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ZX BP{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB'UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 258. AYET Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB’UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 258. AYET<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/09\/SEYY\u0130D-KUTUB-TASLAK-2.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.258- Allah kendisine iktidar verdi diye \u015f\u0131mararak \u0130brahim ile Rabbi hakk\u0131nda tart\u0131\u015fmaya giri\u015fen adam\u0131 g\u00f6rmedin mi? \u0130brahim \"Benim Rabbim, diriltebilen ve \u00f6ld\u00fcrebilendir\" deyince adam \"Ben de diriltebilir ve \u00f6ld\u00fcrebilirim\" dedi. Bunun \u00fczerine \u0130brahim \"Allah g\u00fcne\u015fi do\u011fudan getiriyor, sen de onu bat\u0131dan getir, bakal\u0131m\" deyince o k\u00e2fir adam \u015fa\u015f\u0131r\u0131p kald\u0131, s\u00f6yleyecek s\u00f6z bulamad\u0131. Allah zalimleri hidayete erdirmez.\u00d6yle anla\u015f\u0131l\u0131yor ki, Hz. \u0130brahim ile Allah \u00fczerine tart\u0131\u015fmaya giri\u015fen bu h\u00fck\u00fcmdar Allah'\u0131n varl\u0131\u011f\u0131n\u0131 k\u00f6k\u00fcnden ink\u00e2r eden biri de\u011fildi; O sadece Allah'\u0131n birli\u011fine, ortaks\u0131zl\u0131\u011f\u0131na, evreni ve b\u00fct\u00fcn evrensel olaylar\u0131 tek ba\u015f\u0131na tasarlay\u0131p y\u00f6nlendirdi\u011fine inanm\u0131yordu. T\u0131pk\u0131 cahiliye zihniyetli baz\u0131 sap\u0131klar gibi. Onlar da Allah'\u0131n varl\u0131\u011f\u0131n\u0131 kabul ediyorlar, fakat Allah'a hayatlar\u0131 \u00fczerinde etkili ve arac\u0131 olduklar\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fckleri bir tak\u0131m ortaklar ko\u015fuyorlar. Ayr\u0131ca bu h\u00fck\u00fcmdar, egemenli\u011fin sadece Allah'a ait oldu\u011funu, d\u00fcnyevi geli\u015fmeler ve toplumun yasal d\u00fczenlemeleri konusunda Allah'\u0131n h\u00fckm\u00fc d\u0131\u015f\u0131nda hi\u00e7bir h\u00fckm\u00fcn ge\u00e7erli olmayaca\u011f\u0131 ilkesini de benimsemiyordu.\u00d6teyandan bu ink\u00e2rc\u0131 ve haddini bilmez h\u00fck\u00fcmdar, asl\u0131nda iman etmesini ve Allah'a \u015f\u00fckretmesini gerektiren bir sebep y\u00fcz\u00fcnden ink\u00e2rc\u0131l\u0131\u011fa ve haddini bilmezli\u011fe sap\u0131yor. Bu sebep \"Allah'\u0131n kendisine iktidar vermesi\", ona y\u00f6netim yetkisi ba\u011f\u0131\u015flam\u0131\u015f olmas\u0131 idi. Asl\u0131nda e\u011fer iktidar, Allah'\u0131n nimetini takdir edemeyenlerin,ellerine ge\u00e7en nimetin kayna\u011f\u0131n\u0131 idrak edemeyenlerin bay\u0131 d\u00f6nd\u00fcrmese, onlar\u0131 azg\u0131nl\u0131\u011fa s\u00fcr\u00fcklemeseydi, s\u00f6zkonusu h\u00fck\u00fcmdar\u0131n bu nimeti bilmesi ve kar\u015f\u0131l\u0131\u011f\u0131nda Allah'a \u015f\u00fckretmesi gerekirdi. Fakat iktidar sahipleri bu azg\u0131nl\u0131klar\u0131 ve \u015f\u0131mar\u0131kl\u0131klar\u0131 y\u00fcz\u00fcnden nank\u00f6rl\u00fc\u011f\u00fc ve k\u00e2firli\u011fi, \u015f\u00fckredicili\u011fin yerine ge\u00e7iriyorlar ve do\u011fru yola koyulmalar\u0131na gerek\u00e7e olmas\u0131 beklenen sebep y\u00fcz\u00fcnden sap\u0131t\u0131yorlar! \u00c7\u00fcnk\u00fc onlar, Allah kendilerine iktidar verdi\u011fi i\u00e7in iktidardad\u0131rlar. Allah onlara halka k\u00f6le i\u015flemi yapmak, y\u00f6netimleri alt\u0131ndakileri yanlar\u0131ndan koyduklar\u0131 keyfi kanunlara uymaya zorlamak yetkisi vermi\u015f de\u011fildir. Onlar da di\u011fer insanlar gibi Allah'\u0131n birer kuludurlar. Yasal normlar\u0131, halk gibi, Allah'tan almal\u0131, Allah'\u0131 bir yana b\u0131rakarak keyiflerine g\u00f6re h\u00fck\u00fcm ve yasak koymaya kalk\u0131\u015fmamal\u0131d\u0131rlar. \u00c7\u00fcnk\u00fc onlar birer vekildirler, asil de\u011fildirler!\u0130\u015fte y\u00fcce Allah, bu h\u00fck\u00fcmdar\u0131n tutumunu peygamberimize anlat\u0131rken bundan dolay\u0131 hayret edici, yad\u0131rgay\u0131c\u0131 bir \u00fcslup kullan\u0131yor. Tekrarl\u0131yoruz:\"Allah, kendisine iktidar verdi diye \u015f\u0131mararak \u0130brahim ile Rabbi konusunda tart\u0131\u015fmaya giri\u015fen adam\u0131 g\u00f6rmedin mi?\"\"G\u00f6rmedin mi? \". Bu ifade k\u0131nay\u0131c\u0131 ve horlay\u0131c\u0131 bir ifadedir; Hem ifadeden ve hem de anlam\u0131ndan, tuhaf kar\u015f\u0131lama ve \u00e7irkin sayma imaj\u0131 f\u0131\u015fk\u0131r\u0131r. \u00c7\u00fcnk\u00fc h\u00fck\u00fcmdar\u0131n tart\u0131\u015fmaya giri\u015fmesi, dik kafal\u0131l\u0131\u011f\u0131, bunun yan\u0131s\u0131ra bir kulun, Allah'\u0131n olmas\u0131 gereken yetkiyi kendine yak\u0131\u015ft\u0131rmaya kalk\u0131\u015fmas\u0131,bir h\u00fck\u00fcmdar\u0131n Allah'\u0131n kanunlar\u0131n\u0131 bir yana b\u0131rakarak halk\u0131 kendi keyfi kanunlar\u0131na g\u00f6re y\u00f6netmeye yeltenmesi, b\u00fct\u00fcn bu davran\u0131\u015flar, ger\u00e7ekten \u00e7irkindir, i\u011fren\u00e7tir. Devam ediyoruz:\"\u0130brahim `Benim Rabbim diriltebilen ve \u00f6ld\u00fcrebilendir' dedi.\"\u00d6ld\u00fcrme ve diriltme olgular\u0131, insan\u0131n duyu organlar\u0131 ile akl\u0131n\u0131n \u00f6n\u00fcnde cereyan eden ve her an s\u00fcrekli tekrarlanan olgulard\u0131r. Bu iki olgu,ayn\u0131 zamanda. insan\u0131 \u015f\u00e0\u015f\u0131rtan ve idr\u00e0kini ister-istemez insan d\u0131\u015f\u0131 bir kayna\u011fa, yarat\u0131klar\u0131n fonksiyonlar\u0131 d\u0131\u015f\u0131ndaki bir fonksiyona y\u00f6nelten birer s\u0131rd\u0131rlar. B\u00fct\u00fcn canl\u0131lar\u0131 aciz b\u0131rakan bu bilmecenin \u00e7\u00f6z\u00fcm\u00fc i\u00e7in varetme ve yok etme g\u00fcc\u00fcnde olan Allah'a ba\u015fvurmaktan ba\u015fka \u00e7are yoktur.\u0130nsanlar olarak biz, hayat\u0131n ve \u00f6l\u00fcm\u00fcn mahiyetini \u015fu ana kadar anlayabilmi\u015f de\u011filiz. Sadece bu olgular\u0131n ya\u015fayanlarda ve \u00f6l\u00fclerde beliren g\u00f6r\u00fcnt\u00fclerini alg\u0131layabiliyoruz. Bu y\u00fczden hayat\u0131n ve \u00f6l\u00fcm\u00fcn kayna\u011f\u0131n\u0131 mutlak anlamda bilmedi\u011fimiz bir g\u00fcce, yani Alla'\u0131n g\u00fcc\u00fcne dayand\u0131rmak, havale etmek zorunday\u0131z\u0130\u015fte bundan dolay\u0131 Hz. \u0130brahim ba\u015fka hi\u00e7 kimsenin ortak olamayaca\u011f\u0131, ba\u015fka hi\u00e7 kimsenin O'nu sahibi oldu\u011funu ileri s\u00fcremeyece\u011fi s\u0131fat\u0131 ile Allah'\u0131 tan\u0131tmak ve kendisine kimin il\u00e2h oldu\u011funa inand\u0131\u011f\u0131n\u0131 ayr\u0131ca h\u00fck\u00fcm verici, kanun koyucu olarak kimi g\u00f6rd\u00fc\u011f\u00fcn\u00fc soran h\u00fck\u00fcmdara \"Benim Rabbim, diriltebilen ve \u00f6ld\u00fcrebilen\" \"buna g\u00f6re de h\u00fck\u00fcm verme ve kanun koyma yetkisini elinde tutand\u0131r\" diye cevap verdi.Bu c\u00fcz\u00fcn ba\u015f\u0131nda i\u015faret etti\u011fimiz led\u00fcnni (Allah vergisi) yeteneklere sahip bir peygamber olan Hz. \u0130brahim, \"\u00f6ld\u00fcrmek\"ten ve \"diriltmekten\" s\u00f6zederken, hi\u00e7 ku\u015fkusuz, bu olgular\u0131 hi\u00e7 yoktan var etmeyi kasdediyordu. Bu da y\u00fcce Allah'\u0131n elinde bulunan bir eylemdi, yarat\u0131klar\u0131ndan hi\u00e7biri bu eylemde O'na ortak olamazd\u0131. Fakat Hz. \u0130brahim ile Allah konusunda tart\u0131\u015fmaya giri\u015fen h\u00fck\u00fcmdar, halk\u0131 \u00fczerindeki egemenli\u011fini, y\u00f6netimi alt\u0131ndakilere ili\u015fkin \u00f6l\u00fcm-kal\u0131m fermanlar\u0131 verip bunlar\u0131 y\u00fcr\u00fcrl\u00fc\u011fe koyma g\u00fcc\u00fcn\u00fc bir il\u00e2hl\u0131k tezah\u00fcr\u00fc, g\u00f6stergesi gibi g\u00f6rerek Hz. \u0130brahim'e \u015f\u00f6yle demek istedi; \"Ben bu toplumun efendisiyim, onlar aras\u0131nda olup-biten her\u015fey benim tasarrufumun sonucudur. O halde ben, \u00f6n\u00fcnde boyun e\u011fmek zorunda oldu\u011fun, egemenli\u011fini onaylamakla y\u00fck\u00fcml\u00fc oldu\u011fun bir Rabb'im!\" Okuyoruz:\"Ben de diriltebilir (ya\u015fatabilir) ve \u00f6ld\u00fcrebilirim dedi.\"S\u00f6z bu noktaya gelince Hz. \u0130brahim, bu deh\u015fetli ger\u00e7e\u011fi, can al\u0131p can verme realitesini, insanl\u0131\u011f\u0131n \u015fu g\u00fcne kadar hakk\u0131nda hi\u00e7bir \u015fey \u00f6\u011frenememi\u015f oldu\u011fu bu korkun\u00e7 s\u0131rr\u0131 hafife alan, onu ucuz bir polemik konusu yapmaktan \u00e7ekinmeyen bu \u015f\u0131mar\u0131k adamla aras\u0131ndaki tart\u0131\u015fmay\u0131 hayat\u0131n ve \u00f6l\u00fcm\u00fcn ne anlama geldi\u011fi konusuna kayd\u0131rarak uzatmak istemedi.Bunun yerine bu gizli evrensel kanunu b\u0131rakarak, a\u00e7\u0131k ve g\u00f6zle g\u00f6r\u00fcn\u00fcr ba\u015fka bir evrensel kanuna ge\u00e7meyi uygun g\u00f6rd\u00fc. Ayr\u0131ca \"Benim Rabb'im, diriltebilen ve \u00f6ld\u00fcrebilendir\" s\u00f6z\u00fcnde benimsedi\u011fi evrensel kanunu ve Allah'\u0131n s\u0131fat\u0131n\u0131 sadece ortaya koyma metodunu da de\u011fi\u015ftirerek bunun yerine meydan okumaya, Allah'\u0131 inkar eden, haddini a\u015farak O'nun varl\u0131\u011f\u0131n\u0131 ve g\u00fcc\u00fcn\u00fc tart\u0131\u015fma konusu yapan bu k\u00fcstah adamdan Allah'\u0131n koydu\u011fu bir kanunu de\u011fi\u015ftirmeyi istemeye karar verdi. B\u00f6ylece bu adama, y\u00fcce Allah'\u0131n sadece d\u00fcnyan\u0131n \u00fccra bir k\u00f6\u015fesinde ya\u015fayan bir toplulu\u011fun h\u00fck\u00fcmdar\u0131 olmad\u0131\u011f\u0131n\u0131, t\u00fcm evrenin hakimi oldu\u011funu, b\u00f6yle olmas\u0131n\u0131n ka\u00e7\u0131n\u0131lmaz bir sonucu olarak insanlar\u0131n Rabbi ve onlar\u0131n yasa koyucusu olmas\u0131 gerekti\u011fini g\u00f6stermek istiyordu:\"Bunun \u00fczerine \u0130brahim `Allah, g\u00fcne\u015fi do\u011fudan getiriyor, sen de onu bat\u0131dan getir, bakal\u0131m' dedi.\"G\u00fcne\u015fin do\u011fudan do\u011fmas\u0131 da herg\u00fcn tekrarlanan, bak\u0131\u015flar\u0131n ve idraklerin 'dikkatini \u00e7eken, bir kerecik olsa bile normal zaman\u0131n\u0131 de\u011fi\u015ftirmeyen, gecikme yapmayan evrensel bir realitedir. Bu realite insan f\u0131trat\u0131na seslenen bir il\u00e2hi tan\u0131kt\u0131r. Hatta evrenin yap\u0131s\u0131, astronomik ger\u00e7ekler, bu alanda geli\u015ftirilen teoriler hakk\u0131nda hi\u00e7bir bilgisi olmayan insanlara bile mesaj veren somut bir belgedir. Zaten peygamberlerin mesajlar\u0131 akl\u00ee, k\u00fclt\u00fcrel ve sosyal geli\u015fmenin her a\u015famas\u0131ndaki insana hitap eder, onlar\u0131 olduklar\u0131 yerde bulup ellerinden tutarlar. Bundan dolay\u0131 f\u0131trata hitap eden, ayn\u0131 zamanda konu\u015fan ve kar\u015f\u0131 konulmaz meydan okuma \u00fcslubu benimsenmi\u015f ve bu \u00fcslup k\u00fcstah h\u00fck\u00fcmdar\u0131n y\u00fcz\u00fcne vurulmu\u015ftu:\"Bunun \u00fczerine o k\u00e2fir adam \u015fa\u015f\u0131r\u0131p kald\u0131, s\u00f6yleyecek s\u00f6z bulamad\u0131.\" Meydan okuma, hedefine varm\u0131\u015ft\u0131. Durum a\u00e7\u0131kt\u0131. Yanl\u0131\u015f anlamaya, yanl\u0131\u015f yorum yapmaya, tart\u0131\u015fmaya, polemi\u011fe yer yoktu. Bu durumda yap\u0131labilecek en iyi \u015fey, teslim olmak, iman etmekti. Fakat \u015f\u0131mar\u0131kl\u0131k ve b\u00fcy\u00fckl\u00fck kompleksi k\u00e2firi; ger\u00e7e\u011fe d\u00f6nmekten al\u0131koyar. Adam \u015fa\u015f\u0131r\u0131p kal\u0131r, nutku tutulur, \u015fa\u015fk\u0131na d\u00f6ner. Y\u00fcce Allah da onu do\u011fru yola iletmez. \u00c7\u00fcnk\u00fc do\u011fru yolu aramam\u0131\u015ft\u0131r, ger\u00e7e\u011fi istememi\u015ftir, normal ve dengeli olmak gere\u011fini duymuyordur:\"Allah, zalimler g\u00fcruhunu hidayete erdirmez.\"Y\u00fcce Allah'\u0131n Peygamberimize ve m\u00fcsl\u00fcman cemaate sunmu\u015f oldu\u011fu bu tart\u0131\u015fma, bu sap\u0131kl\u0131k ve inat\u00e7\u0131l\u0131k \u00f6rne\u011fi olarak, her d\u00f6nemdeki davet\u00e7ilere, ink\u00e2rc\u0131l\u0131\u011fa nas\u0131l kar\u015f\u0131 koyacaklar\u0131n\u0131 \u00f6\u011freten, onlara k\u00e2firlerin inat\u00e7\u0131l\u0131klar\u0131 ile ba\u015fa \u00e7\u0131kabilme e\u011fitimi veren bir tecr\u00fcbe olarak m\u00fcsl\u00fcmanlar\u0131n m\u00fccadele birikimi i\u00e7indeki yerini al\u0131yor. Bu tart\u0131\u015fma, ayn\u0131 zamanda, berrak \u0130sl\u00e2m\u00ee d\u00fc\u015f\u00fcncenin temelini olu\u015fturan \u015fu ger\u00e7eklerin belirmesine de vesile oluyor: \"Benim Rabb'im, diriltebilen ve \u00f6ld\u00fcrebilendir\". \"Allah, g\u00fcne\u015fi do\u011fudan getiriyor, sen de onu bat\u0131dan getir, bakal\u0131m\". Biri insanlar\u0131n kendi \u00f6z yap\u0131lar\u0131na, \u00f6b\u00fcr\u00fc ise d\u0131\u015f d\u00fcnyalar\u0131na ili\u015fkin iki ger\u00e7ek. \u0130ki m\u00fcthi\u015f evrensel ger\u00e7ek. Bununla birlikte gece-g\u00fcnd\u00fcz s\u00fcrekli yinelenen, g\u00f6zler \u00f6n\u00fcne serilen, geni\u015f bilgiye ve uzun boylu d\u00fc\u015f\u00fcnmeye ihtiya\u00e7 g\u00f6stermeyen iki ger\u00e7ek. \u00c7\u00fcnk\u00fc y\u00fcce Allah son derece merhametlidir. Kullar\u0131n\u0131 iman ve hidayet konusunda geli\u015fmesi gecikebilecek ve t\u00f6kezlemeye u\u011frayabilecek olan bilgi ile haz\u0131rl\u0131ks\u0131z olanlar\u0131n \u00fcstesinden gelemeyebilecekleri d\u00fc\u015f\u00fcnceye ba\u011f\u0131ml\u0131 b\u0131rakmaz. Oysa iman meselesi kullar i\u00e7in hayatidir, f\u0131tratlar ondan yoksun kalamazlar, insanlar\u0131n hayat\u0131 onsuz ray\u0131na oturamaz, onsuz toplumlar d\u00fczene giremez, o olmadan insanlar yasal sistemlerini,de\u011fer yarg\u0131lar\u0131n\u0131, edep kurallar\u0131n\u0131 nereden alacaklar\u0131n\u0131 bilemezler. \u0130\u015fte kullar\u0131na kar\u015f\u0131 son derece merhametli olan Allah bu hayati meseleyi, sadece f\u0131trat\u0131n evrensel ger\u00e7ekler ile kar\u015f\u0131la\u015fmas\u0131na ba\u011fl\u0131yor. Evrensel ger\u00e7ekler ise herkesin g\u00f6zleri \u00f6n\u00fcnde cereyan eder, kendilerini f\u0131trata ister-istemez kabul ettiren yal\u0131n ger\u00e7eklerdir. Bu niteliklerinden dolay\u0131 insan, onlar\u0131n refleksif mesajlar\u0131na ancak zorlukla, me\u015fakkatle, \u00f6zel bir gayretke\u015flikle, kendini zora ko\u015fmakla ve inat\u00e7\u0131l\u0131klar\u0131yla uymayabilirler.\u0130nsan denen varl\u0131\u011f\u0131n ya\u015famas\u0131 i\u00e7in ka\u00e7\u0131n\u0131lmaz olan di\u011fer temel ihtiya\u00e7lar konusundaki durum ne ise inan\u00e7 konusunda da ayn\u0131 durum s\u00f6zkonusudur. Mesel\u00e2, insan yiyecek, i\u00e7ecek, hava gibi, bunlar\u0131n yan\u0131s\u0131ra \u00e7iftle\u015fme ve \u00e7o\u011falma gibi temel ihtiya\u00e7lar\u0131n\u0131n pe\u015finden f\u0131tri bir d\u00fcrt\u00fc ile ko\u015far, bu hayati ihtiya\u00e7lar\u0131n\u0131n tatminini, kar\u015f\u0131lanmas\u0131n\u0131, d\u00fc\u015f\u00fcncesinin geli\u015fip olgunla\u015faca\u011f\u0131 ya da bilgisinin art\u0131p geni\u015fleyece\u011fi g\u00fcne ertelemez. Aksi halde hayat\u0131n\u0131 yoklu\u011fun kuca\u011f\u0131na atm\u0131\u015f olur. \u0130\u015fte iman da insan i\u00e7in tamtam\u0131na yiyecek, i\u00e7ecek, hava gibi hayati bir ihtiya\u00e7t\u0131r. Bundan dolay\u0131, y\u00fcce Allah, bu ihtiyac\u0131n tatminini, evrenin gerek insan yap\u0131s\u0131na ve gerekse d\u0131\u015f d\u00fcnyas\u0131na ili\u015fkin t\u00fcm sayfalar\u0131na yans\u0131yan ayetleri ile f\u0131trat\u0131n kar\u015f\u0131la\u015fmas\u0131na ba\u011fl\u0131yor.\u00d6L\u00dcMDEN SONRA D\u0130R\u0130LMEBir sonraki ayette konusu yine \u00f6l\u00fcm\u00fcn ve hayat\u0131n s\u0131rr\u0131 olan bir ba\u015fka k\u0131ssa ile kar\u015f\u0131la\u015f\u0131yoruz:"}