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ty w1{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 286. AYET Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 286. AYET<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/09\/SEYY\u0130D-KUTUB-TASLAK-24.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.286\/a- Allah hi\u00e7 kimseye kapasitesini a\u015facak bir y\u00fck\u00fcml\u00fcl\u00fck y\u00fcklemez. Herkesin kazand\u0131\u011f\u0131 iyilik kendi yarar\u0131na ve i\u015fledi\u011fi k\u00f6t\u00fcl\u00fck de kendi zarar\u0131nad\u0131r.\"...Allah hi\u00e7 kimseye kapasitesini a\u015facak bir y\u00fck\u00fcml\u00fcl\u00fck y\u00fcklemez. Herkesin kazand\u0131\u011f\u0131 iyilik kendi yarar\u0131na ve i\u015fledi\u011fi k\u00f6t\u00fcl\u00fck de kendi zarar\u0131nad\u0131r.\" Ey Rabbimiz, e\u011fer unutacak ya da yan\u0131lacak olursak bizi sorumlu tutma. Ey Rabbimiz, bizden \u00f6ncekilere y\u00fcklemi\u015f oldu\u011fun gibi bize de a\u011f\u0131r y\u00fck y\u00fckleme. Ey Rabbimiz, bize g\u00fcc\u00fcm\u00fcz\u00fcn yetmeyece\u011fi y\u00fck\u00fc ta\u015f\u0131tma, bizi affet, g\u00fcnahlar\u0131m\u0131z\u0131 ba\u011f\u0131\u015fla, bize merhamet eyle, sen mevlam\u0131zs\u0131n bizim. K\u00e2firlere kar\u015f\u0131 yard\u0131m et bize.B\u00f6ylece m\u00fcsl\u00fcman, yery\u00fcz\u00fcndeki hilafetinde, y\u00fcklendi\u011fi sorumluluklarda, hilafet esnas\u0131nda kar\u015f\u0131la\u015ft\u0131\u011f\u0131 imtihanlarda ve sonu\u00e7ta amelinin kar\u015f\u0131l\u0131\u011f\u0131 olarak ald\u0131\u011f\u0131 m\u00fckafatta Rabbinin rahmetini ve adaletini d\u00fc\u015f\u00fcn\u00fcr. B\u00fct\u00fcn bunlarda Rabbinin rahmetine ve adaletine g\u00fcvenir. Bu y\u00fczden, y\u00fck\u00fcml\u00fcl\u00fcklerinden b\u0131kmaz, bunlar\u0131n kar\u015f\u0131s\u0131nda g\u00f6\u011fs\u00fc daralmaz ve bunlar\u0131 a\u011f\u0131r kabul etmez. \u00c7\u00fcnk\u00fc O, bunlar\u0131 y\u00fckleyen Allah'\u0131n kendi g\u00fcc\u00fcn\u00fc \u00e7ok iyi bildi\u011fine inan\u0131r. \u015eayet g\u00fcc\u00fc yetmeseydi bu sorumluluklar\u0131 y\u00fcklemezdi. Bu d\u00fc\u015f\u00fcncenin bir di\u011fer \u00f6zelli\u011fi de kalplere ak\u0131tt\u0131\u011f\u0131 huzur, g\u00fcven ve yak\u0131nl\u0131\u011fa ilaveten m\u00fcminde y\u00fck\u00fcml\u00fcl\u00fckleri yerine getirme azmini harekete ge\u00e7irmesidir. O, bilir ki, bunlar g\u00fcc\u00fc dahilindedir. \u015eayet b\u00f6yle olmam\u0131\u015f olsayd\u0131 Allah b\u00f6yle takdir etmezdi. Bir defa zay\u0131fl\u0131k g\u00f6sterdiyse ya da yorulduysa veyahut sorumluluk a\u011f\u0131r geldiyse bunun kendi zaaf\u0131ndan kaynakland\u0131\u011f\u0131n\u0131 kavrar, yoksa sorumlulu\u011funun a\u011f\u0131rl\u0131\u011f\u0131ndan de\u011fil. B\u00f6ylece azmi tekrar harekete ge\u00e7er, zaaf\u0131n\u0131 giderir, sorumlulu\u011funu yerine getirmeye yeniden karar verir. Tabii ki g\u00fcc\u00fc oran\u0131nda. Bu, uzun yol boyunca zaaf ba\u015f g\u00f6sterdik\u00e7e gayretini harekete ge\u00e7irmek i\u00e7in son derece \u00fcst\u00fcn etkileri bulunan bir duygudur. Bu bilin\u00e7 y\u00fcce Allah'\u0131n kendisine y\u00fckledi\u011fi her\u015feydeki iradesinin hakikati hakk\u0131ndaki d\u00fc\u015f\u00fcncesini artt\u0131rd\u0131\u011f\u0131 gibi m\u00fcmin ruhu, himmeti ve iradesi i\u00e7in de bir e\u011fitimdir. Sonra, bu d\u00fc\u015f\u00fcncenin ikinci k\u0131sm\u0131 gelmektedir.\"...Herkesin kazand\u0131\u011f\u0131 iyilik kendi yarar\u0131na ve i\u015fledi\u011fi k\u00f6t\u00fcl\u00fck de kendi zarar\u0131nad\u0131r.\"Sorumluluk bireyseldir. Dolay\u0131s\u0131yla hi\u00e7bir nefis kazand\u0131\u011f\u0131ndan ba\u015fkas\u0131n\u0131 alamaz, i\u015fledi\u011finden ba\u015fkas\u0131n\u0131 da ta\u015f\u0131maz. Sorumluluk bireyseldir; ve her insan \u00f6zel hayat\u0131yla, lehinde ya da aleyhinde i\u00e7inde kaydedilenlerle birlikte Rabbine d\u00f6necektir. Orada hi\u00e7 kimseye hile yap\u0131lmayaca\u011f\u0131 gibi kimseden yard\u0131m da beklenmez. B\u00fct\u00fcn insanlar\u0131n fert fert Rabblerine d\u00f6necek olmas\u0131 -kalp yak\u0131nen inan\u0131rsa t\u00fcm fertlerin birlikte, O'nun kullar\u0131ndan hi\u00e7biri i\u00e7in Allah'\u0131n hakk\u0131ndan feragat etmemelerini, her zorbal\u0131k, azg\u0131nl\u0131k, sap\u0131kl\u0131k ve bozgunculuk kar\u015f\u0131s\u0131nda Allah'\u0131n hakk\u0131n\u0131 savunmalar\u0131 i\u00e7in durmalar\u0131n\u0131 gerektirir. O, kendi nefsinden ve Allah'\u0131n hakk\u0131ndan sorumludur -Allah'\u0131n hakk\u0131, t\u00fcm emrettikleri, nehyettikleri konusunda itaat etmek; inan\u00e7 ve hayat tarz\u0131 olarak yaln\u0131zca O'na kulluk yapmakt\u0131r- zorbal\u0131k, sap\u0131kl\u0131k, zul\u00fcm ve azg\u0131nl\u0131k alt\u0131nda -kalbi iman ile mutmain oldu\u011fu haldeki zorlama m\u00fcstesna- herhangi bir kul i\u00e7in Allah'\u0131n bu hakk\u0131ndan vazge\u00e7erse K\u0131yamet g\u00fcn\u00fc bu kullardan hi\u00e7biri onu savunamaz ve \u015fefaat edemez. Bu kullardan hi\u00e7biri onun g\u00fcnah\u0131n\u0131 ta\u015f\u0131yamaz ve Ahiret g\u00fcn\u00fc Allah'a kar\u015f\u0131 ona yard\u0131m edemez. Bu y\u00fczden herkes cezas\u0131n\u0131 tek ba\u015f\u0131na \u00e7ekece\u011fine g\u00f6re hem kendi hukukunu hem de Allah'\u0131n hakk\u0131n\u0131 koruma hususunda arslan kesilir. Bu ferdi sorumluluktan -bu a\u015famada- korkulacak bir\u015fey yoktur. \u00c7\u00fcnk\u00fc her ferdin Allah'\u0131n \u00fczerindeki hakk\u0131 olarak toplum i\u00e7inde toplumun hakk\u0131n\u0131 korumas\u0131 iman\u0131n\u0131n gere\u011fidir. O, mal\u0131, kazanc\u0131, \u00e7abas\u0131 ve \u00f6\u011f\u00fctleriyle toplumda dayan\u0131\u015fma i\u00e7inde olmal\u0131, toplumda hakk\u0131n ger\u00e7ekle\u015fmesi ve bat\u0131l\u0131n yok edilmesi, hay\u0131r ve iyili\u011fin sa\u011flamla\u015ft\u0131r\u0131lmas\u0131, \u015fer ve ink\u00e2r\u0131n uzakla\u015ft\u0131r\u0131lmas\u0131 i\u00e7in toplumla birlikte hareket etmelidir. Tek ba\u015f\u0131na Allah'la kar\u015f\u0131la\u015faca\u011f\u0131 ve cezas\u0131n\u0131 g\u00f6rece\u011fi g\u00fcnde t\u00fcm bunlar, defterinde lehinde veya aleyhinde hesaplanacakt\u0131r.Sanki m\u00fcminler bu ger\u00e7e\u011fi duyup kavram\u0131\u015flard\u0131... \u0130\u015fte bak, kalplerinden, Kur'an ayetinin Kur'an'a \u00f6zg\u00fc tasvir y\u00f6ntemiyle zikretti\u011fi gibi titrek ve co\u015fkulu bir dua y\u00fckselmektedir. Sanki biz, sorumluluk ve ceza ger\u00e7e\u011finin duyurulmas\u0131ndan sonra m\u00fcmin saflar\u0131n tekrarlad\u0131\u011f\u0131 bir dua sahnesinin \u00f6n\u00fcndeyiz.286\/b- Ey Rabbimiz, e\u011fer unutacak ya da yan\u0131lacak olursak bizi sorumlu tutma. Ey Rabbimiz, bizden \u00f6ncekilere y\u00fcklemi\u015f oldu\u011fun gibi bize de a\u011f\u0131r y\u00fck y\u00fckleme. Ey Rabbimiz, bize g\u00fcc\u00fcm\u00fcz\u00fcn yetmeyece\u011fi y\u00fck\u00fc ta\u015f\u0131tma, bizi affet, g\u00fcnahlar\u0131m\u0131z\u0131 ba\u011f\u0131\u015fla, bize merhamet eyle, sen mevlam\u0131zs\u0131n bizim. K\u00e2firlere kar\u015f\u0131 yard\u0131m et bize.M\u00dcM\u0130NLER\u0130N DUASI ve SUREN\u0130N SONUBu dua; m\u00fcminlerin Rabbleriyle olan durumlar\u0131n\u0131, zaaf ve acizliklerini idrak etmelerini, rahmetine, aff\u0131na, medet ve yard\u0131m\u0131na olan ihtiya\u00e7lar\u0131n\u0131, arkalar\u0131n\u0131 O'nun deste\u011fine dayamalar\u0131n\u0131, himayesine s\u0131\u011f\u0131nmalar\u0131n\u0131, O'na intisap edip O'nun d\u0131\u015f\u0131nda herkesten soyutlanmalar\u0131n\u0131, O'nun yolunda cihada haz\u0131rlanmalar\u0131n\u0131 ve zaferi O'ndan beklemelerini tasvir etmektedir. Bunlar\u0131n t\u00fcm\u00fc, ahengiyle kalplerin \u00fcrpertisini ve ruhlar\u0131n s\u00fcz\u00fcl\u00fc\u015f\u00fcn\u00fc tasvir eden \u00fcrpertici ve tatl\u0131 bir na\u011fme \u015feklinde sunulmaktad\u0131r. \"Ey Rabbimiz, e\u011fer unutacak ya da yan\u0131lacak olursak bizi sorumlu tutma...\"Hata ve unutkanl\u0131k, hi\u00e7bir ard niyet olmadan be\u015feri zaaflar\u0131n sonucu, m\u00fcsl\u00fcman\u0131n tasarruflar\u0131na egemen olabilir. Bu durumda hemen Rabbine y\u00f6nelir, aff\u0131n\u0131 ve ho\u015fg\u00f6r\u00fcs\u00fcn\u00fc talep eder. Ancak bu, hatalar\u0131 \u00f6vmek veya emredilen \u015feylerden y\u00fcz \u00e7evirmeye bir ba\u015flang\u0131\u00e7 ya da y\u00fcce Allah'a itaat edip teslim olmaktan ka\u00e7\u0131nma yahut kasden ve bilerek sap\u0131kl\u0131\u011fa dalmak anlam\u0131na gelmemelidir. M\u00fcminin Rabbiyle beraber oldu\u011fu durumda bunlardan hi\u00e7birinden eser bulunmaz. O'ndan af ve ho\u015fg\u00f6r\u00fc dilerken bu duygulardan birine meyletmez. Onun tek amac\u0131, tevbe edip y\u00fcce Allah'a d\u00f6nmek ve itaat etmektir. Bu durumda y\u00fcce Allah, m\u00fcmin kullar\u0131n\u0131n duas\u0131n\u0131 kabul eder. Resulullah \u015f\u00f6yle buyuruyor: \"Hata, unutmak ve zorda yapt\u0131r\u0131lan \u015feyden \u00f6t\u00fcr\u00fc \u00fcmmetimden sorumluluk kald\u0131r\u0131lm\u0131\u015ft\u0131r.\" (Taberani ve ba\u015fkalar\u0131 rivayet etmi\u015ftir.)\"...Ey Rabbimiz, bizden \u00f6ncekilere y\u00fcklemi\u015f oldu\u011fun gibi bize de a\u011f\u0131r y\u00fck y\u00fckleme...\"Bu dua, b\u00fct\u00fcn Risalet miras\u0131na varis m\u00fcsl\u00fcman \u00fcmmetten y\u00fckselmekte, bu Kur'an da y\u00fcce Rabblerinin \u00f6\u011fretti\u011fi gibi \u00f6nceki Risaletlerin muhatab\u0131 olan \u00fcmmetlerin hayat tarz\u0131n\u0131 ve i\u00e7lerinde bulunan baz\u0131 kimseler y\u00fcz\u00fcnden y\u00fcce Allah'\u0131n onlara y\u00fckledi\u011fi a\u011f\u0131r y\u00fckleri bilmelerinden kaynaklanmaktad\u0131r. Bilindi\u011fi gibi \u0130srailo\u011fullar\u0131'na, amellerinden dolay\u0131 baz\u0131 \u015feyler haram k\u0131l\u0131nm\u0131\u015ft\u0131: \"Yahudilere b\u00fct\u00fcn t\u0131rnakl\u0131 olanlar\u0131 haram k\u0131ld\u0131k. S\u0131\u011f\u0131r ve koyunun i\u00e7 ya\u011flar\u0131n\u0131 da haram k\u0131ld\u0131k. Bunlar\u0131n s\u0131rtlar\u0131na veya ba\u011f\u0131rsaklar\u0131na yap\u0131\u015fan ya da kemi\u011fe kar\u0131\u015fan\u0131 m\u00fcstesna.\" (En'am Suresi, 146) Bu surenin ba\u015f\u0131nda de\u011finildi\u011fi gibi buza\u011f\u0131ya tap\u0131nmalar\u0131n\u0131n keffareti olarak kendilerini \u00f6ld\u00fcrmeleri emredilmi\u015f ve \"cumartesi\" g\u00fcn\u00fc ticaret veya avlanmalar\u0131 yasaklanm\u0131\u015ft\u0131. B\u00f6ylece m\u00fcminler, kendilerinden \u00f6ncekilere Allah'\u0131n y\u00fckledi\u011fi a\u011f\u0131rl\u0131klar\u0131 y\u00fcklememesi i\u00e7in Rabblerine dua etmektedirler. Ku\u015fkusuz y\u00fcce Allah, \u00fcmmi peygamberini, m\u00fcminlerden ve b\u00fct\u00fcn insanlardan \"a\u011f\u0131rl\u0131klar\u0131n\u0131 ve \u00fczerlerindeki zincirleri\" (A'raf Suresi, 157) kald\u0131rmak i\u00e7in g\u00f6ndermi\u015ftir. Ku\u015fkusuz bu, ho\u015fg\u00f6r\u00fcl\u00fc, kolay ve yumu\u015fak din, f\u0131trattan kaynaklan\u0131p onun \u00e7izgisini takip etmek i\u00e7in gelmi\u015ftir. Bu y\u00fczden \"Sana kolay\u0131na geleni kolayla\u015ft\u0131r\u0131r\u0131z.\" (A'la Suresi, 7) \u015feklinde bir sesleni\u015fte bulunulmu\u015ftur peygambere.Y\u00fcce Allah'\u0131n m\u00fcsl\u00fcman \u00fcmmetin omuzlar\u0131ndan kald\u0131rd\u0131\u011f\u0131 ve kendisinden \u00f6nceki \u00fcmmetlerin boynuna y\u00fckledi\u011fi, b\u00f6ylece hilafet ahdini bozup hadlerini a\u015fmalar\u0131na neden olan en a\u011f\u0131r y\u00fck, be\u015feriyete kulluktur. Kulun kula kanun koymas\u0131 ve kulun \u015fahs\u0131na, s\u0131n\u0131f\u0131na veya \u0131rk\u0131na boyun e\u011fmesi \u015feklinde somutla\u015fan kulun kula kullu\u011fudur. Y\u00fcce Allah'\u0131n m\u00fcmin kullar\u0131n\u0131 yaln\u0131zca kendisine kulluk etmeye, yaln\u0131zca kendisine itaat etmeye ve hayat\u0131n d\u00fczeni konusunda sadece ve sadece kendisine ba\u015fvurmaya y\u00f6nelterek kurtard\u0131\u011f\u0131 en b\u00fcy\u00fck y\u00fck budur. B\u00f6ylece m\u00fcsl\u00fcmanlar, yaln\u0131z ve yaln\u0131z Allah'a kul olmakla, ruhlar\u0131n\u0131, ak\u0131llar\u0131n\u0131 ve hayatlar\u0131n\u0131 kula kulluktan kurtarm\u0131\u015flard\u0131r.Ku\u015fkusuz, h\u00fck\u00fcm, kanun, de\u011fer ve \u00f6l\u00e7\u00fcleri s\u0131rf O'ndan almak \u015feklinde somutla\u015fan tek ba\u015f\u0131na Allah'a kulluk, be\u015feriyetin serbestlik ve \u00f6zg\u00fcrl\u00fck noktas\u0131d\u0131r... Zorbalar\u0131n, ta\u011futlar\u0131n, mabed bek\u00e7ilerinin, k\u00e2hinlerin, evham ve hurafelerin, \u00f6rf ve adetlerin, heva ve \u015fehvetin, k\u0131saca insanl\u0131\u011f\u0131n boynunu b\u00fcken ve al\u0131nlar\u0131n\u0131 bir ve g\u00fc\u00e7l\u00fc olan Allah'tan ba\u015fkas\u0131n\u0131n \u00f6n\u00fcnde e\u011fen a\u011f\u0131rl\u0131klar\u0131n temsil etti\u011fi t\u00fcm sahte otoritelerden kurtulu\u015f ve \u00f6zg\u00fcrl\u00fck bildirisidir.M\u00fcminlerin \u015fu duas\u0131, \"...Bizden \u00f6ncekilere y\u00fcklemi\u015f oldu\u011fun gibi bize de a\u011f\u0131r y\u00fck y\u00fckleme...\" Bu onlar\u0131n kula kulluk etme zilletinden kurtulup \u00f6zg\u00fcr olma nimetinin bilincinde olduklar\u0131m g\u00f6sterdi\u011fi gibi o i\u011fren\u00e7 duruma d\u00f6nmekten korktuklar\u0131n\u0131 g\u00f6stermektedir.\"...Ey Rabbimiz, bize g\u00fcc\u00fcm\u00fcz\u00fcn yetmeyece\u011fi y\u00fck\u00fc ta\u015f\u0131tma.\"Bu, kay\u0131ts\u0131z \u015farts\u0131z teslimiyetin ruhuna uygun bir duad\u0131r. \u00c7\u00fcnk\u00fc ne olursa olsun m\u00fcminler Allah'\u0131n y\u00fckledi\u011fi bir\u015feyden ka\u00e7\u0131nmay\u0131 d\u00fc\u015f\u00fcnmezler. Ancak sadece O'na y\u00f6nelerek, zay\u0131fl\u0131klar\u0131na ac\u0131mas\u0131n\u0131 ve g\u00fc\u00e7lerinin yetmeyece\u011fi sorumlulu\u011fu y\u00fcklememesini b\u00f6ylece, acizlik g\u00f6sterip kusur i\u015flememeleri i\u00e7in O'na yalvar\u0131rlar. Yoksa kay\u0131ts\u0131z \u015farts\u0131z itaat ve kesin teslimiyettir niyetleri. Bu, b\u00fcy\u00fck merhametten k\u00fc\u00e7\u00fck bir beklentidir. Zay\u0131f olan kulun, her\u015feyin maliki ve mutlak egemenlik sahibi Allah'\u0131n ho\u015fg\u00f6r\u00fcs\u00fcne \u00fcmit ba\u011flamas\u0131d\u0131r. Y\u00fcce Allah'\u0131n kullar\u0131yla ili\u015fkisine hakim; ikram, iyilik, sevgi ve kolayl\u0131k atmosferine uygun bir istektir.Sonra etkisini Allah'\u0131n fazl\u0131, aff\u0131 ve ba\u011f\u0131\u015flamas\u0131ndan ba\u015fka bir\u015feyin gideremedi\u011fi zay\u0131fl\u0131\u011f\u0131 kabullenme ve kusuru hissetme duygusu yeralmaktad\u0131r:\"...Bizi affet, g\u00fcnahlar\u0131m\u0131z\u0131 ba\u011f\u0131\u015fla, bize merhamet eyle...\"\u0130\u015fte imtihanda ba\u015far\u0131ya ula\u015fman\u0131n ve Allah'\u0131n ho\u015fnutlu\u011funa nail olman\u0131n ger\u00e7ek g\u00fcvencesi. \u00c7\u00fcnk\u00fc kul her ne kadar sorumluluklar\u0131n\u0131 yerine getirmeye \u00e7al\u0131\u015fsa da kusur i\u015fler. Ona af, merhamet ve ba\u011f\u0131\u015flama ile muamele etmek de Allah'\u0131n merhametine yak\u0131\u015f\u0131r.Hz. Ai\u015fe, Resulullah'tan \u015f\u00f6yle rivayet eder: \"Resulullah `sizden hi\u00e7biriniz kendi ameliyle Cennet'e giremez' buyurdu. Orada bulunanlar: `Sen de mi ya Resulullah?' dediler. Resulullah da: `\u015eayet Allah beni rahmetine gark etmese ben bile' buyurdu.\" (Buhari)M\u00fcminin duygusunda sorunun \u00f6z\u00fc \u015fudur; b\u00fct\u00fcn g\u00fcc\u00fcyle \u00e7al\u0131\u015fmak, ancak her zaman eksikli\u011finin bilincinde olmak, bundan sonra da Allah hakk\u0131nda kesin \u00fcmit sahibi olmak ve aff\u0131n\u0131, ba\u011f\u0131\u015flamas\u0131n\u0131 ve ho\u015fg\u00f6r\u00fcs\u00fcn\u00fc beklemektir.En sonunda m\u00fcminler, Allah'\u0131n diledi\u011fi hakk\u0131 ger\u00e7ekle\u015ftirmek \"fitne kalmay\u0131ncaya ve din yaln\u0131z Allah i\u00e7in oluncaya kadar..\" (Bakara Suresi, 193) Allah'\u0131n dinini ve hayat metodunu yery\u00fcz\u00fcne yerle\u015ftirmek i\u00e7in Allah yolunda cihad g\u00f6revini yerine getirirlerken de arkalar\u0131n\u0131 Allah'\u0131n deste\u011fine dayarlar. M\u00fcminler arkalar\u0131n\u0131 Allah'\u0131n sars\u0131lmaz deste\u011fine dayay\u0131p O'nun sanca\u011f\u0131n\u0131 y\u00fckseltirler, cahiliye, \u00e7e\u015fitli armalar ve isimlere intisap ederken, onlar sadece Allah'a intisap ederler.Allah'\u0131n dininden \u00e7\u0131km\u0131\u015f k\u00e2firlerle sava\u015f\u0131rken, dostlar\u0131na va'detti\u011fi zaferini, talep ederler. \u00c7\u00fcnk\u00fc onlar\u0131n yegane dostu Allah't\u0131r.\"...Sen mevlam\u0131zs\u0131n bizim, k\u00e2firlere kar\u015f\u0131 yard\u0131m et bize..\"Bu sonu\u00e7, sureyi \u00f6zetledi\u011fi kadar, m\u00fcminlerin akidelerini, d\u00fc\u015f\u00fcncelerini ve Rabbleriyle olan her zamanki hallerini de \u00f6zetlemektedir."}