{"id":11715,"date":"2020-10-03T11:48:15","date_gmt":"2020-10-03T08:48:15","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=11715"},"modified":"2020-10-03T11:48:15","modified_gmt":"2020-10-03T08:48:15","slug":"seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi\/","title":{"rendered":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 123. VE 124. AYETLER ARASI"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

F\u0130RAVUN’UN \u00c7I\u011eLI\u011eI<\/strong><\/p>\n

123- “Firavun onlara dedi ki; “Ben izin vermeden O’na inand\u0131n\u0131z, \u00f6yle mi? Bu, bu kentin halk\u0131n\u0131 buradan \u00e7\u0131karabilmek i\u00e7in daha \u00f6nceden burada tekrarlad\u0131\u011f\u0131n\u0131z bir komplodur, ama yak\u0131nda ba\u015f\u0131n\u0131za neler gelece\u011fini \u00f6\u011freneceksiniz!”<\/em><\/strong><\/p>\n

124- “Andolsun ki, sa\u011fl\u0131-sollu birer el ve aya\u011f\u0131n\u0131z\u0131 kesecek ve arkas\u0131ndan t\u00fcm\u00fcn\u00fcz\u00fc asaca\u011f\u0131m. “<\/em><\/strong><\/p>\n

\u0130\u015fte b\u00f6yle… “Ben size izin vermeden O’na inand\u0131n\u0131z \u00f6yle mi?” <\/strong>Sanki hakk\u0131 kabul etmek i\u00e7in, kalplerinin harekete ge\u00e7mesi i\u00e7in ondan izin almak zorundalarm\u0131\u015f gibi. Halbuki kendilerinin bile kalpleri \u00fczerinde bir otoritesi yoktu… Veya kendilerinin daha \u00fczerinde hi\u00e7bir etkinlikleri bulunmayan vicdanlar\u0131n\u0131n harekete ge\u00e7mesi i\u00e7in O’ndan izin almak mecburiyetindelermi\u015f gibi… Yahut da kendilerinin bile giri\u015f ve \u00e7\u0131k\u0131\u015f kap\u0131lar\u0131na sahip olmad\u0131klar\u0131 ruhlar\u0131n\u0131n ayd\u0131nlanmas\u0131 i\u00e7in o’ndan emir almakla y\u00fck\u00fcml\u00fcym\u00fc\u015fler gibi… Veyahut da benliklerinin derinliklerinde ye\u015feren kesin inanc\u0131 geri tepmek, \u00f6z f\u0131trat\u0131ndan kopup gelen iman\u0131 bast\u0131rmak, kesin inanc\u0131n boyutlar\u0131ndan f\u0131\u015fk\u0131r\u0131p gelen ayd\u0131nl\u0131\u011f\u0131n \u00fcst\u00fcn\u00fc kapatmak zorundalarm\u0131\u015f gibi!<\/p>\n

Fakat o azg\u0131n bir zorbayd\u0131. Barbar, bilgisiz, duygusuzdu. Ayn\u0131 zamanda kat\u0131 ve kaba s\u00f6zl\u00fc, kendini be\u011fenmi\u015f ve \u00fcst\u00fcnl\u00fck taslayan biriydi!<\/p>\n

Sonra bu sars\u0131lmakta olan taht\u0131n, sallanmakta olan otoritenin elden ka\u00e7\u0131r\u0131lmas\u0131 endi\u015fesiyle. at\u0131lm\u0131\u015f bir \u00e7\u0131\u011fl\u0131kt\u0131r:<\/p>\n

“Bu, bu kentin halk\u0131n\u0131 buradan \u00e7\u0131karabilmek i\u00e7in daha \u00f6nceden burada tasarlad\u0131\u011f\u0131n\u0131z bir komplodur.”<\/strong><\/p>\n

Ba\u015fka bir ayeti kerimede deniyor ki: “Musa, size b\u00fcy\u00fcy\u00fc \u00f6\u011fretmi\u015f olan b\u00fcy\u00fc\u011f\u00fcn\u00fczd\u00fcr.”<\/strong><\/p>\n

Burada mesele b\u00fct\u00fcn boyutlar\u0131 ile ortadad\u0131r. Hz. Musa’n\u0131n “Alemlerin Rabbine” yapt\u0131\u011f\u0131 \u00e7a\u011fr\u0131d\u0131r… Ve rahats\u0131z eden de korkutan da yine bu \u00e7a\u011fr\u0131d\u0131r. Alemlerin Rabbine \u00e7a\u011fr\u0131 ile birlikte azg\u0131nlar\u0131n, zorbalar\u0131n hakimiyeti ve h\u00fck\u00fcmranl\u0131\u011f\u0131 devam edemez ve yerinde kalamaz. Onlar\u0131n idareleri Allah’\u0131n \u015feriat\u0131n\u0131 y\u00fcr\u00fcrl\u00fckten kald\u0131rmak suretiyle Allah’\u0131n insanlara il\u00e2hl\u0131k yapmas\u0131na son verme, kendilerini dilediklerini insanlar i\u00e7in h\u00fck\u00fcm haline getiren ve h\u00fck\u00fcm olarak \u00e7\u0131kard\u0131klar\u0131 kanunlara insanlar\u0131 kul yapan Allah d\u0131\u015f\u0131nda il\u00e2hlar konumunda g\u00f6rme ilkesine dayan\u0131r!.. Bunlar asla biraraya gelmeyecek olan iki yoldur… Veya hi\u00e7bir zaman birle\u015fmeyecek olan iki dindir. Veyahut, bunlar birle\u015fmeleri m\u00fcmk\u00fcn olmayan iki il\u00e2ht\u0131r… Firavun bu ger\u00e7e\u011fi biliyordu, Firavun’un kurmaylar\u0131 da bunu biliyorlard\u0131… Onlar daha \u00f6nce Hz. Musa’n\u0131n ve Hz. Harun’un alemlerin Rabbine, \u00e7a\u011fr\u0131da bulunmalar\u0131ndan deh\u015fete kap\u0131lm\u0131\u015flard\u0131… \u015eimdi elbette ki daha fazla endi\u015feleneceklerdi. \u00c7\u00fcnk\u00fc \u015fimdi b\u00fcy\u00fcc\u00fcler secdeye kapanm\u0131\u015flard\u0131. “Biz alemlerin Rabbine inand\u0131k. Musa ve Harun’un Rabbine” <\/strong>demi\u015flerdi. Halbuki bu b\u00fcy\u00fcc\u00fcler Firavun’u il\u00e2h olarak kabul eden ve din ad\u0131na O’nun insanlara hakim olmas\u0131na zemin haz\u0131rlayan putperest dinin (inanc\u0131n) k\u00e2hinlerinden se\u00e7ilmi\u015flerdi!<\/p>\n

\u0130\u015fte bu nedenle Firavun onlara korkun\u00e7 ve barbar tehdidi \u015fu \u015fekilde savurmu\u015ftu:<\/p>\n

“Andolsun ki, sa\u011fl\u0131-sollu birer el ve aya\u011f\u0131n\u0131z\u0131 kesecek ve arkas\u0131ndan t\u00fcm\u00fcn\u00fcz\u00fc ast\u0131raca\u011f\u0131m.”<\/strong><\/p>\n

Ku\u015fkusuz hakk\u0131 delillerle, belgelerle engellemeye g\u00fc\u00e7leri yetmeyen zorbalar\u0131n azg\u0131nlar\u0131n elindeki en etkili silah i\u015fkencedir, sindirmedir, g\u00f6zden d\u00fc\u015f\u00fcrmektir. Apa\u00e7\u0131k ger\u00e7e\u011fe kar\u015f\u0131 bat\u0131l\u0131n en \u00f6nemli te\u00e7hizat\u0131 bunlard\u0131r.<\/p>\n

\u015eu kadar var ki, insan\u0131n benli\u011fine iman ger\u00e7e\u011fi yerle\u015fti\u011finde, insan b\u00fct\u00fcn yery\u00fcz\u00fc g\u00fc\u00e7lerini a\u015far, zorbalar\u0131n zul\u00fcmlerini basit g\u00f6r\u00fcr, b\u00f6yle bir insan benli\u011finde inan\u00e7 sistemi hayata, \u00fcst\u00fcn bir de\u011fer kazand\u0131r\u0131r, zaten ge\u00e7ici olan hayat\u0131 \u00f6nemsemez, s\u00fcrekli ve de\u011fi\u015fmez ebedi hayat\u0131 tercih eder. B\u00f6yle bir benlik sahibi olan insan ne alaca\u011f\u0131n\u0131, ne verece\u011fini, neyin eline ge\u00e7ece\u011fini, neyin cebinden \u00e7\u0131kaca\u011f\u0131n\u0131, ne kadar zarar ne kadar k\u00e2r edece\u011fini, yol boyunca hangi zorluklarla, dikenlerle ve fedak\u00e2rl\u0131klarla kar\u015f\u0131 kar\u015f\u0131ya gelece\u011fini hesaplamaz. \u00c7\u00fcnk\u00fc yol boyunca \u00f6n\u00fcn\u00fc ayd\u0131nlatan parlak ve a\u00e7\u0131k ufuk, i\u015fte oradad\u0131r! Dolay\u0131s\u0131yla yolda hi\u00e7bir \u015feye d\u00f6n\u00fcp bakmaz!<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. F\u0130RAVUN’UN \u00c7I\u011eLI\u011eI 123- “Firavun onlara dedi ki; “Ben izin vermeden O’na inand\u0131n\u0131z, \u00f6yle mi? Bu, bu kentin halk\u0131n\u0131 buradan \u00e7\u0131karabilmek i\u00e7in daha \u00f6nceden burada tekrarlad\u0131\u011f\u0131n\u0131z bir komplodur, […]<\/p>\n","protected":false},"author":13,"featured_media":11716,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11715","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\nSEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 123. VE 124. AYETLER ARASI Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.F\u0130RAVUN'UN \u00c7I\u011eLI\u011eI123- "Firavun onlara dedi ki; "Ben izin vermeden O'na inand\u0131n\u0131z, \u00f6yle mi? Bu, bu kentin halk\u0131n\u0131 buradan \u00e7\u0131karabilmek i\u00e7in daha \u00f6nceden burada tekrarlad\u0131\u011f\u0131n\u0131z bir komplodur, ama yak\u0131nda ba\u015f\u0131n\u0131za neler gelece\u011fini \u00f6\u011freneceksiniz!"124- "Andolsun ki, sa\u011fl\u0131-sollu birer el ve aya\u011f\u0131n\u0131z\u0131 kesecek ve arkas\u0131ndan t\u00fcm\u00fcn\u00fcz\u00fc asaca\u011f\u0131m. "\u0130\u015fte b\u00f6yle... "Ben size izin vermeden O'na inand\u0131n\u0131z \u00f6yle mi?" Sanki hakk\u0131 kabul etmek i\u00e7in, kalplerinin harekete ge\u00e7mesi i\u00e7in ondan izin almak zorundalarm\u0131\u015f gibi. Halbuki kendilerinin bile kalpleri \u00fczerinde bir otoritesi yoktu... Veya kendilerinin daha \u00fczerinde hi\u00e7bir etkinlikleri bulunmayan vicdanlar\u0131n\u0131n harekete ge\u00e7mesi i\u00e7in O'ndan izin almak mecburiyetindelermi\u015f gibi... Yahut da kendilerinin bile giri\u015f ve \u00e7\u0131k\u0131\u015f kap\u0131lar\u0131na sahip olmad\u0131klar\u0131 ruhlar\u0131n\u0131n ayd\u0131nlanmas\u0131 i\u00e7in o'ndan emir almakla y\u00fck\u00fcml\u00fcym\u00fc\u015fler gibi... Veyahut da benliklerinin derinliklerinde ye\u015feren kesin inanc\u0131 geri tepmek, \u00f6z f\u0131trat\u0131ndan kopup gelen iman\u0131 bast\u0131rmak, kesin inanc\u0131n boyutlar\u0131ndan f\u0131\u015fk\u0131r\u0131p gelen ayd\u0131nl\u0131\u011f\u0131n \u00fcst\u00fcn\u00fc kapatmak zorundalarm\u0131\u015f gibi!Fakat o azg\u0131n bir zorbayd\u0131. Barbar, bilgisiz, duygusuzdu. Ayn\u0131 zamanda kat\u0131 ve kaba s\u00f6zl\u00fc, kendini be\u011fenmi\u015f ve \u00fcst\u00fcnl\u00fck taslayan biriydi!Sonra bu sars\u0131lmakta olan taht\u0131n, sallanmakta olan otoritenin elden ka\u00e7\u0131r\u0131lmas\u0131 endi\u015fesiyle. at\u0131lm\u0131\u015f bir \u00e7\u0131\u011fl\u0131kt\u0131r:"Bu, bu kentin halk\u0131n\u0131 buradan \u00e7\u0131karabilmek i\u00e7in daha \u00f6nceden burada tasarlad\u0131\u011f\u0131n\u0131z bir komplodur."Ba\u015fka bir ayeti kerimede deniyor ki: "Musa, size b\u00fcy\u00fcy\u00fc \u00f6\u011fretmi\u015f olan b\u00fcy\u00fc\u011f\u00fcn\u00fczd\u00fcr."Burada mesele b\u00fct\u00fcn boyutlar\u0131 ile ortadad\u0131r. Hz. Musa'n\u0131n "Alemlerin Rabbine" yapt\u0131\u011f\u0131 \u00e7a\u011fr\u0131d\u0131r... Ve rahats\u0131z eden de korkutan da yine bu \u00e7a\u011fr\u0131d\u0131r. Alemlerin Rabbine \u00e7a\u011fr\u0131 ile birlikte azg\u0131nlar\u0131n, zorbalar\u0131n hakimiyeti ve h\u00fck\u00fcmranl\u0131\u011f\u0131 devam edemez ve yerinde kalamaz. Onlar\u0131n idareleri Allah'\u0131n \u015feriat\u0131n\u0131 y\u00fcr\u00fcrl\u00fckten kald\u0131rmak suretiyle Allah'\u0131n insanlara il\u00e2hl\u0131k yapmas\u0131na son verme, kendilerini dilediklerini insanlar i\u00e7in h\u00fck\u00fcm haline getiren ve h\u00fck\u00fcm olarak \u00e7\u0131kard\u0131klar\u0131 kanunlara insanlar\u0131 kul yapan Allah d\u0131\u015f\u0131nda il\u00e2hlar konumunda g\u00f6rme ilkesine dayan\u0131r!.. Bunlar asla biraraya gelmeyecek olan iki yoldur... Veya hi\u00e7bir zaman birle\u015fmeyecek olan iki dindir. Veyahut, bunlar birle\u015fmeleri m\u00fcmk\u00fcn olmayan iki il\u00e2ht\u0131r... Firavun bu ger\u00e7e\u011fi biliyordu, Firavun'un kurmaylar\u0131 da bunu biliyorlard\u0131... Onlar daha \u00f6nce Hz. Musa'n\u0131n ve Hz. Harun'un alemlerin Rabbine, \u00e7a\u011fr\u0131da bulunmalar\u0131ndan deh\u015fete kap\u0131lm\u0131\u015flard\u0131... \u015eimdi elbette ki daha fazla endi\u015feleneceklerdi. \u00c7\u00fcnk\u00fc \u015fimdi b\u00fcy\u00fcc\u00fcler secdeye kapanm\u0131\u015flard\u0131. "Biz alemlerin Rabbine inand\u0131k. Musa ve Harun'un Rabbine" demi\u015flerdi. Halbuki bu b\u00fcy\u00fcc\u00fcler Firavun'u il\u00e2h olarak kabul eden ve din ad\u0131na O'nun insanlara hakim olmas\u0131na zemin haz\u0131rlayan putperest dinin (inanc\u0131n) k\u00e2hinlerinden se\u00e7ilmi\u015flerdi!\u0130\u015fte bu nedenle Firavun onlara korkun\u00e7 ve barbar tehdidi \u015fu \u015fekilde savurmu\u015ftu:"Andolsun ki, sa\u011fl\u0131-sollu birer el ve aya\u011f\u0131n\u0131z\u0131 kesecek ve arkas\u0131ndan t\u00fcm\u00fcn\u00fcz\u00fc ast\u0131raca\u011f\u0131m."Ku\u015fkusuz hakk\u0131 delillerle, belgelerle engellemeye g\u00fc\u00e7leri yetmeyen zorbalar\u0131n azg\u0131nlar\u0131n elindeki en etkili silah i\u015fkencedir, sindirmedir, g\u00f6zden d\u00fc\u015f\u00fcrmektir. Apa\u00e7\u0131k ger\u00e7e\u011fe kar\u015f\u0131 bat\u0131l\u0131n en \u00f6nemli te\u00e7hizat\u0131 bunlard\u0131r.\u015eu kadar var ki, insan\u0131n benli\u011fine iman ger\u00e7e\u011fi yerle\u015fti\u011finde, insan b\u00fct\u00fcn yery\u00fcz\u00fc g\u00fc\u00e7lerini a\u015far, zorbalar\u0131n zul\u00fcmlerini basit g\u00f6r\u00fcr, b\u00f6yle bir insan benli\u011finde inan\u00e7 sistemi hayata, \u00fcst\u00fcn bir de\u011fer kazand\u0131r\u0131r, zaten ge\u00e7ici olan hayat\u0131 \u00f6nemsemez, s\u00fcrekli ve de\u011fi\u015fmez ebedi hayat\u0131 tercih eder. B\u00f6yle bir benlik sahibi olan insan ne alaca\u011f\u0131n\u0131, ne verece\u011fini, neyin eline ge\u00e7ece\u011fini, neyin cebinden \u00e7\u0131kaca\u011f\u0131n\u0131, ne kadar zarar ne kadar k\u00e2r edece\u011fini, yol boyunca hangi zorluklarla, dikenlerle ve fedak\u00e2rl\u0131klarla kar\u015f\u0131 kar\u015f\u0131ya gelece\u011fini hesaplamaz. \u00c7\u00fcnk\u00fc yol boyunca \u00f6n\u00fcn\u00fc ayd\u0131nlatan parlak ve a\u00e7\u0131k ufuk, i\u015fte oradad\u0131r! Dolay\u0131s\u0131yla yolda hi\u00e7bir \u015feye d\u00f6n\u00fcp bakmaz!\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 123. VE 124. AYETLER ARASI Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.F\u0130RAVUN'UN \u00c7I\u011eLI\u011eI123- "Firavun onlara dedi ki; "Ben izin vermeden O'na inand\u0131n\u0131z, \u00f6yle mi? Bu, bu kentin halk\u0131n\u0131 buradan \u00e7\u0131karabilmek i\u00e7in daha \u00f6nceden burada tekrarlad\u0131\u011f\u0131n\u0131z bir komplodur, ama yak\u0131nda ba\u015f\u0131n\u0131za neler gelece\u011fini \u00f6\u011freneceksiniz!"124- "Andolsun ki, sa\u011fl\u0131-sollu birer el ve aya\u011f\u0131n\u0131z\u0131 kesecek ve arkas\u0131ndan t\u00fcm\u00fcn\u00fcz\u00fc asaca\u011f\u0131m. "\u0130\u015fte b\u00f6yle... "Ben size izin vermeden O'na inand\u0131n\u0131z \u00f6yle mi?" Sanki hakk\u0131 kabul etmek i\u00e7in, kalplerinin harekete ge\u00e7mesi i\u00e7in ondan izin almak zorundalarm\u0131\u015f gibi. Halbuki kendilerinin bile kalpleri \u00fczerinde bir otoritesi yoktu... Veya kendilerinin daha \u00fczerinde hi\u00e7bir etkinlikleri bulunmayan vicdanlar\u0131n\u0131n harekete ge\u00e7mesi i\u00e7in O'ndan izin almak mecburiyetindelermi\u015f gibi... Yahut da kendilerinin bile giri\u015f ve \u00e7\u0131k\u0131\u015f kap\u0131lar\u0131na sahip olmad\u0131klar\u0131 ruhlar\u0131n\u0131n ayd\u0131nlanmas\u0131 i\u00e7in o'ndan emir almakla y\u00fck\u00fcml\u00fcym\u00fc\u015fler gibi... Veyahut da benliklerinin derinliklerinde ye\u015feren kesin inanc\u0131 geri tepmek, \u00f6z f\u0131trat\u0131ndan kopup gelen iman\u0131 bast\u0131rmak, kesin inanc\u0131n boyutlar\u0131ndan f\u0131\u015fk\u0131r\u0131p gelen ayd\u0131nl\u0131\u011f\u0131n \u00fcst\u00fcn\u00fc kapatmak zorundalarm\u0131\u015f gibi!Fakat o azg\u0131n bir zorbayd\u0131. Barbar, bilgisiz, duygusuzdu. Ayn\u0131 zamanda kat\u0131 ve kaba s\u00f6zl\u00fc, kendini be\u011fenmi\u015f ve \u00fcst\u00fcnl\u00fck taslayan biriydi!Sonra bu sars\u0131lmakta olan taht\u0131n, sallanmakta olan otoritenin elden ka\u00e7\u0131r\u0131lmas\u0131 endi\u015fesiyle. at\u0131lm\u0131\u015f bir \u00e7\u0131\u011fl\u0131kt\u0131r:"Bu, bu kentin halk\u0131n\u0131 buradan \u00e7\u0131karabilmek i\u00e7in daha \u00f6nceden burada tasarlad\u0131\u011f\u0131n\u0131z bir komplodur."Ba\u015fka bir ayeti kerimede deniyor ki: "Musa, size b\u00fcy\u00fcy\u00fc \u00f6\u011fretmi\u015f olan b\u00fcy\u00fc\u011f\u00fcn\u00fczd\u00fcr."Burada mesele b\u00fct\u00fcn boyutlar\u0131 ile ortadad\u0131r. Hz. Musa'n\u0131n "Alemlerin Rabbine" yapt\u0131\u011f\u0131 \u00e7a\u011fr\u0131d\u0131r... Ve rahats\u0131z eden de korkutan da yine bu \u00e7a\u011fr\u0131d\u0131r. Alemlerin Rabbine \u00e7a\u011fr\u0131 ile birlikte azg\u0131nlar\u0131n, zorbalar\u0131n hakimiyeti ve h\u00fck\u00fcmranl\u0131\u011f\u0131 devam edemez ve yerinde kalamaz. Onlar\u0131n idareleri Allah'\u0131n \u015feriat\u0131n\u0131 y\u00fcr\u00fcrl\u00fckten kald\u0131rmak suretiyle Allah'\u0131n insanlara il\u00e2hl\u0131k yapmas\u0131na son verme, kendilerini dilediklerini insanlar i\u00e7in h\u00fck\u00fcm haline getiren ve h\u00fck\u00fcm olarak \u00e7\u0131kard\u0131klar\u0131 kanunlara insanlar\u0131 kul yapan Allah d\u0131\u015f\u0131nda il\u00e2hlar konumunda g\u00f6rme ilkesine dayan\u0131r!.. Bunlar asla biraraya gelmeyecek olan iki yoldur... Veya hi\u00e7bir zaman birle\u015fmeyecek olan iki dindir. Veyahut, bunlar birle\u015fmeleri m\u00fcmk\u00fcn olmayan iki il\u00e2ht\u0131r... Firavun bu ger\u00e7e\u011fi biliyordu, Firavun'un kurmaylar\u0131 da bunu biliyorlard\u0131... Onlar daha \u00f6nce Hz. Musa'n\u0131n ve Hz. Harun'un alemlerin Rabbine, \u00e7a\u011fr\u0131da bulunmalar\u0131ndan deh\u015fete kap\u0131lm\u0131\u015flard\u0131... \u015eimdi elbette ki daha fazla endi\u015feleneceklerdi. \u00c7\u00fcnk\u00fc \u015fimdi b\u00fcy\u00fcc\u00fcler secdeye kapanm\u0131\u015flard\u0131. "Biz alemlerin Rabbine inand\u0131k. Musa ve Harun'un Rabbine" demi\u015flerdi. Halbuki bu b\u00fcy\u00fcc\u00fcler Firavun'u il\u00e2h olarak kabul eden ve din ad\u0131na O'nun insanlara hakim olmas\u0131na zemin haz\u0131rlayan putperest dinin (inanc\u0131n) k\u00e2hinlerinden se\u00e7ilmi\u015flerdi!\u0130\u015fte bu nedenle Firavun onlara korkun\u00e7 ve barbar tehdidi \u015fu \u015fekilde savurmu\u015ftu:"Andolsun ki, sa\u011fl\u0131-sollu birer el ve aya\u011f\u0131n\u0131z\u0131 kesecek ve arkas\u0131ndan t\u00fcm\u00fcn\u00fcz\u00fc ast\u0131raca\u011f\u0131m."Ku\u015fkusuz hakk\u0131 delillerle, belgelerle engellemeye g\u00fc\u00e7leri yetmeyen zorbalar\u0131n azg\u0131nlar\u0131n elindeki en etkili silah i\u015fkencedir, sindirmedir, g\u00f6zden d\u00fc\u015f\u00fcrmektir. Apa\u00e7\u0131k ger\u00e7e\u011fe kar\u015f\u0131 bat\u0131l\u0131n en \u00f6nemli te\u00e7hizat\u0131 bunlard\u0131r.\u015eu kadar var ki, insan\u0131n benli\u011fine iman ger\u00e7e\u011fi yerle\u015fti\u011finde, insan b\u00fct\u00fcn yery\u00fcz\u00fc g\u00fc\u00e7lerini a\u015far, zorbalar\u0131n zul\u00fcmlerini basit g\u00f6r\u00fcr, b\u00f6yle bir insan benli\u011finde inan\u00e7 sistemi hayata, \u00fcst\u00fcn bir de\u011fer kazand\u0131r\u0131r, zaten ge\u00e7ici olan hayat\u0131 \u00f6nemsemez, s\u00fcrekli ve de\u011fi\u015fmez ebedi hayat\u0131 tercih eder. B\u00f6yle bir benlik sahibi olan insan ne alaca\u011f\u0131n\u0131, ne verece\u011fini, neyin eline ge\u00e7ece\u011fini, neyin cebinden \u00e7\u0131kaca\u011f\u0131n\u0131, ne kadar zarar ne kadar k\u00e2r edece\u011fini, yol boyunca hangi zorluklarla, dikenlerle ve fedak\u00e2rl\u0131klarla kar\u015f\u0131 kar\u015f\u0131ya gelece\u011fini hesaplamaz. \u00c7\u00fcnk\u00fc yol boyunca \u00f6n\u00fcn\u00fc ayd\u0131nlatan parlak ve a\u00e7\u0131k ufuk, i\u015fte oradad\u0131r! Dolay\u0131s\u0131yla yolda hi\u00e7bir \u015feye d\u00f6n\u00fcp bakmaz!\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-10-03T08:48:15+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/10\/SEYY\u0130D-KUTUB-TASLAK-2.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 123. VE 124. AYETLER ARASI\",\"datePublished\":\"2020-10-03T08:48:15+00:00\",\"dateModified\":\"2020-10-03T08:48:15+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi\/\"},\"wordCount\":768,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/10\/SEYY\u0130D-KUTUB-TASLAK-2.jpg\",\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi\/\",\"name\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 123. VE 124. AYETLER ARASI Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/10\/SEYY\u0130D-KUTUB-TASLAK-2.jpg\",\"datePublished\":\"2020-10-03T08:48:15+00:00\",\"dateModified\":\"2020-10-03T08:48:15+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.F\u0130RAVUN'UN \u00c7I\u011eLI\u011eI123- \\\"Firavun onlara dedi ki; \\\"Ben izin vermeden O'na inand\u0131n\u0131z, \u00f6yle mi? Bu, bu kentin halk\u0131n\u0131 buradan \u00e7\u0131karabilmek i\u00e7in daha \u00f6nceden burada tekrarlad\u0131\u011f\u0131n\u0131z bir komplodur, ama yak\u0131nda ba\u015f\u0131n\u0131za neler gelece\u011fini \u00f6\u011freneceksiniz!\\\"124- \\\"Andolsun ki, sa\u011fl\u0131-sollu birer el ve aya\u011f\u0131n\u0131z\u0131 kesecek ve arkas\u0131ndan t\u00fcm\u00fcn\u00fcz\u00fc asaca\u011f\u0131m. \\\"\u0130\u015fte b\u00f6yle... \\\"Ben size izin vermeden O'na inand\u0131n\u0131z \u00f6yle mi?\\\" Sanki hakk\u0131 kabul etmek i\u00e7in, kalplerinin harekete ge\u00e7mesi i\u00e7in ondan izin almak zorundalarm\u0131\u015f gibi. Halbuki kendilerinin bile kalpleri \u00fczerinde bir otoritesi yoktu... Veya kendilerinin daha \u00fczerinde hi\u00e7bir etkinlikleri bulunmayan vicdanlar\u0131n\u0131n harekete ge\u00e7mesi i\u00e7in O'ndan izin almak mecburiyetindelermi\u015f gibi... Yahut da kendilerinin bile giri\u015f ve \u00e7\u0131k\u0131\u015f kap\u0131lar\u0131na sahip olmad\u0131klar\u0131 ruhlar\u0131n\u0131n ayd\u0131nlanmas\u0131 i\u00e7in o'ndan emir almakla y\u00fck\u00fcml\u00fcym\u00fc\u015fler gibi... Veyahut da benliklerinin derinliklerinde ye\u015feren kesin inanc\u0131 geri tepmek, \u00f6z f\u0131trat\u0131ndan kopup gelen iman\u0131 bast\u0131rmak, kesin inanc\u0131n boyutlar\u0131ndan f\u0131\u015fk\u0131r\u0131p gelen ayd\u0131nl\u0131\u011f\u0131n \u00fcst\u00fcn\u00fc kapatmak zorundalarm\u0131\u015f gibi!Fakat o azg\u0131n bir zorbayd\u0131. Barbar, bilgisiz, duygusuzdu. Ayn\u0131 zamanda kat\u0131 ve kaba s\u00f6zl\u00fc, kendini be\u011fenmi\u015f ve \u00fcst\u00fcnl\u00fck taslayan biriydi!Sonra bu sars\u0131lmakta olan taht\u0131n, sallanmakta olan otoritenin elden ka\u00e7\u0131r\u0131lmas\u0131 endi\u015fesiyle. at\u0131lm\u0131\u015f bir \u00e7\u0131\u011fl\u0131kt\u0131r:\\\"Bu, bu kentin halk\u0131n\u0131 buradan \u00e7\u0131karabilmek i\u00e7in daha \u00f6nceden burada tasarlad\u0131\u011f\u0131n\u0131z bir komplodur.\\\"Ba\u015fka bir ayeti kerimede deniyor ki: \\\"Musa, size b\u00fcy\u00fcy\u00fc \u00f6\u011fretmi\u015f olan b\u00fcy\u00fc\u011f\u00fcn\u00fczd\u00fcr.\\\"Burada mesele b\u00fct\u00fcn boyutlar\u0131 ile ortadad\u0131r. Hz. Musa'n\u0131n \\\"Alemlerin Rabbine\\\" yapt\u0131\u011f\u0131 \u00e7a\u011fr\u0131d\u0131r... Ve rahats\u0131z eden de korkutan da yine bu \u00e7a\u011fr\u0131d\u0131r. Alemlerin Rabbine \u00e7a\u011fr\u0131 ile birlikte azg\u0131nlar\u0131n, zorbalar\u0131n hakimiyeti ve h\u00fck\u00fcmranl\u0131\u011f\u0131 devam edemez ve yerinde kalamaz. Onlar\u0131n idareleri Allah'\u0131n \u015feriat\u0131n\u0131 y\u00fcr\u00fcrl\u00fckten kald\u0131rmak suretiyle Allah'\u0131n insanlara il\u00e2hl\u0131k yapmas\u0131na son verme, kendilerini dilediklerini insanlar i\u00e7in h\u00fck\u00fcm haline getiren ve h\u00fck\u00fcm olarak \u00e7\u0131kard\u0131klar\u0131 kanunlara insanlar\u0131 kul yapan Allah d\u0131\u015f\u0131nda il\u00e2hlar konumunda g\u00f6rme ilkesine dayan\u0131r!.. Bunlar asla biraraya gelmeyecek olan iki yoldur... Veya hi\u00e7bir zaman birle\u015fmeyecek olan iki dindir. Veyahut, bunlar birle\u015fmeleri m\u00fcmk\u00fcn olmayan iki il\u00e2ht\u0131r... Firavun bu ger\u00e7e\u011fi biliyordu, Firavun'un kurmaylar\u0131 da bunu biliyorlard\u0131... Onlar daha \u00f6nce Hz. Musa'n\u0131n ve Hz. Harun'un alemlerin Rabbine, \u00e7a\u011fr\u0131da bulunmalar\u0131ndan deh\u015fete kap\u0131lm\u0131\u015flard\u0131... \u015eimdi elbette ki daha fazla endi\u015feleneceklerdi. \u00c7\u00fcnk\u00fc \u015fimdi b\u00fcy\u00fcc\u00fcler secdeye kapanm\u0131\u015flard\u0131. \\\"Biz alemlerin Rabbine inand\u0131k. Musa ve Harun'un Rabbine\\\" demi\u015flerdi. Halbuki bu b\u00fcy\u00fcc\u00fcler Firavun'u il\u00e2h olarak kabul eden ve din ad\u0131na O'nun insanlara hakim olmas\u0131na zemin haz\u0131rlayan putperest dinin (inanc\u0131n) k\u00e2hinlerinden se\u00e7ilmi\u015flerdi!\u0130\u015fte bu nedenle Firavun onlara korkun\u00e7 ve barbar tehdidi \u015fu \u015fekilde savurmu\u015ftu:\\\"Andolsun ki, sa\u011fl\u0131-sollu birer el ve aya\u011f\u0131n\u0131z\u0131 kesecek ve arkas\u0131ndan t\u00fcm\u00fcn\u00fcz\u00fc ast\u0131raca\u011f\u0131m.\\\"Ku\u015fkusuz hakk\u0131 delillerle, belgelerle engellemeye g\u00fc\u00e7leri yetmeyen zorbalar\u0131n azg\u0131nlar\u0131n elindeki en etkili silah i\u015fkencedir, sindirmedir, g\u00f6zden d\u00fc\u015f\u00fcrmektir. Apa\u00e7\u0131k ger\u00e7e\u011fe kar\u015f\u0131 bat\u0131l\u0131n en \u00f6nemli te\u00e7hizat\u0131 bunlard\u0131r.\u015eu kadar var ki, insan\u0131n benli\u011fine iman ger\u00e7e\u011fi yerle\u015fti\u011finde, insan b\u00fct\u00fcn yery\u00fcz\u00fc g\u00fc\u00e7lerini a\u015far, zorbalar\u0131n zul\u00fcmlerini basit g\u00f6r\u00fcr, b\u00f6yle bir insan benli\u011finde inan\u00e7 sistemi hayata, \u00fcst\u00fcn bir de\u011fer kazand\u0131r\u0131r, zaten ge\u00e7ici olan hayat\u0131 \u00f6nemsemez, s\u00fcrekli ve de\u011fi\u015fmez ebedi hayat\u0131 tercih eder. B\u00f6yle bir benlik sahibi olan insan ne alaca\u011f\u0131n\u0131, ne verece\u011fini, neyin eline ge\u00e7ece\u011fini, neyin cebinden \u00e7\u0131kaca\u011f\u0131n\u0131, ne kadar zarar ne kadar k\u00e2r edece\u011fini, yol boyunca hangi zorluklarla, dikenlerle ve fedak\u00e2rl\u0131klarla kar\u015f\u0131 kar\u015f\u0131ya gelece\u011fini hesaplamaz. \u00c7\u00fcnk\u00fc yol boyunca \u00f6n\u00fcn\u00fc ayd\u0131nlatan parlak ve a\u00e7\u0131k ufuk, i\u015fte oradad\u0131r! Dolay\u0131s\u0131yla yolda hi\u00e7bir \u015feye d\u00f6n\u00fcp bakmaz!\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi\/#primaryimage\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/10\/SEYY\u0130D-KUTUB-TASLAK-2.jpg\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/10\/SEYY\u0130D-KUTUB-TASLAK-2.jpg\",\"width\":730,\"height\":360},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 123. VE 124. AYETLER ARASI\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/x.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\",\"name\":\"EBRAR MEDYA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"caption\":\"EBRAR MEDYA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 123. VE 124. AYETLER ARASI Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.F\u0130RAVUN'UN \u00c7I\u011eLI\u011eI123- \"Firavun onlara dedi ki; \"Ben izin vermeden O'na inand\u0131n\u0131z, \u00f6yle mi? Bu, bu kentin halk\u0131n\u0131 buradan \u00e7\u0131karabilmek i\u00e7in daha \u00f6nceden burada tekrarlad\u0131\u011f\u0131n\u0131z bir komplodur, ama yak\u0131nda ba\u015f\u0131n\u0131za neler gelece\u011fini \u00f6\u011freneceksiniz!\"124- \"Andolsun ki, sa\u011fl\u0131-sollu birer el ve aya\u011f\u0131n\u0131z\u0131 kesecek ve arkas\u0131ndan t\u00fcm\u00fcn\u00fcz\u00fc asaca\u011f\u0131m. \"\u0130\u015fte b\u00f6yle... \"Ben size izin vermeden O'na inand\u0131n\u0131z \u00f6yle mi?\" Sanki hakk\u0131 kabul etmek i\u00e7in, kalplerinin harekete ge\u00e7mesi i\u00e7in ondan izin almak zorundalarm\u0131\u015f gibi. Halbuki kendilerinin bile kalpleri \u00fczerinde bir otoritesi yoktu... Veya kendilerinin daha \u00fczerinde hi\u00e7bir etkinlikleri bulunmayan vicdanlar\u0131n\u0131n harekete ge\u00e7mesi i\u00e7in O'ndan izin almak mecburiyetindelermi\u015f gibi... Yahut da kendilerinin bile giri\u015f ve \u00e7\u0131k\u0131\u015f kap\u0131lar\u0131na sahip olmad\u0131klar\u0131 ruhlar\u0131n\u0131n ayd\u0131nlanmas\u0131 i\u00e7in o'ndan emir almakla y\u00fck\u00fcml\u00fcym\u00fc\u015fler gibi... Veyahut da benliklerinin derinliklerinde ye\u015feren kesin inanc\u0131 geri tepmek, \u00f6z f\u0131trat\u0131ndan kopup gelen iman\u0131 bast\u0131rmak, kesin inanc\u0131n boyutlar\u0131ndan f\u0131\u015fk\u0131r\u0131p gelen ayd\u0131nl\u0131\u011f\u0131n \u00fcst\u00fcn\u00fc kapatmak zorundalarm\u0131\u015f gibi!Fakat o azg\u0131n bir zorbayd\u0131. Barbar, bilgisiz, duygusuzdu. Ayn\u0131 zamanda kat\u0131 ve kaba s\u00f6zl\u00fc, kendini be\u011fenmi\u015f ve \u00fcst\u00fcnl\u00fck taslayan biriydi!Sonra bu sars\u0131lmakta olan taht\u0131n, sallanmakta olan otoritenin elden ka\u00e7\u0131r\u0131lmas\u0131 endi\u015fesiyle. at\u0131lm\u0131\u015f bir \u00e7\u0131\u011fl\u0131kt\u0131r:\"Bu, bu kentin halk\u0131n\u0131 buradan \u00e7\u0131karabilmek i\u00e7in daha \u00f6nceden burada tasarlad\u0131\u011f\u0131n\u0131z bir komplodur.\"Ba\u015fka bir ayeti kerimede deniyor ki: \"Musa, size b\u00fcy\u00fcy\u00fc \u00f6\u011fretmi\u015f olan b\u00fcy\u00fc\u011f\u00fcn\u00fczd\u00fcr.\"Burada mesele b\u00fct\u00fcn boyutlar\u0131 ile ortadad\u0131r. Hz. Musa'n\u0131n \"Alemlerin Rabbine\" yapt\u0131\u011f\u0131 \u00e7a\u011fr\u0131d\u0131r... Ve rahats\u0131z eden de korkutan da yine bu \u00e7a\u011fr\u0131d\u0131r. Alemlerin Rabbine \u00e7a\u011fr\u0131 ile birlikte azg\u0131nlar\u0131n, zorbalar\u0131n hakimiyeti ve h\u00fck\u00fcmranl\u0131\u011f\u0131 devam edemez ve yerinde kalamaz. Onlar\u0131n idareleri Allah'\u0131n \u015feriat\u0131n\u0131 y\u00fcr\u00fcrl\u00fckten kald\u0131rmak suretiyle Allah'\u0131n insanlara il\u00e2hl\u0131k yapmas\u0131na son verme, kendilerini dilediklerini insanlar i\u00e7in h\u00fck\u00fcm haline getiren ve h\u00fck\u00fcm olarak \u00e7\u0131kard\u0131klar\u0131 kanunlara insanlar\u0131 kul yapan Allah d\u0131\u015f\u0131nda il\u00e2hlar konumunda g\u00f6rme ilkesine dayan\u0131r!.. Bunlar asla biraraya gelmeyecek olan iki yoldur... Veya hi\u00e7bir zaman birle\u015fmeyecek olan iki dindir. Veyahut, bunlar birle\u015fmeleri m\u00fcmk\u00fcn olmayan iki il\u00e2ht\u0131r... Firavun bu ger\u00e7e\u011fi biliyordu, Firavun'un kurmaylar\u0131 da bunu biliyorlard\u0131... Onlar daha \u00f6nce Hz. Musa'n\u0131n ve Hz. Harun'un alemlerin Rabbine, \u00e7a\u011fr\u0131da bulunmalar\u0131ndan deh\u015fete kap\u0131lm\u0131\u015flard\u0131... \u015eimdi elbette ki daha fazla endi\u015feleneceklerdi. \u00c7\u00fcnk\u00fc \u015fimdi b\u00fcy\u00fcc\u00fcler secdeye kapanm\u0131\u015flard\u0131. \"Biz alemlerin Rabbine inand\u0131k. Musa ve Harun'un Rabbine\" demi\u015flerdi. Halbuki bu b\u00fcy\u00fcc\u00fcler Firavun'u il\u00e2h olarak kabul eden ve din ad\u0131na O'nun insanlara hakim olmas\u0131na zemin haz\u0131rlayan putperest dinin (inanc\u0131n) k\u00e2hinlerinden se\u00e7ilmi\u015flerdi!\u0130\u015fte bu nedenle Firavun onlara korkun\u00e7 ve barbar tehdidi \u015fu \u015fekilde savurmu\u015ftu:\"Andolsun ki, sa\u011fl\u0131-sollu birer el ve aya\u011f\u0131n\u0131z\u0131 kesecek ve arkas\u0131ndan t\u00fcm\u00fcn\u00fcz\u00fc ast\u0131raca\u011f\u0131m.\"Ku\u015fkusuz hakk\u0131 delillerle, belgelerle engellemeye g\u00fc\u00e7leri yetmeyen zorbalar\u0131n azg\u0131nlar\u0131n elindeki en etkili silah i\u015fkencedir, sindirmedir, g\u00f6zden d\u00fc\u015f\u00fcrmektir. Apa\u00e7\u0131k ger\u00e7e\u011fe kar\u015f\u0131 bat\u0131l\u0131n en \u00f6nemli te\u00e7hizat\u0131 bunlard\u0131r.\u015eu kadar var ki, insan\u0131n benli\u011fine iman ger\u00e7e\u011fi yerle\u015fti\u011finde, insan b\u00fct\u00fcn yery\u00fcz\u00fc g\u00fc\u00e7lerini a\u015far, zorbalar\u0131n zul\u00fcmlerini basit g\u00f6r\u00fcr, b\u00f6yle bir insan benli\u011finde inan\u00e7 sistemi hayata, \u00fcst\u00fcn bir de\u011fer kazand\u0131r\u0131r, zaten ge\u00e7ici olan hayat\u0131 \u00f6nemsemez, s\u00fcrekli ve de\u011fi\u015fmez ebedi hayat\u0131 tercih eder. B\u00f6yle bir benlik sahibi olan insan ne alaca\u011f\u0131n\u0131, ne verece\u011fini, neyin eline ge\u00e7ece\u011fini, neyin cebinden \u00e7\u0131kaca\u011f\u0131n\u0131, ne kadar zarar ne kadar k\u00e2r edece\u011fini, yol boyunca hangi zorluklarla, dikenlerle ve fedak\u00e2rl\u0131klarla kar\u015f\u0131 kar\u015f\u0131ya gelece\u011fini hesaplamaz. \u00c7\u00fcnk\u00fc yol boyunca \u00f6n\u00fcn\u00fc ayd\u0131nlatan parlak ve a\u00e7\u0131k ufuk, i\u015fte oradad\u0131r! Dolay\u0131s\u0131yla yolda hi\u00e7bir \u015feye d\u00f6n\u00fcp bakmaz!","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi\/","og_locale":"tr_TR","og_type":"article","og_title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 123. VE 124. AYETLER ARASI Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.F\u0130RAVUN'UN \u00c7I\u011eLI\u011eI123- \"Firavun onlara dedi ki; \"Ben izin vermeden O'na inand\u0131n\u0131z, \u00f6yle mi? Bu, bu kentin halk\u0131n\u0131 buradan \u00e7\u0131karabilmek i\u00e7in daha \u00f6nceden burada tekrarlad\u0131\u011f\u0131n\u0131z bir komplodur, ama yak\u0131nda ba\u015f\u0131n\u0131za neler gelece\u011fini \u00f6\u011freneceksiniz!\"124- \"Andolsun ki, sa\u011fl\u0131-sollu birer el ve aya\u011f\u0131n\u0131z\u0131 kesecek ve arkas\u0131ndan t\u00fcm\u00fcn\u00fcz\u00fc asaca\u011f\u0131m. \"\u0130\u015fte b\u00f6yle... \"Ben size izin vermeden O'na inand\u0131n\u0131z \u00f6yle mi?\" Sanki hakk\u0131 kabul etmek i\u00e7in, kalplerinin harekete ge\u00e7mesi i\u00e7in ondan izin almak zorundalarm\u0131\u015f gibi. Halbuki kendilerinin bile kalpleri \u00fczerinde bir otoritesi yoktu... Veya kendilerinin daha \u00fczerinde hi\u00e7bir etkinlikleri bulunmayan vicdanlar\u0131n\u0131n harekete ge\u00e7mesi i\u00e7in O'ndan izin almak mecburiyetindelermi\u015f gibi... Yahut da kendilerinin bile giri\u015f ve \u00e7\u0131k\u0131\u015f kap\u0131lar\u0131na sahip olmad\u0131klar\u0131 ruhlar\u0131n\u0131n ayd\u0131nlanmas\u0131 i\u00e7in o'ndan emir almakla y\u00fck\u00fcml\u00fcym\u00fc\u015fler gibi... Veyahut da benliklerinin derinliklerinde ye\u015feren kesin inanc\u0131 geri tepmek, \u00f6z f\u0131trat\u0131ndan kopup gelen iman\u0131 bast\u0131rmak, kesin inanc\u0131n boyutlar\u0131ndan f\u0131\u015fk\u0131r\u0131p gelen ayd\u0131nl\u0131\u011f\u0131n \u00fcst\u00fcn\u00fc kapatmak zorundalarm\u0131\u015f gibi!Fakat o azg\u0131n bir zorbayd\u0131. Barbar, bilgisiz, duygusuzdu. Ayn\u0131 zamanda kat\u0131 ve kaba s\u00f6zl\u00fc, kendini be\u011fenmi\u015f ve \u00fcst\u00fcnl\u00fck taslayan biriydi!Sonra bu sars\u0131lmakta olan taht\u0131n, sallanmakta olan otoritenin elden ka\u00e7\u0131r\u0131lmas\u0131 endi\u015fesiyle. at\u0131lm\u0131\u015f bir \u00e7\u0131\u011fl\u0131kt\u0131r:\"Bu, bu kentin halk\u0131n\u0131 buradan \u00e7\u0131karabilmek i\u00e7in daha \u00f6nceden burada tasarlad\u0131\u011f\u0131n\u0131z bir komplodur.\"Ba\u015fka bir ayeti kerimede deniyor ki: \"Musa, size b\u00fcy\u00fcy\u00fc \u00f6\u011fretmi\u015f olan b\u00fcy\u00fc\u011f\u00fcn\u00fczd\u00fcr.\"Burada mesele b\u00fct\u00fcn boyutlar\u0131 ile ortadad\u0131r. Hz. Musa'n\u0131n \"Alemlerin Rabbine\" yapt\u0131\u011f\u0131 \u00e7a\u011fr\u0131d\u0131r... Ve rahats\u0131z eden de korkutan da yine bu \u00e7a\u011fr\u0131d\u0131r. Alemlerin Rabbine \u00e7a\u011fr\u0131 ile birlikte azg\u0131nlar\u0131n, zorbalar\u0131n hakimiyeti ve h\u00fck\u00fcmranl\u0131\u011f\u0131 devam edemez ve yerinde kalamaz. Onlar\u0131n idareleri Allah'\u0131n \u015feriat\u0131n\u0131 y\u00fcr\u00fcrl\u00fckten kald\u0131rmak suretiyle Allah'\u0131n insanlara il\u00e2hl\u0131k yapmas\u0131na son verme, kendilerini dilediklerini insanlar i\u00e7in h\u00fck\u00fcm haline getiren ve h\u00fck\u00fcm olarak \u00e7\u0131kard\u0131klar\u0131 kanunlara insanlar\u0131 kul yapan Allah d\u0131\u015f\u0131nda il\u00e2hlar konumunda g\u00f6rme ilkesine dayan\u0131r!.. Bunlar asla biraraya gelmeyecek olan iki yoldur... Veya hi\u00e7bir zaman birle\u015fmeyecek olan iki dindir. Veyahut, bunlar birle\u015fmeleri m\u00fcmk\u00fcn olmayan iki il\u00e2ht\u0131r... Firavun bu ger\u00e7e\u011fi biliyordu, Firavun'un kurmaylar\u0131 da bunu biliyorlard\u0131... Onlar daha \u00f6nce Hz. Musa'n\u0131n ve Hz. Harun'un alemlerin Rabbine, \u00e7a\u011fr\u0131da bulunmalar\u0131ndan deh\u015fete kap\u0131lm\u0131\u015flard\u0131... \u015eimdi elbette ki daha fazla endi\u015feleneceklerdi. \u00c7\u00fcnk\u00fc \u015fimdi b\u00fcy\u00fcc\u00fcler secdeye kapanm\u0131\u015flard\u0131. \"Biz alemlerin Rabbine inand\u0131k. Musa ve Harun'un Rabbine\" demi\u015flerdi. Halbuki bu b\u00fcy\u00fcc\u00fcler Firavun'u il\u00e2h olarak kabul eden ve din ad\u0131na O'nun insanlara hakim olmas\u0131na zemin haz\u0131rlayan putperest dinin (inanc\u0131n) k\u00e2hinlerinden se\u00e7ilmi\u015flerdi!\u0130\u015fte bu nedenle Firavun onlara korkun\u00e7 ve barbar tehdidi \u015fu \u015fekilde savurmu\u015ftu:\"Andolsun ki, sa\u011fl\u0131-sollu birer el ve aya\u011f\u0131n\u0131z\u0131 kesecek ve arkas\u0131ndan t\u00fcm\u00fcn\u00fcz\u00fc ast\u0131raca\u011f\u0131m.\"Ku\u015fkusuz hakk\u0131 delillerle, belgelerle engellemeye g\u00fc\u00e7leri yetmeyen zorbalar\u0131n azg\u0131nlar\u0131n elindeki en etkili silah i\u015fkencedir, sindirmedir, g\u00f6zden d\u00fc\u015f\u00fcrmektir. Apa\u00e7\u0131k ger\u00e7e\u011fe kar\u015f\u0131 bat\u0131l\u0131n en \u00f6nemli te\u00e7hizat\u0131 bunlard\u0131r.\u015eu kadar var ki, insan\u0131n benli\u011fine iman ger\u00e7e\u011fi yerle\u015fti\u011finde, insan b\u00fct\u00fcn yery\u00fcz\u00fc g\u00fc\u00e7lerini a\u015far, zorbalar\u0131n zul\u00fcmlerini basit g\u00f6r\u00fcr, b\u00f6yle bir insan benli\u011finde inan\u00e7 sistemi hayata, \u00fcst\u00fcn bir de\u011fer kazand\u0131r\u0131r, zaten ge\u00e7ici olan hayat\u0131 \u00f6nemsemez, s\u00fcrekli ve de\u011fi\u015fmez ebedi hayat\u0131 tercih eder. B\u00f6yle bir benlik sahibi olan insan ne alaca\u011f\u0131n\u0131, ne verece\u011fini, neyin eline ge\u00e7ece\u011fini, neyin cebinden \u00e7\u0131kaca\u011f\u0131n\u0131, ne kadar zarar ne kadar k\u00e2r edece\u011fini, yol boyunca hangi zorluklarla, dikenlerle ve fedak\u00e2rl\u0131klarla kar\u015f\u0131 kar\u015f\u0131ya gelece\u011fini hesaplamaz. \u00c7\u00fcnk\u00fc yol boyunca \u00f6n\u00fcn\u00fc ayd\u0131nlatan parlak ve a\u00e7\u0131k ufuk, i\u015fte oradad\u0131r! Dolay\u0131s\u0131yla yolda hi\u00e7bir \u015feye d\u00f6n\u00fcp bakmaz!","og_url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2020-10-03T08:48:15+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/10\/SEYY\u0130D-KUTUB-TASLAK-2.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"4 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 123. VE 124. AYETLER ARASI","datePublished":"2020-10-03T08:48:15+00:00","dateModified":"2020-10-03T08:48:15+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi\/"},"wordCount":768,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi\/#primaryimage"},"thumbnailUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/10\/SEYY\u0130D-KUTUB-TASLAK-2.jpg","articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi\/","url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi\/","name":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 123. VE 124. AYETLER ARASI Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi\/#primaryimage"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi\/#primaryimage"},"thumbnailUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/10\/SEYY\u0130D-KUTUB-TASLAK-2.jpg","datePublished":"2020-10-03T08:48:15+00:00","dateModified":"2020-10-03T08:48:15+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.F\u0130RAVUN'UN \u00c7I\u011eLI\u011eI123- \"Firavun onlara dedi ki; \"Ben izin vermeden O'na inand\u0131n\u0131z, \u00f6yle mi? Bu, bu kentin halk\u0131n\u0131 buradan \u00e7\u0131karabilmek i\u00e7in daha \u00f6nceden burada tekrarlad\u0131\u011f\u0131n\u0131z bir komplodur, ama yak\u0131nda ba\u015f\u0131n\u0131za neler gelece\u011fini \u00f6\u011freneceksiniz!\"124- \"Andolsun ki, sa\u011fl\u0131-sollu birer el ve aya\u011f\u0131n\u0131z\u0131 kesecek ve arkas\u0131ndan t\u00fcm\u00fcn\u00fcz\u00fc asaca\u011f\u0131m. \"\u0130\u015fte b\u00f6yle... \"Ben size izin vermeden O'na inand\u0131n\u0131z \u00f6yle mi?\" Sanki hakk\u0131 kabul etmek i\u00e7in, kalplerinin harekete ge\u00e7mesi i\u00e7in ondan izin almak zorundalarm\u0131\u015f gibi. Halbuki kendilerinin bile kalpleri \u00fczerinde bir otoritesi yoktu... Veya kendilerinin daha \u00fczerinde hi\u00e7bir etkinlikleri bulunmayan vicdanlar\u0131n\u0131n harekete ge\u00e7mesi i\u00e7in O'ndan izin almak mecburiyetindelermi\u015f gibi... Yahut da kendilerinin bile giri\u015f ve \u00e7\u0131k\u0131\u015f kap\u0131lar\u0131na sahip olmad\u0131klar\u0131 ruhlar\u0131n\u0131n ayd\u0131nlanmas\u0131 i\u00e7in o'ndan emir almakla y\u00fck\u00fcml\u00fcym\u00fc\u015fler gibi... Veyahut da benliklerinin derinliklerinde ye\u015feren kesin inanc\u0131 geri tepmek, \u00f6z f\u0131trat\u0131ndan kopup gelen iman\u0131 bast\u0131rmak, kesin inanc\u0131n boyutlar\u0131ndan f\u0131\u015fk\u0131r\u0131p gelen ayd\u0131nl\u0131\u011f\u0131n \u00fcst\u00fcn\u00fc kapatmak zorundalarm\u0131\u015f gibi!Fakat o azg\u0131n bir zorbayd\u0131. Barbar, bilgisiz, duygusuzdu. Ayn\u0131 zamanda kat\u0131 ve kaba s\u00f6zl\u00fc, kendini be\u011fenmi\u015f ve \u00fcst\u00fcnl\u00fck taslayan biriydi!Sonra bu sars\u0131lmakta olan taht\u0131n, sallanmakta olan otoritenin elden ka\u00e7\u0131r\u0131lmas\u0131 endi\u015fesiyle. at\u0131lm\u0131\u015f bir \u00e7\u0131\u011fl\u0131kt\u0131r:\"Bu, bu kentin halk\u0131n\u0131 buradan \u00e7\u0131karabilmek i\u00e7in daha \u00f6nceden burada tasarlad\u0131\u011f\u0131n\u0131z bir komplodur.\"Ba\u015fka bir ayeti kerimede deniyor ki: \"Musa, size b\u00fcy\u00fcy\u00fc \u00f6\u011fretmi\u015f olan b\u00fcy\u00fc\u011f\u00fcn\u00fczd\u00fcr.\"Burada mesele b\u00fct\u00fcn boyutlar\u0131 ile ortadad\u0131r. Hz. Musa'n\u0131n \"Alemlerin Rabbine\" yapt\u0131\u011f\u0131 \u00e7a\u011fr\u0131d\u0131r... Ve rahats\u0131z eden de korkutan da yine bu \u00e7a\u011fr\u0131d\u0131r. Alemlerin Rabbine \u00e7a\u011fr\u0131 ile birlikte azg\u0131nlar\u0131n, zorbalar\u0131n hakimiyeti ve h\u00fck\u00fcmranl\u0131\u011f\u0131 devam edemez ve yerinde kalamaz. Onlar\u0131n idareleri Allah'\u0131n \u015feriat\u0131n\u0131 y\u00fcr\u00fcrl\u00fckten kald\u0131rmak suretiyle Allah'\u0131n insanlara il\u00e2hl\u0131k yapmas\u0131na son verme, kendilerini dilediklerini insanlar i\u00e7in h\u00fck\u00fcm haline getiren ve h\u00fck\u00fcm olarak \u00e7\u0131kard\u0131klar\u0131 kanunlara insanlar\u0131 kul yapan Allah d\u0131\u015f\u0131nda il\u00e2hlar konumunda g\u00f6rme ilkesine dayan\u0131r!.. Bunlar asla biraraya gelmeyecek olan iki yoldur... Veya hi\u00e7bir zaman birle\u015fmeyecek olan iki dindir. Veyahut, bunlar birle\u015fmeleri m\u00fcmk\u00fcn olmayan iki il\u00e2ht\u0131r... Firavun bu ger\u00e7e\u011fi biliyordu, Firavun'un kurmaylar\u0131 da bunu biliyorlard\u0131... Onlar daha \u00f6nce Hz. Musa'n\u0131n ve Hz. Harun'un alemlerin Rabbine, \u00e7a\u011fr\u0131da bulunmalar\u0131ndan deh\u015fete kap\u0131lm\u0131\u015flard\u0131... \u015eimdi elbette ki daha fazla endi\u015feleneceklerdi. \u00c7\u00fcnk\u00fc \u015fimdi b\u00fcy\u00fcc\u00fcler secdeye kapanm\u0131\u015flard\u0131. \"Biz alemlerin Rabbine inand\u0131k. Musa ve Harun'un Rabbine\" demi\u015flerdi. Halbuki bu b\u00fcy\u00fcc\u00fcler Firavun'u il\u00e2h olarak kabul eden ve din ad\u0131na O'nun insanlara hakim olmas\u0131na zemin haz\u0131rlayan putperest dinin (inanc\u0131n) k\u00e2hinlerinden se\u00e7ilmi\u015flerdi!\u0130\u015fte bu nedenle Firavun onlara korkun\u00e7 ve barbar tehdidi \u015fu \u015fekilde savurmu\u015ftu:\"Andolsun ki, sa\u011fl\u0131-sollu birer el ve aya\u011f\u0131n\u0131z\u0131 kesecek ve arkas\u0131ndan t\u00fcm\u00fcn\u00fcz\u00fc ast\u0131raca\u011f\u0131m.\"Ku\u015fkusuz hakk\u0131 delillerle, belgelerle engellemeye g\u00fc\u00e7leri yetmeyen zorbalar\u0131n azg\u0131nlar\u0131n elindeki en etkili silah i\u015fkencedir, sindirmedir, g\u00f6zden d\u00fc\u015f\u00fcrmektir. Apa\u00e7\u0131k ger\u00e7e\u011fe kar\u015f\u0131 bat\u0131l\u0131n en \u00f6nemli te\u00e7hizat\u0131 bunlard\u0131r.\u015eu kadar var ki, insan\u0131n benli\u011fine iman ger\u00e7e\u011fi yerle\u015fti\u011finde, insan b\u00fct\u00fcn yery\u00fcz\u00fc g\u00fc\u00e7lerini a\u015far, zorbalar\u0131n zul\u00fcmlerini basit g\u00f6r\u00fcr, b\u00f6yle bir insan benli\u011finde inan\u00e7 sistemi hayata, \u00fcst\u00fcn bir de\u011fer kazand\u0131r\u0131r, zaten ge\u00e7ici olan hayat\u0131 \u00f6nemsemez, s\u00fcrekli ve de\u011fi\u015fmez ebedi hayat\u0131 tercih eder. B\u00f6yle bir benlik sahibi olan insan ne alaca\u011f\u0131n\u0131, ne verece\u011fini, neyin eline ge\u00e7ece\u011fini, neyin cebinden \u00e7\u0131kaca\u011f\u0131n\u0131, ne kadar zarar ne kadar k\u00e2r edece\u011fini, yol boyunca hangi zorluklarla, dikenlerle ve fedak\u00e2rl\u0131klarla kar\u015f\u0131 kar\u015f\u0131ya gelece\u011fini hesaplamaz. \u00c7\u00fcnk\u00fc yol boyunca \u00f6n\u00fcn\u00fc ayd\u0131nlatan parlak ve a\u00e7\u0131k ufuk, i\u015fte oradad\u0131r! Dolay\u0131s\u0131yla yolda hi\u00e7bir \u015feye d\u00f6n\u00fcp bakmaz!","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi\/"]}]},{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi\/#primaryimage","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/10\/SEYY\u0130D-KUTUB-TASLAK-2.jpg","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/10\/SEYY\u0130D-KUTUB-TASLAK-2.jpg","width":730,"height":360},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-123-ve-124-ayetler-arasi\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 123. 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AYETLER ARASI"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/x.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6","name":"EBRAR MEDYA","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g","caption":"EBRAR MEDYA"},"url":"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/11715"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=11715"}],"version-history":[{"count":1,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/11715\/revisions"}],"predecessor-version":[{"id":11717,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/11715\/revisions\/11717"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/11716"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=11715"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=11715"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=11715"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}