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Z6 0s{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA AL-\u0130 \u0130MRAN SURES\u0130 121. VE 122. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA AL-\u0130 \u0130MRAN SURES\u0130 121. VE 122. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/11\/SEYY\u0130D-KUTUB-TASLAK-9.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.SAVA\u015e HAZIRLI\u011eI121- Hani sen m\u00fcminleri (Uhud'da) sava\u015facaklar\u0131 elveri\u015fli yerlere mevzilendirmek \u00fczere evinden sabahleyin erken \u00e7\u0131km\u0131\u015ft\u0131n. Hi\u00e7 ku\u015fkusuz Allah her \u015feyi i\u015fiten ve bilendir.122- Hani sizden iki grupta y\u0131lg\u0131nl\u0131k ve \u00e7\u00f6z\u00fclme emareleri belirmi\u015fti. Oysa onlar\u0131n dostu Allah't\u0131. M\u00fcminler, s\u0131rf Allah'a dayanmal\u0131d\u0131rlar.B\u00f6ylece ayet-i kerime, bu Kur'an'a ilk defa muhatap olanlar\u0131n ruhlar\u0131nda ve hat\u0131ralar\u0131nda tazeli\u011fini koruyan sava\u015fa haz\u0131rlanma sahnesini hat\u0131rlatma ile i\u015fe giri\u015fiyor. Ancak olaya bu tarzda ba\u015flamak ve ilk sahneyi bu nasla hat\u0131rlatmak, sahneyi b\u00fct\u00fcn s\u0131cakl\u0131\u011f\u0131 ve b\u00fct\u00fcn canl\u0131l\u0131\u011f\u0131yla yeniden hat\u0131rlaman\u0131n yan\u0131nda, bildikleri g\u00f6r\u00fcnen sahnenin arka pl\u00e2n\u0131ndaki ve bu sahnenin i\u00e7ermedi\u011fi ba\u015fka hakikatleri de eklemeyi gerektirmektedir. Bu hakikatlerin ilki, b\u00fct\u00fcn etkinli\u011fi ve canl\u0131l\u0131\u011f\u0131yla yerle\u015fmedi\u011fi s\u00fcrece vicdanlar\u0131n \u00fczerinde istikamet bulamayaca\u011f\u0131 ve \u0130sl\u00e2m\u00ee e\u011fitim metodunun dayand\u0131\u011f\u0131 ve Kur\u2019an-i e\u011fitim y\u00f6nteminin \u0130sl\u00e2m d\u00fc\u015f\u00fcncesinin derinliklerine yerle\u015ftirmeye, g\u00fc\u00e7lendirmeye ve s\u00fcrekli hat\u0131ralarda tutmaya b\u00fcy\u00fck \u00f6zen g\u00f6sterdi\u011fi, y\u00fcce Allah'\u0131n daima m\u00fcminlerle beraber oldu\u011fu ve aralar\u0131nda olup bitenleri i\u015fitip g\u00f6rd\u00fc\u011f\u00fc ger\u00e7e\u011fidir.\"Hani sen m\u00fcminleri (Uhud'da) sava\u015facaklar\u0131 elveri\u015fli yerlere mevzilendirmek \u00fczere evinden sabahleyin erken \u00e7\u0131km\u0131\u015ft\u0131n. Ku\u015fkusuz Allah her\u015feyi i\u015fitendir, bilendir.\"Resulullah'\u0131n (sal\u00e2t ve sel\u00e2m \u00fczerine olsun) i\u015f konusunda isti\u015fare yap\u0131p sonu\u00e7ta d\u00fc\u015fman\u0131 Medine'nin d\u0131\u015f\u0131nda kar\u015f\u0131la\u015fmay\u0131 kararla\u015ft\u0131rmas\u0131, sonra z\u0131rh\u0131n\u0131 ve k\u0131l\u0131c\u0131n\u0131 ku\u015fanm\u0131\u015f olarak Ai\u015fe'nin (Allah O'ndan raz\u0131 olsun) evinden erkenden \u00e7\u0131kmas\u0131, bunlar\u0131n ard\u0131ndan da orduya sava\u015f d\u00fczeni ald\u0131rmas\u0131 ve ok\u00e7ulara da\u011f\u0131n bir yerinde mevzilenmelerini emretmesi gibi ayet-i kerimenin i\u015faret etti\u011fi \u015feyler bilinen ve hat\u0131ralarda tazeli\u011fini koruyan sahnelerdi... Ancak burada yeni bir ger\u00e7ekle y\u00fczy\u00fcze gelinmektedir:\"Ku\u015fkusuz Allah her\u015feyi i\u015fitendir, bilendir.\"Allah'\u0131n haz\u0131r bulundu\u011fu bir sahne!.. O'nun g\u00f6rd\u00fc\u011f\u00fc bir durum!.. Bunun bilinmesinden kaynaklanan korku ve bu korkunun her\u015feyi ku\u015fatmas\u0131!.. Aralar\u0131nda meydana gelen isti\u015fareye hakim olmas\u0131!.. B\u00fct\u00fcn s\u0131rlar\u0131n Allah'a a\u00e7\u0131k oldu\u011funun bilinmesi!.. Y\u00fcce Allah'\u0131n dillerin s\u00f6yledi\u011fini i\u015fitti\u011fi gibi vicdanlar\u0131n derinliklerinde gizli olanlar\u0131 da bildi\u011finin idrak edilmesi!.. Aman Allah'\u0131m, ne kadar deh\u015fet verici bir ifade...Bu ilk sahnede, ikinci olarak m\u00fcnaf\u0131klar\u0131n ba\u015f\u0131 Abdullah \u0130bn-i Ubeyy \u0130bn-i Sel\u00fbl, kendisinin g\u00f6r\u00fc\u015f\u00fcn\u00fc almadan Resulullah'\u0131n kendi g\u00f6r\u00fc\u015f\u00fcn\u00fc de b\u0131rak\u0131p Medine'li gen\u00e7lerin g\u00f6r\u00fc\u015f\u00fcn\u00fc dinlemesine k\u0131zar. Halbuki akide mensup oldu\u011fu kalpte ortakl\u0131\u011fa tahamm\u00fcl etmez; kalp, ya s\u0131rf akideye ait olacak ya da ondan ho\u015flanmay\u0131p bir kenara itecektir. M\u00fcnaf\u0131klar\u0131n reisi; \"Sava\u015fmay\u0131 bilseydik size uyard\u0131k\" diyerek akidenin hen\u00fcz kalbinde yer etmedi\u011fini, benli\u011finin kalbini doldurdu\u011funu ve bu y\u00fczden kalbinde akideye bask\u0131n geldi\u011fini g\u00f6steren ikiy\u00fczl\u00fcl\u00fc\u011f\u00fcn\u00fc g\u00f6stermi\u015ftir. Bu m\u00fcnaf\u0131kl\u0131\u011f\u0131n\u0131n neticesinde, askerin \u00fc\u00e7te birini ordudan ay\u0131rmak suretiyle giri\u015fti\u011fi haince davran\u0131\u015f\u0131n ard\u0131ndan, m\u00fcsl\u00fcmanlardan iki grubun kalplerini saran zaaf ve bozulmaya de\u011finilmektedir.\"Hani sizden iki grupta y\u0131lg\u0131nl\u0131k ve \u00e7\u00f6z\u00fclme emareleri belirmekteydi. Oysa onlar\u0131n dostu Allah't\u0131. M\u00fcminler s\u0131rf Allah'a dayanmal\u0131d\u0131rlar.\"Sahih-i Buhari'de S\u00fcfyan b. Uyeyye'nin hadisinde belirtildi\u011fine g\u00f6re \u0130bn-i Sel\u00fcl'\u00fcn davran\u0131\u015f\u0131ndan ve sava\u015f\u0131n ba\u015flang\u0131c\u0131nda m\u00fcsl\u00fcman saflarda meydana getirdi\u011fi sars\u0131nt\u0131dan etkilenen bu iki grubun Ben\u00fb Harise ve Ben\u00fb Seleme oldu\u011fu anla\u015f\u0131lmaktad\u0131r. A\u015fa\u011f\u0131daki ayetin belirtti\u011fi gibi \u015fayet Allah'\u0131n dostlu\u011fu ve hak \u00fczere sebat ettirmesi olmasayd\u0131 neredeyse bozulup zaafa d\u00fc\u015feceklerdi.\"Oysa onlar\u0131n dostu Allah't\u0131\"Hz. \u00d6mer (Allah O'ndan raz\u0131 olsun) Cabir b. Abdullah'\u0131n ` \"Hani sizden iki grupta y\u0131lg\u0131nl\u0131k ve \u00e7\u00f6z\u00fclme emareleri belirmi\u015fti\" ayeti bizim hakk\u0131m\u0131zda nazil olmu\u015ftur' derken i\u015fitti\u011fini s\u00f6yler. Abdullah b. Cabir devamla \"Biz iki grup... Ben\u00fb Harise ve Ben\u00fb Seleme... \"Oysa onlar\u0131n dostu Allah't\u0131\" ayeti nazil olana kadar hi\u00e7 sevinmedik (veya ne\u015felenmedik)\" der.\u00b7(Buhari ve M\u00fcslim)B\u00f6ylece y\u00fcce Allah, bir an g\u00f6\u011f\u00fcslerinde ge\u00e7en, sahibinden ba\u015fka kimsenin bilmedi\u011fi, vicdanlar\u0131n derinliklerinde yer eden duygular\u0131 ortaya \u00e7\u0131karmakta, sonra onlar\u0131 koruyarak bu duygular\u0131 gidermekte ve dostlu\u011fuyla onlar\u0131 destekleyip safta yerlerini almalar\u0131n\u0131 sa\u011flamaktad\u0131r. B\u00fct\u00fcn bunlar, sava\u015ftaki olaylar\u0131 yenilemek, sava\u015f esnas\u0131ndaki olgu ve sahneleri canland\u0131rmak... Sonra, ruhlar\u0131 depre\u015ftirmek, Allah'\u0131n s\u00fcrekli kendisiyle beraber oldu\u011funu duyumsatmak, \"Allah her\u015feyi i\u015fiten ve bilendir\" diyerek vicdanlar\u0131n derinliklerinde olan her\u015feyi bildi\u011fini belirtmek ve bu ger\u00e7e\u011fi duygular\u0131nda g\u00fc\u00e7lendirip derinle\u015ftirmek... Sonra onlara, kurtulu\u015fun nas\u0131l oldu\u011funu \u00f6\u011fretmek, b\u00f6yle bir durumda nereye y\u00f6nelip s\u0131\u011f\u0131nacaklar\u0131n\u0131 g\u00f6stermek i\u00e7in aralar\u0131nda bozulma ba\u015f g\u00f6sterdi\u011finde ve zaafa d\u00fc\u015ft\u00fcklerinde Allah'\u0131n dostlu\u011funu ve koruyuculu\u011funu hissetmelerini emretmektedir.\"M\u00fcminler s\u0131rf Allah'a dayanmal\u0131d\u0131rlar\"Bu kadar k\u0131sa ve \u00f6z... M\u00fcminler yaln\u0131z ve yaln\u0131z Allah'a dayan\u0131p g\u00fcvensinler. \u015eayet inan\u0131yorlarsa bundan daha sa\u011flam bir dayanaklar\u0131 yoktur.B\u00f6ylece Kur'an'\u0131n, onlara sava\u015f sahnesini \u00e7e\u015fitli y\u00f6nleriyle yeniden hat\u0131rlatt\u0131\u011f\u0131 bu ilk iki ayette, \u0130sl\u00e2m\u00ee d\u00fc\u015f\u00fcncenin ve \u0130sl\u00e2m\u00ee e\u011fitimin iki b\u00fcy\u00fck ve temel direktifini buluyoruz.\"Allah her\u015feyi i\u015fiten ve bilendir\"\"M\u00fc'minler s\u0131rf Allah'a dayanmal\u0131d\u0131rlar.\"Zaman ve sunulduklar\u0131 atmosfer bak\u0131m\u0131ndan birbirine uygun d\u00fc\u015fen bu iki ayet, kalpleri direktifleri almaya, kar\u015f\u0131l\u0131k vermeye ve kabullenmeye haz\u0131rlanmalar\u0131 bak\u0131m\u0131ndan da uygun d\u00fc\u015fmektedir. B\u00fct\u00fcn ahenk ve canl\u0131l\u0131klar\u0131yle ayn\u0131 konuyu i\u015flemeleri de bu uygunlu\u011fu g\u00f6stermektedir. Ayn\u0131 zamanda konunun ba\u015flang\u0131c\u0131n\u0131 olu\u015fturan bu iki ayette, Kur'an'\u0131n s\u0131ca\u011f\u0131 s\u0131ca\u011f\u0131na olaylar\u0131 takip ederek kalpleri canland\u0131rma, y\u00f6nlendirme ve e\u011fitme y\u00f6ntemi de a\u00e7\u0131\u011fa \u00e7\u0131kmaktad\u0131r. Ayr\u0131ca Kur'an'\u0131n olaylar\u0131 y\u00f6nlendirip anlatma tarz\u0131 ile, Kur'an-\u0131 kerimin sa\u011flam metodu sayesinde hedefledi\u011fi, canland\u0131rmak, co\u015fturmak, e\u011fitmek ve y\u00f6nlendirmek suretiyle insan kalbini ve hayat\u0131n\u0131 hedeflemeyen di\u011fer kaynaklar\u0131n, olaylar\u0131n ayr\u0131nt\u0131lar\u0131yla anlatmalar\u0131 aras\u0131ndaki fark da meydana \u00e7\u0131kmaktad\u0131r.ALLAH'TAN GELEN YARDIMAyet-i kerime, m\u00fcsl\u00fcmanlar\u0131n (elde etmek \u00fczereyken) zafere ula\u015famad\u0131klar\u0131 sava\u015ftan s\u00f6z ederek ba\u015fl\u0131yor. Yenilgi; m\u00fcnaf\u0131k Abdullah b. Ubeyy'in \u015fahs\u0131nda ki\u015fisel de\u011ferlerin akideye \u00fcst\u00fcn gelmesiyle ba\u015flam\u0131\u015f, \u015fahs\u00ee de\u011ferlerin inan\u00e7lar\u0131na bask\u0131n \u00e7\u0131kt\u0131\u011f\u0131 ki\u015filerin O'na uymas\u0131 ve salih m\u00fcminlerden iki grupta beliren zaafla s\u00fcrm\u00fc\u015f ve nihayet ganimete duyulan arzunun bask\u0131s\u0131yla askeri stratejiye muhalefetle tamamlanm\u0131\u015ft\u0131r. Sava\u015f esnas\u0131nda g\u00f6r\u00fclen \u00f6rnek davran\u0131\u015flar saftaki bozukluk ve d\u00fc\u015f\u00fcncedeki bulan\u0131kl\u0131k nedeniyle meydana gelen sonucu de\u011fi\u015ftirmeye yetmemi\u015fti.Ayet-i kerime, bir dengenin olu\u015fmas\u0131, sebep ve sonucun d\u00fc\u015f\u00fcn\u00fclmesi, zaaf ve g\u00fc\u00e7 noktalar\u0131n\u0131n belirmesi, zafer ve yenilginin ger\u00e7ek sebeplerinin bilinmesi i\u00e7in Bedir savay\u0131 hat\u0131rlat\u0131yor. Ayr\u0131ca zafer ve yenilginin arka pl\u00e2nda gizli hikmetini ger\u00e7ekle\u015ftirmesi i\u00e7in her ikisinin de Allah'\u0131n takdirine ba\u011fl\u0131 oldu\u011funa ili\u015fkin bilginin peki\u015fmesi, murad ediliyor. B\u00fct\u00fcn durumlarda oldu\u011fu gibi her iki durumda da i\u015flerin d\u00f6n\u00fc\u015f\u00fcn\u00fcn Allah'a oldu\u011funun bilinmesi olgusu vurgulan\u0131yor. Ayn\u0131 zamanda Bedir Ubud'dan \u00f6nce meydana geldi\u011fi i\u00e7in yenilgiyle sonu\u00e7lanan Uhud'da meydana gelen olaylar\u0131n de\u011ferlendirmesine ge\u00e7meden, zaferle sonu\u00e7lanan Bedir sava\u015f\u0131 hat\u0131rlat\u0131l\u0131yor."}