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C8 ei{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 246. AYET Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 246. AYET<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/08\/SEYY\u0130D-KUTUB-TASLAK-15.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.246- Musa sonras\u0131 d\u00f6nemde ya\u015fayan bir grup ileri gelen \u0130srailo\u011flunu g\u00f6rmedin mi? Bunlar Peygamberlerine `Ba\u015f\u0131m\u0131za bir h\u00fck\u00fcmdar getir de onun emri alt\u0131nda Allah yolunda sava\u015fal\u0131m' dediler. Peygamberleri onlara; `Ya e\u011fer sava\u015fmak size farz k\u0131l\u0131nd\u0131\u011f\u0131nda bu emre kar\u015f\u0131 gelirseniz. diye sorunca, Yurdumuzdan ve \u00e7ocuklar\u0131m\u0131zdan ayr\u0131 d\u00fc\u015f\u00fcr\u00fcld\u00fc\u011f\u00fcm\u00fcze g\u00f6re ni\u00e7in sava\u015fmayal\u0131m ki?' dediler. Fakat sava\u015fmak kendilerine farz k\u0131l\u0131n\u0131nca pek az\u0131 hari\u00e7 hepsi yan\u00e7izdiler. Hi\u00e7 ku\u015fkusuz Allah, zalimlerin kimler oldu\u011funu bilir.SAVA\u015eTAN KA\u00c7ANLAR\"G\u00f6rmedin mi?\" Sanki \u015fu anda olmakta olan bir olaydan ve g\u00f6zler \u00f6n\u00fcnde cereyan eden bir manzaradan s\u00f6zediliyor. Yahudi ileri gelenlerinden ve s\u00f6z\u00fc ge\u00e7enlerinden bir grup aralar\u0131nda toplan\u0131p peygamberlerinden birine ba\u015fvuruyorlar. Bu peygamberlerin ad\u0131 belli de\u011fil. \u00c7\u00fcnk\u00fc k\u0131ssan\u0131n amac\u0131, konusu o peygamber de\u011fil. Onun ad\u0131n\u0131n s\u00f6ylenmesi k\u0131ssan\u0131n vermek istedi\u011fi mesaja hi\u00e7bir \u015fey katm\u0131yor. \u0130srailo\u011fullar\u0131'na uzun tarihleri boyunca birbirinin pe\u015fis\u0131ra \u00e7ok say\u0131da peygamber geldi. \u0130\u015fte s\u00f6z\u00fcn\u00fc etti\u011fimiz se\u00e7kin yahudi \u00f6nderleri, aralar\u0131nda toplan\u0131p bu peygamberlerinden birine ba\u015fvurdular ve ondan komutas\u0131 alt\u0131nda \"Allah yolunda\" sava\u015facaklar\u0131 bir h\u00fck\u00fcmdar belirleyip ba\u015flar\u0131na getirmesini istediler.Onlar\u0131n a\u011fz\u0131ndan \u00e7\u0131kan bu sava\u015f\u0131n karakterini tan\u0131mlay\u0131c\u0131 \"Allah yolunda\" s\u00f6z\u00fc kalplerindeki inan\u00e7 co\u015fkunlu\u011funu, vicdanlar\u0131ndaki iman uyan\u0131kl\u0131\u011f\u0131n\u0131, kendilerinin hakl\u0131 bir inanc\u0131n savunucular\u0131, d\u00fc\u015fmanlar\u0131n\u0131n ise bat\u0131l yanl\u0131s\u0131, sap\u0131k k\u00e2firler olduklar\u0131n\u0131n bilincinde olduklar\u0131n\u0131, Allah yolunda cihad etmek i\u00e7in \u00f6nlerindeki yolun kafalar\u0131nda belirgin oldu\u011funu kan\u0131tlar.Bu alg\u0131 belirginli\u011fi, bu idrak kesinli\u011fi zafere giden yolun yar\u0131s\u0131d\u0131r. Buna g\u00f6re kendisinin hak yolda, buna kar\u015f\u0131l\u0131k d\u00fc\u015fman\u0131n bat\u0131l yanl\u0131s\u0131 oldu\u011fu, m\u00fcminin zihninde belirgin bir bi\u00e7imde yeretmesi; hedefin, yani Allah yolunda oldu\u011fu ger\u00e7e\u011finin kafas\u0131nda mutlaka soyutlan\u0131p kavramla\u015fmas\u0131 gerekir. D\u00fc\u015f\u00fcnceleri nereye gitt\u00ef\u011fini bilmesini engelleyecek bir kavram karga\u015fas\u0131n\u0131n egemenli\u011fi alt\u0131nda olmamal\u0131d\u0131r.Peygamberleri de onlar\u0131n azimlerinin ger\u00e7ekli\u011finden, niyetlerinin sa\u011flaml\u0131\u011f\u0131ndan, bu a\u011f\u0131r g\u00f6revi yerine getirmekte kararl\u0131, \u00f6n\u00fcne getirdikleri teklifte ciddi olup olmad\u0131klar\u0131ndan emin olmak istemi\u015fti:\"Peygamberleri onlara; `Ya e\u011fer size sava\u015fmak farz k\u0131l\u0131nd\u0131\u011f\u0131nda bu emre kar\u015f\u0131 gelirseniz?' diye sordu.\"Acaba sava\u015fmak size farz k\u0131l\u0131n\u0131rsa bundan ka\u00e7ma ihtimaliniz yok mu? \u015eimdi bu bak\u0131mdan serbest ve rahats\u0131n\u0131z. Ama e\u011fer iste\u011finiz kabul edilir de sava\u015fman\u0131z karara ba\u011flan\u0131rsa, o zaman sava\u015f, hesab\u0131n\u0131za yaz\u0131lm\u0131\u015f bir farz olur ve art\u0131k bu karardan d\u00f6nemezsiniz.Bu, peygambere yara\u015facak bir konu\u015fma tarz\u0131d\u0131r; bu \u00fcsteleme, \u0131srarl\u0131 vurgulama peygamberlere lay\u0131k bir vurgulamad\u0131r. Peygamberlerin s\u00f6zlerinin ve emirlerinin teredd\u00fct, oyalanma ve erteleme konusu olmas\u0131 caiz de\u011fildir.Bu noktada ayaklanma co\u015fkusunun derecesi y\u00fckseliyor. \u00c7\u00fcnk\u00fc Peygamber ile g\u00f6r\u00fc\u015fmeye gelen heyetin mensuplar\u0131 kendilerini sava\u015fmaya s\u00fcr\u00fckleyen sebepler aras\u0131nda sava\u015fmay\u0131 teredd\u00fct g\u00f6t\u00fcrmez, kesin bir zaruret haline getiren gerek\u00e7eler bulundu\u011funu belirtiyorlar:\"Yurdumuzdan ve \u00e7ocuklar\u0131m\u0131zdan ayr\u0131 d\u00fc\u015f\u00fcr\u00fcld\u00fc\u011f\u00fcm\u00fcze g\u00f6re niye sava\u015fmayal\u0131m ki?\" dediler.Meselenin zihinlerinde belirgin oldu\u011funu, vicdanlar\u0131nda karara ba\u011fland\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. D\u00fc\u015fmanlar, Allah'\u0131n ve O'nun dininin d\u00fc\u015fmanlar\u0131d\u0131r, bu d\u00fc\u015fman onlar\u0131 yurtlar\u0131ndan \u00e7\u0131kar\u0131p evl\u00e2tlar\u0131n\u0131 tutsak yapm\u0131\u015ft\u0131r. Buna g\u00f6re bu d\u00fc\u015fmana kar\u015f\u0131 sava\u015fmak gereklidir. \u00d6nlerinde tek yol vard\u0131r ki, o da sava\u015fmakt\u0131r. Bu karardan ve bu m\u00fccadeleden geri d\u00f6nmeyi gerektirecek hi\u00e7bir sebep yoktur.Fakat d\u00fc\u015fman\u0131n ortada g\u00f6r\u00fcnmedi\u011fi tehlikesiz d\u00f6nemde verdikleri bu kararda uzun s\u00fcre sebat edemediler, zira sava\u015fla y\u00fczy\u00fczeydiler art\u0131k;\"Fakat sava\u015fmak kendilerine farz k\u0131l\u0131n\u0131nca az bir k\u0131sm\u0131 hari\u00e7, \u00e7o\u011fu s\u00f6zlerinden d\u00f6nd\u00fcler.\"Ger\u00e7i burada yahudilerin \u00f6tedenberi bilinen k\u00f6kl\u00fc bir huyu ile kar\u015f\u0131la\u015f\u0131yoruz. Onlar s\u0131k s\u0131k s\u00f6zle\u015fmelerini tek tarafl\u0131 olarak bozarlar, verdikleri s\u00f6zlerden cayarlar, liderlerine itaat etmezler, d\u00fczen tan\u0131mazlar, y\u00fck\u00fcml\u00fcl\u00fcklerinden ka\u00e7arlar herhangi bir konuda ortak bir karara varamazlar ve apa\u00e7\u0131k ger\u00e7eklerden y\u00fcz \u00e7evirirler. Fakat bu tutum imana dayal\u0131 e\u011fitimde olgunluk d\u00fczeyine y\u00fckselmemi\u015f b\u00fct\u00fcn toplumlar\u0131n, hatta b\u00fct\u00fcn insanl\u0131\u011f\u0131n ortak \u00f6zelli\u011fidir. Bu huy ancak imana dayal\u0131, y\u00fcksek d\u00fczeyli, uzun vadeli, k\u00f6kl\u00fc ve etkin bir e\u011fitimle de\u011fi\u015ftirilebilir. Bundan dolay\u0131 \u00e7etin bir yola girmeye azmedenler bu konuda son derece dikkatli olmal\u0131, sarp yollara girecekleri s\u0131rada bu fakt\u00f6r\u00fc hesaba katmal\u0131d\u0131rlar. Yoksa insan mayas\u0131ndaki zorluk an\u0131nda ka\u00e7ma huyu s\u00fcrpriz olarak kar\u015f\u0131lar\u0131na \u00e7\u0131karsa i\u015flerini daha da zorla\u015ft\u0131r\u0131r. \u00d6zellikle i\u00e7g\u00fcd\u00fclerinin tutsakl\u0131\u011f\u0131ndan kurtulamam\u0131\u015f, herhangi bir potada pi\u015ferek bu zararl\u0131 unsurlardan ar\u0131namam\u0131\u015f toplumlarda bu olumsuz tepki, beklenen bir tutumdur. Ancak hakk\u0131 ortada b\u0131rak\u0131p geri d\u00f6nenler Allah'\u0131n \u015fu uyar\u0131 ve tehdidini de g\u00f6ze almad\u0131lar:\"Hi\u00e7 ku\u015fkusuz Allah zalimlerin kimler oldu\u011funu bilir.\"Bu c\u00fcmle sava\u015fmay\u0131 istedikten sonra ve daha bilfiil sava\u015fa giri\u015fmeden \u00f6nce bu g\u00f6revden ka\u00e7an \u00e7o\u011funlu\u011fu azarlar ve onlar\u0131 zalimlikle su\u00e7lar niteliktedir. Bu \u00e7o\u011funluk, hem kendilerine hem peygamberlerine ve hem de ger\u00e7ek oldu\u011funu bile bile onun bat\u0131l yanlar\u0131n\u0131n boyunduru\u011fu alt\u0131nda kalmas\u0131na g\u00f6z yumduklar\u0131 hakka kar\u015f\u0131 zalimlik etmi\u015ftir.Bir grup insan d\u00fc\u015f\u00fcnelim ki, bunlar kendilerinin hak yolda ve d\u00fc\u015fmanlar\u0131n\u0131n bat\u0131l, e\u011fri yolda oldu\u011funu biliyorlar. T\u0131pk\u0131 burada s\u00f6zkonusu olan yahudi heyeti gibi. Arkas\u0131ndan bunlar peygamberlerinden \"Allah yolunda\" sava\u015fmak amac\u0131yla ba\u015flar\u0131na bir komutan g\u00f6revlendirmesini istiyorlar. Sonra da cihaddan ka\u00e7arak ger\u00e7ek oldu\u011funa iman ettikleri hakk\u0131n bat\u0131l kar\u015f\u0131s\u0131nda kendilerine y\u00fckledi\u011fi sava\u015fma g\u00f6revini yerine getirmiyorlar. Bunlar zul\u00fcmlerinin cezas\u0131na \u00e7arp\u0131lmalar\u0131 ka\u00e7\u0131n\u0131lmaz olan zalimlerdir. \"Allah zalimlerin kimler oldu\u011funu bilir.\""}