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Xz mM{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 280. AYET Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 280. AYET<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/09\/SEYY\u0130D-KUTUB-TASLAK-19.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.280- E\u011fer bor\u00e7lunuz darda ise eli geni\u015fleyinceye kadar ona m\u00fchlet tan\u0131y\u0131n. E\u011fer bilirseniz, alaca\u011f\u0131n\u0131z\u0131 ba\u011f\u0131\u015flaman\u0131z sizin hesab\u0131n\u0131za daha hay\u0131rl\u0131d\u0131r.Bu, \u0130slam'\u0131n be\u015feriyet i\u00e7in getirdi\u011fi ho\u015fg\u00f6r\u00fc ve c\u00f6mertliktir. Bu, bencillik, cimrilik, tamahkarl\u0131k, azg\u0131nl\u0131k ve susuzlu\u011fun kavurucu s\u0131ca\u011f\u0131nda yorgun d\u00fc\u015fm\u00fc\u015f be\u015feriyetin s\u0131\u011f\u0131nd\u0131\u011f\u0131 s\u00fcrekli bir g\u00f6lgeliktir. Nihayet bu, bor\u00e7 veren-bor\u00e7 alan ve b\u00fct\u00fcn bunlar\u0131 g\u00f6lgesinde bar\u0131nd\u0131ran toplum i\u00e7in bir rahmettir.Bu s\u00f6zlerin, \u00e7a\u011fda\u015f materyalist cahiliyenin kurakl\u0131\u011f\u0131nda yeti\u015fen bedbaht ak\u0131llarda \"makul\" bir anlam ifade etmeyece\u011fini, ta\u015fla\u015fm\u0131\u015f, ahmak duygular\u0131n bunlar\u0131n tatl\u0131 zevkine varamayaca\u011f\u0131n\u0131 biliyoruz. Bunlar \u00f6zellikle, ba\u015flar\u0131na bir felaket gelip mal, yiyecek, giyecek, ila\u00e7 ve bazan \u00f6l\u00fclerini g\u00f6mmek i\u00e7in paraya muhta\u00e7 oldu\u011fu halde \u015fu materyalist, al\u00e7ak, pinti ve cimri d\u00fcnyada kendilerine uzanacak bir yard\u0131m elini bulamayan, bu y\u00fczden zorunlu olarak vah\u015filerin yuvalar\u0131na s\u0131\u011f\u0131nan muhta\u00e7 ve felaketzedelerin ihtiya\u00e7lar\u0131n\u0131n giderilmesi ve zaruretlerinin kar\u015f\u0131lanmas\u0131 amac\u0131yla kendi istekleriyle ko\u015farak ayaklar\u0131yla kapana d\u00fc\u015fmesini, k\u00f6pekler gibi a\u011f\u0131zlar\u0131n\u0131 yalayarak avlar\u0131n\u0131 kollayan y\u0131rt\u0131c\u0131 faizcilerdir... Gerek b\u00f6ylesi, gerekse, su\u00e7lar\u0131n\u0131 ho\u015f g\u00f6stermek ve korumak i\u00e7in varolan ve faizin bunlar\u0131n kasalar\u0131na yasal yollardan girmesini sa\u011flamak i\u00e7in \u00e7\u0131rp\u0131nan bir y\u0131\u011f\u0131n ekonomik kuram\u0131, bilimsel eseri, profes\u00f6r\u00fc, enstit\u00fcy\u00fc, \u00fcniversiteyi, t\u00fcz\u00fck ve kanunu, polisi, yarg\u0131 organlar\u0131n\u0131 ve ordular\u0131 arkas\u0131na alan bankerlik kurulu\u015flar\u0131 ve bankalarda muhte\u015fem b\u00fcrolar\u0131nda rahat koltuklar\u0131na kurulan di\u011ferleri olsun farketmez...Biz, bu s\u00f6zlerin o kalplere ula\u015famayaca\u011f\u0131n\u0131 biliyoruz... Buna ra\u011fmen biliyoruz ki, bu s\u00f6zler ger\u00e7e\u011fin ta kendisidir. Ve insanl\u0131\u011f\u0131n mutlulu\u011funun bunlar\u0131 dinleyip sar\u0131lmas\u0131na ba\u011fl\u0131 oldu\u011funa da i\u00e7tenlikle inan\u0131yoruz.\"E\u011fer bor\u00e7lunuz darda ise eli geni\u015fleyinceye kadar ona m\u00fchlet tay\u0131n. E\u011fer bilirseniz, alaca\u011f\u0131n\u0131z\u0131 ba\u011f\u0131\u015flaman\u0131z sizin hesab\u0131n\u0131za daha hay\u0131rl\u0131d\u0131r.\"\u0130sl\u00e2m'da darda olan bor\u00e7lu, bor\u00e7 sahibinden ya da kanun ve mahkemeden kurtulamaz. Ancak eli geni\u015fleyene kadar beklenir. Sonra m\u00fcsl\u00fcman toplum bu darda kalm\u0131\u015f bor\u00e7luyu b\u0131rakacak de\u011fildir. Ayr\u0131ca y\u00fcce Allah, bor\u00e7 sahibini, .\u015fayet bu iyili\u011fi istiyorsa borcunu sadaka olarak ba\u011f\u0131\u015flamaya davet etmektedir. Bu i\u015fin alt\u0131nda gizli olan\u0131, y\u00fcce Allah'\u0131n bildi\u011fini bilseydi bunun hem kendisi, hem bor\u00e7lu, hem de dayan\u0131\u015fmal\u0131 hayat i\u00e7in \u00e7ok daha iyi oldu\u011funu bilirdi.\u00c7\u00fcnk\u00fc, bor\u00e7 verenin, darl\u0131kta olup borcunu \u00f6deyemedi\u011fi halde bor\u00e7luyu s\u0131k\u0131\u015ft\u0131r\u0131p bo\u011faz\u0131n\u0131 s\u0131kmas\u0131 faizin iptal edili\u015f hikmetinin b\u00fcy\u00fck bir k\u0131sm\u0131m ortadan kald\u0131r\u0131r. Burada emir, -\u015fart ve cevap \u015feklinde- eli geni\u015fleyip \u00f6deyebilecek duruma gelene kadar beklemek \u015feklindedir. Hemen yan\u0131nda da varl\u0131k durumunda borcun t\u00fcm\u00fcn\u00fcn ya da bir k\u0131sm\u0131n\u0131n sadaka olarak ba\u011f\u0131\u015flanmas\u0131 yer almaktad\u0131r.Bununla beraber borcunu \u00f6deyip hayat\u0131n\u0131 kolayla\u015ft\u0131rmas\u0131 i\u00e7in di\u011fer ayetlerde zekat da\u011f\u0131t\u0131m\u0131nda dara d\u00fc\u015fm\u00fc\u015f bu bor\u00e7luya pay ayr\u0131lmaktad\u0131r: \"Ku\u015fkusuz sadakalar; fakirler, miskinler... ve bor\u00e7lular i\u00e7indir.\"\u00b7(Tevbe Suresi, 60)Bunlar bor\u00e7lar\u0131n\u0131 \u015fehvetleri ve zevkleri u\u011fruna harcamay\u0131p iyi ve g\u00fczel \u015feyler i\u00e7in harcayan, ancak \u015fartlar\u0131n bu duruma soktu\u011fu kimselerdir. Arkas\u0131ndan, ayetin devam\u0131nda, m\u00fcmin nefsi titretecek ve b\u00fct\u00fcn borcunu\u00f6deyip hesap g\u00fcn\u00fc Allah'\u0131n huzuruna kurtulmu\u015f olarak \u00e7\u0131kmay\u0131 temenni ettirecek tarzda derin ilhamlar gelmektedir:"}