B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

YERE MIHLANIP KALANLAR<\/strong><\/p>\n

38- Ey m\u00fc’minler, size ne oldu da “Allah yolunda sava\u015fa \u00e7\u0131k\u0131n\u0131z ” dendi\u011finde yere \u00e7ak\u0131ld\u0131n\u0131z. Yoksa d\u00fcnya hayat\u0131n\u0131 ahirete tercih mi ettiniz? Oysa d\u00fcnya hayat\u0131n\u0131n hazz\u0131, ahiretin hazz\u0131 yan\u0131nda pek azd\u0131r.<\/em><\/strong><\/p>\n

39- E\u011fer sava\u015fa \u00e7\u0131kmazsan\u0131z Allah sizi ac\u0131kl\u0131 bir azaba u\u011fratarak yerinize ba\u015fka bir toplum getirir. Siz Allah’a hi\u00e7 bir zarar dokunduramazs\u0131n\u0131z. \u00c7\u00fcnk\u00fc Allah’\u0131n g\u00fcc\u00fc her \u015feyi yapmaya yeter.<\/em><\/strong><\/p>\n

40- Peygamber’e yard\u0131m etmezseniz, biliniz ki, k\u00e2firler O’nu Mekke’den \u00e7\u0131kard\u0131klar\u0131nda iki ki\u015fiden biri olarak ma\u011faradayken Allah O’na yard\u0131m etmi\u015fti. Hani O arkada\u015f\u0131na “\u00dcz\u00fclme, Allah bizimle beraberdir” diyordu. Allah O’nun kalbine g\u00fcven duygusu indirmi\u015f, kendisini g\u00f6remezli\u011finiz askerler ile desteklemi\u015f, b\u00f6ylece k\u00e2firlerin s\u00f6z\u00fcn\u00fc al\u00e7altm\u0131\u015ft\u0131. Y\u00fcce olan Allah’\u0131n s\u00f6z\u00fcd\u00fcr. Allah \u00fcst\u00fcn iradelidir ve her yapt\u0131\u011f\u0131 yerindedir.<\/em><\/strong><\/p>\n

41- Kolay\u0131n\u0131za da gelse zorunuza da gitse mutlaka sefere \u00e7\u0131k\u0131n\u0131z, Allah yolunda mallar\u0131n\u0131zla ve canlar\u0131n\u0131zla cihad ediniz. E\u011fer bilirseniz bu sizin i\u00e7in daha hay\u0131rl\u0131d\u0131r.<\/em><\/strong><\/p>\n

Bu ayetlerde sava\u015fa kat\u0131lmak istemeyenlere, Allah yolunda cihad etme g\u00f6revini a\u011f\u0131rdan alanlara y\u00f6nelik azarlar\u0131n ve tehditlerin ilk c\u00fcmleleri ile kar\u015f\u0131la\u015f\u0131yoruz. Onlara hat\u0131rlat\u0131l\u0131yor ki, y\u00fcce Allah, hen\u00fcz kendilerinin hi\u00e7biri ortada yokken Peygamberimize yard\u0131m etmi\u015f, O’nu desteklemi\u015fti. Buna g\u00f6re \u015fimdi de onlar\u0131n hi\u00e7bir katk\u0131s\u0131 olmasa bile O’na yeniden yard\u0131m\u0131n\u0131 ve deste\u011fini g\u00f6nderebilirdi, bunu yapmak y\u00fcce Allah’\u0131n g\u00fcc\u00fc dahilinde idi, fakat o zaman bu a\u011f\u0131r canl\u0131lar\u0131n pay\u0131na, sadece sava\u015fa kat\u0131lmamalar\u0131n\u0131n, g\u00f6revlerinden ka\u00e7m\u0131\u015f olmalar\u0131n\u0131n g\u00fcnah\u0131 ve sorumlulu\u011fu d\u00fc\u015ferdi. \u015eimdi bu ayetleri incelemeye giri\u015felim:<\/p>\n

“Ey m\u00fc’minler, size ne oldu da `Allah yolunda sava\u015fa \u00e7\u0131k\u0131n\u0131z’ dendi inde yere \u00e7ak\u0131ld\u0131n\u0131z.”<\/strong><\/p>\n

Baz\u0131 m\u00fcsl\u00fcmanlar\u0131n adeta “yere m\u0131hlanma”lar\u0131na yola\u00e7an bu a\u011f\u0131rl\u0131k topra\u011f\u0131n a\u011f\u0131rl\u0131\u011f\u0131, topra\u011fa d\u00f6n\u00fck arzular\u0131n, toprak kaynakl\u0131 d\u00fc\u015f\u00fcncelerin a\u011f\u0131rl\u0131\u011f\u0131d\u0131r. Can korkusunun a\u011f\u0131rl\u0131\u011f\u0131, mal korkusunun a\u011f\u0131rl\u0131\u011f\u0131, d\u00fcnya hazlar\u0131ndan, d\u00fcnya \u00e7\u0131karlar\u0131ndan, d\u00fcnya nimetlerinden yoksun kalma endi\u015fesinin a\u011f\u0131rl\u0131\u011f\u0131d\u0131r bu. Rahat\u0131n, huzurun ve istikrar\u0131n a\u011f\u0131rl\u0131\u011f\u0131d\u0131r s\u00f6zkonusu olan. A\u011f\u0131r canl\u0131l\u0131\u011f\u0131n sebebi ge\u00e7ici hazlar\u0131n, s\u0131n\u0131rl\u0131 \u00f6mr\u00fcn, k\u0131sa vadeli ama\u00e7lar\u0131n; ba\u015fka bir deyimle etin, kan\u0131n ve topra\u011f\u0131n a\u011f\u0131rl\u0131\u011f\u0131d\u0131r.<\/p>\n

B\u00fct\u00fcn bu \u00e7a\u011fr\u0131\u015f\u0131mlar\u0131 zihnimizde canland\u0131ran kaynak, ayetteki “yere \u00e7ak\u0131ld\u0131n\u0131z” deyiminin s\u00f6zlerinden dalga dalga yay\u0131lan titre\u015fimlerdir. (Ayette ge\u00e7en bu deyimin Hafs taraf\u0131ndan uygun g\u00f6r\u00fclen okuma bilincini di\u011fer okuma tarzlar\u0131na g\u00f6re bu anlam inceliklerini daha etkili bi\u00e7imde ifade ediyor.) Bu deyim yayd\u0131\u011f\u0131 \u00fcrpertici titre\u015fimlerle yere m\u0131hlan\u0131p kalm\u0131\u015f a\u011f\u0131r bir insan g\u00f6vdesini somutla\u015ft\u0131r\u0131yor, g\u00f6zlerimizin \u00f6n\u00fcne getiriyor. Bu uyu\u015fuk g\u00f6vdeyi birileri zorla yukar\u0131ya kald\u0131r\u0131yorlar, fakat o yine ellerinden kurtulup t\u00fcm a\u011f\u0131rl\u0131\u011f\u0131 ile yere d\u00fc\u015f\u00fcyor. Deyim, bu anlam\u0131, bu \u00e7a\u011fr\u0131\u015f\u0131m\u0131 i\u00e7erdi\u011fi s\u00f6zlerin titre\u015fimli mesajlar\u0131 arac\u0131l\u0131\u011f\u0131 ile ifade ediyor. Bu deyimde her \u015feyi a\u015fa\u011f\u0131lara indiren, ruhlar\u0131n u\u00e7ucu \u015feffafl\u0131\u011f\u0131na ve \u00f6zlemlerin kanat \u00e7\u0131rpan at\u0131l\u0131m\u0131na kar\u015f\u0131 direnen “yer\u00e7ekimi”nin somut ba\u011f\u0131ml\u0131l\u0131\u011f\u0131 ile y\u00fczy\u00fcze geliyoruz.<\/p>\n

Allah yolunda cihada ko\u015fmak yer \u00e7ekiminin zincirinden kurtulmakt\u0131r; etin ve kan\u0131n a\u011f\u0131rl\u0131\u011f\u0131n\u0131 a\u015fmak, etkisiz hale getirmektir; insan olman\u0131n y\u00fcce anlam\u0131n\u0131 ger\u00e7ekle\u015ftirmektir; insan\u0131n mayas\u0131nda sakl\u0131 duran \u00f6zlemin, idealizmin, “ba\u011f\u0131ml\u0131l\u0131k” ve “zorunluluk, endi\u015felerini yenilgiye u\u011fratmas\u0131d\u0131r; \u00f6l\u00fcms\u00fczl\u00fc\u011f\u00fcn s\u00fcreklili\u011fine g\u00f6z dikmektir; s\u0131n\u0131rl\u0131 ge\u00e7icili\u011fin ba\u011flar\u0131ndan kurtulu\u015ftur. Ayetin sonunu okuyoruz:<\/p>\n

“Yoksa d\u00fcnya hayat\u0131n\u0131 ahirete tercih mi ettiniz? Oysa d\u00fcnya hayat\u0131n\u0131n hazz\u0131, ahiretin hazz\u0131 yan\u0131nda pek azd\u0131r.”<\/strong><\/p>\n

Kim y\u00fcce Allah’a inand\u0131\u011f\u0131 halde O’nun yolunda cihad etmekten geri kal\u0131rsa o kimsenin inanc\u0131nda mutlaka bir bozukluk, iman\u0131nda mutlaka bir zay\u0131fl\u0131k vard\u0131r. Nitekim Peygamberimiz -sal\u00e2t ve sel\u00e2m \u00fczerine olsun- bu konuda \u015f\u00f6yle buyuruyor:<\/p>\n

“Kim, herhangi bir sava\u015fa kat\u0131lmaks\u0131z\u0131n ya da sava\u015fma arzusunu i\u00e7inden ge\u00e7irmeksizin \u00f6l\u00fcrse, m\u00fcnaf\u0131kl\u0131\u011f\u0131n t\u00fcrlerinden birini i\u00e7inde ta\u015f\u0131yarak \u00f6lm\u00fc\u015f olur.”<\/strong><\/p>\n

M\u00fcnaf\u0131kl\u0131k, iman\u0131n sa\u011flaml\u0131\u011f\u0131n\u0131 ve olgunlu\u011funu engelleyen, yabanc\u0131 ve ayk\u0131r\u0131 bir unsurdur. Bu kar\u015f\u0131t unsur, y\u00fcce Allah’a inand\u0131\u011f\u0131n\u0131 iddia eden ki\u015fiyi O’nun yolunda cihad etmekten al\u0131kor; e\u011fer sava\u015fa kat\u0131l\u0131rsa \u00f6lece\u011fi ya da yoksul d\u00fc\u015fece\u011fi korkusunu kalbine a\u015f\u0131lar. Oysa \u00f6m\u00fcrlerin s\u00fcrelerini belirleyen y\u00fcce Allah oldu\u011fu gibi, insanlar\u0131n r\u0131z\u0131klar\u0131n\u0131 veren de O’dur ve d\u00fcnya hayat\u0131n\u0131n mutlulu\u011fu, hazz\u0131, ahiret mutlulu\u011funun yan\u0131nda son derece s\u00f6n\u00fck kal\u0131r.<\/p>\n

Bundan dolay\u0131 bir sonraki ayette, sava\u015f \u00e7a\u011fr\u0131s\u0131na olumlu kar\u015f\u0131l\u0131k vermeme e\u011filiminde olan m\u00fcsl\u00fcmanlara tehdit i\u00e7erikli bir hitap y\u00f6neltiliyor. Okuyoruz:<\/p>\n

“E\u011fer sava\u015fa \u00e7\u0131kmazsan\u0131z, Allah sizi ac\u0131kl\u0131 bir azaba \u00e7arpt\u0131rarak yerinize ba\u015fka bir toplum getirir. Siz Allah’a hi\u00e7bir zarar dokunduramazs\u0131n\u0131z. \u00c7\u00fcnk\u00fc Allah’\u0131n g\u00fcc\u00fc her \u015feyi yapmaya yeter.”<\/strong><\/p>\n

Ger\u00e7i bu ilahi hitap belirli bir ortamda, belirli bir insan grubuna y\u00f6neltilmi\u015ftir. Fakat hitab\u0131n i\u00e7eri\u011fi geneldir, Allah’a inanan herkesi kapsam\u0131na al\u0131r. Y\u00fcce Allah’\u0131n bu kimseleri, kendisi ile tehdit etti\u011fi “azap” sadece ahiret azab\u0131 de\u011fildir, bu tehdidin i\u00e7ine d\u00fcnya azab\u0131 da girer. \u00c7\u00fcnk\u00fc cihad etmekten, isl\u00e2m\u0131n d\u00fc\u015fmanlar\u0131na kar\u015f\u0131 \u00e7\u0131kmaktan ka\u00e7\u0131nanlar onurlar\u0131n\u0131 ve sayg\u0131nl\u0131klar\u0131n\u0131 yitirirler, d\u00fc\u015fmanlar\u0131n\u0131n \u00e7izmeleri alt\u0131na d\u00fc\u015ferler, yurtlar\u0131n\u0131n gelir kaynaklar\u0131ndan ve hammaddelerinden yararlanma imk\u00e2n\u0131ndan yoksun kal\u0131rlar. B\u00fct\u00fcn bunlar\u0131n yan\u0131s\u0131ra cihadda ve sava\u015fta u\u011frayacaklar\u0131 can ve mal kayb\u0131n\u0131n kat kat fazlas\u0131n\u0131 kaybetmekten kurtulamazlar; g\u00f6n\u00fcll\u00fc bir onur sava\u015f\u0131n\u0131n kendilerinden bekledi\u011fi fedak\u00e2rl\u0131klar\u0131n kat kat fazlas\u0131n\u0131 onursuzluk canavar\u0131na sunmak zorunda kal\u0131rlar. Hangi \u00fcmmet cihad\u0131 terketmi\u015f ise, y\u00fcce Allah o \u00fcmmetin aln\u0131na onursuzluk, haysiyetsizlik damgas\u0131n\u0131 vurmu\u015ftur. Bu \u00fcmmet, d\u00fc\u015fmana kar\u015f\u0131 erkek\u00e7e sava\u015fman\u0131n omuzlar\u0131na bindirece\u011fi y\u00fck\u00fcml\u00fcl\u00fckleri kat kat a\u015fan a\u011f\u0131r bir faturay\u0131, boynu b\u00fck\u00fckl\u00fc\u011f\u00fcn utand\u0131r\u0131c\u0131 bask\u0131s\u0131 alt\u0131nda ister-istemez, kar\u015f\u0131lar\u0131na mert\u00e7e \u00e7\u0131kamad\u0131\u011f\u0131 d\u00fc\u015fmanlar\u0131na \u00f6demek mecburiyetinde kalm\u0131\u015ft\u0131r. B\u00f6yle bir \u00fcmmetin u\u011frayabilece\u011fi bir ba\u015fka bahts\u0131zl\u0131k da \u015fudur:<\/p>\n

“Allah, yerinize ba\u015fka bir toplum ge\u00e7irir.”<\/strong><\/p>\n

Bu toplum, inan\u00e7lar\u0131n\u0131n gere\u011fini yerine getiren ve onurlar\u0131n\u0131n faturas\u0131n\u0131 \u00f6demekten \u00e7ekinmeyen kimselerden olu\u015fur, onlar bunun sonucu olarak Allah’\u0131n d\u00fc\u015fmanlar\u0131na kar\u015f\u0131 \u00fcst\u00fcnl\u00fck kurarlar. Ayeti okumaya devam ediyoruz.<\/p>\n

“Siz Allah’a hi\u00e7bir zarar dokunduramazs\u0131n\u0131z.”<\/strong><\/p>\n

Size hi\u00e7bir \u00f6nem verilmez, hi\u00e7bir a\u011f\u0131rl\u0131k tan\u0131nmaz. Yap\u0131lm\u0131\u015f hesaplar\u0131 ne \u00f6ne ald\u0131rabilirsiniz ve ne de geriye att\u0131rabilirsiniz.<\/p>\n

“Neden?” derseniz;<\/p>\n

“\u00c7\u00fcnk\u00fc Allah’\u0131n g\u00fcc\u00fc her \u015feyi yapmaya yeter.”<\/strong><\/p>\n

Sizi ortadan kald\u0131rmak, yerinize ba\u015fka bir m\u00fc’min toplumu ge\u00e7irmek, sizi pl\u00e2nlar\u0131n\u0131n ve hesaplar\u0131n\u0131n d\u0131\u015f\u0131na atmak y\u00fcce Allah i\u00e7in kesinlikle zor bir i\u015f de\u011fildir!<\/p>\n

“Yer\u00e7ekimi” g\u00fcc\u00fcn\u00fcn \u00fczerine y\u00fckselmek, insan nefsinin zaaf\u0131n\u0131 a\u015fmak insan\u0131 insan yapan onurlu varl\u0131\u011f\u0131n\u0131n kan\u0131tlanmas\u0131d\u0131r, ayn\u0131 zamanda hayat\u0131n y\u00fcce anlam\u0131 ile “hayat”t\u0131r. Buna kar\u015f\u0131l\u0131k topra\u011fa \u00e7ak\u0131lmak ve fobilerin, korkular\u0131n tutsa\u011f\u0131 olmak insan\u0131 insan yapan varl\u0131\u011f\u0131n\u0131n yokedilmesidir. Bu da y\u00fcce Allah’\u0131n \u00f6l\u00e7\u00fcs\u00fc ile ve insan\u0131 di\u011fer canl\u0131lardan ay\u0131r\u0131p y\u00fccelten ruhun hesab\u0131na g\u00f6re t\u00fckeni\u015ftir, kaybolu\u015ftur.<\/p>\n

Y\u00fcce Allah; sava\u015ftan ka\u00e7ma e\u011filiminde olan m\u00fcsl\u00fcmanlara, bir sonraki ayette, yak\u0131n tarihlerinin hepsi taraf\u0131ndan bilinen ya\u015fanm\u0131\u015f olaylar\u0131ndan \u00f6rnek g\u00f6steriyor. Bu \u00f6rneklere g\u00f6re y\u00fcce Allah, hen\u00fcz onlar\u0131n yard\u0131m\u0131 ve deste\u011fi devreye girmemi\u015fken, Peygamberimize yard\u0131m etmi\u015f, O’nu d\u00fc\u015fmanlar\u0131na kar\u015f\u0131 \u00fcst\u00fcn getirmi\u015fti. Zafer ve ba\u015far\u0131 y\u00fcce Allah’\u0131n tekelindedir, O onu diledi\u011fine verir. Okuyoruz:<\/p>\n

“Peygamber’e yard\u0131m etmezseniz, biliniz ki, k\u00e2firler O’nu Mekke’den \u00e7\u0131kard\u0131klar\u0131nda iki ki\u015fiden biri olarak ma\u011faradayken Allah O’na yard\u0131m etmi\u015fti. Hani O arkada\u015f\u0131na “\u00dcz\u00fclme, Allah bizimle beraberdir” diyordu. Allah O’nun kalbine g\u00fcven duygusu indirmi\u015f, kendisini g\u00f6remedi\u011finiz askerler ile desteklemi\u015f, b\u00f6ylece k\u00e2firlerin s\u00f6z\u00fcn\u00fc al\u00e7altm\u0131\u015ft\u0131. Y\u00fcce olan yaln\u0131z Allah’\u0131n s\u00f6z\u00fcd\u00fcr. Allah \u00fcst\u00fcn iradelidir ve her yapt\u0131\u011f\u0131 yerindedir.”<\/strong><\/p>\n

Bu ayetin anlatt\u0131\u011f\u0131 olay, Kurey\u015fliler’in Peygamberimizi iyice s\u0131k\u0131\u015ft\u0131rd\u0131klar\u0131 s\u0131rada meydana geldi. Kaba g\u00fc\u00e7, kar\u015f\u0131 koyamad\u0131\u011f\u0131 ve etkinli\u011fine tahamm\u00fcl de edemedi\u011fi do\u011fru s\u00f6ze kar\u015f\u0131 her zaman ayn\u0131 sindirme metodlar\u0131na ba\u015fvurur. Evet, Kurey\u015fliler d\u00fczenledikleri gizli toplant\u0131da Peygamberimizden kurtulmay\u0131, (bunun i\u00e7in varl\u0131\u011f\u0131n\u0131 ortadan kald\u0131rmay\u0131) kararla\u015ft\u0131rd\u0131lar. Y\u00fcce Allah, onlar\u0131n bu karar\u0131ndan Peygamberimizi haberdar ederek Mekke’den \u00e7\u0131kmas\u0131n\u0131 emretti. Bunun \u00fczerine Peygamberimiz yola \u00e7\u0131kt\u0131, yan\u0131nda sadece dostu Hz. Ebu Bekir vard\u0131. Ne ordusu ve ne de silah\u0131 vard\u0131. D\u00fc\u015fmanlar\u0131 kalabal\u0131kt\u0131, sava\u015f g\u00fc\u00e7lerinin \u00fcst\u00fcnl\u00fc\u011f\u00fc tart\u0131\u015f\u0131lmazd\u0131.<\/p>\n

Ayetin ak\u0131\u015f\u0131 i\u00e7inde Peygamberimiz ile dostu Ebu Bekir’in bu garip yolculuklar\u0131, somut bir sahne arac\u0131l\u0131\u011f\u0131 ile g\u00f6zlerimizin \u00f6n\u00fcne getiriliyor. Okuyoruz:<\/p>\n

“Hani onlar\u0131n ikisi ma\u011farada idiler.”<\/strong><\/p>\n

Kurey\u015fliler de pe\u015flerine d\u00fc\u015fm\u00fc\u015f, izlerini s\u00fcr\u00fcyorlard\u0131. Hz. Ebu Bekir, o kritik saatlerde endi\u015felidir. Endi\u015fesinin konusu kendisi de\u011fil, arkada\u015f\u0131d\u0131r. Allah d\u00fc\u015fmanlar\u0131, varl\u0131klar\u0131n\u0131n fark\u0131na varacaklar ve sevgili dostunun can\u0131na k\u0131yacaklar diye korkuyor. O s\u0131rada endi\u015fe dolu bir sesle Peygamberimize \u015f\u00f6yle f\u0131s\u0131ld\u0131yor; “E\u011fer kap\u0131dakilerden biri aya\u011f\u0131n\u0131n ucuna baksa bizim ayaklar\u0131n\u0131n alt\u0131nda oldu\u011fumuzu g\u00f6r\u00fcverecek!” Peygamberimiz -sal\u00e2t ve sel\u00e2m \u00fczerine olsun- y\u00fcce Allah’\u0131n kalbine indirdi\u011fi huzurun rahatl\u0131\u011f\u0131 i\u00e7indedir, dostunun korkusunu da\u011f\u0131tmak ve g\u00f6nl\u00fcne g\u00fcven serpmek \u00fczere ona \u015fu kar\u015f\u0131l\u0131\u011f\u0131 veriyor; “Ya Ebu Bekir, sen bu iki ki\u015fiyi ne san\u0131yorsun? Onlar\u0131n \u00fc\u00e7\u00fcnc\u00fcs\u00fc Allah’t\u0131r.”<\/strong><\/p>\n

Peki en sonunda ne oldu? Maddi g\u00fcc\u00fcn t\u00fcm\u00fc kar\u015f\u0131 tarafta, Peygamberimiz ile dostu bu g\u00fc\u00e7ten tamamen yoksun olduklar\u0131 halde nas\u0131l bir \u00e2k\u0131betle kar\u015f\u0131la\u015f\u0131ld\u0131? Zafer, y\u00fcce Allah’\u0131n, insan g\u00f6z\u00fc ile g\u00f6r\u00fcnmez askerlerle desteklendi\u011fi taraf\u0131n oldu; k\u00e2fir ise bozguna, utand\u0131r\u0131c\u0131 ve onur k\u0131r\u0131c\u0131 bir yenilgiye u\u011frad\u0131lar. Okuyal\u0131m:<\/p>\n

“Allah, k\u00e2firlerin s\u00f6z\u00fcn\u00fc al\u00e7altt\u0131.”<\/strong><\/p>\n

Y\u00fcce Allah’\u0131n s\u00f6z\u00fc ise y\u00fcce doruklardaki g\u00fc\u00e7l\u00fc ve ge\u00e7erli konumunu korudu. Okuyoruz:<\/p>\n

“Y\u00fcce olan, yaln\u0131z Allah’\u0131n s\u00f6z\u00fcd\u00fcr.”<\/strong><\/p>\n

Bu c\u00fcmleyi “Y\u00fcce Allah’\u0131n s\u00f6z\u00fc \u00fcst\u00fcn geldi” anlam\u0131n\u0131 verecek bi\u00e7imde okuyanlar da vard\u0131r. Fakat bizim mushaf\u0131m\u0131zda benimsenen okuma bi\u00e7iminin verdi\u011fi anlam daha g\u00fc\u00e7l\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc bu okuma bi\u00e7imi, c\u00fcmlenin anlam\u0131na “belirlilik” ve `kal\u0131c\u0131l\u0131k” katmaktad\u0131r. Yani y\u00fcce Allah’\u0131n s\u00f6z\u00fc, do\u011fal olarak ve ilke baz\u0131nda \u00fcst\u00fcnd\u00fcr, belirli bir itici deste\u011fine muhta\u00e7 de\u011fildir. “Y\u00fcce Allah \u00fcst\u00fcn iradelidir” <\/strong>dostlar\u0131n\u0131 kesinlikle y\u00fcz\u00fcst\u00fc b\u0131rakmaz; “Her yapt\u0131\u011f\u0131 yerindedir”. <\/strong>Zaferi hakedenlerin, onu elde edecekleri uygun zaman\u0131 \u00f6nceden pl\u00e2nlar.<\/p>\n

Bu ayetin anlatt\u0131\u011f\u0131 olay, y\u00fcce Allah’\u0131n, Peygamberimize ve kendi s\u00f6z\u00fcne sa\u011flad\u0131\u011f\u0131 deste\u011fi g\u00f6zler \u00f6n\u00fcne seren \u00e7arp\u0131c\u0131 bir \u00f6rnektir. Y\u00fcce Allah, ayn\u0131 yard\u0131m\u0131 ba\u015fka toplumlar\u0131n eli ile tekrarlayacak g\u00fc\u00e7tedir. Fakat bu toplum, sava\u015fa \u00e7a\u011fr\u0131l\u0131nca “yere \u00e7ak\u0131lan”, i\u015fi a\u011f\u0131rdan alan kimselerin olu\u015fturdu\u011fu bir toplum olmayacakt\u0131r. Bu olay, y\u00fcce Allah’\u0131n s\u00f6z\u00fcn\u00fcn \u00f6tesinde ba\u015fka bir kan\u0131ta ihtiya\u00e7 duyanlar \u00ef\u00e7in, ya\u015fanm\u0131\u015fl\u0131\u011f\u0131n inand\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131 yans\u0131tan pratik bir \u00f6rnektir.<\/p>\n

Bir sonraki ayet, m\u00fcsl\u00fcmanlar\u0131, bu pratik ve etkileyici \u00f6rne\u011fin yol g\u00f6sterici \u0131\u015f\u0131\u011f\u0131 al\u0131mda genel seferberli\u011fe \u00e7a\u011f\u0131r\u0131yor. E\u011fer onlar hem bu d\u00fcnyadaki ve hem de ahiretteki iyiliklerini ve mutluluklar\u0131n\u0131 istiyorlarsa, bu \u00e7a\u011fr\u0131ya ko\u015fmalar\u0131n\u0131 hi\u00e7bir gerek\u00e7e engellememeli, hi\u00e7bir s\u00fcrpriz geli\u015fme sava\u015f kafilesine kat\u0131lmamalar\u0131na yola\u00e7mamal\u0131d\u0131r. Okuyoruz:<\/p>\n

“Kolay\u0131n\u0131za da gelse, zorunuza da gitse, mutlaka sefere \u00e7\u0131k\u0131n\u0131z; Allah yolunda mallar\u0131n\u0131zla, canlar\u0131n\u0131zla cihad ediniz. E\u011fer bilirseniz, bu sizin i\u00e7in daha hay\u0131rl\u0131d\u0131r.”<\/strong><\/p>\n

Ne durumda olursan\u0131z olunuz, sava\u015fa \u00e7\u0131k\u0131n\u0131z; canlar\u0131n\u0131z\u0131 ve mallar\u0131n\u0131z\u0131 ortaya koyarak cihad ediniz. Bahanelere ve mazeretlere s\u0131\u011f\u0131nmay\u0131n\u0131z. Engellerin ve kaytar\u0131c\u0131l\u0131klar\u0131n tutsa\u011f\u0131 olmay\u0131n\u0131z. \u00c7\u00fcnk\u00fc;<\/p>\n

“E\u011fer bilirseniz, bu sizin i\u00e7in daha hay\u0131rl\u0131d\u0131r.”<\/strong><\/p>\n

Samimi m\u00fc’minler bu hayr\u0131 ve yarar\u0131 iyi kavrad\u0131lar ve bu bilincin co\u015fkusu ile sava\u015fa ko\u015ftular. Yollar\u0131 \u00fczerine dikilen engellere ald\u0131r\u0131\u015f etmediler. \u0130leri s\u00fcrebilecekleri bir\u00e7ok ger\u00e7ek mazeretlerine s\u0131\u011f\u0131nmaya yana\u015fmad\u0131lar. Bu fedak\u00e2rl\u0131klar\u0131n\u0131n sonucunda y\u00fcce Allah, onlara hem kalplerin ve hem de \u00fclkelerin kap\u0131lar\u0131n\u0131 a\u00e7t\u0131; onlar eli ile kendi s\u00f6z\u00fcn\u00fc y\u00fcceltirken, bir yandan da kendi s\u00f6z\u00fc arac\u0131l\u0131\u011f\u0131 ile onlar\u0131 y\u00fcceltti, onlar\u0131n bileklerinin g\u00fcc\u00fc ile fetihler tarihinde inan\u0131lmaz say\u0131lan destanlar\u0131 ger\u00e7ekle\u015ftirdi.<\/p>\n

\u015eimdi bu destan kahramanlar\u0131n\u0131n y\u00fcreklerindeki cihad co\u015fkusunu kan\u0131tlayan belgelerden birka\u00e7 \u00f6rnek sunuyoruz:<\/p>\n

Bir g\u00fcn Ebu Talha, Tevbe suresini okuyordu. S\u0131ra bu ayete gelince o\u011fullar\u0131na d\u00f6nerek, “G\u00f6r\u00fcyorum ki, Rabbimiz gen\u00e7-ya\u015fl\u0131 ay\u0131r\u0131m\u0131 yapmaks\u0131z\u0131n, hepimizi sava\u015fa \u00e7a\u011f\u0131r\u0131yor. \u00c7abuk, silah\u0131m\u0131 ve te\u00e7hizat\u0131m\u0131 getirin” dedi. Bunun \u00fczerine o\u011fullar\u0131 kendisine “Allah’\u0131n rahmeti \u00fczerine olsun. Sen \u00f6nce Peygamberimiz ile birlikte, arkas\u0131ndan Ebu Bekir’in yan\u0131ba\u015f\u0131nda ve sonra da \u00d6mer ile beraber \u00f6l\u00fcmlerine kadar sava\u015ft\u0131n. \u015eimdi b\u0131rak da senin yerine biz sava\u015fal\u0131m” dediler. Fakat Ebu Talha, o\u011fullar\u0131n\u0131 dinlemedi, hemen deniz seferine kat\u0131ld\u0131, gemi denizde yolal\u0131rken \u00f6l\u00fcverdi, \u00f6l\u00fcs\u00fcn\u00fc topra\u011fa verecekleri bir adac\u0131k bulamad\u0131lar, b\u00f6ylece dokuz g\u00fcn \u00f6l\u00fcs\u00fcn\u00fc gemide tuttular, bu s\u00fcre i\u00e7inde cesedinde herhangi bir bozulma emaresi g\u00f6r\u00fclmedi, sonunda adaya \u00e7\u0131k\u0131nca, cesedini topra\u011fa verdiler.<\/p>\n

Tarih\u00e7i \u0130bn-i Cerir’in bildirdi\u011fine g\u00f6re, Ebu Re\u015fid Harran\u0131 \u015f\u00f6yle diyor: “Bir defas\u0131nda Peygamberimizin s\u00fcvarisi Mikdad b. Esved ile kar\u015f\u0131la\u015ft\u0131m. ‘Bir kuyumcu sand\u0131\u011f\u0131 \u00fczerinde oturuyordu. V\u00fccudun baz\u0131 kemikleri d\u0131\u015far\u0131ya u\u011fram\u0131\u015ft\u0131, buna ra\u011fmen sava\u015fa kat\u0131lmak istiyordu. Kendisine `Amcac\u0131\u011f\u0131m, y\u00fcce Allah seni bu i\u015ften mazur g\u00f6rd\u00fc’ dedim. Bana `Bize Beus (m\u00fccahidleri co\u015fturan) sure geldi.’ kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verdi. (Elimizdeki belgelere g\u00f6re “Tevbe” suresi \u00e7e\u015fitli bir adlarla an\u0131l\u0131r: Bu adlardan baz\u0131lar\u0131 \u015funlard\u0131r: M\u00fcnaf\u0131klar\u0131n gizil duygular\u0131n\u0131 a\u00e7\u0131\u011fa \u00e7\u0131kard\u0131\u011f\u0131 gerek\u00e7esi ile “Fad\u0131ha”, kalplerdeki k\u00f6t\u00fc niyetlerden nefret ettirdi\u011fi i\u00e7in “Muneffire”, yine kalplerdeki sakl\u0131 duygular\u0131 de\u015fti\u011fi gerek\u00e7esi ile “Mubas\u0131ra”, yine g\u00f6n\u00fcllerin bar\u0131nd\u0131rd\u0131\u011f\u0131 s\u0131rlar\u0131 meydana \u00e7\u0131kard\u0131\u011f\u0131 i\u00e7in “Muahbire”, m\u00fc’minlerin duygular\u0131n\u0131 alevlendiren \u00f6zelli\u011fi y\u00fcz\u00fcnden “Mus\u0131re”, m\u00fc’min sava\u015f\u00e7\u0131lara co\u015fku a\u015f\u0131lad\u0131\u011f\u0131 i\u00e7in “Beus”. Bunlar\u0131n yan\u0131s\u0131ra, bu surenin “Mudemmire (kahredici)”, “Muhziye (rezil edici)”, “Munekkile (cezaya \u00e7arpt\u0131r\u0131c\u0131)”, “Mu\u015ferride (peri\u015fan edici)” gibi adlar\u0131na da rastlanm\u0131\u015ft\u0131r.) Bu s\u00f6z\u00fc ile Tevbe suresindeki `Kolay\u0131n\u0131za da gelse, zorunuza da gitse mutlaka sefere \u00e7\u0131k\u0131n\u0131z’ <\/strong>diye ba\u015flayan ayeti kasdediyordu.”<\/p>\n

Yine \u0130bn-i Cerir’in bildirdi\u011fine g\u00f6re, Hayyan b. Zeyd \u015earab\u00ee \u015f\u00f6yle diyor: “Humus valisi Safvan b. Amr ile birlikte bir sefere kat\u0131lm\u0131\u015ft\u0131k. Bu zat daha sonra halk\u0131 cercemelerden olu\u015fan Efsus \u015fehrinin valili\u011fine atanm\u0131\u015ft\u0131. Sefer s\u0131ras\u0131nda \u00e7ok ya\u015fl\u0131 bir ihtiyarla kar\u015f\u0131la\u015ft\u0131m, ya\u015fl\u0131l\u0131\u011f\u0131n eritti\u011fi v\u00fccudu k\u00fc\u00e7\u00fclm\u00fc\u015ft\u00fc, ka\u015flar\u0131 g\u00f6zlerinin \u00fczerine inmi\u015fti, Demek (\u015eam)’li idi, cepheden yeni d\u00f6nm\u00fc\u015ft\u00fc, hen\u00fcz binek hayvan\u0131ndan yere inmeye f\u0131rsat bulamam\u0131\u015ft\u0131. Yan\u0131na yakla\u015farak `Amcac\u0131\u011f\u0131m, Allah seni bu i\u015ften mazur tuttu’ demem \u00fczerin bana \u015fu kar\u015f\u0131l\u0131\u011f\u0131 verdi:<\/p>\n

`Ye\u011fenim, y\u00fcce Allah “zorumuza da gitse, kolay\u0131m\u0131za da gelse” bizi sava\u015fa kat\u0131lmaya \u00e7a\u011f\u0131rd\u0131. Haberin olsun, Allah kimi severse onun ba\u015f\u0131na bel\u00e2 verir sonra da onu bel\u00e2n\u0131n i\u00e7inden \u00e7\u0131kararak afiyete erdirir. Allah \u015f\u00fckreden, sabreden, Rabbini hat\u0131r\u0131ndan \u00e7\u0131karmayan ve O’ndan ba\u015fka hi\u00e7 kimseye kulluk etmeyen kullar\u0131n\u0131 bel\u00e2 s\u0131nav\u0131ndan ge\u00e7irir.”<\/p>\n

\u0130\u015fte y\u00fcce Allah’\u0131n s\u00f6zlerini b\u00f6ylesine bir ciddiyetle tutup uygulayan kahramanlar\u0131n fedak\u00e2r gayretleri sayesinde isl\u00e2m d\u00fcnyan\u0131n her taraf\u0131na yay\u0131larak insanlar\u0131 kula kullu\u011fun tutsakl\u0131\u011f\u0131ndan kurtar\u0131p ortaks\u0131z Allah’\u0131n kulu olman\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcne kavu\u015fturdu. Yine bu ciddi ba\u011fl\u0131l\u0131\u011f\u0131n s\u00fcrekli co\u015fkusu sayesinde tarihte okudu\u011fumuz o ola\u011fan\u00fcst\u00fc ve e\u015fsiz kurtulu\u015f zaferleri ger\u00e7ekle\u015fti.<\/p>\n

K\u0130\u015e\u0130L\u0130G\u0130N\u0130 MENFAATLE YO\u011eURANLAR<\/strong><\/p>\n

Burada toplumun zaaf olan unsurlar\u0131ndan s\u00f6z edilmektedir. Saflar\u0131n yar\u0131lmas\u0131na neden olan gruplardan ve \u00f6zellikle de m\u00fcnaf\u0131klardan bahsedilmektedir. Bunlar, isl\u00e2m\u0131n \u00fcst\u00fcn gelip yay\u0131lmas\u0131ndan sonra, isl\u00e2m ad\u0131n\u0131 maske olarak kullanarak m\u00fcsl\u00fcmanlar\u0131n saflar\u0131 aras\u0131na s\u0131zm\u0131\u015flard\u0131r. S\u00fcrekli g\u00fcven i\u00e7inde ya\u015famay\u0131 ve kazan\u00e7 elde etmeyi planlad\u0131klar\u0131 i\u00e7in onlar\u0131, bu planlar\u0131 isl\u00e2ma ba\u015f e\u011fmeye zorlad\u0131. M\u00fcsl\u00fcmanlar\u0131n saflar\u0131na kar\u015f\u0131 d\u0131\u015fardan d\u00fczenledikleri oyunlar, hileler etkisiz kald\u0131ktan sonra, bu sefer i\u00e7eriden onlara kar\u015f\u0131 hileler, tuzaklar kurmaya ba\u015flad\u0131lar.<\/p>\n

Bu b\u00f6l\u00fcmde, surenin giri\u015f k\u0131sm\u0131nda kendisinden s\u00f6z etti\u011fimiz olaylar\u0131n hepsini Kur’an’\u0131n \u00fcslubunun tasvir etti\u011fi bi\u00e7imde g\u00f6rece\u011fiz. Daha \u00f6nce giri\u015f k\u0131sm\u0131nda yapt\u0131\u011f\u0131m\u0131z a\u00e7\u0131klaman\u0131n \u0131\u015f\u0131\u011f\u0131 alt\u0131nda meselenin net bir \u015fekilde anla\u015f\u0131laca\u011f\u0131n\u0131 san\u0131yorum:<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. YERE MIHLANIP KALANLAR 38- Ey m\u00fc’minler, size ne oldu da “Allah yolunda sava\u015fa \u00e7\u0131k\u0131n\u0131z ” dendi\u011finde yere \u00e7ak\u0131ld\u0131n\u0131z. Yoksa d\u00fcnya hayat\u0131n\u0131 ahirete tercih mi ettiniz? Oysa d\u00fcnya […]<\/p>\n","protected":false},"author":13,"featured_media":13083,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-13082","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\n