{"id":10914,"date":"2020-07-17T11:41:58","date_gmt":"2020-07-17T08:41:58","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=10914"},"modified":"2020-07-17T11:41:58","modified_gmt":"2020-07-17T08:41:58","slug":"seyyid-kutubun-bakis-acisiyla-enam-suresi-136-ayet","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-136-ayet\/","title":{"rendered":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 136. AYET"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

136- Onlar Allah’a, O’nun yaratt\u0131\u011f\u0131 ekinlerden ve hayvanlardan s\u0131n\u0131rl\u0131 bir pay ay\u0131rd\u0131lar. As\u0131ls\u0131z saplant\u0131lar\u0131 uyar\u0131nca “Bu Allah’\u0131n bu da O’na ko\u015ftu\u011fumuz ortaklar\u0131n pay\u0131d\u0131r” derler. Fakat ko\u015ftuklar\u0131 ortaklar\u0131n pay\u0131 Allah’a ge\u00e7mezken, Allah’\u0131n pay\u0131 bu ortaklara ge\u00e7ebiliyor. Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar. “<\/em><\/strong><\/p>\n

Ekin ve hayvanlara ili\u015fkin cahiliyenin d\u00fc\u015f\u00fcnce ve geleneklerini anlat\u0131rken ayetlerin ak\u0131\u015f\u0131, kendileri i\u00e7in bu ekin ve hayvanlar\u0131 var edenin y\u00fcce Allah oldu\u011funu belirtiyor. Dolay\u0131s\u0131yla Allah’\u0131n d\u0131\u015f\u0131nda insanlar\u0131 yerden ve g\u00f6kten r\u0131z\u0131kland\u0131racak bir ki\u015finin varl\u0131\u011f\u0131 s\u00f6z konusu de\u011fildir. Bu a\u00e7\u0131klaman\u0131n ard\u0131ndan y\u00fcce<\/p>\n

Allah’\u0131n kendilerine r\u0131z\u0131k olarak verdi\u011fi \u015feylere ne yapt\u0131klar\u0131 anlat\u0131l\u0131yor. Bunlardan bir pay\u0131 Allah’a ay\u0131r\u0131yorlar, put ve totemlerine de bir pay ay\u0131r\u0131yorlar. (Do\u011fal olarak bu son pay put bek\u00e7ilerine gidiyor)… Bundan sonra onlar, ayetin belirtti\u011fi gibi Allah i\u00e7in ay\u0131rd\u0131klar\u0131 paya tecav\u00fcz ediyorlar…<\/p>\n

\u0130bn-i Abbas \u015f\u00f6yle diyor: Yiyecekleri toplad\u0131klar\u0131 zaman deste yaparlard\u0131 ve iki k\u0131sma ay\u0131r\u0131rlard\u0131. Bir pay\u0131 Allah’a, birini de tanr\u0131lar\u0131na ay\u0131r\u0131rlard\u0131. \u015eayet r\u00fczg\u00e2r, tanr\u0131lar\u0131na ay\u0131rd\u0131klar\u0131 taraftan eser de bir k\u0131sm\u0131n\u0131 Allah’a ay\u0131rd\u0131klar\u0131 paya katsayd\u0131, bunu geri al\u0131p tekrar yerine koyarlard\u0131. Yok e\u011fer r\u00fczg\u00e2r Allah i\u00e7in ay\u0131rd\u0131klar\u0131 pay\u0131n taraf\u0131ndan esip bir k\u0131sm\u0131n\u0131 tanr\u0131lar\u0131n\u0131n pay\u0131na katsayd\u0131 bunu oldu\u011fu gibi b\u0131rak\u0131r, eski yerine b\u0131rakmazlard\u0131. Bu nedenle y\u00fcce Allah \u015f\u00f6yle buyurmu\u015ftur. “Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar.”<\/strong><\/p>\n

M\u00fccahid diyor ki; ekinlerden Allah i\u00e7in bir pay, put ve tanr\u0131lar\u0131 i\u00e7in bir pay ay\u0131r\u0131rlard\u0131. R\u00fczg\u00e2r\u0131n Allah’a ay\u0131rd\u0131klar\u0131 paydan al\u0131p tanr\u0131lar\u0131n\u0131n pay\u0131na katt\u0131\u011f\u0131n\u0131 b\u0131rak\u0131r, tanr\u0131lar\u0131n\u0131n pay\u0131ndan Allah’\u0131n pay\u0131na g\u00f6t\u00fcrd\u00fc\u011f\u00fcn\u00fc de geri al\u0131rlard\u0131 ve \u015f\u00f6yle derlerdi. “Allah’\u0131n buna ihtiyac\u0131 yoktur.” <\/strong>Hayvanlardan ay\u0131rd\u0131klar\u0131na da Saibe ve Bahire ad\u0131n\u0131 verirlerdi.<\/p>\n

Katade \u015f\u00f6yle der! Sap\u0131kl\u0131k taraftarlar\u0131ndan baz\u0131s\u0131 ekin ve hayvanlar\u0131ndan bir pay\u0131 Allah’a, birini de ortak ko\u015ftuklar\u0131 tanr\u0131lara ay\u0131r\u0131rlard\u0131.<\/p>\n

Allah’\u0131n pay\u0131ndan bir \u015fey tanr\u0131lar\u0131n\u0131n pay\u0131na kar\u0131\u015ft\u0131\u011f\u0131nda oldu\u011fu gibi b\u0131rak\u0131rlard\u0131, tanr\u0131lar\u0131n\u0131n pay\u0131ndan bir \u015fey Allah’\u0131n pay\u0131na kar\u0131\u015facak olursa hemen geri al\u0131rlard\u0131.<\/p>\n

Kurakl\u0131k oldu\u011fu sene, Allah’\u0131n pay\u0131ndan yararlan\u0131r ortak ko\u015ftuklar\u0131 tanr\u0131lar\u0131n\u0131n pay\u0131na el s\u00fcrmezlerdi. Bunun i\u00e7in y\u00fcce Allah “Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar” <\/strong>buyurmu\u015ftur.<\/p>\n

S\u00fcdd\u00ee’den \u015f\u00f6yle rivayet edilir: Mallar\u0131ndan bir pay ay\u0131r\u0131p, bu Allah’\u0131nd\u0131r derlerdi. Bir ekin eker, Allah’a ay\u0131r\u0131rlard\u0131. Bunun benzerini ortak ko\u015ftuklar\u0131 tanr\u0131lar\u0131 i\u00e7in de yaparlard\u0131. Ortak ko\u015ftuklar\u0131 tanr\u0131lar\u0131n\u0131n pay\u0131n\u0131 onlar i\u00e7in harcarlard\u0131. Allah’\u0131n pay\u0131ndan da sadaka verirlerdi. Sahte tanr\u0131lar\u0131n\u0131n pay\u0131 biter de Allah’\u0131n pay\u0131 fazla olursa, “Tanr\u0131lar\u0131m\u0131za infak etmek zorunday\u0131z” <\/strong>derlerdi. Allah’\u0131n pay\u0131ndan al\u0131p sahte tanr\u0131lar\u0131na infak ederlerdi. Allah’\u0131n pay\u0131 t\u00fckenip, ortak ko\u015ftuklar\u0131 tanr\u0131lar\u0131n\u0131n ki \u00e7ok olursa, o zaman da “\u015eayet Allah dilese kendisine en g\u00fczelini ay\u0131r\u0131rd\u0131” <\/strong>der ve tanr\u0131lar\u0131n\u0131n pay\u0131ndan bir \u015fey Allah i\u00e7in vermezlerdi. Bu nedenle y\u00fcce Allah “Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar” <\/strong>derken, \u015funu demek istiyor: \u015eayet payla\u015ft\u0131rmada do\u011fruysalar, o zaman \u00e7ok k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar. \u00c7\u00fcnk\u00fc benden al\u0131yorlar ama bana vermiyorlar.<\/p>\n

\u0130bn-i Cerir \u015f\u00f6yle der! Y\u00fcce Allah’\u0131n “Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar” <\/strong>s\u00f6z\u00fcne gelince; burada y\u00fcce Allah nitelikleri belirtilen bu m\u00fc\u015friklerin davran\u0131\u015flar\u0131n\u0131 \u015fu \u015fekilde haber vermektedir: Benim pay\u0131mdan ortak ko\u015ftuklar\u0131 tanr\u0131lara verdikleri halde onlar\u0131n pay\u0131ndan bana vermemekle \u00e7ok k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar. Asl\u0131nda y\u00fcce Allah, bununla onlar\u0131n bilgisizliklerini, sap\u0131kl\u0131klar\u0131n\u0131, do\u011fru yoldan sapmalar\u0131n\u0131 haber vermektedir. Kendilerini yaratan, besleyen ve say\u0131lmayacak kadar \u00e7ok nimet veren y\u00fcce Allah’\u0131 kendilerine hi\u00e7bir zarar ve yarar dokunduramayanlara denk tutmalar\u0131, \u00f6yle ki kendi kafalar\u0131na g\u00f6re yapt\u0131klar\u0131 payla\u015fmada sahte tanr\u0131lar\u0131n\u0131 ondan \u00fcst\u00fcn tutmalar\u0131n\u0131 dile getirmektedir.<\/p>\n

Hayvanlar ve ekinler konusunda m\u00fcminlerle tart\u0131\u015fmalar\u0131 i\u00e7in insanlardan ve cinlerden \u015feytanlar\u0131n dostlar\u0131na telkin ettikleri bunlard\u0131. \u015eeytanlar\u0131n dostlar\u0131na \u00e7ekici k\u0131ld\u0131klar\u0131 bu t\u00fcr d\u00fc\u015f\u00fcnce ve uygulamalarda \u00e7\u0131karlar\u0131 s\u00f6z konusu oldu\u011fu gayet a\u00e7\u0131kt\u0131r. K\u00e2hinlerden, mabet bek\u00e7ilerinden ve liderlerden olu\u015fan be\u015feri \u015feytanlar\u0131n \u00e7\u0131kar\u0131na gelince; \u00f6ncelikle takip\u00e7ilerin ve yardak\u00e7\u0131lar\u0131n g\u00f6n\u00fcllerine egemen olmada, bat\u0131l d\u00fc\u015f\u00fcnceler ve baz\u0131 inan\u00e7lar\u0131n \u00e7ekicili\u011fi uyar\u0131nca keyfi arzular\u0131na uymalar\u0131n\u0131 sa\u011flamada somutla\u015fmaktad\u0131r. \u0130kinci olarak, bu \u00e7ekicili\u011fin ve insan toplumlar\u0131n\u0131n aldat\u0131lm\u0131\u015fl\u0131\u011f\u0131n \u00f6tesinde ger\u00e7ekle\u015fecek maddi \u00e7\u0131karda somutla\u015fmaktad\u0131r. Bu da ahmak ve cahil kimselerin ortak ko\u015ftuklar\u0131 tanr\u0131lara ay\u0131rd\u0131klar\u0131 k\u0131s\u0131mdan kendilerine d\u00fc\u015fen kazan\u00e7t\u0131r. Cinlerden \u015feytanlar\u0131n \u00e7\u0131kar\u0131na gelince; Ademo\u011fullar\u0131’na y\u00f6nelik aldatma ve vesvesede somutla\u015fmaktad\u0131r. Hayatlar\u0131n\u0131n bozulmas\u0131, dinlerinin karma\u015faya d\u00f6n\u00fc\u015fmesi, sonu\u00e7ta onlar\u0131 d\u00fcnyadayken a\u015fa\u011f\u0131l\u0131k bir yokolmaya, ahirette de ate\u015fe s\u00fcr\u00fcklemesidir, onlar\u0131n beklentileri.<\/p>\n

Arap cahiliyesinde g\u00f6r\u00fclen bu olay\u0131n benzerleri di\u011fer cahiliye toplumlar\u0131nda, Yunan-\u0130ran-Roma toplumlar\u0131nda da g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Hindistan’da, Afrika ve Asya’da g\u00f6r\u00fclmektedir. S\u00f6zkonusu edilen konular, mal\u0131 uygulamalara ili\u015fkindir sadece. Ancak cahiliye s\u0131rf bunlardan ibaret de\u011fildir Modern cahiliye de Allah’\u0131n izin vermedi\u011fi \u015fekilde mallar \u00fczerinde birtak\u0131m uygulamalarda bulunmaktad\u0131r. Bu durumda eski cahiliye d\u00fc\u015f\u00fcnceleriyle \u015firk noktas\u0131nda bulu\u015fmaktad\u0131r. O temel ve kural a\u00e7\u0131s\u0131nda bulu\u015fmaktad\u0131r. \u00c7\u00fcnk\u00fc cahiliye, insanlar\u0131n i\u015flerinde Allah’\u0131n \u015feriat\u0131na dayanmaks\u0131z\u0131n birtak\u0131m uygulamalarda bulunan her sistemin ad\u0131d\u0131r. Bundan sonra bu t\u00fcr uygulaman\u0131n somutla\u015ft\u0131\u011f\u0131 \u015fekillerin farkl\u0131l\u0131\u011f\u0131n\u0131n hi\u00e7bir \u00f6nemi yoktur. Bu farkl\u0131l\u0131klar yaln\u0131zca \u015fekilden ibarettir:<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 136- Onlar Allah’a, O’nun yaratt\u0131\u011f\u0131 ekinlerden ve hayvanlardan s\u0131n\u0131rl\u0131 bir pay ay\u0131rd\u0131lar. As\u0131ls\u0131z saplant\u0131lar\u0131 uyar\u0131nca “Bu Allah’\u0131n bu da O’na ko\u015ftu\u011fumuz ortaklar\u0131n pay\u0131d\u0131r” derler. Fakat ko\u015ftuklar\u0131 ortaklar\u0131n […]<\/p>\n","protected":false},"author":13,"featured_media":10915,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-10914","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\nSEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 136. AYET Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.136- Onlar Allah'a, O'nun yaratt\u0131\u011f\u0131 ekinlerden ve hayvanlardan s\u0131n\u0131rl\u0131 bir pay ay\u0131rd\u0131lar. As\u0131ls\u0131z saplant\u0131lar\u0131 uyar\u0131nca "Bu Allah'\u0131n bu da O'na ko\u015ftu\u011fumuz ortaklar\u0131n pay\u0131d\u0131r" derler. Fakat ko\u015ftuklar\u0131 ortaklar\u0131n pay\u0131 Allah'a ge\u00e7mezken, Allah'\u0131n pay\u0131 bu ortaklara ge\u00e7ebiliyor. Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar. "Ekin ve hayvanlara ili\u015fkin cahiliyenin d\u00fc\u015f\u00fcnce ve geleneklerini anlat\u0131rken ayetlerin ak\u0131\u015f\u0131, kendileri i\u00e7in bu ekin ve hayvanlar\u0131 var edenin y\u00fcce Allah oldu\u011funu belirtiyor. Dolay\u0131s\u0131yla Allah'\u0131n d\u0131\u015f\u0131nda insanlar\u0131 yerden ve g\u00f6kten r\u0131z\u0131kland\u0131racak bir ki\u015finin varl\u0131\u011f\u0131 s\u00f6z konusu de\u011fildir. Bu a\u00e7\u0131klaman\u0131n ard\u0131ndan y\u00fcceAllah'\u0131n kendilerine r\u0131z\u0131k olarak verdi\u011fi \u015feylere ne yapt\u0131klar\u0131 anlat\u0131l\u0131yor. Bunlardan bir pay\u0131 Allah'a ay\u0131r\u0131yorlar, put ve totemlerine de bir pay ay\u0131r\u0131yorlar. (Do\u011fal olarak bu son pay put bek\u00e7ilerine gidiyor)... Bundan sonra onlar, ayetin belirtti\u011fi gibi Allah i\u00e7in ay\u0131rd\u0131klar\u0131 paya tecav\u00fcz ediyorlar...\u0130bn-i Abbas \u015f\u00f6yle diyor: Yiyecekleri toplad\u0131klar\u0131 zaman deste yaparlard\u0131 ve iki k\u0131sma ay\u0131r\u0131rlard\u0131. Bir pay\u0131 Allah'a, birini de tanr\u0131lar\u0131na ay\u0131r\u0131rlard\u0131. \u015eayet r\u00fczg\u00e2r, tanr\u0131lar\u0131na ay\u0131rd\u0131klar\u0131 taraftan eser de bir k\u0131sm\u0131n\u0131 Allah'a ay\u0131rd\u0131klar\u0131 paya katsayd\u0131, bunu geri al\u0131p tekrar yerine koyarlard\u0131. Yok e\u011fer r\u00fczg\u00e2r Allah i\u00e7in ay\u0131rd\u0131klar\u0131 pay\u0131n taraf\u0131ndan esip bir k\u0131sm\u0131n\u0131 tanr\u0131lar\u0131n\u0131n pay\u0131na katsayd\u0131 bunu oldu\u011fu gibi b\u0131rak\u0131r, eski yerine b\u0131rakmazlard\u0131. Bu nedenle y\u00fcce Allah \u015f\u00f6yle buyurmu\u015ftur. "Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar."M\u00fccahid diyor ki; ekinlerden Allah i\u00e7in bir pay, put ve tanr\u0131lar\u0131 i\u00e7in bir pay ay\u0131r\u0131rlard\u0131. R\u00fczg\u00e2r\u0131n Allah'a ay\u0131rd\u0131klar\u0131 paydan al\u0131p tanr\u0131lar\u0131n\u0131n pay\u0131na katt\u0131\u011f\u0131n\u0131 b\u0131rak\u0131r, tanr\u0131lar\u0131n\u0131n pay\u0131ndan Allah'\u0131n pay\u0131na g\u00f6t\u00fcrd\u00fc\u011f\u00fcn\u00fc de geri al\u0131rlard\u0131 ve \u015f\u00f6yle derlerdi. "Allah'\u0131n buna ihtiyac\u0131 yoktur." Hayvanlardan ay\u0131rd\u0131klar\u0131na da Saibe ve Bahire ad\u0131n\u0131 verirlerdi.Katade \u015f\u00f6yle der! Sap\u0131kl\u0131k taraftarlar\u0131ndan baz\u0131s\u0131 ekin ve hayvanlar\u0131ndan bir pay\u0131 Allah'a, birini de ortak ko\u015ftuklar\u0131 tanr\u0131lara ay\u0131r\u0131rlard\u0131.Allah'\u0131n pay\u0131ndan bir \u015fey tanr\u0131lar\u0131n\u0131n pay\u0131na kar\u0131\u015ft\u0131\u011f\u0131nda oldu\u011fu gibi b\u0131rak\u0131rlard\u0131, tanr\u0131lar\u0131n\u0131n pay\u0131ndan bir \u015fey Allah'\u0131n pay\u0131na kar\u0131\u015facak olursa hemen geri al\u0131rlard\u0131.Kurakl\u0131k oldu\u011fu sene, Allah'\u0131n pay\u0131ndan yararlan\u0131r ortak ko\u015ftuklar\u0131 tanr\u0131lar\u0131n\u0131n pay\u0131na el s\u00fcrmezlerdi. Bunun i\u00e7in y\u00fcce Allah "Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar" buyurmu\u015ftur.S\u00fcdd\u00ee'den \u015f\u00f6yle rivayet edilir: Mallar\u0131ndan bir pay ay\u0131r\u0131p, bu Allah'\u0131nd\u0131r derlerdi. Bir ekin eker, Allah'a ay\u0131r\u0131rlard\u0131. Bunun benzerini ortak ko\u015ftuklar\u0131 tanr\u0131lar\u0131 i\u00e7in de yaparlard\u0131. Ortak ko\u015ftuklar\u0131 tanr\u0131lar\u0131n\u0131n pay\u0131n\u0131 onlar i\u00e7in harcarlard\u0131. Allah'\u0131n pay\u0131ndan da sadaka verirlerdi. Sahte tanr\u0131lar\u0131n\u0131n pay\u0131 biter de Allah'\u0131n pay\u0131 fazla olursa, "Tanr\u0131lar\u0131m\u0131za infak etmek zorunday\u0131z" derlerdi. Allah'\u0131n pay\u0131ndan al\u0131p sahte tanr\u0131lar\u0131na infak ederlerdi. Allah'\u0131n pay\u0131 t\u00fckenip, ortak ko\u015ftuklar\u0131 tanr\u0131lar\u0131n\u0131n ki \u00e7ok olursa, o zaman da "\u015eayet Allah dilese kendisine en g\u00fczelini ay\u0131r\u0131rd\u0131" der ve tanr\u0131lar\u0131n\u0131n pay\u0131ndan bir \u015fey Allah i\u00e7in vermezlerdi. Bu nedenle y\u00fcce Allah "Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar" derken, \u015funu demek istiyor: \u015eayet payla\u015ft\u0131rmada do\u011fruysalar, o zaman \u00e7ok k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar. \u00c7\u00fcnk\u00fc benden al\u0131yorlar ama bana vermiyorlar.\u0130bn-i Cerir \u015f\u00f6yle der! Y\u00fcce Allah'\u0131n "Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar" s\u00f6z\u00fcne gelince; burada y\u00fcce Allah nitelikleri belirtilen bu m\u00fc\u015friklerin davran\u0131\u015flar\u0131n\u0131 \u015fu \u015fekilde haber vermektedir: Benim pay\u0131mdan ortak ko\u015ftuklar\u0131 tanr\u0131lara verdikleri halde onlar\u0131n pay\u0131ndan bana vermemekle \u00e7ok k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar. Asl\u0131nda y\u00fcce Allah, bununla onlar\u0131n bilgisizliklerini, sap\u0131kl\u0131klar\u0131n\u0131, do\u011fru yoldan sapmalar\u0131n\u0131 haber vermektedir. Kendilerini yaratan, besleyen ve say\u0131lmayacak kadar \u00e7ok nimet veren y\u00fcce Allah'\u0131 kendilerine hi\u00e7bir zarar ve yarar dokunduramayanlara denk tutmalar\u0131, \u00f6yle ki kendi kafalar\u0131na g\u00f6re yapt\u0131klar\u0131 payla\u015fmada sahte tanr\u0131lar\u0131n\u0131 ondan \u00fcst\u00fcn tutmalar\u0131n\u0131 dile getirmektedir.Hayvanlar ve ekinler konusunda m\u00fcminlerle tart\u0131\u015fmalar\u0131 i\u00e7in insanlardan ve cinlerden \u015feytanlar\u0131n dostlar\u0131na telkin ettikleri bunlard\u0131. \u015eeytanlar\u0131n dostlar\u0131na \u00e7ekici k\u0131ld\u0131klar\u0131 bu t\u00fcr d\u00fc\u015f\u00fcnce ve uygulamalarda \u00e7\u0131karlar\u0131 s\u00f6z konusu oldu\u011fu gayet a\u00e7\u0131kt\u0131r. K\u00e2hinlerden, mabet bek\u00e7ilerinden ve liderlerden olu\u015fan be\u015feri \u015feytanlar\u0131n \u00e7\u0131kar\u0131na gelince; \u00f6ncelikle takip\u00e7ilerin ve yardak\u00e7\u0131lar\u0131n g\u00f6n\u00fcllerine egemen olmada, bat\u0131l d\u00fc\u015f\u00fcnceler ve baz\u0131 inan\u00e7lar\u0131n \u00e7ekicili\u011fi uyar\u0131nca keyfi arzular\u0131na uymalar\u0131n\u0131 sa\u011flamada somutla\u015fmaktad\u0131r. \u0130kinci olarak, bu \u00e7ekicili\u011fin ve insan toplumlar\u0131n\u0131n aldat\u0131lm\u0131\u015fl\u0131\u011f\u0131n \u00f6tesinde ger\u00e7ekle\u015fecek maddi \u00e7\u0131karda somutla\u015fmaktad\u0131r. Bu da ahmak ve cahil kimselerin ortak ko\u015ftuklar\u0131 tanr\u0131lara ay\u0131rd\u0131klar\u0131 k\u0131s\u0131mdan kendilerine d\u00fc\u015fen kazan\u00e7t\u0131r. Cinlerden \u015feytanlar\u0131n \u00e7\u0131kar\u0131na gelince; Ademo\u011fullar\u0131'na y\u00f6nelik aldatma ve vesvesede somutla\u015fmaktad\u0131r. Hayatlar\u0131n\u0131n bozulmas\u0131, dinlerinin karma\u015faya d\u00f6n\u00fc\u015fmesi, sonu\u00e7ta onlar\u0131 d\u00fcnyadayken a\u015fa\u011f\u0131l\u0131k bir yokolmaya, ahirette de ate\u015fe s\u00fcr\u00fcklemesidir, onlar\u0131n beklentileri.Arap cahiliyesinde g\u00f6r\u00fclen bu olay\u0131n benzerleri di\u011fer cahiliye toplumlar\u0131nda, Yunan-\u0130ran-Roma toplumlar\u0131nda da g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Hindistan'da, Afrika ve Asya'da g\u00f6r\u00fclmektedir. S\u00f6zkonusu edilen konular, mal\u0131 uygulamalara ili\u015fkindir sadece. Ancak cahiliye s\u0131rf bunlardan ibaret de\u011fildir Modern cahiliye de Allah'\u0131n izin vermedi\u011fi \u015fekilde mallar \u00fczerinde birtak\u0131m uygulamalarda bulunmaktad\u0131r. Bu durumda eski cahiliye d\u00fc\u015f\u00fcnceleriyle \u015firk noktas\u0131nda bulu\u015fmaktad\u0131r. O temel ve kural a\u00e7\u0131s\u0131nda bulu\u015fmaktad\u0131r. \u00c7\u00fcnk\u00fc cahiliye, insanlar\u0131n i\u015flerinde Allah'\u0131n \u015feriat\u0131na dayanmaks\u0131z\u0131n birtak\u0131m uygulamalarda bulunan her sistemin ad\u0131d\u0131r. Bundan sonra bu t\u00fcr uygulaman\u0131n somutla\u015ft\u0131\u011f\u0131 \u015fekillerin farkl\u0131l\u0131\u011f\u0131n\u0131n hi\u00e7bir \u00f6nemi yoktur. Bu farkl\u0131l\u0131klar yaln\u0131zca \u015fekilden ibarettir:\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-136-ayet\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 136. AYET Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.136- Onlar Allah'a, O'nun yaratt\u0131\u011f\u0131 ekinlerden ve hayvanlardan s\u0131n\u0131rl\u0131 bir pay ay\u0131rd\u0131lar. As\u0131ls\u0131z saplant\u0131lar\u0131 uyar\u0131nca "Bu Allah'\u0131n bu da O'na ko\u015ftu\u011fumuz ortaklar\u0131n pay\u0131d\u0131r" derler. Fakat ko\u015ftuklar\u0131 ortaklar\u0131n pay\u0131 Allah'a ge\u00e7mezken, Allah'\u0131n pay\u0131 bu ortaklara ge\u00e7ebiliyor. Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar. "Ekin ve hayvanlara ili\u015fkin cahiliyenin d\u00fc\u015f\u00fcnce ve geleneklerini anlat\u0131rken ayetlerin ak\u0131\u015f\u0131, kendileri i\u00e7in bu ekin ve hayvanlar\u0131 var edenin y\u00fcce Allah oldu\u011funu belirtiyor. Dolay\u0131s\u0131yla Allah'\u0131n d\u0131\u015f\u0131nda insanlar\u0131 yerden ve g\u00f6kten r\u0131z\u0131kland\u0131racak bir ki\u015finin varl\u0131\u011f\u0131 s\u00f6z konusu de\u011fildir. Bu a\u00e7\u0131klaman\u0131n ard\u0131ndan y\u00fcceAllah'\u0131n kendilerine r\u0131z\u0131k olarak verdi\u011fi \u015feylere ne yapt\u0131klar\u0131 anlat\u0131l\u0131yor. Bunlardan bir pay\u0131 Allah'a ay\u0131r\u0131yorlar, put ve totemlerine de bir pay ay\u0131r\u0131yorlar. (Do\u011fal olarak bu son pay put bek\u00e7ilerine gidiyor)... Bundan sonra onlar, ayetin belirtti\u011fi gibi Allah i\u00e7in ay\u0131rd\u0131klar\u0131 paya tecav\u00fcz ediyorlar...\u0130bn-i Abbas \u015f\u00f6yle diyor: Yiyecekleri toplad\u0131klar\u0131 zaman deste yaparlard\u0131 ve iki k\u0131sma ay\u0131r\u0131rlard\u0131. Bir pay\u0131 Allah'a, birini de tanr\u0131lar\u0131na ay\u0131r\u0131rlard\u0131. \u015eayet r\u00fczg\u00e2r, tanr\u0131lar\u0131na ay\u0131rd\u0131klar\u0131 taraftan eser de bir k\u0131sm\u0131n\u0131 Allah'a ay\u0131rd\u0131klar\u0131 paya katsayd\u0131, bunu geri al\u0131p tekrar yerine koyarlard\u0131. Yok e\u011fer r\u00fczg\u00e2r Allah i\u00e7in ay\u0131rd\u0131klar\u0131 pay\u0131n taraf\u0131ndan esip bir k\u0131sm\u0131n\u0131 tanr\u0131lar\u0131n\u0131n pay\u0131na katsayd\u0131 bunu oldu\u011fu gibi b\u0131rak\u0131r, eski yerine b\u0131rakmazlard\u0131. Bu nedenle y\u00fcce Allah \u015f\u00f6yle buyurmu\u015ftur. "Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar."M\u00fccahid diyor ki; ekinlerden Allah i\u00e7in bir pay, put ve tanr\u0131lar\u0131 i\u00e7in bir pay ay\u0131r\u0131rlard\u0131. R\u00fczg\u00e2r\u0131n Allah'a ay\u0131rd\u0131klar\u0131 paydan al\u0131p tanr\u0131lar\u0131n\u0131n pay\u0131na katt\u0131\u011f\u0131n\u0131 b\u0131rak\u0131r, tanr\u0131lar\u0131n\u0131n pay\u0131ndan Allah'\u0131n pay\u0131na g\u00f6t\u00fcrd\u00fc\u011f\u00fcn\u00fc de geri al\u0131rlard\u0131 ve \u015f\u00f6yle derlerdi. "Allah'\u0131n buna ihtiyac\u0131 yoktur." Hayvanlardan ay\u0131rd\u0131klar\u0131na da Saibe ve Bahire ad\u0131n\u0131 verirlerdi.Katade \u015f\u00f6yle der! Sap\u0131kl\u0131k taraftarlar\u0131ndan baz\u0131s\u0131 ekin ve hayvanlar\u0131ndan bir pay\u0131 Allah'a, birini de ortak ko\u015ftuklar\u0131 tanr\u0131lara ay\u0131r\u0131rlard\u0131.Allah'\u0131n pay\u0131ndan bir \u015fey tanr\u0131lar\u0131n\u0131n pay\u0131na kar\u0131\u015ft\u0131\u011f\u0131nda oldu\u011fu gibi b\u0131rak\u0131rlard\u0131, tanr\u0131lar\u0131n\u0131n pay\u0131ndan bir \u015fey Allah'\u0131n pay\u0131na kar\u0131\u015facak olursa hemen geri al\u0131rlard\u0131.Kurakl\u0131k oldu\u011fu sene, Allah'\u0131n pay\u0131ndan yararlan\u0131r ortak ko\u015ftuklar\u0131 tanr\u0131lar\u0131n\u0131n pay\u0131na el s\u00fcrmezlerdi. Bunun i\u00e7in y\u00fcce Allah "Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar" buyurmu\u015ftur.S\u00fcdd\u00ee'den \u015f\u00f6yle rivayet edilir: Mallar\u0131ndan bir pay ay\u0131r\u0131p, bu Allah'\u0131nd\u0131r derlerdi. Bir ekin eker, Allah'a ay\u0131r\u0131rlard\u0131. Bunun benzerini ortak ko\u015ftuklar\u0131 tanr\u0131lar\u0131 i\u00e7in de yaparlard\u0131. Ortak ko\u015ftuklar\u0131 tanr\u0131lar\u0131n\u0131n pay\u0131n\u0131 onlar i\u00e7in harcarlard\u0131. Allah'\u0131n pay\u0131ndan da sadaka verirlerdi. Sahte tanr\u0131lar\u0131n\u0131n pay\u0131 biter de Allah'\u0131n pay\u0131 fazla olursa, "Tanr\u0131lar\u0131m\u0131za infak etmek zorunday\u0131z" derlerdi. Allah'\u0131n pay\u0131ndan al\u0131p sahte tanr\u0131lar\u0131na infak ederlerdi. Allah'\u0131n pay\u0131 t\u00fckenip, ortak ko\u015ftuklar\u0131 tanr\u0131lar\u0131n\u0131n ki \u00e7ok olursa, o zaman da "\u015eayet Allah dilese kendisine en g\u00fczelini ay\u0131r\u0131rd\u0131" der ve tanr\u0131lar\u0131n\u0131n pay\u0131ndan bir \u015fey Allah i\u00e7in vermezlerdi. Bu nedenle y\u00fcce Allah "Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar" derken, \u015funu demek istiyor: \u015eayet payla\u015ft\u0131rmada do\u011fruysalar, o zaman \u00e7ok k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar. \u00c7\u00fcnk\u00fc benden al\u0131yorlar ama bana vermiyorlar.\u0130bn-i Cerir \u015f\u00f6yle der! Y\u00fcce Allah'\u0131n "Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar" s\u00f6z\u00fcne gelince; burada y\u00fcce Allah nitelikleri belirtilen bu m\u00fc\u015friklerin davran\u0131\u015flar\u0131n\u0131 \u015fu \u015fekilde haber vermektedir: Benim pay\u0131mdan ortak ko\u015ftuklar\u0131 tanr\u0131lara verdikleri halde onlar\u0131n pay\u0131ndan bana vermemekle \u00e7ok k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar. Asl\u0131nda y\u00fcce Allah, bununla onlar\u0131n bilgisizliklerini, sap\u0131kl\u0131klar\u0131n\u0131, do\u011fru yoldan sapmalar\u0131n\u0131 haber vermektedir. Kendilerini yaratan, besleyen ve say\u0131lmayacak kadar \u00e7ok nimet veren y\u00fcce Allah'\u0131 kendilerine hi\u00e7bir zarar ve yarar dokunduramayanlara denk tutmalar\u0131, \u00f6yle ki kendi kafalar\u0131na g\u00f6re yapt\u0131klar\u0131 payla\u015fmada sahte tanr\u0131lar\u0131n\u0131 ondan \u00fcst\u00fcn tutmalar\u0131n\u0131 dile getirmektedir.Hayvanlar ve ekinler konusunda m\u00fcminlerle tart\u0131\u015fmalar\u0131 i\u00e7in insanlardan ve cinlerden \u015feytanlar\u0131n dostlar\u0131na telkin ettikleri bunlard\u0131. \u015eeytanlar\u0131n dostlar\u0131na \u00e7ekici k\u0131ld\u0131klar\u0131 bu t\u00fcr d\u00fc\u015f\u00fcnce ve uygulamalarda \u00e7\u0131karlar\u0131 s\u00f6z konusu oldu\u011fu gayet a\u00e7\u0131kt\u0131r. K\u00e2hinlerden, mabet bek\u00e7ilerinden ve liderlerden olu\u015fan be\u015feri \u015feytanlar\u0131n \u00e7\u0131kar\u0131na gelince; \u00f6ncelikle takip\u00e7ilerin ve yardak\u00e7\u0131lar\u0131n g\u00f6n\u00fcllerine egemen olmada, bat\u0131l d\u00fc\u015f\u00fcnceler ve baz\u0131 inan\u00e7lar\u0131n \u00e7ekicili\u011fi uyar\u0131nca keyfi arzular\u0131na uymalar\u0131n\u0131 sa\u011flamada somutla\u015fmaktad\u0131r. \u0130kinci olarak, bu \u00e7ekicili\u011fin ve insan toplumlar\u0131n\u0131n aldat\u0131lm\u0131\u015fl\u0131\u011f\u0131n \u00f6tesinde ger\u00e7ekle\u015fecek maddi \u00e7\u0131karda somutla\u015fmaktad\u0131r. Bu da ahmak ve cahil kimselerin ortak ko\u015ftuklar\u0131 tanr\u0131lara ay\u0131rd\u0131klar\u0131 k\u0131s\u0131mdan kendilerine d\u00fc\u015fen kazan\u00e7t\u0131r. Cinlerden \u015feytanlar\u0131n \u00e7\u0131kar\u0131na gelince; Ademo\u011fullar\u0131'na y\u00f6nelik aldatma ve vesvesede somutla\u015fmaktad\u0131r. Hayatlar\u0131n\u0131n bozulmas\u0131, dinlerinin karma\u015faya d\u00f6n\u00fc\u015fmesi, sonu\u00e7ta onlar\u0131 d\u00fcnyadayken a\u015fa\u011f\u0131l\u0131k bir yokolmaya, ahirette de ate\u015fe s\u00fcr\u00fcklemesidir, onlar\u0131n beklentileri.Arap cahiliyesinde g\u00f6r\u00fclen bu olay\u0131n benzerleri di\u011fer cahiliye toplumlar\u0131nda, Yunan-\u0130ran-Roma toplumlar\u0131nda da g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Hindistan'da, Afrika ve Asya'da g\u00f6r\u00fclmektedir. S\u00f6zkonusu edilen konular, mal\u0131 uygulamalara ili\u015fkindir sadece. Ancak cahiliye s\u0131rf bunlardan ibaret de\u011fildir Modern cahiliye de Allah'\u0131n izin vermedi\u011fi \u015fekilde mallar \u00fczerinde birtak\u0131m uygulamalarda bulunmaktad\u0131r. Bu durumda eski cahiliye d\u00fc\u015f\u00fcnceleriyle \u015firk noktas\u0131nda bulu\u015fmaktad\u0131r. O temel ve kural a\u00e7\u0131s\u0131nda bulu\u015fmaktad\u0131r. \u00c7\u00fcnk\u00fc cahiliye, insanlar\u0131n i\u015flerinde Allah'\u0131n \u015feriat\u0131na dayanmaks\u0131z\u0131n birtak\u0131m uygulamalarda bulunan her sistemin ad\u0131d\u0131r. Bundan sonra bu t\u00fcr uygulaman\u0131n somutla\u015ft\u0131\u011f\u0131 \u015fekillerin farkl\u0131l\u0131\u011f\u0131n\u0131n hi\u00e7bir \u00f6nemi yoktur. Bu farkl\u0131l\u0131klar yaln\u0131zca \u015fekilden ibarettir:\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-136-ayet\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-07-17T08:41:58+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/07\/SEYY\u0130D-KUTUB-TASLAK-14.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-136-ayet\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-136-ayet\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 136. AYET\",\"datePublished\":\"2020-07-17T08:41:58+00:00\",\"dateModified\":\"2020-07-17T08:41:58+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-136-ayet\/\"},\"wordCount\":1143,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-136-ayet\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/07\/SEYY\u0130D-KUTUB-TASLAK-14.jpg\",\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-136-ayet\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-136-ayet\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-136-ayet\/\",\"name\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 136. AYET Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-136-ayet\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-136-ayet\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/07\/SEYY\u0130D-KUTUB-TASLAK-14.jpg\",\"datePublished\":\"2020-07-17T08:41:58+00:00\",\"dateModified\":\"2020-07-17T08:41:58+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.136- Onlar Allah'a, O'nun yaratt\u0131\u011f\u0131 ekinlerden ve hayvanlardan s\u0131n\u0131rl\u0131 bir pay ay\u0131rd\u0131lar. As\u0131ls\u0131z saplant\u0131lar\u0131 uyar\u0131nca \\\"Bu Allah'\u0131n bu da O'na ko\u015ftu\u011fumuz ortaklar\u0131n pay\u0131d\u0131r\\\" derler. Fakat ko\u015ftuklar\u0131 ortaklar\u0131n pay\u0131 Allah'a ge\u00e7mezken, Allah'\u0131n pay\u0131 bu ortaklara ge\u00e7ebiliyor. Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar. \\\"Ekin ve hayvanlara ili\u015fkin cahiliyenin d\u00fc\u015f\u00fcnce ve geleneklerini anlat\u0131rken ayetlerin ak\u0131\u015f\u0131, kendileri i\u00e7in bu ekin ve hayvanlar\u0131 var edenin y\u00fcce Allah oldu\u011funu belirtiyor. Dolay\u0131s\u0131yla Allah'\u0131n d\u0131\u015f\u0131nda insanlar\u0131 yerden ve g\u00f6kten r\u0131z\u0131kland\u0131racak bir ki\u015finin varl\u0131\u011f\u0131 s\u00f6z konusu de\u011fildir. Bu a\u00e7\u0131klaman\u0131n ard\u0131ndan y\u00fcceAllah'\u0131n kendilerine r\u0131z\u0131k olarak verdi\u011fi \u015feylere ne yapt\u0131klar\u0131 anlat\u0131l\u0131yor. Bunlardan bir pay\u0131 Allah'a ay\u0131r\u0131yorlar, put ve totemlerine de bir pay ay\u0131r\u0131yorlar. (Do\u011fal olarak bu son pay put bek\u00e7ilerine gidiyor)... Bundan sonra onlar, ayetin belirtti\u011fi gibi Allah i\u00e7in ay\u0131rd\u0131klar\u0131 paya tecav\u00fcz ediyorlar...\u0130bn-i Abbas \u015f\u00f6yle diyor: Yiyecekleri toplad\u0131klar\u0131 zaman deste yaparlard\u0131 ve iki k\u0131sma ay\u0131r\u0131rlard\u0131. Bir pay\u0131 Allah'a, birini de tanr\u0131lar\u0131na ay\u0131r\u0131rlard\u0131. \u015eayet r\u00fczg\u00e2r, tanr\u0131lar\u0131na ay\u0131rd\u0131klar\u0131 taraftan eser de bir k\u0131sm\u0131n\u0131 Allah'a ay\u0131rd\u0131klar\u0131 paya katsayd\u0131, bunu geri al\u0131p tekrar yerine koyarlard\u0131. Yok e\u011fer r\u00fczg\u00e2r Allah i\u00e7in ay\u0131rd\u0131klar\u0131 pay\u0131n taraf\u0131ndan esip bir k\u0131sm\u0131n\u0131 tanr\u0131lar\u0131n\u0131n pay\u0131na katsayd\u0131 bunu oldu\u011fu gibi b\u0131rak\u0131r, eski yerine b\u0131rakmazlard\u0131. Bu nedenle y\u00fcce Allah \u015f\u00f6yle buyurmu\u015ftur. \\\"Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar.\\\"M\u00fccahid diyor ki; ekinlerden Allah i\u00e7in bir pay, put ve tanr\u0131lar\u0131 i\u00e7in bir pay ay\u0131r\u0131rlard\u0131. R\u00fczg\u00e2r\u0131n Allah'a ay\u0131rd\u0131klar\u0131 paydan al\u0131p tanr\u0131lar\u0131n\u0131n pay\u0131na katt\u0131\u011f\u0131n\u0131 b\u0131rak\u0131r, tanr\u0131lar\u0131n\u0131n pay\u0131ndan Allah'\u0131n pay\u0131na g\u00f6t\u00fcrd\u00fc\u011f\u00fcn\u00fc de geri al\u0131rlard\u0131 ve \u015f\u00f6yle derlerdi. \\\"Allah'\u0131n buna ihtiyac\u0131 yoktur.\\\" Hayvanlardan ay\u0131rd\u0131klar\u0131na da Saibe ve Bahire ad\u0131n\u0131 verirlerdi.Katade \u015f\u00f6yle der! Sap\u0131kl\u0131k taraftarlar\u0131ndan baz\u0131s\u0131 ekin ve hayvanlar\u0131ndan bir pay\u0131 Allah'a, birini de ortak ko\u015ftuklar\u0131 tanr\u0131lara ay\u0131r\u0131rlard\u0131.Allah'\u0131n pay\u0131ndan bir \u015fey tanr\u0131lar\u0131n\u0131n pay\u0131na kar\u0131\u015ft\u0131\u011f\u0131nda oldu\u011fu gibi b\u0131rak\u0131rlard\u0131, tanr\u0131lar\u0131n\u0131n pay\u0131ndan bir \u015fey Allah'\u0131n pay\u0131na kar\u0131\u015facak olursa hemen geri al\u0131rlard\u0131.Kurakl\u0131k oldu\u011fu sene, Allah'\u0131n pay\u0131ndan yararlan\u0131r ortak ko\u015ftuklar\u0131 tanr\u0131lar\u0131n\u0131n pay\u0131na el s\u00fcrmezlerdi. Bunun i\u00e7in y\u00fcce Allah \\\"Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar\\\" buyurmu\u015ftur.S\u00fcdd\u00ee'den \u015f\u00f6yle rivayet edilir: Mallar\u0131ndan bir pay ay\u0131r\u0131p, bu Allah'\u0131nd\u0131r derlerdi. Bir ekin eker, Allah'a ay\u0131r\u0131rlard\u0131. Bunun benzerini ortak ko\u015ftuklar\u0131 tanr\u0131lar\u0131 i\u00e7in de yaparlard\u0131. Ortak ko\u015ftuklar\u0131 tanr\u0131lar\u0131n\u0131n pay\u0131n\u0131 onlar i\u00e7in harcarlard\u0131. Allah'\u0131n pay\u0131ndan da sadaka verirlerdi. Sahte tanr\u0131lar\u0131n\u0131n pay\u0131 biter de Allah'\u0131n pay\u0131 fazla olursa, \\\"Tanr\u0131lar\u0131m\u0131za infak etmek zorunday\u0131z\\\" derlerdi. Allah'\u0131n pay\u0131ndan al\u0131p sahte tanr\u0131lar\u0131na infak ederlerdi. Allah'\u0131n pay\u0131 t\u00fckenip, ortak ko\u015ftuklar\u0131 tanr\u0131lar\u0131n\u0131n ki \u00e7ok olursa, o zaman da \\\"\u015eayet Allah dilese kendisine en g\u00fczelini ay\u0131r\u0131rd\u0131\\\" der ve tanr\u0131lar\u0131n\u0131n pay\u0131ndan bir \u015fey Allah i\u00e7in vermezlerdi. Bu nedenle y\u00fcce Allah \\\"Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar\\\" derken, \u015funu demek istiyor: \u015eayet payla\u015ft\u0131rmada do\u011fruysalar, o zaman \u00e7ok k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar. \u00c7\u00fcnk\u00fc benden al\u0131yorlar ama bana vermiyorlar.\u0130bn-i Cerir \u015f\u00f6yle der! Y\u00fcce Allah'\u0131n \\\"Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar\\\" s\u00f6z\u00fcne gelince; burada y\u00fcce Allah nitelikleri belirtilen bu m\u00fc\u015friklerin davran\u0131\u015flar\u0131n\u0131 \u015fu \u015fekilde haber vermektedir: Benim pay\u0131mdan ortak ko\u015ftuklar\u0131 tanr\u0131lara verdikleri halde onlar\u0131n pay\u0131ndan bana vermemekle \u00e7ok k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar. Asl\u0131nda y\u00fcce Allah, bununla onlar\u0131n bilgisizliklerini, sap\u0131kl\u0131klar\u0131n\u0131, do\u011fru yoldan sapmalar\u0131n\u0131 haber vermektedir. Kendilerini yaratan, besleyen ve say\u0131lmayacak kadar \u00e7ok nimet veren y\u00fcce Allah'\u0131 kendilerine hi\u00e7bir zarar ve yarar dokunduramayanlara denk tutmalar\u0131, \u00f6yle ki kendi kafalar\u0131na g\u00f6re yapt\u0131klar\u0131 payla\u015fmada sahte tanr\u0131lar\u0131n\u0131 ondan \u00fcst\u00fcn tutmalar\u0131n\u0131 dile getirmektedir.Hayvanlar ve ekinler konusunda m\u00fcminlerle tart\u0131\u015fmalar\u0131 i\u00e7in insanlardan ve cinlerden \u015feytanlar\u0131n dostlar\u0131na telkin ettikleri bunlard\u0131. \u015eeytanlar\u0131n dostlar\u0131na \u00e7ekici k\u0131ld\u0131klar\u0131 bu t\u00fcr d\u00fc\u015f\u00fcnce ve uygulamalarda \u00e7\u0131karlar\u0131 s\u00f6z konusu oldu\u011fu gayet a\u00e7\u0131kt\u0131r. K\u00e2hinlerden, mabet bek\u00e7ilerinden ve liderlerden olu\u015fan be\u015feri \u015feytanlar\u0131n \u00e7\u0131kar\u0131na gelince; \u00f6ncelikle takip\u00e7ilerin ve yardak\u00e7\u0131lar\u0131n g\u00f6n\u00fcllerine egemen olmada, bat\u0131l d\u00fc\u015f\u00fcnceler ve baz\u0131 inan\u00e7lar\u0131n \u00e7ekicili\u011fi uyar\u0131nca keyfi arzular\u0131na uymalar\u0131n\u0131 sa\u011flamada somutla\u015fmaktad\u0131r. \u0130kinci olarak, bu \u00e7ekicili\u011fin ve insan toplumlar\u0131n\u0131n aldat\u0131lm\u0131\u015fl\u0131\u011f\u0131n \u00f6tesinde ger\u00e7ekle\u015fecek maddi \u00e7\u0131karda somutla\u015fmaktad\u0131r. Bu da ahmak ve cahil kimselerin ortak ko\u015ftuklar\u0131 tanr\u0131lara ay\u0131rd\u0131klar\u0131 k\u0131s\u0131mdan kendilerine d\u00fc\u015fen kazan\u00e7t\u0131r. Cinlerden \u015feytanlar\u0131n \u00e7\u0131kar\u0131na gelince; Ademo\u011fullar\u0131'na y\u00f6nelik aldatma ve vesvesede somutla\u015fmaktad\u0131r. Hayatlar\u0131n\u0131n bozulmas\u0131, dinlerinin karma\u015faya d\u00f6n\u00fc\u015fmesi, sonu\u00e7ta onlar\u0131 d\u00fcnyadayken a\u015fa\u011f\u0131l\u0131k bir yokolmaya, ahirette de ate\u015fe s\u00fcr\u00fcklemesidir, onlar\u0131n beklentileri.Arap cahiliyesinde g\u00f6r\u00fclen bu olay\u0131n benzerleri di\u011fer cahiliye toplumlar\u0131nda, Yunan-\u0130ran-Roma toplumlar\u0131nda da g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Hindistan'da, Afrika ve Asya'da g\u00f6r\u00fclmektedir. S\u00f6zkonusu edilen konular, mal\u0131 uygulamalara ili\u015fkindir sadece. Ancak cahiliye s\u0131rf bunlardan ibaret de\u011fildir Modern cahiliye de Allah'\u0131n izin vermedi\u011fi \u015fekilde mallar \u00fczerinde birtak\u0131m uygulamalarda bulunmaktad\u0131r. Bu durumda eski cahiliye d\u00fc\u015f\u00fcnceleriyle \u015firk noktas\u0131nda bulu\u015fmaktad\u0131r. O temel ve kural a\u00e7\u0131s\u0131nda bulu\u015fmaktad\u0131r. \u00c7\u00fcnk\u00fc cahiliye, insanlar\u0131n i\u015flerinde Allah'\u0131n \u015feriat\u0131na dayanmaks\u0131z\u0131n birtak\u0131m uygulamalarda bulunan her sistemin ad\u0131d\u0131r. Bundan sonra bu t\u00fcr uygulaman\u0131n somutla\u015ft\u0131\u011f\u0131 \u015fekillerin farkl\u0131l\u0131\u011f\u0131n\u0131n hi\u00e7bir \u00f6nemi yoktur. 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AYET Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.136- Onlar Allah'a, O'nun yaratt\u0131\u011f\u0131 ekinlerden ve hayvanlardan s\u0131n\u0131rl\u0131 bir pay ay\u0131rd\u0131lar. As\u0131ls\u0131z saplant\u0131lar\u0131 uyar\u0131nca \"Bu Allah'\u0131n bu da O'na ko\u015ftu\u011fumuz ortaklar\u0131n pay\u0131d\u0131r\" derler. Fakat ko\u015ftuklar\u0131 ortaklar\u0131n pay\u0131 Allah'a ge\u00e7mezken, Allah'\u0131n pay\u0131 bu ortaklara ge\u00e7ebiliyor. Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar. \"Ekin ve hayvanlara ili\u015fkin cahiliyenin d\u00fc\u015f\u00fcnce ve geleneklerini anlat\u0131rken ayetlerin ak\u0131\u015f\u0131, kendileri i\u00e7in bu ekin ve hayvanlar\u0131 var edenin y\u00fcce Allah oldu\u011funu belirtiyor. Dolay\u0131s\u0131yla Allah'\u0131n d\u0131\u015f\u0131nda insanlar\u0131 yerden ve g\u00f6kten r\u0131z\u0131kland\u0131racak bir ki\u015finin varl\u0131\u011f\u0131 s\u00f6z konusu de\u011fildir. Bu a\u00e7\u0131klaman\u0131n ard\u0131ndan y\u00fcceAllah'\u0131n kendilerine r\u0131z\u0131k olarak verdi\u011fi \u015feylere ne yapt\u0131klar\u0131 anlat\u0131l\u0131yor. Bunlardan bir pay\u0131 Allah'a ay\u0131r\u0131yorlar, put ve totemlerine de bir pay ay\u0131r\u0131yorlar. (Do\u011fal olarak bu son pay put bek\u00e7ilerine gidiyor)... Bundan sonra onlar, ayetin belirtti\u011fi gibi Allah i\u00e7in ay\u0131rd\u0131klar\u0131 paya tecav\u00fcz ediyorlar...\u0130bn-i Abbas \u015f\u00f6yle diyor: Yiyecekleri toplad\u0131klar\u0131 zaman deste yaparlard\u0131 ve iki k\u0131sma ay\u0131r\u0131rlard\u0131. Bir pay\u0131 Allah'a, birini de tanr\u0131lar\u0131na ay\u0131r\u0131rlard\u0131. \u015eayet r\u00fczg\u00e2r, tanr\u0131lar\u0131na ay\u0131rd\u0131klar\u0131 taraftan eser de bir k\u0131sm\u0131n\u0131 Allah'a ay\u0131rd\u0131klar\u0131 paya katsayd\u0131, bunu geri al\u0131p tekrar yerine koyarlard\u0131. Yok e\u011fer r\u00fczg\u00e2r Allah i\u00e7in ay\u0131rd\u0131klar\u0131 pay\u0131n taraf\u0131ndan esip bir k\u0131sm\u0131n\u0131 tanr\u0131lar\u0131n\u0131n pay\u0131na katsayd\u0131 bunu oldu\u011fu gibi b\u0131rak\u0131r, eski yerine b\u0131rakmazlard\u0131. Bu nedenle y\u00fcce Allah \u015f\u00f6yle buyurmu\u015ftur. \"Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar.\"M\u00fccahid diyor ki; ekinlerden Allah i\u00e7in bir pay, put ve tanr\u0131lar\u0131 i\u00e7in bir pay ay\u0131r\u0131rlard\u0131. R\u00fczg\u00e2r\u0131n Allah'a ay\u0131rd\u0131klar\u0131 paydan al\u0131p tanr\u0131lar\u0131n\u0131n pay\u0131na katt\u0131\u011f\u0131n\u0131 b\u0131rak\u0131r, tanr\u0131lar\u0131n\u0131n pay\u0131ndan Allah'\u0131n pay\u0131na g\u00f6t\u00fcrd\u00fc\u011f\u00fcn\u00fc de geri al\u0131rlard\u0131 ve \u015f\u00f6yle derlerdi. \"Allah'\u0131n buna ihtiyac\u0131 yoktur.\" Hayvanlardan ay\u0131rd\u0131klar\u0131na da Saibe ve Bahire ad\u0131n\u0131 verirlerdi.Katade \u015f\u00f6yle der! Sap\u0131kl\u0131k taraftarlar\u0131ndan baz\u0131s\u0131 ekin ve hayvanlar\u0131ndan bir pay\u0131 Allah'a, birini de ortak ko\u015ftuklar\u0131 tanr\u0131lara ay\u0131r\u0131rlard\u0131.Allah'\u0131n pay\u0131ndan bir \u015fey tanr\u0131lar\u0131n\u0131n pay\u0131na kar\u0131\u015ft\u0131\u011f\u0131nda oldu\u011fu gibi b\u0131rak\u0131rlard\u0131, tanr\u0131lar\u0131n\u0131n pay\u0131ndan bir \u015fey Allah'\u0131n pay\u0131na kar\u0131\u015facak olursa hemen geri al\u0131rlard\u0131.Kurakl\u0131k oldu\u011fu sene, Allah'\u0131n pay\u0131ndan yararlan\u0131r ortak ko\u015ftuklar\u0131 tanr\u0131lar\u0131n\u0131n pay\u0131na el s\u00fcrmezlerdi. Bunun i\u00e7in y\u00fcce Allah \"Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar\" buyurmu\u015ftur.S\u00fcdd\u00ee'den \u015f\u00f6yle rivayet edilir: Mallar\u0131ndan bir pay ay\u0131r\u0131p, bu Allah'\u0131nd\u0131r derlerdi. Bir ekin eker, Allah'a ay\u0131r\u0131rlard\u0131. Bunun benzerini ortak ko\u015ftuklar\u0131 tanr\u0131lar\u0131 i\u00e7in de yaparlard\u0131. Ortak ko\u015ftuklar\u0131 tanr\u0131lar\u0131n\u0131n pay\u0131n\u0131 onlar i\u00e7in harcarlard\u0131. Allah'\u0131n pay\u0131ndan da sadaka verirlerdi. Sahte tanr\u0131lar\u0131n\u0131n pay\u0131 biter de Allah'\u0131n pay\u0131 fazla olursa, \"Tanr\u0131lar\u0131m\u0131za infak etmek zorunday\u0131z\" derlerdi. Allah'\u0131n pay\u0131ndan al\u0131p sahte tanr\u0131lar\u0131na infak ederlerdi. Allah'\u0131n pay\u0131 t\u00fckenip, ortak ko\u015ftuklar\u0131 tanr\u0131lar\u0131n\u0131n ki \u00e7ok olursa, o zaman da \"\u015eayet Allah dilese kendisine en g\u00fczelini ay\u0131r\u0131rd\u0131\" der ve tanr\u0131lar\u0131n\u0131n pay\u0131ndan bir \u015fey Allah i\u00e7in vermezlerdi. Bu nedenle y\u00fcce Allah \"Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar\" derken, \u015funu demek istiyor: \u015eayet payla\u015ft\u0131rmada do\u011fruysalar, o zaman \u00e7ok k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar. \u00c7\u00fcnk\u00fc benden al\u0131yorlar ama bana vermiyorlar.\u0130bn-i Cerir \u015f\u00f6yle der! Y\u00fcce Allah'\u0131n \"Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar\" s\u00f6z\u00fcne gelince; burada y\u00fcce Allah nitelikleri belirtilen bu m\u00fc\u015friklerin davran\u0131\u015flar\u0131n\u0131 \u015fu \u015fekilde haber vermektedir: Benim pay\u0131mdan ortak ko\u015ftuklar\u0131 tanr\u0131lara verdikleri halde onlar\u0131n pay\u0131ndan bana vermemekle \u00e7ok k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar. Asl\u0131nda y\u00fcce Allah, bununla onlar\u0131n bilgisizliklerini, sap\u0131kl\u0131klar\u0131n\u0131, do\u011fru yoldan sapmalar\u0131n\u0131 haber vermektedir. Kendilerini yaratan, besleyen ve say\u0131lmayacak kadar \u00e7ok nimet veren y\u00fcce Allah'\u0131 kendilerine hi\u00e7bir zarar ve yarar dokunduramayanlara denk tutmalar\u0131, \u00f6yle ki kendi kafalar\u0131na g\u00f6re yapt\u0131klar\u0131 payla\u015fmada sahte tanr\u0131lar\u0131n\u0131 ondan \u00fcst\u00fcn tutmalar\u0131n\u0131 dile getirmektedir.Hayvanlar ve ekinler konusunda m\u00fcminlerle tart\u0131\u015fmalar\u0131 i\u00e7in insanlardan ve cinlerden \u015feytanlar\u0131n dostlar\u0131na telkin ettikleri bunlard\u0131. \u015eeytanlar\u0131n dostlar\u0131na \u00e7ekici k\u0131ld\u0131klar\u0131 bu t\u00fcr d\u00fc\u015f\u00fcnce ve uygulamalarda \u00e7\u0131karlar\u0131 s\u00f6z konusu oldu\u011fu gayet a\u00e7\u0131kt\u0131r. K\u00e2hinlerden, mabet bek\u00e7ilerinden ve liderlerden olu\u015fan be\u015feri \u015feytanlar\u0131n \u00e7\u0131kar\u0131na gelince; \u00f6ncelikle takip\u00e7ilerin ve yardak\u00e7\u0131lar\u0131n g\u00f6n\u00fcllerine egemen olmada, bat\u0131l d\u00fc\u015f\u00fcnceler ve baz\u0131 inan\u00e7lar\u0131n \u00e7ekicili\u011fi uyar\u0131nca keyfi arzular\u0131na uymalar\u0131n\u0131 sa\u011flamada somutla\u015fmaktad\u0131r. \u0130kinci olarak, bu \u00e7ekicili\u011fin ve insan toplumlar\u0131n\u0131n aldat\u0131lm\u0131\u015fl\u0131\u011f\u0131n \u00f6tesinde ger\u00e7ekle\u015fecek maddi \u00e7\u0131karda somutla\u015fmaktad\u0131r. Bu da ahmak ve cahil kimselerin ortak ko\u015ftuklar\u0131 tanr\u0131lara ay\u0131rd\u0131klar\u0131 k\u0131s\u0131mdan kendilerine d\u00fc\u015fen kazan\u00e7t\u0131r. Cinlerden \u015feytanlar\u0131n \u00e7\u0131kar\u0131na gelince; Ademo\u011fullar\u0131'na y\u00f6nelik aldatma ve vesvesede somutla\u015fmaktad\u0131r. Hayatlar\u0131n\u0131n bozulmas\u0131, dinlerinin karma\u015faya d\u00f6n\u00fc\u015fmesi, sonu\u00e7ta onlar\u0131 d\u00fcnyadayken a\u015fa\u011f\u0131l\u0131k bir yokolmaya, ahirette de ate\u015fe s\u00fcr\u00fcklemesidir, onlar\u0131n beklentileri.Arap cahiliyesinde g\u00f6r\u00fclen bu olay\u0131n benzerleri di\u011fer cahiliye toplumlar\u0131nda, Yunan-\u0130ran-Roma toplumlar\u0131nda da g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Hindistan'da, Afrika ve Asya'da g\u00f6r\u00fclmektedir. S\u00f6zkonusu edilen konular, mal\u0131 uygulamalara ili\u015fkindir sadece. Ancak cahiliye s\u0131rf bunlardan ibaret de\u011fildir Modern cahiliye de Allah'\u0131n izin vermedi\u011fi \u015fekilde mallar \u00fczerinde birtak\u0131m uygulamalarda bulunmaktad\u0131r. Bu durumda eski cahiliye d\u00fc\u015f\u00fcnceleriyle \u015firk noktas\u0131nda bulu\u015fmaktad\u0131r. O temel ve kural a\u00e7\u0131s\u0131nda bulu\u015fmaktad\u0131r. \u00c7\u00fcnk\u00fc cahiliye, insanlar\u0131n i\u015flerinde Allah'\u0131n \u015feriat\u0131na dayanmaks\u0131z\u0131n birtak\u0131m uygulamalarda bulunan her sistemin ad\u0131d\u0131r. Bundan sonra bu t\u00fcr uygulaman\u0131n somutla\u015ft\u0131\u011f\u0131 \u015fekillerin farkl\u0131l\u0131\u011f\u0131n\u0131n hi\u00e7bir \u00f6nemi yoktur. Bu farkl\u0131l\u0131klar yaln\u0131zca \u015fekilden ibarettir:","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-136-ayet\/","og_locale":"tr_TR","og_type":"article","og_title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 136. AYET Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.136- Onlar Allah'a, O'nun yaratt\u0131\u011f\u0131 ekinlerden ve hayvanlardan s\u0131n\u0131rl\u0131 bir pay ay\u0131rd\u0131lar. As\u0131ls\u0131z saplant\u0131lar\u0131 uyar\u0131nca \"Bu Allah'\u0131n bu da O'na ko\u015ftu\u011fumuz ortaklar\u0131n pay\u0131d\u0131r\" derler. Fakat ko\u015ftuklar\u0131 ortaklar\u0131n pay\u0131 Allah'a ge\u00e7mezken, Allah'\u0131n pay\u0131 bu ortaklara ge\u00e7ebiliyor. Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar. \"Ekin ve hayvanlara ili\u015fkin cahiliyenin d\u00fc\u015f\u00fcnce ve geleneklerini anlat\u0131rken ayetlerin ak\u0131\u015f\u0131, kendileri i\u00e7in bu ekin ve hayvanlar\u0131 var edenin y\u00fcce Allah oldu\u011funu belirtiyor. Dolay\u0131s\u0131yla Allah'\u0131n d\u0131\u015f\u0131nda insanlar\u0131 yerden ve g\u00f6kten r\u0131z\u0131kland\u0131racak bir ki\u015finin varl\u0131\u011f\u0131 s\u00f6z konusu de\u011fildir. Bu a\u00e7\u0131klaman\u0131n ard\u0131ndan y\u00fcceAllah'\u0131n kendilerine r\u0131z\u0131k olarak verdi\u011fi \u015feylere ne yapt\u0131klar\u0131 anlat\u0131l\u0131yor. Bunlardan bir pay\u0131 Allah'a ay\u0131r\u0131yorlar, put ve totemlerine de bir pay ay\u0131r\u0131yorlar. (Do\u011fal olarak bu son pay put bek\u00e7ilerine gidiyor)... Bundan sonra onlar, ayetin belirtti\u011fi gibi Allah i\u00e7in ay\u0131rd\u0131klar\u0131 paya tecav\u00fcz ediyorlar...\u0130bn-i Abbas \u015f\u00f6yle diyor: Yiyecekleri toplad\u0131klar\u0131 zaman deste yaparlard\u0131 ve iki k\u0131sma ay\u0131r\u0131rlard\u0131. Bir pay\u0131 Allah'a, birini de tanr\u0131lar\u0131na ay\u0131r\u0131rlard\u0131. \u015eayet r\u00fczg\u00e2r, tanr\u0131lar\u0131na ay\u0131rd\u0131klar\u0131 taraftan eser de bir k\u0131sm\u0131n\u0131 Allah'a ay\u0131rd\u0131klar\u0131 paya katsayd\u0131, bunu geri al\u0131p tekrar yerine koyarlard\u0131. Yok e\u011fer r\u00fczg\u00e2r Allah i\u00e7in ay\u0131rd\u0131klar\u0131 pay\u0131n taraf\u0131ndan esip bir k\u0131sm\u0131n\u0131 tanr\u0131lar\u0131n\u0131n pay\u0131na katsayd\u0131 bunu oldu\u011fu gibi b\u0131rak\u0131r, eski yerine b\u0131rakmazlard\u0131. Bu nedenle y\u00fcce Allah \u015f\u00f6yle buyurmu\u015ftur. \"Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar.\"M\u00fccahid diyor ki; ekinlerden Allah i\u00e7in bir pay, put ve tanr\u0131lar\u0131 i\u00e7in bir pay ay\u0131r\u0131rlard\u0131. R\u00fczg\u00e2r\u0131n Allah'a ay\u0131rd\u0131klar\u0131 paydan al\u0131p tanr\u0131lar\u0131n\u0131n pay\u0131na katt\u0131\u011f\u0131n\u0131 b\u0131rak\u0131r, tanr\u0131lar\u0131n\u0131n pay\u0131ndan Allah'\u0131n pay\u0131na g\u00f6t\u00fcrd\u00fc\u011f\u00fcn\u00fc de geri al\u0131rlard\u0131 ve \u015f\u00f6yle derlerdi. \"Allah'\u0131n buna ihtiyac\u0131 yoktur.\" Hayvanlardan ay\u0131rd\u0131klar\u0131na da Saibe ve Bahire ad\u0131n\u0131 verirlerdi.Katade \u015f\u00f6yle der! Sap\u0131kl\u0131k taraftarlar\u0131ndan baz\u0131s\u0131 ekin ve hayvanlar\u0131ndan bir pay\u0131 Allah'a, birini de ortak ko\u015ftuklar\u0131 tanr\u0131lara ay\u0131r\u0131rlard\u0131.Allah'\u0131n pay\u0131ndan bir \u015fey tanr\u0131lar\u0131n\u0131n pay\u0131na kar\u0131\u015ft\u0131\u011f\u0131nda oldu\u011fu gibi b\u0131rak\u0131rlard\u0131, tanr\u0131lar\u0131n\u0131n pay\u0131ndan bir \u015fey Allah'\u0131n pay\u0131na kar\u0131\u015facak olursa hemen geri al\u0131rlard\u0131.Kurakl\u0131k oldu\u011fu sene, Allah'\u0131n pay\u0131ndan yararlan\u0131r ortak ko\u015ftuklar\u0131 tanr\u0131lar\u0131n\u0131n pay\u0131na el s\u00fcrmezlerdi. Bunun i\u00e7in y\u00fcce Allah \"Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar\" buyurmu\u015ftur.S\u00fcdd\u00ee'den \u015f\u00f6yle rivayet edilir: Mallar\u0131ndan bir pay ay\u0131r\u0131p, bu Allah'\u0131nd\u0131r derlerdi. Bir ekin eker, Allah'a ay\u0131r\u0131rlard\u0131. Bunun benzerini ortak ko\u015ftuklar\u0131 tanr\u0131lar\u0131 i\u00e7in de yaparlard\u0131. Ortak ko\u015ftuklar\u0131 tanr\u0131lar\u0131n\u0131n pay\u0131n\u0131 onlar i\u00e7in harcarlard\u0131. Allah'\u0131n pay\u0131ndan da sadaka verirlerdi. Sahte tanr\u0131lar\u0131n\u0131n pay\u0131 biter de Allah'\u0131n pay\u0131 fazla olursa, \"Tanr\u0131lar\u0131m\u0131za infak etmek zorunday\u0131z\" derlerdi. Allah'\u0131n pay\u0131ndan al\u0131p sahte tanr\u0131lar\u0131na infak ederlerdi. Allah'\u0131n pay\u0131 t\u00fckenip, ortak ko\u015ftuklar\u0131 tanr\u0131lar\u0131n\u0131n ki \u00e7ok olursa, o zaman da \"\u015eayet Allah dilese kendisine en g\u00fczelini ay\u0131r\u0131rd\u0131\" der ve tanr\u0131lar\u0131n\u0131n pay\u0131ndan bir \u015fey Allah i\u00e7in vermezlerdi. Bu nedenle y\u00fcce Allah \"Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar\" derken, \u015funu demek istiyor: \u015eayet payla\u015ft\u0131rmada do\u011fruysalar, o zaman \u00e7ok k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar. \u00c7\u00fcnk\u00fc benden al\u0131yorlar ama bana vermiyorlar.\u0130bn-i Cerir \u015f\u00f6yle der! Y\u00fcce Allah'\u0131n \"Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar\" s\u00f6z\u00fcne gelince; burada y\u00fcce Allah nitelikleri belirtilen bu m\u00fc\u015friklerin davran\u0131\u015flar\u0131n\u0131 \u015fu \u015fekilde haber vermektedir: Benim pay\u0131mdan ortak ko\u015ftuklar\u0131 tanr\u0131lara verdikleri halde onlar\u0131n pay\u0131ndan bana vermemekle \u00e7ok k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar. Asl\u0131nda y\u00fcce Allah, bununla onlar\u0131n bilgisizliklerini, sap\u0131kl\u0131klar\u0131n\u0131, do\u011fru yoldan sapmalar\u0131n\u0131 haber vermektedir. Kendilerini yaratan, besleyen ve say\u0131lmayacak kadar \u00e7ok nimet veren y\u00fcce Allah'\u0131 kendilerine hi\u00e7bir zarar ve yarar dokunduramayanlara denk tutmalar\u0131, \u00f6yle ki kendi kafalar\u0131na g\u00f6re yapt\u0131klar\u0131 payla\u015fmada sahte tanr\u0131lar\u0131n\u0131 ondan \u00fcst\u00fcn tutmalar\u0131n\u0131 dile getirmektedir.Hayvanlar ve ekinler konusunda m\u00fcminlerle tart\u0131\u015fmalar\u0131 i\u00e7in insanlardan ve cinlerden \u015feytanlar\u0131n dostlar\u0131na telkin ettikleri bunlard\u0131. \u015eeytanlar\u0131n dostlar\u0131na \u00e7ekici k\u0131ld\u0131klar\u0131 bu t\u00fcr d\u00fc\u015f\u00fcnce ve uygulamalarda \u00e7\u0131karlar\u0131 s\u00f6z konusu oldu\u011fu gayet a\u00e7\u0131kt\u0131r. K\u00e2hinlerden, mabet bek\u00e7ilerinden ve liderlerden olu\u015fan be\u015feri \u015feytanlar\u0131n \u00e7\u0131kar\u0131na gelince; \u00f6ncelikle takip\u00e7ilerin ve yardak\u00e7\u0131lar\u0131n g\u00f6n\u00fcllerine egemen olmada, bat\u0131l d\u00fc\u015f\u00fcnceler ve baz\u0131 inan\u00e7lar\u0131n \u00e7ekicili\u011fi uyar\u0131nca keyfi arzular\u0131na uymalar\u0131n\u0131 sa\u011flamada somutla\u015fmaktad\u0131r. \u0130kinci olarak, bu \u00e7ekicili\u011fin ve insan toplumlar\u0131n\u0131n aldat\u0131lm\u0131\u015fl\u0131\u011f\u0131n \u00f6tesinde ger\u00e7ekle\u015fecek maddi \u00e7\u0131karda somutla\u015fmaktad\u0131r. Bu da ahmak ve cahil kimselerin ortak ko\u015ftuklar\u0131 tanr\u0131lara ay\u0131rd\u0131klar\u0131 k\u0131s\u0131mdan kendilerine d\u00fc\u015fen kazan\u00e7t\u0131r. Cinlerden \u015feytanlar\u0131n \u00e7\u0131kar\u0131na gelince; Ademo\u011fullar\u0131'na y\u00f6nelik aldatma ve vesvesede somutla\u015fmaktad\u0131r. Hayatlar\u0131n\u0131n bozulmas\u0131, dinlerinin karma\u015faya d\u00f6n\u00fc\u015fmesi, sonu\u00e7ta onlar\u0131 d\u00fcnyadayken a\u015fa\u011f\u0131l\u0131k bir yokolmaya, ahirette de ate\u015fe s\u00fcr\u00fcklemesidir, onlar\u0131n beklentileri.Arap cahiliyesinde g\u00f6r\u00fclen bu olay\u0131n benzerleri di\u011fer cahiliye toplumlar\u0131nda, Yunan-\u0130ran-Roma toplumlar\u0131nda da g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Hindistan'da, Afrika ve Asya'da g\u00f6r\u00fclmektedir. S\u00f6zkonusu edilen konular, mal\u0131 uygulamalara ili\u015fkindir sadece. Ancak cahiliye s\u0131rf bunlardan ibaret de\u011fildir Modern cahiliye de Allah'\u0131n izin vermedi\u011fi \u015fekilde mallar \u00fczerinde birtak\u0131m uygulamalarda bulunmaktad\u0131r. Bu durumda eski cahiliye d\u00fc\u015f\u00fcnceleriyle \u015firk noktas\u0131nda bulu\u015fmaktad\u0131r. O temel ve kural a\u00e7\u0131s\u0131nda bulu\u015fmaktad\u0131r. \u00c7\u00fcnk\u00fc cahiliye, insanlar\u0131n i\u015flerinde Allah'\u0131n \u015feriat\u0131na dayanmaks\u0131z\u0131n birtak\u0131m uygulamalarda bulunan her sistemin ad\u0131d\u0131r. Bundan sonra bu t\u00fcr uygulaman\u0131n somutla\u015ft\u0131\u011f\u0131 \u015fekillerin farkl\u0131l\u0131\u011f\u0131n\u0131n hi\u00e7bir \u00f6nemi yoktur. Bu farkl\u0131l\u0131klar yaln\u0131zca \u015fekilden ibarettir:","og_url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-136-ayet\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2020-07-17T08:41:58+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/07\/SEYY\u0130D-KUTUB-TASLAK-14.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"6 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-136-ayet\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-136-ayet\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 136. AYET","datePublished":"2020-07-17T08:41:58+00:00","dateModified":"2020-07-17T08:41:58+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-136-ayet\/"},"wordCount":1143,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-136-ayet\/#primaryimage"},"thumbnailUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/07\/SEYY\u0130D-KUTUB-TASLAK-14.jpg","articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-136-ayet\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-136-ayet\/","url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-136-ayet\/","name":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 136. AYET Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-136-ayet\/#primaryimage"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-136-ayet\/#primaryimage"},"thumbnailUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/07\/SEYY\u0130D-KUTUB-TASLAK-14.jpg","datePublished":"2020-07-17T08:41:58+00:00","dateModified":"2020-07-17T08:41:58+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.136- Onlar Allah'a, O'nun yaratt\u0131\u011f\u0131 ekinlerden ve hayvanlardan s\u0131n\u0131rl\u0131 bir pay ay\u0131rd\u0131lar. As\u0131ls\u0131z saplant\u0131lar\u0131 uyar\u0131nca \"Bu Allah'\u0131n bu da O'na ko\u015ftu\u011fumuz ortaklar\u0131n pay\u0131d\u0131r\" derler. Fakat ko\u015ftuklar\u0131 ortaklar\u0131n pay\u0131 Allah'a ge\u00e7mezken, Allah'\u0131n pay\u0131 bu ortaklara ge\u00e7ebiliyor. Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar. \"Ekin ve hayvanlara ili\u015fkin cahiliyenin d\u00fc\u015f\u00fcnce ve geleneklerini anlat\u0131rken ayetlerin ak\u0131\u015f\u0131, kendileri i\u00e7in bu ekin ve hayvanlar\u0131 var edenin y\u00fcce Allah oldu\u011funu belirtiyor. Dolay\u0131s\u0131yla Allah'\u0131n d\u0131\u015f\u0131nda insanlar\u0131 yerden ve g\u00f6kten r\u0131z\u0131kland\u0131racak bir ki\u015finin varl\u0131\u011f\u0131 s\u00f6z konusu de\u011fildir. Bu a\u00e7\u0131klaman\u0131n ard\u0131ndan y\u00fcceAllah'\u0131n kendilerine r\u0131z\u0131k olarak verdi\u011fi \u015feylere ne yapt\u0131klar\u0131 anlat\u0131l\u0131yor. Bunlardan bir pay\u0131 Allah'a ay\u0131r\u0131yorlar, put ve totemlerine de bir pay ay\u0131r\u0131yorlar. (Do\u011fal olarak bu son pay put bek\u00e7ilerine gidiyor)... Bundan sonra onlar, ayetin belirtti\u011fi gibi Allah i\u00e7in ay\u0131rd\u0131klar\u0131 paya tecav\u00fcz ediyorlar...\u0130bn-i Abbas \u015f\u00f6yle diyor: Yiyecekleri toplad\u0131klar\u0131 zaman deste yaparlard\u0131 ve iki k\u0131sma ay\u0131r\u0131rlard\u0131. Bir pay\u0131 Allah'a, birini de tanr\u0131lar\u0131na ay\u0131r\u0131rlard\u0131. \u015eayet r\u00fczg\u00e2r, tanr\u0131lar\u0131na ay\u0131rd\u0131klar\u0131 taraftan eser de bir k\u0131sm\u0131n\u0131 Allah'a ay\u0131rd\u0131klar\u0131 paya katsayd\u0131, bunu geri al\u0131p tekrar yerine koyarlard\u0131. Yok e\u011fer r\u00fczg\u00e2r Allah i\u00e7in ay\u0131rd\u0131klar\u0131 pay\u0131n taraf\u0131ndan esip bir k\u0131sm\u0131n\u0131 tanr\u0131lar\u0131n\u0131n pay\u0131na katsayd\u0131 bunu oldu\u011fu gibi b\u0131rak\u0131r, eski yerine b\u0131rakmazlard\u0131. Bu nedenle y\u00fcce Allah \u015f\u00f6yle buyurmu\u015ftur. \"Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar.\"M\u00fccahid diyor ki; ekinlerden Allah i\u00e7in bir pay, put ve tanr\u0131lar\u0131 i\u00e7in bir pay ay\u0131r\u0131rlard\u0131. R\u00fczg\u00e2r\u0131n Allah'a ay\u0131rd\u0131klar\u0131 paydan al\u0131p tanr\u0131lar\u0131n\u0131n pay\u0131na katt\u0131\u011f\u0131n\u0131 b\u0131rak\u0131r, tanr\u0131lar\u0131n\u0131n pay\u0131ndan Allah'\u0131n pay\u0131na g\u00f6t\u00fcrd\u00fc\u011f\u00fcn\u00fc de geri al\u0131rlard\u0131 ve \u015f\u00f6yle derlerdi. \"Allah'\u0131n buna ihtiyac\u0131 yoktur.\" Hayvanlardan ay\u0131rd\u0131klar\u0131na da Saibe ve Bahire ad\u0131n\u0131 verirlerdi.Katade \u015f\u00f6yle der! Sap\u0131kl\u0131k taraftarlar\u0131ndan baz\u0131s\u0131 ekin ve hayvanlar\u0131ndan bir pay\u0131 Allah'a, birini de ortak ko\u015ftuklar\u0131 tanr\u0131lara ay\u0131r\u0131rlard\u0131.Allah'\u0131n pay\u0131ndan bir \u015fey tanr\u0131lar\u0131n\u0131n pay\u0131na kar\u0131\u015ft\u0131\u011f\u0131nda oldu\u011fu gibi b\u0131rak\u0131rlard\u0131, tanr\u0131lar\u0131n\u0131n pay\u0131ndan bir \u015fey Allah'\u0131n pay\u0131na kar\u0131\u015facak olursa hemen geri al\u0131rlard\u0131.Kurakl\u0131k oldu\u011fu sene, Allah'\u0131n pay\u0131ndan yararlan\u0131r ortak ko\u015ftuklar\u0131 tanr\u0131lar\u0131n\u0131n pay\u0131na el s\u00fcrmezlerdi. Bunun i\u00e7in y\u00fcce Allah \"Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar\" buyurmu\u015ftur.S\u00fcdd\u00ee'den \u015f\u00f6yle rivayet edilir: Mallar\u0131ndan bir pay ay\u0131r\u0131p, bu Allah'\u0131nd\u0131r derlerdi. Bir ekin eker, Allah'a ay\u0131r\u0131rlard\u0131. Bunun benzerini ortak ko\u015ftuklar\u0131 tanr\u0131lar\u0131 i\u00e7in de yaparlard\u0131. Ortak ko\u015ftuklar\u0131 tanr\u0131lar\u0131n\u0131n pay\u0131n\u0131 onlar i\u00e7in harcarlard\u0131. Allah'\u0131n pay\u0131ndan da sadaka verirlerdi. Sahte tanr\u0131lar\u0131n\u0131n pay\u0131 biter de Allah'\u0131n pay\u0131 fazla olursa, \"Tanr\u0131lar\u0131m\u0131za infak etmek zorunday\u0131z\" derlerdi. Allah'\u0131n pay\u0131ndan al\u0131p sahte tanr\u0131lar\u0131na infak ederlerdi. Allah'\u0131n pay\u0131 t\u00fckenip, ortak ko\u015ftuklar\u0131 tanr\u0131lar\u0131n\u0131n ki \u00e7ok olursa, o zaman da \"\u015eayet Allah dilese kendisine en g\u00fczelini ay\u0131r\u0131rd\u0131\" der ve tanr\u0131lar\u0131n\u0131n pay\u0131ndan bir \u015fey Allah i\u00e7in vermezlerdi. Bu nedenle y\u00fcce Allah \"Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar\" derken, \u015funu demek istiyor: \u015eayet payla\u015ft\u0131rmada do\u011fruysalar, o zaman \u00e7ok k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar. \u00c7\u00fcnk\u00fc benden al\u0131yorlar ama bana vermiyorlar.\u0130bn-i Cerir \u015f\u00f6yle der! Y\u00fcce Allah'\u0131n \"Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar\" s\u00f6z\u00fcne gelince; burada y\u00fcce Allah nitelikleri belirtilen bu m\u00fc\u015friklerin davran\u0131\u015flar\u0131n\u0131 \u015fu \u015fekilde haber vermektedir: Benim pay\u0131mdan ortak ko\u015ftuklar\u0131 tanr\u0131lara verdikleri halde onlar\u0131n pay\u0131ndan bana vermemekle \u00e7ok k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar. Asl\u0131nda y\u00fcce Allah, bununla onlar\u0131n bilgisizliklerini, sap\u0131kl\u0131klar\u0131n\u0131, do\u011fru yoldan sapmalar\u0131n\u0131 haber vermektedir. Kendilerini yaratan, besleyen ve say\u0131lmayacak kadar \u00e7ok nimet veren y\u00fcce Allah'\u0131 kendilerine hi\u00e7bir zarar ve yarar dokunduramayanlara denk tutmalar\u0131, \u00f6yle ki kendi kafalar\u0131na g\u00f6re yapt\u0131klar\u0131 payla\u015fmada sahte tanr\u0131lar\u0131n\u0131 ondan \u00fcst\u00fcn tutmalar\u0131n\u0131 dile getirmektedir.Hayvanlar ve ekinler konusunda m\u00fcminlerle tart\u0131\u015fmalar\u0131 i\u00e7in insanlardan ve cinlerden \u015feytanlar\u0131n dostlar\u0131na telkin ettikleri bunlard\u0131. \u015eeytanlar\u0131n dostlar\u0131na \u00e7ekici k\u0131ld\u0131klar\u0131 bu t\u00fcr d\u00fc\u015f\u00fcnce ve uygulamalarda \u00e7\u0131karlar\u0131 s\u00f6z konusu oldu\u011fu gayet a\u00e7\u0131kt\u0131r. K\u00e2hinlerden, mabet bek\u00e7ilerinden ve liderlerden olu\u015fan be\u015feri \u015feytanlar\u0131n \u00e7\u0131kar\u0131na gelince; \u00f6ncelikle takip\u00e7ilerin ve yardak\u00e7\u0131lar\u0131n g\u00f6n\u00fcllerine egemen olmada, bat\u0131l d\u00fc\u015f\u00fcnceler ve baz\u0131 inan\u00e7lar\u0131n \u00e7ekicili\u011fi uyar\u0131nca keyfi arzular\u0131na uymalar\u0131n\u0131 sa\u011flamada somutla\u015fmaktad\u0131r. \u0130kinci olarak, bu \u00e7ekicili\u011fin ve insan toplumlar\u0131n\u0131n aldat\u0131lm\u0131\u015fl\u0131\u011f\u0131n \u00f6tesinde ger\u00e7ekle\u015fecek maddi \u00e7\u0131karda somutla\u015fmaktad\u0131r. Bu da ahmak ve cahil kimselerin ortak ko\u015ftuklar\u0131 tanr\u0131lara ay\u0131rd\u0131klar\u0131 k\u0131s\u0131mdan kendilerine d\u00fc\u015fen kazan\u00e7t\u0131r. Cinlerden \u015feytanlar\u0131n \u00e7\u0131kar\u0131na gelince; Ademo\u011fullar\u0131'na y\u00f6nelik aldatma ve vesvesede somutla\u015fmaktad\u0131r. Hayatlar\u0131n\u0131n bozulmas\u0131, dinlerinin karma\u015faya d\u00f6n\u00fc\u015fmesi, sonu\u00e7ta onlar\u0131 d\u00fcnyadayken a\u015fa\u011f\u0131l\u0131k bir yokolmaya, ahirette de ate\u015fe s\u00fcr\u00fcklemesidir, onlar\u0131n beklentileri.Arap cahiliyesinde g\u00f6r\u00fclen bu olay\u0131n benzerleri di\u011fer cahiliye toplumlar\u0131nda, Yunan-\u0130ran-Roma toplumlar\u0131nda da g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Hindistan'da, Afrika ve Asya'da g\u00f6r\u00fclmektedir. S\u00f6zkonusu edilen konular, mal\u0131 uygulamalara ili\u015fkindir sadece. Ancak cahiliye s\u0131rf bunlardan ibaret de\u011fildir Modern cahiliye de Allah'\u0131n izin vermedi\u011fi \u015fekilde mallar \u00fczerinde birtak\u0131m uygulamalarda bulunmaktad\u0131r. Bu durumda eski cahiliye d\u00fc\u015f\u00fcnceleriyle \u015firk noktas\u0131nda bulu\u015fmaktad\u0131r. O temel ve kural a\u00e7\u0131s\u0131nda bulu\u015fmaktad\u0131r. \u00c7\u00fcnk\u00fc cahiliye, insanlar\u0131n i\u015flerinde Allah'\u0131n \u015feriat\u0131na dayanmaks\u0131z\u0131n birtak\u0131m uygulamalarda bulunan her sistemin ad\u0131d\u0131r. Bundan sonra bu t\u00fcr uygulaman\u0131n somutla\u015ft\u0131\u011f\u0131 \u015fekillerin farkl\u0131l\u0131\u011f\u0131n\u0131n hi\u00e7bir \u00f6nemi yoktur. Bu farkl\u0131l\u0131klar yaln\u0131zca \u015fekilden ibarettir:","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-136-ayet\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-136-ayet\/"]}]},{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-136-ayet\/#primaryimage","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/07\/SEYY\u0130D-KUTUB-TASLAK-14.jpg","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/07\/SEYY\u0130D-KUTUB-TASLAK-14.jpg","width":730,"height":360},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-136-ayet\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 136. 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