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ZG xD{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 284. AYET Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 284. AYET<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/09\/SEYY\u0130D-KUTUB-TASLAK-22.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.284- G\u00f6klerdekilerin ve yerdekilerin hepsi Allah'\u0131nd\u0131r. \u0130\u00e7inizdekini a\u00e7\u0131\u011fa vursan\u0131z da gizli tutsan\u0131z da Allah sizi onun y\u00fcz\u00fcnden hesaba \u00e7eker. Sonra diledi\u011fini affeder ve diledi\u011fini azaba \u00e7arpt\u0131r\u0131r. Hi\u00e7 \u015f\u00fcphesiz Allah'\u0131n her\u015feye g\u00fcc\u00fc yeter.B\u00f6ylece tamamen medeni hukukla ilgili bir h\u00fckm\u00fcn konusunun ard\u0131nda s\u0131rf bilince y\u00f6nelik bir direktif yer almakta, hayatla ilgili yasalarla, hayat\u0131n yarat\u0131c\u0131s\u0131 aras\u0131nda bir ili\u015fki kurulmakta, yerin ve g\u00f6klerin h\u00fck\u00fcmran\u0131na kar\u015f\u0131 duyulan korku ve umuttan meydana gelen bu sa\u011flam ba\u011f sayesinde yasal d\u00fczenlemelerden olu\u015fan g\u00fcvencelere kalbin derinliklerinde yeralan g\u00fcvencelerde eklenmektedir. Bu da \u0130sl\u00e2m \u015feriat\u0131n\u0131n m\u00fcsl\u00fcman toplum i\u00e7inde m\u00fcsl\u00fcmanlar\u0131n kalplerine yerle\u015fen en sa\u011flam ve en belirgin g\u00fcvencesidir. \u0130sl\u00e2m, \u00f6ncelikle kendisi i\u00e7in \u015feriat vazedece\u011fi kalpleri ve kanunlar\u0131n\u0131 uygulataca\u011f\u0131 toplumlar\u0131 olu\u015fturur. \u00c7\u00fcnk\u00fc \u0130sl\u00e2m, her y\u00f6n\u00fcyle m\u00fckemmel, ahenkli ve ilahi bir sistemdir. Hem e\u011fitim hem de \u015fer'i d\u00fczendir. Hem takva hem otoritedir. Ayn\u0131 zamanda insan\u0131n yarat\u0131c\u0131s\u0131n\u0131n insan i\u00e7in se\u00e7ti\u011fi hayat metodudur.Peki, yery\u00fcz\u00fc kaynakl\u0131 d\u00fczenlere, kanunlara ve metotlara ne demeli? \u00d6mr\u00fc, bilgisi ve g\u00f6r\u00fc\u015f\u00fc s\u0131n\u0131rl\u0131, heva ve hevesi daldan dala konup hi\u00e7bir zaman istikrar bulmayan, iki ki\u015finin ayn\u0131 g\u00f6r\u00fc\u015f, d\u00fc\u015f\u00fcnce ve anlay\u0131\u015f \u00fczerinde anla\u015ft\u0131\u011f\u0131 pek az olan insan\u0131n bak\u0131\u015f a\u00e7\u0131s\u0131na ne demeli? Kendini yaratan, yaratt\u0131\u011f\u0131n\u0131 ve her an ve her durumda yaratt\u0131\u011f\u0131n\u0131n yarar\u0131na olan\u0131 bilen Rabbinden uzakla\u015fan be\u015feriyete ne demeli?Ku\u015fkusuz Allah'\u0131n hayat i\u00e7in koydu\u011fu metottan ve d\u00fczenden uzakla\u015fmak be\u015feriyet i\u00e7in bir bedbahtl\u0131kt\u0131r. Bu bedbahtl\u0131k, Bat\u0131da, zorba ve azg\u0131n kiliseden ve onun ad\u0131na konu\u015ftu\u011funu iddia etti\u011fi tanr\u0131s\u0131ndan, onun ad\u0131na insanlar\u0131 d\u00fc\u015f\u00fcn\u00fcp anlamaktan al\u0131koymas\u0131ndan, yine onun ad\u0131na al\u0131nan a\u011f\u0131r vergilerden ve bu korkun\u00e7 h\u00fck\u00fcmlerden ka\u00e7\u0131\u015f \u015feklinde ba\u015flad\u0131. \u0130nsanlar bu k\u00e2bustan kurtulmaya karar verdiklerinde kiliseden ve onun otoritesinden de ka\u00e7t\u0131lar. Ancak bu i\u015fi makul bir noktada durdurmad\u0131lar. Daha da ileri giderek kilisenin tanr\u0131s\u0131ndan ve onun otoritesinden de ka\u00e7t\u0131lar. Ard\u0131ndan, yery\u00fcz\u00fcndeki hayatlar\u0131nda Allah'\u0131n metoduyla kendilerine \u00f6nc\u00fcl\u00fck eden dinin t\u00fcm\u00fcnden uzakla\u015ft\u0131lar. \u0130\u015fte bu bir bedbahtl\u0131kt\u0131, b\u00efr felaketti... Ya bize... -kendi kendini m\u00fcsl\u00fcman sanan bize- ne oluyor?.. Bize ne oluyor da, Allah'tan, O'nun hayat metodundan, \u015feriat\u0131ndan ve kanunundan ka\u00e7\u0131yoruz?.. Ho\u015fg\u00f6r\u00fcl\u00fc ve sa\u011flam dinimiz, \u00fczerimizdeki t\u00fcm zincirleri par\u00e7alam\u0131\u015f, b\u00fct\u00fcn a\u011f\u0131rl\u0131klar\u0131 kald\u0131rm\u0131\u015f, bize rahmet, hidayet, kolayl\u0131k ve hidayete, ilerlemeye ve kurtulu\u015fa g\u00f6t\u00fcren yolda istikamet bah\u015fetmi\u015fken bize ne oluyor?..Buras\u0131, bu b\u00fcy\u00fck surenin sonucudur. Kur'an'\u0131n en uzun suresi olmas\u0131 bak\u0131m\u0131ndan b\u00fcy\u00fck kelimesinin ifade etti\u011fi anlamda oldu\u011fu kadar imani d\u00fc\u015f\u00fcncenin temelleri, m\u00fcsl\u00fcman cemaatin niteli\u011fi, hareket y\u00f6ntemi, sorumluluklar\u0131, yery\u00fcz\u00fcndeki konumu, varl\u0131k i\u00e7indeki rol\u00fc, kendisine kar\u015f\u0131 koyan d\u00fc\u015fmanlar\u0131n\u0131n konumu, tabiatlar\u0131, kendisine kar\u015f\u0131 tutu\u015ftuklar\u0131 sava\u015fta ba\u015fvurduklar\u0131 taktiklerin mahiyeti bir y\u00f6nden onlar\u0131n \u00e7\u0131kard\u0131\u011f\u0131 gailelerin savu\u015fturulmas\u0131 i\u00e7in kullanaca\u011f\u0131 y\u00f6ntemi, di\u011fer yandan onlar\u0131n bedbaht akibetlerinden korunmas\u0131 gibi kabar\u0131k ve geni\u015f bir b\u00f6l\u00fcm\u00fcn\u00fc temsil eder. Konular\u0131yla da b\u00fcy\u00fckt\u00fcr bu sure. Ayr\u0131ca sure, insan\u0131n yery\u00fcz\u00fcndeki rol\u00fcn\u00fc, tabiat\u0131n\u0131, f\u0131trat\u0131n\u0131, be\u015fer tarihinde ve ger\u00e7ek hikayelerinde g\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere d\u00fc\u015f\u00fclen hatalar\u0131 ve uzun ayetlerinin sunulmas\u0131 s\u0131ras\u0131nda ayr\u0131nt\u0131lar\u0131yla ele al\u0131nan daha bir\u00e7ok sorunu a\u00e7\u0131klamaktad\u0131r.\u015eu iki ayet, bu b\u00fcy\u00fck surenin sonunu te\u015fkil etmektedir. Her iki ayet, surenin b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131n tam bir \u00f6zeti olduklar\u0131ndan sureye yak\u0131\u015fan, onun konular\u0131, atmosferi ve hedefleriyle uyum i\u00e7inde bir sonu\u00e7 meydana getirmektedirler.M\u00dcM\u0130NLER\u0130N \u0130MANISure, y\u00fcce Allah'\u0131n \u015fu s\u00f6zleriyle ba\u015flam\u0131\u015ft\u0131:\"Elif, lam, mim... Do\u011fru oldu\u011fu ku\u015fkusuz olan bu kitap takva sahipleri i\u00e7in hidayet kayna\u011f\u0131d\u0131r. Onlar g\u00f6rmediklerine inan\u0131rlar, namaz\u0131 k\u0131larlar ve kendilerine verdi\u011fimiz r\u0131z\u0131ktan ba\u015fkalar\u0131na verirler. Yine onlar gerek sana ve gerekse senden \u00f6nce indirilen kitaplara inan\u0131rlar ve Ahiretten hi\u00e7 ku\u015fku duymazlar. \u0130\u015fte onlar Rabblerinden gelen hidayet yolundad\u0131rlar ve kurtulu\u015fa erenlerdir.\"Bu ger\u00e7e\u011fe, \u00f6zellikle de b\u00fct\u00fcn Resullere iman ger\u00e7e\u011fine orada i\u015faret edilmi\u015fti. \u0130\u015fte ayn\u0131 konu y\u00fcce Allah'\u0131n \u015fu s\u00f6z\u00fcyle son bulmaktad\u0131r:\"...Peygamber kendisine rabbi taraf\u0131ndan indirilen ger\u00e7eklere inand\u0131, m\u00fcminler de hepsi birlikte Allah'a, O'nun meleklerine, O'nun kitaplar\u0131na ve O'nun peygamberlerine inand\u0131lar. `O'nun peygamberlerinden hi\u00e7birini di\u011ferlerinden ay\u0131rmay\u0131z'...\" Bu, bir kitab\u0131n iki kapa\u011f\u0131 gibi surenin ba\u015flang\u0131c\u0131yla uyu\u015fan bir sonu\u00e7tur.Sure, m\u00fcsl\u00fcman \u00fcmmetin sorumluluklar\u0131n\u0131n bir\u00e7o\u011funu ve hayat\u0131n \u00e7e\u015fitli alanlar\u0131na ili\u015fkin h\u00fck\u00fcmleri i\u00e7ermektedir. Nitekim, \u0130srailo\u011fullar\u0131'n\u0131n sorumluluk ve \u015feriatlar\u0131ndan y\u00fcz \u00e7evirmeleri de s\u00f6zkonusu edilmektedir. Surenin sonunda, sorumluluklar\u0131 yerine getirme ile onlardan ka\u00e7\u0131nma aras\u0131ndaki ay\u0131r\u0131c\u0131 s\u0131n\u0131r\u0131 belirleyen, y\u00fcce Allah'\u0131n bu \u00fcmmete zorluk ve a\u011f\u0131rl\u0131k dilemedi\u011fi gibi -yahudilerin Rabbleri hakk\u0131nda iddia ettikleri gibi- onlara ayr\u0131cal\u0131k tan\u0131mad\u0131\u011f\u0131n\u0131 ve ba\u015f\u0131bo\u015f b\u0131rakmad\u0131\u011f\u0131n\u0131 a\u00e7\u0131klayan \u015fu Ayet-i Kerime gelmektedir.\"\"...Allah hi\u00e7 kimseye kapasitesini a\u015facak bir y\u00fck\u00fcml\u00fcl\u00fck y\u00fcklemez. Herkesin kazand\u0131\u011f\u0131 iyilik kendi yarar\u0131na ve i\u015fledi\u011fi k\u00f6t\u00fcl\u00fck de kendi zarar\u0131nad\u0131r.\"Sure \u0130srailo\u011fullar\u0131'n\u0131n k\u0131ssalar\u0131ndan baz\u0131lar\u0131n\u0131 i\u00e7ermekte, y\u00fcce Allah'\u0131n onlara l\u00fctfundan verdi\u011fi nimetleri ve onlar\u0131n bu nimetlere nank\u00f6rl\u00fckle kar\u015f\u0131l\u0131k vermelerini, ayr\u0131ca y\u00fcce Allah'\u0131n onlara bir k\u0131sm\u0131 \u00f6ld\u00fcrme cezas\u0131na varan keffaretler y\u00fckledi\u011fini a\u00e7\u0131klamaktad\u0131r. \"Yarat\u0131c\u0131n\u0131za tevbe edin ve kendinizi \u00f6ld\u00fcr\u00fcn.\"\u00b7(Bakara Suresi, 54)\u00b7 Surenin sonunda m\u00fcminlerin \u015fu m\u00fctevazi duas\u0131 yeralmaktad\u0131r:\"Ey Rabbimiz, e\u011fer unutacak ya da yan\u0131lacak olursak bizi sorumlu tutma. Ey Rabbimiz, bizden \u00f6ncekilere y\u00fcklemi\u015f oldu\u011fun gibi, bize de a\u011f\u0131r y\u00fck y\u00fckleme. Ey Rabbimiz, bize g\u00fcc\u00fcm\u00fcz\u00fcn yetmeyece\u011fi y\u00fck\u00fc ta\u015f\u0131tma. Bizi affet, g\u00fcnahlar\u0131m\u0131z\u0131 ba\u011f\u0131\u015fla, bize merhamet eyle...\"Surede, k\u00fcfr\u00fcn ve k\u00e2firlerin kovulmas\u0131 i\u00e7in m\u00fcminlere sava\u015f farz k\u0131l\u0131nm\u0131\u015f, Allah yolunda cihad ve infakla emrolunmu\u015flard\u0131. Ayn\u0131 sure, sorumlu kullar\u0131n, yerine getirmede yard\u0131m\u0131 ve d\u00fc\u015fmanlar\u0131na kar\u015f\u0131 zafer dilemek i\u00e7in m\u00fcminlerin Rabblerine y\u00f6neli\u015fleriyle son buluyor. \"...Sen mevlam\u0131zs\u0131n bizim, k\u00e2firlere kar\u015f\u0131 yard\u0131m et bize.\" Bu, surenin ana \u00e7izgisini \u00f6zetleyen, ona i\u015faret eden ve ona uyan bir sonu\u00e7tur.\u015eu iki ayette yeralan her kelimenin, ayr\u0131 bir yeri, de\u011fi\u015fik bir yolu ve kapsaml\u0131 bir yol g\u00f6stericilik \u00f6zelli\u011fi vard\u0131r. Onlar\u0131n herbiri, ibarede, arka-planda yeralan -daha b\u00fcy\u00fck olan- akidenin hakikatlerini, bu dinde iman\u0131n tabiat\u0131n\u0131, \u00f6zelliklerini ve y\u00f6nlerini, m\u00fcminlerin Rabbleri ile olan durumlar\u0131n\u0131, bu kelimelerle y\u00fcce Allah'\u0131n onlardan istedi\u011fi d\u00fc\u015f\u00fcncelerini, bunlarla farz k\u0131ld\u0131\u011f\u0131 sorumluluklar\u0131n\u0131, O'nun himayesine s\u0131\u011f\u0131nmalar\u0131n\u0131 dilemesine, teslimiyetlerini ve O'nun yard\u0131m\u0131na dayanmalar\u0131n\u0131 temsil etmek i\u00e7in yer almaktad\u0131rlar. Evet... Her kelimenin ola\u011fan\u00fcst\u00fc bir \u015fekilde yerine getirdi\u011fi \u00f6nemli bir rol\u00fc vard\u0131r. Kur'an'\u0131n g\u00f6lgesinde ya\u015fayan, onun ifadesindeki s\u0131rlardan az bir \u015feyi kavrayan ve her ayette bu s\u0131rlara muttali olan ruhlarda bile bu rol\u00fcn\u00fc ola\u011fan\u00fcst\u00fc bir \u015fekilde oynamaktad\u0131r. O halde bu ayetleri ayr\u0131nt\u0131lar\u0131yla ele almaya \u00e7al\u0131\u015fal\u0131m."}