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Mp v6{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 244. VE 245. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 244. VE 245. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/08\/SEYY\u0130D-KUTUB-TASLAK-14.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.244- Allah yolunda sava\u015f\u0131n\u0131z ve Allah'\u0131n her\u015feyi i\u015fitti\u011fini ve bildi\u011fini biliniz.\u0130\u015fte \u015fimdi yukardaki olay\u0131n amac\u0131n\u0131 ve ana fikrini k\u0131smen kavr\u0131yor, y\u00fcce Allah'\u0131n, gerek ilk m\u00fcsl\u00fcman topluma ve gerekse b\u00fct\u00fcn m\u00fcsl\u00fcmanlara bu tarihi tecr\u00fcbeyi ni\u00e7in aktard\u0131\u011f\u0131n\u0131 k\u0131smen idrak ediyoruz: Sak\u0131n sizi ya\u015fama sevgisi ve \u00f6l\u00fcm korkusu Allah yolunda cihad etmekten, sava\u015fmaktan al\u0131koymas\u0131n. \u00c7\u00fcnk\u00fc \u00f6l\u00fcm de hayat da Allah'\u0131n elindedir. Ba\u015fka bir gaye u\u011fruna de\u011fil, Allah yolunda sava\u015f\u0131n; ba\u015fka bir yafta, ba\u015fka bir bayrak alt\u0131nda de\u011fil, Allah'\u0131n sanca\u011f\u0131 alt\u0131nda cihad edin, sava\u015f\u0131n. Ve;\"Allah'\u0131n her\u015feyi i\u015fitti\u011fi ve bildi\u011fini bilin\"O i\u015fitir ve bilir. O s\u00f6ylenen s\u00f6z\u00fc i\u015fitir ve s\u00f6z\u00fcn ard\u0131nda gizlenen maksad\u0131 bilir. Ya da O i\u015fitir ve \u00e7a\u011fr\u0131lara olumlu kar\u015f\u0131l\u0131k verir, hayata ve kalplere neyin yararl\u0131 oldu\u011funu bilir. Allah yolunda sava\u015f\u0131n; \u00e7\u00fcnk\u00fc yap\u0131lan hi\u00e7bir amel Allah kat\u0131nda, hayat\u0131 alan ve veren Allah kat\u0131nda kayba u\u011framaz.Allah yolunda cihad etmek, kar\u015f\u0131l\u0131k beklemeden vermek, fedak\u00e2rl\u0131kta bulunmak anlam\u0131 ta\u015f\u0131r. Bu y\u00fczden Kur'an-\u0131 Kerim'de mal\u00ee fedak\u00e2rl\u0131kta, \u00f6zveride bulunma konusu cihad ve sava\u015f konusu ile birlikte ele al\u0131n\u0131r. \u00d6zellikle cihad\u0131n, sava\u015fmak i\u00e7in ordu toplaman\u0131n g\u00f6n\u00fcll\u00fcl\u00fck esas\u0131na dayand\u0131\u011f\u0131 \u0130sl\u00e2m'\u0131n o ilk d\u00f6neminde bu mal\u00ee ve bedeni \u00f6zverinin ayr\u0131lmazl\u0131\u011f\u0131 ilkesi daha da \u00f6nemliydi. \u00c7\u00fcnk\u00fc cihad\u0131n insan g\u00fcc\u00fc y\u00fcz\u00fcnden aksamad\u0131\u011f\u0131 baz\u0131 d\u00f6nemlerde mal\u0131 imkan yoklu\u011fu y\u00fcz\u00fcnden aksad\u0131\u011f\u0131 olurdu. Bundan dolay\u0131 mal\u0131 \u00f6zveride bulunman\u0131n s\u00fcrekli bi\u00e7imde \u00f6zendirilmesi ve b\u00f6ylece Allah yolunda sava\u015fmak isteyenlerin yolunun kolayla\u015ft\u0131r\u0131lmas\u0131 ka\u00e7\u0131n\u0131lmaz bir gereklilik olmu\u015ftur:245- Kimdir o ki, Allah'a kar\u015f\u0131l\u0131ks\u0131z (g\u00fczel) bor\u00e7 verir de Allah da bu borcu ona kat kat fazlas\u0131 ile \u00f6der. K\u0131s\u0131tlayan da bol bol veren de Allah't\u0131r. D\u00f6nd\u00fcr\u00fclece\u011finiz yer O'nun kat\u0131d\u0131r.\u00d6l\u00fcm ile hayat nas\u0131l elinde ise Allah'\u0131n \u00e7\u0131kmas\u0131n\u0131 takdir etmedi\u011fi bir can, nas\u0131l ki sahibi sava\u015fa kat\u0131ld\u0131 diye kayba u\u011frayacak de\u011filse, mal da b\u00f6yledir, Allah yolunda harcand\u0131 diye kaybolmaz. O, Allah'a verilmi\u015f bir kar\u015f\u0131l\u0131ks\u0131z bor\u00e7 (karz-\u0131 hasen)tur, O'nun kat\u0131nda teminat alt\u0131ndad\u0131r. O, onu kat kat fazlas\u0131 ile geri verir. D\u00fcnyada mal, bereket, mutluluk ve huzur olarak geri verir. Ahirette ise yine mutluluk, Cennet nimeti, ho\u015fnutluk ve kendine yak\u0131nl\u0131k derecesi olarak geri verir.Zaten zenginlik ve fakirlik meselesi Allah'a dayan\u0131r, yoksa bu i\u015fin belirleyici fakt\u00f6r\u00fc ne mal ihtiras\u0131 ne cimrilik ne de \u00f6zveri ve mal harcama eylemidir:\"K\u0131s\u0131tlayan da bol bol veren de Allah't\u0131r..Sonunda her \u015fey Allah'a geri d\u00f6necek. Mallar ve onlar\u0131n sahibi olduklar\u0131n\u0131 sanan insanlar bu varl\u0131k aleminde ne ki onlar Allah'a d\u00f6nmesinler; onlar da d\u00f6necek elbette:\"D\u00f6nd\u00fcr\u00fclece\u011finiz yer O'nun kat\u0131d\u0131r.\"O halde \u00f6l\u00fcmden \u00fcrkmenin, fakirlikten korkman\u0131n ve Allah'a d\u00f6nme konusunda teredd\u00fct etmenin anlam\u0131 yok. Buna g\u00f6re m\u00fcminler Allah yolunda sava\u015fs\u0131nlar, canlar\u0131n\u0131 ve mallar\u0131n\u0131 \u00f6zveri ile ortaya koysunlar ve iyi bilsinler ki nefesleri say\u0131l\u0131, mallar\u0131 belirlidir. O halde ya\u015fad\u0131klar\u0131 s\u00fcrece g\u00fc\u00e7l\u00fc, \u00f6zg\u00fcr, yi\u011fit ve onurlu olmalar\u0131 onlar hesab\u0131na hay\u0131rl\u0131d\u0131r. Sonu\u00e7ta d\u00f6n\u00fc\u015fleri Allah'ad\u0131r.Okudu\u011fumuz ayetlerin imana ili\u015fkin, e\u011fitici mesajlar\u0131ndan sonra biraz da bu ayetlerin yans\u0131tt\u0131\u011f\u0131 ifade g\u00fczelli\u011fine de\u011finmeden ge\u00e7emeyece\u011fim. Yine ilk ayetin ba\u015f\u0131na d\u00f6nelim:\"Binlerce ki\u015filik kalabal\u0131k olarak \u00f6l\u00fcm korkusu ile yurtlar\u0131ndan ka\u00e7an kimseleri g\u00f6rmedin mi?\"Bu ifade, bu binlerce ki\u015fiyi, onlar\u0131n olu\u015fturdu\u011fu saflar\u0131 g\u00f6zler \u00f6n\u00fcne seriyor. Bu g\u00f6z\u00f6n\u00fcne getirmeyi, bu canland\u0131rmay\u0131 sa\u011flayan \"g\u00f6rmedin mi\" \u015feklindeki sorulu y\u00fcklemdir. Ba\u015fka hi\u00e7bir ifade bi\u00e7imi, se\u00e7ildi\u011fi yere yak\u0131\u015fan bu sorulu y\u00fcklem kadar, bu muhayyile \u00f6n\u00fcne getirmeyi, bu g\u00f6z\u00f6n\u00fcnde canland\u0131rmay\u0131 ger\u00e7ekle\u015ftiremezdi.\u00d6l\u00fcmden korkan, bu deh\u015fet i\u00e7inde titreyen binlerce ki\u015filik kalabal\u0131\u011f\u0131n tablosundan hemen sonra bir anda ve tek kelime arac\u0131l\u0131\u011f\u0131 ile \"\u00f6l\u00fcn\" emri \u00fczerine ger\u00e7ekle\u015fiveren \u00f6l\u00fcm tablosu ile kar\u015f\u0131 kar\u015f\u0131ya kal\u0131yoruz. B\u00fct\u00fcn bu \u00e7ekinmeler, b\u00fct\u00fcn bu biraraya gelmeler, b\u00fct\u00fcn bu \u00e7abalar bir tek \"\u00f6l\u00fcn\" kelimesi \u00fczerine yok olup gidiyor. Bu ifade, bu \u00e7abalar\u0131n bo\u015flu\u011funu, tutulan yolun yanl\u0131\u015fl\u0131\u011f\u0131n\u0131 beynimize i\u015fledi\u011fi gibi ilahi takdirin kesinli\u011fini, Allah'\u0131n istedi\u011fini yapma konusunda ne kadar seri oldu\u011funu g\u00f6zler \u00f6n\u00fcnde somutla\u015ft\u0131r\u0131yor.\"Sonra onlar\u0131 yeniden diriltti.\"Ger\u00e7ek bu... Bu yeniden diriltmenin hangi yolla oldu\u011funa ili\u015fkin ayr\u0131nt\u0131l\u0131 bilgi verilmeksizin... \u00d6l\u00fcm\u00fcn ve hayat\u0131n dizginlerini elinde tutan, kullara ili\u015fkin geli\u015fmelerde tek tasarruf yetkisine sahip olan y\u00fcce kudret ile kar\u015f\u0131 kar\u015f\u0131yay\u0131z. Bu y\u00fcce kudretin iradesine kar\u015f\u0131 konulamaz; O'nun diledi\u011fi olur. Bu ifade zihnimizde \u00f6l\u00fcm ve hayat tablolar\u0131 ile uyumlu bir izlenim uyand\u0131r\u0131r.Biz, \u00f6ld\u00fcrme ve diriltme, can alma ve can verme tablolar\u0131n\u0131 izlerken \u00f6n\u00fcm\u00fcze r\u0131z\u0131k meselesi geliyor ve burada da \"K\u0131s\u0131tlayan da bol bol veren de Allah't\u0131r.\" ifadesi ile kar\u015f\u0131la\u015f\u0131yoruz. Bu ifade de can alma ve can verme eylemi ile uyumlu, ayn\u0131 zamanda onun gibi veciz ve k\u0131sad\u0131r.Bunlar\u0131n yan\u0131s\u0131ra verilen mesajlar ile \u00fcslup g\u00fczelli\u011fi aras\u0131ndaki \u015fa\u015f\u0131rt\u0131c\u0131 uyuma paralel olarak tablolar\u0131n tasvirinde de \u015fa\u015f\u0131rt\u0131c\u0131 bir uyum g\u00f6ze \u00e7arpmaktad\u0131r. Bir sonraki ayette ikinci tarihi tecr\u00fcbenin anlat\u0131m\u0131na ge\u00e7iliyor. Bu tecr\u00fcbenin kahramanlar\u0131 da \u0130srailo\u011fullar\u0131'n\u0131n Hz. Musa d\u00f6neminden sonra ya\u015fam\u0131\u015f olan bir ku\u015fa\u011f\u0131d\u0131r"}