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yY d4{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA AL-\u0130 \u0130MRAN SURES\u0130 199. VE 200. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA AL-\u0130 \u0130MRAN SURES\u0130 199. VE 200. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/12\/SEYY\u0130D-KUTUB-TASLAK-2.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.199- Ku\u015fkusuz kitap ehlinden Allah'a size indirilen ve kendilerine indirilmi\u015f olan mesaja, Allah korkusu i\u00e7inde, inananlar, Allah'\u0131n ayetlerini birka\u00e7 paraya satmayanlar vard\u0131r. Bunlar Rabbleri kat\u0131nda \u00f6d\u00fcllerini alacaklard\u0131r. Hi\u00e7 \u015f\u00fcphesiz Allah'\u0131n hesapla\u015fmas\u0131 pek \u00e7abuktur.Bu, ehl-i kitapla son hesapla\u015fmad\u0131r. Surenin ge\u00e7en bir\u00e7ok b\u00f6l\u00fcm\u00fcnde onlardaki gruplardan ve konumlar\u0131ndan s\u00f6z edilmi\u015fti. \u0130man sahas\u0131nda dua ve kar\u015f\u0131l\u0131k sahnesinde ayn\u0131 \u015fekilde ehl-i kitaptan baz\u0131 kimselerin sonuna kadar yolu takip ettikleri anlat\u0131lm\u0131\u015ft\u0131. Onlar, kitaplar\u0131n t\u00fcm\u00fcne inan\u0131yorlar. Allah ve Resullerinin aras\u0131n\u0131 ay\u0131rmad\u0131klar\u0131 gibi Resullerinden hi\u00e7birini de ay\u0131rmazlar. Daha \u00f6nce kendilerine ve m\u00fcsl\u00fcmanlara indirilene inan\u0131rlar. Bu da iman kervan\u0131na yak\u0131nl\u0131k ve sevgiyle bakan, akidenin stratejisini Allah'a ula\u015ft\u0131r\u0131c\u0131 olarak g\u00f6ren ve Allah'\u0131n metodunu evrensel birli\u011fi ve b\u00fct\u00fcnl\u00fc\u011f\u00fcyle ele alan bu akidenin bir \u00f6zelli\u011fidir. Burada ehl-i kitaptan m\u00fcmin olanlar\u0131n, Allah'a kar\u015f\u0131 duyduklar\u0131 hu\u015f\u00fb ve O'nun ayetlerini az bir de\u011fere satmama \u00f6zellikleri \u00f6ne \u00e7\u0131kmaktad\u0131r. Bunun nedeni de onlar\u0131, ehl-i kitab\u0131n kibir, Allah'a kar\u015f\u0131 hayas\u0131zl\u0131k, adi hayat meta\u0131n\u0131 elde etmek u\u011fruna yalan d\u00fczmek ve Allah'\u0131n ayetlerini gizlemek olan temel \u00f6zelliklerinden ve onlar\u0131n saflar\u0131ndan ay\u0131rmakt\u0131r. Onlara da Allah, kat\u0131nda m\u00fcminlere ay\u0131rd\u0131\u011f\u0131 ecri vaad etmektedir. Ve Allah kendisiyle al\u0131\u015f-veri\u015f yapanlar\u0131n \u00fccretini geciktirmez.\"...hi\u00e7 \u015f\u00fcphesiz Allah'\u0131n hesapla\u015fmas\u0131 pek \u00e7abuktur.\"Ard\u0131ndan, y\u00fcce Allah'\u0131n iman edenlere y\u00f6nelik \u00e7a\u011fr\u0131s\u0131ndaki son ifade... Metodun gerektirdi\u011fi a\u011f\u0131rl\u0131klar\u0131 ve yolun \u015fartlar\u0131n\u0131 \u00f6zetlemesi yer almaktad\u0131r.200- Ey m\u00fcminler, sab\u0131rl\u0131 olunuz, sab\u0131r yar\u0131\u015f\u0131nda d\u00fc\u015fmanlar\u0131n\u0131z\u0131 geride b\u0131rak\u0131n\u0131z, s\u00fcrekli sava\u015fa haz\u0131rl\u0131kl\u0131 olunuz ve Allah'tan korkunuz ki, kurtulu\u015fa eresiniz.Bu iman edenlere y\u00f6nelik y\u00fcce bir \u00e7a\u011fr\u0131d\u0131r. Kendilerine bu a\u011f\u0131r y\u00fck\u00fc y\u00fckleyen, davet ve sorumluluk i\u00e7in e\u011fiten, yerde onurland\u0131rd\u0131\u011f\u0131 gibi g\u00f6kte de onurland\u0131ran kayna\u011fa ba\u011flayan s\u0131fatlar\u0131yla yap\u0131lan bir \u00e7a\u011fr\u0131...\"Ey m\u00fcminler...\"Sabretmeleri, sab\u0131rda yar\u0131\u015fmalar\u0131, haz\u0131rl\u0131kl\u0131 olmalar\u0131 ve Allah'tan korkmalar\u0131 i\u00e7in, onlara \u00e7a\u011fr\u0131 yap\u0131lmaktad\u0131r.Surenin ak\u0131\u015f\u0131, sab\u0131r ve takvay\u0131 bolca i\u015flemektedir. Bazan ayr\u0131 ayr\u0131 bazan da birlikte zikretmektedir. Ayn\u0131 \u015fekilde surenin ak\u0131\u015f\u0131, dayanmaya, cihat etmeye, hileleri bertaraf etmeye, yenilgi ve karga\u015fa \u00e7\u0131\u011f\u0131rtkanl\u0131klar\u0131na kulak vermemeye y\u00f6nelik \u00e7a\u011fr\u0131lan da i\u00e7ermektedir. Bu y\u00fczden sure, sabretmeye, sab\u0131rda yar\u0131\u015fmaya, haz\u0131rl\u0131kl\u0131 olmaya ve Allah'tan korkmaya \u00e7a\u011f\u0131rmakla son bulmaktad\u0131r. Bu da surenin b\u00fct\u00fcnl\u00fc\u011f\u00fcne uygun bir sonu\u00e7 olmaktad\u0131r.Bu davada sab\u0131r, yol az\u0131\u011f\u0131d\u0131r. \u00c7\u00fcnk\u00fc yol uzun ve me\u015fakkatlidir. Cezalar ve dikenlerle ku\u015fat\u0131lm\u0131\u015ft\u0131r. Kan, ceset, i\u015fkence, imtihanla doludur. Bir\u00e7ok \u015feye kar\u015f\u0131 sabretmek gereklidir. Nefsin \u015fehvet ve arzular\u0131na, e\u011filim ve kibirlerine, zaaf ve eksikliklerine, acelecilik ve b\u0131kk\u0131nl\u0131\u011f\u0131na kar\u015f\u0131 sab\u0131r... \u0130nsanlar\u0131n \u015fehvetlerine, eksikliklerine, zaaf ve bilgisizliklerine, k\u00f6t\u00fc d\u00fc\u015f\u00fcncelerine, bozuk tabiatlar\u0131na, bencilliklerine, kibirliliklerine, kaypakl\u0131klar\u0131na ve sonu\u00e7 i\u00e7in aceleci olmalar\u0131na kar\u015f\u0131 sab\u0131r... Bat\u0131l\u0131n sald\u0131rganl\u0131\u011f\u0131na, tabutlar\u0131n k\u00fcstahl\u0131\u011f\u0131na, k\u00f6t\u00fcl\u00fc\u011f\u00fcn kabar\u0131kl\u0131\u011f\u0131na, \u015fehvetin yayg\u0131nl\u0131\u011f\u0131na, gurur ve tekebb\u00fcr\u00fcn azg\u0131nl\u0131\u011f\u0131na kar\u015f\u0131 sab\u0131r... \u00d6te yandan yard\u0131mc\u0131lar\u0131n azl\u0131\u011f\u0131na, destek\u00e7ilerin zay\u0131fl\u0131\u011f\u0131na, yolun uzunlu\u011funa, zorluk ve s\u0131k\u0131nt\u0131 an\u0131nda \u015feytan\u0131n vesveselerine kar\u015f\u0131 sab\u0131r... B\u00fct\u00fcn bunlara kar\u015f\u0131 cihad\u0131n s\u00fcreklili\u011fine ve nefislerde meydana getirdi\u011fi, ac\u0131, kin, \u00f6fke ve s\u0131k\u0131nt\u0131 gibi \u00e7e\u015fitli tepkilere... Kimi zaman hay\u0131rda g\u00fcven zay\u0131fl\u0131\u011f\u0131na, kimi zaman insan f\u0131trat\u0131ndaki \u00fcmit eksikli\u011fine, kimi zaman da usan\u00e7, s\u0131k\u0131nt\u0131, karamsarl\u0131k ve \u00fcmitsizli\u011fe kar\u015f\u0131 sab\u0131r... B\u00fct\u00fcn bunlardan sonra da, g\u00fc\u00e7, zafer ve galibiyet an\u0131nda nefsi zapt etmeye, kibirlenmeden, intikam almaya yeltenmeden, bir hak olan k\u0131sas\u0131 haks\u0131zl\u0131\u011fa d\u00f6n\u00fc\u015ft\u00fcrmeden, bollu\u011fu tevazu ve \u015f\u00fck\u00fcrle kar\u015f\u0131lamaya, bollukta da darl\u0131kta da Allah'a ba\u011fl\u0131 kalma, O'nun \u00e7izdi\u011fi kaderine teslim olma,, g\u00fcven ba\u011fl\u0131l\u0131k ve hu\u015f\u00fb i\u00e7inde her i\u015fi O'na havale etme hususunda sab\u0131r...B\u00fct\u00fcn bunlara ve bu uzun yolun yolcusunun yol boyunca kar\u015f\u0131la\u015faca\u011f\u0131 ve kelimelerin yetersiz kald\u0131\u011f\u0131 daha nicesine kar\u015f\u0131 sab\u0131r. \u00c7\u00fcnk\u00fc kelimeler bu zorluklar\u0131n ger\u00e7ek anlamlar\u0131m aktaramazlar. Yolun me\u015fakkatlerini \u00e7eken, heyecan, tecr\u00fcbe ve ac\u0131lar\u0131n\u0131 tadan kavrayabilir bunu ancak.\u0130man edenler bu hakiki anlam\u0131n bir\u00e7ok y\u00f6n\u00fcn\u00fc tatm\u0131\u015flard\u0131r. Bu \u00e7a\u011fr\u0131n\u0131n tad\u0131n\u0131 da en iyi onlar bilir. Y\u00fcce Allah'\u0131n uygulamalar\u0131n\u0131 ve istedi\u011fi sabr\u0131n anlam\u0131n\u0131 \u00e7ok iyi bilirler.\"Musabere\" -sab\u0131rda yar\u0131\u015fma- \"Sab\u0131r\" kelimesinin k\u00f6k\u00fcn\u00fcn \"mufaele\" -i\u015fde\u015f- kipidir. B\u00fct\u00fcn bu duygular\u0131n\u0131 sab\u0131rda yar\u0131\u015fmas\u0131, m\u00fcminlerin sabr\u0131n\u0131 k\u0131rmaya \u00e7al\u0131\u015fan d\u00fc\u015fmanlar\u0131n sab\u0131rda yar\u0131\u015fmas\u0131... Evet onlar\u0131n ve bunlar\u0131n sab\u0131rda yar\u0131\u015fmas\u0131, s\u00fcr\u00fcp giden cihadda m\u00fcminlerin sabr\u0131n\u0131 t\u00fcketemez, aksine onlar\u0131 d\u00fc\u015fmanlar\u0131ndan daha sab\u0131rl\u0131 ve daha g\u00fc\u00e7l\u00fc k\u0131lar. Kalpleri\u00dfin gizliliklerindeki d\u00fc\u015fmanlar\u0131ndan -\u015feytan- ve insanlar\u0131n en k\u00f6t\u00fcs\u00fc olan d\u00fc\u015fmanlar\u0131ndan olsun o, fark etmez. Sanki bu bir yar\u0131\u015ft\u0131r. D\u00fc\u015fmanlar\u0131yla kendileri aras\u0131nda... Sabra kar\u015f\u0131 sab\u0131r, savunmaya kar\u015f\u0131 savunma, \u00e7al\u0131\u015fmaya kar\u015f\u0131 \u00e7al\u0131\u015fma, \u0131srara kar\u015f\u0131 \u0131srara \u00e7a\u011f\u0131r\u0131yor sanki. Yar\u0131\u015fman\u0131n gayesi de d\u00fc\u015fmanlar\u0131ndan daha diren\u00e7li, daha sab\u0131rl\u0131 olmalar\u0131d\u0131r. Bat\u0131l \u0131srar ediyorsa, sabredip yoluna devam ediyorsa, hakk, daha \u0131srarl\u0131 ve yolunu s\u00fcrd\u00fcrmede daha sab\u0131rl\u0131 olmaya lay\u0131kt\u0131r. \"Murabata\" -hazarl\u0131kl\u0131 olma cihad i\u00e7in mevzilere yerle\u015fmek, d\u00fc\u015fman\u0131n sald\u0131r\u0131s\u0131na a\u00e7\u0131k noktalarda direnmek. M\u00fcsl\u00fcman kitle, dava y\u00fck\u00fcn\u00fc omuzlamaya ve onu insanlara sunmaya \u00e7a\u011fr\u0131ld\u0131\u011f\u0131 andan itibaren, bir an bile gafil olmam\u0131\u015f, uyu\u015fukluk g\u00f6stermemi\u015f ve hi\u00e7bir zaman d\u00fc\u015fmanlar\u0131 onlar\u0131 korkutamam\u0131\u015ft\u0131r. K\u0131yamete kadar cihada haz\u0131rlanmaktan vazge\u00e7medi\u011fi s\u00fcrece hi\u00e7bir zaman veya mekandaki d\u00fc\u015fmanlar\u0131 da asla onlar\u0131 korkutamaz.Bu dava insanlar\u0131, pratik bir hayat metoduyla y\u00fczy\u00fcze getirmektedir. Mallar\u0131na, hayat ve ya\u015fay\u0131\u015flar\u0131na h\u00fckmetti\u011fi gibi vicdanlar\u0131na da h\u00fckmeden bir metod... \u0130yi, adil ve dosdo\u011fru bir metod... Ancak k\u00f6t\u00fcl\u00fck; iyi, adil ve dosdo\u011fru metoddan rahats\u0131z olur. Bat\u0131l; iyili\u011fi, adaleti ve do\u011frulu\u011fu sevmez. Tu\u011fyan; adalete, e\u015fitli\u011fe ve \u015fereflili\u011fe teslim olmaz. Bu y\u00fczden k\u00f6t\u00fcl\u00fck, bat\u0131l ve azg\u0131nl\u0131\u011f\u0131n taraftarlar\u0131 bu davaya kar\u015f\u0131 \u00e7\u0131kmaya ba\u015fl\u0131yorlar... S\u00f6m\u00fcr\u00fc ve \u00e7\u0131karlar\u0131ndan vazge\u00e7mek istemeyen s\u00f6m\u00fcrgeci ve \u00e7\u0131karc\u0131lar, tu\u011fyan ve b\u00fcy\u00fckl\u00fck taslamaktan ge\u00e7emeyen ta\u011fut ve m\u00fcstekbirler ile ba\u015f\u0131bo\u015fluk ve \u015fehvetlerden ayr\u0131lmak istemeyen ahmak beyinsizler bu hak davaya sava\u015f a\u00e7\u0131yorlar. \u0130\u015fte b\u00fct\u00fcn bunlara kar\u015f\u0131 cihad etmek ka\u00e7\u0131n\u0131lmazd\u0131r. Sabretmek ve sab\u0131rda yar\u0131\u015fmak zorunludur. Haz\u0131rl\u0131kl\u0131 ve tetikte olmak gereklidir. Ta ki m\u00fcsl\u00fcman \u00fcmmet, her yerde ve her soyda s\u00fcren d\u00fc\u015fmanlar\u0131ndan gafil olmas\u0131n...\u0130\u015fte bu davan\u0131n t\u00e2biat\u0131, i\u015fte davan\u0131n yolu... Ku\u015fkusuz bu dava haks\u0131zl\u0131k yapmak istemez. Ancak, yery\u00fcz\u00fcne k\u00f6kl\u00fc metodunun ve sa\u011flam d\u00fczeninin yerle\u015fmesini ister. Her zaman bu metod ve d\u00fczenden ho\u015flanmayanlar\u0131, yoluna g\u00fc\u00e7 ve hile ile dikilenleri, ba\u015f\u0131na t\u00fcrl\u00fc dolaplar a\u00e7mak i\u00e7in f\u0131rsat kollayanlar\u0131, kendisine kar\u015f\u0131 elleriyle, kalpleriyle ve dilleriyle sava\u015fanlar\u0131 bulacakt\u0131r ku\u015fkusuz. B\u00fct\u00fcn y\u00fck\u00fcml\u00fcl\u00fckleriyle birlikte sava\u015f\u0131 kabullenmekten ba\u015fka se\u00e7ene\u011fi yoktur. S\u00fcrekli haz\u0131rl\u0131k ve tetikte olmas\u0131, bir an bile gafil olup uyumamas\u0131 gereklidir.T\u00e0kva... T\u00e0kva, b\u00fct\u00fcn bunlara e\u015flik eder... \u00c7\u00fcnk\u00fc o, vicdanda uyar\u0131c\u0131 bir bek\u00e7i fonksiyonunu icra ederek onu gafil olmaktan, zaaftan, haks\u0131zl\u0131k yapmaktan, \u015furada veya burada yoldan \u00e7\u0131kmaktan korumaktad\u0131r.Yolun me\u015fakkatlerine katlanan ve \u00e7e\u015fitli durum ve onlarda ba\u015f g\u00f6steren, s\u00fcrekli \u00e7eli\u015fen, \u00e7o\u011falan ve kaynayan tepkileri tedavi etmek durumunda olanlardan ba\u015fkas\u0131 bu uyar\u0131c\u0131 bek\u00e7iye olan ihtiyac\u0131 kavrayamaz.Bu, bir\u00e7ok duygulu sahneyi i\u00e7eren surenin son melodisidir. Sure b\u00fct\u00fcn bunlar\u0131n ve genelde davan\u0131n gerektirdi\u011fi y\u00fck\u00fcml\u00fcl\u00fcklerin toplam\u0131ndan meydana gelmektedir. Bu y\u00fczden y\u00fcce Allah, bu uzun yar\u0131\u015f\u0131n sonucunu ve bu yar\u0131\u015ftaki ba\u015far\u0131y\u0131 ona ba\u011flamaktad\u0131r.\"...kurtulu\u015fa eresiniz.\"Ve ku\u015fkusuz y\u00fcce Allah en do\u011frusunu s\u00f6yler."}