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ZZ vm{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA YUNUS SURES\u0130 8. AYET Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA YUNUS SURES\u0130 8. AYET<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/03\/SEYY\u0130D-KUTUB-TASLAK-7.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.8- \"E\u011fer onlar\u0131n azab\u0131n\u0131 belirli bir s\u00fcrenin sonuna ertelersek, `Bu azab\u0131 bizden al\u0131koyan nedir?' derler. Haberleri olsun ki, azab\u0131m\u0131zla y\u00fczy\u00fcze geldiklerinde onu hi\u00e7 kimse ba\u015flar\u0131ndan savamaz, b\u00f6ylece alay konusu ettikleri ak\u0131betin pen\u00e7esine d\u00fc\u015ferler. \"Eski \u00e7a\u011flardaki baz\u0131 milletler, y\u00fcce Allah'dan gelen bir azapla toplu k\u0131r\u0131ma u\u011fruyorlard\u0131. Bu toplu k\u0131r\u0131ma u\u011frat\u0131c\u0131 azap, istekleri \u00fczerine kendilerine mucizeler g\u00f6steren peygamberlerini, bu ola\u011fan\u00fcst\u00fc kan\u0131tlara ra\u011fmen yalanlamaya devam etmeleri \u00fczerine ba\u015flar\u0131na iniyordu. \u00c7\u00fcnk\u00fc o d\u00f6nemlerin peygamberlik misyonlar\u0131, belirli bir zaman kesiti ile s\u0131n\u0131rl\u0131 idi, yani belirli milletlere ve bu milletlerin belirli ku\u015faklar\u0131na hitap ediyordu. O d\u00f6nemdeki peygamberlerin g\u00f6sterdikleri mucizeler de \u00f6yleydi, yani onlar\u0131 sadece peygamberlerin muhatap ald\u0131klar\u0131 ku\u015faklar g\u00f6rebiliyordu. Bu mucizeler daha sonraki ku\u015faklar taraf\u0131ndan g\u00f6r\u00fclecek bi\u00e7imde kal\u0131c\u0131 ve s\u00fcrekli de\u011fillerdi. E\u011fer \u00f6yle olsayd\u0131, ilerdeki ku\u015faklar\u0131n onlara, s\u00f6zkonusu ilk ku\u015faktan daha \u00e7ok inanmalar\u0131 beklenebilirdi.Bizim peygamberimize gelince, O'nun misyonu, t\u00fcm peygamberlik misyonlar\u0131n\u0131n sonuncusudur. B\u00fct\u00fcn milletlere ve bu milletlerin b\u00fct\u00fcn ku\u015faklar\u0131na seslenir. O'nun g\u00f6sterdi\u011fi mucize de somut de\u011fil, soyut bir mucizedir, kal\u0131c\u0131 ve s\u00fcrekli olmaya elveri\u015flidir. Kendisinden sonraki ku\u015faklar\u0131n onu incelemesi ve bir\u00e7ok ku\u015faklar\u0131n ona iman etmesi m\u00fcmk\u00fcnd\u00fcr. Bundan dolay\u0131 bu \u00fcmmeti, toplu k\u0131y\u0131ma u\u011frat\u0131c\u0131 bir azapla cezaland\u0131rmay\u0131 uygun g\u00f6rmedi, sadece belirli fertleri, belirli zamanlarda fel\u00e2ketlerle cezaland\u0131rmakla yetindi. Daha \u00f6nce kendilerine kitap verilmi\u015f olan yahudi ve hristiyan \u00fcmmetleri hakk\u0131nda da ayn\u0131 kural i\u015fletildi. Onlar da toplu k\u0131r\u0131m nitelikli bir azaba u\u011frat\u0131lmad\u0131lar.Fakat m\u00fc\u015frikler cahildirler, y\u00fcce Allah'\u0131n ni\u00e7in insan\u0131 kendi yolunu serbest iradesi ile belirleyebilecek yetenekte yaratt\u0131\u011f\u0131n\u0131, bu ilkeye ili\u015fkin ilahi yasalar\u0131n hikmetini bilmezler, bunun yan\u0131s\u0131ra g\u00f6klerin ve yerin insan\u0131n \u00e7al\u0131\u015fmas\u0131na, geli\u015fmesine ve s\u0131navdan ge\u00e7mesine elveri\u015fli bi\u00e7imde yarat\u0131lm\u0131\u015f olmas\u0131n\u0131n h\u00eekmetinden de haberdar de\u011fildirler. Bu cahillikleri y\u00fcz\u00fcnden \u00f6l\u00fcmden sonraki dirili\u015fi ink\u00e2r ederler. Y\u00fcce Allah'\u0131n, peygamberlik misyonlar\u0131na, mucizelere ve d\u00fcnyada toplu k\u0131r\u0131ma yola\u00e7\u0131c\u0131 azaplara ili\u015fkin yasalar\u0131ndan habersiz olduklar\u0131 i\u00e7in, kendilerine y\u00f6nelik d\u00fcnya azab\u0131 belirli y\u0131llar\u0131n ya da g\u00fcnlerin sonuna ertelendi\u011finde, hemen sormaya ba\u015flarlar: \"Azab\u0131m\u0131z\u0131 bizden al\u0131koyan fakt\u00f6r nedir?\" \"Ba\u015f\u0131m\u0131za gelece\u011fi s\u00f6ylenen azap niye ertelendi?\" Onlar y\u00fcce Allah'\u0131n hikmetini ve rahmetini kavrayam\u0131yorlar. Oysa bu azapla ..y\u00fczy\u00fcze geldiklerinde onu hi\u00e7 kimse ba\u015flar\u0131ndan savamaz, bu sorular\u0131n\u0131n ve bu hafife almalar\u0131n\u0131n kan\u0131tlad\u0131\u011f\u0131 alayc\u0131 tutumlar\u0131n\u0131n cezas\u0131 olarak, ilahi azap taraf\u0131ndan \u00e7epe\u00e7evre ku\u015fat\u0131l\u0131rlar. Okuyoruz:\"Haberleri olsun ki, azab\u0131m\u0131zla y\u00fczy\u00fcze geldiklerinde onu hi\u00e7 kimse ba\u015flar\u0131ndan savamaz. B\u00f6ylece alay konusu ettikleri ak\u0131betin pen\u00e7esine d\u00fc\u015ferler.\"Hi\u00e7bir m\u00fc'min kimse, akl\u0131ba\u015f\u0131nda hi\u00e7bir ciddi kimse, y\u00fcce Allah'\u0131n azab\u0131 bir an \u00f6nce gelsin istemez. \u00c7\u00fcnk\u00fc bu azap e\u011fer gecikirse bunda hikmet ve rahmet vard\u0131r. B\u00f6ylece iman etmeye haz\u0131rl\u0131kl\u0131 olan kimse o f\u0131rsattan yararlanarak iman eder.Mesel\u00e2 y\u00fcce Allah'\u0131n, azab\u0131n\u0131 Kurey\u015fli m\u00fc\u015friklerden uzak tuttu\u011fu o \"m\u00fchlet\" d\u00f6neminde nice kimseler m\u00fcsl\u00fcman olmu\u015flar, hem de iyi birer m\u00fcsl\u00fcman olmu\u015flar, girdikleri s\u0131navlardan al\u0131nlar\u0131n\u0131n ak\u0131 ile \u00e7\u0131kmas\u0131n\u0131 bilmi\u015flerdir. Nice k\u00e2fir \u00e7ocuklar\u0131 ve torunlar\u0131na en verimli y\u0131llar\u0131n\u0131 \u0130sl\u00e2m\u0131n kuca\u011f\u0131nda ya\u015famak nasip olmu\u015ftur. Bu iki sebep, bu ertelemenin bizim g\u00f6rebildi\u011fimiz birka\u00e7 sebebidir. G\u00f6remedi\u011fimiz hikmetlerin neler oldu\u011funu ise yaln\u0131z y\u00fcce Allah bilir. Fakat k\u0131sa g\u00f6r\u00fc\u015fl\u00fc ve aceleci yap\u0131da olan insanlar bu t\u00fcr inceliklerden habersizdirler.DUYGULARDA YAPILAN GEZ\u0130NT\u0130M\u00fc\u015friklerin, ilahi azab\u0131n bir an \u00f6nce ba\u015flar\u0131na gelmesine y\u00f6nelik istekleri m\u00fcnasebeti ile bir sonraki ayet, insan denen bu tuhaf yarat\u0131\u011f\u0131n duygu d\u00fcnyas\u0131n\u0131n labirentlerine dal\u0131yor. O duygu d\u00fcnyas\u0131, o insan vicdan\u0131 ki, imanla donanmad\u0131k\u00e7a durulam\u0131yor, huzura ve istikrara kavu\u015fam\u0131yor."}