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kR vd{"id":1234,"date":"2024-03-10T14:00:21","date_gmt":"2024-03-10T11:00:21","guid":{"rendered":"http:\/\/www.ebrarmedya.com\/?p=1234"},"modified":"2024-03-09T16:47:10","modified_gmt":"2024-03-09T13:47:10","slug":"ramazan-ayinin-fikhi","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/ramazan-ayinin-fikhi\/","title":{"rendered":"RAMAZAN AYININ FIKHI"},"content":{"rendered":"

<\/iframe><\/p>\n<h2><\/h2>\n<h2 style=\"text-align: center;\">RAMAZAN AYININ FIKHI<\/h2>\n<h2 style=\"text-align: center;\">B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/h2>\n<h2><\/h2>\n<p style=\"text-align: center;\">B\u00fct\u00fcn hamdler yaln\u0131z ama sadece \u00c2lemleri yaratan ve y\u00f6neten. Tek Rab, tek \u0130lah, kulluk yap\u0131lmaya lay\u0131k her \u015feye vekil olan Allah azze ve celle\u2019ye mahsusdur.<\/p>\n<p style=\"text-align: center;\">Salat ve selam i\u00e7imizden olan, Allah\u2019\u0131n ayetlerini okumak, Kitab\u0131 ve Hikmeti \u00f6\u011fretmek \u00fczere g\u00f6nderilen son rasul Hz.Muhammed (s.a.v)\u2019e, Ehli beytine, k\u0131yamete kadar \u00f6rnek cemaatin tabilerine ve ya\u015fam\u0131\u015f, ya\u015fayan ve ya\u015fayacak olan t\u00fcm m\u00fc\u2019minlerin \u00fczerine olsun.<\/p>\n<p>Biz m\u00fc\u2019minlerin Allah\u2019\u0131n kitab\u0131n\u0131 ve Rasul\u00fcn\u00fcn s\u00fcnnetini anlay\u0131p, m\u00fckellef tutuldu\u011fu kulluk esaslar\u0131n\u0131n Rabbini tan\u0131maya ve O\u2019nu raz\u0131 etmeye g\u00f6t\u00fcren hikmetlerini tesbit etme gayret ve \u00e7abas\u0131 i\u00e7erisine girmesi \u00f6ncelikli g\u00f6revidir. Kur\u2019an-\u0131n ve S\u00fcnnetin iki y\u00f6n\u00fc oldu\u011funu unutmamal\u0131y\u0131z. Birincisi nakli y\u00f6n\u00fc ikincisi akli y\u00f6n\u00fc. Bir ba\u015fka de\u011fi\u015fle laf\u0131z y\u00f6n\u00fc ve mana y\u00f6n\u00fc. Kur\u2019an ve S\u00fcnnetin laf\u0131z y\u00f6n\u00fc g\u00f6ze ve kula\u011fa, mana y\u00f6n\u00fc de akla ve kalbe hitap etmektedir.Her iki y\u00f6n\u00fcn birbiri i\u00e7in ayr\u0131lmaz bir gereklilik oldu\u011fu bir \u00e7ok Ayet\u00a0 ve Hadiste bildirilmektedir.<\/p>\n<p>\u0130slam dini Ma\u2019rifetullah merkezli bir dindir. Ak\u0131l i\u00e7in nakil g\u00f6z i\u00e7in \u0131\u015f\u0131k rol\u00fcndedir. F\u0131khetmek \u015f\u00fcphesizki akl\u0131n kapsam\u0131na girmektedir. Ak\u0131l ile Kalp aras\u0131ndaki ba\u011f\u0131 Alemlerin Rabbi olan Allah azze ve celle bir Ayeti Kerime de mealen \u201cOnlar\u0131n kalbleri vard\u0131r, onunla f\u0131khetmezler.\u201d(Araf 179) duyurarak bizlerin dikkatlerine sunmu\u015ftur.Bizler kulluk esaslar\u0131n\u0131n her y\u00f6n\u00fcyle ak\u0131l ve kalbe y\u00f6nelik manalar\u0131n\u0131 idrak etmeye \u00e7al\u0131\u015fmal\u0131y\u0131z ki bilin\u00e7li bir kulluk s\u00f6z konusu olsun. Kainat\u0131 bir b\u00fct\u00fcn olarak d\u00fc\u015f\u00fcnmedi\u011fimiz s\u00fcrece maksat ve manas\u0131 anla\u015f\u0131lm\u0131\u015f bir kulluk m\u00fcmk\u00fcn de\u011fildir.<\/p>\n<p>Kainat\u0131n tabii oldu\u011fu kanun ile bizlerin tabii oldu\u011fu kanunlar aras\u0131ndaki ba\u011f\u0131 do\u011fru \u015fekilde kurabilirsek iman tahkiki boyuta y\u00fckselecektir.Ve ger\u00e7ekten ya\u015fad\u0131\u011f\u0131m\u0131z as\u0131r i\u00e7erisinde tahkiki imana olan ihtiya\u00e7 a\u00e7\u0131k bir \u015fekilde hissedilmektedir.D\u00f6k\u00fclmelerin ve de\u011fi\u015fimlerin i\u00e7erisinde sabit kalabilmenin en \u00f6nemli sebeplerinden biriside \u015f\u00fcphesiz Kur\u2019an ve S\u00fcnnet\u2019i do\u011fru anlamak ve tahkiki bir imana sahip olabilmektir.Manas\u0131n\u0131n biraz olsun anla\u015f\u0131lmas\u0131na vesile olmak gayesiyle Ramazan ay\u0131na ve hikmetlerine y\u00f6neldi\u011fimizde daha giri\u015fle bu ay\u0131n Alemlerin Rabbinin iradesine boyun e\u011fmi\u015f bir kul oldu\u011funu anlamaktay\u0131z.Allah azze ve celle bir ayeti kerimede mealen :\u2019\u2019Muhakkak ki,Allah kat\u0131nda aylar\u0131n say\u0131s\u0131,G\u00f6kleri ve Yeri yaratt\u0131\u011f\u0131 g\u00fcnden beri Allah\u2019\u0131n kitab\u0131nda oniki\u2019dir..\u2019\u2019 (Tevbe 36) buyurmaktad\u0131r.<\/p>\n<p>Dikkat edersek bu ayette tekvini kanuna boyun e\u011fmi\u015f kamerden ve de\u011fi\u015fmemi\u015f de\u011fi\u015ftirilemeyecek boyun e\u011fi\u015ften haber verilmektedir.Bu oniki ay\u0131n biriside Kur\u2019an-\u0131n kendisinde indirildi\u011fi Ramazan ay\u0131\u2019d\u0131r.Nitekim bir Ayet\u2019i kerimede mealen : \u2018\u2019Ramazan ay\u0131 ki: \u0130nsanlar i\u00e7in hidayet olan, do\u011fruyu g\u00f6steren a\u00e7\u0131k belgeleri kapsayan ve Hak ile bat\u0131l\u0131 birbirinden ay\u0131ran kitap olarak Kur\u2019an-\u0131n indirilmi\u015f oldu\u011fu ayd\u0131r.\u2019\u2019(Bakara \u00a0185)buyurulmaktad\u0131r.Daha \u00f6ncede de\u011findi\u011fim gibi tekvini kanunlar ile te\u015frii kanunlar aras\u0131nda yani g\u00f6kteki kanunlar ile yerdeki insanlar i\u00e7in indirilen kanunlar aras\u0131nda ayr\u0131lmaz,ayr\u0131lamaz bir ba\u011f mevcuttur..Bu ba\u011f\u0131n mahiyetine ve daha iyi anla\u015f\u0131lmas\u0131na y\u00f6nelik bir \u00f6rnek verelim.Rasulullah (s.a.v) bir hadisi \u015feriflerinde mealen :\u2019\u2019Ramazan orucunu hilal g\u00f6rd\u00fc\u011f\u00fcn\u00fczde tutun.Hilali g\u00f6rd\u00fc\u011f\u00fcn\u00fczde a\u00e7\u0131n.\u015eayet hava kapal\u0131 olursa otuza say\u0131n.\u2019\u2019(Ebu Hureyre R.A\u2019dan rivayetle. M\u00fcslim,Nesai,Darimi,M\u00fcsned) buyurmaktad\u0131r.<\/p>\n<p>Dikkat edersek ramazan ay\u0131n\u0131n ba\u015flang\u0131c\u0131 ve biti\u015fi kamerin hareketine ba\u011fl\u0131d\u0131r. Di\u011fer ibadetler de ya kamerin hareketine yada g\u00fcne\u015fin hareketine endekslidir.Yani ibadet niyetiyle e olsa vakti gelmeden i\u015flenen amel makbul de\u011fildir.Bizlere muhkem naslarla farz k\u0131l\u0131nan bir ibadet olan oru\u00e7 ibadetini ancak tekvini kanuna boyun e\u011fmi\u015f kamerin durumuna g\u00f6re yerine getirebiliyoruz.Buda Tekvini kanunlar ile Te\u015frii kanunlar aras\u0131ndaki s\u0131k\u0131 ba\u011fa bir \u00f6rnek te\u015fkil etmektedir.Allah azze ve celle bir ayeti kerime\u2019de mealen :\u2019\u2019G\u00fcne\u015f ve ay bir hesap iledir\u2019\u2019 (Rahman 5) buyurmaktad\u0131r.Demek ki kainat\u0131n iki par\u00e7as\u0131 olan g\u00fcne\u015f ve ay m\u00fckemmel bir nizam ve intizama tabidir.Bizlerinde tabii olmas\u0131 gereken kanun ve kurallarda en az ayn\u0131 m\u00fckemmelliktedir.Biraz daha detayl\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde \u015fu hikmetide fark etmekteyiz.<\/p>\n<p>Ramazan ay\u0131n\u0131n ba\u015flang\u0131c\u0131 ve biti\u015fi olarak hilale g\u00f6re oldu\u011fu gibi c\u00fcz\u2019i manas\u0131ndaki g\u00fcnlerinde tutulan orucun ba\u015flamas\u0131 ve biti\u015fide g\u00fcne\u015fe g\u00f6re yani g\u00fcne\u015fin hareketine g\u00f6re belirlenmektedir.Helalin haram olmas\u0131 yani yeme i\u00e7me ve cima\u2019n\u0131n yasak olmas\u0131nda \u00f6l\u00e7\u00fc fecri sad\u0131k oldu\u011fu gibi haram k\u0131l\u0131nan\u0131n yine helal olmas\u0131da g\u00fcne\u015fin bat\u0131\u015f\u0131 iledir.Kainattaki bu muazzam d\u00fczenin bir par\u00e7as\u0131 olan insan hakikatleri idrak ettik\u00e7e Rabbiniz r\u0131zas\u0131na yakla\u015facak ve mutmain olmu\u015f bir nefse kavu\u015facakt\u0131r in\u015fallah.Tekvini ve Te\u015frii kitab\u0131 anlay\u0131p ya\u015famay\u0131 Rabbim bize nasip etsin.<\/p>\n<p>\u2018\u2019G\u00fcne\u015fi bir ayd\u0131nl\u0131k,ay\u0131 bir nur k\u0131lan ve y\u0131llar\u0131n say\u0131s\u0131n\u0131 ve hesab\u0131n\u0131 bilmeniz i\u00e7in ona duraklar tesbit eden O\u2019dur.Allah bunlar\u0131 ancak Hak ile yaratm\u0131\u015ft\u0131r.O,bilen bir topluluk i\u00e7in Ayetleri b\u00f6yle birer birer a\u00e7\u0131klamaktad\u0131r.\u2019\u2019(Yunus 5) ayr\u0131ca Nahl 12-\u0130brahim 33<\/p>\n<h3 style=\"text-align: center;\">ELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N\u2026<\/h3>\n","protected":false},"excerpt":{"rendered":"<p>RAMAZAN AYININ FIKHI B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M B\u00fct\u00fcn hamdler yaln\u0131z ama sadece \u00c2lemleri yaratan ve y\u00f6neten. Tek Rab, tek \u0130lah, kulluk yap\u0131lmaya lay\u0131k her \u015feye vekil olan Allah azze ve celle\u2019ye mahsusdur. Salat ve selam i\u00e7imizden olan, Allah\u2019\u0131n ayetlerini okumak, Kitab\u0131 ve Hikmeti \u00f6\u011fretmek \u00fczere g\u00f6nderilen son rasul Hz.Muhammed (s.a.v)\u2019e, Ehli beytine, k\u0131yamete kadar \u00f6rnek cemaatin tabilerine ve […]<\/p>\n","protected":false},"author":12,"featured_media":36114,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[11688],"class_list":["post-1234","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem","category-makaleler","tag-sesli-makale"],"yoast_head":"\n<title>RAMAZAN AYININ FIKHI Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/ramazan-ayinin-fikhi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"RAMAZAN AYININ FIKHI Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"RAMAZAN AYININ FIKHI B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M B\u00fct\u00fcn hamdler yaln\u0131z ama sadece \u00c2lemleri yaratan ve y\u00f6neten. Tek Rab, tek \u0130lah, kulluk yap\u0131lmaya lay\u0131k her \u015feye vekil olan Allah azze ve celle\u2019ye mahsusdur. 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