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Xn VC{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 230. AYET Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 230. AYET<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/08\/SEYY\u0130D-KUTUB-TASLAK-6.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.230- E\u011fer erkek bundan sonra kar\u0131s\u0131n\u0131 kesinlikle bo\u015farsa bu kad\u0131n ba\u015fkas\u0131 ile evlenmedik\u00e7e art\u0131k kocas\u0131na hel\u00e2l olmaz. E\u011fer sonraki koca, kad\u0131n\u0131 bo\u015far da Allah'\u0131n s\u0131n\u0131rlar\u0131n\u0131 g\u00f6zeteceklerine inan\u0131rlarsa eski kar\u0131kocan\u0131n tekrar birbirlerine d\u00f6nmelerinin sak\u0131ncas\u0131 yoktur. Bunlar Allah'\u0131n koydu\u011fu s\u0131n\u0131rlard\u0131r, onlar\u0131 bilen toplulu\u011fa a\u00e7\u0131k a\u00e7\u0131k anlat\u0131yor.Daha \u00f6nce vurguland\u0131\u011f\u0131 gibi \u00fc\u00e7\u00fcnc\u00fc bo\u015fama, bu evlilikte k\u0131sa vadede d\u00fczelmesi imkans\u0131z, k\u00f6kl\u00fc bir bozuklu\u011fun bulundu\u011funu kan\u0131tlar. Bu durumda e\u011fer erkek bo\u015fama karar\u0131nda ciddi ve kesin ise- taraflar\u0131n kendilerine birer yeni e\u015f aramas\u0131 en do\u011fru hareket olur. Yok, e\u011fer bu bo\u015famalar, d\u00fc\u015f\u00fcncesizce bir an gelen parlamalar veya hakk\u0131n k\u00f6t\u00fcye kullan\u0131lmas\u0131 sonucu verilen kararlar sonucu meydana gelmi\u015fse o zaman bu hakla bu \u015fekilde oynanmas\u0131na bir s\u0131n\u0131r koymak gerekir. \u00c7\u00fcnk\u00fc bu hak bir emniyet s\u00fcbab\u0131, iyile\u015ftirilmesi imk\u00e2ns\u0131z bir rahats\u0131zl\u0131\u011f\u0131n zorunlu tedavisi olsun diye tan\u0131nm\u0131\u015f, yoksa aptall\u0131\u011fa ve ciddiyetsizli\u011fe pirim olarak tan\u0131nmam\u0131\u015ft\u0131r. Bu durumda koca taraf\u0131ndan gerekli sayg\u0131y\u0131 g\u00f6rmeyen, tersine ayak alt\u0131na al\u0131nan bu evlilik hayat\u0131n\u0131n sona ermesi gerekir.Biri ortaya \u00e7\u0131k\u0131p diyebilir ki, \"Bu durumdaki kad\u0131n\u0131n g\u00fcnah\u0131 nedir ki, ciddiyetsiz ve sorumsuz bir erke\u011fin iki duda\u011f\u0131 aras\u0131ndan \u00e7\u0131kan bir s\u00f6z y\u00fcz\u00fcnden hayat\u0131, g\u00fcvenli\u011fi ve huzuru tehlikeye girsin?\" Fakat insan hayat\u0131n\u0131n somut bir olay\u0131 kar\u015f\u0131s\u0131nda oldu\u011fumuz unutulmamal\u0131d\u0131r. Peki e\u011fer bu \u00e7\u00f6z\u00fcm bi\u00e7imini bir yana atarsak bu olay\u0131n \u00e7\u00f6z\u00fcm\u00fc nas\u0131l olacak? Acaba e\u015fi ile aras\u0131ndaki ili\u015fkiyi ciddiye almayan, bu beraberli\u011fe zerrece sayg\u0131 duymayan b\u00f6yle bir erke\u011fi e\u015fi ile birarada ya\u015famaya zorlayarak ona mesel\u00e2 \u015f\u00f6yle mi demeliyiz; \"Biz senin bu bo\u015fama karar\u0131n\u0131 hi\u00e7e say\u0131yoruz, onu tan\u0131m\u0131yor, onaylam\u0131yoruz. Bu kad\u0131n senin zimmetli e\u015findir, buyur, elinden tut, g\u00f6t\u00fcr.\"Hay\u0131r... B\u00f6yle bir tutum, gerek kad\u0131n\u0131 ve gerekse kar\u0131-koca ili\u015fkisini son derece hafife almak olur, \u0130sl\u00e2m b\u00f6yle bir \u015feye raz\u0131 olmaz. O \u0130sl\u00e2m ki kad\u0131na ve kar\u0131-koca ili\u015fkisine sayg\u0131 duyuyor ve bu ili\u015fkiyi Allah'a ibadet d\u00fczeyine y\u00fckseltiyor. B\u00f6yle bir erke\u011fe verilmesi yerinde olan ceza \u015fudur: Adam\u0131 ili\u015fkisini oyunca\u011fa \u00e7evirdi\u011fi e\u015finden ay\u0131r\u0131r\u0131z, ilk iki bo\u015faman\u0131n sonunda kad\u0131n\u0131 g\u00f6zden \u00e7\u0131kard\u0131\u011f\u0131 izlenimini b\u0131rakm\u0131\u015f ise yeni bir mehir belirleyerek nik\u00e2h tazelemek zorunda tutar\u0131z ve \u00fc\u00e7\u00fcnc\u00fc bo\u015famadan sonra kar\u0131s\u0131na -yeni bir evlilik yap\u0131p tekrar bo\u015fanmad\u0131k\u00e7a- d\u00f6nmesini kesinlikle yasaklar\u0131z. Bu durumda kad\u0131na verdi\u011fi mehir de evlilik s\u00fcresince verdi\u011fi hediyeler de elinden gitmi\u015f olur. Ayr\u0131ca onu bo\u015fama evrelerinin bekleme s\u00fcreleri boyunca kar\u0131s\u0131na nafaka vermekle y\u00fck\u00fcml\u00fc tutar\u0131z. \u00d6nemli olan insan psikolojisinin somut ger\u00e7eklerini, pratik hayat\u0131n realitelerini g\u00f6rmemizdir. Yoksa ger\u00e7ekler d\u00fcnyas\u0131na ayak basm\u00e2ks\u0131z\u0131n r\u00fcya aleminde kanatlan\u0131p u\u00e7mak h\u00fcner de\u011fildir!\u00dc\u00e7\u00fcnc\u00fc bo\u015famadan sonra hayat\u0131n normal ak\u0131\u015f\u0131 i\u00e7erisinde kad\u0131n bir ba\u015fka erkekle evlenir ve bu yeni koca kendisini bo\u015farsa o zaman yeniden evlenmelerinin, ne kad\u0131n a\u00e7\u0131s\u0131ndan ve ne de eski kocas\u0131 a\u00e7\u0131s\u0131ndan sak\u0131ncas\u0131 yoktur. Yaln\u0131z bir \u015fartla:\"E\u011fer Allah'\u0131n s\u0131n\u0131rlar\u0131n\u0131 g\u00f6zeteceklerine inan\u0131rlarsa.\"\u00c7\u00fcnk\u00fc mesele arzulara uymak, i\u00e7g\u00fcd\u00fclerin isteklerine kar\u015f\u0131l\u0131k vermek de\u011fildir. Taraflar gerek biraraya gelmekte ve gerekse ayr\u0131lmakta nefisleri, cinsel i\u00e7g\u00fcd\u00fcleri ve arzular\u0131 ile ba\u015fba\u015fa b\u0131rak\u0131lm\u0131\u015f de\u011fillerdir. Ortada, g\u00f6zetilmesi gereken y\u00fcce Allah'\u0131n s\u0131n\u0131rlar\u0131 vard\u0131r. Bu \u00f6yle bir hayat \u00e7er\u00e7evesidir ki, e\u011fer bunun d\u0131\u015f\u0131nda kal\u0131n\u0131rsa art\u0131k y\u00fcce Allah'\u0131n diledi\u011fi ve ho\u015fnut oldu\u011fu hayat ya\u015fanamaz.\"Bunlar Allah'\u0131n koydu\u011fu s\u0131n\u0131rlard\u0131r, Allah onlar\u0131 bilen toplulu\u011fa a\u00e7\u0131k a\u00e7\u0131k anlat\u0131yor.\"Y\u00fcce Allah'\u0131n, bu s\u0131n\u0131rlar\u0131n\u0131 belirsiz ve me\u00e7hul b\u0131rakmamas\u0131, tersine bunlar\u0131 Kur'an'da net bir bi\u00e7imde belirlemesi O'nun kullar\u0131na y\u00f6nelik bir rahmetidir. O bu s\u0131n\u0131rlamalar\u0131n\u0131 \"bilen insan toplulu\u011funa\" anlat\u0131yor. \u00c7\u00fcnk\u00fc ger\u00e7ek anlamda bilgi sahipleri bu s\u0131n\u0131rlar\u0131 bilirler ve onlar\u0131n \u00f6n\u00fcnde dururlar. Bunun tersi ise i\u011fren\u00e7 bir cahillik ile k\u00f6r bir cahiliye d\u00fczeninden ba\u015fka bir\u015fey de\u011fildir!Daha sonraki iki ayette y\u00fcce Allah'\u0131n birbirlerinden ayr\u0131lm\u0131\u015f e\u015flere y\u00f6nelik direktifi geliyor. Bu direktif onlar\u0131, bo\u015fand\u0131ktan sonra her durumda iyili\u011fe, ho\u015fg\u00f6r\u00fcye ve me\u015fru s\u0131n\u0131rlar i\u00e7inde kalmaya \u00e7a\u011f\u0131r\u0131yor:"}