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WJ Ab{"id":1070,"date":"2017-06-10T22:50:14","date_gmt":"2017-06-10T19:50:14","guid":{"rendered":"http:\/\/www.ebrarmedya.com\/?p=1070"},"modified":"2017-06-10T22:50:14","modified_gmt":"2017-06-10T19:50:14","slug":"yaratilis-gayesi-ve-verilen-soz-2","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/yaratilis-gayesi-ve-verilen-soz-2\/","title":{"rendered":"Yarat\u0131l\u0131\u015f Gayesi Ve Verilen S\u00f6z 2"},"content":{"rendered":"Hamd Alemlerin Rabbi,Maliki,Hal\u0131k\u0131,yaratt\u0131\u011f\u0131 b\u00fct\u00fcn mahlukat\u0131n \u00fczerinde mutlak tasarruf yetkisine sahip,m\u00fc\u2019minlere kar\u015f\u0131 Gafur,Rahim,sonsuz merhamet sahibi olan,kafirlere kar\u015f\u0131 ise azab\u0131 pek \u015fiddetli \u015fedidul ikab olan Allah azze ve celle\u2019ye mahsustur.<\/p>\n
Salat ve selam son Peygamber m\u00fc\u2019minlerin yegane \u00f6nderi ve \u00f6rne\u011fi kendisine uyulmad\u0131\u011f\u0131 izinden gidilmedi\u011fi m\u00fcddet\u00e7e kurtulu\u015fun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 Hz. Muhammed (s.a.v)\u2019e ,O\u2019nun ehli beytine , \u0130slam dinini en g\u00fczel \u015fekilde ya\u015fayan,iman ve sebatta k\u0131yamete kadar gelecek olan m\u00fc\u2019minlere en g\u00fczel \u00f6rnek olan sahabe-i kirama cennet kar\u015f\u0131l\u0131\u011f\u0131nda canlar\u0131n\u0131 ve mallar\u0131n\u0131 Allah c.c\u2019a satm\u0131\u015f akabinde ilahikelimetullah i\u00e7in m\u00fccadele ve m\u00fccahede eden d\u00fcnya \u00fczerindeki b\u00fct\u00fcn m\u00fc\u2019min ve m\u00fc\u2019minelerin m\u00fccahid ve m\u00fccahidelerin \u00fczerine olsun in\u015fallah.<\/p>\n
Bundan \u00f6nceki yaz\u0131mda insano\u011flunun\u00a0\u00a0bo\u015fyere yarat\u0131lmad\u0131\u011f\u0131 ba\u015f\u0131bo\u015fda b\u0131rak\u0131lmad\u0131\u011f\u0131 ve gelmesinde \u015fek ve \u015f\u00fcphe bulunmayan ahiret hayat\u0131nda hesap g\u00fcn\u00fc d\u00fcnyada yapm\u0131\u015f olduklar\u0131m\u0131z\u0131n hesab\u0131n\u0131 verece\u011fimizden yarat\u0131l\u0131\u015f gayemizden s\u00f6z etmeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131m.Bu yaz\u0131mda ise in\u015fallah Allah c.c\u2019a vermi\u015f oldu\u011fumuz s\u00f6z \u00fczerinde durmaya \u00e7al\u0131\u015faca\u011f\u0131m.Gayret bizden Tevfik Allah azze ve celledendir.<\/p>\n
Kendisinde \u015f\u00fcphe bulunmayan,muttakiler i\u00e7in yol g\u00f6sterici olan ve insan\u0131 dosdo\u011fru yola ula\u015ft\u0131racak tek vas\u0131ta olan Kur\u2019an\u0131 Kerim\u2019de Rabbim \u015f\u00f6yle buyurmakta \u2018\u2019 Ben cinleri ve insanlar\u0131 ancak bana kulluk etsinler diye yaratt\u0131m.\u2019\u2019(Zariyat 56) Ayetten de anla\u015f\u0131laca\u011f\u0131 \u00fczere insan\u0131n yery\u00fcz\u00fcne geli\u015finin tek bir amac\u0131 var oda Allah (c.c)\u2019a kulluk.\u0130nsan ba\u015fka bir maksat veya gaye \u00fczerine de\u011fil\u00a0\u00a0ancak Allah c.c\u2019a kulluk i\u00e7in yarat\u0131lm\u0131\u015ft\u0131r.\u0130nsan\u0131n yarat\u0131l\u0131\u015f gayesi olan kulluk t\u00fcm bir hayat\u0131n ifadesi olmal\u0131d\u0131r.Allah azze ve celle\u2019ye kulluk O\u2019nu tek ilah,tek Rabb kabul edip yaln\u0131z O\u2019na itaat etmektir.Kulluk ya\u015fam\u0131n her an\u0131n\u0131 Allah c.c\u2019\u0131n istedi\u011fi do\u011frultuda yani itikad\u2019ta,amelde,ve i\u00e7timai (sosyal hayatta,insanlar aras\u0131 yani toplumsal ya\u015fant\u0131da) alanda Allah azze ve celle\u2019nin emir ve nehiylerini dikkate alarak ya\u015famakt\u0131r.<\/p>\n
\u0130tikad\u2019ta kulluk,ibadet (amel)\u2019de kulluk ve i\u00e7timai alanda Allah c.c\u2019a kullu\u011fa k\u0131saca da olsa de\u011finmeden ge\u00e7memek daha uygun olur zann\u0131mca. K\u0131sa ve \u00f6z \u015funlar\u0131 s\u00f6yleyebiliriz.<\/p>\n
\u0130T\u0130KAD\u2019TA KULLUK : \u0130nan\u0131lmas\u0131 gereken \u015feylerin t\u00fcm\u00fcne \u015fek ve \u015f\u00fcphe duymadan,tevhid akidesinin gerektirdi\u011fi b\u00fct\u00fcn itikadi esaslara inanmak iman etmek ve akidesinde bu iman\u0131 bozacak her t\u00fcrl\u00fc bat\u0131l inan\u00e7lardan s\u00f6z ve fiillerden uzak durarak hayat boyunca bu tevhid akidesi \u00fczerine ya\u015famakt\u0131r. Di\u011fer kulluk esaslar\u0131n\u0131n kabul olmas\u0131da ancak buna ba\u011fl\u0131d\u0131r.Yani itikad\u0131n sa\u011flam olmas\u0131na.Buda Hal\u0131kiyyette,Uluhiyyette,Rububiyette ve Mabudiyette,zat\u0131nda,s\u0131fatlar\u0131nda ve fiillerinde Allah azze ve celleyi birlemekle m\u00fcmk\u00fcnd\u00fcr.<\/p>\n
\u0130BADET ESASLARINDA KULLUK : Allah c.c\u2019\u0131n emretti\u011fini emretti\u011fi \u015fekilde yapmak ve nehyettiklerinden uzak durmakt\u0131r.<\/p>\n
\u0130\u00c7T\u0130MA\u0130 ALANDA KULLUK : (\u0130slam dini ferdi de\u011fil toplumsal ya\u015fanmas\u0131 gereken bir dindir.) Allah azze ve celle\u2019nin insanl\u0131k i\u00e7in nazil k\u0131ld\u0131\u011f\u0131 Kur\u2019an\u0131n i\u00e7erisindeki kanun ve h\u00fck\u00fcmlerin uygulanmas\u0131 e\u011fer y\u00fcr\u00fcrl\u00fckte de\u011filse ilahikelimetullah\u2019\u0131n yery\u00fcz\u00fcne hakim olmas\u0131 i\u00e7in m\u00fccadele etmektir. Bu a\u00e7\u0131klam\u0131\u015f oldu\u011fum kulluk esaslar\u0131 hakikatte birbirinden ayr\u0131 de\u011fildir.Hepsi asl\u0131nda bir b\u00fct\u00fcnd\u00fcr.Alimlerimiz kullu\u011fun daha iyi anla\u015f\u0131lmas\u0131 i\u00e7in bu \u00fc\u00e7 halde a\u00e7\u0131klam\u0131\u015flard\u0131r.Bunlardan biri olmad\u0131\u011f\u0131nda di\u011fer ikisininde bir ge\u00e7erlili\u011fi s\u00f6z konusu de\u011fildir.<\/p>\n
Allah c.c insan\u0131 kendisine kulluk etsin diye yaratt\u0131.O halde insana d\u00fc\u015fen yarat\u0131c\u0131s\u0131na boyun e\u011fmek ve O\u2019na kulluk etmektir.Zira biz insanlar zaten bunun i\u00e7in Allah azze ve celle\u2019ye bir s\u00f6z verdik. Bakal\u0131m Allah c.c\u2019a ne s\u00f6z vermi\u015fiz ? Hani \u00e7ocuklara ezberletiriz bizde ne zamand\u0131r M\u00fcsl\u00fcmans\u0131n sualine \u2018\u2019Galu bela\u2019\u2019dan beri deriz. Peki \u2018\u2019galu bela\u2019\u2019 nedir ? diye sorsak ka\u00e7 ki\u015fi cevap verebilir?<\/p>\n
\u0130\u015fte Adem (a.s) ile ba\u015flay\u0131p k\u0131yamete kadar gelecek olan b\u00fct\u00fcn insanlardan al\u0131nan s\u00f6z \u2018\u2019Hat\u0131rlaki Rabbin,Ademo\u011fullar\u0131ndan bellerindeki z\u00fcrriyetlerini al\u0131p da onlar\u0131 kendi nefislerine \u015fahit tutarak: Ben sizin Rabbiniz de\u011fil miyim ? dedi\u011fi vakit \u2018\u2019evet Rabbimizsin \u015fahidiz \u2018\u2019 dediler.Bu ahidle\u015fmeyi k\u0131yamet g\u00fcn\u00fc bizim bundan haberimiz yoktu demiyesiniz diye yapm\u0131\u015ft\u0131k.\u2019\u2019 (Araf 172.ayet) Bir anne baban\u0131n evlad\u0131na bebekken \u015f\u00f6yle yapard\u0131n b\u00f6yle konu\u015furdun v.s diyerek \u00e7ocuklu\u011funu hat\u0131rlatmas\u0131 gibi Allah c.c\u2019da insanlara Araf 172. Ayetiyle kendisi ile yapm\u0131\u015f oldu\u011fumuz ahidle\u015fmeyi O\u2019na vermi\u015f oldu\u011fumuz s\u00f6z\u00fc hat\u0131rlat\u0131yor.Zira ayetin ilk kelimesi dikkat \u00e7ekici \u2018\u2019hat\u0131rla ki\u2019\u2019 diyor.<\/p>\n
Allah azze ve celle\u2019nin \u2018\u2019elestu bi rabbikum\u2019\u2019sualine b\u00fct\u00fcn insanlar \u2018\u2019galu bela \u015fehidna\u2019\u2019diyerek cevap vermi\u015ftir. Yani evet \u015fahid olduk ki sen bizim Rabbimizsin.diyerek Allah c.c\u2019\u0131 Rabb olarak kabul ettik.<\/p>\n
Dikkat edelim Allah c.c\u2019\u0131n en b\u00fcy\u00fck ismi Allah lafzai celalidir. Fakat ademo\u011fullar\u0131ndan al\u0131nan ahid ve misak bu ismi \u015ferif ile al\u0131nm\u0131yor.Yani \u2018\u2019elestu billahi kum\u2019\u2019 (ben sizin Allah\u2019\u0131n\u0131z de\u011fil miyim?) diye de\u011fil \u2018\u2019elestu bi rabbikum\u2019\u2019(ben sizin Rabbiniz de\u011fil miyim?) diye ahid al\u0131n\u0131yor.<\/p>\n
Yine dikkat edilmesi gereken bir \u015fey\u00a0\u00a0var kabirdeki sual melekleride \u2018\u2019Men Allahuke (Allah\u2019\u0131n kim)\u2019\u2019 diye de\u011fil \u2018\u2019Men Rabbuke(Rabbin kim)\u2019\u2019 diye soracakt\u0131r.Yani sen Allah\u2019\u0131n rabbli\u011fine ortaklar m\u0131 tan\u0131d\u0131n ? Sen Allah\u2019tan ba\u015fka Rabler mi edindin ? O\u2019na ortaklar m\u0131 ko\u015ftun ? Yoksa Allah c.c\u2019\u0131\u00a0\u00a0m\u0131 Rabb olarak kabul ettin ? Evet o g\u00fcn dil irademizin emrinden \u00e7\u0131kacak D\u00fcnyada Allah c.c\u2019\u0131 rabb kabul etmeyen bir kimse orada Rabbim Allah diyemeyecek.Orada Rabbim Allah diyebilmek i\u00e7in burada \u2018\u2019Rabbim Allah\u2019\u2019 diyerek bu s\u00f6z\u00fc kalbimizle tasdik edip dille ikrar ederek ya\u015fant\u0131m\u0131zda da bunu ispatlamam\u0131z gerekiyor.Onun i\u00e7inde ayette ge\u00e7en \u2018Rabb\u2019 kavram\u0131n\u0131n ne demek oldu\u011funu bilmemiz laz\u0131m.\u00c7\u00fcnk\u00fc ilah ve Rabb kavramlar\u0131 iyi anla\u015f\u0131lmad\u0131\u011f\u0131 m\u00fcddet\u00e7e tevhidi ve \u015firki de birbirinden ay\u0131rmam\u0131z m\u00fcmk\u00fcn olamayacakt\u0131r.<\/p>\n
Rabb ; terbiye eden,islah eden,malik,sahip,yarat\u0131c\u0131,efendi,otorite sahibi,tasarruf yetkisine sahip gibi anlamlar ifade eder.Arap\u00e7a bir kelimedir. \u015eimdi Allah c.c\u2019dan ba\u015fka Rabb edinmek nas\u0131l olur ? ve bu kavramla ilgili olarak burada en \u00f6nemlilerinden olan ve yery\u00fcz\u00fcndeki insanlar\u0131n bilerek veya bilmeyerek en \u00e7ok \u015firke d\u00fc\u015ft\u00fc\u011f\u00fc iki noktaya a\u00e7\u0131kl\u0131k getirmeye \u00e7al\u0131\u015fal\u0131m in\u015fallah.<\/p>\n
1- Yahudiler hahamlar\u0131n\u0131,hristiyanlar rahiplerini ve Meryem o\u011flu Mesih\u2019i Allah\u2019dan ba\u015fka Rabler edindiler.Oysa kendilerine sadece tek ilah olan Allah\u2019a kulluk yapmalar\u0131 emredilmi\u015fti.Ondan ba\u015fka ilah yoktur.O onlar\u0131n ko\u015ftuklar\u0131 e\u015flerden m\u00fcnezzehtir.(Tevbe 31)\u2019\u2019 Bu ayette ge\u00e7en Rab kelimelerinin \u00e7o\u011fulu olan \u2018\u2019erbab\u2019\u2019 laf\u0131zlar\u0131 topluluklar\u0131n \u00f6nder edindikleri kimseleri hi\u00e7bir delile dayanmaks\u0131z\u0131n emir ve yasaklar\u0131na uyduklar\u0131na i\u015faret etmektedir.Bu ayeti bizzat Peygamberimiz (s.a.v) tefsir etmi\u015ftir. \u00d6nceden hristiyan olan Adiyy bin Hatim boynunda alt\u0131ndan bir ha\u00e7 oldu\u011fu halde Peygamberimizin huzuruna geldi.Efendimiz (s.a.v) ona : \u2018\u2019Ya Adiyy boynundan \u015fu putu \u00e7\u0131kar\u2019\u2019 buyurdu. Bu arada efendimiz (s.a.v) \u2018\u2019Yahudiler hahamlar\u0131n\u0131 hristiyanlar rahiplerini ve Meryem o\u011flu mesih\u2019i Allah\u2019tan ba\u015fka rabler edindiler\u2019\u2019Tevbe 31; mealindeki ayeti okuyordu Adiyy : \u2018\u2019Ey Allah\u2019\u0131n Rasul\u00fc hristiyanlar rahiplerine ibadet etmediler ki (onlar\u0131 rab edinmi\u015f olsunlar ) \u2018\u2019 dedi. Peygamberimiz (s.a.v) \u2018\u2019Evet ama onlar (hristiyan rahipleri ve Yahudi hahamlar\u0131)Allah\u2019\u0131n helal k\u0131ld\u0131\u011f\u0131n\u0131 haram,haram k\u0131ld\u0131\u011f\u0131n\u0131 da helal sayd\u0131lar onlarda buna uydular.\u0130\u015fte onlar\u0131n bu tutumu onlara ibadet etmeleri ve onlar\u0131 rab kabul etmeleridir.\u2019\u2019 buyurdu.(Kaynak:B\u00fct\u00fcn tefsir kitaplar\u0131)<\/p>\n
Bu hadisi \u015ferif a\u00e7\u0131k olarak g\u00f6steriyor ki herhangi birini rab edinmi\u015f olmak i\u00e7in ona rab ad\u0131n\u0131 vermek \u015fart de\u011fil ya da \u00f6n\u00fcnde secde etmek gerekmiyor.Allah\u2019tan ba\u015fkalar\u0131n\u0131n emrine Allah\u2019\u0131n dinine uyup uymad\u0131\u011f\u0131na bakmadan itaat etmek,Allah\u2019\u0131n h\u00fckm\u00fcne kar\u015f\u0131 ba\u015fkalar\u0131n\u0131n h\u00fckm\u00fcne tabi olmak,Allah\u2019tan ba\u015fkas\u0131na itaat ederek O\u2019nun dininin emir ve yasaklar\u0131na muhalif ba\u015fkalar\u0131n\u0131n kanunlar\u0131n\u0131 tercih etmek Allah azze ve celle\u2019den ba\u015fka rab edinmektir.<\/p>\n
2- Yusuf ona dediki \u2018\u2019Haydi rabbine d\u00f6nde sor bakal\u0131m ellerini kesen kad\u0131nlar\u0131n maksatlar\u0131 neymi\u015f? Hi\u00e7 \u015f\u00fcphesiz Rabbim onlar\u0131n oyunlar\u0131n\u0131 \u00e7ok iyi bilir.\u2019\u2019 (Yusuf 50) Ayette iki rab kelimesi ge\u00e7mekte.Bu ayetin ba\u015f taraf\u0131nda ge\u00e7en rab kelimesiyle m\u0131s\u0131rl\u0131lar\u0131n azizi efendisi kasdedilmi\u015ftir.\u00c7\u00fcnk\u00fc m\u0131s\u0131rl\u0131lar onun otoritesini ,emir ve yasak koymaya yetkili oldu\u011funu\u00a0\u00a0kabul ediyorlard\u0131.\u0130\u015fte bu bak\u0131mdan ayette ge\u00e7en Rabbine d\u00f6nden kas\u0131t efendine d\u00f6n anlam\u0131ndad\u0131r.Rabbim derkende Yusuf (a.s) Allah c.c\u2019\u0131 kastediyor.\u00c7\u00fcnk\u00fc Yusuf (a.s) Rab olarak yani emredici ve yasaklay\u0131c\u0131 olarak Allah c.c\u2019\u0131 kabul ediyordu.Zaten emir ve yasak koyma yetkisine sahip olan sadece Alemlerin Rabbi\u2019dir. Fakat kim kanun ve h\u00fck\u00fcm koyucu olarak Allah c.c\u2019dan ba\u015fkas\u0131n\u0131 kabul ederse bu kanun koyucular\u0131 Rabb edinmi\u015fler demektir. \u2018\u2019Hi\u00e7 \u015f\u00fcphesiz Allah kendisine \u015firk ko\u015fulmas\u0131n\u0131 asla ba\u011f\u0131\u015flamaz\u2019\u2019 (Nisa 48)<\/p>\n
Bundan sonraki yaz\u0131mda nasip olursa in\u015fallah g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n rabb anlay\u0131\u015f\u0131na de\u011finmeye \u00e7al\u0131\u015faca\u011f\u0131m in\u015fallah.<\/p>\n
Rabbim hakk\u0131 hak bilip hakka sar\u0131lan,bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fan kullar\u0131ndan eylesin in\u015fallah. Davam\u0131z\u0131n ba\u015f\u0131 ve sonu Allah azze ve celle\u2019ye hamd etmektir.<\/p>\n
Elhamdulillahirrabbilalemin..<\/p>\n","protected":false},"excerpt":{"rendered":"
Hamd Alemlerin Rabbi,Maliki,Hal\u0131k\u0131,yaratt\u0131\u011f\u0131 b\u00fct\u00fcn mahlukat\u0131n \u00fczerinde mutlak tasarruf yetkisine sahip,m\u00fc\u2019minlere kar\u015f\u0131 Gafur,Rahim,sonsuz merhamet sahibi olan,kafirlere kar\u015f\u0131 ise azab\u0131 pek \u015fiddetli \u015fedidul ikab olan Allah azze ve celle\u2019ye mahsustur. Salat ve selam son Peygamber m\u00fc\u2019minlerin yegane \u00f6nderi ve \u00f6rne\u011fi kendisine uyulmad\u0131\u011f\u0131 izinden gidilmedi\u011fi m\u00fcddet\u00e7e kurtulu\u015fun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 Hz. Muhammed (s.a.v)\u2019e ,O\u2019nun ehli beytine , \u0130slam dinini […]<\/p>\n","protected":false},"author":6,"featured_media":1065,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"class_list":["post-1070","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"yoast_head":"\n
Yarat\u0131l\u0131\u015f Gayesi Ve Verilen S\u00f6z 2 Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/yaratilis-gayesi-ve-verilen-soz-2\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Yarat\u0131l\u0131\u015f Gayesi Ve Verilen S\u00f6z 2 Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"Hamd Alemlerin Rabbi,Maliki,Hal\u0131k\u0131,yaratt\u0131\u011f\u0131 b\u00fct\u00fcn mahlukat\u0131n \u00fczerinde mutlak tasarruf yetkisine sahip,m\u00fc\u2019minlere kar\u015f\u0131 Gafur,Rahim,sonsuz merhamet sahibi olan,kafirlere kar\u015f\u0131 ise azab\u0131 pek \u015fiddetli \u015fedidul ikab olan Allah azze ve celle\u2019ye mahsustur. 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Salat ve selam son Peygamber m\u00fc\u2019minlerin yegane \u00f6nderi ve \u00f6rne\u011fi kendisine uyulmad\u0131\u011f\u0131 izinden gidilmedi\u011fi m\u00fcddet\u00e7e kurtulu\u015fun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 Hz. 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