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JT XV{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"ZANNI CAH\u0130L\u0130YYE Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

ZANNI CAH\u0130L\u0130YYE<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/03\/AHMED-ERZURUM\u0130.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.Ge\u00e7en ay yaz\u0131m\u0131zda cahiliyye kavram\u0131ndan bahsetmi\u015ftik. Bu ay da in\u015fallah cahiliyenin Kur\u2019an\u2019da ki di\u011fer bir b\u00f6l\u00fcm\u00fcnden bahsedece\u011fiz.Kur\u2019an\u2019da cahiliye 4 yerde ge\u00e7er:Zann\u0131 CahiliyyeH\u00fckm\u00fc CahiliyyeTeberr\u00fcce\u2019l CahiliyyeHamiyyete\u2019l-CahiliyeBu yaz\u0131m\u0131zda in\u015faallah\u00a0 zann\u0131 cahiliyye konusunu izaha \u00e7al\u0131\u015faca\u011f\u0131z.ZANN-I CAH\u0130L\u0130YE: \u201cSonra o kederin ard\u0131ndan (Allah) \u00fczerinize \u00f6yle bir eminlik, \u00f6yle bir uyku indirdi ki, o, i\u00e7inizden bir z\u00fcmreyi \u00f6rt\u00fcp b\u00fcr\u00fcyordu. Bir z\u00fcmre de canlar\u0131 sevdas\u0131na d\u00fc\u015fm\u00fc\u015ft\u00fc. Allah'a kar\u015f\u0131, cahiliyet zann\u0131 gibi, hakka ayk\u0131r\u0131 bir zan besliyorlar ve \"Bu i\u015ften bize ne?\" diyorlard\u0131. De ki: \"B\u00fct\u00fcn i\u015f Allah'\u0131nd\u0131r\". Onlar sana a\u00e7\u0131klamayacaklar\u0131n\u0131 i\u00e7lerinde sakl\u0131yorlar (ve) diyorlar ki: \"Bize bu i\u015ften bir \u015fey olsayd\u0131 burada \u00f6ld\u00fcr\u00fclmezdik\". Onlara \u015f\u00f6yle s\u00f6yle: \"E\u011fer siz evlerinizde olsayd\u0131n\u0131z bile, \u00fczerlerine \u00f6ld\u00fcr\u00fclmesi yaz\u0131lm\u0131\u015f olanlar yine muhakkak \u00f6ld\u00fcr\u00fclecekleri yerlere \u00e7\u0131k\u0131p gidecekti. Allah (bunu) g\u00f6\u011f\u00fcslerinizin i\u00e7indekini denemek ve y\u00fcreklerinizdekini temizlemek i\u00e7in yapt\u0131. Allah g\u00f6\u011f\u00fcslerin i\u00e7inde olan\u0131 bilir.\u201d (Al-i \u0130mran\/154)Sonra o kederin ard\u0131ndan (Allah) \u00fczerinize \u00f6yle bir eminlik, \u00f6yle bir uyku indirdi ki, o, i\u00e7inizden bir z\u00fcmreyi \u00f6rt\u00fcp b\u00fcr\u00fcyordu ;Bu akide, mensuplar\u0131na, hi\u00e7bir \u015feyin kendilerine ait olmad\u0131\u011f\u0131n\u0131, tamamen Allah'a ait olduklar\u0131n\u0131, O'nun yolunda cihada \u00e7\u0131kt\u0131klar\u0131nda O'nun i\u00e7in \u00e7\u0131kt\u0131klar\u0131n\u0131, O'nun i\u00e7in hareket ettiklerini, O'nun i\u00e7in sava\u015ft\u0131klar\u0131n\u0131, bu cihadda, kendilerine ait ba\u015fka bir amac\u0131n s\u00f6z konusu olmad\u0131\u011f\u0131n\u0131, Allah'\u0131n kaderine teslim olduklar\u0131n\u0131, ne \u015fekilde olursa olsun bu kaderden geleni ho\u015fnutluk ve teslimiyetle kar\u015f\u0131lamalar\u0131n\u0131 \u00f6\u011fretmektedir.Bir z\u00fcmre de canlar\u0131 sevdas\u0131na d\u00fc\u015fm\u00fc\u015ft\u00fc. Allah'a kar\u015f\u0131, cahiliyet zann\u0131 gibi, hakka ayk\u0131r\u0131 bir zan besliyorlar ve \"Bu i\u015ften bize ne?\" diyorlard\u0131. Sadece kendilerini d\u00fc\u015f\u00fcnenlere gelince bunlar\u0131n ruhlar\u0131nda iman ger\u00e7e\u011fi olgunla\u015fmam\u0131\u015ft\u0131r. \u0130\u015fte Kur'an'\u0131n burada s\u00f6z\u00fcn\u00fc etti\u011fi grup bunlardand\u0131r. Bunlar\u0131n nefisleri kendilerini u\u011fra\u015ft\u0131rm\u0131\u015f ve sadece kendilerini d\u00fc\u015f\u00fcnecek duruma gelmi\u015flerdi. \u0130stemeden sava\u015fa itildiklerini, buna ra\u011fmen ac\u0131 bir s\u0131nav verdiklerini, \u00f6ld\u00fcr\u00fclme, yara ve ac\u0131lardan olu\u015fan a\u011f\u0131r bir bedel \u00f6dediklerini d\u00fc\u015f\u00fcn\u00fcyorlard\u0131. Allah'\u0131 ger\u00e7ek anlamda tan\u0131m\u0131yorlard\u0131. Bu y\u00fczden cahiliyede oldu\u011fu gibi O'nun hakk\u0131nda haks\u0131z zan y\u00fcr\u00fct\u00fcyorlard\u0131. Kendilerine bir \u015fey d\u00fc\u015fmeyen, ancak \u00f6l\u00fcp yaralanmalar\u0131 i\u00e7in s\u00fcr\u00fcklendikleri sava\u015fta kaybolacaklar\u0131n\u0131 d\u00fc\u015f\u00fcnmeleri, Allah hakk\u0131nda besledikleri haks\u0131z zandan kaynaklan\u0131yordu. Allah'\u0131n, kendilerini yard\u0131m edip kurtarmayaca\u011f\u0131n\u0131 ve aksine d\u00fc\u015fmanlar\u0131n\u0131n eline bir kurban gibi teslim edece\u011fini d\u00fc\u015f\u00fcn\u00fcyorlard\u0131.Evet\u00a0 Allah (c.c.) \u2018\u0131 Kur\u2019an\u2019\u0131n ve Resulullah (sav)\u2019\u0131n tan\u0131tt\u0131\u011f\u0131 \u015fekilde tan\u0131mamak, insan\u0131 Allah (c.c.) hakk\u0131nda yanl\u0131\u015f inan\u00e7 ve d\u00fc\u015f\u00fcncelere g\u00f6t\u00fcrmektedir. \u00a0Ayeti kerimeye bak\u0131l\u0131rsa Allah (c.c.)\u2019 \u0131n bir toplumu korudu\u011fundan ve bir toplumu da k\u0131nad\u0131\u011f\u0131ndan bahsetmektedir. \u015eimdi bizler acaba korunan tarafta m\u0131y\u0131z? yoksa k\u0131nanan tarafta m\u0131y\u0131z?Yukar\u0131da ki ayeti kerimeyi dikkate al\u0131r isek; bir toplum Allah (c.c)a inanmakla beraber g\u00fcvenmi\u015flerdi.\u00a0 Allah\u2019ta onlara eminlik verdi. Sonra o kederin ard\u0131ndan (Allah) \u00fczerinize \u00f6yle bir eminlik, \u00f6yle bir uyku indirdi ki, o, i\u00e7inizden bir z\u00fcmreyi \u00f6rt\u00fcp b\u00fcr\u00fcyordu.Yine ayn\u0131 ayeti kerime de\u00a0 bir \u00a0toplumun Allah (c.c.)\u2019\u0131 lay\u0131k\u0131yla tan\u0131nmad\u0131\u011f\u0131n\u0131 ve Allah\u2019a inanmakla beraber g\u00fcvenmediklerini\u00a0 g\u00f6rmekteyiz. Bir z\u00fcmre de canlar\u0131 sevdas\u0131na d\u00fc\u015fm\u00fc\u015ft\u00fc. Allah'a kar\u015f\u0131, cahiliyet zann\u0131 gibi, hakka ayk\u0131r\u0131 bir zan besliyorlard\u0131.\u00a0Allah\u2019a g\u00fcvenmek denilince akla \u00a0el-M\u00fcmin s\u0131fat\u0131 gelmektedir.Ulema \u00a0el- m\u00fcmin s\u0131fat\u0131n\u0131 izah ederken \u015funlar\u0131 s\u00f6ylemi\u015flerdir:\u0130bn Abbas: Kullar\u0131na, kendilerine zulmetmeme g\u00fcvencesi verendir.Kat\u00e2de: S\u00f6z\u00fcn\u00fcn do\u011fru oldu\u011funu ispatlayand\u0131r.\u0130bn Zeyd: M\u00fc\u2019min kullar\u0131n\u0131 imanlar\u0131nda yan\u0131ltmayan, onlar\u0131\u00a0 do\u011fru\u00a0 \u00e7\u0131ka\u00adrand\u0131r.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 El-Hatt\u00e2b\u00ee der ki: M\u00fc\u2019minlerin kendisi hakk\u0131ndaki zanlar\u0131n\u0131 do\u011fru \u00e7\u0131karmak, onlar\u0131n \u00fcmitlerini bo\u015fa \u00e7\u0131karmamakt\u0131r.Allah\u2019a g\u00fcvenmek ve m\u00fcmini yard\u0131ms\u0131z b\u0131rakmayaca\u011f\u0131na inanmak olmazsa olmazlardand\u0131r. Buna misaller verilebilir.Musa as \u0130srail o\u011fullar\u0131yla beraber k\u0131z\u0131l denizin kenar\u0131na geldi\u011finde ve firavun onlar\u0131 denize s\u0131k\u0131\u015ft\u0131rd\u0131\u011f\u0131n da \u00a0ya\u015fanan olay\u0131 \u015euara Suresi\u2019nden mealen aktar\u0131yoruz:- Derken (Firavun ve adamlar\u0131) g\u00fcne\u015f do\u011fmu\u015ftu ki, onlar\u0131n ard\u0131na d\u00fc\u015ft\u00fcler.- \u0130ki topluluk birbirini g\u00f6r\u00fcnce, Musa'n\u0131n adamlar\u0131 \"Eyvah, yakaland\u0131k! dediler.- Musa: \"Hay\u0131r, asl\u00e2! dedi, Rabbim \u015f\u00fcphesiz benimledir, bana yolunu g\u00f6sterecektir.\"\u00a0(\u015euara 60-61- 62)Evet Musa (as) ve kendisine tabi olan israilo\u011fullar\u0131 firavunun ordusuyla kar\u015f\u0131 kar\u015f\u0131ya gelince, imtihan\u0131n dozaj\u0131 y\u00fckselmi\u015f ve i\u00e7lerinde ki Allah\u2019a olan ba\u011fl\u0131l\u0131k ve g\u00fcveni bir anda zahire yans\u0131tm\u0131\u015flard\u0131. Bir tarafta ey Musa bizi buraya neden getirdin, i\u015fte yakaland\u0131k, \u015fimdi bizi kim kurtaracak diye yak\u0131nan \u0130srail o\u011fullar\u0131, bir tarafta da sa\u011flam iman\u0131 ve g\u00fcveniyle Allah\u2019\u0131n kendisini yard\u0131mc\u0131s\u0131z b\u0131rakmayaca\u011f\u0131na inanan Hz Musa (as).Yine \u0130brahim (as), Hacer validemizi kuca\u011f\u0131ndaki hen\u00fcz bebek olan \u0130smail (as) ile birlikte Mekke\u2019ye \u00e7\u00f6l\u00fcn ortas\u0131nda b\u0131rakt\u0131\u011f\u0131nda;Ey \u0130brahim bizi burada kime b\u0131rak\u0131yorsun? Diye birka\u00e7 defa soruyor. Yaln\u0131z \u0130brahim (as)\u2019dan cevap yok. Hacer validemiz son olarak: bunu sana Allah m\u0131 emretti? De\u011fince \u0130brahim (as) evet cevab\u0131n\u0131 veriyor. Bunun \u00fczerine Hacer validemiz: Allah bize yeter, O ne g\u00fczel vekildir. O ne g\u00fczel Mevla, O ne g\u00fczel yard\u0131mc\u0131d\u0131r. Diyor.\u0130\u015fte iman bu, g\u00fcven bu, teslimiyet bu. K\u0131sacas\u0131 biz m\u00fcminlerde olmas\u0131 gereken \u015fuur bu.Bu ayetler ve olaylar bizlere Allah azze ve celle\u2019yi tan\u0131tmaktad\u0131r. Onlar\u0131n g\u00fcvenini bo\u015fa \u00e7\u0131karmad\u0131ysa senin ve benim g\u00fcvenimizi de bo\u015fa \u00e7\u0131karmayacakt\u0131r. Yeter ki bizler o yard\u0131ma lay\u0131k olal\u0131m.Yoksa biz en \u00e7ok yani tek g\u00fcvenilmesi gereken (El-M\u00fcmin s\u0131fat\u0131n\u0131n sahibi olan) Allah de\u011fil de aciz olan varl\u0131klara m\u0131 g\u00fcveniyoruz? Aciz varl\u0131klar bizi yar\u0131 yolda b\u0131rakmayacak ta Alemlerin Rabbi olan Allah azze ve celle mi bizi yar\u0131 yolda b\u0131rakacak?Bu cahiliye zann\u0131 de\u011fil de nedir?Malesef g\u00fcn\u00fcm\u00fczde Allah \u00a0ger\u00e7ek manas\u0131yla tan\u0131nmad\u0131\u011f\u0131 ve boyun e\u011filmedi\u011fi i\u00e7in vaadine g\u00fcven ger\u00e7ekle\u015fmiyor.\u00a0\u00a0 \u00a0Hristiyan bir doktorun s\u00f6z\u00fcne g\u00fcvendi\u011fimiz kadar Allah\u2019\u0131n vaadine g\u00fcvenebiliyor muyuz? Bir m\u00fcmin \u00a0babas\u0131n\u0131n, hocas\u0131n\u0131n, ustas\u0131n\u0131n, dokturunun vaadine g\u00fcvenir de nas\u0131l olurda Allah\u2019\u0131n vaadine g\u00fcvenmez. Kendisi Allah\u2019 a\u00a0 verdi\u011fi s\u00f6z\u00fc tutmay\u0131nca Allah\u2019\u0131n da kendisine verdi\u011fi vaadinden d\u00f6nece\u011fini san\u0131yor.Allah azze ve celle m\u00fcminleri yar\u0131 yolda b\u0131rakmayacak, m\u00fcmin m\u00fcmince ya\u015fad\u0131\u011f\u0131 m\u00fcddetce Allah azze ve celle de vaadinin gere\u011fini yerine getirecektir.Hamd Alemlerin Rabbi Olan Allah\u2019a Mahsustur.\u0130n\u015fallah yaz\u0131m\u0131z devam edecek"}