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pR hk{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 263 VE 265. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 263 VE 265. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! 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Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.263- Tatl\u0131 s\u00f6z ve ho\u015fg\u00f6r\u00fc, pe\u015finden ba\u015fa kakma ve onur k\u0131rma gelen sadakadan daha iyidir. Allah'\u0131n hi\u00e7bir \u015feye ihtiyac\u0131 yoktur, O Halimdir.B\u00f6ylece, arkas\u0131ndan eziyet gelen sadakan\u0131n ge\u00e7erli olmad\u0131\u011f\u0131 g\u00fczel bir s\u00f6z\u00fcn, ho\u015fg\u00f6r\u00fcl\u00fc bir duygunun \u00e7ok daha iyi oldu\u011fu ger\u00e7e\u011fi yerle\u015ftirilmi\u015f oluyor. G\u00fczel bir s\u00f6z, kalplerin yaralar\u0131n\u0131 sarar, onlar\u0131 ho\u015fnutluk ve g\u00fcler y\u00fczl\u00fcl\u00fck duygular\u0131yla doldurur. Ba\u011f\u0131\u015flama, ruhlar\u0131n kinlerini temizler, yerine karde\u015flik ve do\u011frulu\u011fu yerle\u015ftirir. Bu durumda g\u00fczel bir s\u00f6z ve ba\u011f\u0131\u015flama sadakan\u0131n birinci g\u00f6revini; ruhlar\u0131n ar\u0131nd\u0131r\u0131lmas\u0131 ve kalplerin yak\u0131nla\u015ft\u0131r\u0131lmas\u0131 g\u00f6revini yerine getirmi\u015f olmaktad\u0131r.Sadakan\u0131n, verenin alana kar\u015f\u0131 bir \u00fcst\u00fcnl\u00fck arac\u0131 olmad\u0131\u011f\u0131n\u0131, yaln\u0131zca Allah'a verilen bir bor\u00e7 oldu\u011funu belirtmek i\u00e7in hemen arkas\u0131ndan \u015fu ayet geliyor:\"Allah'\u0131n hi\u00e7bir \u015feye ihtiyac\u0131 yoktur. O Halimdir.\"Onun eziyet veren sadakaya ihtiyac\u0131 yoktur. Hakimdir. \u015e\u00fckretmedikleri halde kullar\u0131na r\u0131z\u0131k verir. \u00dcstelik onlar\u0131 cezaland\u0131rmakta ve her\u015feyi veren kendisi oldu\u011fu halde eziyet etmekte acele etmez. Her\u015feyden \u00f6nce varl\u0131klar\u0131n\u0131 bah\u015feden O'dur. O halde kullar\u0131 O'nun hilmini bilerek Allah'\u0131n kendilerine verdi\u011fi \u015feylerden infak ettiklerinde kar\u015f\u0131l\u0131k alamad\u0131klar\u0131 ya da kendilerine te\u015fekk\u00fcr edilmedi\u011fi zaman eziyet ve k\u0131zmakta acele etmemelidirler.Kur'an-\u0131 Kerim insanlara yapabildikleri oranda kendilerini O'na g\u00f6re e\u011fitmeleri i\u00e7in s\u00fcrekli Allah'\u0131n s\u0131fatlar\u0131n\u0131 hat\u0131rlatmaktad\u0131r. Ku\u015fkusuz m\u00fcsl\u00fcman, Rabbinin s\u0131fatlar\u0131n\u0131 bilmek ve tabiat\u0131n\u0131n g\u00fcc\u00fc oran\u0131nda pay\u0131na d\u00fc\u015fen k\u0131sm\u0131n\u0131 almak i\u00e7in e\u011fitimle o y\u00fcce basamaklara \u00e7\u0131kmaya \u00e7al\u0131\u015f\u0131r.Vicdani etkiler ula\u015fmas\u0131 gereken en son noktaya var\u0131nca mallar\u0131n\u0131 Allah yolunda infak edip arkas\u0131ndan ba\u015fa kakma ve eziyet etmeyenlere \u00f6rnek olarak geli\u015fmekte olan ve c\u00f6mert hayattan bir sahne sunulduktan sonra, y\u00fcce Allah'\u0131n bu t\u00fcr eziyet verici sadakadan m\u00fcsta\u011fni oldu\u011fu a\u00e7\u0131klan\u0131p, O'nun gazap ve eziyet i\u00e7in acele etmeksizin r\u0131z\u0131klar\u0131 verdi\u011fi belirtilmektedir. Evet, vicdani etki bunlarla hedefine var\u0131nca hitap, sadakalar\u0131n\u0131 ba\u015fa kakma ve eziyet etme ile bo\u015fa \u00e7\u0131karmamalar\u0131 i\u00e7in iman edenlere y\u00f6nelmekte ve onlara \u00f6nceki sahneye uygun anlam\u0131 tablola\u015ft\u0131ran, etkiye hareket kazand\u0131ran ve durumu hayallerde somutla\u015fan sahneye d\u00f6n\u00fc\u015ft\u00fcren, bunlar\u0131n edebi tasvir y\u00f6ntemi gere\u011fince, i\u00e7inde i\u00e7tenlikle Allah i\u00e7in yap\u0131lan infak ile ba\u015fa kakma ve eziyetle kirlenen infak\u0131n tabiat\u0131n\u0131n tasvir edildi\u011fi bir, daha do\u011frusu iki harika ekim ve geli\u015fme sahnesi sunmaktad\u0131r:264- Ey m\u00fcminler, t\u0131pk\u0131 Allah'a ve Ahiret g\u00fcn\u00fcne inanmad\u0131klar\u0131 halde ba\u015fkalar\u0131na g\u00f6steri\u015f olsun diye mallar\u0131n\u0131 harcayanlar\u0131n yapt\u0131klar\u0131 gibi, sadakalar\u0131n\u0131z\u0131 ba\u015fa kakarak ve onur k\u0131rma arac\u0131 haline getirerek bo\u015fa \u00e7\u0131karmay\u0131n. B\u00f6ylesi, sa\u011fanak halindeki bir ya\u011fmura tutulunca, \u00e7\u0131r \u00e7\u0131plak kalan toprakla \u00f6rt\u00fcl\u00fc bir kayaya benzer. Bunlar yapt\u0131klar\u0131 iyilikten hi\u00e7bir \u015fey elde edemezler. Allah k\u00e2fir toplulu\u011fu do\u011fru yola iletmez.265- Buna kar\u015f\u0131l\u0131k mallar\u0131n\u0131 Allah'\u0131n r\u0131zas\u0131n\u0131 elde etmek ve g\u00f6n\u00fcllerindeki iman\u0131 peki\u015ftirmek i\u00e7in harcayanlar\u0131n durumu da y\u00fcksek\u00e7e bir tepedeki bol ya\u011fmur alarak \u00fcr\u00fcnlerini iki kat olarak veren ve bol ya\u011fmur g\u00f6rmedi\u011finde de mutlaka \u00e7isinti g\u00f6ren verimli bir bah\u00e7e gibidir. Hi\u00e7 ku\u015fkusuz ne yaparsan\u0131z Allah onu bilir.G\u00d6STER\u0130\u015e ve BA\u015eAKAKMA\u0130\u015fte bu birinci sahnedir...G\u00f6r\u00fcn\u00fcm, durum ve sonu\u00e7 bak\u0131m\u0131ndan birbirine kar\u015f\u0131t iki manzaradan olu\u015fan tam bir sahne... Her manzaran\u0131n resim ve g\u00f6steri sanat\u0131 a\u00e7\u0131s\u0131ndan birbiriyle uygunluk arzeden c\u00fczleri bulunmaktad\u0131r. Ayn\u0131 \u015fekilde bu c\u00fczler, k\u00fclli manzaran\u0131n temsil etti\u011fi, somutla\u015ft\u0131r\u0131p canland\u0131rd\u0131\u011f\u0131 duygu ve anlamlarla da bir uyum i\u00e7indedirler.Birinci manzarada biz, kat\u0131 bir kalp kar\u015f\u0131s\u0131nda duruyoruz.\"Allah'a ve Ahiret g\u00fcn\u00fcne inanmad\u0131klar\u0131 halde ba\u015fkalar\u0131na g\u00f6steri\u015f olsun diye mallar\u0131n\u0131 harcayanlar\u0131n yapt\u0131klar\u0131 gibi...\"Bu kalp iman\u0131n y\u00fcceli\u011fini hissetmemekte ancak bu kat\u0131l\u0131\u011f\u0131n\u0131 riya \u00f6rt\u00fcs\u00fcyle kapatmaktad\u0131r. Riya ile kapl\u0131 bu kaskat\u0131 kalbi, \"...toprakla \u00f6rt\u00fcl\u00fc bir kaya...\" temsil ediyor. Nas\u0131l ki riya, imandan yoksun kalbi \u00f6rter, onun gibi hafif bir topra\u011f\u0131n, kat\u0131l\u0131\u011f\u0131n\u0131 g\u00f6zlerden saklad\u0131\u011f\u0131 bitkiden ve yumu\u015fakl\u0131ktan yoksun bir ta\u015f.. \"...Sa\u011fanak halinde bir ya\u011fmura tutulunca \u00e7\u0131r\u0131l\u00e7\u0131plak kal\u0131r...\" \u015eiddetli bir ya\u011fmur o hafif toprak \u00f6rt\u00fcs\u00fcn\u00fc giderince, hi\u00e7bir bitki yeti\u015ftirmeyen ve hi\u00e7bir meyve vermeyen kayan\u0131n kat\u0131l\u0131\u011f\u0131 ve kasaveti ortaya \u00e7\u0131kar. T\u0131pk\u0131 mal\u0131n\u0131 insanlara g\u00f6steri\u015f yapmak i\u00e7in infak edenin hi\u00e7bir iyilik, hi\u00e7bir sevap elde edememesi gibi...Buna kar\u015f\u0131l\u0131k sahnede yeralan ikinci manzarada ise; iman ile onar\u0131lm\u0131\u015f, sevgiyle y\u00fccelmi\u015f, mal\u0131n\u0131 \"Allah r\u0131zas\u0131 i\u00e7in\" ve hay\u0131rda sabitle\u015fip, imandan kaynaklanan ve vicdan\u0131n derinliklerinde yereden g\u00fcven duygusuyla infak eden bir kalp yeralmaktad\u0131r. Riya ile \u00f6rt\u00fcl\u00fc kat\u0131 kalbi, \u00fczerinde topraktan bir \u00f6rt\u00fc bulunan kaya temsil edince, m\u00fcmin kalbi de bir bah\u00e7e temsil etmektedir. Bu bah\u00e7enin topra\u011f\u0131, \u00fczerinde bir avu\u00e7 toprak bulunan kayaya kar\u015f\u0131l\u0131k m\u00fcnbit ve derincedir. Manzaradaki \u015fekillerin uygunluk olu\u015fturmas\u0131 i\u00e7in bir tepenin \u00fczerindeki bah\u00e7eye kar\u015f\u0131l\u0131k, \u00fczerinde bir avu\u00e7 toprak bulunan kaya yeralmaktad\u0131r. \u015eiddetli bir ya\u011fmur ya\u011fd\u0131\u011f\u0131 zaman oradaki hafif toprak \u00f6rt\u00fcs\u00fcn\u00fc giderdi\u011fi gibi buradaki verimli topra\u011f\u0131 gideremez. \u00dcstelik bu, topra\u011f\u0131 canland\u0131r\u0131r, verimini art\u0131r\u0131r ve ye\u015fertir....Bol ya\u011fmur alarak \u00fcr\u00fcnlerini iki kat olarak verir...\"Sadakan\u0131n, m\u00fcmin kalbi temizleyip Allah ile olan ba\u011flar\u0131m g\u00fc\u00e7lendirdi\u011fi, mal\u0131n\u0131 temizledi\u011fi ve y\u00fcce Allah'\u0131n da onun mal\u0131n\u0131 diledi\u011fi \u015fekilde artt\u0131rd\u0131\u011f\u0131, ayr\u0131ca, m\u00fcsl\u00fcman cemaatin hayat\u0131n\u0131n da infak ile ar\u0131n\u0131p, d\u00fczeldi\u011fi ve geli\u015fti\u011fi gibi ya\u011fmur da bu topra\u011f\u0131 canland\u0131r\u0131r.\"...Bol ya\u011fmur almasa da...\" \u00c7ok \u015fiddetli olmasa da verimli bir toprak i\u00e7in hafif bir \"..\u00c7isinti...\" hatta daha da az\u0131 yeterlidir.Bu manzaralar kar\u015f\u0131l\u0131kl\u0131, b\u00f6l\u00fcmleri uyumlu, uyum ve tav\u0131r mucizesi denecek bir y\u00f6ntemle sunulan, kalbin derinliklerinde somutla\u015fan tablolarda temsil edilen, sezgiler ve duygular\u0131 kar\u015f\u0131t durum ve duyumlarla birlikte tasvir eden ve \u015fa\u015f\u0131rt\u0131c\u0131 bir kolayl\u0131kla yolunu se\u00e7mesini kalbe ilham ettiren m\u00fckemmel bir sahnedir. Sahne bir y\u00f6n\u00fcyle g\u00f6zlere ve g\u00f6rmeye hitap etti\u011finden ayr\u0131 zamanda g\u00f6r\u00fcnt\u00fclerin arka-plan\u0131ndaki y\u00fcce Allah'\u0131n g\u00f6r\u00fc\u015f ve bilgisine d\u00f6nd\u00fcr\u00fcyor i\u015fleri... Bu y\u00fczden \u015fimdiki ayetin sonu\u00e7 c\u00fcmlesi kalpleri ok\u015far bir \u00fcslupta geliyor:\"...Hi\u00e7 ku\u015fkusuz ne yaparsan\u0131z Allah onu bilir.\":\u0130kinci sahne ise ba\u015fa kakma ve eziyet etmenin sonucunu ve sadaka sahibinin hi\u00e7bir g\u00fc\u00e7 ve yard\u0131ma g\u00fc\u00e7 yetiremedi\u011fi ve sadakan\u0131n etkisinin giderilmesine engel olamad\u0131\u011f\u0131 bir zamanda sadakan\u0131n izlerinin nas\u0131l silindi\u011fini temsil etmektedir. Bu temsil, i\u00e7indeki her\u015feyin g\u00fcven ve rahattan sonra yok oldu\u011fu bu k\u00f6t\u00fc sonu\u00e7 i\u00e7in duyguland\u0131r\u0131c\u0131 ve fakat sert bir canland\u0131rmad\u0131r."}