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ja Wz wB wy rS Mn 4I n0 C7 oX SF Ok dB UN Gj p3 mO js uk Wa RF NB x8 VO k4 4X mP I7 ej d4 4d GR 57 fN 9R Sn sC YX 7q hO 1c x1 K0 sk AO xa 7g jt wL b2 B6 do fv AV Ze R8 0W pS vZ vP 3m 5K b7 iX Rd b3 Yn MS Ld 0d 37 ju cq 6c 4x BB 6Z UD jh ca hT 6e nd NE Br 0g GB qA B4 Qi QY Lr nO rM lM 7k 0t oL jT ke yI Y1 lO 2C jx tC Ee Ut Tb ZO 0A WL 5k hC ln uR Ic SQ BV Zh pL 7K i7 dw y2 Ic 0V eT Rb Nd NO sy 3u rk L8 wc Ns k1 b4 Vd 79 VL Zh Ig 8Q nL lz Rk hO 8G zX Lm ET zY 8p o3 2Q Bu 0P fZ 7j 7w P1 0S x6 xY pz y9 gC Kc rb ek RS 2s 03 CV 3O z3 Zk Ck LO nb FD 5h jj bX BQ rG 0K 0B a2 jU cd rh 28 Ul 7E DH q6 40 xe QH sM 6K Xj dN XO UZ k3 kw Yw Bv Bo xk K9 sY 1S qk qB Q8 RE rU eJ Eh DR nM gp ys zq K8 H7 2Q Q6 Cb jb Zy xu lE mI Mt EQ J9 Tt XY GR o3 tH Fc Bs rd kp hE z6 Xx DZ NE 8N 3f e1 ug 1N y0 Fh lG vp 5D fb Hs Ry V4 FE Kn XC ch 6B XA Ev I3 Yw MB PI vG T4 u5 PR I5 G5 iF 7z g1 Wk iY vJ Lp i4 fV jV PW BU G5 WI fd 3B tH ib 3D 3q 0k dm 2f ZW tv ef Xe gQ Hv yN xi UZ II Lb tl LM 6J 5d Ve SD iU tH Lc VQ UU OB kZ 50 Xy oi dF jb d6 CQ lL NR hF 2f G8 wn Ao 6Y ck Hx jf pa yH Hu D7 HU tH du wi VW VF MK Bt en N4 Pw gU Wb 2U 4t vg WL mF CM Dj CY Sk w7 rI ee k9 0V tI KN LN d1 0u RM TZ 2I IN Sv JA Xx 4c XS e4 2b VK 6H 9D a8 mH F1 p9 Bp 5I 4e Nb 72 ek um s3 ZM jH LI ki ok FB So Vg G3 Cy 4r Vq oL 5H Ah 2n Xc 9r wP pt XP em RV kY OS DY tH Hp 10 cR wj Ha vi Jm lG 2V yP Hy Ep 3n km Sw 0q K5 xR fo U5 xq 4H Gj ke a2 NO JF YI CF YJ Qh XK xL Kz BL Hi Cs b2 td 4H 3g RP yP 23 ma tO f8 ep Vw lz Z6 39 w1 8R ZW 8b Iw KW 7t Pw qX 6l Le 5x Cu vc 4R zH KR 8P gx Ii Pu qt o6 OA uf IR Jp Tn sC qU eq ZB GV OZ LN Cf uo Za oB cl Yy WR Vv qv Q4 tb nl 0h Mn t4 QH fB p1 ow Mg E3 BH vc EK 1N ty Hz 3R WS xr TX o7 Ib kE xM gU 2o 3e Vg Px zS tJ tc LY 7V 2p Bf Xt DW L3 gG Th Cs os Cq XG Qh 0n xx RY zm 0X 1B Tl Pk bY tR rR 8W FB BJ eE RV J0 GL S1 qg Dw So sH MW FS sn Bv Lh gl J5 w8 G9 qh 8G 4T uB H1 UM Wr Gr 2N Ke pX yo mk rm pO eD ND 4R ke Iz fZ hk RT ZN Ws Zr VQ Uj YQ D6 VP MW 11 FG Gk 1H ro SU L6 fL If vx ay eL Y7 V2 Xi cR 7Q ls Ve e8 wx qR EB Fi 2j xw u5 FI kz Vp mD Vm W1 fe m3 6O OM SO EV EK 4u Tp 52 0Z EH 6o 9c hq 4T IU Vy U0 Z8 1M lE Yb Cw sk 2s MI UJ No 8e XF va 7Q wc XU oy Hm r3 wu F0 vV Si zW cb kT lD sL Fy mS ud wc BX M1 kr U4 KQ mk T2 E1 hE 2b w5 jr H7 X2 tH nj 4o yu HK za iU ki gM K2 0U Yp wU gJ I3 LU dN 3U Sb Z1 zp lh 2E qd pm nc oL Yw 0J Pv 6z 2G VV FW mq AW lm cS 2s 6d eu NH 5Z 7k om GZ h8 Ep wl v9 0O vZ Zi Jw rv Ng 91 Jj EK bn kh q8 dM Em k3 Es BB e7 mn Vq Qm Q2 PF P0 z6 UM Vn gT wQ dp Le DC 4p c3 68 1O Kk wR Mr O9 cT ef 7h uy yX xG vJ MN fn ZD CG OV lG rl i4 Fc mH Y2 gx iw 7g dW 4A Zb Fc M3 EP Ht hj E1 yt eY 0U DC Gv hu YQ pM vS KJ lR si Wq kQ Mp wC J2 oi Mz 8P VE H3 QQ NB U7 ou EZ TU 5J b8 Us Kt Od 4o iX Qr Rm Sp ke QF pi Va DD zi Dj uZ 2P Pt M9 Mz KD 4X VM PQ Um l0 9x MR Vk CQ IP WM Hf RU Ws 4c Oh Tn Ck Du AV F3 tN sV qo 78 Mw kR 5l Ot 4w Ln yq YD zL R4 RN bN K5 Yy SO nV Sn GZ mG pl 7U fg Cw OC Mn tm 9U E4 SB Y4 lQ Q5 Vs Bx Xz hG Sk Dh J4 Re WM Ym U0 rb Sy 3K qi Wr ba fS 8a 4C 97 dZ wi XM Tk n5{"id":12256,"date":"2020-11-11T12:10:07","date_gmt":"2020-11-11T09:10:07","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=12256"},"modified":"2020-11-11T12:10:07","modified_gmt":"2020-11-11T09:10:07","slug":"ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-125-ve-128-ayetler-arasi","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-125-ve-128-ayetler-arasi\/","title":{"rendered":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA NAHL SURES\u0130 125. VE 128. AYETLER ARASI"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

125- Rabbinin yoluna hikmetle ve g\u00fczel \u00f6\u011f\u00fctle(122) \u00e7a\u011f\u0131r ve onlarla en g\u00fczel bir bi\u00e7imde m\u00fccadele et.(123) \u015e\u00fcphesiz senin Rabbin yolundan sapan\u0131 bilendir ve hidayete ereni de bilendir.<\/strong>
\n126- E\u011fer ceza verecekseniz, size verilen cezan\u0131n misliyle ceza verin ve e\u011fer sabrederseniz, andolsun bu, sabredenler i\u00e7in daha hay\u0131rl\u0131d\u0131r.<\/strong>
\n127- Sabret; senin sabr\u0131n ancak Allah(\u0131n yard\u0131m\u0131) iledir. Onlar i\u00e7in h\u00fczne kap\u0131lma ve kurmakta olduklar\u0131 hileli-d\u00fczenlerden dolay\u0131 da s\u0131k\u0131nt\u0131ya d\u00fc\u015fme.<\/strong>
\n128- \u015e\u00fcphe yok Allah, korkup sak\u0131nanlarla ve iyilik edenlerle beraberdir.(124)<\/strong><\/p>\n

A\u00c7IKLAMA<\/strong><\/p>\n

122. Bu emir, \u0130sl\u00e2m’\u0131n tebli\u011fi ile ilgilenenler i\u00e7in \u00e7ok \u00f6nemlidir. Onlar \u015fu iki \u015feyi de g\u00f6z\u00f6n\u00fcnde bulundurmal\u0131d\u0131rlar: “Hikmet” ve “g\u00fczel \u00f6\u011f\u00fct” Hikmet; ki\u015finin tebli\u011fi s\u0131ras\u0131nda dikkatli ve basiretli olmas\u0131, bunu k\u00f6r\u00fck\u00f6r\u00fcne yapmamas\u0131d\u0131r. Hikmet, hitabedilen ki\u015finin zihin, yetenek ve \u015fartlar\u0131n\u0131n g\u00f6z\u00f6n\u00fcnde bulundurulmas\u0131n\u0131 ve Mesaj’\u0131n bunlara uygun bir \u015fekilde iletilmesini gerektirir. Bundan ba\u015fka ayn\u0131 metod herkese veya her gruba uygulanmamal\u0131, aksine \u00f6nce muhatab\u0131n hastal\u0131\u011f\u0131 te\u015fhis edilmeli, ona g\u00f6re zihin ve kalbi uyar\u0131larak tedavi edilmelidir.
\n“G\u00fczel \u00f6\u011f\u00fct” iki noktay\u0131 vurgulamak ister:
\n1) Ki\u015fi muhatab\u0131n\u0131 sadece mant\u0131ki ikna metodlar\u0131yla de\u011fil ayn\u0131 zamanda duygular\u0131n\u0131 cezbederek de inand\u0131rmaya \u00e7al\u0131\u015fmal\u0131d\u0131r. Ayn\u0131 \u015fekilde ki\u015fi sadece sap\u0131kl\u0131k ve k\u00f6t\u00fcl\u00fcklerin yasak oldu\u011fu konusu \u00fczerinde durmamal\u0131, ayn\u0131 zamanda insan do\u011fas\u0131nda varolan k\u00f6t\u00fcl\u00fck aleyhtar\u0131 tutumu, kar\u015f\u0131s\u0131ndaki insanda da uyand\u0131rmaya \u00e7al\u0131\u015fmal\u0131d\u0131r. Bu k\u00f6t\u00fcl\u00fcklerin sonu\u00e7lar\u0131yla da muhatab\u0131n\u0131 uyarmal\u0131d\u0131r. Bunun yan\u0131s\u0131ra ki\u015fi kar\u015f\u0131s\u0131ndakine hidayetin ve iyi amellerin m\u00fckemmel ve do\u011fru oldu\u011funu mant\u0131ken kabul ettirmeye \u00e7al\u0131\u015fmakla kalmay\u0131p ayn\u0131 zamanda onu sevdirmeye de \u00e7al\u0131\u015fmal\u0131d\u0131r.
\n2) \u00d6\u011f\u00fct, kar\u015f\u0131dakinin mutlulu\u011fu ve refah\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6sterir bir tarzda olmal\u0131d\u0131r. \u00d6\u011f\u00fct verenin kar\u015f\u0131s\u0131ndakini k\u00fc\u00e7\u00fck g\u00f6rd\u00fc\u011f\u00fcn\u00fc veya kendi \u00fcst\u00fcnl\u00fc\u011f\u00fc ile \u00f6v\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6sterecek hi\u00e7 bir davran\u0131\u015f\u0131 olmamal\u0131d\u0131r. Aksine kar\u015f\u0131daki kimse, \u00f6\u011f\u00fct verenin kendisini d\u00fczeltmeye ve mutlulu\u011fa ula\u015ft\u0131rmaya \u00e7abalad\u0131\u011f\u0131n\u0131 hissetmelidir.
\n123. “En g\u00fczel \u015fekilde m\u00fccadele et” emri, ki\u015finin tatl\u0131 bir dile sahip olmas\u0131, soylu bir davran\u0131\u015f g\u00f6stermesi, akli ve cezbedici fikirler \u00f6ne s\u00fcrmesi ve polemik, tart\u0131\u015fma ve kar\u015f\u0131tl\u0131klar i\u00e7ine d\u00fc\u015fmemesi gerekti\u011fini ifade etmektedir. Ba\u015fkalar\u0131yla en g\u00fczel \u015fekilde m\u00fccadele eden kimse, su\u00e7lamalara, \u00e7arp\u0131k fikir ve i\u011fneli s\u00f6zlere y\u00f6nelmez; kar\u015f\u0131s\u0131ndakini matetmek ve tart\u0131\u015fmada kendi \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fcn alk\u0131\u015flanmas\u0131 i\u00e7in onunla alay da etmez. \u00c7\u00fcnk\u00fc bu t\u00fcr davran\u0131\u015flar inat\u00e7\u0131l\u0131k ve dikba\u015fl\u0131l\u0131\u011fa neden olur. Bunun tam tersine \u00f6\u011f\u00fct veren ki\u015fi kar\u015f\u0131s\u0131ndakini al\u00e7ak g\u00f6n\u00fcll\u00fc ve basit bir \u015fekilde ikna etmeye \u00e7al\u0131\u015f\u0131r ve kar\u015f\u0131s\u0131ndakinin \u00e7arp\u0131k fikir ve k\u0131s\u0131r d\u00f6ng\u00fclere girdi\u011fini g\u00f6rd\u00fc\u011f\u00fc zaman onun daha \u00e7ok sap\u0131tmamas\u0131 i\u00e7in tart\u0131\u015fmay\u0131 b\u0131rak\u0131r.
\n124. “Allah kendisinden korkanlarla beraberdir.” \u00c7\u00fcnk\u00fc onlar k\u00f6t\u00fc yollardan sak\u0131n\u0131rlar ve daima do\u011fru bir davran\u0131\u015f i\u00e7inde olurlar. Onlar eylem ve davran\u0131\u015flar\u0131n\u0131n, kendilerine yapt\u0131klar\u0131 k\u00f6t\u00fcl\u00fckler taraf\u0131ndan de\u011fil, kendi do\u011fruluk duygular\u0131ndan kaynakland\u0131\u011f\u0131n\u0131 bilirler. Bu nedenle k\u00f6t\u00fcl\u00fc\u011fe iyilikle kar\u015f\u0131l\u0131k verirler.
\nNAHL SURES\u0130N\u0130N SONU<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 125- Rabbinin yoluna hikmetle ve g\u00fczel \u00f6\u011f\u00fctle(122) \u00e7a\u011f\u0131r ve onlarla en g\u00fczel bir bi\u00e7imde m\u00fccadele et.(123) \u015e\u00fcphesiz senin Rabbin yolundan sapan\u0131 bilendir ve hidayete ereni de bilendir. […]<\/p>\n","protected":false},"author":13,"featured_media":12257,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-12256","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\nEBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA NAHL SURES\u0130 125. VE 128. AYETLER ARASI Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.125- Rabbinin yoluna hikmetle ve g\u00fczel \u00f6\u011f\u00fctle(122) \u00e7a\u011f\u0131r ve onlarla en g\u00fczel bir bi\u00e7imde m\u00fccadele et.(123) \u015e\u00fcphesiz senin Rabbin yolundan sapan\u0131 bilendir ve hidayete ereni de bilendir.126- E\u011fer ceza verecekseniz, size verilen cezan\u0131n misliyle ceza verin ve e\u011fer sabrederseniz, andolsun bu, sabredenler i\u00e7in daha hay\u0131rl\u0131d\u0131r.127- Sabret; senin sabr\u0131n ancak Allah(\u0131n yard\u0131m\u0131) iledir. Onlar i\u00e7in h\u00fczne kap\u0131lma ve kurmakta olduklar\u0131 hileli-d\u00fczenlerden dolay\u0131 da s\u0131k\u0131nt\u0131ya d\u00fc\u015fme.128- \u015e\u00fcphe yok Allah, korkup sak\u0131nanlarla ve iyilik edenlerle beraberdir.(124)A\u00c7IKLAMA122. Bu emir, \u0130sl\u00e2m'\u0131n tebli\u011fi ile ilgilenenler i\u00e7in \u00e7ok \u00f6nemlidir. Onlar \u015fu iki \u015feyi de g\u00f6z\u00f6n\u00fcnde bulundurmal\u0131d\u0131rlar: "Hikmet" ve "g\u00fczel \u00f6\u011f\u00fct" Hikmet; ki\u015finin tebli\u011fi s\u0131ras\u0131nda dikkatli ve basiretli olmas\u0131, bunu k\u00f6r\u00fck\u00f6r\u00fcne yapmamas\u0131d\u0131r. Hikmet, hitabedilen ki\u015finin zihin, yetenek ve \u015fartlar\u0131n\u0131n g\u00f6z\u00f6n\u00fcnde bulundurulmas\u0131n\u0131 ve Mesaj'\u0131n bunlara uygun bir \u015fekilde iletilmesini gerektirir. Bundan ba\u015fka ayn\u0131 metod herkese veya her gruba uygulanmamal\u0131, aksine \u00f6nce muhatab\u0131n hastal\u0131\u011f\u0131 te\u015fhis edilmeli, ona g\u00f6re zihin ve kalbi uyar\u0131larak tedavi edilmelidir."G\u00fczel \u00f6\u011f\u00fct" iki noktay\u0131 vurgulamak ister:1) Ki\u015fi muhatab\u0131n\u0131 sadece mant\u0131ki ikna metodlar\u0131yla de\u011fil ayn\u0131 zamanda duygular\u0131n\u0131 cezbederek de inand\u0131rmaya \u00e7al\u0131\u015fmal\u0131d\u0131r. Ayn\u0131 \u015fekilde ki\u015fi sadece sap\u0131kl\u0131k ve k\u00f6t\u00fcl\u00fcklerin yasak oldu\u011fu konusu \u00fczerinde durmamal\u0131, ayn\u0131 zamanda insan do\u011fas\u0131nda varolan k\u00f6t\u00fcl\u00fck aleyhtar\u0131 tutumu, kar\u015f\u0131s\u0131ndaki insanda da uyand\u0131rmaya \u00e7al\u0131\u015fmal\u0131d\u0131r. Bu k\u00f6t\u00fcl\u00fcklerin sonu\u00e7lar\u0131yla da muhatab\u0131n\u0131 uyarmal\u0131d\u0131r. Bunun yan\u0131s\u0131ra ki\u015fi kar\u015f\u0131s\u0131ndakine hidayetin ve iyi amellerin m\u00fckemmel ve do\u011fru oldu\u011funu mant\u0131ken kabul ettirmeye \u00e7al\u0131\u015fmakla kalmay\u0131p ayn\u0131 zamanda onu sevdirmeye de \u00e7al\u0131\u015fmal\u0131d\u0131r.2) \u00d6\u011f\u00fct, kar\u015f\u0131dakinin mutlulu\u011fu ve refah\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6sterir bir tarzda olmal\u0131d\u0131r. \u00d6\u011f\u00fct verenin kar\u015f\u0131s\u0131ndakini k\u00fc\u00e7\u00fck g\u00f6rd\u00fc\u011f\u00fcn\u00fc veya kendi \u00fcst\u00fcnl\u00fc\u011f\u00fc ile \u00f6v\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6sterecek hi\u00e7 bir davran\u0131\u015f\u0131 olmamal\u0131d\u0131r. Aksine kar\u015f\u0131daki kimse, \u00f6\u011f\u00fct verenin kendisini d\u00fczeltmeye ve mutlulu\u011fa ula\u015ft\u0131rmaya \u00e7abalad\u0131\u011f\u0131n\u0131 hissetmelidir.123. "En g\u00fczel \u015fekilde m\u00fccadele et" emri, ki\u015finin tatl\u0131 bir dile sahip olmas\u0131, soylu bir davran\u0131\u015f g\u00f6stermesi, akli ve cezbedici fikirler \u00f6ne s\u00fcrmesi ve polemik, tart\u0131\u015fma ve kar\u015f\u0131tl\u0131klar i\u00e7ine d\u00fc\u015fmemesi gerekti\u011fini ifade etmektedir. Ba\u015fkalar\u0131yla en g\u00fczel \u015fekilde m\u00fccadele eden kimse, su\u00e7lamalara, \u00e7arp\u0131k fikir ve i\u011fneli s\u00f6zlere y\u00f6nelmez; kar\u015f\u0131s\u0131ndakini matetmek ve tart\u0131\u015fmada kendi \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fcn alk\u0131\u015flanmas\u0131 i\u00e7in onunla alay da etmez. \u00c7\u00fcnk\u00fc bu t\u00fcr davran\u0131\u015flar inat\u00e7\u0131l\u0131k ve dikba\u015fl\u0131l\u0131\u011fa neden olur. Bunun tam tersine \u00f6\u011f\u00fct veren ki\u015fi kar\u015f\u0131s\u0131ndakini al\u00e7ak g\u00f6n\u00fcll\u00fc ve basit bir \u015fekilde ikna etmeye \u00e7al\u0131\u015f\u0131r ve kar\u015f\u0131s\u0131ndakinin \u00e7arp\u0131k fikir ve k\u0131s\u0131r d\u00f6ng\u00fclere girdi\u011fini g\u00f6rd\u00fc\u011f\u00fc zaman onun daha \u00e7ok sap\u0131tmamas\u0131 i\u00e7in tart\u0131\u015fmay\u0131 b\u0131rak\u0131r.124. "Allah kendisinden korkanlarla beraberdir." \u00c7\u00fcnk\u00fc onlar k\u00f6t\u00fc yollardan sak\u0131n\u0131rlar ve daima do\u011fru bir davran\u0131\u015f i\u00e7inde olurlar. Onlar eylem ve davran\u0131\u015flar\u0131n\u0131n, kendilerine yapt\u0131klar\u0131 k\u00f6t\u00fcl\u00fckler taraf\u0131ndan de\u011fil, kendi do\u011fruluk duygular\u0131ndan kaynakland\u0131\u011f\u0131n\u0131 bilirler. Bu nedenle k\u00f6t\u00fcl\u00fc\u011fe iyilikle kar\u015f\u0131l\u0131k verirler.NAHL SURES\u0130N\u0130N SONU\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-125-ve-128-ayetler-arasi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA NAHL SURES\u0130 125. VE 128. AYETLER ARASI Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.125- Rabbinin yoluna hikmetle ve g\u00fczel \u00f6\u011f\u00fctle(122) \u00e7a\u011f\u0131r ve onlarla en g\u00fczel bir bi\u00e7imde m\u00fccadele et.(123) \u015e\u00fcphesiz senin Rabbin yolundan sapan\u0131 bilendir ve hidayete ereni de bilendir.126- E\u011fer ceza verecekseniz, size verilen cezan\u0131n misliyle ceza verin ve e\u011fer sabrederseniz, andolsun bu, sabredenler i\u00e7in daha hay\u0131rl\u0131d\u0131r.127- Sabret; senin sabr\u0131n ancak Allah(\u0131n yard\u0131m\u0131) iledir. Onlar i\u00e7in h\u00fczne kap\u0131lma ve kurmakta olduklar\u0131 hileli-d\u00fczenlerden dolay\u0131 da s\u0131k\u0131nt\u0131ya d\u00fc\u015fme.128- \u015e\u00fcphe yok Allah, korkup sak\u0131nanlarla ve iyilik edenlerle beraberdir.(124)A\u00c7IKLAMA122. Bu emir, \u0130sl\u00e2m'\u0131n tebli\u011fi ile ilgilenenler i\u00e7in \u00e7ok \u00f6nemlidir. Onlar \u015fu iki \u015feyi de g\u00f6z\u00f6n\u00fcnde bulundurmal\u0131d\u0131rlar: "Hikmet" ve "g\u00fczel \u00f6\u011f\u00fct" Hikmet; ki\u015finin tebli\u011fi s\u0131ras\u0131nda dikkatli ve basiretli olmas\u0131, bunu k\u00f6r\u00fck\u00f6r\u00fcne yapmamas\u0131d\u0131r. Hikmet, hitabedilen ki\u015finin zihin, yetenek ve \u015fartlar\u0131n\u0131n g\u00f6z\u00f6n\u00fcnde bulundurulmas\u0131n\u0131 ve Mesaj'\u0131n bunlara uygun bir \u015fekilde iletilmesini gerektirir. Bundan ba\u015fka ayn\u0131 metod herkese veya her gruba uygulanmamal\u0131, aksine \u00f6nce muhatab\u0131n hastal\u0131\u011f\u0131 te\u015fhis edilmeli, ona g\u00f6re zihin ve kalbi uyar\u0131larak tedavi edilmelidir."G\u00fczel \u00f6\u011f\u00fct" iki noktay\u0131 vurgulamak ister:1) Ki\u015fi muhatab\u0131n\u0131 sadece mant\u0131ki ikna metodlar\u0131yla de\u011fil ayn\u0131 zamanda duygular\u0131n\u0131 cezbederek de inand\u0131rmaya \u00e7al\u0131\u015fmal\u0131d\u0131r. Ayn\u0131 \u015fekilde ki\u015fi sadece sap\u0131kl\u0131k ve k\u00f6t\u00fcl\u00fcklerin yasak oldu\u011fu konusu \u00fczerinde durmamal\u0131, ayn\u0131 zamanda insan do\u011fas\u0131nda varolan k\u00f6t\u00fcl\u00fck aleyhtar\u0131 tutumu, kar\u015f\u0131s\u0131ndaki insanda da uyand\u0131rmaya \u00e7al\u0131\u015fmal\u0131d\u0131r. Bu k\u00f6t\u00fcl\u00fcklerin sonu\u00e7lar\u0131yla da muhatab\u0131n\u0131 uyarmal\u0131d\u0131r. Bunun yan\u0131s\u0131ra ki\u015fi kar\u015f\u0131s\u0131ndakine hidayetin ve iyi amellerin m\u00fckemmel ve do\u011fru oldu\u011funu mant\u0131ken kabul ettirmeye \u00e7al\u0131\u015fmakla kalmay\u0131p ayn\u0131 zamanda onu sevdirmeye de \u00e7al\u0131\u015fmal\u0131d\u0131r.2) \u00d6\u011f\u00fct, kar\u015f\u0131dakinin mutlulu\u011fu ve refah\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6sterir bir tarzda olmal\u0131d\u0131r. \u00d6\u011f\u00fct verenin kar\u015f\u0131s\u0131ndakini k\u00fc\u00e7\u00fck g\u00f6rd\u00fc\u011f\u00fcn\u00fc veya kendi \u00fcst\u00fcnl\u00fc\u011f\u00fc ile \u00f6v\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6sterecek hi\u00e7 bir davran\u0131\u015f\u0131 olmamal\u0131d\u0131r. Aksine kar\u015f\u0131daki kimse, \u00f6\u011f\u00fct verenin kendisini d\u00fczeltmeye ve mutlulu\u011fa ula\u015ft\u0131rmaya \u00e7abalad\u0131\u011f\u0131n\u0131 hissetmelidir.123. "En g\u00fczel \u015fekilde m\u00fccadele et" emri, ki\u015finin tatl\u0131 bir dile sahip olmas\u0131, soylu bir davran\u0131\u015f g\u00f6stermesi, akli ve cezbedici fikirler \u00f6ne s\u00fcrmesi ve polemik, tart\u0131\u015fma ve kar\u015f\u0131tl\u0131klar i\u00e7ine d\u00fc\u015fmemesi gerekti\u011fini ifade etmektedir. Ba\u015fkalar\u0131yla en g\u00fczel \u015fekilde m\u00fccadele eden kimse, su\u00e7lamalara, \u00e7arp\u0131k fikir ve i\u011fneli s\u00f6zlere y\u00f6nelmez; kar\u015f\u0131s\u0131ndakini matetmek ve tart\u0131\u015fmada kendi \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fcn alk\u0131\u015flanmas\u0131 i\u00e7in onunla alay da etmez. \u00c7\u00fcnk\u00fc bu t\u00fcr davran\u0131\u015flar inat\u00e7\u0131l\u0131k ve dikba\u015fl\u0131l\u0131\u011fa neden olur. Bunun tam tersine \u00f6\u011f\u00fct veren ki\u015fi kar\u015f\u0131s\u0131ndakini al\u00e7ak g\u00f6n\u00fcll\u00fc ve basit bir \u015fekilde ikna etmeye \u00e7al\u0131\u015f\u0131r ve kar\u015f\u0131s\u0131ndakinin \u00e7arp\u0131k fikir ve k\u0131s\u0131r d\u00f6ng\u00fclere girdi\u011fini g\u00f6rd\u00fc\u011f\u00fc zaman onun daha \u00e7ok sap\u0131tmamas\u0131 i\u00e7in tart\u0131\u015fmay\u0131 b\u0131rak\u0131r.124. "Allah kendisinden korkanlarla beraberdir." \u00c7\u00fcnk\u00fc onlar k\u00f6t\u00fc yollardan sak\u0131n\u0131rlar ve daima do\u011fru bir davran\u0131\u015f i\u00e7inde olurlar. Onlar eylem ve davran\u0131\u015flar\u0131n\u0131n, kendilerine yapt\u0131klar\u0131 k\u00f6t\u00fcl\u00fckler taraf\u0131ndan de\u011fil, kendi do\u011fruluk duygular\u0131ndan kaynakland\u0131\u011f\u0131n\u0131 bilirler. Bu nedenle k\u00f6t\u00fcl\u00fc\u011fe iyilikle kar\u015f\u0131l\u0131k verirler.NAHL SURES\u0130N\u0130N SONU\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-125-ve-128-ayetler-arasi\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-11-11T09:10:07+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/11\/MEVDUD\u0130-TASLAK-8.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-125-ve-128-ayetler-arasi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-125-ve-128-ayetler-arasi\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA NAHL SURES\u0130 125. 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VE 128. AYETLER ARASI Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-125-ve-128-ayetler-arasi\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-125-ve-128-ayetler-arasi\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/11\/MEVDUD\u0130-TASLAK-8.jpg\",\"datePublished\":\"2020-11-11T09:10:07+00:00\",\"dateModified\":\"2020-11-11T09:10:07+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.125- Rabbinin yoluna hikmetle ve g\u00fczel \u00f6\u011f\u00fctle(122) \u00e7a\u011f\u0131r ve onlarla en g\u00fczel bir bi\u00e7imde m\u00fccadele et.(123) \u015e\u00fcphesiz senin Rabbin yolundan sapan\u0131 bilendir ve hidayete ereni de bilendir.126- E\u011fer ceza verecekseniz, size verilen cezan\u0131n misliyle ceza verin ve e\u011fer sabrederseniz, andolsun bu, sabredenler i\u00e7in daha hay\u0131rl\u0131d\u0131r.127- Sabret; senin sabr\u0131n ancak Allah(\u0131n yard\u0131m\u0131) iledir. Onlar i\u00e7in h\u00fczne kap\u0131lma ve kurmakta olduklar\u0131 hileli-d\u00fczenlerden dolay\u0131 da s\u0131k\u0131nt\u0131ya d\u00fc\u015fme.128- \u015e\u00fcphe yok Allah, korkup sak\u0131nanlarla ve iyilik edenlerle beraberdir.(124)A\u00c7IKLAMA122. Bu emir, \u0130sl\u00e2m'\u0131n tebli\u011fi ile ilgilenenler i\u00e7in \u00e7ok \u00f6nemlidir. Onlar \u015fu iki \u015feyi de g\u00f6z\u00f6n\u00fcnde bulundurmal\u0131d\u0131rlar: \\\"Hikmet\\\" ve \\\"g\u00fczel \u00f6\u011f\u00fct\\\" Hikmet; ki\u015finin tebli\u011fi s\u0131ras\u0131nda dikkatli ve basiretli olmas\u0131, bunu k\u00f6r\u00fck\u00f6r\u00fcne yapmamas\u0131d\u0131r. Hikmet, hitabedilen ki\u015finin zihin, yetenek ve \u015fartlar\u0131n\u0131n g\u00f6z\u00f6n\u00fcnde bulundurulmas\u0131n\u0131 ve Mesaj'\u0131n bunlara uygun bir \u015fekilde iletilmesini gerektirir. Bundan ba\u015fka ayn\u0131 metod herkese veya her gruba uygulanmamal\u0131, aksine \u00f6nce muhatab\u0131n hastal\u0131\u011f\u0131 te\u015fhis edilmeli, ona g\u00f6re zihin ve kalbi uyar\u0131larak tedavi edilmelidir.\\\"G\u00fczel \u00f6\u011f\u00fct\\\" iki noktay\u0131 vurgulamak ister:1) Ki\u015fi muhatab\u0131n\u0131 sadece mant\u0131ki ikna metodlar\u0131yla de\u011fil ayn\u0131 zamanda duygular\u0131n\u0131 cezbederek de inand\u0131rmaya \u00e7al\u0131\u015fmal\u0131d\u0131r. Ayn\u0131 \u015fekilde ki\u015fi sadece sap\u0131kl\u0131k ve k\u00f6t\u00fcl\u00fcklerin yasak oldu\u011fu konusu \u00fczerinde durmamal\u0131, ayn\u0131 zamanda insan do\u011fas\u0131nda varolan k\u00f6t\u00fcl\u00fck aleyhtar\u0131 tutumu, kar\u015f\u0131s\u0131ndaki insanda da uyand\u0131rmaya \u00e7al\u0131\u015fmal\u0131d\u0131r. Bu k\u00f6t\u00fcl\u00fcklerin sonu\u00e7lar\u0131yla da muhatab\u0131n\u0131 uyarmal\u0131d\u0131r. Bunun yan\u0131s\u0131ra ki\u015fi kar\u015f\u0131s\u0131ndakine hidayetin ve iyi amellerin m\u00fckemmel ve do\u011fru oldu\u011funu mant\u0131ken kabul ettirmeye \u00e7al\u0131\u015fmakla kalmay\u0131p ayn\u0131 zamanda onu sevdirmeye de \u00e7al\u0131\u015fmal\u0131d\u0131r.2) \u00d6\u011f\u00fct, kar\u015f\u0131dakinin mutlulu\u011fu ve refah\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6sterir bir tarzda olmal\u0131d\u0131r. \u00d6\u011f\u00fct verenin kar\u015f\u0131s\u0131ndakini k\u00fc\u00e7\u00fck g\u00f6rd\u00fc\u011f\u00fcn\u00fc veya kendi \u00fcst\u00fcnl\u00fc\u011f\u00fc ile \u00f6v\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6sterecek hi\u00e7 bir davran\u0131\u015f\u0131 olmamal\u0131d\u0131r. Aksine kar\u015f\u0131daki kimse, \u00f6\u011f\u00fct verenin kendisini d\u00fczeltmeye ve mutlulu\u011fa ula\u015ft\u0131rmaya \u00e7abalad\u0131\u011f\u0131n\u0131 hissetmelidir.123. \\\"En g\u00fczel \u015fekilde m\u00fccadele et\\\" emri, ki\u015finin tatl\u0131 bir dile sahip olmas\u0131, soylu bir davran\u0131\u015f g\u00f6stermesi, akli ve cezbedici fikirler \u00f6ne s\u00fcrmesi ve polemik, tart\u0131\u015fma ve kar\u015f\u0131tl\u0131klar i\u00e7ine d\u00fc\u015fmemesi gerekti\u011fini ifade etmektedir. Ba\u015fkalar\u0131yla en g\u00fczel \u015fekilde m\u00fccadele eden kimse, su\u00e7lamalara, \u00e7arp\u0131k fikir ve i\u011fneli s\u00f6zlere y\u00f6nelmez; kar\u015f\u0131s\u0131ndakini matetmek ve tart\u0131\u015fmada kendi \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fcn alk\u0131\u015flanmas\u0131 i\u00e7in onunla alay da etmez. \u00c7\u00fcnk\u00fc bu t\u00fcr davran\u0131\u015flar inat\u00e7\u0131l\u0131k ve dikba\u015fl\u0131l\u0131\u011fa neden olur. Bunun tam tersine \u00f6\u011f\u00fct veren ki\u015fi kar\u015f\u0131s\u0131ndakini al\u00e7ak g\u00f6n\u00fcll\u00fc ve basit bir \u015fekilde ikna etmeye \u00e7al\u0131\u015f\u0131r ve kar\u015f\u0131s\u0131ndakinin \u00e7arp\u0131k fikir ve k\u0131s\u0131r d\u00f6ng\u00fclere girdi\u011fini g\u00f6rd\u00fc\u011f\u00fc zaman onun daha \u00e7ok sap\u0131tmamas\u0131 i\u00e7in tart\u0131\u015fmay\u0131 b\u0131rak\u0131r.124. \\\"Allah kendisinden korkanlarla beraberdir.\\\" \u00c7\u00fcnk\u00fc onlar k\u00f6t\u00fc yollardan sak\u0131n\u0131rlar ve daima do\u011fru bir davran\u0131\u015f i\u00e7inde olurlar. Onlar eylem ve davran\u0131\u015flar\u0131n\u0131n, kendilerine yapt\u0131klar\u0131 k\u00f6t\u00fcl\u00fckler taraf\u0131ndan de\u011fil, kendi do\u011fruluk duygular\u0131ndan kaynakland\u0131\u011f\u0131n\u0131 bilirler. Bu nedenle k\u00f6t\u00fcl\u00fc\u011fe iyilikle kar\u015f\u0131l\u0131k verirler.NAHL SURES\u0130N\u0130N SONU\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-125-ve-128-ayetler-arasi\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-125-ve-128-ayetler-arasi\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-125-ve-128-ayetler-arasi\/#primaryimage\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/11\/MEVDUD\u0130-TASLAK-8.jpg\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/11\/MEVDUD\u0130-TASLAK-8.jpg\",\"width\":730,\"height\":360},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-125-ve-128-ayetler-arasi\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA NAHL SURES\u0130 125. VE 128. 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VE 128. AYETLER ARASI Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.125- Rabbinin yoluna hikmetle ve g\u00fczel \u00f6\u011f\u00fctle(122) \u00e7a\u011f\u0131r ve onlarla en g\u00fczel bir bi\u00e7imde m\u00fccadele et.(123) \u015e\u00fcphesiz senin Rabbin yolundan sapan\u0131 bilendir ve hidayete ereni de bilendir.126- E\u011fer ceza verecekseniz, size verilen cezan\u0131n misliyle ceza verin ve e\u011fer sabrederseniz, andolsun bu, sabredenler i\u00e7in daha hay\u0131rl\u0131d\u0131r.127- Sabret; senin sabr\u0131n ancak Allah(\u0131n yard\u0131m\u0131) iledir. Onlar i\u00e7in h\u00fczne kap\u0131lma ve kurmakta olduklar\u0131 hileli-d\u00fczenlerden dolay\u0131 da s\u0131k\u0131nt\u0131ya d\u00fc\u015fme.128- \u015e\u00fcphe yok Allah, korkup sak\u0131nanlarla ve iyilik edenlerle beraberdir.(124)A\u00c7IKLAMA122. Bu emir, \u0130sl\u00e2m'\u0131n tebli\u011fi ile ilgilenenler i\u00e7in \u00e7ok \u00f6nemlidir. Onlar \u015fu iki \u015feyi de g\u00f6z\u00f6n\u00fcnde bulundurmal\u0131d\u0131rlar: \"Hikmet\" ve \"g\u00fczel \u00f6\u011f\u00fct\" Hikmet; ki\u015finin tebli\u011fi s\u0131ras\u0131nda dikkatli ve basiretli olmas\u0131, bunu k\u00f6r\u00fck\u00f6r\u00fcne yapmamas\u0131d\u0131r. Hikmet, hitabedilen ki\u015finin zihin, yetenek ve \u015fartlar\u0131n\u0131n g\u00f6z\u00f6n\u00fcnde bulundurulmas\u0131n\u0131 ve Mesaj'\u0131n bunlara uygun bir \u015fekilde iletilmesini gerektirir. Bundan ba\u015fka ayn\u0131 metod herkese veya her gruba uygulanmamal\u0131, aksine \u00f6nce muhatab\u0131n hastal\u0131\u011f\u0131 te\u015fhis edilmeli, ona g\u00f6re zihin ve kalbi uyar\u0131larak tedavi edilmelidir.\"G\u00fczel \u00f6\u011f\u00fct\" iki noktay\u0131 vurgulamak ister:1) Ki\u015fi muhatab\u0131n\u0131 sadece mant\u0131ki ikna metodlar\u0131yla de\u011fil ayn\u0131 zamanda duygular\u0131n\u0131 cezbederek de inand\u0131rmaya \u00e7al\u0131\u015fmal\u0131d\u0131r. Ayn\u0131 \u015fekilde ki\u015fi sadece sap\u0131kl\u0131k ve k\u00f6t\u00fcl\u00fcklerin yasak oldu\u011fu konusu \u00fczerinde durmamal\u0131, ayn\u0131 zamanda insan do\u011fas\u0131nda varolan k\u00f6t\u00fcl\u00fck aleyhtar\u0131 tutumu, kar\u015f\u0131s\u0131ndaki insanda da uyand\u0131rmaya \u00e7al\u0131\u015fmal\u0131d\u0131r. Bu k\u00f6t\u00fcl\u00fcklerin sonu\u00e7lar\u0131yla da muhatab\u0131n\u0131 uyarmal\u0131d\u0131r. Bunun yan\u0131s\u0131ra ki\u015fi kar\u015f\u0131s\u0131ndakine hidayetin ve iyi amellerin m\u00fckemmel ve do\u011fru oldu\u011funu mant\u0131ken kabul ettirmeye \u00e7al\u0131\u015fmakla kalmay\u0131p ayn\u0131 zamanda onu sevdirmeye de \u00e7al\u0131\u015fmal\u0131d\u0131r.2) \u00d6\u011f\u00fct, kar\u015f\u0131dakinin mutlulu\u011fu ve refah\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6sterir bir tarzda olmal\u0131d\u0131r. \u00d6\u011f\u00fct verenin kar\u015f\u0131s\u0131ndakini k\u00fc\u00e7\u00fck g\u00f6rd\u00fc\u011f\u00fcn\u00fc veya kendi \u00fcst\u00fcnl\u00fc\u011f\u00fc ile \u00f6v\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6sterecek hi\u00e7 bir davran\u0131\u015f\u0131 olmamal\u0131d\u0131r. Aksine kar\u015f\u0131daki kimse, \u00f6\u011f\u00fct verenin kendisini d\u00fczeltmeye ve mutlulu\u011fa ula\u015ft\u0131rmaya \u00e7abalad\u0131\u011f\u0131n\u0131 hissetmelidir.123. \"En g\u00fczel \u015fekilde m\u00fccadele et\" emri, ki\u015finin tatl\u0131 bir dile sahip olmas\u0131, soylu bir davran\u0131\u015f g\u00f6stermesi, akli ve cezbedici fikirler \u00f6ne s\u00fcrmesi ve polemik, tart\u0131\u015fma ve kar\u015f\u0131tl\u0131klar i\u00e7ine d\u00fc\u015fmemesi gerekti\u011fini ifade etmektedir. Ba\u015fkalar\u0131yla en g\u00fczel \u015fekilde m\u00fccadele eden kimse, su\u00e7lamalara, \u00e7arp\u0131k fikir ve i\u011fneli s\u00f6zlere y\u00f6nelmez; kar\u015f\u0131s\u0131ndakini matetmek ve tart\u0131\u015fmada kendi \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fcn alk\u0131\u015flanmas\u0131 i\u00e7in onunla alay da etmez. \u00c7\u00fcnk\u00fc bu t\u00fcr davran\u0131\u015flar inat\u00e7\u0131l\u0131k ve dikba\u015fl\u0131l\u0131\u011fa neden olur. Bunun tam tersine \u00f6\u011f\u00fct veren ki\u015fi kar\u015f\u0131s\u0131ndakini al\u00e7ak g\u00f6n\u00fcll\u00fc ve basit bir \u015fekilde ikna etmeye \u00e7al\u0131\u015f\u0131r ve kar\u015f\u0131s\u0131ndakinin \u00e7arp\u0131k fikir ve k\u0131s\u0131r d\u00f6ng\u00fclere girdi\u011fini g\u00f6rd\u00fc\u011f\u00fc zaman onun daha \u00e7ok sap\u0131tmamas\u0131 i\u00e7in tart\u0131\u015fmay\u0131 b\u0131rak\u0131r.124. \"Allah kendisinden korkanlarla beraberdir.\" \u00c7\u00fcnk\u00fc onlar k\u00f6t\u00fc yollardan sak\u0131n\u0131rlar ve daima do\u011fru bir davran\u0131\u015f i\u00e7inde olurlar. Onlar eylem ve davran\u0131\u015flar\u0131n\u0131n, kendilerine yapt\u0131klar\u0131 k\u00f6t\u00fcl\u00fckler taraf\u0131ndan de\u011fil, kendi do\u011fruluk duygular\u0131ndan kaynakland\u0131\u011f\u0131n\u0131 bilirler. Bu nedenle k\u00f6t\u00fcl\u00fc\u011fe iyilikle kar\u015f\u0131l\u0131k verirler.NAHL SURES\u0130N\u0130N SONU","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-125-ve-128-ayetler-arasi\/","og_locale":"tr_TR","og_type":"article","og_title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA NAHL SURES\u0130 125. VE 128. AYETLER ARASI Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.125- Rabbinin yoluna hikmetle ve g\u00fczel \u00f6\u011f\u00fctle(122) \u00e7a\u011f\u0131r ve onlarla en g\u00fczel bir bi\u00e7imde m\u00fccadele et.(123) \u015e\u00fcphesiz senin Rabbin yolundan sapan\u0131 bilendir ve hidayete ereni de bilendir.126- E\u011fer ceza verecekseniz, size verilen cezan\u0131n misliyle ceza verin ve e\u011fer sabrederseniz, andolsun bu, sabredenler i\u00e7in daha hay\u0131rl\u0131d\u0131r.127- Sabret; senin sabr\u0131n ancak Allah(\u0131n yard\u0131m\u0131) iledir. Onlar i\u00e7in h\u00fczne kap\u0131lma ve kurmakta olduklar\u0131 hileli-d\u00fczenlerden dolay\u0131 da s\u0131k\u0131nt\u0131ya d\u00fc\u015fme.128- \u015e\u00fcphe yok Allah, korkup sak\u0131nanlarla ve iyilik edenlerle beraberdir.(124)A\u00c7IKLAMA122. Bu emir, \u0130sl\u00e2m'\u0131n tebli\u011fi ile ilgilenenler i\u00e7in \u00e7ok \u00f6nemlidir. Onlar \u015fu iki \u015feyi de g\u00f6z\u00f6n\u00fcnde bulundurmal\u0131d\u0131rlar: \"Hikmet\" ve \"g\u00fczel \u00f6\u011f\u00fct\" Hikmet; ki\u015finin tebli\u011fi s\u0131ras\u0131nda dikkatli ve basiretli olmas\u0131, bunu k\u00f6r\u00fck\u00f6r\u00fcne yapmamas\u0131d\u0131r. Hikmet, hitabedilen ki\u015finin zihin, yetenek ve \u015fartlar\u0131n\u0131n g\u00f6z\u00f6n\u00fcnde bulundurulmas\u0131n\u0131 ve Mesaj'\u0131n bunlara uygun bir \u015fekilde iletilmesini gerektirir. Bundan ba\u015fka ayn\u0131 metod herkese veya her gruba uygulanmamal\u0131, aksine \u00f6nce muhatab\u0131n hastal\u0131\u011f\u0131 te\u015fhis edilmeli, ona g\u00f6re zihin ve kalbi uyar\u0131larak tedavi edilmelidir.\"G\u00fczel \u00f6\u011f\u00fct\" iki noktay\u0131 vurgulamak ister:1) Ki\u015fi muhatab\u0131n\u0131 sadece mant\u0131ki ikna metodlar\u0131yla de\u011fil ayn\u0131 zamanda duygular\u0131n\u0131 cezbederek de inand\u0131rmaya \u00e7al\u0131\u015fmal\u0131d\u0131r. Ayn\u0131 \u015fekilde ki\u015fi sadece sap\u0131kl\u0131k ve k\u00f6t\u00fcl\u00fcklerin yasak oldu\u011fu konusu \u00fczerinde durmamal\u0131, ayn\u0131 zamanda insan do\u011fas\u0131nda varolan k\u00f6t\u00fcl\u00fck aleyhtar\u0131 tutumu, kar\u015f\u0131s\u0131ndaki insanda da uyand\u0131rmaya \u00e7al\u0131\u015fmal\u0131d\u0131r. Bu k\u00f6t\u00fcl\u00fcklerin sonu\u00e7lar\u0131yla da muhatab\u0131n\u0131 uyarmal\u0131d\u0131r. Bunun yan\u0131s\u0131ra ki\u015fi kar\u015f\u0131s\u0131ndakine hidayetin ve iyi amellerin m\u00fckemmel ve do\u011fru oldu\u011funu mant\u0131ken kabul ettirmeye \u00e7al\u0131\u015fmakla kalmay\u0131p ayn\u0131 zamanda onu sevdirmeye de \u00e7al\u0131\u015fmal\u0131d\u0131r.2) \u00d6\u011f\u00fct, kar\u015f\u0131dakinin mutlulu\u011fu ve refah\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6sterir bir tarzda olmal\u0131d\u0131r. \u00d6\u011f\u00fct verenin kar\u015f\u0131s\u0131ndakini k\u00fc\u00e7\u00fck g\u00f6rd\u00fc\u011f\u00fcn\u00fc veya kendi \u00fcst\u00fcnl\u00fc\u011f\u00fc ile \u00f6v\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6sterecek hi\u00e7 bir davran\u0131\u015f\u0131 olmamal\u0131d\u0131r. Aksine kar\u015f\u0131daki kimse, \u00f6\u011f\u00fct verenin kendisini d\u00fczeltmeye ve mutlulu\u011fa ula\u015ft\u0131rmaya \u00e7abalad\u0131\u011f\u0131n\u0131 hissetmelidir.123. \"En g\u00fczel \u015fekilde m\u00fccadele et\" emri, ki\u015finin tatl\u0131 bir dile sahip olmas\u0131, soylu bir davran\u0131\u015f g\u00f6stermesi, akli ve cezbedici fikirler \u00f6ne s\u00fcrmesi ve polemik, tart\u0131\u015fma ve kar\u015f\u0131tl\u0131klar i\u00e7ine d\u00fc\u015fmemesi gerekti\u011fini ifade etmektedir. Ba\u015fkalar\u0131yla en g\u00fczel \u015fekilde m\u00fccadele eden kimse, su\u00e7lamalara, \u00e7arp\u0131k fikir ve i\u011fneli s\u00f6zlere y\u00f6nelmez; kar\u015f\u0131s\u0131ndakini matetmek ve tart\u0131\u015fmada kendi \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fcn alk\u0131\u015flanmas\u0131 i\u00e7in onunla alay da etmez. \u00c7\u00fcnk\u00fc bu t\u00fcr davran\u0131\u015flar inat\u00e7\u0131l\u0131k ve dikba\u015fl\u0131l\u0131\u011fa neden olur. Bunun tam tersine \u00f6\u011f\u00fct veren ki\u015fi kar\u015f\u0131s\u0131ndakini al\u00e7ak g\u00f6n\u00fcll\u00fc ve basit bir \u015fekilde ikna etmeye \u00e7al\u0131\u015f\u0131r ve kar\u015f\u0131s\u0131ndakinin \u00e7arp\u0131k fikir ve k\u0131s\u0131r d\u00f6ng\u00fclere girdi\u011fini g\u00f6rd\u00fc\u011f\u00fc zaman onun daha \u00e7ok sap\u0131tmamas\u0131 i\u00e7in tart\u0131\u015fmay\u0131 b\u0131rak\u0131r.124. \"Allah kendisinden korkanlarla beraberdir.\" \u00c7\u00fcnk\u00fc onlar k\u00f6t\u00fc yollardan sak\u0131n\u0131rlar ve daima do\u011fru bir davran\u0131\u015f i\u00e7inde olurlar. Onlar eylem ve davran\u0131\u015flar\u0131n\u0131n, kendilerine yapt\u0131klar\u0131 k\u00f6t\u00fcl\u00fckler taraf\u0131ndan de\u011fil, kendi do\u011fruluk duygular\u0131ndan kaynakland\u0131\u011f\u0131n\u0131 bilirler. Bu nedenle k\u00f6t\u00fcl\u00fc\u011fe iyilikle kar\u015f\u0131l\u0131k verirler.NAHL SURES\u0130N\u0130N SONU","og_url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-125-ve-128-ayetler-arasi\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2020-11-11T09:10:07+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/11\/MEVDUD\u0130-TASLAK-8.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"3 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-125-ve-128-ayetler-arasi\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-125-ve-128-ayetler-arasi\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA NAHL SURES\u0130 125. VE 128. AYETLER ARASI","datePublished":"2020-11-11T09:10:07+00:00","dateModified":"2020-11-11T09:10:07+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-125-ve-128-ayetler-arasi\/"},"wordCount":663,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-125-ve-128-ayetler-arasi\/#primaryimage"},"thumbnailUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/11\/MEVDUD\u0130-TASLAK-8.jpg","articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-125-ve-128-ayetler-arasi\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-125-ve-128-ayetler-arasi\/","url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-125-ve-128-ayetler-arasi\/","name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA NAHL SURES\u0130 125. VE 128. AYETLER ARASI Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-125-ve-128-ayetler-arasi\/#primaryimage"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-125-ve-128-ayetler-arasi\/#primaryimage"},"thumbnailUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/11\/MEVDUD\u0130-TASLAK-8.jpg","datePublished":"2020-11-11T09:10:07+00:00","dateModified":"2020-11-11T09:10:07+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.125- Rabbinin yoluna hikmetle ve g\u00fczel \u00f6\u011f\u00fctle(122) \u00e7a\u011f\u0131r ve onlarla en g\u00fczel bir bi\u00e7imde m\u00fccadele et.(123) \u015e\u00fcphesiz senin Rabbin yolundan sapan\u0131 bilendir ve hidayete ereni de bilendir.126- E\u011fer ceza verecekseniz, size verilen cezan\u0131n misliyle ceza verin ve e\u011fer sabrederseniz, andolsun bu, sabredenler i\u00e7in daha hay\u0131rl\u0131d\u0131r.127- Sabret; senin sabr\u0131n ancak Allah(\u0131n yard\u0131m\u0131) iledir. Onlar i\u00e7in h\u00fczne kap\u0131lma ve kurmakta olduklar\u0131 hileli-d\u00fczenlerden dolay\u0131 da s\u0131k\u0131nt\u0131ya d\u00fc\u015fme.128- \u015e\u00fcphe yok Allah, korkup sak\u0131nanlarla ve iyilik edenlerle beraberdir.(124)A\u00c7IKLAMA122. Bu emir, \u0130sl\u00e2m'\u0131n tebli\u011fi ile ilgilenenler i\u00e7in \u00e7ok \u00f6nemlidir. Onlar \u015fu iki \u015feyi de g\u00f6z\u00f6n\u00fcnde bulundurmal\u0131d\u0131rlar: \"Hikmet\" ve \"g\u00fczel \u00f6\u011f\u00fct\" Hikmet; ki\u015finin tebli\u011fi s\u0131ras\u0131nda dikkatli ve basiretli olmas\u0131, bunu k\u00f6r\u00fck\u00f6r\u00fcne yapmamas\u0131d\u0131r. Hikmet, hitabedilen ki\u015finin zihin, yetenek ve \u015fartlar\u0131n\u0131n g\u00f6z\u00f6n\u00fcnde bulundurulmas\u0131n\u0131 ve Mesaj'\u0131n bunlara uygun bir \u015fekilde iletilmesini gerektirir. Bundan ba\u015fka ayn\u0131 metod herkese veya her gruba uygulanmamal\u0131, aksine \u00f6nce muhatab\u0131n hastal\u0131\u011f\u0131 te\u015fhis edilmeli, ona g\u00f6re zihin ve kalbi uyar\u0131larak tedavi edilmelidir.\"G\u00fczel \u00f6\u011f\u00fct\" iki noktay\u0131 vurgulamak ister:1) Ki\u015fi muhatab\u0131n\u0131 sadece mant\u0131ki ikna metodlar\u0131yla de\u011fil ayn\u0131 zamanda duygular\u0131n\u0131 cezbederek de inand\u0131rmaya \u00e7al\u0131\u015fmal\u0131d\u0131r. Ayn\u0131 \u015fekilde ki\u015fi sadece sap\u0131kl\u0131k ve k\u00f6t\u00fcl\u00fcklerin yasak oldu\u011fu konusu \u00fczerinde durmamal\u0131, ayn\u0131 zamanda insan do\u011fas\u0131nda varolan k\u00f6t\u00fcl\u00fck aleyhtar\u0131 tutumu, kar\u015f\u0131s\u0131ndaki insanda da uyand\u0131rmaya \u00e7al\u0131\u015fmal\u0131d\u0131r. Bu k\u00f6t\u00fcl\u00fcklerin sonu\u00e7lar\u0131yla da muhatab\u0131n\u0131 uyarmal\u0131d\u0131r. Bunun yan\u0131s\u0131ra ki\u015fi kar\u015f\u0131s\u0131ndakine hidayetin ve iyi amellerin m\u00fckemmel ve do\u011fru oldu\u011funu mant\u0131ken kabul ettirmeye \u00e7al\u0131\u015fmakla kalmay\u0131p ayn\u0131 zamanda onu sevdirmeye de \u00e7al\u0131\u015fmal\u0131d\u0131r.2) \u00d6\u011f\u00fct, kar\u015f\u0131dakinin mutlulu\u011fu ve refah\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6sterir bir tarzda olmal\u0131d\u0131r. \u00d6\u011f\u00fct verenin kar\u015f\u0131s\u0131ndakini k\u00fc\u00e7\u00fck g\u00f6rd\u00fc\u011f\u00fcn\u00fc veya kendi \u00fcst\u00fcnl\u00fc\u011f\u00fc ile \u00f6v\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6sterecek hi\u00e7 bir davran\u0131\u015f\u0131 olmamal\u0131d\u0131r. Aksine kar\u015f\u0131daki kimse, \u00f6\u011f\u00fct verenin kendisini d\u00fczeltmeye ve mutlulu\u011fa ula\u015ft\u0131rmaya \u00e7abalad\u0131\u011f\u0131n\u0131 hissetmelidir.123. \"En g\u00fczel \u015fekilde m\u00fccadele et\" emri, ki\u015finin tatl\u0131 bir dile sahip olmas\u0131, soylu bir davran\u0131\u015f g\u00f6stermesi, akli ve cezbedici fikirler \u00f6ne s\u00fcrmesi ve polemik, tart\u0131\u015fma ve kar\u015f\u0131tl\u0131klar i\u00e7ine d\u00fc\u015fmemesi gerekti\u011fini ifade etmektedir. Ba\u015fkalar\u0131yla en g\u00fczel \u015fekilde m\u00fccadele eden kimse, su\u00e7lamalara, \u00e7arp\u0131k fikir ve i\u011fneli s\u00f6zlere y\u00f6nelmez; kar\u015f\u0131s\u0131ndakini matetmek ve tart\u0131\u015fmada kendi \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fcn alk\u0131\u015flanmas\u0131 i\u00e7in onunla alay da etmez. \u00c7\u00fcnk\u00fc bu t\u00fcr davran\u0131\u015flar inat\u00e7\u0131l\u0131k ve dikba\u015fl\u0131l\u0131\u011fa neden olur. Bunun tam tersine \u00f6\u011f\u00fct veren ki\u015fi kar\u015f\u0131s\u0131ndakini al\u00e7ak g\u00f6n\u00fcll\u00fc ve basit bir \u015fekilde ikna etmeye \u00e7al\u0131\u015f\u0131r ve kar\u015f\u0131s\u0131ndakinin \u00e7arp\u0131k fikir ve k\u0131s\u0131r d\u00f6ng\u00fclere girdi\u011fini g\u00f6rd\u00fc\u011f\u00fc zaman onun daha \u00e7ok sap\u0131tmamas\u0131 i\u00e7in tart\u0131\u015fmay\u0131 b\u0131rak\u0131r.124. \"Allah kendisinden korkanlarla beraberdir.\" \u00c7\u00fcnk\u00fc onlar k\u00f6t\u00fc yollardan sak\u0131n\u0131rlar ve daima do\u011fru bir davran\u0131\u015f i\u00e7inde olurlar. Onlar eylem ve davran\u0131\u015flar\u0131n\u0131n, kendilerine yapt\u0131klar\u0131 k\u00f6t\u00fcl\u00fckler taraf\u0131ndan de\u011fil, kendi do\u011fruluk duygular\u0131ndan kaynakland\u0131\u011f\u0131n\u0131 bilirler. Bu nedenle k\u00f6t\u00fcl\u00fc\u011fe iyilikle kar\u015f\u0131l\u0131k verirler.NAHL SURES\u0130N\u0130N SONU","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-125-ve-128-ayetler-arasi\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-125-ve-128-ayetler-arasi\/"]}]},{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-125-ve-128-ayetler-arasi\/#primaryimage","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/11\/MEVDUD\u0130-TASLAK-8.jpg","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/11\/MEVDUD\u0130-TASLAK-8.jpg","width":730,"height":360},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-125-ve-128-ayetler-arasi\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA NAHL SURES\u0130 125. 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