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JA ao{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 270. VE 271. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 270. VE 271. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! 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Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.270- Verdi\u011finiz her nafakay\u0131, adad\u0131\u011f\u0131n\u0131z her ada\u011f\u0131 ku\u015fku yok ki, Allah bilir. Zalimler i\u00e7in bir yard\u0131mc\u0131 yoktur.271- E\u011fer sadakalar\u0131 a\u00e7\u0131ktan verirseniz bu g\u00fczeldir. \u015eayet onlar\u0131 kimse g\u00f6rmeden fakirlere verirseniz bu sizin i\u00e7in daha hay\u0131rl\u0131d\u0131r ve bu, birk\u0131s\u0131m g\u00fcnahlar\u0131n\u0131z\u0131n silinmesine vesile olur. Allah yapt\u0131klar\u0131n\u0131zdan haberdard\u0131r.Nafaka, ki\u015finin mal\u0131ndan \u00e7\u0131kard\u0131\u011f\u0131 sair hay\u0131rlar\u0131 da kapsar. Zekat, sadaka ve g\u00f6n\u00fcll\u00fc olarak cihad i\u00e7in sarf edilen mallar gibi. Adak ise infak t\u00fcrlerinden olup infak edenin belli bir miktar belirterek, \u00fczerine vacip k\u0131ld\u0131\u011f\u0131 bir ibadettir. Adak, yaln\u0131zca Allah i\u00e7in, O'nun u\u011fruna ve O'nun yoluna adan\u0131r. Cahili de\u011fi\u015fik \u00e7a\u011flarda m\u00fc\u015friklerin tanr\u0131lar\u0131 ve putlar\u0131 i\u00e7in kesti\u011fi kurbanlar gibi O'nun kullar\u0131ndan falancas\u0131 i\u00e7in adak adamak \u015firk t\u00fcrlerinden biridir.\"Verdi\u011finiz her nafakay\u0131, adad\u0131\u011f\u0131n\u0131z her ada\u011f\u0131 ku\u015fku yok ki, Allah bilir.\"M\u00fcminin, niyetinin, vicdan\u0131n, hareket ve davran\u0131\u015flar\u0131n\u0131n y\u00fcce Allah'\u0131n g\u00f6zetimi alt\u0131nda oldu\u011funu d\u00fc\u015f\u00fcnmesi; ona riya ve g\u00f6steri\u015f yerine takva, cimrilik yerine c\u00f6mertlik, fakirlik korkusu kar\u015f\u0131s\u0131nda kurtulu\u015f, m\u00fckafata g\u00fcvenme, Allah'\u0131n m\u00fckafat\u0131na ba\u011fl\u0131l\u0131k, Allah'\u0131n verdi\u011fi \u015feylerden ho\u015fnut olmak, huzur duymak ve Allah'\u0131n kendisine r\u0131z\u0131k olarak verdi\u011fi \u015feylerden infak ederek \u015f\u00fckr\u00fcn\u00fc ifa etmek gibi bir\u00e7ok duygular\u0131 bah\u015feder.Nimetin hakk\u0131n\u0131 vermeyen, Allah'\u0131n ve kullar\u0131n hakk\u0131n\u0131 vermeyen ve Allah kendisine verdikten sonra iyilik yapmaktan ka\u00e7\u0131nan ki\u015fiye gelince, O zalimdir. S\u00f6z\u00fcne zulmetmi\u015ftir... \u0130nsanlara zulmetmi\u015ftir... Kendisine zulmetmi\u015ftir.\"Zalimler i\u00e7in bir yard\u0131mc\u0131 yoktur.\"S\u00f6z\u00fcn\u00fc tutmak adalettir, d\u00fcr\u00fcstl\u00fckt\u00fcr. \u0130yili\u011fe engel olmak ise zul\u00fcmd\u00fcr, despotluktur. Bu konuda insanlar, kendisine nimet verildi\u011finde ahdini yerine getirip \u015f\u00fckreden, Allah'a verdikleri s\u00f6z\u00fc tutan adil kimseler; bir de hakka itaat etmeyen ve \u015f\u00fckr\u00fcn\u00fc yerine getirmeyen zalim ve Allah'a verdikleri s\u00f6ze ihanet edenler olmak \u00fczere iki gruba ayr\u0131l\u0131rlar. \"Zalimler i\u00e7in bir yard\u0131mc\u0131 yoktur.\" Sadaka, i\u00e7ten gelerek ve gizlice verildi\u011finde bu, en g\u00fczel verme bi\u00e7imi oldu\u011fu gibi Allah'a da daha sevimli gelir. G\u00f6steri\u015f ve riya kirinden ar\u0131nmak i\u00e7in b\u00f6ylesi daha iyidir. Ancak, bir farz\u0131 yerine getirmek de s\u00f6zkonusu oldu\u011fundan a\u00e7\u0131k\u00e7a verildi\u011finde m\u00fcsl\u00fcmanlar\u0131n emirlere itaat etti\u011fi, farzlar\u0131 yerine getirdi\u011fi sonucu \u00e7\u0131kaca\u011f\u0131 i\u00e7in bu davran\u0131\u015f da iyidir. Bunun i\u00e7in Ayet-i Kerime \"E\u011fer sadakalar\u0131 a\u00e7\u0131ktan verirseniz g\u00fczeldir bu. \u015eayet onlar\u0131 kimse g\u00f6rmeden fakirle~: verirseniz bu sizin i\u00e7in daha hay\u0131rl\u0131d\u0131r.\" demektedir.Ayet-i Kerime her iki duruma da \u015famildir. Her duruma uygun uygulamay\u0131 da belirtiyor. Yerine g\u00f6re bunu, yerine g\u00f6re onu \u00f6v\u00fcyor. Bunun ve onun sonucunda m\u00fcminlere g\u00fcnahlar\u0131n\u0131n giderilece\u011fini va'dediyor:\"G\u00fcnahlar\u0131n\u0131zdan bir k\u0131sm\u0131 silinir...\"Ayet-i Kerime bir yandan kalplerinde takva ve ar\u0131nma duygusunu harekete ge\u00e7iriyor, di\u011fer taraftan g\u00fcven ve huzur havas\u0131 estiriyor. Sonu\u00e7ta h\u00e9r durumda kalpleri niyetiyle, ameliyle Allah'a ba\u011fl\u0131yor.\"...Allah yapt\u0131klar\u0131n\u0131zdan haberdard\u0131r.\"A\u015fa\u011f\u0131daki iki sorunu kavrayabilmemiz i\u00e7in, infak konusunun bu kadar uzat\u0131lmas\u0131n\u0131, bu konu anlat\u0131l\u0131rken bunca te\u015fvik ve tehdit y\u00f6ntemlerinin kullan\u0131lmas\u0131n\u0131 iyice d\u00fc\u015f\u00fcnmek gerekir.Birincisi, \u0130sl\u00e2m'\u0131n be\u015fer ruhunun takatinin ve onun derinliklerinde gizli mal tutkunlu\u011funun, bu ihtiras\u0131n \u00fcst\u00fcne \u00e7\u0131kmas\u0131, bu tutkunluktan kurtulmas\u0131 ve Allah'\u0131n b\u00fct\u00fcn insanl\u0131k i\u00e7in diledi\u011fi \u00fcst\u00fcn seviyeye y\u00fckselmesi i\u00e7in kesintisiz harekete ge\u00e7irilmeye ve s\u00fcrekli co\u015fturulmaya olan ihtiyac\u0131n\u0131 g\u00f6rmesidir.\u0130kincisi, eli a\u00e7\u0131kl\u0131\u011f\u0131 ve c\u00f6mertlikle \u00fcn salm\u0131\u015f Arap toplumunda Kur'an-\u0131 Kerim'in b\u00f6ylesi bir tabiata sahip kimselerle kar\u015f\u0131la\u015fmas\u0131d\u0131r.. \u00c7\u00fcnk\u00fc Araplar\u0131n sehavet ve c\u00f6mertlikleri; hat\u0131rlanma, nam, insanlar\u0131n \u00f6vg\u00fcs\u00fc, \u00e7ad\u0131r ve obalarda dilden dile nakledilme amac\u0131na y\u00f6nelikti. Dolay\u0131s\u0131yla \u0130sl\u00e2m'\u0131n onlara, bu t\u00fcr beklentiler olmadan, bunlar\u0131n t\u00fcm\u00fcnden soyutlanm\u0131\u015f olarak insanlar i\u00e7in de\u011fil s\u0131rf Allah i\u00e7in sadaka vermeyi \u00f6\u011fretmesi kolay olmam\u0131\u015ft\u0131. Sorun, uzun vadeli bir e\u011fitimi, \u00e7ok \u00e7al\u0131\u015fmay\u0131; y\u00fccelmek, soyutlanmak ve kurtulmak i\u00e7in kesintisiz bir \u00e7a\u011fr\u0131y\u0131 gerektiriyordu. \u00d6yle de olmu\u015ftu...Bu y\u00fczden s\u00fcrenin ak\u0131\u015f\u0131n\u0131n m\u00fcminlere hitap ederken, aniden Resulullah'a y\u00f6nelmesi, \u0130sl\u00e2mi d\u00fc\u015f\u00fcncenin kurallar\u0131 \u00fczerine bina edilmesinde ve \u0130sl\u00e2mi hayat tarz\u0131n\u0131n yolunda istikamet bulmas\u0131nda derin etkileri bulunan birtak\u0131m b\u00fcy\u00fck hakikatlerin yerle\u015fmesi amac\u0131na y\u00f6neliktir."}