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Vb Rc{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 222. VE 223. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 222. VE 223. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! 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De ki; \"O bir eziyet, bir rahats\u0131zl\u0131kt\u0131r. \"Ayba\u015f\u0131 d\u00f6nemlerinde kad\u0131nlardan uzak durun, temizleninceye kadar onlara yakla\u015fmay\u0131n. Temizlendiklerinde Allah'\u0131n size emretti\u011fi yoldan onlarla cinsel ili\u015fki kurun. Hi\u00e7 \u015f\u00fcphesiz Allah tevbe edenleri ve tertemiz olanlar\u0131 sever.223- Kad\u0131nlar\u0131n\u0131z sizin \u00e7ocuk \u00fcreten tarlalar\u0131n\u0131zd\u0131r. O halde, tarlan\u0131za diledi\u011finiz gibi var\u0131n. Kendiniz i\u00e7in ileriye d\u00f6n\u00fck haz\u0131rl\u0131k yap\u0131n, g\u00fcnah i\u015flemekten sak\u0131n\u0131n ve mutlaka Allah 'a kavu\u015faca\u011f\u0131n\u0131z\u0131 bilin. Bunu m\u00fcminlere m\u00fcjdele.Kad\u0131n-erkek ili\u015fkisi i\u00e7inde cinsel ili\u015fki ama\u00e7 de\u011fil, ara\u00e7t\u0131r. Hayat\u0131n do\u011fal ak\u0131\u015f\u0131 i\u00e7inde daha etkili yeri olan bir amac\u0131 ger\u00e7ekle\u015ftirmenin arac\u0131d\u0131r. Bu ama\u00e7 \u00e7o\u011falmak, hayat\u0131n s\u00fcreklili\u011fini sa\u011flamak sonu\u00e7ta bunlar\u0131n t\u00fcm\u00fcn\u00fc Allah'a ba\u011flamakt\u0131r. Ayba\u015f\u0131 kanamas\u0131 d\u00f6neminde cinsel ili\u015fki kurmak hayvansal haz sa\u011flayabilir. Ger\u00e7i bu ili\u015fkinin hem kad\u0131na ve hem de erke\u011fe rahats\u0131zl\u0131k verdi\u011fi, her iki taraf i\u00e7in de sa\u011fl\u0131k y\u00f6n\u00fcnden zararl\u0131 oldu\u011fu kesindir. Fakat bu, ili\u015fkinin ard\u0131ndaki y\u00fcce amac\u0131 ger\u00e7ekle\u015ftirmez. \u00dcstelik sa\u011fl\u0131kl\u0131 ve bozulmam\u0131\u015f f\u0131tr\u00ee e\u011filim, bu d\u00f6nemde cinsel ili\u015fkiden ka\u00e7\u0131n\u0131r. \u00c7\u00fcnk\u00fc normal f\u0131trata egemen olan i\u00e7 kanunlar hayata egemen olan kanunlar\u0131n ayn\u0131s\u0131d\u0131r. F\u0131tr\u00ee yap\u0131, d\u00f6llenmeye ve canl\u0131 \u00fcretimine imk\u00e2n sa\u011flamayan bu durumda, bu kanunlar uyar\u0131nca do\u011fal olarak cinsel ili\u015fkiden uzak durur. Buna kar\u015f\u0131l\u0131k kad\u0131nlar\u0131n temiz d\u00f6nemlerinde kurulan cinsel ili\u015fki hem do\u011fal hazz\u0131 ve hem de bununla birlikte f\u0131trat\u0131n bu ili\u015fki ile g\u00fctt\u00fc\u011f\u00fc amac\u0131 ger\u00e7ekle\u015ftirir. \u0130\u015fte bundan dolay\u0131 ayetin ba\u015f\u0131nda s\u00f6z\u00fc edilen soruya cevap olarak bu yasaklama geliyor:\"Sana kad\u0131nlar\u0131n ayba\u015f\u0131 kanamas\u0131 hakk\u0131nda soru sorarlar. De ki; 'O bir eziyet, bir rahats\u0131zl\u0131kt\u0131r: Bu y\u00fczden ayba\u015f\u0131 d\u00f6nemlerinde kad\u0131nlardan uzak durun, temizleninceye kadar onlara yakla\u015fmay\u0131n.\"Art\u0131k bu, ba\u015f\u0131bo\u015f, nefsin arzular\u0131na ve sap\u0131k e\u011filimlerine b\u0131rak\u0131lm\u0131\u015f bir mesele de\u011fildir. Tersine Allah'\u0131n emrine ba\u011fl\u0131d\u0131r. \u00c7\u00fcnk\u00fc emirden ve y\u00fck\u00fcml\u00fcl\u00fckten do\u011fmu\u015f bir g\u00f6revdir. Nitelik ve s\u0131n\u0131rlarla kay\u0131tlanm\u0131\u015ft\u0131r: \"Temizlendiklerinde Allah'\u0131n size emretti\u011fi yoldan onlarla cinsel ili\u015fki kurun.\" Bu ili\u015fki verimli \u00fcretim yolundan kurulacakt\u0131r, ba\u015fka yoldan de\u011fil. Bu ili\u015fkinin amac\u0131 sadece cinsel arzunun doyumu de\u011fildir, onun amac\u0131 hayat\u0131n s\u00fcreklili\u011fini sa\u011flamak ve y\u00fcce Allah'\u0131n yazd\u0131\u011f\u0131n\u0131 aramakt\u0131r. Allah, hel\u00e2l olan\u0131 yazar ve farz k\u0131lar. M\u00fcsl\u00fcman, y\u00fcce Allah'\u0131n kendisi i\u00e7in yazm\u0131\u015f oldu\u011fu bu hel\u00e2lin pe\u015finden ko\u015far, yoksa pe\u015finden ko\u015faca\u011f\u0131 \u015feyi kendisi olu\u015fturup, meydana \u00e7\u0131karmaz. Allah farz k\u0131ld\u0131\u011f\u0131 g\u00f6revleri, kullar\u0131n\u0131 temizlemek, ar\u0131tmak i\u00e7in farz k\u0131lar. O, g\u00fcnah i\u015flediklerinde tevbe eden ve af dilemek amac\u0131 ile kendisine ba\u015fvuran kullar\u0131m sever:\"Hi\u00e7 \u015f\u00fcphesiz Allah tevbe edenleri ve tertemiz olanlar\u0131 sever.\"Bu ince ifadede kar\u0131-koca ili\u015fkisinin bu y\u00f6n\u00fcn\u00fcn niteli\u011fi, ama\u00e7lar\u0131 ve istikameti ile ilgili birtak\u0131m i\u015faretler vard\u0131r. Evet, kar\u0131koca ili\u015fkisinin bu y\u00f6n\u00fc, erkek kad\u0131n ili\u015fkisinin di\u011fer y\u00f6nlerini kapsamaz. Bu di\u011fer y\u00f6nler, ba\u015fka ayetlerde, o ayetlerin konular\u0131 ile uyumlu olarak anlat\u0131lm\u0131\u015f, tasvir edilmi\u015flerdir. \u00d6rnek olarak \u015fu ayetleri hat\u0131rlayabiliriz:\"Kad\u0131nlar sizin elbisenizdir, siz de onlar\u0131n elbiselerisiniz\" (Bakara Suresi, 187)\"Allah'\u0131n ayetlerinden biri de kendileri ile kayna\u015fman\u0131z i\u00e7in size kendi nefislerinizden t\u00fcremi\u015f e\u015fler yaratmas\u0131, aran\u0131za sevgi ve merhamet koymas\u0131d\u0131r.\" (Rum Suresi, 21) Bu ayetlerdeki ifadelerin her biri, i\u00e7inde yer ald\u0131klar\u0131 ayetlerin konusu ile uyumlu olarak bu derin ve \u00f6nemli ili\u015fkinin, yani kar\u0131-koca ili\u015fkisinin bir yan\u0131n\u0131 tasvir ederler. Fakat buradaki ayetlerin ak\u0131\u015f\u0131, \"tarla\" deyimi ile tam bir uyum g\u00f6sterir. \u00c7\u00fcnk\u00fc ayetin ak\u0131\u015f\u0131 verim, do\u011fum ve geli\u015fme ak\u0131\u015f\u0131d\u0131r. Madem ki, tarla s\u00f6z konusudur, buna g\u00f6re tarlaya istedi\u011finiz gibi var\u0131n\u0131z, fakat oraya ekin ekmenin amac\u0131n\u0131 ger\u00e7ekle\u015ftirecek olan verimlilik d\u00f6neminde var\u0131n\u0131z:\"Buna g\u00f6re tarlan\u0131za diledi\u011finiz gibi var\u0131n.\"Ayn\u0131 zamanda bu ili\u015fkinin amac\u0131n\u0131, hedefini de d\u00fc\u015f\u00fcn\u00fcn, bu ili\u015fki an\u0131nda ibadet ve takva duygusuyla Allah'a y\u00f6nelin. B\u00f6ylece bu ili\u015fki, kendiniz i\u00e7in ileriye haz\u0131rl\u0131k olarak ay\u0131rd\u0131\u011f\u0131n\u0131z iyi bir amel olur. Bu arada y\u00fcce Allah ile bulu\u015faca\u011f\u0131n\u0131zdan kesinlikle emin olun. O y\u00fcce Allah ki, size ileriye d\u00f6n\u00fck amellerinizin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verecektir.\"Kendiniz i\u00e7in ileriye d\u00f6n\u00fck haz\u0131rl\u0131k yap\u0131n, g\u00fcnah i\u015flemekten sak\u0131n\u0131n ve mutlaka Allah'a kavu\u015faca\u011f\u0131n\u0131z\u0131 bilin.\"Bu ayet, m\u00fcminleri, Allah'a kavu\u015ftuklar\u0131nda kar\u015f\u0131la\u015facaklar\u0131 en g\u00fczel sonu\u00e7la, -hayat\u0131n devam\u0131 i\u00e7in nesil yeti\u015ftirmeleri de bu sonucun kapsam\u0131 i\u00e7inde olmak \u00fczere- m\u00fcjdeliyor. Zira Allah'\u0131n ho\u015fnutlu\u011funu kazanmak amac\u0131 ile, O'na y\u00f6nelerek yap\u0131lan her i\u015f ibadettir:\"Bunu m\u00fcminlere m\u00fcjdele\"Burada \u0130sl\u00e2m\u0131n ho\u015fg\u00f6r\u00fcs\u00fcyle kar\u015f\u0131la\u015f\u0131yoruz. \u0130sl\u00e2m, insan\u0131, do\u011fal e\u011filimleri ka\u00e7\u0131nmalar\u0131 imkans\u0131z ihtiya\u00e7lar\u0131 ile oldu\u011fu gibi kabul eder, y\u00fccelme ve ar\u0131nma ad\u0131na f\u0131trat\u0131 yok etmeye kalk\u0131\u015fmaz, var olup olmamas\u0131 insan\u0131n elinde olmayan, ka\u00e7\u0131n\u0131lmaz i\u00e7g\u00fcd\u00fclerinden tiksinmeye y\u00f6nelmez. Asl\u0131nda insan, hayat hesab\u0131na, hayat\u0131n devam etmesi ve geli\u015fmesi hesab\u0131na bu i\u00e7g\u00fcd\u00fclerin gere\u011fini yerine getirmekle y\u00fck\u00fcml\u00fcd\u00fcr. \u0130sl\u00e2m sadece insan\u0131n insanl\u0131\u011f\u0131n\u0131 belirginle\u015ftirmeye, onun d\u00fczeyini y\u00fckseltip y\u00fcce Allah ile ili\u015fki kurmas\u0131n\u0131 sa\u011flamaya giri\u015fir. Bu giri\u015fimleri s\u0131ras\u0131nda insan organizmas\u0131n\u0131n i\u00e7g\u00fcd\u00fclerini anlay\u0131\u015f ve ho\u015fg\u00f6r\u00fc ile kar\u015f\u0131lar. Organizman\u0131n i\u00e7g\u00fcd\u00fclerini \u00f6nce insanca duygularla, son a\u015famada ise din duygular\u0131 ile bir araya getirerek gelip ge\u00e7ici organik isteklerle s\u00fcrekli insan\u00ee ama\u00e7lar\u0131 ve bunlar\u0131n her ikisi ile vicdan\u0131n ince dini titre\u015fimlerini birbirine ba\u011flamaya ve bunlar\u0131n her \u00fc\u00e7\u00fcn\u00fc ayn\u0131 anda, tek bir davran\u0131\u015fta, tek bir istikamette kayna\u015ft\u0131rmaya giri\u015fir.Asl\u0131nda bu b\u00fct\u00fcnl\u00fck, bu kayna\u015fma, y\u00fcce Allah'\u0131n yery\u00fcz\u00fcndeki halifesi olan, karakteristik yap\u0131s\u0131n\u0131n ta\u015f\u0131d\u0131\u011f\u0131 g\u00fc\u00e7ler ve b\u00fcnyesinde potansiyel olarak var olan enerjiler dolay\u0131s\u0131yle bu halifeli\u011fe l\u00e2y\u0131k olan insan\u0131n hamurunda, mayas\u0131nda vard\u0131r. Bu ya\u015fama metodu, ins\u00e2na y\u00f6nelik tutumu ile f\u0131trat\u0131 t\u00fcm\u00fc ile g\u00f6z \u00f6n\u00fcnde bulunduran bir hayat sistemidir. \u00c7\u00fcnk\u00fc bu sistem, s\u00f6z konusu f\u0131tr\u00ee yap\u0131n\u0131n yarat\u0131c\u0131s\u0131n\u0131n eseridir. Bu sistemle az ya da \u00e7ok \u00e7at\u0131\u015fan, herhangi bir ba\u015fka ya\u015fama sistemi, insan f\u0131trat\u0131 ile \u00e7eli\u015fir ve onu bo\u011far. Bunun sonucu olarak insan, hem birey ve hem de toplum olarak bedbaht olur. \u00c7\u00fcnk\u00fc \"Allah bilir, fakat siz bilmezsiniz.\"Bu ayetlerin ard\u0131ndan ayba\u015f\u0131 ak\u0131nt\u0131s\u0131 d\u00f6neminde cinsel ili\u015fkide bulunman\u0131n h\u00fckm\u00fcne ve daha sonra da \"il\u00e2\"n\u0131n, yani kad\u0131nla birlikte yata\u011fa girmemeye, onunla cinsel ili\u015fkide bulunmamaya ili\u015fkin yemin etmenin h\u00fckm\u00fcne ge\u00e7iliyor. \u0130lk \u00f6nce k\u0131saca yemin konusuna de\u011finiliyor ve \"il\u00e2\" meselesine giri\u015f olmas\u0131 amac\u0131 ile bu konuda birka\u00e7 \u00f6nemli nokta vurgulan\u0131yor:"}