B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\nHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n
3- Ve O, yeri yay\u0131p uzatan onda sars\u0131lmaz-da\u011flar ve \u0131rmaklar k\u0131land\u0131r. Orada \u00fcr\u00fcnlerin her birinden iki\u015fer \u00e7ift yaratm\u0131\u015ft\u0131r; geceyi g\u00fcnd\u00fcze b\u00fcr\u00fcmektedir.(8) \u015e\u00fcphesiz bunlarda d\u00fc\u015f\u00fcnen bir topluluk i\u00e7in ger\u00e7ekten ayetler vard\u0131r.<\/strong>
\n4- Yery\u00fcz\u00fcnde birbirine yak\u0131n-kom\u015fu olan k\u0131talar vard\u0131r;(9) \u00fcz\u00fcm ba\u011flar\u0131, ekinler, \u00e7atall\u0131 ve \u00e7atals\u0131z hurmal\u0131klar da vard\u0131r ki, bunlar ayn\u0131 su ile sulan\u0131r;(10) ama \u00fcr\u00fcnlerinde (ki verimde ve lezzette) baz\u0131s\u0131n\u0131 baz\u0131s\u0131na \u00fcst\u00fcn k\u0131l\u0131yoruz. \u015e\u00fcphesiz, bunlarda akl\u0131n\u0131 kullanan bir topluluk i\u00e7in ger\u00e7ekten ayetler vard\u0131r.(11)<\/strong>
\n5- E\u011fer \u015fa\u015f\u0131racaksan, as\u0131l \u015fa\u015fk\u0131nl\u0131k konusu onlar\u0131n \u015f\u00f6yle s\u00f6ylemeleridir: “Biz toprak iken mi, ger\u00e7ekten biz mi yeniden yarat\u0131laca\u011f\u0131z?” \u0130\u015fte onlar Rablerine kar\u015f\u0131 k\u00fcfre sapanlar,(12) i\u015fte onlar boyunlar\u0131na (ate\u015ften) halkalar ge\u00e7irenler(13) ve i\u015fte onlar -i\u00e7inde ebedi kalacaklar\u0131- ate\u015fin arkada\u015flar\u0131 olanlard\u0131r.<\/strong><\/p>\nA\u00c7IKLAMA<\/strong><\/p>\n8. Tevhid ve ahiret doktrinini desteklemek i\u00e7in sema ile ilgili baz\u0131 ayetler zikredildikten sonra, ayn\u0131 ama\u00e7la arzla ilgili birka\u00e7 ayet zikredilmektedir. Tevhid, \u00f6l\u00fcmden sonra dirili\u015f ve hesap ile ilgili deliller k\u0131saca \u015funlard\u0131r.
\n1) Tevhid: Yery\u00fcz\u00fcn\u00fcn, (\u00fczerinde hayat\u0131n idamesine yard\u0131mc\u0131 olan) semavi cisimlerle yak\u0131n bir m\u00fcnasebette oldu\u011fu ve da\u011flar\u0131n, \u0131rmaklar\u0131n, hayat\u0131n idamesiyle kar\u015f\u0131l\u0131kl\u0131, m\u00fcnasebet i\u00e7inde bulundu\u011fu ger\u00e7e\u011fi, mahlukat\u0131n ayr\u0131 ve farkl\u0131 tanr\u0131lar taraf\u0131ndan yarat\u0131lmad\u0131\u011f\u0131n\u0131n; ba\u011f\u0131ms\u0131z g\u00fc\u00e7 ve yetkilere sahip tanr\u0131lar taraf\u0131ndan y\u00f6netilmedi\u011finin apa\u00e7\u0131k delilidir. E\u011fer bir\u00e7ok tanr\u0131lar olsayd\u0131 aralar\u0131nda b\u00f6yle bir uyum, ahenk, ittifak ve gaye birli\u011fi olmayaca\u011f\u0131 gibi, olsa bile aralar\u0131ndaki m\u00fcnasebetin uzun s\u00fcre b\u00f6yle devam etmesi d\u00fc\u015f\u00fcn\u00fclemezdi. Zira \u00e7ok a\u00e7\u0131kt\u0131r ki, e\u011fer yaln\u0131zca Tek Kadir-i Mutlak ve Hakim Allah olmasayd\u0131 ayr\u0131 ayr\u0131 tanr\u0131lar\u0131n oturup da say\u0131s\u0131z nesneleri aras\u0131nda hi\u00e7bir \u00e7at\u0131\u015fma ve uyumsuzlu\u011fun olmad\u0131\u011f\u0131 b\u00f6yle bir ahenk i\u00e7inde bir kainat nizam\u0131 geli\u015ftiremezlerdi.
\n2) \u00d6l\u00fcmden sonra Dirili\u015f: Arz, \u015fu harika gezegen yarat\u0131c\u0131s\u0131n\u0131n Kadir-i Mutlak oldu\u011funa ve dolay\u0131s\u0131yla bu Kudret Sahibi’nin istedi\u011fi zaman \u00f6l\u00fcleri diriltip, ha\u015fredece\u011fine bizzat delil te\u015fkil etmektedir. \u00c7\u00fcnk\u00fc uzayda g\u00fcne\u015f etraf\u0131nda y\u00fczmektedir: \u00e7\u00fcnk\u00fc \u00fczerinde sabit da\u011flar vard\u0131r ve \u00e7\u00fcnk\u00fc y\u00fczeyinde b\u00fcy\u00fck nehirler akmaktad\u0131r, b\u00f6ylece \u00fczerinde say\u0131s\u0131z meyve a\u011fa\u00e7lar\u0131 bitmekte, \u015fa\u015fmaz bir d\u00fczen i\u00e7inde geceyle g\u00fcnd\u00fcz\u00fc ard arda getirmektedir.
\nT\u00fcm bu \u015feyler yarat\u0131c\u0131s\u0131n\u0131n g\u00fcc\u00fcne \u015fehadet etmektedir. Art\u0131k, b\u00f6yle Kadir bir Yarat\u0131c\u0131’n\u0131n insano\u011flunu \u00f6l\u00fcmden sonra diriltece\u011finden ku\u015fku duymak a\u00e7\u0131k\u00e7a aptall\u0131k olmaktad\u0131r.
\n3) Hesab: T\u00fcm harika ve birer gayeye matuf ayetleriyle yery\u00fcz\u00fc yarat\u0131c\u0131s\u0131n\u0131n hikmet sahibi oldu\u011fu ger\u00e7e\u011fine apa\u00e7\u0131k bir delil te\u015fkil eder. Dolay\u0131s\u0131yla O’nun insan\u0131, bu en asil mahlukunu hi\u00e7bir gaye g\u00fctmeden yaratt\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclemez. Ayn\u0131 \u015fekilde O’nun hikmeti yery\u00fcz\u00fcn\u00fcn yap\u0131s\u0131ndan, da\u011flar\u0131, a\u011fa\u00e7lar\u0131, meyveleri, gecesi ve g\u00fcnd\u00fcz\u00fcnden a\u00e7\u0131k\u00e7a tezah\u00fcr etmektedir. Bu durum, insan\u0131n yery\u00fcz\u00fcne gayesizce yerle\u015ftirilmedi\u011fini ve kendisine ili\u015fkin gayeyi yerine getirmedik\u00e7e bir hi\u00e7 olaca\u011f\u0131n\u0131 g\u00f6stermektedir. Demek ki insano\u011flu bu ilahi gayeyi yerine getirmek konusunda yarat\u0131c\u0131s\u0131na kar\u015f\u0131 hesap verecektir.
\n9. Yani, “E\u011fer dikkatle m\u00fc\u015fahade ederseniz, yery\u00fcz\u00fcn\u00fcn yap\u0131s\u0131ndaki \u00e7e\u015fitlili\u011fin ilahi hikmet ve gayeyi nas\u0131l yans\u0131tt\u0131\u011f\u0131n\u0131 anlars\u0131n\u0131z. Yery\u00fcz\u00fcndeki say\u0131s\u0131z b\u00f6lge (k\u0131t’a) her ne kadar birbirine biti\u015fik ise de hepsi birbirinden farkl\u0131 bi\u00e7imde, renkte, \u00f6zellikte, verimde, madeni kaynak ve kapasitede farkl\u0131d\u0131r. Bu \u00e7e\u015fitlilik say\u0131s\u0131z hikmet ve faydaya mebnidir. B\u0131rak\u0131n di\u011fer mahlukat\u0131, e\u011fer insano\u011fluna sa\u011flad\u0131\u011f\u0131 faydalar a\u00e7\u0131s\u0131ndan k\u0131talar\u0131n farkl\u0131l\u0131\u011f\u0131 \u00fczerinde d\u00fc\u015f\u00fcnmemiz bile, bunun hakim bir yarat\u0131c\u0131s\u0131n\u0131n hikmeti \u00fczerine planland\u0131\u011f\u0131n\u0131 teslim etmemize yetecektir. \u00c7\u00fcnk\u00fc bu \u00e7e\u015fitlilik insan medeniyetinin geli\u015fmesine \u00f6ylesine katk\u0131da bulunmaktad\u0131r ki, bu durumun sadece bir tesad\u00fcf oldu\u011funu ancak bir ak\u0131ls\u0131z d\u00fc\u015f\u00fcnebilir.
\n10. Baz\u0131 hurma a\u011fa\u00e7lar\u0131 tek k\u00f6kten \u00e7\u0131km\u0131\u015f yaln\u0131zca tek g\u00f6vdeleri varken, baz\u0131lar\u0131n\u0131n ayn\u0131 k\u00f6kten \u00e7ift g\u00f6vdesi bulunmaktad\u0131r.
\n11. Bu ayette zikredilen \u015feyler Tevhide, Allah’\u0131n her\u015feyi ku\u015fatan hikmeti ve s\u0131n\u0131rs\u0131z kudretine delalet eden di\u011fer ayetleri ihtiva etmektedir. Bunlardan biri \u00fczerine d\u00fc\u015f\u00fcnelim. Toprak bir ve ayn\u0131d\u0131r, fakat t\u00fcm k\u0131talar birbirinden b\u00fcy\u00fck \u00f6l\u00e7\u00fcde farkl\u0131d\u0131r. Sonra; su da bir ve ayn\u0131d\u0131r, fakat birbirinden farkl\u0131 t\u00fcrden tah\u0131l ve meyvenin yeti\u015fmesini sa\u011flar. Meyve a\u011fa\u00e7lar\u0131 da birbirine benzer, fakat hepsinde farkl\u0131 bi\u00e7imde, farkl\u0131 hacimde ve farkl\u0131 \u00f6zellikte meyveler yeti\u015fir. Dahas\u0131 bazan bir bazan iki olan g\u00f6vdeleriyle hurmalar biter. Bir kimse bu \u00e7e\u015fitlili\u011fin vecheleri \u00fczerinde biraz kafa yorarsa insano\u011flunun da tek bir t\u00fcr olmas\u0131na ra\u011fmen \u00e7e\u015fit \u00e7e\u015fit huy, karakter ve e\u011filime, bu y\u00fczden de farkl\u0131 farkl\u0131 davran\u0131\u015f bi\u00e7imlerine sahip olduklar\u0131n\u0131 g\u00f6recek ve bu \u00e7e\u015fitlili\u011fin ilahi hikmetin bir gere\u011fi oldu\u011fu sonucuna varacakt\u0131r. Ayr\u0131ca hi\u00e7 kimsenin bu \u00e7e\u015fitlilikten \u00fcrkmesine de gerek yoktur; zira Allah, 31. ayette zikredildi\u011fi \u00fczere, e\u011fer dileseydi t\u00fcm insanl\u0131\u011f\u0131 do\u011fu\u015ftan birbirinin ayn\u0131 k\u0131lar ve hepsine hidayet ederdi. Fakat kainat ve insan\u0131n yarad\u0131l\u0131\u015f\u0131ndaki hikmet, tek bi\u00e7imlili\u011fi de\u011fil, \u00e7e\u015fitlili\u011fi gerektirmektedir. Aksi takdirde yarad\u0131l\u0131\u015f anlams\u0131z olurdu.
\n12. Onlar “rabblerini inkar ettiler”. Asl\u0131nda onlar, Ahireti, Allah’\u0131n Hikmet ve Kudret’ini inkar etmi\u015flerdi. Onlar, \u00f6ld\u00fckten sonra tekrar hayata d\u00f6nd\u00fcr\u00fclmelerinin imkans\u0131z oldu\u011funu s\u00f6ylerken demek istedikleri, ha\u015fa, ‘onlar\u0131n Allah’\u0131 yaln\u0131z kudretten de\u011fil, hikmetten de yoksun oldu\u011fu” bi\u00e7imindeydi.
\n13. Boyuna ge\u00e7irilmi\u015f demir tasma mahpusluk alameti oldu\u011fu i\u00e7in “boyunlar\u0131nda demir laleler” tabiri burada onlar\u0131n cehaletin, inad\u0131n, nefislerinin k\u00f6leleri oldu\u011funu ve atalar\u0131n\u0131 k\u00f6r\u00fc k\u00f6r\u00fcne izlediklerini g\u00f6stermek \u00fczere mecazen kullan\u0131lm\u0131\u015ft\u0131r. Yani, d\u00fc\u015f\u00fcnceleri \u00f6nyarg\u0131lar\u0131 taraf\u0131ndan etkilendi\u011finde, inanmay\u0131 ka\u00e7\u0131n\u0131lmaz k\u0131lan ne kadar sebep olursa olsun, ahiret’e inanmazlar, onu inkar ederler.<\/p>\n","protected":false},"excerpt":{"rendered":"
B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 3- Ve O, yeri yay\u0131p uzatan onda sars\u0131lmaz-da\u011flar ve \u0131rmaklar k\u0131land\u0131r. Orada \u00fcr\u00fcnlerin her birinden iki\u015fer \u00e7ift yaratm\u0131\u015ft\u0131r; geceyi g\u00fcnd\u00fcze b\u00fcr\u00fcmektedir.(8) \u015e\u00fcphesiz bunlarda d\u00fc\u015f\u00fcnen bir topluluk i\u00e7in […]<\/p>\n","protected":false},"author":13,"featured_media":11236,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11235","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\n
EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA RA\u2019D SURES\u0130 3. VE 5. AYETLER ARASI Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.3- Ve O, yeri yay\u0131p uzatan onda sars\u0131lmaz-da\u011flar ve \u0131rmaklar k\u0131land\u0131r. Orada \u00fcr\u00fcnlerin her birinden iki\u015fer \u00e7ift yaratm\u0131\u015ft\u0131r; geceyi g\u00fcnd\u00fcze b\u00fcr\u00fcmektedir.(8) \u015e\u00fcphesiz bunlarda d\u00fc\u015f\u00fcnen bir topluluk i\u00e7in ger\u00e7ekten ayetler vard\u0131r.4- Yery\u00fcz\u00fcnde birbirine yak\u0131n-kom\u015fu olan k\u0131talar vard\u0131r;(9) \u00fcz\u00fcm ba\u011flar\u0131, ekinler, \u00e7atall\u0131 ve \u00e7atals\u0131z hurmal\u0131klar da vard\u0131r ki, bunlar ayn\u0131 su ile sulan\u0131r;(10) ama \u00fcr\u00fcnlerinde (ki verimde ve lezzette) baz\u0131s\u0131n\u0131 baz\u0131s\u0131na \u00fcst\u00fcn k\u0131l\u0131yoruz. \u015e\u00fcphesiz, bunlarda akl\u0131n\u0131 kullanan bir topluluk i\u00e7in ger\u00e7ekten ayetler vard\u0131r.(11)5- E\u011fer \u015fa\u015f\u0131racaksan, as\u0131l \u015fa\u015fk\u0131nl\u0131k konusu onlar\u0131n \u015f\u00f6yle s\u00f6ylemeleridir: "Biz toprak iken mi, ger\u00e7ekten biz mi yeniden yarat\u0131laca\u011f\u0131z?" \u0130\u015fte onlar Rablerine kar\u015f\u0131 k\u00fcfre sapanlar,(12) i\u015fte onlar boyunlar\u0131na (ate\u015ften) halkalar ge\u00e7irenler(13) ve i\u015fte onlar -i\u00e7inde ebedi kalacaklar\u0131- ate\u015fin arkada\u015flar\u0131 olanlard\u0131r.A\u00c7IKLAMA8. Tevhid ve ahiret doktrinini desteklemek i\u00e7in sema ile ilgili baz\u0131 ayetler zikredildikten sonra, ayn\u0131 ama\u00e7la arzla ilgili birka\u00e7 ayet zikredilmektedir. Tevhid, \u00f6l\u00fcmden sonra dirili\u015f ve hesap ile ilgili deliller k\u0131saca \u015funlard\u0131r.1) Tevhid: Yery\u00fcz\u00fcn\u00fcn, (\u00fczerinde hayat\u0131n idamesine yard\u0131mc\u0131 olan) semavi cisimlerle yak\u0131n bir m\u00fcnasebette oldu\u011fu ve da\u011flar\u0131n, \u0131rmaklar\u0131n, hayat\u0131n idamesiyle kar\u015f\u0131l\u0131kl\u0131, m\u00fcnasebet i\u00e7inde bulundu\u011fu ger\u00e7e\u011fi, mahlukat\u0131n ayr\u0131 ve farkl\u0131 tanr\u0131lar taraf\u0131ndan yarat\u0131lmad\u0131\u011f\u0131n\u0131n; ba\u011f\u0131ms\u0131z g\u00fc\u00e7 ve yetkilere sahip tanr\u0131lar taraf\u0131ndan y\u00f6netilmedi\u011finin apa\u00e7\u0131k delilidir. E\u011fer bir\u00e7ok tanr\u0131lar olsayd\u0131 aralar\u0131nda b\u00f6yle bir uyum, ahenk, ittifak ve gaye birli\u011fi olmayaca\u011f\u0131 gibi, olsa bile aralar\u0131ndaki m\u00fcnasebetin uzun s\u00fcre b\u00f6yle devam etmesi d\u00fc\u015f\u00fcn\u00fclemezdi. Zira \u00e7ok a\u00e7\u0131kt\u0131r ki, e\u011fer yaln\u0131zca Tek Kadir-i Mutlak ve Hakim Allah olmasayd\u0131 ayr\u0131 ayr\u0131 tanr\u0131lar\u0131n oturup da say\u0131s\u0131z nesneleri aras\u0131nda hi\u00e7bir \u00e7at\u0131\u015fma ve uyumsuzlu\u011fun olmad\u0131\u011f\u0131 b\u00f6yle bir ahenk i\u00e7inde bir kainat nizam\u0131 geli\u015ftiremezlerdi.2) \u00d6l\u00fcmden sonra Dirili\u015f: Arz, \u015fu harika gezegen yarat\u0131c\u0131s\u0131n\u0131n Kadir-i Mutlak oldu\u011funa ve dolay\u0131s\u0131yla bu Kudret Sahibi'nin istedi\u011fi zaman \u00f6l\u00fcleri diriltip, ha\u015fredece\u011fine bizzat delil te\u015fkil etmektedir. \u00c7\u00fcnk\u00fc uzayda g\u00fcne\u015f etraf\u0131nda y\u00fczmektedir: \u00e7\u00fcnk\u00fc \u00fczerinde sabit da\u011flar vard\u0131r ve \u00e7\u00fcnk\u00fc y\u00fczeyinde b\u00fcy\u00fck nehirler akmaktad\u0131r, b\u00f6ylece \u00fczerinde say\u0131s\u0131z meyve a\u011fa\u00e7lar\u0131 bitmekte, \u015fa\u015fmaz bir d\u00fczen i\u00e7inde geceyle g\u00fcnd\u00fcz\u00fc ard arda getirmektedir.T\u00fcm bu \u015feyler yarat\u0131c\u0131s\u0131n\u0131n g\u00fcc\u00fcne \u015fehadet etmektedir. Art\u0131k, b\u00f6yle Kadir bir Yarat\u0131c\u0131'n\u0131n insano\u011flunu \u00f6l\u00fcmden sonra diriltece\u011finden ku\u015fku duymak a\u00e7\u0131k\u00e7a aptall\u0131k olmaktad\u0131r.3) Hesab: T\u00fcm harika ve birer gayeye matuf ayetleriyle yery\u00fcz\u00fc yarat\u0131c\u0131s\u0131n\u0131n hikmet sahibi oldu\u011fu ger\u00e7e\u011fine apa\u00e7\u0131k bir delil te\u015fkil eder. Dolay\u0131s\u0131yla O'nun insan\u0131, bu en asil mahlukunu hi\u00e7bir gaye g\u00fctmeden yaratt\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclemez. Ayn\u0131 \u015fekilde O'nun hikmeti yery\u00fcz\u00fcn\u00fcn yap\u0131s\u0131ndan, da\u011flar\u0131, a\u011fa\u00e7lar\u0131, meyveleri, gecesi ve g\u00fcnd\u00fcz\u00fcnden a\u00e7\u0131k\u00e7a tezah\u00fcr etmektedir. Bu durum, insan\u0131n yery\u00fcz\u00fcne gayesizce yerle\u015ftirilmedi\u011fini ve kendisine ili\u015fkin gayeyi yerine getirmedik\u00e7e bir hi\u00e7 olaca\u011f\u0131n\u0131 g\u00f6stermektedir. Demek ki insano\u011flu bu ilahi gayeyi yerine getirmek konusunda yarat\u0131c\u0131s\u0131na kar\u015f\u0131 hesap verecektir.9. Yani, "E\u011fer dikkatle m\u00fc\u015fahade ederseniz, yery\u00fcz\u00fcn\u00fcn yap\u0131s\u0131ndaki \u00e7e\u015fitlili\u011fin ilahi hikmet ve gayeyi nas\u0131l yans\u0131tt\u0131\u011f\u0131n\u0131 anlars\u0131n\u0131z. Yery\u00fcz\u00fcndeki say\u0131s\u0131z b\u00f6lge (k\u0131t'a) her ne kadar birbirine biti\u015fik ise de hepsi birbirinden farkl\u0131 bi\u00e7imde, renkte, \u00f6zellikte, verimde, madeni kaynak ve kapasitede farkl\u0131d\u0131r. Bu \u00e7e\u015fitlilik say\u0131s\u0131z hikmet ve faydaya mebnidir. B\u0131rak\u0131n di\u011fer mahlukat\u0131, e\u011fer insano\u011fluna sa\u011flad\u0131\u011f\u0131 faydalar a\u00e7\u0131s\u0131ndan k\u0131talar\u0131n farkl\u0131l\u0131\u011f\u0131 \u00fczerinde d\u00fc\u015f\u00fcnmemiz bile, bunun hakim bir yarat\u0131c\u0131s\u0131n\u0131n hikmeti \u00fczerine planland\u0131\u011f\u0131n\u0131 teslim etmemize yetecektir. \u00c7\u00fcnk\u00fc bu \u00e7e\u015fitlilik insan medeniyetinin geli\u015fmesine \u00f6ylesine katk\u0131da bulunmaktad\u0131r ki, bu durumun sadece bir tesad\u00fcf oldu\u011funu ancak bir ak\u0131ls\u0131z d\u00fc\u015f\u00fcnebilir.10. Baz\u0131 hurma a\u011fa\u00e7lar\u0131 tek k\u00f6kten \u00e7\u0131km\u0131\u015f yaln\u0131zca tek g\u00f6vdeleri varken, baz\u0131lar\u0131n\u0131n ayn\u0131 k\u00f6kten \u00e7ift g\u00f6vdesi bulunmaktad\u0131r.11. Bu ayette zikredilen \u015feyler Tevhide, Allah'\u0131n her\u015feyi ku\u015fatan hikmeti ve s\u0131n\u0131rs\u0131z kudretine delalet eden di\u011fer ayetleri ihtiva etmektedir. Bunlardan biri \u00fczerine d\u00fc\u015f\u00fcnelim. Toprak bir ve ayn\u0131d\u0131r, fakat t\u00fcm k\u0131talar birbirinden b\u00fcy\u00fck \u00f6l\u00e7\u00fcde farkl\u0131d\u0131r. Sonra; su da bir ve ayn\u0131d\u0131r, fakat birbirinden farkl\u0131 t\u00fcrden tah\u0131l ve meyvenin yeti\u015fmesini sa\u011flar. Meyve a\u011fa\u00e7lar\u0131 da birbirine benzer, fakat hepsinde farkl\u0131 bi\u00e7imde, farkl\u0131 hacimde ve farkl\u0131 \u00f6zellikte meyveler yeti\u015fir. Dahas\u0131 bazan bir bazan iki olan g\u00f6vdeleriyle hurmalar biter. Bir kimse bu \u00e7e\u015fitlili\u011fin vecheleri \u00fczerinde biraz kafa yorarsa insano\u011flunun da tek bir t\u00fcr olmas\u0131na ra\u011fmen \u00e7e\u015fit \u00e7e\u015fit huy, karakter ve e\u011filime, bu y\u00fczden de farkl\u0131 farkl\u0131 davran\u0131\u015f bi\u00e7imlerine sahip olduklar\u0131n\u0131 g\u00f6recek ve bu \u00e7e\u015fitlili\u011fin ilahi hikmetin bir gere\u011fi oldu\u011fu sonucuna varacakt\u0131r. Ayr\u0131ca hi\u00e7 kimsenin bu \u00e7e\u015fitlilikten \u00fcrkmesine de gerek yoktur; zira Allah, 31. ayette zikredildi\u011fi \u00fczere, e\u011fer dileseydi t\u00fcm insanl\u0131\u011f\u0131 do\u011fu\u015ftan birbirinin ayn\u0131 k\u0131lar ve hepsine hidayet ederdi. Fakat kainat ve insan\u0131n yarad\u0131l\u0131\u015f\u0131ndaki hikmet, tek bi\u00e7imlili\u011fi de\u011fil, \u00e7e\u015fitlili\u011fi gerektirmektedir. Aksi takdirde yarad\u0131l\u0131\u015f anlams\u0131z olurdu.12. Onlar "rabblerini inkar ettiler". Asl\u0131nda onlar, Ahireti, Allah'\u0131n Hikmet ve Kudret'ini inkar etmi\u015flerdi. Onlar, \u00f6ld\u00fckten sonra tekrar hayata d\u00f6nd\u00fcr\u00fclmelerinin imkans\u0131z oldu\u011funu s\u00f6ylerken demek istedikleri, ha\u015fa, 'onlar\u0131n Allah'\u0131 yaln\u0131z kudretten de\u011fil, hikmetten de yoksun oldu\u011fu" bi\u00e7imindeydi.13. Boyuna ge\u00e7irilmi\u015f demir tasma mahpusluk alameti oldu\u011fu i\u00e7in "boyunlar\u0131nda demir laleler" tabiri burada onlar\u0131n cehaletin, inad\u0131n, nefislerinin k\u00f6leleri oldu\u011funu ve atalar\u0131n\u0131 k\u00f6r\u00fc k\u00f6r\u00fcne izlediklerini g\u00f6stermek \u00fczere mecazen kullan\u0131lm\u0131\u015ft\u0131r. Yani, d\u00fc\u015f\u00fcnceleri \u00f6nyarg\u0131lar\u0131 taraf\u0131ndan etkilendi\u011finde, inanmay\u0131 ka\u00e7\u0131n\u0131lmaz k\u0131lan ne kadar sebep olursa olsun, ahiret'e inanmazlar, onu inkar ederler.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-rad-suresi-3-ve-5-ayetler-arasi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA RA\u2019D SURES\u0130 3. VE 5. AYETLER ARASI Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.3- Ve O, yeri yay\u0131p uzatan onda sars\u0131lmaz-da\u011flar ve \u0131rmaklar k\u0131land\u0131r. Orada \u00fcr\u00fcnlerin her birinden iki\u015fer \u00e7ift yaratm\u0131\u015ft\u0131r; geceyi g\u00fcnd\u00fcze b\u00fcr\u00fcmektedir.(8) \u015e\u00fcphesiz bunlarda d\u00fc\u015f\u00fcnen bir topluluk i\u00e7in ger\u00e7ekten ayetler vard\u0131r.4- Yery\u00fcz\u00fcnde birbirine yak\u0131n-kom\u015fu olan k\u0131talar vard\u0131r;(9) \u00fcz\u00fcm ba\u011flar\u0131, ekinler, \u00e7atall\u0131 ve \u00e7atals\u0131z hurmal\u0131klar da vard\u0131r ki, bunlar ayn\u0131 su ile sulan\u0131r;(10) ama \u00fcr\u00fcnlerinde (ki verimde ve lezzette) baz\u0131s\u0131n\u0131 baz\u0131s\u0131na \u00fcst\u00fcn k\u0131l\u0131yoruz. \u015e\u00fcphesiz, bunlarda akl\u0131n\u0131 kullanan bir topluluk i\u00e7in ger\u00e7ekten ayetler vard\u0131r.(11)5- E\u011fer \u015fa\u015f\u0131racaksan, as\u0131l \u015fa\u015fk\u0131nl\u0131k konusu onlar\u0131n \u015f\u00f6yle s\u00f6ylemeleridir: "Biz toprak iken mi, ger\u00e7ekten biz mi yeniden yarat\u0131laca\u011f\u0131z?" \u0130\u015fte onlar Rablerine kar\u015f\u0131 k\u00fcfre sapanlar,(12) i\u015fte onlar boyunlar\u0131na (ate\u015ften) halkalar ge\u00e7irenler(13) ve i\u015fte onlar -i\u00e7inde ebedi kalacaklar\u0131- ate\u015fin arkada\u015flar\u0131 olanlard\u0131r.A\u00c7IKLAMA8. Tevhid ve ahiret doktrinini desteklemek i\u00e7in sema ile ilgili baz\u0131 ayetler zikredildikten sonra, ayn\u0131 ama\u00e7la arzla ilgili birka\u00e7 ayet zikredilmektedir. Tevhid, \u00f6l\u00fcmden sonra dirili\u015f ve hesap ile ilgili deliller k\u0131saca \u015funlard\u0131r.1) Tevhid: Yery\u00fcz\u00fcn\u00fcn, (\u00fczerinde hayat\u0131n idamesine yard\u0131mc\u0131 olan) semavi cisimlerle yak\u0131n bir m\u00fcnasebette oldu\u011fu ve da\u011flar\u0131n, \u0131rmaklar\u0131n, hayat\u0131n idamesiyle kar\u015f\u0131l\u0131kl\u0131, m\u00fcnasebet i\u00e7inde bulundu\u011fu ger\u00e7e\u011fi, mahlukat\u0131n ayr\u0131 ve farkl\u0131 tanr\u0131lar taraf\u0131ndan yarat\u0131lmad\u0131\u011f\u0131n\u0131n; ba\u011f\u0131ms\u0131z g\u00fc\u00e7 ve yetkilere sahip tanr\u0131lar taraf\u0131ndan y\u00f6netilmedi\u011finin apa\u00e7\u0131k delilidir. E\u011fer bir\u00e7ok tanr\u0131lar olsayd\u0131 aralar\u0131nda b\u00f6yle bir uyum, ahenk, ittifak ve gaye birli\u011fi olmayaca\u011f\u0131 gibi, olsa bile aralar\u0131ndaki m\u00fcnasebetin uzun s\u00fcre b\u00f6yle devam etmesi d\u00fc\u015f\u00fcn\u00fclemezdi. Zira \u00e7ok a\u00e7\u0131kt\u0131r ki, e\u011fer yaln\u0131zca Tek Kadir-i Mutlak ve Hakim Allah olmasayd\u0131 ayr\u0131 ayr\u0131 tanr\u0131lar\u0131n oturup da say\u0131s\u0131z nesneleri aras\u0131nda hi\u00e7bir \u00e7at\u0131\u015fma ve uyumsuzlu\u011fun olmad\u0131\u011f\u0131 b\u00f6yle bir ahenk i\u00e7inde bir kainat nizam\u0131 geli\u015ftiremezlerdi.2) \u00d6l\u00fcmden sonra Dirili\u015f: Arz, \u015fu harika gezegen yarat\u0131c\u0131s\u0131n\u0131n Kadir-i Mutlak oldu\u011funa ve dolay\u0131s\u0131yla bu Kudret Sahibi'nin istedi\u011fi zaman \u00f6l\u00fcleri diriltip, ha\u015fredece\u011fine bizzat delil te\u015fkil etmektedir. \u00c7\u00fcnk\u00fc uzayda g\u00fcne\u015f etraf\u0131nda y\u00fczmektedir: \u00e7\u00fcnk\u00fc \u00fczerinde sabit da\u011flar vard\u0131r ve \u00e7\u00fcnk\u00fc y\u00fczeyinde b\u00fcy\u00fck nehirler akmaktad\u0131r, b\u00f6ylece \u00fczerinde say\u0131s\u0131z meyve a\u011fa\u00e7lar\u0131 bitmekte, \u015fa\u015fmaz bir d\u00fczen i\u00e7inde geceyle g\u00fcnd\u00fcz\u00fc ard arda getirmektedir.T\u00fcm bu \u015feyler yarat\u0131c\u0131s\u0131n\u0131n g\u00fcc\u00fcne \u015fehadet etmektedir. Art\u0131k, b\u00f6yle Kadir bir Yarat\u0131c\u0131'n\u0131n insano\u011flunu \u00f6l\u00fcmden sonra diriltece\u011finden ku\u015fku duymak a\u00e7\u0131k\u00e7a aptall\u0131k olmaktad\u0131r.3) Hesab: T\u00fcm harika ve birer gayeye matuf ayetleriyle yery\u00fcz\u00fc yarat\u0131c\u0131s\u0131n\u0131n hikmet sahibi oldu\u011fu ger\u00e7e\u011fine apa\u00e7\u0131k bir delil te\u015fkil eder. Dolay\u0131s\u0131yla O'nun insan\u0131, bu en asil mahlukunu hi\u00e7bir gaye g\u00fctmeden yaratt\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclemez. Ayn\u0131 \u015fekilde O'nun hikmeti yery\u00fcz\u00fcn\u00fcn yap\u0131s\u0131ndan, da\u011flar\u0131, a\u011fa\u00e7lar\u0131, meyveleri, gecesi ve g\u00fcnd\u00fcz\u00fcnden a\u00e7\u0131k\u00e7a tezah\u00fcr etmektedir. Bu durum, insan\u0131n yery\u00fcz\u00fcne gayesizce yerle\u015ftirilmedi\u011fini ve kendisine ili\u015fkin gayeyi yerine getirmedik\u00e7e bir hi\u00e7 olaca\u011f\u0131n\u0131 g\u00f6stermektedir. Demek ki insano\u011flu bu ilahi gayeyi yerine getirmek konusunda yarat\u0131c\u0131s\u0131na kar\u015f\u0131 hesap verecektir.9. Yani, "E\u011fer dikkatle m\u00fc\u015fahade ederseniz, yery\u00fcz\u00fcn\u00fcn yap\u0131s\u0131ndaki \u00e7e\u015fitlili\u011fin ilahi hikmet ve gayeyi nas\u0131l yans\u0131tt\u0131\u011f\u0131n\u0131 anlars\u0131n\u0131z. Yery\u00fcz\u00fcndeki say\u0131s\u0131z b\u00f6lge (k\u0131t'a) her ne kadar birbirine biti\u015fik ise de hepsi birbirinden farkl\u0131 bi\u00e7imde, renkte, \u00f6zellikte, verimde, madeni kaynak ve kapasitede farkl\u0131d\u0131r. Bu \u00e7e\u015fitlilik say\u0131s\u0131z hikmet ve faydaya mebnidir. B\u0131rak\u0131n di\u011fer mahlukat\u0131, e\u011fer insano\u011fluna sa\u011flad\u0131\u011f\u0131 faydalar a\u00e7\u0131s\u0131ndan k\u0131talar\u0131n farkl\u0131l\u0131\u011f\u0131 \u00fczerinde d\u00fc\u015f\u00fcnmemiz bile, bunun hakim bir yarat\u0131c\u0131s\u0131n\u0131n hikmeti \u00fczerine planland\u0131\u011f\u0131n\u0131 teslim etmemize yetecektir. \u00c7\u00fcnk\u00fc bu \u00e7e\u015fitlilik insan medeniyetinin geli\u015fmesine \u00f6ylesine katk\u0131da bulunmaktad\u0131r ki, bu durumun sadece bir tesad\u00fcf oldu\u011funu ancak bir ak\u0131ls\u0131z d\u00fc\u015f\u00fcnebilir.10. Baz\u0131 hurma a\u011fa\u00e7lar\u0131 tek k\u00f6kten \u00e7\u0131km\u0131\u015f yaln\u0131zca tek g\u00f6vdeleri varken, baz\u0131lar\u0131n\u0131n ayn\u0131 k\u00f6kten \u00e7ift g\u00f6vdesi bulunmaktad\u0131r.11. Bu ayette zikredilen \u015feyler Tevhide, Allah'\u0131n her\u015feyi ku\u015fatan hikmeti ve s\u0131n\u0131rs\u0131z kudretine delalet eden di\u011fer ayetleri ihtiva etmektedir. Bunlardan biri \u00fczerine d\u00fc\u015f\u00fcnelim. Toprak bir ve ayn\u0131d\u0131r, fakat t\u00fcm k\u0131talar birbirinden b\u00fcy\u00fck \u00f6l\u00e7\u00fcde farkl\u0131d\u0131r. Sonra; su da bir ve ayn\u0131d\u0131r, fakat birbirinden farkl\u0131 t\u00fcrden tah\u0131l ve meyvenin yeti\u015fmesini sa\u011flar. Meyve a\u011fa\u00e7lar\u0131 da birbirine benzer, fakat hepsinde farkl\u0131 bi\u00e7imde, farkl\u0131 hacimde ve farkl\u0131 \u00f6zellikte meyveler yeti\u015fir. Dahas\u0131 bazan bir bazan iki olan g\u00f6vdeleriyle hurmalar biter. Bir kimse bu \u00e7e\u015fitlili\u011fin vecheleri \u00fczerinde biraz kafa yorarsa insano\u011flunun da tek bir t\u00fcr olmas\u0131na ra\u011fmen \u00e7e\u015fit \u00e7e\u015fit huy, karakter ve e\u011filime, bu y\u00fczden de farkl\u0131 farkl\u0131 davran\u0131\u015f bi\u00e7imlerine sahip olduklar\u0131n\u0131 g\u00f6recek ve bu \u00e7e\u015fitlili\u011fin ilahi hikmetin bir gere\u011fi oldu\u011fu sonucuna varacakt\u0131r. Ayr\u0131ca hi\u00e7 kimsenin bu \u00e7e\u015fitlilikten \u00fcrkmesine de gerek yoktur; zira Allah, 31. ayette zikredildi\u011fi \u00fczere, e\u011fer dileseydi t\u00fcm insanl\u0131\u011f\u0131 do\u011fu\u015ftan birbirinin ayn\u0131 k\u0131lar ve hepsine hidayet ederdi. Fakat kainat ve insan\u0131n yarad\u0131l\u0131\u015f\u0131ndaki hikmet, tek bi\u00e7imlili\u011fi de\u011fil, \u00e7e\u015fitlili\u011fi gerektirmektedir. Aksi takdirde yarad\u0131l\u0131\u015f anlams\u0131z olurdu.12. Onlar "rabblerini inkar ettiler". Asl\u0131nda onlar, Ahireti, Allah'\u0131n Hikmet ve Kudret'ini inkar etmi\u015flerdi. Onlar, \u00f6ld\u00fckten sonra tekrar hayata d\u00f6nd\u00fcr\u00fclmelerinin imkans\u0131z oldu\u011funu s\u00f6ylerken demek istedikleri, ha\u015fa, 'onlar\u0131n Allah'\u0131 yaln\u0131z kudretten de\u011fil, hikmetten de yoksun oldu\u011fu" bi\u00e7imindeydi.13. Boyuna ge\u00e7irilmi\u015f demir tasma mahpusluk alameti oldu\u011fu i\u00e7in "boyunlar\u0131nda demir laleler" tabiri burada onlar\u0131n cehaletin, inad\u0131n, nefislerinin k\u00f6leleri oldu\u011funu ve atalar\u0131n\u0131 k\u00f6r\u00fc k\u00f6r\u00fcne izlediklerini g\u00f6stermek \u00fczere mecazen kullan\u0131lm\u0131\u015ft\u0131r. Yani, d\u00fc\u015f\u00fcnceleri \u00f6nyarg\u0131lar\u0131 taraf\u0131ndan etkilendi\u011finde, inanmay\u0131 ka\u00e7\u0131n\u0131lmaz k\u0131lan ne kadar sebep olursa olsun, ahiret'e inanmazlar, onu inkar ederler.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-rad-suresi-3-ve-5-ayetler-arasi\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-08-19T08:42:31+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/08\/MEVDUD\u0130-TASLAK-13.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-rad-suresi-3-ve-5-ayetler-arasi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-rad-suresi-3-ve-5-ayetler-arasi\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA RA\u2019D SURES\u0130 3. 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VE 5. AYETLER ARASI Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-rad-suresi-3-ve-5-ayetler-arasi\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-rad-suresi-3-ve-5-ayetler-arasi\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/08\/MEVDUD\u0130-TASLAK-13.jpg\",\"datePublished\":\"2020-08-19T08:42:31+00:00\",\"dateModified\":\"2020-08-19T08:42:31+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.3- Ve O, yeri yay\u0131p uzatan onda sars\u0131lmaz-da\u011flar ve \u0131rmaklar k\u0131land\u0131r. Orada \u00fcr\u00fcnlerin her birinden iki\u015fer \u00e7ift yaratm\u0131\u015ft\u0131r; geceyi g\u00fcnd\u00fcze b\u00fcr\u00fcmektedir.(8) \u015e\u00fcphesiz bunlarda d\u00fc\u015f\u00fcnen bir topluluk i\u00e7in ger\u00e7ekten ayetler vard\u0131r.4- Yery\u00fcz\u00fcnde birbirine yak\u0131n-kom\u015fu olan k\u0131talar vard\u0131r;(9) \u00fcz\u00fcm ba\u011flar\u0131, ekinler, \u00e7atall\u0131 ve \u00e7atals\u0131z hurmal\u0131klar da vard\u0131r ki, bunlar ayn\u0131 su ile sulan\u0131r;(10) ama \u00fcr\u00fcnlerinde (ki verimde ve lezzette) baz\u0131s\u0131n\u0131 baz\u0131s\u0131na \u00fcst\u00fcn k\u0131l\u0131yoruz. \u015e\u00fcphesiz, bunlarda akl\u0131n\u0131 kullanan bir topluluk i\u00e7in ger\u00e7ekten ayetler vard\u0131r.(11)5- E\u011fer \u015fa\u015f\u0131racaksan, as\u0131l \u015fa\u015fk\u0131nl\u0131k konusu onlar\u0131n \u015f\u00f6yle s\u00f6ylemeleridir: \\\"Biz toprak iken mi, ger\u00e7ekten biz mi yeniden yarat\u0131laca\u011f\u0131z?\\\" \u0130\u015fte onlar Rablerine kar\u015f\u0131 k\u00fcfre sapanlar,(12) i\u015fte onlar boyunlar\u0131na (ate\u015ften) halkalar ge\u00e7irenler(13) ve i\u015fte onlar -i\u00e7inde ebedi kalacaklar\u0131- ate\u015fin arkada\u015flar\u0131 olanlard\u0131r.A\u00c7IKLAMA8. Tevhid ve ahiret doktrinini desteklemek i\u00e7in sema ile ilgili baz\u0131 ayetler zikredildikten sonra, ayn\u0131 ama\u00e7la arzla ilgili birka\u00e7 ayet zikredilmektedir. Tevhid, \u00f6l\u00fcmden sonra dirili\u015f ve hesap ile ilgili deliller k\u0131saca \u015funlard\u0131r.1) Tevhid: Yery\u00fcz\u00fcn\u00fcn, (\u00fczerinde hayat\u0131n idamesine yard\u0131mc\u0131 olan) semavi cisimlerle yak\u0131n bir m\u00fcnasebette oldu\u011fu ve da\u011flar\u0131n, \u0131rmaklar\u0131n, hayat\u0131n idamesiyle kar\u015f\u0131l\u0131kl\u0131, m\u00fcnasebet i\u00e7inde bulundu\u011fu ger\u00e7e\u011fi, mahlukat\u0131n ayr\u0131 ve farkl\u0131 tanr\u0131lar taraf\u0131ndan yarat\u0131lmad\u0131\u011f\u0131n\u0131n; ba\u011f\u0131ms\u0131z g\u00fc\u00e7 ve yetkilere sahip tanr\u0131lar taraf\u0131ndan y\u00f6netilmedi\u011finin apa\u00e7\u0131k delilidir. E\u011fer bir\u00e7ok tanr\u0131lar olsayd\u0131 aralar\u0131nda b\u00f6yle bir uyum, ahenk, ittifak ve gaye birli\u011fi olmayaca\u011f\u0131 gibi, olsa bile aralar\u0131ndaki m\u00fcnasebetin uzun s\u00fcre b\u00f6yle devam etmesi d\u00fc\u015f\u00fcn\u00fclemezdi. Zira \u00e7ok a\u00e7\u0131kt\u0131r ki, e\u011fer yaln\u0131zca Tek Kadir-i Mutlak ve Hakim Allah olmasayd\u0131 ayr\u0131 ayr\u0131 tanr\u0131lar\u0131n oturup da say\u0131s\u0131z nesneleri aras\u0131nda hi\u00e7bir \u00e7at\u0131\u015fma ve uyumsuzlu\u011fun olmad\u0131\u011f\u0131 b\u00f6yle bir ahenk i\u00e7inde bir kainat nizam\u0131 geli\u015ftiremezlerdi.2) \u00d6l\u00fcmden sonra Dirili\u015f: Arz, \u015fu harika gezegen yarat\u0131c\u0131s\u0131n\u0131n Kadir-i Mutlak oldu\u011funa ve dolay\u0131s\u0131yla bu Kudret Sahibi'nin istedi\u011fi zaman \u00f6l\u00fcleri diriltip, ha\u015fredece\u011fine bizzat delil te\u015fkil etmektedir. \u00c7\u00fcnk\u00fc uzayda g\u00fcne\u015f etraf\u0131nda y\u00fczmektedir: \u00e7\u00fcnk\u00fc \u00fczerinde sabit da\u011flar vard\u0131r ve \u00e7\u00fcnk\u00fc y\u00fczeyinde b\u00fcy\u00fck nehirler akmaktad\u0131r, b\u00f6ylece \u00fczerinde say\u0131s\u0131z meyve a\u011fa\u00e7lar\u0131 bitmekte, \u015fa\u015fmaz bir d\u00fczen i\u00e7inde geceyle g\u00fcnd\u00fcz\u00fc ard arda getirmektedir.T\u00fcm bu \u015feyler yarat\u0131c\u0131s\u0131n\u0131n g\u00fcc\u00fcne \u015fehadet etmektedir. Art\u0131k, b\u00f6yle Kadir bir Yarat\u0131c\u0131'n\u0131n insano\u011flunu \u00f6l\u00fcmden sonra diriltece\u011finden ku\u015fku duymak a\u00e7\u0131k\u00e7a aptall\u0131k olmaktad\u0131r.3) Hesab: T\u00fcm harika ve birer gayeye matuf ayetleriyle yery\u00fcz\u00fc yarat\u0131c\u0131s\u0131n\u0131n hikmet sahibi oldu\u011fu ger\u00e7e\u011fine apa\u00e7\u0131k bir delil te\u015fkil eder. Dolay\u0131s\u0131yla O'nun insan\u0131, bu en asil mahlukunu hi\u00e7bir gaye g\u00fctmeden yaratt\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclemez. Ayn\u0131 \u015fekilde O'nun hikmeti yery\u00fcz\u00fcn\u00fcn yap\u0131s\u0131ndan, da\u011flar\u0131, a\u011fa\u00e7lar\u0131, meyveleri, gecesi ve g\u00fcnd\u00fcz\u00fcnden a\u00e7\u0131k\u00e7a tezah\u00fcr etmektedir. Bu durum, insan\u0131n yery\u00fcz\u00fcne gayesizce yerle\u015ftirilmedi\u011fini ve kendisine ili\u015fkin gayeyi yerine getirmedik\u00e7e bir hi\u00e7 olaca\u011f\u0131n\u0131 g\u00f6stermektedir. Demek ki insano\u011flu bu ilahi gayeyi yerine getirmek konusunda yarat\u0131c\u0131s\u0131na kar\u015f\u0131 hesap verecektir.9. Yani, \\\"E\u011fer dikkatle m\u00fc\u015fahade ederseniz, yery\u00fcz\u00fcn\u00fcn yap\u0131s\u0131ndaki \u00e7e\u015fitlili\u011fin ilahi hikmet ve gayeyi nas\u0131l yans\u0131tt\u0131\u011f\u0131n\u0131 anlars\u0131n\u0131z. Yery\u00fcz\u00fcndeki say\u0131s\u0131z b\u00f6lge (k\u0131t'a) her ne kadar birbirine biti\u015fik ise de hepsi birbirinden farkl\u0131 bi\u00e7imde, renkte, \u00f6zellikte, verimde, madeni kaynak ve kapasitede farkl\u0131d\u0131r. Bu \u00e7e\u015fitlilik say\u0131s\u0131z hikmet ve faydaya mebnidir. B\u0131rak\u0131n di\u011fer mahlukat\u0131, e\u011fer insano\u011fluna sa\u011flad\u0131\u011f\u0131 faydalar a\u00e7\u0131s\u0131ndan k\u0131talar\u0131n farkl\u0131l\u0131\u011f\u0131 \u00fczerinde d\u00fc\u015f\u00fcnmemiz bile, bunun hakim bir yarat\u0131c\u0131s\u0131n\u0131n hikmeti \u00fczerine planland\u0131\u011f\u0131n\u0131 teslim etmemize yetecektir. \u00c7\u00fcnk\u00fc bu \u00e7e\u015fitlilik insan medeniyetinin geli\u015fmesine \u00f6ylesine katk\u0131da bulunmaktad\u0131r ki, bu durumun sadece bir tesad\u00fcf oldu\u011funu ancak bir ak\u0131ls\u0131z d\u00fc\u015f\u00fcnebilir.10. Baz\u0131 hurma a\u011fa\u00e7lar\u0131 tek k\u00f6kten \u00e7\u0131km\u0131\u015f yaln\u0131zca tek g\u00f6vdeleri varken, baz\u0131lar\u0131n\u0131n ayn\u0131 k\u00f6kten \u00e7ift g\u00f6vdesi bulunmaktad\u0131r.11. Bu ayette zikredilen \u015feyler Tevhide, Allah'\u0131n her\u015feyi ku\u015fatan hikmeti ve s\u0131n\u0131rs\u0131z kudretine delalet eden di\u011fer ayetleri ihtiva etmektedir. Bunlardan biri \u00fczerine d\u00fc\u015f\u00fcnelim. Toprak bir ve ayn\u0131d\u0131r, fakat t\u00fcm k\u0131talar birbirinden b\u00fcy\u00fck \u00f6l\u00e7\u00fcde farkl\u0131d\u0131r. Sonra; su da bir ve ayn\u0131d\u0131r, fakat birbirinden farkl\u0131 t\u00fcrden tah\u0131l ve meyvenin yeti\u015fmesini sa\u011flar. Meyve a\u011fa\u00e7lar\u0131 da birbirine benzer, fakat hepsinde farkl\u0131 bi\u00e7imde, farkl\u0131 hacimde ve farkl\u0131 \u00f6zellikte meyveler yeti\u015fir. Dahas\u0131 bazan bir bazan iki olan g\u00f6vdeleriyle hurmalar biter. Bir kimse bu \u00e7e\u015fitlili\u011fin vecheleri \u00fczerinde biraz kafa yorarsa insano\u011flunun da tek bir t\u00fcr olmas\u0131na ra\u011fmen \u00e7e\u015fit \u00e7e\u015fit huy, karakter ve e\u011filime, bu y\u00fczden de farkl\u0131 farkl\u0131 davran\u0131\u015f bi\u00e7imlerine sahip olduklar\u0131n\u0131 g\u00f6recek ve bu \u00e7e\u015fitlili\u011fin ilahi hikmetin bir gere\u011fi oldu\u011fu sonucuna varacakt\u0131r. Ayr\u0131ca hi\u00e7 kimsenin bu \u00e7e\u015fitlilikten \u00fcrkmesine de gerek yoktur; zira Allah, 31. ayette zikredildi\u011fi \u00fczere, e\u011fer dileseydi t\u00fcm insanl\u0131\u011f\u0131 do\u011fu\u015ftan birbirinin ayn\u0131 k\u0131lar ve hepsine hidayet ederdi. Fakat kainat ve insan\u0131n yarad\u0131l\u0131\u015f\u0131ndaki hikmet, tek bi\u00e7imlili\u011fi de\u011fil, \u00e7e\u015fitlili\u011fi gerektirmektedir. Aksi takdirde yarad\u0131l\u0131\u015f anlams\u0131z olurdu.12. Onlar \\\"rabblerini inkar ettiler\\\". Asl\u0131nda onlar, Ahireti, Allah'\u0131n Hikmet ve Kudret'ini inkar etmi\u015flerdi. Onlar, \u00f6ld\u00fckten sonra tekrar hayata d\u00f6nd\u00fcr\u00fclmelerinin imkans\u0131z oldu\u011funu s\u00f6ylerken demek istedikleri, ha\u015fa, 'onlar\u0131n Allah'\u0131 yaln\u0131z kudretten de\u011fil, hikmetten de yoksun oldu\u011fu\\\" bi\u00e7imindeydi.13. Boyuna ge\u00e7irilmi\u015f demir tasma mahpusluk alameti oldu\u011fu i\u00e7in \\\"boyunlar\u0131nda demir laleler\\\" tabiri burada onlar\u0131n cehaletin, inad\u0131n, nefislerinin k\u00f6leleri oldu\u011funu ve atalar\u0131n\u0131 k\u00f6r\u00fc k\u00f6r\u00fcne izlediklerini g\u00f6stermek \u00fczere mecazen kullan\u0131lm\u0131\u015ft\u0131r. Yani, d\u00fc\u015f\u00fcnceleri \u00f6nyarg\u0131lar\u0131 taraf\u0131ndan etkilendi\u011finde, inanmay\u0131 ka\u00e7\u0131n\u0131lmaz k\u0131lan ne kadar sebep olursa olsun, ahiret'e inanmazlar, onu inkar ederler.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-rad-suresi-3-ve-5-ayetler-arasi\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-rad-suresi-3-ve-5-ayetler-arasi\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-rad-suresi-3-ve-5-ayetler-arasi\/#primaryimage\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/08\/MEVDUD\u0130-TASLAK-13.jpg\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/08\/MEVDUD\u0130-TASLAK-13.jpg\",\"width\":730,\"height\":360},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-rad-suresi-3-ve-5-ayetler-arasi\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA RA\u2019D SURES\u0130 3. VE 5. AYETLER ARASI\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/x.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\",\"name\":\"EBRAR MEDYA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"caption\":\"EBRAR MEDYA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA RA\u2019D SURES\u0130 3. VE 5. AYETLER ARASI Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.3- Ve O, yeri yay\u0131p uzatan onda sars\u0131lmaz-da\u011flar ve \u0131rmaklar k\u0131land\u0131r. Orada \u00fcr\u00fcnlerin her birinden iki\u015fer \u00e7ift yaratm\u0131\u015ft\u0131r; geceyi g\u00fcnd\u00fcze b\u00fcr\u00fcmektedir.(8) \u015e\u00fcphesiz bunlarda d\u00fc\u015f\u00fcnen bir topluluk i\u00e7in ger\u00e7ekten ayetler vard\u0131r.4- Yery\u00fcz\u00fcnde birbirine yak\u0131n-kom\u015fu olan k\u0131talar vard\u0131r;(9) \u00fcz\u00fcm ba\u011flar\u0131, ekinler, \u00e7atall\u0131 ve \u00e7atals\u0131z hurmal\u0131klar da vard\u0131r ki, bunlar ayn\u0131 su ile sulan\u0131r;(10) ama \u00fcr\u00fcnlerinde (ki verimde ve lezzette) baz\u0131s\u0131n\u0131 baz\u0131s\u0131na \u00fcst\u00fcn k\u0131l\u0131yoruz. \u015e\u00fcphesiz, bunlarda akl\u0131n\u0131 kullanan bir topluluk i\u00e7in ger\u00e7ekten ayetler vard\u0131r.(11)5- E\u011fer \u015fa\u015f\u0131racaksan, as\u0131l \u015fa\u015fk\u0131nl\u0131k konusu onlar\u0131n \u015f\u00f6yle s\u00f6ylemeleridir: \"Biz toprak iken mi, ger\u00e7ekten biz mi yeniden yarat\u0131laca\u011f\u0131z?\" \u0130\u015fte onlar Rablerine kar\u015f\u0131 k\u00fcfre sapanlar,(12) i\u015fte onlar boyunlar\u0131na (ate\u015ften) halkalar ge\u00e7irenler(13) ve i\u015fte onlar -i\u00e7inde ebedi kalacaklar\u0131- ate\u015fin arkada\u015flar\u0131 olanlard\u0131r.A\u00c7IKLAMA8. Tevhid ve ahiret doktrinini desteklemek i\u00e7in sema ile ilgili baz\u0131 ayetler zikredildikten sonra, ayn\u0131 ama\u00e7la arzla ilgili birka\u00e7 ayet zikredilmektedir. Tevhid, \u00f6l\u00fcmden sonra dirili\u015f ve hesap ile ilgili deliller k\u0131saca \u015funlard\u0131r.1) Tevhid: Yery\u00fcz\u00fcn\u00fcn, (\u00fczerinde hayat\u0131n idamesine yard\u0131mc\u0131 olan) semavi cisimlerle yak\u0131n bir m\u00fcnasebette oldu\u011fu ve da\u011flar\u0131n, \u0131rmaklar\u0131n, hayat\u0131n idamesiyle kar\u015f\u0131l\u0131kl\u0131, m\u00fcnasebet i\u00e7inde bulundu\u011fu ger\u00e7e\u011fi, mahlukat\u0131n ayr\u0131 ve farkl\u0131 tanr\u0131lar taraf\u0131ndan yarat\u0131lmad\u0131\u011f\u0131n\u0131n; ba\u011f\u0131ms\u0131z g\u00fc\u00e7 ve yetkilere sahip tanr\u0131lar taraf\u0131ndan y\u00f6netilmedi\u011finin apa\u00e7\u0131k delilidir. E\u011fer bir\u00e7ok tanr\u0131lar olsayd\u0131 aralar\u0131nda b\u00f6yle bir uyum, ahenk, ittifak ve gaye birli\u011fi olmayaca\u011f\u0131 gibi, olsa bile aralar\u0131ndaki m\u00fcnasebetin uzun s\u00fcre b\u00f6yle devam etmesi d\u00fc\u015f\u00fcn\u00fclemezdi. Zira \u00e7ok a\u00e7\u0131kt\u0131r ki, e\u011fer yaln\u0131zca Tek Kadir-i Mutlak ve Hakim Allah olmasayd\u0131 ayr\u0131 ayr\u0131 tanr\u0131lar\u0131n oturup da say\u0131s\u0131z nesneleri aras\u0131nda hi\u00e7bir \u00e7at\u0131\u015fma ve uyumsuzlu\u011fun olmad\u0131\u011f\u0131 b\u00f6yle bir ahenk i\u00e7inde bir kainat nizam\u0131 geli\u015ftiremezlerdi.2) \u00d6l\u00fcmden sonra Dirili\u015f: Arz, \u015fu harika gezegen yarat\u0131c\u0131s\u0131n\u0131n Kadir-i Mutlak oldu\u011funa ve dolay\u0131s\u0131yla bu Kudret Sahibi'nin istedi\u011fi zaman \u00f6l\u00fcleri diriltip, ha\u015fredece\u011fine bizzat delil te\u015fkil etmektedir. \u00c7\u00fcnk\u00fc uzayda g\u00fcne\u015f etraf\u0131nda y\u00fczmektedir: \u00e7\u00fcnk\u00fc \u00fczerinde sabit da\u011flar vard\u0131r ve \u00e7\u00fcnk\u00fc y\u00fczeyinde b\u00fcy\u00fck nehirler akmaktad\u0131r, b\u00f6ylece \u00fczerinde say\u0131s\u0131z meyve a\u011fa\u00e7lar\u0131 bitmekte, \u015fa\u015fmaz bir d\u00fczen i\u00e7inde geceyle g\u00fcnd\u00fcz\u00fc ard arda getirmektedir.T\u00fcm bu \u015feyler yarat\u0131c\u0131s\u0131n\u0131n g\u00fcc\u00fcne \u015fehadet etmektedir. Art\u0131k, b\u00f6yle Kadir bir Yarat\u0131c\u0131'n\u0131n insano\u011flunu \u00f6l\u00fcmden sonra diriltece\u011finden ku\u015fku duymak a\u00e7\u0131k\u00e7a aptall\u0131k olmaktad\u0131r.3) Hesab: T\u00fcm harika ve birer gayeye matuf ayetleriyle yery\u00fcz\u00fc yarat\u0131c\u0131s\u0131n\u0131n hikmet sahibi oldu\u011fu ger\u00e7e\u011fine apa\u00e7\u0131k bir delil te\u015fkil eder. Dolay\u0131s\u0131yla O'nun insan\u0131, bu en asil mahlukunu hi\u00e7bir gaye g\u00fctmeden yaratt\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclemez. Ayn\u0131 \u015fekilde O'nun hikmeti yery\u00fcz\u00fcn\u00fcn yap\u0131s\u0131ndan, da\u011flar\u0131, a\u011fa\u00e7lar\u0131, meyveleri, gecesi ve g\u00fcnd\u00fcz\u00fcnden a\u00e7\u0131k\u00e7a tezah\u00fcr etmektedir. Bu durum, insan\u0131n yery\u00fcz\u00fcne gayesizce yerle\u015ftirilmedi\u011fini ve kendisine ili\u015fkin gayeyi yerine getirmedik\u00e7e bir hi\u00e7 olaca\u011f\u0131n\u0131 g\u00f6stermektedir. Demek ki insano\u011flu bu ilahi gayeyi yerine getirmek konusunda yarat\u0131c\u0131s\u0131na kar\u015f\u0131 hesap verecektir.9. Yani, \"E\u011fer dikkatle m\u00fc\u015fahade ederseniz, yery\u00fcz\u00fcn\u00fcn yap\u0131s\u0131ndaki \u00e7e\u015fitlili\u011fin ilahi hikmet ve gayeyi nas\u0131l yans\u0131tt\u0131\u011f\u0131n\u0131 anlars\u0131n\u0131z. Yery\u00fcz\u00fcndeki say\u0131s\u0131z b\u00f6lge (k\u0131t'a) her ne kadar birbirine biti\u015fik ise de hepsi birbirinden farkl\u0131 bi\u00e7imde, renkte, \u00f6zellikte, verimde, madeni kaynak ve kapasitede farkl\u0131d\u0131r. Bu \u00e7e\u015fitlilik say\u0131s\u0131z hikmet ve faydaya mebnidir. B\u0131rak\u0131n di\u011fer mahlukat\u0131, e\u011fer insano\u011fluna sa\u011flad\u0131\u011f\u0131 faydalar a\u00e7\u0131s\u0131ndan k\u0131talar\u0131n farkl\u0131l\u0131\u011f\u0131 \u00fczerinde d\u00fc\u015f\u00fcnmemiz bile, bunun hakim bir yarat\u0131c\u0131s\u0131n\u0131n hikmeti \u00fczerine planland\u0131\u011f\u0131n\u0131 teslim etmemize yetecektir. \u00c7\u00fcnk\u00fc bu \u00e7e\u015fitlilik insan medeniyetinin geli\u015fmesine \u00f6ylesine katk\u0131da bulunmaktad\u0131r ki, bu durumun sadece bir tesad\u00fcf oldu\u011funu ancak bir ak\u0131ls\u0131z d\u00fc\u015f\u00fcnebilir.10. Baz\u0131 hurma a\u011fa\u00e7lar\u0131 tek k\u00f6kten \u00e7\u0131km\u0131\u015f yaln\u0131zca tek g\u00f6vdeleri varken, baz\u0131lar\u0131n\u0131n ayn\u0131 k\u00f6kten \u00e7ift g\u00f6vdesi bulunmaktad\u0131r.11. Bu ayette zikredilen \u015feyler Tevhide, Allah'\u0131n her\u015feyi ku\u015fatan hikmeti ve s\u0131n\u0131rs\u0131z kudretine delalet eden di\u011fer ayetleri ihtiva etmektedir. Bunlardan biri \u00fczerine d\u00fc\u015f\u00fcnelim. Toprak bir ve ayn\u0131d\u0131r, fakat t\u00fcm k\u0131talar birbirinden b\u00fcy\u00fck \u00f6l\u00e7\u00fcde farkl\u0131d\u0131r. Sonra; su da bir ve ayn\u0131d\u0131r, fakat birbirinden farkl\u0131 t\u00fcrden tah\u0131l ve meyvenin yeti\u015fmesini sa\u011flar. Meyve a\u011fa\u00e7lar\u0131 da birbirine benzer, fakat hepsinde farkl\u0131 bi\u00e7imde, farkl\u0131 hacimde ve farkl\u0131 \u00f6zellikte meyveler yeti\u015fir. Dahas\u0131 bazan bir bazan iki olan g\u00f6vdeleriyle hurmalar biter. Bir kimse bu \u00e7e\u015fitlili\u011fin vecheleri \u00fczerinde biraz kafa yorarsa insano\u011flunun da tek bir t\u00fcr olmas\u0131na ra\u011fmen \u00e7e\u015fit \u00e7e\u015fit huy, karakter ve e\u011filime, bu y\u00fczden de farkl\u0131 farkl\u0131 davran\u0131\u015f bi\u00e7imlerine sahip olduklar\u0131n\u0131 g\u00f6recek ve bu \u00e7e\u015fitlili\u011fin ilahi hikmetin bir gere\u011fi oldu\u011fu sonucuna varacakt\u0131r. Ayr\u0131ca hi\u00e7 kimsenin bu \u00e7e\u015fitlilikten \u00fcrkmesine de gerek yoktur; zira Allah, 31. ayette zikredildi\u011fi \u00fczere, e\u011fer dileseydi t\u00fcm insanl\u0131\u011f\u0131 do\u011fu\u015ftan birbirinin ayn\u0131 k\u0131lar ve hepsine hidayet ederdi. Fakat kainat ve insan\u0131n yarad\u0131l\u0131\u015f\u0131ndaki hikmet, tek bi\u00e7imlili\u011fi de\u011fil, \u00e7e\u015fitlili\u011fi gerektirmektedir. Aksi takdirde yarad\u0131l\u0131\u015f anlams\u0131z olurdu.12. Onlar \"rabblerini inkar ettiler\". Asl\u0131nda onlar, Ahireti, Allah'\u0131n Hikmet ve Kudret'ini inkar etmi\u015flerdi. Onlar, \u00f6ld\u00fckten sonra tekrar hayata d\u00f6nd\u00fcr\u00fclmelerinin imkans\u0131z oldu\u011funu s\u00f6ylerken demek istedikleri, ha\u015fa, 'onlar\u0131n Allah'\u0131 yaln\u0131z kudretten de\u011fil, hikmetten de yoksun oldu\u011fu\" bi\u00e7imindeydi.13. Boyuna ge\u00e7irilmi\u015f demir tasma mahpusluk alameti oldu\u011fu i\u00e7in \"boyunlar\u0131nda demir laleler\" tabiri burada onlar\u0131n cehaletin, inad\u0131n, nefislerinin k\u00f6leleri oldu\u011funu ve atalar\u0131n\u0131 k\u00f6r\u00fc k\u00f6r\u00fcne izlediklerini g\u00f6stermek \u00fczere mecazen kullan\u0131lm\u0131\u015ft\u0131r. Yani, d\u00fc\u015f\u00fcnceleri \u00f6nyarg\u0131lar\u0131 taraf\u0131ndan etkilendi\u011finde, inanmay\u0131 ka\u00e7\u0131n\u0131lmaz k\u0131lan ne kadar sebep olursa olsun, ahiret'e inanmazlar, onu inkar ederler.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-rad-suresi-3-ve-5-ayetler-arasi\/","og_locale":"tr_TR","og_type":"article","og_title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA RA\u2019D SURES\u0130 3. VE 5. AYETLER ARASI Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.3- Ve O, yeri yay\u0131p uzatan onda sars\u0131lmaz-da\u011flar ve \u0131rmaklar k\u0131land\u0131r. Orada \u00fcr\u00fcnlerin her birinden iki\u015fer \u00e7ift yaratm\u0131\u015ft\u0131r; geceyi g\u00fcnd\u00fcze b\u00fcr\u00fcmektedir.(8) \u015e\u00fcphesiz bunlarda d\u00fc\u015f\u00fcnen bir topluluk i\u00e7in ger\u00e7ekten ayetler vard\u0131r.4- Yery\u00fcz\u00fcnde birbirine yak\u0131n-kom\u015fu olan k\u0131talar vard\u0131r;(9) \u00fcz\u00fcm ba\u011flar\u0131, ekinler, \u00e7atall\u0131 ve \u00e7atals\u0131z hurmal\u0131klar da vard\u0131r ki, bunlar ayn\u0131 su ile sulan\u0131r;(10) ama \u00fcr\u00fcnlerinde (ki verimde ve lezzette) baz\u0131s\u0131n\u0131 baz\u0131s\u0131na \u00fcst\u00fcn k\u0131l\u0131yoruz. \u015e\u00fcphesiz, bunlarda akl\u0131n\u0131 kullanan bir topluluk i\u00e7in ger\u00e7ekten ayetler vard\u0131r.(11)5- E\u011fer \u015fa\u015f\u0131racaksan, as\u0131l \u015fa\u015fk\u0131nl\u0131k konusu onlar\u0131n \u015f\u00f6yle s\u00f6ylemeleridir: \"Biz toprak iken mi, ger\u00e7ekten biz mi yeniden yarat\u0131laca\u011f\u0131z?\" \u0130\u015fte onlar Rablerine kar\u015f\u0131 k\u00fcfre sapanlar,(12) i\u015fte onlar boyunlar\u0131na (ate\u015ften) halkalar ge\u00e7irenler(13) ve i\u015fte onlar -i\u00e7inde ebedi kalacaklar\u0131- ate\u015fin arkada\u015flar\u0131 olanlard\u0131r.A\u00c7IKLAMA8. Tevhid ve ahiret doktrinini desteklemek i\u00e7in sema ile ilgili baz\u0131 ayetler zikredildikten sonra, ayn\u0131 ama\u00e7la arzla ilgili birka\u00e7 ayet zikredilmektedir. Tevhid, \u00f6l\u00fcmden sonra dirili\u015f ve hesap ile ilgili deliller k\u0131saca \u015funlard\u0131r.1) Tevhid: Yery\u00fcz\u00fcn\u00fcn, (\u00fczerinde hayat\u0131n idamesine yard\u0131mc\u0131 olan) semavi cisimlerle yak\u0131n bir m\u00fcnasebette oldu\u011fu ve da\u011flar\u0131n, \u0131rmaklar\u0131n, hayat\u0131n idamesiyle kar\u015f\u0131l\u0131kl\u0131, m\u00fcnasebet i\u00e7inde bulundu\u011fu ger\u00e7e\u011fi, mahlukat\u0131n ayr\u0131 ve farkl\u0131 tanr\u0131lar taraf\u0131ndan yarat\u0131lmad\u0131\u011f\u0131n\u0131n; ba\u011f\u0131ms\u0131z g\u00fc\u00e7 ve yetkilere sahip tanr\u0131lar taraf\u0131ndan y\u00f6netilmedi\u011finin apa\u00e7\u0131k delilidir. E\u011fer bir\u00e7ok tanr\u0131lar olsayd\u0131 aralar\u0131nda b\u00f6yle bir uyum, ahenk, ittifak ve gaye birli\u011fi olmayaca\u011f\u0131 gibi, olsa bile aralar\u0131ndaki m\u00fcnasebetin uzun s\u00fcre b\u00f6yle devam etmesi d\u00fc\u015f\u00fcn\u00fclemezdi. Zira \u00e7ok a\u00e7\u0131kt\u0131r ki, e\u011fer yaln\u0131zca Tek Kadir-i Mutlak ve Hakim Allah olmasayd\u0131 ayr\u0131 ayr\u0131 tanr\u0131lar\u0131n oturup da say\u0131s\u0131z nesneleri aras\u0131nda hi\u00e7bir \u00e7at\u0131\u015fma ve uyumsuzlu\u011fun olmad\u0131\u011f\u0131 b\u00f6yle bir ahenk i\u00e7inde bir kainat nizam\u0131 geli\u015ftiremezlerdi.2) \u00d6l\u00fcmden sonra Dirili\u015f: Arz, \u015fu harika gezegen yarat\u0131c\u0131s\u0131n\u0131n Kadir-i Mutlak oldu\u011funa ve dolay\u0131s\u0131yla bu Kudret Sahibi'nin istedi\u011fi zaman \u00f6l\u00fcleri diriltip, ha\u015fredece\u011fine bizzat delil te\u015fkil etmektedir. \u00c7\u00fcnk\u00fc uzayda g\u00fcne\u015f etraf\u0131nda y\u00fczmektedir: \u00e7\u00fcnk\u00fc \u00fczerinde sabit da\u011flar vard\u0131r ve \u00e7\u00fcnk\u00fc y\u00fczeyinde b\u00fcy\u00fck nehirler akmaktad\u0131r, b\u00f6ylece \u00fczerinde say\u0131s\u0131z meyve a\u011fa\u00e7lar\u0131 bitmekte, \u015fa\u015fmaz bir d\u00fczen i\u00e7inde geceyle g\u00fcnd\u00fcz\u00fc ard arda getirmektedir.T\u00fcm bu \u015feyler yarat\u0131c\u0131s\u0131n\u0131n g\u00fcc\u00fcne \u015fehadet etmektedir. Art\u0131k, b\u00f6yle Kadir bir Yarat\u0131c\u0131'n\u0131n insano\u011flunu \u00f6l\u00fcmden sonra diriltece\u011finden ku\u015fku duymak a\u00e7\u0131k\u00e7a aptall\u0131k olmaktad\u0131r.3) Hesab: T\u00fcm harika ve birer gayeye matuf ayetleriyle yery\u00fcz\u00fc yarat\u0131c\u0131s\u0131n\u0131n hikmet sahibi oldu\u011fu ger\u00e7e\u011fine apa\u00e7\u0131k bir delil te\u015fkil eder. Dolay\u0131s\u0131yla O'nun insan\u0131, bu en asil mahlukunu hi\u00e7bir gaye g\u00fctmeden yaratt\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclemez. Ayn\u0131 \u015fekilde O'nun hikmeti yery\u00fcz\u00fcn\u00fcn yap\u0131s\u0131ndan, da\u011flar\u0131, a\u011fa\u00e7lar\u0131, meyveleri, gecesi ve g\u00fcnd\u00fcz\u00fcnden a\u00e7\u0131k\u00e7a tezah\u00fcr etmektedir. Bu durum, insan\u0131n yery\u00fcz\u00fcne gayesizce yerle\u015ftirilmedi\u011fini ve kendisine ili\u015fkin gayeyi yerine getirmedik\u00e7e bir hi\u00e7 olaca\u011f\u0131n\u0131 g\u00f6stermektedir. Demek ki insano\u011flu bu ilahi gayeyi yerine getirmek konusunda yarat\u0131c\u0131s\u0131na kar\u015f\u0131 hesap verecektir.9. Yani, \"E\u011fer dikkatle m\u00fc\u015fahade ederseniz, yery\u00fcz\u00fcn\u00fcn yap\u0131s\u0131ndaki \u00e7e\u015fitlili\u011fin ilahi hikmet ve gayeyi nas\u0131l yans\u0131tt\u0131\u011f\u0131n\u0131 anlars\u0131n\u0131z. Yery\u00fcz\u00fcndeki say\u0131s\u0131z b\u00f6lge (k\u0131t'a) her ne kadar birbirine biti\u015fik ise de hepsi birbirinden farkl\u0131 bi\u00e7imde, renkte, \u00f6zellikte, verimde, madeni kaynak ve kapasitede farkl\u0131d\u0131r. Bu \u00e7e\u015fitlilik say\u0131s\u0131z hikmet ve faydaya mebnidir. B\u0131rak\u0131n di\u011fer mahlukat\u0131, e\u011fer insano\u011fluna sa\u011flad\u0131\u011f\u0131 faydalar a\u00e7\u0131s\u0131ndan k\u0131talar\u0131n farkl\u0131l\u0131\u011f\u0131 \u00fczerinde d\u00fc\u015f\u00fcnmemiz bile, bunun hakim bir yarat\u0131c\u0131s\u0131n\u0131n hikmeti \u00fczerine planland\u0131\u011f\u0131n\u0131 teslim etmemize yetecektir. \u00c7\u00fcnk\u00fc bu \u00e7e\u015fitlilik insan medeniyetinin geli\u015fmesine \u00f6ylesine katk\u0131da bulunmaktad\u0131r ki, bu durumun sadece bir tesad\u00fcf oldu\u011funu ancak bir ak\u0131ls\u0131z d\u00fc\u015f\u00fcnebilir.10. Baz\u0131 hurma a\u011fa\u00e7lar\u0131 tek k\u00f6kten \u00e7\u0131km\u0131\u015f yaln\u0131zca tek g\u00f6vdeleri varken, baz\u0131lar\u0131n\u0131n ayn\u0131 k\u00f6kten \u00e7ift g\u00f6vdesi bulunmaktad\u0131r.11. Bu ayette zikredilen \u015feyler Tevhide, Allah'\u0131n her\u015feyi ku\u015fatan hikmeti ve s\u0131n\u0131rs\u0131z kudretine delalet eden di\u011fer ayetleri ihtiva etmektedir. Bunlardan biri \u00fczerine d\u00fc\u015f\u00fcnelim. Toprak bir ve ayn\u0131d\u0131r, fakat t\u00fcm k\u0131talar birbirinden b\u00fcy\u00fck \u00f6l\u00e7\u00fcde farkl\u0131d\u0131r. Sonra; su da bir ve ayn\u0131d\u0131r, fakat birbirinden farkl\u0131 t\u00fcrden tah\u0131l ve meyvenin yeti\u015fmesini sa\u011flar. Meyve a\u011fa\u00e7lar\u0131 da birbirine benzer, fakat hepsinde farkl\u0131 bi\u00e7imde, farkl\u0131 hacimde ve farkl\u0131 \u00f6zellikte meyveler yeti\u015fir. Dahas\u0131 bazan bir bazan iki olan g\u00f6vdeleriyle hurmalar biter. Bir kimse bu \u00e7e\u015fitlili\u011fin vecheleri \u00fczerinde biraz kafa yorarsa insano\u011flunun da tek bir t\u00fcr olmas\u0131na ra\u011fmen \u00e7e\u015fit \u00e7e\u015fit huy, karakter ve e\u011filime, bu y\u00fczden de farkl\u0131 farkl\u0131 davran\u0131\u015f bi\u00e7imlerine sahip olduklar\u0131n\u0131 g\u00f6recek ve bu \u00e7e\u015fitlili\u011fin ilahi hikmetin bir gere\u011fi oldu\u011fu sonucuna varacakt\u0131r. Ayr\u0131ca hi\u00e7 kimsenin bu \u00e7e\u015fitlilikten \u00fcrkmesine de gerek yoktur; zira Allah, 31. ayette zikredildi\u011fi \u00fczere, e\u011fer dileseydi t\u00fcm insanl\u0131\u011f\u0131 do\u011fu\u015ftan birbirinin ayn\u0131 k\u0131lar ve hepsine hidayet ederdi. Fakat kainat ve insan\u0131n yarad\u0131l\u0131\u015f\u0131ndaki hikmet, tek bi\u00e7imlili\u011fi de\u011fil, \u00e7e\u015fitlili\u011fi gerektirmektedir. Aksi takdirde yarad\u0131l\u0131\u015f anlams\u0131z olurdu.12. Onlar \"rabblerini inkar ettiler\". Asl\u0131nda onlar, Ahireti, Allah'\u0131n Hikmet ve Kudret'ini inkar etmi\u015flerdi. Onlar, \u00f6ld\u00fckten sonra tekrar hayata d\u00f6nd\u00fcr\u00fclmelerinin imkans\u0131z oldu\u011funu s\u00f6ylerken demek istedikleri, ha\u015fa, 'onlar\u0131n Allah'\u0131 yaln\u0131z kudretten de\u011fil, hikmetten de yoksun oldu\u011fu\" bi\u00e7imindeydi.13. Boyuna ge\u00e7irilmi\u015f demir tasma mahpusluk alameti oldu\u011fu i\u00e7in \"boyunlar\u0131nda demir laleler\" tabiri burada onlar\u0131n cehaletin, inad\u0131n, nefislerinin k\u00f6leleri oldu\u011funu ve atalar\u0131n\u0131 k\u00f6r\u00fc k\u00f6r\u00fcne izlediklerini g\u00f6stermek \u00fczere mecazen kullan\u0131lm\u0131\u015ft\u0131r. Yani, d\u00fc\u015f\u00fcnceleri \u00f6nyarg\u0131lar\u0131 taraf\u0131ndan etkilendi\u011finde, inanmay\u0131 ka\u00e7\u0131n\u0131lmaz k\u0131lan ne kadar sebep olursa olsun, ahiret'e inanmazlar, onu inkar ederler.","og_url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-rad-suresi-3-ve-5-ayetler-arasi\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2020-08-19T08:42:31+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/08\/MEVDUD\u0130-TASLAK-13.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"6 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-rad-suresi-3-ve-5-ayetler-arasi\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-rad-suresi-3-ve-5-ayetler-arasi\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA RA\u2019D SURES\u0130 3. VE 5. AYETLER ARASI","datePublished":"2020-08-19T08:42:31+00:00","dateModified":"2020-08-19T08:42:31+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-rad-suresi-3-ve-5-ayetler-arasi\/"},"wordCount":1179,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-rad-suresi-3-ve-5-ayetler-arasi\/#primaryimage"},"thumbnailUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/08\/MEVDUD\u0130-TASLAK-13.jpg","articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-rad-suresi-3-ve-5-ayetler-arasi\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-rad-suresi-3-ve-5-ayetler-arasi\/","url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-rad-suresi-3-ve-5-ayetler-arasi\/","name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA RA\u2019D SURES\u0130 3. VE 5. AYETLER ARASI Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-rad-suresi-3-ve-5-ayetler-arasi\/#primaryimage"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-rad-suresi-3-ve-5-ayetler-arasi\/#primaryimage"},"thumbnailUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/08\/MEVDUD\u0130-TASLAK-13.jpg","datePublished":"2020-08-19T08:42:31+00:00","dateModified":"2020-08-19T08:42:31+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.3- Ve O, yeri yay\u0131p uzatan onda sars\u0131lmaz-da\u011flar ve \u0131rmaklar k\u0131land\u0131r. Orada \u00fcr\u00fcnlerin her birinden iki\u015fer \u00e7ift yaratm\u0131\u015ft\u0131r; geceyi g\u00fcnd\u00fcze b\u00fcr\u00fcmektedir.(8) \u015e\u00fcphesiz bunlarda d\u00fc\u015f\u00fcnen bir topluluk i\u00e7in ger\u00e7ekten ayetler vard\u0131r.4- Yery\u00fcz\u00fcnde birbirine yak\u0131n-kom\u015fu olan k\u0131talar vard\u0131r;(9) \u00fcz\u00fcm ba\u011flar\u0131, ekinler, \u00e7atall\u0131 ve \u00e7atals\u0131z hurmal\u0131klar da vard\u0131r ki, bunlar ayn\u0131 su ile sulan\u0131r;(10) ama \u00fcr\u00fcnlerinde (ki verimde ve lezzette) baz\u0131s\u0131n\u0131 baz\u0131s\u0131na \u00fcst\u00fcn k\u0131l\u0131yoruz. \u015e\u00fcphesiz, bunlarda akl\u0131n\u0131 kullanan bir topluluk i\u00e7in ger\u00e7ekten ayetler vard\u0131r.(11)5- E\u011fer \u015fa\u015f\u0131racaksan, as\u0131l \u015fa\u015fk\u0131nl\u0131k konusu onlar\u0131n \u015f\u00f6yle s\u00f6ylemeleridir: \"Biz toprak iken mi, ger\u00e7ekten biz mi yeniden yarat\u0131laca\u011f\u0131z?\" \u0130\u015fte onlar Rablerine kar\u015f\u0131 k\u00fcfre sapanlar,(12) i\u015fte onlar boyunlar\u0131na (ate\u015ften) halkalar ge\u00e7irenler(13) ve i\u015fte onlar -i\u00e7inde ebedi kalacaklar\u0131- ate\u015fin arkada\u015flar\u0131 olanlard\u0131r.A\u00c7IKLAMA8. Tevhid ve ahiret doktrinini desteklemek i\u00e7in sema ile ilgili baz\u0131 ayetler zikredildikten sonra, ayn\u0131 ama\u00e7la arzla ilgili birka\u00e7 ayet zikredilmektedir. Tevhid, \u00f6l\u00fcmden sonra dirili\u015f ve hesap ile ilgili deliller k\u0131saca \u015funlard\u0131r.1) Tevhid: Yery\u00fcz\u00fcn\u00fcn, (\u00fczerinde hayat\u0131n idamesine yard\u0131mc\u0131 olan) semavi cisimlerle yak\u0131n bir m\u00fcnasebette oldu\u011fu ve da\u011flar\u0131n, \u0131rmaklar\u0131n, hayat\u0131n idamesiyle kar\u015f\u0131l\u0131kl\u0131, m\u00fcnasebet i\u00e7inde bulundu\u011fu ger\u00e7e\u011fi, mahlukat\u0131n ayr\u0131 ve farkl\u0131 tanr\u0131lar taraf\u0131ndan yarat\u0131lmad\u0131\u011f\u0131n\u0131n; ba\u011f\u0131ms\u0131z g\u00fc\u00e7 ve yetkilere sahip tanr\u0131lar taraf\u0131ndan y\u00f6netilmedi\u011finin apa\u00e7\u0131k delilidir. E\u011fer bir\u00e7ok tanr\u0131lar olsayd\u0131 aralar\u0131nda b\u00f6yle bir uyum, ahenk, ittifak ve gaye birli\u011fi olmayaca\u011f\u0131 gibi, olsa bile aralar\u0131ndaki m\u00fcnasebetin uzun s\u00fcre b\u00f6yle devam etmesi d\u00fc\u015f\u00fcn\u00fclemezdi. Zira \u00e7ok a\u00e7\u0131kt\u0131r ki, e\u011fer yaln\u0131zca Tek Kadir-i Mutlak ve Hakim Allah olmasayd\u0131 ayr\u0131 ayr\u0131 tanr\u0131lar\u0131n oturup da say\u0131s\u0131z nesneleri aras\u0131nda hi\u00e7bir \u00e7at\u0131\u015fma ve uyumsuzlu\u011fun olmad\u0131\u011f\u0131 b\u00f6yle bir ahenk i\u00e7inde bir kainat nizam\u0131 geli\u015ftiremezlerdi.2) \u00d6l\u00fcmden sonra Dirili\u015f: Arz, \u015fu harika gezegen yarat\u0131c\u0131s\u0131n\u0131n Kadir-i Mutlak oldu\u011funa ve dolay\u0131s\u0131yla bu Kudret Sahibi'nin istedi\u011fi zaman \u00f6l\u00fcleri diriltip, ha\u015fredece\u011fine bizzat delil te\u015fkil etmektedir. \u00c7\u00fcnk\u00fc uzayda g\u00fcne\u015f etraf\u0131nda y\u00fczmektedir: \u00e7\u00fcnk\u00fc \u00fczerinde sabit da\u011flar vard\u0131r ve \u00e7\u00fcnk\u00fc y\u00fczeyinde b\u00fcy\u00fck nehirler akmaktad\u0131r, b\u00f6ylece \u00fczerinde say\u0131s\u0131z meyve a\u011fa\u00e7lar\u0131 bitmekte, \u015fa\u015fmaz bir d\u00fczen i\u00e7inde geceyle g\u00fcnd\u00fcz\u00fc ard arda getirmektedir.T\u00fcm bu \u015feyler yarat\u0131c\u0131s\u0131n\u0131n g\u00fcc\u00fcne \u015fehadet etmektedir. Art\u0131k, b\u00f6yle Kadir bir Yarat\u0131c\u0131'n\u0131n insano\u011flunu \u00f6l\u00fcmden sonra diriltece\u011finden ku\u015fku duymak a\u00e7\u0131k\u00e7a aptall\u0131k olmaktad\u0131r.3) Hesab: T\u00fcm harika ve birer gayeye matuf ayetleriyle yery\u00fcz\u00fc yarat\u0131c\u0131s\u0131n\u0131n hikmet sahibi oldu\u011fu ger\u00e7e\u011fine apa\u00e7\u0131k bir delil te\u015fkil eder. Dolay\u0131s\u0131yla O'nun insan\u0131, bu en asil mahlukunu hi\u00e7bir gaye g\u00fctmeden yaratt\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclemez. Ayn\u0131 \u015fekilde O'nun hikmeti yery\u00fcz\u00fcn\u00fcn yap\u0131s\u0131ndan, da\u011flar\u0131, a\u011fa\u00e7lar\u0131, meyveleri, gecesi ve g\u00fcnd\u00fcz\u00fcnden a\u00e7\u0131k\u00e7a tezah\u00fcr etmektedir. Bu durum, insan\u0131n yery\u00fcz\u00fcne gayesizce yerle\u015ftirilmedi\u011fini ve kendisine ili\u015fkin gayeyi yerine getirmedik\u00e7e bir hi\u00e7 olaca\u011f\u0131n\u0131 g\u00f6stermektedir. Demek ki insano\u011flu bu ilahi gayeyi yerine getirmek konusunda yarat\u0131c\u0131s\u0131na kar\u015f\u0131 hesap verecektir.9. Yani, \"E\u011fer dikkatle m\u00fc\u015fahade ederseniz, yery\u00fcz\u00fcn\u00fcn yap\u0131s\u0131ndaki \u00e7e\u015fitlili\u011fin ilahi hikmet ve gayeyi nas\u0131l yans\u0131tt\u0131\u011f\u0131n\u0131 anlars\u0131n\u0131z. Yery\u00fcz\u00fcndeki say\u0131s\u0131z b\u00f6lge (k\u0131t'a) her ne kadar birbirine biti\u015fik ise de hepsi birbirinden farkl\u0131 bi\u00e7imde, renkte, \u00f6zellikte, verimde, madeni kaynak ve kapasitede farkl\u0131d\u0131r. Bu \u00e7e\u015fitlilik say\u0131s\u0131z hikmet ve faydaya mebnidir. B\u0131rak\u0131n di\u011fer mahlukat\u0131, e\u011fer insano\u011fluna sa\u011flad\u0131\u011f\u0131 faydalar a\u00e7\u0131s\u0131ndan k\u0131talar\u0131n farkl\u0131l\u0131\u011f\u0131 \u00fczerinde d\u00fc\u015f\u00fcnmemiz bile, bunun hakim bir yarat\u0131c\u0131s\u0131n\u0131n hikmeti \u00fczerine planland\u0131\u011f\u0131n\u0131 teslim etmemize yetecektir. \u00c7\u00fcnk\u00fc bu \u00e7e\u015fitlilik insan medeniyetinin geli\u015fmesine \u00f6ylesine katk\u0131da bulunmaktad\u0131r ki, bu durumun sadece bir tesad\u00fcf oldu\u011funu ancak bir ak\u0131ls\u0131z d\u00fc\u015f\u00fcnebilir.10. Baz\u0131 hurma a\u011fa\u00e7lar\u0131 tek k\u00f6kten \u00e7\u0131km\u0131\u015f yaln\u0131zca tek g\u00f6vdeleri varken, baz\u0131lar\u0131n\u0131n ayn\u0131 k\u00f6kten \u00e7ift g\u00f6vdesi bulunmaktad\u0131r.11. Bu ayette zikredilen \u015feyler Tevhide, Allah'\u0131n her\u015feyi ku\u015fatan hikmeti ve s\u0131n\u0131rs\u0131z kudretine delalet eden di\u011fer ayetleri ihtiva etmektedir. Bunlardan biri \u00fczerine d\u00fc\u015f\u00fcnelim. Toprak bir ve ayn\u0131d\u0131r, fakat t\u00fcm k\u0131talar birbirinden b\u00fcy\u00fck \u00f6l\u00e7\u00fcde farkl\u0131d\u0131r. Sonra; su da bir ve ayn\u0131d\u0131r, fakat birbirinden farkl\u0131 t\u00fcrden tah\u0131l ve meyvenin yeti\u015fmesini sa\u011flar. Meyve a\u011fa\u00e7lar\u0131 da birbirine benzer, fakat hepsinde farkl\u0131 bi\u00e7imde, farkl\u0131 hacimde ve farkl\u0131 \u00f6zellikte meyveler yeti\u015fir. Dahas\u0131 bazan bir bazan iki olan g\u00f6vdeleriyle hurmalar biter. Bir kimse bu \u00e7e\u015fitlili\u011fin vecheleri \u00fczerinde biraz kafa yorarsa insano\u011flunun da tek bir t\u00fcr olmas\u0131na ra\u011fmen \u00e7e\u015fit \u00e7e\u015fit huy, karakter ve e\u011filime, bu y\u00fczden de farkl\u0131 farkl\u0131 davran\u0131\u015f bi\u00e7imlerine sahip olduklar\u0131n\u0131 g\u00f6recek ve bu \u00e7e\u015fitlili\u011fin ilahi hikmetin bir gere\u011fi oldu\u011fu sonucuna varacakt\u0131r. Ayr\u0131ca hi\u00e7 kimsenin bu \u00e7e\u015fitlilikten \u00fcrkmesine de gerek yoktur; zira Allah, 31. ayette zikredildi\u011fi \u00fczere, e\u011fer dileseydi t\u00fcm insanl\u0131\u011f\u0131 do\u011fu\u015ftan birbirinin ayn\u0131 k\u0131lar ve hepsine hidayet ederdi. Fakat kainat ve insan\u0131n yarad\u0131l\u0131\u015f\u0131ndaki hikmet, tek bi\u00e7imlili\u011fi de\u011fil, \u00e7e\u015fitlili\u011fi gerektirmektedir. Aksi takdirde yarad\u0131l\u0131\u015f anlams\u0131z olurdu.12. Onlar \"rabblerini inkar ettiler\". Asl\u0131nda onlar, Ahireti, Allah'\u0131n Hikmet ve Kudret'ini inkar etmi\u015flerdi. Onlar, \u00f6ld\u00fckten sonra tekrar hayata d\u00f6nd\u00fcr\u00fclmelerinin imkans\u0131z oldu\u011funu s\u00f6ylerken demek istedikleri, ha\u015fa, 'onlar\u0131n Allah'\u0131 yaln\u0131z kudretten de\u011fil, hikmetten de yoksun oldu\u011fu\" bi\u00e7imindeydi.13. Boyuna ge\u00e7irilmi\u015f demir tasma mahpusluk alameti oldu\u011fu i\u00e7in \"boyunlar\u0131nda demir laleler\" tabiri burada onlar\u0131n cehaletin, inad\u0131n, nefislerinin k\u00f6leleri oldu\u011funu ve atalar\u0131n\u0131 k\u00f6r\u00fc k\u00f6r\u00fcne izlediklerini g\u00f6stermek \u00fczere mecazen kullan\u0131lm\u0131\u015ft\u0131r. Yani, d\u00fc\u015f\u00fcnceleri \u00f6nyarg\u0131lar\u0131 taraf\u0131ndan etkilendi\u011finde, inanmay\u0131 ka\u00e7\u0131n\u0131lmaz k\u0131lan ne kadar sebep olursa olsun, ahiret'e inanmazlar, onu inkar ederler.","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-rad-suresi-3-ve-5-ayetler-arasi\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-rad-suresi-3-ve-5-ayetler-arasi\/"]}]},{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-rad-suresi-3-ve-5-ayetler-arasi\/#primaryimage","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/08\/MEVDUD\u0130-TASLAK-13.jpg","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/08\/MEVDUD\u0130-TASLAK-13.jpg","width":730,"height":360},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-rad-suresi-3-ve-5-ayetler-arasi\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA RA\u2019D SURES\u0130 3. 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