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Kf eY{"id":12239,"date":"2020-11-10T11:22:50","date_gmt":"2020-11-10T08:22:50","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=12239"},"modified":"2020-11-10T11:22:50","modified_gmt":"2020-11-10T08:22:50","slug":"ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-119-ve-124-ayetler-arasi","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-119-ve-124-ayetler-arasi\/","title":{"rendered":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA NAHL SURES\u0130 119. VE 124. AYETLER ARASI"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

119- Sonra ger\u00e7ekten Rabbin, cehalet sonucu k\u00f6t\u00fcl\u00fck i\u015fleyen, sonra bunun ard\u0131ndan tevbe eden ve \u0131slah olanlar (la beraberdir) . \u015e\u00fcphe yok, senin Rabbin bundan sonra ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.<\/strong>
\n120- Ger\u00e7ek \u015fu ki, \u0130brahim (tek ba\u015f\u0131na) bir \u00fcmmetti;(119) Allah’a g\u00f6n\u00fclden y\u00f6nelip itaat eden bir muvahhidti ve o m\u00fc\u015friklerden de\u011fildi.<\/strong>
\n121- O’nun nimetlerine \u015f\u00fckrediciydi. (Allah) Onu se\u00e7ti ve do\u011fru yola iletti.<\/strong>
\n122- Ve biz ona d\u00fcnyada bir g\u00fczellik verdik; \u015f\u00fcphesiz o, ahirette de salih olanlardand\u0131r.<\/strong>
\n123- Sonra sana vahyettik: “Hanif (muvahhid) olan \u0130brahim’in dinine uy. O m\u00fc\u015friklerden de\u011fildi.”(120)<\/strong>
\n124- Cumartesi, ancak onda ihtilafa d\u00fc\u015fenlere (farz) k\u0131l\u0131nd\u0131.(121) \u015e\u00fcphesiz senin Rabbin, onlar\u0131n ihtilaf ettikleri \u015feyler hakk\u0131nda k\u0131yamet g\u00fcn\u00fc aralar\u0131nda h\u00fckmedecektir.<\/strong><\/p>\n

A\u00c7IKLAMA<\/strong><\/p>\n

119. “\u0130brahim ba\u015fl\u0131 ba\u015f\u0131na bir \u00fcmmetti.” \u00c7\u00fcnk\u00fc o d\u00f6nemde d\u00fcnyada \u0130slam sanca\u011f\u0131n\u0131 ta\u015f\u0131yan tek m\u00fcsl\u00fcmand\u0131. D\u00fcnyan\u0131n geri kalan\u0131 ise k\u00fcf\u00fcr sanca\u011f\u0131n\u0131 ta\u015f\u0131yordu. Allah’\u0131n bu kulu, normalde bir topluluk taraf\u0131ndan y\u00fcr\u00fct\u00fclen bir g\u00f6revi y\u00fcr\u00fctt\u00fc\u011f\u00fc i\u00e7in bir tek ki\u015fi de\u011fil ba\u015fl\u0131 ba\u015f\u0131na bir topluluk, bir \u00fcmmetti.
\n120. Bu, kafirlerin birinci itiraz\u0131na (an:117) verilen bir cevap niteli\u011findedir ve iki k\u0131sma ayr\u0131l\u0131r:
\n1) Sizin Yahudilik ve \u0130sl\u00e2m kurallar\u0131 aras\u0131nda y\u00fczeyde g\u00f6rd\u00fc\u011f\u00fcn\u00fcz farkl\u0131l\u0131klardan \u00f6t\u00fcr\u00fc d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fcz gibi il\u00e2h\u00ee kanunda bir \u00e7eli\u015fki yoktur. \u0130syanlar\u0131ndan \u00f6t\u00fcr\u00fc sadece bir ka\u00e7 \u015fey Yahudilere haram k\u0131l\u0131nm\u0131\u015ft\u0131r. Bu nedenle ba\u015fkalar\u0131n\u0131n bu temiz \u015feylerden yararlanmamas\u0131 i\u00e7in bir sebep yok.
\n2) Hz. Muhammed’e (s.a) , Yahudilerin yoluna de\u011fil, Hz. \u0130brahim’in (a.s) yoluna uymas\u0131 emredilmi\u015ftir. Onlar da bu belirtilenlerin Hz. \u0130brahim (a.s) hukukunda haram olmad\u0131\u011f\u0131n\u0131 bilmektedirler. \u00d6rne\u011fin Yahudiler deve etini yemezler, oysa bu Hz. \u0130brahim’in \u015feriat\u0131na g\u00f6re helaldir. Ayn\u0131 \u015fekilde deve ku\u015fu, yabani tav\u015fan, \u00f6rdek vs. Yahudilerde haramd\u0131, fakat bunlar Hz. \u0130brahim’e (a.s) hi\u00e7 bir ba\u011flar\u0131 ve ili\u015fkileri olmad\u0131\u011f\u0131 konusunda uyar\u0131lmaktad\u0131rlar. \u00c7\u00fcnk\u00fc Hz. \u0130brahim (a.s) m\u00fc\u015frik de\u011fildi, oysa Yahudiler ve Mekkeliler \u015firk i\u00e7indeydiler. Hz. Muhammed (s.a) ve onun yan\u0131nda olanlar Hz. \u0130brahim’in (a.s) tek ger\u00e7ek takip\u00e7ileridirler. \u00c7\u00fcnk\u00fc onlar\u0131n inan\u00e7lar\u0131nda ve uygulamalar\u0131nda \u015firkin zerresi bile yoktur.
\n121. Bu, ikinci itiraza verilen cevapt\u0131r. Sebt (cumartesi g\u00fcn\u00fc) ile ilgili k\u0131s\u0131tlamalar\u0131n sadece Yahudilerle ilgili oldu\u011fu Hz. \u0130brahim’in (a.s) dini ile hi\u00e7 bir ilgisi olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemeye gerek yoktu, \u00e7\u00fcnk\u00fc onlar da bunu biliyorlard\u0131. Bu k\u0131s\u0131tlamalar, Yahudiler s\u00fcrekli kanunlara ve emirlere kar\u015f\u0131 geldi\u011fi i\u00e7in konmu\u015ftur. Bunun tam anlam\u0131yla kavranabilmesi i\u00e7in Kitab-\u0131 Mukaddes’teki Sebt g\u00fcn\u00fc ile ilgili emirlere bak\u0131lmas\u0131nda fayda vard\u0131r: \u00d6rne\u011fin \u00c7\u0131k\u0131\u015f 20:8-11, 23:12-13, 31: 1-17, 35: 23 ve Say\u0131lar 15: 32-36. Bunun yan\u0131s\u0131ra Sebt g\u00fcn\u00fcn\u00fc tecav\u00fcz ile ilgili b\u00f6l\u00fcmlere bakmakta da yarar vard\u0131r. Bkz. Yeremya: 17: 21-27 ve Hezkiel 20: 12-24.<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 119- Sonra ger\u00e7ekten Rabbin, cehalet sonucu k\u00f6t\u00fcl\u00fck i\u015fleyen, sonra bunun ard\u0131ndan tevbe eden ve \u0131slah olanlar (la beraberdir) . \u015e\u00fcphe yok, senin Rabbin bundan sonra ba\u011f\u0131\u015flayand\u0131r, esirgeyendir. […]<\/p>\n","protected":false},"author":13,"featured_media":12240,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-12239","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\nEBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA NAHL SURES\u0130 119. VE 124. AYETLER ARASI Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.119- Sonra ger\u00e7ekten Rabbin, cehalet sonucu k\u00f6t\u00fcl\u00fck i\u015fleyen, sonra bunun ard\u0131ndan tevbe eden ve \u0131slah olanlar (la beraberdir) . \u015e\u00fcphe yok, senin Rabbin bundan sonra ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.120- Ger\u00e7ek \u015fu ki, \u0130brahim (tek ba\u015f\u0131na) bir \u00fcmmetti;(119) Allah'a g\u00f6n\u00fclden y\u00f6nelip itaat eden bir muvahhidti ve o m\u00fc\u015friklerden de\u011fildi.121- O'nun nimetlerine \u015f\u00fckrediciydi. (Allah) Onu se\u00e7ti ve do\u011fru yola iletti.122- Ve biz ona d\u00fcnyada bir g\u00fczellik verdik; \u015f\u00fcphesiz o, ahirette de salih olanlardand\u0131r.123- Sonra sana vahyettik: "Hanif (muvahhid) olan \u0130brahim'in dinine uy. O m\u00fc\u015friklerden de\u011fildi."(120)124- Cumartesi, ancak onda ihtilafa d\u00fc\u015fenlere (farz) k\u0131l\u0131nd\u0131.(121) \u015e\u00fcphesiz senin Rabbin, onlar\u0131n ihtilaf ettikleri \u015feyler hakk\u0131nda k\u0131yamet g\u00fcn\u00fc aralar\u0131nda h\u00fckmedecektir.A\u00c7IKLAMA119. "\u0130brahim ba\u015fl\u0131 ba\u015f\u0131na bir \u00fcmmetti." \u00c7\u00fcnk\u00fc o d\u00f6nemde d\u00fcnyada \u0130slam sanca\u011f\u0131n\u0131 ta\u015f\u0131yan tek m\u00fcsl\u00fcmand\u0131. D\u00fcnyan\u0131n geri kalan\u0131 ise k\u00fcf\u00fcr sanca\u011f\u0131n\u0131 ta\u015f\u0131yordu. Allah'\u0131n bu kulu, normalde bir topluluk taraf\u0131ndan y\u00fcr\u00fct\u00fclen bir g\u00f6revi y\u00fcr\u00fctt\u00fc\u011f\u00fc i\u00e7in bir tek ki\u015fi de\u011fil ba\u015fl\u0131 ba\u015f\u0131na bir topluluk, bir \u00fcmmetti.120. Bu, kafirlerin birinci itiraz\u0131na (an:117) verilen bir cevap niteli\u011findedir ve iki k\u0131sma ayr\u0131l\u0131r:1) Sizin Yahudilik ve \u0130sl\u00e2m kurallar\u0131 aras\u0131nda y\u00fczeyde g\u00f6rd\u00fc\u011f\u00fcn\u00fcz farkl\u0131l\u0131klardan \u00f6t\u00fcr\u00fc d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fcz gibi il\u00e2h\u00ee kanunda bir \u00e7eli\u015fki yoktur. \u0130syanlar\u0131ndan \u00f6t\u00fcr\u00fc sadece bir ka\u00e7 \u015fey Yahudilere haram k\u0131l\u0131nm\u0131\u015ft\u0131r. Bu nedenle ba\u015fkalar\u0131n\u0131n bu temiz \u015feylerden yararlanmamas\u0131 i\u00e7in bir sebep yok.2) Hz. Muhammed'e (s.a) , Yahudilerin yoluna de\u011fil, Hz. \u0130brahim'in (a.s) yoluna uymas\u0131 emredilmi\u015ftir. Onlar da bu belirtilenlerin Hz. \u0130brahim (a.s) hukukunda haram olmad\u0131\u011f\u0131n\u0131 bilmektedirler. \u00d6rne\u011fin Yahudiler deve etini yemezler, oysa bu Hz. \u0130brahim'in \u015feriat\u0131na g\u00f6re helaldir. Ayn\u0131 \u015fekilde deve ku\u015fu, yabani tav\u015fan, \u00f6rdek vs. Yahudilerde haramd\u0131, fakat bunlar Hz. \u0130brahim'e (a.s) hi\u00e7 bir ba\u011flar\u0131 ve ili\u015fkileri olmad\u0131\u011f\u0131 konusunda uyar\u0131lmaktad\u0131rlar. \u00c7\u00fcnk\u00fc Hz. \u0130brahim (a.s) m\u00fc\u015frik de\u011fildi, oysa Yahudiler ve Mekkeliler \u015firk i\u00e7indeydiler. Hz. Muhammed (s.a) ve onun yan\u0131nda olanlar Hz. \u0130brahim'in (a.s) tek ger\u00e7ek takip\u00e7ileridirler. \u00c7\u00fcnk\u00fc onlar\u0131n inan\u00e7lar\u0131nda ve uygulamalar\u0131nda \u015firkin zerresi bile yoktur.121. Bu, ikinci itiraza verilen cevapt\u0131r. Sebt (cumartesi g\u00fcn\u00fc) ile ilgili k\u0131s\u0131tlamalar\u0131n sadece Yahudilerle ilgili oldu\u011fu Hz. \u0130brahim'in (a.s) dini ile hi\u00e7 bir ilgisi olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemeye gerek yoktu, \u00e7\u00fcnk\u00fc onlar da bunu biliyorlard\u0131. Bu k\u0131s\u0131tlamalar, Yahudiler s\u00fcrekli kanunlara ve emirlere kar\u015f\u0131 geldi\u011fi i\u00e7in konmu\u015ftur. Bunun tam anlam\u0131yla kavranabilmesi i\u00e7in Kitab-\u0131 Mukaddes'teki Sebt g\u00fcn\u00fc ile ilgili emirlere bak\u0131lmas\u0131nda fayda vard\u0131r: \u00d6rne\u011fin \u00c7\u0131k\u0131\u015f 20:8-11, 23:12-13, 31: 1-17, 35: 23 ve Say\u0131lar 15: 32-36. Bunun yan\u0131s\u0131ra Sebt g\u00fcn\u00fcn\u00fc tecav\u00fcz ile ilgili b\u00f6l\u00fcmlere bakmakta da yarar vard\u0131r. Bkz. Yeremya: 17: 21-27 ve Hezkiel 20: 12-24.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-119-ve-124-ayetler-arasi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA NAHL SURES\u0130 119. VE 124. AYETLER ARASI Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.119- Sonra ger\u00e7ekten Rabbin, cehalet sonucu k\u00f6t\u00fcl\u00fck i\u015fleyen, sonra bunun ard\u0131ndan tevbe eden ve \u0131slah olanlar (la beraberdir) . \u015e\u00fcphe yok, senin Rabbin bundan sonra ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.120- Ger\u00e7ek \u015fu ki, \u0130brahim (tek ba\u015f\u0131na) bir \u00fcmmetti;(119) Allah'a g\u00f6n\u00fclden y\u00f6nelip itaat eden bir muvahhidti ve o m\u00fc\u015friklerden de\u011fildi.121- O'nun nimetlerine \u015f\u00fckrediciydi. (Allah) Onu se\u00e7ti ve do\u011fru yola iletti.122- Ve biz ona d\u00fcnyada bir g\u00fczellik verdik; \u015f\u00fcphesiz o, ahirette de salih olanlardand\u0131r.123- Sonra sana vahyettik: "Hanif (muvahhid) olan \u0130brahim'in dinine uy. O m\u00fc\u015friklerden de\u011fildi."(120)124- Cumartesi, ancak onda ihtilafa d\u00fc\u015fenlere (farz) k\u0131l\u0131nd\u0131.(121) \u015e\u00fcphesiz senin Rabbin, onlar\u0131n ihtilaf ettikleri \u015feyler hakk\u0131nda k\u0131yamet g\u00fcn\u00fc aralar\u0131nda h\u00fckmedecektir.A\u00c7IKLAMA119. "\u0130brahim ba\u015fl\u0131 ba\u015f\u0131na bir \u00fcmmetti." \u00c7\u00fcnk\u00fc o d\u00f6nemde d\u00fcnyada \u0130slam sanca\u011f\u0131n\u0131 ta\u015f\u0131yan tek m\u00fcsl\u00fcmand\u0131. D\u00fcnyan\u0131n geri kalan\u0131 ise k\u00fcf\u00fcr sanca\u011f\u0131n\u0131 ta\u015f\u0131yordu. Allah'\u0131n bu kulu, normalde bir topluluk taraf\u0131ndan y\u00fcr\u00fct\u00fclen bir g\u00f6revi y\u00fcr\u00fctt\u00fc\u011f\u00fc i\u00e7in bir tek ki\u015fi de\u011fil ba\u015fl\u0131 ba\u015f\u0131na bir topluluk, bir \u00fcmmetti.120. Bu, kafirlerin birinci itiraz\u0131na (an:117) verilen bir cevap niteli\u011findedir ve iki k\u0131sma ayr\u0131l\u0131r:1) Sizin Yahudilik ve \u0130sl\u00e2m kurallar\u0131 aras\u0131nda y\u00fczeyde g\u00f6rd\u00fc\u011f\u00fcn\u00fcz farkl\u0131l\u0131klardan \u00f6t\u00fcr\u00fc d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fcz gibi il\u00e2h\u00ee kanunda bir \u00e7eli\u015fki yoktur. \u0130syanlar\u0131ndan \u00f6t\u00fcr\u00fc sadece bir ka\u00e7 \u015fey Yahudilere haram k\u0131l\u0131nm\u0131\u015ft\u0131r. Bu nedenle ba\u015fkalar\u0131n\u0131n bu temiz \u015feylerden yararlanmamas\u0131 i\u00e7in bir sebep yok.2) Hz. Muhammed'e (s.a) , Yahudilerin yoluna de\u011fil, Hz. \u0130brahim'in (a.s) yoluna uymas\u0131 emredilmi\u015ftir. Onlar da bu belirtilenlerin Hz. \u0130brahim (a.s) hukukunda haram olmad\u0131\u011f\u0131n\u0131 bilmektedirler. \u00d6rne\u011fin Yahudiler deve etini yemezler, oysa bu Hz. \u0130brahim'in \u015feriat\u0131na g\u00f6re helaldir. Ayn\u0131 \u015fekilde deve ku\u015fu, yabani tav\u015fan, \u00f6rdek vs. Yahudilerde haramd\u0131, fakat bunlar Hz. \u0130brahim'e (a.s) hi\u00e7 bir ba\u011flar\u0131 ve ili\u015fkileri olmad\u0131\u011f\u0131 konusunda uyar\u0131lmaktad\u0131rlar. \u00c7\u00fcnk\u00fc Hz. \u0130brahim (a.s) m\u00fc\u015frik de\u011fildi, oysa Yahudiler ve Mekkeliler \u015firk i\u00e7indeydiler. Hz. Muhammed (s.a) ve onun yan\u0131nda olanlar Hz. \u0130brahim'in (a.s) tek ger\u00e7ek takip\u00e7ileridirler. \u00c7\u00fcnk\u00fc onlar\u0131n inan\u00e7lar\u0131nda ve uygulamalar\u0131nda \u015firkin zerresi bile yoktur.121. Bu, ikinci itiraza verilen cevapt\u0131r. Sebt (cumartesi g\u00fcn\u00fc) ile ilgili k\u0131s\u0131tlamalar\u0131n sadece Yahudilerle ilgili oldu\u011fu Hz. \u0130brahim'in (a.s) dini ile hi\u00e7 bir ilgisi olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemeye gerek yoktu, \u00e7\u00fcnk\u00fc onlar da bunu biliyorlard\u0131. Bu k\u0131s\u0131tlamalar, Yahudiler s\u00fcrekli kanunlara ve emirlere kar\u015f\u0131 geldi\u011fi i\u00e7in konmu\u015ftur. Bunun tam anlam\u0131yla kavranabilmesi i\u00e7in Kitab-\u0131 Mukaddes'teki Sebt g\u00fcn\u00fc ile ilgili emirlere bak\u0131lmas\u0131nda fayda vard\u0131r: \u00d6rne\u011fin \u00c7\u0131k\u0131\u015f 20:8-11, 23:12-13, 31: 1-17, 35: 23 ve Say\u0131lar 15: 32-36. Bunun yan\u0131s\u0131ra Sebt g\u00fcn\u00fcn\u00fc tecav\u00fcz ile ilgili b\u00f6l\u00fcmlere bakmakta da yarar vard\u0131r. Bkz. Yeremya: 17: 21-27 ve Hezkiel 20: 12-24.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-119-ve-124-ayetler-arasi\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-11-10T08:22:50+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/11\/MEVDUD\u0130-TASLAK-7.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-119-ve-124-ayetler-arasi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-119-ve-124-ayetler-arasi\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA NAHL SURES\u0130 119. 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VE 124. AYETLER ARASI Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-119-ve-124-ayetler-arasi\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-119-ve-124-ayetler-arasi\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/11\/MEVDUD\u0130-TASLAK-7.jpg\",\"datePublished\":\"2020-11-10T08:22:50+00:00\",\"dateModified\":\"2020-11-10T08:22:50+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.119- Sonra ger\u00e7ekten Rabbin, cehalet sonucu k\u00f6t\u00fcl\u00fck i\u015fleyen, sonra bunun ard\u0131ndan tevbe eden ve \u0131slah olanlar (la beraberdir) . \u015e\u00fcphe yok, senin Rabbin bundan sonra ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.120- Ger\u00e7ek \u015fu ki, \u0130brahim (tek ba\u015f\u0131na) bir \u00fcmmetti;(119) Allah'a g\u00f6n\u00fclden y\u00f6nelip itaat eden bir muvahhidti ve o m\u00fc\u015friklerden de\u011fildi.121- O'nun nimetlerine \u015f\u00fckrediciydi. (Allah) Onu se\u00e7ti ve do\u011fru yola iletti.122- Ve biz ona d\u00fcnyada bir g\u00fczellik verdik; \u015f\u00fcphesiz o, ahirette de salih olanlardand\u0131r.123- Sonra sana vahyettik: \\\"Hanif (muvahhid) olan \u0130brahim'in dinine uy. O m\u00fc\u015friklerden de\u011fildi.\\\"(120)124- Cumartesi, ancak onda ihtilafa d\u00fc\u015fenlere (farz) k\u0131l\u0131nd\u0131.(121) \u015e\u00fcphesiz senin Rabbin, onlar\u0131n ihtilaf ettikleri \u015feyler hakk\u0131nda k\u0131yamet g\u00fcn\u00fc aralar\u0131nda h\u00fckmedecektir.A\u00c7IKLAMA119. \\\"\u0130brahim ba\u015fl\u0131 ba\u015f\u0131na bir \u00fcmmetti.\\\" \u00c7\u00fcnk\u00fc o d\u00f6nemde d\u00fcnyada \u0130slam sanca\u011f\u0131n\u0131 ta\u015f\u0131yan tek m\u00fcsl\u00fcmand\u0131. D\u00fcnyan\u0131n geri kalan\u0131 ise k\u00fcf\u00fcr sanca\u011f\u0131n\u0131 ta\u015f\u0131yordu. Allah'\u0131n bu kulu, normalde bir topluluk taraf\u0131ndan y\u00fcr\u00fct\u00fclen bir g\u00f6revi y\u00fcr\u00fctt\u00fc\u011f\u00fc i\u00e7in bir tek ki\u015fi de\u011fil ba\u015fl\u0131 ba\u015f\u0131na bir topluluk, bir \u00fcmmetti.120. Bu, kafirlerin birinci itiraz\u0131na (an:117) verilen bir cevap niteli\u011findedir ve iki k\u0131sma ayr\u0131l\u0131r:1) Sizin Yahudilik ve \u0130sl\u00e2m kurallar\u0131 aras\u0131nda y\u00fczeyde g\u00f6rd\u00fc\u011f\u00fcn\u00fcz farkl\u0131l\u0131klardan \u00f6t\u00fcr\u00fc d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fcz gibi il\u00e2h\u00ee kanunda bir \u00e7eli\u015fki yoktur. \u0130syanlar\u0131ndan \u00f6t\u00fcr\u00fc sadece bir ka\u00e7 \u015fey Yahudilere haram k\u0131l\u0131nm\u0131\u015ft\u0131r. Bu nedenle ba\u015fkalar\u0131n\u0131n bu temiz \u015feylerden yararlanmamas\u0131 i\u00e7in bir sebep yok.2) Hz. Muhammed'e (s.a) , Yahudilerin yoluna de\u011fil, Hz. \u0130brahim'in (a.s) yoluna uymas\u0131 emredilmi\u015ftir. Onlar da bu belirtilenlerin Hz. \u0130brahim (a.s) hukukunda haram olmad\u0131\u011f\u0131n\u0131 bilmektedirler. \u00d6rne\u011fin Yahudiler deve etini yemezler, oysa bu Hz. \u0130brahim'in \u015feriat\u0131na g\u00f6re helaldir. Ayn\u0131 \u015fekilde deve ku\u015fu, yabani tav\u015fan, \u00f6rdek vs. Yahudilerde haramd\u0131, fakat bunlar Hz. \u0130brahim'e (a.s) hi\u00e7 bir ba\u011flar\u0131 ve ili\u015fkileri olmad\u0131\u011f\u0131 konusunda uyar\u0131lmaktad\u0131rlar. \u00c7\u00fcnk\u00fc Hz. \u0130brahim (a.s) m\u00fc\u015frik de\u011fildi, oysa Yahudiler ve Mekkeliler \u015firk i\u00e7indeydiler. Hz. Muhammed (s.a) ve onun yan\u0131nda olanlar Hz. \u0130brahim'in (a.s) tek ger\u00e7ek takip\u00e7ileridirler. \u00c7\u00fcnk\u00fc onlar\u0131n inan\u00e7lar\u0131nda ve uygulamalar\u0131nda \u015firkin zerresi bile yoktur.121. Bu, ikinci itiraza verilen cevapt\u0131r. Sebt (cumartesi g\u00fcn\u00fc) ile ilgili k\u0131s\u0131tlamalar\u0131n sadece Yahudilerle ilgili oldu\u011fu Hz. \u0130brahim'in (a.s) dini ile hi\u00e7 bir ilgisi olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemeye gerek yoktu, \u00e7\u00fcnk\u00fc onlar da bunu biliyorlard\u0131. Bu k\u0131s\u0131tlamalar, Yahudiler s\u00fcrekli kanunlara ve emirlere kar\u015f\u0131 geldi\u011fi i\u00e7in konmu\u015ftur. Bunun tam anlam\u0131yla kavranabilmesi i\u00e7in Kitab-\u0131 Mukaddes'teki Sebt g\u00fcn\u00fc ile ilgili emirlere bak\u0131lmas\u0131nda fayda vard\u0131r: \u00d6rne\u011fin \u00c7\u0131k\u0131\u015f 20:8-11, 23:12-13, 31: 1-17, 35: 23 ve Say\u0131lar 15: 32-36. Bunun yan\u0131s\u0131ra Sebt g\u00fcn\u00fcn\u00fc tecav\u00fcz ile ilgili b\u00f6l\u00fcmlere bakmakta da yarar vard\u0131r. Bkz. Yeremya: 17: 21-27 ve Hezkiel 20: 12-24.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-119-ve-124-ayetler-arasi\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-119-ve-124-ayetler-arasi\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-119-ve-124-ayetler-arasi\/#primaryimage\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/11\/MEVDUD\u0130-TASLAK-7.jpg\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/11\/MEVDUD\u0130-TASLAK-7.jpg\",\"width\":730,\"height\":360},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-119-ve-124-ayetler-arasi\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA NAHL SURES\u0130 119. 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VE 124. AYETLER ARASI Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.119- Sonra ger\u00e7ekten Rabbin, cehalet sonucu k\u00f6t\u00fcl\u00fck i\u015fleyen, sonra bunun ard\u0131ndan tevbe eden ve \u0131slah olanlar (la beraberdir) . \u015e\u00fcphe yok, senin Rabbin bundan sonra ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.120- Ger\u00e7ek \u015fu ki, \u0130brahim (tek ba\u015f\u0131na) bir \u00fcmmetti;(119) Allah'a g\u00f6n\u00fclden y\u00f6nelip itaat eden bir muvahhidti ve o m\u00fc\u015friklerden de\u011fildi.121- O'nun nimetlerine \u015f\u00fckrediciydi. (Allah) Onu se\u00e7ti ve do\u011fru yola iletti.122- Ve biz ona d\u00fcnyada bir g\u00fczellik verdik; \u015f\u00fcphesiz o, ahirette de salih olanlardand\u0131r.123- Sonra sana vahyettik: \"Hanif (muvahhid) olan \u0130brahim'in dinine uy. O m\u00fc\u015friklerden de\u011fildi.\"(120)124- Cumartesi, ancak onda ihtilafa d\u00fc\u015fenlere (farz) k\u0131l\u0131nd\u0131.(121) \u015e\u00fcphesiz senin Rabbin, onlar\u0131n ihtilaf ettikleri \u015feyler hakk\u0131nda k\u0131yamet g\u00fcn\u00fc aralar\u0131nda h\u00fckmedecektir.A\u00c7IKLAMA119. \"\u0130brahim ba\u015fl\u0131 ba\u015f\u0131na bir \u00fcmmetti.\" \u00c7\u00fcnk\u00fc o d\u00f6nemde d\u00fcnyada \u0130slam sanca\u011f\u0131n\u0131 ta\u015f\u0131yan tek m\u00fcsl\u00fcmand\u0131. D\u00fcnyan\u0131n geri kalan\u0131 ise k\u00fcf\u00fcr sanca\u011f\u0131n\u0131 ta\u015f\u0131yordu. Allah'\u0131n bu kulu, normalde bir topluluk taraf\u0131ndan y\u00fcr\u00fct\u00fclen bir g\u00f6revi y\u00fcr\u00fctt\u00fc\u011f\u00fc i\u00e7in bir tek ki\u015fi de\u011fil ba\u015fl\u0131 ba\u015f\u0131na bir topluluk, bir \u00fcmmetti.120. Bu, kafirlerin birinci itiraz\u0131na (an:117) verilen bir cevap niteli\u011findedir ve iki k\u0131sma ayr\u0131l\u0131r:1) Sizin Yahudilik ve \u0130sl\u00e2m kurallar\u0131 aras\u0131nda y\u00fczeyde g\u00f6rd\u00fc\u011f\u00fcn\u00fcz farkl\u0131l\u0131klardan \u00f6t\u00fcr\u00fc d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fcz gibi il\u00e2h\u00ee kanunda bir \u00e7eli\u015fki yoktur. \u0130syanlar\u0131ndan \u00f6t\u00fcr\u00fc sadece bir ka\u00e7 \u015fey Yahudilere haram k\u0131l\u0131nm\u0131\u015ft\u0131r. Bu nedenle ba\u015fkalar\u0131n\u0131n bu temiz \u015feylerden yararlanmamas\u0131 i\u00e7in bir sebep yok.2) Hz. Muhammed'e (s.a) , Yahudilerin yoluna de\u011fil, Hz. \u0130brahim'in (a.s) yoluna uymas\u0131 emredilmi\u015ftir. Onlar da bu belirtilenlerin Hz. \u0130brahim (a.s) hukukunda haram olmad\u0131\u011f\u0131n\u0131 bilmektedirler. \u00d6rne\u011fin Yahudiler deve etini yemezler, oysa bu Hz. \u0130brahim'in \u015feriat\u0131na g\u00f6re helaldir. Ayn\u0131 \u015fekilde deve ku\u015fu, yabani tav\u015fan, \u00f6rdek vs. Yahudilerde haramd\u0131, fakat bunlar Hz. \u0130brahim'e (a.s) hi\u00e7 bir ba\u011flar\u0131 ve ili\u015fkileri olmad\u0131\u011f\u0131 konusunda uyar\u0131lmaktad\u0131rlar. \u00c7\u00fcnk\u00fc Hz. \u0130brahim (a.s) m\u00fc\u015frik de\u011fildi, oysa Yahudiler ve Mekkeliler \u015firk i\u00e7indeydiler. Hz. Muhammed (s.a) ve onun yan\u0131nda olanlar Hz. \u0130brahim'in (a.s) tek ger\u00e7ek takip\u00e7ileridirler. \u00c7\u00fcnk\u00fc onlar\u0131n inan\u00e7lar\u0131nda ve uygulamalar\u0131nda \u015firkin zerresi bile yoktur.121. Bu, ikinci itiraza verilen cevapt\u0131r. Sebt (cumartesi g\u00fcn\u00fc) ile ilgili k\u0131s\u0131tlamalar\u0131n sadece Yahudilerle ilgili oldu\u011fu Hz. \u0130brahim'in (a.s) dini ile hi\u00e7 bir ilgisi olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemeye gerek yoktu, \u00e7\u00fcnk\u00fc onlar da bunu biliyorlard\u0131. Bu k\u0131s\u0131tlamalar, Yahudiler s\u00fcrekli kanunlara ve emirlere kar\u015f\u0131 geldi\u011fi i\u00e7in konmu\u015ftur. Bunun tam anlam\u0131yla kavranabilmesi i\u00e7in Kitab-\u0131 Mukaddes'teki Sebt g\u00fcn\u00fc ile ilgili emirlere bak\u0131lmas\u0131nda fayda vard\u0131r: \u00d6rne\u011fin \u00c7\u0131k\u0131\u015f 20:8-11, 23:12-13, 31: 1-17, 35: 23 ve Say\u0131lar 15: 32-36. Bunun yan\u0131s\u0131ra Sebt g\u00fcn\u00fcn\u00fc tecav\u00fcz ile ilgili b\u00f6l\u00fcmlere bakmakta da yarar vard\u0131r. Bkz. Yeremya: 17: 21-27 ve Hezkiel 20: 12-24.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-119-ve-124-ayetler-arasi\/","og_locale":"tr_TR","og_type":"article","og_title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA NAHL SURES\u0130 119. VE 124. AYETLER ARASI Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.119- Sonra ger\u00e7ekten Rabbin, cehalet sonucu k\u00f6t\u00fcl\u00fck i\u015fleyen, sonra bunun ard\u0131ndan tevbe eden ve \u0131slah olanlar (la beraberdir) . \u015e\u00fcphe yok, senin Rabbin bundan sonra ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.120- Ger\u00e7ek \u015fu ki, \u0130brahim (tek ba\u015f\u0131na) bir \u00fcmmetti;(119) Allah'a g\u00f6n\u00fclden y\u00f6nelip itaat eden bir muvahhidti ve o m\u00fc\u015friklerden de\u011fildi.121- O'nun nimetlerine \u015f\u00fckrediciydi. (Allah) Onu se\u00e7ti ve do\u011fru yola iletti.122- Ve biz ona d\u00fcnyada bir g\u00fczellik verdik; \u015f\u00fcphesiz o, ahirette de salih olanlardand\u0131r.123- Sonra sana vahyettik: \"Hanif (muvahhid) olan \u0130brahim'in dinine uy. O m\u00fc\u015friklerden de\u011fildi.\"(120)124- Cumartesi, ancak onda ihtilafa d\u00fc\u015fenlere (farz) k\u0131l\u0131nd\u0131.(121) \u015e\u00fcphesiz senin Rabbin, onlar\u0131n ihtilaf ettikleri \u015feyler hakk\u0131nda k\u0131yamet g\u00fcn\u00fc aralar\u0131nda h\u00fckmedecektir.A\u00c7IKLAMA119. \"\u0130brahim ba\u015fl\u0131 ba\u015f\u0131na bir \u00fcmmetti.\" \u00c7\u00fcnk\u00fc o d\u00f6nemde d\u00fcnyada \u0130slam sanca\u011f\u0131n\u0131 ta\u015f\u0131yan tek m\u00fcsl\u00fcmand\u0131. D\u00fcnyan\u0131n geri kalan\u0131 ise k\u00fcf\u00fcr sanca\u011f\u0131n\u0131 ta\u015f\u0131yordu. Allah'\u0131n bu kulu, normalde bir topluluk taraf\u0131ndan y\u00fcr\u00fct\u00fclen bir g\u00f6revi y\u00fcr\u00fctt\u00fc\u011f\u00fc i\u00e7in bir tek ki\u015fi de\u011fil ba\u015fl\u0131 ba\u015f\u0131na bir topluluk, bir \u00fcmmetti.120. Bu, kafirlerin birinci itiraz\u0131na (an:117) verilen bir cevap niteli\u011findedir ve iki k\u0131sma ayr\u0131l\u0131r:1) Sizin Yahudilik ve \u0130sl\u00e2m kurallar\u0131 aras\u0131nda y\u00fczeyde g\u00f6rd\u00fc\u011f\u00fcn\u00fcz farkl\u0131l\u0131klardan \u00f6t\u00fcr\u00fc d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fcz gibi il\u00e2h\u00ee kanunda bir \u00e7eli\u015fki yoktur. \u0130syanlar\u0131ndan \u00f6t\u00fcr\u00fc sadece bir ka\u00e7 \u015fey Yahudilere haram k\u0131l\u0131nm\u0131\u015ft\u0131r. Bu nedenle ba\u015fkalar\u0131n\u0131n bu temiz \u015feylerden yararlanmamas\u0131 i\u00e7in bir sebep yok.2) Hz. Muhammed'e (s.a) , Yahudilerin yoluna de\u011fil, Hz. \u0130brahim'in (a.s) yoluna uymas\u0131 emredilmi\u015ftir. Onlar da bu belirtilenlerin Hz. \u0130brahim (a.s) hukukunda haram olmad\u0131\u011f\u0131n\u0131 bilmektedirler. \u00d6rne\u011fin Yahudiler deve etini yemezler, oysa bu Hz. \u0130brahim'in \u015feriat\u0131na g\u00f6re helaldir. Ayn\u0131 \u015fekilde deve ku\u015fu, yabani tav\u015fan, \u00f6rdek vs. Yahudilerde haramd\u0131, fakat bunlar Hz. \u0130brahim'e (a.s) hi\u00e7 bir ba\u011flar\u0131 ve ili\u015fkileri olmad\u0131\u011f\u0131 konusunda uyar\u0131lmaktad\u0131rlar. \u00c7\u00fcnk\u00fc Hz. \u0130brahim (a.s) m\u00fc\u015frik de\u011fildi, oysa Yahudiler ve Mekkeliler \u015firk i\u00e7indeydiler. Hz. Muhammed (s.a) ve onun yan\u0131nda olanlar Hz. \u0130brahim'in (a.s) tek ger\u00e7ek takip\u00e7ileridirler. \u00c7\u00fcnk\u00fc onlar\u0131n inan\u00e7lar\u0131nda ve uygulamalar\u0131nda \u015firkin zerresi bile yoktur.121. Bu, ikinci itiraza verilen cevapt\u0131r. Sebt (cumartesi g\u00fcn\u00fc) ile ilgili k\u0131s\u0131tlamalar\u0131n sadece Yahudilerle ilgili oldu\u011fu Hz. \u0130brahim'in (a.s) dini ile hi\u00e7 bir ilgisi olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemeye gerek yoktu, \u00e7\u00fcnk\u00fc onlar da bunu biliyorlard\u0131. Bu k\u0131s\u0131tlamalar, Yahudiler s\u00fcrekli kanunlara ve emirlere kar\u015f\u0131 geldi\u011fi i\u00e7in konmu\u015ftur. Bunun tam anlam\u0131yla kavranabilmesi i\u00e7in Kitab-\u0131 Mukaddes'teki Sebt g\u00fcn\u00fc ile ilgili emirlere bak\u0131lmas\u0131nda fayda vard\u0131r: \u00d6rne\u011fin \u00c7\u0131k\u0131\u015f 20:8-11, 23:12-13, 31: 1-17, 35: 23 ve Say\u0131lar 15: 32-36. Bunun yan\u0131s\u0131ra Sebt g\u00fcn\u00fcn\u00fc tecav\u00fcz ile ilgili b\u00f6l\u00fcmlere bakmakta da yarar vard\u0131r. Bkz. Yeremya: 17: 21-27 ve Hezkiel 20: 12-24.","og_url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-119-ve-124-ayetler-arasi\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2020-11-10T08:22:50+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/11\/MEVDUD\u0130-TASLAK-7.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"3 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-119-ve-124-ayetler-arasi\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-119-ve-124-ayetler-arasi\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA NAHL SURES\u0130 119. VE 124. AYETLER ARASI","datePublished":"2020-11-10T08:22:50+00:00","dateModified":"2020-11-10T08:22:50+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-119-ve-124-ayetler-arasi\/"},"wordCount":573,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-119-ve-124-ayetler-arasi\/#primaryimage"},"thumbnailUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/11\/MEVDUD\u0130-TASLAK-7.jpg","articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-119-ve-124-ayetler-arasi\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-119-ve-124-ayetler-arasi\/","url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-119-ve-124-ayetler-arasi\/","name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA NAHL SURES\u0130 119. VE 124. AYETLER ARASI Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-119-ve-124-ayetler-arasi\/#primaryimage"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-119-ve-124-ayetler-arasi\/#primaryimage"},"thumbnailUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/11\/MEVDUD\u0130-TASLAK-7.jpg","datePublished":"2020-11-10T08:22:50+00:00","dateModified":"2020-11-10T08:22:50+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.119- Sonra ger\u00e7ekten Rabbin, cehalet sonucu k\u00f6t\u00fcl\u00fck i\u015fleyen, sonra bunun ard\u0131ndan tevbe eden ve \u0131slah olanlar (la beraberdir) . \u015e\u00fcphe yok, senin Rabbin bundan sonra ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.120- Ger\u00e7ek \u015fu ki, \u0130brahim (tek ba\u015f\u0131na) bir \u00fcmmetti;(119) Allah'a g\u00f6n\u00fclden y\u00f6nelip itaat eden bir muvahhidti ve o m\u00fc\u015friklerden de\u011fildi.121- O'nun nimetlerine \u015f\u00fckrediciydi. (Allah) Onu se\u00e7ti ve do\u011fru yola iletti.122- Ve biz ona d\u00fcnyada bir g\u00fczellik verdik; \u015f\u00fcphesiz o, ahirette de salih olanlardand\u0131r.123- Sonra sana vahyettik: \"Hanif (muvahhid) olan \u0130brahim'in dinine uy. O m\u00fc\u015friklerden de\u011fildi.\"(120)124- Cumartesi, ancak onda ihtilafa d\u00fc\u015fenlere (farz) k\u0131l\u0131nd\u0131.(121) \u015e\u00fcphesiz senin Rabbin, onlar\u0131n ihtilaf ettikleri \u015feyler hakk\u0131nda k\u0131yamet g\u00fcn\u00fc aralar\u0131nda h\u00fckmedecektir.A\u00c7IKLAMA119. \"\u0130brahim ba\u015fl\u0131 ba\u015f\u0131na bir \u00fcmmetti.\" \u00c7\u00fcnk\u00fc o d\u00f6nemde d\u00fcnyada \u0130slam sanca\u011f\u0131n\u0131 ta\u015f\u0131yan tek m\u00fcsl\u00fcmand\u0131. D\u00fcnyan\u0131n geri kalan\u0131 ise k\u00fcf\u00fcr sanca\u011f\u0131n\u0131 ta\u015f\u0131yordu. Allah'\u0131n bu kulu, normalde bir topluluk taraf\u0131ndan y\u00fcr\u00fct\u00fclen bir g\u00f6revi y\u00fcr\u00fctt\u00fc\u011f\u00fc i\u00e7in bir tek ki\u015fi de\u011fil ba\u015fl\u0131 ba\u015f\u0131na bir topluluk, bir \u00fcmmetti.120. Bu, kafirlerin birinci itiraz\u0131na (an:117) verilen bir cevap niteli\u011findedir ve iki k\u0131sma ayr\u0131l\u0131r:1) Sizin Yahudilik ve \u0130sl\u00e2m kurallar\u0131 aras\u0131nda y\u00fczeyde g\u00f6rd\u00fc\u011f\u00fcn\u00fcz farkl\u0131l\u0131klardan \u00f6t\u00fcr\u00fc d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fcz gibi il\u00e2h\u00ee kanunda bir \u00e7eli\u015fki yoktur. \u0130syanlar\u0131ndan \u00f6t\u00fcr\u00fc sadece bir ka\u00e7 \u015fey Yahudilere haram k\u0131l\u0131nm\u0131\u015ft\u0131r. Bu nedenle ba\u015fkalar\u0131n\u0131n bu temiz \u015feylerden yararlanmamas\u0131 i\u00e7in bir sebep yok.2) Hz. Muhammed'e (s.a) , Yahudilerin yoluna de\u011fil, Hz. \u0130brahim'in (a.s) yoluna uymas\u0131 emredilmi\u015ftir. Onlar da bu belirtilenlerin Hz. \u0130brahim (a.s) hukukunda haram olmad\u0131\u011f\u0131n\u0131 bilmektedirler. \u00d6rne\u011fin Yahudiler deve etini yemezler, oysa bu Hz. \u0130brahim'in \u015feriat\u0131na g\u00f6re helaldir. Ayn\u0131 \u015fekilde deve ku\u015fu, yabani tav\u015fan, \u00f6rdek vs. Yahudilerde haramd\u0131, fakat bunlar Hz. \u0130brahim'e (a.s) hi\u00e7 bir ba\u011flar\u0131 ve ili\u015fkileri olmad\u0131\u011f\u0131 konusunda uyar\u0131lmaktad\u0131rlar. \u00c7\u00fcnk\u00fc Hz. \u0130brahim (a.s) m\u00fc\u015frik de\u011fildi, oysa Yahudiler ve Mekkeliler \u015firk i\u00e7indeydiler. Hz. Muhammed (s.a) ve onun yan\u0131nda olanlar Hz. \u0130brahim'in (a.s) tek ger\u00e7ek takip\u00e7ileridirler. \u00c7\u00fcnk\u00fc onlar\u0131n inan\u00e7lar\u0131nda ve uygulamalar\u0131nda \u015firkin zerresi bile yoktur.121. Bu, ikinci itiraza verilen cevapt\u0131r. Sebt (cumartesi g\u00fcn\u00fc) ile ilgili k\u0131s\u0131tlamalar\u0131n sadece Yahudilerle ilgili oldu\u011fu Hz. \u0130brahim'in (a.s) dini ile hi\u00e7 bir ilgisi olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemeye gerek yoktu, \u00e7\u00fcnk\u00fc onlar da bunu biliyorlard\u0131. Bu k\u0131s\u0131tlamalar, Yahudiler s\u00fcrekli kanunlara ve emirlere kar\u015f\u0131 geldi\u011fi i\u00e7in konmu\u015ftur. Bunun tam anlam\u0131yla kavranabilmesi i\u00e7in Kitab-\u0131 Mukaddes'teki Sebt g\u00fcn\u00fc ile ilgili emirlere bak\u0131lmas\u0131nda fayda vard\u0131r: \u00d6rne\u011fin \u00c7\u0131k\u0131\u015f 20:8-11, 23:12-13, 31: 1-17, 35: 23 ve Say\u0131lar 15: 32-36. Bunun yan\u0131s\u0131ra Sebt g\u00fcn\u00fcn\u00fc tecav\u00fcz ile ilgili b\u00f6l\u00fcmlere bakmakta da yarar vard\u0131r. Bkz. Yeremya: 17: 21-27 ve Hezkiel 20: 12-24.","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-119-ve-124-ayetler-arasi\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-119-ve-124-ayetler-arasi\/"]}]},{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-119-ve-124-ayetler-arasi\/#primaryimage","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/11\/MEVDUD\u0130-TASLAK-7.jpg","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/11\/MEVDUD\u0130-TASLAK-7.jpg","width":730,"height":360},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-119-ve-124-ayetler-arasi\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA NAHL SURES\u0130 119. 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