar\u0131n nazar\u0131nda tabiat \u00fcst\u00fc y\u00fcce bir g\u00fcc\u00fc ve kuvveti temsil ettikleri i\u00e7in putperestler, bu g\u00fc\u00e7 ve kuvvetin tap\u0131nd\u0131klar\u0131 putlarda gizli oldu\u011funa inan\u0131rlar.Put, sadece Araplar\u0131n cahiliyye d\u00f6neminde tapt\u0131klar\u0131 basit ve alel\u00e2de \u015fekillerden veya \u00f6zellikle Hz. \u0130brahim d\u00f6neminde oldu\u011fu gibi muhtelif cahiliyye sistemlerinde tap\u0131n\u0131lan tahtadan, ta\u015ftan, tun\u00e7tan heykellerden ve a\u011fa\u00e7, ku\u015f, hayvan, y\u0131ld\u0131z, g\u00f6k cismi, ate\u015f, ruh veya hayallerden ibaret de\u011fildir. Bu basit puta tap\u0131nma \u015fekilleri Allah'a \u015firk ko\u015fman\u0131n b\u00fct\u00fcn boyutlar\u0131n\u0131 kapsamaz. Yaln\u0131zca bu ilkel put\u00e7uluklar \u00fczerinde duracak olursak ve Kur\u2019an\u2019daki \u015firkten maksad\u0131n sadece bunlar oldu\u011funu kabul edecek olursak, olduk\u00e7a boyutlu olan \u015firk kavram\u0131ndan bir \u015fey anlam\u0131\u015f olmay\u0131z. Oysa Kur\u2019an\u2019a g\u00f6re put, o kadar geni\u015f anlaml\u0131d\u0131r ki, ki\u015finin Allah\u2019\u0131n d\u0131\u015f\u0131nda hayat\u0131n\u0131n amac\u0131 k\u0131ld\u0131\u011f\u0131 madd\u00ee-manev\u00ee her \u015feydir. Bu putlar\u0131, hayat\u0131n amac\u0131 k\u0131lmak da Allah'a \u015firk ko\u015fmak olarak nitelendirilmi\u015ftir.Tarihteki putlar\u0131 ve puta tapanlar\u0131 inceledi\u011fimiz zaman, \u015firk temeline dayal\u0131 put\u00e7ulu\u011fun, g\u00fcn\u00fcm\u00fczde ge\u00e7erli olan \u015firkten ve put\u00e7uluktan pek de farkl\u0131 olmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. Mekke\u2019li m\u00fc\u015frikler de bir Allah inanc\u0131na sahipti. Fakat, Allah\u2019\u0131n h\u00fckm\u00fc yerine Mekke site devletinin kanun yapmas\u0131n\u0131 ve Ebu Cehillerin kendilerini y\u00f6netmelerini istiyorlard\u0131. Yer yer dindar kesilmelerine ra\u011fmen, tevhid\u2019in kar\u015f\u0131s\u0131nda durarak \u015firke sar\u0131l\u0131yorlard\u0131.G\u00fcn\u00fcm\u00fczde de kelime-i \u015fehadet getirip namaz k\u0131lan, oru\u00e7 tutan, hacca giden kimselerin bu haddi a\u015fm\u0131\u015flar\u0131n h\u00fckm\u00fcne r\u0131za g\u00f6sterdikleri, itaat ettikleri, sadece Allah'a mahsus olan s\u0131fatlar\u0131 ba\u015fkalar\u0131na verdikleri bilinen bir ger\u00e7ektir. Yine bu kimselerin Allah\u2019\u0131 b\u0131rak\u0131p birtak\u0131m armalar\u0131, \u015fiarlar\u0131\/sloganlar\u0131, i\u015faretleri, bayraklar\u0131, heykelleri, gelenek ve g\u00f6renekleri, baz\u0131 kavram ve ideolojileri, sanat\u0131, sanat\u00e7\u0131lar\u0131, futbolu, sporcular\u0131, gruplar\u0131n\u0131, liderlerini... y\u00fccelttikleri ve bu say\u0131lan de\u011ferler u\u011fruna mallar\u0131n\u0131, m\u00fclklerini, namuslar\u0131n\u0131, ahlaklar\u0131n\u0131 ayak alt\u0131na ald\u0131klar\u0131, b\u00f6ylece bunlara kulluk ettikleri ortadad\u0131rBunlar, m\u00fc\u015frik de\u011fil de nedir? Bundan daha a\u00e7\u0131k put\u00e7uluk d\u00fc\u015f\u00fcn\u00fclebilir mi? Putlar\u0131n emir ve direktifleri do\u011frultusunda hareket ederek onlar\u0131n yolundan hi\u00e7 ayr\u0131lmayanlar, Allah\u2019\u0131n kitab\u0131na ve Rasulu\u2019n\u00fcn s\u00fcnnetine kulaklar\u0131n\u0131 t\u0131kayarak putlar\u0131n ve onlar\u0131n i\u015fbirlik\u00e7ilerinin \u00e7a\u011fr\u0131s\u0131na kulak verenlerden daha iyi putperest olur mu? Bunlar, apa\u00e7\u0131k m\u00fc\u015frik olduklar\u0131n\u0131 kendileri ilan ediyorlar. Bu t\u00fcr insanlar, ister namaz k\u0131ls\u0131n, ister oru\u00e7 tutsun, ister hacca gitsin ve isterse sabahlara kadar Allah Allah diyerek tesbih \u00e7eksinler. Ne yaparlarsa yaps\u0131nlar, kendilerini put\u00e7u m\u00fc\u015frik olmaktan kurtaramaz, kimse de onlar\u0131 zorla temize \u00e7\u0131kararak m\u00fcsl\u00fcman yapamaz!..Bir sonraki yaz\u0131mda put k\u0131rma i\u015fleminden bahsedece\u011fim in\u015faAllah\u2026ElhamdulillahiRabbilaleminFirdevs Meva"}