B\u0130R \u00dcLKEN\u0130N FETH\u0130 Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M \u00d6NS\u00d6ZHamd, kendisinden ba\u015fka ilah olmayan Allah\u2019ad\u0131r(cc). Salat ve selam son rasul,son peygamber Hz. Muhammed (sav)\u2019ehli Beytine, Ashab\u0131na ve gayesi Allah (c.c.)\u2018n\u0131n r\u0131zas\u0131 rehberi Kur\u2019an \u00f6nderi Hz. Muhammed(S.A.V.) olan t\u00fcm M\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsun.\u0130\u00e7erisinde bulunmu\u015f oldu\u011fumuz \u00e7a\u011fda hepimizin malumu olan sorunlar mevcut. Genellikle g\u00fcndem olan sorunlar toplumsal alanda kendisini g\u00f6steren \u015feylerdir. M\u00fcsl\u00fcmanlar\u0131n g\u00fcn\u00fcm\u00fczdeki durumu, insanlar\u0131n i\u00e7inde bulunmu\u015f oldu\u011fu hal, \u00fclkelerinin mevcut durumu gibi s\u0131k\u0131nt\u0131lar herkesin dilinde olan \u015fikayetlerdir. Ama kimse kendi sorununu mesele haline getirmemekte ve buna ald\u0131r\u0131\u015f etmemektedir. E\u011fer toplumsal alandaki s\u0131k\u0131nt\u0131lar\u0131 mesele haline getirmi\u015fseniz ve derdiniz \u201cONLAR\u201d olmu\u015fsa bu kitap size fayda vermeyecektir. \u00c7\u00fcnk\u00fc bu kitap \u201cS\u0130ZDEN\u201d bahsediyor. Sizdeki bir \u201c\u00dcLKE\u201d den. Oran\u0131n fethinden ve as\u0131l s\u0131k\u0131nt\u0131lar\u0131n kayna\u011f\u0131n\u0131n ORASI oldu\u011fundan bahsediyor. \u0130nsan\u0131n ilk ve de\u011fi\u015fmeyecek derdi ORASI dedi\u011fimiz \u00dcLKE dedi\u011fimiz KALB\u0130dir. \u00c7\u00fcnk\u00fc buras\u0131 de\u011fi\u015fmeden ink\u0131lap ger\u00e7ekle\u015fmeyecek ve istenen elde edilmeyecektir. \u0130lk buradan ba\u015flanmal\u0131 ve hep buras\u0131 kontrol edilmelidir. Zira Peygamberimiz (sav) \u015f\u00f6yle buyurmaktad\u0131r; \u201cEy kalpleri halden hale evirip \u00e7eviren Allah\u2019\u0131m, benim kalbimi de dinin \u00fczere sabit k\u0131l.\u201d[1]\u015eimdi arkan\u0131za yaslan\u0131n bir geziye \u00e7\u0131kaca\u011f\u0131z. Bir \u00fclkeyi ziyaret edecek oray\u0131 tan\u0131yaca\u011f\u0131z. Eminim oray\u0131 \u00e7ok seveceksiniz. O \u00fclkenin i\u00e7i sizi hayretler i\u00e7eresinde b\u0131rakacak. Mevsimiyle, iklimiyle sakinleriyle \u00e7ok s\u0131cak bir ba\u011f kuracaks\u0131n\u0131z. \u0130yi bir g\u00f6zlem yapmaya \u00e7al\u0131\u015f\u0131n \u00e7\u00fcnk\u00fc hi\u00e7bir detay\u0131 ka\u00e7\u0131rmamal\u0131s\u0131n\u0131z. Her manzaras\u0131yla bir ibret veren bu \u00fclke sizi kendisine hayran b\u0131rakacak. \u00d6lmeden \u00f6nce g\u00f6r\u00fclmesi gereken yerlerde bug\u00fcn; \u201cY\u00dcREK \u00dcLKES\u0130\u201dBu yolculu\u011funuzda bizi rehber olarak tercih etti\u011finiz i\u00e7in Allah (cc)\u2019a hamd ediyor ve O\u2019na minnettarl\u0131\u011f\u0131m\u0131z\u0131 bildiriyoruz\u20265 Muharrem 14414 Eyl\u00fcl 2019\u0130NSAN VE K\u00c2\u0130NAT\u0130lk bak\u0131\u015fta bu iki varl\u0131k birbirinden \u00e7ok farkl\u0131 \u015feylermi\u015f gibi g\u00f6z\u00fckse de as\u0131lda aralar\u0131nda b\u00fcy\u00fck benzerlikler mevcuttur. Bu benzerli\u011fin yan\u0131 s\u0131ra birbirleriyle olan ili\u015fkileri de aralar\u0131nda kopmaz bir ba\u011f\u0131n oldu\u011funu g\u00f6sterir. Birini tan\u0131maya \u00e7al\u0131\u015ft\u0131k\u00e7a elde edilen bilgilerin k\u0131yaslanmas\u0131yla di\u011feriyle olan dengeli bir uyum ke\u015ffedilecektir. B\u00f6ylelikle insan k\u00e2inat i\u00e7indeki yerini ve kendi i\u00e7erisindeki k\u00e2inat\u0131n hikmetini fark edecektir. Netice olarak insan kendini tan\u0131yacak ve k\u00e2inat i\u00e7eresindeki g\u00f6revini anlayacakt\u0131r. Bu fark edi\u015f insan\u0131 Rabbini tan\u0131maya ve neticesinde de O\u2019na \u00a0kullu\u011fa g\u00f6t\u00fcrecektir. Bu gibi sonu\u00e7lardan da anla\u015f\u0131laca\u011f\u0131 \u00fczere ne insan k\u00e2inata ne de k\u00e2inat insana yabanc\u0131d\u0131r. Aralar\u0131nda bir ayk\u0131r\u0131l\u0131\u011f\u0131n tenakuzun olmad\u0131\u011f\u0131n\u0131 fark eden insan \u0130lahi planlamadaki yerini i\u00e7tenlikle merak edecektir. Gayet tabiidir ki bu merak bir ara\u015ft\u0131rmaya ve istenileni ortaya koyma ad\u0131na bir iste\u011fe sebebiyet verecektir.(\u0130rade)Bu merakl\u0131 ve heyecanl\u0131 varl\u0131\u011f\u0131 Kur\u2019an\u2019dan ba\u015fka hi\u00e7bir kaynak tatmin edemeyecektir. Kur\u2019an ona bu kritik sorular\u0131n ve heyecan\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 onun hevesini k\u0131rmadan, kafas\u0131n\u0131 kurcalamadan, \u015f\u00fcphelere mahal vermeden en do\u011fru \u015fekilde en tatmin edici cevaplarla verecektir. Ondan belli ba\u015fl\u0131 k\u0131yaslamalar ve tefekk\u00fcrler isteyerek ondaki k\u0131ymetli bir nimeti(akl\u0131) harekete ge\u00e7irecek ve kendisindeki cevheri ortaya \u00e7\u0131kararak doyumsuz bir senaryo \u00e7izecektir. Alm\u0131\u015f oldu\u011fu cevaplar\u0131n itminan\u0131yla her sahnede kendisinden istenilen rol\u00fc sergileyecektir. Bu sonuca varmas\u0131nda kendisine yard\u0131mc\u0131 olan k\u00e2inat\u0131n parolas\u0131n\u0131(i\u015fittik ve itaat ettik) \u00e7\u00f6zm\u00fc\u015f olup bu parolayla uyum i\u00e7erisinde ya\u015famaya gayret edecektir. Bu kusursuz d\u00fczene hayranl\u0131kla bakmaya devam eden insan \u00e7ok fazla zaman ge\u00e7meden; Kar\u015f\u0131s\u0131nda hayranl\u0131\u011f\u0131n\u0131 gizleyemedi\u011fi \u015fu koskoca evrenden daha \u00fcst\u00fcn oldu\u011funu (e\u015fref-i mahl\u00fbk) ve bu muhte\u015fem d\u00fczenin kendisinin hizmetine sunuldu\u011funu \u00f6\u011frenecektir. Hayranl\u0131\u011f\u0131 ve heyecan\u0131 bir kat daha artan insan art\u0131k g\u00f6revi noktas\u0131nda kesin sonuca yakla\u015facakt\u0131r. Ku\u015fkusuz bu \u015ferefi bah\u015feden her \u015feyden \u00fcst\u00fcn olan Yarat\u0131c\u0131\u2019d\u0131r. Bu \u015ferefi bah\u015fetmekle kalmam\u0131\u015f bu \u015fereften yoksun olmas\u0131na ve \u015ferefli konumdan a\u015fa\u011f\u0131ya d\u00fc\u015fmesine raz\u0131 olmam\u0131\u015ft\u0131r.\u0644\u064e\u0642\u064e\u062f\u0652 \u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0641\u0650\u064a \u0623\u064e\u062d\u0652\u0633\u064e\u0646\u0650 \u062a\u064e\u0642\u0652\u0648\u0650\u064a\u0645\u064d\u062b\u064f\u0645\u0651\u064e \u0631\u064e\u062f\u064e\u062f\u0652\u0646\u064e\u0627\u0647\u064f \u0623\u064e\u0633\u0652\u0641\u064e\u0644\u064e \u0633\u064e\u0627\u0641\u0650\u0644\u0650\u064a\u0646\u064e\u201cBiz, ger\u00e7ekten insan\u0131 en g\u00fczel bir bi\u00e7imde yaratt\u0131k. Sonra onu, a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na indirdik.\u201d(Tin\/4-5)Bu iki ayet insan\u0131n ahsen-i takvim(en g\u00fczel suret) ile esfel-i safilin(a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131) aras\u0131ndaki ince biz \u00e7izgiye tabi tutuldu\u011funu beyan etmektedir. Bu aradaki ince \u00e7izgi i\u00e7in \u00e7ok \u015fey s\u00f6ylenebilir fakat biz konumuz gere\u011fi insan ve k\u00e2inat aras\u0131ndaki ili\u015fkiyi temel alarak bu \u00e7izgiyi idraklere sunmaya \u00e7al\u0131\u015faca\u011f\u0131z.Ahsen-i takvim \u00fczere yarat\u0131l\u0131p kendisine y\u00fcce bir de\u011fer ve g\u00f6rev verilen insan nas\u0131l olur da bu de\u011fer ve g\u00f6revden yoksun bir tutum sergileyerek a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na iner?E\u015fyan\u0131n (kainat\u0131n) kendisinin hizmetine verilmesiyle ve kendisine bir g\u00f6rev y\u00fcklenmesiyle \u015feref kazanan insan, bu s\u0131ralaman\u0131n yerini de\u011fi\u015ftirmesiyle mevcut konumundan kendisini a\u015fa\u011f\u0131ya do\u011fru yuvarlar. Bu s\u0131ralaman\u0131n yerini de\u011fi\u015ftirmek ise; kendisine hizmet i\u00e7in verilen e\u015fyaya kul olmaya ba\u015flamas\u0131d\u0131r. Bu kulluk e\u015fyaya tutkuyla ba\u011flanmas\u0131 sonucunda ger\u00e7ekle\u015fir. Kendi varl\u0131\u011f\u0131n\u0131 e\u015fyaya feda etmesiyle bu e\u015frefiyyetine g\u00f6lge d\u00fc\u015f\u00fcr\u00fcr itibar\u0131n\u0131 zedeler. B\u00f6yle bir tav\u0131r sergileyen insan gayet tabiidir ki g\u00f6revini unutacak hatta \u00e7ok zaman ge\u00e7meden bu g\u00f6revi ink\u00e2r edecektir.\u0130nsan\u0131n kendisini bu duruma getirmesi, \u00f6ncelikle kendisine \u015feref bah\u015fedene g\u00f6rev y\u00fckleyene ard\u0131ndan bizzat kendisine bir hakarettir. Paran\u0131n, mal\u0131n, yery\u00fcz\u00fcn\u00fcn teknolojinin h\u00fclasa maddenin efendisi olmas\u0131 gereken insan, bunlar\u0131n k\u00f6lesi olarak haddini a\u015fm\u0131\u015f ve yery\u00fcz\u00fcndeki en b\u00fcy\u00fck su\u00e7a kalk\u0131\u015fm\u0131\u015ft\u0131r.Her \u015feyin yerli yerinde tutulmas\u0131, istenildi\u011fi \u015fekilde icra edilmesi hikmete uygun hareket etmektir. Bu hikmet belli ba\u015fl\u0131 sonu\u00e7lar\u0131 do\u011furarak bir hedef belirlemi\u015f ve insan\u0131n d\u00fcnyada vermesi gereken m\u00fccadeleyi ortaya koymu\u015ftur. \u0130nsan\u0131n d\u00fcnyada verdi\u011fi m\u00fccadelenin yan\u0131nda bir de kendi d\u00fcnyas\u0131nda verdi\u011fi bir sava\u015f\u0131 yani m\u00fccahedesi vard\u0131r. \u0130nsana d\u00fcnyada verece\u011fi sava\u015f i\u00e7in ilim gerekirken kendi d\u00fcnyas\u0131nda verece\u011fi sava\u015f i\u00e7in ise irfan(zek\u00e2, tecr\u00fcbe) gerekir. Etraf\u0131na bakarak bir denge kuram\u0131na \u015fahit olan insan\u0131n bu ilim ve irfan aras\u0131ndaki dengeyi sa\u011flay\u0131p icraata ge\u00e7irmesi kendisine muttaki olma yani takva sahibi olma \u00f6zelli\u011fini kazand\u0131r\u0131r.Sak\u0131nmas\u0131 ve yerine getirmesi gereken \u015feylerin oldu\u011fu ger\u00e7e\u011fine varan insan bilmelidir ki; k\u00e2inattaki her \u015fey bir hikmet \u00e7er\u00e7evesinde g\u00f6revini yerine getirmektedir. Fakat k\u00e2inat\u0131n i\u00e7erisinde bar\u0131nan ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layan bu insana, yarat\u0131l\u0131\u015f gayesine ayk\u0131r\u0131 hareket edebilme ve bu uyuma ayk\u0131r\u0131 davranma g\u00fcc\u00fc verilmi\u015ftir. Ki bu da ilahi bir hikmet gere\u011fidir(imtihan). Bu da insana verilmi\u015f olan iradeye i\u015faret etmektedir. Bu irade de isyan edebilme kabiliyeti mevcuttur. \u0130\u015fte insan kendisine verilmi\u015f olan bu isyan kabiliyetine aldan\u0131p a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na d\u00fc\u015fm\u00fc\u015ft\u00fcr.\u0130nsana verilmi\u015f olan isyan edebilme kabiliyeti onu a\u015fa\u011f\u0131lama de\u011fildir. Zira bu isyan kabiliyetiyle a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131sana d\u00fc\u015fse de insan\u0131n itaati; kendisinde var olan isyan edebilme kabiliyeti sebebince di\u011fer varl\u0131klar\u0131n itaatinden \u00fcst\u00fcn tutulmu\u015ftur. \u00c7\u00fcnk\u00fc bu \u015ferefli mahl\u00fbk isyan etme g\u00fcc\u00fc oldu\u011fu halde itaat etmi\u015f ve kendisindeki e\u015frefiyetin s\u0131rr\u0131n\u0131 bir nebze de olsa ispat etmi\u015ftir. Ki bu itaatin kar\u015f\u0131l\u0131\u011f\u0131n\u0131n Cennet olmas\u0131 bir di\u011fer s\u0131rr\u0131 da ke\u015ffettirmi\u015ftir. \u0130\u015fte tam burada insan\u0131n kul olma imtiyaz\u0131na sahip olmas\u0131n\u0131n keyfiyeti kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r.Fizyolojik olarak dahi insan v\u00fccudunun dengesiz beslenme neticesinde ald\u0131\u011f\u0131 yaralar ve bedeni rahats\u0131zl\u0131klar bilinen bir konudur. \u0130nsan\u0131n i\u00e7 yetenek ve kabiliyetler ile donat\u0131lan bir varl\u0131k oldu\u011funu d\u00fc\u015f\u00fcn\u00fcrsek buradaki dengesiz e\u011filim ve faaliyetlerin ruha verece\u011fi zarar\u0131 var\u0131n siz d\u00fc\u015f\u00fcn\u00fcn. Bedenin son raddede u\u011frayaca\u011f\u0131 en b\u00fcy\u00fck zarar bedenin infilak edip \u00f6lmesidir ki bu d\u00fcnyan\u0131n onun ad\u0131na sonudur. Ancak ruhun u\u011frayaca\u011f\u0131 zarar\u0131 tahmin etmek i\u00e7ten bile de\u011fil. \u00c7\u00fcnk\u00fc onun son dura\u011f\u0131 ahiretti. Ahiret sorumlulu\u011fu olmayan varl\u0131klar i\u00e7in \u00f6l\u00fcm son olsa da insan i\u00e7in b\u00f6yle de\u011fildir. D\u0131\u015f d\u00fcnyam\u0131zda ya\u015fad\u0131\u011f\u0131m\u0131z \u00f6l\u00fcm, hastal\u0131k, enerji vs. gibi mukabilini i\u00e7 \u00e2lemimizde de ke\u015ffedebilmeliyiz. D\u0131\u015f d\u00fcnyaya al\u0131nan tedbirler i\u00e7 \u00e2lem i\u00e7in al\u0131nmad\u0131k\u00e7a, d\u0131\u015f d\u00fcnyam\u0131zda yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u0131slah \u00e7al\u0131\u015fmalar\u0131n\u0131 i\u00e7 d\u00fcnyam\u0131zda yapmad\u0131k\u00e7a fert ve toplum olarak saadet i\u00e7erisinde ya\u015fayan insanlar\u0131n varl\u0131\u011f\u0131 m\u00fcmk\u00fcn olmayacakt\u0131r.Allah(c.c.) Kur\u2019an-\u0131 Kerim de \u015f\u00f6yle buyuruyor;\u0644\u064e\u0647\u064f \u0645\u064f\u0639\u064e\u0642\u0651\u0650\u0628\u064e\u0627\u062a\u064c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u064a\u064e\u062f\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650 \u064a\u064e\u062d\u0652\u0641\u064e\u0638\u064f\u0648\u0646\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0623\u064e\u0645\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f \u0645\u064e\u0627 \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f\u0648\u0627 \u0645\u064e\u0627 \u0628\u0650\u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u06d7 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u0633\u064f\u0648\u0621\u064b\u0627 \u0641\u064e\u0644\u064e\u0627 \u0645\u064e\u0631\u064e\u062f\u0651\u064e \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0645\u064e\u0627 \u0644\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650\u0647\u0650 \u0645\u0650\u0646\u0652 \u0648\u064e\u0627\u0644\u064d\u2019Bir topluluk kendinde olan\u0131 de\u011fi\u015ftirmedik\u00e7e Allah onlar\u0131 de\u011fi\u015ftirmez.\u2019 (Rad\/11)VAROLU\u015e AMACI\u0130nsan\u0131 de\u011ferlendirmeye tabi tutan her g\u00f6r\u00fc\u015f, insan i\u00e7in \u015fu \u00fc\u00e7 soruya cevap bulmak zorundad\u0131r; \u201cBen Kimim? Ni\u00e7in Var\u0131m? Nereden Gelip Nereye Gidiyorum?\u201d. Bu insan\u0131n temel sorular\u0131 ve sorunlar\u0131d\u0131r. Bu sorulara cevap bulamam\u0131\u015f her g\u00f6r\u00fc\u015f, ge\u00e7erlili\u011fini kaybetmeye yani yok olmaya mahk\u00fbmdur.Sonu\u00e7 olarak t\u00fcm g\u00f6r\u00fc\u015fler insan\u0131n saadetini, mutlulu\u011funu ama\u00e7lad\u0131\u011f\u0131n\u0131 iddia eder. Ge\u00e7mi\u015fte ve \u00e7a\u011f\u0131m\u0131zda b\u00fct\u00fcn bat\u0131l dinlerin ve g\u00f6r\u00fc\u015flerin ortak iddias\u0131d\u0131r bu. Bu iddiada bulunurken insan\u0131 tan\u0131mak, onun temel sorular\u0131na do\u011fru cevap bulmak gibi olmazsa olmaz kaideleri g\u00f6zden ka\u00e7\u0131r\u0131rlar. Bu temel kaidelerin g\u00f6zden ka\u00e7\u0131r\u0131lmas\u0131 ile mutlulu\u011fu sa\u011flamalar\u0131 imk\u00e2ns\u0131zla\u015f\u0131r.Bunun bug\u00fcne kadar m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 bug\u00fcnden sonra da m\u00fcmk\u00fcn olmayaca\u011f\u0131 en basitinden insanl\u0131k tarihinin bize aktard\u0131\u011f\u0131 tecr\u00fcbeyle kesinlik kazanm\u0131\u015ft\u0131r. Bu soru ve sorunlara do\u011fru cevap veremeyen her g\u00f6r\u00fc\u015f, fikir, din insanl\u0131\u011fa saadeti de\u011fil felaketi getirmi\u015ftir. Bu felaketi k\u00f6r\u00fckleyen felsefik yakla\u015f\u0131mlar\u0131n men\u015fei olan Putperest Yunan\u0131n ve ilah ve din hakk\u0131ndaki sa\u00e7mal\u0131klar\u0131n yayg\u0131nla\u015fmas\u0131nda etkin rol oynayan muharref Hristiyanl\u0131\u011f\u0131n bir araya gelmesinden do\u011fan Bat\u0131 Uygarl\u0131\u011f\u0131, insanl\u0131\u011f\u0131n p\u0131r\u0131l p\u0131r\u0131l d\u00fcnyas\u0131n\u0131 felakete s\u00fcr\u00fckleyen en son ve belki de en deh\u015fetli olu\u015fum olmu\u015ftur.\u0130slam evrensel saadetin ad\u0131 oldu\u011fu gibi, Bat\u0131l Sistemler (Bat\u0131 Uygarl\u0131\u011f\u0131, vs.) de evrensel felaketin ad\u0131d\u0131r. Bu bat\u0131l sistemler \u00e7a\u011f\u0131n gerektirdi\u011fi y\u00f6ntemlerle insanl\u0131\u011f\u0131n ba\u015f\u0131na bela olurlar. Kimi d\u00f6nemde emperyalizmi, kimi zamanda marxizmi, g\u00fcn\u00fcm\u00fczde de demokrasiyi insanlar\u0131n ba\u015f\u0131na bela ederek, intiharlar\u0131na t\u00fcm insanl\u0131\u011f\u0131 ortak ederler. Ad\u0131na uygarl\u0131k, \u00e7a\u011fda\u015fl\u0131k \u00f6zg\u00fcrl\u00fck dedikleri bu aldatmacan\u0131n insan\u0131n mutlulu\u011funa ili\u015fkin iddialar\u0131 \u015farlatanl\u0131ktan \u00f6te bir de\u011fer ifade etmemektir.\u00c7a\u011fda\u015f sistemler, boyunduruklar\u0131 alt\u0131nda ya\u015fayan insanlar\u0131n varl\u0131klar\u0131 ve sonlar\u0131yla alakal\u0131 temel sorular\u0131 sormas\u0131na f\u0131rsat tan\u0131maz. Bunun i\u00e7in ellerindeki b\u00fct\u00fcn imk\u00e2nlar\u0131 seferber ederler. Teknolojinin geldi\u011fi son nokta ve getirdi\u011fi sonu\u00e7lar hangi amaca hizmet etti\u011fi hususunda kesin bilgi vermektedir. Temas etmedi\u011fi kimsenin kalmad\u0131\u011f\u0131 teknoloji; \u00e7a\u011fda\u015f sistemlerin emellerine ula\u015fmas\u0131nda ma\u015fa g\u00f6revi g\u00f6rmektedir. Teknolojinin insanlara temas\u0131 beraberinde b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 getirmi\u015ftir. Sorgulama yetene\u011fini kaybeden insan bu duyars\u0131zl\u0131\u011f\u0131n\u0131 teknolojiye bor\u00e7ludur.Ekolojik dengeye verdi\u011fi zarar bir yana insan\u0131n maneviyat\u0131na verdi\u011fi b\u00fcy\u00fck hasar i\u00e7 d\u00fcnyas\u0131n\u0131 k\u00f6reltmi\u015f b\u00f6ylelikle insan i\u00e7in temel te\u015fkil eden sorular\u0131n sorulmas\u0131na mani olmu\u015ftur. \u0130nsan\u0131n manevi a\u00e7l\u0131\u011f\u0131n\u0131 teknoloji narkozuyla kapatan \u00e7a\u011fda\u015f sistemler; insan\u0131n tabiat\u0131n\u0131 bozup f\u0131trat\u0131ndan uzakla\u015ft\u0131rmay\u0131 ba\u015farm\u0131\u015flard\u0131r. \u00c7a\u011fda\u015f sistemleri b\u00f6ylesi m\u00fccadeleye sevk eden, insanlar\u0131n neden ve ni\u00e7in sorular\u0131n\u0131 sormalar\u0131ndan dolay\u0131 duyduklar\u0131 korkudur. Bu y\u00fczden sorgulama \u00f6zelli\u011fi olan insan\u0131 y\u00f6nlendirme ve en \u00f6nemlisi duygu ve d\u00fc\u015f\u00fcncelerini kontrol etmeleri i\u00e7in ileti\u015fim ara\u00e7lar\u0131yla ve e\u011fitim yoluyla ola\u011fanca gayret sarf etmektedirler. Bu \u00e7ark\u0131 d\u00f6nd\u00fcrmek i\u00e7in m\u00fczi\u011fi, sporu, e\u011flenceyi hatta dinin bizzat kendisini uyutmak i\u00e7in kullanmalar\u0131 bu denli gayretlerdendir.B\u00fct\u00fcn bu m\u00fccadeleler insan\u0131n as\u0131l kimli\u011fini yani \u0130slam\u2019\u0131 bulmamalar\u0131 i\u00e7in tezg\u00e2hlanan oyunlard\u0131r. Tevhid\u2019i temsil eden bir inanca kar\u015f\u0131, bat\u0131l\u0131 temsil eden sap\u0131k inan\u00e7lar\u0131 \u00e7\u0131karmaktad\u0131rlar. Helak edilen toplumlar\u0131 \u00f6zendirerek (Ad, Semud, Lut, vs) yarat\u0131l\u0131\u015f gayesini hat\u0131rlatan peygamberlere kar\u015f\u0131 \u015f\u00fcphe uyand\u0131rarak, onlar\u0131 yalanlayarak \u201cbat\u0131 modernizmi\u201d enjekte edilmeye \u00e7al\u0131\u015f\u0131lmaktad\u0131r.Ben Kimim? Ni\u00e7in Var\u0131m? Nereden Gelip Nereye Gidiyorum? Gibi temel sorular, akl\u0131n tek ba\u015f\u0131na cevab\u0131n\u0131 verebilece\u011fi sorular de\u011fildir. \u00c7\u00fcnk\u00fc bu sorular akl\u0131n \u00e7\u00f6zebilece\u011fi \u00e2lemin d\u0131\u015f\u0131nda kalmaktad\u0131r. Bu gibi varl\u0131k sorular\u0131n\u0131 ancak Vahiy \u00e7\u00f6zebilir.Nitekim Rasulullah (sav)\u2019e vahiy gelmeden \u00f6nce, inzivaya \u00e7ekildi\u011fi hepimizce bilinmektedir. Bu inziva esnas\u0131nda varl\u0131\u011f\u0131n\u0131 sorgulad\u0131\u011f\u0131n\u0131, derin d\u00fc\u015f\u00fcncelere dald\u0131\u011f\u0131n\u0131 sorular\u0131na cevap bulmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ilk nazil edilen vahyin muhtevas\u0131ndan anl\u0131yoruz. Onun y\u00fcklendi\u011fi sorumlulu\u011fu m\u00fckemmel bir \u015fekilde yerine getirebilen bir davet\u00e7i olabilmesi i\u00e7in i\u00e7 d\u00fcnyas\u0131ndaki zenginli\u011fine ula\u015fmas\u0131 gerekiyordu. Bu y\u00fczden Hira\u2019da ge\u00e7irdi\u011fi g\u00fcnler d\u0131\u015far\u0131dan bir inziva gibi g\u00f6r\u00fcnse de, bir ke\u015fif, seyahat ve en \u00f6nemlisi b\u00fcy\u00fck bir g\u00f6reve haz\u0131rl\u0131kt\u0131 asl\u0131nda.O (sav) fark\u0131nda olmadan yery\u00fcz\u00fcn en a\u011f\u0131r i\u015fini \u00fcstlenmeden \u00f6nce kalbini elveri\u015fli bir hale getiriyordu. O\u2019na yaln\u0131zl\u0131k sevdirilerek bu inzivas\u0131 s\u0131kla\u015f\u0131yor ve adeta oradan \u00e7\u0131kmak istemeyecek dereceye kadar ula\u015f\u0131yordu. Rabb\u2019i taraf\u0131ndan inzivaya y\u00f6nlendirilen Peygamber (sav) sonradan fark edece\u011fi b\u00fcy\u00fck bir haz\u0131rl\u0131\u011f\u0131n i\u00e7indeydi. Da\u011flar\u0131n \u00fczerine inmesiyle ha\u015fyetten parampar\u00e7a olaca\u011f\u0131(Ha\u015fr\/21) a\u011f\u0131r s\u00f6ze (M\u00fczzemmil\/5) muhatap olacak olan kalbin b\u00f6ylesi bir haz\u0131rl\u0131ktan ge\u00e7mesi gerekiyordu.Peygamber (sav), Hira\u2019 da hikmete talip olmu\u015f ve onu elde etmek i\u00e7in u\u00e7suz bucaks\u0131z ke\u015ffe \u00e7\u0131km\u0131\u015ft\u0131r. Aramas\u0131, ara\u015ft\u0131rmas\u0131 gerekti\u011fini \u00f6\u011frenen Peygamber (sav) bu sorgulamalar\u0131yla insanlara i\u00e7 d\u00fcnyas\u0131ndaki zenginli\u011fe nas\u0131l kavu\u015facaklar\u0131n\u0131 \u00f6\u011fretmi\u015f ve her insan\u0131n hayat\u0131nda bir Hira Ma\u011faras\u0131\u2019n\u0131n oldu\u011funu, olmas\u0131 gerekti\u011fini ispat etmi\u015ftir. Bu sorulara cevap bulmaya \u00e7al\u0131\u015f\u0131rken Rabbi\u2019 nin kontrol\u00fcnde olan Peygamber (sav)\u2019e ilahi yard\u0131m yeti\u015fmi\u015fti(hidayet). Bu yard\u0131m bir ba\u015fka sorgulamalar\u0131 beraberinde getirerek neyi sorgulamas\u0131 gerekti\u011fi \u00f6\u011fretiliyordu.O (sav), kendisini ar\u0131yordu, bu koskoca evren i\u00e7eresindeki yerini. Kendini bulmak, kendini bilmek, kendini tan\u0131mak ad\u0131na uzun ke\u015fiflere \u00e7\u0131k\u0131yordu. Bu ke\u015fifler ba\u015fka aray\u0131\u015flar\u0131 ba\u015fka sorular\u0131 g\u00fcndeme getiriyordu. Bu aray\u0131\u015flar en sonunda kendisini \u00f6yle bir noktaya getirdi ki bu art\u0131k \u2018vahyin\u2019 e\u015fi\u011fiydi. Sordu\u011fu sorulara ancak vahiy cevap verebilirdi. \u0130lahi irade t\u0131k\u0131r t\u0131k\u0131r i\u015fliyor insan\u0131n ilme(vahye), do\u011fru bilgiye olan ihtiyac\u0131 muazzam bir \u015fekilde g\u00f6zler \u00f6n\u00fcne seriliyordu. \u0130nsan\u0131n g\u00fcc\u00fcn\u00fcn akl\u0131n\u0131n bitti\u011fi yerde Allah\u2019\u0131n kuluna yard\u0131m\u0131 ili\u015fiyor ve insanl\u0131k i\u00e7in m\u00fcthi\u015f bir geli\u015fme meydana geliyordu;\u0627\u0642\u0652\u0631\u064e\u0623\u0652 \u0628\u0650\u0627\u0633\u0652\u0645\u0650 \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u062e\u064e\u0644\u064e\u0642\u064e\u062e\u064e\u0644\u064e\u0642\u064e \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0645\u0650\u0646\u0652 \u0639\u064e\u0644\u064e\u0642\u064d\u0627\u0642\u0652\u0631\u064e\u0623\u0652 \u0648\u064e\u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0627\u0644\u0652\u0623\u064e\u0643\u0652\u0631\u064e\u0645\u064f\u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0639\u064e\u0644\u0651\u064e\u0645\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u064e\u0644\u064e\u0645\u0650\u0639\u064e\u0644\u0651\u064e\u0645\u064e \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u0652\u201cOku Yaratan Rabbinin ad\u0131yla.\u0130nsan\u0131 alaktan yaratt\u0131 O.Oku, Rabbin en keremli oland\u0131r.O, kalemle \u00f6\u011fretti.O, insana bilmedi\u011fini \u00f6\u011fretti.\u201d(Alak\/1-5)Evet, O insana bilmedi\u011fini \u00f6\u011fretmi\u015fti, sorular\u0131na cevap vermi\u015f ve onu engin bir tecr\u00fcbeden ge\u00e7irmi\u015fti. B\u00f6ylelikle insan Ben Kimim? Sorusunun cevab\u0131n\u0131 bulmu\u015ftu. Kendi kimli\u011fini, neden varl\u0131k sahnesine \u00e7\u0131kar\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frendi. Bundan da \u00f6nce kendisini kimin yaratt\u0131\u011f\u0131n\u0131 \u00f6\u011frendi. Sorular\u0131na nas\u0131l cevap bulaca\u011f\u0131n\u0131, \u00f6\u011frenmenin yollar\u0131n\u0131n ne oldu\u011funu \u00f6\u011frendi(Okumak, kalemle \u00f6\u011frenmek). Dahas\u0131 vahyin hakikatin tek \u00f6\u011freticisi oldu\u011funu \u00f6\u011frendi. K\u0131saca insan, bilmedi\u011fi, cevap bulamad\u0131\u011f\u0131 sanc\u0131s\u0131n\u0131 \u00e7ekti\u011fi \u015feylerin cevab\u0131n\u0131n Allah\u2019ta oldu\u011funu, O\u2019nun vahyinde oldu\u011funu \u00f6\u011frendi. Kendisine ilahi yard\u0131m\u0131n gelece\u011fi garantisiyle ya\u015famay\u0131 \u00f6\u011frendi.Ald\u0131\u011f\u0131 bu cevaplarla varl\u0131k sanc\u0131s\u0131 gitmi\u015f yerine sorumluluk bilinci, kulluk vazifeleri gelmi\u015fti. Sorumlulu\u011fun a\u011f\u0131rl\u0131\u011f\u0131 ve hakikat a\u015fk\u0131 gelmi\u015fti. M\u00fcminler en g\u00fczel \u00f6rnekleri olan Allah Rasulu (sav)\u2019nun bu engin tecr\u00fcbesinden istifade edeceklerdi. O\u2019nun davetini mesaj\u0131n\u0131 kavraman\u0131n anlaman\u0131n Onun takip etti\u011fi s\u00fcre\u00e7le m\u00fcmk\u00fcn olaca\u011f\u0131n\u0131 fark etmeleri gerekecekti. Kur\u2019an\u2019a muhatap olan fertlerin vahiyden istifade edebilmeleri, vahyin ilk muhatab\u0131n\u0131n vahiy gelmeden \u00f6nceki elde etti\u011fi yakine yakla\u015ft\u0131klar\u0131 oranla m\u00fcmk\u00fcn olacakt\u0131r.Vahyi \u00f6l\u00e7\u00fc almam\u0131\u015f fikirlerin, g\u00f6r\u00fc\u015flerin, \u00e7a\u011fda\u015f sistemlerin varl\u0131kla ilgili temel sorulara cevap verdi\u011fine rastlanmaktad\u0131r. \u0130nsan kimdir? Sorusuna bu kesimden baz\u0131lar\u0131n\u0131n bu sorulara verdi\u011fi cevaplardan yola \u00e7\u0131karsak onlar hakk\u0131nda s\u00f6ylediklerimizde ne kadar hakl\u0131 oldu\u011fumuz anla\u015f\u0131lacakt\u0131r. K\u00f6r\u00fcn fili tarif etmesi gibi insan\u0131 tarif etmeye kalk\u0131\u015farak bahsi ge\u00e7en felaketlerin fitilini ate\u015flemi\u015f ve bocalay\u0131p duran bir nesil ortaya \u00e7\u0131karm\u0131\u015flard\u0131r. Vahyi \u00f6l\u00e7\u00fc almad\u0131klar\u0131 her hallerinden belli olan bu s\u00f6zde \u00e7a\u011fda\u015f ve ayd\u0131n fikirlerin asl\u0131nda abart\u0131ld\u0131klar\u0131 kadar bir zihin kabiliyetine ya da ilme ve irfana sahip olmad\u0131klar\u0131 anla\u015f\u0131lacakt\u0131r.Bu s\u00f6zde ayd\u0131n fikir babalar\u0131ndan baz\u0131lar\u0131 \u201cinsan\u0131 d\u00fc\u015f\u00fcnen bir canl\u0131\u201d[2] olarak tan\u0131t\u0131p ne kadar s\u0131\u011f bir bak\u0131\u015f a\u00e7\u0131s\u0131yla de\u011ferlendirdi\u011fi, insan\u0131 bir par\u00e7a olarak g\u00f6rmesinden anla\u015f\u0131lmaktad\u0131r. Kimisi de \u201cinsan hisseden bir hayvand\u0131r\u201d[3] diyerek daha kendi sorular\u0131na bile cevap veremedi\u011fi ger\u00e7e\u011fini gizleyememi\u015ftir. Bu da par\u00e7ay\u0131 b\u00fct\u00fcn san\u0131p g\u00f6z\u00fcn\u00fcn i\u00e7ine kadar sokulan \u00f6zelliklerini g\u00f6remeyecek kadar k\u00f6rle\u015fmi\u015ftir. \u0130nsan\u0131n di\u011fer boyutlar\u0131n\u0131 b\u00fct\u00fcn olarak g\u00f6remeyen bu fikirlerin \u00f6zg\u00fcrl\u00fck ad\u0131 alt\u0131nda savundu\u011fu \u015fey ahlaks\u0131zl\u0131ktan ba\u015fka ne olabilirdi ki. Irk\u00e7\u0131l\u0131\u011f\u0131n fikir babal\u0131\u011f\u0131n\u0131 yapanlar da bu tan\u0131mlamaya dahil olarak insan\u0131 \u201csosyal hayvand\u0131r\u201d[4] diye tan\u0131tm\u0131\u015flard\u0131r. Toplumu putla\u015ft\u0131ran bu fikir babalar\u0131n\u0131n aksine bireycili\u011fi ve bireyselli\u011fi savunan fikir babalar\u0131 da \u201cinsan isyan eden bir canl\u0131d\u0131r\u201d[5] diyerek i\u015fi i\u00e7inden \u00e7\u0131k\u0131lmaz bir hale s\u00fcr\u00fcklemi\u015flerdir. Bu tan\u0131mlamalar\u0131n insana yakla\u015f\u0131m\u0131 farkl\u0131 gibi g\u00f6z\u00fckse de asl\u0131nda ortak bir yan\u0131 vard\u0131r; o da intihara felakete merakl\u0131 olmalar\u0131. Bu hasta tipleri k\u00e2\u015fifi olduklar\u0131 fikirleriyle kendilerini \u00e7\u0131kmaza sokmakla kalmam\u0131\u015f kendisinden sonra gelecek olan nesilleri de b\u00fcy\u00fck bir \u00e7ukurun i\u00e7ine atm\u0131\u015ft\u0131r. Nas\u0131l bir \u00e7\u0131kmaz\u0131n i\u00e7inde oldu\u011funu \u201cinsan, alet kullanan hayvand\u0131r\u201d[6] s\u00f6z\u00fcyle hayk\u0131ran \u00e7a\u011fda\u015f, ayd\u0131n fikir babas\u0131 evlere \u015fenlik bir tan\u0131mlama yaparak, felaketin mimarlar\u0131 aras\u0131ndaki yerini alm\u0131\u015ft\u0131r.Bunun gibi onlarca \u00f6rnek mevcuttur. \u0130nsanlar\u0131n kendileriyle iftihar etti\u011fi, yere g\u00f6\u011fe s\u0131\u011fd\u0131ramad\u0131\u011f\u0131 isimlerin, en temel sorulara dahi tutarl\u0131 ve dengeli bakamad\u0131klar\u0131 dolay\u0131s\u0131yla sa\u00e7malay\u0131p bocalad\u0131klar\u0131 net olarak g\u00f6r\u00fclmektedir. Her ne kadar insan hakk\u0131nda s\u00f6yledikleri s\u0131fatlar insanda bulunsa da hakikati ortaya koyamad\u0131klar\u0131ndan hakikatin bir par\u00e7as\u0131n\u0131 fark etmeleri fayda sa\u011flamam\u0131\u015ft\u0131r. Zira, hakikat; par\u00e7alanmas\u0131yla, hakikat olmaktan \u00e7\u0131kar. \u0130nsan d\u00fc\u015f\u00fcn\u00fcr, topluluk halinde ya\u015far, hisseder, yer, i\u00e7er, alet kullan\u0131r. B\u00fct\u00fcn bunlar\u0131 insan\u0131n kendi d\u00fcnyas\u0131ndan birka\u00e7 par\u00e7ad\u0131r sadece. Bu gibi tezler insan\u0131 hi\u00e7bir zaman bir b\u00fct\u00fcn olarak tan\u0131mlayamamaktad\u0131r. Onu adeta b\u00f6l\u00fcp par\u00e7alamaktad\u0131r. B\u00f6ylesine hastal\u0131kl\u0131 ve sakat bir d\u00fc\u015f\u00fcncenin h\u00e2kim oldu\u011fu sistemlerin insanl\u0131\u011fa saadet sunaca\u011f\u0131 nas\u0131l d\u00fc\u015f\u00fcn\u00fclebilir ki?Bu gibi tan\u0131mlamalar insan\u0131 asl\u0131ndan uzakla\u015ft\u0131rmakta ve onun bir ama\u00e7 \u00fczere yarat\u0131ld\u0131\u011f\u0131 ger\u00e7e\u011fine yabanc\u0131la\u015ft\u0131rmaktad\u0131r. Allah insan\u0131 ahsen-i takvim(Tin\/4) \u00fczere yaratm\u0131\u015f ve insan ad\u0131na verilen tek do\u011fru cevap olma \u00f6zelli\u011finin yan\u0131nda insana verilen de\u011feri de beyan etmi\u015ftir. Onu, kendisine hakaret niteli\u011fi ta\u015f\u0131yacak \u015fekilde tan\u0131tmay\u0131p bu tan\u0131mlamayla ke\u015ffe \u00e7\u0131kmas\u0131n\u0131 irade etmi\u015ftir. Kendisinin b\u00f6yle tan\u0131mland\u0131\u011f\u0131n\u0131 g\u00f6ren insan bir\u00e7ok sorusuna cevap bulacak ve kendisinden istenenleri yerine getirebilece\u011fi \u00f6zelliklerini fark edecektir. Nedir ahsen-i takvim? \u201cOna en iyi cisim ve di\u011fer mahl\u00fbklardan daha iyi \u00f6zellik verilmi\u015ftir. Ayr\u0131ca ona d\u00fc\u015f\u00fcnce, anlay\u0131\u015f, ilim ve ak\u0131l gibi y\u00fcksek kabiliyetler de ba\u011f\u0131\u015flanm\u0131\u015ft\u0131r. Bunlar di\u011fer mahl\u00fbkatta bulunmamaktad\u0131r.\u201d[7] \u201cEn g\u00fczel yap\u0131da, en g\u00fczel bi\u00e7imde ve en g\u00fczel \u015fekilde yarat\u0131lman\u0131n insana \u00f6zg\u00fc k\u0131l\u0131nmas\u0131 bu yarat\u0131\u011fa daha fazla \u00f6nem verildi\u011fini g\u00f6stermek i\u00e7indir.\u201d[8]Ama ne yaz\u0131k ki, insan\u0131 hayvana benzeten, onu a\u015fa\u011f\u0131layan, bu tan\u0131mlamayla onu de\u011fersizle\u015ftiren, e\u015fyala\u015ft\u0131ran d\u00fc\u015f\u00fcncelerden, sistemlerden medet umulmu\u015ftur. \u0130nsan\u0131 insan yapan \u00f6zellikler katledilmektedir. \u0130\u015fe yarar organlar\u0131 dumura u\u011frat\u0131larak, pasland\u0131r\u0131larak; insan et y\u0131\u011f\u0131n\u0131 bir canl\u0131ya d\u00f6n\u00fc\u015ft\u00fcr\u00fclmek isteniyor. Y\u0131llard\u0131r al\u0131n teri, zihin teri s\u00f6m\u00fcr\u00fclen insan\u0131n y\u00fcreklerine de el atmay\u0131 es ge\u00e7meyerek insandaki savunma mekanizmas\u0131 zay\u0131flat\u0131larak ticaret meta\u0131 haline getiriliyor. \u0130nsandaki savunma mekanizmas\u0131 olan duygu ve d\u00fc\u015f\u00fcnceleri bilin\u00e7alt\u0131na uygulanan operasyonlarla kendi ama\u00e7lar\u0131na hizmet ettiriliyor. \u0130nsan, gerek ticarete gerekse de y\u00f6nlendirmeye m\u00fcsait duruma b\u00f6yle getirilmektedir.Bat\u0131 modernizmi insan\u0131 insana k\u0131rd\u0131rma y\u00f6ntemini insan\u0131 insan\u0131n kurdu olarak tan\u0131tmakla ger\u00e7ekle\u015ftirmektedir. Bunu yaparken de insana bunu s\u00fcsleyerek servis edip cazip gelen ambalajlarla onlara sunmu\u015ftur. Al\u0131n teri, zihin teri, y\u00fcrek teri s\u00f6m\u00fcr\u00fclen insan ne yaz\u0131k ki kafas\u0131na, bileklerine ve y\u00fcreklerine vurulan \u015feffaf zincirlerin fark\u0131na varm\u0131yor. As\u0131l \u00f6zg\u00fcrl\u00fc\u011fe ula\u015fmas\u0131na m\u00fcsaade edilmeyen insan yalanc\u0131 \u00f6zg\u00fcrl\u00fcklere kanmakla \u00f6mr\u00fcn\u00fc ge\u00e7iriyor. Bu da insanlar\u0131n zincirleri kolye kafesleri de saray olarak g\u00f6rmesine sebep oluyor. \u0130nsan\u0131 s\u00f6m\u00fcren d\u00fczenler i\u00e7in bu tarz k\u00f6leler tam istedikleri \u00f6zelli\u011fe sahiptir. K\u00f6leli\u011fini \u00f6zg\u00fcrl\u00fck zanneden k\u00f6le oldu\u011fu halde k\u00f6le oldu\u011funu kabul etmeyen. Eski \u00e7a\u011flardaki k\u00f6leler k\u00f6le olduklar\u0131n\u0131n ve s\u00f6m\u00fcr\u00fcld\u00fcklerinin fark\u0131ndayd\u0131lar ve bu durum az da olsa efendiler i\u00e7in tehlike arz etmekteydi. Bu tehlikeyi onlar \u00fczerindeki kurduklar\u0131 bask\u0131, zul\u00fcm i\u015fkence ile bast\u0131rabiliyorlard\u0131. Bug\u00fcnk\u00fc k\u00f6lelere ise k\u00f6le oldu\u011funu kabullendirmek bir hayli zor. Hatta Kraldan \u00e7ok kralc\u0131 olan bu insanlar yapt\u0131klar\u0131 k\u00f6lelikle efendilerini bile \u015fa\u015f\u0131rtmaktad\u0131rlar.G\u00fcn\u00fcm\u00fczde bu k\u00f6lele\u015ftirme politikas\u0131n\u0131n kar\u015f\u0131s\u0131nda ancak, y\u00fcreklerini, zihinlerini, bileklerini zincirlerden ar\u0131nd\u0131rm\u0131\u015f olanlar durabilir. Vaat edilen ge\u00e7ici d\u00fcnyal\u0131k metalara aldanmay\u0131p \u00f6l\u00fcms\u00fcz de\u011ferlere kendisini adayan bu fertler, b\u00f6ylesi bir toplumun i\u00e7inde \u00f6zg\u00fcr olduklar\u0131n\u0131 savunabilirler. K\u00f6lele\u015fmi\u015f olan ve \u00f6zg\u00fcrl\u00fcklerini bu s\u00f6m\u00fcr\u00fc d\u00fczenlere satm\u0131\u015f olan insanlar\u0131n kurtulu\u015fu da bu \u00f6zg\u00fcr \u015fahsiyetlerin sayesinde olacakt\u0131r biiznillah. \u0130lahi planlamadaki yerini muhafaza eden bu \u00f6zg\u00fcr \u015fahsiyetler bu koku\u015fmu\u015f d\u00fczenlerin ortadan kalkmas\u0131na \u00f6nc\u00fcl\u00fck ederek i\u00e7inde ya\u015fam\u0131\u015f oldu\u011fu toplumlar\u0131n uyanmas\u0131na sebep olarak onlar\u0131n as\u0131l benliklerine d\u00f6nmesini sa\u011flayacakt\u0131r.\u0130nsan\u0131n varl\u0131kla ilgili temel sorular\u0131na cevap veren \u0130slam; gayet tabiidir ki ona huzuru ve saadeti sa\u011flayacakt\u0131r. \u0130slam sadece d\u00fcnyada huzuru ve saadeti sa\u011flayan tek din oldu\u011fu gibi bunu ebedi hayatta da huzur ve saadeti getirecek tek dindir.\u0130slam ve insan et ve t\u0131rnak, tohum ve toprak gibidir. As\u0131l h\u00fcrriyetin ad\u0131 olan \u0130slam\u2019\u0131 insans\u0131z, insan\u0131 \u0130slam\u2019 s\u0131z b\u0131rakmakla ba\u015flar b\u00fcy\u00fck felaket.\u0130slam, insan\u0131n evrenle tabiatla bir uyum i\u00e7eresinde ya\u015famas\u0131d\u0131r. \u0130nsana insan oldu\u011funu hat\u0131rlatan ona \u015feref ve izzet katan de\u011ferler b\u00fct\u00fcn\u00fcd\u00fcr. Sonradan \u00e7\u0131kan bir din de\u011fil \u00f6zde ve hakikatte var olan bir dindir. Be\u015ferin ekledi\u011fi, \u00e7\u0131kard\u0131\u011f\u0131 d\u00fczenledi\u011fi bir din de\u011fil, aksine insana ekleyen, ondan \u00e7\u0131karan ve onu d\u00fczenleyen bir dindir. Kirlenmi\u015f f\u0131tratlar\u0131 temizleyen, kir ve pas tutmu\u015f zihinleri asl\u0131na kavu\u015fturan dindir. \u0130slam ve insan aras\u0131nda de\u011fi\u015fmez bir kaide daha vard\u0131r ki insan\u0131n ona g\u00f6sterece\u011fi teslimiyettir. \u0130slam\u2019\u0131n arad\u0131\u011f\u0131 insan insan\u0131n arad\u0131\u011f\u0131na \u0130slam\u2019d\u0131r. Bu ikisi bir araya gelip bulu\u015ftu\u011funda iman ortaya \u00e7\u0131kar. \u0130man ortaya \u00e7\u0131k\u0131nca bir bilin\u00e7 elde eden insan ona teslim olanlar\u0131n elde edece\u011fi vas\u0131flar\u0131 bu dinin gerekliliklerine ba\u011fl\u0131 kald\u0131k\u00e7a elde eder. \u0130slam\u2019\u0131n bilincine varan insanda meydana gelen takva bilinci kendisini koruma ve muhafaza etme \u00f6zelli\u011fidir. Bu takval\u0131 olma \u00f6zelli\u011fi geni\u015f kapsaml\u0131 olup ameli ba\u011flamda de\u011fil akidevi ba\u011flamdad\u0131r. \u0130slam\u2019dan ayr\u0131lmas\u0131na m\u00fcsaade etmeyen bu bilince zarar verecek etkenlerden uzak durmas\u0131n\u0131 sa\u011flayan bir vas\u0131ft\u0131r.\u0130nsan ba\u015f\u0131bo\u015f b\u0131rak\u0131lmam\u0131\u015ft\u0131r.(K\u0131yamet\/36) \u0130nsan se\u00e7er fakat m\u00fcdahalede bulunamaz. \u0130nsan\u0131 yaratan, muhakkak ki ona bir hayat program\u0131 belirlemi\u015ftir. Baz\u0131 Yunan Filozoflar\u0131 gibi Yarat\u0131c\u0131 \u2019n\u0131n bir hayat program\u0131 belirlemedi\u011fine inanmak en az\u0131ndan ahmakl\u0131kt\u0131r. Allah yerleri, g\u00f6kleri ve ikisi aras\u0131nda bulunan \u015feyleri bo\u015funa yaratmam\u0131\u015ft\u0131r.(Duhan\/38)Ac\u0131kmayan, susamayan, darda kalmayan k\u0131sacas\u0131 bunlardan m\u00fcnezzeh olan Allah\u2019a kar\u015f\u0131 insan\u0131n yapabilece\u011fi bir iyilik de s\u00f6z konusu de\u011fildir. Yarat\u0131c\u0131\u2019 n\u0131n iste\u011fi bu tarz \u015feyler de\u011fildir.\u0648\u064e\u0645\u064e\u0627 \u062e\u064e\u0644\u064e\u0642\u0652\u062a\u064f \u0627\u0644\u0652\u062c\u0650\u0646\u0651\u064e \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0644\u0650\u064a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0646\u0650\u0645\u064e\u0627 \u0623\u064f\u0631\u0650\u064a\u062f\u064f \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0631\u0650\u0632\u0652\u0642\u064d \u0648\u064e\u0645\u064e\u0627 \u0623\u064f\u0631\u0650\u064a\u062f\u064f \u0623\u064e\u0646\u0652 \u064a\u064f\u0637\u0652\u0639\u0650\u0645\u064f\u0648\u0646\u0650\u201cBen, cinleri ve insanlar\u0131 yaln\u0131zca bana kulluk etsinler diye yaratt\u0131m. Ben, onlardan bir r\u0131z\u0131k istemiyorum ve onlar\u0131n beni doyurup-beslemelerini de istemiyorum.\u201d (Zariyat\/56-57)\u0130\u015fte Yarat\u0131c\u0131m\u0131z\u2019\u0131n bizden tam olarak istedi\u011fi bu\u2026 Ubudiyet\u2026 Yani kulluk vazifeleri. \u0130\u015fte insan\u0131 insan yapan de\u011fer. Ona \u015feref katan izzet veren karanl\u0131klar ayd\u0131nl\u0131\u011fa \u00e7\u0131karan yeg\u00e2ne vas\u0131f. Ne yaz\u0131k ki bu vasf\u0131 elde etmenin \u00f6n\u00fcnde b\u00fcy\u00fck engeller mevcuttur. Bu engelin \u2018Ba\u015flang\u0131\u00e7 Noktas\u0131\u2019 bilinirse ve gereken tedbiri al\u0131rsa bu vasf\u0131 elde etmesi ka\u00e7\u0131n\u0131lmaz olacakt\u0131r. \u015eimdi bu \u2018Ba\u015flang\u0131\u00e7 Noktas\u0131n\u0131\u2019 irdeleyelim.BA\u015eLANGI\u00c7 NOKTASI\u0130slam\u2019\u0131n hayran\u0131, \u0130slam\u2019\u0131n seveni, \u0130slam\u0131 be\u011fenen birisi olmak ile \u0130slam\u2019a ittiba eden \u0130slam\u2019\u0131n insan\u0131 olmak ayn\u0131 \u015feyler de\u011fildir. Bu manada insanlar\u0131n \u00e7o\u011funlu\u011fu hayranl\u0131k ve slogandan \u00f6teye ge\u00e7ememektedir. \u0130slam kendi e\u011fitiminden ge\u00e7mi\u015f ve yeti\u015fmi\u015f bir insana kendi insan\u0131m der. Ba\u015fka d\u00fczenlerin, k\u00fclt\u00fcrel normlar\u0131n ve ahlaki \u00f6gelerin \u00e7er\u00e7evesinde yeti\u015fmi\u015f bir ferdin kendisini \u0130slam\u2019a nispet etmesi \u00e7ok uzak bir olayd\u0131r. Ger\u00e7ek\u00e7i ve ge\u00e7erli olmas\u0131, yani inanc\u0131n\u0131, \u015fahsi davran\u0131\u015flar\u0131n\u0131, ahlak\u0131n\u0131 ve di\u011fer b\u00fct\u00fcn alanlar\u0131yla kendisini \u0130slam\u2019a nispet edebilmesi kendi d\u00fczeninde \u0130slam\u2019\u0131n otoritesini olu\u015fturmas\u0131yla m\u00fcmk\u00fcn olabilir.D\u00fczen deyince ilk anda toplumun i\u00e7indeki konum kastedilmi\u015f de\u011fildir. Bilakis ferdi planda ki\u015finin d\u00fczenini olu\u015fturan prensipler, ilkeler ve kanunlar kastedilmi\u015ftir. D\u00fczenin de\u011fi\u015ftirilmesi gerekti\u011fine dair say\u0131s\u0131z kelimeler kullanan bizler korkar\u0131z ki \u00f6ncelikle de\u011fi\u015fmesi gerekenin kendi d\u00fczenimiz oldu\u011fundan habersiziz. \u00dcst\u00fcne \u00fcstl\u00fck bu d\u00fczenin de ba\u015f mimar\u0131 bizler olmaktay\u0131z. Dolay\u0131s\u0131yla \u0130slam ile aram\u0131zdaki en b\u00fcy\u00fck engel yine bizleriz.Haydi, hep birlikte b\u00fct\u00fcn bat\u0131l d\u00fczenleri y\u0131kmaya \u00e7a\u011f\u0131r\u0131yorum sizleri. Bu \u00e7a\u011fr\u0131 \u0130slam\u2019a giri\u015fin ilk \u015fart\u0131 olan ve kendisinde La \u0130lahe yani nefy edat\u0131 bulunan b\u00fct\u00fcn d\u00fczenleri y\u0131kacak bir balyozdur. Kelime-i Tevhid yani La \u0130lahe(\u0130lah yoktur) \u0130llallah(Ancak Allah \u0130lah\u2019t\u0131r). \u0130slam\u2019\u0131n tebli\u011f edilmeye ba\u015flad\u0131\u011f\u0131 cahiliye Mekke\u2019sinden beter hale gelen kalp ve y\u00fcreklerimize La diyebilmeliyiz. Y\u0131k\u0131lacak ilk d\u00fczenin ki\u015finin ruhunda olu\u015fturdu\u011fu eneler oldu\u011funu unutmamal\u0131y\u0131z. Ard\u0131ndan \u0130llallah\u2019\u0131n gere\u011fi olan d\u00fczeni kalp ve kal\u0131plar\u0131m\u0131za h\u00e2kim k\u0131lmaya \u00e7a\u011f\u0131r\u0131yorum. Kendi d\u00fczenimizi kurmaktan kast\u0131m\u0131z\u0131n y\u00fcre\u011fimizi imar oldu\u011funu anlam\u0131\u015f\u0131zd\u0131r umar\u0131m.Sahabe neslinin hayatlar\u0131 g\u00f6zlemlendi\u011finde onlar \u00f6nceleri \u015firk d\u00fczeninin insan\u0131yd\u0131. Sonralar\u0131 Allah Resul\u00fc\u2019n\u00fcn kendilerine yapt\u0131\u011f\u0131 \u00e7a\u011fr\u0131ya tan\u0131k oldular; \u201cKulu La \u0130lahe \u0130llallah tuflihu\u201d (Allahtan ba\u015fka \u0130lah yok deyiniz kurtulunuz). Onlarda \u201cLa \u0130lahe \u0130llallah\u201d dediler ve kurtuldular. Ayn\u0131 kelimeyi bizde defalarca belki de binlerce kez s\u00f6yledik ama biz \u0130slam\u2019\u0131n kendisinden sak\u0131nd\u0131rd\u0131\u011f\u0131 cahiliye ahlak\u0131 ve ya\u015fant\u0131s\u0131ndan kurtulamad\u0131k peki neden diye sormal\u0131y\u0131z, sormal\u0131yd\u0131k.Bunun cevab\u0131na ge\u00e7meden \u00f6nce \u015fu ger\u00e7e\u011fi g\u00f6rmezden gelmemeliyiz; Ashab\u0131 Kiram Tevhid kelimesini Bir slogan, bir dua c\u00fcmlesi, kurban merasiminde okunan bir s\u00f6z olarak g\u00f6rm\u00fcyordu. Onlar bu kelimenin \u00fczerine hayatlar\u0131n\u0131 bina ettiler ve ger\u00e7ekten de onlar hayat bi\u00e7imi, ya\u015fam \u015fekli ve her \u015feyin u\u011fruna feda edilece\u011fi bir inan\u00e7 olarak g\u00f6r\u00fcyorlard\u0131. Zaten b\u00f6yle olursa bu kelimenin h\u00e2kim oldu\u011fu bir y\u00fcrek \u0131slah olur ve Resul\u00fcn \u00e7a\u011fr\u0131s\u0131ndaki \u201ckurtulunuz\u201d kelimesi o y\u00fcrek sahibi ad\u0131na m\u00fcmk\u00fcn olabilir.Tevhidin bireysel yans\u0131mas\u0131 olan Kalp, kal\u0131p ve kafa birlikteli\u011finin sa\u011flanmas\u0131 gerekiyor. Yani muvahhid olmak gerekiyor. \u00d6ncelikle kendisini \u015f\u00fcpheden, b\u00f6l\u00fcnm\u00fc\u015fl\u00fckten, ayk\u0131r\u0131l\u0131ktan kurtarmas\u0131 gerekir m\u00fcminin. Kendi hayat\u0131nda hakim k\u0131lamad\u0131\u011f\u0131 tevhidi dil ile s\u00f6ylemenin bir anlam\u0131 yoktur. \u00c7\u00fcnk\u00fc tevhidin ilk hedefi insan\u0131n bizzat kendisi ve hayat\u0131n ger\u00e7ekle\u015ftirece\u011fi ink\u0131laplard\u0131r. Dolay\u0131s\u0131yla uygulayaca\u011f\u0131 ilk alan toplum de\u011fil ki\u015finin bizzat kendi alan\u0131d\u0131r.Her t\u00fcl\u00fc ahlaks\u0131zl\u0131\u011f\u0131n ve fuh\u015fun yayg\u0131n oldu\u011fu, haramlar\u0131n me\u015frula\u015ft\u0131\u011f\u0131, k\u0131z \u00e7ocuklar\u0131n\u0131n diri diri topra\u011fa g\u00f6m\u00fcld\u00fc\u011f\u00fc ve bununda maharet say\u0131ld\u0131\u011f\u0131 bir d\u00f6nemde Allah Rasulu (sav) bu \u00e7a\u011fr\u0131y\u0131 yapm\u0131\u015ft\u0131. Genelevi temsil eden k\u0131rm\u0131z\u0131 bayrakl\u0131 \u00e7ad\u0131rlardaki ahlaks\u0131zl\u0131\u011f\u0131 de\u011fil zihinlerde ve kalplerde yer alan putlar\u0131 hedef alm\u0131\u015ft\u0131 Allah Rasulu (sav). Bilumum \u00e7a\u011f\u0131rd\u0131\u011f\u0131 kelimenin hedefi buydu. Onlar\u0131 ahlaka \u00e7a\u011f\u0131rmad\u0131 e\u011fer \u00f6yle olsayd\u0131 bir grup m\u00fc\u015frik bu daveti kabul edebilirdi.Ya da o d\u00f6nem i\u00e7 sava\u015flarla bo\u011fu\u015fan ve anla\u015fmazl\u0131klarla dolu olan bir \u00e7evrede ki bu d\u0131\u015f \u00fclkeler i\u00e7in kolay lokma olmalar\u0131n\u0131 ve istilaya a\u00e7\u0131k olmalar\u0131n\u0131 sa\u011fl\u0131yordu. B\u00f6ylesi bir \u00e7evrede siyasal birlik ve sosyal stat\u00fc vaad eden \u00e7a\u011fr\u0131 b\u00fcy\u00fck yank\u0131 uyand\u0131rabilir ve bir o kadar da taraftar toplayabilirdi. \u00c7\u00fcnk\u00fc devlet putunun \u00f6n\u00fcnde bug\u00fcnde oldu\u011fu gibi milliyet\u00e7iler ulusalc\u0131lar b\u00fcy\u00fck destek verebilirdi. Vatan, bayrak, millet a\u015fk\u0131na sevdas\u0131na davet etseydi daha kolay bir davet daha konforlu bir hayat olabilirdi. Ama \u00f6yle olmad\u0131. Davet bu de\u011fildi, \u00e7a\u011fr\u0131 ayn\u0131yd\u0131; \u201cLa ilahe illallah, tuflihu\u201d\u2026Buna benzer Mekke\u2019nin di\u011fer sosyo-politik durumundan istifade edip Mekke sokaklar\u0131nda sloganlar e\u015fli\u011finde geni\u015f bir alana yay\u0131labilirdi. \u00c7\u00fcnk\u00fc Mekke\u2019nin mevcut durumu buna m\u00fcsaitti. K\u00f6leler ayakland\u0131r\u0131labilir ya da efendiler pohpohlanabilirdi. Ama O (sav) sadece Tevhid\u2019e \u00e7a\u011f\u0131rd\u0131. Ya da Tevhid\u2019e davet etmek i\u00e7in Mekke\u2019nin bu durumunu ma\u015fa olarak kullanabilirdi, bir basamak olarak de\u011ferlendirebilirdi. Bug\u00fcnk\u00fc \u00e7arp\u0131k anlay\u0131\u015f\u0131n h\u00e2kim oldu\u011fu d\u00fc\u015f\u00fcnce gibi \u2018yava\u015f yava\u015f\u2019 getirebilirdi \u0130slam\u2019\u0131 ama O (sav) gene \u00f6yle yapmad\u0131. Ki kendisine ba\u015fkanl\u0131k dahi teklif edildi. Ama O (sav) ilahi metodu terk etmedi bu kelimenin d\u0131\u015f\u0131na \u00e7\u0131kmad\u0131. Bu ilahi metod gere\u011fi \u00f6nce nefislerdeki putlar k\u0131r\u0131lmal\u0131yd\u0131 ve bu ilerleyi\u015f tavizsiz ve m\u00fc\u015friklerden, m\u00fc\u015frikle\u015fmekten ba\u011f\u0131ms\u0131z bir \u015fekilde olmal\u0131yd\u0131, \u00f6yle de oldu.Mekke\u2019yi mevcut durumundan kurtarmak g\u00fczel bir \u015fey olabilir, birli\u011fi sa\u011flamak zulme dur demek, adaletsizli\u011fin \u00f6n\u00fcne ge\u00e7mek ahlaks\u0131zl\u0131\u011f\u0131 engellemek. Evet bunlar takdire \u015fayan hamleler. Fakat hepsi hakikatin birer par\u00e7as\u0131 tam olarak b\u00fct\u00fcn\u00fc yans\u0131tm\u0131yor. Tevhid burada sayamad\u0131klar\u0131m\u0131zla birlikte sayd\u0131\u011f\u0131m\u0131z g\u00fczellikleri tesis edecek bir b\u00fct\u00fcn\u00fcd\u00fcr. Haks\u0131zl\u0131\u011f\u0131, \u00e7irkinli\u011fi, adaletsizli\u011fi k\u00f6kten halledecek bir \u00e7\u00f6z\u00fcm, tek \u00e7\u00f6z\u00fcm. Onlar bunu kavrad\u0131klar\u0131 i\u00e7in kelime-i tevhidi ikrar ettiler.Bu kelimenin kendilerinden bir kimlik tespiti istedi\u011fini ve bir davran\u0131\u015f, tav\u0131r bekledi\u011fini hatta emretti\u011fini anlad\u0131lar ve kabullenip ya\u015famlar\u0131na ge\u00e7irdiler. B\u00f6ylelikle de kurtulmu\u015f oldular. Yoksa s\u00f6ylemekten ibaret olsayd\u0131 bu kelime hayat\u0131 de\u011fi\u015ftirmek manas\u0131na gelmeseydi, telaffuz eder, evlerine da\u011f\u0131l\u0131r hayatlar\u0131na kald\u0131klar\u0131 yerden devam ederlerdi. Ama \u00f6yle kolay de\u011fildi. Bunu Kur\u2019an\u2019da net bir \u015fekilde g\u00f6rebiliyoruz;\u0623\u064e\u062d\u064e\u0633\u0650\u0628\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064f \u0623\u064e\u0646\u0652 \u064a\u064f\u062a\u0652\u0631\u064e\u0643\u064f\u0648\u0627 \u0623\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0627 \u0622\u0645\u064e\u0646\u0651\u064e\u0627 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0627 \u064a\u064f\u0641\u0652\u062a\u064e\u0646\u064f\u0648\u0646\u064e\u201c\u0130nsanlar, "\u0130nand\u0131k" demekle imtihan edilmeden b\u0131rak\u0131lacaklar\u0131n\u0131 m\u0131 zannederler.\u201d(Ankebut\/2)Onlar Tevhid\u2019i bir akide olarak y\u00fcreklerinde, bir d\u00fc\u015f\u00fcnce olarak ak\u0131llar\u0131nda, bir eylem olarak bedenlerinde, bir hayat tarz\u0131 olarak ya\u015fant\u0131lar\u0131nda, bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fc olarak toplumlar\u0131nda h\u00e2kim k\u0131ld\u0131lar. Onlar yapt\u0131\u011f\u0131 i\u00e7in de\u011fil Tevhid bunu emretti\u011fi i\u00e7indi t\u00fcm bunlar. Yoksa Tevhid bunlar yerine gelmedi\u011finde fonksiyonunu kaybedecek ki\u015fiyi harekete ge\u00e7irmeyecektir. Tevhidin tevhid olabilmesi fertlerin kendi hayat\u0131nda her birimini y\u00fcr\u00fcrl\u00fc\u011fe koymas\u0131yla m\u00fcmk\u00fcnd\u00fcr. Cahiliyeyi, \u015firki k\u00f6kten s\u00f6k\u00fcp atmak ondan iz b\u0131rakmamak. Bunu yapamayanlar kelime-i tevhidin g\u00fczelli\u011fini intizam\u0131n\u0131; Ebu Cehil, Velid b. Mu\u011fire gibi akl\u0131yla bilse de, Abdullah b. Ubeyy gibi diliyle s\u00f6ylese de, Umeyye b. Ebi\u2019s Salt gibi akl\u0131yla bilip, diliyle s\u00f6yleyip, kalbiyle inand\u0131\u011f\u0131n\u0131 ihsas etse de, e\u011fer kendini bu kelimenin kendisine \u00e7a\u011fr\u0131s\u0131na teslim etmemi\u015fse muvahhid olmam\u0131\u015flar ve bu g\u00fczellikten d\u0131\u015flanm\u0131\u015flard\u0131\u2026\u0130\u015fte Saadet \u00c7a\u011f\u0131 \u0130slam\u2019\u0131n \u0130nsan\u0131 olmay\u0131; s\u00f6zlerine, fiillerine, duygu ve d\u00fc\u015f\u00fcncelerine Kelime-i Tevhid\u2019i nak\u0131\u015f nak\u0131\u015f i\u015flemi\u015f olmalar\u0131ndan dolay\u0131 ba\u015farm\u0131\u015flard\u0131\u2026\u0130slam\u2019\u0131n hayranl\u0131\u011f\u0131ndan, kurbanl\u0131\u011f\u0131ndan ziyade O\u2019nun insan\u0131 olabilmek i\u00e7in, Allah\u2019\u0131n insan\u0131n \u00fczerinde yaratt\u0131\u011f\u0131 ulvi d\u00fczeni bulmak \u015fartt\u0131r.\u0627\u0644\u0651\u064e\u0630\u0650\u064a \u062e\u064e\u0644\u064e\u0642\u064e\u0643\u064e \u0641\u064e\u0633\u064e\u0648\u0651\u064e\u0627\u0643\u064e \u0641\u064e\u0639\u064e\u062f\u064e\u0644\u064e\u0643\u064e\u0641\u0650\u064a \u0623\u064e\u064a\u0651\u0650 \u0635\u064f\u0648\u0631\u064e\u0629\u064d \u0645\u064e\u0627 \u0634\u064e\u0627\u0621\u064e \u0631\u064e\u0643\u0651\u064e\u0628\u064e\u0643\u064e\u201cO Rabbin ki, seni yaratt\u0131, sonra seni d\u00fczeltti de mutedil bir halde k\u0131ld\u0131. Diledi\u011fi bir surette seni terkip etti.\u201d(\u0130nfitar\/7-8)EKS\u0130K ANLAYI\u015eIN DO\u011eURDU\u011eU KURBANLAR\u0130\u00e7erisinde bulundu\u011fumuz toplum \u0130\u00e7i ve d\u0131\u015f\u0131 aras\u0131nda dengeyi kuramam\u0131\u015f say\u0131s\u0131 me\u00e7hul insanlarla doludur. Akide, d\u00fc\u015f\u00fcnce ve hareket alan\u0131nda birlikteli\u011fi saylayamaman\u0131n neticesi olarak ta, hakikatten bir y\u00f6n\u00fcn\u00fc kendisinde bulunduranlar, kendilerini tek do\u011fru yolun tek m\u00fcntesipleri zannetmektedir. Yani hakikati aramak ve bulup tabi olmak yerine kendi sahip olduklar\u0131n\u0131 hakikatin kendisi zannetmek. Bu s\u00f6z konusu durum \u00e7arp\u0131k anlay\u0131\u015f\u0131n tabi bir sonucuydu. Tevhidi b\u00f6lmek, bir k\u0131sm\u0131n\u0131 benimserken kalan k\u0131s\u0131mlar\u0131n\u0131 d\u00fc\u015f\u00fcnce ve pratikte hayat sahnesinden uzakla\u015ft\u0131rmak olsa olsa ki\u015finin kendisini vahiyden izale etmesidir. Herhangi bir maddeyi elementlerine ay\u0131rmak o maddeden istifade edememeyi de beraberinde getirir. Yani Su= 2 Hidrojen 1 Oksijen. Bu b\u00f6lmeyi yaparsan\u0131z art\u0131k sudan bekleyebilece\u011finiz menfaat sizin i\u00e7in s\u00f6z konusu de\u011fildir. Serinlemek, g\u0131da, s\u00f6nd\u00fcrme, temizleme vs. gibi bir\u00e7ok faydas\u0131 bulunan bu madde art\u0131k yak\u0131c\u0131, u\u00e7ucu bir varl\u0131k haline d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Dolay\u0131s\u0131yla Tevhidi b\u00f6lmek, par\u00e7alamak bundan \u00e7ok daha vahim sonu\u00e7lara sebep olur. \u0130nsan f\u0131trat\u0131n\u0131 en iyi bilen Allah Azze ve Celle f\u0131trat\u0131n kendisi ile tatmin olaca\u011f\u0131 bir din ile bizleri m\u00fckellef k\u0131lm\u0131\u015ft\u0131r ki bu da Tevhid dinidir. \u0130\u015fte tevhidi b\u00f6lmek f\u0131tri duygular\u0131n bir k\u0131sm\u0131n\u0131n \u0130slam\u2019a bir k\u0131sm\u0131n\u0131 d\u00fcnya g\u00f6r\u00fc\u015flerine bir k\u0131sm\u0131n\u0131n aileye bir k\u0131sm\u0131n\u0131n \u00f6nder kabul edilenlere bir k\u0131sm\u0131n\u0131n ona buna ve neticede mikronlar\u0131na b\u00f6l\u00fcnmeye \u00e7al\u0131\u015f\u0131lan ve \u00e7eki\u015fmelerle \u00f6mr\u00fc heba edilen bir fert ortaya \u00e7\u0131karmaktad\u0131r. Kendi i\u00e7 sava\u015f\u0131nda \u00e7eki\u015fmelerle bo\u011fu\u015fan, organlar\u0131 aras\u0131nda vahdeti ve birlikteli\u011fi sa\u011flayamayan kimselerin \u0130slam \u00fczere birlik ve beraberlikten bahsetmesi abes ka\u00e7maktad\u0131r. \u00c7\u00fcnk\u00fc vahdetin olu\u015fabilmesi fertlerin i\u00e7lerine sindirmeleri gereken \u0130slam d\u00fc\u015f\u00fcncesinin bir eseridir.\u00a0 Kalbi ve ruhu say\u0131s\u0131z kavga ve didi\u015fmelere sahne olan duygu ve d\u00fc\u015f\u00fcncelerini \u0130nanc\u0131n kontrol\u00fcne verememi\u015f ve bunlar aras\u0131nda uzla\u015fmay\u0131 sa\u011flayamam\u0131\u015f bireylerin ilk hedefi sloganik olmaktan \u00e7\u0131k\u0131p tevhidi y\u00fcreklerine h\u00e2kim k\u0131lmakt\u0131r. \u0130slami \u00e7al\u0131\u015fma i\u00e7erisinde ki fertler farkl\u0131 d\u00fc\u015f\u00fcncelerin kurban\u0131 olup \u00e7\u0131k\u0131yorlar. Yeti\u015fme ve e\u011fitimdeki eksiklik sebebiyle bir\u00e7ok topluluk hakikat nam\u0131na ke\u015ffettikleri bir par\u00e7ay\u0131 hakikatin tamam\u0131 zehab\u0131na kap\u0131labiliyor. Bu ke\u015fiflerin do\u011fru oldu\u011funu savunmak ve muhafaza etmek ad\u0131na da di\u011fer ger\u00e7ekleri g\u00f6rmezden gelebilmektedirler. Her ne kadar art niyet ta\u015f\u0131maks\u0131z\u0131n yap\u0131lm\u0131\u015f olsa da kalplerin zedelendi\u011fi ve hakikatten uzakla\u015f\u0131ld\u0131\u011f\u0131 ger\u00e7e\u011fini de\u011fi\u015ftirmiyor. Hakk\u0131 ve ger\u00e7ekleri kavramakla ondan herhangi bir par\u00e7ay\u0131 ke\u015ffedip kavramak farkl\u0131 \u015feylerdir. \u0130\u015fin en ac\u0131 y\u00f6n\u00fc ise ke\u015ffedilen ger\u00e7e\u011fi en y\u00fckseklere \u00e7\u0131kar\u0131rken di\u011ferini ke\u015ffedenleri yerin dibine ge\u00e7iriyoruz ki as\u0131lda g\u00f6rmezden gelinen fert ya da topluluklar de\u011fil hakikatin ta kendisidir. Dolay\u0131s\u0131yla \u00e7arp\u0131k anlay\u0131\u015f\u0131n meydana getirdi\u011fi kurbanlar\u0131n varl\u0131\u011f\u0131 ise ka\u00e7\u0131n\u0131lmaz oluyor. Bunlara ili\u015fkin birka\u00e7 hatay\u0131 ortaya koyarak meseleleri anlamaya \u00e7al\u0131\u015fal\u0131m. Ama unutmayal\u0131m ki buna dair \u00f6rnekler pek \u00e7oktur. \u0130slam\u2019\u0131n hakikatini kavrad\u0131k\u00e7a, ar\u0131zalar daha net g\u00f6zlerimizin \u00f6n\u00fcne serilecektir. Bu Kurbanlardan baz\u0131lar\u0131n\u0131; Kitap kurbanlar\u0131, tesbih kurbanlar\u0131, slogan kurbanlar\u0131 vs. biraz inceleyelim.K\u0130TAP KURBANLARI\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064f \u0644\u064e\u0627 \u0631\u064e\u064a\u0652\u0628\u064e \u06db \u0641\u0650\u064a\u0647\u0650 \u06db \u0647\u064f\u062f\u064b\u0649 \u0644\u0650\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e\u201cDo\u011fru oldu\u011fu ku\u015fkusuz olan bu kitap, takva sahipleri i\u00e7in hidayet kayna\u011f\u0131d\u0131r.\u201d(Bakara\/2)\u0625\u0650\u0646\u0651\u064e \u0647\u064e\u0670\u0630\u064e\u0627 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0644\u0650\u0644\u0651\u064e\u062a\u0650\u064a \u0647\u0650\u064a\u064e \u0623\u064e\u0642\u0652\u0648\u064e\u0645\u064f \u0648\u064e\u064a\u064f\u0628\u064e\u0634\u0651\u0650\u0631\u064f \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0623\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0623\u064e\u062c\u0652\u0631\u064b\u0627 \u0643\u064e\u0628\u0650\u064a\u0631\u064b\u0627\u201cHi\u00e7 ku\u015fkusuz bu Kur'an insanlar\u0131 en do\u011fru yola iletir ve iyi ameller i\u015fleyen m\u00fc'minlere, kendilerini b\u00fcy\u00fck bir \u00f6d\u00fcl\u00fcn bekledi\u011fi m\u00fcjdesini verir.\u201d(\u0130sra\/9)Kur\u2019an\u2019\u0131n do\u011fruya ileten bir kitap olmas\u0131nda \u015f\u00fcphe yoktur. Fakat bu do\u011fruya iletme bir \u015farta ba\u011flanm\u0131\u015ft\u0131r. O \u015fart ise muttaki olma gereklili\u011fidir. Kur\u2019an kendisine teslim olan\u0131 do\u011fru yola iletecektir. Yoksa kendisine teslim olmayanlar do\u011fruya iletilme nimetinden faydalanamayacaklard\u0131r. Bunun yan\u0131 s\u0131ra daha da \u00e7ok sapmalar ger\u00e7ekle\u015fecektir.Onu okuyor olmak ya da raflarda ona bir yer ay\u0131rm\u0131\u015f olmak teslim olmu\u015flu\u011fun ifadesi de\u011fildir. Ezberinde olmas\u0131 da bir teslimiyet ifadesi de\u011fildir. Onu ancak Allah\u2019tan sak\u0131nanlar, ul\u00fbhiyet, ubudiyet, rububiyet \u015fuuruna ermi\u015f olanlar rehber edinebilir. Aksi takdir de m\u00fcminler i\u00e7in \u015fifa, k\u0131lavuz olan Kur\u2019an, zalimlerin ise h\u00fcsran\u0131n\u0131 art\u0131r\u0131r.\u0648\u064e\u0646\u064f\u0646\u064e\u0632\u0651\u0650\u0644\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u0645\u064e\u0627 \u0647\u064f\u0648\u064e \u0634\u0650\u0641\u064e\u0627\u0621\u064c \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064c \u0644\u0650\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u06d9 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u0632\u0650\u064a\u062f\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u062e\u064e\u0633\u064e\u0627\u0631\u064b\u0627\u201cKur'an'da m\u00fc'minler i\u00e7in \u015fifa ve rahmet olan ayetler indiriyoruz. Fakat bu ayetler zalimlere sadece yeni y\u0131k\u0131mlar, yeni kay\u0131plar getirirler.\u201d(\u0130sra\/82)\u201cYani, "Kur'an'\u0131 rehber edinen ve h\u00fck\u00fcm kitab\u0131 olarak kabul eden kimseler Allah'\u0131n rahmetine mazhar olurlar ve her t\u00fcr zihn\u00ee, psikolojik, ahl\u00e2k\u00ee ve k\u00fclt\u00fcrel hastal\u0131klardan \u015fifa bulurlar. Di\u011fer taraftan Kur'an'\u0131 reddeden ve onun hidayetine s\u0131rt\u0131n\u0131 d\u00f6nen g\u00fcnahk\u00e2r kimseler, ger\u00e7ekte, kendilerine adaletsizce davranmaktad\u0131rlar. Bu nedenle Kur'an, onlar\u0131n kendisinin indirilmesinden veya bilgisinin onlara ula\u015fmas\u0131ndan \u00f6nceki k\u00f6t\u00fc durumda kalmalar\u0131na izin vermez, onlar\u0131 \u00f6ncekinden daha b\u00fcy\u00fck bir kayba sokar. \u00c7\u00fcnk\u00fc Kur'an indirilmeden veya onlara ula\u015fmadan \u00f6nce onlar sadece cehaletten \u00e7ekiyorlard\u0131. Fakat Kur'an onlara gelip Hakla b\u00e2t\u0131l\u0131 birbirinden ay\u0131rd\u0131ktan sonra art\u0131k onlar\u0131n \u00f6nceki cehalet konumlar\u0131nda kalmalar\u0131n\u0131 gerektiren hi\u00e7bir \u00f6z\u00fcrleri kalmam\u0131\u015ft\u0131r. Bundan sonra e\u011fer onlar Kur'an'\u0131n hidayetini ink\u00e2r eder ve sap\u0131kl\u0131kta \u0131srar ederlerse, bu onlar\u0131n cahil de\u011fil, Hakk\u0131n z\u0131dd\u0131 olan zulm\u00fcn uygulay\u0131c\u0131lar\u0131 ve b\u00e2t\u0131l\u0131n kullar\u0131 olduklar\u0131n\u0131 g\u00f6sterir. \u00c7\u00fcnk\u00fc o zaman onlar\u0131n durumu, \u00f6n\u00fcne zehir ve iksir konulan, fakat zehiri se\u00e7en kimsenin durumu gibidir. Bu nedenle, bu durumda sap\u0131kl\u0131klar\u0131ndan dolay\u0131 sadece kendileri sorumludurlar ve i\u015fledikleri t\u00fcm g\u00fcnahlar\u0131n cezas\u0131n\u0131 \u00e7ekeceklerdir. Tabii ki isyan\u0131n kayb\u0131 sonu\u00e7 bak\u0131m\u0131ndan cehaletin kayb\u0131ndan daha b\u00fcy\u00fck olacakt\u0131r. Hz. Peygamber (s.a.v.) bunu \u015fu k\u0131sa ve anlaml\u0131 c\u00fcmlede ifade etmi\u015ftir: "Kur'an ya sizin aleyhinize ya da lehinize bir delildir."\u201d[9]Kur\u2019an\u2019a yakla\u015f\u0131m yine onun istedi\u011fi \u015fekilde olmal\u0131d\u0131r. E\u011fer Kur\u2019an\u2019a do\u011fru yakla\u015f\u0131m olmazsa yeni fikirlerin ve olu\u015fumlar\u0131n olu\u015fmas\u0131 ve bu u\u011furda binlerce kurban\u0131n meydana gelmesi ka\u00e7\u0131n\u0131lmazd\u0131r. \u0130stedi\u011fini anlamak ve isteklerine fetva bulmak gayesiyle Kur\u2019an\u2019a yakla\u015fmak bir nevi Yahudile\u015fme temay\u00fcl\u00fcd\u00fcr. Zira onlar Tevrat\u2019ta i\u015flerine gelmeyen yerleri tahrif ve tevillerle as\u0131l manas\u0131ndan uzakla\u015ft\u0131r\u0131p bir k\u0131sm\u0131na inan\u0131p bir k\u0131sm\u0131n\u0131 inkar ediyorlard\u0131. Bunu beyanla;\u0623\u064e\u0641\u064e\u062a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0628\u0650\u0628\u064e\u0639\u0652\u0636\u0650 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0648\u064e\u062a\u064e\u0643\u0652\u0641\u064f\u0631\u064f\u0648\u0646\u064e \u0628\u0650\u0628\u064e\u0639\u0652\u0636\u064d \u06da\u2026\u201c\u2026Yoksa siz, Kitab\u0131n bir b\u00f6l\u00fcm\u00fcne inan\u0131p da bir b\u00f6l\u00fcm\u00fcn\u00fc ink\u00e2r m\u0131 ediyorsunuz?...\u201d(Bakara\/85) buyrulmu\u015ftur.Kitab\u0131 tahrife kalk\u0131\u015fmak onda meydana gelen bir (ha\u015fa) eksiklikten dolay\u0131 de\u011fil ki\u015filerdeki eksikliklerden kaynaklanmaktad\u0131r. Anlay\u0131\u015f eksikli\u011fi, okumakla yetinmek, telaffuz etmek, manas\u0131ndan yoksun de\u011ferlendirmeler yapmak gibi sebeplerle Kur\u2019an\u2019\u0131n as\u0131l gayesinden uzakla\u015fm\u0131\u015flard\u0131r. D\u0131\u015far\u0131dan Kur\u2019an ile zahiri bir beraberlik s\u00f6z konusu olsa da vahye kar\u015f\u0131 tak\u0131n\u0131lmas\u0131 gereken tav\u0131r bu olmamal\u0131d\u0131r.Ge\u00e7mi\u015fi kitaba boyun e\u011fen bir medeniyetin kitaps\u0131z ya\u015fayan \u00e7ocuklar\u0131 olduk. Kuran hakikatin tek, yeg\u00e2ne, de\u011fi\u015fmeyen ve eskimeyen kayna\u011f\u0131d\u0131r. Kitab\u0131n en \u00f6nemli vasf\u0131 Allahtan (cc) gelmi\u015f olmas\u0131d\u0131r. Dolay\u0131s\u0131yla her meselenin do\u011frusu ve yanl\u0131\u015f\u0131n\u0131 a\u00e7\u0131k\u00e7a ortaya koyar ve bunu uygulayan fert ve toplumlar \u00fczerinde tamir ve tedavi g\u00fcc\u00fc \u00e7ok fazlad\u0131r. \u0130slam eylem dinidir, s\u00f6ylem dini de\u011fil. Bu tamir ve tedavi vahyin amellere y\u00f6n vermesiyle ger\u00e7ekle\u015fir. Kitaba sahip oldu\u011fu halde cahiliyenin batakl\u0131\u011f\u0131nda y\u00fczen bir kitleden bahsediliyorsa bu o insan toplulu\u011funun kabukta tak\u0131l\u0131p kald\u0131\u011f\u0131n\u0131n a\u00e7\u0131k bir alametidir. Cehaletten s\u0131yr\u0131lmakta y\u00fczeyselden \u00f6ze yani manaya inmekle m\u00fcmk\u00fcnd\u00fcr. Bu zafiyet ve noksanl\u0131\u011f\u0131n meydana geli\u015finde elbette ki kitaplar sorumlu de\u011fildir. Az evvelde temas etmi\u015f oldu\u011fumuz ve\u00e7hiyle gerekleri uygulanm\u0131yorsa sorumlu olan \u015fuur ve bilin\u00e7ten azade edilmi\u015f toplumdur. Bu kurbanlar, toplumda yerle\u015fmi\u015f olan \u00f6rf-adet ve s\u00f6zde dini iyi bilen ilahiyat\u00e7\u0131 profes\u00f6rlerin eseridir. Kendileri gibi okudu\u011fu bilgileri sindirememenin kab\u0131zl\u0131\u011f\u0131n\u0131 ya\u015fayan bir medeniyet meydana getirdiler. Ya z\u0131r cahil yada k\u0131smen sahip oldu\u011fu lakin amel etmedi\u011fi bilginin alt\u0131nda ezilip kald\u0131lar. Hayat bak\u0131\u015f a\u00e7\u0131s\u0131nda olduk\u00e7a lakayt tav\u0131rlar tak\u0131n\u0131r. \u00c7\u00fcnk\u00fc hayat\u0131 kendisinden \u00f6\u011frenece\u011fi kayna\u011f\u0131 sadece k\u0131raat eder durur. Bu nedenle kendisi, ailesi ve \u00e7evresiyle olan ili\u015fkilerinde isabetsiz davran\u0131r. Bizzat insan, evren ve her \u015fey Allah\u2019\u0131n ayetlerinden bir ayettir. Az evvelki bak\u0131\u015f a\u00e7\u0131s\u0131 ile evrene, kendisine bak\u0131p ta Kuran ile aras\u0131nda ili\u015fki kuramad\u0131\u011f\u0131 i\u00e7in de yani hikmetten yoksun olmas\u0131 sebebiyle hayat sahnesindeki konumu hep problemlidir. Konu\u015fmak m\u0131? \u0130\u015fte bu tiplerin i\u015fidir. Kurana yakla\u015f\u0131m\u0131 K\u00fclt\u00fcrel bilgisini artt\u0131rmak, ya da \u00fcniversite s\u0131nav\u0131ndaki sorular\u0131n cevab\u0131n\u0131 verebilmek yahut ta maa\u015f alabilmek olan kimselerin \u00f6zelli\u011fidir konu\u015fmak.Kur\u2019an\u2019a hayat kayna\u011f\u0131 edinmeksizin yakla\u015fmak ki\u015fiyi k\u0131s\u0131r bir d\u00f6ng\u00fcn\u00fcn i\u00e7erisine sokacakt\u0131r. Kur\u2019an\u2019\u0131n \u00fczerinde ger\u00e7ekle\u015ftirdi\u011fi birka\u00e7 fiille yetinip kalmak(okumak, d\u00fc\u015f\u00fcnmek vs.) kendisiyle \u00e7eli\u015fen bir karakter sahibi olmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. Toplumun her kesiminden insan i\u00e7in ge\u00e7erlidir bu hakikat. \u0130limlisinden ilimsizine, mevki sahibinden i\u015f\u00e7isine herkesi etkilemi\u015ftir bu yakla\u015f\u0131m. \u0130limli olanlar rant sa\u011flama u\u011fruna teslimiyet g\u00f6stermezken, ilimsizler ba\u015flar\u0131na bela olan taassupla bocalamaktad\u0131r. Mevki sahipleri ise makamlar\u0131n\u0131n elinden al\u0131naca\u011f\u0131 korkusuyla Hakk \u00fczere hareket etmezken, i\u015f\u00e7iler ald\u0131klar\u0131 maa\u015f ile elde edecekleri zevklere engel olma korkusuyla hak ile bat\u0131l\u0131 birbirinden ay\u0131ramamaktad\u0131r. Kimileri d\u00fc\u015f\u00fcnmekle yetinip \u00e7ok iyi bir i\u015f yapt\u0131\u011f\u0131n\u0131 zannederken, kimileri de Kur\u2019an\u2019\u0131 matematiksel bir hale d\u00f6n\u00fc\u015ft\u00fcr\u00fcp \u015fifreler, form\u00fcller bulmaya \u00e7al\u0131\u015farak yeni bir \u00e7\u0131\u011f\u0131r a\u00e7t\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmektedir. \u00d6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr. Bu gibi \u00f6rnekler bize g\u00f6stermektedir ki Kur\u2019an, ancak kendisine teslim olan, ittika eden kimselere ke\u015ffolmaktad\u0131r. Farkl\u0131 bir gaye ile yakla\u015fan kendisini sapk\u0131nl\u0131ktan ve \u00e7eli\u015fkiden kurtaramam\u0131\u015ft\u0131r.TESB\u0130H KURBANLARITesbih deyince akla ilk gelen \u015fey; tesbih hakk\u0131ndaki mevcut bilgiyi ortaya koyar. E\u011fer ki tesbih deyince akla tesbih \u00e7ekilen alet geliyorsa tesbih hakk\u0131nda eksik bilgi olmas\u0131ndan ziyade yanl\u0131\u015f bir bilgi oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Ya da dil ile telaffuz edilen virtler olarak da anla\u015f\u0131l\u0131yorsa bu seferde eksik bir bilgi oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Bunun b\u00f6yle olmas\u0131n\u0131n sebebi kavramlar\u0131 y\u00fczeysel olarak bilip \u00f6z\u00fcne inememekten kaynaklanmaktad\u0131r.\u00a0 Bu y\u00fczeysel yakla\u015f\u0131m maalesef bir\u00e7ok kurban\u0131n peyda olmas\u0131na sebebiyet vermi\u015ftir.Bunu s\u0131k s\u0131k diline dolayanlar\u0131n bile zikirden ne kadar gafil olduklar\u0131n\u0131 g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. \u00c7\u00fcnk\u00fc bunu yaparken de Kur\u2019an\u2019a dan\u0131\u015f\u0131lmam\u0131\u015f aksine ak\u0131llar\u0131n\u0131 teslim etmi\u015f olduklar\u0131 \u015fah\u0131slara dan\u0131\u015farak, bakarak \u00f6\u011frenmi\u015fler ve tesbih hakk\u0131nda sayd\u0131klar\u0131m\u0131zdan \u00f6teye ge\u00e7ememi\u015flerdir. Zikir gibi Kur\u2019an\u2019\u0131n s\u0131k s\u0131k \u00fczerinde durdu\u011fu bir kavram\u0131 ondan \u00f6\u011frenmemek en hafif tabiriyle a\u011f\u0131r bir gaflettir. Zira bu konuda Kur\u2019an\u2019da \u015f\u00f6yle buyrulmaktad\u0131r;\u0641\u064e\u0625\u0650\u0646\u0652 \u062e\u0650\u0641\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0631\u0650\u062c\u064e\u0627\u0644\u064b\u0627 \u0623\u064e\u0648\u0652 \u0631\u064f\u0643\u0652\u0628\u064e\u0627\u0646\u064b\u0627 \u06d6 \u0641\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0645\u0650\u0646\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0643\u064e\u0645\u064e\u0627 \u0639\u064e\u0644\u0651\u064e\u0645\u064e\u0643\u064f\u0645\u0652 \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e\u201c\u2026Allah\u2019\u0131n size \u00f6\u011fretti\u011fi gibi Allah\u2019\u0131 zikredin.\u201d(Bakara\/239)Kur\u2019an\u2019da cihad gibi geni\u015f anlaml\u0131 bir kavram olan zikir; baz\u0131 kimselerce \u00e7ok yanl\u0131\u015f ve tehlikeli bir \u015fekilde di\u011fer anlamlar\u0131ndan soyutlanarak sadece dil ile telaffuz etmeye tahsis edilmi\u015ftir. Oysa ki Kur\u2019an\u2019da zikir; Allah\u2019\u0131 anmak, tebli\u011f, \u00f6\u011f\u00fct ve uyar\u0131, \u015f\u00fck\u00fcr gibi bir \u00e7ok manaya gelirken baz\u0131 ayetlerde de dil ile anmak manas\u0131nda kullan\u0131lm\u0131\u015ft\u0131r. Zikrin sadece tesbih olmad\u0131\u011f\u0131n\u0131 daha kapsaml\u0131 bir manas\u0131 oldu\u011funu Kur\u2019an\u2019\u0131n \u015fu ayetinden \u00f6\u011freniyoruz;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0630\u0650\u0643\u0652\u0631\u064b\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627\u0648\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u064f\u0648\u0647\u064f \u0628\u064f\u0643\u0652\u0631\u064e\u0629\u064b \u0648\u064e\u0623\u064e\u0635\u0650\u064a\u0644\u064b\u0627\u201cEy iman edenler, \u00e7ok\u00e7a zikretmek suretiyle Allah'\u0131 zikredin. Ve O'nu sabah ve ak\u015fam tesbih edin.(Ahzab\/41-42)M\u00fcsl\u00fcmanlara hem zikrin hemde tesbih etmenin emredilmesi bu ikisinin ayn\u0131 \u015fey olmad\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. Bu gibi sebeple zikiri ve tesbihi k\u00fc\u00e7\u00fcmsemek, manas\u0131n\u0131 ucuzlatmak m\u00fcmine yak\u0131\u015f\u0131r bir davran\u0131\u015f de\u011fildir. Cihad kavram\u0131n\u0131n i\u00e7erisinde k\u0131tal(sava\u015f)\u0131n yeri neyse zikir kavram\u0131n\u0131n i\u00e7inde de tesbihin yeri odur. Her yapt\u0131\u011f\u0131na cihad ad\u0131 verenler nas\u0131l k\u0131tal emrini g\u00f6z ard\u0131 ediyorsa zikrin yaln\u0131zca tesbih oldu\u011funu s\u00f6yleyenlerde, tesbihin zikirden ayr\u0131 olarak emredildi\u011fini g\u00f6z ard\u0131 etmektedir.Kendilerini zikir ehli olarak addedenlere gelince; asl\u0131nda onlar\u0131nda ger\u00e7ekten zikir ehli olmad\u0131\u011f\u0131 net bir \u015fekilde ortadad\u0131r. Kendilerini nispet etmi\u015f olduklar\u0131 k\u0131ymetli \u00e2limin \u015fu s\u00f6z\u00fcn\u00fc g\u00f6z ard\u0131 etmektedirler. \u201c\u015eeriattan bir ta\u015f d\u00fc\u015fse m\u00fcritlerimin t\u00fcm virtleri d\u00fc\u015fer.\u201dM\u00fcsl\u00fcmanlar\u0131n t\u00fcm de\u011ferleri ayaklar alt\u0131ndayken, de\u011fil bir ta\u015f \u015feriat\u0131n binas\u0131 y\u0131k\u0131lm\u0131\u015fken oturduklar\u0131 yerden hurafelerle nefislerini tatmin etmektedirler. Enteresan olan\u0131 ise \u0130slam Co\u011frafyas\u0131 bu haldeyken k\u0131l\u0131n\u0131 k\u0131p\u0131rdatmayan bu tipler, bidat ve bat\u0131l amellerle b\u00fcy\u00fck cihad yapt\u0131klar\u0131n\u0131 zannetmektedirler. Ne zikir ehli olduklar\u0131 do\u011frudur ne de cihad ettikleri.Oysaki Kuran\u2019\u0131 Kerim b\u00fct\u00fcn \u00e7a\u011f mek\u00e2n ve \u015fartlarda ger\u00e7ek cihad\u0131 muhataplar\u0131na hat\u0131rlatmaktad\u0131r;\u0641\u064e\u0644\u064e\u0627 \u062a\u064f\u0637\u0650\u0639\u0650 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u0648\u064e\u062c\u064e\u0627\u0647\u0650\u062f\u0652\u0647\u064f\u0645\u0652 \u0628\u0650\u0647\u0650 \u062c\u0650\u0647\u064e\u0627\u062f\u064b\u0627 \u0643\u064e\u0628\u0650\u064a\u0631\u064b\u0627\u201c\u00d6yleyse k\u00e2firlere itaat etme ve onlara (Kur'an'la) b\u00fcy\u00fck bir cihad(Cihaden kebira) ver.\u201d(Furkan 52)\u0130\u015fte ger\u00e7ek cihad budur. Ger\u00e7ek cihad edenler hem i\u00e7lerinde hem d\u0131\u015flar\u0131nda d\u00fc\u015fmana kar\u015f\u0131 cephe al\u0131p, \u0131slah ve emniyeti \u00f6nce kendi i\u00e7 \u00fclkelerinde ba\u015farabilenlerdir. Akl\u0131n\u0131 ve ruhunu hayvani hislerine kurban eden bir toplum Kuran\u0131 hareket kayna\u011f\u0131n\u0131n merkezi olarak de\u011filde uyu\u015fturucu bir afyon zannetmi\u015flerdir. Neticede d\u00fc\u015f\u00fcnce, ak\u0131l ve kalp kavramlar\u0131n\u0131 sadece vicdaniyat ve hissiyat olarak alg\u0131lam\u0131\u015flard\u0131r. Dolay\u0131s\u0131yla sevgi-d\u00fc\u015fmanl\u0131k, \u00fcmit ve korku gibi i\u00e7 olgular dumura u\u011fram\u0131\u015f ve ba\u015fkalar\u0131n\u0131n kontrol\u00fcne girmi\u015ftir. Art\u0131k kendisi olmaktan \u00e7\u0131k\u0131p kendi benli\u011fini birka\u00e7 kanaat \u00f6nderi ve topluma y\u00f6n veren sahtek\u00e2rlar\u0131n kontrol\u00fcnde hi\u00e7e saymaktad\u0131r. Bu tesbih kurbanlar\u0131n\u0131n itaat anlay\u0131\u015f\u0131 g\u00f6rerek ve bilin\u00e7li bir itaat de\u011fildir. Kurban, emredilenin d\u0131\u015f\u0131nda kimseyi dinlememek ve hi\u00e7bir kitab\u0131 okumamakla kalmaz art\u0131k Kuran\u2019a ve onun ayetlerine kar\u015f\u0131 da k\u00f6r ve sa\u011f\u0131rd\u0131r. Sebep olarak zikir \u00e7ekiyor, Allah\u2019\u0131 an\u0131yoruz derler. Hatta Kuran\u2019a k\u00f6r ve sa\u011f\u0131r kesilmek bu nas\u0131l olur biz bunu yapmay\u0131z derler. Fakat hayatlar\u0131n\u0131 selim ak\u0131lla tahlil edersek vahyin y\u00f6nlendirici mesajlar i\u00e7eren ayetleri hakk\u0131nda hi\u00e7bir bilgileri olmad\u0131\u011f\u0131n\u0131 anlars\u0131n\u0131z. \u0130\u015fte bu aldanman\u0131n ve kurban olman\u0131n ta kendisi de\u011filmidir. Hareket olmas\u0131 gerekirken s\u00fck\u00fbnet, S\u00fck\u00fbnet olmas\u0131 gereken yerde hareket varsa zaten istikametten sap\u0131lm\u0131\u015ft\u0131r.SLOGAN KURBANLARIBir gecede devlet kurup bir gecede devlet y\u0131kan slogan kurbanlar\u0131, \u0130slam\u2019\u0131n pratik ya\u015fant\u0131s\u0131nda s\u0131n\u0131fta kalm\u0131\u015f olman\u0131n a\u00e7\u0131\u011f\u0131n\u0131 bu gibi hayalleriyle bast\u0131r\u0131rlar. Dilleriyle m\u00fccahid olup amelleriyle m\u00fcteahhit olurlar. D\u00fcd\u00fckl\u00fc tencere misali i\u00e7indeki heyecan beynine do\u011fru bask\u0131 yapt\u0131\u011f\u0131nda savurdu\u011fu birka\u00e7 slogan ile gazlar\u0131n\u0131 al\u0131rlar. B\u00fcy\u00fck bir rahatlama sonucunda g\u00f6revlerini yerine getirdiklerini d\u00fc\u015f\u00fcn\u00fcrler. Cihad\u0131 sa\u011fa sola lanet okumak ve kah\u0131r ya\u011fd\u0131rmak olarak anlayan bu kurbanlar tevhidi ink\u0131lab\u0131n mahiyetini kavrayamam\u0131\u015flard\u0131r.\u00a0Slogan kurbanlar\u0131n\u0131n heyecan\u0131 ge\u00e7icidir. Bir d\u00f6nemler o heyecan ile naralar atan ve sa\u011f\u0131 solu y\u0131k\u0131p devrimci rol\u00fcne b\u00fcr\u00fcnd\u00fcklerini d\u00fc\u015f\u00fcn\u00fcrler. H\u00e2lbuki daha sabah namaz\u0131ndaki yorgan\u0131na sava\u015f a\u00e7amam\u0131\u015f olup ger\u00e7ek devrimi ger\u00e7ekle\u015ftiremedi\u011finin fark\u0131nda de\u011fildir. Bu gibi eksikleri g\u00f6rd\u00fc\u011f\u00fc halde bir hay\u0131flanma ya da tedavi etme gibi bir y\u00f6ntem pek tercih edilmez. \u00c7\u00fcnk\u00fc amellerin \u00f6nem s\u0131ralamas\u0131 \u00e7\u0131k\u0131p ba\u011f\u0131r\u0131p naralar at\u0131p ahk\u00e2m kesmek oldu\u011fundan eksiklik olarak g\u00f6rd\u00fc\u011f\u00fc \u015fey belki sesinin daha az \u00e7\u0131km\u0131\u015f olmas\u0131 ya da daha az yer k\u0131r\u0131p d\u00f6km\u00fc\u015f olmas\u0131d\u0131r. Genelde sermaye hayaldir. Ac\u0131 ger\u00e7eklerin yan\u0131nda bu hayaller ona sevimli gelmektedir. O hayallerin ger\u00e7ekle\u015fmesi i\u00e7in kalbi, fikri, fiili haz\u0131rl\u0131klar\u0131 yapmam\u0131\u015f oldu\u011fundan heyecan\u0131 k\u0131sa s\u00fcrede etkisini kaybedecektir, kaybetmi\u015ftir.Bu heyecan\u0131n\u0131 kanalize edememi\u015f olmas\u0131 k\u00fc\u00e7\u00fck sorumluluklara tenezz\u00fcl etmemesine ve b\u00fcy\u00fck i\u015flere kalk\u0131\u015fmas\u0131na ve ger\u00e7ek ink\u0131lab\u0131 ger\u00e7ekle\u015ftiremedi\u011fi i\u00e7in de o y\u00fck\u00fcn alt\u0131nda ezilmesine sebep olmu\u015ftur. Geriye sermaye olarak cesaret kalm\u0131\u015ft\u0131r ki bu en b\u00fcy\u00fck sermayesidir. Fikirlerine ayk\u0131r\u0131 d\u00fc\u015fen herkesi su\u00e7lamaya hatta harcamaya haz\u0131rd\u0131r. Gereksiz cesaret \u00f6rnekleri ve a\u015f\u0131r\u0131 gidi\u015flerine dur dedi\u011finizde su\u00e7lanma hatta tekfir edilme olas\u0131l\u0131\u011f\u0131n\u0131z olduk\u00e7a y\u00fcksektir.Bu gibi tav\u0131rlar\u0131 nebevi metoda ayk\u0131r\u0131 oldu\u011fundan bu heyecanl\u0131 ve cesaretli slogan kurban\u0131m\u0131z nihayetinde sonu\u00e7 alamayacak ve o heyecan\u0131n\u0131 kaybedecektir. Bu heyecan\u0131 kaybetmenin sonucunda ya k\u00fcs\u00fcp i\u00e7ine kapan\u0131r ya da davay\u0131 d\u00fcnya ile takas ederek d\u00fcn ihanetle su\u00e7lam\u0131\u015f oldu\u011fu ki\u015filerin durumuna d\u00fc\u015fer. Bu durumun fark\u0131ndad\u0131r ve i\u00e7indeki vicdan mahkemesinde bir sonuca varmak zorundad\u0131r. Vard\u0131\u011f\u0131 sonu\u00e7 ger\u00e7ekten i\u00e7ler ac\u0131s\u0131d\u0131r. Heyecanl\u0131 d\u00f6nemi bitip \u00e7olu\u011fa \u00e7ocu\u011fa ticarete kap\u0131lan bu slogan kurban\u0131m\u0131z vicdan\u0131ndaki \u00e7\u0131km\u0131\u015f oldu\u011fu mahkemenin sonucunu b\u00fcy\u00fck bir hakikati tespit etmi\u015f\u00e7esine kendisi gibi oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc kimselere; \u201cBiz de bir zamanlar b\u00f6yleydik, sizin bildi\u011finiz gibi de\u011fil.\u201d Der.\u00a0 Buna benzer bir\u00e7ok c\u00fcmlesi vard\u0131r bu slogan kurban\u0131n\u0131n. \u0130hanetinin, geri ad\u0131m atm\u0131\u015fl\u0131\u011f\u0131n vicdan ac\u0131s\u0131n\u0131 bast\u0131rman\u0131n en basit yoludur bu. Slogan kurban\u0131 yan\u0131lg\u0131yla dolu m\u00fccadelesinin faturas\u0131n\u0131 b\u00f6ylelikle inanc\u0131na y\u00fckler.\u00c7\u0131km\u0131\u015f oldu\u011fu yolculu\u011fu hak zannedip kar\u015f\u0131la\u015ft\u0131\u011f\u0131 problemlerin de bu hak yoldan kaynakland\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. H\u00e2lbuki bilgiye de\u011fil kurguya, sebata de\u011fil hevese, salih amele de\u011fil sloganlara, muhasebeye de\u011fil heyecana tabi olman\u0131n bir sonucu oldu\u011funu d\u00fc\u015f\u00fcnmez. Gelmi\u015f oldu\u011fu son durumun ac\u0131s\u0131n\u0131 da gene kendine de\u011fil hak yolun yolcular\u0131na kesmeye \u00e7al\u0131\u015f\u0131p onlara ak\u0131l verdi\u011fini d\u00fc\u015f\u00fcnerek bu yoldan vazge\u00e7melerini s\u00f6yler. Vicdan rahatlamak, karakterine yap\u0131\u015fan bu slogan kurban\u0131 \u015funu anlayamam\u0131\u015ft\u0131r y\u0131llar boyu; \u201cBu din hararet dini de\u011fil hareket dinidir, bu din slogan dini de\u011fil ink\u0131lap dinidir.\u201dBu \u00fc\u00e7 kurban ne yaz\u0131k ki dengesizliklerinin ve \u00f6l\u00e7\u00fcs\u00fczl\u00fcklerinin kurban\u0131 olmu\u015flard\u0131r. Hayata \u00e7eki d\u00fczen veren, davran\u0131\u015flar\u0131 d\u00fczenleyen dengeden yoksun olu\u015flar\u0131 kendilerinin b\u00f6ylesi bir sonuca u\u011framalar\u0131na yani kurban olmalar\u0131na sebep olmu\u015ftur.DENGEN\u0130N DAVRANI\u015eLARDAK\u0130 YANSIMALARIKusursuz i\u015fleyi\u015fi ve d\u00fczeni ile k\u00e2inat yarat\u0131ld\u0131\u011f\u0131 g\u00fcnden beri insanl\u0131\u011f\u0131 hayretler i\u00e7erisinde b\u0131rakmaktad\u0131r. \u015e\u00fcphesiz ki k\u00e2inat\u0131n bu denli d\u00fczeni kendisi i\u00e7in sa\u011flanm\u0131\u015f olan denge sebebincedir. S\u00f6z konusu bu denge zerreden k\u00fcrreye her varl\u0131k ve madde i\u00e7in ge\u00e7erlidir. Bu denge b\u00fct\u00fcn evrende ge\u00e7erli olan bir yasad\u0131r. \u015e\u00fcphesiz bu d\u00fczenin bozulmas\u0131 gene ilahi kanun gere\u011fi \u00f6l\u00fcm ile yani k\u0131yamet ile ger\u00e7ekle\u015fecektir.\u0130nsano\u011flunun maddi dengesini bozan da manevi \u00f6l\u00fcmlerdir. Manevi \u00f6l\u00fcm\u00fcn ger\u00e7ekle\u015fmesiyle, \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kan insano\u011flu her ge\u00e7en g\u00fcn \u00fcst\u00fcnde ge\u00e7erli olan dengesizli\u011fi ispatlamaktad\u0131r. \u015e\u00fcphesiz ki tarih, dengeyi bozmak isteyenler ve kurmak isteyenlerin sava\u015flar\u0131yla doludur. Ki bu sava\u015f k\u0131yamete kadar devam edecektir. \u0130\u015fte dengeyi kurmak isteyenler deyince kar\u015f\u0131m\u0131za peygamberler \u00e7\u0131kmaktad\u0131r. \u00c7\u00fcnk\u00fc onlar, ilahi dengeyi tav\u0131r ve davran\u0131\u015flar\u0131nda sembolle\u015ftiren ideal \u00f6rneklerdir. Vahiyler ise, denge \u00f6\u011fretisinin ilahi metinleridir.Zira Kur\u2019an ba\u015ftan sona dengenin \u00e7arp\u0131c\u0131 \u00f6rnekleriyle dolu. Daha ilk sayfalar\u0131ndan itibaren bu denge g\u00f6ze \u00e7arpmaktad\u0131r. Hamd ile ba\u015flayan bu ilk \u00f6\u011freti ard\u0131ndan Alemlerin Rabbi\u2019 nin iki s\u0131fat\u0131yla devam ediyor. Rahman ve Rahim. O\u2019nun Rahman ve Rahim olu\u015fu okuyucu rahatlat\u0131yor, sevindiriyor, kalbindeki \u00fcmitleri ye\u015fertiyor. \u00c7\u00fcnk\u00fc merhamet g\u00f6rmek ve ba\u011f\u0131\u015flanmak g\u00fczel bir \u015fey. Tam bu esnada okuyucu sonras\u0131nda gelen s\u0131fat ile i\u00e7inde ye\u015feren duygular\u0131n, i\u00e7inde bulundu\u011fu halin dengesizli\u011fe ve rehavete kap\u0131lmamas\u0131 ad\u0131na kendisi i\u00e7in denge sa\u011flan\u0131yor. Din G\u00fcn\u00fc\u2019n\u00fcn sahibi. Kundaktaki bebe\u011fin sa\u00e7\u0131n\u0131 a\u011fartan, hesap g\u00fcn\u00fcn\u00fcn sahibi oldu\u011fu hat\u0131rlat\u0131l\u0131yor. \u00d6nceki umudunuz bir korkuyla, sevinciniz havf ve ha\u015fyet ile dengeleniyor. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Bu, insandaki psikolojik dengenin sa\u011flanmas\u0131 i\u00e7in gerekli olan i\u00e7 donan\u0131m\u0131n birbiri ile \u00e7at\u0131\u015fma halinde olmamas\u0131 bir y\u00f6n\u00fcn\u00fcn di\u011fer y\u00f6n\u00fcne bask\u0131n gelip mekanizmay\u0131 sarsmamas\u0131 ad\u0131na \u00e7ok hemde \u00e7ok \u00f6nemlidir. Fatiha suresindeki \u00fcmit ve korku ile alakal\u0131 \u00f6rnek bunlardan sadece bir tanesidir. Donan\u0131msal olarak b\u00fct\u00fcn insanlar\u0131n yetenek ve kabiliyetleri \u00e7ok daha fazla olmakla, mesela; insandaki korku ve \u00fcmit ile beraber, sevgi ve nefret, itaat ve isyan, g\u00fc\u00e7 ve zay\u0131fl\u0131k, yumu\u015fakl\u0131k ve sertlik vs. gibi bir \u00e7ok \u00f6zellik bulunmaktad\u0131r. \u0130\u015fte bu gibi olgular\u0131n her \u015feyin en do\u011frusunu ve yanl\u0131\u015f\u0131n\u0131 faydal\u0131s\u0131n\u0131 ve zararl\u0131s\u0131n\u0131 iyisini ve k\u00f6t\u00fcs\u00fcn\u00fc bilen bir zat taraf\u0131ndan kontrol alt\u0131na al\u0131nmas\u0131 gerekiyor ki k\u00fc\u00e7\u00fck k\u00e2inatta denge bozulmas\u0131n. \u0130slam\u2019\u0131n insan toplumlar\u0131na y\u00f6nelik h\u00fck\u00fcmleri sadece bireyselde de\u011fildir. Kuranda bireysel, toplumsal, siyasal, ekonomik ve evrensel dengenin yasalar\u0131n\u0131 bulmak m\u00fcmk\u00fcnd\u00fcr.Bakara suresinin ilk ayetlerinde konu ile alakal\u0131 \u00f6rnekler mevcuttur. Mesela \u201cOnlar ki gayba iman ederler\u201d buyurulduktan sonra muttakilerin iki \u00f6zelli\u011fi s\u0131ralan\u0131yor; 1) Namaz\u0131 ikame ederler 2) Kendilerine verdi\u011fimiz r\u0131z\u0131ktan infak ederler. \u0130ki \u00f6zelli\u011fin birisi bireysel, di\u011feri ise toplumsal. Bir tarafta kulun Rabbine olan ba\u011fl\u0131l\u0131\u011f\u0131 ve boyun e\u011fi\u015finden bahsedilirken di\u011ferinde ise kendisi gibi olan topluma ait sorumluluklar\u0131ndan bahsediliyor. Kendilerine verdi\u011fimiz r\u0131z\u0131ktan, yani ellerindeki mallar kendilerinin kazanc\u0131 de\u011fil Allah\u2019\u0131n vergisidir. Dolay\u0131s\u0131yla verirken Allah\u2019\u0131n mal\u0131ndan vermektedirler. Yine onlar verirken rastgele vermezler. Kendi nefsine ailesine s\u0131ras\u0131na g\u00f6re di\u011fer haklar konusunda da Allah Azze ve Celle\u2019nin kendisine hibe etti\u011fi gibi oda cimrilik yapmadan vermekten ka\u00e7\u0131nmaz. Bu ve buna benzer Kuran\u2019\u0131n bir \u00e7ok ayetinde i\u00e7 ve d\u0131\u015f d\u00fcnyaya ait bireysel ve toplumsal planda y\u00f6nlendirmeler bulunmaktad\u0131r. Kuran\u2019\u0131 Kerim Ashab\u2019\u0131 Kiram\u2019\u0131n \u00fczerine iniyordu. Dolay\u0131s\u0131yla ya\u015fanan olaylara binaen Allahu Te\u00e2la konuyu a\u00e7\u0131kl\u0131yor dengenin ancak kendileriyle sa\u011flanaca\u011f\u0131 evrensel h\u00fck\u00fcmlerini indiriyordu. \u0130zahat mahiyetinde \u015fu ayetleri inceleyelim;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0648\u064e\u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u064e \u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u0628\u0652\u0637\u0650\u0644\u064f\u0648\u0627 \u0623\u064e\u0639\u0652\u0645\u064e\u0627\u0644\u064e\u0643\u064f\u0645\u0652\u201cEy iman edenler! Allah'a itaat edin, Peygamber'e itaat edin ve amellerinizi bo\u015fa \u00e7\u0131karmay\u0131n.\u201d (Muhammed 33)Bu ayetin n\u00fczul sebebi olarak sahabe aras\u0131nda baz\u0131lar\u0131n\u0131n iman ve amel dengesini tam olarak sa\u011flayamad\u0131klar\u0131 zikredilir. \u0130bn Kesir\u2019in Ebul Aliye\u2019den rivayetle; \u201cAllah Resul\u00fcn\u00fcn ashab\u0131 \u015firk ile beraber hi\u00e7bir amelin fayda vermedi\u011fi gibi \u201cLa \u0130lahe \u0130LLALLAH\u2019\u0131\u201d kabul etmekle de hi\u00e7bir g\u00fcnah\u0131n fayda vermeyece\u011fini d\u00fc\u015f\u00fcn\u00fcyordu. Tabi Ashab bu g\u00f6r\u00fc\u015fe kendiliklerinden ula\u015fmam\u0131\u015flard\u0131. \u201cAllah \u015firki ba\u011f\u0131\u015flamaz, bundan ba\u015fka g\u00fcnahlar\u0131 diledi\u011fini ba\u011f\u0131\u015flar (Nisa 48)\u201d Ayetini b\u00f6yle anlam\u0131\u015flard\u0131 Bunun \u00fczerine Muhammed 33 Ayeti Kelime nazil oldu. Kuran\u2019\u0131 Kerim iniyorken dengesizli\u011fin her t\u00fcrl\u00fcs\u00fcne m\u00fcdahale ediyor ve onu d\u00fczeltiyordu. Onlar\u0131 sevgi ve nefretlerinde dahi a\u015f\u0131r\u0131l\u0131\u011fa ka\u00e7maktan men ediyordu. Hepimiz i\u00e7in m\u00fcmk\u00fcn olan dengesizli\u011fe \u015f\u00f6yle parmak bas\u0131yordu;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u0642\u064e\u0648\u0651\u064e\u0627\u0645\u0650\u064a\u0646\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0634\u064f\u0647\u064e\u062f\u064e\u0627\u0621\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u0650\u0633\u0652\u0637\u0650 \u06d6 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062c\u0652\u0631\u0650\u0645\u064e\u0646\u0651\u064e\u0643\u064f\u0645\u0652 \u0634\u064e\u0646\u064e\u0622\u0646\u064f \u0642\u064e\u0648\u0652\u0645\u064d \u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0644\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u062f\u0650\u0644\u064f\u0648\u0627 \u06da \u0627\u0639\u0652\u062f\u0650\u0644\u064f\u0648\u0627 \u0647\u064f\u0648\u064e \u0623\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0644\u0650\u0644\u062a\u0651\u064e\u0642\u0652\u0648\u064e\u0649\u0670 \u06d6 \u0648\u064e\u0627\u062a\u0651\u064e\u0642\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u062e\u064e\u0628\u0650\u064a\u0631\u064c \u0628\u0650\u0645\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e\u201cBir kavme olan kininiz, sizi adaletsizli\u011fe sevk etmesin. Adaletli olun, \u00e7\u00fcnk\u00fc o, takvaya daha yak\u0131nd\u0131r.\u201d (Maide 8) Allah Resul\u00fc \u201cAhsen\u2019i Takvim\u201d olarak yarat\u0131lan insan i\u00e7in dengenin en g\u00fczel \u00f6rne\u011fiydi. Ona(sav) bakan, Onun emirlerine uyan i\u00e7in dengesizlik m\u00fcmk\u00fcn de\u011fildir. A\u015f\u0131r\u0131l\u0131k ve gev\u015feklik durumuna d\u00fc\u015fmemek Onun direktiflerine uymak ve Onu \u00f6rnek edinmekle m\u00fcmk\u00fcnd\u00fcr. Duygu d\u00fc\u015f\u00fcnce ve amel aras\u0131ndaki dengeyi kurmak isteyen Ona bakmal\u0131d\u0131r. Zira Onda ve Onun terbiyesinden ge\u00e7mi\u015f olan sahabesinde bunun e\u015fsiz \u00f6rneklerini bulacakt\u0131r. Denge e\u015f anlaml\u0131s\u0131 olan adalet ve itidali sahabe aras\u0131nda nas\u0131l tesis etti\u011finin \u00f6rnekleri bir hayli fazlad\u0131r. Birka\u00e7 tanesinden \u00f6rnek verecek olursak; Said b. Hi\u015fam anlat\u0131yor; \u201c\u00d6nce kar\u0131m\u0131 bo\u015famak, sonra kendime ait mallar\u0131 satmak, elime ge\u00e7enlerle at ve silah alarak \u00f6l\u00fcnceye kadar cihad etmek i\u00e7in Medine'ye g\u00f6\u00e7 ettim. Kavmimden kar\u015f\u0131la\u015ft\u0131\u011f\u0131m bir grup, daha \u00f6nce de alt\u0131 ki\u015filik bir ekibin Allah Rasul\u00fc zaman\u0131nda b\u00f6yle bir i\u015fe te\u015febb\u00fcs ettiklerini, Allah Rasul\u00fc' n\u00fcn "Ben size g\u00fczel bir \u00f6rnek de\u011fil miyim?" diyerek onlar\u0131 bu i\u015ften men etti\u00ad\u011fini haber verdi. Ben de evime, ailemin yan\u0131na geri d\u00f6nd\u00fcm."[10]Yukar\u0131da an\u0131lan alt\u0131 ki\u015filik grubun Allah Rasul\u00fc taraf\u0131n\u00addan reddedilmesinin gerek\u00e7esi yine dengesizli\u011fe meyil. \u0130\u00e7e\u00adrisinde Selman, S\u00fcheyb, Ebu Zer (R.a.) gibi isimlerin de bulundu\u011fu bu grup, Rasulullah' a gelerek, kendilerini i\u011fdi\u015f ettirip \u0131ss\u0131z bir yere \u00e7ekileceklerini, orada -kendi aile ve \u00e7ocuk\u00adlar\u0131 da d\u00e2hil d\u00fcnyevi her \u015feyden el-etek \u00e7ekip ibadet ve taatla me\u015fgul olacaklar\u0131n\u0131 s\u00f6ylemi\u015fler, bunun \u00fczerine Allah Rasul\u00fc kendisinin Nebi oldu\u011funu hat\u0131rlatarak "Ben size g\u00fczel bir \u00f6r\u00adnek de\u011fil miyim?" buyurmu\u015f ve k\u0131zm\u0131\u015ft\u0131.Biri dengenin \u00fcst\u00fc (ifrat) di\u011feri dengenin alt\u0131 (tefrit) olan bu iki olay\u0131n sahabe taraf\u0131ndan birlikte de\u011ferlendirilmesi de olduk\u00e7a manidar. Bilek ve y\u00fcrek dengesinin sa\u011flanmas\u0131na \u00f6rnek te\u015fkil eden bu olaylar\u0131 bir ba\u015fka zaman ve zeminde ger\u00ad\u00e7ekle\u015fen \u015fu olay tamamlamakta:Allah Rasul\u00fc bir seriyye g\u00f6ndermi\u015fti. Abdullah b. Reva\u00adha' n\u0131n da o seriyyede gitmesini istemi\u015fti. G\u00fcnlerden cumayd\u0131. Namazdan sonra Allah Rasul\u00fc, Abdullah b. Revaha'y\u0131 orada g\u00f6r\u00fcnce sordu:- "Ni\u00e7in arkada\u015flar\u0131nla birlikte erkenden gitmedin?" Abdullah:- "Cumay\u0131, Rasulullah' \u0131n ard\u0131nda k\u0131lmak istedim. Nas\u0131l olsa onlara tekrar yeti\u015firim." dedi.Allah Rasul\u00fc:- \u201cYery\u00fcz\u00fcndeki her \u015feyi infak etseydin yine onlarla birlikte \u00e7\u0131kman\u0131n sevab\u0131na eri\u015femezdin.\u201d Buyurdu.[11]Yukar\u0131da ge\u00e7en hadiseyi K\u00fct\u00fcb-i Sitte\u2019nin rivayet etti\u011fi \u015fu olayla birlikte d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde dengenin mahiyeti otaya \u00e7\u0131kar;Adam\u0131n birisi Peygamber (sav)\u2019in huzuruna gelerek, ondan sava\u015fa kat\u0131lmak i\u00e7in izin istedi. Allah Rasulu; \u201cAnan baban sa\u011f m\u0131?\u201d diye sordu. \u201cEvet\u201d diye kar\u015f\u0131l\u0131k verdi. Bunun \u00fczerine Rasulullah (sav) \u015f\u00f6yle buyurdu; \u201cO halde git onlar\u0131 raz\u0131 et.\u201d Benzer bir olay Taberani\u2019nin haber verdi\u011fine g\u00f6re Ebu Hureyre\u2019nin de ba\u015f\u0131ndan ge\u00e7mi\u015ftir.Evet, b\u00fct\u00fcn bu \u00f6rnekler, Allah Rasulu (sav)\u2019nun g\u00fczel \u00f6rnekli\u011finde dengenin tuttu\u011fu \u00f6nemli yeri i\u015faret etmektedir.DENGES\u0130ZL\u0130K NASIL BA\u015eLADI?Maide s\u00fcresinin 8. ayetinde belirtildi\u011fi gibi tam anlam\u0131yla '' muttaki" olmak demeye gelen denge, bireysel ve toplumsal bir davran\u0131\u015f bi\u00e7imi olarak Rasulullah'tan sonra \u00e7ok uzun s\u00fcr\u00admedi. Kafa, y\u00fcrek ve bile\u011fin dengeli bir bi\u00e7imde kullan\u0131ld\u0131\u011f\u0131 g\u00fcnler \u00e7abuk tarihe kar\u0131\u015ft\u0131. Bu alt\u0131n dengeyi ki\u015fili\u011finde olu\u015f\u00adturabilmi\u015f k\u00e2mil insanlar yeti\u015fmedi de\u011fil. Ama onlar bu den\u00adgeyi bir daha, asr-\u0131 saadet gibi, topluma mal edecek ortam\u0131 ye f\u0131rsat\u0131 yakalayamad\u0131lar.B\u00fct\u00fcnden ilk ayr\u0131lan par\u00e7a 'bilek dengesiydi. Ad\u0131na saadet denilen denge \u00e7a\u011f\u0131nda, cihad bir meslek olarak de\u011fil bir iba\u00addet olarak yap\u0131l\u0131yordu. Dahas\u0131 \u0130slam\u2019la insan aras\u0131ndaki engelleri kald\u0131rman\u0131n m\u00fccadelesiydi cihad. \u00d6lmenin ve \u00f6ld\u00fcrmenin in\u00adsancas\u0131n\u0131 \u00e7oktand\u0131r unutan insanl\u0131\u011fa g\u00fczelce \u00f6lmeyi ve g\u00fczelce \u00f6ld\u00fcrmeyi \u00f6\u011fretmenin ad\u0131yd\u0131. Bar\u0131\u015f\u0131n en kal\u0131c\u0131 y\u00f6ntemiydi.Evet, b\u00fct\u00fcn bunlarla birlikte cihad kulun Rabbine kar\u015f\u0131 verdi\u011fi s\u0131navlar\u0131n en \u00e7etiniydi. \u00c7\u00fcnk\u00fc sava\u015f, meydanlarda de\u00ad\u011fil, \u00f6nce y\u00fcreklerde ba\u015fl\u0131yordu. Y\u00fcre\u011findeki sava\u015fta yenilenler m\u00fccahit olma vasf\u0131n\u0131 ta ba\u015ftan kaybediyorlard\u0131. \u00c7\u00fcnk\u00fc onlar\u0131 cihad alan\u0131na binitleri de\u011fil imanlar\u0131 g\u00f6t\u00fcr\u00fcyordu. G\u00f6z\u00fcnde fer, dizinde derman kalmam\u0131\u015f bir iman, sahibine can ba\u011f\u0131\u015fla\u00adtacak enerjiyi pompalayamayacak, bunun do\u011fal sonucu ola\u00adrak da o, m\u00fccadeleyi ba\u015f\u0131ndan kaybedecekti.Dengesizlik nebevi metottan ayr\u0131lmakla yava\u015f yava\u015f peyda olmakta ve b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 da beraberinde getirmekteydi. Bu ayr\u0131l\u0131\u015f sirayet etti\u011fi her yeri kurutmu\u015f ve at\u0131lan her ad\u0131mda meyvesini vermeye ba\u015flam\u0131\u015ft\u0131r.Nebevi siyaset sultani siyasete, adalet istibdada d\u00f6n\u00fc\u015f\u00fcn\u00adce, cihad da meslekle\u015fti. \u00c7\u00fcnk\u00fc saltanatlar hakka ve halka yaslanamazd\u0131. Ayakta kalmas\u0131 i\u00e7in bir "g\u00fc\u00e7" e ihtiyac\u0131 vard\u0131. Bu g\u00fc\u00e7 de ordudan ba\u015fkas\u0131 de\u011fildi. Bu \u015fekilde b\u00fct\u00fcnden ay\u00adr\u0131lan silah, ganimet h\u0131rs\u0131n\u0131n da tesiriyle kurumla\u015ft\u0131. Her ku\u00adrumun kendine \u00f6zg\u00fc bir mek\u00e2na ihtiyac\u0131 vard\u0131. Silah i\u00e7in o mek\u00e2n "k\u0131\u015fla" oldu. M\u00fccahid i\u00e7in m\u00fc'min olmak yetmiyor bir de "k\u0131\u015flac\u0131" olmak gerekiyordu.Ard\u0131ndan, m\u00fc'mini derinlik sahibi k\u0131lan ve Rabbanile\u015f\u00adtiren \u00e7e\u015fitli Kur' ani fak\u00fclteler olan ittika, edep, ihsan, zikir, \u015f\u00fck\u00fcr \u00f6zetle \u0130slam irfan\u0131 b\u00fct\u00fcnden ayr\u0131ld\u0131. H\u00e2lbuki bu say\u0131\u00adlanlar, m\u00fcsl\u00fcmanlar i\u00e7erisinde belli bir z\u00fcmreyle ilgili '\u015feyler de\u011fildi; iman ve takva ile do\u011frudan ilgisi olan talim ve terbiye y\u00f6ntemleriydi. Bu fak\u00fcltelerin t\u00fcm\u00fcn\u00fcn esaslar\u0131n\u0131 -hatta de\u00adtaylar\u0131n\u0131- Kur'an'da bulmak m\u00fcmk\u00fcnd\u00fc. \u00c7\u00fcnk\u00fc insan\u0131 "ah\u00adsen-i takvim" \u00fczere yaratan Allah'\u0131n onun en b\u00fcy\u00fck iki de\u011feri olan kalbini ve ruhunu ihmal etmesi d\u00fc\u015f\u00fcn\u00fclemezdi.Yukarda say\u0131lan de\u011ferlere sahip olmak i\u00e7in m\u00fcsl\u00fcman ol\u00admak yetmeyecek art\u0131 "tekkeci" olmak gerekecekti. \u0130slam'\u0131n \u015fah\u00adsiyetli insan\u0131, bir yara daha alm\u0131\u015ft\u0131. Kurumla\u015fan her yap\u0131 bera\u00adberinde bir b\u00fct\u00fcn olan dinden bir par\u00e7a al\u0131p g\u00f6t\u00fcr\u00fcyordu."Tesbih" kendisine mek\u00e2n bulur da "kitap" bulamaz m\u0131y\u00add\u0131? Elbet o da buldu.Resmi olmayan tarihi \u00e7ok \u00f6ncelere dayanmakla birlik te ilmin kurumla\u015fmas\u0131 resmen Nizamiye Medreseleri eliy\u00adle oldu. Selef, ilmi Allah r\u0131zas\u0131 i\u00e7in kesbederlerdi, Ayn\u0131 za\u00admanda bir ibadetti ilim; ebedi saadetin bir arac\u0131yd\u0131. \u00c7\u00fcnk\u00fc \u201cAllah\u2019tan gere\u011fi gibi \u00e2limler sak\u0131n\u0131r\u201dd\u0131. \u0130lk medreseler a\u00e7\u0131ld\u0131\u011f\u0131nda bunu duyan Maveraunnehir ulemas\u0131ndan biri, \u201cEyvah ilim \u00f6ld\u00fc\u201d demi\u015f ve eklemi\u015fti: \u201c Biz ilmi d\u00fcnya ge\u00e7imi i\u00e7in de\u011fil Allah r\u0131zas\u0131 i\u00e7in \u00f6\u011freniyorduk. Bunun i\u00e7in de ilme samimi ve ihlasl\u0131 insanlar talip oluyorlard\u0131. \u00c7\u00fcnk\u00fc ucunda zahmet ve me\u015fakkat vard\u0131. Hi\u00e7 bir d\u00fcnyevi kar\u015f\u0131l\u0131\u011f\u0131 yoktu. Ama bundan sonra, medreseler arac\u0131l\u0131\u011f\u0131yla sultanlar\u0131n sat\u0131n ald\u0131\u011f\u0131 bir ara\u00e7 olacak. \u0130lmin para etti\u011fini g\u00f6ren insanlar onu elde etmeye \u00e7al\u0131\u015facaklar. \u0130lmi elde edecekler ama ihlas ve takvay\u0131 kaybedecekler."Evet, bu tahminlerin t\u00fcm\u00fc ger\u00e7ekle\u015fmi\u015fti; ilim art\u0131k "ahi\u00adret az\u0131\u011f\u0131" de\u011fil "d\u00fcnya az\u0131\u011f\u0131" idi.Dengesizlikle kurumla\u015fma aras\u0131nda kurdu\u011fumuz ili\u015fki\u00adden, bir genelleme yapt\u0131\u011f\u0131m sonucu \u00e7\u0131kar\u0131lmamal\u0131. \u0130slam'\u0131n b\u00fct\u00fcnc\u00fcl insan tipinin par\u00e7alan\u0131\u015f\u0131n\u0131 a\u00e7\u0131klamak i\u00e7in kurum\u00adla\u015fman\u0131n olumsuzluklar\u0131na dikkat \u00e7ekmek zorundayd\u0131k. Ku\u00adrumla\u015fma ger\u00e7ekle\u015fmeden \u00f6nceki \u00f6rneklerin t\u00fcm\u00fc m\u00fcspet olamayaca\u011f\u0131 gibi, kurumla\u015fmadan sonraki \u00f6rneklerin t\u00fcm\u00fc de menfi olamaz.\u0130slam'\u0131n Saadet Asr\u0131ndaki alt\u0131n dengesinin par\u00e7alan\u0131\u015f hik\u00e2yesi a\u015fa\u011f\u0131 yukar\u0131 b\u00f6yleydi. Ard\u0131ndan bunun felsefesi yap\u0131l\u00add\u0131. Taraflar, taraftarlar ortaya \u00e7\u0131kt\u0131. B\u00f6l\u00fcnme k\u0131sa zamanda t\u00fcm dini ve toplumsal alanlara yay\u0131ld\u0131. Akide bile kendisini bundan kurtaramad\u0131. Zahir-bat\u0131n tart\u0131\u015fmas\u0131 ve tekke-medrese at\u0131\u015fmas\u0131 bazen vahim boyutlara ula\u015ft\u0131. Bu ba\u011flamda kimi b\u00f6lgeler \u00e7at\u0131\u015fmalara sahne oldu. Her kesimin eyyamc\u0131lar\u0131 s\u0131rt\u00adlar\u0131n\u0131 sulta sahiplerine dayayarak ellerinde bulundurduklar\u0131 hakikat par\u00e7as\u0131n\u0131 kutsamaya, di\u011ferlerini de yok saymaya \u00e7a\u00adl\u0131\u015f\u0131yorlard\u0131.\u00d6zetle duygu, d\u00fc\u015f\u00fcnce ve hareket birbirinden ayr\u0131lm\u0131\u015f, her biri kendisine bir isim bularak hiziple\u015fmi\u015fti. Sonralar\u0131 bu ekoller kendilerine mahsus ilmi disiplinler olu\u015fturdular. Her birinin kendine \u00f6zg\u00fc l\u00fcgat ve \u0131st\u0131lahlar\u0131 vard\u0131. \u0130\u015fin k\u00f6t\u00fcs\u00fc"Her hizip kendi yan\u0131ndakiyle \u00f6v\u00fcn\u00fcyordu!" (Rum\/32) "Bu haki\u00adkattendir." yerine "Hakikat budur!" diyordu. Herkesi, elinde bulundu\u011funu sand\u0131\u011f\u0131 hakikatin o par\u00e7as\u0131na \u00e7a\u011f\u0131r\u0131yor, o par\u00ad\u00e7ay\u0131 elinde bulunduran\u0131n kurtuldu\u011funu (necat), geride kala\u00adn\u0131n sap\u0131tt\u0131\u011f\u0131n\u0131 (dalal) iddia ediyordu.Bu \u015fekilde ba\u015flayan par\u00e7alanma giderek insan\u0131m\u0131z\u0131n tabia\u00adt\u0131 haline geldi. G\u00fcn\u00fcm\u00fczde ya\u015fad\u0131\u011f\u0131m\u0131z vahim durumun tarihi arka-plan\u0131 k\u0131saca b\u00f6yleydi.Bu arka-plan\u0131n etkisi olanca \u015fiddetiyle g\u00fcn\u00fcm\u00fczde de s\u00fc\u00adr\u00fcyor. Meziyetlerin tarihte kalan\u0131 olmu\u015ftur belki, ama hi\u00e7 bir rezilet tarihte kalmad\u0131. G\u00fcn\u00fcm\u00fcze de\u011fi\u015fik y\u00f6ntem ve isimler alt\u0131nda ta\u015f\u0131nd\u0131.Bug\u00fcn insan\u0131m\u0131z\u0131n duygusuna, d\u00fc\u015f\u00fcncesine ve eylemine musallat olan dengesizli\u011fin temelinde, bu olumsuz gelenek ya\u00adt\u0131yor.Asl\u0131nda dengeyi bozmak isteyenlerin planlar\u0131 t\u0131k\u0131r t\u0131k\u0131r i\u015fledi. Bu plan\u0131 kuranlar, insanlar\u0131 peygamberi metottan uzakla\u015ft\u0131rarak emellerine ula\u015facaklar\u0131n\u0131 anlad\u0131lar da s\u00f6zde m\u00fcsl\u00fcmanlar bu metotla dengeyi sa\u011flayaca\u011f\u0131n\u0131 anlayamad\u0131lar. Bu metottan ayk\u0131r\u0131 da hareket edebileceklerini d\u00fc\u015f\u00fcnerek \u00e7a\u011f\u0131n de\u011fi\u015fmesi gibi sebeplerle bu yanl\u0131\u015flar\u0131na k\u0131l\u0131f uydurdular. Tek bir \u00e7at\u0131 alt\u0131ndayken ihti\u015fama kavu\u015fan insano\u011flu bu \u00e7at\u0131y\u0131 b\u0131rak\u0131p yeni \u00e7at\u0131lar in\u015fa edince hizipler, gruplar peyda oldu. Bir \u00e7ok olumsuzlu\u011fun meydana geli\u015finden bahsedebiliriz, \u00f6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr. Bu metottan s\u0131yr\u0131l\u0131\u015f beraberinden b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 getirmi\u015ftir ki y\u0131k\u0131m\u0131n ger\u00e7ekle\u015fti\u011fi ve ger\u00e7ekle\u015fmeye de devam etti\u011fi yerde dengeden bahsetmek beyhudedir.DENGES\u0130ZL\u0130\u011e\u0130N \u00c7A\u011eDA\u015e YANSIMALARI\u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0649\u0670 \u0633\u064e\u0639\u064e\u0649\u0670 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0644\u0650\u064a\u064f\u0641\u0652\u0633\u0650\u062f\u064e \u0641\u0650\u064a\u0647\u064e\u0627 \u0648\u064e\u064a\u064f\u0647\u0652\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u062d\u064e\u0631\u0652\u062b\u064e \u0648\u064e\u0627\u0644\u0646\u0651\u064e\u0633\u0652\u0644\u064e \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0641\u064e\u0633\u064e\u0627\u062f\u064e\u201cO, i\u015f ba\u015f\u0131na ge\u00e7ti mi (ya da s\u0131rt\u0131n\u0131 \u00e7evirip gitti mi) yery\u00fcz\u00fcnde bozgunculuk \u00e7\u0131karmaya, ekini ve nesli helak etmeye \u00e7aba harcar. Allah ise, bozgunculu\u011fu sevmez.\u201d (Bakara\/205)G\u00fcn\u00fcm\u00fcz insan\u0131nda denge, y\u00fcrek aleyhine bozulmu\u015ftur. Kalp ihmal edilince ortada bir \u015fey kalmamaktad\u0131r. Mahl\u00fbkat\u0131n e\u015frefi insan, insan\u0131n e\u015frefi ise kalptir. Hi\u00e7 bir \u015feyin fayda vermedi\u011fi bir g\u00fcnde "selim bir kalbin fayda verece\u011fi ger\u00e7e\u011fini Kur\u2019an\u2019dan \u00f6\u011freniyoruz. (\u015euara\/88-89)Allah Rasul\u00fcn\u00fcn beyan etti\u011fi gibi kalp, insan\u0131n merkezi, v\u00fccudun komuta mahalli, iman\u0131n meskenidir. Kalp, Allah' \u0131n tecelligah\u0131d\u0131r; Allah'la insan aras\u0131ndaki ili\u015fkinin koordine edildi\u011fi ulvi bir mek\u00e2nd\u0131r. \u00d6zetle kalp, bir n\u00fckleer g\u00fc\u00e7 merke\u00adzidir. Ka\u00e7 ki\u015fi i\u00e7erisinde b\u00f6ylesine m\u00fcthi\u015f bir imk\u00e2n ta\u015f\u0131d\u0131\u011f\u0131\u00adn\u0131n fark\u0131nda?Ald\u0131\u011f\u0131m\u0131z Bat\u0131 kaynakl\u0131 rasyonalist ve pozitivist e\u011fitimin tahribat\u0131na u\u011frayan organlar\u0131m\u0131z\u0131n ba\u015f\u0131nda kalp gelmektedir. Ama\u00e7 imanlar\u0131 \u00f6ld\u00fcrmek ya da etkisiz hale getirmekse, elbet hedef de y\u00fcrek olacakt\u0131r. Mek\u00e2n\u0131 ba\u015f\u0131na y\u0131k\u0131lm\u0131\u015f bir iman, kendisine saray olmas\u0131 gerekirken kendisine zindan edilen bir y\u00fcrekte ne yapabilir ki?\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0625\u0650\u0646\u0652 \u062a\u064f\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u064a\u064e\u0631\u064f\u062f\u0651\u064f\u0648\u0643\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0639\u0652\u0642\u064e\u0627\u0628\u0650\u0643\u064f\u0645\u0652 \u0641\u064e\u062a\u064e\u0646\u0652\u0642\u064e\u0644\u0650\u0628\u064f\u0648\u0627 \u062e\u064e\u0627\u0633\u0650\u0631\u0650\u064a\u0646\u064e\u201cEy m\u00fcminler, e\u011fer k\u00e2firlere itaat ederseniz sizleri topuklar\u0131n\u0131z \u00fczerinde geriye d\u00f6nd\u00fcr\u00fcrler de h\u00fcsrana u\u011frars\u0131n\u0131z.\u201d(Al-i \u0130mran\/149)\u00c7a\u011fda\u015f e\u011fitimin hedefi, iman\u0131n iktidar\u0131n\u0131 elinden almakt\u0131r. \u0130ktidar\u0131 elinden al\u0131nm\u0131\u015f bir iman, sadece bir y\u00fcrek aksesuar\u0131d\u0131r. \u015eimdilerde ya\u015fan\u0131lan a\u00e7mazlar\u0131n kayna\u011f\u0131 da bilim ve teknolojiyle radyasyonlanm\u0131\u015f imanlar\u0131n iktidars\u0131zl\u0131\u011f\u0131 de\u011fil mi\u00addir? \u0130manlar, "vehn" (uyu\u015fukluk, p\u0131s\u0131r\u0131kl\u0131k) illetine tutularak di\u015fi-t\u0131rna\u011f\u0131 s\u00f6k\u00fclm\u00fc\u015f uysal bir arslana benzetildi. Kalp imana mesken olmas\u0131 gerekirken ona mahbes oldu.Tuzu kuru bir \u0130slamc\u0131l\u0131k moda \u015fimdilerde. Ki\u015fiye sadece \u0130slam' \u0131n kazand\u0131rabilece\u011fi en g\u00fczel sermaye olan duygudan, derinlikten, i\u00e7 zenginli\u011finden yoksun garip bir 'tip' \u00e7\u0131kar\u0131lma\u00adya \u00e7al\u0131\u015f\u0131l\u0131yor. Duygusu ve ya\u015fant\u0131s\u0131 bir "lord" ya da bir "kont" gibi oldu\u011fu halde bir m\u00fcsl\u00fcman gibi d\u00fc\u015f\u00fcnen; iman\u0131n\u0131 akl\u0131\u00adn\u0131n eline verip akl\u0131yla iman eden hilkat garibesi tipler. M\u00fc\u00adnaf\u0131klar suresinde an\u0131ld\u0131\u011f\u0131 gibi, \u0130slam\u0131 kavray\u0131\u015f\u0131na, d\u00fc\u015f\u00fcnce\u00adlerinin parlakl\u0131\u011f\u0131na ya da ayetlerin aras\u0131nda zek\u00e2 oyunlar\u0131 ve mant\u0131k bilmeceleri \u00e7\u00f6zer gibi dola\u015fmas\u0131na, yani konu\u015fmas\u0131na hayran kal\u0131yorsunuz. (M\u00fcnafikun\/4)M\u00fcsl\u00fcman\u0131n en g\u00fc\u00e7l\u00fc organ\u0131 y\u00fcre\u011fidir; -Allah'la olsun kullarla olsun- her t\u00fcrl\u00fc ili\u015fkiyi oradan ba\u015flat\u0131r. \u00d6rne\u011fin iki marxistle iki m\u00fcsl\u00fcman aras\u0131ndaki ili\u015fki aras\u0131nda fark olmal\u0131. "Garda\u015f"l\u0131k "yolda\u015f"l\u0131\u011fa d\u00f6n\u00fc\u015fmemeli. Dava vs. ad\u0131n\u0131 koy\u00addu\u011fumuz mevhum \u015feyler, b\u00f6ylesine bir tatl\u0131 su \u0130slamc\u0131l\u0131\u011f\u0131n\u0131n bahanesi olamazlar. Hissetmeyen, \u00fcrpermeyen, yanmayan, h\u00fcz\u00fcnlenmeyen kalple ta\u015f aras\u0131nda ne fark var? Kitab' a g\u00f6re ta\u015flar bile b\u00f6ylesi bir kalpten daha iyi:\u062b\u064f\u0645\u0651\u064e \u0642\u064e\u0633\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650 \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0647\u0650\u064a\u064e \u0643\u064e\u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0623\u064e\u0648\u0652 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0642\u064e\u0633\u0652\u0648\u064e\u0629\u064b \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u062a\u064e\u0641\u064e\u062c\u0651\u064e\u0631\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0647\u064e\u0627\u0631\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0634\u0651\u064e\u0642\u0651\u064e\u0642\u064f \u0641\u064e\u064a\u064e\u062e\u0652\u0631\u064f\u062c\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0645\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u0628\u0650\u0637\u064f \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u063a\u064e\u0627\u0641\u0650\u0644\u064d \u0639\u064e\u0645\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e"Sonra kalpleriniz yine kat\u0131la\u015ft\u0131; ta\u015f gibi, hatta daha kat\u0131. \u00c7\u00fcnk\u00fc ta\u015flardan \u00f6yleleri vard\u0131r ki onlardan \u0131rmaklar f\u0131\u015fk\u0131r\u0131r, \u00f6yleleri vard\u0131r ki yar\u0131\/arak ortas\u0131ndan sular \u00e7a\u011flar, \u00f6yleleri de var ki Allah korkusundan, yuvarlan\u0131r. Allah yapmakta olduklar\u0131n\u0131z\u00addan gafil de\u011fildir." (Bakara\/74)E\u011fer ta\u015f\u0131d\u0131\u011f\u0131n kalp b\u00f6yleyse, daha fazla hamall\u0131\u011f\u0131n\u0131 yapma onun. Bir \u00f6m\u00fcr g\u00f6\u011fs\u00fcnde granitten bir par\u00e7a ta\u015f\u0131maya seni kim ve ne mecbur ediyor? Kald\u0131r, at!M\u00fcsl\u00fcman gen\u00e7li\u011fin manevi alanda d\u00fc\u015ft\u00fc\u011f\u00fc sefalet diz boyu. Bunun sonucu olarak dini ideoloji, Kitab' \u0131 manifesto, Rasul\u2019\u00fc bir ideolog, tebli\u011fi propaganda, m\u00fcbelli\u011fi propagandist, cihad\u0131 kavga, tefekk\u00fcr\u00fc ak\u0131l y\u00fcr\u00fctme, daveti \u00e7enebazl\u0131k gibi anlad\u0131k ve anlatt\u0131k. Bu \u0130slimi de\u011ferleri \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kard\u0131\u011f\u0131\u00adm\u0131z i\u00e7in, bir neslin hayat\u0131nda devrim yapan bu \u015feyler, bizim hayat\u0131m\u0131zda b\u0131rak\u0131n\u0131z devrimi, k\u00fc\u00e7\u00fck bir evrim bile yapmad\u0131.E\u011fitilmedik, \u00f6\u011frendik. Biri olmadan di\u011feri pek bir \u015feye yaramad\u0131. Bakt\u0131k ama g\u00f6remedik; g\u00f6rd\u00fc\u011f\u00fcm\u00fcz\u00fc sand\u0131k. Bil\u00addik ama anlayamad\u0131k. Kazara anlam\u0131\u015fsak ya\u015fayamad\u0131k. Ya\u015fad\u0131ysak ihlasa ula\u015famad\u0131k. Bazen bilmedi\u011fimiz i\u00e7in, bazen de bilip anlayamad\u0131\u011f\u0131m\u0131z i\u00e7in d\u00fc\u015fman olduk.Dengesizli\u011fin \u00e7a\u011f\u0131m\u0131zdaki bir di\u011fer ad\u0131 \u201cModern \u0130slam\u201d. Bir de Radikal \u0130slam dedikleri bir din de var.\u00a0 Asl\u0131nda durum \u015fundan ibaret; Ya\u015fad\u0131klar\u0131 co\u011frafyaya, g\u00fcndeme ve bunlar\u0131n getirdi\u011fi \u015fartlara g\u00f6re \u0130slam\u2019\u0131 uyarlamaya kalk\u0131\u015fmalar\u0131 ve buna \u0130slam demeleri. \u015eu imand\u0131r, bu imand\u0131r, \u0130slam \u015fu demektir. \u0130slam \u015f\u00f6yledir diyerek kendi tezlerini desteklemeye ya da me\u015frula\u015ft\u0131rmaya \u00e7al\u0131\u015farak bir dengesizlik furyas\u0131 hakim olmu\u015ftur. \u0130slam\u2019\u0131n emir ve nehiyleri a\u011fr\u0131na gidenler bu dini reddetmek yerine kendilerinin de kabullenebilece\u011fi bir hale getirdiler ve buna da \u0130slam ve \u0130man dediler. Asl\u0131nda Allah (cc) 15 as\u0131r \u00f6ncesinde bu gibi kimselere cevaben Kur\u2019an-\u0131 Kerim\u2019de mealen \u015f\u00f6yle buyurmu\u015ftur;\u0642\u064f\u0644\u0652 \u0623\u064e\u062a\u064f\u0639\u064e\u0644\u0651\u0650\u0645\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0628\u0650\u062f\u0650\u064a\u0646\u0650\u0643\u064f\u0645\u0652 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0643\u064f\u0644\u0651\u0650 \u0634\u064e\u064a\u0652\u0621\u064d \u0639\u064e\u0644\u0650\u064a\u0645\u064cDe ki: "Siz Allah'a dininizi mi \u00f6\u011freteceksiniz? Oysa Allah, g\u00f6klerde ve yerde olanlar\u0131 bilir. Allah, her \u015feyi bilendir." (H\u00fccurat\/16)Bu gibi giri\u015fimler \u0130slam\u2019\u0131n anla\u015f\u0131lmas\u0131 ve yay\u0131lmas\u0131 i\u00e7in oldu\u011funu ve buna benzer masumane cevaplarla s\u00fcslenmektedir. H\u00e2lbuki bu tutumun getirdi\u011fi dengesizli\u011fin yery\u00fcz\u00fcnde sirayet etmedi\u011fi yer kalmam\u0131\u015ft\u0131r. Tabiata dahi sirayet eden bu dengesizlik insanlar aras\u0131 ili\u015fkilerde vah\u015fet, anar\u015fi, g\u00fcvensizlik; insan\u0131n kendi benli\u011finde ise cevaps\u0131z sorular, psikoloji bozuklu\u011fu, dengesiz davran\u0131\u015flar, mutsuzluk ve bunlar\u0131n sonucu olarak otizm (i\u00e7e kapan\u0131kl\u0131k), intihar, cinayet, fuhu\u015f, olarak g\u00f6zlemlenmektedir.Alt\u0131n dengenin i\u00e7 d\u00fcnyam\u0131z aleyhine bozulmas\u0131n\u0131n teme\u00adlinde yatan sebeplerden bizi en fazla ilgilendiren \u00fc\u00e7\u00fcne de\u011fin\u00admek istiyorum. Bunlar: 1) S\u00f6zde Tevhid, 2) Faydas\u0131z Giri\u015fimler, 3) Kalpteki Duvarlar.Bunlar\u0131 maddeler halinde, a\u00e7arak ele alal\u0131m:S\u00f6zde TevhidTevhid anlay\u0131\u015f\u0131ndaki \u00e7arp\u0131kl\u0131k, \u0130slam' \u0131n do\u011fu\u015f tarihini iyi de\u011ferlendirememekten, ona sa\u011fl\u0131kl\u0131 bakamamaktan kaynak\u00adlan\u0131yor.Bilindi\u011fi \u00fczere 'Mekke d\u00f6nemi' ibadet ve muamelattan daha \u00e7ok tevhid akidesinin yerle\u015ftirilmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 d\u00f6nem\u00addir. Dinin temeli olan akidenin tohumu bu d\u00f6nemde kalplere yerle\u015ftirilmi\u015ftir. Saadet Asr\u0131n\u0131 kendi mant\u0131\u011f\u0131 i\u00e7erisinde kavrad\u0131\u011f\u0131m\u0131zda bu y\u00f6ntemin \u00f6ylesi bir toplum i\u00e7in en ge\u00e7erli y\u00f6ntem oldu\u011funu anlar\u0131z. Ne ki, bu d\u00f6nemi kendi \u015fartlar\u0131 ve \u00f6zg\u00fcn yap\u0131s\u0131 i\u00e7inde do\u011fru de\u011ferlendirememekten kaynakla\u00adnan, kimi y\u00f6nteme ili\u015fkin sorunlar ya\u015fanm\u0131\u015ft\u0131r daha sonra\u00adlar\u0131. Bug\u00fcn de i\u00e7imizde savunucular\u0131n\u0131n bulundu\u011fu \u00e7arp\u0131k bir tevhid anlay\u0131\u015f\u0131 geli\u015ftirilmi\u015ftir. Bu \u00e7arp\u0131kl\u0131k, Asr-\u0131 Saadetin kendine \u00f6zg\u00fc \u015fartlar\u0131n\u0131 ve imk\u00e2nlar\u0131n\u0131 unutarak '\u0130slamla\u015fma S\u00fcreci'ni aynen bu \u00e7a\u011fa ta\u015f\u0131may\u0131 istemekten kaynaklan\u0131yor.Gerek\u00e7e \u015fu: Bu d\u00f6nem madem tamam\u0131yla Mekke d\u00f6ne\u00admine tekab\u00fcl ediyor, o halde b\u00f6ylesi bir d\u00f6nemde yap\u0131lmas\u0131 gereken, Allah Rasul\u00fc'n\u00fcn yapt\u0131\u011f\u0131 gibi tevhid akidesini yerle\u015f\u00adtirmek; ahlak, muamelat ve eylemde o s\u0131ray\u0131 takip etmektir. Muamelat neyse ne ya, hele hele ahlakla, ihsanla, irfanla, nefis tezkiyesi ve ruh terbiyesiyle u\u011fra\u015fmak b\u00f6ylesi bir d\u00f6nemde l\u00fczumsuzdur. Tav\u0131r bu.Tutal\u0131m tart\u0131\u015f\u0131labilir olan bu tezi ve bu \u00fcslubu do\u011fru kabul edelim. Ayn\u0131 mant\u0131kla yola \u00e7\u0131kt\u0131\u011f\u0131m\u0131z zaman \u015fimdi okuyaca\u011f\u0131m \u015fu kerim ayetlerin Mekke'de nazil olu\u015funu nas\u0131l a\u00e7\u0131klayabiliriz? Unutulmamal\u0131 ki bu ayetler na\u00adzil oldu\u011fu s\u0131rada daha \u015farap k\u00fcpleri k\u0131r\u0131lmam\u0131\u015f, tesett\u00fcr farz olmam\u0131\u015f, faiz yasaklanmam\u0131\u015ft\u0131. Bir\u00e7ok farizan\u0131n ad\u0131 bile bilinmiyordu.Devlet de yoktu ortalarda. "Devlet"! \u0130yi m\u00fcsl\u00fcman olma\u00adn\u0131n \u015fart\u0131 saymak yerine bu ayetlerden yola \u00e7\u0131karak \u00f6nce y\u00fc\u00adrek devletini kurmak gerekiyor. Ayetlere d\u00f6nelim; dinleye\u00adlim m\u00fcttakilerin vas\u0131flar\u0131n\u0131:\u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u062c\u064e\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0628\u0650\u0627\u0644\u0652\u0623\u064e\u0633\u0652\u062d\u064e\u0627\u0631\u0650 \u0647\u064f\u0645\u0652 \u064a\u064e\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064f\u0648\u0646\u064e"Gece boyunca pek az uyurlar. Onlar, seher vakitlerinde is\u00adti\u011ffar ederler. " (Zariyat\/17-18)Ba\u015ftaki "kanu" nak\u0131s fiiline di'li ge\u00e7mi\u015f manas\u0131 (uyurlard\u0131) vermemiz gerekirdi gramatik a\u00e7\u0131dan. Ancak o zaman, ge\u00e7mi\u015f\u00adteki birilerine hitap ediyor san\u0131labilirdi ayetler. H\u00e2lbuki bunun hemen bir ayet \u00fczerinde cennete giren m\u00fcttaki m\u00fcminin d\u00fcnya hayat\u0131nda yapt\u0131klar\u0131 hik\u00e2ye edilmektedir; gece boyunca pek az uyumak ve seher vakitlerinde isti\u011ffar etmek gibi eylemler de ittikan\u0131n, dolay\u0131s\u0131yla cennetlik insan\u0131n vas\u0131flar\u0131ndan addedilmektedir.Evet, sen ey tevhidi ve akideyi \u00f6n plana alan arkada\u015f\u0131m! Mekke'de nazil oldu\u011funda ku\u015fku olmayan bu ayet senin "Mek\u00adke'nde" ni\u00e7in hala nazil olmad\u0131? G\u00fcnah\u0131 en son ne zaman i\u015flemi\u015ftik? Be\u015f y\u0131l \u00f6nce? Yok, bir y\u0131l? O da de\u011fil bir ay, de\u011fil bir hafta; yok, yok az \u00f6nce! Evet, bu do\u011fru. Hayat\u0131m\u0131zda g\u00fcnah aramak i\u00e7in \u00f6yle \u00e7ok uzaklara gitmeye gerek oldu\u011funu sanm\u0131\u00adyorum. De\u011fil mi ki, ki\u015fi hi\u00e7 g\u00fcnah i\u015flemese, \u015fu tu\u011fyan selinin ortas\u0131nda, toplumun f\u0131sk ve f\u00fccur makinas\u0131 gibi \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir or\u00adtamda, ona sessiz kalarak ya\u015famas\u0131 g\u00fcnah olarak yeter. Bu ko\u00adnuda ku\u015fkusu olanlar \u0130slam'daki emr-i bi'l-ma'ruf nehy-i ani'l\u00adm\u00fcnker farizas\u0131n\u0131n dayand\u0131\u011f\u0131 naslar\u0131 tekrar g\u00f6zden ge\u00e7irsinler.Bu durumda "Allah'\u0131n \u0130sti\u011ffar ediniz! emrine uyarak ve Zariyat'taki tavsiyeyi tutarak Rabbinin huzurunda havf ve ha\u015fyetle boyun b\u00fckerek son yapt\u0131\u011f\u0131n isti\u011ffar ne zamand\u0131?" diye sorulsa ceva\u00adb\u0131m\u0131z ne olurdu, bilmiyorum.Allah Rasul\u00fcn\u00fcn ve sahabenin Mekke'sinde nazil olup da bizim Mekke'mizde hala nazil olmayan ayetleri okumaya de\u00advam edelim:\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u0645\u064f\u0634\u0652\u0641\u0650\u0642\u064f\u0648\u0646\u064e\u201cGer\u00e7ekten Rabblerine olan ha\u015fyetlerinden dolay\u0131 sayg\u0131yla korkanlar.\u201d(M\u00fcminun\/57)Ayette ge\u00e7en "ha\u015fyet" ve "sayg\u0131yla korkmak" bir ruh ha\u00adlidir ki kitaplardan \u00f6\u011frenilmez; ya\u015fayarak \u00f6\u011frenilir. Genelde "sayg\u0131yla korkanlar" manas\u0131 verilen "mu\u015ffik\u00fcn" teriminde bile denge bariz bir bi\u00e7imde g\u00f6r\u00fcn\u00fcyor. Birbirine z\u0131t gibi gelen "sayg\u0131" ile "korku", asl\u0131nda ferdin Allah kar\u015f\u0131s\u0131ndaki ruh ha\u00adlini dengeleyen e\u015fit iki a\u011f\u0131rl\u0131k. Hemen sonraki ayetlerde bu denge kendini daha a\u00e7\u0131k bir bi\u00e7imde belli ediyor:\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0624\u0652\u062a\u064f\u0648\u0646\u064e \u0645\u064e\u0627 \u0622\u062a\u064e\u0648\u0652\u0627 \u0648\u064e\u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u062c\u0650\u0644\u064e\u0629\u064c \u0623\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0625\u0650\u0644\u064e\u0649\u0670 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u0631\u064e\u0627\u062c\u0650\u0639\u064f\u0648\u0646\u064e"Ve onlar Rabblerine d\u00f6neceklerinden dolay\u0131, verdiklerini kalpleri \u00fcrpererek verirler." (M\u00fcminun\/60)Evet, vereceksiniz; ama vermi\u015f olman\u0131n sevinci, \u015f\u0131mar\u0131kl\u0131\u011f\u0131 ve gururu yerine d\u00f6n\u00fcp bir de \u00fcrperti duyacaks\u0131n\u0131z; hem de ta y\u00fcre\u011finizde. Vermi\u015f olman\u0131n getirdi\u011fi "umudunuzu", verdi\u011finizin kabul\u00fcnden, amelinizin salih olup olmad\u0131\u011f\u0131ndan emin olamamaktan gelen bir "korku" ile dengeleyeceksiniz. E\u011fer bu \u015fekilde yapabilirsek, bir hayr\u0131, hay\u0131rl\u0131 bir usul, hay\u0131rl\u0131 bir niyet ve hay\u0131rl\u0131 bir gaye i\u00e7in yapan "hay\u0131rl\u0131lar" dan olma\u00adn\u0131n mu\u015ftusu da Kur'an'dan:\u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u064a\u064f\u0633\u064e\u0627\u0631\u0650\u0639\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u062e\u064e\u064a\u0652\u0631\u064e\u0627\u062a\u0650 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0647\u064e\u0627 \u0633\u064e\u0627\u0628\u0650\u0642\u064f\u0648\u0646\u064e\u201c\u0130\u015fte onlar hay\u0131rlarda yar\u0131\u015fmaktad\u0131rlar ve onlar bundan do\u00adlay\u0131 \u00f6ne ge\u00e7mektedir.\u201d (M\u00fcminun\/61)Bu Mekki ayetler "m\u00fc'minlerin ger\u00e7ekten kurtuldu\u011fu" m\u00fcjdesini verdikten sonra kurtulan m\u00fc'minlerin vas\u0131flar\u0131n\u0131 sayar:\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0641\u0650\u064a \u0635\u064e\u0644\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u062e\u064e\u0627\u0634\u0650\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0644\u0650\u0641\u064f\u0631\u064f\u0648\u062c\u0650\u0647\u0650\u0645\u0652 \u062d\u064e\u0627\u0641\u0650\u0638\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0644\u0650\u0623\u064e\u0645\u064e\u0627\u0646\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650\u0645\u0652 \u0631\u064e\u0627\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0635\u064e\u0644\u064e\u0648\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u064a\u064f\u062d\u064e\u0627\u0641\u0650\u0638\u064f\u0648\u0646\u064e"Onlar namazlar\u0131nda hu\u015fu i\u00e7inde olanlard\u0131r.Onlar bo\u015f \u015feylerin t\u00fcm\u00fcnden y\u00fcz \u00e7eviren\/erdir. Onlar zekat\u0131 yerine getirenlerdir. Ve onlar \u0131rzlar\u0131n\u0131 koruyanlard\u0131r. ""Onlar emanetlerine ve verdikleri s\u00f6ze riayet edenlerdir. Onlar namazlar\u0131n\u0131 koruyanlard\u0131r." (M\u00fcminun\/2-5 ve 8-9)Evet devletli Medine'de de\u011fil devletsiz Mekke'de, yani aki\u00adde ve tevhidin peki\u015ftirildi\u011fi Mekke'de "bo\u015f \u015feylerden y\u00fcz \u00e7evir\u00admek" gibi, "emanete ve verilen s\u00f6ze riayet" gibi bizim, biz tevhid davet\u00e7ilerinin, pek de \u00f6nem vermedi\u011fi konular i\u015flenmekte.Bu tavsiyelerin "devletli" de\u011fil ama "cemaatli" Mekke'de yap\u0131l\u0131yor olmas\u0131, \u00f6ncelikle "Mekke devri-Medine devri" s\u00fc\u00adrecini aynen her \u00e7a\u011fda ge\u00e7erli g\u00f6renlerin dikkatini \u00e7ekmesi gerekiyor. Usul tart\u0131\u015fmalar\u0131ndan \u00f6te bilinmesi gereken bir \u015fey var: Bu \u0130lahi tavsiyelerin, iman \u00e7er\u00e7evesinin i\u00e7ini dolduran ih\u00adsan ve irfan' a ula\u015fman\u0131n i\u015faret ta\u015flar\u0131 oldu\u011fu ger\u00e7e\u011fi...Bilelim ki, "rasul" olmadan \u00f6nce de "emin" olan bir pey\u00adgamberin \u00fcmmetiyiz. \u0130man\u0131n\u0131 kaybetsen de eminlik vasf\u0131n\u0131 kaybetmeyeceksin, fakat \u015funu da iyi bileceksin ki en b\u00fcy\u00fck ihanet imana yap\u0131lan ihanettir. Eminlik vasf\u0131n\u0131 kazan\u0131p d\u00fc\u015f\u00admanlar\u0131m\u0131z\u0131n a\u011fz\u0131ndan tescil ettirmedik\u00e7e vicdan aynas\u0131nda m\u00fc'min g\u00f6r\u00fcnsek de toplum aynas\u0131nda "m\u00fc'min" (emin olu\u00adnan kimse) olamayaca\u011f\u0131z demektir.Amelin de\u011fil iman\u0131n elbisesi, tevhidin s\u00fcs\u00fc olan bu ila\u00adhi tavsiyeleri aktarmay\u0131 s\u00fcrd\u00fcrerek tevhid anlay\u0131\u015f\u0131m\u0131z\u0131 tashih edelim: Bu ayetler de Mekkeli:Kur' an' \u0131n e\u011fitti\u011fi neslin Mekke'de muhatap oldu\u011fu bu ke\u00adrim ayetleri kafam\u0131zdaki "tevhid" \u015fablonuna uymuyor diye yok saymam\u0131z m\u00fcmk\u00fcn olmad\u0131\u011f\u0131na g\u00f6re, bunlar\u0131 Rabbani terbiyenin tevhitle do\u011frudan ilgili bir b\u00f6l\u00fcm\u00fc kabul etmemiz gerekecek. Okudu\u011fum ayetlerde ge\u00e7ti bunlar: Gece boyunca pek az uyumak, seher vakitlerinde isti\u011ffar etmek, Rabbleri kar\u015f\u0131s\u0131nda havf ve ha\u015fyet duymak, verdiklerini kalpleri \u00fcrpe\u00adrerek vermek, hay\u0131rda yar\u0131\u015fmak ve \u00f6ne ge\u00e7mek, hu\u015fu i\u00e7inde namaz k\u0131lmak, bo\u015f \u015feylerden y\u00fcz \u00e7evirmek, emanete ve veri\u00adlen s\u00f6ze riayet etmek, Allah' \u0131n, nefsine, yak\u0131nlar\u0131na, topluma ula\u015ft\u0131r\u0131lmas\u0131n\u0131 emrettiklerini ula\u015ft\u0131rmak, hesab\u0131 verememek\u00adten korkmak, Rabbin r\u0131zas\u0131n\u0131 istemek hususunda sabretmek, gizli a\u00e7\u0131k infak etmek, k\u00f6t\u00fcl\u00fc\u011f\u00fc iyilikle savmak...B\u00fct\u00fcn bunlar\u0131n tevhitle do\u011frudan ilgili olmad\u0131\u011f\u0131n\u0131 kimse s\u00f6yleyemez. E\u011fer bunu s\u00f6yl\u00fcyor ya da bu kanaati besliyorsak ve bundan dolay\u0131 da bu erdemleri \u00f6nemsemiyor veya erteliyorsak, tevhidi do\u011fru kavrayamam\u0131\u015f\u0131z demektir. \u00c7arp\u0131k tev\u00adhid anlay\u0131\u015f\u0131ndan kast\u0131m\u0131z i\u015fte budur.Takva, irfan, ihsan gibi \u00e7e\u015fitli kavramlarda ifadesini bu\u00adlan i\u00e7 zenginli\u011fin elde edilmesi, fertteki tevhidi derinli\u011fin bir tezah\u00fcr\u00fcd\u00fcr ve y\u00fcrek devletini kurmak, bireysel s\u00fcre\u00e7ten top\u00adlumsal s\u00fcrece ge\u00e7i\u015fin sa\u011fl\u0131kl\u0131 olabilmesi i\u00e7in, ka\u00e7\u0131n\u0131lmaz bir gerekliliktir.Bu devlet y\u00fcre\u011fe \u00e7ekilen kelime-i tevhid bayra\u011f\u0131yla kurulmal\u0131d\u0131r. E\u011fer bu bayrak dile \u00e7ekilirse azalar bu kelimenin prati\u011fi olan ya\u015fant\u0131y\u0131 yerine getirmekten aciz kalacakt\u0131r. Prati\u011fe ge\u00e7irilmesi gereken amelleri incelemek ve nas\u0131l yap\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frenmek yerine kelime-i tevhid bayra\u011f\u0131 ile fethedilmi\u015f y\u00fcrek \u00fclkesine sahip olmak gerekir. Gerisi hallolacakt\u0131r. O zaman ameller a\u011f\u0131r gelmeyecek ve hikmetten yoksun bir giri\u015fim sebebince bu pratikler ruhsuz bir amel olmaktan \u00e7\u0131kacakt\u0131r. Tevhid s\u00f6zde de\u011filde \u00f6zde ger\u00e7ekle\u015fti\u011finde b\u00fct\u00fcn \u00e7arp\u0131kl\u0131klardan kurtulu\u015f ger\u00e7ekle\u015fecektir.Faydas\u0131z Giri\u015fimlerBir \u0130slam b\u00fcy\u00fc\u011f\u00fcn\u00fcn \u00f6zl\u00fc ifadesiyle bu din "siyaseti iba\u00addet, ibadeti siyaset" olan bir dindir. Bu nedenle ibadeti bi\u00e7imsel anlamda al\u0131p k\u00fc\u00e7\u00fck bir alana tahsis ederek, kendisini b\u00f6ylesine dar anlamdaki bir 'ibadet' e adayanlardan, zalim ve fas\u0131k y\u00f6neticiler tarih boyunca ho\u015fnut ve raz\u0131 olmu\u015flard\u0131r. Hatta onlar ibadeti sokaklara, caddelere, kentlere ta\u015f\u0131mas\u0131n diye ayaklar\u0131na kadar gitmi\u015fler, 'ibadet'i de kendileriyle birlikte kafese t\u0131kt\u0131klar\u0131 i\u00e7in, onlar\u0131 \u00f6d\u00fcllendirmi\u015flerdir.Tabi b\u00f6ylesine hayat\u0131n t\u00fcm alanlar\u0131n\u0131 kapsamayan g\u00fcd\u00fck bir ibadet anlay\u0131\u015f\u0131 zalimlerin ekme\u011fine kat\u0131k olmu\u015f, birileri kal\u0131n duvarlar arkas\u0131nda b\u00fcy\u00fck cihad yapt\u0131\u011f\u0131n\u0131 san\u0131rken, \u00fcmmetin t\u00fcm maddi manevi de\u011ferleri zorba y\u00f6netimler ve onlar\u0131n kap\u0131kullar\u0131 taraf\u0131ndan hoyrat\u00e7a ya\u011fmalanm\u0131\u015f, kundaklanm\u0131\u015f, talan edilmi\u015ftir.Buna kar\u015f\u0131n, gelecekte \u0130slami hareketin \u00e7ekirdek kadrosunu olu\u015fturmas\u0131 beklenen nesil, yukardakinin tam tersi bir tav\u0131rla dengeyi ters y\u00f6nde bozmu\u015f, dini siyasile\u015ftirmek gibi bir tepkiyle kar\u015f\u0131l\u0131k vermi\u015ftir.\u0130badeti dar alana tahsis edip dini ibadile\u015ftirmek nas\u0131l den\u00adgesizlikse, dini ve dini de\u011ferleri \u00e7ok boyutlu anlamlar\u0131ndan soyutlay\u0131p siyasile\u015ftirmek de ayn\u0131 \u015fekilde dengesizliktir.Bu bir tepkiydi. Her tepkinin ta\u015f\u0131d\u0131\u011f\u0131 zaaflar\u0131 bu da ta\u015f\u0131\u00adyordu. Bu tepkisel anlay\u0131\u015fta her \u015fey toplumsal d\u00fczlemde de\u00ad\u011ferlendiriliyordu. \u00d6yle ki, herkes \u00fc\u00e7\u00fcnc\u00fc \u015fah\u0131s kurtarmak\u00adtan s\u00f6z ediyordu. Kurtulmas\u0131 gerekenler bunu unutmu\u015flar kurtar\u0131c\u0131l\u0131k pe\u015fine d\u00fc\u015fm\u00fc\u015flerdi. Bu, kendisinin kurtuldu\u00ad\u011funu vehmetmek gibi pe\u015fin bir kanaatin \u00fcr\u00fcn\u00fcyd\u00fc. Ete\u011fi tutu\u015fan itfaiyecilerin yang\u0131n s\u00f6nd\u00fcrmeye ko\u015fmas\u0131 gibi bir \u015feydi. Kurtarmaktan kurtulmaya vakit bulamamaktayd\u0131 kurtar\u0131c\u0131lar.Oysa bizlere b\u00f6yle bir g\u00f6rev verilmemi\u015fti, biz vehmet\u00admi\u015ftik. As\u0131l ferdi sorumluluklar\u0131m\u0131z\u0131 unutup \u00fcst\u00fcm\u00fcze la\u00adz\u0131m olmayan, g\u00fc\u00e7 yetiremeyece\u011fimiz y\u00fckler alt\u0131na girmi\u015ftik. Oysa ferdi kurtulu\u015f, toplumsal kurtulu\u015fun ilk ve en b\u00fcy\u00fck \u015fart\u0131yd\u0131:\u0644\u064e\u0647\u064f \u0645\u064f\u0639\u064e\u0642\u0651\u0650\u0628\u064e\u0627\u062a\u064c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u064a\u064e\u062f\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650 \u064a\u064e\u062d\u0652\u0641\u064e\u0638\u064f\u0648\u0646\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0623\u064e\u0645\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f \u0645\u064e\u0627 \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f\u0648\u0627 \u0645\u064e\u0627 \u0628\u0650\u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u06d7 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u0633\u064f\u0648\u0621\u064b\u0627 \u0641\u064e\u0644\u064e\u0627 \u0645\u064e\u0631\u064e\u062f\u0651\u064e \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0645\u064e\u0627 \u0644\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650\u0647\u0650 \u0645\u0650\u0646\u0652 \u0648\u064e\u0627\u0644\u064d"Bir topluluk kendi nefislerinde olan\u0131 de\u011fi\u015ftirmedik\u00e7e Allah da o toplulukta olan\u0131 de\u011fi\u015ftirmez." (Rad\/11)Nefislerimizde olan\u0131 de\u011fi\u015ftirmek yerine \u00fcst\u00fcm\u00fcze la\u00adz\u0131m olmayan bir i\u015fe, toplumu de\u011fi\u015ftirmeye kalkt\u0131k. Asl\u0131nda bilemedik ki, toplumu de\u011fi\u015ftirmenin en kestirme yolu nefislerimizde olan\u0131 de\u011fi\u015ftirmekten ge\u00e7er. \u0130\u015fte daha \u00f6nce s\u00f6z etti\u011fim ferdi d\u00fczenler nefislerimizde oland\u0131. Onlar\u0131 y\u0131kmak, onlar\u0131 kahretmek gerekiyordu.D\u0131\u015f d\u00fcnyaya p\u00fcr dikkat kesilenler, i\u00e7 d\u00fcnyalar\u0131n\u0131, o d\u00fcn\u00adyadaki d\u00fc\u015fmanlar\u0131n\u0131, o d\u00fcnyan\u0131n meselelerini unutmu\u015flard\u0131.Din siyasile\u015ftirilince siyaset de do\u011fal olarak dinle\u015fiyordu.Par\u00e7a b\u00fct\u00fcne tercih edildi ve "ahsen-i takvim" dengesi bozul\u00addu. Art\u0131k din ideoloji, Peygamber ideolog, cihad kavga, tebli\u011f propaganda olmu\u015ftu. Bu tav\u0131r \u00f6yle u\u00e7 noktalara g\u00f6t\u00fcr\u00fclm\u00fc\u015f\u00adt\u00fc ki, kimi zaman, m\u00fcsl\u00fcman olman\u0131n zorlu\u011funu g\u00f6r\u00fcp \u00e7are\u00adyi "\u0130slamc\u0131 tak\u0131lmak" ta bulanlar bile \u00e7\u0131kabiliyordu.Devrimin ilk co\u011frafyas\u0131n\u0131n y\u00fcrekler oldu\u011fu akla getirilmi\u00adyordu. \u0130\u00e7imizdeki tek ki\u015filik d\u00fczenlere ve putlara, neye mal olursa olsun, laf s\u00f6yletmezken d\u0131\u015f\u0131m\u0131zdaki putlara ve d\u00fczenle\u00adre kar\u015f\u0131 s\u0131kt\u0131\u011f\u0131m\u0131z yumruk bir '\u015fov' a d\u00f6n\u00fc\u015f\u00fcyordu. Bilinmek istenmiyordu ki; \u015fahsiyet olmadan cemaat, cemaat olmadan kadro, kadro olmadan kurum olmaz.Y\u00fcrek devrimini ger\u00e7ekle\u015ftirip g\u00f6n\u00fcl co\u011frafyas\u0131n\u0131 daru'l\u00ad \u0130slam edememi\u015f bir insan\u0131 siyas\u0131 ba\u015far\u0131s\u0131 ne kadar parlak olur\u00adsa olsun, sat\u0131n al\u0131rlar. Bir i\u00e7 zaferle dengelenemezse, d\u0131\u015fta ka\u00adzan\u0131lan ba\u015far\u0131lar \u00e7abuk hezimete d\u00f6n\u00fc\u015f\u00fcr. Bu ac\u0131 ger\u00e7e\u011fi bu \u00fcmmet az m\u0131 ya\u015fad\u0131? Kurdunu i\u00e7inde ta\u015f\u0131yan g\u00f6steri\u015fli bir meyve gibi olan bu aldat\u0131c\u0131 ba\u015far\u0131lar\u0131n ac\u0131 sonu\u00e7lar\u0131yla dolu\u00addur bu mazlum \u00fcmmetin tarihi.Memur beyler, bir g\u00fcn \u0130slam\u0131 \u00e7al\u0131\u015fmalar\u0131yla \u00e7evresine \u015f\u00f6hret bulmu\u015f birini sat\u0131n almak ya da susturmak istedikleri zaman, o ki\u015fi hakk\u0131nda tuttuklar\u0131 dosyalar\u0131n "zaaf" hanesine bakacaklard\u0131r. Zaaf hanesinin maddelerini her \u00e7e\u015fitten tutku\u00adlar\u0131n\u0131z, al\u0131\u015fkanl\u0131klar\u0131n\u0131z, tiryakilikleriniz olu\u015fturur. Bu isterse bir sigara, isterse bir \u00e7ay tiryakili\u011fi olsun.Zaaf\u0131n\u0131z paraya, mala, makama, kad\u0131na m\u0131? Verirler ve al\u0131rlar sizi. Bazen insan, b\u00fct\u00fcn bir \u00f6mr\u00fcn\u00fcn has\u0131lat\u0131n\u0131, tirya\u00adkisi oldu\u011fu k\u00fc\u00e7\u00fcc\u00fck bir nesne kar\u015f\u0131l\u0131\u011f\u0131nda bile satabilir. Bu, \u015feytan\u0131n da m\u00fc'minlere kar\u015f\u0131 kulland\u0131\u011f\u0131 ezeli bir taktiktir. Bi\u00adze kadar gelen me\u015fhur rivayetlerde, ba\u015fka \u015feye kar\u015f\u0131l\u0131k iman\u0131 nas\u0131l sat\u0131n almak istedi\u011finin \u00e7arp\u0131c\u0131 \u00f6rnekleri anlat\u0131l\u0131r. Bu du\u00adrumda, yap\u0131lan t\u00fcm \u015feyler bo\u015fa \u00e7\u0131kacak (iflas), sonu\u00e7ta hida\u00adyet sat\u0131l\u0131p dalalet al\u0131nm\u0131\u015f olacakt\u0131r:\u0643\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0642\u0650\u062a\u064e\u0627\u0644\u064f \u0648\u064e\u0647\u064f\u0648\u064e \u0643\u064f\u0631\u0652\u0647\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u062a\u064e\u0643\u0652\u0631\u064e\u0647\u064f\u0648\u0627 \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u062e\u064e\u064a\u0652\u0631\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0627 \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u0634\u064e\u0631\u0651\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0648\u064e\u0623\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e''\u0130\u015fte bunlar hidayete kar\u015f\u0131l\u0131k dalaleti sat\u0131n alm\u0131\u015flard\u0131r, fakat bu al\u0131\u015fveri\u015fleri bir yarar sa\u011flamam\u0131\u015ft\u0131r "(Bakara\/216)Zaaflar\u0131, zevkleri, tutkular\u0131 hanesinde "Allah" yazmal\u0131, Allah Rasul\u00fc" yazmal\u0131, bunlar\u0131n sevgisi yazmal\u0131, r\u0131za ve ho\u015fnut\u00adlu\u011fu yazmal\u0131. Verebiliyorlarsa versinler bunlar\u0131; i\u015fte benli\u011fi\u00admiz, versinler ve tepe tepe kullans\u0131nlar. Abdullah b. \u00d6mer'in dedi\u011fi gibi bizi Allah'la, bizi Rasul\u00fc'yle kand\u0131rs\u0131nlar.Allah ordusu (c\u00fcndullah)'nun ger\u00e7ek say\u0131s\u0131n\u0131 \u00f6\u011frenmek is\u00adteyen, ki\u015filerin zaaflar\u0131 hanesinde ne yazd\u0131\u011f\u0131na baks\u0131n. Tabii, kendi notunu bilmek isteyen de...G\u00f6nl\u00fc tevhid ile ye\u015fermemi\u015f kimse i\u00e7in \u00e7\u00f6z\u00fcm odakl\u0131 \u00e7al\u0131\u015fmalar\u0131n(!) tamam\u0131nda tutars\u0131zl\u0131k s\u00f6z konusu olacakt\u0131r. Kendince \u00e7\u00f6z\u00fcm ve metot belirlemeye kalk\u0131\u015facak olan bu kimse yukar\u0131da \u00f6rne\u011fini vermi\u015f oldu\u011fumuz faydas\u0131z giri\u015fimlerle hem kendini hem de \u00e7evresindekileri heba edecektir. Kendini d\u00fczeltemeyen ve ayakta tutamayan bir kimsenin etraf\u0131na fayda vermesinden bahsetmek yersiz olacakt\u0131r. Gerekli donan\u0131m\u0131n olmamas\u0131 da duygusal davranmas\u0131na sebep olacakt\u0131r ki bu da metotsuz bir giri\u015fimle bir\u00e7ok y\u0131k\u0131ma sebebiyet verecektir. Bu gibi tutars\u0131zl\u0131klar\u0131n \u00f6n\u00fcne ki\u015fi ancak kendisinden ba\u015flamakla ge\u00e7ebilir...Kalpteki DuvarlarManevi d\u00fcnyam\u0131z\u0131 olgunla\u015ft\u0131rmak iddias\u0131nda olan kimi disiplinlerin ve ekollerin varl\u0131\u011f\u0131 hepimizin malumu. Bu \u00e7ev\u00adrelerin s\u00f6z konusu i\u015fi ne kadar ger\u00e7ekle\u015ftirebildikleri, g\u00fc\u00e7leri, samimiyetleri, akidevi ve siyasi \u015fuurlar\u0131 ayr\u0131 bir tart\u0131\u015fma ko\u00adnusu. S\u00f6z konusu \u00e7evrelerin t\u00fcm\u00fcn\u00fc ayn\u0131 kefede de\u011ferlendir\u00admek haks\u0131zl\u0131k olur do\u011frusu.Ne ki, genelde hu \u00fcslubu benimseyen kimi \u00e7evrelerin siya\u00adsi \u015fuur bak\u0131m\u0131ndan bir sefalet ve hatta ara ara ihanet i\u00e7erisin\u00adde oldu\u011fu g\u00f6r\u00fclmekte. Bunlar i\u00e7erisinden \u0130slam d\u00fc\u015fman\u0131 y\u00f6\u00adnetimleri me\u015frula\u015ft\u0131rmak isteyenler \u00e7\u0131kabilmekte.Kimileri de "Bana de\u011fmeyen y\u0131lan bin ya\u015fas\u0131n" felsefesine sar\u0131larak ekol\u00fcn\u00fcn ve adamlar\u0131n\u0131n selametini \u0130slam'\u0131n selametinden \u00f6nde tutmakta. Hatta 'b\u00fcy\u00fck kurtar\u0131c\u0131' oldu\u011fu iddia edilen ve din bak\u0131\u015f\u0131 malum bir y\u00f6neticinin, cumhuriyetin ilk d\u00f6nemlerin\u00adde do\u011fuda 'destek' kar\u015f\u0131l\u0131\u011f\u0131 verdi\u011fi \u015feyhlik icazetnameleri o \u015feyhlerin halefleri taraf\u0131ndan hala saklanmaktad\u0131r.S\u00f6z konusu kesimden kimileri, evrensel \u0130slami hareket kar\u00ad\u015f\u0131s\u0131nda d\u00fc\u015fmandan daha d\u00fc\u015fmanca bir tav\u0131r tak\u0131nabilmekte. Son y\u0131llarda m\u00fcsl\u00fcmanlar\u0131n sisteme entegrasyonu i\u00e7in sta\u00adt\u00fcko, bu \u00e7evrelerin elinde "me\u015frep gayreti ne d\u00f6n\u00fc\u015fmekte, \u00fcmmet fertlerinin enerjileri heba edilmektedir. Din-eksenli de\u011fil de me\u015frep eksenli al\u0131nan bir terbiye sonucu, dinin de\u011fil me\u015frebin kurtulu\u015fu esas al\u0131nmaktad\u0131r.Bu olumsuzluklar\u0131 daha da uzatmak m\u00fcmk\u00fcn. Ancak \u015fu\u00adnu iyi bilmek gerekir ki, kimi \u00e7evrelerin bazen hamakat ve cehaletten, bazen de \u0130slam' a ihanetten kaynaklanan b\u00fct\u00fcn bu olumsuzluklar\u0131, \u0130slam davas\u0131n\u0131 omuzlama iddias\u0131nda olanla\u00adr\u0131n edepsizle\u015fmesini, terbiyesizle\u015fmesini, ihsan, irfan ve takva yoksunlu\u011funu me\u015frula\u015ft\u0131ramaz.Nefsi tezkiye ve terbiye etmek; Allah' \u0131 tesbih, tenzih, tah\u00admid ve zikretmek m\u00fcsl\u00fcmanlar i\u00e7erisinde belli bir z\u00fcmrenin de\u011fil, Kur' an' a uyan herkesin \u015fiar\u0131d\u0131r.Takva, hu\u015fu, ihsan, havf, ha\u015fyet, rikkat bir z\u00fcmrenin de\u011fil Kur' an' \u0131n \u0131st\u0131lahlar\u0131d\u0131r. \u0130slam' \u0131n "k\u00e2mil insan" modeline ula\u015f\u00adman\u0131n re\u00e7etesi olan bu \u015fiarlar\u0131n\u0131 ekmek teknesi haline d\u00f6n\u00fc\u015f\u00adt\u00fcr\u00fcp i\u015fletmecili\u011fini yapanlara kar\u015f\u0131 g\u00f6sterilecek tav\u0131r, ihsan\u0131, irfan\u0131, ahlak\u0131, z\u00fchd\u00fc, takvay\u0131, zikri, tesbihi isti\u011ffar\u0131 g\u00f6z ard\u0131 etmek de\u011fildir; hele hele terk etmek hi\u00e7 de\u011fildir.Bu \u00e7arp\u0131kl\u0131\u011fa kar\u015f\u0131 g\u00f6sterilecek en ak\u0131ll\u0131ca tepki, m\u00fcttaki olmak, zahid olmak, abid olmak, arif ve faz\u0131l olmaktan ge\u00e7er.Bu meziyetlere ula\u015fmak i\u00e7in s\u00fcnepe olmaya, uyu\u015fuk ve p\u0131s\u0131r\u0131k olmaya gerek olmad\u0131\u011f\u0131n\u0131, uzla\u015fmac\u0131l\u0131k ve taviz k\u00e2rl\u0131kla bunla\u00adr\u0131n bir ilgisinin bulunmad\u0131\u011f\u0131n\u0131 ispatlamak, bu i\u015fin istismar\u0131n\u0131 yapan \u00e7evrelerin tekelini, s\u00f6z konusu meziyetlere sahip \u00e7\u0131karak k\u0131rmak gerekmektedir.Bir kesimin yanl\u0131\u015flar\u0131 bir ba\u015fka kesimin fazileti de\u011fildir.Tatl\u0131 su \u0130slamc\u0131l\u0131\u011f\u0131n\u0131n kimseye bir yarar sa\u011flamad\u0131\u011f\u0131 anla\u015f\u0131l\u00admal\u0131 art\u0131k. Duvarlar\u0131n y\u0131k\u0131ld\u0131\u011f\u0131 bir \u00e7a\u011fda m\u00fc'minin kalbin\u00addeki ve zihnindeki duvarlara bir gerek\u00e7e bulmas\u0131 biraz zor olacakt\u0131r.Haydi, bunlar\u0131 y\u0131kmaya \u00e7al\u0131\u015fal\u0131m. Bir seferberlik ba\u015fla\u00adtal\u0131m. Herkes kendi g\u00f6nl\u00fcn\u00fcn \u00e7\u00f6le d\u00f6nen u\u00e7suz bucaks\u0131z co\u011frafyas\u0131n\u0131 ye\u015fertmek i\u00e7in kat\u0131ls\u0131n bu seferberli\u011fe. Y\u00fcre\u011fine sahip \u00e7\u0131kamayan\u0131n y\u00fcre\u011fi i\u015fgal olunacakt\u0131r. Bilelim ki y\u00fcrek bir "imk\u00e2n\u201dd\u0131r. Teknolojinin de\u011fil Allah' \u0131n bir harikas\u0131d\u0131r. Onu tam kapasite kullanabilmenin yollar\u0131n\u0131 \u00f6\u011frendi\u011fimiz g\u00fcn s\u0131\u011fl\u0131ktan kurtulup derinle\u015fece\u011fiz, zenginle\u015fece\u011fiz."Arif" olmadan "\u00e2lim", "m\u00fcttaki" olmadan "m\u00fccahid" olunamayaca\u011f\u0131n\u0131 bilmemiz gerekiyor. Y\u00fcre\u011fe hangi g\u00fc\u00e7 h\u00e2kimse, o bedene de t\u00fcm fonksiyonlar\u0131yla birlikte "o g\u00fc\u00e7" h\u00e2kimdir. \u0130\u015fgal olunmu\u015f bir y\u00fcre\u011fin sahibinin h\u00fcrl\u00fck iddias\u0131 beylik bir iddiad\u0131r. Ki\u015fi g\u00f6nl\u00fcn\u00fc neye kapt\u0131rm\u0131\u015fsa g\u00f6z\u00fc onda olacakt\u0131r. Ki\u015fi g\u00f6nl\u00fcn\u00fc kime kapt\u0131rm\u0131\u015fsa y\u00fcz\u00fc de on d\u00f6n\u00fck olacakt\u0131r, ba\u015fka de\u011fil.E\u011fer kalpte y\u0131k\u0131lmas\u0131 gereken bu duvarlar y\u0131k\u0131lmam\u0131\u015fsa, o duvar daha da sa\u011flamla\u015facak ve y\u0131kmas\u0131 bir hayli zor olacakt\u0131r. \u00c7\u00fcnk\u00fc g\u00f6nl\u00fcn\u00fc kapt\u0131rd\u0131\u011f\u0131 \u015feye do\u011fru y\u00fcz\u00fcn\u00fc \u00e7evirdi\u011fi gibi ayn\u0131 zamanda onu muhafaza etmek i\u00e7in de \u00e7aba harcayacakt\u0131r. B\u00f6ylelikle bat\u0131l olan \u015feyler u\u011frunda hak i\u00e7in m\u00fccadele edercesine kendisini paralayacak ve \u00f6mr\u00fcn\u00fc heba edecektir. E tabii ki bunu da do\u011fru yolda oldu\u011funu d\u00fc\u015f\u00fcnerek ve yapt\u0131klar\u0131n\u0131 do\u011fru kabul ederek yerine getirecektir ki bu durum de\u011fi\u015fimi zorla\u015ft\u0131ran bir di\u011fer etkendir.Y\u00dcREK \u00dcLKES\u0130N\u0130N FETH\u0130 \u0130\u00c7\u0130N GEREL\u0130 UNSURLAR\u0130\u00e7 zenginli\u011fin \u0130slam s\u00f6z da\u011farc\u0131\u011f\u0131ndaki kar\u015f\u0131l\u0131\u011f\u0131 olan irfan, ihsan ve takvan\u0131n gramatik ve semantik anlamlar\u0131 \u00fczerinde uzun uzad\u0131ya durmak istemiyorum. "Tarif" edilen her \u015fey gibi bu de\u011ferlerin de zihnimizin dar kal\u0131plar\u0131nda dondurulup 'tahrif" edilece\u011finden korkuyorum.Tarif etti\u011fimizi tahrif etmekte ustala\u015ft\u0131k biz. Bilgisine sa\u00adhip oldu\u011fumuz bir \u015feyin kendisine de sahip oldu\u011fumuzu zan\u00adnediyoruz. Bunu bazen cehaletimizden, \u00e7o\u011funlukla da uyan\u0131kl\u0131\u011f\u0131m\u0131zdan yap\u0131yoruz.De\u011fil, do\u011fru de\u011fil. Bir \u015feyin bilgisini elde etmekle kendi\u00adsini elde etmek aras\u0131nda s\u0131n\u0131rs\u0131z fark var. Ya\u015fanmad\u0131k\u00e7a anla\u00ad\u015f\u0131lamayacak bir d\u00fcnyay\u0131 tarif etmek, bal\u0131 kavanozun d\u0131\u015f\u0131ndan yalatmakt\u0131r, bunu biliyorum. Bu y\u00fczden de s\u00f6z konusu kav\u00adramlar\u0131n 'bilgisi' \u00fczerinde de\u011fil, amelin 'salih' olmas\u0131n\u0131 sa\u011fla\u00adyan irfan, ihsan ve takvan\u0131n kazan\u0131lmas\u0131nda etken olan dina\u00admikler \u00fczerinde duraca\u011f\u0131m.Bu unsurlardan ilki yukar\u0131dan beri yeri geldik\u00e7e de\u011fin\u00addi\u011fimiz kalp, yani merkez. K\u00fc\u00e7\u00fck evren olan insan\u0131n ba\u015f\u00adkenti...\u0130kincisi, i\u00e7 zenginli\u011fin elde edilmesinde merkezden sonra gelen mevsim; \u00f6zellikle gece...\u00dc\u00e7\u00fcnc\u00fcs\u00fc, bu merkezin elveri\u015fli hale getirilmesinde \u00f6nemli bir unsur olan iklim; h\u00fcz\u00fcn ve g\u00f6zya\u015f\u0131...D\u00f6rd\u00fcnc\u00fcs\u00fc ise, s\u00f6z konusu merkezin uygun iklim ve mevsim ekilince verebilece\u011fi en soylu meyve; sevgi...MERKEZKalp: "V\u00fccutta bir et par\u00e7as\u0131 vard\u0131r. O bozulursa b\u00fct\u00fcn v\u00fccut bozulur. O, kalptir."Buhari'nin nakletti\u011fi bu haberden de anla\u015f\u0131laca\u011f\u0131 gibi ya\u00adrat\u0131l\u0131\u015f bak\u0131m\u0131ndan pakt\u0131r kalp. Ancak v\u00fccut \u00fclkesinin ba\u015fken\u00adti oldu\u011fundan dolay\u0131 iman, ruh gibi dostlar da, \u015feytan, nefis gibi d\u00fc\u015fmanlar da orada \u00f6rg\u00fctlenmeye \u00e7al\u0131\u015f\u0131r.Devrimler, ihtilaller orada olur. Bu u\u00e7suz bucaks\u0131z \u00fclkenin en \u00e7arp\u0131c\u0131 \u00f6zelli\u011fi ad\u0131nda gizlidir: Kalp; yani de\u011fi\u015fken olan; halden hale giren; \u00f6zetle, "d\u00f6nek''... Bir kararda durmamas\u0131, g\u00f6rd\u00fc\u011f\u00fcne akmas\u0131, bir su gibi i\u00e7ine girdi\u011fi \u015feyin \u015feklini, bu\u00adkalemun gibi i\u00e7ine girdi\u011fi ortam\u0131n rengini yans\u0131tmas\u0131 ona bu ismin verilmesine neden olmu\u015ftur. Devrim, eskimez tan\u0131m\u0131y\u00adla 'ink\u0131lap' da kalple ayn\u0131 k\u00f6kten gelmiyor mu zaten?Yeri neresi mi? Ne \u00f6nemi var bunun? \u0130\u00e7imizdeki sonsuz\u00adlu\u011fu katletmi\u015fsek, yerini bilip bilmemek neyi de\u011fi\u015ftirir? Yok, e\u011fer ya\u015f\u0131yorsa, o sizi kendisinden haberdir edecektir. Onun ya\u015famas\u0131 kan pompalamas\u0131 de\u011fil as\u0131l olan i\u015flevini asli g\u00f6revini yerine getirmesidir. Merkez olu\u015funa yak\u0131\u015f\u0131r \u015fekilde hareket etmektir ki; o da Tevhidi esaslara g\u00f6re \u00e7arpmas\u0131 ink\u0131lap etmesidir.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Y\u00dcREK \u00dcLKES\u0130D\u00fcnyan\u0131n bu en b\u00fcy\u00fck \u00fclkesine sahip olabilmek i\u00e7in, \u00f6nce b\u00f6ylesine m\u00fcthi\u015f bir imk\u00e2n\u0131n fark\u0131nda olmak gerek.\u0130\u00e7imizdeki s\u0131n\u0131rs\u0131z ve s\u0131n\u0131fs\u0131z co\u011frafyan\u0131n varl\u0131\u011f\u0131ndan ha\u00adberdar olmak gerek. Kur' an' \u0131n ini\u015f bi\u00e7imi ve yeri konu\u00adsundaki tart\u0131\u015fmalarda kimi \u00e2limler "ar\u015f" \u0131 kalp olarak kabul ederler. Bu g\u00f6r\u00fc\u015f\u00fc kalp konusundaki kimi ayetler de des\u00adteklemiyor de\u011fil.'Mek\u00e2n\u0131z' a mek\u00e2n olabilen kalp, insana \u015fahdamar\u0131ndan daha yak\u0131n olan Allah'\u0131 konuk edecek kapasitede yarat\u0131l\u00adm\u0131\u015ft\u0131r.\u0648\u064e\u0644\u064e\u0642\u064e\u062f\u0652 \u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0648\u064e\u0646\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u062a\u064f\u0648\u064e\u0633\u0652\u0648\u0650\u0633\u064f \u0628\u0650\u0647\u0650 \u0646\u064e\u0641\u0652\u0633\u064f\u0647\u064f \u06d6 \u0648\u064e\u0646\u064e\u062d\u0652\u0646\u064f \u0623\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u0645\u0650\u0646\u0652 \u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0652\u0648\u064e\u0631\u0650\u064a\u062f\u0650"Andolsun insan\u0131 biz yaratt\u0131k ve nefsinin ona ne vesveseler vermekte oldu\u011funu biliriz. Biz ona \u015fahdamar\u0131ndan daha yak\u0131\u00adn\u0131z." (Kaf\/16)\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u0633\u0652\u062a\u064e\u062c\u0650\u064a\u0628\u064f\u0648\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u0650\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u0650 \u0625\u0650\u0630\u064e\u0627 \u062f\u064e\u0639\u064e\u0627\u0643\u064f\u0645\u0652 \u0644\u0650\u0645\u064e\u0627 \u064a\u064f\u062d\u0652\u064a\u0650\u064a\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0627\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0627 \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064e\u062d\u064f\u0648\u0644\u064f \u0628\u064e\u064a\u0652\u0646\u064e \u0627\u0644\u0652\u0645\u064e\u0631\u0652\u0621\u0650 \u0648\u064e\u0642\u064e\u0644\u0652\u0628\u0650\u0647\u0650 \u0648\u064e\u0623\u064e\u0646\u0651\u064e\u0647\u064f \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u062a\u064f\u062d\u0652\u0634\u064e\u0631\u064f\u0648\u0646\u064e\u00a0"Biliniz ki Allah ki\u015fi ile kalbi aras\u0131na girer ve siz ger\u00e7ekten O'na g\u00f6t\u00fcr\u00fcl\u00fcp toplanacaks\u0131n\u0131z." (Enfal\/24)Evet, bu m\u00fcthi\u015f mek\u00e2n Allah' a tahsis edilip beytullah ve ar\u015fullah k\u0131l\u0131nmam\u0131\u015fsa imkan zayi edilmi\u015f demektir. Seyrini \u015f\u00f6yle der:Yere \u00e7akan iki \u00e7atal kaz\u0131\u011f\u0131\u0130kiden birine eyler yaz\u0131\u011f\u0131Allah bir g\u00f6\u011f\u00fcste iki kalp yaratmad\u0131\u011f\u0131na (Ahzab, 4) g\u00f6re bir kalp ya Allah' a tahsis edilmi\u015ftir ya da gayr\u0131ya. E\u011fer Al\u00adlah'tan gayr\u0131ya tahsis edilmi\u015fse bu durumda beytullah de\u011fil beyt\u00fclmakam, beyt\u00fclmal beyt\u00fc\u015f\u015fehvet; beyt\u00fcnnefs ve hatta beyt\u00fc\u015f\u015feytan olur.\u0130nsanlar\u0131n \u00f6nce y\u00fcreklerinden vuruldu\u011fu \u00f6ylesine bir top\u00adlumda, \u0130slami hareket, y\u00fcrek \u00fclkesini kurabilmi\u015f ka\u00e7 er \u00e7\u0131kar\u00adtabilecektir?\u0643\u064e\u0644\u0651\u064e\u0627 \u06d6 \u0628\u064e\u0644\u0652 \u06dc \u0631\u064e\u0627\u0646\u064e \u0639\u064e\u0644\u064e\u0649\u0670 \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0645\u064e\u0627 \u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u064a\u064e\u0643\u0652\u0633\u0650\u0628\u064f\u0648\u0646\u064e"De\u011fil, ba\u015fkas\u0131 de\u011fil, onlar\u0131n i\u015fledi\u011fi g\u00fcnahlar karartm\u0131\u015ft\u0131r kalplerini." (Mutaffifin\/ 14)Bu karay\u0131, bu pas\u0131 temizlemek elbet kolay olmayacakt\u0131r.Nas\u0131l temizlensin ki? En \u00e7ok kulland\u0131\u011f\u0131m\u0131z organlar el, kafa ve kalb. Bunlar i\u00e7erisinde de en \u00e7ok kullan\u0131lan, kalbdir. Elimi\u00adzi bir ka\u00e7 ay y\u0131kamad\u0131\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcnelim. Tiksindiniz de\u011fil mi? Ya ondan \u00e7ok daha fazla kulland\u0131\u011f\u0131m\u0131z kalb? Onun kirlili\u011fini var\u0131n siz hesab edin. Bu kirlilik, kalbi sonunda \u00f6yle bir nokta\u00adya getiriyor ki, kalb ta\u015fla\u015f\u0131yor, kat\u0131la\u015f\u0131yor, duyars\u0131zla\u015f\u0131yor. \u0130\u015fte bunun Kur' an\u0131 ifadesi:\u062b\u064f\u0645\u0651\u064e \u0642\u064e\u0633\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650 \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0647\u0650\u064a\u064e \u0643\u064e\u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0623\u064e\u0648\u0652 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0642\u064e\u0633\u0652\u0648\u064e\u0629\u064b \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u062a\u064e\u0641\u064e\u062c\u0651\u064e\u0631\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0647\u064e\u0627\u0631\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0634\u0651\u064e\u0642\u0651\u064e\u0642\u064f \u0641\u064e\u064a\u064e\u062e\u0652\u0631\u064f\u062c\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0645\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u0628\u0650\u0637\u064f \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u063a\u064e\u0627\u0641\u0650\u0644\u064d \u0639\u064e\u0645\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e"Sonra kalbleriniz yine kat\u0131la\u015ft\u0131, ta\u015f gibi, hatta daha kat\u0131. \u00c7\u00fcnk\u00fc ta\u015flardan \u00f6yleleri vard\u0131r ki, onlardan \u0131rmaklar f\u0131\u015fk\u0131r\u0131r; \u00f6yleleri vard\u0131r ki yar\u0131l\u0131r, ortas\u0131ndan sular \u00e7a\u011flar; \u00f6yleleri de var\u00add\u0131r ki Allah korkusuyla yuvarlan\u0131r. Allah yapmakta olduklar\u0131n\u0131zdan gafil de\u011fildir." (Bakara\/74)Bu ger\u00e7ek, \u015fairin dilinde ifadesini \u015f\u00f6yle buluyordu:Ta\u015f ta\u015f de\u011fil ba\u011fr\u0131nd\u0131r ta\u015f seninNereni nas\u0131l yaks\u0131n s\u00f6yle bu ate\u015f seninBir kat\u0131l\u0131kt\u0131r dinamit s\u00f6ker mi y\u00fcrekleri Ba\u015f\u0131n bir kez bu kalbe de\u011fmesin ey ta\u015f seninKazmay\u0131 kayalara de\u011fil kalblere vur ey Ferhat ni\u00e7indir k\u0131rd\u0131\u011f\u0131n bunca ta\u015f senin?Bir yeri ele ge\u00e7irmek i\u00e7in merkezin kontrol alt\u0131na al\u0131nmas\u0131 \u015fartt\u0131r. Zira oras\u0131 ba\u015fkent, karar verme yeri ve varl\u0131\u011f\u0131n temeli mesabesindedir. E\u011fer oras\u0131 kaybedilirse kontrol elden gider ve i\u015fgal ger\u00e7ekle\u015fir. \u00c7\u00fcnk\u00fc y\u00f6netim merkezdedir. S\u0131\u011f\u0131nak ve ayn\u0131 zamanda o b\u00f6lgenin temsili olan yerdir. Kalpte b\u00f6yledir, davran\u0131\u015flar\u0131n, s\u00f6zlerin, bak\u0131\u015flar\u0131n temsilidir. Merkezin azalar\u0131, merkezi yans\u0131t\u0131r. Merkezi tan\u0131tan onun azalar\u0131 ve o azalar\u0131n i\u015flevidir. Bir beldenin temiz oldu\u011funu g\u00f6rd\u00fc\u011f\u00fcm\u00fczde bile oran\u0131n halk\u0131n\u0131n temiz oldu\u011funu s\u00f6ylemeden \u00f6nce o beldenin merkezinin \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ve temiz oldu\u011funu s\u00f6yleriz. \u0130nsan\u0131n merkezi olan kalp ele ge\u00e7irilir ve kirli ellerle temas edilirse art\u0131k her \u015fey de\u011fi\u015fecek ve kirli ellerin lekesi her yere bula\u015f\u0131p ya\u015fan\u0131labilir bir yer olmaktan \u00e7\u0131kacakt\u0131r. Adeta etrafa vir\u00fcs sa\u00e7an ve pisliklerden kurtulamay\u0131p sa\u011fl\u0131kl\u0131 hayata yabanc\u0131la\u015fan bir merkez haline gelir.Kalp kat\u0131l\u0131\u011f\u0131 rahmet k\u0131tl\u0131\u011f\u0131yla do\u011frudan ilgili bir olay ol\u00admasayd\u0131 \u00fczerinde bu kadar durmazd\u0131k:\u0641\u064e\u0628\u0650\u0645\u064e\u0627 \u0646\u064e\u0642\u0652\u0636\u0650\u0647\u0650\u0645\u0652 \u0645\u0650\u064a\u062b\u064e\u0627\u0642\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0639\u064e\u0646\u0651\u064e\u0627\u0647\u064f\u0645\u0652 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0642\u064f\u0644\u064f\u0648\u0628\u064e\u0647\u064f\u0645\u0652 \u0642\u064e\u0627\u0633\u0650\u064a\u064e\u0629\u064b \u06d6 \u064a\u064f\u062d\u064e\u0631\u0651\u0650\u0641\u064f\u0648\u0646\u064e \u0627\u0644\u0652\u0643\u064e\u0644\u0650\u0645\u064e \u0639\u064e\u0646\u0652 \u0645\u064e\u0648\u064e\u0627\u0636\u0650\u0639\u0650\u0647\u0650 \u06d9 \u0648\u064e\u0646\u064e\u0633\u064f\u0648\u0627 \u062d\u064e\u0638\u0651\u064b\u0627 \u0645\u0650\u0645\u0651\u064e\u0627 \u0630\u064f\u0643\u0651\u0650\u0631\u064f\u0648\u0627 \u0628\u0650\u0647\u0650 \u06da \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0632\u064e\u0627\u0644\u064f \u062a\u064e\u0637\u0651\u064e\u0644\u0650\u0639\u064f \u0639\u064e\u0644\u064e\u0649\u0670 \u062e\u064e\u0627\u0626\u0650\u0646\u064e\u0629\u064d \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0625\u0650\u0644\u0651\u064e\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627 \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u06d6 \u0641\u064e\u0627\u0639\u0652\u0641\u064f \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u0652 \u0648\u064e\u0627\u0635\u0652\u0641\u064e\u062d\u0652 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062d\u0652\u0633\u0650\u0646\u0650\u064a\u0646\u064e"S\u00f6zlerini bozduklar\u0131 i\u00e7in onlar\u0131 lanetledik ve kalblerini kaskat\u0131 yapt\u0131k." (Maide\/13)\u00a0Kalb kat\u0131l\u0131\u011f\u0131n\u0131n illeti olarak lanetlenmenin g\u00f6sterilmesi olduk\u00e7a \u00fcrpertici.Kalbler ayn\u0131 zamanda s\u0131nan\u0131yor. K\u00fc\u00e7\u00fck k\u00e2inat olan insa\u00adn\u0131n bu m\u00fcthi\u015f d\u00fcnyas\u0131 her an s\u0131nanmakta ve fitnelerle kar\u00ad\u015f\u0131 kar\u015f\u0131ya kalmakta. Kur' an, "Allah'\u0131n takva i\u00e7in kalblerini s\u0131nad\u0131\u011f\u0131 kimselerden s\u00f6z etmekte. Hele g\u00fcnd\u00fcz\u00fc olmayan bir geceyi y\u00fcre\u011fe zimmetlemek demeye gelen "kasvet", sonunda hidayetin, kalbin yak\u0131t\u0131 olan hidayetin t\u00fcmden kesilmesine neden oluyor:\u00a0\u201c...Allah kalblerini m\u00fch\u00fcrledi...\u201d (Bakara\/7; En\u2019am\/46)Art\u0131k dosya kapanm\u0131\u015f, m\u00fch\u00fcrlenmi\u015f ve imzalanm\u0131\u015ft\u0131r, Vurandan ba\u015fkas\u0131 \u00e7\u00f6zemeyecektir o m\u00fchr\u00fc. Kat\u0131l\u0131k kalbin felaketi, m\u00fch\u00fcrlenmekse k\u0131yametidir. Kalb gibi m\u00fckemmel bir co\u011frafyay\u0131 elden ka\u00e7\u0131ran devlet ku\u015funu elden u\u00e7urmu\u015f demektir. Bu duruma d\u00fc\u015fmemenin en garantili yolu "i\u00e7erdeki sava\u015f\u201dt\u0131r.\u0130\u00c7ERDEK\u0130 SAVA\u015e\u0130nsan hayat\u0131nda her sava\u015f fani, i\u00e7 sava\u015f bakidir. \u00c7\u00fcnk\u00fc her d\u00fc\u015fman\u0131n bir g\u00fcn dost olma ihtimali vard\u0131r da \u015feytan\u0131n insana dost olmas\u0131n\u0131n imk\u00e2n ve ihtimali yoktur.\u015eeytan, sava\u015f\u0131 \u00f6nce y\u00fcre\u011finde kaybetti, ard\u0131ndan cennetini kaybetti. Cenneti kaybetmenin faturas\u0131n\u0131 kendisine de\u011fil Allah' a ve insana \u00e7\u0131kartt\u0131:\u0642\u064e\u0627\u0644\u064e \u0641\u064e\u0628\u0650\u0645\u064e\u0627 \u0623\u064e\u063a\u0652\u0648\u064e\u064a\u0652\u062a\u064e\u0646\u0650\u064a \u0644\u064e\u0623\u064e\u0642\u0652\u0639\u064f\u062f\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0635\u0650\u0631\u064e\u0627\u0637\u064e\u0643\u064e \u0627\u0644\u0652\u0645\u064f\u0633\u0652\u062a\u064e\u0642\u0650\u064a\u0645\u064e"Madem \u00f6yle, senin beni azd\u0131rd\u0131\u011f\u0131n gibi ben de onlar\u0131 (azd\u0131rmak) i\u00e7in senin dosdo\u011fru yoluna oturaca\u011f\u0131m. " (Araf\/16)\u015eeytan, ayette de belirtildi\u011fi gibi s\u0131rat-\u0131 m\u00fcstakim \u00fczerine, do\u011fru yola e\u011fri oturmu\u015ftur. \u0130nsan\u0131n da do\u011fru yolda olmas\u0131 yetmemektedir. Do\u011fru yolda do\u011fru y\u00fcr\u00fcmesi gerekmektedir. Evet, \u015fimdi de \u015feytan insana a\u00e7t\u0131\u011f\u0131 cepheleri say\u0131yor:\u062b\u064f\u0645\u0651\u064e \u0644\u064e\u0622\u062a\u0650\u064a\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u0623\u064e\u064a\u0652\u062f\u0650\u064a\u0647\u0650\u0645\u0652 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0646\u0652 \u0623\u064e\u064a\u0652\u0645\u064e\u0627\u0646\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0646\u0652 \u0634\u064e\u0645\u064e\u0627\u0626\u0650\u0644\u0650\u0647\u0650\u0645\u0652 \u06d6 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062c\u0650\u062f\u064f \u0623\u064e\u0643\u0652\u062b\u064e\u0631\u064e\u0647\u064f\u0645\u0652 \u0634\u064e\u0627\u0643\u0650\u0631\u0650\u064a\u0646\u064e"Sonra da muhakkak onlara \u00f6nlerinden, arkalar\u0131ndan, sa\u011flar\u0131ndan ve sollar\u0131ndan sokulaca\u011f\u0131m. Onlar\u0131n \u00e7o\u011funu \u015f\u00fckredici bulmayacaks\u0131n. " (Araf\/17)Sava\u015f\u0131n boyutlar\u0131 d\u00fc\u015fman\u0131n kini ve g\u00fcc\u00fc oran\u0131nda b\u00fcy\u00fcyecektir. \u015eeytan\u0131nki bir kuyruk ac\u0131s\u0131d\u0131r. Bu ac\u0131 yeniden dirili\u015f g\u00fcn\u00fcne kadar (Araf\/14) dinecek de\u011fildir. Bu az\u0131l\u0131 ve apa\u00e7\u0131k d\u00fc\u015f\u00adman, insana \u00f6ylesine \u00e7ok cepheden sald\u0131r\u0131\u00adya ge\u00e7mi\u015ftir ki, insan\u0131n bu hi\u00e7 uyumayan ve tatil yapmayan d\u00fc\u015fmana kar\u015f\u0131 \u00e7ok uyan\u0131k olmas\u0131 ve \u00f6m\u00fcrl\u00fck bir i\u00e7 sava\u015f ba\u015flatmas\u0131 gerekmekte.\u00d6nlerden gelmesi insana dengeyi d\u00fcnya aleyhine bozdur\u00admak i\u00e7in, insan\u0131 kendisine verilmi\u015f emanet olan d\u00fcnyadan soyutlamak i\u00e7in. Klasik yorumlar da bunu g\u00fc\u00e7lendiriyor.Arkadan gelmesi, kalle\u015f\u00e7e gelmesi; insan\u0131n dengesini ahiret aleyhine ve d\u00fcnya lehine bozmak i\u00e7in; mal\u0131, kad\u0131n\u0131, evlad\u0131, makam\u0131 ve di\u011fer d\u00fcnyal\u0131klar\u0131 s\u00fcsleyip p\u00fcsleyerek sevimli g\u00f6s\u00adtermek i\u00e7in. Sollardan gelmesi; soldan de\u011fil, sollardan; yasak\u00adlara, haramlara meylettirmesi; ezeli ve ebedi d\u00fc\u015fman\u0131 olan in\u00adsana Allah' \u0131n koydu\u011fu s\u0131n\u0131rlar\u0131 \u00e7i\u011fnetmesi, bunu yaparken de \u00e7ok cici bahaneler bulup insandan yanaym\u0131\u015f gibi g\u00f6r\u00fcnmesi:\u0641\u064e\u0648\u064e\u0633\u0652\u0648\u064e\u0633\u064e \u0644\u064e\u0647\u064f\u0645\u064e\u0627 \u0627\u0644\u0634\u0651\u064e\u064a\u0652\u0637\u064e\u0627\u0646\u064f \u0644\u0650\u064a\u064f\u0628\u0652\u062f\u0650\u064a\u064e \u0644\u064e\u0647\u064f\u0645\u064e\u0627 \u0645\u064e\u0627 \u0648\u064f\u0648\u0631\u0650\u064a\u064e \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u064e\u0627 \u0645\u0650\u0646\u0652 \u0633\u064e\u0648\u0652\u0622\u062a\u0650\u0647\u0650\u0645\u064e\u0627 \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0645\u064e\u0627 \u0646\u064e\u0647\u064e\u0627\u0643\u064f\u0645\u064e\u0627 \u0631\u064e\u0628\u0651\u064f\u0643\u064f\u0645\u064e\u0627 \u0639\u064e\u0646\u0652 \u0647\u064e\u0670\u0630\u0650\u0647\u0650 \u0627\u0644\u0634\u0651\u064e\u062c\u064e\u0631\u064e\u0629\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064e\u0646\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064e\u0627 \u0645\u064e\u0644\u064e\u0643\u064e\u064a\u0652\u0646\u0650 \u0623\u064e\u0648\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064e\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062e\u064e\u0627\u0644\u0650\u062f\u0650\u064a\u0646\u064e\u0648\u064e\u0642\u064e\u0627\u0633\u064e\u0645\u064e\u0647\u064f\u0645\u064e\u0627 \u0625\u0650\u0646\u0651\u0650\u064a \u0644\u064e\u0643\u064f\u0645\u064e\u0627 \u0644\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0635\u0650\u062d\u0650\u064a\u0646\u064e"Rabbinizin size bu iki a\u011fac\u0131 yasaklamas\u0131, yaln\u0131zca sizin iki melek olmaman\u0131z ya da (cennette) ebedi ya\u015fayanlardan olma\u00adman\u0131z i\u00e7indir ve "ger\u00e7ekten ben size \u00f6\u011f\u00fct verenlerdenim" diye de yemin etti." (Araf\/20-21)Sa\u011flardan gelmesi...En tehlikelisi de bu galiba. \u0130nsan\u0131n g\u00fczel eylemlerini, hase\u00adnat\u0131n\u0131 "salih amel" e d\u00f6n\u00fc\u015ft\u00fcrmemek i\u00e7in kibir, gurur, riya gi\u00adbi parazitlerle bozmas\u0131. \u00c7al\u0131\u015f\u0131p \u00e7abalad\u0131\u011f\u0131 halde insan\u0131n eline bir \u015fey ge\u00e7memesi, yani tam anlam\u0131yla iflasa s\u00fcr\u00fcklenmesi. En yararl\u0131 eylemlerin i\u00e7ine att\u0131\u011f\u0131 mikroplarla onlar\u0131 sahibi i\u00e7in en zararl\u0131 bir hale getirmesi. B\u00fct\u00fcn bunlar\u0131 yaparken "s\u00fcrekli k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden" (Yusuf\/53) nefsi yard\u0131mc\u0131 olarak kullanmas\u0131, k\u00f6t\u00fc i\u015flerine, pis i\u015flerine onu ko\u015fturmas\u0131... Dahas\u0131, yery\u00fcz\u00fcn\u00addeki dostlar\u0131n\u0131, evliyas\u0131n\u0131 (Araf\/27), ''Allah'\u0131 b\u0131\u00adrak\u0131p \u015feytanlar\u0131 veli edinenler(Araf\/30)\u2019i kendi aralar\u0131nda \u00f6rg\u00fct\u00adleyerek bir \u015feytan partisi (Hizbu\u015f-\u015eeytan) kurmas\u0131 ve o parti arac\u0131l\u0131\u011f\u0131yla m\u00fcminler \u00fczerinde \u015feytani bir siyaset y\u00fcr\u00fctmesi, onlar\u0131 g\u00fctmesi, onlar\u0131 s\u00fcr\u00fcle\u015ftirmesi...Evet, i\u00e7ten ve d\u0131\u015ftan b\u00f6ylesine \u00f6rg\u00fctl\u00fc, b\u00f6ylesine \u00e7ok y\u00f6n\u00adl\u00fc bir d\u00fc\u015fman\u0131n ilk ve son hedefi ki\u015finin iman\u0131d\u0131r; dolay\u0131s\u0131y\u00adla iman\u0131n merkezi olan kalbidir. Bu d\u00fc\u015fmanlar kalbi iman\u0131n ba\u015f\u0131na y\u0131kmaya, oray\u0131 insan\u0131n ebedi mutlulu\u011funa yard\u0131mc\u0131 olamayan mal, makam gibi \u015feylerle doldurmaya \u00e7al\u0131\u015f\u0131rlar.\u015eu durumda vakit ge\u00e7irmeden bir i\u00e7 sava\u015f ba\u015flatmal\u0131. Bu sava\u015f\u0131n \u00f6mr\u00fc bir ka\u00e7 ay, ya da bir ka\u00e7 y\u0131l de\u011fil, bir \u00f6m\u00fcr ol\u00admal\u0131. S\u00fcrekli sald\u0131r\u0131 alt\u0131nda ezilen iman\u0131 ve onun merkezini bu sald\u0131r\u0131lardan kurtarmal\u0131 ve korumal\u0131, oray\u0131 kurtar\u0131lm\u0131\u015f b\u00f6lge haline getirmeli ve iman\u0131n h\u00e2kimiyetini ilan etmeli o b\u00f6lgede.Salih amelden muhaf\u0131zlar, n\u00f6bet\u00e7iler dikmeli; i\u00e7imizin ahalisini ayakland\u0131rmal\u0131 ve \u00f6nce i\u00e7imizin d\u00fcnyas\u0131nda fitne kalmay\u0131ncaya, din yaln\u0131z Allah'\u0131n oluncaya kadar s\u00fcrmeli bu sava\u015f. Ondan sonra da orada kurulan "y\u00fcrek \u00fclkesi"ni bilek\u00adlere, topraklara, co\u011frafyalara ta\u015f\u0131mal\u0131.Esaret i\u00e7imizde...Bizi \u00f6nce y\u00fcreklerimizde tutsak ettiler. \u0130\u015fgal alt\u0131ndaki bir y\u00fcrekle, i\u015fgal alt\u0131ndaki bir kafayla, hangi toprak par\u00e7as\u0131n\u0131 kur\u00adtarmaya gideceksiniz? \u0130manlar\u0131 y\u00fcreklere mahk\u00fbm etmi\u015fler. Yery\u00fcz\u00fcn\u00fcn m\u00fcstekbirleri bizi \u00f6nce y\u00fcreklerimizden vurmu\u015f\u00adlar. \u00d6yle olunca elimiz iman\u0131n iktidar\u0131ndan \u00e7\u0131km\u0131\u015f; g\u00f6z\u00fcm\u00fcz, kula\u011f\u0131m\u0131z, zihnimiz, \u015fuurumuz iman\u0131n iktidar\u0131ndan \u00e7\u0131km\u0131\u015f. Bu organlar\u0131m\u0131z iman\u0131n egemenli\u011fi alt\u0131ndaki h\u00fcrriyetlerini kaybetmi\u015fler. \u0130man\u0131m\u0131z\u0131n iktidar\u0131n\u0131 elinden alm\u0131\u015flar, had\u0131m\u00adla\u015ft\u0131rm\u0131\u015flar onu. \u0130mana site olma istidad\u0131nda yarat\u0131lan kalbi\u00admiz imana mahbes, imana makber olmu\u015f. "Din bir vicdan i\u015fidir," slogan\u0131yla yola \u00e7\u0131kan iman d\u00fc\u015fmanlar\u0131, k\u00fclt\u00fcrleriyle, e\u011fitimleriyle, medyalar\u0131yla, \u015feytanca oyunlar\u0131yla koca bir devi Alaaddin' in lambas\u0131na geri sokmay\u0131 ba\u015farabilmi\u015fler.Onlar bilmekteler iman\u0131n g\u00fcc\u00fcn\u00fc. Bilirler; o zorla t\u0131k\u0131ld\u0131\u011f\u0131 yerden \u00e7\u0131kt\u0131 m\u0131 bir, kimse zapt edemez onu. Bu nedenle, onu mahk\u00fbm etmek i\u00e7in ne laz\u0131msa onu yaparlar, hi\u00e7 bir \u015feytani fedak\u00e2rl\u0131ktan ka\u00e7\u0131nmazlar. \u0130mana s\u0131radan zincirler vurmazlar. O, zincirler alt\u0131ndand\u0131r, g\u00f6steri\u015flidir, sanat eseridir, hatta ba\u00adzen teknolojinin en son harikas\u0131d\u0131r; \u015feffaft\u0131r.Onu fark edecek kadar basiretiniz varsa bu kez de onun tutsakl\u0131k zinciri de\u011fil, y\u00fcce efendilerin hediye etti\u011fi bir kolye oldu\u011funa inand\u0131rmaya \u00e7al\u0131\u015f\u0131rlar sizi. Kendilerine heva ve he\u00adves ad\u0131na hizmet etmeyeni "dava" ad\u0131na, "hizmet" a\u015fk\u0131na ve hatta "din" ad\u0131na hizmet ettirirler. Sa\u011fmay\u0131, binmeyi ve y\u00fck vurmay\u0131 iyi bilirler onlar.E\u011fer g\u00f6r\u00fcnen ve g\u00f6r\u00fcnmeyeniyle, "de\u011ferli" ve de\u011fer\u00adsiziyle iman\u0131m\u0131za vurulan t\u00fcm zincirleri k\u0131rabiliyorsak; o zaman iman g\u00f6z\u00fcm\u00fcze fer, g\u00f6nl\u00fcm\u00fcze nur, dizimize der\u00adman, dilimize ferman olacakt\u0131r. Yani, \u00f6zetle iman, "iman" olacakt\u0131r.Kirlilik i\u00e7imizde. \u00d6nce i\u00e7imizi, sonra havay\u0131 kirlettiler. \u0130\u00e7i\u00admizin \u00e7evrecileri de yok. Havay\u0131 ve \u00e7evreyi temizlemeyi ba\u015far\u00adsalar da i\u00e7imizi temizlemek i\u00e7in harekete ge\u00e7meyecek onlar, aksine daha da kirletecekler; sistemleriyle, e\u011fitimleriyle, ileti\u00ad\u015fim ara\u00e7lar\u0131yla, k\u00fclt\u00fcrleriyle, ikonlar\u0131yla, sanemleriyle, vesen\u00adleriyle kirletecekler. E\u011fer biz kendi d\u00fczenimizi kuramazsak, onlar kendi d\u00fczensiz d\u00fczenlerini y\u00fcre\u011fimize kadar sokacak\u00adlar. As\u0131l felaket o zaman ba\u015flayacak.Zorla kurduklar\u0131, ezerek, yak\u0131p-y\u0131karak, as\u0131p-keserek kur\u00adduklar\u0131 d\u00fczenlerden korkmay\u0131n\u0131z. Korkmay\u0131n\u0131z, \u00e7\u00fcnk\u00fc 'Zul\u00admetmekte olanlar, nas\u0131l bir ink\u0131laba u\u011fray\u0131p devrilecek\/erini za\u00adman\u0131 gelince bileceklerdir. " (\u015euara\/227) As\u0131l korkulacak \u015fey, bu d\u00fczenlerini kalbimize kadar sokmalar\u0131d\u0131r, v\u00fccudun ba\u015fkenti\u00adni i\u015fgal edip ele, aya\u011fa, g\u00f6ze, kula\u011fa, ba\u015fa, bile\u011fe h\u00fckmetme\u00adleri, b\u00fct\u00fcn bunlar\u0131 kendilerine hizmet ettirmeleridir. \u00d6rne\u011fin kapitalizm ad\u0131 verilen zulm\u00fcn ekonomiyi y\u00f6nlendirmesinden korkmuyorum, as\u0131l korkum bu mikrobun y\u00fcreklerimize ka\u00addar yay\u0131l\u0131p ahlak\u0131m\u0131za, d\u00fc\u015f\u00fcncemize, eylemlerimize, tav\u0131rlar\u0131\u00adm\u0131za yans\u0131mas\u0131.Olmad\u0131 m\u0131, olmuyor mu? Yok, mu dini \u0130slam olup da ahlak\u0131 kapitalist olan? Yok mu \u0130slam akidesini benimsedi\u011fi halde kapitalizm ahlak\u0131yla m\u00fctehall\u0131k olan? Kim bilir, tav\u0131r ve davran\u0131\u015flar\u0131m\u0131z iyi tahlil edildi\u011finde belki bizler de bu s\u0131n\u0131fa gi\u00adreriz. Mesela birbirimizi harcama, hem de bozuk para gibi harcama al\u0131\u015fkanl\u0131\u011f\u0131, sevgiyi, ilgiyi, taraftarl\u0131\u011f\u0131, bilgiyi, sami\u00admiyeti h\u00fclasa dini ve ahlak\u0131 bir\u00e7ok \u015feyi t\u00fcketime elveri\u015fli hale getirme beceriklili\u011fi. \u0130slam' \u0131n, ulvi ama\u00e7lar\u0131n ger\u00e7ekle\u015fmesi i\u00e7in koydu\u011fu kimi kurallar\u0131 karl\u0131 bir yat\u0131r\u0131ma d\u00f6n\u00fc\u015ft\u00fcrme ar\u00adzular\u0131. \u0130nsan\u0131, insan\u0131m\u0131z\u0131 ve hatta kendimizi bir anamal gibi kullanma talihsizli\u011fi. Bir hayat kitab\u0131 olan Kur' an' \u0131, bir hayat d\u00fcsturu olan \u0130slam' \u0131 ve bir hayat olan Peygamber' i sermaye edip bir i\u015fportac\u0131 gibi tezg\u00e2hlama uyan\u0131kl\u0131\u011f\u0131...\u0130\u015fte as\u0131l korkulmas\u0131 gereken budur, bunlard\u0131r. Onlar d\u00fc\u00adzenlerini ta y\u00fcre\u011fimize kadar sokmak i\u00e7in her yolu deniyorlar. Fakat b\u00f6ylesi bir i\u015fgale biz m\u00fcsl\u00fcmanlar asla raz\u0131 olmamal\u0131y\u0131z. Y\u00fcrek i\u015fgaliyesi olarak \u00f6demeyi vadettikleri d\u00fcnyal\u0131klar\u0131 ye\u00adrinde ve s\u0131ras\u0131nda y\u00fczlerine \u00e7almay\u0131 bilmeliyiz. \u0130man\u0131m\u0131z\u0131n pislik i\u00e7erisinde k\u0131vranmas\u0131na, esaret alt\u0131nda inlemesine, ikti\u00addar\u0131n\u0131n elinden al\u0131nmas\u0131na sessiz kalmamal\u0131y\u0131z. Reddetmeli\u00adyiz \u015firkin her t\u00fcr\u00fcn\u00fc. \u015eirkin i\u00e7erisindeki hak bizi aldatmama\u00adl\u0131. Bilmeliyiz ki \u015firk, kavram olarak, i\u00e7inde hak bulunan bat\u0131l anlam\u0131na gelir; i\u00e7inden 'hakk' \u0131 al\u0131nm\u0131\u015f bat\u0131la \u015firk de\u011fil ilhad derler. Ve reddetmeliyiz t\u00fcm sahte ilahlar\u0131. Rabbimiz yetmeli bize. Kur' an da \u00f6yle sormuyor mu: \u201cAllah kuluna yetmez mi?" (Z\u00fcmer\/36) Yeter, yeter elbet. E\u011fer b\u00f6yle yaparsak iman\u0131m\u0131z h\u00fcr\u00adle\u015fecek, h\u00fcrle\u015ftik\u00e7e g\u00fcrle\u015fecek.Bunu, y\u00fcre\u011fimizi \u0131rmak gibi \u00e7a\u011flatt\u0131\u011f\u0131m\u0131z g\u00f6zya\u015flar\u0131yla y\u0131kayarak yapaca\u011f\u0131z. Fikirle, zikirle, \u015f\u00fck\u00fcrle, irfanla, ihsanla, takvayla yapaca\u011f\u0131z, duayla yapaca\u011f\u0131z.Evet, duayla, o ki varl\u0131k sebebimiz:\u0642\u064f\u0644\u0652 \u0645\u064e\u0627 \u064a\u064e\u0639\u0652\u0628\u064e\u0623\u064f \u0628\u0650\u0643\u064f\u0645\u0652 \u0631\u064e\u0628\u0651\u0650\u064a \u0644\u064e\u0648\u0652\u0644\u064e\u0627 \u062f\u064f\u0639\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u06d6 \u0641\u064e\u0642\u064e\u062f\u0652 \u0643\u064e\u0630\u0651\u064e\u0628\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0643\u064f\u0648\u0646\u064f \u0644\u0650\u0632\u064e\u0627\u0645\u064b\u0627"De ki onlara: Duan\u0131z olmad\u0131ktan sonra Rabbim sizi ne yaps\u0131n?" (Furkan\/77)Dua bir davettir, bir \u00e7a\u011fr\u0131d\u0131r. Usul\u00fcne uygun yap\u0131l\u0131rsa o \u00e7a\u011fr\u0131ya icabet edilir. Bir\u00e7o\u011fumuz b\u0131rak\u0131n\u0131z duay\u0131, bilmeden kendisine beddua ediyor. Nas\u0131l m\u0131? \u015eeytan\u0131 i\u015flerine kar\u0131\u015ft\u0131\u00adrarak, y\u00fcrek sinyallerini vesvese adl\u0131 parazitle bozarak, daha do\u011frusu \u015feytan\u0131n b\u00f6yle yapmas\u0131na izin vererek.Evet, yukar\u0131da say\u0131lan erdemlere ula\u015ft\u0131\u011f\u0131m\u0131z vakit 'devrim' i\u00e7imizde ger\u00e7ekle\u015fecek, y\u00fcrek \u00fclkemize iman h\u00e2kim olacak; yani daru'l-\u0130slam olacak y\u00fcre\u011fimiz. S\u0131n\u0131rs\u0131z ve s\u0131n\u0131fs\u0131z y\u00fcrek devletimizde, bir ferdi d\u0131\u015far\u0131da kalmamacas\u0131na konuk edece\u00ad\u011fiz \u0130slam \u00fcmmetini.B\u00f6ylece \u00f6nce i\u00e7imizde olu\u015fturaca\u011f\u0131z vahdeti. Vahdet taciri de\u011fil ger\u00e7ek muvahhid olaca\u011f\u0131z ve Allah'a lay\u0131k bir hale ge\u00adlecek y\u00fcre\u011fimiz. ''Kuluna \u015fah damar\u0131ndan daha yak\u0131n olan": "buyur!" edece\u011fiz. "Ey mek\u00e2ndan m\u00fcnezzeh olan! Senin i\u00e7in isti\u011ffar\u0131mla temizleyip, g\u00f6zya\u015f\u0131mla y\u0131kay\u0131p, zikir ve tespihle s\u00fcsleyip, ilim, irfan ve hikmetle d\u00f6\u015feyip, takva ve ihsanla ay\u00add\u0131nlatt\u0131\u011f\u0131m y\u00fcre\u011fime buyur." diyece\u011fiz.Elbette Allah o zaman rahmetiyle buyuracak, ma\u011ffiretiyle buyuracak, sekinetiyle buyuracak, tecellisiyle doyuracakt\u0131r. As\u0131l o zaman ger\u00e7ekle\u015fecek selim kalb; i\u00e7imizdeki f\u0131rt\u0131na ta\u015fa d\u00f6n\u00fc\u015fmemi\u015f s\u00fck\u00fcnet bulacak; b\u00f6yle ger\u00e7ekle\u015fecektir:\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u062a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u0651\u064f \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0628\u0650\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0623\u064e\u0644\u064e\u0627 \u0628\u0650\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u0651\u064f \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u064f\u201cOnlar iman etmi\u015flerdir ve kalpleri Allah'\u0131 anmakla huzura kavu\u015fur. Haberiniz olsun ki, kalpler ancak Allah'\u0131 anmakla huzura erebilirler.\u201d(Rad\/28)\u0130\u015fte bu i\u00e7 sava\u015f\u0131n zaferidir. Art\u0131k y\u00fcrek devleti kurulmu\u015f\u00adtur. Onu kurmak bir sava\u015f\u0131 gerektiriyorsa, korumak ve d\u0131\u015far\u0131 ta\u015f\u0131mak bin sava\u015f ister. Durmak isteseniz de duramazs\u0131n\u0131z ar\u00adt\u0131k. \u0130\u00e7inizdeki saadetin \u00f6b\u00fcr ad\u0131 olan y\u00fcrek \u00fclkesini, ya\u015fad\u0131\u011f\u0131\u00adn\u0131z. D\u00fcnyaya h\u00e2kim k\u0131lmak i\u00e7in gerekli olan eylemleri y\u00fcre\u011fi\u00adniz size dan\u0131\u015fmayacakt\u0131r bile. Organlar\u0131n\u0131z ona muhalefet etse de, akl\u0131n\u0131z onu onaylamasa da, o kendine \u00f6zg\u00fc y\u00f6ntemlerle ve imk\u00e2nlarla ger\u00e7ekle\u015ftirecektir g\u00f6revini. Biliyorsunuz; g\u00f6n\u00fcl ferman dinlemez.Y\u00fcre\u011fe \u00f6zg\u00fc imk\u00e2nlar\u0131n ba\u015f\u0131nda, d\u00fcnyan\u0131n en hassas ve geli\u015fmi\u015f radar\u0131 diyebilece\u011finiz, basiret ve feraset gelir. Herkesin bildi\u011fi g\u00f6zler d\u0131\u015f\u0131nda bir g\u00f6zden daha s\u00f6z eden Kitab'\u0131n diline kulak verelim:\u0623\u064e\u0641\u064e\u0644\u064e\u0645\u0652 \u064a\u064e\u0633\u0650\u064a\u0631\u064f\u0648\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0641\u064e\u062a\u064e\u0643\u064f\u0648\u0646\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064c \u064a\u064e\u0639\u0652\u0642\u0650\u0644\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u064e\u0627 \u0623\u064e\u0648\u0652 \u0622\u0630\u064e\u0627\u0646\u064c \u064a\u064e\u0633\u0652\u0645\u064e\u0639\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u064e\u0627 \u06d6 \u0641\u064e\u0625\u0650\u0646\u0651\u064e\u0647\u064e\u0627 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0649 \u0627\u0644\u0652\u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u064f \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0652 \u062a\u064e\u0639\u0652\u0645\u064e\u0649 \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u064f \u0627\u0644\u0651\u064e\u062a\u0650\u064a \u0641\u0650\u064a \u0627\u0644\u0635\u0651\u064f\u062f\u064f\u0648\u0631\u0650"Ger\u00e7ek \u015fu ki g\u00f6zler k\u00f6r olmaz; ancak g\u00f6\u011f\u00fcslerdeki kalpler k\u00f6r olur. "(Hac\/46)Bu vericinizle, uzakl\u0131\u011f\u0131 ne olursa olsun bir dostunuza mu\u00adhabbet sinyalleri g\u00f6ndereceksiniz. \u0130rtidad\u0131n ve nifak\u0131n tabiat haline geldi\u011fi bir toplumda ger\u00e7ek m\u00fc'mini bu radarlar\u0131n\u0131z\u00adla tan\u0131yacaks\u0131n\u0131z. Bununla okuyacaks\u0131n\u0131z Allah\u2019\u0131n evrende\u00adki ayetlerini (Zariyat\/20), nefislerinizdeki ayetlerini (Zariyat\/21) ve onlar\u0131n bilgisine sahip olacaks\u0131n\u0131z. Bu bilgiyi "kitab-\u0131 mes\u00adtur" un ayetleriyle \u00e7ak\u0131\u015ft\u0131rarak hikmeti bulacaks\u0131n\u0131z. Bile\u00adceksiniz ki;\u064a\u064f\u0624\u0652\u062a\u0650\u064a \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u064e \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064f\u0624\u0652\u062a\u064e \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u064e \u0641\u064e\u0642\u064e\u062f\u0652 \u0623\u064f\u0648\u062a\u0650\u064a\u064e \u062e\u064e\u064a\u0652\u0631\u064b\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u064a\u064e\u0630\u0651\u064e\u0643\u0651\u064e\u0631\u064f \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064f\u0648\u0644\u064f\u0648 \u0627\u0644\u0652\u0623\u064e\u0644\u0652\u0628\u064e\u0627\u0628\u0650\u00a0"Kime hikmetten bir pay verilmi\u015fse ona \u00e7ok hay\u0131r verilmi\u015ftir." (Bakara\/269)\u0130\u015fte o zaman, nicedir yay\u0131n\u0131n\u0131 durduran y\u00fcre\u011finiz ba\u015flaya\u00adcak yay\u0131n yapmaya. \u0130\u00e7inizdeki d\u00fcnyan\u0131n en hassas radarlar\u0131, g\u00f6\u011f\u00fcn ve yerin sevap g\u00f6r\u00fcnt\u00fclerini yakalayarak kaydedecek y\u00fcrek ar\u015fivinize. O zaman, yaln\u0131z bilmeyip anlayacak (irfan), yaln\u0131z bakmay\u0131p g\u00f6receksiniz (basiret).Her ayet i\u00e7inizde yeni bir ufuk a\u00e7acak. "Allah\u2019\u0131n g\u00f6\u011fs\u00fcne bir in\u015firah verdi\u011fi, Rabbinden bir nur \u00fczere olan" (Z\u00fcmer\/22) biri olacaks\u0131n\u0131z. En geli\u015fmi\u015f telsizlere, telefonlara, teleks ve tele\u00adfakslara ve tele'yle ba\u015flayan daha ne varsa b\u00fct\u00fcn hepsine ta\u015f \u00e7\u0131kartan bu imk\u00e2n\u0131 i\u015fler duruma getireceksiniz. Rabbinizle aran\u0131zdaki ili\u015fkiyi o hassas cihazla kontrol edeceksiniz. O sizi s\u00fcrekli uyaracak, otokontrol g\u00f6revi yapacak.Kar\u0131ncan\u0131n ayak seslerinden daha usul gelen \u015firki duya\u00adcak, t\u00fcm maharetlerini kullanarak ve maskelerini takarak ge\u00adlen nifak\u0131 bu radarla tan\u0131yacaks\u0131n\u0131z. Kula\u011f\u0131n\u0131za Rabbinizin ad\u0131 geldi\u011fi zaman onun ibresi oynay\u0131verecek; Allah'\u0131n ayetleri okundu\u011fu zaman elmastan bir duvara toslam\u0131\u015f gibi 'z\u0131nk' diye oldu\u011funuz yerde durduracak sizi:\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0625\u0650\u0630\u064e\u0627 \u0630\u064f\u0643\u0650\u0631\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u062c\u0650\u0644\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u062a\u064f\u0644\u0650\u064a\u064e\u062a\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0622\u064a\u064e\u0627\u062a\u064f\u0647\u064f \u0632\u064e\u0627\u062f\u064e\u062a\u0652\u0647\u064f\u0645\u0652 \u0625\u0650\u064a\u0645\u064e\u0627\u0646\u064b\u0627 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u064a\u064e\u062a\u064e\u0648\u064e\u0643\u0651\u064e\u0644\u064f\u0648\u0646\u064e"M\u00fcminler o kimselerdir k. Allah an\u0131ld\u0131\u011f\u0131 zaman y\u00fcrekleri \u00fcrperir, kendilerine Allah'\u0131n ayetleri okundu\u011fu zaman imanlar\u0131 artar ve Rabblerine tevekk\u00fcl ederler." (Enfal\/2)\u015e\u00fcphesiz ki bu i\u00e7erdeki sava\u015f \u015feytana ve ki\u015finin kendi nefsine kar\u015f\u0131 verdi\u011fi sava\u015ft\u0131r. Allah Rasulu (sav), Tirmizi\u2019de ge\u00e7en bir hadiste en hakiki m\u00fccahidi, k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden nefse kar\u015f\u0131 sava\u015f a\u00e7an kimse olarak tan\u0131tm\u0131\u015ft\u0131r. Bu sava\u015f k\u0131l\u0131\u00e7 ve kalkan ile de\u011fil ilim ile verilir. \u0130lim bizi Allah\u2019a kullu\u011fa davet eder ve bunu \u00f6\u011fretir. Dolays\u0131yla i\u00e7erde verilen sava\u015f\u0131n galibiyet parolas\u0131; \u201cAllah\u2019a kulluk\u201d tur.\u00a0 \u015eeytan ve nefis ancak b\u00f6yle alt edilir ve ki\u015fi y\u00fcceli\u011fe galibiyete ancak b\u00f6yle kavu\u015fabilir. Zira Allah (cc) Peygamberine (sav) \u015f\u00f6yle emretmi\u015ftir;\u0648\u064e\u0627\u0639\u0652\u0628\u064f\u062f\u0652 \u0631\u064e\u0628\u0651\u064e\u0643\u064e \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u064e\u0643\u064e \u0627\u0644\u0652\u064a\u064e\u0642\u0650\u064a\u0646\u064f\u201cVe sana \u00f6l\u00fcm gelinceye kadar Rabbine kulluk et!\u201d(Hicr\/99)MEVS\u0130MGeceyi Ayd\u0131nlatmakGecesini diriltemeyenin g\u00fcnd\u00fcz\u00fc de \u00f6lm\u00fc\u015ft\u00fcr. G\u00fcnd\u00fcz\u00fcn yi\u011fidi olmak, gecenin abidi olmaktan ge\u00e7er.\u0130\u00e7 zenginli\u011fin elde edilmesinde merkezden sonra ikinci \u00f6nemli fakt\u00f6r mevsim(zaman)dir. Elbet geceler de g\u00fcnd\u00fczler de Al\u00adlah'\u0131nd\u0131r. Ne ki i\u00e7 zenginli\u011fin elde edilmesinde en m\u00fcsait mevsim olan geceyi kazanmam\u0131z gerekiyor. \u00c7\u00fcnk\u00fc g\u00f6kler gece vakti s\u0131y\u0131r\u0131rlar duvaklar\u0131n\u0131. Gece, amellerin Allah kat\u0131na arz e\u00addildi\u011fi m\u00fcstesna zamand\u0131r.Modern zaman anlay\u0131\u015f\u0131yla \u0130slam' \u0131n zaman anlay\u0131\u015f\u0131 taban tabana z\u0131t. Bu z\u0131tl\u0131k, zaman\u0131 kullanmada da kendini g\u00f6ste\u00adriyor. Allah, Kur' ar\u0131da \u00e7e\u015fitli zaman par\u00e7alar\u0131 \u00fczerine yemin eder; "ve'l-asr, ve'l-leyl, ve's-subh, ve'd-duha" [Asra, geceye, sabaha, ku\u015flu\u011fa yemin olsun] gibi.Bu yeminler, zaman\u0131n izzetinin ilahi dille tescilidir. Za\u00adman azizdir, ne kadar \u00e7ok olursa olsun de\u011ferinden bir \u015fey kay\u00adbetmez. Aynen su gibi. Zaman hayatt\u0131r; zaman\u0131 israf hayat\u0131 israf, yani intihard\u0131r. Hayat\u0131n\u0131 bozuk para gibi harcayanlara Allah'tan umut kesmemelerini tavsiye eden ayet ''...nefislerini israf edenler." (Z\u00fcmer\/53) tasvirini yapar.\u00c7a\u011fda\u015f zaman anlay\u0131\u015f\u0131 \u00fcnl\u00fc tabirle ak\u015famc\u0131d\u0131r, yarat\u0131l\u0131\u015f\u0131n do\u011fas\u0131na ayk\u0131r\u0131d\u0131r. Allah' \u0131n belli maksada mebni olarak yarat\u00adt\u0131\u011f\u0131 geceyi amac\u0131n\u0131n d\u0131\u015f\u0131nda hovardaca kullanmak, modern insan\u0131n tabiat\u0131 haline getirildi.\u0130slami anlay\u0131\u015fta zaman, do\u011fas\u0131na en elveri\u015fli bi\u00e7imde kul\u00adlan\u0131l\u0131r. M\u00fc'min, \u00fczerine g\u00fcne\u015fi do\u011fdurmaz, g\u00fcne\u015fin \u00fczerine kendisi do\u011far. Zaman\u0131 kullanmada \u0130slam, tabir caizse sabah\u00e7\u0131\u00add\u0131r. Bu nedenle, sabah\u0131n diriltici dinginli\u011finden en \u00e7ok m\u00fcs\u00adl\u00fcmanlar yararlan\u0131r. Ben Allah Rasul\u00fc'nden gelen rivayetlerde "yats\u0131dan sonra Rasulullah'la oturup konu\u015furken... " gibi riva\u00adyetlere pek rastlamad\u0131m. Aksine Buhari, Evkatu's-Salat bab\u0131n\u00adda Ebu Berze'den, Allah Rasul\u00fc' n\u00fcn yats\u0131dan sonra mecbur kalmad\u0131k\u00e7a konu\u015fmay\u0131p istirahate \u00e7ekildi\u011fini, bundan ho\u015f\u00adlanmad\u0131klar\u0131n\u0131 nakletmekte.Gece ve Kur\u2019an\u0625\u0650\u0646\u0651\u064e\u0627 \u0623\u064e\u0646\u0652\u0632\u064e\u0644\u0652\u0646\u064e\u0627\u0647\u064f \u0641\u0650\u064a \u0644\u064e\u064a\u0652\u0644\u064e\u0629\u064d \u0645\u064f\u0628\u064e\u0627\u0631\u064e\u0643\u064e\u0629\u064d \u06da \u0625\u0650\u0646\u0651\u064e\u0627 \u0643\u064f\u0646\u0651\u064e\u0627 \u0645\u064f\u0646\u0652\u0630\u0650\u0631\u0650\u064a\u0646\u064e"Ku\u015fkusuz biz onu m\u00fcbarek bir gecede indirdik. "(Duhan\/3) Gece, Allah'\u0131n \u00fczerine yemin etti\u011fi vakitlerden biri. Kur'an, bir gece vakti indi\u011fini if\u015fa ediyor bizlere. "Kadir" bir gecenin ad\u0131d\u0131r ki ad oldu\u011fu geceyi gecelerin efendisi yapm\u0131\u015ft\u0131r.Mira\u00e7 da gecenin arma\u011fanlar\u0131ndand\u0131r, bir gece vakti vuku bulmu\u015ftur. \u0130nsan neslinin erebilece\u011fi en y\u00fcce r\u00fct\u00adbeye bir gece vakti ermi\u015fti evrenin efendisi.\u0644\u064e\u064a\u0652\u0633\u064f\u0648\u0627 \u0633\u064e\u0648\u064e\u0627\u0621\u064b \u06d7 \u0645\u0650\u0646\u0652 \u0623\u064e\u0647\u0652\u0644\u0650 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0623\u064f\u0645\u0651\u064e\u0629\u064c \u0642\u064e\u0627\u0626\u0650\u0645\u064e\u0629\u064c \u064a\u064e\u062a\u0652\u0644\u064f\u0648\u0646\u064e \u0622\u064a\u064e\u0627\u062a\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0622\u0646\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0648\u064e\u0647\u064f\u0645\u0652 \u064a\u064e\u0633\u0652\u062c\u064f\u062f\u064f\u0648\u0646\u064eGecenin \u00fcmmete getirdi\u011fi hediyelerden biri de "Hicret". Kur' an; "Gece saatlerinde ayakta durup Allah\u2019\u0131n ayetlerini okuyarak secdeye kapanan topluluk... "(Al-i \u0130mran\/113) 'u kitab ehli i\u00e7e\u00adrisinde ayr\u0131ca anm\u0131\u015f, onlar\u0131n di\u011ferleriyle bir olmad\u0131\u011f\u0131n\u0131 buyurmu\u015ftur. Rasul' e de bu ba\u011flamda bir- emir indirilmi\u015ftir:\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0641\u064e\u062a\u064e\u0647\u064e\u062c\u0651\u064e\u062f\u0652 \u0628\u0650\u0647\u0650 \u0646\u064e\u0627\u0641\u0650\u0644\u064e\u0629\u064b \u0644\u064e\u0643\u064e \u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u064a\u064e\u0628\u0652\u0639\u064e\u062b\u064e\u0643\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0645\u064e\u0642\u064e\u0627\u0645\u064b\u0627 \u0645\u064e\u062d\u0652\u0645\u064f\u0648\u062f\u064b\u0627"Ve gecenin bir k\u0131sm\u0131nda uykunu b\u00f6lerek sana \u00f6zg\u00fc bir na\u00adfile namaz k\u0131l; belki b\u00f6ylece Rabbin seni \u00f6v\u00fclm\u00fc\u015f bir makama ula\u015ft\u0131r\u0131r. " (\u0130sra\/79)Rasul\u00fc \u2018ne i\u00e7 zenginli\u011fin yollar\u0131n\u0131 g\u00f6steren Allah'\u0131n bir tavs\u00adiyesi daha:\u0641\u064e\u0627\u0635\u0652\u0628\u0650\u0631\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0627 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0646\u064e \u0648\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u0652 \u0628\u0650\u062d\u064e\u0645\u0652\u062f\u0650 \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0642\u064e\u0628\u0652\u0644\u064e \u0637\u064f\u0644\u064f\u0648\u0639\u0650 \u0627\u0644\u0634\u0651\u064e\u0645\u0652\u0633\u0650 \u0648\u064e\u0642\u064e\u0628\u0652\u0644\u064e \u063a\u064f\u0631\u064f\u0648\u0628\u0650\u0647\u064e\u0627 \u06d6 \u0648\u064e\u0645\u0650\u0646\u0652 \u0622\u0646\u064e\u0627\u0621\u0650 \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0641\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u0652 \u0648\u064e\u0623\u064e\u0637\u0652\u0631\u064e\u0627\u0641\u064e \u0627\u0644\u0646\u0651\u064e\u0647\u064e\u0627\u0631\u0650 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064e \u062a\u064e\u0631\u0652\u0636\u064e\u0649\u0670"Gecenin bir b\u00f6l\u00fcm\u00fcnde ve g\u00fcnd\u00fcz\u00fcn u\u00e7lar\u0131nda onu tesbih et ki memnun olas\u0131n... (Taha\/130)Bu konuda Kur'an'da \u00e7ok ilgin\u00e7 bir s\u00fcre var: M\u00fczzemmil S\u00fcresi. \u0130lgin\u00e7li\u011fi ha\u015fa garipli\u011finden de\u011fil, ilk nazil olan sure\u00adlerden olmas\u0131na ra\u011fmen ihtiva etti\u011fi, i\u00e7 zenginli\u011fin elde edil\u00admesine y\u00f6nelik \u0130lahi emirlerden gelmekte. Bilinen bir \u015fey var; bu sure nazil oldu\u011funda, bildi\u011fimiz be\u015f vakit namaz\u0131n hen\u00fcz farz olmad\u0131\u011f\u0131. Daha davetin esaslar\u0131n\u0131n bile yeni yeni belirlendi\u011fi n\u00fcb\u00fcvvetin ilk y\u0131llar\u0131na ait bu surede, Rasulullah'a ve ona ilk uyan bir avu\u00e7 insana neyin emredildi\u011fini birlikte okuyal\u0131m:\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0632\u0651\u064e\u0645\u0651\u0650\u0644\u064f\u0642\u064f\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627\u0646\u0650\u0635\u0652\u0641\u064e\u0647\u064f \u0623\u064e\u0648\u0650 \u0627\u0646\u0652\u0642\u064f\u0635\u0652 \u0645\u0650\u0646\u0652\u0647\u064f \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627\u0623\u064e\u0648\u0652 \u0632\u0650\u062f\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0631\u064e\u062a\u0651\u0650\u0644\u0650 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u062a\u064e\u0631\u0652\u062a\u0650\u064a\u0644\u064b\u0627\u0625\u0650\u0646\u0651\u064e\u0627 \u0633\u064e\u0646\u064f\u0644\u0652\u0642\u0650\u064a \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0642\u064e\u0648\u0652\u0644\u064b\u0627 \u062b\u064e\u0642\u0650\u064a\u0644\u064b\u0627\u0625\u0650\u0646\u0651\u064e \u0646\u064e\u0627\u0634\u0650\u0626\u064e\u0629\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0647\u0650\u064a\u064e \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0648\u064e\u0637\u0652\u0626\u064b\u0627 \u0648\u064e\u0623\u064e\u0642\u0652\u0648\u064e\u0645\u064f \u0642\u0650\u064a\u0644\u064b\u0627"Ey \u00f6rt\u00fcs\u00fcne b\u00fcr\u00fcnen!Geceleyin kalk (namaz k\u0131l); yaln\u0131z gecenin biraz\u0131nda (uyu). Gecenin yar\u0131s\u0131nda (kalk) ya da bundan biraz eksilt.Veya buna ekle. Ve Kur'an\u2019\u0131 \u00fczerinde dura dura oku.Do\u011frusu biz senin \u00fczerine a\u011f\u0131r bir s\u00f6z b\u0131rakaca\u011f\u0131z. Ger\u00e7ekten gece ne\u015f'esi ( dinginli\u011fi, insan\u0131n i\u00e7 evreninde uyan\u00add\u0131rd\u0131\u011f\u0131) etki a\u00e7\u0131s\u0131ndan daha g\u00fc\u00e7l\u00fc, okumak bak\u0131m\u0131ndan da da\u00adha etkilidir. "(M\u00fczzemmil\/1-6)Evet, hen\u00fcz be\u015f vakit namaz\u0131n bile farz olmad\u0131\u011f\u0131, \u0130slam' \u0131n ger\u00e7ekten garib olan ilk ve zor g\u00fcnlerinde bu ayetler olduk\u00e7a anlaml\u0131 bir \u015feyin ifadesiydi; gelecekte \u0130slam' \u0131n t\u00fcm y\u00fck\u00fcn\u00fc omuzlar\u0131nda ta\u015f\u0131yacak olan \u00e7ekirdek kadronun \u015fahsiyet e\u011fitiminin.Onlar projesi Allah' a ait olan, mimar\u0131 Rasulullah olan \u0130s\u00adlam binas\u0131n\u0131n temel ta\u015flar\u0131yd\u0131lar, Temelin sa\u011flam at\u0131lmas\u0131 ge\u00adrekiyordu. \u0130\u015fte insan\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131 zenginle\u015ftirici mesajlar ta\u015f\u0131yan b\u00b5 gibi ayetler, bu amaca matuf olarak iniyordu.Ad\u0131 ge\u00e7en surenin son Ayeti ininceye kadar Rasulullah ve ashab\u0131 gece namaz\u0131n\u0131 farz olarak k\u0131ld\u0131lar. S\u00fcre-i M\u00fczzem\u00admil' in son ayetindeki ': ...O sizin (gece saatlerini) hesap edeme\u00adyece\u011finizi bildi\u011fi i\u00e7in sizi affetti. O halde Kur'an'dan kolay\u0131n\u0131za geleni okuyun ( ne kadar kolay\u0131n\u0131za gelirse o kadar gece namaz\u0131 k\u0131l\u0131n). "ibaresiyle bu vecibe hafifletildi. Kald\u0131r\u0131lmad\u0131; "O halde Kur\u2019an\u2019dan kolay\u0131n\u0131za geleni okuyun." anlam\u0131na ge\u00adlen bu c\u00fcmlede "par\u00e7a" ile "b\u00fct\u00fcn" kastedilmi\u015f olup namazda Kur' an okundu\u011fundan gece namaz\u0131, mecazi olarak "Kur' an okuma" ile ifade edilmi\u015ftir.Surenin s\u00f6z konusu son ayetinin, kendisinden \u00f6nceki ayet\u00adlerden ne kadar sonra indi\u011fi hakk\u0131nda farkl\u0131 rivayetler var. Bir y\u0131l, iki y\u0131l, on y\u0131l diyenler oldu\u011fu gibi, son ayetin Medine'de nazil oldu\u011funu s\u00f6yleyenler de var. Hz. Ai\u015fe bu ayeti kastede\u00adrek "12 ay sonra indi. Rasulullah ve ashab\u0131 12 ay gece nama\u00adz\u0131n\u0131 farz olarak k\u0131ld\u0131." demektedir. Abd ibn Humeyd'in Yakub ve Cafer yoluyla Said\u2019den gelen rivayetinde Allah Rasul\u00fc ve ashab\u0131 on y\u0131l gece namaz\u0131n\u0131 bir vecibe olarak eda etmi\u015fler, on y\u0131l sonra bu ayet nazil olarak m\u00fc'minleri rahatlatm\u0131\u015ft\u0131r.\u015e\u00f6yle ya da b\u00f6yle Allah Rasul\u00fc ve ashab\u0131 aylarca -belki de y\u0131llarca- tehecc\u00fcd i\u00e7in zorunlu olarak kalkm\u0131\u015flar, hatta bu vecibeyi hafifleten ayet nazil olduktan sonra bile bu namaz Rasulullah i\u00e7in "Ve gecenin bir k\u0131sm\u0131nda uykunu b\u00f6lerek sana \u00f6zg\u00fc bir nafile namaz k\u0131l" (\u0130sra\/79) emriyle emirli\u011fini muha\u00adfaza etmi\u015ftir.En g\u00fczel \u00f6rne\u011fimiz olan Rasulullah' \u0131n gecesi bizim gece\u00admize ni\u00e7in \u00f6rnek olamamaktad\u0131r? Onun i\u00e7 d\u00fcnyas\u0131n\u0131n Rab\u00adbi taraf\u0131ndan nas\u0131l zenginle\u015ftirildi\u011finin delili olan bu ayet\u00adler ni\u00e7in bizim i\u00e7 d\u00fcnyam\u0131z\u0131 da zenginle\u015ftirmesin? Rasul' \u00fcn s\u00fcnnetlerine sar\u0131lmas\u0131 gereken bizler ona has emirlere kar\u015f\u0131 ni\u00e7in bu denli lakayt davranabiliyoruz? Dahas\u0131 insan, her \u015fe\u00adyin oldu\u011fu gibi zaman\u0131n da yarat\u0131c\u0131s\u0131 olan Allah taraf\u0131ndan "elveri\u015fli" olarak nitelenen gece adl\u0131 serveti nas\u0131l hovardaca harcayabiliyor?"Nas\u0131l ya\u015farsan\u0131z \u00f6yle \u00f6l\u00fcrs\u00fcn\u00fcz; nas\u0131l \u00f6l\u00fcrseniz \u00f6yle dirilir\u00adsiniz; nas\u0131l diri\/irseniz \u00f6ylece ha\u015frolunursunuz. "Bu muhte\u015fem uyar\u0131dan alaca\u011f\u0131m\u0131z \u00e7ok ders var. Uykuyu bir t\u00fcr "\u00f6l\u00fcm" olarak niteliyorum. Kur'an'da, S\u00fcre-i En'am'da, uykudan \u00f6l\u00fcm olarak s\u00f6z edilir. Bura\u00addan yola \u00e7\u0131karsak, en az\u0131ndan yar\u0131 \u00f6l\u00fcm olan gecelerimiz i\u00e7in \u015funu s\u00f6yleyebiliriz: E\u011fer g\u00fcnd\u00fcz\u00fcn\u00fcz g\u00fczelse, geceniz de g\u00fc\u00adzel olacak; geceniz g\u00fczelse sabah\u0131n\u0131z (yeniden dirili\u015f) da g\u00fczel olacakt\u0131r.Bunlar birbirine ba\u011fl\u0131 \u015feyler. B\u00f6ylesi bir ortamda gecesi\u00adnin hesab\u0131n\u0131 veremeyenin g\u00fcnd\u00fcz\u00fcn\u00fcn hesab\u0131n\u0131 verebilmesi ne m\u00fcmk\u00fcn? Her \u015feyin el ayak \u00e7ekti\u011fi bir \u00f6zge vakitte cans\u0131z\u00adlar, canl\u0131lar ve salihlerle birlikte bu evrensel koroya e\u015flik etme\u00adnin insan\u0131n i\u00e7 d\u00fcnyas\u0131nda ne ufuklar a\u00e7aca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnebiliyor musunuz?G\u00fcnd\u00fczleri imanlar\u0131m\u0131z\u0131 gevreten bireysel ve toplumsal ili\u015fkilerin, tu\u011fyan \u0131rma\u011f\u0131na d\u00f6nen caddelerin, bula\u015f\u0131c\u0131 bir bi\u00ad\u00e7imde ta y\u00fcreklere kadar sirayet eden riddet, cehalet ve inan\u00e7 sefaletinin i\u00e7 d\u00fcnyam\u0131zdaki tahribat\u0131n\u0131 gecenin rahmetinden yararlanarak onaram\u0131yorsak, kalbimizin k\u0131yameti yak\u0131n demektir.Geceleyin i\u00e7 co\u011frafyam\u0131zda edindi\u011fimiz tecr\u00fcbeyi, g\u00fcnd\u00fc\u00adz\u00fcn d\u0131\u015f d\u00fcnyam\u0131za aktaral\u0131m. Bilelim ki, gecenin bir vaktinde s\u0131cak yataklar\u0131na elveda diyenler; kendi ad\u0131na, toplum ad\u0131\u00adna, kana, s\u00f6m\u00fcr\u00fcye ve zulme doymayan m\u00fcstekbirler elinde oyuncak olan mazlum \u00fcmmet ad\u0131na, her g\u00fcn iman\u0131 kundak\u00adlanan say\u0131s\u0131z insan ad\u0131na hacet kap\u0131s\u0131n\u0131n e\u015fi\u011fini geceleri m\u00fc\u00adcahedesiyle g\u00fcnd\u00fczleri m\u00fccadelesiyle a\u015f\u0131nd\u0131ranlar kuracakt\u0131r gelece\u011fi.\u00c7\u00fcnk\u00fc her toplumsal de\u011fi\u015fimin tohumu \u00f6nce y\u00fcreklerde \u00e7imlenir ve bahar\u0131n ilk goncalar\u0131 g\u00f6\u011f\u00fcslerde a\u00e7ar. S\u00f6z\u00fc vard\u0131r Allah'\u0131n (Araf\/128); "salih" olma liyakatini elde eden kullar\u0131na verecektir topra\u011f\u0131n ve suyun emanetini.Mevsim s\u00f6z konusu b\u00f6lgenin do\u011fas\u0131nda meydana gelen de\u011fi\u015fiklikleri adland\u0131rd\u0131\u011f\u0131m\u0131z bir terimdir. O b\u00f6lge sakinleri mevsimin de\u011fi\u015fmesiyle k\u0131yafetlerine kadar de\u011fi\u015fikliklere gider. Ve yine o b\u00f6lge sakinleri mevsimin de\u011fi\u015fimini ya da mevsimde meydana gelen de\u011fi\u015fiklikleri oturup izlemek yerine o mevsimin kendilerine sundu\u011fu imk\u00e2nlardan faydalanmaya \u00e7al\u0131\u015f\u0131rlar. \u00c7\u00fcnk\u00fc her mevsimin beraberinde getirdi\u011fi bir hava k\u00fctlesi vard\u0131r ki bu o b\u00f6lge sakinlerinin temel ihtiyac\u0131 olan toprak ve suya sirayet eder.\u00a0 Kimileri ekinlerini o mevsimin hava k\u00fctlesine g\u00f6re ayarlar kimileri de bu mevsimin getirdi\u011fi kolayl\u0131ktan faydalan\u0131p di\u011fer mevsime haz\u0131rl\u0131k yapar. E\u011fer o b\u00f6lge sakini hem ekinini eker hemde gelecek mevsime haz\u0131rl\u0131k yaparsa \u00e7ok bereketli bir sene onu bekler. Belki de as\u0131rlard\u0131 anlat\u0131lan; ate\u015f b\u00f6ce\u011fi ve kar\u0131nca hik\u00e2yesi anlatmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u015feyin k\u0131saca \u00f6zetidir.M\u00fcsl\u00fcman\u0131n iki mevsimi vard\u0131r; bunlar gece ve g\u00fcnd\u00fczd\u00fcr. O gecesini ve g\u00fcnd\u00fcz\u00fcn\u00fc nas\u0131l kullanmas\u0131 gerekti\u011fini bilendir. Gecenin getirdi\u011fi kolayl\u0131k ve sakinlikten faydalan\u0131p hem ekinini eker hem de gelecek mevsime yani g\u00fcnd\u00fcze haz\u0131rl\u0131k yapar. Gece depolam\u0131\u015f oldu\u011fu enerjiyi g\u00fcnd\u00fcz tekrar enerji depolamak i\u00e7in harcar. Bu bir devir daim de\u011fil bilakis gittik\u00e7e artan bereketlenen bir eylemdir. Bir \u00e7e\u015fit ak\u00fc gibidir \u00e7al\u0131\u015ft\u0131k\u00e7a kendini \u015farj eder. Mevsim demi\u015fken ona dair al\u0131nmas\u0131 gereken \u00f6nlemlerden bahsetmeden olmaz. Mevsim de\u011fi\u015fikli\u011fi yeni bir hayat\u0131 simgelemekle beraber bir \u00f6nlem al\u0131nmas\u0131 gerekti\u011finin de i\u015faretidir. Nas\u0131l ki k\u0131\u015f mevsiminde hasta olmamak i\u00e7in s\u0131k\u0131 s\u0131k\u0131 giyinip tedbir al\u0131yorsak; M\u00fcsl\u00fcman\u0131n da bir mevsimi olan gecenin so\u011fu\u011fundan (nefsin istekleri, rahatl\u0131\u011fa d\u00fc\u015fk\u00fcnl\u00fck, kafa da\u011f\u0131tma) da korunmas\u0131 gerekir. B\u00fct\u00fcn bir k\u0131\u015f\u0131 yatarak ge\u00e7iren nas\u0131l ki h\u00fcsrana u\u011fruyorsa b\u00fct\u00fcn gecelerini yatarak ge\u00e7iren de h\u00fcsrana u\u011frayacakt\u0131r ama bu h\u00fcsran di\u011ferine benzemeyen bir h\u00fcsran \u00e7e\u015fididir. \u00d6yleyse yukar\u0131da geceyi faydal\u0131 ge\u00e7irme u\u011frunda Kur\u2019an\u2019dan ve S\u00fcnnet\u2019ten verilen \u00f6rneklere dikkat etmek gerekir.G\u00fcnd\u00fczleri ayakta durmam\u0131z\u0131 sa\u011flayan gecelerimiz yoksa bunun faturas\u0131n\u0131 t\u0131bbi bir hastal\u0131\u011fa ya da mevsime kesmek yerine gerekli tedbirleri almamaya ba\u011flaml\u0131y\u0131z. Miskinlik, yorgunluk, halsizlik M\u00fcsl\u00fcman\u0131n bir mevsimi olan gecenin so\u011fu\u011fundan korunamamas\u0131n\u0131n sebebidir. Geceleri yedi\u011fimiz so\u011fuklar kire\u00e7lenmeye, halsizli\u011fe, bitkinli\u011fe yol a\u00e7\u0131p sa\u011fl\u0131ks\u0131z (salih amelsiz) bir hayat ya\u015famam\u0131za sebep oluyor. Geceleri yedi\u011fimiz so\u011fuklar \u015funlar olabilir;-Nefsin bitmek bilmeyen istekleri-Rahatl\u0131\u011fa d\u00fc\u015fk\u00fcnl\u00fck-Yorgunlu\u011fu atma bahanesiyle e\u011flenceye dalmak-\u015eehveti dizginleyememek-Yarars\u0131z i\u015flerle me\u015fgul olmak...\u00d6rnekler \u00e7o\u011falt\u0131labilir. G\u00fcnd\u00fcz\u00fcn yorgunlu\u011fu Allah\u2019a itaat, zikir, tefekk\u00fcr, nefis muhasebesi gibi ila\u00e7larla at\u0131l\u0131r ancak. Film, video, e\u011flence vb. bunlar aldat\u0131c\u0131 ila\u00e7 olup sonu\u00e7 vermeyen, mutmain etmeyen ila\u00e7lard\u0131r. Bu ila\u00e7lar\u0131n uyu\u015fturucudan bir fark\u0131 yoktur. Uyu\u015fturucunun etkisi ge\u00e7ti\u011finde meydana gelen zararlar hepimizin malumudur. Bu tedavi midir? Ya da ger\u00e7ek bir rahatlama m\u0131d\u0131r? Kendini kand\u0131rmak aldatmaktan ba\u015fka bir \u015fey de\u011fildir...Mevsimi gece ve g\u00fcnd\u00fcz olan m\u00fcmin; \u00f6nlemlerini, tedbirlerini, azmini, gayretini bu iki mevsime g\u00f6re ayarlayan ve azami surette onlardan faydalanmaya \u00e7al\u0131\u015fan ki\u015fidir. Aldanan ya da aldatan de\u011fil. Uyuyan ya da uyutulan de\u011fil.YA\u011eMUR\u0130mtihan ve g\u00f6zya\u015f\u0131\u0648\u064e\u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u0627\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0623\u064e\u0630\u0652\u0647\u064e\u0628\u064e \u0639\u064e\u0646\u0651\u064e\u0627 \u0627\u0644\u0652\u062d\u064e\u0632\u064e\u0646\u064e \u06d6 \u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u064e\u0646\u064e\u0627 \u0644\u064e\u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0634\u064e\u0643\u064f\u0648\u0631\u064c"(Cennete girmeyi hak eden m\u00fcminler) dediler ki: 'Bizden h\u00fczn\u00fc gideren Allah'a hamdolsun.\u201d (Fat\u0131r\/34)Allah'\u0131 raz\u0131 etmeye koyulmu\u015f m\u00fc'minin h\u00fczn\u00fc cennette bi\u00adtecek. Bu ger\u00e7e\u011fi g\u00fc\u00e7lendiren bir s\u00f6z\u00fc de Allah Ras\u00fcl\u00fc vefat\u0131 s\u0131ras\u0131nda ba\u015fucunda a\u011flamakta olan Fat\u0131ma's\u0131na s\u00f6yl\u00fcyordu:\u201cA\u011flama k\u0131z\u0131m, baban bir daha ac\u0131 \u00e7ekmeyecek.\u201dEvet, o g\u00fcne dek hep ac\u0131 \u00e7ekmi\u015fti. \u00c7\u00fcnk\u00fc o, \u00e7ok \u015fey bili\u00adyordu. Onun bildi\u011fini bilen her kim olsa \u00f6yle yapard\u0131. O da \u00f6yle demiyor muydu: "Benim bildi\u011fimi bilseydiniz az g\u00fcler \u00e7ok a\u011flard\u0131n\u0131z. "[12]Onun bildikleri bir yana, ya onun ya\u015fad\u0131klar\u0131? Hem ye\u00adtim, hem \u00f6ks\u00fcz. Ard\u0131ndan bir bir kaybedilen dayanaklar: Ab\u00addulmuttalib, Ebu Talib, Hz. Hatice ve pe\u015f pe\u015fe gelen evlat ac\u0131lar\u0131, \u00f6l\u00fcmleri. Tabi b\u00fct\u00fcn bunlar\u0131 bast\u0131ran da n\u00fcb\u00fcvvetin a\u011f\u0131r y\u00fck\u00fcyd\u00fc. Bu nedenle o, \u00e7ok a\u011flam\u0131\u015f az g\u00fclm\u00fc\u015ft\u00fc.Kan, ter, g\u00f6zya\u015f\u0131...Bu \u00fc\u00e7 damla azizdir, Bu \u00fc\u00e7 damlan\u0131n kar\u0131\u015ft\u0131\u011f\u0131 \u015fey de aziz\u00addir. Neyin u\u011frunda olursa olsun, samimi olarak bir dava u\u011fruna d\u00f6k\u00fclen kanlar\u0131n kar\u015f\u0131l\u0131ks\u0131z kald\u0131\u011f\u0131 g\u00f6r\u00fclmemi\u015f.Ter de \u00f6yle. Kim \u00e7al\u0131\u015farak ter d\u00f6km\u00fc\u015f de kar\u015f\u0131l\u0131\u011f\u0131n\u0131 almam\u0131\u015f? Bu ister m\u00fc'min ister k\u00e2fir olsun, herkes i\u00e7in ge\u00e7erli \u201c\u0130nsan i\u00e7in" diyor Kur' an;\u0648\u064e\u0623\u064e\u0646\u0652 \u0644\u064e\u064a\u0652\u0633\u064e \u0644\u0650\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0645\u064e\u0627 \u0633\u064e\u0639\u064e\u0649\u0670"insan i\u00e7in yaln\u0131z \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131 vard\u0131r." (Necm\/39) G\u00f6zya\u015f\u0131 da \u00f6yle. Zulme u\u011fram\u0131\u015f birinden d\u00f6k\u00fcl\u00fcyorsa damla, d\u00fc\u015ft\u00fc\u011f\u00fc yeri yakacakt\u0131r. Bu \u00fc\u00e7 damla bedeldir. Bu bedel \u00f6dendi\u011fi zaman elde edilen \u015fey me\u015frula\u015f\u0131r. Kan, topra\u011f\u0131n; ter, ekme\u011fin; g\u00f6zya\u015f\u0131, y\u00fcre\u011fin bereketidir.\u0648\u064e\u062a\u064e\u0636\u0652\u062d\u064e\u0643\u064f\u0648\u0646\u064e \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0628\u0652\u0643\u064f\u0648\u0646\u064e"Ve g\u00fcl\u00fcyorsunuz da, a\u011flam\u0131yorsunuz." (Necm\/60)Sahi, nas\u0131l beceriyorsunuz bunu, diyor Kur' an; "\u0130man\u0131n\u0131\u00adz\u0131n, Kur' an' \u0131n\u0131z\u0131n, co\u011frafyan\u0131z\u0131n esir edildi\u011fi, insan\u0131n\u0131z\u0131n ma\u00adnevi bir soyk\u0131r\u0131ma u\u011frad\u0131\u011f\u0131, t\u00fcm de\u011ferlerinizin ya\u011fmaland\u0131\u011f\u0131, say\u0131s\u0131z civan\u0131n y\u00fcre\u011finden vuruldu\u011fu bir ortamda hala nas\u0131l g\u00fclebiliyorsunuz?" diye soruyor.Ger\u00e7ekten, nas\u0131l becerebiliyorsunuz bunu? Biliyorum, buna becermek demezler. Gaflet derler, vur\u00addumduymazl\u0131k derler, hamakat derler...E\u011fer bilseydik, \u00d6nderimiz Efendimizin bildi\u011fini, \u00e7ok a\u011flay\u0131p az g\u00fclecektik. O, yak\u0131n derecesinde biliyordu gazab\u0131, kahr\u0131, cehennemi. Bu ger\u00e7eklerin arifiydi O. Biz de bunlar\u0131 "irfan" derecesinde bilseydik onun gibi yapacak, \u00e7ok a\u011flaya\u00adcak az g\u00fclecektik.Evet, bilseydik g\u00f6\u011fs\u00fcm\u00fczde n\u00fckleer bir g\u00fc\u00e7 merkezi ta\u015f\u0131d\u0131\u011f\u0131m\u0131z\u0131 ve bunun her g\u00fcn \u00fczerine ya\u011fan g\u00fcnahlarla pasland\u0131\u011f\u0131n\u0131, bu pas\u0131 \u00e7\u00f6zecek tek kimya olan g\u00f6zya\u015f\u0131n\u0131 bir umman gibi salacakt\u0131k gecelerin koynuna.E\u011fer bilseydik g\u00fcnah hedeflerini on ikiden vuran isti\u011ffar silah\u0131n\u0131n mermileri g\u00f6zya\u015f\u0131d\u0131r; g\u00f6nl\u00fcm\u00fcze g\u00f6z\u00fcm\u00fczden bir \u0131rmak ba\u011flayacakt\u0131k.E\u011fer bilseydik dualar\u0131m\u0131z\u0131 y\u00fcce makama tez ula\u015ft\u0131rman\u0131n en emin yolu onlara g\u00f6zya\u015f\u0131ndan kanatlar takmakt\u0131r.E\u011fer erseydik \u00a0"Allah'a selim bir kalp ile gelen ba\u015fka."(\u015eura\/89)un s\u0131rr\u0131na; bir "kalbi selim" e sahip olmak i\u00e7in de\u011fil bir ka\u00e7 damla ya\u015f\u0131, bir \u00e7ift g\u00f6z\u00fc bile feda edecektik.E\u011fer bilseydik her g\u00fcn en \u00e7ok kulland\u0131\u011f\u0131m\u0131z organlar\u0131n ba\u015f\u0131nda elimiz, zihnimiz ve kalbimiz gelir; bu \u00fc\u00e7\u00fc i\u00e7erisinden de en \u00e7ok kulland\u0131\u011f\u0131m\u0131z ve kirletti\u011fimiz kalbimizdir. Onu pislik i\u00e7erisinde koydu\u011fumuz i\u00e7in, Allah korkusundan d\u00f6k\u00fc\u00adlen ya\u015flarla y\u0131kamad\u0131\u011f\u0131m\u0131z i\u00e7in hay\u0131flanacakt\u0131k.E\u011fer iman\u0131n neler \u00e7ekti\u011fini onun yerinde olup anlayabil\u00adseydik, a\u011flayabilirdik.\u0130hsan d\u00fczeyinde inansayd\u0131k Allah' a, azaba, ikaba, miza\u00adna, hesaba; g\u00f6z\u00fcm\u00fczden ya\u015f de\u011fil kan ak\u0131t\u0131rd\u0131k. \u00d6yle bu\u00adyurmu\u015ftu ya Yesribli delikanl\u0131 i\u00e7in Rasulullah -aleyhissala\u00adt\u00fc vesselam- efendimiz: ''Allah korkusu karde\u015finizin y\u00fcre\u011fini da\u011flad\u0131."Evet, b\u00fct\u00fcn bunlar\u0131 anlayabilseydik, a\u011flayabilecektik. ''Melali bilmeyen nesle a\u015fina de\u011filiz" diyordu Ha\u015fim. Biz a\u015fina olduk, hem de \u00f6ylesine a\u015fina olduk ki, bu \u0130slam irfan\u0131n\u0131n nebevi y\u00f6ntemlerini "romantizm', sayanlar bile \u00e7\u0131kt\u0131 i\u00e7imizden.Hissizli\u011fin, duygusuzlu\u011fun bir tek mazereti var: kalb kat\u0131\u00adl\u0131\u011f\u0131 o da me\u015fru de\u011fil.\u015eark\u0131 g\u00f6rmez, garb\u0131 bilmez, edepten yok payesi Bir utanmaz y\u00fcz, ya\u015farmaz g\u00f6z b\u00fct\u00fcn sermayesi.Anlayamayanlar, a\u011flayamazlar; hatta a\u011flanacak hallerine g\u00fclerler. \u0130\u015fte biz, b\u00f6yle olduk.M\u00fcminin \u015fiar\u0131 olan g\u00f6zya\u015f\u0131 ayn\u0131 zamanda samimiyetinin ve sevgisinin ispat\u0131d\u0131r. U\u011frunda g\u00f6zya\u015f\u0131 d\u00f6k\u00fclen \u015fey onu d\u00f6ken ki\u015fi i\u00e7in de\u011fer ifade eder. \u00c7\u00fcnk\u00fc y\u00fcre\u011fin ortak olmad\u0131\u011f\u0131 duyguda g\u00f6zya\u015f\u0131n\u0131n gelmesi imk\u00e2ns\u0131zd\u0131r. Dolay\u0131s\u0131yla g\u00f6zya\u015f\u0131na ortak olan y\u00fcrektir. Ta i\u00e7erden gelen bir hararete g\u00f6z p\u0131narlar\u0131 dayanamaz buharla\u015f\u0131r ve ya\u015flar d\u00f6k\u00fclmeye ba\u015flar. Yand\u0131\u011f\u0131 oran\u0131nca d\u00f6k\u00fclecektir g\u00f6zya\u015f\u0131. Ne kadar yakt\u0131ysa y\u00fcre\u011fini o kadar bo\u015falacakt\u0131r g\u00f6z p\u0131narlar\u0131. Kimi g\u00fcnah\u0131na yanar, kimi hasretine, kimi korkusuna. Ortak olan ise sevgidir, samimiyettir, adanm\u0131\u015fl\u0131kt\u0131r. Bu k\u00fc\u00e7\u00fcc\u00fck g\u00f6zya\u015f\u0131, u\u011frunda d\u00f6k\u00fclen zat i\u00e7in de de\u011fer ifade eder.\u00a0 \u00d6yle diyordu \u0130bn Kayy\u0131m (rha); \u201cO yedi denizi yaratt\u0131 ama senin bir damla g\u00f6zya\u015f\u0131n\u0131 sevdi. Sen ise O\u2019na bir damla g\u00f6zya\u015f\u0131n\u0131 \u00e7ok g\u00f6r\u00fcyorsun.\u201d Rahman\u2019\u0131n ar\u015f\u0131nda g\u00f6lgelenecek olan yedi s\u0131n\u0131f insandan biri de bu g\u00f6zya\u015f\u0131n\u0131 d\u00f6ken kimsedir. D\u00f6kt\u00fc\u011f\u00fc g\u00f6zya\u015f\u0131 Rahman\u2019\u0131n himayesine girmesine sebep olmu\u015ftur.Mah\u015fer meydan\u0131ndaki \u015fu manzara g\u00f6zya\u015f\u0131n\u0131n \u00f6nemini ifade eden bir ba\u015fka olayd\u0131r;\u201c...Cehennemden da\u011flar gibi bir ate\u015f \u00e7\u0131kacakt\u0131r. Peygamberin \u00fcmmeti onu def etmek i\u00e7in \u201cEy ate\u015f, namaz k\u0131lanlar\u0131n, Allah\u2019\u0131 do\u011frulayanlar\u0131n ve Allah\u2019tan korkanlar\u0131n, oru\u00e7 tutanlar\u0131n y\u00fcz\u00fc h\u00fcrmetine d\u00f6n!\u201d fakat ate\u015f d\u00f6nmeyecek. Cibril (as): \u201cAte\u015f Muhammed \u00fcmmetine do\u011fru gidiyor!\u201d diye seslenecek. Sonra su getirerek Muhammed (sav)\u2019e sunacak: \u201cEy Allah\u2019\u0131n Rasulu bu suyu al ate\u015fi s\u00f6nd\u00fcr\u201d diyecek. Peygamber (sav) Cibril (as)\u2019 dan ald\u0131\u011f\u0131 suyu ate\u015fe bo\u015falt\u0131nca ate\u015f s\u00f6necek. Bunu g\u00f6ren Peygamber (sav): \u201cBu ne suyudur\u201d der. Cebrail (as): \u201cBu senin \u00fcmmetinden, Allah korkusu y\u00fcz\u00fcnden a\u011flayanlar\u0131n g\u00f6zya\u015flar\u0131d\u0131r. Onu sana getirmekle emrolundum. \u00c7\u00fcnk\u00fc Allah\u2019\u0131n izni ile bu su ate\u015fi s\u00f6nd\u00fcrecek.\u201dRasulullah (sav) daima \u015f\u00f6yle dua ederdi; \u201cEy Allah\u2019\u0131m! Bana senin korkunla a\u011flayan iki g\u00f6z ihsan et!\u201d[13]VE SONU\u00c7SevgiSevgi, varl\u0131k sorusunun cevab\u0131. Sevgi, mahl\u00fbkat a\u011fac\u0131n\u0131n tohumu. Sevgi, y\u00fcre\u011fin \u00f6l\u00fcms\u00fcz meyvesi.Sevgi, Yaradan ve yarat\u0131lan\u0131yla varl\u0131\u011f\u0131n ortak sesi. Sevgi, insan\u0131n, harcad\u0131k\u00e7a \u00e7o\u011falan tek sermayesi.\u0130mdi soral\u0131m: Sevgi, varl\u0131k sorusuna nas\u0131l cevap olabilir? \u015e\u00f6yle ki: Olmayan bir \u015feye sevgi duyulmaz; sevmekten s\u00f6z edebilmek i\u00e7in "di\u011feri" gerekli. S\u00fcje olmadan objeyi kim bi\u00adlir? Sevginin s\u00f6z konusu oldu\u011fu bir yerde elbette sevenlerle-se\u00advilenlerin varl\u0131\u011f\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. Ortada olmayan bir \u015feye sevgi duymak abes olur.\u0130\u015fte bunun i\u00e7in sevgi varl\u0131k sorusunun cevab\u0131d\u0131r. Sevgiyi bilen, sevecek, onu payla\u015facak birini arar. \u00c7\u00fcnk\u00fc sevginin en g\u00fc\u00e7l\u00fc tezah\u00fcr\u00fcd\u00fcr payla\u015fmak. Sevgiyi payla\u015fmak isteyen, ya\u00adratmak gibi bir g\u00fcce sahip de\u011filse e\u011fer, varl\u0131k i\u00e7erisinden bir di\u011ferini bulup sevgiyi onunla payla\u015facakt\u0131r. Yok, bu zat ya\u00adratma g\u00fcc\u00fcn\u00fc elinde tutan Allah ise, elbette sevilen ve seven birilerini yarat\u0131verecektir...\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0623\u064e\u0645\u0652\u0631\u064f\u0647\u064f \u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0623\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064e \u0644\u064e\u0647\u064f \u0643\u064f\u0646\u0652 \u0641\u064e\u064a\u064e\u0643\u064f\u0648\u0646\u064f"O'nun i\u015fi, bir \u015feyin olmas\u0131n\u0131 istedi\u011fi zaman ona sadece 'ol' demektir; o da hemen oluverecektir. "(Yasin\/82)Her \u015feyin oldu\u011fu gibi sevginin kayna\u011f\u0131 da Allah (cc)\u2019d\u0131r, Sevgi \u00e7a\u011flayan\u0131n\u0131n kayna\u011f\u0131nda O vard\u0131r. Yery\u00fcz\u00fcnde gelmi\u015f ge\u00e7mi\u015f en b\u00fcy\u00fck sevgi okullar\u0131 (din) O'nundur. D\u00fcnyan\u0131n g\u00f6r\u00fcp g\u00f6rece\u011fi en yetenekli sevgi \u00f6\u011fretmenleri (peygamber\u00adler) O'nun okulunun mezunlar\u0131d\u0131r. A\u015fk\u0131n \u00f6l\u00fcms\u00fcz kitab\u0131n\u0131 yine O yazm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc O, "Vedud" dur, yani "\u00e7ok seven"...Yaln\u0131z o kadar m\u0131? Elbette de\u011fil, ayn\u0131 zamanda O, "\u00e7ok se\u00advilen" dir. Nedeni yine ayn\u0131: \u00c7\u00fcnk\u00fc O, "VEDUD" dur. Kendi dilinden, kendisini \u00f6yle tan\u0131tmaktad\u0131r; kendisini tan\u0131yabilece\u011fimiz en sa\u011flam kaynakta, Kur' an \u2018da:\u0648\u064e\u0627\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064f\u0648\u0627 \u0631\u064e\u0628\u0651\u064e\u0643\u064f\u0645\u0652 \u062b\u064f\u0645\u0651\u064e \u062a\u064f\u0648\u0628\u064f\u0648\u0627 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u06da \u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u0650\u064a \u0631\u064e\u062d\u0650\u064a\u0645\u064c \u0648\u064e\u062f\u064f\u0648\u062f\u064c"Rabbinizden ma\u011ffiret dileyin, sonra O'na tevbe edin!Do\u011frusu, Rabbim \u00e7ok esirgeyen, \u00c7OK SEVEN'dir. "(Hud\/90)\u0648\u064e\u0647\u064f\u0648\u064e \u0627\u0644\u0652\u063a\u064e\u0641\u064f\u0648\u0631\u064f \u0627\u0644\u0652\u0648\u064e\u062f\u064f\u0648\u062f\u064f"O (Allah), ba\u011f\u0131\u015flayand\u0131r, 'SEVEN'dir. "(Buruc\/14)O' nun sevmesinin \u00f6b\u00fcr ad\u0131 "cennet" tir. Sevginin \u00e7\u00f6z\u00fcl\u00fcp e\u015fyaya d\u00f6n\u00fc\u015fmesidir cennet. O, yaln\u0131z seven, yaln\u0131z sevdiren de\u011fil, ayn\u0131 zamanda sevindirendir de. Neyle olacak, cennetle elbette. Hem, \u00e7ok sevenin, \u00e7ok sevilenin, \u00e7ok sevindirmemesi d\u00fc\u015f\u00fcn\u00fclebilir mi?O'nun hem \u00e7ok seven, hem de \u00e7ok sevilen oldu\u011funu ben \u00e7\u0131karm\u0131yorum, "Vedud" ism-i celilinin gramatik \u00f6zelli\u011fi bu. "Fe\u00fcl" vezninden m\u00fcbala\u011fa sigas\u0131, anlam olarak hem etken hem de edilgen bir yap\u0131s\u0131 var. Yani fail olarak "\u00e7ok seven" anlam\u0131na geldi\u011fi gibi, mef'ul olarak "\u00e7ok sevilen" anlam\u0131na da gelir.Allah'\u0131n "Vedud" olmas\u0131 demek, O'nun \u00e7ok sevece\u011fi ve O' nu \u00e7ok seven birilerinin olmas\u0131 demektir. \u0130\u015fte bunun i\u00e7in\u00addir ki, sevgi varl\u0131k sorusunun cevab\u0131d\u0131r.Sevgi, \u00fcflenen ruh gibi, \u00f6z\u00fc \u0130lahi olan de\u011ferlerden biridir. S\u00f6z konusu de\u011ferlerin \u00e7ok az\u0131 Yaradan'la yarad\u0131lan aras\u0131nda payla\u015f\u0131l\u0131r. Payla\u015f\u0131lan bu de\u011ferlerin ba\u015f\u0131nda gelir sevgi.Yarat\u0131c\u0131m\u0131z\u0131 tan\u0131ma hususunda bize k\u0131lavuzluk eden di\u011fer s\u0131fatlara benzemeyen farkl\u0131 bir boyutu vard\u0131r "Vedud" s\u0131fat\u0131\u00adn\u0131n. \u00d6rne\u011fin O, Esirgeyen \u2018dir (Rahman), Ba\u011f\u0131\u015flayan \u2018d\u0131r (Rahim), fakat esirgenmeye ve ba\u011f\u0131\u015flanmaya muhta\u00e7 de\u011fildir. Af\u00adfeder (Gafur), affedilmez; h\u00fckmeder, h\u00fckmolunmaz; doyurur (Raz\u0131k), doyurulmaz...Bu gibi s\u0131fatlar hem fail hem mef'ul anlam\u0131yla Allah i\u00e7in kullan\u0131lamaz. Bunlar\u0131 b\u00f6yle kullanmak, ki\u015finin iman\u0131n\u0131 tehli\u00adkeye sokacak k\u00fcf\u00fcr s\u00f6zler aras\u0131na bile girebilir.O' nun kendisi i\u00e7in se\u00e7ip be\u011fendi\u011fi "Vedud" isminin i\u015fte bu a\u00e7\u0131lardan farkl\u0131l\u0131\u011f\u0131 vard\u0131r. Allah, sevgiyi kullar\u0131yla payla\u015f\u00admakta, "O onlar\u0131, onlar da O'nu sevmektedir.\u201d (Maide\/54)Di\u011fer nimetlerine kar\u015f\u0131l\u0131k olarak "ubudiyyet" (kulluk) is\u00adterken, sevgi nimetine ayn\u0131 cinsten kar\u015f\u0131l\u0131k beklemektedir. Bu manada bir ba\u015fka \u00f6rne\u011fi daha yoktur sevginin ve sevgi rakip\u00adsizdir. Yaradan, onu varl\u0131\u011f\u0131n ortak de\u011feri k\u0131lm\u0131\u015ft\u0131r. Doyurmu\u015f doyurulmay\u0131 istememi\u015f (Zariyat\/57), vermi\u015f almay\u0131 istememi\u015f, ya\u015fatm\u0131\u015f ya\u015fat\u0131lmay\u0131 istememi\u015f, korumu\u015f korunmay\u0131 isteme\u00admi\u015ftir. Fakat sevgiye gelince i\u015f de\u011fi\u015fmi\u015f, onu t\u00fcm varl\u0131\u011fa \u015fa\u00admil k\u0131larak, sevmi\u015f ve sevilmeyi istemi\u015ftir.Sevgi, Y\u00fcre\u011fe Ekilen TohumdurKur'an\u2019da sevgi \u00fc\u00e7 ayr\u0131 terimle ifade edilir: muhabbet, me\u00adveddet, \u00fclfet. En \u00e7ok kullan\u0131lan da birinci s\u0131radaki "hubb" (ha-be-be) k\u00f6k\u00fcnden t\u00fcretilen terimlerdir...Sevgi anlam\u0131na gelen bu terim ayn\u0131 zamanda \u00e7ekirdek, to\u00adhum, \u00f6z, n\u00fcve (habb) anlamlar\u0131na da gelmektedir. Bu mana\u00adlar\u0131yla Kur'an\u2019da da kullan\u0131lm\u0131\u015ft\u0131r. (En\u2019am\/95; Rahman\/12)Bu ikinci anlam\u0131n\u0131 da g\u00f6z \u00f6n\u00fcnde tutarak rahatl\u0131kla diye\u00adbiliriz ki sevgi, varolu\u015fun tohumudur, \u00e7ekirde\u011fidir, \u00f6z\u00fcd\u00fcr.Varl\u0131\u011f\u0131n yarat\u0131l\u0131\u015f hikmeti, insan\u0131n varolu\u015f illetidir. Her \u015fey de\u00ad\u011ferini ve \u00f6mr\u00fcn\u00fc illetinden al\u0131r. \u0130lleti \u00f6l\u00fcms\u00fcz olan de\u011ferlerin kendisi de \u00f6l\u00fcms\u00fczd\u00fcr; Allah i\u00e7in sevmek gibi. \u0130lleti \u00f6l\u00fcml\u00fc olan de\u011ferlerin mal\u00fcl\u00fc de \u00f6l\u00fcml\u00fcd\u00fcr; kul i\u00e7in sevmek gibi. Ancak seven (Vedud) var olduk\u00e7a sevgi de var olacak; O, bu \u00f6l\u00fcms\u00fcz illetle yaratmas\u0131na devam edecektir.\u064a\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0647\u064f \u0645\u064e\u0646\u0652 \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u06da \u0643\u064f\u0644\u0651\u064e \u064a\u064e\u0648\u0652\u0645\u064d \u0647\u064f\u0648\u064e \u0641\u0650\u064a \u0634\u064e\u0623\u0652\u0646\u064d"O her an yeni bir i\u015ftedir (Hayat\u0131 her an tazelemekte, yarat\u00admaya devam etmektedir)." (Rahman\/29)Mahl\u00fbkat\u0131n sebebi olan sevgi tohumunun ekilebilece\u011fi en verimli toprak y\u00fcrektir. Ad\u0131n\u0131 sevgi koydu\u011fumuz verimsiz to\u00adhumlar de\u011fil de, Vedud olan Allah' \u0131n ba\u011f\u0131\u015flad\u0131\u011f\u0131 cins tohum; ham\u0131 al\u0131n\u0131p nadaslanm\u0131\u015f, ta\u015f\u0131 ay\u0131klan\u0131p kese\u011fi k\u0131r\u0131lm\u0131\u015f, emek ve i\u015f\u00e7ilikle s\u00fcr\u00fcl\u00fcp g\u00f6zya\u015f\u0131yla sulanm\u0131\u015f selim bir kalbe ekilirse, y\u00fcrek, harcad\u0131k\u00e7a \u00e7o\u011falan bitmez t\u00fckenmez bir sevgi amba\u00adr\u0131na d\u00f6necektir. Bu tohum, bire on de\u011fil bire bin, bire y\u00fcz bin veren y\u00fcrek topra\u011f\u0131n\u0131n \u00f6l\u00fcms\u00fcz hazinesi olacakt\u0131r.\u0130nsan y\u00fcre\u011finin bu \u00f6l\u00fcms\u00fcz meyvesinden tam verim ala\u00adbilmek i\u00e7in \u00fc\u00e7 \u015fey gerekli: Cins bir tohum (sevgi), bak\u0131ml\u0131 bir tarla (kalb ), fedak\u00e2r bir bah\u00e7\u0131van.En k\u00f6t\u00fc kalpazanl\u0131k, sevgi kalpazanl\u0131\u011f\u0131d\u0131r. Kar\u015f\u0131l\u0131ks\u0131z \u00e7ek kesen t\u00fcredi t\u00fcccar gibi kar\u015f\u0131l\u0131ks\u0131z sevgi imal eden t\u00fcredi sevgi tacirleri yapt\u0131klar\u0131 kalpazanl\u0131\u011f\u0131n ad\u0131n\u0131 "insanl\u0131k sevgisi" ya da "h\u00fcmanizm" koyabilirler. Nas\u0131l olsa bir faturas\u0131 yok bu "kalp sevgisi" nin. "Kuru kuru kadan'alam \/ Tak\u0131r tak\u0131r kurban alam diye \u00f6zetler Anadolu halk\u0131 bu tip kalpazanl\u0131\u011f\u0131.Kalpazanl\u0131\u011f\u0131n bir ba\u015fka t\u00fcr\u00fc de sevgiyi donun i\u00e7inde aramak, ya da -g\u00fcn\u00fcm\u00fczde oldu\u011fu gibi- fuh\u015fun ad\u0131n\u0131 sevginin zirvesi olan "a\u015fk" koymak. \u0130leride bu konu gelece\u011fi i\u00e7in ge\u00e7iyoruz.Ortal\u0131\u011f\u0131 sahte sevgilerin ve sevgi sahtek\u00e2rlar\u0131n\u0131n kaplad\u0131\u011f\u0131 bir \u00e7a\u011fda, ger\u00e7ek sevgiyi ancak vahyin k\u0131lavuzlu\u011funda bula\u00adbiliriz. \u00c7\u00fcnk\u00fc vahiy, hem a\u015f\u0131klar\u0131n hem ma\u015fuklar\u0131n en y\u00fccesi olan Allah' \u0131n kelam\u0131d\u0131r; sevgiyi sevgiyle yaratan Allah'\u0131n...\u015eunu hat\u0131rlatmakta fayda var; Tohum, kendisi i\u00e7in elveri\u015fli olan toprakta sonu\u00e7 verecektir. Yap\u0131s\u0131 de\u011fi\u015fmi\u015f, koku\u015fmu\u015f, tohuma zarar verecek \u00f6zelli\u011fe sahip bir toprak tohumu \u00e7\u00fcr\u00fctecek ve heba edecektir. Toprak elveri\u015fli hale geldikten sonra onun i\u00e7in yap\u0131lacak en g\u00fczel \u015fey mahsul elde etme ad\u0131na ona tohum ekmektir. Kalp i\u00e7in yap\u0131lacak olan en g\u00fczel \u015fey de Allah Sevgisi\u2019ni ekmek ve mahsul vermesi i\u00e7in \u00f6zenle takip etmektir...Sevgi D\u00f6n\u00fcm Noktas\u0131d\u0131rEvrenin yarat\u0131l\u0131\u015f hikmeti, insan\u0131n \u00f6l\u00fcms\u00fcz devleti, m\u00fc'mi\u00adnin d\u00fcnyadaki cenneti, varl\u0131\u011f\u0131n tek ortak serveti olan sevgi ayn\u0131 zamanda vahyin de \u00e7at\u0131s\u0131n\u0131 olu\u015fturur. Bu \u00e7at\u0131 "sevmek" ya da "sevmemek" \u00fczerine kurulmu\u015ftur.Bu \u0130lahi \u00fcslup, sevginin "belirleyici" oldu\u011fu sonucuna g\u00f6\u00adt\u00fcr\u00fcyor bizi. Sevgi, Allah' \u0131n ki\u015fiyi vurdu\u011fu mihenk ta\u015f\u0131d\u0131r. Ev\u00adrenin sahibi, kendisine kar\u015f\u0131 isyan etme, kar\u015f\u0131 gelme yetisiyle donatt\u0131\u011f\u0131 insan\u0131 kahretmekten, ate\u015fe atmaktan, azab etmekten daha \u00e7ok, "sevmemek" le korkutup uyar\u0131yor. Allah' a itaatin il\u00adleti sevgi olarak belirirken, itaatsizli\u011fin illeti de sevgisizlik ola\u00adrak ortaya \u00e7\u0131k\u0131yor.Korku mu? O var, olmal\u0131 da. Ancak illeti azab, gazap ya da cehennem olmak yerine yine "sevgi" olmal\u0131. Bu say\u0131lanlar O'nun sevmemesinin bir sonucu de\u011fil midir? Allah'a duyu\u00adlan korkunun temelinde cezaya \u00e7arpt\u0131r\u0131lma korkusu de\u011fil de O' nunla kendisi aras\u0131ndaki sevgiyi y\u0131pratma korkusu, illeti sevgi olan korku vard\u0131r ki, istenilen de budur ve \u201ctakva\u201d bu\u00adnun ad\u0131d\u0131r.Allah\u2019 \u0131n kitab\u0131n\u0131, sevmek ve sevmemek \u00fczerine bina etti\u011fini s\u00f6ylemi\u015ftik. \u015eu ayetlerde sevginin insan\u0131n amellerinin belirle\u00adyicisi olarak nas\u0131l kullan\u0131ld\u0131\u011f\u0131na bak\u0131n\u0131z:\u0648\u064e\u0625\u0650\u0645\u0651\u064e\u0627 \u062a\u064e\u062e\u064e\u0627\u0641\u064e\u0646\u0651\u064e \u0645\u0650\u0646\u0652 \u0642\u064e\u0648\u0652\u0645\u064d \u062e\u0650\u064a\u064e\u0627\u0646\u064e\u0629\u064b \u0641\u064e\u0627\u0646\u0652\u0628\u0650\u0630\u0652 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0648\u064e\u0627\u0621\u064d \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u062e\u064e\u0627\u0626\u0650\u0646\u0650\u064a\u0646\u064e\u201cAllah, hainleri sevmez.\u201d(Enfal\/58)\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u062a\u0651\u064e\u0648\u0651\u064e\u0627\u0628\u0650\u064a\u0646\u064e \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062a\u064e\u0637\u064e\u0647\u0651\u0650\u0631\u0650\u064a\u0646\u064e\u00a0\u201cAllah, tevbe edenleri sever.\u201d(Bakara\/222)\u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0641\u0652\u0633\u0650\u062f\u0650\u064a\u0646\u064e\u201cAllah fesat\u00e7\u0131lar\u0131 sevmez.\u201d (Maide\/64)\u0628\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0646\u0652 \u0623\u064e\u0648\u0652\u0641\u064e\u0649\u0670 \u0628\u0650\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650 \u0648\u064e\u0627\u062a\u0651\u064e\u0642\u064e\u0649\u0670 \u0641\u064e\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e\u201cAllah, muttakileri sever.\u201d (Al-i \u0130mran\/76)\u0648\u064e\u0623\u064e\u0645\u0651\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0641\u064e\u064a\u064f\u0648\u064e\u0641\u0651\u0650\u064a\u0647\u0650\u0645\u0652 \u0623\u064f\u062c\u064f\u0648\u0631\u064e\u0647\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e\u201cAllah, haddi a\u015fanlar\u0131 sevmez.\u201d(Al-i \u0130mran\/57) \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0642\u0652\u0633\u0650\u0637\u0650\u064a\u0646\u064e"Allah, dengeli (k\u0131st) olanlar\u0131 sever." (Maide\/ 42)\u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u062c\u064e\u0627\u062f\u0650\u0644\u0652 \u0639\u064e\u0646\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u062e\u0652\u062a\u064e\u0627\u0646\u064f\u0648\u0646\u064e \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0645\u064e\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u062e\u064e\u0648\u0651\u064e\u0627\u0646\u064b\u0627 \u0623\u064e\u062b\u0650\u064a\u0645\u064b\u0627''Ku\u015fkusuz Allah, ihanette ilerlemi\u015f g\u00fcnahk\u00e2r\u0131 sevmez. " (Nisa\/107)\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0642\u064e\u0627\u062a\u0650\u0644\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650\u0647\u0650 \u0635\u064e\u0641\u0651\u064b\u0627 \u0643\u064e\u0623\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0628\u064f\u0646\u0652\u064a\u064e\u0627\u0646\u064c \u0645\u064e\u0631\u0652\u0635\u064f\u0648\u0635\u064c"Allah, yolunda kur\u015funla kaynat\u0131lm\u0131\u015f sa\u011flam duvar gibi saf halinde sava\u015fanlar\u0131 sever. " (Saf\/4)\u0644\u0650\u0643\u064e\u064a\u0652\u0644\u064e\u0627 \u062a\u064e\u0623\u0652\u0633\u064e\u0648\u0652\u0627 \u0639\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0627 \u0641\u064e\u0627\u062a\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u0652\u0631\u064e\u062d\u064f\u0648\u0627 \u0628\u0650\u0645\u064e\u0627 \u0622\u062a\u064e\u0627\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0643\u064f\u0644\u0651\u064e \u0645\u064f\u062e\u0652\u062a\u064e\u0627\u0644\u064d \u0641\u064e\u062e\u064f\u0648\u0631\u064d"\u00c7\u00fcnk\u00fc Allah, b\u00fcy\u00fckl\u00fck taslay\u0131p b\u00f6b\u00fcrleneni sevmez.\u201d (Hadid\/23)\u0644\u064e\u0627 \u062a\u064e\u0642\u064f\u0645\u0652 \u0641\u0650\u064a\u0647\u0650 \u0623\u064e\u0628\u064e\u062f\u064b\u0627 \u06da \u0644\u064e\u0645\u064e\u0633\u0652\u062c\u0650\u062f\u064c \u0623\u064f\u0633\u0651\u0650\u0633\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u062a\u0651\u064e\u0642\u0652\u0648\u064e\u0649\u0670 \u0645\u0650\u0646\u0652 \u0623\u064e\u0648\u0651\u064e\u0644\u0650 \u064a\u064e\u0648\u0652\u0645\u064d \u0623\u064e\u062d\u064e\u0642\u0651\u064f \u0623\u064e\u0646\u0652 \u062a\u064e\u0642\u064f\u0648\u0645\u064e \u0641\u0650\u064a\u0647\u0650 \u06da \u0641\u0650\u064a\u0647\u0650 \u0631\u0650\u062c\u064e\u0627\u0644\u064c \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0623\u064e\u0646\u0652 \u064a\u064e\u062a\u064e\u0637\u064e\u0647\u0651\u064e\u0631\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0637\u0651\u064e\u0647\u0651\u0650\u0631\u0650\u064a\u0646\u064e\u201cAllah (her t\u00fcrl\u00fc pislikten) temizlenip arman\u0131 sever. "(Tevbe\/108) Hepsi bu kadar de\u011fil elbet. Sevgi ekseni etraf\u0131nda d\u00f6nen bu \u00f6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcn. Bunlardan ba\u015fka, sevginin belirleyicili\u011fine, sevginin ba\u015f\u00f6\u011fretmeni ve insan sevgisinin uf\u00adku Rasulullah' \u0131n ve ashab\u0131n\u0131n hayat\u0131ndan da \u00e7arp\u0131c\u0131 \u00f6rnekler bulabiliriz.Ki\u015finin niteli\u011finin tespitinde sevginin belirleyici bir unsur oldu\u011funu Allah Rasul\u00fc'nde de g\u00f6r\u00fcyoruz. O, d\u0131\u015fardan bak\u0131n\u00adca sahibini negatif konumlara oturtacak kimi davran\u0131\u015f sahiplerini, s\u00f6z konusu olumsuz davran\u0131\u015flar\u0131yla de\u011fil de sevgileriyle de\u011ferlendirmi\u015ftir. Ashab\u0131 aras\u0131nda olumsuz davran\u0131\u015f sergile\u00adyen kimilerine kar\u015f\u0131 olu\u015fan muhalefeti dengelemek ve a\u015f\u0131r\u0131 gidenlere unutulan bir boyutu daha hat\u0131rlatmak i\u00e7in bir\u00e7ok olayda "Hay\u0131r! O karde\u015finiz Allah ve Rasul\u00fc \u2018n\u00fc seviyor. "buyur\u00admu\u015ftur, Rasulullah' \u0131n sevgiyi belirleyici olarak g\u00f6sterdi\u011fi bir\u00e7ok \u00f6rnekten Buhari ve ba\u015fkalar\u0131n\u0131n nakletti\u011fi yaln\u0131zca birini aktarmakla yetinelim. Hz. \u00d6mer anlat\u0131yor:"Allah Rasul\u00fc zaman\u0131nda Abdullah isminde 'e\u015fek' lakapl\u0131 biri vard\u0131. Hareketleri ile Peygamberimizi g\u00fcld\u00fcr\u00fcrd\u00fc. \u0130\u00e7ki i\u00e7\u00adti\u011fi i\u00e7in Efendimiz ona sopa att\u0131rm\u0131\u015ft\u0131. Yine bir defas\u0131nda i\u00e7ki i\u00e7erken yakalanm\u0131\u015f ve sopa yemi\u015fti. Onun bir ka\u00e7 kez sopa yedi\u011fini g\u00f6ren biri:- \u201cAllah lanet etsin! Ne kadar da \u00e7ok i\u00e7iyor.\u201d dedi. Allah Rasul\u00fc:- \u201cSus, ona lanet etme! Bilmiyorsun ki o, Allah ve Rasul\u00fc \u2018n\u00fc seviyor.\u201d buyurdu.Bu tav\u0131r, ameli hi\u00e7e sayan ters y\u00f6nde bir dengesizli\u011fe delil olamaz elbet. \u00c7\u00fcnk\u00fc bu \u00f6rne\u011fin kendisi, bir ifrat\u0131n, bir dengesizli\u011fin Allah Rasul\u00fc eliyle \u00f6nlenmesidir. \u0130nsanlar\u0131 zaaflar\u0131ndan dolay\u0131 mahk\u00fbm ederek kimi \u00e7ok g\u00fczel hasletlerini g\u00f6rmezden gelmeyi reddediyordu. Laneti hak etmemi\u015f birine lanet etmeyi ho\u015f g\u00f6rmemi\u015fti Rasulullah. Belki bununla onun duaya ihtiyac\u0131 oldu\u011funu, affa ve rahmete ihtiyac\u0131 oldu\u011funu ima etmi\u015fti. Elbette b\u00f6ylesi \u00f6rnekler ameli s\u0131f\u0131ra \u00e7\u0131karan M\u00fcrcie dengesizli\u011fine delil olamazlar.\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c"De ki: E\u011fer Allah'\u0131 seviyorsan\u0131z bana uyun ki Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah ba\u011f\u0131\u015flayand\u0131r, esirgeyendir." (Al-i \u0130mran\/31)Sevginin belirleyicili\u011fine g\u00fczel bir \u00f6rnek de bu ayet-i keri\u00adme. Ki\u015fi sevmedi\u011fine de itaat eder; ama e\u011fer seviyorsan\u0131z itaat edin, yani itaatinizin illeti Allah sevgisi olsun.\u0130taat edin ki sevginiz lafta kalmas\u0131n, \u00f6deyin onun bedeli\u00adni. Sevdi\u011finiz Zat' \u0131n hat\u0131r\u0131 i\u00e7in Rasul' e itaat etmekle sevginizi y\u00fcrek \u00fclkenizde iktidara ge\u00e7irin. Sevginiz iktidars\u0131z sevgi ol\u00admaktan kurtulup iktidarl\u0131 sevgiye d\u00f6n\u00fc\u015fs\u00fcn. O zaman ne mi olacak? Sevginizi Allah' a ispatlam\u0131\u015f olacaks\u0131n\u0131z, onun bedeli olan itaati \u00f6deyerek yapacaks\u0131n\u0131z bunu. \u0130\u015fte o dem Allah da sizi sevecek. Yaln\u0131zca o kadar m\u0131? De\u011fil elbet. O da sevdi\u011fini sana ispatlayacak, silecek g\u00fcnahlar\u0131n\u0131, ba\u011f\u0131\u015flayacak seni. Senin Allah' a olan sevginin ispat\u0131 itaat iken Allah\u2019\u0131n sevgisinin sana olan ispat\u0131 da "ma\u011ffiret" olacak. Bu sevgi s\u00fcrd\u00fck\u00e7e senin itaatin artacak, senin itaatin artt\u0131k\u00e7a O'nun ba\u011f\u0131\u015f\u0131 ve rahmeti artacak. \u0130\u015fte sana m\u00fcthi\u015f bir form\u00fcl. 'Bu form\u00fclden haberi olmayan insanlar\u0131n yakalar\u0131ndan tutarak sars onlar\u0131 ve onlara \u201cDe ki: E\u011fer Allah'\u0131 seviyorsan\u0131z...\u201d\u00a0 Ve yine de ki onlara:Allah' \u0131n var neye muhta\u00e7s\u0131n? Allah' \u0131n yok neyin var?D\u00f6n\u00fcm noktas\u0131 olan sevgi, d\u00f6nd\u00fc\u011f\u00fc y\u00f6nden y\u00fcz \u00e7evirmemeyi gerektirir. Allah\u2019\u0131 sevenler y\u00f6n\u00fcn ahirete \u00e7evirmi\u015f ve emin ad\u0131mlarla ilerlemektedirler. Y\u00f6n\u00fcn\u00fc ahirete \u00e7evirmi\u015f bu kimsenin kalbini yar\u0131p baksan\u0131z yery\u00fcz\u00fcndeki b\u00fct\u00fcn insanlara yetecek kadar sevin\u00e7 ve yine yery\u00fcz\u00fcndeki insanlar\u0131n tamam\u0131na yetecek kadar h\u00fcz\u00fcn vard\u0131r. Ayaklar\u0131 d\u00fcnyada olan bu kimse akl\u0131 ile ruhu ile kalbi ile ba\u015fa bir \u00e2lemdedir. Oraya g\u00f6re konu\u015fur, oraya g\u00f6re hareket eder. Oradaki sevinci ve h\u00fczn\u00fc g\u00f6rd\u00fc\u011f\u00fc i\u00e7in bu kadar gayretli ve azimlidir asl\u0131nda. Ama oraya d\u00f6nememi\u015f olanlar zanlarla tahminlerle hareket edip \u00e7ok ge\u00e7meden yorulacaklard\u0131r. Bunun faturas\u0131n\u0131 da kalplerine de\u011fil etraf\u0131na, \u00e7a\u011f\u0131na keseceklerdir.Sevmek ve Feda Etmek\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0645\u064e\u0646\u0652 \u064a\u064e\u0631\u0652\u062a\u064e\u062f\u0651\u064e \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0639\u064e\u0646\u0652 \u062f\u0650\u064a\u0646\u0650\u0647\u0650 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0623\u0652\u062a\u0650\u064a \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f \u0623\u064e\u0630\u0650\u0644\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0639\u0650\u0632\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u064a\u064f\u062c\u064e\u0627\u0647\u0650\u062f\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062e\u064e\u0627\u0641\u064f\u0648\u0646\u064e \u0644\u064e\u0648\u0652\u0645\u064e\u0629\u064e \u0644\u064e\u0627\u0626\u0650\u0645\u064d \u06da \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0636\u0652\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u064a\u064f\u0624\u0652\u062a\u0650\u064a\u0647\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0627\u0633\u0650\u0639\u064c \u0639\u064e\u0644\u0650\u064a\u0645\u064c''Ey inananlar! Sizden kim O'nun yolundan y\u00fcz \u00e7evirirse ye\u00adrine Allah \u00f6yle bir toplum getirecektir ki O onlar\u0131 sever, onlar da O'nu. M\u00fcminlere kar\u015f\u0131 (toprak gibi) al\u00e7akg\u00f6n\u00fcll\u00fc, k\u00e2firlere kar\u00ad\u015f\u0131 (yal\u00e7\u0131n bir da\u011f gibi) izzetlidirler. Allah yolunda cihad ederler, hi\u00e7 bir k\u0131nay\u0131c\u0131n\u0131n k\u0131namas\u0131ndan korkmazlar. Bu, Allah'\u0131n bir l\u00fctfudur, onu diledi\u011fine verir. Allah'\u0131n l\u00fctfu geni\u015ftir, O bilen\u00addir." (Maide\/54)Allah'\u0131n yolundayken O'ndan y\u00fcz \u00e7evirenlerin ilk yitirdi\u00ad\u011fi \u015feyin "sevgi" oldu\u011funu anl\u0131yoruz. \u00d6nce sevgiyi kaybediyor\u00adlar, Allah onlar\u0131 sevmiyor onlar da Allah' \u0131. Ve arkas\u0131 geliyor. \u00c7\u00fcnk\u00fc sevgi di\u011fer eylemlerin illeti. \u0130llet yok olunca malul\u00fcn durmas\u0131 i\u00e7in hi\u00e7 bir sebep kalm\u0131yor. M\u00fc'minlere kar\u015f\u0131 yumu\u00ad\u015fak ba\u015fl\u0131 olmas\u0131 gerekirken tam tersi bir tavra giriyor: Sebebi sevgisizlik. K\u00e2firlere kar\u015f\u0131 izzetli olmas\u0131 gerekirken, tam tersi bir tav\u0131r al\u0131yor; sebebi yine ayn\u0131. Sevginin, Allah' a olan sev\u00adginin en y\u00fcksek ifadesi olan cihad\u0131 terk ediyor. Bedeli "can" ve "kan" olan bir sevgiden yoksun kal\u0131nca, o bedeli \u00f6deyecek g\u00fc\u00e7 bulam\u0131yor kendinde. \u00c7\u00fcnk\u00fc art\u0131k "Beni seven ve benim sevdi\u011fim Allah ne der? yerine "Falan ne der?" sorusu ge\u00e7i\u00adyor. O g\u00fcne kadar sevdas\u0131 u\u011fruna k\u0131nay\u0131c\u0131n\u0131n k\u0131namas\u0131ndan korkmazken, o sevginin yok olu\u015fuyla, k\u0131nanmak korkusu gibi a\u015fa\u011f\u0131l\u0131k bir duyguya teslim oluyor. D\u00fcn sevgi sayesinde \u00f6zg\u00fcrken bug\u00fcn sevgisizlik \u00e7ukurunda nefsin, \u015feytan\u0131n, e\u015fyan\u0131n ve \u00e7evrenin esiri oluyor. D\u00fcn sevgi sayesinde \u00fcreten ve veren biriyken bug\u00fcn sevgisizli\u011fin pen\u00e7esinde s\u00fcrekli t\u00fcketen ve alan derekesine d\u00fc\u015f\u00fcyor.Sevmek vermektir, sahip oldu\u011funuz en de\u011ferli varl\u0131\u011f\u0131, y\u00fc\u00adre\u011finizi vermek... Vermek dedimse \u00f6yle \u00e7\u0131kar\u0131p sunmak de\u011fil, payla\u015fmak anlam\u0131nda vermek.Ki\u015fi ba\u015fkas\u0131na veremedi\u011finin, di\u011feriyle payla\u015famad\u0131\u011f\u0131\u00adn\u0131n sahibi de\u011fildir. Ya da ki\u015finin sahip oldu\u011fu \u015fey, ba\u015fkas\u0131na verebildi\u011fi \u015feydir. Bundan dolay\u0131 y\u00fcre\u011fine sahip olamayanlar sevemezler. Y\u00fcre\u011fi i\u015fgale u\u011fram\u0131\u015f bir insan\u0131n sevebilmesi d\u00fc\u00ad\u015f\u00fcn\u00fclemez. \u00c7\u00fcnk\u00fc oras\u0131 i\u015fgal edilmi\u015ftir, y\u00fcre\u011finin iktidar\u0131 kendi ellerinde de\u011fildir, onu bir ba\u015fkas\u0131yla payla\u015famaz.B\u00f6ylesine i\u015fgale u\u011fram\u0131\u015f bir y\u00fcre\u011fin sahibi sevmekten s\u00f6z ediyor, "Sevdim" diyorsa, sevdi\u011fine sahte adresli davetiye \u00e7\u0131kart\u0131yor demektir.Verece\u011finiz \u015fey ne kadar de\u011ferliyse, onu verece\u011finiz yer de o kadar y\u00fcce olmal\u0131. Daha do\u011fru bir deyimle, verdi\u011finizin k\u0131ymetini bildi\u011finiz \u00f6l\u00e7\u00fcde se\u00e7ersiniz verilecek yeri. Sevginin adanabilece\u011fi en b\u00fcy\u00fck kap\u0131 Allah' \u0131n kap\u0131s\u0131d\u0131r. Sevgiyi o ka\u00adp\u0131ya adamak, ona en y\u00fcksek de\u011feri bi\u00e7mektir. Sizden olan bir \u015feyi \u00f6l\u00fcms\u00fczle\u015ftirmektir. \u00c7\u00fcnk\u00fc bir ada\u011f\u0131n sorumlulu\u011fu, adand\u0131\u011f\u0131 andan itibaren, adand\u0131\u011f\u0131 kap\u0131ya ge\u00e7er.Sevmek, adamakt\u0131r. Ada\u011f\u0131n tasarrufu adand\u0131\u011f\u0131 kap\u0131ya ait\u00adtir. E\u011fer sevginizi bir \u00f6l\u00fcms\u00fcze adam\u0131\u015fsan\u0131z, onu da \u00f6l\u00fcms\u00fcz\u00adle\u015ftirmi\u015fsiniz demektir.Allah' \u0131 sevmek sevgiyi \u00f6l\u00fcms\u00fczle\u015ftirmektir. \u0130lleti \u00f6l\u00fcm\u00adl\u00fc olan sevginin kendisi de \u00f6l\u00fcml\u00fcd\u00fcr. \u0130lleti \u00f6l\u00fcms\u00fcz olan\u0131n kendisi de \u00f6l\u00fcms\u00fczd\u00fcr.S\u00f6z buraya gelmi\u015fken, yanl\u0131\u015f bir kanaate de\u011finmek istiyo\u00adrum... Bu kanaatte sevgi, \u015fahsiyet geli\u015ftirici ve ki\u015fiye varl\u0131\u011f\u0131n\u0131 duyumsat\u0131c\u0131 bir \u00fcretim arac\u0131 de\u011fil, seveni sevdi\u011finde yok edici (fena) bir t\u00fcketim arac\u0131d\u0131r. Ki\u015fiyi olgunla\u015ft\u0131ran ve ona \u015fahsiyet kazand\u0131ran sevgiyi, sevgi olmaktan \u00e7\u0131kar\u0131p tutkuya d\u00f6n\u00fc\u015ft\u00fc\u00adren ve onu bir can kurdu gibi insan\u0131 yiyip bitiren bir y\u00fcrek kurdu olarak tarif eden bu anlay\u0131\u015f\u0131n vard\u0131\u011f\u0131 son durak, Pan\u00adteizm dengesizli\u011fidir. Hintli bilge Tao Tse'de g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, pisli\u011fin i\u00e7inde bile (ha\u015fa) ilah\u0131n g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc s\u00f6ylemeye kadar vard\u0131r\u0131lan bu yamuk felsefe, Kur' an' \u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc ''ha\u00adl\u0131k-mahluk" ikilemine taban tabana z\u0131tt\u0131r.Sevmek, baz\u0131lar\u0131n\u0131n iddia etti\u011fi gibi yok olmak (fena) de\u00ad\u011fildir, aksine "Sevmek var olmakt\u0131r." Varl\u0131\u011f\u0131ndan haberdar olmakt\u0131r. Sevmek ki\u015finin kendi varl\u0131\u011f\u0131n\u0131 ispatlamas\u0131n\u0131n en kestirme yoludur. \u00c7\u00fcnk\u00fc sevgi, \u015fahsiyeti koruyarak b\u00fct\u00fcnle\u015f\u00admektir. Birbirinde yok olmak de\u011fil, birbirinde var olmakt\u0131r. Yok, olma (fena) faraziyeleri sevgiyi tek y\u00f6nl\u00fc kabul ederek sevenin sevdi\u011finde yok olaca\u011f\u0131n\u0131 iddia eder. H\u00e2lbuki sevgi \u00e7ift y\u00f6nl\u00fcd\u00fcr. Bu ger\u00e7ek Allah'la kul aras\u0131ndaki sevgide bile ge\u00ad\u00e7erlidir: "Allah onlar\u0131 sever onlar da Allah'\u0131." (Maide\/54) Sevgi bir ba\u015fkas\u0131na hulul (girme, onda yok olma) de\u011fil bir ba\u015fkas\u0131nda ki\u015finin benli\u011fini duyumsamas\u0131, varl\u0131\u011f\u0131n\u0131n fark\u0131na varmas\u0131d\u0131r.Bir sevgi ferde kendi kimli\u011fini kaybettiriyorsa o sevgi, sevgi de\u011fil girdapt\u0131r. Kar\u015f\u0131daki de sevgili de\u011fil \u00fczerine konan canl\u0131y\u0131 eritip sindiren ve canavar bitki olarak bilinen Nepentes \u00e7i\u00e7e\u011fidir.Ki\u015fiyi sevdi\u011finde kaybeden bir sevgi, \u00fcretici de\u011fil t\u00fcke\u00adtici bir sevgidir; Z\u00fcleyha'n\u0131n Yusuf (as)'a olan sevgisi gibi. Hem kendisi t\u00fckenir hem de kar\u015f\u0131s\u0131ndakini t\u00fcketir. \u00c7\u00fcn\u00adk\u00fc o sevdaya kara \u00e7al\u0131nm\u0131\u015ft\u0131r; kontrolden \u00e7\u0131km\u0131\u015f, "aksevda" iken "karasevda" olmu\u015ftur. Kur'an\u2019da Z\u00fcleyha i\u00e7in ge\u00e7ti\u011fi gibi, yak\u0131p t\u00fcketen bir \u015fey olmu\u015ftur: "Sevda onun ba\u011fr\u0131n\u0131 yakm\u0131\u015f' dediler." (Yusuf\/30) Evet onu t\u00fcketmi\u015f, o da kendisini t\u00fcketenden intikam almak istemi\u015ftir. Tabi bu intikam d\u00f6\u00adn\u00fcp onu t\u00fcketmek bi\u00e7iminde g\u00f6sterecektir kendini. Onca sevgisine ra\u011fmen mi? Evet, onca sevgisine ra\u011fmen yapmak isteyecektir bunu.B\u00f6ylesine bir sevgi, kimse i\u00e7in me\u015fru de\u011fildir. Me\u015fru sevgi, akl\u0131 ba\u015ftan almaz, tersine akl\u0131 lay\u0131k oldu\u011fu yere ko\u00adyar. -Baz\u0131lar\u0131n\u0131n iddia etti\u011fi gibi- Allah sevgisinden dolay\u0131 ak\u0131l yitirilmez. Allah' \u0131 seven, O' nun yerli yerinde yaratt\u0131\u011f\u0131 ve hikmetle yerle\u015ftirdi\u011fi akl\u0131 nas\u0131l yerinden eder? Nas\u0131l sevdi\u011fini s\u00f6yledi\u011fi Zat' \u0131n hikmetine m\u00fcdahale edebilir? B\u00f6ylesi bir \u015fey, Z\u00fcleyha' n\u0131n Yusuf' a sopa \u00e7ektirmesi ve bunu da, sevgi ad\u0131na, sevginin \u00fcst s\u0131n\u0131r\u0131 olan a\u015fk ad\u0131na yapt\u0131\u011f\u0131n\u0131 iddia etmesi kadar abestir.Evet, bu t\u00fcketicili\u011fin de bir sevgi \u00e7e\u015fidi oldu\u011funda \u015f\u00fcphe yok. Fakat normal ve \u00fcretici de\u011fil, anormal ve t\u00fcketici bir sevgidir bu. E\u011fer istedi\u011fini elde etseydi Z\u00fcleyha, o sevgi hem kendisini hem kar\u015f\u0131s\u0131ndakini yakacakt\u0131.Allah' \u0131 sevmek ad\u0131na, Allah' \u0131n sevdi\u011fi gibi yaratt\u0131\u011f\u0131 insan\u0131n dengesini bozmak imrenilecek bir \u015fey olsayd\u0131, bu i\u015fi \u00f6ncelikle Allah' \u0131 onun kadar hi\u00e7 kimsenin sevemeyece\u011fi Rasulullah ve Ashab\u0131 yapard\u0131. Rasullerin bizden \u00e7ok daha iyi bilip-tan\u0131d\u0131k\u00adlar\u0131 Allah Te\u00e2l\u00e2\u2019y\u0131 gere\u011fi gibi sevmemeleri d\u00fc\u015f\u00fcn\u00fclemez.Allah' \u0131n kendilerinden raz\u0131 oldu\u011fu, kendilerinin de Al\u00adlah\u2019tan raz\u0131 oldu\u011fu sahabe i\u00e7in de ge\u00e7erli ayn\u0131 \u015fey. Sevdikleri Allah ve Rasul\u00fc yoluna sevginin en b\u00fcy\u00fck bedeli olan can kanlar\u0131n\u0131 koyan sahabe i\u00e7erisinden belki her t\u00fcrl\u00fc insan \u00e7\u0131km\u0131\u015ft\u0131r, ama Allah a\u015fk\u0131ndan deli-divane oldu\u011fu s\u00f6ylenen \u00e7ok sevdiklerini bildi\u011fimiz Allah ve Rasulu\u2019ne kar\u015f\u0131 duyduklar\u0131 a\u015fk y\u00fcz\u00fcnden akl\u0131n\u0131 ka\u00e7\u0131r\u0131p meczupla\u015fan biri \u00e7\u0131kmam\u0131\u015ft\u0131r. Kimdir ''Allah'\u0131 Rasulullah(as)\u2019dan daha \u00e7ok sevdi\u011fini iddia eden? Bunu s\u00f6ylemeye kimin dili varabilir? Hem en g\u00fczel \u00f6r\u00adne\u011fimiz olan Allah Rasul\u00fc'n\u00fcn ve onun ellerinde yeti\u015fen nes\u00adlin bu konudaki tavr\u0131 bizler i\u00e7in takip edilecek en do\u011fru yol de\u011fil midir?Allah'\u0131 ruhuyla sevenlerin, kalbiyle sevenlerin akl\u0131n\u0131 ba\u015f\u0131n\u00adda b\u0131rak\u0131r sevgi. Allah' \u0131 akl\u0131yla sevenlerin akl\u0131 ise ba\u015flar\u0131ndan gider. \u00c7\u00fcnk\u00fc sevgi "bilmek" de\u011fil "tan\u0131mak'' t\u0131r, ak\u0131l bunu kald\u0131racak kapasitede de\u011fildir:\u0130drak-i meali bu k\u00fc\u00e7\u00fck akla gerekmez Zira bu terazi bu kadar s\u0131kleti \u00e7ekmezEvet, ak\u0131l terazisi bu kadar a\u011f\u0131rl\u0131\u011f\u0131 kald\u0131ramayacak, ince bir yerinden k\u0131r\u0131l\u0131verecektir.Adresleri do\u011fru tespit etmek gerek. Sevginin yerini, ad\u00adresini de do\u011fru tespit etmek gerek. Bildi\u011fim bir \u015fey var: Al\u00adlah a\u015fk\u0131n\u0131 en \u00fcst d\u00fczeyde ya\u015fayan Rasul ve ashab\u0131 aras\u0131ndan mecnun ve meczubun \u00e7\u0131kmad\u0131\u011f\u0131. Yine bildi\u011fim bir \u015fey var:Allah Rasul\u00fc'n\u00fcn ve ashab\u0131n\u0131n Allah'\u0131 \u00e7ok, hem de pek \u00e7ok sevdikleri ve sevginin y\u00fcksek bedelini \u00f6demekten bir an bile ka\u00e7\u0131nmad\u0131klar\u0131. \u0130slam'daki cihad farizas\u0131 kulun Allah' a olan sevgisinin en y\u00fcksek tezah\u00fcr\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc sevginin b\u00fcy\u00fckl\u00fc\u011f\u00fc yap\u0131lan fedak\u00e2rl\u0131kla orant\u0131l\u0131d\u0131r. Ki\u015finin sahip olabildi\u011fi en b\u00fcy\u00fck de\u011fer "can" d\u0131r. Sahip oldu\u011fu o de\u011feri, en \u00e7ok sevdi\u011fini iddia etti\u011fi Zat'\u0131n yoluna -sevgisinin bedeli olarak- koyar, O'na bu \u015fe\u00adkilde ispat eder sevgisini. De\u011filse, ispat edilmemi\u015f sevgi kof bir sevgidir. Kuru bir iddiadan \u00f6te bir de\u011feri yoktur. Onu ne Yaradan, ne yarad\u0131lan ciddiye al\u0131r.Bu durumda varaca\u011f\u0131m\u0131z en do\u011fru h\u00fck\u00fcm \u015fudur: Allah'\u0131 \u00e7ok sevenler, kendini Allah' a, O' nun yoluna adayanlard\u0131r. Bu y\u00fczden \u015fehadet en b\u00fcy\u00fck a\u015fkt\u0131r, \u015fehid ise a\u015fk\u0131n\u0131 kan\u0131yla ve can\u0131yla ispat etmi\u015f \u00f6l\u00fcms\u00fcz A\u015f\u0131kt\u0131r. Bu a\u015fk \u00f6yle bir a\u015fkt\u0131r ki; bu a\u015fk u\u011fruna bir kez de\u011fil, bin kez \u00f6l\u00fcn\u00fcr, Bu a\u015fk insana: "G\u00fcl y\u00fczl\u00fc g\u00fczel \u00f6l\u00fcm\/Seni bin kez \u00f6l\u00fcr\u00fcm." dedirtir. Bu a\u015fk\u0131n Peygamber dilindeki ifadesi budur; a\u015fk\u0131n\u0131 kan\u0131yla ispat eden \u015fehidin, bu eylemi d\u00f6n\u00fcp d\u00f6n\u00fcp tekrarlama iste\u011fidir. Hem do\u011frusu da \u00f6yle de\u011fil mi?Sevgini ispatlamak i\u00e7in gerekirse \u0130brahim(as) gibi ate\u015fin or\u00adtas\u0131na atacaks\u0131n kendini. Senden istenildi\u011finde b\u00f6yle ispat edeceksin sevgini. Elbet O da ispat edecek seni sevdi\u011fini. Kabzas\u0131nda tuttu\u011fu ate\u015fe emrederek: "Ey ate\u015f! \u0130brahim'e kar\u015f\u0131 serin ve esenlik ol" dedik." (Enbiya\/69) diyecek.Ate\u015f de sahibinin bu emrini tutup, sevgiyi yakmaya g\u00fc\u00e7 yetiremeyecek; seven ve sevilene so\u011fuk ve serin olacakt\u0131r. Fakat buna ra\u011fmen bu sevgiyi y\u0131prat\u0131r\u0131m diye tir tir titreyeceksin. Hem can\u0131n\u0131 adayacak, hem korkacaks\u0131n; hem ate\u015fe atlayacak, hem de sevgiyi kaybetmekten korkacaks\u0131n; i\u015fte budur takva.Feda edilen \u015feyler de\u011fersiz olduklar\u0131 i\u00e7in feda edilmezler. De\u011ferli olduklar\u0131 i\u00e7in feda edilenlerde vard\u0131r sevdi\u011fine sevdi\u011fini ispat etmek isteyenler i\u00e7in. Sevdi\u011fini ispat etmek i\u00e7in en de\u011ferli olan\u0131ndan ba\u015flam\u0131\u015ft\u0131r feda etmeye. De\u011ferli olan, feda etti\u011fimiz y\u00fcrek de\u011fildir asl\u0131nda. Kendisi i\u00e7in feda etti\u011fimiz Vedud\u2019 dur as\u0131l de\u011ferli olan. Kalp gereken de\u011fere Allah yolunda feda edilirse kavu\u015fur. Yoksa her kalp de\u011ferli de\u011fil bilakis de\u011fersiz, k\u0131ymetsiz, pis kalplerde mevcuttur sinelerde. Huzura eren kalp Allah\u2019a ula\u015ft\u0131\u011f\u0131 i\u00e7in, O\u2019nu zikretti\u011fi i\u00e7in huzura kavu\u015fmu\u015ftur. Mutmain olan kalp de \u00f6yle...Asl\u0131nda bizde olanlar\u0131 de\u011ferli yapan nereye harcad\u0131\u011f\u0131m\u0131z ve nereye feda etti\u011fimizdir. Zaten biz Allah\u2019a adanabilecek bir kapasitede yarat\u0131ld\u0131\u011f\u0131m\u0131z i\u00e7in e\u015fref-i mahluk olmad\u0131k m\u0131? Ahsen-i Takvim \u00f6zelli\u011fini Allah\u2019a feda edilecek d\u00fczeyde yarat\u0131lmam\u0131zla elde ettik. Bunu bize veren bizi b\u00f6yle yaratan vermi\u015ftir o de\u011feri. Dolay\u0131s\u0131yla Allah\u2019a verdiklerimiz, feda ettiklerimiz bizimdir. Bize yak\u0131\u015fan O\u2019na vermektir, O\u2019na adamakt\u0131r. Zira Allah, kendisi i\u00e7in verilmemi\u015f olanlar\u0131 kabul etmemekle beraber onlar\u0131 yok edecektir. Toz zerreciklerine d\u00f6n\u00fc\u015ft\u00fcrecektir bir insan\u0131n hayat\u0131 boyunca yapt\u0131klar\u0131n\u0131. E\u011fer Allah\u2019a verilmemi\u015f O\u2019nun i\u00e7in verilmemi\u015fse. Dolay\u0131s\u0131yla bize kalan Allah\u2019a verdiklerimiz ve feda ettiklerimizdir ki; Y\u00fcrek bu konuda en \u00f6nemli sermayedir...Sevmek Sak\u0131nmakt\u0131r(Takvad\u0131r) Bu kavram, "sak\u0131nmak" bi\u00e7iminde \u00e7evrilir T\u00fcrk\u00e7e \u2018ye. Bu m\u00fcthi\u015f ve a\u011fz\u0131na kadar dolu kavram\u0131 hi\u00e7 bir s\u00f6zc\u00fckle T\u00fcrk\u00e7e 'ye \u00e7eviremeyece\u011fimi biliyorum. Onu bir tek s\u00f6zc\u00fckle ifade edebilirim; yine "takva' ile...Takvan\u0131n ne oldu\u011funu bilmek ancak ya\u015famakla m\u00fcmk\u00fcn. Ama takvan\u0131n salt korku demeye gelmedi\u011fini rahatl\u0131kla s\u00f6yleyebilirim. Bu kavram\u0131n i\u00e7erdi\u011fi anlamlar i\u00e7inde vak\u0131a biraz korku da var. Ancak bu korku ate\u015ften, cehennemden, azabdan, kahr\u00addan korkmak de\u011fil. Ona "havf" derler ki onda sevgi aranmaz.Ya nedir? Takvadaki korku kulun Rabbiyle aras\u0131ndaki sev\u00adgiyi y\u0131pratma korkusudur. O yakacak diye de\u011fil o sevmeyecek diye korkmakt\u0131r. Yanman\u0131n en b\u00fcy\u00fc\u011f\u00fc O'nun sevmemesidir. \u0130\u015fte takva, ki\u015finin Allah'la aras\u0131nda olu\u015fturdu\u011fu sevgiyi y\u0131p\u00adratmamak i\u00e7in tetikte durmas\u0131, o sevgiyi g\u00f6zbebe\u011fi gibi ko\u00adrumas\u0131d\u0131r. Bu durumda Vedud olan Allah' \u0131n de\u011fil yasaklar\u0131n\u0131, O' nun ho\u015flanmama ihtimali olan \u015feyleri bile terk eder; de\u011fil O' nun emirlerine, O' nu ho\u015fnut edece\u011fini sand\u0131\u011f\u0131 t\u00fcm eylem\u00adlere sar\u0131l\u0131r. B\u00fct\u00fcn bunlar\u0131 yaparken de ba\u015fka hesaplar yapmaz. Yaln\u0131zca sevgiyi korumay\u0131, onu y\u0131pratmamay\u0131 ama\u00e7lar. Takva\u00adda, titreyi\u015fin illeti \u00f6d\u00fcl ya da ceza de\u011fil, sevgidir.Takva, sevginin zirvesidir. Sevgi, umut, korku... Bu \u00fc\u00e7\u00fcn\u00fcn insan ruhunda meydana getirdi\u011fi halettir takva. Sevgi, umut, korku, \u00fc\u00e7\u00fc birlikte yaln\u0131zca Allah i\u00e7in duyulur. Bunlar\u0131n \u00fc\u00e7\u00fc\u00adn\u00fc birden Allahtan ba\u015fkas\u0131na tahsis etmek, tahsis edilen o \u015fe\u00adyi "ilah" edinmektir; bundan hi\u00e7 ku\u015fkunuz olmas\u0131n.\u0130nsan birini yaln\u0131zca sevebilir, bu akidevi bir mesele te\u015fkil etmez. Ya da birine umut besleyebilir veyahut birinden kor\u00adkabilir. Ancak bu \u00fc\u00e7\u00fcn\u00fc birden Allahtan ba\u015fkas\u0131na tahsis ede\u00admez. Bunu yapmak O'na e\u015fler (endad) bulmak demeye gelir. Fakat bunlar\u0131 t\u00fcm\u00fcyle Allah' a tahsis etmek ki\u015fiyi, \u00f6vg\u00fcye en lay\u0131k makama ula\u015ft\u0131rarak "m\u00fcttaki" yapar. Bu \u00fc\u00e7 ayr\u0131 ruh hali insandaki \u00fc\u00e7 farkl\u0131 bilincin dinami\u011fidir; uluhiyet, rububiyet ve ubudiyet bilincinin...De\u011fil bunlar\u0131n \u00fc\u00e7\u00fcn\u00fc birden Allahtan gayr\u0131ya tahsis et\u00admek, m\u00fc'minin bir ba\u015fkas\u0131n\u0131 Allah'\u0131 sever gibi sevmesine bile Allah' \u0131n r\u0131zas\u0131 olmamaktad\u0131r. B\u00f6yle bir durumu "kendisine ortak ko\u015fmak" olarak adland\u0131rmaktad\u0131r Mevla.\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064e\u0646\u0652\u062f\u064e\u0627\u062f\u064b\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u062d\u064f\u0628\u0651\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d6 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0648\u0652 \u064a\u064e\u0631\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0638\u064e\u0644\u064e\u0645\u064f\u0648\u0627 \u0625\u0650\u0630\u0652 \u064a\u064e\u0631\u064e\u0648\u0652\u0646\u064e \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0652\u0642\u064f\u0648\u0651\u064e\u0629\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0634\u064e\u062f\u0650\u064a\u062f\u064f \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u0650"\u0130nsanlardan kimi, Allah'tan ba\u015fkalar\u0131n\u0131 O'na e\u015fler ko\u015far. Allah'\u0131 sever gibi severler onlar\u0131. \u0130nananlar ise en \u00e7ok Allah'\u0131 se\u00adverler." (Bakara\/165)Sevgiye tan\u0131nan bu ayr\u0131cal\u0131k da g\u00f6steriyor ki, o, duygula\u00adr\u0131n en y\u00fccesidir. Yerini buldu\u011funda sahibini de y\u00fcceltir. Tersi de ge\u00e7erli elbet; yerini bulmad\u0131\u011f\u0131nda ise sahibini ayn\u0131 oranda al\u00e7alt\u0131r. Onu yerli yerinde harcamayan harcanacakt\u0131r.Al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fck, sevginin y\u00fcceltti\u011fi ki\u015filerde g\u00f6r\u00fclen bir erdemdir. Bunun tersi olan kibir ve gurur ise sevgi yoksul\u00adlu\u011funun do\u011fal sonucudur. Kerim ayetteki s\u0131ralama bunun en g\u00fczel delilidir: "O onlar\u0131 sever onlar da, Onu. M\u00fcminlere kar\u015f\u0131 al\u00e7ak g\u00f6n\u00fcll\u00fc k\u00e2firlere kar\u015f\u0131 izzetlidirler.\u201d Evet, mutlak al\u00e7akl\u0131k anlam\u0131na gelen "zillet' bile sevginin yan\u0131na gelince kanatlan\u0131p y\u00fckseliyor ve sahibini de y\u00fckseltip \u00f6v\u00fclen bir erdeme d\u00f6n\u00fc\u015f\u00fcyor; rezaletleri fazilet oluyor. Aynen al\u00e7ak\u00adl\u0131k gibi. O da \u00f6yle de\u011fil mi? Tek ba\u015f\u0131na al\u00e7akl\u0131k i\u011fren\u00e7 bir durumken, g\u00f6nl\u00fcn, sevginin topra\u011f\u0131 olan g\u00f6nl\u00fcn, yan\u0131na gelince birden kanatlan\u0131p fazilete d\u00f6n\u00fc\u015f\u00fcyor, al\u00e7ak+g\u00f6n\u00fcl, yani al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fck bir meziyet oluyor. As\u0131l al\u00e7akl\u0131k, teva\u00adzu g\u00f6sterilecek yerde tevazu g\u00f6stermemek oluyor; m\u00fc'mine kar\u015f\u0131 kibirlenmek, gururlanmak oluyor. Bunun temeli de sevgisizli\u011fe dayan\u0131yor.Yine ayetin devam\u0131ndan anl\u0131yoruz ki k\u00e2firlere kar\u015f\u0131 g\u00f6ste\u00adrilen \u015fecaat ve cesaretin kayna\u011f\u0131 da sevgidir. Sevgi insan\u0131 ta\u00adraftar yapar. Kimin olacak. Elbette sevdi\u011finizin taraftar\u0131. E\u011fer sevdi\u011finiz Allah ise, siz de Allah taraftar\u0131 (hizbullah) olacaks\u0131\u00adn\u0131z. Bu durumda sevdi\u011finizin dostlar\u0131na dost, d\u00fc\u015fmanlar\u0131na d\u00fc\u015fman olacaks\u0131n\u0131z.K\u00e2firler kar\u015f\u0131s\u0131nda \u00f6dleklik ve p\u0131s\u0131r\u0131kl\u0131k sergilemenin ille\u00adti de sevgisizlik olarak ortaya \u00e7\u0131k\u0131yor bu durumda. En b\u00fcy\u00fck al\u00e7akl\u0131k, illeti sevgisizlik olan korkudur. \u00d6zetle, sevmek cesa\u00adrettir.En iyisi sen ba\u015fka \u015feyden de\u011fil sevmemekten, sevememek\u00adten kork. Tabi bir de sevgiyi yerli yerine koyamamaktan, her derde deva olan bu ilac\u0131 bir intihar aleti olarak kullanmak\u00adtan kork. Sevgi gibi k\u00f6k\u00fc \u0130lahi olan bir duyguyu yanl\u0131\u015fa alet etti\u011finde Allah' \u0131 kar\u015f\u0131nda bulacaks\u0131n. \u0130\u015fte bu noktada Allah k\u0131skan\u00e7t\u0131r. Rasulullah' a dayand\u0131r\u0131lan bir haberde: ''Sa'd (b. Ubade) k\u0131skan\u00e7t\u0131r, ben Sa'd'dan daha k\u0131skanc\u0131m, Allah da ben\u00adden daha k\u0131skan\u00e7t\u0131r. "buyrulur.[14]Allah' \u0131n g\u00fczel isimlerinden biri de "Gayur" dur, yani "k\u0131s\u00adkan\u00e7". Kulunu uluhiyet ve rububiyet noktas\u0131nda ba\u015fkas\u0131ndan k\u0131skanma ve sak\u0131nma olay\u0131. Salt kendisi i\u00e7in yarat\u0131p her bir \u015feyi emrine verdi\u011fi kullar\u0131n\u0131n kendisi d\u0131\u015f\u0131nda ya da kendisiyle birlikte ba\u015fka ilah edinmelerini (\u015firk) i\u015fte bu y\u00fczden affetme\u00admektedir. Gayur oldu\u011fu i\u00e7in, Vedud oldu\u011fu i\u00e7in \u00e7ok sevdi\u011fi kullar\u0131n\u0131n bu konudaki yan\u0131lg\u0131lar\u0131n\u0131 kat'iyyen affetmemekte, bunun d\u0131\u015f\u0131ndakilerini affedebilece\u011fini s\u00f6yledi\u011fi halde s\u0131rf bu (\u015firk)' nu affetmeyece\u011fini bildirmektedir.Rabb-\u0131 Rahim'in bu gayretine ra\u011fmen insan\u0131n kendisine vesenden, sanemden, ta\u011futtan, canl\u0131dan, cans\u0131zdan, ideolojiden, teknolojiden \u00f6zetle O' nun d\u0131\u015f\u0131ndaki herhangi bir \u015feyden ortaklar bulmas\u0131n\u0131 affetmez. Affetmemekle kalmaz \u00e7ok \u015fid\u00addetli bir bi\u00e7imde cezaland\u0131r\u0131r. Sevgi (iman) y\u00fckselmektir, \u00f6yle y\u00fckselmek ki g\u00f6kleri ge\u00e7mek, zaman\u0131 ve mek\u00e2n\u0131 ge\u00e7mek. \u0130\u015fte budur Allah' \u0131n kuluna olan sevgisi.Kul O'na ortak ko\u015fmakla bu sevgiye ihanet ederse, bu, o kulun, o muazzam y\u00fckseklikten d\u00fc\u015fmesi anlam\u0131na gelir ki, bu d\u00fc\u015f\u00fc\u015f\u00fcn deh\u015fetini haber vermekten diller aciz kal\u0131r.Cibt gibi, insan\u0131n kendi cinsinden birini; sanem gibi elle\u00adriyle yapt\u0131\u011f\u0131n\u0131; vesen ve ta\u011fut gibi \u00f6zel ya da t\u00fczel ki\u015filik sa\u00adhibi otoriteleri; heva gibi d\u00fc\u015f\u00fcnce, sistem, ideoloji ve ekolleri "rabb" edinmenin Allah'\u0131 nas\u0131l gazaba getirdi\u011fini, do\u011frudan t\u00fcm muhataplara hitap eden ve insan\u0131 iliklerine kadar titreten \u015fu ayette g\u00f6rebiliriz:\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0645\u0650\u0645\u0651\u064e\u0627 \u0623\u064e\u0648\u0652\u062d\u064e\u0649\u0670 \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062c\u0652\u0639\u064e\u0644\u0652 \u0645\u064e\u0639\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0625\u0650\u0644\u064e\u0670\u0647\u064b\u0627 \u0622\u062e\u064e\u0631\u064e \u0641\u064e\u062a\u064f\u0644\u0652\u0642\u064e\u0649\u0670 \u0641\u0650\u064a \u062c\u064e\u0647\u064e\u0646\u0651\u064e\u0645\u064e \u0645\u064e\u0644\u064f\u0648\u0645\u064b\u0627 \u0645\u064e\u062f\u0652\u062d\u064f\u0648\u0631\u064b\u0627"Sak\u0131n Allah ile beraber ba\u015fka ilah edinme! Sonra rezil bir \u015fekilde kovularak cehenneme at\u0131l\u0131rs\u0131n.\u201d(\u0130sra\/39)\u00d6mr\u00fcnde puta tapmam\u0131\u015f ve daha sonra da tapmayaca\u011f\u0131 kesin olan Rasulullah' \u0131n g\u00f6nl\u00fcn\u00fc sabit tutmas\u0131 i\u00e7in, b\u00fcy\u00fck a\u015f\u00adk\u0131na halel getirmemesi i\u00e7in bir uyar\u0131yd\u0131 bu. Uyar\u0131 \u00fcslubunun sertli\u011fi ayn\u0131 zamanda sevginin de b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6steriyordu.Korkunun \u00e7e\u015fitleri vard\u0131r. Kimi ate\u015ften korkar kimi azametten, sevgisizlikten korkar. Bu farkl\u0131l\u0131\u011f\u0131n sebebi sevgi farkl\u0131l\u0131\u011f\u0131d\u0131r. Sevginin seviyesine g\u00f6re korkuda de\u011fi\u015fkenlik olur. Nitekim Kur\u2019an\u2019da korku i\u00e7in kullan\u0131lan iki kavram vard\u0131r; Biri Havf, Biri Ha\u015fyet. Bu ikisi farkl\u0131 manadad\u0131r. Asl\u0131nda mana farkl\u0131l\u0131\u011f\u0131yla beraber sevgi farkl\u0131l\u0131\u011f\u0131n\u0131 i\u00e7erir. Bak\u0131n\u0131z Mevdudi (rha) \u201cG\u00f6rmedi\u011fi halde Rahman'a kar\u015f\u0131 'i\u00e7i titreyerek korku duyan\u201d(Kaf\/33) ayetini tefsir ederken ne diyor; Yani, Rahman olan Allah hi\u00e7bir yerde ona g\u00f6r\u00fcnmemesine, kendi duygular\u0131 ile de hi\u00e7bir \u015fekilde O'nu duyup hissetmemesine ra\u011fmen yine de o, O'na itaatsizlikten \u00e7ekinirdi. Ba\u015fka duyulan g\u00fc\u00e7ler ve apa\u00e7\u0131k g\u00f6r\u00fclen kuvvetli m\u00fcthi\u015f varl\u0131klar\u0131n onun kalbinde meydana getirdi\u011fi korkuya nispetle g\u00f6r\u00fclmeyen Rahman olan Allah'\u0131n korkusu daha fazla idi. O'nun Rahman oldu\u011funu bildi\u011fi halde rahmetine g\u00fcvenerek g\u00fcnahk\u00e2r olmad\u0131.Bilakis daima O'nun gazab\u0131ndan korktu. Bu ayet m\u00fc'minin iki \u00f6nemli temel \u00f6zelli\u011fine i\u015faret etmektedir. Biri, g\u00f6r\u00fclmemesine ve hissedilmemesine ra\u011fmen Allah'tan korkar. Di\u011feri, Allah'\u0131n Rahmet s\u0131fat\u0131n\u0131 \u00e7ok iyi bilmesine ra\u011fmen g\u00fcnah i\u015flemeye cesaret etmez. \u0130\u015fte bu iki \u00f6zellik onu Allah kat\u0131nda takdire lay\u0131k k\u0131lmaktad\u0131r. Buna ilaveten \u0130mam Razi'nin a\u00e7\u0131klad\u0131\u011f\u0131 ho\u015f bir n\u00fckte vard\u0131r. Arap\u00e7a \u2018da korku i\u00e7in "havf" ve "ha\u015fyet" diye iki kelime kullan\u0131l\u0131r. Manalar\u0131nda ince bir fark vard\u0131r. Havf kelimesi genellikle, g\u00f6r\u00fclen bir g\u00fc\u00e7 ve kuvvet kar\u015f\u0131s\u0131nda, kendi zay\u0131fl\u0131\u011f\u0131n\u0131 hisseden bir insan\u0131n kalbinde meydana gelen korku demektir. Ha\u015fyet ise, birinin azamet ve ihti\u015fam\u0131n\u0131 hayalinde canland\u0131ran ki\u015finin, onun heybeti kar\u015f\u0131s\u0131nda kalbini kaplayan \u00fcrperme demektir. Buradaki ayette havf yerine ha\u015fyet kelimesi kullan\u0131lm\u0131\u015ft\u0131r. Bu ha\u015fyet kelimesinden de; m\u00fc'minin kalbinde Allah korkusu, sadece O'nun azab\u0131ndan korktu\u011fundan de\u011fil, daha \u00e7ok Allah'\u0131n azamet ve b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc hissetmesinden dolay\u0131 onun \u00fczerinde devaml\u0131 bir \u00fcrperti meydana getirdi\u011fi kastedilmi\u015ftir.[15]G\u00f6rmedi\u011fi halde korkan bu kimsenin ba\u015f g\u00f6z\u00fcyle g\u00f6remedi\u011fi ifade edilse de di\u011fer insanlar\u0131n g\u00f6remedi\u011fini g\u00f6rm\u00fc\u015f, di\u011fer insanlar\u0131n duyamad\u0131\u011f\u0131 ha\u015fyeti duymu\u015ftur. \u015e\u00fcphesiz ki bunu Allah\u2019\u0131n onun kalbinde yaratt\u0131\u011f\u0131 sevgiye bor\u00e7ludur. Bu sevgi onu sevdi\u011finin raz\u0131 olmad\u0131\u011f\u0131 \u015feylerden sak\u0131nd\u0131rm\u0131\u015ft\u0131r. Allah (cc) onun kalbinde sevgiyi yaratm\u0131\u015f ve i\u00e7ine sak\u0131nma duygusunu yerle\u015ftirmi\u015ftir. Allah (cc) sevdi\u011fini ve kendisini seveni sak\u0131nd\u0131r\u0131r. Onu d\u00fcnyal\u0131klardan sak\u0131nd\u0131r\u0131r, bu bir \u00e7e\u015fit esirgeme de\u011fildir. Bilakis verece\u011fi m\u00fck\u00e2fata eri\u015fmesi i\u00e7in ona verdi\u011fi bir ikramd\u0131r. Ak\u015fam yeme\u011finde g\u00fczel bir yeme\u011fin oldu\u011funu bilen abur cubur yiyerek karn\u0131n\u0131 doyurmaz. E\u011fer b\u00f6yle yaparsa ak\u015fam o lezzetli yemekten istifade edemez. Bunu bildi\u011fi i\u00e7in kendini tutar, di\u011fer g\u0131dalardan sak\u0131nd\u0131r\u0131r.Allah kullar\u0131n\u0131n kalbinin ba\u015fka sevgilerle dolmas\u0131n\u0131 istememi\u015ftir. E\u011fer b\u00f6yle yaparlarsa b\u00fcy\u00fck m\u00fck\u00e2fattan istifade edemezler. Kimileri kalbini abur cuburla doldurup ahiret nimetlerine kar\u015f\u0131 tok bir kimsenin edas\u0131yla yakla\u015f\u0131r ve h\u00fcsrana u\u011frar. Ama m\u00fcminler o yeme\u011fi g\u00f6rm\u00fc\u015ft\u00fcr o yeme\u011fin lezzetini i\u015fitmi\u015ftir. \u0130\u015fte m\u00fcminlerin g\u00f6r\u00fcp di\u011ferlerinin g\u00f6remedi\u011fi budur. Bunun i\u00e7indir ki d\u00fcnyal\u0131klarla kalbini doldurmaz. Kalbinin bunlarla dolmas\u0131ndan korkar. Bir de kalbinin Allah sevgisiyle dolmamas\u0131ndan korkar. Allah\u2019\u0131n kendisini sevmeyece\u011fi korkusu Allah\u2019\u0131n sevmediklerini sevmemeye ve onlardan sak\u0131nmaya itmi\u015ftir.Mekruhlardan haramdan sak\u0131n\u0131r gibi sak\u0131nan bir toplulu\u011fa bunu nas\u0131l ba\u015fard\u0131klar\u0131 soruldu. Onlarda \u015funa yak\u0131n cevap verdiler; \u201cBiz su\u00e7(un h\u00fckm\u00fcne)a de\u011fil su\u00e7u kime kar\u015f\u0131 i\u015fledi\u011fimize bakar\u0131z.\u201dSevginin \u00d6l\u00e7\u00fcs\u00fc"Kimi sevmek!" sorusuna do\u011fru cevap bulmak yetmiyor:"Kim i\u00e7in sevmek?" sorusunu da do\u011fru cevaplamak gereki\u00adyor. E\u011fer birincisini do\u011fru cevaplamak yetseydi \u015feytan kovul\u00admazd\u0131. O Allah\u2019\u0131n Rabbl\u0131\u011f\u0131n\u0131 hi\u00e7 bir zaman ink\u00e2r etmedi. La\u00adkin o Allah'\u0131n sevdi\u011fini sevmedi, hatta onu (Adem) hasetledi, Allah'\u0131 ondan k\u0131skand\u0131.Bu k\u0131skan\u00e7l\u0131kla di\u011ferini kar\u0131\u015ft\u0131rmayal\u0131m. \u0130kisi aras\u0131nda il\u00adlet fark\u0131 var. Hadi bunu da siz s\u00f6yleyin. Evet, bildiniz, yine "sevgi". Gayur' un gayretinin illeti sevgi iken, \u015feytan\u0131n k\u0131skan\u00e7l\u0131\u011f\u0131n\u0131n illeti "sevgisizlik" tir. Sevgisizlik ise hasedin \u00f6b\u00fcr ad\u0131d\u0131r.O' nu sevmek yetmez, sevdi\u011fini de O' nun i\u00e7in seveceksin. O'nun sev dediklerini de seveceksin. O neyi, ne kadar sevece\u00ad\u011fimizi vahy ile belirlemi\u015f, \u00e7izmi\u015f s\u0131n\u0131rlar\u0131. Bu s\u0131n\u0131rlar\u0131 iyi bi\u00adlecek ve tecav\u00fcz etmeyeceksin. O'nun, sevginden ba\u015fkalar\u0131na da pay ay\u0131rmana bir \u015fey dedi\u011fi yok. Yeter ki dozunu ka\u00e7\u0131rma. Sevginin kontrol\u00fcn\u00fc elden b\u0131rakma, neye ne kadar pay ay\u0131ra\u00adca\u011f\u0131n\u0131 iyi bil. Buyurun sevginin \u0130lahi taksimat\u0131na:\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u0622\u0628\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0628\u0652\u0646\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0639\u064e\u0634\u0650\u064a\u0631\u064e\u062a\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064c \u0627\u0642\u0652\u062a\u064e\u0631\u064e\u0641\u0652\u062a\u064f\u0645\u064f\u0648\u0647\u064e\u0627 \u0648\u064e\u062a\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u064c \u062a\u064e\u062e\u0652\u0634\u064e\u0648\u0652\u0646\u064e \u0643\u064e\u0633\u064e\u0627\u062f\u064e\u0647\u064e\u0627 \u0648\u064e\u0645\u064e\u0633\u064e\u0627\u0643\u0650\u0646\u064f \u062a\u064e\u0631\u0652\u0636\u064e\u0648\u0652\u0646\u064e\u0647\u064e\u0627 \u0623\u064e\u062d\u064e\u0628\u0651\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0631\u064e\u0633\u064f\u0648\u0644\u0650\u0647\u0650 \u0648\u064e\u062c\u0650\u0647\u064e\u0627\u062f\u064d \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650\u0647\u0650 \u0641\u064e\u062a\u064e\u0631\u064e\u0628\u0651\u064e\u0635\u064f\u0648\u0627 \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0623\u064e\u0645\u0652\u0631\u0650\u0647\u0650 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0627\u0644\u0652\u0642\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0641\u064e\u0627\u0633\u0650\u0642\u0650\u064a\u0646\u064e"De ki: E\u011fer babalar\u0131n\u0131z, o\u011fullar\u0131n\u0131z, karde\u015fleriniz. e\u015fleri\u00adniz, h\u0131s\u0131m-akraban\u0131z, kazand\u0131\u011f\u0131n\u0131z mallar, d\u00fc\u015fmesinden kork\u00adtu\u011funuz ticaret, ho\u015funuza giden meskenler size Allah'tan, Rasu\u00adl\u00fc'nden ve O'nun yolunda cihad etmekten daha sevgili ise, Allah, emrini (gazab\u0131n\u0131) ger\u00e7ekle\u015ftirinceye kadar g\u00f6zleyin. Allah fas\u0131k bir toplulu\u011fu do\u011fru yola iletmez." (Tevbe\/24)"Babalar" diye ba\u015fl\u0131yor ayet ve s\u0131ral\u0131yor ki\u015finin Allah'tan Rasul\u00fc' nden ve Allah yolunda cihaddan daha fazla sevebilece\u011fi \u015feyleri, kendisini Allah\u2019tan Rasulu\u2019nden ve O\u2019nun yolunda cihattan al\u0131koyabilecek olan engelleri ya da sevgi kantar\u0131n\u0131n topuzunu ka\u00e7\u0131rma ihtima\u00adli olan de\u011ferleri. Kur' an' \u0131n dilinde, bu say\u0131lanlar\u0131 Allah'tan Rasul\u00fc'nden ve O'nun yolunda cihaddan daha fazla sevmek fas\u0131k olman\u0131n yeterli delilidir.Bu ayet sevgide dengenin nas\u0131l sa\u011flanaca\u011f\u0131n\u0131 \u00f6\u011fretiyor bi\u00adze. Bu dengeyi bozanlar\u0131 tehdit ediyor. Allah bu sayd\u0131\u011f\u0131 isim\u00adleri imtihan arac\u0131 k\u0131larak, nebilerini sevgi s\u0131nav\u0131ndan ge\u00e7irdi. \u0130brahim'i (as) hem babas\u0131 hem de o\u011fluyla s\u0131nad\u0131. Nuh'u (as) o\u011flu ve kar\u0131s\u0131yla s\u0131nad\u0131. Lut' u(as) e\u015fiyle s\u0131nad\u0131. Rasulullah' \u0131 (sav) yak\u0131nlar\u0131yla s\u0131nad\u0131. Eyyub' u (as) mal\u0131yla s\u0131nad\u0131.B\u00fct\u00fcn bu nebiler (Allah' \u0131n selam\u0131 t\u00fcm\u00fcn\u00fcn \u00fczerine olsun) al\u0131nlar\u0131n\u0131n ak\u0131yla verdiler s\u0131navlar\u0131n\u0131. Baz\u0131lar\u0131 i\u00e7in belki biraz zor oldu. Nuh'un (as) o\u011flu i\u00e7in, Rasulullah'\u0131n (sav) 'amcas\u0131 Ebu Talib i\u00e7in duydu\u011fu hislerde oldu\u011fu gibi. Ama sonunda oldu. \u0130bra\u00adhim' in (as) bo\u011fazlad\u0131\u011f\u0131 ko\u00e7, do\u011fru adresten \u015fa\u015fmayan sevgiye ve\u00adrilmi\u015f bir \u00f6d\u00fcld\u00fc.Baba sevgisi kazan\u0131lan bir sevgidir. Umutlar ger\u00e7ekle\u015f\u00admedi\u011fi zaman yiter. Evlad\u0131ndan beklentileri vard\u0131r baban\u0131n. Kendisinin ger\u00e7ekle\u015ftiremediklerini o ger\u00e7ekle\u015ftirecektir, babas\u0131n\u0131n kutsallar\u0131n\u0131 koruyacak bir haleftir o. Baba gere\u011finde \u00e7ocu\u011funu Allah\u2019tan (cc) ve O'nun yolundan al\u0131koyar. E\u011fer yukar\u00adda say\u0131lan emellerinin ger\u00e7ekle\u015fmesine evlad\u0131n\u0131n Allah yolun\u00adda olu\u015funu engel olarak g\u00f6r\u00fcyorsa, g\u00f6z\u00fcn\u00fc k\u0131rpmadan yapar bunu. Hatta daha ileri gider, kendi kutsallar\u0131 ve atas\u0131n\u0131n kut\u00adsallar\u0131 ad\u0131na Allah' a kar\u015f\u0131, Rasul' e kar\u015f\u0131 sava\u015ft\u0131r\u0131r onu. Baba, evlad\u0131yla aras\u0131ndaki sevgiyi emellerinin ger\u00e7ekle\u015fmesi u\u011frun\u00adda kullanamazsa sevgisi azal\u0131r, hatta t\u00fcmden yitebilir.G\u00fcn\u00fcm\u00fczde bir\u00e7ok ana-baba fark\u0131nda olarak ya da olma\u00adyarak evlatlar\u0131n\u0131n katili oluyorlar. Evlatlar\u0131n\u0131 Allah'tan k\u0131s\u00adkan\u0131yorlar, Allah'\u0131n dininden k\u0131skan\u0131yorlar. Ve Allah'tan daha \u00e7ok seviyorlar onlar\u0131. Daha do\u011fru bir deyimle Allah' \u0131 onlardan daha az seviyorlar.Elbet Gayur olan Allah da buna raz\u0131 olmuyor, yaln\u0131z ken\u00addisi i\u00e7in yaratt\u0131\u011f\u0131 bir \u015feyin yine yaratt\u0131klar\u0131nca kendisinden (Yaratan\u0131ndan) esirgenmesine, k\u0131skan\u0131lmas\u0131na raz\u0131 olmuyor ve sonunda al\u0131yor onu ellerinden. Onun ger\u00e7ekte kime ait oldu\u011funu b\u00f6ylesine sert bir ihtarla hat\u0131rlat\u0131yor bazen ebe\u00adveynlere. Anne-babalar Allah'tan k\u0131skanarak, onlar\u0131 Allah gi\u00adbi severek evlatlar\u0131n\u0131n sonunu haz\u0131rl\u0131yorlar. Bu yanl\u0131\u015f\u0131 bazen de e\u015fler yap\u0131yor. E\u015flerin Allah yolunda birbirleriyle yar\u0131\u015fa \u00e7\u0131km\u0131\u015f iki adet gayreti i\u00e7erisinde olmas\u0131 gerekirken o yola dikilen birer engel oluyorlar. B\u00f6yle olunca da Allah kendi koydu\u011fu sevgi ve merhameti al\u0131yor, yani kendi yuvalar\u0131n\u0131 kendi elleriyle y\u0131k\u0131yorlar, kendi huzurlar\u0131n\u0131 kendi elleriyle ka\u00e7\u0131r\u0131yorlar. Evet, Allah'\u0131n koydu\u011fu sevgiyi... Ayete buyurun; hem de sevgiye "ayet" diyen ayete:\u0648\u064e\u0645\u0650\u0646\u0652 \u0622\u064a\u064e\u0627\u062a\u0650\u0647\u0650 \u0623\u064e\u0646\u0652 \u062e\u064e\u0644\u064e\u0642\u064e \u0644\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0643\u064f\u0645\u0652 \u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064b\u0627 \u0644\u0650\u062a\u064e\u0633\u0652\u0643\u064f\u0646\u064f\u0648\u0627 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0643\u064f\u0645\u0652 \u0645\u064e\u0648\u064e\u062f\u0651\u064e\u0629\u064b \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064b \u06da \u0625\u0650\u0646\u0651\u064e \u0641\u0650\u064a \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0644\u064e\u0622\u064a\u064e\u0627\u062a\u064d \u0644\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064e\u062a\u064e\u0641\u064e\u0643\u0651\u064e\u0631\u064f\u0648\u0646\u064e"O'nun ayetlerinden biri de kendileriyle kayna\u015fman\u0131z i\u00e7in size kendi nefislerinden (cinsinizden) e\u015fler yaratmas\u0131 ve aran\u0131za sevgi ve merhamet koymas\u0131d\u0131r. "(Rum\/21)Allah'\u0131n ayetlerinden bir ayet olan sevgiyi O'nun yolun\u00adda kullanmak varken, o sevginin sahibine kar\u015f\u0131 silah olarak kullanmak; ne hamakat. Ailelerin yanl\u0131\u015f\u0131 kendilerini \u00f6nce e\u015f son\u00adra kul saymalar\u0131nda. Evlatlar\u0131n yanl\u0131\u015f\u0131 da kendilerini \u00f6nce evlat sonra kul saymalar\u0131nda. Genellikle babalar\u0131n ho\u015funa gitmekte \u00f6nce evlat sonra kul tavr\u0131. Bu ise Allah' \u0131n raz\u0131 olmayaca\u011f\u0131 bir du\u00adrum. Dahas\u0131 inanan birinin almamas\u0131 gereken bir tav\u0131r:\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064e\u0646\u0652\u062f\u064e\u0627\u062f\u064b\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u062d\u064f\u0628\u0651\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d6 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0648\u0652 \u064a\u064e\u0631\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0638\u064e\u0644\u064e\u0645\u064f\u0648\u0627 \u0625\u0650\u0630\u0652 \u064a\u064e\u0631\u064e\u0648\u0652\u0646\u064e \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0652\u0642\u064f\u0648\u0651\u064e\u0629\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0634\u064e\u062f\u0650\u064a\u062f\u064f \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u0650"\u0130nsanlardan kimi Allah'tan ba\u015fkalar\u0131n\u0131 O'na e\u015fler ko\u015far, Allah'\u0131 sever gibi severler onlar\u0131. \u0130nananlar ise en \u00e7ok Allah'\u0131 sever."(Bakara\/165)\u00c7a\u011fda\u015f insan\u0131n Allah'a inan\u0131\u015f\u0131 cahiliyye m\u00fc\u015friklerinin Allah'a inan\u0131\u015f\u0131na nitelik y\u00f6n\u00fcnden \u00e7ok benziyor. \u00c7\u00fcnk\u00fc sevgi de\u011fil ihtiya\u00e7 belirliyor Rabbimizle olan ili\u015fkilerimizi. \u00c7\u00fcnk\u00fc insan "Ey Allah'\u0131m, sana muhtac\u0131m, \u00e7\u00fcnk\u00fc seni seviyorum. "de\u00adme yerine "Seni seviyorum, \u00e7\u00fcnk\u00fc sana ihtiyac\u0131m var" demeye getiriyor.Cahiliyede de, m\u00fc\u015frikler kendilerini Allah'a yakla\u015ft\u0131rd\u0131\u011f\u0131n\u0131 iddia ettikleri putlar\u0131n\u0131 sava\u015f, k\u0131tl\u0131k ve salg\u0131n hastal\u0131k zamanlar\u0131nda hat\u0131rlarlard\u0131. O s\u0131k\u0131nt\u0131 ge\u00e7ince, d\u00fcn \u00f6l\u00fcrcesi\u00adne yalvard\u0131klar\u0131 ilahlar\u0131n\u0131 bug\u00fcn unuturlar, hayat\u0131n hayhu\u00adyuna tekrar dalarlard\u0131. Allah'a tapt\u0131\u011f\u0131n\u0131 iddia eden g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n da yarat\u0131c\u0131s\u0131yla ili\u015fkisi buna benzemiyor mu? Bu ili\u015fkinin temeli sevgiye de\u011fil ihtiyaca dayanm\u0131yor mu? Da\u00adhas\u0131 a\u00e7\u0131n\u0131z \u00e7a\u011fda\u015f insan\u0131n g\u00f6nl\u00fcn\u00fc, onu kapt\u0131rd\u0131\u011f\u0131 \u015feyler aras\u0131nda Yarat\u0131c\u0131' n\u0131n ka\u00e7\u0131nc\u0131 s\u0131raya geldi\u011fine bak\u0131n\u0131z. Hatta g\u00f6nl\u00fcne t\u0131k\u0131\u015ft\u0131rd\u0131\u011f\u0131 bir y\u0131\u011f\u0131n d\u00fcnyal\u0131k aras\u0131nda Yarat\u0131c\u0131' ya bir yer ay\u0131r\u0131p ay\u0131rmad\u0131\u011f\u0131na bak\u0131n\u0131z.Sevgiye bir \u00f6l\u00e7\u00fcn\u00fcn belirlenmi\u015f olmas\u0131, insan\u0131n bu \u00f6l\u00e7\u00fcy\u00fc koyamayaca\u011f\u0131ndand\u0131r. \u00c7\u00fcnk\u00fc e\u011fer o belirlerse haddi a\u015fabilir. Dolay\u0131s\u0131yla bu sevgiyi Yarat\u0131c\u0131s\u0131\u2019n\u0131n raz\u0131 oldu\u011fu \u015fekilde taksim etmelidir. Bu taksimi yaparken de u\u011frayaca\u011f\u0131 zarara g\u00f6\u011f\u00fcs germelidir. \u00c7\u00fcnk\u00fc sevgi bunu gerektirir.Sevginin \u00f6l\u00e7\u00fcs\u00fcn\u00fc belirleyen Tevbe Suresi 24. Ayet ashaptan baz\u0131lar\u0131n\u0131n sordu\u011fu \u015fu soruya bir cevap mahiyetindedir.Baz\u0131 m\u00fc'minler: "Ey Allah'\u0131n Resul\u00fc, onlardan tamamen uzak durmam\u0131z nas\u0131l m\u00fcmk\u00fcn olur? Bu uzak durma bizlerin, babalar\u0131m\u0131zdan, karde\u015flerimizden ve akrabalar\u0131m\u0131zdan kopmam\u0131za, ticaretimizin kesata u\u011framas\u0131na, mallar\u0131m\u0131z\u0131n yok olmas\u0131na, evlerimizin harap olmas\u0131na ve bizim, her \u015feyini kaybeden kimseler olarak kalmam\u0131za sebep olur" dediler. Bunun \u00fczerine Allah Te\u00e2l\u00e2, dinin ve iman\u0131n sapasa\u011flam kalabilmesi i\u00e7in, b\u00f6yle d\u00fcnyevi zararlara katlan\u0131lmas\u0131n\u0131n gerekli oldu\u011funu beyan buyurmu\u015f ve; "E\u011fer size g\u00f6re, bu d\u00fcnyevi menfaatleri nazar-\u0131 dikkate almak, Allah ve Resul\u00fcne itaat etmekten ve Allah yolunda cihaddan daha evla ve sevimli ise, Allah emrini, yani d\u00fcnyev\u00ee ve uhrev\u00ee cezas\u0131n\u0131 ba\u015f\u0131n\u0131za getirinceye kadar, sevdi\u011finiz o \u015feyleri nazar-\u0131 dikkate almaya devam edin!" demek istemi\u015ftir. Bu hitaptan maksut, ilahi bir va'\u00eed ve tehdittir.[16]Sevgi Nereden ve Nas\u0131l Gelir?Sevgi, verilen bir \u015fey mi, kazan\u0131lan bir \u015fey mi?Bu soruya "her ikisi de" bi\u00e7iminde cevap vermek m\u00fcm\u00adk\u00fcn. \u0130hlas da \u00f6yle de\u011fil mi? Kitapta her iki anlam\u0131yla birden kullan\u0131l\u0131r: Muhlisin (ihlas\u0131 kazananlar), muhlasin (ihlas verilenler). Elbet sevginin en garantilisi Allah taraf\u0131ndan verilen sevgidir. Bu \u00e7ok \u00e7e\u015fitli alanlarda kendini g\u00f6sterir. Mesela \u0130man konusunda: \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0648\u064e\u0627\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0627 \u0623\u064e\u0646\u0651\u064e \u0641\u0650\u064a\u0643\u064f\u0645\u0652 \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06da \u0644\u064e\u0648\u0652 \u064a\u064f\u0637\u0650\u064a\u0639\u064f\u0643\u064f\u0645\u0652 \u0641\u0650\u064a \u0643\u064e\u062b\u0650\u064a\u0631\u064d \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0623\u064e\u0645\u0652\u0631\u0650 \u0644\u064e\u0639\u064e\u0646\u0650\u062a\u0651\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u062d\u064e\u0628\u0651\u064e\u0628\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0625\u0650\u064a\u0645\u064e\u0627\u0646\u064e \u0648\u064e\u0632\u064e\u064a\u0651\u064e\u0646\u064e\u0647\u064f \u0641\u0650\u064a \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0643\u064f\u0645\u0652 \u0648\u064e\u0643\u064e\u0631\u0651\u064e\u0647\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0643\u064f\u0641\u0652\u0631\u064e \u0648\u064e\u0627\u0644\u0652\u0641\u064f\u0633\u064f\u0648\u0642\u064e \u0648\u064e\u0627\u0644\u0652\u0639\u0650\u0635\u0652\u064a\u064e\u0627\u0646\u064e \u06da \u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0631\u0651\u064e\u0627\u0634\u0650\u062f\u064f\u0648\u0646\u064e" ... Fakat Allah size iman\u0131 sevdirdi ve onu sizin kalplerinizi s\u00fcsledi ve size k\u00fcfr\u00fc, f\u0131sk\u0131 ve isyan\u0131 \u00e7irkin g\u00f6sterdi. \u0130\u015fte do\u011fru yol da olanlar bunlard\u0131r." (H\u00fccurat\/7)Sevgi bu anlamda, hidayetin \u00f6teki ad\u0131 olmu\u015ftur. Bir \u015feye sahip olmakla, sahip olunan bir \u015feyi sevmek aras\u0131nda fark ol\u00admal\u0131. \u0130man\u0131 sevmek, imanl\u0131 olmaktan \u00f6te bir olay olsa gerek. \u0130man\u0131 seven biri onun \u00fczerinde titreyecek, hat\u0131r\u0131n\u0131 s\u00fcrekli ho\u015f tutacak, u\u011frunda b\u00fcy\u00fck fedak\u00e2rl\u0131klara katlanacakt\u0131r. \u0130man\u0131 sevmek, iman\u0131n d\u00fc\u015fmanlar\u0131 olan k\u00fcf\u00fcrden, f\u0131sktan, isyandan nefret etmeyi gerekli k\u0131l\u0131yor. \u0130lkini sevdiren Allah, bu sonun\u00adcusundan da kulunu nefret ettiriyor. Bu durumda nefret de sevginin ka\u00e7\u0131n\u0131lmaz unsuru oluyor."Her \u015fey z\u0131dd\u0131yla kaim" ilkesine g\u00f6re zaten sevmeye\u00adnin nefret etmesi, nefret etmeyenin sevmesi d\u00fc\u015f\u00fcn\u00fclemez. Ancak nefretin me\u015frula\u015fmas\u0131, illetinin "sevgi" olmas\u0131yla m\u00fcmk\u00fcnd\u00fcr. S\u00fcsleme olay\u0131n\u0131n sevmekle do\u011frudan ilgi\u00adli oldu\u011funu bu ayetten anl\u0131yoruz. Obje (iman)'yi s\u00fcsleyip g\u00fczelle\u015ftirmek yetmiyor, s\u00fcjenin de g\u00fczel olmas\u0131 gerekiyor. Daha a\u00e7\u0131k bir deyimle, bakt\u0131\u011f\u0131m\u0131z g\u00fczel olmal\u0131, fakat bak\u0131\u00ad\u015f\u0131m\u0131z da g\u00fczel olmal\u0131. \u0130\u015fte bunun i\u00e7in Allah iman\u0131 s\u00fcsleyip g\u00fczelle\u015ftirirken bak\u0131\u015f\u0131 da ihmal etmiyor. Yamuk bir bak\u0131\u015f e\u011friyi do\u011fru, do\u011fruyu e\u011fri g\u00f6sterecektir sahibine. K\u00f6t\u00fcl\u00fck\u00adlerin \u00e7irkin g\u00f6sterildi\u011fi bir bak\u0131\u015f do\u011fru bir bak\u0131\u015f demektir. \u0130\u015fte bunu yap\u0131yor Allah.\u0130man i\u00e7in sevgiden belirleyici olarak s\u00f6z eden Kur, an, k\u00fc\u00adf\u00fcr i\u00e7in de ayn\u0131 \u00f6l\u00e7\u00fcy\u00fc koyuyor: ''K\u00fcfr\u00fc sevmek... "\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0644\u064e\u0627 \u062a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f\u0648\u0627 \u0622\u0628\u064e\u0627\u0621\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064e\u0643\u064f\u0645\u0652 \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064e \u0625\u0650\u0646\u0650 \u0627\u0633\u0652\u062a\u064e\u062d\u064e\u0628\u0651\u064f\u0648\u0627 \u0627\u0644\u0652\u0643\u064f\u0641\u0652\u0631\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0625\u0650\u064a\u0645\u064e\u0627\u0646\u0650 \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0641\u064e\u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u064f\u0648\u0646\u064e\u201cEy inananlar! E\u011fer imana kar\u015f\u0131 k\u00fcfr\u00fc seviyorlarsa babalar\u0131\u00adn\u0131z\u0131 ve karde\u015flerinizi veliler edinmeyiniz. Sizden kim onlar\u0131 veli tan\u0131r dost tutarsa i\u015fte zalimler onlard\u0131r." (Tevbe\/23)\u00c7ifte standard\u0131 tabiat haline getiren g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 vahim \u00e7eli\u015fkiyi ortaya koyan bu ayet, ger\u00e7ekte yayg\u0131n bir ikiy\u00fczl\u00fcl\u00fc\u011fe parmak bas\u0131yor. \u0130nand\u0131\u011f\u0131n\u0131 iddia etti\u011fi halde imana kar\u015f\u0131 k\u00fcfr\u00fc sevenlerin, k\u00fcfr\u00fc destekleyenlerin, k\u00fcfr\u00fc savunanlar\u0131n baba-karde\u015f de olsalar, iman\u0131 sevenler taraf\u0131ndan veli ve dost edinilmemelerini tavsiye ediyor.Sadece iman\u0131 sevip k\u00fcfr\u00fc sevmemek yetmiyor, imanl\u0131y\u0131 sevmek, k\u00e2firi ve onlar\u0131n dostlar\u0131n\u0131 da sevmemek gerekiyor. Onlar isterse inand\u0131klar\u0131n\u0131 iddia etsinler, imana ve imanl\u0131ya dost olamazlar, veli olamazlar. \u00c7\u00fcnk\u00fc imanl\u0131 olmak yetmi\u00adyor, iman\u0131 sevmek gerekiyor. Bu da yetmiyor, onun d\u00fc\u015f\u00admanlar\u0131 olan ink\u00e2r, g\u00fcnah ve Rasul\u00fc'ne isyan\u0131 sevmemek gerekiyor. Karanl\u0131kla ayd\u0131nl\u0131\u011f\u0131 birbirine kar\u0131\u015ft\u0131rmamak ge\u00adrekiyor.Verilen sevgiden s\u00f6z ediyorduk. Daha \u00f6nce sevgiyi Allah' \u0131n kendinden \u00fcfledi\u011fi ruha benzetmi\u015ftim. Bak\u0131n\u0131z ayete, adeta O'ndan bir par\u00e7a olarak s\u00f6z ediyor sevgiden:\u0623\u064e\u0646\u0650 \u0627\u0642\u0652\u0630\u0650\u0641\u0650\u064a\u0647\u0650 \u0641\u0650\u064a \u0627\u0644\u062a\u0651\u064e\u0627\u0628\u064f\u0648\u062a\u0650 \u0641\u064e\u0627\u0642\u0652\u0630\u0650\u0641\u0650\u064a\u0647\u0650 \u0641\u0650\u064a \u0627\u0644\u0652\u064a\u064e\u0645\u0651\u0650 \u0641\u064e\u0644\u0652\u064a\u064f\u0644\u0652\u0642\u0650\u0647\u0650 \u0627\u0644\u0652\u064a\u064e\u0645\u0651\u064f \u0628\u0650\u0627\u0644\u0633\u0651\u064e\u0627\u062d\u0650\u0644\u0650 \u064a\u064e\u0623\u0652\u062e\u064f\u0630\u0652\u0647\u064f \u0639\u064e\u062f\u064f\u0648\u0651\u064c \u0644\u0650\u064a \u0648\u064e\u0639\u064e\u062f\u064f\u0648\u0651\u064c \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0623\u064e\u0644\u0652\u0642\u064e\u064a\u0652\u062a\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0645\u064e\u062d\u064e\u0628\u0651\u064e\u0629\u064b \u0645\u0650\u0646\u0651\u0650\u064a \u0648\u064e\u0644\u0650\u062a\u064f\u0635\u0652\u0646\u064e\u0639\u064e \u0639\u064e\u0644\u064e\u0649\u0670 \u0639\u064e\u064a\u0652\u0646\u0650\u064a"G\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde b\u00fcy\u00fct\u00fclesin diye senin \u00fczerine benden bir sevgi b\u0131rakt\u0131m." (Taha\/39)Ruhu herkes ta\u015f\u0131rken sevgi daha \u00f6zel bir ili\u015fki gerektiriyor ve onu baz\u0131lar\u0131 ta\u015f\u0131yor.\u0130nsan\u0131n erebilece\u011fi en b\u00fcy\u00fck saadet, O' ndan bir sevgiyi \u00fczerinde ta\u015f\u0131mas\u0131d\u0131r. S\u00f6z konusu bu sevgiyi ta\u015f\u0131yacaklarda ara\u00adnan \u00f6zellikler, yani O' ndan bir sevgi ta\u015f\u0131maya lay\u0131k olma \u015fart\u00adlar\u0131 s\u00f6yle tespit ediliyor:\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0633\u064e\u064a\u064e\u062c\u0652\u0639\u064e\u0644\u064f \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0670\u0646\u064f \u0648\u064f\u062f\u0651\u064b\u0627\u201c\u0130nan\u0131p salih ameller i\u015fleyenler i\u00e7in Rahm\u00e2n, (g\u00f6n\u00fcllere) bir sevgi koyacakt\u0131r.\u201d(Meryem\/96)Bir \u015fey dikkatimi \u00e7ekiyor; Kur' ar\u0131da nerede Allah' \u0131n sevmesinden s\u00f6z edilse, bu ayette oldu\u011fu gibi, hemen yan\u0131 ba\u015f\u0131nda rahmetten, ba\u011f\u0131\u015ftan da s\u00f6z ediliyor. (Bkz.: Hud\/90; Buruc\/14) Sevgi Allah\u2019\u0131n rahmet kalemleri i\u00e7erisinde ilk s\u0131ray\u0131 olu\u015fturuyor. Bu nedenle de sevgiden mahrum olmak, rahmetten mahrum olmak anlam\u0131na geliyor.Sevgi bar\u0131\u015ft\u0131r, \u00fcstelik bar\u0131\u015f\u0131n en b\u00fcy\u00fck teminat\u0131d\u0131r. Elbet\u00adte sevginin de bir teminat\u0131 olmas\u0131 gerek. \u0130\u015fte bu teminat\u0131 da Rabbimiz veriyor:\u0648\u064e\u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u06da \u0644\u064e\u0648\u0652 \u0623\u064e\u0646\u0652\u0641\u064e\u0642\u0652\u062a\u064e \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0645\u064e\u0627 \u0623\u064e\u0644\u0651\u064e\u0641\u0652\u062a\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645\u0652 \u06da \u0625\u0650\u0646\u0651\u064e\u0647\u064f \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u062d\u064e\u0643\u0650\u064a\u0645\u064c"Ve onlar\u0131n kalplerinin aras\u0131n\u0131 (sevgi ile) uzla\u015ft\u0131rd\u0131. Sen yery\u00fcz\u00fcnde bulunan her \u015feyi verseydin yine onlar\u0131n kalplerinin aras\u0131nda \u00fclfeti olu\u015fturamazd\u0131n, fakat Allah onlar\u0131n kalplerinin aras\u0131n\u0131 uzla\u015ft\u0131rd\u0131." (Enfal\/63)\u201cEskiden onlar\u0131n aralar\u0131nda \u00f6yle ayr\u0131l\u0131k, birbirlerine kar\u015f\u0131 \u00f6yle nefret kin, d\u00fc\u015fmanl\u0131k ve intikam hissi vard\u0131 ki, yery\u00fcz\u00fcndeki servetin hepsini sarf etmi\u015f olsayd\u0131n, yani herhangi bir kimse bu kadar serveti bu u\u011furda harcam\u0131\u015f olsayd\u0131, onlar\u0131n kalplerini b\u00f6ylesine birle\u015ftirip kayna\u015ft\u0131ramazd\u0131n, o \u00fclfeti, o anla\u015fmay\u0131 ve yak\u0131nla\u015fmay\u0131 meydana getiremezdin."Kalpleri aras\u0131n\u0131" s\u00f6z\u00fcyle ifadeyi vurgulamak, bilhassa \u015funa i\u015faret ediyor ki, b\u00f6yle servet harcamakla \u00e7e\u015fitli insanlar\u0131 zahiren bir araya getirmek m\u00fcmk\u00fcn olabilirse de kalplerini, vicdanlar\u0131n\u0131 bar\u0131\u015ft\u0131r\u0131p yak\u0131nla\u015ft\u0131rmak bununla kabil olmaz.Allah, aralar\u0131n\u0131 b\u00f6ylesine kayna\u015ft\u0131rd\u0131. Kalpleriyle ve kal\u0131plar\u0131yla onlar\u0131 birbirlerine dost etti, kudreti sayesinde aralar\u0131ndaki a\u00e7\u0131kl\u0131\u011f\u0131 kapatt\u0131, Tevhid iman\u0131 ile \u00f6yle bir muhabbet ve \u00fclfet verdi ki, hak ve hakikat a\u00e7\u0131s\u0131ndan i\u00e7leri ve d\u0131\u015flar\u0131 bir tek \u015fah\u0131s gibi kayna\u015fm\u0131\u015f bir h\u00e2l ald\u0131, muhkem bir kale gibi bir ictimai b\u00fcnyeye sahip oldular.\u201d[17]\u201cBirbirinden nefret eden bu g\u00f6n\u00fcllerden, \u015fu inat\u00e7\u0131 karakterlerden, bir birlerine kar\u015f\u0131 al\u00e7ak g\u00f6n\u00fcll\u00fc, birbirlerini seven, birbirleriyle kayna\u015fan, hem de tarihin e\u015fine rastlamad\u0131\u011f\u0131 bir d\u00fczeyde birbirlerine karde\u015f olmu\u015f, birbirleriyle kenetlenmi\u015f bir kitle meydana geldi.\u201d[18]Ebu \u0130shak'\u0131n Ebu Ahvas kanal\u0131yla Abdullah \u0130bn Mes'\u00fbd (r.a.) dan rivayetine g\u00f6re o,\u201cE\u011fer yery\u00fcz\u00fcnde bulunan her \u015feyi sarf etsen, yine de onlar\u0131n g\u00f6n\u00fcllerini birle\u015ftiremezdin.\u201d \u00e2yeti hakk\u0131nda \u015f\u00f6yle demi\u015f : Onlar, Allah i\u00e7in birbirlerini sevenlerdir. Bir rivayette ise; bu \u00e2yet, Allah i\u00e7in birbirlerini sevenler hakk\u0131nda n\u00e2z\u0131l olmu\u015ftur. Had\u00eesi Nese\u00ee ile M\u00fcstedrek'inde H\u00e2kim rivayet etmi\u015f ve sahihtir demi\u015ftir.G\u00f6n\u00fcl ferman dinlemiyor ve sevgi hen\u00fcz borsalara d\u00fc\u015fmedi. \u0130ki insan birbirini ka\u00e7 para verseniz sever? Ya da seven iki insan hangi bedeli \u00f6deyince terk eder bu sevgiyi? Fiyat\u0131 nedir kalbin ve onun en soylu meyvesi olan sevginin?G\u00f6n\u00fcllere s\u00f6z ge\u00e7irecek olan sultanlar ve fermanlar de\u00ad\u011fil, yaln\u0131zca o g\u00f6nl\u00fcn sahibi olan Allah\u2019t\u0131r, O'nun bir vasf\u0131 da "Mukallibu'l-Kulub"dur (Kalpleri evirip \u00e7eviren). E\u011fer o g\u00f6n\u00fcllerde sevgi me\u015falesini tutu\u015fturmu\u015fsa bir, d\u00fcnya bir a\u00adraya gelse s\u00f6nd\u00fcremeyecektir o me\u015faleyi. \u015eair de \u00f6yle demi\u00adyor mu:"Bir \u015fem'a ki Mevla yaka \u00fcflemekle s\u00f6nmez. "Sinende ta\u015f\u0131mak istedi\u011fin e\u011fer Allah\u2019\u0131n sevgisi ise onu s\u00f6nd\u00fcrebilecek yoktur. Ama e\u011fer seni yarat\u0131lm\u0131\u015flar\u0131n sevgisi me\u015fgul ediyor ise senin kalbinde Allah\u2019\u0131n sevgisini tutu\u015fturabilecek yoktur. Seri Es Sakati (Rah)\u2019in kap\u0131s\u0131n\u0131 \u00e7alanlar i\u00e7in yapm\u0131\u015f oldu\u011fu \u015fu dua \u00e7ok dikkat \u00e7ekicidir; Allah\u2019\u0131m, beni senden me\u015fgul edeni sen kendinle me\u015fgul et.Sevgi Nimeti ile Bir Araya Getirilenler\u0648\u064e\u0627\u0639\u0652\u062a\u064e\u0635\u0650\u0645\u064f\u0648\u0627 \u0628\u0650\u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u064e\u0631\u0651\u064e\u0642\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0646\u0650\u0639\u0652\u0645\u064e\u062a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0625\u0650\u0630\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0623\u064e\u0639\u0652\u062f\u064e\u0627\u0621\u064b \u0641\u064e\u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0643\u064f\u0645\u0652 \u0641\u064e\u0623\u064e\u0635\u0652\u0628\u064e\u062d\u0652\u062a\u064f\u0645\u0652 \u0628\u0650\u0646\u0650\u0639\u0652\u0645\u064e\u062a\u0650\u0647\u0650 \u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064b\u0627 \u0648\u064e\u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0634\u064e\u0641\u064e\u0627 \u062d\u064f\u0641\u0652\u0631\u064e\u0629\u064d \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u0650 \u0641\u064e\u0623\u064e\u0646\u0652\u0642\u064e\u0630\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u06d7 \u0643\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u064a\u064f\u0628\u064e\u064a\u0651\u0650\u0646\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0643\u064f\u0645\u0652 \u0622\u064a\u064e\u0627\u062a\u0650\u0647\u0650 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064f\u0645\u0652 \u062a\u064e\u0647\u0652\u062a\u064e\u062f\u064f\u0648\u0646\u064eHep birlikte Allah'\u0131n ipine (Kur'an'a) s\u0131ms\u0131k\u0131 sar\u0131l\u0131n. Par\u00e7alan\u0131p b\u00f6l\u00fcnmeyin. Allah'\u0131n size olan nimetini hat\u0131rlay\u0131n. Hani sizler birbirinize d\u00fc\u015fmanlar idiniz de O, kalplerinizi birle\u015ftirmi\u015fti. \u0130\u015fte O'nun bu nimeti sayesinde karde\u015fler olmu\u015ftunuz. Yine siz, bir ate\u015f \u00e7ukurunun tam kenar\u0131nda idiniz de O sizi oradan kurtarm\u0131\u015ft\u0131. \u0130\u015fte Allah size \u00e2yetlerini b\u00f6yle apa\u00e7\u0131k bildiriyor ki do\u011fru yola eresiniz.(Al-i \u0130mran\/103)Sevgisizli\u011fin \u0130lahi lisandaki tasviri "ate\u015f \u00e7ukurunun kena\u00adr\u0131nda olmak\u201d. \u00d6yle ki yar\u0131m ad\u0131m daha at\u0131nca kendinizi yal\u00adn\u0131zl\u0131k ve sevgisizlik \u00e7ukurunda bulabilirsiniz. Allah sayesinde yaln\u0131zl\u0131ktan kurtulup sevgiyi tatt\u0131n\u0131z.Sevginin vazge\u00e7ilmez unsurunun "\u00f6teki" oldu\u011funu ko\u00adnuya girerken s\u00f6ylemi\u015ftik. En b\u00fcy\u00fck toplumsal rahmet olan \u00fclfetin (kelime anlam\u0131 olarak birbirine ge\u00e7irmek, aradaki bo\u015f\u00adluklar\u0131 doldurmak demeye gelir. \u0130nananlar\u0131n kalplerine Al\u00adlah' \u0131n yerle\u015ftirdi\u011fi karde\u015flik sevgisidir.) \u00d6n \u015fart\u0131 nedir, biliyor musunuz? Birlikte olmakt\u0131r, topluca sar\u0131lmakt\u0131r, yani cema\u00addat de\u011fil cemaat olmakt\u0131r. Ayn\u0131 ayetin giri\u015fini okuyal\u0131m:\u0648\u064e\u0627\u0639\u0652\u062a\u064e\u0635\u0650\u0645\u064f\u0648\u0627 \u0628\u0650\u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u064e\u0631\u0651\u064e\u0642\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0646\u0650\u0639\u0652\u0645\u064e\u062a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652"ve Allah'\u0131n ipine hep birlikte sar\u0131l\u0131n, b\u00f6l\u00fcnmeyin. Allah'\u0131n size olan nimetini hat\u0131rlay\u0131n."(Al-i \u0130mran\/103)Evet, Allah' \u0131n hat\u0131rlamam\u0131z\u0131 istedi\u011fi nimetin \u00fclfet oldu\u00ad\u011funu ayetin devam\u0131nda g\u00f6rd\u00fck. \u0130\u015fte sevgi nimetinin \u015f\u00fckr\u00fc \u00f6ncelikle sevgide birli\u011fin sa\u011flanmas\u0131d\u0131r. Herhalde kimse sevginin olmad\u0131\u011f\u0131 bir yerde vahdetten s\u00f6z edemez.Cemaat, sevginin bir araya toplad\u0131\u011f\u0131, \u00fclfet adl\u0131 y\u00fcrek \u00fclkesini kurabilmi\u015f insanlar toplulu\u011fudur; y\u00fcreklerini payla\u00ad\u015fanlar\u0131n, \u00fclfet kimli\u011fiyle vizesiz g\u00fcmr\u00fcks\u00fcz birbirlerinin g\u00f6nl\u00fcne \u00f6zg\u00fcrce yol bulanlar\u0131n toplulu\u011fudur. \u00dcmmet, i\u015fte bu topluluklar\u0131n olu\u015fturdu\u011fu okyanusun ad\u0131d\u0131r. B\u00f6yle bir toplulu\u011fun fertleri, y\u00fcrek \u00fclkelerinde muhabbeti iktidar etmi\u015flerdir. Sevgi toplumunda fertler birbirlerinin g\u00f6nl\u00fcn\u00fc, hayat denizinde kopan ya da kopacak olan f\u0131rt\u0131nalara kar\u015f\u0131, emin bir liman, selametli bir s\u0131\u011f\u0131nak bereketli bir bar\u0131nak bilirler. Sevgi toplumunda insan insan\u0131n kurdu de\u011fildir. Sevginin sonucu olarak y\u00fcreklerinde konuklarlar birbirlerini \u00f6yle bir y\u00fcrek ki, \u00e7ar\u015f\u0131lar\u0131nda sevgi sat\u0131l\u0131r, terazilerinde sevgi tart\u0131l\u0131r, ancak kar\u015f\u0131l\u0131\u011f\u0131nda para de\u011fil yine sevgi al\u0131n\u0131r. Sevgilerinin faturas\u0131 yine sevgidir. \u00c7ok kere erler ve sevgilerini bezlederler, feda ederler.\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0625\u0650\u062e\u0652\u0648\u064e\u0629\u064c\u201cM\u00dcM\u0130NLER ANCAK KARDE\u015eT\u0130RLER\u2026\u201d (Hucurat\/10)"innem\u00e2: ancak" kelimesi hasr i\u00e7indir. Karde\u015fli\u011fin ancak m\u00fcminler ara\u00ads\u0131nda olabilece\u011fini, m\u00fcmin ve k\u00e2fir aras\u0131nda karde\u015flik olamayaca\u011f\u0131n\u0131 ifade etmektedir. Zira \u0130sl\u00e2m, kendisine tabi olan fertler aras\u0131ndaki ortak ba\u011fd\u0131r.[19]Bu ayet yery\u00fcz\u00fcndeki t\u00fcm m\u00fcsl\u00fcmanlar\u0131 evrensel bir ailenin bireyleri olarak ilan etmektedir. Bu m\u00fcsl\u00fcmanlar aras\u0131nda bulunan karde\u015flik \u00f6yle bir nimettir ki, hi\u00e7bir dinde bir \u00f6rne\u011fi bulunmamaktad\u0131r.[20]Sevgi toplumunun fertleri y\u00fcre\u011fin i\u015flevini iyi bilirler. Onu n\u00fckleer bir g\u00fc\u00e7 merkezi gibi kullan\u0131rlar. Sorunlar\u0131n\u0131 sevgiy\u00adle \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131rlar. Kendi aralar\u0131ndaki kavgalar\u0131 sevgiden, tokatlar\u0131 ise \u015fefkattendir. Ola\u011fan\u00fcst\u00fc durumlarda sevgilerini t\u00fcmden silmezler, parantez i\u00e7ine al\u0131rlar. Bu da \u00fc\u00e7 g\u00fcn\u00fc ge\u00e7mez, ge\u00e7emez.D\u00f6vmeleri gerekiyorsa nefret ettikleri i\u00e7in de\u011fil sevdikleri i\u00e7in d\u00f6verler. Birbirlerini tezg\u00e2hlar\u0131na koyup t\u00fcketmezler, g\u00f6\u00adn\u00fcllerine ekip o m\u00fcnbit toprakta \u00fcretirler.Sevgi toplumunda y\u00fcreklere as\u0131lan "sevgili pankart" ta \u015fu yaz\u0131l\u0131d\u0131r:"Vallahi birbirinizi sevmedik\u00e7e iman etmi\u015f olamazs\u0131n\u0131z, iman etmedik\u00e7e de cennete giremezsiniz." (Buhar\u0131, \u0130man)Bu s\u00f6z\u00fcn sahibi olan sevginin ba\u015f\u00f6\u011fretmeni, ashab\u0131na ara ara sevgi dersi veriyordu. Bir g\u00fcn Hz. \u00d6mer'in elini eline al\u00adm\u0131\u015f, "Tamam, \u015fimdi oldu." deyinceye kadar onun y\u00fcre\u011fine sevgi ak\u0131tm\u0131\u015ft\u0131. (M\u00fcslim)Sevgi, peygamberlerin ve onlar\u0131n davet miras\u0131n\u0131 \u00fcstlenenle\u00adrin, davetlerine muhatap olanlardan istedikleri tek kar\u015f\u0131l\u0131k idi.Nebilerin, davetleri kar\u015f\u0131l\u0131\u011f\u0131nda bir \u00fccret istemedikle\u00adri Kur'an dilinden s\u0131k s\u0131k vurgulan\u0131r. \u00c7\u00fcnk\u00fc maddi kar\u015f\u0131l\u0131\u011f\u0131 olmayan bir eylem, fedak\u00e2rl\u0131k ve samimiyetin en b\u00fcy\u00fck delildir. Peygamberler kendilerini \u00e7a\u011f\u0131rd\u0131klar\u0131 \u015feyde samimi ol\u00adduklar\u0131n\u0131 insanlara hat\u0131rlatmak i\u00e7in, \u00fccret almad\u0131klar\u0131n\u0131, ecri yaln\u0131zca Allah'tan beklediklerini s\u0131k s\u0131k vurgulam\u0131\u015flard\u0131r.B\u00fct\u00fcn bunlara kar\u015f\u0131n insanlardan bir tek \u015fey istemelerine izin verilmi\u015f. Ne demek "izin verilmi\u015f"; istemeleri Allah taraf\u0131ndan tavsiye ve te\u015fvik edilmi\u015f, bu m\u00fckteseb bir hak olarak g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Nedir o bir tek \u015fey? Tahmin edece\u011finiz gibi yine "sevgi":\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u064a\u064f\u0628\u064e\u0634\u0651\u0650\u0631\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u0650\u0628\u064e\u0627\u062f\u064e\u0647\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u06d7 \u0642\u064f\u0644\u0652 \u0644\u064e\u0627 \u0623\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0643\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0623\u064e\u062c\u0652\u0631\u064b\u0627 \u0625\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u0652\u0645\u064e\u0648\u064e\u062f\u0651\u064e\u0629\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0628\u064e\u0649\u0670 \u06d7 \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u0642\u0652\u062a\u064e\u0631\u0650\u0641\u0652 \u062d\u064e\u0633\u064e\u0646\u064e\u0629\u064b \u0646\u064e\u0632\u0650\u062f\u0652 \u0644\u064e\u0647\u064f \u0641\u0650\u064a\u0647\u064e\u0627 \u062d\u064f\u0633\u0652\u0646\u064b\u0627 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0634\u064e\u0643\u064f\u0648\u0631\u064c\u201c\u0130\u015fte bu, Allah'\u0131n, inan\u0131p salih ameller i\u015fleyen kullar\u0131na m\u00fcjdeledi\u011fi \u015feydir. De ki: "Ben buna (yapt\u0131\u011f\u0131m tebli\u011f g\u00f6revine) kar\u015f\u0131l\u0131k sizden, akrabal\u0131ktan do\u011fan sevgiden ba\u015fka bir \u00fccret istemiyorum." Kim g\u00fczel bir i\u015f yaparsa, onun iyili\u011fini art\u0131r\u0131r\u0131z. \u015e\u00fcphesiz Allah, \u00e7ok ba\u011f\u0131\u015flayand\u0131r, \u015f\u00fckr\u00fcn kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verendir.\u201d(\u015eura\/23)Sevmek kayna\u015fmakt\u0131r. \u0130nsanlar\u0131n birlikte olmalar\u0131n\u0131n illeti sevgi olursa o birlikteli\u011fin \u00f6mr\u00fc de sevginin \u00f6mr\u00fcne e\u015f ola\u00adcakt\u0131r. Sevmek vahdetin ta kendisidir.Seven insan cemaat \u0131rma\u011f\u0131na d\u00f6k\u00fclen bir katre olmay\u0131 kabullenmi\u015f demektir. \u00c7okta yok olmaz, teki \u00e7o\u011fa kar\u0131\u015ft\u0131ra\u00adrak \u00e7okta var olur, kendinden olanlar\u0131n i\u00e7inde kendini bulur. De\u011fil mi ki bal\u0131k g\u00f6lde yeti\u015fir? O sevgi \u00e7a\u011flayanlar\u0131 \u00fcmmet okyanusuna d\u00f6k\u00fcl\u00fcr. O okyanusta bir damlan\u0131n h\u00fckm\u00fc ne mi olacak? \u0130\u015fte \u00f6yle de\u011fil. O \u00f6yle bir damla ki ayn\u0131 zamanda ba\u011fr\u0131nda okyanusu, yani \u00fcmmeti ta\u015f\u0131maktad\u0131r.\u201cMuhakkak Allah Te\u00e2la\u2019n\u0131n kullar\u0131ndan baz\u0131 insanlar vard\u0131r ki, onlar ne peygamber ne de \u015fehittirler. Fakat k\u0131yamet g\u00fcn\u00fcnde, Allah(c.c.)\u00a0kat\u0131ndaki makamlar\u0131ndan dolay\u0131 neb\u00eeler ve \u015fehitler onlara g\u0131pta edecekler\u00a0(imrenecekler)dir.\u201dAsh\u00e2b-\u0131 kiram\u00a0(r.anhum)\u00a0sordular:- \u201cY\u00e2 Ras\u00fblallah, bize haber ver, onlar kimlerdir?\u201d Ras\u00fbl\u00fcllah (s.a.v.);\u201cOnlar \u00f6yle bir cemaat \/ topluluk ki, aralar\u0131nda bir akrabal\u0131k, al\u0131p verecekleri mal-m\u00fclk olmaks\u0131z\u0131n, Allah i\u00e7in birbirlerini SEVERLER. Hem, vallahi \u015f\u00fcphesiz onlar\u0131n y\u00fczleri p\u0131r\u0131l-p\u0131r\u0131l n\u00fbrdur. Muhakkak ki onlar, n\u00fbr \u00fczerindedirler\u00a0(amelleri-i\u015fleri, her \u015feyleri n\u00fbrdur).\u0130nsanlar korktu\u011fu zaman onlar korkmazlar, halk mahzun oldu\u011fu zaman onlar mahzun olmazlar\u201d[21]\u00a0buyurdu ve \u015fu mealdeki ayeti okudu:\u0623\u064e\u0644\u064e\u0627 \u0625\u0650\u0646\u0651\u064e \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0644\u064e\u0627 \u062e\u064e\u0648\u0652\u0641\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u0647\u064f\u0645\u0652 \u064a\u064e\u062d\u0652\u0632\u064e\u0646\u064f\u0648\u0646\u064e\u00a0\u201c\u0130yi bil ki, Allah\u2019\u0131n velilerine, sevdiklerine korku yoktur ve onlar \u00fcz\u00fclmeyeceklerdir.\u201d\u00a0(Yunus Suresi\/62)Sevmek \u00e7o\u011falmakt\u0131r, artmak, \u00fcremektir.Tarihte sevgiyi katleden bir\u00e7ok d\u00fc\u015f\u00fcnce, ya\u015fam bi\u00e7imi ve sistem gelmi\u015f ge\u00e7mi\u015ftir. Fakat insanl\u0131\u011f\u0131n de\u011fi\u015fmez de\u011ferleri\u00adni paraya tahvil eden, fazilete dayal\u0131 bir ahlak\u0131 y\u0131k\u0131p \u00fcretim ve t\u00fcketime dayal\u0131 bir "ahlak" \u0131 ikame eden; sevgi, fedakarl\u0131k, samimiyet gibi erdemlerin yerine, g\u00f6steri\u015f ve ikiy\u00fczl\u00fcl\u00fc\u011fe da\u00adyal\u0131 diplomasiyi yerle\u015ftiren kapitalizm gibisi gelmemi\u015ftir.Reklam ve propagandaya dayanan modern d\u00fcnya sistemi, sevgi gibi paraya d\u00f6n\u00fc\u015ft\u00fcr\u00fclemeyen de\u011ferlere has\u0131md\u0131r. Onu tahrip etmeyi, bunu beceremezse tahrif etmeyi ama\u00e7lar.Onu yok etmeyi beceremez, \u00e7\u00fcnk\u00fc sevgi yok edilemez. Ne ki ikincisinde, yani sevgiyi tahrif edip sahte sevgileri bol reklamla pazarlama i\u015finde ba\u015far\u0131l\u0131 olmu\u015flard\u0131r. Fuh\u015fun, \u00e7arp\u0131k ili\u015fkilerin, putperestli\u011fin ad\u0131n\u0131 a\u015fk ve sanat koymay\u0131 ba\u015farm\u0131\u015flard\u0131r. Bu sayede sevgi, t\u00fcketime elveri\u015fli bir hale getirilmi\u015ftir. Art\u0131k, insanl\u0131\u011f\u0131n y\u00fcce de\u011ferlerinden biri olan sevgiyi tutsakl\u0131k arac\u0131 olarak kullanmak m\u00fcmk\u00fcn olacakt\u0131r.\u0130nsan\u0131 K\u00f6le Haline Getiren Sevgi; TutkuGer\u00e7ekte sevgi, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn \u00fcst s\u0131n\u0131r\u0131d\u0131r. \u0130nsan\u0131 mahk\u00fbm eden duyguya ise sevgi denmez, tutku denir.Bu ikisini birbirine kar\u0131\u015ft\u0131rmamak gerek. Sevgi ile tutku birbirinden tamamen farkl\u0131 \u015feyler. Sevmek bir \u015feyin i\u00e7inde ol\u00admakt\u0131r. Tutku ise bir \u015feye kap\u0131lmakt\u0131r, bir sele, bir kalabal\u0131\u011fa, bir r\u00fczg\u00e2ra kap\u0131l\u0131r gibi kap\u0131lmak...Sevmek \u00f6zg\u00fcr k\u0131lar, tutku tutuklar. Tutkusunu sevgi zan\u00adnedenlere s\u00f6yl\u00fcyorum: Elinizi kolunuzu ba\u011flayan, iradenize s\u00f6z hakk\u0131 tan\u0131may\u0131p onu teslim alan, akl\u0131n\u0131z\u0131n dizginlerini eline ge\u00e7iren, sizi uysal bir binek gibi istedi\u011fi tarafa s\u00fcr\u00fckle\u00adyen \u015fey, en b\u00fcy\u00fck \u00f6zg\u00fcrl\u00fck demek olan sevgi olabilir mi?Tutkunun bir t\u00fcr\u00fc de tiryakiliktir. Bir tiryaki, bana tirya\u00adkisi oldu\u011fu \u015feyi sevdi\u011fini s\u00f6yl\u00fcyorsa ben bunu "tutku" olarak anlar\u0131m ve onun tutkuyu sevgi sand\u0131\u011f\u0131 sonucuna var\u0131r\u0131m. Bu tiryakilik her zaman ayn\u0131 \u015feyde ortaya \u00e7\u0131kmaz, farkl\u0131 farkl\u0131 \u015feylerde tezah\u00fcr edebilir.Kad\u0131n ya da erkek, bir zombi gibi, kendisini esir edip ar\u00add\u0131ndan s\u00fcr\u00fckleyen \u015feyin ad\u0131n\u0131 a\u015fk koymaktan gizli bir haz duyarlar. Ger\u00e7ek a\u015fk\u0131n, saf a\u015fk\u0131n iyi \u015f\u00f6hretinden b\u00f6yle istifade ederler. H\u00e2lbuki bu a\u015fk de\u011fil, tutkunun ta kendisidir. \u00c7\u00fcnk\u00fc ger\u00e7ek a\u015fk insan\u0131 kendi cinsinin elinde oyuncak etmez, insana \u00f6zg\u00fcrl\u00fck bah\u015feder ve a\u015fk\u0131nl\u0131k kazand\u0131r\u0131r.Ger\u00e7ek a\u015fk\u0131 tan\u0131mayanlar iki ki\u015filik divaneliklerin ad\u0131n\u0131 a\u015fk koymakta \u0131srarl\u0131d\u0131rlar. Bu durum psiko-patolojik(Normal d\u0131\u015f\u0131) bir vakad\u0131r...Asl\u0131nda tutku olan bu tip a\u015fklar \u00e7o\u011funlukla yaln\u0131zl\u0131\u011f\u0131 y\u00fck\u00adsek dozda ya\u015fayan fertlerde g\u00f6r\u00fcl\u00fcr. Bu tipler \u00e7ektikleri a\u015f\u0131r\u0131 yaln\u0131zl\u0131\u011f\u0131 hafifleten birini bulduklar\u0131 zaman, ilk anda kronik yaln\u0131zl\u0131klar\u0131n\u0131 hafifleten o ki\u015fiye kar\u015f\u0131 duyduklar\u0131 minnet hiss\u00adini a\u015fk zannederler. Uzun zamand\u0131r u\u00e7suz bucaks\u0131z y\u00fcre\u011fin\u00adde bast\u0131rd\u0131\u011f\u0131 yaln\u0131zl\u0131k ac\u0131s\u0131n\u0131 dindiren bu unsura kar\u015f\u0131 duyu\u00adlan minnet ve \u015f\u00fckran hissidir bu.A\u015fk zannedilen bu hissin g\u00fc\u00e7l\u00fc olmas\u0131 sevginin \u015fiddetinin \u00f6l\u00ad\u00e7\u00fcs\u00fc de\u011fil, daha \u00f6nceki yaln\u0131zl\u0131\u011f\u0131n derecesinin b\u00fcy\u00fckl\u00fc\u011f\u00fcd\u00fcr. Yeni durumda, yaln\u0131zl\u0131k a\u00e7\u0131s\u0131ndan de\u011fi\u015fen pek bir \u015fey yoktur asl\u0131nda. Evvelce tek ki\u015filik olan yaln\u0131zl\u0131k, \u015fimdiki durumda \u00e7ift ki\u015filik yaln\u0131zl\u0131\u011fa d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Tabi, bu tutku platonik(tek yanl\u0131) de\u011filse.Platonik a\u015fklar genelde hayal g\u00fcc\u00fcyle orant\u0131l\u0131 olarak b\u00fc\u00ady\u00fcrler. Bu tip sevgilerin \u00e7o\u011fu hayali sevgidir. Sevgi hayal oldu\u011fu s\u00fcrece katlan\u0131l\u0131r. Fakat sevgi, insanlar aras\u0131nda ya\u015fan\u0131lan bir olgu haline gelince, arad\u0131\u011f\u0131n\u0131 bulmu\u015flu\u011fun kor\u00adkusuyla donar kal\u0131r kahraman\u0131m\u0131z. \u00c7\u00fcnk\u00fc ger\u00e7ekte onun arad\u0131\u011f\u0131, sevginin kendisi de\u011fil, \u015f\u00f6hretidir. Onu bir avuntu arac\u0131 olarak kullanmaktad\u0131r. Deniz kartpostallar\u0131nda hayali geziye \u00e7\u0131kan adam gibi, sevgilinin kendisine de\u011fil foto\u011fraf\u0131na tutkundur.Bu tip sevgilerin di\u011fer bir boyutu da, insan\u0131n, kendi so\u00adrunlar\u0131n\u0131 \u00e7\u00f6zmek yerine, kendinden, kendi ger\u00e7eklerinden ka\u00e7mak i\u00e7in ba\u015fkalar\u0131yla ilgileniyor g\u00f6r\u00fcnmeyi se\u00e7mesi. Ken\u00addi sorunlar\u0131n\u0131n t\u00fcm\u00fc y\u00fcz\u00fcst\u00fc dururken sevdi\u011fini zannetti\u011fi insan\u0131n sorunlar\u0131n\u0131 \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131r ve bunun ad\u0131n\u0131 da fedak\u00e2rl\u0131k koyar. \u0130\u015fte bu, insan\u0131n kendisinden ka\u00e7\u0131\u015f\u0131d\u0131r. Tabii sonu\u00e7ta hi\u00e7 bir sorun da \u00e7\u00f6z\u00fclm\u00fc\u015f olmazCinsellik, alkol, uyu\u015fturucu, mecnunluk ve serserilik a\u015fk\u0131n do\u011fal birer sonucu gibi g\u00f6sterilir \u00e7arp\u0131k sevgide. Bu, kocaman bir aldatmacad\u0131r. Bunlar olsa olsa doyumsuz birinin, kendi\u00adsini i\u00e7ine at\u0131p kaybolaca\u011f\u0131 bir girdap arama \u00e7abas\u0131d\u0131r. Bu tip sevgilerde, sevilen, bir "girdap" g\u00f6revi g\u00f6r\u00fcr. O adeta bir intihar a\u011fac\u0131d\u0131r.B\u00fct\u00fcn bunlar sevgi ve a\u015fk de\u011fildir. Tutkunun farkl\u0131 yan\u00ads\u0131malar\u0131d\u0131r. B\u00f6yle birinin ma\u015fukuna bakmas\u0131 bir tiryakinin tiryakisi oldu\u011fu \u015feye bakmas\u0131 gibidir. Yaln\u0131zl\u0131\u011f\u0131n\u0131 i\u00e7ki \u015fi\u015fesinde bal\u0131k olma d\u00fc\u015f\u00fcncesiyle gideren bir ayya\u015fla, yaln\u0131zl\u0131\u011f\u0131n\u0131 bir kad\u0131n\u0131n cinselli\u011finde giderme d\u00fc\u015f\u00fc g\u00f6ren bir tutkunun ruh halleri birbirinden farkl\u0131 de\u011fildir.H\u00e2lbuki sevginin dinami\u011fi ruhtur ve ruhun cinselli\u011fi yok\u00adtur. \u0130nanan ruhuyla sever. O sevgide \u00f6n planda olan, cinsellik de\u011fil ruhun, yani '\u00fcflenen \u00f6z'lerin birbirlerine kar\u015f\u0131l\u0131kl\u0131 olarak duyduklar\u0131 i\u015ftiyakt\u0131r.Saf (ruhani) sevginin alt\u0131nda buza\u011f\u0131 ( cinsellik) arayan tip\u00adler, ruhuyla de\u011fil akl\u0131yla ya da daha ba\u015fka yerleriyle seven tip\u00adlerdir. Sevgiyi hep cinsellik olarak alg\u0131layanlar, ruhani sevgile\u00adre de 'libido' g\u00f6zl\u00fc\u011f\u00fcnden bakarlar. \u0130nananlar\u0131n birbirine karde\u015f k\u0131l\u0131nmas\u0131, i\u015fte o "\u00fcflenen \u00f6z" \u00fcn bedendeki egemenli\u011fini kabul etmek (iman) 'tir. Bu egemenli\u011fi kabul edenler karde\u015f k\u0131l\u0131nm\u0131\u015f olurlar.Bir\u00e7ok ki\u015fi cinsel arzuyu kafalar\u0131nda sevgi ile aynile\u015ftir\u00addikleri i\u00e7in birbirlerine duyduklar\u0131 bedensel iste\u011fi kolayca "sevgi" ya da "a\u015fk\u201d sanabilmektedirler. \u00d6yle oldu\u011funu kabul etsek bile, illeti cinsel arzu olan bir sevginin \u00f6mr\u00fcn\u00fc ve de\u011ferini var\u0131n siz hesaplay\u0131n. Kald\u0131 ki bu sevgi de\u011fil, iki ki\u015filik bencilliktir; \u00e7ift ki\u015filik yaln\u0131zl\u0131kt\u0131r. Bencil ki\u015fi, asl\u0131nda de\u011fil ba\u015fkas\u0131n\u0131, kendisini bile sevemez. Yayg\u0131n kanaatte oldu\u011fu gibi, bencillik, ki\u015finin kendisini sevmesi de\u011fildir. Belki kendi, kalbi beceriksizli\u011finin \u00fczerine egosunu giydirmektir. O \u00fcretememenin ac\u0131s\u0131n\u0131, ilgisini kendi \u015fahs\u0131na tahsis ederek \u00e7\u0131kar\u0131r.Yaln\u0131zca tek bir ki\u015fi taraf\u0131ndan t\u00fcketilecek kadar k\u0131s\u0131r bir y\u00fcre\u011fin \u00fcr\u00fcn\u00fcne, nas\u0131l "sevgi" diyebiliriz? Sevgi bir umman\u00add\u0131r. Y\u00fcz\u00f6l\u00e7\u00fcm\u00fc s\u0131n\u0131rs\u0131z olan bir y\u00fcre\u011fi bir ki\u015fiye tahsis et\u00admek, sevgiyi had\u0131m etmektir. Benli\u011finin dikenli tellerinden kurtulup o y\u00fcre\u011fin k\u0131y\u0131lar\u0131na gelip dayanan herkesin girme hakk\u0131 vard\u0131r oraya. Sevginin sadece kendisine tahsis edil\u00admesini Allah bile kullar\u0131ndan istememi\u015ftir. O'nun istedi\u011fi, sevgide ba\u015fka bir \u015feyin kendisine denk tutulmamas\u0131, en \u00e7ok kendisinin sevilmesidir:\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7"\u0130nananlar ise en \u00e7ok Allah'\u0131 severler." (Bakara\/165)\u00c7a\u011fda\u015f insan\u0131n a\u015fk ad\u0131n\u0131 verdi\u011fi yaln\u0131zl\u0131kta, iki ki\u015fi d\u00fcn\u00adyay\u0131, Allah' \u0131, Rasul\u00fc kar\u015f\u0131lar\u0131na al\u0131p bir limitet \u015firket kurarlar. Bu iki ki\u015filik \u015firketin ad\u0131na da sevgi derler.Modern insan\u0131n hastal\u0131klar\u0131ndan biri de sevmeye de\u011fil se\u00advilmeye, be\u011fenilmeye \u00e7al\u0131\u015fmas\u0131. Bunun i\u00e7in olmad\u0131k k\u0131l\u0131klara girmesi, bir y\u0131\u011f\u0131n maskeler edinip; insanlara ger\u00e7ek y\u00fcz\u00fcn\u00fc de\u011fil maskeli y\u00fcz\u00fcn\u00fc g\u00f6stermesi ve sonunda maskesini kendi ger\u00e7ek y\u00fcz\u00fc sanmas\u0131.Sen oradan ge\u00e7iver. Sevgiyi \u00fcretecek olan, yine sevginin kendisidir. Etken ol, \u00f6nce sev, sonra ne yaparsan yap.Romanlara, filmlere konu olan ve ad\u0131na "b\u00fcy\u00fck a\u015fk'' de\u00adnilen \u00e7arp\u0131k sevgi, bir t\u00fcr tap\u0131n\u0131\u015fa kap\u0131 aral\u0131yor. Tutkuda ta\u00adraflar birbirlerini sevme de\u011fil birbirlerine tap\u0131nma yar\u0131\u015f\u0131na girince, a\u015fk bir feti\u015fizme d\u00f6n\u00fc\u015f\u00fcyor. \u0130nsano\u011flu tarih boyunca putunu hep kendisi yapm\u0131\u015f ve d\u00f6n\u00fcp kendisi tapm\u0131\u015ft\u0131r. Bu kadim tutkunun bir devam\u0131 oluyor bu i\u015f. Put edinilen, sevgi\u00adlinin kendisi de\u011fil, bizzat tutku yani "heva" oluyor. Tutkusunu (heva) ilah edinmekten Kur'an\u2019da da s\u00f6z ediliyor:\u0623\u064e\u0631\u064e\u0623\u064e\u064a\u0652\u062a\u064e \u0645\u064e\u0646\u0650 \u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064e \u0625\u0650\u0644\u064e\u0670\u0647\u064e\u0647\u064f \u0647\u064e\u0648\u064e\u0627\u0647\u064f \u0623\u064e\u0641\u064e\u0623\u064e\u0646\u0652\u062a\u064e \u062a\u064e\u0643\u064f\u0648\u0646\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0643\u0650\u064a\u0644\u064b\u0627\u00a0"Tutkusunu ilah edinen kimseyi g\u00f6r\u00fcyor musun?" (Furkan\/43)Ger\u00e7ek sevginin y\u00fcceltici g\u00fcc\u00fc, oldu\u011fu gibi \u00e7arp\u0131k sevginin de ayn\u0131 oranda al\u00e7alt\u0131c\u0131 \u00f6zelli\u011fi vard\u0131r. Birincisinde insan ken\u00addisini bulurken, ikincisinde kendisini yitirir. Sevdi\u011fini ilah edinir, onu tefekk\u00fcr eder, onu zikreder, onu tesbih eder, onu g\u00f6r\u00fcr, onu ya\u015far. O art\u0131k sevgili olmaktan \u00e7\u0131k\u0131p bir \u00e7e\u015fit ilah olmu\u015ftur. Ve zaten bu say\u0131lanlar da bir t\u00fcr tap\u0131n\u0131\u015f y\u00f6ntemleri de\u011fil midir?Kahraman\u0131m\u0131z en b\u00fcy\u00fck yanl\u0131\u015f\u0131 sevgi da\u011f\u0131l\u0131m\u0131nda yap\u00adm\u0131\u015ft\u0131r. Yaln\u0131zca Allah' a verilebilecek pay\u0131 kendi cinsine ay\u0131r\u00adm\u0131\u015f, tutkusunu ilah edinmi\u015f ve onu "Allah'\u0131 sever gibi sevmi\u015f" tir. B\u00f6yle bir tavra kar\u015f\u0131 Gayur olan Allah'\u0131n muamelesi biraz farkl\u0131d\u0131r:\u062e\u064e\u062a\u064e\u0645\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u064e\u0644\u064e\u0649\u0670 \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0645\u0652\u0639\u0650\u0647\u0650\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u0650\u0647\u0650\u0645\u0652 \u063a\u0650\u0634\u064e\u0627\u0648\u064e\u0629\u064c \u06d6 \u0648\u064e\u0644\u064e\u0647\u064f\u0645\u0652 \u0639\u064e\u0630\u064e\u0627\u0628\u064c \u0639\u064e\u0638\u0650\u064a\u0645\u064c"Allah onlar\u0131n kalblerini ve kulaklar\u0131n\u0131 m\u00fch\u00fcr\u00adlemi\u015ftir. G\u00f6zlerinde de bir perde vard\u0131r."(Bakara\/7)\u00c7o\u011fu kez, \u00e7arp\u0131k da olsa, su kat\u0131lmad\u0131\u011f\u0131 zaman sevgi, insa\u00adna do\u011fru adresi buldurabilir. Sevmeyi \u00f6\u011frenmi\u015f bir y\u00fcrek, ya\u00adn\u0131lg\u0131s\u0131n\u0131 anlay\u0131p ger\u00e7ek sevgiliyi fark edince O'na y\u00f6nelecektir. O zaman ge\u00e7mi\u015f ac\u0131 tecr\u00fcbe, m\u00fckemmel bir i\u00e7 zenginli\u011fin kazan\u0131lmas\u0131nda ba\u015frol\u00fc oynayacakt\u0131r. Ger\u00e7e\u011fiyle-sahtesiyle sevgiyi hi\u00e7 tan\u0131mayan insan\u0131n s\u00f6z\u00fcn\u00fc etmeye bile hacet yok, \u00e7\u00fcnk\u00fc onun insanl\u0131\u011f\u0131 tart\u0131\u015f\u0131l\u0131r.Bu konuda son s\u00f6z yine ayetin:\u0623\u064e\u0645\u064e\u0631\u064e \u0623\u064e\u0644\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0627 \u0625\u0650\u0644\u0651\u064e\u0627 \u0625\u0650\u064a\u0651\u064e\u0627\u0647\u064f"Rabbiniz sadece kendisine tapman\u0131z\u0131 emretti.\u201d (Yusuf\/40) Putla\u015ft\u0131r\u0131lan sevgide sevgililer birbirlerinde ola\u011fan\u00fcst\u00fc \u015fey\u00adler g\u00f6rmeye ba\u015flarlar. T\u0131pk\u0131 Kur'an'\u0131n dedi\u011fi gibi;\u0648\u064e\u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064f\u0648\u0627 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0622\u0644\u0650\u0647\u064e\u0629\u064b \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0647\u064f\u0645\u0652 \u064a\u064f\u0646\u0652\u0635\u064e\u0631\u064f\u0648\u0646\u064e\u00a0\u201cBelki yard\u0131m olunurlar diye Allah\u2019tan ba\u015fka ilahlar edindiler.\u201d(Yasin\/74)Sonunda ne mi olacak? Onu da ayn\u0131 kaynaktan \u00f6\u011frenelim:\u0644\u064e\u0627 \u064a\u064e\u0633\u0652\u062a\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0646\u064e \u0646\u064e\u0635\u0652\u0631\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0647\u064f\u0645\u0652 \u062c\u064f\u0646\u0652\u062f\u064c \u0645\u064f\u062d\u0652\u0636\u064e\u0631\u064f\u0648\u0646\u064e''(O putla\u015ft\u0131rd\u0131klar\u0131) kendilerine yard\u0131m edemezler, tersine kendileri onlar i\u00e7in haz\u0131r k\u0131ta askerdirler." (Yasin \/75)Hele tek tarafl\u0131 tutkularda bu ger\u00e7ek kendini ne kadar a\u00e7\u0131k bir bi\u00e7imde g\u00f6steriyor. Sevgili ad\u0131n\u0131 verdi\u011fi ikonu memnun etmek i\u00e7in yapt\u0131klar\u0131n\u0131n yar\u0131s\u0131n\u0131 Allah i\u00e7in yapsa belki de O\u2019nu raz\u0131 edecek. Bu ser\u00fcven bazen taraflar\u0131n birbirlerinde yok olu\u015fuyla son bulur. Maddi ya da manevi intihar...Modern hayat, insana ruh a\u00e7l\u0131\u011f\u0131n\u0131 fark ettirmemek i\u00e7in habire oyuncak \u00fcretiyor. Aile ba\u011flar\u0131n\u0131, toplum ba\u011flar\u0131n\u0131, sosyal erdemleri zay\u0131flat\u0131p yok ederek bireyi \u00f6nce yaln\u0131zl\u0131\u00ad\u011fa itiyor. Ard\u0131ndan yaln\u0131zl\u0131\u011f\u0131n\u0131 hat\u0131rlay\u0131p onu yenmeye \u00e7a\u00adl\u0131\u015fanlar\u0131n rotas\u0131n\u0131 sapt\u0131r\u0131yor, ona -ya\u015f\u0131na g\u00f6re- oynayaca\u011f\u0131 oyuncaklar imal ediyor. O zavall\u0131 da bunlar\u0131 de\u011fi\u015ftire de\u00ad\u011fi\u015ftire oynuyor, oyalan\u0131yor. Bu oyuncaklar ona yaln\u0131zl\u0131\u011f\u0131n\u0131 ge\u00e7ici bir s\u00fcre unutturabilir, bir uyu\u015fturucu etkisi yapabilir. As\u0131l tehlike, bu oyuncaklar\u0131n ard\u0131ndaki gizli maksad\u0131 g\u00f6remeyip onlara g\u00fcvenerek, insan\u0131n sevebilecek yerlerini yok etmesidir.Bir kez toplumu bu hale getirirlerse gerisi kolay. B\u00f6y\u00adlesi bir toplumda insanlar aras\u0131 ili\u015fkilerin illeti sevgi de\u011fil menfaattir. Herkes, ikiy\u00fczl\u00fc de\u011fil iki y\u00fcz y\u00fczl\u00fcd\u00fcr. Olanca m\u00fcnaf\u0131kl\u0131\u011f\u0131yla sergilenen \u00e7a\u011fda\u015f ili\u015fkilerdeki yapmac\u0131k "ki\u00adbarl\u0131k" a budalaca katlanmak zorundad\u0131rlar. "Katlanmak' n\u00ade kelime, kendisi de ayn\u0131 oyunu kar\u015f\u0131s\u0131ndakine kar\u015f\u0131 oynamak zorundad\u0131r. Belirleyici g\u00fcc\u00fcn\u00fc sevginin olu\u015fturmad\u0131\u011f\u0131 modern ili\u015fkiler t\u00fcketim, g\u00f6steri\u015f, reklam ve sahtek\u00e2rl\u0131k \u00fczerine kurulmu\u015ftur.Bireyi makinan\u0131n bir par\u00e7as\u0131 haline getiren sistem onun \u015fahsiyetini hedeflemi\u015ftir. Onu en \u015ferefli yarat\u0131k makam\u0131ndan indirip e\u015fyala\u015ft\u0131rmak ve e\u015fyay\u0131 da onu indirdi\u011fi makama ge\u00e7irmek ister. Senden kutsad\u0131\u011f\u0131 e\u015fyay\u0131 t\u00fcketmeni, yaln\u0131zca t\u00fcketmeni ister.Bu bir yabanc\u0131la\u015ft\u0131rmad\u0131r. Her \u015feyden \u00f6nce insan\u0131n kendisine kar\u015f\u0131 yabanc\u0131la\u015ft\u0131r\u0131lmas\u0131, \u00f6z benli\u011fine kar\u015f\u0131 yabanc\u0131la\u015ft\u0131r\u0131lmas\u0131d\u0131r. B\u00f6yle biri i\u00e7in sevgi, kar\u0131n doyurmayan bir ayr\u0131nt\u0131d\u0131r. Yabanc\u0131la\u015fm\u0131\u015f tip, her \u015feye midesinden bakt\u0131\u011f\u0131 i\u00e7in, her \u015fey oray\u0131 doldurdu\u011fu oranda, ya da bir e\u015fya gibi tepe tepe kulland\u0131\u011f\u0131 oranda k\u0131ymetlidir. Ruhun varl\u0131\u011f\u0131ndan haberi ol\u00admayanlar, ruhun a\u00e7l\u0131\u011f\u0131n\u0131 nereden bilsinler?Modern hayat\u0131n bu sap\u0131kl\u0131\u011f\u0131na bilimsel bir temel haz\u0131rla\u00admaya \u00e7al\u0131\u015fan kapitalizm dininin sahtek\u00e2r peygamberleri, ken\u00addilerine ilk hedef olarak sevgiyi se\u00e7mi\u015flerdir.Bunlardan biri olan Freud' a g\u00f6re, t\u00fcm i\u00e7g\u00fcd\u00fcsel arzular hi\u00e7 bir engelleme ile kar\u015f\u0131la\u015fmadan tatmin edilince mutluluk ve ruh sa\u011fl\u0131\u011f\u0131 kendili\u011finden sa\u011flanacakt\u0131r.Hi\u00e7 bir ahlak kural\u0131 tan\u0131mayacaks\u0131n\u0131z. T\u00fcm toplumsal de\u00ad\u011ferleri reddedeceksiniz. Dinin ilkelerini rafa kald\u0131racaks\u0131n\u0131z. T\u00fcm eylemlerinizin itici g\u00fcc\u00fc \u015fehvet olacak. Her t\u00fcrl\u00fc arzunuzu her \u00e7e\u015fit yoldan tatmin ederek mutlu olacaks\u0131n\u0131z.Bu tezin bilimsel olup olmad\u0131\u011f\u0131 \u00fczerinde durmuyorum; ne oldu\u011fu ortada zaten. Fakat bunun hi\u00e7 de b\u00f6yle olmad\u0131\u011f\u0131n\u0131 Freud' u yeti\u015ftiren toplum bile anlam\u0131\u015f durumda. \u0130nsan\u0131 mut\u00adlu eden, \u015fehvet ve cinsel arzular\u0131n\u0131n engellenmeden tatmini de\u011fil, bir ideale inanarak inanc\u0131n\u0131 hayat\u0131nda ya\u015fayabilmesidir. O ideal e\u011fer d\u00fcnyevi ise d\u00fcnyada mutlu olur, e\u011fer iki cihan mutlulu\u011fu istiyorsa o ideal \u0130slam olmal\u0131d\u0131r.Bu tez kimin ekme\u011fine ya\u011f s\u00fcr\u00fcyordu? Elbette kapitalizmin.Bu s\u00f6m\u00fcr\u00fc d\u00fczeninin insan\u0131n maddi ve manevi t\u00fcm ihtiya\u00e7\u00adlar\u0131n\u0131 kar\u015f\u0131lay\u0131p, onu mutlu etmeye yetece\u011fi ispatlanmaya \u00e7al\u0131\u015f\u0131l\u0131yordu. A\u011fababalar\u0131n d\u00fcnyay\u0131 daha iyi s\u00f6m\u00fcrebilmesi i\u00e7in insanlar\u0131n akl\u0131n\u0131 fikrini u\u00e7kuruna takmas\u0131 isteniyordu. Patronlar bunu Freud arac\u0131l\u0131\u011f\u0131yla ger\u00e7ekle\u015ftirmeye \u00e7al\u0131\u015ft\u0131lar. B\u00f6ylelikle kapitalizmin insan sorunlar\u0131n\u0131 \u00e7\u00f6zmede daha kap\u00adsay\u0131c\u0131 bir hale geldi\u011fi vurgulanacakt\u0131. Freud' a g\u00f6re; insanlar do\u011fu\u015ftan yar\u0131\u015fmay\u0131 severler ve birbirlerine kar\u015f\u0131l\u0131kl\u0131 nefretle do\u00adludurlar. Erkekler ise hep birbirlerini k\u0131skan\u0131rlar.Darwin de bu bilimsel s\u00f6m\u00fcr\u00fc korosuna, en g\u00fc\u00e7l\u00fc olan\u0131n ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fc ve geli\u015fti\u011fi teziyle kat\u0131ld\u0131. Hayat\u0131 tesad\u00fcf\u00adle a\u00e7\u0131klay\u0131nca ba\u015fka t\u00fcrl\u00fcs\u00fcn\u00fc s\u00f6ylemesi de m\u00fcmk\u00fcn de\u011fildi zaten. B\u00f6ylelikle hayat\u0131n dinami\u011fi hak de\u011fil, g\u00fc\u00e7 olmu\u015f olu\u00adyordu. Kaba kuvvet, ya\u015fam\u0131n kayna\u011f\u0131na kocaman c\u00fcssesiyle gelip kuruluveriyordu.Freud, kapitalizmi psiko-sosyal alana ta\u015f\u0131rken, Darwin de bu s\u00f6m\u00fcr\u00fc dinini biyolojik alana ta\u015f\u0131d\u0131. Sonu\u00e7ta ikisi de ayn\u0131 hedefe ate\u015f ettiler; Sevgiye...Bat\u0131 modernizminin (Bat\u0131 toplum ve sistem olarak tarihi\u00adnin hi\u00e7 bir d\u00f6neminde muvahhid olmam\u0131\u015f, ald\u0131\u011f\u0131 hakikatleri tahrif ederek alm\u0131\u015ft\u0131r) \u00fczerinde y\u00fckseldi\u011fi felsefe budur.Leonard kendi toplumunu \u015f\u00f6yle de\u011ferlendiriyor:"Bu toplum, d\u00fcnyay\u0131 bir y\u00f6r\u00fcngeye sokabilir, aya ula\u015fabi\u00adlir, ama iki insan i\u00e7in birbirini bo\u011fazlama iste\u011fi duymadan bir hafta s\u00fcreyle birbirleriyle uyum i\u00e7inde ya\u015faman\u0131n yolunu hen\u00fcz bulamad\u0131."Onlar\u0131n bu hastal\u0131\u011f\u0131 hangi topluma bula\u015fmad\u0131 ki? \u015eimdi nefreti insan\u0131n de\u011fi\u015fmez karakteri olarak tan\u0131mlayan modernizm her yerde; modernizm i\u00e7imizde, \u00e7\u00fcnk\u00fc nefret i\u00e7imizdeOnun girdi\u011fi yerde sevgi ya\u015fayamaz, zaten o da ya\u015fayamad\u0131. Sevginin sahibi, onu kendisinden y\u00fcz \u00e7evirenden ald\u0131, onu tan\u0131yanlara verdi. Tarih boyunca b\u00f6yle olmu\u015ftur bu.\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0645\u064e\u0646\u0652 \u064a\u064e\u0631\u0652\u062a\u064e\u062f\u0651\u064e \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0639\u064e\u0646\u0652 \u062f\u0650\u064a\u0646\u0650\u0647\u0650 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0623\u0652\u062a\u0650\u064a \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f \u0623\u064e\u0630\u0650\u0644\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0639\u0650\u0632\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u064a\u064f\u062c\u064e\u0627\u0647\u0650\u062f\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062e\u064e\u0627\u0641\u064f\u0648\u0646\u064e \u0644\u064e\u0648\u0652\u0645\u064e\u0629\u064e \u0644\u064e\u0627\u0626\u0650\u0645\u064d \u06da \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0636\u0652\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u064a\u064f\u0624\u0652\u062a\u0650\u064a\u0647\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0627\u0633\u0650\u0639\u064c \u0639\u064e\u0644\u0650\u064a\u0645\u064c\u201cEy iman edenler! Sizden kim dininden d\u00f6nerse, (bilin ki) Allah onlar\u0131n yerine \u00f6yle bir topluluk getirir ki, Allah onlar\u0131 sever, onlar da Allah'\u0131 severler\u2026\u201d(Maide\/54)Sevmek fedak\u00e2rl\u0131kt\u0131r, verdik\u00e7e, harcad\u0131k\u00e7a \u00e7o\u011fal\u0131r. Kimi harcamalar\u0131n sonu t\u00fckeni\u015f ve yoksulluk olabilir. Fakat sev\u00adginin bizzat kendisi zenginliktir. Bu y\u00fczden sevebilen insan iki d\u00fcnyan\u0131n en zengin insan\u0131d\u0131r. \u00c7\u00fcnk\u00fc ger\u00e7ek zenginlik, vermektir; veren el olmakt\u0131r. \u00dcreterek vermekten kazan\u0131lan ruh olgunlu\u011fu, ba\u015fka bir \u015feyden kazan\u0131lamaz; hele t\u00fcketerek harcamaktan hi\u00e7.T\u00fcketici sevgiyle \u00fcretici sevgi aras\u0131nda bir fark vard\u0131: \u015eefkat.Birinin illeti \u015fehvet iken di\u011ferinin illeti \u015fefkat idi. Allah' a olan sevgisini, \u00f6z yavrusunu g\u00f6z\u00fcn\u00fc k\u0131rpmadan feda ederek ispatla\u00adyan \u0130brahim' e(as), sonunda sevgi arac\u0131 olan \u0130smail'in (as) iade edildi\u011fi gibi, Yakub'un (Allah'\u0131n selam\u0131 t\u00fcm\u00fcn\u00fcn \u00fczerine olsun) bedel olarak \u00f6dedi\u011fi g\u00f6zleri de sonunda kendisine iade edildi.\u015eehvete dayal\u0131 cinsel sevgi asl\u0131nda arzunun akl\u0131 ve duyular\u0131 h\u00fckm\u00fc alt\u0131na al\u0131p kalbi yan\u0131ltmas\u0131d\u0131r. Bunun benzeri hayvanlarda da g\u00f6r\u00fcl\u00fcr. Bu tip bir arzu tatmin edilmezse ihtirasa d\u00f6\u00adn\u00fc\u015f\u00fcr. Sadist\u00e7e duygular, i\u015fte bu tatmin edilmeyen ihtiras\u0131n insan\u0131 teslim almas\u0131n\u0131n sonucudur.G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi sevgi tutarl\u0131 yakla\u015fmad\u0131\u011f\u0131n\u0131z takdirde dengesizli\u011fe yol a\u00e7acakt\u0131r. Dengesizli\u011fe yol a\u00e7acak her unsur dengesizli\u011fi kurmak isteyenlerin en k\u0131ymetli hazinesidir. Neyi nas\u0131l ne kadar sevmesi gerekti\u011fini \u00f6\u011frenemeyen insan yanl\u0131\u015flar\u0131 i\u00e7erisinde bocalay\u0131p durur. Bu bocalamadan faydalananlar oldu\u011fu gibi zarar g\u00f6renlerde vard\u0131r. Daha yan\u0131ndaki insanla bile diyalo\u011fa ge\u00e7meyi ba\u015faramayan insan kendisini zirveye ta\u015f\u0131yacak olan sevgiden bir hayli geri kalacakt\u0131r bu tutumuyla...Sevginin Yans\u0131malar\u0131Sevgiyi besleyen yan kaynaklar vard\u0131r. Bunlar olmadan sevgi tek ba\u015f\u0131na uzun s\u00fcre ayakta duramaz, Sevginin sa\u00e7aklar\u0131 bu kaynaktan beslenirse o sevgi sa\u011flam ve uzun \u00f6m\u00fcrl\u00fc olur. Bunlar emek, ilgi, tan\u0131ma, sorumluluk ve sayg\u0131d\u0131r.Emek: En do\u011fal sevgi eme\u011fe dayanan sevgidir, \u00e7\u00fcnk\u00fc bu t\u00fcr sevginin i\u00e7erisinde ilk kalemi \u015fefkat olu\u015fturur. Allah' \u0131n ku\u00adluna, anan\u0131n evlad\u0131na, bah\u00e7\u0131van\u0131n \u00e7i\u00e7eklerine, mimar\u0131n eseri\u00adne olan sevgisi de bu t\u00fcr bir sevgidir. Seven sevdi\u011fine emek vermi\u015f, kendisinden bir \u015feyler katm\u0131\u015ft\u0131r. \u0130nsanlar ekmekle doyar, emekle b\u00fcy\u00fcr, sevgiyle ya\u015farlar.\u0130lgi: \u0130lgi de sevginin tezah\u00fcrlerindendir. Bir \u015feyi sevip de ona ilgi g\u00f6stermemek d\u00fc\u015f\u00fcn\u00fclemez. Mesela Allah' \u0131 sevdi\u011fini\u00adzi s\u00f6yl\u00fcyor ama onun emirlerine ilgisiz kal\u0131yorsan\u0131z, bu sevgi kupkuru bir iddia olur.\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c"De ki: E\u011fer Allah'\u0131 seviyorsan\u0131z bana uyun ki Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah ba\u011f\u0131\u015flayand\u0131r, esirgeyendir." (Ali \u0130mran\/31)Evet, yarat\u0131c\u0131n\u0131z sevginizi ispatlaman\u0131z\u0131 istiyor, bunu, sevdiklerini de severek yapman\u0131z\u0131, onlara uyarak yapman\u0131z\u0131 isti\u00adyor. Onun sevdiklerine itina g\u00f6stererek, onun koydu\u011fu kurallar\u0131 hayata h\u00e2kim k\u0131larak yapman\u0131z\u0131 istiyor. Unutanlar\u0131n unutulaca\u011f\u0131n\u0131 bilmemizi istiyor:\u0646\u064e\u0633\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0646\u064e\u0633\u0650\u064a\u064e\u0647\u064f\u0645\u0652 \u06d7\u201cOnlar Allah'\u0131 unuttular Allah da onlar\u0131 unuttu." (Tevbe\/67)Tan\u0131ma: Sevginin tezah\u00fcrlerinden biri de tan\u0131mad\u0131r. Tan\u0131\u00adma y\u00f6ntemlerinin i\u00e7inde en kolay\u0131, sevgiyle tan\u0131makt\u0131r. Bunlar i\u00e7 i\u00e7e eylemler. Sevdi\u011finiz kadar tan\u0131rs\u0131n\u0131z, tan\u0131d\u0131\u011f\u0131n\u0131z kadar seversiniz. Fakat toplum tan\u0131madan sevenlerle, sevdi\u011fini iddia edenlerle dolu. Bunu nas\u0131l beceriyorlar bilemiyorum do\u011frusu. Zaten bu tip sevgilerin \u00f6mr\u00fc de olmuyor tan\u0131y\u0131ncaya kadar s\u00fcr\u00fcyor. Buna \u015f\u0131psevdilik derler. Bir de tan\u0131d\u0131k\u00e7a artan sevgi vard\u0131r ki, b\u00f6yle biri olmak b\u00fcy\u00fck bir l\u00fctuftur. Allah da tan\u0131nd\u0131k\u00e7a sevilir.Sevgi, tan\u0131man\u0131n en kestirme yoludur, demi\u015ftik. \u00c7\u00fcnk\u00fc sevmek sevilmeyi getirir. Bu eylemin kararg\u00e2h\u0131 y\u00fcrektir ve sevmek, insan\u0131n k\u0131rk\u0131nc\u0131 odas\u0131 olan y\u00fcrekte birini konuk etmektir. \u0130nsan\u0131n s\u0131rr\u0131 i\u015fte o odadad\u0131r.\u0130nsan\u0131 tan\u0131mak i\u00e7in oray\u0131 g\u00f6rmek gerekli, yani sevilmek gerekli. \u0130nsana tan\u0131nmak i\u00e7inse orada g\u00f6rmek yani sevmek gerekli. Elinde sevginin giri\u015f kart\u0131n\u0131 ta\u015f\u0131mayan, o odaya orduyla gelse dahi giremeyecektir, g\u00f6remeyecektir, tan\u0131yama\u00adyacakt\u0131r.\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0648\u064e\u0627\u0644\u062f\u0651\u064e\u0648\u064e\u0627\u0628\u0651\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0639\u064e\u0627\u0645\u0650 \u0645\u064f\u062e\u0652\u062a\u064e\u0644\u0650\u0641\u064c \u0623\u064e\u0644\u0652\u0648\u064e\u0627\u0646\u064f\u0647\u064f \u0643\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u06d7 \u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u064a\u064e\u062e\u0652\u0634\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0645\u0650\u0646\u0652 \u0639\u0650\u0628\u064e\u0627\u062f\u0650\u0647\u0650 \u0627\u0644\u0652\u0639\u064f\u0644\u064e\u0645\u064e\u0627\u0621\u064f \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u063a\u064e\u0641\u064f\u0648\u0631\u064c\u201c\u2026Allah'tan, kullar\u0131 i\u00e7inde, ancak (kudret ve azametini bilen) \u00e2limler korkar\u2026\u201d(Fat\u0131r\/28)Sorumluluk: Sevgi sorumluluk ister, zaten sevmek ba\u015fl\u0131 ba\u015f\u0131\u00adna bir sorumluluk de\u011fil midir? Sorumsuz insanlar tutulabilir, vurulabilir, lakin sevemezler. \u00c7\u00fcnk\u00fc sevgi, kazan\u0131lmas\u0131 zor, muhafazas\u0131 ise daha zor bir olayd\u0131r. Onu korumak ve kolla\u00admak insana bir tak\u0131m ek y\u00fck\u00fcml\u00fcl\u00fckler getirir. Yani engin bir sab\u0131r i\u015fidir sevgi.Sorumlulu\u011fun z\u0131dd\u0131 yetersizliktir. Bir insana, s\u0131rf kendi kendine yetmedi\u011fin i\u00e7in ba\u011fl\u0131ysan, o sevgi bir g\u00fcn bir yerle\u00adrinden d\u00f6k\u00fcl\u00fcverir. Sorumluluk en fazla e\u015fler aras\u0131ndaki sevginin \u00e7imentosu\u00addur. O giderse aile binas\u0131 ikisinin de ba\u015f\u0131na y\u0131k\u0131lacakt\u0131r.Sayg\u0131: Ki\u015fi sevdi\u011fini saym\u0131yorsa ona bir g\u00fcn sevgisinin fa\u00adturas\u0131n\u0131 \u00e7\u0131kartabilir, hatta sevdi\u011fi ki\u015fiyi tezg\u00e2h\u0131na koyup pa\u00adzarlayabilir. Bu, ona duydu\u011fu sevginin s\u0131rt\u0131ndan ge\u00e7inmektir ki, pek ho\u015f kar\u015f\u0131lanmaz.Sevmek, sevilenin \u00f6zg\u00fcrl\u00fc\u011f\u00fcne, \u015fahsiyetine sayg\u0131y\u0131 gerektirir. Dengesizli\u011fe varan sayg\u0131s\u0131z sevgi, i\u00e7erisinde sevileni esir alma onu tutsak etme arzusunu bar\u0131nd\u0131r\u0131r. \u0130\u015fte bu yamuk arzu, ancak sayg\u0131yla \u00f6nlenebilir. Sevdi\u011fini nesnele\u015ftirmekten ka\u00e7\u0131nabilen \u00e7ok az insan vard\u0131r. Sevilenin nesnele\u015ftirilmesinin en etkili tedbiri sayg\u0131d\u0131r. \u00c7\u00fcnk\u00fc insan bir\u00b7 nesneyi sevebilir fakat bir nesneye sayg\u0131 duyamaz. \u0130\u015fte bu nedenle sayg\u0131, sevginin ki\u00ad\u015fisel bir s\u00f6m\u00fcr\u00fcye d\u00f6n\u00fc\u015fmesini \u00f6nleyen yeg\u00e2ne unsurdur.Sevgi hakk\u0131nda diyeceklerimizi bitirirken sevginin alametlerinden bahsetmemek olmaz. Sehl b. Abdullah (rha) \u015f\u00f6yle demi\u015ftir; Allah'\u0131 sevmenin al\u00e2meti Kur'an-\u0131 Kerim'i sevmektir. Kur\u2019an-\u0131 Kerim'i sevmenin al\u00e2meti Peygamber (s.a.)'i sevmektir. Pey\u00adgamber (s.a.)'i sevmenin al\u00e2meti s\u00fcnnet-i seniyyeyi sevmektir. Allah'\u0131 ve Kur'an'\u0131 sevmenin, Peygamberi sevmenin, s\u00fcnneti sevmenin al\u00e2meti ise ahireti sevmektir. Ahireti sevmenin al\u00e2meti ise kendisini sevmektir. Kendisini sev\u00admenin al\u00e2meti ise d\u00fcnyaya bu\u011fzetmektir. D\u00fcnyaya bu\u011fzetti\u011finin al\u00e2meti ise yeteri kadar az\u0131k ve asgari ihtiyac\u0131ndan fazlas\u0131n\u0131 almamakt\u0131r.[22]SON S\u00d6ZSevgi, tan\u0131tmas\u0131 zor ya\u015famas\u0131 lezzetli olan bir olgudur. C\u00fcmlelerle de\u011fil de daha \u00e7ok davran\u0131\u015flarla belli eder kendini. \u00c7\u00fcnk\u00fc dayand\u0131\u011f\u0131 yer(kalp) o kadar kocamand\u0131r ki i\u00e7erdi\u011fi manay\u0131 kelimeler telaffuz edemez. \u0130\u015fte bu koskocaman yer \u00fclke kurmaya en elveri\u015fli yerdir. Fethedilmeye lay\u0131k bir toprak par\u00e7as\u0131d\u0131r. Elveri\u015fli topraklar\u0131 ve huzur veren bir atmosferi vard\u0131r. Ama \u00e7ok da narin hassas bir yap\u0131ya sahiptir. Dikkatlice korunmal\u0131 ve muhafaza edilmelidir. Zira insan i\u00e7in en de\u011ferli olan olguya \u00fcs g\u00f6revi g\u00f6recektir bu toprak par\u00e7as\u0131. O da imand\u0131r. \u0130\u015fte o toprak par\u00e7as\u0131n\u0131n sultan\u0131 iman olmal\u0131d\u0131r. Buran\u0131n sultan\u0131n\u0131n iman olmas\u0131 i\u00e7in oras\u0131n\u0131n fethedilmesi gerekir. Kaleme ald\u0131\u011f\u0131m\u0131z bu eserde \u201cB\u0130R \u00dcLKEN\u0130N FETH\u0130\u201d nin nas\u0131l olaca\u011f\u0131ndan bahsetmeye \u00e7al\u0131\u015ft\u0131k. Bunun insan\u0131n asl\u0131na d\u00f6nmesi ve asl\u0131na d\u00f6nd\u00fc\u011f\u00fc takdirde bunun gerekliliklerini uygulamas\u0131 halinde ger\u00e7ekle\u015fece\u011fini ispatlamaya \u00e7al\u0131\u015ft\u0131k. Geziye \u00e7\u0131kar\u0131p tan\u0131tmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z bu \u201cY\u00dcREK \u00dcLKES\u0130\u201d; E\u011fer \u015fartlara riayet edilir ve eserimizde s\u0131k s\u0131k dikkat \u00e7ekti\u011fimiz \u201ddenge\u201d ye g\u00f6re dizayn edilirse bu \u00fclkenin fethi ger\u00e7ekle\u015fecektir. Bu \u00fclkeyi fetheden de Allah\u2019t\u0131r. Bunun i\u00e7in elleri kald\u0131r\u0131p O\u2019na teslim olmak gerekir.\u0625\u0650\u0630\u0652 \u0642\u064e\u0627\u0644\u064e \u0644\u064e\u0647\u064f \u0631\u064e\u0628\u0651\u064f\u0647\u064f \u0623\u064e\u0633\u0652\u0644\u0650\u0645\u0652 \u06d6 \u0642\u064e\u0627\u0644\u064e \u0623\u064e\u0633\u0652\u0644\u064e\u0645\u0652\u062a\u064f \u0644\u0650\u0631\u064e\u0628\u0651\u0650 \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0650\u064a\u0646\u064e\u2019\u2019 Rabbi ona: 'Teslim ol' dedi\u011finde (O:) 'Alemlerin Rabbine teslim oldum' demi\u015fti.\u2019\u2019(BAKARA-131)\u00a0Zaten O\u2019nun fethetmesi bile bizi hayran b\u0131rakacak ve devam\u0131nda vermi\u015f olduklar\u0131yla ayaklar\u0131 yere sa\u011flam bast\u0131racakt\u0131r. Ve o ki\u015fi \u015funu itiraf edecek; \u201c\u0130yi ki, \u0130yi ki fethedilmi\u015fim, iyi ki ele ge\u00e7irilmi\u015fim...\u201d Tabii bunun i\u00e7in \u00f6nce teslim olmak gerekir, o toprak par\u00e7as\u0131n\u0131 m\u00fcsait hale getirmek gerekir. Buyur, senindir diledi\u011fin gibi tasarrufta bulun demek gerekir fethedecek zata. O da nas\u0131l olur derseniz \u015fu ayete iyi kulak vermelisiniz;\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0627\u0634\u0652\u062a\u064e\u0631\u064e\u0649\u0670 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064e\u0647\u064f\u0645\u0652 \u0628\u0650\u0623\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0652\u062c\u064e\u0646\u0651\u064e\u0629\u064e \u06da \u064a\u064f\u0642\u064e\u0627\u062a\u0650\u0644\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0641\u064e\u064a\u064e\u0642\u0652\u062a\u064f\u0644\u064f\u0648\u0646\u064e \u0648\u064e\u064a\u064f\u0642\u0652\u062a\u064e\u0644\u064f\u0648\u0646\u064e \u06d6 \u0648\u064e\u0639\u0652\u062f\u064b\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u062d\u064e\u0642\u0651\u064b\u0627 \u0641\u0650\u064a \u0627\u0644\u062a\u0651\u064e\u0648\u0652\u0631\u064e\u0627\u0629\u0650 \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u0646\u0652\u062c\u0650\u064a\u0644\u0650 \u0648\u064e\u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u0623\u064e\u0648\u0652\u0641\u064e\u0649\u0670 \u0628\u0650\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06da \u0641\u064e\u0627\u0633\u0652\u062a\u064e\u0628\u0652\u0634\u0650\u0631\u064f\u0648\u0627 \u0628\u0650\u0628\u064e\u064a\u0652\u0639\u0650\u0643\u064f\u0645\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0628\u064e\u0627\u064a\u064e\u0639\u0652\u062a\u064f\u0645\u0652 \u0628\u0650\u0647\u0650 \u06da \u0648\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0647\u064f\u0648\u064e \u0627\u0644\u0652\u0641\u064e\u0648\u0652\u0632\u064f \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645\u064f\u201c\u015e\u00fcphesiz Allah, m\u00fc'minlerden canlar\u0131n\u0131 ve mallar\u0131n\u0131, kendilerine verece\u011fi cennet kar\u015f\u0131l\u0131\u011f\u0131nda sat\u0131n alm\u0131\u015ft\u0131r. Art\u0131k, onlar Allah yolunda sava\u015f\u0131rlar, \u00f6ld\u00fcr\u00fcrler ve \u00f6l\u00fcrler. Allah, bunu Tevrat'ta, \u0130ncil'de ve Kur'an'da kesin olarak va'detmi\u015ftir. Kimdir s\u00f6z\u00fcn\u00fc Allah'tan daha iyi yerine getiren? O h\u00e2lde, yapm\u0131\u015f oldu\u011funuz BU ALI\u015eVER\u0130\u015eTEN DOLAYI SEV\u0130N\u0130N. \u0130\u015fte as\u0131l bu b\u00fcy\u00fck ba\u015far\u0131d\u0131r.\u201d(Tevbe\/111)Dualar\u0131m\u0131z\u0131n sonu da ba\u015f\u0131nda oldu\u011fu gibi Allah\u2019a hamd etmektir. Biz O\u2019na s\u0131\u011f\u0131nd\u0131k. S\u0131\u011f\u0131nanlar yaln\u0131z O\u2019na s\u0131\u011f\u0131ns\u0131nlar. O ne g\u00fczel S\u0131\u011f\u0131nak\u2019t\u0131r. Gayret bizden, Tevfik Allah(cc)\u2019tand\u0131r\u2026 Kalbimizin ve kalbinizin Hak Din olan \u0130slam \u00fczere sabit kalmas\u0131 dile\u011fiyle\u2026Allah azze ve celle Hakk\u2019\u0131 Hak bilip Hakk\u2019a sar\u0131lan, Bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fan kullar\u0131ndan eylesin.9 Rebiu\u2019l-Evvel 144106.11.2019[1] Tirmizi\/Deavat\/125[2] Descartes[3] Andre Gide[4] Emile Durkheim[5] A.Camus[6] Marx[7] Tefhimu\u2019l-Kur\u2019an - Mevdudi(rha) Tin\/4[8] Fi Zilali\u2019l Kur\u2019an \u2013 Seyyid Kutub Tin Suresi[9] Tefhimu\u2019l Kur\u2019an \u2013 Mevdudi \u0130sra\/82 Tefsiri an.102[10] M\u00fcslim, M\u00fcsned[11] \u0130bn Hanbel, Tirmizi, \u0130bn Hacer nakletmi\u015ftir.[12] Tirmizi \u2013 Z\u00fchd\/9 \u0130bn Mace \u2013 Z\u00fchd\/19[13] \u0130mam Gazali \u2013 Kalplerin Ke\u015ffi \/ Allah Korkusu Sh:19\u00a0 Merve Yay. Ter: Atilla Cengizo\u011flu[14] M\u00fcslim \u2013 Kitabu\u2019l Lian B.1 Hd.16[15] Mevdudi \u2013 Tefhimu\u2019l-Kur\u2019an\/Kaf-33 an:42[16] \u0130mam Razi (rha) \u2013 Tefsir-i Kebir Mefatihu\u2019l-Gayb \u2013 Tevbe\/24[17] Elmal\u0131l\u0131 H. Yaz\u0131r- Hak Dini Kur\u2019an Dili \u2013 Enfal\/63[18] Seyyid Kutub \u2013 Fi Zilali\u2019l Kur\u2019an \u2013 Enfal\/63[19] Vehbe Zuhayli \u2013 Tefsiru\u2019l-Munir \u2013 Hucurat\/10[20] Mevdudi \u2013 Tefhimu\u2019l-Kur\u2019an \u2013 Hucurat\/10[21] el-Mu\u2019cemu\u2019l-Vas\u00eet s. 643; Mecmau\u2019t-Tef\u00e2s\u00eer (L\u00fcb\u00e2bu\u2019t-Te\u2019v\u00eel) III, 267[22] Tefsiru\u2019l-Munir \u2013 Vehbe Zuhayli \u2013 Al-i \u0130mran\/31 Ayetten \u00c7\u0131kan H\u00fck\u00fcm ve Hikmetler\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"B\u0130R \u00dcLKEN\u0130N FETH\u0130 Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M \u00d6NS\u00d6ZHamd, kendisinden ba\u015fka ilah olmayan Allah\u2019ad\u0131r(cc). Salat ve selam son rasul,son peygamber Hz. Muhammed (sav)\u2019ehli Beytine, Ashab\u0131na ve gayesi Allah (c.c.)\u2018n\u0131n r\u0131zas\u0131 rehberi Kur\u2019an \u00f6nderi Hz. Muhammed(S.A.V.) olan t\u00fcm M\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsun.\u0130\u00e7erisinde bulunmu\u015f oldu\u011fumuz \u00e7a\u011fda hepimizin malumu olan sorunlar mevcut. Genellikle g\u00fcndem olan sorunlar toplumsal alanda kendisini g\u00f6steren \u015feylerdir. M\u00fcsl\u00fcmanlar\u0131n g\u00fcn\u00fcm\u00fczdeki durumu, insanlar\u0131n i\u00e7inde bulunmu\u015f oldu\u011fu hal, \u00fclkelerinin mevcut durumu gibi s\u0131k\u0131nt\u0131lar herkesin dilinde olan \u015fikayetlerdir. Ama kimse kendi sorununu mesele haline getirmemekte ve buna ald\u0131r\u0131\u015f etmemektedir. E\u011fer toplumsal alandaki s\u0131k\u0131nt\u0131lar\u0131 mesele haline getirmi\u015fseniz ve derdiniz \u201cONLAR\u201d olmu\u015fsa bu kitap size fayda vermeyecektir. \u00c7\u00fcnk\u00fc bu kitap \u201cS\u0130ZDEN\u201d bahsediyor. Sizdeki bir \u201c\u00dcLKE\u201d den. Oran\u0131n fethinden ve as\u0131l s\u0131k\u0131nt\u0131lar\u0131n kayna\u011f\u0131n\u0131n ORASI oldu\u011fundan bahsediyor. \u0130nsan\u0131n ilk ve de\u011fi\u015fmeyecek derdi ORASI dedi\u011fimiz \u00dcLKE dedi\u011fimiz KALB\u0130dir. \u00c7\u00fcnk\u00fc buras\u0131 de\u011fi\u015fmeden ink\u0131lap ger\u00e7ekle\u015fmeyecek ve istenen elde edilmeyecektir. \u0130lk buradan ba\u015flanmal\u0131 ve hep buras\u0131 kontrol edilmelidir. Zira Peygamberimiz (sav) \u015f\u00f6yle buyurmaktad\u0131r; \u201cEy kalpleri halden hale evirip \u00e7eviren Allah\u2019\u0131m, benim kalbimi de dinin \u00fczere sabit k\u0131l.\u201d[1]\u015eimdi arkan\u0131za yaslan\u0131n bir geziye \u00e7\u0131kaca\u011f\u0131z. Bir \u00fclkeyi ziyaret edecek oray\u0131 tan\u0131yaca\u011f\u0131z. Eminim oray\u0131 \u00e7ok seveceksiniz. O \u00fclkenin i\u00e7i sizi hayretler i\u00e7eresinde b\u0131rakacak. Mevsimiyle, iklimiyle sakinleriyle \u00e7ok s\u0131cak bir ba\u011f kuracaks\u0131n\u0131z. \u0130yi bir g\u00f6zlem yapmaya \u00e7al\u0131\u015f\u0131n \u00e7\u00fcnk\u00fc hi\u00e7bir detay\u0131 ka\u00e7\u0131rmamal\u0131s\u0131n\u0131z. Her manzaras\u0131yla bir ibret veren bu \u00fclke sizi kendisine hayran b\u0131rakacak. \u00d6lmeden \u00f6nce g\u00f6r\u00fclmesi gereken yerlerde bug\u00fcn; \u201cY\u00dcREK \u00dcLKES\u0130\u201dBu yolculu\u011funuzda bizi rehber olarak tercih etti\u011finiz i\u00e7in Allah (cc)\u2019a hamd ediyor ve O\u2019na minnettarl\u0131\u011f\u0131m\u0131z\u0131 bildiriyoruz\u20265 Muharrem 14414 Eyl\u00fcl 2019\u0130NSAN VE K\u00c2\u0130NAT\u0130lk bak\u0131\u015fta bu iki varl\u0131k birbirinden \u00e7ok farkl\u0131 \u015feylermi\u015f gibi g\u00f6z\u00fckse de as\u0131lda aralar\u0131nda b\u00fcy\u00fck benzerlikler mevcuttur. Bu benzerli\u011fin yan\u0131 s\u0131ra birbirleriyle olan ili\u015fkileri de aralar\u0131nda kopmaz bir ba\u011f\u0131n oldu\u011funu g\u00f6sterir. Birini tan\u0131maya \u00e7al\u0131\u015ft\u0131k\u00e7a elde edilen bilgilerin k\u0131yaslanmas\u0131yla di\u011feriyle olan dengeli bir uyum ke\u015ffedilecektir. B\u00f6ylelikle insan k\u00e2inat i\u00e7indeki yerini ve kendi i\u00e7erisindeki k\u00e2inat\u0131n hikmetini fark edecektir. Netice olarak insan kendini tan\u0131yacak ve k\u00e2inat i\u00e7eresindeki g\u00f6revini anlayacakt\u0131r. Bu fark edi\u015f insan\u0131 Rabbini tan\u0131maya ve neticesinde de O\u2019na \u00a0kullu\u011fa g\u00f6t\u00fcrecektir. Bu gibi sonu\u00e7lardan da anla\u015f\u0131laca\u011f\u0131 \u00fczere ne insan k\u00e2inata ne de k\u00e2inat insana yabanc\u0131d\u0131r. Aralar\u0131nda bir ayk\u0131r\u0131l\u0131\u011f\u0131n tenakuzun olmad\u0131\u011f\u0131n\u0131 fark eden insan \u0130lahi planlamadaki yerini i\u00e7tenlikle merak edecektir. Gayet tabiidir ki bu merak bir ara\u015ft\u0131rmaya ve istenileni ortaya koyma ad\u0131na bir iste\u011fe sebebiyet verecektir.(\u0130rade)Bu merakl\u0131 ve heyecanl\u0131 varl\u0131\u011f\u0131 Kur\u2019an\u2019dan ba\u015fka hi\u00e7bir kaynak tatmin edemeyecektir. Kur\u2019an ona bu kritik sorular\u0131n ve heyecan\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 onun hevesini k\u0131rmadan, kafas\u0131n\u0131 kurcalamadan, \u015f\u00fcphelere mahal vermeden en do\u011fru \u015fekilde en tatmin edici cevaplarla verecektir. Ondan belli ba\u015fl\u0131 k\u0131yaslamalar ve tefekk\u00fcrler isteyerek ondaki k\u0131ymetli bir nimeti(akl\u0131) harekete ge\u00e7irecek ve kendisindeki cevheri ortaya \u00e7\u0131kararak doyumsuz bir senaryo \u00e7izecektir. Alm\u0131\u015f oldu\u011fu cevaplar\u0131n itminan\u0131yla her sahnede kendisinden istenilen rol\u00fc sergileyecektir. Bu sonuca varmas\u0131nda kendisine yard\u0131mc\u0131 olan k\u00e2inat\u0131n parolas\u0131n\u0131(i\u015fittik ve itaat ettik) \u00e7\u00f6zm\u00fc\u015f olup bu parolayla uyum i\u00e7erisinde ya\u015famaya gayret edecektir. Bu kusursuz d\u00fczene hayranl\u0131kla bakmaya devam eden insan \u00e7ok fazla zaman ge\u00e7meden; Kar\u015f\u0131s\u0131nda hayranl\u0131\u011f\u0131n\u0131 gizleyemedi\u011fi \u015fu koskoca evrenden daha \u00fcst\u00fcn oldu\u011funu (e\u015fref-i mahl\u00fbk) ve bu muhte\u015fem d\u00fczenin kendisinin hizmetine sunuldu\u011funu \u00f6\u011frenecektir. Hayranl\u0131\u011f\u0131 ve heyecan\u0131 bir kat daha artan insan art\u0131k g\u00f6revi noktas\u0131nda kesin sonuca yakla\u015facakt\u0131r. Ku\u015fkusuz bu \u015ferefi bah\u015feden her \u015feyden \u00fcst\u00fcn olan Yarat\u0131c\u0131\u2019d\u0131r. Bu \u015ferefi bah\u015fetmekle kalmam\u0131\u015f bu \u015fereften yoksun olmas\u0131na ve \u015ferefli konumdan a\u015fa\u011f\u0131ya d\u00fc\u015fmesine raz\u0131 olmam\u0131\u015ft\u0131r.\u0644\u064e\u0642\u064e\u062f\u0652 \u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0641\u0650\u064a \u0623\u064e\u062d\u0652\u0633\u064e\u0646\u0650 \u062a\u064e\u0642\u0652\u0648\u0650\u064a\u0645\u064d\u062b\u064f\u0645\u0651\u064e \u0631\u064e\u062f\u064e\u062f\u0652\u0646\u064e\u0627\u0647\u064f \u0623\u064e\u0633\u0652\u0641\u064e\u0644\u064e \u0633\u064e\u0627\u0641\u0650\u0644\u0650\u064a\u0646\u064e\u201cBiz, ger\u00e7ekten insan\u0131 en g\u00fczel bir bi\u00e7imde yaratt\u0131k. Sonra onu, a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na indirdik.\u201d(Tin\/4-5)Bu iki ayet insan\u0131n ahsen-i takvim(en g\u00fczel suret) ile esfel-i safilin(a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131) aras\u0131ndaki ince biz \u00e7izgiye tabi tutuldu\u011funu beyan etmektedir. Bu aradaki ince \u00e7izgi i\u00e7in \u00e7ok \u015fey s\u00f6ylenebilir fakat biz konumuz gere\u011fi insan ve k\u00e2inat aras\u0131ndaki ili\u015fkiyi temel alarak bu \u00e7izgiyi idraklere sunmaya \u00e7al\u0131\u015faca\u011f\u0131z.Ahsen-i takvim \u00fczere yarat\u0131l\u0131p kendisine y\u00fcce bir de\u011fer ve g\u00f6rev verilen insan nas\u0131l olur da bu de\u011fer ve g\u00f6revden yoksun bir tutum sergileyerek a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na iner?E\u015fyan\u0131n (kainat\u0131n) kendisinin hizmetine verilmesiyle ve kendisine bir g\u00f6rev y\u00fcklenmesiyle \u015feref kazanan insan, bu s\u0131ralaman\u0131n yerini de\u011fi\u015ftirmesiyle mevcut konumundan kendisini a\u015fa\u011f\u0131ya do\u011fru yuvarlar. Bu s\u0131ralaman\u0131n yerini de\u011fi\u015ftirmek ise; kendisine hizmet i\u00e7in verilen e\u015fyaya kul olmaya ba\u015flamas\u0131d\u0131r. Bu kulluk e\u015fyaya tutkuyla ba\u011flanmas\u0131 sonucunda ger\u00e7ekle\u015fir. Kendi varl\u0131\u011f\u0131n\u0131 e\u015fyaya feda etmesiyle bu e\u015frefiyyetine g\u00f6lge d\u00fc\u015f\u00fcr\u00fcr itibar\u0131n\u0131 zedeler. B\u00f6yle bir tav\u0131r sergileyen insan gayet tabiidir ki g\u00f6revini unutacak hatta \u00e7ok zaman ge\u00e7meden bu g\u00f6revi ink\u00e2r edecektir.\u0130nsan\u0131n kendisini bu duruma getirmesi, \u00f6ncelikle kendisine \u015feref bah\u015fedene g\u00f6rev y\u00fckleyene ard\u0131ndan bizzat kendisine bir hakarettir. Paran\u0131n, mal\u0131n, yery\u00fcz\u00fcn\u00fcn teknolojinin h\u00fclasa maddenin efendisi olmas\u0131 gereken insan, bunlar\u0131n k\u00f6lesi olarak haddini a\u015fm\u0131\u015f ve yery\u00fcz\u00fcndeki en b\u00fcy\u00fck su\u00e7a kalk\u0131\u015fm\u0131\u015ft\u0131r.Her \u015feyin yerli yerinde tutulmas\u0131, istenildi\u011fi \u015fekilde icra edilmesi hikmete uygun hareket etmektir. Bu hikmet belli ba\u015fl\u0131 sonu\u00e7lar\u0131 do\u011furarak bir hedef belirlemi\u015f ve insan\u0131n d\u00fcnyada vermesi gereken m\u00fccadeleyi ortaya koymu\u015ftur. \u0130nsan\u0131n d\u00fcnyada verdi\u011fi m\u00fccadelenin yan\u0131nda bir de kendi d\u00fcnyas\u0131nda verdi\u011fi bir sava\u015f\u0131 yani m\u00fccahedesi vard\u0131r. \u0130nsana d\u00fcnyada verece\u011fi sava\u015f i\u00e7in ilim gerekirken kendi d\u00fcnyas\u0131nda verece\u011fi sava\u015f i\u00e7in ise irfan(zek\u00e2, tecr\u00fcbe) gerekir. Etraf\u0131na bakarak bir denge kuram\u0131na \u015fahit olan insan\u0131n bu ilim ve irfan aras\u0131ndaki dengeyi sa\u011flay\u0131p icraata ge\u00e7irmesi kendisine muttaki olma yani takva sahibi olma \u00f6zelli\u011fini kazand\u0131r\u0131r.Sak\u0131nmas\u0131 ve yerine getirmesi gereken \u015feylerin oldu\u011fu ger\u00e7e\u011fine varan insan bilmelidir ki; k\u00e2inattaki her \u015fey bir hikmet \u00e7er\u00e7evesinde g\u00f6revini yerine getirmektedir. Fakat k\u00e2inat\u0131n i\u00e7erisinde bar\u0131nan ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layan bu insana, yarat\u0131l\u0131\u015f gayesine ayk\u0131r\u0131 hareket edebilme ve bu uyuma ayk\u0131r\u0131 davranma g\u00fcc\u00fc verilmi\u015ftir. Ki bu da ilahi bir hikmet gere\u011fidir(imtihan). Bu da insana verilmi\u015f olan iradeye i\u015faret etmektedir. Bu irade de isyan edebilme kabiliyeti mevcuttur. \u0130\u015fte insan kendisine verilmi\u015f olan bu isyan kabiliyetine aldan\u0131p a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na d\u00fc\u015fm\u00fc\u015ft\u00fcr.\u0130nsana verilmi\u015f olan isyan edebilme kabiliyeti onu a\u015fa\u011f\u0131lama de\u011fildir. Zira bu isyan kabiliyetiyle a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131sana d\u00fc\u015fse de insan\u0131n itaati; kendisinde var olan isyan edebilme kabiliyeti sebebince di\u011fer varl\u0131klar\u0131n itaatinden \u00fcst\u00fcn tutulmu\u015ftur. \u00c7\u00fcnk\u00fc bu \u015ferefli mahl\u00fbk isyan etme g\u00fcc\u00fc oldu\u011fu halde itaat etmi\u015f ve kendisindeki e\u015frefiyetin s\u0131rr\u0131n\u0131 bir nebze de olsa ispat etmi\u015ftir. Ki bu itaatin kar\u015f\u0131l\u0131\u011f\u0131n\u0131n Cennet olmas\u0131 bir di\u011fer s\u0131rr\u0131 da ke\u015ffettirmi\u015ftir. \u0130\u015fte tam burada insan\u0131n kul olma imtiyaz\u0131na sahip olmas\u0131n\u0131n keyfiyeti kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r.Fizyolojik olarak dahi insan v\u00fccudunun dengesiz beslenme neticesinde ald\u0131\u011f\u0131 yaralar ve bedeni rahats\u0131zl\u0131klar bilinen bir konudur. \u0130nsan\u0131n i\u00e7 yetenek ve kabiliyetler ile donat\u0131lan bir varl\u0131k oldu\u011funu d\u00fc\u015f\u00fcn\u00fcrsek buradaki dengesiz e\u011filim ve faaliyetlerin ruha verece\u011fi zarar\u0131 var\u0131n siz d\u00fc\u015f\u00fcn\u00fcn. Bedenin son raddede u\u011frayaca\u011f\u0131 en b\u00fcy\u00fck zarar bedenin infilak edip \u00f6lmesidir ki bu d\u00fcnyan\u0131n onun ad\u0131na sonudur. Ancak ruhun u\u011frayaca\u011f\u0131 zarar\u0131 tahmin etmek i\u00e7ten bile de\u011fil. \u00c7\u00fcnk\u00fc onun son dura\u011f\u0131 ahiretti. Ahiret sorumlulu\u011fu olmayan varl\u0131klar i\u00e7in \u00f6l\u00fcm son olsa da insan i\u00e7in b\u00f6yle de\u011fildir. D\u0131\u015f d\u00fcnyam\u0131zda ya\u015fad\u0131\u011f\u0131m\u0131z \u00f6l\u00fcm, hastal\u0131k, enerji vs. gibi mukabilini i\u00e7 \u00e2lemimizde de ke\u015ffedebilmeliyiz. D\u0131\u015f d\u00fcnyaya al\u0131nan tedbirler i\u00e7 \u00e2lem i\u00e7in al\u0131nmad\u0131k\u00e7a, d\u0131\u015f d\u00fcnyam\u0131zda yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u0131slah \u00e7al\u0131\u015fmalar\u0131n\u0131 i\u00e7 d\u00fcnyam\u0131zda yapmad\u0131k\u00e7a fert ve toplum olarak saadet i\u00e7erisinde ya\u015fayan insanlar\u0131n varl\u0131\u011f\u0131 m\u00fcmk\u00fcn olmayacakt\u0131r.Allah(c.c.) Kur\u2019an-\u0131 Kerim de \u015f\u00f6yle buyuruyor;\u0644\u064e\u0647\u064f \u0645\u064f\u0639\u064e\u0642\u0651\u0650\u0628\u064e\u0627\u062a\u064c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u064a\u064e\u062f\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650 \u064a\u064e\u062d\u0652\u0641\u064e\u0638\u064f\u0648\u0646\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0623\u064e\u0645\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f \u0645\u064e\u0627 \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f\u0648\u0627 \u0645\u064e\u0627 \u0628\u0650\u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u06d7 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u0633\u064f\u0648\u0621\u064b\u0627 \u0641\u064e\u0644\u064e\u0627 \u0645\u064e\u0631\u064e\u062f\u0651\u064e \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0645\u064e\u0627 \u0644\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650\u0647\u0650 \u0645\u0650\u0646\u0652 \u0648\u064e\u0627\u0644\u064d\u2019Bir topluluk kendinde olan\u0131 de\u011fi\u015ftirmedik\u00e7e Allah onlar\u0131 de\u011fi\u015ftirmez.\u2019 (Rad\/11)VAROLU\u015e AMACI\u0130nsan\u0131 de\u011ferlendirmeye tabi tutan her g\u00f6r\u00fc\u015f, insan i\u00e7in \u015fu \u00fc\u00e7 soruya cevap bulmak zorundad\u0131r; \u201cBen Kimim? Ni\u00e7in Var\u0131m? Nereden Gelip Nereye Gidiyorum?\u201d. Bu insan\u0131n temel sorular\u0131 ve sorunlar\u0131d\u0131r. Bu sorulara cevap bulamam\u0131\u015f her g\u00f6r\u00fc\u015f, ge\u00e7erlili\u011fini kaybetmeye yani yok olmaya mahk\u00fbmdur.Sonu\u00e7 olarak t\u00fcm g\u00f6r\u00fc\u015fler insan\u0131n saadetini, mutlulu\u011funu ama\u00e7lad\u0131\u011f\u0131n\u0131 iddia eder. Ge\u00e7mi\u015fte ve \u00e7a\u011f\u0131m\u0131zda b\u00fct\u00fcn bat\u0131l dinlerin ve g\u00f6r\u00fc\u015flerin ortak iddias\u0131d\u0131r bu. Bu iddiada bulunurken insan\u0131 tan\u0131mak, onun temel sorular\u0131na do\u011fru cevap bulmak gibi olmazsa olmaz kaideleri g\u00f6zden ka\u00e7\u0131r\u0131rlar. Bu temel kaidelerin g\u00f6zden ka\u00e7\u0131r\u0131lmas\u0131 ile mutlulu\u011fu sa\u011flamalar\u0131 imk\u00e2ns\u0131zla\u015f\u0131r.Bunun bug\u00fcne kadar m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 bug\u00fcnden sonra da m\u00fcmk\u00fcn olmayaca\u011f\u0131 en basitinden insanl\u0131k tarihinin bize aktard\u0131\u011f\u0131 tecr\u00fcbeyle kesinlik kazanm\u0131\u015ft\u0131r. Bu soru ve sorunlara do\u011fru cevap veremeyen her g\u00f6r\u00fc\u015f, fikir, din insanl\u0131\u011fa saadeti de\u011fil felaketi getirmi\u015ftir. Bu felaketi k\u00f6r\u00fckleyen felsefik yakla\u015f\u0131mlar\u0131n men\u015fei olan Putperest Yunan\u0131n ve ilah ve din hakk\u0131ndaki sa\u00e7mal\u0131klar\u0131n yayg\u0131nla\u015fmas\u0131nda etkin rol oynayan muharref Hristiyanl\u0131\u011f\u0131n bir araya gelmesinden do\u011fan Bat\u0131 Uygarl\u0131\u011f\u0131, insanl\u0131\u011f\u0131n p\u0131r\u0131l p\u0131r\u0131l d\u00fcnyas\u0131n\u0131 felakete s\u00fcr\u00fckleyen en son ve belki de en deh\u015fetli olu\u015fum olmu\u015ftur.\u0130slam evrensel saadetin ad\u0131 oldu\u011fu gibi, Bat\u0131l Sistemler (Bat\u0131 Uygarl\u0131\u011f\u0131, vs.) de evrensel felaketin ad\u0131d\u0131r. Bu bat\u0131l sistemler \u00e7a\u011f\u0131n gerektirdi\u011fi y\u00f6ntemlerle insanl\u0131\u011f\u0131n ba\u015f\u0131na bela olurlar. Kimi d\u00f6nemde emperyalizmi, kimi zamanda marxizmi, g\u00fcn\u00fcm\u00fczde de demokrasiyi insanlar\u0131n ba\u015f\u0131na bela ederek, intiharlar\u0131na t\u00fcm insanl\u0131\u011f\u0131 ortak ederler. Ad\u0131na uygarl\u0131k, \u00e7a\u011fda\u015fl\u0131k \u00f6zg\u00fcrl\u00fck dedikleri bu aldatmacan\u0131n insan\u0131n mutlulu\u011funa ili\u015fkin iddialar\u0131 \u015farlatanl\u0131ktan \u00f6te bir de\u011fer ifade etmemektir.\u00c7a\u011fda\u015f sistemler, boyunduruklar\u0131 alt\u0131nda ya\u015fayan insanlar\u0131n varl\u0131klar\u0131 ve sonlar\u0131yla alakal\u0131 temel sorular\u0131 sormas\u0131na f\u0131rsat tan\u0131maz. Bunun i\u00e7in ellerindeki b\u00fct\u00fcn imk\u00e2nlar\u0131 seferber ederler. Teknolojinin geldi\u011fi son nokta ve getirdi\u011fi sonu\u00e7lar hangi amaca hizmet etti\u011fi hususunda kesin bilgi vermektedir. Temas etmedi\u011fi kimsenin kalmad\u0131\u011f\u0131 teknoloji; \u00e7a\u011fda\u015f sistemlerin emellerine ula\u015fmas\u0131nda ma\u015fa g\u00f6revi g\u00f6rmektedir. Teknolojinin insanlara temas\u0131 beraberinde b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 getirmi\u015ftir. Sorgulama yetene\u011fini kaybeden insan bu duyars\u0131zl\u0131\u011f\u0131n\u0131 teknolojiye bor\u00e7ludur.Ekolojik dengeye verdi\u011fi zarar bir yana insan\u0131n maneviyat\u0131na verdi\u011fi b\u00fcy\u00fck hasar i\u00e7 d\u00fcnyas\u0131n\u0131 k\u00f6reltmi\u015f b\u00f6ylelikle insan i\u00e7in temel te\u015fkil eden sorular\u0131n sorulmas\u0131na mani olmu\u015ftur. \u0130nsan\u0131n manevi a\u00e7l\u0131\u011f\u0131n\u0131 teknoloji narkozuyla kapatan \u00e7a\u011fda\u015f sistemler; insan\u0131n tabiat\u0131n\u0131 bozup f\u0131trat\u0131ndan uzakla\u015ft\u0131rmay\u0131 ba\u015farm\u0131\u015flard\u0131r. \u00c7a\u011fda\u015f sistemleri b\u00f6ylesi m\u00fccadeleye sevk eden, insanlar\u0131n neden ve ni\u00e7in sorular\u0131n\u0131 sormalar\u0131ndan dolay\u0131 duyduklar\u0131 korkudur. Bu y\u00fczden sorgulama \u00f6zelli\u011fi olan insan\u0131 y\u00f6nlendirme ve en \u00f6nemlisi duygu ve d\u00fc\u015f\u00fcncelerini kontrol etmeleri i\u00e7in ileti\u015fim ara\u00e7lar\u0131yla ve e\u011fitim yoluyla ola\u011fanca gayret sarf etmektedirler. Bu \u00e7ark\u0131 d\u00f6nd\u00fcrmek i\u00e7in m\u00fczi\u011fi, sporu, e\u011flenceyi hatta dinin bizzat kendisini uyutmak i\u00e7in kullanmalar\u0131 bu denli gayretlerdendir.B\u00fct\u00fcn bu m\u00fccadeleler insan\u0131n as\u0131l kimli\u011fini yani \u0130slam\u2019\u0131 bulmamalar\u0131 i\u00e7in tezg\u00e2hlanan oyunlard\u0131r. Tevhid\u2019i temsil eden bir inanca kar\u015f\u0131, bat\u0131l\u0131 temsil eden sap\u0131k inan\u00e7lar\u0131 \u00e7\u0131karmaktad\u0131rlar. Helak edilen toplumlar\u0131 \u00f6zendirerek (Ad, Semud, Lut, vs) yarat\u0131l\u0131\u015f gayesini hat\u0131rlatan peygamberlere kar\u015f\u0131 \u015f\u00fcphe uyand\u0131rarak, onlar\u0131 yalanlayarak \u201cbat\u0131 modernizmi\u201d enjekte edilmeye \u00e7al\u0131\u015f\u0131lmaktad\u0131r.Ben Kimim? Ni\u00e7in Var\u0131m? Nereden Gelip Nereye Gidiyorum? Gibi temel sorular, akl\u0131n tek ba\u015f\u0131na cevab\u0131n\u0131 verebilece\u011fi sorular de\u011fildir. \u00c7\u00fcnk\u00fc bu sorular akl\u0131n \u00e7\u00f6zebilece\u011fi \u00e2lemin d\u0131\u015f\u0131nda kalmaktad\u0131r. Bu gibi varl\u0131k sorular\u0131n\u0131 ancak Vahiy \u00e7\u00f6zebilir.Nitekim Rasulullah (sav)\u2019e vahiy gelmeden \u00f6nce, inzivaya \u00e7ekildi\u011fi hepimizce bilinmektedir. Bu inziva esnas\u0131nda varl\u0131\u011f\u0131n\u0131 sorgulad\u0131\u011f\u0131n\u0131, derin d\u00fc\u015f\u00fcncelere dald\u0131\u011f\u0131n\u0131 sorular\u0131na cevap bulmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ilk nazil edilen vahyin muhtevas\u0131ndan anl\u0131yoruz. Onun y\u00fcklendi\u011fi sorumlulu\u011fu m\u00fckemmel bir \u015fekilde yerine getirebilen bir davet\u00e7i olabilmesi i\u00e7in i\u00e7 d\u00fcnyas\u0131ndaki zenginli\u011fine ula\u015fmas\u0131 gerekiyordu. Bu y\u00fczden Hira\u2019da ge\u00e7irdi\u011fi g\u00fcnler d\u0131\u015far\u0131dan bir inziva gibi g\u00f6r\u00fcnse de, bir ke\u015fif, seyahat ve en \u00f6nemlisi b\u00fcy\u00fck bir g\u00f6reve haz\u0131rl\u0131kt\u0131 asl\u0131nda.O (sav) fark\u0131nda olmadan yery\u00fcz\u00fcn en a\u011f\u0131r i\u015fini \u00fcstlenmeden \u00f6nce kalbini elveri\u015fli bir hale getiriyordu. O\u2019na yaln\u0131zl\u0131k sevdirilerek bu inzivas\u0131 s\u0131kla\u015f\u0131yor ve adeta oradan \u00e7\u0131kmak istemeyecek dereceye kadar ula\u015f\u0131yordu. Rabb\u2019i taraf\u0131ndan inzivaya y\u00f6nlendirilen Peygamber (sav) sonradan fark edece\u011fi b\u00fcy\u00fck bir haz\u0131rl\u0131\u011f\u0131n i\u00e7indeydi. Da\u011flar\u0131n \u00fczerine inmesiyle ha\u015fyetten parampar\u00e7a olaca\u011f\u0131(Ha\u015fr\/21) a\u011f\u0131r s\u00f6ze (M\u00fczzemmil\/5) muhatap olacak olan kalbin b\u00f6ylesi bir haz\u0131rl\u0131ktan ge\u00e7mesi gerekiyordu.Peygamber (sav), Hira\u2019 da hikmete talip olmu\u015f ve onu elde etmek i\u00e7in u\u00e7suz bucaks\u0131z ke\u015ffe \u00e7\u0131km\u0131\u015ft\u0131r. Aramas\u0131, ara\u015ft\u0131rmas\u0131 gerekti\u011fini \u00f6\u011frenen Peygamber (sav) bu sorgulamalar\u0131yla insanlara i\u00e7 d\u00fcnyas\u0131ndaki zenginli\u011fe nas\u0131l kavu\u015facaklar\u0131n\u0131 \u00f6\u011fretmi\u015f ve her insan\u0131n hayat\u0131nda bir Hira Ma\u011faras\u0131\u2019n\u0131n oldu\u011funu, olmas\u0131 gerekti\u011fini ispat etmi\u015ftir. Bu sorulara cevap bulmaya \u00e7al\u0131\u015f\u0131rken Rabbi\u2019 nin kontrol\u00fcnde olan Peygamber (sav)\u2019e ilahi yard\u0131m yeti\u015fmi\u015fti(hidayet). Bu yard\u0131m bir ba\u015fka sorgulamalar\u0131 beraberinde getirerek neyi sorgulamas\u0131 gerekti\u011fi \u00f6\u011fretiliyordu.O (sav), kendisini ar\u0131yordu, bu koskoca evren i\u00e7eresindeki yerini. Kendini bulmak, kendini bilmek, kendini tan\u0131mak ad\u0131na uzun ke\u015fiflere \u00e7\u0131k\u0131yordu. Bu ke\u015fifler ba\u015fka aray\u0131\u015flar\u0131 ba\u015fka sorular\u0131 g\u00fcndeme getiriyordu. Bu aray\u0131\u015flar en sonunda kendisini \u00f6yle bir noktaya getirdi ki bu art\u0131k \u2018vahyin\u2019 e\u015fi\u011fiydi. Sordu\u011fu sorulara ancak vahiy cevap verebilirdi. \u0130lahi irade t\u0131k\u0131r t\u0131k\u0131r i\u015fliyor insan\u0131n ilme(vahye), do\u011fru bilgiye olan ihtiyac\u0131 muazzam bir \u015fekilde g\u00f6zler \u00f6n\u00fcne seriliyordu. \u0130nsan\u0131n g\u00fcc\u00fcn\u00fcn akl\u0131n\u0131n bitti\u011fi yerde Allah\u2019\u0131n kuluna yard\u0131m\u0131 ili\u015fiyor ve insanl\u0131k i\u00e7in m\u00fcthi\u015f bir geli\u015fme meydana geliyordu;\u0627\u0642\u0652\u0631\u064e\u0623\u0652 \u0628\u0650\u0627\u0633\u0652\u0645\u0650 \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u062e\u064e\u0644\u064e\u0642\u064e\u062e\u064e\u0644\u064e\u0642\u064e \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0645\u0650\u0646\u0652 \u0639\u064e\u0644\u064e\u0642\u064d\u0627\u0642\u0652\u0631\u064e\u0623\u0652 \u0648\u064e\u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0627\u0644\u0652\u0623\u064e\u0643\u0652\u0631\u064e\u0645\u064f\u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0639\u064e\u0644\u0651\u064e\u0645\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u064e\u0644\u064e\u0645\u0650\u0639\u064e\u0644\u0651\u064e\u0645\u064e \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u0652\u201cOku Yaratan Rabbinin ad\u0131yla.\u0130nsan\u0131 alaktan yaratt\u0131 O.Oku, Rabbin en keremli oland\u0131r.O, kalemle \u00f6\u011fretti.O, insana bilmedi\u011fini \u00f6\u011fretti.\u201d(Alak\/1-5)Evet, O insana bilmedi\u011fini \u00f6\u011fretmi\u015fti, sorular\u0131na cevap vermi\u015f ve onu engin bir tecr\u00fcbeden ge\u00e7irmi\u015fti. B\u00f6ylelikle insan Ben Kimim? Sorusunun cevab\u0131n\u0131 bulmu\u015ftu. Kendi kimli\u011fini, neden varl\u0131k sahnesine \u00e7\u0131kar\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frendi. Bundan da \u00f6nce kendisini kimin yaratt\u0131\u011f\u0131n\u0131 \u00f6\u011frendi. Sorular\u0131na nas\u0131l cevap bulaca\u011f\u0131n\u0131, \u00f6\u011frenmenin yollar\u0131n\u0131n ne oldu\u011funu \u00f6\u011frendi(Okumak, kalemle \u00f6\u011frenmek). Dahas\u0131 vahyin hakikatin tek \u00f6\u011freticisi oldu\u011funu \u00f6\u011frendi. K\u0131saca insan, bilmedi\u011fi, cevap bulamad\u0131\u011f\u0131 sanc\u0131s\u0131n\u0131 \u00e7ekti\u011fi \u015feylerin cevab\u0131n\u0131n Allah\u2019ta oldu\u011funu, O\u2019nun vahyinde oldu\u011funu \u00f6\u011frendi. Kendisine ilahi yard\u0131m\u0131n gelece\u011fi garantisiyle ya\u015famay\u0131 \u00f6\u011frendi.Ald\u0131\u011f\u0131 bu cevaplarla varl\u0131k sanc\u0131s\u0131 gitmi\u015f yerine sorumluluk bilinci, kulluk vazifeleri gelmi\u015fti. Sorumlulu\u011fun a\u011f\u0131rl\u0131\u011f\u0131 ve hakikat a\u015fk\u0131 gelmi\u015fti. M\u00fcminler en g\u00fczel \u00f6rnekleri olan Allah Rasulu (sav)\u2019nun bu engin tecr\u00fcbesinden istifade edeceklerdi. O\u2019nun davetini mesaj\u0131n\u0131 kavraman\u0131n anlaman\u0131n Onun takip etti\u011fi s\u00fcre\u00e7le m\u00fcmk\u00fcn olaca\u011f\u0131n\u0131 fark etmeleri gerekecekti. Kur\u2019an\u2019a muhatap olan fertlerin vahiyden istifade edebilmeleri, vahyin ilk muhatab\u0131n\u0131n vahiy gelmeden \u00f6nceki elde etti\u011fi yakine yakla\u015ft\u0131klar\u0131 oranla m\u00fcmk\u00fcn olacakt\u0131r.Vahyi \u00f6l\u00e7\u00fc almam\u0131\u015f fikirlerin, g\u00f6r\u00fc\u015flerin, \u00e7a\u011fda\u015f sistemlerin varl\u0131kla ilgili temel sorulara cevap verdi\u011fine rastlanmaktad\u0131r. \u0130nsan kimdir? Sorusuna bu kesimden baz\u0131lar\u0131n\u0131n bu sorulara verdi\u011fi cevaplardan yola \u00e7\u0131karsak onlar hakk\u0131nda s\u00f6ylediklerimizde ne kadar hakl\u0131 oldu\u011fumuz anla\u015f\u0131lacakt\u0131r. K\u00f6r\u00fcn fili tarif etmesi gibi insan\u0131 tarif etmeye kalk\u0131\u015farak bahsi ge\u00e7en felaketlerin fitilini ate\u015flemi\u015f ve bocalay\u0131p duran bir nesil ortaya \u00e7\u0131karm\u0131\u015flard\u0131r. Vahyi \u00f6l\u00e7\u00fc almad\u0131klar\u0131 her hallerinden belli olan bu s\u00f6zde \u00e7a\u011fda\u015f ve ayd\u0131n fikirlerin asl\u0131nda abart\u0131ld\u0131klar\u0131 kadar bir zihin kabiliyetine ya da ilme ve irfana sahip olmad\u0131klar\u0131 anla\u015f\u0131lacakt\u0131r.Bu s\u00f6zde ayd\u0131n fikir babalar\u0131ndan baz\u0131lar\u0131 \u201cinsan\u0131 d\u00fc\u015f\u00fcnen bir canl\u0131\u201d[2] olarak tan\u0131t\u0131p ne kadar s\u0131\u011f bir bak\u0131\u015f a\u00e7\u0131s\u0131yla de\u011ferlendirdi\u011fi, insan\u0131 bir par\u00e7a olarak g\u00f6rmesinden anla\u015f\u0131lmaktad\u0131r. Kimisi de \u201cinsan hisseden bir hayvand\u0131r\u201d[3] diyerek daha kendi sorular\u0131na bile cevap veremedi\u011fi ger\u00e7e\u011fini gizleyememi\u015ftir. Bu da par\u00e7ay\u0131 b\u00fct\u00fcn san\u0131p g\u00f6z\u00fcn\u00fcn i\u00e7ine kadar sokulan \u00f6zelliklerini g\u00f6remeyecek kadar k\u00f6rle\u015fmi\u015ftir. \u0130nsan\u0131n di\u011fer boyutlar\u0131n\u0131 b\u00fct\u00fcn olarak g\u00f6remeyen bu fikirlerin \u00f6zg\u00fcrl\u00fck ad\u0131 alt\u0131nda savundu\u011fu \u015fey ahlaks\u0131zl\u0131ktan ba\u015fka ne olabilirdi ki. Irk\u00e7\u0131l\u0131\u011f\u0131n fikir babal\u0131\u011f\u0131n\u0131 yapanlar da bu tan\u0131mlamaya dahil olarak insan\u0131 \u201csosyal hayvand\u0131r\u201d[4] diye tan\u0131tm\u0131\u015flard\u0131r. Toplumu putla\u015ft\u0131ran bu fikir babalar\u0131n\u0131n aksine bireycili\u011fi ve bireyselli\u011fi savunan fikir babalar\u0131 da \u201cinsan isyan eden bir canl\u0131d\u0131r\u201d[5] diyerek i\u015fi i\u00e7inden \u00e7\u0131k\u0131lmaz bir hale s\u00fcr\u00fcklemi\u015flerdir. Bu tan\u0131mlamalar\u0131n insana yakla\u015f\u0131m\u0131 farkl\u0131 gibi g\u00f6z\u00fckse de asl\u0131nda ortak bir yan\u0131 vard\u0131r; o da intihara felakete merakl\u0131 olmalar\u0131. Bu hasta tipleri k\u00e2\u015fifi olduklar\u0131 fikirleriyle kendilerini \u00e7\u0131kmaza sokmakla kalmam\u0131\u015f kendisinden sonra gelecek olan nesilleri de b\u00fcy\u00fck bir \u00e7ukurun i\u00e7ine atm\u0131\u015ft\u0131r. Nas\u0131l bir \u00e7\u0131kmaz\u0131n i\u00e7inde oldu\u011funu \u201cinsan, alet kullanan hayvand\u0131r\u201d[6] s\u00f6z\u00fcyle hayk\u0131ran \u00e7a\u011fda\u015f, ayd\u0131n fikir babas\u0131 evlere \u015fenlik bir tan\u0131mlama yaparak, felaketin mimarlar\u0131 aras\u0131ndaki yerini alm\u0131\u015ft\u0131r.Bunun gibi onlarca \u00f6rnek mevcuttur. \u0130nsanlar\u0131n kendileriyle iftihar etti\u011fi, yere g\u00f6\u011fe s\u0131\u011fd\u0131ramad\u0131\u011f\u0131 isimlerin, en temel sorulara dahi tutarl\u0131 ve dengeli bakamad\u0131klar\u0131 dolay\u0131s\u0131yla sa\u00e7malay\u0131p bocalad\u0131klar\u0131 net olarak g\u00f6r\u00fclmektedir. Her ne kadar insan hakk\u0131nda s\u00f6yledikleri s\u0131fatlar insanda bulunsa da hakikati ortaya koyamad\u0131klar\u0131ndan hakikatin bir par\u00e7as\u0131n\u0131 fark etmeleri fayda sa\u011flamam\u0131\u015ft\u0131r. Zira, hakikat; par\u00e7alanmas\u0131yla, hakikat olmaktan \u00e7\u0131kar. \u0130nsan d\u00fc\u015f\u00fcn\u00fcr, topluluk halinde ya\u015far, hisseder, yer, i\u00e7er, alet kullan\u0131r. B\u00fct\u00fcn bunlar\u0131 insan\u0131n kendi d\u00fcnyas\u0131ndan birka\u00e7 par\u00e7ad\u0131r sadece. Bu gibi tezler insan\u0131 hi\u00e7bir zaman bir b\u00fct\u00fcn olarak tan\u0131mlayamamaktad\u0131r. Onu adeta b\u00f6l\u00fcp par\u00e7alamaktad\u0131r. B\u00f6ylesine hastal\u0131kl\u0131 ve sakat bir d\u00fc\u015f\u00fcncenin h\u00e2kim oldu\u011fu sistemlerin insanl\u0131\u011fa saadet sunaca\u011f\u0131 nas\u0131l d\u00fc\u015f\u00fcn\u00fclebilir ki?Bu gibi tan\u0131mlamalar insan\u0131 asl\u0131ndan uzakla\u015ft\u0131rmakta ve onun bir ama\u00e7 \u00fczere yarat\u0131ld\u0131\u011f\u0131 ger\u00e7e\u011fine yabanc\u0131la\u015ft\u0131rmaktad\u0131r. Allah insan\u0131 ahsen-i takvim(Tin\/4) \u00fczere yaratm\u0131\u015f ve insan ad\u0131na verilen tek do\u011fru cevap olma \u00f6zelli\u011finin yan\u0131nda insana verilen de\u011feri de beyan etmi\u015ftir. Onu, kendisine hakaret niteli\u011fi ta\u015f\u0131yacak \u015fekilde tan\u0131tmay\u0131p bu tan\u0131mlamayla ke\u015ffe \u00e7\u0131kmas\u0131n\u0131 irade etmi\u015ftir. Kendisinin b\u00f6yle tan\u0131mland\u0131\u011f\u0131n\u0131 g\u00f6ren insan bir\u00e7ok sorusuna cevap bulacak ve kendisinden istenenleri yerine getirebilece\u011fi \u00f6zelliklerini fark edecektir. Nedir ahsen-i takvim? \u201cOna en iyi cisim ve di\u011fer mahl\u00fbklardan daha iyi \u00f6zellik verilmi\u015ftir. Ayr\u0131ca ona d\u00fc\u015f\u00fcnce, anlay\u0131\u015f, ilim ve ak\u0131l gibi y\u00fcksek kabiliyetler de ba\u011f\u0131\u015flanm\u0131\u015ft\u0131r. Bunlar di\u011fer mahl\u00fbkatta bulunmamaktad\u0131r.\u201d[7] \u201cEn g\u00fczel yap\u0131da, en g\u00fczel bi\u00e7imde ve en g\u00fczel \u015fekilde yarat\u0131lman\u0131n insana \u00f6zg\u00fc k\u0131l\u0131nmas\u0131 bu yarat\u0131\u011fa daha fazla \u00f6nem verildi\u011fini g\u00f6stermek i\u00e7indir.\u201d[8]Ama ne yaz\u0131k ki, insan\u0131 hayvana benzeten, onu a\u015fa\u011f\u0131layan, bu tan\u0131mlamayla onu de\u011fersizle\u015ftiren, e\u015fyala\u015ft\u0131ran d\u00fc\u015f\u00fcncelerden, sistemlerden medet umulmu\u015ftur. \u0130nsan\u0131 insan yapan \u00f6zellikler katledilmektedir. \u0130\u015fe yarar organlar\u0131 dumura u\u011frat\u0131larak, pasland\u0131r\u0131larak; insan et y\u0131\u011f\u0131n\u0131 bir canl\u0131ya d\u00f6n\u00fc\u015ft\u00fcr\u00fclmek isteniyor. Y\u0131llard\u0131r al\u0131n teri, zihin teri s\u00f6m\u00fcr\u00fclen insan\u0131n y\u00fcreklerine de el atmay\u0131 es ge\u00e7meyerek insandaki savunma mekanizmas\u0131 zay\u0131flat\u0131larak ticaret meta\u0131 haline getiriliyor. \u0130nsandaki savunma mekanizmas\u0131 olan duygu ve d\u00fc\u015f\u00fcnceleri bilin\u00e7alt\u0131na uygulanan operasyonlarla kendi ama\u00e7lar\u0131na hizmet ettiriliyor. \u0130nsan, gerek ticarete gerekse de y\u00f6nlendirmeye m\u00fcsait duruma b\u00f6yle getirilmektedir.Bat\u0131 modernizmi insan\u0131 insana k\u0131rd\u0131rma y\u00f6ntemini insan\u0131 insan\u0131n kurdu olarak tan\u0131tmakla ger\u00e7ekle\u015ftirmektedir. Bunu yaparken de insana bunu s\u00fcsleyerek servis edip cazip gelen ambalajlarla onlara sunmu\u015ftur. Al\u0131n teri, zihin teri, y\u00fcrek teri s\u00f6m\u00fcr\u00fclen insan ne yaz\u0131k ki kafas\u0131na, bileklerine ve y\u00fcreklerine vurulan \u015feffaf zincirlerin fark\u0131na varm\u0131yor. As\u0131l \u00f6zg\u00fcrl\u00fc\u011fe ula\u015fmas\u0131na m\u00fcsaade edilmeyen insan yalanc\u0131 \u00f6zg\u00fcrl\u00fcklere kanmakla \u00f6mr\u00fcn\u00fc ge\u00e7iriyor. Bu da insanlar\u0131n zincirleri kolye kafesleri de saray olarak g\u00f6rmesine sebep oluyor. \u0130nsan\u0131 s\u00f6m\u00fcren d\u00fczenler i\u00e7in bu tarz k\u00f6leler tam istedikleri \u00f6zelli\u011fe sahiptir. K\u00f6leli\u011fini \u00f6zg\u00fcrl\u00fck zanneden k\u00f6le oldu\u011fu halde k\u00f6le oldu\u011funu kabul etmeyen. Eski \u00e7a\u011flardaki k\u00f6leler k\u00f6le olduklar\u0131n\u0131n ve s\u00f6m\u00fcr\u00fcld\u00fcklerinin fark\u0131ndayd\u0131lar ve bu durum az da olsa efendiler i\u00e7in tehlike arz etmekteydi. Bu tehlikeyi onlar \u00fczerindeki kurduklar\u0131 bask\u0131, zul\u00fcm i\u015fkence ile bast\u0131rabiliyorlard\u0131. Bug\u00fcnk\u00fc k\u00f6lelere ise k\u00f6le oldu\u011funu kabullendirmek bir hayli zor. Hatta Kraldan \u00e7ok kralc\u0131 olan bu insanlar yapt\u0131klar\u0131 k\u00f6lelikle efendilerini bile \u015fa\u015f\u0131rtmaktad\u0131rlar.G\u00fcn\u00fcm\u00fczde bu k\u00f6lele\u015ftirme politikas\u0131n\u0131n kar\u015f\u0131s\u0131nda ancak, y\u00fcreklerini, zihinlerini, bileklerini zincirlerden ar\u0131nd\u0131rm\u0131\u015f olanlar durabilir. Vaat edilen ge\u00e7ici d\u00fcnyal\u0131k metalara aldanmay\u0131p \u00f6l\u00fcms\u00fcz de\u011ferlere kendisini adayan bu fertler, b\u00f6ylesi bir toplumun i\u00e7inde \u00f6zg\u00fcr olduklar\u0131n\u0131 savunabilirler. K\u00f6lele\u015fmi\u015f olan ve \u00f6zg\u00fcrl\u00fcklerini bu s\u00f6m\u00fcr\u00fc d\u00fczenlere satm\u0131\u015f olan insanlar\u0131n kurtulu\u015fu da bu \u00f6zg\u00fcr \u015fahsiyetlerin sayesinde olacakt\u0131r biiznillah. \u0130lahi planlamadaki yerini muhafaza eden bu \u00f6zg\u00fcr \u015fahsiyetler bu koku\u015fmu\u015f d\u00fczenlerin ortadan kalkmas\u0131na \u00f6nc\u00fcl\u00fck ederek i\u00e7inde ya\u015fam\u0131\u015f oldu\u011fu toplumlar\u0131n uyanmas\u0131na sebep olarak onlar\u0131n as\u0131l benliklerine d\u00f6nmesini sa\u011flayacakt\u0131r.\u0130nsan\u0131n varl\u0131kla ilgili temel sorular\u0131na cevap veren \u0130slam; gayet tabiidir ki ona huzuru ve saadeti sa\u011flayacakt\u0131r. \u0130slam sadece d\u00fcnyada huzuru ve saadeti sa\u011flayan tek din oldu\u011fu gibi bunu ebedi hayatta da huzur ve saadeti getirecek tek dindir.\u0130slam ve insan et ve t\u0131rnak, tohum ve toprak gibidir. As\u0131l h\u00fcrriyetin ad\u0131 olan \u0130slam\u2019\u0131 insans\u0131z, insan\u0131 \u0130slam\u2019 s\u0131z b\u0131rakmakla ba\u015flar b\u00fcy\u00fck felaket.\u0130slam, insan\u0131n evrenle tabiatla bir uyum i\u00e7eresinde ya\u015famas\u0131d\u0131r. \u0130nsana insan oldu\u011funu hat\u0131rlatan ona \u015feref ve izzet katan de\u011ferler b\u00fct\u00fcn\u00fcd\u00fcr. Sonradan \u00e7\u0131kan bir din de\u011fil \u00f6zde ve hakikatte var olan bir dindir. Be\u015ferin ekledi\u011fi, \u00e7\u0131kard\u0131\u011f\u0131 d\u00fczenledi\u011fi bir din de\u011fil, aksine insana ekleyen, ondan \u00e7\u0131karan ve onu d\u00fczenleyen bir dindir. Kirlenmi\u015f f\u0131tratlar\u0131 temizleyen, kir ve pas tutmu\u015f zihinleri asl\u0131na kavu\u015fturan dindir. \u0130slam ve insan aras\u0131nda de\u011fi\u015fmez bir kaide daha vard\u0131r ki insan\u0131n ona g\u00f6sterece\u011fi teslimiyettir. \u0130slam\u2019\u0131n arad\u0131\u011f\u0131 insan insan\u0131n arad\u0131\u011f\u0131na \u0130slam\u2019d\u0131r. Bu ikisi bir araya gelip bulu\u015ftu\u011funda iman ortaya \u00e7\u0131kar. \u0130man ortaya \u00e7\u0131k\u0131nca bir bilin\u00e7 elde eden insan ona teslim olanlar\u0131n elde edece\u011fi vas\u0131flar\u0131 bu dinin gerekliliklerine ba\u011fl\u0131 kald\u0131k\u00e7a elde eder. \u0130slam\u2019\u0131n bilincine varan insanda meydana gelen takva bilinci kendisini koruma ve muhafaza etme \u00f6zelli\u011fidir. Bu takval\u0131 olma \u00f6zelli\u011fi geni\u015f kapsaml\u0131 olup ameli ba\u011flamda de\u011fil akidevi ba\u011flamdad\u0131r. \u0130slam\u2019dan ayr\u0131lmas\u0131na m\u00fcsaade etmeyen bu bilince zarar verecek etkenlerden uzak durmas\u0131n\u0131 sa\u011flayan bir vas\u0131ft\u0131r.\u0130nsan ba\u015f\u0131bo\u015f b\u0131rak\u0131lmam\u0131\u015ft\u0131r.(K\u0131yamet\/36) \u0130nsan se\u00e7er fakat m\u00fcdahalede bulunamaz. \u0130nsan\u0131 yaratan, muhakkak ki ona bir hayat program\u0131 belirlemi\u015ftir. Baz\u0131 Yunan Filozoflar\u0131 gibi Yarat\u0131c\u0131 \u2019n\u0131n bir hayat program\u0131 belirlemedi\u011fine inanmak en az\u0131ndan ahmakl\u0131kt\u0131r. Allah yerleri, g\u00f6kleri ve ikisi aras\u0131nda bulunan \u015feyleri bo\u015funa yaratmam\u0131\u015ft\u0131r.(Duhan\/38)Ac\u0131kmayan, susamayan, darda kalmayan k\u0131sacas\u0131 bunlardan m\u00fcnezzeh olan Allah\u2019a kar\u015f\u0131 insan\u0131n yapabilece\u011fi bir iyilik de s\u00f6z konusu de\u011fildir. Yarat\u0131c\u0131\u2019 n\u0131n iste\u011fi bu tarz \u015feyler de\u011fildir.\u0648\u064e\u0645\u064e\u0627 \u062e\u064e\u0644\u064e\u0642\u0652\u062a\u064f \u0627\u0644\u0652\u062c\u0650\u0646\u0651\u064e \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0644\u0650\u064a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0646\u0650\u0645\u064e\u0627 \u0623\u064f\u0631\u0650\u064a\u062f\u064f \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0631\u0650\u0632\u0652\u0642\u064d \u0648\u064e\u0645\u064e\u0627 \u0623\u064f\u0631\u0650\u064a\u062f\u064f \u0623\u064e\u0646\u0652 \u064a\u064f\u0637\u0652\u0639\u0650\u0645\u064f\u0648\u0646\u0650\u201cBen, cinleri ve insanlar\u0131 yaln\u0131zca bana kulluk etsinler diye yaratt\u0131m. Ben, onlardan bir r\u0131z\u0131k istemiyorum ve onlar\u0131n beni doyurup-beslemelerini de istemiyorum.\u201d (Zariyat\/56-57)\u0130\u015fte Yarat\u0131c\u0131m\u0131z\u2019\u0131n bizden tam olarak istedi\u011fi bu\u2026 Ubudiyet\u2026 Yani kulluk vazifeleri. \u0130\u015fte insan\u0131 insan yapan de\u011fer. Ona \u015feref katan izzet veren karanl\u0131klar ayd\u0131nl\u0131\u011fa \u00e7\u0131karan yeg\u00e2ne vas\u0131f. Ne yaz\u0131k ki bu vasf\u0131 elde etmenin \u00f6n\u00fcnde b\u00fcy\u00fck engeller mevcuttur. Bu engelin \u2018Ba\u015flang\u0131\u00e7 Noktas\u0131\u2019 bilinirse ve gereken tedbiri al\u0131rsa bu vasf\u0131 elde etmesi ka\u00e7\u0131n\u0131lmaz olacakt\u0131r. \u015eimdi bu \u2018Ba\u015flang\u0131\u00e7 Noktas\u0131n\u0131\u2019 irdeleyelim.BA\u015eLANGI\u00c7 NOKTASI\u0130slam\u2019\u0131n hayran\u0131, \u0130slam\u2019\u0131n seveni, \u0130slam\u0131 be\u011fenen birisi olmak ile \u0130slam\u2019a ittiba eden \u0130slam\u2019\u0131n insan\u0131 olmak ayn\u0131 \u015feyler de\u011fildir. Bu manada insanlar\u0131n \u00e7o\u011funlu\u011fu hayranl\u0131k ve slogandan \u00f6teye ge\u00e7ememektedir. \u0130slam kendi e\u011fitiminden ge\u00e7mi\u015f ve yeti\u015fmi\u015f bir insana kendi insan\u0131m der. Ba\u015fka d\u00fczenlerin, k\u00fclt\u00fcrel normlar\u0131n ve ahlaki \u00f6gelerin \u00e7er\u00e7evesinde yeti\u015fmi\u015f bir ferdin kendisini \u0130slam\u2019a nispet etmesi \u00e7ok uzak bir olayd\u0131r. Ger\u00e7ek\u00e7i ve ge\u00e7erli olmas\u0131, yani inanc\u0131n\u0131, \u015fahsi davran\u0131\u015flar\u0131n\u0131, ahlak\u0131n\u0131 ve di\u011fer b\u00fct\u00fcn alanlar\u0131yla kendisini \u0130slam\u2019a nispet edebilmesi kendi d\u00fczeninde \u0130slam\u2019\u0131n otoritesini olu\u015fturmas\u0131yla m\u00fcmk\u00fcn olabilir.D\u00fczen deyince ilk anda toplumun i\u00e7indeki konum kastedilmi\u015f de\u011fildir. Bilakis ferdi planda ki\u015finin d\u00fczenini olu\u015fturan prensipler, ilkeler ve kanunlar kastedilmi\u015ftir. D\u00fczenin de\u011fi\u015ftirilmesi gerekti\u011fine dair say\u0131s\u0131z kelimeler kullanan bizler korkar\u0131z ki \u00f6ncelikle de\u011fi\u015fmesi gerekenin kendi d\u00fczenimiz oldu\u011fundan habersiziz. \u00dcst\u00fcne \u00fcstl\u00fck bu d\u00fczenin de ba\u015f mimar\u0131 bizler olmaktay\u0131z. Dolay\u0131s\u0131yla \u0130slam ile aram\u0131zdaki en b\u00fcy\u00fck engel yine bizleriz.Haydi, hep birlikte b\u00fct\u00fcn bat\u0131l d\u00fczenleri y\u0131kmaya \u00e7a\u011f\u0131r\u0131yorum sizleri. Bu \u00e7a\u011fr\u0131 \u0130slam\u2019a giri\u015fin ilk \u015fart\u0131 olan ve kendisinde La \u0130lahe yani nefy edat\u0131 bulunan b\u00fct\u00fcn d\u00fczenleri y\u0131kacak bir balyozdur. Kelime-i Tevhid yani La \u0130lahe(\u0130lah yoktur) \u0130llallah(Ancak Allah \u0130lah\u2019t\u0131r). \u0130slam\u2019\u0131n tebli\u011f edilmeye ba\u015flad\u0131\u011f\u0131 cahiliye Mekke\u2019sinden beter hale gelen kalp ve y\u00fcreklerimize La diyebilmeliyiz. Y\u0131k\u0131lacak ilk d\u00fczenin ki\u015finin ruhunda olu\u015fturdu\u011fu eneler oldu\u011funu unutmamal\u0131y\u0131z. Ard\u0131ndan \u0130llallah\u2019\u0131n gere\u011fi olan d\u00fczeni kalp ve kal\u0131plar\u0131m\u0131za h\u00e2kim k\u0131lmaya \u00e7a\u011f\u0131r\u0131yorum. Kendi d\u00fczenimizi kurmaktan kast\u0131m\u0131z\u0131n y\u00fcre\u011fimizi imar oldu\u011funu anlam\u0131\u015f\u0131zd\u0131r umar\u0131m.Sahabe neslinin hayatlar\u0131 g\u00f6zlemlendi\u011finde onlar \u00f6nceleri \u015firk d\u00fczeninin insan\u0131yd\u0131. Sonralar\u0131 Allah Resul\u00fc\u2019n\u00fcn kendilerine yapt\u0131\u011f\u0131 \u00e7a\u011fr\u0131ya tan\u0131k oldular; \u201cKulu La \u0130lahe \u0130llallah tuflihu\u201d (Allahtan ba\u015fka \u0130lah yok deyiniz kurtulunuz). Onlarda \u201cLa \u0130lahe \u0130llallah\u201d dediler ve kurtuldular. Ayn\u0131 kelimeyi bizde defalarca belki de binlerce kez s\u00f6yledik ama biz \u0130slam\u2019\u0131n kendisinden sak\u0131nd\u0131rd\u0131\u011f\u0131 cahiliye ahlak\u0131 ve ya\u015fant\u0131s\u0131ndan kurtulamad\u0131k peki neden diye sormal\u0131y\u0131z, sormal\u0131yd\u0131k.Bunun cevab\u0131na ge\u00e7meden \u00f6nce \u015fu ger\u00e7e\u011fi g\u00f6rmezden gelmemeliyiz; Ashab\u0131 Kiram Tevhid kelimesini Bir slogan, bir dua c\u00fcmlesi, kurban merasiminde okunan bir s\u00f6z olarak g\u00f6rm\u00fcyordu. Onlar bu kelimenin \u00fczerine hayatlar\u0131n\u0131 bina ettiler ve ger\u00e7ekten de onlar hayat bi\u00e7imi, ya\u015fam \u015fekli ve her \u015feyin u\u011fruna feda edilece\u011fi bir inan\u00e7 olarak g\u00f6r\u00fcyorlard\u0131. Zaten b\u00f6yle olursa bu kelimenin h\u00e2kim oldu\u011fu bir y\u00fcrek \u0131slah olur ve Resul\u00fcn \u00e7a\u011fr\u0131s\u0131ndaki \u201ckurtulunuz\u201d kelimesi o y\u00fcrek sahibi ad\u0131na m\u00fcmk\u00fcn olabilir.Tevhidin bireysel yans\u0131mas\u0131 olan Kalp, kal\u0131p ve kafa birlikteli\u011finin sa\u011flanmas\u0131 gerekiyor. Yani muvahhid olmak gerekiyor. \u00d6ncelikle kendisini \u015f\u00fcpheden, b\u00f6l\u00fcnm\u00fc\u015fl\u00fckten, ayk\u0131r\u0131l\u0131ktan kurtarmas\u0131 gerekir m\u00fcminin. Kendi hayat\u0131nda hakim k\u0131lamad\u0131\u011f\u0131 tevhidi dil ile s\u00f6ylemenin bir anlam\u0131 yoktur. \u00c7\u00fcnk\u00fc tevhidin ilk hedefi insan\u0131n bizzat kendisi ve hayat\u0131n ger\u00e7ekle\u015ftirece\u011fi ink\u0131laplard\u0131r. Dolay\u0131s\u0131yla uygulayaca\u011f\u0131 ilk alan toplum de\u011fil ki\u015finin bizzat kendi alan\u0131d\u0131r.Her t\u00fcl\u00fc ahlaks\u0131zl\u0131\u011f\u0131n ve fuh\u015fun yayg\u0131n oldu\u011fu, haramlar\u0131n me\u015frula\u015ft\u0131\u011f\u0131, k\u0131z \u00e7ocuklar\u0131n\u0131n diri diri topra\u011fa g\u00f6m\u00fcld\u00fc\u011f\u00fc ve bununda maharet say\u0131ld\u0131\u011f\u0131 bir d\u00f6nemde Allah Rasulu (sav) bu \u00e7a\u011fr\u0131y\u0131 yapm\u0131\u015ft\u0131. Genelevi temsil eden k\u0131rm\u0131z\u0131 bayrakl\u0131 \u00e7ad\u0131rlardaki ahlaks\u0131zl\u0131\u011f\u0131 de\u011fil zihinlerde ve kalplerde yer alan putlar\u0131 hedef alm\u0131\u015ft\u0131 Allah Rasulu (sav). Bilumum \u00e7a\u011f\u0131rd\u0131\u011f\u0131 kelimenin hedefi buydu. Onlar\u0131 ahlaka \u00e7a\u011f\u0131rmad\u0131 e\u011fer \u00f6yle olsayd\u0131 bir grup m\u00fc\u015frik bu daveti kabul edebilirdi.Ya da o d\u00f6nem i\u00e7 sava\u015flarla bo\u011fu\u015fan ve anla\u015fmazl\u0131klarla dolu olan bir \u00e7evrede ki bu d\u0131\u015f \u00fclkeler i\u00e7in kolay lokma olmalar\u0131n\u0131 ve istilaya a\u00e7\u0131k olmalar\u0131n\u0131 sa\u011fl\u0131yordu. B\u00f6ylesi bir \u00e7evrede siyasal birlik ve sosyal stat\u00fc vaad eden \u00e7a\u011fr\u0131 b\u00fcy\u00fck yank\u0131 uyand\u0131rabilir ve bir o kadar da taraftar toplayabilirdi. \u00c7\u00fcnk\u00fc devlet putunun \u00f6n\u00fcnde bug\u00fcnde oldu\u011fu gibi milliyet\u00e7iler ulusalc\u0131lar b\u00fcy\u00fck destek verebilirdi. Vatan, bayrak, millet a\u015fk\u0131na sevdas\u0131na davet etseydi daha kolay bir davet daha konforlu bir hayat olabilirdi. Ama \u00f6yle olmad\u0131. Davet bu de\u011fildi, \u00e7a\u011fr\u0131 ayn\u0131yd\u0131; \u201cLa ilahe illallah, tuflihu\u201d\u2026Buna benzer Mekke\u2019nin di\u011fer sosyo-politik durumundan istifade edip Mekke sokaklar\u0131nda sloganlar e\u015fli\u011finde geni\u015f bir alana yay\u0131labilirdi. \u00c7\u00fcnk\u00fc Mekke\u2019nin mevcut durumu buna m\u00fcsaitti. K\u00f6leler ayakland\u0131r\u0131labilir ya da efendiler pohpohlanabilirdi. Ama O (sav) sadece Tevhid\u2019e \u00e7a\u011f\u0131rd\u0131. Ya da Tevhid\u2019e davet etmek i\u00e7in Mekke\u2019nin bu durumunu ma\u015fa olarak kullanabilirdi, bir basamak olarak de\u011ferlendirebilirdi. Bug\u00fcnk\u00fc \u00e7arp\u0131k anlay\u0131\u015f\u0131n h\u00e2kim oldu\u011fu d\u00fc\u015f\u00fcnce gibi \u2018yava\u015f yava\u015f\u2019 getirebilirdi \u0130slam\u2019\u0131 ama O (sav) gene \u00f6yle yapmad\u0131. Ki kendisine ba\u015fkanl\u0131k dahi teklif edildi. Ama O (sav) ilahi metodu terk etmedi bu kelimenin d\u0131\u015f\u0131na \u00e7\u0131kmad\u0131. Bu ilahi metod gere\u011fi \u00f6nce nefislerdeki putlar k\u0131r\u0131lmal\u0131yd\u0131 ve bu ilerleyi\u015f tavizsiz ve m\u00fc\u015friklerden, m\u00fc\u015frikle\u015fmekten ba\u011f\u0131ms\u0131z bir \u015fekilde olmal\u0131yd\u0131, \u00f6yle de oldu.Mekke\u2019yi mevcut durumundan kurtarmak g\u00fczel bir \u015fey olabilir, birli\u011fi sa\u011flamak zulme dur demek, adaletsizli\u011fin \u00f6n\u00fcne ge\u00e7mek ahlaks\u0131zl\u0131\u011f\u0131 engellemek. Evet bunlar takdire \u015fayan hamleler. Fakat hepsi hakikatin birer par\u00e7as\u0131 tam olarak b\u00fct\u00fcn\u00fc yans\u0131tm\u0131yor. Tevhid burada sayamad\u0131klar\u0131m\u0131zla birlikte sayd\u0131\u011f\u0131m\u0131z g\u00fczellikleri tesis edecek bir b\u00fct\u00fcn\u00fcd\u00fcr. Haks\u0131zl\u0131\u011f\u0131, \u00e7irkinli\u011fi, adaletsizli\u011fi k\u00f6kten halledecek bir \u00e7\u00f6z\u00fcm, tek \u00e7\u00f6z\u00fcm. Onlar bunu kavrad\u0131klar\u0131 i\u00e7in kelime-i tevhidi ikrar ettiler.Bu kelimenin kendilerinden bir kimlik tespiti istedi\u011fini ve bir davran\u0131\u015f, tav\u0131r bekledi\u011fini hatta emretti\u011fini anlad\u0131lar ve kabullenip ya\u015famlar\u0131na ge\u00e7irdiler. B\u00f6ylelikle de kurtulmu\u015f oldular. Yoksa s\u00f6ylemekten ibaret olsayd\u0131 bu kelime hayat\u0131 de\u011fi\u015ftirmek manas\u0131na gelmeseydi, telaffuz eder, evlerine da\u011f\u0131l\u0131r hayatlar\u0131na kald\u0131klar\u0131 yerden devam ederlerdi. Ama \u00f6yle kolay de\u011fildi. Bunu Kur\u2019an\u2019da net bir \u015fekilde g\u00f6rebiliyoruz;\u0623\u064e\u062d\u064e\u0633\u0650\u0628\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064f \u0623\u064e\u0646\u0652 \u064a\u064f\u062a\u0652\u0631\u064e\u0643\u064f\u0648\u0627 \u0623\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0627 \u0622\u0645\u064e\u0646\u0651\u064e\u0627 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0627 \u064a\u064f\u0641\u0652\u062a\u064e\u0646\u064f\u0648\u0646\u064e\u201c\u0130nsanlar, "\u0130nand\u0131k" demekle imtihan edilmeden b\u0131rak\u0131lacaklar\u0131n\u0131 m\u0131 zannederler.\u201d(Ankebut\/2)Onlar Tevhid\u2019i bir akide olarak y\u00fcreklerinde, bir d\u00fc\u015f\u00fcnce olarak ak\u0131llar\u0131nda, bir eylem olarak bedenlerinde, bir hayat tarz\u0131 olarak ya\u015fant\u0131lar\u0131nda, bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fc olarak toplumlar\u0131nda h\u00e2kim k\u0131ld\u0131lar. Onlar yapt\u0131\u011f\u0131 i\u00e7in de\u011fil Tevhid bunu emretti\u011fi i\u00e7indi t\u00fcm bunlar. Yoksa Tevhid bunlar yerine gelmedi\u011finde fonksiyonunu kaybedecek ki\u015fiyi harekete ge\u00e7irmeyecektir. Tevhidin tevhid olabilmesi fertlerin kendi hayat\u0131nda her birimini y\u00fcr\u00fcrl\u00fc\u011fe koymas\u0131yla m\u00fcmk\u00fcnd\u00fcr. Cahiliyeyi, \u015firki k\u00f6kten s\u00f6k\u00fcp atmak ondan iz b\u0131rakmamak. Bunu yapamayanlar kelime-i tevhidin g\u00fczelli\u011fini intizam\u0131n\u0131; Ebu Cehil, Velid b. Mu\u011fire gibi akl\u0131yla bilse de, Abdullah b. Ubeyy gibi diliyle s\u00f6ylese de, Umeyye b. Ebi\u2019s Salt gibi akl\u0131yla bilip, diliyle s\u00f6yleyip, kalbiyle inand\u0131\u011f\u0131n\u0131 ihsas etse de, e\u011fer kendini bu kelimenin kendisine \u00e7a\u011fr\u0131s\u0131na teslim etmemi\u015fse muvahhid olmam\u0131\u015flar ve bu g\u00fczellikten d\u0131\u015flanm\u0131\u015flard\u0131\u2026\u0130\u015fte Saadet \u00c7a\u011f\u0131 \u0130slam\u2019\u0131n \u0130nsan\u0131 olmay\u0131; s\u00f6zlerine, fiillerine, duygu ve d\u00fc\u015f\u00fcncelerine Kelime-i Tevhid\u2019i nak\u0131\u015f nak\u0131\u015f i\u015flemi\u015f olmalar\u0131ndan dolay\u0131 ba\u015farm\u0131\u015flard\u0131\u2026\u0130slam\u2019\u0131n hayranl\u0131\u011f\u0131ndan, kurbanl\u0131\u011f\u0131ndan ziyade O\u2019nun insan\u0131 olabilmek i\u00e7in, Allah\u2019\u0131n insan\u0131n \u00fczerinde yaratt\u0131\u011f\u0131 ulvi d\u00fczeni bulmak \u015fartt\u0131r.\u0627\u0644\u0651\u064e\u0630\u0650\u064a \u062e\u064e\u0644\u064e\u0642\u064e\u0643\u064e \u0641\u064e\u0633\u064e\u0648\u0651\u064e\u0627\u0643\u064e \u0641\u064e\u0639\u064e\u062f\u064e\u0644\u064e\u0643\u064e\u0641\u0650\u064a \u0623\u064e\u064a\u0651\u0650 \u0635\u064f\u0648\u0631\u064e\u0629\u064d \u0645\u064e\u0627 \u0634\u064e\u0627\u0621\u064e \u0631\u064e\u0643\u0651\u064e\u0628\u064e\u0643\u064e\u201cO Rabbin ki, seni yaratt\u0131, sonra seni d\u00fczeltti de mutedil bir halde k\u0131ld\u0131. Diledi\u011fi bir surette seni terkip etti.\u201d(\u0130nfitar\/7-8)EKS\u0130K ANLAYI\u015eIN DO\u011eURDU\u011eU KURBANLAR\u0130\u00e7erisinde bulundu\u011fumuz toplum \u0130\u00e7i ve d\u0131\u015f\u0131 aras\u0131nda dengeyi kuramam\u0131\u015f say\u0131s\u0131 me\u00e7hul insanlarla doludur. Akide, d\u00fc\u015f\u00fcnce ve hareket alan\u0131nda birlikteli\u011fi saylayamaman\u0131n neticesi olarak ta, hakikatten bir y\u00f6n\u00fcn\u00fc kendisinde bulunduranlar, kendilerini tek do\u011fru yolun tek m\u00fcntesipleri zannetmektedir. Yani hakikati aramak ve bulup tabi olmak yerine kendi sahip olduklar\u0131n\u0131 hakikatin kendisi zannetmek. Bu s\u00f6z konusu durum \u00e7arp\u0131k anlay\u0131\u015f\u0131n tabi bir sonucuydu. Tevhidi b\u00f6lmek, bir k\u0131sm\u0131n\u0131 benimserken kalan k\u0131s\u0131mlar\u0131n\u0131 d\u00fc\u015f\u00fcnce ve pratikte hayat sahnesinden uzakla\u015ft\u0131rmak olsa olsa ki\u015finin kendisini vahiyden izale etmesidir. Herhangi bir maddeyi elementlerine ay\u0131rmak o maddeden istifade edememeyi de beraberinde getirir. Yani Su= 2 Hidrojen 1 Oksijen. Bu b\u00f6lmeyi yaparsan\u0131z art\u0131k sudan bekleyebilece\u011finiz menfaat sizin i\u00e7in s\u00f6z konusu de\u011fildir. Serinlemek, g\u0131da, s\u00f6nd\u00fcrme, temizleme vs. gibi bir\u00e7ok faydas\u0131 bulunan bu madde art\u0131k yak\u0131c\u0131, u\u00e7ucu bir varl\u0131k haline d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Dolay\u0131s\u0131yla Tevhidi b\u00f6lmek, par\u00e7alamak bundan \u00e7ok daha vahim sonu\u00e7lara sebep olur. \u0130nsan f\u0131trat\u0131n\u0131 en iyi bilen Allah Azze ve Celle f\u0131trat\u0131n kendisi ile tatmin olaca\u011f\u0131 bir din ile bizleri m\u00fckellef k\u0131lm\u0131\u015ft\u0131r ki bu da Tevhid dinidir. \u0130\u015fte tevhidi b\u00f6lmek f\u0131tri duygular\u0131n bir k\u0131sm\u0131n\u0131n \u0130slam\u2019a bir k\u0131sm\u0131n\u0131 d\u00fcnya g\u00f6r\u00fc\u015flerine bir k\u0131sm\u0131n\u0131n aileye bir k\u0131sm\u0131n\u0131n \u00f6nder kabul edilenlere bir k\u0131sm\u0131n\u0131n ona buna ve neticede mikronlar\u0131na b\u00f6l\u00fcnmeye \u00e7al\u0131\u015f\u0131lan ve \u00e7eki\u015fmelerle \u00f6mr\u00fc heba edilen bir fert ortaya \u00e7\u0131karmaktad\u0131r. Kendi i\u00e7 sava\u015f\u0131nda \u00e7eki\u015fmelerle bo\u011fu\u015fan, organlar\u0131 aras\u0131nda vahdeti ve birlikteli\u011fi sa\u011flayamayan kimselerin \u0130slam \u00fczere birlik ve beraberlikten bahsetmesi abes ka\u00e7maktad\u0131r. \u00c7\u00fcnk\u00fc vahdetin olu\u015fabilmesi fertlerin i\u00e7lerine sindirmeleri gereken \u0130slam d\u00fc\u015f\u00fcncesinin bir eseridir.\u00a0 Kalbi ve ruhu say\u0131s\u0131z kavga ve didi\u015fmelere sahne olan duygu ve d\u00fc\u015f\u00fcncelerini \u0130nanc\u0131n kontrol\u00fcne verememi\u015f ve bunlar aras\u0131nda uzla\u015fmay\u0131 sa\u011flayamam\u0131\u015f bireylerin ilk hedefi sloganik olmaktan \u00e7\u0131k\u0131p tevhidi y\u00fcreklerine h\u00e2kim k\u0131lmakt\u0131r. \u0130slami \u00e7al\u0131\u015fma i\u00e7erisinde ki fertler farkl\u0131 d\u00fc\u015f\u00fcncelerin kurban\u0131 olup \u00e7\u0131k\u0131yorlar. Yeti\u015fme ve e\u011fitimdeki eksiklik sebebiyle bir\u00e7ok topluluk hakikat nam\u0131na ke\u015ffettikleri bir par\u00e7ay\u0131 hakikatin tamam\u0131 zehab\u0131na kap\u0131labiliyor. Bu ke\u015fiflerin do\u011fru oldu\u011funu savunmak ve muhafaza etmek ad\u0131na da di\u011fer ger\u00e7ekleri g\u00f6rmezden gelebilmektedirler. Her ne kadar art niyet ta\u015f\u0131maks\u0131z\u0131n yap\u0131lm\u0131\u015f olsa da kalplerin zedelendi\u011fi ve hakikatten uzakla\u015f\u0131ld\u0131\u011f\u0131 ger\u00e7e\u011fini de\u011fi\u015ftirmiyor. Hakk\u0131 ve ger\u00e7ekleri kavramakla ondan herhangi bir par\u00e7ay\u0131 ke\u015ffedip kavramak farkl\u0131 \u015feylerdir. \u0130\u015fin en ac\u0131 y\u00f6n\u00fc ise ke\u015ffedilen ger\u00e7e\u011fi en y\u00fckseklere \u00e7\u0131kar\u0131rken di\u011ferini ke\u015ffedenleri yerin dibine ge\u00e7iriyoruz ki as\u0131lda g\u00f6rmezden gelinen fert ya da topluluklar de\u011fil hakikatin ta kendisidir. Dolay\u0131s\u0131yla \u00e7arp\u0131k anlay\u0131\u015f\u0131n meydana getirdi\u011fi kurbanlar\u0131n varl\u0131\u011f\u0131 ise ka\u00e7\u0131n\u0131lmaz oluyor. Bunlara ili\u015fkin birka\u00e7 hatay\u0131 ortaya koyarak meseleleri anlamaya \u00e7al\u0131\u015fal\u0131m. Ama unutmayal\u0131m ki buna dair \u00f6rnekler pek \u00e7oktur. \u0130slam\u2019\u0131n hakikatini kavrad\u0131k\u00e7a, ar\u0131zalar daha net g\u00f6zlerimizin \u00f6n\u00fcne serilecektir. Bu Kurbanlardan baz\u0131lar\u0131n\u0131; Kitap kurbanlar\u0131, tesbih kurbanlar\u0131, slogan kurbanlar\u0131 vs. biraz inceleyelim.K\u0130TAP KURBANLARI\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064f \u0644\u064e\u0627 \u0631\u064e\u064a\u0652\u0628\u064e \u06db \u0641\u0650\u064a\u0647\u0650 \u06db \u0647\u064f\u062f\u064b\u0649 \u0644\u0650\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e\u201cDo\u011fru oldu\u011fu ku\u015fkusuz olan bu kitap, takva sahipleri i\u00e7in hidayet kayna\u011f\u0131d\u0131r.\u201d(Bakara\/2)\u0625\u0650\u0646\u0651\u064e \u0647\u064e\u0670\u0630\u064e\u0627 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0644\u0650\u0644\u0651\u064e\u062a\u0650\u064a \u0647\u0650\u064a\u064e \u0623\u064e\u0642\u0652\u0648\u064e\u0645\u064f \u0648\u064e\u064a\u064f\u0628\u064e\u0634\u0651\u0650\u0631\u064f \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0623\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0623\u064e\u062c\u0652\u0631\u064b\u0627 \u0643\u064e\u0628\u0650\u064a\u0631\u064b\u0627\u201cHi\u00e7 ku\u015fkusuz bu Kur'an insanlar\u0131 en do\u011fru yola iletir ve iyi ameller i\u015fleyen m\u00fc'minlere, kendilerini b\u00fcy\u00fck bir \u00f6d\u00fcl\u00fcn bekledi\u011fi m\u00fcjdesini verir.\u201d(\u0130sra\/9)Kur\u2019an\u2019\u0131n do\u011fruya ileten bir kitap olmas\u0131nda \u015f\u00fcphe yoktur. Fakat bu do\u011fruya iletme bir \u015farta ba\u011flanm\u0131\u015ft\u0131r. O \u015fart ise muttaki olma gereklili\u011fidir. Kur\u2019an kendisine teslim olan\u0131 do\u011fru yola iletecektir. Yoksa kendisine teslim olmayanlar do\u011fruya iletilme nimetinden faydalanamayacaklard\u0131r. Bunun yan\u0131 s\u0131ra daha da \u00e7ok sapmalar ger\u00e7ekle\u015fecektir.Onu okuyor olmak ya da raflarda ona bir yer ay\u0131rm\u0131\u015f olmak teslim olmu\u015flu\u011fun ifadesi de\u011fildir. Ezberinde olmas\u0131 da bir teslimiyet ifadesi de\u011fildir. Onu ancak Allah\u2019tan sak\u0131nanlar, ul\u00fbhiyet, ubudiyet, rububiyet \u015fuuruna ermi\u015f olanlar rehber edinebilir. Aksi takdir de m\u00fcminler i\u00e7in \u015fifa, k\u0131lavuz olan Kur\u2019an, zalimlerin ise h\u00fcsran\u0131n\u0131 art\u0131r\u0131r.\u0648\u064e\u0646\u064f\u0646\u064e\u0632\u0651\u0650\u0644\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u0645\u064e\u0627 \u0647\u064f\u0648\u064e \u0634\u0650\u0641\u064e\u0627\u0621\u064c \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064c \u0644\u0650\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u06d9 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u0632\u0650\u064a\u062f\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u062e\u064e\u0633\u064e\u0627\u0631\u064b\u0627\u201cKur'an'da m\u00fc'minler i\u00e7in \u015fifa ve rahmet olan ayetler indiriyoruz. Fakat bu ayetler zalimlere sadece yeni y\u0131k\u0131mlar, yeni kay\u0131plar getirirler.\u201d(\u0130sra\/82)\u201cYani, "Kur'an'\u0131 rehber edinen ve h\u00fck\u00fcm kitab\u0131 olarak kabul eden kimseler Allah'\u0131n rahmetine mazhar olurlar ve her t\u00fcr zihn\u00ee, psikolojik, ahl\u00e2k\u00ee ve k\u00fclt\u00fcrel hastal\u0131klardan \u015fifa bulurlar. Di\u011fer taraftan Kur'an'\u0131 reddeden ve onun hidayetine s\u0131rt\u0131n\u0131 d\u00f6nen g\u00fcnahk\u00e2r kimseler, ger\u00e7ekte, kendilerine adaletsizce davranmaktad\u0131rlar. Bu nedenle Kur'an, onlar\u0131n kendisinin indirilmesinden veya bilgisinin onlara ula\u015fmas\u0131ndan \u00f6nceki k\u00f6t\u00fc durumda kalmalar\u0131na izin vermez, onlar\u0131 \u00f6ncekinden daha b\u00fcy\u00fck bir kayba sokar. \u00c7\u00fcnk\u00fc Kur'an indirilmeden veya onlara ula\u015fmadan \u00f6nce onlar sadece cehaletten \u00e7ekiyorlard\u0131. Fakat Kur'an onlara gelip Hakla b\u00e2t\u0131l\u0131 birbirinden ay\u0131rd\u0131ktan sonra art\u0131k onlar\u0131n \u00f6nceki cehalet konumlar\u0131nda kalmalar\u0131n\u0131 gerektiren hi\u00e7bir \u00f6z\u00fcrleri kalmam\u0131\u015ft\u0131r. Bundan sonra e\u011fer onlar Kur'an'\u0131n hidayetini ink\u00e2r eder ve sap\u0131kl\u0131kta \u0131srar ederlerse, bu onlar\u0131n cahil de\u011fil, Hakk\u0131n z\u0131dd\u0131 olan zulm\u00fcn uygulay\u0131c\u0131lar\u0131 ve b\u00e2t\u0131l\u0131n kullar\u0131 olduklar\u0131n\u0131 g\u00f6sterir. \u00c7\u00fcnk\u00fc o zaman onlar\u0131n durumu, \u00f6n\u00fcne zehir ve iksir konulan, fakat zehiri se\u00e7en kimsenin durumu gibidir. Bu nedenle, bu durumda sap\u0131kl\u0131klar\u0131ndan dolay\u0131 sadece kendileri sorumludurlar ve i\u015fledikleri t\u00fcm g\u00fcnahlar\u0131n cezas\u0131n\u0131 \u00e7ekeceklerdir. Tabii ki isyan\u0131n kayb\u0131 sonu\u00e7 bak\u0131m\u0131ndan cehaletin kayb\u0131ndan daha b\u00fcy\u00fck olacakt\u0131r. Hz. Peygamber (s.a.v.) bunu \u015fu k\u0131sa ve anlaml\u0131 c\u00fcmlede ifade etmi\u015ftir: "Kur'an ya sizin aleyhinize ya da lehinize bir delildir."\u201d[9]Kur\u2019an\u2019a yakla\u015f\u0131m yine onun istedi\u011fi \u015fekilde olmal\u0131d\u0131r. E\u011fer Kur\u2019an\u2019a do\u011fru yakla\u015f\u0131m olmazsa yeni fikirlerin ve olu\u015fumlar\u0131n olu\u015fmas\u0131 ve bu u\u011furda binlerce kurban\u0131n meydana gelmesi ka\u00e7\u0131n\u0131lmazd\u0131r. \u0130stedi\u011fini anlamak ve isteklerine fetva bulmak gayesiyle Kur\u2019an\u2019a yakla\u015fmak bir nevi Yahudile\u015fme temay\u00fcl\u00fcd\u00fcr. Zira onlar Tevrat\u2019ta i\u015flerine gelmeyen yerleri tahrif ve tevillerle as\u0131l manas\u0131ndan uzakla\u015ft\u0131r\u0131p bir k\u0131sm\u0131na inan\u0131p bir k\u0131sm\u0131n\u0131 inkar ediyorlard\u0131. Bunu beyanla;\u0623\u064e\u0641\u064e\u062a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0628\u0650\u0628\u064e\u0639\u0652\u0636\u0650 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0648\u064e\u062a\u064e\u0643\u0652\u0641\u064f\u0631\u064f\u0648\u0646\u064e \u0628\u0650\u0628\u064e\u0639\u0652\u0636\u064d \u06da\u2026\u201c\u2026Yoksa siz, Kitab\u0131n bir b\u00f6l\u00fcm\u00fcne inan\u0131p da bir b\u00f6l\u00fcm\u00fcn\u00fc ink\u00e2r m\u0131 ediyorsunuz?...\u201d(Bakara\/85) buyrulmu\u015ftur.Kitab\u0131 tahrife kalk\u0131\u015fmak onda meydana gelen bir (ha\u015fa) eksiklikten dolay\u0131 de\u011fil ki\u015filerdeki eksikliklerden kaynaklanmaktad\u0131r. Anlay\u0131\u015f eksikli\u011fi, okumakla yetinmek, telaffuz etmek, manas\u0131ndan yoksun de\u011ferlendirmeler yapmak gibi sebeplerle Kur\u2019an\u2019\u0131n as\u0131l gayesinden uzakla\u015fm\u0131\u015flard\u0131r. D\u0131\u015far\u0131dan Kur\u2019an ile zahiri bir beraberlik s\u00f6z konusu olsa da vahye kar\u015f\u0131 tak\u0131n\u0131lmas\u0131 gereken tav\u0131r bu olmamal\u0131d\u0131r.Ge\u00e7mi\u015fi kitaba boyun e\u011fen bir medeniyetin kitaps\u0131z ya\u015fayan \u00e7ocuklar\u0131 olduk. Kuran hakikatin tek, yeg\u00e2ne, de\u011fi\u015fmeyen ve eskimeyen kayna\u011f\u0131d\u0131r. Kitab\u0131n en \u00f6nemli vasf\u0131 Allahtan (cc) gelmi\u015f olmas\u0131d\u0131r. Dolay\u0131s\u0131yla her meselenin do\u011frusu ve yanl\u0131\u015f\u0131n\u0131 a\u00e7\u0131k\u00e7a ortaya koyar ve bunu uygulayan fert ve toplumlar \u00fczerinde tamir ve tedavi g\u00fcc\u00fc \u00e7ok fazlad\u0131r. \u0130slam eylem dinidir, s\u00f6ylem dini de\u011fil. Bu tamir ve tedavi vahyin amellere y\u00f6n vermesiyle ger\u00e7ekle\u015fir. Kitaba sahip oldu\u011fu halde cahiliyenin batakl\u0131\u011f\u0131nda y\u00fczen bir kitleden bahsediliyorsa bu o insan toplulu\u011funun kabukta tak\u0131l\u0131p kald\u0131\u011f\u0131n\u0131n a\u00e7\u0131k bir alametidir. Cehaletten s\u0131yr\u0131lmakta y\u00fczeyselden \u00f6ze yani manaya inmekle m\u00fcmk\u00fcnd\u00fcr. Bu zafiyet ve noksanl\u0131\u011f\u0131n meydana geli\u015finde elbette ki kitaplar sorumlu de\u011fildir. Az evvelde temas etmi\u015f oldu\u011fumuz ve\u00e7hiyle gerekleri uygulanm\u0131yorsa sorumlu olan \u015fuur ve bilin\u00e7ten azade edilmi\u015f toplumdur. Bu kurbanlar, toplumda yerle\u015fmi\u015f olan \u00f6rf-adet ve s\u00f6zde dini iyi bilen ilahiyat\u00e7\u0131 profes\u00f6rlerin eseridir. Kendileri gibi okudu\u011fu bilgileri sindirememenin kab\u0131zl\u0131\u011f\u0131n\u0131 ya\u015fayan bir medeniyet meydana getirdiler. Ya z\u0131r cahil yada k\u0131smen sahip oldu\u011fu lakin amel etmedi\u011fi bilginin alt\u0131nda ezilip kald\u0131lar. Hayat bak\u0131\u015f a\u00e7\u0131s\u0131nda olduk\u00e7a lakayt tav\u0131rlar tak\u0131n\u0131r. \u00c7\u00fcnk\u00fc hayat\u0131 kendisinden \u00f6\u011frenece\u011fi kayna\u011f\u0131 sadece k\u0131raat eder durur. Bu nedenle kendisi, ailesi ve \u00e7evresiyle olan ili\u015fkilerinde isabetsiz davran\u0131r. Bizzat insan, evren ve her \u015fey Allah\u2019\u0131n ayetlerinden bir ayettir. Az evvelki bak\u0131\u015f a\u00e7\u0131s\u0131 ile evrene, kendisine bak\u0131p ta Kuran ile aras\u0131nda ili\u015fki kuramad\u0131\u011f\u0131 i\u00e7in de yani hikmetten yoksun olmas\u0131 sebebiyle hayat sahnesindeki konumu hep problemlidir. Konu\u015fmak m\u0131? \u0130\u015fte bu tiplerin i\u015fidir. Kurana yakla\u015f\u0131m\u0131 K\u00fclt\u00fcrel bilgisini artt\u0131rmak, ya da \u00fcniversite s\u0131nav\u0131ndaki sorular\u0131n cevab\u0131n\u0131 verebilmek yahut ta maa\u015f alabilmek olan kimselerin \u00f6zelli\u011fidir konu\u015fmak.Kur\u2019an\u2019a hayat kayna\u011f\u0131 edinmeksizin yakla\u015fmak ki\u015fiyi k\u0131s\u0131r bir d\u00f6ng\u00fcn\u00fcn i\u00e7erisine sokacakt\u0131r. Kur\u2019an\u2019\u0131n \u00fczerinde ger\u00e7ekle\u015ftirdi\u011fi birka\u00e7 fiille yetinip kalmak(okumak, d\u00fc\u015f\u00fcnmek vs.) kendisiyle \u00e7eli\u015fen bir karakter sahibi olmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. Toplumun her kesiminden insan i\u00e7in ge\u00e7erlidir bu hakikat. \u0130limlisinden ilimsizine, mevki sahibinden i\u015f\u00e7isine herkesi etkilemi\u015ftir bu yakla\u015f\u0131m. \u0130limli olanlar rant sa\u011flama u\u011fruna teslimiyet g\u00f6stermezken, ilimsizler ba\u015flar\u0131na bela olan taassupla bocalamaktad\u0131r. Mevki sahipleri ise makamlar\u0131n\u0131n elinden al\u0131naca\u011f\u0131 korkusuyla Hakk \u00fczere hareket etmezken, i\u015f\u00e7iler ald\u0131klar\u0131 maa\u015f ile elde edecekleri zevklere engel olma korkusuyla hak ile bat\u0131l\u0131 birbirinden ay\u0131ramamaktad\u0131r. Kimileri d\u00fc\u015f\u00fcnmekle yetinip \u00e7ok iyi bir i\u015f yapt\u0131\u011f\u0131n\u0131 zannederken, kimileri de Kur\u2019an\u2019\u0131 matematiksel bir hale d\u00f6n\u00fc\u015ft\u00fcr\u00fcp \u015fifreler, form\u00fcller bulmaya \u00e7al\u0131\u015farak yeni bir \u00e7\u0131\u011f\u0131r a\u00e7t\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmektedir. \u00d6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr. Bu gibi \u00f6rnekler bize g\u00f6stermektedir ki Kur\u2019an, ancak kendisine teslim olan, ittika eden kimselere ke\u015ffolmaktad\u0131r. Farkl\u0131 bir gaye ile yakla\u015fan kendisini sapk\u0131nl\u0131ktan ve \u00e7eli\u015fkiden kurtaramam\u0131\u015ft\u0131r.TESB\u0130H KURBANLARITesbih deyince akla ilk gelen \u015fey; tesbih hakk\u0131ndaki mevcut bilgiyi ortaya koyar. E\u011fer ki tesbih deyince akla tesbih \u00e7ekilen alet geliyorsa tesbih hakk\u0131nda eksik bilgi olmas\u0131ndan ziyade yanl\u0131\u015f bir bilgi oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Ya da dil ile telaffuz edilen virtler olarak da anla\u015f\u0131l\u0131yorsa bu seferde eksik bir bilgi oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Bunun b\u00f6yle olmas\u0131n\u0131n sebebi kavramlar\u0131 y\u00fczeysel olarak bilip \u00f6z\u00fcne inememekten kaynaklanmaktad\u0131r.\u00a0 Bu y\u00fczeysel yakla\u015f\u0131m maalesef bir\u00e7ok kurban\u0131n peyda olmas\u0131na sebebiyet vermi\u015ftir.Bunu s\u0131k s\u0131k diline dolayanlar\u0131n bile zikirden ne kadar gafil olduklar\u0131n\u0131 g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. \u00c7\u00fcnk\u00fc bunu yaparken de Kur\u2019an\u2019a dan\u0131\u015f\u0131lmam\u0131\u015f aksine ak\u0131llar\u0131n\u0131 teslim etmi\u015f olduklar\u0131 \u015fah\u0131slara dan\u0131\u015farak, bakarak \u00f6\u011frenmi\u015fler ve tesbih hakk\u0131nda sayd\u0131klar\u0131m\u0131zdan \u00f6teye ge\u00e7ememi\u015flerdir. Zikir gibi Kur\u2019an\u2019\u0131n s\u0131k s\u0131k \u00fczerinde durdu\u011fu bir kavram\u0131 ondan \u00f6\u011frenmemek en hafif tabiriyle a\u011f\u0131r bir gaflettir. Zira bu konuda Kur\u2019an\u2019da \u015f\u00f6yle buyrulmaktad\u0131r;\u0641\u064e\u0625\u0650\u0646\u0652 \u062e\u0650\u0641\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0631\u0650\u062c\u064e\u0627\u0644\u064b\u0627 \u0623\u064e\u0648\u0652 \u0631\u064f\u0643\u0652\u0628\u064e\u0627\u0646\u064b\u0627 \u06d6 \u0641\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0645\u0650\u0646\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0643\u064e\u0645\u064e\u0627 \u0639\u064e\u0644\u0651\u064e\u0645\u064e\u0643\u064f\u0645\u0652 \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e\u201c\u2026Allah\u2019\u0131n size \u00f6\u011fretti\u011fi gibi Allah\u2019\u0131 zikredin.\u201d(Bakara\/239)Kur\u2019an\u2019da cihad gibi geni\u015f anlaml\u0131 bir kavram olan zikir; baz\u0131 kimselerce \u00e7ok yanl\u0131\u015f ve tehlikeli bir \u015fekilde di\u011fer anlamlar\u0131ndan soyutlanarak sadece dil ile telaffuz etmeye tahsis edilmi\u015ftir. Oysa ki Kur\u2019an\u2019da zikir; Allah\u2019\u0131 anmak, tebli\u011f, \u00f6\u011f\u00fct ve uyar\u0131, \u015f\u00fck\u00fcr gibi bir \u00e7ok manaya gelirken baz\u0131 ayetlerde de dil ile anmak manas\u0131nda kullan\u0131lm\u0131\u015ft\u0131r. Zikrin sadece tesbih olmad\u0131\u011f\u0131n\u0131 daha kapsaml\u0131 bir manas\u0131 oldu\u011funu Kur\u2019an\u2019\u0131n \u015fu ayetinden \u00f6\u011freniyoruz;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0630\u0650\u0643\u0652\u0631\u064b\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627\u0648\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u064f\u0648\u0647\u064f \u0628\u064f\u0643\u0652\u0631\u064e\u0629\u064b \u0648\u064e\u0623\u064e\u0635\u0650\u064a\u0644\u064b\u0627\u201cEy iman edenler, \u00e7ok\u00e7a zikretmek suretiyle Allah'\u0131 zikredin. Ve O'nu sabah ve ak\u015fam tesbih edin.(Ahzab\/41-42)M\u00fcsl\u00fcmanlara hem zikrin hemde tesbih etmenin emredilmesi bu ikisinin ayn\u0131 \u015fey olmad\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. Bu gibi sebeple zikiri ve tesbihi k\u00fc\u00e7\u00fcmsemek, manas\u0131n\u0131 ucuzlatmak m\u00fcmine yak\u0131\u015f\u0131r bir davran\u0131\u015f de\u011fildir. Cihad kavram\u0131n\u0131n i\u00e7erisinde k\u0131tal(sava\u015f)\u0131n yeri neyse zikir kavram\u0131n\u0131n i\u00e7inde de tesbihin yeri odur. Her yapt\u0131\u011f\u0131na cihad ad\u0131 verenler nas\u0131l k\u0131tal emrini g\u00f6z ard\u0131 ediyorsa zikrin yaln\u0131zca tesbih oldu\u011funu s\u00f6yleyenlerde, tesbihin zikirden ayr\u0131 olarak emredildi\u011fini g\u00f6z ard\u0131 etmektedir.Kendilerini zikir ehli olarak addedenlere gelince; asl\u0131nda onlar\u0131nda ger\u00e7ekten zikir ehli olmad\u0131\u011f\u0131 net bir \u015fekilde ortadad\u0131r. Kendilerini nispet etmi\u015f olduklar\u0131 k\u0131ymetli \u00e2limin \u015fu s\u00f6z\u00fcn\u00fc g\u00f6z ard\u0131 etmektedirler. \u201c\u015eeriattan bir ta\u015f d\u00fc\u015fse m\u00fcritlerimin t\u00fcm virtleri d\u00fc\u015fer.\u201dM\u00fcsl\u00fcmanlar\u0131n t\u00fcm de\u011ferleri ayaklar alt\u0131ndayken, de\u011fil bir ta\u015f \u015feriat\u0131n binas\u0131 y\u0131k\u0131lm\u0131\u015fken oturduklar\u0131 yerden hurafelerle nefislerini tatmin etmektedirler. Enteresan olan\u0131 ise \u0130slam Co\u011frafyas\u0131 bu haldeyken k\u0131l\u0131n\u0131 k\u0131p\u0131rdatmayan bu tipler, bidat ve bat\u0131l amellerle b\u00fcy\u00fck cihad yapt\u0131klar\u0131n\u0131 zannetmektedirler. Ne zikir ehli olduklar\u0131 do\u011frudur ne de cihad ettikleri.Oysaki Kuran\u2019\u0131 Kerim b\u00fct\u00fcn \u00e7a\u011f mek\u00e2n ve \u015fartlarda ger\u00e7ek cihad\u0131 muhataplar\u0131na hat\u0131rlatmaktad\u0131r;\u0641\u064e\u0644\u064e\u0627 \u062a\u064f\u0637\u0650\u0639\u0650 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u0648\u064e\u062c\u064e\u0627\u0647\u0650\u062f\u0652\u0647\u064f\u0645\u0652 \u0628\u0650\u0647\u0650 \u062c\u0650\u0647\u064e\u0627\u062f\u064b\u0627 \u0643\u064e\u0628\u0650\u064a\u0631\u064b\u0627\u201c\u00d6yleyse k\u00e2firlere itaat etme ve onlara (Kur'an'la) b\u00fcy\u00fck bir cihad(Cihaden kebira) ver.\u201d(Furkan 52)\u0130\u015fte ger\u00e7ek cihad budur. Ger\u00e7ek cihad edenler hem i\u00e7lerinde hem d\u0131\u015flar\u0131nda d\u00fc\u015fmana kar\u015f\u0131 cephe al\u0131p, \u0131slah ve emniyeti \u00f6nce kendi i\u00e7 \u00fclkelerinde ba\u015farabilenlerdir. Akl\u0131n\u0131 ve ruhunu hayvani hislerine kurban eden bir toplum Kuran\u0131 hareket kayna\u011f\u0131n\u0131n merkezi olarak de\u011filde uyu\u015fturucu bir afyon zannetmi\u015flerdir. Neticede d\u00fc\u015f\u00fcnce, ak\u0131l ve kalp kavramlar\u0131n\u0131 sadece vicdaniyat ve hissiyat olarak alg\u0131lam\u0131\u015flard\u0131r. Dolay\u0131s\u0131yla sevgi-d\u00fc\u015fmanl\u0131k, \u00fcmit ve korku gibi i\u00e7 olgular dumura u\u011fram\u0131\u015f ve ba\u015fkalar\u0131n\u0131n kontrol\u00fcne girmi\u015ftir. Art\u0131k kendisi olmaktan \u00e7\u0131k\u0131p kendi benli\u011fini birka\u00e7 kanaat \u00f6nderi ve topluma y\u00f6n veren sahtek\u00e2rlar\u0131n kontrol\u00fcnde hi\u00e7e saymaktad\u0131r. Bu tesbih kurbanlar\u0131n\u0131n itaat anlay\u0131\u015f\u0131 g\u00f6rerek ve bilin\u00e7li bir itaat de\u011fildir. Kurban, emredilenin d\u0131\u015f\u0131nda kimseyi dinlememek ve hi\u00e7bir kitab\u0131 okumamakla kalmaz art\u0131k Kuran\u2019a ve onun ayetlerine kar\u015f\u0131 da k\u00f6r ve sa\u011f\u0131rd\u0131r. Sebep olarak zikir \u00e7ekiyor, Allah\u2019\u0131 an\u0131yoruz derler. Hatta Kuran\u2019a k\u00f6r ve sa\u011f\u0131r kesilmek bu nas\u0131l olur biz bunu yapmay\u0131z derler. Fakat hayatlar\u0131n\u0131 selim ak\u0131lla tahlil edersek vahyin y\u00f6nlendirici mesajlar i\u00e7eren ayetleri hakk\u0131nda hi\u00e7bir bilgileri olmad\u0131\u011f\u0131n\u0131 anlars\u0131n\u0131z. \u0130\u015fte bu aldanman\u0131n ve kurban olman\u0131n ta kendisi de\u011filmidir. Hareket olmas\u0131 gerekirken s\u00fck\u00fbnet, S\u00fck\u00fbnet olmas\u0131 gereken yerde hareket varsa zaten istikametten sap\u0131lm\u0131\u015ft\u0131r.SLOGAN KURBANLARIBir gecede devlet kurup bir gecede devlet y\u0131kan slogan kurbanlar\u0131, \u0130slam\u2019\u0131n pratik ya\u015fant\u0131s\u0131nda s\u0131n\u0131fta kalm\u0131\u015f olman\u0131n a\u00e7\u0131\u011f\u0131n\u0131 bu gibi hayalleriyle bast\u0131r\u0131rlar. Dilleriyle m\u00fccahid olup amelleriyle m\u00fcteahhit olurlar. D\u00fcd\u00fckl\u00fc tencere misali i\u00e7indeki heyecan beynine do\u011fru bask\u0131 yapt\u0131\u011f\u0131nda savurdu\u011fu birka\u00e7 slogan ile gazlar\u0131n\u0131 al\u0131rlar. B\u00fcy\u00fck bir rahatlama sonucunda g\u00f6revlerini yerine getirdiklerini d\u00fc\u015f\u00fcn\u00fcrler. Cihad\u0131 sa\u011fa sola lanet okumak ve kah\u0131r ya\u011fd\u0131rmak olarak anlayan bu kurbanlar tevhidi ink\u0131lab\u0131n mahiyetini kavrayamam\u0131\u015flard\u0131r.\u00a0Slogan kurbanlar\u0131n\u0131n heyecan\u0131 ge\u00e7icidir. Bir d\u00f6nemler o heyecan ile naralar atan ve sa\u011f\u0131 solu y\u0131k\u0131p devrimci rol\u00fcne b\u00fcr\u00fcnd\u00fcklerini d\u00fc\u015f\u00fcn\u00fcrler. H\u00e2lbuki daha sabah namaz\u0131ndaki yorgan\u0131na sava\u015f a\u00e7amam\u0131\u015f olup ger\u00e7ek devrimi ger\u00e7ekle\u015ftiremedi\u011finin fark\u0131nda de\u011fildir. Bu gibi eksikleri g\u00f6rd\u00fc\u011f\u00fc halde bir hay\u0131flanma ya da tedavi etme gibi bir y\u00f6ntem pek tercih edilmez. \u00c7\u00fcnk\u00fc amellerin \u00f6nem s\u0131ralamas\u0131 \u00e7\u0131k\u0131p ba\u011f\u0131r\u0131p naralar at\u0131p ahk\u00e2m kesmek oldu\u011fundan eksiklik olarak g\u00f6rd\u00fc\u011f\u00fc \u015fey belki sesinin daha az \u00e7\u0131km\u0131\u015f olmas\u0131 ya da daha az yer k\u0131r\u0131p d\u00f6km\u00fc\u015f olmas\u0131d\u0131r. Genelde sermaye hayaldir. Ac\u0131 ger\u00e7eklerin yan\u0131nda bu hayaller ona sevimli gelmektedir. O hayallerin ger\u00e7ekle\u015fmesi i\u00e7in kalbi, fikri, fiili haz\u0131rl\u0131klar\u0131 yapmam\u0131\u015f oldu\u011fundan heyecan\u0131 k\u0131sa s\u00fcrede etkisini kaybedecektir, kaybetmi\u015ftir.Bu heyecan\u0131n\u0131 kanalize edememi\u015f olmas\u0131 k\u00fc\u00e7\u00fck sorumluluklara tenezz\u00fcl etmemesine ve b\u00fcy\u00fck i\u015flere kalk\u0131\u015fmas\u0131na ve ger\u00e7ek ink\u0131lab\u0131 ger\u00e7ekle\u015ftiremedi\u011fi i\u00e7in de o y\u00fck\u00fcn alt\u0131nda ezilmesine sebep olmu\u015ftur. Geriye sermaye olarak cesaret kalm\u0131\u015ft\u0131r ki bu en b\u00fcy\u00fck sermayesidir. Fikirlerine ayk\u0131r\u0131 d\u00fc\u015fen herkesi su\u00e7lamaya hatta harcamaya haz\u0131rd\u0131r. Gereksiz cesaret \u00f6rnekleri ve a\u015f\u0131r\u0131 gidi\u015flerine dur dedi\u011finizde su\u00e7lanma hatta tekfir edilme olas\u0131l\u0131\u011f\u0131n\u0131z olduk\u00e7a y\u00fcksektir.Bu gibi tav\u0131rlar\u0131 nebevi metoda ayk\u0131r\u0131 oldu\u011fundan bu heyecanl\u0131 ve cesaretli slogan kurban\u0131m\u0131z nihayetinde sonu\u00e7 alamayacak ve o heyecan\u0131n\u0131 kaybedecektir. Bu heyecan\u0131 kaybetmenin sonucunda ya k\u00fcs\u00fcp i\u00e7ine kapan\u0131r ya da davay\u0131 d\u00fcnya ile takas ederek d\u00fcn ihanetle su\u00e7lam\u0131\u015f oldu\u011fu ki\u015filerin durumuna d\u00fc\u015fer. Bu durumun fark\u0131ndad\u0131r ve i\u00e7indeki vicdan mahkemesinde bir sonuca varmak zorundad\u0131r. Vard\u0131\u011f\u0131 sonu\u00e7 ger\u00e7ekten i\u00e7ler ac\u0131s\u0131d\u0131r. Heyecanl\u0131 d\u00f6nemi bitip \u00e7olu\u011fa \u00e7ocu\u011fa ticarete kap\u0131lan bu slogan kurban\u0131m\u0131z vicdan\u0131ndaki \u00e7\u0131km\u0131\u015f oldu\u011fu mahkemenin sonucunu b\u00fcy\u00fck bir hakikati tespit etmi\u015f\u00e7esine kendisi gibi oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc kimselere; \u201cBiz de bir zamanlar b\u00f6yleydik, sizin bildi\u011finiz gibi de\u011fil.\u201d Der.\u00a0 Buna benzer bir\u00e7ok c\u00fcmlesi vard\u0131r bu slogan kurban\u0131n\u0131n. \u0130hanetinin, geri ad\u0131m atm\u0131\u015fl\u0131\u011f\u0131n vicdan ac\u0131s\u0131n\u0131 bast\u0131rman\u0131n en basit yoludur bu. Slogan kurban\u0131 yan\u0131lg\u0131yla dolu m\u00fccadelesinin faturas\u0131n\u0131 b\u00f6ylelikle inanc\u0131na y\u00fckler.\u00c7\u0131km\u0131\u015f oldu\u011fu yolculu\u011fu hak zannedip kar\u015f\u0131la\u015ft\u0131\u011f\u0131 problemlerin de bu hak yoldan kaynakland\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. H\u00e2lbuki bilgiye de\u011fil kurguya, sebata de\u011fil hevese, salih amele de\u011fil sloganlara, muhasebeye de\u011fil heyecana tabi olman\u0131n bir sonucu oldu\u011funu d\u00fc\u015f\u00fcnmez. Gelmi\u015f oldu\u011fu son durumun ac\u0131s\u0131n\u0131 da gene kendine de\u011fil hak yolun yolcular\u0131na kesmeye \u00e7al\u0131\u015f\u0131p onlara ak\u0131l verdi\u011fini d\u00fc\u015f\u00fcnerek bu yoldan vazge\u00e7melerini s\u00f6yler. Vicdan rahatlamak, karakterine yap\u0131\u015fan bu slogan kurban\u0131 \u015funu anlayamam\u0131\u015ft\u0131r y\u0131llar boyu; \u201cBu din hararet dini de\u011fil hareket dinidir, bu din slogan dini de\u011fil ink\u0131lap dinidir.\u201dBu \u00fc\u00e7 kurban ne yaz\u0131k ki dengesizliklerinin ve \u00f6l\u00e7\u00fcs\u00fczl\u00fcklerinin kurban\u0131 olmu\u015flard\u0131r. Hayata \u00e7eki d\u00fczen veren, davran\u0131\u015flar\u0131 d\u00fczenleyen dengeden yoksun olu\u015flar\u0131 kendilerinin b\u00f6ylesi bir sonuca u\u011framalar\u0131na yani kurban olmalar\u0131na sebep olmu\u015ftur.DENGEN\u0130N DAVRANI\u015eLARDAK\u0130 YANSIMALARIKusursuz i\u015fleyi\u015fi ve d\u00fczeni ile k\u00e2inat yarat\u0131ld\u0131\u011f\u0131 g\u00fcnden beri insanl\u0131\u011f\u0131 hayretler i\u00e7erisinde b\u0131rakmaktad\u0131r. \u015e\u00fcphesiz ki k\u00e2inat\u0131n bu denli d\u00fczeni kendisi i\u00e7in sa\u011flanm\u0131\u015f olan denge sebebincedir. S\u00f6z konusu bu denge zerreden k\u00fcrreye her varl\u0131k ve madde i\u00e7in ge\u00e7erlidir. Bu denge b\u00fct\u00fcn evrende ge\u00e7erli olan bir yasad\u0131r. \u015e\u00fcphesiz bu d\u00fczenin bozulmas\u0131 gene ilahi kanun gere\u011fi \u00f6l\u00fcm ile yani k\u0131yamet ile ger\u00e7ekle\u015fecektir.\u0130nsano\u011flunun maddi dengesini bozan da manevi \u00f6l\u00fcmlerdir. Manevi \u00f6l\u00fcm\u00fcn ger\u00e7ekle\u015fmesiyle, \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kan insano\u011flu her ge\u00e7en g\u00fcn \u00fcst\u00fcnde ge\u00e7erli olan dengesizli\u011fi ispatlamaktad\u0131r. \u015e\u00fcphesiz ki tarih, dengeyi bozmak isteyenler ve kurmak isteyenlerin sava\u015flar\u0131yla doludur. Ki bu sava\u015f k\u0131yamete kadar devam edecektir. \u0130\u015fte dengeyi kurmak isteyenler deyince kar\u015f\u0131m\u0131za peygamberler \u00e7\u0131kmaktad\u0131r. \u00c7\u00fcnk\u00fc onlar, ilahi dengeyi tav\u0131r ve davran\u0131\u015flar\u0131nda sembolle\u015ftiren ideal \u00f6rneklerdir. Vahiyler ise, denge \u00f6\u011fretisinin ilahi metinleridir.Zira Kur\u2019an ba\u015ftan sona dengenin \u00e7arp\u0131c\u0131 \u00f6rnekleriyle dolu. Daha ilk sayfalar\u0131ndan itibaren bu denge g\u00f6ze \u00e7arpmaktad\u0131r. Hamd ile ba\u015flayan bu ilk \u00f6\u011freti ard\u0131ndan Alemlerin Rabbi\u2019 nin iki s\u0131fat\u0131yla devam ediyor. Rahman ve Rahim. O\u2019nun Rahman ve Rahim olu\u015fu okuyucu rahatlat\u0131yor, sevindiriyor, kalbindeki \u00fcmitleri ye\u015fertiyor. \u00c7\u00fcnk\u00fc merhamet g\u00f6rmek ve ba\u011f\u0131\u015flanmak g\u00fczel bir \u015fey. Tam bu esnada okuyucu sonras\u0131nda gelen s\u0131fat ile i\u00e7inde ye\u015feren duygular\u0131n, i\u00e7inde bulundu\u011fu halin dengesizli\u011fe ve rehavete kap\u0131lmamas\u0131 ad\u0131na kendisi i\u00e7in denge sa\u011flan\u0131yor. Din G\u00fcn\u00fc\u2019n\u00fcn sahibi. Kundaktaki bebe\u011fin sa\u00e7\u0131n\u0131 a\u011fartan, hesap g\u00fcn\u00fcn\u00fcn sahibi oldu\u011fu hat\u0131rlat\u0131l\u0131yor. \u00d6nceki umudunuz bir korkuyla, sevinciniz havf ve ha\u015fyet ile dengeleniyor. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Bu, insandaki psikolojik dengenin sa\u011flanmas\u0131 i\u00e7in gerekli olan i\u00e7 donan\u0131m\u0131n birbiri ile \u00e7at\u0131\u015fma halinde olmamas\u0131 bir y\u00f6n\u00fcn\u00fcn di\u011fer y\u00f6n\u00fcne bask\u0131n gelip mekanizmay\u0131 sarsmamas\u0131 ad\u0131na \u00e7ok hemde \u00e7ok \u00f6nemlidir. Fatiha suresindeki \u00fcmit ve korku ile alakal\u0131 \u00f6rnek bunlardan sadece bir tanesidir. Donan\u0131msal olarak b\u00fct\u00fcn insanlar\u0131n yetenek ve kabiliyetleri \u00e7ok daha fazla olmakla, mesela; insandaki korku ve \u00fcmit ile beraber, sevgi ve nefret, itaat ve isyan, g\u00fc\u00e7 ve zay\u0131fl\u0131k, yumu\u015fakl\u0131k ve sertlik vs. gibi bir \u00e7ok \u00f6zellik bulunmaktad\u0131r. \u0130\u015fte bu gibi olgular\u0131n her \u015feyin en do\u011frusunu ve yanl\u0131\u015f\u0131n\u0131 faydal\u0131s\u0131n\u0131 ve zararl\u0131s\u0131n\u0131 iyisini ve k\u00f6t\u00fcs\u00fcn\u00fc bilen bir zat taraf\u0131ndan kontrol alt\u0131na al\u0131nmas\u0131 gerekiyor ki k\u00fc\u00e7\u00fck k\u00e2inatta denge bozulmas\u0131n. \u0130slam\u2019\u0131n insan toplumlar\u0131na y\u00f6nelik h\u00fck\u00fcmleri sadece bireyselde de\u011fildir. Kuranda bireysel, toplumsal, siyasal, ekonomik ve evrensel dengenin yasalar\u0131n\u0131 bulmak m\u00fcmk\u00fcnd\u00fcr.Bakara suresinin ilk ayetlerinde konu ile alakal\u0131 \u00f6rnekler mevcuttur. Mesela \u201cOnlar ki gayba iman ederler\u201d buyurulduktan sonra muttakilerin iki \u00f6zelli\u011fi s\u0131ralan\u0131yor; 1) Namaz\u0131 ikame ederler 2) Kendilerine verdi\u011fimiz r\u0131z\u0131ktan infak ederler. \u0130ki \u00f6zelli\u011fin birisi bireysel, di\u011feri ise toplumsal. Bir tarafta kulun Rabbine olan ba\u011fl\u0131l\u0131\u011f\u0131 ve boyun e\u011fi\u015finden bahsedilirken di\u011ferinde ise kendisi gibi olan topluma ait sorumluluklar\u0131ndan bahsediliyor. Kendilerine verdi\u011fimiz r\u0131z\u0131ktan, yani ellerindeki mallar kendilerinin kazanc\u0131 de\u011fil Allah\u2019\u0131n vergisidir. Dolay\u0131s\u0131yla verirken Allah\u2019\u0131n mal\u0131ndan vermektedirler. Yine onlar verirken rastgele vermezler. Kendi nefsine ailesine s\u0131ras\u0131na g\u00f6re di\u011fer haklar konusunda da Allah Azze ve Celle\u2019nin kendisine hibe etti\u011fi gibi oda cimrilik yapmadan vermekten ka\u00e7\u0131nmaz. Bu ve buna benzer Kuran\u2019\u0131n bir \u00e7ok ayetinde i\u00e7 ve d\u0131\u015f d\u00fcnyaya ait bireysel ve toplumsal planda y\u00f6nlendirmeler bulunmaktad\u0131r. Kuran\u2019\u0131 Kerim Ashab\u2019\u0131 Kiram\u2019\u0131n \u00fczerine iniyordu. Dolay\u0131s\u0131yla ya\u015fanan olaylara binaen Allahu Te\u00e2la konuyu a\u00e7\u0131kl\u0131yor dengenin ancak kendileriyle sa\u011flanaca\u011f\u0131 evrensel h\u00fck\u00fcmlerini indiriyordu. \u0130zahat mahiyetinde \u015fu ayetleri inceleyelim;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0648\u064e\u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u064e \u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u0628\u0652\u0637\u0650\u0644\u064f\u0648\u0627 \u0623\u064e\u0639\u0652\u0645\u064e\u0627\u0644\u064e\u0643\u064f\u0645\u0652\u201cEy iman edenler! Allah'a itaat edin, Peygamber'e itaat edin ve amellerinizi bo\u015fa \u00e7\u0131karmay\u0131n.\u201d (Muhammed 33)Bu ayetin n\u00fczul sebebi olarak sahabe aras\u0131nda baz\u0131lar\u0131n\u0131n iman ve amel dengesini tam olarak sa\u011flayamad\u0131klar\u0131 zikredilir. \u0130bn Kesir\u2019in Ebul Aliye\u2019den rivayetle; \u201cAllah Resul\u00fcn\u00fcn ashab\u0131 \u015firk ile beraber hi\u00e7bir amelin fayda vermedi\u011fi gibi \u201cLa \u0130lahe \u0130LLALLAH\u2019\u0131\u201d kabul etmekle de hi\u00e7bir g\u00fcnah\u0131n fayda vermeyece\u011fini d\u00fc\u015f\u00fcn\u00fcyordu. Tabi Ashab bu g\u00f6r\u00fc\u015fe kendiliklerinden ula\u015fmam\u0131\u015flard\u0131. \u201cAllah \u015firki ba\u011f\u0131\u015flamaz, bundan ba\u015fka g\u00fcnahlar\u0131 diledi\u011fini ba\u011f\u0131\u015flar (Nisa 48)\u201d Ayetini b\u00f6yle anlam\u0131\u015flard\u0131 Bunun \u00fczerine Muhammed 33 Ayeti Kelime nazil oldu. Kuran\u2019\u0131 Kerim iniyorken dengesizli\u011fin her t\u00fcrl\u00fcs\u00fcne m\u00fcdahale ediyor ve onu d\u00fczeltiyordu. Onlar\u0131 sevgi ve nefretlerinde dahi a\u015f\u0131r\u0131l\u0131\u011fa ka\u00e7maktan men ediyordu. Hepimiz i\u00e7in m\u00fcmk\u00fcn olan dengesizli\u011fe \u015f\u00f6yle parmak bas\u0131yordu;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u0642\u064e\u0648\u0651\u064e\u0627\u0645\u0650\u064a\u0646\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0634\u064f\u0647\u064e\u062f\u064e\u0627\u0621\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u0650\u0633\u0652\u0637\u0650 \u06d6 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062c\u0652\u0631\u0650\u0645\u064e\u0646\u0651\u064e\u0643\u064f\u0645\u0652 \u0634\u064e\u0646\u064e\u0622\u0646\u064f \u0642\u064e\u0648\u0652\u0645\u064d \u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0644\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u062f\u0650\u0644\u064f\u0648\u0627 \u06da \u0627\u0639\u0652\u062f\u0650\u0644\u064f\u0648\u0627 \u0647\u064f\u0648\u064e \u0623\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0644\u0650\u0644\u062a\u0651\u064e\u0642\u0652\u0648\u064e\u0649\u0670 \u06d6 \u0648\u064e\u0627\u062a\u0651\u064e\u0642\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u062e\u064e\u0628\u0650\u064a\u0631\u064c \u0628\u0650\u0645\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e\u201cBir kavme olan kininiz, sizi adaletsizli\u011fe sevk etmesin. Adaletli olun, \u00e7\u00fcnk\u00fc o, takvaya daha yak\u0131nd\u0131r.\u201d (Maide 8) Allah Resul\u00fc \u201cAhsen\u2019i Takvim\u201d olarak yarat\u0131lan insan i\u00e7in dengenin en g\u00fczel \u00f6rne\u011fiydi. Ona(sav) bakan, Onun emirlerine uyan i\u00e7in dengesizlik m\u00fcmk\u00fcn de\u011fildir. A\u015f\u0131r\u0131l\u0131k ve gev\u015feklik durumuna d\u00fc\u015fmemek Onun direktiflerine uymak ve Onu \u00f6rnek edinmekle m\u00fcmk\u00fcnd\u00fcr. Duygu d\u00fc\u015f\u00fcnce ve amel aras\u0131ndaki dengeyi kurmak isteyen Ona bakmal\u0131d\u0131r. Zira Onda ve Onun terbiyesinden ge\u00e7mi\u015f olan sahabesinde bunun e\u015fsiz \u00f6rneklerini bulacakt\u0131r. Denge e\u015f anlaml\u0131s\u0131 olan adalet ve itidali sahabe aras\u0131nda nas\u0131l tesis etti\u011finin \u00f6rnekleri bir hayli fazlad\u0131r. Birka\u00e7 tanesinden \u00f6rnek verecek olursak; Said b. Hi\u015fam anlat\u0131yor; \u201c\u00d6nce kar\u0131m\u0131 bo\u015famak, sonra kendime ait mallar\u0131 satmak, elime ge\u00e7enlerle at ve silah alarak \u00f6l\u00fcnceye kadar cihad etmek i\u00e7in Medine'ye g\u00f6\u00e7 ettim. Kavmimden kar\u015f\u0131la\u015ft\u0131\u011f\u0131m bir grup, daha \u00f6nce de alt\u0131 ki\u015filik bir ekibin Allah Rasul\u00fc zaman\u0131nda b\u00f6yle bir i\u015fe te\u015febb\u00fcs ettiklerini, Allah Rasul\u00fc' n\u00fcn "Ben size g\u00fczel bir \u00f6rnek de\u011fil miyim?" diyerek onlar\u0131 bu i\u015ften men etti\u00ad\u011fini haber verdi. Ben de evime, ailemin yan\u0131na geri d\u00f6nd\u00fcm."[10]Yukar\u0131da an\u0131lan alt\u0131 ki\u015filik grubun Allah Rasul\u00fc taraf\u0131n\u00addan reddedilmesinin gerek\u00e7esi yine dengesizli\u011fe meyil. \u0130\u00e7e\u00adrisinde Selman, S\u00fcheyb, Ebu Zer (R.a.) gibi isimlerin de bulundu\u011fu bu grup, Rasulullah' a gelerek, kendilerini i\u011fdi\u015f ettirip \u0131ss\u0131z bir yere \u00e7ekileceklerini, orada -kendi aile ve \u00e7ocuk\u00adlar\u0131 da d\u00e2hil d\u00fcnyevi her \u015feyden el-etek \u00e7ekip ibadet ve taatla me\u015fgul olacaklar\u0131n\u0131 s\u00f6ylemi\u015fler, bunun \u00fczerine Allah Rasul\u00fc kendisinin Nebi oldu\u011funu hat\u0131rlatarak "Ben size g\u00fczel bir \u00f6r\u00adnek de\u011fil miyim?" buyurmu\u015f ve k\u0131zm\u0131\u015ft\u0131.Biri dengenin \u00fcst\u00fc (ifrat) di\u011feri dengenin alt\u0131 (tefrit) olan bu iki olay\u0131n sahabe taraf\u0131ndan birlikte de\u011ferlendirilmesi de olduk\u00e7a manidar. Bilek ve y\u00fcrek dengesinin sa\u011flanmas\u0131na \u00f6rnek te\u015fkil eden bu olaylar\u0131 bir ba\u015fka zaman ve zeminde ger\u00ad\u00e7ekle\u015fen \u015fu olay tamamlamakta:Allah Rasul\u00fc bir seriyye g\u00f6ndermi\u015fti. Abdullah b. Reva\u00adha' n\u0131n da o seriyyede gitmesini istemi\u015fti. G\u00fcnlerden cumayd\u0131. Namazdan sonra Allah Rasul\u00fc, Abdullah b. Revaha'y\u0131 orada g\u00f6r\u00fcnce sordu:- "Ni\u00e7in arkada\u015flar\u0131nla birlikte erkenden gitmedin?" Abdullah:- "Cumay\u0131, Rasulullah' \u0131n ard\u0131nda k\u0131lmak istedim. Nas\u0131l olsa onlara tekrar yeti\u015firim." dedi.Allah Rasul\u00fc:- \u201cYery\u00fcz\u00fcndeki her \u015feyi infak etseydin yine onlarla birlikte \u00e7\u0131kman\u0131n sevab\u0131na eri\u015femezdin.\u201d Buyurdu.[11]Yukar\u0131da ge\u00e7en hadiseyi K\u00fct\u00fcb-i Sitte\u2019nin rivayet etti\u011fi \u015fu olayla birlikte d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde dengenin mahiyeti otaya \u00e7\u0131kar;Adam\u0131n birisi Peygamber (sav)\u2019in huzuruna gelerek, ondan sava\u015fa kat\u0131lmak i\u00e7in izin istedi. Allah Rasulu; \u201cAnan baban sa\u011f m\u0131?\u201d diye sordu. \u201cEvet\u201d diye kar\u015f\u0131l\u0131k verdi. Bunun \u00fczerine Rasulullah (sav) \u015f\u00f6yle buyurdu; \u201cO halde git onlar\u0131 raz\u0131 et.\u201d Benzer bir olay Taberani\u2019nin haber verdi\u011fine g\u00f6re Ebu Hureyre\u2019nin de ba\u015f\u0131ndan ge\u00e7mi\u015ftir.Evet, b\u00fct\u00fcn bu \u00f6rnekler, Allah Rasulu (sav)\u2019nun g\u00fczel \u00f6rnekli\u011finde dengenin tuttu\u011fu \u00f6nemli yeri i\u015faret etmektedir.DENGES\u0130ZL\u0130K NASIL BA\u015eLADI?Maide s\u00fcresinin 8. ayetinde belirtildi\u011fi gibi tam anlam\u0131yla '' muttaki" olmak demeye gelen denge, bireysel ve toplumsal bir davran\u0131\u015f bi\u00e7imi olarak Rasulullah'tan sonra \u00e7ok uzun s\u00fcr\u00admedi. Kafa, y\u00fcrek ve bile\u011fin dengeli bir bi\u00e7imde kullan\u0131ld\u0131\u011f\u0131 g\u00fcnler \u00e7abuk tarihe kar\u0131\u015ft\u0131. Bu alt\u0131n dengeyi ki\u015fili\u011finde olu\u015f\u00adturabilmi\u015f k\u00e2mil insanlar yeti\u015fmedi de\u011fil. Ama onlar bu den\u00adgeyi bir daha, asr-\u0131 saadet gibi, topluma mal edecek ortam\u0131 ye f\u0131rsat\u0131 yakalayamad\u0131lar.B\u00fct\u00fcnden ilk ayr\u0131lan par\u00e7a 'bilek dengesiydi. Ad\u0131na saadet denilen denge \u00e7a\u011f\u0131nda, cihad bir meslek olarak de\u011fil bir iba\u00addet olarak yap\u0131l\u0131yordu. Dahas\u0131 \u0130slam\u2019la insan aras\u0131ndaki engelleri kald\u0131rman\u0131n m\u00fccadelesiydi cihad. \u00d6lmenin ve \u00f6ld\u00fcrmenin in\u00adsancas\u0131n\u0131 \u00e7oktand\u0131r unutan insanl\u0131\u011fa g\u00fczelce \u00f6lmeyi ve g\u00fczelce \u00f6ld\u00fcrmeyi \u00f6\u011fretmenin ad\u0131yd\u0131. Bar\u0131\u015f\u0131n en kal\u0131c\u0131 y\u00f6ntemiydi.Evet, b\u00fct\u00fcn bunlarla birlikte cihad kulun Rabbine kar\u015f\u0131 verdi\u011fi s\u0131navlar\u0131n en \u00e7etiniydi. \u00c7\u00fcnk\u00fc sava\u015f, meydanlarda de\u00ad\u011fil, \u00f6nce y\u00fcreklerde ba\u015fl\u0131yordu. Y\u00fcre\u011findeki sava\u015fta yenilenler m\u00fccahit olma vasf\u0131n\u0131 ta ba\u015ftan kaybediyorlard\u0131. \u00c7\u00fcnk\u00fc onlar\u0131 cihad alan\u0131na binitleri de\u011fil imanlar\u0131 g\u00f6t\u00fcr\u00fcyordu. G\u00f6z\u00fcnde fer, dizinde derman kalmam\u0131\u015f bir iman, sahibine can ba\u011f\u0131\u015fla\u00adtacak enerjiyi pompalayamayacak, bunun do\u011fal sonucu ola\u00adrak da o, m\u00fccadeleyi ba\u015f\u0131ndan kaybedecekti.Dengesizlik nebevi metottan ayr\u0131lmakla yava\u015f yava\u015f peyda olmakta ve b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 da beraberinde getirmekteydi. Bu ayr\u0131l\u0131\u015f sirayet etti\u011fi her yeri kurutmu\u015f ve at\u0131lan her ad\u0131mda meyvesini vermeye ba\u015flam\u0131\u015ft\u0131r.Nebevi siyaset sultani siyasete, adalet istibdada d\u00f6n\u00fc\u015f\u00fcn\u00adce, cihad da meslekle\u015fti. \u00c7\u00fcnk\u00fc saltanatlar hakka ve halka yaslanamazd\u0131. Ayakta kalmas\u0131 i\u00e7in bir "g\u00fc\u00e7" e ihtiyac\u0131 vard\u0131. Bu g\u00fc\u00e7 de ordudan ba\u015fkas\u0131 de\u011fildi. Bu \u015fekilde b\u00fct\u00fcnden ay\u00adr\u0131lan silah, ganimet h\u0131rs\u0131n\u0131n da tesiriyle kurumla\u015ft\u0131. Her ku\u00adrumun kendine \u00f6zg\u00fc bir mek\u00e2na ihtiyac\u0131 vard\u0131. Silah i\u00e7in o mek\u00e2n "k\u0131\u015fla" oldu. M\u00fccahid i\u00e7in m\u00fc'min olmak yetmiyor bir de "k\u0131\u015flac\u0131" olmak gerekiyordu.Ard\u0131ndan, m\u00fc'mini derinlik sahibi k\u0131lan ve Rabbanile\u015f\u00adtiren \u00e7e\u015fitli Kur' ani fak\u00fclteler olan ittika, edep, ihsan, zikir, \u015f\u00fck\u00fcr \u00f6zetle \u0130slam irfan\u0131 b\u00fct\u00fcnden ayr\u0131ld\u0131. H\u00e2lbuki bu say\u0131\u00adlanlar, m\u00fcsl\u00fcmanlar i\u00e7erisinde belli bir z\u00fcmreyle ilgili '\u015feyler de\u011fildi; iman ve takva ile do\u011frudan ilgisi olan talim ve terbiye y\u00f6ntemleriydi. Bu fak\u00fcltelerin t\u00fcm\u00fcn\u00fcn esaslar\u0131n\u0131 -hatta de\u00adtaylar\u0131n\u0131- Kur'an'da bulmak m\u00fcmk\u00fcnd\u00fc. \u00c7\u00fcnk\u00fc insan\u0131 "ah\u00adsen-i takvim" \u00fczere yaratan Allah'\u0131n onun en b\u00fcy\u00fck iki de\u011feri olan kalbini ve ruhunu ihmal etmesi d\u00fc\u015f\u00fcn\u00fclemezdi.Yukarda say\u0131lan de\u011ferlere sahip olmak i\u00e7in m\u00fcsl\u00fcman ol\u00admak yetmeyecek art\u0131 "tekkeci" olmak gerekecekti. \u0130slam'\u0131n \u015fah\u00adsiyetli insan\u0131, bir yara daha alm\u0131\u015ft\u0131. Kurumla\u015fan her yap\u0131 bera\u00adberinde bir b\u00fct\u00fcn olan dinden bir par\u00e7a al\u0131p g\u00f6t\u00fcr\u00fcyordu."Tesbih" kendisine mek\u00e2n bulur da "kitap" bulamaz m\u0131y\u00add\u0131? Elbet o da buldu.Resmi olmayan tarihi \u00e7ok \u00f6ncelere dayanmakla birlik te ilmin kurumla\u015fmas\u0131 resmen Nizamiye Medreseleri eliy\u00adle oldu. Selef, ilmi Allah r\u0131zas\u0131 i\u00e7in kesbederlerdi, Ayn\u0131 za\u00admanda bir ibadetti ilim; ebedi saadetin bir arac\u0131yd\u0131. \u00c7\u00fcnk\u00fc \u201cAllah\u2019tan gere\u011fi gibi \u00e2limler sak\u0131n\u0131r\u201dd\u0131. \u0130lk medreseler a\u00e7\u0131ld\u0131\u011f\u0131nda bunu duyan Maveraunnehir ulemas\u0131ndan biri, \u201cEyvah ilim \u00f6ld\u00fc\u201d demi\u015f ve eklemi\u015fti: \u201c Biz ilmi d\u00fcnya ge\u00e7imi i\u00e7in de\u011fil Allah r\u0131zas\u0131 i\u00e7in \u00f6\u011freniyorduk. Bunun i\u00e7in de ilme samimi ve ihlasl\u0131 insanlar talip oluyorlard\u0131. \u00c7\u00fcnk\u00fc ucunda zahmet ve me\u015fakkat vard\u0131. Hi\u00e7 bir d\u00fcnyevi kar\u015f\u0131l\u0131\u011f\u0131 yoktu. Ama bundan sonra, medreseler arac\u0131l\u0131\u011f\u0131yla sultanlar\u0131n sat\u0131n ald\u0131\u011f\u0131 bir ara\u00e7 olacak. \u0130lmin para etti\u011fini g\u00f6ren insanlar onu elde etmeye \u00e7al\u0131\u015facaklar. \u0130lmi elde edecekler ama ihlas ve takvay\u0131 kaybedecekler."Evet, bu tahminlerin t\u00fcm\u00fc ger\u00e7ekle\u015fmi\u015fti; ilim art\u0131k "ahi\u00adret az\u0131\u011f\u0131" de\u011fil "d\u00fcnya az\u0131\u011f\u0131" idi.Dengesizlikle kurumla\u015fma aras\u0131nda kurdu\u011fumuz ili\u015fki\u00adden, bir genelleme yapt\u0131\u011f\u0131m sonucu \u00e7\u0131kar\u0131lmamal\u0131. \u0130slam'\u0131n b\u00fct\u00fcnc\u00fcl insan tipinin par\u00e7alan\u0131\u015f\u0131n\u0131 a\u00e7\u0131klamak i\u00e7in kurum\u00adla\u015fman\u0131n olumsuzluklar\u0131na dikkat \u00e7ekmek zorundayd\u0131k. Ku\u00adrumla\u015fma ger\u00e7ekle\u015fmeden \u00f6nceki \u00f6rneklerin t\u00fcm\u00fc m\u00fcspet olamayaca\u011f\u0131 gibi, kurumla\u015fmadan sonraki \u00f6rneklerin t\u00fcm\u00fc de menfi olamaz.\u0130slam'\u0131n Saadet Asr\u0131ndaki alt\u0131n dengesinin par\u00e7alan\u0131\u015f hik\u00e2yesi a\u015fa\u011f\u0131 yukar\u0131 b\u00f6yleydi. Ard\u0131ndan bunun felsefesi yap\u0131l\u00add\u0131. Taraflar, taraftarlar ortaya \u00e7\u0131kt\u0131. B\u00f6l\u00fcnme k\u0131sa zamanda t\u00fcm dini ve toplumsal alanlara yay\u0131ld\u0131. Akide bile kendisini bundan kurtaramad\u0131. Zahir-bat\u0131n tart\u0131\u015fmas\u0131 ve tekke-medrese at\u0131\u015fmas\u0131 bazen vahim boyutlara ula\u015ft\u0131. Bu ba\u011flamda kimi b\u00f6lgeler \u00e7at\u0131\u015fmalara sahne oldu. Her kesimin eyyamc\u0131lar\u0131 s\u0131rt\u00adlar\u0131n\u0131 sulta sahiplerine dayayarak ellerinde bulundurduklar\u0131 hakikat par\u00e7as\u0131n\u0131 kutsamaya, di\u011ferlerini de yok saymaya \u00e7a\u00adl\u0131\u015f\u0131yorlard\u0131.\u00d6zetle duygu, d\u00fc\u015f\u00fcnce ve hareket birbirinden ayr\u0131lm\u0131\u015f, her biri kendisine bir isim bularak hiziple\u015fmi\u015fti. Sonralar\u0131 bu ekoller kendilerine mahsus ilmi disiplinler olu\u015fturdular. Her birinin kendine \u00f6zg\u00fc l\u00fcgat ve \u0131st\u0131lahlar\u0131 vard\u0131. \u0130\u015fin k\u00f6t\u00fcs\u00fc"Her hizip kendi yan\u0131ndakiyle \u00f6v\u00fcn\u00fcyordu!" (Rum\/32) "Bu haki\u00adkattendir." yerine "Hakikat budur!" diyordu. Herkesi, elinde bulundu\u011funu sand\u0131\u011f\u0131 hakikatin o par\u00e7as\u0131na \u00e7a\u011f\u0131r\u0131yor, o par\u00ad\u00e7ay\u0131 elinde bulunduran\u0131n kurtuldu\u011funu (necat), geride kala\u00adn\u0131n sap\u0131tt\u0131\u011f\u0131n\u0131 (dalal) iddia ediyordu.Bu \u015fekilde ba\u015flayan par\u00e7alanma giderek insan\u0131m\u0131z\u0131n tabia\u00adt\u0131 haline geldi. G\u00fcn\u00fcm\u00fczde ya\u015fad\u0131\u011f\u0131m\u0131z vahim durumun tarihi arka-plan\u0131 k\u0131saca b\u00f6yleydi.Bu arka-plan\u0131n etkisi olanca \u015fiddetiyle g\u00fcn\u00fcm\u00fczde de s\u00fc\u00adr\u00fcyor. Meziyetlerin tarihte kalan\u0131 olmu\u015ftur belki, ama hi\u00e7 bir rezilet tarihte kalmad\u0131. G\u00fcn\u00fcm\u00fcze de\u011fi\u015fik y\u00f6ntem ve isimler alt\u0131nda ta\u015f\u0131nd\u0131.Bug\u00fcn insan\u0131m\u0131z\u0131n duygusuna, d\u00fc\u015f\u00fcncesine ve eylemine musallat olan dengesizli\u011fin temelinde, bu olumsuz gelenek ya\u00adt\u0131yor.Asl\u0131nda dengeyi bozmak isteyenlerin planlar\u0131 t\u0131k\u0131r t\u0131k\u0131r i\u015fledi. Bu plan\u0131 kuranlar, insanlar\u0131 peygamberi metottan uzakla\u015ft\u0131rarak emellerine ula\u015facaklar\u0131n\u0131 anlad\u0131lar da s\u00f6zde m\u00fcsl\u00fcmanlar bu metotla dengeyi sa\u011flayaca\u011f\u0131n\u0131 anlayamad\u0131lar. Bu metottan ayk\u0131r\u0131 da hareket edebileceklerini d\u00fc\u015f\u00fcnerek \u00e7a\u011f\u0131n de\u011fi\u015fmesi gibi sebeplerle bu yanl\u0131\u015flar\u0131na k\u0131l\u0131f uydurdular. Tek bir \u00e7at\u0131 alt\u0131ndayken ihti\u015fama kavu\u015fan insano\u011flu bu \u00e7at\u0131y\u0131 b\u0131rak\u0131p yeni \u00e7at\u0131lar in\u015fa edince hizipler, gruplar peyda oldu. Bir \u00e7ok olumsuzlu\u011fun meydana geli\u015finden bahsedebiliriz, \u00f6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr. Bu metottan s\u0131yr\u0131l\u0131\u015f beraberinden b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 getirmi\u015ftir ki y\u0131k\u0131m\u0131n ger\u00e7ekle\u015fti\u011fi ve ger\u00e7ekle\u015fmeye de devam etti\u011fi yerde dengeden bahsetmek beyhudedir.DENGES\u0130ZL\u0130\u011e\u0130N \u00c7A\u011eDA\u015e YANSIMALARI\u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0649\u0670 \u0633\u064e\u0639\u064e\u0649\u0670 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0644\u0650\u064a\u064f\u0641\u0652\u0633\u0650\u062f\u064e \u0641\u0650\u064a\u0647\u064e\u0627 \u0648\u064e\u064a\u064f\u0647\u0652\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u062d\u064e\u0631\u0652\u062b\u064e \u0648\u064e\u0627\u0644\u0646\u0651\u064e\u0633\u0652\u0644\u064e \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0641\u064e\u0633\u064e\u0627\u062f\u064e\u201cO, i\u015f ba\u015f\u0131na ge\u00e7ti mi (ya da s\u0131rt\u0131n\u0131 \u00e7evirip gitti mi) yery\u00fcz\u00fcnde bozgunculuk \u00e7\u0131karmaya, ekini ve nesli helak etmeye \u00e7aba harcar. Allah ise, bozgunculu\u011fu sevmez.\u201d (Bakara\/205)G\u00fcn\u00fcm\u00fcz insan\u0131nda denge, y\u00fcrek aleyhine bozulmu\u015ftur. Kalp ihmal edilince ortada bir \u015fey kalmamaktad\u0131r. Mahl\u00fbkat\u0131n e\u015frefi insan, insan\u0131n e\u015frefi ise kalptir. Hi\u00e7 bir \u015feyin fayda vermedi\u011fi bir g\u00fcnde "selim bir kalbin fayda verece\u011fi ger\u00e7e\u011fini Kur\u2019an\u2019dan \u00f6\u011freniyoruz. (\u015euara\/88-89)Allah Rasul\u00fcn\u00fcn beyan etti\u011fi gibi kalp, insan\u0131n merkezi, v\u00fccudun komuta mahalli, iman\u0131n meskenidir. Kalp, Allah' \u0131n tecelligah\u0131d\u0131r; Allah'la insan aras\u0131ndaki ili\u015fkinin koordine edildi\u011fi ulvi bir mek\u00e2nd\u0131r. \u00d6zetle kalp, bir n\u00fckleer g\u00fc\u00e7 merke\u00adzidir. Ka\u00e7 ki\u015fi i\u00e7erisinde b\u00f6ylesine m\u00fcthi\u015f bir imk\u00e2n ta\u015f\u0131d\u0131\u011f\u0131\u00adn\u0131n fark\u0131nda?Ald\u0131\u011f\u0131m\u0131z Bat\u0131 kaynakl\u0131 rasyonalist ve pozitivist e\u011fitimin tahribat\u0131na u\u011frayan organlar\u0131m\u0131z\u0131n ba\u015f\u0131nda kalp gelmektedir. Ama\u00e7 imanlar\u0131 \u00f6ld\u00fcrmek ya da etkisiz hale getirmekse, elbet hedef de y\u00fcrek olacakt\u0131r. Mek\u00e2n\u0131 ba\u015f\u0131na y\u0131k\u0131lm\u0131\u015f bir iman, kendisine saray olmas\u0131 gerekirken kendisine zindan edilen bir y\u00fcrekte ne yapabilir ki?\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0625\u0650\u0646\u0652 \u062a\u064f\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u064a\u064e\u0631\u064f\u062f\u0651\u064f\u0648\u0643\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0639\u0652\u0642\u064e\u0627\u0628\u0650\u0643\u064f\u0645\u0652 \u0641\u064e\u062a\u064e\u0646\u0652\u0642\u064e\u0644\u0650\u0628\u064f\u0648\u0627 \u062e\u064e\u0627\u0633\u0650\u0631\u0650\u064a\u0646\u064e\u201cEy m\u00fcminler, e\u011fer k\u00e2firlere itaat ederseniz sizleri topuklar\u0131n\u0131z \u00fczerinde geriye d\u00f6nd\u00fcr\u00fcrler de h\u00fcsrana u\u011frars\u0131n\u0131z.\u201d(Al-i \u0130mran\/149)\u00c7a\u011fda\u015f e\u011fitimin hedefi, iman\u0131n iktidar\u0131n\u0131 elinden almakt\u0131r. \u0130ktidar\u0131 elinden al\u0131nm\u0131\u015f bir iman, sadece bir y\u00fcrek aksesuar\u0131d\u0131r. \u015eimdilerde ya\u015fan\u0131lan a\u00e7mazlar\u0131n kayna\u011f\u0131 da bilim ve teknolojiyle radyasyonlanm\u0131\u015f imanlar\u0131n iktidars\u0131zl\u0131\u011f\u0131 de\u011fil mi\u00addir? \u0130manlar, "vehn" (uyu\u015fukluk, p\u0131s\u0131r\u0131kl\u0131k) illetine tutularak di\u015fi-t\u0131rna\u011f\u0131 s\u00f6k\u00fclm\u00fc\u015f uysal bir arslana benzetildi. Kalp imana mesken olmas\u0131 gerekirken ona mahbes oldu.Tuzu kuru bir \u0130slamc\u0131l\u0131k moda \u015fimdilerde. Ki\u015fiye sadece \u0130slam' \u0131n kazand\u0131rabilece\u011fi en g\u00fczel sermaye olan duygudan, derinlikten, i\u00e7 zenginli\u011finden yoksun garip bir 'tip' \u00e7\u0131kar\u0131lma\u00adya \u00e7al\u0131\u015f\u0131l\u0131yor. Duygusu ve ya\u015fant\u0131s\u0131 bir "lord" ya da bir "kont" gibi oldu\u011fu halde bir m\u00fcsl\u00fcman gibi d\u00fc\u015f\u00fcnen; iman\u0131n\u0131 akl\u0131\u00adn\u0131n eline verip akl\u0131yla iman eden hilkat garibesi tipler. M\u00fc\u00adnaf\u0131klar suresinde an\u0131ld\u0131\u011f\u0131 gibi, \u0130slam\u0131 kavray\u0131\u015f\u0131na, d\u00fc\u015f\u00fcnce\u00adlerinin parlakl\u0131\u011f\u0131na ya da ayetlerin aras\u0131nda zek\u00e2 oyunlar\u0131 ve mant\u0131k bilmeceleri \u00e7\u00f6zer gibi dola\u015fmas\u0131na, yani konu\u015fmas\u0131na hayran kal\u0131yorsunuz. (M\u00fcnafikun\/4)M\u00fcsl\u00fcman\u0131n en g\u00fc\u00e7l\u00fc organ\u0131 y\u00fcre\u011fidir; -Allah'la olsun kullarla olsun- her t\u00fcrl\u00fc ili\u015fkiyi oradan ba\u015flat\u0131r. \u00d6rne\u011fin iki marxistle iki m\u00fcsl\u00fcman aras\u0131ndaki ili\u015fki aras\u0131nda fark olmal\u0131. "Garda\u015f"l\u0131k "yolda\u015f"l\u0131\u011fa d\u00f6n\u00fc\u015fmemeli. Dava vs. ad\u0131n\u0131 koy\u00addu\u011fumuz mevhum \u015feyler, b\u00f6ylesine bir tatl\u0131 su \u0130slamc\u0131l\u0131\u011f\u0131n\u0131n bahanesi olamazlar. Hissetmeyen, \u00fcrpermeyen, yanmayan, h\u00fcz\u00fcnlenmeyen kalple ta\u015f aras\u0131nda ne fark var? Kitab' a g\u00f6re ta\u015flar bile b\u00f6ylesi bir kalpten daha iyi:\u062b\u064f\u0645\u0651\u064e \u0642\u064e\u0633\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650 \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0647\u0650\u064a\u064e \u0643\u064e\u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0623\u064e\u0648\u0652 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0642\u064e\u0633\u0652\u0648\u064e\u0629\u064b \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u062a\u064e\u0641\u064e\u062c\u0651\u064e\u0631\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0647\u064e\u0627\u0631\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0634\u0651\u064e\u0642\u0651\u064e\u0642\u064f \u0641\u064e\u064a\u064e\u062e\u0652\u0631\u064f\u062c\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0645\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u0628\u0650\u0637\u064f \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u063a\u064e\u0627\u0641\u0650\u0644\u064d \u0639\u064e\u0645\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e"Sonra kalpleriniz yine kat\u0131la\u015ft\u0131; ta\u015f gibi, hatta daha kat\u0131. \u00c7\u00fcnk\u00fc ta\u015flardan \u00f6yleleri vard\u0131r ki onlardan \u0131rmaklar f\u0131\u015fk\u0131r\u0131r, \u00f6yleleri vard\u0131r ki yar\u0131\/arak ortas\u0131ndan sular \u00e7a\u011flar, \u00f6yleleri de var ki Allah korkusundan, yuvarlan\u0131r. Allah yapmakta olduklar\u0131n\u0131z\u00addan gafil de\u011fildir." (Bakara\/74)E\u011fer ta\u015f\u0131d\u0131\u011f\u0131n kalp b\u00f6yleyse, daha fazla hamall\u0131\u011f\u0131n\u0131 yapma onun. Bir \u00f6m\u00fcr g\u00f6\u011fs\u00fcnde granitten bir par\u00e7a ta\u015f\u0131maya seni kim ve ne mecbur ediyor? Kald\u0131r, at!M\u00fcsl\u00fcman gen\u00e7li\u011fin manevi alanda d\u00fc\u015ft\u00fc\u011f\u00fc sefalet diz boyu. Bunun sonucu olarak dini ideoloji, Kitab' \u0131 manifesto, Rasul\u2019\u00fc bir ideolog, tebli\u011fi propaganda, m\u00fcbelli\u011fi propagandist, cihad\u0131 kavga, tefekk\u00fcr\u00fc ak\u0131l y\u00fcr\u00fctme, daveti \u00e7enebazl\u0131k gibi anlad\u0131k ve anlatt\u0131k. Bu \u0130slimi de\u011ferleri \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kard\u0131\u011f\u0131\u00adm\u0131z i\u00e7in, bir neslin hayat\u0131nda devrim yapan bu \u015feyler, bizim hayat\u0131m\u0131zda b\u0131rak\u0131n\u0131z devrimi, k\u00fc\u00e7\u00fck bir evrim bile yapmad\u0131.E\u011fitilmedik, \u00f6\u011frendik. Biri olmadan di\u011feri pek bir \u015feye yaramad\u0131. Bakt\u0131k ama g\u00f6remedik; g\u00f6rd\u00fc\u011f\u00fcm\u00fcz\u00fc sand\u0131k. Bil\u00addik ama anlayamad\u0131k. Kazara anlam\u0131\u015fsak ya\u015fayamad\u0131k. Ya\u015fad\u0131ysak ihlasa ula\u015famad\u0131k. Bazen bilmedi\u011fimiz i\u00e7in, bazen de bilip anlayamad\u0131\u011f\u0131m\u0131z i\u00e7in d\u00fc\u015fman olduk.Dengesizli\u011fin \u00e7a\u011f\u0131m\u0131zdaki bir di\u011fer ad\u0131 \u201cModern \u0130slam\u201d. Bir de Radikal \u0130slam dedikleri bir din de var.\u00a0 Asl\u0131nda durum \u015fundan ibaret; Ya\u015fad\u0131klar\u0131 co\u011frafyaya, g\u00fcndeme ve bunlar\u0131n getirdi\u011fi \u015fartlara g\u00f6re \u0130slam\u2019\u0131 uyarlamaya kalk\u0131\u015fmalar\u0131 ve buna \u0130slam demeleri. \u015eu imand\u0131r, bu imand\u0131r, \u0130slam \u015fu demektir. \u0130slam \u015f\u00f6yledir diyerek kendi tezlerini desteklemeye ya da me\u015frula\u015ft\u0131rmaya \u00e7al\u0131\u015farak bir dengesizlik furyas\u0131 hakim olmu\u015ftur. \u0130slam\u2019\u0131n emir ve nehiyleri a\u011fr\u0131na gidenler bu dini reddetmek yerine kendilerinin de kabullenebilece\u011fi bir hale getirdiler ve buna da \u0130slam ve \u0130man dediler. Asl\u0131nda Allah (cc) 15 as\u0131r \u00f6ncesinde bu gibi kimselere cevaben Kur\u2019an-\u0131 Kerim\u2019de mealen \u015f\u00f6yle buyurmu\u015ftur;\u0642\u064f\u0644\u0652 \u0623\u064e\u062a\u064f\u0639\u064e\u0644\u0651\u0650\u0645\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0628\u0650\u062f\u0650\u064a\u0646\u0650\u0643\u064f\u0645\u0652 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0643\u064f\u0644\u0651\u0650 \u0634\u064e\u064a\u0652\u0621\u064d \u0639\u064e\u0644\u0650\u064a\u0645\u064cDe ki: "Siz Allah'a dininizi mi \u00f6\u011freteceksiniz? Oysa Allah, g\u00f6klerde ve yerde olanlar\u0131 bilir. Allah, her \u015feyi bilendir." (H\u00fccurat\/16)Bu gibi giri\u015fimler \u0130slam\u2019\u0131n anla\u015f\u0131lmas\u0131 ve yay\u0131lmas\u0131 i\u00e7in oldu\u011funu ve buna benzer masumane cevaplarla s\u00fcslenmektedir. H\u00e2lbuki bu tutumun getirdi\u011fi dengesizli\u011fin yery\u00fcz\u00fcnde sirayet etmedi\u011fi yer kalmam\u0131\u015ft\u0131r. Tabiata dahi sirayet eden bu dengesizlik insanlar aras\u0131 ili\u015fkilerde vah\u015fet, anar\u015fi, g\u00fcvensizlik; insan\u0131n kendi benli\u011finde ise cevaps\u0131z sorular, psikoloji bozuklu\u011fu, dengesiz davran\u0131\u015flar, mutsuzluk ve bunlar\u0131n sonucu olarak otizm (i\u00e7e kapan\u0131kl\u0131k), intihar, cinayet, fuhu\u015f, olarak g\u00f6zlemlenmektedir.Alt\u0131n dengenin i\u00e7 d\u00fcnyam\u0131z aleyhine bozulmas\u0131n\u0131n teme\u00adlinde yatan sebeplerden bizi en fazla ilgilendiren \u00fc\u00e7\u00fcne de\u011fin\u00admek istiyorum. Bunlar: 1) S\u00f6zde Tevhid, 2) Faydas\u0131z Giri\u015fimler, 3) Kalpteki Duvarlar.Bunlar\u0131 maddeler halinde, a\u00e7arak ele alal\u0131m:S\u00f6zde TevhidTevhid anlay\u0131\u015f\u0131ndaki \u00e7arp\u0131kl\u0131k, \u0130slam' \u0131n do\u011fu\u015f tarihini iyi de\u011ferlendirememekten, ona sa\u011fl\u0131kl\u0131 bakamamaktan kaynak\u00adlan\u0131yor.Bilindi\u011fi \u00fczere 'Mekke d\u00f6nemi' ibadet ve muamelattan daha \u00e7ok tevhid akidesinin yerle\u015ftirilmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 d\u00f6nem\u00addir. Dinin temeli olan akidenin tohumu bu d\u00f6nemde kalplere yerle\u015ftirilmi\u015ftir. Saadet Asr\u0131n\u0131 kendi mant\u0131\u011f\u0131 i\u00e7erisinde kavrad\u0131\u011f\u0131m\u0131zda bu y\u00f6ntemin \u00f6ylesi bir toplum i\u00e7in en ge\u00e7erli y\u00f6ntem oldu\u011funu anlar\u0131z. Ne ki, bu d\u00f6nemi kendi \u015fartlar\u0131 ve \u00f6zg\u00fcn yap\u0131s\u0131 i\u00e7inde do\u011fru de\u011ferlendirememekten kaynakla\u00adnan, kimi y\u00f6nteme ili\u015fkin sorunlar ya\u015fanm\u0131\u015ft\u0131r daha sonra\u00adlar\u0131. Bug\u00fcn de i\u00e7imizde savunucular\u0131n\u0131n bulundu\u011fu \u00e7arp\u0131k bir tevhid anlay\u0131\u015f\u0131 geli\u015ftirilmi\u015ftir. Bu \u00e7arp\u0131kl\u0131k, Asr-\u0131 Saadetin kendine \u00f6zg\u00fc \u015fartlar\u0131n\u0131 ve imk\u00e2nlar\u0131n\u0131 unutarak '\u0130slamla\u015fma S\u00fcreci'ni aynen bu \u00e7a\u011fa ta\u015f\u0131may\u0131 istemekten kaynaklan\u0131yor.Gerek\u00e7e \u015fu: Bu d\u00f6nem madem tamam\u0131yla Mekke d\u00f6ne\u00admine tekab\u00fcl ediyor, o halde b\u00f6ylesi bir d\u00f6nemde yap\u0131lmas\u0131 gereken, Allah Rasul\u00fc'n\u00fcn yapt\u0131\u011f\u0131 gibi tevhid akidesini yerle\u015f\u00adtirmek; ahlak, muamelat ve eylemde o s\u0131ray\u0131 takip etmektir. Muamelat neyse ne ya, hele hele ahlakla, ihsanla, irfanla, nefis tezkiyesi ve ruh terbiyesiyle u\u011fra\u015fmak b\u00f6ylesi bir d\u00f6nemde l\u00fczumsuzdur. Tav\u0131r bu.Tutal\u0131m tart\u0131\u015f\u0131labilir olan bu tezi ve bu \u00fcslubu do\u011fru kabul edelim. Ayn\u0131 mant\u0131kla yola \u00e7\u0131kt\u0131\u011f\u0131m\u0131z zaman \u015fimdi okuyaca\u011f\u0131m \u015fu kerim ayetlerin Mekke'de nazil olu\u015funu nas\u0131l a\u00e7\u0131klayabiliriz? Unutulmamal\u0131 ki bu ayetler na\u00adzil oldu\u011fu s\u0131rada daha \u015farap k\u00fcpleri k\u0131r\u0131lmam\u0131\u015f, tesett\u00fcr farz olmam\u0131\u015f, faiz yasaklanmam\u0131\u015ft\u0131. Bir\u00e7ok farizan\u0131n ad\u0131 bile bilinmiyordu.Devlet de yoktu ortalarda. "Devlet"! \u0130yi m\u00fcsl\u00fcman olma\u00adn\u0131n \u015fart\u0131 saymak yerine bu ayetlerden yola \u00e7\u0131karak \u00f6nce y\u00fc\u00adrek devletini kurmak gerekiyor. Ayetlere d\u00f6nelim; dinleye\u00adlim m\u00fcttakilerin vas\u0131flar\u0131n\u0131:\u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u062c\u064e\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0628\u0650\u0627\u0644\u0652\u0623\u064e\u0633\u0652\u062d\u064e\u0627\u0631\u0650 \u0647\u064f\u0645\u0652 \u064a\u064e\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064f\u0648\u0646\u064e"Gece boyunca pek az uyurlar. Onlar, seher vakitlerinde is\u00adti\u011ffar ederler. " (Zariyat\/17-18)Ba\u015ftaki "kanu" nak\u0131s fiiline di'li ge\u00e7mi\u015f manas\u0131 (uyurlard\u0131) vermemiz gerekirdi gramatik a\u00e7\u0131dan. Ancak o zaman, ge\u00e7mi\u015f\u00adteki birilerine hitap ediyor san\u0131labilirdi ayetler. H\u00e2lbuki bunun hemen bir ayet \u00fczerinde cennete giren m\u00fcttaki m\u00fcminin d\u00fcnya hayat\u0131nda yapt\u0131klar\u0131 hik\u00e2ye edilmektedir; gece boyunca pek az uyumak ve seher vakitlerinde isti\u011ffar etmek gibi eylemler de ittikan\u0131n, dolay\u0131s\u0131yla cennetlik insan\u0131n vas\u0131flar\u0131ndan addedilmektedir.Evet, sen ey tevhidi ve akideyi \u00f6n plana alan arkada\u015f\u0131m! Mekke'de nazil oldu\u011funda ku\u015fku olmayan bu ayet senin "Mek\u00adke'nde" ni\u00e7in hala nazil olmad\u0131? G\u00fcnah\u0131 en son ne zaman i\u015flemi\u015ftik? Be\u015f y\u0131l \u00f6nce? Yok, bir y\u0131l? O da de\u011fil bir ay, de\u011fil bir hafta; yok, yok az \u00f6nce! Evet, bu do\u011fru. Hayat\u0131m\u0131zda g\u00fcnah aramak i\u00e7in \u00f6yle \u00e7ok uzaklara gitmeye gerek oldu\u011funu sanm\u0131\u00adyorum. De\u011fil mi ki, ki\u015fi hi\u00e7 g\u00fcnah i\u015flemese, \u015fu tu\u011fyan selinin ortas\u0131nda, toplumun f\u0131sk ve f\u00fccur makinas\u0131 gibi \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir or\u00adtamda, ona sessiz kalarak ya\u015famas\u0131 g\u00fcnah olarak yeter. Bu ko\u00adnuda ku\u015fkusu olanlar \u0130slam'daki emr-i bi'l-ma'ruf nehy-i ani'l\u00adm\u00fcnker farizas\u0131n\u0131n dayand\u0131\u011f\u0131 naslar\u0131 tekrar g\u00f6zden ge\u00e7irsinler.Bu durumda "Allah'\u0131n \u0130sti\u011ffar ediniz! emrine uyarak ve Zariyat'taki tavsiyeyi tutarak Rabbinin huzurunda havf ve ha\u015fyetle boyun b\u00fckerek son yapt\u0131\u011f\u0131n isti\u011ffar ne zamand\u0131?" diye sorulsa ceva\u00adb\u0131m\u0131z ne olurdu, bilmiyorum.Allah Rasul\u00fcn\u00fcn ve sahabenin Mekke'sinde nazil olup da bizim Mekke'mizde hala nazil olmayan ayetleri okumaya de\u00advam edelim:\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u0645\u064f\u0634\u0652\u0641\u0650\u0642\u064f\u0648\u0646\u064e\u201cGer\u00e7ekten Rabblerine olan ha\u015fyetlerinden dolay\u0131 sayg\u0131yla korkanlar.\u201d(M\u00fcminun\/57)Ayette ge\u00e7en "ha\u015fyet" ve "sayg\u0131yla korkmak" bir ruh ha\u00adlidir ki kitaplardan \u00f6\u011frenilmez; ya\u015fayarak \u00f6\u011frenilir. Genelde "sayg\u0131yla korkanlar" manas\u0131 verilen "mu\u015ffik\u00fcn" teriminde bile denge bariz bir bi\u00e7imde g\u00f6r\u00fcn\u00fcyor. Birbirine z\u0131t gibi gelen "sayg\u0131" ile "korku", asl\u0131nda ferdin Allah kar\u015f\u0131s\u0131ndaki ruh ha\u00adlini dengeleyen e\u015fit iki a\u011f\u0131rl\u0131k. Hemen sonraki ayetlerde bu denge kendini daha a\u00e7\u0131k bir bi\u00e7imde belli ediyor:\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0624\u0652\u062a\u064f\u0648\u0646\u064e \u0645\u064e\u0627 \u0622\u062a\u064e\u0648\u0652\u0627 \u0648\u064e\u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u062c\u0650\u0644\u064e\u0629\u064c \u0623\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0625\u0650\u0644\u064e\u0649\u0670 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u0631\u064e\u0627\u062c\u0650\u0639\u064f\u0648\u0646\u064e"Ve onlar Rabblerine d\u00f6neceklerinden dolay\u0131, verdiklerini kalpleri \u00fcrpererek verirler." (M\u00fcminun\/60)Evet, vereceksiniz; ama vermi\u015f olman\u0131n sevinci, \u015f\u0131mar\u0131kl\u0131\u011f\u0131 ve gururu yerine d\u00f6n\u00fcp bir de \u00fcrperti duyacaks\u0131n\u0131z; hem de ta y\u00fcre\u011finizde. Vermi\u015f olman\u0131n getirdi\u011fi "umudunuzu", verdi\u011finizin kabul\u00fcnden, amelinizin salih olup olmad\u0131\u011f\u0131ndan emin olamamaktan gelen bir "korku" ile dengeleyeceksiniz. E\u011fer bu \u015fekilde yapabilirsek, bir hayr\u0131, hay\u0131rl\u0131 bir usul, hay\u0131rl\u0131 bir niyet ve hay\u0131rl\u0131 bir gaye i\u00e7in yapan "hay\u0131rl\u0131lar" dan olma\u00adn\u0131n mu\u015ftusu da Kur'an'dan:\u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u064a\u064f\u0633\u064e\u0627\u0631\u0650\u0639\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u062e\u064e\u064a\u0652\u0631\u064e\u0627\u062a\u0650 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0647\u064e\u0627 \u0633\u064e\u0627\u0628\u0650\u0642\u064f\u0648\u0646\u064e\u201c\u0130\u015fte onlar hay\u0131rlarda yar\u0131\u015fmaktad\u0131rlar ve onlar bundan do\u00adlay\u0131 \u00f6ne ge\u00e7mektedir.\u201d (M\u00fcminun\/61)Bu Mekki ayetler "m\u00fc'minlerin ger\u00e7ekten kurtuldu\u011fu" m\u00fcjdesini verdikten sonra kurtulan m\u00fc'minlerin vas\u0131flar\u0131n\u0131 sayar:\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0641\u0650\u064a \u0635\u064e\u0644\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u062e\u064e\u0627\u0634\u0650\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0644\u0650\u0641\u064f\u0631\u064f\u0648\u062c\u0650\u0647\u0650\u0645\u0652 \u062d\u064e\u0627\u0641\u0650\u0638\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0644\u0650\u0623\u064e\u0645\u064e\u0627\u0646\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650\u0645\u0652 \u0631\u064e\u0627\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0635\u064e\u0644\u064e\u0648\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u064a\u064f\u062d\u064e\u0627\u0641\u0650\u0638\u064f\u0648\u0646\u064e"Onlar namazlar\u0131nda hu\u015fu i\u00e7inde olanlard\u0131r.Onlar bo\u015f \u015feylerin t\u00fcm\u00fcnden y\u00fcz \u00e7eviren\/erdir. Onlar zekat\u0131 yerine getirenlerdir. Ve onlar \u0131rzlar\u0131n\u0131 koruyanlard\u0131r. ""Onlar emanetlerine ve verdikleri s\u00f6ze riayet edenlerdir. Onlar namazlar\u0131n\u0131 koruyanlard\u0131r." (M\u00fcminun\/2-5 ve 8-9)Evet devletli Medine'de de\u011fil devletsiz Mekke'de, yani aki\u00adde ve tevhidin peki\u015ftirildi\u011fi Mekke'de "bo\u015f \u015feylerden y\u00fcz \u00e7evir\u00admek" gibi, "emanete ve verilen s\u00f6ze riayet" gibi bizim, biz tevhid davet\u00e7ilerinin, pek de \u00f6nem vermedi\u011fi konular i\u015flenmekte.Bu tavsiyelerin "devletli" de\u011fil ama "cemaatli" Mekke'de yap\u0131l\u0131yor olmas\u0131, \u00f6ncelikle "Mekke devri-Medine devri" s\u00fc\u00adrecini aynen her \u00e7a\u011fda ge\u00e7erli g\u00f6renlerin dikkatini \u00e7ekmesi gerekiyor. Usul tart\u0131\u015fmalar\u0131ndan \u00f6te bilinmesi gereken bir \u015fey var: Bu \u0130lahi tavsiyelerin, iman \u00e7er\u00e7evesinin i\u00e7ini dolduran ih\u00adsan ve irfan' a ula\u015fman\u0131n i\u015faret ta\u015flar\u0131 oldu\u011fu ger\u00e7e\u011fi...Bilelim ki, "rasul" olmadan \u00f6nce de "emin" olan bir pey\u00adgamberin \u00fcmmetiyiz. \u0130man\u0131n\u0131 kaybetsen de eminlik vasf\u0131n\u0131 kaybetmeyeceksin, fakat \u015funu da iyi bileceksin ki en b\u00fcy\u00fck ihanet imana yap\u0131lan ihanettir. Eminlik vasf\u0131n\u0131 kazan\u0131p d\u00fc\u015f\u00admanlar\u0131m\u0131z\u0131n a\u011fz\u0131ndan tescil ettirmedik\u00e7e vicdan aynas\u0131nda m\u00fc'min g\u00f6r\u00fcnsek de toplum aynas\u0131nda "m\u00fc'min" (emin olu\u00adnan kimse) olamayaca\u011f\u0131z demektir.Amelin de\u011fil iman\u0131n elbisesi, tevhidin s\u00fcs\u00fc olan bu ila\u00adhi tavsiyeleri aktarmay\u0131 s\u00fcrd\u00fcrerek tevhid anlay\u0131\u015f\u0131m\u0131z\u0131 tashih edelim: Bu ayetler de Mekkeli:Kur' an' \u0131n e\u011fitti\u011fi neslin Mekke'de muhatap oldu\u011fu bu ke\u00adrim ayetleri kafam\u0131zdaki "tevhid" \u015fablonuna uymuyor diye yok saymam\u0131z m\u00fcmk\u00fcn olmad\u0131\u011f\u0131na g\u00f6re, bunlar\u0131 Rabbani terbiyenin tevhitle do\u011frudan ilgili bir b\u00f6l\u00fcm\u00fc kabul etmemiz gerekecek. Okudu\u011fum ayetlerde ge\u00e7ti bunlar: Gece boyunca pek az uyumak, seher vakitlerinde isti\u011ffar etmek, Rabbleri kar\u015f\u0131s\u0131nda havf ve ha\u015fyet duymak, verdiklerini kalpleri \u00fcrpe\u00adrerek vermek, hay\u0131rda yar\u0131\u015fmak ve \u00f6ne ge\u00e7mek, hu\u015fu i\u00e7inde namaz k\u0131lmak, bo\u015f \u015feylerden y\u00fcz \u00e7evirmek, emanete ve veri\u00adlen s\u00f6ze riayet etmek, Allah' \u0131n, nefsine, yak\u0131nlar\u0131na, topluma ula\u015ft\u0131r\u0131lmas\u0131n\u0131 emrettiklerini ula\u015ft\u0131rmak, hesab\u0131 verememek\u00adten korkmak, Rabbin r\u0131zas\u0131n\u0131 istemek hususunda sabretmek, gizli a\u00e7\u0131k infak etmek, k\u00f6t\u00fcl\u00fc\u011f\u00fc iyilikle savmak...B\u00fct\u00fcn bunlar\u0131n tevhitle do\u011frudan ilgili olmad\u0131\u011f\u0131n\u0131 kimse s\u00f6yleyemez. E\u011fer bunu s\u00f6yl\u00fcyor ya da bu kanaati besliyorsak ve bundan dolay\u0131 da bu erdemleri \u00f6nemsemiyor veya erteliyorsak, tevhidi do\u011fru kavrayamam\u0131\u015f\u0131z demektir. \u00c7arp\u0131k tev\u00adhid anlay\u0131\u015f\u0131ndan kast\u0131m\u0131z i\u015fte budur.Takva, irfan, ihsan gibi \u00e7e\u015fitli kavramlarda ifadesini bu\u00adlan i\u00e7 zenginli\u011fin elde edilmesi, fertteki tevhidi derinli\u011fin bir tezah\u00fcr\u00fcd\u00fcr ve y\u00fcrek devletini kurmak, bireysel s\u00fcre\u00e7ten top\u00adlumsal s\u00fcrece ge\u00e7i\u015fin sa\u011fl\u0131kl\u0131 olabilmesi i\u00e7in, ka\u00e7\u0131n\u0131lmaz bir gerekliliktir.Bu devlet y\u00fcre\u011fe \u00e7ekilen kelime-i tevhid bayra\u011f\u0131yla kurulmal\u0131d\u0131r. E\u011fer bu bayrak dile \u00e7ekilirse azalar bu kelimenin prati\u011fi olan ya\u015fant\u0131y\u0131 yerine getirmekten aciz kalacakt\u0131r. Prati\u011fe ge\u00e7irilmesi gereken amelleri incelemek ve nas\u0131l yap\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frenmek yerine kelime-i tevhid bayra\u011f\u0131 ile fethedilmi\u015f y\u00fcrek \u00fclkesine sahip olmak gerekir. Gerisi hallolacakt\u0131r. O zaman ameller a\u011f\u0131r gelmeyecek ve hikmetten yoksun bir giri\u015fim sebebince bu pratikler ruhsuz bir amel olmaktan \u00e7\u0131kacakt\u0131r. Tevhid s\u00f6zde de\u011filde \u00f6zde ger\u00e7ekle\u015fti\u011finde b\u00fct\u00fcn \u00e7arp\u0131kl\u0131klardan kurtulu\u015f ger\u00e7ekle\u015fecektir.Faydas\u0131z Giri\u015fimlerBir \u0130slam b\u00fcy\u00fc\u011f\u00fcn\u00fcn \u00f6zl\u00fc ifadesiyle bu din "siyaseti iba\u00addet, ibadeti siyaset" olan bir dindir. Bu nedenle ibadeti bi\u00e7imsel anlamda al\u0131p k\u00fc\u00e7\u00fck bir alana tahsis ederek, kendisini b\u00f6ylesine dar anlamdaki bir 'ibadet' e adayanlardan, zalim ve fas\u0131k y\u00f6neticiler tarih boyunca ho\u015fnut ve raz\u0131 olmu\u015flard\u0131r. Hatta onlar ibadeti sokaklara, caddelere, kentlere ta\u015f\u0131mas\u0131n diye ayaklar\u0131na kadar gitmi\u015fler, 'ibadet'i de kendileriyle birlikte kafese t\u0131kt\u0131klar\u0131 i\u00e7in, onlar\u0131 \u00f6d\u00fcllendirmi\u015flerdir.Tabi b\u00f6ylesine hayat\u0131n t\u00fcm alanlar\u0131n\u0131 kapsamayan g\u00fcd\u00fck bir ibadet anlay\u0131\u015f\u0131 zalimlerin ekme\u011fine kat\u0131k olmu\u015f, birileri kal\u0131n duvarlar arkas\u0131nda b\u00fcy\u00fck cihad yapt\u0131\u011f\u0131n\u0131 san\u0131rken, \u00fcmmetin t\u00fcm maddi manevi de\u011ferleri zorba y\u00f6netimler ve onlar\u0131n kap\u0131kullar\u0131 taraf\u0131ndan hoyrat\u00e7a ya\u011fmalanm\u0131\u015f, kundaklanm\u0131\u015f, talan edilmi\u015ftir.Buna kar\u015f\u0131n, gelecekte \u0130slami hareketin \u00e7ekirdek kadrosunu olu\u015fturmas\u0131 beklenen nesil, yukardakinin tam tersi bir tav\u0131rla dengeyi ters y\u00f6nde bozmu\u015f, dini siyasile\u015ftirmek gibi bir tepkiyle kar\u015f\u0131l\u0131k vermi\u015ftir.\u0130badeti dar alana tahsis edip dini ibadile\u015ftirmek nas\u0131l den\u00adgesizlikse, dini ve dini de\u011ferleri \u00e7ok boyutlu anlamlar\u0131ndan soyutlay\u0131p siyasile\u015ftirmek de ayn\u0131 \u015fekilde dengesizliktir.Bu bir tepkiydi. Her tepkinin ta\u015f\u0131d\u0131\u011f\u0131 zaaflar\u0131 bu da ta\u015f\u0131\u00adyordu. Bu tepkisel anlay\u0131\u015fta her \u015fey toplumsal d\u00fczlemde de\u00ad\u011ferlendiriliyordu. \u00d6yle ki, herkes \u00fc\u00e7\u00fcnc\u00fc \u015fah\u0131s kurtarmak\u00adtan s\u00f6z ediyordu. Kurtulmas\u0131 gerekenler bunu unutmu\u015flar kurtar\u0131c\u0131l\u0131k pe\u015fine d\u00fc\u015fm\u00fc\u015flerdi. Bu, kendisinin kurtuldu\u00ad\u011funu vehmetmek gibi pe\u015fin bir kanaatin \u00fcr\u00fcn\u00fcyd\u00fc. Ete\u011fi tutu\u015fan itfaiyecilerin yang\u0131n s\u00f6nd\u00fcrmeye ko\u015fmas\u0131 gibi bir \u015feydi. Kurtarmaktan kurtulmaya vakit bulamamaktayd\u0131 kurtar\u0131c\u0131lar.Oysa bizlere b\u00f6yle bir g\u00f6rev verilmemi\u015fti, biz vehmet\u00admi\u015ftik. As\u0131l ferdi sorumluluklar\u0131m\u0131z\u0131 unutup \u00fcst\u00fcm\u00fcze la\u00adz\u0131m olmayan, g\u00fc\u00e7 yetiremeyece\u011fimiz y\u00fckler alt\u0131na girmi\u015ftik. Oysa ferdi kurtulu\u015f, toplumsal kurtulu\u015fun ilk ve en b\u00fcy\u00fck \u015fart\u0131yd\u0131:\u0644\u064e\u0647\u064f \u0645\u064f\u0639\u064e\u0642\u0651\u0650\u0628\u064e\u0627\u062a\u064c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u064a\u064e\u062f\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650 \u064a\u064e\u062d\u0652\u0641\u064e\u0638\u064f\u0648\u0646\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0623\u064e\u0645\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f \u0645\u064e\u0627 \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f\u0648\u0627 \u0645\u064e\u0627 \u0628\u0650\u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u06d7 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u0633\u064f\u0648\u0621\u064b\u0627 \u0641\u064e\u0644\u064e\u0627 \u0645\u064e\u0631\u064e\u062f\u0651\u064e \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0645\u064e\u0627 \u0644\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650\u0647\u0650 \u0645\u0650\u0646\u0652 \u0648\u064e\u0627\u0644\u064d"Bir topluluk kendi nefislerinde olan\u0131 de\u011fi\u015ftirmedik\u00e7e Allah da o toplulukta olan\u0131 de\u011fi\u015ftirmez." (Rad\/11)Nefislerimizde olan\u0131 de\u011fi\u015ftirmek yerine \u00fcst\u00fcm\u00fcze la\u00adz\u0131m olmayan bir i\u015fe, toplumu de\u011fi\u015ftirmeye kalkt\u0131k. Asl\u0131nda bilemedik ki, toplumu de\u011fi\u015ftirmenin en kestirme yolu nefislerimizde olan\u0131 de\u011fi\u015ftirmekten ge\u00e7er. \u0130\u015fte daha \u00f6nce s\u00f6z etti\u011fim ferdi d\u00fczenler nefislerimizde oland\u0131. Onlar\u0131 y\u0131kmak, onlar\u0131 kahretmek gerekiyordu.D\u0131\u015f d\u00fcnyaya p\u00fcr dikkat kesilenler, i\u00e7 d\u00fcnyalar\u0131n\u0131, o d\u00fcn\u00adyadaki d\u00fc\u015fmanlar\u0131n\u0131, o d\u00fcnyan\u0131n meselelerini unutmu\u015flard\u0131.Din siyasile\u015ftirilince siyaset de do\u011fal olarak dinle\u015fiyordu.Par\u00e7a b\u00fct\u00fcne tercih edildi ve "ahsen-i takvim" dengesi bozul\u00addu. Art\u0131k din ideoloji, Peygamber ideolog, cihad kavga, tebli\u011f propaganda olmu\u015ftu. Bu tav\u0131r \u00f6yle u\u00e7 noktalara g\u00f6t\u00fcr\u00fclm\u00fc\u015f\u00adt\u00fc ki, kimi zaman, m\u00fcsl\u00fcman olman\u0131n zorlu\u011funu g\u00f6r\u00fcp \u00e7are\u00adyi "\u0130slamc\u0131 tak\u0131lmak" ta bulanlar bile \u00e7\u0131kabiliyordu.Devrimin ilk co\u011frafyas\u0131n\u0131n y\u00fcrekler oldu\u011fu akla getirilmi\u00adyordu. \u0130\u00e7imizdeki tek ki\u015filik d\u00fczenlere ve putlara, neye mal olursa olsun, laf s\u00f6yletmezken d\u0131\u015f\u0131m\u0131zdaki putlara ve d\u00fczenle\u00adre kar\u015f\u0131 s\u0131kt\u0131\u011f\u0131m\u0131z yumruk bir '\u015fov' a d\u00f6n\u00fc\u015f\u00fcyordu. Bilinmek istenmiyordu ki; \u015fahsiyet olmadan cemaat, cemaat olmadan kadro, kadro olmadan kurum olmaz.Y\u00fcrek devrimini ger\u00e7ekle\u015ftirip g\u00f6n\u00fcl co\u011frafyas\u0131n\u0131 daru'l\u00ad \u0130slam edememi\u015f bir insan\u0131 siyas\u0131 ba\u015far\u0131s\u0131 ne kadar parlak olur\u00adsa olsun, sat\u0131n al\u0131rlar. Bir i\u00e7 zaferle dengelenemezse, d\u0131\u015fta ka\u00adzan\u0131lan ba\u015far\u0131lar \u00e7abuk hezimete d\u00f6n\u00fc\u015f\u00fcr. Bu ac\u0131 ger\u00e7e\u011fi bu \u00fcmmet az m\u0131 ya\u015fad\u0131? Kurdunu i\u00e7inde ta\u015f\u0131yan g\u00f6steri\u015fli bir meyve gibi olan bu aldat\u0131c\u0131 ba\u015far\u0131lar\u0131n ac\u0131 sonu\u00e7lar\u0131yla dolu\u00addur bu mazlum \u00fcmmetin tarihi.Memur beyler, bir g\u00fcn \u0130slam\u0131 \u00e7al\u0131\u015fmalar\u0131yla \u00e7evresine \u015f\u00f6hret bulmu\u015f birini sat\u0131n almak ya da susturmak istedikleri zaman, o ki\u015fi hakk\u0131nda tuttuklar\u0131 dosyalar\u0131n "zaaf" hanesine bakacaklard\u0131r. Zaaf hanesinin maddelerini her \u00e7e\u015fitten tutku\u00adlar\u0131n\u0131z, al\u0131\u015fkanl\u0131klar\u0131n\u0131z, tiryakilikleriniz olu\u015fturur. Bu isterse bir sigara, isterse bir \u00e7ay tiryakili\u011fi olsun.Zaaf\u0131n\u0131z paraya, mala, makama, kad\u0131na m\u0131? Verirler ve al\u0131rlar sizi. Bazen insan, b\u00fct\u00fcn bir \u00f6mr\u00fcn\u00fcn has\u0131lat\u0131n\u0131, tirya\u00adkisi oldu\u011fu k\u00fc\u00e7\u00fcc\u00fck bir nesne kar\u015f\u0131l\u0131\u011f\u0131nda bile satabilir. Bu, \u015feytan\u0131n da m\u00fc'minlere kar\u015f\u0131 kulland\u0131\u011f\u0131 ezeli bir taktiktir. Bi\u00adze kadar gelen me\u015fhur rivayetlerde, ba\u015fka \u015feye kar\u015f\u0131l\u0131k iman\u0131 nas\u0131l sat\u0131n almak istedi\u011finin \u00e7arp\u0131c\u0131 \u00f6rnekleri anlat\u0131l\u0131r. Bu du\u00adrumda, yap\u0131lan t\u00fcm \u015feyler bo\u015fa \u00e7\u0131kacak (iflas), sonu\u00e7ta hida\u00adyet sat\u0131l\u0131p dalalet al\u0131nm\u0131\u015f olacakt\u0131r:\u0643\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0642\u0650\u062a\u064e\u0627\u0644\u064f \u0648\u064e\u0647\u064f\u0648\u064e \u0643\u064f\u0631\u0652\u0647\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u062a\u064e\u0643\u0652\u0631\u064e\u0647\u064f\u0648\u0627 \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u062e\u064e\u064a\u0652\u0631\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0627 \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u0634\u064e\u0631\u0651\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0648\u064e\u0623\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e''\u0130\u015fte bunlar hidayete kar\u015f\u0131l\u0131k dalaleti sat\u0131n alm\u0131\u015flard\u0131r, fakat bu al\u0131\u015fveri\u015fleri bir yarar sa\u011flamam\u0131\u015ft\u0131r "(Bakara\/216)Zaaflar\u0131, zevkleri, tutkular\u0131 hanesinde "Allah" yazmal\u0131, Allah Rasul\u00fc" yazmal\u0131, bunlar\u0131n sevgisi yazmal\u0131, r\u0131za ve ho\u015fnut\u00adlu\u011fu yazmal\u0131. Verebiliyorlarsa versinler bunlar\u0131; i\u015fte benli\u011fi\u00admiz, versinler ve tepe tepe kullans\u0131nlar. Abdullah b. \u00d6mer'in dedi\u011fi gibi bizi Allah'la, bizi Rasul\u00fc'yle kand\u0131rs\u0131nlar.Allah ordusu (c\u00fcndullah)'nun ger\u00e7ek say\u0131s\u0131n\u0131 \u00f6\u011frenmek is\u00adteyen, ki\u015filerin zaaflar\u0131 hanesinde ne yazd\u0131\u011f\u0131na baks\u0131n. Tabii, kendi notunu bilmek isteyen de...G\u00f6nl\u00fc tevhid ile ye\u015fermemi\u015f kimse i\u00e7in \u00e7\u00f6z\u00fcm odakl\u0131 \u00e7al\u0131\u015fmalar\u0131n(!) tamam\u0131nda tutars\u0131zl\u0131k s\u00f6z konusu olacakt\u0131r. Kendince \u00e7\u00f6z\u00fcm ve metot belirlemeye kalk\u0131\u015facak olan bu kimse yukar\u0131da \u00f6rne\u011fini vermi\u015f oldu\u011fumuz faydas\u0131z giri\u015fimlerle hem kendini hem de \u00e7evresindekileri heba edecektir. Kendini d\u00fczeltemeyen ve ayakta tutamayan bir kimsenin etraf\u0131na fayda vermesinden bahsetmek yersiz olacakt\u0131r. Gerekli donan\u0131m\u0131n olmamas\u0131 da duygusal davranmas\u0131na sebep olacakt\u0131r ki bu da metotsuz bir giri\u015fimle bir\u00e7ok y\u0131k\u0131ma sebebiyet verecektir. Bu gibi tutars\u0131zl\u0131klar\u0131n \u00f6n\u00fcne ki\u015fi ancak kendisinden ba\u015flamakla ge\u00e7ebilir...Kalpteki DuvarlarManevi d\u00fcnyam\u0131z\u0131 olgunla\u015ft\u0131rmak iddias\u0131nda olan kimi disiplinlerin ve ekollerin varl\u0131\u011f\u0131 hepimizin malumu. Bu \u00e7ev\u00adrelerin s\u00f6z konusu i\u015fi ne kadar ger\u00e7ekle\u015ftirebildikleri, g\u00fc\u00e7leri, samimiyetleri, akidevi ve siyasi \u015fuurlar\u0131 ayr\u0131 bir tart\u0131\u015fma ko\u00adnusu. S\u00f6z konusu \u00e7evrelerin t\u00fcm\u00fcn\u00fc ayn\u0131 kefede de\u011ferlendir\u00admek haks\u0131zl\u0131k olur do\u011frusu.Ne ki, genelde hu \u00fcslubu benimseyen kimi \u00e7evrelerin siya\u00adsi \u015fuur bak\u0131m\u0131ndan bir sefalet ve hatta ara ara ihanet i\u00e7erisin\u00adde oldu\u011fu g\u00f6r\u00fclmekte. Bunlar i\u00e7erisinden \u0130slam d\u00fc\u015fman\u0131 y\u00f6\u00adnetimleri me\u015frula\u015ft\u0131rmak isteyenler \u00e7\u0131kabilmekte.Kimileri de "Bana de\u011fmeyen y\u0131lan bin ya\u015fas\u0131n" felsefesine sar\u0131larak ekol\u00fcn\u00fcn ve adamlar\u0131n\u0131n selametini \u0130slam'\u0131n selametinden \u00f6nde tutmakta. Hatta 'b\u00fcy\u00fck kurtar\u0131c\u0131' oldu\u011fu iddia edilen ve din bak\u0131\u015f\u0131 malum bir y\u00f6neticinin, cumhuriyetin ilk d\u00f6nemlerin\u00adde do\u011fuda 'destek' kar\u015f\u0131l\u0131\u011f\u0131 verdi\u011fi \u015feyhlik icazetnameleri o \u015feyhlerin halefleri taraf\u0131ndan hala saklanmaktad\u0131r.S\u00f6z konusu kesimden kimileri, evrensel \u0130slami hareket kar\u00ad\u015f\u0131s\u0131nda d\u00fc\u015fmandan daha d\u00fc\u015fmanca bir tav\u0131r tak\u0131nabilmekte. Son y\u0131llarda m\u00fcsl\u00fcmanlar\u0131n sisteme entegrasyonu i\u00e7in sta\u00adt\u00fcko, bu \u00e7evrelerin elinde "me\u015frep gayreti ne d\u00f6n\u00fc\u015fmekte, \u00fcmmet fertlerinin enerjileri heba edilmektedir. Din-eksenli de\u011fil de me\u015frep eksenli al\u0131nan bir terbiye sonucu, dinin de\u011fil me\u015frebin kurtulu\u015fu esas al\u0131nmaktad\u0131r.Bu olumsuzluklar\u0131 daha da uzatmak m\u00fcmk\u00fcn. Ancak \u015fu\u00adnu iyi bilmek gerekir ki, kimi \u00e7evrelerin bazen hamakat ve cehaletten, bazen de \u0130slam' a ihanetten kaynaklanan b\u00fct\u00fcn bu olumsuzluklar\u0131, \u0130slam davas\u0131n\u0131 omuzlama iddias\u0131nda olanla\u00adr\u0131n edepsizle\u015fmesini, terbiyesizle\u015fmesini, ihsan, irfan ve takva yoksunlu\u011funu me\u015frula\u015ft\u0131ramaz.Nefsi tezkiye ve terbiye etmek; Allah' \u0131 tesbih, tenzih, tah\u00admid ve zikretmek m\u00fcsl\u00fcmanlar i\u00e7erisinde belli bir z\u00fcmrenin de\u011fil, Kur' an' a uyan herkesin \u015fiar\u0131d\u0131r.Takva, hu\u015fu, ihsan, havf, ha\u015fyet, rikkat bir z\u00fcmrenin de\u011fil Kur' an' \u0131n \u0131st\u0131lahlar\u0131d\u0131r. \u0130slam' \u0131n "k\u00e2mil insan" modeline ula\u015f\u00adman\u0131n re\u00e7etesi olan bu \u015fiarlar\u0131n\u0131 ekmek teknesi haline d\u00f6n\u00fc\u015f\u00adt\u00fcr\u00fcp i\u015fletmecili\u011fini yapanlara kar\u015f\u0131 g\u00f6sterilecek tav\u0131r, ihsan\u0131, irfan\u0131, ahlak\u0131, z\u00fchd\u00fc, takvay\u0131, zikri, tesbihi isti\u011ffar\u0131 g\u00f6z ard\u0131 etmek de\u011fildir; hele hele terk etmek hi\u00e7 de\u011fildir.Bu \u00e7arp\u0131kl\u0131\u011fa kar\u015f\u0131 g\u00f6sterilecek en ak\u0131ll\u0131ca tepki, m\u00fcttaki olmak, zahid olmak, abid olmak, arif ve faz\u0131l olmaktan ge\u00e7er.Bu meziyetlere ula\u015fmak i\u00e7in s\u00fcnepe olmaya, uyu\u015fuk ve p\u0131s\u0131r\u0131k olmaya gerek olmad\u0131\u011f\u0131n\u0131, uzla\u015fmac\u0131l\u0131k ve taviz k\u00e2rl\u0131kla bunla\u00adr\u0131n bir ilgisinin bulunmad\u0131\u011f\u0131n\u0131 ispatlamak, bu i\u015fin istismar\u0131n\u0131 yapan \u00e7evrelerin tekelini, s\u00f6z konusu meziyetlere sahip \u00e7\u0131karak k\u0131rmak gerekmektedir.Bir kesimin yanl\u0131\u015flar\u0131 bir ba\u015fka kesimin fazileti de\u011fildir.Tatl\u0131 su \u0130slamc\u0131l\u0131\u011f\u0131n\u0131n kimseye bir yarar sa\u011flamad\u0131\u011f\u0131 anla\u015f\u0131l\u00admal\u0131 art\u0131k. Duvarlar\u0131n y\u0131k\u0131ld\u0131\u011f\u0131 bir \u00e7a\u011fda m\u00fc'minin kalbin\u00addeki ve zihnindeki duvarlara bir gerek\u00e7e bulmas\u0131 biraz zor olacakt\u0131r.Haydi, bunlar\u0131 y\u0131kmaya \u00e7al\u0131\u015fal\u0131m. Bir seferberlik ba\u015fla\u00adtal\u0131m. Herkes kendi g\u00f6nl\u00fcn\u00fcn \u00e7\u00f6le d\u00f6nen u\u00e7suz bucaks\u0131z co\u011frafyas\u0131n\u0131 ye\u015fertmek i\u00e7in kat\u0131ls\u0131n bu seferberli\u011fe. Y\u00fcre\u011fine sahip \u00e7\u0131kamayan\u0131n y\u00fcre\u011fi i\u015fgal olunacakt\u0131r. Bilelim ki y\u00fcrek bir "imk\u00e2n\u201dd\u0131r. Teknolojinin de\u011fil Allah' \u0131n bir harikas\u0131d\u0131r. Onu tam kapasite kullanabilmenin yollar\u0131n\u0131 \u00f6\u011frendi\u011fimiz g\u00fcn s\u0131\u011fl\u0131ktan kurtulup derinle\u015fece\u011fiz, zenginle\u015fece\u011fiz."Arif" olmadan "\u00e2lim", "m\u00fcttaki" olmadan "m\u00fccahid" olunamayaca\u011f\u0131n\u0131 bilmemiz gerekiyor. Y\u00fcre\u011fe hangi g\u00fc\u00e7 h\u00e2kimse, o bedene de t\u00fcm fonksiyonlar\u0131yla birlikte "o g\u00fc\u00e7" h\u00e2kimdir. \u0130\u015fgal olunmu\u015f bir y\u00fcre\u011fin sahibinin h\u00fcrl\u00fck iddias\u0131 beylik bir iddiad\u0131r. Ki\u015fi g\u00f6nl\u00fcn\u00fc neye kapt\u0131rm\u0131\u015fsa g\u00f6z\u00fc onda olacakt\u0131r. Ki\u015fi g\u00f6nl\u00fcn\u00fc kime kapt\u0131rm\u0131\u015fsa y\u00fcz\u00fc de on d\u00f6n\u00fck olacakt\u0131r, ba\u015fka de\u011fil.E\u011fer kalpte y\u0131k\u0131lmas\u0131 gereken bu duvarlar y\u0131k\u0131lmam\u0131\u015fsa, o duvar daha da sa\u011flamla\u015facak ve y\u0131kmas\u0131 bir hayli zor olacakt\u0131r. \u00c7\u00fcnk\u00fc g\u00f6nl\u00fcn\u00fc kapt\u0131rd\u0131\u011f\u0131 \u015feye do\u011fru y\u00fcz\u00fcn\u00fc \u00e7evirdi\u011fi gibi ayn\u0131 zamanda onu muhafaza etmek i\u00e7in de \u00e7aba harcayacakt\u0131r. B\u00f6ylelikle bat\u0131l olan \u015feyler u\u011frunda hak i\u00e7in m\u00fccadele edercesine kendisini paralayacak ve \u00f6mr\u00fcn\u00fc heba edecektir. E tabii ki bunu da do\u011fru yolda oldu\u011funu d\u00fc\u015f\u00fcnerek ve yapt\u0131klar\u0131n\u0131 do\u011fru kabul ederek yerine getirecektir ki bu durum de\u011fi\u015fimi zorla\u015ft\u0131ran bir di\u011fer etkendir.Y\u00dcREK \u00dcLKES\u0130N\u0130N FETH\u0130 \u0130\u00c7\u0130N GEREL\u0130 UNSURLAR\u0130\u00e7 zenginli\u011fin \u0130slam s\u00f6z da\u011farc\u0131\u011f\u0131ndaki kar\u015f\u0131l\u0131\u011f\u0131 olan irfan, ihsan ve takvan\u0131n gramatik ve semantik anlamlar\u0131 \u00fczerinde uzun uzad\u0131ya durmak istemiyorum. "Tarif" edilen her \u015fey gibi bu de\u011ferlerin de zihnimizin dar kal\u0131plar\u0131nda dondurulup 'tahrif" edilece\u011finden korkuyorum.Tarif etti\u011fimizi tahrif etmekte ustala\u015ft\u0131k biz. Bilgisine sa\u00adhip oldu\u011fumuz bir \u015feyin kendisine de sahip oldu\u011fumuzu zan\u00adnediyoruz. Bunu bazen cehaletimizden, \u00e7o\u011funlukla da uyan\u0131kl\u0131\u011f\u0131m\u0131zdan yap\u0131yoruz.De\u011fil, do\u011fru de\u011fil. Bir \u015feyin bilgisini elde etmekle kendi\u00adsini elde etmek aras\u0131nda s\u0131n\u0131rs\u0131z fark var. Ya\u015fanmad\u0131k\u00e7a anla\u00ad\u015f\u0131lamayacak bir d\u00fcnyay\u0131 tarif etmek, bal\u0131 kavanozun d\u0131\u015f\u0131ndan yalatmakt\u0131r, bunu biliyorum. Bu y\u00fczden de s\u00f6z konusu kav\u00adramlar\u0131n 'bilgisi' \u00fczerinde de\u011fil, amelin 'salih' olmas\u0131n\u0131 sa\u011fla\u00adyan irfan, ihsan ve takvan\u0131n kazan\u0131lmas\u0131nda etken olan dina\u00admikler \u00fczerinde duraca\u011f\u0131m.Bu unsurlardan ilki yukar\u0131dan beri yeri geldik\u00e7e de\u011fin\u00addi\u011fimiz kalp, yani merkez. K\u00fc\u00e7\u00fck evren olan insan\u0131n ba\u015f\u00adkenti...\u0130kincisi, i\u00e7 zenginli\u011fin elde edilmesinde merkezden sonra gelen mevsim; \u00f6zellikle gece...\u00dc\u00e7\u00fcnc\u00fcs\u00fc, bu merkezin elveri\u015fli hale getirilmesinde \u00f6nemli bir unsur olan iklim; h\u00fcz\u00fcn ve g\u00f6zya\u015f\u0131...D\u00f6rd\u00fcnc\u00fcs\u00fc ise, s\u00f6z konusu merkezin uygun iklim ve mevsim ekilince verebilece\u011fi en soylu meyve; sevgi...MERKEZKalp: "V\u00fccutta bir et par\u00e7as\u0131 vard\u0131r. O bozulursa b\u00fct\u00fcn v\u00fccut bozulur. O, kalptir."Buhari'nin nakletti\u011fi bu haberden de anla\u015f\u0131laca\u011f\u0131 gibi ya\u00adrat\u0131l\u0131\u015f bak\u0131m\u0131ndan pakt\u0131r kalp. Ancak v\u00fccut \u00fclkesinin ba\u015fken\u00adti oldu\u011fundan dolay\u0131 iman, ruh gibi dostlar da, \u015feytan, nefis gibi d\u00fc\u015fmanlar da orada \u00f6rg\u00fctlenmeye \u00e7al\u0131\u015f\u0131r.Devrimler, ihtilaller orada olur. Bu u\u00e7suz bucaks\u0131z \u00fclkenin en \u00e7arp\u0131c\u0131 \u00f6zelli\u011fi ad\u0131nda gizlidir: Kalp; yani de\u011fi\u015fken olan; halden hale giren; \u00f6zetle, "d\u00f6nek''... Bir kararda durmamas\u0131, g\u00f6rd\u00fc\u011f\u00fcne akmas\u0131, bir su gibi i\u00e7ine girdi\u011fi \u015feyin \u015feklini, bu\u00adkalemun gibi i\u00e7ine girdi\u011fi ortam\u0131n rengini yans\u0131tmas\u0131 ona bu ismin verilmesine neden olmu\u015ftur. Devrim, eskimez tan\u0131m\u0131y\u00adla 'ink\u0131lap' da kalple ayn\u0131 k\u00f6kten gelmiyor mu zaten?Yeri neresi mi? Ne \u00f6nemi var bunun? \u0130\u00e7imizdeki sonsuz\u00adlu\u011fu katletmi\u015fsek, yerini bilip bilmemek neyi de\u011fi\u015ftirir? Yok, e\u011fer ya\u015f\u0131yorsa, o sizi kendisinden haberdir edecektir. Onun ya\u015famas\u0131 kan pompalamas\u0131 de\u011fil as\u0131l olan i\u015flevini asli g\u00f6revini yerine getirmesidir. Merkez olu\u015funa yak\u0131\u015f\u0131r \u015fekilde hareket etmektir ki; o da Tevhidi esaslara g\u00f6re \u00e7arpmas\u0131 ink\u0131lap etmesidir.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Y\u00dcREK \u00dcLKES\u0130D\u00fcnyan\u0131n bu en b\u00fcy\u00fck \u00fclkesine sahip olabilmek i\u00e7in, \u00f6nce b\u00f6ylesine m\u00fcthi\u015f bir imk\u00e2n\u0131n fark\u0131nda olmak gerek.\u0130\u00e7imizdeki s\u0131n\u0131rs\u0131z ve s\u0131n\u0131fs\u0131z co\u011frafyan\u0131n varl\u0131\u011f\u0131ndan ha\u00adberdar olmak gerek. Kur' an' \u0131n ini\u015f bi\u00e7imi ve yeri konu\u00adsundaki tart\u0131\u015fmalarda kimi \u00e2limler "ar\u015f" \u0131 kalp olarak kabul ederler. Bu g\u00f6r\u00fc\u015f\u00fc kalp konusundaki kimi ayetler de des\u00adteklemiyor de\u011fil.'Mek\u00e2n\u0131z' a mek\u00e2n olabilen kalp, insana \u015fahdamar\u0131ndan daha yak\u0131n olan Allah'\u0131 konuk edecek kapasitede yarat\u0131l\u00adm\u0131\u015ft\u0131r.\u0648\u064e\u0644\u064e\u0642\u064e\u062f\u0652 \u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0648\u064e\u0646\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u062a\u064f\u0648\u064e\u0633\u0652\u0648\u0650\u0633\u064f \u0628\u0650\u0647\u0650 \u0646\u064e\u0641\u0652\u0633\u064f\u0647\u064f \u06d6 \u0648\u064e\u0646\u064e\u062d\u0652\u0646\u064f \u0623\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u0645\u0650\u0646\u0652 \u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0652\u0648\u064e\u0631\u0650\u064a\u062f\u0650"Andolsun insan\u0131 biz yaratt\u0131k ve nefsinin ona ne vesveseler vermekte oldu\u011funu biliriz. Biz ona \u015fahdamar\u0131ndan daha yak\u0131\u00adn\u0131z." (Kaf\/16)\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u0633\u0652\u062a\u064e\u062c\u0650\u064a\u0628\u064f\u0648\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u0650\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u0650 \u0625\u0650\u0630\u064e\u0627 \u062f\u064e\u0639\u064e\u0627\u0643\u064f\u0645\u0652 \u0644\u0650\u0645\u064e\u0627 \u064a\u064f\u062d\u0652\u064a\u0650\u064a\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0627\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0627 \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064e\u062d\u064f\u0648\u0644\u064f \u0628\u064e\u064a\u0652\u0646\u064e \u0627\u0644\u0652\u0645\u064e\u0631\u0652\u0621\u0650 \u0648\u064e\u0642\u064e\u0644\u0652\u0628\u0650\u0647\u0650 \u0648\u064e\u0623\u064e\u0646\u0651\u064e\u0647\u064f \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u062a\u064f\u062d\u0652\u0634\u064e\u0631\u064f\u0648\u0646\u064e\u00a0"Biliniz ki Allah ki\u015fi ile kalbi aras\u0131na girer ve siz ger\u00e7ekten O'na g\u00f6t\u00fcr\u00fcl\u00fcp toplanacaks\u0131n\u0131z." (Enfal\/24)Evet, bu m\u00fcthi\u015f mek\u00e2n Allah' a tahsis edilip beytullah ve ar\u015fullah k\u0131l\u0131nmam\u0131\u015fsa imkan zayi edilmi\u015f demektir. Seyrini \u015f\u00f6yle der:Yere \u00e7akan iki \u00e7atal kaz\u0131\u011f\u0131\u0130kiden birine eyler yaz\u0131\u011f\u0131Allah bir g\u00f6\u011f\u00fcste iki kalp yaratmad\u0131\u011f\u0131na (Ahzab, 4) g\u00f6re bir kalp ya Allah' a tahsis edilmi\u015ftir ya da gayr\u0131ya. E\u011fer Al\u00adlah'tan gayr\u0131ya tahsis edilmi\u015fse bu durumda beytullah de\u011fil beyt\u00fclmakam, beyt\u00fclmal beyt\u00fc\u015f\u015fehvet; beyt\u00fcnnefs ve hatta beyt\u00fc\u015f\u015feytan olur.\u0130nsanlar\u0131n \u00f6nce y\u00fcreklerinden vuruldu\u011fu \u00f6ylesine bir top\u00adlumda, \u0130slami hareket, y\u00fcrek \u00fclkesini kurabilmi\u015f ka\u00e7 er \u00e7\u0131kar\u00adtabilecektir?\u0643\u064e\u0644\u0651\u064e\u0627 \u06d6 \u0628\u064e\u0644\u0652 \u06dc \u0631\u064e\u0627\u0646\u064e \u0639\u064e\u0644\u064e\u0649\u0670 \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0645\u064e\u0627 \u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u064a\u064e\u0643\u0652\u0633\u0650\u0628\u064f\u0648\u0646\u064e"De\u011fil, ba\u015fkas\u0131 de\u011fil, onlar\u0131n i\u015fledi\u011fi g\u00fcnahlar karartm\u0131\u015ft\u0131r kalplerini." (Mutaffifin\/ 14)Bu karay\u0131, bu pas\u0131 temizlemek elbet kolay olmayacakt\u0131r.Nas\u0131l temizlensin ki? En \u00e7ok kulland\u0131\u011f\u0131m\u0131z organlar el, kafa ve kalb. Bunlar i\u00e7erisinde de en \u00e7ok kullan\u0131lan, kalbdir. Elimi\u00adzi bir ka\u00e7 ay y\u0131kamad\u0131\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcnelim. Tiksindiniz de\u011fil mi? Ya ondan \u00e7ok daha fazla kulland\u0131\u011f\u0131m\u0131z kalb? Onun kirlili\u011fini var\u0131n siz hesab edin. Bu kirlilik, kalbi sonunda \u00f6yle bir nokta\u00adya getiriyor ki, kalb ta\u015fla\u015f\u0131yor, kat\u0131la\u015f\u0131yor, duyars\u0131zla\u015f\u0131yor. \u0130\u015fte bunun Kur' an\u0131 ifadesi:\u062b\u064f\u0645\u0651\u064e \u0642\u064e\u0633\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650 \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0647\u0650\u064a\u064e \u0643\u064e\u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0623\u064e\u0648\u0652 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0642\u064e\u0633\u0652\u0648\u064e\u0629\u064b \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u062a\u064e\u0641\u064e\u062c\u0651\u064e\u0631\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0647\u064e\u0627\u0631\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0634\u0651\u064e\u0642\u0651\u064e\u0642\u064f \u0641\u064e\u064a\u064e\u062e\u0652\u0631\u064f\u062c\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0645\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u0628\u0650\u0637\u064f \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u063a\u064e\u0627\u0641\u0650\u0644\u064d \u0639\u064e\u0645\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e"Sonra kalbleriniz yine kat\u0131la\u015ft\u0131, ta\u015f gibi, hatta daha kat\u0131. \u00c7\u00fcnk\u00fc ta\u015flardan \u00f6yleleri vard\u0131r ki, onlardan \u0131rmaklar f\u0131\u015fk\u0131r\u0131r; \u00f6yleleri vard\u0131r ki yar\u0131l\u0131r, ortas\u0131ndan sular \u00e7a\u011flar; \u00f6yleleri de var\u00add\u0131r ki Allah korkusuyla yuvarlan\u0131r. Allah yapmakta olduklar\u0131n\u0131zdan gafil de\u011fildir." (Bakara\/74)Bu ger\u00e7ek, \u015fairin dilinde ifadesini \u015f\u00f6yle buluyordu:Ta\u015f ta\u015f de\u011fil ba\u011fr\u0131nd\u0131r ta\u015f seninNereni nas\u0131l yaks\u0131n s\u00f6yle bu ate\u015f seninBir kat\u0131l\u0131kt\u0131r dinamit s\u00f6ker mi y\u00fcrekleri Ba\u015f\u0131n bir kez bu kalbe de\u011fmesin ey ta\u015f seninKazmay\u0131 kayalara de\u011fil kalblere vur ey Ferhat ni\u00e7indir k\u0131rd\u0131\u011f\u0131n bunca ta\u015f senin?Bir yeri ele ge\u00e7irmek i\u00e7in merkezin kontrol alt\u0131na al\u0131nmas\u0131 \u015fartt\u0131r. Zira oras\u0131 ba\u015fkent, karar verme yeri ve varl\u0131\u011f\u0131n temeli mesabesindedir. E\u011fer oras\u0131 kaybedilirse kontrol elden gider ve i\u015fgal ger\u00e7ekle\u015fir. \u00c7\u00fcnk\u00fc y\u00f6netim merkezdedir. S\u0131\u011f\u0131nak ve ayn\u0131 zamanda o b\u00f6lgenin temsili olan yerdir. Kalpte b\u00f6yledir, davran\u0131\u015flar\u0131n, s\u00f6zlerin, bak\u0131\u015flar\u0131n temsilidir. Merkezin azalar\u0131, merkezi yans\u0131t\u0131r. Merkezi tan\u0131tan onun azalar\u0131 ve o azalar\u0131n i\u015flevidir. Bir beldenin temiz oldu\u011funu g\u00f6rd\u00fc\u011f\u00fcm\u00fczde bile oran\u0131n halk\u0131n\u0131n temiz oldu\u011funu s\u00f6ylemeden \u00f6nce o beldenin merkezinin \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ve temiz oldu\u011funu s\u00f6yleriz. \u0130nsan\u0131n merkezi olan kalp ele ge\u00e7irilir ve kirli ellerle temas edilirse art\u0131k her \u015fey de\u011fi\u015fecek ve kirli ellerin lekesi her yere bula\u015f\u0131p ya\u015fan\u0131labilir bir yer olmaktan \u00e7\u0131kacakt\u0131r. Adeta etrafa vir\u00fcs sa\u00e7an ve pisliklerden kurtulamay\u0131p sa\u011fl\u0131kl\u0131 hayata yabanc\u0131la\u015fan bir merkez haline gelir.Kalp kat\u0131l\u0131\u011f\u0131 rahmet k\u0131tl\u0131\u011f\u0131yla do\u011frudan ilgili bir olay ol\u00admasayd\u0131 \u00fczerinde bu kadar durmazd\u0131k:\u0641\u064e\u0628\u0650\u0645\u064e\u0627 \u0646\u064e\u0642\u0652\u0636\u0650\u0647\u0650\u0645\u0652 \u0645\u0650\u064a\u062b\u064e\u0627\u0642\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0639\u064e\u0646\u0651\u064e\u0627\u0647\u064f\u0645\u0652 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0642\u064f\u0644\u064f\u0648\u0628\u064e\u0647\u064f\u0645\u0652 \u0642\u064e\u0627\u0633\u0650\u064a\u064e\u0629\u064b \u06d6 \u064a\u064f\u062d\u064e\u0631\u0651\u0650\u0641\u064f\u0648\u0646\u064e \u0627\u0644\u0652\u0643\u064e\u0644\u0650\u0645\u064e \u0639\u064e\u0646\u0652 \u0645\u064e\u0648\u064e\u0627\u0636\u0650\u0639\u0650\u0647\u0650 \u06d9 \u0648\u064e\u0646\u064e\u0633\u064f\u0648\u0627 \u062d\u064e\u0638\u0651\u064b\u0627 \u0645\u0650\u0645\u0651\u064e\u0627 \u0630\u064f\u0643\u0651\u0650\u0631\u064f\u0648\u0627 \u0628\u0650\u0647\u0650 \u06da \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0632\u064e\u0627\u0644\u064f \u062a\u064e\u0637\u0651\u064e\u0644\u0650\u0639\u064f \u0639\u064e\u0644\u064e\u0649\u0670 \u062e\u064e\u0627\u0626\u0650\u0646\u064e\u0629\u064d \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0625\u0650\u0644\u0651\u064e\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627 \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u06d6 \u0641\u064e\u0627\u0639\u0652\u0641\u064f \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u0652 \u0648\u064e\u0627\u0635\u0652\u0641\u064e\u062d\u0652 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062d\u0652\u0633\u0650\u0646\u0650\u064a\u0646\u064e"S\u00f6zlerini bozduklar\u0131 i\u00e7in onlar\u0131 lanetledik ve kalblerini kaskat\u0131 yapt\u0131k." (Maide\/13)\u00a0Kalb kat\u0131l\u0131\u011f\u0131n\u0131n illeti olarak lanetlenmenin g\u00f6sterilmesi olduk\u00e7a \u00fcrpertici.Kalbler ayn\u0131 zamanda s\u0131nan\u0131yor. K\u00fc\u00e7\u00fck k\u00e2inat olan insa\u00adn\u0131n bu m\u00fcthi\u015f d\u00fcnyas\u0131 her an s\u0131nanmakta ve fitnelerle kar\u00ad\u015f\u0131 kar\u015f\u0131ya kalmakta. Kur' an, "Allah'\u0131n takva i\u00e7in kalblerini s\u0131nad\u0131\u011f\u0131 kimselerden s\u00f6z etmekte. Hele g\u00fcnd\u00fcz\u00fc olmayan bir geceyi y\u00fcre\u011fe zimmetlemek demeye gelen "kasvet", sonunda hidayetin, kalbin yak\u0131t\u0131 olan hidayetin t\u00fcmden kesilmesine neden oluyor:\u00a0\u201c...Allah kalblerini m\u00fch\u00fcrledi...\u201d (Bakara\/7; En\u2019am\/46)Art\u0131k dosya kapanm\u0131\u015f, m\u00fch\u00fcrlenmi\u015f ve imzalanm\u0131\u015ft\u0131r, Vurandan ba\u015fkas\u0131 \u00e7\u00f6zemeyecektir o m\u00fchr\u00fc. Kat\u0131l\u0131k kalbin felaketi, m\u00fch\u00fcrlenmekse k\u0131yametidir. Kalb gibi m\u00fckemmel bir co\u011frafyay\u0131 elden ka\u00e7\u0131ran devlet ku\u015funu elden u\u00e7urmu\u015f demektir. Bu duruma d\u00fc\u015fmemenin en garantili yolu "i\u00e7erdeki sava\u015f\u201dt\u0131r.\u0130\u00c7ERDEK\u0130 SAVA\u015e\u0130nsan hayat\u0131nda her sava\u015f fani, i\u00e7 sava\u015f bakidir. \u00c7\u00fcnk\u00fc her d\u00fc\u015fman\u0131n bir g\u00fcn dost olma ihtimali vard\u0131r da \u015feytan\u0131n insana dost olmas\u0131n\u0131n imk\u00e2n ve ihtimali yoktur.\u015eeytan, sava\u015f\u0131 \u00f6nce y\u00fcre\u011finde kaybetti, ard\u0131ndan cennetini kaybetti. Cenneti kaybetmenin faturas\u0131n\u0131 kendisine de\u011fil Allah' a ve insana \u00e7\u0131kartt\u0131:\u0642\u064e\u0627\u0644\u064e \u0641\u064e\u0628\u0650\u0645\u064e\u0627 \u0623\u064e\u063a\u0652\u0648\u064e\u064a\u0652\u062a\u064e\u0646\u0650\u064a \u0644\u064e\u0623\u064e\u0642\u0652\u0639\u064f\u062f\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0635\u0650\u0631\u064e\u0627\u0637\u064e\u0643\u064e \u0627\u0644\u0652\u0645\u064f\u0633\u0652\u062a\u064e\u0642\u0650\u064a\u0645\u064e"Madem \u00f6yle, senin beni azd\u0131rd\u0131\u011f\u0131n gibi ben de onlar\u0131 (azd\u0131rmak) i\u00e7in senin dosdo\u011fru yoluna oturaca\u011f\u0131m. " (Araf\/16)\u015eeytan, ayette de belirtildi\u011fi gibi s\u0131rat-\u0131 m\u00fcstakim \u00fczerine, do\u011fru yola e\u011fri oturmu\u015ftur. \u0130nsan\u0131n da do\u011fru yolda olmas\u0131 yetmemektedir. Do\u011fru yolda do\u011fru y\u00fcr\u00fcmesi gerekmektedir. Evet, \u015fimdi de \u015feytan insana a\u00e7t\u0131\u011f\u0131 cepheleri say\u0131yor:\u062b\u064f\u0645\u0651\u064e \u0644\u064e\u0622\u062a\u0650\u064a\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u0623\u064e\u064a\u0652\u062f\u0650\u064a\u0647\u0650\u0645\u0652 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0646\u0652 \u0623\u064e\u064a\u0652\u0645\u064e\u0627\u0646\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0646\u0652 \u0634\u064e\u0645\u064e\u0627\u0626\u0650\u0644\u0650\u0647\u0650\u0645\u0652 \u06d6 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062c\u0650\u062f\u064f \u0623\u064e\u0643\u0652\u062b\u064e\u0631\u064e\u0647\u064f\u0645\u0652 \u0634\u064e\u0627\u0643\u0650\u0631\u0650\u064a\u0646\u064e"Sonra da muhakkak onlara \u00f6nlerinden, arkalar\u0131ndan, sa\u011flar\u0131ndan ve sollar\u0131ndan sokulaca\u011f\u0131m. Onlar\u0131n \u00e7o\u011funu \u015f\u00fckredici bulmayacaks\u0131n. " (Araf\/17)Sava\u015f\u0131n boyutlar\u0131 d\u00fc\u015fman\u0131n kini ve g\u00fcc\u00fc oran\u0131nda b\u00fcy\u00fcyecektir. \u015eeytan\u0131nki bir kuyruk ac\u0131s\u0131d\u0131r. Bu ac\u0131 yeniden dirili\u015f g\u00fcn\u00fcne kadar (Araf\/14) dinecek de\u011fildir. Bu az\u0131l\u0131 ve apa\u00e7\u0131k d\u00fc\u015f\u00adman, insana \u00f6ylesine \u00e7ok cepheden sald\u0131r\u0131\u00adya ge\u00e7mi\u015ftir ki, insan\u0131n bu hi\u00e7 uyumayan ve tatil yapmayan d\u00fc\u015fmana kar\u015f\u0131 \u00e7ok uyan\u0131k olmas\u0131 ve \u00f6m\u00fcrl\u00fck bir i\u00e7 sava\u015f ba\u015flatmas\u0131 gerekmekte.\u00d6nlerden gelmesi insana dengeyi d\u00fcnya aleyhine bozdur\u00admak i\u00e7in, insan\u0131 kendisine verilmi\u015f emanet olan d\u00fcnyadan soyutlamak i\u00e7in. Klasik yorumlar da bunu g\u00fc\u00e7lendiriyor.Arkadan gelmesi, kalle\u015f\u00e7e gelmesi; insan\u0131n dengesini ahiret aleyhine ve d\u00fcnya lehine bozmak i\u00e7in; mal\u0131, kad\u0131n\u0131, evlad\u0131, makam\u0131 ve di\u011fer d\u00fcnyal\u0131klar\u0131 s\u00fcsleyip p\u00fcsleyerek sevimli g\u00f6s\u00adtermek i\u00e7in. Sollardan gelmesi; soldan de\u011fil, sollardan; yasak\u00adlara, haramlara meylettirmesi; ezeli ve ebedi d\u00fc\u015fman\u0131 olan in\u00adsana Allah' \u0131n koydu\u011fu s\u0131n\u0131rlar\u0131 \u00e7i\u011fnetmesi, bunu yaparken de \u00e7ok cici bahaneler bulup insandan yanaym\u0131\u015f gibi g\u00f6r\u00fcnmesi:\u0641\u064e\u0648\u064e\u0633\u0652\u0648\u064e\u0633\u064e \u0644\u064e\u0647\u064f\u0645\u064e\u0627 \u0627\u0644\u0634\u0651\u064e\u064a\u0652\u0637\u064e\u0627\u0646\u064f \u0644\u0650\u064a\u064f\u0628\u0652\u062f\u0650\u064a\u064e \u0644\u064e\u0647\u064f\u0645\u064e\u0627 \u0645\u064e\u0627 \u0648\u064f\u0648\u0631\u0650\u064a\u064e \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u064e\u0627 \u0645\u0650\u0646\u0652 \u0633\u064e\u0648\u0652\u0622\u062a\u0650\u0647\u0650\u0645\u064e\u0627 \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0645\u064e\u0627 \u0646\u064e\u0647\u064e\u0627\u0643\u064f\u0645\u064e\u0627 \u0631\u064e\u0628\u0651\u064f\u0643\u064f\u0645\u064e\u0627 \u0639\u064e\u0646\u0652 \u0647\u064e\u0670\u0630\u0650\u0647\u0650 \u0627\u0644\u0634\u0651\u064e\u062c\u064e\u0631\u064e\u0629\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064e\u0646\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064e\u0627 \u0645\u064e\u0644\u064e\u0643\u064e\u064a\u0652\u0646\u0650 \u0623\u064e\u0648\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064e\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062e\u064e\u0627\u0644\u0650\u062f\u0650\u064a\u0646\u064e\u0648\u064e\u0642\u064e\u0627\u0633\u064e\u0645\u064e\u0647\u064f\u0645\u064e\u0627 \u0625\u0650\u0646\u0651\u0650\u064a \u0644\u064e\u0643\u064f\u0645\u064e\u0627 \u0644\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0635\u0650\u062d\u0650\u064a\u0646\u064e"Rabbinizin size bu iki a\u011fac\u0131 yasaklamas\u0131, yaln\u0131zca sizin iki melek olmaman\u0131z ya da (cennette) ebedi ya\u015fayanlardan olma\u00adman\u0131z i\u00e7indir ve "ger\u00e7ekten ben size \u00f6\u011f\u00fct verenlerdenim" diye de yemin etti." (Araf\/20-21)Sa\u011flardan gelmesi...En tehlikelisi de bu galiba. \u0130nsan\u0131n g\u00fczel eylemlerini, hase\u00adnat\u0131n\u0131 "salih amel" e d\u00f6n\u00fc\u015ft\u00fcrmemek i\u00e7in kibir, gurur, riya gi\u00adbi parazitlerle bozmas\u0131. \u00c7al\u0131\u015f\u0131p \u00e7abalad\u0131\u011f\u0131 halde insan\u0131n eline bir \u015fey ge\u00e7memesi, yani tam anlam\u0131yla iflasa s\u00fcr\u00fcklenmesi. En yararl\u0131 eylemlerin i\u00e7ine att\u0131\u011f\u0131 mikroplarla onlar\u0131 sahibi i\u00e7in en zararl\u0131 bir hale getirmesi. B\u00fct\u00fcn bunlar\u0131 yaparken "s\u00fcrekli k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden" (Yusuf\/53) nefsi yard\u0131mc\u0131 olarak kullanmas\u0131, k\u00f6t\u00fc i\u015flerine, pis i\u015flerine onu ko\u015fturmas\u0131... Dahas\u0131, yery\u00fcz\u00fcn\u00addeki dostlar\u0131n\u0131, evliyas\u0131n\u0131 (Araf\/27), ''Allah'\u0131 b\u0131\u00adrak\u0131p \u015feytanlar\u0131 veli edinenler(Araf\/30)\u2019i kendi aralar\u0131nda \u00f6rg\u00fct\u00adleyerek bir \u015feytan partisi (Hizbu\u015f-\u015eeytan) kurmas\u0131 ve o parti arac\u0131l\u0131\u011f\u0131yla m\u00fcminler \u00fczerinde \u015feytani bir siyaset y\u00fcr\u00fctmesi, onlar\u0131 g\u00fctmesi, onlar\u0131 s\u00fcr\u00fcle\u015ftirmesi...Evet, i\u00e7ten ve d\u0131\u015ftan b\u00f6ylesine \u00f6rg\u00fctl\u00fc, b\u00f6ylesine \u00e7ok y\u00f6n\u00adl\u00fc bir d\u00fc\u015fman\u0131n ilk ve son hedefi ki\u015finin iman\u0131d\u0131r; dolay\u0131s\u0131y\u00adla iman\u0131n merkezi olan kalbidir. Bu d\u00fc\u015fmanlar kalbi iman\u0131n ba\u015f\u0131na y\u0131kmaya, oray\u0131 insan\u0131n ebedi mutlulu\u011funa yard\u0131mc\u0131 olamayan mal, makam gibi \u015feylerle doldurmaya \u00e7al\u0131\u015f\u0131rlar.\u015eu durumda vakit ge\u00e7irmeden bir i\u00e7 sava\u015f ba\u015flatmal\u0131. Bu sava\u015f\u0131n \u00f6mr\u00fc bir ka\u00e7 ay, ya da bir ka\u00e7 y\u0131l de\u011fil, bir \u00f6m\u00fcr ol\u00admal\u0131. S\u00fcrekli sald\u0131r\u0131 alt\u0131nda ezilen iman\u0131 ve onun merkezini bu sald\u0131r\u0131lardan kurtarmal\u0131 ve korumal\u0131, oray\u0131 kurtar\u0131lm\u0131\u015f b\u00f6lge haline getirmeli ve iman\u0131n h\u00e2kimiyetini ilan etmeli o b\u00f6lgede.Salih amelden muhaf\u0131zlar, n\u00f6bet\u00e7iler dikmeli; i\u00e7imizin ahalisini ayakland\u0131rmal\u0131 ve \u00f6nce i\u00e7imizin d\u00fcnyas\u0131nda fitne kalmay\u0131ncaya, din yaln\u0131z Allah'\u0131n oluncaya kadar s\u00fcrmeli bu sava\u015f. Ondan sonra da orada kurulan "y\u00fcrek \u00fclkesi"ni bilek\u00adlere, topraklara, co\u011frafyalara ta\u015f\u0131mal\u0131.Esaret i\u00e7imizde...Bizi \u00f6nce y\u00fcreklerimizde tutsak ettiler. \u0130\u015fgal alt\u0131ndaki bir y\u00fcrekle, i\u015fgal alt\u0131ndaki bir kafayla, hangi toprak par\u00e7as\u0131n\u0131 kur\u00adtarmaya gideceksiniz? \u0130manlar\u0131 y\u00fcreklere mahk\u00fbm etmi\u015fler. Yery\u00fcz\u00fcn\u00fcn m\u00fcstekbirleri bizi \u00f6nce y\u00fcreklerimizden vurmu\u015f\u00adlar. \u00d6yle olunca elimiz iman\u0131n iktidar\u0131ndan \u00e7\u0131km\u0131\u015f; g\u00f6z\u00fcm\u00fcz, kula\u011f\u0131m\u0131z, zihnimiz, \u015fuurumuz iman\u0131n iktidar\u0131ndan \u00e7\u0131km\u0131\u015f. Bu organlar\u0131m\u0131z iman\u0131n egemenli\u011fi alt\u0131ndaki h\u00fcrriyetlerini kaybetmi\u015fler. \u0130man\u0131m\u0131z\u0131n iktidar\u0131n\u0131 elinden alm\u0131\u015flar, had\u0131m\u00adla\u015ft\u0131rm\u0131\u015flar onu. \u0130mana site olma istidad\u0131nda yarat\u0131lan kalbi\u00admiz imana mahbes, imana makber olmu\u015f. "Din bir vicdan i\u015fidir," slogan\u0131yla yola \u00e7\u0131kan iman d\u00fc\u015fmanlar\u0131, k\u00fclt\u00fcrleriyle, e\u011fitimleriyle, medyalar\u0131yla, \u015feytanca oyunlar\u0131yla koca bir devi Alaaddin' in lambas\u0131na geri sokmay\u0131 ba\u015farabilmi\u015fler.Onlar bilmekteler iman\u0131n g\u00fcc\u00fcn\u00fc. Bilirler; o zorla t\u0131k\u0131ld\u0131\u011f\u0131 yerden \u00e7\u0131kt\u0131 m\u0131 bir, kimse zapt edemez onu. Bu nedenle, onu mahk\u00fbm etmek i\u00e7in ne laz\u0131msa onu yaparlar, hi\u00e7 bir \u015feytani fedak\u00e2rl\u0131ktan ka\u00e7\u0131nmazlar. \u0130mana s\u0131radan zincirler vurmazlar. O, zincirler alt\u0131ndand\u0131r, g\u00f6steri\u015flidir, sanat eseridir, hatta ba\u00adzen teknolojinin en son harikas\u0131d\u0131r; \u015feffaft\u0131r.Onu fark edecek kadar basiretiniz varsa bu kez de onun tutsakl\u0131k zinciri de\u011fil, y\u00fcce efendilerin hediye etti\u011fi bir kolye oldu\u011funa inand\u0131rmaya \u00e7al\u0131\u015f\u0131rlar sizi. Kendilerine heva ve he\u00adves ad\u0131na hizmet etmeyeni "dava" ad\u0131na, "hizmet" a\u015fk\u0131na ve hatta "din" ad\u0131na hizmet ettirirler. Sa\u011fmay\u0131, binmeyi ve y\u00fck vurmay\u0131 iyi bilirler onlar.E\u011fer g\u00f6r\u00fcnen ve g\u00f6r\u00fcnmeyeniyle, "de\u011ferli" ve de\u011fer\u00adsiziyle iman\u0131m\u0131za vurulan t\u00fcm zincirleri k\u0131rabiliyorsak; o zaman iman g\u00f6z\u00fcm\u00fcze fer, g\u00f6nl\u00fcm\u00fcze nur, dizimize der\u00adman, dilimize ferman olacakt\u0131r. Yani, \u00f6zetle iman, "iman" olacakt\u0131r.Kirlilik i\u00e7imizde. \u00d6nce i\u00e7imizi, sonra havay\u0131 kirlettiler. \u0130\u00e7i\u00admizin \u00e7evrecileri de yok. Havay\u0131 ve \u00e7evreyi temizlemeyi ba\u015far\u00adsalar da i\u00e7imizi temizlemek i\u00e7in harekete ge\u00e7meyecek onlar, aksine daha da kirletecekler; sistemleriyle, e\u011fitimleriyle, ileti\u00ad\u015fim ara\u00e7lar\u0131yla, k\u00fclt\u00fcrleriyle, ikonlar\u0131yla, sanemleriyle, vesen\u00adleriyle kirletecekler. E\u011fer biz kendi d\u00fczenimizi kuramazsak, onlar kendi d\u00fczensiz d\u00fczenlerini y\u00fcre\u011fimize kadar sokacak\u00adlar. As\u0131l felaket o zaman ba\u015flayacak.Zorla kurduklar\u0131, ezerek, yak\u0131p-y\u0131karak, as\u0131p-keserek kur\u00adduklar\u0131 d\u00fczenlerden korkmay\u0131n\u0131z. Korkmay\u0131n\u0131z, \u00e7\u00fcnk\u00fc 'Zul\u00admetmekte olanlar, nas\u0131l bir ink\u0131laba u\u011fray\u0131p devrilecek\/erini za\u00adman\u0131 gelince bileceklerdir. " (\u015euara\/227) As\u0131l korkulacak \u015fey, bu d\u00fczenlerini kalbimize kadar sokmalar\u0131d\u0131r, v\u00fccudun ba\u015fkenti\u00adni i\u015fgal edip ele, aya\u011fa, g\u00f6ze, kula\u011fa, ba\u015fa, bile\u011fe h\u00fckmetme\u00adleri, b\u00fct\u00fcn bunlar\u0131 kendilerine hizmet ettirmeleridir. \u00d6rne\u011fin kapitalizm ad\u0131 verilen zulm\u00fcn ekonomiyi y\u00f6nlendirmesinden korkmuyorum, as\u0131l korkum bu mikrobun y\u00fcreklerimize ka\u00addar yay\u0131l\u0131p ahlak\u0131m\u0131za, d\u00fc\u015f\u00fcncemize, eylemlerimize, tav\u0131rlar\u0131\u00adm\u0131za yans\u0131mas\u0131.Olmad\u0131 m\u0131, olmuyor mu? Yok, mu dini \u0130slam olup da ahlak\u0131 kapitalist olan? Yok mu \u0130slam akidesini benimsedi\u011fi halde kapitalizm ahlak\u0131yla m\u00fctehall\u0131k olan? Kim bilir, tav\u0131r ve davran\u0131\u015flar\u0131m\u0131z iyi tahlil edildi\u011finde belki bizler de bu s\u0131n\u0131fa gi\u00adreriz. Mesela birbirimizi harcama, hem de bozuk para gibi harcama al\u0131\u015fkanl\u0131\u011f\u0131, sevgiyi, ilgiyi, taraftarl\u0131\u011f\u0131, bilgiyi, sami\u00admiyeti h\u00fclasa dini ve ahlak\u0131 bir\u00e7ok \u015feyi t\u00fcketime elveri\u015fli hale getirme beceriklili\u011fi. \u0130slam' \u0131n, ulvi ama\u00e7lar\u0131n ger\u00e7ekle\u015fmesi i\u00e7in koydu\u011fu kimi kurallar\u0131 karl\u0131 bir yat\u0131r\u0131ma d\u00f6n\u00fc\u015ft\u00fcrme ar\u00adzular\u0131. \u0130nsan\u0131, insan\u0131m\u0131z\u0131 ve hatta kendimizi bir anamal gibi kullanma talihsizli\u011fi. Bir hayat kitab\u0131 olan Kur' an' \u0131, bir hayat d\u00fcsturu olan \u0130slam' \u0131 ve bir hayat olan Peygamber' i sermaye edip bir i\u015fportac\u0131 gibi tezg\u00e2hlama uyan\u0131kl\u0131\u011f\u0131...\u0130\u015fte as\u0131l korkulmas\u0131 gereken budur, bunlard\u0131r. Onlar d\u00fc\u00adzenlerini ta y\u00fcre\u011fimize kadar sokmak i\u00e7in her yolu deniyorlar. Fakat b\u00f6ylesi bir i\u015fgale biz m\u00fcsl\u00fcmanlar asla raz\u0131 olmamal\u0131y\u0131z. Y\u00fcrek i\u015fgaliyesi olarak \u00f6demeyi vadettikleri d\u00fcnyal\u0131klar\u0131 ye\u00adrinde ve s\u0131ras\u0131nda y\u00fczlerine \u00e7almay\u0131 bilmeliyiz. \u0130man\u0131m\u0131z\u0131n pislik i\u00e7erisinde k\u0131vranmas\u0131na, esaret alt\u0131nda inlemesine, ikti\u00addar\u0131n\u0131n elinden al\u0131nmas\u0131na sessiz kalmamal\u0131y\u0131z. Reddetmeli\u00adyiz \u015firkin her t\u00fcr\u00fcn\u00fc. \u015eirkin i\u00e7erisindeki hak bizi aldatmama\u00adl\u0131. Bilmeliyiz ki \u015firk, kavram olarak, i\u00e7inde hak bulunan bat\u0131l anlam\u0131na gelir; i\u00e7inden 'hakk' \u0131 al\u0131nm\u0131\u015f bat\u0131la \u015firk de\u011fil ilhad derler. Ve reddetmeliyiz t\u00fcm sahte ilahlar\u0131. Rabbimiz yetmeli bize. Kur' an da \u00f6yle sormuyor mu: \u201cAllah kuluna yetmez mi?" (Z\u00fcmer\/36) Yeter, yeter elbet. E\u011fer b\u00f6yle yaparsak iman\u0131m\u0131z h\u00fcr\u00adle\u015fecek, h\u00fcrle\u015ftik\u00e7e g\u00fcrle\u015fecek.Bunu, y\u00fcre\u011fimizi \u0131rmak gibi \u00e7a\u011flatt\u0131\u011f\u0131m\u0131z g\u00f6zya\u015flar\u0131yla y\u0131kayarak yapaca\u011f\u0131z. Fikirle, zikirle, \u015f\u00fck\u00fcrle, irfanla, ihsanla, takvayla yapaca\u011f\u0131z, duayla yapaca\u011f\u0131z.Evet, duayla, o ki varl\u0131k sebebimiz:\u0642\u064f\u0644\u0652 \u0645\u064e\u0627 \u064a\u064e\u0639\u0652\u0628\u064e\u0623\u064f \u0628\u0650\u0643\u064f\u0645\u0652 \u0631\u064e\u0628\u0651\u0650\u064a \u0644\u064e\u0648\u0652\u0644\u064e\u0627 \u062f\u064f\u0639\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u06d6 \u0641\u064e\u0642\u064e\u062f\u0652 \u0643\u064e\u0630\u0651\u064e\u0628\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0643\u064f\u0648\u0646\u064f \u0644\u0650\u0632\u064e\u0627\u0645\u064b\u0627"De ki onlara: Duan\u0131z olmad\u0131ktan sonra Rabbim sizi ne yaps\u0131n?" (Furkan\/77)Dua bir davettir, bir \u00e7a\u011fr\u0131d\u0131r. Usul\u00fcne uygun yap\u0131l\u0131rsa o \u00e7a\u011fr\u0131ya icabet edilir. Bir\u00e7o\u011fumuz b\u0131rak\u0131n\u0131z duay\u0131, bilmeden kendisine beddua ediyor. Nas\u0131l m\u0131? \u015eeytan\u0131 i\u015flerine kar\u0131\u015ft\u0131\u00adrarak, y\u00fcrek sinyallerini vesvese adl\u0131 parazitle bozarak, daha do\u011frusu \u015feytan\u0131n b\u00f6yle yapmas\u0131na izin vererek.Evet, yukar\u0131da say\u0131lan erdemlere ula\u015ft\u0131\u011f\u0131m\u0131z vakit 'devrim' i\u00e7imizde ger\u00e7ekle\u015fecek, y\u00fcrek \u00fclkemize iman h\u00e2kim olacak; yani daru'l-\u0130slam olacak y\u00fcre\u011fimiz. S\u0131n\u0131rs\u0131z ve s\u0131n\u0131fs\u0131z y\u00fcrek devletimizde, bir ferdi d\u0131\u015far\u0131da kalmamacas\u0131na konuk edece\u00ad\u011fiz \u0130slam \u00fcmmetini.B\u00f6ylece \u00f6nce i\u00e7imizde olu\u015fturaca\u011f\u0131z vahdeti. Vahdet taciri de\u011fil ger\u00e7ek muvahhid olaca\u011f\u0131z ve Allah'a lay\u0131k bir hale ge\u00adlecek y\u00fcre\u011fimiz. ''Kuluna \u015fah damar\u0131ndan daha yak\u0131n olan": "buyur!" edece\u011fiz. "Ey mek\u00e2ndan m\u00fcnezzeh olan! Senin i\u00e7in isti\u011ffar\u0131mla temizleyip, g\u00f6zya\u015f\u0131mla y\u0131kay\u0131p, zikir ve tespihle s\u00fcsleyip, ilim, irfan ve hikmetle d\u00f6\u015feyip, takva ve ihsanla ay\u00add\u0131nlatt\u0131\u011f\u0131m y\u00fcre\u011fime buyur." diyece\u011fiz.Elbette Allah o zaman rahmetiyle buyuracak, ma\u011ffiretiyle buyuracak, sekinetiyle buyuracak, tecellisiyle doyuracakt\u0131r. As\u0131l o zaman ger\u00e7ekle\u015fecek selim kalb; i\u00e7imizdeki f\u0131rt\u0131na ta\u015fa d\u00f6n\u00fc\u015fmemi\u015f s\u00fck\u00fcnet bulacak; b\u00f6yle ger\u00e7ekle\u015fecektir:\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u062a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u0651\u064f \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0628\u0650\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0623\u064e\u0644\u064e\u0627 \u0628\u0650\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u0651\u064f \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u064f\u201cOnlar iman etmi\u015flerdir ve kalpleri Allah'\u0131 anmakla huzura kavu\u015fur. Haberiniz olsun ki, kalpler ancak Allah'\u0131 anmakla huzura erebilirler.\u201d(Rad\/28)\u0130\u015fte bu i\u00e7 sava\u015f\u0131n zaferidir. Art\u0131k y\u00fcrek devleti kurulmu\u015f\u00adtur. Onu kurmak bir sava\u015f\u0131 gerektiriyorsa, korumak ve d\u0131\u015far\u0131 ta\u015f\u0131mak bin sava\u015f ister. Durmak isteseniz de duramazs\u0131n\u0131z ar\u00adt\u0131k. \u0130\u00e7inizdeki saadetin \u00f6b\u00fcr ad\u0131 olan y\u00fcrek \u00fclkesini, ya\u015fad\u0131\u011f\u0131\u00adn\u0131z. D\u00fcnyaya h\u00e2kim k\u0131lmak i\u00e7in gerekli olan eylemleri y\u00fcre\u011fi\u00adniz size dan\u0131\u015fmayacakt\u0131r bile. Organlar\u0131n\u0131z ona muhalefet etse de, akl\u0131n\u0131z onu onaylamasa da, o kendine \u00f6zg\u00fc y\u00f6ntemlerle ve imk\u00e2nlarla ger\u00e7ekle\u015ftirecektir g\u00f6revini. Biliyorsunuz; g\u00f6n\u00fcl ferman dinlemez.Y\u00fcre\u011fe \u00f6zg\u00fc imk\u00e2nlar\u0131n ba\u015f\u0131nda, d\u00fcnyan\u0131n en hassas ve geli\u015fmi\u015f radar\u0131 diyebilece\u011finiz, basiret ve feraset gelir. Herkesin bildi\u011fi g\u00f6zler d\u0131\u015f\u0131nda bir g\u00f6zden daha s\u00f6z eden Kitab'\u0131n diline kulak verelim:\u0623\u064e\u0641\u064e\u0644\u064e\u0645\u0652 \u064a\u064e\u0633\u0650\u064a\u0631\u064f\u0648\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0641\u064e\u062a\u064e\u0643\u064f\u0648\u0646\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064c \u064a\u064e\u0639\u0652\u0642\u0650\u0644\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u064e\u0627 \u0623\u064e\u0648\u0652 \u0622\u0630\u064e\u0627\u0646\u064c \u064a\u064e\u0633\u0652\u0645\u064e\u0639\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u064e\u0627 \u06d6 \u0641\u064e\u0625\u0650\u0646\u0651\u064e\u0647\u064e\u0627 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0649 \u0627\u0644\u0652\u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u064f \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0652 \u062a\u064e\u0639\u0652\u0645\u064e\u0649 \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u064f \u0627\u0644\u0651\u064e\u062a\u0650\u064a \u0641\u0650\u064a \u0627\u0644\u0635\u0651\u064f\u062f\u064f\u0648\u0631\u0650"Ger\u00e7ek \u015fu ki g\u00f6zler k\u00f6r olmaz; ancak g\u00f6\u011f\u00fcslerdeki kalpler k\u00f6r olur. "(Hac\/46)Bu vericinizle, uzakl\u0131\u011f\u0131 ne olursa olsun bir dostunuza mu\u00adhabbet sinyalleri g\u00f6ndereceksiniz. \u0130rtidad\u0131n ve nifak\u0131n tabiat haline geldi\u011fi bir toplumda ger\u00e7ek m\u00fc'mini bu radarlar\u0131n\u0131z\u00adla tan\u0131yacaks\u0131n\u0131z. Bununla okuyacaks\u0131n\u0131z Allah\u2019\u0131n evrende\u00adki ayetlerini (Zariyat\/20), nefislerinizdeki ayetlerini (Zariyat\/21) ve onlar\u0131n bilgisine sahip olacaks\u0131n\u0131z. Bu bilgiyi "kitab-\u0131 mes\u00adtur" un ayetleriyle \u00e7ak\u0131\u015ft\u0131rarak hikmeti bulacaks\u0131n\u0131z. Bile\u00adceksiniz ki;\u064a\u064f\u0624\u0652\u062a\u0650\u064a \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u064e \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064f\u0624\u0652\u062a\u064e \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u064e \u0641\u064e\u0642\u064e\u062f\u0652 \u0623\u064f\u0648\u062a\u0650\u064a\u064e \u062e\u064e\u064a\u0652\u0631\u064b\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u064a\u064e\u0630\u0651\u064e\u0643\u0651\u064e\u0631\u064f \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064f\u0648\u0644\u064f\u0648 \u0627\u0644\u0652\u0623\u064e\u0644\u0652\u0628\u064e\u0627\u0628\u0650\u00a0"Kime hikmetten bir pay verilmi\u015fse ona \u00e7ok hay\u0131r verilmi\u015ftir." (Bakara\/269)\u0130\u015fte o zaman, nicedir yay\u0131n\u0131n\u0131 durduran y\u00fcre\u011finiz ba\u015flaya\u00adcak yay\u0131n yapmaya. \u0130\u00e7inizdeki d\u00fcnyan\u0131n en hassas radarlar\u0131, g\u00f6\u011f\u00fcn ve yerin sevap g\u00f6r\u00fcnt\u00fclerini yakalayarak kaydedecek y\u00fcrek ar\u015fivinize. O zaman, yaln\u0131z bilmeyip anlayacak (irfan), yaln\u0131z bakmay\u0131p g\u00f6receksiniz (basiret).Her ayet i\u00e7inizde yeni bir ufuk a\u00e7acak. "Allah\u2019\u0131n g\u00f6\u011fs\u00fcne bir in\u015firah verdi\u011fi, Rabbinden bir nur \u00fczere olan" (Z\u00fcmer\/22) biri olacaks\u0131n\u0131z. En geli\u015fmi\u015f telsizlere, telefonlara, teleks ve tele\u00adfakslara ve tele'yle ba\u015flayan daha ne varsa b\u00fct\u00fcn hepsine ta\u015f \u00e7\u0131kartan bu imk\u00e2n\u0131 i\u015fler duruma getireceksiniz. Rabbinizle aran\u0131zdaki ili\u015fkiyi o hassas cihazla kontrol edeceksiniz. O sizi s\u00fcrekli uyaracak, otokontrol g\u00f6revi yapacak.Kar\u0131ncan\u0131n ayak seslerinden daha usul gelen \u015firki duya\u00adcak, t\u00fcm maharetlerini kullanarak ve maskelerini takarak ge\u00adlen nifak\u0131 bu radarla tan\u0131yacaks\u0131n\u0131z. Kula\u011f\u0131n\u0131za Rabbinizin ad\u0131 geldi\u011fi zaman onun ibresi oynay\u0131verecek; Allah'\u0131n ayetleri okundu\u011fu zaman elmastan bir duvara toslam\u0131\u015f gibi 'z\u0131nk' diye oldu\u011funuz yerde durduracak sizi:\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0625\u0650\u0630\u064e\u0627 \u0630\u064f\u0643\u0650\u0631\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u062c\u0650\u0644\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u062a\u064f\u0644\u0650\u064a\u064e\u062a\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0622\u064a\u064e\u0627\u062a\u064f\u0647\u064f \u0632\u064e\u0627\u062f\u064e\u062a\u0652\u0647\u064f\u0645\u0652 \u0625\u0650\u064a\u0645\u064e\u0627\u0646\u064b\u0627 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u064a\u064e\u062a\u064e\u0648\u064e\u0643\u0651\u064e\u0644\u064f\u0648\u0646\u064e"M\u00fcminler o kimselerdir k. Allah an\u0131ld\u0131\u011f\u0131 zaman y\u00fcrekleri \u00fcrperir, kendilerine Allah'\u0131n ayetleri okundu\u011fu zaman imanlar\u0131 artar ve Rabblerine tevekk\u00fcl ederler." (Enfal\/2)\u015e\u00fcphesiz ki bu i\u00e7erdeki sava\u015f \u015feytana ve ki\u015finin kendi nefsine kar\u015f\u0131 verdi\u011fi sava\u015ft\u0131r. Allah Rasulu (sav), Tirmizi\u2019de ge\u00e7en bir hadiste en hakiki m\u00fccahidi, k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden nefse kar\u015f\u0131 sava\u015f a\u00e7an kimse olarak tan\u0131tm\u0131\u015ft\u0131r. Bu sava\u015f k\u0131l\u0131\u00e7 ve kalkan ile de\u011fil ilim ile verilir. \u0130lim bizi Allah\u2019a kullu\u011fa davet eder ve bunu \u00f6\u011fretir. Dolays\u0131yla i\u00e7erde verilen sava\u015f\u0131n galibiyet parolas\u0131; \u201cAllah\u2019a kulluk\u201d tur.\u00a0 \u015eeytan ve nefis ancak b\u00f6yle alt edilir ve ki\u015fi y\u00fcceli\u011fe galibiyete ancak b\u00f6yle kavu\u015fabilir. Zira Allah (cc) Peygamberine (sav) \u015f\u00f6yle emretmi\u015ftir;\u0648\u064e\u0627\u0639\u0652\u0628\u064f\u062f\u0652 \u0631\u064e\u0628\u0651\u064e\u0643\u064e \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u064e\u0643\u064e \u0627\u0644\u0652\u064a\u064e\u0642\u0650\u064a\u0646\u064f\u201cVe sana \u00f6l\u00fcm gelinceye kadar Rabbine kulluk et!\u201d(Hicr\/99)MEVS\u0130MGeceyi Ayd\u0131nlatmakGecesini diriltemeyenin g\u00fcnd\u00fcz\u00fc de \u00f6lm\u00fc\u015ft\u00fcr. G\u00fcnd\u00fcz\u00fcn yi\u011fidi olmak, gecenin abidi olmaktan ge\u00e7er.\u0130\u00e7 zenginli\u011fin elde edilmesinde merkezden sonra ikinci \u00f6nemli fakt\u00f6r mevsim(zaman)dir. Elbet geceler de g\u00fcnd\u00fczler de Al\u00adlah'\u0131nd\u0131r. Ne ki i\u00e7 zenginli\u011fin elde edilmesinde en m\u00fcsait mevsim olan geceyi kazanmam\u0131z gerekiyor. \u00c7\u00fcnk\u00fc g\u00f6kler gece vakti s\u0131y\u0131r\u0131rlar duvaklar\u0131n\u0131. Gece, amellerin Allah kat\u0131na arz e\u00addildi\u011fi m\u00fcstesna zamand\u0131r.Modern zaman anlay\u0131\u015f\u0131yla \u0130slam' \u0131n zaman anlay\u0131\u015f\u0131 taban tabana z\u0131t. Bu z\u0131tl\u0131k, zaman\u0131 kullanmada da kendini g\u00f6ste\u00adriyor. Allah, Kur' ar\u0131da \u00e7e\u015fitli zaman par\u00e7alar\u0131 \u00fczerine yemin eder; "ve'l-asr, ve'l-leyl, ve's-subh, ve'd-duha" [Asra, geceye, sabaha, ku\u015flu\u011fa yemin olsun] gibi.Bu yeminler, zaman\u0131n izzetinin ilahi dille tescilidir. Za\u00adman azizdir, ne kadar \u00e7ok olursa olsun de\u011ferinden bir \u015fey kay\u00adbetmez. Aynen su gibi. Zaman hayatt\u0131r; zaman\u0131 israf hayat\u0131 israf, yani intihard\u0131r. Hayat\u0131n\u0131 bozuk para gibi harcayanlara Allah'tan umut kesmemelerini tavsiye eden ayet ''...nefislerini israf edenler." (Z\u00fcmer\/53) tasvirini yapar.\u00c7a\u011fda\u015f zaman anlay\u0131\u015f\u0131 \u00fcnl\u00fc tabirle ak\u015famc\u0131d\u0131r, yarat\u0131l\u0131\u015f\u0131n do\u011fas\u0131na ayk\u0131r\u0131d\u0131r. Allah' \u0131n belli maksada mebni olarak yarat\u00adt\u0131\u011f\u0131 geceyi amac\u0131n\u0131n d\u0131\u015f\u0131nda hovardaca kullanmak, modern insan\u0131n tabiat\u0131 haline getirildi.\u0130slami anlay\u0131\u015fta zaman, do\u011fas\u0131na en elveri\u015fli bi\u00e7imde kul\u00adlan\u0131l\u0131r. M\u00fc'min, \u00fczerine g\u00fcne\u015fi do\u011fdurmaz, g\u00fcne\u015fin \u00fczerine kendisi do\u011far. Zaman\u0131 kullanmada \u0130slam, tabir caizse sabah\u00e7\u0131\u00add\u0131r. Bu nedenle, sabah\u0131n diriltici dinginli\u011finden en \u00e7ok m\u00fcs\u00adl\u00fcmanlar yararlan\u0131r. Ben Allah Rasul\u00fc'nden gelen rivayetlerde "yats\u0131dan sonra Rasulullah'la oturup konu\u015furken... " gibi riva\u00adyetlere pek rastlamad\u0131m. Aksine Buhari, Evkatu's-Salat bab\u0131n\u00adda Ebu Berze'den, Allah Rasul\u00fc' n\u00fcn yats\u0131dan sonra mecbur kalmad\u0131k\u00e7a konu\u015fmay\u0131p istirahate \u00e7ekildi\u011fini, bundan ho\u015f\u00adlanmad\u0131klar\u0131n\u0131 nakletmekte.Gece ve Kur\u2019an\u0625\u0650\u0646\u0651\u064e\u0627 \u0623\u064e\u0646\u0652\u0632\u064e\u0644\u0652\u0646\u064e\u0627\u0647\u064f \u0641\u0650\u064a \u0644\u064e\u064a\u0652\u0644\u064e\u0629\u064d \u0645\u064f\u0628\u064e\u0627\u0631\u064e\u0643\u064e\u0629\u064d \u06da \u0625\u0650\u0646\u0651\u064e\u0627 \u0643\u064f\u0646\u0651\u064e\u0627 \u0645\u064f\u0646\u0652\u0630\u0650\u0631\u0650\u064a\u0646\u064e"Ku\u015fkusuz biz onu m\u00fcbarek bir gecede indirdik. "(Duhan\/3) Gece, Allah'\u0131n \u00fczerine yemin etti\u011fi vakitlerden biri. Kur'an, bir gece vakti indi\u011fini if\u015fa ediyor bizlere. "Kadir" bir gecenin ad\u0131d\u0131r ki ad oldu\u011fu geceyi gecelerin efendisi yapm\u0131\u015ft\u0131r.Mira\u00e7 da gecenin arma\u011fanlar\u0131ndand\u0131r, bir gece vakti vuku bulmu\u015ftur. \u0130nsan neslinin erebilece\u011fi en y\u00fcce r\u00fct\u00adbeye bir gece vakti ermi\u015fti evrenin efendisi.\u0644\u064e\u064a\u0652\u0633\u064f\u0648\u0627 \u0633\u064e\u0648\u064e\u0627\u0621\u064b \u06d7 \u0645\u0650\u0646\u0652 \u0623\u064e\u0647\u0652\u0644\u0650 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0623\u064f\u0645\u0651\u064e\u0629\u064c \u0642\u064e\u0627\u0626\u0650\u0645\u064e\u0629\u064c \u064a\u064e\u062a\u0652\u0644\u064f\u0648\u0646\u064e \u0622\u064a\u064e\u0627\u062a\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0622\u0646\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0648\u064e\u0647\u064f\u0645\u0652 \u064a\u064e\u0633\u0652\u062c\u064f\u062f\u064f\u0648\u0646\u064eGecenin \u00fcmmete getirdi\u011fi hediyelerden biri de "Hicret". Kur' an; "Gece saatlerinde ayakta durup Allah\u2019\u0131n ayetlerini okuyarak secdeye kapanan topluluk... "(Al-i \u0130mran\/113) 'u kitab ehli i\u00e7e\u00adrisinde ayr\u0131ca anm\u0131\u015f, onlar\u0131n di\u011ferleriyle bir olmad\u0131\u011f\u0131n\u0131 buyurmu\u015ftur. Rasul' e de bu ba\u011flamda bir- emir indirilmi\u015ftir:\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0641\u064e\u062a\u064e\u0647\u064e\u062c\u0651\u064e\u062f\u0652 \u0628\u0650\u0647\u0650 \u0646\u064e\u0627\u0641\u0650\u0644\u064e\u0629\u064b \u0644\u064e\u0643\u064e \u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u064a\u064e\u0628\u0652\u0639\u064e\u062b\u064e\u0643\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0645\u064e\u0642\u064e\u0627\u0645\u064b\u0627 \u0645\u064e\u062d\u0652\u0645\u064f\u0648\u062f\u064b\u0627"Ve gecenin bir k\u0131sm\u0131nda uykunu b\u00f6lerek sana \u00f6zg\u00fc bir na\u00adfile namaz k\u0131l; belki b\u00f6ylece Rabbin seni \u00f6v\u00fclm\u00fc\u015f bir makama ula\u015ft\u0131r\u0131r. " (\u0130sra\/79)Rasul\u00fc \u2018ne i\u00e7 zenginli\u011fin yollar\u0131n\u0131 g\u00f6steren Allah'\u0131n bir tavs\u00adiyesi daha:\u0641\u064e\u0627\u0635\u0652\u0628\u0650\u0631\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0627 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0646\u064e \u0648\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u0652 \u0628\u0650\u062d\u064e\u0645\u0652\u062f\u0650 \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0642\u064e\u0628\u0652\u0644\u064e \u0637\u064f\u0644\u064f\u0648\u0639\u0650 \u0627\u0644\u0634\u0651\u064e\u0645\u0652\u0633\u0650 \u0648\u064e\u0642\u064e\u0628\u0652\u0644\u064e \u063a\u064f\u0631\u064f\u0648\u0628\u0650\u0647\u064e\u0627 \u06d6 \u0648\u064e\u0645\u0650\u0646\u0652 \u0622\u0646\u064e\u0627\u0621\u0650 \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0641\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u0652 \u0648\u064e\u0623\u064e\u0637\u0652\u0631\u064e\u0627\u0641\u064e \u0627\u0644\u0646\u0651\u064e\u0647\u064e\u0627\u0631\u0650 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064e \u062a\u064e\u0631\u0652\u0636\u064e\u0649\u0670"Gecenin bir b\u00f6l\u00fcm\u00fcnde ve g\u00fcnd\u00fcz\u00fcn u\u00e7lar\u0131nda onu tesbih et ki memnun olas\u0131n... (Taha\/130)Bu konuda Kur'an'da \u00e7ok ilgin\u00e7 bir s\u00fcre var: M\u00fczzemmil S\u00fcresi. \u0130lgin\u00e7li\u011fi ha\u015fa garipli\u011finden de\u011fil, ilk nazil olan sure\u00adlerden olmas\u0131na ra\u011fmen ihtiva etti\u011fi, i\u00e7 zenginli\u011fin elde edil\u00admesine y\u00f6nelik \u0130lahi emirlerden gelmekte. Bilinen bir \u015fey var; bu sure nazil oldu\u011funda, bildi\u011fimiz be\u015f vakit namaz\u0131n hen\u00fcz farz olmad\u0131\u011f\u0131. Daha davetin esaslar\u0131n\u0131n bile yeni yeni belirlendi\u011fi n\u00fcb\u00fcvvetin ilk y\u0131llar\u0131na ait bu surede, Rasulullah'a ve ona ilk uyan bir avu\u00e7 insana neyin emredildi\u011fini birlikte okuyal\u0131m:\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0632\u0651\u064e\u0645\u0651\u0650\u0644\u064f\u0642\u064f\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627\u0646\u0650\u0635\u0652\u0641\u064e\u0647\u064f \u0623\u064e\u0648\u0650 \u0627\u0646\u0652\u0642\u064f\u0635\u0652 \u0645\u0650\u0646\u0652\u0647\u064f \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627\u0623\u064e\u0648\u0652 \u0632\u0650\u062f\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0631\u064e\u062a\u0651\u0650\u0644\u0650 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u062a\u064e\u0631\u0652\u062a\u0650\u064a\u0644\u064b\u0627\u0625\u0650\u0646\u0651\u064e\u0627 \u0633\u064e\u0646\u064f\u0644\u0652\u0642\u0650\u064a \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0642\u064e\u0648\u0652\u0644\u064b\u0627 \u062b\u064e\u0642\u0650\u064a\u0644\u064b\u0627\u0625\u0650\u0646\u0651\u064e \u0646\u064e\u0627\u0634\u0650\u0626\u064e\u0629\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0647\u0650\u064a\u064e \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0648\u064e\u0637\u0652\u0626\u064b\u0627 \u0648\u064e\u0623\u064e\u0642\u0652\u0648\u064e\u0645\u064f \u0642\u0650\u064a\u0644\u064b\u0627"Ey \u00f6rt\u00fcs\u00fcne b\u00fcr\u00fcnen!Geceleyin kalk (namaz k\u0131l); yaln\u0131z gecenin biraz\u0131nda (uyu). Gecenin yar\u0131s\u0131nda (kalk) ya da bundan biraz eksilt.Veya buna ekle. Ve Kur'an\u2019\u0131 \u00fczerinde dura dura oku.Do\u011frusu biz senin \u00fczerine a\u011f\u0131r bir s\u00f6z b\u0131rakaca\u011f\u0131z. Ger\u00e7ekten gece ne\u015f'esi ( dinginli\u011fi, insan\u0131n i\u00e7 evreninde uyan\u00add\u0131rd\u0131\u011f\u0131) etki a\u00e7\u0131s\u0131ndan daha g\u00fc\u00e7l\u00fc, okumak bak\u0131m\u0131ndan da da\u00adha etkilidir. "(M\u00fczzemmil\/1-6)Evet, hen\u00fcz be\u015f vakit namaz\u0131n bile farz olmad\u0131\u011f\u0131, \u0130slam' \u0131n ger\u00e7ekten garib olan ilk ve zor g\u00fcnlerinde bu ayetler olduk\u00e7a anlaml\u0131 bir \u015feyin ifadesiydi; gelecekte \u0130slam' \u0131n t\u00fcm y\u00fck\u00fcn\u00fc omuzlar\u0131nda ta\u015f\u0131yacak olan \u00e7ekirdek kadronun \u015fahsiyet e\u011fitiminin.Onlar projesi Allah' a ait olan, mimar\u0131 Rasulullah olan \u0130s\u00adlam binas\u0131n\u0131n temel ta\u015flar\u0131yd\u0131lar, Temelin sa\u011flam at\u0131lmas\u0131 ge\u00adrekiyordu. \u0130\u015fte insan\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131 zenginle\u015ftirici mesajlar ta\u015f\u0131yan b\u00b5 gibi ayetler, bu amaca matuf olarak iniyordu.Ad\u0131 ge\u00e7en surenin son Ayeti ininceye kadar Rasulullah ve ashab\u0131 gece namaz\u0131n\u0131 farz olarak k\u0131ld\u0131lar. S\u00fcre-i M\u00fczzem\u00admil' in son ayetindeki ': ...O sizin (gece saatlerini) hesap edeme\u00adyece\u011finizi bildi\u011fi i\u00e7in sizi affetti. O halde Kur'an'dan kolay\u0131n\u0131za geleni okuyun ( ne kadar kolay\u0131n\u0131za gelirse o kadar gece namaz\u0131 k\u0131l\u0131n). "ibaresiyle bu vecibe hafifletildi. Kald\u0131r\u0131lmad\u0131; "O halde Kur\u2019an\u2019dan kolay\u0131n\u0131za geleni okuyun." anlam\u0131na ge\u00adlen bu c\u00fcmlede "par\u00e7a" ile "b\u00fct\u00fcn" kastedilmi\u015f olup namazda Kur' an okundu\u011fundan gece namaz\u0131, mecazi olarak "Kur' an okuma" ile ifade edilmi\u015ftir.Surenin s\u00f6z konusu son ayetinin, kendisinden \u00f6nceki ayet\u00adlerden ne kadar sonra indi\u011fi hakk\u0131nda farkl\u0131 rivayetler var. Bir y\u0131l, iki y\u0131l, on y\u0131l diyenler oldu\u011fu gibi, son ayetin Medine'de nazil oldu\u011funu s\u00f6yleyenler de var. Hz. Ai\u015fe bu ayeti kastede\u00adrek "12 ay sonra indi. Rasulullah ve ashab\u0131 12 ay gece nama\u00adz\u0131n\u0131 farz olarak k\u0131ld\u0131." demektedir. Abd ibn Humeyd'in Yakub ve Cafer yoluyla Said\u2019den gelen rivayetinde Allah Rasul\u00fc ve ashab\u0131 on y\u0131l gece namaz\u0131n\u0131 bir vecibe olarak eda etmi\u015fler, on y\u0131l sonra bu ayet nazil olarak m\u00fc'minleri rahatlatm\u0131\u015ft\u0131r.\u015e\u00f6yle ya da b\u00f6yle Allah Rasul\u00fc ve ashab\u0131 aylarca -belki de y\u0131llarca- tehecc\u00fcd i\u00e7in zorunlu olarak kalkm\u0131\u015flar, hatta bu vecibeyi hafifleten ayet nazil olduktan sonra bile bu namaz Rasulullah i\u00e7in "Ve gecenin bir k\u0131sm\u0131nda uykunu b\u00f6lerek sana \u00f6zg\u00fc bir nafile namaz k\u0131l" (\u0130sra\/79) emriyle emirli\u011fini muha\u00adfaza etmi\u015ftir.En g\u00fczel \u00f6rne\u011fimiz olan Rasulullah' \u0131n gecesi bizim gece\u00admize ni\u00e7in \u00f6rnek olamamaktad\u0131r? Onun i\u00e7 d\u00fcnyas\u0131n\u0131n Rab\u00adbi taraf\u0131ndan nas\u0131l zenginle\u015ftirildi\u011finin delili olan bu ayet\u00adler ni\u00e7in bizim i\u00e7 d\u00fcnyam\u0131z\u0131 da zenginle\u015ftirmesin? Rasul' \u00fcn s\u00fcnnetlerine sar\u0131lmas\u0131 gereken bizler ona has emirlere kar\u015f\u0131 ni\u00e7in bu denli lakayt davranabiliyoruz? Dahas\u0131 insan, her \u015fe\u00adyin oldu\u011fu gibi zaman\u0131n da yarat\u0131c\u0131s\u0131 olan Allah taraf\u0131ndan "elveri\u015fli" olarak nitelenen gece adl\u0131 serveti nas\u0131l hovardaca harcayabiliyor?"Nas\u0131l ya\u015farsan\u0131z \u00f6yle \u00f6l\u00fcrs\u00fcn\u00fcz; nas\u0131l \u00f6l\u00fcrseniz \u00f6yle dirilir\u00adsiniz; nas\u0131l diri\/irseniz \u00f6ylece ha\u015frolunursunuz. "Bu muhte\u015fem uyar\u0131dan alaca\u011f\u0131m\u0131z \u00e7ok ders var. Uykuyu bir t\u00fcr "\u00f6l\u00fcm" olarak niteliyorum. Kur'an'da, S\u00fcre-i En'am'da, uykudan \u00f6l\u00fcm olarak s\u00f6z edilir. Bura\u00addan yola \u00e7\u0131karsak, en az\u0131ndan yar\u0131 \u00f6l\u00fcm olan gecelerimiz i\u00e7in \u015funu s\u00f6yleyebiliriz: E\u011fer g\u00fcnd\u00fcz\u00fcn\u00fcz g\u00fczelse, geceniz de g\u00fc\u00adzel olacak; geceniz g\u00fczelse sabah\u0131n\u0131z (yeniden dirili\u015f) da g\u00fczel olacakt\u0131r.Bunlar birbirine ba\u011fl\u0131 \u015feyler. B\u00f6ylesi bir ortamda gecesi\u00adnin hesab\u0131n\u0131 veremeyenin g\u00fcnd\u00fcz\u00fcn\u00fcn hesab\u0131n\u0131 verebilmesi ne m\u00fcmk\u00fcn? Her \u015feyin el ayak \u00e7ekti\u011fi bir \u00f6zge vakitte cans\u0131z\u00adlar, canl\u0131lar ve salihlerle birlikte bu evrensel koroya e\u015flik etme\u00adnin insan\u0131n i\u00e7 d\u00fcnyas\u0131nda ne ufuklar a\u00e7aca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnebiliyor musunuz?G\u00fcnd\u00fczleri imanlar\u0131m\u0131z\u0131 gevreten bireysel ve toplumsal ili\u015fkilerin, tu\u011fyan \u0131rma\u011f\u0131na d\u00f6nen caddelerin, bula\u015f\u0131c\u0131 bir bi\u00ad\u00e7imde ta y\u00fcreklere kadar sirayet eden riddet, cehalet ve inan\u00e7 sefaletinin i\u00e7 d\u00fcnyam\u0131zdaki tahribat\u0131n\u0131 gecenin rahmetinden yararlanarak onaram\u0131yorsak, kalbimizin k\u0131yameti yak\u0131n demektir.Geceleyin i\u00e7 co\u011frafyam\u0131zda edindi\u011fimiz tecr\u00fcbeyi, g\u00fcnd\u00fc\u00adz\u00fcn d\u0131\u015f d\u00fcnyam\u0131za aktaral\u0131m. Bilelim ki, gecenin bir vaktinde s\u0131cak yataklar\u0131na elveda diyenler; kendi ad\u0131na, toplum ad\u0131\u00adna, kana, s\u00f6m\u00fcr\u00fcye ve zulme doymayan m\u00fcstekbirler elinde oyuncak olan mazlum \u00fcmmet ad\u0131na, her g\u00fcn iman\u0131 kundak\u00adlanan say\u0131s\u0131z insan ad\u0131na hacet kap\u0131s\u0131n\u0131n e\u015fi\u011fini geceleri m\u00fc\u00adcahedesiyle g\u00fcnd\u00fczleri m\u00fccadelesiyle a\u015f\u0131nd\u0131ranlar kuracakt\u0131r gelece\u011fi.\u00c7\u00fcnk\u00fc her toplumsal de\u011fi\u015fimin tohumu \u00f6nce y\u00fcreklerde \u00e7imlenir ve bahar\u0131n ilk goncalar\u0131 g\u00f6\u011f\u00fcslerde a\u00e7ar. S\u00f6z\u00fc vard\u0131r Allah'\u0131n (Araf\/128); "salih" olma liyakatini elde eden kullar\u0131na verecektir topra\u011f\u0131n ve suyun emanetini.Mevsim s\u00f6z konusu b\u00f6lgenin do\u011fas\u0131nda meydana gelen de\u011fi\u015fiklikleri adland\u0131rd\u0131\u011f\u0131m\u0131z bir terimdir. O b\u00f6lge sakinleri mevsimin de\u011fi\u015fmesiyle k\u0131yafetlerine kadar de\u011fi\u015fikliklere gider. Ve yine o b\u00f6lge sakinleri mevsimin de\u011fi\u015fimini ya da mevsimde meydana gelen de\u011fi\u015fiklikleri oturup izlemek yerine o mevsimin kendilerine sundu\u011fu imk\u00e2nlardan faydalanmaya \u00e7al\u0131\u015f\u0131rlar. \u00c7\u00fcnk\u00fc her mevsimin beraberinde getirdi\u011fi bir hava k\u00fctlesi vard\u0131r ki bu o b\u00f6lge sakinlerinin temel ihtiyac\u0131 olan toprak ve suya sirayet eder.\u00a0 Kimileri ekinlerini o mevsimin hava k\u00fctlesine g\u00f6re ayarlar kimileri de bu mevsimin getirdi\u011fi kolayl\u0131ktan faydalan\u0131p di\u011fer mevsime haz\u0131rl\u0131k yapar. E\u011fer o b\u00f6lge sakini hem ekinini eker hemde gelecek mevsime haz\u0131rl\u0131k yaparsa \u00e7ok bereketli bir sene onu bekler. Belki de as\u0131rlard\u0131 anlat\u0131lan; ate\u015f b\u00f6ce\u011fi ve kar\u0131nca hik\u00e2yesi anlatmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u015feyin k\u0131saca \u00f6zetidir.M\u00fcsl\u00fcman\u0131n iki mevsimi vard\u0131r; bunlar gece ve g\u00fcnd\u00fczd\u00fcr. O gecesini ve g\u00fcnd\u00fcz\u00fcn\u00fc nas\u0131l kullanmas\u0131 gerekti\u011fini bilendir. Gecenin getirdi\u011fi kolayl\u0131k ve sakinlikten faydalan\u0131p hem ekinini eker hem de gelecek mevsime yani g\u00fcnd\u00fcze haz\u0131rl\u0131k yapar. Gece depolam\u0131\u015f oldu\u011fu enerjiyi g\u00fcnd\u00fcz tekrar enerji depolamak i\u00e7in harcar. Bu bir devir daim de\u011fil bilakis gittik\u00e7e artan bereketlenen bir eylemdir. Bir \u00e7e\u015fit ak\u00fc gibidir \u00e7al\u0131\u015ft\u0131k\u00e7a kendini \u015farj eder. Mevsim demi\u015fken ona dair al\u0131nmas\u0131 gereken \u00f6nlemlerden bahsetmeden olmaz. Mevsim de\u011fi\u015fikli\u011fi yeni bir hayat\u0131 simgelemekle beraber bir \u00f6nlem al\u0131nmas\u0131 gerekti\u011finin de i\u015faretidir. Nas\u0131l ki k\u0131\u015f mevsiminde hasta olmamak i\u00e7in s\u0131k\u0131 s\u0131k\u0131 giyinip tedbir al\u0131yorsak; M\u00fcsl\u00fcman\u0131n da bir mevsimi olan gecenin so\u011fu\u011fundan (nefsin istekleri, rahatl\u0131\u011fa d\u00fc\u015fk\u00fcnl\u00fck, kafa da\u011f\u0131tma) da korunmas\u0131 gerekir. B\u00fct\u00fcn bir k\u0131\u015f\u0131 yatarak ge\u00e7iren nas\u0131l ki h\u00fcsrana u\u011fruyorsa b\u00fct\u00fcn gecelerini yatarak ge\u00e7iren de h\u00fcsrana u\u011frayacakt\u0131r ama bu h\u00fcsran di\u011ferine benzemeyen bir h\u00fcsran \u00e7e\u015fididir. \u00d6yleyse yukar\u0131da geceyi faydal\u0131 ge\u00e7irme u\u011frunda Kur\u2019an\u2019dan ve S\u00fcnnet\u2019ten verilen \u00f6rneklere dikkat etmek gerekir.G\u00fcnd\u00fczleri ayakta durmam\u0131z\u0131 sa\u011flayan gecelerimiz yoksa bunun faturas\u0131n\u0131 t\u0131bbi bir hastal\u0131\u011fa ya da mevsime kesmek yerine gerekli tedbirleri almamaya ba\u011flaml\u0131y\u0131z. Miskinlik, yorgunluk, halsizlik M\u00fcsl\u00fcman\u0131n bir mevsimi olan gecenin so\u011fu\u011fundan korunamamas\u0131n\u0131n sebebidir. Geceleri yedi\u011fimiz so\u011fuklar kire\u00e7lenmeye, halsizli\u011fe, bitkinli\u011fe yol a\u00e7\u0131p sa\u011fl\u0131ks\u0131z (salih amelsiz) bir hayat ya\u015famam\u0131za sebep oluyor. Geceleri yedi\u011fimiz so\u011fuklar \u015funlar olabilir;-Nefsin bitmek bilmeyen istekleri-Rahatl\u0131\u011fa d\u00fc\u015fk\u00fcnl\u00fck-Yorgunlu\u011fu atma bahanesiyle e\u011flenceye dalmak-\u015eehveti dizginleyememek-Yarars\u0131z i\u015flerle me\u015fgul olmak...\u00d6rnekler \u00e7o\u011falt\u0131labilir. G\u00fcnd\u00fcz\u00fcn yorgunlu\u011fu Allah\u2019a itaat, zikir, tefekk\u00fcr, nefis muhasebesi gibi ila\u00e7larla at\u0131l\u0131r ancak. Film, video, e\u011flence vb. bunlar aldat\u0131c\u0131 ila\u00e7 olup sonu\u00e7 vermeyen, mutmain etmeyen ila\u00e7lard\u0131r. Bu ila\u00e7lar\u0131n uyu\u015fturucudan bir fark\u0131 yoktur. Uyu\u015fturucunun etkisi ge\u00e7ti\u011finde meydana gelen zararlar hepimizin malumudur. Bu tedavi midir? Ya da ger\u00e7ek bir rahatlama m\u0131d\u0131r? Kendini kand\u0131rmak aldatmaktan ba\u015fka bir \u015fey de\u011fildir...Mevsimi gece ve g\u00fcnd\u00fcz olan m\u00fcmin; \u00f6nlemlerini, tedbirlerini, azmini, gayretini bu iki mevsime g\u00f6re ayarlayan ve azami surette onlardan faydalanmaya \u00e7al\u0131\u015fan ki\u015fidir. Aldanan ya da aldatan de\u011fil. Uyuyan ya da uyutulan de\u011fil.YA\u011eMUR\u0130mtihan ve g\u00f6zya\u015f\u0131\u0648\u064e\u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u0627\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0623\u064e\u0630\u0652\u0647\u064e\u0628\u064e \u0639\u064e\u0646\u0651\u064e\u0627 \u0627\u0644\u0652\u062d\u064e\u0632\u064e\u0646\u064e \u06d6 \u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u064e\u0646\u064e\u0627 \u0644\u064e\u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0634\u064e\u0643\u064f\u0648\u0631\u064c"(Cennete girmeyi hak eden m\u00fcminler) dediler ki: 'Bizden h\u00fczn\u00fc gideren Allah'a hamdolsun.\u201d (Fat\u0131r\/34)Allah'\u0131 raz\u0131 etmeye koyulmu\u015f m\u00fc'minin h\u00fczn\u00fc cennette bi\u00adtecek. Bu ger\u00e7e\u011fi g\u00fc\u00e7lendiren bir s\u00f6z\u00fc de Allah Ras\u00fcl\u00fc vefat\u0131 s\u0131ras\u0131nda ba\u015fucunda a\u011flamakta olan Fat\u0131ma's\u0131na s\u00f6yl\u00fcyordu:\u201cA\u011flama k\u0131z\u0131m, baban bir daha ac\u0131 \u00e7ekmeyecek.\u201dEvet, o g\u00fcne dek hep ac\u0131 \u00e7ekmi\u015fti. \u00c7\u00fcnk\u00fc o, \u00e7ok \u015fey bili\u00adyordu. Onun bildi\u011fini bilen her kim olsa \u00f6yle yapard\u0131. O da \u00f6yle demiyor muydu: "Benim bildi\u011fimi bilseydiniz az g\u00fcler \u00e7ok a\u011flard\u0131n\u0131z. "[12]Onun bildikleri bir yana, ya onun ya\u015fad\u0131klar\u0131? Hem ye\u00adtim, hem \u00f6ks\u00fcz. Ard\u0131ndan bir bir kaybedilen dayanaklar: Ab\u00addulmuttalib, Ebu Talib, Hz. Hatice ve pe\u015f pe\u015fe gelen evlat ac\u0131lar\u0131, \u00f6l\u00fcmleri. Tabi b\u00fct\u00fcn bunlar\u0131 bast\u0131ran da n\u00fcb\u00fcvvetin a\u011f\u0131r y\u00fck\u00fcyd\u00fc. Bu nedenle o, \u00e7ok a\u011flam\u0131\u015f az g\u00fclm\u00fc\u015ft\u00fc.Kan, ter, g\u00f6zya\u015f\u0131...Bu \u00fc\u00e7 damla azizdir, Bu \u00fc\u00e7 damlan\u0131n kar\u0131\u015ft\u0131\u011f\u0131 \u015fey de aziz\u00addir. Neyin u\u011frunda olursa olsun, samimi olarak bir dava u\u011fruna d\u00f6k\u00fclen kanlar\u0131n kar\u015f\u0131l\u0131ks\u0131z kald\u0131\u011f\u0131 g\u00f6r\u00fclmemi\u015f.Ter de \u00f6yle. Kim \u00e7al\u0131\u015farak ter d\u00f6km\u00fc\u015f de kar\u015f\u0131l\u0131\u011f\u0131n\u0131 almam\u0131\u015f? Bu ister m\u00fc'min ister k\u00e2fir olsun, herkes i\u00e7in ge\u00e7erli \u201c\u0130nsan i\u00e7in" diyor Kur' an;\u0648\u064e\u0623\u064e\u0646\u0652 \u0644\u064e\u064a\u0652\u0633\u064e \u0644\u0650\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0645\u064e\u0627 \u0633\u064e\u0639\u064e\u0649\u0670"insan i\u00e7in yaln\u0131z \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131 vard\u0131r." (Necm\/39) G\u00f6zya\u015f\u0131 da \u00f6yle. Zulme u\u011fram\u0131\u015f birinden d\u00f6k\u00fcl\u00fcyorsa damla, d\u00fc\u015ft\u00fc\u011f\u00fc yeri yakacakt\u0131r. Bu \u00fc\u00e7 damla bedeldir. Bu bedel \u00f6dendi\u011fi zaman elde edilen \u015fey me\u015frula\u015f\u0131r. Kan, topra\u011f\u0131n; ter, ekme\u011fin; g\u00f6zya\u015f\u0131, y\u00fcre\u011fin bereketidir.\u0648\u064e\u062a\u064e\u0636\u0652\u062d\u064e\u0643\u064f\u0648\u0646\u064e \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0628\u0652\u0643\u064f\u0648\u0646\u064e"Ve g\u00fcl\u00fcyorsunuz da, a\u011flam\u0131yorsunuz." (Necm\/60)Sahi, nas\u0131l beceriyorsunuz bunu, diyor Kur' an; "\u0130man\u0131n\u0131\u00adz\u0131n, Kur' an' \u0131n\u0131z\u0131n, co\u011frafyan\u0131z\u0131n esir edildi\u011fi, insan\u0131n\u0131z\u0131n ma\u00adnevi bir soyk\u0131r\u0131ma u\u011frad\u0131\u011f\u0131, t\u00fcm de\u011ferlerinizin ya\u011fmaland\u0131\u011f\u0131, say\u0131s\u0131z civan\u0131n y\u00fcre\u011finden vuruldu\u011fu bir ortamda hala nas\u0131l g\u00fclebiliyorsunuz?" diye soruyor.Ger\u00e7ekten, nas\u0131l becerebiliyorsunuz bunu? Biliyorum, buna becermek demezler. Gaflet derler, vur\u00addumduymazl\u0131k derler, hamakat derler...E\u011fer bilseydik, \u00d6nderimiz Efendimizin bildi\u011fini, \u00e7ok a\u011flay\u0131p az g\u00fclecektik. O, yak\u0131n derecesinde biliyordu gazab\u0131, kahr\u0131, cehennemi. Bu ger\u00e7eklerin arifiydi O. Biz de bunlar\u0131 "irfan" derecesinde bilseydik onun gibi yapacak, \u00e7ok a\u011flaya\u00adcak az g\u00fclecektik.Evet, bilseydik g\u00f6\u011fs\u00fcm\u00fczde n\u00fckleer bir g\u00fc\u00e7 merkezi ta\u015f\u0131d\u0131\u011f\u0131m\u0131z\u0131 ve bunun her g\u00fcn \u00fczerine ya\u011fan g\u00fcnahlarla pasland\u0131\u011f\u0131n\u0131, bu pas\u0131 \u00e7\u00f6zecek tek kimya olan g\u00f6zya\u015f\u0131n\u0131 bir umman gibi salacakt\u0131k gecelerin koynuna.E\u011fer bilseydik g\u00fcnah hedeflerini on ikiden vuran isti\u011ffar silah\u0131n\u0131n mermileri g\u00f6zya\u015f\u0131d\u0131r; g\u00f6nl\u00fcm\u00fcze g\u00f6z\u00fcm\u00fczden bir \u0131rmak ba\u011flayacakt\u0131k.E\u011fer bilseydik dualar\u0131m\u0131z\u0131 y\u00fcce makama tez ula\u015ft\u0131rman\u0131n en emin yolu onlara g\u00f6zya\u015f\u0131ndan kanatlar takmakt\u0131r.E\u011fer erseydik \u00a0"Allah'a selim bir kalp ile gelen ba\u015fka."(\u015eura\/89)un s\u0131rr\u0131na; bir "kalbi selim" e sahip olmak i\u00e7in de\u011fil bir ka\u00e7 damla ya\u015f\u0131, bir \u00e7ift g\u00f6z\u00fc bile feda edecektik.E\u011fer bilseydik her g\u00fcn en \u00e7ok kulland\u0131\u011f\u0131m\u0131z organlar\u0131n ba\u015f\u0131nda elimiz, zihnimiz ve kalbimiz gelir; bu \u00fc\u00e7\u00fc i\u00e7erisinden de en \u00e7ok kulland\u0131\u011f\u0131m\u0131z ve kirletti\u011fimiz kalbimizdir. Onu pislik i\u00e7erisinde koydu\u011fumuz i\u00e7in, Allah korkusundan d\u00f6k\u00fc\u00adlen ya\u015flarla y\u0131kamad\u0131\u011f\u0131m\u0131z i\u00e7in hay\u0131flanacakt\u0131k.E\u011fer iman\u0131n neler \u00e7ekti\u011fini onun yerinde olup anlayabil\u00adseydik, a\u011flayabilirdik.\u0130hsan d\u00fczeyinde inansayd\u0131k Allah' a, azaba, ikaba, miza\u00adna, hesaba; g\u00f6z\u00fcm\u00fczden ya\u015f de\u011fil kan ak\u0131t\u0131rd\u0131k. \u00d6yle bu\u00adyurmu\u015ftu ya Yesribli delikanl\u0131 i\u00e7in Rasulullah -aleyhissala\u00adt\u00fc vesselam- efendimiz: ''Allah korkusu karde\u015finizin y\u00fcre\u011fini da\u011flad\u0131."Evet, b\u00fct\u00fcn bunlar\u0131 anlayabilseydik, a\u011flayabilecektik. ''Melali bilmeyen nesle a\u015fina de\u011filiz" diyordu Ha\u015fim. Biz a\u015fina olduk, hem de \u00f6ylesine a\u015fina olduk ki, bu \u0130slam irfan\u0131n\u0131n nebevi y\u00f6ntemlerini "romantizm', sayanlar bile \u00e7\u0131kt\u0131 i\u00e7imizden.Hissizli\u011fin, duygusuzlu\u011fun bir tek mazereti var: kalb kat\u0131\u00adl\u0131\u011f\u0131 o da me\u015fru de\u011fil.\u015eark\u0131 g\u00f6rmez, garb\u0131 bilmez, edepten yok payesi Bir utanmaz y\u00fcz, ya\u015farmaz g\u00f6z b\u00fct\u00fcn sermayesi.Anlayamayanlar, a\u011flayamazlar; hatta a\u011flanacak hallerine g\u00fclerler. \u0130\u015fte biz, b\u00f6yle olduk.M\u00fcminin \u015fiar\u0131 olan g\u00f6zya\u015f\u0131 ayn\u0131 zamanda samimiyetinin ve sevgisinin ispat\u0131d\u0131r. U\u011frunda g\u00f6zya\u015f\u0131 d\u00f6k\u00fclen \u015fey onu d\u00f6ken ki\u015fi i\u00e7in de\u011fer ifade eder. \u00c7\u00fcnk\u00fc y\u00fcre\u011fin ortak olmad\u0131\u011f\u0131 duyguda g\u00f6zya\u015f\u0131n\u0131n gelmesi imk\u00e2ns\u0131zd\u0131r. Dolay\u0131s\u0131yla g\u00f6zya\u015f\u0131na ortak olan y\u00fcrektir. Ta i\u00e7erden gelen bir hararete g\u00f6z p\u0131narlar\u0131 dayanamaz buharla\u015f\u0131r ve ya\u015flar d\u00f6k\u00fclmeye ba\u015flar. Yand\u0131\u011f\u0131 oran\u0131nca d\u00f6k\u00fclecektir g\u00f6zya\u015f\u0131. Ne kadar yakt\u0131ysa y\u00fcre\u011fini o kadar bo\u015falacakt\u0131r g\u00f6z p\u0131narlar\u0131. Kimi g\u00fcnah\u0131na yanar, kimi hasretine, kimi korkusuna. Ortak olan ise sevgidir, samimiyettir, adanm\u0131\u015fl\u0131kt\u0131r. Bu k\u00fc\u00e7\u00fcc\u00fck g\u00f6zya\u015f\u0131, u\u011frunda d\u00f6k\u00fclen zat i\u00e7in de de\u011fer ifade eder.\u00a0 \u00d6yle diyordu \u0130bn Kayy\u0131m (rha); \u201cO yedi denizi yaratt\u0131 ama senin bir damla g\u00f6zya\u015f\u0131n\u0131 sevdi. Sen ise O\u2019na bir damla g\u00f6zya\u015f\u0131n\u0131 \u00e7ok g\u00f6r\u00fcyorsun.\u201d Rahman\u2019\u0131n ar\u015f\u0131nda g\u00f6lgelenecek olan yedi s\u0131n\u0131f insandan biri de bu g\u00f6zya\u015f\u0131n\u0131 d\u00f6ken kimsedir. D\u00f6kt\u00fc\u011f\u00fc g\u00f6zya\u015f\u0131 Rahman\u2019\u0131n himayesine girmesine sebep olmu\u015ftur.Mah\u015fer meydan\u0131ndaki \u015fu manzara g\u00f6zya\u015f\u0131n\u0131n \u00f6nemini ifade eden bir ba\u015fka olayd\u0131r;\u201c...Cehennemden da\u011flar gibi bir ate\u015f \u00e7\u0131kacakt\u0131r. Peygamberin \u00fcmmeti onu def etmek i\u00e7in \u201cEy ate\u015f, namaz k\u0131lanlar\u0131n, Allah\u2019\u0131 do\u011frulayanlar\u0131n ve Allah\u2019tan korkanlar\u0131n, oru\u00e7 tutanlar\u0131n y\u00fcz\u00fc h\u00fcrmetine d\u00f6n!\u201d fakat ate\u015f d\u00f6nmeyecek. Cibril (as): \u201cAte\u015f Muhammed \u00fcmmetine do\u011fru gidiyor!\u201d diye seslenecek. Sonra su getirerek Muhammed (sav)\u2019e sunacak: \u201cEy Allah\u2019\u0131n Rasulu bu suyu al ate\u015fi s\u00f6nd\u00fcr\u201d diyecek. Peygamber (sav) Cibril (as)\u2019 dan ald\u0131\u011f\u0131 suyu ate\u015fe bo\u015falt\u0131nca ate\u015f s\u00f6necek. Bunu g\u00f6ren Peygamber (sav): \u201cBu ne suyudur\u201d der. Cebrail (as): \u201cBu senin \u00fcmmetinden, Allah korkusu y\u00fcz\u00fcnden a\u011flayanlar\u0131n g\u00f6zya\u015flar\u0131d\u0131r. Onu sana getirmekle emrolundum. \u00c7\u00fcnk\u00fc Allah\u2019\u0131n izni ile bu su ate\u015fi s\u00f6nd\u00fcrecek.\u201dRasulullah (sav) daima \u015f\u00f6yle dua ederdi; \u201cEy Allah\u2019\u0131m! Bana senin korkunla a\u011flayan iki g\u00f6z ihsan et!\u201d[13]VE SONU\u00c7SevgiSevgi, varl\u0131k sorusunun cevab\u0131. Sevgi, mahl\u00fbkat a\u011fac\u0131n\u0131n tohumu. Sevgi, y\u00fcre\u011fin \u00f6l\u00fcms\u00fcz meyvesi.Sevgi, Yaradan ve yarat\u0131lan\u0131yla varl\u0131\u011f\u0131n ortak sesi. Sevgi, insan\u0131n, harcad\u0131k\u00e7a \u00e7o\u011falan tek sermayesi.\u0130mdi soral\u0131m: Sevgi, varl\u0131k sorusuna nas\u0131l cevap olabilir? \u015e\u00f6yle ki: Olmayan bir \u015feye sevgi duyulmaz; sevmekten s\u00f6z edebilmek i\u00e7in "di\u011feri" gerekli. S\u00fcje olmadan objeyi kim bi\u00adlir? Sevginin s\u00f6z konusu oldu\u011fu bir yerde elbette sevenlerle-se\u00advilenlerin varl\u0131\u011f\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. Ortada olmayan bir \u015feye sevgi duymak abes olur.\u0130\u015fte bunun i\u00e7in sevgi varl\u0131k sorusunun cevab\u0131d\u0131r. Sevgiyi bilen, sevecek, onu payla\u015facak birini arar. \u00c7\u00fcnk\u00fc sevginin en g\u00fc\u00e7l\u00fc tezah\u00fcr\u00fcd\u00fcr payla\u015fmak. Sevgiyi payla\u015fmak isteyen, ya\u00adratmak gibi bir g\u00fcce sahip de\u011filse e\u011fer, varl\u0131k i\u00e7erisinden bir di\u011ferini bulup sevgiyi onunla payla\u015facakt\u0131r. Yok, bu zat ya\u00adratma g\u00fcc\u00fcn\u00fc elinde tutan Allah ise, elbette sevilen ve seven birilerini yarat\u0131verecektir...\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0623\u064e\u0645\u0652\u0631\u064f\u0647\u064f \u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0623\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064e \u0644\u064e\u0647\u064f \u0643\u064f\u0646\u0652 \u0641\u064e\u064a\u064e\u0643\u064f\u0648\u0646\u064f"O'nun i\u015fi, bir \u015feyin olmas\u0131n\u0131 istedi\u011fi zaman ona sadece 'ol' demektir; o da hemen oluverecektir. "(Yasin\/82)Her \u015feyin oldu\u011fu gibi sevginin kayna\u011f\u0131 da Allah (cc)\u2019d\u0131r, Sevgi \u00e7a\u011flayan\u0131n\u0131n kayna\u011f\u0131nda O vard\u0131r. Yery\u00fcz\u00fcnde gelmi\u015f ge\u00e7mi\u015f en b\u00fcy\u00fck sevgi okullar\u0131 (din) O'nundur. D\u00fcnyan\u0131n g\u00f6r\u00fcp g\u00f6rece\u011fi en yetenekli sevgi \u00f6\u011fretmenleri (peygamber\u00adler) O'nun okulunun mezunlar\u0131d\u0131r. A\u015fk\u0131n \u00f6l\u00fcms\u00fcz kitab\u0131n\u0131 yine O yazm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc O, "Vedud" dur, yani "\u00e7ok seven"...Yaln\u0131z o kadar m\u0131? Elbette de\u011fil, ayn\u0131 zamanda O, "\u00e7ok se\u00advilen" dir. Nedeni yine ayn\u0131: \u00c7\u00fcnk\u00fc O, "VEDUD" dur. Kendi dilinden, kendisini \u00f6yle tan\u0131tmaktad\u0131r; kendisini tan\u0131yabilece\u011fimiz en sa\u011flam kaynakta, Kur' an \u2018da:\u0648\u064e\u0627\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064f\u0648\u0627 \u0631\u064e\u0628\u0651\u064e\u0643\u064f\u0645\u0652 \u062b\u064f\u0645\u0651\u064e \u062a\u064f\u0648\u0628\u064f\u0648\u0627 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u06da \u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u0650\u064a \u0631\u064e\u062d\u0650\u064a\u0645\u064c \u0648\u064e\u062f\u064f\u0648\u062f\u064c"Rabbinizden ma\u011ffiret dileyin, sonra O'na tevbe edin!Do\u011frusu, Rabbim \u00e7ok esirgeyen, \u00c7OK SEVEN'dir. "(Hud\/90)\u0648\u064e\u0647\u064f\u0648\u064e \u0627\u0644\u0652\u063a\u064e\u0641\u064f\u0648\u0631\u064f \u0627\u0644\u0652\u0648\u064e\u062f\u064f\u0648\u062f\u064f"O (Allah), ba\u011f\u0131\u015flayand\u0131r, 'SEVEN'dir. "(Buruc\/14)O' nun sevmesinin \u00f6b\u00fcr ad\u0131 "cennet" tir. Sevginin \u00e7\u00f6z\u00fcl\u00fcp e\u015fyaya d\u00f6n\u00fc\u015fmesidir cennet. O, yaln\u0131z seven, yaln\u0131z sevdiren de\u011fil, ayn\u0131 zamanda sevindirendir de. Neyle olacak, cennetle elbette. Hem, \u00e7ok sevenin, \u00e7ok sevilenin, \u00e7ok sevindirmemesi d\u00fc\u015f\u00fcn\u00fclebilir mi?O'nun hem \u00e7ok seven, hem de \u00e7ok sevilen oldu\u011funu ben \u00e7\u0131karm\u0131yorum, "Vedud" ism-i celilinin gramatik \u00f6zelli\u011fi bu. "Fe\u00fcl" vezninden m\u00fcbala\u011fa sigas\u0131, anlam olarak hem etken hem de edilgen bir yap\u0131s\u0131 var. Yani fail olarak "\u00e7ok seven" anlam\u0131na geldi\u011fi gibi, mef'ul olarak "\u00e7ok sevilen" anlam\u0131na da gelir.Allah'\u0131n "Vedud" olmas\u0131 demek, O'nun \u00e7ok sevece\u011fi ve O' nu \u00e7ok seven birilerinin olmas\u0131 demektir. \u0130\u015fte bunun i\u00e7in\u00addir ki, sevgi varl\u0131k sorusunun cevab\u0131d\u0131r.Sevgi, \u00fcflenen ruh gibi, \u00f6z\u00fc \u0130lahi olan de\u011ferlerden biridir. S\u00f6z konusu de\u011ferlerin \u00e7ok az\u0131 Yaradan'la yarad\u0131lan aras\u0131nda payla\u015f\u0131l\u0131r. Payla\u015f\u0131lan bu de\u011ferlerin ba\u015f\u0131nda gelir sevgi.Yarat\u0131c\u0131m\u0131z\u0131 tan\u0131ma hususunda bize k\u0131lavuzluk eden di\u011fer s\u0131fatlara benzemeyen farkl\u0131 bir boyutu vard\u0131r "Vedud" s\u0131fat\u0131\u00adn\u0131n. \u00d6rne\u011fin O, Esirgeyen \u2018dir (Rahman), Ba\u011f\u0131\u015flayan \u2018d\u0131r (Rahim), fakat esirgenmeye ve ba\u011f\u0131\u015flanmaya muhta\u00e7 de\u011fildir. Af\u00adfeder (Gafur), affedilmez; h\u00fckmeder, h\u00fckmolunmaz; doyurur (Raz\u0131k), doyurulmaz...Bu gibi s\u0131fatlar hem fail hem mef'ul anlam\u0131yla Allah i\u00e7in kullan\u0131lamaz. Bunlar\u0131 b\u00f6yle kullanmak, ki\u015finin iman\u0131n\u0131 tehli\u00adkeye sokacak k\u00fcf\u00fcr s\u00f6zler aras\u0131na bile girebilir.O' nun kendisi i\u00e7in se\u00e7ip be\u011fendi\u011fi "Vedud" isminin i\u015fte bu a\u00e7\u0131lardan farkl\u0131l\u0131\u011f\u0131 vard\u0131r. Allah, sevgiyi kullar\u0131yla payla\u015f\u00admakta, "O onlar\u0131, onlar da O'nu sevmektedir.\u201d (Maide\/54)Di\u011fer nimetlerine kar\u015f\u0131l\u0131k olarak "ubudiyyet" (kulluk) is\u00adterken, sevgi nimetine ayn\u0131 cinsten kar\u015f\u0131l\u0131k beklemektedir. Bu manada bir ba\u015fka \u00f6rne\u011fi daha yoktur sevginin ve sevgi rakip\u00adsizdir. Yaradan, onu varl\u0131\u011f\u0131n ortak de\u011feri k\u0131lm\u0131\u015ft\u0131r. Doyurmu\u015f doyurulmay\u0131 istememi\u015f (Zariyat\/57), vermi\u015f almay\u0131 istememi\u015f, ya\u015fatm\u0131\u015f ya\u015fat\u0131lmay\u0131 istememi\u015f, korumu\u015f korunmay\u0131 isteme\u00admi\u015ftir. Fakat sevgiye gelince i\u015f de\u011fi\u015fmi\u015f, onu t\u00fcm varl\u0131\u011fa \u015fa\u00admil k\u0131larak, sevmi\u015f ve sevilmeyi istemi\u015ftir.Sevgi, Y\u00fcre\u011fe Ekilen TohumdurKur'an\u2019da sevgi \u00fc\u00e7 ayr\u0131 terimle ifade edilir: muhabbet, me\u00adveddet, \u00fclfet. En \u00e7ok kullan\u0131lan da birinci s\u0131radaki "hubb" (ha-be-be) k\u00f6k\u00fcnden t\u00fcretilen terimlerdir...Sevgi anlam\u0131na gelen bu terim ayn\u0131 zamanda \u00e7ekirdek, to\u00adhum, \u00f6z, n\u00fcve (habb) anlamlar\u0131na da gelmektedir. Bu mana\u00adlar\u0131yla Kur'an\u2019da da kullan\u0131lm\u0131\u015ft\u0131r. (En\u2019am\/95; Rahman\/12)Bu ikinci anlam\u0131n\u0131 da g\u00f6z \u00f6n\u00fcnde tutarak rahatl\u0131kla diye\u00adbiliriz ki sevgi, varolu\u015fun tohumudur, \u00e7ekirde\u011fidir, \u00f6z\u00fcd\u00fcr.Varl\u0131\u011f\u0131n yarat\u0131l\u0131\u015f hikmeti, insan\u0131n varolu\u015f illetidir. Her \u015fey de\u00ad\u011ferini ve \u00f6mr\u00fcn\u00fc illetinden al\u0131r. \u0130lleti \u00f6l\u00fcms\u00fcz olan de\u011ferlerin kendisi de \u00f6l\u00fcms\u00fczd\u00fcr; Allah i\u00e7in sevmek gibi. \u0130lleti \u00f6l\u00fcml\u00fc olan de\u011ferlerin mal\u00fcl\u00fc de \u00f6l\u00fcml\u00fcd\u00fcr; kul i\u00e7in sevmek gibi. Ancak seven (Vedud) var olduk\u00e7a sevgi de var olacak; O, bu \u00f6l\u00fcms\u00fcz illetle yaratmas\u0131na devam edecektir.\u064a\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0647\u064f \u0645\u064e\u0646\u0652 \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u06da \u0643\u064f\u0644\u0651\u064e \u064a\u064e\u0648\u0652\u0645\u064d \u0647\u064f\u0648\u064e \u0641\u0650\u064a \u0634\u064e\u0623\u0652\u0646\u064d"O her an yeni bir i\u015ftedir (Hayat\u0131 her an tazelemekte, yarat\u00admaya devam etmektedir)." (Rahman\/29)Mahl\u00fbkat\u0131n sebebi olan sevgi tohumunun ekilebilece\u011fi en verimli toprak y\u00fcrektir. Ad\u0131n\u0131 sevgi koydu\u011fumuz verimsiz to\u00adhumlar de\u011fil de, Vedud olan Allah' \u0131n ba\u011f\u0131\u015flad\u0131\u011f\u0131 cins tohum; ham\u0131 al\u0131n\u0131p nadaslanm\u0131\u015f, ta\u015f\u0131 ay\u0131klan\u0131p kese\u011fi k\u0131r\u0131lm\u0131\u015f, emek ve i\u015f\u00e7ilikle s\u00fcr\u00fcl\u00fcp g\u00f6zya\u015f\u0131yla sulanm\u0131\u015f selim bir kalbe ekilirse, y\u00fcrek, harcad\u0131k\u00e7a \u00e7o\u011falan bitmez t\u00fckenmez bir sevgi amba\u00adr\u0131na d\u00f6necektir. Bu tohum, bire on de\u011fil bire bin, bire y\u00fcz bin veren y\u00fcrek topra\u011f\u0131n\u0131n \u00f6l\u00fcms\u00fcz hazinesi olacakt\u0131r.\u0130nsan y\u00fcre\u011finin bu \u00f6l\u00fcms\u00fcz meyvesinden tam verim ala\u00adbilmek i\u00e7in \u00fc\u00e7 \u015fey gerekli: Cins bir tohum (sevgi), bak\u0131ml\u0131 bir tarla (kalb ), fedak\u00e2r bir bah\u00e7\u0131van.En k\u00f6t\u00fc kalpazanl\u0131k, sevgi kalpazanl\u0131\u011f\u0131d\u0131r. Kar\u015f\u0131l\u0131ks\u0131z \u00e7ek kesen t\u00fcredi t\u00fcccar gibi kar\u015f\u0131l\u0131ks\u0131z sevgi imal eden t\u00fcredi sevgi tacirleri yapt\u0131klar\u0131 kalpazanl\u0131\u011f\u0131n ad\u0131n\u0131 "insanl\u0131k sevgisi" ya da "h\u00fcmanizm" koyabilirler. Nas\u0131l olsa bir faturas\u0131 yok bu "kalp sevgisi" nin. "Kuru kuru kadan'alam \/ Tak\u0131r tak\u0131r kurban alam diye \u00f6zetler Anadolu halk\u0131 bu tip kalpazanl\u0131\u011f\u0131.Kalpazanl\u0131\u011f\u0131n bir ba\u015fka t\u00fcr\u00fc de sevgiyi donun i\u00e7inde aramak, ya da -g\u00fcn\u00fcm\u00fczde oldu\u011fu gibi- fuh\u015fun ad\u0131n\u0131 sevginin zirvesi olan "a\u015fk" koymak. \u0130leride bu konu gelece\u011fi i\u00e7in ge\u00e7iyoruz.Ortal\u0131\u011f\u0131 sahte sevgilerin ve sevgi sahtek\u00e2rlar\u0131n\u0131n kaplad\u0131\u011f\u0131 bir \u00e7a\u011fda, ger\u00e7ek sevgiyi ancak vahyin k\u0131lavuzlu\u011funda bula\u00adbiliriz. \u00c7\u00fcnk\u00fc vahiy, hem a\u015f\u0131klar\u0131n hem ma\u015fuklar\u0131n en y\u00fccesi olan Allah' \u0131n kelam\u0131d\u0131r; sevgiyi sevgiyle yaratan Allah'\u0131n...\u015eunu hat\u0131rlatmakta fayda var; Tohum, kendisi i\u00e7in elveri\u015fli olan toprakta sonu\u00e7 verecektir. Yap\u0131s\u0131 de\u011fi\u015fmi\u015f, koku\u015fmu\u015f, tohuma zarar verecek \u00f6zelli\u011fe sahip bir toprak tohumu \u00e7\u00fcr\u00fctecek ve heba edecektir. Toprak elveri\u015fli hale geldikten sonra onun i\u00e7in yap\u0131lacak en g\u00fczel \u015fey mahsul elde etme ad\u0131na ona tohum ekmektir. Kalp i\u00e7in yap\u0131lacak olan en g\u00fczel \u015fey de Allah Sevgisi\u2019ni ekmek ve mahsul vermesi i\u00e7in \u00f6zenle takip etmektir...Sevgi D\u00f6n\u00fcm Noktas\u0131d\u0131rEvrenin yarat\u0131l\u0131\u015f hikmeti, insan\u0131n \u00f6l\u00fcms\u00fcz devleti, m\u00fc'mi\u00adnin d\u00fcnyadaki cenneti, varl\u0131\u011f\u0131n tek ortak serveti olan sevgi ayn\u0131 zamanda vahyin de \u00e7at\u0131s\u0131n\u0131 olu\u015fturur. Bu \u00e7at\u0131 "sevmek" ya da "sevmemek" \u00fczerine kurulmu\u015ftur.Bu \u0130lahi \u00fcslup, sevginin "belirleyici" oldu\u011fu sonucuna g\u00f6\u00adt\u00fcr\u00fcyor bizi. Sevgi, Allah' \u0131n ki\u015fiyi vurdu\u011fu mihenk ta\u015f\u0131d\u0131r. Ev\u00adrenin sahibi, kendisine kar\u015f\u0131 isyan etme, kar\u015f\u0131 gelme yetisiyle donatt\u0131\u011f\u0131 insan\u0131 kahretmekten, ate\u015fe atmaktan, azab etmekten daha \u00e7ok, "sevmemek" le korkutup uyar\u0131yor. Allah' a itaatin il\u00adleti sevgi olarak belirirken, itaatsizli\u011fin illeti de sevgisizlik ola\u00adrak ortaya \u00e7\u0131k\u0131yor.Korku mu? O var, olmal\u0131 da. Ancak illeti azab, gazap ya da cehennem olmak yerine yine "sevgi" olmal\u0131. Bu say\u0131lanlar O'nun sevmemesinin bir sonucu de\u011fil midir? Allah'a duyu\u00adlan korkunun temelinde cezaya \u00e7arpt\u0131r\u0131lma korkusu de\u011fil de O' nunla kendisi aras\u0131ndaki sevgiyi y\u0131pratma korkusu, illeti sevgi olan korku vard\u0131r ki, istenilen de budur ve \u201ctakva\u201d bu\u00adnun ad\u0131d\u0131r.Allah\u2019 \u0131n kitab\u0131n\u0131, sevmek ve sevmemek \u00fczerine bina etti\u011fini s\u00f6ylemi\u015ftik. \u015eu ayetlerde sevginin insan\u0131n amellerinin belirle\u00adyicisi olarak nas\u0131l kullan\u0131ld\u0131\u011f\u0131na bak\u0131n\u0131z:\u0648\u064e\u0625\u0650\u0645\u0651\u064e\u0627 \u062a\u064e\u062e\u064e\u0627\u0641\u064e\u0646\u0651\u064e \u0645\u0650\u0646\u0652 \u0642\u064e\u0648\u0652\u0645\u064d \u062e\u0650\u064a\u064e\u0627\u0646\u064e\u0629\u064b \u0641\u064e\u0627\u0646\u0652\u0628\u0650\u0630\u0652 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0648\u064e\u0627\u0621\u064d \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u062e\u064e\u0627\u0626\u0650\u0646\u0650\u064a\u0646\u064e\u201cAllah, hainleri sevmez.\u201d(Enfal\/58)\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u062a\u0651\u064e\u0648\u0651\u064e\u0627\u0628\u0650\u064a\u0646\u064e \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062a\u064e\u0637\u064e\u0647\u0651\u0650\u0631\u0650\u064a\u0646\u064e\u00a0\u201cAllah, tevbe edenleri sever.\u201d(Bakara\/222)\u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0641\u0652\u0633\u0650\u062f\u0650\u064a\u0646\u064e\u201cAllah fesat\u00e7\u0131lar\u0131 sevmez.\u201d (Maide\/64)\u0628\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0646\u0652 \u0623\u064e\u0648\u0652\u0641\u064e\u0649\u0670 \u0628\u0650\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650 \u0648\u064e\u0627\u062a\u0651\u064e\u0642\u064e\u0649\u0670 \u0641\u064e\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e\u201cAllah, muttakileri sever.\u201d (Al-i \u0130mran\/76)\u0648\u064e\u0623\u064e\u0645\u0651\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0641\u064e\u064a\u064f\u0648\u064e\u0641\u0651\u0650\u064a\u0647\u0650\u0645\u0652 \u0623\u064f\u062c\u064f\u0648\u0631\u064e\u0647\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e\u201cAllah, haddi a\u015fanlar\u0131 sevmez.\u201d(Al-i \u0130mran\/57) \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0642\u0652\u0633\u0650\u0637\u0650\u064a\u0646\u064e"Allah, dengeli (k\u0131st) olanlar\u0131 sever." (Maide\/ 42)\u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u062c\u064e\u0627\u062f\u0650\u0644\u0652 \u0639\u064e\u0646\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u062e\u0652\u062a\u064e\u0627\u0646\u064f\u0648\u0646\u064e \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0645\u064e\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u062e\u064e\u0648\u0651\u064e\u0627\u0646\u064b\u0627 \u0623\u064e\u062b\u0650\u064a\u0645\u064b\u0627''Ku\u015fkusuz Allah, ihanette ilerlemi\u015f g\u00fcnahk\u00e2r\u0131 sevmez. " (Nisa\/107)\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0642\u064e\u0627\u062a\u0650\u0644\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650\u0647\u0650 \u0635\u064e\u0641\u0651\u064b\u0627 \u0643\u064e\u0623\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0628\u064f\u0646\u0652\u064a\u064e\u0627\u0646\u064c \u0645\u064e\u0631\u0652\u0635\u064f\u0648\u0635\u064c"Allah, yolunda kur\u015funla kaynat\u0131lm\u0131\u015f sa\u011flam duvar gibi saf halinde sava\u015fanlar\u0131 sever. " (Saf\/4)\u0644\u0650\u0643\u064e\u064a\u0652\u0644\u064e\u0627 \u062a\u064e\u0623\u0652\u0633\u064e\u0648\u0652\u0627 \u0639\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0627 \u0641\u064e\u0627\u062a\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u0652\u0631\u064e\u062d\u064f\u0648\u0627 \u0628\u0650\u0645\u064e\u0627 \u0622\u062a\u064e\u0627\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0643\u064f\u0644\u0651\u064e \u0645\u064f\u062e\u0652\u062a\u064e\u0627\u0644\u064d \u0641\u064e\u062e\u064f\u0648\u0631\u064d"\u00c7\u00fcnk\u00fc Allah, b\u00fcy\u00fckl\u00fck taslay\u0131p b\u00f6b\u00fcrleneni sevmez.\u201d (Hadid\/23)\u0644\u064e\u0627 \u062a\u064e\u0642\u064f\u0645\u0652 \u0641\u0650\u064a\u0647\u0650 \u0623\u064e\u0628\u064e\u062f\u064b\u0627 \u06da \u0644\u064e\u0645\u064e\u0633\u0652\u062c\u0650\u062f\u064c \u0623\u064f\u0633\u0651\u0650\u0633\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u062a\u0651\u064e\u0642\u0652\u0648\u064e\u0649\u0670 \u0645\u0650\u0646\u0652 \u0623\u064e\u0648\u0651\u064e\u0644\u0650 \u064a\u064e\u0648\u0652\u0645\u064d \u0623\u064e\u062d\u064e\u0642\u0651\u064f \u0623\u064e\u0646\u0652 \u062a\u064e\u0642\u064f\u0648\u0645\u064e \u0641\u0650\u064a\u0647\u0650 \u06da \u0641\u0650\u064a\u0647\u0650 \u0631\u0650\u062c\u064e\u0627\u0644\u064c \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0623\u064e\u0646\u0652 \u064a\u064e\u062a\u064e\u0637\u064e\u0647\u0651\u064e\u0631\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0637\u0651\u064e\u0647\u0651\u0650\u0631\u0650\u064a\u0646\u064e\u201cAllah (her t\u00fcrl\u00fc pislikten) temizlenip arman\u0131 sever. "(Tevbe\/108) Hepsi bu kadar de\u011fil elbet. Sevgi ekseni etraf\u0131nda d\u00f6nen bu \u00f6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcn. Bunlardan ba\u015fka, sevginin belirleyicili\u011fine, sevginin ba\u015f\u00f6\u011fretmeni ve insan sevgisinin uf\u00adku Rasulullah' \u0131n ve ashab\u0131n\u0131n hayat\u0131ndan da \u00e7arp\u0131c\u0131 \u00f6rnekler bulabiliriz.Ki\u015finin niteli\u011finin tespitinde sevginin belirleyici bir unsur oldu\u011funu Allah Rasul\u00fc'nde de g\u00f6r\u00fcyoruz. O, d\u0131\u015fardan bak\u0131n\u00adca sahibini negatif konumlara oturtacak kimi davran\u0131\u015f sahiplerini, s\u00f6z konusu olumsuz davran\u0131\u015flar\u0131yla de\u011fil de sevgileriyle de\u011ferlendirmi\u015ftir. Ashab\u0131 aras\u0131nda olumsuz davran\u0131\u015f sergile\u00adyen kimilerine kar\u015f\u0131 olu\u015fan muhalefeti dengelemek ve a\u015f\u0131r\u0131 gidenlere unutulan bir boyutu daha hat\u0131rlatmak i\u00e7in bir\u00e7ok olayda "Hay\u0131r! O karde\u015finiz Allah ve Rasul\u00fc \u2018n\u00fc seviyor. "buyur\u00admu\u015ftur, Rasulullah' \u0131n sevgiyi belirleyici olarak g\u00f6sterdi\u011fi bir\u00e7ok \u00f6rnekten Buhari ve ba\u015fkalar\u0131n\u0131n nakletti\u011fi yaln\u0131zca birini aktarmakla yetinelim. Hz. \u00d6mer anlat\u0131yor:"Allah Rasul\u00fc zaman\u0131nda Abdullah isminde 'e\u015fek' lakapl\u0131 biri vard\u0131. Hareketleri ile Peygamberimizi g\u00fcld\u00fcr\u00fcrd\u00fc. \u0130\u00e7ki i\u00e7\u00adti\u011fi i\u00e7in Efendimiz ona sopa att\u0131rm\u0131\u015ft\u0131. Yine bir defas\u0131nda i\u00e7ki i\u00e7erken yakalanm\u0131\u015f ve sopa yemi\u015fti. Onun bir ka\u00e7 kez sopa yedi\u011fini g\u00f6ren biri:- \u201cAllah lanet etsin! Ne kadar da \u00e7ok i\u00e7iyor.\u201d dedi. Allah Rasul\u00fc:- \u201cSus, ona lanet etme! Bilmiyorsun ki o, Allah ve Rasul\u00fc \u2018n\u00fc seviyor.\u201d buyurdu.Bu tav\u0131r, ameli hi\u00e7e sayan ters y\u00f6nde bir dengesizli\u011fe delil olamaz elbet. \u00c7\u00fcnk\u00fc bu \u00f6rne\u011fin kendisi, bir ifrat\u0131n, bir dengesizli\u011fin Allah Rasul\u00fc eliyle \u00f6nlenmesidir. \u0130nsanlar\u0131 zaaflar\u0131ndan dolay\u0131 mahk\u00fbm ederek kimi \u00e7ok g\u00fczel hasletlerini g\u00f6rmezden gelmeyi reddediyordu. Laneti hak etmemi\u015f birine lanet etmeyi ho\u015f g\u00f6rmemi\u015fti Rasulullah. Belki bununla onun duaya ihtiyac\u0131 oldu\u011funu, affa ve rahmete ihtiyac\u0131 oldu\u011funu ima etmi\u015fti. Elbette b\u00f6ylesi \u00f6rnekler ameli s\u0131f\u0131ra \u00e7\u0131karan M\u00fcrcie dengesizli\u011fine delil olamazlar.\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c"De ki: E\u011fer Allah'\u0131 seviyorsan\u0131z bana uyun ki Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah ba\u011f\u0131\u015flayand\u0131r, esirgeyendir." (Al-i \u0130mran\/31)Sevginin belirleyicili\u011fine g\u00fczel bir \u00f6rnek de bu ayet-i keri\u00adme. Ki\u015fi sevmedi\u011fine de itaat eder; ama e\u011fer seviyorsan\u0131z itaat edin, yani itaatinizin illeti Allah sevgisi olsun.\u0130taat edin ki sevginiz lafta kalmas\u0131n, \u00f6deyin onun bedeli\u00adni. Sevdi\u011finiz Zat' \u0131n hat\u0131r\u0131 i\u00e7in Rasul' e itaat etmekle sevginizi y\u00fcrek \u00fclkenizde iktidara ge\u00e7irin. Sevginiz iktidars\u0131z sevgi ol\u00admaktan kurtulup iktidarl\u0131 sevgiye d\u00f6n\u00fc\u015fs\u00fcn. O zaman ne mi olacak? Sevginizi Allah' a ispatlam\u0131\u015f olacaks\u0131n\u0131z, onun bedeli olan itaati \u00f6deyerek yapacaks\u0131n\u0131z bunu. \u0130\u015fte o dem Allah da sizi sevecek. Yaln\u0131zca o kadar m\u0131? De\u011fil elbet. O da sevdi\u011fini sana ispatlayacak, silecek g\u00fcnahlar\u0131n\u0131, ba\u011f\u0131\u015flayacak seni. Senin Allah' a olan sevginin ispat\u0131 itaat iken Allah\u2019\u0131n sevgisinin sana olan ispat\u0131 da "ma\u011ffiret" olacak. Bu sevgi s\u00fcrd\u00fck\u00e7e senin itaatin artacak, senin itaatin artt\u0131k\u00e7a O'nun ba\u011f\u0131\u015f\u0131 ve rahmeti artacak. \u0130\u015fte sana m\u00fcthi\u015f bir form\u00fcl. 'Bu form\u00fclden haberi olmayan insanlar\u0131n yakalar\u0131ndan tutarak sars onlar\u0131 ve onlara \u201cDe ki: E\u011fer Allah'\u0131 seviyorsan\u0131z...\u201d\u00a0 Ve yine de ki onlara:Allah' \u0131n var neye muhta\u00e7s\u0131n? Allah' \u0131n yok neyin var?D\u00f6n\u00fcm noktas\u0131 olan sevgi, d\u00f6nd\u00fc\u011f\u00fc y\u00f6nden y\u00fcz \u00e7evirmemeyi gerektirir. Allah\u2019\u0131 sevenler y\u00f6n\u00fcn ahirete \u00e7evirmi\u015f ve emin ad\u0131mlarla ilerlemektedirler. Y\u00f6n\u00fcn\u00fc ahirete \u00e7evirmi\u015f bu kimsenin kalbini yar\u0131p baksan\u0131z yery\u00fcz\u00fcndeki b\u00fct\u00fcn insanlara yetecek kadar sevin\u00e7 ve yine yery\u00fcz\u00fcndeki insanlar\u0131n tamam\u0131na yetecek kadar h\u00fcz\u00fcn vard\u0131r. Ayaklar\u0131 d\u00fcnyada olan bu kimse akl\u0131 ile ruhu ile kalbi ile ba\u015fa bir \u00e2lemdedir. Oraya g\u00f6re konu\u015fur, oraya g\u00f6re hareket eder. Oradaki sevinci ve h\u00fczn\u00fc g\u00f6rd\u00fc\u011f\u00fc i\u00e7in bu kadar gayretli ve azimlidir asl\u0131nda. Ama oraya d\u00f6nememi\u015f olanlar zanlarla tahminlerle hareket edip \u00e7ok ge\u00e7meden yorulacaklard\u0131r. Bunun faturas\u0131n\u0131 da kalplerine de\u011fil etraf\u0131na, \u00e7a\u011f\u0131na keseceklerdir.Sevmek ve Feda Etmek\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0645\u064e\u0646\u0652 \u064a\u064e\u0631\u0652\u062a\u064e\u062f\u0651\u064e \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0639\u064e\u0646\u0652 \u062f\u0650\u064a\u0646\u0650\u0647\u0650 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0623\u0652\u062a\u0650\u064a \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f \u0623\u064e\u0630\u0650\u0644\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0639\u0650\u0632\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u064a\u064f\u062c\u064e\u0627\u0647\u0650\u062f\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062e\u064e\u0627\u0641\u064f\u0648\u0646\u064e \u0644\u064e\u0648\u0652\u0645\u064e\u0629\u064e \u0644\u064e\u0627\u0626\u0650\u0645\u064d \u06da \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0636\u0652\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u064a\u064f\u0624\u0652\u062a\u0650\u064a\u0647\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0627\u0633\u0650\u0639\u064c \u0639\u064e\u0644\u0650\u064a\u0645\u064c''Ey inananlar! Sizden kim O'nun yolundan y\u00fcz \u00e7evirirse ye\u00adrine Allah \u00f6yle bir toplum getirecektir ki O onlar\u0131 sever, onlar da O'nu. M\u00fcminlere kar\u015f\u0131 (toprak gibi) al\u00e7akg\u00f6n\u00fcll\u00fc, k\u00e2firlere kar\u00ad\u015f\u0131 (yal\u00e7\u0131n bir da\u011f gibi) izzetlidirler. Allah yolunda cihad ederler, hi\u00e7 bir k\u0131nay\u0131c\u0131n\u0131n k\u0131namas\u0131ndan korkmazlar. Bu, Allah'\u0131n bir l\u00fctfudur, onu diledi\u011fine verir. Allah'\u0131n l\u00fctfu geni\u015ftir, O bilen\u00addir." (Maide\/54)Allah'\u0131n yolundayken O'ndan y\u00fcz \u00e7evirenlerin ilk yitirdi\u00ad\u011fi \u015feyin "sevgi" oldu\u011funu anl\u0131yoruz. \u00d6nce sevgiyi kaybediyor\u00adlar, Allah onlar\u0131 sevmiyor onlar da Allah' \u0131. Ve arkas\u0131 geliyor. \u00c7\u00fcnk\u00fc sevgi di\u011fer eylemlerin illeti. \u0130llet yok olunca malul\u00fcn durmas\u0131 i\u00e7in hi\u00e7 bir sebep kalm\u0131yor. M\u00fc'minlere kar\u015f\u0131 yumu\u00ad\u015fak ba\u015fl\u0131 olmas\u0131 gerekirken tam tersi bir tavra giriyor: Sebebi sevgisizlik. K\u00e2firlere kar\u015f\u0131 izzetli olmas\u0131 gerekirken, tam tersi bir tav\u0131r al\u0131yor; sebebi yine ayn\u0131. Sevginin, Allah' a olan sev\u00adginin en y\u00fcksek ifadesi olan cihad\u0131 terk ediyor. Bedeli "can" ve "kan" olan bir sevgiden yoksun kal\u0131nca, o bedeli \u00f6deyecek g\u00fc\u00e7 bulam\u0131yor kendinde. \u00c7\u00fcnk\u00fc art\u0131k "Beni seven ve benim sevdi\u011fim Allah ne der? yerine "Falan ne der?" sorusu ge\u00e7i\u00adyor. O g\u00fcne kadar sevdas\u0131 u\u011fruna k\u0131nay\u0131c\u0131n\u0131n k\u0131namas\u0131ndan korkmazken, o sevginin yok olu\u015fuyla, k\u0131nanmak korkusu gibi a\u015fa\u011f\u0131l\u0131k bir duyguya teslim oluyor. D\u00fcn sevgi sayesinde \u00f6zg\u00fcrken bug\u00fcn sevgisizlik \u00e7ukurunda nefsin, \u015feytan\u0131n, e\u015fyan\u0131n ve \u00e7evrenin esiri oluyor. D\u00fcn sevgi sayesinde \u00fcreten ve veren biriyken bug\u00fcn sevgisizli\u011fin pen\u00e7esinde s\u00fcrekli t\u00fcketen ve alan derekesine d\u00fc\u015f\u00fcyor.Sevmek vermektir, sahip oldu\u011funuz en de\u011ferli varl\u0131\u011f\u0131, y\u00fc\u00adre\u011finizi vermek... Vermek dedimse \u00f6yle \u00e7\u0131kar\u0131p sunmak de\u011fil, payla\u015fmak anlam\u0131nda vermek.Ki\u015fi ba\u015fkas\u0131na veremedi\u011finin, di\u011feriyle payla\u015famad\u0131\u011f\u0131\u00adn\u0131n sahibi de\u011fildir. Ya da ki\u015finin sahip oldu\u011fu \u015fey, ba\u015fkas\u0131na verebildi\u011fi \u015feydir. Bundan dolay\u0131 y\u00fcre\u011fine sahip olamayanlar sevemezler. Y\u00fcre\u011fi i\u015fgale u\u011fram\u0131\u015f bir insan\u0131n sevebilmesi d\u00fc\u00ad\u015f\u00fcn\u00fclemez. \u00c7\u00fcnk\u00fc oras\u0131 i\u015fgal edilmi\u015ftir, y\u00fcre\u011finin iktidar\u0131 kendi ellerinde de\u011fildir, onu bir ba\u015fkas\u0131yla payla\u015famaz.B\u00f6ylesine i\u015fgale u\u011fram\u0131\u015f bir y\u00fcre\u011fin sahibi sevmekten s\u00f6z ediyor, "Sevdim" diyorsa, sevdi\u011fine sahte adresli davetiye \u00e7\u0131kart\u0131yor demektir.Verece\u011finiz \u015fey ne kadar de\u011ferliyse, onu verece\u011finiz yer de o kadar y\u00fcce olmal\u0131. Daha do\u011fru bir deyimle, verdi\u011finizin k\u0131ymetini bildi\u011finiz \u00f6l\u00e7\u00fcde se\u00e7ersiniz verilecek yeri. Sevginin adanabilece\u011fi en b\u00fcy\u00fck kap\u0131 Allah' \u0131n kap\u0131s\u0131d\u0131r. Sevgiyi o ka\u00adp\u0131ya adamak, ona en y\u00fcksek de\u011feri bi\u00e7mektir. Sizden olan bir \u015feyi \u00f6l\u00fcms\u00fczle\u015ftirmektir. \u00c7\u00fcnk\u00fc bir ada\u011f\u0131n sorumlulu\u011fu, adand\u0131\u011f\u0131 andan itibaren, adand\u0131\u011f\u0131 kap\u0131ya ge\u00e7er.Sevmek, adamakt\u0131r. Ada\u011f\u0131n tasarrufu adand\u0131\u011f\u0131 kap\u0131ya ait\u00adtir. E\u011fer sevginizi bir \u00f6l\u00fcms\u00fcze adam\u0131\u015fsan\u0131z, onu da \u00f6l\u00fcms\u00fcz\u00adle\u015ftirmi\u015fsiniz demektir.Allah' \u0131 sevmek sevgiyi \u00f6l\u00fcms\u00fczle\u015ftirmektir. \u0130lleti \u00f6l\u00fcm\u00adl\u00fc olan sevginin kendisi de \u00f6l\u00fcml\u00fcd\u00fcr. \u0130lleti \u00f6l\u00fcms\u00fcz olan\u0131n kendisi de \u00f6l\u00fcms\u00fczd\u00fcr.S\u00f6z buraya gelmi\u015fken, yanl\u0131\u015f bir kanaate de\u011finmek istiyo\u00adrum... Bu kanaatte sevgi, \u015fahsiyet geli\u015ftirici ve ki\u015fiye varl\u0131\u011f\u0131n\u0131 duyumsat\u0131c\u0131 bir \u00fcretim arac\u0131 de\u011fil, seveni sevdi\u011finde yok edici (fena) bir t\u00fcketim arac\u0131d\u0131r. Ki\u015fiyi olgunla\u015ft\u0131ran ve ona \u015fahsiyet kazand\u0131ran sevgiyi, sevgi olmaktan \u00e7\u0131kar\u0131p tutkuya d\u00f6n\u00fc\u015ft\u00fc\u00adren ve onu bir can kurdu gibi insan\u0131 yiyip bitiren bir y\u00fcrek kurdu olarak tarif eden bu anlay\u0131\u015f\u0131n vard\u0131\u011f\u0131 son durak, Pan\u00adteizm dengesizli\u011fidir. Hintli bilge Tao Tse'de g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, pisli\u011fin i\u00e7inde bile (ha\u015fa) ilah\u0131n g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc s\u00f6ylemeye kadar vard\u0131r\u0131lan bu yamuk felsefe, Kur' an' \u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc ''ha\u00adl\u0131k-mahluk" ikilemine taban tabana z\u0131tt\u0131r.Sevmek, baz\u0131lar\u0131n\u0131n iddia etti\u011fi gibi yok olmak (fena) de\u00ad\u011fildir, aksine "Sevmek var olmakt\u0131r." Varl\u0131\u011f\u0131ndan haberdar olmakt\u0131r. Sevmek ki\u015finin kendi varl\u0131\u011f\u0131n\u0131 ispatlamas\u0131n\u0131n en kestirme yoludur. \u00c7\u00fcnk\u00fc sevgi, \u015fahsiyeti koruyarak b\u00fct\u00fcnle\u015f\u00admektir. Birbirinde yok olmak de\u011fil, birbirinde var olmakt\u0131r. Yok, olma (fena) faraziyeleri sevgiyi tek y\u00f6nl\u00fc kabul ederek sevenin sevdi\u011finde yok olaca\u011f\u0131n\u0131 iddia eder. H\u00e2lbuki sevgi \u00e7ift y\u00f6nl\u00fcd\u00fcr. Bu ger\u00e7ek Allah'la kul aras\u0131ndaki sevgide bile ge\u00ad\u00e7erlidir: "Allah onlar\u0131 sever onlar da Allah'\u0131." (Maide\/54) Sevgi bir ba\u015fkas\u0131na hulul (girme, onda yok olma) de\u011fil bir ba\u015fkas\u0131nda ki\u015finin benli\u011fini duyumsamas\u0131, varl\u0131\u011f\u0131n\u0131n fark\u0131na varmas\u0131d\u0131r.Bir sevgi ferde kendi kimli\u011fini kaybettiriyorsa o sevgi, sevgi de\u011fil girdapt\u0131r. Kar\u015f\u0131daki de sevgili de\u011fil \u00fczerine konan canl\u0131y\u0131 eritip sindiren ve canavar bitki olarak bilinen Nepentes \u00e7i\u00e7e\u011fidir.Ki\u015fiyi sevdi\u011finde kaybeden bir sevgi, \u00fcretici de\u011fil t\u00fcke\u00adtici bir sevgidir; Z\u00fcleyha'n\u0131n Yusuf (as)'a olan sevgisi gibi. Hem kendisi t\u00fckenir hem de kar\u015f\u0131s\u0131ndakini t\u00fcketir. \u00c7\u00fcn\u00adk\u00fc o sevdaya kara \u00e7al\u0131nm\u0131\u015ft\u0131r; kontrolden \u00e7\u0131km\u0131\u015f, "aksevda" iken "karasevda" olmu\u015ftur. Kur'an\u2019da Z\u00fcleyha i\u00e7in ge\u00e7ti\u011fi gibi, yak\u0131p t\u00fcketen bir \u015fey olmu\u015ftur: "Sevda onun ba\u011fr\u0131n\u0131 yakm\u0131\u015f' dediler." (Yusuf\/30) Evet onu t\u00fcketmi\u015f, o da kendisini t\u00fcketenden intikam almak istemi\u015ftir. Tabi bu intikam d\u00f6\u00adn\u00fcp onu t\u00fcketmek bi\u00e7iminde g\u00f6sterecektir kendini. Onca sevgisine ra\u011fmen mi? Evet, onca sevgisine ra\u011fmen yapmak isteyecektir bunu.B\u00f6ylesine bir sevgi, kimse i\u00e7in me\u015fru de\u011fildir. Me\u015fru sevgi, akl\u0131 ba\u015ftan almaz, tersine akl\u0131 lay\u0131k oldu\u011fu yere ko\u00adyar. -Baz\u0131lar\u0131n\u0131n iddia etti\u011fi gibi- Allah sevgisinden dolay\u0131 ak\u0131l yitirilmez. Allah' \u0131 seven, O' nun yerli yerinde yaratt\u0131\u011f\u0131 ve hikmetle yerle\u015ftirdi\u011fi akl\u0131 nas\u0131l yerinden eder? Nas\u0131l sevdi\u011fini s\u00f6yledi\u011fi Zat' \u0131n hikmetine m\u00fcdahale edebilir? B\u00f6ylesi bir \u015fey, Z\u00fcleyha' n\u0131n Yusuf' a sopa \u00e7ektirmesi ve bunu da, sevgi ad\u0131na, sevginin \u00fcst s\u0131n\u0131r\u0131 olan a\u015fk ad\u0131na yapt\u0131\u011f\u0131n\u0131 iddia etmesi kadar abestir.Evet, bu t\u00fcketicili\u011fin de bir sevgi \u00e7e\u015fidi oldu\u011funda \u015f\u00fcphe yok. Fakat normal ve \u00fcretici de\u011fil, anormal ve t\u00fcketici bir sevgidir bu. E\u011fer istedi\u011fini elde etseydi Z\u00fcleyha, o sevgi hem kendisini hem kar\u015f\u0131s\u0131ndakini yakacakt\u0131.Allah' \u0131 sevmek ad\u0131na, Allah' \u0131n sevdi\u011fi gibi yaratt\u0131\u011f\u0131 insan\u0131n dengesini bozmak imrenilecek bir \u015fey olsayd\u0131, bu i\u015fi \u00f6ncelikle Allah' \u0131 onun kadar hi\u00e7 kimsenin sevemeyece\u011fi Rasulullah ve Ashab\u0131 yapard\u0131. Rasullerin bizden \u00e7ok daha iyi bilip-tan\u0131d\u0131k\u00adlar\u0131 Allah Te\u00e2l\u00e2\u2019y\u0131 gere\u011fi gibi sevmemeleri d\u00fc\u015f\u00fcn\u00fclemez.Allah' \u0131n kendilerinden raz\u0131 oldu\u011fu, kendilerinin de Al\u00adlah\u2019tan raz\u0131 oldu\u011fu sahabe i\u00e7in de ge\u00e7erli ayn\u0131 \u015fey. Sevdikleri Allah ve Rasul\u00fc yoluna sevginin en b\u00fcy\u00fck bedeli olan can kanlar\u0131n\u0131 koyan sahabe i\u00e7erisinden belki her t\u00fcrl\u00fc insan \u00e7\u0131km\u0131\u015ft\u0131r, ama Allah a\u015fk\u0131ndan deli-divane oldu\u011fu s\u00f6ylenen \u00e7ok sevdiklerini bildi\u011fimiz Allah ve Rasulu\u2019ne kar\u015f\u0131 duyduklar\u0131 a\u015fk y\u00fcz\u00fcnden akl\u0131n\u0131 ka\u00e7\u0131r\u0131p meczupla\u015fan biri \u00e7\u0131kmam\u0131\u015ft\u0131r. Kimdir ''Allah'\u0131 Rasulullah(as)\u2019dan daha \u00e7ok sevdi\u011fini iddia eden? Bunu s\u00f6ylemeye kimin dili varabilir? Hem en g\u00fczel \u00f6r\u00adne\u011fimiz olan Allah Rasul\u00fc'n\u00fcn ve onun ellerinde yeti\u015fen nes\u00adlin bu konudaki tavr\u0131 bizler i\u00e7in takip edilecek en do\u011fru yol de\u011fil midir?Allah'\u0131 ruhuyla sevenlerin, kalbiyle sevenlerin akl\u0131n\u0131 ba\u015f\u0131n\u00adda b\u0131rak\u0131r sevgi. Allah' \u0131 akl\u0131yla sevenlerin akl\u0131 ise ba\u015flar\u0131ndan gider. \u00c7\u00fcnk\u00fc sevgi "bilmek" de\u011fil "tan\u0131mak'' t\u0131r, ak\u0131l bunu kald\u0131racak kapasitede de\u011fildir:\u0130drak-i meali bu k\u00fc\u00e7\u00fck akla gerekmez Zira bu terazi bu kadar s\u0131kleti \u00e7ekmezEvet, ak\u0131l terazisi bu kadar a\u011f\u0131rl\u0131\u011f\u0131 kald\u0131ramayacak, ince bir yerinden k\u0131r\u0131l\u0131verecektir.Adresleri do\u011fru tespit etmek gerek. Sevginin yerini, ad\u00adresini de do\u011fru tespit etmek gerek. Bildi\u011fim bir \u015fey var: Al\u00adlah a\u015fk\u0131n\u0131 en \u00fcst d\u00fczeyde ya\u015fayan Rasul ve ashab\u0131 aras\u0131ndan mecnun ve meczubun \u00e7\u0131kmad\u0131\u011f\u0131. Yine bildi\u011fim bir \u015fey var:Allah Rasul\u00fc'n\u00fcn ve ashab\u0131n\u0131n Allah'\u0131 \u00e7ok, hem de pek \u00e7ok sevdikleri ve sevginin y\u00fcksek bedelini \u00f6demekten bir an bile ka\u00e7\u0131nmad\u0131klar\u0131. \u0130slam'daki cihad farizas\u0131 kulun Allah' a olan sevgisinin en y\u00fcksek tezah\u00fcr\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc sevginin b\u00fcy\u00fckl\u00fc\u011f\u00fc yap\u0131lan fedak\u00e2rl\u0131kla orant\u0131l\u0131d\u0131r. Ki\u015finin sahip olabildi\u011fi en b\u00fcy\u00fck de\u011fer "can" d\u0131r. Sahip oldu\u011fu o de\u011feri, en \u00e7ok sevdi\u011fini iddia etti\u011fi Zat'\u0131n yoluna -sevgisinin bedeli olarak- koyar, O'na bu \u015fe\u00adkilde ispat eder sevgisini. De\u011filse, ispat edilmemi\u015f sevgi kof bir sevgidir. Kuru bir iddiadan \u00f6te bir de\u011feri yoktur. Onu ne Yaradan, ne yarad\u0131lan ciddiye al\u0131r.Bu durumda varaca\u011f\u0131m\u0131z en do\u011fru h\u00fck\u00fcm \u015fudur: Allah'\u0131 \u00e7ok sevenler, kendini Allah' a, O' nun yoluna adayanlard\u0131r. Bu y\u00fczden \u015fehadet en b\u00fcy\u00fck a\u015fkt\u0131r, \u015fehid ise a\u015fk\u0131n\u0131 kan\u0131yla ve can\u0131yla ispat etmi\u015f \u00f6l\u00fcms\u00fcz A\u015f\u0131kt\u0131r. Bu a\u015fk \u00f6yle bir a\u015fkt\u0131r ki; bu a\u015fk u\u011fruna bir kez de\u011fil, bin kez \u00f6l\u00fcn\u00fcr, Bu a\u015fk insana: "G\u00fcl y\u00fczl\u00fc g\u00fczel \u00f6l\u00fcm\/Seni bin kez \u00f6l\u00fcr\u00fcm." dedirtir. Bu a\u015fk\u0131n Peygamber dilindeki ifadesi budur; a\u015fk\u0131n\u0131 kan\u0131yla ispat eden \u015fehidin, bu eylemi d\u00f6n\u00fcp d\u00f6n\u00fcp tekrarlama iste\u011fidir. Hem do\u011frusu da \u00f6yle de\u011fil mi?Sevgini ispatlamak i\u00e7in gerekirse \u0130brahim(as) gibi ate\u015fin or\u00adtas\u0131na atacaks\u0131n kendini. Senden istenildi\u011finde b\u00f6yle ispat edeceksin sevgini. Elbet O da ispat edecek seni sevdi\u011fini. Kabzas\u0131nda tuttu\u011fu ate\u015fe emrederek: "Ey ate\u015f! \u0130brahim'e kar\u015f\u0131 serin ve esenlik ol" dedik." (Enbiya\/69) diyecek.Ate\u015f de sahibinin bu emrini tutup, sevgiyi yakmaya g\u00fc\u00e7 yetiremeyecek; seven ve sevilene so\u011fuk ve serin olacakt\u0131r. Fakat buna ra\u011fmen bu sevgiyi y\u0131prat\u0131r\u0131m diye tir tir titreyeceksin. Hem can\u0131n\u0131 adayacak, hem korkacaks\u0131n; hem ate\u015fe atlayacak, hem de sevgiyi kaybetmekten korkacaks\u0131n; i\u015fte budur takva.Feda edilen \u015feyler de\u011fersiz olduklar\u0131 i\u00e7in feda edilmezler. De\u011ferli olduklar\u0131 i\u00e7in feda edilenlerde vard\u0131r sevdi\u011fine sevdi\u011fini ispat etmek isteyenler i\u00e7in. Sevdi\u011fini ispat etmek i\u00e7in en de\u011ferli olan\u0131ndan ba\u015flam\u0131\u015ft\u0131r feda etmeye. De\u011ferli olan, feda etti\u011fimiz y\u00fcrek de\u011fildir asl\u0131nda. Kendisi i\u00e7in feda etti\u011fimiz Vedud\u2019 dur as\u0131l de\u011ferli olan. Kalp gereken de\u011fere Allah yolunda feda edilirse kavu\u015fur. Yoksa her kalp de\u011ferli de\u011fil bilakis de\u011fersiz, k\u0131ymetsiz, pis kalplerde mevcuttur sinelerde. Huzura eren kalp Allah\u2019a ula\u015ft\u0131\u011f\u0131 i\u00e7in, O\u2019nu zikretti\u011fi i\u00e7in huzura kavu\u015fmu\u015ftur. Mutmain olan kalp de \u00f6yle...Asl\u0131nda bizde olanlar\u0131 de\u011ferli yapan nereye harcad\u0131\u011f\u0131m\u0131z ve nereye feda etti\u011fimizdir. Zaten biz Allah\u2019a adanabilecek bir kapasitede yarat\u0131ld\u0131\u011f\u0131m\u0131z i\u00e7in e\u015fref-i mahluk olmad\u0131k m\u0131? Ahsen-i Takvim \u00f6zelli\u011fini Allah\u2019a feda edilecek d\u00fczeyde yarat\u0131lmam\u0131zla elde ettik. Bunu bize veren bizi b\u00f6yle yaratan vermi\u015ftir o de\u011feri. Dolay\u0131s\u0131yla Allah\u2019a verdiklerimiz, feda ettiklerimiz bizimdir. Bize yak\u0131\u015fan O\u2019na vermektir, O\u2019na adamakt\u0131r. Zira Allah, kendisi i\u00e7in verilmemi\u015f olanlar\u0131 kabul etmemekle beraber onlar\u0131 yok edecektir. Toz zerreciklerine d\u00f6n\u00fc\u015ft\u00fcrecektir bir insan\u0131n hayat\u0131 boyunca yapt\u0131klar\u0131n\u0131. E\u011fer Allah\u2019a verilmemi\u015f O\u2019nun i\u00e7in verilmemi\u015fse. Dolay\u0131s\u0131yla bize kalan Allah\u2019a verdiklerimiz ve feda ettiklerimizdir ki; Y\u00fcrek bu konuda en \u00f6nemli sermayedir...Sevmek Sak\u0131nmakt\u0131r(Takvad\u0131r) Bu kavram, "sak\u0131nmak" bi\u00e7iminde \u00e7evrilir T\u00fcrk\u00e7e \u2018ye. Bu m\u00fcthi\u015f ve a\u011fz\u0131na kadar dolu kavram\u0131 hi\u00e7 bir s\u00f6zc\u00fckle T\u00fcrk\u00e7e 'ye \u00e7eviremeyece\u011fimi biliyorum. Onu bir tek s\u00f6zc\u00fckle ifade edebilirim; yine "takva' ile...Takvan\u0131n ne oldu\u011funu bilmek ancak ya\u015famakla m\u00fcmk\u00fcn. Ama takvan\u0131n salt korku demeye gelmedi\u011fini rahatl\u0131kla s\u00f6yleyebilirim. Bu kavram\u0131n i\u00e7erdi\u011fi anlamlar i\u00e7inde vak\u0131a biraz korku da var. Ancak bu korku ate\u015ften, cehennemden, azabdan, kahr\u00addan korkmak de\u011fil. Ona "havf" derler ki onda sevgi aranmaz.Ya nedir? Takvadaki korku kulun Rabbiyle aras\u0131ndaki sev\u00adgiyi y\u0131pratma korkusudur. O yakacak diye de\u011fil o sevmeyecek diye korkmakt\u0131r. Yanman\u0131n en b\u00fcy\u00fc\u011f\u00fc O'nun sevmemesidir. \u0130\u015fte takva, ki\u015finin Allah'la aras\u0131nda olu\u015fturdu\u011fu sevgiyi y\u0131p\u00adratmamak i\u00e7in tetikte durmas\u0131, o sevgiyi g\u00f6zbebe\u011fi gibi ko\u00adrumas\u0131d\u0131r. Bu durumda Vedud olan Allah' \u0131n de\u011fil yasaklar\u0131n\u0131, O' nun ho\u015flanmama ihtimali olan \u015feyleri bile terk eder; de\u011fil O' nun emirlerine, O' nu ho\u015fnut edece\u011fini sand\u0131\u011f\u0131 t\u00fcm eylem\u00adlere sar\u0131l\u0131r. B\u00fct\u00fcn bunlar\u0131 yaparken de ba\u015fka hesaplar yapmaz. Yaln\u0131zca sevgiyi korumay\u0131, onu y\u0131pratmamay\u0131 ama\u00e7lar. Takva\u00adda, titreyi\u015fin illeti \u00f6d\u00fcl ya da ceza de\u011fil, sevgidir.Takva, sevginin zirvesidir. Sevgi, umut, korku... Bu \u00fc\u00e7\u00fcn\u00fcn insan ruhunda meydana getirdi\u011fi halettir takva. Sevgi, umut, korku, \u00fc\u00e7\u00fc birlikte yaln\u0131zca Allah i\u00e7in duyulur. Bunlar\u0131n \u00fc\u00e7\u00fc\u00adn\u00fc birden Allahtan ba\u015fkas\u0131na tahsis etmek, tahsis edilen o \u015fe\u00adyi "ilah" edinmektir; bundan hi\u00e7 ku\u015fkunuz olmas\u0131n.\u0130nsan birini yaln\u0131zca sevebilir, bu akidevi bir mesele te\u015fkil etmez. Ya da birine umut besleyebilir veyahut birinden kor\u00adkabilir. Ancak bu \u00fc\u00e7\u00fcn\u00fc birden Allahtan ba\u015fkas\u0131na tahsis ede\u00admez. Bunu yapmak O'na e\u015fler (endad) bulmak demeye gelir. Fakat bunlar\u0131 t\u00fcm\u00fcyle Allah' a tahsis etmek ki\u015fiyi, \u00f6vg\u00fcye en lay\u0131k makama ula\u015ft\u0131rarak "m\u00fcttaki" yapar. Bu \u00fc\u00e7 ayr\u0131 ruh hali insandaki \u00fc\u00e7 farkl\u0131 bilincin dinami\u011fidir; uluhiyet, rububiyet ve ubudiyet bilincinin...De\u011fil bunlar\u0131n \u00fc\u00e7\u00fcn\u00fc birden Allahtan gayr\u0131ya tahsis et\u00admek, m\u00fc'minin bir ba\u015fkas\u0131n\u0131 Allah'\u0131 sever gibi sevmesine bile Allah' \u0131n r\u0131zas\u0131 olmamaktad\u0131r. B\u00f6yle bir durumu "kendisine ortak ko\u015fmak" olarak adland\u0131rmaktad\u0131r Mevla.\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064e\u0646\u0652\u062f\u064e\u0627\u062f\u064b\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u062d\u064f\u0628\u0651\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d6 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0648\u0652 \u064a\u064e\u0631\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0638\u064e\u0644\u064e\u0645\u064f\u0648\u0627 \u0625\u0650\u0630\u0652 \u064a\u064e\u0631\u064e\u0648\u0652\u0646\u064e \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0652\u0642\u064f\u0648\u0651\u064e\u0629\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0634\u064e\u062f\u0650\u064a\u062f\u064f \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u0650"\u0130nsanlardan kimi, Allah'tan ba\u015fkalar\u0131n\u0131 O'na e\u015fler ko\u015far. Allah'\u0131 sever gibi severler onlar\u0131. \u0130nananlar ise en \u00e7ok Allah'\u0131 se\u00adverler." (Bakara\/165)Sevgiye tan\u0131nan bu ayr\u0131cal\u0131k da g\u00f6steriyor ki, o, duygula\u00adr\u0131n en y\u00fccesidir. Yerini buldu\u011funda sahibini de y\u00fcceltir. Tersi de ge\u00e7erli elbet; yerini bulmad\u0131\u011f\u0131nda ise sahibini ayn\u0131 oranda al\u00e7alt\u0131r. Onu yerli yerinde harcamayan harcanacakt\u0131r.Al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fck, sevginin y\u00fcceltti\u011fi ki\u015filerde g\u00f6r\u00fclen bir erdemdir. Bunun tersi olan kibir ve gurur ise sevgi yoksul\u00adlu\u011funun do\u011fal sonucudur. Kerim ayetteki s\u0131ralama bunun en g\u00fczel delilidir: "O onlar\u0131 sever onlar da, Onu. M\u00fcminlere kar\u015f\u0131 al\u00e7ak g\u00f6n\u00fcll\u00fc k\u00e2firlere kar\u015f\u0131 izzetlidirler.\u201d Evet, mutlak al\u00e7akl\u0131k anlam\u0131na gelen "zillet' bile sevginin yan\u0131na gelince kanatlan\u0131p y\u00fckseliyor ve sahibini de y\u00fckseltip \u00f6v\u00fclen bir erdeme d\u00f6n\u00fc\u015f\u00fcyor; rezaletleri fazilet oluyor. Aynen al\u00e7ak\u00adl\u0131k gibi. O da \u00f6yle de\u011fil mi? Tek ba\u015f\u0131na al\u00e7akl\u0131k i\u011fren\u00e7 bir durumken, g\u00f6nl\u00fcn, sevginin topra\u011f\u0131 olan g\u00f6nl\u00fcn, yan\u0131na gelince birden kanatlan\u0131p fazilete d\u00f6n\u00fc\u015f\u00fcyor, al\u00e7ak+g\u00f6n\u00fcl, yani al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fck bir meziyet oluyor. As\u0131l al\u00e7akl\u0131k, teva\u00adzu g\u00f6sterilecek yerde tevazu g\u00f6stermemek oluyor; m\u00fc'mine kar\u015f\u0131 kibirlenmek, gururlanmak oluyor. Bunun temeli de sevgisizli\u011fe dayan\u0131yor.Yine ayetin devam\u0131ndan anl\u0131yoruz ki k\u00e2firlere kar\u015f\u0131 g\u00f6ste\u00adrilen \u015fecaat ve cesaretin kayna\u011f\u0131 da sevgidir. Sevgi insan\u0131 ta\u00adraftar yapar. Kimin olacak. Elbette sevdi\u011finizin taraftar\u0131. E\u011fer sevdi\u011finiz Allah ise, siz de Allah taraftar\u0131 (hizbullah) olacaks\u0131\u00adn\u0131z. Bu durumda sevdi\u011finizin dostlar\u0131na dost, d\u00fc\u015fmanlar\u0131na d\u00fc\u015fman olacaks\u0131n\u0131z.K\u00e2firler kar\u015f\u0131s\u0131nda \u00f6dleklik ve p\u0131s\u0131r\u0131kl\u0131k sergilemenin ille\u00adti de sevgisizlik olarak ortaya \u00e7\u0131k\u0131yor bu durumda. En b\u00fcy\u00fck al\u00e7akl\u0131k, illeti sevgisizlik olan korkudur. \u00d6zetle, sevmek cesa\u00adrettir.En iyisi sen ba\u015fka \u015feyden de\u011fil sevmemekten, sevememek\u00adten kork. Tabi bir de sevgiyi yerli yerine koyamamaktan, her derde deva olan bu ilac\u0131 bir intihar aleti olarak kullanmak\u00adtan kork. Sevgi gibi k\u00f6k\u00fc \u0130lahi olan bir duyguyu yanl\u0131\u015fa alet etti\u011finde Allah' \u0131 kar\u015f\u0131nda bulacaks\u0131n. \u0130\u015fte bu noktada Allah k\u0131skan\u00e7t\u0131r. Rasulullah' a dayand\u0131r\u0131lan bir haberde: ''Sa'd (b. Ubade) k\u0131skan\u00e7t\u0131r, ben Sa'd'dan daha k\u0131skanc\u0131m, Allah da ben\u00adden daha k\u0131skan\u00e7t\u0131r. "buyrulur.[14]Allah' \u0131n g\u00fczel isimlerinden biri de "Gayur" dur, yani "k\u0131s\u00adkan\u00e7". Kulunu uluhiyet ve rububiyet noktas\u0131nda ba\u015fkas\u0131ndan k\u0131skanma ve sak\u0131nma olay\u0131. Salt kendisi i\u00e7in yarat\u0131p her bir \u015feyi emrine verdi\u011fi kullar\u0131n\u0131n kendisi d\u0131\u015f\u0131nda ya da kendisiyle birlikte ba\u015fka ilah edinmelerini (\u015firk) i\u015fte bu y\u00fczden affetme\u00admektedir. Gayur oldu\u011fu i\u00e7in, Vedud oldu\u011fu i\u00e7in \u00e7ok sevdi\u011fi kullar\u0131n\u0131n bu konudaki yan\u0131lg\u0131lar\u0131n\u0131 kat'iyyen affetmemekte, bunun d\u0131\u015f\u0131ndakilerini affedebilece\u011fini s\u00f6yledi\u011fi halde s\u0131rf bu (\u015firk)' nu affetmeyece\u011fini bildirmektedir.Rabb-\u0131 Rahim'in bu gayretine ra\u011fmen insan\u0131n kendisine vesenden, sanemden, ta\u011futtan, canl\u0131dan, cans\u0131zdan, ideolojiden, teknolojiden \u00f6zetle O' nun d\u0131\u015f\u0131ndaki herhangi bir \u015feyden ortaklar bulmas\u0131n\u0131 affetmez. Affetmemekle kalmaz \u00e7ok \u015fid\u00addetli bir bi\u00e7imde cezaland\u0131r\u0131r. Sevgi (iman) y\u00fckselmektir, \u00f6yle y\u00fckselmek ki g\u00f6kleri ge\u00e7mek, zaman\u0131 ve mek\u00e2n\u0131 ge\u00e7mek. \u0130\u015fte budur Allah' \u0131n kuluna olan sevgisi.Kul O'na ortak ko\u015fmakla bu sevgiye ihanet ederse, bu, o kulun, o muazzam y\u00fckseklikten d\u00fc\u015fmesi anlam\u0131na gelir ki, bu d\u00fc\u015f\u00fc\u015f\u00fcn deh\u015fetini haber vermekten diller aciz kal\u0131r.Cibt gibi, insan\u0131n kendi cinsinden birini; sanem gibi elle\u00adriyle yapt\u0131\u011f\u0131n\u0131; vesen ve ta\u011fut gibi \u00f6zel ya da t\u00fczel ki\u015filik sa\u00adhibi otoriteleri; heva gibi d\u00fc\u015f\u00fcnce, sistem, ideoloji ve ekolleri "rabb" edinmenin Allah'\u0131 nas\u0131l gazaba getirdi\u011fini, do\u011frudan t\u00fcm muhataplara hitap eden ve insan\u0131 iliklerine kadar titreten \u015fu ayette g\u00f6rebiliriz:\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0645\u0650\u0645\u0651\u064e\u0627 \u0623\u064e\u0648\u0652\u062d\u064e\u0649\u0670 \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062c\u0652\u0639\u064e\u0644\u0652 \u0645\u064e\u0639\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0625\u0650\u0644\u064e\u0670\u0647\u064b\u0627 \u0622\u062e\u064e\u0631\u064e \u0641\u064e\u062a\u064f\u0644\u0652\u0642\u064e\u0649\u0670 \u0641\u0650\u064a \u062c\u064e\u0647\u064e\u0646\u0651\u064e\u0645\u064e \u0645\u064e\u0644\u064f\u0648\u0645\u064b\u0627 \u0645\u064e\u062f\u0652\u062d\u064f\u0648\u0631\u064b\u0627"Sak\u0131n Allah ile beraber ba\u015fka ilah edinme! Sonra rezil bir \u015fekilde kovularak cehenneme at\u0131l\u0131rs\u0131n.\u201d(\u0130sra\/39)\u00d6mr\u00fcnde puta tapmam\u0131\u015f ve daha sonra da tapmayaca\u011f\u0131 kesin olan Rasulullah' \u0131n g\u00f6nl\u00fcn\u00fc sabit tutmas\u0131 i\u00e7in, b\u00fcy\u00fck a\u015f\u00adk\u0131na halel getirmemesi i\u00e7in bir uyar\u0131yd\u0131 bu. Uyar\u0131 \u00fcslubunun sertli\u011fi ayn\u0131 zamanda sevginin de b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6steriyordu.Korkunun \u00e7e\u015fitleri vard\u0131r. Kimi ate\u015ften korkar kimi azametten, sevgisizlikten korkar. Bu farkl\u0131l\u0131\u011f\u0131n sebebi sevgi farkl\u0131l\u0131\u011f\u0131d\u0131r. Sevginin seviyesine g\u00f6re korkuda de\u011fi\u015fkenlik olur. Nitekim Kur\u2019an\u2019da korku i\u00e7in kullan\u0131lan iki kavram vard\u0131r; Biri Havf, Biri Ha\u015fyet. Bu ikisi farkl\u0131 manadad\u0131r. Asl\u0131nda mana farkl\u0131l\u0131\u011f\u0131yla beraber sevgi farkl\u0131l\u0131\u011f\u0131n\u0131 i\u00e7erir. Bak\u0131n\u0131z Mevdudi (rha) \u201cG\u00f6rmedi\u011fi halde Rahman'a kar\u015f\u0131 'i\u00e7i titreyerek korku duyan\u201d(Kaf\/33) ayetini tefsir ederken ne diyor; Yani, Rahman olan Allah hi\u00e7bir yerde ona g\u00f6r\u00fcnmemesine, kendi duygular\u0131 ile de hi\u00e7bir \u015fekilde O'nu duyup hissetmemesine ra\u011fmen yine de o, O'na itaatsizlikten \u00e7ekinirdi. Ba\u015fka duyulan g\u00fc\u00e7ler ve apa\u00e7\u0131k g\u00f6r\u00fclen kuvvetli m\u00fcthi\u015f varl\u0131klar\u0131n onun kalbinde meydana getirdi\u011fi korkuya nispetle g\u00f6r\u00fclmeyen Rahman olan Allah'\u0131n korkusu daha fazla idi. O'nun Rahman oldu\u011funu bildi\u011fi halde rahmetine g\u00fcvenerek g\u00fcnahk\u00e2r olmad\u0131.Bilakis daima O'nun gazab\u0131ndan korktu. Bu ayet m\u00fc'minin iki \u00f6nemli temel \u00f6zelli\u011fine i\u015faret etmektedir. Biri, g\u00f6r\u00fclmemesine ve hissedilmemesine ra\u011fmen Allah'tan korkar. Di\u011feri, Allah'\u0131n Rahmet s\u0131fat\u0131n\u0131 \u00e7ok iyi bilmesine ra\u011fmen g\u00fcnah i\u015flemeye cesaret etmez. \u0130\u015fte bu iki \u00f6zellik onu Allah kat\u0131nda takdire lay\u0131k k\u0131lmaktad\u0131r. Buna ilaveten \u0130mam Razi'nin a\u00e7\u0131klad\u0131\u011f\u0131 ho\u015f bir n\u00fckte vard\u0131r. Arap\u00e7a \u2018da korku i\u00e7in "havf" ve "ha\u015fyet" diye iki kelime kullan\u0131l\u0131r. Manalar\u0131nda ince bir fark vard\u0131r. Havf kelimesi genellikle, g\u00f6r\u00fclen bir g\u00fc\u00e7 ve kuvvet kar\u015f\u0131s\u0131nda, kendi zay\u0131fl\u0131\u011f\u0131n\u0131 hisseden bir insan\u0131n kalbinde meydana gelen korku demektir. Ha\u015fyet ise, birinin azamet ve ihti\u015fam\u0131n\u0131 hayalinde canland\u0131ran ki\u015finin, onun heybeti kar\u015f\u0131s\u0131nda kalbini kaplayan \u00fcrperme demektir. Buradaki ayette havf yerine ha\u015fyet kelimesi kullan\u0131lm\u0131\u015ft\u0131r. Bu ha\u015fyet kelimesinden de; m\u00fc'minin kalbinde Allah korkusu, sadece O'nun azab\u0131ndan korktu\u011fundan de\u011fil, daha \u00e7ok Allah'\u0131n azamet ve b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc hissetmesinden dolay\u0131 onun \u00fczerinde devaml\u0131 bir \u00fcrperti meydana getirdi\u011fi kastedilmi\u015ftir.[15]G\u00f6rmedi\u011fi halde korkan bu kimsenin ba\u015f g\u00f6z\u00fcyle g\u00f6remedi\u011fi ifade edilse de di\u011fer insanlar\u0131n g\u00f6remedi\u011fini g\u00f6rm\u00fc\u015f, di\u011fer insanlar\u0131n duyamad\u0131\u011f\u0131 ha\u015fyeti duymu\u015ftur. \u015e\u00fcphesiz ki bunu Allah\u2019\u0131n onun kalbinde yaratt\u0131\u011f\u0131 sevgiye bor\u00e7ludur. Bu sevgi onu sevdi\u011finin raz\u0131 olmad\u0131\u011f\u0131 \u015feylerden sak\u0131nd\u0131rm\u0131\u015ft\u0131r. Allah (cc) onun kalbinde sevgiyi yaratm\u0131\u015f ve i\u00e7ine sak\u0131nma duygusunu yerle\u015ftirmi\u015ftir. Allah (cc) sevdi\u011fini ve kendisini seveni sak\u0131nd\u0131r\u0131r. Onu d\u00fcnyal\u0131klardan sak\u0131nd\u0131r\u0131r, bu bir \u00e7e\u015fit esirgeme de\u011fildir. Bilakis verece\u011fi m\u00fck\u00e2fata eri\u015fmesi i\u00e7in ona verdi\u011fi bir ikramd\u0131r. Ak\u015fam yeme\u011finde g\u00fczel bir yeme\u011fin oldu\u011funu bilen abur cubur yiyerek karn\u0131n\u0131 doyurmaz. E\u011fer b\u00f6yle yaparsa ak\u015fam o lezzetli yemekten istifade edemez. Bunu bildi\u011fi i\u00e7in kendini tutar, di\u011fer g\u0131dalardan sak\u0131nd\u0131r\u0131r.Allah kullar\u0131n\u0131n kalbinin ba\u015fka sevgilerle dolmas\u0131n\u0131 istememi\u015ftir. E\u011fer b\u00f6yle yaparlarsa b\u00fcy\u00fck m\u00fck\u00e2fattan istifade edemezler. Kimileri kalbini abur cuburla doldurup ahiret nimetlerine kar\u015f\u0131 tok bir kimsenin edas\u0131yla yakla\u015f\u0131r ve h\u00fcsrana u\u011frar. Ama m\u00fcminler o yeme\u011fi g\u00f6rm\u00fc\u015ft\u00fcr o yeme\u011fin lezzetini i\u015fitmi\u015ftir. \u0130\u015fte m\u00fcminlerin g\u00f6r\u00fcp di\u011ferlerinin g\u00f6remedi\u011fi budur. Bunun i\u00e7indir ki d\u00fcnyal\u0131klarla kalbini doldurmaz. Kalbinin bunlarla dolmas\u0131ndan korkar. Bir de kalbinin Allah sevgisiyle dolmamas\u0131ndan korkar. Allah\u2019\u0131n kendisini sevmeyece\u011fi korkusu Allah\u2019\u0131n sevmediklerini sevmemeye ve onlardan sak\u0131nmaya itmi\u015ftir.Mekruhlardan haramdan sak\u0131n\u0131r gibi sak\u0131nan bir toplulu\u011fa bunu nas\u0131l ba\u015fard\u0131klar\u0131 soruldu. Onlarda \u015funa yak\u0131n cevap verdiler; \u201cBiz su\u00e7(un h\u00fckm\u00fcne)a de\u011fil su\u00e7u kime kar\u015f\u0131 i\u015fledi\u011fimize bakar\u0131z.\u201dSevginin \u00d6l\u00e7\u00fcs\u00fc"Kimi sevmek!" sorusuna do\u011fru cevap bulmak yetmiyor:"Kim i\u00e7in sevmek?" sorusunu da do\u011fru cevaplamak gereki\u00adyor. E\u011fer birincisini do\u011fru cevaplamak yetseydi \u015feytan kovul\u00admazd\u0131. O Allah\u2019\u0131n Rabbl\u0131\u011f\u0131n\u0131 hi\u00e7 bir zaman ink\u00e2r etmedi. La\u00adkin o Allah'\u0131n sevdi\u011fini sevmedi, hatta onu (Adem) hasetledi, Allah'\u0131 ondan k\u0131skand\u0131.Bu k\u0131skan\u00e7l\u0131kla di\u011ferini kar\u0131\u015ft\u0131rmayal\u0131m. \u0130kisi aras\u0131nda il\u00adlet fark\u0131 var. Hadi bunu da siz s\u00f6yleyin. Evet, bildiniz, yine "sevgi". Gayur' un gayretinin illeti sevgi iken, \u015feytan\u0131n k\u0131skan\u00e7l\u0131\u011f\u0131n\u0131n illeti "sevgisizlik" tir. Sevgisizlik ise hasedin \u00f6b\u00fcr ad\u0131d\u0131r.O' nu sevmek yetmez, sevdi\u011fini de O' nun i\u00e7in seveceksin. O'nun sev dediklerini de seveceksin. O neyi, ne kadar sevece\u00ad\u011fimizi vahy ile belirlemi\u015f, \u00e7izmi\u015f s\u0131n\u0131rlar\u0131. Bu s\u0131n\u0131rlar\u0131 iyi bi\u00adlecek ve tecav\u00fcz etmeyeceksin. O'nun, sevginden ba\u015fkalar\u0131na da pay ay\u0131rmana bir \u015fey dedi\u011fi yok. Yeter ki dozunu ka\u00e7\u0131rma. Sevginin kontrol\u00fcn\u00fc elden b\u0131rakma, neye ne kadar pay ay\u0131ra\u00adca\u011f\u0131n\u0131 iyi bil. Buyurun sevginin \u0130lahi taksimat\u0131na:\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u0622\u0628\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0628\u0652\u0646\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0639\u064e\u0634\u0650\u064a\u0631\u064e\u062a\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064c \u0627\u0642\u0652\u062a\u064e\u0631\u064e\u0641\u0652\u062a\u064f\u0645\u064f\u0648\u0647\u064e\u0627 \u0648\u064e\u062a\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u064c \u062a\u064e\u062e\u0652\u0634\u064e\u0648\u0652\u0646\u064e \u0643\u064e\u0633\u064e\u0627\u062f\u064e\u0647\u064e\u0627 \u0648\u064e\u0645\u064e\u0633\u064e\u0627\u0643\u0650\u0646\u064f \u062a\u064e\u0631\u0652\u0636\u064e\u0648\u0652\u0646\u064e\u0647\u064e\u0627 \u0623\u064e\u062d\u064e\u0628\u0651\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0631\u064e\u0633\u064f\u0648\u0644\u0650\u0647\u0650 \u0648\u064e\u062c\u0650\u0647\u064e\u0627\u062f\u064d \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650\u0647\u0650 \u0641\u064e\u062a\u064e\u0631\u064e\u0628\u0651\u064e\u0635\u064f\u0648\u0627 \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0623\u064e\u0645\u0652\u0631\u0650\u0647\u0650 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0627\u0644\u0652\u0642\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0641\u064e\u0627\u0633\u0650\u0642\u0650\u064a\u0646\u064e"De ki: E\u011fer babalar\u0131n\u0131z, o\u011fullar\u0131n\u0131z, karde\u015fleriniz. e\u015fleri\u00adniz, h\u0131s\u0131m-akraban\u0131z, kazand\u0131\u011f\u0131n\u0131z mallar, d\u00fc\u015fmesinden kork\u00adtu\u011funuz ticaret, ho\u015funuza giden meskenler size Allah'tan, Rasu\u00adl\u00fc'nden ve O'nun yolunda cihad etmekten daha sevgili ise, Allah, emrini (gazab\u0131n\u0131) ger\u00e7ekle\u015ftirinceye kadar g\u00f6zleyin. Allah fas\u0131k bir toplulu\u011fu do\u011fru yola iletmez." (Tevbe\/24)"Babalar" diye ba\u015fl\u0131yor ayet ve s\u0131ral\u0131yor ki\u015finin Allah'tan Rasul\u00fc' nden ve Allah yolunda cihaddan daha fazla sevebilece\u011fi \u015feyleri, kendisini Allah\u2019tan Rasulu\u2019nden ve O\u2019nun yolunda cihattan al\u0131koyabilecek olan engelleri ya da sevgi kantar\u0131n\u0131n topuzunu ka\u00e7\u0131rma ihtima\u00adli olan de\u011ferleri. Kur' an' \u0131n dilinde, bu say\u0131lanlar\u0131 Allah'tan Rasul\u00fc'nden ve O'nun yolunda cihaddan daha fazla sevmek fas\u0131k olman\u0131n yeterli delilidir.Bu ayet sevgide dengenin nas\u0131l sa\u011flanaca\u011f\u0131n\u0131 \u00f6\u011fretiyor bi\u00adze. Bu dengeyi bozanlar\u0131 tehdit ediyor. Allah bu sayd\u0131\u011f\u0131 isim\u00adleri imtihan arac\u0131 k\u0131larak, nebilerini sevgi s\u0131nav\u0131ndan ge\u00e7irdi. \u0130brahim'i (as) hem babas\u0131 hem de o\u011fluyla s\u0131nad\u0131. Nuh'u (as) o\u011flu ve kar\u0131s\u0131yla s\u0131nad\u0131. Lut' u(as) e\u015fiyle s\u0131nad\u0131. Rasulullah' \u0131 (sav) yak\u0131nlar\u0131yla s\u0131nad\u0131. Eyyub' u (as) mal\u0131yla s\u0131nad\u0131.B\u00fct\u00fcn bu nebiler (Allah' \u0131n selam\u0131 t\u00fcm\u00fcn\u00fcn \u00fczerine olsun) al\u0131nlar\u0131n\u0131n ak\u0131yla verdiler s\u0131navlar\u0131n\u0131. Baz\u0131lar\u0131 i\u00e7in belki biraz zor oldu. Nuh'un (as) o\u011flu i\u00e7in, Rasulullah'\u0131n (sav) 'amcas\u0131 Ebu Talib i\u00e7in duydu\u011fu hislerde oldu\u011fu gibi. Ama sonunda oldu. \u0130bra\u00adhim' in (as) bo\u011fazlad\u0131\u011f\u0131 ko\u00e7, do\u011fru adresten \u015fa\u015fmayan sevgiye ve\u00adrilmi\u015f bir \u00f6d\u00fcld\u00fc.Baba sevgisi kazan\u0131lan bir sevgidir. Umutlar ger\u00e7ekle\u015f\u00admedi\u011fi zaman yiter. Evlad\u0131ndan beklentileri vard\u0131r baban\u0131n. Kendisinin ger\u00e7ekle\u015ftiremediklerini o ger\u00e7ekle\u015ftirecektir, babas\u0131n\u0131n kutsallar\u0131n\u0131 koruyacak bir haleftir o. Baba gere\u011finde \u00e7ocu\u011funu Allah\u2019tan (cc) ve O'nun yolundan al\u0131koyar. E\u011fer yukar\u00adda say\u0131lan emellerinin ger\u00e7ekle\u015fmesine evlad\u0131n\u0131n Allah yolun\u00adda olu\u015funu engel olarak g\u00f6r\u00fcyorsa, g\u00f6z\u00fcn\u00fc k\u0131rpmadan yapar bunu. Hatta daha ileri gider, kendi kutsallar\u0131 ve atas\u0131n\u0131n kut\u00adsallar\u0131 ad\u0131na Allah' a kar\u015f\u0131, Rasul' e kar\u015f\u0131 sava\u015ft\u0131r\u0131r onu. Baba, evlad\u0131yla aras\u0131ndaki sevgiyi emellerinin ger\u00e7ekle\u015fmesi u\u011frun\u00adda kullanamazsa sevgisi azal\u0131r, hatta t\u00fcmden yitebilir.G\u00fcn\u00fcm\u00fczde bir\u00e7ok ana-baba fark\u0131nda olarak ya da olma\u00adyarak evlatlar\u0131n\u0131n katili oluyorlar. Evlatlar\u0131n\u0131 Allah'tan k\u0131s\u00adkan\u0131yorlar, Allah'\u0131n dininden k\u0131skan\u0131yorlar. Ve Allah'tan daha \u00e7ok seviyorlar onlar\u0131. Daha do\u011fru bir deyimle Allah' \u0131 onlardan daha az seviyorlar.Elbet Gayur olan Allah da buna raz\u0131 olmuyor, yaln\u0131z ken\u00addisi i\u00e7in yaratt\u0131\u011f\u0131 bir \u015feyin yine yaratt\u0131klar\u0131nca kendisinden (Yaratan\u0131ndan) esirgenmesine, k\u0131skan\u0131lmas\u0131na raz\u0131 olmuyor ve sonunda al\u0131yor onu ellerinden. Onun ger\u00e7ekte kime ait oldu\u011funu b\u00f6ylesine sert bir ihtarla hat\u0131rlat\u0131yor bazen ebe\u00adveynlere. Anne-babalar Allah'tan k\u0131skanarak, onlar\u0131 Allah gi\u00adbi severek evlatlar\u0131n\u0131n sonunu haz\u0131rl\u0131yorlar. Bu yanl\u0131\u015f\u0131 bazen de e\u015fler yap\u0131yor. E\u015flerin Allah yolunda birbirleriyle yar\u0131\u015fa \u00e7\u0131km\u0131\u015f iki adet gayreti i\u00e7erisinde olmas\u0131 gerekirken o yola dikilen birer engel oluyorlar. B\u00f6yle olunca da Allah kendi koydu\u011fu sevgi ve merhameti al\u0131yor, yani kendi yuvalar\u0131n\u0131 kendi elleriyle y\u0131k\u0131yorlar, kendi huzurlar\u0131n\u0131 kendi elleriyle ka\u00e7\u0131r\u0131yorlar. Evet, Allah'\u0131n koydu\u011fu sevgiyi... Ayete buyurun; hem de sevgiye "ayet" diyen ayete:\u0648\u064e\u0645\u0650\u0646\u0652 \u0622\u064a\u064e\u0627\u062a\u0650\u0647\u0650 \u0623\u064e\u0646\u0652 \u062e\u064e\u0644\u064e\u0642\u064e \u0644\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0643\u064f\u0645\u0652 \u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064b\u0627 \u0644\u0650\u062a\u064e\u0633\u0652\u0643\u064f\u0646\u064f\u0648\u0627 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0643\u064f\u0645\u0652 \u0645\u064e\u0648\u064e\u062f\u0651\u064e\u0629\u064b \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064b \u06da \u0625\u0650\u0646\u0651\u064e \u0641\u0650\u064a \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0644\u064e\u0622\u064a\u064e\u0627\u062a\u064d \u0644\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064e\u062a\u064e\u0641\u064e\u0643\u0651\u064e\u0631\u064f\u0648\u0646\u064e"O'nun ayetlerinden biri de kendileriyle kayna\u015fman\u0131z i\u00e7in size kendi nefislerinden (cinsinizden) e\u015fler yaratmas\u0131 ve aran\u0131za sevgi ve merhamet koymas\u0131d\u0131r. "(Rum\/21)Allah'\u0131n ayetlerinden bir ayet olan sevgiyi O'nun yolun\u00adda kullanmak varken, o sevginin sahibine kar\u015f\u0131 silah olarak kullanmak; ne hamakat. Ailelerin yanl\u0131\u015f\u0131 kendilerini \u00f6nce e\u015f son\u00adra kul saymalar\u0131nda. Evlatlar\u0131n yanl\u0131\u015f\u0131 da kendilerini \u00f6nce evlat sonra kul saymalar\u0131nda. Genellikle babalar\u0131n ho\u015funa gitmekte \u00f6nce evlat sonra kul tavr\u0131. Bu ise Allah' \u0131n raz\u0131 olmayaca\u011f\u0131 bir du\u00adrum. Dahas\u0131 inanan birinin almamas\u0131 gereken bir tav\u0131r:\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064e\u0646\u0652\u062f\u064e\u0627\u062f\u064b\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u062d\u064f\u0628\u0651\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d6 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0648\u0652 \u064a\u064e\u0631\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0638\u064e\u0644\u064e\u0645\u064f\u0648\u0627 \u0625\u0650\u0630\u0652 \u064a\u064e\u0631\u064e\u0648\u0652\u0646\u064e \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0652\u0642\u064f\u0648\u0651\u064e\u0629\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0634\u064e\u062f\u0650\u064a\u062f\u064f \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u0650"\u0130nsanlardan kimi Allah'tan ba\u015fkalar\u0131n\u0131 O'na e\u015fler ko\u015far, Allah'\u0131 sever gibi severler onlar\u0131. \u0130nananlar ise en \u00e7ok Allah'\u0131 sever."(Bakara\/165)\u00c7a\u011fda\u015f insan\u0131n Allah'a inan\u0131\u015f\u0131 cahiliyye m\u00fc\u015friklerinin Allah'a inan\u0131\u015f\u0131na nitelik y\u00f6n\u00fcnden \u00e7ok benziyor. \u00c7\u00fcnk\u00fc sevgi de\u011fil ihtiya\u00e7 belirliyor Rabbimizle olan ili\u015fkilerimizi. \u00c7\u00fcnk\u00fc insan "Ey Allah'\u0131m, sana muhtac\u0131m, \u00e7\u00fcnk\u00fc seni seviyorum. "de\u00adme yerine "Seni seviyorum, \u00e7\u00fcnk\u00fc sana ihtiyac\u0131m var" demeye getiriyor.Cahiliyede de, m\u00fc\u015frikler kendilerini Allah'a yakla\u015ft\u0131rd\u0131\u011f\u0131n\u0131 iddia ettikleri putlar\u0131n\u0131 sava\u015f, k\u0131tl\u0131k ve salg\u0131n hastal\u0131k zamanlar\u0131nda hat\u0131rlarlard\u0131. O s\u0131k\u0131nt\u0131 ge\u00e7ince, d\u00fcn \u00f6l\u00fcrcesi\u00adne yalvard\u0131klar\u0131 ilahlar\u0131n\u0131 bug\u00fcn unuturlar, hayat\u0131n hayhu\u00adyuna tekrar dalarlard\u0131. Allah'a tapt\u0131\u011f\u0131n\u0131 iddia eden g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n da yarat\u0131c\u0131s\u0131yla ili\u015fkisi buna benzemiyor mu? Bu ili\u015fkinin temeli sevgiye de\u011fil ihtiyaca dayanm\u0131yor mu? Da\u00adhas\u0131 a\u00e7\u0131n\u0131z \u00e7a\u011fda\u015f insan\u0131n g\u00f6nl\u00fcn\u00fc, onu kapt\u0131rd\u0131\u011f\u0131 \u015feyler aras\u0131nda Yarat\u0131c\u0131' n\u0131n ka\u00e7\u0131nc\u0131 s\u0131raya geldi\u011fine bak\u0131n\u0131z. Hatta g\u00f6nl\u00fcne t\u0131k\u0131\u015ft\u0131rd\u0131\u011f\u0131 bir y\u0131\u011f\u0131n d\u00fcnyal\u0131k aras\u0131nda Yarat\u0131c\u0131' ya bir yer ay\u0131r\u0131p ay\u0131rmad\u0131\u011f\u0131na bak\u0131n\u0131z.Sevgiye bir \u00f6l\u00e7\u00fcn\u00fcn belirlenmi\u015f olmas\u0131, insan\u0131n bu \u00f6l\u00e7\u00fcy\u00fc koyamayaca\u011f\u0131ndand\u0131r. \u00c7\u00fcnk\u00fc e\u011fer o belirlerse haddi a\u015fabilir. Dolay\u0131s\u0131yla bu sevgiyi Yarat\u0131c\u0131s\u0131\u2019n\u0131n raz\u0131 oldu\u011fu \u015fekilde taksim etmelidir. Bu taksimi yaparken de u\u011frayaca\u011f\u0131 zarara g\u00f6\u011f\u00fcs germelidir. \u00c7\u00fcnk\u00fc sevgi bunu gerektirir.Sevginin \u00f6l\u00e7\u00fcs\u00fcn\u00fc belirleyen Tevbe Suresi 24. Ayet ashaptan baz\u0131lar\u0131n\u0131n sordu\u011fu \u015fu soruya bir cevap mahiyetindedir.Baz\u0131 m\u00fc'minler: "Ey Allah'\u0131n Resul\u00fc, onlardan tamamen uzak durmam\u0131z nas\u0131l m\u00fcmk\u00fcn olur? Bu uzak durma bizlerin, babalar\u0131m\u0131zdan, karde\u015flerimizden ve akrabalar\u0131m\u0131zdan kopmam\u0131za, ticaretimizin kesata u\u011framas\u0131na, mallar\u0131m\u0131z\u0131n yok olmas\u0131na, evlerimizin harap olmas\u0131na ve bizim, her \u015feyini kaybeden kimseler olarak kalmam\u0131za sebep olur" dediler. Bunun \u00fczerine Allah Te\u00e2l\u00e2, dinin ve iman\u0131n sapasa\u011flam kalabilmesi i\u00e7in, b\u00f6yle d\u00fcnyevi zararlara katlan\u0131lmas\u0131n\u0131n gerekli oldu\u011funu beyan buyurmu\u015f ve; "E\u011fer size g\u00f6re, bu d\u00fcnyevi menfaatleri nazar-\u0131 dikkate almak, Allah ve Resul\u00fcne itaat etmekten ve Allah yolunda cihaddan daha evla ve sevimli ise, Allah emrini, yani d\u00fcnyev\u00ee ve uhrev\u00ee cezas\u0131n\u0131 ba\u015f\u0131n\u0131za getirinceye kadar, sevdi\u011finiz o \u015feyleri nazar-\u0131 dikkate almaya devam edin!" demek istemi\u015ftir. Bu hitaptan maksut, ilahi bir va'\u00eed ve tehdittir.[16]Sevgi Nereden ve Nas\u0131l Gelir?Sevgi, verilen bir \u015fey mi, kazan\u0131lan bir \u015fey mi?Bu soruya "her ikisi de" bi\u00e7iminde cevap vermek m\u00fcm\u00adk\u00fcn. \u0130hlas da \u00f6yle de\u011fil mi? Kitapta her iki anlam\u0131yla birden kullan\u0131l\u0131r: Muhlisin (ihlas\u0131 kazananlar), muhlasin (ihlas verilenler). Elbet sevginin en garantilisi Allah taraf\u0131ndan verilen sevgidir. Bu \u00e7ok \u00e7e\u015fitli alanlarda kendini g\u00f6sterir. Mesela \u0130man konusunda: \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0648\u064e\u0627\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0627 \u0623\u064e\u0646\u0651\u064e \u0641\u0650\u064a\u0643\u064f\u0645\u0652 \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06da \u0644\u064e\u0648\u0652 \u064a\u064f\u0637\u0650\u064a\u0639\u064f\u0643\u064f\u0645\u0652 \u0641\u0650\u064a \u0643\u064e\u062b\u0650\u064a\u0631\u064d \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0623\u064e\u0645\u0652\u0631\u0650 \u0644\u064e\u0639\u064e\u0646\u0650\u062a\u0651\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u062d\u064e\u0628\u0651\u064e\u0628\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0625\u0650\u064a\u0645\u064e\u0627\u0646\u064e \u0648\u064e\u0632\u064e\u064a\u0651\u064e\u0646\u064e\u0647\u064f \u0641\u0650\u064a \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0643\u064f\u0645\u0652 \u0648\u064e\u0643\u064e\u0631\u0651\u064e\u0647\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0643\u064f\u0641\u0652\u0631\u064e \u0648\u064e\u0627\u0644\u0652\u0641\u064f\u0633\u064f\u0648\u0642\u064e \u0648\u064e\u0627\u0644\u0652\u0639\u0650\u0635\u0652\u064a\u064e\u0627\u0646\u064e \u06da \u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0631\u0651\u064e\u0627\u0634\u0650\u062f\u064f\u0648\u0646\u064e" ... Fakat Allah size iman\u0131 sevdirdi ve onu sizin kalplerinizi s\u00fcsledi ve size k\u00fcfr\u00fc, f\u0131sk\u0131 ve isyan\u0131 \u00e7irkin g\u00f6sterdi. \u0130\u015fte do\u011fru yol da olanlar bunlard\u0131r." (H\u00fccurat\/7)Sevgi bu anlamda, hidayetin \u00f6teki ad\u0131 olmu\u015ftur. Bir \u015feye sahip olmakla, sahip olunan bir \u015feyi sevmek aras\u0131nda fark ol\u00admal\u0131. \u0130man\u0131 sevmek, imanl\u0131 olmaktan \u00f6te bir olay olsa gerek. \u0130man\u0131 seven biri onun \u00fczerinde titreyecek, hat\u0131r\u0131n\u0131 s\u00fcrekli ho\u015f tutacak, u\u011frunda b\u00fcy\u00fck fedak\u00e2rl\u0131klara katlanacakt\u0131r. \u0130man\u0131 sevmek, iman\u0131n d\u00fc\u015fmanlar\u0131 olan k\u00fcf\u00fcrden, f\u0131sktan, isyandan nefret etmeyi gerekli k\u0131l\u0131yor. \u0130lkini sevdiren Allah, bu sonun\u00adcusundan da kulunu nefret ettiriyor. Bu durumda nefret de sevginin ka\u00e7\u0131n\u0131lmaz unsuru oluyor."Her \u015fey z\u0131dd\u0131yla kaim" ilkesine g\u00f6re zaten sevmeye\u00adnin nefret etmesi, nefret etmeyenin sevmesi d\u00fc\u015f\u00fcn\u00fclemez. Ancak nefretin me\u015frula\u015fmas\u0131, illetinin "sevgi" olmas\u0131yla m\u00fcmk\u00fcnd\u00fcr. S\u00fcsleme olay\u0131n\u0131n sevmekle do\u011frudan ilgi\u00adli oldu\u011funu bu ayetten anl\u0131yoruz. Obje (iman)'yi s\u00fcsleyip g\u00fczelle\u015ftirmek yetmiyor, s\u00fcjenin de g\u00fczel olmas\u0131 gerekiyor. Daha a\u00e7\u0131k bir deyimle, bakt\u0131\u011f\u0131m\u0131z g\u00fczel olmal\u0131, fakat bak\u0131\u00ad\u015f\u0131m\u0131z da g\u00fczel olmal\u0131. \u0130\u015fte bunun i\u00e7in Allah iman\u0131 s\u00fcsleyip g\u00fczelle\u015ftirirken bak\u0131\u015f\u0131 da ihmal etmiyor. Yamuk bir bak\u0131\u015f e\u011friyi do\u011fru, do\u011fruyu e\u011fri g\u00f6sterecektir sahibine. K\u00f6t\u00fcl\u00fck\u00adlerin \u00e7irkin g\u00f6sterildi\u011fi bir bak\u0131\u015f do\u011fru bir bak\u0131\u015f demektir. \u0130\u015fte bunu yap\u0131yor Allah.\u0130man i\u00e7in sevgiden belirleyici olarak s\u00f6z eden Kur, an, k\u00fc\u00adf\u00fcr i\u00e7in de ayn\u0131 \u00f6l\u00e7\u00fcy\u00fc koyuyor: ''K\u00fcfr\u00fc sevmek... "\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0644\u064e\u0627 \u062a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f\u0648\u0627 \u0622\u0628\u064e\u0627\u0621\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064e\u0643\u064f\u0645\u0652 \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064e \u0625\u0650\u0646\u0650 \u0627\u0633\u0652\u062a\u064e\u062d\u064e\u0628\u0651\u064f\u0648\u0627 \u0627\u0644\u0652\u0643\u064f\u0641\u0652\u0631\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0625\u0650\u064a\u0645\u064e\u0627\u0646\u0650 \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0641\u064e\u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u064f\u0648\u0646\u064e\u201cEy inananlar! E\u011fer imana kar\u015f\u0131 k\u00fcfr\u00fc seviyorlarsa babalar\u0131\u00adn\u0131z\u0131 ve karde\u015flerinizi veliler edinmeyiniz. Sizden kim onlar\u0131 veli tan\u0131r dost tutarsa i\u015fte zalimler onlard\u0131r." (Tevbe\/23)\u00c7ifte standard\u0131 tabiat haline getiren g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 vahim \u00e7eli\u015fkiyi ortaya koyan bu ayet, ger\u00e7ekte yayg\u0131n bir ikiy\u00fczl\u00fcl\u00fc\u011fe parmak bas\u0131yor. \u0130nand\u0131\u011f\u0131n\u0131 iddia etti\u011fi halde imana kar\u015f\u0131 k\u00fcfr\u00fc sevenlerin, k\u00fcfr\u00fc destekleyenlerin, k\u00fcfr\u00fc savunanlar\u0131n baba-karde\u015f de olsalar, iman\u0131 sevenler taraf\u0131ndan veli ve dost edinilmemelerini tavsiye ediyor.Sadece iman\u0131 sevip k\u00fcfr\u00fc sevmemek yetmiyor, imanl\u0131y\u0131 sevmek, k\u00e2firi ve onlar\u0131n dostlar\u0131n\u0131 da sevmemek gerekiyor. Onlar isterse inand\u0131klar\u0131n\u0131 iddia etsinler, imana ve imanl\u0131ya dost olamazlar, veli olamazlar. \u00c7\u00fcnk\u00fc imanl\u0131 olmak yetmi\u00adyor, iman\u0131 sevmek gerekiyor. Bu da yetmiyor, onun d\u00fc\u015f\u00admanlar\u0131 olan ink\u00e2r, g\u00fcnah ve Rasul\u00fc'ne isyan\u0131 sevmemek gerekiyor. Karanl\u0131kla ayd\u0131nl\u0131\u011f\u0131 birbirine kar\u0131\u015ft\u0131rmamak ge\u00adrekiyor.Verilen sevgiden s\u00f6z ediyorduk. Daha \u00f6nce sevgiyi Allah' \u0131n kendinden \u00fcfledi\u011fi ruha benzetmi\u015ftim. Bak\u0131n\u0131z ayete, adeta O'ndan bir par\u00e7a olarak s\u00f6z ediyor sevgiden:\u0623\u064e\u0646\u0650 \u0627\u0642\u0652\u0630\u0650\u0641\u0650\u064a\u0647\u0650 \u0641\u0650\u064a \u0627\u0644\u062a\u0651\u064e\u0627\u0628\u064f\u0648\u062a\u0650 \u0641\u064e\u0627\u0642\u0652\u0630\u0650\u0641\u0650\u064a\u0647\u0650 \u0641\u0650\u064a \u0627\u0644\u0652\u064a\u064e\u0645\u0651\u0650 \u0641\u064e\u0644\u0652\u064a\u064f\u0644\u0652\u0642\u0650\u0647\u0650 \u0627\u0644\u0652\u064a\u064e\u0645\u0651\u064f \u0628\u0650\u0627\u0644\u0633\u0651\u064e\u0627\u062d\u0650\u0644\u0650 \u064a\u064e\u0623\u0652\u062e\u064f\u0630\u0652\u0647\u064f \u0639\u064e\u062f\u064f\u0648\u0651\u064c \u0644\u0650\u064a \u0648\u064e\u0639\u064e\u062f\u064f\u0648\u0651\u064c \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0623\u064e\u0644\u0652\u0642\u064e\u064a\u0652\u062a\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0645\u064e\u062d\u064e\u0628\u0651\u064e\u0629\u064b \u0645\u0650\u0646\u0651\u0650\u064a \u0648\u064e\u0644\u0650\u062a\u064f\u0635\u0652\u0646\u064e\u0639\u064e \u0639\u064e\u0644\u064e\u0649\u0670 \u0639\u064e\u064a\u0652\u0646\u0650\u064a"G\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde b\u00fcy\u00fct\u00fclesin diye senin \u00fczerine benden bir sevgi b\u0131rakt\u0131m." (Taha\/39)Ruhu herkes ta\u015f\u0131rken sevgi daha \u00f6zel bir ili\u015fki gerektiriyor ve onu baz\u0131lar\u0131 ta\u015f\u0131yor.\u0130nsan\u0131n erebilece\u011fi en b\u00fcy\u00fck saadet, O' ndan bir sevgiyi \u00fczerinde ta\u015f\u0131mas\u0131d\u0131r. S\u00f6z konusu bu sevgiyi ta\u015f\u0131yacaklarda ara\u00adnan \u00f6zellikler, yani O' ndan bir sevgi ta\u015f\u0131maya lay\u0131k olma \u015fart\u00adlar\u0131 s\u00f6yle tespit ediliyor:\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0633\u064e\u064a\u064e\u062c\u0652\u0639\u064e\u0644\u064f \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0670\u0646\u064f \u0648\u064f\u062f\u0651\u064b\u0627\u201c\u0130nan\u0131p salih ameller i\u015fleyenler i\u00e7in Rahm\u00e2n, (g\u00f6n\u00fcllere) bir sevgi koyacakt\u0131r.\u201d(Meryem\/96)Bir \u015fey dikkatimi \u00e7ekiyor; Kur' ar\u0131da nerede Allah' \u0131n sevmesinden s\u00f6z edilse, bu ayette oldu\u011fu gibi, hemen yan\u0131 ba\u015f\u0131nda rahmetten, ba\u011f\u0131\u015ftan da s\u00f6z ediliyor. (Bkz.: Hud\/90; Buruc\/14) Sevgi Allah\u2019\u0131n rahmet kalemleri i\u00e7erisinde ilk s\u0131ray\u0131 olu\u015fturuyor. Bu nedenle de sevgiden mahrum olmak, rahmetten mahrum olmak anlam\u0131na geliyor.Sevgi bar\u0131\u015ft\u0131r, \u00fcstelik bar\u0131\u015f\u0131n en b\u00fcy\u00fck teminat\u0131d\u0131r. Elbet\u00adte sevginin de bir teminat\u0131 olmas\u0131 gerek. \u0130\u015fte bu teminat\u0131 da Rabbimiz veriyor:\u0648\u064e\u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u06da \u0644\u064e\u0648\u0652 \u0623\u064e\u0646\u0652\u0641\u064e\u0642\u0652\u062a\u064e \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0645\u064e\u0627 \u0623\u064e\u0644\u0651\u064e\u0641\u0652\u062a\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645\u0652 \u06da \u0625\u0650\u0646\u0651\u064e\u0647\u064f \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u062d\u064e\u0643\u0650\u064a\u0645\u064c"Ve onlar\u0131n kalplerinin aras\u0131n\u0131 (sevgi ile) uzla\u015ft\u0131rd\u0131. Sen yery\u00fcz\u00fcnde bulunan her \u015feyi verseydin yine onlar\u0131n kalplerinin aras\u0131nda \u00fclfeti olu\u015fturamazd\u0131n, fakat Allah onlar\u0131n kalplerinin aras\u0131n\u0131 uzla\u015ft\u0131rd\u0131." (Enfal\/63)\u201cEskiden onlar\u0131n aralar\u0131nda \u00f6yle ayr\u0131l\u0131k, birbirlerine kar\u015f\u0131 \u00f6yle nefret kin, d\u00fc\u015fmanl\u0131k ve intikam hissi vard\u0131 ki, yery\u00fcz\u00fcndeki servetin hepsini sarf etmi\u015f olsayd\u0131n, yani herhangi bir kimse bu kadar serveti bu u\u011furda harcam\u0131\u015f olsayd\u0131, onlar\u0131n kalplerini b\u00f6ylesine birle\u015ftirip kayna\u015ft\u0131ramazd\u0131n, o \u00fclfeti, o anla\u015fmay\u0131 ve yak\u0131nla\u015fmay\u0131 meydana getiremezdin."Kalpleri aras\u0131n\u0131" s\u00f6z\u00fcyle ifadeyi vurgulamak, bilhassa \u015funa i\u015faret ediyor ki, b\u00f6yle servet harcamakla \u00e7e\u015fitli insanlar\u0131 zahiren bir araya getirmek m\u00fcmk\u00fcn olabilirse de kalplerini, vicdanlar\u0131n\u0131 bar\u0131\u015ft\u0131r\u0131p yak\u0131nla\u015ft\u0131rmak bununla kabil olmaz.Allah, aralar\u0131n\u0131 b\u00f6ylesine kayna\u015ft\u0131rd\u0131. Kalpleriyle ve kal\u0131plar\u0131yla onlar\u0131 birbirlerine dost etti, kudreti sayesinde aralar\u0131ndaki a\u00e7\u0131kl\u0131\u011f\u0131 kapatt\u0131, Tevhid iman\u0131 ile \u00f6yle bir muhabbet ve \u00fclfet verdi ki, hak ve hakikat a\u00e7\u0131s\u0131ndan i\u00e7leri ve d\u0131\u015flar\u0131 bir tek \u015fah\u0131s gibi kayna\u015fm\u0131\u015f bir h\u00e2l ald\u0131, muhkem bir kale gibi bir ictimai b\u00fcnyeye sahip oldular.\u201d[17]\u201cBirbirinden nefret eden bu g\u00f6n\u00fcllerden, \u015fu inat\u00e7\u0131 karakterlerden, bir birlerine kar\u015f\u0131 al\u00e7ak g\u00f6n\u00fcll\u00fc, birbirlerini seven, birbirleriyle kayna\u015fan, hem de tarihin e\u015fine rastlamad\u0131\u011f\u0131 bir d\u00fczeyde birbirlerine karde\u015f olmu\u015f, birbirleriyle kenetlenmi\u015f bir kitle meydana geldi.\u201d[18]Ebu \u0130shak'\u0131n Ebu Ahvas kanal\u0131yla Abdullah \u0130bn Mes'\u00fbd (r.a.) dan rivayetine g\u00f6re o,\u201cE\u011fer yery\u00fcz\u00fcnde bulunan her \u015feyi sarf etsen, yine de onlar\u0131n g\u00f6n\u00fcllerini birle\u015ftiremezdin.\u201d \u00e2yeti hakk\u0131nda \u015f\u00f6yle demi\u015f : Onlar, Allah i\u00e7in birbirlerini sevenlerdir. Bir rivayette ise; bu \u00e2yet, Allah i\u00e7in birbirlerini sevenler hakk\u0131nda n\u00e2z\u0131l olmu\u015ftur. Had\u00eesi Nese\u00ee ile M\u00fcstedrek'inde H\u00e2kim rivayet etmi\u015f ve sahihtir demi\u015ftir.G\u00f6n\u00fcl ferman dinlemiyor ve sevgi hen\u00fcz borsalara d\u00fc\u015fmedi. \u0130ki insan birbirini ka\u00e7 para verseniz sever? Ya da seven iki insan hangi bedeli \u00f6deyince terk eder bu sevgiyi? Fiyat\u0131 nedir kalbin ve onun en soylu meyvesi olan sevginin?G\u00f6n\u00fcllere s\u00f6z ge\u00e7irecek olan sultanlar ve fermanlar de\u00ad\u011fil, yaln\u0131zca o g\u00f6nl\u00fcn sahibi olan Allah\u2019t\u0131r, O'nun bir vasf\u0131 da "Mukallibu'l-Kulub"dur (Kalpleri evirip \u00e7eviren). E\u011fer o g\u00f6n\u00fcllerde sevgi me\u015falesini tutu\u015fturmu\u015fsa bir, d\u00fcnya bir a\u00adraya gelse s\u00f6nd\u00fcremeyecektir o me\u015faleyi. \u015eair de \u00f6yle demi\u00adyor mu:"Bir \u015fem'a ki Mevla yaka \u00fcflemekle s\u00f6nmez. "Sinende ta\u015f\u0131mak istedi\u011fin e\u011fer Allah\u2019\u0131n sevgisi ise onu s\u00f6nd\u00fcrebilecek yoktur. Ama e\u011fer seni yarat\u0131lm\u0131\u015flar\u0131n sevgisi me\u015fgul ediyor ise senin kalbinde Allah\u2019\u0131n sevgisini tutu\u015fturabilecek yoktur. Seri Es Sakati (Rah)\u2019in kap\u0131s\u0131n\u0131 \u00e7alanlar i\u00e7in yapm\u0131\u015f oldu\u011fu \u015fu dua \u00e7ok dikkat \u00e7ekicidir; Allah\u2019\u0131m, beni senden me\u015fgul edeni sen kendinle me\u015fgul et.Sevgi Nimeti ile Bir Araya Getirilenler\u0648\u064e\u0627\u0639\u0652\u062a\u064e\u0635\u0650\u0645\u064f\u0648\u0627 \u0628\u0650\u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u064e\u0631\u0651\u064e\u0642\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0646\u0650\u0639\u0652\u0645\u064e\u062a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0625\u0650\u0630\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0623\u064e\u0639\u0652\u062f\u064e\u0627\u0621\u064b \u0641\u064e\u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0643\u064f\u0645\u0652 \u0641\u064e\u0623\u064e\u0635\u0652\u0628\u064e\u062d\u0652\u062a\u064f\u0645\u0652 \u0628\u0650\u0646\u0650\u0639\u0652\u0645\u064e\u062a\u0650\u0647\u0650 \u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064b\u0627 \u0648\u064e\u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0634\u064e\u0641\u064e\u0627 \u062d\u064f\u0641\u0652\u0631\u064e\u0629\u064d \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u0650 \u0641\u064e\u0623\u064e\u0646\u0652\u0642\u064e\u0630\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u06d7 \u0643\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u064a\u064f\u0628\u064e\u064a\u0651\u0650\u0646\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0643\u064f\u0645\u0652 \u0622\u064a\u064e\u0627\u062a\u0650\u0647\u0650 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064f\u0645\u0652 \u062a\u064e\u0647\u0652\u062a\u064e\u062f\u064f\u0648\u0646\u064eHep birlikte Allah'\u0131n ipine (Kur'an'a) s\u0131ms\u0131k\u0131 sar\u0131l\u0131n. Par\u00e7alan\u0131p b\u00f6l\u00fcnmeyin. Allah'\u0131n size olan nimetini hat\u0131rlay\u0131n. Hani sizler birbirinize d\u00fc\u015fmanlar idiniz de O, kalplerinizi birle\u015ftirmi\u015fti. \u0130\u015fte O'nun bu nimeti sayesinde karde\u015fler olmu\u015ftunuz. Yine siz, bir ate\u015f \u00e7ukurunun tam kenar\u0131nda idiniz de O sizi oradan kurtarm\u0131\u015ft\u0131. \u0130\u015fte Allah size \u00e2yetlerini b\u00f6yle apa\u00e7\u0131k bildiriyor ki do\u011fru yola eresiniz.(Al-i \u0130mran\/103)Sevgisizli\u011fin \u0130lahi lisandaki tasviri "ate\u015f \u00e7ukurunun kena\u00adr\u0131nda olmak\u201d. \u00d6yle ki yar\u0131m ad\u0131m daha at\u0131nca kendinizi yal\u00adn\u0131zl\u0131k ve sevgisizlik \u00e7ukurunda bulabilirsiniz. Allah sayesinde yaln\u0131zl\u0131ktan kurtulup sevgiyi tatt\u0131n\u0131z.Sevginin vazge\u00e7ilmez unsurunun "\u00f6teki" oldu\u011funu ko\u00adnuya girerken s\u00f6ylemi\u015ftik. En b\u00fcy\u00fck toplumsal rahmet olan \u00fclfetin (kelime anlam\u0131 olarak birbirine ge\u00e7irmek, aradaki bo\u015f\u00adluklar\u0131 doldurmak demeye gelir. \u0130nananlar\u0131n kalplerine Al\u00adlah' \u0131n yerle\u015ftirdi\u011fi karde\u015flik sevgisidir.) \u00d6n \u015fart\u0131 nedir, biliyor musunuz? Birlikte olmakt\u0131r, topluca sar\u0131lmakt\u0131r, yani cema\u00addat de\u011fil cemaat olmakt\u0131r. Ayn\u0131 ayetin giri\u015fini okuyal\u0131m:\u0648\u064e\u0627\u0639\u0652\u062a\u064e\u0635\u0650\u0645\u064f\u0648\u0627 \u0628\u0650\u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u064e\u0631\u0651\u064e\u0642\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0646\u0650\u0639\u0652\u0645\u064e\u062a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652"ve Allah'\u0131n ipine hep birlikte sar\u0131l\u0131n, b\u00f6l\u00fcnmeyin. Allah'\u0131n size olan nimetini hat\u0131rlay\u0131n."(Al-i \u0130mran\/103)Evet, Allah' \u0131n hat\u0131rlamam\u0131z\u0131 istedi\u011fi nimetin \u00fclfet oldu\u00ad\u011funu ayetin devam\u0131nda g\u00f6rd\u00fck. \u0130\u015fte sevgi nimetinin \u015f\u00fckr\u00fc \u00f6ncelikle sevgide birli\u011fin sa\u011flanmas\u0131d\u0131r. Herhalde kimse sevginin olmad\u0131\u011f\u0131 bir yerde vahdetten s\u00f6z edemez.Cemaat, sevginin bir araya toplad\u0131\u011f\u0131, \u00fclfet adl\u0131 y\u00fcrek \u00fclkesini kurabilmi\u015f insanlar toplulu\u011fudur; y\u00fcreklerini payla\u00ad\u015fanlar\u0131n, \u00fclfet kimli\u011fiyle vizesiz g\u00fcmr\u00fcks\u00fcz birbirlerinin g\u00f6nl\u00fcne \u00f6zg\u00fcrce yol bulanlar\u0131n toplulu\u011fudur. \u00dcmmet, i\u015fte bu topluluklar\u0131n olu\u015fturdu\u011fu okyanusun ad\u0131d\u0131r. B\u00f6yle bir toplulu\u011fun fertleri, y\u00fcrek \u00fclkelerinde muhabbeti iktidar etmi\u015flerdir. Sevgi toplumunda fertler birbirlerinin g\u00f6nl\u00fcn\u00fc, hayat denizinde kopan ya da kopacak olan f\u0131rt\u0131nalara kar\u015f\u0131, emin bir liman, selametli bir s\u0131\u011f\u0131nak bereketli bir bar\u0131nak bilirler. Sevgi toplumunda insan insan\u0131n kurdu de\u011fildir. Sevginin sonucu olarak y\u00fcreklerinde konuklarlar birbirlerini \u00f6yle bir y\u00fcrek ki, \u00e7ar\u015f\u0131lar\u0131nda sevgi sat\u0131l\u0131r, terazilerinde sevgi tart\u0131l\u0131r, ancak kar\u015f\u0131l\u0131\u011f\u0131nda para de\u011fil yine sevgi al\u0131n\u0131r. Sevgilerinin faturas\u0131 yine sevgidir. \u00c7ok kere erler ve sevgilerini bezlederler, feda ederler.\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0625\u0650\u062e\u0652\u0648\u064e\u0629\u064c\u201cM\u00dcM\u0130NLER ANCAK KARDE\u015eT\u0130RLER\u2026\u201d (Hucurat\/10)"innem\u00e2: ancak" kelimesi hasr i\u00e7indir. Karde\u015fli\u011fin ancak m\u00fcminler ara\u00ads\u0131nda olabilece\u011fini, m\u00fcmin ve k\u00e2fir aras\u0131nda karde\u015flik olamayaca\u011f\u0131n\u0131 ifade etmektedir. Zira \u0130sl\u00e2m, kendisine tabi olan fertler aras\u0131ndaki ortak ba\u011fd\u0131r.[19]Bu ayet yery\u00fcz\u00fcndeki t\u00fcm m\u00fcsl\u00fcmanlar\u0131 evrensel bir ailenin bireyleri olarak ilan etmektedir. Bu m\u00fcsl\u00fcmanlar aras\u0131nda bulunan karde\u015flik \u00f6yle bir nimettir ki, hi\u00e7bir dinde bir \u00f6rne\u011fi bulunmamaktad\u0131r.[20]Sevgi toplumunun fertleri y\u00fcre\u011fin i\u015flevini iyi bilirler. Onu n\u00fckleer bir g\u00fc\u00e7 merkezi gibi kullan\u0131rlar. Sorunlar\u0131n\u0131 sevgiy\u00adle \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131rlar. Kendi aralar\u0131ndaki kavgalar\u0131 sevgiden, tokatlar\u0131 ise \u015fefkattendir. Ola\u011fan\u00fcst\u00fc durumlarda sevgilerini t\u00fcmden silmezler, parantez i\u00e7ine al\u0131rlar. Bu da \u00fc\u00e7 g\u00fcn\u00fc ge\u00e7mez, ge\u00e7emez.D\u00f6vmeleri gerekiyorsa nefret ettikleri i\u00e7in de\u011fil sevdikleri i\u00e7in d\u00f6verler. Birbirlerini tezg\u00e2hlar\u0131na koyup t\u00fcketmezler, g\u00f6\u00adn\u00fcllerine ekip o m\u00fcnbit toprakta \u00fcretirler.Sevgi toplumunda y\u00fcreklere as\u0131lan "sevgili pankart" ta \u015fu yaz\u0131l\u0131d\u0131r:"Vallahi birbirinizi sevmedik\u00e7e iman etmi\u015f olamazs\u0131n\u0131z, iman etmedik\u00e7e de cennete giremezsiniz." (Buhar\u0131, \u0130man)Bu s\u00f6z\u00fcn sahibi olan sevginin ba\u015f\u00f6\u011fretmeni, ashab\u0131na ara ara sevgi dersi veriyordu. Bir g\u00fcn Hz. \u00d6mer'in elini eline al\u00adm\u0131\u015f, "Tamam, \u015fimdi oldu." deyinceye kadar onun y\u00fcre\u011fine sevgi ak\u0131tm\u0131\u015ft\u0131. (M\u00fcslim)Sevgi, peygamberlerin ve onlar\u0131n davet miras\u0131n\u0131 \u00fcstlenenle\u00adrin, davetlerine muhatap olanlardan istedikleri tek kar\u015f\u0131l\u0131k idi.Nebilerin, davetleri kar\u015f\u0131l\u0131\u011f\u0131nda bir \u00fccret istemedikle\u00adri Kur'an dilinden s\u0131k s\u0131k vurgulan\u0131r. \u00c7\u00fcnk\u00fc maddi kar\u015f\u0131l\u0131\u011f\u0131 olmayan bir eylem, fedak\u00e2rl\u0131k ve samimiyetin en b\u00fcy\u00fck delildir. Peygamberler kendilerini \u00e7a\u011f\u0131rd\u0131klar\u0131 \u015feyde samimi ol\u00adduklar\u0131n\u0131 insanlara hat\u0131rlatmak i\u00e7in, \u00fccret almad\u0131klar\u0131n\u0131, ecri yaln\u0131zca Allah'tan beklediklerini s\u0131k s\u0131k vurgulam\u0131\u015flard\u0131r.B\u00fct\u00fcn bunlara kar\u015f\u0131n insanlardan bir tek \u015fey istemelerine izin verilmi\u015f. Ne demek "izin verilmi\u015f"; istemeleri Allah taraf\u0131ndan tavsiye ve te\u015fvik edilmi\u015f, bu m\u00fckteseb bir hak olarak g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Nedir o bir tek \u015fey? Tahmin edece\u011finiz gibi yine "sevgi":\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u064a\u064f\u0628\u064e\u0634\u0651\u0650\u0631\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u0650\u0628\u064e\u0627\u062f\u064e\u0647\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u06d7 \u0642\u064f\u0644\u0652 \u0644\u064e\u0627 \u0623\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0643\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0623\u064e\u062c\u0652\u0631\u064b\u0627 \u0625\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u0652\u0645\u064e\u0648\u064e\u062f\u0651\u064e\u0629\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0628\u064e\u0649\u0670 \u06d7 \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u0642\u0652\u062a\u064e\u0631\u0650\u0641\u0652 \u062d\u064e\u0633\u064e\u0646\u064e\u0629\u064b \u0646\u064e\u0632\u0650\u062f\u0652 \u0644\u064e\u0647\u064f \u0641\u0650\u064a\u0647\u064e\u0627 \u062d\u064f\u0633\u0652\u0646\u064b\u0627 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0634\u064e\u0643\u064f\u0648\u0631\u064c\u201c\u0130\u015fte bu, Allah'\u0131n, inan\u0131p salih ameller i\u015fleyen kullar\u0131na m\u00fcjdeledi\u011fi \u015feydir. De ki: "Ben buna (yapt\u0131\u011f\u0131m tebli\u011f g\u00f6revine) kar\u015f\u0131l\u0131k sizden, akrabal\u0131ktan do\u011fan sevgiden ba\u015fka bir \u00fccret istemiyorum." Kim g\u00fczel bir i\u015f yaparsa, onun iyili\u011fini art\u0131r\u0131r\u0131z. \u015e\u00fcphesiz Allah, \u00e7ok ba\u011f\u0131\u015flayand\u0131r, \u015f\u00fckr\u00fcn kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verendir.\u201d(\u015eura\/23)Sevmek kayna\u015fmakt\u0131r. \u0130nsanlar\u0131n birlikte olmalar\u0131n\u0131n illeti sevgi olursa o birlikteli\u011fin \u00f6mr\u00fc de sevginin \u00f6mr\u00fcne e\u015f ola\u00adcakt\u0131r. Sevmek vahdetin ta kendisidir.Seven insan cemaat \u0131rma\u011f\u0131na d\u00f6k\u00fclen bir katre olmay\u0131 kabullenmi\u015f demektir. \u00c7okta yok olmaz, teki \u00e7o\u011fa kar\u0131\u015ft\u0131ra\u00adrak \u00e7okta var olur, kendinden olanlar\u0131n i\u00e7inde kendini bulur. De\u011fil mi ki bal\u0131k g\u00f6lde yeti\u015fir? O sevgi \u00e7a\u011flayanlar\u0131 \u00fcmmet okyanusuna d\u00f6k\u00fcl\u00fcr. O okyanusta bir damlan\u0131n h\u00fckm\u00fc ne mi olacak? \u0130\u015fte \u00f6yle de\u011fil. O \u00f6yle bir damla ki ayn\u0131 zamanda ba\u011fr\u0131nda okyanusu, yani \u00fcmmeti ta\u015f\u0131maktad\u0131r.\u201cMuhakkak Allah Te\u00e2la\u2019n\u0131n kullar\u0131ndan baz\u0131 insanlar vard\u0131r ki, onlar ne peygamber ne de \u015fehittirler. Fakat k\u0131yamet g\u00fcn\u00fcnde, Allah(c.c.)\u00a0kat\u0131ndaki makamlar\u0131ndan dolay\u0131 neb\u00eeler ve \u015fehitler onlara g\u0131pta edecekler\u00a0(imrenecekler)dir.\u201dAsh\u00e2b-\u0131 kiram\u00a0(r.anhum)\u00a0sordular:- \u201cY\u00e2 Ras\u00fblallah, bize haber ver, onlar kimlerdir?\u201d Ras\u00fbl\u00fcllah (s.a.v.);\u201cOnlar \u00f6yle bir cemaat \/ topluluk ki, aralar\u0131nda bir akrabal\u0131k, al\u0131p verecekleri mal-m\u00fclk olmaks\u0131z\u0131n, Allah i\u00e7in birbirlerini SEVERLER. Hem, vallahi \u015f\u00fcphesiz onlar\u0131n y\u00fczleri p\u0131r\u0131l-p\u0131r\u0131l n\u00fbrdur. Muhakkak ki onlar, n\u00fbr \u00fczerindedirler\u00a0(amelleri-i\u015fleri, her \u015feyleri n\u00fbrdur).\u0130nsanlar korktu\u011fu zaman onlar korkmazlar, halk mahzun oldu\u011fu zaman onlar mahzun olmazlar\u201d[21]\u00a0buyurdu ve \u015fu mealdeki ayeti okudu:\u0623\u064e\u0644\u064e\u0627 \u0625\u0650\u0646\u0651\u064e \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0644\u064e\u0627 \u062e\u064e\u0648\u0652\u0641\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u0647\u064f\u0645\u0652 \u064a\u064e\u062d\u0652\u0632\u064e\u0646\u064f\u0648\u0646\u064e\u00a0\u201c\u0130yi bil ki, Allah\u2019\u0131n velilerine, sevdiklerine korku yoktur ve onlar \u00fcz\u00fclmeyeceklerdir.\u201d\u00a0(Yunus Suresi\/62)Sevmek \u00e7o\u011falmakt\u0131r, artmak, \u00fcremektir.Tarihte sevgiyi katleden bir\u00e7ok d\u00fc\u015f\u00fcnce, ya\u015fam bi\u00e7imi ve sistem gelmi\u015f ge\u00e7mi\u015ftir. Fakat insanl\u0131\u011f\u0131n de\u011fi\u015fmez de\u011ferleri\u00adni paraya tahvil eden, fazilete dayal\u0131 bir ahlak\u0131 y\u0131k\u0131p \u00fcretim ve t\u00fcketime dayal\u0131 bir "ahlak" \u0131 ikame eden; sevgi, fedakarl\u0131k, samimiyet gibi erdemlerin yerine, g\u00f6steri\u015f ve ikiy\u00fczl\u00fcl\u00fc\u011fe da\u00adyal\u0131 diplomasiyi yerle\u015ftiren kapitalizm gibisi gelmemi\u015ftir.Reklam ve propagandaya dayanan modern d\u00fcnya sistemi, sevgi gibi paraya d\u00f6n\u00fc\u015ft\u00fcr\u00fclemeyen de\u011ferlere has\u0131md\u0131r. Onu tahrip etmeyi, bunu beceremezse tahrif etmeyi ama\u00e7lar.Onu yok etmeyi beceremez, \u00e7\u00fcnk\u00fc sevgi yok edilemez. Ne ki ikincisinde, yani sevgiyi tahrif edip sahte sevgileri bol reklamla pazarlama i\u015finde ba\u015far\u0131l\u0131 olmu\u015flard\u0131r. Fuh\u015fun, \u00e7arp\u0131k ili\u015fkilerin, putperestli\u011fin ad\u0131n\u0131 a\u015fk ve sanat koymay\u0131 ba\u015farm\u0131\u015flard\u0131r. Bu sayede sevgi, t\u00fcketime elveri\u015fli bir hale getirilmi\u015ftir. Art\u0131k, insanl\u0131\u011f\u0131n y\u00fcce de\u011ferlerinden biri olan sevgiyi tutsakl\u0131k arac\u0131 olarak kullanmak m\u00fcmk\u00fcn olacakt\u0131r.\u0130nsan\u0131 K\u00f6le Haline Getiren Sevgi; TutkuGer\u00e7ekte sevgi, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn \u00fcst s\u0131n\u0131r\u0131d\u0131r. \u0130nsan\u0131 mahk\u00fbm eden duyguya ise sevgi denmez, tutku denir.Bu ikisini birbirine kar\u0131\u015ft\u0131rmamak gerek. Sevgi ile tutku birbirinden tamamen farkl\u0131 \u015feyler. Sevmek bir \u015feyin i\u00e7inde ol\u00admakt\u0131r. Tutku ise bir \u015feye kap\u0131lmakt\u0131r, bir sele, bir kalabal\u0131\u011fa, bir r\u00fczg\u00e2ra kap\u0131l\u0131r gibi kap\u0131lmak...Sevmek \u00f6zg\u00fcr k\u0131lar, tutku tutuklar. Tutkusunu sevgi zan\u00adnedenlere s\u00f6yl\u00fcyorum: Elinizi kolunuzu ba\u011flayan, iradenize s\u00f6z hakk\u0131 tan\u0131may\u0131p onu teslim alan, akl\u0131n\u0131z\u0131n dizginlerini eline ge\u00e7iren, sizi uysal bir binek gibi istedi\u011fi tarafa s\u00fcr\u00fckle\u00adyen \u015fey, en b\u00fcy\u00fck \u00f6zg\u00fcrl\u00fck demek olan sevgi olabilir mi?Tutkunun bir t\u00fcr\u00fc de tiryakiliktir. Bir tiryaki, bana tirya\u00adkisi oldu\u011fu \u015feyi sevdi\u011fini s\u00f6yl\u00fcyorsa ben bunu "tutku" olarak anlar\u0131m ve onun tutkuyu sevgi sand\u0131\u011f\u0131 sonucuna var\u0131r\u0131m. Bu tiryakilik her zaman ayn\u0131 \u015feyde ortaya \u00e7\u0131kmaz, farkl\u0131 farkl\u0131 \u015feylerde tezah\u00fcr edebilir.Kad\u0131n ya da erkek, bir zombi gibi, kendisini esir edip ar\u00add\u0131ndan s\u00fcr\u00fckleyen \u015feyin ad\u0131n\u0131 a\u015fk koymaktan gizli bir haz duyarlar. Ger\u00e7ek a\u015fk\u0131n, saf a\u015fk\u0131n iyi \u015f\u00f6hretinden b\u00f6yle istifade ederler. H\u00e2lbuki bu a\u015fk de\u011fil, tutkunun ta kendisidir. \u00c7\u00fcnk\u00fc ger\u00e7ek a\u015fk insan\u0131 kendi cinsinin elinde oyuncak etmez, insana \u00f6zg\u00fcrl\u00fck bah\u015feder ve a\u015fk\u0131nl\u0131k kazand\u0131r\u0131r.Ger\u00e7ek a\u015fk\u0131 tan\u0131mayanlar iki ki\u015filik divaneliklerin ad\u0131n\u0131 a\u015fk koymakta \u0131srarl\u0131d\u0131rlar. Bu durum psiko-patolojik(Normal d\u0131\u015f\u0131) bir vakad\u0131r...Asl\u0131nda tutku olan bu tip a\u015fklar \u00e7o\u011funlukla yaln\u0131zl\u0131\u011f\u0131 y\u00fck\u00adsek dozda ya\u015fayan fertlerde g\u00f6r\u00fcl\u00fcr. Bu tipler \u00e7ektikleri a\u015f\u0131r\u0131 yaln\u0131zl\u0131\u011f\u0131 hafifleten birini bulduklar\u0131 zaman, ilk anda kronik yaln\u0131zl\u0131klar\u0131n\u0131 hafifleten o ki\u015fiye kar\u015f\u0131 duyduklar\u0131 minnet hiss\u00adini a\u015fk zannederler. Uzun zamand\u0131r u\u00e7suz bucaks\u0131z y\u00fcre\u011fin\u00adde bast\u0131rd\u0131\u011f\u0131 yaln\u0131zl\u0131k ac\u0131s\u0131n\u0131 dindiren bu unsura kar\u015f\u0131 duyu\u00adlan minnet ve \u015f\u00fckran hissidir bu.A\u015fk zannedilen bu hissin g\u00fc\u00e7l\u00fc olmas\u0131 sevginin \u015fiddetinin \u00f6l\u00ad\u00e7\u00fcs\u00fc de\u011fil, daha \u00f6nceki yaln\u0131zl\u0131\u011f\u0131n derecesinin b\u00fcy\u00fckl\u00fc\u011f\u00fcd\u00fcr. Yeni durumda, yaln\u0131zl\u0131k a\u00e7\u0131s\u0131ndan de\u011fi\u015fen pek bir \u015fey yoktur asl\u0131nda. Evvelce tek ki\u015filik olan yaln\u0131zl\u0131k, \u015fimdiki durumda \u00e7ift ki\u015filik yaln\u0131zl\u0131\u011fa d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Tabi, bu tutku platonik(tek yanl\u0131) de\u011filse.Platonik a\u015fklar genelde hayal g\u00fcc\u00fcyle orant\u0131l\u0131 olarak b\u00fc\u00ady\u00fcrler. Bu tip sevgilerin \u00e7o\u011fu hayali sevgidir. Sevgi hayal oldu\u011fu s\u00fcrece katlan\u0131l\u0131r. Fakat sevgi, insanlar aras\u0131nda ya\u015fan\u0131lan bir olgu haline gelince, arad\u0131\u011f\u0131n\u0131 bulmu\u015flu\u011fun kor\u00adkusuyla donar kal\u0131r kahraman\u0131m\u0131z. \u00c7\u00fcnk\u00fc ger\u00e7ekte onun arad\u0131\u011f\u0131, sevginin kendisi de\u011fil, \u015f\u00f6hretidir. Onu bir avuntu arac\u0131 olarak kullanmaktad\u0131r. Deniz kartpostallar\u0131nda hayali geziye \u00e7\u0131kan adam gibi, sevgilinin kendisine de\u011fil foto\u011fraf\u0131na tutkundur.Bu tip sevgilerin di\u011fer bir boyutu da, insan\u0131n, kendi so\u00adrunlar\u0131n\u0131 \u00e7\u00f6zmek yerine, kendinden, kendi ger\u00e7eklerinden ka\u00e7mak i\u00e7in ba\u015fkalar\u0131yla ilgileniyor g\u00f6r\u00fcnmeyi se\u00e7mesi. Ken\u00addi sorunlar\u0131n\u0131n t\u00fcm\u00fc y\u00fcz\u00fcst\u00fc dururken sevdi\u011fini zannetti\u011fi insan\u0131n sorunlar\u0131n\u0131 \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131r ve bunun ad\u0131n\u0131 da fedak\u00e2rl\u0131k koyar. \u0130\u015fte bu, insan\u0131n kendisinden ka\u00e7\u0131\u015f\u0131d\u0131r. Tabii sonu\u00e7ta hi\u00e7 bir sorun da \u00e7\u00f6z\u00fclm\u00fc\u015f olmazCinsellik, alkol, uyu\u015fturucu, mecnunluk ve serserilik a\u015fk\u0131n do\u011fal birer sonucu gibi g\u00f6sterilir \u00e7arp\u0131k sevgide. Bu, kocaman bir aldatmacad\u0131r. Bunlar olsa olsa doyumsuz birinin, kendi\u00adsini i\u00e7ine at\u0131p kaybolaca\u011f\u0131 bir girdap arama \u00e7abas\u0131d\u0131r. Bu tip sevgilerde, sevilen, bir "girdap" g\u00f6revi g\u00f6r\u00fcr. O adeta bir intihar a\u011fac\u0131d\u0131r.B\u00fct\u00fcn bunlar sevgi ve a\u015fk de\u011fildir. Tutkunun farkl\u0131 yan\u00ads\u0131malar\u0131d\u0131r. B\u00f6yle birinin ma\u015fukuna bakmas\u0131 bir tiryakinin tiryakisi oldu\u011fu \u015feye bakmas\u0131 gibidir. Yaln\u0131zl\u0131\u011f\u0131n\u0131 i\u00e7ki \u015fi\u015fesinde bal\u0131k olma d\u00fc\u015f\u00fcncesiyle gideren bir ayya\u015fla, yaln\u0131zl\u0131\u011f\u0131n\u0131 bir kad\u0131n\u0131n cinselli\u011finde giderme d\u00fc\u015f\u00fc g\u00f6ren bir tutkunun ruh halleri birbirinden farkl\u0131 de\u011fildir.H\u00e2lbuki sevginin dinami\u011fi ruhtur ve ruhun cinselli\u011fi yok\u00adtur. \u0130nanan ruhuyla sever. O sevgide \u00f6n planda olan, cinsellik de\u011fil ruhun, yani '\u00fcflenen \u00f6z'lerin birbirlerine kar\u015f\u0131l\u0131kl\u0131 olarak duyduklar\u0131 i\u015ftiyakt\u0131r.Saf (ruhani) sevginin alt\u0131nda buza\u011f\u0131 ( cinsellik) arayan tip\u00adler, ruhuyla de\u011fil akl\u0131yla ya da daha ba\u015fka yerleriyle seven tip\u00adlerdir. Sevgiyi hep cinsellik olarak alg\u0131layanlar, ruhani sevgile\u00adre de 'libido' g\u00f6zl\u00fc\u011f\u00fcnden bakarlar. \u0130nananlar\u0131n birbirine karde\u015f k\u0131l\u0131nmas\u0131, i\u015fte o "\u00fcflenen \u00f6z" \u00fcn bedendeki egemenli\u011fini kabul etmek (iman) 'tir. Bu egemenli\u011fi kabul edenler karde\u015f k\u0131l\u0131nm\u0131\u015f olurlar.Bir\u00e7ok ki\u015fi cinsel arzuyu kafalar\u0131nda sevgi ile aynile\u015ftir\u00addikleri i\u00e7in birbirlerine duyduklar\u0131 bedensel iste\u011fi kolayca "sevgi" ya da "a\u015fk\u201d sanabilmektedirler. \u00d6yle oldu\u011funu kabul etsek bile, illeti cinsel arzu olan bir sevginin \u00f6mr\u00fcn\u00fc ve de\u011ferini var\u0131n siz hesaplay\u0131n. Kald\u0131 ki bu sevgi de\u011fil, iki ki\u015filik bencilliktir; \u00e7ift ki\u015filik yaln\u0131zl\u0131kt\u0131r. Bencil ki\u015fi, asl\u0131nda de\u011fil ba\u015fkas\u0131n\u0131, kendisini bile sevemez. Yayg\u0131n kanaatte oldu\u011fu gibi, bencillik, ki\u015finin kendisini sevmesi de\u011fildir. Belki kendi, kalbi beceriksizli\u011finin \u00fczerine egosunu giydirmektir. O \u00fcretememenin ac\u0131s\u0131n\u0131, ilgisini kendi \u015fahs\u0131na tahsis ederek \u00e7\u0131kar\u0131r.Yaln\u0131zca tek bir ki\u015fi taraf\u0131ndan t\u00fcketilecek kadar k\u0131s\u0131r bir y\u00fcre\u011fin \u00fcr\u00fcn\u00fcne, nas\u0131l "sevgi" diyebiliriz? Sevgi bir umman\u00add\u0131r. Y\u00fcz\u00f6l\u00e7\u00fcm\u00fc s\u0131n\u0131rs\u0131z olan bir y\u00fcre\u011fi bir ki\u015fiye tahsis et\u00admek, sevgiyi had\u0131m etmektir. Benli\u011finin dikenli tellerinden kurtulup o y\u00fcre\u011fin k\u0131y\u0131lar\u0131na gelip dayanan herkesin girme hakk\u0131 vard\u0131r oraya. Sevginin sadece kendisine tahsis edil\u00admesini Allah bile kullar\u0131ndan istememi\u015ftir. O'nun istedi\u011fi, sevgide ba\u015fka bir \u015feyin kendisine denk tutulmamas\u0131, en \u00e7ok kendisinin sevilmesidir:\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7"\u0130nananlar ise en \u00e7ok Allah'\u0131 severler." (Bakara\/165)\u00c7a\u011fda\u015f insan\u0131n a\u015fk ad\u0131n\u0131 verdi\u011fi yaln\u0131zl\u0131kta, iki ki\u015fi d\u00fcn\u00adyay\u0131, Allah' \u0131, Rasul\u00fc kar\u015f\u0131lar\u0131na al\u0131p bir limitet \u015firket kurarlar. Bu iki ki\u015filik \u015firketin ad\u0131na da sevgi derler.Modern insan\u0131n hastal\u0131klar\u0131ndan biri de sevmeye de\u011fil se\u00advilmeye, be\u011fenilmeye \u00e7al\u0131\u015fmas\u0131. Bunun i\u00e7in olmad\u0131k k\u0131l\u0131klara girmesi, bir y\u0131\u011f\u0131n maskeler edinip; insanlara ger\u00e7ek y\u00fcz\u00fcn\u00fc de\u011fil maskeli y\u00fcz\u00fcn\u00fc g\u00f6stermesi ve sonunda maskesini kendi ger\u00e7ek y\u00fcz\u00fc sanmas\u0131.Sen oradan ge\u00e7iver. Sevgiyi \u00fcretecek olan, yine sevginin kendisidir. Etken ol, \u00f6nce sev, sonra ne yaparsan yap.Romanlara, filmlere konu olan ve ad\u0131na "b\u00fcy\u00fck a\u015fk'' de\u00adnilen \u00e7arp\u0131k sevgi, bir t\u00fcr tap\u0131n\u0131\u015fa kap\u0131 aral\u0131yor. Tutkuda ta\u00adraflar birbirlerini sevme de\u011fil birbirlerine tap\u0131nma yar\u0131\u015f\u0131na girince, a\u015fk bir feti\u015fizme d\u00f6n\u00fc\u015f\u00fcyor. \u0130nsano\u011flu tarih boyunca putunu hep kendisi yapm\u0131\u015f ve d\u00f6n\u00fcp kendisi tapm\u0131\u015ft\u0131r. Bu kadim tutkunun bir devam\u0131 oluyor bu i\u015f. Put edinilen, sevgi\u00adlinin kendisi de\u011fil, bizzat tutku yani "heva" oluyor. Tutkusunu (heva) ilah edinmekten Kur'an\u2019da da s\u00f6z ediliyor:\u0623\u064e\u0631\u064e\u0623\u064e\u064a\u0652\u062a\u064e \u0645\u064e\u0646\u0650 \u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064e \u0625\u0650\u0644\u064e\u0670\u0647\u064e\u0647\u064f \u0647\u064e\u0648\u064e\u0627\u0647\u064f \u0623\u064e\u0641\u064e\u0623\u064e\u0646\u0652\u062a\u064e \u062a\u064e\u0643\u064f\u0648\u0646\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0643\u0650\u064a\u0644\u064b\u0627\u00a0"Tutkusunu ilah edinen kimseyi g\u00f6r\u00fcyor musun?" (Furkan\/43)Ger\u00e7ek sevginin y\u00fcceltici g\u00fcc\u00fc, oldu\u011fu gibi \u00e7arp\u0131k sevginin de ayn\u0131 oranda al\u00e7alt\u0131c\u0131 \u00f6zelli\u011fi vard\u0131r. Birincisinde insan ken\u00addisini bulurken, ikincisinde kendisini yitirir. Sevdi\u011fini ilah edinir, onu tefekk\u00fcr eder, onu zikreder, onu tesbih eder, onu g\u00f6r\u00fcr, onu ya\u015far. O art\u0131k sevgili olmaktan \u00e7\u0131k\u0131p bir \u00e7e\u015fit ilah olmu\u015ftur. Ve zaten bu say\u0131lanlar da bir t\u00fcr tap\u0131n\u0131\u015f y\u00f6ntemleri de\u011fil midir?Kahraman\u0131m\u0131z en b\u00fcy\u00fck yanl\u0131\u015f\u0131 sevgi da\u011f\u0131l\u0131m\u0131nda yap\u00adm\u0131\u015ft\u0131r. Yaln\u0131zca Allah' a verilebilecek pay\u0131 kendi cinsine ay\u0131r\u00adm\u0131\u015f, tutkusunu ilah edinmi\u015f ve onu "Allah'\u0131 sever gibi sevmi\u015f" tir. B\u00f6yle bir tavra kar\u015f\u0131 Gayur olan Allah'\u0131n muamelesi biraz farkl\u0131d\u0131r:\u062e\u064e\u062a\u064e\u0645\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u064e\u0644\u064e\u0649\u0670 \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0645\u0652\u0639\u0650\u0647\u0650\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u0650\u0647\u0650\u0645\u0652 \u063a\u0650\u0634\u064e\u0627\u0648\u064e\u0629\u064c \u06d6 \u0648\u064e\u0644\u064e\u0647\u064f\u0645\u0652 \u0639\u064e\u0630\u064e\u0627\u0628\u064c \u0639\u064e\u0638\u0650\u064a\u0645\u064c"Allah onlar\u0131n kalblerini ve kulaklar\u0131n\u0131 m\u00fch\u00fcr\u00adlemi\u015ftir. G\u00f6zlerinde de bir perde vard\u0131r."(Bakara\/7)\u00c7o\u011fu kez, \u00e7arp\u0131k da olsa, su kat\u0131lmad\u0131\u011f\u0131 zaman sevgi, insa\u00adna do\u011fru adresi buldurabilir. Sevmeyi \u00f6\u011frenmi\u015f bir y\u00fcrek, ya\u00adn\u0131lg\u0131s\u0131n\u0131 anlay\u0131p ger\u00e7ek sevgiliyi fark edince O'na y\u00f6nelecektir. O zaman ge\u00e7mi\u015f ac\u0131 tecr\u00fcbe, m\u00fckemmel bir i\u00e7 zenginli\u011fin kazan\u0131lmas\u0131nda ba\u015frol\u00fc oynayacakt\u0131r. Ger\u00e7e\u011fiyle-sahtesiyle sevgiyi hi\u00e7 tan\u0131mayan insan\u0131n s\u00f6z\u00fcn\u00fc etmeye bile hacet yok, \u00e7\u00fcnk\u00fc onun insanl\u0131\u011f\u0131 tart\u0131\u015f\u0131l\u0131r.Bu konuda son s\u00f6z yine ayetin:\u0623\u064e\u0645\u064e\u0631\u064e \u0623\u064e\u0644\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0627 \u0625\u0650\u0644\u0651\u064e\u0627 \u0625\u0650\u064a\u0651\u064e\u0627\u0647\u064f"Rabbiniz sadece kendisine tapman\u0131z\u0131 emretti.\u201d (Yusuf\/40) Putla\u015ft\u0131r\u0131lan sevgide sevgililer birbirlerinde ola\u011fan\u00fcst\u00fc \u015fey\u00adler g\u00f6rmeye ba\u015flarlar. T\u0131pk\u0131 Kur'an'\u0131n dedi\u011fi gibi;\u0648\u064e\u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064f\u0648\u0627 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0622\u0644\u0650\u0647\u064e\u0629\u064b \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0647\u064f\u0645\u0652 \u064a\u064f\u0646\u0652\u0635\u064e\u0631\u064f\u0648\u0646\u064e\u00a0\u201cBelki yard\u0131m olunurlar diye Allah\u2019tan ba\u015fka ilahlar edindiler.\u201d(Yasin\/74)Sonunda ne mi olacak? Onu da ayn\u0131 kaynaktan \u00f6\u011frenelim:\u0644\u064e\u0627 \u064a\u064e\u0633\u0652\u062a\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0646\u064e \u0646\u064e\u0635\u0652\u0631\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0647\u064f\u0645\u0652 \u062c\u064f\u0646\u0652\u062f\u064c \u0645\u064f\u062d\u0652\u0636\u064e\u0631\u064f\u0648\u0646\u064e''(O putla\u015ft\u0131rd\u0131klar\u0131) kendilerine yard\u0131m edemezler, tersine kendileri onlar i\u00e7in haz\u0131r k\u0131ta askerdirler." (Yasin \/75)Hele tek tarafl\u0131 tutkularda bu ger\u00e7ek kendini ne kadar a\u00e7\u0131k bir bi\u00e7imde g\u00f6steriyor. Sevgili ad\u0131n\u0131 verdi\u011fi ikonu memnun etmek i\u00e7in yapt\u0131klar\u0131n\u0131n yar\u0131s\u0131n\u0131 Allah i\u00e7in yapsa belki de O\u2019nu raz\u0131 edecek. Bu ser\u00fcven bazen taraflar\u0131n birbirlerinde yok olu\u015fuyla son bulur. Maddi ya da manevi intihar...Modern hayat, insana ruh a\u00e7l\u0131\u011f\u0131n\u0131 fark ettirmemek i\u00e7in habire oyuncak \u00fcretiyor. Aile ba\u011flar\u0131n\u0131, toplum ba\u011flar\u0131n\u0131, sosyal erdemleri zay\u0131flat\u0131p yok ederek bireyi \u00f6nce yaln\u0131zl\u0131\u00ad\u011fa itiyor. Ard\u0131ndan yaln\u0131zl\u0131\u011f\u0131n\u0131 hat\u0131rlay\u0131p onu yenmeye \u00e7a\u00adl\u0131\u015fanlar\u0131n rotas\u0131n\u0131 sapt\u0131r\u0131yor, ona -ya\u015f\u0131na g\u00f6re- oynayaca\u011f\u0131 oyuncaklar imal ediyor. O zavall\u0131 da bunlar\u0131 de\u011fi\u015ftire de\u00ad\u011fi\u015ftire oynuyor, oyalan\u0131yor. Bu oyuncaklar ona yaln\u0131zl\u0131\u011f\u0131n\u0131 ge\u00e7ici bir s\u00fcre unutturabilir, bir uyu\u015fturucu etkisi yapabilir. As\u0131l tehlike, bu oyuncaklar\u0131n ard\u0131ndaki gizli maksad\u0131 g\u00f6remeyip onlara g\u00fcvenerek, insan\u0131n sevebilecek yerlerini yok etmesidir.Bir kez toplumu bu hale getirirlerse gerisi kolay. B\u00f6y\u00adlesi bir toplumda insanlar aras\u0131 ili\u015fkilerin illeti sevgi de\u011fil menfaattir. Herkes, ikiy\u00fczl\u00fc de\u011fil iki y\u00fcz y\u00fczl\u00fcd\u00fcr. Olanca m\u00fcnaf\u0131kl\u0131\u011f\u0131yla sergilenen \u00e7a\u011fda\u015f ili\u015fkilerdeki yapmac\u0131k "ki\u00adbarl\u0131k" a budalaca katlanmak zorundad\u0131rlar. "Katlanmak' n\u00ade kelime, kendisi de ayn\u0131 oyunu kar\u015f\u0131s\u0131ndakine kar\u015f\u0131 oynamak zorundad\u0131r. Belirleyici g\u00fcc\u00fcn\u00fc sevginin olu\u015fturmad\u0131\u011f\u0131 modern ili\u015fkiler t\u00fcketim, g\u00f6steri\u015f, reklam ve sahtek\u00e2rl\u0131k \u00fczerine kurulmu\u015ftur.Bireyi makinan\u0131n bir par\u00e7as\u0131 haline getiren sistem onun \u015fahsiyetini hedeflemi\u015ftir. Onu en \u015ferefli yarat\u0131k makam\u0131ndan indirip e\u015fyala\u015ft\u0131rmak ve e\u015fyay\u0131 da onu indirdi\u011fi makama ge\u00e7irmek ister. Senden kutsad\u0131\u011f\u0131 e\u015fyay\u0131 t\u00fcketmeni, yaln\u0131zca t\u00fcketmeni ister.Bu bir yabanc\u0131la\u015ft\u0131rmad\u0131r. Her \u015feyden \u00f6nce insan\u0131n kendisine kar\u015f\u0131 yabanc\u0131la\u015ft\u0131r\u0131lmas\u0131, \u00f6z benli\u011fine kar\u015f\u0131 yabanc\u0131la\u015ft\u0131r\u0131lmas\u0131d\u0131r. B\u00f6yle biri i\u00e7in sevgi, kar\u0131n doyurmayan bir ayr\u0131nt\u0131d\u0131r. Yabanc\u0131la\u015fm\u0131\u015f tip, her \u015feye midesinden bakt\u0131\u011f\u0131 i\u00e7in, her \u015fey oray\u0131 doldurdu\u011fu oranda, ya da bir e\u015fya gibi tepe tepe kulland\u0131\u011f\u0131 oranda k\u0131ymetlidir. Ruhun varl\u0131\u011f\u0131ndan haberi ol\u00admayanlar, ruhun a\u00e7l\u0131\u011f\u0131n\u0131 nereden bilsinler?Modern hayat\u0131n bu sap\u0131kl\u0131\u011f\u0131na bilimsel bir temel haz\u0131rla\u00admaya \u00e7al\u0131\u015fan kapitalizm dininin sahtek\u00e2r peygamberleri, ken\u00addilerine ilk hedef olarak sevgiyi se\u00e7mi\u015flerdir.Bunlardan biri olan Freud' a g\u00f6re, t\u00fcm i\u00e7g\u00fcd\u00fcsel arzular hi\u00e7 bir engelleme ile kar\u015f\u0131la\u015fmadan tatmin edilince mutluluk ve ruh sa\u011fl\u0131\u011f\u0131 kendili\u011finden sa\u011flanacakt\u0131r.Hi\u00e7 bir ahlak kural\u0131 tan\u0131mayacaks\u0131n\u0131z. T\u00fcm toplumsal de\u00ad\u011ferleri reddedeceksiniz. Dinin ilkelerini rafa kald\u0131racaks\u0131n\u0131z. T\u00fcm eylemlerinizin itici g\u00fcc\u00fc \u015fehvet olacak. Her t\u00fcrl\u00fc arzunuzu her \u00e7e\u015fit yoldan tatmin ederek mutlu olacaks\u0131n\u0131z.Bu tezin bilimsel olup olmad\u0131\u011f\u0131 \u00fczerinde durmuyorum; ne oldu\u011fu ortada zaten. Fakat bunun hi\u00e7 de b\u00f6yle olmad\u0131\u011f\u0131n\u0131 Freud' u yeti\u015ftiren toplum bile anlam\u0131\u015f durumda. \u0130nsan\u0131 mut\u00adlu eden, \u015fehvet ve cinsel arzular\u0131n\u0131n engellenmeden tatmini de\u011fil, bir ideale inanarak inanc\u0131n\u0131 hayat\u0131nda ya\u015fayabilmesidir. O ideal e\u011fer d\u00fcnyevi ise d\u00fcnyada mutlu olur, e\u011fer iki cihan mutlulu\u011fu istiyorsa o ideal \u0130slam olmal\u0131d\u0131r.Bu tez kimin ekme\u011fine ya\u011f s\u00fcr\u00fcyordu? Elbette kapitalizmin.Bu s\u00f6m\u00fcr\u00fc d\u00fczeninin insan\u0131n maddi ve manevi t\u00fcm ihtiya\u00e7\u00adlar\u0131n\u0131 kar\u015f\u0131lay\u0131p, onu mutlu etmeye yetece\u011fi ispatlanmaya \u00e7al\u0131\u015f\u0131l\u0131yordu. A\u011fababalar\u0131n d\u00fcnyay\u0131 daha iyi s\u00f6m\u00fcrebilmesi i\u00e7in insanlar\u0131n akl\u0131n\u0131 fikrini u\u00e7kuruna takmas\u0131 isteniyordu. Patronlar bunu Freud arac\u0131l\u0131\u011f\u0131yla ger\u00e7ekle\u015ftirmeye \u00e7al\u0131\u015ft\u0131lar. B\u00f6ylelikle kapitalizmin insan sorunlar\u0131n\u0131 \u00e7\u00f6zmede daha kap\u00adsay\u0131c\u0131 bir hale geldi\u011fi vurgulanacakt\u0131. Freud' a g\u00f6re; insanlar do\u011fu\u015ftan yar\u0131\u015fmay\u0131 severler ve birbirlerine kar\u015f\u0131l\u0131kl\u0131 nefretle do\u00adludurlar. Erkekler ise hep birbirlerini k\u0131skan\u0131rlar.Darwin de bu bilimsel s\u00f6m\u00fcr\u00fc korosuna, en g\u00fc\u00e7l\u00fc olan\u0131n ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fc ve geli\u015fti\u011fi teziyle kat\u0131ld\u0131. Hayat\u0131 tesad\u00fcf\u00adle a\u00e7\u0131klay\u0131nca ba\u015fka t\u00fcrl\u00fcs\u00fcn\u00fc s\u00f6ylemesi de m\u00fcmk\u00fcn de\u011fildi zaten. B\u00f6ylelikle hayat\u0131n dinami\u011fi hak de\u011fil, g\u00fc\u00e7 olmu\u015f olu\u00adyordu. Kaba kuvvet, ya\u015fam\u0131n kayna\u011f\u0131na kocaman c\u00fcssesiyle gelip kuruluveriyordu.Freud, kapitalizmi psiko-sosyal alana ta\u015f\u0131rken, Darwin de bu s\u00f6m\u00fcr\u00fc dinini biyolojik alana ta\u015f\u0131d\u0131. Sonu\u00e7ta ikisi de ayn\u0131 hedefe ate\u015f ettiler; Sevgiye...Bat\u0131 modernizminin (Bat\u0131 toplum ve sistem olarak tarihi\u00adnin hi\u00e7 bir d\u00f6neminde muvahhid olmam\u0131\u015f, ald\u0131\u011f\u0131 hakikatleri tahrif ederek alm\u0131\u015ft\u0131r) \u00fczerinde y\u00fckseldi\u011fi felsefe budur.Leonard kendi toplumunu \u015f\u00f6yle de\u011ferlendiriyor:"Bu toplum, d\u00fcnyay\u0131 bir y\u00f6r\u00fcngeye sokabilir, aya ula\u015fabi\u00adlir, ama iki insan i\u00e7in birbirini bo\u011fazlama iste\u011fi duymadan bir hafta s\u00fcreyle birbirleriyle uyum i\u00e7inde ya\u015faman\u0131n yolunu hen\u00fcz bulamad\u0131."Onlar\u0131n bu hastal\u0131\u011f\u0131 hangi topluma bula\u015fmad\u0131 ki? \u015eimdi nefreti insan\u0131n de\u011fi\u015fmez karakteri olarak tan\u0131mlayan modernizm her yerde; modernizm i\u00e7imizde, \u00e7\u00fcnk\u00fc nefret i\u00e7imizdeOnun girdi\u011fi yerde sevgi ya\u015fayamaz, zaten o da ya\u015fayamad\u0131. Sevginin sahibi, onu kendisinden y\u00fcz \u00e7evirenden ald\u0131, onu tan\u0131yanlara verdi. Tarih boyunca b\u00f6yle olmu\u015ftur bu.\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0645\u064e\u0646\u0652 \u064a\u064e\u0631\u0652\u062a\u064e\u062f\u0651\u064e \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0639\u064e\u0646\u0652 \u062f\u0650\u064a\u0646\u0650\u0647\u0650 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0623\u0652\u062a\u0650\u064a \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f \u0623\u064e\u0630\u0650\u0644\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0639\u0650\u0632\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u064a\u064f\u062c\u064e\u0627\u0647\u0650\u062f\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062e\u064e\u0627\u0641\u064f\u0648\u0646\u064e \u0644\u064e\u0648\u0652\u0645\u064e\u0629\u064e \u0644\u064e\u0627\u0626\u0650\u0645\u064d \u06da \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0636\u0652\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u064a\u064f\u0624\u0652\u062a\u0650\u064a\u0647\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0627\u0633\u0650\u0639\u064c \u0639\u064e\u0644\u0650\u064a\u0645\u064c\u201cEy iman edenler! Sizden kim dininden d\u00f6nerse, (bilin ki) Allah onlar\u0131n yerine \u00f6yle bir topluluk getirir ki, Allah onlar\u0131 sever, onlar da Allah'\u0131 severler\u2026\u201d(Maide\/54)Sevmek fedak\u00e2rl\u0131kt\u0131r, verdik\u00e7e, harcad\u0131k\u00e7a \u00e7o\u011fal\u0131r. Kimi harcamalar\u0131n sonu t\u00fckeni\u015f ve yoksulluk olabilir. Fakat sev\u00adginin bizzat kendisi zenginliktir. Bu y\u00fczden sevebilen insan iki d\u00fcnyan\u0131n en zengin insan\u0131d\u0131r. \u00c7\u00fcnk\u00fc ger\u00e7ek zenginlik, vermektir; veren el olmakt\u0131r. \u00dcreterek vermekten kazan\u0131lan ruh olgunlu\u011fu, ba\u015fka bir \u015feyden kazan\u0131lamaz; hele t\u00fcketerek harcamaktan hi\u00e7.T\u00fcketici sevgiyle \u00fcretici sevgi aras\u0131nda bir fark vard\u0131: \u015eefkat.Birinin illeti \u015fehvet iken di\u011ferinin illeti \u015fefkat idi. Allah' a olan sevgisini, \u00f6z yavrusunu g\u00f6z\u00fcn\u00fc k\u0131rpmadan feda ederek ispatla\u00adyan \u0130brahim' e(as), sonunda sevgi arac\u0131 olan \u0130smail'in (as) iade edildi\u011fi gibi, Yakub'un (Allah'\u0131n selam\u0131 t\u00fcm\u00fcn\u00fcn \u00fczerine olsun) bedel olarak \u00f6dedi\u011fi g\u00f6zleri de sonunda kendisine iade edildi.\u015eehvete dayal\u0131 cinsel sevgi asl\u0131nda arzunun akl\u0131 ve duyular\u0131 h\u00fckm\u00fc alt\u0131na al\u0131p kalbi yan\u0131ltmas\u0131d\u0131r. Bunun benzeri hayvanlarda da g\u00f6r\u00fcl\u00fcr. Bu tip bir arzu tatmin edilmezse ihtirasa d\u00f6\u00adn\u00fc\u015f\u00fcr. Sadist\u00e7e duygular, i\u015fte bu tatmin edilmeyen ihtiras\u0131n insan\u0131 teslim almas\u0131n\u0131n sonucudur.G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi sevgi tutarl\u0131 yakla\u015fmad\u0131\u011f\u0131n\u0131z takdirde dengesizli\u011fe yol a\u00e7acakt\u0131r. Dengesizli\u011fe yol a\u00e7acak her unsur dengesizli\u011fi kurmak isteyenlerin en k\u0131ymetli hazinesidir. Neyi nas\u0131l ne kadar sevmesi gerekti\u011fini \u00f6\u011frenemeyen insan yanl\u0131\u015flar\u0131 i\u00e7erisinde bocalay\u0131p durur. Bu bocalamadan faydalananlar oldu\u011fu gibi zarar g\u00f6renlerde vard\u0131r. Daha yan\u0131ndaki insanla bile diyalo\u011fa ge\u00e7meyi ba\u015faramayan insan kendisini zirveye ta\u015f\u0131yacak olan sevgiden bir hayli geri kalacakt\u0131r bu tutumuyla...Sevginin Yans\u0131malar\u0131Sevgiyi besleyen yan kaynaklar vard\u0131r. Bunlar olmadan sevgi tek ba\u015f\u0131na uzun s\u00fcre ayakta duramaz, Sevginin sa\u00e7aklar\u0131 bu kaynaktan beslenirse o sevgi sa\u011flam ve uzun \u00f6m\u00fcrl\u00fc olur. Bunlar emek, ilgi, tan\u0131ma, sorumluluk ve sayg\u0131d\u0131r.Emek: En do\u011fal sevgi eme\u011fe dayanan sevgidir, \u00e7\u00fcnk\u00fc bu t\u00fcr sevginin i\u00e7erisinde ilk kalemi \u015fefkat olu\u015fturur. Allah' \u0131n ku\u00adluna, anan\u0131n evlad\u0131na, bah\u00e7\u0131van\u0131n \u00e7i\u00e7eklerine, mimar\u0131n eseri\u00adne olan sevgisi de bu t\u00fcr bir sevgidir. Seven sevdi\u011fine emek vermi\u015f, kendisinden bir \u015feyler katm\u0131\u015ft\u0131r. \u0130nsanlar ekmekle doyar, emekle b\u00fcy\u00fcr, sevgiyle ya\u015farlar.\u0130lgi: \u0130lgi de sevginin tezah\u00fcrlerindendir. Bir \u015feyi sevip de ona ilgi g\u00f6stermemek d\u00fc\u015f\u00fcn\u00fclemez. Mesela Allah' \u0131 sevdi\u011fini\u00adzi s\u00f6yl\u00fcyor ama onun emirlerine ilgisiz kal\u0131yorsan\u0131z, bu sevgi kupkuru bir iddia olur.\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c"De ki: E\u011fer Allah'\u0131 seviyorsan\u0131z bana uyun ki Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah ba\u011f\u0131\u015flayand\u0131r, esirgeyendir." (Ali \u0130mran\/31)Evet, yarat\u0131c\u0131n\u0131z sevginizi ispatlaman\u0131z\u0131 istiyor, bunu, sevdiklerini de severek yapman\u0131z\u0131, onlara uyarak yapman\u0131z\u0131 isti\u00adyor. Onun sevdiklerine itina g\u00f6stererek, onun koydu\u011fu kurallar\u0131 hayata h\u00e2kim k\u0131larak yapman\u0131z\u0131 istiyor. Unutanlar\u0131n unutulaca\u011f\u0131n\u0131 bilmemizi istiyor:\u0646\u064e\u0633\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0646\u064e\u0633\u0650\u064a\u064e\u0647\u064f\u0645\u0652 \u06d7\u201cOnlar Allah'\u0131 unuttular Allah da onlar\u0131 unuttu." (Tevbe\/67)Tan\u0131ma: Sevginin tezah\u00fcrlerinden biri de tan\u0131mad\u0131r. Tan\u0131\u00adma y\u00f6ntemlerinin i\u00e7inde en kolay\u0131, sevgiyle tan\u0131makt\u0131r. Bunlar i\u00e7 i\u00e7e eylemler. Sevdi\u011finiz kadar tan\u0131rs\u0131n\u0131z, tan\u0131d\u0131\u011f\u0131n\u0131z kadar seversiniz. Fakat toplum tan\u0131madan sevenlerle, sevdi\u011fini iddia edenlerle dolu. Bunu nas\u0131l beceriyorlar bilemiyorum do\u011frusu. Zaten bu tip sevgilerin \u00f6mr\u00fc de olmuyor tan\u0131y\u0131ncaya kadar s\u00fcr\u00fcyor. Buna \u015f\u0131psevdilik derler. Bir de tan\u0131d\u0131k\u00e7a artan sevgi vard\u0131r ki, b\u00f6yle biri olmak b\u00fcy\u00fck bir l\u00fctuftur. Allah da tan\u0131nd\u0131k\u00e7a sevilir.Sevgi, tan\u0131man\u0131n en kestirme yoludur, demi\u015ftik. \u00c7\u00fcnk\u00fc sevmek sevilmeyi getirir. Bu eylemin kararg\u00e2h\u0131 y\u00fcrektir ve sevmek, insan\u0131n k\u0131rk\u0131nc\u0131 odas\u0131 olan y\u00fcrekte birini konuk etmektir. \u0130nsan\u0131n s\u0131rr\u0131 i\u015fte o odadad\u0131r.\u0130nsan\u0131 tan\u0131mak i\u00e7in oray\u0131 g\u00f6rmek gerekli, yani sevilmek gerekli. \u0130nsana tan\u0131nmak i\u00e7inse orada g\u00f6rmek yani sevmek gerekli. Elinde sevginin giri\u015f kart\u0131n\u0131 ta\u015f\u0131mayan, o odaya orduyla gelse dahi giremeyecektir, g\u00f6remeyecektir, tan\u0131yama\u00adyacakt\u0131r.\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0648\u064e\u0627\u0644\u062f\u0651\u064e\u0648\u064e\u0627\u0628\u0651\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0639\u064e\u0627\u0645\u0650 \u0645\u064f\u062e\u0652\u062a\u064e\u0644\u0650\u0641\u064c \u0623\u064e\u0644\u0652\u0648\u064e\u0627\u0646\u064f\u0647\u064f \u0643\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u06d7 \u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u064a\u064e\u062e\u0652\u0634\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0645\u0650\u0646\u0652 \u0639\u0650\u0628\u064e\u0627\u062f\u0650\u0647\u0650 \u0627\u0644\u0652\u0639\u064f\u0644\u064e\u0645\u064e\u0627\u0621\u064f \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u063a\u064e\u0641\u064f\u0648\u0631\u064c\u201c\u2026Allah'tan, kullar\u0131 i\u00e7inde, ancak (kudret ve azametini bilen) \u00e2limler korkar\u2026\u201d(Fat\u0131r\/28)Sorumluluk: Sevgi sorumluluk ister, zaten sevmek ba\u015fl\u0131 ba\u015f\u0131\u00adna bir sorumluluk de\u011fil midir? Sorumsuz insanlar tutulabilir, vurulabilir, lakin sevemezler. \u00c7\u00fcnk\u00fc sevgi, kazan\u0131lmas\u0131 zor, muhafazas\u0131 ise daha zor bir olayd\u0131r. Onu korumak ve kolla\u00admak insana bir tak\u0131m ek y\u00fck\u00fcml\u00fcl\u00fckler getirir. Yani engin bir sab\u0131r i\u015fidir sevgi.Sorumlulu\u011fun z\u0131dd\u0131 yetersizliktir. Bir insana, s\u0131rf kendi kendine yetmedi\u011fin i\u00e7in ba\u011fl\u0131ysan, o sevgi bir g\u00fcn bir yerle\u00adrinden d\u00f6k\u00fcl\u00fcverir. Sorumluluk en fazla e\u015fler aras\u0131ndaki sevginin \u00e7imentosu\u00addur. O giderse aile binas\u0131 ikisinin de ba\u015f\u0131na y\u0131k\u0131lacakt\u0131r.Sayg\u0131: Ki\u015fi sevdi\u011fini saym\u0131yorsa ona bir g\u00fcn sevgisinin fa\u00adturas\u0131n\u0131 \u00e7\u0131kartabilir, hatta sevdi\u011fi ki\u015fiyi tezg\u00e2h\u0131na koyup pa\u00adzarlayabilir. Bu, ona duydu\u011fu sevginin s\u0131rt\u0131ndan ge\u00e7inmektir ki, pek ho\u015f kar\u015f\u0131lanmaz.Sevmek, sevilenin \u00f6zg\u00fcrl\u00fc\u011f\u00fcne, \u015fahsiyetine sayg\u0131y\u0131 gerektirir. Dengesizli\u011fe varan sayg\u0131s\u0131z sevgi, i\u00e7erisinde sevileni esir alma onu tutsak etme arzusunu bar\u0131nd\u0131r\u0131r. \u0130\u015fte bu yamuk arzu, ancak sayg\u0131yla \u00f6nlenebilir. Sevdi\u011fini nesnele\u015ftirmekten ka\u00e7\u0131nabilen \u00e7ok az insan vard\u0131r. Sevilenin nesnele\u015ftirilmesinin en etkili tedbiri sayg\u0131d\u0131r. \u00c7\u00fcnk\u00fc insan bir\u00b7 nesneyi sevebilir fakat bir nesneye sayg\u0131 duyamaz. \u0130\u015fte bu nedenle sayg\u0131, sevginin ki\u00ad\u015fisel bir s\u00f6m\u00fcr\u00fcye d\u00f6n\u00fc\u015fmesini \u00f6nleyen yeg\u00e2ne unsurdur.Sevgi hakk\u0131nda diyeceklerimizi bitirirken sevginin alametlerinden bahsetmemek olmaz. Sehl b. Abdullah (rha) \u015f\u00f6yle demi\u015ftir; Allah'\u0131 sevmenin al\u00e2meti Kur'an-\u0131 Kerim'i sevmektir. Kur\u2019an-\u0131 Kerim'i sevmenin al\u00e2meti Peygamber (s.a.)'i sevmektir. Pey\u00adgamber (s.a.)'i sevmenin al\u00e2meti s\u00fcnnet-i seniyyeyi sevmektir. Allah'\u0131 ve Kur'an'\u0131 sevmenin, Peygamberi sevmenin, s\u00fcnneti sevmenin al\u00e2meti ise ahireti sevmektir. Ahireti sevmenin al\u00e2meti ise kendisini sevmektir. Kendisini sev\u00admenin al\u00e2meti ise d\u00fcnyaya bu\u011fzetmektir. D\u00fcnyaya bu\u011fzetti\u011finin al\u00e2meti ise yeteri kadar az\u0131k ve asgari ihtiyac\u0131ndan fazlas\u0131n\u0131 almamakt\u0131r.[22]SON S\u00d6ZSevgi, tan\u0131tmas\u0131 zor ya\u015famas\u0131 lezzetli olan bir olgudur. C\u00fcmlelerle de\u011fil de daha \u00e7ok davran\u0131\u015flarla belli eder kendini. \u00c7\u00fcnk\u00fc dayand\u0131\u011f\u0131 yer(kalp) o kadar kocamand\u0131r ki i\u00e7erdi\u011fi manay\u0131 kelimeler telaffuz edemez. \u0130\u015fte bu koskocaman yer \u00fclke kurmaya en elveri\u015fli yerdir. Fethedilmeye lay\u0131k bir toprak par\u00e7as\u0131d\u0131r. Elveri\u015fli topraklar\u0131 ve huzur veren bir atmosferi vard\u0131r. Ama \u00e7ok da narin hassas bir yap\u0131ya sahiptir. Dikkatlice korunmal\u0131 ve muhafaza edilmelidir. Zira insan i\u00e7in en de\u011ferli olan olguya \u00fcs g\u00f6revi g\u00f6recektir bu toprak par\u00e7as\u0131. O da imand\u0131r. \u0130\u015fte o toprak par\u00e7as\u0131n\u0131n sultan\u0131 iman olmal\u0131d\u0131r. Buran\u0131n sultan\u0131n\u0131n iman olmas\u0131 i\u00e7in oras\u0131n\u0131n fethedilmesi gerekir. Kaleme ald\u0131\u011f\u0131m\u0131z bu eserde \u201cB\u0130R \u00dcLKEN\u0130N FETH\u0130\u201d nin nas\u0131l olaca\u011f\u0131ndan bahsetmeye \u00e7al\u0131\u015ft\u0131k. Bunun insan\u0131n asl\u0131na d\u00f6nmesi ve asl\u0131na d\u00f6nd\u00fc\u011f\u00fc takdirde bunun gerekliliklerini uygulamas\u0131 halinde ger\u00e7ekle\u015fece\u011fini ispatlamaya \u00e7al\u0131\u015ft\u0131k. Geziye \u00e7\u0131kar\u0131p tan\u0131tmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z bu \u201cY\u00dcREK \u00dcLKES\u0130\u201d; E\u011fer \u015fartlara riayet edilir ve eserimizde s\u0131k s\u0131k dikkat \u00e7ekti\u011fimiz \u201ddenge\u201d ye g\u00f6re dizayn edilirse bu \u00fclkenin fethi ger\u00e7ekle\u015fecektir. Bu \u00fclkeyi fetheden de Allah\u2019t\u0131r. Bunun i\u00e7in elleri kald\u0131r\u0131p O\u2019na teslim olmak gerekir.\u0625\u0650\u0630\u0652 \u0642\u064e\u0627\u0644\u064e \u0644\u064e\u0647\u064f \u0631\u064e\u0628\u0651\u064f\u0647\u064f \u0623\u064e\u0633\u0652\u0644\u0650\u0645\u0652 \u06d6 \u0642\u064e\u0627\u0644\u064e \u0623\u064e\u0633\u0652\u0644\u064e\u0645\u0652\u062a\u064f \u0644\u0650\u0631\u064e\u0628\u0651\u0650 \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0650\u064a\u0646\u064e\u2019\u2019 Rabbi ona: 'Teslim ol' dedi\u011finde (O:) 'Alemlerin Rabbine teslim oldum' demi\u015fti.\u2019\u2019(BAKARA-131)\u00a0Zaten O\u2019nun fethetmesi bile bizi hayran b\u0131rakacak ve devam\u0131nda vermi\u015f olduklar\u0131yla ayaklar\u0131 yere sa\u011flam bast\u0131racakt\u0131r. Ve o ki\u015fi \u015funu itiraf edecek; \u201c\u0130yi ki, \u0130yi ki fethedilmi\u015fim, iyi ki ele ge\u00e7irilmi\u015fim...\u201d Tabii bunun i\u00e7in \u00f6nce teslim olmak gerekir, o toprak par\u00e7as\u0131n\u0131 m\u00fcsait hale getirmek gerekir. Buyur, senindir diledi\u011fin gibi tasarrufta bulun demek gerekir fethedecek zata. O da nas\u0131l olur derseniz \u015fu ayete iyi kulak vermelisiniz;\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0627\u0634\u0652\u062a\u064e\u0631\u064e\u0649\u0670 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064e\u0647\u064f\u0645\u0652 \u0628\u0650\u0623\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0652\u062c\u064e\u0646\u0651\u064e\u0629\u064e \u06da \u064a\u064f\u0642\u064e\u0627\u062a\u0650\u0644\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0641\u064e\u064a\u064e\u0642\u0652\u062a\u064f\u0644\u064f\u0648\u0646\u064e \u0648\u064e\u064a\u064f\u0642\u0652\u062a\u064e\u0644\u064f\u0648\u0646\u064e \u06d6 \u0648\u064e\u0639\u0652\u062f\u064b\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u062d\u064e\u0642\u0651\u064b\u0627 \u0641\u0650\u064a \u0627\u0644\u062a\u0651\u064e\u0648\u0652\u0631\u064e\u0627\u0629\u0650 \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u0646\u0652\u062c\u0650\u064a\u0644\u0650 \u0648\u064e\u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u0623\u064e\u0648\u0652\u0641\u064e\u0649\u0670 \u0628\u0650\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06da \u0641\u064e\u0627\u0633\u0652\u062a\u064e\u0628\u0652\u0634\u0650\u0631\u064f\u0648\u0627 \u0628\u0650\u0628\u064e\u064a\u0652\u0639\u0650\u0643\u064f\u0645\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0628\u064e\u0627\u064a\u064e\u0639\u0652\u062a\u064f\u0645\u0652 \u0628\u0650\u0647\u0650 \u06da \u0648\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0647\u064f\u0648\u064e \u0627\u0644\u0652\u0641\u064e\u0648\u0652\u0632\u064f \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645\u064f\u201c\u015e\u00fcphesiz Allah, m\u00fc'minlerden canlar\u0131n\u0131 ve mallar\u0131n\u0131, kendilerine verece\u011fi cennet kar\u015f\u0131l\u0131\u011f\u0131nda sat\u0131n alm\u0131\u015ft\u0131r. Art\u0131k, onlar Allah yolunda sava\u015f\u0131rlar, \u00f6ld\u00fcr\u00fcrler ve \u00f6l\u00fcrler. Allah, bunu Tevrat'ta, \u0130ncil'de ve Kur'an'da kesin olarak va'detmi\u015ftir. Kimdir s\u00f6z\u00fcn\u00fc Allah'tan daha iyi yerine getiren? O h\u00e2lde, yapm\u0131\u015f oldu\u011funuz BU ALI\u015eVER\u0130\u015eTEN DOLAYI SEV\u0130N\u0130N. \u0130\u015fte as\u0131l bu b\u00fcy\u00fck ba\u015far\u0131d\u0131r.\u201d(Tevbe\/111)Dualar\u0131m\u0131z\u0131n sonu da ba\u015f\u0131nda oldu\u011fu gibi Allah\u2019a hamd etmektir. Biz O\u2019na s\u0131\u011f\u0131nd\u0131k. S\u0131\u011f\u0131nanlar yaln\u0131z O\u2019na s\u0131\u011f\u0131ns\u0131nlar. O ne g\u00fczel S\u0131\u011f\u0131nak\u2019t\u0131r. Gayret bizden, Tevfik Allah(cc)\u2019tand\u0131r\u2026 Kalbimizin ve kalbinizin Hak Din olan \u0130slam \u00fczere sabit kalmas\u0131 dile\u011fiyle\u2026Allah azze ve celle Hakk\u2019\u0131 Hak bilip Hakk\u2019a sar\u0131lan, Bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fan kullar\u0131ndan eylesin.9 Rebiu\u2019l-Evvel 144106.11.2019[1] Tirmizi\/Deavat\/125[2] Descartes[3] Andre Gide[4] Emile Durkheim[5] A.Camus[6] Marx[7] Tefhimu\u2019l-Kur\u2019an - Mevdudi(rha) Tin\/4[8] Fi Zilali\u2019l Kur\u2019an \u2013 Seyyid Kutub Tin Suresi[9] Tefhimu\u2019l Kur\u2019an \u2013 Mevdudi \u0130sra\/82 Tefsiri an.102[10] M\u00fcslim, M\u00fcsned[11] \u0130bn Hanbel, Tirmizi, \u0130bn Hacer nakletmi\u015ftir.[12] Tirmizi \u2013 Z\u00fchd\/9 \u0130bn Mace \u2013 Z\u00fchd\/19[13] \u0130mam Gazali \u2013 Kalplerin Ke\u015ffi \/ Allah Korkusu Sh:19\u00a0 Merve Yay. Ter: Atilla Cengizo\u011flu[14] M\u00fcslim \u2013 Kitabu\u2019l Lian B.1 Hd.16[15] Mevdudi \u2013 Tefhimu\u2019l-Kur\u2019an\/Kaf-33 an:42[16] \u0130mam Razi (rha) \u2013 Tefsir-i Kebir Mefatihu\u2019l-Gayb \u2013 Tevbe\/24[17] Elmal\u0131l\u0131 H. Yaz\u0131r- Hak Dini Kur\u2019an Dili \u2013 Enfal\/63[18] Seyyid Kutub \u2013 Fi Zilali\u2019l Kur\u2019an \u2013 Enfal\/63[19] Vehbe Zuhayli \u2013 Tefsiru\u2019l-Munir \u2013 Hucurat\/10[20] Mevdudi \u2013 Tefhimu\u2019l-Kur\u2019an \u2013 Hucurat\/10[21] el-Mu\u2019cemu\u2019l-Vas\u00eet s. 643; Mecmau\u2019t-Tef\u00e2s\u00eer (L\u00fcb\u00e2bu\u2019t-Te\u2019v\u00eel) III, 267[22] Tefsiru\u2019l-Munir \u2013 Vehbe Zuhayli \u2013 Al-i \u0130mran\/31 Ayetten \u00c7\u0131kan H\u00fck\u00fcm ve Hikmetler\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2021-02-16T07:32:46+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/02\/\u015firk-akidesi-ve-toplum.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"187 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"B\u0130R \u00dcLKEN\u0130N FETH\u0130\",\"datePublished\":\"2021-02-16T07:32:46+00:00\",\"dateModified\":\"2021-02-16T07:32:46+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/\"},\"wordCount\":37450,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"K\u0130TAP OKU\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/\",\"name\":\"B\u0130R \u00dcLKEN\u0130N FETH\u0130 Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2021-02-16T07:32:46+00:00\",\"dateModified\":\"2021-02-16T07:32:46+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M \u00d6NS\u00d6ZHamd, kendisinden ba\u015fka ilah olmayan Allah\u2019ad\u0131r(cc). Salat ve selam son rasul,son peygamber Hz. Muhammed (sav)\u2019ehli Beytine, Ashab\u0131na ve gayesi Allah (c.c.)\u2018n\u0131n r\u0131zas\u0131 rehberi Kur\u2019an \u00f6nderi Hz. Muhammed(S.A.V.) olan t\u00fcm M\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsun.\u0130\u00e7erisinde bulunmu\u015f oldu\u011fumuz \u00e7a\u011fda hepimizin malumu olan sorunlar mevcut. Genellikle g\u00fcndem olan sorunlar toplumsal alanda kendisini g\u00f6steren \u015feylerdir. M\u00fcsl\u00fcmanlar\u0131n g\u00fcn\u00fcm\u00fczdeki durumu, insanlar\u0131n i\u00e7inde bulunmu\u015f oldu\u011fu hal, \u00fclkelerinin mevcut durumu gibi s\u0131k\u0131nt\u0131lar herkesin dilinde olan \u015fikayetlerdir. Ama kimse kendi sorununu mesele haline getirmemekte ve buna ald\u0131r\u0131\u015f etmemektedir. E\u011fer toplumsal alandaki s\u0131k\u0131nt\u0131lar\u0131 mesele haline getirmi\u015fseniz ve derdiniz \u201cONLAR\u201d olmu\u015fsa bu kitap size fayda vermeyecektir. \u00c7\u00fcnk\u00fc bu kitap \u201cS\u0130ZDEN\u201d bahsediyor. Sizdeki bir \u201c\u00dcLKE\u201d den. Oran\u0131n fethinden ve as\u0131l s\u0131k\u0131nt\u0131lar\u0131n kayna\u011f\u0131n\u0131n ORASI oldu\u011fundan bahsediyor. \u0130nsan\u0131n ilk ve de\u011fi\u015fmeyecek derdi ORASI dedi\u011fimiz \u00dcLKE dedi\u011fimiz KALB\u0130dir. \u00c7\u00fcnk\u00fc buras\u0131 de\u011fi\u015fmeden ink\u0131lap ger\u00e7ekle\u015fmeyecek ve istenen elde edilmeyecektir. \u0130lk buradan ba\u015flanmal\u0131 ve hep buras\u0131 kontrol edilmelidir. Zira Peygamberimiz (sav) \u015f\u00f6yle buyurmaktad\u0131r; \u201cEy kalpleri halden hale evirip \u00e7eviren Allah\u2019\u0131m, benim kalbimi de dinin \u00fczere sabit k\u0131l.\u201d[1]\u015eimdi arkan\u0131za yaslan\u0131n bir geziye \u00e7\u0131kaca\u011f\u0131z. Bir \u00fclkeyi ziyaret edecek oray\u0131 tan\u0131yaca\u011f\u0131z. Eminim oray\u0131 \u00e7ok seveceksiniz. O \u00fclkenin i\u00e7i sizi hayretler i\u00e7eresinde b\u0131rakacak. Mevsimiyle, iklimiyle sakinleriyle \u00e7ok s\u0131cak bir ba\u011f kuracaks\u0131n\u0131z. \u0130yi bir g\u00f6zlem yapmaya \u00e7al\u0131\u015f\u0131n \u00e7\u00fcnk\u00fc hi\u00e7bir detay\u0131 ka\u00e7\u0131rmamal\u0131s\u0131n\u0131z. Her manzaras\u0131yla bir ibret veren bu \u00fclke sizi kendisine hayran b\u0131rakacak. \u00d6lmeden \u00f6nce g\u00f6r\u00fclmesi gereken yerlerde bug\u00fcn; \u201cY\u00dcREK \u00dcLKES\u0130\u201dBu yolculu\u011funuzda bizi rehber olarak tercih etti\u011finiz i\u00e7in Allah (cc)\u2019a hamd ediyor ve O\u2019na minnettarl\u0131\u011f\u0131m\u0131z\u0131 bildiriyoruz\u20265 Muharrem 14414 Eyl\u00fcl 2019\u0130NSAN VE K\u00c2\u0130NAT\u0130lk bak\u0131\u015fta bu iki varl\u0131k birbirinden \u00e7ok farkl\u0131 \u015feylermi\u015f gibi g\u00f6z\u00fckse de as\u0131lda aralar\u0131nda b\u00fcy\u00fck benzerlikler mevcuttur. Bu benzerli\u011fin yan\u0131 s\u0131ra birbirleriyle olan ili\u015fkileri de aralar\u0131nda kopmaz bir ba\u011f\u0131n oldu\u011funu g\u00f6sterir. Birini tan\u0131maya \u00e7al\u0131\u015ft\u0131k\u00e7a elde edilen bilgilerin k\u0131yaslanmas\u0131yla di\u011feriyle olan dengeli bir uyum ke\u015ffedilecektir. B\u00f6ylelikle insan k\u00e2inat i\u00e7indeki yerini ve kendi i\u00e7erisindeki k\u00e2inat\u0131n hikmetini fark edecektir. Netice olarak insan kendini tan\u0131yacak ve k\u00e2inat i\u00e7eresindeki g\u00f6revini anlayacakt\u0131r. Bu fark edi\u015f insan\u0131 Rabbini tan\u0131maya ve neticesinde de O\u2019na \u00a0kullu\u011fa g\u00f6t\u00fcrecektir. Bu gibi sonu\u00e7lardan da anla\u015f\u0131laca\u011f\u0131 \u00fczere ne insan k\u00e2inata ne de k\u00e2inat insana yabanc\u0131d\u0131r. Aralar\u0131nda bir ayk\u0131r\u0131l\u0131\u011f\u0131n tenakuzun olmad\u0131\u011f\u0131n\u0131 fark eden insan \u0130lahi planlamadaki yerini i\u00e7tenlikle merak edecektir. Gayet tabiidir ki bu merak bir ara\u015ft\u0131rmaya ve istenileni ortaya koyma ad\u0131na bir iste\u011fe sebebiyet verecektir.(\u0130rade)Bu merakl\u0131 ve heyecanl\u0131 varl\u0131\u011f\u0131 Kur\u2019an\u2019dan ba\u015fka hi\u00e7bir kaynak tatmin edemeyecektir. Kur\u2019an ona bu kritik sorular\u0131n ve heyecan\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 onun hevesini k\u0131rmadan, kafas\u0131n\u0131 kurcalamadan, \u015f\u00fcphelere mahal vermeden en do\u011fru \u015fekilde en tatmin edici cevaplarla verecektir. Ondan belli ba\u015fl\u0131 k\u0131yaslamalar ve tefekk\u00fcrler isteyerek ondaki k\u0131ymetli bir nimeti(akl\u0131) harekete ge\u00e7irecek ve kendisindeki cevheri ortaya \u00e7\u0131kararak doyumsuz bir senaryo \u00e7izecektir. Alm\u0131\u015f oldu\u011fu cevaplar\u0131n itminan\u0131yla her sahnede kendisinden istenilen rol\u00fc sergileyecektir. Bu sonuca varmas\u0131nda kendisine yard\u0131mc\u0131 olan k\u00e2inat\u0131n parolas\u0131n\u0131(i\u015fittik ve itaat ettik) \u00e7\u00f6zm\u00fc\u015f olup bu parolayla uyum i\u00e7erisinde ya\u015famaya gayret edecektir. Bu kusursuz d\u00fczene hayranl\u0131kla bakmaya devam eden insan \u00e7ok fazla zaman ge\u00e7meden; Kar\u015f\u0131s\u0131nda hayranl\u0131\u011f\u0131n\u0131 gizleyemedi\u011fi \u015fu koskoca evrenden daha \u00fcst\u00fcn oldu\u011funu (e\u015fref-i mahl\u00fbk) ve bu muhte\u015fem d\u00fczenin kendisinin hizmetine sunuldu\u011funu \u00f6\u011frenecektir. Hayranl\u0131\u011f\u0131 ve heyecan\u0131 bir kat daha artan insan art\u0131k g\u00f6revi noktas\u0131nda kesin sonuca yakla\u015facakt\u0131r. Ku\u015fkusuz bu \u015ferefi bah\u015feden her \u015feyden \u00fcst\u00fcn olan Yarat\u0131c\u0131\u2019d\u0131r. Bu \u015ferefi bah\u015fetmekle kalmam\u0131\u015f bu \u015fereften yoksun olmas\u0131na ve \u015ferefli konumdan a\u015fa\u011f\u0131ya d\u00fc\u015fmesine raz\u0131 olmam\u0131\u015ft\u0131r.\u0644\u064e\u0642\u064e\u062f\u0652 \u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0641\u0650\u064a \u0623\u064e\u062d\u0652\u0633\u064e\u0646\u0650 \u062a\u064e\u0642\u0652\u0648\u0650\u064a\u0645\u064d\u062b\u064f\u0645\u0651\u064e \u0631\u064e\u062f\u064e\u062f\u0652\u0646\u064e\u0627\u0647\u064f \u0623\u064e\u0633\u0652\u0641\u064e\u0644\u064e \u0633\u064e\u0627\u0641\u0650\u0644\u0650\u064a\u0646\u064e\u201cBiz, ger\u00e7ekten insan\u0131 en g\u00fczel bir bi\u00e7imde yaratt\u0131k. Sonra onu, a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na indirdik.\u201d(Tin\/4-5)Bu iki ayet insan\u0131n ahsen-i takvim(en g\u00fczel suret) ile esfel-i safilin(a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131) aras\u0131ndaki ince biz \u00e7izgiye tabi tutuldu\u011funu beyan etmektedir. Bu aradaki ince \u00e7izgi i\u00e7in \u00e7ok \u015fey s\u00f6ylenebilir fakat biz konumuz gere\u011fi insan ve k\u00e2inat aras\u0131ndaki ili\u015fkiyi temel alarak bu \u00e7izgiyi idraklere sunmaya \u00e7al\u0131\u015faca\u011f\u0131z.Ahsen-i takvim \u00fczere yarat\u0131l\u0131p kendisine y\u00fcce bir de\u011fer ve g\u00f6rev verilen insan nas\u0131l olur da bu de\u011fer ve g\u00f6revden yoksun bir tutum sergileyerek a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na iner?E\u015fyan\u0131n (kainat\u0131n) kendisinin hizmetine verilmesiyle ve kendisine bir g\u00f6rev y\u00fcklenmesiyle \u015feref kazanan insan, bu s\u0131ralaman\u0131n yerini de\u011fi\u015ftirmesiyle mevcut konumundan kendisini a\u015fa\u011f\u0131ya do\u011fru yuvarlar. Bu s\u0131ralaman\u0131n yerini de\u011fi\u015ftirmek ise; kendisine hizmet i\u00e7in verilen e\u015fyaya kul olmaya ba\u015flamas\u0131d\u0131r. Bu kulluk e\u015fyaya tutkuyla ba\u011flanmas\u0131 sonucunda ger\u00e7ekle\u015fir. Kendi varl\u0131\u011f\u0131n\u0131 e\u015fyaya feda etmesiyle bu e\u015frefiyyetine g\u00f6lge d\u00fc\u015f\u00fcr\u00fcr itibar\u0131n\u0131 zedeler. B\u00f6yle bir tav\u0131r sergileyen insan gayet tabiidir ki g\u00f6revini unutacak hatta \u00e7ok zaman ge\u00e7meden bu g\u00f6revi ink\u00e2r edecektir.\u0130nsan\u0131n kendisini bu duruma getirmesi, \u00f6ncelikle kendisine \u015feref bah\u015fedene g\u00f6rev y\u00fckleyene ard\u0131ndan bizzat kendisine bir hakarettir. Paran\u0131n, mal\u0131n, yery\u00fcz\u00fcn\u00fcn teknolojinin h\u00fclasa maddenin efendisi olmas\u0131 gereken insan, bunlar\u0131n k\u00f6lesi olarak haddini a\u015fm\u0131\u015f ve yery\u00fcz\u00fcndeki en b\u00fcy\u00fck su\u00e7a kalk\u0131\u015fm\u0131\u015ft\u0131r.Her \u015feyin yerli yerinde tutulmas\u0131, istenildi\u011fi \u015fekilde icra edilmesi hikmete uygun hareket etmektir. Bu hikmet belli ba\u015fl\u0131 sonu\u00e7lar\u0131 do\u011furarak bir hedef belirlemi\u015f ve insan\u0131n d\u00fcnyada vermesi gereken m\u00fccadeleyi ortaya koymu\u015ftur. \u0130nsan\u0131n d\u00fcnyada verdi\u011fi m\u00fccadelenin yan\u0131nda bir de kendi d\u00fcnyas\u0131nda verdi\u011fi bir sava\u015f\u0131 yani m\u00fccahedesi vard\u0131r. \u0130nsana d\u00fcnyada verece\u011fi sava\u015f i\u00e7in ilim gerekirken kendi d\u00fcnyas\u0131nda verece\u011fi sava\u015f i\u00e7in ise irfan(zek\u00e2, tecr\u00fcbe) gerekir. Etraf\u0131na bakarak bir denge kuram\u0131na \u015fahit olan insan\u0131n bu ilim ve irfan aras\u0131ndaki dengeyi sa\u011flay\u0131p icraata ge\u00e7irmesi kendisine muttaki olma yani takva sahibi olma \u00f6zelli\u011fini kazand\u0131r\u0131r.Sak\u0131nmas\u0131 ve yerine getirmesi gereken \u015feylerin oldu\u011fu ger\u00e7e\u011fine varan insan bilmelidir ki; k\u00e2inattaki her \u015fey bir hikmet \u00e7er\u00e7evesinde g\u00f6revini yerine getirmektedir. Fakat k\u00e2inat\u0131n i\u00e7erisinde bar\u0131nan ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layan bu insana, yarat\u0131l\u0131\u015f gayesine ayk\u0131r\u0131 hareket edebilme ve bu uyuma ayk\u0131r\u0131 davranma g\u00fcc\u00fc verilmi\u015ftir. Ki bu da ilahi bir hikmet gere\u011fidir(imtihan). Bu da insana verilmi\u015f olan iradeye i\u015faret etmektedir. Bu irade de isyan edebilme kabiliyeti mevcuttur. \u0130\u015fte insan kendisine verilmi\u015f olan bu isyan kabiliyetine aldan\u0131p a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na d\u00fc\u015fm\u00fc\u015ft\u00fcr.\u0130nsana verilmi\u015f olan isyan edebilme kabiliyeti onu a\u015fa\u011f\u0131lama de\u011fildir. Zira bu isyan kabiliyetiyle a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131sana d\u00fc\u015fse de insan\u0131n itaati; kendisinde var olan isyan edebilme kabiliyeti sebebince di\u011fer varl\u0131klar\u0131n itaatinden \u00fcst\u00fcn tutulmu\u015ftur. \u00c7\u00fcnk\u00fc bu \u015ferefli mahl\u00fbk isyan etme g\u00fcc\u00fc oldu\u011fu halde itaat etmi\u015f ve kendisindeki e\u015frefiyetin s\u0131rr\u0131n\u0131 bir nebze de olsa ispat etmi\u015ftir. Ki bu itaatin kar\u015f\u0131l\u0131\u011f\u0131n\u0131n Cennet olmas\u0131 bir di\u011fer s\u0131rr\u0131 da ke\u015ffettirmi\u015ftir. \u0130\u015fte tam burada insan\u0131n kul olma imtiyaz\u0131na sahip olmas\u0131n\u0131n keyfiyeti kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r.Fizyolojik olarak dahi insan v\u00fccudunun dengesiz beslenme neticesinde ald\u0131\u011f\u0131 yaralar ve bedeni rahats\u0131zl\u0131klar bilinen bir konudur. \u0130nsan\u0131n i\u00e7 yetenek ve kabiliyetler ile donat\u0131lan bir varl\u0131k oldu\u011funu d\u00fc\u015f\u00fcn\u00fcrsek buradaki dengesiz e\u011filim ve faaliyetlerin ruha verece\u011fi zarar\u0131 var\u0131n siz d\u00fc\u015f\u00fcn\u00fcn. Bedenin son raddede u\u011frayaca\u011f\u0131 en b\u00fcy\u00fck zarar bedenin infilak edip \u00f6lmesidir ki bu d\u00fcnyan\u0131n onun ad\u0131na sonudur. Ancak ruhun u\u011frayaca\u011f\u0131 zarar\u0131 tahmin etmek i\u00e7ten bile de\u011fil. \u00c7\u00fcnk\u00fc onun son dura\u011f\u0131 ahiretti. Ahiret sorumlulu\u011fu olmayan varl\u0131klar i\u00e7in \u00f6l\u00fcm son olsa da insan i\u00e7in b\u00f6yle de\u011fildir. D\u0131\u015f d\u00fcnyam\u0131zda ya\u015fad\u0131\u011f\u0131m\u0131z \u00f6l\u00fcm, hastal\u0131k, enerji vs. gibi mukabilini i\u00e7 \u00e2lemimizde de ke\u015ffedebilmeliyiz. D\u0131\u015f d\u00fcnyaya al\u0131nan tedbirler i\u00e7 \u00e2lem i\u00e7in al\u0131nmad\u0131k\u00e7a, d\u0131\u015f d\u00fcnyam\u0131zda yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u0131slah \u00e7al\u0131\u015fmalar\u0131n\u0131 i\u00e7 d\u00fcnyam\u0131zda yapmad\u0131k\u00e7a fert ve toplum olarak saadet i\u00e7erisinde ya\u015fayan insanlar\u0131n varl\u0131\u011f\u0131 m\u00fcmk\u00fcn olmayacakt\u0131r.Allah(c.c.) Kur\u2019an-\u0131 Kerim de \u015f\u00f6yle buyuruyor;\u0644\u064e\u0647\u064f \u0645\u064f\u0639\u064e\u0642\u0651\u0650\u0628\u064e\u0627\u062a\u064c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u064a\u064e\u062f\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650 \u064a\u064e\u062d\u0652\u0641\u064e\u0638\u064f\u0648\u0646\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0623\u064e\u0645\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f \u0645\u064e\u0627 \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f\u0648\u0627 \u0645\u064e\u0627 \u0628\u0650\u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u06d7 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u0633\u064f\u0648\u0621\u064b\u0627 \u0641\u064e\u0644\u064e\u0627 \u0645\u064e\u0631\u064e\u062f\u0651\u064e \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0645\u064e\u0627 \u0644\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650\u0647\u0650 \u0645\u0650\u0646\u0652 \u0648\u064e\u0627\u0644\u064d\u2019Bir topluluk kendinde olan\u0131 de\u011fi\u015ftirmedik\u00e7e Allah onlar\u0131 de\u011fi\u015ftirmez.\u2019 (Rad\/11)VAROLU\u015e AMACI\u0130nsan\u0131 de\u011ferlendirmeye tabi tutan her g\u00f6r\u00fc\u015f, insan i\u00e7in \u015fu \u00fc\u00e7 soruya cevap bulmak zorundad\u0131r; \u201cBen Kimim? Ni\u00e7in Var\u0131m? Nereden Gelip Nereye Gidiyorum?\u201d. Bu insan\u0131n temel sorular\u0131 ve sorunlar\u0131d\u0131r. Bu sorulara cevap bulamam\u0131\u015f her g\u00f6r\u00fc\u015f, ge\u00e7erlili\u011fini kaybetmeye yani yok olmaya mahk\u00fbmdur.Sonu\u00e7 olarak t\u00fcm g\u00f6r\u00fc\u015fler insan\u0131n saadetini, mutlulu\u011funu ama\u00e7lad\u0131\u011f\u0131n\u0131 iddia eder. Ge\u00e7mi\u015fte ve \u00e7a\u011f\u0131m\u0131zda b\u00fct\u00fcn bat\u0131l dinlerin ve g\u00f6r\u00fc\u015flerin ortak iddias\u0131d\u0131r bu. Bu iddiada bulunurken insan\u0131 tan\u0131mak, onun temel sorular\u0131na do\u011fru cevap bulmak gibi olmazsa olmaz kaideleri g\u00f6zden ka\u00e7\u0131r\u0131rlar. Bu temel kaidelerin g\u00f6zden ka\u00e7\u0131r\u0131lmas\u0131 ile mutlulu\u011fu sa\u011flamalar\u0131 imk\u00e2ns\u0131zla\u015f\u0131r.Bunun bug\u00fcne kadar m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 bug\u00fcnden sonra da m\u00fcmk\u00fcn olmayaca\u011f\u0131 en basitinden insanl\u0131k tarihinin bize aktard\u0131\u011f\u0131 tecr\u00fcbeyle kesinlik kazanm\u0131\u015ft\u0131r. Bu soru ve sorunlara do\u011fru cevap veremeyen her g\u00f6r\u00fc\u015f, fikir, din insanl\u0131\u011fa saadeti de\u011fil felaketi getirmi\u015ftir. Bu felaketi k\u00f6r\u00fckleyen felsefik yakla\u015f\u0131mlar\u0131n men\u015fei olan Putperest Yunan\u0131n ve ilah ve din hakk\u0131ndaki sa\u00e7mal\u0131klar\u0131n yayg\u0131nla\u015fmas\u0131nda etkin rol oynayan muharref Hristiyanl\u0131\u011f\u0131n bir araya gelmesinden do\u011fan Bat\u0131 Uygarl\u0131\u011f\u0131, insanl\u0131\u011f\u0131n p\u0131r\u0131l p\u0131r\u0131l d\u00fcnyas\u0131n\u0131 felakete s\u00fcr\u00fckleyen en son ve belki de en deh\u015fetli olu\u015fum olmu\u015ftur.\u0130slam evrensel saadetin ad\u0131 oldu\u011fu gibi, Bat\u0131l Sistemler (Bat\u0131 Uygarl\u0131\u011f\u0131, vs.) de evrensel felaketin ad\u0131d\u0131r. Bu bat\u0131l sistemler \u00e7a\u011f\u0131n gerektirdi\u011fi y\u00f6ntemlerle insanl\u0131\u011f\u0131n ba\u015f\u0131na bela olurlar. Kimi d\u00f6nemde emperyalizmi, kimi zamanda marxizmi, g\u00fcn\u00fcm\u00fczde de demokrasiyi insanlar\u0131n ba\u015f\u0131na bela ederek, intiharlar\u0131na t\u00fcm insanl\u0131\u011f\u0131 ortak ederler. Ad\u0131na uygarl\u0131k, \u00e7a\u011fda\u015fl\u0131k \u00f6zg\u00fcrl\u00fck dedikleri bu aldatmacan\u0131n insan\u0131n mutlulu\u011funa ili\u015fkin iddialar\u0131 \u015farlatanl\u0131ktan \u00f6te bir de\u011fer ifade etmemektir.\u00c7a\u011fda\u015f sistemler, boyunduruklar\u0131 alt\u0131nda ya\u015fayan insanlar\u0131n varl\u0131klar\u0131 ve sonlar\u0131yla alakal\u0131 temel sorular\u0131 sormas\u0131na f\u0131rsat tan\u0131maz. Bunun i\u00e7in ellerindeki b\u00fct\u00fcn imk\u00e2nlar\u0131 seferber ederler. Teknolojinin geldi\u011fi son nokta ve getirdi\u011fi sonu\u00e7lar hangi amaca hizmet etti\u011fi hususunda kesin bilgi vermektedir. Temas etmedi\u011fi kimsenin kalmad\u0131\u011f\u0131 teknoloji; \u00e7a\u011fda\u015f sistemlerin emellerine ula\u015fmas\u0131nda ma\u015fa g\u00f6revi g\u00f6rmektedir. Teknolojinin insanlara temas\u0131 beraberinde b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 getirmi\u015ftir. Sorgulama yetene\u011fini kaybeden insan bu duyars\u0131zl\u0131\u011f\u0131n\u0131 teknolojiye bor\u00e7ludur.Ekolojik dengeye verdi\u011fi zarar bir yana insan\u0131n maneviyat\u0131na verdi\u011fi b\u00fcy\u00fck hasar i\u00e7 d\u00fcnyas\u0131n\u0131 k\u00f6reltmi\u015f b\u00f6ylelikle insan i\u00e7in temel te\u015fkil eden sorular\u0131n sorulmas\u0131na mani olmu\u015ftur. \u0130nsan\u0131n manevi a\u00e7l\u0131\u011f\u0131n\u0131 teknoloji narkozuyla kapatan \u00e7a\u011fda\u015f sistemler; insan\u0131n tabiat\u0131n\u0131 bozup f\u0131trat\u0131ndan uzakla\u015ft\u0131rmay\u0131 ba\u015farm\u0131\u015flard\u0131r. \u00c7a\u011fda\u015f sistemleri b\u00f6ylesi m\u00fccadeleye sevk eden, insanlar\u0131n neden ve ni\u00e7in sorular\u0131n\u0131 sormalar\u0131ndan dolay\u0131 duyduklar\u0131 korkudur. Bu y\u00fczden sorgulama \u00f6zelli\u011fi olan insan\u0131 y\u00f6nlendirme ve en \u00f6nemlisi duygu ve d\u00fc\u015f\u00fcncelerini kontrol etmeleri i\u00e7in ileti\u015fim ara\u00e7lar\u0131yla ve e\u011fitim yoluyla ola\u011fanca gayret sarf etmektedirler. Bu \u00e7ark\u0131 d\u00f6nd\u00fcrmek i\u00e7in m\u00fczi\u011fi, sporu, e\u011flenceyi hatta dinin bizzat kendisini uyutmak i\u00e7in kullanmalar\u0131 bu denli gayretlerdendir.B\u00fct\u00fcn bu m\u00fccadeleler insan\u0131n as\u0131l kimli\u011fini yani \u0130slam\u2019\u0131 bulmamalar\u0131 i\u00e7in tezg\u00e2hlanan oyunlard\u0131r. Tevhid\u2019i temsil eden bir inanca kar\u015f\u0131, bat\u0131l\u0131 temsil eden sap\u0131k inan\u00e7lar\u0131 \u00e7\u0131karmaktad\u0131rlar. Helak edilen toplumlar\u0131 \u00f6zendirerek (Ad, Semud, Lut, vs) yarat\u0131l\u0131\u015f gayesini hat\u0131rlatan peygamberlere kar\u015f\u0131 \u015f\u00fcphe uyand\u0131rarak, onlar\u0131 yalanlayarak \u201cbat\u0131 modernizmi\u201d enjekte edilmeye \u00e7al\u0131\u015f\u0131lmaktad\u0131r.Ben Kimim? Ni\u00e7in Var\u0131m? Nereden Gelip Nereye Gidiyorum? Gibi temel sorular, akl\u0131n tek ba\u015f\u0131na cevab\u0131n\u0131 verebilece\u011fi sorular de\u011fildir. \u00c7\u00fcnk\u00fc bu sorular akl\u0131n \u00e7\u00f6zebilece\u011fi \u00e2lemin d\u0131\u015f\u0131nda kalmaktad\u0131r. Bu gibi varl\u0131k sorular\u0131n\u0131 ancak Vahiy \u00e7\u00f6zebilir.Nitekim Rasulullah (sav)\u2019e vahiy gelmeden \u00f6nce, inzivaya \u00e7ekildi\u011fi hepimizce bilinmektedir. Bu inziva esnas\u0131nda varl\u0131\u011f\u0131n\u0131 sorgulad\u0131\u011f\u0131n\u0131, derin d\u00fc\u015f\u00fcncelere dald\u0131\u011f\u0131n\u0131 sorular\u0131na cevap bulmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ilk nazil edilen vahyin muhtevas\u0131ndan anl\u0131yoruz. Onun y\u00fcklendi\u011fi sorumlulu\u011fu m\u00fckemmel bir \u015fekilde yerine getirebilen bir davet\u00e7i olabilmesi i\u00e7in i\u00e7 d\u00fcnyas\u0131ndaki zenginli\u011fine ula\u015fmas\u0131 gerekiyordu. Bu y\u00fczden Hira\u2019da ge\u00e7irdi\u011fi g\u00fcnler d\u0131\u015far\u0131dan bir inziva gibi g\u00f6r\u00fcnse de, bir ke\u015fif, seyahat ve en \u00f6nemlisi b\u00fcy\u00fck bir g\u00f6reve haz\u0131rl\u0131kt\u0131 asl\u0131nda.O (sav) fark\u0131nda olmadan yery\u00fcz\u00fcn en a\u011f\u0131r i\u015fini \u00fcstlenmeden \u00f6nce kalbini elveri\u015fli bir hale getiriyordu. O\u2019na yaln\u0131zl\u0131k sevdirilerek bu inzivas\u0131 s\u0131kla\u015f\u0131yor ve adeta oradan \u00e7\u0131kmak istemeyecek dereceye kadar ula\u015f\u0131yordu. Rabb\u2019i taraf\u0131ndan inzivaya y\u00f6nlendirilen Peygamber (sav) sonradan fark edece\u011fi b\u00fcy\u00fck bir haz\u0131rl\u0131\u011f\u0131n i\u00e7indeydi. Da\u011flar\u0131n \u00fczerine inmesiyle ha\u015fyetten parampar\u00e7a olaca\u011f\u0131(Ha\u015fr\/21) a\u011f\u0131r s\u00f6ze (M\u00fczzemmil\/5) muhatap olacak olan kalbin b\u00f6ylesi bir haz\u0131rl\u0131ktan ge\u00e7mesi gerekiyordu.Peygamber (sav), Hira\u2019 da hikmete talip olmu\u015f ve onu elde etmek i\u00e7in u\u00e7suz bucaks\u0131z ke\u015ffe \u00e7\u0131km\u0131\u015ft\u0131r. Aramas\u0131, ara\u015ft\u0131rmas\u0131 gerekti\u011fini \u00f6\u011frenen Peygamber (sav) bu sorgulamalar\u0131yla insanlara i\u00e7 d\u00fcnyas\u0131ndaki zenginli\u011fe nas\u0131l kavu\u015facaklar\u0131n\u0131 \u00f6\u011fretmi\u015f ve her insan\u0131n hayat\u0131nda bir Hira Ma\u011faras\u0131\u2019n\u0131n oldu\u011funu, olmas\u0131 gerekti\u011fini ispat etmi\u015ftir. Bu sorulara cevap bulmaya \u00e7al\u0131\u015f\u0131rken Rabbi\u2019 nin kontrol\u00fcnde olan Peygamber (sav)\u2019e ilahi yard\u0131m yeti\u015fmi\u015fti(hidayet). Bu yard\u0131m bir ba\u015fka sorgulamalar\u0131 beraberinde getirerek neyi sorgulamas\u0131 gerekti\u011fi \u00f6\u011fretiliyordu.O (sav), kendisini ar\u0131yordu, bu koskoca evren i\u00e7eresindeki yerini. Kendini bulmak, kendini bilmek, kendini tan\u0131mak ad\u0131na uzun ke\u015fiflere \u00e7\u0131k\u0131yordu. Bu ke\u015fifler ba\u015fka aray\u0131\u015flar\u0131 ba\u015fka sorular\u0131 g\u00fcndeme getiriyordu. Bu aray\u0131\u015flar en sonunda kendisini \u00f6yle bir noktaya getirdi ki bu art\u0131k \u2018vahyin\u2019 e\u015fi\u011fiydi. Sordu\u011fu sorulara ancak vahiy cevap verebilirdi. \u0130lahi irade t\u0131k\u0131r t\u0131k\u0131r i\u015fliyor insan\u0131n ilme(vahye), do\u011fru bilgiye olan ihtiyac\u0131 muazzam bir \u015fekilde g\u00f6zler \u00f6n\u00fcne seriliyordu. \u0130nsan\u0131n g\u00fcc\u00fcn\u00fcn akl\u0131n\u0131n bitti\u011fi yerde Allah\u2019\u0131n kuluna yard\u0131m\u0131 ili\u015fiyor ve insanl\u0131k i\u00e7in m\u00fcthi\u015f bir geli\u015fme meydana geliyordu;\u0627\u0642\u0652\u0631\u064e\u0623\u0652 \u0628\u0650\u0627\u0633\u0652\u0645\u0650 \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u062e\u064e\u0644\u064e\u0642\u064e\u062e\u064e\u0644\u064e\u0642\u064e \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0645\u0650\u0646\u0652 \u0639\u064e\u0644\u064e\u0642\u064d\u0627\u0642\u0652\u0631\u064e\u0623\u0652 \u0648\u064e\u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0627\u0644\u0652\u0623\u064e\u0643\u0652\u0631\u064e\u0645\u064f\u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0639\u064e\u0644\u0651\u064e\u0645\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u064e\u0644\u064e\u0645\u0650\u0639\u064e\u0644\u0651\u064e\u0645\u064e \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u0652\u201cOku Yaratan Rabbinin ad\u0131yla.\u0130nsan\u0131 alaktan yaratt\u0131 O.Oku, Rabbin en keremli oland\u0131r.O, kalemle \u00f6\u011fretti.O, insana bilmedi\u011fini \u00f6\u011fretti.\u201d(Alak\/1-5)Evet, O insana bilmedi\u011fini \u00f6\u011fretmi\u015fti, sorular\u0131na cevap vermi\u015f ve onu engin bir tecr\u00fcbeden ge\u00e7irmi\u015fti. B\u00f6ylelikle insan Ben Kimim? Sorusunun cevab\u0131n\u0131 bulmu\u015ftu. Kendi kimli\u011fini, neden varl\u0131k sahnesine \u00e7\u0131kar\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frendi. Bundan da \u00f6nce kendisini kimin yaratt\u0131\u011f\u0131n\u0131 \u00f6\u011frendi. Sorular\u0131na nas\u0131l cevap bulaca\u011f\u0131n\u0131, \u00f6\u011frenmenin yollar\u0131n\u0131n ne oldu\u011funu \u00f6\u011frendi(Okumak, kalemle \u00f6\u011frenmek). Dahas\u0131 vahyin hakikatin tek \u00f6\u011freticisi oldu\u011funu \u00f6\u011frendi. K\u0131saca insan, bilmedi\u011fi, cevap bulamad\u0131\u011f\u0131 sanc\u0131s\u0131n\u0131 \u00e7ekti\u011fi \u015feylerin cevab\u0131n\u0131n Allah\u2019ta oldu\u011funu, O\u2019nun vahyinde oldu\u011funu \u00f6\u011frendi. Kendisine ilahi yard\u0131m\u0131n gelece\u011fi garantisiyle ya\u015famay\u0131 \u00f6\u011frendi.Ald\u0131\u011f\u0131 bu cevaplarla varl\u0131k sanc\u0131s\u0131 gitmi\u015f yerine sorumluluk bilinci, kulluk vazifeleri gelmi\u015fti. Sorumlulu\u011fun a\u011f\u0131rl\u0131\u011f\u0131 ve hakikat a\u015fk\u0131 gelmi\u015fti. M\u00fcminler en g\u00fczel \u00f6rnekleri olan Allah Rasulu (sav)\u2019nun bu engin tecr\u00fcbesinden istifade edeceklerdi. O\u2019nun davetini mesaj\u0131n\u0131 kavraman\u0131n anlaman\u0131n Onun takip etti\u011fi s\u00fcre\u00e7le m\u00fcmk\u00fcn olaca\u011f\u0131n\u0131 fark etmeleri gerekecekti. Kur\u2019an\u2019a muhatap olan fertlerin vahiyden istifade edebilmeleri, vahyin ilk muhatab\u0131n\u0131n vahiy gelmeden \u00f6nceki elde etti\u011fi yakine yakla\u015ft\u0131klar\u0131 oranla m\u00fcmk\u00fcn olacakt\u0131r.Vahyi \u00f6l\u00e7\u00fc almam\u0131\u015f fikirlerin, g\u00f6r\u00fc\u015flerin, \u00e7a\u011fda\u015f sistemlerin varl\u0131kla ilgili temel sorulara cevap verdi\u011fine rastlanmaktad\u0131r. \u0130nsan kimdir? Sorusuna bu kesimden baz\u0131lar\u0131n\u0131n bu sorulara verdi\u011fi cevaplardan yola \u00e7\u0131karsak onlar hakk\u0131nda s\u00f6ylediklerimizde ne kadar hakl\u0131 oldu\u011fumuz anla\u015f\u0131lacakt\u0131r. K\u00f6r\u00fcn fili tarif etmesi gibi insan\u0131 tarif etmeye kalk\u0131\u015farak bahsi ge\u00e7en felaketlerin fitilini ate\u015flemi\u015f ve bocalay\u0131p duran bir nesil ortaya \u00e7\u0131karm\u0131\u015flard\u0131r. Vahyi \u00f6l\u00e7\u00fc almad\u0131klar\u0131 her hallerinden belli olan bu s\u00f6zde \u00e7a\u011fda\u015f ve ayd\u0131n fikirlerin asl\u0131nda abart\u0131ld\u0131klar\u0131 kadar bir zihin kabiliyetine ya da ilme ve irfana sahip olmad\u0131klar\u0131 anla\u015f\u0131lacakt\u0131r.Bu s\u00f6zde ayd\u0131n fikir babalar\u0131ndan baz\u0131lar\u0131 \u201cinsan\u0131 d\u00fc\u015f\u00fcnen bir canl\u0131\u201d[2] olarak tan\u0131t\u0131p ne kadar s\u0131\u011f bir bak\u0131\u015f a\u00e7\u0131s\u0131yla de\u011ferlendirdi\u011fi, insan\u0131 bir par\u00e7a olarak g\u00f6rmesinden anla\u015f\u0131lmaktad\u0131r. Kimisi de \u201cinsan hisseden bir hayvand\u0131r\u201d[3] diyerek daha kendi sorular\u0131na bile cevap veremedi\u011fi ger\u00e7e\u011fini gizleyememi\u015ftir. Bu da par\u00e7ay\u0131 b\u00fct\u00fcn san\u0131p g\u00f6z\u00fcn\u00fcn i\u00e7ine kadar sokulan \u00f6zelliklerini g\u00f6remeyecek kadar k\u00f6rle\u015fmi\u015ftir. \u0130nsan\u0131n di\u011fer boyutlar\u0131n\u0131 b\u00fct\u00fcn olarak g\u00f6remeyen bu fikirlerin \u00f6zg\u00fcrl\u00fck ad\u0131 alt\u0131nda savundu\u011fu \u015fey ahlaks\u0131zl\u0131ktan ba\u015fka ne olabilirdi ki. Irk\u00e7\u0131l\u0131\u011f\u0131n fikir babal\u0131\u011f\u0131n\u0131 yapanlar da bu tan\u0131mlamaya dahil olarak insan\u0131 \u201csosyal hayvand\u0131r\u201d[4] diye tan\u0131tm\u0131\u015flard\u0131r. Toplumu putla\u015ft\u0131ran bu fikir babalar\u0131n\u0131n aksine bireycili\u011fi ve bireyselli\u011fi savunan fikir babalar\u0131 da \u201cinsan isyan eden bir canl\u0131d\u0131r\u201d[5] diyerek i\u015fi i\u00e7inden \u00e7\u0131k\u0131lmaz bir hale s\u00fcr\u00fcklemi\u015flerdir. Bu tan\u0131mlamalar\u0131n insana yakla\u015f\u0131m\u0131 farkl\u0131 gibi g\u00f6z\u00fckse de asl\u0131nda ortak bir yan\u0131 vard\u0131r; o da intihara felakete merakl\u0131 olmalar\u0131. Bu hasta tipleri k\u00e2\u015fifi olduklar\u0131 fikirleriyle kendilerini \u00e7\u0131kmaza sokmakla kalmam\u0131\u015f kendisinden sonra gelecek olan nesilleri de b\u00fcy\u00fck bir \u00e7ukurun i\u00e7ine atm\u0131\u015ft\u0131r. Nas\u0131l bir \u00e7\u0131kmaz\u0131n i\u00e7inde oldu\u011funu \u201cinsan, alet kullanan hayvand\u0131r\u201d[6] s\u00f6z\u00fcyle hayk\u0131ran \u00e7a\u011fda\u015f, ayd\u0131n fikir babas\u0131 evlere \u015fenlik bir tan\u0131mlama yaparak, felaketin mimarlar\u0131 aras\u0131ndaki yerini alm\u0131\u015ft\u0131r.Bunun gibi onlarca \u00f6rnek mevcuttur. \u0130nsanlar\u0131n kendileriyle iftihar etti\u011fi, yere g\u00f6\u011fe s\u0131\u011fd\u0131ramad\u0131\u011f\u0131 isimlerin, en temel sorulara dahi tutarl\u0131 ve dengeli bakamad\u0131klar\u0131 dolay\u0131s\u0131yla sa\u00e7malay\u0131p bocalad\u0131klar\u0131 net olarak g\u00f6r\u00fclmektedir. Her ne kadar insan hakk\u0131nda s\u00f6yledikleri s\u0131fatlar insanda bulunsa da hakikati ortaya koyamad\u0131klar\u0131ndan hakikatin bir par\u00e7as\u0131n\u0131 fark etmeleri fayda sa\u011flamam\u0131\u015ft\u0131r. Zira, hakikat; par\u00e7alanmas\u0131yla, hakikat olmaktan \u00e7\u0131kar. \u0130nsan d\u00fc\u015f\u00fcn\u00fcr, topluluk halinde ya\u015far, hisseder, yer, i\u00e7er, alet kullan\u0131r. B\u00fct\u00fcn bunlar\u0131 insan\u0131n kendi d\u00fcnyas\u0131ndan birka\u00e7 par\u00e7ad\u0131r sadece. Bu gibi tezler insan\u0131 hi\u00e7bir zaman bir b\u00fct\u00fcn olarak tan\u0131mlayamamaktad\u0131r. Onu adeta b\u00f6l\u00fcp par\u00e7alamaktad\u0131r. B\u00f6ylesine hastal\u0131kl\u0131 ve sakat bir d\u00fc\u015f\u00fcncenin h\u00e2kim oldu\u011fu sistemlerin insanl\u0131\u011fa saadet sunaca\u011f\u0131 nas\u0131l d\u00fc\u015f\u00fcn\u00fclebilir ki?Bu gibi tan\u0131mlamalar insan\u0131 asl\u0131ndan uzakla\u015ft\u0131rmakta ve onun bir ama\u00e7 \u00fczere yarat\u0131ld\u0131\u011f\u0131 ger\u00e7e\u011fine yabanc\u0131la\u015ft\u0131rmaktad\u0131r. Allah insan\u0131 ahsen-i takvim(Tin\/4) \u00fczere yaratm\u0131\u015f ve insan ad\u0131na verilen tek do\u011fru cevap olma \u00f6zelli\u011finin yan\u0131nda insana verilen de\u011feri de beyan etmi\u015ftir. Onu, kendisine hakaret niteli\u011fi ta\u015f\u0131yacak \u015fekilde tan\u0131tmay\u0131p bu tan\u0131mlamayla ke\u015ffe \u00e7\u0131kmas\u0131n\u0131 irade etmi\u015ftir. Kendisinin b\u00f6yle tan\u0131mland\u0131\u011f\u0131n\u0131 g\u00f6ren insan bir\u00e7ok sorusuna cevap bulacak ve kendisinden istenenleri yerine getirebilece\u011fi \u00f6zelliklerini fark edecektir. Nedir ahsen-i takvim? \u201cOna en iyi cisim ve di\u011fer mahl\u00fbklardan daha iyi \u00f6zellik verilmi\u015ftir. Ayr\u0131ca ona d\u00fc\u015f\u00fcnce, anlay\u0131\u015f, ilim ve ak\u0131l gibi y\u00fcksek kabiliyetler de ba\u011f\u0131\u015flanm\u0131\u015ft\u0131r. Bunlar di\u011fer mahl\u00fbkatta bulunmamaktad\u0131r.\u201d[7] \u201cEn g\u00fczel yap\u0131da, en g\u00fczel bi\u00e7imde ve en g\u00fczel \u015fekilde yarat\u0131lman\u0131n insana \u00f6zg\u00fc k\u0131l\u0131nmas\u0131 bu yarat\u0131\u011fa daha fazla \u00f6nem verildi\u011fini g\u00f6stermek i\u00e7indir.\u201d[8]Ama ne yaz\u0131k ki, insan\u0131 hayvana benzeten, onu a\u015fa\u011f\u0131layan, bu tan\u0131mlamayla onu de\u011fersizle\u015ftiren, e\u015fyala\u015ft\u0131ran d\u00fc\u015f\u00fcncelerden, sistemlerden medet umulmu\u015ftur. \u0130nsan\u0131 insan yapan \u00f6zellikler katledilmektedir. \u0130\u015fe yarar organlar\u0131 dumura u\u011frat\u0131larak, pasland\u0131r\u0131larak; insan et y\u0131\u011f\u0131n\u0131 bir canl\u0131ya d\u00f6n\u00fc\u015ft\u00fcr\u00fclmek isteniyor. Y\u0131llard\u0131r al\u0131n teri, zihin teri s\u00f6m\u00fcr\u00fclen insan\u0131n y\u00fcreklerine de el atmay\u0131 es ge\u00e7meyerek insandaki savunma mekanizmas\u0131 zay\u0131flat\u0131larak ticaret meta\u0131 haline getiriliyor. \u0130nsandaki savunma mekanizmas\u0131 olan duygu ve d\u00fc\u015f\u00fcnceleri bilin\u00e7alt\u0131na uygulanan operasyonlarla kendi ama\u00e7lar\u0131na hizmet ettiriliyor. \u0130nsan, gerek ticarete gerekse de y\u00f6nlendirmeye m\u00fcsait duruma b\u00f6yle getirilmektedir.Bat\u0131 modernizmi insan\u0131 insana k\u0131rd\u0131rma y\u00f6ntemini insan\u0131 insan\u0131n kurdu olarak tan\u0131tmakla ger\u00e7ekle\u015ftirmektedir. Bunu yaparken de insana bunu s\u00fcsleyerek servis edip cazip gelen ambalajlarla onlara sunmu\u015ftur. Al\u0131n teri, zihin teri, y\u00fcrek teri s\u00f6m\u00fcr\u00fclen insan ne yaz\u0131k ki kafas\u0131na, bileklerine ve y\u00fcreklerine vurulan \u015feffaf zincirlerin fark\u0131na varm\u0131yor. As\u0131l \u00f6zg\u00fcrl\u00fc\u011fe ula\u015fmas\u0131na m\u00fcsaade edilmeyen insan yalanc\u0131 \u00f6zg\u00fcrl\u00fcklere kanmakla \u00f6mr\u00fcn\u00fc ge\u00e7iriyor. Bu da insanlar\u0131n zincirleri kolye kafesleri de saray olarak g\u00f6rmesine sebep oluyor. \u0130nsan\u0131 s\u00f6m\u00fcren d\u00fczenler i\u00e7in bu tarz k\u00f6leler tam istedikleri \u00f6zelli\u011fe sahiptir. K\u00f6leli\u011fini \u00f6zg\u00fcrl\u00fck zanneden k\u00f6le oldu\u011fu halde k\u00f6le oldu\u011funu kabul etmeyen. Eski \u00e7a\u011flardaki k\u00f6leler k\u00f6le olduklar\u0131n\u0131n ve s\u00f6m\u00fcr\u00fcld\u00fcklerinin fark\u0131ndayd\u0131lar ve bu durum az da olsa efendiler i\u00e7in tehlike arz etmekteydi. Bu tehlikeyi onlar \u00fczerindeki kurduklar\u0131 bask\u0131, zul\u00fcm i\u015fkence ile bast\u0131rabiliyorlard\u0131. Bug\u00fcnk\u00fc k\u00f6lelere ise k\u00f6le oldu\u011funu kabullendirmek bir hayli zor. Hatta Kraldan \u00e7ok kralc\u0131 olan bu insanlar yapt\u0131klar\u0131 k\u00f6lelikle efendilerini bile \u015fa\u015f\u0131rtmaktad\u0131rlar.G\u00fcn\u00fcm\u00fczde bu k\u00f6lele\u015ftirme politikas\u0131n\u0131n kar\u015f\u0131s\u0131nda ancak, y\u00fcreklerini, zihinlerini, bileklerini zincirlerden ar\u0131nd\u0131rm\u0131\u015f olanlar durabilir. Vaat edilen ge\u00e7ici d\u00fcnyal\u0131k metalara aldanmay\u0131p \u00f6l\u00fcms\u00fcz de\u011ferlere kendisini adayan bu fertler, b\u00f6ylesi bir toplumun i\u00e7inde \u00f6zg\u00fcr olduklar\u0131n\u0131 savunabilirler. K\u00f6lele\u015fmi\u015f olan ve \u00f6zg\u00fcrl\u00fcklerini bu s\u00f6m\u00fcr\u00fc d\u00fczenlere satm\u0131\u015f olan insanlar\u0131n kurtulu\u015fu da bu \u00f6zg\u00fcr \u015fahsiyetlerin sayesinde olacakt\u0131r biiznillah. \u0130lahi planlamadaki yerini muhafaza eden bu \u00f6zg\u00fcr \u015fahsiyetler bu koku\u015fmu\u015f d\u00fczenlerin ortadan kalkmas\u0131na \u00f6nc\u00fcl\u00fck ederek i\u00e7inde ya\u015fam\u0131\u015f oldu\u011fu toplumlar\u0131n uyanmas\u0131na sebep olarak onlar\u0131n as\u0131l benliklerine d\u00f6nmesini sa\u011flayacakt\u0131r.\u0130nsan\u0131n varl\u0131kla ilgili temel sorular\u0131na cevap veren \u0130slam; gayet tabiidir ki ona huzuru ve saadeti sa\u011flayacakt\u0131r. \u0130slam sadece d\u00fcnyada huzuru ve saadeti sa\u011flayan tek din oldu\u011fu gibi bunu ebedi hayatta da huzur ve saadeti getirecek tek dindir.\u0130slam ve insan et ve t\u0131rnak, tohum ve toprak gibidir. As\u0131l h\u00fcrriyetin ad\u0131 olan \u0130slam\u2019\u0131 insans\u0131z, insan\u0131 \u0130slam\u2019 s\u0131z b\u0131rakmakla ba\u015flar b\u00fcy\u00fck felaket.\u0130slam, insan\u0131n evrenle tabiatla bir uyum i\u00e7eresinde ya\u015famas\u0131d\u0131r. \u0130nsana insan oldu\u011funu hat\u0131rlatan ona \u015feref ve izzet katan de\u011ferler b\u00fct\u00fcn\u00fcd\u00fcr. Sonradan \u00e7\u0131kan bir din de\u011fil \u00f6zde ve hakikatte var olan bir dindir. Be\u015ferin ekledi\u011fi, \u00e7\u0131kard\u0131\u011f\u0131 d\u00fczenledi\u011fi bir din de\u011fil, aksine insana ekleyen, ondan \u00e7\u0131karan ve onu d\u00fczenleyen bir dindir. Kirlenmi\u015f f\u0131tratlar\u0131 temizleyen, kir ve pas tutmu\u015f zihinleri asl\u0131na kavu\u015fturan dindir. \u0130slam ve insan aras\u0131nda de\u011fi\u015fmez bir kaide daha vard\u0131r ki insan\u0131n ona g\u00f6sterece\u011fi teslimiyettir. \u0130slam\u2019\u0131n arad\u0131\u011f\u0131 insan insan\u0131n arad\u0131\u011f\u0131na \u0130slam\u2019d\u0131r. Bu ikisi bir araya gelip bulu\u015ftu\u011funda iman ortaya \u00e7\u0131kar. \u0130man ortaya \u00e7\u0131k\u0131nca bir bilin\u00e7 elde eden insan ona teslim olanlar\u0131n elde edece\u011fi vas\u0131flar\u0131 bu dinin gerekliliklerine ba\u011fl\u0131 kald\u0131k\u00e7a elde eder. \u0130slam\u2019\u0131n bilincine varan insanda meydana gelen takva bilinci kendisini koruma ve muhafaza etme \u00f6zelli\u011fidir. Bu takval\u0131 olma \u00f6zelli\u011fi geni\u015f kapsaml\u0131 olup ameli ba\u011flamda de\u011fil akidevi ba\u011flamdad\u0131r. \u0130slam\u2019dan ayr\u0131lmas\u0131na m\u00fcsaade etmeyen bu bilince zarar verecek etkenlerden uzak durmas\u0131n\u0131 sa\u011flayan bir vas\u0131ft\u0131r.\u0130nsan ba\u015f\u0131bo\u015f b\u0131rak\u0131lmam\u0131\u015ft\u0131r.(K\u0131yamet\/36) \u0130nsan se\u00e7er fakat m\u00fcdahalede bulunamaz. \u0130nsan\u0131 yaratan, muhakkak ki ona bir hayat program\u0131 belirlemi\u015ftir. Baz\u0131 Yunan Filozoflar\u0131 gibi Yarat\u0131c\u0131 \u2019n\u0131n bir hayat program\u0131 belirlemedi\u011fine inanmak en az\u0131ndan ahmakl\u0131kt\u0131r. Allah yerleri, g\u00f6kleri ve ikisi aras\u0131nda bulunan \u015feyleri bo\u015funa yaratmam\u0131\u015ft\u0131r.(Duhan\/38)Ac\u0131kmayan, susamayan, darda kalmayan k\u0131sacas\u0131 bunlardan m\u00fcnezzeh olan Allah\u2019a kar\u015f\u0131 insan\u0131n yapabilece\u011fi bir iyilik de s\u00f6z konusu de\u011fildir. Yarat\u0131c\u0131\u2019 n\u0131n iste\u011fi bu tarz \u015feyler de\u011fildir.\u0648\u064e\u0645\u064e\u0627 \u062e\u064e\u0644\u064e\u0642\u0652\u062a\u064f \u0627\u0644\u0652\u062c\u0650\u0646\u0651\u064e \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0644\u0650\u064a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0646\u0650\u0645\u064e\u0627 \u0623\u064f\u0631\u0650\u064a\u062f\u064f \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0631\u0650\u0632\u0652\u0642\u064d \u0648\u064e\u0645\u064e\u0627 \u0623\u064f\u0631\u0650\u064a\u062f\u064f \u0623\u064e\u0646\u0652 \u064a\u064f\u0637\u0652\u0639\u0650\u0645\u064f\u0648\u0646\u0650\u201cBen, cinleri ve insanlar\u0131 yaln\u0131zca bana kulluk etsinler diye yaratt\u0131m. Ben, onlardan bir r\u0131z\u0131k istemiyorum ve onlar\u0131n beni doyurup-beslemelerini de istemiyorum.\u201d (Zariyat\/56-57)\u0130\u015fte Yarat\u0131c\u0131m\u0131z\u2019\u0131n bizden tam olarak istedi\u011fi bu\u2026 Ubudiyet\u2026 Yani kulluk vazifeleri. \u0130\u015fte insan\u0131 insan yapan de\u011fer. Ona \u015feref katan izzet veren karanl\u0131klar ayd\u0131nl\u0131\u011fa \u00e7\u0131karan yeg\u00e2ne vas\u0131f. Ne yaz\u0131k ki bu vasf\u0131 elde etmenin \u00f6n\u00fcnde b\u00fcy\u00fck engeller mevcuttur. Bu engelin \u2018Ba\u015flang\u0131\u00e7 Noktas\u0131\u2019 bilinirse ve gereken tedbiri al\u0131rsa bu vasf\u0131 elde etmesi ka\u00e7\u0131n\u0131lmaz olacakt\u0131r. \u015eimdi bu \u2018Ba\u015flang\u0131\u00e7 Noktas\u0131n\u0131\u2019 irdeleyelim.BA\u015eLANGI\u00c7 NOKTASI\u0130slam\u2019\u0131n hayran\u0131, \u0130slam\u2019\u0131n seveni, \u0130slam\u0131 be\u011fenen birisi olmak ile \u0130slam\u2019a ittiba eden \u0130slam\u2019\u0131n insan\u0131 olmak ayn\u0131 \u015feyler de\u011fildir. Bu manada insanlar\u0131n \u00e7o\u011funlu\u011fu hayranl\u0131k ve slogandan \u00f6teye ge\u00e7ememektedir. \u0130slam kendi e\u011fitiminden ge\u00e7mi\u015f ve yeti\u015fmi\u015f bir insana kendi insan\u0131m der. Ba\u015fka d\u00fczenlerin, k\u00fclt\u00fcrel normlar\u0131n ve ahlaki \u00f6gelerin \u00e7er\u00e7evesinde yeti\u015fmi\u015f bir ferdin kendisini \u0130slam\u2019a nispet etmesi \u00e7ok uzak bir olayd\u0131r. Ger\u00e7ek\u00e7i ve ge\u00e7erli olmas\u0131, yani inanc\u0131n\u0131, \u015fahsi davran\u0131\u015flar\u0131n\u0131, ahlak\u0131n\u0131 ve di\u011fer b\u00fct\u00fcn alanlar\u0131yla kendisini \u0130slam\u2019a nispet edebilmesi kendi d\u00fczeninde \u0130slam\u2019\u0131n otoritesini olu\u015fturmas\u0131yla m\u00fcmk\u00fcn olabilir.D\u00fczen deyince ilk anda toplumun i\u00e7indeki konum kastedilmi\u015f de\u011fildir. Bilakis ferdi planda ki\u015finin d\u00fczenini olu\u015fturan prensipler, ilkeler ve kanunlar kastedilmi\u015ftir. D\u00fczenin de\u011fi\u015ftirilmesi gerekti\u011fine dair say\u0131s\u0131z kelimeler kullanan bizler korkar\u0131z ki \u00f6ncelikle de\u011fi\u015fmesi gerekenin kendi d\u00fczenimiz oldu\u011fundan habersiziz. \u00dcst\u00fcne \u00fcstl\u00fck bu d\u00fczenin de ba\u015f mimar\u0131 bizler olmaktay\u0131z. Dolay\u0131s\u0131yla \u0130slam ile aram\u0131zdaki en b\u00fcy\u00fck engel yine bizleriz.Haydi, hep birlikte b\u00fct\u00fcn bat\u0131l d\u00fczenleri y\u0131kmaya \u00e7a\u011f\u0131r\u0131yorum sizleri. Bu \u00e7a\u011fr\u0131 \u0130slam\u2019a giri\u015fin ilk \u015fart\u0131 olan ve kendisinde La \u0130lahe yani nefy edat\u0131 bulunan b\u00fct\u00fcn d\u00fczenleri y\u0131kacak bir balyozdur. Kelime-i Tevhid yani La \u0130lahe(\u0130lah yoktur) \u0130llallah(Ancak Allah \u0130lah\u2019t\u0131r). \u0130slam\u2019\u0131n tebli\u011f edilmeye ba\u015flad\u0131\u011f\u0131 cahiliye Mekke\u2019sinden beter hale gelen kalp ve y\u00fcreklerimize La diyebilmeliyiz. Y\u0131k\u0131lacak ilk d\u00fczenin ki\u015finin ruhunda olu\u015fturdu\u011fu eneler oldu\u011funu unutmamal\u0131y\u0131z. Ard\u0131ndan \u0130llallah\u2019\u0131n gere\u011fi olan d\u00fczeni kalp ve kal\u0131plar\u0131m\u0131za h\u00e2kim k\u0131lmaya \u00e7a\u011f\u0131r\u0131yorum. Kendi d\u00fczenimizi kurmaktan kast\u0131m\u0131z\u0131n y\u00fcre\u011fimizi imar oldu\u011funu anlam\u0131\u015f\u0131zd\u0131r umar\u0131m.Sahabe neslinin hayatlar\u0131 g\u00f6zlemlendi\u011finde onlar \u00f6nceleri \u015firk d\u00fczeninin insan\u0131yd\u0131. Sonralar\u0131 Allah Resul\u00fc\u2019n\u00fcn kendilerine yapt\u0131\u011f\u0131 \u00e7a\u011fr\u0131ya tan\u0131k oldular; \u201cKulu La \u0130lahe \u0130llallah tuflihu\u201d (Allahtan ba\u015fka \u0130lah yok deyiniz kurtulunuz). Onlarda \u201cLa \u0130lahe \u0130llallah\u201d dediler ve kurtuldular. Ayn\u0131 kelimeyi bizde defalarca belki de binlerce kez s\u00f6yledik ama biz \u0130slam\u2019\u0131n kendisinden sak\u0131nd\u0131rd\u0131\u011f\u0131 cahiliye ahlak\u0131 ve ya\u015fant\u0131s\u0131ndan kurtulamad\u0131k peki neden diye sormal\u0131y\u0131z, sormal\u0131yd\u0131k.Bunun cevab\u0131na ge\u00e7meden \u00f6nce \u015fu ger\u00e7e\u011fi g\u00f6rmezden gelmemeliyiz; Ashab\u0131 Kiram Tevhid kelimesini Bir slogan, bir dua c\u00fcmlesi, kurban merasiminde okunan bir s\u00f6z olarak g\u00f6rm\u00fcyordu. Onlar bu kelimenin \u00fczerine hayatlar\u0131n\u0131 bina ettiler ve ger\u00e7ekten de onlar hayat bi\u00e7imi, ya\u015fam \u015fekli ve her \u015feyin u\u011fruna feda edilece\u011fi bir inan\u00e7 olarak g\u00f6r\u00fcyorlard\u0131. Zaten b\u00f6yle olursa bu kelimenin h\u00e2kim oldu\u011fu bir y\u00fcrek \u0131slah olur ve Resul\u00fcn \u00e7a\u011fr\u0131s\u0131ndaki \u201ckurtulunuz\u201d kelimesi o y\u00fcrek sahibi ad\u0131na m\u00fcmk\u00fcn olabilir.Tevhidin bireysel yans\u0131mas\u0131 olan Kalp, kal\u0131p ve kafa birlikteli\u011finin sa\u011flanmas\u0131 gerekiyor. Yani muvahhid olmak gerekiyor. \u00d6ncelikle kendisini \u015f\u00fcpheden, b\u00f6l\u00fcnm\u00fc\u015fl\u00fckten, ayk\u0131r\u0131l\u0131ktan kurtarmas\u0131 gerekir m\u00fcminin. Kendi hayat\u0131nda hakim k\u0131lamad\u0131\u011f\u0131 tevhidi dil ile s\u00f6ylemenin bir anlam\u0131 yoktur. \u00c7\u00fcnk\u00fc tevhidin ilk hedefi insan\u0131n bizzat kendisi ve hayat\u0131n ger\u00e7ekle\u015ftirece\u011fi ink\u0131laplard\u0131r. Dolay\u0131s\u0131yla uygulayaca\u011f\u0131 ilk alan toplum de\u011fil ki\u015finin bizzat kendi alan\u0131d\u0131r.Her t\u00fcl\u00fc ahlaks\u0131zl\u0131\u011f\u0131n ve fuh\u015fun yayg\u0131n oldu\u011fu, haramlar\u0131n me\u015frula\u015ft\u0131\u011f\u0131, k\u0131z \u00e7ocuklar\u0131n\u0131n diri diri topra\u011fa g\u00f6m\u00fcld\u00fc\u011f\u00fc ve bununda maharet say\u0131ld\u0131\u011f\u0131 bir d\u00f6nemde Allah Rasulu (sav) bu \u00e7a\u011fr\u0131y\u0131 yapm\u0131\u015ft\u0131. Genelevi temsil eden k\u0131rm\u0131z\u0131 bayrakl\u0131 \u00e7ad\u0131rlardaki ahlaks\u0131zl\u0131\u011f\u0131 de\u011fil zihinlerde ve kalplerde yer alan putlar\u0131 hedef alm\u0131\u015ft\u0131 Allah Rasulu (sav). Bilumum \u00e7a\u011f\u0131rd\u0131\u011f\u0131 kelimenin hedefi buydu. Onlar\u0131 ahlaka \u00e7a\u011f\u0131rmad\u0131 e\u011fer \u00f6yle olsayd\u0131 bir grup m\u00fc\u015frik bu daveti kabul edebilirdi.Ya da o d\u00f6nem i\u00e7 sava\u015flarla bo\u011fu\u015fan ve anla\u015fmazl\u0131klarla dolu olan bir \u00e7evrede ki bu d\u0131\u015f \u00fclkeler i\u00e7in kolay lokma olmalar\u0131n\u0131 ve istilaya a\u00e7\u0131k olmalar\u0131n\u0131 sa\u011fl\u0131yordu. B\u00f6ylesi bir \u00e7evrede siyasal birlik ve sosyal stat\u00fc vaad eden \u00e7a\u011fr\u0131 b\u00fcy\u00fck yank\u0131 uyand\u0131rabilir ve bir o kadar da taraftar toplayabilirdi. \u00c7\u00fcnk\u00fc devlet putunun \u00f6n\u00fcnde bug\u00fcnde oldu\u011fu gibi milliyet\u00e7iler ulusalc\u0131lar b\u00fcy\u00fck destek verebilirdi. Vatan, bayrak, millet a\u015fk\u0131na sevdas\u0131na davet etseydi daha kolay bir davet daha konforlu bir hayat olabilirdi. Ama \u00f6yle olmad\u0131. Davet bu de\u011fildi, \u00e7a\u011fr\u0131 ayn\u0131yd\u0131; \u201cLa ilahe illallah, tuflihu\u201d\u2026Buna benzer Mekke\u2019nin di\u011fer sosyo-politik durumundan istifade edip Mekke sokaklar\u0131nda sloganlar e\u015fli\u011finde geni\u015f bir alana yay\u0131labilirdi. \u00c7\u00fcnk\u00fc Mekke\u2019nin mevcut durumu buna m\u00fcsaitti. K\u00f6leler ayakland\u0131r\u0131labilir ya da efendiler pohpohlanabilirdi. Ama O (sav) sadece Tevhid\u2019e \u00e7a\u011f\u0131rd\u0131. Ya da Tevhid\u2019e davet etmek i\u00e7in Mekke\u2019nin bu durumunu ma\u015fa olarak kullanabilirdi, bir basamak olarak de\u011ferlendirebilirdi. Bug\u00fcnk\u00fc \u00e7arp\u0131k anlay\u0131\u015f\u0131n h\u00e2kim oldu\u011fu d\u00fc\u015f\u00fcnce gibi \u2018yava\u015f yava\u015f\u2019 getirebilirdi \u0130slam\u2019\u0131 ama O (sav) gene \u00f6yle yapmad\u0131. Ki kendisine ba\u015fkanl\u0131k dahi teklif edildi. Ama O (sav) ilahi metodu terk etmedi bu kelimenin d\u0131\u015f\u0131na \u00e7\u0131kmad\u0131. Bu ilahi metod gere\u011fi \u00f6nce nefislerdeki putlar k\u0131r\u0131lmal\u0131yd\u0131 ve bu ilerleyi\u015f tavizsiz ve m\u00fc\u015friklerden, m\u00fc\u015frikle\u015fmekten ba\u011f\u0131ms\u0131z bir \u015fekilde olmal\u0131yd\u0131, \u00f6yle de oldu.Mekke\u2019yi mevcut durumundan kurtarmak g\u00fczel bir \u015fey olabilir, birli\u011fi sa\u011flamak zulme dur demek, adaletsizli\u011fin \u00f6n\u00fcne ge\u00e7mek ahlaks\u0131zl\u0131\u011f\u0131 engellemek. Evet bunlar takdire \u015fayan hamleler. Fakat hepsi hakikatin birer par\u00e7as\u0131 tam olarak b\u00fct\u00fcn\u00fc yans\u0131tm\u0131yor. Tevhid burada sayamad\u0131klar\u0131m\u0131zla birlikte sayd\u0131\u011f\u0131m\u0131z g\u00fczellikleri tesis edecek bir b\u00fct\u00fcn\u00fcd\u00fcr. Haks\u0131zl\u0131\u011f\u0131, \u00e7irkinli\u011fi, adaletsizli\u011fi k\u00f6kten halledecek bir \u00e7\u00f6z\u00fcm, tek \u00e7\u00f6z\u00fcm. Onlar bunu kavrad\u0131klar\u0131 i\u00e7in kelime-i tevhidi ikrar ettiler.Bu kelimenin kendilerinden bir kimlik tespiti istedi\u011fini ve bir davran\u0131\u015f, tav\u0131r bekledi\u011fini hatta emretti\u011fini anlad\u0131lar ve kabullenip ya\u015famlar\u0131na ge\u00e7irdiler. B\u00f6ylelikle de kurtulmu\u015f oldular. Yoksa s\u00f6ylemekten ibaret olsayd\u0131 bu kelime hayat\u0131 de\u011fi\u015ftirmek manas\u0131na gelmeseydi, telaffuz eder, evlerine da\u011f\u0131l\u0131r hayatlar\u0131na kald\u0131klar\u0131 yerden devam ederlerdi. Ama \u00f6yle kolay de\u011fildi. Bunu Kur\u2019an\u2019da net bir \u015fekilde g\u00f6rebiliyoruz;\u0623\u064e\u062d\u064e\u0633\u0650\u0628\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064f \u0623\u064e\u0646\u0652 \u064a\u064f\u062a\u0652\u0631\u064e\u0643\u064f\u0648\u0627 \u0623\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0627 \u0622\u0645\u064e\u0646\u0651\u064e\u0627 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0627 \u064a\u064f\u0641\u0652\u062a\u064e\u0646\u064f\u0648\u0646\u064e\u201c\u0130nsanlar, \\\"\u0130nand\u0131k\\\" demekle imtihan edilmeden b\u0131rak\u0131lacaklar\u0131n\u0131 m\u0131 zannederler.\u201d(Ankebut\/2)Onlar Tevhid\u2019i bir akide olarak y\u00fcreklerinde, bir d\u00fc\u015f\u00fcnce olarak ak\u0131llar\u0131nda, bir eylem olarak bedenlerinde, bir hayat tarz\u0131 olarak ya\u015fant\u0131lar\u0131nda, bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fc olarak toplumlar\u0131nda h\u00e2kim k\u0131ld\u0131lar. Onlar yapt\u0131\u011f\u0131 i\u00e7in de\u011fil Tevhid bunu emretti\u011fi i\u00e7indi t\u00fcm bunlar. Yoksa Tevhid bunlar yerine gelmedi\u011finde fonksiyonunu kaybedecek ki\u015fiyi harekete ge\u00e7irmeyecektir. Tevhidin tevhid olabilmesi fertlerin kendi hayat\u0131nda her birimini y\u00fcr\u00fcrl\u00fc\u011fe koymas\u0131yla m\u00fcmk\u00fcnd\u00fcr. Cahiliyeyi, \u015firki k\u00f6kten s\u00f6k\u00fcp atmak ondan iz b\u0131rakmamak. Bunu yapamayanlar kelime-i tevhidin g\u00fczelli\u011fini intizam\u0131n\u0131; Ebu Cehil, Velid b. Mu\u011fire gibi akl\u0131yla bilse de, Abdullah b. Ubeyy gibi diliyle s\u00f6ylese de, Umeyye b. Ebi\u2019s Salt gibi akl\u0131yla bilip, diliyle s\u00f6yleyip, kalbiyle inand\u0131\u011f\u0131n\u0131 ihsas etse de, e\u011fer kendini bu kelimenin kendisine \u00e7a\u011fr\u0131s\u0131na teslim etmemi\u015fse muvahhid olmam\u0131\u015flar ve bu g\u00fczellikten d\u0131\u015flanm\u0131\u015flard\u0131\u2026\u0130\u015fte Saadet \u00c7a\u011f\u0131 \u0130slam\u2019\u0131n \u0130nsan\u0131 olmay\u0131; s\u00f6zlerine, fiillerine, duygu ve d\u00fc\u015f\u00fcncelerine Kelime-i Tevhid\u2019i nak\u0131\u015f nak\u0131\u015f i\u015flemi\u015f olmalar\u0131ndan dolay\u0131 ba\u015farm\u0131\u015flard\u0131\u2026\u0130slam\u2019\u0131n hayranl\u0131\u011f\u0131ndan, kurbanl\u0131\u011f\u0131ndan ziyade O\u2019nun insan\u0131 olabilmek i\u00e7in, Allah\u2019\u0131n insan\u0131n \u00fczerinde yaratt\u0131\u011f\u0131 ulvi d\u00fczeni bulmak \u015fartt\u0131r.\u0627\u0644\u0651\u064e\u0630\u0650\u064a \u062e\u064e\u0644\u064e\u0642\u064e\u0643\u064e \u0641\u064e\u0633\u064e\u0648\u0651\u064e\u0627\u0643\u064e \u0641\u064e\u0639\u064e\u062f\u064e\u0644\u064e\u0643\u064e\u0641\u0650\u064a \u0623\u064e\u064a\u0651\u0650 \u0635\u064f\u0648\u0631\u064e\u0629\u064d \u0645\u064e\u0627 \u0634\u064e\u0627\u0621\u064e \u0631\u064e\u0643\u0651\u064e\u0628\u064e\u0643\u064e\u201cO Rabbin ki, seni yaratt\u0131, sonra seni d\u00fczeltti de mutedil bir halde k\u0131ld\u0131. Diledi\u011fi bir surette seni terkip etti.\u201d(\u0130nfitar\/7-8)EKS\u0130K ANLAYI\u015eIN DO\u011eURDU\u011eU KURBANLAR\u0130\u00e7erisinde bulundu\u011fumuz toplum \u0130\u00e7i ve d\u0131\u015f\u0131 aras\u0131nda dengeyi kuramam\u0131\u015f say\u0131s\u0131 me\u00e7hul insanlarla doludur. Akide, d\u00fc\u015f\u00fcnce ve hareket alan\u0131nda birlikteli\u011fi saylayamaman\u0131n neticesi olarak ta, hakikatten bir y\u00f6n\u00fcn\u00fc kendisinde bulunduranlar, kendilerini tek do\u011fru yolun tek m\u00fcntesipleri zannetmektedir. Yani hakikati aramak ve bulup tabi olmak yerine kendi sahip olduklar\u0131n\u0131 hakikatin kendisi zannetmek. Bu s\u00f6z konusu durum \u00e7arp\u0131k anlay\u0131\u015f\u0131n tabi bir sonucuydu. Tevhidi b\u00f6lmek, bir k\u0131sm\u0131n\u0131 benimserken kalan k\u0131s\u0131mlar\u0131n\u0131 d\u00fc\u015f\u00fcnce ve pratikte hayat sahnesinden uzakla\u015ft\u0131rmak olsa olsa ki\u015finin kendisini vahiyden izale etmesidir. Herhangi bir maddeyi elementlerine ay\u0131rmak o maddeden istifade edememeyi de beraberinde getirir. Yani Su= 2 Hidrojen 1 Oksijen. Bu b\u00f6lmeyi yaparsan\u0131z art\u0131k sudan bekleyebilece\u011finiz menfaat sizin i\u00e7in s\u00f6z konusu de\u011fildir. Serinlemek, g\u0131da, s\u00f6nd\u00fcrme, temizleme vs. gibi bir\u00e7ok faydas\u0131 bulunan bu madde art\u0131k yak\u0131c\u0131, u\u00e7ucu bir varl\u0131k haline d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Dolay\u0131s\u0131yla Tevhidi b\u00f6lmek, par\u00e7alamak bundan \u00e7ok daha vahim sonu\u00e7lara sebep olur. \u0130nsan f\u0131trat\u0131n\u0131 en iyi bilen Allah Azze ve Celle f\u0131trat\u0131n kendisi ile tatmin olaca\u011f\u0131 bir din ile bizleri m\u00fckellef k\u0131lm\u0131\u015ft\u0131r ki bu da Tevhid dinidir. \u0130\u015fte tevhidi b\u00f6lmek f\u0131tri duygular\u0131n bir k\u0131sm\u0131n\u0131n \u0130slam\u2019a bir k\u0131sm\u0131n\u0131 d\u00fcnya g\u00f6r\u00fc\u015flerine bir k\u0131sm\u0131n\u0131n aileye bir k\u0131sm\u0131n\u0131n \u00f6nder kabul edilenlere bir k\u0131sm\u0131n\u0131n ona buna ve neticede mikronlar\u0131na b\u00f6l\u00fcnmeye \u00e7al\u0131\u015f\u0131lan ve \u00e7eki\u015fmelerle \u00f6mr\u00fc heba edilen bir fert ortaya \u00e7\u0131karmaktad\u0131r. Kendi i\u00e7 sava\u015f\u0131nda \u00e7eki\u015fmelerle bo\u011fu\u015fan, organlar\u0131 aras\u0131nda vahdeti ve birlikteli\u011fi sa\u011flayamayan kimselerin \u0130slam \u00fczere birlik ve beraberlikten bahsetmesi abes ka\u00e7maktad\u0131r. \u00c7\u00fcnk\u00fc vahdetin olu\u015fabilmesi fertlerin i\u00e7lerine sindirmeleri gereken \u0130slam d\u00fc\u015f\u00fcncesinin bir eseridir.\u00a0 Kalbi ve ruhu say\u0131s\u0131z kavga ve didi\u015fmelere sahne olan duygu ve d\u00fc\u015f\u00fcncelerini \u0130nanc\u0131n kontrol\u00fcne verememi\u015f ve bunlar aras\u0131nda uzla\u015fmay\u0131 sa\u011flayamam\u0131\u015f bireylerin ilk hedefi sloganik olmaktan \u00e7\u0131k\u0131p tevhidi y\u00fcreklerine h\u00e2kim k\u0131lmakt\u0131r. \u0130slami \u00e7al\u0131\u015fma i\u00e7erisinde ki fertler farkl\u0131 d\u00fc\u015f\u00fcncelerin kurban\u0131 olup \u00e7\u0131k\u0131yorlar. Yeti\u015fme ve e\u011fitimdeki eksiklik sebebiyle bir\u00e7ok topluluk hakikat nam\u0131na ke\u015ffettikleri bir par\u00e7ay\u0131 hakikatin tamam\u0131 zehab\u0131na kap\u0131labiliyor. Bu ke\u015fiflerin do\u011fru oldu\u011funu savunmak ve muhafaza etmek ad\u0131na da di\u011fer ger\u00e7ekleri g\u00f6rmezden gelebilmektedirler. Her ne kadar art niyet ta\u015f\u0131maks\u0131z\u0131n yap\u0131lm\u0131\u015f olsa da kalplerin zedelendi\u011fi ve hakikatten uzakla\u015f\u0131ld\u0131\u011f\u0131 ger\u00e7e\u011fini de\u011fi\u015ftirmiyor. Hakk\u0131 ve ger\u00e7ekleri kavramakla ondan herhangi bir par\u00e7ay\u0131 ke\u015ffedip kavramak farkl\u0131 \u015feylerdir. \u0130\u015fin en ac\u0131 y\u00f6n\u00fc ise ke\u015ffedilen ger\u00e7e\u011fi en y\u00fckseklere \u00e7\u0131kar\u0131rken di\u011ferini ke\u015ffedenleri yerin dibine ge\u00e7iriyoruz ki as\u0131lda g\u00f6rmezden gelinen fert ya da topluluklar de\u011fil hakikatin ta kendisidir. Dolay\u0131s\u0131yla \u00e7arp\u0131k anlay\u0131\u015f\u0131n meydana getirdi\u011fi kurbanlar\u0131n varl\u0131\u011f\u0131 ise ka\u00e7\u0131n\u0131lmaz oluyor. Bunlara ili\u015fkin birka\u00e7 hatay\u0131 ortaya koyarak meseleleri anlamaya \u00e7al\u0131\u015fal\u0131m. Ama unutmayal\u0131m ki buna dair \u00f6rnekler pek \u00e7oktur. \u0130slam\u2019\u0131n hakikatini kavrad\u0131k\u00e7a, ar\u0131zalar daha net g\u00f6zlerimizin \u00f6n\u00fcne serilecektir. Bu Kurbanlardan baz\u0131lar\u0131n\u0131; Kitap kurbanlar\u0131, tesbih kurbanlar\u0131, slogan kurbanlar\u0131 vs. biraz inceleyelim.K\u0130TAP KURBANLARI\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064f \u0644\u064e\u0627 \u0631\u064e\u064a\u0652\u0628\u064e \u06db \u0641\u0650\u064a\u0647\u0650 \u06db \u0647\u064f\u062f\u064b\u0649 \u0644\u0650\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e\u201cDo\u011fru oldu\u011fu ku\u015fkusuz olan bu kitap, takva sahipleri i\u00e7in hidayet kayna\u011f\u0131d\u0131r.\u201d(Bakara\/2)\u0625\u0650\u0646\u0651\u064e \u0647\u064e\u0670\u0630\u064e\u0627 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0644\u0650\u0644\u0651\u064e\u062a\u0650\u064a \u0647\u0650\u064a\u064e \u0623\u064e\u0642\u0652\u0648\u064e\u0645\u064f \u0648\u064e\u064a\u064f\u0628\u064e\u0634\u0651\u0650\u0631\u064f \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0623\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0623\u064e\u062c\u0652\u0631\u064b\u0627 \u0643\u064e\u0628\u0650\u064a\u0631\u064b\u0627\u201cHi\u00e7 ku\u015fkusuz bu Kur'an insanlar\u0131 en do\u011fru yola iletir ve iyi ameller i\u015fleyen m\u00fc'minlere, kendilerini b\u00fcy\u00fck bir \u00f6d\u00fcl\u00fcn bekledi\u011fi m\u00fcjdesini verir.\u201d(\u0130sra\/9)Kur\u2019an\u2019\u0131n do\u011fruya ileten bir kitap olmas\u0131nda \u015f\u00fcphe yoktur. Fakat bu do\u011fruya iletme bir \u015farta ba\u011flanm\u0131\u015ft\u0131r. O \u015fart ise muttaki olma gereklili\u011fidir. Kur\u2019an kendisine teslim olan\u0131 do\u011fru yola iletecektir. Yoksa kendisine teslim olmayanlar do\u011fruya iletilme nimetinden faydalanamayacaklard\u0131r. Bunun yan\u0131 s\u0131ra daha da \u00e7ok sapmalar ger\u00e7ekle\u015fecektir.Onu okuyor olmak ya da raflarda ona bir yer ay\u0131rm\u0131\u015f olmak teslim olmu\u015flu\u011fun ifadesi de\u011fildir. Ezberinde olmas\u0131 da bir teslimiyet ifadesi de\u011fildir. Onu ancak Allah\u2019tan sak\u0131nanlar, ul\u00fbhiyet, ubudiyet, rububiyet \u015fuuruna ermi\u015f olanlar rehber edinebilir. Aksi takdir de m\u00fcminler i\u00e7in \u015fifa, k\u0131lavuz olan Kur\u2019an, zalimlerin ise h\u00fcsran\u0131n\u0131 art\u0131r\u0131r.\u0648\u064e\u0646\u064f\u0646\u064e\u0632\u0651\u0650\u0644\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u0645\u064e\u0627 \u0647\u064f\u0648\u064e \u0634\u0650\u0641\u064e\u0627\u0621\u064c \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064c \u0644\u0650\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u06d9 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u0632\u0650\u064a\u062f\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u062e\u064e\u0633\u064e\u0627\u0631\u064b\u0627\u201cKur'an'da m\u00fc'minler i\u00e7in \u015fifa ve rahmet olan ayetler indiriyoruz. Fakat bu ayetler zalimlere sadece yeni y\u0131k\u0131mlar, yeni kay\u0131plar getirirler.\u201d(\u0130sra\/82)\u201cYani, \\\"Kur'an'\u0131 rehber edinen ve h\u00fck\u00fcm kitab\u0131 olarak kabul eden kimseler Allah'\u0131n rahmetine mazhar olurlar ve her t\u00fcr zihn\u00ee, psikolojik, ahl\u00e2k\u00ee ve k\u00fclt\u00fcrel hastal\u0131klardan \u015fifa bulurlar. Di\u011fer taraftan Kur'an'\u0131 reddeden ve onun hidayetine s\u0131rt\u0131n\u0131 d\u00f6nen g\u00fcnahk\u00e2r kimseler, ger\u00e7ekte, kendilerine adaletsizce davranmaktad\u0131rlar. Bu nedenle Kur'an, onlar\u0131n kendisinin indirilmesinden veya bilgisinin onlara ula\u015fmas\u0131ndan \u00f6nceki k\u00f6t\u00fc durumda kalmalar\u0131na izin vermez, onlar\u0131 \u00f6ncekinden daha b\u00fcy\u00fck bir kayba sokar. \u00c7\u00fcnk\u00fc Kur'an indirilmeden veya onlara ula\u015fmadan \u00f6nce onlar sadece cehaletten \u00e7ekiyorlard\u0131. Fakat Kur'an onlara gelip Hakla b\u00e2t\u0131l\u0131 birbirinden ay\u0131rd\u0131ktan sonra art\u0131k onlar\u0131n \u00f6nceki cehalet konumlar\u0131nda kalmalar\u0131n\u0131 gerektiren hi\u00e7bir \u00f6z\u00fcrleri kalmam\u0131\u015ft\u0131r. Bundan sonra e\u011fer onlar Kur'an'\u0131n hidayetini ink\u00e2r eder ve sap\u0131kl\u0131kta \u0131srar ederlerse, bu onlar\u0131n cahil de\u011fil, Hakk\u0131n z\u0131dd\u0131 olan zulm\u00fcn uygulay\u0131c\u0131lar\u0131 ve b\u00e2t\u0131l\u0131n kullar\u0131 olduklar\u0131n\u0131 g\u00f6sterir. \u00c7\u00fcnk\u00fc o zaman onlar\u0131n durumu, \u00f6n\u00fcne zehir ve iksir konulan, fakat zehiri se\u00e7en kimsenin durumu gibidir. Bu nedenle, bu durumda sap\u0131kl\u0131klar\u0131ndan dolay\u0131 sadece kendileri sorumludurlar ve i\u015fledikleri t\u00fcm g\u00fcnahlar\u0131n cezas\u0131n\u0131 \u00e7ekeceklerdir. Tabii ki isyan\u0131n kayb\u0131 sonu\u00e7 bak\u0131m\u0131ndan cehaletin kayb\u0131ndan daha b\u00fcy\u00fck olacakt\u0131r. Hz. Peygamber (s.a.v.) bunu \u015fu k\u0131sa ve anlaml\u0131 c\u00fcmlede ifade etmi\u015ftir: \\\"Kur'an ya sizin aleyhinize ya da lehinize bir delildir.\\\"\u201d[9]Kur\u2019an\u2019a yakla\u015f\u0131m yine onun istedi\u011fi \u015fekilde olmal\u0131d\u0131r. E\u011fer Kur\u2019an\u2019a do\u011fru yakla\u015f\u0131m olmazsa yeni fikirlerin ve olu\u015fumlar\u0131n olu\u015fmas\u0131 ve bu u\u011furda binlerce kurban\u0131n meydana gelmesi ka\u00e7\u0131n\u0131lmazd\u0131r. \u0130stedi\u011fini anlamak ve isteklerine fetva bulmak gayesiyle Kur\u2019an\u2019a yakla\u015fmak bir nevi Yahudile\u015fme temay\u00fcl\u00fcd\u00fcr. Zira onlar Tevrat\u2019ta i\u015flerine gelmeyen yerleri tahrif ve tevillerle as\u0131l manas\u0131ndan uzakla\u015ft\u0131r\u0131p bir k\u0131sm\u0131na inan\u0131p bir k\u0131sm\u0131n\u0131 inkar ediyorlard\u0131. Bunu beyanla;\u0623\u064e\u0641\u064e\u062a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0628\u0650\u0628\u064e\u0639\u0652\u0636\u0650 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0648\u064e\u062a\u064e\u0643\u0652\u0641\u064f\u0631\u064f\u0648\u0646\u064e \u0628\u0650\u0628\u064e\u0639\u0652\u0636\u064d \u06da\u2026\u201c\u2026Yoksa siz, Kitab\u0131n bir b\u00f6l\u00fcm\u00fcne inan\u0131p da bir b\u00f6l\u00fcm\u00fcn\u00fc ink\u00e2r m\u0131 ediyorsunuz?...\u201d(Bakara\/85) buyrulmu\u015ftur.Kitab\u0131 tahrife kalk\u0131\u015fmak onda meydana gelen bir (ha\u015fa) eksiklikten dolay\u0131 de\u011fil ki\u015filerdeki eksikliklerden kaynaklanmaktad\u0131r. Anlay\u0131\u015f eksikli\u011fi, okumakla yetinmek, telaffuz etmek, manas\u0131ndan yoksun de\u011ferlendirmeler yapmak gibi sebeplerle Kur\u2019an\u2019\u0131n as\u0131l gayesinden uzakla\u015fm\u0131\u015flard\u0131r. D\u0131\u015far\u0131dan Kur\u2019an ile zahiri bir beraberlik s\u00f6z konusu olsa da vahye kar\u015f\u0131 tak\u0131n\u0131lmas\u0131 gereken tav\u0131r bu olmamal\u0131d\u0131r.Ge\u00e7mi\u015fi kitaba boyun e\u011fen bir medeniyetin kitaps\u0131z ya\u015fayan \u00e7ocuklar\u0131 olduk. Kuran hakikatin tek, yeg\u00e2ne, de\u011fi\u015fmeyen ve eskimeyen kayna\u011f\u0131d\u0131r. Kitab\u0131n en \u00f6nemli vasf\u0131 Allahtan (cc) gelmi\u015f olmas\u0131d\u0131r. Dolay\u0131s\u0131yla her meselenin do\u011frusu ve yanl\u0131\u015f\u0131n\u0131 a\u00e7\u0131k\u00e7a ortaya koyar ve bunu uygulayan fert ve toplumlar \u00fczerinde tamir ve tedavi g\u00fcc\u00fc \u00e7ok fazlad\u0131r. \u0130slam eylem dinidir, s\u00f6ylem dini de\u011fil. Bu tamir ve tedavi vahyin amellere y\u00f6n vermesiyle ger\u00e7ekle\u015fir. Kitaba sahip oldu\u011fu halde cahiliyenin batakl\u0131\u011f\u0131nda y\u00fczen bir kitleden bahsediliyorsa bu o insan toplulu\u011funun kabukta tak\u0131l\u0131p kald\u0131\u011f\u0131n\u0131n a\u00e7\u0131k bir alametidir. Cehaletten s\u0131yr\u0131lmakta y\u00fczeyselden \u00f6ze yani manaya inmekle m\u00fcmk\u00fcnd\u00fcr. Bu zafiyet ve noksanl\u0131\u011f\u0131n meydana geli\u015finde elbette ki kitaplar sorumlu de\u011fildir. Az evvelde temas etmi\u015f oldu\u011fumuz ve\u00e7hiyle gerekleri uygulanm\u0131yorsa sorumlu olan \u015fuur ve bilin\u00e7ten azade edilmi\u015f toplumdur. Bu kurbanlar, toplumda yerle\u015fmi\u015f olan \u00f6rf-adet ve s\u00f6zde dini iyi bilen ilahiyat\u00e7\u0131 profes\u00f6rlerin eseridir. Kendileri gibi okudu\u011fu bilgileri sindirememenin kab\u0131zl\u0131\u011f\u0131n\u0131 ya\u015fayan bir medeniyet meydana getirdiler. Ya z\u0131r cahil yada k\u0131smen sahip oldu\u011fu lakin amel etmedi\u011fi bilginin alt\u0131nda ezilip kald\u0131lar. Hayat bak\u0131\u015f a\u00e7\u0131s\u0131nda olduk\u00e7a lakayt tav\u0131rlar tak\u0131n\u0131r. \u00c7\u00fcnk\u00fc hayat\u0131 kendisinden \u00f6\u011frenece\u011fi kayna\u011f\u0131 sadece k\u0131raat eder durur. Bu nedenle kendisi, ailesi ve \u00e7evresiyle olan ili\u015fkilerinde isabetsiz davran\u0131r. Bizzat insan, evren ve her \u015fey Allah\u2019\u0131n ayetlerinden bir ayettir. Az evvelki bak\u0131\u015f a\u00e7\u0131s\u0131 ile evrene, kendisine bak\u0131p ta Kuran ile aras\u0131nda ili\u015fki kuramad\u0131\u011f\u0131 i\u00e7in de yani hikmetten yoksun olmas\u0131 sebebiyle hayat sahnesindeki konumu hep problemlidir. Konu\u015fmak m\u0131? \u0130\u015fte bu tiplerin i\u015fidir. Kurana yakla\u015f\u0131m\u0131 K\u00fclt\u00fcrel bilgisini artt\u0131rmak, ya da \u00fcniversite s\u0131nav\u0131ndaki sorular\u0131n cevab\u0131n\u0131 verebilmek yahut ta maa\u015f alabilmek olan kimselerin \u00f6zelli\u011fidir konu\u015fmak.Kur\u2019an\u2019a hayat kayna\u011f\u0131 edinmeksizin yakla\u015fmak ki\u015fiyi k\u0131s\u0131r bir d\u00f6ng\u00fcn\u00fcn i\u00e7erisine sokacakt\u0131r. Kur\u2019an\u2019\u0131n \u00fczerinde ger\u00e7ekle\u015ftirdi\u011fi birka\u00e7 fiille yetinip kalmak(okumak, d\u00fc\u015f\u00fcnmek vs.) kendisiyle \u00e7eli\u015fen bir karakter sahibi olmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. Toplumun her kesiminden insan i\u00e7in ge\u00e7erlidir bu hakikat. \u0130limlisinden ilimsizine, mevki sahibinden i\u015f\u00e7isine herkesi etkilemi\u015ftir bu yakla\u015f\u0131m. \u0130limli olanlar rant sa\u011flama u\u011fruna teslimiyet g\u00f6stermezken, ilimsizler ba\u015flar\u0131na bela olan taassupla bocalamaktad\u0131r. Mevki sahipleri ise makamlar\u0131n\u0131n elinden al\u0131naca\u011f\u0131 korkusuyla Hakk \u00fczere hareket etmezken, i\u015f\u00e7iler ald\u0131klar\u0131 maa\u015f ile elde edecekleri zevklere engel olma korkusuyla hak ile bat\u0131l\u0131 birbirinden ay\u0131ramamaktad\u0131r. Kimileri d\u00fc\u015f\u00fcnmekle yetinip \u00e7ok iyi bir i\u015f yapt\u0131\u011f\u0131n\u0131 zannederken, kimileri de Kur\u2019an\u2019\u0131 matematiksel bir hale d\u00f6n\u00fc\u015ft\u00fcr\u00fcp \u015fifreler, form\u00fcller bulmaya \u00e7al\u0131\u015farak yeni bir \u00e7\u0131\u011f\u0131r a\u00e7t\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmektedir. \u00d6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr. Bu gibi \u00f6rnekler bize g\u00f6stermektedir ki Kur\u2019an, ancak kendisine teslim olan, ittika eden kimselere ke\u015ffolmaktad\u0131r. Farkl\u0131 bir gaye ile yakla\u015fan kendisini sapk\u0131nl\u0131ktan ve \u00e7eli\u015fkiden kurtaramam\u0131\u015ft\u0131r.TESB\u0130H KURBANLARITesbih deyince akla ilk gelen \u015fey; tesbih hakk\u0131ndaki mevcut bilgiyi ortaya koyar. E\u011fer ki tesbih deyince akla tesbih \u00e7ekilen alet geliyorsa tesbih hakk\u0131nda eksik bilgi olmas\u0131ndan ziyade yanl\u0131\u015f bir bilgi oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Ya da dil ile telaffuz edilen virtler olarak da anla\u015f\u0131l\u0131yorsa bu seferde eksik bir bilgi oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Bunun b\u00f6yle olmas\u0131n\u0131n sebebi kavramlar\u0131 y\u00fczeysel olarak bilip \u00f6z\u00fcne inememekten kaynaklanmaktad\u0131r.\u00a0 Bu y\u00fczeysel yakla\u015f\u0131m maalesef bir\u00e7ok kurban\u0131n peyda olmas\u0131na sebebiyet vermi\u015ftir.Bunu s\u0131k s\u0131k diline dolayanlar\u0131n bile zikirden ne kadar gafil olduklar\u0131n\u0131 g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. \u00c7\u00fcnk\u00fc bunu yaparken de Kur\u2019an\u2019a dan\u0131\u015f\u0131lmam\u0131\u015f aksine ak\u0131llar\u0131n\u0131 teslim etmi\u015f olduklar\u0131 \u015fah\u0131slara dan\u0131\u015farak, bakarak \u00f6\u011frenmi\u015fler ve tesbih hakk\u0131nda sayd\u0131klar\u0131m\u0131zdan \u00f6teye ge\u00e7ememi\u015flerdir. Zikir gibi Kur\u2019an\u2019\u0131n s\u0131k s\u0131k \u00fczerinde durdu\u011fu bir kavram\u0131 ondan \u00f6\u011frenmemek en hafif tabiriyle a\u011f\u0131r bir gaflettir. Zira bu konuda Kur\u2019an\u2019da \u015f\u00f6yle buyrulmaktad\u0131r;\u0641\u064e\u0625\u0650\u0646\u0652 \u062e\u0650\u0641\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0631\u0650\u062c\u064e\u0627\u0644\u064b\u0627 \u0623\u064e\u0648\u0652 \u0631\u064f\u0643\u0652\u0628\u064e\u0627\u0646\u064b\u0627 \u06d6 \u0641\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0645\u0650\u0646\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0643\u064e\u0645\u064e\u0627 \u0639\u064e\u0644\u0651\u064e\u0645\u064e\u0643\u064f\u0645\u0652 \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e\u201c\u2026Allah\u2019\u0131n size \u00f6\u011fretti\u011fi gibi Allah\u2019\u0131 zikredin.\u201d(Bakara\/239)Kur\u2019an\u2019da cihad gibi geni\u015f anlaml\u0131 bir kavram olan zikir; baz\u0131 kimselerce \u00e7ok yanl\u0131\u015f ve tehlikeli bir \u015fekilde di\u011fer anlamlar\u0131ndan soyutlanarak sadece dil ile telaffuz etmeye tahsis edilmi\u015ftir. Oysa ki Kur\u2019an\u2019da zikir; Allah\u2019\u0131 anmak, tebli\u011f, \u00f6\u011f\u00fct ve uyar\u0131, \u015f\u00fck\u00fcr gibi bir \u00e7ok manaya gelirken baz\u0131 ayetlerde de dil ile anmak manas\u0131nda kullan\u0131lm\u0131\u015ft\u0131r. Zikrin sadece tesbih olmad\u0131\u011f\u0131n\u0131 daha kapsaml\u0131 bir manas\u0131 oldu\u011funu Kur\u2019an\u2019\u0131n \u015fu ayetinden \u00f6\u011freniyoruz;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0630\u0650\u0643\u0652\u0631\u064b\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627\u0648\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u064f\u0648\u0647\u064f \u0628\u064f\u0643\u0652\u0631\u064e\u0629\u064b \u0648\u064e\u0623\u064e\u0635\u0650\u064a\u0644\u064b\u0627\u201cEy iman edenler, \u00e7ok\u00e7a zikretmek suretiyle Allah'\u0131 zikredin. Ve O'nu sabah ve ak\u015fam tesbih edin.(Ahzab\/41-42)M\u00fcsl\u00fcmanlara hem zikrin hemde tesbih etmenin emredilmesi bu ikisinin ayn\u0131 \u015fey olmad\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. Bu gibi sebeple zikiri ve tesbihi k\u00fc\u00e7\u00fcmsemek, manas\u0131n\u0131 ucuzlatmak m\u00fcmine yak\u0131\u015f\u0131r bir davran\u0131\u015f de\u011fildir. Cihad kavram\u0131n\u0131n i\u00e7erisinde k\u0131tal(sava\u015f)\u0131n yeri neyse zikir kavram\u0131n\u0131n i\u00e7inde de tesbihin yeri odur. Her yapt\u0131\u011f\u0131na cihad ad\u0131 verenler nas\u0131l k\u0131tal emrini g\u00f6z ard\u0131 ediyorsa zikrin yaln\u0131zca tesbih oldu\u011funu s\u00f6yleyenlerde, tesbihin zikirden ayr\u0131 olarak emredildi\u011fini g\u00f6z ard\u0131 etmektedir.Kendilerini zikir ehli olarak addedenlere gelince; asl\u0131nda onlar\u0131nda ger\u00e7ekten zikir ehli olmad\u0131\u011f\u0131 net bir \u015fekilde ortadad\u0131r. Kendilerini nispet etmi\u015f olduklar\u0131 k\u0131ymetli \u00e2limin \u015fu s\u00f6z\u00fcn\u00fc g\u00f6z ard\u0131 etmektedirler. \u201c\u015eeriattan bir ta\u015f d\u00fc\u015fse m\u00fcritlerimin t\u00fcm virtleri d\u00fc\u015fer.\u201dM\u00fcsl\u00fcmanlar\u0131n t\u00fcm de\u011ferleri ayaklar alt\u0131ndayken, de\u011fil bir ta\u015f \u015feriat\u0131n binas\u0131 y\u0131k\u0131lm\u0131\u015fken oturduklar\u0131 yerden hurafelerle nefislerini tatmin etmektedirler. Enteresan olan\u0131 ise \u0130slam Co\u011frafyas\u0131 bu haldeyken k\u0131l\u0131n\u0131 k\u0131p\u0131rdatmayan bu tipler, bidat ve bat\u0131l amellerle b\u00fcy\u00fck cihad yapt\u0131klar\u0131n\u0131 zannetmektedirler. Ne zikir ehli olduklar\u0131 do\u011frudur ne de cihad ettikleri.Oysaki Kuran\u2019\u0131 Kerim b\u00fct\u00fcn \u00e7a\u011f mek\u00e2n ve \u015fartlarda ger\u00e7ek cihad\u0131 muhataplar\u0131na hat\u0131rlatmaktad\u0131r;\u0641\u064e\u0644\u064e\u0627 \u062a\u064f\u0637\u0650\u0639\u0650 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u0648\u064e\u062c\u064e\u0627\u0647\u0650\u062f\u0652\u0647\u064f\u0645\u0652 \u0628\u0650\u0647\u0650 \u062c\u0650\u0647\u064e\u0627\u062f\u064b\u0627 \u0643\u064e\u0628\u0650\u064a\u0631\u064b\u0627\u201c\u00d6yleyse k\u00e2firlere itaat etme ve onlara (Kur'an'la) b\u00fcy\u00fck bir cihad(Cihaden kebira) ver.\u201d(Furkan 52)\u0130\u015fte ger\u00e7ek cihad budur. Ger\u00e7ek cihad edenler hem i\u00e7lerinde hem d\u0131\u015flar\u0131nda d\u00fc\u015fmana kar\u015f\u0131 cephe al\u0131p, \u0131slah ve emniyeti \u00f6nce kendi i\u00e7 \u00fclkelerinde ba\u015farabilenlerdir. Akl\u0131n\u0131 ve ruhunu hayvani hislerine kurban eden bir toplum Kuran\u0131 hareket kayna\u011f\u0131n\u0131n merkezi olarak de\u011filde uyu\u015fturucu bir afyon zannetmi\u015flerdir. Neticede d\u00fc\u015f\u00fcnce, ak\u0131l ve kalp kavramlar\u0131n\u0131 sadece vicdaniyat ve hissiyat olarak alg\u0131lam\u0131\u015flard\u0131r. Dolay\u0131s\u0131yla sevgi-d\u00fc\u015fmanl\u0131k, \u00fcmit ve korku gibi i\u00e7 olgular dumura u\u011fram\u0131\u015f ve ba\u015fkalar\u0131n\u0131n kontrol\u00fcne girmi\u015ftir. Art\u0131k kendisi olmaktan \u00e7\u0131k\u0131p kendi benli\u011fini birka\u00e7 kanaat \u00f6nderi ve topluma y\u00f6n veren sahtek\u00e2rlar\u0131n kontrol\u00fcnde hi\u00e7e saymaktad\u0131r. Bu tesbih kurbanlar\u0131n\u0131n itaat anlay\u0131\u015f\u0131 g\u00f6rerek ve bilin\u00e7li bir itaat de\u011fildir. Kurban, emredilenin d\u0131\u015f\u0131nda kimseyi dinlememek ve hi\u00e7bir kitab\u0131 okumamakla kalmaz art\u0131k Kuran\u2019a ve onun ayetlerine kar\u015f\u0131 da k\u00f6r ve sa\u011f\u0131rd\u0131r. Sebep olarak zikir \u00e7ekiyor, Allah\u2019\u0131 an\u0131yoruz derler. Hatta Kuran\u2019a k\u00f6r ve sa\u011f\u0131r kesilmek bu nas\u0131l olur biz bunu yapmay\u0131z derler. Fakat hayatlar\u0131n\u0131 selim ak\u0131lla tahlil edersek vahyin y\u00f6nlendirici mesajlar i\u00e7eren ayetleri hakk\u0131nda hi\u00e7bir bilgileri olmad\u0131\u011f\u0131n\u0131 anlars\u0131n\u0131z. \u0130\u015fte bu aldanman\u0131n ve kurban olman\u0131n ta kendisi de\u011filmidir. Hareket olmas\u0131 gerekirken s\u00fck\u00fbnet, S\u00fck\u00fbnet olmas\u0131 gereken yerde hareket varsa zaten istikametten sap\u0131lm\u0131\u015ft\u0131r.SLOGAN KURBANLARIBir gecede devlet kurup bir gecede devlet y\u0131kan slogan kurbanlar\u0131, \u0130slam\u2019\u0131n pratik ya\u015fant\u0131s\u0131nda s\u0131n\u0131fta kalm\u0131\u015f olman\u0131n a\u00e7\u0131\u011f\u0131n\u0131 bu gibi hayalleriyle bast\u0131r\u0131rlar. Dilleriyle m\u00fccahid olup amelleriyle m\u00fcteahhit olurlar. D\u00fcd\u00fckl\u00fc tencere misali i\u00e7indeki heyecan beynine do\u011fru bask\u0131 yapt\u0131\u011f\u0131nda savurdu\u011fu birka\u00e7 slogan ile gazlar\u0131n\u0131 al\u0131rlar. B\u00fcy\u00fck bir rahatlama sonucunda g\u00f6revlerini yerine getirdiklerini d\u00fc\u015f\u00fcn\u00fcrler. Cihad\u0131 sa\u011fa sola lanet okumak ve kah\u0131r ya\u011fd\u0131rmak olarak anlayan bu kurbanlar tevhidi ink\u0131lab\u0131n mahiyetini kavrayamam\u0131\u015flard\u0131r.\u00a0Slogan kurbanlar\u0131n\u0131n heyecan\u0131 ge\u00e7icidir. Bir d\u00f6nemler o heyecan ile naralar atan ve sa\u011f\u0131 solu y\u0131k\u0131p devrimci rol\u00fcne b\u00fcr\u00fcnd\u00fcklerini d\u00fc\u015f\u00fcn\u00fcrler. H\u00e2lbuki daha sabah namaz\u0131ndaki yorgan\u0131na sava\u015f a\u00e7amam\u0131\u015f olup ger\u00e7ek devrimi ger\u00e7ekle\u015ftiremedi\u011finin fark\u0131nda de\u011fildir. Bu gibi eksikleri g\u00f6rd\u00fc\u011f\u00fc halde bir hay\u0131flanma ya da tedavi etme gibi bir y\u00f6ntem pek tercih edilmez. \u00c7\u00fcnk\u00fc amellerin \u00f6nem s\u0131ralamas\u0131 \u00e7\u0131k\u0131p ba\u011f\u0131r\u0131p naralar at\u0131p ahk\u00e2m kesmek oldu\u011fundan eksiklik olarak g\u00f6rd\u00fc\u011f\u00fc \u015fey belki sesinin daha az \u00e7\u0131km\u0131\u015f olmas\u0131 ya da daha az yer k\u0131r\u0131p d\u00f6km\u00fc\u015f olmas\u0131d\u0131r. Genelde sermaye hayaldir. Ac\u0131 ger\u00e7eklerin yan\u0131nda bu hayaller ona sevimli gelmektedir. O hayallerin ger\u00e7ekle\u015fmesi i\u00e7in kalbi, fikri, fiili haz\u0131rl\u0131klar\u0131 yapmam\u0131\u015f oldu\u011fundan heyecan\u0131 k\u0131sa s\u00fcrede etkisini kaybedecektir, kaybetmi\u015ftir.Bu heyecan\u0131n\u0131 kanalize edememi\u015f olmas\u0131 k\u00fc\u00e7\u00fck sorumluluklara tenezz\u00fcl etmemesine ve b\u00fcy\u00fck i\u015flere kalk\u0131\u015fmas\u0131na ve ger\u00e7ek ink\u0131lab\u0131 ger\u00e7ekle\u015ftiremedi\u011fi i\u00e7in de o y\u00fck\u00fcn alt\u0131nda ezilmesine sebep olmu\u015ftur. Geriye sermaye olarak cesaret kalm\u0131\u015ft\u0131r ki bu en b\u00fcy\u00fck sermayesidir. Fikirlerine ayk\u0131r\u0131 d\u00fc\u015fen herkesi su\u00e7lamaya hatta harcamaya haz\u0131rd\u0131r. Gereksiz cesaret \u00f6rnekleri ve a\u015f\u0131r\u0131 gidi\u015flerine dur dedi\u011finizde su\u00e7lanma hatta tekfir edilme olas\u0131l\u0131\u011f\u0131n\u0131z olduk\u00e7a y\u00fcksektir.Bu gibi tav\u0131rlar\u0131 nebevi metoda ayk\u0131r\u0131 oldu\u011fundan bu heyecanl\u0131 ve cesaretli slogan kurban\u0131m\u0131z nihayetinde sonu\u00e7 alamayacak ve o heyecan\u0131n\u0131 kaybedecektir. Bu heyecan\u0131 kaybetmenin sonucunda ya k\u00fcs\u00fcp i\u00e7ine kapan\u0131r ya da davay\u0131 d\u00fcnya ile takas ederek d\u00fcn ihanetle su\u00e7lam\u0131\u015f oldu\u011fu ki\u015filerin durumuna d\u00fc\u015fer. Bu durumun fark\u0131ndad\u0131r ve i\u00e7indeki vicdan mahkemesinde bir sonuca varmak zorundad\u0131r. Vard\u0131\u011f\u0131 sonu\u00e7 ger\u00e7ekten i\u00e7ler ac\u0131s\u0131d\u0131r. Heyecanl\u0131 d\u00f6nemi bitip \u00e7olu\u011fa \u00e7ocu\u011fa ticarete kap\u0131lan bu slogan kurban\u0131m\u0131z vicdan\u0131ndaki \u00e7\u0131km\u0131\u015f oldu\u011fu mahkemenin sonucunu b\u00fcy\u00fck bir hakikati tespit etmi\u015f\u00e7esine kendisi gibi oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc kimselere; \u201cBiz de bir zamanlar b\u00f6yleydik, sizin bildi\u011finiz gibi de\u011fil.\u201d Der.\u00a0 Buna benzer bir\u00e7ok c\u00fcmlesi vard\u0131r bu slogan kurban\u0131n\u0131n. \u0130hanetinin, geri ad\u0131m atm\u0131\u015fl\u0131\u011f\u0131n vicdan ac\u0131s\u0131n\u0131 bast\u0131rman\u0131n en basit yoludur bu. Slogan kurban\u0131 yan\u0131lg\u0131yla dolu m\u00fccadelesinin faturas\u0131n\u0131 b\u00f6ylelikle inanc\u0131na y\u00fckler.\u00c7\u0131km\u0131\u015f oldu\u011fu yolculu\u011fu hak zannedip kar\u015f\u0131la\u015ft\u0131\u011f\u0131 problemlerin de bu hak yoldan kaynakland\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. H\u00e2lbuki bilgiye de\u011fil kurguya, sebata de\u011fil hevese, salih amele de\u011fil sloganlara, muhasebeye de\u011fil heyecana tabi olman\u0131n bir sonucu oldu\u011funu d\u00fc\u015f\u00fcnmez. Gelmi\u015f oldu\u011fu son durumun ac\u0131s\u0131n\u0131 da gene kendine de\u011fil hak yolun yolcular\u0131na kesmeye \u00e7al\u0131\u015f\u0131p onlara ak\u0131l verdi\u011fini d\u00fc\u015f\u00fcnerek bu yoldan vazge\u00e7melerini s\u00f6yler. Vicdan rahatlamak, karakterine yap\u0131\u015fan bu slogan kurban\u0131 \u015funu anlayamam\u0131\u015ft\u0131r y\u0131llar boyu; \u201cBu din hararet dini de\u011fil hareket dinidir, bu din slogan dini de\u011fil ink\u0131lap dinidir.\u201dBu \u00fc\u00e7 kurban ne yaz\u0131k ki dengesizliklerinin ve \u00f6l\u00e7\u00fcs\u00fczl\u00fcklerinin kurban\u0131 olmu\u015flard\u0131r. Hayata \u00e7eki d\u00fczen veren, davran\u0131\u015flar\u0131 d\u00fczenleyen dengeden yoksun olu\u015flar\u0131 kendilerinin b\u00f6ylesi bir sonuca u\u011framalar\u0131na yani kurban olmalar\u0131na sebep olmu\u015ftur.DENGEN\u0130N DAVRANI\u015eLARDAK\u0130 YANSIMALARIKusursuz i\u015fleyi\u015fi ve d\u00fczeni ile k\u00e2inat yarat\u0131ld\u0131\u011f\u0131 g\u00fcnden beri insanl\u0131\u011f\u0131 hayretler i\u00e7erisinde b\u0131rakmaktad\u0131r. \u015e\u00fcphesiz ki k\u00e2inat\u0131n bu denli d\u00fczeni kendisi i\u00e7in sa\u011flanm\u0131\u015f olan denge sebebincedir. S\u00f6z konusu bu denge zerreden k\u00fcrreye her varl\u0131k ve madde i\u00e7in ge\u00e7erlidir. Bu denge b\u00fct\u00fcn evrende ge\u00e7erli olan bir yasad\u0131r. \u015e\u00fcphesiz bu d\u00fczenin bozulmas\u0131 gene ilahi kanun gere\u011fi \u00f6l\u00fcm ile yani k\u0131yamet ile ger\u00e7ekle\u015fecektir.\u0130nsano\u011flunun maddi dengesini bozan da manevi \u00f6l\u00fcmlerdir. Manevi \u00f6l\u00fcm\u00fcn ger\u00e7ekle\u015fmesiyle, \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kan insano\u011flu her ge\u00e7en g\u00fcn \u00fcst\u00fcnde ge\u00e7erli olan dengesizli\u011fi ispatlamaktad\u0131r. \u015e\u00fcphesiz ki tarih, dengeyi bozmak isteyenler ve kurmak isteyenlerin sava\u015flar\u0131yla doludur. Ki bu sava\u015f k\u0131yamete kadar devam edecektir. \u0130\u015fte dengeyi kurmak isteyenler deyince kar\u015f\u0131m\u0131za peygamberler \u00e7\u0131kmaktad\u0131r. \u00c7\u00fcnk\u00fc onlar, ilahi dengeyi tav\u0131r ve davran\u0131\u015flar\u0131nda sembolle\u015ftiren ideal \u00f6rneklerdir. Vahiyler ise, denge \u00f6\u011fretisinin ilahi metinleridir.Zira Kur\u2019an ba\u015ftan sona dengenin \u00e7arp\u0131c\u0131 \u00f6rnekleriyle dolu. Daha ilk sayfalar\u0131ndan itibaren bu denge g\u00f6ze \u00e7arpmaktad\u0131r. Hamd ile ba\u015flayan bu ilk \u00f6\u011freti ard\u0131ndan Alemlerin Rabbi\u2019 nin iki s\u0131fat\u0131yla devam ediyor. Rahman ve Rahim. O\u2019nun Rahman ve Rahim olu\u015fu okuyucu rahatlat\u0131yor, sevindiriyor, kalbindeki \u00fcmitleri ye\u015fertiyor. \u00c7\u00fcnk\u00fc merhamet g\u00f6rmek ve ba\u011f\u0131\u015flanmak g\u00fczel bir \u015fey. Tam bu esnada okuyucu sonras\u0131nda gelen s\u0131fat ile i\u00e7inde ye\u015feren duygular\u0131n, i\u00e7inde bulundu\u011fu halin dengesizli\u011fe ve rehavete kap\u0131lmamas\u0131 ad\u0131na kendisi i\u00e7in denge sa\u011flan\u0131yor. Din G\u00fcn\u00fc\u2019n\u00fcn sahibi. Kundaktaki bebe\u011fin sa\u00e7\u0131n\u0131 a\u011fartan, hesap g\u00fcn\u00fcn\u00fcn sahibi oldu\u011fu hat\u0131rlat\u0131l\u0131yor. \u00d6nceki umudunuz bir korkuyla, sevinciniz havf ve ha\u015fyet ile dengeleniyor. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Bu, insandaki psikolojik dengenin sa\u011flanmas\u0131 i\u00e7in gerekli olan i\u00e7 donan\u0131m\u0131n birbiri ile \u00e7at\u0131\u015fma halinde olmamas\u0131 bir y\u00f6n\u00fcn\u00fcn di\u011fer y\u00f6n\u00fcne bask\u0131n gelip mekanizmay\u0131 sarsmamas\u0131 ad\u0131na \u00e7ok hemde \u00e7ok \u00f6nemlidir. Fatiha suresindeki \u00fcmit ve korku ile alakal\u0131 \u00f6rnek bunlardan sadece bir tanesidir. Donan\u0131msal olarak b\u00fct\u00fcn insanlar\u0131n yetenek ve kabiliyetleri \u00e7ok daha fazla olmakla, mesela; insandaki korku ve \u00fcmit ile beraber, sevgi ve nefret, itaat ve isyan, g\u00fc\u00e7 ve zay\u0131fl\u0131k, yumu\u015fakl\u0131k ve sertlik vs. gibi bir \u00e7ok \u00f6zellik bulunmaktad\u0131r. \u0130\u015fte bu gibi olgular\u0131n her \u015feyin en do\u011frusunu ve yanl\u0131\u015f\u0131n\u0131 faydal\u0131s\u0131n\u0131 ve zararl\u0131s\u0131n\u0131 iyisini ve k\u00f6t\u00fcs\u00fcn\u00fc bilen bir zat taraf\u0131ndan kontrol alt\u0131na al\u0131nmas\u0131 gerekiyor ki k\u00fc\u00e7\u00fck k\u00e2inatta denge bozulmas\u0131n. \u0130slam\u2019\u0131n insan toplumlar\u0131na y\u00f6nelik h\u00fck\u00fcmleri sadece bireyselde de\u011fildir. Kuranda bireysel, toplumsal, siyasal, ekonomik ve evrensel dengenin yasalar\u0131n\u0131 bulmak m\u00fcmk\u00fcnd\u00fcr.Bakara suresinin ilk ayetlerinde konu ile alakal\u0131 \u00f6rnekler mevcuttur. Mesela \u201cOnlar ki gayba iman ederler\u201d buyurulduktan sonra muttakilerin iki \u00f6zelli\u011fi s\u0131ralan\u0131yor; 1) Namaz\u0131 ikame ederler 2) Kendilerine verdi\u011fimiz r\u0131z\u0131ktan infak ederler. \u0130ki \u00f6zelli\u011fin birisi bireysel, di\u011feri ise toplumsal. Bir tarafta kulun Rabbine olan ba\u011fl\u0131l\u0131\u011f\u0131 ve boyun e\u011fi\u015finden bahsedilirken di\u011ferinde ise kendisi gibi olan topluma ait sorumluluklar\u0131ndan bahsediliyor. Kendilerine verdi\u011fimiz r\u0131z\u0131ktan, yani ellerindeki mallar kendilerinin kazanc\u0131 de\u011fil Allah\u2019\u0131n vergisidir. Dolay\u0131s\u0131yla verirken Allah\u2019\u0131n mal\u0131ndan vermektedirler. Yine onlar verirken rastgele vermezler. Kendi nefsine ailesine s\u0131ras\u0131na g\u00f6re di\u011fer haklar konusunda da Allah Azze ve Celle\u2019nin kendisine hibe etti\u011fi gibi oda cimrilik yapmadan vermekten ka\u00e7\u0131nmaz. Bu ve buna benzer Kuran\u2019\u0131n bir \u00e7ok ayetinde i\u00e7 ve d\u0131\u015f d\u00fcnyaya ait bireysel ve toplumsal planda y\u00f6nlendirmeler bulunmaktad\u0131r. Kuran\u2019\u0131 Kerim Ashab\u2019\u0131 Kiram\u2019\u0131n \u00fczerine iniyordu. Dolay\u0131s\u0131yla ya\u015fanan olaylara binaen Allahu Te\u00e2la konuyu a\u00e7\u0131kl\u0131yor dengenin ancak kendileriyle sa\u011flanaca\u011f\u0131 evrensel h\u00fck\u00fcmlerini indiriyordu. \u0130zahat mahiyetinde \u015fu ayetleri inceleyelim;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0648\u064e\u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u064e \u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u0628\u0652\u0637\u0650\u0644\u064f\u0648\u0627 \u0623\u064e\u0639\u0652\u0645\u064e\u0627\u0644\u064e\u0643\u064f\u0645\u0652\u201cEy iman edenler! Allah'a itaat edin, Peygamber'e itaat edin ve amellerinizi bo\u015fa \u00e7\u0131karmay\u0131n.\u201d (Muhammed 33)Bu ayetin n\u00fczul sebebi olarak sahabe aras\u0131nda baz\u0131lar\u0131n\u0131n iman ve amel dengesini tam olarak sa\u011flayamad\u0131klar\u0131 zikredilir. \u0130bn Kesir\u2019in Ebul Aliye\u2019den rivayetle; \u201cAllah Resul\u00fcn\u00fcn ashab\u0131 \u015firk ile beraber hi\u00e7bir amelin fayda vermedi\u011fi gibi \u201cLa \u0130lahe \u0130LLALLAH\u2019\u0131\u201d kabul etmekle de hi\u00e7bir g\u00fcnah\u0131n fayda vermeyece\u011fini d\u00fc\u015f\u00fcn\u00fcyordu. Tabi Ashab bu g\u00f6r\u00fc\u015fe kendiliklerinden ula\u015fmam\u0131\u015flard\u0131. \u201cAllah \u015firki ba\u011f\u0131\u015flamaz, bundan ba\u015fka g\u00fcnahlar\u0131 diledi\u011fini ba\u011f\u0131\u015flar (Nisa 48)\u201d Ayetini b\u00f6yle anlam\u0131\u015flard\u0131 Bunun \u00fczerine Muhammed 33 Ayeti Kelime nazil oldu. Kuran\u2019\u0131 Kerim iniyorken dengesizli\u011fin her t\u00fcrl\u00fcs\u00fcne m\u00fcdahale ediyor ve onu d\u00fczeltiyordu. Onlar\u0131 sevgi ve nefretlerinde dahi a\u015f\u0131r\u0131l\u0131\u011fa ka\u00e7maktan men ediyordu. Hepimiz i\u00e7in m\u00fcmk\u00fcn olan dengesizli\u011fe \u015f\u00f6yle parmak bas\u0131yordu;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u0642\u064e\u0648\u0651\u064e\u0627\u0645\u0650\u064a\u0646\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0634\u064f\u0647\u064e\u062f\u064e\u0627\u0621\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u0650\u0633\u0652\u0637\u0650 \u06d6 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062c\u0652\u0631\u0650\u0645\u064e\u0646\u0651\u064e\u0643\u064f\u0645\u0652 \u0634\u064e\u0646\u064e\u0622\u0646\u064f \u0642\u064e\u0648\u0652\u0645\u064d \u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0644\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u062f\u0650\u0644\u064f\u0648\u0627 \u06da \u0627\u0639\u0652\u062f\u0650\u0644\u064f\u0648\u0627 \u0647\u064f\u0648\u064e \u0623\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0644\u0650\u0644\u062a\u0651\u064e\u0642\u0652\u0648\u064e\u0649\u0670 \u06d6 \u0648\u064e\u0627\u062a\u0651\u064e\u0642\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u062e\u064e\u0628\u0650\u064a\u0631\u064c \u0628\u0650\u0645\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e\u201cBir kavme olan kininiz, sizi adaletsizli\u011fe sevk etmesin. Adaletli olun, \u00e7\u00fcnk\u00fc o, takvaya daha yak\u0131nd\u0131r.\u201d (Maide 8) Allah Resul\u00fc \u201cAhsen\u2019i Takvim\u201d olarak yarat\u0131lan insan i\u00e7in dengenin en g\u00fczel \u00f6rne\u011fiydi. Ona(sav) bakan, Onun emirlerine uyan i\u00e7in dengesizlik m\u00fcmk\u00fcn de\u011fildir. A\u015f\u0131r\u0131l\u0131k ve gev\u015feklik durumuna d\u00fc\u015fmemek Onun direktiflerine uymak ve Onu \u00f6rnek edinmekle m\u00fcmk\u00fcnd\u00fcr. Duygu d\u00fc\u015f\u00fcnce ve amel aras\u0131ndaki dengeyi kurmak isteyen Ona bakmal\u0131d\u0131r. Zira Onda ve Onun terbiyesinden ge\u00e7mi\u015f olan sahabesinde bunun e\u015fsiz \u00f6rneklerini bulacakt\u0131r. Denge e\u015f anlaml\u0131s\u0131 olan adalet ve itidali sahabe aras\u0131nda nas\u0131l tesis etti\u011finin \u00f6rnekleri bir hayli fazlad\u0131r. Birka\u00e7 tanesinden \u00f6rnek verecek olursak; Said b. Hi\u015fam anlat\u0131yor; \u201c\u00d6nce kar\u0131m\u0131 bo\u015famak, sonra kendime ait mallar\u0131 satmak, elime ge\u00e7enlerle at ve silah alarak \u00f6l\u00fcnceye kadar cihad etmek i\u00e7in Medine'ye g\u00f6\u00e7 ettim. Kavmimden kar\u015f\u0131la\u015ft\u0131\u011f\u0131m bir grup, daha \u00f6nce de alt\u0131 ki\u015filik bir ekibin Allah Rasul\u00fc zaman\u0131nda b\u00f6yle bir i\u015fe te\u015febb\u00fcs ettiklerini, Allah Rasul\u00fc' n\u00fcn \\\"Ben size g\u00fczel bir \u00f6rnek de\u011fil miyim?\\\" diyerek onlar\u0131 bu i\u015ften men etti\u00ad\u011fini haber verdi. Ben de evime, ailemin yan\u0131na geri d\u00f6nd\u00fcm.\\\"[10]Yukar\u0131da an\u0131lan alt\u0131 ki\u015filik grubun Allah Rasul\u00fc taraf\u0131n\u00addan reddedilmesinin gerek\u00e7esi yine dengesizli\u011fe meyil. \u0130\u00e7e\u00adrisinde Selman, S\u00fcheyb, Ebu Zer (R.a.) gibi isimlerin de bulundu\u011fu bu grup, Rasulullah' a gelerek, kendilerini i\u011fdi\u015f ettirip \u0131ss\u0131z bir yere \u00e7ekileceklerini, orada -kendi aile ve \u00e7ocuk\u00adlar\u0131 da d\u00e2hil d\u00fcnyevi her \u015feyden el-etek \u00e7ekip ibadet ve taatla me\u015fgul olacaklar\u0131n\u0131 s\u00f6ylemi\u015fler, bunun \u00fczerine Allah Rasul\u00fc kendisinin Nebi oldu\u011funu hat\u0131rlatarak \\\"Ben size g\u00fczel bir \u00f6r\u00adnek de\u011fil miyim?\\\" buyurmu\u015f ve k\u0131zm\u0131\u015ft\u0131.Biri dengenin \u00fcst\u00fc (ifrat) di\u011feri dengenin alt\u0131 (tefrit) olan bu iki olay\u0131n sahabe taraf\u0131ndan birlikte de\u011ferlendirilmesi de olduk\u00e7a manidar. Bilek ve y\u00fcrek dengesinin sa\u011flanmas\u0131na \u00f6rnek te\u015fkil eden bu olaylar\u0131 bir ba\u015fka zaman ve zeminde ger\u00ad\u00e7ekle\u015fen \u015fu olay tamamlamakta:Allah Rasul\u00fc bir seriyye g\u00f6ndermi\u015fti. Abdullah b. Reva\u00adha' n\u0131n da o seriyyede gitmesini istemi\u015fti. G\u00fcnlerden cumayd\u0131. Namazdan sonra Allah Rasul\u00fc, Abdullah b. Revaha'y\u0131 orada g\u00f6r\u00fcnce sordu:- \\\"Ni\u00e7in arkada\u015flar\u0131nla birlikte erkenden gitmedin?\\\" Abdullah:- \\\"Cumay\u0131, Rasulullah' \u0131n ard\u0131nda k\u0131lmak istedim. Nas\u0131l olsa onlara tekrar yeti\u015firim.\\\" dedi.Allah Rasul\u00fc:- \u201cYery\u00fcz\u00fcndeki her \u015feyi infak etseydin yine onlarla birlikte \u00e7\u0131kman\u0131n sevab\u0131na eri\u015femezdin.\u201d Buyurdu.[11]Yukar\u0131da ge\u00e7en hadiseyi K\u00fct\u00fcb-i Sitte\u2019nin rivayet etti\u011fi \u015fu olayla birlikte d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde dengenin mahiyeti otaya \u00e7\u0131kar;Adam\u0131n birisi Peygamber (sav)\u2019in huzuruna gelerek, ondan sava\u015fa kat\u0131lmak i\u00e7in izin istedi. Allah Rasulu; \u201cAnan baban sa\u011f m\u0131?\u201d diye sordu. \u201cEvet\u201d diye kar\u015f\u0131l\u0131k verdi. Bunun \u00fczerine Rasulullah (sav) \u015f\u00f6yle buyurdu; \u201cO halde git onlar\u0131 raz\u0131 et.\u201d Benzer bir olay Taberani\u2019nin haber verdi\u011fine g\u00f6re Ebu Hureyre\u2019nin de ba\u015f\u0131ndan ge\u00e7mi\u015ftir.Evet, b\u00fct\u00fcn bu \u00f6rnekler, Allah Rasulu (sav)\u2019nun g\u00fczel \u00f6rnekli\u011finde dengenin tuttu\u011fu \u00f6nemli yeri i\u015faret etmektedir.DENGES\u0130ZL\u0130K NASIL BA\u015eLADI?Maide s\u00fcresinin 8. ayetinde belirtildi\u011fi gibi tam anlam\u0131yla '' muttaki\\\" olmak demeye gelen denge, bireysel ve toplumsal bir davran\u0131\u015f bi\u00e7imi olarak Rasulullah'tan sonra \u00e7ok uzun s\u00fcr\u00admedi. Kafa, y\u00fcrek ve bile\u011fin dengeli bir bi\u00e7imde kullan\u0131ld\u0131\u011f\u0131 g\u00fcnler \u00e7abuk tarihe kar\u0131\u015ft\u0131. Bu alt\u0131n dengeyi ki\u015fili\u011finde olu\u015f\u00adturabilmi\u015f k\u00e2mil insanlar yeti\u015fmedi de\u011fil. Ama onlar bu den\u00adgeyi bir daha, asr-\u0131 saadet gibi, topluma mal edecek ortam\u0131 ye f\u0131rsat\u0131 yakalayamad\u0131lar.B\u00fct\u00fcnden ilk ayr\u0131lan par\u00e7a 'bilek dengesiydi. Ad\u0131na saadet denilen denge \u00e7a\u011f\u0131nda, cihad bir meslek olarak de\u011fil bir iba\u00addet olarak yap\u0131l\u0131yordu. Dahas\u0131 \u0130slam\u2019la insan aras\u0131ndaki engelleri kald\u0131rman\u0131n m\u00fccadelesiydi cihad. \u00d6lmenin ve \u00f6ld\u00fcrmenin in\u00adsancas\u0131n\u0131 \u00e7oktand\u0131r unutan insanl\u0131\u011fa g\u00fczelce \u00f6lmeyi ve g\u00fczelce \u00f6ld\u00fcrmeyi \u00f6\u011fretmenin ad\u0131yd\u0131. Bar\u0131\u015f\u0131n en kal\u0131c\u0131 y\u00f6ntemiydi.Evet, b\u00fct\u00fcn bunlarla birlikte cihad kulun Rabbine kar\u015f\u0131 verdi\u011fi s\u0131navlar\u0131n en \u00e7etiniydi. \u00c7\u00fcnk\u00fc sava\u015f, meydanlarda de\u00ad\u011fil, \u00f6nce y\u00fcreklerde ba\u015fl\u0131yordu. Y\u00fcre\u011findeki sava\u015fta yenilenler m\u00fccahit olma vasf\u0131n\u0131 ta ba\u015ftan kaybediyorlard\u0131. \u00c7\u00fcnk\u00fc onlar\u0131 cihad alan\u0131na binitleri de\u011fil imanlar\u0131 g\u00f6t\u00fcr\u00fcyordu. G\u00f6z\u00fcnde fer, dizinde derman kalmam\u0131\u015f bir iman, sahibine can ba\u011f\u0131\u015fla\u00adtacak enerjiyi pompalayamayacak, bunun do\u011fal sonucu ola\u00adrak da o, m\u00fccadeleyi ba\u015f\u0131ndan kaybedecekti.Dengesizlik nebevi metottan ayr\u0131lmakla yava\u015f yava\u015f peyda olmakta ve b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 da beraberinde getirmekteydi. Bu ayr\u0131l\u0131\u015f sirayet etti\u011fi her yeri kurutmu\u015f ve at\u0131lan her ad\u0131mda meyvesini vermeye ba\u015flam\u0131\u015ft\u0131r.Nebevi siyaset sultani siyasete, adalet istibdada d\u00f6n\u00fc\u015f\u00fcn\u00adce, cihad da meslekle\u015fti. \u00c7\u00fcnk\u00fc saltanatlar hakka ve halka yaslanamazd\u0131. Ayakta kalmas\u0131 i\u00e7in bir \\\"g\u00fc\u00e7\\\" e ihtiyac\u0131 vard\u0131. Bu g\u00fc\u00e7 de ordudan ba\u015fkas\u0131 de\u011fildi. Bu \u015fekilde b\u00fct\u00fcnden ay\u00adr\u0131lan silah, ganimet h\u0131rs\u0131n\u0131n da tesiriyle kurumla\u015ft\u0131. Her ku\u00adrumun kendine \u00f6zg\u00fc bir mek\u00e2na ihtiyac\u0131 vard\u0131. Silah i\u00e7in o mek\u00e2n \\\"k\u0131\u015fla\\\" oldu. M\u00fccahid i\u00e7in m\u00fc'min olmak yetmiyor bir de \\\"k\u0131\u015flac\u0131\\\" olmak gerekiyordu.Ard\u0131ndan, m\u00fc'mini derinlik sahibi k\u0131lan ve Rabbanile\u015f\u00adtiren \u00e7e\u015fitli Kur' ani fak\u00fclteler olan ittika, edep, ihsan, zikir, \u015f\u00fck\u00fcr \u00f6zetle \u0130slam irfan\u0131 b\u00fct\u00fcnden ayr\u0131ld\u0131. H\u00e2lbuki bu say\u0131\u00adlanlar, m\u00fcsl\u00fcmanlar i\u00e7erisinde belli bir z\u00fcmreyle ilgili '\u015feyler de\u011fildi; iman ve takva ile do\u011frudan ilgisi olan talim ve terbiye y\u00f6ntemleriydi. Bu fak\u00fcltelerin t\u00fcm\u00fcn\u00fcn esaslar\u0131n\u0131 -hatta de\u00adtaylar\u0131n\u0131- Kur'an'da bulmak m\u00fcmk\u00fcnd\u00fc. \u00c7\u00fcnk\u00fc insan\u0131 \\\"ah\u00adsen-i takvim\\\" \u00fczere yaratan Allah'\u0131n onun en b\u00fcy\u00fck iki de\u011feri olan kalbini ve ruhunu ihmal etmesi d\u00fc\u015f\u00fcn\u00fclemezdi.Yukarda say\u0131lan de\u011ferlere sahip olmak i\u00e7in m\u00fcsl\u00fcman ol\u00admak yetmeyecek art\u0131 \\\"tekkeci\\\" olmak gerekecekti. \u0130slam'\u0131n \u015fah\u00adsiyetli insan\u0131, bir yara daha alm\u0131\u015ft\u0131. Kurumla\u015fan her yap\u0131 bera\u00adberinde bir b\u00fct\u00fcn olan dinden bir par\u00e7a al\u0131p g\u00f6t\u00fcr\u00fcyordu.\\\"Tesbih\\\" kendisine mek\u00e2n bulur da \\\"kitap\\\" bulamaz m\u0131y\u00add\u0131? Elbet o da buldu.Resmi olmayan tarihi \u00e7ok \u00f6ncelere dayanmakla birlik te ilmin kurumla\u015fmas\u0131 resmen Nizamiye Medreseleri eliy\u00adle oldu. Selef, ilmi Allah r\u0131zas\u0131 i\u00e7in kesbederlerdi, Ayn\u0131 za\u00admanda bir ibadetti ilim; ebedi saadetin bir arac\u0131yd\u0131. \u00c7\u00fcnk\u00fc \u201cAllah\u2019tan gere\u011fi gibi \u00e2limler sak\u0131n\u0131r\u201dd\u0131. \u0130lk medreseler a\u00e7\u0131ld\u0131\u011f\u0131nda bunu duyan Maveraunnehir ulemas\u0131ndan biri, \u201cEyvah ilim \u00f6ld\u00fc\u201d demi\u015f ve eklemi\u015fti: \u201c Biz ilmi d\u00fcnya ge\u00e7imi i\u00e7in de\u011fil Allah r\u0131zas\u0131 i\u00e7in \u00f6\u011freniyorduk. Bunun i\u00e7in de ilme samimi ve ihlasl\u0131 insanlar talip oluyorlard\u0131. \u00c7\u00fcnk\u00fc ucunda zahmet ve me\u015fakkat vard\u0131. Hi\u00e7 bir d\u00fcnyevi kar\u015f\u0131l\u0131\u011f\u0131 yoktu. Ama bundan sonra, medreseler arac\u0131l\u0131\u011f\u0131yla sultanlar\u0131n sat\u0131n ald\u0131\u011f\u0131 bir ara\u00e7 olacak. \u0130lmin para etti\u011fini g\u00f6ren insanlar onu elde etmeye \u00e7al\u0131\u015facaklar. \u0130lmi elde edecekler ama ihlas ve takvay\u0131 kaybedecekler.\\\"Evet, bu tahminlerin t\u00fcm\u00fc ger\u00e7ekle\u015fmi\u015fti; ilim art\u0131k \\\"ahi\u00adret az\u0131\u011f\u0131\\\" de\u011fil \\\"d\u00fcnya az\u0131\u011f\u0131\\\" idi.Dengesizlikle kurumla\u015fma aras\u0131nda kurdu\u011fumuz ili\u015fki\u00adden, bir genelleme yapt\u0131\u011f\u0131m sonucu \u00e7\u0131kar\u0131lmamal\u0131. \u0130slam'\u0131n b\u00fct\u00fcnc\u00fcl insan tipinin par\u00e7alan\u0131\u015f\u0131n\u0131 a\u00e7\u0131klamak i\u00e7in kurum\u00adla\u015fman\u0131n olumsuzluklar\u0131na dikkat \u00e7ekmek zorundayd\u0131k. Ku\u00adrumla\u015fma ger\u00e7ekle\u015fmeden \u00f6nceki \u00f6rneklerin t\u00fcm\u00fc m\u00fcspet olamayaca\u011f\u0131 gibi, kurumla\u015fmadan sonraki \u00f6rneklerin t\u00fcm\u00fc de menfi olamaz.\u0130slam'\u0131n Saadet Asr\u0131ndaki alt\u0131n dengesinin par\u00e7alan\u0131\u015f hik\u00e2yesi a\u015fa\u011f\u0131 yukar\u0131 b\u00f6yleydi. Ard\u0131ndan bunun felsefesi yap\u0131l\u00add\u0131. Taraflar, taraftarlar ortaya \u00e7\u0131kt\u0131. B\u00f6l\u00fcnme k\u0131sa zamanda t\u00fcm dini ve toplumsal alanlara yay\u0131ld\u0131. Akide bile kendisini bundan kurtaramad\u0131. Zahir-bat\u0131n tart\u0131\u015fmas\u0131 ve tekke-medrese at\u0131\u015fmas\u0131 bazen vahim boyutlara ula\u015ft\u0131. Bu ba\u011flamda kimi b\u00f6lgeler \u00e7at\u0131\u015fmalara sahne oldu. Her kesimin eyyamc\u0131lar\u0131 s\u0131rt\u00adlar\u0131n\u0131 sulta sahiplerine dayayarak ellerinde bulundurduklar\u0131 hakikat par\u00e7as\u0131n\u0131 kutsamaya, di\u011ferlerini de yok saymaya \u00e7a\u00adl\u0131\u015f\u0131yorlard\u0131.\u00d6zetle duygu, d\u00fc\u015f\u00fcnce ve hareket birbirinden ayr\u0131lm\u0131\u015f, her biri kendisine bir isim bularak hiziple\u015fmi\u015fti. Sonralar\u0131 bu ekoller kendilerine mahsus ilmi disiplinler olu\u015fturdular. Her birinin kendine \u00f6zg\u00fc l\u00fcgat ve \u0131st\u0131lahlar\u0131 vard\u0131. \u0130\u015fin k\u00f6t\u00fcs\u00fc\\\"Her hizip kendi yan\u0131ndakiyle \u00f6v\u00fcn\u00fcyordu!\\\" (Rum\/32) \\\"Bu haki\u00adkattendir.\\\" yerine \\\"Hakikat budur!\\\" diyordu. Herkesi, elinde bulundu\u011funu sand\u0131\u011f\u0131 hakikatin o par\u00e7as\u0131na \u00e7a\u011f\u0131r\u0131yor, o par\u00ad\u00e7ay\u0131 elinde bulunduran\u0131n kurtuldu\u011funu (necat), geride kala\u00adn\u0131n sap\u0131tt\u0131\u011f\u0131n\u0131 (dalal) iddia ediyordu.Bu \u015fekilde ba\u015flayan par\u00e7alanma giderek insan\u0131m\u0131z\u0131n tabia\u00adt\u0131 haline geldi. G\u00fcn\u00fcm\u00fczde ya\u015fad\u0131\u011f\u0131m\u0131z vahim durumun tarihi arka-plan\u0131 k\u0131saca b\u00f6yleydi.Bu arka-plan\u0131n etkisi olanca \u015fiddetiyle g\u00fcn\u00fcm\u00fczde de s\u00fc\u00adr\u00fcyor. Meziyetlerin tarihte kalan\u0131 olmu\u015ftur belki, ama hi\u00e7 bir rezilet tarihte kalmad\u0131. G\u00fcn\u00fcm\u00fcze de\u011fi\u015fik y\u00f6ntem ve isimler alt\u0131nda ta\u015f\u0131nd\u0131.Bug\u00fcn insan\u0131m\u0131z\u0131n duygusuna, d\u00fc\u015f\u00fcncesine ve eylemine musallat olan dengesizli\u011fin temelinde, bu olumsuz gelenek ya\u00adt\u0131yor.Asl\u0131nda dengeyi bozmak isteyenlerin planlar\u0131 t\u0131k\u0131r t\u0131k\u0131r i\u015fledi. Bu plan\u0131 kuranlar, insanlar\u0131 peygamberi metottan uzakla\u015ft\u0131rarak emellerine ula\u015facaklar\u0131n\u0131 anlad\u0131lar da s\u00f6zde m\u00fcsl\u00fcmanlar bu metotla dengeyi sa\u011flayaca\u011f\u0131n\u0131 anlayamad\u0131lar. Bu metottan ayk\u0131r\u0131 da hareket edebileceklerini d\u00fc\u015f\u00fcnerek \u00e7a\u011f\u0131n de\u011fi\u015fmesi gibi sebeplerle bu yanl\u0131\u015flar\u0131na k\u0131l\u0131f uydurdular. Tek bir \u00e7at\u0131 alt\u0131ndayken ihti\u015fama kavu\u015fan insano\u011flu bu \u00e7at\u0131y\u0131 b\u0131rak\u0131p yeni \u00e7at\u0131lar in\u015fa edince hizipler, gruplar peyda oldu. Bir \u00e7ok olumsuzlu\u011fun meydana geli\u015finden bahsedebiliriz, \u00f6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr. Bu metottan s\u0131yr\u0131l\u0131\u015f beraberinden b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 getirmi\u015ftir ki y\u0131k\u0131m\u0131n ger\u00e7ekle\u015fti\u011fi ve ger\u00e7ekle\u015fmeye de devam etti\u011fi yerde dengeden bahsetmek beyhudedir.DENGES\u0130ZL\u0130\u011e\u0130N \u00c7A\u011eDA\u015e YANSIMALARI\u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0649\u0670 \u0633\u064e\u0639\u064e\u0649\u0670 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0644\u0650\u064a\u064f\u0641\u0652\u0633\u0650\u062f\u064e \u0641\u0650\u064a\u0647\u064e\u0627 \u0648\u064e\u064a\u064f\u0647\u0652\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u062d\u064e\u0631\u0652\u062b\u064e \u0648\u064e\u0627\u0644\u0646\u0651\u064e\u0633\u0652\u0644\u064e \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0641\u064e\u0633\u064e\u0627\u062f\u064e\u201cO, i\u015f ba\u015f\u0131na ge\u00e7ti mi (ya da s\u0131rt\u0131n\u0131 \u00e7evirip gitti mi) yery\u00fcz\u00fcnde bozgunculuk \u00e7\u0131karmaya, ekini ve nesli helak etmeye \u00e7aba harcar. Allah ise, bozgunculu\u011fu sevmez.\u201d (Bakara\/205)G\u00fcn\u00fcm\u00fcz insan\u0131nda denge, y\u00fcrek aleyhine bozulmu\u015ftur. Kalp ihmal edilince ortada bir \u015fey kalmamaktad\u0131r. Mahl\u00fbkat\u0131n e\u015frefi insan, insan\u0131n e\u015frefi ise kalptir. Hi\u00e7 bir \u015feyin fayda vermedi\u011fi bir g\u00fcnde \\\"selim bir kalbin fayda verece\u011fi ger\u00e7e\u011fini Kur\u2019an\u2019dan \u00f6\u011freniyoruz. (\u015euara\/88-89)Allah Rasul\u00fcn\u00fcn beyan etti\u011fi gibi kalp, insan\u0131n merkezi, v\u00fccudun komuta mahalli, iman\u0131n meskenidir. Kalp, Allah' \u0131n tecelligah\u0131d\u0131r; Allah'la insan aras\u0131ndaki ili\u015fkinin koordine edildi\u011fi ulvi bir mek\u00e2nd\u0131r. \u00d6zetle kalp, bir n\u00fckleer g\u00fc\u00e7 merke\u00adzidir. Ka\u00e7 ki\u015fi i\u00e7erisinde b\u00f6ylesine m\u00fcthi\u015f bir imk\u00e2n ta\u015f\u0131d\u0131\u011f\u0131\u00adn\u0131n fark\u0131nda?Ald\u0131\u011f\u0131m\u0131z Bat\u0131 kaynakl\u0131 rasyonalist ve pozitivist e\u011fitimin tahribat\u0131na u\u011frayan organlar\u0131m\u0131z\u0131n ba\u015f\u0131nda kalp gelmektedir. Ama\u00e7 imanlar\u0131 \u00f6ld\u00fcrmek ya da etkisiz hale getirmekse, elbet hedef de y\u00fcrek olacakt\u0131r. Mek\u00e2n\u0131 ba\u015f\u0131na y\u0131k\u0131lm\u0131\u015f bir iman, kendisine saray olmas\u0131 gerekirken kendisine zindan edilen bir y\u00fcrekte ne yapabilir ki?\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0625\u0650\u0646\u0652 \u062a\u064f\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u064a\u064e\u0631\u064f\u062f\u0651\u064f\u0648\u0643\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0639\u0652\u0642\u064e\u0627\u0628\u0650\u0643\u064f\u0645\u0652 \u0641\u064e\u062a\u064e\u0646\u0652\u0642\u064e\u0644\u0650\u0628\u064f\u0648\u0627 \u062e\u064e\u0627\u0633\u0650\u0631\u0650\u064a\u0646\u064e\u201cEy m\u00fcminler, e\u011fer k\u00e2firlere itaat ederseniz sizleri topuklar\u0131n\u0131z \u00fczerinde geriye d\u00f6nd\u00fcr\u00fcrler de h\u00fcsrana u\u011frars\u0131n\u0131z.\u201d(Al-i \u0130mran\/149)\u00c7a\u011fda\u015f e\u011fitimin hedefi, iman\u0131n iktidar\u0131n\u0131 elinden almakt\u0131r. \u0130ktidar\u0131 elinden al\u0131nm\u0131\u015f bir iman, sadece bir y\u00fcrek aksesuar\u0131d\u0131r. \u015eimdilerde ya\u015fan\u0131lan a\u00e7mazlar\u0131n kayna\u011f\u0131 da bilim ve teknolojiyle radyasyonlanm\u0131\u015f imanlar\u0131n iktidars\u0131zl\u0131\u011f\u0131 de\u011fil mi\u00addir? \u0130manlar, \\\"vehn\\\" (uyu\u015fukluk, p\u0131s\u0131r\u0131kl\u0131k) illetine tutularak di\u015fi-t\u0131rna\u011f\u0131 s\u00f6k\u00fclm\u00fc\u015f uysal bir arslana benzetildi. Kalp imana mesken olmas\u0131 gerekirken ona mahbes oldu.Tuzu kuru bir \u0130slamc\u0131l\u0131k moda \u015fimdilerde. Ki\u015fiye sadece \u0130slam' \u0131n kazand\u0131rabilece\u011fi en g\u00fczel sermaye olan duygudan, derinlikten, i\u00e7 zenginli\u011finden yoksun garip bir 'tip' \u00e7\u0131kar\u0131lma\u00adya \u00e7al\u0131\u015f\u0131l\u0131yor. Duygusu ve ya\u015fant\u0131s\u0131 bir \\\"lord\\\" ya da bir \\\"kont\\\" gibi oldu\u011fu halde bir m\u00fcsl\u00fcman gibi d\u00fc\u015f\u00fcnen; iman\u0131n\u0131 akl\u0131\u00adn\u0131n eline verip akl\u0131yla iman eden hilkat garibesi tipler. M\u00fc\u00adnaf\u0131klar suresinde an\u0131ld\u0131\u011f\u0131 gibi, \u0130slam\u0131 kavray\u0131\u015f\u0131na, d\u00fc\u015f\u00fcnce\u00adlerinin parlakl\u0131\u011f\u0131na ya da ayetlerin aras\u0131nda zek\u00e2 oyunlar\u0131 ve mant\u0131k bilmeceleri \u00e7\u00f6zer gibi dola\u015fmas\u0131na, yani konu\u015fmas\u0131na hayran kal\u0131yorsunuz. (M\u00fcnafikun\/4)M\u00fcsl\u00fcman\u0131n en g\u00fc\u00e7l\u00fc organ\u0131 y\u00fcre\u011fidir; -Allah'la olsun kullarla olsun- her t\u00fcrl\u00fc ili\u015fkiyi oradan ba\u015flat\u0131r. \u00d6rne\u011fin iki marxistle iki m\u00fcsl\u00fcman aras\u0131ndaki ili\u015fki aras\u0131nda fark olmal\u0131. \\\"Garda\u015f\\\"l\u0131k \\\"yolda\u015f\\\"l\u0131\u011fa d\u00f6n\u00fc\u015fmemeli. Dava vs. ad\u0131n\u0131 koy\u00addu\u011fumuz mevhum \u015feyler, b\u00f6ylesine bir tatl\u0131 su \u0130slamc\u0131l\u0131\u011f\u0131n\u0131n bahanesi olamazlar. Hissetmeyen, \u00fcrpermeyen, yanmayan, h\u00fcz\u00fcnlenmeyen kalple ta\u015f aras\u0131nda ne fark var? Kitab' a g\u00f6re ta\u015flar bile b\u00f6ylesi bir kalpten daha iyi:\u062b\u064f\u0645\u0651\u064e \u0642\u064e\u0633\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650 \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0647\u0650\u064a\u064e \u0643\u064e\u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0623\u064e\u0648\u0652 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0642\u064e\u0633\u0652\u0648\u064e\u0629\u064b \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u062a\u064e\u0641\u064e\u062c\u0651\u064e\u0631\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0647\u064e\u0627\u0631\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0634\u0651\u064e\u0642\u0651\u064e\u0642\u064f \u0641\u064e\u064a\u064e\u062e\u0652\u0631\u064f\u062c\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0645\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u0628\u0650\u0637\u064f \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u063a\u064e\u0627\u0641\u0650\u0644\u064d \u0639\u064e\u0645\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e\\\"Sonra kalpleriniz yine kat\u0131la\u015ft\u0131; ta\u015f gibi, hatta daha kat\u0131. \u00c7\u00fcnk\u00fc ta\u015flardan \u00f6yleleri vard\u0131r ki onlardan \u0131rmaklar f\u0131\u015fk\u0131r\u0131r, \u00f6yleleri vard\u0131r ki yar\u0131\/arak ortas\u0131ndan sular \u00e7a\u011flar, \u00f6yleleri de var ki Allah korkusundan, yuvarlan\u0131r. Allah yapmakta olduklar\u0131n\u0131z\u00addan gafil de\u011fildir.\\\" (Bakara\/74)E\u011fer ta\u015f\u0131d\u0131\u011f\u0131n kalp b\u00f6yleyse, daha fazla hamall\u0131\u011f\u0131n\u0131 yapma onun. Bir \u00f6m\u00fcr g\u00f6\u011fs\u00fcnde granitten bir par\u00e7a ta\u015f\u0131maya seni kim ve ne mecbur ediyor? Kald\u0131r, at!M\u00fcsl\u00fcman gen\u00e7li\u011fin manevi alanda d\u00fc\u015ft\u00fc\u011f\u00fc sefalet diz boyu. Bunun sonucu olarak dini ideoloji, Kitab' \u0131 manifesto, Rasul\u2019\u00fc bir ideolog, tebli\u011fi propaganda, m\u00fcbelli\u011fi propagandist, cihad\u0131 kavga, tefekk\u00fcr\u00fc ak\u0131l y\u00fcr\u00fctme, daveti \u00e7enebazl\u0131k gibi anlad\u0131k ve anlatt\u0131k. Bu \u0130slimi de\u011ferleri \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kard\u0131\u011f\u0131\u00adm\u0131z i\u00e7in, bir neslin hayat\u0131nda devrim yapan bu \u015feyler, bizim hayat\u0131m\u0131zda b\u0131rak\u0131n\u0131z devrimi, k\u00fc\u00e7\u00fck bir evrim bile yapmad\u0131.E\u011fitilmedik, \u00f6\u011frendik. Biri olmadan di\u011feri pek bir \u015feye yaramad\u0131. Bakt\u0131k ama g\u00f6remedik; g\u00f6rd\u00fc\u011f\u00fcm\u00fcz\u00fc sand\u0131k. Bil\u00addik ama anlayamad\u0131k. Kazara anlam\u0131\u015fsak ya\u015fayamad\u0131k. Ya\u015fad\u0131ysak ihlasa ula\u015famad\u0131k. Bazen bilmedi\u011fimiz i\u00e7in, bazen de bilip anlayamad\u0131\u011f\u0131m\u0131z i\u00e7in d\u00fc\u015fman olduk.Dengesizli\u011fin \u00e7a\u011f\u0131m\u0131zdaki bir di\u011fer ad\u0131 \u201cModern \u0130slam\u201d. Bir de Radikal \u0130slam dedikleri bir din de var.\u00a0 Asl\u0131nda durum \u015fundan ibaret; Ya\u015fad\u0131klar\u0131 co\u011frafyaya, g\u00fcndeme ve bunlar\u0131n getirdi\u011fi \u015fartlara g\u00f6re \u0130slam\u2019\u0131 uyarlamaya kalk\u0131\u015fmalar\u0131 ve buna \u0130slam demeleri. \u015eu imand\u0131r, bu imand\u0131r, \u0130slam \u015fu demektir. \u0130slam \u015f\u00f6yledir diyerek kendi tezlerini desteklemeye ya da me\u015frula\u015ft\u0131rmaya \u00e7al\u0131\u015farak bir dengesizlik furyas\u0131 hakim olmu\u015ftur. \u0130slam\u2019\u0131n emir ve nehiyleri a\u011fr\u0131na gidenler bu dini reddetmek yerine kendilerinin de kabullenebilece\u011fi bir hale getirdiler ve buna da \u0130slam ve \u0130man dediler. Asl\u0131nda Allah (cc) 15 as\u0131r \u00f6ncesinde bu gibi kimselere cevaben Kur\u2019an-\u0131 Kerim\u2019de mealen \u015f\u00f6yle buyurmu\u015ftur;\u0642\u064f\u0644\u0652 \u0623\u064e\u062a\u064f\u0639\u064e\u0644\u0651\u0650\u0645\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0628\u0650\u062f\u0650\u064a\u0646\u0650\u0643\u064f\u0645\u0652 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0643\u064f\u0644\u0651\u0650 \u0634\u064e\u064a\u0652\u0621\u064d \u0639\u064e\u0644\u0650\u064a\u0645\u064cDe ki: \\\"Siz Allah'a dininizi mi \u00f6\u011freteceksiniz? Oysa Allah, g\u00f6klerde ve yerde olanlar\u0131 bilir. Allah, her \u015feyi bilendir.\\\" (H\u00fccurat\/16)Bu gibi giri\u015fimler \u0130slam\u2019\u0131n anla\u015f\u0131lmas\u0131 ve yay\u0131lmas\u0131 i\u00e7in oldu\u011funu ve buna benzer masumane cevaplarla s\u00fcslenmektedir. H\u00e2lbuki bu tutumun getirdi\u011fi dengesizli\u011fin yery\u00fcz\u00fcnde sirayet etmedi\u011fi yer kalmam\u0131\u015ft\u0131r. Tabiata dahi sirayet eden bu dengesizlik insanlar aras\u0131 ili\u015fkilerde vah\u015fet, anar\u015fi, g\u00fcvensizlik; insan\u0131n kendi benli\u011finde ise cevaps\u0131z sorular, psikoloji bozuklu\u011fu, dengesiz davran\u0131\u015flar, mutsuzluk ve bunlar\u0131n sonucu olarak otizm (i\u00e7e kapan\u0131kl\u0131k), intihar, cinayet, fuhu\u015f, olarak g\u00f6zlemlenmektedir.Alt\u0131n dengenin i\u00e7 d\u00fcnyam\u0131z aleyhine bozulmas\u0131n\u0131n teme\u00adlinde yatan sebeplerden bizi en fazla ilgilendiren \u00fc\u00e7\u00fcne de\u011fin\u00admek istiyorum. Bunlar: 1) S\u00f6zde Tevhid, 2) Faydas\u0131z Giri\u015fimler, 3) Kalpteki Duvarlar.Bunlar\u0131 maddeler halinde, a\u00e7arak ele alal\u0131m:S\u00f6zde TevhidTevhid anlay\u0131\u015f\u0131ndaki \u00e7arp\u0131kl\u0131k, \u0130slam' \u0131n do\u011fu\u015f tarihini iyi de\u011ferlendirememekten, ona sa\u011fl\u0131kl\u0131 bakamamaktan kaynak\u00adlan\u0131yor.Bilindi\u011fi \u00fczere 'Mekke d\u00f6nemi' ibadet ve muamelattan daha \u00e7ok tevhid akidesinin yerle\u015ftirilmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 d\u00f6nem\u00addir. Dinin temeli olan akidenin tohumu bu d\u00f6nemde kalplere yerle\u015ftirilmi\u015ftir. Saadet Asr\u0131n\u0131 kendi mant\u0131\u011f\u0131 i\u00e7erisinde kavrad\u0131\u011f\u0131m\u0131zda bu y\u00f6ntemin \u00f6ylesi bir toplum i\u00e7in en ge\u00e7erli y\u00f6ntem oldu\u011funu anlar\u0131z. Ne ki, bu d\u00f6nemi kendi \u015fartlar\u0131 ve \u00f6zg\u00fcn yap\u0131s\u0131 i\u00e7inde do\u011fru de\u011ferlendirememekten kaynakla\u00adnan, kimi y\u00f6nteme ili\u015fkin sorunlar ya\u015fanm\u0131\u015ft\u0131r daha sonra\u00adlar\u0131. Bug\u00fcn de i\u00e7imizde savunucular\u0131n\u0131n bulundu\u011fu \u00e7arp\u0131k bir tevhid anlay\u0131\u015f\u0131 geli\u015ftirilmi\u015ftir. Bu \u00e7arp\u0131kl\u0131k, Asr-\u0131 Saadetin kendine \u00f6zg\u00fc \u015fartlar\u0131n\u0131 ve imk\u00e2nlar\u0131n\u0131 unutarak '\u0130slamla\u015fma S\u00fcreci'ni aynen bu \u00e7a\u011fa ta\u015f\u0131may\u0131 istemekten kaynaklan\u0131yor.Gerek\u00e7e \u015fu: Bu d\u00f6nem madem tamam\u0131yla Mekke d\u00f6ne\u00admine tekab\u00fcl ediyor, o halde b\u00f6ylesi bir d\u00f6nemde yap\u0131lmas\u0131 gereken, Allah Rasul\u00fc'n\u00fcn yapt\u0131\u011f\u0131 gibi tevhid akidesini yerle\u015f\u00adtirmek; ahlak, muamelat ve eylemde o s\u0131ray\u0131 takip etmektir. Muamelat neyse ne ya, hele hele ahlakla, ihsanla, irfanla, nefis tezkiyesi ve ruh terbiyesiyle u\u011fra\u015fmak b\u00f6ylesi bir d\u00f6nemde l\u00fczumsuzdur. Tav\u0131r bu.Tutal\u0131m tart\u0131\u015f\u0131labilir olan bu tezi ve bu \u00fcslubu do\u011fru kabul edelim. Ayn\u0131 mant\u0131kla yola \u00e7\u0131kt\u0131\u011f\u0131m\u0131z zaman \u015fimdi okuyaca\u011f\u0131m \u015fu kerim ayetlerin Mekke'de nazil olu\u015funu nas\u0131l a\u00e7\u0131klayabiliriz? Unutulmamal\u0131 ki bu ayetler na\u00adzil oldu\u011fu s\u0131rada daha \u015farap k\u00fcpleri k\u0131r\u0131lmam\u0131\u015f, tesett\u00fcr farz olmam\u0131\u015f, faiz yasaklanmam\u0131\u015ft\u0131. Bir\u00e7ok farizan\u0131n ad\u0131 bile bilinmiyordu.Devlet de yoktu ortalarda. \\\"Devlet\\\"! \u0130yi m\u00fcsl\u00fcman olma\u00adn\u0131n \u015fart\u0131 saymak yerine bu ayetlerden yola \u00e7\u0131karak \u00f6nce y\u00fc\u00adrek devletini kurmak gerekiyor. Ayetlere d\u00f6nelim; dinleye\u00adlim m\u00fcttakilerin vas\u0131flar\u0131n\u0131:\u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u062c\u064e\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0628\u0650\u0627\u0644\u0652\u0623\u064e\u0633\u0652\u062d\u064e\u0627\u0631\u0650 \u0647\u064f\u0645\u0652 \u064a\u064e\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064f\u0648\u0646\u064e\\\"Gece boyunca pek az uyurlar. Onlar, seher vakitlerinde is\u00adti\u011ffar ederler. \\\" (Zariyat\/17-18)Ba\u015ftaki \\\"kanu\\\" nak\u0131s fiiline di'li ge\u00e7mi\u015f manas\u0131 (uyurlard\u0131) vermemiz gerekirdi gramatik a\u00e7\u0131dan. Ancak o zaman, ge\u00e7mi\u015f\u00adteki birilerine hitap ediyor san\u0131labilirdi ayetler. H\u00e2lbuki bunun hemen bir ayet \u00fczerinde cennete giren m\u00fcttaki m\u00fcminin d\u00fcnya hayat\u0131nda yapt\u0131klar\u0131 hik\u00e2ye edilmektedir; gece boyunca pek az uyumak ve seher vakitlerinde isti\u011ffar etmek gibi eylemler de ittikan\u0131n, dolay\u0131s\u0131yla cennetlik insan\u0131n vas\u0131flar\u0131ndan addedilmektedir.Evet, sen ey tevhidi ve akideyi \u00f6n plana alan arkada\u015f\u0131m! Mekke'de nazil oldu\u011funda ku\u015fku olmayan bu ayet senin \\\"Mek\u00adke'nde\\\" ni\u00e7in hala nazil olmad\u0131? G\u00fcnah\u0131 en son ne zaman i\u015flemi\u015ftik? Be\u015f y\u0131l \u00f6nce? Yok, bir y\u0131l? O da de\u011fil bir ay, de\u011fil bir hafta; yok, yok az \u00f6nce! Evet, bu do\u011fru. Hayat\u0131m\u0131zda g\u00fcnah aramak i\u00e7in \u00f6yle \u00e7ok uzaklara gitmeye gerek oldu\u011funu sanm\u0131\u00adyorum. De\u011fil mi ki, ki\u015fi hi\u00e7 g\u00fcnah i\u015flemese, \u015fu tu\u011fyan selinin ortas\u0131nda, toplumun f\u0131sk ve f\u00fccur makinas\u0131 gibi \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir or\u00adtamda, ona sessiz kalarak ya\u015famas\u0131 g\u00fcnah olarak yeter. Bu ko\u00adnuda ku\u015fkusu olanlar \u0130slam'daki emr-i bi'l-ma'ruf nehy-i ani'l\u00adm\u00fcnker farizas\u0131n\u0131n dayand\u0131\u011f\u0131 naslar\u0131 tekrar g\u00f6zden ge\u00e7irsinler.Bu durumda \\\"Allah'\u0131n \u0130sti\u011ffar ediniz! emrine uyarak ve Zariyat'taki tavsiyeyi tutarak Rabbinin huzurunda havf ve ha\u015fyetle boyun b\u00fckerek son yapt\u0131\u011f\u0131n isti\u011ffar ne zamand\u0131?\\\" diye sorulsa ceva\u00adb\u0131m\u0131z ne olurdu, bilmiyorum.Allah Rasul\u00fcn\u00fcn ve sahabenin Mekke'sinde nazil olup da bizim Mekke'mizde hala nazil olmayan ayetleri okumaya de\u00advam edelim:\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u0645\u064f\u0634\u0652\u0641\u0650\u0642\u064f\u0648\u0646\u064e\u201cGer\u00e7ekten Rabblerine olan ha\u015fyetlerinden dolay\u0131 sayg\u0131yla korkanlar.\u201d(M\u00fcminun\/57)Ayette ge\u00e7en \\\"ha\u015fyet\\\" ve \\\"sayg\u0131yla korkmak\\\" bir ruh ha\u00adlidir ki kitaplardan \u00f6\u011frenilmez; ya\u015fayarak \u00f6\u011frenilir. Genelde \\\"sayg\u0131yla korkanlar\\\" manas\u0131 verilen \\\"mu\u015ffik\u00fcn\\\" teriminde bile denge bariz bir bi\u00e7imde g\u00f6r\u00fcn\u00fcyor. Birbirine z\u0131t gibi gelen \\\"sayg\u0131\\\" ile \\\"korku\\\", asl\u0131nda ferdin Allah kar\u015f\u0131s\u0131ndaki ruh ha\u00adlini dengeleyen e\u015fit iki a\u011f\u0131rl\u0131k. Hemen sonraki ayetlerde bu denge kendini daha a\u00e7\u0131k bir bi\u00e7imde belli ediyor:\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0624\u0652\u062a\u064f\u0648\u0646\u064e \u0645\u064e\u0627 \u0622\u062a\u064e\u0648\u0652\u0627 \u0648\u064e\u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u062c\u0650\u0644\u064e\u0629\u064c \u0623\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0625\u0650\u0644\u064e\u0649\u0670 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u0631\u064e\u0627\u062c\u0650\u0639\u064f\u0648\u0646\u064e\\\"Ve onlar Rabblerine d\u00f6neceklerinden dolay\u0131, verdiklerini kalpleri \u00fcrpererek verirler.\\\" (M\u00fcminun\/60)Evet, vereceksiniz; ama vermi\u015f olman\u0131n sevinci, \u015f\u0131mar\u0131kl\u0131\u011f\u0131 ve gururu yerine d\u00f6n\u00fcp bir de \u00fcrperti duyacaks\u0131n\u0131z; hem de ta y\u00fcre\u011finizde. Vermi\u015f olman\u0131n getirdi\u011fi \\\"umudunuzu\\\", verdi\u011finizin kabul\u00fcnden, amelinizin salih olup olmad\u0131\u011f\u0131ndan emin olamamaktan gelen bir \\\"korku\\\" ile dengeleyeceksiniz. E\u011fer bu \u015fekilde yapabilirsek, bir hayr\u0131, hay\u0131rl\u0131 bir usul, hay\u0131rl\u0131 bir niyet ve hay\u0131rl\u0131 bir gaye i\u00e7in yapan \\\"hay\u0131rl\u0131lar\\\" dan olma\u00adn\u0131n mu\u015ftusu da Kur'an'dan:\u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u064a\u064f\u0633\u064e\u0627\u0631\u0650\u0639\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u062e\u064e\u064a\u0652\u0631\u064e\u0627\u062a\u0650 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0647\u064e\u0627 \u0633\u064e\u0627\u0628\u0650\u0642\u064f\u0648\u0646\u064e\u201c\u0130\u015fte onlar hay\u0131rlarda yar\u0131\u015fmaktad\u0131rlar ve onlar bundan do\u00adlay\u0131 \u00f6ne ge\u00e7mektedir.\u201d (M\u00fcminun\/61)Bu Mekki ayetler \\\"m\u00fc'minlerin ger\u00e7ekten kurtuldu\u011fu\\\" m\u00fcjdesini verdikten sonra kurtulan m\u00fc'minlerin vas\u0131flar\u0131n\u0131 sayar:\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0641\u0650\u064a \u0635\u064e\u0644\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u062e\u064e\u0627\u0634\u0650\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0644\u0650\u0641\u064f\u0631\u064f\u0648\u062c\u0650\u0647\u0650\u0645\u0652 \u062d\u064e\u0627\u0641\u0650\u0638\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0644\u0650\u0623\u064e\u0645\u064e\u0627\u0646\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650\u0645\u0652 \u0631\u064e\u0627\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0635\u064e\u0644\u064e\u0648\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u064a\u064f\u062d\u064e\u0627\u0641\u0650\u0638\u064f\u0648\u0646\u064e\\\"Onlar namazlar\u0131nda hu\u015fu i\u00e7inde olanlard\u0131r.Onlar bo\u015f \u015feylerin t\u00fcm\u00fcnden y\u00fcz \u00e7eviren\/erdir. Onlar zekat\u0131 yerine getirenlerdir. Ve onlar \u0131rzlar\u0131n\u0131 koruyanlard\u0131r. \\\"\\\"Onlar emanetlerine ve verdikleri s\u00f6ze riayet edenlerdir. Onlar namazlar\u0131n\u0131 koruyanlard\u0131r.\\\" (M\u00fcminun\/2-5 ve 8-9)Evet devletli Medine'de de\u011fil devletsiz Mekke'de, yani aki\u00adde ve tevhidin peki\u015ftirildi\u011fi Mekke'de \\\"bo\u015f \u015feylerden y\u00fcz \u00e7evir\u00admek\\\" gibi, \\\"emanete ve verilen s\u00f6ze riayet\\\" gibi bizim, biz tevhid davet\u00e7ilerinin, pek de \u00f6nem vermedi\u011fi konular i\u015flenmekte.Bu tavsiyelerin \\\"devletli\\\" de\u011fil ama \\\"cemaatli\\\" Mekke'de yap\u0131l\u0131yor olmas\u0131, \u00f6ncelikle \\\"Mekke devri-Medine devri\\\" s\u00fc\u00adrecini aynen her \u00e7a\u011fda ge\u00e7erli g\u00f6renlerin dikkatini \u00e7ekmesi gerekiyor. Usul tart\u0131\u015fmalar\u0131ndan \u00f6te bilinmesi gereken bir \u015fey var: Bu \u0130lahi tavsiyelerin, iman \u00e7er\u00e7evesinin i\u00e7ini dolduran ih\u00adsan ve irfan' a ula\u015fman\u0131n i\u015faret ta\u015flar\u0131 oldu\u011fu ger\u00e7e\u011fi...Bilelim ki, \\\"rasul\\\" olmadan \u00f6nce de \\\"emin\\\" olan bir pey\u00adgamberin \u00fcmmetiyiz. \u0130man\u0131n\u0131 kaybetsen de eminlik vasf\u0131n\u0131 kaybetmeyeceksin, fakat \u015funu da iyi bileceksin ki en b\u00fcy\u00fck ihanet imana yap\u0131lan ihanettir. Eminlik vasf\u0131n\u0131 kazan\u0131p d\u00fc\u015f\u00admanlar\u0131m\u0131z\u0131n a\u011fz\u0131ndan tescil ettirmedik\u00e7e vicdan aynas\u0131nda m\u00fc'min g\u00f6r\u00fcnsek de toplum aynas\u0131nda \\\"m\u00fc'min\\\" (emin olu\u00adnan kimse) olamayaca\u011f\u0131z demektir.Amelin de\u011fil iman\u0131n elbisesi, tevhidin s\u00fcs\u00fc olan bu ila\u00adhi tavsiyeleri aktarmay\u0131 s\u00fcrd\u00fcrerek tevhid anlay\u0131\u015f\u0131m\u0131z\u0131 tashih edelim: Bu ayetler de Mekkeli:Kur' an' \u0131n e\u011fitti\u011fi neslin Mekke'de muhatap oldu\u011fu bu ke\u00adrim ayetleri kafam\u0131zdaki \\\"tevhid\\\" \u015fablonuna uymuyor diye yok saymam\u0131z m\u00fcmk\u00fcn olmad\u0131\u011f\u0131na g\u00f6re, bunlar\u0131 Rabbani terbiyenin tevhitle do\u011frudan ilgili bir b\u00f6l\u00fcm\u00fc kabul etmemiz gerekecek. Okudu\u011fum ayetlerde ge\u00e7ti bunlar: Gece boyunca pek az uyumak, seher vakitlerinde isti\u011ffar etmek, Rabbleri kar\u015f\u0131s\u0131nda havf ve ha\u015fyet duymak, verdiklerini kalpleri \u00fcrpe\u00adrerek vermek, hay\u0131rda yar\u0131\u015fmak ve \u00f6ne ge\u00e7mek, hu\u015fu i\u00e7inde namaz k\u0131lmak, bo\u015f \u015feylerden y\u00fcz \u00e7evirmek, emanete ve veri\u00adlen s\u00f6ze riayet etmek, Allah' \u0131n, nefsine, yak\u0131nlar\u0131na, topluma ula\u015ft\u0131r\u0131lmas\u0131n\u0131 emrettiklerini ula\u015ft\u0131rmak, hesab\u0131 verememek\u00adten korkmak, Rabbin r\u0131zas\u0131n\u0131 istemek hususunda sabretmek, gizli a\u00e7\u0131k infak etmek, k\u00f6t\u00fcl\u00fc\u011f\u00fc iyilikle savmak...B\u00fct\u00fcn bunlar\u0131n tevhitle do\u011frudan ilgili olmad\u0131\u011f\u0131n\u0131 kimse s\u00f6yleyemez. E\u011fer bunu s\u00f6yl\u00fcyor ya da bu kanaati besliyorsak ve bundan dolay\u0131 da bu erdemleri \u00f6nemsemiyor veya erteliyorsak, tevhidi do\u011fru kavrayamam\u0131\u015f\u0131z demektir. \u00c7arp\u0131k tev\u00adhid anlay\u0131\u015f\u0131ndan kast\u0131m\u0131z i\u015fte budur.Takva, irfan, ihsan gibi \u00e7e\u015fitli kavramlarda ifadesini bu\u00adlan i\u00e7 zenginli\u011fin elde edilmesi, fertteki tevhidi derinli\u011fin bir tezah\u00fcr\u00fcd\u00fcr ve y\u00fcrek devletini kurmak, bireysel s\u00fcre\u00e7ten top\u00adlumsal s\u00fcrece ge\u00e7i\u015fin sa\u011fl\u0131kl\u0131 olabilmesi i\u00e7in, ka\u00e7\u0131n\u0131lmaz bir gerekliliktir.Bu devlet y\u00fcre\u011fe \u00e7ekilen kelime-i tevhid bayra\u011f\u0131yla kurulmal\u0131d\u0131r. E\u011fer bu bayrak dile \u00e7ekilirse azalar bu kelimenin prati\u011fi olan ya\u015fant\u0131y\u0131 yerine getirmekten aciz kalacakt\u0131r. Prati\u011fe ge\u00e7irilmesi gereken amelleri incelemek ve nas\u0131l yap\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frenmek yerine kelime-i tevhid bayra\u011f\u0131 ile fethedilmi\u015f y\u00fcrek \u00fclkesine sahip olmak gerekir. Gerisi hallolacakt\u0131r. O zaman ameller a\u011f\u0131r gelmeyecek ve hikmetten yoksun bir giri\u015fim sebebince bu pratikler ruhsuz bir amel olmaktan \u00e7\u0131kacakt\u0131r. Tevhid s\u00f6zde de\u011filde \u00f6zde ger\u00e7ekle\u015fti\u011finde b\u00fct\u00fcn \u00e7arp\u0131kl\u0131klardan kurtulu\u015f ger\u00e7ekle\u015fecektir.Faydas\u0131z Giri\u015fimlerBir \u0130slam b\u00fcy\u00fc\u011f\u00fcn\u00fcn \u00f6zl\u00fc ifadesiyle bu din \\\"siyaseti iba\u00addet, ibadeti siyaset\\\" olan bir dindir. Bu nedenle ibadeti bi\u00e7imsel anlamda al\u0131p k\u00fc\u00e7\u00fck bir alana tahsis ederek, kendisini b\u00f6ylesine dar anlamdaki bir 'ibadet' e adayanlardan, zalim ve fas\u0131k y\u00f6neticiler tarih boyunca ho\u015fnut ve raz\u0131 olmu\u015flard\u0131r. Hatta onlar ibadeti sokaklara, caddelere, kentlere ta\u015f\u0131mas\u0131n diye ayaklar\u0131na kadar gitmi\u015fler, 'ibadet'i de kendileriyle birlikte kafese t\u0131kt\u0131klar\u0131 i\u00e7in, onlar\u0131 \u00f6d\u00fcllendirmi\u015flerdir.Tabi b\u00f6ylesine hayat\u0131n t\u00fcm alanlar\u0131n\u0131 kapsamayan g\u00fcd\u00fck bir ibadet anlay\u0131\u015f\u0131 zalimlerin ekme\u011fine kat\u0131k olmu\u015f, birileri kal\u0131n duvarlar arkas\u0131nda b\u00fcy\u00fck cihad yapt\u0131\u011f\u0131n\u0131 san\u0131rken, \u00fcmmetin t\u00fcm maddi manevi de\u011ferleri zorba y\u00f6netimler ve onlar\u0131n kap\u0131kullar\u0131 taraf\u0131ndan hoyrat\u00e7a ya\u011fmalanm\u0131\u015f, kundaklanm\u0131\u015f, talan edilmi\u015ftir.Buna kar\u015f\u0131n, gelecekte \u0130slami hareketin \u00e7ekirdek kadrosunu olu\u015fturmas\u0131 beklenen nesil, yukardakinin tam tersi bir tav\u0131rla dengeyi ters y\u00f6nde bozmu\u015f, dini siyasile\u015ftirmek gibi bir tepkiyle kar\u015f\u0131l\u0131k vermi\u015ftir.\u0130badeti dar alana tahsis edip dini ibadile\u015ftirmek nas\u0131l den\u00adgesizlikse, dini ve dini de\u011ferleri \u00e7ok boyutlu anlamlar\u0131ndan soyutlay\u0131p siyasile\u015ftirmek de ayn\u0131 \u015fekilde dengesizliktir.Bu bir tepkiydi. Her tepkinin ta\u015f\u0131d\u0131\u011f\u0131 zaaflar\u0131 bu da ta\u015f\u0131\u00adyordu. Bu tepkisel anlay\u0131\u015fta her \u015fey toplumsal d\u00fczlemde de\u00ad\u011ferlendiriliyordu. \u00d6yle ki, herkes \u00fc\u00e7\u00fcnc\u00fc \u015fah\u0131s kurtarmak\u00adtan s\u00f6z ediyordu. Kurtulmas\u0131 gerekenler bunu unutmu\u015flar kurtar\u0131c\u0131l\u0131k pe\u015fine d\u00fc\u015fm\u00fc\u015flerdi. Bu, kendisinin kurtuldu\u00ad\u011funu vehmetmek gibi pe\u015fin bir kanaatin \u00fcr\u00fcn\u00fcyd\u00fc. Ete\u011fi tutu\u015fan itfaiyecilerin yang\u0131n s\u00f6nd\u00fcrmeye ko\u015fmas\u0131 gibi bir \u015feydi. Kurtarmaktan kurtulmaya vakit bulamamaktayd\u0131 kurtar\u0131c\u0131lar.Oysa bizlere b\u00f6yle bir g\u00f6rev verilmemi\u015fti, biz vehmet\u00admi\u015ftik. As\u0131l ferdi sorumluluklar\u0131m\u0131z\u0131 unutup \u00fcst\u00fcm\u00fcze la\u00adz\u0131m olmayan, g\u00fc\u00e7 yetiremeyece\u011fimiz y\u00fckler alt\u0131na girmi\u015ftik. Oysa ferdi kurtulu\u015f, toplumsal kurtulu\u015fun ilk ve en b\u00fcy\u00fck \u015fart\u0131yd\u0131:\u0644\u064e\u0647\u064f \u0645\u064f\u0639\u064e\u0642\u0651\u0650\u0628\u064e\u0627\u062a\u064c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u064a\u064e\u062f\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650 \u064a\u064e\u062d\u0652\u0641\u064e\u0638\u064f\u0648\u0646\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0623\u064e\u0645\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f \u0645\u064e\u0627 \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f\u0648\u0627 \u0645\u064e\u0627 \u0628\u0650\u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u06d7 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u0633\u064f\u0648\u0621\u064b\u0627 \u0641\u064e\u0644\u064e\u0627 \u0645\u064e\u0631\u064e\u062f\u0651\u064e \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0645\u064e\u0627 \u0644\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650\u0647\u0650 \u0645\u0650\u0646\u0652 \u0648\u064e\u0627\u0644\u064d\\\"Bir topluluk kendi nefislerinde olan\u0131 de\u011fi\u015ftirmedik\u00e7e Allah da o toplulukta olan\u0131 de\u011fi\u015ftirmez.\\\" (Rad\/11)Nefislerimizde olan\u0131 de\u011fi\u015ftirmek yerine \u00fcst\u00fcm\u00fcze la\u00adz\u0131m olmayan bir i\u015fe, toplumu de\u011fi\u015ftirmeye kalkt\u0131k. Asl\u0131nda bilemedik ki, toplumu de\u011fi\u015ftirmenin en kestirme yolu nefislerimizde olan\u0131 de\u011fi\u015ftirmekten ge\u00e7er. \u0130\u015fte daha \u00f6nce s\u00f6z etti\u011fim ferdi d\u00fczenler nefislerimizde oland\u0131. Onlar\u0131 y\u0131kmak, onlar\u0131 kahretmek gerekiyordu.D\u0131\u015f d\u00fcnyaya p\u00fcr dikkat kesilenler, i\u00e7 d\u00fcnyalar\u0131n\u0131, o d\u00fcn\u00adyadaki d\u00fc\u015fmanlar\u0131n\u0131, o d\u00fcnyan\u0131n meselelerini unutmu\u015flard\u0131.Din siyasile\u015ftirilince siyaset de do\u011fal olarak dinle\u015fiyordu.Par\u00e7a b\u00fct\u00fcne tercih edildi ve \\\"ahsen-i takvim\\\" dengesi bozul\u00addu. Art\u0131k din ideoloji, Peygamber ideolog, cihad kavga, tebli\u011f propaganda olmu\u015ftu. Bu tav\u0131r \u00f6yle u\u00e7 noktalara g\u00f6t\u00fcr\u00fclm\u00fc\u015f\u00adt\u00fc ki, kimi zaman, m\u00fcsl\u00fcman olman\u0131n zorlu\u011funu g\u00f6r\u00fcp \u00e7are\u00adyi \\\"\u0130slamc\u0131 tak\u0131lmak\\\" ta bulanlar bile \u00e7\u0131kabiliyordu.Devrimin ilk co\u011frafyas\u0131n\u0131n y\u00fcrekler oldu\u011fu akla getirilmi\u00adyordu. \u0130\u00e7imizdeki tek ki\u015filik d\u00fczenlere ve putlara, neye mal olursa olsun, laf s\u00f6yletmezken d\u0131\u015f\u0131m\u0131zdaki putlara ve d\u00fczenle\u00adre kar\u015f\u0131 s\u0131kt\u0131\u011f\u0131m\u0131z yumruk bir '\u015fov' a d\u00f6n\u00fc\u015f\u00fcyordu. Bilinmek istenmiyordu ki; \u015fahsiyet olmadan cemaat, cemaat olmadan kadro, kadro olmadan kurum olmaz.Y\u00fcrek devrimini ger\u00e7ekle\u015ftirip g\u00f6n\u00fcl co\u011frafyas\u0131n\u0131 daru'l\u00ad \u0130slam edememi\u015f bir insan\u0131 siyas\u0131 ba\u015far\u0131s\u0131 ne kadar parlak olur\u00adsa olsun, sat\u0131n al\u0131rlar. Bir i\u00e7 zaferle dengelenemezse, d\u0131\u015fta ka\u00adzan\u0131lan ba\u015far\u0131lar \u00e7abuk hezimete d\u00f6n\u00fc\u015f\u00fcr. Bu ac\u0131 ger\u00e7e\u011fi bu \u00fcmmet az m\u0131 ya\u015fad\u0131? Kurdunu i\u00e7inde ta\u015f\u0131yan g\u00f6steri\u015fli bir meyve gibi olan bu aldat\u0131c\u0131 ba\u015far\u0131lar\u0131n ac\u0131 sonu\u00e7lar\u0131yla dolu\u00addur bu mazlum \u00fcmmetin tarihi.Memur beyler, bir g\u00fcn \u0130slam\u0131 \u00e7al\u0131\u015fmalar\u0131yla \u00e7evresine \u015f\u00f6hret bulmu\u015f birini sat\u0131n almak ya da susturmak istedikleri zaman, o ki\u015fi hakk\u0131nda tuttuklar\u0131 dosyalar\u0131n \\\"zaaf\\\" hanesine bakacaklard\u0131r. Zaaf hanesinin maddelerini her \u00e7e\u015fitten tutku\u00adlar\u0131n\u0131z, al\u0131\u015fkanl\u0131klar\u0131n\u0131z, tiryakilikleriniz olu\u015fturur. Bu isterse bir sigara, isterse bir \u00e7ay tiryakili\u011fi olsun.Zaaf\u0131n\u0131z paraya, mala, makama, kad\u0131na m\u0131? Verirler ve al\u0131rlar sizi. Bazen insan, b\u00fct\u00fcn bir \u00f6mr\u00fcn\u00fcn has\u0131lat\u0131n\u0131, tirya\u00adkisi oldu\u011fu k\u00fc\u00e7\u00fcc\u00fck bir nesne kar\u015f\u0131l\u0131\u011f\u0131nda bile satabilir. Bu, \u015feytan\u0131n da m\u00fc'minlere kar\u015f\u0131 kulland\u0131\u011f\u0131 ezeli bir taktiktir. Bi\u00adze kadar gelen me\u015fhur rivayetlerde, ba\u015fka \u015feye kar\u015f\u0131l\u0131k iman\u0131 nas\u0131l sat\u0131n almak istedi\u011finin \u00e7arp\u0131c\u0131 \u00f6rnekleri anlat\u0131l\u0131r. Bu du\u00adrumda, yap\u0131lan t\u00fcm \u015feyler bo\u015fa \u00e7\u0131kacak (iflas), sonu\u00e7ta hida\u00adyet sat\u0131l\u0131p dalalet al\u0131nm\u0131\u015f olacakt\u0131r:\u0643\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0642\u0650\u062a\u064e\u0627\u0644\u064f \u0648\u064e\u0647\u064f\u0648\u064e \u0643\u064f\u0631\u0652\u0647\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u062a\u064e\u0643\u0652\u0631\u064e\u0647\u064f\u0648\u0627 \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u062e\u064e\u064a\u0652\u0631\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0627 \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u0634\u064e\u0631\u0651\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0648\u064e\u0623\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e''\u0130\u015fte bunlar hidayete kar\u015f\u0131l\u0131k dalaleti sat\u0131n alm\u0131\u015flard\u0131r, fakat bu al\u0131\u015fveri\u015fleri bir yarar sa\u011flamam\u0131\u015ft\u0131r \\\"(Bakara\/216)Zaaflar\u0131, zevkleri, tutkular\u0131 hanesinde \\\"Allah\\\" yazmal\u0131, Allah Rasul\u00fc\\\" yazmal\u0131, bunlar\u0131n sevgisi yazmal\u0131, r\u0131za ve ho\u015fnut\u00adlu\u011fu yazmal\u0131. Verebiliyorlarsa versinler bunlar\u0131; i\u015fte benli\u011fi\u00admiz, versinler ve tepe tepe kullans\u0131nlar. Abdullah b. \u00d6mer'in dedi\u011fi gibi bizi Allah'la, bizi Rasul\u00fc'yle kand\u0131rs\u0131nlar.Allah ordusu (c\u00fcndullah)'nun ger\u00e7ek say\u0131s\u0131n\u0131 \u00f6\u011frenmek is\u00adteyen, ki\u015filerin zaaflar\u0131 hanesinde ne yazd\u0131\u011f\u0131na baks\u0131n. Tabii, kendi notunu bilmek isteyen de...G\u00f6nl\u00fc tevhid ile ye\u015fermemi\u015f kimse i\u00e7in \u00e7\u00f6z\u00fcm odakl\u0131 \u00e7al\u0131\u015fmalar\u0131n(!) tamam\u0131nda tutars\u0131zl\u0131k s\u00f6z konusu olacakt\u0131r. Kendince \u00e7\u00f6z\u00fcm ve metot belirlemeye kalk\u0131\u015facak olan bu kimse yukar\u0131da \u00f6rne\u011fini vermi\u015f oldu\u011fumuz faydas\u0131z giri\u015fimlerle hem kendini hem de \u00e7evresindekileri heba edecektir. Kendini d\u00fczeltemeyen ve ayakta tutamayan bir kimsenin etraf\u0131na fayda vermesinden bahsetmek yersiz olacakt\u0131r. Gerekli donan\u0131m\u0131n olmamas\u0131 da duygusal davranmas\u0131na sebep olacakt\u0131r ki bu da metotsuz bir giri\u015fimle bir\u00e7ok y\u0131k\u0131ma sebebiyet verecektir. Bu gibi tutars\u0131zl\u0131klar\u0131n \u00f6n\u00fcne ki\u015fi ancak kendisinden ba\u015flamakla ge\u00e7ebilir...Kalpteki DuvarlarManevi d\u00fcnyam\u0131z\u0131 olgunla\u015ft\u0131rmak iddias\u0131nda olan kimi disiplinlerin ve ekollerin varl\u0131\u011f\u0131 hepimizin malumu. Bu \u00e7ev\u00adrelerin s\u00f6z konusu i\u015fi ne kadar ger\u00e7ekle\u015ftirebildikleri, g\u00fc\u00e7leri, samimiyetleri, akidevi ve siyasi \u015fuurlar\u0131 ayr\u0131 bir tart\u0131\u015fma ko\u00adnusu. S\u00f6z konusu \u00e7evrelerin t\u00fcm\u00fcn\u00fc ayn\u0131 kefede de\u011ferlendir\u00admek haks\u0131zl\u0131k olur do\u011frusu.Ne ki, genelde hu \u00fcslubu benimseyen kimi \u00e7evrelerin siya\u00adsi \u015fuur bak\u0131m\u0131ndan bir sefalet ve hatta ara ara ihanet i\u00e7erisin\u00adde oldu\u011fu g\u00f6r\u00fclmekte. Bunlar i\u00e7erisinden \u0130slam d\u00fc\u015fman\u0131 y\u00f6\u00adnetimleri me\u015frula\u015ft\u0131rmak isteyenler \u00e7\u0131kabilmekte.Kimileri de \\\"Bana de\u011fmeyen y\u0131lan bin ya\u015fas\u0131n\\\" felsefesine sar\u0131larak ekol\u00fcn\u00fcn ve adamlar\u0131n\u0131n selametini \u0130slam'\u0131n selametinden \u00f6nde tutmakta. Hatta 'b\u00fcy\u00fck kurtar\u0131c\u0131' oldu\u011fu iddia edilen ve din bak\u0131\u015f\u0131 malum bir y\u00f6neticinin, cumhuriyetin ilk d\u00f6nemlerin\u00adde do\u011fuda 'destek' kar\u015f\u0131l\u0131\u011f\u0131 verdi\u011fi \u015feyhlik icazetnameleri o \u015feyhlerin halefleri taraf\u0131ndan hala saklanmaktad\u0131r.S\u00f6z konusu kesimden kimileri, evrensel \u0130slami hareket kar\u00ad\u015f\u0131s\u0131nda d\u00fc\u015fmandan daha d\u00fc\u015fmanca bir tav\u0131r tak\u0131nabilmekte. Son y\u0131llarda m\u00fcsl\u00fcmanlar\u0131n sisteme entegrasyonu i\u00e7in sta\u00adt\u00fcko, bu \u00e7evrelerin elinde \\\"me\u015frep gayreti ne d\u00f6n\u00fc\u015fmekte, \u00fcmmet fertlerinin enerjileri heba edilmektedir. Din-eksenli de\u011fil de me\u015frep eksenli al\u0131nan bir terbiye sonucu, dinin de\u011fil me\u015frebin kurtulu\u015fu esas al\u0131nmaktad\u0131r.Bu olumsuzluklar\u0131 daha da uzatmak m\u00fcmk\u00fcn. Ancak \u015fu\u00adnu iyi bilmek gerekir ki, kimi \u00e7evrelerin bazen hamakat ve cehaletten, bazen de \u0130slam' a ihanetten kaynaklanan b\u00fct\u00fcn bu olumsuzluklar\u0131, \u0130slam davas\u0131n\u0131 omuzlama iddias\u0131nda olanla\u00adr\u0131n edepsizle\u015fmesini, terbiyesizle\u015fmesini, ihsan, irfan ve takva yoksunlu\u011funu me\u015frula\u015ft\u0131ramaz.Nefsi tezkiye ve terbiye etmek; Allah' \u0131 tesbih, tenzih, tah\u00admid ve zikretmek m\u00fcsl\u00fcmanlar i\u00e7erisinde belli bir z\u00fcmrenin de\u011fil, Kur' an' a uyan herkesin \u015fiar\u0131d\u0131r.Takva, hu\u015fu, ihsan, havf, ha\u015fyet, rikkat bir z\u00fcmrenin de\u011fil Kur' an' \u0131n \u0131st\u0131lahlar\u0131d\u0131r. \u0130slam' \u0131n \\\"k\u00e2mil insan\\\" modeline ula\u015f\u00adman\u0131n re\u00e7etesi olan bu \u015fiarlar\u0131n\u0131 ekmek teknesi haline d\u00f6n\u00fc\u015f\u00adt\u00fcr\u00fcp i\u015fletmecili\u011fini yapanlara kar\u015f\u0131 g\u00f6sterilecek tav\u0131r, ihsan\u0131, irfan\u0131, ahlak\u0131, z\u00fchd\u00fc, takvay\u0131, zikri, tesbihi isti\u011ffar\u0131 g\u00f6z ard\u0131 etmek de\u011fildir; hele hele terk etmek hi\u00e7 de\u011fildir.Bu \u00e7arp\u0131kl\u0131\u011fa kar\u015f\u0131 g\u00f6sterilecek en ak\u0131ll\u0131ca tepki, m\u00fcttaki olmak, zahid olmak, abid olmak, arif ve faz\u0131l olmaktan ge\u00e7er.Bu meziyetlere ula\u015fmak i\u00e7in s\u00fcnepe olmaya, uyu\u015fuk ve p\u0131s\u0131r\u0131k olmaya gerek olmad\u0131\u011f\u0131n\u0131, uzla\u015fmac\u0131l\u0131k ve taviz k\u00e2rl\u0131kla bunla\u00adr\u0131n bir ilgisinin bulunmad\u0131\u011f\u0131n\u0131 ispatlamak, bu i\u015fin istismar\u0131n\u0131 yapan \u00e7evrelerin tekelini, s\u00f6z konusu meziyetlere sahip \u00e7\u0131karak k\u0131rmak gerekmektedir.Bir kesimin yanl\u0131\u015flar\u0131 bir ba\u015fka kesimin fazileti de\u011fildir.Tatl\u0131 su \u0130slamc\u0131l\u0131\u011f\u0131n\u0131n kimseye bir yarar sa\u011flamad\u0131\u011f\u0131 anla\u015f\u0131l\u00admal\u0131 art\u0131k. Duvarlar\u0131n y\u0131k\u0131ld\u0131\u011f\u0131 bir \u00e7a\u011fda m\u00fc'minin kalbin\u00addeki ve zihnindeki duvarlara bir gerek\u00e7e bulmas\u0131 biraz zor olacakt\u0131r.Haydi, bunlar\u0131 y\u0131kmaya \u00e7al\u0131\u015fal\u0131m. Bir seferberlik ba\u015fla\u00adtal\u0131m. Herkes kendi g\u00f6nl\u00fcn\u00fcn \u00e7\u00f6le d\u00f6nen u\u00e7suz bucaks\u0131z co\u011frafyas\u0131n\u0131 ye\u015fertmek i\u00e7in kat\u0131ls\u0131n bu seferberli\u011fe. Y\u00fcre\u011fine sahip \u00e7\u0131kamayan\u0131n y\u00fcre\u011fi i\u015fgal olunacakt\u0131r. Bilelim ki y\u00fcrek bir \\\"imk\u00e2n\u201dd\u0131r. Teknolojinin de\u011fil Allah' \u0131n bir harikas\u0131d\u0131r. Onu tam kapasite kullanabilmenin yollar\u0131n\u0131 \u00f6\u011frendi\u011fimiz g\u00fcn s\u0131\u011fl\u0131ktan kurtulup derinle\u015fece\u011fiz, zenginle\u015fece\u011fiz.\\\"Arif\\\" olmadan \\\"\u00e2lim\\\", \\\"m\u00fcttaki\\\" olmadan \\\"m\u00fccahid\\\" olunamayaca\u011f\u0131n\u0131 bilmemiz gerekiyor. Y\u00fcre\u011fe hangi g\u00fc\u00e7 h\u00e2kimse, o bedene de t\u00fcm fonksiyonlar\u0131yla birlikte \\\"o g\u00fc\u00e7\\\" h\u00e2kimdir. \u0130\u015fgal olunmu\u015f bir y\u00fcre\u011fin sahibinin h\u00fcrl\u00fck iddias\u0131 beylik bir iddiad\u0131r. Ki\u015fi g\u00f6nl\u00fcn\u00fc neye kapt\u0131rm\u0131\u015fsa g\u00f6z\u00fc onda olacakt\u0131r. Ki\u015fi g\u00f6nl\u00fcn\u00fc kime kapt\u0131rm\u0131\u015fsa y\u00fcz\u00fc de on d\u00f6n\u00fck olacakt\u0131r, ba\u015fka de\u011fil.E\u011fer kalpte y\u0131k\u0131lmas\u0131 gereken bu duvarlar y\u0131k\u0131lmam\u0131\u015fsa, o duvar daha da sa\u011flamla\u015facak ve y\u0131kmas\u0131 bir hayli zor olacakt\u0131r. \u00c7\u00fcnk\u00fc g\u00f6nl\u00fcn\u00fc kapt\u0131rd\u0131\u011f\u0131 \u015feye do\u011fru y\u00fcz\u00fcn\u00fc \u00e7evirdi\u011fi gibi ayn\u0131 zamanda onu muhafaza etmek i\u00e7in de \u00e7aba harcayacakt\u0131r. B\u00f6ylelikle bat\u0131l olan \u015feyler u\u011frunda hak i\u00e7in m\u00fccadele edercesine kendisini paralayacak ve \u00f6mr\u00fcn\u00fc heba edecektir. E tabii ki bunu da do\u011fru yolda oldu\u011funu d\u00fc\u015f\u00fcnerek ve yapt\u0131klar\u0131n\u0131 do\u011fru kabul ederek yerine getirecektir ki bu durum de\u011fi\u015fimi zorla\u015ft\u0131ran bir di\u011fer etkendir.Y\u00dcREK \u00dcLKES\u0130N\u0130N FETH\u0130 \u0130\u00c7\u0130N GEREL\u0130 UNSURLAR\u0130\u00e7 zenginli\u011fin \u0130slam s\u00f6z da\u011farc\u0131\u011f\u0131ndaki kar\u015f\u0131l\u0131\u011f\u0131 olan irfan, ihsan ve takvan\u0131n gramatik ve semantik anlamlar\u0131 \u00fczerinde uzun uzad\u0131ya durmak istemiyorum. \\\"Tarif\\\" edilen her \u015fey gibi bu de\u011ferlerin de zihnimizin dar kal\u0131plar\u0131nda dondurulup 'tahrif\\\" edilece\u011finden korkuyorum.Tarif etti\u011fimizi tahrif etmekte ustala\u015ft\u0131k biz. Bilgisine sa\u00adhip oldu\u011fumuz bir \u015feyin kendisine de sahip oldu\u011fumuzu zan\u00adnediyoruz. Bunu bazen cehaletimizden, \u00e7o\u011funlukla da uyan\u0131kl\u0131\u011f\u0131m\u0131zdan yap\u0131yoruz.De\u011fil, do\u011fru de\u011fil. Bir \u015feyin bilgisini elde etmekle kendi\u00adsini elde etmek aras\u0131nda s\u0131n\u0131rs\u0131z fark var. Ya\u015fanmad\u0131k\u00e7a anla\u00ad\u015f\u0131lamayacak bir d\u00fcnyay\u0131 tarif etmek, bal\u0131 kavanozun d\u0131\u015f\u0131ndan yalatmakt\u0131r, bunu biliyorum. Bu y\u00fczden de s\u00f6z konusu kav\u00adramlar\u0131n 'bilgisi' \u00fczerinde de\u011fil, amelin 'salih' olmas\u0131n\u0131 sa\u011fla\u00adyan irfan, ihsan ve takvan\u0131n kazan\u0131lmas\u0131nda etken olan dina\u00admikler \u00fczerinde duraca\u011f\u0131m.Bu unsurlardan ilki yukar\u0131dan beri yeri geldik\u00e7e de\u011fin\u00addi\u011fimiz kalp, yani merkez. K\u00fc\u00e7\u00fck evren olan insan\u0131n ba\u015f\u00adkenti...\u0130kincisi, i\u00e7 zenginli\u011fin elde edilmesinde merkezden sonra gelen mevsim; \u00f6zellikle gece...\u00dc\u00e7\u00fcnc\u00fcs\u00fc, bu merkezin elveri\u015fli hale getirilmesinde \u00f6nemli bir unsur olan iklim; h\u00fcz\u00fcn ve g\u00f6zya\u015f\u0131...D\u00f6rd\u00fcnc\u00fcs\u00fc ise, s\u00f6z konusu merkezin uygun iklim ve mevsim ekilince verebilece\u011fi en soylu meyve; sevgi...MERKEZKalp: \\\"V\u00fccutta bir et par\u00e7as\u0131 vard\u0131r. O bozulursa b\u00fct\u00fcn v\u00fccut bozulur. O, kalptir.\\\"Buhari'nin nakletti\u011fi bu haberden de anla\u015f\u0131laca\u011f\u0131 gibi ya\u00adrat\u0131l\u0131\u015f bak\u0131m\u0131ndan pakt\u0131r kalp. Ancak v\u00fccut \u00fclkesinin ba\u015fken\u00adti oldu\u011fundan dolay\u0131 iman, ruh gibi dostlar da, \u015feytan, nefis gibi d\u00fc\u015fmanlar da orada \u00f6rg\u00fctlenmeye \u00e7al\u0131\u015f\u0131r.Devrimler, ihtilaller orada olur. Bu u\u00e7suz bucaks\u0131z \u00fclkenin en \u00e7arp\u0131c\u0131 \u00f6zelli\u011fi ad\u0131nda gizlidir: Kalp; yani de\u011fi\u015fken olan; halden hale giren; \u00f6zetle, \\\"d\u00f6nek''... Bir kararda durmamas\u0131, g\u00f6rd\u00fc\u011f\u00fcne akmas\u0131, bir su gibi i\u00e7ine girdi\u011fi \u015feyin \u015feklini, bu\u00adkalemun gibi i\u00e7ine girdi\u011fi ortam\u0131n rengini yans\u0131tmas\u0131 ona bu ismin verilmesine neden olmu\u015ftur. Devrim, eskimez tan\u0131m\u0131y\u00adla 'ink\u0131lap' da kalple ayn\u0131 k\u00f6kten gelmiyor mu zaten?Yeri neresi mi? Ne \u00f6nemi var bunun? \u0130\u00e7imizdeki sonsuz\u00adlu\u011fu katletmi\u015fsek, yerini bilip bilmemek neyi de\u011fi\u015ftirir? Yok, e\u011fer ya\u015f\u0131yorsa, o sizi kendisinden haberdir edecektir. Onun ya\u015famas\u0131 kan pompalamas\u0131 de\u011fil as\u0131l olan i\u015flevini asli g\u00f6revini yerine getirmesidir. Merkez olu\u015funa yak\u0131\u015f\u0131r \u015fekilde hareket etmektir ki; o da Tevhidi esaslara g\u00f6re \u00e7arpmas\u0131 ink\u0131lap etmesidir.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Y\u00dcREK \u00dcLKES\u0130D\u00fcnyan\u0131n bu en b\u00fcy\u00fck \u00fclkesine sahip olabilmek i\u00e7in, \u00f6nce b\u00f6ylesine m\u00fcthi\u015f bir imk\u00e2n\u0131n fark\u0131nda olmak gerek.\u0130\u00e7imizdeki s\u0131n\u0131rs\u0131z ve s\u0131n\u0131fs\u0131z co\u011frafyan\u0131n varl\u0131\u011f\u0131ndan ha\u00adberdar olmak gerek. Kur' an' \u0131n ini\u015f bi\u00e7imi ve yeri konu\u00adsundaki tart\u0131\u015fmalarda kimi \u00e2limler \\\"ar\u015f\\\" \u0131 kalp olarak kabul ederler. Bu g\u00f6r\u00fc\u015f\u00fc kalp konusundaki kimi ayetler de des\u00adteklemiyor de\u011fil.'Mek\u00e2n\u0131z' a mek\u00e2n olabilen kalp, insana \u015fahdamar\u0131ndan daha yak\u0131n olan Allah'\u0131 konuk edecek kapasitede yarat\u0131l\u00adm\u0131\u015ft\u0131r.\u0648\u064e\u0644\u064e\u0642\u064e\u062f\u0652 \u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0648\u064e\u0646\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u062a\u064f\u0648\u064e\u0633\u0652\u0648\u0650\u0633\u064f \u0628\u0650\u0647\u0650 \u0646\u064e\u0641\u0652\u0633\u064f\u0647\u064f \u06d6 \u0648\u064e\u0646\u064e\u062d\u0652\u0646\u064f \u0623\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u0645\u0650\u0646\u0652 \u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0652\u0648\u064e\u0631\u0650\u064a\u062f\u0650\\\"Andolsun insan\u0131 biz yaratt\u0131k ve nefsinin ona ne vesveseler vermekte oldu\u011funu biliriz. Biz ona \u015fahdamar\u0131ndan daha yak\u0131\u00adn\u0131z.\\\" (Kaf\/16)\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u0633\u0652\u062a\u064e\u062c\u0650\u064a\u0628\u064f\u0648\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u0650\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u0650 \u0625\u0650\u0630\u064e\u0627 \u062f\u064e\u0639\u064e\u0627\u0643\u064f\u0645\u0652 \u0644\u0650\u0645\u064e\u0627 \u064a\u064f\u062d\u0652\u064a\u0650\u064a\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0627\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0627 \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064e\u062d\u064f\u0648\u0644\u064f \u0628\u064e\u064a\u0652\u0646\u064e \u0627\u0644\u0652\u0645\u064e\u0631\u0652\u0621\u0650 \u0648\u064e\u0642\u064e\u0644\u0652\u0628\u0650\u0647\u0650 \u0648\u064e\u0623\u064e\u0646\u0651\u064e\u0647\u064f \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u062a\u064f\u062d\u0652\u0634\u064e\u0631\u064f\u0648\u0646\u064e\u00a0\\\"Biliniz ki Allah ki\u015fi ile kalbi aras\u0131na girer ve siz ger\u00e7ekten O'na g\u00f6t\u00fcr\u00fcl\u00fcp toplanacaks\u0131n\u0131z.\\\" (Enfal\/24)Evet, bu m\u00fcthi\u015f mek\u00e2n Allah' a tahsis edilip beytullah ve ar\u015fullah k\u0131l\u0131nmam\u0131\u015fsa imkan zayi edilmi\u015f demektir. Seyrini \u015f\u00f6yle der:Yere \u00e7akan iki \u00e7atal kaz\u0131\u011f\u0131\u0130kiden birine eyler yaz\u0131\u011f\u0131Allah bir g\u00f6\u011f\u00fcste iki kalp yaratmad\u0131\u011f\u0131na (Ahzab, 4) g\u00f6re bir kalp ya Allah' a tahsis edilmi\u015ftir ya da gayr\u0131ya. E\u011fer Al\u00adlah'tan gayr\u0131ya tahsis edilmi\u015fse bu durumda beytullah de\u011fil beyt\u00fclmakam, beyt\u00fclmal beyt\u00fc\u015f\u015fehvet; beyt\u00fcnnefs ve hatta beyt\u00fc\u015f\u015feytan olur.\u0130nsanlar\u0131n \u00f6nce y\u00fcreklerinden vuruldu\u011fu \u00f6ylesine bir top\u00adlumda, \u0130slami hareket, y\u00fcrek \u00fclkesini kurabilmi\u015f ka\u00e7 er \u00e7\u0131kar\u00adtabilecektir?\u0643\u064e\u0644\u0651\u064e\u0627 \u06d6 \u0628\u064e\u0644\u0652 \u06dc \u0631\u064e\u0627\u0646\u064e \u0639\u064e\u0644\u064e\u0649\u0670 \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0645\u064e\u0627 \u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u064a\u064e\u0643\u0652\u0633\u0650\u0628\u064f\u0648\u0646\u064e\\\"De\u011fil, ba\u015fkas\u0131 de\u011fil, onlar\u0131n i\u015fledi\u011fi g\u00fcnahlar karartm\u0131\u015ft\u0131r kalplerini.\\\" (Mutaffifin\/ 14)Bu karay\u0131, bu pas\u0131 temizlemek elbet kolay olmayacakt\u0131r.Nas\u0131l temizlensin ki? En \u00e7ok kulland\u0131\u011f\u0131m\u0131z organlar el, kafa ve kalb. Bunlar i\u00e7erisinde de en \u00e7ok kullan\u0131lan, kalbdir. Elimi\u00adzi bir ka\u00e7 ay y\u0131kamad\u0131\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcnelim. Tiksindiniz de\u011fil mi? Ya ondan \u00e7ok daha fazla kulland\u0131\u011f\u0131m\u0131z kalb? Onun kirlili\u011fini var\u0131n siz hesab edin. Bu kirlilik, kalbi sonunda \u00f6yle bir nokta\u00adya getiriyor ki, kalb ta\u015fla\u015f\u0131yor, kat\u0131la\u015f\u0131yor, duyars\u0131zla\u015f\u0131yor. \u0130\u015fte bunun Kur' an\u0131 ifadesi:\u062b\u064f\u0645\u0651\u064e \u0642\u064e\u0633\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650 \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0647\u0650\u064a\u064e \u0643\u064e\u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0623\u064e\u0648\u0652 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0642\u064e\u0633\u0652\u0648\u064e\u0629\u064b \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u062a\u064e\u0641\u064e\u062c\u0651\u064e\u0631\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0647\u064e\u0627\u0631\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0634\u0651\u064e\u0642\u0651\u064e\u0642\u064f \u0641\u064e\u064a\u064e\u062e\u0652\u0631\u064f\u062c\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0645\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u0628\u0650\u0637\u064f \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u063a\u064e\u0627\u0641\u0650\u0644\u064d \u0639\u064e\u0645\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e\\\"Sonra kalbleriniz yine kat\u0131la\u015ft\u0131, ta\u015f gibi, hatta daha kat\u0131. \u00c7\u00fcnk\u00fc ta\u015flardan \u00f6yleleri vard\u0131r ki, onlardan \u0131rmaklar f\u0131\u015fk\u0131r\u0131r; \u00f6yleleri vard\u0131r ki yar\u0131l\u0131r, ortas\u0131ndan sular \u00e7a\u011flar; \u00f6yleleri de var\u00add\u0131r ki Allah korkusuyla yuvarlan\u0131r. Allah yapmakta olduklar\u0131n\u0131zdan gafil de\u011fildir.\\\" (Bakara\/74)Bu ger\u00e7ek, \u015fairin dilinde ifadesini \u015f\u00f6yle buluyordu:Ta\u015f ta\u015f de\u011fil ba\u011fr\u0131nd\u0131r ta\u015f seninNereni nas\u0131l yaks\u0131n s\u00f6yle bu ate\u015f seninBir kat\u0131l\u0131kt\u0131r dinamit s\u00f6ker mi y\u00fcrekleri Ba\u015f\u0131n bir kez bu kalbe de\u011fmesin ey ta\u015f seninKazmay\u0131 kayalara de\u011fil kalblere vur ey Ferhat ni\u00e7indir k\u0131rd\u0131\u011f\u0131n bunca ta\u015f senin?Bir yeri ele ge\u00e7irmek i\u00e7in merkezin kontrol alt\u0131na al\u0131nmas\u0131 \u015fartt\u0131r. Zira oras\u0131 ba\u015fkent, karar verme yeri ve varl\u0131\u011f\u0131n temeli mesabesindedir. E\u011fer oras\u0131 kaybedilirse kontrol elden gider ve i\u015fgal ger\u00e7ekle\u015fir. \u00c7\u00fcnk\u00fc y\u00f6netim merkezdedir. S\u0131\u011f\u0131nak ve ayn\u0131 zamanda o b\u00f6lgenin temsili olan yerdir. Kalpte b\u00f6yledir, davran\u0131\u015flar\u0131n, s\u00f6zlerin, bak\u0131\u015flar\u0131n temsilidir. Merkezin azalar\u0131, merkezi yans\u0131t\u0131r. Merkezi tan\u0131tan onun azalar\u0131 ve o azalar\u0131n i\u015flevidir. Bir beldenin temiz oldu\u011funu g\u00f6rd\u00fc\u011f\u00fcm\u00fczde bile oran\u0131n halk\u0131n\u0131n temiz oldu\u011funu s\u00f6ylemeden \u00f6nce o beldenin merkezinin \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ve temiz oldu\u011funu s\u00f6yleriz. \u0130nsan\u0131n merkezi olan kalp ele ge\u00e7irilir ve kirli ellerle temas edilirse art\u0131k her \u015fey de\u011fi\u015fecek ve kirli ellerin lekesi her yere bula\u015f\u0131p ya\u015fan\u0131labilir bir yer olmaktan \u00e7\u0131kacakt\u0131r. Adeta etrafa vir\u00fcs sa\u00e7an ve pisliklerden kurtulamay\u0131p sa\u011fl\u0131kl\u0131 hayata yabanc\u0131la\u015fan bir merkez haline gelir.Kalp kat\u0131l\u0131\u011f\u0131 rahmet k\u0131tl\u0131\u011f\u0131yla do\u011frudan ilgili bir olay ol\u00admasayd\u0131 \u00fczerinde bu kadar durmazd\u0131k:\u0641\u064e\u0628\u0650\u0645\u064e\u0627 \u0646\u064e\u0642\u0652\u0636\u0650\u0647\u0650\u0645\u0652 \u0645\u0650\u064a\u062b\u064e\u0627\u0642\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0639\u064e\u0646\u0651\u064e\u0627\u0647\u064f\u0645\u0652 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0642\u064f\u0644\u064f\u0648\u0628\u064e\u0647\u064f\u0645\u0652 \u0642\u064e\u0627\u0633\u0650\u064a\u064e\u0629\u064b \u06d6 \u064a\u064f\u062d\u064e\u0631\u0651\u0650\u0641\u064f\u0648\u0646\u064e \u0627\u0644\u0652\u0643\u064e\u0644\u0650\u0645\u064e \u0639\u064e\u0646\u0652 \u0645\u064e\u0648\u064e\u0627\u0636\u0650\u0639\u0650\u0647\u0650 \u06d9 \u0648\u064e\u0646\u064e\u0633\u064f\u0648\u0627 \u062d\u064e\u0638\u0651\u064b\u0627 \u0645\u0650\u0645\u0651\u064e\u0627 \u0630\u064f\u0643\u0651\u0650\u0631\u064f\u0648\u0627 \u0628\u0650\u0647\u0650 \u06da \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0632\u064e\u0627\u0644\u064f \u062a\u064e\u0637\u0651\u064e\u0644\u0650\u0639\u064f \u0639\u064e\u0644\u064e\u0649\u0670 \u062e\u064e\u0627\u0626\u0650\u0646\u064e\u0629\u064d \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0625\u0650\u0644\u0651\u064e\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627 \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u06d6 \u0641\u064e\u0627\u0639\u0652\u0641\u064f \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u0652 \u0648\u064e\u0627\u0635\u0652\u0641\u064e\u062d\u0652 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062d\u0652\u0633\u0650\u0646\u0650\u064a\u0646\u064e\\\"S\u00f6zlerini bozduklar\u0131 i\u00e7in onlar\u0131 lanetledik ve kalblerini kaskat\u0131 yapt\u0131k.\\\" (Maide\/13)\u00a0Kalb kat\u0131l\u0131\u011f\u0131n\u0131n illeti olarak lanetlenmenin g\u00f6sterilmesi olduk\u00e7a \u00fcrpertici.Kalbler ayn\u0131 zamanda s\u0131nan\u0131yor. K\u00fc\u00e7\u00fck k\u00e2inat olan insa\u00adn\u0131n bu m\u00fcthi\u015f d\u00fcnyas\u0131 her an s\u0131nanmakta ve fitnelerle kar\u00ad\u015f\u0131 kar\u015f\u0131ya kalmakta. Kur' an, \\\"Allah'\u0131n takva i\u00e7in kalblerini s\u0131nad\u0131\u011f\u0131 kimselerden s\u00f6z etmekte. Hele g\u00fcnd\u00fcz\u00fc olmayan bir geceyi y\u00fcre\u011fe zimmetlemek demeye gelen \\\"kasvet\\\", sonunda hidayetin, kalbin yak\u0131t\u0131 olan hidayetin t\u00fcmden kesilmesine neden oluyor:\u00a0\u201c...Allah kalblerini m\u00fch\u00fcrledi...\u201d (Bakara\/7; En\u2019am\/46)Art\u0131k dosya kapanm\u0131\u015f, m\u00fch\u00fcrlenmi\u015f ve imzalanm\u0131\u015ft\u0131r, Vurandan ba\u015fkas\u0131 \u00e7\u00f6zemeyecektir o m\u00fchr\u00fc. Kat\u0131l\u0131k kalbin felaketi, m\u00fch\u00fcrlenmekse k\u0131yametidir. Kalb gibi m\u00fckemmel bir co\u011frafyay\u0131 elden ka\u00e7\u0131ran devlet ku\u015funu elden u\u00e7urmu\u015f demektir. Bu duruma d\u00fc\u015fmemenin en garantili yolu \\\"i\u00e7erdeki sava\u015f\u201dt\u0131r.\u0130\u00c7ERDEK\u0130 SAVA\u015e\u0130nsan hayat\u0131nda her sava\u015f fani, i\u00e7 sava\u015f bakidir. \u00c7\u00fcnk\u00fc her d\u00fc\u015fman\u0131n bir g\u00fcn dost olma ihtimali vard\u0131r da \u015feytan\u0131n insana dost olmas\u0131n\u0131n imk\u00e2n ve ihtimali yoktur.\u015eeytan, sava\u015f\u0131 \u00f6nce y\u00fcre\u011finde kaybetti, ard\u0131ndan cennetini kaybetti. Cenneti kaybetmenin faturas\u0131n\u0131 kendisine de\u011fil Allah' a ve insana \u00e7\u0131kartt\u0131:\u0642\u064e\u0627\u0644\u064e \u0641\u064e\u0628\u0650\u0645\u064e\u0627 \u0623\u064e\u063a\u0652\u0648\u064e\u064a\u0652\u062a\u064e\u0646\u0650\u064a \u0644\u064e\u0623\u064e\u0642\u0652\u0639\u064f\u062f\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0635\u0650\u0631\u064e\u0627\u0637\u064e\u0643\u064e \u0627\u0644\u0652\u0645\u064f\u0633\u0652\u062a\u064e\u0642\u0650\u064a\u0645\u064e\\\"Madem \u00f6yle, senin beni azd\u0131rd\u0131\u011f\u0131n gibi ben de onlar\u0131 (azd\u0131rmak) i\u00e7in senin dosdo\u011fru yoluna oturaca\u011f\u0131m. \\\" (Araf\/16)\u015eeytan, ayette de belirtildi\u011fi gibi s\u0131rat-\u0131 m\u00fcstakim \u00fczerine, do\u011fru yola e\u011fri oturmu\u015ftur. \u0130nsan\u0131n da do\u011fru yolda olmas\u0131 yetmemektedir. Do\u011fru yolda do\u011fru y\u00fcr\u00fcmesi gerekmektedir. Evet, \u015fimdi de \u015feytan insana a\u00e7t\u0131\u011f\u0131 cepheleri say\u0131yor:\u062b\u064f\u0645\u0651\u064e \u0644\u064e\u0622\u062a\u0650\u064a\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u0623\u064e\u064a\u0652\u062f\u0650\u064a\u0647\u0650\u0645\u0652 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0646\u0652 \u0623\u064e\u064a\u0652\u0645\u064e\u0627\u0646\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0646\u0652 \u0634\u064e\u0645\u064e\u0627\u0626\u0650\u0644\u0650\u0647\u0650\u0645\u0652 \u06d6 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062c\u0650\u062f\u064f \u0623\u064e\u0643\u0652\u062b\u064e\u0631\u064e\u0647\u064f\u0645\u0652 \u0634\u064e\u0627\u0643\u0650\u0631\u0650\u064a\u0646\u064e\\\"Sonra da muhakkak onlara \u00f6nlerinden, arkalar\u0131ndan, sa\u011flar\u0131ndan ve sollar\u0131ndan sokulaca\u011f\u0131m. Onlar\u0131n \u00e7o\u011funu \u015f\u00fckredici bulmayacaks\u0131n. \\\" (Araf\/17)Sava\u015f\u0131n boyutlar\u0131 d\u00fc\u015fman\u0131n kini ve g\u00fcc\u00fc oran\u0131nda b\u00fcy\u00fcyecektir. \u015eeytan\u0131nki bir kuyruk ac\u0131s\u0131d\u0131r. Bu ac\u0131 yeniden dirili\u015f g\u00fcn\u00fcne kadar (Araf\/14) dinecek de\u011fildir. Bu az\u0131l\u0131 ve apa\u00e7\u0131k d\u00fc\u015f\u00adman, insana \u00f6ylesine \u00e7ok cepheden sald\u0131r\u0131\u00adya ge\u00e7mi\u015ftir ki, insan\u0131n bu hi\u00e7 uyumayan ve tatil yapmayan d\u00fc\u015fmana kar\u015f\u0131 \u00e7ok uyan\u0131k olmas\u0131 ve \u00f6m\u00fcrl\u00fck bir i\u00e7 sava\u015f ba\u015flatmas\u0131 gerekmekte.\u00d6nlerden gelmesi insana dengeyi d\u00fcnya aleyhine bozdur\u00admak i\u00e7in, insan\u0131 kendisine verilmi\u015f emanet olan d\u00fcnyadan soyutlamak i\u00e7in. Klasik yorumlar da bunu g\u00fc\u00e7lendiriyor.Arkadan gelmesi, kalle\u015f\u00e7e gelmesi; insan\u0131n dengesini ahiret aleyhine ve d\u00fcnya lehine bozmak i\u00e7in; mal\u0131, kad\u0131n\u0131, evlad\u0131, makam\u0131 ve di\u011fer d\u00fcnyal\u0131klar\u0131 s\u00fcsleyip p\u00fcsleyerek sevimli g\u00f6s\u00adtermek i\u00e7in. Sollardan gelmesi; soldan de\u011fil, sollardan; yasak\u00adlara, haramlara meylettirmesi; ezeli ve ebedi d\u00fc\u015fman\u0131 olan in\u00adsana Allah' \u0131n koydu\u011fu s\u0131n\u0131rlar\u0131 \u00e7i\u011fnetmesi, bunu yaparken de \u00e7ok cici bahaneler bulup insandan yanaym\u0131\u015f gibi g\u00f6r\u00fcnmesi:\u0641\u064e\u0648\u064e\u0633\u0652\u0648\u064e\u0633\u064e \u0644\u064e\u0647\u064f\u0645\u064e\u0627 \u0627\u0644\u0634\u0651\u064e\u064a\u0652\u0637\u064e\u0627\u0646\u064f \u0644\u0650\u064a\u064f\u0628\u0652\u062f\u0650\u064a\u064e \u0644\u064e\u0647\u064f\u0645\u064e\u0627 \u0645\u064e\u0627 \u0648\u064f\u0648\u0631\u0650\u064a\u064e \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u064e\u0627 \u0645\u0650\u0646\u0652 \u0633\u064e\u0648\u0652\u0622\u062a\u0650\u0647\u0650\u0645\u064e\u0627 \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0645\u064e\u0627 \u0646\u064e\u0647\u064e\u0627\u0643\u064f\u0645\u064e\u0627 \u0631\u064e\u0628\u0651\u064f\u0643\u064f\u0645\u064e\u0627 \u0639\u064e\u0646\u0652 \u0647\u064e\u0670\u0630\u0650\u0647\u0650 \u0627\u0644\u0634\u0651\u064e\u062c\u064e\u0631\u064e\u0629\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064e\u0646\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064e\u0627 \u0645\u064e\u0644\u064e\u0643\u064e\u064a\u0652\u0646\u0650 \u0623\u064e\u0648\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064e\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062e\u064e\u0627\u0644\u0650\u062f\u0650\u064a\u0646\u064e\u0648\u064e\u0642\u064e\u0627\u0633\u064e\u0645\u064e\u0647\u064f\u0645\u064e\u0627 \u0625\u0650\u0646\u0651\u0650\u064a \u0644\u064e\u0643\u064f\u0645\u064e\u0627 \u0644\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0635\u0650\u062d\u0650\u064a\u0646\u064e\\\"Rabbinizin size bu iki a\u011fac\u0131 yasaklamas\u0131, yaln\u0131zca sizin iki melek olmaman\u0131z ya da (cennette) ebedi ya\u015fayanlardan olma\u00adman\u0131z i\u00e7indir ve \\\"ger\u00e7ekten ben size \u00f6\u011f\u00fct verenlerdenim\\\" diye de yemin etti.\\\" (Araf\/20-21)Sa\u011flardan gelmesi...En tehlikelisi de bu galiba. \u0130nsan\u0131n g\u00fczel eylemlerini, hase\u00adnat\u0131n\u0131 \\\"salih amel\\\" e d\u00f6n\u00fc\u015ft\u00fcrmemek i\u00e7in kibir, gurur, riya gi\u00adbi parazitlerle bozmas\u0131. \u00c7al\u0131\u015f\u0131p \u00e7abalad\u0131\u011f\u0131 halde insan\u0131n eline bir \u015fey ge\u00e7memesi, yani tam anlam\u0131yla iflasa s\u00fcr\u00fcklenmesi. En yararl\u0131 eylemlerin i\u00e7ine att\u0131\u011f\u0131 mikroplarla onlar\u0131 sahibi i\u00e7in en zararl\u0131 bir hale getirmesi. B\u00fct\u00fcn bunlar\u0131 yaparken \\\"s\u00fcrekli k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden\\\" (Yusuf\/53) nefsi yard\u0131mc\u0131 olarak kullanmas\u0131, k\u00f6t\u00fc i\u015flerine, pis i\u015flerine onu ko\u015fturmas\u0131... Dahas\u0131, yery\u00fcz\u00fcn\u00addeki dostlar\u0131n\u0131, evliyas\u0131n\u0131 (Araf\/27), ''Allah'\u0131 b\u0131\u00adrak\u0131p \u015feytanlar\u0131 veli edinenler(Araf\/30)\u2019i kendi aralar\u0131nda \u00f6rg\u00fct\u00adleyerek bir \u015feytan partisi (Hizbu\u015f-\u015eeytan) kurmas\u0131 ve o parti arac\u0131l\u0131\u011f\u0131yla m\u00fcminler \u00fczerinde \u015feytani bir siyaset y\u00fcr\u00fctmesi, onlar\u0131 g\u00fctmesi, onlar\u0131 s\u00fcr\u00fcle\u015ftirmesi...Evet, i\u00e7ten ve d\u0131\u015ftan b\u00f6ylesine \u00f6rg\u00fctl\u00fc, b\u00f6ylesine \u00e7ok y\u00f6n\u00adl\u00fc bir d\u00fc\u015fman\u0131n ilk ve son hedefi ki\u015finin iman\u0131d\u0131r; dolay\u0131s\u0131y\u00adla iman\u0131n merkezi olan kalbidir. Bu d\u00fc\u015fmanlar kalbi iman\u0131n ba\u015f\u0131na y\u0131kmaya, oray\u0131 insan\u0131n ebedi mutlulu\u011funa yard\u0131mc\u0131 olamayan mal, makam gibi \u015feylerle doldurmaya \u00e7al\u0131\u015f\u0131rlar.\u015eu durumda vakit ge\u00e7irmeden bir i\u00e7 sava\u015f ba\u015flatmal\u0131. Bu sava\u015f\u0131n \u00f6mr\u00fc bir ka\u00e7 ay, ya da bir ka\u00e7 y\u0131l de\u011fil, bir \u00f6m\u00fcr ol\u00admal\u0131. S\u00fcrekli sald\u0131r\u0131 alt\u0131nda ezilen iman\u0131 ve onun merkezini bu sald\u0131r\u0131lardan kurtarmal\u0131 ve korumal\u0131, oray\u0131 kurtar\u0131lm\u0131\u015f b\u00f6lge haline getirmeli ve iman\u0131n h\u00e2kimiyetini ilan etmeli o b\u00f6lgede.Salih amelden muhaf\u0131zlar, n\u00f6bet\u00e7iler dikmeli; i\u00e7imizin ahalisini ayakland\u0131rmal\u0131 ve \u00f6nce i\u00e7imizin d\u00fcnyas\u0131nda fitne kalmay\u0131ncaya, din yaln\u0131z Allah'\u0131n oluncaya kadar s\u00fcrmeli bu sava\u015f. Ondan sonra da orada kurulan \\\"y\u00fcrek \u00fclkesi\\\"ni bilek\u00adlere, topraklara, co\u011frafyalara ta\u015f\u0131mal\u0131.Esaret i\u00e7imizde...Bizi \u00f6nce y\u00fcreklerimizde tutsak ettiler. \u0130\u015fgal alt\u0131ndaki bir y\u00fcrekle, i\u015fgal alt\u0131ndaki bir kafayla, hangi toprak par\u00e7as\u0131n\u0131 kur\u00adtarmaya gideceksiniz? \u0130manlar\u0131 y\u00fcreklere mahk\u00fbm etmi\u015fler. Yery\u00fcz\u00fcn\u00fcn m\u00fcstekbirleri bizi \u00f6nce y\u00fcreklerimizden vurmu\u015f\u00adlar. \u00d6yle olunca elimiz iman\u0131n iktidar\u0131ndan \u00e7\u0131km\u0131\u015f; g\u00f6z\u00fcm\u00fcz, kula\u011f\u0131m\u0131z, zihnimiz, \u015fuurumuz iman\u0131n iktidar\u0131ndan \u00e7\u0131km\u0131\u015f. Bu organlar\u0131m\u0131z iman\u0131n egemenli\u011fi alt\u0131ndaki h\u00fcrriyetlerini kaybetmi\u015fler. \u0130man\u0131m\u0131z\u0131n iktidar\u0131n\u0131 elinden alm\u0131\u015flar, had\u0131m\u00adla\u015ft\u0131rm\u0131\u015flar onu. \u0130mana site olma istidad\u0131nda yarat\u0131lan kalbi\u00admiz imana mahbes, imana makber olmu\u015f. \\\"Din bir vicdan i\u015fidir,\\\" slogan\u0131yla yola \u00e7\u0131kan iman d\u00fc\u015fmanlar\u0131, k\u00fclt\u00fcrleriyle, e\u011fitimleriyle, medyalar\u0131yla, \u015feytanca oyunlar\u0131yla koca bir devi Alaaddin' in lambas\u0131na geri sokmay\u0131 ba\u015farabilmi\u015fler.Onlar bilmekteler iman\u0131n g\u00fcc\u00fcn\u00fc. Bilirler; o zorla t\u0131k\u0131ld\u0131\u011f\u0131 yerden \u00e7\u0131kt\u0131 m\u0131 bir, kimse zapt edemez onu. Bu nedenle, onu mahk\u00fbm etmek i\u00e7in ne laz\u0131msa onu yaparlar, hi\u00e7 bir \u015feytani fedak\u00e2rl\u0131ktan ka\u00e7\u0131nmazlar. \u0130mana s\u0131radan zincirler vurmazlar. O, zincirler alt\u0131ndand\u0131r, g\u00f6steri\u015flidir, sanat eseridir, hatta ba\u00adzen teknolojinin en son harikas\u0131d\u0131r; \u015feffaft\u0131r.Onu fark edecek kadar basiretiniz varsa bu kez de onun tutsakl\u0131k zinciri de\u011fil, y\u00fcce efendilerin hediye etti\u011fi bir kolye oldu\u011funa inand\u0131rmaya \u00e7al\u0131\u015f\u0131rlar sizi. Kendilerine heva ve he\u00adves ad\u0131na hizmet etmeyeni \\\"dava\\\" ad\u0131na, \\\"hizmet\\\" a\u015fk\u0131na ve hatta \\\"din\\\" ad\u0131na hizmet ettirirler. Sa\u011fmay\u0131, binmeyi ve y\u00fck vurmay\u0131 iyi bilirler onlar.E\u011fer g\u00f6r\u00fcnen ve g\u00f6r\u00fcnmeyeniyle, \\\"de\u011ferli\\\" ve de\u011fer\u00adsiziyle iman\u0131m\u0131za vurulan t\u00fcm zincirleri k\u0131rabiliyorsak; o zaman iman g\u00f6z\u00fcm\u00fcze fer, g\u00f6nl\u00fcm\u00fcze nur, dizimize der\u00adman, dilimize ferman olacakt\u0131r. Yani, \u00f6zetle iman, \\\"iman\\\" olacakt\u0131r.Kirlilik i\u00e7imizde. \u00d6nce i\u00e7imizi, sonra havay\u0131 kirlettiler. \u0130\u00e7i\u00admizin \u00e7evrecileri de yok. Havay\u0131 ve \u00e7evreyi temizlemeyi ba\u015far\u00adsalar da i\u00e7imizi temizlemek i\u00e7in harekete ge\u00e7meyecek onlar, aksine daha da kirletecekler; sistemleriyle, e\u011fitimleriyle, ileti\u00ad\u015fim ara\u00e7lar\u0131yla, k\u00fclt\u00fcrleriyle, ikonlar\u0131yla, sanemleriyle, vesen\u00adleriyle kirletecekler. E\u011fer biz kendi d\u00fczenimizi kuramazsak, onlar kendi d\u00fczensiz d\u00fczenlerini y\u00fcre\u011fimize kadar sokacak\u00adlar. As\u0131l felaket o zaman ba\u015flayacak.Zorla kurduklar\u0131, ezerek, yak\u0131p-y\u0131karak, as\u0131p-keserek kur\u00adduklar\u0131 d\u00fczenlerden korkmay\u0131n\u0131z. Korkmay\u0131n\u0131z, \u00e7\u00fcnk\u00fc 'Zul\u00admetmekte olanlar, nas\u0131l bir ink\u0131laba u\u011fray\u0131p devrilecek\/erini za\u00adman\u0131 gelince bileceklerdir. \\\" (\u015euara\/227) As\u0131l korkulacak \u015fey, bu d\u00fczenlerini kalbimize kadar sokmalar\u0131d\u0131r, v\u00fccudun ba\u015fkenti\u00adni i\u015fgal edip ele, aya\u011fa, g\u00f6ze, kula\u011fa, ba\u015fa, bile\u011fe h\u00fckmetme\u00adleri, b\u00fct\u00fcn bunlar\u0131 kendilerine hizmet ettirmeleridir. \u00d6rne\u011fin kapitalizm ad\u0131 verilen zulm\u00fcn ekonomiyi y\u00f6nlendirmesinden korkmuyorum, as\u0131l korkum bu mikrobun y\u00fcreklerimize ka\u00addar yay\u0131l\u0131p ahlak\u0131m\u0131za, d\u00fc\u015f\u00fcncemize, eylemlerimize, tav\u0131rlar\u0131\u00adm\u0131za yans\u0131mas\u0131.Olmad\u0131 m\u0131, olmuyor mu? Yok, mu dini \u0130slam olup da ahlak\u0131 kapitalist olan? Yok mu \u0130slam akidesini benimsedi\u011fi halde kapitalizm ahlak\u0131yla m\u00fctehall\u0131k olan? Kim bilir, tav\u0131r ve davran\u0131\u015flar\u0131m\u0131z iyi tahlil edildi\u011finde belki bizler de bu s\u0131n\u0131fa gi\u00adreriz. Mesela birbirimizi harcama, hem de bozuk para gibi harcama al\u0131\u015fkanl\u0131\u011f\u0131, sevgiyi, ilgiyi, taraftarl\u0131\u011f\u0131, bilgiyi, sami\u00admiyeti h\u00fclasa dini ve ahlak\u0131 bir\u00e7ok \u015feyi t\u00fcketime elveri\u015fli hale getirme beceriklili\u011fi. \u0130slam' \u0131n, ulvi ama\u00e7lar\u0131n ger\u00e7ekle\u015fmesi i\u00e7in koydu\u011fu kimi kurallar\u0131 karl\u0131 bir yat\u0131r\u0131ma d\u00f6n\u00fc\u015ft\u00fcrme ar\u00adzular\u0131. \u0130nsan\u0131, insan\u0131m\u0131z\u0131 ve hatta kendimizi bir anamal gibi kullanma talihsizli\u011fi. Bir hayat kitab\u0131 olan Kur' an' \u0131, bir hayat d\u00fcsturu olan \u0130slam' \u0131 ve bir hayat olan Peygamber' i sermaye edip bir i\u015fportac\u0131 gibi tezg\u00e2hlama uyan\u0131kl\u0131\u011f\u0131...\u0130\u015fte as\u0131l korkulmas\u0131 gereken budur, bunlard\u0131r. Onlar d\u00fc\u00adzenlerini ta y\u00fcre\u011fimize kadar sokmak i\u00e7in her yolu deniyorlar. Fakat b\u00f6ylesi bir i\u015fgale biz m\u00fcsl\u00fcmanlar asla raz\u0131 olmamal\u0131y\u0131z. Y\u00fcrek i\u015fgaliyesi olarak \u00f6demeyi vadettikleri d\u00fcnyal\u0131klar\u0131 ye\u00adrinde ve s\u0131ras\u0131nda y\u00fczlerine \u00e7almay\u0131 bilmeliyiz. \u0130man\u0131m\u0131z\u0131n pislik i\u00e7erisinde k\u0131vranmas\u0131na, esaret alt\u0131nda inlemesine, ikti\u00addar\u0131n\u0131n elinden al\u0131nmas\u0131na sessiz kalmamal\u0131y\u0131z. Reddetmeli\u00adyiz \u015firkin her t\u00fcr\u00fcn\u00fc. \u015eirkin i\u00e7erisindeki hak bizi aldatmama\u00adl\u0131. Bilmeliyiz ki \u015firk, kavram olarak, i\u00e7inde hak bulunan bat\u0131l anlam\u0131na gelir; i\u00e7inden 'hakk' \u0131 al\u0131nm\u0131\u015f bat\u0131la \u015firk de\u011fil ilhad derler. Ve reddetmeliyiz t\u00fcm sahte ilahlar\u0131. Rabbimiz yetmeli bize. Kur' an da \u00f6yle sormuyor mu: \u201cAllah kuluna yetmez mi?\\\" (Z\u00fcmer\/36) Yeter, yeter elbet. E\u011fer b\u00f6yle yaparsak iman\u0131m\u0131z h\u00fcr\u00adle\u015fecek, h\u00fcrle\u015ftik\u00e7e g\u00fcrle\u015fecek.Bunu, y\u00fcre\u011fimizi \u0131rmak gibi \u00e7a\u011flatt\u0131\u011f\u0131m\u0131z g\u00f6zya\u015flar\u0131yla y\u0131kayarak yapaca\u011f\u0131z. Fikirle, zikirle, \u015f\u00fck\u00fcrle, irfanla, ihsanla, takvayla yapaca\u011f\u0131z, duayla yapaca\u011f\u0131z.Evet, duayla, o ki varl\u0131k sebebimiz:\u0642\u064f\u0644\u0652 \u0645\u064e\u0627 \u064a\u064e\u0639\u0652\u0628\u064e\u0623\u064f \u0628\u0650\u0643\u064f\u0645\u0652 \u0631\u064e\u0628\u0651\u0650\u064a \u0644\u064e\u0648\u0652\u0644\u064e\u0627 \u062f\u064f\u0639\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u06d6 \u0641\u064e\u0642\u064e\u062f\u0652 \u0643\u064e\u0630\u0651\u064e\u0628\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0643\u064f\u0648\u0646\u064f \u0644\u0650\u0632\u064e\u0627\u0645\u064b\u0627\\\"De ki onlara: Duan\u0131z olmad\u0131ktan sonra Rabbim sizi ne yaps\u0131n?\\\" (Furkan\/77)Dua bir davettir, bir \u00e7a\u011fr\u0131d\u0131r. Usul\u00fcne uygun yap\u0131l\u0131rsa o \u00e7a\u011fr\u0131ya icabet edilir. Bir\u00e7o\u011fumuz b\u0131rak\u0131n\u0131z duay\u0131, bilmeden kendisine beddua ediyor. Nas\u0131l m\u0131? \u015eeytan\u0131 i\u015flerine kar\u0131\u015ft\u0131\u00adrarak, y\u00fcrek sinyallerini vesvese adl\u0131 parazitle bozarak, daha do\u011frusu \u015feytan\u0131n b\u00f6yle yapmas\u0131na izin vererek.Evet, yukar\u0131da say\u0131lan erdemlere ula\u015ft\u0131\u011f\u0131m\u0131z vakit 'devrim' i\u00e7imizde ger\u00e7ekle\u015fecek, y\u00fcrek \u00fclkemize iman h\u00e2kim olacak; yani daru'l-\u0130slam olacak y\u00fcre\u011fimiz. S\u0131n\u0131rs\u0131z ve s\u0131n\u0131fs\u0131z y\u00fcrek devletimizde, bir ferdi d\u0131\u015far\u0131da kalmamacas\u0131na konuk edece\u00ad\u011fiz \u0130slam \u00fcmmetini.B\u00f6ylece \u00f6nce i\u00e7imizde olu\u015fturaca\u011f\u0131z vahdeti. Vahdet taciri de\u011fil ger\u00e7ek muvahhid olaca\u011f\u0131z ve Allah'a lay\u0131k bir hale ge\u00adlecek y\u00fcre\u011fimiz. ''Kuluna \u015fah damar\u0131ndan daha yak\u0131n olan\\\": \\\"buyur!\\\" edece\u011fiz. \\\"Ey mek\u00e2ndan m\u00fcnezzeh olan! Senin i\u00e7in isti\u011ffar\u0131mla temizleyip, g\u00f6zya\u015f\u0131mla y\u0131kay\u0131p, zikir ve tespihle s\u00fcsleyip, ilim, irfan ve hikmetle d\u00f6\u015feyip, takva ve ihsanla ay\u00add\u0131nlatt\u0131\u011f\u0131m y\u00fcre\u011fime buyur.\\\" diyece\u011fiz.Elbette Allah o zaman rahmetiyle buyuracak, ma\u011ffiretiyle buyuracak, sekinetiyle buyuracak, tecellisiyle doyuracakt\u0131r. As\u0131l o zaman ger\u00e7ekle\u015fecek selim kalb; i\u00e7imizdeki f\u0131rt\u0131na ta\u015fa d\u00f6n\u00fc\u015fmemi\u015f s\u00fck\u00fcnet bulacak; b\u00f6yle ger\u00e7ekle\u015fecektir:\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u062a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u0651\u064f \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0628\u0650\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0623\u064e\u0644\u064e\u0627 \u0628\u0650\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u0651\u064f \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u064f\u201cOnlar iman etmi\u015flerdir ve kalpleri Allah'\u0131 anmakla huzura kavu\u015fur. Haberiniz olsun ki, kalpler ancak Allah'\u0131 anmakla huzura erebilirler.\u201d(Rad\/28)\u0130\u015fte bu i\u00e7 sava\u015f\u0131n zaferidir. Art\u0131k y\u00fcrek devleti kurulmu\u015f\u00adtur. Onu kurmak bir sava\u015f\u0131 gerektiriyorsa, korumak ve d\u0131\u015far\u0131 ta\u015f\u0131mak bin sava\u015f ister. Durmak isteseniz de duramazs\u0131n\u0131z ar\u00adt\u0131k. \u0130\u00e7inizdeki saadetin \u00f6b\u00fcr ad\u0131 olan y\u00fcrek \u00fclkesini, ya\u015fad\u0131\u011f\u0131\u00adn\u0131z. D\u00fcnyaya h\u00e2kim k\u0131lmak i\u00e7in gerekli olan eylemleri y\u00fcre\u011fi\u00adniz size dan\u0131\u015fmayacakt\u0131r bile. Organlar\u0131n\u0131z ona muhalefet etse de, akl\u0131n\u0131z onu onaylamasa da, o kendine \u00f6zg\u00fc y\u00f6ntemlerle ve imk\u00e2nlarla ger\u00e7ekle\u015ftirecektir g\u00f6revini. Biliyorsunuz; g\u00f6n\u00fcl ferman dinlemez.Y\u00fcre\u011fe \u00f6zg\u00fc imk\u00e2nlar\u0131n ba\u015f\u0131nda, d\u00fcnyan\u0131n en hassas ve geli\u015fmi\u015f radar\u0131 diyebilece\u011finiz, basiret ve feraset gelir. Herkesin bildi\u011fi g\u00f6zler d\u0131\u015f\u0131nda bir g\u00f6zden daha s\u00f6z eden Kitab'\u0131n diline kulak verelim:\u0623\u064e\u0641\u064e\u0644\u064e\u0645\u0652 \u064a\u064e\u0633\u0650\u064a\u0631\u064f\u0648\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0641\u064e\u062a\u064e\u0643\u064f\u0648\u0646\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064c \u064a\u064e\u0639\u0652\u0642\u0650\u0644\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u064e\u0627 \u0623\u064e\u0648\u0652 \u0622\u0630\u064e\u0627\u0646\u064c \u064a\u064e\u0633\u0652\u0645\u064e\u0639\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u064e\u0627 \u06d6 \u0641\u064e\u0625\u0650\u0646\u0651\u064e\u0647\u064e\u0627 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0649 \u0627\u0644\u0652\u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u064f \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0652 \u062a\u064e\u0639\u0652\u0645\u064e\u0649 \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u064f \u0627\u0644\u0651\u064e\u062a\u0650\u064a \u0641\u0650\u064a \u0627\u0644\u0635\u0651\u064f\u062f\u064f\u0648\u0631\u0650\\\"Ger\u00e7ek \u015fu ki g\u00f6zler k\u00f6r olmaz; ancak g\u00f6\u011f\u00fcslerdeki kalpler k\u00f6r olur. \\\"(Hac\/46)Bu vericinizle, uzakl\u0131\u011f\u0131 ne olursa olsun bir dostunuza mu\u00adhabbet sinyalleri g\u00f6ndereceksiniz. \u0130rtidad\u0131n ve nifak\u0131n tabiat haline geldi\u011fi bir toplumda ger\u00e7ek m\u00fc'mini bu radarlar\u0131n\u0131z\u00adla tan\u0131yacaks\u0131n\u0131z. Bununla okuyacaks\u0131n\u0131z Allah\u2019\u0131n evrende\u00adki ayetlerini (Zariyat\/20), nefislerinizdeki ayetlerini (Zariyat\/21) ve onlar\u0131n bilgisine sahip olacaks\u0131n\u0131z. Bu bilgiyi \\\"kitab-\u0131 mes\u00adtur\\\" un ayetleriyle \u00e7ak\u0131\u015ft\u0131rarak hikmeti bulacaks\u0131n\u0131z. Bile\u00adceksiniz ki;\u064a\u064f\u0624\u0652\u062a\u0650\u064a \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u064e \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064f\u0624\u0652\u062a\u064e \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u064e \u0641\u064e\u0642\u064e\u062f\u0652 \u0623\u064f\u0648\u062a\u0650\u064a\u064e \u062e\u064e\u064a\u0652\u0631\u064b\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u064a\u064e\u0630\u0651\u064e\u0643\u0651\u064e\u0631\u064f \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064f\u0648\u0644\u064f\u0648 \u0627\u0644\u0652\u0623\u064e\u0644\u0652\u0628\u064e\u0627\u0628\u0650\u00a0\\\"Kime hikmetten bir pay verilmi\u015fse ona \u00e7ok hay\u0131r verilmi\u015ftir.\\\" (Bakara\/269)\u0130\u015fte o zaman, nicedir yay\u0131n\u0131n\u0131 durduran y\u00fcre\u011finiz ba\u015flaya\u00adcak yay\u0131n yapmaya. \u0130\u00e7inizdeki d\u00fcnyan\u0131n en hassas radarlar\u0131, g\u00f6\u011f\u00fcn ve yerin sevap g\u00f6r\u00fcnt\u00fclerini yakalayarak kaydedecek y\u00fcrek ar\u015fivinize. O zaman, yaln\u0131z bilmeyip anlayacak (irfan), yaln\u0131z bakmay\u0131p g\u00f6receksiniz (basiret).Her ayet i\u00e7inizde yeni bir ufuk a\u00e7acak. \\\"Allah\u2019\u0131n g\u00f6\u011fs\u00fcne bir in\u015firah verdi\u011fi, Rabbinden bir nur \u00fczere olan\\\" (Z\u00fcmer\/22) biri olacaks\u0131n\u0131z. En geli\u015fmi\u015f telsizlere, telefonlara, teleks ve tele\u00adfakslara ve tele'yle ba\u015flayan daha ne varsa b\u00fct\u00fcn hepsine ta\u015f \u00e7\u0131kartan bu imk\u00e2n\u0131 i\u015fler duruma getireceksiniz. Rabbinizle aran\u0131zdaki ili\u015fkiyi o hassas cihazla kontrol edeceksiniz. O sizi s\u00fcrekli uyaracak, otokontrol g\u00f6revi yapacak.Kar\u0131ncan\u0131n ayak seslerinden daha usul gelen \u015firki duya\u00adcak, t\u00fcm maharetlerini kullanarak ve maskelerini takarak ge\u00adlen nifak\u0131 bu radarla tan\u0131yacaks\u0131n\u0131z. Kula\u011f\u0131n\u0131za Rabbinizin ad\u0131 geldi\u011fi zaman onun ibresi oynay\u0131verecek; Allah'\u0131n ayetleri okundu\u011fu zaman elmastan bir duvara toslam\u0131\u015f gibi 'z\u0131nk' diye oldu\u011funuz yerde durduracak sizi:\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0625\u0650\u0630\u064e\u0627 \u0630\u064f\u0643\u0650\u0631\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u062c\u0650\u0644\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u062a\u064f\u0644\u0650\u064a\u064e\u062a\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0622\u064a\u064e\u0627\u062a\u064f\u0647\u064f \u0632\u064e\u0627\u062f\u064e\u062a\u0652\u0647\u064f\u0645\u0652 \u0625\u0650\u064a\u0645\u064e\u0627\u0646\u064b\u0627 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u064a\u064e\u062a\u064e\u0648\u064e\u0643\u0651\u064e\u0644\u064f\u0648\u0646\u064e\\\"M\u00fcminler o kimselerdir k. Allah an\u0131ld\u0131\u011f\u0131 zaman y\u00fcrekleri \u00fcrperir, kendilerine Allah'\u0131n ayetleri okundu\u011fu zaman imanlar\u0131 artar ve Rabblerine tevekk\u00fcl ederler.\\\" (Enfal\/2)\u015e\u00fcphesiz ki bu i\u00e7erdeki sava\u015f \u015feytana ve ki\u015finin kendi nefsine kar\u015f\u0131 verdi\u011fi sava\u015ft\u0131r. Allah Rasulu (sav), Tirmizi\u2019de ge\u00e7en bir hadiste en hakiki m\u00fccahidi, k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden nefse kar\u015f\u0131 sava\u015f a\u00e7an kimse olarak tan\u0131tm\u0131\u015ft\u0131r. Bu sava\u015f k\u0131l\u0131\u00e7 ve kalkan ile de\u011fil ilim ile verilir. \u0130lim bizi Allah\u2019a kullu\u011fa davet eder ve bunu \u00f6\u011fretir. Dolays\u0131yla i\u00e7erde verilen sava\u015f\u0131n galibiyet parolas\u0131; \u201cAllah\u2019a kulluk\u201d tur.\u00a0 \u015eeytan ve nefis ancak b\u00f6yle alt edilir ve ki\u015fi y\u00fcceli\u011fe galibiyete ancak b\u00f6yle kavu\u015fabilir. Zira Allah (cc) Peygamberine (sav) \u015f\u00f6yle emretmi\u015ftir;\u0648\u064e\u0627\u0639\u0652\u0628\u064f\u062f\u0652 \u0631\u064e\u0628\u0651\u064e\u0643\u064e \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u064e\u0643\u064e \u0627\u0644\u0652\u064a\u064e\u0642\u0650\u064a\u0646\u064f\u201cVe sana \u00f6l\u00fcm gelinceye kadar Rabbine kulluk et!\u201d(Hicr\/99)MEVS\u0130MGeceyi Ayd\u0131nlatmakGecesini diriltemeyenin g\u00fcnd\u00fcz\u00fc de \u00f6lm\u00fc\u015ft\u00fcr. G\u00fcnd\u00fcz\u00fcn yi\u011fidi olmak, gecenin abidi olmaktan ge\u00e7er.\u0130\u00e7 zenginli\u011fin elde edilmesinde merkezden sonra ikinci \u00f6nemli fakt\u00f6r mevsim(zaman)dir. Elbet geceler de g\u00fcnd\u00fczler de Al\u00adlah'\u0131nd\u0131r. Ne ki i\u00e7 zenginli\u011fin elde edilmesinde en m\u00fcsait mevsim olan geceyi kazanmam\u0131z gerekiyor. \u00c7\u00fcnk\u00fc g\u00f6kler gece vakti s\u0131y\u0131r\u0131rlar duvaklar\u0131n\u0131. Gece, amellerin Allah kat\u0131na arz e\u00addildi\u011fi m\u00fcstesna zamand\u0131r.Modern zaman anlay\u0131\u015f\u0131yla \u0130slam' \u0131n zaman anlay\u0131\u015f\u0131 taban tabana z\u0131t. Bu z\u0131tl\u0131k, zaman\u0131 kullanmada da kendini g\u00f6ste\u00adriyor. Allah, Kur' ar\u0131da \u00e7e\u015fitli zaman par\u00e7alar\u0131 \u00fczerine yemin eder; \\\"ve'l-asr, ve'l-leyl, ve's-subh, ve'd-duha\\\" [Asra, geceye, sabaha, ku\u015flu\u011fa yemin olsun] gibi.Bu yeminler, zaman\u0131n izzetinin ilahi dille tescilidir. Za\u00adman azizdir, ne kadar \u00e7ok olursa olsun de\u011ferinden bir \u015fey kay\u00adbetmez. Aynen su gibi. Zaman hayatt\u0131r; zaman\u0131 israf hayat\u0131 israf, yani intihard\u0131r. Hayat\u0131n\u0131 bozuk para gibi harcayanlara Allah'tan umut kesmemelerini tavsiye eden ayet ''...nefislerini israf edenler.\\\" (Z\u00fcmer\/53) tasvirini yapar.\u00c7a\u011fda\u015f zaman anlay\u0131\u015f\u0131 \u00fcnl\u00fc tabirle ak\u015famc\u0131d\u0131r, yarat\u0131l\u0131\u015f\u0131n do\u011fas\u0131na ayk\u0131r\u0131d\u0131r. Allah' \u0131n belli maksada mebni olarak yarat\u00adt\u0131\u011f\u0131 geceyi amac\u0131n\u0131n d\u0131\u015f\u0131nda hovardaca kullanmak, modern insan\u0131n tabiat\u0131 haline getirildi.\u0130slami anlay\u0131\u015fta zaman, do\u011fas\u0131na en elveri\u015fli bi\u00e7imde kul\u00adlan\u0131l\u0131r. M\u00fc'min, \u00fczerine g\u00fcne\u015fi do\u011fdurmaz, g\u00fcne\u015fin \u00fczerine kendisi do\u011far. Zaman\u0131 kullanmada \u0130slam, tabir caizse sabah\u00e7\u0131\u00add\u0131r. Bu nedenle, sabah\u0131n diriltici dinginli\u011finden en \u00e7ok m\u00fcs\u00adl\u00fcmanlar yararlan\u0131r. Ben Allah Rasul\u00fc'nden gelen rivayetlerde \\\"yats\u0131dan sonra Rasulullah'la oturup konu\u015furken... \\\" gibi riva\u00adyetlere pek rastlamad\u0131m. Aksine Buhari, Evkatu's-Salat bab\u0131n\u00adda Ebu Berze'den, Allah Rasul\u00fc' n\u00fcn yats\u0131dan sonra mecbur kalmad\u0131k\u00e7a konu\u015fmay\u0131p istirahate \u00e7ekildi\u011fini, bundan ho\u015f\u00adlanmad\u0131klar\u0131n\u0131 nakletmekte.Gece ve Kur\u2019an\u0625\u0650\u0646\u0651\u064e\u0627 \u0623\u064e\u0646\u0652\u0632\u064e\u0644\u0652\u0646\u064e\u0627\u0647\u064f \u0641\u0650\u064a \u0644\u064e\u064a\u0652\u0644\u064e\u0629\u064d \u0645\u064f\u0628\u064e\u0627\u0631\u064e\u0643\u064e\u0629\u064d \u06da \u0625\u0650\u0646\u0651\u064e\u0627 \u0643\u064f\u0646\u0651\u064e\u0627 \u0645\u064f\u0646\u0652\u0630\u0650\u0631\u0650\u064a\u0646\u064e\\\"Ku\u015fkusuz biz onu m\u00fcbarek bir gecede indirdik. \\\"(Duhan\/3) Gece, Allah'\u0131n \u00fczerine yemin etti\u011fi vakitlerden biri. Kur'an, bir gece vakti indi\u011fini if\u015fa ediyor bizlere. \\\"Kadir\\\" bir gecenin ad\u0131d\u0131r ki ad oldu\u011fu geceyi gecelerin efendisi yapm\u0131\u015ft\u0131r.Mira\u00e7 da gecenin arma\u011fanlar\u0131ndand\u0131r, bir gece vakti vuku bulmu\u015ftur. \u0130nsan neslinin erebilece\u011fi en y\u00fcce r\u00fct\u00adbeye bir gece vakti ermi\u015fti evrenin efendisi.\u0644\u064e\u064a\u0652\u0633\u064f\u0648\u0627 \u0633\u064e\u0648\u064e\u0627\u0621\u064b \u06d7 \u0645\u0650\u0646\u0652 \u0623\u064e\u0647\u0652\u0644\u0650 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0623\u064f\u0645\u0651\u064e\u0629\u064c \u0642\u064e\u0627\u0626\u0650\u0645\u064e\u0629\u064c \u064a\u064e\u062a\u0652\u0644\u064f\u0648\u0646\u064e \u0622\u064a\u064e\u0627\u062a\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0622\u0646\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0648\u064e\u0647\u064f\u0645\u0652 \u064a\u064e\u0633\u0652\u062c\u064f\u062f\u064f\u0648\u0646\u064eGecenin \u00fcmmete getirdi\u011fi hediyelerden biri de \\\"Hicret\\\". Kur' an; \\\"Gece saatlerinde ayakta durup Allah\u2019\u0131n ayetlerini okuyarak secdeye kapanan topluluk... \\\"(Al-i \u0130mran\/113) 'u kitab ehli i\u00e7e\u00adrisinde ayr\u0131ca anm\u0131\u015f, onlar\u0131n di\u011ferleriyle bir olmad\u0131\u011f\u0131n\u0131 buyurmu\u015ftur. Rasul' e de bu ba\u011flamda bir- emir indirilmi\u015ftir:\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0641\u064e\u062a\u064e\u0647\u064e\u062c\u0651\u064e\u062f\u0652 \u0628\u0650\u0647\u0650 \u0646\u064e\u0627\u0641\u0650\u0644\u064e\u0629\u064b \u0644\u064e\u0643\u064e \u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u064a\u064e\u0628\u0652\u0639\u064e\u062b\u064e\u0643\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0645\u064e\u0642\u064e\u0627\u0645\u064b\u0627 \u0645\u064e\u062d\u0652\u0645\u064f\u0648\u062f\u064b\u0627\\\"Ve gecenin bir k\u0131sm\u0131nda uykunu b\u00f6lerek sana \u00f6zg\u00fc bir na\u00adfile namaz k\u0131l; belki b\u00f6ylece Rabbin seni \u00f6v\u00fclm\u00fc\u015f bir makama ula\u015ft\u0131r\u0131r. \\\" (\u0130sra\/79)Rasul\u00fc \u2018ne i\u00e7 zenginli\u011fin yollar\u0131n\u0131 g\u00f6steren Allah'\u0131n bir tavs\u00adiyesi daha:\u0641\u064e\u0627\u0635\u0652\u0628\u0650\u0631\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0627 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0646\u064e \u0648\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u0652 \u0628\u0650\u062d\u064e\u0645\u0652\u062f\u0650 \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0642\u064e\u0628\u0652\u0644\u064e \u0637\u064f\u0644\u064f\u0648\u0639\u0650 \u0627\u0644\u0634\u0651\u064e\u0645\u0652\u0633\u0650 \u0648\u064e\u0642\u064e\u0628\u0652\u0644\u064e \u063a\u064f\u0631\u064f\u0648\u0628\u0650\u0647\u064e\u0627 \u06d6 \u0648\u064e\u0645\u0650\u0646\u0652 \u0622\u0646\u064e\u0627\u0621\u0650 \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0641\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u0652 \u0648\u064e\u0623\u064e\u0637\u0652\u0631\u064e\u0627\u0641\u064e \u0627\u0644\u0646\u0651\u064e\u0647\u064e\u0627\u0631\u0650 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064e \u062a\u064e\u0631\u0652\u0636\u064e\u0649\u0670\\\"Gecenin bir b\u00f6l\u00fcm\u00fcnde ve g\u00fcnd\u00fcz\u00fcn u\u00e7lar\u0131nda onu tesbih et ki memnun olas\u0131n... (Taha\/130)Bu konuda Kur'an'da \u00e7ok ilgin\u00e7 bir s\u00fcre var: M\u00fczzemmil S\u00fcresi. \u0130lgin\u00e7li\u011fi ha\u015fa garipli\u011finden de\u011fil, ilk nazil olan sure\u00adlerden olmas\u0131na ra\u011fmen ihtiva etti\u011fi, i\u00e7 zenginli\u011fin elde edil\u00admesine y\u00f6nelik \u0130lahi emirlerden gelmekte. Bilinen bir \u015fey var; bu sure nazil oldu\u011funda, bildi\u011fimiz be\u015f vakit namaz\u0131n hen\u00fcz farz olmad\u0131\u011f\u0131. Daha davetin esaslar\u0131n\u0131n bile yeni yeni belirlendi\u011fi n\u00fcb\u00fcvvetin ilk y\u0131llar\u0131na ait bu surede, Rasulullah'a ve ona ilk uyan bir avu\u00e7 insana neyin emredildi\u011fini birlikte okuyal\u0131m:\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0632\u0651\u064e\u0645\u0651\u0650\u0644\u064f\u0642\u064f\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627\u0646\u0650\u0635\u0652\u0641\u064e\u0647\u064f \u0623\u064e\u0648\u0650 \u0627\u0646\u0652\u0642\u064f\u0635\u0652 \u0645\u0650\u0646\u0652\u0647\u064f \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627\u0623\u064e\u0648\u0652 \u0632\u0650\u062f\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0631\u064e\u062a\u0651\u0650\u0644\u0650 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u062a\u064e\u0631\u0652\u062a\u0650\u064a\u0644\u064b\u0627\u0625\u0650\u0646\u0651\u064e\u0627 \u0633\u064e\u0646\u064f\u0644\u0652\u0642\u0650\u064a \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0642\u064e\u0648\u0652\u0644\u064b\u0627 \u062b\u064e\u0642\u0650\u064a\u0644\u064b\u0627\u0625\u0650\u0646\u0651\u064e \u0646\u064e\u0627\u0634\u0650\u0626\u064e\u0629\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0647\u0650\u064a\u064e \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0648\u064e\u0637\u0652\u0626\u064b\u0627 \u0648\u064e\u0623\u064e\u0642\u0652\u0648\u064e\u0645\u064f \u0642\u0650\u064a\u0644\u064b\u0627\\\"Ey \u00f6rt\u00fcs\u00fcne b\u00fcr\u00fcnen!Geceleyin kalk (namaz k\u0131l); yaln\u0131z gecenin biraz\u0131nda (uyu). Gecenin yar\u0131s\u0131nda (kalk) ya da bundan biraz eksilt.Veya buna ekle. Ve Kur'an\u2019\u0131 \u00fczerinde dura dura oku.Do\u011frusu biz senin \u00fczerine a\u011f\u0131r bir s\u00f6z b\u0131rakaca\u011f\u0131z. Ger\u00e7ekten gece ne\u015f'esi ( dinginli\u011fi, insan\u0131n i\u00e7 evreninde uyan\u00add\u0131rd\u0131\u011f\u0131) etki a\u00e7\u0131s\u0131ndan daha g\u00fc\u00e7l\u00fc, okumak bak\u0131m\u0131ndan da da\u00adha etkilidir. \\\"(M\u00fczzemmil\/1-6)Evet, hen\u00fcz be\u015f vakit namaz\u0131n bile farz olmad\u0131\u011f\u0131, \u0130slam' \u0131n ger\u00e7ekten garib olan ilk ve zor g\u00fcnlerinde bu ayetler olduk\u00e7a anlaml\u0131 bir \u015feyin ifadesiydi; gelecekte \u0130slam' \u0131n t\u00fcm y\u00fck\u00fcn\u00fc omuzlar\u0131nda ta\u015f\u0131yacak olan \u00e7ekirdek kadronun \u015fahsiyet e\u011fitiminin.Onlar projesi Allah' a ait olan, mimar\u0131 Rasulullah olan \u0130s\u00adlam binas\u0131n\u0131n temel ta\u015flar\u0131yd\u0131lar, Temelin sa\u011flam at\u0131lmas\u0131 ge\u00adrekiyordu. \u0130\u015fte insan\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131 zenginle\u015ftirici mesajlar ta\u015f\u0131yan b\u00b5 gibi ayetler, bu amaca matuf olarak iniyordu.Ad\u0131 ge\u00e7en surenin son Ayeti ininceye kadar Rasulullah ve ashab\u0131 gece namaz\u0131n\u0131 farz olarak k\u0131ld\u0131lar. S\u00fcre-i M\u00fczzem\u00admil' in son ayetindeki ': ...O sizin (gece saatlerini) hesap edeme\u00adyece\u011finizi bildi\u011fi i\u00e7in sizi affetti. O halde Kur'an'dan kolay\u0131n\u0131za geleni okuyun ( ne kadar kolay\u0131n\u0131za gelirse o kadar gece namaz\u0131 k\u0131l\u0131n). \\\"ibaresiyle bu vecibe hafifletildi. Kald\u0131r\u0131lmad\u0131; \\\"O halde Kur\u2019an\u2019dan kolay\u0131n\u0131za geleni okuyun.\\\" anlam\u0131na ge\u00adlen bu c\u00fcmlede \\\"par\u00e7a\\\" ile \\\"b\u00fct\u00fcn\\\" kastedilmi\u015f olup namazda Kur' an okundu\u011fundan gece namaz\u0131, mecazi olarak \\\"Kur' an okuma\\\" ile ifade edilmi\u015ftir.Surenin s\u00f6z konusu son ayetinin, kendisinden \u00f6nceki ayet\u00adlerden ne kadar sonra indi\u011fi hakk\u0131nda farkl\u0131 rivayetler var. Bir y\u0131l, iki y\u0131l, on y\u0131l diyenler oldu\u011fu gibi, son ayetin Medine'de nazil oldu\u011funu s\u00f6yleyenler de var. Hz. Ai\u015fe bu ayeti kastede\u00adrek \\\"12 ay sonra indi. Rasulullah ve ashab\u0131 12 ay gece nama\u00adz\u0131n\u0131 farz olarak k\u0131ld\u0131.\\\" demektedir. Abd ibn Humeyd'in Yakub ve Cafer yoluyla Said\u2019den gelen rivayetinde Allah Rasul\u00fc ve ashab\u0131 on y\u0131l gece namaz\u0131n\u0131 bir vecibe olarak eda etmi\u015fler, on y\u0131l sonra bu ayet nazil olarak m\u00fc'minleri rahatlatm\u0131\u015ft\u0131r.\u015e\u00f6yle ya da b\u00f6yle Allah Rasul\u00fc ve ashab\u0131 aylarca -belki de y\u0131llarca- tehecc\u00fcd i\u00e7in zorunlu olarak kalkm\u0131\u015flar, hatta bu vecibeyi hafifleten ayet nazil olduktan sonra bile bu namaz Rasulullah i\u00e7in \\\"Ve gecenin bir k\u0131sm\u0131nda uykunu b\u00f6lerek sana \u00f6zg\u00fc bir nafile namaz k\u0131l\\\" (\u0130sra\/79) emriyle emirli\u011fini muha\u00adfaza etmi\u015ftir.En g\u00fczel \u00f6rne\u011fimiz olan Rasulullah' \u0131n gecesi bizim gece\u00admize ni\u00e7in \u00f6rnek olamamaktad\u0131r? Onun i\u00e7 d\u00fcnyas\u0131n\u0131n Rab\u00adbi taraf\u0131ndan nas\u0131l zenginle\u015ftirildi\u011finin delili olan bu ayet\u00adler ni\u00e7in bizim i\u00e7 d\u00fcnyam\u0131z\u0131 da zenginle\u015ftirmesin? Rasul' \u00fcn s\u00fcnnetlerine sar\u0131lmas\u0131 gereken bizler ona has emirlere kar\u015f\u0131 ni\u00e7in bu denli lakayt davranabiliyoruz? Dahas\u0131 insan, her \u015fe\u00adyin oldu\u011fu gibi zaman\u0131n da yarat\u0131c\u0131s\u0131 olan Allah taraf\u0131ndan \\\"elveri\u015fli\\\" olarak nitelenen gece adl\u0131 serveti nas\u0131l hovardaca harcayabiliyor?\\\"Nas\u0131l ya\u015farsan\u0131z \u00f6yle \u00f6l\u00fcrs\u00fcn\u00fcz; nas\u0131l \u00f6l\u00fcrseniz \u00f6yle dirilir\u00adsiniz; nas\u0131l diri\/irseniz \u00f6ylece ha\u015frolunursunuz. \\\"Bu muhte\u015fem uyar\u0131dan alaca\u011f\u0131m\u0131z \u00e7ok ders var. Uykuyu bir t\u00fcr \\\"\u00f6l\u00fcm\\\" olarak niteliyorum. Kur'an'da, S\u00fcre-i En'am'da, uykudan \u00f6l\u00fcm olarak s\u00f6z edilir. Bura\u00addan yola \u00e7\u0131karsak, en az\u0131ndan yar\u0131 \u00f6l\u00fcm olan gecelerimiz i\u00e7in \u015funu s\u00f6yleyebiliriz: E\u011fer g\u00fcnd\u00fcz\u00fcn\u00fcz g\u00fczelse, geceniz de g\u00fc\u00adzel olacak; geceniz g\u00fczelse sabah\u0131n\u0131z (yeniden dirili\u015f) da g\u00fczel olacakt\u0131r.Bunlar birbirine ba\u011fl\u0131 \u015feyler. B\u00f6ylesi bir ortamda gecesi\u00adnin hesab\u0131n\u0131 veremeyenin g\u00fcnd\u00fcz\u00fcn\u00fcn hesab\u0131n\u0131 verebilmesi ne m\u00fcmk\u00fcn? Her \u015feyin el ayak \u00e7ekti\u011fi bir \u00f6zge vakitte cans\u0131z\u00adlar, canl\u0131lar ve salihlerle birlikte bu evrensel koroya e\u015flik etme\u00adnin insan\u0131n i\u00e7 d\u00fcnyas\u0131nda ne ufuklar a\u00e7aca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnebiliyor musunuz?G\u00fcnd\u00fczleri imanlar\u0131m\u0131z\u0131 gevreten bireysel ve toplumsal ili\u015fkilerin, tu\u011fyan \u0131rma\u011f\u0131na d\u00f6nen caddelerin, bula\u015f\u0131c\u0131 bir bi\u00ad\u00e7imde ta y\u00fcreklere kadar sirayet eden riddet, cehalet ve inan\u00e7 sefaletinin i\u00e7 d\u00fcnyam\u0131zdaki tahribat\u0131n\u0131 gecenin rahmetinden yararlanarak onaram\u0131yorsak, kalbimizin k\u0131yameti yak\u0131n demektir.Geceleyin i\u00e7 co\u011frafyam\u0131zda edindi\u011fimiz tecr\u00fcbeyi, g\u00fcnd\u00fc\u00adz\u00fcn d\u0131\u015f d\u00fcnyam\u0131za aktaral\u0131m. Bilelim ki, gecenin bir vaktinde s\u0131cak yataklar\u0131na elveda diyenler; kendi ad\u0131na, toplum ad\u0131\u00adna, kana, s\u00f6m\u00fcr\u00fcye ve zulme doymayan m\u00fcstekbirler elinde oyuncak olan mazlum \u00fcmmet ad\u0131na, her g\u00fcn iman\u0131 kundak\u00adlanan say\u0131s\u0131z insan ad\u0131na hacet kap\u0131s\u0131n\u0131n e\u015fi\u011fini geceleri m\u00fc\u00adcahedesiyle g\u00fcnd\u00fczleri m\u00fccadelesiyle a\u015f\u0131nd\u0131ranlar kuracakt\u0131r gelece\u011fi.\u00c7\u00fcnk\u00fc her toplumsal de\u011fi\u015fimin tohumu \u00f6nce y\u00fcreklerde \u00e7imlenir ve bahar\u0131n ilk goncalar\u0131 g\u00f6\u011f\u00fcslerde a\u00e7ar. S\u00f6z\u00fc vard\u0131r Allah'\u0131n (Araf\/128); \\\"salih\\\" olma liyakatini elde eden kullar\u0131na verecektir topra\u011f\u0131n ve suyun emanetini.Mevsim s\u00f6z konusu b\u00f6lgenin do\u011fas\u0131nda meydana gelen de\u011fi\u015fiklikleri adland\u0131rd\u0131\u011f\u0131m\u0131z bir terimdir. O b\u00f6lge sakinleri mevsimin de\u011fi\u015fmesiyle k\u0131yafetlerine kadar de\u011fi\u015fikliklere gider. Ve yine o b\u00f6lge sakinleri mevsimin de\u011fi\u015fimini ya da mevsimde meydana gelen de\u011fi\u015fiklikleri oturup izlemek yerine o mevsimin kendilerine sundu\u011fu imk\u00e2nlardan faydalanmaya \u00e7al\u0131\u015f\u0131rlar. \u00c7\u00fcnk\u00fc her mevsimin beraberinde getirdi\u011fi bir hava k\u00fctlesi vard\u0131r ki bu o b\u00f6lge sakinlerinin temel ihtiyac\u0131 olan toprak ve suya sirayet eder.\u00a0 Kimileri ekinlerini o mevsimin hava k\u00fctlesine g\u00f6re ayarlar kimileri de bu mevsimin getirdi\u011fi kolayl\u0131ktan faydalan\u0131p di\u011fer mevsime haz\u0131rl\u0131k yapar. E\u011fer o b\u00f6lge sakini hem ekinini eker hemde gelecek mevsime haz\u0131rl\u0131k yaparsa \u00e7ok bereketli bir sene onu bekler. Belki de as\u0131rlard\u0131 anlat\u0131lan; ate\u015f b\u00f6ce\u011fi ve kar\u0131nca hik\u00e2yesi anlatmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u015feyin k\u0131saca \u00f6zetidir.M\u00fcsl\u00fcman\u0131n iki mevsimi vard\u0131r; bunlar gece ve g\u00fcnd\u00fczd\u00fcr. O gecesini ve g\u00fcnd\u00fcz\u00fcn\u00fc nas\u0131l kullanmas\u0131 gerekti\u011fini bilendir. Gecenin getirdi\u011fi kolayl\u0131k ve sakinlikten faydalan\u0131p hem ekinini eker hem de gelecek mevsime yani g\u00fcnd\u00fcze haz\u0131rl\u0131k yapar. Gece depolam\u0131\u015f oldu\u011fu enerjiyi g\u00fcnd\u00fcz tekrar enerji depolamak i\u00e7in harcar. Bu bir devir daim de\u011fil bilakis gittik\u00e7e artan bereketlenen bir eylemdir. Bir \u00e7e\u015fit ak\u00fc gibidir \u00e7al\u0131\u015ft\u0131k\u00e7a kendini \u015farj eder. Mevsim demi\u015fken ona dair al\u0131nmas\u0131 gereken \u00f6nlemlerden bahsetmeden olmaz. Mevsim de\u011fi\u015fikli\u011fi yeni bir hayat\u0131 simgelemekle beraber bir \u00f6nlem al\u0131nmas\u0131 gerekti\u011finin de i\u015faretidir. Nas\u0131l ki k\u0131\u015f mevsiminde hasta olmamak i\u00e7in s\u0131k\u0131 s\u0131k\u0131 giyinip tedbir al\u0131yorsak; M\u00fcsl\u00fcman\u0131n da bir mevsimi olan gecenin so\u011fu\u011fundan (nefsin istekleri, rahatl\u0131\u011fa d\u00fc\u015fk\u00fcnl\u00fck, kafa da\u011f\u0131tma) da korunmas\u0131 gerekir. B\u00fct\u00fcn bir k\u0131\u015f\u0131 yatarak ge\u00e7iren nas\u0131l ki h\u00fcsrana u\u011fruyorsa b\u00fct\u00fcn gecelerini yatarak ge\u00e7iren de h\u00fcsrana u\u011frayacakt\u0131r ama bu h\u00fcsran di\u011ferine benzemeyen bir h\u00fcsran \u00e7e\u015fididir. \u00d6yleyse yukar\u0131da geceyi faydal\u0131 ge\u00e7irme u\u011frunda Kur\u2019an\u2019dan ve S\u00fcnnet\u2019ten verilen \u00f6rneklere dikkat etmek gerekir.G\u00fcnd\u00fczleri ayakta durmam\u0131z\u0131 sa\u011flayan gecelerimiz yoksa bunun faturas\u0131n\u0131 t\u0131bbi bir hastal\u0131\u011fa ya da mevsime kesmek yerine gerekli tedbirleri almamaya ba\u011flaml\u0131y\u0131z. Miskinlik, yorgunluk, halsizlik M\u00fcsl\u00fcman\u0131n bir mevsimi olan gecenin so\u011fu\u011fundan korunamamas\u0131n\u0131n sebebidir. Geceleri yedi\u011fimiz so\u011fuklar kire\u00e7lenmeye, halsizli\u011fe, bitkinli\u011fe yol a\u00e7\u0131p sa\u011fl\u0131ks\u0131z (salih amelsiz) bir hayat ya\u015famam\u0131za sebep oluyor. Geceleri yedi\u011fimiz so\u011fuklar \u015funlar olabilir;-Nefsin bitmek bilmeyen istekleri-Rahatl\u0131\u011fa d\u00fc\u015fk\u00fcnl\u00fck-Yorgunlu\u011fu atma bahanesiyle e\u011flenceye dalmak-\u015eehveti dizginleyememek-Yarars\u0131z i\u015flerle me\u015fgul olmak...\u00d6rnekler \u00e7o\u011falt\u0131labilir. G\u00fcnd\u00fcz\u00fcn yorgunlu\u011fu Allah\u2019a itaat, zikir, tefekk\u00fcr, nefis muhasebesi gibi ila\u00e7larla at\u0131l\u0131r ancak. Film, video, e\u011flence vb. bunlar aldat\u0131c\u0131 ila\u00e7 olup sonu\u00e7 vermeyen, mutmain etmeyen ila\u00e7lard\u0131r. Bu ila\u00e7lar\u0131n uyu\u015fturucudan bir fark\u0131 yoktur. Uyu\u015fturucunun etkisi ge\u00e7ti\u011finde meydana gelen zararlar hepimizin malumudur. Bu tedavi midir? Ya da ger\u00e7ek bir rahatlama m\u0131d\u0131r? Kendini kand\u0131rmak aldatmaktan ba\u015fka bir \u015fey de\u011fildir...Mevsimi gece ve g\u00fcnd\u00fcz olan m\u00fcmin; \u00f6nlemlerini, tedbirlerini, azmini, gayretini bu iki mevsime g\u00f6re ayarlayan ve azami surette onlardan faydalanmaya \u00e7al\u0131\u015fan ki\u015fidir. Aldanan ya da aldatan de\u011fil. Uyuyan ya da uyutulan de\u011fil.YA\u011eMUR\u0130mtihan ve g\u00f6zya\u015f\u0131\u0648\u064e\u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u0627\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0623\u064e\u0630\u0652\u0647\u064e\u0628\u064e \u0639\u064e\u0646\u0651\u064e\u0627 \u0627\u0644\u0652\u062d\u064e\u0632\u064e\u0646\u064e \u06d6 \u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u064e\u0646\u064e\u0627 \u0644\u064e\u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0634\u064e\u0643\u064f\u0648\u0631\u064c\\\"(Cennete girmeyi hak eden m\u00fcminler) dediler ki: 'Bizden h\u00fczn\u00fc gideren Allah'a hamdolsun.\u201d (Fat\u0131r\/34)Allah'\u0131 raz\u0131 etmeye koyulmu\u015f m\u00fc'minin h\u00fczn\u00fc cennette bi\u00adtecek. Bu ger\u00e7e\u011fi g\u00fc\u00e7lendiren bir s\u00f6z\u00fc de Allah Ras\u00fcl\u00fc vefat\u0131 s\u0131ras\u0131nda ba\u015fucunda a\u011flamakta olan Fat\u0131ma's\u0131na s\u00f6yl\u00fcyordu:\u201cA\u011flama k\u0131z\u0131m, baban bir daha ac\u0131 \u00e7ekmeyecek.\u201dEvet, o g\u00fcne dek hep ac\u0131 \u00e7ekmi\u015fti. \u00c7\u00fcnk\u00fc o, \u00e7ok \u015fey bili\u00adyordu. Onun bildi\u011fini bilen her kim olsa \u00f6yle yapard\u0131. O da \u00f6yle demiyor muydu: \\\"Benim bildi\u011fimi bilseydiniz az g\u00fcler \u00e7ok a\u011flard\u0131n\u0131z. \\\"[12]Onun bildikleri bir yana, ya onun ya\u015fad\u0131klar\u0131? Hem ye\u00adtim, hem \u00f6ks\u00fcz. Ard\u0131ndan bir bir kaybedilen dayanaklar: Ab\u00addulmuttalib, Ebu Talib, Hz. Hatice ve pe\u015f pe\u015fe gelen evlat ac\u0131lar\u0131, \u00f6l\u00fcmleri. Tabi b\u00fct\u00fcn bunlar\u0131 bast\u0131ran da n\u00fcb\u00fcvvetin a\u011f\u0131r y\u00fck\u00fcyd\u00fc. Bu nedenle o, \u00e7ok a\u011flam\u0131\u015f az g\u00fclm\u00fc\u015ft\u00fc.Kan, ter, g\u00f6zya\u015f\u0131...Bu \u00fc\u00e7 damla azizdir, Bu \u00fc\u00e7 damlan\u0131n kar\u0131\u015ft\u0131\u011f\u0131 \u015fey de aziz\u00addir. Neyin u\u011frunda olursa olsun, samimi olarak bir dava u\u011fruna d\u00f6k\u00fclen kanlar\u0131n kar\u015f\u0131l\u0131ks\u0131z kald\u0131\u011f\u0131 g\u00f6r\u00fclmemi\u015f.Ter de \u00f6yle. Kim \u00e7al\u0131\u015farak ter d\u00f6km\u00fc\u015f de kar\u015f\u0131l\u0131\u011f\u0131n\u0131 almam\u0131\u015f? Bu ister m\u00fc'min ister k\u00e2fir olsun, herkes i\u00e7in ge\u00e7erli \u201c\u0130nsan i\u00e7in\\\" diyor Kur' an;\u0648\u064e\u0623\u064e\u0646\u0652 \u0644\u064e\u064a\u0652\u0633\u064e \u0644\u0650\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0645\u064e\u0627 \u0633\u064e\u0639\u064e\u0649\u0670\\\"insan i\u00e7in yaln\u0131z \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131 vard\u0131r.\\\" (Necm\/39) G\u00f6zya\u015f\u0131 da \u00f6yle. Zulme u\u011fram\u0131\u015f birinden d\u00f6k\u00fcl\u00fcyorsa damla, d\u00fc\u015ft\u00fc\u011f\u00fc yeri yakacakt\u0131r. Bu \u00fc\u00e7 damla bedeldir. Bu bedel \u00f6dendi\u011fi zaman elde edilen \u015fey me\u015frula\u015f\u0131r. Kan, topra\u011f\u0131n; ter, ekme\u011fin; g\u00f6zya\u015f\u0131, y\u00fcre\u011fin bereketidir.\u0648\u064e\u062a\u064e\u0636\u0652\u062d\u064e\u0643\u064f\u0648\u0646\u064e \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0628\u0652\u0643\u064f\u0648\u0646\u064e\\\"Ve g\u00fcl\u00fcyorsunuz da, a\u011flam\u0131yorsunuz.\\\" (Necm\/60)Sahi, nas\u0131l beceriyorsunuz bunu, diyor Kur' an; \\\"\u0130man\u0131n\u0131\u00adz\u0131n, Kur' an' \u0131n\u0131z\u0131n, co\u011frafyan\u0131z\u0131n esir edildi\u011fi, insan\u0131n\u0131z\u0131n ma\u00adnevi bir soyk\u0131r\u0131ma u\u011frad\u0131\u011f\u0131, t\u00fcm de\u011ferlerinizin ya\u011fmaland\u0131\u011f\u0131, say\u0131s\u0131z civan\u0131n y\u00fcre\u011finden vuruldu\u011fu bir ortamda hala nas\u0131l g\u00fclebiliyorsunuz?\\\" diye soruyor.Ger\u00e7ekten, nas\u0131l becerebiliyorsunuz bunu? Biliyorum, buna becermek demezler. Gaflet derler, vur\u00addumduymazl\u0131k derler, hamakat derler...E\u011fer bilseydik, \u00d6nderimiz Efendimizin bildi\u011fini, \u00e7ok a\u011flay\u0131p az g\u00fclecektik. O, yak\u0131n derecesinde biliyordu gazab\u0131, kahr\u0131, cehennemi. Bu ger\u00e7eklerin arifiydi O. Biz de bunlar\u0131 \\\"irfan\\\" derecesinde bilseydik onun gibi yapacak, \u00e7ok a\u011flaya\u00adcak az g\u00fclecektik.Evet, bilseydik g\u00f6\u011fs\u00fcm\u00fczde n\u00fckleer bir g\u00fc\u00e7 merkezi ta\u015f\u0131d\u0131\u011f\u0131m\u0131z\u0131 ve bunun her g\u00fcn \u00fczerine ya\u011fan g\u00fcnahlarla pasland\u0131\u011f\u0131n\u0131, bu pas\u0131 \u00e7\u00f6zecek tek kimya olan g\u00f6zya\u015f\u0131n\u0131 bir umman gibi salacakt\u0131k gecelerin koynuna.E\u011fer bilseydik g\u00fcnah hedeflerini on ikiden vuran isti\u011ffar silah\u0131n\u0131n mermileri g\u00f6zya\u015f\u0131d\u0131r; g\u00f6nl\u00fcm\u00fcze g\u00f6z\u00fcm\u00fczden bir \u0131rmak ba\u011flayacakt\u0131k.E\u011fer bilseydik dualar\u0131m\u0131z\u0131 y\u00fcce makama tez ula\u015ft\u0131rman\u0131n en emin yolu onlara g\u00f6zya\u015f\u0131ndan kanatlar takmakt\u0131r.E\u011fer erseydik \u00a0\\\"Allah'a selim bir kalp ile gelen ba\u015fka.\\\"(\u015eura\/89)un s\u0131rr\u0131na; bir \\\"kalbi selim\\\" e sahip olmak i\u00e7in de\u011fil bir ka\u00e7 damla ya\u015f\u0131, bir \u00e7ift g\u00f6z\u00fc bile feda edecektik.E\u011fer bilseydik her g\u00fcn en \u00e7ok kulland\u0131\u011f\u0131m\u0131z organlar\u0131n ba\u015f\u0131nda elimiz, zihnimiz ve kalbimiz gelir; bu \u00fc\u00e7\u00fc i\u00e7erisinden de en \u00e7ok kulland\u0131\u011f\u0131m\u0131z ve kirletti\u011fimiz kalbimizdir. Onu pislik i\u00e7erisinde koydu\u011fumuz i\u00e7in, Allah korkusundan d\u00f6k\u00fc\u00adlen ya\u015flarla y\u0131kamad\u0131\u011f\u0131m\u0131z i\u00e7in hay\u0131flanacakt\u0131k.E\u011fer iman\u0131n neler \u00e7ekti\u011fini onun yerinde olup anlayabil\u00adseydik, a\u011flayabilirdik.\u0130hsan d\u00fczeyinde inansayd\u0131k Allah' a, azaba, ikaba, miza\u00adna, hesaba; g\u00f6z\u00fcm\u00fczden ya\u015f de\u011fil kan ak\u0131t\u0131rd\u0131k. \u00d6yle bu\u00adyurmu\u015ftu ya Yesribli delikanl\u0131 i\u00e7in Rasulullah -aleyhissala\u00adt\u00fc vesselam- efendimiz: ''Allah korkusu karde\u015finizin y\u00fcre\u011fini da\u011flad\u0131.\\\"Evet, b\u00fct\u00fcn bunlar\u0131 anlayabilseydik, a\u011flayabilecektik. ''Melali bilmeyen nesle a\u015fina de\u011filiz\\\" diyordu Ha\u015fim. Biz a\u015fina olduk, hem de \u00f6ylesine a\u015fina olduk ki, bu \u0130slam irfan\u0131n\u0131n nebevi y\u00f6ntemlerini \\\"romantizm', sayanlar bile \u00e7\u0131kt\u0131 i\u00e7imizden.Hissizli\u011fin, duygusuzlu\u011fun bir tek mazereti var: kalb kat\u0131\u00adl\u0131\u011f\u0131 o da me\u015fru de\u011fil.\u015eark\u0131 g\u00f6rmez, garb\u0131 bilmez, edepten yok payesi Bir utanmaz y\u00fcz, ya\u015farmaz g\u00f6z b\u00fct\u00fcn sermayesi.Anlayamayanlar, a\u011flayamazlar; hatta a\u011flanacak hallerine g\u00fclerler. \u0130\u015fte biz, b\u00f6yle olduk.M\u00fcminin \u015fiar\u0131 olan g\u00f6zya\u015f\u0131 ayn\u0131 zamanda samimiyetinin ve sevgisinin ispat\u0131d\u0131r. U\u011frunda g\u00f6zya\u015f\u0131 d\u00f6k\u00fclen \u015fey onu d\u00f6ken ki\u015fi i\u00e7in de\u011fer ifade eder. \u00c7\u00fcnk\u00fc y\u00fcre\u011fin ortak olmad\u0131\u011f\u0131 duyguda g\u00f6zya\u015f\u0131n\u0131n gelmesi imk\u00e2ns\u0131zd\u0131r. Dolay\u0131s\u0131yla g\u00f6zya\u015f\u0131na ortak olan y\u00fcrektir. Ta i\u00e7erden gelen bir hararete g\u00f6z p\u0131narlar\u0131 dayanamaz buharla\u015f\u0131r ve ya\u015flar d\u00f6k\u00fclmeye ba\u015flar. Yand\u0131\u011f\u0131 oran\u0131nca d\u00f6k\u00fclecektir g\u00f6zya\u015f\u0131. Ne kadar yakt\u0131ysa y\u00fcre\u011fini o kadar bo\u015falacakt\u0131r g\u00f6z p\u0131narlar\u0131. Kimi g\u00fcnah\u0131na yanar, kimi hasretine, kimi korkusuna. Ortak olan ise sevgidir, samimiyettir, adanm\u0131\u015fl\u0131kt\u0131r. Bu k\u00fc\u00e7\u00fcc\u00fck g\u00f6zya\u015f\u0131, u\u011frunda d\u00f6k\u00fclen zat i\u00e7in de de\u011fer ifade eder.\u00a0 \u00d6yle diyordu \u0130bn Kayy\u0131m (rha); \u201cO yedi denizi yaratt\u0131 ama senin bir damla g\u00f6zya\u015f\u0131n\u0131 sevdi. Sen ise O\u2019na bir damla g\u00f6zya\u015f\u0131n\u0131 \u00e7ok g\u00f6r\u00fcyorsun.\u201d Rahman\u2019\u0131n ar\u015f\u0131nda g\u00f6lgelenecek olan yedi s\u0131n\u0131f insandan biri de bu g\u00f6zya\u015f\u0131n\u0131 d\u00f6ken kimsedir. D\u00f6kt\u00fc\u011f\u00fc g\u00f6zya\u015f\u0131 Rahman\u2019\u0131n himayesine girmesine sebep olmu\u015ftur.Mah\u015fer meydan\u0131ndaki \u015fu manzara g\u00f6zya\u015f\u0131n\u0131n \u00f6nemini ifade eden bir ba\u015fka olayd\u0131r;\u201c...Cehennemden da\u011flar gibi bir ate\u015f \u00e7\u0131kacakt\u0131r. Peygamberin \u00fcmmeti onu def etmek i\u00e7in \u201cEy ate\u015f, namaz k\u0131lanlar\u0131n, Allah\u2019\u0131 do\u011frulayanlar\u0131n ve Allah\u2019tan korkanlar\u0131n, oru\u00e7 tutanlar\u0131n y\u00fcz\u00fc h\u00fcrmetine d\u00f6n!\u201d fakat ate\u015f d\u00f6nmeyecek. Cibril (as): \u201cAte\u015f Muhammed \u00fcmmetine do\u011fru gidiyor!\u201d diye seslenecek. Sonra su getirerek Muhammed (sav)\u2019e sunacak: \u201cEy Allah\u2019\u0131n Rasulu bu suyu al ate\u015fi s\u00f6nd\u00fcr\u201d diyecek. Peygamber (sav) Cibril (as)\u2019 dan ald\u0131\u011f\u0131 suyu ate\u015fe bo\u015falt\u0131nca ate\u015f s\u00f6necek. Bunu g\u00f6ren Peygamber (sav): \u201cBu ne suyudur\u201d der. Cebrail (as): \u201cBu senin \u00fcmmetinden, Allah korkusu y\u00fcz\u00fcnden a\u011flayanlar\u0131n g\u00f6zya\u015flar\u0131d\u0131r. Onu sana getirmekle emrolundum. \u00c7\u00fcnk\u00fc Allah\u2019\u0131n izni ile bu su ate\u015fi s\u00f6nd\u00fcrecek.\u201dRasulullah (sav) daima \u015f\u00f6yle dua ederdi; \u201cEy Allah\u2019\u0131m! Bana senin korkunla a\u011flayan iki g\u00f6z ihsan et!\u201d[13]VE SONU\u00c7SevgiSevgi, varl\u0131k sorusunun cevab\u0131. Sevgi, mahl\u00fbkat a\u011fac\u0131n\u0131n tohumu. Sevgi, y\u00fcre\u011fin \u00f6l\u00fcms\u00fcz meyvesi.Sevgi, Yaradan ve yarat\u0131lan\u0131yla varl\u0131\u011f\u0131n ortak sesi. Sevgi, insan\u0131n, harcad\u0131k\u00e7a \u00e7o\u011falan tek sermayesi.\u0130mdi soral\u0131m: Sevgi, varl\u0131k sorusuna nas\u0131l cevap olabilir? \u015e\u00f6yle ki: Olmayan bir \u015feye sevgi duyulmaz; sevmekten s\u00f6z edebilmek i\u00e7in \\\"di\u011feri\\\" gerekli. S\u00fcje olmadan objeyi kim bi\u00adlir? Sevginin s\u00f6z konusu oldu\u011fu bir yerde elbette sevenlerle-se\u00advilenlerin varl\u0131\u011f\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. Ortada olmayan bir \u015feye sevgi duymak abes olur.\u0130\u015fte bunun i\u00e7in sevgi varl\u0131k sorusunun cevab\u0131d\u0131r. Sevgiyi bilen, sevecek, onu payla\u015facak birini arar. \u00c7\u00fcnk\u00fc sevginin en g\u00fc\u00e7l\u00fc tezah\u00fcr\u00fcd\u00fcr payla\u015fmak. Sevgiyi payla\u015fmak isteyen, ya\u00adratmak gibi bir g\u00fcce sahip de\u011filse e\u011fer, varl\u0131k i\u00e7erisinden bir di\u011ferini bulup sevgiyi onunla payla\u015facakt\u0131r. Yok, bu zat ya\u00adratma g\u00fcc\u00fcn\u00fc elinde tutan Allah ise, elbette sevilen ve seven birilerini yarat\u0131verecektir...\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0623\u064e\u0645\u0652\u0631\u064f\u0647\u064f \u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0623\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064e \u0644\u064e\u0647\u064f \u0643\u064f\u0646\u0652 \u0641\u064e\u064a\u064e\u0643\u064f\u0648\u0646\u064f\\\"O'nun i\u015fi, bir \u015feyin olmas\u0131n\u0131 istedi\u011fi zaman ona sadece 'ol' demektir; o da hemen oluverecektir. \\\"(Yasin\/82)Her \u015feyin oldu\u011fu gibi sevginin kayna\u011f\u0131 da Allah (cc)\u2019d\u0131r, Sevgi \u00e7a\u011flayan\u0131n\u0131n kayna\u011f\u0131nda O vard\u0131r. Yery\u00fcz\u00fcnde gelmi\u015f ge\u00e7mi\u015f en b\u00fcy\u00fck sevgi okullar\u0131 (din) O'nundur. D\u00fcnyan\u0131n g\u00f6r\u00fcp g\u00f6rece\u011fi en yetenekli sevgi \u00f6\u011fretmenleri (peygamber\u00adler) O'nun okulunun mezunlar\u0131d\u0131r. A\u015fk\u0131n \u00f6l\u00fcms\u00fcz kitab\u0131n\u0131 yine O yazm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc O, \\\"Vedud\\\" dur, yani \\\"\u00e7ok seven\\\"...Yaln\u0131z o kadar m\u0131? Elbette de\u011fil, ayn\u0131 zamanda O, \\\"\u00e7ok se\u00advilen\\\" dir. Nedeni yine ayn\u0131: \u00c7\u00fcnk\u00fc O, \\\"VEDUD\\\" dur. Kendi dilinden, kendisini \u00f6yle tan\u0131tmaktad\u0131r; kendisini tan\u0131yabilece\u011fimiz en sa\u011flam kaynakta, Kur' an \u2018da:\u0648\u064e\u0627\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064f\u0648\u0627 \u0631\u064e\u0628\u0651\u064e\u0643\u064f\u0645\u0652 \u062b\u064f\u0645\u0651\u064e \u062a\u064f\u0648\u0628\u064f\u0648\u0627 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u06da \u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u0650\u064a \u0631\u064e\u062d\u0650\u064a\u0645\u064c \u0648\u064e\u062f\u064f\u0648\u062f\u064c\\\"Rabbinizden ma\u011ffiret dileyin, sonra O'na tevbe edin!Do\u011frusu, Rabbim \u00e7ok esirgeyen, \u00c7OK SEVEN'dir. \\\"(Hud\/90)\u0648\u064e\u0647\u064f\u0648\u064e \u0627\u0644\u0652\u063a\u064e\u0641\u064f\u0648\u0631\u064f \u0627\u0644\u0652\u0648\u064e\u062f\u064f\u0648\u062f\u064f\\\"O (Allah), ba\u011f\u0131\u015flayand\u0131r, 'SEVEN'dir. \\\"(Buruc\/14)O' nun sevmesinin \u00f6b\u00fcr ad\u0131 \\\"cennet\\\" tir. Sevginin \u00e7\u00f6z\u00fcl\u00fcp e\u015fyaya d\u00f6n\u00fc\u015fmesidir cennet. O, yaln\u0131z seven, yaln\u0131z sevdiren de\u011fil, ayn\u0131 zamanda sevindirendir de. Neyle olacak, cennetle elbette. Hem, \u00e7ok sevenin, \u00e7ok sevilenin, \u00e7ok sevindirmemesi d\u00fc\u015f\u00fcn\u00fclebilir mi?O'nun hem \u00e7ok seven, hem de \u00e7ok sevilen oldu\u011funu ben \u00e7\u0131karm\u0131yorum, \\\"Vedud\\\" ism-i celilinin gramatik \u00f6zelli\u011fi bu. \\\"Fe\u00fcl\\\" vezninden m\u00fcbala\u011fa sigas\u0131, anlam olarak hem etken hem de edilgen bir yap\u0131s\u0131 var. Yani fail olarak \\\"\u00e7ok seven\\\" anlam\u0131na geldi\u011fi gibi, mef'ul olarak \\\"\u00e7ok sevilen\\\" anlam\u0131na da gelir.Allah'\u0131n \\\"Vedud\\\" olmas\u0131 demek, O'nun \u00e7ok sevece\u011fi ve O' nu \u00e7ok seven birilerinin olmas\u0131 demektir. \u0130\u015fte bunun i\u00e7in\u00addir ki, sevgi varl\u0131k sorusunun cevab\u0131d\u0131r.Sevgi, \u00fcflenen ruh gibi, \u00f6z\u00fc \u0130lahi olan de\u011ferlerden biridir. S\u00f6z konusu de\u011ferlerin \u00e7ok az\u0131 Yaradan'la yarad\u0131lan aras\u0131nda payla\u015f\u0131l\u0131r. Payla\u015f\u0131lan bu de\u011ferlerin ba\u015f\u0131nda gelir sevgi.Yarat\u0131c\u0131m\u0131z\u0131 tan\u0131ma hususunda bize k\u0131lavuzluk eden di\u011fer s\u0131fatlara benzemeyen farkl\u0131 bir boyutu vard\u0131r \\\"Vedud\\\" s\u0131fat\u0131\u00adn\u0131n. \u00d6rne\u011fin O, Esirgeyen \u2018dir (Rahman), Ba\u011f\u0131\u015flayan \u2018d\u0131r (Rahim), fakat esirgenmeye ve ba\u011f\u0131\u015flanmaya muhta\u00e7 de\u011fildir. Af\u00adfeder (Gafur), affedilmez; h\u00fckmeder, h\u00fckmolunmaz; doyurur (Raz\u0131k), doyurulmaz...Bu gibi s\u0131fatlar hem fail hem mef'ul anlam\u0131yla Allah i\u00e7in kullan\u0131lamaz. Bunlar\u0131 b\u00f6yle kullanmak, ki\u015finin iman\u0131n\u0131 tehli\u00adkeye sokacak k\u00fcf\u00fcr s\u00f6zler aras\u0131na bile girebilir.O' nun kendisi i\u00e7in se\u00e7ip be\u011fendi\u011fi \\\"Vedud\\\" isminin i\u015fte bu a\u00e7\u0131lardan farkl\u0131l\u0131\u011f\u0131 vard\u0131r. Allah, sevgiyi kullar\u0131yla payla\u015f\u00admakta, \\\"O onlar\u0131, onlar da O'nu sevmektedir.\u201d (Maide\/54)Di\u011fer nimetlerine kar\u015f\u0131l\u0131k olarak \\\"ubudiyyet\\\" (kulluk) is\u00adterken, sevgi nimetine ayn\u0131 cinsten kar\u015f\u0131l\u0131k beklemektedir. Bu manada bir ba\u015fka \u00f6rne\u011fi daha yoktur sevginin ve sevgi rakip\u00adsizdir. Yaradan, onu varl\u0131\u011f\u0131n ortak de\u011feri k\u0131lm\u0131\u015ft\u0131r. Doyurmu\u015f doyurulmay\u0131 istememi\u015f (Zariyat\/57), vermi\u015f almay\u0131 istememi\u015f, ya\u015fatm\u0131\u015f ya\u015fat\u0131lmay\u0131 istememi\u015f, korumu\u015f korunmay\u0131 isteme\u00admi\u015ftir. Fakat sevgiye gelince i\u015f de\u011fi\u015fmi\u015f, onu t\u00fcm varl\u0131\u011fa \u015fa\u00admil k\u0131larak, sevmi\u015f ve sevilmeyi istemi\u015ftir.Sevgi, Y\u00fcre\u011fe Ekilen TohumdurKur'an\u2019da sevgi \u00fc\u00e7 ayr\u0131 terimle ifade edilir: muhabbet, me\u00adveddet, \u00fclfet. En \u00e7ok kullan\u0131lan da birinci s\u0131radaki \\\"hubb\\\" (ha-be-be) k\u00f6k\u00fcnden t\u00fcretilen terimlerdir...Sevgi anlam\u0131na gelen bu terim ayn\u0131 zamanda \u00e7ekirdek, to\u00adhum, \u00f6z, n\u00fcve (habb) anlamlar\u0131na da gelmektedir. Bu mana\u00adlar\u0131yla Kur'an\u2019da da kullan\u0131lm\u0131\u015ft\u0131r. (En\u2019am\/95; Rahman\/12)Bu ikinci anlam\u0131n\u0131 da g\u00f6z \u00f6n\u00fcnde tutarak rahatl\u0131kla diye\u00adbiliriz ki sevgi, varolu\u015fun tohumudur, \u00e7ekirde\u011fidir, \u00f6z\u00fcd\u00fcr.Varl\u0131\u011f\u0131n yarat\u0131l\u0131\u015f hikmeti, insan\u0131n varolu\u015f illetidir. Her \u015fey de\u00ad\u011ferini ve \u00f6mr\u00fcn\u00fc illetinden al\u0131r. \u0130lleti \u00f6l\u00fcms\u00fcz olan de\u011ferlerin kendisi de \u00f6l\u00fcms\u00fczd\u00fcr; Allah i\u00e7in sevmek gibi. \u0130lleti \u00f6l\u00fcml\u00fc olan de\u011ferlerin mal\u00fcl\u00fc de \u00f6l\u00fcml\u00fcd\u00fcr; kul i\u00e7in sevmek gibi. Ancak seven (Vedud) var olduk\u00e7a sevgi de var olacak; O, bu \u00f6l\u00fcms\u00fcz illetle yaratmas\u0131na devam edecektir.\u064a\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0647\u064f \u0645\u064e\u0646\u0652 \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u06da \u0643\u064f\u0644\u0651\u064e \u064a\u064e\u0648\u0652\u0645\u064d \u0647\u064f\u0648\u064e \u0641\u0650\u064a \u0634\u064e\u0623\u0652\u0646\u064d\\\"O her an yeni bir i\u015ftedir (Hayat\u0131 her an tazelemekte, yarat\u00admaya devam etmektedir).\\\" (Rahman\/29)Mahl\u00fbkat\u0131n sebebi olan sevgi tohumunun ekilebilece\u011fi en verimli toprak y\u00fcrektir. Ad\u0131n\u0131 sevgi koydu\u011fumuz verimsiz to\u00adhumlar de\u011fil de, Vedud olan Allah' \u0131n ba\u011f\u0131\u015flad\u0131\u011f\u0131 cins tohum; ham\u0131 al\u0131n\u0131p nadaslanm\u0131\u015f, ta\u015f\u0131 ay\u0131klan\u0131p kese\u011fi k\u0131r\u0131lm\u0131\u015f, emek ve i\u015f\u00e7ilikle s\u00fcr\u00fcl\u00fcp g\u00f6zya\u015f\u0131yla sulanm\u0131\u015f selim bir kalbe ekilirse, y\u00fcrek, harcad\u0131k\u00e7a \u00e7o\u011falan bitmez t\u00fckenmez bir sevgi amba\u00adr\u0131na d\u00f6necektir. Bu tohum, bire on de\u011fil bire bin, bire y\u00fcz bin veren y\u00fcrek topra\u011f\u0131n\u0131n \u00f6l\u00fcms\u00fcz hazinesi olacakt\u0131r.\u0130nsan y\u00fcre\u011finin bu \u00f6l\u00fcms\u00fcz meyvesinden tam verim ala\u00adbilmek i\u00e7in \u00fc\u00e7 \u015fey gerekli: Cins bir tohum (sevgi), bak\u0131ml\u0131 bir tarla (kalb ), fedak\u00e2r bir bah\u00e7\u0131van.En k\u00f6t\u00fc kalpazanl\u0131k, sevgi kalpazanl\u0131\u011f\u0131d\u0131r. Kar\u015f\u0131l\u0131ks\u0131z \u00e7ek kesen t\u00fcredi t\u00fcccar gibi kar\u015f\u0131l\u0131ks\u0131z sevgi imal eden t\u00fcredi sevgi tacirleri yapt\u0131klar\u0131 kalpazanl\u0131\u011f\u0131n ad\u0131n\u0131 \\\"insanl\u0131k sevgisi\\\" ya da \\\"h\u00fcmanizm\\\" koyabilirler. Nas\u0131l olsa bir faturas\u0131 yok bu \\\"kalp sevgisi\\\" nin. \\\"Kuru kuru kadan'alam \/ Tak\u0131r tak\u0131r kurban alam diye \u00f6zetler Anadolu halk\u0131 bu tip kalpazanl\u0131\u011f\u0131.Kalpazanl\u0131\u011f\u0131n bir ba\u015fka t\u00fcr\u00fc de sevgiyi donun i\u00e7inde aramak, ya da -g\u00fcn\u00fcm\u00fczde oldu\u011fu gibi- fuh\u015fun ad\u0131n\u0131 sevginin zirvesi olan \\\"a\u015fk\\\" koymak. \u0130leride bu konu gelece\u011fi i\u00e7in ge\u00e7iyoruz.Ortal\u0131\u011f\u0131 sahte sevgilerin ve sevgi sahtek\u00e2rlar\u0131n\u0131n kaplad\u0131\u011f\u0131 bir \u00e7a\u011fda, ger\u00e7ek sevgiyi ancak vahyin k\u0131lavuzlu\u011funda bula\u00adbiliriz. \u00c7\u00fcnk\u00fc vahiy, hem a\u015f\u0131klar\u0131n hem ma\u015fuklar\u0131n en y\u00fccesi olan Allah' \u0131n kelam\u0131d\u0131r; sevgiyi sevgiyle yaratan Allah'\u0131n...\u015eunu hat\u0131rlatmakta fayda var; Tohum, kendisi i\u00e7in elveri\u015fli olan toprakta sonu\u00e7 verecektir. Yap\u0131s\u0131 de\u011fi\u015fmi\u015f, koku\u015fmu\u015f, tohuma zarar verecek \u00f6zelli\u011fe sahip bir toprak tohumu \u00e7\u00fcr\u00fctecek ve heba edecektir. Toprak elveri\u015fli hale geldikten sonra onun i\u00e7in yap\u0131lacak en g\u00fczel \u015fey mahsul elde etme ad\u0131na ona tohum ekmektir. Kalp i\u00e7in yap\u0131lacak olan en g\u00fczel \u015fey de Allah Sevgisi\u2019ni ekmek ve mahsul vermesi i\u00e7in \u00f6zenle takip etmektir...Sevgi D\u00f6n\u00fcm Noktas\u0131d\u0131rEvrenin yarat\u0131l\u0131\u015f hikmeti, insan\u0131n \u00f6l\u00fcms\u00fcz devleti, m\u00fc'mi\u00adnin d\u00fcnyadaki cenneti, varl\u0131\u011f\u0131n tek ortak serveti olan sevgi ayn\u0131 zamanda vahyin de \u00e7at\u0131s\u0131n\u0131 olu\u015fturur. Bu \u00e7at\u0131 \\\"sevmek\\\" ya da \\\"sevmemek\\\" \u00fczerine kurulmu\u015ftur.Bu \u0130lahi \u00fcslup, sevginin \\\"belirleyici\\\" oldu\u011fu sonucuna g\u00f6\u00adt\u00fcr\u00fcyor bizi. Sevgi, Allah' \u0131n ki\u015fiyi vurdu\u011fu mihenk ta\u015f\u0131d\u0131r. Ev\u00adrenin sahibi, kendisine kar\u015f\u0131 isyan etme, kar\u015f\u0131 gelme yetisiyle donatt\u0131\u011f\u0131 insan\u0131 kahretmekten, ate\u015fe atmaktan, azab etmekten daha \u00e7ok, \\\"sevmemek\\\" le korkutup uyar\u0131yor. Allah' a itaatin il\u00adleti sevgi olarak belirirken, itaatsizli\u011fin illeti de sevgisizlik ola\u00adrak ortaya \u00e7\u0131k\u0131yor.Korku mu? O var, olmal\u0131 da. Ancak illeti azab, gazap ya da cehennem olmak yerine yine \\\"sevgi\\\" olmal\u0131. Bu say\u0131lanlar O'nun sevmemesinin bir sonucu de\u011fil midir? Allah'a duyu\u00adlan korkunun temelinde cezaya \u00e7arpt\u0131r\u0131lma korkusu de\u011fil de O' nunla kendisi aras\u0131ndaki sevgiyi y\u0131pratma korkusu, illeti sevgi olan korku vard\u0131r ki, istenilen de budur ve \u201ctakva\u201d bu\u00adnun ad\u0131d\u0131r.Allah\u2019 \u0131n kitab\u0131n\u0131, sevmek ve sevmemek \u00fczerine bina etti\u011fini s\u00f6ylemi\u015ftik. \u015eu ayetlerde sevginin insan\u0131n amellerinin belirle\u00adyicisi olarak nas\u0131l kullan\u0131ld\u0131\u011f\u0131na bak\u0131n\u0131z:\u0648\u064e\u0625\u0650\u0645\u0651\u064e\u0627 \u062a\u064e\u062e\u064e\u0627\u0641\u064e\u0646\u0651\u064e \u0645\u0650\u0646\u0652 \u0642\u064e\u0648\u0652\u0645\u064d \u062e\u0650\u064a\u064e\u0627\u0646\u064e\u0629\u064b \u0641\u064e\u0627\u0646\u0652\u0628\u0650\u0630\u0652 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0648\u064e\u0627\u0621\u064d \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u062e\u064e\u0627\u0626\u0650\u0646\u0650\u064a\u0646\u064e\u201cAllah, hainleri sevmez.\u201d(Enfal\/58)\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u062a\u0651\u064e\u0648\u0651\u064e\u0627\u0628\u0650\u064a\u0646\u064e \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062a\u064e\u0637\u064e\u0647\u0651\u0650\u0631\u0650\u064a\u0646\u064e\u00a0\u201cAllah, tevbe edenleri sever.\u201d(Bakara\/222)\u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0641\u0652\u0633\u0650\u062f\u0650\u064a\u0646\u064e\u201cAllah fesat\u00e7\u0131lar\u0131 sevmez.\u201d (Maide\/64)\u0628\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0646\u0652 \u0623\u064e\u0648\u0652\u0641\u064e\u0649\u0670 \u0628\u0650\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650 \u0648\u064e\u0627\u062a\u0651\u064e\u0642\u064e\u0649\u0670 \u0641\u064e\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e\u201cAllah, muttakileri sever.\u201d (Al-i \u0130mran\/76)\u0648\u064e\u0623\u064e\u0645\u0651\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0641\u064e\u064a\u064f\u0648\u064e\u0641\u0651\u0650\u064a\u0647\u0650\u0645\u0652 \u0623\u064f\u062c\u064f\u0648\u0631\u064e\u0647\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e\u201cAllah, haddi a\u015fanlar\u0131 sevmez.\u201d(Al-i \u0130mran\/57) \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0642\u0652\u0633\u0650\u0637\u0650\u064a\u0646\u064e\\\"Allah, dengeli (k\u0131st) olanlar\u0131 sever.\\\" (Maide\/ 42)\u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u062c\u064e\u0627\u062f\u0650\u0644\u0652 \u0639\u064e\u0646\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u062e\u0652\u062a\u064e\u0627\u0646\u064f\u0648\u0646\u064e \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0645\u064e\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u062e\u064e\u0648\u0651\u064e\u0627\u0646\u064b\u0627 \u0623\u064e\u062b\u0650\u064a\u0645\u064b\u0627''Ku\u015fkusuz Allah, ihanette ilerlemi\u015f g\u00fcnahk\u00e2r\u0131 sevmez. \\\" (Nisa\/107)\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0642\u064e\u0627\u062a\u0650\u0644\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650\u0647\u0650 \u0635\u064e\u0641\u0651\u064b\u0627 \u0643\u064e\u0623\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0628\u064f\u0646\u0652\u064a\u064e\u0627\u0646\u064c \u0645\u064e\u0631\u0652\u0635\u064f\u0648\u0635\u064c\\\"Allah, yolunda kur\u015funla kaynat\u0131lm\u0131\u015f sa\u011flam duvar gibi saf halinde sava\u015fanlar\u0131 sever. \\\" (Saf\/4)\u0644\u0650\u0643\u064e\u064a\u0652\u0644\u064e\u0627 \u062a\u064e\u0623\u0652\u0633\u064e\u0648\u0652\u0627 \u0639\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0627 \u0641\u064e\u0627\u062a\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u0652\u0631\u064e\u062d\u064f\u0648\u0627 \u0628\u0650\u0645\u064e\u0627 \u0622\u062a\u064e\u0627\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0643\u064f\u0644\u0651\u064e \u0645\u064f\u062e\u0652\u062a\u064e\u0627\u0644\u064d \u0641\u064e\u062e\u064f\u0648\u0631\u064d\\\"\u00c7\u00fcnk\u00fc Allah, b\u00fcy\u00fckl\u00fck taslay\u0131p b\u00f6b\u00fcrleneni sevmez.\u201d (Hadid\/23)\u0644\u064e\u0627 \u062a\u064e\u0642\u064f\u0645\u0652 \u0641\u0650\u064a\u0647\u0650 \u0623\u064e\u0628\u064e\u062f\u064b\u0627 \u06da \u0644\u064e\u0645\u064e\u0633\u0652\u062c\u0650\u062f\u064c \u0623\u064f\u0633\u0651\u0650\u0633\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u062a\u0651\u064e\u0642\u0652\u0648\u064e\u0649\u0670 \u0645\u0650\u0646\u0652 \u0623\u064e\u0648\u0651\u064e\u0644\u0650 \u064a\u064e\u0648\u0652\u0645\u064d \u0623\u064e\u062d\u064e\u0642\u0651\u064f \u0623\u064e\u0646\u0652 \u062a\u064e\u0642\u064f\u0648\u0645\u064e \u0641\u0650\u064a\u0647\u0650 \u06da \u0641\u0650\u064a\u0647\u0650 \u0631\u0650\u062c\u064e\u0627\u0644\u064c \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0623\u064e\u0646\u0652 \u064a\u064e\u062a\u064e\u0637\u064e\u0647\u0651\u064e\u0631\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0637\u0651\u064e\u0647\u0651\u0650\u0631\u0650\u064a\u0646\u064e\u201cAllah (her t\u00fcrl\u00fc pislikten) temizlenip arman\u0131 sever. \\\"(Tevbe\/108) Hepsi bu kadar de\u011fil elbet. Sevgi ekseni etraf\u0131nda d\u00f6nen bu \u00f6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcn. Bunlardan ba\u015fka, sevginin belirleyicili\u011fine, sevginin ba\u015f\u00f6\u011fretmeni ve insan sevgisinin uf\u00adku Rasulullah' \u0131n ve ashab\u0131n\u0131n hayat\u0131ndan da \u00e7arp\u0131c\u0131 \u00f6rnekler bulabiliriz.Ki\u015finin niteli\u011finin tespitinde sevginin belirleyici bir unsur oldu\u011funu Allah Rasul\u00fc'nde de g\u00f6r\u00fcyoruz. O, d\u0131\u015fardan bak\u0131n\u00adca sahibini negatif konumlara oturtacak kimi davran\u0131\u015f sahiplerini, s\u00f6z konusu olumsuz davran\u0131\u015flar\u0131yla de\u011fil de sevgileriyle de\u011ferlendirmi\u015ftir. Ashab\u0131 aras\u0131nda olumsuz davran\u0131\u015f sergile\u00adyen kimilerine kar\u015f\u0131 olu\u015fan muhalefeti dengelemek ve a\u015f\u0131r\u0131 gidenlere unutulan bir boyutu daha hat\u0131rlatmak i\u00e7in bir\u00e7ok olayda \\\"Hay\u0131r! O karde\u015finiz Allah ve Rasul\u00fc \u2018n\u00fc seviyor. \\\"buyur\u00admu\u015ftur, Rasulullah' \u0131n sevgiyi belirleyici olarak g\u00f6sterdi\u011fi bir\u00e7ok \u00f6rnekten Buhari ve ba\u015fkalar\u0131n\u0131n nakletti\u011fi yaln\u0131zca birini aktarmakla yetinelim. Hz. \u00d6mer anlat\u0131yor:\\\"Allah Rasul\u00fc zaman\u0131nda Abdullah isminde 'e\u015fek' lakapl\u0131 biri vard\u0131. Hareketleri ile Peygamberimizi g\u00fcld\u00fcr\u00fcrd\u00fc. \u0130\u00e7ki i\u00e7\u00adti\u011fi i\u00e7in Efendimiz ona sopa att\u0131rm\u0131\u015ft\u0131. Yine bir defas\u0131nda i\u00e7ki i\u00e7erken yakalanm\u0131\u015f ve sopa yemi\u015fti. Onun bir ka\u00e7 kez sopa yedi\u011fini g\u00f6ren biri:- \u201cAllah lanet etsin! Ne kadar da \u00e7ok i\u00e7iyor.\u201d dedi. Allah Rasul\u00fc:- \u201cSus, ona lanet etme! Bilmiyorsun ki o, Allah ve Rasul\u00fc \u2018n\u00fc seviyor.\u201d buyurdu.Bu tav\u0131r, ameli hi\u00e7e sayan ters y\u00f6nde bir dengesizli\u011fe delil olamaz elbet. \u00c7\u00fcnk\u00fc bu \u00f6rne\u011fin kendisi, bir ifrat\u0131n, bir dengesizli\u011fin Allah Rasul\u00fc eliyle \u00f6nlenmesidir. \u0130nsanlar\u0131 zaaflar\u0131ndan dolay\u0131 mahk\u00fbm ederek kimi \u00e7ok g\u00fczel hasletlerini g\u00f6rmezden gelmeyi reddediyordu. Laneti hak etmemi\u015f birine lanet etmeyi ho\u015f g\u00f6rmemi\u015fti Rasulullah. Belki bununla onun duaya ihtiyac\u0131 oldu\u011funu, affa ve rahmete ihtiyac\u0131 oldu\u011funu ima etmi\u015fti. Elbette b\u00f6ylesi \u00f6rnekler ameli s\u0131f\u0131ra \u00e7\u0131karan M\u00fcrcie dengesizli\u011fine delil olamazlar.\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c\\\"De ki: E\u011fer Allah'\u0131 seviyorsan\u0131z bana uyun ki Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.\\\" (Al-i \u0130mran\/31)Sevginin belirleyicili\u011fine g\u00fczel bir \u00f6rnek de bu ayet-i keri\u00adme. Ki\u015fi sevmedi\u011fine de itaat eder; ama e\u011fer seviyorsan\u0131z itaat edin, yani itaatinizin illeti Allah sevgisi olsun.\u0130taat edin ki sevginiz lafta kalmas\u0131n, \u00f6deyin onun bedeli\u00adni. Sevdi\u011finiz Zat' \u0131n hat\u0131r\u0131 i\u00e7in Rasul' e itaat etmekle sevginizi y\u00fcrek \u00fclkenizde iktidara ge\u00e7irin. Sevginiz iktidars\u0131z sevgi ol\u00admaktan kurtulup iktidarl\u0131 sevgiye d\u00f6n\u00fc\u015fs\u00fcn. O zaman ne mi olacak? Sevginizi Allah' a ispatlam\u0131\u015f olacaks\u0131n\u0131z, onun bedeli olan itaati \u00f6deyerek yapacaks\u0131n\u0131z bunu. \u0130\u015fte o dem Allah da sizi sevecek. Yaln\u0131zca o kadar m\u0131? De\u011fil elbet. O da sevdi\u011fini sana ispatlayacak, silecek g\u00fcnahlar\u0131n\u0131, ba\u011f\u0131\u015flayacak seni. Senin Allah' a olan sevginin ispat\u0131 itaat iken Allah\u2019\u0131n sevgisinin sana olan ispat\u0131 da \\\"ma\u011ffiret\\\" olacak. Bu sevgi s\u00fcrd\u00fck\u00e7e senin itaatin artacak, senin itaatin artt\u0131k\u00e7a O'nun ba\u011f\u0131\u015f\u0131 ve rahmeti artacak. \u0130\u015fte sana m\u00fcthi\u015f bir form\u00fcl. 'Bu form\u00fclden haberi olmayan insanlar\u0131n yakalar\u0131ndan tutarak sars onlar\u0131 ve onlara \u201cDe ki: E\u011fer Allah'\u0131 seviyorsan\u0131z...\u201d\u00a0 Ve yine de ki onlara:Allah' \u0131n var neye muhta\u00e7s\u0131n? Allah' \u0131n yok neyin var?D\u00f6n\u00fcm noktas\u0131 olan sevgi, d\u00f6nd\u00fc\u011f\u00fc y\u00f6nden y\u00fcz \u00e7evirmemeyi gerektirir. Allah\u2019\u0131 sevenler y\u00f6n\u00fcn ahirete \u00e7evirmi\u015f ve emin ad\u0131mlarla ilerlemektedirler. Y\u00f6n\u00fcn\u00fc ahirete \u00e7evirmi\u015f bu kimsenin kalbini yar\u0131p baksan\u0131z yery\u00fcz\u00fcndeki b\u00fct\u00fcn insanlara yetecek kadar sevin\u00e7 ve yine yery\u00fcz\u00fcndeki insanlar\u0131n tamam\u0131na yetecek kadar h\u00fcz\u00fcn vard\u0131r. Ayaklar\u0131 d\u00fcnyada olan bu kimse akl\u0131 ile ruhu ile kalbi ile ba\u015fa bir \u00e2lemdedir. Oraya g\u00f6re konu\u015fur, oraya g\u00f6re hareket eder. Oradaki sevinci ve h\u00fczn\u00fc g\u00f6rd\u00fc\u011f\u00fc i\u00e7in bu kadar gayretli ve azimlidir asl\u0131nda. Ama oraya d\u00f6nememi\u015f olanlar zanlarla tahminlerle hareket edip \u00e7ok ge\u00e7meden yorulacaklard\u0131r. Bunun faturas\u0131n\u0131 da kalplerine de\u011fil etraf\u0131na, \u00e7a\u011f\u0131na keseceklerdir.Sevmek ve Feda Etmek\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0645\u064e\u0646\u0652 \u064a\u064e\u0631\u0652\u062a\u064e\u062f\u0651\u064e \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0639\u064e\u0646\u0652 \u062f\u0650\u064a\u0646\u0650\u0647\u0650 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0623\u0652\u062a\u0650\u064a \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f \u0623\u064e\u0630\u0650\u0644\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0639\u0650\u0632\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u064a\u064f\u062c\u064e\u0627\u0647\u0650\u062f\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062e\u064e\u0627\u0641\u064f\u0648\u0646\u064e \u0644\u064e\u0648\u0652\u0645\u064e\u0629\u064e \u0644\u064e\u0627\u0626\u0650\u0645\u064d \u06da \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0636\u0652\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u064a\u064f\u0624\u0652\u062a\u0650\u064a\u0647\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0627\u0633\u0650\u0639\u064c \u0639\u064e\u0644\u0650\u064a\u0645\u064c''Ey inananlar! Sizden kim O'nun yolundan y\u00fcz \u00e7evirirse ye\u00adrine Allah \u00f6yle bir toplum getirecektir ki O onlar\u0131 sever, onlar da O'nu. M\u00fcminlere kar\u015f\u0131 (toprak gibi) al\u00e7akg\u00f6n\u00fcll\u00fc, k\u00e2firlere kar\u00ad\u015f\u0131 (yal\u00e7\u0131n bir da\u011f gibi) izzetlidirler. Allah yolunda cihad ederler, hi\u00e7 bir k\u0131nay\u0131c\u0131n\u0131n k\u0131namas\u0131ndan korkmazlar. Bu, Allah'\u0131n bir l\u00fctfudur, onu diledi\u011fine verir. Allah'\u0131n l\u00fctfu geni\u015ftir, O bilen\u00addir.\\\" (Maide\/54)Allah'\u0131n yolundayken O'ndan y\u00fcz \u00e7evirenlerin ilk yitirdi\u00ad\u011fi \u015feyin \\\"sevgi\\\" oldu\u011funu anl\u0131yoruz. \u00d6nce sevgiyi kaybediyor\u00adlar, Allah onlar\u0131 sevmiyor onlar da Allah' \u0131. Ve arkas\u0131 geliyor. \u00c7\u00fcnk\u00fc sevgi di\u011fer eylemlerin illeti. \u0130llet yok olunca malul\u00fcn durmas\u0131 i\u00e7in hi\u00e7 bir sebep kalm\u0131yor. M\u00fc'minlere kar\u015f\u0131 yumu\u00ad\u015fak ba\u015fl\u0131 olmas\u0131 gerekirken tam tersi bir tavra giriyor: Sebebi sevgisizlik. K\u00e2firlere kar\u015f\u0131 izzetli olmas\u0131 gerekirken, tam tersi bir tav\u0131r al\u0131yor; sebebi yine ayn\u0131. Sevginin, Allah' a olan sev\u00adginin en y\u00fcksek ifadesi olan cihad\u0131 terk ediyor. Bedeli \\\"can\\\" ve \\\"kan\\\" olan bir sevgiden yoksun kal\u0131nca, o bedeli \u00f6deyecek g\u00fc\u00e7 bulam\u0131yor kendinde. \u00c7\u00fcnk\u00fc art\u0131k \\\"Beni seven ve benim sevdi\u011fim Allah ne der? yerine \\\"Falan ne der?\\\" sorusu ge\u00e7i\u00adyor. O g\u00fcne kadar sevdas\u0131 u\u011fruna k\u0131nay\u0131c\u0131n\u0131n k\u0131namas\u0131ndan korkmazken, o sevginin yok olu\u015fuyla, k\u0131nanmak korkusu gibi a\u015fa\u011f\u0131l\u0131k bir duyguya teslim oluyor. D\u00fcn sevgi sayesinde \u00f6zg\u00fcrken bug\u00fcn sevgisizlik \u00e7ukurunda nefsin, \u015feytan\u0131n, e\u015fyan\u0131n ve \u00e7evrenin esiri oluyor. D\u00fcn sevgi sayesinde \u00fcreten ve veren biriyken bug\u00fcn sevgisizli\u011fin pen\u00e7esinde s\u00fcrekli t\u00fcketen ve alan derekesine d\u00fc\u015f\u00fcyor.Sevmek vermektir, sahip oldu\u011funuz en de\u011ferli varl\u0131\u011f\u0131, y\u00fc\u00adre\u011finizi vermek... Vermek dedimse \u00f6yle \u00e7\u0131kar\u0131p sunmak de\u011fil, payla\u015fmak anlam\u0131nda vermek.Ki\u015fi ba\u015fkas\u0131na veremedi\u011finin, di\u011feriyle payla\u015famad\u0131\u011f\u0131\u00adn\u0131n sahibi de\u011fildir. Ya da ki\u015finin sahip oldu\u011fu \u015fey, ba\u015fkas\u0131na verebildi\u011fi \u015feydir. Bundan dolay\u0131 y\u00fcre\u011fine sahip olamayanlar sevemezler. Y\u00fcre\u011fi i\u015fgale u\u011fram\u0131\u015f bir insan\u0131n sevebilmesi d\u00fc\u00ad\u015f\u00fcn\u00fclemez. \u00c7\u00fcnk\u00fc oras\u0131 i\u015fgal edilmi\u015ftir, y\u00fcre\u011finin iktidar\u0131 kendi ellerinde de\u011fildir, onu bir ba\u015fkas\u0131yla payla\u015famaz.B\u00f6ylesine i\u015fgale u\u011fram\u0131\u015f bir y\u00fcre\u011fin sahibi sevmekten s\u00f6z ediyor, \\\"Sevdim\\\" diyorsa, sevdi\u011fine sahte adresli davetiye \u00e7\u0131kart\u0131yor demektir.Verece\u011finiz \u015fey ne kadar de\u011ferliyse, onu verece\u011finiz yer de o kadar y\u00fcce olmal\u0131. Daha do\u011fru bir deyimle, verdi\u011finizin k\u0131ymetini bildi\u011finiz \u00f6l\u00e7\u00fcde se\u00e7ersiniz verilecek yeri. Sevginin adanabilece\u011fi en b\u00fcy\u00fck kap\u0131 Allah' \u0131n kap\u0131s\u0131d\u0131r. Sevgiyi o ka\u00adp\u0131ya adamak, ona en y\u00fcksek de\u011feri bi\u00e7mektir. Sizden olan bir \u015feyi \u00f6l\u00fcms\u00fczle\u015ftirmektir. \u00c7\u00fcnk\u00fc bir ada\u011f\u0131n sorumlulu\u011fu, adand\u0131\u011f\u0131 andan itibaren, adand\u0131\u011f\u0131 kap\u0131ya ge\u00e7er.Sevmek, adamakt\u0131r. Ada\u011f\u0131n tasarrufu adand\u0131\u011f\u0131 kap\u0131ya ait\u00adtir. E\u011fer sevginizi bir \u00f6l\u00fcms\u00fcze adam\u0131\u015fsan\u0131z, onu da \u00f6l\u00fcms\u00fcz\u00adle\u015ftirmi\u015fsiniz demektir.Allah' \u0131 sevmek sevgiyi \u00f6l\u00fcms\u00fczle\u015ftirmektir. \u0130lleti \u00f6l\u00fcm\u00adl\u00fc olan sevginin kendisi de \u00f6l\u00fcml\u00fcd\u00fcr. \u0130lleti \u00f6l\u00fcms\u00fcz olan\u0131n kendisi de \u00f6l\u00fcms\u00fczd\u00fcr.S\u00f6z buraya gelmi\u015fken, yanl\u0131\u015f bir kanaate de\u011finmek istiyo\u00adrum... Bu kanaatte sevgi, \u015fahsiyet geli\u015ftirici ve ki\u015fiye varl\u0131\u011f\u0131n\u0131 duyumsat\u0131c\u0131 bir \u00fcretim arac\u0131 de\u011fil, seveni sevdi\u011finde yok edici (fena) bir t\u00fcketim arac\u0131d\u0131r. Ki\u015fiyi olgunla\u015ft\u0131ran ve ona \u015fahsiyet kazand\u0131ran sevgiyi, sevgi olmaktan \u00e7\u0131kar\u0131p tutkuya d\u00f6n\u00fc\u015ft\u00fc\u00adren ve onu bir can kurdu gibi insan\u0131 yiyip bitiren bir y\u00fcrek kurdu olarak tarif eden bu anlay\u0131\u015f\u0131n vard\u0131\u011f\u0131 son durak, Pan\u00adteizm dengesizli\u011fidir. Hintli bilge Tao Tse'de g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, pisli\u011fin i\u00e7inde bile (ha\u015fa) ilah\u0131n g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc s\u00f6ylemeye kadar vard\u0131r\u0131lan bu yamuk felsefe, Kur' an' \u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc ''ha\u00adl\u0131k-mahluk\\\" ikilemine taban tabana z\u0131tt\u0131r.Sevmek, baz\u0131lar\u0131n\u0131n iddia etti\u011fi gibi yok olmak (fena) de\u00ad\u011fildir, aksine \\\"Sevmek var olmakt\u0131r.\\\" Varl\u0131\u011f\u0131ndan haberdar olmakt\u0131r. Sevmek ki\u015finin kendi varl\u0131\u011f\u0131n\u0131 ispatlamas\u0131n\u0131n en kestirme yoludur. \u00c7\u00fcnk\u00fc sevgi, \u015fahsiyeti koruyarak b\u00fct\u00fcnle\u015f\u00admektir. Birbirinde yok olmak de\u011fil, birbirinde var olmakt\u0131r. Yok, olma (fena) faraziyeleri sevgiyi tek y\u00f6nl\u00fc kabul ederek sevenin sevdi\u011finde yok olaca\u011f\u0131n\u0131 iddia eder. H\u00e2lbuki sevgi \u00e7ift y\u00f6nl\u00fcd\u00fcr. Bu ger\u00e7ek Allah'la kul aras\u0131ndaki sevgide bile ge\u00ad\u00e7erlidir: \\\"Allah onlar\u0131 sever onlar da Allah'\u0131.\\\" (Maide\/54) Sevgi bir ba\u015fkas\u0131na hulul (girme, onda yok olma) de\u011fil bir ba\u015fkas\u0131nda ki\u015finin benli\u011fini duyumsamas\u0131, varl\u0131\u011f\u0131n\u0131n fark\u0131na varmas\u0131d\u0131r.Bir sevgi ferde kendi kimli\u011fini kaybettiriyorsa o sevgi, sevgi de\u011fil girdapt\u0131r. Kar\u015f\u0131daki de sevgili de\u011fil \u00fczerine konan canl\u0131y\u0131 eritip sindiren ve canavar bitki olarak bilinen Nepentes \u00e7i\u00e7e\u011fidir.Ki\u015fiyi sevdi\u011finde kaybeden bir sevgi, \u00fcretici de\u011fil t\u00fcke\u00adtici bir sevgidir; Z\u00fcleyha'n\u0131n Yusuf (as)'a olan sevgisi gibi. Hem kendisi t\u00fckenir hem de kar\u015f\u0131s\u0131ndakini t\u00fcketir. \u00c7\u00fcn\u00adk\u00fc o sevdaya kara \u00e7al\u0131nm\u0131\u015ft\u0131r; kontrolden \u00e7\u0131km\u0131\u015f, \\\"aksevda\\\" iken \\\"karasevda\\\" olmu\u015ftur. Kur'an\u2019da Z\u00fcleyha i\u00e7in ge\u00e7ti\u011fi gibi, yak\u0131p t\u00fcketen bir \u015fey olmu\u015ftur: \\\"Sevda onun ba\u011fr\u0131n\u0131 yakm\u0131\u015f' dediler.\\\" (Yusuf\/30) Evet onu t\u00fcketmi\u015f, o da kendisini t\u00fcketenden intikam almak istemi\u015ftir. Tabi bu intikam d\u00f6\u00adn\u00fcp onu t\u00fcketmek bi\u00e7iminde g\u00f6sterecektir kendini. Onca sevgisine ra\u011fmen mi? Evet, onca sevgisine ra\u011fmen yapmak isteyecektir bunu.B\u00f6ylesine bir sevgi, kimse i\u00e7in me\u015fru de\u011fildir. Me\u015fru sevgi, akl\u0131 ba\u015ftan almaz, tersine akl\u0131 lay\u0131k oldu\u011fu yere ko\u00adyar. -Baz\u0131lar\u0131n\u0131n iddia etti\u011fi gibi- Allah sevgisinden dolay\u0131 ak\u0131l yitirilmez. Allah' \u0131 seven, O' nun yerli yerinde yaratt\u0131\u011f\u0131 ve hikmetle yerle\u015ftirdi\u011fi akl\u0131 nas\u0131l yerinden eder? Nas\u0131l sevdi\u011fini s\u00f6yledi\u011fi Zat' \u0131n hikmetine m\u00fcdahale edebilir? B\u00f6ylesi bir \u015fey, Z\u00fcleyha' n\u0131n Yusuf' a sopa \u00e7ektirmesi ve bunu da, sevgi ad\u0131na, sevginin \u00fcst s\u0131n\u0131r\u0131 olan a\u015fk ad\u0131na yapt\u0131\u011f\u0131n\u0131 iddia etmesi kadar abestir.Evet, bu t\u00fcketicili\u011fin de bir sevgi \u00e7e\u015fidi oldu\u011funda \u015f\u00fcphe yok. Fakat normal ve \u00fcretici de\u011fil, anormal ve t\u00fcketici bir sevgidir bu. E\u011fer istedi\u011fini elde etseydi Z\u00fcleyha, o sevgi hem kendisini hem kar\u015f\u0131s\u0131ndakini yakacakt\u0131.Allah' \u0131 sevmek ad\u0131na, Allah' \u0131n sevdi\u011fi gibi yaratt\u0131\u011f\u0131 insan\u0131n dengesini bozmak imrenilecek bir \u015fey olsayd\u0131, bu i\u015fi \u00f6ncelikle Allah' \u0131 onun kadar hi\u00e7 kimsenin sevemeyece\u011fi Rasulullah ve Ashab\u0131 yapard\u0131. Rasullerin bizden \u00e7ok daha iyi bilip-tan\u0131d\u0131k\u00adlar\u0131 Allah Te\u00e2l\u00e2\u2019y\u0131 gere\u011fi gibi sevmemeleri d\u00fc\u015f\u00fcn\u00fclemez.Allah' \u0131n kendilerinden raz\u0131 oldu\u011fu, kendilerinin de Al\u00adlah\u2019tan raz\u0131 oldu\u011fu sahabe i\u00e7in de ge\u00e7erli ayn\u0131 \u015fey. Sevdikleri Allah ve Rasul\u00fc yoluna sevginin en b\u00fcy\u00fck bedeli olan can kanlar\u0131n\u0131 koyan sahabe i\u00e7erisinden belki her t\u00fcrl\u00fc insan \u00e7\u0131km\u0131\u015ft\u0131r, ama Allah a\u015fk\u0131ndan deli-divane oldu\u011fu s\u00f6ylenen \u00e7ok sevdiklerini bildi\u011fimiz Allah ve Rasulu\u2019ne kar\u015f\u0131 duyduklar\u0131 a\u015fk y\u00fcz\u00fcnden akl\u0131n\u0131 ka\u00e7\u0131r\u0131p meczupla\u015fan biri \u00e7\u0131kmam\u0131\u015ft\u0131r. Kimdir ''Allah'\u0131 Rasulullah(as)\u2019dan daha \u00e7ok sevdi\u011fini iddia eden? Bunu s\u00f6ylemeye kimin dili varabilir? Hem en g\u00fczel \u00f6r\u00adne\u011fimiz olan Allah Rasul\u00fc'n\u00fcn ve onun ellerinde yeti\u015fen nes\u00adlin bu konudaki tavr\u0131 bizler i\u00e7in takip edilecek en do\u011fru yol de\u011fil midir?Allah'\u0131 ruhuyla sevenlerin, kalbiyle sevenlerin akl\u0131n\u0131 ba\u015f\u0131n\u00adda b\u0131rak\u0131r sevgi. Allah' \u0131 akl\u0131yla sevenlerin akl\u0131 ise ba\u015flar\u0131ndan gider. \u00c7\u00fcnk\u00fc sevgi \\\"bilmek\\\" de\u011fil \\\"tan\u0131mak'' t\u0131r, ak\u0131l bunu kald\u0131racak kapasitede de\u011fildir:\u0130drak-i meali bu k\u00fc\u00e7\u00fck akla gerekmez Zira bu terazi bu kadar s\u0131kleti \u00e7ekmezEvet, ak\u0131l terazisi bu kadar a\u011f\u0131rl\u0131\u011f\u0131 kald\u0131ramayacak, ince bir yerinden k\u0131r\u0131l\u0131verecektir.Adresleri do\u011fru tespit etmek gerek. Sevginin yerini, ad\u00adresini de do\u011fru tespit etmek gerek. Bildi\u011fim bir \u015fey var: Al\u00adlah a\u015fk\u0131n\u0131 en \u00fcst d\u00fczeyde ya\u015fayan Rasul ve ashab\u0131 aras\u0131ndan mecnun ve meczubun \u00e7\u0131kmad\u0131\u011f\u0131. Yine bildi\u011fim bir \u015fey var:Allah Rasul\u00fc'n\u00fcn ve ashab\u0131n\u0131n Allah'\u0131 \u00e7ok, hem de pek \u00e7ok sevdikleri ve sevginin y\u00fcksek bedelini \u00f6demekten bir an bile ka\u00e7\u0131nmad\u0131klar\u0131. \u0130slam'daki cihad farizas\u0131 kulun Allah' a olan sevgisinin en y\u00fcksek tezah\u00fcr\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc sevginin b\u00fcy\u00fckl\u00fc\u011f\u00fc yap\u0131lan fedak\u00e2rl\u0131kla orant\u0131l\u0131d\u0131r. Ki\u015finin sahip olabildi\u011fi en b\u00fcy\u00fck de\u011fer \\\"can\\\" d\u0131r. Sahip oldu\u011fu o de\u011feri, en \u00e7ok sevdi\u011fini iddia etti\u011fi Zat'\u0131n yoluna -sevgisinin bedeli olarak- koyar, O'na bu \u015fe\u00adkilde ispat eder sevgisini. De\u011filse, ispat edilmemi\u015f sevgi kof bir sevgidir. Kuru bir iddiadan \u00f6te bir de\u011feri yoktur. Onu ne Yaradan, ne yarad\u0131lan ciddiye al\u0131r.Bu durumda varaca\u011f\u0131m\u0131z en do\u011fru h\u00fck\u00fcm \u015fudur: Allah'\u0131 \u00e7ok sevenler, kendini Allah' a, O' nun yoluna adayanlard\u0131r. Bu y\u00fczden \u015fehadet en b\u00fcy\u00fck a\u015fkt\u0131r, \u015fehid ise a\u015fk\u0131n\u0131 kan\u0131yla ve can\u0131yla ispat etmi\u015f \u00f6l\u00fcms\u00fcz A\u015f\u0131kt\u0131r. Bu a\u015fk \u00f6yle bir a\u015fkt\u0131r ki; bu a\u015fk u\u011fruna bir kez de\u011fil, bin kez \u00f6l\u00fcn\u00fcr, Bu a\u015fk insana: \\\"G\u00fcl y\u00fczl\u00fc g\u00fczel \u00f6l\u00fcm\/Seni bin kez \u00f6l\u00fcr\u00fcm.\\\" dedirtir. Bu a\u015fk\u0131n Peygamber dilindeki ifadesi budur; a\u015fk\u0131n\u0131 kan\u0131yla ispat eden \u015fehidin, bu eylemi d\u00f6n\u00fcp d\u00f6n\u00fcp tekrarlama iste\u011fidir. Hem do\u011frusu da \u00f6yle de\u011fil mi?Sevgini ispatlamak i\u00e7in gerekirse \u0130brahim(as) gibi ate\u015fin or\u00adtas\u0131na atacaks\u0131n kendini. Senden istenildi\u011finde b\u00f6yle ispat edeceksin sevgini. Elbet O da ispat edecek seni sevdi\u011fini. Kabzas\u0131nda tuttu\u011fu ate\u015fe emrederek: \\\"Ey ate\u015f! \u0130brahim'e kar\u015f\u0131 serin ve esenlik ol\\\" dedik.\\\" (Enbiya\/69) diyecek.Ate\u015f de sahibinin bu emrini tutup, sevgiyi yakmaya g\u00fc\u00e7 yetiremeyecek; seven ve sevilene so\u011fuk ve serin olacakt\u0131r. Fakat buna ra\u011fmen bu sevgiyi y\u0131prat\u0131r\u0131m diye tir tir titreyeceksin. Hem can\u0131n\u0131 adayacak, hem korkacaks\u0131n; hem ate\u015fe atlayacak, hem de sevgiyi kaybetmekten korkacaks\u0131n; i\u015fte budur takva.Feda edilen \u015feyler de\u011fersiz olduklar\u0131 i\u00e7in feda edilmezler. De\u011ferli olduklar\u0131 i\u00e7in feda edilenlerde vard\u0131r sevdi\u011fine sevdi\u011fini ispat etmek isteyenler i\u00e7in. Sevdi\u011fini ispat etmek i\u00e7in en de\u011ferli olan\u0131ndan ba\u015flam\u0131\u015ft\u0131r feda etmeye. De\u011ferli olan, feda etti\u011fimiz y\u00fcrek de\u011fildir asl\u0131nda. Kendisi i\u00e7in feda etti\u011fimiz Vedud\u2019 dur as\u0131l de\u011ferli olan. Kalp gereken de\u011fere Allah yolunda feda edilirse kavu\u015fur. Yoksa her kalp de\u011ferli de\u011fil bilakis de\u011fersiz, k\u0131ymetsiz, pis kalplerde mevcuttur sinelerde. Huzura eren kalp Allah\u2019a ula\u015ft\u0131\u011f\u0131 i\u00e7in, O\u2019nu zikretti\u011fi i\u00e7in huzura kavu\u015fmu\u015ftur. Mutmain olan kalp de \u00f6yle...Asl\u0131nda bizde olanlar\u0131 de\u011ferli yapan nereye harcad\u0131\u011f\u0131m\u0131z ve nereye feda etti\u011fimizdir. Zaten biz Allah\u2019a adanabilecek bir kapasitede yarat\u0131ld\u0131\u011f\u0131m\u0131z i\u00e7in e\u015fref-i mahluk olmad\u0131k m\u0131? Ahsen-i Takvim \u00f6zelli\u011fini Allah\u2019a feda edilecek d\u00fczeyde yarat\u0131lmam\u0131zla elde ettik. Bunu bize veren bizi b\u00f6yle yaratan vermi\u015ftir o de\u011feri. Dolay\u0131s\u0131yla Allah\u2019a verdiklerimiz, feda ettiklerimiz bizimdir. Bize yak\u0131\u015fan O\u2019na vermektir, O\u2019na adamakt\u0131r. Zira Allah, kendisi i\u00e7in verilmemi\u015f olanlar\u0131 kabul etmemekle beraber onlar\u0131 yok edecektir. Toz zerreciklerine d\u00f6n\u00fc\u015ft\u00fcrecektir bir insan\u0131n hayat\u0131 boyunca yapt\u0131klar\u0131n\u0131. E\u011fer Allah\u2019a verilmemi\u015f O\u2019nun i\u00e7in verilmemi\u015fse. Dolay\u0131s\u0131yla bize kalan Allah\u2019a verdiklerimiz ve feda ettiklerimizdir ki; Y\u00fcrek bu konuda en \u00f6nemli sermayedir...Sevmek Sak\u0131nmakt\u0131r(Takvad\u0131r) Bu kavram, \\\"sak\u0131nmak\\\" bi\u00e7iminde \u00e7evrilir T\u00fcrk\u00e7e \u2018ye. Bu m\u00fcthi\u015f ve a\u011fz\u0131na kadar dolu kavram\u0131 hi\u00e7 bir s\u00f6zc\u00fckle T\u00fcrk\u00e7e 'ye \u00e7eviremeyece\u011fimi biliyorum. Onu bir tek s\u00f6zc\u00fckle ifade edebilirim; yine \\\"takva' ile...Takvan\u0131n ne oldu\u011funu bilmek ancak ya\u015famakla m\u00fcmk\u00fcn. Ama takvan\u0131n salt korku demeye gelmedi\u011fini rahatl\u0131kla s\u00f6yleyebilirim. Bu kavram\u0131n i\u00e7erdi\u011fi anlamlar i\u00e7inde vak\u0131a biraz korku da var. Ancak bu korku ate\u015ften, cehennemden, azabdan, kahr\u00addan korkmak de\u011fil. Ona \\\"havf\\\" derler ki onda sevgi aranmaz.Ya nedir? Takvadaki korku kulun Rabbiyle aras\u0131ndaki sev\u00adgiyi y\u0131pratma korkusudur. O yakacak diye de\u011fil o sevmeyecek diye korkmakt\u0131r. Yanman\u0131n en b\u00fcy\u00fc\u011f\u00fc O'nun sevmemesidir. \u0130\u015fte takva, ki\u015finin Allah'la aras\u0131nda olu\u015fturdu\u011fu sevgiyi y\u0131p\u00adratmamak i\u00e7in tetikte durmas\u0131, o sevgiyi g\u00f6zbebe\u011fi gibi ko\u00adrumas\u0131d\u0131r. Bu durumda Vedud olan Allah' \u0131n de\u011fil yasaklar\u0131n\u0131, O' nun ho\u015flanmama ihtimali olan \u015feyleri bile terk eder; de\u011fil O' nun emirlerine, O' nu ho\u015fnut edece\u011fini sand\u0131\u011f\u0131 t\u00fcm eylem\u00adlere sar\u0131l\u0131r. B\u00fct\u00fcn bunlar\u0131 yaparken de ba\u015fka hesaplar yapmaz. Yaln\u0131zca sevgiyi korumay\u0131, onu y\u0131pratmamay\u0131 ama\u00e7lar. Takva\u00adda, titreyi\u015fin illeti \u00f6d\u00fcl ya da ceza de\u011fil, sevgidir.Takva, sevginin zirvesidir. Sevgi, umut, korku... Bu \u00fc\u00e7\u00fcn\u00fcn insan ruhunda meydana getirdi\u011fi halettir takva. Sevgi, umut, korku, \u00fc\u00e7\u00fc birlikte yaln\u0131zca Allah i\u00e7in duyulur. Bunlar\u0131n \u00fc\u00e7\u00fc\u00adn\u00fc birden Allahtan ba\u015fkas\u0131na tahsis etmek, tahsis edilen o \u015fe\u00adyi \\\"ilah\\\" edinmektir; bundan hi\u00e7 ku\u015fkunuz olmas\u0131n.\u0130nsan birini yaln\u0131zca sevebilir, bu akidevi bir mesele te\u015fkil etmez. Ya da birine umut besleyebilir veyahut birinden kor\u00adkabilir. Ancak bu \u00fc\u00e7\u00fcn\u00fc birden Allahtan ba\u015fkas\u0131na tahsis ede\u00admez. Bunu yapmak O'na e\u015fler (endad) bulmak demeye gelir. Fakat bunlar\u0131 t\u00fcm\u00fcyle Allah' a tahsis etmek ki\u015fiyi, \u00f6vg\u00fcye en lay\u0131k makama ula\u015ft\u0131rarak \\\"m\u00fcttaki\\\" yapar. Bu \u00fc\u00e7 ayr\u0131 ruh hali insandaki \u00fc\u00e7 farkl\u0131 bilincin dinami\u011fidir; uluhiyet, rububiyet ve ubudiyet bilincinin...De\u011fil bunlar\u0131n \u00fc\u00e7\u00fcn\u00fc birden Allahtan gayr\u0131ya tahsis et\u00admek, m\u00fc'minin bir ba\u015fkas\u0131n\u0131 Allah'\u0131 sever gibi sevmesine bile Allah' \u0131n r\u0131zas\u0131 olmamaktad\u0131r. B\u00f6yle bir durumu \\\"kendisine ortak ko\u015fmak\\\" olarak adland\u0131rmaktad\u0131r Mevla.\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064e\u0646\u0652\u062f\u064e\u0627\u062f\u064b\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u062d\u064f\u0628\u0651\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d6 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0648\u0652 \u064a\u064e\u0631\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0638\u064e\u0644\u064e\u0645\u064f\u0648\u0627 \u0625\u0650\u0630\u0652 \u064a\u064e\u0631\u064e\u0648\u0652\u0646\u064e \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0652\u0642\u064f\u0648\u0651\u064e\u0629\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0634\u064e\u062f\u0650\u064a\u062f\u064f \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u0650\\\"\u0130nsanlardan kimi, Allah'tan ba\u015fkalar\u0131n\u0131 O'na e\u015fler ko\u015far. Allah'\u0131 sever gibi severler onlar\u0131. \u0130nananlar ise en \u00e7ok Allah'\u0131 se\u00adverler.\\\" (Bakara\/165)Sevgiye tan\u0131nan bu ayr\u0131cal\u0131k da g\u00f6steriyor ki, o, duygula\u00adr\u0131n en y\u00fccesidir. Yerini buldu\u011funda sahibini de y\u00fcceltir. Tersi de ge\u00e7erli elbet; yerini bulmad\u0131\u011f\u0131nda ise sahibini ayn\u0131 oranda al\u00e7alt\u0131r. Onu yerli yerinde harcamayan harcanacakt\u0131r.Al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fck, sevginin y\u00fcceltti\u011fi ki\u015filerde g\u00f6r\u00fclen bir erdemdir. Bunun tersi olan kibir ve gurur ise sevgi yoksul\u00adlu\u011funun do\u011fal sonucudur. Kerim ayetteki s\u0131ralama bunun en g\u00fczel delilidir: \\\"O onlar\u0131 sever onlar da, Onu. M\u00fcminlere kar\u015f\u0131 al\u00e7ak g\u00f6n\u00fcll\u00fc k\u00e2firlere kar\u015f\u0131 izzetlidirler.\u201d Evet, mutlak al\u00e7akl\u0131k anlam\u0131na gelen \\\"zillet' bile sevginin yan\u0131na gelince kanatlan\u0131p y\u00fckseliyor ve sahibini de y\u00fckseltip \u00f6v\u00fclen bir erdeme d\u00f6n\u00fc\u015f\u00fcyor; rezaletleri fazilet oluyor. Aynen al\u00e7ak\u00adl\u0131k gibi. O da \u00f6yle de\u011fil mi? Tek ba\u015f\u0131na al\u00e7akl\u0131k i\u011fren\u00e7 bir durumken, g\u00f6nl\u00fcn, sevginin topra\u011f\u0131 olan g\u00f6nl\u00fcn, yan\u0131na gelince birden kanatlan\u0131p fazilete d\u00f6n\u00fc\u015f\u00fcyor, al\u00e7ak+g\u00f6n\u00fcl, yani al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fck bir meziyet oluyor. As\u0131l al\u00e7akl\u0131k, teva\u00adzu g\u00f6sterilecek yerde tevazu g\u00f6stermemek oluyor; m\u00fc'mine kar\u015f\u0131 kibirlenmek, gururlanmak oluyor. Bunun temeli de sevgisizli\u011fe dayan\u0131yor.Yine ayetin devam\u0131ndan anl\u0131yoruz ki k\u00e2firlere kar\u015f\u0131 g\u00f6ste\u00adrilen \u015fecaat ve cesaretin kayna\u011f\u0131 da sevgidir. Sevgi insan\u0131 ta\u00adraftar yapar. Kimin olacak. Elbette sevdi\u011finizin taraftar\u0131. E\u011fer sevdi\u011finiz Allah ise, siz de Allah taraftar\u0131 (hizbullah) olacaks\u0131\u00adn\u0131z. Bu durumda sevdi\u011finizin dostlar\u0131na dost, d\u00fc\u015fmanlar\u0131na d\u00fc\u015fman olacaks\u0131n\u0131z.K\u00e2firler kar\u015f\u0131s\u0131nda \u00f6dleklik ve p\u0131s\u0131r\u0131kl\u0131k sergilemenin ille\u00adti de sevgisizlik olarak ortaya \u00e7\u0131k\u0131yor bu durumda. En b\u00fcy\u00fck al\u00e7akl\u0131k, illeti sevgisizlik olan korkudur. \u00d6zetle, sevmek cesa\u00adrettir.En iyisi sen ba\u015fka \u015feyden de\u011fil sevmemekten, sevememek\u00adten kork. Tabi bir de sevgiyi yerli yerine koyamamaktan, her derde deva olan bu ilac\u0131 bir intihar aleti olarak kullanmak\u00adtan kork. Sevgi gibi k\u00f6k\u00fc \u0130lahi olan bir duyguyu yanl\u0131\u015fa alet etti\u011finde Allah' \u0131 kar\u015f\u0131nda bulacaks\u0131n. \u0130\u015fte bu noktada Allah k\u0131skan\u00e7t\u0131r. Rasulullah' a dayand\u0131r\u0131lan bir haberde: ''Sa'd (b. Ubade) k\u0131skan\u00e7t\u0131r, ben Sa'd'dan daha k\u0131skanc\u0131m, Allah da ben\u00adden daha k\u0131skan\u00e7t\u0131r. \\\"buyrulur.[14]Allah' \u0131n g\u00fczel isimlerinden biri de \\\"Gayur\\\" dur, yani \\\"k\u0131s\u00adkan\u00e7\\\". Kulunu uluhiyet ve rububiyet noktas\u0131nda ba\u015fkas\u0131ndan k\u0131skanma ve sak\u0131nma olay\u0131. Salt kendisi i\u00e7in yarat\u0131p her bir \u015feyi emrine verdi\u011fi kullar\u0131n\u0131n kendisi d\u0131\u015f\u0131nda ya da kendisiyle birlikte ba\u015fka ilah edinmelerini (\u015firk) i\u015fte bu y\u00fczden affetme\u00admektedir. Gayur oldu\u011fu i\u00e7in, Vedud oldu\u011fu i\u00e7in \u00e7ok sevdi\u011fi kullar\u0131n\u0131n bu konudaki yan\u0131lg\u0131lar\u0131n\u0131 kat'iyyen affetmemekte, bunun d\u0131\u015f\u0131ndakilerini affedebilece\u011fini s\u00f6yledi\u011fi halde s\u0131rf bu (\u015firk)' nu affetmeyece\u011fini bildirmektedir.Rabb-\u0131 Rahim'in bu gayretine ra\u011fmen insan\u0131n kendisine vesenden, sanemden, ta\u011futtan, canl\u0131dan, cans\u0131zdan, ideolojiden, teknolojiden \u00f6zetle O' nun d\u0131\u015f\u0131ndaki herhangi bir \u015feyden ortaklar bulmas\u0131n\u0131 affetmez. Affetmemekle kalmaz \u00e7ok \u015fid\u00addetli bir bi\u00e7imde cezaland\u0131r\u0131r. Sevgi (iman) y\u00fckselmektir, \u00f6yle y\u00fckselmek ki g\u00f6kleri ge\u00e7mek, zaman\u0131 ve mek\u00e2n\u0131 ge\u00e7mek. \u0130\u015fte budur Allah' \u0131n kuluna olan sevgisi.Kul O'na ortak ko\u015fmakla bu sevgiye ihanet ederse, bu, o kulun, o muazzam y\u00fckseklikten d\u00fc\u015fmesi anlam\u0131na gelir ki, bu d\u00fc\u015f\u00fc\u015f\u00fcn deh\u015fetini haber vermekten diller aciz kal\u0131r.Cibt gibi, insan\u0131n kendi cinsinden birini; sanem gibi elle\u00adriyle yapt\u0131\u011f\u0131n\u0131; vesen ve ta\u011fut gibi \u00f6zel ya da t\u00fczel ki\u015filik sa\u00adhibi otoriteleri; heva gibi d\u00fc\u015f\u00fcnce, sistem, ideoloji ve ekolleri \\\"rabb\\\" edinmenin Allah'\u0131 nas\u0131l gazaba getirdi\u011fini, do\u011frudan t\u00fcm muhataplara hitap eden ve insan\u0131 iliklerine kadar titreten \u015fu ayette g\u00f6rebiliriz:\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0645\u0650\u0645\u0651\u064e\u0627 \u0623\u064e\u0648\u0652\u062d\u064e\u0649\u0670 \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062c\u0652\u0639\u064e\u0644\u0652 \u0645\u064e\u0639\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0625\u0650\u0644\u064e\u0670\u0647\u064b\u0627 \u0622\u062e\u064e\u0631\u064e \u0641\u064e\u062a\u064f\u0644\u0652\u0642\u064e\u0649\u0670 \u0641\u0650\u064a \u062c\u064e\u0647\u064e\u0646\u0651\u064e\u0645\u064e \u0645\u064e\u0644\u064f\u0648\u0645\u064b\u0627 \u0645\u064e\u062f\u0652\u062d\u064f\u0648\u0631\u064b\u0627\\\"Sak\u0131n Allah ile beraber ba\u015fka ilah edinme! Sonra rezil bir \u015fekilde kovularak cehenneme at\u0131l\u0131rs\u0131n.\u201d(\u0130sra\/39)\u00d6mr\u00fcnde puta tapmam\u0131\u015f ve daha sonra da tapmayaca\u011f\u0131 kesin olan Rasulullah' \u0131n g\u00f6nl\u00fcn\u00fc sabit tutmas\u0131 i\u00e7in, b\u00fcy\u00fck a\u015f\u00adk\u0131na halel getirmemesi i\u00e7in bir uyar\u0131yd\u0131 bu. Uyar\u0131 \u00fcslubunun sertli\u011fi ayn\u0131 zamanda sevginin de b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6steriyordu.Korkunun \u00e7e\u015fitleri vard\u0131r. Kimi ate\u015ften korkar kimi azametten, sevgisizlikten korkar. Bu farkl\u0131l\u0131\u011f\u0131n sebebi sevgi farkl\u0131l\u0131\u011f\u0131d\u0131r. Sevginin seviyesine g\u00f6re korkuda de\u011fi\u015fkenlik olur. Nitekim Kur\u2019an\u2019da korku i\u00e7in kullan\u0131lan iki kavram vard\u0131r; Biri Havf, Biri Ha\u015fyet. Bu ikisi farkl\u0131 manadad\u0131r. Asl\u0131nda mana farkl\u0131l\u0131\u011f\u0131yla beraber sevgi farkl\u0131l\u0131\u011f\u0131n\u0131 i\u00e7erir. Bak\u0131n\u0131z Mevdudi (rha) \u201cG\u00f6rmedi\u011fi halde Rahman'a kar\u015f\u0131 'i\u00e7i titreyerek korku duyan\u201d(Kaf\/33) ayetini tefsir ederken ne diyor; Yani, Rahman olan Allah hi\u00e7bir yerde ona g\u00f6r\u00fcnmemesine, kendi duygular\u0131 ile de hi\u00e7bir \u015fekilde O'nu duyup hissetmemesine ra\u011fmen yine de o, O'na itaatsizlikten \u00e7ekinirdi. Ba\u015fka duyulan g\u00fc\u00e7ler ve apa\u00e7\u0131k g\u00f6r\u00fclen kuvvetli m\u00fcthi\u015f varl\u0131klar\u0131n onun kalbinde meydana getirdi\u011fi korkuya nispetle g\u00f6r\u00fclmeyen Rahman olan Allah'\u0131n korkusu daha fazla idi. O'nun Rahman oldu\u011funu bildi\u011fi halde rahmetine g\u00fcvenerek g\u00fcnahk\u00e2r olmad\u0131.Bilakis daima O'nun gazab\u0131ndan korktu. Bu ayet m\u00fc'minin iki \u00f6nemli temel \u00f6zelli\u011fine i\u015faret etmektedir. Biri, g\u00f6r\u00fclmemesine ve hissedilmemesine ra\u011fmen Allah'tan korkar. Di\u011feri, Allah'\u0131n Rahmet s\u0131fat\u0131n\u0131 \u00e7ok iyi bilmesine ra\u011fmen g\u00fcnah i\u015flemeye cesaret etmez. \u0130\u015fte bu iki \u00f6zellik onu Allah kat\u0131nda takdire lay\u0131k k\u0131lmaktad\u0131r. Buna ilaveten \u0130mam Razi'nin a\u00e7\u0131klad\u0131\u011f\u0131 ho\u015f bir n\u00fckte vard\u0131r. Arap\u00e7a \u2018da korku i\u00e7in \\\"havf\\\" ve \\\"ha\u015fyet\\\" diye iki kelime kullan\u0131l\u0131r. Manalar\u0131nda ince bir fark vard\u0131r. Havf kelimesi genellikle, g\u00f6r\u00fclen bir g\u00fc\u00e7 ve kuvvet kar\u015f\u0131s\u0131nda, kendi zay\u0131fl\u0131\u011f\u0131n\u0131 hisseden bir insan\u0131n kalbinde meydana gelen korku demektir. Ha\u015fyet ise, birinin azamet ve ihti\u015fam\u0131n\u0131 hayalinde canland\u0131ran ki\u015finin, onun heybeti kar\u015f\u0131s\u0131nda kalbini kaplayan \u00fcrperme demektir. Buradaki ayette havf yerine ha\u015fyet kelimesi kullan\u0131lm\u0131\u015ft\u0131r. Bu ha\u015fyet kelimesinden de; m\u00fc'minin kalbinde Allah korkusu, sadece O'nun azab\u0131ndan korktu\u011fundan de\u011fil, daha \u00e7ok Allah'\u0131n azamet ve b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc hissetmesinden dolay\u0131 onun \u00fczerinde devaml\u0131 bir \u00fcrperti meydana getirdi\u011fi kastedilmi\u015ftir.[15]G\u00f6rmedi\u011fi halde korkan bu kimsenin ba\u015f g\u00f6z\u00fcyle g\u00f6remedi\u011fi ifade edilse de di\u011fer insanlar\u0131n g\u00f6remedi\u011fini g\u00f6rm\u00fc\u015f, di\u011fer insanlar\u0131n duyamad\u0131\u011f\u0131 ha\u015fyeti duymu\u015ftur. \u015e\u00fcphesiz ki bunu Allah\u2019\u0131n onun kalbinde yaratt\u0131\u011f\u0131 sevgiye bor\u00e7ludur. Bu sevgi onu sevdi\u011finin raz\u0131 olmad\u0131\u011f\u0131 \u015feylerden sak\u0131nd\u0131rm\u0131\u015ft\u0131r. Allah (cc) onun kalbinde sevgiyi yaratm\u0131\u015f ve i\u00e7ine sak\u0131nma duygusunu yerle\u015ftirmi\u015ftir. Allah (cc) sevdi\u011fini ve kendisini seveni sak\u0131nd\u0131r\u0131r. Onu d\u00fcnyal\u0131klardan sak\u0131nd\u0131r\u0131r, bu bir \u00e7e\u015fit esirgeme de\u011fildir. Bilakis verece\u011fi m\u00fck\u00e2fata eri\u015fmesi i\u00e7in ona verdi\u011fi bir ikramd\u0131r. Ak\u015fam yeme\u011finde g\u00fczel bir yeme\u011fin oldu\u011funu bilen abur cubur yiyerek karn\u0131n\u0131 doyurmaz. E\u011fer b\u00f6yle yaparsa ak\u015fam o lezzetli yemekten istifade edemez. Bunu bildi\u011fi i\u00e7in kendini tutar, di\u011fer g\u0131dalardan sak\u0131nd\u0131r\u0131r.Allah kullar\u0131n\u0131n kalbinin ba\u015fka sevgilerle dolmas\u0131n\u0131 istememi\u015ftir. E\u011fer b\u00f6yle yaparlarsa b\u00fcy\u00fck m\u00fck\u00e2fattan istifade edemezler. Kimileri kalbini abur cuburla doldurup ahiret nimetlerine kar\u015f\u0131 tok bir kimsenin edas\u0131yla yakla\u015f\u0131r ve h\u00fcsrana u\u011frar. Ama m\u00fcminler o yeme\u011fi g\u00f6rm\u00fc\u015ft\u00fcr o yeme\u011fin lezzetini i\u015fitmi\u015ftir. \u0130\u015fte m\u00fcminlerin g\u00f6r\u00fcp di\u011ferlerinin g\u00f6remedi\u011fi budur. Bunun i\u00e7indir ki d\u00fcnyal\u0131klarla kalbini doldurmaz. Kalbinin bunlarla dolmas\u0131ndan korkar. Bir de kalbinin Allah sevgisiyle dolmamas\u0131ndan korkar. Allah\u2019\u0131n kendisini sevmeyece\u011fi korkusu Allah\u2019\u0131n sevmediklerini sevmemeye ve onlardan sak\u0131nmaya itmi\u015ftir.Mekruhlardan haramdan sak\u0131n\u0131r gibi sak\u0131nan bir toplulu\u011fa bunu nas\u0131l ba\u015fard\u0131klar\u0131 soruldu. Onlarda \u015funa yak\u0131n cevap verdiler; \u201cBiz su\u00e7(un h\u00fckm\u00fcne)a de\u011fil su\u00e7u kime kar\u015f\u0131 i\u015fledi\u011fimize bakar\u0131z.\u201dSevginin \u00d6l\u00e7\u00fcs\u00fc\\\"Kimi sevmek!\\\" sorusuna do\u011fru cevap bulmak yetmiyor:\\\"Kim i\u00e7in sevmek?\\\" sorusunu da do\u011fru cevaplamak gereki\u00adyor. E\u011fer birincisini do\u011fru cevaplamak yetseydi \u015feytan kovul\u00admazd\u0131. O Allah\u2019\u0131n Rabbl\u0131\u011f\u0131n\u0131 hi\u00e7 bir zaman ink\u00e2r etmedi. La\u00adkin o Allah'\u0131n sevdi\u011fini sevmedi, hatta onu (Adem) hasetledi, Allah'\u0131 ondan k\u0131skand\u0131.Bu k\u0131skan\u00e7l\u0131kla di\u011ferini kar\u0131\u015ft\u0131rmayal\u0131m. \u0130kisi aras\u0131nda il\u00adlet fark\u0131 var. Hadi bunu da siz s\u00f6yleyin. Evet, bildiniz, yine \\\"sevgi\\\". Gayur' un gayretinin illeti sevgi iken, \u015feytan\u0131n k\u0131skan\u00e7l\u0131\u011f\u0131n\u0131n illeti \\\"sevgisizlik\\\" tir. Sevgisizlik ise hasedin \u00f6b\u00fcr ad\u0131d\u0131r.O' nu sevmek yetmez, sevdi\u011fini de O' nun i\u00e7in seveceksin. O'nun sev dediklerini de seveceksin. O neyi, ne kadar sevece\u00ad\u011fimizi vahy ile belirlemi\u015f, \u00e7izmi\u015f s\u0131n\u0131rlar\u0131. Bu s\u0131n\u0131rlar\u0131 iyi bi\u00adlecek ve tecav\u00fcz etmeyeceksin. O'nun, sevginden ba\u015fkalar\u0131na da pay ay\u0131rmana bir \u015fey dedi\u011fi yok. Yeter ki dozunu ka\u00e7\u0131rma. Sevginin kontrol\u00fcn\u00fc elden b\u0131rakma, neye ne kadar pay ay\u0131ra\u00adca\u011f\u0131n\u0131 iyi bil. Buyurun sevginin \u0130lahi taksimat\u0131na:\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u0622\u0628\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0628\u0652\u0646\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0639\u064e\u0634\u0650\u064a\u0631\u064e\u062a\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064c \u0627\u0642\u0652\u062a\u064e\u0631\u064e\u0641\u0652\u062a\u064f\u0645\u064f\u0648\u0647\u064e\u0627 \u0648\u064e\u062a\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u064c \u062a\u064e\u062e\u0652\u0634\u064e\u0648\u0652\u0646\u064e \u0643\u064e\u0633\u064e\u0627\u062f\u064e\u0647\u064e\u0627 \u0648\u064e\u0645\u064e\u0633\u064e\u0627\u0643\u0650\u0646\u064f \u062a\u064e\u0631\u0652\u0636\u064e\u0648\u0652\u0646\u064e\u0647\u064e\u0627 \u0623\u064e\u062d\u064e\u0628\u0651\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0631\u064e\u0633\u064f\u0648\u0644\u0650\u0647\u0650 \u0648\u064e\u062c\u0650\u0647\u064e\u0627\u062f\u064d \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650\u0647\u0650 \u0641\u064e\u062a\u064e\u0631\u064e\u0628\u0651\u064e\u0635\u064f\u0648\u0627 \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0623\u064e\u0645\u0652\u0631\u0650\u0647\u0650 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0627\u0644\u0652\u0642\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0641\u064e\u0627\u0633\u0650\u0642\u0650\u064a\u0646\u064e\\\"De ki: E\u011fer babalar\u0131n\u0131z, o\u011fullar\u0131n\u0131z, karde\u015fleriniz. e\u015fleri\u00adniz, h\u0131s\u0131m-akraban\u0131z, kazand\u0131\u011f\u0131n\u0131z mallar, d\u00fc\u015fmesinden kork\u00adtu\u011funuz ticaret, ho\u015funuza giden meskenler size Allah'tan, Rasu\u00adl\u00fc'nden ve O'nun yolunda cihad etmekten daha sevgili ise, Allah, emrini (gazab\u0131n\u0131) ger\u00e7ekle\u015ftirinceye kadar g\u00f6zleyin. Allah fas\u0131k bir toplulu\u011fu do\u011fru yola iletmez.\\\" (Tevbe\/24)\\\"Babalar\\\" diye ba\u015fl\u0131yor ayet ve s\u0131ral\u0131yor ki\u015finin Allah'tan Rasul\u00fc' nden ve Allah yolunda cihaddan daha fazla sevebilece\u011fi \u015feyleri, kendisini Allah\u2019tan Rasulu\u2019nden ve O\u2019nun yolunda cihattan al\u0131koyabilecek olan engelleri ya da sevgi kantar\u0131n\u0131n topuzunu ka\u00e7\u0131rma ihtima\u00adli olan de\u011ferleri. Kur' an' \u0131n dilinde, bu say\u0131lanlar\u0131 Allah'tan Rasul\u00fc'nden ve O'nun yolunda cihaddan daha fazla sevmek fas\u0131k olman\u0131n yeterli delilidir.Bu ayet sevgide dengenin nas\u0131l sa\u011flanaca\u011f\u0131n\u0131 \u00f6\u011fretiyor bi\u00adze. Bu dengeyi bozanlar\u0131 tehdit ediyor. Allah bu sayd\u0131\u011f\u0131 isim\u00adleri imtihan arac\u0131 k\u0131larak, nebilerini sevgi s\u0131nav\u0131ndan ge\u00e7irdi. \u0130brahim'i (as) hem babas\u0131 hem de o\u011fluyla s\u0131nad\u0131. Nuh'u (as) o\u011flu ve kar\u0131s\u0131yla s\u0131nad\u0131. Lut' u(as) e\u015fiyle s\u0131nad\u0131. Rasulullah' \u0131 (sav) yak\u0131nlar\u0131yla s\u0131nad\u0131. Eyyub' u (as) mal\u0131yla s\u0131nad\u0131.B\u00fct\u00fcn bu nebiler (Allah' \u0131n selam\u0131 t\u00fcm\u00fcn\u00fcn \u00fczerine olsun) al\u0131nlar\u0131n\u0131n ak\u0131yla verdiler s\u0131navlar\u0131n\u0131. Baz\u0131lar\u0131 i\u00e7in belki biraz zor oldu. Nuh'un (as) o\u011flu i\u00e7in, Rasulullah'\u0131n (sav) 'amcas\u0131 Ebu Talib i\u00e7in duydu\u011fu hislerde oldu\u011fu gibi. Ama sonunda oldu. \u0130bra\u00adhim' in (as) bo\u011fazlad\u0131\u011f\u0131 ko\u00e7, do\u011fru adresten \u015fa\u015fmayan sevgiye ve\u00adrilmi\u015f bir \u00f6d\u00fcld\u00fc.Baba sevgisi kazan\u0131lan bir sevgidir. Umutlar ger\u00e7ekle\u015f\u00admedi\u011fi zaman yiter. Evlad\u0131ndan beklentileri vard\u0131r baban\u0131n. Kendisinin ger\u00e7ekle\u015ftiremediklerini o ger\u00e7ekle\u015ftirecektir, babas\u0131n\u0131n kutsallar\u0131n\u0131 koruyacak bir haleftir o. Baba gere\u011finde \u00e7ocu\u011funu Allah\u2019tan (cc) ve O'nun yolundan al\u0131koyar. E\u011fer yukar\u00adda say\u0131lan emellerinin ger\u00e7ekle\u015fmesine evlad\u0131n\u0131n Allah yolun\u00adda olu\u015funu engel olarak g\u00f6r\u00fcyorsa, g\u00f6z\u00fcn\u00fc k\u0131rpmadan yapar bunu. Hatta daha ileri gider, kendi kutsallar\u0131 ve atas\u0131n\u0131n kut\u00adsallar\u0131 ad\u0131na Allah' a kar\u015f\u0131, Rasul' e kar\u015f\u0131 sava\u015ft\u0131r\u0131r onu. Baba, evlad\u0131yla aras\u0131ndaki sevgiyi emellerinin ger\u00e7ekle\u015fmesi u\u011frun\u00adda kullanamazsa sevgisi azal\u0131r, hatta t\u00fcmden yitebilir.G\u00fcn\u00fcm\u00fczde bir\u00e7ok ana-baba fark\u0131nda olarak ya da olma\u00adyarak evlatlar\u0131n\u0131n katili oluyorlar. Evlatlar\u0131n\u0131 Allah'tan k\u0131s\u00adkan\u0131yorlar, Allah'\u0131n dininden k\u0131skan\u0131yorlar. Ve Allah'tan daha \u00e7ok seviyorlar onlar\u0131. Daha do\u011fru bir deyimle Allah' \u0131 onlardan daha az seviyorlar.Elbet Gayur olan Allah da buna raz\u0131 olmuyor, yaln\u0131z ken\u00addisi i\u00e7in yaratt\u0131\u011f\u0131 bir \u015feyin yine yaratt\u0131klar\u0131nca kendisinden (Yaratan\u0131ndan) esirgenmesine, k\u0131skan\u0131lmas\u0131na raz\u0131 olmuyor ve sonunda al\u0131yor onu ellerinden. Onun ger\u00e7ekte kime ait oldu\u011funu b\u00f6ylesine sert bir ihtarla hat\u0131rlat\u0131yor bazen ebe\u00adveynlere. Anne-babalar Allah'tan k\u0131skanarak, onlar\u0131 Allah gi\u00adbi severek evlatlar\u0131n\u0131n sonunu haz\u0131rl\u0131yorlar. Bu yanl\u0131\u015f\u0131 bazen de e\u015fler yap\u0131yor. E\u015flerin Allah yolunda birbirleriyle yar\u0131\u015fa \u00e7\u0131km\u0131\u015f iki adet gayreti i\u00e7erisinde olmas\u0131 gerekirken o yola dikilen birer engel oluyorlar. B\u00f6yle olunca da Allah kendi koydu\u011fu sevgi ve merhameti al\u0131yor, yani kendi yuvalar\u0131n\u0131 kendi elleriyle y\u0131k\u0131yorlar, kendi huzurlar\u0131n\u0131 kendi elleriyle ka\u00e7\u0131r\u0131yorlar. Evet, Allah'\u0131n koydu\u011fu sevgiyi... Ayete buyurun; hem de sevgiye \\\"ayet\\\" diyen ayete:\u0648\u064e\u0645\u0650\u0646\u0652 \u0622\u064a\u064e\u0627\u062a\u0650\u0647\u0650 \u0623\u064e\u0646\u0652 \u062e\u064e\u0644\u064e\u0642\u064e \u0644\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0643\u064f\u0645\u0652 \u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064b\u0627 \u0644\u0650\u062a\u064e\u0633\u0652\u0643\u064f\u0646\u064f\u0648\u0627 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0643\u064f\u0645\u0652 \u0645\u064e\u0648\u064e\u062f\u0651\u064e\u0629\u064b \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064b \u06da \u0625\u0650\u0646\u0651\u064e \u0641\u0650\u064a \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0644\u064e\u0622\u064a\u064e\u0627\u062a\u064d \u0644\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064e\u062a\u064e\u0641\u064e\u0643\u0651\u064e\u0631\u064f\u0648\u0646\u064e\\\"O'nun ayetlerinden biri de kendileriyle kayna\u015fman\u0131z i\u00e7in size kendi nefislerinden (cinsinizden) e\u015fler yaratmas\u0131 ve aran\u0131za sevgi ve merhamet koymas\u0131d\u0131r. \\\"(Rum\/21)Allah'\u0131n ayetlerinden bir ayet olan sevgiyi O'nun yolun\u00adda kullanmak varken, o sevginin sahibine kar\u015f\u0131 silah olarak kullanmak; ne hamakat. Ailelerin yanl\u0131\u015f\u0131 kendilerini \u00f6nce e\u015f son\u00adra kul saymalar\u0131nda. Evlatlar\u0131n yanl\u0131\u015f\u0131 da kendilerini \u00f6nce evlat sonra kul saymalar\u0131nda. Genellikle babalar\u0131n ho\u015funa gitmekte \u00f6nce evlat sonra kul tavr\u0131. Bu ise Allah' \u0131n raz\u0131 olmayaca\u011f\u0131 bir du\u00adrum. Dahas\u0131 inanan birinin almamas\u0131 gereken bir tav\u0131r:\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064e\u0646\u0652\u062f\u064e\u0627\u062f\u064b\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u062d\u064f\u0628\u0651\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d6 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0648\u0652 \u064a\u064e\u0631\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0638\u064e\u0644\u064e\u0645\u064f\u0648\u0627 \u0625\u0650\u0630\u0652 \u064a\u064e\u0631\u064e\u0648\u0652\u0646\u064e \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0652\u0642\u064f\u0648\u0651\u064e\u0629\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0634\u064e\u062f\u0650\u064a\u062f\u064f \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u0650\\\"\u0130nsanlardan kimi Allah'tan ba\u015fkalar\u0131n\u0131 O'na e\u015fler ko\u015far, Allah'\u0131 sever gibi severler onlar\u0131. \u0130nananlar ise en \u00e7ok Allah'\u0131 sever.\\\"(Bakara\/165)\u00c7a\u011fda\u015f insan\u0131n Allah'a inan\u0131\u015f\u0131 cahiliyye m\u00fc\u015friklerinin Allah'a inan\u0131\u015f\u0131na nitelik y\u00f6n\u00fcnden \u00e7ok benziyor. \u00c7\u00fcnk\u00fc sevgi de\u011fil ihtiya\u00e7 belirliyor Rabbimizle olan ili\u015fkilerimizi. \u00c7\u00fcnk\u00fc insan \\\"Ey Allah'\u0131m, sana muhtac\u0131m, \u00e7\u00fcnk\u00fc seni seviyorum. \\\"de\u00adme yerine \\\"Seni seviyorum, \u00e7\u00fcnk\u00fc sana ihtiyac\u0131m var\\\" demeye getiriyor.Cahiliyede de, m\u00fc\u015frikler kendilerini Allah'a yakla\u015ft\u0131rd\u0131\u011f\u0131n\u0131 iddia ettikleri putlar\u0131n\u0131 sava\u015f, k\u0131tl\u0131k ve salg\u0131n hastal\u0131k zamanlar\u0131nda hat\u0131rlarlard\u0131. O s\u0131k\u0131nt\u0131 ge\u00e7ince, d\u00fcn \u00f6l\u00fcrcesi\u00adne yalvard\u0131klar\u0131 ilahlar\u0131n\u0131 bug\u00fcn unuturlar, hayat\u0131n hayhu\u00adyuna tekrar dalarlard\u0131. Allah'a tapt\u0131\u011f\u0131n\u0131 iddia eden g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n da yarat\u0131c\u0131s\u0131yla ili\u015fkisi buna benzemiyor mu? Bu ili\u015fkinin temeli sevgiye de\u011fil ihtiyaca dayanm\u0131yor mu? Da\u00adhas\u0131 a\u00e7\u0131n\u0131z \u00e7a\u011fda\u015f insan\u0131n g\u00f6nl\u00fcn\u00fc, onu kapt\u0131rd\u0131\u011f\u0131 \u015feyler aras\u0131nda Yarat\u0131c\u0131' n\u0131n ka\u00e7\u0131nc\u0131 s\u0131raya geldi\u011fine bak\u0131n\u0131z. Hatta g\u00f6nl\u00fcne t\u0131k\u0131\u015ft\u0131rd\u0131\u011f\u0131 bir y\u0131\u011f\u0131n d\u00fcnyal\u0131k aras\u0131nda Yarat\u0131c\u0131' ya bir yer ay\u0131r\u0131p ay\u0131rmad\u0131\u011f\u0131na bak\u0131n\u0131z.Sevgiye bir \u00f6l\u00e7\u00fcn\u00fcn belirlenmi\u015f olmas\u0131, insan\u0131n bu \u00f6l\u00e7\u00fcy\u00fc koyamayaca\u011f\u0131ndand\u0131r. \u00c7\u00fcnk\u00fc e\u011fer o belirlerse haddi a\u015fabilir. Dolay\u0131s\u0131yla bu sevgiyi Yarat\u0131c\u0131s\u0131\u2019n\u0131n raz\u0131 oldu\u011fu \u015fekilde taksim etmelidir. Bu taksimi yaparken de u\u011frayaca\u011f\u0131 zarara g\u00f6\u011f\u00fcs germelidir. \u00c7\u00fcnk\u00fc sevgi bunu gerektirir.Sevginin \u00f6l\u00e7\u00fcs\u00fcn\u00fc belirleyen Tevbe Suresi 24. Ayet ashaptan baz\u0131lar\u0131n\u0131n sordu\u011fu \u015fu soruya bir cevap mahiyetindedir.Baz\u0131 m\u00fc'minler: \\\"Ey Allah'\u0131n Resul\u00fc, onlardan tamamen uzak durmam\u0131z nas\u0131l m\u00fcmk\u00fcn olur? Bu uzak durma bizlerin, babalar\u0131m\u0131zdan, karde\u015flerimizden ve akrabalar\u0131m\u0131zdan kopmam\u0131za, ticaretimizin kesata u\u011framas\u0131na, mallar\u0131m\u0131z\u0131n yok olmas\u0131na, evlerimizin harap olmas\u0131na ve bizim, her \u015feyini kaybeden kimseler olarak kalmam\u0131za sebep olur\\\" dediler. Bunun \u00fczerine Allah Te\u00e2l\u00e2, dinin ve iman\u0131n sapasa\u011flam kalabilmesi i\u00e7in, b\u00f6yle d\u00fcnyevi zararlara katlan\u0131lmas\u0131n\u0131n gerekli oldu\u011funu beyan buyurmu\u015f ve; \\\"E\u011fer size g\u00f6re, bu d\u00fcnyevi menfaatleri nazar-\u0131 dikkate almak, Allah ve Resul\u00fcne itaat etmekten ve Allah yolunda cihaddan daha evla ve sevimli ise, Allah emrini, yani d\u00fcnyev\u00ee ve uhrev\u00ee cezas\u0131n\u0131 ba\u015f\u0131n\u0131za getirinceye kadar, sevdi\u011finiz o \u015feyleri nazar-\u0131 dikkate almaya devam edin!\\\" demek istemi\u015ftir. Bu hitaptan maksut, ilahi bir va'\u00eed ve tehdittir.[16]Sevgi Nereden ve Nas\u0131l Gelir?Sevgi, verilen bir \u015fey mi, kazan\u0131lan bir \u015fey mi?Bu soruya \\\"her ikisi de\\\" bi\u00e7iminde cevap vermek m\u00fcm\u00adk\u00fcn. \u0130hlas da \u00f6yle de\u011fil mi? Kitapta her iki anlam\u0131yla birden kullan\u0131l\u0131r: Muhlisin (ihlas\u0131 kazananlar), muhlasin (ihlas verilenler). Elbet sevginin en garantilisi Allah taraf\u0131ndan verilen sevgidir. Bu \u00e7ok \u00e7e\u015fitli alanlarda kendini g\u00f6sterir. Mesela \u0130man konusunda: \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0648\u064e\u0627\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0627 \u0623\u064e\u0646\u0651\u064e \u0641\u0650\u064a\u0643\u064f\u0645\u0652 \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06da \u0644\u064e\u0648\u0652 \u064a\u064f\u0637\u0650\u064a\u0639\u064f\u0643\u064f\u0645\u0652 \u0641\u0650\u064a \u0643\u064e\u062b\u0650\u064a\u0631\u064d \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0623\u064e\u0645\u0652\u0631\u0650 \u0644\u064e\u0639\u064e\u0646\u0650\u062a\u0651\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u062d\u064e\u0628\u0651\u064e\u0628\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0625\u0650\u064a\u0645\u064e\u0627\u0646\u064e \u0648\u064e\u0632\u064e\u064a\u0651\u064e\u0646\u064e\u0647\u064f \u0641\u0650\u064a \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0643\u064f\u0645\u0652 \u0648\u064e\u0643\u064e\u0631\u0651\u064e\u0647\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0643\u064f\u0641\u0652\u0631\u064e \u0648\u064e\u0627\u0644\u0652\u0641\u064f\u0633\u064f\u0648\u0642\u064e \u0648\u064e\u0627\u0644\u0652\u0639\u0650\u0635\u0652\u064a\u064e\u0627\u0646\u064e \u06da \u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0631\u0651\u064e\u0627\u0634\u0650\u062f\u064f\u0648\u0646\u064e\\\" ... Fakat Allah size iman\u0131 sevdirdi ve onu sizin kalplerinizi s\u00fcsledi ve size k\u00fcfr\u00fc, f\u0131sk\u0131 ve isyan\u0131 \u00e7irkin g\u00f6sterdi. \u0130\u015fte do\u011fru yol da olanlar bunlard\u0131r.\\\" (H\u00fccurat\/7)Sevgi bu anlamda, hidayetin \u00f6teki ad\u0131 olmu\u015ftur. Bir \u015feye sahip olmakla, sahip olunan bir \u015feyi sevmek aras\u0131nda fark ol\u00admal\u0131. \u0130man\u0131 sevmek, imanl\u0131 olmaktan \u00f6te bir olay olsa gerek. \u0130man\u0131 seven biri onun \u00fczerinde titreyecek, hat\u0131r\u0131n\u0131 s\u00fcrekli ho\u015f tutacak, u\u011frunda b\u00fcy\u00fck fedak\u00e2rl\u0131klara katlanacakt\u0131r. \u0130man\u0131 sevmek, iman\u0131n d\u00fc\u015fmanlar\u0131 olan k\u00fcf\u00fcrden, f\u0131sktan, isyandan nefret etmeyi gerekli k\u0131l\u0131yor. \u0130lkini sevdiren Allah, bu sonun\u00adcusundan da kulunu nefret ettiriyor. Bu durumda nefret de sevginin ka\u00e7\u0131n\u0131lmaz unsuru oluyor.\\\"Her \u015fey z\u0131dd\u0131yla kaim\\\" ilkesine g\u00f6re zaten sevmeye\u00adnin nefret etmesi, nefret etmeyenin sevmesi d\u00fc\u015f\u00fcn\u00fclemez. Ancak nefretin me\u015frula\u015fmas\u0131, illetinin \\\"sevgi\\\" olmas\u0131yla m\u00fcmk\u00fcnd\u00fcr. S\u00fcsleme olay\u0131n\u0131n sevmekle do\u011frudan ilgi\u00adli oldu\u011funu bu ayetten anl\u0131yoruz. Obje (iman)'yi s\u00fcsleyip g\u00fczelle\u015ftirmek yetmiyor, s\u00fcjenin de g\u00fczel olmas\u0131 gerekiyor. Daha a\u00e7\u0131k bir deyimle, bakt\u0131\u011f\u0131m\u0131z g\u00fczel olmal\u0131, fakat bak\u0131\u00ad\u015f\u0131m\u0131z da g\u00fczel olmal\u0131. \u0130\u015fte bunun i\u00e7in Allah iman\u0131 s\u00fcsleyip g\u00fczelle\u015ftirirken bak\u0131\u015f\u0131 da ihmal etmiyor. Yamuk bir bak\u0131\u015f e\u011friyi do\u011fru, do\u011fruyu e\u011fri g\u00f6sterecektir sahibine. K\u00f6t\u00fcl\u00fck\u00adlerin \u00e7irkin g\u00f6sterildi\u011fi bir bak\u0131\u015f do\u011fru bir bak\u0131\u015f demektir. \u0130\u015fte bunu yap\u0131yor Allah.\u0130man i\u00e7in sevgiden belirleyici olarak s\u00f6z eden Kur, an, k\u00fc\u00adf\u00fcr i\u00e7in de ayn\u0131 \u00f6l\u00e7\u00fcy\u00fc koyuyor: ''K\u00fcfr\u00fc sevmek... \\\"\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0644\u064e\u0627 \u062a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f\u0648\u0627 \u0622\u0628\u064e\u0627\u0621\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064e\u0643\u064f\u0645\u0652 \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064e \u0625\u0650\u0646\u0650 \u0627\u0633\u0652\u062a\u064e\u062d\u064e\u0628\u0651\u064f\u0648\u0627 \u0627\u0644\u0652\u0643\u064f\u0641\u0652\u0631\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0625\u0650\u064a\u0645\u064e\u0627\u0646\u0650 \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0641\u064e\u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u064f\u0648\u0646\u064e\u201cEy inananlar! E\u011fer imana kar\u015f\u0131 k\u00fcfr\u00fc seviyorlarsa babalar\u0131\u00adn\u0131z\u0131 ve karde\u015flerinizi veliler edinmeyiniz. Sizden kim onlar\u0131 veli tan\u0131r dost tutarsa i\u015fte zalimler onlard\u0131r.\\\" (Tevbe\/23)\u00c7ifte standard\u0131 tabiat haline getiren g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 vahim \u00e7eli\u015fkiyi ortaya koyan bu ayet, ger\u00e7ekte yayg\u0131n bir ikiy\u00fczl\u00fcl\u00fc\u011fe parmak bas\u0131yor. \u0130nand\u0131\u011f\u0131n\u0131 iddia etti\u011fi halde imana kar\u015f\u0131 k\u00fcfr\u00fc sevenlerin, k\u00fcfr\u00fc destekleyenlerin, k\u00fcfr\u00fc savunanlar\u0131n baba-karde\u015f de olsalar, iman\u0131 sevenler taraf\u0131ndan veli ve dost edinilmemelerini tavsiye ediyor.Sadece iman\u0131 sevip k\u00fcfr\u00fc sevmemek yetmiyor, imanl\u0131y\u0131 sevmek, k\u00e2firi ve onlar\u0131n dostlar\u0131n\u0131 da sevmemek gerekiyor. Onlar isterse inand\u0131klar\u0131n\u0131 iddia etsinler, imana ve imanl\u0131ya dost olamazlar, veli olamazlar. \u00c7\u00fcnk\u00fc imanl\u0131 olmak yetmi\u00adyor, iman\u0131 sevmek gerekiyor. Bu da yetmiyor, onun d\u00fc\u015f\u00admanlar\u0131 olan ink\u00e2r, g\u00fcnah ve Rasul\u00fc'ne isyan\u0131 sevmemek gerekiyor. Karanl\u0131kla ayd\u0131nl\u0131\u011f\u0131 birbirine kar\u0131\u015ft\u0131rmamak ge\u00adrekiyor.Verilen sevgiden s\u00f6z ediyorduk. Daha \u00f6nce sevgiyi Allah' \u0131n kendinden \u00fcfledi\u011fi ruha benzetmi\u015ftim. Bak\u0131n\u0131z ayete, adeta O'ndan bir par\u00e7a olarak s\u00f6z ediyor sevgiden:\u0623\u064e\u0646\u0650 \u0627\u0642\u0652\u0630\u0650\u0641\u0650\u064a\u0647\u0650 \u0641\u0650\u064a \u0627\u0644\u062a\u0651\u064e\u0627\u0628\u064f\u0648\u062a\u0650 \u0641\u064e\u0627\u0642\u0652\u0630\u0650\u0641\u0650\u064a\u0647\u0650 \u0641\u0650\u064a \u0627\u0644\u0652\u064a\u064e\u0645\u0651\u0650 \u0641\u064e\u0644\u0652\u064a\u064f\u0644\u0652\u0642\u0650\u0647\u0650 \u0627\u0644\u0652\u064a\u064e\u0645\u0651\u064f \u0628\u0650\u0627\u0644\u0633\u0651\u064e\u0627\u062d\u0650\u0644\u0650 \u064a\u064e\u0623\u0652\u062e\u064f\u0630\u0652\u0647\u064f \u0639\u064e\u062f\u064f\u0648\u0651\u064c \u0644\u0650\u064a \u0648\u064e\u0639\u064e\u062f\u064f\u0648\u0651\u064c \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0623\u064e\u0644\u0652\u0642\u064e\u064a\u0652\u062a\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0645\u064e\u062d\u064e\u0628\u0651\u064e\u0629\u064b \u0645\u0650\u0646\u0651\u0650\u064a \u0648\u064e\u0644\u0650\u062a\u064f\u0635\u0652\u0646\u064e\u0639\u064e \u0639\u064e\u0644\u064e\u0649\u0670 \u0639\u064e\u064a\u0652\u0646\u0650\u064a\\\"G\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde b\u00fcy\u00fct\u00fclesin diye senin \u00fczerine benden bir sevgi b\u0131rakt\u0131m.\\\" (Taha\/39)Ruhu herkes ta\u015f\u0131rken sevgi daha \u00f6zel bir ili\u015fki gerektiriyor ve onu baz\u0131lar\u0131 ta\u015f\u0131yor.\u0130nsan\u0131n erebilece\u011fi en b\u00fcy\u00fck saadet, O' ndan bir sevgiyi \u00fczerinde ta\u015f\u0131mas\u0131d\u0131r. S\u00f6z konusu bu sevgiyi ta\u015f\u0131yacaklarda ara\u00adnan \u00f6zellikler, yani O' ndan bir sevgi ta\u015f\u0131maya lay\u0131k olma \u015fart\u00adlar\u0131 s\u00f6yle tespit ediliyor:\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0633\u064e\u064a\u064e\u062c\u0652\u0639\u064e\u0644\u064f \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0670\u0646\u064f \u0648\u064f\u062f\u0651\u064b\u0627\u201c\u0130nan\u0131p salih ameller i\u015fleyenler i\u00e7in Rahm\u00e2n, (g\u00f6n\u00fcllere) bir sevgi koyacakt\u0131r.\u201d(Meryem\/96)Bir \u015fey dikkatimi \u00e7ekiyor; Kur' ar\u0131da nerede Allah' \u0131n sevmesinden s\u00f6z edilse, bu ayette oldu\u011fu gibi, hemen yan\u0131 ba\u015f\u0131nda rahmetten, ba\u011f\u0131\u015ftan da s\u00f6z ediliyor. (Bkz.: Hud\/90; Buruc\/14) Sevgi Allah\u2019\u0131n rahmet kalemleri i\u00e7erisinde ilk s\u0131ray\u0131 olu\u015fturuyor. Bu nedenle de sevgiden mahrum olmak, rahmetten mahrum olmak anlam\u0131na geliyor.Sevgi bar\u0131\u015ft\u0131r, \u00fcstelik bar\u0131\u015f\u0131n en b\u00fcy\u00fck teminat\u0131d\u0131r. Elbet\u00adte sevginin de bir teminat\u0131 olmas\u0131 gerek. \u0130\u015fte bu teminat\u0131 da Rabbimiz veriyor:\u0648\u064e\u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u06da \u0644\u064e\u0648\u0652 \u0623\u064e\u0646\u0652\u0641\u064e\u0642\u0652\u062a\u064e \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0645\u064e\u0627 \u0623\u064e\u0644\u0651\u064e\u0641\u0652\u062a\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645\u0652 \u06da \u0625\u0650\u0646\u0651\u064e\u0647\u064f \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u062d\u064e\u0643\u0650\u064a\u0645\u064c\\\"Ve onlar\u0131n kalplerinin aras\u0131n\u0131 (sevgi ile) uzla\u015ft\u0131rd\u0131. Sen yery\u00fcz\u00fcnde bulunan her \u015feyi verseydin yine onlar\u0131n kalplerinin aras\u0131nda \u00fclfeti olu\u015fturamazd\u0131n, fakat Allah onlar\u0131n kalplerinin aras\u0131n\u0131 uzla\u015ft\u0131rd\u0131.\\\" (Enfal\/63)\u201cEskiden onlar\u0131n aralar\u0131nda \u00f6yle ayr\u0131l\u0131k, birbirlerine kar\u015f\u0131 \u00f6yle nefret kin, d\u00fc\u015fmanl\u0131k ve intikam hissi vard\u0131 ki, yery\u00fcz\u00fcndeki servetin hepsini sarf etmi\u015f olsayd\u0131n, yani herhangi bir kimse bu kadar serveti bu u\u011furda harcam\u0131\u015f olsayd\u0131, onlar\u0131n kalplerini b\u00f6ylesine birle\u015ftirip kayna\u015ft\u0131ramazd\u0131n, o \u00fclfeti, o anla\u015fmay\u0131 ve yak\u0131nla\u015fmay\u0131 meydana getiremezdin.\\\"Kalpleri aras\u0131n\u0131\\\" s\u00f6z\u00fcyle ifadeyi vurgulamak, bilhassa \u015funa i\u015faret ediyor ki, b\u00f6yle servet harcamakla \u00e7e\u015fitli insanlar\u0131 zahiren bir araya getirmek m\u00fcmk\u00fcn olabilirse de kalplerini, vicdanlar\u0131n\u0131 bar\u0131\u015ft\u0131r\u0131p yak\u0131nla\u015ft\u0131rmak bununla kabil olmaz.Allah, aralar\u0131n\u0131 b\u00f6ylesine kayna\u015ft\u0131rd\u0131. Kalpleriyle ve kal\u0131plar\u0131yla onlar\u0131 birbirlerine dost etti, kudreti sayesinde aralar\u0131ndaki a\u00e7\u0131kl\u0131\u011f\u0131 kapatt\u0131, Tevhid iman\u0131 ile \u00f6yle bir muhabbet ve \u00fclfet verdi ki, hak ve hakikat a\u00e7\u0131s\u0131ndan i\u00e7leri ve d\u0131\u015flar\u0131 bir tek \u015fah\u0131s gibi kayna\u015fm\u0131\u015f bir h\u00e2l ald\u0131, muhkem bir kale gibi bir ictimai b\u00fcnyeye sahip oldular.\u201d[17]\u201cBirbirinden nefret eden bu g\u00f6n\u00fcllerden, \u015fu inat\u00e7\u0131 karakterlerden, bir birlerine kar\u015f\u0131 al\u00e7ak g\u00f6n\u00fcll\u00fc, birbirlerini seven, birbirleriyle kayna\u015fan, hem de tarihin e\u015fine rastlamad\u0131\u011f\u0131 bir d\u00fczeyde birbirlerine karde\u015f olmu\u015f, birbirleriyle kenetlenmi\u015f bir kitle meydana geldi.\u201d[18]Ebu \u0130shak'\u0131n Ebu Ahvas kanal\u0131yla Abdullah \u0130bn Mes'\u00fbd (r.a.) dan rivayetine g\u00f6re o,\u201cE\u011fer yery\u00fcz\u00fcnde bulunan her \u015feyi sarf etsen, yine de onlar\u0131n g\u00f6n\u00fcllerini birle\u015ftiremezdin.\u201d \u00e2yeti hakk\u0131nda \u015f\u00f6yle demi\u015f : Onlar, Allah i\u00e7in birbirlerini sevenlerdir. Bir rivayette ise; bu \u00e2yet, Allah i\u00e7in birbirlerini sevenler hakk\u0131nda n\u00e2z\u0131l olmu\u015ftur. Had\u00eesi Nese\u00ee ile M\u00fcstedrek'inde H\u00e2kim rivayet etmi\u015f ve sahihtir demi\u015ftir.G\u00f6n\u00fcl ferman dinlemiyor ve sevgi hen\u00fcz borsalara d\u00fc\u015fmedi. \u0130ki insan birbirini ka\u00e7 para verseniz sever? Ya da seven iki insan hangi bedeli \u00f6deyince terk eder bu sevgiyi? Fiyat\u0131 nedir kalbin ve onun en soylu meyvesi olan sevginin?G\u00f6n\u00fcllere s\u00f6z ge\u00e7irecek olan sultanlar ve fermanlar de\u00ad\u011fil, yaln\u0131zca o g\u00f6nl\u00fcn sahibi olan Allah\u2019t\u0131r, O'nun bir vasf\u0131 da \\\"Mukallibu'l-Kulub\\\"dur (Kalpleri evirip \u00e7eviren). E\u011fer o g\u00f6n\u00fcllerde sevgi me\u015falesini tutu\u015fturmu\u015fsa bir, d\u00fcnya bir a\u00adraya gelse s\u00f6nd\u00fcremeyecektir o me\u015faleyi. \u015eair de \u00f6yle demi\u00adyor mu:\\\"Bir \u015fem'a ki Mevla yaka \u00fcflemekle s\u00f6nmez. \\\"Sinende ta\u015f\u0131mak istedi\u011fin e\u011fer Allah\u2019\u0131n sevgisi ise onu s\u00f6nd\u00fcrebilecek yoktur. Ama e\u011fer seni yarat\u0131lm\u0131\u015flar\u0131n sevgisi me\u015fgul ediyor ise senin kalbinde Allah\u2019\u0131n sevgisini tutu\u015fturabilecek yoktur. Seri Es Sakati (Rah)\u2019in kap\u0131s\u0131n\u0131 \u00e7alanlar i\u00e7in yapm\u0131\u015f oldu\u011fu \u015fu dua \u00e7ok dikkat \u00e7ekicidir; Allah\u2019\u0131m, beni senden me\u015fgul edeni sen kendinle me\u015fgul et.Sevgi Nimeti ile Bir Araya Getirilenler\u0648\u064e\u0627\u0639\u0652\u062a\u064e\u0635\u0650\u0645\u064f\u0648\u0627 \u0628\u0650\u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u064e\u0631\u0651\u064e\u0642\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0646\u0650\u0639\u0652\u0645\u064e\u062a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0625\u0650\u0630\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0623\u064e\u0639\u0652\u062f\u064e\u0627\u0621\u064b \u0641\u064e\u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0643\u064f\u0645\u0652 \u0641\u064e\u0623\u064e\u0635\u0652\u0628\u064e\u062d\u0652\u062a\u064f\u0645\u0652 \u0628\u0650\u0646\u0650\u0639\u0652\u0645\u064e\u062a\u0650\u0647\u0650 \u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064b\u0627 \u0648\u064e\u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0634\u064e\u0641\u064e\u0627 \u062d\u064f\u0641\u0652\u0631\u064e\u0629\u064d \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u0650 \u0641\u064e\u0623\u064e\u0646\u0652\u0642\u064e\u0630\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u06d7 \u0643\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u064a\u064f\u0628\u064e\u064a\u0651\u0650\u0646\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0643\u064f\u0645\u0652 \u0622\u064a\u064e\u0627\u062a\u0650\u0647\u0650 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064f\u0645\u0652 \u062a\u064e\u0647\u0652\u062a\u064e\u062f\u064f\u0648\u0646\u064eHep birlikte Allah'\u0131n ipine (Kur'an'a) s\u0131ms\u0131k\u0131 sar\u0131l\u0131n. Par\u00e7alan\u0131p b\u00f6l\u00fcnmeyin. Allah'\u0131n size olan nimetini hat\u0131rlay\u0131n. Hani sizler birbirinize d\u00fc\u015fmanlar idiniz de O, kalplerinizi birle\u015ftirmi\u015fti. \u0130\u015fte O'nun bu nimeti sayesinde karde\u015fler olmu\u015ftunuz. Yine siz, bir ate\u015f \u00e7ukurunun tam kenar\u0131nda idiniz de O sizi oradan kurtarm\u0131\u015ft\u0131. \u0130\u015fte Allah size \u00e2yetlerini b\u00f6yle apa\u00e7\u0131k bildiriyor ki do\u011fru yola eresiniz.(Al-i \u0130mran\/103)Sevgisizli\u011fin \u0130lahi lisandaki tasviri \\\"ate\u015f \u00e7ukurunun kena\u00adr\u0131nda olmak\u201d. \u00d6yle ki yar\u0131m ad\u0131m daha at\u0131nca kendinizi yal\u00adn\u0131zl\u0131k ve sevgisizlik \u00e7ukurunda bulabilirsiniz. Allah sayesinde yaln\u0131zl\u0131ktan kurtulup sevgiyi tatt\u0131n\u0131z.Sevginin vazge\u00e7ilmez unsurunun \\\"\u00f6teki\\\" oldu\u011funu ko\u00adnuya girerken s\u00f6ylemi\u015ftik. En b\u00fcy\u00fck toplumsal rahmet olan \u00fclfetin (kelime anlam\u0131 olarak birbirine ge\u00e7irmek, aradaki bo\u015f\u00adluklar\u0131 doldurmak demeye gelir. \u0130nananlar\u0131n kalplerine Al\u00adlah' \u0131n yerle\u015ftirdi\u011fi karde\u015flik sevgisidir.) \u00d6n \u015fart\u0131 nedir, biliyor musunuz? Birlikte olmakt\u0131r, topluca sar\u0131lmakt\u0131r, yani cema\u00addat de\u011fil cemaat olmakt\u0131r. Ayn\u0131 ayetin giri\u015fini okuyal\u0131m:\u0648\u064e\u0627\u0639\u0652\u062a\u064e\u0635\u0650\u0645\u064f\u0648\u0627 \u0628\u0650\u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u064e\u0631\u0651\u064e\u0642\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0646\u0650\u0639\u0652\u0645\u064e\u062a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652\\\"ve Allah'\u0131n ipine hep birlikte sar\u0131l\u0131n, b\u00f6l\u00fcnmeyin. Allah'\u0131n size olan nimetini hat\u0131rlay\u0131n.\\\"(Al-i \u0130mran\/103)Evet, Allah' \u0131n hat\u0131rlamam\u0131z\u0131 istedi\u011fi nimetin \u00fclfet oldu\u00ad\u011funu ayetin devam\u0131nda g\u00f6rd\u00fck. \u0130\u015fte sevgi nimetinin \u015f\u00fckr\u00fc \u00f6ncelikle sevgide birli\u011fin sa\u011flanmas\u0131d\u0131r. Herhalde kimse sevginin olmad\u0131\u011f\u0131 bir yerde vahdetten s\u00f6z edemez.Cemaat, sevginin bir araya toplad\u0131\u011f\u0131, \u00fclfet adl\u0131 y\u00fcrek \u00fclkesini kurabilmi\u015f insanlar toplulu\u011fudur; y\u00fcreklerini payla\u00ad\u015fanlar\u0131n, \u00fclfet kimli\u011fiyle vizesiz g\u00fcmr\u00fcks\u00fcz birbirlerinin g\u00f6nl\u00fcne \u00f6zg\u00fcrce yol bulanlar\u0131n toplulu\u011fudur. \u00dcmmet, i\u015fte bu topluluklar\u0131n olu\u015fturdu\u011fu okyanusun ad\u0131d\u0131r. B\u00f6yle bir toplulu\u011fun fertleri, y\u00fcrek \u00fclkelerinde muhabbeti iktidar etmi\u015flerdir. Sevgi toplumunda fertler birbirlerinin g\u00f6nl\u00fcn\u00fc, hayat denizinde kopan ya da kopacak olan f\u0131rt\u0131nalara kar\u015f\u0131, emin bir liman, selametli bir s\u0131\u011f\u0131nak bereketli bir bar\u0131nak bilirler. Sevgi toplumunda insan insan\u0131n kurdu de\u011fildir. Sevginin sonucu olarak y\u00fcreklerinde konuklarlar birbirlerini \u00f6yle bir y\u00fcrek ki, \u00e7ar\u015f\u0131lar\u0131nda sevgi sat\u0131l\u0131r, terazilerinde sevgi tart\u0131l\u0131r, ancak kar\u015f\u0131l\u0131\u011f\u0131nda para de\u011fil yine sevgi al\u0131n\u0131r. Sevgilerinin faturas\u0131 yine sevgidir. \u00c7ok kere erler ve sevgilerini bezlederler, feda ederler.\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0625\u0650\u062e\u0652\u0648\u064e\u0629\u064c\u201cM\u00dcM\u0130NLER ANCAK KARDE\u015eT\u0130RLER\u2026\u201d (Hucurat\/10)\\\"innem\u00e2: ancak\\\" kelimesi hasr i\u00e7indir. Karde\u015fli\u011fin ancak m\u00fcminler ara\u00ads\u0131nda olabilece\u011fini, m\u00fcmin ve k\u00e2fir aras\u0131nda karde\u015flik olamayaca\u011f\u0131n\u0131 ifade etmektedir. Zira \u0130sl\u00e2m, kendisine tabi olan fertler aras\u0131ndaki ortak ba\u011fd\u0131r.[19]Bu ayet yery\u00fcz\u00fcndeki t\u00fcm m\u00fcsl\u00fcmanlar\u0131 evrensel bir ailenin bireyleri olarak ilan etmektedir. Bu m\u00fcsl\u00fcmanlar aras\u0131nda bulunan karde\u015flik \u00f6yle bir nimettir ki, hi\u00e7bir dinde bir \u00f6rne\u011fi bulunmamaktad\u0131r.[20]Sevgi toplumunun fertleri y\u00fcre\u011fin i\u015flevini iyi bilirler. Onu n\u00fckleer bir g\u00fc\u00e7 merkezi gibi kullan\u0131rlar. Sorunlar\u0131n\u0131 sevgiy\u00adle \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131rlar. Kendi aralar\u0131ndaki kavgalar\u0131 sevgiden, tokatlar\u0131 ise \u015fefkattendir. Ola\u011fan\u00fcst\u00fc durumlarda sevgilerini t\u00fcmden silmezler, parantez i\u00e7ine al\u0131rlar. Bu da \u00fc\u00e7 g\u00fcn\u00fc ge\u00e7mez, ge\u00e7emez.D\u00f6vmeleri gerekiyorsa nefret ettikleri i\u00e7in de\u011fil sevdikleri i\u00e7in d\u00f6verler. Birbirlerini tezg\u00e2hlar\u0131na koyup t\u00fcketmezler, g\u00f6\u00adn\u00fcllerine ekip o m\u00fcnbit toprakta \u00fcretirler.Sevgi toplumunda y\u00fcreklere as\u0131lan \\\"sevgili pankart\\\" ta \u015fu yaz\u0131l\u0131d\u0131r:\\\"Vallahi birbirinizi sevmedik\u00e7e iman etmi\u015f olamazs\u0131n\u0131z, iman etmedik\u00e7e de cennete giremezsiniz.\\\" (Buhar\u0131, \u0130man)Bu s\u00f6z\u00fcn sahibi olan sevginin ba\u015f\u00f6\u011fretmeni, ashab\u0131na ara ara sevgi dersi veriyordu. Bir g\u00fcn Hz. \u00d6mer'in elini eline al\u00adm\u0131\u015f, \\\"Tamam, \u015fimdi oldu.\\\" deyinceye kadar onun y\u00fcre\u011fine sevgi ak\u0131tm\u0131\u015ft\u0131. (M\u00fcslim)Sevgi, peygamberlerin ve onlar\u0131n davet miras\u0131n\u0131 \u00fcstlenenle\u00adrin, davetlerine muhatap olanlardan istedikleri tek kar\u015f\u0131l\u0131k idi.Nebilerin, davetleri kar\u015f\u0131l\u0131\u011f\u0131nda bir \u00fccret istemedikle\u00adri Kur'an dilinden s\u0131k s\u0131k vurgulan\u0131r. \u00c7\u00fcnk\u00fc maddi kar\u015f\u0131l\u0131\u011f\u0131 olmayan bir eylem, fedak\u00e2rl\u0131k ve samimiyetin en b\u00fcy\u00fck delildir. Peygamberler kendilerini \u00e7a\u011f\u0131rd\u0131klar\u0131 \u015feyde samimi ol\u00adduklar\u0131n\u0131 insanlara hat\u0131rlatmak i\u00e7in, \u00fccret almad\u0131klar\u0131n\u0131, ecri yaln\u0131zca Allah'tan beklediklerini s\u0131k s\u0131k vurgulam\u0131\u015flard\u0131r.B\u00fct\u00fcn bunlara kar\u015f\u0131n insanlardan bir tek \u015fey istemelerine izin verilmi\u015f. Ne demek \\\"izin verilmi\u015f\\\"; istemeleri Allah taraf\u0131ndan tavsiye ve te\u015fvik edilmi\u015f, bu m\u00fckteseb bir hak olarak g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Nedir o bir tek \u015fey? Tahmin edece\u011finiz gibi yine \\\"sevgi\\\":\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u064a\u064f\u0628\u064e\u0634\u0651\u0650\u0631\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u0650\u0628\u064e\u0627\u062f\u064e\u0647\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u06d7 \u0642\u064f\u0644\u0652 \u0644\u064e\u0627 \u0623\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0643\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0623\u064e\u062c\u0652\u0631\u064b\u0627 \u0625\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u0652\u0645\u064e\u0648\u064e\u062f\u0651\u064e\u0629\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0628\u064e\u0649\u0670 \u06d7 \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u0642\u0652\u062a\u064e\u0631\u0650\u0641\u0652 \u062d\u064e\u0633\u064e\u0646\u064e\u0629\u064b \u0646\u064e\u0632\u0650\u062f\u0652 \u0644\u064e\u0647\u064f \u0641\u0650\u064a\u0647\u064e\u0627 \u062d\u064f\u0633\u0652\u0646\u064b\u0627 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0634\u064e\u0643\u064f\u0648\u0631\u064c\u201c\u0130\u015fte bu, Allah'\u0131n, inan\u0131p salih ameller i\u015fleyen kullar\u0131na m\u00fcjdeledi\u011fi \u015feydir. De ki: \\\"Ben buna (yapt\u0131\u011f\u0131m tebli\u011f g\u00f6revine) kar\u015f\u0131l\u0131k sizden, akrabal\u0131ktan do\u011fan sevgiden ba\u015fka bir \u00fccret istemiyorum.\\\" Kim g\u00fczel bir i\u015f yaparsa, onun iyili\u011fini art\u0131r\u0131r\u0131z. \u015e\u00fcphesiz Allah, \u00e7ok ba\u011f\u0131\u015flayand\u0131r, \u015f\u00fckr\u00fcn kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verendir.\u201d(\u015eura\/23)Sevmek kayna\u015fmakt\u0131r. \u0130nsanlar\u0131n birlikte olmalar\u0131n\u0131n illeti sevgi olursa o birlikteli\u011fin \u00f6mr\u00fc de sevginin \u00f6mr\u00fcne e\u015f ola\u00adcakt\u0131r. Sevmek vahdetin ta kendisidir.Seven insan cemaat \u0131rma\u011f\u0131na d\u00f6k\u00fclen bir katre olmay\u0131 kabullenmi\u015f demektir. \u00c7okta yok olmaz, teki \u00e7o\u011fa kar\u0131\u015ft\u0131ra\u00adrak \u00e7okta var olur, kendinden olanlar\u0131n i\u00e7inde kendini bulur. De\u011fil mi ki bal\u0131k g\u00f6lde yeti\u015fir? O sevgi \u00e7a\u011flayanlar\u0131 \u00fcmmet okyanusuna d\u00f6k\u00fcl\u00fcr. O okyanusta bir damlan\u0131n h\u00fckm\u00fc ne mi olacak? \u0130\u015fte \u00f6yle de\u011fil. O \u00f6yle bir damla ki ayn\u0131 zamanda ba\u011fr\u0131nda okyanusu, yani \u00fcmmeti ta\u015f\u0131maktad\u0131r.\u201cMuhakkak Allah Te\u00e2la\u2019n\u0131n kullar\u0131ndan baz\u0131 insanlar vard\u0131r ki, onlar ne peygamber ne de \u015fehittirler. Fakat k\u0131yamet g\u00fcn\u00fcnde, Allah(c.c.)\u00a0kat\u0131ndaki makamlar\u0131ndan dolay\u0131 neb\u00eeler ve \u015fehitler onlara g\u0131pta edecekler\u00a0(imrenecekler)dir.\u201dAsh\u00e2b-\u0131 kiram\u00a0(r.anhum)\u00a0sordular:- \u201cY\u00e2 Ras\u00fblallah, bize haber ver, onlar kimlerdir?\u201d Ras\u00fbl\u00fcllah (s.a.v.);\u201cOnlar \u00f6yle bir cemaat \/ topluluk ki, aralar\u0131nda bir akrabal\u0131k, al\u0131p verecekleri mal-m\u00fclk olmaks\u0131z\u0131n, Allah i\u00e7in birbirlerini SEVERLER. Hem, vallahi \u015f\u00fcphesiz onlar\u0131n y\u00fczleri p\u0131r\u0131l-p\u0131r\u0131l n\u00fbrdur. Muhakkak ki onlar, n\u00fbr \u00fczerindedirler\u00a0(amelleri-i\u015fleri, her \u015feyleri n\u00fbrdur).\u0130nsanlar korktu\u011fu zaman onlar korkmazlar, halk mahzun oldu\u011fu zaman onlar mahzun olmazlar\u201d[21]\u00a0buyurdu ve \u015fu mealdeki ayeti okudu:\u0623\u064e\u0644\u064e\u0627 \u0625\u0650\u0646\u0651\u064e \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0644\u064e\u0627 \u062e\u064e\u0648\u0652\u0641\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u0647\u064f\u0645\u0652 \u064a\u064e\u062d\u0652\u0632\u064e\u0646\u064f\u0648\u0646\u064e\u00a0\u201c\u0130yi bil ki, Allah\u2019\u0131n velilerine, sevdiklerine korku yoktur ve onlar \u00fcz\u00fclmeyeceklerdir.\u201d\u00a0(Yunus Suresi\/62)Sevmek \u00e7o\u011falmakt\u0131r, artmak, \u00fcremektir.Tarihte sevgiyi katleden bir\u00e7ok d\u00fc\u015f\u00fcnce, ya\u015fam bi\u00e7imi ve sistem gelmi\u015f ge\u00e7mi\u015ftir. Fakat insanl\u0131\u011f\u0131n de\u011fi\u015fmez de\u011ferleri\u00adni paraya tahvil eden, fazilete dayal\u0131 bir ahlak\u0131 y\u0131k\u0131p \u00fcretim ve t\u00fcketime dayal\u0131 bir \\\"ahlak\\\" \u0131 ikame eden; sevgi, fedakarl\u0131k, samimiyet gibi erdemlerin yerine, g\u00f6steri\u015f ve ikiy\u00fczl\u00fcl\u00fc\u011fe da\u00adyal\u0131 diplomasiyi yerle\u015ftiren kapitalizm gibisi gelmemi\u015ftir.Reklam ve propagandaya dayanan modern d\u00fcnya sistemi, sevgi gibi paraya d\u00f6n\u00fc\u015ft\u00fcr\u00fclemeyen de\u011ferlere has\u0131md\u0131r. Onu tahrip etmeyi, bunu beceremezse tahrif etmeyi ama\u00e7lar.Onu yok etmeyi beceremez, \u00e7\u00fcnk\u00fc sevgi yok edilemez. Ne ki ikincisinde, yani sevgiyi tahrif edip sahte sevgileri bol reklamla pazarlama i\u015finde ba\u015far\u0131l\u0131 olmu\u015flard\u0131r. Fuh\u015fun, \u00e7arp\u0131k ili\u015fkilerin, putperestli\u011fin ad\u0131n\u0131 a\u015fk ve sanat koymay\u0131 ba\u015farm\u0131\u015flard\u0131r. Bu sayede sevgi, t\u00fcketime elveri\u015fli bir hale getirilmi\u015ftir. Art\u0131k, insanl\u0131\u011f\u0131n y\u00fcce de\u011ferlerinden biri olan sevgiyi tutsakl\u0131k arac\u0131 olarak kullanmak m\u00fcmk\u00fcn olacakt\u0131r.\u0130nsan\u0131 K\u00f6le Haline Getiren Sevgi; TutkuGer\u00e7ekte sevgi, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn \u00fcst s\u0131n\u0131r\u0131d\u0131r. \u0130nsan\u0131 mahk\u00fbm eden duyguya ise sevgi denmez, tutku denir.Bu ikisini birbirine kar\u0131\u015ft\u0131rmamak gerek. Sevgi ile tutku birbirinden tamamen farkl\u0131 \u015feyler. Sevmek bir \u015feyin i\u00e7inde ol\u00admakt\u0131r. Tutku ise bir \u015feye kap\u0131lmakt\u0131r, bir sele, bir kalabal\u0131\u011fa, bir r\u00fczg\u00e2ra kap\u0131l\u0131r gibi kap\u0131lmak...Sevmek \u00f6zg\u00fcr k\u0131lar, tutku tutuklar. Tutkusunu sevgi zan\u00adnedenlere s\u00f6yl\u00fcyorum: Elinizi kolunuzu ba\u011flayan, iradenize s\u00f6z hakk\u0131 tan\u0131may\u0131p onu teslim alan, akl\u0131n\u0131z\u0131n dizginlerini eline ge\u00e7iren, sizi uysal bir binek gibi istedi\u011fi tarafa s\u00fcr\u00fckle\u00adyen \u015fey, en b\u00fcy\u00fck \u00f6zg\u00fcrl\u00fck demek olan sevgi olabilir mi?Tutkunun bir t\u00fcr\u00fc de tiryakiliktir. Bir tiryaki, bana tirya\u00adkisi oldu\u011fu \u015feyi sevdi\u011fini s\u00f6yl\u00fcyorsa ben bunu \\\"tutku\\\" olarak anlar\u0131m ve onun tutkuyu sevgi sand\u0131\u011f\u0131 sonucuna var\u0131r\u0131m. Bu tiryakilik her zaman ayn\u0131 \u015feyde ortaya \u00e7\u0131kmaz, farkl\u0131 farkl\u0131 \u015feylerde tezah\u00fcr edebilir.Kad\u0131n ya da erkek, bir zombi gibi, kendisini esir edip ar\u00add\u0131ndan s\u00fcr\u00fckleyen \u015feyin ad\u0131n\u0131 a\u015fk koymaktan gizli bir haz duyarlar. Ger\u00e7ek a\u015fk\u0131n, saf a\u015fk\u0131n iyi \u015f\u00f6hretinden b\u00f6yle istifade ederler. H\u00e2lbuki bu a\u015fk de\u011fil, tutkunun ta kendisidir. \u00c7\u00fcnk\u00fc ger\u00e7ek a\u015fk insan\u0131 kendi cinsinin elinde oyuncak etmez, insana \u00f6zg\u00fcrl\u00fck bah\u015feder ve a\u015fk\u0131nl\u0131k kazand\u0131r\u0131r.Ger\u00e7ek a\u015fk\u0131 tan\u0131mayanlar iki ki\u015filik divaneliklerin ad\u0131n\u0131 a\u015fk koymakta \u0131srarl\u0131d\u0131rlar. Bu durum psiko-patolojik(Normal d\u0131\u015f\u0131) bir vakad\u0131r...Asl\u0131nda tutku olan bu tip a\u015fklar \u00e7o\u011funlukla yaln\u0131zl\u0131\u011f\u0131 y\u00fck\u00adsek dozda ya\u015fayan fertlerde g\u00f6r\u00fcl\u00fcr. Bu tipler \u00e7ektikleri a\u015f\u0131r\u0131 yaln\u0131zl\u0131\u011f\u0131 hafifleten birini bulduklar\u0131 zaman, ilk anda kronik yaln\u0131zl\u0131klar\u0131n\u0131 hafifleten o ki\u015fiye kar\u015f\u0131 duyduklar\u0131 minnet hiss\u00adini a\u015fk zannederler. Uzun zamand\u0131r u\u00e7suz bucaks\u0131z y\u00fcre\u011fin\u00adde bast\u0131rd\u0131\u011f\u0131 yaln\u0131zl\u0131k ac\u0131s\u0131n\u0131 dindiren bu unsura kar\u015f\u0131 duyu\u00adlan minnet ve \u015f\u00fckran hissidir bu.A\u015fk zannedilen bu hissin g\u00fc\u00e7l\u00fc olmas\u0131 sevginin \u015fiddetinin \u00f6l\u00ad\u00e7\u00fcs\u00fc de\u011fil, daha \u00f6nceki yaln\u0131zl\u0131\u011f\u0131n derecesinin b\u00fcy\u00fckl\u00fc\u011f\u00fcd\u00fcr. Yeni durumda, yaln\u0131zl\u0131k a\u00e7\u0131s\u0131ndan de\u011fi\u015fen pek bir \u015fey yoktur asl\u0131nda. Evvelce tek ki\u015filik olan yaln\u0131zl\u0131k, \u015fimdiki durumda \u00e7ift ki\u015filik yaln\u0131zl\u0131\u011fa d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Tabi, bu tutku platonik(tek yanl\u0131) de\u011filse.Platonik a\u015fklar genelde hayal g\u00fcc\u00fcyle orant\u0131l\u0131 olarak b\u00fc\u00ady\u00fcrler. Bu tip sevgilerin \u00e7o\u011fu hayali sevgidir. Sevgi hayal oldu\u011fu s\u00fcrece katlan\u0131l\u0131r. Fakat sevgi, insanlar aras\u0131nda ya\u015fan\u0131lan bir olgu haline gelince, arad\u0131\u011f\u0131n\u0131 bulmu\u015flu\u011fun kor\u00adkusuyla donar kal\u0131r kahraman\u0131m\u0131z. \u00c7\u00fcnk\u00fc ger\u00e7ekte onun arad\u0131\u011f\u0131, sevginin kendisi de\u011fil, \u015f\u00f6hretidir. Onu bir avuntu arac\u0131 olarak kullanmaktad\u0131r. Deniz kartpostallar\u0131nda hayali geziye \u00e7\u0131kan adam gibi, sevgilinin kendisine de\u011fil foto\u011fraf\u0131na tutkundur.Bu tip sevgilerin di\u011fer bir boyutu da, insan\u0131n, kendi so\u00adrunlar\u0131n\u0131 \u00e7\u00f6zmek yerine, kendinden, kendi ger\u00e7eklerinden ka\u00e7mak i\u00e7in ba\u015fkalar\u0131yla ilgileniyor g\u00f6r\u00fcnmeyi se\u00e7mesi. Ken\u00addi sorunlar\u0131n\u0131n t\u00fcm\u00fc y\u00fcz\u00fcst\u00fc dururken sevdi\u011fini zannetti\u011fi insan\u0131n sorunlar\u0131n\u0131 \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131r ve bunun ad\u0131n\u0131 da fedak\u00e2rl\u0131k koyar. \u0130\u015fte bu, insan\u0131n kendisinden ka\u00e7\u0131\u015f\u0131d\u0131r. Tabii sonu\u00e7ta hi\u00e7 bir sorun da \u00e7\u00f6z\u00fclm\u00fc\u015f olmazCinsellik, alkol, uyu\u015fturucu, mecnunluk ve serserilik a\u015fk\u0131n do\u011fal birer sonucu gibi g\u00f6sterilir \u00e7arp\u0131k sevgide. Bu, kocaman bir aldatmacad\u0131r. Bunlar olsa olsa doyumsuz birinin, kendi\u00adsini i\u00e7ine at\u0131p kaybolaca\u011f\u0131 bir girdap arama \u00e7abas\u0131d\u0131r. Bu tip sevgilerde, sevilen, bir \\\"girdap\\\" g\u00f6revi g\u00f6r\u00fcr. O adeta bir intihar a\u011fac\u0131d\u0131r.B\u00fct\u00fcn bunlar sevgi ve a\u015fk de\u011fildir. Tutkunun farkl\u0131 yan\u00ads\u0131malar\u0131d\u0131r. B\u00f6yle birinin ma\u015fukuna bakmas\u0131 bir tiryakinin tiryakisi oldu\u011fu \u015feye bakmas\u0131 gibidir. Yaln\u0131zl\u0131\u011f\u0131n\u0131 i\u00e7ki \u015fi\u015fesinde bal\u0131k olma d\u00fc\u015f\u00fcncesiyle gideren bir ayya\u015fla, yaln\u0131zl\u0131\u011f\u0131n\u0131 bir kad\u0131n\u0131n cinselli\u011finde giderme d\u00fc\u015f\u00fc g\u00f6ren bir tutkunun ruh halleri birbirinden farkl\u0131 de\u011fildir.H\u00e2lbuki sevginin dinami\u011fi ruhtur ve ruhun cinselli\u011fi yok\u00adtur. \u0130nanan ruhuyla sever. O sevgide \u00f6n planda olan, cinsellik de\u011fil ruhun, yani '\u00fcflenen \u00f6z'lerin birbirlerine kar\u015f\u0131l\u0131kl\u0131 olarak duyduklar\u0131 i\u015ftiyakt\u0131r.Saf (ruhani) sevginin alt\u0131nda buza\u011f\u0131 ( cinsellik) arayan tip\u00adler, ruhuyla de\u011fil akl\u0131yla ya da daha ba\u015fka yerleriyle seven tip\u00adlerdir. Sevgiyi hep cinsellik olarak alg\u0131layanlar, ruhani sevgile\u00adre de 'libido' g\u00f6zl\u00fc\u011f\u00fcnden bakarlar. \u0130nananlar\u0131n birbirine karde\u015f k\u0131l\u0131nmas\u0131, i\u015fte o \\\"\u00fcflenen \u00f6z\\\" \u00fcn bedendeki egemenli\u011fini kabul etmek (iman) 'tir. Bu egemenli\u011fi kabul edenler karde\u015f k\u0131l\u0131nm\u0131\u015f olurlar.Bir\u00e7ok ki\u015fi cinsel arzuyu kafalar\u0131nda sevgi ile aynile\u015ftir\u00addikleri i\u00e7in birbirlerine duyduklar\u0131 bedensel iste\u011fi kolayca \\\"sevgi\\\" ya da \\\"a\u015fk\u201d sanabilmektedirler. \u00d6yle oldu\u011funu kabul etsek bile, illeti cinsel arzu olan bir sevginin \u00f6mr\u00fcn\u00fc ve de\u011ferini var\u0131n siz hesaplay\u0131n. Kald\u0131 ki bu sevgi de\u011fil, iki ki\u015filik bencilliktir; \u00e7ift ki\u015filik yaln\u0131zl\u0131kt\u0131r. Bencil ki\u015fi, asl\u0131nda de\u011fil ba\u015fkas\u0131n\u0131, kendisini bile sevemez. Yayg\u0131n kanaatte oldu\u011fu gibi, bencillik, ki\u015finin kendisini sevmesi de\u011fildir. Belki kendi, kalbi beceriksizli\u011finin \u00fczerine egosunu giydirmektir. O \u00fcretememenin ac\u0131s\u0131n\u0131, ilgisini kendi \u015fahs\u0131na tahsis ederek \u00e7\u0131kar\u0131r.Yaln\u0131zca tek bir ki\u015fi taraf\u0131ndan t\u00fcketilecek kadar k\u0131s\u0131r bir y\u00fcre\u011fin \u00fcr\u00fcn\u00fcne, nas\u0131l \\\"sevgi\\\" diyebiliriz? Sevgi bir umman\u00add\u0131r. Y\u00fcz\u00f6l\u00e7\u00fcm\u00fc s\u0131n\u0131rs\u0131z olan bir y\u00fcre\u011fi bir ki\u015fiye tahsis et\u00admek, sevgiyi had\u0131m etmektir. Benli\u011finin dikenli tellerinden kurtulup o y\u00fcre\u011fin k\u0131y\u0131lar\u0131na gelip dayanan herkesin girme hakk\u0131 vard\u0131r oraya. Sevginin sadece kendisine tahsis edil\u00admesini Allah bile kullar\u0131ndan istememi\u015ftir. O'nun istedi\u011fi, sevgide ba\u015fka bir \u015feyin kendisine denk tutulmamas\u0131, en \u00e7ok kendisinin sevilmesidir:\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7\\\"\u0130nananlar ise en \u00e7ok Allah'\u0131 severler.\\\" (Bakara\/165)\u00c7a\u011fda\u015f insan\u0131n a\u015fk ad\u0131n\u0131 verdi\u011fi yaln\u0131zl\u0131kta, iki ki\u015fi d\u00fcn\u00adyay\u0131, Allah' \u0131, Rasul\u00fc kar\u015f\u0131lar\u0131na al\u0131p bir limitet \u015firket kurarlar. Bu iki ki\u015filik \u015firketin ad\u0131na da sevgi derler.Modern insan\u0131n hastal\u0131klar\u0131ndan biri de sevmeye de\u011fil se\u00advilmeye, be\u011fenilmeye \u00e7al\u0131\u015fmas\u0131. Bunun i\u00e7in olmad\u0131k k\u0131l\u0131klara girmesi, bir y\u0131\u011f\u0131n maskeler edinip; insanlara ger\u00e7ek y\u00fcz\u00fcn\u00fc de\u011fil maskeli y\u00fcz\u00fcn\u00fc g\u00f6stermesi ve sonunda maskesini kendi ger\u00e7ek y\u00fcz\u00fc sanmas\u0131.Sen oradan ge\u00e7iver. Sevgiyi \u00fcretecek olan, yine sevginin kendisidir. Etken ol, \u00f6nce sev, sonra ne yaparsan yap.Romanlara, filmlere konu olan ve ad\u0131na \\\"b\u00fcy\u00fck a\u015fk'' de\u00adnilen \u00e7arp\u0131k sevgi, bir t\u00fcr tap\u0131n\u0131\u015fa kap\u0131 aral\u0131yor. Tutkuda ta\u00adraflar birbirlerini sevme de\u011fil birbirlerine tap\u0131nma yar\u0131\u015f\u0131na girince, a\u015fk bir feti\u015fizme d\u00f6n\u00fc\u015f\u00fcyor. \u0130nsano\u011flu tarih boyunca putunu hep kendisi yapm\u0131\u015f ve d\u00f6n\u00fcp kendisi tapm\u0131\u015ft\u0131r. Bu kadim tutkunun bir devam\u0131 oluyor bu i\u015f. Put edinilen, sevgi\u00adlinin kendisi de\u011fil, bizzat tutku yani \\\"heva\\\" oluyor. Tutkusunu (heva) ilah edinmekten Kur'an\u2019da da s\u00f6z ediliyor:\u0623\u064e\u0631\u064e\u0623\u064e\u064a\u0652\u062a\u064e \u0645\u064e\u0646\u0650 \u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064e \u0625\u0650\u0644\u064e\u0670\u0647\u064e\u0647\u064f \u0647\u064e\u0648\u064e\u0627\u0647\u064f \u0623\u064e\u0641\u064e\u0623\u064e\u0646\u0652\u062a\u064e \u062a\u064e\u0643\u064f\u0648\u0646\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0643\u0650\u064a\u0644\u064b\u0627\u00a0\\\"Tutkusunu ilah edinen kimseyi g\u00f6r\u00fcyor musun?\\\" (Furkan\/43)Ger\u00e7ek sevginin y\u00fcceltici g\u00fcc\u00fc, oldu\u011fu gibi \u00e7arp\u0131k sevginin de ayn\u0131 oranda al\u00e7alt\u0131c\u0131 \u00f6zelli\u011fi vard\u0131r. Birincisinde insan ken\u00addisini bulurken, ikincisinde kendisini yitirir. Sevdi\u011fini ilah edinir, onu tefekk\u00fcr eder, onu zikreder, onu tesbih eder, onu g\u00f6r\u00fcr, onu ya\u015far. O art\u0131k sevgili olmaktan \u00e7\u0131k\u0131p bir \u00e7e\u015fit ilah olmu\u015ftur. Ve zaten bu say\u0131lanlar da bir t\u00fcr tap\u0131n\u0131\u015f y\u00f6ntemleri de\u011fil midir?Kahraman\u0131m\u0131z en b\u00fcy\u00fck yanl\u0131\u015f\u0131 sevgi da\u011f\u0131l\u0131m\u0131nda yap\u00adm\u0131\u015ft\u0131r. Yaln\u0131zca Allah' a verilebilecek pay\u0131 kendi cinsine ay\u0131r\u00adm\u0131\u015f, tutkusunu ilah edinmi\u015f ve onu \\\"Allah'\u0131 sever gibi sevmi\u015f\\\" tir. B\u00f6yle bir tavra kar\u015f\u0131 Gayur olan Allah'\u0131n muamelesi biraz farkl\u0131d\u0131r:\u062e\u064e\u062a\u064e\u0645\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u064e\u0644\u064e\u0649\u0670 \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0645\u0652\u0639\u0650\u0647\u0650\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u0650\u0647\u0650\u0645\u0652 \u063a\u0650\u0634\u064e\u0627\u0648\u064e\u0629\u064c \u06d6 \u0648\u064e\u0644\u064e\u0647\u064f\u0645\u0652 \u0639\u064e\u0630\u064e\u0627\u0628\u064c \u0639\u064e\u0638\u0650\u064a\u0645\u064c\\\"Allah onlar\u0131n kalblerini ve kulaklar\u0131n\u0131 m\u00fch\u00fcr\u00adlemi\u015ftir. G\u00f6zlerinde de bir perde vard\u0131r.\\\"(Bakara\/7)\u00c7o\u011fu kez, \u00e7arp\u0131k da olsa, su kat\u0131lmad\u0131\u011f\u0131 zaman sevgi, insa\u00adna do\u011fru adresi buldurabilir. Sevmeyi \u00f6\u011frenmi\u015f bir y\u00fcrek, ya\u00adn\u0131lg\u0131s\u0131n\u0131 anlay\u0131p ger\u00e7ek sevgiliyi fark edince O'na y\u00f6nelecektir. O zaman ge\u00e7mi\u015f ac\u0131 tecr\u00fcbe, m\u00fckemmel bir i\u00e7 zenginli\u011fin kazan\u0131lmas\u0131nda ba\u015frol\u00fc oynayacakt\u0131r. Ger\u00e7e\u011fiyle-sahtesiyle sevgiyi hi\u00e7 tan\u0131mayan insan\u0131n s\u00f6z\u00fcn\u00fc etmeye bile hacet yok, \u00e7\u00fcnk\u00fc onun insanl\u0131\u011f\u0131 tart\u0131\u015f\u0131l\u0131r.Bu konuda son s\u00f6z yine ayetin:\u0623\u064e\u0645\u064e\u0631\u064e \u0623\u064e\u0644\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0627 \u0625\u0650\u0644\u0651\u064e\u0627 \u0625\u0650\u064a\u0651\u064e\u0627\u0647\u064f\\\"Rabbiniz sadece kendisine tapman\u0131z\u0131 emretti.\u201d (Yusuf\/40) Putla\u015ft\u0131r\u0131lan sevgide sevgililer birbirlerinde ola\u011fan\u00fcst\u00fc \u015fey\u00adler g\u00f6rmeye ba\u015flarlar. T\u0131pk\u0131 Kur'an'\u0131n dedi\u011fi gibi;\u0648\u064e\u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064f\u0648\u0627 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0622\u0644\u0650\u0647\u064e\u0629\u064b \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0647\u064f\u0645\u0652 \u064a\u064f\u0646\u0652\u0635\u064e\u0631\u064f\u0648\u0646\u064e\u00a0\u201cBelki yard\u0131m olunurlar diye Allah\u2019tan ba\u015fka ilahlar edindiler.\u201d(Yasin\/74)Sonunda ne mi olacak? Onu da ayn\u0131 kaynaktan \u00f6\u011frenelim:\u0644\u064e\u0627 \u064a\u064e\u0633\u0652\u062a\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0646\u064e \u0646\u064e\u0635\u0652\u0631\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0647\u064f\u0645\u0652 \u062c\u064f\u0646\u0652\u062f\u064c \u0645\u064f\u062d\u0652\u0636\u064e\u0631\u064f\u0648\u0646\u064e''(O putla\u015ft\u0131rd\u0131klar\u0131) kendilerine yard\u0131m edemezler, tersine kendileri onlar i\u00e7in haz\u0131r k\u0131ta askerdirler.\\\" (Yasin \/75)Hele tek tarafl\u0131 tutkularda bu ger\u00e7ek kendini ne kadar a\u00e7\u0131k bir bi\u00e7imde g\u00f6steriyor. Sevgili ad\u0131n\u0131 verdi\u011fi ikonu memnun etmek i\u00e7in yapt\u0131klar\u0131n\u0131n yar\u0131s\u0131n\u0131 Allah i\u00e7in yapsa belki de O\u2019nu raz\u0131 edecek. Bu ser\u00fcven bazen taraflar\u0131n birbirlerinde yok olu\u015fuyla son bulur. Maddi ya da manevi intihar...Modern hayat, insana ruh a\u00e7l\u0131\u011f\u0131n\u0131 fark ettirmemek i\u00e7in habire oyuncak \u00fcretiyor. Aile ba\u011flar\u0131n\u0131, toplum ba\u011flar\u0131n\u0131, sosyal erdemleri zay\u0131flat\u0131p yok ederek bireyi \u00f6nce yaln\u0131zl\u0131\u00ad\u011fa itiyor. Ard\u0131ndan yaln\u0131zl\u0131\u011f\u0131n\u0131 hat\u0131rlay\u0131p onu yenmeye \u00e7a\u00adl\u0131\u015fanlar\u0131n rotas\u0131n\u0131 sapt\u0131r\u0131yor, ona -ya\u015f\u0131na g\u00f6re- oynayaca\u011f\u0131 oyuncaklar imal ediyor. O zavall\u0131 da bunlar\u0131 de\u011fi\u015ftire de\u00ad\u011fi\u015ftire oynuyor, oyalan\u0131yor. Bu oyuncaklar ona yaln\u0131zl\u0131\u011f\u0131n\u0131 ge\u00e7ici bir s\u00fcre unutturabilir, bir uyu\u015fturucu etkisi yapabilir. As\u0131l tehlike, bu oyuncaklar\u0131n ard\u0131ndaki gizli maksad\u0131 g\u00f6remeyip onlara g\u00fcvenerek, insan\u0131n sevebilecek yerlerini yok etmesidir.Bir kez toplumu bu hale getirirlerse gerisi kolay. B\u00f6y\u00adlesi bir toplumda insanlar aras\u0131 ili\u015fkilerin illeti sevgi de\u011fil menfaattir. Herkes, ikiy\u00fczl\u00fc de\u011fil iki y\u00fcz y\u00fczl\u00fcd\u00fcr. Olanca m\u00fcnaf\u0131kl\u0131\u011f\u0131yla sergilenen \u00e7a\u011fda\u015f ili\u015fkilerdeki yapmac\u0131k \\\"ki\u00adbarl\u0131k\\\" a budalaca katlanmak zorundad\u0131rlar. \\\"Katlanmak' n\u00ade kelime, kendisi de ayn\u0131 oyunu kar\u015f\u0131s\u0131ndakine kar\u015f\u0131 oynamak zorundad\u0131r. Belirleyici g\u00fcc\u00fcn\u00fc sevginin olu\u015fturmad\u0131\u011f\u0131 modern ili\u015fkiler t\u00fcketim, g\u00f6steri\u015f, reklam ve sahtek\u00e2rl\u0131k \u00fczerine kurulmu\u015ftur.Bireyi makinan\u0131n bir par\u00e7as\u0131 haline getiren sistem onun \u015fahsiyetini hedeflemi\u015ftir. Onu en \u015ferefli yarat\u0131k makam\u0131ndan indirip e\u015fyala\u015ft\u0131rmak ve e\u015fyay\u0131 da onu indirdi\u011fi makama ge\u00e7irmek ister. Senden kutsad\u0131\u011f\u0131 e\u015fyay\u0131 t\u00fcketmeni, yaln\u0131zca t\u00fcketmeni ister.Bu bir yabanc\u0131la\u015ft\u0131rmad\u0131r. Her \u015feyden \u00f6nce insan\u0131n kendisine kar\u015f\u0131 yabanc\u0131la\u015ft\u0131r\u0131lmas\u0131, \u00f6z benli\u011fine kar\u015f\u0131 yabanc\u0131la\u015ft\u0131r\u0131lmas\u0131d\u0131r. B\u00f6yle biri i\u00e7in sevgi, kar\u0131n doyurmayan bir ayr\u0131nt\u0131d\u0131r. Yabanc\u0131la\u015fm\u0131\u015f tip, her \u015feye midesinden bakt\u0131\u011f\u0131 i\u00e7in, her \u015fey oray\u0131 doldurdu\u011fu oranda, ya da bir e\u015fya gibi tepe tepe kulland\u0131\u011f\u0131 oranda k\u0131ymetlidir. Ruhun varl\u0131\u011f\u0131ndan haberi ol\u00admayanlar, ruhun a\u00e7l\u0131\u011f\u0131n\u0131 nereden bilsinler?Modern hayat\u0131n bu sap\u0131kl\u0131\u011f\u0131na bilimsel bir temel haz\u0131rla\u00admaya \u00e7al\u0131\u015fan kapitalizm dininin sahtek\u00e2r peygamberleri, ken\u00addilerine ilk hedef olarak sevgiyi se\u00e7mi\u015flerdir.Bunlardan biri olan Freud' a g\u00f6re, t\u00fcm i\u00e7g\u00fcd\u00fcsel arzular hi\u00e7 bir engelleme ile kar\u015f\u0131la\u015fmadan tatmin edilince mutluluk ve ruh sa\u011fl\u0131\u011f\u0131 kendili\u011finden sa\u011flanacakt\u0131r.Hi\u00e7 bir ahlak kural\u0131 tan\u0131mayacaks\u0131n\u0131z. T\u00fcm toplumsal de\u00ad\u011ferleri reddedeceksiniz. Dinin ilkelerini rafa kald\u0131racaks\u0131n\u0131z. T\u00fcm eylemlerinizin itici g\u00fcc\u00fc \u015fehvet olacak. Her t\u00fcrl\u00fc arzunuzu her \u00e7e\u015fit yoldan tatmin ederek mutlu olacaks\u0131n\u0131z.Bu tezin bilimsel olup olmad\u0131\u011f\u0131 \u00fczerinde durmuyorum; ne oldu\u011fu ortada zaten. Fakat bunun hi\u00e7 de b\u00f6yle olmad\u0131\u011f\u0131n\u0131 Freud' u yeti\u015ftiren toplum bile anlam\u0131\u015f durumda. \u0130nsan\u0131 mut\u00adlu eden, \u015fehvet ve cinsel arzular\u0131n\u0131n engellenmeden tatmini de\u011fil, bir ideale inanarak inanc\u0131n\u0131 hayat\u0131nda ya\u015fayabilmesidir. O ideal e\u011fer d\u00fcnyevi ise d\u00fcnyada mutlu olur, e\u011fer iki cihan mutlulu\u011fu istiyorsa o ideal \u0130slam olmal\u0131d\u0131r.Bu tez kimin ekme\u011fine ya\u011f s\u00fcr\u00fcyordu? Elbette kapitalizmin.Bu s\u00f6m\u00fcr\u00fc d\u00fczeninin insan\u0131n maddi ve manevi t\u00fcm ihtiya\u00e7\u00adlar\u0131n\u0131 kar\u015f\u0131lay\u0131p, onu mutlu etmeye yetece\u011fi ispatlanmaya \u00e7al\u0131\u015f\u0131l\u0131yordu. A\u011fababalar\u0131n d\u00fcnyay\u0131 daha iyi s\u00f6m\u00fcrebilmesi i\u00e7in insanlar\u0131n akl\u0131n\u0131 fikrini u\u00e7kuruna takmas\u0131 isteniyordu. Patronlar bunu Freud arac\u0131l\u0131\u011f\u0131yla ger\u00e7ekle\u015ftirmeye \u00e7al\u0131\u015ft\u0131lar. B\u00f6ylelikle kapitalizmin insan sorunlar\u0131n\u0131 \u00e7\u00f6zmede daha kap\u00adsay\u0131c\u0131 bir hale geldi\u011fi vurgulanacakt\u0131. Freud' a g\u00f6re; insanlar do\u011fu\u015ftan yar\u0131\u015fmay\u0131 severler ve birbirlerine kar\u015f\u0131l\u0131kl\u0131 nefretle do\u00adludurlar. Erkekler ise hep birbirlerini k\u0131skan\u0131rlar.Darwin de bu bilimsel s\u00f6m\u00fcr\u00fc korosuna, en g\u00fc\u00e7l\u00fc olan\u0131n ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fc ve geli\u015fti\u011fi teziyle kat\u0131ld\u0131. Hayat\u0131 tesad\u00fcf\u00adle a\u00e7\u0131klay\u0131nca ba\u015fka t\u00fcrl\u00fcs\u00fcn\u00fc s\u00f6ylemesi de m\u00fcmk\u00fcn de\u011fildi zaten. B\u00f6ylelikle hayat\u0131n dinami\u011fi hak de\u011fil, g\u00fc\u00e7 olmu\u015f olu\u00adyordu. Kaba kuvvet, ya\u015fam\u0131n kayna\u011f\u0131na kocaman c\u00fcssesiyle gelip kuruluveriyordu.Freud, kapitalizmi psiko-sosyal alana ta\u015f\u0131rken, Darwin de bu s\u00f6m\u00fcr\u00fc dinini biyolojik alana ta\u015f\u0131d\u0131. Sonu\u00e7ta ikisi de ayn\u0131 hedefe ate\u015f ettiler; Sevgiye...Bat\u0131 modernizminin (Bat\u0131 toplum ve sistem olarak tarihi\u00adnin hi\u00e7 bir d\u00f6neminde muvahhid olmam\u0131\u015f, ald\u0131\u011f\u0131 hakikatleri tahrif ederek alm\u0131\u015ft\u0131r) \u00fczerinde y\u00fckseldi\u011fi felsefe budur.Leonard kendi toplumunu \u015f\u00f6yle de\u011ferlendiriyor:\\\"Bu toplum, d\u00fcnyay\u0131 bir y\u00f6r\u00fcngeye sokabilir, aya ula\u015fabi\u00adlir, ama iki insan i\u00e7in birbirini bo\u011fazlama iste\u011fi duymadan bir hafta s\u00fcreyle birbirleriyle uyum i\u00e7inde ya\u015faman\u0131n yolunu hen\u00fcz bulamad\u0131.\\\"Onlar\u0131n bu hastal\u0131\u011f\u0131 hangi topluma bula\u015fmad\u0131 ki? \u015eimdi nefreti insan\u0131n de\u011fi\u015fmez karakteri olarak tan\u0131mlayan modernizm her yerde; modernizm i\u00e7imizde, \u00e7\u00fcnk\u00fc nefret i\u00e7imizdeOnun girdi\u011fi yerde sevgi ya\u015fayamaz, zaten o da ya\u015fayamad\u0131. Sevginin sahibi, onu kendisinden y\u00fcz \u00e7evirenden ald\u0131, onu tan\u0131yanlara verdi. Tarih boyunca b\u00f6yle olmu\u015ftur bu.\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0645\u064e\u0646\u0652 \u064a\u064e\u0631\u0652\u062a\u064e\u062f\u0651\u064e \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0639\u064e\u0646\u0652 \u062f\u0650\u064a\u0646\u0650\u0647\u0650 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0623\u0652\u062a\u0650\u064a \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f \u0623\u064e\u0630\u0650\u0644\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0639\u0650\u0632\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u064a\u064f\u062c\u064e\u0627\u0647\u0650\u062f\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062e\u064e\u0627\u0641\u064f\u0648\u0646\u064e \u0644\u064e\u0648\u0652\u0645\u064e\u0629\u064e \u0644\u064e\u0627\u0626\u0650\u0645\u064d \u06da \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0636\u0652\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u064a\u064f\u0624\u0652\u062a\u0650\u064a\u0647\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0627\u0633\u0650\u0639\u064c \u0639\u064e\u0644\u0650\u064a\u0645\u064c\u201cEy iman edenler! Sizden kim dininden d\u00f6nerse, (bilin ki) Allah onlar\u0131n yerine \u00f6yle bir topluluk getirir ki, Allah onlar\u0131 sever, onlar da Allah'\u0131 severler\u2026\u201d(Maide\/54)Sevmek fedak\u00e2rl\u0131kt\u0131r, verdik\u00e7e, harcad\u0131k\u00e7a \u00e7o\u011fal\u0131r. Kimi harcamalar\u0131n sonu t\u00fckeni\u015f ve yoksulluk olabilir. Fakat sev\u00adginin bizzat kendisi zenginliktir. Bu y\u00fczden sevebilen insan iki d\u00fcnyan\u0131n en zengin insan\u0131d\u0131r. \u00c7\u00fcnk\u00fc ger\u00e7ek zenginlik, vermektir; veren el olmakt\u0131r. \u00dcreterek vermekten kazan\u0131lan ruh olgunlu\u011fu, ba\u015fka bir \u015feyden kazan\u0131lamaz; hele t\u00fcketerek harcamaktan hi\u00e7.T\u00fcketici sevgiyle \u00fcretici sevgi aras\u0131nda bir fark vard\u0131: \u015eefkat.Birinin illeti \u015fehvet iken di\u011ferinin illeti \u015fefkat idi. Allah' a olan sevgisini, \u00f6z yavrusunu g\u00f6z\u00fcn\u00fc k\u0131rpmadan feda ederek ispatla\u00adyan \u0130brahim' e(as), sonunda sevgi arac\u0131 olan \u0130smail'in (as) iade edildi\u011fi gibi, Yakub'un (Allah'\u0131n selam\u0131 t\u00fcm\u00fcn\u00fcn \u00fczerine olsun) bedel olarak \u00f6dedi\u011fi g\u00f6zleri de sonunda kendisine iade edildi.\u015eehvete dayal\u0131 cinsel sevgi asl\u0131nda arzunun akl\u0131 ve duyular\u0131 h\u00fckm\u00fc alt\u0131na al\u0131p kalbi yan\u0131ltmas\u0131d\u0131r. Bunun benzeri hayvanlarda da g\u00f6r\u00fcl\u00fcr. Bu tip bir arzu tatmin edilmezse ihtirasa d\u00f6\u00adn\u00fc\u015f\u00fcr. Sadist\u00e7e duygular, i\u015fte bu tatmin edilmeyen ihtiras\u0131n insan\u0131 teslim almas\u0131n\u0131n sonucudur.G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi sevgi tutarl\u0131 yakla\u015fmad\u0131\u011f\u0131n\u0131z takdirde dengesizli\u011fe yol a\u00e7acakt\u0131r. Dengesizli\u011fe yol a\u00e7acak her unsur dengesizli\u011fi kurmak isteyenlerin en k\u0131ymetli hazinesidir. Neyi nas\u0131l ne kadar sevmesi gerekti\u011fini \u00f6\u011frenemeyen insan yanl\u0131\u015flar\u0131 i\u00e7erisinde bocalay\u0131p durur. Bu bocalamadan faydalananlar oldu\u011fu gibi zarar g\u00f6renlerde vard\u0131r. Daha yan\u0131ndaki insanla bile diyalo\u011fa ge\u00e7meyi ba\u015faramayan insan kendisini zirveye ta\u015f\u0131yacak olan sevgiden bir hayli geri kalacakt\u0131r bu tutumuyla...Sevginin Yans\u0131malar\u0131Sevgiyi besleyen yan kaynaklar vard\u0131r. Bunlar olmadan sevgi tek ba\u015f\u0131na uzun s\u00fcre ayakta duramaz, Sevginin sa\u00e7aklar\u0131 bu kaynaktan beslenirse o sevgi sa\u011flam ve uzun \u00f6m\u00fcrl\u00fc olur. Bunlar emek, ilgi, tan\u0131ma, sorumluluk ve sayg\u0131d\u0131r.Emek: En do\u011fal sevgi eme\u011fe dayanan sevgidir, \u00e7\u00fcnk\u00fc bu t\u00fcr sevginin i\u00e7erisinde ilk kalemi \u015fefkat olu\u015fturur. Allah' \u0131n ku\u00adluna, anan\u0131n evlad\u0131na, bah\u00e7\u0131van\u0131n \u00e7i\u00e7eklerine, mimar\u0131n eseri\u00adne olan sevgisi de bu t\u00fcr bir sevgidir. Seven sevdi\u011fine emek vermi\u015f, kendisinden bir \u015feyler katm\u0131\u015ft\u0131r. \u0130nsanlar ekmekle doyar, emekle b\u00fcy\u00fcr, sevgiyle ya\u015farlar.\u0130lgi: \u0130lgi de sevginin tezah\u00fcrlerindendir. Bir \u015feyi sevip de ona ilgi g\u00f6stermemek d\u00fc\u015f\u00fcn\u00fclemez. Mesela Allah' \u0131 sevdi\u011fini\u00adzi s\u00f6yl\u00fcyor ama onun emirlerine ilgisiz kal\u0131yorsan\u0131z, bu sevgi kupkuru bir iddia olur.\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c\\\"De ki: E\u011fer Allah'\u0131 seviyorsan\u0131z bana uyun ki Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.\\\" (Ali \u0130mran\/31)Evet, yarat\u0131c\u0131n\u0131z sevginizi ispatlaman\u0131z\u0131 istiyor, bunu, sevdiklerini de severek yapman\u0131z\u0131, onlara uyarak yapman\u0131z\u0131 isti\u00adyor. Onun sevdiklerine itina g\u00f6stererek, onun koydu\u011fu kurallar\u0131 hayata h\u00e2kim k\u0131larak yapman\u0131z\u0131 istiyor. Unutanlar\u0131n unutulaca\u011f\u0131n\u0131 bilmemizi istiyor:\u0646\u064e\u0633\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0646\u064e\u0633\u0650\u064a\u064e\u0647\u064f\u0645\u0652 \u06d7\u201cOnlar Allah'\u0131 unuttular Allah da onlar\u0131 unuttu.\\\" (Tevbe\/67)Tan\u0131ma: Sevginin tezah\u00fcrlerinden biri de tan\u0131mad\u0131r. Tan\u0131\u00adma y\u00f6ntemlerinin i\u00e7inde en kolay\u0131, sevgiyle tan\u0131makt\u0131r. Bunlar i\u00e7 i\u00e7e eylemler. Sevdi\u011finiz kadar tan\u0131rs\u0131n\u0131z, tan\u0131d\u0131\u011f\u0131n\u0131z kadar seversiniz. Fakat toplum tan\u0131madan sevenlerle, sevdi\u011fini iddia edenlerle dolu. Bunu nas\u0131l beceriyorlar bilemiyorum do\u011frusu. Zaten bu tip sevgilerin \u00f6mr\u00fc de olmuyor tan\u0131y\u0131ncaya kadar s\u00fcr\u00fcyor. Buna \u015f\u0131psevdilik derler. Bir de tan\u0131d\u0131k\u00e7a artan sevgi vard\u0131r ki, b\u00f6yle biri olmak b\u00fcy\u00fck bir l\u00fctuftur. Allah da tan\u0131nd\u0131k\u00e7a sevilir.Sevgi, tan\u0131man\u0131n en kestirme yoludur, demi\u015ftik. \u00c7\u00fcnk\u00fc sevmek sevilmeyi getirir. Bu eylemin kararg\u00e2h\u0131 y\u00fcrektir ve sevmek, insan\u0131n k\u0131rk\u0131nc\u0131 odas\u0131 olan y\u00fcrekte birini konuk etmektir. \u0130nsan\u0131n s\u0131rr\u0131 i\u015fte o odadad\u0131r.\u0130nsan\u0131 tan\u0131mak i\u00e7in oray\u0131 g\u00f6rmek gerekli, yani sevilmek gerekli. \u0130nsana tan\u0131nmak i\u00e7inse orada g\u00f6rmek yani sevmek gerekli. Elinde sevginin giri\u015f kart\u0131n\u0131 ta\u015f\u0131mayan, o odaya orduyla gelse dahi giremeyecektir, g\u00f6remeyecektir, tan\u0131yama\u00adyacakt\u0131r.\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0648\u064e\u0627\u0644\u062f\u0651\u064e\u0648\u064e\u0627\u0628\u0651\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0639\u064e\u0627\u0645\u0650 \u0645\u064f\u062e\u0652\u062a\u064e\u0644\u0650\u0641\u064c \u0623\u064e\u0644\u0652\u0648\u064e\u0627\u0646\u064f\u0647\u064f \u0643\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u06d7 \u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u064a\u064e\u062e\u0652\u0634\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0645\u0650\u0646\u0652 \u0639\u0650\u0628\u064e\u0627\u062f\u0650\u0647\u0650 \u0627\u0644\u0652\u0639\u064f\u0644\u064e\u0645\u064e\u0627\u0621\u064f \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u063a\u064e\u0641\u064f\u0648\u0631\u064c\u201c\u2026Allah'tan, kullar\u0131 i\u00e7inde, ancak (kudret ve azametini bilen) \u00e2limler korkar\u2026\u201d(Fat\u0131r\/28)Sorumluluk: Sevgi sorumluluk ister, zaten sevmek ba\u015fl\u0131 ba\u015f\u0131\u00adna bir sorumluluk de\u011fil midir? Sorumsuz insanlar tutulabilir, vurulabilir, lakin sevemezler. \u00c7\u00fcnk\u00fc sevgi, kazan\u0131lmas\u0131 zor, muhafazas\u0131 ise daha zor bir olayd\u0131r. Onu korumak ve kolla\u00admak insana bir tak\u0131m ek y\u00fck\u00fcml\u00fcl\u00fckler getirir. Yani engin bir sab\u0131r i\u015fidir sevgi.Sorumlulu\u011fun z\u0131dd\u0131 yetersizliktir. Bir insana, s\u0131rf kendi kendine yetmedi\u011fin i\u00e7in ba\u011fl\u0131ysan, o sevgi bir g\u00fcn bir yerle\u00adrinden d\u00f6k\u00fcl\u00fcverir. Sorumluluk en fazla e\u015fler aras\u0131ndaki sevginin \u00e7imentosu\u00addur. O giderse aile binas\u0131 ikisinin de ba\u015f\u0131na y\u0131k\u0131lacakt\u0131r.Sayg\u0131: Ki\u015fi sevdi\u011fini saym\u0131yorsa ona bir g\u00fcn sevgisinin fa\u00adturas\u0131n\u0131 \u00e7\u0131kartabilir, hatta sevdi\u011fi ki\u015fiyi tezg\u00e2h\u0131na koyup pa\u00adzarlayabilir. Bu, ona duydu\u011fu sevginin s\u0131rt\u0131ndan ge\u00e7inmektir ki, pek ho\u015f kar\u015f\u0131lanmaz.Sevmek, sevilenin \u00f6zg\u00fcrl\u00fc\u011f\u00fcne, \u015fahsiyetine sayg\u0131y\u0131 gerektirir. Dengesizli\u011fe varan sayg\u0131s\u0131z sevgi, i\u00e7erisinde sevileni esir alma onu tutsak etme arzusunu bar\u0131nd\u0131r\u0131r. \u0130\u015fte bu yamuk arzu, ancak sayg\u0131yla \u00f6nlenebilir. Sevdi\u011fini nesnele\u015ftirmekten ka\u00e7\u0131nabilen \u00e7ok az insan vard\u0131r. Sevilenin nesnele\u015ftirilmesinin en etkili tedbiri sayg\u0131d\u0131r. \u00c7\u00fcnk\u00fc insan bir\u00b7 nesneyi sevebilir fakat bir nesneye sayg\u0131 duyamaz. \u0130\u015fte bu nedenle sayg\u0131, sevginin ki\u00ad\u015fisel bir s\u00f6m\u00fcr\u00fcye d\u00f6n\u00fc\u015fmesini \u00f6nleyen yeg\u00e2ne unsurdur.Sevgi hakk\u0131nda diyeceklerimizi bitirirken sevginin alametlerinden bahsetmemek olmaz. Sehl b. Abdullah (rha) \u015f\u00f6yle demi\u015ftir; Allah'\u0131 sevmenin al\u00e2meti Kur'an-\u0131 Kerim'i sevmektir. Kur\u2019an-\u0131 Kerim'i sevmenin al\u00e2meti Peygamber (s.a.)'i sevmektir. Pey\u00adgamber (s.a.)'i sevmenin al\u00e2meti s\u00fcnnet-i seniyyeyi sevmektir. Allah'\u0131 ve Kur'an'\u0131 sevmenin, Peygamberi sevmenin, s\u00fcnneti sevmenin al\u00e2meti ise ahireti sevmektir. Ahireti sevmenin al\u00e2meti ise kendisini sevmektir. Kendisini sev\u00admenin al\u00e2meti ise d\u00fcnyaya bu\u011fzetmektir. D\u00fcnyaya bu\u011fzetti\u011finin al\u00e2meti ise yeteri kadar az\u0131k ve asgari ihtiyac\u0131ndan fazlas\u0131n\u0131 almamakt\u0131r.[22]SON S\u00d6ZSevgi, tan\u0131tmas\u0131 zor ya\u015famas\u0131 lezzetli olan bir olgudur. C\u00fcmlelerle de\u011fil de daha \u00e7ok davran\u0131\u015flarla belli eder kendini. \u00c7\u00fcnk\u00fc dayand\u0131\u011f\u0131 yer(kalp) o kadar kocamand\u0131r ki i\u00e7erdi\u011fi manay\u0131 kelimeler telaffuz edemez. \u0130\u015fte bu koskocaman yer \u00fclke kurmaya en elveri\u015fli yerdir. Fethedilmeye lay\u0131k bir toprak par\u00e7as\u0131d\u0131r. Elveri\u015fli topraklar\u0131 ve huzur veren bir atmosferi vard\u0131r. Ama \u00e7ok da narin hassas bir yap\u0131ya sahiptir. Dikkatlice korunmal\u0131 ve muhafaza edilmelidir. Zira insan i\u00e7in en de\u011ferli olan olguya \u00fcs g\u00f6revi g\u00f6recektir bu toprak par\u00e7as\u0131. O da imand\u0131r. \u0130\u015fte o toprak par\u00e7as\u0131n\u0131n sultan\u0131 iman olmal\u0131d\u0131r. Buran\u0131n sultan\u0131n\u0131n iman olmas\u0131 i\u00e7in oras\u0131n\u0131n fethedilmesi gerekir. Kaleme ald\u0131\u011f\u0131m\u0131z bu eserde \u201cB\u0130R \u00dcLKEN\u0130N FETH\u0130\u201d nin nas\u0131l olaca\u011f\u0131ndan bahsetmeye \u00e7al\u0131\u015ft\u0131k. Bunun insan\u0131n asl\u0131na d\u00f6nmesi ve asl\u0131na d\u00f6nd\u00fc\u011f\u00fc takdirde bunun gerekliliklerini uygulamas\u0131 halinde ger\u00e7ekle\u015fece\u011fini ispatlamaya \u00e7al\u0131\u015ft\u0131k. Geziye \u00e7\u0131kar\u0131p tan\u0131tmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z bu \u201cY\u00dcREK \u00dcLKES\u0130\u201d; E\u011fer \u015fartlara riayet edilir ve eserimizde s\u0131k s\u0131k dikkat \u00e7ekti\u011fimiz \u201ddenge\u201d ye g\u00f6re dizayn edilirse bu \u00fclkenin fethi ger\u00e7ekle\u015fecektir. Bu \u00fclkeyi fetheden de Allah\u2019t\u0131r. Bunun i\u00e7in elleri kald\u0131r\u0131p O\u2019na teslim olmak gerekir.\u0625\u0650\u0630\u0652 \u0642\u064e\u0627\u0644\u064e \u0644\u064e\u0647\u064f \u0631\u064e\u0628\u0651\u064f\u0647\u064f \u0623\u064e\u0633\u0652\u0644\u0650\u0645\u0652 \u06d6 \u0642\u064e\u0627\u0644\u064e \u0623\u064e\u0633\u0652\u0644\u064e\u0645\u0652\u062a\u064f \u0644\u0650\u0631\u064e\u0628\u0651\u0650 \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0650\u064a\u0646\u064e\u2019\u2019 Rabbi ona: 'Teslim ol' dedi\u011finde (O:) 'Alemlerin Rabbine teslim oldum' demi\u015fti.\u2019\u2019(BAKARA-131)\u00a0Zaten O\u2019nun fethetmesi bile bizi hayran b\u0131rakacak ve devam\u0131nda vermi\u015f olduklar\u0131yla ayaklar\u0131 yere sa\u011flam bast\u0131racakt\u0131r. Ve o ki\u015fi \u015funu itiraf edecek; \u201c\u0130yi ki, \u0130yi ki fethedilmi\u015fim, iyi ki ele ge\u00e7irilmi\u015fim...\u201d Tabii bunun i\u00e7in \u00f6nce teslim olmak gerekir, o toprak par\u00e7as\u0131n\u0131 m\u00fcsait hale getirmek gerekir. Buyur, senindir diledi\u011fin gibi tasarrufta bulun demek gerekir fethedecek zata. O da nas\u0131l olur derseniz \u015fu ayete iyi kulak vermelisiniz;\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0627\u0634\u0652\u062a\u064e\u0631\u064e\u0649\u0670 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064e\u0647\u064f\u0645\u0652 \u0628\u0650\u0623\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0652\u062c\u064e\u0646\u0651\u064e\u0629\u064e \u06da \u064a\u064f\u0642\u064e\u0627\u062a\u0650\u0644\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0641\u064e\u064a\u064e\u0642\u0652\u062a\u064f\u0644\u064f\u0648\u0646\u064e \u0648\u064e\u064a\u064f\u0642\u0652\u062a\u064e\u0644\u064f\u0648\u0646\u064e \u06d6 \u0648\u064e\u0639\u0652\u062f\u064b\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u062d\u064e\u0642\u0651\u064b\u0627 \u0641\u0650\u064a \u0627\u0644\u062a\u0651\u064e\u0648\u0652\u0631\u064e\u0627\u0629\u0650 \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u0646\u0652\u062c\u0650\u064a\u0644\u0650 \u0648\u064e\u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u0623\u064e\u0648\u0652\u0641\u064e\u0649\u0670 \u0628\u0650\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06da \u0641\u064e\u0627\u0633\u0652\u062a\u064e\u0628\u0652\u0634\u0650\u0631\u064f\u0648\u0627 \u0628\u0650\u0628\u064e\u064a\u0652\u0639\u0650\u0643\u064f\u0645\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0628\u064e\u0627\u064a\u064e\u0639\u0652\u062a\u064f\u0645\u0652 \u0628\u0650\u0647\u0650 \u06da \u0648\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0647\u064f\u0648\u064e \u0627\u0644\u0652\u0641\u064e\u0648\u0652\u0632\u064f \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645\u064f\u201c\u015e\u00fcphesiz Allah, m\u00fc'minlerden canlar\u0131n\u0131 ve mallar\u0131n\u0131, kendilerine verece\u011fi cennet kar\u015f\u0131l\u0131\u011f\u0131nda sat\u0131n alm\u0131\u015ft\u0131r. Art\u0131k, onlar Allah yolunda sava\u015f\u0131rlar, \u00f6ld\u00fcr\u00fcrler ve \u00f6l\u00fcrler. Allah, bunu Tevrat'ta, \u0130ncil'de ve Kur'an'da kesin olarak va'detmi\u015ftir. Kimdir s\u00f6z\u00fcn\u00fc Allah'tan daha iyi yerine getiren? O h\u00e2lde, yapm\u0131\u015f oldu\u011funuz BU ALI\u015eVER\u0130\u015eTEN DOLAYI SEV\u0130N\u0130N. \u0130\u015fte as\u0131l bu b\u00fcy\u00fck ba\u015far\u0131d\u0131r.\u201d(Tevbe\/111)Dualar\u0131m\u0131z\u0131n sonu da ba\u015f\u0131nda oldu\u011fu gibi Allah\u2019a hamd etmektir. Biz O\u2019na s\u0131\u011f\u0131nd\u0131k. S\u0131\u011f\u0131nanlar yaln\u0131z O\u2019na s\u0131\u011f\u0131ns\u0131nlar. O ne g\u00fczel S\u0131\u011f\u0131nak\u2019t\u0131r. Gayret bizden, Tevfik Allah(cc)\u2019tand\u0131r\u2026 Kalbimizin ve kalbinizin Hak Din olan \u0130slam \u00fczere sabit kalmas\u0131 dile\u011fiyle\u2026Allah azze ve celle Hakk\u2019\u0131 Hak bilip Hakk\u2019a sar\u0131lan, Bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fan kullar\u0131ndan eylesin.9 Rebiu\u2019l-Evvel 144106.11.2019[1] Tirmizi\/Deavat\/125[2] Descartes[3] Andre Gide[4] Emile Durkheim[5] A.Camus[6] Marx[7] Tefhimu\u2019l-Kur\u2019an - Mevdudi(rha) Tin\/4[8] Fi Zilali\u2019l Kur\u2019an \u2013 Seyyid Kutub Tin Suresi[9] Tefhimu\u2019l Kur\u2019an \u2013 Mevdudi \u0130sra\/82 Tefsiri an.102[10] M\u00fcslim, M\u00fcsned[11] \u0130bn Hanbel, Tirmizi, \u0130bn Hacer nakletmi\u015ftir.[12] Tirmizi \u2013 Z\u00fchd\/9 \u0130bn Mace \u2013 Z\u00fchd\/19[13] \u0130mam Gazali \u2013 Kalplerin Ke\u015ffi \/ Allah Korkusu Sh:19\u00a0 Merve Yay. Ter: Atilla Cengizo\u011flu[14] M\u00fcslim \u2013 Kitabu\u2019l Lian B.1 Hd.16[15] Mevdudi \u2013 Tefhimu\u2019l-Kur\u2019an\/Kaf-33 an:42[16] \u0130mam Razi (rha) \u2013 Tefsir-i Kebir Mefatihu\u2019l-Gayb \u2013 Tevbe\/24[17] Elmal\u0131l\u0131 H. Yaz\u0131r- Hak Dini Kur\u2019an Dili \u2013 Enfal\/63[18] Seyyid Kutub \u2013 Fi Zilali\u2019l Kur\u2019an \u2013 Enfal\/63[19] Vehbe Zuhayli \u2013 Tefsiru\u2019l-Munir \u2013 Hucurat\/10[20] Mevdudi \u2013 Tefhimu\u2019l-Kur\u2019an \u2013 Hucurat\/10[21] el-Mu\u2019cemu\u2019l-Vas\u00eet s. 643; Mecmau\u2019t-Tef\u00e2s\u00eer (L\u00fcb\u00e2bu\u2019t-Te\u2019v\u00eel) III, 267[22] Tefsiru\u2019l-Munir \u2013 Vehbe Zuhayli \u2013 Al-i \u0130mran\/31 Ayetten \u00c7\u0131kan H\u00fck\u00fcm ve Hikmetler\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"B\u0130R \u00dcLKEN\u0130N FETH\u0130\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\",\"name\":\"EBRAR MEDYA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"caption\":\"EBRAR MEDYA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/\"}]}<\/script>\n","yoast_head_json":{"title":"B\u0130R \u00dcLKEN\u0130N FETH\u0130 Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M \u00d6NS\u00d6ZHamd, kendisinden ba\u015fka ilah olmayan Allah\u2019ad\u0131r(cc). Salat ve selam son rasul,son peygamber Hz. Muhammed (sav)\u2019ehli Beytine, Ashab\u0131na ve gayesi Allah (c.c.)\u2018n\u0131n r\u0131zas\u0131 rehberi Kur\u2019an \u00f6nderi Hz. Muhammed(S.A.V.) olan t\u00fcm M\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsun.\u0130\u00e7erisinde bulunmu\u015f oldu\u011fumuz \u00e7a\u011fda hepimizin malumu olan sorunlar mevcut. Genellikle g\u00fcndem olan sorunlar toplumsal alanda kendisini g\u00f6steren \u015feylerdir. M\u00fcsl\u00fcmanlar\u0131n g\u00fcn\u00fcm\u00fczdeki durumu, insanlar\u0131n i\u00e7inde bulunmu\u015f oldu\u011fu hal, \u00fclkelerinin mevcut durumu gibi s\u0131k\u0131nt\u0131lar herkesin dilinde olan \u015fikayetlerdir. Ama kimse kendi sorununu mesele haline getirmemekte ve buna ald\u0131r\u0131\u015f etmemektedir. E\u011fer toplumsal alandaki s\u0131k\u0131nt\u0131lar\u0131 mesele haline getirmi\u015fseniz ve derdiniz \u201cONLAR\u201d olmu\u015fsa bu kitap size fayda vermeyecektir. \u00c7\u00fcnk\u00fc bu kitap \u201cS\u0130ZDEN\u201d bahsediyor. Sizdeki bir \u201c\u00dcLKE\u201d den. Oran\u0131n fethinden ve as\u0131l s\u0131k\u0131nt\u0131lar\u0131n kayna\u011f\u0131n\u0131n ORASI oldu\u011fundan bahsediyor. \u0130nsan\u0131n ilk ve de\u011fi\u015fmeyecek derdi ORASI dedi\u011fimiz \u00dcLKE dedi\u011fimiz KALB\u0130dir. \u00c7\u00fcnk\u00fc buras\u0131 de\u011fi\u015fmeden ink\u0131lap ger\u00e7ekle\u015fmeyecek ve istenen elde edilmeyecektir. \u0130lk buradan ba\u015flanmal\u0131 ve hep buras\u0131 kontrol edilmelidir. Zira Peygamberimiz (sav) \u015f\u00f6yle buyurmaktad\u0131r; \u201cEy kalpleri halden hale evirip \u00e7eviren Allah\u2019\u0131m, benim kalbimi de dinin \u00fczere sabit k\u0131l.\u201d[1]\u015eimdi arkan\u0131za yaslan\u0131n bir geziye \u00e7\u0131kaca\u011f\u0131z. Bir \u00fclkeyi ziyaret edecek oray\u0131 tan\u0131yaca\u011f\u0131z. Eminim oray\u0131 \u00e7ok seveceksiniz. O \u00fclkenin i\u00e7i sizi hayretler i\u00e7eresinde b\u0131rakacak. Mevsimiyle, iklimiyle sakinleriyle \u00e7ok s\u0131cak bir ba\u011f kuracaks\u0131n\u0131z. \u0130yi bir g\u00f6zlem yapmaya \u00e7al\u0131\u015f\u0131n \u00e7\u00fcnk\u00fc hi\u00e7bir detay\u0131 ka\u00e7\u0131rmamal\u0131s\u0131n\u0131z. Her manzaras\u0131yla bir ibret veren bu \u00fclke sizi kendisine hayran b\u0131rakacak. \u00d6lmeden \u00f6nce g\u00f6r\u00fclmesi gereken yerlerde bug\u00fcn; \u201cY\u00dcREK \u00dcLKES\u0130\u201dBu yolculu\u011funuzda bizi rehber olarak tercih etti\u011finiz i\u00e7in Allah (cc)\u2019a hamd ediyor ve O\u2019na minnettarl\u0131\u011f\u0131m\u0131z\u0131 bildiriyoruz\u20265 Muharrem 14414 Eyl\u00fcl 2019\u0130NSAN VE K\u00c2\u0130NAT\u0130lk bak\u0131\u015fta bu iki varl\u0131k birbirinden \u00e7ok farkl\u0131 \u015feylermi\u015f gibi g\u00f6z\u00fckse de as\u0131lda aralar\u0131nda b\u00fcy\u00fck benzerlikler mevcuttur. Bu benzerli\u011fin yan\u0131 s\u0131ra birbirleriyle olan ili\u015fkileri de aralar\u0131nda kopmaz bir ba\u011f\u0131n oldu\u011funu g\u00f6sterir. Birini tan\u0131maya \u00e7al\u0131\u015ft\u0131k\u00e7a elde edilen bilgilerin k\u0131yaslanmas\u0131yla di\u011feriyle olan dengeli bir uyum ke\u015ffedilecektir. B\u00f6ylelikle insan k\u00e2inat i\u00e7indeki yerini ve kendi i\u00e7erisindeki k\u00e2inat\u0131n hikmetini fark edecektir. Netice olarak insan kendini tan\u0131yacak ve k\u00e2inat i\u00e7eresindeki g\u00f6revini anlayacakt\u0131r. Bu fark edi\u015f insan\u0131 Rabbini tan\u0131maya ve neticesinde de O\u2019na \u00a0kullu\u011fa g\u00f6t\u00fcrecektir. Bu gibi sonu\u00e7lardan da anla\u015f\u0131laca\u011f\u0131 \u00fczere ne insan k\u00e2inata ne de k\u00e2inat insana yabanc\u0131d\u0131r. Aralar\u0131nda bir ayk\u0131r\u0131l\u0131\u011f\u0131n tenakuzun olmad\u0131\u011f\u0131n\u0131 fark eden insan \u0130lahi planlamadaki yerini i\u00e7tenlikle merak edecektir. Gayet tabiidir ki bu merak bir ara\u015ft\u0131rmaya ve istenileni ortaya koyma ad\u0131na bir iste\u011fe sebebiyet verecektir.(\u0130rade)Bu merakl\u0131 ve heyecanl\u0131 varl\u0131\u011f\u0131 Kur\u2019an\u2019dan ba\u015fka hi\u00e7bir kaynak tatmin edemeyecektir. Kur\u2019an ona bu kritik sorular\u0131n ve heyecan\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 onun hevesini k\u0131rmadan, kafas\u0131n\u0131 kurcalamadan, \u015f\u00fcphelere mahal vermeden en do\u011fru \u015fekilde en tatmin edici cevaplarla verecektir. Ondan belli ba\u015fl\u0131 k\u0131yaslamalar ve tefekk\u00fcrler isteyerek ondaki k\u0131ymetli bir nimeti(akl\u0131) harekete ge\u00e7irecek ve kendisindeki cevheri ortaya \u00e7\u0131kararak doyumsuz bir senaryo \u00e7izecektir. Alm\u0131\u015f oldu\u011fu cevaplar\u0131n itminan\u0131yla her sahnede kendisinden istenilen rol\u00fc sergileyecektir. Bu sonuca varmas\u0131nda kendisine yard\u0131mc\u0131 olan k\u00e2inat\u0131n parolas\u0131n\u0131(i\u015fittik ve itaat ettik) \u00e7\u00f6zm\u00fc\u015f olup bu parolayla uyum i\u00e7erisinde ya\u015famaya gayret edecektir. Bu kusursuz d\u00fczene hayranl\u0131kla bakmaya devam eden insan \u00e7ok fazla zaman ge\u00e7meden; Kar\u015f\u0131s\u0131nda hayranl\u0131\u011f\u0131n\u0131 gizleyemedi\u011fi \u015fu koskoca evrenden daha \u00fcst\u00fcn oldu\u011funu (e\u015fref-i mahl\u00fbk) ve bu muhte\u015fem d\u00fczenin kendisinin hizmetine sunuldu\u011funu \u00f6\u011frenecektir. Hayranl\u0131\u011f\u0131 ve heyecan\u0131 bir kat daha artan insan art\u0131k g\u00f6revi noktas\u0131nda kesin sonuca yakla\u015facakt\u0131r. Ku\u015fkusuz bu \u015ferefi bah\u015feden her \u015feyden \u00fcst\u00fcn olan Yarat\u0131c\u0131\u2019d\u0131r. Bu \u015ferefi bah\u015fetmekle kalmam\u0131\u015f bu \u015fereften yoksun olmas\u0131na ve \u015ferefli konumdan a\u015fa\u011f\u0131ya d\u00fc\u015fmesine raz\u0131 olmam\u0131\u015ft\u0131r.\u0644\u064e\u0642\u064e\u062f\u0652 \u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0641\u0650\u064a \u0623\u064e\u062d\u0652\u0633\u064e\u0646\u0650 \u062a\u064e\u0642\u0652\u0648\u0650\u064a\u0645\u064d\u062b\u064f\u0645\u0651\u064e \u0631\u064e\u062f\u064e\u062f\u0652\u0646\u064e\u0627\u0647\u064f \u0623\u064e\u0633\u0652\u0641\u064e\u0644\u064e \u0633\u064e\u0627\u0641\u0650\u0644\u0650\u064a\u0646\u064e\u201cBiz, ger\u00e7ekten insan\u0131 en g\u00fczel bir bi\u00e7imde yaratt\u0131k. Sonra onu, a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na indirdik.\u201d(Tin\/4-5)Bu iki ayet insan\u0131n ahsen-i takvim(en g\u00fczel suret) ile esfel-i safilin(a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131) aras\u0131ndaki ince biz \u00e7izgiye tabi tutuldu\u011funu beyan etmektedir. Bu aradaki ince \u00e7izgi i\u00e7in \u00e7ok \u015fey s\u00f6ylenebilir fakat biz konumuz gere\u011fi insan ve k\u00e2inat aras\u0131ndaki ili\u015fkiyi temel alarak bu \u00e7izgiyi idraklere sunmaya \u00e7al\u0131\u015faca\u011f\u0131z.Ahsen-i takvim \u00fczere yarat\u0131l\u0131p kendisine y\u00fcce bir de\u011fer ve g\u00f6rev verilen insan nas\u0131l olur da bu de\u011fer ve g\u00f6revden yoksun bir tutum sergileyerek a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na iner?E\u015fyan\u0131n (kainat\u0131n) kendisinin hizmetine verilmesiyle ve kendisine bir g\u00f6rev y\u00fcklenmesiyle \u015feref kazanan insan, bu s\u0131ralaman\u0131n yerini de\u011fi\u015ftirmesiyle mevcut konumundan kendisini a\u015fa\u011f\u0131ya do\u011fru yuvarlar. Bu s\u0131ralaman\u0131n yerini de\u011fi\u015ftirmek ise; kendisine hizmet i\u00e7in verilen e\u015fyaya kul olmaya ba\u015flamas\u0131d\u0131r. Bu kulluk e\u015fyaya tutkuyla ba\u011flanmas\u0131 sonucunda ger\u00e7ekle\u015fir. Kendi varl\u0131\u011f\u0131n\u0131 e\u015fyaya feda etmesiyle bu e\u015frefiyyetine g\u00f6lge d\u00fc\u015f\u00fcr\u00fcr itibar\u0131n\u0131 zedeler. B\u00f6yle bir tav\u0131r sergileyen insan gayet tabiidir ki g\u00f6revini unutacak hatta \u00e7ok zaman ge\u00e7meden bu g\u00f6revi ink\u00e2r edecektir.\u0130nsan\u0131n kendisini bu duruma getirmesi, \u00f6ncelikle kendisine \u015feref bah\u015fedene g\u00f6rev y\u00fckleyene ard\u0131ndan bizzat kendisine bir hakarettir. Paran\u0131n, mal\u0131n, yery\u00fcz\u00fcn\u00fcn teknolojinin h\u00fclasa maddenin efendisi olmas\u0131 gereken insan, bunlar\u0131n k\u00f6lesi olarak haddini a\u015fm\u0131\u015f ve yery\u00fcz\u00fcndeki en b\u00fcy\u00fck su\u00e7a kalk\u0131\u015fm\u0131\u015ft\u0131r.Her \u015feyin yerli yerinde tutulmas\u0131, istenildi\u011fi \u015fekilde icra edilmesi hikmete uygun hareket etmektir. Bu hikmet belli ba\u015fl\u0131 sonu\u00e7lar\u0131 do\u011furarak bir hedef belirlemi\u015f ve insan\u0131n d\u00fcnyada vermesi gereken m\u00fccadeleyi ortaya koymu\u015ftur. \u0130nsan\u0131n d\u00fcnyada verdi\u011fi m\u00fccadelenin yan\u0131nda bir de kendi d\u00fcnyas\u0131nda verdi\u011fi bir sava\u015f\u0131 yani m\u00fccahedesi vard\u0131r. \u0130nsana d\u00fcnyada verece\u011fi sava\u015f i\u00e7in ilim gerekirken kendi d\u00fcnyas\u0131nda verece\u011fi sava\u015f i\u00e7in ise irfan(zek\u00e2, tecr\u00fcbe) gerekir. Etraf\u0131na bakarak bir denge kuram\u0131na \u015fahit olan insan\u0131n bu ilim ve irfan aras\u0131ndaki dengeyi sa\u011flay\u0131p icraata ge\u00e7irmesi kendisine muttaki olma yani takva sahibi olma \u00f6zelli\u011fini kazand\u0131r\u0131r.Sak\u0131nmas\u0131 ve yerine getirmesi gereken \u015feylerin oldu\u011fu ger\u00e7e\u011fine varan insan bilmelidir ki; k\u00e2inattaki her \u015fey bir hikmet \u00e7er\u00e7evesinde g\u00f6revini yerine getirmektedir. Fakat k\u00e2inat\u0131n i\u00e7erisinde bar\u0131nan ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layan bu insana, yarat\u0131l\u0131\u015f gayesine ayk\u0131r\u0131 hareket edebilme ve bu uyuma ayk\u0131r\u0131 davranma g\u00fcc\u00fc verilmi\u015ftir. Ki bu da ilahi bir hikmet gere\u011fidir(imtihan). Bu da insana verilmi\u015f olan iradeye i\u015faret etmektedir. Bu irade de isyan edebilme kabiliyeti mevcuttur. \u0130\u015fte insan kendisine verilmi\u015f olan bu isyan kabiliyetine aldan\u0131p a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na d\u00fc\u015fm\u00fc\u015ft\u00fcr.\u0130nsana verilmi\u015f olan isyan edebilme kabiliyeti onu a\u015fa\u011f\u0131lama de\u011fildir. Zira bu isyan kabiliyetiyle a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131sana d\u00fc\u015fse de insan\u0131n itaati; kendisinde var olan isyan edebilme kabiliyeti sebebince di\u011fer varl\u0131klar\u0131n itaatinden \u00fcst\u00fcn tutulmu\u015ftur. \u00c7\u00fcnk\u00fc bu \u015ferefli mahl\u00fbk isyan etme g\u00fcc\u00fc oldu\u011fu halde itaat etmi\u015f ve kendisindeki e\u015frefiyetin s\u0131rr\u0131n\u0131 bir nebze de olsa ispat etmi\u015ftir. Ki bu itaatin kar\u015f\u0131l\u0131\u011f\u0131n\u0131n Cennet olmas\u0131 bir di\u011fer s\u0131rr\u0131 da ke\u015ffettirmi\u015ftir. \u0130\u015fte tam burada insan\u0131n kul olma imtiyaz\u0131na sahip olmas\u0131n\u0131n keyfiyeti kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r.Fizyolojik olarak dahi insan v\u00fccudunun dengesiz beslenme neticesinde ald\u0131\u011f\u0131 yaralar ve bedeni rahats\u0131zl\u0131klar bilinen bir konudur. \u0130nsan\u0131n i\u00e7 yetenek ve kabiliyetler ile donat\u0131lan bir varl\u0131k oldu\u011funu d\u00fc\u015f\u00fcn\u00fcrsek buradaki dengesiz e\u011filim ve faaliyetlerin ruha verece\u011fi zarar\u0131 var\u0131n siz d\u00fc\u015f\u00fcn\u00fcn. Bedenin son raddede u\u011frayaca\u011f\u0131 en b\u00fcy\u00fck zarar bedenin infilak edip \u00f6lmesidir ki bu d\u00fcnyan\u0131n onun ad\u0131na sonudur. Ancak ruhun u\u011frayaca\u011f\u0131 zarar\u0131 tahmin etmek i\u00e7ten bile de\u011fil. \u00c7\u00fcnk\u00fc onun son dura\u011f\u0131 ahiretti. Ahiret sorumlulu\u011fu olmayan varl\u0131klar i\u00e7in \u00f6l\u00fcm son olsa da insan i\u00e7in b\u00f6yle de\u011fildir. D\u0131\u015f d\u00fcnyam\u0131zda ya\u015fad\u0131\u011f\u0131m\u0131z \u00f6l\u00fcm, hastal\u0131k, enerji vs. gibi mukabilini i\u00e7 \u00e2lemimizde de ke\u015ffedebilmeliyiz. D\u0131\u015f d\u00fcnyaya al\u0131nan tedbirler i\u00e7 \u00e2lem i\u00e7in al\u0131nmad\u0131k\u00e7a, d\u0131\u015f d\u00fcnyam\u0131zda yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u0131slah \u00e7al\u0131\u015fmalar\u0131n\u0131 i\u00e7 d\u00fcnyam\u0131zda yapmad\u0131k\u00e7a fert ve toplum olarak saadet i\u00e7erisinde ya\u015fayan insanlar\u0131n varl\u0131\u011f\u0131 m\u00fcmk\u00fcn olmayacakt\u0131r.Allah(c.c.) Kur\u2019an-\u0131 Kerim de \u015f\u00f6yle buyuruyor;\u0644\u064e\u0647\u064f \u0645\u064f\u0639\u064e\u0642\u0651\u0650\u0628\u064e\u0627\u062a\u064c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u064a\u064e\u062f\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650 \u064a\u064e\u062d\u0652\u0641\u064e\u0638\u064f\u0648\u0646\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0623\u064e\u0645\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f \u0645\u064e\u0627 \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f\u0648\u0627 \u0645\u064e\u0627 \u0628\u0650\u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u06d7 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u0633\u064f\u0648\u0621\u064b\u0627 \u0641\u064e\u0644\u064e\u0627 \u0645\u064e\u0631\u064e\u062f\u0651\u064e \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0645\u064e\u0627 \u0644\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650\u0647\u0650 \u0645\u0650\u0646\u0652 \u0648\u064e\u0627\u0644\u064d\u2019Bir topluluk kendinde olan\u0131 de\u011fi\u015ftirmedik\u00e7e Allah onlar\u0131 de\u011fi\u015ftirmez.\u2019 (Rad\/11)VAROLU\u015e AMACI\u0130nsan\u0131 de\u011ferlendirmeye tabi tutan her g\u00f6r\u00fc\u015f, insan i\u00e7in \u015fu \u00fc\u00e7 soruya cevap bulmak zorundad\u0131r; \u201cBen Kimim? Ni\u00e7in Var\u0131m? Nereden Gelip Nereye Gidiyorum?\u201d. Bu insan\u0131n temel sorular\u0131 ve sorunlar\u0131d\u0131r. Bu sorulara cevap bulamam\u0131\u015f her g\u00f6r\u00fc\u015f, ge\u00e7erlili\u011fini kaybetmeye yani yok olmaya mahk\u00fbmdur.Sonu\u00e7 olarak t\u00fcm g\u00f6r\u00fc\u015fler insan\u0131n saadetini, mutlulu\u011funu ama\u00e7lad\u0131\u011f\u0131n\u0131 iddia eder. Ge\u00e7mi\u015fte ve \u00e7a\u011f\u0131m\u0131zda b\u00fct\u00fcn bat\u0131l dinlerin ve g\u00f6r\u00fc\u015flerin ortak iddias\u0131d\u0131r bu. Bu iddiada bulunurken insan\u0131 tan\u0131mak, onun temel sorular\u0131na do\u011fru cevap bulmak gibi olmazsa olmaz kaideleri g\u00f6zden ka\u00e7\u0131r\u0131rlar. Bu temel kaidelerin g\u00f6zden ka\u00e7\u0131r\u0131lmas\u0131 ile mutlulu\u011fu sa\u011flamalar\u0131 imk\u00e2ns\u0131zla\u015f\u0131r.Bunun bug\u00fcne kadar m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 bug\u00fcnden sonra da m\u00fcmk\u00fcn olmayaca\u011f\u0131 en basitinden insanl\u0131k tarihinin bize aktard\u0131\u011f\u0131 tecr\u00fcbeyle kesinlik kazanm\u0131\u015ft\u0131r. Bu soru ve sorunlara do\u011fru cevap veremeyen her g\u00f6r\u00fc\u015f, fikir, din insanl\u0131\u011fa saadeti de\u011fil felaketi getirmi\u015ftir. Bu felaketi k\u00f6r\u00fckleyen felsefik yakla\u015f\u0131mlar\u0131n men\u015fei olan Putperest Yunan\u0131n ve ilah ve din hakk\u0131ndaki sa\u00e7mal\u0131klar\u0131n yayg\u0131nla\u015fmas\u0131nda etkin rol oynayan muharref Hristiyanl\u0131\u011f\u0131n bir araya gelmesinden do\u011fan Bat\u0131 Uygarl\u0131\u011f\u0131, insanl\u0131\u011f\u0131n p\u0131r\u0131l p\u0131r\u0131l d\u00fcnyas\u0131n\u0131 felakete s\u00fcr\u00fckleyen en son ve belki de en deh\u015fetli olu\u015fum olmu\u015ftur.\u0130slam evrensel saadetin ad\u0131 oldu\u011fu gibi, Bat\u0131l Sistemler (Bat\u0131 Uygarl\u0131\u011f\u0131, vs.) de evrensel felaketin ad\u0131d\u0131r. Bu bat\u0131l sistemler \u00e7a\u011f\u0131n gerektirdi\u011fi y\u00f6ntemlerle insanl\u0131\u011f\u0131n ba\u015f\u0131na bela olurlar. Kimi d\u00f6nemde emperyalizmi, kimi zamanda marxizmi, g\u00fcn\u00fcm\u00fczde de demokrasiyi insanlar\u0131n ba\u015f\u0131na bela ederek, intiharlar\u0131na t\u00fcm insanl\u0131\u011f\u0131 ortak ederler. Ad\u0131na uygarl\u0131k, \u00e7a\u011fda\u015fl\u0131k \u00f6zg\u00fcrl\u00fck dedikleri bu aldatmacan\u0131n insan\u0131n mutlulu\u011funa ili\u015fkin iddialar\u0131 \u015farlatanl\u0131ktan \u00f6te bir de\u011fer ifade etmemektir.\u00c7a\u011fda\u015f sistemler, boyunduruklar\u0131 alt\u0131nda ya\u015fayan insanlar\u0131n varl\u0131klar\u0131 ve sonlar\u0131yla alakal\u0131 temel sorular\u0131 sormas\u0131na f\u0131rsat tan\u0131maz. Bunun i\u00e7in ellerindeki b\u00fct\u00fcn imk\u00e2nlar\u0131 seferber ederler. Teknolojinin geldi\u011fi son nokta ve getirdi\u011fi sonu\u00e7lar hangi amaca hizmet etti\u011fi hususunda kesin bilgi vermektedir. Temas etmedi\u011fi kimsenin kalmad\u0131\u011f\u0131 teknoloji; \u00e7a\u011fda\u015f sistemlerin emellerine ula\u015fmas\u0131nda ma\u015fa g\u00f6revi g\u00f6rmektedir. Teknolojinin insanlara temas\u0131 beraberinde b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 getirmi\u015ftir. Sorgulama yetene\u011fini kaybeden insan bu duyars\u0131zl\u0131\u011f\u0131n\u0131 teknolojiye bor\u00e7ludur.Ekolojik dengeye verdi\u011fi zarar bir yana insan\u0131n maneviyat\u0131na verdi\u011fi b\u00fcy\u00fck hasar i\u00e7 d\u00fcnyas\u0131n\u0131 k\u00f6reltmi\u015f b\u00f6ylelikle insan i\u00e7in temel te\u015fkil eden sorular\u0131n sorulmas\u0131na mani olmu\u015ftur. \u0130nsan\u0131n manevi a\u00e7l\u0131\u011f\u0131n\u0131 teknoloji narkozuyla kapatan \u00e7a\u011fda\u015f sistemler; insan\u0131n tabiat\u0131n\u0131 bozup f\u0131trat\u0131ndan uzakla\u015ft\u0131rmay\u0131 ba\u015farm\u0131\u015flard\u0131r. \u00c7a\u011fda\u015f sistemleri b\u00f6ylesi m\u00fccadeleye sevk eden, insanlar\u0131n neden ve ni\u00e7in sorular\u0131n\u0131 sormalar\u0131ndan dolay\u0131 duyduklar\u0131 korkudur. Bu y\u00fczden sorgulama \u00f6zelli\u011fi olan insan\u0131 y\u00f6nlendirme ve en \u00f6nemlisi duygu ve d\u00fc\u015f\u00fcncelerini kontrol etmeleri i\u00e7in ileti\u015fim ara\u00e7lar\u0131yla ve e\u011fitim yoluyla ola\u011fanca gayret sarf etmektedirler. Bu \u00e7ark\u0131 d\u00f6nd\u00fcrmek i\u00e7in m\u00fczi\u011fi, sporu, e\u011flenceyi hatta dinin bizzat kendisini uyutmak i\u00e7in kullanmalar\u0131 bu denli gayretlerdendir.B\u00fct\u00fcn bu m\u00fccadeleler insan\u0131n as\u0131l kimli\u011fini yani \u0130slam\u2019\u0131 bulmamalar\u0131 i\u00e7in tezg\u00e2hlanan oyunlard\u0131r. Tevhid\u2019i temsil eden bir inanca kar\u015f\u0131, bat\u0131l\u0131 temsil eden sap\u0131k inan\u00e7lar\u0131 \u00e7\u0131karmaktad\u0131rlar. Helak edilen toplumlar\u0131 \u00f6zendirerek (Ad, Semud, Lut, vs) yarat\u0131l\u0131\u015f gayesini hat\u0131rlatan peygamberlere kar\u015f\u0131 \u015f\u00fcphe uyand\u0131rarak, onlar\u0131 yalanlayarak \u201cbat\u0131 modernizmi\u201d enjekte edilmeye \u00e7al\u0131\u015f\u0131lmaktad\u0131r.Ben Kimim? Ni\u00e7in Var\u0131m? Nereden Gelip Nereye Gidiyorum? Gibi temel sorular, akl\u0131n tek ba\u015f\u0131na cevab\u0131n\u0131 verebilece\u011fi sorular de\u011fildir. \u00c7\u00fcnk\u00fc bu sorular akl\u0131n \u00e7\u00f6zebilece\u011fi \u00e2lemin d\u0131\u015f\u0131nda kalmaktad\u0131r. Bu gibi varl\u0131k sorular\u0131n\u0131 ancak Vahiy \u00e7\u00f6zebilir.Nitekim Rasulullah (sav)\u2019e vahiy gelmeden \u00f6nce, inzivaya \u00e7ekildi\u011fi hepimizce bilinmektedir. Bu inziva esnas\u0131nda varl\u0131\u011f\u0131n\u0131 sorgulad\u0131\u011f\u0131n\u0131, derin d\u00fc\u015f\u00fcncelere dald\u0131\u011f\u0131n\u0131 sorular\u0131na cevap bulmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ilk nazil edilen vahyin muhtevas\u0131ndan anl\u0131yoruz. Onun y\u00fcklendi\u011fi sorumlulu\u011fu m\u00fckemmel bir \u015fekilde yerine getirebilen bir davet\u00e7i olabilmesi i\u00e7in i\u00e7 d\u00fcnyas\u0131ndaki zenginli\u011fine ula\u015fmas\u0131 gerekiyordu. Bu y\u00fczden Hira\u2019da ge\u00e7irdi\u011fi g\u00fcnler d\u0131\u015far\u0131dan bir inziva gibi g\u00f6r\u00fcnse de, bir ke\u015fif, seyahat ve en \u00f6nemlisi b\u00fcy\u00fck bir g\u00f6reve haz\u0131rl\u0131kt\u0131 asl\u0131nda.O (sav) fark\u0131nda olmadan yery\u00fcz\u00fcn en a\u011f\u0131r i\u015fini \u00fcstlenmeden \u00f6nce kalbini elveri\u015fli bir hale getiriyordu. O\u2019na yaln\u0131zl\u0131k sevdirilerek bu inzivas\u0131 s\u0131kla\u015f\u0131yor ve adeta oradan \u00e7\u0131kmak istemeyecek dereceye kadar ula\u015f\u0131yordu. Rabb\u2019i taraf\u0131ndan inzivaya y\u00f6nlendirilen Peygamber (sav) sonradan fark edece\u011fi b\u00fcy\u00fck bir haz\u0131rl\u0131\u011f\u0131n i\u00e7indeydi. Da\u011flar\u0131n \u00fczerine inmesiyle ha\u015fyetten parampar\u00e7a olaca\u011f\u0131(Ha\u015fr\/21) a\u011f\u0131r s\u00f6ze (M\u00fczzemmil\/5) muhatap olacak olan kalbin b\u00f6ylesi bir haz\u0131rl\u0131ktan ge\u00e7mesi gerekiyordu.Peygamber (sav), Hira\u2019 da hikmete talip olmu\u015f ve onu elde etmek i\u00e7in u\u00e7suz bucaks\u0131z ke\u015ffe \u00e7\u0131km\u0131\u015ft\u0131r. Aramas\u0131, ara\u015ft\u0131rmas\u0131 gerekti\u011fini \u00f6\u011frenen Peygamber (sav) bu sorgulamalar\u0131yla insanlara i\u00e7 d\u00fcnyas\u0131ndaki zenginli\u011fe nas\u0131l kavu\u015facaklar\u0131n\u0131 \u00f6\u011fretmi\u015f ve her insan\u0131n hayat\u0131nda bir Hira Ma\u011faras\u0131\u2019n\u0131n oldu\u011funu, olmas\u0131 gerekti\u011fini ispat etmi\u015ftir. Bu sorulara cevap bulmaya \u00e7al\u0131\u015f\u0131rken Rabbi\u2019 nin kontrol\u00fcnde olan Peygamber (sav)\u2019e ilahi yard\u0131m yeti\u015fmi\u015fti(hidayet). Bu yard\u0131m bir ba\u015fka sorgulamalar\u0131 beraberinde getirerek neyi sorgulamas\u0131 gerekti\u011fi \u00f6\u011fretiliyordu.O (sav), kendisini ar\u0131yordu, bu koskoca evren i\u00e7eresindeki yerini. Kendini bulmak, kendini bilmek, kendini tan\u0131mak ad\u0131na uzun ke\u015fiflere \u00e7\u0131k\u0131yordu. Bu ke\u015fifler ba\u015fka aray\u0131\u015flar\u0131 ba\u015fka sorular\u0131 g\u00fcndeme getiriyordu. Bu aray\u0131\u015flar en sonunda kendisini \u00f6yle bir noktaya getirdi ki bu art\u0131k \u2018vahyin\u2019 e\u015fi\u011fiydi. Sordu\u011fu sorulara ancak vahiy cevap verebilirdi. \u0130lahi irade t\u0131k\u0131r t\u0131k\u0131r i\u015fliyor insan\u0131n ilme(vahye), do\u011fru bilgiye olan ihtiyac\u0131 muazzam bir \u015fekilde g\u00f6zler \u00f6n\u00fcne seriliyordu. \u0130nsan\u0131n g\u00fcc\u00fcn\u00fcn akl\u0131n\u0131n bitti\u011fi yerde Allah\u2019\u0131n kuluna yard\u0131m\u0131 ili\u015fiyor ve insanl\u0131k i\u00e7in m\u00fcthi\u015f bir geli\u015fme meydana geliyordu;\u0627\u0642\u0652\u0631\u064e\u0623\u0652 \u0628\u0650\u0627\u0633\u0652\u0645\u0650 \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u062e\u064e\u0644\u064e\u0642\u064e\u062e\u064e\u0644\u064e\u0642\u064e \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0645\u0650\u0646\u0652 \u0639\u064e\u0644\u064e\u0642\u064d\u0627\u0642\u0652\u0631\u064e\u0623\u0652 \u0648\u064e\u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0627\u0644\u0652\u0623\u064e\u0643\u0652\u0631\u064e\u0645\u064f\u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0639\u064e\u0644\u0651\u064e\u0645\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u064e\u0644\u064e\u0645\u0650\u0639\u064e\u0644\u0651\u064e\u0645\u064e \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u0652\u201cOku Yaratan Rabbinin ad\u0131yla.\u0130nsan\u0131 alaktan yaratt\u0131 O.Oku, Rabbin en keremli oland\u0131r.O, kalemle \u00f6\u011fretti.O, insana bilmedi\u011fini \u00f6\u011fretti.\u201d(Alak\/1-5)Evet, O insana bilmedi\u011fini \u00f6\u011fretmi\u015fti, sorular\u0131na cevap vermi\u015f ve onu engin bir tecr\u00fcbeden ge\u00e7irmi\u015fti. B\u00f6ylelikle insan Ben Kimim? Sorusunun cevab\u0131n\u0131 bulmu\u015ftu. Kendi kimli\u011fini, neden varl\u0131k sahnesine \u00e7\u0131kar\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frendi. Bundan da \u00f6nce kendisini kimin yaratt\u0131\u011f\u0131n\u0131 \u00f6\u011frendi. Sorular\u0131na nas\u0131l cevap bulaca\u011f\u0131n\u0131, \u00f6\u011frenmenin yollar\u0131n\u0131n ne oldu\u011funu \u00f6\u011frendi(Okumak, kalemle \u00f6\u011frenmek). Dahas\u0131 vahyin hakikatin tek \u00f6\u011freticisi oldu\u011funu \u00f6\u011frendi. K\u0131saca insan, bilmedi\u011fi, cevap bulamad\u0131\u011f\u0131 sanc\u0131s\u0131n\u0131 \u00e7ekti\u011fi \u015feylerin cevab\u0131n\u0131n Allah\u2019ta oldu\u011funu, O\u2019nun vahyinde oldu\u011funu \u00f6\u011frendi. Kendisine ilahi yard\u0131m\u0131n gelece\u011fi garantisiyle ya\u015famay\u0131 \u00f6\u011frendi.Ald\u0131\u011f\u0131 bu cevaplarla varl\u0131k sanc\u0131s\u0131 gitmi\u015f yerine sorumluluk bilinci, kulluk vazifeleri gelmi\u015fti. Sorumlulu\u011fun a\u011f\u0131rl\u0131\u011f\u0131 ve hakikat a\u015fk\u0131 gelmi\u015fti. M\u00fcminler en g\u00fczel \u00f6rnekleri olan Allah Rasulu (sav)\u2019nun bu engin tecr\u00fcbesinden istifade edeceklerdi. O\u2019nun davetini mesaj\u0131n\u0131 kavraman\u0131n anlaman\u0131n Onun takip etti\u011fi s\u00fcre\u00e7le m\u00fcmk\u00fcn olaca\u011f\u0131n\u0131 fark etmeleri gerekecekti. Kur\u2019an\u2019a muhatap olan fertlerin vahiyden istifade edebilmeleri, vahyin ilk muhatab\u0131n\u0131n vahiy gelmeden \u00f6nceki elde etti\u011fi yakine yakla\u015ft\u0131klar\u0131 oranla m\u00fcmk\u00fcn olacakt\u0131r.Vahyi \u00f6l\u00e7\u00fc almam\u0131\u015f fikirlerin, g\u00f6r\u00fc\u015flerin, \u00e7a\u011fda\u015f sistemlerin varl\u0131kla ilgili temel sorulara cevap verdi\u011fine rastlanmaktad\u0131r. \u0130nsan kimdir? Sorusuna bu kesimden baz\u0131lar\u0131n\u0131n bu sorulara verdi\u011fi cevaplardan yola \u00e7\u0131karsak onlar hakk\u0131nda s\u00f6ylediklerimizde ne kadar hakl\u0131 oldu\u011fumuz anla\u015f\u0131lacakt\u0131r. K\u00f6r\u00fcn fili tarif etmesi gibi insan\u0131 tarif etmeye kalk\u0131\u015farak bahsi ge\u00e7en felaketlerin fitilini ate\u015flemi\u015f ve bocalay\u0131p duran bir nesil ortaya \u00e7\u0131karm\u0131\u015flard\u0131r. Vahyi \u00f6l\u00e7\u00fc almad\u0131klar\u0131 her hallerinden belli olan bu s\u00f6zde \u00e7a\u011fda\u015f ve ayd\u0131n fikirlerin asl\u0131nda abart\u0131ld\u0131klar\u0131 kadar bir zihin kabiliyetine ya da ilme ve irfana sahip olmad\u0131klar\u0131 anla\u015f\u0131lacakt\u0131r.Bu s\u00f6zde ayd\u0131n fikir babalar\u0131ndan baz\u0131lar\u0131 \u201cinsan\u0131 d\u00fc\u015f\u00fcnen bir canl\u0131\u201d[2] olarak tan\u0131t\u0131p ne kadar s\u0131\u011f bir bak\u0131\u015f a\u00e7\u0131s\u0131yla de\u011ferlendirdi\u011fi, insan\u0131 bir par\u00e7a olarak g\u00f6rmesinden anla\u015f\u0131lmaktad\u0131r. Kimisi de \u201cinsan hisseden bir hayvand\u0131r\u201d[3] diyerek daha kendi sorular\u0131na bile cevap veremedi\u011fi ger\u00e7e\u011fini gizleyememi\u015ftir. Bu da par\u00e7ay\u0131 b\u00fct\u00fcn san\u0131p g\u00f6z\u00fcn\u00fcn i\u00e7ine kadar sokulan \u00f6zelliklerini g\u00f6remeyecek kadar k\u00f6rle\u015fmi\u015ftir. \u0130nsan\u0131n di\u011fer boyutlar\u0131n\u0131 b\u00fct\u00fcn olarak g\u00f6remeyen bu fikirlerin \u00f6zg\u00fcrl\u00fck ad\u0131 alt\u0131nda savundu\u011fu \u015fey ahlaks\u0131zl\u0131ktan ba\u015fka ne olabilirdi ki. Irk\u00e7\u0131l\u0131\u011f\u0131n fikir babal\u0131\u011f\u0131n\u0131 yapanlar da bu tan\u0131mlamaya dahil olarak insan\u0131 \u201csosyal hayvand\u0131r\u201d[4] diye tan\u0131tm\u0131\u015flard\u0131r. Toplumu putla\u015ft\u0131ran bu fikir babalar\u0131n\u0131n aksine bireycili\u011fi ve bireyselli\u011fi savunan fikir babalar\u0131 da \u201cinsan isyan eden bir canl\u0131d\u0131r\u201d[5] diyerek i\u015fi i\u00e7inden \u00e7\u0131k\u0131lmaz bir hale s\u00fcr\u00fcklemi\u015flerdir. Bu tan\u0131mlamalar\u0131n insana yakla\u015f\u0131m\u0131 farkl\u0131 gibi g\u00f6z\u00fckse de asl\u0131nda ortak bir yan\u0131 vard\u0131r; o da intihara felakete merakl\u0131 olmalar\u0131. Bu hasta tipleri k\u00e2\u015fifi olduklar\u0131 fikirleriyle kendilerini \u00e7\u0131kmaza sokmakla kalmam\u0131\u015f kendisinden sonra gelecek olan nesilleri de b\u00fcy\u00fck bir \u00e7ukurun i\u00e7ine atm\u0131\u015ft\u0131r. Nas\u0131l bir \u00e7\u0131kmaz\u0131n i\u00e7inde oldu\u011funu \u201cinsan, alet kullanan hayvand\u0131r\u201d[6] s\u00f6z\u00fcyle hayk\u0131ran \u00e7a\u011fda\u015f, ayd\u0131n fikir babas\u0131 evlere \u015fenlik bir tan\u0131mlama yaparak, felaketin mimarlar\u0131 aras\u0131ndaki yerini alm\u0131\u015ft\u0131r.Bunun gibi onlarca \u00f6rnek mevcuttur. \u0130nsanlar\u0131n kendileriyle iftihar etti\u011fi, yere g\u00f6\u011fe s\u0131\u011fd\u0131ramad\u0131\u011f\u0131 isimlerin, en temel sorulara dahi tutarl\u0131 ve dengeli bakamad\u0131klar\u0131 dolay\u0131s\u0131yla sa\u00e7malay\u0131p bocalad\u0131klar\u0131 net olarak g\u00f6r\u00fclmektedir. Her ne kadar insan hakk\u0131nda s\u00f6yledikleri s\u0131fatlar insanda bulunsa da hakikati ortaya koyamad\u0131klar\u0131ndan hakikatin bir par\u00e7as\u0131n\u0131 fark etmeleri fayda sa\u011flamam\u0131\u015ft\u0131r. Zira, hakikat; par\u00e7alanmas\u0131yla, hakikat olmaktan \u00e7\u0131kar. \u0130nsan d\u00fc\u015f\u00fcn\u00fcr, topluluk halinde ya\u015far, hisseder, yer, i\u00e7er, alet kullan\u0131r. B\u00fct\u00fcn bunlar\u0131 insan\u0131n kendi d\u00fcnyas\u0131ndan birka\u00e7 par\u00e7ad\u0131r sadece. Bu gibi tezler insan\u0131 hi\u00e7bir zaman bir b\u00fct\u00fcn olarak tan\u0131mlayamamaktad\u0131r. Onu adeta b\u00f6l\u00fcp par\u00e7alamaktad\u0131r. B\u00f6ylesine hastal\u0131kl\u0131 ve sakat bir d\u00fc\u015f\u00fcncenin h\u00e2kim oldu\u011fu sistemlerin insanl\u0131\u011fa saadet sunaca\u011f\u0131 nas\u0131l d\u00fc\u015f\u00fcn\u00fclebilir ki?Bu gibi tan\u0131mlamalar insan\u0131 asl\u0131ndan uzakla\u015ft\u0131rmakta ve onun bir ama\u00e7 \u00fczere yarat\u0131ld\u0131\u011f\u0131 ger\u00e7e\u011fine yabanc\u0131la\u015ft\u0131rmaktad\u0131r. Allah insan\u0131 ahsen-i takvim(Tin\/4) \u00fczere yaratm\u0131\u015f ve insan ad\u0131na verilen tek do\u011fru cevap olma \u00f6zelli\u011finin yan\u0131nda insana verilen de\u011feri de beyan etmi\u015ftir. Onu, kendisine hakaret niteli\u011fi ta\u015f\u0131yacak \u015fekilde tan\u0131tmay\u0131p bu tan\u0131mlamayla ke\u015ffe \u00e7\u0131kmas\u0131n\u0131 irade etmi\u015ftir. Kendisinin b\u00f6yle tan\u0131mland\u0131\u011f\u0131n\u0131 g\u00f6ren insan bir\u00e7ok sorusuna cevap bulacak ve kendisinden istenenleri yerine getirebilece\u011fi \u00f6zelliklerini fark edecektir. Nedir ahsen-i takvim? \u201cOna en iyi cisim ve di\u011fer mahl\u00fbklardan daha iyi \u00f6zellik verilmi\u015ftir. Ayr\u0131ca ona d\u00fc\u015f\u00fcnce, anlay\u0131\u015f, ilim ve ak\u0131l gibi y\u00fcksek kabiliyetler de ba\u011f\u0131\u015flanm\u0131\u015ft\u0131r. Bunlar di\u011fer mahl\u00fbkatta bulunmamaktad\u0131r.\u201d[7] \u201cEn g\u00fczel yap\u0131da, en g\u00fczel bi\u00e7imde ve en g\u00fczel \u015fekilde yarat\u0131lman\u0131n insana \u00f6zg\u00fc k\u0131l\u0131nmas\u0131 bu yarat\u0131\u011fa daha fazla \u00f6nem verildi\u011fini g\u00f6stermek i\u00e7indir.\u201d[8]Ama ne yaz\u0131k ki, insan\u0131 hayvana benzeten, onu a\u015fa\u011f\u0131layan, bu tan\u0131mlamayla onu de\u011fersizle\u015ftiren, e\u015fyala\u015ft\u0131ran d\u00fc\u015f\u00fcncelerden, sistemlerden medet umulmu\u015ftur. \u0130nsan\u0131 insan yapan \u00f6zellikler katledilmektedir. \u0130\u015fe yarar organlar\u0131 dumura u\u011frat\u0131larak, pasland\u0131r\u0131larak; insan et y\u0131\u011f\u0131n\u0131 bir canl\u0131ya d\u00f6n\u00fc\u015ft\u00fcr\u00fclmek isteniyor. Y\u0131llard\u0131r al\u0131n teri, zihin teri s\u00f6m\u00fcr\u00fclen insan\u0131n y\u00fcreklerine de el atmay\u0131 es ge\u00e7meyerek insandaki savunma mekanizmas\u0131 zay\u0131flat\u0131larak ticaret meta\u0131 haline getiriliyor. \u0130nsandaki savunma mekanizmas\u0131 olan duygu ve d\u00fc\u015f\u00fcnceleri bilin\u00e7alt\u0131na uygulanan operasyonlarla kendi ama\u00e7lar\u0131na hizmet ettiriliyor. \u0130nsan, gerek ticarete gerekse de y\u00f6nlendirmeye m\u00fcsait duruma b\u00f6yle getirilmektedir.Bat\u0131 modernizmi insan\u0131 insana k\u0131rd\u0131rma y\u00f6ntemini insan\u0131 insan\u0131n kurdu olarak tan\u0131tmakla ger\u00e7ekle\u015ftirmektedir. Bunu yaparken de insana bunu s\u00fcsleyerek servis edip cazip gelen ambalajlarla onlara sunmu\u015ftur. Al\u0131n teri, zihin teri, y\u00fcrek teri s\u00f6m\u00fcr\u00fclen insan ne yaz\u0131k ki kafas\u0131na, bileklerine ve y\u00fcreklerine vurulan \u015feffaf zincirlerin fark\u0131na varm\u0131yor. As\u0131l \u00f6zg\u00fcrl\u00fc\u011fe ula\u015fmas\u0131na m\u00fcsaade edilmeyen insan yalanc\u0131 \u00f6zg\u00fcrl\u00fcklere kanmakla \u00f6mr\u00fcn\u00fc ge\u00e7iriyor. Bu da insanlar\u0131n zincirleri kolye kafesleri de saray olarak g\u00f6rmesine sebep oluyor. \u0130nsan\u0131 s\u00f6m\u00fcren d\u00fczenler i\u00e7in bu tarz k\u00f6leler tam istedikleri \u00f6zelli\u011fe sahiptir. K\u00f6leli\u011fini \u00f6zg\u00fcrl\u00fck zanneden k\u00f6le oldu\u011fu halde k\u00f6le oldu\u011funu kabul etmeyen. Eski \u00e7a\u011flardaki k\u00f6leler k\u00f6le olduklar\u0131n\u0131n ve s\u00f6m\u00fcr\u00fcld\u00fcklerinin fark\u0131ndayd\u0131lar ve bu durum az da olsa efendiler i\u00e7in tehlike arz etmekteydi. Bu tehlikeyi onlar \u00fczerindeki kurduklar\u0131 bask\u0131, zul\u00fcm i\u015fkence ile bast\u0131rabiliyorlard\u0131. Bug\u00fcnk\u00fc k\u00f6lelere ise k\u00f6le oldu\u011funu kabullendirmek bir hayli zor. Hatta Kraldan \u00e7ok kralc\u0131 olan bu insanlar yapt\u0131klar\u0131 k\u00f6lelikle efendilerini bile \u015fa\u015f\u0131rtmaktad\u0131rlar.G\u00fcn\u00fcm\u00fczde bu k\u00f6lele\u015ftirme politikas\u0131n\u0131n kar\u015f\u0131s\u0131nda ancak, y\u00fcreklerini, zihinlerini, bileklerini zincirlerden ar\u0131nd\u0131rm\u0131\u015f olanlar durabilir. Vaat edilen ge\u00e7ici d\u00fcnyal\u0131k metalara aldanmay\u0131p \u00f6l\u00fcms\u00fcz de\u011ferlere kendisini adayan bu fertler, b\u00f6ylesi bir toplumun i\u00e7inde \u00f6zg\u00fcr olduklar\u0131n\u0131 savunabilirler. K\u00f6lele\u015fmi\u015f olan ve \u00f6zg\u00fcrl\u00fcklerini bu s\u00f6m\u00fcr\u00fc d\u00fczenlere satm\u0131\u015f olan insanlar\u0131n kurtulu\u015fu da bu \u00f6zg\u00fcr \u015fahsiyetlerin sayesinde olacakt\u0131r biiznillah. \u0130lahi planlamadaki yerini muhafaza eden bu \u00f6zg\u00fcr \u015fahsiyetler bu koku\u015fmu\u015f d\u00fczenlerin ortadan kalkmas\u0131na \u00f6nc\u00fcl\u00fck ederek i\u00e7inde ya\u015fam\u0131\u015f oldu\u011fu toplumlar\u0131n uyanmas\u0131na sebep olarak onlar\u0131n as\u0131l benliklerine d\u00f6nmesini sa\u011flayacakt\u0131r.\u0130nsan\u0131n varl\u0131kla ilgili temel sorular\u0131na cevap veren \u0130slam; gayet tabiidir ki ona huzuru ve saadeti sa\u011flayacakt\u0131r. \u0130slam sadece d\u00fcnyada huzuru ve saadeti sa\u011flayan tek din oldu\u011fu gibi bunu ebedi hayatta da huzur ve saadeti getirecek tek dindir.\u0130slam ve insan et ve t\u0131rnak, tohum ve toprak gibidir. As\u0131l h\u00fcrriyetin ad\u0131 olan \u0130slam\u2019\u0131 insans\u0131z, insan\u0131 \u0130slam\u2019 s\u0131z b\u0131rakmakla ba\u015flar b\u00fcy\u00fck felaket.\u0130slam, insan\u0131n evrenle tabiatla bir uyum i\u00e7eresinde ya\u015famas\u0131d\u0131r. \u0130nsana insan oldu\u011funu hat\u0131rlatan ona \u015feref ve izzet katan de\u011ferler b\u00fct\u00fcn\u00fcd\u00fcr. Sonradan \u00e7\u0131kan bir din de\u011fil \u00f6zde ve hakikatte var olan bir dindir. Be\u015ferin ekledi\u011fi, \u00e7\u0131kard\u0131\u011f\u0131 d\u00fczenledi\u011fi bir din de\u011fil, aksine insana ekleyen, ondan \u00e7\u0131karan ve onu d\u00fczenleyen bir dindir. Kirlenmi\u015f f\u0131tratlar\u0131 temizleyen, kir ve pas tutmu\u015f zihinleri asl\u0131na kavu\u015fturan dindir. \u0130slam ve insan aras\u0131nda de\u011fi\u015fmez bir kaide daha vard\u0131r ki insan\u0131n ona g\u00f6sterece\u011fi teslimiyettir. \u0130slam\u2019\u0131n arad\u0131\u011f\u0131 insan insan\u0131n arad\u0131\u011f\u0131na \u0130slam\u2019d\u0131r. Bu ikisi bir araya gelip bulu\u015ftu\u011funda iman ortaya \u00e7\u0131kar. \u0130man ortaya \u00e7\u0131k\u0131nca bir bilin\u00e7 elde eden insan ona teslim olanlar\u0131n elde edece\u011fi vas\u0131flar\u0131 bu dinin gerekliliklerine ba\u011fl\u0131 kald\u0131k\u00e7a elde eder. \u0130slam\u2019\u0131n bilincine varan insanda meydana gelen takva bilinci kendisini koruma ve muhafaza etme \u00f6zelli\u011fidir. Bu takval\u0131 olma \u00f6zelli\u011fi geni\u015f kapsaml\u0131 olup ameli ba\u011flamda de\u011fil akidevi ba\u011flamdad\u0131r. \u0130slam\u2019dan ayr\u0131lmas\u0131na m\u00fcsaade etmeyen bu bilince zarar verecek etkenlerden uzak durmas\u0131n\u0131 sa\u011flayan bir vas\u0131ft\u0131r.\u0130nsan ba\u015f\u0131bo\u015f b\u0131rak\u0131lmam\u0131\u015ft\u0131r.(K\u0131yamet\/36) \u0130nsan se\u00e7er fakat m\u00fcdahalede bulunamaz. \u0130nsan\u0131 yaratan, muhakkak ki ona bir hayat program\u0131 belirlemi\u015ftir. Baz\u0131 Yunan Filozoflar\u0131 gibi Yarat\u0131c\u0131 \u2019n\u0131n bir hayat program\u0131 belirlemedi\u011fine inanmak en az\u0131ndan ahmakl\u0131kt\u0131r. Allah yerleri, g\u00f6kleri ve ikisi aras\u0131nda bulunan \u015feyleri bo\u015funa yaratmam\u0131\u015ft\u0131r.(Duhan\/38)Ac\u0131kmayan, susamayan, darda kalmayan k\u0131sacas\u0131 bunlardan m\u00fcnezzeh olan Allah\u2019a kar\u015f\u0131 insan\u0131n yapabilece\u011fi bir iyilik de s\u00f6z konusu de\u011fildir. Yarat\u0131c\u0131\u2019 n\u0131n iste\u011fi bu tarz \u015feyler de\u011fildir.\u0648\u064e\u0645\u064e\u0627 \u062e\u064e\u0644\u064e\u0642\u0652\u062a\u064f \u0627\u0644\u0652\u062c\u0650\u0646\u0651\u064e \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0644\u0650\u064a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0646\u0650\u0645\u064e\u0627 \u0623\u064f\u0631\u0650\u064a\u062f\u064f \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0631\u0650\u0632\u0652\u0642\u064d \u0648\u064e\u0645\u064e\u0627 \u0623\u064f\u0631\u0650\u064a\u062f\u064f \u0623\u064e\u0646\u0652 \u064a\u064f\u0637\u0652\u0639\u0650\u0645\u064f\u0648\u0646\u0650\u201cBen, cinleri ve insanlar\u0131 yaln\u0131zca bana kulluk etsinler diye yaratt\u0131m. Ben, onlardan bir r\u0131z\u0131k istemiyorum ve onlar\u0131n beni doyurup-beslemelerini de istemiyorum.\u201d (Zariyat\/56-57)\u0130\u015fte Yarat\u0131c\u0131m\u0131z\u2019\u0131n bizden tam olarak istedi\u011fi bu\u2026 Ubudiyet\u2026 Yani kulluk vazifeleri. \u0130\u015fte insan\u0131 insan yapan de\u011fer. Ona \u015feref katan izzet veren karanl\u0131klar ayd\u0131nl\u0131\u011fa \u00e7\u0131karan yeg\u00e2ne vas\u0131f. Ne yaz\u0131k ki bu vasf\u0131 elde etmenin \u00f6n\u00fcnde b\u00fcy\u00fck engeller mevcuttur. Bu engelin \u2018Ba\u015flang\u0131\u00e7 Noktas\u0131\u2019 bilinirse ve gereken tedbiri al\u0131rsa bu vasf\u0131 elde etmesi ka\u00e7\u0131n\u0131lmaz olacakt\u0131r. \u015eimdi bu \u2018Ba\u015flang\u0131\u00e7 Noktas\u0131n\u0131\u2019 irdeleyelim.BA\u015eLANGI\u00c7 NOKTASI\u0130slam\u2019\u0131n hayran\u0131, \u0130slam\u2019\u0131n seveni, \u0130slam\u0131 be\u011fenen birisi olmak ile \u0130slam\u2019a ittiba eden \u0130slam\u2019\u0131n insan\u0131 olmak ayn\u0131 \u015feyler de\u011fildir. Bu manada insanlar\u0131n \u00e7o\u011funlu\u011fu hayranl\u0131k ve slogandan \u00f6teye ge\u00e7ememektedir. \u0130slam kendi e\u011fitiminden ge\u00e7mi\u015f ve yeti\u015fmi\u015f bir insana kendi insan\u0131m der. Ba\u015fka d\u00fczenlerin, k\u00fclt\u00fcrel normlar\u0131n ve ahlaki \u00f6gelerin \u00e7er\u00e7evesinde yeti\u015fmi\u015f bir ferdin kendisini \u0130slam\u2019a nispet etmesi \u00e7ok uzak bir olayd\u0131r. Ger\u00e7ek\u00e7i ve ge\u00e7erli olmas\u0131, yani inanc\u0131n\u0131, \u015fahsi davran\u0131\u015flar\u0131n\u0131, ahlak\u0131n\u0131 ve di\u011fer b\u00fct\u00fcn alanlar\u0131yla kendisini \u0130slam\u2019a nispet edebilmesi kendi d\u00fczeninde \u0130slam\u2019\u0131n otoritesini olu\u015fturmas\u0131yla m\u00fcmk\u00fcn olabilir.D\u00fczen deyince ilk anda toplumun i\u00e7indeki konum kastedilmi\u015f de\u011fildir. Bilakis ferdi planda ki\u015finin d\u00fczenini olu\u015fturan prensipler, ilkeler ve kanunlar kastedilmi\u015ftir. D\u00fczenin de\u011fi\u015ftirilmesi gerekti\u011fine dair say\u0131s\u0131z kelimeler kullanan bizler korkar\u0131z ki \u00f6ncelikle de\u011fi\u015fmesi gerekenin kendi d\u00fczenimiz oldu\u011fundan habersiziz. \u00dcst\u00fcne \u00fcstl\u00fck bu d\u00fczenin de ba\u015f mimar\u0131 bizler olmaktay\u0131z. Dolay\u0131s\u0131yla \u0130slam ile aram\u0131zdaki en b\u00fcy\u00fck engel yine bizleriz.Haydi, hep birlikte b\u00fct\u00fcn bat\u0131l d\u00fczenleri y\u0131kmaya \u00e7a\u011f\u0131r\u0131yorum sizleri. Bu \u00e7a\u011fr\u0131 \u0130slam\u2019a giri\u015fin ilk \u015fart\u0131 olan ve kendisinde La \u0130lahe yani nefy edat\u0131 bulunan b\u00fct\u00fcn d\u00fczenleri y\u0131kacak bir balyozdur. Kelime-i Tevhid yani La \u0130lahe(\u0130lah yoktur) \u0130llallah(Ancak Allah \u0130lah\u2019t\u0131r). \u0130slam\u2019\u0131n tebli\u011f edilmeye ba\u015flad\u0131\u011f\u0131 cahiliye Mekke\u2019sinden beter hale gelen kalp ve y\u00fcreklerimize La diyebilmeliyiz. Y\u0131k\u0131lacak ilk d\u00fczenin ki\u015finin ruhunda olu\u015fturdu\u011fu eneler oldu\u011funu unutmamal\u0131y\u0131z. Ard\u0131ndan \u0130llallah\u2019\u0131n gere\u011fi olan d\u00fczeni kalp ve kal\u0131plar\u0131m\u0131za h\u00e2kim k\u0131lmaya \u00e7a\u011f\u0131r\u0131yorum. Kendi d\u00fczenimizi kurmaktan kast\u0131m\u0131z\u0131n y\u00fcre\u011fimizi imar oldu\u011funu anlam\u0131\u015f\u0131zd\u0131r umar\u0131m.Sahabe neslinin hayatlar\u0131 g\u00f6zlemlendi\u011finde onlar \u00f6nceleri \u015firk d\u00fczeninin insan\u0131yd\u0131. Sonralar\u0131 Allah Resul\u00fc\u2019n\u00fcn kendilerine yapt\u0131\u011f\u0131 \u00e7a\u011fr\u0131ya tan\u0131k oldular; \u201cKulu La \u0130lahe \u0130llallah tuflihu\u201d (Allahtan ba\u015fka \u0130lah yok deyiniz kurtulunuz). Onlarda \u201cLa \u0130lahe \u0130llallah\u201d dediler ve kurtuldular. Ayn\u0131 kelimeyi bizde defalarca belki de binlerce kez s\u00f6yledik ama biz \u0130slam\u2019\u0131n kendisinden sak\u0131nd\u0131rd\u0131\u011f\u0131 cahiliye ahlak\u0131 ve ya\u015fant\u0131s\u0131ndan kurtulamad\u0131k peki neden diye sormal\u0131y\u0131z, sormal\u0131yd\u0131k.Bunun cevab\u0131na ge\u00e7meden \u00f6nce \u015fu ger\u00e7e\u011fi g\u00f6rmezden gelmemeliyiz; Ashab\u0131 Kiram Tevhid kelimesini Bir slogan, bir dua c\u00fcmlesi, kurban merasiminde okunan bir s\u00f6z olarak g\u00f6rm\u00fcyordu. Onlar bu kelimenin \u00fczerine hayatlar\u0131n\u0131 bina ettiler ve ger\u00e7ekten de onlar hayat bi\u00e7imi, ya\u015fam \u015fekli ve her \u015feyin u\u011fruna feda edilece\u011fi bir inan\u00e7 olarak g\u00f6r\u00fcyorlard\u0131. Zaten b\u00f6yle olursa bu kelimenin h\u00e2kim oldu\u011fu bir y\u00fcrek \u0131slah olur ve Resul\u00fcn \u00e7a\u011fr\u0131s\u0131ndaki \u201ckurtulunuz\u201d kelimesi o y\u00fcrek sahibi ad\u0131na m\u00fcmk\u00fcn olabilir.Tevhidin bireysel yans\u0131mas\u0131 olan Kalp, kal\u0131p ve kafa birlikteli\u011finin sa\u011flanmas\u0131 gerekiyor. Yani muvahhid olmak gerekiyor. \u00d6ncelikle kendisini \u015f\u00fcpheden, b\u00f6l\u00fcnm\u00fc\u015fl\u00fckten, ayk\u0131r\u0131l\u0131ktan kurtarmas\u0131 gerekir m\u00fcminin. Kendi hayat\u0131nda hakim k\u0131lamad\u0131\u011f\u0131 tevhidi dil ile s\u00f6ylemenin bir anlam\u0131 yoktur. \u00c7\u00fcnk\u00fc tevhidin ilk hedefi insan\u0131n bizzat kendisi ve hayat\u0131n ger\u00e7ekle\u015ftirece\u011fi ink\u0131laplard\u0131r. Dolay\u0131s\u0131yla uygulayaca\u011f\u0131 ilk alan toplum de\u011fil ki\u015finin bizzat kendi alan\u0131d\u0131r.Her t\u00fcl\u00fc ahlaks\u0131zl\u0131\u011f\u0131n ve fuh\u015fun yayg\u0131n oldu\u011fu, haramlar\u0131n me\u015frula\u015ft\u0131\u011f\u0131, k\u0131z \u00e7ocuklar\u0131n\u0131n diri diri topra\u011fa g\u00f6m\u00fcld\u00fc\u011f\u00fc ve bununda maharet say\u0131ld\u0131\u011f\u0131 bir d\u00f6nemde Allah Rasulu (sav) bu \u00e7a\u011fr\u0131y\u0131 yapm\u0131\u015ft\u0131. Genelevi temsil eden k\u0131rm\u0131z\u0131 bayrakl\u0131 \u00e7ad\u0131rlardaki ahlaks\u0131zl\u0131\u011f\u0131 de\u011fil zihinlerde ve kalplerde yer alan putlar\u0131 hedef alm\u0131\u015ft\u0131 Allah Rasulu (sav). Bilumum \u00e7a\u011f\u0131rd\u0131\u011f\u0131 kelimenin hedefi buydu. Onlar\u0131 ahlaka \u00e7a\u011f\u0131rmad\u0131 e\u011fer \u00f6yle olsayd\u0131 bir grup m\u00fc\u015frik bu daveti kabul edebilirdi.Ya da o d\u00f6nem i\u00e7 sava\u015flarla bo\u011fu\u015fan ve anla\u015fmazl\u0131klarla dolu olan bir \u00e7evrede ki bu d\u0131\u015f \u00fclkeler i\u00e7in kolay lokma olmalar\u0131n\u0131 ve istilaya a\u00e7\u0131k olmalar\u0131n\u0131 sa\u011fl\u0131yordu. B\u00f6ylesi bir \u00e7evrede siyasal birlik ve sosyal stat\u00fc vaad eden \u00e7a\u011fr\u0131 b\u00fcy\u00fck yank\u0131 uyand\u0131rabilir ve bir o kadar da taraftar toplayabilirdi. \u00c7\u00fcnk\u00fc devlet putunun \u00f6n\u00fcnde bug\u00fcnde oldu\u011fu gibi milliyet\u00e7iler ulusalc\u0131lar b\u00fcy\u00fck destek verebilirdi. Vatan, bayrak, millet a\u015fk\u0131na sevdas\u0131na davet etseydi daha kolay bir davet daha konforlu bir hayat olabilirdi. Ama \u00f6yle olmad\u0131. Davet bu de\u011fildi, \u00e7a\u011fr\u0131 ayn\u0131yd\u0131; \u201cLa ilahe illallah, tuflihu\u201d\u2026Buna benzer Mekke\u2019nin di\u011fer sosyo-politik durumundan istifade edip Mekke sokaklar\u0131nda sloganlar e\u015fli\u011finde geni\u015f bir alana yay\u0131labilirdi. \u00c7\u00fcnk\u00fc Mekke\u2019nin mevcut durumu buna m\u00fcsaitti. K\u00f6leler ayakland\u0131r\u0131labilir ya da efendiler pohpohlanabilirdi. Ama O (sav) sadece Tevhid\u2019e \u00e7a\u011f\u0131rd\u0131. Ya da Tevhid\u2019e davet etmek i\u00e7in Mekke\u2019nin bu durumunu ma\u015fa olarak kullanabilirdi, bir basamak olarak de\u011ferlendirebilirdi. Bug\u00fcnk\u00fc \u00e7arp\u0131k anlay\u0131\u015f\u0131n h\u00e2kim oldu\u011fu d\u00fc\u015f\u00fcnce gibi \u2018yava\u015f yava\u015f\u2019 getirebilirdi \u0130slam\u2019\u0131 ama O (sav) gene \u00f6yle yapmad\u0131. Ki kendisine ba\u015fkanl\u0131k dahi teklif edildi. Ama O (sav) ilahi metodu terk etmedi bu kelimenin d\u0131\u015f\u0131na \u00e7\u0131kmad\u0131. Bu ilahi metod gere\u011fi \u00f6nce nefislerdeki putlar k\u0131r\u0131lmal\u0131yd\u0131 ve bu ilerleyi\u015f tavizsiz ve m\u00fc\u015friklerden, m\u00fc\u015frikle\u015fmekten ba\u011f\u0131ms\u0131z bir \u015fekilde olmal\u0131yd\u0131, \u00f6yle de oldu.Mekke\u2019yi mevcut durumundan kurtarmak g\u00fczel bir \u015fey olabilir, birli\u011fi sa\u011flamak zulme dur demek, adaletsizli\u011fin \u00f6n\u00fcne ge\u00e7mek ahlaks\u0131zl\u0131\u011f\u0131 engellemek. Evet bunlar takdire \u015fayan hamleler. Fakat hepsi hakikatin birer par\u00e7as\u0131 tam olarak b\u00fct\u00fcn\u00fc yans\u0131tm\u0131yor. Tevhid burada sayamad\u0131klar\u0131m\u0131zla birlikte sayd\u0131\u011f\u0131m\u0131z g\u00fczellikleri tesis edecek bir b\u00fct\u00fcn\u00fcd\u00fcr. Haks\u0131zl\u0131\u011f\u0131, \u00e7irkinli\u011fi, adaletsizli\u011fi k\u00f6kten halledecek bir \u00e7\u00f6z\u00fcm, tek \u00e7\u00f6z\u00fcm. Onlar bunu kavrad\u0131klar\u0131 i\u00e7in kelime-i tevhidi ikrar ettiler.Bu kelimenin kendilerinden bir kimlik tespiti istedi\u011fini ve bir davran\u0131\u015f, tav\u0131r bekledi\u011fini hatta emretti\u011fini anlad\u0131lar ve kabullenip ya\u015famlar\u0131na ge\u00e7irdiler. B\u00f6ylelikle de kurtulmu\u015f oldular. Yoksa s\u00f6ylemekten ibaret olsayd\u0131 bu kelime hayat\u0131 de\u011fi\u015ftirmek manas\u0131na gelmeseydi, telaffuz eder, evlerine da\u011f\u0131l\u0131r hayatlar\u0131na kald\u0131klar\u0131 yerden devam ederlerdi. Ama \u00f6yle kolay de\u011fildi. Bunu Kur\u2019an\u2019da net bir \u015fekilde g\u00f6rebiliyoruz;\u0623\u064e\u062d\u064e\u0633\u0650\u0628\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064f \u0623\u064e\u0646\u0652 \u064a\u064f\u062a\u0652\u0631\u064e\u0643\u064f\u0648\u0627 \u0623\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0627 \u0622\u0645\u064e\u0646\u0651\u064e\u0627 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0627 \u064a\u064f\u0641\u0652\u062a\u064e\u0646\u064f\u0648\u0646\u064e\u201c\u0130nsanlar, \"\u0130nand\u0131k\" demekle imtihan edilmeden b\u0131rak\u0131lacaklar\u0131n\u0131 m\u0131 zannederler.\u201d(Ankebut\/2)Onlar Tevhid\u2019i bir akide olarak y\u00fcreklerinde, bir d\u00fc\u015f\u00fcnce olarak ak\u0131llar\u0131nda, bir eylem olarak bedenlerinde, bir hayat tarz\u0131 olarak ya\u015fant\u0131lar\u0131nda, bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fc olarak toplumlar\u0131nda h\u00e2kim k\u0131ld\u0131lar. Onlar yapt\u0131\u011f\u0131 i\u00e7in de\u011fil Tevhid bunu emretti\u011fi i\u00e7indi t\u00fcm bunlar. Yoksa Tevhid bunlar yerine gelmedi\u011finde fonksiyonunu kaybedecek ki\u015fiyi harekete ge\u00e7irmeyecektir. Tevhidin tevhid olabilmesi fertlerin kendi hayat\u0131nda her birimini y\u00fcr\u00fcrl\u00fc\u011fe koymas\u0131yla m\u00fcmk\u00fcnd\u00fcr. Cahiliyeyi, \u015firki k\u00f6kten s\u00f6k\u00fcp atmak ondan iz b\u0131rakmamak. Bunu yapamayanlar kelime-i tevhidin g\u00fczelli\u011fini intizam\u0131n\u0131; Ebu Cehil, Velid b. Mu\u011fire gibi akl\u0131yla bilse de, Abdullah b. Ubeyy gibi diliyle s\u00f6ylese de, Umeyye b. Ebi\u2019s Salt gibi akl\u0131yla bilip, diliyle s\u00f6yleyip, kalbiyle inand\u0131\u011f\u0131n\u0131 ihsas etse de, e\u011fer kendini bu kelimenin kendisine \u00e7a\u011fr\u0131s\u0131na teslim etmemi\u015fse muvahhid olmam\u0131\u015flar ve bu g\u00fczellikten d\u0131\u015flanm\u0131\u015flard\u0131\u2026\u0130\u015fte Saadet \u00c7a\u011f\u0131 \u0130slam\u2019\u0131n \u0130nsan\u0131 olmay\u0131; s\u00f6zlerine, fiillerine, duygu ve d\u00fc\u015f\u00fcncelerine Kelime-i Tevhid\u2019i nak\u0131\u015f nak\u0131\u015f i\u015flemi\u015f olmalar\u0131ndan dolay\u0131 ba\u015farm\u0131\u015flard\u0131\u2026\u0130slam\u2019\u0131n hayranl\u0131\u011f\u0131ndan, kurbanl\u0131\u011f\u0131ndan ziyade O\u2019nun insan\u0131 olabilmek i\u00e7in, Allah\u2019\u0131n insan\u0131n \u00fczerinde yaratt\u0131\u011f\u0131 ulvi d\u00fczeni bulmak \u015fartt\u0131r.\u0627\u0644\u0651\u064e\u0630\u0650\u064a \u062e\u064e\u0644\u064e\u0642\u064e\u0643\u064e \u0641\u064e\u0633\u064e\u0648\u0651\u064e\u0627\u0643\u064e \u0641\u064e\u0639\u064e\u062f\u064e\u0644\u064e\u0643\u064e\u0641\u0650\u064a \u0623\u064e\u064a\u0651\u0650 \u0635\u064f\u0648\u0631\u064e\u0629\u064d \u0645\u064e\u0627 \u0634\u064e\u0627\u0621\u064e \u0631\u064e\u0643\u0651\u064e\u0628\u064e\u0643\u064e\u201cO Rabbin ki, seni yaratt\u0131, sonra seni d\u00fczeltti de mutedil bir halde k\u0131ld\u0131. Diledi\u011fi bir surette seni terkip etti.\u201d(\u0130nfitar\/7-8)EKS\u0130K ANLAYI\u015eIN DO\u011eURDU\u011eU KURBANLAR\u0130\u00e7erisinde bulundu\u011fumuz toplum \u0130\u00e7i ve d\u0131\u015f\u0131 aras\u0131nda dengeyi kuramam\u0131\u015f say\u0131s\u0131 me\u00e7hul insanlarla doludur. Akide, d\u00fc\u015f\u00fcnce ve hareket alan\u0131nda birlikteli\u011fi saylayamaman\u0131n neticesi olarak ta, hakikatten bir y\u00f6n\u00fcn\u00fc kendisinde bulunduranlar, kendilerini tek do\u011fru yolun tek m\u00fcntesipleri zannetmektedir. Yani hakikati aramak ve bulup tabi olmak yerine kendi sahip olduklar\u0131n\u0131 hakikatin kendisi zannetmek. Bu s\u00f6z konusu durum \u00e7arp\u0131k anlay\u0131\u015f\u0131n tabi bir sonucuydu. Tevhidi b\u00f6lmek, bir k\u0131sm\u0131n\u0131 benimserken kalan k\u0131s\u0131mlar\u0131n\u0131 d\u00fc\u015f\u00fcnce ve pratikte hayat sahnesinden uzakla\u015ft\u0131rmak olsa olsa ki\u015finin kendisini vahiyden izale etmesidir. Herhangi bir maddeyi elementlerine ay\u0131rmak o maddeden istifade edememeyi de beraberinde getirir. Yani Su= 2 Hidrojen 1 Oksijen. Bu b\u00f6lmeyi yaparsan\u0131z art\u0131k sudan bekleyebilece\u011finiz menfaat sizin i\u00e7in s\u00f6z konusu de\u011fildir. Serinlemek, g\u0131da, s\u00f6nd\u00fcrme, temizleme vs. gibi bir\u00e7ok faydas\u0131 bulunan bu madde art\u0131k yak\u0131c\u0131, u\u00e7ucu bir varl\u0131k haline d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Dolay\u0131s\u0131yla Tevhidi b\u00f6lmek, par\u00e7alamak bundan \u00e7ok daha vahim sonu\u00e7lara sebep olur. \u0130nsan f\u0131trat\u0131n\u0131 en iyi bilen Allah Azze ve Celle f\u0131trat\u0131n kendisi ile tatmin olaca\u011f\u0131 bir din ile bizleri m\u00fckellef k\u0131lm\u0131\u015ft\u0131r ki bu da Tevhid dinidir. \u0130\u015fte tevhidi b\u00f6lmek f\u0131tri duygular\u0131n bir k\u0131sm\u0131n\u0131n \u0130slam\u2019a bir k\u0131sm\u0131n\u0131 d\u00fcnya g\u00f6r\u00fc\u015flerine bir k\u0131sm\u0131n\u0131n aileye bir k\u0131sm\u0131n\u0131n \u00f6nder kabul edilenlere bir k\u0131sm\u0131n\u0131n ona buna ve neticede mikronlar\u0131na b\u00f6l\u00fcnmeye \u00e7al\u0131\u015f\u0131lan ve \u00e7eki\u015fmelerle \u00f6mr\u00fc heba edilen bir fert ortaya \u00e7\u0131karmaktad\u0131r. Kendi i\u00e7 sava\u015f\u0131nda \u00e7eki\u015fmelerle bo\u011fu\u015fan, organlar\u0131 aras\u0131nda vahdeti ve birlikteli\u011fi sa\u011flayamayan kimselerin \u0130slam \u00fczere birlik ve beraberlikten bahsetmesi abes ka\u00e7maktad\u0131r. \u00c7\u00fcnk\u00fc vahdetin olu\u015fabilmesi fertlerin i\u00e7lerine sindirmeleri gereken \u0130slam d\u00fc\u015f\u00fcncesinin bir eseridir.\u00a0 Kalbi ve ruhu say\u0131s\u0131z kavga ve didi\u015fmelere sahne olan duygu ve d\u00fc\u015f\u00fcncelerini \u0130nanc\u0131n kontrol\u00fcne verememi\u015f ve bunlar aras\u0131nda uzla\u015fmay\u0131 sa\u011flayamam\u0131\u015f bireylerin ilk hedefi sloganik olmaktan \u00e7\u0131k\u0131p tevhidi y\u00fcreklerine h\u00e2kim k\u0131lmakt\u0131r. \u0130slami \u00e7al\u0131\u015fma i\u00e7erisinde ki fertler farkl\u0131 d\u00fc\u015f\u00fcncelerin kurban\u0131 olup \u00e7\u0131k\u0131yorlar. Yeti\u015fme ve e\u011fitimdeki eksiklik sebebiyle bir\u00e7ok topluluk hakikat nam\u0131na ke\u015ffettikleri bir par\u00e7ay\u0131 hakikatin tamam\u0131 zehab\u0131na kap\u0131labiliyor. Bu ke\u015fiflerin do\u011fru oldu\u011funu savunmak ve muhafaza etmek ad\u0131na da di\u011fer ger\u00e7ekleri g\u00f6rmezden gelebilmektedirler. Her ne kadar art niyet ta\u015f\u0131maks\u0131z\u0131n yap\u0131lm\u0131\u015f olsa da kalplerin zedelendi\u011fi ve hakikatten uzakla\u015f\u0131ld\u0131\u011f\u0131 ger\u00e7e\u011fini de\u011fi\u015ftirmiyor. Hakk\u0131 ve ger\u00e7ekleri kavramakla ondan herhangi bir par\u00e7ay\u0131 ke\u015ffedip kavramak farkl\u0131 \u015feylerdir. \u0130\u015fin en ac\u0131 y\u00f6n\u00fc ise ke\u015ffedilen ger\u00e7e\u011fi en y\u00fckseklere \u00e7\u0131kar\u0131rken di\u011ferini ke\u015ffedenleri yerin dibine ge\u00e7iriyoruz ki as\u0131lda g\u00f6rmezden gelinen fert ya da topluluklar de\u011fil hakikatin ta kendisidir. Dolay\u0131s\u0131yla \u00e7arp\u0131k anlay\u0131\u015f\u0131n meydana getirdi\u011fi kurbanlar\u0131n varl\u0131\u011f\u0131 ise ka\u00e7\u0131n\u0131lmaz oluyor. Bunlara ili\u015fkin birka\u00e7 hatay\u0131 ortaya koyarak meseleleri anlamaya \u00e7al\u0131\u015fal\u0131m. Ama unutmayal\u0131m ki buna dair \u00f6rnekler pek \u00e7oktur. \u0130slam\u2019\u0131n hakikatini kavrad\u0131k\u00e7a, ar\u0131zalar daha net g\u00f6zlerimizin \u00f6n\u00fcne serilecektir. Bu Kurbanlardan baz\u0131lar\u0131n\u0131; Kitap kurbanlar\u0131, tesbih kurbanlar\u0131, slogan kurbanlar\u0131 vs. biraz inceleyelim.K\u0130TAP KURBANLARI\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064f \u0644\u064e\u0627 \u0631\u064e\u064a\u0652\u0628\u064e \u06db \u0641\u0650\u064a\u0647\u0650 \u06db \u0647\u064f\u062f\u064b\u0649 \u0644\u0650\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e\u201cDo\u011fru oldu\u011fu ku\u015fkusuz olan bu kitap, takva sahipleri i\u00e7in hidayet kayna\u011f\u0131d\u0131r.\u201d(Bakara\/2)\u0625\u0650\u0646\u0651\u064e \u0647\u064e\u0670\u0630\u064e\u0627 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0644\u0650\u0644\u0651\u064e\u062a\u0650\u064a \u0647\u0650\u064a\u064e \u0623\u064e\u0642\u0652\u0648\u064e\u0645\u064f \u0648\u064e\u064a\u064f\u0628\u064e\u0634\u0651\u0650\u0631\u064f \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0623\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0623\u064e\u062c\u0652\u0631\u064b\u0627 \u0643\u064e\u0628\u0650\u064a\u0631\u064b\u0627\u201cHi\u00e7 ku\u015fkusuz bu Kur'an insanlar\u0131 en do\u011fru yola iletir ve iyi ameller i\u015fleyen m\u00fc'minlere, kendilerini b\u00fcy\u00fck bir \u00f6d\u00fcl\u00fcn bekledi\u011fi m\u00fcjdesini verir.\u201d(\u0130sra\/9)Kur\u2019an\u2019\u0131n do\u011fruya ileten bir kitap olmas\u0131nda \u015f\u00fcphe yoktur. Fakat bu do\u011fruya iletme bir \u015farta ba\u011flanm\u0131\u015ft\u0131r. O \u015fart ise muttaki olma gereklili\u011fidir. Kur\u2019an kendisine teslim olan\u0131 do\u011fru yola iletecektir. Yoksa kendisine teslim olmayanlar do\u011fruya iletilme nimetinden faydalanamayacaklard\u0131r. Bunun yan\u0131 s\u0131ra daha da \u00e7ok sapmalar ger\u00e7ekle\u015fecektir.Onu okuyor olmak ya da raflarda ona bir yer ay\u0131rm\u0131\u015f olmak teslim olmu\u015flu\u011fun ifadesi de\u011fildir. Ezberinde olmas\u0131 da bir teslimiyet ifadesi de\u011fildir. Onu ancak Allah\u2019tan sak\u0131nanlar, ul\u00fbhiyet, ubudiyet, rububiyet \u015fuuruna ermi\u015f olanlar rehber edinebilir. Aksi takdir de m\u00fcminler i\u00e7in \u015fifa, k\u0131lavuz olan Kur\u2019an, zalimlerin ise h\u00fcsran\u0131n\u0131 art\u0131r\u0131r.\u0648\u064e\u0646\u064f\u0646\u064e\u0632\u0651\u0650\u0644\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u0645\u064e\u0627 \u0647\u064f\u0648\u064e \u0634\u0650\u0641\u064e\u0627\u0621\u064c \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064c \u0644\u0650\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u06d9 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u0632\u0650\u064a\u062f\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u062e\u064e\u0633\u064e\u0627\u0631\u064b\u0627\u201cKur'an'da m\u00fc'minler i\u00e7in \u015fifa ve rahmet olan ayetler indiriyoruz. Fakat bu ayetler zalimlere sadece yeni y\u0131k\u0131mlar, yeni kay\u0131plar getirirler.\u201d(\u0130sra\/82)\u201cYani, \"Kur'an'\u0131 rehber edinen ve h\u00fck\u00fcm kitab\u0131 olarak kabul eden kimseler Allah'\u0131n rahmetine mazhar olurlar ve her t\u00fcr zihn\u00ee, psikolojik, ahl\u00e2k\u00ee ve k\u00fclt\u00fcrel hastal\u0131klardan \u015fifa bulurlar. Di\u011fer taraftan Kur'an'\u0131 reddeden ve onun hidayetine s\u0131rt\u0131n\u0131 d\u00f6nen g\u00fcnahk\u00e2r kimseler, ger\u00e7ekte, kendilerine adaletsizce davranmaktad\u0131rlar. Bu nedenle Kur'an, onlar\u0131n kendisinin indirilmesinden veya bilgisinin onlara ula\u015fmas\u0131ndan \u00f6nceki k\u00f6t\u00fc durumda kalmalar\u0131na izin vermez, onlar\u0131 \u00f6ncekinden daha b\u00fcy\u00fck bir kayba sokar. \u00c7\u00fcnk\u00fc Kur'an indirilmeden veya onlara ula\u015fmadan \u00f6nce onlar sadece cehaletten \u00e7ekiyorlard\u0131. Fakat Kur'an onlara gelip Hakla b\u00e2t\u0131l\u0131 birbirinden ay\u0131rd\u0131ktan sonra art\u0131k onlar\u0131n \u00f6nceki cehalet konumlar\u0131nda kalmalar\u0131n\u0131 gerektiren hi\u00e7bir \u00f6z\u00fcrleri kalmam\u0131\u015ft\u0131r. Bundan sonra e\u011fer onlar Kur'an'\u0131n hidayetini ink\u00e2r eder ve sap\u0131kl\u0131kta \u0131srar ederlerse, bu onlar\u0131n cahil de\u011fil, Hakk\u0131n z\u0131dd\u0131 olan zulm\u00fcn uygulay\u0131c\u0131lar\u0131 ve b\u00e2t\u0131l\u0131n kullar\u0131 olduklar\u0131n\u0131 g\u00f6sterir. \u00c7\u00fcnk\u00fc o zaman onlar\u0131n durumu, \u00f6n\u00fcne zehir ve iksir konulan, fakat zehiri se\u00e7en kimsenin durumu gibidir. Bu nedenle, bu durumda sap\u0131kl\u0131klar\u0131ndan dolay\u0131 sadece kendileri sorumludurlar ve i\u015fledikleri t\u00fcm g\u00fcnahlar\u0131n cezas\u0131n\u0131 \u00e7ekeceklerdir. Tabii ki isyan\u0131n kayb\u0131 sonu\u00e7 bak\u0131m\u0131ndan cehaletin kayb\u0131ndan daha b\u00fcy\u00fck olacakt\u0131r. Hz. Peygamber (s.a.v.) bunu \u015fu k\u0131sa ve anlaml\u0131 c\u00fcmlede ifade etmi\u015ftir: \"Kur'an ya sizin aleyhinize ya da lehinize bir delildir.\"\u201d[9]Kur\u2019an\u2019a yakla\u015f\u0131m yine onun istedi\u011fi \u015fekilde olmal\u0131d\u0131r. E\u011fer Kur\u2019an\u2019a do\u011fru yakla\u015f\u0131m olmazsa yeni fikirlerin ve olu\u015fumlar\u0131n olu\u015fmas\u0131 ve bu u\u011furda binlerce kurban\u0131n meydana gelmesi ka\u00e7\u0131n\u0131lmazd\u0131r. \u0130stedi\u011fini anlamak ve isteklerine fetva bulmak gayesiyle Kur\u2019an\u2019a yakla\u015fmak bir nevi Yahudile\u015fme temay\u00fcl\u00fcd\u00fcr. Zira onlar Tevrat\u2019ta i\u015flerine gelmeyen yerleri tahrif ve tevillerle as\u0131l manas\u0131ndan uzakla\u015ft\u0131r\u0131p bir k\u0131sm\u0131na inan\u0131p bir k\u0131sm\u0131n\u0131 inkar ediyorlard\u0131. Bunu beyanla;\u0623\u064e\u0641\u064e\u062a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0628\u0650\u0628\u064e\u0639\u0652\u0636\u0650 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0648\u064e\u062a\u064e\u0643\u0652\u0641\u064f\u0631\u064f\u0648\u0646\u064e \u0628\u0650\u0628\u064e\u0639\u0652\u0636\u064d \u06da\u2026\u201c\u2026Yoksa siz, Kitab\u0131n bir b\u00f6l\u00fcm\u00fcne inan\u0131p da bir b\u00f6l\u00fcm\u00fcn\u00fc ink\u00e2r m\u0131 ediyorsunuz?...\u201d(Bakara\/85) buyrulmu\u015ftur.Kitab\u0131 tahrife kalk\u0131\u015fmak onda meydana gelen bir (ha\u015fa) eksiklikten dolay\u0131 de\u011fil ki\u015filerdeki eksikliklerden kaynaklanmaktad\u0131r. Anlay\u0131\u015f eksikli\u011fi, okumakla yetinmek, telaffuz etmek, manas\u0131ndan yoksun de\u011ferlendirmeler yapmak gibi sebeplerle Kur\u2019an\u2019\u0131n as\u0131l gayesinden uzakla\u015fm\u0131\u015flard\u0131r. D\u0131\u015far\u0131dan Kur\u2019an ile zahiri bir beraberlik s\u00f6z konusu olsa da vahye kar\u015f\u0131 tak\u0131n\u0131lmas\u0131 gereken tav\u0131r bu olmamal\u0131d\u0131r.Ge\u00e7mi\u015fi kitaba boyun e\u011fen bir medeniyetin kitaps\u0131z ya\u015fayan \u00e7ocuklar\u0131 olduk. Kuran hakikatin tek, yeg\u00e2ne, de\u011fi\u015fmeyen ve eskimeyen kayna\u011f\u0131d\u0131r. Kitab\u0131n en \u00f6nemli vasf\u0131 Allahtan (cc) gelmi\u015f olmas\u0131d\u0131r. Dolay\u0131s\u0131yla her meselenin do\u011frusu ve yanl\u0131\u015f\u0131n\u0131 a\u00e7\u0131k\u00e7a ortaya koyar ve bunu uygulayan fert ve toplumlar \u00fczerinde tamir ve tedavi g\u00fcc\u00fc \u00e7ok fazlad\u0131r. \u0130slam eylem dinidir, s\u00f6ylem dini de\u011fil. Bu tamir ve tedavi vahyin amellere y\u00f6n vermesiyle ger\u00e7ekle\u015fir. Kitaba sahip oldu\u011fu halde cahiliyenin batakl\u0131\u011f\u0131nda y\u00fczen bir kitleden bahsediliyorsa bu o insan toplulu\u011funun kabukta tak\u0131l\u0131p kald\u0131\u011f\u0131n\u0131n a\u00e7\u0131k bir alametidir. Cehaletten s\u0131yr\u0131lmakta y\u00fczeyselden \u00f6ze yani manaya inmekle m\u00fcmk\u00fcnd\u00fcr. Bu zafiyet ve noksanl\u0131\u011f\u0131n meydana geli\u015finde elbette ki kitaplar sorumlu de\u011fildir. Az evvelde temas etmi\u015f oldu\u011fumuz ve\u00e7hiyle gerekleri uygulanm\u0131yorsa sorumlu olan \u015fuur ve bilin\u00e7ten azade edilmi\u015f toplumdur. Bu kurbanlar, toplumda yerle\u015fmi\u015f olan \u00f6rf-adet ve s\u00f6zde dini iyi bilen ilahiyat\u00e7\u0131 profes\u00f6rlerin eseridir. Kendileri gibi okudu\u011fu bilgileri sindirememenin kab\u0131zl\u0131\u011f\u0131n\u0131 ya\u015fayan bir medeniyet meydana getirdiler. Ya z\u0131r cahil yada k\u0131smen sahip oldu\u011fu lakin amel etmedi\u011fi bilginin alt\u0131nda ezilip kald\u0131lar. Hayat bak\u0131\u015f a\u00e7\u0131s\u0131nda olduk\u00e7a lakayt tav\u0131rlar tak\u0131n\u0131r. \u00c7\u00fcnk\u00fc hayat\u0131 kendisinden \u00f6\u011frenece\u011fi kayna\u011f\u0131 sadece k\u0131raat eder durur. Bu nedenle kendisi, ailesi ve \u00e7evresiyle olan ili\u015fkilerinde isabetsiz davran\u0131r. Bizzat insan, evren ve her \u015fey Allah\u2019\u0131n ayetlerinden bir ayettir. Az evvelki bak\u0131\u015f a\u00e7\u0131s\u0131 ile evrene, kendisine bak\u0131p ta Kuran ile aras\u0131nda ili\u015fki kuramad\u0131\u011f\u0131 i\u00e7in de yani hikmetten yoksun olmas\u0131 sebebiyle hayat sahnesindeki konumu hep problemlidir. Konu\u015fmak m\u0131? \u0130\u015fte bu tiplerin i\u015fidir. Kurana yakla\u015f\u0131m\u0131 K\u00fclt\u00fcrel bilgisini artt\u0131rmak, ya da \u00fcniversite s\u0131nav\u0131ndaki sorular\u0131n cevab\u0131n\u0131 verebilmek yahut ta maa\u015f alabilmek olan kimselerin \u00f6zelli\u011fidir konu\u015fmak.Kur\u2019an\u2019a hayat kayna\u011f\u0131 edinmeksizin yakla\u015fmak ki\u015fiyi k\u0131s\u0131r bir d\u00f6ng\u00fcn\u00fcn i\u00e7erisine sokacakt\u0131r. Kur\u2019an\u2019\u0131n \u00fczerinde ger\u00e7ekle\u015ftirdi\u011fi birka\u00e7 fiille yetinip kalmak(okumak, d\u00fc\u015f\u00fcnmek vs.) kendisiyle \u00e7eli\u015fen bir karakter sahibi olmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. Toplumun her kesiminden insan i\u00e7in ge\u00e7erlidir bu hakikat. \u0130limlisinden ilimsizine, mevki sahibinden i\u015f\u00e7isine herkesi etkilemi\u015ftir bu yakla\u015f\u0131m. \u0130limli olanlar rant sa\u011flama u\u011fruna teslimiyet g\u00f6stermezken, ilimsizler ba\u015flar\u0131na bela olan taassupla bocalamaktad\u0131r. Mevki sahipleri ise makamlar\u0131n\u0131n elinden al\u0131naca\u011f\u0131 korkusuyla Hakk \u00fczere hareket etmezken, i\u015f\u00e7iler ald\u0131klar\u0131 maa\u015f ile elde edecekleri zevklere engel olma korkusuyla hak ile bat\u0131l\u0131 birbirinden ay\u0131ramamaktad\u0131r. Kimileri d\u00fc\u015f\u00fcnmekle yetinip \u00e7ok iyi bir i\u015f yapt\u0131\u011f\u0131n\u0131 zannederken, kimileri de Kur\u2019an\u2019\u0131 matematiksel bir hale d\u00f6n\u00fc\u015ft\u00fcr\u00fcp \u015fifreler, form\u00fcller bulmaya \u00e7al\u0131\u015farak yeni bir \u00e7\u0131\u011f\u0131r a\u00e7t\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmektedir. \u00d6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr. Bu gibi \u00f6rnekler bize g\u00f6stermektedir ki Kur\u2019an, ancak kendisine teslim olan, ittika eden kimselere ke\u015ffolmaktad\u0131r. Farkl\u0131 bir gaye ile yakla\u015fan kendisini sapk\u0131nl\u0131ktan ve \u00e7eli\u015fkiden kurtaramam\u0131\u015ft\u0131r.TESB\u0130H KURBANLARITesbih deyince akla ilk gelen \u015fey; tesbih hakk\u0131ndaki mevcut bilgiyi ortaya koyar. E\u011fer ki tesbih deyince akla tesbih \u00e7ekilen alet geliyorsa tesbih hakk\u0131nda eksik bilgi olmas\u0131ndan ziyade yanl\u0131\u015f bir bilgi oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Ya da dil ile telaffuz edilen virtler olarak da anla\u015f\u0131l\u0131yorsa bu seferde eksik bir bilgi oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Bunun b\u00f6yle olmas\u0131n\u0131n sebebi kavramlar\u0131 y\u00fczeysel olarak bilip \u00f6z\u00fcne inememekten kaynaklanmaktad\u0131r.\u00a0 Bu y\u00fczeysel yakla\u015f\u0131m maalesef bir\u00e7ok kurban\u0131n peyda olmas\u0131na sebebiyet vermi\u015ftir.Bunu s\u0131k s\u0131k diline dolayanlar\u0131n bile zikirden ne kadar gafil olduklar\u0131n\u0131 g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. \u00c7\u00fcnk\u00fc bunu yaparken de Kur\u2019an\u2019a dan\u0131\u015f\u0131lmam\u0131\u015f aksine ak\u0131llar\u0131n\u0131 teslim etmi\u015f olduklar\u0131 \u015fah\u0131slara dan\u0131\u015farak, bakarak \u00f6\u011frenmi\u015fler ve tesbih hakk\u0131nda sayd\u0131klar\u0131m\u0131zdan \u00f6teye ge\u00e7ememi\u015flerdir. Zikir gibi Kur\u2019an\u2019\u0131n s\u0131k s\u0131k \u00fczerinde durdu\u011fu bir kavram\u0131 ondan \u00f6\u011frenmemek en hafif tabiriyle a\u011f\u0131r bir gaflettir. Zira bu konuda Kur\u2019an\u2019da \u015f\u00f6yle buyrulmaktad\u0131r;\u0641\u064e\u0625\u0650\u0646\u0652 \u062e\u0650\u0641\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0631\u0650\u062c\u064e\u0627\u0644\u064b\u0627 \u0623\u064e\u0648\u0652 \u0631\u064f\u0643\u0652\u0628\u064e\u0627\u0646\u064b\u0627 \u06d6 \u0641\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0645\u0650\u0646\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0643\u064e\u0645\u064e\u0627 \u0639\u064e\u0644\u0651\u064e\u0645\u064e\u0643\u064f\u0645\u0652 \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e\u201c\u2026Allah\u2019\u0131n size \u00f6\u011fretti\u011fi gibi Allah\u2019\u0131 zikredin.\u201d(Bakara\/239)Kur\u2019an\u2019da cihad gibi geni\u015f anlaml\u0131 bir kavram olan zikir; baz\u0131 kimselerce \u00e7ok yanl\u0131\u015f ve tehlikeli bir \u015fekilde di\u011fer anlamlar\u0131ndan soyutlanarak sadece dil ile telaffuz etmeye tahsis edilmi\u015ftir. Oysa ki Kur\u2019an\u2019da zikir; Allah\u2019\u0131 anmak, tebli\u011f, \u00f6\u011f\u00fct ve uyar\u0131, \u015f\u00fck\u00fcr gibi bir \u00e7ok manaya gelirken baz\u0131 ayetlerde de dil ile anmak manas\u0131nda kullan\u0131lm\u0131\u015ft\u0131r. Zikrin sadece tesbih olmad\u0131\u011f\u0131n\u0131 daha kapsaml\u0131 bir manas\u0131 oldu\u011funu Kur\u2019an\u2019\u0131n \u015fu ayetinden \u00f6\u011freniyoruz;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0630\u0650\u0643\u0652\u0631\u064b\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627\u0648\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u064f\u0648\u0647\u064f \u0628\u064f\u0643\u0652\u0631\u064e\u0629\u064b \u0648\u064e\u0623\u064e\u0635\u0650\u064a\u0644\u064b\u0627\u201cEy iman edenler, \u00e7ok\u00e7a zikretmek suretiyle Allah'\u0131 zikredin. Ve O'nu sabah ve ak\u015fam tesbih edin.(Ahzab\/41-42)M\u00fcsl\u00fcmanlara hem zikrin hemde tesbih etmenin emredilmesi bu ikisinin ayn\u0131 \u015fey olmad\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. Bu gibi sebeple zikiri ve tesbihi k\u00fc\u00e7\u00fcmsemek, manas\u0131n\u0131 ucuzlatmak m\u00fcmine yak\u0131\u015f\u0131r bir davran\u0131\u015f de\u011fildir. Cihad kavram\u0131n\u0131n i\u00e7erisinde k\u0131tal(sava\u015f)\u0131n yeri neyse zikir kavram\u0131n\u0131n i\u00e7inde de tesbihin yeri odur. Her yapt\u0131\u011f\u0131na cihad ad\u0131 verenler nas\u0131l k\u0131tal emrini g\u00f6z ard\u0131 ediyorsa zikrin yaln\u0131zca tesbih oldu\u011funu s\u00f6yleyenlerde, tesbihin zikirden ayr\u0131 olarak emredildi\u011fini g\u00f6z ard\u0131 etmektedir.Kendilerini zikir ehli olarak addedenlere gelince; asl\u0131nda onlar\u0131nda ger\u00e7ekten zikir ehli olmad\u0131\u011f\u0131 net bir \u015fekilde ortadad\u0131r. Kendilerini nispet etmi\u015f olduklar\u0131 k\u0131ymetli \u00e2limin \u015fu s\u00f6z\u00fcn\u00fc g\u00f6z ard\u0131 etmektedirler. \u201c\u015eeriattan bir ta\u015f d\u00fc\u015fse m\u00fcritlerimin t\u00fcm virtleri d\u00fc\u015fer.\u201dM\u00fcsl\u00fcmanlar\u0131n t\u00fcm de\u011ferleri ayaklar alt\u0131ndayken, de\u011fil bir ta\u015f \u015feriat\u0131n binas\u0131 y\u0131k\u0131lm\u0131\u015fken oturduklar\u0131 yerden hurafelerle nefislerini tatmin etmektedirler. Enteresan olan\u0131 ise \u0130slam Co\u011frafyas\u0131 bu haldeyken k\u0131l\u0131n\u0131 k\u0131p\u0131rdatmayan bu tipler, bidat ve bat\u0131l amellerle b\u00fcy\u00fck cihad yapt\u0131klar\u0131n\u0131 zannetmektedirler. Ne zikir ehli olduklar\u0131 do\u011frudur ne de cihad ettikleri.Oysaki Kuran\u2019\u0131 Kerim b\u00fct\u00fcn \u00e7a\u011f mek\u00e2n ve \u015fartlarda ger\u00e7ek cihad\u0131 muhataplar\u0131na hat\u0131rlatmaktad\u0131r;\u0641\u064e\u0644\u064e\u0627 \u062a\u064f\u0637\u0650\u0639\u0650 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u0648\u064e\u062c\u064e\u0627\u0647\u0650\u062f\u0652\u0647\u064f\u0645\u0652 \u0628\u0650\u0647\u0650 \u062c\u0650\u0647\u064e\u0627\u062f\u064b\u0627 \u0643\u064e\u0628\u0650\u064a\u0631\u064b\u0627\u201c\u00d6yleyse k\u00e2firlere itaat etme ve onlara (Kur'an'la) b\u00fcy\u00fck bir cihad(Cihaden kebira) ver.\u201d(Furkan 52)\u0130\u015fte ger\u00e7ek cihad budur. Ger\u00e7ek cihad edenler hem i\u00e7lerinde hem d\u0131\u015flar\u0131nda d\u00fc\u015fmana kar\u015f\u0131 cephe al\u0131p, \u0131slah ve emniyeti \u00f6nce kendi i\u00e7 \u00fclkelerinde ba\u015farabilenlerdir. Akl\u0131n\u0131 ve ruhunu hayvani hislerine kurban eden bir toplum Kuran\u0131 hareket kayna\u011f\u0131n\u0131n merkezi olarak de\u011filde uyu\u015fturucu bir afyon zannetmi\u015flerdir. Neticede d\u00fc\u015f\u00fcnce, ak\u0131l ve kalp kavramlar\u0131n\u0131 sadece vicdaniyat ve hissiyat olarak alg\u0131lam\u0131\u015flard\u0131r. Dolay\u0131s\u0131yla sevgi-d\u00fc\u015fmanl\u0131k, \u00fcmit ve korku gibi i\u00e7 olgular dumura u\u011fram\u0131\u015f ve ba\u015fkalar\u0131n\u0131n kontrol\u00fcne girmi\u015ftir. Art\u0131k kendisi olmaktan \u00e7\u0131k\u0131p kendi benli\u011fini birka\u00e7 kanaat \u00f6nderi ve topluma y\u00f6n veren sahtek\u00e2rlar\u0131n kontrol\u00fcnde hi\u00e7e saymaktad\u0131r. Bu tesbih kurbanlar\u0131n\u0131n itaat anlay\u0131\u015f\u0131 g\u00f6rerek ve bilin\u00e7li bir itaat de\u011fildir. Kurban, emredilenin d\u0131\u015f\u0131nda kimseyi dinlememek ve hi\u00e7bir kitab\u0131 okumamakla kalmaz art\u0131k Kuran\u2019a ve onun ayetlerine kar\u015f\u0131 da k\u00f6r ve sa\u011f\u0131rd\u0131r. Sebep olarak zikir \u00e7ekiyor, Allah\u2019\u0131 an\u0131yoruz derler. Hatta Kuran\u2019a k\u00f6r ve sa\u011f\u0131r kesilmek bu nas\u0131l olur biz bunu yapmay\u0131z derler. Fakat hayatlar\u0131n\u0131 selim ak\u0131lla tahlil edersek vahyin y\u00f6nlendirici mesajlar i\u00e7eren ayetleri hakk\u0131nda hi\u00e7bir bilgileri olmad\u0131\u011f\u0131n\u0131 anlars\u0131n\u0131z. \u0130\u015fte bu aldanman\u0131n ve kurban olman\u0131n ta kendisi de\u011filmidir. Hareket olmas\u0131 gerekirken s\u00fck\u00fbnet, S\u00fck\u00fbnet olmas\u0131 gereken yerde hareket varsa zaten istikametten sap\u0131lm\u0131\u015ft\u0131r.SLOGAN KURBANLARIBir gecede devlet kurup bir gecede devlet y\u0131kan slogan kurbanlar\u0131, \u0130slam\u2019\u0131n pratik ya\u015fant\u0131s\u0131nda s\u0131n\u0131fta kalm\u0131\u015f olman\u0131n a\u00e7\u0131\u011f\u0131n\u0131 bu gibi hayalleriyle bast\u0131r\u0131rlar. Dilleriyle m\u00fccahid olup amelleriyle m\u00fcteahhit olurlar. D\u00fcd\u00fckl\u00fc tencere misali i\u00e7indeki heyecan beynine do\u011fru bask\u0131 yapt\u0131\u011f\u0131nda savurdu\u011fu birka\u00e7 slogan ile gazlar\u0131n\u0131 al\u0131rlar. B\u00fcy\u00fck bir rahatlama sonucunda g\u00f6revlerini yerine getirdiklerini d\u00fc\u015f\u00fcn\u00fcrler. Cihad\u0131 sa\u011fa sola lanet okumak ve kah\u0131r ya\u011fd\u0131rmak olarak anlayan bu kurbanlar tevhidi ink\u0131lab\u0131n mahiyetini kavrayamam\u0131\u015flard\u0131r.\u00a0Slogan kurbanlar\u0131n\u0131n heyecan\u0131 ge\u00e7icidir. Bir d\u00f6nemler o heyecan ile naralar atan ve sa\u011f\u0131 solu y\u0131k\u0131p devrimci rol\u00fcne b\u00fcr\u00fcnd\u00fcklerini d\u00fc\u015f\u00fcn\u00fcrler. H\u00e2lbuki daha sabah namaz\u0131ndaki yorgan\u0131na sava\u015f a\u00e7amam\u0131\u015f olup ger\u00e7ek devrimi ger\u00e7ekle\u015ftiremedi\u011finin fark\u0131nda de\u011fildir. Bu gibi eksikleri g\u00f6rd\u00fc\u011f\u00fc halde bir hay\u0131flanma ya da tedavi etme gibi bir y\u00f6ntem pek tercih edilmez. \u00c7\u00fcnk\u00fc amellerin \u00f6nem s\u0131ralamas\u0131 \u00e7\u0131k\u0131p ba\u011f\u0131r\u0131p naralar at\u0131p ahk\u00e2m kesmek oldu\u011fundan eksiklik olarak g\u00f6rd\u00fc\u011f\u00fc \u015fey belki sesinin daha az \u00e7\u0131km\u0131\u015f olmas\u0131 ya da daha az yer k\u0131r\u0131p d\u00f6km\u00fc\u015f olmas\u0131d\u0131r. Genelde sermaye hayaldir. Ac\u0131 ger\u00e7eklerin yan\u0131nda bu hayaller ona sevimli gelmektedir. O hayallerin ger\u00e7ekle\u015fmesi i\u00e7in kalbi, fikri, fiili haz\u0131rl\u0131klar\u0131 yapmam\u0131\u015f oldu\u011fundan heyecan\u0131 k\u0131sa s\u00fcrede etkisini kaybedecektir, kaybetmi\u015ftir.Bu heyecan\u0131n\u0131 kanalize edememi\u015f olmas\u0131 k\u00fc\u00e7\u00fck sorumluluklara tenezz\u00fcl etmemesine ve b\u00fcy\u00fck i\u015flere kalk\u0131\u015fmas\u0131na ve ger\u00e7ek ink\u0131lab\u0131 ger\u00e7ekle\u015ftiremedi\u011fi i\u00e7in de o y\u00fck\u00fcn alt\u0131nda ezilmesine sebep olmu\u015ftur. Geriye sermaye olarak cesaret kalm\u0131\u015ft\u0131r ki bu en b\u00fcy\u00fck sermayesidir. Fikirlerine ayk\u0131r\u0131 d\u00fc\u015fen herkesi su\u00e7lamaya hatta harcamaya haz\u0131rd\u0131r. Gereksiz cesaret \u00f6rnekleri ve a\u015f\u0131r\u0131 gidi\u015flerine dur dedi\u011finizde su\u00e7lanma hatta tekfir edilme olas\u0131l\u0131\u011f\u0131n\u0131z olduk\u00e7a y\u00fcksektir.Bu gibi tav\u0131rlar\u0131 nebevi metoda ayk\u0131r\u0131 oldu\u011fundan bu heyecanl\u0131 ve cesaretli slogan kurban\u0131m\u0131z nihayetinde sonu\u00e7 alamayacak ve o heyecan\u0131n\u0131 kaybedecektir. Bu heyecan\u0131 kaybetmenin sonucunda ya k\u00fcs\u00fcp i\u00e7ine kapan\u0131r ya da davay\u0131 d\u00fcnya ile takas ederek d\u00fcn ihanetle su\u00e7lam\u0131\u015f oldu\u011fu ki\u015filerin durumuna d\u00fc\u015fer. Bu durumun fark\u0131ndad\u0131r ve i\u00e7indeki vicdan mahkemesinde bir sonuca varmak zorundad\u0131r. Vard\u0131\u011f\u0131 sonu\u00e7 ger\u00e7ekten i\u00e7ler ac\u0131s\u0131d\u0131r. Heyecanl\u0131 d\u00f6nemi bitip \u00e7olu\u011fa \u00e7ocu\u011fa ticarete kap\u0131lan bu slogan kurban\u0131m\u0131z vicdan\u0131ndaki \u00e7\u0131km\u0131\u015f oldu\u011fu mahkemenin sonucunu b\u00fcy\u00fck bir hakikati tespit etmi\u015f\u00e7esine kendisi gibi oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc kimselere; \u201cBiz de bir zamanlar b\u00f6yleydik, sizin bildi\u011finiz gibi de\u011fil.\u201d Der.\u00a0 Buna benzer bir\u00e7ok c\u00fcmlesi vard\u0131r bu slogan kurban\u0131n\u0131n. \u0130hanetinin, geri ad\u0131m atm\u0131\u015fl\u0131\u011f\u0131n vicdan ac\u0131s\u0131n\u0131 bast\u0131rman\u0131n en basit yoludur bu. Slogan kurban\u0131 yan\u0131lg\u0131yla dolu m\u00fccadelesinin faturas\u0131n\u0131 b\u00f6ylelikle inanc\u0131na y\u00fckler.\u00c7\u0131km\u0131\u015f oldu\u011fu yolculu\u011fu hak zannedip kar\u015f\u0131la\u015ft\u0131\u011f\u0131 problemlerin de bu hak yoldan kaynakland\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. H\u00e2lbuki bilgiye de\u011fil kurguya, sebata de\u011fil hevese, salih amele de\u011fil sloganlara, muhasebeye de\u011fil heyecana tabi olman\u0131n bir sonucu oldu\u011funu d\u00fc\u015f\u00fcnmez. Gelmi\u015f oldu\u011fu son durumun ac\u0131s\u0131n\u0131 da gene kendine de\u011fil hak yolun yolcular\u0131na kesmeye \u00e7al\u0131\u015f\u0131p onlara ak\u0131l verdi\u011fini d\u00fc\u015f\u00fcnerek bu yoldan vazge\u00e7melerini s\u00f6yler. Vicdan rahatlamak, karakterine yap\u0131\u015fan bu slogan kurban\u0131 \u015funu anlayamam\u0131\u015ft\u0131r y\u0131llar boyu; \u201cBu din hararet dini de\u011fil hareket dinidir, bu din slogan dini de\u011fil ink\u0131lap dinidir.\u201dBu \u00fc\u00e7 kurban ne yaz\u0131k ki dengesizliklerinin ve \u00f6l\u00e7\u00fcs\u00fczl\u00fcklerinin kurban\u0131 olmu\u015flard\u0131r. Hayata \u00e7eki d\u00fczen veren, davran\u0131\u015flar\u0131 d\u00fczenleyen dengeden yoksun olu\u015flar\u0131 kendilerinin b\u00f6ylesi bir sonuca u\u011framalar\u0131na yani kurban olmalar\u0131na sebep olmu\u015ftur.DENGEN\u0130N DAVRANI\u015eLARDAK\u0130 YANSIMALARIKusursuz i\u015fleyi\u015fi ve d\u00fczeni ile k\u00e2inat yarat\u0131ld\u0131\u011f\u0131 g\u00fcnden beri insanl\u0131\u011f\u0131 hayretler i\u00e7erisinde b\u0131rakmaktad\u0131r. \u015e\u00fcphesiz ki k\u00e2inat\u0131n bu denli d\u00fczeni kendisi i\u00e7in sa\u011flanm\u0131\u015f olan denge sebebincedir. S\u00f6z konusu bu denge zerreden k\u00fcrreye her varl\u0131k ve madde i\u00e7in ge\u00e7erlidir. Bu denge b\u00fct\u00fcn evrende ge\u00e7erli olan bir yasad\u0131r. \u015e\u00fcphesiz bu d\u00fczenin bozulmas\u0131 gene ilahi kanun gere\u011fi \u00f6l\u00fcm ile yani k\u0131yamet ile ger\u00e7ekle\u015fecektir.\u0130nsano\u011flunun maddi dengesini bozan da manevi \u00f6l\u00fcmlerdir. Manevi \u00f6l\u00fcm\u00fcn ger\u00e7ekle\u015fmesiyle, \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kan insano\u011flu her ge\u00e7en g\u00fcn \u00fcst\u00fcnde ge\u00e7erli olan dengesizli\u011fi ispatlamaktad\u0131r. \u015e\u00fcphesiz ki tarih, dengeyi bozmak isteyenler ve kurmak isteyenlerin sava\u015flar\u0131yla doludur. Ki bu sava\u015f k\u0131yamete kadar devam edecektir. \u0130\u015fte dengeyi kurmak isteyenler deyince kar\u015f\u0131m\u0131za peygamberler \u00e7\u0131kmaktad\u0131r. \u00c7\u00fcnk\u00fc onlar, ilahi dengeyi tav\u0131r ve davran\u0131\u015flar\u0131nda sembolle\u015ftiren ideal \u00f6rneklerdir. Vahiyler ise, denge \u00f6\u011fretisinin ilahi metinleridir.Zira Kur\u2019an ba\u015ftan sona dengenin \u00e7arp\u0131c\u0131 \u00f6rnekleriyle dolu. Daha ilk sayfalar\u0131ndan itibaren bu denge g\u00f6ze \u00e7arpmaktad\u0131r. Hamd ile ba\u015flayan bu ilk \u00f6\u011freti ard\u0131ndan Alemlerin Rabbi\u2019 nin iki s\u0131fat\u0131yla devam ediyor. Rahman ve Rahim. O\u2019nun Rahman ve Rahim olu\u015fu okuyucu rahatlat\u0131yor, sevindiriyor, kalbindeki \u00fcmitleri ye\u015fertiyor. \u00c7\u00fcnk\u00fc merhamet g\u00f6rmek ve ba\u011f\u0131\u015flanmak g\u00fczel bir \u015fey. Tam bu esnada okuyucu sonras\u0131nda gelen s\u0131fat ile i\u00e7inde ye\u015feren duygular\u0131n, i\u00e7inde bulundu\u011fu halin dengesizli\u011fe ve rehavete kap\u0131lmamas\u0131 ad\u0131na kendisi i\u00e7in denge sa\u011flan\u0131yor. Din G\u00fcn\u00fc\u2019n\u00fcn sahibi. Kundaktaki bebe\u011fin sa\u00e7\u0131n\u0131 a\u011fartan, hesap g\u00fcn\u00fcn\u00fcn sahibi oldu\u011fu hat\u0131rlat\u0131l\u0131yor. \u00d6nceki umudunuz bir korkuyla, sevinciniz havf ve ha\u015fyet ile dengeleniyor. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Bu, insandaki psikolojik dengenin sa\u011flanmas\u0131 i\u00e7in gerekli olan i\u00e7 donan\u0131m\u0131n birbiri ile \u00e7at\u0131\u015fma halinde olmamas\u0131 bir y\u00f6n\u00fcn\u00fcn di\u011fer y\u00f6n\u00fcne bask\u0131n gelip mekanizmay\u0131 sarsmamas\u0131 ad\u0131na \u00e7ok hemde \u00e7ok \u00f6nemlidir. Fatiha suresindeki \u00fcmit ve korku ile alakal\u0131 \u00f6rnek bunlardan sadece bir tanesidir. Donan\u0131msal olarak b\u00fct\u00fcn insanlar\u0131n yetenek ve kabiliyetleri \u00e7ok daha fazla olmakla, mesela; insandaki korku ve \u00fcmit ile beraber, sevgi ve nefret, itaat ve isyan, g\u00fc\u00e7 ve zay\u0131fl\u0131k, yumu\u015fakl\u0131k ve sertlik vs. gibi bir \u00e7ok \u00f6zellik bulunmaktad\u0131r. \u0130\u015fte bu gibi olgular\u0131n her \u015feyin en do\u011frusunu ve yanl\u0131\u015f\u0131n\u0131 faydal\u0131s\u0131n\u0131 ve zararl\u0131s\u0131n\u0131 iyisini ve k\u00f6t\u00fcs\u00fcn\u00fc bilen bir zat taraf\u0131ndan kontrol alt\u0131na al\u0131nmas\u0131 gerekiyor ki k\u00fc\u00e7\u00fck k\u00e2inatta denge bozulmas\u0131n. \u0130slam\u2019\u0131n insan toplumlar\u0131na y\u00f6nelik h\u00fck\u00fcmleri sadece bireyselde de\u011fildir. Kuranda bireysel, toplumsal, siyasal, ekonomik ve evrensel dengenin yasalar\u0131n\u0131 bulmak m\u00fcmk\u00fcnd\u00fcr.Bakara suresinin ilk ayetlerinde konu ile alakal\u0131 \u00f6rnekler mevcuttur. Mesela \u201cOnlar ki gayba iman ederler\u201d buyurulduktan sonra muttakilerin iki \u00f6zelli\u011fi s\u0131ralan\u0131yor; 1) Namaz\u0131 ikame ederler 2) Kendilerine verdi\u011fimiz r\u0131z\u0131ktan infak ederler. \u0130ki \u00f6zelli\u011fin birisi bireysel, di\u011feri ise toplumsal. Bir tarafta kulun Rabbine olan ba\u011fl\u0131l\u0131\u011f\u0131 ve boyun e\u011fi\u015finden bahsedilirken di\u011ferinde ise kendisi gibi olan topluma ait sorumluluklar\u0131ndan bahsediliyor. Kendilerine verdi\u011fimiz r\u0131z\u0131ktan, yani ellerindeki mallar kendilerinin kazanc\u0131 de\u011fil Allah\u2019\u0131n vergisidir. Dolay\u0131s\u0131yla verirken Allah\u2019\u0131n mal\u0131ndan vermektedirler. Yine onlar verirken rastgele vermezler. Kendi nefsine ailesine s\u0131ras\u0131na g\u00f6re di\u011fer haklar konusunda da Allah Azze ve Celle\u2019nin kendisine hibe etti\u011fi gibi oda cimrilik yapmadan vermekten ka\u00e7\u0131nmaz. Bu ve buna benzer Kuran\u2019\u0131n bir \u00e7ok ayetinde i\u00e7 ve d\u0131\u015f d\u00fcnyaya ait bireysel ve toplumsal planda y\u00f6nlendirmeler bulunmaktad\u0131r. Kuran\u2019\u0131 Kerim Ashab\u2019\u0131 Kiram\u2019\u0131n \u00fczerine iniyordu. Dolay\u0131s\u0131yla ya\u015fanan olaylara binaen Allahu Te\u00e2la konuyu a\u00e7\u0131kl\u0131yor dengenin ancak kendileriyle sa\u011flanaca\u011f\u0131 evrensel h\u00fck\u00fcmlerini indiriyordu. \u0130zahat mahiyetinde \u015fu ayetleri inceleyelim;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0648\u064e\u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u064e \u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u0628\u0652\u0637\u0650\u0644\u064f\u0648\u0627 \u0623\u064e\u0639\u0652\u0645\u064e\u0627\u0644\u064e\u0643\u064f\u0645\u0652\u201cEy iman edenler! Allah'a itaat edin, Peygamber'e itaat edin ve amellerinizi bo\u015fa \u00e7\u0131karmay\u0131n.\u201d (Muhammed 33)Bu ayetin n\u00fczul sebebi olarak sahabe aras\u0131nda baz\u0131lar\u0131n\u0131n iman ve amel dengesini tam olarak sa\u011flayamad\u0131klar\u0131 zikredilir. \u0130bn Kesir\u2019in Ebul Aliye\u2019den rivayetle; \u201cAllah Resul\u00fcn\u00fcn ashab\u0131 \u015firk ile beraber hi\u00e7bir amelin fayda vermedi\u011fi gibi \u201cLa \u0130lahe \u0130LLALLAH\u2019\u0131\u201d kabul etmekle de hi\u00e7bir g\u00fcnah\u0131n fayda vermeyece\u011fini d\u00fc\u015f\u00fcn\u00fcyordu. Tabi Ashab bu g\u00f6r\u00fc\u015fe kendiliklerinden ula\u015fmam\u0131\u015flard\u0131. \u201cAllah \u015firki ba\u011f\u0131\u015flamaz, bundan ba\u015fka g\u00fcnahlar\u0131 diledi\u011fini ba\u011f\u0131\u015flar (Nisa 48)\u201d Ayetini b\u00f6yle anlam\u0131\u015flard\u0131 Bunun \u00fczerine Muhammed 33 Ayeti Kelime nazil oldu. Kuran\u2019\u0131 Kerim iniyorken dengesizli\u011fin her t\u00fcrl\u00fcs\u00fcne m\u00fcdahale ediyor ve onu d\u00fczeltiyordu. Onlar\u0131 sevgi ve nefretlerinde dahi a\u015f\u0131r\u0131l\u0131\u011fa ka\u00e7maktan men ediyordu. Hepimiz i\u00e7in m\u00fcmk\u00fcn olan dengesizli\u011fe \u015f\u00f6yle parmak bas\u0131yordu;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u0642\u064e\u0648\u0651\u064e\u0627\u0645\u0650\u064a\u0646\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0634\u064f\u0647\u064e\u062f\u064e\u0627\u0621\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u0650\u0633\u0652\u0637\u0650 \u06d6 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062c\u0652\u0631\u0650\u0645\u064e\u0646\u0651\u064e\u0643\u064f\u0645\u0652 \u0634\u064e\u0646\u064e\u0622\u0646\u064f \u0642\u064e\u0648\u0652\u0645\u064d \u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0644\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u062f\u0650\u0644\u064f\u0648\u0627 \u06da \u0627\u0639\u0652\u062f\u0650\u0644\u064f\u0648\u0627 \u0647\u064f\u0648\u064e \u0623\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0644\u0650\u0644\u062a\u0651\u064e\u0642\u0652\u0648\u064e\u0649\u0670 \u06d6 \u0648\u064e\u0627\u062a\u0651\u064e\u0642\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u062e\u064e\u0628\u0650\u064a\u0631\u064c \u0628\u0650\u0645\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e\u201cBir kavme olan kininiz, sizi adaletsizli\u011fe sevk etmesin. Adaletli olun, \u00e7\u00fcnk\u00fc o, takvaya daha yak\u0131nd\u0131r.\u201d (Maide 8) Allah Resul\u00fc \u201cAhsen\u2019i Takvim\u201d olarak yarat\u0131lan insan i\u00e7in dengenin en g\u00fczel \u00f6rne\u011fiydi. Ona(sav) bakan, Onun emirlerine uyan i\u00e7in dengesizlik m\u00fcmk\u00fcn de\u011fildir. A\u015f\u0131r\u0131l\u0131k ve gev\u015feklik durumuna d\u00fc\u015fmemek Onun direktiflerine uymak ve Onu \u00f6rnek edinmekle m\u00fcmk\u00fcnd\u00fcr. Duygu d\u00fc\u015f\u00fcnce ve amel aras\u0131ndaki dengeyi kurmak isteyen Ona bakmal\u0131d\u0131r. Zira Onda ve Onun terbiyesinden ge\u00e7mi\u015f olan sahabesinde bunun e\u015fsiz \u00f6rneklerini bulacakt\u0131r. Denge e\u015f anlaml\u0131s\u0131 olan adalet ve itidali sahabe aras\u0131nda nas\u0131l tesis etti\u011finin \u00f6rnekleri bir hayli fazlad\u0131r. Birka\u00e7 tanesinden \u00f6rnek verecek olursak; Said b. Hi\u015fam anlat\u0131yor; \u201c\u00d6nce kar\u0131m\u0131 bo\u015famak, sonra kendime ait mallar\u0131 satmak, elime ge\u00e7enlerle at ve silah alarak \u00f6l\u00fcnceye kadar cihad etmek i\u00e7in Medine'ye g\u00f6\u00e7 ettim. Kavmimden kar\u015f\u0131la\u015ft\u0131\u011f\u0131m bir grup, daha \u00f6nce de alt\u0131 ki\u015filik bir ekibin Allah Rasul\u00fc zaman\u0131nda b\u00f6yle bir i\u015fe te\u015febb\u00fcs ettiklerini, Allah Rasul\u00fc' n\u00fcn \"Ben size g\u00fczel bir \u00f6rnek de\u011fil miyim?\" diyerek onlar\u0131 bu i\u015ften men etti\u00ad\u011fini haber verdi. Ben de evime, ailemin yan\u0131na geri d\u00f6nd\u00fcm.\"[10]Yukar\u0131da an\u0131lan alt\u0131 ki\u015filik grubun Allah Rasul\u00fc taraf\u0131n\u00addan reddedilmesinin gerek\u00e7esi yine dengesizli\u011fe meyil. \u0130\u00e7e\u00adrisinde Selman, S\u00fcheyb, Ebu Zer (R.a.) gibi isimlerin de bulundu\u011fu bu grup, Rasulullah' a gelerek, kendilerini i\u011fdi\u015f ettirip \u0131ss\u0131z bir yere \u00e7ekileceklerini, orada -kendi aile ve \u00e7ocuk\u00adlar\u0131 da d\u00e2hil d\u00fcnyevi her \u015feyden el-etek \u00e7ekip ibadet ve taatla me\u015fgul olacaklar\u0131n\u0131 s\u00f6ylemi\u015fler, bunun \u00fczerine Allah Rasul\u00fc kendisinin Nebi oldu\u011funu hat\u0131rlatarak \"Ben size g\u00fczel bir \u00f6r\u00adnek de\u011fil miyim?\" buyurmu\u015f ve k\u0131zm\u0131\u015ft\u0131.Biri dengenin \u00fcst\u00fc (ifrat) di\u011feri dengenin alt\u0131 (tefrit) olan bu iki olay\u0131n sahabe taraf\u0131ndan birlikte de\u011ferlendirilmesi de olduk\u00e7a manidar. Bilek ve y\u00fcrek dengesinin sa\u011flanmas\u0131na \u00f6rnek te\u015fkil eden bu olaylar\u0131 bir ba\u015fka zaman ve zeminde ger\u00ad\u00e7ekle\u015fen \u015fu olay tamamlamakta:Allah Rasul\u00fc bir seriyye g\u00f6ndermi\u015fti. Abdullah b. Reva\u00adha' n\u0131n da o seriyyede gitmesini istemi\u015fti. G\u00fcnlerden cumayd\u0131. Namazdan sonra Allah Rasul\u00fc, Abdullah b. Revaha'y\u0131 orada g\u00f6r\u00fcnce sordu:- \"Ni\u00e7in arkada\u015flar\u0131nla birlikte erkenden gitmedin?\" Abdullah:- \"Cumay\u0131, Rasulullah' \u0131n ard\u0131nda k\u0131lmak istedim. Nas\u0131l olsa onlara tekrar yeti\u015firim.\" dedi.Allah Rasul\u00fc:- \u201cYery\u00fcz\u00fcndeki her \u015feyi infak etseydin yine onlarla birlikte \u00e7\u0131kman\u0131n sevab\u0131na eri\u015femezdin.\u201d Buyurdu.[11]Yukar\u0131da ge\u00e7en hadiseyi K\u00fct\u00fcb-i Sitte\u2019nin rivayet etti\u011fi \u015fu olayla birlikte d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde dengenin mahiyeti otaya \u00e7\u0131kar;Adam\u0131n birisi Peygamber (sav)\u2019in huzuruna gelerek, ondan sava\u015fa kat\u0131lmak i\u00e7in izin istedi. Allah Rasulu; \u201cAnan baban sa\u011f m\u0131?\u201d diye sordu. \u201cEvet\u201d diye kar\u015f\u0131l\u0131k verdi. Bunun \u00fczerine Rasulullah (sav) \u015f\u00f6yle buyurdu; \u201cO halde git onlar\u0131 raz\u0131 et.\u201d Benzer bir olay Taberani\u2019nin haber verdi\u011fine g\u00f6re Ebu Hureyre\u2019nin de ba\u015f\u0131ndan ge\u00e7mi\u015ftir.Evet, b\u00fct\u00fcn bu \u00f6rnekler, Allah Rasulu (sav)\u2019nun g\u00fczel \u00f6rnekli\u011finde dengenin tuttu\u011fu \u00f6nemli yeri i\u015faret etmektedir.DENGES\u0130ZL\u0130K NASIL BA\u015eLADI?Maide s\u00fcresinin 8. ayetinde belirtildi\u011fi gibi tam anlam\u0131yla '' muttaki\" olmak demeye gelen denge, bireysel ve toplumsal bir davran\u0131\u015f bi\u00e7imi olarak Rasulullah'tan sonra \u00e7ok uzun s\u00fcr\u00admedi. Kafa, y\u00fcrek ve bile\u011fin dengeli bir bi\u00e7imde kullan\u0131ld\u0131\u011f\u0131 g\u00fcnler \u00e7abuk tarihe kar\u0131\u015ft\u0131. Bu alt\u0131n dengeyi ki\u015fili\u011finde olu\u015f\u00adturabilmi\u015f k\u00e2mil insanlar yeti\u015fmedi de\u011fil. Ama onlar bu den\u00adgeyi bir daha, asr-\u0131 saadet gibi, topluma mal edecek ortam\u0131 ye f\u0131rsat\u0131 yakalayamad\u0131lar.B\u00fct\u00fcnden ilk ayr\u0131lan par\u00e7a 'bilek dengesiydi. Ad\u0131na saadet denilen denge \u00e7a\u011f\u0131nda, cihad bir meslek olarak de\u011fil bir iba\u00addet olarak yap\u0131l\u0131yordu. Dahas\u0131 \u0130slam\u2019la insan aras\u0131ndaki engelleri kald\u0131rman\u0131n m\u00fccadelesiydi cihad. \u00d6lmenin ve \u00f6ld\u00fcrmenin in\u00adsancas\u0131n\u0131 \u00e7oktand\u0131r unutan insanl\u0131\u011fa g\u00fczelce \u00f6lmeyi ve g\u00fczelce \u00f6ld\u00fcrmeyi \u00f6\u011fretmenin ad\u0131yd\u0131. Bar\u0131\u015f\u0131n en kal\u0131c\u0131 y\u00f6ntemiydi.Evet, b\u00fct\u00fcn bunlarla birlikte cihad kulun Rabbine kar\u015f\u0131 verdi\u011fi s\u0131navlar\u0131n en \u00e7etiniydi. \u00c7\u00fcnk\u00fc sava\u015f, meydanlarda de\u00ad\u011fil, \u00f6nce y\u00fcreklerde ba\u015fl\u0131yordu. Y\u00fcre\u011findeki sava\u015fta yenilenler m\u00fccahit olma vasf\u0131n\u0131 ta ba\u015ftan kaybediyorlard\u0131. \u00c7\u00fcnk\u00fc onlar\u0131 cihad alan\u0131na binitleri de\u011fil imanlar\u0131 g\u00f6t\u00fcr\u00fcyordu. G\u00f6z\u00fcnde fer, dizinde derman kalmam\u0131\u015f bir iman, sahibine can ba\u011f\u0131\u015fla\u00adtacak enerjiyi pompalayamayacak, bunun do\u011fal sonucu ola\u00adrak da o, m\u00fccadeleyi ba\u015f\u0131ndan kaybedecekti.Dengesizlik nebevi metottan ayr\u0131lmakla yava\u015f yava\u015f peyda olmakta ve b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 da beraberinde getirmekteydi. Bu ayr\u0131l\u0131\u015f sirayet etti\u011fi her yeri kurutmu\u015f ve at\u0131lan her ad\u0131mda meyvesini vermeye ba\u015flam\u0131\u015ft\u0131r.Nebevi siyaset sultani siyasete, adalet istibdada d\u00f6n\u00fc\u015f\u00fcn\u00adce, cihad da meslekle\u015fti. \u00c7\u00fcnk\u00fc saltanatlar hakka ve halka yaslanamazd\u0131. Ayakta kalmas\u0131 i\u00e7in bir \"g\u00fc\u00e7\" e ihtiyac\u0131 vard\u0131. Bu g\u00fc\u00e7 de ordudan ba\u015fkas\u0131 de\u011fildi. Bu \u015fekilde b\u00fct\u00fcnden ay\u00adr\u0131lan silah, ganimet h\u0131rs\u0131n\u0131n da tesiriyle kurumla\u015ft\u0131. Her ku\u00adrumun kendine \u00f6zg\u00fc bir mek\u00e2na ihtiyac\u0131 vard\u0131. Silah i\u00e7in o mek\u00e2n \"k\u0131\u015fla\" oldu. M\u00fccahid i\u00e7in m\u00fc'min olmak yetmiyor bir de \"k\u0131\u015flac\u0131\" olmak gerekiyordu.Ard\u0131ndan, m\u00fc'mini derinlik sahibi k\u0131lan ve Rabbanile\u015f\u00adtiren \u00e7e\u015fitli Kur' ani fak\u00fclteler olan ittika, edep, ihsan, zikir, \u015f\u00fck\u00fcr \u00f6zetle \u0130slam irfan\u0131 b\u00fct\u00fcnden ayr\u0131ld\u0131. H\u00e2lbuki bu say\u0131\u00adlanlar, m\u00fcsl\u00fcmanlar i\u00e7erisinde belli bir z\u00fcmreyle ilgili '\u015feyler de\u011fildi; iman ve takva ile do\u011frudan ilgisi olan talim ve terbiye y\u00f6ntemleriydi. Bu fak\u00fcltelerin t\u00fcm\u00fcn\u00fcn esaslar\u0131n\u0131 -hatta de\u00adtaylar\u0131n\u0131- Kur'an'da bulmak m\u00fcmk\u00fcnd\u00fc. \u00c7\u00fcnk\u00fc insan\u0131 \"ah\u00adsen-i takvim\" \u00fczere yaratan Allah'\u0131n onun en b\u00fcy\u00fck iki de\u011feri olan kalbini ve ruhunu ihmal etmesi d\u00fc\u015f\u00fcn\u00fclemezdi.Yukarda say\u0131lan de\u011ferlere sahip olmak i\u00e7in m\u00fcsl\u00fcman ol\u00admak yetmeyecek art\u0131 \"tekkeci\" olmak gerekecekti. \u0130slam'\u0131n \u015fah\u00adsiyetli insan\u0131, bir yara daha alm\u0131\u015ft\u0131. Kurumla\u015fan her yap\u0131 bera\u00adberinde bir b\u00fct\u00fcn olan dinden bir par\u00e7a al\u0131p g\u00f6t\u00fcr\u00fcyordu.\"Tesbih\" kendisine mek\u00e2n bulur da \"kitap\" bulamaz m\u0131y\u00add\u0131? Elbet o da buldu.Resmi olmayan tarihi \u00e7ok \u00f6ncelere dayanmakla birlik te ilmin kurumla\u015fmas\u0131 resmen Nizamiye Medreseleri eliy\u00adle oldu. Selef, ilmi Allah r\u0131zas\u0131 i\u00e7in kesbederlerdi, Ayn\u0131 za\u00admanda bir ibadetti ilim; ebedi saadetin bir arac\u0131yd\u0131. \u00c7\u00fcnk\u00fc \u201cAllah\u2019tan gere\u011fi gibi \u00e2limler sak\u0131n\u0131r\u201dd\u0131. \u0130lk medreseler a\u00e7\u0131ld\u0131\u011f\u0131nda bunu duyan Maveraunnehir ulemas\u0131ndan biri, \u201cEyvah ilim \u00f6ld\u00fc\u201d demi\u015f ve eklemi\u015fti: \u201c Biz ilmi d\u00fcnya ge\u00e7imi i\u00e7in de\u011fil Allah r\u0131zas\u0131 i\u00e7in \u00f6\u011freniyorduk. Bunun i\u00e7in de ilme samimi ve ihlasl\u0131 insanlar talip oluyorlard\u0131. \u00c7\u00fcnk\u00fc ucunda zahmet ve me\u015fakkat vard\u0131. Hi\u00e7 bir d\u00fcnyevi kar\u015f\u0131l\u0131\u011f\u0131 yoktu. Ama bundan sonra, medreseler arac\u0131l\u0131\u011f\u0131yla sultanlar\u0131n sat\u0131n ald\u0131\u011f\u0131 bir ara\u00e7 olacak. \u0130lmin para etti\u011fini g\u00f6ren insanlar onu elde etmeye \u00e7al\u0131\u015facaklar. \u0130lmi elde edecekler ama ihlas ve takvay\u0131 kaybedecekler.\"Evet, bu tahminlerin t\u00fcm\u00fc ger\u00e7ekle\u015fmi\u015fti; ilim art\u0131k \"ahi\u00adret az\u0131\u011f\u0131\" de\u011fil \"d\u00fcnya az\u0131\u011f\u0131\" idi.Dengesizlikle kurumla\u015fma aras\u0131nda kurdu\u011fumuz ili\u015fki\u00adden, bir genelleme yapt\u0131\u011f\u0131m sonucu \u00e7\u0131kar\u0131lmamal\u0131. \u0130slam'\u0131n b\u00fct\u00fcnc\u00fcl insan tipinin par\u00e7alan\u0131\u015f\u0131n\u0131 a\u00e7\u0131klamak i\u00e7in kurum\u00adla\u015fman\u0131n olumsuzluklar\u0131na dikkat \u00e7ekmek zorundayd\u0131k. Ku\u00adrumla\u015fma ger\u00e7ekle\u015fmeden \u00f6nceki \u00f6rneklerin t\u00fcm\u00fc m\u00fcspet olamayaca\u011f\u0131 gibi, kurumla\u015fmadan sonraki \u00f6rneklerin t\u00fcm\u00fc de menfi olamaz.\u0130slam'\u0131n Saadet Asr\u0131ndaki alt\u0131n dengesinin par\u00e7alan\u0131\u015f hik\u00e2yesi a\u015fa\u011f\u0131 yukar\u0131 b\u00f6yleydi. Ard\u0131ndan bunun felsefesi yap\u0131l\u00add\u0131. Taraflar, taraftarlar ortaya \u00e7\u0131kt\u0131. B\u00f6l\u00fcnme k\u0131sa zamanda t\u00fcm dini ve toplumsal alanlara yay\u0131ld\u0131. Akide bile kendisini bundan kurtaramad\u0131. Zahir-bat\u0131n tart\u0131\u015fmas\u0131 ve tekke-medrese at\u0131\u015fmas\u0131 bazen vahim boyutlara ula\u015ft\u0131. Bu ba\u011flamda kimi b\u00f6lgeler \u00e7at\u0131\u015fmalara sahne oldu. Her kesimin eyyamc\u0131lar\u0131 s\u0131rt\u00adlar\u0131n\u0131 sulta sahiplerine dayayarak ellerinde bulundurduklar\u0131 hakikat par\u00e7as\u0131n\u0131 kutsamaya, di\u011ferlerini de yok saymaya \u00e7a\u00adl\u0131\u015f\u0131yorlard\u0131.\u00d6zetle duygu, d\u00fc\u015f\u00fcnce ve hareket birbirinden ayr\u0131lm\u0131\u015f, her biri kendisine bir isim bularak hiziple\u015fmi\u015fti. Sonralar\u0131 bu ekoller kendilerine mahsus ilmi disiplinler olu\u015fturdular. Her birinin kendine \u00f6zg\u00fc l\u00fcgat ve \u0131st\u0131lahlar\u0131 vard\u0131. \u0130\u015fin k\u00f6t\u00fcs\u00fc\"Her hizip kendi yan\u0131ndakiyle \u00f6v\u00fcn\u00fcyordu!\" (Rum\/32) \"Bu haki\u00adkattendir.\" yerine \"Hakikat budur!\" diyordu. Herkesi, elinde bulundu\u011funu sand\u0131\u011f\u0131 hakikatin o par\u00e7as\u0131na \u00e7a\u011f\u0131r\u0131yor, o par\u00ad\u00e7ay\u0131 elinde bulunduran\u0131n kurtuldu\u011funu (necat), geride kala\u00adn\u0131n sap\u0131tt\u0131\u011f\u0131n\u0131 (dalal) iddia ediyordu.Bu \u015fekilde ba\u015flayan par\u00e7alanma giderek insan\u0131m\u0131z\u0131n tabia\u00adt\u0131 haline geldi. G\u00fcn\u00fcm\u00fczde ya\u015fad\u0131\u011f\u0131m\u0131z vahim durumun tarihi arka-plan\u0131 k\u0131saca b\u00f6yleydi.Bu arka-plan\u0131n etkisi olanca \u015fiddetiyle g\u00fcn\u00fcm\u00fczde de s\u00fc\u00adr\u00fcyor. Meziyetlerin tarihte kalan\u0131 olmu\u015ftur belki, ama hi\u00e7 bir rezilet tarihte kalmad\u0131. G\u00fcn\u00fcm\u00fcze de\u011fi\u015fik y\u00f6ntem ve isimler alt\u0131nda ta\u015f\u0131nd\u0131.Bug\u00fcn insan\u0131m\u0131z\u0131n duygusuna, d\u00fc\u015f\u00fcncesine ve eylemine musallat olan dengesizli\u011fin temelinde, bu olumsuz gelenek ya\u00adt\u0131yor.Asl\u0131nda dengeyi bozmak isteyenlerin planlar\u0131 t\u0131k\u0131r t\u0131k\u0131r i\u015fledi. Bu plan\u0131 kuranlar, insanlar\u0131 peygamberi metottan uzakla\u015ft\u0131rarak emellerine ula\u015facaklar\u0131n\u0131 anlad\u0131lar da s\u00f6zde m\u00fcsl\u00fcmanlar bu metotla dengeyi sa\u011flayaca\u011f\u0131n\u0131 anlayamad\u0131lar. Bu metottan ayk\u0131r\u0131 da hareket edebileceklerini d\u00fc\u015f\u00fcnerek \u00e7a\u011f\u0131n de\u011fi\u015fmesi gibi sebeplerle bu yanl\u0131\u015flar\u0131na k\u0131l\u0131f uydurdular. Tek bir \u00e7at\u0131 alt\u0131ndayken ihti\u015fama kavu\u015fan insano\u011flu bu \u00e7at\u0131y\u0131 b\u0131rak\u0131p yeni \u00e7at\u0131lar in\u015fa edince hizipler, gruplar peyda oldu. Bir \u00e7ok olumsuzlu\u011fun meydana geli\u015finden bahsedebiliriz, \u00f6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr. Bu metottan s\u0131yr\u0131l\u0131\u015f beraberinden b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 getirmi\u015ftir ki y\u0131k\u0131m\u0131n ger\u00e7ekle\u015fti\u011fi ve ger\u00e7ekle\u015fmeye de devam etti\u011fi yerde dengeden bahsetmek beyhudedir.DENGES\u0130ZL\u0130\u011e\u0130N \u00c7A\u011eDA\u015e YANSIMALARI\u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0649\u0670 \u0633\u064e\u0639\u064e\u0649\u0670 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0644\u0650\u064a\u064f\u0641\u0652\u0633\u0650\u062f\u064e \u0641\u0650\u064a\u0647\u064e\u0627 \u0648\u064e\u064a\u064f\u0647\u0652\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u062d\u064e\u0631\u0652\u062b\u064e \u0648\u064e\u0627\u0644\u0646\u0651\u064e\u0633\u0652\u0644\u064e \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0641\u064e\u0633\u064e\u0627\u062f\u064e\u201cO, i\u015f ba\u015f\u0131na ge\u00e7ti mi (ya da s\u0131rt\u0131n\u0131 \u00e7evirip gitti mi) yery\u00fcz\u00fcnde bozgunculuk \u00e7\u0131karmaya, ekini ve nesli helak etmeye \u00e7aba harcar. Allah ise, bozgunculu\u011fu sevmez.\u201d (Bakara\/205)G\u00fcn\u00fcm\u00fcz insan\u0131nda denge, y\u00fcrek aleyhine bozulmu\u015ftur. Kalp ihmal edilince ortada bir \u015fey kalmamaktad\u0131r. Mahl\u00fbkat\u0131n e\u015frefi insan, insan\u0131n e\u015frefi ise kalptir. Hi\u00e7 bir \u015feyin fayda vermedi\u011fi bir g\u00fcnde \"selim bir kalbin fayda verece\u011fi ger\u00e7e\u011fini Kur\u2019an\u2019dan \u00f6\u011freniyoruz. (\u015euara\/88-89)Allah Rasul\u00fcn\u00fcn beyan etti\u011fi gibi kalp, insan\u0131n merkezi, v\u00fccudun komuta mahalli, iman\u0131n meskenidir. Kalp, Allah' \u0131n tecelligah\u0131d\u0131r; Allah'la insan aras\u0131ndaki ili\u015fkinin koordine edildi\u011fi ulvi bir mek\u00e2nd\u0131r. \u00d6zetle kalp, bir n\u00fckleer g\u00fc\u00e7 merke\u00adzidir. Ka\u00e7 ki\u015fi i\u00e7erisinde b\u00f6ylesine m\u00fcthi\u015f bir imk\u00e2n ta\u015f\u0131d\u0131\u011f\u0131\u00adn\u0131n fark\u0131nda?Ald\u0131\u011f\u0131m\u0131z Bat\u0131 kaynakl\u0131 rasyonalist ve pozitivist e\u011fitimin tahribat\u0131na u\u011frayan organlar\u0131m\u0131z\u0131n ba\u015f\u0131nda kalp gelmektedir. Ama\u00e7 imanlar\u0131 \u00f6ld\u00fcrmek ya da etkisiz hale getirmekse, elbet hedef de y\u00fcrek olacakt\u0131r. Mek\u00e2n\u0131 ba\u015f\u0131na y\u0131k\u0131lm\u0131\u015f bir iman, kendisine saray olmas\u0131 gerekirken kendisine zindan edilen bir y\u00fcrekte ne yapabilir ki?\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0625\u0650\u0646\u0652 \u062a\u064f\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u064a\u064e\u0631\u064f\u062f\u0651\u064f\u0648\u0643\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0639\u0652\u0642\u064e\u0627\u0628\u0650\u0643\u064f\u0645\u0652 \u0641\u064e\u062a\u064e\u0646\u0652\u0642\u064e\u0644\u0650\u0628\u064f\u0648\u0627 \u062e\u064e\u0627\u0633\u0650\u0631\u0650\u064a\u0646\u064e\u201cEy m\u00fcminler, e\u011fer k\u00e2firlere itaat ederseniz sizleri topuklar\u0131n\u0131z \u00fczerinde geriye d\u00f6nd\u00fcr\u00fcrler de h\u00fcsrana u\u011frars\u0131n\u0131z.\u201d(Al-i \u0130mran\/149)\u00c7a\u011fda\u015f e\u011fitimin hedefi, iman\u0131n iktidar\u0131n\u0131 elinden almakt\u0131r. \u0130ktidar\u0131 elinden al\u0131nm\u0131\u015f bir iman, sadece bir y\u00fcrek aksesuar\u0131d\u0131r. \u015eimdilerde ya\u015fan\u0131lan a\u00e7mazlar\u0131n kayna\u011f\u0131 da bilim ve teknolojiyle radyasyonlanm\u0131\u015f imanlar\u0131n iktidars\u0131zl\u0131\u011f\u0131 de\u011fil mi\u00addir? \u0130manlar, \"vehn\" (uyu\u015fukluk, p\u0131s\u0131r\u0131kl\u0131k) illetine tutularak di\u015fi-t\u0131rna\u011f\u0131 s\u00f6k\u00fclm\u00fc\u015f uysal bir arslana benzetildi. Kalp imana mesken olmas\u0131 gerekirken ona mahbes oldu.Tuzu kuru bir \u0130slamc\u0131l\u0131k moda \u015fimdilerde. Ki\u015fiye sadece \u0130slam' \u0131n kazand\u0131rabilece\u011fi en g\u00fczel sermaye olan duygudan, derinlikten, i\u00e7 zenginli\u011finden yoksun garip bir 'tip' \u00e7\u0131kar\u0131lma\u00adya \u00e7al\u0131\u015f\u0131l\u0131yor. Duygusu ve ya\u015fant\u0131s\u0131 bir \"lord\" ya da bir \"kont\" gibi oldu\u011fu halde bir m\u00fcsl\u00fcman gibi d\u00fc\u015f\u00fcnen; iman\u0131n\u0131 akl\u0131\u00adn\u0131n eline verip akl\u0131yla iman eden hilkat garibesi tipler. M\u00fc\u00adnaf\u0131klar suresinde an\u0131ld\u0131\u011f\u0131 gibi, \u0130slam\u0131 kavray\u0131\u015f\u0131na, d\u00fc\u015f\u00fcnce\u00adlerinin parlakl\u0131\u011f\u0131na ya da ayetlerin aras\u0131nda zek\u00e2 oyunlar\u0131 ve mant\u0131k bilmeceleri \u00e7\u00f6zer gibi dola\u015fmas\u0131na, yani konu\u015fmas\u0131na hayran kal\u0131yorsunuz. (M\u00fcnafikun\/4)M\u00fcsl\u00fcman\u0131n en g\u00fc\u00e7l\u00fc organ\u0131 y\u00fcre\u011fidir; -Allah'la olsun kullarla olsun- her t\u00fcrl\u00fc ili\u015fkiyi oradan ba\u015flat\u0131r. \u00d6rne\u011fin iki marxistle iki m\u00fcsl\u00fcman aras\u0131ndaki ili\u015fki aras\u0131nda fark olmal\u0131. \"Garda\u015f\"l\u0131k \"yolda\u015f\"l\u0131\u011fa d\u00f6n\u00fc\u015fmemeli. Dava vs. ad\u0131n\u0131 koy\u00addu\u011fumuz mevhum \u015feyler, b\u00f6ylesine bir tatl\u0131 su \u0130slamc\u0131l\u0131\u011f\u0131n\u0131n bahanesi olamazlar. Hissetmeyen, \u00fcrpermeyen, yanmayan, h\u00fcz\u00fcnlenmeyen kalple ta\u015f aras\u0131nda ne fark var? Kitab' a g\u00f6re ta\u015flar bile b\u00f6ylesi bir kalpten daha iyi:\u062b\u064f\u0645\u0651\u064e \u0642\u064e\u0633\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650 \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0647\u0650\u064a\u064e \u0643\u064e\u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0623\u064e\u0648\u0652 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0642\u064e\u0633\u0652\u0648\u064e\u0629\u064b \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u062a\u064e\u0641\u064e\u062c\u0651\u064e\u0631\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0647\u064e\u0627\u0631\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0634\u0651\u064e\u0642\u0651\u064e\u0642\u064f \u0641\u064e\u064a\u064e\u062e\u0652\u0631\u064f\u062c\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0645\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u0628\u0650\u0637\u064f \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u063a\u064e\u0627\u0641\u0650\u0644\u064d \u0639\u064e\u0645\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e\"Sonra kalpleriniz yine kat\u0131la\u015ft\u0131; ta\u015f gibi, hatta daha kat\u0131. \u00c7\u00fcnk\u00fc ta\u015flardan \u00f6yleleri vard\u0131r ki onlardan \u0131rmaklar f\u0131\u015fk\u0131r\u0131r, \u00f6yleleri vard\u0131r ki yar\u0131\/arak ortas\u0131ndan sular \u00e7a\u011flar, \u00f6yleleri de var ki Allah korkusundan, yuvarlan\u0131r. Allah yapmakta olduklar\u0131n\u0131z\u00addan gafil de\u011fildir.\" (Bakara\/74)E\u011fer ta\u015f\u0131d\u0131\u011f\u0131n kalp b\u00f6yleyse, daha fazla hamall\u0131\u011f\u0131n\u0131 yapma onun. Bir \u00f6m\u00fcr g\u00f6\u011fs\u00fcnde granitten bir par\u00e7a ta\u015f\u0131maya seni kim ve ne mecbur ediyor? Kald\u0131r, at!M\u00fcsl\u00fcman gen\u00e7li\u011fin manevi alanda d\u00fc\u015ft\u00fc\u011f\u00fc sefalet diz boyu. Bunun sonucu olarak dini ideoloji, Kitab' \u0131 manifesto, Rasul\u2019\u00fc bir ideolog, tebli\u011fi propaganda, m\u00fcbelli\u011fi propagandist, cihad\u0131 kavga, tefekk\u00fcr\u00fc ak\u0131l y\u00fcr\u00fctme, daveti \u00e7enebazl\u0131k gibi anlad\u0131k ve anlatt\u0131k. Bu \u0130slimi de\u011ferleri \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kard\u0131\u011f\u0131\u00adm\u0131z i\u00e7in, bir neslin hayat\u0131nda devrim yapan bu \u015feyler, bizim hayat\u0131m\u0131zda b\u0131rak\u0131n\u0131z devrimi, k\u00fc\u00e7\u00fck bir evrim bile yapmad\u0131.E\u011fitilmedik, \u00f6\u011frendik. Biri olmadan di\u011feri pek bir \u015feye yaramad\u0131. Bakt\u0131k ama g\u00f6remedik; g\u00f6rd\u00fc\u011f\u00fcm\u00fcz\u00fc sand\u0131k. Bil\u00addik ama anlayamad\u0131k. Kazara anlam\u0131\u015fsak ya\u015fayamad\u0131k. Ya\u015fad\u0131ysak ihlasa ula\u015famad\u0131k. Bazen bilmedi\u011fimiz i\u00e7in, bazen de bilip anlayamad\u0131\u011f\u0131m\u0131z i\u00e7in d\u00fc\u015fman olduk.Dengesizli\u011fin \u00e7a\u011f\u0131m\u0131zdaki bir di\u011fer ad\u0131 \u201cModern \u0130slam\u201d. Bir de Radikal \u0130slam dedikleri bir din de var.\u00a0 Asl\u0131nda durum \u015fundan ibaret; Ya\u015fad\u0131klar\u0131 co\u011frafyaya, g\u00fcndeme ve bunlar\u0131n getirdi\u011fi \u015fartlara g\u00f6re \u0130slam\u2019\u0131 uyarlamaya kalk\u0131\u015fmalar\u0131 ve buna \u0130slam demeleri. \u015eu imand\u0131r, bu imand\u0131r, \u0130slam \u015fu demektir. \u0130slam \u015f\u00f6yledir diyerek kendi tezlerini desteklemeye ya da me\u015frula\u015ft\u0131rmaya \u00e7al\u0131\u015farak bir dengesizlik furyas\u0131 hakim olmu\u015ftur. \u0130slam\u2019\u0131n emir ve nehiyleri a\u011fr\u0131na gidenler bu dini reddetmek yerine kendilerinin de kabullenebilece\u011fi bir hale getirdiler ve buna da \u0130slam ve \u0130man dediler. Asl\u0131nda Allah (cc) 15 as\u0131r \u00f6ncesinde bu gibi kimselere cevaben Kur\u2019an-\u0131 Kerim\u2019de mealen \u015f\u00f6yle buyurmu\u015ftur;\u0642\u064f\u0644\u0652 \u0623\u064e\u062a\u064f\u0639\u064e\u0644\u0651\u0650\u0645\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0628\u0650\u062f\u0650\u064a\u0646\u0650\u0643\u064f\u0645\u0652 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0643\u064f\u0644\u0651\u0650 \u0634\u064e\u064a\u0652\u0621\u064d \u0639\u064e\u0644\u0650\u064a\u0645\u064cDe ki: \"Siz Allah'a dininizi mi \u00f6\u011freteceksiniz? Oysa Allah, g\u00f6klerde ve yerde olanlar\u0131 bilir. Allah, her \u015feyi bilendir.\" (H\u00fccurat\/16)Bu gibi giri\u015fimler \u0130slam\u2019\u0131n anla\u015f\u0131lmas\u0131 ve yay\u0131lmas\u0131 i\u00e7in oldu\u011funu ve buna benzer masumane cevaplarla s\u00fcslenmektedir. H\u00e2lbuki bu tutumun getirdi\u011fi dengesizli\u011fin yery\u00fcz\u00fcnde sirayet etmedi\u011fi yer kalmam\u0131\u015ft\u0131r. Tabiata dahi sirayet eden bu dengesizlik insanlar aras\u0131 ili\u015fkilerde vah\u015fet, anar\u015fi, g\u00fcvensizlik; insan\u0131n kendi benli\u011finde ise cevaps\u0131z sorular, psikoloji bozuklu\u011fu, dengesiz davran\u0131\u015flar, mutsuzluk ve bunlar\u0131n sonucu olarak otizm (i\u00e7e kapan\u0131kl\u0131k), intihar, cinayet, fuhu\u015f, olarak g\u00f6zlemlenmektedir.Alt\u0131n dengenin i\u00e7 d\u00fcnyam\u0131z aleyhine bozulmas\u0131n\u0131n teme\u00adlinde yatan sebeplerden bizi en fazla ilgilendiren \u00fc\u00e7\u00fcne de\u011fin\u00admek istiyorum. Bunlar: 1) S\u00f6zde Tevhid, 2) Faydas\u0131z Giri\u015fimler, 3) Kalpteki Duvarlar.Bunlar\u0131 maddeler halinde, a\u00e7arak ele alal\u0131m:S\u00f6zde TevhidTevhid anlay\u0131\u015f\u0131ndaki \u00e7arp\u0131kl\u0131k, \u0130slam' \u0131n do\u011fu\u015f tarihini iyi de\u011ferlendirememekten, ona sa\u011fl\u0131kl\u0131 bakamamaktan kaynak\u00adlan\u0131yor.Bilindi\u011fi \u00fczere 'Mekke d\u00f6nemi' ibadet ve muamelattan daha \u00e7ok tevhid akidesinin yerle\u015ftirilmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 d\u00f6nem\u00addir. Dinin temeli olan akidenin tohumu bu d\u00f6nemde kalplere yerle\u015ftirilmi\u015ftir. Saadet Asr\u0131n\u0131 kendi mant\u0131\u011f\u0131 i\u00e7erisinde kavrad\u0131\u011f\u0131m\u0131zda bu y\u00f6ntemin \u00f6ylesi bir toplum i\u00e7in en ge\u00e7erli y\u00f6ntem oldu\u011funu anlar\u0131z. Ne ki, bu d\u00f6nemi kendi \u015fartlar\u0131 ve \u00f6zg\u00fcn yap\u0131s\u0131 i\u00e7inde do\u011fru de\u011ferlendirememekten kaynakla\u00adnan, kimi y\u00f6nteme ili\u015fkin sorunlar ya\u015fanm\u0131\u015ft\u0131r daha sonra\u00adlar\u0131. Bug\u00fcn de i\u00e7imizde savunucular\u0131n\u0131n bulundu\u011fu \u00e7arp\u0131k bir tevhid anlay\u0131\u015f\u0131 geli\u015ftirilmi\u015ftir. Bu \u00e7arp\u0131kl\u0131k, Asr-\u0131 Saadetin kendine \u00f6zg\u00fc \u015fartlar\u0131n\u0131 ve imk\u00e2nlar\u0131n\u0131 unutarak '\u0130slamla\u015fma S\u00fcreci'ni aynen bu \u00e7a\u011fa ta\u015f\u0131may\u0131 istemekten kaynaklan\u0131yor.Gerek\u00e7e \u015fu: Bu d\u00f6nem madem tamam\u0131yla Mekke d\u00f6ne\u00admine tekab\u00fcl ediyor, o halde b\u00f6ylesi bir d\u00f6nemde yap\u0131lmas\u0131 gereken, Allah Rasul\u00fc'n\u00fcn yapt\u0131\u011f\u0131 gibi tevhid akidesini yerle\u015f\u00adtirmek; ahlak, muamelat ve eylemde o s\u0131ray\u0131 takip etmektir. Muamelat neyse ne ya, hele hele ahlakla, ihsanla, irfanla, nefis tezkiyesi ve ruh terbiyesiyle u\u011fra\u015fmak b\u00f6ylesi bir d\u00f6nemde l\u00fczumsuzdur. Tav\u0131r bu.Tutal\u0131m tart\u0131\u015f\u0131labilir olan bu tezi ve bu \u00fcslubu do\u011fru kabul edelim. Ayn\u0131 mant\u0131kla yola \u00e7\u0131kt\u0131\u011f\u0131m\u0131z zaman \u015fimdi okuyaca\u011f\u0131m \u015fu kerim ayetlerin Mekke'de nazil olu\u015funu nas\u0131l a\u00e7\u0131klayabiliriz? Unutulmamal\u0131 ki bu ayetler na\u00adzil oldu\u011fu s\u0131rada daha \u015farap k\u00fcpleri k\u0131r\u0131lmam\u0131\u015f, tesett\u00fcr farz olmam\u0131\u015f, faiz yasaklanmam\u0131\u015ft\u0131. Bir\u00e7ok farizan\u0131n ad\u0131 bile bilinmiyordu.Devlet de yoktu ortalarda. \"Devlet\"! \u0130yi m\u00fcsl\u00fcman olma\u00adn\u0131n \u015fart\u0131 saymak yerine bu ayetlerden yola \u00e7\u0131karak \u00f6nce y\u00fc\u00adrek devletini kurmak gerekiyor. Ayetlere d\u00f6nelim; dinleye\u00adlim m\u00fcttakilerin vas\u0131flar\u0131n\u0131:\u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u062c\u064e\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0628\u0650\u0627\u0644\u0652\u0623\u064e\u0633\u0652\u062d\u064e\u0627\u0631\u0650 \u0647\u064f\u0645\u0652 \u064a\u064e\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064f\u0648\u0646\u064e\"Gece boyunca pek az uyurlar. Onlar, seher vakitlerinde is\u00adti\u011ffar ederler. \" (Zariyat\/17-18)Ba\u015ftaki \"kanu\" nak\u0131s fiiline di'li ge\u00e7mi\u015f manas\u0131 (uyurlard\u0131) vermemiz gerekirdi gramatik a\u00e7\u0131dan. Ancak o zaman, ge\u00e7mi\u015f\u00adteki birilerine hitap ediyor san\u0131labilirdi ayetler. H\u00e2lbuki bunun hemen bir ayet \u00fczerinde cennete giren m\u00fcttaki m\u00fcminin d\u00fcnya hayat\u0131nda yapt\u0131klar\u0131 hik\u00e2ye edilmektedir; gece boyunca pek az uyumak ve seher vakitlerinde isti\u011ffar etmek gibi eylemler de ittikan\u0131n, dolay\u0131s\u0131yla cennetlik insan\u0131n vas\u0131flar\u0131ndan addedilmektedir.Evet, sen ey tevhidi ve akideyi \u00f6n plana alan arkada\u015f\u0131m! Mekke'de nazil oldu\u011funda ku\u015fku olmayan bu ayet senin \"Mek\u00adke'nde\" ni\u00e7in hala nazil olmad\u0131? G\u00fcnah\u0131 en son ne zaman i\u015flemi\u015ftik? Be\u015f y\u0131l \u00f6nce? Yok, bir y\u0131l? O da de\u011fil bir ay, de\u011fil bir hafta; yok, yok az \u00f6nce! Evet, bu do\u011fru. Hayat\u0131m\u0131zda g\u00fcnah aramak i\u00e7in \u00f6yle \u00e7ok uzaklara gitmeye gerek oldu\u011funu sanm\u0131\u00adyorum. De\u011fil mi ki, ki\u015fi hi\u00e7 g\u00fcnah i\u015flemese, \u015fu tu\u011fyan selinin ortas\u0131nda, toplumun f\u0131sk ve f\u00fccur makinas\u0131 gibi \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir or\u00adtamda, ona sessiz kalarak ya\u015famas\u0131 g\u00fcnah olarak yeter. Bu ko\u00adnuda ku\u015fkusu olanlar \u0130slam'daki emr-i bi'l-ma'ruf nehy-i ani'l\u00adm\u00fcnker farizas\u0131n\u0131n dayand\u0131\u011f\u0131 naslar\u0131 tekrar g\u00f6zden ge\u00e7irsinler.Bu durumda \"Allah'\u0131n \u0130sti\u011ffar ediniz! emrine uyarak ve Zariyat'taki tavsiyeyi tutarak Rabbinin huzurunda havf ve ha\u015fyetle boyun b\u00fckerek son yapt\u0131\u011f\u0131n isti\u011ffar ne zamand\u0131?\" diye sorulsa ceva\u00adb\u0131m\u0131z ne olurdu, bilmiyorum.Allah Rasul\u00fcn\u00fcn ve sahabenin Mekke'sinde nazil olup da bizim Mekke'mizde hala nazil olmayan ayetleri okumaya de\u00advam edelim:\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u0645\u064f\u0634\u0652\u0641\u0650\u0642\u064f\u0648\u0646\u064e\u201cGer\u00e7ekten Rabblerine olan ha\u015fyetlerinden dolay\u0131 sayg\u0131yla korkanlar.\u201d(M\u00fcminun\/57)Ayette ge\u00e7en \"ha\u015fyet\" ve \"sayg\u0131yla korkmak\" bir ruh ha\u00adlidir ki kitaplardan \u00f6\u011frenilmez; ya\u015fayarak \u00f6\u011frenilir. Genelde \"sayg\u0131yla korkanlar\" manas\u0131 verilen \"mu\u015ffik\u00fcn\" teriminde bile denge bariz bir bi\u00e7imde g\u00f6r\u00fcn\u00fcyor. Birbirine z\u0131t gibi gelen \"sayg\u0131\" ile \"korku\", asl\u0131nda ferdin Allah kar\u015f\u0131s\u0131ndaki ruh ha\u00adlini dengeleyen e\u015fit iki a\u011f\u0131rl\u0131k. Hemen sonraki ayetlerde bu denge kendini daha a\u00e7\u0131k bir bi\u00e7imde belli ediyor:\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0624\u0652\u062a\u064f\u0648\u0646\u064e \u0645\u064e\u0627 \u0622\u062a\u064e\u0648\u0652\u0627 \u0648\u064e\u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u062c\u0650\u0644\u064e\u0629\u064c \u0623\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0625\u0650\u0644\u064e\u0649\u0670 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u0631\u064e\u0627\u062c\u0650\u0639\u064f\u0648\u0646\u064e\"Ve onlar Rabblerine d\u00f6neceklerinden dolay\u0131, verdiklerini kalpleri \u00fcrpererek verirler.\" (M\u00fcminun\/60)Evet, vereceksiniz; ama vermi\u015f olman\u0131n sevinci, \u015f\u0131mar\u0131kl\u0131\u011f\u0131 ve gururu yerine d\u00f6n\u00fcp bir de \u00fcrperti duyacaks\u0131n\u0131z; hem de ta y\u00fcre\u011finizde. Vermi\u015f olman\u0131n getirdi\u011fi \"umudunuzu\", verdi\u011finizin kabul\u00fcnden, amelinizin salih olup olmad\u0131\u011f\u0131ndan emin olamamaktan gelen bir \"korku\" ile dengeleyeceksiniz. E\u011fer bu \u015fekilde yapabilirsek, bir hayr\u0131, hay\u0131rl\u0131 bir usul, hay\u0131rl\u0131 bir niyet ve hay\u0131rl\u0131 bir gaye i\u00e7in yapan \"hay\u0131rl\u0131lar\" dan olma\u00adn\u0131n mu\u015ftusu da Kur'an'dan:\u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u064a\u064f\u0633\u064e\u0627\u0631\u0650\u0639\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u062e\u064e\u064a\u0652\u0631\u064e\u0627\u062a\u0650 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0647\u064e\u0627 \u0633\u064e\u0627\u0628\u0650\u0642\u064f\u0648\u0646\u064e\u201c\u0130\u015fte onlar hay\u0131rlarda yar\u0131\u015fmaktad\u0131rlar ve onlar bundan do\u00adlay\u0131 \u00f6ne ge\u00e7mektedir.\u201d (M\u00fcminun\/61)Bu Mekki ayetler \"m\u00fc'minlerin ger\u00e7ekten kurtuldu\u011fu\" m\u00fcjdesini verdikten sonra kurtulan m\u00fc'minlerin vas\u0131flar\u0131n\u0131 sayar:\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0641\u0650\u064a \u0635\u064e\u0644\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u062e\u064e\u0627\u0634\u0650\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0644\u0650\u0641\u064f\u0631\u064f\u0648\u062c\u0650\u0647\u0650\u0645\u0652 \u062d\u064e\u0627\u0641\u0650\u0638\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0644\u0650\u0623\u064e\u0645\u064e\u0627\u0646\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650\u0645\u0652 \u0631\u064e\u0627\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0635\u064e\u0644\u064e\u0648\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u064a\u064f\u062d\u064e\u0627\u0641\u0650\u0638\u064f\u0648\u0646\u064e\"Onlar namazlar\u0131nda hu\u015fu i\u00e7inde olanlard\u0131r.Onlar bo\u015f \u015feylerin t\u00fcm\u00fcnden y\u00fcz \u00e7eviren\/erdir. Onlar zekat\u0131 yerine getirenlerdir. Ve onlar \u0131rzlar\u0131n\u0131 koruyanlard\u0131r. \"\"Onlar emanetlerine ve verdikleri s\u00f6ze riayet edenlerdir. Onlar namazlar\u0131n\u0131 koruyanlard\u0131r.\" (M\u00fcminun\/2-5 ve 8-9)Evet devletli Medine'de de\u011fil devletsiz Mekke'de, yani aki\u00adde ve tevhidin peki\u015ftirildi\u011fi Mekke'de \"bo\u015f \u015feylerden y\u00fcz \u00e7evir\u00admek\" gibi, \"emanete ve verilen s\u00f6ze riayet\" gibi bizim, biz tevhid davet\u00e7ilerinin, pek de \u00f6nem vermedi\u011fi konular i\u015flenmekte.Bu tavsiyelerin \"devletli\" de\u011fil ama \"cemaatli\" Mekke'de yap\u0131l\u0131yor olmas\u0131, \u00f6ncelikle \"Mekke devri-Medine devri\" s\u00fc\u00adrecini aynen her \u00e7a\u011fda ge\u00e7erli g\u00f6renlerin dikkatini \u00e7ekmesi gerekiyor. Usul tart\u0131\u015fmalar\u0131ndan \u00f6te bilinmesi gereken bir \u015fey var: Bu \u0130lahi tavsiyelerin, iman \u00e7er\u00e7evesinin i\u00e7ini dolduran ih\u00adsan ve irfan' a ula\u015fman\u0131n i\u015faret ta\u015flar\u0131 oldu\u011fu ger\u00e7e\u011fi...Bilelim ki, \"rasul\" olmadan \u00f6nce de \"emin\" olan bir pey\u00adgamberin \u00fcmmetiyiz. \u0130man\u0131n\u0131 kaybetsen de eminlik vasf\u0131n\u0131 kaybetmeyeceksin, fakat \u015funu da iyi bileceksin ki en b\u00fcy\u00fck ihanet imana yap\u0131lan ihanettir. Eminlik vasf\u0131n\u0131 kazan\u0131p d\u00fc\u015f\u00admanlar\u0131m\u0131z\u0131n a\u011fz\u0131ndan tescil ettirmedik\u00e7e vicdan aynas\u0131nda m\u00fc'min g\u00f6r\u00fcnsek de toplum aynas\u0131nda \"m\u00fc'min\" (emin olu\u00adnan kimse) olamayaca\u011f\u0131z demektir.Amelin de\u011fil iman\u0131n elbisesi, tevhidin s\u00fcs\u00fc olan bu ila\u00adhi tavsiyeleri aktarmay\u0131 s\u00fcrd\u00fcrerek tevhid anlay\u0131\u015f\u0131m\u0131z\u0131 tashih edelim: Bu ayetler de Mekkeli:Kur' an' \u0131n e\u011fitti\u011fi neslin Mekke'de muhatap oldu\u011fu bu ke\u00adrim ayetleri kafam\u0131zdaki \"tevhid\" \u015fablonuna uymuyor diye yok saymam\u0131z m\u00fcmk\u00fcn olmad\u0131\u011f\u0131na g\u00f6re, bunlar\u0131 Rabbani terbiyenin tevhitle do\u011frudan ilgili bir b\u00f6l\u00fcm\u00fc kabul etmemiz gerekecek. Okudu\u011fum ayetlerde ge\u00e7ti bunlar: Gece boyunca pek az uyumak, seher vakitlerinde isti\u011ffar etmek, Rabbleri kar\u015f\u0131s\u0131nda havf ve ha\u015fyet duymak, verdiklerini kalpleri \u00fcrpe\u00adrerek vermek, hay\u0131rda yar\u0131\u015fmak ve \u00f6ne ge\u00e7mek, hu\u015fu i\u00e7inde namaz k\u0131lmak, bo\u015f \u015feylerden y\u00fcz \u00e7evirmek, emanete ve veri\u00adlen s\u00f6ze riayet etmek, Allah' \u0131n, nefsine, yak\u0131nlar\u0131na, topluma ula\u015ft\u0131r\u0131lmas\u0131n\u0131 emrettiklerini ula\u015ft\u0131rmak, hesab\u0131 verememek\u00adten korkmak, Rabbin r\u0131zas\u0131n\u0131 istemek hususunda sabretmek, gizli a\u00e7\u0131k infak etmek, k\u00f6t\u00fcl\u00fc\u011f\u00fc iyilikle savmak...B\u00fct\u00fcn bunlar\u0131n tevhitle do\u011frudan ilgili olmad\u0131\u011f\u0131n\u0131 kimse s\u00f6yleyemez. E\u011fer bunu s\u00f6yl\u00fcyor ya da bu kanaati besliyorsak ve bundan dolay\u0131 da bu erdemleri \u00f6nemsemiyor veya erteliyorsak, tevhidi do\u011fru kavrayamam\u0131\u015f\u0131z demektir. \u00c7arp\u0131k tev\u00adhid anlay\u0131\u015f\u0131ndan kast\u0131m\u0131z i\u015fte budur.Takva, irfan, ihsan gibi \u00e7e\u015fitli kavramlarda ifadesini bu\u00adlan i\u00e7 zenginli\u011fin elde edilmesi, fertteki tevhidi derinli\u011fin bir tezah\u00fcr\u00fcd\u00fcr ve y\u00fcrek devletini kurmak, bireysel s\u00fcre\u00e7ten top\u00adlumsal s\u00fcrece ge\u00e7i\u015fin sa\u011fl\u0131kl\u0131 olabilmesi i\u00e7in, ka\u00e7\u0131n\u0131lmaz bir gerekliliktir.Bu devlet y\u00fcre\u011fe \u00e7ekilen kelime-i tevhid bayra\u011f\u0131yla kurulmal\u0131d\u0131r. E\u011fer bu bayrak dile \u00e7ekilirse azalar bu kelimenin prati\u011fi olan ya\u015fant\u0131y\u0131 yerine getirmekten aciz kalacakt\u0131r. Prati\u011fe ge\u00e7irilmesi gereken amelleri incelemek ve nas\u0131l yap\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frenmek yerine kelime-i tevhid bayra\u011f\u0131 ile fethedilmi\u015f y\u00fcrek \u00fclkesine sahip olmak gerekir. Gerisi hallolacakt\u0131r. O zaman ameller a\u011f\u0131r gelmeyecek ve hikmetten yoksun bir giri\u015fim sebebince bu pratikler ruhsuz bir amel olmaktan \u00e7\u0131kacakt\u0131r. Tevhid s\u00f6zde de\u011filde \u00f6zde ger\u00e7ekle\u015fti\u011finde b\u00fct\u00fcn \u00e7arp\u0131kl\u0131klardan kurtulu\u015f ger\u00e7ekle\u015fecektir.Faydas\u0131z Giri\u015fimlerBir \u0130slam b\u00fcy\u00fc\u011f\u00fcn\u00fcn \u00f6zl\u00fc ifadesiyle bu din \"siyaseti iba\u00addet, ibadeti siyaset\" olan bir dindir. Bu nedenle ibadeti bi\u00e7imsel anlamda al\u0131p k\u00fc\u00e7\u00fck bir alana tahsis ederek, kendisini b\u00f6ylesine dar anlamdaki bir 'ibadet' e adayanlardan, zalim ve fas\u0131k y\u00f6neticiler tarih boyunca ho\u015fnut ve raz\u0131 olmu\u015flard\u0131r. Hatta onlar ibadeti sokaklara, caddelere, kentlere ta\u015f\u0131mas\u0131n diye ayaklar\u0131na kadar gitmi\u015fler, 'ibadet'i de kendileriyle birlikte kafese t\u0131kt\u0131klar\u0131 i\u00e7in, onlar\u0131 \u00f6d\u00fcllendirmi\u015flerdir.Tabi b\u00f6ylesine hayat\u0131n t\u00fcm alanlar\u0131n\u0131 kapsamayan g\u00fcd\u00fck bir ibadet anlay\u0131\u015f\u0131 zalimlerin ekme\u011fine kat\u0131k olmu\u015f, birileri kal\u0131n duvarlar arkas\u0131nda b\u00fcy\u00fck cihad yapt\u0131\u011f\u0131n\u0131 san\u0131rken, \u00fcmmetin t\u00fcm maddi manevi de\u011ferleri zorba y\u00f6netimler ve onlar\u0131n kap\u0131kullar\u0131 taraf\u0131ndan hoyrat\u00e7a ya\u011fmalanm\u0131\u015f, kundaklanm\u0131\u015f, talan edilmi\u015ftir.Buna kar\u015f\u0131n, gelecekte \u0130slami hareketin \u00e7ekirdek kadrosunu olu\u015fturmas\u0131 beklenen nesil, yukardakinin tam tersi bir tav\u0131rla dengeyi ters y\u00f6nde bozmu\u015f, dini siyasile\u015ftirmek gibi bir tepkiyle kar\u015f\u0131l\u0131k vermi\u015ftir.\u0130badeti dar alana tahsis edip dini ibadile\u015ftirmek nas\u0131l den\u00adgesizlikse, dini ve dini de\u011ferleri \u00e7ok boyutlu anlamlar\u0131ndan soyutlay\u0131p siyasile\u015ftirmek de ayn\u0131 \u015fekilde dengesizliktir.Bu bir tepkiydi. Her tepkinin ta\u015f\u0131d\u0131\u011f\u0131 zaaflar\u0131 bu da ta\u015f\u0131\u00adyordu. Bu tepkisel anlay\u0131\u015fta her \u015fey toplumsal d\u00fczlemde de\u00ad\u011ferlendiriliyordu. \u00d6yle ki, herkes \u00fc\u00e7\u00fcnc\u00fc \u015fah\u0131s kurtarmak\u00adtan s\u00f6z ediyordu. Kurtulmas\u0131 gerekenler bunu unutmu\u015flar kurtar\u0131c\u0131l\u0131k pe\u015fine d\u00fc\u015fm\u00fc\u015flerdi. Bu, kendisinin kurtuldu\u00ad\u011funu vehmetmek gibi pe\u015fin bir kanaatin \u00fcr\u00fcn\u00fcyd\u00fc. Ete\u011fi tutu\u015fan itfaiyecilerin yang\u0131n s\u00f6nd\u00fcrmeye ko\u015fmas\u0131 gibi bir \u015feydi. Kurtarmaktan kurtulmaya vakit bulamamaktayd\u0131 kurtar\u0131c\u0131lar.Oysa bizlere b\u00f6yle bir g\u00f6rev verilmemi\u015fti, biz vehmet\u00admi\u015ftik. As\u0131l ferdi sorumluluklar\u0131m\u0131z\u0131 unutup \u00fcst\u00fcm\u00fcze la\u00adz\u0131m olmayan, g\u00fc\u00e7 yetiremeyece\u011fimiz y\u00fckler alt\u0131na girmi\u015ftik. Oysa ferdi kurtulu\u015f, toplumsal kurtulu\u015fun ilk ve en b\u00fcy\u00fck \u015fart\u0131yd\u0131:\u0644\u064e\u0647\u064f \u0645\u064f\u0639\u064e\u0642\u0651\u0650\u0628\u064e\u0627\u062a\u064c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u064a\u064e\u062f\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650 \u064a\u064e\u062d\u0652\u0641\u064e\u0638\u064f\u0648\u0646\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0623\u064e\u0645\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f \u0645\u064e\u0627 \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f\u0648\u0627 \u0645\u064e\u0627 \u0628\u0650\u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u06d7 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u0633\u064f\u0648\u0621\u064b\u0627 \u0641\u064e\u0644\u064e\u0627 \u0645\u064e\u0631\u064e\u062f\u0651\u064e \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0645\u064e\u0627 \u0644\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650\u0647\u0650 \u0645\u0650\u0646\u0652 \u0648\u064e\u0627\u0644\u064d\"Bir topluluk kendi nefislerinde olan\u0131 de\u011fi\u015ftirmedik\u00e7e Allah da o toplulukta olan\u0131 de\u011fi\u015ftirmez.\" (Rad\/11)Nefislerimizde olan\u0131 de\u011fi\u015ftirmek yerine \u00fcst\u00fcm\u00fcze la\u00adz\u0131m olmayan bir i\u015fe, toplumu de\u011fi\u015ftirmeye kalkt\u0131k. Asl\u0131nda bilemedik ki, toplumu de\u011fi\u015ftirmenin en kestirme yolu nefislerimizde olan\u0131 de\u011fi\u015ftirmekten ge\u00e7er. \u0130\u015fte daha \u00f6nce s\u00f6z etti\u011fim ferdi d\u00fczenler nefislerimizde oland\u0131. Onlar\u0131 y\u0131kmak, onlar\u0131 kahretmek gerekiyordu.D\u0131\u015f d\u00fcnyaya p\u00fcr dikkat kesilenler, i\u00e7 d\u00fcnyalar\u0131n\u0131, o d\u00fcn\u00adyadaki d\u00fc\u015fmanlar\u0131n\u0131, o d\u00fcnyan\u0131n meselelerini unutmu\u015flard\u0131.Din siyasile\u015ftirilince siyaset de do\u011fal olarak dinle\u015fiyordu.Par\u00e7a b\u00fct\u00fcne tercih edildi ve \"ahsen-i takvim\" dengesi bozul\u00addu. Art\u0131k din ideoloji, Peygamber ideolog, cihad kavga, tebli\u011f propaganda olmu\u015ftu. Bu tav\u0131r \u00f6yle u\u00e7 noktalara g\u00f6t\u00fcr\u00fclm\u00fc\u015f\u00adt\u00fc ki, kimi zaman, m\u00fcsl\u00fcman olman\u0131n zorlu\u011funu g\u00f6r\u00fcp \u00e7are\u00adyi \"\u0130slamc\u0131 tak\u0131lmak\" ta bulanlar bile \u00e7\u0131kabiliyordu.Devrimin ilk co\u011frafyas\u0131n\u0131n y\u00fcrekler oldu\u011fu akla getirilmi\u00adyordu. \u0130\u00e7imizdeki tek ki\u015filik d\u00fczenlere ve putlara, neye mal olursa olsun, laf s\u00f6yletmezken d\u0131\u015f\u0131m\u0131zdaki putlara ve d\u00fczenle\u00adre kar\u015f\u0131 s\u0131kt\u0131\u011f\u0131m\u0131z yumruk bir '\u015fov' a d\u00f6n\u00fc\u015f\u00fcyordu. Bilinmek istenmiyordu ki; \u015fahsiyet olmadan cemaat, cemaat olmadan kadro, kadro olmadan kurum olmaz.Y\u00fcrek devrimini ger\u00e7ekle\u015ftirip g\u00f6n\u00fcl co\u011frafyas\u0131n\u0131 daru'l\u00ad \u0130slam edememi\u015f bir insan\u0131 siyas\u0131 ba\u015far\u0131s\u0131 ne kadar parlak olur\u00adsa olsun, sat\u0131n al\u0131rlar. Bir i\u00e7 zaferle dengelenemezse, d\u0131\u015fta ka\u00adzan\u0131lan ba\u015far\u0131lar \u00e7abuk hezimete d\u00f6n\u00fc\u015f\u00fcr. Bu ac\u0131 ger\u00e7e\u011fi bu \u00fcmmet az m\u0131 ya\u015fad\u0131? Kurdunu i\u00e7inde ta\u015f\u0131yan g\u00f6steri\u015fli bir meyve gibi olan bu aldat\u0131c\u0131 ba\u015far\u0131lar\u0131n ac\u0131 sonu\u00e7lar\u0131yla dolu\u00addur bu mazlum \u00fcmmetin tarihi.Memur beyler, bir g\u00fcn \u0130slam\u0131 \u00e7al\u0131\u015fmalar\u0131yla \u00e7evresine \u015f\u00f6hret bulmu\u015f birini sat\u0131n almak ya da susturmak istedikleri zaman, o ki\u015fi hakk\u0131nda tuttuklar\u0131 dosyalar\u0131n \"zaaf\" hanesine bakacaklard\u0131r. Zaaf hanesinin maddelerini her \u00e7e\u015fitten tutku\u00adlar\u0131n\u0131z, al\u0131\u015fkanl\u0131klar\u0131n\u0131z, tiryakilikleriniz olu\u015fturur. Bu isterse bir sigara, isterse bir \u00e7ay tiryakili\u011fi olsun.Zaaf\u0131n\u0131z paraya, mala, makama, kad\u0131na m\u0131? Verirler ve al\u0131rlar sizi. Bazen insan, b\u00fct\u00fcn bir \u00f6mr\u00fcn\u00fcn has\u0131lat\u0131n\u0131, tirya\u00adkisi oldu\u011fu k\u00fc\u00e7\u00fcc\u00fck bir nesne kar\u015f\u0131l\u0131\u011f\u0131nda bile satabilir. Bu, \u015feytan\u0131n da m\u00fc'minlere kar\u015f\u0131 kulland\u0131\u011f\u0131 ezeli bir taktiktir. Bi\u00adze kadar gelen me\u015fhur rivayetlerde, ba\u015fka \u015feye kar\u015f\u0131l\u0131k iman\u0131 nas\u0131l sat\u0131n almak istedi\u011finin \u00e7arp\u0131c\u0131 \u00f6rnekleri anlat\u0131l\u0131r. Bu du\u00adrumda, yap\u0131lan t\u00fcm \u015feyler bo\u015fa \u00e7\u0131kacak (iflas), sonu\u00e7ta hida\u00adyet sat\u0131l\u0131p dalalet al\u0131nm\u0131\u015f olacakt\u0131r:\u0643\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0642\u0650\u062a\u064e\u0627\u0644\u064f \u0648\u064e\u0647\u064f\u0648\u064e \u0643\u064f\u0631\u0652\u0647\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u062a\u064e\u0643\u0652\u0631\u064e\u0647\u064f\u0648\u0627 \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u062e\u064e\u064a\u0652\u0631\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0627 \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u0634\u064e\u0631\u0651\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0648\u064e\u0623\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e''\u0130\u015fte bunlar hidayete kar\u015f\u0131l\u0131k dalaleti sat\u0131n alm\u0131\u015flard\u0131r, fakat bu al\u0131\u015fveri\u015fleri bir yarar sa\u011flamam\u0131\u015ft\u0131r \"(Bakara\/216)Zaaflar\u0131, zevkleri, tutkular\u0131 hanesinde \"Allah\" yazmal\u0131, Allah Rasul\u00fc\" yazmal\u0131, bunlar\u0131n sevgisi yazmal\u0131, r\u0131za ve ho\u015fnut\u00adlu\u011fu yazmal\u0131. Verebiliyorlarsa versinler bunlar\u0131; i\u015fte benli\u011fi\u00admiz, versinler ve tepe tepe kullans\u0131nlar. Abdullah b. \u00d6mer'in dedi\u011fi gibi bizi Allah'la, bizi Rasul\u00fc'yle kand\u0131rs\u0131nlar.Allah ordusu (c\u00fcndullah)'nun ger\u00e7ek say\u0131s\u0131n\u0131 \u00f6\u011frenmek is\u00adteyen, ki\u015filerin zaaflar\u0131 hanesinde ne yazd\u0131\u011f\u0131na baks\u0131n. Tabii, kendi notunu bilmek isteyen de...G\u00f6nl\u00fc tevhid ile ye\u015fermemi\u015f kimse i\u00e7in \u00e7\u00f6z\u00fcm odakl\u0131 \u00e7al\u0131\u015fmalar\u0131n(!) tamam\u0131nda tutars\u0131zl\u0131k s\u00f6z konusu olacakt\u0131r. Kendince \u00e7\u00f6z\u00fcm ve metot belirlemeye kalk\u0131\u015facak olan bu kimse yukar\u0131da \u00f6rne\u011fini vermi\u015f oldu\u011fumuz faydas\u0131z giri\u015fimlerle hem kendini hem de \u00e7evresindekileri heba edecektir. Kendini d\u00fczeltemeyen ve ayakta tutamayan bir kimsenin etraf\u0131na fayda vermesinden bahsetmek yersiz olacakt\u0131r. Gerekli donan\u0131m\u0131n olmamas\u0131 da duygusal davranmas\u0131na sebep olacakt\u0131r ki bu da metotsuz bir giri\u015fimle bir\u00e7ok y\u0131k\u0131ma sebebiyet verecektir. Bu gibi tutars\u0131zl\u0131klar\u0131n \u00f6n\u00fcne ki\u015fi ancak kendisinden ba\u015flamakla ge\u00e7ebilir...Kalpteki DuvarlarManevi d\u00fcnyam\u0131z\u0131 olgunla\u015ft\u0131rmak iddias\u0131nda olan kimi disiplinlerin ve ekollerin varl\u0131\u011f\u0131 hepimizin malumu. Bu \u00e7ev\u00adrelerin s\u00f6z konusu i\u015fi ne kadar ger\u00e7ekle\u015ftirebildikleri, g\u00fc\u00e7leri, samimiyetleri, akidevi ve siyasi \u015fuurlar\u0131 ayr\u0131 bir tart\u0131\u015fma ko\u00adnusu. S\u00f6z konusu \u00e7evrelerin t\u00fcm\u00fcn\u00fc ayn\u0131 kefede de\u011ferlendir\u00admek haks\u0131zl\u0131k olur do\u011frusu.Ne ki, genelde hu \u00fcslubu benimseyen kimi \u00e7evrelerin siya\u00adsi \u015fuur bak\u0131m\u0131ndan bir sefalet ve hatta ara ara ihanet i\u00e7erisin\u00adde oldu\u011fu g\u00f6r\u00fclmekte. Bunlar i\u00e7erisinden \u0130slam d\u00fc\u015fman\u0131 y\u00f6\u00adnetimleri me\u015frula\u015ft\u0131rmak isteyenler \u00e7\u0131kabilmekte.Kimileri de \"Bana de\u011fmeyen y\u0131lan bin ya\u015fas\u0131n\" felsefesine sar\u0131larak ekol\u00fcn\u00fcn ve adamlar\u0131n\u0131n selametini \u0130slam'\u0131n selametinden \u00f6nde tutmakta. Hatta 'b\u00fcy\u00fck kurtar\u0131c\u0131' oldu\u011fu iddia edilen ve din bak\u0131\u015f\u0131 malum bir y\u00f6neticinin, cumhuriyetin ilk d\u00f6nemlerin\u00adde do\u011fuda 'destek' kar\u015f\u0131l\u0131\u011f\u0131 verdi\u011fi \u015feyhlik icazetnameleri o \u015feyhlerin halefleri taraf\u0131ndan hala saklanmaktad\u0131r.S\u00f6z konusu kesimden kimileri, evrensel \u0130slami hareket kar\u00ad\u015f\u0131s\u0131nda d\u00fc\u015fmandan daha d\u00fc\u015fmanca bir tav\u0131r tak\u0131nabilmekte. Son y\u0131llarda m\u00fcsl\u00fcmanlar\u0131n sisteme entegrasyonu i\u00e7in sta\u00adt\u00fcko, bu \u00e7evrelerin elinde \"me\u015frep gayreti ne d\u00f6n\u00fc\u015fmekte, \u00fcmmet fertlerinin enerjileri heba edilmektedir. Din-eksenli de\u011fil de me\u015frep eksenli al\u0131nan bir terbiye sonucu, dinin de\u011fil me\u015frebin kurtulu\u015fu esas al\u0131nmaktad\u0131r.Bu olumsuzluklar\u0131 daha da uzatmak m\u00fcmk\u00fcn. Ancak \u015fu\u00adnu iyi bilmek gerekir ki, kimi \u00e7evrelerin bazen hamakat ve cehaletten, bazen de \u0130slam' a ihanetten kaynaklanan b\u00fct\u00fcn bu olumsuzluklar\u0131, \u0130slam davas\u0131n\u0131 omuzlama iddias\u0131nda olanla\u00adr\u0131n edepsizle\u015fmesini, terbiyesizle\u015fmesini, ihsan, irfan ve takva yoksunlu\u011funu me\u015frula\u015ft\u0131ramaz.Nefsi tezkiye ve terbiye etmek; Allah' \u0131 tesbih, tenzih, tah\u00admid ve zikretmek m\u00fcsl\u00fcmanlar i\u00e7erisinde belli bir z\u00fcmrenin de\u011fil, Kur' an' a uyan herkesin \u015fiar\u0131d\u0131r.Takva, hu\u015fu, ihsan, havf, ha\u015fyet, rikkat bir z\u00fcmrenin de\u011fil Kur' an' \u0131n \u0131st\u0131lahlar\u0131d\u0131r. \u0130slam' \u0131n \"k\u00e2mil insan\" modeline ula\u015f\u00adman\u0131n re\u00e7etesi olan bu \u015fiarlar\u0131n\u0131 ekmek teknesi haline d\u00f6n\u00fc\u015f\u00adt\u00fcr\u00fcp i\u015fletmecili\u011fini yapanlara kar\u015f\u0131 g\u00f6sterilecek tav\u0131r, ihsan\u0131, irfan\u0131, ahlak\u0131, z\u00fchd\u00fc, takvay\u0131, zikri, tesbihi isti\u011ffar\u0131 g\u00f6z ard\u0131 etmek de\u011fildir; hele hele terk etmek hi\u00e7 de\u011fildir.Bu \u00e7arp\u0131kl\u0131\u011fa kar\u015f\u0131 g\u00f6sterilecek en ak\u0131ll\u0131ca tepki, m\u00fcttaki olmak, zahid olmak, abid olmak, arif ve faz\u0131l olmaktan ge\u00e7er.Bu meziyetlere ula\u015fmak i\u00e7in s\u00fcnepe olmaya, uyu\u015fuk ve p\u0131s\u0131r\u0131k olmaya gerek olmad\u0131\u011f\u0131n\u0131, uzla\u015fmac\u0131l\u0131k ve taviz k\u00e2rl\u0131kla bunla\u00adr\u0131n bir ilgisinin bulunmad\u0131\u011f\u0131n\u0131 ispatlamak, bu i\u015fin istismar\u0131n\u0131 yapan \u00e7evrelerin tekelini, s\u00f6z konusu meziyetlere sahip \u00e7\u0131karak k\u0131rmak gerekmektedir.Bir kesimin yanl\u0131\u015flar\u0131 bir ba\u015fka kesimin fazileti de\u011fildir.Tatl\u0131 su \u0130slamc\u0131l\u0131\u011f\u0131n\u0131n kimseye bir yarar sa\u011flamad\u0131\u011f\u0131 anla\u015f\u0131l\u00admal\u0131 art\u0131k. Duvarlar\u0131n y\u0131k\u0131ld\u0131\u011f\u0131 bir \u00e7a\u011fda m\u00fc'minin kalbin\u00addeki ve zihnindeki duvarlara bir gerek\u00e7e bulmas\u0131 biraz zor olacakt\u0131r.Haydi, bunlar\u0131 y\u0131kmaya \u00e7al\u0131\u015fal\u0131m. Bir seferberlik ba\u015fla\u00adtal\u0131m. Herkes kendi g\u00f6nl\u00fcn\u00fcn \u00e7\u00f6le d\u00f6nen u\u00e7suz bucaks\u0131z co\u011frafyas\u0131n\u0131 ye\u015fertmek i\u00e7in kat\u0131ls\u0131n bu seferberli\u011fe. Y\u00fcre\u011fine sahip \u00e7\u0131kamayan\u0131n y\u00fcre\u011fi i\u015fgal olunacakt\u0131r. Bilelim ki y\u00fcrek bir \"imk\u00e2n\u201dd\u0131r. Teknolojinin de\u011fil Allah' \u0131n bir harikas\u0131d\u0131r. Onu tam kapasite kullanabilmenin yollar\u0131n\u0131 \u00f6\u011frendi\u011fimiz g\u00fcn s\u0131\u011fl\u0131ktan kurtulup derinle\u015fece\u011fiz, zenginle\u015fece\u011fiz.\"Arif\" olmadan \"\u00e2lim\", \"m\u00fcttaki\" olmadan \"m\u00fccahid\" olunamayaca\u011f\u0131n\u0131 bilmemiz gerekiyor. Y\u00fcre\u011fe hangi g\u00fc\u00e7 h\u00e2kimse, o bedene de t\u00fcm fonksiyonlar\u0131yla birlikte \"o g\u00fc\u00e7\" h\u00e2kimdir. \u0130\u015fgal olunmu\u015f bir y\u00fcre\u011fin sahibinin h\u00fcrl\u00fck iddias\u0131 beylik bir iddiad\u0131r. Ki\u015fi g\u00f6nl\u00fcn\u00fc neye kapt\u0131rm\u0131\u015fsa g\u00f6z\u00fc onda olacakt\u0131r. Ki\u015fi g\u00f6nl\u00fcn\u00fc kime kapt\u0131rm\u0131\u015fsa y\u00fcz\u00fc de on d\u00f6n\u00fck olacakt\u0131r, ba\u015fka de\u011fil.E\u011fer kalpte y\u0131k\u0131lmas\u0131 gereken bu duvarlar y\u0131k\u0131lmam\u0131\u015fsa, o duvar daha da sa\u011flamla\u015facak ve y\u0131kmas\u0131 bir hayli zor olacakt\u0131r. \u00c7\u00fcnk\u00fc g\u00f6nl\u00fcn\u00fc kapt\u0131rd\u0131\u011f\u0131 \u015feye do\u011fru y\u00fcz\u00fcn\u00fc \u00e7evirdi\u011fi gibi ayn\u0131 zamanda onu muhafaza etmek i\u00e7in de \u00e7aba harcayacakt\u0131r. B\u00f6ylelikle bat\u0131l olan \u015feyler u\u011frunda hak i\u00e7in m\u00fccadele edercesine kendisini paralayacak ve \u00f6mr\u00fcn\u00fc heba edecektir. E tabii ki bunu da do\u011fru yolda oldu\u011funu d\u00fc\u015f\u00fcnerek ve yapt\u0131klar\u0131n\u0131 do\u011fru kabul ederek yerine getirecektir ki bu durum de\u011fi\u015fimi zorla\u015ft\u0131ran bir di\u011fer etkendir.Y\u00dcREK \u00dcLKES\u0130N\u0130N FETH\u0130 \u0130\u00c7\u0130N GEREL\u0130 UNSURLAR\u0130\u00e7 zenginli\u011fin \u0130slam s\u00f6z da\u011farc\u0131\u011f\u0131ndaki kar\u015f\u0131l\u0131\u011f\u0131 olan irfan, ihsan ve takvan\u0131n gramatik ve semantik anlamlar\u0131 \u00fczerinde uzun uzad\u0131ya durmak istemiyorum. \"Tarif\" edilen her \u015fey gibi bu de\u011ferlerin de zihnimizin dar kal\u0131plar\u0131nda dondurulup 'tahrif\" edilece\u011finden korkuyorum.Tarif etti\u011fimizi tahrif etmekte ustala\u015ft\u0131k biz. Bilgisine sa\u00adhip oldu\u011fumuz bir \u015feyin kendisine de sahip oldu\u011fumuzu zan\u00adnediyoruz. Bunu bazen cehaletimizden, \u00e7o\u011funlukla da uyan\u0131kl\u0131\u011f\u0131m\u0131zdan yap\u0131yoruz.De\u011fil, do\u011fru de\u011fil. Bir \u015feyin bilgisini elde etmekle kendi\u00adsini elde etmek aras\u0131nda s\u0131n\u0131rs\u0131z fark var. Ya\u015fanmad\u0131k\u00e7a anla\u00ad\u015f\u0131lamayacak bir d\u00fcnyay\u0131 tarif etmek, bal\u0131 kavanozun d\u0131\u015f\u0131ndan yalatmakt\u0131r, bunu biliyorum. Bu y\u00fczden de s\u00f6z konusu kav\u00adramlar\u0131n 'bilgisi' \u00fczerinde de\u011fil, amelin 'salih' olmas\u0131n\u0131 sa\u011fla\u00adyan irfan, ihsan ve takvan\u0131n kazan\u0131lmas\u0131nda etken olan dina\u00admikler \u00fczerinde duraca\u011f\u0131m.Bu unsurlardan ilki yukar\u0131dan beri yeri geldik\u00e7e de\u011fin\u00addi\u011fimiz kalp, yani merkez. K\u00fc\u00e7\u00fck evren olan insan\u0131n ba\u015f\u00adkenti...\u0130kincisi, i\u00e7 zenginli\u011fin elde edilmesinde merkezden sonra gelen mevsim; \u00f6zellikle gece...\u00dc\u00e7\u00fcnc\u00fcs\u00fc, bu merkezin elveri\u015fli hale getirilmesinde \u00f6nemli bir unsur olan iklim; h\u00fcz\u00fcn ve g\u00f6zya\u015f\u0131...D\u00f6rd\u00fcnc\u00fcs\u00fc ise, s\u00f6z konusu merkezin uygun iklim ve mevsim ekilince verebilece\u011fi en soylu meyve; sevgi...MERKEZKalp: \"V\u00fccutta bir et par\u00e7as\u0131 vard\u0131r. O bozulursa b\u00fct\u00fcn v\u00fccut bozulur. O, kalptir.\"Buhari'nin nakletti\u011fi bu haberden de anla\u015f\u0131laca\u011f\u0131 gibi ya\u00adrat\u0131l\u0131\u015f bak\u0131m\u0131ndan pakt\u0131r kalp. Ancak v\u00fccut \u00fclkesinin ba\u015fken\u00adti oldu\u011fundan dolay\u0131 iman, ruh gibi dostlar da, \u015feytan, nefis gibi d\u00fc\u015fmanlar da orada \u00f6rg\u00fctlenmeye \u00e7al\u0131\u015f\u0131r.Devrimler, ihtilaller orada olur. Bu u\u00e7suz bucaks\u0131z \u00fclkenin en \u00e7arp\u0131c\u0131 \u00f6zelli\u011fi ad\u0131nda gizlidir: Kalp; yani de\u011fi\u015fken olan; halden hale giren; \u00f6zetle, \"d\u00f6nek''... Bir kararda durmamas\u0131, g\u00f6rd\u00fc\u011f\u00fcne akmas\u0131, bir su gibi i\u00e7ine girdi\u011fi \u015feyin \u015feklini, bu\u00adkalemun gibi i\u00e7ine girdi\u011fi ortam\u0131n rengini yans\u0131tmas\u0131 ona bu ismin verilmesine neden olmu\u015ftur. Devrim, eskimez tan\u0131m\u0131y\u00adla 'ink\u0131lap' da kalple ayn\u0131 k\u00f6kten gelmiyor mu zaten?Yeri neresi mi? Ne \u00f6nemi var bunun? \u0130\u00e7imizdeki sonsuz\u00adlu\u011fu katletmi\u015fsek, yerini bilip bilmemek neyi de\u011fi\u015ftirir? Yok, e\u011fer ya\u015f\u0131yorsa, o sizi kendisinden haberdir edecektir. Onun ya\u015famas\u0131 kan pompalamas\u0131 de\u011fil as\u0131l olan i\u015flevini asli g\u00f6revini yerine getirmesidir. Merkez olu\u015funa yak\u0131\u015f\u0131r \u015fekilde hareket etmektir ki; o da Tevhidi esaslara g\u00f6re \u00e7arpmas\u0131 ink\u0131lap etmesidir.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Y\u00dcREK \u00dcLKES\u0130D\u00fcnyan\u0131n bu en b\u00fcy\u00fck \u00fclkesine sahip olabilmek i\u00e7in, \u00f6nce b\u00f6ylesine m\u00fcthi\u015f bir imk\u00e2n\u0131n fark\u0131nda olmak gerek.\u0130\u00e7imizdeki s\u0131n\u0131rs\u0131z ve s\u0131n\u0131fs\u0131z co\u011frafyan\u0131n varl\u0131\u011f\u0131ndan ha\u00adberdar olmak gerek. Kur' an' \u0131n ini\u015f bi\u00e7imi ve yeri konu\u00adsundaki tart\u0131\u015fmalarda kimi \u00e2limler \"ar\u015f\" \u0131 kalp olarak kabul ederler. Bu g\u00f6r\u00fc\u015f\u00fc kalp konusundaki kimi ayetler de des\u00adteklemiyor de\u011fil.'Mek\u00e2n\u0131z' a mek\u00e2n olabilen kalp, insana \u015fahdamar\u0131ndan daha yak\u0131n olan Allah'\u0131 konuk edecek kapasitede yarat\u0131l\u00adm\u0131\u015ft\u0131r.\u0648\u064e\u0644\u064e\u0642\u064e\u062f\u0652 \u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0648\u064e\u0646\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u062a\u064f\u0648\u064e\u0633\u0652\u0648\u0650\u0633\u064f \u0628\u0650\u0647\u0650 \u0646\u064e\u0641\u0652\u0633\u064f\u0647\u064f \u06d6 \u0648\u064e\u0646\u064e\u062d\u0652\u0646\u064f \u0623\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u0645\u0650\u0646\u0652 \u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0652\u0648\u064e\u0631\u0650\u064a\u062f\u0650\"Andolsun insan\u0131 biz yaratt\u0131k ve nefsinin ona ne vesveseler vermekte oldu\u011funu biliriz. Biz ona \u015fahdamar\u0131ndan daha yak\u0131\u00adn\u0131z.\" (Kaf\/16)\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u0633\u0652\u062a\u064e\u062c\u0650\u064a\u0628\u064f\u0648\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u0650\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u0650 \u0625\u0650\u0630\u064e\u0627 \u062f\u064e\u0639\u064e\u0627\u0643\u064f\u0645\u0652 \u0644\u0650\u0645\u064e\u0627 \u064a\u064f\u062d\u0652\u064a\u0650\u064a\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0627\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0627 \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064e\u062d\u064f\u0648\u0644\u064f \u0628\u064e\u064a\u0652\u0646\u064e \u0627\u0644\u0652\u0645\u064e\u0631\u0652\u0621\u0650 \u0648\u064e\u0642\u064e\u0644\u0652\u0628\u0650\u0647\u0650 \u0648\u064e\u0623\u064e\u0646\u0651\u064e\u0647\u064f \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u062a\u064f\u062d\u0652\u0634\u064e\u0631\u064f\u0648\u0646\u064e\u00a0\"Biliniz ki Allah ki\u015fi ile kalbi aras\u0131na girer ve siz ger\u00e7ekten O'na g\u00f6t\u00fcr\u00fcl\u00fcp toplanacaks\u0131n\u0131z.\" (Enfal\/24)Evet, bu m\u00fcthi\u015f mek\u00e2n Allah' a tahsis edilip beytullah ve ar\u015fullah k\u0131l\u0131nmam\u0131\u015fsa imkan zayi edilmi\u015f demektir. Seyrini \u015f\u00f6yle der:Yere \u00e7akan iki \u00e7atal kaz\u0131\u011f\u0131\u0130kiden birine eyler yaz\u0131\u011f\u0131Allah bir g\u00f6\u011f\u00fcste iki kalp yaratmad\u0131\u011f\u0131na (Ahzab, 4) g\u00f6re bir kalp ya Allah' a tahsis edilmi\u015ftir ya da gayr\u0131ya. E\u011fer Al\u00adlah'tan gayr\u0131ya tahsis edilmi\u015fse bu durumda beytullah de\u011fil beyt\u00fclmakam, beyt\u00fclmal beyt\u00fc\u015f\u015fehvet; beyt\u00fcnnefs ve hatta beyt\u00fc\u015f\u015feytan olur.\u0130nsanlar\u0131n \u00f6nce y\u00fcreklerinden vuruldu\u011fu \u00f6ylesine bir top\u00adlumda, \u0130slami hareket, y\u00fcrek \u00fclkesini kurabilmi\u015f ka\u00e7 er \u00e7\u0131kar\u00adtabilecektir?\u0643\u064e\u0644\u0651\u064e\u0627 \u06d6 \u0628\u064e\u0644\u0652 \u06dc \u0631\u064e\u0627\u0646\u064e \u0639\u064e\u0644\u064e\u0649\u0670 \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0645\u064e\u0627 \u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u064a\u064e\u0643\u0652\u0633\u0650\u0628\u064f\u0648\u0646\u064e\"De\u011fil, ba\u015fkas\u0131 de\u011fil, onlar\u0131n i\u015fledi\u011fi g\u00fcnahlar karartm\u0131\u015ft\u0131r kalplerini.\" (Mutaffifin\/ 14)Bu karay\u0131, bu pas\u0131 temizlemek elbet kolay olmayacakt\u0131r.Nas\u0131l temizlensin ki? En \u00e7ok kulland\u0131\u011f\u0131m\u0131z organlar el, kafa ve kalb. Bunlar i\u00e7erisinde de en \u00e7ok kullan\u0131lan, kalbdir. Elimi\u00adzi bir ka\u00e7 ay y\u0131kamad\u0131\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcnelim. Tiksindiniz de\u011fil mi? Ya ondan \u00e7ok daha fazla kulland\u0131\u011f\u0131m\u0131z kalb? Onun kirlili\u011fini var\u0131n siz hesab edin. Bu kirlilik, kalbi sonunda \u00f6yle bir nokta\u00adya getiriyor ki, kalb ta\u015fla\u015f\u0131yor, kat\u0131la\u015f\u0131yor, duyars\u0131zla\u015f\u0131yor. \u0130\u015fte bunun Kur' an\u0131 ifadesi:\u062b\u064f\u0645\u0651\u064e \u0642\u064e\u0633\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650 \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0647\u0650\u064a\u064e \u0643\u064e\u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0623\u064e\u0648\u0652 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0642\u064e\u0633\u0652\u0648\u064e\u0629\u064b \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u062a\u064e\u0641\u064e\u062c\u0651\u064e\u0631\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0647\u064e\u0627\u0631\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0634\u0651\u064e\u0642\u0651\u064e\u0642\u064f \u0641\u064e\u064a\u064e\u062e\u0652\u0631\u064f\u062c\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0645\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u0628\u0650\u0637\u064f \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u063a\u064e\u0627\u0641\u0650\u0644\u064d \u0639\u064e\u0645\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e\"Sonra kalbleriniz yine kat\u0131la\u015ft\u0131, ta\u015f gibi, hatta daha kat\u0131. \u00c7\u00fcnk\u00fc ta\u015flardan \u00f6yleleri vard\u0131r ki, onlardan \u0131rmaklar f\u0131\u015fk\u0131r\u0131r; \u00f6yleleri vard\u0131r ki yar\u0131l\u0131r, ortas\u0131ndan sular \u00e7a\u011flar; \u00f6yleleri de var\u00add\u0131r ki Allah korkusuyla yuvarlan\u0131r. Allah yapmakta olduklar\u0131n\u0131zdan gafil de\u011fildir.\" (Bakara\/74)Bu ger\u00e7ek, \u015fairin dilinde ifadesini \u015f\u00f6yle buluyordu:Ta\u015f ta\u015f de\u011fil ba\u011fr\u0131nd\u0131r ta\u015f seninNereni nas\u0131l yaks\u0131n s\u00f6yle bu ate\u015f seninBir kat\u0131l\u0131kt\u0131r dinamit s\u00f6ker mi y\u00fcrekleri Ba\u015f\u0131n bir kez bu kalbe de\u011fmesin ey ta\u015f seninKazmay\u0131 kayalara de\u011fil kalblere vur ey Ferhat ni\u00e7indir k\u0131rd\u0131\u011f\u0131n bunca ta\u015f senin?Bir yeri ele ge\u00e7irmek i\u00e7in merkezin kontrol alt\u0131na al\u0131nmas\u0131 \u015fartt\u0131r. Zira oras\u0131 ba\u015fkent, karar verme yeri ve varl\u0131\u011f\u0131n temeli mesabesindedir. E\u011fer oras\u0131 kaybedilirse kontrol elden gider ve i\u015fgal ger\u00e7ekle\u015fir. \u00c7\u00fcnk\u00fc y\u00f6netim merkezdedir. S\u0131\u011f\u0131nak ve ayn\u0131 zamanda o b\u00f6lgenin temsili olan yerdir. Kalpte b\u00f6yledir, davran\u0131\u015flar\u0131n, s\u00f6zlerin, bak\u0131\u015flar\u0131n temsilidir. Merkezin azalar\u0131, merkezi yans\u0131t\u0131r. Merkezi tan\u0131tan onun azalar\u0131 ve o azalar\u0131n i\u015flevidir. Bir beldenin temiz oldu\u011funu g\u00f6rd\u00fc\u011f\u00fcm\u00fczde bile oran\u0131n halk\u0131n\u0131n temiz oldu\u011funu s\u00f6ylemeden \u00f6nce o beldenin merkezinin \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ve temiz oldu\u011funu s\u00f6yleriz. \u0130nsan\u0131n merkezi olan kalp ele ge\u00e7irilir ve kirli ellerle temas edilirse art\u0131k her \u015fey de\u011fi\u015fecek ve kirli ellerin lekesi her yere bula\u015f\u0131p ya\u015fan\u0131labilir bir yer olmaktan \u00e7\u0131kacakt\u0131r. Adeta etrafa vir\u00fcs sa\u00e7an ve pisliklerden kurtulamay\u0131p sa\u011fl\u0131kl\u0131 hayata yabanc\u0131la\u015fan bir merkez haline gelir.Kalp kat\u0131l\u0131\u011f\u0131 rahmet k\u0131tl\u0131\u011f\u0131yla do\u011frudan ilgili bir olay ol\u00admasayd\u0131 \u00fczerinde bu kadar durmazd\u0131k:\u0641\u064e\u0628\u0650\u0645\u064e\u0627 \u0646\u064e\u0642\u0652\u0636\u0650\u0647\u0650\u0645\u0652 \u0645\u0650\u064a\u062b\u064e\u0627\u0642\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0639\u064e\u0646\u0651\u064e\u0627\u0647\u064f\u0645\u0652 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0642\u064f\u0644\u064f\u0648\u0628\u064e\u0647\u064f\u0645\u0652 \u0642\u064e\u0627\u0633\u0650\u064a\u064e\u0629\u064b \u06d6 \u064a\u064f\u062d\u064e\u0631\u0651\u0650\u0641\u064f\u0648\u0646\u064e \u0627\u0644\u0652\u0643\u064e\u0644\u0650\u0645\u064e \u0639\u064e\u0646\u0652 \u0645\u064e\u0648\u064e\u0627\u0636\u0650\u0639\u0650\u0647\u0650 \u06d9 \u0648\u064e\u0646\u064e\u0633\u064f\u0648\u0627 \u062d\u064e\u0638\u0651\u064b\u0627 \u0645\u0650\u0645\u0651\u064e\u0627 \u0630\u064f\u0643\u0651\u0650\u0631\u064f\u0648\u0627 \u0628\u0650\u0647\u0650 \u06da \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0632\u064e\u0627\u0644\u064f \u062a\u064e\u0637\u0651\u064e\u0644\u0650\u0639\u064f \u0639\u064e\u0644\u064e\u0649\u0670 \u062e\u064e\u0627\u0626\u0650\u0646\u064e\u0629\u064d \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0625\u0650\u0644\u0651\u064e\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627 \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u06d6 \u0641\u064e\u0627\u0639\u0652\u0641\u064f \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u0652 \u0648\u064e\u0627\u0635\u0652\u0641\u064e\u062d\u0652 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062d\u0652\u0633\u0650\u0646\u0650\u064a\u0646\u064e\"S\u00f6zlerini bozduklar\u0131 i\u00e7in onlar\u0131 lanetledik ve kalblerini kaskat\u0131 yapt\u0131k.\" (Maide\/13)\u00a0Kalb kat\u0131l\u0131\u011f\u0131n\u0131n illeti olarak lanetlenmenin g\u00f6sterilmesi olduk\u00e7a \u00fcrpertici.Kalbler ayn\u0131 zamanda s\u0131nan\u0131yor. K\u00fc\u00e7\u00fck k\u00e2inat olan insa\u00adn\u0131n bu m\u00fcthi\u015f d\u00fcnyas\u0131 her an s\u0131nanmakta ve fitnelerle kar\u00ad\u015f\u0131 kar\u015f\u0131ya kalmakta. Kur' an, \"Allah'\u0131n takva i\u00e7in kalblerini s\u0131nad\u0131\u011f\u0131 kimselerden s\u00f6z etmekte. Hele g\u00fcnd\u00fcz\u00fc olmayan bir geceyi y\u00fcre\u011fe zimmetlemek demeye gelen \"kasvet\", sonunda hidayetin, kalbin yak\u0131t\u0131 olan hidayetin t\u00fcmden kesilmesine neden oluyor:\u00a0\u201c...Allah kalblerini m\u00fch\u00fcrledi...\u201d (Bakara\/7; En\u2019am\/46)Art\u0131k dosya kapanm\u0131\u015f, m\u00fch\u00fcrlenmi\u015f ve imzalanm\u0131\u015ft\u0131r, Vurandan ba\u015fkas\u0131 \u00e7\u00f6zemeyecektir o m\u00fchr\u00fc. Kat\u0131l\u0131k kalbin felaketi, m\u00fch\u00fcrlenmekse k\u0131yametidir. Kalb gibi m\u00fckemmel bir co\u011frafyay\u0131 elden ka\u00e7\u0131ran devlet ku\u015funu elden u\u00e7urmu\u015f demektir. Bu duruma d\u00fc\u015fmemenin en garantili yolu \"i\u00e7erdeki sava\u015f\u201dt\u0131r.\u0130\u00c7ERDEK\u0130 SAVA\u015e\u0130nsan hayat\u0131nda her sava\u015f fani, i\u00e7 sava\u015f bakidir. \u00c7\u00fcnk\u00fc her d\u00fc\u015fman\u0131n bir g\u00fcn dost olma ihtimali vard\u0131r da \u015feytan\u0131n insana dost olmas\u0131n\u0131n imk\u00e2n ve ihtimali yoktur.\u015eeytan, sava\u015f\u0131 \u00f6nce y\u00fcre\u011finde kaybetti, ard\u0131ndan cennetini kaybetti. Cenneti kaybetmenin faturas\u0131n\u0131 kendisine de\u011fil Allah' a ve insana \u00e7\u0131kartt\u0131:\u0642\u064e\u0627\u0644\u064e \u0641\u064e\u0628\u0650\u0645\u064e\u0627 \u0623\u064e\u063a\u0652\u0648\u064e\u064a\u0652\u062a\u064e\u0646\u0650\u064a \u0644\u064e\u0623\u064e\u0642\u0652\u0639\u064f\u062f\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0635\u0650\u0631\u064e\u0627\u0637\u064e\u0643\u064e \u0627\u0644\u0652\u0645\u064f\u0633\u0652\u062a\u064e\u0642\u0650\u064a\u0645\u064e\"Madem \u00f6yle, senin beni azd\u0131rd\u0131\u011f\u0131n gibi ben de onlar\u0131 (azd\u0131rmak) i\u00e7in senin dosdo\u011fru yoluna oturaca\u011f\u0131m. \" (Araf\/16)\u015eeytan, ayette de belirtildi\u011fi gibi s\u0131rat-\u0131 m\u00fcstakim \u00fczerine, do\u011fru yola e\u011fri oturmu\u015ftur. \u0130nsan\u0131n da do\u011fru yolda olmas\u0131 yetmemektedir. Do\u011fru yolda do\u011fru y\u00fcr\u00fcmesi gerekmektedir. Evet, \u015fimdi de \u015feytan insana a\u00e7t\u0131\u011f\u0131 cepheleri say\u0131yor:\u062b\u064f\u0645\u0651\u064e \u0644\u064e\u0622\u062a\u0650\u064a\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u0623\u064e\u064a\u0652\u062f\u0650\u064a\u0647\u0650\u0645\u0652 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0646\u0652 \u0623\u064e\u064a\u0652\u0645\u064e\u0627\u0646\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0646\u0652 \u0634\u064e\u0645\u064e\u0627\u0626\u0650\u0644\u0650\u0647\u0650\u0645\u0652 \u06d6 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062c\u0650\u062f\u064f \u0623\u064e\u0643\u0652\u062b\u064e\u0631\u064e\u0647\u064f\u0645\u0652 \u0634\u064e\u0627\u0643\u0650\u0631\u0650\u064a\u0646\u064e\"Sonra da muhakkak onlara \u00f6nlerinden, arkalar\u0131ndan, sa\u011flar\u0131ndan ve sollar\u0131ndan sokulaca\u011f\u0131m. Onlar\u0131n \u00e7o\u011funu \u015f\u00fckredici bulmayacaks\u0131n. \" (Araf\/17)Sava\u015f\u0131n boyutlar\u0131 d\u00fc\u015fman\u0131n kini ve g\u00fcc\u00fc oran\u0131nda b\u00fcy\u00fcyecektir. \u015eeytan\u0131nki bir kuyruk ac\u0131s\u0131d\u0131r. Bu ac\u0131 yeniden dirili\u015f g\u00fcn\u00fcne kadar (Araf\/14) dinecek de\u011fildir. Bu az\u0131l\u0131 ve apa\u00e7\u0131k d\u00fc\u015f\u00adman, insana \u00f6ylesine \u00e7ok cepheden sald\u0131r\u0131\u00adya ge\u00e7mi\u015ftir ki, insan\u0131n bu hi\u00e7 uyumayan ve tatil yapmayan d\u00fc\u015fmana kar\u015f\u0131 \u00e7ok uyan\u0131k olmas\u0131 ve \u00f6m\u00fcrl\u00fck bir i\u00e7 sava\u015f ba\u015flatmas\u0131 gerekmekte.\u00d6nlerden gelmesi insana dengeyi d\u00fcnya aleyhine bozdur\u00admak i\u00e7in, insan\u0131 kendisine verilmi\u015f emanet olan d\u00fcnyadan soyutlamak i\u00e7in. Klasik yorumlar da bunu g\u00fc\u00e7lendiriyor.Arkadan gelmesi, kalle\u015f\u00e7e gelmesi; insan\u0131n dengesini ahiret aleyhine ve d\u00fcnya lehine bozmak i\u00e7in; mal\u0131, kad\u0131n\u0131, evlad\u0131, makam\u0131 ve di\u011fer d\u00fcnyal\u0131klar\u0131 s\u00fcsleyip p\u00fcsleyerek sevimli g\u00f6s\u00adtermek i\u00e7in. Sollardan gelmesi; soldan de\u011fil, sollardan; yasak\u00adlara, haramlara meylettirmesi; ezeli ve ebedi d\u00fc\u015fman\u0131 olan in\u00adsana Allah' \u0131n koydu\u011fu s\u0131n\u0131rlar\u0131 \u00e7i\u011fnetmesi, bunu yaparken de \u00e7ok cici bahaneler bulup insandan yanaym\u0131\u015f gibi g\u00f6r\u00fcnmesi:\u0641\u064e\u0648\u064e\u0633\u0652\u0648\u064e\u0633\u064e \u0644\u064e\u0647\u064f\u0645\u064e\u0627 \u0627\u0644\u0634\u0651\u064e\u064a\u0652\u0637\u064e\u0627\u0646\u064f \u0644\u0650\u064a\u064f\u0628\u0652\u062f\u0650\u064a\u064e \u0644\u064e\u0647\u064f\u0645\u064e\u0627 \u0645\u064e\u0627 \u0648\u064f\u0648\u0631\u0650\u064a\u064e \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u064e\u0627 \u0645\u0650\u0646\u0652 \u0633\u064e\u0648\u0652\u0622\u062a\u0650\u0647\u0650\u0645\u064e\u0627 \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0645\u064e\u0627 \u0646\u064e\u0647\u064e\u0627\u0643\u064f\u0645\u064e\u0627 \u0631\u064e\u0628\u0651\u064f\u0643\u064f\u0645\u064e\u0627 \u0639\u064e\u0646\u0652 \u0647\u064e\u0670\u0630\u0650\u0647\u0650 \u0627\u0644\u0634\u0651\u064e\u062c\u064e\u0631\u064e\u0629\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064e\u0646\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064e\u0627 \u0645\u064e\u0644\u064e\u0643\u064e\u064a\u0652\u0646\u0650 \u0623\u064e\u0648\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064e\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062e\u064e\u0627\u0644\u0650\u062f\u0650\u064a\u0646\u064e\u0648\u064e\u0642\u064e\u0627\u0633\u064e\u0645\u064e\u0647\u064f\u0645\u064e\u0627 \u0625\u0650\u0646\u0651\u0650\u064a \u0644\u064e\u0643\u064f\u0645\u064e\u0627 \u0644\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0635\u0650\u062d\u0650\u064a\u0646\u064e\"Rabbinizin size bu iki a\u011fac\u0131 yasaklamas\u0131, yaln\u0131zca sizin iki melek olmaman\u0131z ya da (cennette) ebedi ya\u015fayanlardan olma\u00adman\u0131z i\u00e7indir ve \"ger\u00e7ekten ben size \u00f6\u011f\u00fct verenlerdenim\" diye de yemin etti.\" (Araf\/20-21)Sa\u011flardan gelmesi...En tehlikelisi de bu galiba. \u0130nsan\u0131n g\u00fczel eylemlerini, hase\u00adnat\u0131n\u0131 \"salih amel\" e d\u00f6n\u00fc\u015ft\u00fcrmemek i\u00e7in kibir, gurur, riya gi\u00adbi parazitlerle bozmas\u0131. \u00c7al\u0131\u015f\u0131p \u00e7abalad\u0131\u011f\u0131 halde insan\u0131n eline bir \u015fey ge\u00e7memesi, yani tam anlam\u0131yla iflasa s\u00fcr\u00fcklenmesi. En yararl\u0131 eylemlerin i\u00e7ine att\u0131\u011f\u0131 mikroplarla onlar\u0131 sahibi i\u00e7in en zararl\u0131 bir hale getirmesi. B\u00fct\u00fcn bunlar\u0131 yaparken \"s\u00fcrekli k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden\" (Yusuf\/53) nefsi yard\u0131mc\u0131 olarak kullanmas\u0131, k\u00f6t\u00fc i\u015flerine, pis i\u015flerine onu ko\u015fturmas\u0131... Dahas\u0131, yery\u00fcz\u00fcn\u00addeki dostlar\u0131n\u0131, evliyas\u0131n\u0131 (Araf\/27), ''Allah'\u0131 b\u0131\u00adrak\u0131p \u015feytanlar\u0131 veli edinenler(Araf\/30)\u2019i kendi aralar\u0131nda \u00f6rg\u00fct\u00adleyerek bir \u015feytan partisi (Hizbu\u015f-\u015eeytan) kurmas\u0131 ve o parti arac\u0131l\u0131\u011f\u0131yla m\u00fcminler \u00fczerinde \u015feytani bir siyaset y\u00fcr\u00fctmesi, onlar\u0131 g\u00fctmesi, onlar\u0131 s\u00fcr\u00fcle\u015ftirmesi...Evet, i\u00e7ten ve d\u0131\u015ftan b\u00f6ylesine \u00f6rg\u00fctl\u00fc, b\u00f6ylesine \u00e7ok y\u00f6n\u00adl\u00fc bir d\u00fc\u015fman\u0131n ilk ve son hedefi ki\u015finin iman\u0131d\u0131r; dolay\u0131s\u0131y\u00adla iman\u0131n merkezi olan kalbidir. Bu d\u00fc\u015fmanlar kalbi iman\u0131n ba\u015f\u0131na y\u0131kmaya, oray\u0131 insan\u0131n ebedi mutlulu\u011funa yard\u0131mc\u0131 olamayan mal, makam gibi \u015feylerle doldurmaya \u00e7al\u0131\u015f\u0131rlar.\u015eu durumda vakit ge\u00e7irmeden bir i\u00e7 sava\u015f ba\u015flatmal\u0131. Bu sava\u015f\u0131n \u00f6mr\u00fc bir ka\u00e7 ay, ya da bir ka\u00e7 y\u0131l de\u011fil, bir \u00f6m\u00fcr ol\u00admal\u0131. S\u00fcrekli sald\u0131r\u0131 alt\u0131nda ezilen iman\u0131 ve onun merkezini bu sald\u0131r\u0131lardan kurtarmal\u0131 ve korumal\u0131, oray\u0131 kurtar\u0131lm\u0131\u015f b\u00f6lge haline getirmeli ve iman\u0131n h\u00e2kimiyetini ilan etmeli o b\u00f6lgede.Salih amelden muhaf\u0131zlar, n\u00f6bet\u00e7iler dikmeli; i\u00e7imizin ahalisini ayakland\u0131rmal\u0131 ve \u00f6nce i\u00e7imizin d\u00fcnyas\u0131nda fitne kalmay\u0131ncaya, din yaln\u0131z Allah'\u0131n oluncaya kadar s\u00fcrmeli bu sava\u015f. Ondan sonra da orada kurulan \"y\u00fcrek \u00fclkesi\"ni bilek\u00adlere, topraklara, co\u011frafyalara ta\u015f\u0131mal\u0131.Esaret i\u00e7imizde...Bizi \u00f6nce y\u00fcreklerimizde tutsak ettiler. \u0130\u015fgal alt\u0131ndaki bir y\u00fcrekle, i\u015fgal alt\u0131ndaki bir kafayla, hangi toprak par\u00e7as\u0131n\u0131 kur\u00adtarmaya gideceksiniz? \u0130manlar\u0131 y\u00fcreklere mahk\u00fbm etmi\u015fler. Yery\u00fcz\u00fcn\u00fcn m\u00fcstekbirleri bizi \u00f6nce y\u00fcreklerimizden vurmu\u015f\u00adlar. \u00d6yle olunca elimiz iman\u0131n iktidar\u0131ndan \u00e7\u0131km\u0131\u015f; g\u00f6z\u00fcm\u00fcz, kula\u011f\u0131m\u0131z, zihnimiz, \u015fuurumuz iman\u0131n iktidar\u0131ndan \u00e7\u0131km\u0131\u015f. Bu organlar\u0131m\u0131z iman\u0131n egemenli\u011fi alt\u0131ndaki h\u00fcrriyetlerini kaybetmi\u015fler. \u0130man\u0131m\u0131z\u0131n iktidar\u0131n\u0131 elinden alm\u0131\u015flar, had\u0131m\u00adla\u015ft\u0131rm\u0131\u015flar onu. \u0130mana site olma istidad\u0131nda yarat\u0131lan kalbi\u00admiz imana mahbes, imana makber olmu\u015f. \"Din bir vicdan i\u015fidir,\" slogan\u0131yla yola \u00e7\u0131kan iman d\u00fc\u015fmanlar\u0131, k\u00fclt\u00fcrleriyle, e\u011fitimleriyle, medyalar\u0131yla, \u015feytanca oyunlar\u0131yla koca bir devi Alaaddin' in lambas\u0131na geri sokmay\u0131 ba\u015farabilmi\u015fler.Onlar bilmekteler iman\u0131n g\u00fcc\u00fcn\u00fc. Bilirler; o zorla t\u0131k\u0131ld\u0131\u011f\u0131 yerden \u00e7\u0131kt\u0131 m\u0131 bir, kimse zapt edemez onu. Bu nedenle, onu mahk\u00fbm etmek i\u00e7in ne laz\u0131msa onu yaparlar, hi\u00e7 bir \u015feytani fedak\u00e2rl\u0131ktan ka\u00e7\u0131nmazlar. \u0130mana s\u0131radan zincirler vurmazlar. O, zincirler alt\u0131ndand\u0131r, g\u00f6steri\u015flidir, sanat eseridir, hatta ba\u00adzen teknolojinin en son harikas\u0131d\u0131r; \u015feffaft\u0131r.Onu fark edecek kadar basiretiniz varsa bu kez de onun tutsakl\u0131k zinciri de\u011fil, y\u00fcce efendilerin hediye etti\u011fi bir kolye oldu\u011funa inand\u0131rmaya \u00e7al\u0131\u015f\u0131rlar sizi. Kendilerine heva ve he\u00adves ad\u0131na hizmet etmeyeni \"dava\" ad\u0131na, \"hizmet\" a\u015fk\u0131na ve hatta \"din\" ad\u0131na hizmet ettirirler. Sa\u011fmay\u0131, binmeyi ve y\u00fck vurmay\u0131 iyi bilirler onlar.E\u011fer g\u00f6r\u00fcnen ve g\u00f6r\u00fcnmeyeniyle, \"de\u011ferli\" ve de\u011fer\u00adsiziyle iman\u0131m\u0131za vurulan t\u00fcm zincirleri k\u0131rabiliyorsak; o zaman iman g\u00f6z\u00fcm\u00fcze fer, g\u00f6nl\u00fcm\u00fcze nur, dizimize der\u00adman, dilimize ferman olacakt\u0131r. Yani, \u00f6zetle iman, \"iman\" olacakt\u0131r.Kirlilik i\u00e7imizde. \u00d6nce i\u00e7imizi, sonra havay\u0131 kirlettiler. \u0130\u00e7i\u00admizin \u00e7evrecileri de yok. Havay\u0131 ve \u00e7evreyi temizlemeyi ba\u015far\u00adsalar da i\u00e7imizi temizlemek i\u00e7in harekete ge\u00e7meyecek onlar, aksine daha da kirletecekler; sistemleriyle, e\u011fitimleriyle, ileti\u00ad\u015fim ara\u00e7lar\u0131yla, k\u00fclt\u00fcrleriyle, ikonlar\u0131yla, sanemleriyle, vesen\u00adleriyle kirletecekler. E\u011fer biz kendi d\u00fczenimizi kuramazsak, onlar kendi d\u00fczensiz d\u00fczenlerini y\u00fcre\u011fimize kadar sokacak\u00adlar. As\u0131l felaket o zaman ba\u015flayacak.Zorla kurduklar\u0131, ezerek, yak\u0131p-y\u0131karak, as\u0131p-keserek kur\u00adduklar\u0131 d\u00fczenlerden korkmay\u0131n\u0131z. Korkmay\u0131n\u0131z, \u00e7\u00fcnk\u00fc 'Zul\u00admetmekte olanlar, nas\u0131l bir ink\u0131laba u\u011fray\u0131p devrilecek\/erini za\u00adman\u0131 gelince bileceklerdir. \" (\u015euara\/227) As\u0131l korkulacak \u015fey, bu d\u00fczenlerini kalbimize kadar sokmalar\u0131d\u0131r, v\u00fccudun ba\u015fkenti\u00adni i\u015fgal edip ele, aya\u011fa, g\u00f6ze, kula\u011fa, ba\u015fa, bile\u011fe h\u00fckmetme\u00adleri, b\u00fct\u00fcn bunlar\u0131 kendilerine hizmet ettirmeleridir. \u00d6rne\u011fin kapitalizm ad\u0131 verilen zulm\u00fcn ekonomiyi y\u00f6nlendirmesinden korkmuyorum, as\u0131l korkum bu mikrobun y\u00fcreklerimize ka\u00addar yay\u0131l\u0131p ahlak\u0131m\u0131za, d\u00fc\u015f\u00fcncemize, eylemlerimize, tav\u0131rlar\u0131\u00adm\u0131za yans\u0131mas\u0131.Olmad\u0131 m\u0131, olmuyor mu? Yok, mu dini \u0130slam olup da ahlak\u0131 kapitalist olan? Yok mu \u0130slam akidesini benimsedi\u011fi halde kapitalizm ahlak\u0131yla m\u00fctehall\u0131k olan? Kim bilir, tav\u0131r ve davran\u0131\u015flar\u0131m\u0131z iyi tahlil edildi\u011finde belki bizler de bu s\u0131n\u0131fa gi\u00adreriz. Mesela birbirimizi harcama, hem de bozuk para gibi harcama al\u0131\u015fkanl\u0131\u011f\u0131, sevgiyi, ilgiyi, taraftarl\u0131\u011f\u0131, bilgiyi, sami\u00admiyeti h\u00fclasa dini ve ahlak\u0131 bir\u00e7ok \u015feyi t\u00fcketime elveri\u015fli hale getirme beceriklili\u011fi. \u0130slam' \u0131n, ulvi ama\u00e7lar\u0131n ger\u00e7ekle\u015fmesi i\u00e7in koydu\u011fu kimi kurallar\u0131 karl\u0131 bir yat\u0131r\u0131ma d\u00f6n\u00fc\u015ft\u00fcrme ar\u00adzular\u0131. \u0130nsan\u0131, insan\u0131m\u0131z\u0131 ve hatta kendimizi bir anamal gibi kullanma talihsizli\u011fi. Bir hayat kitab\u0131 olan Kur' an' \u0131, bir hayat d\u00fcsturu olan \u0130slam' \u0131 ve bir hayat olan Peygamber' i sermaye edip bir i\u015fportac\u0131 gibi tezg\u00e2hlama uyan\u0131kl\u0131\u011f\u0131...\u0130\u015fte as\u0131l korkulmas\u0131 gereken budur, bunlard\u0131r. Onlar d\u00fc\u00adzenlerini ta y\u00fcre\u011fimize kadar sokmak i\u00e7in her yolu deniyorlar. Fakat b\u00f6ylesi bir i\u015fgale biz m\u00fcsl\u00fcmanlar asla raz\u0131 olmamal\u0131y\u0131z. Y\u00fcrek i\u015fgaliyesi olarak \u00f6demeyi vadettikleri d\u00fcnyal\u0131klar\u0131 ye\u00adrinde ve s\u0131ras\u0131nda y\u00fczlerine \u00e7almay\u0131 bilmeliyiz. \u0130man\u0131m\u0131z\u0131n pislik i\u00e7erisinde k\u0131vranmas\u0131na, esaret alt\u0131nda inlemesine, ikti\u00addar\u0131n\u0131n elinden al\u0131nmas\u0131na sessiz kalmamal\u0131y\u0131z. Reddetmeli\u00adyiz \u015firkin her t\u00fcr\u00fcn\u00fc. \u015eirkin i\u00e7erisindeki hak bizi aldatmama\u00adl\u0131. Bilmeliyiz ki \u015firk, kavram olarak, i\u00e7inde hak bulunan bat\u0131l anlam\u0131na gelir; i\u00e7inden 'hakk' \u0131 al\u0131nm\u0131\u015f bat\u0131la \u015firk de\u011fil ilhad derler. Ve reddetmeliyiz t\u00fcm sahte ilahlar\u0131. Rabbimiz yetmeli bize. Kur' an da \u00f6yle sormuyor mu: \u201cAllah kuluna yetmez mi?\" (Z\u00fcmer\/36) Yeter, yeter elbet. E\u011fer b\u00f6yle yaparsak iman\u0131m\u0131z h\u00fcr\u00adle\u015fecek, h\u00fcrle\u015ftik\u00e7e g\u00fcrle\u015fecek.Bunu, y\u00fcre\u011fimizi \u0131rmak gibi \u00e7a\u011flatt\u0131\u011f\u0131m\u0131z g\u00f6zya\u015flar\u0131yla y\u0131kayarak yapaca\u011f\u0131z. Fikirle, zikirle, \u015f\u00fck\u00fcrle, irfanla, ihsanla, takvayla yapaca\u011f\u0131z, duayla yapaca\u011f\u0131z.Evet, duayla, o ki varl\u0131k sebebimiz:\u0642\u064f\u0644\u0652 \u0645\u064e\u0627 \u064a\u064e\u0639\u0652\u0628\u064e\u0623\u064f \u0628\u0650\u0643\u064f\u0645\u0652 \u0631\u064e\u0628\u0651\u0650\u064a \u0644\u064e\u0648\u0652\u0644\u064e\u0627 \u062f\u064f\u0639\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u06d6 \u0641\u064e\u0642\u064e\u062f\u0652 \u0643\u064e\u0630\u0651\u064e\u0628\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0643\u064f\u0648\u0646\u064f \u0644\u0650\u0632\u064e\u0627\u0645\u064b\u0627\"De ki onlara: Duan\u0131z olmad\u0131ktan sonra Rabbim sizi ne yaps\u0131n?\" (Furkan\/77)Dua bir davettir, bir \u00e7a\u011fr\u0131d\u0131r. Usul\u00fcne uygun yap\u0131l\u0131rsa o \u00e7a\u011fr\u0131ya icabet edilir. Bir\u00e7o\u011fumuz b\u0131rak\u0131n\u0131z duay\u0131, bilmeden kendisine beddua ediyor. Nas\u0131l m\u0131? \u015eeytan\u0131 i\u015flerine kar\u0131\u015ft\u0131\u00adrarak, y\u00fcrek sinyallerini vesvese adl\u0131 parazitle bozarak, daha do\u011frusu \u015feytan\u0131n b\u00f6yle yapmas\u0131na izin vererek.Evet, yukar\u0131da say\u0131lan erdemlere ula\u015ft\u0131\u011f\u0131m\u0131z vakit 'devrim' i\u00e7imizde ger\u00e7ekle\u015fecek, y\u00fcrek \u00fclkemize iman h\u00e2kim olacak; yani daru'l-\u0130slam olacak y\u00fcre\u011fimiz. S\u0131n\u0131rs\u0131z ve s\u0131n\u0131fs\u0131z y\u00fcrek devletimizde, bir ferdi d\u0131\u015far\u0131da kalmamacas\u0131na konuk edece\u00ad\u011fiz \u0130slam \u00fcmmetini.B\u00f6ylece \u00f6nce i\u00e7imizde olu\u015fturaca\u011f\u0131z vahdeti. Vahdet taciri de\u011fil ger\u00e7ek muvahhid olaca\u011f\u0131z ve Allah'a lay\u0131k bir hale ge\u00adlecek y\u00fcre\u011fimiz. ''Kuluna \u015fah damar\u0131ndan daha yak\u0131n olan\": \"buyur!\" edece\u011fiz. \"Ey mek\u00e2ndan m\u00fcnezzeh olan! Senin i\u00e7in isti\u011ffar\u0131mla temizleyip, g\u00f6zya\u015f\u0131mla y\u0131kay\u0131p, zikir ve tespihle s\u00fcsleyip, ilim, irfan ve hikmetle d\u00f6\u015feyip, takva ve ihsanla ay\u00add\u0131nlatt\u0131\u011f\u0131m y\u00fcre\u011fime buyur.\" diyece\u011fiz.Elbette Allah o zaman rahmetiyle buyuracak, ma\u011ffiretiyle buyuracak, sekinetiyle buyuracak, tecellisiyle doyuracakt\u0131r. As\u0131l o zaman ger\u00e7ekle\u015fecek selim kalb; i\u00e7imizdeki f\u0131rt\u0131na ta\u015fa d\u00f6n\u00fc\u015fmemi\u015f s\u00fck\u00fcnet bulacak; b\u00f6yle ger\u00e7ekle\u015fecektir:\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u062a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u0651\u064f \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0628\u0650\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0623\u064e\u0644\u064e\u0627 \u0628\u0650\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u0651\u064f \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u064f\u201cOnlar iman etmi\u015flerdir ve kalpleri Allah'\u0131 anmakla huzura kavu\u015fur. Haberiniz olsun ki, kalpler ancak Allah'\u0131 anmakla huzura erebilirler.\u201d(Rad\/28)\u0130\u015fte bu i\u00e7 sava\u015f\u0131n zaferidir. Art\u0131k y\u00fcrek devleti kurulmu\u015f\u00adtur. Onu kurmak bir sava\u015f\u0131 gerektiriyorsa, korumak ve d\u0131\u015far\u0131 ta\u015f\u0131mak bin sava\u015f ister. Durmak isteseniz de duramazs\u0131n\u0131z ar\u00adt\u0131k. \u0130\u00e7inizdeki saadetin \u00f6b\u00fcr ad\u0131 olan y\u00fcrek \u00fclkesini, ya\u015fad\u0131\u011f\u0131\u00adn\u0131z. D\u00fcnyaya h\u00e2kim k\u0131lmak i\u00e7in gerekli olan eylemleri y\u00fcre\u011fi\u00adniz size dan\u0131\u015fmayacakt\u0131r bile. Organlar\u0131n\u0131z ona muhalefet etse de, akl\u0131n\u0131z onu onaylamasa da, o kendine \u00f6zg\u00fc y\u00f6ntemlerle ve imk\u00e2nlarla ger\u00e7ekle\u015ftirecektir g\u00f6revini. Biliyorsunuz; g\u00f6n\u00fcl ferman dinlemez.Y\u00fcre\u011fe \u00f6zg\u00fc imk\u00e2nlar\u0131n ba\u015f\u0131nda, d\u00fcnyan\u0131n en hassas ve geli\u015fmi\u015f radar\u0131 diyebilece\u011finiz, basiret ve feraset gelir. Herkesin bildi\u011fi g\u00f6zler d\u0131\u015f\u0131nda bir g\u00f6zden daha s\u00f6z eden Kitab'\u0131n diline kulak verelim:\u0623\u064e\u0641\u064e\u0644\u064e\u0645\u0652 \u064a\u064e\u0633\u0650\u064a\u0631\u064f\u0648\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0641\u064e\u062a\u064e\u0643\u064f\u0648\u0646\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064c \u064a\u064e\u0639\u0652\u0642\u0650\u0644\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u064e\u0627 \u0623\u064e\u0648\u0652 \u0622\u0630\u064e\u0627\u0646\u064c \u064a\u064e\u0633\u0652\u0645\u064e\u0639\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u064e\u0627 \u06d6 \u0641\u064e\u0625\u0650\u0646\u0651\u064e\u0647\u064e\u0627 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0649 \u0627\u0644\u0652\u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u064f \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0652 \u062a\u064e\u0639\u0652\u0645\u064e\u0649 \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u064f \u0627\u0644\u0651\u064e\u062a\u0650\u064a \u0641\u0650\u064a \u0627\u0644\u0635\u0651\u064f\u062f\u064f\u0648\u0631\u0650\"Ger\u00e7ek \u015fu ki g\u00f6zler k\u00f6r olmaz; ancak g\u00f6\u011f\u00fcslerdeki kalpler k\u00f6r olur. \"(Hac\/46)Bu vericinizle, uzakl\u0131\u011f\u0131 ne olursa olsun bir dostunuza mu\u00adhabbet sinyalleri g\u00f6ndereceksiniz. \u0130rtidad\u0131n ve nifak\u0131n tabiat haline geldi\u011fi bir toplumda ger\u00e7ek m\u00fc'mini bu radarlar\u0131n\u0131z\u00adla tan\u0131yacaks\u0131n\u0131z. Bununla okuyacaks\u0131n\u0131z Allah\u2019\u0131n evrende\u00adki ayetlerini (Zariyat\/20), nefislerinizdeki ayetlerini (Zariyat\/21) ve onlar\u0131n bilgisine sahip olacaks\u0131n\u0131z. Bu bilgiyi \"kitab-\u0131 mes\u00adtur\" un ayetleriyle \u00e7ak\u0131\u015ft\u0131rarak hikmeti bulacaks\u0131n\u0131z. Bile\u00adceksiniz ki;\u064a\u064f\u0624\u0652\u062a\u0650\u064a \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u064e \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064f\u0624\u0652\u062a\u064e \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u064e \u0641\u064e\u0642\u064e\u062f\u0652 \u0623\u064f\u0648\u062a\u0650\u064a\u064e \u062e\u064e\u064a\u0652\u0631\u064b\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u064a\u064e\u0630\u0651\u064e\u0643\u0651\u064e\u0631\u064f \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064f\u0648\u0644\u064f\u0648 \u0627\u0644\u0652\u0623\u064e\u0644\u0652\u0628\u064e\u0627\u0628\u0650\u00a0\"Kime hikmetten bir pay verilmi\u015fse ona \u00e7ok hay\u0131r verilmi\u015ftir.\" (Bakara\/269)\u0130\u015fte o zaman, nicedir yay\u0131n\u0131n\u0131 durduran y\u00fcre\u011finiz ba\u015flaya\u00adcak yay\u0131n yapmaya. \u0130\u00e7inizdeki d\u00fcnyan\u0131n en hassas radarlar\u0131, g\u00f6\u011f\u00fcn ve yerin sevap g\u00f6r\u00fcnt\u00fclerini yakalayarak kaydedecek y\u00fcrek ar\u015fivinize. O zaman, yaln\u0131z bilmeyip anlayacak (irfan), yaln\u0131z bakmay\u0131p g\u00f6receksiniz (basiret).Her ayet i\u00e7inizde yeni bir ufuk a\u00e7acak. \"Allah\u2019\u0131n g\u00f6\u011fs\u00fcne bir in\u015firah verdi\u011fi, Rabbinden bir nur \u00fczere olan\" (Z\u00fcmer\/22) biri olacaks\u0131n\u0131z. En geli\u015fmi\u015f telsizlere, telefonlara, teleks ve tele\u00adfakslara ve tele'yle ba\u015flayan daha ne varsa b\u00fct\u00fcn hepsine ta\u015f \u00e7\u0131kartan bu imk\u00e2n\u0131 i\u015fler duruma getireceksiniz. Rabbinizle aran\u0131zdaki ili\u015fkiyi o hassas cihazla kontrol edeceksiniz. O sizi s\u00fcrekli uyaracak, otokontrol g\u00f6revi yapacak.Kar\u0131ncan\u0131n ayak seslerinden daha usul gelen \u015firki duya\u00adcak, t\u00fcm maharetlerini kullanarak ve maskelerini takarak ge\u00adlen nifak\u0131 bu radarla tan\u0131yacaks\u0131n\u0131z. Kula\u011f\u0131n\u0131za Rabbinizin ad\u0131 geldi\u011fi zaman onun ibresi oynay\u0131verecek; Allah'\u0131n ayetleri okundu\u011fu zaman elmastan bir duvara toslam\u0131\u015f gibi 'z\u0131nk' diye oldu\u011funuz yerde durduracak sizi:\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0625\u0650\u0630\u064e\u0627 \u0630\u064f\u0643\u0650\u0631\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u062c\u0650\u0644\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u062a\u064f\u0644\u0650\u064a\u064e\u062a\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0622\u064a\u064e\u0627\u062a\u064f\u0647\u064f \u0632\u064e\u0627\u062f\u064e\u062a\u0652\u0647\u064f\u0645\u0652 \u0625\u0650\u064a\u0645\u064e\u0627\u0646\u064b\u0627 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u064a\u064e\u062a\u064e\u0648\u064e\u0643\u0651\u064e\u0644\u064f\u0648\u0646\u064e\"M\u00fcminler o kimselerdir k. Allah an\u0131ld\u0131\u011f\u0131 zaman y\u00fcrekleri \u00fcrperir, kendilerine Allah'\u0131n ayetleri okundu\u011fu zaman imanlar\u0131 artar ve Rabblerine tevekk\u00fcl ederler.\" (Enfal\/2)\u015e\u00fcphesiz ki bu i\u00e7erdeki sava\u015f \u015feytana ve ki\u015finin kendi nefsine kar\u015f\u0131 verdi\u011fi sava\u015ft\u0131r. Allah Rasulu (sav), Tirmizi\u2019de ge\u00e7en bir hadiste en hakiki m\u00fccahidi, k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden nefse kar\u015f\u0131 sava\u015f a\u00e7an kimse olarak tan\u0131tm\u0131\u015ft\u0131r. Bu sava\u015f k\u0131l\u0131\u00e7 ve kalkan ile de\u011fil ilim ile verilir. \u0130lim bizi Allah\u2019a kullu\u011fa davet eder ve bunu \u00f6\u011fretir. Dolays\u0131yla i\u00e7erde verilen sava\u015f\u0131n galibiyet parolas\u0131; \u201cAllah\u2019a kulluk\u201d tur.\u00a0 \u015eeytan ve nefis ancak b\u00f6yle alt edilir ve ki\u015fi y\u00fcceli\u011fe galibiyete ancak b\u00f6yle kavu\u015fabilir. Zira Allah (cc) Peygamberine (sav) \u015f\u00f6yle emretmi\u015ftir;\u0648\u064e\u0627\u0639\u0652\u0628\u064f\u062f\u0652 \u0631\u064e\u0628\u0651\u064e\u0643\u064e \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u064e\u0643\u064e \u0627\u0644\u0652\u064a\u064e\u0642\u0650\u064a\u0646\u064f\u201cVe sana \u00f6l\u00fcm gelinceye kadar Rabbine kulluk et!\u201d(Hicr\/99)MEVS\u0130MGeceyi Ayd\u0131nlatmakGecesini diriltemeyenin g\u00fcnd\u00fcz\u00fc de \u00f6lm\u00fc\u015ft\u00fcr. G\u00fcnd\u00fcz\u00fcn yi\u011fidi olmak, gecenin abidi olmaktan ge\u00e7er.\u0130\u00e7 zenginli\u011fin elde edilmesinde merkezden sonra ikinci \u00f6nemli fakt\u00f6r mevsim(zaman)dir. Elbet geceler de g\u00fcnd\u00fczler de Al\u00adlah'\u0131nd\u0131r. Ne ki i\u00e7 zenginli\u011fin elde edilmesinde en m\u00fcsait mevsim olan geceyi kazanmam\u0131z gerekiyor. \u00c7\u00fcnk\u00fc g\u00f6kler gece vakti s\u0131y\u0131r\u0131rlar duvaklar\u0131n\u0131. Gece, amellerin Allah kat\u0131na arz e\u00addildi\u011fi m\u00fcstesna zamand\u0131r.Modern zaman anlay\u0131\u015f\u0131yla \u0130slam' \u0131n zaman anlay\u0131\u015f\u0131 taban tabana z\u0131t. Bu z\u0131tl\u0131k, zaman\u0131 kullanmada da kendini g\u00f6ste\u00adriyor. Allah, Kur' ar\u0131da \u00e7e\u015fitli zaman par\u00e7alar\u0131 \u00fczerine yemin eder; \"ve'l-asr, ve'l-leyl, ve's-subh, ve'd-duha\" [Asra, geceye, sabaha, ku\u015flu\u011fa yemin olsun] gibi.Bu yeminler, zaman\u0131n izzetinin ilahi dille tescilidir. Za\u00adman azizdir, ne kadar \u00e7ok olursa olsun de\u011ferinden bir \u015fey kay\u00adbetmez. Aynen su gibi. Zaman hayatt\u0131r; zaman\u0131 israf hayat\u0131 israf, yani intihard\u0131r. Hayat\u0131n\u0131 bozuk para gibi harcayanlara Allah'tan umut kesmemelerini tavsiye eden ayet ''...nefislerini israf edenler.\" (Z\u00fcmer\/53) tasvirini yapar.\u00c7a\u011fda\u015f zaman anlay\u0131\u015f\u0131 \u00fcnl\u00fc tabirle ak\u015famc\u0131d\u0131r, yarat\u0131l\u0131\u015f\u0131n do\u011fas\u0131na ayk\u0131r\u0131d\u0131r. Allah' \u0131n belli maksada mebni olarak yarat\u00adt\u0131\u011f\u0131 geceyi amac\u0131n\u0131n d\u0131\u015f\u0131nda hovardaca kullanmak, modern insan\u0131n tabiat\u0131 haline getirildi.\u0130slami anlay\u0131\u015fta zaman, do\u011fas\u0131na en elveri\u015fli bi\u00e7imde kul\u00adlan\u0131l\u0131r. M\u00fc'min, \u00fczerine g\u00fcne\u015fi do\u011fdurmaz, g\u00fcne\u015fin \u00fczerine kendisi do\u011far. Zaman\u0131 kullanmada \u0130slam, tabir caizse sabah\u00e7\u0131\u00add\u0131r. Bu nedenle, sabah\u0131n diriltici dinginli\u011finden en \u00e7ok m\u00fcs\u00adl\u00fcmanlar yararlan\u0131r. Ben Allah Rasul\u00fc'nden gelen rivayetlerde \"yats\u0131dan sonra Rasulullah'la oturup konu\u015furken... \" gibi riva\u00adyetlere pek rastlamad\u0131m. Aksine Buhari, Evkatu's-Salat bab\u0131n\u00adda Ebu Berze'den, Allah Rasul\u00fc' n\u00fcn yats\u0131dan sonra mecbur kalmad\u0131k\u00e7a konu\u015fmay\u0131p istirahate \u00e7ekildi\u011fini, bundan ho\u015f\u00adlanmad\u0131klar\u0131n\u0131 nakletmekte.Gece ve Kur\u2019an\u0625\u0650\u0646\u0651\u064e\u0627 \u0623\u064e\u0646\u0652\u0632\u064e\u0644\u0652\u0646\u064e\u0627\u0647\u064f \u0641\u0650\u064a \u0644\u064e\u064a\u0652\u0644\u064e\u0629\u064d \u0645\u064f\u0628\u064e\u0627\u0631\u064e\u0643\u064e\u0629\u064d \u06da \u0625\u0650\u0646\u0651\u064e\u0627 \u0643\u064f\u0646\u0651\u064e\u0627 \u0645\u064f\u0646\u0652\u0630\u0650\u0631\u0650\u064a\u0646\u064e\"Ku\u015fkusuz biz onu m\u00fcbarek bir gecede indirdik. \"(Duhan\/3) Gece, Allah'\u0131n \u00fczerine yemin etti\u011fi vakitlerden biri. Kur'an, bir gece vakti indi\u011fini if\u015fa ediyor bizlere. \"Kadir\" bir gecenin ad\u0131d\u0131r ki ad oldu\u011fu geceyi gecelerin efendisi yapm\u0131\u015ft\u0131r.Mira\u00e7 da gecenin arma\u011fanlar\u0131ndand\u0131r, bir gece vakti vuku bulmu\u015ftur. \u0130nsan neslinin erebilece\u011fi en y\u00fcce r\u00fct\u00adbeye bir gece vakti ermi\u015fti evrenin efendisi.\u0644\u064e\u064a\u0652\u0633\u064f\u0648\u0627 \u0633\u064e\u0648\u064e\u0627\u0621\u064b \u06d7 \u0645\u0650\u0646\u0652 \u0623\u064e\u0647\u0652\u0644\u0650 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0623\u064f\u0645\u0651\u064e\u0629\u064c \u0642\u064e\u0627\u0626\u0650\u0645\u064e\u0629\u064c \u064a\u064e\u062a\u0652\u0644\u064f\u0648\u0646\u064e \u0622\u064a\u064e\u0627\u062a\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0622\u0646\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0648\u064e\u0647\u064f\u0645\u0652 \u064a\u064e\u0633\u0652\u062c\u064f\u062f\u064f\u0648\u0646\u064eGecenin \u00fcmmete getirdi\u011fi hediyelerden biri de \"Hicret\". Kur' an; \"Gece saatlerinde ayakta durup Allah\u2019\u0131n ayetlerini okuyarak secdeye kapanan topluluk... \"(Al-i \u0130mran\/113) 'u kitab ehli i\u00e7e\u00adrisinde ayr\u0131ca anm\u0131\u015f, onlar\u0131n di\u011ferleriyle bir olmad\u0131\u011f\u0131n\u0131 buyurmu\u015ftur. Rasul' e de bu ba\u011flamda bir- emir indirilmi\u015ftir:\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0641\u064e\u062a\u064e\u0647\u064e\u062c\u0651\u064e\u062f\u0652 \u0628\u0650\u0647\u0650 \u0646\u064e\u0627\u0641\u0650\u0644\u064e\u0629\u064b \u0644\u064e\u0643\u064e \u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u064a\u064e\u0628\u0652\u0639\u064e\u062b\u064e\u0643\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0645\u064e\u0642\u064e\u0627\u0645\u064b\u0627 \u0645\u064e\u062d\u0652\u0645\u064f\u0648\u062f\u064b\u0627\"Ve gecenin bir k\u0131sm\u0131nda uykunu b\u00f6lerek sana \u00f6zg\u00fc bir na\u00adfile namaz k\u0131l; belki b\u00f6ylece Rabbin seni \u00f6v\u00fclm\u00fc\u015f bir makama ula\u015ft\u0131r\u0131r. \" (\u0130sra\/79)Rasul\u00fc \u2018ne i\u00e7 zenginli\u011fin yollar\u0131n\u0131 g\u00f6steren Allah'\u0131n bir tavs\u00adiyesi daha:\u0641\u064e\u0627\u0635\u0652\u0628\u0650\u0631\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0627 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0646\u064e \u0648\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u0652 \u0628\u0650\u062d\u064e\u0645\u0652\u062f\u0650 \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0642\u064e\u0628\u0652\u0644\u064e \u0637\u064f\u0644\u064f\u0648\u0639\u0650 \u0627\u0644\u0634\u0651\u064e\u0645\u0652\u0633\u0650 \u0648\u064e\u0642\u064e\u0628\u0652\u0644\u064e \u063a\u064f\u0631\u064f\u0648\u0628\u0650\u0647\u064e\u0627 \u06d6 \u0648\u064e\u0645\u0650\u0646\u0652 \u0622\u0646\u064e\u0627\u0621\u0650 \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0641\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u0652 \u0648\u064e\u0623\u064e\u0637\u0652\u0631\u064e\u0627\u0641\u064e \u0627\u0644\u0646\u0651\u064e\u0647\u064e\u0627\u0631\u0650 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064e \u062a\u064e\u0631\u0652\u0636\u064e\u0649\u0670\"Gecenin bir b\u00f6l\u00fcm\u00fcnde ve g\u00fcnd\u00fcz\u00fcn u\u00e7lar\u0131nda onu tesbih et ki memnun olas\u0131n... (Taha\/130)Bu konuda Kur'an'da \u00e7ok ilgin\u00e7 bir s\u00fcre var: M\u00fczzemmil S\u00fcresi. \u0130lgin\u00e7li\u011fi ha\u015fa garipli\u011finden de\u011fil, ilk nazil olan sure\u00adlerden olmas\u0131na ra\u011fmen ihtiva etti\u011fi, i\u00e7 zenginli\u011fin elde edil\u00admesine y\u00f6nelik \u0130lahi emirlerden gelmekte. Bilinen bir \u015fey var; bu sure nazil oldu\u011funda, bildi\u011fimiz be\u015f vakit namaz\u0131n hen\u00fcz farz olmad\u0131\u011f\u0131. Daha davetin esaslar\u0131n\u0131n bile yeni yeni belirlendi\u011fi n\u00fcb\u00fcvvetin ilk y\u0131llar\u0131na ait bu surede, Rasulullah'a ve ona ilk uyan bir avu\u00e7 insana neyin emredildi\u011fini birlikte okuyal\u0131m:\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0632\u0651\u064e\u0645\u0651\u0650\u0644\u064f\u0642\u064f\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627\u0646\u0650\u0635\u0652\u0641\u064e\u0647\u064f \u0623\u064e\u0648\u0650 \u0627\u0646\u0652\u0642\u064f\u0635\u0652 \u0645\u0650\u0646\u0652\u0647\u064f \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627\u0623\u064e\u0648\u0652 \u0632\u0650\u062f\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0631\u064e\u062a\u0651\u0650\u0644\u0650 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u062a\u064e\u0631\u0652\u062a\u0650\u064a\u0644\u064b\u0627\u0625\u0650\u0646\u0651\u064e\u0627 \u0633\u064e\u0646\u064f\u0644\u0652\u0642\u0650\u064a \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0642\u064e\u0648\u0652\u0644\u064b\u0627 \u062b\u064e\u0642\u0650\u064a\u0644\u064b\u0627\u0625\u0650\u0646\u0651\u064e \u0646\u064e\u0627\u0634\u0650\u0626\u064e\u0629\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0647\u0650\u064a\u064e \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0648\u064e\u0637\u0652\u0626\u064b\u0627 \u0648\u064e\u0623\u064e\u0642\u0652\u0648\u064e\u0645\u064f \u0642\u0650\u064a\u0644\u064b\u0627\"Ey \u00f6rt\u00fcs\u00fcne b\u00fcr\u00fcnen!Geceleyin kalk (namaz k\u0131l); yaln\u0131z gecenin biraz\u0131nda (uyu). Gecenin yar\u0131s\u0131nda (kalk) ya da bundan biraz eksilt.Veya buna ekle. Ve Kur'an\u2019\u0131 \u00fczerinde dura dura oku.Do\u011frusu biz senin \u00fczerine a\u011f\u0131r bir s\u00f6z b\u0131rakaca\u011f\u0131z. Ger\u00e7ekten gece ne\u015f'esi ( dinginli\u011fi, insan\u0131n i\u00e7 evreninde uyan\u00add\u0131rd\u0131\u011f\u0131) etki a\u00e7\u0131s\u0131ndan daha g\u00fc\u00e7l\u00fc, okumak bak\u0131m\u0131ndan da da\u00adha etkilidir. \"(M\u00fczzemmil\/1-6)Evet, hen\u00fcz be\u015f vakit namaz\u0131n bile farz olmad\u0131\u011f\u0131, \u0130slam' \u0131n ger\u00e7ekten garib olan ilk ve zor g\u00fcnlerinde bu ayetler olduk\u00e7a anlaml\u0131 bir \u015feyin ifadesiydi; gelecekte \u0130slam' \u0131n t\u00fcm y\u00fck\u00fcn\u00fc omuzlar\u0131nda ta\u015f\u0131yacak olan \u00e7ekirdek kadronun \u015fahsiyet e\u011fitiminin.Onlar projesi Allah' a ait olan, mimar\u0131 Rasulullah olan \u0130s\u00adlam binas\u0131n\u0131n temel ta\u015flar\u0131yd\u0131lar, Temelin sa\u011flam at\u0131lmas\u0131 ge\u00adrekiyordu. \u0130\u015fte insan\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131 zenginle\u015ftirici mesajlar ta\u015f\u0131yan b\u00b5 gibi ayetler, bu amaca matuf olarak iniyordu.Ad\u0131 ge\u00e7en surenin son Ayeti ininceye kadar Rasulullah ve ashab\u0131 gece namaz\u0131n\u0131 farz olarak k\u0131ld\u0131lar. S\u00fcre-i M\u00fczzem\u00admil' in son ayetindeki ': ...O sizin (gece saatlerini) hesap edeme\u00adyece\u011finizi bildi\u011fi i\u00e7in sizi affetti. O halde Kur'an'dan kolay\u0131n\u0131za geleni okuyun ( ne kadar kolay\u0131n\u0131za gelirse o kadar gece namaz\u0131 k\u0131l\u0131n). \"ibaresiyle bu vecibe hafifletildi. Kald\u0131r\u0131lmad\u0131; \"O halde Kur\u2019an\u2019dan kolay\u0131n\u0131za geleni okuyun.\" anlam\u0131na ge\u00adlen bu c\u00fcmlede \"par\u00e7a\" ile \"b\u00fct\u00fcn\" kastedilmi\u015f olup namazda Kur' an okundu\u011fundan gece namaz\u0131, mecazi olarak \"Kur' an okuma\" ile ifade edilmi\u015ftir.Surenin s\u00f6z konusu son ayetinin, kendisinden \u00f6nceki ayet\u00adlerden ne kadar sonra indi\u011fi hakk\u0131nda farkl\u0131 rivayetler var. Bir y\u0131l, iki y\u0131l, on y\u0131l diyenler oldu\u011fu gibi, son ayetin Medine'de nazil oldu\u011funu s\u00f6yleyenler de var. Hz. Ai\u015fe bu ayeti kastede\u00adrek \"12 ay sonra indi. Rasulullah ve ashab\u0131 12 ay gece nama\u00adz\u0131n\u0131 farz olarak k\u0131ld\u0131.\" demektedir. Abd ibn Humeyd'in Yakub ve Cafer yoluyla Said\u2019den gelen rivayetinde Allah Rasul\u00fc ve ashab\u0131 on y\u0131l gece namaz\u0131n\u0131 bir vecibe olarak eda etmi\u015fler, on y\u0131l sonra bu ayet nazil olarak m\u00fc'minleri rahatlatm\u0131\u015ft\u0131r.\u015e\u00f6yle ya da b\u00f6yle Allah Rasul\u00fc ve ashab\u0131 aylarca -belki de y\u0131llarca- tehecc\u00fcd i\u00e7in zorunlu olarak kalkm\u0131\u015flar, hatta bu vecibeyi hafifleten ayet nazil olduktan sonra bile bu namaz Rasulullah i\u00e7in \"Ve gecenin bir k\u0131sm\u0131nda uykunu b\u00f6lerek sana \u00f6zg\u00fc bir nafile namaz k\u0131l\" (\u0130sra\/79) emriyle emirli\u011fini muha\u00adfaza etmi\u015ftir.En g\u00fczel \u00f6rne\u011fimiz olan Rasulullah' \u0131n gecesi bizim gece\u00admize ni\u00e7in \u00f6rnek olamamaktad\u0131r? Onun i\u00e7 d\u00fcnyas\u0131n\u0131n Rab\u00adbi taraf\u0131ndan nas\u0131l zenginle\u015ftirildi\u011finin delili olan bu ayet\u00adler ni\u00e7in bizim i\u00e7 d\u00fcnyam\u0131z\u0131 da zenginle\u015ftirmesin? Rasul' \u00fcn s\u00fcnnetlerine sar\u0131lmas\u0131 gereken bizler ona has emirlere kar\u015f\u0131 ni\u00e7in bu denli lakayt davranabiliyoruz? Dahas\u0131 insan, her \u015fe\u00adyin oldu\u011fu gibi zaman\u0131n da yarat\u0131c\u0131s\u0131 olan Allah taraf\u0131ndan \"elveri\u015fli\" olarak nitelenen gece adl\u0131 serveti nas\u0131l hovardaca harcayabiliyor?\"Nas\u0131l ya\u015farsan\u0131z \u00f6yle \u00f6l\u00fcrs\u00fcn\u00fcz; nas\u0131l \u00f6l\u00fcrseniz \u00f6yle dirilir\u00adsiniz; nas\u0131l diri\/irseniz \u00f6ylece ha\u015frolunursunuz. \"Bu muhte\u015fem uyar\u0131dan alaca\u011f\u0131m\u0131z \u00e7ok ders var. Uykuyu bir t\u00fcr \"\u00f6l\u00fcm\" olarak niteliyorum. Kur'an'da, S\u00fcre-i En'am'da, uykudan \u00f6l\u00fcm olarak s\u00f6z edilir. Bura\u00addan yola \u00e7\u0131karsak, en az\u0131ndan yar\u0131 \u00f6l\u00fcm olan gecelerimiz i\u00e7in \u015funu s\u00f6yleyebiliriz: E\u011fer g\u00fcnd\u00fcz\u00fcn\u00fcz g\u00fczelse, geceniz de g\u00fc\u00adzel olacak; geceniz g\u00fczelse sabah\u0131n\u0131z (yeniden dirili\u015f) da g\u00fczel olacakt\u0131r.Bunlar birbirine ba\u011fl\u0131 \u015feyler. B\u00f6ylesi bir ortamda gecesi\u00adnin hesab\u0131n\u0131 veremeyenin g\u00fcnd\u00fcz\u00fcn\u00fcn hesab\u0131n\u0131 verebilmesi ne m\u00fcmk\u00fcn? Her \u015feyin el ayak \u00e7ekti\u011fi bir \u00f6zge vakitte cans\u0131z\u00adlar, canl\u0131lar ve salihlerle birlikte bu evrensel koroya e\u015flik etme\u00adnin insan\u0131n i\u00e7 d\u00fcnyas\u0131nda ne ufuklar a\u00e7aca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnebiliyor musunuz?G\u00fcnd\u00fczleri imanlar\u0131m\u0131z\u0131 gevreten bireysel ve toplumsal ili\u015fkilerin, tu\u011fyan \u0131rma\u011f\u0131na d\u00f6nen caddelerin, bula\u015f\u0131c\u0131 bir bi\u00ad\u00e7imde ta y\u00fcreklere kadar sirayet eden riddet, cehalet ve inan\u00e7 sefaletinin i\u00e7 d\u00fcnyam\u0131zdaki tahribat\u0131n\u0131 gecenin rahmetinden yararlanarak onaram\u0131yorsak, kalbimizin k\u0131yameti yak\u0131n demektir.Geceleyin i\u00e7 co\u011frafyam\u0131zda edindi\u011fimiz tecr\u00fcbeyi, g\u00fcnd\u00fc\u00adz\u00fcn d\u0131\u015f d\u00fcnyam\u0131za aktaral\u0131m. Bilelim ki, gecenin bir vaktinde s\u0131cak yataklar\u0131na elveda diyenler; kendi ad\u0131na, toplum ad\u0131\u00adna, kana, s\u00f6m\u00fcr\u00fcye ve zulme doymayan m\u00fcstekbirler elinde oyuncak olan mazlum \u00fcmmet ad\u0131na, her g\u00fcn iman\u0131 kundak\u00adlanan say\u0131s\u0131z insan ad\u0131na hacet kap\u0131s\u0131n\u0131n e\u015fi\u011fini geceleri m\u00fc\u00adcahedesiyle g\u00fcnd\u00fczleri m\u00fccadelesiyle a\u015f\u0131nd\u0131ranlar kuracakt\u0131r gelece\u011fi.\u00c7\u00fcnk\u00fc her toplumsal de\u011fi\u015fimin tohumu \u00f6nce y\u00fcreklerde \u00e7imlenir ve bahar\u0131n ilk goncalar\u0131 g\u00f6\u011f\u00fcslerde a\u00e7ar. S\u00f6z\u00fc vard\u0131r Allah'\u0131n (Araf\/128); \"salih\" olma liyakatini elde eden kullar\u0131na verecektir topra\u011f\u0131n ve suyun emanetini.Mevsim s\u00f6z konusu b\u00f6lgenin do\u011fas\u0131nda meydana gelen de\u011fi\u015fiklikleri adland\u0131rd\u0131\u011f\u0131m\u0131z bir terimdir. O b\u00f6lge sakinleri mevsimin de\u011fi\u015fmesiyle k\u0131yafetlerine kadar de\u011fi\u015fikliklere gider. Ve yine o b\u00f6lge sakinleri mevsimin de\u011fi\u015fimini ya da mevsimde meydana gelen de\u011fi\u015fiklikleri oturup izlemek yerine o mevsimin kendilerine sundu\u011fu imk\u00e2nlardan faydalanmaya \u00e7al\u0131\u015f\u0131rlar. \u00c7\u00fcnk\u00fc her mevsimin beraberinde getirdi\u011fi bir hava k\u00fctlesi vard\u0131r ki bu o b\u00f6lge sakinlerinin temel ihtiyac\u0131 olan toprak ve suya sirayet eder.\u00a0 Kimileri ekinlerini o mevsimin hava k\u00fctlesine g\u00f6re ayarlar kimileri de bu mevsimin getirdi\u011fi kolayl\u0131ktan faydalan\u0131p di\u011fer mevsime haz\u0131rl\u0131k yapar. E\u011fer o b\u00f6lge sakini hem ekinini eker hemde gelecek mevsime haz\u0131rl\u0131k yaparsa \u00e7ok bereketli bir sene onu bekler. Belki de as\u0131rlard\u0131 anlat\u0131lan; ate\u015f b\u00f6ce\u011fi ve kar\u0131nca hik\u00e2yesi anlatmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u015feyin k\u0131saca \u00f6zetidir.M\u00fcsl\u00fcman\u0131n iki mevsimi vard\u0131r; bunlar gece ve g\u00fcnd\u00fczd\u00fcr. O gecesini ve g\u00fcnd\u00fcz\u00fcn\u00fc nas\u0131l kullanmas\u0131 gerekti\u011fini bilendir. Gecenin getirdi\u011fi kolayl\u0131k ve sakinlikten faydalan\u0131p hem ekinini eker hem de gelecek mevsime yani g\u00fcnd\u00fcze haz\u0131rl\u0131k yapar. Gece depolam\u0131\u015f oldu\u011fu enerjiyi g\u00fcnd\u00fcz tekrar enerji depolamak i\u00e7in harcar. Bu bir devir daim de\u011fil bilakis gittik\u00e7e artan bereketlenen bir eylemdir. Bir \u00e7e\u015fit ak\u00fc gibidir \u00e7al\u0131\u015ft\u0131k\u00e7a kendini \u015farj eder. Mevsim demi\u015fken ona dair al\u0131nmas\u0131 gereken \u00f6nlemlerden bahsetmeden olmaz. Mevsim de\u011fi\u015fikli\u011fi yeni bir hayat\u0131 simgelemekle beraber bir \u00f6nlem al\u0131nmas\u0131 gerekti\u011finin de i\u015faretidir. Nas\u0131l ki k\u0131\u015f mevsiminde hasta olmamak i\u00e7in s\u0131k\u0131 s\u0131k\u0131 giyinip tedbir al\u0131yorsak; M\u00fcsl\u00fcman\u0131n da bir mevsimi olan gecenin so\u011fu\u011fundan (nefsin istekleri, rahatl\u0131\u011fa d\u00fc\u015fk\u00fcnl\u00fck, kafa da\u011f\u0131tma) da korunmas\u0131 gerekir. B\u00fct\u00fcn bir k\u0131\u015f\u0131 yatarak ge\u00e7iren nas\u0131l ki h\u00fcsrana u\u011fruyorsa b\u00fct\u00fcn gecelerini yatarak ge\u00e7iren de h\u00fcsrana u\u011frayacakt\u0131r ama bu h\u00fcsran di\u011ferine benzemeyen bir h\u00fcsran \u00e7e\u015fididir. \u00d6yleyse yukar\u0131da geceyi faydal\u0131 ge\u00e7irme u\u011frunda Kur\u2019an\u2019dan ve S\u00fcnnet\u2019ten verilen \u00f6rneklere dikkat etmek gerekir.G\u00fcnd\u00fczleri ayakta durmam\u0131z\u0131 sa\u011flayan gecelerimiz yoksa bunun faturas\u0131n\u0131 t\u0131bbi bir hastal\u0131\u011fa ya da mevsime kesmek yerine gerekli tedbirleri almamaya ba\u011flaml\u0131y\u0131z. Miskinlik, yorgunluk, halsizlik M\u00fcsl\u00fcman\u0131n bir mevsimi olan gecenin so\u011fu\u011fundan korunamamas\u0131n\u0131n sebebidir. Geceleri yedi\u011fimiz so\u011fuklar kire\u00e7lenmeye, halsizli\u011fe, bitkinli\u011fe yol a\u00e7\u0131p sa\u011fl\u0131ks\u0131z (salih amelsiz) bir hayat ya\u015famam\u0131za sebep oluyor. Geceleri yedi\u011fimiz so\u011fuklar \u015funlar olabilir;-Nefsin bitmek bilmeyen istekleri-Rahatl\u0131\u011fa d\u00fc\u015fk\u00fcnl\u00fck-Yorgunlu\u011fu atma bahanesiyle e\u011flenceye dalmak-\u015eehveti dizginleyememek-Yarars\u0131z i\u015flerle me\u015fgul olmak...\u00d6rnekler \u00e7o\u011falt\u0131labilir. G\u00fcnd\u00fcz\u00fcn yorgunlu\u011fu Allah\u2019a itaat, zikir, tefekk\u00fcr, nefis muhasebesi gibi ila\u00e7larla at\u0131l\u0131r ancak. Film, video, e\u011flence vb. bunlar aldat\u0131c\u0131 ila\u00e7 olup sonu\u00e7 vermeyen, mutmain etmeyen ila\u00e7lard\u0131r. Bu ila\u00e7lar\u0131n uyu\u015fturucudan bir fark\u0131 yoktur. Uyu\u015fturucunun etkisi ge\u00e7ti\u011finde meydana gelen zararlar hepimizin malumudur. Bu tedavi midir? Ya da ger\u00e7ek bir rahatlama m\u0131d\u0131r? Kendini kand\u0131rmak aldatmaktan ba\u015fka bir \u015fey de\u011fildir...Mevsimi gece ve g\u00fcnd\u00fcz olan m\u00fcmin; \u00f6nlemlerini, tedbirlerini, azmini, gayretini bu iki mevsime g\u00f6re ayarlayan ve azami surette onlardan faydalanmaya \u00e7al\u0131\u015fan ki\u015fidir. Aldanan ya da aldatan de\u011fil. Uyuyan ya da uyutulan de\u011fil.YA\u011eMUR\u0130mtihan ve g\u00f6zya\u015f\u0131\u0648\u064e\u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u0627\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0623\u064e\u0630\u0652\u0647\u064e\u0628\u064e \u0639\u064e\u0646\u0651\u064e\u0627 \u0627\u0644\u0652\u062d\u064e\u0632\u064e\u0646\u064e \u06d6 \u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u064e\u0646\u064e\u0627 \u0644\u064e\u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0634\u064e\u0643\u064f\u0648\u0631\u064c\"(Cennete girmeyi hak eden m\u00fcminler) dediler ki: 'Bizden h\u00fczn\u00fc gideren Allah'a hamdolsun.\u201d (Fat\u0131r\/34)Allah'\u0131 raz\u0131 etmeye koyulmu\u015f m\u00fc'minin h\u00fczn\u00fc cennette bi\u00adtecek. Bu ger\u00e7e\u011fi g\u00fc\u00e7lendiren bir s\u00f6z\u00fc de Allah Ras\u00fcl\u00fc vefat\u0131 s\u0131ras\u0131nda ba\u015fucunda a\u011flamakta olan Fat\u0131ma's\u0131na s\u00f6yl\u00fcyordu:\u201cA\u011flama k\u0131z\u0131m, baban bir daha ac\u0131 \u00e7ekmeyecek.\u201dEvet, o g\u00fcne dek hep ac\u0131 \u00e7ekmi\u015fti. \u00c7\u00fcnk\u00fc o, \u00e7ok \u015fey bili\u00adyordu. Onun bildi\u011fini bilen her kim olsa \u00f6yle yapard\u0131. O da \u00f6yle demiyor muydu: \"Benim bildi\u011fimi bilseydiniz az g\u00fcler \u00e7ok a\u011flard\u0131n\u0131z. \"[12]Onun bildikleri bir yana, ya onun ya\u015fad\u0131klar\u0131? Hem ye\u00adtim, hem \u00f6ks\u00fcz. Ard\u0131ndan bir bir kaybedilen dayanaklar: Ab\u00addulmuttalib, Ebu Talib, Hz. Hatice ve pe\u015f pe\u015fe gelen evlat ac\u0131lar\u0131, \u00f6l\u00fcmleri. Tabi b\u00fct\u00fcn bunlar\u0131 bast\u0131ran da n\u00fcb\u00fcvvetin a\u011f\u0131r y\u00fck\u00fcyd\u00fc. Bu nedenle o, \u00e7ok a\u011flam\u0131\u015f az g\u00fclm\u00fc\u015ft\u00fc.Kan, ter, g\u00f6zya\u015f\u0131...Bu \u00fc\u00e7 damla azizdir, Bu \u00fc\u00e7 damlan\u0131n kar\u0131\u015ft\u0131\u011f\u0131 \u015fey de aziz\u00addir. Neyin u\u011frunda olursa olsun, samimi olarak bir dava u\u011fruna d\u00f6k\u00fclen kanlar\u0131n kar\u015f\u0131l\u0131ks\u0131z kald\u0131\u011f\u0131 g\u00f6r\u00fclmemi\u015f.Ter de \u00f6yle. Kim \u00e7al\u0131\u015farak ter d\u00f6km\u00fc\u015f de kar\u015f\u0131l\u0131\u011f\u0131n\u0131 almam\u0131\u015f? Bu ister m\u00fc'min ister k\u00e2fir olsun, herkes i\u00e7in ge\u00e7erli \u201c\u0130nsan i\u00e7in\" diyor Kur' an;\u0648\u064e\u0623\u064e\u0646\u0652 \u0644\u064e\u064a\u0652\u0633\u064e \u0644\u0650\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0645\u064e\u0627 \u0633\u064e\u0639\u064e\u0649\u0670\"insan i\u00e7in yaln\u0131z \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131 vard\u0131r.\" (Necm\/39) G\u00f6zya\u015f\u0131 da \u00f6yle. Zulme u\u011fram\u0131\u015f birinden d\u00f6k\u00fcl\u00fcyorsa damla, d\u00fc\u015ft\u00fc\u011f\u00fc yeri yakacakt\u0131r. Bu \u00fc\u00e7 damla bedeldir. Bu bedel \u00f6dendi\u011fi zaman elde edilen \u015fey me\u015frula\u015f\u0131r. Kan, topra\u011f\u0131n; ter, ekme\u011fin; g\u00f6zya\u015f\u0131, y\u00fcre\u011fin bereketidir.\u0648\u064e\u062a\u064e\u0636\u0652\u062d\u064e\u0643\u064f\u0648\u0646\u064e \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0628\u0652\u0643\u064f\u0648\u0646\u064e\"Ve g\u00fcl\u00fcyorsunuz da, a\u011flam\u0131yorsunuz.\" (Necm\/60)Sahi, nas\u0131l beceriyorsunuz bunu, diyor Kur' an; \"\u0130man\u0131n\u0131\u00adz\u0131n, Kur' an' \u0131n\u0131z\u0131n, co\u011frafyan\u0131z\u0131n esir edildi\u011fi, insan\u0131n\u0131z\u0131n ma\u00adnevi bir soyk\u0131r\u0131ma u\u011frad\u0131\u011f\u0131, t\u00fcm de\u011ferlerinizin ya\u011fmaland\u0131\u011f\u0131, say\u0131s\u0131z civan\u0131n y\u00fcre\u011finden vuruldu\u011fu bir ortamda hala nas\u0131l g\u00fclebiliyorsunuz?\" diye soruyor.Ger\u00e7ekten, nas\u0131l becerebiliyorsunuz bunu? Biliyorum, buna becermek demezler. Gaflet derler, vur\u00addumduymazl\u0131k derler, hamakat derler...E\u011fer bilseydik, \u00d6nderimiz Efendimizin bildi\u011fini, \u00e7ok a\u011flay\u0131p az g\u00fclecektik. O, yak\u0131n derecesinde biliyordu gazab\u0131, kahr\u0131, cehennemi. Bu ger\u00e7eklerin arifiydi O. Biz de bunlar\u0131 \"irfan\" derecesinde bilseydik onun gibi yapacak, \u00e7ok a\u011flaya\u00adcak az g\u00fclecektik.Evet, bilseydik g\u00f6\u011fs\u00fcm\u00fczde n\u00fckleer bir g\u00fc\u00e7 merkezi ta\u015f\u0131d\u0131\u011f\u0131m\u0131z\u0131 ve bunun her g\u00fcn \u00fczerine ya\u011fan g\u00fcnahlarla pasland\u0131\u011f\u0131n\u0131, bu pas\u0131 \u00e7\u00f6zecek tek kimya olan g\u00f6zya\u015f\u0131n\u0131 bir umman gibi salacakt\u0131k gecelerin koynuna.E\u011fer bilseydik g\u00fcnah hedeflerini on ikiden vuran isti\u011ffar silah\u0131n\u0131n mermileri g\u00f6zya\u015f\u0131d\u0131r; g\u00f6nl\u00fcm\u00fcze g\u00f6z\u00fcm\u00fczden bir \u0131rmak ba\u011flayacakt\u0131k.E\u011fer bilseydik dualar\u0131m\u0131z\u0131 y\u00fcce makama tez ula\u015ft\u0131rman\u0131n en emin yolu onlara g\u00f6zya\u015f\u0131ndan kanatlar takmakt\u0131r.E\u011fer erseydik \u00a0\"Allah'a selim bir kalp ile gelen ba\u015fka.\"(\u015eura\/89)un s\u0131rr\u0131na; bir \"kalbi selim\" e sahip olmak i\u00e7in de\u011fil bir ka\u00e7 damla ya\u015f\u0131, bir \u00e7ift g\u00f6z\u00fc bile feda edecektik.E\u011fer bilseydik her g\u00fcn en \u00e7ok kulland\u0131\u011f\u0131m\u0131z organlar\u0131n ba\u015f\u0131nda elimiz, zihnimiz ve kalbimiz gelir; bu \u00fc\u00e7\u00fc i\u00e7erisinden de en \u00e7ok kulland\u0131\u011f\u0131m\u0131z ve kirletti\u011fimiz kalbimizdir. Onu pislik i\u00e7erisinde koydu\u011fumuz i\u00e7in, Allah korkusundan d\u00f6k\u00fc\u00adlen ya\u015flarla y\u0131kamad\u0131\u011f\u0131m\u0131z i\u00e7in hay\u0131flanacakt\u0131k.E\u011fer iman\u0131n neler \u00e7ekti\u011fini onun yerinde olup anlayabil\u00adseydik, a\u011flayabilirdik.\u0130hsan d\u00fczeyinde inansayd\u0131k Allah' a, azaba, ikaba, miza\u00adna, hesaba; g\u00f6z\u00fcm\u00fczden ya\u015f de\u011fil kan ak\u0131t\u0131rd\u0131k. \u00d6yle bu\u00adyurmu\u015ftu ya Yesribli delikanl\u0131 i\u00e7in Rasulullah -aleyhissala\u00adt\u00fc vesselam- efendimiz: ''Allah korkusu karde\u015finizin y\u00fcre\u011fini da\u011flad\u0131.\"Evet, b\u00fct\u00fcn bunlar\u0131 anlayabilseydik, a\u011flayabilecektik. ''Melali bilmeyen nesle a\u015fina de\u011filiz\" diyordu Ha\u015fim. Biz a\u015fina olduk, hem de \u00f6ylesine a\u015fina olduk ki, bu \u0130slam irfan\u0131n\u0131n nebevi y\u00f6ntemlerini \"romantizm', sayanlar bile \u00e7\u0131kt\u0131 i\u00e7imizden.Hissizli\u011fin, duygusuzlu\u011fun bir tek mazereti var: kalb kat\u0131\u00adl\u0131\u011f\u0131 o da me\u015fru de\u011fil.\u015eark\u0131 g\u00f6rmez, garb\u0131 bilmez, edepten yok payesi Bir utanmaz y\u00fcz, ya\u015farmaz g\u00f6z b\u00fct\u00fcn sermayesi.Anlayamayanlar, a\u011flayamazlar; hatta a\u011flanacak hallerine g\u00fclerler. \u0130\u015fte biz, b\u00f6yle olduk.M\u00fcminin \u015fiar\u0131 olan g\u00f6zya\u015f\u0131 ayn\u0131 zamanda samimiyetinin ve sevgisinin ispat\u0131d\u0131r. U\u011frunda g\u00f6zya\u015f\u0131 d\u00f6k\u00fclen \u015fey onu d\u00f6ken ki\u015fi i\u00e7in de\u011fer ifade eder. \u00c7\u00fcnk\u00fc y\u00fcre\u011fin ortak olmad\u0131\u011f\u0131 duyguda g\u00f6zya\u015f\u0131n\u0131n gelmesi imk\u00e2ns\u0131zd\u0131r. Dolay\u0131s\u0131yla g\u00f6zya\u015f\u0131na ortak olan y\u00fcrektir. Ta i\u00e7erden gelen bir hararete g\u00f6z p\u0131narlar\u0131 dayanamaz buharla\u015f\u0131r ve ya\u015flar d\u00f6k\u00fclmeye ba\u015flar. Yand\u0131\u011f\u0131 oran\u0131nca d\u00f6k\u00fclecektir g\u00f6zya\u015f\u0131. Ne kadar yakt\u0131ysa y\u00fcre\u011fini o kadar bo\u015falacakt\u0131r g\u00f6z p\u0131narlar\u0131. Kimi g\u00fcnah\u0131na yanar, kimi hasretine, kimi korkusuna. Ortak olan ise sevgidir, samimiyettir, adanm\u0131\u015fl\u0131kt\u0131r. Bu k\u00fc\u00e7\u00fcc\u00fck g\u00f6zya\u015f\u0131, u\u011frunda d\u00f6k\u00fclen zat i\u00e7in de de\u011fer ifade eder.\u00a0 \u00d6yle diyordu \u0130bn Kayy\u0131m (rha); \u201cO yedi denizi yaratt\u0131 ama senin bir damla g\u00f6zya\u015f\u0131n\u0131 sevdi. Sen ise O\u2019na bir damla g\u00f6zya\u015f\u0131n\u0131 \u00e7ok g\u00f6r\u00fcyorsun.\u201d Rahman\u2019\u0131n ar\u015f\u0131nda g\u00f6lgelenecek olan yedi s\u0131n\u0131f insandan biri de bu g\u00f6zya\u015f\u0131n\u0131 d\u00f6ken kimsedir. D\u00f6kt\u00fc\u011f\u00fc g\u00f6zya\u015f\u0131 Rahman\u2019\u0131n himayesine girmesine sebep olmu\u015ftur.Mah\u015fer meydan\u0131ndaki \u015fu manzara g\u00f6zya\u015f\u0131n\u0131n \u00f6nemini ifade eden bir ba\u015fka olayd\u0131r;\u201c...Cehennemden da\u011flar gibi bir ate\u015f \u00e7\u0131kacakt\u0131r. Peygamberin \u00fcmmeti onu def etmek i\u00e7in \u201cEy ate\u015f, namaz k\u0131lanlar\u0131n, Allah\u2019\u0131 do\u011frulayanlar\u0131n ve Allah\u2019tan korkanlar\u0131n, oru\u00e7 tutanlar\u0131n y\u00fcz\u00fc h\u00fcrmetine d\u00f6n!\u201d fakat ate\u015f d\u00f6nmeyecek. Cibril (as): \u201cAte\u015f Muhammed \u00fcmmetine do\u011fru gidiyor!\u201d diye seslenecek. Sonra su getirerek Muhammed (sav)\u2019e sunacak: \u201cEy Allah\u2019\u0131n Rasulu bu suyu al ate\u015fi s\u00f6nd\u00fcr\u201d diyecek. Peygamber (sav) Cibril (as)\u2019 dan ald\u0131\u011f\u0131 suyu ate\u015fe bo\u015falt\u0131nca ate\u015f s\u00f6necek. Bunu g\u00f6ren Peygamber (sav): \u201cBu ne suyudur\u201d der. Cebrail (as): \u201cBu senin \u00fcmmetinden, Allah korkusu y\u00fcz\u00fcnden a\u011flayanlar\u0131n g\u00f6zya\u015flar\u0131d\u0131r. Onu sana getirmekle emrolundum. \u00c7\u00fcnk\u00fc Allah\u2019\u0131n izni ile bu su ate\u015fi s\u00f6nd\u00fcrecek.\u201dRasulullah (sav) daima \u015f\u00f6yle dua ederdi; \u201cEy Allah\u2019\u0131m! Bana senin korkunla a\u011flayan iki g\u00f6z ihsan et!\u201d[13]VE SONU\u00c7SevgiSevgi, varl\u0131k sorusunun cevab\u0131. Sevgi, mahl\u00fbkat a\u011fac\u0131n\u0131n tohumu. Sevgi, y\u00fcre\u011fin \u00f6l\u00fcms\u00fcz meyvesi.Sevgi, Yaradan ve yarat\u0131lan\u0131yla varl\u0131\u011f\u0131n ortak sesi. Sevgi, insan\u0131n, harcad\u0131k\u00e7a \u00e7o\u011falan tek sermayesi.\u0130mdi soral\u0131m: Sevgi, varl\u0131k sorusuna nas\u0131l cevap olabilir? \u015e\u00f6yle ki: Olmayan bir \u015feye sevgi duyulmaz; sevmekten s\u00f6z edebilmek i\u00e7in \"di\u011feri\" gerekli. S\u00fcje olmadan objeyi kim bi\u00adlir? Sevginin s\u00f6z konusu oldu\u011fu bir yerde elbette sevenlerle-se\u00advilenlerin varl\u0131\u011f\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. Ortada olmayan bir \u015feye sevgi duymak abes olur.\u0130\u015fte bunun i\u00e7in sevgi varl\u0131k sorusunun cevab\u0131d\u0131r. Sevgiyi bilen, sevecek, onu payla\u015facak birini arar. \u00c7\u00fcnk\u00fc sevginin en g\u00fc\u00e7l\u00fc tezah\u00fcr\u00fcd\u00fcr payla\u015fmak. Sevgiyi payla\u015fmak isteyen, ya\u00adratmak gibi bir g\u00fcce sahip de\u011filse e\u011fer, varl\u0131k i\u00e7erisinden bir di\u011ferini bulup sevgiyi onunla payla\u015facakt\u0131r. Yok, bu zat ya\u00adratma g\u00fcc\u00fcn\u00fc elinde tutan Allah ise, elbette sevilen ve seven birilerini yarat\u0131verecektir...\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0623\u064e\u0645\u0652\u0631\u064f\u0647\u064f \u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0623\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064e \u0644\u064e\u0647\u064f \u0643\u064f\u0646\u0652 \u0641\u064e\u064a\u064e\u0643\u064f\u0648\u0646\u064f\"O'nun i\u015fi, bir \u015feyin olmas\u0131n\u0131 istedi\u011fi zaman ona sadece 'ol' demektir; o da hemen oluverecektir. \"(Yasin\/82)Her \u015feyin oldu\u011fu gibi sevginin kayna\u011f\u0131 da Allah (cc)\u2019d\u0131r, Sevgi \u00e7a\u011flayan\u0131n\u0131n kayna\u011f\u0131nda O vard\u0131r. Yery\u00fcz\u00fcnde gelmi\u015f ge\u00e7mi\u015f en b\u00fcy\u00fck sevgi okullar\u0131 (din) O'nundur. D\u00fcnyan\u0131n g\u00f6r\u00fcp g\u00f6rece\u011fi en yetenekli sevgi \u00f6\u011fretmenleri (peygamber\u00adler) O'nun okulunun mezunlar\u0131d\u0131r. A\u015fk\u0131n \u00f6l\u00fcms\u00fcz kitab\u0131n\u0131 yine O yazm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc O, \"Vedud\" dur, yani \"\u00e7ok seven\"...Yaln\u0131z o kadar m\u0131? Elbette de\u011fil, ayn\u0131 zamanda O, \"\u00e7ok se\u00advilen\" dir. Nedeni yine ayn\u0131: \u00c7\u00fcnk\u00fc O, \"VEDUD\" dur. Kendi dilinden, kendisini \u00f6yle tan\u0131tmaktad\u0131r; kendisini tan\u0131yabilece\u011fimiz en sa\u011flam kaynakta, Kur' an \u2018da:\u0648\u064e\u0627\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064f\u0648\u0627 \u0631\u064e\u0628\u0651\u064e\u0643\u064f\u0645\u0652 \u062b\u064f\u0645\u0651\u064e \u062a\u064f\u0648\u0628\u064f\u0648\u0627 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u06da \u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u0650\u064a \u0631\u064e\u062d\u0650\u064a\u0645\u064c \u0648\u064e\u062f\u064f\u0648\u062f\u064c\"Rabbinizden ma\u011ffiret dileyin, sonra O'na tevbe edin!Do\u011frusu, Rabbim \u00e7ok esirgeyen, \u00c7OK SEVEN'dir. \"(Hud\/90)\u0648\u064e\u0647\u064f\u0648\u064e \u0627\u0644\u0652\u063a\u064e\u0641\u064f\u0648\u0631\u064f \u0627\u0644\u0652\u0648\u064e\u062f\u064f\u0648\u062f\u064f\"O (Allah), ba\u011f\u0131\u015flayand\u0131r, 'SEVEN'dir. \"(Buruc\/14)O' nun sevmesinin \u00f6b\u00fcr ad\u0131 \"cennet\" tir. Sevginin \u00e7\u00f6z\u00fcl\u00fcp e\u015fyaya d\u00f6n\u00fc\u015fmesidir cennet. O, yaln\u0131z seven, yaln\u0131z sevdiren de\u011fil, ayn\u0131 zamanda sevindirendir de. Neyle olacak, cennetle elbette. Hem, \u00e7ok sevenin, \u00e7ok sevilenin, \u00e7ok sevindirmemesi d\u00fc\u015f\u00fcn\u00fclebilir mi?O'nun hem \u00e7ok seven, hem de \u00e7ok sevilen oldu\u011funu ben \u00e7\u0131karm\u0131yorum, \"Vedud\" ism-i celilinin gramatik \u00f6zelli\u011fi bu. \"Fe\u00fcl\" vezninden m\u00fcbala\u011fa sigas\u0131, anlam olarak hem etken hem de edilgen bir yap\u0131s\u0131 var. Yani fail olarak \"\u00e7ok seven\" anlam\u0131na geldi\u011fi gibi, mef'ul olarak \"\u00e7ok sevilen\" anlam\u0131na da gelir.Allah'\u0131n \"Vedud\" olmas\u0131 demek, O'nun \u00e7ok sevece\u011fi ve O' nu \u00e7ok seven birilerinin olmas\u0131 demektir. \u0130\u015fte bunun i\u00e7in\u00addir ki, sevgi varl\u0131k sorusunun cevab\u0131d\u0131r.Sevgi, \u00fcflenen ruh gibi, \u00f6z\u00fc \u0130lahi olan de\u011ferlerden biridir. S\u00f6z konusu de\u011ferlerin \u00e7ok az\u0131 Yaradan'la yarad\u0131lan aras\u0131nda payla\u015f\u0131l\u0131r. Payla\u015f\u0131lan bu de\u011ferlerin ba\u015f\u0131nda gelir sevgi.Yarat\u0131c\u0131m\u0131z\u0131 tan\u0131ma hususunda bize k\u0131lavuzluk eden di\u011fer s\u0131fatlara benzemeyen farkl\u0131 bir boyutu vard\u0131r \"Vedud\" s\u0131fat\u0131\u00adn\u0131n. \u00d6rne\u011fin O, Esirgeyen \u2018dir (Rahman), Ba\u011f\u0131\u015flayan \u2018d\u0131r (Rahim), fakat esirgenmeye ve ba\u011f\u0131\u015flanmaya muhta\u00e7 de\u011fildir. Af\u00adfeder (Gafur), affedilmez; h\u00fckmeder, h\u00fckmolunmaz; doyurur (Raz\u0131k), doyurulmaz...Bu gibi s\u0131fatlar hem fail hem mef'ul anlam\u0131yla Allah i\u00e7in kullan\u0131lamaz. Bunlar\u0131 b\u00f6yle kullanmak, ki\u015finin iman\u0131n\u0131 tehli\u00adkeye sokacak k\u00fcf\u00fcr s\u00f6zler aras\u0131na bile girebilir.O' nun kendisi i\u00e7in se\u00e7ip be\u011fendi\u011fi \"Vedud\" isminin i\u015fte bu a\u00e7\u0131lardan farkl\u0131l\u0131\u011f\u0131 vard\u0131r. Allah, sevgiyi kullar\u0131yla payla\u015f\u00admakta, \"O onlar\u0131, onlar da O'nu sevmektedir.\u201d (Maide\/54)Di\u011fer nimetlerine kar\u015f\u0131l\u0131k olarak \"ubudiyyet\" (kulluk) is\u00adterken, sevgi nimetine ayn\u0131 cinsten kar\u015f\u0131l\u0131k beklemektedir. Bu manada bir ba\u015fka \u00f6rne\u011fi daha yoktur sevginin ve sevgi rakip\u00adsizdir. Yaradan, onu varl\u0131\u011f\u0131n ortak de\u011feri k\u0131lm\u0131\u015ft\u0131r. Doyurmu\u015f doyurulmay\u0131 istememi\u015f (Zariyat\/57), vermi\u015f almay\u0131 istememi\u015f, ya\u015fatm\u0131\u015f ya\u015fat\u0131lmay\u0131 istememi\u015f, korumu\u015f korunmay\u0131 isteme\u00admi\u015ftir. Fakat sevgiye gelince i\u015f de\u011fi\u015fmi\u015f, onu t\u00fcm varl\u0131\u011fa \u015fa\u00admil k\u0131larak, sevmi\u015f ve sevilmeyi istemi\u015ftir.Sevgi, Y\u00fcre\u011fe Ekilen TohumdurKur'an\u2019da sevgi \u00fc\u00e7 ayr\u0131 terimle ifade edilir: muhabbet, me\u00adveddet, \u00fclfet. En \u00e7ok kullan\u0131lan da birinci s\u0131radaki \"hubb\" (ha-be-be) k\u00f6k\u00fcnden t\u00fcretilen terimlerdir...Sevgi anlam\u0131na gelen bu terim ayn\u0131 zamanda \u00e7ekirdek, to\u00adhum, \u00f6z, n\u00fcve (habb) anlamlar\u0131na da gelmektedir. Bu mana\u00adlar\u0131yla Kur'an\u2019da da kullan\u0131lm\u0131\u015ft\u0131r. (En\u2019am\/95; Rahman\/12)Bu ikinci anlam\u0131n\u0131 da g\u00f6z \u00f6n\u00fcnde tutarak rahatl\u0131kla diye\u00adbiliriz ki sevgi, varolu\u015fun tohumudur, \u00e7ekirde\u011fidir, \u00f6z\u00fcd\u00fcr.Varl\u0131\u011f\u0131n yarat\u0131l\u0131\u015f hikmeti, insan\u0131n varolu\u015f illetidir. Her \u015fey de\u00ad\u011ferini ve \u00f6mr\u00fcn\u00fc illetinden al\u0131r. \u0130lleti \u00f6l\u00fcms\u00fcz olan de\u011ferlerin kendisi de \u00f6l\u00fcms\u00fczd\u00fcr; Allah i\u00e7in sevmek gibi. \u0130lleti \u00f6l\u00fcml\u00fc olan de\u011ferlerin mal\u00fcl\u00fc de \u00f6l\u00fcml\u00fcd\u00fcr; kul i\u00e7in sevmek gibi. Ancak seven (Vedud) var olduk\u00e7a sevgi de var olacak; O, bu \u00f6l\u00fcms\u00fcz illetle yaratmas\u0131na devam edecektir.\u064a\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0647\u064f \u0645\u064e\u0646\u0652 \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u06da \u0643\u064f\u0644\u0651\u064e \u064a\u064e\u0648\u0652\u0645\u064d \u0647\u064f\u0648\u064e \u0641\u0650\u064a \u0634\u064e\u0623\u0652\u0646\u064d\"O her an yeni bir i\u015ftedir (Hayat\u0131 her an tazelemekte, yarat\u00admaya devam etmektedir).\" (Rahman\/29)Mahl\u00fbkat\u0131n sebebi olan sevgi tohumunun ekilebilece\u011fi en verimli toprak y\u00fcrektir. Ad\u0131n\u0131 sevgi koydu\u011fumuz verimsiz to\u00adhumlar de\u011fil de, Vedud olan Allah' \u0131n ba\u011f\u0131\u015flad\u0131\u011f\u0131 cins tohum; ham\u0131 al\u0131n\u0131p nadaslanm\u0131\u015f, ta\u015f\u0131 ay\u0131klan\u0131p kese\u011fi k\u0131r\u0131lm\u0131\u015f, emek ve i\u015f\u00e7ilikle s\u00fcr\u00fcl\u00fcp g\u00f6zya\u015f\u0131yla sulanm\u0131\u015f selim bir kalbe ekilirse, y\u00fcrek, harcad\u0131k\u00e7a \u00e7o\u011falan bitmez t\u00fckenmez bir sevgi amba\u00adr\u0131na d\u00f6necektir. Bu tohum, bire on de\u011fil bire bin, bire y\u00fcz bin veren y\u00fcrek topra\u011f\u0131n\u0131n \u00f6l\u00fcms\u00fcz hazinesi olacakt\u0131r.\u0130nsan y\u00fcre\u011finin bu \u00f6l\u00fcms\u00fcz meyvesinden tam verim ala\u00adbilmek i\u00e7in \u00fc\u00e7 \u015fey gerekli: Cins bir tohum (sevgi), bak\u0131ml\u0131 bir tarla (kalb ), fedak\u00e2r bir bah\u00e7\u0131van.En k\u00f6t\u00fc kalpazanl\u0131k, sevgi kalpazanl\u0131\u011f\u0131d\u0131r. Kar\u015f\u0131l\u0131ks\u0131z \u00e7ek kesen t\u00fcredi t\u00fcccar gibi kar\u015f\u0131l\u0131ks\u0131z sevgi imal eden t\u00fcredi sevgi tacirleri yapt\u0131klar\u0131 kalpazanl\u0131\u011f\u0131n ad\u0131n\u0131 \"insanl\u0131k sevgisi\" ya da \"h\u00fcmanizm\" koyabilirler. Nas\u0131l olsa bir faturas\u0131 yok bu \"kalp sevgisi\" nin. \"Kuru kuru kadan'alam \/ Tak\u0131r tak\u0131r kurban alam diye \u00f6zetler Anadolu halk\u0131 bu tip kalpazanl\u0131\u011f\u0131.Kalpazanl\u0131\u011f\u0131n bir ba\u015fka t\u00fcr\u00fc de sevgiyi donun i\u00e7inde aramak, ya da -g\u00fcn\u00fcm\u00fczde oldu\u011fu gibi- fuh\u015fun ad\u0131n\u0131 sevginin zirvesi olan \"a\u015fk\" koymak. \u0130leride bu konu gelece\u011fi i\u00e7in ge\u00e7iyoruz.Ortal\u0131\u011f\u0131 sahte sevgilerin ve sevgi sahtek\u00e2rlar\u0131n\u0131n kaplad\u0131\u011f\u0131 bir \u00e7a\u011fda, ger\u00e7ek sevgiyi ancak vahyin k\u0131lavuzlu\u011funda bula\u00adbiliriz. \u00c7\u00fcnk\u00fc vahiy, hem a\u015f\u0131klar\u0131n hem ma\u015fuklar\u0131n en y\u00fccesi olan Allah' \u0131n kelam\u0131d\u0131r; sevgiyi sevgiyle yaratan Allah'\u0131n...\u015eunu hat\u0131rlatmakta fayda var; Tohum, kendisi i\u00e7in elveri\u015fli olan toprakta sonu\u00e7 verecektir. Yap\u0131s\u0131 de\u011fi\u015fmi\u015f, koku\u015fmu\u015f, tohuma zarar verecek \u00f6zelli\u011fe sahip bir toprak tohumu \u00e7\u00fcr\u00fctecek ve heba edecektir. Toprak elveri\u015fli hale geldikten sonra onun i\u00e7in yap\u0131lacak en g\u00fczel \u015fey mahsul elde etme ad\u0131na ona tohum ekmektir. Kalp i\u00e7in yap\u0131lacak olan en g\u00fczel \u015fey de Allah Sevgisi\u2019ni ekmek ve mahsul vermesi i\u00e7in \u00f6zenle takip etmektir...Sevgi D\u00f6n\u00fcm Noktas\u0131d\u0131rEvrenin yarat\u0131l\u0131\u015f hikmeti, insan\u0131n \u00f6l\u00fcms\u00fcz devleti, m\u00fc'mi\u00adnin d\u00fcnyadaki cenneti, varl\u0131\u011f\u0131n tek ortak serveti olan sevgi ayn\u0131 zamanda vahyin de \u00e7at\u0131s\u0131n\u0131 olu\u015fturur. Bu \u00e7at\u0131 \"sevmek\" ya da \"sevmemek\" \u00fczerine kurulmu\u015ftur.Bu \u0130lahi \u00fcslup, sevginin \"belirleyici\" oldu\u011fu sonucuna g\u00f6\u00adt\u00fcr\u00fcyor bizi. Sevgi, Allah' \u0131n ki\u015fiyi vurdu\u011fu mihenk ta\u015f\u0131d\u0131r. Ev\u00adrenin sahibi, kendisine kar\u015f\u0131 isyan etme, kar\u015f\u0131 gelme yetisiyle donatt\u0131\u011f\u0131 insan\u0131 kahretmekten, ate\u015fe atmaktan, azab etmekten daha \u00e7ok, \"sevmemek\" le korkutup uyar\u0131yor. Allah' a itaatin il\u00adleti sevgi olarak belirirken, itaatsizli\u011fin illeti de sevgisizlik ola\u00adrak ortaya \u00e7\u0131k\u0131yor.Korku mu? O var, olmal\u0131 da. Ancak illeti azab, gazap ya da cehennem olmak yerine yine \"sevgi\" olmal\u0131. Bu say\u0131lanlar O'nun sevmemesinin bir sonucu de\u011fil midir? Allah'a duyu\u00adlan korkunun temelinde cezaya \u00e7arpt\u0131r\u0131lma korkusu de\u011fil de O' nunla kendisi aras\u0131ndaki sevgiyi y\u0131pratma korkusu, illeti sevgi olan korku vard\u0131r ki, istenilen de budur ve \u201ctakva\u201d bu\u00adnun ad\u0131d\u0131r.Allah\u2019 \u0131n kitab\u0131n\u0131, sevmek ve sevmemek \u00fczerine bina etti\u011fini s\u00f6ylemi\u015ftik. \u015eu ayetlerde sevginin insan\u0131n amellerinin belirle\u00adyicisi olarak nas\u0131l kullan\u0131ld\u0131\u011f\u0131na bak\u0131n\u0131z:\u0648\u064e\u0625\u0650\u0645\u0651\u064e\u0627 \u062a\u064e\u062e\u064e\u0627\u0641\u064e\u0646\u0651\u064e \u0645\u0650\u0646\u0652 \u0642\u064e\u0648\u0652\u0645\u064d \u062e\u0650\u064a\u064e\u0627\u0646\u064e\u0629\u064b \u0641\u064e\u0627\u0646\u0652\u0628\u0650\u0630\u0652 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0648\u064e\u0627\u0621\u064d \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u062e\u064e\u0627\u0626\u0650\u0646\u0650\u064a\u0646\u064e\u201cAllah, hainleri sevmez.\u201d(Enfal\/58)\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u062a\u0651\u064e\u0648\u0651\u064e\u0627\u0628\u0650\u064a\u0646\u064e \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062a\u064e\u0637\u064e\u0647\u0651\u0650\u0631\u0650\u064a\u0646\u064e\u00a0\u201cAllah, tevbe edenleri sever.\u201d(Bakara\/222)\u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0641\u0652\u0633\u0650\u062f\u0650\u064a\u0646\u064e\u201cAllah fesat\u00e7\u0131lar\u0131 sevmez.\u201d (Maide\/64)\u0628\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0646\u0652 \u0623\u064e\u0648\u0652\u0641\u064e\u0649\u0670 \u0628\u0650\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650 \u0648\u064e\u0627\u062a\u0651\u064e\u0642\u064e\u0649\u0670 \u0641\u064e\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e\u201cAllah, muttakileri sever.\u201d (Al-i \u0130mran\/76)\u0648\u064e\u0623\u064e\u0645\u0651\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0641\u064e\u064a\u064f\u0648\u064e\u0641\u0651\u0650\u064a\u0647\u0650\u0645\u0652 \u0623\u064f\u062c\u064f\u0648\u0631\u064e\u0647\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e\u201cAllah, haddi a\u015fanlar\u0131 sevmez.\u201d(Al-i \u0130mran\/57) \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0642\u0652\u0633\u0650\u0637\u0650\u064a\u0646\u064e\"Allah, dengeli (k\u0131st) olanlar\u0131 sever.\" (Maide\/ 42)\u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u062c\u064e\u0627\u062f\u0650\u0644\u0652 \u0639\u064e\u0646\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u062e\u0652\u062a\u064e\u0627\u0646\u064f\u0648\u0646\u064e \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0645\u064e\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u062e\u064e\u0648\u0651\u064e\u0627\u0646\u064b\u0627 \u0623\u064e\u062b\u0650\u064a\u0645\u064b\u0627''Ku\u015fkusuz Allah, ihanette ilerlemi\u015f g\u00fcnahk\u00e2r\u0131 sevmez. \" (Nisa\/107)\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0642\u064e\u0627\u062a\u0650\u0644\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650\u0647\u0650 \u0635\u064e\u0641\u0651\u064b\u0627 \u0643\u064e\u0623\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0628\u064f\u0646\u0652\u064a\u064e\u0627\u0646\u064c \u0645\u064e\u0631\u0652\u0635\u064f\u0648\u0635\u064c\"Allah, yolunda kur\u015funla kaynat\u0131lm\u0131\u015f sa\u011flam duvar gibi saf halinde sava\u015fanlar\u0131 sever. \" (Saf\/4)\u0644\u0650\u0643\u064e\u064a\u0652\u0644\u064e\u0627 \u062a\u064e\u0623\u0652\u0633\u064e\u0648\u0652\u0627 \u0639\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0627 \u0641\u064e\u0627\u062a\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u0652\u0631\u064e\u062d\u064f\u0648\u0627 \u0628\u0650\u0645\u064e\u0627 \u0622\u062a\u064e\u0627\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0643\u064f\u0644\u0651\u064e \u0645\u064f\u062e\u0652\u062a\u064e\u0627\u0644\u064d \u0641\u064e\u062e\u064f\u0648\u0631\u064d\"\u00c7\u00fcnk\u00fc Allah, b\u00fcy\u00fckl\u00fck taslay\u0131p b\u00f6b\u00fcrleneni sevmez.\u201d (Hadid\/23)\u0644\u064e\u0627 \u062a\u064e\u0642\u064f\u0645\u0652 \u0641\u0650\u064a\u0647\u0650 \u0623\u064e\u0628\u064e\u062f\u064b\u0627 \u06da \u0644\u064e\u0645\u064e\u0633\u0652\u062c\u0650\u062f\u064c \u0623\u064f\u0633\u0651\u0650\u0633\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u062a\u0651\u064e\u0642\u0652\u0648\u064e\u0649\u0670 \u0645\u0650\u0646\u0652 \u0623\u064e\u0648\u0651\u064e\u0644\u0650 \u064a\u064e\u0648\u0652\u0645\u064d \u0623\u064e\u062d\u064e\u0642\u0651\u064f \u0623\u064e\u0646\u0652 \u062a\u064e\u0642\u064f\u0648\u0645\u064e \u0641\u0650\u064a\u0647\u0650 \u06da \u0641\u0650\u064a\u0647\u0650 \u0631\u0650\u062c\u064e\u0627\u0644\u064c \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0623\u064e\u0646\u0652 \u064a\u064e\u062a\u064e\u0637\u064e\u0647\u0651\u064e\u0631\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0637\u0651\u064e\u0647\u0651\u0650\u0631\u0650\u064a\u0646\u064e\u201cAllah (her t\u00fcrl\u00fc pislikten) temizlenip arman\u0131 sever. \"(Tevbe\/108) Hepsi bu kadar de\u011fil elbet. Sevgi ekseni etraf\u0131nda d\u00f6nen bu \u00f6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcn. Bunlardan ba\u015fka, sevginin belirleyicili\u011fine, sevginin ba\u015f\u00f6\u011fretmeni ve insan sevgisinin uf\u00adku Rasulullah' \u0131n ve ashab\u0131n\u0131n hayat\u0131ndan da \u00e7arp\u0131c\u0131 \u00f6rnekler bulabiliriz.Ki\u015finin niteli\u011finin tespitinde sevginin belirleyici bir unsur oldu\u011funu Allah Rasul\u00fc'nde de g\u00f6r\u00fcyoruz. O, d\u0131\u015fardan bak\u0131n\u00adca sahibini negatif konumlara oturtacak kimi davran\u0131\u015f sahiplerini, s\u00f6z konusu olumsuz davran\u0131\u015flar\u0131yla de\u011fil de sevgileriyle de\u011ferlendirmi\u015ftir. Ashab\u0131 aras\u0131nda olumsuz davran\u0131\u015f sergile\u00adyen kimilerine kar\u015f\u0131 olu\u015fan muhalefeti dengelemek ve a\u015f\u0131r\u0131 gidenlere unutulan bir boyutu daha hat\u0131rlatmak i\u00e7in bir\u00e7ok olayda \"Hay\u0131r! O karde\u015finiz Allah ve Rasul\u00fc \u2018n\u00fc seviyor. \"buyur\u00admu\u015ftur, Rasulullah' \u0131n sevgiyi belirleyici olarak g\u00f6sterdi\u011fi bir\u00e7ok \u00f6rnekten Buhari ve ba\u015fkalar\u0131n\u0131n nakletti\u011fi yaln\u0131zca birini aktarmakla yetinelim. Hz. \u00d6mer anlat\u0131yor:\"Allah Rasul\u00fc zaman\u0131nda Abdullah isminde 'e\u015fek' lakapl\u0131 biri vard\u0131. Hareketleri ile Peygamberimizi g\u00fcld\u00fcr\u00fcrd\u00fc. \u0130\u00e7ki i\u00e7\u00adti\u011fi i\u00e7in Efendimiz ona sopa att\u0131rm\u0131\u015ft\u0131. Yine bir defas\u0131nda i\u00e7ki i\u00e7erken yakalanm\u0131\u015f ve sopa yemi\u015fti. Onun bir ka\u00e7 kez sopa yedi\u011fini g\u00f6ren biri:- \u201cAllah lanet etsin! Ne kadar da \u00e7ok i\u00e7iyor.\u201d dedi. Allah Rasul\u00fc:- \u201cSus, ona lanet etme! Bilmiyorsun ki o, Allah ve Rasul\u00fc \u2018n\u00fc seviyor.\u201d buyurdu.Bu tav\u0131r, ameli hi\u00e7e sayan ters y\u00f6nde bir dengesizli\u011fe delil olamaz elbet. \u00c7\u00fcnk\u00fc bu \u00f6rne\u011fin kendisi, bir ifrat\u0131n, bir dengesizli\u011fin Allah Rasul\u00fc eliyle \u00f6nlenmesidir. \u0130nsanlar\u0131 zaaflar\u0131ndan dolay\u0131 mahk\u00fbm ederek kimi \u00e7ok g\u00fczel hasletlerini g\u00f6rmezden gelmeyi reddediyordu. Laneti hak etmemi\u015f birine lanet etmeyi ho\u015f g\u00f6rmemi\u015fti Rasulullah. Belki bununla onun duaya ihtiyac\u0131 oldu\u011funu, affa ve rahmete ihtiyac\u0131 oldu\u011funu ima etmi\u015fti. Elbette b\u00f6ylesi \u00f6rnekler ameli s\u0131f\u0131ra \u00e7\u0131karan M\u00fcrcie dengesizli\u011fine delil olamazlar.\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c\"De ki: E\u011fer Allah'\u0131 seviyorsan\u0131z bana uyun ki Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.\" (Al-i \u0130mran\/31)Sevginin belirleyicili\u011fine g\u00fczel bir \u00f6rnek de bu ayet-i keri\u00adme. Ki\u015fi sevmedi\u011fine de itaat eder; ama e\u011fer seviyorsan\u0131z itaat edin, yani itaatinizin illeti Allah sevgisi olsun.\u0130taat edin ki sevginiz lafta kalmas\u0131n, \u00f6deyin onun bedeli\u00adni. Sevdi\u011finiz Zat' \u0131n hat\u0131r\u0131 i\u00e7in Rasul' e itaat etmekle sevginizi y\u00fcrek \u00fclkenizde iktidara ge\u00e7irin. Sevginiz iktidars\u0131z sevgi ol\u00admaktan kurtulup iktidarl\u0131 sevgiye d\u00f6n\u00fc\u015fs\u00fcn. O zaman ne mi olacak? Sevginizi Allah' a ispatlam\u0131\u015f olacaks\u0131n\u0131z, onun bedeli olan itaati \u00f6deyerek yapacaks\u0131n\u0131z bunu. \u0130\u015fte o dem Allah da sizi sevecek. Yaln\u0131zca o kadar m\u0131? De\u011fil elbet. O da sevdi\u011fini sana ispatlayacak, silecek g\u00fcnahlar\u0131n\u0131, ba\u011f\u0131\u015flayacak seni. Senin Allah' a olan sevginin ispat\u0131 itaat iken Allah\u2019\u0131n sevgisinin sana olan ispat\u0131 da \"ma\u011ffiret\" olacak. Bu sevgi s\u00fcrd\u00fck\u00e7e senin itaatin artacak, senin itaatin artt\u0131k\u00e7a O'nun ba\u011f\u0131\u015f\u0131 ve rahmeti artacak. \u0130\u015fte sana m\u00fcthi\u015f bir form\u00fcl. 'Bu form\u00fclden haberi olmayan insanlar\u0131n yakalar\u0131ndan tutarak sars onlar\u0131 ve onlara \u201cDe ki: E\u011fer Allah'\u0131 seviyorsan\u0131z...\u201d\u00a0 Ve yine de ki onlara:Allah' \u0131n var neye muhta\u00e7s\u0131n? Allah' \u0131n yok neyin var?D\u00f6n\u00fcm noktas\u0131 olan sevgi, d\u00f6nd\u00fc\u011f\u00fc y\u00f6nden y\u00fcz \u00e7evirmemeyi gerektirir. Allah\u2019\u0131 sevenler y\u00f6n\u00fcn ahirete \u00e7evirmi\u015f ve emin ad\u0131mlarla ilerlemektedirler. Y\u00f6n\u00fcn\u00fc ahirete \u00e7evirmi\u015f bu kimsenin kalbini yar\u0131p baksan\u0131z yery\u00fcz\u00fcndeki b\u00fct\u00fcn insanlara yetecek kadar sevin\u00e7 ve yine yery\u00fcz\u00fcndeki insanlar\u0131n tamam\u0131na yetecek kadar h\u00fcz\u00fcn vard\u0131r. Ayaklar\u0131 d\u00fcnyada olan bu kimse akl\u0131 ile ruhu ile kalbi ile ba\u015fa bir \u00e2lemdedir. Oraya g\u00f6re konu\u015fur, oraya g\u00f6re hareket eder. Oradaki sevinci ve h\u00fczn\u00fc g\u00f6rd\u00fc\u011f\u00fc i\u00e7in bu kadar gayretli ve azimlidir asl\u0131nda. Ama oraya d\u00f6nememi\u015f olanlar zanlarla tahminlerle hareket edip \u00e7ok ge\u00e7meden yorulacaklard\u0131r. Bunun faturas\u0131n\u0131 da kalplerine de\u011fil etraf\u0131na, \u00e7a\u011f\u0131na keseceklerdir.Sevmek ve Feda Etmek\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0645\u064e\u0646\u0652 \u064a\u064e\u0631\u0652\u062a\u064e\u062f\u0651\u064e \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0639\u064e\u0646\u0652 \u062f\u0650\u064a\u0646\u0650\u0647\u0650 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0623\u0652\u062a\u0650\u064a \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f \u0623\u064e\u0630\u0650\u0644\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0639\u0650\u0632\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u064a\u064f\u062c\u064e\u0627\u0647\u0650\u062f\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062e\u064e\u0627\u0641\u064f\u0648\u0646\u064e \u0644\u064e\u0648\u0652\u0645\u064e\u0629\u064e \u0644\u064e\u0627\u0626\u0650\u0645\u064d \u06da \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0636\u0652\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u064a\u064f\u0624\u0652\u062a\u0650\u064a\u0647\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0627\u0633\u0650\u0639\u064c \u0639\u064e\u0644\u0650\u064a\u0645\u064c''Ey inananlar! Sizden kim O'nun yolundan y\u00fcz \u00e7evirirse ye\u00adrine Allah \u00f6yle bir toplum getirecektir ki O onlar\u0131 sever, onlar da O'nu. M\u00fcminlere kar\u015f\u0131 (toprak gibi) al\u00e7akg\u00f6n\u00fcll\u00fc, k\u00e2firlere kar\u00ad\u015f\u0131 (yal\u00e7\u0131n bir da\u011f gibi) izzetlidirler. Allah yolunda cihad ederler, hi\u00e7 bir k\u0131nay\u0131c\u0131n\u0131n k\u0131namas\u0131ndan korkmazlar. Bu, Allah'\u0131n bir l\u00fctfudur, onu diledi\u011fine verir. Allah'\u0131n l\u00fctfu geni\u015ftir, O bilen\u00addir.\" (Maide\/54)Allah'\u0131n yolundayken O'ndan y\u00fcz \u00e7evirenlerin ilk yitirdi\u00ad\u011fi \u015feyin \"sevgi\" oldu\u011funu anl\u0131yoruz. \u00d6nce sevgiyi kaybediyor\u00adlar, Allah onlar\u0131 sevmiyor onlar da Allah' \u0131. Ve arkas\u0131 geliyor. \u00c7\u00fcnk\u00fc sevgi di\u011fer eylemlerin illeti. \u0130llet yok olunca malul\u00fcn durmas\u0131 i\u00e7in hi\u00e7 bir sebep kalm\u0131yor. M\u00fc'minlere kar\u015f\u0131 yumu\u00ad\u015fak ba\u015fl\u0131 olmas\u0131 gerekirken tam tersi bir tavra giriyor: Sebebi sevgisizlik. K\u00e2firlere kar\u015f\u0131 izzetli olmas\u0131 gerekirken, tam tersi bir tav\u0131r al\u0131yor; sebebi yine ayn\u0131. Sevginin, Allah' a olan sev\u00adginin en y\u00fcksek ifadesi olan cihad\u0131 terk ediyor. Bedeli \"can\" ve \"kan\" olan bir sevgiden yoksun kal\u0131nca, o bedeli \u00f6deyecek g\u00fc\u00e7 bulam\u0131yor kendinde. \u00c7\u00fcnk\u00fc art\u0131k \"Beni seven ve benim sevdi\u011fim Allah ne der? yerine \"Falan ne der?\" sorusu ge\u00e7i\u00adyor. O g\u00fcne kadar sevdas\u0131 u\u011fruna k\u0131nay\u0131c\u0131n\u0131n k\u0131namas\u0131ndan korkmazken, o sevginin yok olu\u015fuyla, k\u0131nanmak korkusu gibi a\u015fa\u011f\u0131l\u0131k bir duyguya teslim oluyor. D\u00fcn sevgi sayesinde \u00f6zg\u00fcrken bug\u00fcn sevgisizlik \u00e7ukurunda nefsin, \u015feytan\u0131n, e\u015fyan\u0131n ve \u00e7evrenin esiri oluyor. D\u00fcn sevgi sayesinde \u00fcreten ve veren biriyken bug\u00fcn sevgisizli\u011fin pen\u00e7esinde s\u00fcrekli t\u00fcketen ve alan derekesine d\u00fc\u015f\u00fcyor.Sevmek vermektir, sahip oldu\u011funuz en de\u011ferli varl\u0131\u011f\u0131, y\u00fc\u00adre\u011finizi vermek... Vermek dedimse \u00f6yle \u00e7\u0131kar\u0131p sunmak de\u011fil, payla\u015fmak anlam\u0131nda vermek.Ki\u015fi ba\u015fkas\u0131na veremedi\u011finin, di\u011feriyle payla\u015famad\u0131\u011f\u0131\u00adn\u0131n sahibi de\u011fildir. Ya da ki\u015finin sahip oldu\u011fu \u015fey, ba\u015fkas\u0131na verebildi\u011fi \u015feydir. Bundan dolay\u0131 y\u00fcre\u011fine sahip olamayanlar sevemezler. Y\u00fcre\u011fi i\u015fgale u\u011fram\u0131\u015f bir insan\u0131n sevebilmesi d\u00fc\u00ad\u015f\u00fcn\u00fclemez. \u00c7\u00fcnk\u00fc oras\u0131 i\u015fgal edilmi\u015ftir, y\u00fcre\u011finin iktidar\u0131 kendi ellerinde de\u011fildir, onu bir ba\u015fkas\u0131yla payla\u015famaz.B\u00f6ylesine i\u015fgale u\u011fram\u0131\u015f bir y\u00fcre\u011fin sahibi sevmekten s\u00f6z ediyor, \"Sevdim\" diyorsa, sevdi\u011fine sahte adresli davetiye \u00e7\u0131kart\u0131yor demektir.Verece\u011finiz \u015fey ne kadar de\u011ferliyse, onu verece\u011finiz yer de o kadar y\u00fcce olmal\u0131. Daha do\u011fru bir deyimle, verdi\u011finizin k\u0131ymetini bildi\u011finiz \u00f6l\u00e7\u00fcde se\u00e7ersiniz verilecek yeri. Sevginin adanabilece\u011fi en b\u00fcy\u00fck kap\u0131 Allah' \u0131n kap\u0131s\u0131d\u0131r. Sevgiyi o ka\u00adp\u0131ya adamak, ona en y\u00fcksek de\u011feri bi\u00e7mektir. Sizden olan bir \u015feyi \u00f6l\u00fcms\u00fczle\u015ftirmektir. \u00c7\u00fcnk\u00fc bir ada\u011f\u0131n sorumlulu\u011fu, adand\u0131\u011f\u0131 andan itibaren, adand\u0131\u011f\u0131 kap\u0131ya ge\u00e7er.Sevmek, adamakt\u0131r. Ada\u011f\u0131n tasarrufu adand\u0131\u011f\u0131 kap\u0131ya ait\u00adtir. E\u011fer sevginizi bir \u00f6l\u00fcms\u00fcze adam\u0131\u015fsan\u0131z, onu da \u00f6l\u00fcms\u00fcz\u00adle\u015ftirmi\u015fsiniz demektir.Allah' \u0131 sevmek sevgiyi \u00f6l\u00fcms\u00fczle\u015ftirmektir. \u0130lleti \u00f6l\u00fcm\u00adl\u00fc olan sevginin kendisi de \u00f6l\u00fcml\u00fcd\u00fcr. \u0130lleti \u00f6l\u00fcms\u00fcz olan\u0131n kendisi de \u00f6l\u00fcms\u00fczd\u00fcr.S\u00f6z buraya gelmi\u015fken, yanl\u0131\u015f bir kanaate de\u011finmek istiyo\u00adrum... Bu kanaatte sevgi, \u015fahsiyet geli\u015ftirici ve ki\u015fiye varl\u0131\u011f\u0131n\u0131 duyumsat\u0131c\u0131 bir \u00fcretim arac\u0131 de\u011fil, seveni sevdi\u011finde yok edici (fena) bir t\u00fcketim arac\u0131d\u0131r. Ki\u015fiyi olgunla\u015ft\u0131ran ve ona \u015fahsiyet kazand\u0131ran sevgiyi, sevgi olmaktan \u00e7\u0131kar\u0131p tutkuya d\u00f6n\u00fc\u015ft\u00fc\u00adren ve onu bir can kurdu gibi insan\u0131 yiyip bitiren bir y\u00fcrek kurdu olarak tarif eden bu anlay\u0131\u015f\u0131n vard\u0131\u011f\u0131 son durak, Pan\u00adteizm dengesizli\u011fidir. Hintli bilge Tao Tse'de g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, pisli\u011fin i\u00e7inde bile (ha\u015fa) ilah\u0131n g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc s\u00f6ylemeye kadar vard\u0131r\u0131lan bu yamuk felsefe, Kur' an' \u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc ''ha\u00adl\u0131k-mahluk\" ikilemine taban tabana z\u0131tt\u0131r.Sevmek, baz\u0131lar\u0131n\u0131n iddia etti\u011fi gibi yok olmak (fena) de\u00ad\u011fildir, aksine \"Sevmek var olmakt\u0131r.\" Varl\u0131\u011f\u0131ndan haberdar olmakt\u0131r. Sevmek ki\u015finin kendi varl\u0131\u011f\u0131n\u0131 ispatlamas\u0131n\u0131n en kestirme yoludur. \u00c7\u00fcnk\u00fc sevgi, \u015fahsiyeti koruyarak b\u00fct\u00fcnle\u015f\u00admektir. Birbirinde yok olmak de\u011fil, birbirinde var olmakt\u0131r. Yok, olma (fena) faraziyeleri sevgiyi tek y\u00f6nl\u00fc kabul ederek sevenin sevdi\u011finde yok olaca\u011f\u0131n\u0131 iddia eder. H\u00e2lbuki sevgi \u00e7ift y\u00f6nl\u00fcd\u00fcr. Bu ger\u00e7ek Allah'la kul aras\u0131ndaki sevgide bile ge\u00ad\u00e7erlidir: \"Allah onlar\u0131 sever onlar da Allah'\u0131.\" (Maide\/54) Sevgi bir ba\u015fkas\u0131na hulul (girme, onda yok olma) de\u011fil bir ba\u015fkas\u0131nda ki\u015finin benli\u011fini duyumsamas\u0131, varl\u0131\u011f\u0131n\u0131n fark\u0131na varmas\u0131d\u0131r.Bir sevgi ferde kendi kimli\u011fini kaybettiriyorsa o sevgi, sevgi de\u011fil girdapt\u0131r. Kar\u015f\u0131daki de sevgili de\u011fil \u00fczerine konan canl\u0131y\u0131 eritip sindiren ve canavar bitki olarak bilinen Nepentes \u00e7i\u00e7e\u011fidir.Ki\u015fiyi sevdi\u011finde kaybeden bir sevgi, \u00fcretici de\u011fil t\u00fcke\u00adtici bir sevgidir; Z\u00fcleyha'n\u0131n Yusuf (as)'a olan sevgisi gibi. Hem kendisi t\u00fckenir hem de kar\u015f\u0131s\u0131ndakini t\u00fcketir. \u00c7\u00fcn\u00adk\u00fc o sevdaya kara \u00e7al\u0131nm\u0131\u015ft\u0131r; kontrolden \u00e7\u0131km\u0131\u015f, \"aksevda\" iken \"karasevda\" olmu\u015ftur. Kur'an\u2019da Z\u00fcleyha i\u00e7in ge\u00e7ti\u011fi gibi, yak\u0131p t\u00fcketen bir \u015fey olmu\u015ftur: \"Sevda onun ba\u011fr\u0131n\u0131 yakm\u0131\u015f' dediler.\" (Yusuf\/30) Evet onu t\u00fcketmi\u015f, o da kendisini t\u00fcketenden intikam almak istemi\u015ftir. Tabi bu intikam d\u00f6\u00adn\u00fcp onu t\u00fcketmek bi\u00e7iminde g\u00f6sterecektir kendini. Onca sevgisine ra\u011fmen mi? Evet, onca sevgisine ra\u011fmen yapmak isteyecektir bunu.B\u00f6ylesine bir sevgi, kimse i\u00e7in me\u015fru de\u011fildir. Me\u015fru sevgi, akl\u0131 ba\u015ftan almaz, tersine akl\u0131 lay\u0131k oldu\u011fu yere ko\u00adyar. -Baz\u0131lar\u0131n\u0131n iddia etti\u011fi gibi- Allah sevgisinden dolay\u0131 ak\u0131l yitirilmez. Allah' \u0131 seven, O' nun yerli yerinde yaratt\u0131\u011f\u0131 ve hikmetle yerle\u015ftirdi\u011fi akl\u0131 nas\u0131l yerinden eder? Nas\u0131l sevdi\u011fini s\u00f6yledi\u011fi Zat' \u0131n hikmetine m\u00fcdahale edebilir? B\u00f6ylesi bir \u015fey, Z\u00fcleyha' n\u0131n Yusuf' a sopa \u00e7ektirmesi ve bunu da, sevgi ad\u0131na, sevginin \u00fcst s\u0131n\u0131r\u0131 olan a\u015fk ad\u0131na yapt\u0131\u011f\u0131n\u0131 iddia etmesi kadar abestir.Evet, bu t\u00fcketicili\u011fin de bir sevgi \u00e7e\u015fidi oldu\u011funda \u015f\u00fcphe yok. Fakat normal ve \u00fcretici de\u011fil, anormal ve t\u00fcketici bir sevgidir bu. E\u011fer istedi\u011fini elde etseydi Z\u00fcleyha, o sevgi hem kendisini hem kar\u015f\u0131s\u0131ndakini yakacakt\u0131.Allah' \u0131 sevmek ad\u0131na, Allah' \u0131n sevdi\u011fi gibi yaratt\u0131\u011f\u0131 insan\u0131n dengesini bozmak imrenilecek bir \u015fey olsayd\u0131, bu i\u015fi \u00f6ncelikle Allah' \u0131 onun kadar hi\u00e7 kimsenin sevemeyece\u011fi Rasulullah ve Ashab\u0131 yapard\u0131. Rasullerin bizden \u00e7ok daha iyi bilip-tan\u0131d\u0131k\u00adlar\u0131 Allah Te\u00e2l\u00e2\u2019y\u0131 gere\u011fi gibi sevmemeleri d\u00fc\u015f\u00fcn\u00fclemez.Allah' \u0131n kendilerinden raz\u0131 oldu\u011fu, kendilerinin de Al\u00adlah\u2019tan raz\u0131 oldu\u011fu sahabe i\u00e7in de ge\u00e7erli ayn\u0131 \u015fey. Sevdikleri Allah ve Rasul\u00fc yoluna sevginin en b\u00fcy\u00fck bedeli olan can kanlar\u0131n\u0131 koyan sahabe i\u00e7erisinden belki her t\u00fcrl\u00fc insan \u00e7\u0131km\u0131\u015ft\u0131r, ama Allah a\u015fk\u0131ndan deli-divane oldu\u011fu s\u00f6ylenen \u00e7ok sevdiklerini bildi\u011fimiz Allah ve Rasulu\u2019ne kar\u015f\u0131 duyduklar\u0131 a\u015fk y\u00fcz\u00fcnden akl\u0131n\u0131 ka\u00e7\u0131r\u0131p meczupla\u015fan biri \u00e7\u0131kmam\u0131\u015ft\u0131r. Kimdir ''Allah'\u0131 Rasulullah(as)\u2019dan daha \u00e7ok sevdi\u011fini iddia eden? Bunu s\u00f6ylemeye kimin dili varabilir? Hem en g\u00fczel \u00f6r\u00adne\u011fimiz olan Allah Rasul\u00fc'n\u00fcn ve onun ellerinde yeti\u015fen nes\u00adlin bu konudaki tavr\u0131 bizler i\u00e7in takip edilecek en do\u011fru yol de\u011fil midir?Allah'\u0131 ruhuyla sevenlerin, kalbiyle sevenlerin akl\u0131n\u0131 ba\u015f\u0131n\u00adda b\u0131rak\u0131r sevgi. Allah' \u0131 akl\u0131yla sevenlerin akl\u0131 ise ba\u015flar\u0131ndan gider. \u00c7\u00fcnk\u00fc sevgi \"bilmek\" de\u011fil \"tan\u0131mak'' t\u0131r, ak\u0131l bunu kald\u0131racak kapasitede de\u011fildir:\u0130drak-i meali bu k\u00fc\u00e7\u00fck akla gerekmez Zira bu terazi bu kadar s\u0131kleti \u00e7ekmezEvet, ak\u0131l terazisi bu kadar a\u011f\u0131rl\u0131\u011f\u0131 kald\u0131ramayacak, ince bir yerinden k\u0131r\u0131l\u0131verecektir.Adresleri do\u011fru tespit etmek gerek. Sevginin yerini, ad\u00adresini de do\u011fru tespit etmek gerek. Bildi\u011fim bir \u015fey var: Al\u00adlah a\u015fk\u0131n\u0131 en \u00fcst d\u00fczeyde ya\u015fayan Rasul ve ashab\u0131 aras\u0131ndan mecnun ve meczubun \u00e7\u0131kmad\u0131\u011f\u0131. Yine bildi\u011fim bir \u015fey var:Allah Rasul\u00fc'n\u00fcn ve ashab\u0131n\u0131n Allah'\u0131 \u00e7ok, hem de pek \u00e7ok sevdikleri ve sevginin y\u00fcksek bedelini \u00f6demekten bir an bile ka\u00e7\u0131nmad\u0131klar\u0131. \u0130slam'daki cihad farizas\u0131 kulun Allah' a olan sevgisinin en y\u00fcksek tezah\u00fcr\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc sevginin b\u00fcy\u00fckl\u00fc\u011f\u00fc yap\u0131lan fedak\u00e2rl\u0131kla orant\u0131l\u0131d\u0131r. Ki\u015finin sahip olabildi\u011fi en b\u00fcy\u00fck de\u011fer \"can\" d\u0131r. Sahip oldu\u011fu o de\u011feri, en \u00e7ok sevdi\u011fini iddia etti\u011fi Zat'\u0131n yoluna -sevgisinin bedeli olarak- koyar, O'na bu \u015fe\u00adkilde ispat eder sevgisini. De\u011filse, ispat edilmemi\u015f sevgi kof bir sevgidir. Kuru bir iddiadan \u00f6te bir de\u011feri yoktur. Onu ne Yaradan, ne yarad\u0131lan ciddiye al\u0131r.Bu durumda varaca\u011f\u0131m\u0131z en do\u011fru h\u00fck\u00fcm \u015fudur: Allah'\u0131 \u00e7ok sevenler, kendini Allah' a, O' nun yoluna adayanlard\u0131r. Bu y\u00fczden \u015fehadet en b\u00fcy\u00fck a\u015fkt\u0131r, \u015fehid ise a\u015fk\u0131n\u0131 kan\u0131yla ve can\u0131yla ispat etmi\u015f \u00f6l\u00fcms\u00fcz A\u015f\u0131kt\u0131r. Bu a\u015fk \u00f6yle bir a\u015fkt\u0131r ki; bu a\u015fk u\u011fruna bir kez de\u011fil, bin kez \u00f6l\u00fcn\u00fcr, Bu a\u015fk insana: \"G\u00fcl y\u00fczl\u00fc g\u00fczel \u00f6l\u00fcm\/Seni bin kez \u00f6l\u00fcr\u00fcm.\" dedirtir. Bu a\u015fk\u0131n Peygamber dilindeki ifadesi budur; a\u015fk\u0131n\u0131 kan\u0131yla ispat eden \u015fehidin, bu eylemi d\u00f6n\u00fcp d\u00f6n\u00fcp tekrarlama iste\u011fidir. Hem do\u011frusu da \u00f6yle de\u011fil mi?Sevgini ispatlamak i\u00e7in gerekirse \u0130brahim(as) gibi ate\u015fin or\u00adtas\u0131na atacaks\u0131n kendini. Senden istenildi\u011finde b\u00f6yle ispat edeceksin sevgini. Elbet O da ispat edecek seni sevdi\u011fini. Kabzas\u0131nda tuttu\u011fu ate\u015fe emrederek: \"Ey ate\u015f! \u0130brahim'e kar\u015f\u0131 serin ve esenlik ol\" dedik.\" (Enbiya\/69) diyecek.Ate\u015f de sahibinin bu emrini tutup, sevgiyi yakmaya g\u00fc\u00e7 yetiremeyecek; seven ve sevilene so\u011fuk ve serin olacakt\u0131r. Fakat buna ra\u011fmen bu sevgiyi y\u0131prat\u0131r\u0131m diye tir tir titreyeceksin. Hem can\u0131n\u0131 adayacak, hem korkacaks\u0131n; hem ate\u015fe atlayacak, hem de sevgiyi kaybetmekten korkacaks\u0131n; i\u015fte budur takva.Feda edilen \u015feyler de\u011fersiz olduklar\u0131 i\u00e7in feda edilmezler. De\u011ferli olduklar\u0131 i\u00e7in feda edilenlerde vard\u0131r sevdi\u011fine sevdi\u011fini ispat etmek isteyenler i\u00e7in. Sevdi\u011fini ispat etmek i\u00e7in en de\u011ferli olan\u0131ndan ba\u015flam\u0131\u015ft\u0131r feda etmeye. De\u011ferli olan, feda etti\u011fimiz y\u00fcrek de\u011fildir asl\u0131nda. Kendisi i\u00e7in feda etti\u011fimiz Vedud\u2019 dur as\u0131l de\u011ferli olan. Kalp gereken de\u011fere Allah yolunda feda edilirse kavu\u015fur. Yoksa her kalp de\u011ferli de\u011fil bilakis de\u011fersiz, k\u0131ymetsiz, pis kalplerde mevcuttur sinelerde. Huzura eren kalp Allah\u2019a ula\u015ft\u0131\u011f\u0131 i\u00e7in, O\u2019nu zikretti\u011fi i\u00e7in huzura kavu\u015fmu\u015ftur. Mutmain olan kalp de \u00f6yle...Asl\u0131nda bizde olanlar\u0131 de\u011ferli yapan nereye harcad\u0131\u011f\u0131m\u0131z ve nereye feda etti\u011fimizdir. Zaten biz Allah\u2019a adanabilecek bir kapasitede yarat\u0131ld\u0131\u011f\u0131m\u0131z i\u00e7in e\u015fref-i mahluk olmad\u0131k m\u0131? Ahsen-i Takvim \u00f6zelli\u011fini Allah\u2019a feda edilecek d\u00fczeyde yarat\u0131lmam\u0131zla elde ettik. Bunu bize veren bizi b\u00f6yle yaratan vermi\u015ftir o de\u011feri. Dolay\u0131s\u0131yla Allah\u2019a verdiklerimiz, feda ettiklerimiz bizimdir. Bize yak\u0131\u015fan O\u2019na vermektir, O\u2019na adamakt\u0131r. Zira Allah, kendisi i\u00e7in verilmemi\u015f olanlar\u0131 kabul etmemekle beraber onlar\u0131 yok edecektir. Toz zerreciklerine d\u00f6n\u00fc\u015ft\u00fcrecektir bir insan\u0131n hayat\u0131 boyunca yapt\u0131klar\u0131n\u0131. E\u011fer Allah\u2019a verilmemi\u015f O\u2019nun i\u00e7in verilmemi\u015fse. Dolay\u0131s\u0131yla bize kalan Allah\u2019a verdiklerimiz ve feda ettiklerimizdir ki; Y\u00fcrek bu konuda en \u00f6nemli sermayedir...Sevmek Sak\u0131nmakt\u0131r(Takvad\u0131r) Bu kavram, \"sak\u0131nmak\" bi\u00e7iminde \u00e7evrilir T\u00fcrk\u00e7e \u2018ye. Bu m\u00fcthi\u015f ve a\u011fz\u0131na kadar dolu kavram\u0131 hi\u00e7 bir s\u00f6zc\u00fckle T\u00fcrk\u00e7e 'ye \u00e7eviremeyece\u011fimi biliyorum. Onu bir tek s\u00f6zc\u00fckle ifade edebilirim; yine \"takva' ile...Takvan\u0131n ne oldu\u011funu bilmek ancak ya\u015famakla m\u00fcmk\u00fcn. Ama takvan\u0131n salt korku demeye gelmedi\u011fini rahatl\u0131kla s\u00f6yleyebilirim. Bu kavram\u0131n i\u00e7erdi\u011fi anlamlar i\u00e7inde vak\u0131a biraz korku da var. Ancak bu korku ate\u015ften, cehennemden, azabdan, kahr\u00addan korkmak de\u011fil. Ona \"havf\" derler ki onda sevgi aranmaz.Ya nedir? Takvadaki korku kulun Rabbiyle aras\u0131ndaki sev\u00adgiyi y\u0131pratma korkusudur. O yakacak diye de\u011fil o sevmeyecek diye korkmakt\u0131r. Yanman\u0131n en b\u00fcy\u00fc\u011f\u00fc O'nun sevmemesidir. \u0130\u015fte takva, ki\u015finin Allah'la aras\u0131nda olu\u015fturdu\u011fu sevgiyi y\u0131p\u00adratmamak i\u00e7in tetikte durmas\u0131, o sevgiyi g\u00f6zbebe\u011fi gibi ko\u00adrumas\u0131d\u0131r. Bu durumda Vedud olan Allah' \u0131n de\u011fil yasaklar\u0131n\u0131, O' nun ho\u015flanmama ihtimali olan \u015feyleri bile terk eder; de\u011fil O' nun emirlerine, O' nu ho\u015fnut edece\u011fini sand\u0131\u011f\u0131 t\u00fcm eylem\u00adlere sar\u0131l\u0131r. B\u00fct\u00fcn bunlar\u0131 yaparken de ba\u015fka hesaplar yapmaz. Yaln\u0131zca sevgiyi korumay\u0131, onu y\u0131pratmamay\u0131 ama\u00e7lar. Takva\u00adda, titreyi\u015fin illeti \u00f6d\u00fcl ya da ceza de\u011fil, sevgidir.Takva, sevginin zirvesidir. Sevgi, umut, korku... Bu \u00fc\u00e7\u00fcn\u00fcn insan ruhunda meydana getirdi\u011fi halettir takva. Sevgi, umut, korku, \u00fc\u00e7\u00fc birlikte yaln\u0131zca Allah i\u00e7in duyulur. Bunlar\u0131n \u00fc\u00e7\u00fc\u00adn\u00fc birden Allahtan ba\u015fkas\u0131na tahsis etmek, tahsis edilen o \u015fe\u00adyi \"ilah\" edinmektir; bundan hi\u00e7 ku\u015fkunuz olmas\u0131n.\u0130nsan birini yaln\u0131zca sevebilir, bu akidevi bir mesele te\u015fkil etmez. Ya da birine umut besleyebilir veyahut birinden kor\u00adkabilir. Ancak bu \u00fc\u00e7\u00fcn\u00fc birden Allahtan ba\u015fkas\u0131na tahsis ede\u00admez. Bunu yapmak O'na e\u015fler (endad) bulmak demeye gelir. Fakat bunlar\u0131 t\u00fcm\u00fcyle Allah' a tahsis etmek ki\u015fiyi, \u00f6vg\u00fcye en lay\u0131k makama ula\u015ft\u0131rarak \"m\u00fcttaki\" yapar. Bu \u00fc\u00e7 ayr\u0131 ruh hali insandaki \u00fc\u00e7 farkl\u0131 bilincin dinami\u011fidir; uluhiyet, rububiyet ve ubudiyet bilincinin...De\u011fil bunlar\u0131n \u00fc\u00e7\u00fcn\u00fc birden Allahtan gayr\u0131ya tahsis et\u00admek, m\u00fc'minin bir ba\u015fkas\u0131n\u0131 Allah'\u0131 sever gibi sevmesine bile Allah' \u0131n r\u0131zas\u0131 olmamaktad\u0131r. B\u00f6yle bir durumu \"kendisine ortak ko\u015fmak\" olarak adland\u0131rmaktad\u0131r Mevla.\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064e\u0646\u0652\u062f\u064e\u0627\u062f\u064b\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u062d\u064f\u0628\u0651\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d6 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0648\u0652 \u064a\u064e\u0631\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0638\u064e\u0644\u064e\u0645\u064f\u0648\u0627 \u0625\u0650\u0630\u0652 \u064a\u064e\u0631\u064e\u0648\u0652\u0646\u064e \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0652\u0642\u064f\u0648\u0651\u064e\u0629\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0634\u064e\u062f\u0650\u064a\u062f\u064f \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u0650\"\u0130nsanlardan kimi, Allah'tan ba\u015fkalar\u0131n\u0131 O'na e\u015fler ko\u015far. Allah'\u0131 sever gibi severler onlar\u0131. \u0130nananlar ise en \u00e7ok Allah'\u0131 se\u00adverler.\" (Bakara\/165)Sevgiye tan\u0131nan bu ayr\u0131cal\u0131k da g\u00f6steriyor ki, o, duygula\u00adr\u0131n en y\u00fccesidir. Yerini buldu\u011funda sahibini de y\u00fcceltir. Tersi de ge\u00e7erli elbet; yerini bulmad\u0131\u011f\u0131nda ise sahibini ayn\u0131 oranda al\u00e7alt\u0131r. Onu yerli yerinde harcamayan harcanacakt\u0131r.Al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fck, sevginin y\u00fcceltti\u011fi ki\u015filerde g\u00f6r\u00fclen bir erdemdir. Bunun tersi olan kibir ve gurur ise sevgi yoksul\u00adlu\u011funun do\u011fal sonucudur. Kerim ayetteki s\u0131ralama bunun en g\u00fczel delilidir: \"O onlar\u0131 sever onlar da, Onu. M\u00fcminlere kar\u015f\u0131 al\u00e7ak g\u00f6n\u00fcll\u00fc k\u00e2firlere kar\u015f\u0131 izzetlidirler.\u201d Evet, mutlak al\u00e7akl\u0131k anlam\u0131na gelen \"zillet' bile sevginin yan\u0131na gelince kanatlan\u0131p y\u00fckseliyor ve sahibini de y\u00fckseltip \u00f6v\u00fclen bir erdeme d\u00f6n\u00fc\u015f\u00fcyor; rezaletleri fazilet oluyor. Aynen al\u00e7ak\u00adl\u0131k gibi. O da \u00f6yle de\u011fil mi? Tek ba\u015f\u0131na al\u00e7akl\u0131k i\u011fren\u00e7 bir durumken, g\u00f6nl\u00fcn, sevginin topra\u011f\u0131 olan g\u00f6nl\u00fcn, yan\u0131na gelince birden kanatlan\u0131p fazilete d\u00f6n\u00fc\u015f\u00fcyor, al\u00e7ak+g\u00f6n\u00fcl, yani al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fck bir meziyet oluyor. As\u0131l al\u00e7akl\u0131k, teva\u00adzu g\u00f6sterilecek yerde tevazu g\u00f6stermemek oluyor; m\u00fc'mine kar\u015f\u0131 kibirlenmek, gururlanmak oluyor. Bunun temeli de sevgisizli\u011fe dayan\u0131yor.Yine ayetin devam\u0131ndan anl\u0131yoruz ki k\u00e2firlere kar\u015f\u0131 g\u00f6ste\u00adrilen \u015fecaat ve cesaretin kayna\u011f\u0131 da sevgidir. Sevgi insan\u0131 ta\u00adraftar yapar. Kimin olacak. Elbette sevdi\u011finizin taraftar\u0131. E\u011fer sevdi\u011finiz Allah ise, siz de Allah taraftar\u0131 (hizbullah) olacaks\u0131\u00adn\u0131z. Bu durumda sevdi\u011finizin dostlar\u0131na dost, d\u00fc\u015fmanlar\u0131na d\u00fc\u015fman olacaks\u0131n\u0131z.K\u00e2firler kar\u015f\u0131s\u0131nda \u00f6dleklik ve p\u0131s\u0131r\u0131kl\u0131k sergilemenin ille\u00adti de sevgisizlik olarak ortaya \u00e7\u0131k\u0131yor bu durumda. En b\u00fcy\u00fck al\u00e7akl\u0131k, illeti sevgisizlik olan korkudur. \u00d6zetle, sevmek cesa\u00adrettir.En iyisi sen ba\u015fka \u015feyden de\u011fil sevmemekten, sevememek\u00adten kork. Tabi bir de sevgiyi yerli yerine koyamamaktan, her derde deva olan bu ilac\u0131 bir intihar aleti olarak kullanmak\u00adtan kork. Sevgi gibi k\u00f6k\u00fc \u0130lahi olan bir duyguyu yanl\u0131\u015fa alet etti\u011finde Allah' \u0131 kar\u015f\u0131nda bulacaks\u0131n. \u0130\u015fte bu noktada Allah k\u0131skan\u00e7t\u0131r. Rasulullah' a dayand\u0131r\u0131lan bir haberde: ''Sa'd (b. Ubade) k\u0131skan\u00e7t\u0131r, ben Sa'd'dan daha k\u0131skanc\u0131m, Allah da ben\u00adden daha k\u0131skan\u00e7t\u0131r. \"buyrulur.[14]Allah' \u0131n g\u00fczel isimlerinden biri de \"Gayur\" dur, yani \"k\u0131s\u00adkan\u00e7\". Kulunu uluhiyet ve rububiyet noktas\u0131nda ba\u015fkas\u0131ndan k\u0131skanma ve sak\u0131nma olay\u0131. Salt kendisi i\u00e7in yarat\u0131p her bir \u015feyi emrine verdi\u011fi kullar\u0131n\u0131n kendisi d\u0131\u015f\u0131nda ya da kendisiyle birlikte ba\u015fka ilah edinmelerini (\u015firk) i\u015fte bu y\u00fczden affetme\u00admektedir. Gayur oldu\u011fu i\u00e7in, Vedud oldu\u011fu i\u00e7in \u00e7ok sevdi\u011fi kullar\u0131n\u0131n bu konudaki yan\u0131lg\u0131lar\u0131n\u0131 kat'iyyen affetmemekte, bunun d\u0131\u015f\u0131ndakilerini affedebilece\u011fini s\u00f6yledi\u011fi halde s\u0131rf bu (\u015firk)' nu affetmeyece\u011fini bildirmektedir.Rabb-\u0131 Rahim'in bu gayretine ra\u011fmen insan\u0131n kendisine vesenden, sanemden, ta\u011futtan, canl\u0131dan, cans\u0131zdan, ideolojiden, teknolojiden \u00f6zetle O' nun d\u0131\u015f\u0131ndaki herhangi bir \u015feyden ortaklar bulmas\u0131n\u0131 affetmez. Affetmemekle kalmaz \u00e7ok \u015fid\u00addetli bir bi\u00e7imde cezaland\u0131r\u0131r. Sevgi (iman) y\u00fckselmektir, \u00f6yle y\u00fckselmek ki g\u00f6kleri ge\u00e7mek, zaman\u0131 ve mek\u00e2n\u0131 ge\u00e7mek. \u0130\u015fte budur Allah' \u0131n kuluna olan sevgisi.Kul O'na ortak ko\u015fmakla bu sevgiye ihanet ederse, bu, o kulun, o muazzam y\u00fckseklikten d\u00fc\u015fmesi anlam\u0131na gelir ki, bu d\u00fc\u015f\u00fc\u015f\u00fcn deh\u015fetini haber vermekten diller aciz kal\u0131r.Cibt gibi, insan\u0131n kendi cinsinden birini; sanem gibi elle\u00adriyle yapt\u0131\u011f\u0131n\u0131; vesen ve ta\u011fut gibi \u00f6zel ya da t\u00fczel ki\u015filik sa\u00adhibi otoriteleri; heva gibi d\u00fc\u015f\u00fcnce, sistem, ideoloji ve ekolleri \"rabb\" edinmenin Allah'\u0131 nas\u0131l gazaba getirdi\u011fini, do\u011frudan t\u00fcm muhataplara hitap eden ve insan\u0131 iliklerine kadar titreten \u015fu ayette g\u00f6rebiliriz:\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0645\u0650\u0645\u0651\u064e\u0627 \u0623\u064e\u0648\u0652\u062d\u064e\u0649\u0670 \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062c\u0652\u0639\u064e\u0644\u0652 \u0645\u064e\u0639\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0625\u0650\u0644\u064e\u0670\u0647\u064b\u0627 \u0622\u062e\u064e\u0631\u064e \u0641\u064e\u062a\u064f\u0644\u0652\u0642\u064e\u0649\u0670 \u0641\u0650\u064a \u062c\u064e\u0647\u064e\u0646\u0651\u064e\u0645\u064e \u0645\u064e\u0644\u064f\u0648\u0645\u064b\u0627 \u0645\u064e\u062f\u0652\u062d\u064f\u0648\u0631\u064b\u0627\"Sak\u0131n Allah ile beraber ba\u015fka ilah edinme! Sonra rezil bir \u015fekilde kovularak cehenneme at\u0131l\u0131rs\u0131n.\u201d(\u0130sra\/39)\u00d6mr\u00fcnde puta tapmam\u0131\u015f ve daha sonra da tapmayaca\u011f\u0131 kesin olan Rasulullah' \u0131n g\u00f6nl\u00fcn\u00fc sabit tutmas\u0131 i\u00e7in, b\u00fcy\u00fck a\u015f\u00adk\u0131na halel getirmemesi i\u00e7in bir uyar\u0131yd\u0131 bu. Uyar\u0131 \u00fcslubunun sertli\u011fi ayn\u0131 zamanda sevginin de b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6steriyordu.Korkunun \u00e7e\u015fitleri vard\u0131r. Kimi ate\u015ften korkar kimi azametten, sevgisizlikten korkar. Bu farkl\u0131l\u0131\u011f\u0131n sebebi sevgi farkl\u0131l\u0131\u011f\u0131d\u0131r. Sevginin seviyesine g\u00f6re korkuda de\u011fi\u015fkenlik olur. Nitekim Kur\u2019an\u2019da korku i\u00e7in kullan\u0131lan iki kavram vard\u0131r; Biri Havf, Biri Ha\u015fyet. Bu ikisi farkl\u0131 manadad\u0131r. Asl\u0131nda mana farkl\u0131l\u0131\u011f\u0131yla beraber sevgi farkl\u0131l\u0131\u011f\u0131n\u0131 i\u00e7erir. Bak\u0131n\u0131z Mevdudi (rha) \u201cG\u00f6rmedi\u011fi halde Rahman'a kar\u015f\u0131 'i\u00e7i titreyerek korku duyan\u201d(Kaf\/33) ayetini tefsir ederken ne diyor; Yani, Rahman olan Allah hi\u00e7bir yerde ona g\u00f6r\u00fcnmemesine, kendi duygular\u0131 ile de hi\u00e7bir \u015fekilde O'nu duyup hissetmemesine ra\u011fmen yine de o, O'na itaatsizlikten \u00e7ekinirdi. Ba\u015fka duyulan g\u00fc\u00e7ler ve apa\u00e7\u0131k g\u00f6r\u00fclen kuvvetli m\u00fcthi\u015f varl\u0131klar\u0131n onun kalbinde meydana getirdi\u011fi korkuya nispetle g\u00f6r\u00fclmeyen Rahman olan Allah'\u0131n korkusu daha fazla idi. O'nun Rahman oldu\u011funu bildi\u011fi halde rahmetine g\u00fcvenerek g\u00fcnahk\u00e2r olmad\u0131.Bilakis daima O'nun gazab\u0131ndan korktu. Bu ayet m\u00fc'minin iki \u00f6nemli temel \u00f6zelli\u011fine i\u015faret etmektedir. Biri, g\u00f6r\u00fclmemesine ve hissedilmemesine ra\u011fmen Allah'tan korkar. Di\u011feri, Allah'\u0131n Rahmet s\u0131fat\u0131n\u0131 \u00e7ok iyi bilmesine ra\u011fmen g\u00fcnah i\u015flemeye cesaret etmez. \u0130\u015fte bu iki \u00f6zellik onu Allah kat\u0131nda takdire lay\u0131k k\u0131lmaktad\u0131r. Buna ilaveten \u0130mam Razi'nin a\u00e7\u0131klad\u0131\u011f\u0131 ho\u015f bir n\u00fckte vard\u0131r. Arap\u00e7a \u2018da korku i\u00e7in \"havf\" ve \"ha\u015fyet\" diye iki kelime kullan\u0131l\u0131r. Manalar\u0131nda ince bir fark vard\u0131r. Havf kelimesi genellikle, g\u00f6r\u00fclen bir g\u00fc\u00e7 ve kuvvet kar\u015f\u0131s\u0131nda, kendi zay\u0131fl\u0131\u011f\u0131n\u0131 hisseden bir insan\u0131n kalbinde meydana gelen korku demektir. Ha\u015fyet ise, birinin azamet ve ihti\u015fam\u0131n\u0131 hayalinde canland\u0131ran ki\u015finin, onun heybeti kar\u015f\u0131s\u0131nda kalbini kaplayan \u00fcrperme demektir. Buradaki ayette havf yerine ha\u015fyet kelimesi kullan\u0131lm\u0131\u015ft\u0131r. Bu ha\u015fyet kelimesinden de; m\u00fc'minin kalbinde Allah korkusu, sadece O'nun azab\u0131ndan korktu\u011fundan de\u011fil, daha \u00e7ok Allah'\u0131n azamet ve b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc hissetmesinden dolay\u0131 onun \u00fczerinde devaml\u0131 bir \u00fcrperti meydana getirdi\u011fi kastedilmi\u015ftir.[15]G\u00f6rmedi\u011fi halde korkan bu kimsenin ba\u015f g\u00f6z\u00fcyle g\u00f6remedi\u011fi ifade edilse de di\u011fer insanlar\u0131n g\u00f6remedi\u011fini g\u00f6rm\u00fc\u015f, di\u011fer insanlar\u0131n duyamad\u0131\u011f\u0131 ha\u015fyeti duymu\u015ftur. \u015e\u00fcphesiz ki bunu Allah\u2019\u0131n onun kalbinde yaratt\u0131\u011f\u0131 sevgiye bor\u00e7ludur. Bu sevgi onu sevdi\u011finin raz\u0131 olmad\u0131\u011f\u0131 \u015feylerden sak\u0131nd\u0131rm\u0131\u015ft\u0131r. Allah (cc) onun kalbinde sevgiyi yaratm\u0131\u015f ve i\u00e7ine sak\u0131nma duygusunu yerle\u015ftirmi\u015ftir. Allah (cc) sevdi\u011fini ve kendisini seveni sak\u0131nd\u0131r\u0131r. Onu d\u00fcnyal\u0131klardan sak\u0131nd\u0131r\u0131r, bu bir \u00e7e\u015fit esirgeme de\u011fildir. Bilakis verece\u011fi m\u00fck\u00e2fata eri\u015fmesi i\u00e7in ona verdi\u011fi bir ikramd\u0131r. Ak\u015fam yeme\u011finde g\u00fczel bir yeme\u011fin oldu\u011funu bilen abur cubur yiyerek karn\u0131n\u0131 doyurmaz. E\u011fer b\u00f6yle yaparsa ak\u015fam o lezzetli yemekten istifade edemez. Bunu bildi\u011fi i\u00e7in kendini tutar, di\u011fer g\u0131dalardan sak\u0131nd\u0131r\u0131r.Allah kullar\u0131n\u0131n kalbinin ba\u015fka sevgilerle dolmas\u0131n\u0131 istememi\u015ftir. E\u011fer b\u00f6yle yaparlarsa b\u00fcy\u00fck m\u00fck\u00e2fattan istifade edemezler. Kimileri kalbini abur cuburla doldurup ahiret nimetlerine kar\u015f\u0131 tok bir kimsenin edas\u0131yla yakla\u015f\u0131r ve h\u00fcsrana u\u011frar. Ama m\u00fcminler o yeme\u011fi g\u00f6rm\u00fc\u015ft\u00fcr o yeme\u011fin lezzetini i\u015fitmi\u015ftir. \u0130\u015fte m\u00fcminlerin g\u00f6r\u00fcp di\u011ferlerinin g\u00f6remedi\u011fi budur. Bunun i\u00e7indir ki d\u00fcnyal\u0131klarla kalbini doldurmaz. Kalbinin bunlarla dolmas\u0131ndan korkar. Bir de kalbinin Allah sevgisiyle dolmamas\u0131ndan korkar. Allah\u2019\u0131n kendisini sevmeyece\u011fi korkusu Allah\u2019\u0131n sevmediklerini sevmemeye ve onlardan sak\u0131nmaya itmi\u015ftir.Mekruhlardan haramdan sak\u0131n\u0131r gibi sak\u0131nan bir toplulu\u011fa bunu nas\u0131l ba\u015fard\u0131klar\u0131 soruldu. Onlarda \u015funa yak\u0131n cevap verdiler; \u201cBiz su\u00e7(un h\u00fckm\u00fcne)a de\u011fil su\u00e7u kime kar\u015f\u0131 i\u015fledi\u011fimize bakar\u0131z.\u201dSevginin \u00d6l\u00e7\u00fcs\u00fc\"Kimi sevmek!\" sorusuna do\u011fru cevap bulmak yetmiyor:\"Kim i\u00e7in sevmek?\" sorusunu da do\u011fru cevaplamak gereki\u00adyor. E\u011fer birincisini do\u011fru cevaplamak yetseydi \u015feytan kovul\u00admazd\u0131. O Allah\u2019\u0131n Rabbl\u0131\u011f\u0131n\u0131 hi\u00e7 bir zaman ink\u00e2r etmedi. La\u00adkin o Allah'\u0131n sevdi\u011fini sevmedi, hatta onu (Adem) hasetledi, Allah'\u0131 ondan k\u0131skand\u0131.Bu k\u0131skan\u00e7l\u0131kla di\u011ferini kar\u0131\u015ft\u0131rmayal\u0131m. \u0130kisi aras\u0131nda il\u00adlet fark\u0131 var. Hadi bunu da siz s\u00f6yleyin. Evet, bildiniz, yine \"sevgi\". Gayur' un gayretinin illeti sevgi iken, \u015feytan\u0131n k\u0131skan\u00e7l\u0131\u011f\u0131n\u0131n illeti \"sevgisizlik\" tir. Sevgisizlik ise hasedin \u00f6b\u00fcr ad\u0131d\u0131r.O' nu sevmek yetmez, sevdi\u011fini de O' nun i\u00e7in seveceksin. O'nun sev dediklerini de seveceksin. O neyi, ne kadar sevece\u00ad\u011fimizi vahy ile belirlemi\u015f, \u00e7izmi\u015f s\u0131n\u0131rlar\u0131. Bu s\u0131n\u0131rlar\u0131 iyi bi\u00adlecek ve tecav\u00fcz etmeyeceksin. O'nun, sevginden ba\u015fkalar\u0131na da pay ay\u0131rmana bir \u015fey dedi\u011fi yok. Yeter ki dozunu ka\u00e7\u0131rma. Sevginin kontrol\u00fcn\u00fc elden b\u0131rakma, neye ne kadar pay ay\u0131ra\u00adca\u011f\u0131n\u0131 iyi bil. Buyurun sevginin \u0130lahi taksimat\u0131na:\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u0622\u0628\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0628\u0652\u0646\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0639\u064e\u0634\u0650\u064a\u0631\u064e\u062a\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064c \u0627\u0642\u0652\u062a\u064e\u0631\u064e\u0641\u0652\u062a\u064f\u0645\u064f\u0648\u0647\u064e\u0627 \u0648\u064e\u062a\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u064c \u062a\u064e\u062e\u0652\u0634\u064e\u0648\u0652\u0646\u064e \u0643\u064e\u0633\u064e\u0627\u062f\u064e\u0647\u064e\u0627 \u0648\u064e\u0645\u064e\u0633\u064e\u0627\u0643\u0650\u0646\u064f \u062a\u064e\u0631\u0652\u0636\u064e\u0648\u0652\u0646\u064e\u0647\u064e\u0627 \u0623\u064e\u062d\u064e\u0628\u0651\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0631\u064e\u0633\u064f\u0648\u0644\u0650\u0647\u0650 \u0648\u064e\u062c\u0650\u0647\u064e\u0627\u062f\u064d \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650\u0647\u0650 \u0641\u064e\u062a\u064e\u0631\u064e\u0628\u0651\u064e\u0635\u064f\u0648\u0627 \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0623\u064e\u0645\u0652\u0631\u0650\u0647\u0650 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0627\u0644\u0652\u0642\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0641\u064e\u0627\u0633\u0650\u0642\u0650\u064a\u0646\u064e\"De ki: E\u011fer babalar\u0131n\u0131z, o\u011fullar\u0131n\u0131z, karde\u015fleriniz. e\u015fleri\u00adniz, h\u0131s\u0131m-akraban\u0131z, kazand\u0131\u011f\u0131n\u0131z mallar, d\u00fc\u015fmesinden kork\u00adtu\u011funuz ticaret, ho\u015funuza giden meskenler size Allah'tan, Rasu\u00adl\u00fc'nden ve O'nun yolunda cihad etmekten daha sevgili ise, Allah, emrini (gazab\u0131n\u0131) ger\u00e7ekle\u015ftirinceye kadar g\u00f6zleyin. Allah fas\u0131k bir toplulu\u011fu do\u011fru yola iletmez.\" (Tevbe\/24)\"Babalar\" diye ba\u015fl\u0131yor ayet ve s\u0131ral\u0131yor ki\u015finin Allah'tan Rasul\u00fc' nden ve Allah yolunda cihaddan daha fazla sevebilece\u011fi \u015feyleri, kendisini Allah\u2019tan Rasulu\u2019nden ve O\u2019nun yolunda cihattan al\u0131koyabilecek olan engelleri ya da sevgi kantar\u0131n\u0131n topuzunu ka\u00e7\u0131rma ihtima\u00adli olan de\u011ferleri. Kur' an' \u0131n dilinde, bu say\u0131lanlar\u0131 Allah'tan Rasul\u00fc'nden ve O'nun yolunda cihaddan daha fazla sevmek fas\u0131k olman\u0131n yeterli delilidir.Bu ayet sevgide dengenin nas\u0131l sa\u011flanaca\u011f\u0131n\u0131 \u00f6\u011fretiyor bi\u00adze. Bu dengeyi bozanlar\u0131 tehdit ediyor. Allah bu sayd\u0131\u011f\u0131 isim\u00adleri imtihan arac\u0131 k\u0131larak, nebilerini sevgi s\u0131nav\u0131ndan ge\u00e7irdi. \u0130brahim'i (as) hem babas\u0131 hem de o\u011fluyla s\u0131nad\u0131. Nuh'u (as) o\u011flu ve kar\u0131s\u0131yla s\u0131nad\u0131. Lut' u(as) e\u015fiyle s\u0131nad\u0131. Rasulullah' \u0131 (sav) yak\u0131nlar\u0131yla s\u0131nad\u0131. Eyyub' u (as) mal\u0131yla s\u0131nad\u0131.B\u00fct\u00fcn bu nebiler (Allah' \u0131n selam\u0131 t\u00fcm\u00fcn\u00fcn \u00fczerine olsun) al\u0131nlar\u0131n\u0131n ak\u0131yla verdiler s\u0131navlar\u0131n\u0131. Baz\u0131lar\u0131 i\u00e7in belki biraz zor oldu. Nuh'un (as) o\u011flu i\u00e7in, Rasulullah'\u0131n (sav) 'amcas\u0131 Ebu Talib i\u00e7in duydu\u011fu hislerde oldu\u011fu gibi. Ama sonunda oldu. \u0130bra\u00adhim' in (as) bo\u011fazlad\u0131\u011f\u0131 ko\u00e7, do\u011fru adresten \u015fa\u015fmayan sevgiye ve\u00adrilmi\u015f bir \u00f6d\u00fcld\u00fc.Baba sevgisi kazan\u0131lan bir sevgidir. Umutlar ger\u00e7ekle\u015f\u00admedi\u011fi zaman yiter. Evlad\u0131ndan beklentileri vard\u0131r baban\u0131n. Kendisinin ger\u00e7ekle\u015ftiremediklerini o ger\u00e7ekle\u015ftirecektir, babas\u0131n\u0131n kutsallar\u0131n\u0131 koruyacak bir haleftir o. Baba gere\u011finde \u00e7ocu\u011funu Allah\u2019tan (cc) ve O'nun yolundan al\u0131koyar. E\u011fer yukar\u00adda say\u0131lan emellerinin ger\u00e7ekle\u015fmesine evlad\u0131n\u0131n Allah yolun\u00adda olu\u015funu engel olarak g\u00f6r\u00fcyorsa, g\u00f6z\u00fcn\u00fc k\u0131rpmadan yapar bunu. Hatta daha ileri gider, kendi kutsallar\u0131 ve atas\u0131n\u0131n kut\u00adsallar\u0131 ad\u0131na Allah' a kar\u015f\u0131, Rasul' e kar\u015f\u0131 sava\u015ft\u0131r\u0131r onu. Baba, evlad\u0131yla aras\u0131ndaki sevgiyi emellerinin ger\u00e7ekle\u015fmesi u\u011frun\u00adda kullanamazsa sevgisi azal\u0131r, hatta t\u00fcmden yitebilir.G\u00fcn\u00fcm\u00fczde bir\u00e7ok ana-baba fark\u0131nda olarak ya da olma\u00adyarak evlatlar\u0131n\u0131n katili oluyorlar. Evlatlar\u0131n\u0131 Allah'tan k\u0131s\u00adkan\u0131yorlar, Allah'\u0131n dininden k\u0131skan\u0131yorlar. Ve Allah'tan daha \u00e7ok seviyorlar onlar\u0131. Daha do\u011fru bir deyimle Allah' \u0131 onlardan daha az seviyorlar.Elbet Gayur olan Allah da buna raz\u0131 olmuyor, yaln\u0131z ken\u00addisi i\u00e7in yaratt\u0131\u011f\u0131 bir \u015feyin yine yaratt\u0131klar\u0131nca kendisinden (Yaratan\u0131ndan) esirgenmesine, k\u0131skan\u0131lmas\u0131na raz\u0131 olmuyor ve sonunda al\u0131yor onu ellerinden. Onun ger\u00e7ekte kime ait oldu\u011funu b\u00f6ylesine sert bir ihtarla hat\u0131rlat\u0131yor bazen ebe\u00adveynlere. Anne-babalar Allah'tan k\u0131skanarak, onlar\u0131 Allah gi\u00adbi severek evlatlar\u0131n\u0131n sonunu haz\u0131rl\u0131yorlar. Bu yanl\u0131\u015f\u0131 bazen de e\u015fler yap\u0131yor. E\u015flerin Allah yolunda birbirleriyle yar\u0131\u015fa \u00e7\u0131km\u0131\u015f iki adet gayreti i\u00e7erisinde olmas\u0131 gerekirken o yola dikilen birer engel oluyorlar. B\u00f6yle olunca da Allah kendi koydu\u011fu sevgi ve merhameti al\u0131yor, yani kendi yuvalar\u0131n\u0131 kendi elleriyle y\u0131k\u0131yorlar, kendi huzurlar\u0131n\u0131 kendi elleriyle ka\u00e7\u0131r\u0131yorlar. Evet, Allah'\u0131n koydu\u011fu sevgiyi... Ayete buyurun; hem de sevgiye \"ayet\" diyen ayete:\u0648\u064e\u0645\u0650\u0646\u0652 \u0622\u064a\u064e\u0627\u062a\u0650\u0647\u0650 \u0623\u064e\u0646\u0652 \u062e\u064e\u0644\u064e\u0642\u064e \u0644\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0643\u064f\u0645\u0652 \u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064b\u0627 \u0644\u0650\u062a\u064e\u0633\u0652\u0643\u064f\u0646\u064f\u0648\u0627 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0643\u064f\u0645\u0652 \u0645\u064e\u0648\u064e\u062f\u0651\u064e\u0629\u064b \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064b \u06da \u0625\u0650\u0646\u0651\u064e \u0641\u0650\u064a \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0644\u064e\u0622\u064a\u064e\u0627\u062a\u064d \u0644\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064e\u062a\u064e\u0641\u064e\u0643\u0651\u064e\u0631\u064f\u0648\u0646\u064e\"O'nun ayetlerinden biri de kendileriyle kayna\u015fman\u0131z i\u00e7in size kendi nefislerinden (cinsinizden) e\u015fler yaratmas\u0131 ve aran\u0131za sevgi ve merhamet koymas\u0131d\u0131r. \"(Rum\/21)Allah'\u0131n ayetlerinden bir ayet olan sevgiyi O'nun yolun\u00adda kullanmak varken, o sevginin sahibine kar\u015f\u0131 silah olarak kullanmak; ne hamakat. Ailelerin yanl\u0131\u015f\u0131 kendilerini \u00f6nce e\u015f son\u00adra kul saymalar\u0131nda. Evlatlar\u0131n yanl\u0131\u015f\u0131 da kendilerini \u00f6nce evlat sonra kul saymalar\u0131nda. Genellikle babalar\u0131n ho\u015funa gitmekte \u00f6nce evlat sonra kul tavr\u0131. Bu ise Allah' \u0131n raz\u0131 olmayaca\u011f\u0131 bir du\u00adrum. Dahas\u0131 inanan birinin almamas\u0131 gereken bir tav\u0131r:\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064e\u0646\u0652\u062f\u064e\u0627\u062f\u064b\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u062d\u064f\u0628\u0651\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d6 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0648\u0652 \u064a\u064e\u0631\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0638\u064e\u0644\u064e\u0645\u064f\u0648\u0627 \u0625\u0650\u0630\u0652 \u064a\u064e\u0631\u064e\u0648\u0652\u0646\u064e \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0652\u0642\u064f\u0648\u0651\u064e\u0629\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0634\u064e\u062f\u0650\u064a\u062f\u064f \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u0650\"\u0130nsanlardan kimi Allah'tan ba\u015fkalar\u0131n\u0131 O'na e\u015fler ko\u015far, Allah'\u0131 sever gibi severler onlar\u0131. \u0130nananlar ise en \u00e7ok Allah'\u0131 sever.\"(Bakara\/165)\u00c7a\u011fda\u015f insan\u0131n Allah'a inan\u0131\u015f\u0131 cahiliyye m\u00fc\u015friklerinin Allah'a inan\u0131\u015f\u0131na nitelik y\u00f6n\u00fcnden \u00e7ok benziyor. \u00c7\u00fcnk\u00fc sevgi de\u011fil ihtiya\u00e7 belirliyor Rabbimizle olan ili\u015fkilerimizi. \u00c7\u00fcnk\u00fc insan \"Ey Allah'\u0131m, sana muhtac\u0131m, \u00e7\u00fcnk\u00fc seni seviyorum. \"de\u00adme yerine \"Seni seviyorum, \u00e7\u00fcnk\u00fc sana ihtiyac\u0131m var\" demeye getiriyor.Cahiliyede de, m\u00fc\u015frikler kendilerini Allah'a yakla\u015ft\u0131rd\u0131\u011f\u0131n\u0131 iddia ettikleri putlar\u0131n\u0131 sava\u015f, k\u0131tl\u0131k ve salg\u0131n hastal\u0131k zamanlar\u0131nda hat\u0131rlarlard\u0131. O s\u0131k\u0131nt\u0131 ge\u00e7ince, d\u00fcn \u00f6l\u00fcrcesi\u00adne yalvard\u0131klar\u0131 ilahlar\u0131n\u0131 bug\u00fcn unuturlar, hayat\u0131n hayhu\u00adyuna tekrar dalarlard\u0131. Allah'a tapt\u0131\u011f\u0131n\u0131 iddia eden g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n da yarat\u0131c\u0131s\u0131yla ili\u015fkisi buna benzemiyor mu? Bu ili\u015fkinin temeli sevgiye de\u011fil ihtiyaca dayanm\u0131yor mu? Da\u00adhas\u0131 a\u00e7\u0131n\u0131z \u00e7a\u011fda\u015f insan\u0131n g\u00f6nl\u00fcn\u00fc, onu kapt\u0131rd\u0131\u011f\u0131 \u015feyler aras\u0131nda Yarat\u0131c\u0131' n\u0131n ka\u00e7\u0131nc\u0131 s\u0131raya geldi\u011fine bak\u0131n\u0131z. Hatta g\u00f6nl\u00fcne t\u0131k\u0131\u015ft\u0131rd\u0131\u011f\u0131 bir y\u0131\u011f\u0131n d\u00fcnyal\u0131k aras\u0131nda Yarat\u0131c\u0131' ya bir yer ay\u0131r\u0131p ay\u0131rmad\u0131\u011f\u0131na bak\u0131n\u0131z.Sevgiye bir \u00f6l\u00e7\u00fcn\u00fcn belirlenmi\u015f olmas\u0131, insan\u0131n bu \u00f6l\u00e7\u00fcy\u00fc koyamayaca\u011f\u0131ndand\u0131r. \u00c7\u00fcnk\u00fc e\u011fer o belirlerse haddi a\u015fabilir. Dolay\u0131s\u0131yla bu sevgiyi Yarat\u0131c\u0131s\u0131\u2019n\u0131n raz\u0131 oldu\u011fu \u015fekilde taksim etmelidir. Bu taksimi yaparken de u\u011frayaca\u011f\u0131 zarara g\u00f6\u011f\u00fcs germelidir. \u00c7\u00fcnk\u00fc sevgi bunu gerektirir.Sevginin \u00f6l\u00e7\u00fcs\u00fcn\u00fc belirleyen Tevbe Suresi 24. Ayet ashaptan baz\u0131lar\u0131n\u0131n sordu\u011fu \u015fu soruya bir cevap mahiyetindedir.Baz\u0131 m\u00fc'minler: \"Ey Allah'\u0131n Resul\u00fc, onlardan tamamen uzak durmam\u0131z nas\u0131l m\u00fcmk\u00fcn olur? Bu uzak durma bizlerin, babalar\u0131m\u0131zdan, karde\u015flerimizden ve akrabalar\u0131m\u0131zdan kopmam\u0131za, ticaretimizin kesata u\u011framas\u0131na, mallar\u0131m\u0131z\u0131n yok olmas\u0131na, evlerimizin harap olmas\u0131na ve bizim, her \u015feyini kaybeden kimseler olarak kalmam\u0131za sebep olur\" dediler. Bunun \u00fczerine Allah Te\u00e2l\u00e2, dinin ve iman\u0131n sapasa\u011flam kalabilmesi i\u00e7in, b\u00f6yle d\u00fcnyevi zararlara katlan\u0131lmas\u0131n\u0131n gerekli oldu\u011funu beyan buyurmu\u015f ve; \"E\u011fer size g\u00f6re, bu d\u00fcnyevi menfaatleri nazar-\u0131 dikkate almak, Allah ve Resul\u00fcne itaat etmekten ve Allah yolunda cihaddan daha evla ve sevimli ise, Allah emrini, yani d\u00fcnyev\u00ee ve uhrev\u00ee cezas\u0131n\u0131 ba\u015f\u0131n\u0131za getirinceye kadar, sevdi\u011finiz o \u015feyleri nazar-\u0131 dikkate almaya devam edin!\" demek istemi\u015ftir. Bu hitaptan maksut, ilahi bir va'\u00eed ve tehdittir.[16]Sevgi Nereden ve Nas\u0131l Gelir?Sevgi, verilen bir \u015fey mi, kazan\u0131lan bir \u015fey mi?Bu soruya \"her ikisi de\" bi\u00e7iminde cevap vermek m\u00fcm\u00adk\u00fcn. \u0130hlas da \u00f6yle de\u011fil mi? Kitapta her iki anlam\u0131yla birden kullan\u0131l\u0131r: Muhlisin (ihlas\u0131 kazananlar), muhlasin (ihlas verilenler). Elbet sevginin en garantilisi Allah taraf\u0131ndan verilen sevgidir. Bu \u00e7ok \u00e7e\u015fitli alanlarda kendini g\u00f6sterir. Mesela \u0130man konusunda: \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0648\u064e\u0627\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0627 \u0623\u064e\u0646\u0651\u064e \u0641\u0650\u064a\u0643\u064f\u0645\u0652 \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06da \u0644\u064e\u0648\u0652 \u064a\u064f\u0637\u0650\u064a\u0639\u064f\u0643\u064f\u0645\u0652 \u0641\u0650\u064a \u0643\u064e\u062b\u0650\u064a\u0631\u064d \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0623\u064e\u0645\u0652\u0631\u0650 \u0644\u064e\u0639\u064e\u0646\u0650\u062a\u0651\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u062d\u064e\u0628\u0651\u064e\u0628\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0625\u0650\u064a\u0645\u064e\u0627\u0646\u064e \u0648\u064e\u0632\u064e\u064a\u0651\u064e\u0646\u064e\u0647\u064f \u0641\u0650\u064a \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0643\u064f\u0645\u0652 \u0648\u064e\u0643\u064e\u0631\u0651\u064e\u0647\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0643\u064f\u0641\u0652\u0631\u064e \u0648\u064e\u0627\u0644\u0652\u0641\u064f\u0633\u064f\u0648\u0642\u064e \u0648\u064e\u0627\u0644\u0652\u0639\u0650\u0635\u0652\u064a\u064e\u0627\u0646\u064e \u06da \u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0631\u0651\u064e\u0627\u0634\u0650\u062f\u064f\u0648\u0646\u064e\" ... Fakat Allah size iman\u0131 sevdirdi ve onu sizin kalplerinizi s\u00fcsledi ve size k\u00fcfr\u00fc, f\u0131sk\u0131 ve isyan\u0131 \u00e7irkin g\u00f6sterdi. \u0130\u015fte do\u011fru yol da olanlar bunlard\u0131r.\" (H\u00fccurat\/7)Sevgi bu anlamda, hidayetin \u00f6teki ad\u0131 olmu\u015ftur. Bir \u015feye sahip olmakla, sahip olunan bir \u015feyi sevmek aras\u0131nda fark ol\u00admal\u0131. \u0130man\u0131 sevmek, imanl\u0131 olmaktan \u00f6te bir olay olsa gerek. \u0130man\u0131 seven biri onun \u00fczerinde titreyecek, hat\u0131r\u0131n\u0131 s\u00fcrekli ho\u015f tutacak, u\u011frunda b\u00fcy\u00fck fedak\u00e2rl\u0131klara katlanacakt\u0131r. \u0130man\u0131 sevmek, iman\u0131n d\u00fc\u015fmanlar\u0131 olan k\u00fcf\u00fcrden, f\u0131sktan, isyandan nefret etmeyi gerekli k\u0131l\u0131yor. \u0130lkini sevdiren Allah, bu sonun\u00adcusundan da kulunu nefret ettiriyor. Bu durumda nefret de sevginin ka\u00e7\u0131n\u0131lmaz unsuru oluyor.\"Her \u015fey z\u0131dd\u0131yla kaim\" ilkesine g\u00f6re zaten sevmeye\u00adnin nefret etmesi, nefret etmeyenin sevmesi d\u00fc\u015f\u00fcn\u00fclemez. Ancak nefretin me\u015frula\u015fmas\u0131, illetinin \"sevgi\" olmas\u0131yla m\u00fcmk\u00fcnd\u00fcr. S\u00fcsleme olay\u0131n\u0131n sevmekle do\u011frudan ilgi\u00adli oldu\u011funu bu ayetten anl\u0131yoruz. Obje (iman)'yi s\u00fcsleyip g\u00fczelle\u015ftirmek yetmiyor, s\u00fcjenin de g\u00fczel olmas\u0131 gerekiyor. Daha a\u00e7\u0131k bir deyimle, bakt\u0131\u011f\u0131m\u0131z g\u00fczel olmal\u0131, fakat bak\u0131\u00ad\u015f\u0131m\u0131z da g\u00fczel olmal\u0131. \u0130\u015fte bunun i\u00e7in Allah iman\u0131 s\u00fcsleyip g\u00fczelle\u015ftirirken bak\u0131\u015f\u0131 da ihmal etmiyor. Yamuk bir bak\u0131\u015f e\u011friyi do\u011fru, do\u011fruyu e\u011fri g\u00f6sterecektir sahibine. K\u00f6t\u00fcl\u00fck\u00adlerin \u00e7irkin g\u00f6sterildi\u011fi bir bak\u0131\u015f do\u011fru bir bak\u0131\u015f demektir. \u0130\u015fte bunu yap\u0131yor Allah.\u0130man i\u00e7in sevgiden belirleyici olarak s\u00f6z eden Kur, an, k\u00fc\u00adf\u00fcr i\u00e7in de ayn\u0131 \u00f6l\u00e7\u00fcy\u00fc koyuyor: ''K\u00fcfr\u00fc sevmek... \"\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0644\u064e\u0627 \u062a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f\u0648\u0627 \u0622\u0628\u064e\u0627\u0621\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064e\u0643\u064f\u0645\u0652 \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064e \u0625\u0650\u0646\u0650 \u0627\u0633\u0652\u062a\u064e\u062d\u064e\u0628\u0651\u064f\u0648\u0627 \u0627\u0644\u0652\u0643\u064f\u0641\u0652\u0631\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0625\u0650\u064a\u0645\u064e\u0627\u0646\u0650 \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0641\u064e\u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u064f\u0648\u0646\u064e\u201cEy inananlar! E\u011fer imana kar\u015f\u0131 k\u00fcfr\u00fc seviyorlarsa babalar\u0131\u00adn\u0131z\u0131 ve karde\u015flerinizi veliler edinmeyiniz. Sizden kim onlar\u0131 veli tan\u0131r dost tutarsa i\u015fte zalimler onlard\u0131r.\" (Tevbe\/23)\u00c7ifte standard\u0131 tabiat haline getiren g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 vahim \u00e7eli\u015fkiyi ortaya koyan bu ayet, ger\u00e7ekte yayg\u0131n bir ikiy\u00fczl\u00fcl\u00fc\u011fe parmak bas\u0131yor. \u0130nand\u0131\u011f\u0131n\u0131 iddia etti\u011fi halde imana kar\u015f\u0131 k\u00fcfr\u00fc sevenlerin, k\u00fcfr\u00fc destekleyenlerin, k\u00fcfr\u00fc savunanlar\u0131n baba-karde\u015f de olsalar, iman\u0131 sevenler taraf\u0131ndan veli ve dost edinilmemelerini tavsiye ediyor.Sadece iman\u0131 sevip k\u00fcfr\u00fc sevmemek yetmiyor, imanl\u0131y\u0131 sevmek, k\u00e2firi ve onlar\u0131n dostlar\u0131n\u0131 da sevmemek gerekiyor. Onlar isterse inand\u0131klar\u0131n\u0131 iddia etsinler, imana ve imanl\u0131ya dost olamazlar, veli olamazlar. \u00c7\u00fcnk\u00fc imanl\u0131 olmak yetmi\u00adyor, iman\u0131 sevmek gerekiyor. Bu da yetmiyor, onun d\u00fc\u015f\u00admanlar\u0131 olan ink\u00e2r, g\u00fcnah ve Rasul\u00fc'ne isyan\u0131 sevmemek gerekiyor. Karanl\u0131kla ayd\u0131nl\u0131\u011f\u0131 birbirine kar\u0131\u015ft\u0131rmamak ge\u00adrekiyor.Verilen sevgiden s\u00f6z ediyorduk. Daha \u00f6nce sevgiyi Allah' \u0131n kendinden \u00fcfledi\u011fi ruha benzetmi\u015ftim. Bak\u0131n\u0131z ayete, adeta O'ndan bir par\u00e7a olarak s\u00f6z ediyor sevgiden:\u0623\u064e\u0646\u0650 \u0627\u0642\u0652\u0630\u0650\u0641\u0650\u064a\u0647\u0650 \u0641\u0650\u064a \u0627\u0644\u062a\u0651\u064e\u0627\u0628\u064f\u0648\u062a\u0650 \u0641\u064e\u0627\u0642\u0652\u0630\u0650\u0641\u0650\u064a\u0647\u0650 \u0641\u0650\u064a \u0627\u0644\u0652\u064a\u064e\u0645\u0651\u0650 \u0641\u064e\u0644\u0652\u064a\u064f\u0644\u0652\u0642\u0650\u0647\u0650 \u0627\u0644\u0652\u064a\u064e\u0645\u0651\u064f \u0628\u0650\u0627\u0644\u0633\u0651\u064e\u0627\u062d\u0650\u0644\u0650 \u064a\u064e\u0623\u0652\u062e\u064f\u0630\u0652\u0647\u064f \u0639\u064e\u062f\u064f\u0648\u0651\u064c \u0644\u0650\u064a \u0648\u064e\u0639\u064e\u062f\u064f\u0648\u0651\u064c \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0623\u064e\u0644\u0652\u0642\u064e\u064a\u0652\u062a\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0645\u064e\u062d\u064e\u0628\u0651\u064e\u0629\u064b \u0645\u0650\u0646\u0651\u0650\u064a \u0648\u064e\u0644\u0650\u062a\u064f\u0635\u0652\u0646\u064e\u0639\u064e \u0639\u064e\u0644\u064e\u0649\u0670 \u0639\u064e\u064a\u0652\u0646\u0650\u064a\"G\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde b\u00fcy\u00fct\u00fclesin diye senin \u00fczerine benden bir sevgi b\u0131rakt\u0131m.\" (Taha\/39)Ruhu herkes ta\u015f\u0131rken sevgi daha \u00f6zel bir ili\u015fki gerektiriyor ve onu baz\u0131lar\u0131 ta\u015f\u0131yor.\u0130nsan\u0131n erebilece\u011fi en b\u00fcy\u00fck saadet, O' ndan bir sevgiyi \u00fczerinde ta\u015f\u0131mas\u0131d\u0131r. S\u00f6z konusu bu sevgiyi ta\u015f\u0131yacaklarda ara\u00adnan \u00f6zellikler, yani O' ndan bir sevgi ta\u015f\u0131maya lay\u0131k olma \u015fart\u00adlar\u0131 s\u00f6yle tespit ediliyor:\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0633\u064e\u064a\u064e\u062c\u0652\u0639\u064e\u0644\u064f \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0670\u0646\u064f \u0648\u064f\u062f\u0651\u064b\u0627\u201c\u0130nan\u0131p salih ameller i\u015fleyenler i\u00e7in Rahm\u00e2n, (g\u00f6n\u00fcllere) bir sevgi koyacakt\u0131r.\u201d(Meryem\/96)Bir \u015fey dikkatimi \u00e7ekiyor; Kur' ar\u0131da nerede Allah' \u0131n sevmesinden s\u00f6z edilse, bu ayette oldu\u011fu gibi, hemen yan\u0131 ba\u015f\u0131nda rahmetten, ba\u011f\u0131\u015ftan da s\u00f6z ediliyor. (Bkz.: Hud\/90; Buruc\/14) Sevgi Allah\u2019\u0131n rahmet kalemleri i\u00e7erisinde ilk s\u0131ray\u0131 olu\u015fturuyor. Bu nedenle de sevgiden mahrum olmak, rahmetten mahrum olmak anlam\u0131na geliyor.Sevgi bar\u0131\u015ft\u0131r, \u00fcstelik bar\u0131\u015f\u0131n en b\u00fcy\u00fck teminat\u0131d\u0131r. Elbet\u00adte sevginin de bir teminat\u0131 olmas\u0131 gerek. \u0130\u015fte bu teminat\u0131 da Rabbimiz veriyor:\u0648\u064e\u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u06da \u0644\u064e\u0648\u0652 \u0623\u064e\u0646\u0652\u0641\u064e\u0642\u0652\u062a\u064e \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0645\u064e\u0627 \u0623\u064e\u0644\u0651\u064e\u0641\u0652\u062a\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645\u0652 \u06da \u0625\u0650\u0646\u0651\u064e\u0647\u064f \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u062d\u064e\u0643\u0650\u064a\u0645\u064c\"Ve onlar\u0131n kalplerinin aras\u0131n\u0131 (sevgi ile) uzla\u015ft\u0131rd\u0131. Sen yery\u00fcz\u00fcnde bulunan her \u015feyi verseydin yine onlar\u0131n kalplerinin aras\u0131nda \u00fclfeti olu\u015fturamazd\u0131n, fakat Allah onlar\u0131n kalplerinin aras\u0131n\u0131 uzla\u015ft\u0131rd\u0131.\" (Enfal\/63)\u201cEskiden onlar\u0131n aralar\u0131nda \u00f6yle ayr\u0131l\u0131k, birbirlerine kar\u015f\u0131 \u00f6yle nefret kin, d\u00fc\u015fmanl\u0131k ve intikam hissi vard\u0131 ki, yery\u00fcz\u00fcndeki servetin hepsini sarf etmi\u015f olsayd\u0131n, yani herhangi bir kimse bu kadar serveti bu u\u011furda harcam\u0131\u015f olsayd\u0131, onlar\u0131n kalplerini b\u00f6ylesine birle\u015ftirip kayna\u015ft\u0131ramazd\u0131n, o \u00fclfeti, o anla\u015fmay\u0131 ve yak\u0131nla\u015fmay\u0131 meydana getiremezdin.\"Kalpleri aras\u0131n\u0131\" s\u00f6z\u00fcyle ifadeyi vurgulamak, bilhassa \u015funa i\u015faret ediyor ki, b\u00f6yle servet harcamakla \u00e7e\u015fitli insanlar\u0131 zahiren bir araya getirmek m\u00fcmk\u00fcn olabilirse de kalplerini, vicdanlar\u0131n\u0131 bar\u0131\u015ft\u0131r\u0131p yak\u0131nla\u015ft\u0131rmak bununla kabil olmaz.Allah, aralar\u0131n\u0131 b\u00f6ylesine kayna\u015ft\u0131rd\u0131. Kalpleriyle ve kal\u0131plar\u0131yla onlar\u0131 birbirlerine dost etti, kudreti sayesinde aralar\u0131ndaki a\u00e7\u0131kl\u0131\u011f\u0131 kapatt\u0131, Tevhid iman\u0131 ile \u00f6yle bir muhabbet ve \u00fclfet verdi ki, hak ve hakikat a\u00e7\u0131s\u0131ndan i\u00e7leri ve d\u0131\u015flar\u0131 bir tek \u015fah\u0131s gibi kayna\u015fm\u0131\u015f bir h\u00e2l ald\u0131, muhkem bir kale gibi bir ictimai b\u00fcnyeye sahip oldular.\u201d[17]\u201cBirbirinden nefret eden bu g\u00f6n\u00fcllerden, \u015fu inat\u00e7\u0131 karakterlerden, bir birlerine kar\u015f\u0131 al\u00e7ak g\u00f6n\u00fcll\u00fc, birbirlerini seven, birbirleriyle kayna\u015fan, hem de tarihin e\u015fine rastlamad\u0131\u011f\u0131 bir d\u00fczeyde birbirlerine karde\u015f olmu\u015f, birbirleriyle kenetlenmi\u015f bir kitle meydana geldi.\u201d[18]Ebu \u0130shak'\u0131n Ebu Ahvas kanal\u0131yla Abdullah \u0130bn Mes'\u00fbd (r.a.) dan rivayetine g\u00f6re o,\u201cE\u011fer yery\u00fcz\u00fcnde bulunan her \u015feyi sarf etsen, yine de onlar\u0131n g\u00f6n\u00fcllerini birle\u015ftiremezdin.\u201d \u00e2yeti hakk\u0131nda \u015f\u00f6yle demi\u015f : Onlar, Allah i\u00e7in birbirlerini sevenlerdir. Bir rivayette ise; bu \u00e2yet, Allah i\u00e7in birbirlerini sevenler hakk\u0131nda n\u00e2z\u0131l olmu\u015ftur. Had\u00eesi Nese\u00ee ile M\u00fcstedrek'inde H\u00e2kim rivayet etmi\u015f ve sahihtir demi\u015ftir.G\u00f6n\u00fcl ferman dinlemiyor ve sevgi hen\u00fcz borsalara d\u00fc\u015fmedi. \u0130ki insan birbirini ka\u00e7 para verseniz sever? Ya da seven iki insan hangi bedeli \u00f6deyince terk eder bu sevgiyi? Fiyat\u0131 nedir kalbin ve onun en soylu meyvesi olan sevginin?G\u00f6n\u00fcllere s\u00f6z ge\u00e7irecek olan sultanlar ve fermanlar de\u00ad\u011fil, yaln\u0131zca o g\u00f6nl\u00fcn sahibi olan Allah\u2019t\u0131r, O'nun bir vasf\u0131 da \"Mukallibu'l-Kulub\"dur (Kalpleri evirip \u00e7eviren). E\u011fer o g\u00f6n\u00fcllerde sevgi me\u015falesini tutu\u015fturmu\u015fsa bir, d\u00fcnya bir a\u00adraya gelse s\u00f6nd\u00fcremeyecektir o me\u015faleyi. \u015eair de \u00f6yle demi\u00adyor mu:\"Bir \u015fem'a ki Mevla yaka \u00fcflemekle s\u00f6nmez. \"Sinende ta\u015f\u0131mak istedi\u011fin e\u011fer Allah\u2019\u0131n sevgisi ise onu s\u00f6nd\u00fcrebilecek yoktur. Ama e\u011fer seni yarat\u0131lm\u0131\u015flar\u0131n sevgisi me\u015fgul ediyor ise senin kalbinde Allah\u2019\u0131n sevgisini tutu\u015fturabilecek yoktur. Seri Es Sakati (Rah)\u2019in kap\u0131s\u0131n\u0131 \u00e7alanlar i\u00e7in yapm\u0131\u015f oldu\u011fu \u015fu dua \u00e7ok dikkat \u00e7ekicidir; Allah\u2019\u0131m, beni senden me\u015fgul edeni sen kendinle me\u015fgul et.Sevgi Nimeti ile Bir Araya Getirilenler\u0648\u064e\u0627\u0639\u0652\u062a\u064e\u0635\u0650\u0645\u064f\u0648\u0627 \u0628\u0650\u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u064e\u0631\u0651\u064e\u0642\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0646\u0650\u0639\u0652\u0645\u064e\u062a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0625\u0650\u0630\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0623\u064e\u0639\u0652\u062f\u064e\u0627\u0621\u064b \u0641\u064e\u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0643\u064f\u0645\u0652 \u0641\u064e\u0623\u064e\u0635\u0652\u0628\u064e\u062d\u0652\u062a\u064f\u0645\u0652 \u0628\u0650\u0646\u0650\u0639\u0652\u0645\u064e\u062a\u0650\u0647\u0650 \u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064b\u0627 \u0648\u064e\u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0634\u064e\u0641\u064e\u0627 \u062d\u064f\u0641\u0652\u0631\u064e\u0629\u064d \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u0650 \u0641\u064e\u0623\u064e\u0646\u0652\u0642\u064e\u0630\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u06d7 \u0643\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u064a\u064f\u0628\u064e\u064a\u0651\u0650\u0646\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0643\u064f\u0645\u0652 \u0622\u064a\u064e\u0627\u062a\u0650\u0647\u0650 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064f\u0645\u0652 \u062a\u064e\u0647\u0652\u062a\u064e\u062f\u064f\u0648\u0646\u064eHep birlikte Allah'\u0131n ipine (Kur'an'a) s\u0131ms\u0131k\u0131 sar\u0131l\u0131n. Par\u00e7alan\u0131p b\u00f6l\u00fcnmeyin. Allah'\u0131n size olan nimetini hat\u0131rlay\u0131n. Hani sizler birbirinize d\u00fc\u015fmanlar idiniz de O, kalplerinizi birle\u015ftirmi\u015fti. \u0130\u015fte O'nun bu nimeti sayesinde karde\u015fler olmu\u015ftunuz. Yine siz, bir ate\u015f \u00e7ukurunun tam kenar\u0131nda idiniz de O sizi oradan kurtarm\u0131\u015ft\u0131. \u0130\u015fte Allah size \u00e2yetlerini b\u00f6yle apa\u00e7\u0131k bildiriyor ki do\u011fru yola eresiniz.(Al-i \u0130mran\/103)Sevgisizli\u011fin \u0130lahi lisandaki tasviri \"ate\u015f \u00e7ukurunun kena\u00adr\u0131nda olmak\u201d. \u00d6yle ki yar\u0131m ad\u0131m daha at\u0131nca kendinizi yal\u00adn\u0131zl\u0131k ve sevgisizlik \u00e7ukurunda bulabilirsiniz. Allah sayesinde yaln\u0131zl\u0131ktan kurtulup sevgiyi tatt\u0131n\u0131z.Sevginin vazge\u00e7ilmez unsurunun \"\u00f6teki\" oldu\u011funu ko\u00adnuya girerken s\u00f6ylemi\u015ftik. En b\u00fcy\u00fck toplumsal rahmet olan \u00fclfetin (kelime anlam\u0131 olarak birbirine ge\u00e7irmek, aradaki bo\u015f\u00adluklar\u0131 doldurmak demeye gelir. \u0130nananlar\u0131n kalplerine Al\u00adlah' \u0131n yerle\u015ftirdi\u011fi karde\u015flik sevgisidir.) \u00d6n \u015fart\u0131 nedir, biliyor musunuz? Birlikte olmakt\u0131r, topluca sar\u0131lmakt\u0131r, yani cema\u00addat de\u011fil cemaat olmakt\u0131r. Ayn\u0131 ayetin giri\u015fini okuyal\u0131m:\u0648\u064e\u0627\u0639\u0652\u062a\u064e\u0635\u0650\u0645\u064f\u0648\u0627 \u0628\u0650\u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u064e\u0631\u0651\u064e\u0642\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0646\u0650\u0639\u0652\u0645\u064e\u062a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652\"ve Allah'\u0131n ipine hep birlikte sar\u0131l\u0131n, b\u00f6l\u00fcnmeyin. Allah'\u0131n size olan nimetini hat\u0131rlay\u0131n.\"(Al-i \u0130mran\/103)Evet, Allah' \u0131n hat\u0131rlamam\u0131z\u0131 istedi\u011fi nimetin \u00fclfet oldu\u00ad\u011funu ayetin devam\u0131nda g\u00f6rd\u00fck. \u0130\u015fte sevgi nimetinin \u015f\u00fckr\u00fc \u00f6ncelikle sevgide birli\u011fin sa\u011flanmas\u0131d\u0131r. Herhalde kimse sevginin olmad\u0131\u011f\u0131 bir yerde vahdetten s\u00f6z edemez.Cemaat, sevginin bir araya toplad\u0131\u011f\u0131, \u00fclfet adl\u0131 y\u00fcrek \u00fclkesini kurabilmi\u015f insanlar toplulu\u011fudur; y\u00fcreklerini payla\u00ad\u015fanlar\u0131n, \u00fclfet kimli\u011fiyle vizesiz g\u00fcmr\u00fcks\u00fcz birbirlerinin g\u00f6nl\u00fcne \u00f6zg\u00fcrce yol bulanlar\u0131n toplulu\u011fudur. \u00dcmmet, i\u015fte bu topluluklar\u0131n olu\u015fturdu\u011fu okyanusun ad\u0131d\u0131r. B\u00f6yle bir toplulu\u011fun fertleri, y\u00fcrek \u00fclkelerinde muhabbeti iktidar etmi\u015flerdir. Sevgi toplumunda fertler birbirlerinin g\u00f6nl\u00fcn\u00fc, hayat denizinde kopan ya da kopacak olan f\u0131rt\u0131nalara kar\u015f\u0131, emin bir liman, selametli bir s\u0131\u011f\u0131nak bereketli bir bar\u0131nak bilirler. Sevgi toplumunda insan insan\u0131n kurdu de\u011fildir. Sevginin sonucu olarak y\u00fcreklerinde konuklarlar birbirlerini \u00f6yle bir y\u00fcrek ki, \u00e7ar\u015f\u0131lar\u0131nda sevgi sat\u0131l\u0131r, terazilerinde sevgi tart\u0131l\u0131r, ancak kar\u015f\u0131l\u0131\u011f\u0131nda para de\u011fil yine sevgi al\u0131n\u0131r. Sevgilerinin faturas\u0131 yine sevgidir. \u00c7ok kere erler ve sevgilerini bezlederler, feda ederler.\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0625\u0650\u062e\u0652\u0648\u064e\u0629\u064c\u201cM\u00dcM\u0130NLER ANCAK KARDE\u015eT\u0130RLER\u2026\u201d (Hucurat\/10)\"innem\u00e2: ancak\" kelimesi hasr i\u00e7indir. Karde\u015fli\u011fin ancak m\u00fcminler ara\u00ads\u0131nda olabilece\u011fini, m\u00fcmin ve k\u00e2fir aras\u0131nda karde\u015flik olamayaca\u011f\u0131n\u0131 ifade etmektedir. Zira \u0130sl\u00e2m, kendisine tabi olan fertler aras\u0131ndaki ortak ba\u011fd\u0131r.[19]Bu ayet yery\u00fcz\u00fcndeki t\u00fcm m\u00fcsl\u00fcmanlar\u0131 evrensel bir ailenin bireyleri olarak ilan etmektedir. Bu m\u00fcsl\u00fcmanlar aras\u0131nda bulunan karde\u015flik \u00f6yle bir nimettir ki, hi\u00e7bir dinde bir \u00f6rne\u011fi bulunmamaktad\u0131r.[20]Sevgi toplumunun fertleri y\u00fcre\u011fin i\u015flevini iyi bilirler. Onu n\u00fckleer bir g\u00fc\u00e7 merkezi gibi kullan\u0131rlar. Sorunlar\u0131n\u0131 sevgiy\u00adle \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131rlar. Kendi aralar\u0131ndaki kavgalar\u0131 sevgiden, tokatlar\u0131 ise \u015fefkattendir. Ola\u011fan\u00fcst\u00fc durumlarda sevgilerini t\u00fcmden silmezler, parantez i\u00e7ine al\u0131rlar. Bu da \u00fc\u00e7 g\u00fcn\u00fc ge\u00e7mez, ge\u00e7emez.D\u00f6vmeleri gerekiyorsa nefret ettikleri i\u00e7in de\u011fil sevdikleri i\u00e7in d\u00f6verler. Birbirlerini tezg\u00e2hlar\u0131na koyup t\u00fcketmezler, g\u00f6\u00adn\u00fcllerine ekip o m\u00fcnbit toprakta \u00fcretirler.Sevgi toplumunda y\u00fcreklere as\u0131lan \"sevgili pankart\" ta \u015fu yaz\u0131l\u0131d\u0131r:\"Vallahi birbirinizi sevmedik\u00e7e iman etmi\u015f olamazs\u0131n\u0131z, iman etmedik\u00e7e de cennete giremezsiniz.\" (Buhar\u0131, \u0130man)Bu s\u00f6z\u00fcn sahibi olan sevginin ba\u015f\u00f6\u011fretmeni, ashab\u0131na ara ara sevgi dersi veriyordu. Bir g\u00fcn Hz. \u00d6mer'in elini eline al\u00adm\u0131\u015f, \"Tamam, \u015fimdi oldu.\" deyinceye kadar onun y\u00fcre\u011fine sevgi ak\u0131tm\u0131\u015ft\u0131. (M\u00fcslim)Sevgi, peygamberlerin ve onlar\u0131n davet miras\u0131n\u0131 \u00fcstlenenle\u00adrin, davetlerine muhatap olanlardan istedikleri tek kar\u015f\u0131l\u0131k idi.Nebilerin, davetleri kar\u015f\u0131l\u0131\u011f\u0131nda bir \u00fccret istemedikle\u00adri Kur'an dilinden s\u0131k s\u0131k vurgulan\u0131r. \u00c7\u00fcnk\u00fc maddi kar\u015f\u0131l\u0131\u011f\u0131 olmayan bir eylem, fedak\u00e2rl\u0131k ve samimiyetin en b\u00fcy\u00fck delildir. Peygamberler kendilerini \u00e7a\u011f\u0131rd\u0131klar\u0131 \u015feyde samimi ol\u00adduklar\u0131n\u0131 insanlara hat\u0131rlatmak i\u00e7in, \u00fccret almad\u0131klar\u0131n\u0131, ecri yaln\u0131zca Allah'tan beklediklerini s\u0131k s\u0131k vurgulam\u0131\u015flard\u0131r.B\u00fct\u00fcn bunlara kar\u015f\u0131n insanlardan bir tek \u015fey istemelerine izin verilmi\u015f. Ne demek \"izin verilmi\u015f\"; istemeleri Allah taraf\u0131ndan tavsiye ve te\u015fvik edilmi\u015f, bu m\u00fckteseb bir hak olarak g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Nedir o bir tek \u015fey? Tahmin edece\u011finiz gibi yine \"sevgi\":\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u064a\u064f\u0628\u064e\u0634\u0651\u0650\u0631\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u0650\u0628\u064e\u0627\u062f\u064e\u0647\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u06d7 \u0642\u064f\u0644\u0652 \u0644\u064e\u0627 \u0623\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0643\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0623\u064e\u062c\u0652\u0631\u064b\u0627 \u0625\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u0652\u0645\u064e\u0648\u064e\u062f\u0651\u064e\u0629\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0628\u064e\u0649\u0670 \u06d7 \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u0642\u0652\u062a\u064e\u0631\u0650\u0641\u0652 \u062d\u064e\u0633\u064e\u0646\u064e\u0629\u064b \u0646\u064e\u0632\u0650\u062f\u0652 \u0644\u064e\u0647\u064f \u0641\u0650\u064a\u0647\u064e\u0627 \u062d\u064f\u0633\u0652\u0646\u064b\u0627 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0634\u064e\u0643\u064f\u0648\u0631\u064c\u201c\u0130\u015fte bu, Allah'\u0131n, inan\u0131p salih ameller i\u015fleyen kullar\u0131na m\u00fcjdeledi\u011fi \u015feydir. De ki: \"Ben buna (yapt\u0131\u011f\u0131m tebli\u011f g\u00f6revine) kar\u015f\u0131l\u0131k sizden, akrabal\u0131ktan do\u011fan sevgiden ba\u015fka bir \u00fccret istemiyorum.\" Kim g\u00fczel bir i\u015f yaparsa, onun iyili\u011fini art\u0131r\u0131r\u0131z. \u015e\u00fcphesiz Allah, \u00e7ok ba\u011f\u0131\u015flayand\u0131r, \u015f\u00fckr\u00fcn kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verendir.\u201d(\u015eura\/23)Sevmek kayna\u015fmakt\u0131r. \u0130nsanlar\u0131n birlikte olmalar\u0131n\u0131n illeti sevgi olursa o birlikteli\u011fin \u00f6mr\u00fc de sevginin \u00f6mr\u00fcne e\u015f ola\u00adcakt\u0131r. Sevmek vahdetin ta kendisidir.Seven insan cemaat \u0131rma\u011f\u0131na d\u00f6k\u00fclen bir katre olmay\u0131 kabullenmi\u015f demektir. \u00c7okta yok olmaz, teki \u00e7o\u011fa kar\u0131\u015ft\u0131ra\u00adrak \u00e7okta var olur, kendinden olanlar\u0131n i\u00e7inde kendini bulur. De\u011fil mi ki bal\u0131k g\u00f6lde yeti\u015fir? O sevgi \u00e7a\u011flayanlar\u0131 \u00fcmmet okyanusuna d\u00f6k\u00fcl\u00fcr. O okyanusta bir damlan\u0131n h\u00fckm\u00fc ne mi olacak? \u0130\u015fte \u00f6yle de\u011fil. O \u00f6yle bir damla ki ayn\u0131 zamanda ba\u011fr\u0131nda okyanusu, yani \u00fcmmeti ta\u015f\u0131maktad\u0131r.\u201cMuhakkak Allah Te\u00e2la\u2019n\u0131n kullar\u0131ndan baz\u0131 insanlar vard\u0131r ki, onlar ne peygamber ne de \u015fehittirler. Fakat k\u0131yamet g\u00fcn\u00fcnde, Allah(c.c.)\u00a0kat\u0131ndaki makamlar\u0131ndan dolay\u0131 neb\u00eeler ve \u015fehitler onlara g\u0131pta edecekler\u00a0(imrenecekler)dir.\u201dAsh\u00e2b-\u0131 kiram\u00a0(r.anhum)\u00a0sordular:- \u201cY\u00e2 Ras\u00fblallah, bize haber ver, onlar kimlerdir?\u201d Ras\u00fbl\u00fcllah (s.a.v.);\u201cOnlar \u00f6yle bir cemaat \/ topluluk ki, aralar\u0131nda bir akrabal\u0131k, al\u0131p verecekleri mal-m\u00fclk olmaks\u0131z\u0131n, Allah i\u00e7in birbirlerini SEVERLER. Hem, vallahi \u015f\u00fcphesiz onlar\u0131n y\u00fczleri p\u0131r\u0131l-p\u0131r\u0131l n\u00fbrdur. Muhakkak ki onlar, n\u00fbr \u00fczerindedirler\u00a0(amelleri-i\u015fleri, her \u015feyleri n\u00fbrdur).\u0130nsanlar korktu\u011fu zaman onlar korkmazlar, halk mahzun oldu\u011fu zaman onlar mahzun olmazlar\u201d[21]\u00a0buyurdu ve \u015fu mealdeki ayeti okudu:\u0623\u064e\u0644\u064e\u0627 \u0625\u0650\u0646\u0651\u064e \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0644\u064e\u0627 \u062e\u064e\u0648\u0652\u0641\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u0647\u064f\u0645\u0652 \u064a\u064e\u062d\u0652\u0632\u064e\u0646\u064f\u0648\u0646\u064e\u00a0\u201c\u0130yi bil ki, Allah\u2019\u0131n velilerine, sevdiklerine korku yoktur ve onlar \u00fcz\u00fclmeyeceklerdir.\u201d\u00a0(Yunus Suresi\/62)Sevmek \u00e7o\u011falmakt\u0131r, artmak, \u00fcremektir.Tarihte sevgiyi katleden bir\u00e7ok d\u00fc\u015f\u00fcnce, ya\u015fam bi\u00e7imi ve sistem gelmi\u015f ge\u00e7mi\u015ftir. Fakat insanl\u0131\u011f\u0131n de\u011fi\u015fmez de\u011ferleri\u00adni paraya tahvil eden, fazilete dayal\u0131 bir ahlak\u0131 y\u0131k\u0131p \u00fcretim ve t\u00fcketime dayal\u0131 bir \"ahlak\" \u0131 ikame eden; sevgi, fedakarl\u0131k, samimiyet gibi erdemlerin yerine, g\u00f6steri\u015f ve ikiy\u00fczl\u00fcl\u00fc\u011fe da\u00adyal\u0131 diplomasiyi yerle\u015ftiren kapitalizm gibisi gelmemi\u015ftir.Reklam ve propagandaya dayanan modern d\u00fcnya sistemi, sevgi gibi paraya d\u00f6n\u00fc\u015ft\u00fcr\u00fclemeyen de\u011ferlere has\u0131md\u0131r. Onu tahrip etmeyi, bunu beceremezse tahrif etmeyi ama\u00e7lar.Onu yok etmeyi beceremez, \u00e7\u00fcnk\u00fc sevgi yok edilemez. Ne ki ikincisinde, yani sevgiyi tahrif edip sahte sevgileri bol reklamla pazarlama i\u015finde ba\u015far\u0131l\u0131 olmu\u015flard\u0131r. Fuh\u015fun, \u00e7arp\u0131k ili\u015fkilerin, putperestli\u011fin ad\u0131n\u0131 a\u015fk ve sanat koymay\u0131 ba\u015farm\u0131\u015flard\u0131r. Bu sayede sevgi, t\u00fcketime elveri\u015fli bir hale getirilmi\u015ftir. Art\u0131k, insanl\u0131\u011f\u0131n y\u00fcce de\u011ferlerinden biri olan sevgiyi tutsakl\u0131k arac\u0131 olarak kullanmak m\u00fcmk\u00fcn olacakt\u0131r.\u0130nsan\u0131 K\u00f6le Haline Getiren Sevgi; TutkuGer\u00e7ekte sevgi, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn \u00fcst s\u0131n\u0131r\u0131d\u0131r. \u0130nsan\u0131 mahk\u00fbm eden duyguya ise sevgi denmez, tutku denir.Bu ikisini birbirine kar\u0131\u015ft\u0131rmamak gerek. Sevgi ile tutku birbirinden tamamen farkl\u0131 \u015feyler. Sevmek bir \u015feyin i\u00e7inde ol\u00admakt\u0131r. Tutku ise bir \u015feye kap\u0131lmakt\u0131r, bir sele, bir kalabal\u0131\u011fa, bir r\u00fczg\u00e2ra kap\u0131l\u0131r gibi kap\u0131lmak...Sevmek \u00f6zg\u00fcr k\u0131lar, tutku tutuklar. Tutkusunu sevgi zan\u00adnedenlere s\u00f6yl\u00fcyorum: Elinizi kolunuzu ba\u011flayan, iradenize s\u00f6z hakk\u0131 tan\u0131may\u0131p onu teslim alan, akl\u0131n\u0131z\u0131n dizginlerini eline ge\u00e7iren, sizi uysal bir binek gibi istedi\u011fi tarafa s\u00fcr\u00fckle\u00adyen \u015fey, en b\u00fcy\u00fck \u00f6zg\u00fcrl\u00fck demek olan sevgi olabilir mi?Tutkunun bir t\u00fcr\u00fc de tiryakiliktir. Bir tiryaki, bana tirya\u00adkisi oldu\u011fu \u015feyi sevdi\u011fini s\u00f6yl\u00fcyorsa ben bunu \"tutku\" olarak anlar\u0131m ve onun tutkuyu sevgi sand\u0131\u011f\u0131 sonucuna var\u0131r\u0131m. Bu tiryakilik her zaman ayn\u0131 \u015feyde ortaya \u00e7\u0131kmaz, farkl\u0131 farkl\u0131 \u015feylerde tezah\u00fcr edebilir.Kad\u0131n ya da erkek, bir zombi gibi, kendisini esir edip ar\u00add\u0131ndan s\u00fcr\u00fckleyen \u015feyin ad\u0131n\u0131 a\u015fk koymaktan gizli bir haz duyarlar. Ger\u00e7ek a\u015fk\u0131n, saf a\u015fk\u0131n iyi \u015f\u00f6hretinden b\u00f6yle istifade ederler. H\u00e2lbuki bu a\u015fk de\u011fil, tutkunun ta kendisidir. \u00c7\u00fcnk\u00fc ger\u00e7ek a\u015fk insan\u0131 kendi cinsinin elinde oyuncak etmez, insana \u00f6zg\u00fcrl\u00fck bah\u015feder ve a\u015fk\u0131nl\u0131k kazand\u0131r\u0131r.Ger\u00e7ek a\u015fk\u0131 tan\u0131mayanlar iki ki\u015filik divaneliklerin ad\u0131n\u0131 a\u015fk koymakta \u0131srarl\u0131d\u0131rlar. Bu durum psiko-patolojik(Normal d\u0131\u015f\u0131) bir vakad\u0131r...Asl\u0131nda tutku olan bu tip a\u015fklar \u00e7o\u011funlukla yaln\u0131zl\u0131\u011f\u0131 y\u00fck\u00adsek dozda ya\u015fayan fertlerde g\u00f6r\u00fcl\u00fcr. Bu tipler \u00e7ektikleri a\u015f\u0131r\u0131 yaln\u0131zl\u0131\u011f\u0131 hafifleten birini bulduklar\u0131 zaman, ilk anda kronik yaln\u0131zl\u0131klar\u0131n\u0131 hafifleten o ki\u015fiye kar\u015f\u0131 duyduklar\u0131 minnet hiss\u00adini a\u015fk zannederler. Uzun zamand\u0131r u\u00e7suz bucaks\u0131z y\u00fcre\u011fin\u00adde bast\u0131rd\u0131\u011f\u0131 yaln\u0131zl\u0131k ac\u0131s\u0131n\u0131 dindiren bu unsura kar\u015f\u0131 duyu\u00adlan minnet ve \u015f\u00fckran hissidir bu.A\u015fk zannedilen bu hissin g\u00fc\u00e7l\u00fc olmas\u0131 sevginin \u015fiddetinin \u00f6l\u00ad\u00e7\u00fcs\u00fc de\u011fil, daha \u00f6nceki yaln\u0131zl\u0131\u011f\u0131n derecesinin b\u00fcy\u00fckl\u00fc\u011f\u00fcd\u00fcr. Yeni durumda, yaln\u0131zl\u0131k a\u00e7\u0131s\u0131ndan de\u011fi\u015fen pek bir \u015fey yoktur asl\u0131nda. Evvelce tek ki\u015filik olan yaln\u0131zl\u0131k, \u015fimdiki durumda \u00e7ift ki\u015filik yaln\u0131zl\u0131\u011fa d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Tabi, bu tutku platonik(tek yanl\u0131) de\u011filse.Platonik a\u015fklar genelde hayal g\u00fcc\u00fcyle orant\u0131l\u0131 olarak b\u00fc\u00ady\u00fcrler. Bu tip sevgilerin \u00e7o\u011fu hayali sevgidir. Sevgi hayal oldu\u011fu s\u00fcrece katlan\u0131l\u0131r. Fakat sevgi, insanlar aras\u0131nda ya\u015fan\u0131lan bir olgu haline gelince, arad\u0131\u011f\u0131n\u0131 bulmu\u015flu\u011fun kor\u00adkusuyla donar kal\u0131r kahraman\u0131m\u0131z. \u00c7\u00fcnk\u00fc ger\u00e7ekte onun arad\u0131\u011f\u0131, sevginin kendisi de\u011fil, \u015f\u00f6hretidir. Onu bir avuntu arac\u0131 olarak kullanmaktad\u0131r. Deniz kartpostallar\u0131nda hayali geziye \u00e7\u0131kan adam gibi, sevgilinin kendisine de\u011fil foto\u011fraf\u0131na tutkundur.Bu tip sevgilerin di\u011fer bir boyutu da, insan\u0131n, kendi so\u00adrunlar\u0131n\u0131 \u00e7\u00f6zmek yerine, kendinden, kendi ger\u00e7eklerinden ka\u00e7mak i\u00e7in ba\u015fkalar\u0131yla ilgileniyor g\u00f6r\u00fcnmeyi se\u00e7mesi. Ken\u00addi sorunlar\u0131n\u0131n t\u00fcm\u00fc y\u00fcz\u00fcst\u00fc dururken sevdi\u011fini zannetti\u011fi insan\u0131n sorunlar\u0131n\u0131 \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131r ve bunun ad\u0131n\u0131 da fedak\u00e2rl\u0131k koyar. \u0130\u015fte bu, insan\u0131n kendisinden ka\u00e7\u0131\u015f\u0131d\u0131r. Tabii sonu\u00e7ta hi\u00e7 bir sorun da \u00e7\u00f6z\u00fclm\u00fc\u015f olmazCinsellik, alkol, uyu\u015fturucu, mecnunluk ve serserilik a\u015fk\u0131n do\u011fal birer sonucu gibi g\u00f6sterilir \u00e7arp\u0131k sevgide. Bu, kocaman bir aldatmacad\u0131r. Bunlar olsa olsa doyumsuz birinin, kendi\u00adsini i\u00e7ine at\u0131p kaybolaca\u011f\u0131 bir girdap arama \u00e7abas\u0131d\u0131r. Bu tip sevgilerde, sevilen, bir \"girdap\" g\u00f6revi g\u00f6r\u00fcr. O adeta bir intihar a\u011fac\u0131d\u0131r.B\u00fct\u00fcn bunlar sevgi ve a\u015fk de\u011fildir. Tutkunun farkl\u0131 yan\u00ads\u0131malar\u0131d\u0131r. B\u00f6yle birinin ma\u015fukuna bakmas\u0131 bir tiryakinin tiryakisi oldu\u011fu \u015feye bakmas\u0131 gibidir. Yaln\u0131zl\u0131\u011f\u0131n\u0131 i\u00e7ki \u015fi\u015fesinde bal\u0131k olma d\u00fc\u015f\u00fcncesiyle gideren bir ayya\u015fla, yaln\u0131zl\u0131\u011f\u0131n\u0131 bir kad\u0131n\u0131n cinselli\u011finde giderme d\u00fc\u015f\u00fc g\u00f6ren bir tutkunun ruh halleri birbirinden farkl\u0131 de\u011fildir.H\u00e2lbuki sevginin dinami\u011fi ruhtur ve ruhun cinselli\u011fi yok\u00adtur. \u0130nanan ruhuyla sever. O sevgide \u00f6n planda olan, cinsellik de\u011fil ruhun, yani '\u00fcflenen \u00f6z'lerin birbirlerine kar\u015f\u0131l\u0131kl\u0131 olarak duyduklar\u0131 i\u015ftiyakt\u0131r.Saf (ruhani) sevginin alt\u0131nda buza\u011f\u0131 ( cinsellik) arayan tip\u00adler, ruhuyla de\u011fil akl\u0131yla ya da daha ba\u015fka yerleriyle seven tip\u00adlerdir. Sevgiyi hep cinsellik olarak alg\u0131layanlar, ruhani sevgile\u00adre de 'libido' g\u00f6zl\u00fc\u011f\u00fcnden bakarlar. \u0130nananlar\u0131n birbirine karde\u015f k\u0131l\u0131nmas\u0131, i\u015fte o \"\u00fcflenen \u00f6z\" \u00fcn bedendeki egemenli\u011fini kabul etmek (iman) 'tir. Bu egemenli\u011fi kabul edenler karde\u015f k\u0131l\u0131nm\u0131\u015f olurlar.Bir\u00e7ok ki\u015fi cinsel arzuyu kafalar\u0131nda sevgi ile aynile\u015ftir\u00addikleri i\u00e7in birbirlerine duyduklar\u0131 bedensel iste\u011fi kolayca \"sevgi\" ya da \"a\u015fk\u201d sanabilmektedirler. \u00d6yle oldu\u011funu kabul etsek bile, illeti cinsel arzu olan bir sevginin \u00f6mr\u00fcn\u00fc ve de\u011ferini var\u0131n siz hesaplay\u0131n. Kald\u0131 ki bu sevgi de\u011fil, iki ki\u015filik bencilliktir; \u00e7ift ki\u015filik yaln\u0131zl\u0131kt\u0131r. Bencil ki\u015fi, asl\u0131nda de\u011fil ba\u015fkas\u0131n\u0131, kendisini bile sevemez. Yayg\u0131n kanaatte oldu\u011fu gibi, bencillik, ki\u015finin kendisini sevmesi de\u011fildir. Belki kendi, kalbi beceriksizli\u011finin \u00fczerine egosunu giydirmektir. O \u00fcretememenin ac\u0131s\u0131n\u0131, ilgisini kendi \u015fahs\u0131na tahsis ederek \u00e7\u0131kar\u0131r.Yaln\u0131zca tek bir ki\u015fi taraf\u0131ndan t\u00fcketilecek kadar k\u0131s\u0131r bir y\u00fcre\u011fin \u00fcr\u00fcn\u00fcne, nas\u0131l \"sevgi\" diyebiliriz? Sevgi bir umman\u00add\u0131r. Y\u00fcz\u00f6l\u00e7\u00fcm\u00fc s\u0131n\u0131rs\u0131z olan bir y\u00fcre\u011fi bir ki\u015fiye tahsis et\u00admek, sevgiyi had\u0131m etmektir. Benli\u011finin dikenli tellerinden kurtulup o y\u00fcre\u011fin k\u0131y\u0131lar\u0131na gelip dayanan herkesin girme hakk\u0131 vard\u0131r oraya. Sevginin sadece kendisine tahsis edil\u00admesini Allah bile kullar\u0131ndan istememi\u015ftir. O'nun istedi\u011fi, sevgide ba\u015fka bir \u015feyin kendisine denk tutulmamas\u0131, en \u00e7ok kendisinin sevilmesidir:\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7\"\u0130nananlar ise en \u00e7ok Allah'\u0131 severler.\" (Bakara\/165)\u00c7a\u011fda\u015f insan\u0131n a\u015fk ad\u0131n\u0131 verdi\u011fi yaln\u0131zl\u0131kta, iki ki\u015fi d\u00fcn\u00adyay\u0131, Allah' \u0131, Rasul\u00fc kar\u015f\u0131lar\u0131na al\u0131p bir limitet \u015firket kurarlar. Bu iki ki\u015filik \u015firketin ad\u0131na da sevgi derler.Modern insan\u0131n hastal\u0131klar\u0131ndan biri de sevmeye de\u011fil se\u00advilmeye, be\u011fenilmeye \u00e7al\u0131\u015fmas\u0131. Bunun i\u00e7in olmad\u0131k k\u0131l\u0131klara girmesi, bir y\u0131\u011f\u0131n maskeler edinip; insanlara ger\u00e7ek y\u00fcz\u00fcn\u00fc de\u011fil maskeli y\u00fcz\u00fcn\u00fc g\u00f6stermesi ve sonunda maskesini kendi ger\u00e7ek y\u00fcz\u00fc sanmas\u0131.Sen oradan ge\u00e7iver. Sevgiyi \u00fcretecek olan, yine sevginin kendisidir. Etken ol, \u00f6nce sev, sonra ne yaparsan yap.Romanlara, filmlere konu olan ve ad\u0131na \"b\u00fcy\u00fck a\u015fk'' de\u00adnilen \u00e7arp\u0131k sevgi, bir t\u00fcr tap\u0131n\u0131\u015fa kap\u0131 aral\u0131yor. Tutkuda ta\u00adraflar birbirlerini sevme de\u011fil birbirlerine tap\u0131nma yar\u0131\u015f\u0131na girince, a\u015fk bir feti\u015fizme d\u00f6n\u00fc\u015f\u00fcyor. \u0130nsano\u011flu tarih boyunca putunu hep kendisi yapm\u0131\u015f ve d\u00f6n\u00fcp kendisi tapm\u0131\u015ft\u0131r. Bu kadim tutkunun bir devam\u0131 oluyor bu i\u015f. Put edinilen, sevgi\u00adlinin kendisi de\u011fil, bizzat tutku yani \"heva\" oluyor. Tutkusunu (heva) ilah edinmekten Kur'an\u2019da da s\u00f6z ediliyor:\u0623\u064e\u0631\u064e\u0623\u064e\u064a\u0652\u062a\u064e \u0645\u064e\u0646\u0650 \u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064e \u0625\u0650\u0644\u064e\u0670\u0647\u064e\u0647\u064f \u0647\u064e\u0648\u064e\u0627\u0647\u064f \u0623\u064e\u0641\u064e\u0623\u064e\u0646\u0652\u062a\u064e \u062a\u064e\u0643\u064f\u0648\u0646\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0643\u0650\u064a\u0644\u064b\u0627\u00a0\"Tutkusunu ilah edinen kimseyi g\u00f6r\u00fcyor musun?\" (Furkan\/43)Ger\u00e7ek sevginin y\u00fcceltici g\u00fcc\u00fc, oldu\u011fu gibi \u00e7arp\u0131k sevginin de ayn\u0131 oranda al\u00e7alt\u0131c\u0131 \u00f6zelli\u011fi vard\u0131r. Birincisinde insan ken\u00addisini bulurken, ikincisinde kendisini yitirir. Sevdi\u011fini ilah edinir, onu tefekk\u00fcr eder, onu zikreder, onu tesbih eder, onu g\u00f6r\u00fcr, onu ya\u015far. O art\u0131k sevgili olmaktan \u00e7\u0131k\u0131p bir \u00e7e\u015fit ilah olmu\u015ftur. Ve zaten bu say\u0131lanlar da bir t\u00fcr tap\u0131n\u0131\u015f y\u00f6ntemleri de\u011fil midir?Kahraman\u0131m\u0131z en b\u00fcy\u00fck yanl\u0131\u015f\u0131 sevgi da\u011f\u0131l\u0131m\u0131nda yap\u00adm\u0131\u015ft\u0131r. Yaln\u0131zca Allah' a verilebilecek pay\u0131 kendi cinsine ay\u0131r\u00adm\u0131\u015f, tutkusunu ilah edinmi\u015f ve onu \"Allah'\u0131 sever gibi sevmi\u015f\" tir. B\u00f6yle bir tavra kar\u015f\u0131 Gayur olan Allah'\u0131n muamelesi biraz farkl\u0131d\u0131r:\u062e\u064e\u062a\u064e\u0645\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u064e\u0644\u064e\u0649\u0670 \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0645\u0652\u0639\u0650\u0647\u0650\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u0650\u0647\u0650\u0645\u0652 \u063a\u0650\u0634\u064e\u0627\u0648\u064e\u0629\u064c \u06d6 \u0648\u064e\u0644\u064e\u0647\u064f\u0645\u0652 \u0639\u064e\u0630\u064e\u0627\u0628\u064c \u0639\u064e\u0638\u0650\u064a\u0645\u064c\"Allah onlar\u0131n kalblerini ve kulaklar\u0131n\u0131 m\u00fch\u00fcr\u00adlemi\u015ftir. G\u00f6zlerinde de bir perde vard\u0131r.\"(Bakara\/7)\u00c7o\u011fu kez, \u00e7arp\u0131k da olsa, su kat\u0131lmad\u0131\u011f\u0131 zaman sevgi, insa\u00adna do\u011fru adresi buldurabilir. Sevmeyi \u00f6\u011frenmi\u015f bir y\u00fcrek, ya\u00adn\u0131lg\u0131s\u0131n\u0131 anlay\u0131p ger\u00e7ek sevgiliyi fark edince O'na y\u00f6nelecektir. O zaman ge\u00e7mi\u015f ac\u0131 tecr\u00fcbe, m\u00fckemmel bir i\u00e7 zenginli\u011fin kazan\u0131lmas\u0131nda ba\u015frol\u00fc oynayacakt\u0131r. Ger\u00e7e\u011fiyle-sahtesiyle sevgiyi hi\u00e7 tan\u0131mayan insan\u0131n s\u00f6z\u00fcn\u00fc etmeye bile hacet yok, \u00e7\u00fcnk\u00fc onun insanl\u0131\u011f\u0131 tart\u0131\u015f\u0131l\u0131r.Bu konuda son s\u00f6z yine ayetin:\u0623\u064e\u0645\u064e\u0631\u064e \u0623\u064e\u0644\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0627 \u0625\u0650\u0644\u0651\u064e\u0627 \u0625\u0650\u064a\u0651\u064e\u0627\u0647\u064f\"Rabbiniz sadece kendisine tapman\u0131z\u0131 emretti.\u201d (Yusuf\/40) Putla\u015ft\u0131r\u0131lan sevgide sevgililer birbirlerinde ola\u011fan\u00fcst\u00fc \u015fey\u00adler g\u00f6rmeye ba\u015flarlar. T\u0131pk\u0131 Kur'an'\u0131n dedi\u011fi gibi;\u0648\u064e\u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064f\u0648\u0627 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0622\u0644\u0650\u0647\u064e\u0629\u064b \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0647\u064f\u0645\u0652 \u064a\u064f\u0646\u0652\u0635\u064e\u0631\u064f\u0648\u0646\u064e\u00a0\u201cBelki yard\u0131m olunurlar diye Allah\u2019tan ba\u015fka ilahlar edindiler.\u201d(Yasin\/74)Sonunda ne mi olacak? Onu da ayn\u0131 kaynaktan \u00f6\u011frenelim:\u0644\u064e\u0627 \u064a\u064e\u0633\u0652\u062a\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0646\u064e \u0646\u064e\u0635\u0652\u0631\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0647\u064f\u0645\u0652 \u062c\u064f\u0646\u0652\u062f\u064c \u0645\u064f\u062d\u0652\u0636\u064e\u0631\u064f\u0648\u0646\u064e''(O putla\u015ft\u0131rd\u0131klar\u0131) kendilerine yard\u0131m edemezler, tersine kendileri onlar i\u00e7in haz\u0131r k\u0131ta askerdirler.\" (Yasin \/75)Hele tek tarafl\u0131 tutkularda bu ger\u00e7ek kendini ne kadar a\u00e7\u0131k bir bi\u00e7imde g\u00f6steriyor. Sevgili ad\u0131n\u0131 verdi\u011fi ikonu memnun etmek i\u00e7in yapt\u0131klar\u0131n\u0131n yar\u0131s\u0131n\u0131 Allah i\u00e7in yapsa belki de O\u2019nu raz\u0131 edecek. Bu ser\u00fcven bazen taraflar\u0131n birbirlerinde yok olu\u015fuyla son bulur. Maddi ya da manevi intihar...Modern hayat, insana ruh a\u00e7l\u0131\u011f\u0131n\u0131 fark ettirmemek i\u00e7in habire oyuncak \u00fcretiyor. Aile ba\u011flar\u0131n\u0131, toplum ba\u011flar\u0131n\u0131, sosyal erdemleri zay\u0131flat\u0131p yok ederek bireyi \u00f6nce yaln\u0131zl\u0131\u00ad\u011fa itiyor. Ard\u0131ndan yaln\u0131zl\u0131\u011f\u0131n\u0131 hat\u0131rlay\u0131p onu yenmeye \u00e7a\u00adl\u0131\u015fanlar\u0131n rotas\u0131n\u0131 sapt\u0131r\u0131yor, ona -ya\u015f\u0131na g\u00f6re- oynayaca\u011f\u0131 oyuncaklar imal ediyor. O zavall\u0131 da bunlar\u0131 de\u011fi\u015ftire de\u00ad\u011fi\u015ftire oynuyor, oyalan\u0131yor. Bu oyuncaklar ona yaln\u0131zl\u0131\u011f\u0131n\u0131 ge\u00e7ici bir s\u00fcre unutturabilir, bir uyu\u015fturucu etkisi yapabilir. As\u0131l tehlike, bu oyuncaklar\u0131n ard\u0131ndaki gizli maksad\u0131 g\u00f6remeyip onlara g\u00fcvenerek, insan\u0131n sevebilecek yerlerini yok etmesidir.Bir kez toplumu bu hale getirirlerse gerisi kolay. B\u00f6y\u00adlesi bir toplumda insanlar aras\u0131 ili\u015fkilerin illeti sevgi de\u011fil menfaattir. Herkes, ikiy\u00fczl\u00fc de\u011fil iki y\u00fcz y\u00fczl\u00fcd\u00fcr. Olanca m\u00fcnaf\u0131kl\u0131\u011f\u0131yla sergilenen \u00e7a\u011fda\u015f ili\u015fkilerdeki yapmac\u0131k \"ki\u00adbarl\u0131k\" a budalaca katlanmak zorundad\u0131rlar. \"Katlanmak' n\u00ade kelime, kendisi de ayn\u0131 oyunu kar\u015f\u0131s\u0131ndakine kar\u015f\u0131 oynamak zorundad\u0131r. Belirleyici g\u00fcc\u00fcn\u00fc sevginin olu\u015fturmad\u0131\u011f\u0131 modern ili\u015fkiler t\u00fcketim, g\u00f6steri\u015f, reklam ve sahtek\u00e2rl\u0131k \u00fczerine kurulmu\u015ftur.Bireyi makinan\u0131n bir par\u00e7as\u0131 haline getiren sistem onun \u015fahsiyetini hedeflemi\u015ftir. Onu en \u015ferefli yarat\u0131k makam\u0131ndan indirip e\u015fyala\u015ft\u0131rmak ve e\u015fyay\u0131 da onu indirdi\u011fi makama ge\u00e7irmek ister. Senden kutsad\u0131\u011f\u0131 e\u015fyay\u0131 t\u00fcketmeni, yaln\u0131zca t\u00fcketmeni ister.Bu bir yabanc\u0131la\u015ft\u0131rmad\u0131r. Her \u015feyden \u00f6nce insan\u0131n kendisine kar\u015f\u0131 yabanc\u0131la\u015ft\u0131r\u0131lmas\u0131, \u00f6z benli\u011fine kar\u015f\u0131 yabanc\u0131la\u015ft\u0131r\u0131lmas\u0131d\u0131r. B\u00f6yle biri i\u00e7in sevgi, kar\u0131n doyurmayan bir ayr\u0131nt\u0131d\u0131r. Yabanc\u0131la\u015fm\u0131\u015f tip, her \u015feye midesinden bakt\u0131\u011f\u0131 i\u00e7in, her \u015fey oray\u0131 doldurdu\u011fu oranda, ya da bir e\u015fya gibi tepe tepe kulland\u0131\u011f\u0131 oranda k\u0131ymetlidir. Ruhun varl\u0131\u011f\u0131ndan haberi ol\u00admayanlar, ruhun a\u00e7l\u0131\u011f\u0131n\u0131 nereden bilsinler?Modern hayat\u0131n bu sap\u0131kl\u0131\u011f\u0131na bilimsel bir temel haz\u0131rla\u00admaya \u00e7al\u0131\u015fan kapitalizm dininin sahtek\u00e2r peygamberleri, ken\u00addilerine ilk hedef olarak sevgiyi se\u00e7mi\u015flerdir.Bunlardan biri olan Freud' a g\u00f6re, t\u00fcm i\u00e7g\u00fcd\u00fcsel arzular hi\u00e7 bir engelleme ile kar\u015f\u0131la\u015fmadan tatmin edilince mutluluk ve ruh sa\u011fl\u0131\u011f\u0131 kendili\u011finden sa\u011flanacakt\u0131r.Hi\u00e7 bir ahlak kural\u0131 tan\u0131mayacaks\u0131n\u0131z. T\u00fcm toplumsal de\u00ad\u011ferleri reddedeceksiniz. Dinin ilkelerini rafa kald\u0131racaks\u0131n\u0131z. T\u00fcm eylemlerinizin itici g\u00fcc\u00fc \u015fehvet olacak. Her t\u00fcrl\u00fc arzunuzu her \u00e7e\u015fit yoldan tatmin ederek mutlu olacaks\u0131n\u0131z.Bu tezin bilimsel olup olmad\u0131\u011f\u0131 \u00fczerinde durmuyorum; ne oldu\u011fu ortada zaten. Fakat bunun hi\u00e7 de b\u00f6yle olmad\u0131\u011f\u0131n\u0131 Freud' u yeti\u015ftiren toplum bile anlam\u0131\u015f durumda. \u0130nsan\u0131 mut\u00adlu eden, \u015fehvet ve cinsel arzular\u0131n\u0131n engellenmeden tatmini de\u011fil, bir ideale inanarak inanc\u0131n\u0131 hayat\u0131nda ya\u015fayabilmesidir. O ideal e\u011fer d\u00fcnyevi ise d\u00fcnyada mutlu olur, e\u011fer iki cihan mutlulu\u011fu istiyorsa o ideal \u0130slam olmal\u0131d\u0131r.Bu tez kimin ekme\u011fine ya\u011f s\u00fcr\u00fcyordu? Elbette kapitalizmin.Bu s\u00f6m\u00fcr\u00fc d\u00fczeninin insan\u0131n maddi ve manevi t\u00fcm ihtiya\u00e7\u00adlar\u0131n\u0131 kar\u015f\u0131lay\u0131p, onu mutlu etmeye yetece\u011fi ispatlanmaya \u00e7al\u0131\u015f\u0131l\u0131yordu. A\u011fababalar\u0131n d\u00fcnyay\u0131 daha iyi s\u00f6m\u00fcrebilmesi i\u00e7in insanlar\u0131n akl\u0131n\u0131 fikrini u\u00e7kuruna takmas\u0131 isteniyordu. Patronlar bunu Freud arac\u0131l\u0131\u011f\u0131yla ger\u00e7ekle\u015ftirmeye \u00e7al\u0131\u015ft\u0131lar. B\u00f6ylelikle kapitalizmin insan sorunlar\u0131n\u0131 \u00e7\u00f6zmede daha kap\u00adsay\u0131c\u0131 bir hale geldi\u011fi vurgulanacakt\u0131. Freud' a g\u00f6re; insanlar do\u011fu\u015ftan yar\u0131\u015fmay\u0131 severler ve birbirlerine kar\u015f\u0131l\u0131kl\u0131 nefretle do\u00adludurlar. Erkekler ise hep birbirlerini k\u0131skan\u0131rlar.Darwin de bu bilimsel s\u00f6m\u00fcr\u00fc korosuna, en g\u00fc\u00e7l\u00fc olan\u0131n ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fc ve geli\u015fti\u011fi teziyle kat\u0131ld\u0131. Hayat\u0131 tesad\u00fcf\u00adle a\u00e7\u0131klay\u0131nca ba\u015fka t\u00fcrl\u00fcs\u00fcn\u00fc s\u00f6ylemesi de m\u00fcmk\u00fcn de\u011fildi zaten. B\u00f6ylelikle hayat\u0131n dinami\u011fi hak de\u011fil, g\u00fc\u00e7 olmu\u015f olu\u00adyordu. Kaba kuvvet, ya\u015fam\u0131n kayna\u011f\u0131na kocaman c\u00fcssesiyle gelip kuruluveriyordu.Freud, kapitalizmi psiko-sosyal alana ta\u015f\u0131rken, Darwin de bu s\u00f6m\u00fcr\u00fc dinini biyolojik alana ta\u015f\u0131d\u0131. Sonu\u00e7ta ikisi de ayn\u0131 hedefe ate\u015f ettiler; Sevgiye...Bat\u0131 modernizminin (Bat\u0131 toplum ve sistem olarak tarihi\u00adnin hi\u00e7 bir d\u00f6neminde muvahhid olmam\u0131\u015f, ald\u0131\u011f\u0131 hakikatleri tahrif ederek alm\u0131\u015ft\u0131r) \u00fczerinde y\u00fckseldi\u011fi felsefe budur.Leonard kendi toplumunu \u015f\u00f6yle de\u011ferlendiriyor:\"Bu toplum, d\u00fcnyay\u0131 bir y\u00f6r\u00fcngeye sokabilir, aya ula\u015fabi\u00adlir, ama iki insan i\u00e7in birbirini bo\u011fazlama iste\u011fi duymadan bir hafta s\u00fcreyle birbirleriyle uyum i\u00e7inde ya\u015faman\u0131n yolunu hen\u00fcz bulamad\u0131.\"Onlar\u0131n bu hastal\u0131\u011f\u0131 hangi topluma bula\u015fmad\u0131 ki? \u015eimdi nefreti insan\u0131n de\u011fi\u015fmez karakteri olarak tan\u0131mlayan modernizm her yerde; modernizm i\u00e7imizde, \u00e7\u00fcnk\u00fc nefret i\u00e7imizdeOnun girdi\u011fi yerde sevgi ya\u015fayamaz, zaten o da ya\u015fayamad\u0131. Sevginin sahibi, onu kendisinden y\u00fcz \u00e7evirenden ald\u0131, onu tan\u0131yanlara verdi. Tarih boyunca b\u00f6yle olmu\u015ftur bu.\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0645\u064e\u0646\u0652 \u064a\u064e\u0631\u0652\u062a\u064e\u062f\u0651\u064e \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0639\u064e\u0646\u0652 \u062f\u0650\u064a\u0646\u0650\u0647\u0650 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0623\u0652\u062a\u0650\u064a \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f \u0623\u064e\u0630\u0650\u0644\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0639\u0650\u0632\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u064a\u064f\u062c\u064e\u0627\u0647\u0650\u062f\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062e\u064e\u0627\u0641\u064f\u0648\u0646\u064e \u0644\u064e\u0648\u0652\u0645\u064e\u0629\u064e \u0644\u064e\u0627\u0626\u0650\u0645\u064d \u06da \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0636\u0652\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u064a\u064f\u0624\u0652\u062a\u0650\u064a\u0647\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0627\u0633\u0650\u0639\u064c \u0639\u064e\u0644\u0650\u064a\u0645\u064c\u201cEy iman edenler! Sizden kim dininden d\u00f6nerse, (bilin ki) Allah onlar\u0131n yerine \u00f6yle bir topluluk getirir ki, Allah onlar\u0131 sever, onlar da Allah'\u0131 severler\u2026\u201d(Maide\/54)Sevmek fedak\u00e2rl\u0131kt\u0131r, verdik\u00e7e, harcad\u0131k\u00e7a \u00e7o\u011fal\u0131r. Kimi harcamalar\u0131n sonu t\u00fckeni\u015f ve yoksulluk olabilir. Fakat sev\u00adginin bizzat kendisi zenginliktir. Bu y\u00fczden sevebilen insan iki d\u00fcnyan\u0131n en zengin insan\u0131d\u0131r. \u00c7\u00fcnk\u00fc ger\u00e7ek zenginlik, vermektir; veren el olmakt\u0131r. \u00dcreterek vermekten kazan\u0131lan ruh olgunlu\u011fu, ba\u015fka bir \u015feyden kazan\u0131lamaz; hele t\u00fcketerek harcamaktan hi\u00e7.T\u00fcketici sevgiyle \u00fcretici sevgi aras\u0131nda bir fark vard\u0131: \u015eefkat.Birinin illeti \u015fehvet iken di\u011ferinin illeti \u015fefkat idi. Allah' a olan sevgisini, \u00f6z yavrusunu g\u00f6z\u00fcn\u00fc k\u0131rpmadan feda ederek ispatla\u00adyan \u0130brahim' e(as), sonunda sevgi arac\u0131 olan \u0130smail'in (as) iade edildi\u011fi gibi, Yakub'un (Allah'\u0131n selam\u0131 t\u00fcm\u00fcn\u00fcn \u00fczerine olsun) bedel olarak \u00f6dedi\u011fi g\u00f6zleri de sonunda kendisine iade edildi.\u015eehvete dayal\u0131 cinsel sevgi asl\u0131nda arzunun akl\u0131 ve duyular\u0131 h\u00fckm\u00fc alt\u0131na al\u0131p kalbi yan\u0131ltmas\u0131d\u0131r. Bunun benzeri hayvanlarda da g\u00f6r\u00fcl\u00fcr. Bu tip bir arzu tatmin edilmezse ihtirasa d\u00f6\u00adn\u00fc\u015f\u00fcr. Sadist\u00e7e duygular, i\u015fte bu tatmin edilmeyen ihtiras\u0131n insan\u0131 teslim almas\u0131n\u0131n sonucudur.G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi sevgi tutarl\u0131 yakla\u015fmad\u0131\u011f\u0131n\u0131z takdirde dengesizli\u011fe yol a\u00e7acakt\u0131r. Dengesizli\u011fe yol a\u00e7acak her unsur dengesizli\u011fi kurmak isteyenlerin en k\u0131ymetli hazinesidir. Neyi nas\u0131l ne kadar sevmesi gerekti\u011fini \u00f6\u011frenemeyen insan yanl\u0131\u015flar\u0131 i\u00e7erisinde bocalay\u0131p durur. Bu bocalamadan faydalananlar oldu\u011fu gibi zarar g\u00f6renlerde vard\u0131r. Daha yan\u0131ndaki insanla bile diyalo\u011fa ge\u00e7meyi ba\u015faramayan insan kendisini zirveye ta\u015f\u0131yacak olan sevgiden bir hayli geri kalacakt\u0131r bu tutumuyla...Sevginin Yans\u0131malar\u0131Sevgiyi besleyen yan kaynaklar vard\u0131r. Bunlar olmadan sevgi tek ba\u015f\u0131na uzun s\u00fcre ayakta duramaz, Sevginin sa\u00e7aklar\u0131 bu kaynaktan beslenirse o sevgi sa\u011flam ve uzun \u00f6m\u00fcrl\u00fc olur. Bunlar emek, ilgi, tan\u0131ma, sorumluluk ve sayg\u0131d\u0131r.Emek: En do\u011fal sevgi eme\u011fe dayanan sevgidir, \u00e7\u00fcnk\u00fc bu t\u00fcr sevginin i\u00e7erisinde ilk kalemi \u015fefkat olu\u015fturur. Allah' \u0131n ku\u00adluna, anan\u0131n evlad\u0131na, bah\u00e7\u0131van\u0131n \u00e7i\u00e7eklerine, mimar\u0131n eseri\u00adne olan sevgisi de bu t\u00fcr bir sevgidir. Seven sevdi\u011fine emek vermi\u015f, kendisinden bir \u015feyler katm\u0131\u015ft\u0131r. \u0130nsanlar ekmekle doyar, emekle b\u00fcy\u00fcr, sevgiyle ya\u015farlar.\u0130lgi: \u0130lgi de sevginin tezah\u00fcrlerindendir. Bir \u015feyi sevip de ona ilgi g\u00f6stermemek d\u00fc\u015f\u00fcn\u00fclemez. Mesela Allah' \u0131 sevdi\u011fini\u00adzi s\u00f6yl\u00fcyor ama onun emirlerine ilgisiz kal\u0131yorsan\u0131z, bu sevgi kupkuru bir iddia olur.\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c\"De ki: E\u011fer Allah'\u0131 seviyorsan\u0131z bana uyun ki Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.\" (Ali \u0130mran\/31)Evet, yarat\u0131c\u0131n\u0131z sevginizi ispatlaman\u0131z\u0131 istiyor, bunu, sevdiklerini de severek yapman\u0131z\u0131, onlara uyarak yapman\u0131z\u0131 isti\u00adyor. Onun sevdiklerine itina g\u00f6stererek, onun koydu\u011fu kurallar\u0131 hayata h\u00e2kim k\u0131larak yapman\u0131z\u0131 istiyor. Unutanlar\u0131n unutulaca\u011f\u0131n\u0131 bilmemizi istiyor:\u0646\u064e\u0633\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0646\u064e\u0633\u0650\u064a\u064e\u0647\u064f\u0645\u0652 \u06d7\u201cOnlar Allah'\u0131 unuttular Allah da onlar\u0131 unuttu.\" (Tevbe\/67)Tan\u0131ma: Sevginin tezah\u00fcrlerinden biri de tan\u0131mad\u0131r. Tan\u0131\u00adma y\u00f6ntemlerinin i\u00e7inde en kolay\u0131, sevgiyle tan\u0131makt\u0131r. Bunlar i\u00e7 i\u00e7e eylemler. Sevdi\u011finiz kadar tan\u0131rs\u0131n\u0131z, tan\u0131d\u0131\u011f\u0131n\u0131z kadar seversiniz. Fakat toplum tan\u0131madan sevenlerle, sevdi\u011fini iddia edenlerle dolu. Bunu nas\u0131l beceriyorlar bilemiyorum do\u011frusu. Zaten bu tip sevgilerin \u00f6mr\u00fc de olmuyor tan\u0131y\u0131ncaya kadar s\u00fcr\u00fcyor. Buna \u015f\u0131psevdilik derler. Bir de tan\u0131d\u0131k\u00e7a artan sevgi vard\u0131r ki, b\u00f6yle biri olmak b\u00fcy\u00fck bir l\u00fctuftur. Allah da tan\u0131nd\u0131k\u00e7a sevilir.Sevgi, tan\u0131man\u0131n en kestirme yoludur, demi\u015ftik. \u00c7\u00fcnk\u00fc sevmek sevilmeyi getirir. Bu eylemin kararg\u00e2h\u0131 y\u00fcrektir ve sevmek, insan\u0131n k\u0131rk\u0131nc\u0131 odas\u0131 olan y\u00fcrekte birini konuk etmektir. \u0130nsan\u0131n s\u0131rr\u0131 i\u015fte o odadad\u0131r.\u0130nsan\u0131 tan\u0131mak i\u00e7in oray\u0131 g\u00f6rmek gerekli, yani sevilmek gerekli. \u0130nsana tan\u0131nmak i\u00e7inse orada g\u00f6rmek yani sevmek gerekli. Elinde sevginin giri\u015f kart\u0131n\u0131 ta\u015f\u0131mayan, o odaya orduyla gelse dahi giremeyecektir, g\u00f6remeyecektir, tan\u0131yama\u00adyacakt\u0131r.\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0648\u064e\u0627\u0644\u062f\u0651\u064e\u0648\u064e\u0627\u0628\u0651\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0639\u064e\u0627\u0645\u0650 \u0645\u064f\u062e\u0652\u062a\u064e\u0644\u0650\u0641\u064c \u0623\u064e\u0644\u0652\u0648\u064e\u0627\u0646\u064f\u0647\u064f \u0643\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u06d7 \u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u064a\u064e\u062e\u0652\u0634\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0645\u0650\u0646\u0652 \u0639\u0650\u0628\u064e\u0627\u062f\u0650\u0647\u0650 \u0627\u0644\u0652\u0639\u064f\u0644\u064e\u0645\u064e\u0627\u0621\u064f \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u063a\u064e\u0641\u064f\u0648\u0631\u064c\u201c\u2026Allah'tan, kullar\u0131 i\u00e7inde, ancak (kudret ve azametini bilen) \u00e2limler korkar\u2026\u201d(Fat\u0131r\/28)Sorumluluk: Sevgi sorumluluk ister, zaten sevmek ba\u015fl\u0131 ba\u015f\u0131\u00adna bir sorumluluk de\u011fil midir? Sorumsuz insanlar tutulabilir, vurulabilir, lakin sevemezler. \u00c7\u00fcnk\u00fc sevgi, kazan\u0131lmas\u0131 zor, muhafazas\u0131 ise daha zor bir olayd\u0131r. Onu korumak ve kolla\u00admak insana bir tak\u0131m ek y\u00fck\u00fcml\u00fcl\u00fckler getirir. Yani engin bir sab\u0131r i\u015fidir sevgi.Sorumlulu\u011fun z\u0131dd\u0131 yetersizliktir. Bir insana, s\u0131rf kendi kendine yetmedi\u011fin i\u00e7in ba\u011fl\u0131ysan, o sevgi bir g\u00fcn bir yerle\u00adrinden d\u00f6k\u00fcl\u00fcverir. Sorumluluk en fazla e\u015fler aras\u0131ndaki sevginin \u00e7imentosu\u00addur. O giderse aile binas\u0131 ikisinin de ba\u015f\u0131na y\u0131k\u0131lacakt\u0131r.Sayg\u0131: Ki\u015fi sevdi\u011fini saym\u0131yorsa ona bir g\u00fcn sevgisinin fa\u00adturas\u0131n\u0131 \u00e7\u0131kartabilir, hatta sevdi\u011fi ki\u015fiyi tezg\u00e2h\u0131na koyup pa\u00adzarlayabilir. Bu, ona duydu\u011fu sevginin s\u0131rt\u0131ndan ge\u00e7inmektir ki, pek ho\u015f kar\u015f\u0131lanmaz.Sevmek, sevilenin \u00f6zg\u00fcrl\u00fc\u011f\u00fcne, \u015fahsiyetine sayg\u0131y\u0131 gerektirir. Dengesizli\u011fe varan sayg\u0131s\u0131z sevgi, i\u00e7erisinde sevileni esir alma onu tutsak etme arzusunu bar\u0131nd\u0131r\u0131r. \u0130\u015fte bu yamuk arzu, ancak sayg\u0131yla \u00f6nlenebilir. Sevdi\u011fini nesnele\u015ftirmekten ka\u00e7\u0131nabilen \u00e7ok az insan vard\u0131r. Sevilenin nesnele\u015ftirilmesinin en etkili tedbiri sayg\u0131d\u0131r. \u00c7\u00fcnk\u00fc insan bir\u00b7 nesneyi sevebilir fakat bir nesneye sayg\u0131 duyamaz. \u0130\u015fte bu nedenle sayg\u0131, sevginin ki\u00ad\u015fisel bir s\u00f6m\u00fcr\u00fcye d\u00f6n\u00fc\u015fmesini \u00f6nleyen yeg\u00e2ne unsurdur.Sevgi hakk\u0131nda diyeceklerimizi bitirirken sevginin alametlerinden bahsetmemek olmaz. Sehl b. Abdullah (rha) \u015f\u00f6yle demi\u015ftir; Allah'\u0131 sevmenin al\u00e2meti Kur'an-\u0131 Kerim'i sevmektir. Kur\u2019an-\u0131 Kerim'i sevmenin al\u00e2meti Peygamber (s.a.)'i sevmektir. Pey\u00adgamber (s.a.)'i sevmenin al\u00e2meti s\u00fcnnet-i seniyyeyi sevmektir. Allah'\u0131 ve Kur'an'\u0131 sevmenin, Peygamberi sevmenin, s\u00fcnneti sevmenin al\u00e2meti ise ahireti sevmektir. Ahireti sevmenin al\u00e2meti ise kendisini sevmektir. Kendisini sev\u00admenin al\u00e2meti ise d\u00fcnyaya bu\u011fzetmektir. D\u00fcnyaya bu\u011fzetti\u011finin al\u00e2meti ise yeteri kadar az\u0131k ve asgari ihtiyac\u0131ndan fazlas\u0131n\u0131 almamakt\u0131r.[22]SON S\u00d6ZSevgi, tan\u0131tmas\u0131 zor ya\u015famas\u0131 lezzetli olan bir olgudur. C\u00fcmlelerle de\u011fil de daha \u00e7ok davran\u0131\u015flarla belli eder kendini. \u00c7\u00fcnk\u00fc dayand\u0131\u011f\u0131 yer(kalp) o kadar kocamand\u0131r ki i\u00e7erdi\u011fi manay\u0131 kelimeler telaffuz edemez. \u0130\u015fte bu koskocaman yer \u00fclke kurmaya en elveri\u015fli yerdir. Fethedilmeye lay\u0131k bir toprak par\u00e7as\u0131d\u0131r. Elveri\u015fli topraklar\u0131 ve huzur veren bir atmosferi vard\u0131r. Ama \u00e7ok da narin hassas bir yap\u0131ya sahiptir. Dikkatlice korunmal\u0131 ve muhafaza edilmelidir. Zira insan i\u00e7in en de\u011ferli olan olguya \u00fcs g\u00f6revi g\u00f6recektir bu toprak par\u00e7as\u0131. O da imand\u0131r. \u0130\u015fte o toprak par\u00e7as\u0131n\u0131n sultan\u0131 iman olmal\u0131d\u0131r. Buran\u0131n sultan\u0131n\u0131n iman olmas\u0131 i\u00e7in oras\u0131n\u0131n fethedilmesi gerekir. Kaleme ald\u0131\u011f\u0131m\u0131z bu eserde \u201cB\u0130R \u00dcLKEN\u0130N FETH\u0130\u201d nin nas\u0131l olaca\u011f\u0131ndan bahsetmeye \u00e7al\u0131\u015ft\u0131k. Bunun insan\u0131n asl\u0131na d\u00f6nmesi ve asl\u0131na d\u00f6nd\u00fc\u011f\u00fc takdirde bunun gerekliliklerini uygulamas\u0131 halinde ger\u00e7ekle\u015fece\u011fini ispatlamaya \u00e7al\u0131\u015ft\u0131k. Geziye \u00e7\u0131kar\u0131p tan\u0131tmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z bu \u201cY\u00dcREK \u00dcLKES\u0130\u201d; E\u011fer \u015fartlara riayet edilir ve eserimizde s\u0131k s\u0131k dikkat \u00e7ekti\u011fimiz \u201ddenge\u201d ye g\u00f6re dizayn edilirse bu \u00fclkenin fethi ger\u00e7ekle\u015fecektir. Bu \u00fclkeyi fetheden de Allah\u2019t\u0131r. Bunun i\u00e7in elleri kald\u0131r\u0131p O\u2019na teslim olmak gerekir.\u0625\u0650\u0630\u0652 \u0642\u064e\u0627\u0644\u064e \u0644\u064e\u0647\u064f \u0631\u064e\u0628\u0651\u064f\u0647\u064f \u0623\u064e\u0633\u0652\u0644\u0650\u0645\u0652 \u06d6 \u0642\u064e\u0627\u0644\u064e \u0623\u064e\u0633\u0652\u0644\u064e\u0645\u0652\u062a\u064f \u0644\u0650\u0631\u064e\u0628\u0651\u0650 \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0650\u064a\u0646\u064e\u2019\u2019 Rabbi ona: 'Teslim ol' dedi\u011finde (O:) 'Alemlerin Rabbine teslim oldum' demi\u015fti.\u2019\u2019(BAKARA-131)\u00a0Zaten O\u2019nun fethetmesi bile bizi hayran b\u0131rakacak ve devam\u0131nda vermi\u015f olduklar\u0131yla ayaklar\u0131 yere sa\u011flam bast\u0131racakt\u0131r. Ve o ki\u015fi \u015funu itiraf edecek; \u201c\u0130yi ki, \u0130yi ki fethedilmi\u015fim, iyi ki ele ge\u00e7irilmi\u015fim...\u201d Tabii bunun i\u00e7in \u00f6nce teslim olmak gerekir, o toprak par\u00e7as\u0131n\u0131 m\u00fcsait hale getirmek gerekir. Buyur, senindir diledi\u011fin gibi tasarrufta bulun demek gerekir fethedecek zata. O da nas\u0131l olur derseniz \u015fu ayete iyi kulak vermelisiniz;\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0627\u0634\u0652\u062a\u064e\u0631\u064e\u0649\u0670 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064e\u0647\u064f\u0645\u0652 \u0628\u0650\u0623\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0652\u062c\u064e\u0646\u0651\u064e\u0629\u064e \u06da \u064a\u064f\u0642\u064e\u0627\u062a\u0650\u0644\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0641\u064e\u064a\u064e\u0642\u0652\u062a\u064f\u0644\u064f\u0648\u0646\u064e \u0648\u064e\u064a\u064f\u0642\u0652\u062a\u064e\u0644\u064f\u0648\u0646\u064e \u06d6 \u0648\u064e\u0639\u0652\u062f\u064b\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u062d\u064e\u0642\u0651\u064b\u0627 \u0641\u0650\u064a \u0627\u0644\u062a\u0651\u064e\u0648\u0652\u0631\u064e\u0627\u0629\u0650 \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u0646\u0652\u062c\u0650\u064a\u0644\u0650 \u0648\u064e\u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u0623\u064e\u0648\u0652\u0641\u064e\u0649\u0670 \u0628\u0650\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06da \u0641\u064e\u0627\u0633\u0652\u062a\u064e\u0628\u0652\u0634\u0650\u0631\u064f\u0648\u0627 \u0628\u0650\u0628\u064e\u064a\u0652\u0639\u0650\u0643\u064f\u0645\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0628\u064e\u0627\u064a\u064e\u0639\u0652\u062a\u064f\u0645\u0652 \u0628\u0650\u0647\u0650 \u06da \u0648\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0647\u064f\u0648\u064e \u0627\u0644\u0652\u0641\u064e\u0648\u0652\u0632\u064f \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645\u064f\u201c\u015e\u00fcphesiz Allah, m\u00fc'minlerden canlar\u0131n\u0131 ve mallar\u0131n\u0131, kendilerine verece\u011fi cennet kar\u015f\u0131l\u0131\u011f\u0131nda sat\u0131n alm\u0131\u015ft\u0131r. Art\u0131k, onlar Allah yolunda sava\u015f\u0131rlar, \u00f6ld\u00fcr\u00fcrler ve \u00f6l\u00fcrler. Allah, bunu Tevrat'ta, \u0130ncil'de ve Kur'an'da kesin olarak va'detmi\u015ftir. Kimdir s\u00f6z\u00fcn\u00fc Allah'tan daha iyi yerine getiren? O h\u00e2lde, yapm\u0131\u015f oldu\u011funuz BU ALI\u015eVER\u0130\u015eTEN DOLAYI SEV\u0130N\u0130N. \u0130\u015fte as\u0131l bu b\u00fcy\u00fck ba\u015far\u0131d\u0131r.\u201d(Tevbe\/111)Dualar\u0131m\u0131z\u0131n sonu da ba\u015f\u0131nda oldu\u011fu gibi Allah\u2019a hamd etmektir. Biz O\u2019na s\u0131\u011f\u0131nd\u0131k. S\u0131\u011f\u0131nanlar yaln\u0131z O\u2019na s\u0131\u011f\u0131ns\u0131nlar. O ne g\u00fczel S\u0131\u011f\u0131nak\u2019t\u0131r. Gayret bizden, Tevfik Allah(cc)\u2019tand\u0131r\u2026 Kalbimizin ve kalbinizin Hak Din olan \u0130slam \u00fczere sabit kalmas\u0131 dile\u011fiyle\u2026Allah azze ve celle Hakk\u2019\u0131 Hak bilip Hakk\u2019a sar\u0131lan, Bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fan kullar\u0131ndan eylesin.9 Rebiu\u2019l-Evvel 144106.11.2019[1] Tirmizi\/Deavat\/125[2] Descartes[3] Andre Gide[4] Emile Durkheim[5] A.Camus[6] Marx[7] Tefhimu\u2019l-Kur\u2019an - Mevdudi(rha) Tin\/4[8] Fi Zilali\u2019l Kur\u2019an \u2013 Seyyid Kutub Tin Suresi[9] Tefhimu\u2019l Kur\u2019an \u2013 Mevdudi \u0130sra\/82 Tefsiri an.102[10] M\u00fcslim, M\u00fcsned[11] \u0130bn Hanbel, Tirmizi, \u0130bn Hacer nakletmi\u015ftir.[12] Tirmizi \u2013 Z\u00fchd\/9 \u0130bn Mace \u2013 Z\u00fchd\/19[13] \u0130mam Gazali \u2013 Kalplerin Ke\u015ffi \/ Allah Korkusu Sh:19\u00a0 Merve Yay. Ter: Atilla Cengizo\u011flu[14] M\u00fcslim \u2013 Kitabu\u2019l Lian B.1 Hd.16[15] Mevdudi \u2013 Tefhimu\u2019l-Kur\u2019an\/Kaf-33 an:42[16] \u0130mam Razi (rha) \u2013 Tefsir-i Kebir Mefatihu\u2019l-Gayb \u2013 Tevbe\/24[17] Elmal\u0131l\u0131 H. Yaz\u0131r- Hak Dini Kur\u2019an Dili \u2013 Enfal\/63[18] Seyyid Kutub \u2013 Fi Zilali\u2019l Kur\u2019an \u2013 Enfal\/63[19] Vehbe Zuhayli \u2013 Tefsiru\u2019l-Munir \u2013 Hucurat\/10[20] Mevdudi \u2013 Tefhimu\u2019l-Kur\u2019an \u2013 Hucurat\/10[21] el-Mu\u2019cemu\u2019l-Vas\u00eet s. 643; Mecmau\u2019t-Tef\u00e2s\u00eer (L\u00fcb\u00e2bu\u2019t-Te\u2019v\u00eel) III, 267[22] Tefsiru\u2019l-Munir \u2013 Vehbe Zuhayli \u2013 Al-i \u0130mran\/31 Ayetten \u00c7\u0131kan H\u00fck\u00fcm ve Hikmetler","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/","og_locale":"tr_TR","og_type":"article","og_title":"B\u0130R \u00dcLKEN\u0130N FETH\u0130 Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M \u00d6NS\u00d6ZHamd, kendisinden ba\u015fka ilah olmayan Allah\u2019ad\u0131r(cc). Salat ve selam son rasul,son peygamber Hz. Muhammed (sav)\u2019ehli Beytine, Ashab\u0131na ve gayesi Allah (c.c.)\u2018n\u0131n r\u0131zas\u0131 rehberi Kur\u2019an \u00f6nderi Hz. Muhammed(S.A.V.) olan t\u00fcm M\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsun.\u0130\u00e7erisinde bulunmu\u015f oldu\u011fumuz \u00e7a\u011fda hepimizin malumu olan sorunlar mevcut. Genellikle g\u00fcndem olan sorunlar toplumsal alanda kendisini g\u00f6steren \u015feylerdir. M\u00fcsl\u00fcmanlar\u0131n g\u00fcn\u00fcm\u00fczdeki durumu, insanlar\u0131n i\u00e7inde bulunmu\u015f oldu\u011fu hal, \u00fclkelerinin mevcut durumu gibi s\u0131k\u0131nt\u0131lar herkesin dilinde olan \u015fikayetlerdir. Ama kimse kendi sorununu mesele haline getirmemekte ve buna ald\u0131r\u0131\u015f etmemektedir. E\u011fer toplumsal alandaki s\u0131k\u0131nt\u0131lar\u0131 mesele haline getirmi\u015fseniz ve derdiniz \u201cONLAR\u201d olmu\u015fsa bu kitap size fayda vermeyecektir. \u00c7\u00fcnk\u00fc bu kitap \u201cS\u0130ZDEN\u201d bahsediyor. Sizdeki bir \u201c\u00dcLKE\u201d den. Oran\u0131n fethinden ve as\u0131l s\u0131k\u0131nt\u0131lar\u0131n kayna\u011f\u0131n\u0131n ORASI oldu\u011fundan bahsediyor. \u0130nsan\u0131n ilk ve de\u011fi\u015fmeyecek derdi ORASI dedi\u011fimiz \u00dcLKE dedi\u011fimiz KALB\u0130dir. \u00c7\u00fcnk\u00fc buras\u0131 de\u011fi\u015fmeden ink\u0131lap ger\u00e7ekle\u015fmeyecek ve istenen elde edilmeyecektir. \u0130lk buradan ba\u015flanmal\u0131 ve hep buras\u0131 kontrol edilmelidir. Zira Peygamberimiz (sav) \u015f\u00f6yle buyurmaktad\u0131r; \u201cEy kalpleri halden hale evirip \u00e7eviren Allah\u2019\u0131m, benim kalbimi de dinin \u00fczere sabit k\u0131l.\u201d[1]\u015eimdi arkan\u0131za yaslan\u0131n bir geziye \u00e7\u0131kaca\u011f\u0131z. Bir \u00fclkeyi ziyaret edecek oray\u0131 tan\u0131yaca\u011f\u0131z. Eminim oray\u0131 \u00e7ok seveceksiniz. O \u00fclkenin i\u00e7i sizi hayretler i\u00e7eresinde b\u0131rakacak. Mevsimiyle, iklimiyle sakinleriyle \u00e7ok s\u0131cak bir ba\u011f kuracaks\u0131n\u0131z. \u0130yi bir g\u00f6zlem yapmaya \u00e7al\u0131\u015f\u0131n \u00e7\u00fcnk\u00fc hi\u00e7bir detay\u0131 ka\u00e7\u0131rmamal\u0131s\u0131n\u0131z. Her manzaras\u0131yla bir ibret veren bu \u00fclke sizi kendisine hayran b\u0131rakacak. \u00d6lmeden \u00f6nce g\u00f6r\u00fclmesi gereken yerlerde bug\u00fcn; \u201cY\u00dcREK \u00dcLKES\u0130\u201dBu yolculu\u011funuzda bizi rehber olarak tercih etti\u011finiz i\u00e7in Allah (cc)\u2019a hamd ediyor ve O\u2019na minnettarl\u0131\u011f\u0131m\u0131z\u0131 bildiriyoruz\u20265 Muharrem 14414 Eyl\u00fcl 2019\u0130NSAN VE K\u00c2\u0130NAT\u0130lk bak\u0131\u015fta bu iki varl\u0131k birbirinden \u00e7ok farkl\u0131 \u015feylermi\u015f gibi g\u00f6z\u00fckse de as\u0131lda aralar\u0131nda b\u00fcy\u00fck benzerlikler mevcuttur. Bu benzerli\u011fin yan\u0131 s\u0131ra birbirleriyle olan ili\u015fkileri de aralar\u0131nda kopmaz bir ba\u011f\u0131n oldu\u011funu g\u00f6sterir. Birini tan\u0131maya \u00e7al\u0131\u015ft\u0131k\u00e7a elde edilen bilgilerin k\u0131yaslanmas\u0131yla di\u011feriyle olan dengeli bir uyum ke\u015ffedilecektir. B\u00f6ylelikle insan k\u00e2inat i\u00e7indeki yerini ve kendi i\u00e7erisindeki k\u00e2inat\u0131n hikmetini fark edecektir. Netice olarak insan kendini tan\u0131yacak ve k\u00e2inat i\u00e7eresindeki g\u00f6revini anlayacakt\u0131r. Bu fark edi\u015f insan\u0131 Rabbini tan\u0131maya ve neticesinde de O\u2019na \u00a0kullu\u011fa g\u00f6t\u00fcrecektir. Bu gibi sonu\u00e7lardan da anla\u015f\u0131laca\u011f\u0131 \u00fczere ne insan k\u00e2inata ne de k\u00e2inat insana yabanc\u0131d\u0131r. Aralar\u0131nda bir ayk\u0131r\u0131l\u0131\u011f\u0131n tenakuzun olmad\u0131\u011f\u0131n\u0131 fark eden insan \u0130lahi planlamadaki yerini i\u00e7tenlikle merak edecektir. Gayet tabiidir ki bu merak bir ara\u015ft\u0131rmaya ve istenileni ortaya koyma ad\u0131na bir iste\u011fe sebebiyet verecektir.(\u0130rade)Bu merakl\u0131 ve heyecanl\u0131 varl\u0131\u011f\u0131 Kur\u2019an\u2019dan ba\u015fka hi\u00e7bir kaynak tatmin edemeyecektir. Kur\u2019an ona bu kritik sorular\u0131n ve heyecan\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 onun hevesini k\u0131rmadan, kafas\u0131n\u0131 kurcalamadan, \u015f\u00fcphelere mahal vermeden en do\u011fru \u015fekilde en tatmin edici cevaplarla verecektir. Ondan belli ba\u015fl\u0131 k\u0131yaslamalar ve tefekk\u00fcrler isteyerek ondaki k\u0131ymetli bir nimeti(akl\u0131) harekete ge\u00e7irecek ve kendisindeki cevheri ortaya \u00e7\u0131kararak doyumsuz bir senaryo \u00e7izecektir. Alm\u0131\u015f oldu\u011fu cevaplar\u0131n itminan\u0131yla her sahnede kendisinden istenilen rol\u00fc sergileyecektir. Bu sonuca varmas\u0131nda kendisine yard\u0131mc\u0131 olan k\u00e2inat\u0131n parolas\u0131n\u0131(i\u015fittik ve itaat ettik) \u00e7\u00f6zm\u00fc\u015f olup bu parolayla uyum i\u00e7erisinde ya\u015famaya gayret edecektir. Bu kusursuz d\u00fczene hayranl\u0131kla bakmaya devam eden insan \u00e7ok fazla zaman ge\u00e7meden; Kar\u015f\u0131s\u0131nda hayranl\u0131\u011f\u0131n\u0131 gizleyemedi\u011fi \u015fu koskoca evrenden daha \u00fcst\u00fcn oldu\u011funu (e\u015fref-i mahl\u00fbk) ve bu muhte\u015fem d\u00fczenin kendisinin hizmetine sunuldu\u011funu \u00f6\u011frenecektir. Hayranl\u0131\u011f\u0131 ve heyecan\u0131 bir kat daha artan insan art\u0131k g\u00f6revi noktas\u0131nda kesin sonuca yakla\u015facakt\u0131r. Ku\u015fkusuz bu \u015ferefi bah\u015feden her \u015feyden \u00fcst\u00fcn olan Yarat\u0131c\u0131\u2019d\u0131r. Bu \u015ferefi bah\u015fetmekle kalmam\u0131\u015f bu \u015fereften yoksun olmas\u0131na ve \u015ferefli konumdan a\u015fa\u011f\u0131ya d\u00fc\u015fmesine raz\u0131 olmam\u0131\u015ft\u0131r.\u0644\u064e\u0642\u064e\u062f\u0652 \u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0641\u0650\u064a \u0623\u064e\u062d\u0652\u0633\u064e\u0646\u0650 \u062a\u064e\u0642\u0652\u0648\u0650\u064a\u0645\u064d\u062b\u064f\u0645\u0651\u064e \u0631\u064e\u062f\u064e\u062f\u0652\u0646\u064e\u0627\u0647\u064f \u0623\u064e\u0633\u0652\u0641\u064e\u0644\u064e \u0633\u064e\u0627\u0641\u0650\u0644\u0650\u064a\u0646\u064e\u201cBiz, ger\u00e7ekten insan\u0131 en g\u00fczel bir bi\u00e7imde yaratt\u0131k. Sonra onu, a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na indirdik.\u201d(Tin\/4-5)Bu iki ayet insan\u0131n ahsen-i takvim(en g\u00fczel suret) ile esfel-i safilin(a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131) aras\u0131ndaki ince biz \u00e7izgiye tabi tutuldu\u011funu beyan etmektedir. Bu aradaki ince \u00e7izgi i\u00e7in \u00e7ok \u015fey s\u00f6ylenebilir fakat biz konumuz gere\u011fi insan ve k\u00e2inat aras\u0131ndaki ili\u015fkiyi temel alarak bu \u00e7izgiyi idraklere sunmaya \u00e7al\u0131\u015faca\u011f\u0131z.Ahsen-i takvim \u00fczere yarat\u0131l\u0131p kendisine y\u00fcce bir de\u011fer ve g\u00f6rev verilen insan nas\u0131l olur da bu de\u011fer ve g\u00f6revden yoksun bir tutum sergileyerek a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na iner?E\u015fyan\u0131n (kainat\u0131n) kendisinin hizmetine verilmesiyle ve kendisine bir g\u00f6rev y\u00fcklenmesiyle \u015feref kazanan insan, bu s\u0131ralaman\u0131n yerini de\u011fi\u015ftirmesiyle mevcut konumundan kendisini a\u015fa\u011f\u0131ya do\u011fru yuvarlar. Bu s\u0131ralaman\u0131n yerini de\u011fi\u015ftirmek ise; kendisine hizmet i\u00e7in verilen e\u015fyaya kul olmaya ba\u015flamas\u0131d\u0131r. Bu kulluk e\u015fyaya tutkuyla ba\u011flanmas\u0131 sonucunda ger\u00e7ekle\u015fir. Kendi varl\u0131\u011f\u0131n\u0131 e\u015fyaya feda etmesiyle bu e\u015frefiyyetine g\u00f6lge d\u00fc\u015f\u00fcr\u00fcr itibar\u0131n\u0131 zedeler. B\u00f6yle bir tav\u0131r sergileyen insan gayet tabiidir ki g\u00f6revini unutacak hatta \u00e7ok zaman ge\u00e7meden bu g\u00f6revi ink\u00e2r edecektir.\u0130nsan\u0131n kendisini bu duruma getirmesi, \u00f6ncelikle kendisine \u015feref bah\u015fedene g\u00f6rev y\u00fckleyene ard\u0131ndan bizzat kendisine bir hakarettir. Paran\u0131n, mal\u0131n, yery\u00fcz\u00fcn\u00fcn teknolojinin h\u00fclasa maddenin efendisi olmas\u0131 gereken insan, bunlar\u0131n k\u00f6lesi olarak haddini a\u015fm\u0131\u015f ve yery\u00fcz\u00fcndeki en b\u00fcy\u00fck su\u00e7a kalk\u0131\u015fm\u0131\u015ft\u0131r.Her \u015feyin yerli yerinde tutulmas\u0131, istenildi\u011fi \u015fekilde icra edilmesi hikmete uygun hareket etmektir. Bu hikmet belli ba\u015fl\u0131 sonu\u00e7lar\u0131 do\u011furarak bir hedef belirlemi\u015f ve insan\u0131n d\u00fcnyada vermesi gereken m\u00fccadeleyi ortaya koymu\u015ftur. \u0130nsan\u0131n d\u00fcnyada verdi\u011fi m\u00fccadelenin yan\u0131nda bir de kendi d\u00fcnyas\u0131nda verdi\u011fi bir sava\u015f\u0131 yani m\u00fccahedesi vard\u0131r. \u0130nsana d\u00fcnyada verece\u011fi sava\u015f i\u00e7in ilim gerekirken kendi d\u00fcnyas\u0131nda verece\u011fi sava\u015f i\u00e7in ise irfan(zek\u00e2, tecr\u00fcbe) gerekir. Etraf\u0131na bakarak bir denge kuram\u0131na \u015fahit olan insan\u0131n bu ilim ve irfan aras\u0131ndaki dengeyi sa\u011flay\u0131p icraata ge\u00e7irmesi kendisine muttaki olma yani takva sahibi olma \u00f6zelli\u011fini kazand\u0131r\u0131r.Sak\u0131nmas\u0131 ve yerine getirmesi gereken \u015feylerin oldu\u011fu ger\u00e7e\u011fine varan insan bilmelidir ki; k\u00e2inattaki her \u015fey bir hikmet \u00e7er\u00e7evesinde g\u00f6revini yerine getirmektedir. Fakat k\u00e2inat\u0131n i\u00e7erisinde bar\u0131nan ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layan bu insana, yarat\u0131l\u0131\u015f gayesine ayk\u0131r\u0131 hareket edebilme ve bu uyuma ayk\u0131r\u0131 davranma g\u00fcc\u00fc verilmi\u015ftir. Ki bu da ilahi bir hikmet gere\u011fidir(imtihan). Bu da insana verilmi\u015f olan iradeye i\u015faret etmektedir. Bu irade de isyan edebilme kabiliyeti mevcuttur. \u0130\u015fte insan kendisine verilmi\u015f olan bu isyan kabiliyetine aldan\u0131p a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na d\u00fc\u015fm\u00fc\u015ft\u00fcr.\u0130nsana verilmi\u015f olan isyan edebilme kabiliyeti onu a\u015fa\u011f\u0131lama de\u011fildir. Zira bu isyan kabiliyetiyle a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131sana d\u00fc\u015fse de insan\u0131n itaati; kendisinde var olan isyan edebilme kabiliyeti sebebince di\u011fer varl\u0131klar\u0131n itaatinden \u00fcst\u00fcn tutulmu\u015ftur. \u00c7\u00fcnk\u00fc bu \u015ferefli mahl\u00fbk isyan etme g\u00fcc\u00fc oldu\u011fu halde itaat etmi\u015f ve kendisindeki e\u015frefiyetin s\u0131rr\u0131n\u0131 bir nebze de olsa ispat etmi\u015ftir. Ki bu itaatin kar\u015f\u0131l\u0131\u011f\u0131n\u0131n Cennet olmas\u0131 bir di\u011fer s\u0131rr\u0131 da ke\u015ffettirmi\u015ftir. \u0130\u015fte tam burada insan\u0131n kul olma imtiyaz\u0131na sahip olmas\u0131n\u0131n keyfiyeti kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r.Fizyolojik olarak dahi insan v\u00fccudunun dengesiz beslenme neticesinde ald\u0131\u011f\u0131 yaralar ve bedeni rahats\u0131zl\u0131klar bilinen bir konudur. \u0130nsan\u0131n i\u00e7 yetenek ve kabiliyetler ile donat\u0131lan bir varl\u0131k oldu\u011funu d\u00fc\u015f\u00fcn\u00fcrsek buradaki dengesiz e\u011filim ve faaliyetlerin ruha verece\u011fi zarar\u0131 var\u0131n siz d\u00fc\u015f\u00fcn\u00fcn. Bedenin son raddede u\u011frayaca\u011f\u0131 en b\u00fcy\u00fck zarar bedenin infilak edip \u00f6lmesidir ki bu d\u00fcnyan\u0131n onun ad\u0131na sonudur. Ancak ruhun u\u011frayaca\u011f\u0131 zarar\u0131 tahmin etmek i\u00e7ten bile de\u011fil. \u00c7\u00fcnk\u00fc onun son dura\u011f\u0131 ahiretti. Ahiret sorumlulu\u011fu olmayan varl\u0131klar i\u00e7in \u00f6l\u00fcm son olsa da insan i\u00e7in b\u00f6yle de\u011fildir. D\u0131\u015f d\u00fcnyam\u0131zda ya\u015fad\u0131\u011f\u0131m\u0131z \u00f6l\u00fcm, hastal\u0131k, enerji vs. gibi mukabilini i\u00e7 \u00e2lemimizde de ke\u015ffedebilmeliyiz. D\u0131\u015f d\u00fcnyaya al\u0131nan tedbirler i\u00e7 \u00e2lem i\u00e7in al\u0131nmad\u0131k\u00e7a, d\u0131\u015f d\u00fcnyam\u0131zda yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u0131slah \u00e7al\u0131\u015fmalar\u0131n\u0131 i\u00e7 d\u00fcnyam\u0131zda yapmad\u0131k\u00e7a fert ve toplum olarak saadet i\u00e7erisinde ya\u015fayan insanlar\u0131n varl\u0131\u011f\u0131 m\u00fcmk\u00fcn olmayacakt\u0131r.Allah(c.c.) Kur\u2019an-\u0131 Kerim de \u015f\u00f6yle buyuruyor;\u0644\u064e\u0647\u064f \u0645\u064f\u0639\u064e\u0642\u0651\u0650\u0628\u064e\u0627\u062a\u064c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u064a\u064e\u062f\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650 \u064a\u064e\u062d\u0652\u0641\u064e\u0638\u064f\u0648\u0646\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0623\u064e\u0645\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f \u0645\u064e\u0627 \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f\u0648\u0627 \u0645\u064e\u0627 \u0628\u0650\u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u06d7 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u0633\u064f\u0648\u0621\u064b\u0627 \u0641\u064e\u0644\u064e\u0627 \u0645\u064e\u0631\u064e\u062f\u0651\u064e \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0645\u064e\u0627 \u0644\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650\u0647\u0650 \u0645\u0650\u0646\u0652 \u0648\u064e\u0627\u0644\u064d\u2019Bir topluluk kendinde olan\u0131 de\u011fi\u015ftirmedik\u00e7e Allah onlar\u0131 de\u011fi\u015ftirmez.\u2019 (Rad\/11)VAROLU\u015e AMACI\u0130nsan\u0131 de\u011ferlendirmeye tabi tutan her g\u00f6r\u00fc\u015f, insan i\u00e7in \u015fu \u00fc\u00e7 soruya cevap bulmak zorundad\u0131r; \u201cBen Kimim? Ni\u00e7in Var\u0131m? Nereden Gelip Nereye Gidiyorum?\u201d. Bu insan\u0131n temel sorular\u0131 ve sorunlar\u0131d\u0131r. Bu sorulara cevap bulamam\u0131\u015f her g\u00f6r\u00fc\u015f, ge\u00e7erlili\u011fini kaybetmeye yani yok olmaya mahk\u00fbmdur.Sonu\u00e7 olarak t\u00fcm g\u00f6r\u00fc\u015fler insan\u0131n saadetini, mutlulu\u011funu ama\u00e7lad\u0131\u011f\u0131n\u0131 iddia eder. Ge\u00e7mi\u015fte ve \u00e7a\u011f\u0131m\u0131zda b\u00fct\u00fcn bat\u0131l dinlerin ve g\u00f6r\u00fc\u015flerin ortak iddias\u0131d\u0131r bu. Bu iddiada bulunurken insan\u0131 tan\u0131mak, onun temel sorular\u0131na do\u011fru cevap bulmak gibi olmazsa olmaz kaideleri g\u00f6zden ka\u00e7\u0131r\u0131rlar. Bu temel kaidelerin g\u00f6zden ka\u00e7\u0131r\u0131lmas\u0131 ile mutlulu\u011fu sa\u011flamalar\u0131 imk\u00e2ns\u0131zla\u015f\u0131r.Bunun bug\u00fcne kadar m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 bug\u00fcnden sonra da m\u00fcmk\u00fcn olmayaca\u011f\u0131 en basitinden insanl\u0131k tarihinin bize aktard\u0131\u011f\u0131 tecr\u00fcbeyle kesinlik kazanm\u0131\u015ft\u0131r. Bu soru ve sorunlara do\u011fru cevap veremeyen her g\u00f6r\u00fc\u015f, fikir, din insanl\u0131\u011fa saadeti de\u011fil felaketi getirmi\u015ftir. Bu felaketi k\u00f6r\u00fckleyen felsefik yakla\u015f\u0131mlar\u0131n men\u015fei olan Putperest Yunan\u0131n ve ilah ve din hakk\u0131ndaki sa\u00e7mal\u0131klar\u0131n yayg\u0131nla\u015fmas\u0131nda etkin rol oynayan muharref Hristiyanl\u0131\u011f\u0131n bir araya gelmesinden do\u011fan Bat\u0131 Uygarl\u0131\u011f\u0131, insanl\u0131\u011f\u0131n p\u0131r\u0131l p\u0131r\u0131l d\u00fcnyas\u0131n\u0131 felakete s\u00fcr\u00fckleyen en son ve belki de en deh\u015fetli olu\u015fum olmu\u015ftur.\u0130slam evrensel saadetin ad\u0131 oldu\u011fu gibi, Bat\u0131l Sistemler (Bat\u0131 Uygarl\u0131\u011f\u0131, vs.) de evrensel felaketin ad\u0131d\u0131r. Bu bat\u0131l sistemler \u00e7a\u011f\u0131n gerektirdi\u011fi y\u00f6ntemlerle insanl\u0131\u011f\u0131n ba\u015f\u0131na bela olurlar. Kimi d\u00f6nemde emperyalizmi, kimi zamanda marxizmi, g\u00fcn\u00fcm\u00fczde de demokrasiyi insanlar\u0131n ba\u015f\u0131na bela ederek, intiharlar\u0131na t\u00fcm insanl\u0131\u011f\u0131 ortak ederler. Ad\u0131na uygarl\u0131k, \u00e7a\u011fda\u015fl\u0131k \u00f6zg\u00fcrl\u00fck dedikleri bu aldatmacan\u0131n insan\u0131n mutlulu\u011funa ili\u015fkin iddialar\u0131 \u015farlatanl\u0131ktan \u00f6te bir de\u011fer ifade etmemektir.\u00c7a\u011fda\u015f sistemler, boyunduruklar\u0131 alt\u0131nda ya\u015fayan insanlar\u0131n varl\u0131klar\u0131 ve sonlar\u0131yla alakal\u0131 temel sorular\u0131 sormas\u0131na f\u0131rsat tan\u0131maz. Bunun i\u00e7in ellerindeki b\u00fct\u00fcn imk\u00e2nlar\u0131 seferber ederler. Teknolojinin geldi\u011fi son nokta ve getirdi\u011fi sonu\u00e7lar hangi amaca hizmet etti\u011fi hususunda kesin bilgi vermektedir. Temas etmedi\u011fi kimsenin kalmad\u0131\u011f\u0131 teknoloji; \u00e7a\u011fda\u015f sistemlerin emellerine ula\u015fmas\u0131nda ma\u015fa g\u00f6revi g\u00f6rmektedir. Teknolojinin insanlara temas\u0131 beraberinde b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 getirmi\u015ftir. Sorgulama yetene\u011fini kaybeden insan bu duyars\u0131zl\u0131\u011f\u0131n\u0131 teknolojiye bor\u00e7ludur.Ekolojik dengeye verdi\u011fi zarar bir yana insan\u0131n maneviyat\u0131na verdi\u011fi b\u00fcy\u00fck hasar i\u00e7 d\u00fcnyas\u0131n\u0131 k\u00f6reltmi\u015f b\u00f6ylelikle insan i\u00e7in temel te\u015fkil eden sorular\u0131n sorulmas\u0131na mani olmu\u015ftur. \u0130nsan\u0131n manevi a\u00e7l\u0131\u011f\u0131n\u0131 teknoloji narkozuyla kapatan \u00e7a\u011fda\u015f sistemler; insan\u0131n tabiat\u0131n\u0131 bozup f\u0131trat\u0131ndan uzakla\u015ft\u0131rmay\u0131 ba\u015farm\u0131\u015flard\u0131r. \u00c7a\u011fda\u015f sistemleri b\u00f6ylesi m\u00fccadeleye sevk eden, insanlar\u0131n neden ve ni\u00e7in sorular\u0131n\u0131 sormalar\u0131ndan dolay\u0131 duyduklar\u0131 korkudur. Bu y\u00fczden sorgulama \u00f6zelli\u011fi olan insan\u0131 y\u00f6nlendirme ve en \u00f6nemlisi duygu ve d\u00fc\u015f\u00fcncelerini kontrol etmeleri i\u00e7in ileti\u015fim ara\u00e7lar\u0131yla ve e\u011fitim yoluyla ola\u011fanca gayret sarf etmektedirler. Bu \u00e7ark\u0131 d\u00f6nd\u00fcrmek i\u00e7in m\u00fczi\u011fi, sporu, e\u011flenceyi hatta dinin bizzat kendisini uyutmak i\u00e7in kullanmalar\u0131 bu denli gayretlerdendir.B\u00fct\u00fcn bu m\u00fccadeleler insan\u0131n as\u0131l kimli\u011fini yani \u0130slam\u2019\u0131 bulmamalar\u0131 i\u00e7in tezg\u00e2hlanan oyunlard\u0131r. Tevhid\u2019i temsil eden bir inanca kar\u015f\u0131, bat\u0131l\u0131 temsil eden sap\u0131k inan\u00e7lar\u0131 \u00e7\u0131karmaktad\u0131rlar. Helak edilen toplumlar\u0131 \u00f6zendirerek (Ad, Semud, Lut, vs) yarat\u0131l\u0131\u015f gayesini hat\u0131rlatan peygamberlere kar\u015f\u0131 \u015f\u00fcphe uyand\u0131rarak, onlar\u0131 yalanlayarak \u201cbat\u0131 modernizmi\u201d enjekte edilmeye \u00e7al\u0131\u015f\u0131lmaktad\u0131r.Ben Kimim? Ni\u00e7in Var\u0131m? Nereden Gelip Nereye Gidiyorum? Gibi temel sorular, akl\u0131n tek ba\u015f\u0131na cevab\u0131n\u0131 verebilece\u011fi sorular de\u011fildir. \u00c7\u00fcnk\u00fc bu sorular akl\u0131n \u00e7\u00f6zebilece\u011fi \u00e2lemin d\u0131\u015f\u0131nda kalmaktad\u0131r. Bu gibi varl\u0131k sorular\u0131n\u0131 ancak Vahiy \u00e7\u00f6zebilir.Nitekim Rasulullah (sav)\u2019e vahiy gelmeden \u00f6nce, inzivaya \u00e7ekildi\u011fi hepimizce bilinmektedir. Bu inziva esnas\u0131nda varl\u0131\u011f\u0131n\u0131 sorgulad\u0131\u011f\u0131n\u0131, derin d\u00fc\u015f\u00fcncelere dald\u0131\u011f\u0131n\u0131 sorular\u0131na cevap bulmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ilk nazil edilen vahyin muhtevas\u0131ndan anl\u0131yoruz. Onun y\u00fcklendi\u011fi sorumlulu\u011fu m\u00fckemmel bir \u015fekilde yerine getirebilen bir davet\u00e7i olabilmesi i\u00e7in i\u00e7 d\u00fcnyas\u0131ndaki zenginli\u011fine ula\u015fmas\u0131 gerekiyordu. Bu y\u00fczden Hira\u2019da ge\u00e7irdi\u011fi g\u00fcnler d\u0131\u015far\u0131dan bir inziva gibi g\u00f6r\u00fcnse de, bir ke\u015fif, seyahat ve en \u00f6nemlisi b\u00fcy\u00fck bir g\u00f6reve haz\u0131rl\u0131kt\u0131 asl\u0131nda.O (sav) fark\u0131nda olmadan yery\u00fcz\u00fcn en a\u011f\u0131r i\u015fini \u00fcstlenmeden \u00f6nce kalbini elveri\u015fli bir hale getiriyordu. O\u2019na yaln\u0131zl\u0131k sevdirilerek bu inzivas\u0131 s\u0131kla\u015f\u0131yor ve adeta oradan \u00e7\u0131kmak istemeyecek dereceye kadar ula\u015f\u0131yordu. Rabb\u2019i taraf\u0131ndan inzivaya y\u00f6nlendirilen Peygamber (sav) sonradan fark edece\u011fi b\u00fcy\u00fck bir haz\u0131rl\u0131\u011f\u0131n i\u00e7indeydi. Da\u011flar\u0131n \u00fczerine inmesiyle ha\u015fyetten parampar\u00e7a olaca\u011f\u0131(Ha\u015fr\/21) a\u011f\u0131r s\u00f6ze (M\u00fczzemmil\/5) muhatap olacak olan kalbin b\u00f6ylesi bir haz\u0131rl\u0131ktan ge\u00e7mesi gerekiyordu.Peygamber (sav), Hira\u2019 da hikmete talip olmu\u015f ve onu elde etmek i\u00e7in u\u00e7suz bucaks\u0131z ke\u015ffe \u00e7\u0131km\u0131\u015ft\u0131r. Aramas\u0131, ara\u015ft\u0131rmas\u0131 gerekti\u011fini \u00f6\u011frenen Peygamber (sav) bu sorgulamalar\u0131yla insanlara i\u00e7 d\u00fcnyas\u0131ndaki zenginli\u011fe nas\u0131l kavu\u015facaklar\u0131n\u0131 \u00f6\u011fretmi\u015f ve her insan\u0131n hayat\u0131nda bir Hira Ma\u011faras\u0131\u2019n\u0131n oldu\u011funu, olmas\u0131 gerekti\u011fini ispat etmi\u015ftir. Bu sorulara cevap bulmaya \u00e7al\u0131\u015f\u0131rken Rabbi\u2019 nin kontrol\u00fcnde olan Peygamber (sav)\u2019e ilahi yard\u0131m yeti\u015fmi\u015fti(hidayet). Bu yard\u0131m bir ba\u015fka sorgulamalar\u0131 beraberinde getirerek neyi sorgulamas\u0131 gerekti\u011fi \u00f6\u011fretiliyordu.O (sav), kendisini ar\u0131yordu, bu koskoca evren i\u00e7eresindeki yerini. Kendini bulmak, kendini bilmek, kendini tan\u0131mak ad\u0131na uzun ke\u015fiflere \u00e7\u0131k\u0131yordu. Bu ke\u015fifler ba\u015fka aray\u0131\u015flar\u0131 ba\u015fka sorular\u0131 g\u00fcndeme getiriyordu. Bu aray\u0131\u015flar en sonunda kendisini \u00f6yle bir noktaya getirdi ki bu art\u0131k \u2018vahyin\u2019 e\u015fi\u011fiydi. Sordu\u011fu sorulara ancak vahiy cevap verebilirdi. \u0130lahi irade t\u0131k\u0131r t\u0131k\u0131r i\u015fliyor insan\u0131n ilme(vahye), do\u011fru bilgiye olan ihtiyac\u0131 muazzam bir \u015fekilde g\u00f6zler \u00f6n\u00fcne seriliyordu. \u0130nsan\u0131n g\u00fcc\u00fcn\u00fcn akl\u0131n\u0131n bitti\u011fi yerde Allah\u2019\u0131n kuluna yard\u0131m\u0131 ili\u015fiyor ve insanl\u0131k i\u00e7in m\u00fcthi\u015f bir geli\u015fme meydana geliyordu;\u0627\u0642\u0652\u0631\u064e\u0623\u0652 \u0628\u0650\u0627\u0633\u0652\u0645\u0650 \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u062e\u064e\u0644\u064e\u0642\u064e\u062e\u064e\u0644\u064e\u0642\u064e \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0645\u0650\u0646\u0652 \u0639\u064e\u0644\u064e\u0642\u064d\u0627\u0642\u0652\u0631\u064e\u0623\u0652 \u0648\u064e\u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0627\u0644\u0652\u0623\u064e\u0643\u0652\u0631\u064e\u0645\u064f\u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0639\u064e\u0644\u0651\u064e\u0645\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u064e\u0644\u064e\u0645\u0650\u0639\u064e\u0644\u0651\u064e\u0645\u064e \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u0652\u201cOku Yaratan Rabbinin ad\u0131yla.\u0130nsan\u0131 alaktan yaratt\u0131 O.Oku, Rabbin en keremli oland\u0131r.O, kalemle \u00f6\u011fretti.O, insana bilmedi\u011fini \u00f6\u011fretti.\u201d(Alak\/1-5)Evet, O insana bilmedi\u011fini \u00f6\u011fretmi\u015fti, sorular\u0131na cevap vermi\u015f ve onu engin bir tecr\u00fcbeden ge\u00e7irmi\u015fti. B\u00f6ylelikle insan Ben Kimim? Sorusunun cevab\u0131n\u0131 bulmu\u015ftu. Kendi kimli\u011fini, neden varl\u0131k sahnesine \u00e7\u0131kar\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frendi. Bundan da \u00f6nce kendisini kimin yaratt\u0131\u011f\u0131n\u0131 \u00f6\u011frendi. Sorular\u0131na nas\u0131l cevap bulaca\u011f\u0131n\u0131, \u00f6\u011frenmenin yollar\u0131n\u0131n ne oldu\u011funu \u00f6\u011frendi(Okumak, kalemle \u00f6\u011frenmek). Dahas\u0131 vahyin hakikatin tek \u00f6\u011freticisi oldu\u011funu \u00f6\u011frendi. K\u0131saca insan, bilmedi\u011fi, cevap bulamad\u0131\u011f\u0131 sanc\u0131s\u0131n\u0131 \u00e7ekti\u011fi \u015feylerin cevab\u0131n\u0131n Allah\u2019ta oldu\u011funu, O\u2019nun vahyinde oldu\u011funu \u00f6\u011frendi. Kendisine ilahi yard\u0131m\u0131n gelece\u011fi garantisiyle ya\u015famay\u0131 \u00f6\u011frendi.Ald\u0131\u011f\u0131 bu cevaplarla varl\u0131k sanc\u0131s\u0131 gitmi\u015f yerine sorumluluk bilinci, kulluk vazifeleri gelmi\u015fti. Sorumlulu\u011fun a\u011f\u0131rl\u0131\u011f\u0131 ve hakikat a\u015fk\u0131 gelmi\u015fti. M\u00fcminler en g\u00fczel \u00f6rnekleri olan Allah Rasulu (sav)\u2019nun bu engin tecr\u00fcbesinden istifade edeceklerdi. O\u2019nun davetini mesaj\u0131n\u0131 kavraman\u0131n anlaman\u0131n Onun takip etti\u011fi s\u00fcre\u00e7le m\u00fcmk\u00fcn olaca\u011f\u0131n\u0131 fark etmeleri gerekecekti. Kur\u2019an\u2019a muhatap olan fertlerin vahiyden istifade edebilmeleri, vahyin ilk muhatab\u0131n\u0131n vahiy gelmeden \u00f6nceki elde etti\u011fi yakine yakla\u015ft\u0131klar\u0131 oranla m\u00fcmk\u00fcn olacakt\u0131r.Vahyi \u00f6l\u00e7\u00fc almam\u0131\u015f fikirlerin, g\u00f6r\u00fc\u015flerin, \u00e7a\u011fda\u015f sistemlerin varl\u0131kla ilgili temel sorulara cevap verdi\u011fine rastlanmaktad\u0131r. \u0130nsan kimdir? Sorusuna bu kesimden baz\u0131lar\u0131n\u0131n bu sorulara verdi\u011fi cevaplardan yola \u00e7\u0131karsak onlar hakk\u0131nda s\u00f6ylediklerimizde ne kadar hakl\u0131 oldu\u011fumuz anla\u015f\u0131lacakt\u0131r. K\u00f6r\u00fcn fili tarif etmesi gibi insan\u0131 tarif etmeye kalk\u0131\u015farak bahsi ge\u00e7en felaketlerin fitilini ate\u015flemi\u015f ve bocalay\u0131p duran bir nesil ortaya \u00e7\u0131karm\u0131\u015flard\u0131r. Vahyi \u00f6l\u00e7\u00fc almad\u0131klar\u0131 her hallerinden belli olan bu s\u00f6zde \u00e7a\u011fda\u015f ve ayd\u0131n fikirlerin asl\u0131nda abart\u0131ld\u0131klar\u0131 kadar bir zihin kabiliyetine ya da ilme ve irfana sahip olmad\u0131klar\u0131 anla\u015f\u0131lacakt\u0131r.Bu s\u00f6zde ayd\u0131n fikir babalar\u0131ndan baz\u0131lar\u0131 \u201cinsan\u0131 d\u00fc\u015f\u00fcnen bir canl\u0131\u201d[2] olarak tan\u0131t\u0131p ne kadar s\u0131\u011f bir bak\u0131\u015f a\u00e7\u0131s\u0131yla de\u011ferlendirdi\u011fi, insan\u0131 bir par\u00e7a olarak g\u00f6rmesinden anla\u015f\u0131lmaktad\u0131r. Kimisi de \u201cinsan hisseden bir hayvand\u0131r\u201d[3] diyerek daha kendi sorular\u0131na bile cevap veremedi\u011fi ger\u00e7e\u011fini gizleyememi\u015ftir. Bu da par\u00e7ay\u0131 b\u00fct\u00fcn san\u0131p g\u00f6z\u00fcn\u00fcn i\u00e7ine kadar sokulan \u00f6zelliklerini g\u00f6remeyecek kadar k\u00f6rle\u015fmi\u015ftir. \u0130nsan\u0131n di\u011fer boyutlar\u0131n\u0131 b\u00fct\u00fcn olarak g\u00f6remeyen bu fikirlerin \u00f6zg\u00fcrl\u00fck ad\u0131 alt\u0131nda savundu\u011fu \u015fey ahlaks\u0131zl\u0131ktan ba\u015fka ne olabilirdi ki. Irk\u00e7\u0131l\u0131\u011f\u0131n fikir babal\u0131\u011f\u0131n\u0131 yapanlar da bu tan\u0131mlamaya dahil olarak insan\u0131 \u201csosyal hayvand\u0131r\u201d[4] diye tan\u0131tm\u0131\u015flard\u0131r. Toplumu putla\u015ft\u0131ran bu fikir babalar\u0131n\u0131n aksine bireycili\u011fi ve bireyselli\u011fi savunan fikir babalar\u0131 da \u201cinsan isyan eden bir canl\u0131d\u0131r\u201d[5] diyerek i\u015fi i\u00e7inden \u00e7\u0131k\u0131lmaz bir hale s\u00fcr\u00fcklemi\u015flerdir. Bu tan\u0131mlamalar\u0131n insana yakla\u015f\u0131m\u0131 farkl\u0131 gibi g\u00f6z\u00fckse de asl\u0131nda ortak bir yan\u0131 vard\u0131r; o da intihara felakete merakl\u0131 olmalar\u0131. Bu hasta tipleri k\u00e2\u015fifi olduklar\u0131 fikirleriyle kendilerini \u00e7\u0131kmaza sokmakla kalmam\u0131\u015f kendisinden sonra gelecek olan nesilleri de b\u00fcy\u00fck bir \u00e7ukurun i\u00e7ine atm\u0131\u015ft\u0131r. Nas\u0131l bir \u00e7\u0131kmaz\u0131n i\u00e7inde oldu\u011funu \u201cinsan, alet kullanan hayvand\u0131r\u201d[6] s\u00f6z\u00fcyle hayk\u0131ran \u00e7a\u011fda\u015f, ayd\u0131n fikir babas\u0131 evlere \u015fenlik bir tan\u0131mlama yaparak, felaketin mimarlar\u0131 aras\u0131ndaki yerini alm\u0131\u015ft\u0131r.Bunun gibi onlarca \u00f6rnek mevcuttur. \u0130nsanlar\u0131n kendileriyle iftihar etti\u011fi, yere g\u00f6\u011fe s\u0131\u011fd\u0131ramad\u0131\u011f\u0131 isimlerin, en temel sorulara dahi tutarl\u0131 ve dengeli bakamad\u0131klar\u0131 dolay\u0131s\u0131yla sa\u00e7malay\u0131p bocalad\u0131klar\u0131 net olarak g\u00f6r\u00fclmektedir. Her ne kadar insan hakk\u0131nda s\u00f6yledikleri s\u0131fatlar insanda bulunsa da hakikati ortaya koyamad\u0131klar\u0131ndan hakikatin bir par\u00e7as\u0131n\u0131 fark etmeleri fayda sa\u011flamam\u0131\u015ft\u0131r. Zira, hakikat; par\u00e7alanmas\u0131yla, hakikat olmaktan \u00e7\u0131kar. \u0130nsan d\u00fc\u015f\u00fcn\u00fcr, topluluk halinde ya\u015far, hisseder, yer, i\u00e7er, alet kullan\u0131r. B\u00fct\u00fcn bunlar\u0131 insan\u0131n kendi d\u00fcnyas\u0131ndan birka\u00e7 par\u00e7ad\u0131r sadece. Bu gibi tezler insan\u0131 hi\u00e7bir zaman bir b\u00fct\u00fcn olarak tan\u0131mlayamamaktad\u0131r. Onu adeta b\u00f6l\u00fcp par\u00e7alamaktad\u0131r. B\u00f6ylesine hastal\u0131kl\u0131 ve sakat bir d\u00fc\u015f\u00fcncenin h\u00e2kim oldu\u011fu sistemlerin insanl\u0131\u011fa saadet sunaca\u011f\u0131 nas\u0131l d\u00fc\u015f\u00fcn\u00fclebilir ki?Bu gibi tan\u0131mlamalar insan\u0131 asl\u0131ndan uzakla\u015ft\u0131rmakta ve onun bir ama\u00e7 \u00fczere yarat\u0131ld\u0131\u011f\u0131 ger\u00e7e\u011fine yabanc\u0131la\u015ft\u0131rmaktad\u0131r. Allah insan\u0131 ahsen-i takvim(Tin\/4) \u00fczere yaratm\u0131\u015f ve insan ad\u0131na verilen tek do\u011fru cevap olma \u00f6zelli\u011finin yan\u0131nda insana verilen de\u011feri de beyan etmi\u015ftir. Onu, kendisine hakaret niteli\u011fi ta\u015f\u0131yacak \u015fekilde tan\u0131tmay\u0131p bu tan\u0131mlamayla ke\u015ffe \u00e7\u0131kmas\u0131n\u0131 irade etmi\u015ftir. Kendisinin b\u00f6yle tan\u0131mland\u0131\u011f\u0131n\u0131 g\u00f6ren insan bir\u00e7ok sorusuna cevap bulacak ve kendisinden istenenleri yerine getirebilece\u011fi \u00f6zelliklerini fark edecektir. Nedir ahsen-i takvim? \u201cOna en iyi cisim ve di\u011fer mahl\u00fbklardan daha iyi \u00f6zellik verilmi\u015ftir. Ayr\u0131ca ona d\u00fc\u015f\u00fcnce, anlay\u0131\u015f, ilim ve ak\u0131l gibi y\u00fcksek kabiliyetler de ba\u011f\u0131\u015flanm\u0131\u015ft\u0131r. Bunlar di\u011fer mahl\u00fbkatta bulunmamaktad\u0131r.\u201d[7] \u201cEn g\u00fczel yap\u0131da, en g\u00fczel bi\u00e7imde ve en g\u00fczel \u015fekilde yarat\u0131lman\u0131n insana \u00f6zg\u00fc k\u0131l\u0131nmas\u0131 bu yarat\u0131\u011fa daha fazla \u00f6nem verildi\u011fini g\u00f6stermek i\u00e7indir.\u201d[8]Ama ne yaz\u0131k ki, insan\u0131 hayvana benzeten, onu a\u015fa\u011f\u0131layan, bu tan\u0131mlamayla onu de\u011fersizle\u015ftiren, e\u015fyala\u015ft\u0131ran d\u00fc\u015f\u00fcncelerden, sistemlerden medet umulmu\u015ftur. \u0130nsan\u0131 insan yapan \u00f6zellikler katledilmektedir. \u0130\u015fe yarar organlar\u0131 dumura u\u011frat\u0131larak, pasland\u0131r\u0131larak; insan et y\u0131\u011f\u0131n\u0131 bir canl\u0131ya d\u00f6n\u00fc\u015ft\u00fcr\u00fclmek isteniyor. Y\u0131llard\u0131r al\u0131n teri, zihin teri s\u00f6m\u00fcr\u00fclen insan\u0131n y\u00fcreklerine de el atmay\u0131 es ge\u00e7meyerek insandaki savunma mekanizmas\u0131 zay\u0131flat\u0131larak ticaret meta\u0131 haline getiriliyor. \u0130nsandaki savunma mekanizmas\u0131 olan duygu ve d\u00fc\u015f\u00fcnceleri bilin\u00e7alt\u0131na uygulanan operasyonlarla kendi ama\u00e7lar\u0131na hizmet ettiriliyor. \u0130nsan, gerek ticarete gerekse de y\u00f6nlendirmeye m\u00fcsait duruma b\u00f6yle getirilmektedir.Bat\u0131 modernizmi insan\u0131 insana k\u0131rd\u0131rma y\u00f6ntemini insan\u0131 insan\u0131n kurdu olarak tan\u0131tmakla ger\u00e7ekle\u015ftirmektedir. Bunu yaparken de insana bunu s\u00fcsleyerek servis edip cazip gelen ambalajlarla onlara sunmu\u015ftur. Al\u0131n teri, zihin teri, y\u00fcrek teri s\u00f6m\u00fcr\u00fclen insan ne yaz\u0131k ki kafas\u0131na, bileklerine ve y\u00fcreklerine vurulan \u015feffaf zincirlerin fark\u0131na varm\u0131yor. As\u0131l \u00f6zg\u00fcrl\u00fc\u011fe ula\u015fmas\u0131na m\u00fcsaade edilmeyen insan yalanc\u0131 \u00f6zg\u00fcrl\u00fcklere kanmakla \u00f6mr\u00fcn\u00fc ge\u00e7iriyor. Bu da insanlar\u0131n zincirleri kolye kafesleri de saray olarak g\u00f6rmesine sebep oluyor. \u0130nsan\u0131 s\u00f6m\u00fcren d\u00fczenler i\u00e7in bu tarz k\u00f6leler tam istedikleri \u00f6zelli\u011fe sahiptir. K\u00f6leli\u011fini \u00f6zg\u00fcrl\u00fck zanneden k\u00f6le oldu\u011fu halde k\u00f6le oldu\u011funu kabul etmeyen. Eski \u00e7a\u011flardaki k\u00f6leler k\u00f6le olduklar\u0131n\u0131n ve s\u00f6m\u00fcr\u00fcld\u00fcklerinin fark\u0131ndayd\u0131lar ve bu durum az da olsa efendiler i\u00e7in tehlike arz etmekteydi. Bu tehlikeyi onlar \u00fczerindeki kurduklar\u0131 bask\u0131, zul\u00fcm i\u015fkence ile bast\u0131rabiliyorlard\u0131. Bug\u00fcnk\u00fc k\u00f6lelere ise k\u00f6le oldu\u011funu kabullendirmek bir hayli zor. Hatta Kraldan \u00e7ok kralc\u0131 olan bu insanlar yapt\u0131klar\u0131 k\u00f6lelikle efendilerini bile \u015fa\u015f\u0131rtmaktad\u0131rlar.G\u00fcn\u00fcm\u00fczde bu k\u00f6lele\u015ftirme politikas\u0131n\u0131n kar\u015f\u0131s\u0131nda ancak, y\u00fcreklerini, zihinlerini, bileklerini zincirlerden ar\u0131nd\u0131rm\u0131\u015f olanlar durabilir. Vaat edilen ge\u00e7ici d\u00fcnyal\u0131k metalara aldanmay\u0131p \u00f6l\u00fcms\u00fcz de\u011ferlere kendisini adayan bu fertler, b\u00f6ylesi bir toplumun i\u00e7inde \u00f6zg\u00fcr olduklar\u0131n\u0131 savunabilirler. K\u00f6lele\u015fmi\u015f olan ve \u00f6zg\u00fcrl\u00fcklerini bu s\u00f6m\u00fcr\u00fc d\u00fczenlere satm\u0131\u015f olan insanlar\u0131n kurtulu\u015fu da bu \u00f6zg\u00fcr \u015fahsiyetlerin sayesinde olacakt\u0131r biiznillah. \u0130lahi planlamadaki yerini muhafaza eden bu \u00f6zg\u00fcr \u015fahsiyetler bu koku\u015fmu\u015f d\u00fczenlerin ortadan kalkmas\u0131na \u00f6nc\u00fcl\u00fck ederek i\u00e7inde ya\u015fam\u0131\u015f oldu\u011fu toplumlar\u0131n uyanmas\u0131na sebep olarak onlar\u0131n as\u0131l benliklerine d\u00f6nmesini sa\u011flayacakt\u0131r.\u0130nsan\u0131n varl\u0131kla ilgili temel sorular\u0131na cevap veren \u0130slam; gayet tabiidir ki ona huzuru ve saadeti sa\u011flayacakt\u0131r. \u0130slam sadece d\u00fcnyada huzuru ve saadeti sa\u011flayan tek din oldu\u011fu gibi bunu ebedi hayatta da huzur ve saadeti getirecek tek dindir.\u0130slam ve insan et ve t\u0131rnak, tohum ve toprak gibidir. As\u0131l h\u00fcrriyetin ad\u0131 olan \u0130slam\u2019\u0131 insans\u0131z, insan\u0131 \u0130slam\u2019 s\u0131z b\u0131rakmakla ba\u015flar b\u00fcy\u00fck felaket.\u0130slam, insan\u0131n evrenle tabiatla bir uyum i\u00e7eresinde ya\u015famas\u0131d\u0131r. \u0130nsana insan oldu\u011funu hat\u0131rlatan ona \u015feref ve izzet katan de\u011ferler b\u00fct\u00fcn\u00fcd\u00fcr. Sonradan \u00e7\u0131kan bir din de\u011fil \u00f6zde ve hakikatte var olan bir dindir. Be\u015ferin ekledi\u011fi, \u00e7\u0131kard\u0131\u011f\u0131 d\u00fczenledi\u011fi bir din de\u011fil, aksine insana ekleyen, ondan \u00e7\u0131karan ve onu d\u00fczenleyen bir dindir. Kirlenmi\u015f f\u0131tratlar\u0131 temizleyen, kir ve pas tutmu\u015f zihinleri asl\u0131na kavu\u015fturan dindir. \u0130slam ve insan aras\u0131nda de\u011fi\u015fmez bir kaide daha vard\u0131r ki insan\u0131n ona g\u00f6sterece\u011fi teslimiyettir. \u0130slam\u2019\u0131n arad\u0131\u011f\u0131 insan insan\u0131n arad\u0131\u011f\u0131na \u0130slam\u2019d\u0131r. Bu ikisi bir araya gelip bulu\u015ftu\u011funda iman ortaya \u00e7\u0131kar. \u0130man ortaya \u00e7\u0131k\u0131nca bir bilin\u00e7 elde eden insan ona teslim olanlar\u0131n elde edece\u011fi vas\u0131flar\u0131 bu dinin gerekliliklerine ba\u011fl\u0131 kald\u0131k\u00e7a elde eder. \u0130slam\u2019\u0131n bilincine varan insanda meydana gelen takva bilinci kendisini koruma ve muhafaza etme \u00f6zelli\u011fidir. Bu takval\u0131 olma \u00f6zelli\u011fi geni\u015f kapsaml\u0131 olup ameli ba\u011flamda de\u011fil akidevi ba\u011flamdad\u0131r. \u0130slam\u2019dan ayr\u0131lmas\u0131na m\u00fcsaade etmeyen bu bilince zarar verecek etkenlerden uzak durmas\u0131n\u0131 sa\u011flayan bir vas\u0131ft\u0131r.\u0130nsan ba\u015f\u0131bo\u015f b\u0131rak\u0131lmam\u0131\u015ft\u0131r.(K\u0131yamet\/36) \u0130nsan se\u00e7er fakat m\u00fcdahalede bulunamaz. \u0130nsan\u0131 yaratan, muhakkak ki ona bir hayat program\u0131 belirlemi\u015ftir. Baz\u0131 Yunan Filozoflar\u0131 gibi Yarat\u0131c\u0131 \u2019n\u0131n bir hayat program\u0131 belirlemedi\u011fine inanmak en az\u0131ndan ahmakl\u0131kt\u0131r. Allah yerleri, g\u00f6kleri ve ikisi aras\u0131nda bulunan \u015feyleri bo\u015funa yaratmam\u0131\u015ft\u0131r.(Duhan\/38)Ac\u0131kmayan, susamayan, darda kalmayan k\u0131sacas\u0131 bunlardan m\u00fcnezzeh olan Allah\u2019a kar\u015f\u0131 insan\u0131n yapabilece\u011fi bir iyilik de s\u00f6z konusu de\u011fildir. Yarat\u0131c\u0131\u2019 n\u0131n iste\u011fi bu tarz \u015feyler de\u011fildir.\u0648\u064e\u0645\u064e\u0627 \u062e\u064e\u0644\u064e\u0642\u0652\u062a\u064f \u0627\u0644\u0652\u062c\u0650\u0646\u0651\u064e \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0644\u0650\u064a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0646\u0650\u0645\u064e\u0627 \u0623\u064f\u0631\u0650\u064a\u062f\u064f \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0631\u0650\u0632\u0652\u0642\u064d \u0648\u064e\u0645\u064e\u0627 \u0623\u064f\u0631\u0650\u064a\u062f\u064f \u0623\u064e\u0646\u0652 \u064a\u064f\u0637\u0652\u0639\u0650\u0645\u064f\u0648\u0646\u0650\u201cBen, cinleri ve insanlar\u0131 yaln\u0131zca bana kulluk etsinler diye yaratt\u0131m. Ben, onlardan bir r\u0131z\u0131k istemiyorum ve onlar\u0131n beni doyurup-beslemelerini de istemiyorum.\u201d (Zariyat\/56-57)\u0130\u015fte Yarat\u0131c\u0131m\u0131z\u2019\u0131n bizden tam olarak istedi\u011fi bu\u2026 Ubudiyet\u2026 Yani kulluk vazifeleri. \u0130\u015fte insan\u0131 insan yapan de\u011fer. Ona \u015feref katan izzet veren karanl\u0131klar ayd\u0131nl\u0131\u011fa \u00e7\u0131karan yeg\u00e2ne vas\u0131f. Ne yaz\u0131k ki bu vasf\u0131 elde etmenin \u00f6n\u00fcnde b\u00fcy\u00fck engeller mevcuttur. Bu engelin \u2018Ba\u015flang\u0131\u00e7 Noktas\u0131\u2019 bilinirse ve gereken tedbiri al\u0131rsa bu vasf\u0131 elde etmesi ka\u00e7\u0131n\u0131lmaz olacakt\u0131r. \u015eimdi bu \u2018Ba\u015flang\u0131\u00e7 Noktas\u0131n\u0131\u2019 irdeleyelim.BA\u015eLANGI\u00c7 NOKTASI\u0130slam\u2019\u0131n hayran\u0131, \u0130slam\u2019\u0131n seveni, \u0130slam\u0131 be\u011fenen birisi olmak ile \u0130slam\u2019a ittiba eden \u0130slam\u2019\u0131n insan\u0131 olmak ayn\u0131 \u015feyler de\u011fildir. Bu manada insanlar\u0131n \u00e7o\u011funlu\u011fu hayranl\u0131k ve slogandan \u00f6teye ge\u00e7ememektedir. \u0130slam kendi e\u011fitiminden ge\u00e7mi\u015f ve yeti\u015fmi\u015f bir insana kendi insan\u0131m der. Ba\u015fka d\u00fczenlerin, k\u00fclt\u00fcrel normlar\u0131n ve ahlaki \u00f6gelerin \u00e7er\u00e7evesinde yeti\u015fmi\u015f bir ferdin kendisini \u0130slam\u2019a nispet etmesi \u00e7ok uzak bir olayd\u0131r. Ger\u00e7ek\u00e7i ve ge\u00e7erli olmas\u0131, yani inanc\u0131n\u0131, \u015fahsi davran\u0131\u015flar\u0131n\u0131, ahlak\u0131n\u0131 ve di\u011fer b\u00fct\u00fcn alanlar\u0131yla kendisini \u0130slam\u2019a nispet edebilmesi kendi d\u00fczeninde \u0130slam\u2019\u0131n otoritesini olu\u015fturmas\u0131yla m\u00fcmk\u00fcn olabilir.D\u00fczen deyince ilk anda toplumun i\u00e7indeki konum kastedilmi\u015f de\u011fildir. Bilakis ferdi planda ki\u015finin d\u00fczenini olu\u015fturan prensipler, ilkeler ve kanunlar kastedilmi\u015ftir. D\u00fczenin de\u011fi\u015ftirilmesi gerekti\u011fine dair say\u0131s\u0131z kelimeler kullanan bizler korkar\u0131z ki \u00f6ncelikle de\u011fi\u015fmesi gerekenin kendi d\u00fczenimiz oldu\u011fundan habersiziz. \u00dcst\u00fcne \u00fcstl\u00fck bu d\u00fczenin de ba\u015f mimar\u0131 bizler olmaktay\u0131z. Dolay\u0131s\u0131yla \u0130slam ile aram\u0131zdaki en b\u00fcy\u00fck engel yine bizleriz.Haydi, hep birlikte b\u00fct\u00fcn bat\u0131l d\u00fczenleri y\u0131kmaya \u00e7a\u011f\u0131r\u0131yorum sizleri. Bu \u00e7a\u011fr\u0131 \u0130slam\u2019a giri\u015fin ilk \u015fart\u0131 olan ve kendisinde La \u0130lahe yani nefy edat\u0131 bulunan b\u00fct\u00fcn d\u00fczenleri y\u0131kacak bir balyozdur. Kelime-i Tevhid yani La \u0130lahe(\u0130lah yoktur) \u0130llallah(Ancak Allah \u0130lah\u2019t\u0131r). \u0130slam\u2019\u0131n tebli\u011f edilmeye ba\u015flad\u0131\u011f\u0131 cahiliye Mekke\u2019sinden beter hale gelen kalp ve y\u00fcreklerimize La diyebilmeliyiz. Y\u0131k\u0131lacak ilk d\u00fczenin ki\u015finin ruhunda olu\u015fturdu\u011fu eneler oldu\u011funu unutmamal\u0131y\u0131z. Ard\u0131ndan \u0130llallah\u2019\u0131n gere\u011fi olan d\u00fczeni kalp ve kal\u0131plar\u0131m\u0131za h\u00e2kim k\u0131lmaya \u00e7a\u011f\u0131r\u0131yorum. Kendi d\u00fczenimizi kurmaktan kast\u0131m\u0131z\u0131n y\u00fcre\u011fimizi imar oldu\u011funu anlam\u0131\u015f\u0131zd\u0131r umar\u0131m.Sahabe neslinin hayatlar\u0131 g\u00f6zlemlendi\u011finde onlar \u00f6nceleri \u015firk d\u00fczeninin insan\u0131yd\u0131. Sonralar\u0131 Allah Resul\u00fc\u2019n\u00fcn kendilerine yapt\u0131\u011f\u0131 \u00e7a\u011fr\u0131ya tan\u0131k oldular; \u201cKulu La \u0130lahe \u0130llallah tuflihu\u201d (Allahtan ba\u015fka \u0130lah yok deyiniz kurtulunuz). Onlarda \u201cLa \u0130lahe \u0130llallah\u201d dediler ve kurtuldular. Ayn\u0131 kelimeyi bizde defalarca belki de binlerce kez s\u00f6yledik ama biz \u0130slam\u2019\u0131n kendisinden sak\u0131nd\u0131rd\u0131\u011f\u0131 cahiliye ahlak\u0131 ve ya\u015fant\u0131s\u0131ndan kurtulamad\u0131k peki neden diye sormal\u0131y\u0131z, sormal\u0131yd\u0131k.Bunun cevab\u0131na ge\u00e7meden \u00f6nce \u015fu ger\u00e7e\u011fi g\u00f6rmezden gelmemeliyiz; Ashab\u0131 Kiram Tevhid kelimesini Bir slogan, bir dua c\u00fcmlesi, kurban merasiminde okunan bir s\u00f6z olarak g\u00f6rm\u00fcyordu. Onlar bu kelimenin \u00fczerine hayatlar\u0131n\u0131 bina ettiler ve ger\u00e7ekten de onlar hayat bi\u00e7imi, ya\u015fam \u015fekli ve her \u015feyin u\u011fruna feda edilece\u011fi bir inan\u00e7 olarak g\u00f6r\u00fcyorlard\u0131. Zaten b\u00f6yle olursa bu kelimenin h\u00e2kim oldu\u011fu bir y\u00fcrek \u0131slah olur ve Resul\u00fcn \u00e7a\u011fr\u0131s\u0131ndaki \u201ckurtulunuz\u201d kelimesi o y\u00fcrek sahibi ad\u0131na m\u00fcmk\u00fcn olabilir.Tevhidin bireysel yans\u0131mas\u0131 olan Kalp, kal\u0131p ve kafa birlikteli\u011finin sa\u011flanmas\u0131 gerekiyor. Yani muvahhid olmak gerekiyor. \u00d6ncelikle kendisini \u015f\u00fcpheden, b\u00f6l\u00fcnm\u00fc\u015fl\u00fckten, ayk\u0131r\u0131l\u0131ktan kurtarmas\u0131 gerekir m\u00fcminin. Kendi hayat\u0131nda hakim k\u0131lamad\u0131\u011f\u0131 tevhidi dil ile s\u00f6ylemenin bir anlam\u0131 yoktur. \u00c7\u00fcnk\u00fc tevhidin ilk hedefi insan\u0131n bizzat kendisi ve hayat\u0131n ger\u00e7ekle\u015ftirece\u011fi ink\u0131laplard\u0131r. Dolay\u0131s\u0131yla uygulayaca\u011f\u0131 ilk alan toplum de\u011fil ki\u015finin bizzat kendi alan\u0131d\u0131r.Her t\u00fcl\u00fc ahlaks\u0131zl\u0131\u011f\u0131n ve fuh\u015fun yayg\u0131n oldu\u011fu, haramlar\u0131n me\u015frula\u015ft\u0131\u011f\u0131, k\u0131z \u00e7ocuklar\u0131n\u0131n diri diri topra\u011fa g\u00f6m\u00fcld\u00fc\u011f\u00fc ve bununda maharet say\u0131ld\u0131\u011f\u0131 bir d\u00f6nemde Allah Rasulu (sav) bu \u00e7a\u011fr\u0131y\u0131 yapm\u0131\u015ft\u0131. Genelevi temsil eden k\u0131rm\u0131z\u0131 bayrakl\u0131 \u00e7ad\u0131rlardaki ahlaks\u0131zl\u0131\u011f\u0131 de\u011fil zihinlerde ve kalplerde yer alan putlar\u0131 hedef alm\u0131\u015ft\u0131 Allah Rasulu (sav). Bilumum \u00e7a\u011f\u0131rd\u0131\u011f\u0131 kelimenin hedefi buydu. Onlar\u0131 ahlaka \u00e7a\u011f\u0131rmad\u0131 e\u011fer \u00f6yle olsayd\u0131 bir grup m\u00fc\u015frik bu daveti kabul edebilirdi.Ya da o d\u00f6nem i\u00e7 sava\u015flarla bo\u011fu\u015fan ve anla\u015fmazl\u0131klarla dolu olan bir \u00e7evrede ki bu d\u0131\u015f \u00fclkeler i\u00e7in kolay lokma olmalar\u0131n\u0131 ve istilaya a\u00e7\u0131k olmalar\u0131n\u0131 sa\u011fl\u0131yordu. B\u00f6ylesi bir \u00e7evrede siyasal birlik ve sosyal stat\u00fc vaad eden \u00e7a\u011fr\u0131 b\u00fcy\u00fck yank\u0131 uyand\u0131rabilir ve bir o kadar da taraftar toplayabilirdi. \u00c7\u00fcnk\u00fc devlet putunun \u00f6n\u00fcnde bug\u00fcnde oldu\u011fu gibi milliyet\u00e7iler ulusalc\u0131lar b\u00fcy\u00fck destek verebilirdi. Vatan, bayrak, millet a\u015fk\u0131na sevdas\u0131na davet etseydi daha kolay bir davet daha konforlu bir hayat olabilirdi. Ama \u00f6yle olmad\u0131. Davet bu de\u011fildi, \u00e7a\u011fr\u0131 ayn\u0131yd\u0131; \u201cLa ilahe illallah, tuflihu\u201d\u2026Buna benzer Mekke\u2019nin di\u011fer sosyo-politik durumundan istifade edip Mekke sokaklar\u0131nda sloganlar e\u015fli\u011finde geni\u015f bir alana yay\u0131labilirdi. \u00c7\u00fcnk\u00fc Mekke\u2019nin mevcut durumu buna m\u00fcsaitti. K\u00f6leler ayakland\u0131r\u0131labilir ya da efendiler pohpohlanabilirdi. Ama O (sav) sadece Tevhid\u2019e \u00e7a\u011f\u0131rd\u0131. Ya da Tevhid\u2019e davet etmek i\u00e7in Mekke\u2019nin bu durumunu ma\u015fa olarak kullanabilirdi, bir basamak olarak de\u011ferlendirebilirdi. Bug\u00fcnk\u00fc \u00e7arp\u0131k anlay\u0131\u015f\u0131n h\u00e2kim oldu\u011fu d\u00fc\u015f\u00fcnce gibi \u2018yava\u015f yava\u015f\u2019 getirebilirdi \u0130slam\u2019\u0131 ama O (sav) gene \u00f6yle yapmad\u0131. Ki kendisine ba\u015fkanl\u0131k dahi teklif edildi. Ama O (sav) ilahi metodu terk etmedi bu kelimenin d\u0131\u015f\u0131na \u00e7\u0131kmad\u0131. Bu ilahi metod gere\u011fi \u00f6nce nefislerdeki putlar k\u0131r\u0131lmal\u0131yd\u0131 ve bu ilerleyi\u015f tavizsiz ve m\u00fc\u015friklerden, m\u00fc\u015frikle\u015fmekten ba\u011f\u0131ms\u0131z bir \u015fekilde olmal\u0131yd\u0131, \u00f6yle de oldu.Mekke\u2019yi mevcut durumundan kurtarmak g\u00fczel bir \u015fey olabilir, birli\u011fi sa\u011flamak zulme dur demek, adaletsizli\u011fin \u00f6n\u00fcne ge\u00e7mek ahlaks\u0131zl\u0131\u011f\u0131 engellemek. Evet bunlar takdire \u015fayan hamleler. Fakat hepsi hakikatin birer par\u00e7as\u0131 tam olarak b\u00fct\u00fcn\u00fc yans\u0131tm\u0131yor. Tevhid burada sayamad\u0131klar\u0131m\u0131zla birlikte sayd\u0131\u011f\u0131m\u0131z g\u00fczellikleri tesis edecek bir b\u00fct\u00fcn\u00fcd\u00fcr. Haks\u0131zl\u0131\u011f\u0131, \u00e7irkinli\u011fi, adaletsizli\u011fi k\u00f6kten halledecek bir \u00e7\u00f6z\u00fcm, tek \u00e7\u00f6z\u00fcm. Onlar bunu kavrad\u0131klar\u0131 i\u00e7in kelime-i tevhidi ikrar ettiler.Bu kelimenin kendilerinden bir kimlik tespiti istedi\u011fini ve bir davran\u0131\u015f, tav\u0131r bekledi\u011fini hatta emretti\u011fini anlad\u0131lar ve kabullenip ya\u015famlar\u0131na ge\u00e7irdiler. B\u00f6ylelikle de kurtulmu\u015f oldular. Yoksa s\u00f6ylemekten ibaret olsayd\u0131 bu kelime hayat\u0131 de\u011fi\u015ftirmek manas\u0131na gelmeseydi, telaffuz eder, evlerine da\u011f\u0131l\u0131r hayatlar\u0131na kald\u0131klar\u0131 yerden devam ederlerdi. Ama \u00f6yle kolay de\u011fildi. Bunu Kur\u2019an\u2019da net bir \u015fekilde g\u00f6rebiliyoruz;\u0623\u064e\u062d\u064e\u0633\u0650\u0628\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064f \u0623\u064e\u0646\u0652 \u064a\u064f\u062a\u0652\u0631\u064e\u0643\u064f\u0648\u0627 \u0623\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0627 \u0622\u0645\u064e\u0646\u0651\u064e\u0627 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0627 \u064a\u064f\u0641\u0652\u062a\u064e\u0646\u064f\u0648\u0646\u064e\u201c\u0130nsanlar, \"\u0130nand\u0131k\" demekle imtihan edilmeden b\u0131rak\u0131lacaklar\u0131n\u0131 m\u0131 zannederler.\u201d(Ankebut\/2)Onlar Tevhid\u2019i bir akide olarak y\u00fcreklerinde, bir d\u00fc\u015f\u00fcnce olarak ak\u0131llar\u0131nda, bir eylem olarak bedenlerinde, bir hayat tarz\u0131 olarak ya\u015fant\u0131lar\u0131nda, bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fc olarak toplumlar\u0131nda h\u00e2kim k\u0131ld\u0131lar. Onlar yapt\u0131\u011f\u0131 i\u00e7in de\u011fil Tevhid bunu emretti\u011fi i\u00e7indi t\u00fcm bunlar. Yoksa Tevhid bunlar yerine gelmedi\u011finde fonksiyonunu kaybedecek ki\u015fiyi harekete ge\u00e7irmeyecektir. Tevhidin tevhid olabilmesi fertlerin kendi hayat\u0131nda her birimini y\u00fcr\u00fcrl\u00fc\u011fe koymas\u0131yla m\u00fcmk\u00fcnd\u00fcr. Cahiliyeyi, \u015firki k\u00f6kten s\u00f6k\u00fcp atmak ondan iz b\u0131rakmamak. Bunu yapamayanlar kelime-i tevhidin g\u00fczelli\u011fini intizam\u0131n\u0131; Ebu Cehil, Velid b. Mu\u011fire gibi akl\u0131yla bilse de, Abdullah b. Ubeyy gibi diliyle s\u00f6ylese de, Umeyye b. Ebi\u2019s Salt gibi akl\u0131yla bilip, diliyle s\u00f6yleyip, kalbiyle inand\u0131\u011f\u0131n\u0131 ihsas etse de, e\u011fer kendini bu kelimenin kendisine \u00e7a\u011fr\u0131s\u0131na teslim etmemi\u015fse muvahhid olmam\u0131\u015flar ve bu g\u00fczellikten d\u0131\u015flanm\u0131\u015flard\u0131\u2026\u0130\u015fte Saadet \u00c7a\u011f\u0131 \u0130slam\u2019\u0131n \u0130nsan\u0131 olmay\u0131; s\u00f6zlerine, fiillerine, duygu ve d\u00fc\u015f\u00fcncelerine Kelime-i Tevhid\u2019i nak\u0131\u015f nak\u0131\u015f i\u015flemi\u015f olmalar\u0131ndan dolay\u0131 ba\u015farm\u0131\u015flard\u0131\u2026\u0130slam\u2019\u0131n hayranl\u0131\u011f\u0131ndan, kurbanl\u0131\u011f\u0131ndan ziyade O\u2019nun insan\u0131 olabilmek i\u00e7in, Allah\u2019\u0131n insan\u0131n \u00fczerinde yaratt\u0131\u011f\u0131 ulvi d\u00fczeni bulmak \u015fartt\u0131r.\u0627\u0644\u0651\u064e\u0630\u0650\u064a \u062e\u064e\u0644\u064e\u0642\u064e\u0643\u064e \u0641\u064e\u0633\u064e\u0648\u0651\u064e\u0627\u0643\u064e \u0641\u064e\u0639\u064e\u062f\u064e\u0644\u064e\u0643\u064e\u0641\u0650\u064a \u0623\u064e\u064a\u0651\u0650 \u0635\u064f\u0648\u0631\u064e\u0629\u064d \u0645\u064e\u0627 \u0634\u064e\u0627\u0621\u064e \u0631\u064e\u0643\u0651\u064e\u0628\u064e\u0643\u064e\u201cO Rabbin ki, seni yaratt\u0131, sonra seni d\u00fczeltti de mutedil bir halde k\u0131ld\u0131. Diledi\u011fi bir surette seni terkip etti.\u201d(\u0130nfitar\/7-8)EKS\u0130K ANLAYI\u015eIN DO\u011eURDU\u011eU KURBANLAR\u0130\u00e7erisinde bulundu\u011fumuz toplum \u0130\u00e7i ve d\u0131\u015f\u0131 aras\u0131nda dengeyi kuramam\u0131\u015f say\u0131s\u0131 me\u00e7hul insanlarla doludur. Akide, d\u00fc\u015f\u00fcnce ve hareket alan\u0131nda birlikteli\u011fi saylayamaman\u0131n neticesi olarak ta, hakikatten bir y\u00f6n\u00fcn\u00fc kendisinde bulunduranlar, kendilerini tek do\u011fru yolun tek m\u00fcntesipleri zannetmektedir. Yani hakikati aramak ve bulup tabi olmak yerine kendi sahip olduklar\u0131n\u0131 hakikatin kendisi zannetmek. Bu s\u00f6z konusu durum \u00e7arp\u0131k anlay\u0131\u015f\u0131n tabi bir sonucuydu. Tevhidi b\u00f6lmek, bir k\u0131sm\u0131n\u0131 benimserken kalan k\u0131s\u0131mlar\u0131n\u0131 d\u00fc\u015f\u00fcnce ve pratikte hayat sahnesinden uzakla\u015ft\u0131rmak olsa olsa ki\u015finin kendisini vahiyden izale etmesidir. Herhangi bir maddeyi elementlerine ay\u0131rmak o maddeden istifade edememeyi de beraberinde getirir. Yani Su= 2 Hidrojen 1 Oksijen. Bu b\u00f6lmeyi yaparsan\u0131z art\u0131k sudan bekleyebilece\u011finiz menfaat sizin i\u00e7in s\u00f6z konusu de\u011fildir. Serinlemek, g\u0131da, s\u00f6nd\u00fcrme, temizleme vs. gibi bir\u00e7ok faydas\u0131 bulunan bu madde art\u0131k yak\u0131c\u0131, u\u00e7ucu bir varl\u0131k haline d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Dolay\u0131s\u0131yla Tevhidi b\u00f6lmek, par\u00e7alamak bundan \u00e7ok daha vahim sonu\u00e7lara sebep olur. \u0130nsan f\u0131trat\u0131n\u0131 en iyi bilen Allah Azze ve Celle f\u0131trat\u0131n kendisi ile tatmin olaca\u011f\u0131 bir din ile bizleri m\u00fckellef k\u0131lm\u0131\u015ft\u0131r ki bu da Tevhid dinidir. \u0130\u015fte tevhidi b\u00f6lmek f\u0131tri duygular\u0131n bir k\u0131sm\u0131n\u0131n \u0130slam\u2019a bir k\u0131sm\u0131n\u0131 d\u00fcnya g\u00f6r\u00fc\u015flerine bir k\u0131sm\u0131n\u0131n aileye bir k\u0131sm\u0131n\u0131n \u00f6nder kabul edilenlere bir k\u0131sm\u0131n\u0131n ona buna ve neticede mikronlar\u0131na b\u00f6l\u00fcnmeye \u00e7al\u0131\u015f\u0131lan ve \u00e7eki\u015fmelerle \u00f6mr\u00fc heba edilen bir fert ortaya \u00e7\u0131karmaktad\u0131r. Kendi i\u00e7 sava\u015f\u0131nda \u00e7eki\u015fmelerle bo\u011fu\u015fan, organlar\u0131 aras\u0131nda vahdeti ve birlikteli\u011fi sa\u011flayamayan kimselerin \u0130slam \u00fczere birlik ve beraberlikten bahsetmesi abes ka\u00e7maktad\u0131r. \u00c7\u00fcnk\u00fc vahdetin olu\u015fabilmesi fertlerin i\u00e7lerine sindirmeleri gereken \u0130slam d\u00fc\u015f\u00fcncesinin bir eseridir.\u00a0 Kalbi ve ruhu say\u0131s\u0131z kavga ve didi\u015fmelere sahne olan duygu ve d\u00fc\u015f\u00fcncelerini \u0130nanc\u0131n kontrol\u00fcne verememi\u015f ve bunlar aras\u0131nda uzla\u015fmay\u0131 sa\u011flayamam\u0131\u015f bireylerin ilk hedefi sloganik olmaktan \u00e7\u0131k\u0131p tevhidi y\u00fcreklerine h\u00e2kim k\u0131lmakt\u0131r. \u0130slami \u00e7al\u0131\u015fma i\u00e7erisinde ki fertler farkl\u0131 d\u00fc\u015f\u00fcncelerin kurban\u0131 olup \u00e7\u0131k\u0131yorlar. Yeti\u015fme ve e\u011fitimdeki eksiklik sebebiyle bir\u00e7ok topluluk hakikat nam\u0131na ke\u015ffettikleri bir par\u00e7ay\u0131 hakikatin tamam\u0131 zehab\u0131na kap\u0131labiliyor. Bu ke\u015fiflerin do\u011fru oldu\u011funu savunmak ve muhafaza etmek ad\u0131na da di\u011fer ger\u00e7ekleri g\u00f6rmezden gelebilmektedirler. Her ne kadar art niyet ta\u015f\u0131maks\u0131z\u0131n yap\u0131lm\u0131\u015f olsa da kalplerin zedelendi\u011fi ve hakikatten uzakla\u015f\u0131ld\u0131\u011f\u0131 ger\u00e7e\u011fini de\u011fi\u015ftirmiyor. Hakk\u0131 ve ger\u00e7ekleri kavramakla ondan herhangi bir par\u00e7ay\u0131 ke\u015ffedip kavramak farkl\u0131 \u015feylerdir. \u0130\u015fin en ac\u0131 y\u00f6n\u00fc ise ke\u015ffedilen ger\u00e7e\u011fi en y\u00fckseklere \u00e7\u0131kar\u0131rken di\u011ferini ke\u015ffedenleri yerin dibine ge\u00e7iriyoruz ki as\u0131lda g\u00f6rmezden gelinen fert ya da topluluklar de\u011fil hakikatin ta kendisidir. Dolay\u0131s\u0131yla \u00e7arp\u0131k anlay\u0131\u015f\u0131n meydana getirdi\u011fi kurbanlar\u0131n varl\u0131\u011f\u0131 ise ka\u00e7\u0131n\u0131lmaz oluyor. Bunlara ili\u015fkin birka\u00e7 hatay\u0131 ortaya koyarak meseleleri anlamaya \u00e7al\u0131\u015fal\u0131m. Ama unutmayal\u0131m ki buna dair \u00f6rnekler pek \u00e7oktur. \u0130slam\u2019\u0131n hakikatini kavrad\u0131k\u00e7a, ar\u0131zalar daha net g\u00f6zlerimizin \u00f6n\u00fcne serilecektir. Bu Kurbanlardan baz\u0131lar\u0131n\u0131; Kitap kurbanlar\u0131, tesbih kurbanlar\u0131, slogan kurbanlar\u0131 vs. biraz inceleyelim.K\u0130TAP KURBANLARI\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064f \u0644\u064e\u0627 \u0631\u064e\u064a\u0652\u0628\u064e \u06db \u0641\u0650\u064a\u0647\u0650 \u06db \u0647\u064f\u062f\u064b\u0649 \u0644\u0650\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e\u201cDo\u011fru oldu\u011fu ku\u015fkusuz olan bu kitap, takva sahipleri i\u00e7in hidayet kayna\u011f\u0131d\u0131r.\u201d(Bakara\/2)\u0625\u0650\u0646\u0651\u064e \u0647\u064e\u0670\u0630\u064e\u0627 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0644\u0650\u0644\u0651\u064e\u062a\u0650\u064a \u0647\u0650\u064a\u064e \u0623\u064e\u0642\u0652\u0648\u064e\u0645\u064f \u0648\u064e\u064a\u064f\u0628\u064e\u0634\u0651\u0650\u0631\u064f \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0623\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0623\u064e\u062c\u0652\u0631\u064b\u0627 \u0643\u064e\u0628\u0650\u064a\u0631\u064b\u0627\u201cHi\u00e7 ku\u015fkusuz bu Kur'an insanlar\u0131 en do\u011fru yola iletir ve iyi ameller i\u015fleyen m\u00fc'minlere, kendilerini b\u00fcy\u00fck bir \u00f6d\u00fcl\u00fcn bekledi\u011fi m\u00fcjdesini verir.\u201d(\u0130sra\/9)Kur\u2019an\u2019\u0131n do\u011fruya ileten bir kitap olmas\u0131nda \u015f\u00fcphe yoktur. Fakat bu do\u011fruya iletme bir \u015farta ba\u011flanm\u0131\u015ft\u0131r. O \u015fart ise muttaki olma gereklili\u011fidir. Kur\u2019an kendisine teslim olan\u0131 do\u011fru yola iletecektir. Yoksa kendisine teslim olmayanlar do\u011fruya iletilme nimetinden faydalanamayacaklard\u0131r. Bunun yan\u0131 s\u0131ra daha da \u00e7ok sapmalar ger\u00e7ekle\u015fecektir.Onu okuyor olmak ya da raflarda ona bir yer ay\u0131rm\u0131\u015f olmak teslim olmu\u015flu\u011fun ifadesi de\u011fildir. Ezberinde olmas\u0131 da bir teslimiyet ifadesi de\u011fildir. Onu ancak Allah\u2019tan sak\u0131nanlar, ul\u00fbhiyet, ubudiyet, rububiyet \u015fuuruna ermi\u015f olanlar rehber edinebilir. Aksi takdir de m\u00fcminler i\u00e7in \u015fifa, k\u0131lavuz olan Kur\u2019an, zalimlerin ise h\u00fcsran\u0131n\u0131 art\u0131r\u0131r.\u0648\u064e\u0646\u064f\u0646\u064e\u0632\u0651\u0650\u0644\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u0645\u064e\u0627 \u0647\u064f\u0648\u064e \u0634\u0650\u0641\u064e\u0627\u0621\u064c \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064c \u0644\u0650\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u06d9 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u0632\u0650\u064a\u062f\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u062e\u064e\u0633\u064e\u0627\u0631\u064b\u0627\u201cKur'an'da m\u00fc'minler i\u00e7in \u015fifa ve rahmet olan ayetler indiriyoruz. Fakat bu ayetler zalimlere sadece yeni y\u0131k\u0131mlar, yeni kay\u0131plar getirirler.\u201d(\u0130sra\/82)\u201cYani, \"Kur'an'\u0131 rehber edinen ve h\u00fck\u00fcm kitab\u0131 olarak kabul eden kimseler Allah'\u0131n rahmetine mazhar olurlar ve her t\u00fcr zihn\u00ee, psikolojik, ahl\u00e2k\u00ee ve k\u00fclt\u00fcrel hastal\u0131klardan \u015fifa bulurlar. Di\u011fer taraftan Kur'an'\u0131 reddeden ve onun hidayetine s\u0131rt\u0131n\u0131 d\u00f6nen g\u00fcnahk\u00e2r kimseler, ger\u00e7ekte, kendilerine adaletsizce davranmaktad\u0131rlar. Bu nedenle Kur'an, onlar\u0131n kendisinin indirilmesinden veya bilgisinin onlara ula\u015fmas\u0131ndan \u00f6nceki k\u00f6t\u00fc durumda kalmalar\u0131na izin vermez, onlar\u0131 \u00f6ncekinden daha b\u00fcy\u00fck bir kayba sokar. \u00c7\u00fcnk\u00fc Kur'an indirilmeden veya onlara ula\u015fmadan \u00f6nce onlar sadece cehaletten \u00e7ekiyorlard\u0131. Fakat Kur'an onlara gelip Hakla b\u00e2t\u0131l\u0131 birbirinden ay\u0131rd\u0131ktan sonra art\u0131k onlar\u0131n \u00f6nceki cehalet konumlar\u0131nda kalmalar\u0131n\u0131 gerektiren hi\u00e7bir \u00f6z\u00fcrleri kalmam\u0131\u015ft\u0131r. Bundan sonra e\u011fer onlar Kur'an'\u0131n hidayetini ink\u00e2r eder ve sap\u0131kl\u0131kta \u0131srar ederlerse, bu onlar\u0131n cahil de\u011fil, Hakk\u0131n z\u0131dd\u0131 olan zulm\u00fcn uygulay\u0131c\u0131lar\u0131 ve b\u00e2t\u0131l\u0131n kullar\u0131 olduklar\u0131n\u0131 g\u00f6sterir. \u00c7\u00fcnk\u00fc o zaman onlar\u0131n durumu, \u00f6n\u00fcne zehir ve iksir konulan, fakat zehiri se\u00e7en kimsenin durumu gibidir. Bu nedenle, bu durumda sap\u0131kl\u0131klar\u0131ndan dolay\u0131 sadece kendileri sorumludurlar ve i\u015fledikleri t\u00fcm g\u00fcnahlar\u0131n cezas\u0131n\u0131 \u00e7ekeceklerdir. Tabii ki isyan\u0131n kayb\u0131 sonu\u00e7 bak\u0131m\u0131ndan cehaletin kayb\u0131ndan daha b\u00fcy\u00fck olacakt\u0131r. Hz. Peygamber (s.a.v.) bunu \u015fu k\u0131sa ve anlaml\u0131 c\u00fcmlede ifade etmi\u015ftir: \"Kur'an ya sizin aleyhinize ya da lehinize bir delildir.\"\u201d[9]Kur\u2019an\u2019a yakla\u015f\u0131m yine onun istedi\u011fi \u015fekilde olmal\u0131d\u0131r. E\u011fer Kur\u2019an\u2019a do\u011fru yakla\u015f\u0131m olmazsa yeni fikirlerin ve olu\u015fumlar\u0131n olu\u015fmas\u0131 ve bu u\u011furda binlerce kurban\u0131n meydana gelmesi ka\u00e7\u0131n\u0131lmazd\u0131r. \u0130stedi\u011fini anlamak ve isteklerine fetva bulmak gayesiyle Kur\u2019an\u2019a yakla\u015fmak bir nevi Yahudile\u015fme temay\u00fcl\u00fcd\u00fcr. Zira onlar Tevrat\u2019ta i\u015flerine gelmeyen yerleri tahrif ve tevillerle as\u0131l manas\u0131ndan uzakla\u015ft\u0131r\u0131p bir k\u0131sm\u0131na inan\u0131p bir k\u0131sm\u0131n\u0131 inkar ediyorlard\u0131. Bunu beyanla;\u0623\u064e\u0641\u064e\u062a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0628\u0650\u0628\u064e\u0639\u0652\u0636\u0650 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0648\u064e\u062a\u064e\u0643\u0652\u0641\u064f\u0631\u064f\u0648\u0646\u064e \u0628\u0650\u0628\u064e\u0639\u0652\u0636\u064d \u06da\u2026\u201c\u2026Yoksa siz, Kitab\u0131n bir b\u00f6l\u00fcm\u00fcne inan\u0131p da bir b\u00f6l\u00fcm\u00fcn\u00fc ink\u00e2r m\u0131 ediyorsunuz?...\u201d(Bakara\/85) buyrulmu\u015ftur.Kitab\u0131 tahrife kalk\u0131\u015fmak onda meydana gelen bir (ha\u015fa) eksiklikten dolay\u0131 de\u011fil ki\u015filerdeki eksikliklerden kaynaklanmaktad\u0131r. Anlay\u0131\u015f eksikli\u011fi, okumakla yetinmek, telaffuz etmek, manas\u0131ndan yoksun de\u011ferlendirmeler yapmak gibi sebeplerle Kur\u2019an\u2019\u0131n as\u0131l gayesinden uzakla\u015fm\u0131\u015flard\u0131r. D\u0131\u015far\u0131dan Kur\u2019an ile zahiri bir beraberlik s\u00f6z konusu olsa da vahye kar\u015f\u0131 tak\u0131n\u0131lmas\u0131 gereken tav\u0131r bu olmamal\u0131d\u0131r.Ge\u00e7mi\u015fi kitaba boyun e\u011fen bir medeniyetin kitaps\u0131z ya\u015fayan \u00e7ocuklar\u0131 olduk. Kuran hakikatin tek, yeg\u00e2ne, de\u011fi\u015fmeyen ve eskimeyen kayna\u011f\u0131d\u0131r. Kitab\u0131n en \u00f6nemli vasf\u0131 Allahtan (cc) gelmi\u015f olmas\u0131d\u0131r. Dolay\u0131s\u0131yla her meselenin do\u011frusu ve yanl\u0131\u015f\u0131n\u0131 a\u00e7\u0131k\u00e7a ortaya koyar ve bunu uygulayan fert ve toplumlar \u00fczerinde tamir ve tedavi g\u00fcc\u00fc \u00e7ok fazlad\u0131r. \u0130slam eylem dinidir, s\u00f6ylem dini de\u011fil. Bu tamir ve tedavi vahyin amellere y\u00f6n vermesiyle ger\u00e7ekle\u015fir. Kitaba sahip oldu\u011fu halde cahiliyenin batakl\u0131\u011f\u0131nda y\u00fczen bir kitleden bahsediliyorsa bu o insan toplulu\u011funun kabukta tak\u0131l\u0131p kald\u0131\u011f\u0131n\u0131n a\u00e7\u0131k bir alametidir. Cehaletten s\u0131yr\u0131lmakta y\u00fczeyselden \u00f6ze yani manaya inmekle m\u00fcmk\u00fcnd\u00fcr. Bu zafiyet ve noksanl\u0131\u011f\u0131n meydana geli\u015finde elbette ki kitaplar sorumlu de\u011fildir. Az evvelde temas etmi\u015f oldu\u011fumuz ve\u00e7hiyle gerekleri uygulanm\u0131yorsa sorumlu olan \u015fuur ve bilin\u00e7ten azade edilmi\u015f toplumdur. Bu kurbanlar, toplumda yerle\u015fmi\u015f olan \u00f6rf-adet ve s\u00f6zde dini iyi bilen ilahiyat\u00e7\u0131 profes\u00f6rlerin eseridir. Kendileri gibi okudu\u011fu bilgileri sindirememenin kab\u0131zl\u0131\u011f\u0131n\u0131 ya\u015fayan bir medeniyet meydana getirdiler. Ya z\u0131r cahil yada k\u0131smen sahip oldu\u011fu lakin amel etmedi\u011fi bilginin alt\u0131nda ezilip kald\u0131lar. Hayat bak\u0131\u015f a\u00e7\u0131s\u0131nda olduk\u00e7a lakayt tav\u0131rlar tak\u0131n\u0131r. \u00c7\u00fcnk\u00fc hayat\u0131 kendisinden \u00f6\u011frenece\u011fi kayna\u011f\u0131 sadece k\u0131raat eder durur. Bu nedenle kendisi, ailesi ve \u00e7evresiyle olan ili\u015fkilerinde isabetsiz davran\u0131r. Bizzat insan, evren ve her \u015fey Allah\u2019\u0131n ayetlerinden bir ayettir. Az evvelki bak\u0131\u015f a\u00e7\u0131s\u0131 ile evrene, kendisine bak\u0131p ta Kuran ile aras\u0131nda ili\u015fki kuramad\u0131\u011f\u0131 i\u00e7in de yani hikmetten yoksun olmas\u0131 sebebiyle hayat sahnesindeki konumu hep problemlidir. Konu\u015fmak m\u0131? \u0130\u015fte bu tiplerin i\u015fidir. Kurana yakla\u015f\u0131m\u0131 K\u00fclt\u00fcrel bilgisini artt\u0131rmak, ya da \u00fcniversite s\u0131nav\u0131ndaki sorular\u0131n cevab\u0131n\u0131 verebilmek yahut ta maa\u015f alabilmek olan kimselerin \u00f6zelli\u011fidir konu\u015fmak.Kur\u2019an\u2019a hayat kayna\u011f\u0131 edinmeksizin yakla\u015fmak ki\u015fiyi k\u0131s\u0131r bir d\u00f6ng\u00fcn\u00fcn i\u00e7erisine sokacakt\u0131r. Kur\u2019an\u2019\u0131n \u00fczerinde ger\u00e7ekle\u015ftirdi\u011fi birka\u00e7 fiille yetinip kalmak(okumak, d\u00fc\u015f\u00fcnmek vs.) kendisiyle \u00e7eli\u015fen bir karakter sahibi olmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. Toplumun her kesiminden insan i\u00e7in ge\u00e7erlidir bu hakikat. \u0130limlisinden ilimsizine, mevki sahibinden i\u015f\u00e7isine herkesi etkilemi\u015ftir bu yakla\u015f\u0131m. \u0130limli olanlar rant sa\u011flama u\u011fruna teslimiyet g\u00f6stermezken, ilimsizler ba\u015flar\u0131na bela olan taassupla bocalamaktad\u0131r. Mevki sahipleri ise makamlar\u0131n\u0131n elinden al\u0131naca\u011f\u0131 korkusuyla Hakk \u00fczere hareket etmezken, i\u015f\u00e7iler ald\u0131klar\u0131 maa\u015f ile elde edecekleri zevklere engel olma korkusuyla hak ile bat\u0131l\u0131 birbirinden ay\u0131ramamaktad\u0131r. Kimileri d\u00fc\u015f\u00fcnmekle yetinip \u00e7ok iyi bir i\u015f yapt\u0131\u011f\u0131n\u0131 zannederken, kimileri de Kur\u2019an\u2019\u0131 matematiksel bir hale d\u00f6n\u00fc\u015ft\u00fcr\u00fcp \u015fifreler, form\u00fcller bulmaya \u00e7al\u0131\u015farak yeni bir \u00e7\u0131\u011f\u0131r a\u00e7t\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmektedir. \u00d6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr. Bu gibi \u00f6rnekler bize g\u00f6stermektedir ki Kur\u2019an, ancak kendisine teslim olan, ittika eden kimselere ke\u015ffolmaktad\u0131r. Farkl\u0131 bir gaye ile yakla\u015fan kendisini sapk\u0131nl\u0131ktan ve \u00e7eli\u015fkiden kurtaramam\u0131\u015ft\u0131r.TESB\u0130H KURBANLARITesbih deyince akla ilk gelen \u015fey; tesbih hakk\u0131ndaki mevcut bilgiyi ortaya koyar. E\u011fer ki tesbih deyince akla tesbih \u00e7ekilen alet geliyorsa tesbih hakk\u0131nda eksik bilgi olmas\u0131ndan ziyade yanl\u0131\u015f bir bilgi oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Ya da dil ile telaffuz edilen virtler olarak da anla\u015f\u0131l\u0131yorsa bu seferde eksik bir bilgi oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Bunun b\u00f6yle olmas\u0131n\u0131n sebebi kavramlar\u0131 y\u00fczeysel olarak bilip \u00f6z\u00fcne inememekten kaynaklanmaktad\u0131r.\u00a0 Bu y\u00fczeysel yakla\u015f\u0131m maalesef bir\u00e7ok kurban\u0131n peyda olmas\u0131na sebebiyet vermi\u015ftir.Bunu s\u0131k s\u0131k diline dolayanlar\u0131n bile zikirden ne kadar gafil olduklar\u0131n\u0131 g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. \u00c7\u00fcnk\u00fc bunu yaparken de Kur\u2019an\u2019a dan\u0131\u015f\u0131lmam\u0131\u015f aksine ak\u0131llar\u0131n\u0131 teslim etmi\u015f olduklar\u0131 \u015fah\u0131slara dan\u0131\u015farak, bakarak \u00f6\u011frenmi\u015fler ve tesbih hakk\u0131nda sayd\u0131klar\u0131m\u0131zdan \u00f6teye ge\u00e7ememi\u015flerdir. Zikir gibi Kur\u2019an\u2019\u0131n s\u0131k s\u0131k \u00fczerinde durdu\u011fu bir kavram\u0131 ondan \u00f6\u011frenmemek en hafif tabiriyle a\u011f\u0131r bir gaflettir. Zira bu konuda Kur\u2019an\u2019da \u015f\u00f6yle buyrulmaktad\u0131r;\u0641\u064e\u0625\u0650\u0646\u0652 \u062e\u0650\u0641\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0631\u0650\u062c\u064e\u0627\u0644\u064b\u0627 \u0623\u064e\u0648\u0652 \u0631\u064f\u0643\u0652\u0628\u064e\u0627\u0646\u064b\u0627 \u06d6 \u0641\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0645\u0650\u0646\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0643\u064e\u0645\u064e\u0627 \u0639\u064e\u0644\u0651\u064e\u0645\u064e\u0643\u064f\u0645\u0652 \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e\u201c\u2026Allah\u2019\u0131n size \u00f6\u011fretti\u011fi gibi Allah\u2019\u0131 zikredin.\u201d(Bakara\/239)Kur\u2019an\u2019da cihad gibi geni\u015f anlaml\u0131 bir kavram olan zikir; baz\u0131 kimselerce \u00e7ok yanl\u0131\u015f ve tehlikeli bir \u015fekilde di\u011fer anlamlar\u0131ndan soyutlanarak sadece dil ile telaffuz etmeye tahsis edilmi\u015ftir. Oysa ki Kur\u2019an\u2019da zikir; Allah\u2019\u0131 anmak, tebli\u011f, \u00f6\u011f\u00fct ve uyar\u0131, \u015f\u00fck\u00fcr gibi bir \u00e7ok manaya gelirken baz\u0131 ayetlerde de dil ile anmak manas\u0131nda kullan\u0131lm\u0131\u015ft\u0131r. Zikrin sadece tesbih olmad\u0131\u011f\u0131n\u0131 daha kapsaml\u0131 bir manas\u0131 oldu\u011funu Kur\u2019an\u2019\u0131n \u015fu ayetinden \u00f6\u011freniyoruz;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0630\u0650\u0643\u0652\u0631\u064b\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627\u0648\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u064f\u0648\u0647\u064f \u0628\u064f\u0643\u0652\u0631\u064e\u0629\u064b \u0648\u064e\u0623\u064e\u0635\u0650\u064a\u0644\u064b\u0627\u201cEy iman edenler, \u00e7ok\u00e7a zikretmek suretiyle Allah'\u0131 zikredin. Ve O'nu sabah ve ak\u015fam tesbih edin.(Ahzab\/41-42)M\u00fcsl\u00fcmanlara hem zikrin hemde tesbih etmenin emredilmesi bu ikisinin ayn\u0131 \u015fey olmad\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. Bu gibi sebeple zikiri ve tesbihi k\u00fc\u00e7\u00fcmsemek, manas\u0131n\u0131 ucuzlatmak m\u00fcmine yak\u0131\u015f\u0131r bir davran\u0131\u015f de\u011fildir. Cihad kavram\u0131n\u0131n i\u00e7erisinde k\u0131tal(sava\u015f)\u0131n yeri neyse zikir kavram\u0131n\u0131n i\u00e7inde de tesbihin yeri odur. Her yapt\u0131\u011f\u0131na cihad ad\u0131 verenler nas\u0131l k\u0131tal emrini g\u00f6z ard\u0131 ediyorsa zikrin yaln\u0131zca tesbih oldu\u011funu s\u00f6yleyenlerde, tesbihin zikirden ayr\u0131 olarak emredildi\u011fini g\u00f6z ard\u0131 etmektedir.Kendilerini zikir ehli olarak addedenlere gelince; asl\u0131nda onlar\u0131nda ger\u00e7ekten zikir ehli olmad\u0131\u011f\u0131 net bir \u015fekilde ortadad\u0131r. Kendilerini nispet etmi\u015f olduklar\u0131 k\u0131ymetli \u00e2limin \u015fu s\u00f6z\u00fcn\u00fc g\u00f6z ard\u0131 etmektedirler. \u201c\u015eeriattan bir ta\u015f d\u00fc\u015fse m\u00fcritlerimin t\u00fcm virtleri d\u00fc\u015fer.\u201dM\u00fcsl\u00fcmanlar\u0131n t\u00fcm de\u011ferleri ayaklar alt\u0131ndayken, de\u011fil bir ta\u015f \u015feriat\u0131n binas\u0131 y\u0131k\u0131lm\u0131\u015fken oturduklar\u0131 yerden hurafelerle nefislerini tatmin etmektedirler. Enteresan olan\u0131 ise \u0130slam Co\u011frafyas\u0131 bu haldeyken k\u0131l\u0131n\u0131 k\u0131p\u0131rdatmayan bu tipler, bidat ve bat\u0131l amellerle b\u00fcy\u00fck cihad yapt\u0131klar\u0131n\u0131 zannetmektedirler. Ne zikir ehli olduklar\u0131 do\u011frudur ne de cihad ettikleri.Oysaki Kuran\u2019\u0131 Kerim b\u00fct\u00fcn \u00e7a\u011f mek\u00e2n ve \u015fartlarda ger\u00e7ek cihad\u0131 muhataplar\u0131na hat\u0131rlatmaktad\u0131r;\u0641\u064e\u0644\u064e\u0627 \u062a\u064f\u0637\u0650\u0639\u0650 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u0648\u064e\u062c\u064e\u0627\u0647\u0650\u062f\u0652\u0647\u064f\u0645\u0652 \u0628\u0650\u0647\u0650 \u062c\u0650\u0647\u064e\u0627\u062f\u064b\u0627 \u0643\u064e\u0628\u0650\u064a\u0631\u064b\u0627\u201c\u00d6yleyse k\u00e2firlere itaat etme ve onlara (Kur'an'la) b\u00fcy\u00fck bir cihad(Cihaden kebira) ver.\u201d(Furkan 52)\u0130\u015fte ger\u00e7ek cihad budur. Ger\u00e7ek cihad edenler hem i\u00e7lerinde hem d\u0131\u015flar\u0131nda d\u00fc\u015fmana kar\u015f\u0131 cephe al\u0131p, \u0131slah ve emniyeti \u00f6nce kendi i\u00e7 \u00fclkelerinde ba\u015farabilenlerdir. Akl\u0131n\u0131 ve ruhunu hayvani hislerine kurban eden bir toplum Kuran\u0131 hareket kayna\u011f\u0131n\u0131n merkezi olarak de\u011filde uyu\u015fturucu bir afyon zannetmi\u015flerdir. Neticede d\u00fc\u015f\u00fcnce, ak\u0131l ve kalp kavramlar\u0131n\u0131 sadece vicdaniyat ve hissiyat olarak alg\u0131lam\u0131\u015flard\u0131r. Dolay\u0131s\u0131yla sevgi-d\u00fc\u015fmanl\u0131k, \u00fcmit ve korku gibi i\u00e7 olgular dumura u\u011fram\u0131\u015f ve ba\u015fkalar\u0131n\u0131n kontrol\u00fcne girmi\u015ftir. Art\u0131k kendisi olmaktan \u00e7\u0131k\u0131p kendi benli\u011fini birka\u00e7 kanaat \u00f6nderi ve topluma y\u00f6n veren sahtek\u00e2rlar\u0131n kontrol\u00fcnde hi\u00e7e saymaktad\u0131r. Bu tesbih kurbanlar\u0131n\u0131n itaat anlay\u0131\u015f\u0131 g\u00f6rerek ve bilin\u00e7li bir itaat de\u011fildir. Kurban, emredilenin d\u0131\u015f\u0131nda kimseyi dinlememek ve hi\u00e7bir kitab\u0131 okumamakla kalmaz art\u0131k Kuran\u2019a ve onun ayetlerine kar\u015f\u0131 da k\u00f6r ve sa\u011f\u0131rd\u0131r. Sebep olarak zikir \u00e7ekiyor, Allah\u2019\u0131 an\u0131yoruz derler. Hatta Kuran\u2019a k\u00f6r ve sa\u011f\u0131r kesilmek bu nas\u0131l olur biz bunu yapmay\u0131z derler. Fakat hayatlar\u0131n\u0131 selim ak\u0131lla tahlil edersek vahyin y\u00f6nlendirici mesajlar i\u00e7eren ayetleri hakk\u0131nda hi\u00e7bir bilgileri olmad\u0131\u011f\u0131n\u0131 anlars\u0131n\u0131z. \u0130\u015fte bu aldanman\u0131n ve kurban olman\u0131n ta kendisi de\u011filmidir. Hareket olmas\u0131 gerekirken s\u00fck\u00fbnet, S\u00fck\u00fbnet olmas\u0131 gereken yerde hareket varsa zaten istikametten sap\u0131lm\u0131\u015ft\u0131r.SLOGAN KURBANLARIBir gecede devlet kurup bir gecede devlet y\u0131kan slogan kurbanlar\u0131, \u0130slam\u2019\u0131n pratik ya\u015fant\u0131s\u0131nda s\u0131n\u0131fta kalm\u0131\u015f olman\u0131n a\u00e7\u0131\u011f\u0131n\u0131 bu gibi hayalleriyle bast\u0131r\u0131rlar. Dilleriyle m\u00fccahid olup amelleriyle m\u00fcteahhit olurlar. D\u00fcd\u00fckl\u00fc tencere misali i\u00e7indeki heyecan beynine do\u011fru bask\u0131 yapt\u0131\u011f\u0131nda savurdu\u011fu birka\u00e7 slogan ile gazlar\u0131n\u0131 al\u0131rlar. B\u00fcy\u00fck bir rahatlama sonucunda g\u00f6revlerini yerine getirdiklerini d\u00fc\u015f\u00fcn\u00fcrler. Cihad\u0131 sa\u011fa sola lanet okumak ve kah\u0131r ya\u011fd\u0131rmak olarak anlayan bu kurbanlar tevhidi ink\u0131lab\u0131n mahiyetini kavrayamam\u0131\u015flard\u0131r.\u00a0Slogan kurbanlar\u0131n\u0131n heyecan\u0131 ge\u00e7icidir. Bir d\u00f6nemler o heyecan ile naralar atan ve sa\u011f\u0131 solu y\u0131k\u0131p devrimci rol\u00fcne b\u00fcr\u00fcnd\u00fcklerini d\u00fc\u015f\u00fcn\u00fcrler. H\u00e2lbuki daha sabah namaz\u0131ndaki yorgan\u0131na sava\u015f a\u00e7amam\u0131\u015f olup ger\u00e7ek devrimi ger\u00e7ekle\u015ftiremedi\u011finin fark\u0131nda de\u011fildir. Bu gibi eksikleri g\u00f6rd\u00fc\u011f\u00fc halde bir hay\u0131flanma ya da tedavi etme gibi bir y\u00f6ntem pek tercih edilmez. \u00c7\u00fcnk\u00fc amellerin \u00f6nem s\u0131ralamas\u0131 \u00e7\u0131k\u0131p ba\u011f\u0131r\u0131p naralar at\u0131p ahk\u00e2m kesmek oldu\u011fundan eksiklik olarak g\u00f6rd\u00fc\u011f\u00fc \u015fey belki sesinin daha az \u00e7\u0131km\u0131\u015f olmas\u0131 ya da daha az yer k\u0131r\u0131p d\u00f6km\u00fc\u015f olmas\u0131d\u0131r. Genelde sermaye hayaldir. Ac\u0131 ger\u00e7eklerin yan\u0131nda bu hayaller ona sevimli gelmektedir. O hayallerin ger\u00e7ekle\u015fmesi i\u00e7in kalbi, fikri, fiili haz\u0131rl\u0131klar\u0131 yapmam\u0131\u015f oldu\u011fundan heyecan\u0131 k\u0131sa s\u00fcrede etkisini kaybedecektir, kaybetmi\u015ftir.Bu heyecan\u0131n\u0131 kanalize edememi\u015f olmas\u0131 k\u00fc\u00e7\u00fck sorumluluklara tenezz\u00fcl etmemesine ve b\u00fcy\u00fck i\u015flere kalk\u0131\u015fmas\u0131na ve ger\u00e7ek ink\u0131lab\u0131 ger\u00e7ekle\u015ftiremedi\u011fi i\u00e7in de o y\u00fck\u00fcn alt\u0131nda ezilmesine sebep olmu\u015ftur. Geriye sermaye olarak cesaret kalm\u0131\u015ft\u0131r ki bu en b\u00fcy\u00fck sermayesidir. Fikirlerine ayk\u0131r\u0131 d\u00fc\u015fen herkesi su\u00e7lamaya hatta harcamaya haz\u0131rd\u0131r. Gereksiz cesaret \u00f6rnekleri ve a\u015f\u0131r\u0131 gidi\u015flerine dur dedi\u011finizde su\u00e7lanma hatta tekfir edilme olas\u0131l\u0131\u011f\u0131n\u0131z olduk\u00e7a y\u00fcksektir.Bu gibi tav\u0131rlar\u0131 nebevi metoda ayk\u0131r\u0131 oldu\u011fundan bu heyecanl\u0131 ve cesaretli slogan kurban\u0131m\u0131z nihayetinde sonu\u00e7 alamayacak ve o heyecan\u0131n\u0131 kaybedecektir. Bu heyecan\u0131 kaybetmenin sonucunda ya k\u00fcs\u00fcp i\u00e7ine kapan\u0131r ya da davay\u0131 d\u00fcnya ile takas ederek d\u00fcn ihanetle su\u00e7lam\u0131\u015f oldu\u011fu ki\u015filerin durumuna d\u00fc\u015fer. Bu durumun fark\u0131ndad\u0131r ve i\u00e7indeki vicdan mahkemesinde bir sonuca varmak zorundad\u0131r. Vard\u0131\u011f\u0131 sonu\u00e7 ger\u00e7ekten i\u00e7ler ac\u0131s\u0131d\u0131r. Heyecanl\u0131 d\u00f6nemi bitip \u00e7olu\u011fa \u00e7ocu\u011fa ticarete kap\u0131lan bu slogan kurban\u0131m\u0131z vicdan\u0131ndaki \u00e7\u0131km\u0131\u015f oldu\u011fu mahkemenin sonucunu b\u00fcy\u00fck bir hakikati tespit etmi\u015f\u00e7esine kendisi gibi oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc kimselere; \u201cBiz de bir zamanlar b\u00f6yleydik, sizin bildi\u011finiz gibi de\u011fil.\u201d Der.\u00a0 Buna benzer bir\u00e7ok c\u00fcmlesi vard\u0131r bu slogan kurban\u0131n\u0131n. \u0130hanetinin, geri ad\u0131m atm\u0131\u015fl\u0131\u011f\u0131n vicdan ac\u0131s\u0131n\u0131 bast\u0131rman\u0131n en basit yoludur bu. Slogan kurban\u0131 yan\u0131lg\u0131yla dolu m\u00fccadelesinin faturas\u0131n\u0131 b\u00f6ylelikle inanc\u0131na y\u00fckler.\u00c7\u0131km\u0131\u015f oldu\u011fu yolculu\u011fu hak zannedip kar\u015f\u0131la\u015ft\u0131\u011f\u0131 problemlerin de bu hak yoldan kaynakland\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. H\u00e2lbuki bilgiye de\u011fil kurguya, sebata de\u011fil hevese, salih amele de\u011fil sloganlara, muhasebeye de\u011fil heyecana tabi olman\u0131n bir sonucu oldu\u011funu d\u00fc\u015f\u00fcnmez. Gelmi\u015f oldu\u011fu son durumun ac\u0131s\u0131n\u0131 da gene kendine de\u011fil hak yolun yolcular\u0131na kesmeye \u00e7al\u0131\u015f\u0131p onlara ak\u0131l verdi\u011fini d\u00fc\u015f\u00fcnerek bu yoldan vazge\u00e7melerini s\u00f6yler. Vicdan rahatlamak, karakterine yap\u0131\u015fan bu slogan kurban\u0131 \u015funu anlayamam\u0131\u015ft\u0131r y\u0131llar boyu; \u201cBu din hararet dini de\u011fil hareket dinidir, bu din slogan dini de\u011fil ink\u0131lap dinidir.\u201dBu \u00fc\u00e7 kurban ne yaz\u0131k ki dengesizliklerinin ve \u00f6l\u00e7\u00fcs\u00fczl\u00fcklerinin kurban\u0131 olmu\u015flard\u0131r. Hayata \u00e7eki d\u00fczen veren, davran\u0131\u015flar\u0131 d\u00fczenleyen dengeden yoksun olu\u015flar\u0131 kendilerinin b\u00f6ylesi bir sonuca u\u011framalar\u0131na yani kurban olmalar\u0131na sebep olmu\u015ftur.DENGEN\u0130N DAVRANI\u015eLARDAK\u0130 YANSIMALARIKusursuz i\u015fleyi\u015fi ve d\u00fczeni ile k\u00e2inat yarat\u0131ld\u0131\u011f\u0131 g\u00fcnden beri insanl\u0131\u011f\u0131 hayretler i\u00e7erisinde b\u0131rakmaktad\u0131r. \u015e\u00fcphesiz ki k\u00e2inat\u0131n bu denli d\u00fczeni kendisi i\u00e7in sa\u011flanm\u0131\u015f olan denge sebebincedir. S\u00f6z konusu bu denge zerreden k\u00fcrreye her varl\u0131k ve madde i\u00e7in ge\u00e7erlidir. Bu denge b\u00fct\u00fcn evrende ge\u00e7erli olan bir yasad\u0131r. \u015e\u00fcphesiz bu d\u00fczenin bozulmas\u0131 gene ilahi kanun gere\u011fi \u00f6l\u00fcm ile yani k\u0131yamet ile ger\u00e7ekle\u015fecektir.\u0130nsano\u011flunun maddi dengesini bozan da manevi \u00f6l\u00fcmlerdir. Manevi \u00f6l\u00fcm\u00fcn ger\u00e7ekle\u015fmesiyle, \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kan insano\u011flu her ge\u00e7en g\u00fcn \u00fcst\u00fcnde ge\u00e7erli olan dengesizli\u011fi ispatlamaktad\u0131r. \u015e\u00fcphesiz ki tarih, dengeyi bozmak isteyenler ve kurmak isteyenlerin sava\u015flar\u0131yla doludur. Ki bu sava\u015f k\u0131yamete kadar devam edecektir. \u0130\u015fte dengeyi kurmak isteyenler deyince kar\u015f\u0131m\u0131za peygamberler \u00e7\u0131kmaktad\u0131r. \u00c7\u00fcnk\u00fc onlar, ilahi dengeyi tav\u0131r ve davran\u0131\u015flar\u0131nda sembolle\u015ftiren ideal \u00f6rneklerdir. Vahiyler ise, denge \u00f6\u011fretisinin ilahi metinleridir.Zira Kur\u2019an ba\u015ftan sona dengenin \u00e7arp\u0131c\u0131 \u00f6rnekleriyle dolu. Daha ilk sayfalar\u0131ndan itibaren bu denge g\u00f6ze \u00e7arpmaktad\u0131r. Hamd ile ba\u015flayan bu ilk \u00f6\u011freti ard\u0131ndan Alemlerin Rabbi\u2019 nin iki s\u0131fat\u0131yla devam ediyor. Rahman ve Rahim. O\u2019nun Rahman ve Rahim olu\u015fu okuyucu rahatlat\u0131yor, sevindiriyor, kalbindeki \u00fcmitleri ye\u015fertiyor. \u00c7\u00fcnk\u00fc merhamet g\u00f6rmek ve ba\u011f\u0131\u015flanmak g\u00fczel bir \u015fey. Tam bu esnada okuyucu sonras\u0131nda gelen s\u0131fat ile i\u00e7inde ye\u015feren duygular\u0131n, i\u00e7inde bulundu\u011fu halin dengesizli\u011fe ve rehavete kap\u0131lmamas\u0131 ad\u0131na kendisi i\u00e7in denge sa\u011flan\u0131yor. Din G\u00fcn\u00fc\u2019n\u00fcn sahibi. Kundaktaki bebe\u011fin sa\u00e7\u0131n\u0131 a\u011fartan, hesap g\u00fcn\u00fcn\u00fcn sahibi oldu\u011fu hat\u0131rlat\u0131l\u0131yor. \u00d6nceki umudunuz bir korkuyla, sevinciniz havf ve ha\u015fyet ile dengeleniyor. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Bu, insandaki psikolojik dengenin sa\u011flanmas\u0131 i\u00e7in gerekli olan i\u00e7 donan\u0131m\u0131n birbiri ile \u00e7at\u0131\u015fma halinde olmamas\u0131 bir y\u00f6n\u00fcn\u00fcn di\u011fer y\u00f6n\u00fcne bask\u0131n gelip mekanizmay\u0131 sarsmamas\u0131 ad\u0131na \u00e7ok hemde \u00e7ok \u00f6nemlidir. Fatiha suresindeki \u00fcmit ve korku ile alakal\u0131 \u00f6rnek bunlardan sadece bir tanesidir. Donan\u0131msal olarak b\u00fct\u00fcn insanlar\u0131n yetenek ve kabiliyetleri \u00e7ok daha fazla olmakla, mesela; insandaki korku ve \u00fcmit ile beraber, sevgi ve nefret, itaat ve isyan, g\u00fc\u00e7 ve zay\u0131fl\u0131k, yumu\u015fakl\u0131k ve sertlik vs. gibi bir \u00e7ok \u00f6zellik bulunmaktad\u0131r. \u0130\u015fte bu gibi olgular\u0131n her \u015feyin en do\u011frusunu ve yanl\u0131\u015f\u0131n\u0131 faydal\u0131s\u0131n\u0131 ve zararl\u0131s\u0131n\u0131 iyisini ve k\u00f6t\u00fcs\u00fcn\u00fc bilen bir zat taraf\u0131ndan kontrol alt\u0131na al\u0131nmas\u0131 gerekiyor ki k\u00fc\u00e7\u00fck k\u00e2inatta denge bozulmas\u0131n. \u0130slam\u2019\u0131n insan toplumlar\u0131na y\u00f6nelik h\u00fck\u00fcmleri sadece bireyselde de\u011fildir. Kuranda bireysel, toplumsal, siyasal, ekonomik ve evrensel dengenin yasalar\u0131n\u0131 bulmak m\u00fcmk\u00fcnd\u00fcr.Bakara suresinin ilk ayetlerinde konu ile alakal\u0131 \u00f6rnekler mevcuttur. Mesela \u201cOnlar ki gayba iman ederler\u201d buyurulduktan sonra muttakilerin iki \u00f6zelli\u011fi s\u0131ralan\u0131yor; 1) Namaz\u0131 ikame ederler 2) Kendilerine verdi\u011fimiz r\u0131z\u0131ktan infak ederler. \u0130ki \u00f6zelli\u011fin birisi bireysel, di\u011feri ise toplumsal. Bir tarafta kulun Rabbine olan ba\u011fl\u0131l\u0131\u011f\u0131 ve boyun e\u011fi\u015finden bahsedilirken di\u011ferinde ise kendisi gibi olan topluma ait sorumluluklar\u0131ndan bahsediliyor. Kendilerine verdi\u011fimiz r\u0131z\u0131ktan, yani ellerindeki mallar kendilerinin kazanc\u0131 de\u011fil Allah\u2019\u0131n vergisidir. Dolay\u0131s\u0131yla verirken Allah\u2019\u0131n mal\u0131ndan vermektedirler. Yine onlar verirken rastgele vermezler. Kendi nefsine ailesine s\u0131ras\u0131na g\u00f6re di\u011fer haklar konusunda da Allah Azze ve Celle\u2019nin kendisine hibe etti\u011fi gibi oda cimrilik yapmadan vermekten ka\u00e7\u0131nmaz. Bu ve buna benzer Kuran\u2019\u0131n bir \u00e7ok ayetinde i\u00e7 ve d\u0131\u015f d\u00fcnyaya ait bireysel ve toplumsal planda y\u00f6nlendirmeler bulunmaktad\u0131r. Kuran\u2019\u0131 Kerim Ashab\u2019\u0131 Kiram\u2019\u0131n \u00fczerine iniyordu. Dolay\u0131s\u0131yla ya\u015fanan olaylara binaen Allahu Te\u00e2la konuyu a\u00e7\u0131kl\u0131yor dengenin ancak kendileriyle sa\u011flanaca\u011f\u0131 evrensel h\u00fck\u00fcmlerini indiriyordu. \u0130zahat mahiyetinde \u015fu ayetleri inceleyelim;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0648\u064e\u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u064e \u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u0628\u0652\u0637\u0650\u0644\u064f\u0648\u0627 \u0623\u064e\u0639\u0652\u0645\u064e\u0627\u0644\u064e\u0643\u064f\u0645\u0652\u201cEy iman edenler! Allah'a itaat edin, Peygamber'e itaat edin ve amellerinizi bo\u015fa \u00e7\u0131karmay\u0131n.\u201d (Muhammed 33)Bu ayetin n\u00fczul sebebi olarak sahabe aras\u0131nda baz\u0131lar\u0131n\u0131n iman ve amel dengesini tam olarak sa\u011flayamad\u0131klar\u0131 zikredilir. \u0130bn Kesir\u2019in Ebul Aliye\u2019den rivayetle; \u201cAllah Resul\u00fcn\u00fcn ashab\u0131 \u015firk ile beraber hi\u00e7bir amelin fayda vermedi\u011fi gibi \u201cLa \u0130lahe \u0130LLALLAH\u2019\u0131\u201d kabul etmekle de hi\u00e7bir g\u00fcnah\u0131n fayda vermeyece\u011fini d\u00fc\u015f\u00fcn\u00fcyordu. Tabi Ashab bu g\u00f6r\u00fc\u015fe kendiliklerinden ula\u015fmam\u0131\u015flard\u0131. \u201cAllah \u015firki ba\u011f\u0131\u015flamaz, bundan ba\u015fka g\u00fcnahlar\u0131 diledi\u011fini ba\u011f\u0131\u015flar (Nisa 48)\u201d Ayetini b\u00f6yle anlam\u0131\u015flard\u0131 Bunun \u00fczerine Muhammed 33 Ayeti Kelime nazil oldu. Kuran\u2019\u0131 Kerim iniyorken dengesizli\u011fin her t\u00fcrl\u00fcs\u00fcne m\u00fcdahale ediyor ve onu d\u00fczeltiyordu. Onlar\u0131 sevgi ve nefretlerinde dahi a\u015f\u0131r\u0131l\u0131\u011fa ka\u00e7maktan men ediyordu. Hepimiz i\u00e7in m\u00fcmk\u00fcn olan dengesizli\u011fe \u015f\u00f6yle parmak bas\u0131yordu;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u0642\u064e\u0648\u0651\u064e\u0627\u0645\u0650\u064a\u0646\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0634\u064f\u0647\u064e\u062f\u064e\u0627\u0621\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u0650\u0633\u0652\u0637\u0650 \u06d6 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062c\u0652\u0631\u0650\u0645\u064e\u0646\u0651\u064e\u0643\u064f\u0645\u0652 \u0634\u064e\u0646\u064e\u0622\u0646\u064f \u0642\u064e\u0648\u0652\u0645\u064d \u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0644\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u062f\u0650\u0644\u064f\u0648\u0627 \u06da \u0627\u0639\u0652\u062f\u0650\u0644\u064f\u0648\u0627 \u0647\u064f\u0648\u064e \u0623\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0644\u0650\u0644\u062a\u0651\u064e\u0642\u0652\u0648\u064e\u0649\u0670 \u06d6 \u0648\u064e\u0627\u062a\u0651\u064e\u0642\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u062e\u064e\u0628\u0650\u064a\u0631\u064c \u0628\u0650\u0645\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e\u201cBir kavme olan kininiz, sizi adaletsizli\u011fe sevk etmesin. Adaletli olun, \u00e7\u00fcnk\u00fc o, takvaya daha yak\u0131nd\u0131r.\u201d (Maide 8) Allah Resul\u00fc \u201cAhsen\u2019i Takvim\u201d olarak yarat\u0131lan insan i\u00e7in dengenin en g\u00fczel \u00f6rne\u011fiydi. Ona(sav) bakan, Onun emirlerine uyan i\u00e7in dengesizlik m\u00fcmk\u00fcn de\u011fildir. A\u015f\u0131r\u0131l\u0131k ve gev\u015feklik durumuna d\u00fc\u015fmemek Onun direktiflerine uymak ve Onu \u00f6rnek edinmekle m\u00fcmk\u00fcnd\u00fcr. Duygu d\u00fc\u015f\u00fcnce ve amel aras\u0131ndaki dengeyi kurmak isteyen Ona bakmal\u0131d\u0131r. Zira Onda ve Onun terbiyesinden ge\u00e7mi\u015f olan sahabesinde bunun e\u015fsiz \u00f6rneklerini bulacakt\u0131r. Denge e\u015f anlaml\u0131s\u0131 olan adalet ve itidali sahabe aras\u0131nda nas\u0131l tesis etti\u011finin \u00f6rnekleri bir hayli fazlad\u0131r. Birka\u00e7 tanesinden \u00f6rnek verecek olursak; Said b. Hi\u015fam anlat\u0131yor; \u201c\u00d6nce kar\u0131m\u0131 bo\u015famak, sonra kendime ait mallar\u0131 satmak, elime ge\u00e7enlerle at ve silah alarak \u00f6l\u00fcnceye kadar cihad etmek i\u00e7in Medine'ye g\u00f6\u00e7 ettim. Kavmimden kar\u015f\u0131la\u015ft\u0131\u011f\u0131m bir grup, daha \u00f6nce de alt\u0131 ki\u015filik bir ekibin Allah Rasul\u00fc zaman\u0131nda b\u00f6yle bir i\u015fe te\u015febb\u00fcs ettiklerini, Allah Rasul\u00fc' n\u00fcn \"Ben size g\u00fczel bir \u00f6rnek de\u011fil miyim?\" diyerek onlar\u0131 bu i\u015ften men etti\u00ad\u011fini haber verdi. Ben de evime, ailemin yan\u0131na geri d\u00f6nd\u00fcm.\"[10]Yukar\u0131da an\u0131lan alt\u0131 ki\u015filik grubun Allah Rasul\u00fc taraf\u0131n\u00addan reddedilmesinin gerek\u00e7esi yine dengesizli\u011fe meyil. \u0130\u00e7e\u00adrisinde Selman, S\u00fcheyb, Ebu Zer (R.a.) gibi isimlerin de bulundu\u011fu bu grup, Rasulullah' a gelerek, kendilerini i\u011fdi\u015f ettirip \u0131ss\u0131z bir yere \u00e7ekileceklerini, orada -kendi aile ve \u00e7ocuk\u00adlar\u0131 da d\u00e2hil d\u00fcnyevi her \u015feyden el-etek \u00e7ekip ibadet ve taatla me\u015fgul olacaklar\u0131n\u0131 s\u00f6ylemi\u015fler, bunun \u00fczerine Allah Rasul\u00fc kendisinin Nebi oldu\u011funu hat\u0131rlatarak \"Ben size g\u00fczel bir \u00f6r\u00adnek de\u011fil miyim?\" buyurmu\u015f ve k\u0131zm\u0131\u015ft\u0131.Biri dengenin \u00fcst\u00fc (ifrat) di\u011feri dengenin alt\u0131 (tefrit) olan bu iki olay\u0131n sahabe taraf\u0131ndan birlikte de\u011ferlendirilmesi de olduk\u00e7a manidar. Bilek ve y\u00fcrek dengesinin sa\u011flanmas\u0131na \u00f6rnek te\u015fkil eden bu olaylar\u0131 bir ba\u015fka zaman ve zeminde ger\u00ad\u00e7ekle\u015fen \u015fu olay tamamlamakta:Allah Rasul\u00fc bir seriyye g\u00f6ndermi\u015fti. Abdullah b. Reva\u00adha' n\u0131n da o seriyyede gitmesini istemi\u015fti. G\u00fcnlerden cumayd\u0131. Namazdan sonra Allah Rasul\u00fc, Abdullah b. Revaha'y\u0131 orada g\u00f6r\u00fcnce sordu:- \"Ni\u00e7in arkada\u015flar\u0131nla birlikte erkenden gitmedin?\" Abdullah:- \"Cumay\u0131, Rasulullah' \u0131n ard\u0131nda k\u0131lmak istedim. Nas\u0131l olsa onlara tekrar yeti\u015firim.\" dedi.Allah Rasul\u00fc:- \u201cYery\u00fcz\u00fcndeki her \u015feyi infak etseydin yine onlarla birlikte \u00e7\u0131kman\u0131n sevab\u0131na eri\u015femezdin.\u201d Buyurdu.[11]Yukar\u0131da ge\u00e7en hadiseyi K\u00fct\u00fcb-i Sitte\u2019nin rivayet etti\u011fi \u015fu olayla birlikte d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde dengenin mahiyeti otaya \u00e7\u0131kar;Adam\u0131n birisi Peygamber (sav)\u2019in huzuruna gelerek, ondan sava\u015fa kat\u0131lmak i\u00e7in izin istedi. Allah Rasulu; \u201cAnan baban sa\u011f m\u0131?\u201d diye sordu. \u201cEvet\u201d diye kar\u015f\u0131l\u0131k verdi. Bunun \u00fczerine Rasulullah (sav) \u015f\u00f6yle buyurdu; \u201cO halde git onlar\u0131 raz\u0131 et.\u201d Benzer bir olay Taberani\u2019nin haber verdi\u011fine g\u00f6re Ebu Hureyre\u2019nin de ba\u015f\u0131ndan ge\u00e7mi\u015ftir.Evet, b\u00fct\u00fcn bu \u00f6rnekler, Allah Rasulu (sav)\u2019nun g\u00fczel \u00f6rnekli\u011finde dengenin tuttu\u011fu \u00f6nemli yeri i\u015faret etmektedir.DENGES\u0130ZL\u0130K NASIL BA\u015eLADI?Maide s\u00fcresinin 8. ayetinde belirtildi\u011fi gibi tam anlam\u0131yla '' muttaki\" olmak demeye gelen denge, bireysel ve toplumsal bir davran\u0131\u015f bi\u00e7imi olarak Rasulullah'tan sonra \u00e7ok uzun s\u00fcr\u00admedi. Kafa, y\u00fcrek ve bile\u011fin dengeli bir bi\u00e7imde kullan\u0131ld\u0131\u011f\u0131 g\u00fcnler \u00e7abuk tarihe kar\u0131\u015ft\u0131. Bu alt\u0131n dengeyi ki\u015fili\u011finde olu\u015f\u00adturabilmi\u015f k\u00e2mil insanlar yeti\u015fmedi de\u011fil. Ama onlar bu den\u00adgeyi bir daha, asr-\u0131 saadet gibi, topluma mal edecek ortam\u0131 ye f\u0131rsat\u0131 yakalayamad\u0131lar.B\u00fct\u00fcnden ilk ayr\u0131lan par\u00e7a 'bilek dengesiydi. Ad\u0131na saadet denilen denge \u00e7a\u011f\u0131nda, cihad bir meslek olarak de\u011fil bir iba\u00addet olarak yap\u0131l\u0131yordu. Dahas\u0131 \u0130slam\u2019la insan aras\u0131ndaki engelleri kald\u0131rman\u0131n m\u00fccadelesiydi cihad. \u00d6lmenin ve \u00f6ld\u00fcrmenin in\u00adsancas\u0131n\u0131 \u00e7oktand\u0131r unutan insanl\u0131\u011fa g\u00fczelce \u00f6lmeyi ve g\u00fczelce \u00f6ld\u00fcrmeyi \u00f6\u011fretmenin ad\u0131yd\u0131. Bar\u0131\u015f\u0131n en kal\u0131c\u0131 y\u00f6ntemiydi.Evet, b\u00fct\u00fcn bunlarla birlikte cihad kulun Rabbine kar\u015f\u0131 verdi\u011fi s\u0131navlar\u0131n en \u00e7etiniydi. \u00c7\u00fcnk\u00fc sava\u015f, meydanlarda de\u00ad\u011fil, \u00f6nce y\u00fcreklerde ba\u015fl\u0131yordu. Y\u00fcre\u011findeki sava\u015fta yenilenler m\u00fccahit olma vasf\u0131n\u0131 ta ba\u015ftan kaybediyorlard\u0131. \u00c7\u00fcnk\u00fc onlar\u0131 cihad alan\u0131na binitleri de\u011fil imanlar\u0131 g\u00f6t\u00fcr\u00fcyordu. G\u00f6z\u00fcnde fer, dizinde derman kalmam\u0131\u015f bir iman, sahibine can ba\u011f\u0131\u015fla\u00adtacak enerjiyi pompalayamayacak, bunun do\u011fal sonucu ola\u00adrak da o, m\u00fccadeleyi ba\u015f\u0131ndan kaybedecekti.Dengesizlik nebevi metottan ayr\u0131lmakla yava\u015f yava\u015f peyda olmakta ve b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 da beraberinde getirmekteydi. Bu ayr\u0131l\u0131\u015f sirayet etti\u011fi her yeri kurutmu\u015f ve at\u0131lan her ad\u0131mda meyvesini vermeye ba\u015flam\u0131\u015ft\u0131r.Nebevi siyaset sultani siyasete, adalet istibdada d\u00f6n\u00fc\u015f\u00fcn\u00adce, cihad da meslekle\u015fti. \u00c7\u00fcnk\u00fc saltanatlar hakka ve halka yaslanamazd\u0131. Ayakta kalmas\u0131 i\u00e7in bir \"g\u00fc\u00e7\" e ihtiyac\u0131 vard\u0131. Bu g\u00fc\u00e7 de ordudan ba\u015fkas\u0131 de\u011fildi. Bu \u015fekilde b\u00fct\u00fcnden ay\u00adr\u0131lan silah, ganimet h\u0131rs\u0131n\u0131n da tesiriyle kurumla\u015ft\u0131. Her ku\u00adrumun kendine \u00f6zg\u00fc bir mek\u00e2na ihtiyac\u0131 vard\u0131. Silah i\u00e7in o mek\u00e2n \"k\u0131\u015fla\" oldu. M\u00fccahid i\u00e7in m\u00fc'min olmak yetmiyor bir de \"k\u0131\u015flac\u0131\" olmak gerekiyordu.Ard\u0131ndan, m\u00fc'mini derinlik sahibi k\u0131lan ve Rabbanile\u015f\u00adtiren \u00e7e\u015fitli Kur' ani fak\u00fclteler olan ittika, edep, ihsan, zikir, \u015f\u00fck\u00fcr \u00f6zetle \u0130slam irfan\u0131 b\u00fct\u00fcnden ayr\u0131ld\u0131. H\u00e2lbuki bu say\u0131\u00adlanlar, m\u00fcsl\u00fcmanlar i\u00e7erisinde belli bir z\u00fcmreyle ilgili '\u015feyler de\u011fildi; iman ve takva ile do\u011frudan ilgisi olan talim ve terbiye y\u00f6ntemleriydi. Bu fak\u00fcltelerin t\u00fcm\u00fcn\u00fcn esaslar\u0131n\u0131 -hatta de\u00adtaylar\u0131n\u0131- Kur'an'da bulmak m\u00fcmk\u00fcnd\u00fc. \u00c7\u00fcnk\u00fc insan\u0131 \"ah\u00adsen-i takvim\" \u00fczere yaratan Allah'\u0131n onun en b\u00fcy\u00fck iki de\u011feri olan kalbini ve ruhunu ihmal etmesi d\u00fc\u015f\u00fcn\u00fclemezdi.Yukarda say\u0131lan de\u011ferlere sahip olmak i\u00e7in m\u00fcsl\u00fcman ol\u00admak yetmeyecek art\u0131 \"tekkeci\" olmak gerekecekti. \u0130slam'\u0131n \u015fah\u00adsiyetli insan\u0131, bir yara daha alm\u0131\u015ft\u0131. Kurumla\u015fan her yap\u0131 bera\u00adberinde bir b\u00fct\u00fcn olan dinden bir par\u00e7a al\u0131p g\u00f6t\u00fcr\u00fcyordu.\"Tesbih\" kendisine mek\u00e2n bulur da \"kitap\" bulamaz m\u0131y\u00add\u0131? Elbet o da buldu.Resmi olmayan tarihi \u00e7ok \u00f6ncelere dayanmakla birlik te ilmin kurumla\u015fmas\u0131 resmen Nizamiye Medreseleri eliy\u00adle oldu. Selef, ilmi Allah r\u0131zas\u0131 i\u00e7in kesbederlerdi, Ayn\u0131 za\u00admanda bir ibadetti ilim; ebedi saadetin bir arac\u0131yd\u0131. \u00c7\u00fcnk\u00fc \u201cAllah\u2019tan gere\u011fi gibi \u00e2limler sak\u0131n\u0131r\u201dd\u0131. \u0130lk medreseler a\u00e7\u0131ld\u0131\u011f\u0131nda bunu duyan Maveraunnehir ulemas\u0131ndan biri, \u201cEyvah ilim \u00f6ld\u00fc\u201d demi\u015f ve eklemi\u015fti: \u201c Biz ilmi d\u00fcnya ge\u00e7imi i\u00e7in de\u011fil Allah r\u0131zas\u0131 i\u00e7in \u00f6\u011freniyorduk. Bunun i\u00e7in de ilme samimi ve ihlasl\u0131 insanlar talip oluyorlard\u0131. \u00c7\u00fcnk\u00fc ucunda zahmet ve me\u015fakkat vard\u0131. Hi\u00e7 bir d\u00fcnyevi kar\u015f\u0131l\u0131\u011f\u0131 yoktu. Ama bundan sonra, medreseler arac\u0131l\u0131\u011f\u0131yla sultanlar\u0131n sat\u0131n ald\u0131\u011f\u0131 bir ara\u00e7 olacak. \u0130lmin para etti\u011fini g\u00f6ren insanlar onu elde etmeye \u00e7al\u0131\u015facaklar. \u0130lmi elde edecekler ama ihlas ve takvay\u0131 kaybedecekler.\"Evet, bu tahminlerin t\u00fcm\u00fc ger\u00e7ekle\u015fmi\u015fti; ilim art\u0131k \"ahi\u00adret az\u0131\u011f\u0131\" de\u011fil \"d\u00fcnya az\u0131\u011f\u0131\" idi.Dengesizlikle kurumla\u015fma aras\u0131nda kurdu\u011fumuz ili\u015fki\u00adden, bir genelleme yapt\u0131\u011f\u0131m sonucu \u00e7\u0131kar\u0131lmamal\u0131. \u0130slam'\u0131n b\u00fct\u00fcnc\u00fcl insan tipinin par\u00e7alan\u0131\u015f\u0131n\u0131 a\u00e7\u0131klamak i\u00e7in kurum\u00adla\u015fman\u0131n olumsuzluklar\u0131na dikkat \u00e7ekmek zorundayd\u0131k. Ku\u00adrumla\u015fma ger\u00e7ekle\u015fmeden \u00f6nceki \u00f6rneklerin t\u00fcm\u00fc m\u00fcspet olamayaca\u011f\u0131 gibi, kurumla\u015fmadan sonraki \u00f6rneklerin t\u00fcm\u00fc de menfi olamaz.\u0130slam'\u0131n Saadet Asr\u0131ndaki alt\u0131n dengesinin par\u00e7alan\u0131\u015f hik\u00e2yesi a\u015fa\u011f\u0131 yukar\u0131 b\u00f6yleydi. Ard\u0131ndan bunun felsefesi yap\u0131l\u00add\u0131. Taraflar, taraftarlar ortaya \u00e7\u0131kt\u0131. B\u00f6l\u00fcnme k\u0131sa zamanda t\u00fcm dini ve toplumsal alanlara yay\u0131ld\u0131. Akide bile kendisini bundan kurtaramad\u0131. Zahir-bat\u0131n tart\u0131\u015fmas\u0131 ve tekke-medrese at\u0131\u015fmas\u0131 bazen vahim boyutlara ula\u015ft\u0131. Bu ba\u011flamda kimi b\u00f6lgeler \u00e7at\u0131\u015fmalara sahne oldu. Her kesimin eyyamc\u0131lar\u0131 s\u0131rt\u00adlar\u0131n\u0131 sulta sahiplerine dayayarak ellerinde bulundurduklar\u0131 hakikat par\u00e7as\u0131n\u0131 kutsamaya, di\u011ferlerini de yok saymaya \u00e7a\u00adl\u0131\u015f\u0131yorlard\u0131.\u00d6zetle duygu, d\u00fc\u015f\u00fcnce ve hareket birbirinden ayr\u0131lm\u0131\u015f, her biri kendisine bir isim bularak hiziple\u015fmi\u015fti. Sonralar\u0131 bu ekoller kendilerine mahsus ilmi disiplinler olu\u015fturdular. Her birinin kendine \u00f6zg\u00fc l\u00fcgat ve \u0131st\u0131lahlar\u0131 vard\u0131. \u0130\u015fin k\u00f6t\u00fcs\u00fc\"Her hizip kendi yan\u0131ndakiyle \u00f6v\u00fcn\u00fcyordu!\" (Rum\/32) \"Bu haki\u00adkattendir.\" yerine \"Hakikat budur!\" diyordu. Herkesi, elinde bulundu\u011funu sand\u0131\u011f\u0131 hakikatin o par\u00e7as\u0131na \u00e7a\u011f\u0131r\u0131yor, o par\u00ad\u00e7ay\u0131 elinde bulunduran\u0131n kurtuldu\u011funu (necat), geride kala\u00adn\u0131n sap\u0131tt\u0131\u011f\u0131n\u0131 (dalal) iddia ediyordu.Bu \u015fekilde ba\u015flayan par\u00e7alanma giderek insan\u0131m\u0131z\u0131n tabia\u00adt\u0131 haline geldi. G\u00fcn\u00fcm\u00fczde ya\u015fad\u0131\u011f\u0131m\u0131z vahim durumun tarihi arka-plan\u0131 k\u0131saca b\u00f6yleydi.Bu arka-plan\u0131n etkisi olanca \u015fiddetiyle g\u00fcn\u00fcm\u00fczde de s\u00fc\u00adr\u00fcyor. Meziyetlerin tarihte kalan\u0131 olmu\u015ftur belki, ama hi\u00e7 bir rezilet tarihte kalmad\u0131. G\u00fcn\u00fcm\u00fcze de\u011fi\u015fik y\u00f6ntem ve isimler alt\u0131nda ta\u015f\u0131nd\u0131.Bug\u00fcn insan\u0131m\u0131z\u0131n duygusuna, d\u00fc\u015f\u00fcncesine ve eylemine musallat olan dengesizli\u011fin temelinde, bu olumsuz gelenek ya\u00adt\u0131yor.Asl\u0131nda dengeyi bozmak isteyenlerin planlar\u0131 t\u0131k\u0131r t\u0131k\u0131r i\u015fledi. Bu plan\u0131 kuranlar, insanlar\u0131 peygamberi metottan uzakla\u015ft\u0131rarak emellerine ula\u015facaklar\u0131n\u0131 anlad\u0131lar da s\u00f6zde m\u00fcsl\u00fcmanlar bu metotla dengeyi sa\u011flayaca\u011f\u0131n\u0131 anlayamad\u0131lar. Bu metottan ayk\u0131r\u0131 da hareket edebileceklerini d\u00fc\u015f\u00fcnerek \u00e7a\u011f\u0131n de\u011fi\u015fmesi gibi sebeplerle bu yanl\u0131\u015flar\u0131na k\u0131l\u0131f uydurdular. Tek bir \u00e7at\u0131 alt\u0131ndayken ihti\u015fama kavu\u015fan insano\u011flu bu \u00e7at\u0131y\u0131 b\u0131rak\u0131p yeni \u00e7at\u0131lar in\u015fa edince hizipler, gruplar peyda oldu. Bir \u00e7ok olumsuzlu\u011fun meydana geli\u015finden bahsedebiliriz, \u00f6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr. Bu metottan s\u0131yr\u0131l\u0131\u015f beraberinden b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 getirmi\u015ftir ki y\u0131k\u0131m\u0131n ger\u00e7ekle\u015fti\u011fi ve ger\u00e7ekle\u015fmeye de devam etti\u011fi yerde dengeden bahsetmek beyhudedir.DENGES\u0130ZL\u0130\u011e\u0130N \u00c7A\u011eDA\u015e YANSIMALARI\u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0649\u0670 \u0633\u064e\u0639\u064e\u0649\u0670 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0644\u0650\u064a\u064f\u0641\u0652\u0633\u0650\u062f\u064e \u0641\u0650\u064a\u0647\u064e\u0627 \u0648\u064e\u064a\u064f\u0647\u0652\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u062d\u064e\u0631\u0652\u062b\u064e \u0648\u064e\u0627\u0644\u0646\u0651\u064e\u0633\u0652\u0644\u064e \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0641\u064e\u0633\u064e\u0627\u062f\u064e\u201cO, i\u015f ba\u015f\u0131na ge\u00e7ti mi (ya da s\u0131rt\u0131n\u0131 \u00e7evirip gitti mi) yery\u00fcz\u00fcnde bozgunculuk \u00e7\u0131karmaya, ekini ve nesli helak etmeye \u00e7aba harcar. Allah ise, bozgunculu\u011fu sevmez.\u201d (Bakara\/205)G\u00fcn\u00fcm\u00fcz insan\u0131nda denge, y\u00fcrek aleyhine bozulmu\u015ftur. Kalp ihmal edilince ortada bir \u015fey kalmamaktad\u0131r. Mahl\u00fbkat\u0131n e\u015frefi insan, insan\u0131n e\u015frefi ise kalptir. Hi\u00e7 bir \u015feyin fayda vermedi\u011fi bir g\u00fcnde \"selim bir kalbin fayda verece\u011fi ger\u00e7e\u011fini Kur\u2019an\u2019dan \u00f6\u011freniyoruz. (\u015euara\/88-89)Allah Rasul\u00fcn\u00fcn beyan etti\u011fi gibi kalp, insan\u0131n merkezi, v\u00fccudun komuta mahalli, iman\u0131n meskenidir. Kalp, Allah' \u0131n tecelligah\u0131d\u0131r; Allah'la insan aras\u0131ndaki ili\u015fkinin koordine edildi\u011fi ulvi bir mek\u00e2nd\u0131r. \u00d6zetle kalp, bir n\u00fckleer g\u00fc\u00e7 merke\u00adzidir. Ka\u00e7 ki\u015fi i\u00e7erisinde b\u00f6ylesine m\u00fcthi\u015f bir imk\u00e2n ta\u015f\u0131d\u0131\u011f\u0131\u00adn\u0131n fark\u0131nda?Ald\u0131\u011f\u0131m\u0131z Bat\u0131 kaynakl\u0131 rasyonalist ve pozitivist e\u011fitimin tahribat\u0131na u\u011frayan organlar\u0131m\u0131z\u0131n ba\u015f\u0131nda kalp gelmektedir. Ama\u00e7 imanlar\u0131 \u00f6ld\u00fcrmek ya da etkisiz hale getirmekse, elbet hedef de y\u00fcrek olacakt\u0131r. Mek\u00e2n\u0131 ba\u015f\u0131na y\u0131k\u0131lm\u0131\u015f bir iman, kendisine saray olmas\u0131 gerekirken kendisine zindan edilen bir y\u00fcrekte ne yapabilir ki?\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0625\u0650\u0646\u0652 \u062a\u064f\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u064a\u064e\u0631\u064f\u062f\u0651\u064f\u0648\u0643\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0639\u0652\u0642\u064e\u0627\u0628\u0650\u0643\u064f\u0645\u0652 \u0641\u064e\u062a\u064e\u0646\u0652\u0642\u064e\u0644\u0650\u0628\u064f\u0648\u0627 \u062e\u064e\u0627\u0633\u0650\u0631\u0650\u064a\u0646\u064e\u201cEy m\u00fcminler, e\u011fer k\u00e2firlere itaat ederseniz sizleri topuklar\u0131n\u0131z \u00fczerinde geriye d\u00f6nd\u00fcr\u00fcrler de h\u00fcsrana u\u011frars\u0131n\u0131z.\u201d(Al-i \u0130mran\/149)\u00c7a\u011fda\u015f e\u011fitimin hedefi, iman\u0131n iktidar\u0131n\u0131 elinden almakt\u0131r. \u0130ktidar\u0131 elinden al\u0131nm\u0131\u015f bir iman, sadece bir y\u00fcrek aksesuar\u0131d\u0131r. \u015eimdilerde ya\u015fan\u0131lan a\u00e7mazlar\u0131n kayna\u011f\u0131 da bilim ve teknolojiyle radyasyonlanm\u0131\u015f imanlar\u0131n iktidars\u0131zl\u0131\u011f\u0131 de\u011fil mi\u00addir? \u0130manlar, \"vehn\" (uyu\u015fukluk, p\u0131s\u0131r\u0131kl\u0131k) illetine tutularak di\u015fi-t\u0131rna\u011f\u0131 s\u00f6k\u00fclm\u00fc\u015f uysal bir arslana benzetildi. Kalp imana mesken olmas\u0131 gerekirken ona mahbes oldu.Tuzu kuru bir \u0130slamc\u0131l\u0131k moda \u015fimdilerde. Ki\u015fiye sadece \u0130slam' \u0131n kazand\u0131rabilece\u011fi en g\u00fczel sermaye olan duygudan, derinlikten, i\u00e7 zenginli\u011finden yoksun garip bir 'tip' \u00e7\u0131kar\u0131lma\u00adya \u00e7al\u0131\u015f\u0131l\u0131yor. Duygusu ve ya\u015fant\u0131s\u0131 bir \"lord\" ya da bir \"kont\" gibi oldu\u011fu halde bir m\u00fcsl\u00fcman gibi d\u00fc\u015f\u00fcnen; iman\u0131n\u0131 akl\u0131\u00adn\u0131n eline verip akl\u0131yla iman eden hilkat garibesi tipler. M\u00fc\u00adnaf\u0131klar suresinde an\u0131ld\u0131\u011f\u0131 gibi, \u0130slam\u0131 kavray\u0131\u015f\u0131na, d\u00fc\u015f\u00fcnce\u00adlerinin parlakl\u0131\u011f\u0131na ya da ayetlerin aras\u0131nda zek\u00e2 oyunlar\u0131 ve mant\u0131k bilmeceleri \u00e7\u00f6zer gibi dola\u015fmas\u0131na, yani konu\u015fmas\u0131na hayran kal\u0131yorsunuz. (M\u00fcnafikun\/4)M\u00fcsl\u00fcman\u0131n en g\u00fc\u00e7l\u00fc organ\u0131 y\u00fcre\u011fidir; -Allah'la olsun kullarla olsun- her t\u00fcrl\u00fc ili\u015fkiyi oradan ba\u015flat\u0131r. \u00d6rne\u011fin iki marxistle iki m\u00fcsl\u00fcman aras\u0131ndaki ili\u015fki aras\u0131nda fark olmal\u0131. \"Garda\u015f\"l\u0131k \"yolda\u015f\"l\u0131\u011fa d\u00f6n\u00fc\u015fmemeli. Dava vs. ad\u0131n\u0131 koy\u00addu\u011fumuz mevhum \u015feyler, b\u00f6ylesine bir tatl\u0131 su \u0130slamc\u0131l\u0131\u011f\u0131n\u0131n bahanesi olamazlar. Hissetmeyen, \u00fcrpermeyen, yanmayan, h\u00fcz\u00fcnlenmeyen kalple ta\u015f aras\u0131nda ne fark var? Kitab' a g\u00f6re ta\u015flar bile b\u00f6ylesi bir kalpten daha iyi:\u062b\u064f\u0645\u0651\u064e \u0642\u064e\u0633\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650 \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0647\u0650\u064a\u064e \u0643\u064e\u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0623\u064e\u0648\u0652 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0642\u064e\u0633\u0652\u0648\u064e\u0629\u064b \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u062a\u064e\u0641\u064e\u062c\u0651\u064e\u0631\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0647\u064e\u0627\u0631\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0634\u0651\u064e\u0642\u0651\u064e\u0642\u064f \u0641\u064e\u064a\u064e\u062e\u0652\u0631\u064f\u062c\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0645\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u0628\u0650\u0637\u064f \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u063a\u064e\u0627\u0641\u0650\u0644\u064d \u0639\u064e\u0645\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e\"Sonra kalpleriniz yine kat\u0131la\u015ft\u0131; ta\u015f gibi, hatta daha kat\u0131. \u00c7\u00fcnk\u00fc ta\u015flardan \u00f6yleleri vard\u0131r ki onlardan \u0131rmaklar f\u0131\u015fk\u0131r\u0131r, \u00f6yleleri vard\u0131r ki yar\u0131\/arak ortas\u0131ndan sular \u00e7a\u011flar, \u00f6yleleri de var ki Allah korkusundan, yuvarlan\u0131r. Allah yapmakta olduklar\u0131n\u0131z\u00addan gafil de\u011fildir.\" (Bakara\/74)E\u011fer ta\u015f\u0131d\u0131\u011f\u0131n kalp b\u00f6yleyse, daha fazla hamall\u0131\u011f\u0131n\u0131 yapma onun. Bir \u00f6m\u00fcr g\u00f6\u011fs\u00fcnde granitten bir par\u00e7a ta\u015f\u0131maya seni kim ve ne mecbur ediyor? Kald\u0131r, at!M\u00fcsl\u00fcman gen\u00e7li\u011fin manevi alanda d\u00fc\u015ft\u00fc\u011f\u00fc sefalet diz boyu. Bunun sonucu olarak dini ideoloji, Kitab' \u0131 manifesto, Rasul\u2019\u00fc bir ideolog, tebli\u011fi propaganda, m\u00fcbelli\u011fi propagandist, cihad\u0131 kavga, tefekk\u00fcr\u00fc ak\u0131l y\u00fcr\u00fctme, daveti \u00e7enebazl\u0131k gibi anlad\u0131k ve anlatt\u0131k. Bu \u0130slimi de\u011ferleri \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kard\u0131\u011f\u0131\u00adm\u0131z i\u00e7in, bir neslin hayat\u0131nda devrim yapan bu \u015feyler, bizim hayat\u0131m\u0131zda b\u0131rak\u0131n\u0131z devrimi, k\u00fc\u00e7\u00fck bir evrim bile yapmad\u0131.E\u011fitilmedik, \u00f6\u011frendik. Biri olmadan di\u011feri pek bir \u015feye yaramad\u0131. Bakt\u0131k ama g\u00f6remedik; g\u00f6rd\u00fc\u011f\u00fcm\u00fcz\u00fc sand\u0131k. Bil\u00addik ama anlayamad\u0131k. Kazara anlam\u0131\u015fsak ya\u015fayamad\u0131k. Ya\u015fad\u0131ysak ihlasa ula\u015famad\u0131k. Bazen bilmedi\u011fimiz i\u00e7in, bazen de bilip anlayamad\u0131\u011f\u0131m\u0131z i\u00e7in d\u00fc\u015fman olduk.Dengesizli\u011fin \u00e7a\u011f\u0131m\u0131zdaki bir di\u011fer ad\u0131 \u201cModern \u0130slam\u201d. Bir de Radikal \u0130slam dedikleri bir din de var.\u00a0 Asl\u0131nda durum \u015fundan ibaret; Ya\u015fad\u0131klar\u0131 co\u011frafyaya, g\u00fcndeme ve bunlar\u0131n getirdi\u011fi \u015fartlara g\u00f6re \u0130slam\u2019\u0131 uyarlamaya kalk\u0131\u015fmalar\u0131 ve buna \u0130slam demeleri. \u015eu imand\u0131r, bu imand\u0131r, \u0130slam \u015fu demektir. \u0130slam \u015f\u00f6yledir diyerek kendi tezlerini desteklemeye ya da me\u015frula\u015ft\u0131rmaya \u00e7al\u0131\u015farak bir dengesizlik furyas\u0131 hakim olmu\u015ftur. \u0130slam\u2019\u0131n emir ve nehiyleri a\u011fr\u0131na gidenler bu dini reddetmek yerine kendilerinin de kabullenebilece\u011fi bir hale getirdiler ve buna da \u0130slam ve \u0130man dediler. Asl\u0131nda Allah (cc) 15 as\u0131r \u00f6ncesinde bu gibi kimselere cevaben Kur\u2019an-\u0131 Kerim\u2019de mealen \u015f\u00f6yle buyurmu\u015ftur;\u0642\u064f\u0644\u0652 \u0623\u064e\u062a\u064f\u0639\u064e\u0644\u0651\u0650\u0645\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0628\u0650\u062f\u0650\u064a\u0646\u0650\u0643\u064f\u0645\u0652 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0643\u064f\u0644\u0651\u0650 \u0634\u064e\u064a\u0652\u0621\u064d \u0639\u064e\u0644\u0650\u064a\u0645\u064cDe ki: \"Siz Allah'a dininizi mi \u00f6\u011freteceksiniz? Oysa Allah, g\u00f6klerde ve yerde olanlar\u0131 bilir. Allah, her \u015feyi bilendir.\" (H\u00fccurat\/16)Bu gibi giri\u015fimler \u0130slam\u2019\u0131n anla\u015f\u0131lmas\u0131 ve yay\u0131lmas\u0131 i\u00e7in oldu\u011funu ve buna benzer masumane cevaplarla s\u00fcslenmektedir. H\u00e2lbuki bu tutumun getirdi\u011fi dengesizli\u011fin yery\u00fcz\u00fcnde sirayet etmedi\u011fi yer kalmam\u0131\u015ft\u0131r. Tabiata dahi sirayet eden bu dengesizlik insanlar aras\u0131 ili\u015fkilerde vah\u015fet, anar\u015fi, g\u00fcvensizlik; insan\u0131n kendi benli\u011finde ise cevaps\u0131z sorular, psikoloji bozuklu\u011fu, dengesiz davran\u0131\u015flar, mutsuzluk ve bunlar\u0131n sonucu olarak otizm (i\u00e7e kapan\u0131kl\u0131k), intihar, cinayet, fuhu\u015f, olarak g\u00f6zlemlenmektedir.Alt\u0131n dengenin i\u00e7 d\u00fcnyam\u0131z aleyhine bozulmas\u0131n\u0131n teme\u00adlinde yatan sebeplerden bizi en fazla ilgilendiren \u00fc\u00e7\u00fcne de\u011fin\u00admek istiyorum. Bunlar: 1) S\u00f6zde Tevhid, 2) Faydas\u0131z Giri\u015fimler, 3) Kalpteki Duvarlar.Bunlar\u0131 maddeler halinde, a\u00e7arak ele alal\u0131m:S\u00f6zde TevhidTevhid anlay\u0131\u015f\u0131ndaki \u00e7arp\u0131kl\u0131k, \u0130slam' \u0131n do\u011fu\u015f tarihini iyi de\u011ferlendirememekten, ona sa\u011fl\u0131kl\u0131 bakamamaktan kaynak\u00adlan\u0131yor.Bilindi\u011fi \u00fczere 'Mekke d\u00f6nemi' ibadet ve muamelattan daha \u00e7ok tevhid akidesinin yerle\u015ftirilmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 d\u00f6nem\u00addir. Dinin temeli olan akidenin tohumu bu d\u00f6nemde kalplere yerle\u015ftirilmi\u015ftir. Saadet Asr\u0131n\u0131 kendi mant\u0131\u011f\u0131 i\u00e7erisinde kavrad\u0131\u011f\u0131m\u0131zda bu y\u00f6ntemin \u00f6ylesi bir toplum i\u00e7in en ge\u00e7erli y\u00f6ntem oldu\u011funu anlar\u0131z. Ne ki, bu d\u00f6nemi kendi \u015fartlar\u0131 ve \u00f6zg\u00fcn yap\u0131s\u0131 i\u00e7inde do\u011fru de\u011ferlendirememekten kaynakla\u00adnan, kimi y\u00f6nteme ili\u015fkin sorunlar ya\u015fanm\u0131\u015ft\u0131r daha sonra\u00adlar\u0131. Bug\u00fcn de i\u00e7imizde savunucular\u0131n\u0131n bulundu\u011fu \u00e7arp\u0131k bir tevhid anlay\u0131\u015f\u0131 geli\u015ftirilmi\u015ftir. Bu \u00e7arp\u0131kl\u0131k, Asr-\u0131 Saadetin kendine \u00f6zg\u00fc \u015fartlar\u0131n\u0131 ve imk\u00e2nlar\u0131n\u0131 unutarak '\u0130slamla\u015fma S\u00fcreci'ni aynen bu \u00e7a\u011fa ta\u015f\u0131may\u0131 istemekten kaynaklan\u0131yor.Gerek\u00e7e \u015fu: Bu d\u00f6nem madem tamam\u0131yla Mekke d\u00f6ne\u00admine tekab\u00fcl ediyor, o halde b\u00f6ylesi bir d\u00f6nemde yap\u0131lmas\u0131 gereken, Allah Rasul\u00fc'n\u00fcn yapt\u0131\u011f\u0131 gibi tevhid akidesini yerle\u015f\u00adtirmek; ahlak, muamelat ve eylemde o s\u0131ray\u0131 takip etmektir. Muamelat neyse ne ya, hele hele ahlakla, ihsanla, irfanla, nefis tezkiyesi ve ruh terbiyesiyle u\u011fra\u015fmak b\u00f6ylesi bir d\u00f6nemde l\u00fczumsuzdur. Tav\u0131r bu.Tutal\u0131m tart\u0131\u015f\u0131labilir olan bu tezi ve bu \u00fcslubu do\u011fru kabul edelim. Ayn\u0131 mant\u0131kla yola \u00e7\u0131kt\u0131\u011f\u0131m\u0131z zaman \u015fimdi okuyaca\u011f\u0131m \u015fu kerim ayetlerin Mekke'de nazil olu\u015funu nas\u0131l a\u00e7\u0131klayabiliriz? Unutulmamal\u0131 ki bu ayetler na\u00adzil oldu\u011fu s\u0131rada daha \u015farap k\u00fcpleri k\u0131r\u0131lmam\u0131\u015f, tesett\u00fcr farz olmam\u0131\u015f, faiz yasaklanmam\u0131\u015ft\u0131. Bir\u00e7ok farizan\u0131n ad\u0131 bile bilinmiyordu.Devlet de yoktu ortalarda. \"Devlet\"! \u0130yi m\u00fcsl\u00fcman olma\u00adn\u0131n \u015fart\u0131 saymak yerine bu ayetlerden yola \u00e7\u0131karak \u00f6nce y\u00fc\u00adrek devletini kurmak gerekiyor. Ayetlere d\u00f6nelim; dinleye\u00adlim m\u00fcttakilerin vas\u0131flar\u0131n\u0131:\u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u062c\u064e\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0628\u0650\u0627\u0644\u0652\u0623\u064e\u0633\u0652\u062d\u064e\u0627\u0631\u0650 \u0647\u064f\u0645\u0652 \u064a\u064e\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064f\u0648\u0646\u064e\"Gece boyunca pek az uyurlar. Onlar, seher vakitlerinde is\u00adti\u011ffar ederler. \" (Zariyat\/17-18)Ba\u015ftaki \"kanu\" nak\u0131s fiiline di'li ge\u00e7mi\u015f manas\u0131 (uyurlard\u0131) vermemiz gerekirdi gramatik a\u00e7\u0131dan. Ancak o zaman, ge\u00e7mi\u015f\u00adteki birilerine hitap ediyor san\u0131labilirdi ayetler. H\u00e2lbuki bunun hemen bir ayet \u00fczerinde cennete giren m\u00fcttaki m\u00fcminin d\u00fcnya hayat\u0131nda yapt\u0131klar\u0131 hik\u00e2ye edilmektedir; gece boyunca pek az uyumak ve seher vakitlerinde isti\u011ffar etmek gibi eylemler de ittikan\u0131n, dolay\u0131s\u0131yla cennetlik insan\u0131n vas\u0131flar\u0131ndan addedilmektedir.Evet, sen ey tevhidi ve akideyi \u00f6n plana alan arkada\u015f\u0131m! Mekke'de nazil oldu\u011funda ku\u015fku olmayan bu ayet senin \"Mek\u00adke'nde\" ni\u00e7in hala nazil olmad\u0131? G\u00fcnah\u0131 en son ne zaman i\u015flemi\u015ftik? Be\u015f y\u0131l \u00f6nce? Yok, bir y\u0131l? O da de\u011fil bir ay, de\u011fil bir hafta; yok, yok az \u00f6nce! Evet, bu do\u011fru. Hayat\u0131m\u0131zda g\u00fcnah aramak i\u00e7in \u00f6yle \u00e7ok uzaklara gitmeye gerek oldu\u011funu sanm\u0131\u00adyorum. De\u011fil mi ki, ki\u015fi hi\u00e7 g\u00fcnah i\u015flemese, \u015fu tu\u011fyan selinin ortas\u0131nda, toplumun f\u0131sk ve f\u00fccur makinas\u0131 gibi \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir or\u00adtamda, ona sessiz kalarak ya\u015famas\u0131 g\u00fcnah olarak yeter. Bu ko\u00adnuda ku\u015fkusu olanlar \u0130slam'daki emr-i bi'l-ma'ruf nehy-i ani'l\u00adm\u00fcnker farizas\u0131n\u0131n dayand\u0131\u011f\u0131 naslar\u0131 tekrar g\u00f6zden ge\u00e7irsinler.Bu durumda \"Allah'\u0131n \u0130sti\u011ffar ediniz! emrine uyarak ve Zariyat'taki tavsiyeyi tutarak Rabbinin huzurunda havf ve ha\u015fyetle boyun b\u00fckerek son yapt\u0131\u011f\u0131n isti\u011ffar ne zamand\u0131?\" diye sorulsa ceva\u00adb\u0131m\u0131z ne olurdu, bilmiyorum.Allah Rasul\u00fcn\u00fcn ve sahabenin Mekke'sinde nazil olup da bizim Mekke'mizde hala nazil olmayan ayetleri okumaya de\u00advam edelim:\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u0645\u064f\u0634\u0652\u0641\u0650\u0642\u064f\u0648\u0646\u064e\u201cGer\u00e7ekten Rabblerine olan ha\u015fyetlerinden dolay\u0131 sayg\u0131yla korkanlar.\u201d(M\u00fcminun\/57)Ayette ge\u00e7en \"ha\u015fyet\" ve \"sayg\u0131yla korkmak\" bir ruh ha\u00adlidir ki kitaplardan \u00f6\u011frenilmez; ya\u015fayarak \u00f6\u011frenilir. Genelde \"sayg\u0131yla korkanlar\" manas\u0131 verilen \"mu\u015ffik\u00fcn\" teriminde bile denge bariz bir bi\u00e7imde g\u00f6r\u00fcn\u00fcyor. Birbirine z\u0131t gibi gelen \"sayg\u0131\" ile \"korku\", asl\u0131nda ferdin Allah kar\u015f\u0131s\u0131ndaki ruh ha\u00adlini dengeleyen e\u015fit iki a\u011f\u0131rl\u0131k. Hemen sonraki ayetlerde bu denge kendini daha a\u00e7\u0131k bir bi\u00e7imde belli ediyor:\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0624\u0652\u062a\u064f\u0648\u0646\u064e \u0645\u064e\u0627 \u0622\u062a\u064e\u0648\u0652\u0627 \u0648\u064e\u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u062c\u0650\u0644\u064e\u0629\u064c \u0623\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0625\u0650\u0644\u064e\u0649\u0670 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u0631\u064e\u0627\u062c\u0650\u0639\u064f\u0648\u0646\u064e\"Ve onlar Rabblerine d\u00f6neceklerinden dolay\u0131, verdiklerini kalpleri \u00fcrpererek verirler.\" (M\u00fcminun\/60)Evet, vereceksiniz; ama vermi\u015f olman\u0131n sevinci, \u015f\u0131mar\u0131kl\u0131\u011f\u0131 ve gururu yerine d\u00f6n\u00fcp bir de \u00fcrperti duyacaks\u0131n\u0131z; hem de ta y\u00fcre\u011finizde. Vermi\u015f olman\u0131n getirdi\u011fi \"umudunuzu\", verdi\u011finizin kabul\u00fcnden, amelinizin salih olup olmad\u0131\u011f\u0131ndan emin olamamaktan gelen bir \"korku\" ile dengeleyeceksiniz. E\u011fer bu \u015fekilde yapabilirsek, bir hayr\u0131, hay\u0131rl\u0131 bir usul, hay\u0131rl\u0131 bir niyet ve hay\u0131rl\u0131 bir gaye i\u00e7in yapan \"hay\u0131rl\u0131lar\" dan olma\u00adn\u0131n mu\u015ftusu da Kur'an'dan:\u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u064a\u064f\u0633\u064e\u0627\u0631\u0650\u0639\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u062e\u064e\u064a\u0652\u0631\u064e\u0627\u062a\u0650 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0647\u064e\u0627 \u0633\u064e\u0627\u0628\u0650\u0642\u064f\u0648\u0646\u064e\u201c\u0130\u015fte onlar hay\u0131rlarda yar\u0131\u015fmaktad\u0131rlar ve onlar bundan do\u00adlay\u0131 \u00f6ne ge\u00e7mektedir.\u201d (M\u00fcminun\/61)Bu Mekki ayetler \"m\u00fc'minlerin ger\u00e7ekten kurtuldu\u011fu\" m\u00fcjdesini verdikten sonra kurtulan m\u00fc'minlerin vas\u0131flar\u0131n\u0131 sayar:\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0641\u0650\u064a \u0635\u064e\u0644\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u062e\u064e\u0627\u0634\u0650\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0644\u0650\u0641\u064f\u0631\u064f\u0648\u062c\u0650\u0647\u0650\u0645\u0652 \u062d\u064e\u0627\u0641\u0650\u0638\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0644\u0650\u0623\u064e\u0645\u064e\u0627\u0646\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650\u0645\u0652 \u0631\u064e\u0627\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0635\u064e\u0644\u064e\u0648\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u064a\u064f\u062d\u064e\u0627\u0641\u0650\u0638\u064f\u0648\u0646\u064e\"Onlar namazlar\u0131nda hu\u015fu i\u00e7inde olanlard\u0131r.Onlar bo\u015f \u015feylerin t\u00fcm\u00fcnden y\u00fcz \u00e7eviren\/erdir. Onlar zekat\u0131 yerine getirenlerdir. Ve onlar \u0131rzlar\u0131n\u0131 koruyanlard\u0131r. \"\"Onlar emanetlerine ve verdikleri s\u00f6ze riayet edenlerdir. Onlar namazlar\u0131n\u0131 koruyanlard\u0131r.\" (M\u00fcminun\/2-5 ve 8-9)Evet devletli Medine'de de\u011fil devletsiz Mekke'de, yani aki\u00adde ve tevhidin peki\u015ftirildi\u011fi Mekke'de \"bo\u015f \u015feylerden y\u00fcz \u00e7evir\u00admek\" gibi, \"emanete ve verilen s\u00f6ze riayet\" gibi bizim, biz tevhid davet\u00e7ilerinin, pek de \u00f6nem vermedi\u011fi konular i\u015flenmekte.Bu tavsiyelerin \"devletli\" de\u011fil ama \"cemaatli\" Mekke'de yap\u0131l\u0131yor olmas\u0131, \u00f6ncelikle \"Mekke devri-Medine devri\" s\u00fc\u00adrecini aynen her \u00e7a\u011fda ge\u00e7erli g\u00f6renlerin dikkatini \u00e7ekmesi gerekiyor. Usul tart\u0131\u015fmalar\u0131ndan \u00f6te bilinmesi gereken bir \u015fey var: Bu \u0130lahi tavsiyelerin, iman \u00e7er\u00e7evesinin i\u00e7ini dolduran ih\u00adsan ve irfan' a ula\u015fman\u0131n i\u015faret ta\u015flar\u0131 oldu\u011fu ger\u00e7e\u011fi...Bilelim ki, \"rasul\" olmadan \u00f6nce de \"emin\" olan bir pey\u00adgamberin \u00fcmmetiyiz. \u0130man\u0131n\u0131 kaybetsen de eminlik vasf\u0131n\u0131 kaybetmeyeceksin, fakat \u015funu da iyi bileceksin ki en b\u00fcy\u00fck ihanet imana yap\u0131lan ihanettir. Eminlik vasf\u0131n\u0131 kazan\u0131p d\u00fc\u015f\u00admanlar\u0131m\u0131z\u0131n a\u011fz\u0131ndan tescil ettirmedik\u00e7e vicdan aynas\u0131nda m\u00fc'min g\u00f6r\u00fcnsek de toplum aynas\u0131nda \"m\u00fc'min\" (emin olu\u00adnan kimse) olamayaca\u011f\u0131z demektir.Amelin de\u011fil iman\u0131n elbisesi, tevhidin s\u00fcs\u00fc olan bu ila\u00adhi tavsiyeleri aktarmay\u0131 s\u00fcrd\u00fcrerek tevhid anlay\u0131\u015f\u0131m\u0131z\u0131 tashih edelim: Bu ayetler de Mekkeli:Kur' an' \u0131n e\u011fitti\u011fi neslin Mekke'de muhatap oldu\u011fu bu ke\u00adrim ayetleri kafam\u0131zdaki \"tevhid\" \u015fablonuna uymuyor diye yok saymam\u0131z m\u00fcmk\u00fcn olmad\u0131\u011f\u0131na g\u00f6re, bunlar\u0131 Rabbani terbiyenin tevhitle do\u011frudan ilgili bir b\u00f6l\u00fcm\u00fc kabul etmemiz gerekecek. Okudu\u011fum ayetlerde ge\u00e7ti bunlar: Gece boyunca pek az uyumak, seher vakitlerinde isti\u011ffar etmek, Rabbleri kar\u015f\u0131s\u0131nda havf ve ha\u015fyet duymak, verdiklerini kalpleri \u00fcrpe\u00adrerek vermek, hay\u0131rda yar\u0131\u015fmak ve \u00f6ne ge\u00e7mek, hu\u015fu i\u00e7inde namaz k\u0131lmak, bo\u015f \u015feylerden y\u00fcz \u00e7evirmek, emanete ve veri\u00adlen s\u00f6ze riayet etmek, Allah' \u0131n, nefsine, yak\u0131nlar\u0131na, topluma ula\u015ft\u0131r\u0131lmas\u0131n\u0131 emrettiklerini ula\u015ft\u0131rmak, hesab\u0131 verememek\u00adten korkmak, Rabbin r\u0131zas\u0131n\u0131 istemek hususunda sabretmek, gizli a\u00e7\u0131k infak etmek, k\u00f6t\u00fcl\u00fc\u011f\u00fc iyilikle savmak...B\u00fct\u00fcn bunlar\u0131n tevhitle do\u011frudan ilgili olmad\u0131\u011f\u0131n\u0131 kimse s\u00f6yleyemez. E\u011fer bunu s\u00f6yl\u00fcyor ya da bu kanaati besliyorsak ve bundan dolay\u0131 da bu erdemleri \u00f6nemsemiyor veya erteliyorsak, tevhidi do\u011fru kavrayamam\u0131\u015f\u0131z demektir. \u00c7arp\u0131k tev\u00adhid anlay\u0131\u015f\u0131ndan kast\u0131m\u0131z i\u015fte budur.Takva, irfan, ihsan gibi \u00e7e\u015fitli kavramlarda ifadesini bu\u00adlan i\u00e7 zenginli\u011fin elde edilmesi, fertteki tevhidi derinli\u011fin bir tezah\u00fcr\u00fcd\u00fcr ve y\u00fcrek devletini kurmak, bireysel s\u00fcre\u00e7ten top\u00adlumsal s\u00fcrece ge\u00e7i\u015fin sa\u011fl\u0131kl\u0131 olabilmesi i\u00e7in, ka\u00e7\u0131n\u0131lmaz bir gerekliliktir.Bu devlet y\u00fcre\u011fe \u00e7ekilen kelime-i tevhid bayra\u011f\u0131yla kurulmal\u0131d\u0131r. E\u011fer bu bayrak dile \u00e7ekilirse azalar bu kelimenin prati\u011fi olan ya\u015fant\u0131y\u0131 yerine getirmekten aciz kalacakt\u0131r. Prati\u011fe ge\u00e7irilmesi gereken amelleri incelemek ve nas\u0131l yap\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frenmek yerine kelime-i tevhid bayra\u011f\u0131 ile fethedilmi\u015f y\u00fcrek \u00fclkesine sahip olmak gerekir. Gerisi hallolacakt\u0131r. O zaman ameller a\u011f\u0131r gelmeyecek ve hikmetten yoksun bir giri\u015fim sebebince bu pratikler ruhsuz bir amel olmaktan \u00e7\u0131kacakt\u0131r. Tevhid s\u00f6zde de\u011filde \u00f6zde ger\u00e7ekle\u015fti\u011finde b\u00fct\u00fcn \u00e7arp\u0131kl\u0131klardan kurtulu\u015f ger\u00e7ekle\u015fecektir.Faydas\u0131z Giri\u015fimlerBir \u0130slam b\u00fcy\u00fc\u011f\u00fcn\u00fcn \u00f6zl\u00fc ifadesiyle bu din \"siyaseti iba\u00addet, ibadeti siyaset\" olan bir dindir. Bu nedenle ibadeti bi\u00e7imsel anlamda al\u0131p k\u00fc\u00e7\u00fck bir alana tahsis ederek, kendisini b\u00f6ylesine dar anlamdaki bir 'ibadet' e adayanlardan, zalim ve fas\u0131k y\u00f6neticiler tarih boyunca ho\u015fnut ve raz\u0131 olmu\u015flard\u0131r. Hatta onlar ibadeti sokaklara, caddelere, kentlere ta\u015f\u0131mas\u0131n diye ayaklar\u0131na kadar gitmi\u015fler, 'ibadet'i de kendileriyle birlikte kafese t\u0131kt\u0131klar\u0131 i\u00e7in, onlar\u0131 \u00f6d\u00fcllendirmi\u015flerdir.Tabi b\u00f6ylesine hayat\u0131n t\u00fcm alanlar\u0131n\u0131 kapsamayan g\u00fcd\u00fck bir ibadet anlay\u0131\u015f\u0131 zalimlerin ekme\u011fine kat\u0131k olmu\u015f, birileri kal\u0131n duvarlar arkas\u0131nda b\u00fcy\u00fck cihad yapt\u0131\u011f\u0131n\u0131 san\u0131rken, \u00fcmmetin t\u00fcm maddi manevi de\u011ferleri zorba y\u00f6netimler ve onlar\u0131n kap\u0131kullar\u0131 taraf\u0131ndan hoyrat\u00e7a ya\u011fmalanm\u0131\u015f, kundaklanm\u0131\u015f, talan edilmi\u015ftir.Buna kar\u015f\u0131n, gelecekte \u0130slami hareketin \u00e7ekirdek kadrosunu olu\u015fturmas\u0131 beklenen nesil, yukardakinin tam tersi bir tav\u0131rla dengeyi ters y\u00f6nde bozmu\u015f, dini siyasile\u015ftirmek gibi bir tepkiyle kar\u015f\u0131l\u0131k vermi\u015ftir.\u0130badeti dar alana tahsis edip dini ibadile\u015ftirmek nas\u0131l den\u00adgesizlikse, dini ve dini de\u011ferleri \u00e7ok boyutlu anlamlar\u0131ndan soyutlay\u0131p siyasile\u015ftirmek de ayn\u0131 \u015fekilde dengesizliktir.Bu bir tepkiydi. Her tepkinin ta\u015f\u0131d\u0131\u011f\u0131 zaaflar\u0131 bu da ta\u015f\u0131\u00adyordu. Bu tepkisel anlay\u0131\u015fta her \u015fey toplumsal d\u00fczlemde de\u00ad\u011ferlendiriliyordu. \u00d6yle ki, herkes \u00fc\u00e7\u00fcnc\u00fc \u015fah\u0131s kurtarmak\u00adtan s\u00f6z ediyordu. Kurtulmas\u0131 gerekenler bunu unutmu\u015flar kurtar\u0131c\u0131l\u0131k pe\u015fine d\u00fc\u015fm\u00fc\u015flerdi. Bu, kendisinin kurtuldu\u00ad\u011funu vehmetmek gibi pe\u015fin bir kanaatin \u00fcr\u00fcn\u00fcyd\u00fc. Ete\u011fi tutu\u015fan itfaiyecilerin yang\u0131n s\u00f6nd\u00fcrmeye ko\u015fmas\u0131 gibi bir \u015feydi. Kurtarmaktan kurtulmaya vakit bulamamaktayd\u0131 kurtar\u0131c\u0131lar.Oysa bizlere b\u00f6yle bir g\u00f6rev verilmemi\u015fti, biz vehmet\u00admi\u015ftik. As\u0131l ferdi sorumluluklar\u0131m\u0131z\u0131 unutup \u00fcst\u00fcm\u00fcze la\u00adz\u0131m olmayan, g\u00fc\u00e7 yetiremeyece\u011fimiz y\u00fckler alt\u0131na girmi\u015ftik. Oysa ferdi kurtulu\u015f, toplumsal kurtulu\u015fun ilk ve en b\u00fcy\u00fck \u015fart\u0131yd\u0131:\u0644\u064e\u0647\u064f \u0645\u064f\u0639\u064e\u0642\u0651\u0650\u0628\u064e\u0627\u062a\u064c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u064a\u064e\u062f\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650 \u064a\u064e\u062d\u0652\u0641\u064e\u0638\u064f\u0648\u0646\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0623\u064e\u0645\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f \u0645\u064e\u0627 \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f\u0648\u0627 \u0645\u064e\u0627 \u0628\u0650\u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u06d7 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u0633\u064f\u0648\u0621\u064b\u0627 \u0641\u064e\u0644\u064e\u0627 \u0645\u064e\u0631\u064e\u062f\u0651\u064e \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0645\u064e\u0627 \u0644\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650\u0647\u0650 \u0645\u0650\u0646\u0652 \u0648\u064e\u0627\u0644\u064d\"Bir topluluk kendi nefislerinde olan\u0131 de\u011fi\u015ftirmedik\u00e7e Allah da o toplulukta olan\u0131 de\u011fi\u015ftirmez.\" (Rad\/11)Nefislerimizde olan\u0131 de\u011fi\u015ftirmek yerine \u00fcst\u00fcm\u00fcze la\u00adz\u0131m olmayan bir i\u015fe, toplumu de\u011fi\u015ftirmeye kalkt\u0131k. Asl\u0131nda bilemedik ki, toplumu de\u011fi\u015ftirmenin en kestirme yolu nefislerimizde olan\u0131 de\u011fi\u015ftirmekten ge\u00e7er. \u0130\u015fte daha \u00f6nce s\u00f6z etti\u011fim ferdi d\u00fczenler nefislerimizde oland\u0131. Onlar\u0131 y\u0131kmak, onlar\u0131 kahretmek gerekiyordu.D\u0131\u015f d\u00fcnyaya p\u00fcr dikkat kesilenler, i\u00e7 d\u00fcnyalar\u0131n\u0131, o d\u00fcn\u00adyadaki d\u00fc\u015fmanlar\u0131n\u0131, o d\u00fcnyan\u0131n meselelerini unutmu\u015flard\u0131.Din siyasile\u015ftirilince siyaset de do\u011fal olarak dinle\u015fiyordu.Par\u00e7a b\u00fct\u00fcne tercih edildi ve \"ahsen-i takvim\" dengesi bozul\u00addu. Art\u0131k din ideoloji, Peygamber ideolog, cihad kavga, tebli\u011f propaganda olmu\u015ftu. Bu tav\u0131r \u00f6yle u\u00e7 noktalara g\u00f6t\u00fcr\u00fclm\u00fc\u015f\u00adt\u00fc ki, kimi zaman, m\u00fcsl\u00fcman olman\u0131n zorlu\u011funu g\u00f6r\u00fcp \u00e7are\u00adyi \"\u0130slamc\u0131 tak\u0131lmak\" ta bulanlar bile \u00e7\u0131kabiliyordu.Devrimin ilk co\u011frafyas\u0131n\u0131n y\u00fcrekler oldu\u011fu akla getirilmi\u00adyordu. \u0130\u00e7imizdeki tek ki\u015filik d\u00fczenlere ve putlara, neye mal olursa olsun, laf s\u00f6yletmezken d\u0131\u015f\u0131m\u0131zdaki putlara ve d\u00fczenle\u00adre kar\u015f\u0131 s\u0131kt\u0131\u011f\u0131m\u0131z yumruk bir '\u015fov' a d\u00f6n\u00fc\u015f\u00fcyordu. Bilinmek istenmiyordu ki; \u015fahsiyet olmadan cemaat, cemaat olmadan kadro, kadro olmadan kurum olmaz.Y\u00fcrek devrimini ger\u00e7ekle\u015ftirip g\u00f6n\u00fcl co\u011frafyas\u0131n\u0131 daru'l\u00ad \u0130slam edememi\u015f bir insan\u0131 siyas\u0131 ba\u015far\u0131s\u0131 ne kadar parlak olur\u00adsa olsun, sat\u0131n al\u0131rlar. Bir i\u00e7 zaferle dengelenemezse, d\u0131\u015fta ka\u00adzan\u0131lan ba\u015far\u0131lar \u00e7abuk hezimete d\u00f6n\u00fc\u015f\u00fcr. Bu ac\u0131 ger\u00e7e\u011fi bu \u00fcmmet az m\u0131 ya\u015fad\u0131? Kurdunu i\u00e7inde ta\u015f\u0131yan g\u00f6steri\u015fli bir meyve gibi olan bu aldat\u0131c\u0131 ba\u015far\u0131lar\u0131n ac\u0131 sonu\u00e7lar\u0131yla dolu\u00addur bu mazlum \u00fcmmetin tarihi.Memur beyler, bir g\u00fcn \u0130slam\u0131 \u00e7al\u0131\u015fmalar\u0131yla \u00e7evresine \u015f\u00f6hret bulmu\u015f birini sat\u0131n almak ya da susturmak istedikleri zaman, o ki\u015fi hakk\u0131nda tuttuklar\u0131 dosyalar\u0131n \"zaaf\" hanesine bakacaklard\u0131r. Zaaf hanesinin maddelerini her \u00e7e\u015fitten tutku\u00adlar\u0131n\u0131z, al\u0131\u015fkanl\u0131klar\u0131n\u0131z, tiryakilikleriniz olu\u015fturur. Bu isterse bir sigara, isterse bir \u00e7ay tiryakili\u011fi olsun.Zaaf\u0131n\u0131z paraya, mala, makama, kad\u0131na m\u0131? Verirler ve al\u0131rlar sizi. Bazen insan, b\u00fct\u00fcn bir \u00f6mr\u00fcn\u00fcn has\u0131lat\u0131n\u0131, tirya\u00adkisi oldu\u011fu k\u00fc\u00e7\u00fcc\u00fck bir nesne kar\u015f\u0131l\u0131\u011f\u0131nda bile satabilir. Bu, \u015feytan\u0131n da m\u00fc'minlere kar\u015f\u0131 kulland\u0131\u011f\u0131 ezeli bir taktiktir. Bi\u00adze kadar gelen me\u015fhur rivayetlerde, ba\u015fka \u015feye kar\u015f\u0131l\u0131k iman\u0131 nas\u0131l sat\u0131n almak istedi\u011finin \u00e7arp\u0131c\u0131 \u00f6rnekleri anlat\u0131l\u0131r. Bu du\u00adrumda, yap\u0131lan t\u00fcm \u015feyler bo\u015fa \u00e7\u0131kacak (iflas), sonu\u00e7ta hida\u00adyet sat\u0131l\u0131p dalalet al\u0131nm\u0131\u015f olacakt\u0131r:\u0643\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0642\u0650\u062a\u064e\u0627\u0644\u064f \u0648\u064e\u0647\u064f\u0648\u064e \u0643\u064f\u0631\u0652\u0647\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u062a\u064e\u0643\u0652\u0631\u064e\u0647\u064f\u0648\u0627 \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u062e\u064e\u064a\u0652\u0631\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0627 \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u0634\u064e\u0631\u0651\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0648\u064e\u0623\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e''\u0130\u015fte bunlar hidayete kar\u015f\u0131l\u0131k dalaleti sat\u0131n alm\u0131\u015flard\u0131r, fakat bu al\u0131\u015fveri\u015fleri bir yarar sa\u011flamam\u0131\u015ft\u0131r \"(Bakara\/216)Zaaflar\u0131, zevkleri, tutkular\u0131 hanesinde \"Allah\" yazmal\u0131, Allah Rasul\u00fc\" yazmal\u0131, bunlar\u0131n sevgisi yazmal\u0131, r\u0131za ve ho\u015fnut\u00adlu\u011fu yazmal\u0131. Verebiliyorlarsa versinler bunlar\u0131; i\u015fte benli\u011fi\u00admiz, versinler ve tepe tepe kullans\u0131nlar. Abdullah b. \u00d6mer'in dedi\u011fi gibi bizi Allah'la, bizi Rasul\u00fc'yle kand\u0131rs\u0131nlar.Allah ordusu (c\u00fcndullah)'nun ger\u00e7ek say\u0131s\u0131n\u0131 \u00f6\u011frenmek is\u00adteyen, ki\u015filerin zaaflar\u0131 hanesinde ne yazd\u0131\u011f\u0131na baks\u0131n. Tabii, kendi notunu bilmek isteyen de...G\u00f6nl\u00fc tevhid ile ye\u015fermemi\u015f kimse i\u00e7in \u00e7\u00f6z\u00fcm odakl\u0131 \u00e7al\u0131\u015fmalar\u0131n(!) tamam\u0131nda tutars\u0131zl\u0131k s\u00f6z konusu olacakt\u0131r. Kendince \u00e7\u00f6z\u00fcm ve metot belirlemeye kalk\u0131\u015facak olan bu kimse yukar\u0131da \u00f6rne\u011fini vermi\u015f oldu\u011fumuz faydas\u0131z giri\u015fimlerle hem kendini hem de \u00e7evresindekileri heba edecektir. Kendini d\u00fczeltemeyen ve ayakta tutamayan bir kimsenin etraf\u0131na fayda vermesinden bahsetmek yersiz olacakt\u0131r. Gerekli donan\u0131m\u0131n olmamas\u0131 da duygusal davranmas\u0131na sebep olacakt\u0131r ki bu da metotsuz bir giri\u015fimle bir\u00e7ok y\u0131k\u0131ma sebebiyet verecektir. Bu gibi tutars\u0131zl\u0131klar\u0131n \u00f6n\u00fcne ki\u015fi ancak kendisinden ba\u015flamakla ge\u00e7ebilir...Kalpteki DuvarlarManevi d\u00fcnyam\u0131z\u0131 olgunla\u015ft\u0131rmak iddias\u0131nda olan kimi disiplinlerin ve ekollerin varl\u0131\u011f\u0131 hepimizin malumu. Bu \u00e7ev\u00adrelerin s\u00f6z konusu i\u015fi ne kadar ger\u00e7ekle\u015ftirebildikleri, g\u00fc\u00e7leri, samimiyetleri, akidevi ve siyasi \u015fuurlar\u0131 ayr\u0131 bir tart\u0131\u015fma ko\u00adnusu. S\u00f6z konusu \u00e7evrelerin t\u00fcm\u00fcn\u00fc ayn\u0131 kefede de\u011ferlendir\u00admek haks\u0131zl\u0131k olur do\u011frusu.Ne ki, genelde hu \u00fcslubu benimseyen kimi \u00e7evrelerin siya\u00adsi \u015fuur bak\u0131m\u0131ndan bir sefalet ve hatta ara ara ihanet i\u00e7erisin\u00adde oldu\u011fu g\u00f6r\u00fclmekte. Bunlar i\u00e7erisinden \u0130slam d\u00fc\u015fman\u0131 y\u00f6\u00adnetimleri me\u015frula\u015ft\u0131rmak isteyenler \u00e7\u0131kabilmekte.Kimileri de \"Bana de\u011fmeyen y\u0131lan bin ya\u015fas\u0131n\" felsefesine sar\u0131larak ekol\u00fcn\u00fcn ve adamlar\u0131n\u0131n selametini \u0130slam'\u0131n selametinden \u00f6nde tutmakta. Hatta 'b\u00fcy\u00fck kurtar\u0131c\u0131' oldu\u011fu iddia edilen ve din bak\u0131\u015f\u0131 malum bir y\u00f6neticinin, cumhuriyetin ilk d\u00f6nemlerin\u00adde do\u011fuda 'destek' kar\u015f\u0131l\u0131\u011f\u0131 verdi\u011fi \u015feyhlik icazetnameleri o \u015feyhlerin halefleri taraf\u0131ndan hala saklanmaktad\u0131r.S\u00f6z konusu kesimden kimileri, evrensel \u0130slami hareket kar\u00ad\u015f\u0131s\u0131nda d\u00fc\u015fmandan daha d\u00fc\u015fmanca bir tav\u0131r tak\u0131nabilmekte. Son y\u0131llarda m\u00fcsl\u00fcmanlar\u0131n sisteme entegrasyonu i\u00e7in sta\u00adt\u00fcko, bu \u00e7evrelerin elinde \"me\u015frep gayreti ne d\u00f6n\u00fc\u015fmekte, \u00fcmmet fertlerinin enerjileri heba edilmektedir. Din-eksenli de\u011fil de me\u015frep eksenli al\u0131nan bir terbiye sonucu, dinin de\u011fil me\u015frebin kurtulu\u015fu esas al\u0131nmaktad\u0131r.Bu olumsuzluklar\u0131 daha da uzatmak m\u00fcmk\u00fcn. Ancak \u015fu\u00adnu iyi bilmek gerekir ki, kimi \u00e7evrelerin bazen hamakat ve cehaletten, bazen de \u0130slam' a ihanetten kaynaklanan b\u00fct\u00fcn bu olumsuzluklar\u0131, \u0130slam davas\u0131n\u0131 omuzlama iddias\u0131nda olanla\u00adr\u0131n edepsizle\u015fmesini, terbiyesizle\u015fmesini, ihsan, irfan ve takva yoksunlu\u011funu me\u015frula\u015ft\u0131ramaz.Nefsi tezkiye ve terbiye etmek; Allah' \u0131 tesbih, tenzih, tah\u00admid ve zikretmek m\u00fcsl\u00fcmanlar i\u00e7erisinde belli bir z\u00fcmrenin de\u011fil, Kur' an' a uyan herkesin \u015fiar\u0131d\u0131r.Takva, hu\u015fu, ihsan, havf, ha\u015fyet, rikkat bir z\u00fcmrenin de\u011fil Kur' an' \u0131n \u0131st\u0131lahlar\u0131d\u0131r. \u0130slam' \u0131n \"k\u00e2mil insan\" modeline ula\u015f\u00adman\u0131n re\u00e7etesi olan bu \u015fiarlar\u0131n\u0131 ekmek teknesi haline d\u00f6n\u00fc\u015f\u00adt\u00fcr\u00fcp i\u015fletmecili\u011fini yapanlara kar\u015f\u0131 g\u00f6sterilecek tav\u0131r, ihsan\u0131, irfan\u0131, ahlak\u0131, z\u00fchd\u00fc, takvay\u0131, zikri, tesbihi isti\u011ffar\u0131 g\u00f6z ard\u0131 etmek de\u011fildir; hele hele terk etmek hi\u00e7 de\u011fildir.Bu \u00e7arp\u0131kl\u0131\u011fa kar\u015f\u0131 g\u00f6sterilecek en ak\u0131ll\u0131ca tepki, m\u00fcttaki olmak, zahid olmak, abid olmak, arif ve faz\u0131l olmaktan ge\u00e7er.Bu meziyetlere ula\u015fmak i\u00e7in s\u00fcnepe olmaya, uyu\u015fuk ve p\u0131s\u0131r\u0131k olmaya gerek olmad\u0131\u011f\u0131n\u0131, uzla\u015fmac\u0131l\u0131k ve taviz k\u00e2rl\u0131kla bunla\u00adr\u0131n bir ilgisinin bulunmad\u0131\u011f\u0131n\u0131 ispatlamak, bu i\u015fin istismar\u0131n\u0131 yapan \u00e7evrelerin tekelini, s\u00f6z konusu meziyetlere sahip \u00e7\u0131karak k\u0131rmak gerekmektedir.Bir kesimin yanl\u0131\u015flar\u0131 bir ba\u015fka kesimin fazileti de\u011fildir.Tatl\u0131 su \u0130slamc\u0131l\u0131\u011f\u0131n\u0131n kimseye bir yarar sa\u011flamad\u0131\u011f\u0131 anla\u015f\u0131l\u00admal\u0131 art\u0131k. Duvarlar\u0131n y\u0131k\u0131ld\u0131\u011f\u0131 bir \u00e7a\u011fda m\u00fc'minin kalbin\u00addeki ve zihnindeki duvarlara bir gerek\u00e7e bulmas\u0131 biraz zor olacakt\u0131r.Haydi, bunlar\u0131 y\u0131kmaya \u00e7al\u0131\u015fal\u0131m. Bir seferberlik ba\u015fla\u00adtal\u0131m. Herkes kendi g\u00f6nl\u00fcn\u00fcn \u00e7\u00f6le d\u00f6nen u\u00e7suz bucaks\u0131z co\u011frafyas\u0131n\u0131 ye\u015fertmek i\u00e7in kat\u0131ls\u0131n bu seferberli\u011fe. Y\u00fcre\u011fine sahip \u00e7\u0131kamayan\u0131n y\u00fcre\u011fi i\u015fgal olunacakt\u0131r. Bilelim ki y\u00fcrek bir \"imk\u00e2n\u201dd\u0131r. Teknolojinin de\u011fil Allah' \u0131n bir harikas\u0131d\u0131r. Onu tam kapasite kullanabilmenin yollar\u0131n\u0131 \u00f6\u011frendi\u011fimiz g\u00fcn s\u0131\u011fl\u0131ktan kurtulup derinle\u015fece\u011fiz, zenginle\u015fece\u011fiz.\"Arif\" olmadan \"\u00e2lim\", \"m\u00fcttaki\" olmadan \"m\u00fccahid\" olunamayaca\u011f\u0131n\u0131 bilmemiz gerekiyor. Y\u00fcre\u011fe hangi g\u00fc\u00e7 h\u00e2kimse, o bedene de t\u00fcm fonksiyonlar\u0131yla birlikte \"o g\u00fc\u00e7\" h\u00e2kimdir. \u0130\u015fgal olunmu\u015f bir y\u00fcre\u011fin sahibinin h\u00fcrl\u00fck iddias\u0131 beylik bir iddiad\u0131r. Ki\u015fi g\u00f6nl\u00fcn\u00fc neye kapt\u0131rm\u0131\u015fsa g\u00f6z\u00fc onda olacakt\u0131r. Ki\u015fi g\u00f6nl\u00fcn\u00fc kime kapt\u0131rm\u0131\u015fsa y\u00fcz\u00fc de on d\u00f6n\u00fck olacakt\u0131r, ba\u015fka de\u011fil.E\u011fer kalpte y\u0131k\u0131lmas\u0131 gereken bu duvarlar y\u0131k\u0131lmam\u0131\u015fsa, o duvar daha da sa\u011flamla\u015facak ve y\u0131kmas\u0131 bir hayli zor olacakt\u0131r. \u00c7\u00fcnk\u00fc g\u00f6nl\u00fcn\u00fc kapt\u0131rd\u0131\u011f\u0131 \u015feye do\u011fru y\u00fcz\u00fcn\u00fc \u00e7evirdi\u011fi gibi ayn\u0131 zamanda onu muhafaza etmek i\u00e7in de \u00e7aba harcayacakt\u0131r. B\u00f6ylelikle bat\u0131l olan \u015feyler u\u011frunda hak i\u00e7in m\u00fccadele edercesine kendisini paralayacak ve \u00f6mr\u00fcn\u00fc heba edecektir. E tabii ki bunu da do\u011fru yolda oldu\u011funu d\u00fc\u015f\u00fcnerek ve yapt\u0131klar\u0131n\u0131 do\u011fru kabul ederek yerine getirecektir ki bu durum de\u011fi\u015fimi zorla\u015ft\u0131ran bir di\u011fer etkendir.Y\u00dcREK \u00dcLKES\u0130N\u0130N FETH\u0130 \u0130\u00c7\u0130N GEREL\u0130 UNSURLAR\u0130\u00e7 zenginli\u011fin \u0130slam s\u00f6z da\u011farc\u0131\u011f\u0131ndaki kar\u015f\u0131l\u0131\u011f\u0131 olan irfan, ihsan ve takvan\u0131n gramatik ve semantik anlamlar\u0131 \u00fczerinde uzun uzad\u0131ya durmak istemiyorum. \"Tarif\" edilen her \u015fey gibi bu de\u011ferlerin de zihnimizin dar kal\u0131plar\u0131nda dondurulup 'tahrif\" edilece\u011finden korkuyorum.Tarif etti\u011fimizi tahrif etmekte ustala\u015ft\u0131k biz. Bilgisine sa\u00adhip oldu\u011fumuz bir \u015feyin kendisine de sahip oldu\u011fumuzu zan\u00adnediyoruz. Bunu bazen cehaletimizden, \u00e7o\u011funlukla da uyan\u0131kl\u0131\u011f\u0131m\u0131zdan yap\u0131yoruz.De\u011fil, do\u011fru de\u011fil. Bir \u015feyin bilgisini elde etmekle kendi\u00adsini elde etmek aras\u0131nda s\u0131n\u0131rs\u0131z fark var. Ya\u015fanmad\u0131k\u00e7a anla\u00ad\u015f\u0131lamayacak bir d\u00fcnyay\u0131 tarif etmek, bal\u0131 kavanozun d\u0131\u015f\u0131ndan yalatmakt\u0131r, bunu biliyorum. Bu y\u00fczden de s\u00f6z konusu kav\u00adramlar\u0131n 'bilgisi' \u00fczerinde de\u011fil, amelin 'salih' olmas\u0131n\u0131 sa\u011fla\u00adyan irfan, ihsan ve takvan\u0131n kazan\u0131lmas\u0131nda etken olan dina\u00admikler \u00fczerinde duraca\u011f\u0131m.Bu unsurlardan ilki yukar\u0131dan beri yeri geldik\u00e7e de\u011fin\u00addi\u011fimiz kalp, yani merkez. K\u00fc\u00e7\u00fck evren olan insan\u0131n ba\u015f\u00adkenti...\u0130kincisi, i\u00e7 zenginli\u011fin elde edilmesinde merkezden sonra gelen mevsim; \u00f6zellikle gece...\u00dc\u00e7\u00fcnc\u00fcs\u00fc, bu merkezin elveri\u015fli hale getirilmesinde \u00f6nemli bir unsur olan iklim; h\u00fcz\u00fcn ve g\u00f6zya\u015f\u0131...D\u00f6rd\u00fcnc\u00fcs\u00fc ise, s\u00f6z konusu merkezin uygun iklim ve mevsim ekilince verebilece\u011fi en soylu meyve; sevgi...MERKEZKalp: \"V\u00fccutta bir et par\u00e7as\u0131 vard\u0131r. O bozulursa b\u00fct\u00fcn v\u00fccut bozulur. O, kalptir.\"Buhari'nin nakletti\u011fi bu haberden de anla\u015f\u0131laca\u011f\u0131 gibi ya\u00adrat\u0131l\u0131\u015f bak\u0131m\u0131ndan pakt\u0131r kalp. Ancak v\u00fccut \u00fclkesinin ba\u015fken\u00adti oldu\u011fundan dolay\u0131 iman, ruh gibi dostlar da, \u015feytan, nefis gibi d\u00fc\u015fmanlar da orada \u00f6rg\u00fctlenmeye \u00e7al\u0131\u015f\u0131r.Devrimler, ihtilaller orada olur. Bu u\u00e7suz bucaks\u0131z \u00fclkenin en \u00e7arp\u0131c\u0131 \u00f6zelli\u011fi ad\u0131nda gizlidir: Kalp; yani de\u011fi\u015fken olan; halden hale giren; \u00f6zetle, \"d\u00f6nek''... Bir kararda durmamas\u0131, g\u00f6rd\u00fc\u011f\u00fcne akmas\u0131, bir su gibi i\u00e7ine girdi\u011fi \u015feyin \u015feklini, bu\u00adkalemun gibi i\u00e7ine girdi\u011fi ortam\u0131n rengini yans\u0131tmas\u0131 ona bu ismin verilmesine neden olmu\u015ftur. Devrim, eskimez tan\u0131m\u0131y\u00adla 'ink\u0131lap' da kalple ayn\u0131 k\u00f6kten gelmiyor mu zaten?Yeri neresi mi? Ne \u00f6nemi var bunun? \u0130\u00e7imizdeki sonsuz\u00adlu\u011fu katletmi\u015fsek, yerini bilip bilmemek neyi de\u011fi\u015ftirir? Yok, e\u011fer ya\u015f\u0131yorsa, o sizi kendisinden haberdir edecektir. Onun ya\u015famas\u0131 kan pompalamas\u0131 de\u011fil as\u0131l olan i\u015flevini asli g\u00f6revini yerine getirmesidir. Merkez olu\u015funa yak\u0131\u015f\u0131r \u015fekilde hareket etmektir ki; o da Tevhidi esaslara g\u00f6re \u00e7arpmas\u0131 ink\u0131lap etmesidir.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Y\u00dcREK \u00dcLKES\u0130D\u00fcnyan\u0131n bu en b\u00fcy\u00fck \u00fclkesine sahip olabilmek i\u00e7in, \u00f6nce b\u00f6ylesine m\u00fcthi\u015f bir imk\u00e2n\u0131n fark\u0131nda olmak gerek.\u0130\u00e7imizdeki s\u0131n\u0131rs\u0131z ve s\u0131n\u0131fs\u0131z co\u011frafyan\u0131n varl\u0131\u011f\u0131ndan ha\u00adberdar olmak gerek. Kur' an' \u0131n ini\u015f bi\u00e7imi ve yeri konu\u00adsundaki tart\u0131\u015fmalarda kimi \u00e2limler \"ar\u015f\" \u0131 kalp olarak kabul ederler. Bu g\u00f6r\u00fc\u015f\u00fc kalp konusundaki kimi ayetler de des\u00adteklemiyor de\u011fil.'Mek\u00e2n\u0131z' a mek\u00e2n olabilen kalp, insana \u015fahdamar\u0131ndan daha yak\u0131n olan Allah'\u0131 konuk edecek kapasitede yarat\u0131l\u00adm\u0131\u015ft\u0131r.\u0648\u064e\u0644\u064e\u0642\u064e\u062f\u0652 \u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0648\u064e\u0646\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u062a\u064f\u0648\u064e\u0633\u0652\u0648\u0650\u0633\u064f \u0628\u0650\u0647\u0650 \u0646\u064e\u0641\u0652\u0633\u064f\u0647\u064f \u06d6 \u0648\u064e\u0646\u064e\u062d\u0652\u0646\u064f \u0623\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u0645\u0650\u0646\u0652 \u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0652\u0648\u064e\u0631\u0650\u064a\u062f\u0650\"Andolsun insan\u0131 biz yaratt\u0131k ve nefsinin ona ne vesveseler vermekte oldu\u011funu biliriz. Biz ona \u015fahdamar\u0131ndan daha yak\u0131\u00adn\u0131z.\" (Kaf\/16)\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u0633\u0652\u062a\u064e\u062c\u0650\u064a\u0628\u064f\u0648\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u0650\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u0650 \u0625\u0650\u0630\u064e\u0627 \u062f\u064e\u0639\u064e\u0627\u0643\u064f\u0645\u0652 \u0644\u0650\u0645\u064e\u0627 \u064a\u064f\u062d\u0652\u064a\u0650\u064a\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0627\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0627 \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064e\u062d\u064f\u0648\u0644\u064f \u0628\u064e\u064a\u0652\u0646\u064e \u0627\u0644\u0652\u0645\u064e\u0631\u0652\u0621\u0650 \u0648\u064e\u0642\u064e\u0644\u0652\u0628\u0650\u0647\u0650 \u0648\u064e\u0623\u064e\u0646\u0651\u064e\u0647\u064f \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u062a\u064f\u062d\u0652\u0634\u064e\u0631\u064f\u0648\u0646\u064e\u00a0\"Biliniz ki Allah ki\u015fi ile kalbi aras\u0131na girer ve siz ger\u00e7ekten O'na g\u00f6t\u00fcr\u00fcl\u00fcp toplanacaks\u0131n\u0131z.\" (Enfal\/24)Evet, bu m\u00fcthi\u015f mek\u00e2n Allah' a tahsis edilip beytullah ve ar\u015fullah k\u0131l\u0131nmam\u0131\u015fsa imkan zayi edilmi\u015f demektir. Seyrini \u015f\u00f6yle der:Yere \u00e7akan iki \u00e7atal kaz\u0131\u011f\u0131\u0130kiden birine eyler yaz\u0131\u011f\u0131Allah bir g\u00f6\u011f\u00fcste iki kalp yaratmad\u0131\u011f\u0131na (Ahzab, 4) g\u00f6re bir kalp ya Allah' a tahsis edilmi\u015ftir ya da gayr\u0131ya. E\u011fer Al\u00adlah'tan gayr\u0131ya tahsis edilmi\u015fse bu durumda beytullah de\u011fil beyt\u00fclmakam, beyt\u00fclmal beyt\u00fc\u015f\u015fehvet; beyt\u00fcnnefs ve hatta beyt\u00fc\u015f\u015feytan olur.\u0130nsanlar\u0131n \u00f6nce y\u00fcreklerinden vuruldu\u011fu \u00f6ylesine bir top\u00adlumda, \u0130slami hareket, y\u00fcrek \u00fclkesini kurabilmi\u015f ka\u00e7 er \u00e7\u0131kar\u00adtabilecektir?\u0643\u064e\u0644\u0651\u064e\u0627 \u06d6 \u0628\u064e\u0644\u0652 \u06dc \u0631\u064e\u0627\u0646\u064e \u0639\u064e\u0644\u064e\u0649\u0670 \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0645\u064e\u0627 \u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u064a\u064e\u0643\u0652\u0633\u0650\u0628\u064f\u0648\u0646\u064e\"De\u011fil, ba\u015fkas\u0131 de\u011fil, onlar\u0131n i\u015fledi\u011fi g\u00fcnahlar karartm\u0131\u015ft\u0131r kalplerini.\" (Mutaffifin\/ 14)Bu karay\u0131, bu pas\u0131 temizlemek elbet kolay olmayacakt\u0131r.Nas\u0131l temizlensin ki? En \u00e7ok kulland\u0131\u011f\u0131m\u0131z organlar el, kafa ve kalb. Bunlar i\u00e7erisinde de en \u00e7ok kullan\u0131lan, kalbdir. Elimi\u00adzi bir ka\u00e7 ay y\u0131kamad\u0131\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcnelim. Tiksindiniz de\u011fil mi? Ya ondan \u00e7ok daha fazla kulland\u0131\u011f\u0131m\u0131z kalb? Onun kirlili\u011fini var\u0131n siz hesab edin. Bu kirlilik, kalbi sonunda \u00f6yle bir nokta\u00adya getiriyor ki, kalb ta\u015fla\u015f\u0131yor, kat\u0131la\u015f\u0131yor, duyars\u0131zla\u015f\u0131yor. \u0130\u015fte bunun Kur' an\u0131 ifadesi:\u062b\u064f\u0645\u0651\u064e \u0642\u064e\u0633\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650 \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0647\u0650\u064a\u064e \u0643\u064e\u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0623\u064e\u0648\u0652 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0642\u064e\u0633\u0652\u0648\u064e\u0629\u064b \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u062a\u064e\u0641\u064e\u062c\u0651\u064e\u0631\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0647\u064e\u0627\u0631\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0634\u0651\u064e\u0642\u0651\u064e\u0642\u064f \u0641\u064e\u064a\u064e\u062e\u0652\u0631\u064f\u062c\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0645\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u0628\u0650\u0637\u064f \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u063a\u064e\u0627\u0641\u0650\u0644\u064d \u0639\u064e\u0645\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e\"Sonra kalbleriniz yine kat\u0131la\u015ft\u0131, ta\u015f gibi, hatta daha kat\u0131. \u00c7\u00fcnk\u00fc ta\u015flardan \u00f6yleleri vard\u0131r ki, onlardan \u0131rmaklar f\u0131\u015fk\u0131r\u0131r; \u00f6yleleri vard\u0131r ki yar\u0131l\u0131r, ortas\u0131ndan sular \u00e7a\u011flar; \u00f6yleleri de var\u00add\u0131r ki Allah korkusuyla yuvarlan\u0131r. Allah yapmakta olduklar\u0131n\u0131zdan gafil de\u011fildir.\" (Bakara\/74)Bu ger\u00e7ek, \u015fairin dilinde ifadesini \u015f\u00f6yle buluyordu:Ta\u015f ta\u015f de\u011fil ba\u011fr\u0131nd\u0131r ta\u015f seninNereni nas\u0131l yaks\u0131n s\u00f6yle bu ate\u015f seninBir kat\u0131l\u0131kt\u0131r dinamit s\u00f6ker mi y\u00fcrekleri Ba\u015f\u0131n bir kez bu kalbe de\u011fmesin ey ta\u015f seninKazmay\u0131 kayalara de\u011fil kalblere vur ey Ferhat ni\u00e7indir k\u0131rd\u0131\u011f\u0131n bunca ta\u015f senin?Bir yeri ele ge\u00e7irmek i\u00e7in merkezin kontrol alt\u0131na al\u0131nmas\u0131 \u015fartt\u0131r. Zira oras\u0131 ba\u015fkent, karar verme yeri ve varl\u0131\u011f\u0131n temeli mesabesindedir. E\u011fer oras\u0131 kaybedilirse kontrol elden gider ve i\u015fgal ger\u00e7ekle\u015fir. \u00c7\u00fcnk\u00fc y\u00f6netim merkezdedir. S\u0131\u011f\u0131nak ve ayn\u0131 zamanda o b\u00f6lgenin temsili olan yerdir. Kalpte b\u00f6yledir, davran\u0131\u015flar\u0131n, s\u00f6zlerin, bak\u0131\u015flar\u0131n temsilidir. Merkezin azalar\u0131, merkezi yans\u0131t\u0131r. Merkezi tan\u0131tan onun azalar\u0131 ve o azalar\u0131n i\u015flevidir. Bir beldenin temiz oldu\u011funu g\u00f6rd\u00fc\u011f\u00fcm\u00fczde bile oran\u0131n halk\u0131n\u0131n temiz oldu\u011funu s\u00f6ylemeden \u00f6nce o beldenin merkezinin \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ve temiz oldu\u011funu s\u00f6yleriz. \u0130nsan\u0131n merkezi olan kalp ele ge\u00e7irilir ve kirli ellerle temas edilirse art\u0131k her \u015fey de\u011fi\u015fecek ve kirli ellerin lekesi her yere bula\u015f\u0131p ya\u015fan\u0131labilir bir yer olmaktan \u00e7\u0131kacakt\u0131r. Adeta etrafa vir\u00fcs sa\u00e7an ve pisliklerden kurtulamay\u0131p sa\u011fl\u0131kl\u0131 hayata yabanc\u0131la\u015fan bir merkez haline gelir.Kalp kat\u0131l\u0131\u011f\u0131 rahmet k\u0131tl\u0131\u011f\u0131yla do\u011frudan ilgili bir olay ol\u00admasayd\u0131 \u00fczerinde bu kadar durmazd\u0131k:\u0641\u064e\u0628\u0650\u0645\u064e\u0627 \u0646\u064e\u0642\u0652\u0636\u0650\u0647\u0650\u0645\u0652 \u0645\u0650\u064a\u062b\u064e\u0627\u0642\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0639\u064e\u0646\u0651\u064e\u0627\u0647\u064f\u0645\u0652 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0642\u064f\u0644\u064f\u0648\u0628\u064e\u0647\u064f\u0645\u0652 \u0642\u064e\u0627\u0633\u0650\u064a\u064e\u0629\u064b \u06d6 \u064a\u064f\u062d\u064e\u0631\u0651\u0650\u0641\u064f\u0648\u0646\u064e \u0627\u0644\u0652\u0643\u064e\u0644\u0650\u0645\u064e \u0639\u064e\u0646\u0652 \u0645\u064e\u0648\u064e\u0627\u0636\u0650\u0639\u0650\u0647\u0650 \u06d9 \u0648\u064e\u0646\u064e\u0633\u064f\u0648\u0627 \u062d\u064e\u0638\u0651\u064b\u0627 \u0645\u0650\u0645\u0651\u064e\u0627 \u0630\u064f\u0643\u0651\u0650\u0631\u064f\u0648\u0627 \u0628\u0650\u0647\u0650 \u06da \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0632\u064e\u0627\u0644\u064f \u062a\u064e\u0637\u0651\u064e\u0644\u0650\u0639\u064f \u0639\u064e\u0644\u064e\u0649\u0670 \u062e\u064e\u0627\u0626\u0650\u0646\u064e\u0629\u064d \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0625\u0650\u0644\u0651\u064e\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627 \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u06d6 \u0641\u064e\u0627\u0639\u0652\u0641\u064f \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u0652 \u0648\u064e\u0627\u0635\u0652\u0641\u064e\u062d\u0652 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062d\u0652\u0633\u0650\u0646\u0650\u064a\u0646\u064e\"S\u00f6zlerini bozduklar\u0131 i\u00e7in onlar\u0131 lanetledik ve kalblerini kaskat\u0131 yapt\u0131k.\" (Maide\/13)\u00a0Kalb kat\u0131l\u0131\u011f\u0131n\u0131n illeti olarak lanetlenmenin g\u00f6sterilmesi olduk\u00e7a \u00fcrpertici.Kalbler ayn\u0131 zamanda s\u0131nan\u0131yor. K\u00fc\u00e7\u00fck k\u00e2inat olan insa\u00adn\u0131n bu m\u00fcthi\u015f d\u00fcnyas\u0131 her an s\u0131nanmakta ve fitnelerle kar\u00ad\u015f\u0131 kar\u015f\u0131ya kalmakta. Kur' an, \"Allah'\u0131n takva i\u00e7in kalblerini s\u0131nad\u0131\u011f\u0131 kimselerden s\u00f6z etmekte. Hele g\u00fcnd\u00fcz\u00fc olmayan bir geceyi y\u00fcre\u011fe zimmetlemek demeye gelen \"kasvet\", sonunda hidayetin, kalbin yak\u0131t\u0131 olan hidayetin t\u00fcmden kesilmesine neden oluyor:\u00a0\u201c...Allah kalblerini m\u00fch\u00fcrledi...\u201d (Bakara\/7; En\u2019am\/46)Art\u0131k dosya kapanm\u0131\u015f, m\u00fch\u00fcrlenmi\u015f ve imzalanm\u0131\u015ft\u0131r, Vurandan ba\u015fkas\u0131 \u00e7\u00f6zemeyecektir o m\u00fchr\u00fc. Kat\u0131l\u0131k kalbin felaketi, m\u00fch\u00fcrlenmekse k\u0131yametidir. Kalb gibi m\u00fckemmel bir co\u011frafyay\u0131 elden ka\u00e7\u0131ran devlet ku\u015funu elden u\u00e7urmu\u015f demektir. Bu duruma d\u00fc\u015fmemenin en garantili yolu \"i\u00e7erdeki sava\u015f\u201dt\u0131r.\u0130\u00c7ERDEK\u0130 SAVA\u015e\u0130nsan hayat\u0131nda her sava\u015f fani, i\u00e7 sava\u015f bakidir. \u00c7\u00fcnk\u00fc her d\u00fc\u015fman\u0131n bir g\u00fcn dost olma ihtimali vard\u0131r da \u015feytan\u0131n insana dost olmas\u0131n\u0131n imk\u00e2n ve ihtimali yoktur.\u015eeytan, sava\u015f\u0131 \u00f6nce y\u00fcre\u011finde kaybetti, ard\u0131ndan cennetini kaybetti. Cenneti kaybetmenin faturas\u0131n\u0131 kendisine de\u011fil Allah' a ve insana \u00e7\u0131kartt\u0131:\u0642\u064e\u0627\u0644\u064e \u0641\u064e\u0628\u0650\u0645\u064e\u0627 \u0623\u064e\u063a\u0652\u0648\u064e\u064a\u0652\u062a\u064e\u0646\u0650\u064a \u0644\u064e\u0623\u064e\u0642\u0652\u0639\u064f\u062f\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0635\u0650\u0631\u064e\u0627\u0637\u064e\u0643\u064e \u0627\u0644\u0652\u0645\u064f\u0633\u0652\u062a\u064e\u0642\u0650\u064a\u0645\u064e\"Madem \u00f6yle, senin beni azd\u0131rd\u0131\u011f\u0131n gibi ben de onlar\u0131 (azd\u0131rmak) i\u00e7in senin dosdo\u011fru yoluna oturaca\u011f\u0131m. \" (Araf\/16)\u015eeytan, ayette de belirtildi\u011fi gibi s\u0131rat-\u0131 m\u00fcstakim \u00fczerine, do\u011fru yola e\u011fri oturmu\u015ftur. \u0130nsan\u0131n da do\u011fru yolda olmas\u0131 yetmemektedir. Do\u011fru yolda do\u011fru y\u00fcr\u00fcmesi gerekmektedir. Evet, \u015fimdi de \u015feytan insana a\u00e7t\u0131\u011f\u0131 cepheleri say\u0131yor:\u062b\u064f\u0645\u0651\u064e \u0644\u064e\u0622\u062a\u0650\u064a\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u0623\u064e\u064a\u0652\u062f\u0650\u064a\u0647\u0650\u0645\u0652 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0646\u0652 \u0623\u064e\u064a\u0652\u0645\u064e\u0627\u0646\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0646\u0652 \u0634\u064e\u0645\u064e\u0627\u0626\u0650\u0644\u0650\u0647\u0650\u0645\u0652 \u06d6 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062c\u0650\u062f\u064f \u0623\u064e\u0643\u0652\u062b\u064e\u0631\u064e\u0647\u064f\u0645\u0652 \u0634\u064e\u0627\u0643\u0650\u0631\u0650\u064a\u0646\u064e\"Sonra da muhakkak onlara \u00f6nlerinden, arkalar\u0131ndan, sa\u011flar\u0131ndan ve sollar\u0131ndan sokulaca\u011f\u0131m. Onlar\u0131n \u00e7o\u011funu \u015f\u00fckredici bulmayacaks\u0131n. \" (Araf\/17)Sava\u015f\u0131n boyutlar\u0131 d\u00fc\u015fman\u0131n kini ve g\u00fcc\u00fc oran\u0131nda b\u00fcy\u00fcyecektir. \u015eeytan\u0131nki bir kuyruk ac\u0131s\u0131d\u0131r. Bu ac\u0131 yeniden dirili\u015f g\u00fcn\u00fcne kadar (Araf\/14) dinecek de\u011fildir. Bu az\u0131l\u0131 ve apa\u00e7\u0131k d\u00fc\u015f\u00adman, insana \u00f6ylesine \u00e7ok cepheden sald\u0131r\u0131\u00adya ge\u00e7mi\u015ftir ki, insan\u0131n bu hi\u00e7 uyumayan ve tatil yapmayan d\u00fc\u015fmana kar\u015f\u0131 \u00e7ok uyan\u0131k olmas\u0131 ve \u00f6m\u00fcrl\u00fck bir i\u00e7 sava\u015f ba\u015flatmas\u0131 gerekmekte.\u00d6nlerden gelmesi insana dengeyi d\u00fcnya aleyhine bozdur\u00admak i\u00e7in, insan\u0131 kendisine verilmi\u015f emanet olan d\u00fcnyadan soyutlamak i\u00e7in. Klasik yorumlar da bunu g\u00fc\u00e7lendiriyor.Arkadan gelmesi, kalle\u015f\u00e7e gelmesi; insan\u0131n dengesini ahiret aleyhine ve d\u00fcnya lehine bozmak i\u00e7in; mal\u0131, kad\u0131n\u0131, evlad\u0131, makam\u0131 ve di\u011fer d\u00fcnyal\u0131klar\u0131 s\u00fcsleyip p\u00fcsleyerek sevimli g\u00f6s\u00adtermek i\u00e7in. Sollardan gelmesi; soldan de\u011fil, sollardan; yasak\u00adlara, haramlara meylettirmesi; ezeli ve ebedi d\u00fc\u015fman\u0131 olan in\u00adsana Allah' \u0131n koydu\u011fu s\u0131n\u0131rlar\u0131 \u00e7i\u011fnetmesi, bunu yaparken de \u00e7ok cici bahaneler bulup insandan yanaym\u0131\u015f gibi g\u00f6r\u00fcnmesi:\u0641\u064e\u0648\u064e\u0633\u0652\u0648\u064e\u0633\u064e \u0644\u064e\u0647\u064f\u0645\u064e\u0627 \u0627\u0644\u0634\u0651\u064e\u064a\u0652\u0637\u064e\u0627\u0646\u064f \u0644\u0650\u064a\u064f\u0628\u0652\u062f\u0650\u064a\u064e \u0644\u064e\u0647\u064f\u0645\u064e\u0627 \u0645\u064e\u0627 \u0648\u064f\u0648\u0631\u0650\u064a\u064e \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u064e\u0627 \u0645\u0650\u0646\u0652 \u0633\u064e\u0648\u0652\u0622\u062a\u0650\u0647\u0650\u0645\u064e\u0627 \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0645\u064e\u0627 \u0646\u064e\u0647\u064e\u0627\u0643\u064f\u0645\u064e\u0627 \u0631\u064e\u0628\u0651\u064f\u0643\u064f\u0645\u064e\u0627 \u0639\u064e\u0646\u0652 \u0647\u064e\u0670\u0630\u0650\u0647\u0650 \u0627\u0644\u0634\u0651\u064e\u062c\u064e\u0631\u064e\u0629\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064e\u0646\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064e\u0627 \u0645\u064e\u0644\u064e\u0643\u064e\u064a\u0652\u0646\u0650 \u0623\u064e\u0648\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064e\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062e\u064e\u0627\u0644\u0650\u062f\u0650\u064a\u0646\u064e\u0648\u064e\u0642\u064e\u0627\u0633\u064e\u0645\u064e\u0647\u064f\u0645\u064e\u0627 \u0625\u0650\u0646\u0651\u0650\u064a \u0644\u064e\u0643\u064f\u0645\u064e\u0627 \u0644\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0635\u0650\u062d\u0650\u064a\u0646\u064e\"Rabbinizin size bu iki a\u011fac\u0131 yasaklamas\u0131, yaln\u0131zca sizin iki melek olmaman\u0131z ya da (cennette) ebedi ya\u015fayanlardan olma\u00adman\u0131z i\u00e7indir ve \"ger\u00e7ekten ben size \u00f6\u011f\u00fct verenlerdenim\" diye de yemin etti.\" (Araf\/20-21)Sa\u011flardan gelmesi...En tehlikelisi de bu galiba. \u0130nsan\u0131n g\u00fczel eylemlerini, hase\u00adnat\u0131n\u0131 \"salih amel\" e d\u00f6n\u00fc\u015ft\u00fcrmemek i\u00e7in kibir, gurur, riya gi\u00adbi parazitlerle bozmas\u0131. \u00c7al\u0131\u015f\u0131p \u00e7abalad\u0131\u011f\u0131 halde insan\u0131n eline bir \u015fey ge\u00e7memesi, yani tam anlam\u0131yla iflasa s\u00fcr\u00fcklenmesi. En yararl\u0131 eylemlerin i\u00e7ine att\u0131\u011f\u0131 mikroplarla onlar\u0131 sahibi i\u00e7in en zararl\u0131 bir hale getirmesi. B\u00fct\u00fcn bunlar\u0131 yaparken \"s\u00fcrekli k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden\" (Yusuf\/53) nefsi yard\u0131mc\u0131 olarak kullanmas\u0131, k\u00f6t\u00fc i\u015flerine, pis i\u015flerine onu ko\u015fturmas\u0131... Dahas\u0131, yery\u00fcz\u00fcn\u00addeki dostlar\u0131n\u0131, evliyas\u0131n\u0131 (Araf\/27), ''Allah'\u0131 b\u0131\u00adrak\u0131p \u015feytanlar\u0131 veli edinenler(Araf\/30)\u2019i kendi aralar\u0131nda \u00f6rg\u00fct\u00adleyerek bir \u015feytan partisi (Hizbu\u015f-\u015eeytan) kurmas\u0131 ve o parti arac\u0131l\u0131\u011f\u0131yla m\u00fcminler \u00fczerinde \u015feytani bir siyaset y\u00fcr\u00fctmesi, onlar\u0131 g\u00fctmesi, onlar\u0131 s\u00fcr\u00fcle\u015ftirmesi...Evet, i\u00e7ten ve d\u0131\u015ftan b\u00f6ylesine \u00f6rg\u00fctl\u00fc, b\u00f6ylesine \u00e7ok y\u00f6n\u00adl\u00fc bir d\u00fc\u015fman\u0131n ilk ve son hedefi ki\u015finin iman\u0131d\u0131r; dolay\u0131s\u0131y\u00adla iman\u0131n merkezi olan kalbidir. Bu d\u00fc\u015fmanlar kalbi iman\u0131n ba\u015f\u0131na y\u0131kmaya, oray\u0131 insan\u0131n ebedi mutlulu\u011funa yard\u0131mc\u0131 olamayan mal, makam gibi \u015feylerle doldurmaya \u00e7al\u0131\u015f\u0131rlar.\u015eu durumda vakit ge\u00e7irmeden bir i\u00e7 sava\u015f ba\u015flatmal\u0131. Bu sava\u015f\u0131n \u00f6mr\u00fc bir ka\u00e7 ay, ya da bir ka\u00e7 y\u0131l de\u011fil, bir \u00f6m\u00fcr ol\u00admal\u0131. S\u00fcrekli sald\u0131r\u0131 alt\u0131nda ezilen iman\u0131 ve onun merkezini bu sald\u0131r\u0131lardan kurtarmal\u0131 ve korumal\u0131, oray\u0131 kurtar\u0131lm\u0131\u015f b\u00f6lge haline getirmeli ve iman\u0131n h\u00e2kimiyetini ilan etmeli o b\u00f6lgede.Salih amelden muhaf\u0131zlar, n\u00f6bet\u00e7iler dikmeli; i\u00e7imizin ahalisini ayakland\u0131rmal\u0131 ve \u00f6nce i\u00e7imizin d\u00fcnyas\u0131nda fitne kalmay\u0131ncaya, din yaln\u0131z Allah'\u0131n oluncaya kadar s\u00fcrmeli bu sava\u015f. Ondan sonra da orada kurulan \"y\u00fcrek \u00fclkesi\"ni bilek\u00adlere, topraklara, co\u011frafyalara ta\u015f\u0131mal\u0131.Esaret i\u00e7imizde...Bizi \u00f6nce y\u00fcreklerimizde tutsak ettiler. \u0130\u015fgal alt\u0131ndaki bir y\u00fcrekle, i\u015fgal alt\u0131ndaki bir kafayla, hangi toprak par\u00e7as\u0131n\u0131 kur\u00adtarmaya gideceksiniz? \u0130manlar\u0131 y\u00fcreklere mahk\u00fbm etmi\u015fler. Yery\u00fcz\u00fcn\u00fcn m\u00fcstekbirleri bizi \u00f6nce y\u00fcreklerimizden vurmu\u015f\u00adlar. \u00d6yle olunca elimiz iman\u0131n iktidar\u0131ndan \u00e7\u0131km\u0131\u015f; g\u00f6z\u00fcm\u00fcz, kula\u011f\u0131m\u0131z, zihnimiz, \u015fuurumuz iman\u0131n iktidar\u0131ndan \u00e7\u0131km\u0131\u015f. Bu organlar\u0131m\u0131z iman\u0131n egemenli\u011fi alt\u0131ndaki h\u00fcrriyetlerini kaybetmi\u015fler. \u0130man\u0131m\u0131z\u0131n iktidar\u0131n\u0131 elinden alm\u0131\u015flar, had\u0131m\u00adla\u015ft\u0131rm\u0131\u015flar onu. \u0130mana site olma istidad\u0131nda yarat\u0131lan kalbi\u00admiz imana mahbes, imana makber olmu\u015f. \"Din bir vicdan i\u015fidir,\" slogan\u0131yla yola \u00e7\u0131kan iman d\u00fc\u015fmanlar\u0131, k\u00fclt\u00fcrleriyle, e\u011fitimleriyle, medyalar\u0131yla, \u015feytanca oyunlar\u0131yla koca bir devi Alaaddin' in lambas\u0131na geri sokmay\u0131 ba\u015farabilmi\u015fler.Onlar bilmekteler iman\u0131n g\u00fcc\u00fcn\u00fc. Bilirler; o zorla t\u0131k\u0131ld\u0131\u011f\u0131 yerden \u00e7\u0131kt\u0131 m\u0131 bir, kimse zapt edemez onu. Bu nedenle, onu mahk\u00fbm etmek i\u00e7in ne laz\u0131msa onu yaparlar, hi\u00e7 bir \u015feytani fedak\u00e2rl\u0131ktan ka\u00e7\u0131nmazlar. \u0130mana s\u0131radan zincirler vurmazlar. O, zincirler alt\u0131ndand\u0131r, g\u00f6steri\u015flidir, sanat eseridir, hatta ba\u00adzen teknolojinin en son harikas\u0131d\u0131r; \u015feffaft\u0131r.Onu fark edecek kadar basiretiniz varsa bu kez de onun tutsakl\u0131k zinciri de\u011fil, y\u00fcce efendilerin hediye etti\u011fi bir kolye oldu\u011funa inand\u0131rmaya \u00e7al\u0131\u015f\u0131rlar sizi. Kendilerine heva ve he\u00adves ad\u0131na hizmet etmeyeni \"dava\" ad\u0131na, \"hizmet\" a\u015fk\u0131na ve hatta \"din\" ad\u0131na hizmet ettirirler. Sa\u011fmay\u0131, binmeyi ve y\u00fck vurmay\u0131 iyi bilirler onlar.E\u011fer g\u00f6r\u00fcnen ve g\u00f6r\u00fcnmeyeniyle, \"de\u011ferli\" ve de\u011fer\u00adsiziyle iman\u0131m\u0131za vurulan t\u00fcm zincirleri k\u0131rabiliyorsak; o zaman iman g\u00f6z\u00fcm\u00fcze fer, g\u00f6nl\u00fcm\u00fcze nur, dizimize der\u00adman, dilimize ferman olacakt\u0131r. Yani, \u00f6zetle iman, \"iman\" olacakt\u0131r.Kirlilik i\u00e7imizde. \u00d6nce i\u00e7imizi, sonra havay\u0131 kirlettiler. \u0130\u00e7i\u00admizin \u00e7evrecileri de yok. Havay\u0131 ve \u00e7evreyi temizlemeyi ba\u015far\u00adsalar da i\u00e7imizi temizlemek i\u00e7in harekete ge\u00e7meyecek onlar, aksine daha da kirletecekler; sistemleriyle, e\u011fitimleriyle, ileti\u00ad\u015fim ara\u00e7lar\u0131yla, k\u00fclt\u00fcrleriyle, ikonlar\u0131yla, sanemleriyle, vesen\u00adleriyle kirletecekler. E\u011fer biz kendi d\u00fczenimizi kuramazsak, onlar kendi d\u00fczensiz d\u00fczenlerini y\u00fcre\u011fimize kadar sokacak\u00adlar. As\u0131l felaket o zaman ba\u015flayacak.Zorla kurduklar\u0131, ezerek, yak\u0131p-y\u0131karak, as\u0131p-keserek kur\u00adduklar\u0131 d\u00fczenlerden korkmay\u0131n\u0131z. Korkmay\u0131n\u0131z, \u00e7\u00fcnk\u00fc 'Zul\u00admetmekte olanlar, nas\u0131l bir ink\u0131laba u\u011fray\u0131p devrilecek\/erini za\u00adman\u0131 gelince bileceklerdir. \" (\u015euara\/227) As\u0131l korkulacak \u015fey, bu d\u00fczenlerini kalbimize kadar sokmalar\u0131d\u0131r, v\u00fccudun ba\u015fkenti\u00adni i\u015fgal edip ele, aya\u011fa, g\u00f6ze, kula\u011fa, ba\u015fa, bile\u011fe h\u00fckmetme\u00adleri, b\u00fct\u00fcn bunlar\u0131 kendilerine hizmet ettirmeleridir. \u00d6rne\u011fin kapitalizm ad\u0131 verilen zulm\u00fcn ekonomiyi y\u00f6nlendirmesinden korkmuyorum, as\u0131l korkum bu mikrobun y\u00fcreklerimize ka\u00addar yay\u0131l\u0131p ahlak\u0131m\u0131za, d\u00fc\u015f\u00fcncemize, eylemlerimize, tav\u0131rlar\u0131\u00adm\u0131za yans\u0131mas\u0131.Olmad\u0131 m\u0131, olmuyor mu? Yok, mu dini \u0130slam olup da ahlak\u0131 kapitalist olan? Yok mu \u0130slam akidesini benimsedi\u011fi halde kapitalizm ahlak\u0131yla m\u00fctehall\u0131k olan? Kim bilir, tav\u0131r ve davran\u0131\u015flar\u0131m\u0131z iyi tahlil edildi\u011finde belki bizler de bu s\u0131n\u0131fa gi\u00adreriz. Mesela birbirimizi harcama, hem de bozuk para gibi harcama al\u0131\u015fkanl\u0131\u011f\u0131, sevgiyi, ilgiyi, taraftarl\u0131\u011f\u0131, bilgiyi, sami\u00admiyeti h\u00fclasa dini ve ahlak\u0131 bir\u00e7ok \u015feyi t\u00fcketime elveri\u015fli hale getirme beceriklili\u011fi. \u0130slam' \u0131n, ulvi ama\u00e7lar\u0131n ger\u00e7ekle\u015fmesi i\u00e7in koydu\u011fu kimi kurallar\u0131 karl\u0131 bir yat\u0131r\u0131ma d\u00f6n\u00fc\u015ft\u00fcrme ar\u00adzular\u0131. \u0130nsan\u0131, insan\u0131m\u0131z\u0131 ve hatta kendimizi bir anamal gibi kullanma talihsizli\u011fi. Bir hayat kitab\u0131 olan Kur' an' \u0131, bir hayat d\u00fcsturu olan \u0130slam' \u0131 ve bir hayat olan Peygamber' i sermaye edip bir i\u015fportac\u0131 gibi tezg\u00e2hlama uyan\u0131kl\u0131\u011f\u0131...\u0130\u015fte as\u0131l korkulmas\u0131 gereken budur, bunlard\u0131r. Onlar d\u00fc\u00adzenlerini ta y\u00fcre\u011fimize kadar sokmak i\u00e7in her yolu deniyorlar. Fakat b\u00f6ylesi bir i\u015fgale biz m\u00fcsl\u00fcmanlar asla raz\u0131 olmamal\u0131y\u0131z. Y\u00fcrek i\u015fgaliyesi olarak \u00f6demeyi vadettikleri d\u00fcnyal\u0131klar\u0131 ye\u00adrinde ve s\u0131ras\u0131nda y\u00fczlerine \u00e7almay\u0131 bilmeliyiz. \u0130man\u0131m\u0131z\u0131n pislik i\u00e7erisinde k\u0131vranmas\u0131na, esaret alt\u0131nda inlemesine, ikti\u00addar\u0131n\u0131n elinden al\u0131nmas\u0131na sessiz kalmamal\u0131y\u0131z. Reddetmeli\u00adyiz \u015firkin her t\u00fcr\u00fcn\u00fc. \u015eirkin i\u00e7erisindeki hak bizi aldatmama\u00adl\u0131. Bilmeliyiz ki \u015firk, kavram olarak, i\u00e7inde hak bulunan bat\u0131l anlam\u0131na gelir; i\u00e7inden 'hakk' \u0131 al\u0131nm\u0131\u015f bat\u0131la \u015firk de\u011fil ilhad derler. Ve reddetmeliyiz t\u00fcm sahte ilahlar\u0131. Rabbimiz yetmeli bize. Kur' an da \u00f6yle sormuyor mu: \u201cAllah kuluna yetmez mi?\" (Z\u00fcmer\/36) Yeter, yeter elbet. E\u011fer b\u00f6yle yaparsak iman\u0131m\u0131z h\u00fcr\u00adle\u015fecek, h\u00fcrle\u015ftik\u00e7e g\u00fcrle\u015fecek.Bunu, y\u00fcre\u011fimizi \u0131rmak gibi \u00e7a\u011flatt\u0131\u011f\u0131m\u0131z g\u00f6zya\u015flar\u0131yla y\u0131kayarak yapaca\u011f\u0131z. Fikirle, zikirle, \u015f\u00fck\u00fcrle, irfanla, ihsanla, takvayla yapaca\u011f\u0131z, duayla yapaca\u011f\u0131z.Evet, duayla, o ki varl\u0131k sebebimiz:\u0642\u064f\u0644\u0652 \u0645\u064e\u0627 \u064a\u064e\u0639\u0652\u0628\u064e\u0623\u064f \u0628\u0650\u0643\u064f\u0645\u0652 \u0631\u064e\u0628\u0651\u0650\u064a \u0644\u064e\u0648\u0652\u0644\u064e\u0627 \u062f\u064f\u0639\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u06d6 \u0641\u064e\u0642\u064e\u062f\u0652 \u0643\u064e\u0630\u0651\u064e\u0628\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0643\u064f\u0648\u0646\u064f \u0644\u0650\u0632\u064e\u0627\u0645\u064b\u0627\"De ki onlara: Duan\u0131z olmad\u0131ktan sonra Rabbim sizi ne yaps\u0131n?\" (Furkan\/77)Dua bir davettir, bir \u00e7a\u011fr\u0131d\u0131r. Usul\u00fcne uygun yap\u0131l\u0131rsa o \u00e7a\u011fr\u0131ya icabet edilir. Bir\u00e7o\u011fumuz b\u0131rak\u0131n\u0131z duay\u0131, bilmeden kendisine beddua ediyor. Nas\u0131l m\u0131? \u015eeytan\u0131 i\u015flerine kar\u0131\u015ft\u0131\u00adrarak, y\u00fcrek sinyallerini vesvese adl\u0131 parazitle bozarak, daha do\u011frusu \u015feytan\u0131n b\u00f6yle yapmas\u0131na izin vererek.Evet, yukar\u0131da say\u0131lan erdemlere ula\u015ft\u0131\u011f\u0131m\u0131z vakit 'devrim' i\u00e7imizde ger\u00e7ekle\u015fecek, y\u00fcrek \u00fclkemize iman h\u00e2kim olacak; yani daru'l-\u0130slam olacak y\u00fcre\u011fimiz. S\u0131n\u0131rs\u0131z ve s\u0131n\u0131fs\u0131z y\u00fcrek devletimizde, bir ferdi d\u0131\u015far\u0131da kalmamacas\u0131na konuk edece\u00ad\u011fiz \u0130slam \u00fcmmetini.B\u00f6ylece \u00f6nce i\u00e7imizde olu\u015fturaca\u011f\u0131z vahdeti. Vahdet taciri de\u011fil ger\u00e7ek muvahhid olaca\u011f\u0131z ve Allah'a lay\u0131k bir hale ge\u00adlecek y\u00fcre\u011fimiz. ''Kuluna \u015fah damar\u0131ndan daha yak\u0131n olan\": \"buyur!\" edece\u011fiz. \"Ey mek\u00e2ndan m\u00fcnezzeh olan! Senin i\u00e7in isti\u011ffar\u0131mla temizleyip, g\u00f6zya\u015f\u0131mla y\u0131kay\u0131p, zikir ve tespihle s\u00fcsleyip, ilim, irfan ve hikmetle d\u00f6\u015feyip, takva ve ihsanla ay\u00add\u0131nlatt\u0131\u011f\u0131m y\u00fcre\u011fime buyur.\" diyece\u011fiz.Elbette Allah o zaman rahmetiyle buyuracak, ma\u011ffiretiyle buyuracak, sekinetiyle buyuracak, tecellisiyle doyuracakt\u0131r. As\u0131l o zaman ger\u00e7ekle\u015fecek selim kalb; i\u00e7imizdeki f\u0131rt\u0131na ta\u015fa d\u00f6n\u00fc\u015fmemi\u015f s\u00fck\u00fcnet bulacak; b\u00f6yle ger\u00e7ekle\u015fecektir:\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u062a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u0651\u064f \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0628\u0650\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0623\u064e\u0644\u064e\u0627 \u0628\u0650\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u0651\u064f \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u064f\u201cOnlar iman etmi\u015flerdir ve kalpleri Allah'\u0131 anmakla huzura kavu\u015fur. Haberiniz olsun ki, kalpler ancak Allah'\u0131 anmakla huzura erebilirler.\u201d(Rad\/28)\u0130\u015fte bu i\u00e7 sava\u015f\u0131n zaferidir. Art\u0131k y\u00fcrek devleti kurulmu\u015f\u00adtur. Onu kurmak bir sava\u015f\u0131 gerektiriyorsa, korumak ve d\u0131\u015far\u0131 ta\u015f\u0131mak bin sava\u015f ister. Durmak isteseniz de duramazs\u0131n\u0131z ar\u00adt\u0131k. \u0130\u00e7inizdeki saadetin \u00f6b\u00fcr ad\u0131 olan y\u00fcrek \u00fclkesini, ya\u015fad\u0131\u011f\u0131\u00adn\u0131z. D\u00fcnyaya h\u00e2kim k\u0131lmak i\u00e7in gerekli olan eylemleri y\u00fcre\u011fi\u00adniz size dan\u0131\u015fmayacakt\u0131r bile. Organlar\u0131n\u0131z ona muhalefet etse de, akl\u0131n\u0131z onu onaylamasa da, o kendine \u00f6zg\u00fc y\u00f6ntemlerle ve imk\u00e2nlarla ger\u00e7ekle\u015ftirecektir g\u00f6revini. Biliyorsunuz; g\u00f6n\u00fcl ferman dinlemez.Y\u00fcre\u011fe \u00f6zg\u00fc imk\u00e2nlar\u0131n ba\u015f\u0131nda, d\u00fcnyan\u0131n en hassas ve geli\u015fmi\u015f radar\u0131 diyebilece\u011finiz, basiret ve feraset gelir. Herkesin bildi\u011fi g\u00f6zler d\u0131\u015f\u0131nda bir g\u00f6zden daha s\u00f6z eden Kitab'\u0131n diline kulak verelim:\u0623\u064e\u0641\u064e\u0644\u064e\u0645\u0652 \u064a\u064e\u0633\u0650\u064a\u0631\u064f\u0648\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0641\u064e\u062a\u064e\u0643\u064f\u0648\u0646\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064c \u064a\u064e\u0639\u0652\u0642\u0650\u0644\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u064e\u0627 \u0623\u064e\u0648\u0652 \u0622\u0630\u064e\u0627\u0646\u064c \u064a\u064e\u0633\u0652\u0645\u064e\u0639\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u064e\u0627 \u06d6 \u0641\u064e\u0625\u0650\u0646\u0651\u064e\u0647\u064e\u0627 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0649 \u0627\u0644\u0652\u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u064f \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0652 \u062a\u064e\u0639\u0652\u0645\u064e\u0649 \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u064f \u0627\u0644\u0651\u064e\u062a\u0650\u064a \u0641\u0650\u064a \u0627\u0644\u0635\u0651\u064f\u062f\u064f\u0648\u0631\u0650\"Ger\u00e7ek \u015fu ki g\u00f6zler k\u00f6r olmaz; ancak g\u00f6\u011f\u00fcslerdeki kalpler k\u00f6r olur. \"(Hac\/46)Bu vericinizle, uzakl\u0131\u011f\u0131 ne olursa olsun bir dostunuza mu\u00adhabbet sinyalleri g\u00f6ndereceksiniz. \u0130rtidad\u0131n ve nifak\u0131n tabiat haline geldi\u011fi bir toplumda ger\u00e7ek m\u00fc'mini bu radarlar\u0131n\u0131z\u00adla tan\u0131yacaks\u0131n\u0131z. Bununla okuyacaks\u0131n\u0131z Allah\u2019\u0131n evrende\u00adki ayetlerini (Zariyat\/20), nefislerinizdeki ayetlerini (Zariyat\/21) ve onlar\u0131n bilgisine sahip olacaks\u0131n\u0131z. Bu bilgiyi \"kitab-\u0131 mes\u00adtur\" un ayetleriyle \u00e7ak\u0131\u015ft\u0131rarak hikmeti bulacaks\u0131n\u0131z. Bile\u00adceksiniz ki;\u064a\u064f\u0624\u0652\u062a\u0650\u064a \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u064e \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064f\u0624\u0652\u062a\u064e \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u064e \u0641\u064e\u0642\u064e\u062f\u0652 \u0623\u064f\u0648\u062a\u0650\u064a\u064e \u062e\u064e\u064a\u0652\u0631\u064b\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u064a\u064e\u0630\u0651\u064e\u0643\u0651\u064e\u0631\u064f \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064f\u0648\u0644\u064f\u0648 \u0627\u0644\u0652\u0623\u064e\u0644\u0652\u0628\u064e\u0627\u0628\u0650\u00a0\"Kime hikmetten bir pay verilmi\u015fse ona \u00e7ok hay\u0131r verilmi\u015ftir.\" (Bakara\/269)\u0130\u015fte o zaman, nicedir yay\u0131n\u0131n\u0131 durduran y\u00fcre\u011finiz ba\u015flaya\u00adcak yay\u0131n yapmaya. \u0130\u00e7inizdeki d\u00fcnyan\u0131n en hassas radarlar\u0131, g\u00f6\u011f\u00fcn ve yerin sevap g\u00f6r\u00fcnt\u00fclerini yakalayarak kaydedecek y\u00fcrek ar\u015fivinize. O zaman, yaln\u0131z bilmeyip anlayacak (irfan), yaln\u0131z bakmay\u0131p g\u00f6receksiniz (basiret).Her ayet i\u00e7inizde yeni bir ufuk a\u00e7acak. \"Allah\u2019\u0131n g\u00f6\u011fs\u00fcne bir in\u015firah verdi\u011fi, Rabbinden bir nur \u00fczere olan\" (Z\u00fcmer\/22) biri olacaks\u0131n\u0131z. En geli\u015fmi\u015f telsizlere, telefonlara, teleks ve tele\u00adfakslara ve tele'yle ba\u015flayan daha ne varsa b\u00fct\u00fcn hepsine ta\u015f \u00e7\u0131kartan bu imk\u00e2n\u0131 i\u015fler duruma getireceksiniz. Rabbinizle aran\u0131zdaki ili\u015fkiyi o hassas cihazla kontrol edeceksiniz. O sizi s\u00fcrekli uyaracak, otokontrol g\u00f6revi yapacak.Kar\u0131ncan\u0131n ayak seslerinden daha usul gelen \u015firki duya\u00adcak, t\u00fcm maharetlerini kullanarak ve maskelerini takarak ge\u00adlen nifak\u0131 bu radarla tan\u0131yacaks\u0131n\u0131z. Kula\u011f\u0131n\u0131za Rabbinizin ad\u0131 geldi\u011fi zaman onun ibresi oynay\u0131verecek; Allah'\u0131n ayetleri okundu\u011fu zaman elmastan bir duvara toslam\u0131\u015f gibi 'z\u0131nk' diye oldu\u011funuz yerde durduracak sizi:\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0625\u0650\u0630\u064e\u0627 \u0630\u064f\u0643\u0650\u0631\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u062c\u0650\u0644\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u062a\u064f\u0644\u0650\u064a\u064e\u062a\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0622\u064a\u064e\u0627\u062a\u064f\u0647\u064f \u0632\u064e\u0627\u062f\u064e\u062a\u0652\u0647\u064f\u0645\u0652 \u0625\u0650\u064a\u0645\u064e\u0627\u0646\u064b\u0627 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u064a\u064e\u062a\u064e\u0648\u064e\u0643\u0651\u064e\u0644\u064f\u0648\u0646\u064e\"M\u00fcminler o kimselerdir k. Allah an\u0131ld\u0131\u011f\u0131 zaman y\u00fcrekleri \u00fcrperir, kendilerine Allah'\u0131n ayetleri okundu\u011fu zaman imanlar\u0131 artar ve Rabblerine tevekk\u00fcl ederler.\" (Enfal\/2)\u015e\u00fcphesiz ki bu i\u00e7erdeki sava\u015f \u015feytana ve ki\u015finin kendi nefsine kar\u015f\u0131 verdi\u011fi sava\u015ft\u0131r. Allah Rasulu (sav), Tirmizi\u2019de ge\u00e7en bir hadiste en hakiki m\u00fccahidi, k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden nefse kar\u015f\u0131 sava\u015f a\u00e7an kimse olarak tan\u0131tm\u0131\u015ft\u0131r. Bu sava\u015f k\u0131l\u0131\u00e7 ve kalkan ile de\u011fil ilim ile verilir. \u0130lim bizi Allah\u2019a kullu\u011fa davet eder ve bunu \u00f6\u011fretir. Dolays\u0131yla i\u00e7erde verilen sava\u015f\u0131n galibiyet parolas\u0131; \u201cAllah\u2019a kulluk\u201d tur.\u00a0 \u015eeytan ve nefis ancak b\u00f6yle alt edilir ve ki\u015fi y\u00fcceli\u011fe galibiyete ancak b\u00f6yle kavu\u015fabilir. Zira Allah (cc) Peygamberine (sav) \u015f\u00f6yle emretmi\u015ftir;\u0648\u064e\u0627\u0639\u0652\u0628\u064f\u062f\u0652 \u0631\u064e\u0628\u0651\u064e\u0643\u064e \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u064e\u0643\u064e \u0627\u0644\u0652\u064a\u064e\u0642\u0650\u064a\u0646\u064f\u201cVe sana \u00f6l\u00fcm gelinceye kadar Rabbine kulluk et!\u201d(Hicr\/99)MEVS\u0130MGeceyi Ayd\u0131nlatmakGecesini diriltemeyenin g\u00fcnd\u00fcz\u00fc de \u00f6lm\u00fc\u015ft\u00fcr. G\u00fcnd\u00fcz\u00fcn yi\u011fidi olmak, gecenin abidi olmaktan ge\u00e7er.\u0130\u00e7 zenginli\u011fin elde edilmesinde merkezden sonra ikinci \u00f6nemli fakt\u00f6r mevsim(zaman)dir. Elbet geceler de g\u00fcnd\u00fczler de Al\u00adlah'\u0131nd\u0131r. Ne ki i\u00e7 zenginli\u011fin elde edilmesinde en m\u00fcsait mevsim olan geceyi kazanmam\u0131z gerekiyor. \u00c7\u00fcnk\u00fc g\u00f6kler gece vakti s\u0131y\u0131r\u0131rlar duvaklar\u0131n\u0131. Gece, amellerin Allah kat\u0131na arz e\u00addildi\u011fi m\u00fcstesna zamand\u0131r.Modern zaman anlay\u0131\u015f\u0131yla \u0130slam' \u0131n zaman anlay\u0131\u015f\u0131 taban tabana z\u0131t. Bu z\u0131tl\u0131k, zaman\u0131 kullanmada da kendini g\u00f6ste\u00adriyor. Allah, Kur' ar\u0131da \u00e7e\u015fitli zaman par\u00e7alar\u0131 \u00fczerine yemin eder; \"ve'l-asr, ve'l-leyl, ve's-subh, ve'd-duha\" [Asra, geceye, sabaha, ku\u015flu\u011fa yemin olsun] gibi.Bu yeminler, zaman\u0131n izzetinin ilahi dille tescilidir. Za\u00adman azizdir, ne kadar \u00e7ok olursa olsun de\u011ferinden bir \u015fey kay\u00adbetmez. Aynen su gibi. Zaman hayatt\u0131r; zaman\u0131 israf hayat\u0131 israf, yani intihard\u0131r. Hayat\u0131n\u0131 bozuk para gibi harcayanlara Allah'tan umut kesmemelerini tavsiye eden ayet ''...nefislerini israf edenler.\" (Z\u00fcmer\/53) tasvirini yapar.\u00c7a\u011fda\u015f zaman anlay\u0131\u015f\u0131 \u00fcnl\u00fc tabirle ak\u015famc\u0131d\u0131r, yarat\u0131l\u0131\u015f\u0131n do\u011fas\u0131na ayk\u0131r\u0131d\u0131r. Allah' \u0131n belli maksada mebni olarak yarat\u00adt\u0131\u011f\u0131 geceyi amac\u0131n\u0131n d\u0131\u015f\u0131nda hovardaca kullanmak, modern insan\u0131n tabiat\u0131 haline getirildi.\u0130slami anlay\u0131\u015fta zaman, do\u011fas\u0131na en elveri\u015fli bi\u00e7imde kul\u00adlan\u0131l\u0131r. M\u00fc'min, \u00fczerine g\u00fcne\u015fi do\u011fdurmaz, g\u00fcne\u015fin \u00fczerine kendisi do\u011far. Zaman\u0131 kullanmada \u0130slam, tabir caizse sabah\u00e7\u0131\u00add\u0131r. Bu nedenle, sabah\u0131n diriltici dinginli\u011finden en \u00e7ok m\u00fcs\u00adl\u00fcmanlar yararlan\u0131r. Ben Allah Rasul\u00fc'nden gelen rivayetlerde \"yats\u0131dan sonra Rasulullah'la oturup konu\u015furken... \" gibi riva\u00adyetlere pek rastlamad\u0131m. Aksine Buhari, Evkatu's-Salat bab\u0131n\u00adda Ebu Berze'den, Allah Rasul\u00fc' n\u00fcn yats\u0131dan sonra mecbur kalmad\u0131k\u00e7a konu\u015fmay\u0131p istirahate \u00e7ekildi\u011fini, bundan ho\u015f\u00adlanmad\u0131klar\u0131n\u0131 nakletmekte.Gece ve Kur\u2019an\u0625\u0650\u0646\u0651\u064e\u0627 \u0623\u064e\u0646\u0652\u0632\u064e\u0644\u0652\u0646\u064e\u0627\u0647\u064f \u0641\u0650\u064a \u0644\u064e\u064a\u0652\u0644\u064e\u0629\u064d \u0645\u064f\u0628\u064e\u0627\u0631\u064e\u0643\u064e\u0629\u064d \u06da \u0625\u0650\u0646\u0651\u064e\u0627 \u0643\u064f\u0646\u0651\u064e\u0627 \u0645\u064f\u0646\u0652\u0630\u0650\u0631\u0650\u064a\u0646\u064e\"Ku\u015fkusuz biz onu m\u00fcbarek bir gecede indirdik. \"(Duhan\/3) Gece, Allah'\u0131n \u00fczerine yemin etti\u011fi vakitlerden biri. Kur'an, bir gece vakti indi\u011fini if\u015fa ediyor bizlere. \"Kadir\" bir gecenin ad\u0131d\u0131r ki ad oldu\u011fu geceyi gecelerin efendisi yapm\u0131\u015ft\u0131r.Mira\u00e7 da gecenin arma\u011fanlar\u0131ndand\u0131r, bir gece vakti vuku bulmu\u015ftur. \u0130nsan neslinin erebilece\u011fi en y\u00fcce r\u00fct\u00adbeye bir gece vakti ermi\u015fti evrenin efendisi.\u0644\u064e\u064a\u0652\u0633\u064f\u0648\u0627 \u0633\u064e\u0648\u064e\u0627\u0621\u064b \u06d7 \u0645\u0650\u0646\u0652 \u0623\u064e\u0647\u0652\u0644\u0650 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0623\u064f\u0645\u0651\u064e\u0629\u064c \u0642\u064e\u0627\u0626\u0650\u0645\u064e\u0629\u064c \u064a\u064e\u062a\u0652\u0644\u064f\u0648\u0646\u064e \u0622\u064a\u064e\u0627\u062a\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0622\u0646\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0648\u064e\u0647\u064f\u0645\u0652 \u064a\u064e\u0633\u0652\u062c\u064f\u062f\u064f\u0648\u0646\u064eGecenin \u00fcmmete getirdi\u011fi hediyelerden biri de \"Hicret\". Kur' an; \"Gece saatlerinde ayakta durup Allah\u2019\u0131n ayetlerini okuyarak secdeye kapanan topluluk... \"(Al-i \u0130mran\/113) 'u kitab ehli i\u00e7e\u00adrisinde ayr\u0131ca anm\u0131\u015f, onlar\u0131n di\u011ferleriyle bir olmad\u0131\u011f\u0131n\u0131 buyurmu\u015ftur. Rasul' e de bu ba\u011flamda bir- emir indirilmi\u015ftir:\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0641\u064e\u062a\u064e\u0647\u064e\u062c\u0651\u064e\u062f\u0652 \u0628\u0650\u0647\u0650 \u0646\u064e\u0627\u0641\u0650\u0644\u064e\u0629\u064b \u0644\u064e\u0643\u064e \u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u064a\u064e\u0628\u0652\u0639\u064e\u062b\u064e\u0643\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0645\u064e\u0642\u064e\u0627\u0645\u064b\u0627 \u0645\u064e\u062d\u0652\u0645\u064f\u0648\u062f\u064b\u0627\"Ve gecenin bir k\u0131sm\u0131nda uykunu b\u00f6lerek sana \u00f6zg\u00fc bir na\u00adfile namaz k\u0131l; belki b\u00f6ylece Rabbin seni \u00f6v\u00fclm\u00fc\u015f bir makama ula\u015ft\u0131r\u0131r. \" (\u0130sra\/79)Rasul\u00fc \u2018ne i\u00e7 zenginli\u011fin yollar\u0131n\u0131 g\u00f6steren Allah'\u0131n bir tavs\u00adiyesi daha:\u0641\u064e\u0627\u0635\u0652\u0628\u0650\u0631\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0627 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0646\u064e \u0648\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u0652 \u0628\u0650\u062d\u064e\u0645\u0652\u062f\u0650 \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0642\u064e\u0628\u0652\u0644\u064e \u0637\u064f\u0644\u064f\u0648\u0639\u0650 \u0627\u0644\u0634\u0651\u064e\u0645\u0652\u0633\u0650 \u0648\u064e\u0642\u064e\u0628\u0652\u0644\u064e \u063a\u064f\u0631\u064f\u0648\u0628\u0650\u0647\u064e\u0627 \u06d6 \u0648\u064e\u0645\u0650\u0646\u0652 \u0622\u0646\u064e\u0627\u0621\u0650 \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0641\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u0652 \u0648\u064e\u0623\u064e\u0637\u0652\u0631\u064e\u0627\u0641\u064e \u0627\u0644\u0646\u0651\u064e\u0647\u064e\u0627\u0631\u0650 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064e \u062a\u064e\u0631\u0652\u0636\u064e\u0649\u0670\"Gecenin bir b\u00f6l\u00fcm\u00fcnde ve g\u00fcnd\u00fcz\u00fcn u\u00e7lar\u0131nda onu tesbih et ki memnun olas\u0131n... (Taha\/130)Bu konuda Kur'an'da \u00e7ok ilgin\u00e7 bir s\u00fcre var: M\u00fczzemmil S\u00fcresi. \u0130lgin\u00e7li\u011fi ha\u015fa garipli\u011finden de\u011fil, ilk nazil olan sure\u00adlerden olmas\u0131na ra\u011fmen ihtiva etti\u011fi, i\u00e7 zenginli\u011fin elde edil\u00admesine y\u00f6nelik \u0130lahi emirlerden gelmekte. Bilinen bir \u015fey var; bu sure nazil oldu\u011funda, bildi\u011fimiz be\u015f vakit namaz\u0131n hen\u00fcz farz olmad\u0131\u011f\u0131. Daha davetin esaslar\u0131n\u0131n bile yeni yeni belirlendi\u011fi n\u00fcb\u00fcvvetin ilk y\u0131llar\u0131na ait bu surede, Rasulullah'a ve ona ilk uyan bir avu\u00e7 insana neyin emredildi\u011fini birlikte okuyal\u0131m:\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0632\u0651\u064e\u0645\u0651\u0650\u0644\u064f\u0642\u064f\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627\u0646\u0650\u0635\u0652\u0641\u064e\u0647\u064f \u0623\u064e\u0648\u0650 \u0627\u0646\u0652\u0642\u064f\u0635\u0652 \u0645\u0650\u0646\u0652\u0647\u064f \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627\u0623\u064e\u0648\u0652 \u0632\u0650\u062f\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0631\u064e\u062a\u0651\u0650\u0644\u0650 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u062a\u064e\u0631\u0652\u062a\u0650\u064a\u0644\u064b\u0627\u0625\u0650\u0646\u0651\u064e\u0627 \u0633\u064e\u0646\u064f\u0644\u0652\u0642\u0650\u064a \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0642\u064e\u0648\u0652\u0644\u064b\u0627 \u062b\u064e\u0642\u0650\u064a\u0644\u064b\u0627\u0625\u0650\u0646\u0651\u064e \u0646\u064e\u0627\u0634\u0650\u0626\u064e\u0629\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0647\u0650\u064a\u064e \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0648\u064e\u0637\u0652\u0626\u064b\u0627 \u0648\u064e\u0623\u064e\u0642\u0652\u0648\u064e\u0645\u064f \u0642\u0650\u064a\u0644\u064b\u0627\"Ey \u00f6rt\u00fcs\u00fcne b\u00fcr\u00fcnen!Geceleyin kalk (namaz k\u0131l); yaln\u0131z gecenin biraz\u0131nda (uyu). Gecenin yar\u0131s\u0131nda (kalk) ya da bundan biraz eksilt.Veya buna ekle. Ve Kur'an\u2019\u0131 \u00fczerinde dura dura oku.Do\u011frusu biz senin \u00fczerine a\u011f\u0131r bir s\u00f6z b\u0131rakaca\u011f\u0131z. Ger\u00e7ekten gece ne\u015f'esi ( dinginli\u011fi, insan\u0131n i\u00e7 evreninde uyan\u00add\u0131rd\u0131\u011f\u0131) etki a\u00e7\u0131s\u0131ndan daha g\u00fc\u00e7l\u00fc, okumak bak\u0131m\u0131ndan da da\u00adha etkilidir. \"(M\u00fczzemmil\/1-6)Evet, hen\u00fcz be\u015f vakit namaz\u0131n bile farz olmad\u0131\u011f\u0131, \u0130slam' \u0131n ger\u00e7ekten garib olan ilk ve zor g\u00fcnlerinde bu ayetler olduk\u00e7a anlaml\u0131 bir \u015feyin ifadesiydi; gelecekte \u0130slam' \u0131n t\u00fcm y\u00fck\u00fcn\u00fc omuzlar\u0131nda ta\u015f\u0131yacak olan \u00e7ekirdek kadronun \u015fahsiyet e\u011fitiminin.Onlar projesi Allah' a ait olan, mimar\u0131 Rasulullah olan \u0130s\u00adlam binas\u0131n\u0131n temel ta\u015flar\u0131yd\u0131lar, Temelin sa\u011flam at\u0131lmas\u0131 ge\u00adrekiyordu. \u0130\u015fte insan\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131 zenginle\u015ftirici mesajlar ta\u015f\u0131yan b\u00b5 gibi ayetler, bu amaca matuf olarak iniyordu.Ad\u0131 ge\u00e7en surenin son Ayeti ininceye kadar Rasulullah ve ashab\u0131 gece namaz\u0131n\u0131 farz olarak k\u0131ld\u0131lar. S\u00fcre-i M\u00fczzem\u00admil' in son ayetindeki ': ...O sizin (gece saatlerini) hesap edeme\u00adyece\u011finizi bildi\u011fi i\u00e7in sizi affetti. O halde Kur'an'dan kolay\u0131n\u0131za geleni okuyun ( ne kadar kolay\u0131n\u0131za gelirse o kadar gece namaz\u0131 k\u0131l\u0131n). \"ibaresiyle bu vecibe hafifletildi. Kald\u0131r\u0131lmad\u0131; \"O halde Kur\u2019an\u2019dan kolay\u0131n\u0131za geleni okuyun.\" anlam\u0131na ge\u00adlen bu c\u00fcmlede \"par\u00e7a\" ile \"b\u00fct\u00fcn\" kastedilmi\u015f olup namazda Kur' an okundu\u011fundan gece namaz\u0131, mecazi olarak \"Kur' an okuma\" ile ifade edilmi\u015ftir.Surenin s\u00f6z konusu son ayetinin, kendisinden \u00f6nceki ayet\u00adlerden ne kadar sonra indi\u011fi hakk\u0131nda farkl\u0131 rivayetler var. Bir y\u0131l, iki y\u0131l, on y\u0131l diyenler oldu\u011fu gibi, son ayetin Medine'de nazil oldu\u011funu s\u00f6yleyenler de var. Hz. Ai\u015fe bu ayeti kastede\u00adrek \"12 ay sonra indi. Rasulullah ve ashab\u0131 12 ay gece nama\u00adz\u0131n\u0131 farz olarak k\u0131ld\u0131.\" demektedir. Abd ibn Humeyd'in Yakub ve Cafer yoluyla Said\u2019den gelen rivayetinde Allah Rasul\u00fc ve ashab\u0131 on y\u0131l gece namaz\u0131n\u0131 bir vecibe olarak eda etmi\u015fler, on y\u0131l sonra bu ayet nazil olarak m\u00fc'minleri rahatlatm\u0131\u015ft\u0131r.\u015e\u00f6yle ya da b\u00f6yle Allah Rasul\u00fc ve ashab\u0131 aylarca -belki de y\u0131llarca- tehecc\u00fcd i\u00e7in zorunlu olarak kalkm\u0131\u015flar, hatta bu vecibeyi hafifleten ayet nazil olduktan sonra bile bu namaz Rasulullah i\u00e7in \"Ve gecenin bir k\u0131sm\u0131nda uykunu b\u00f6lerek sana \u00f6zg\u00fc bir nafile namaz k\u0131l\" (\u0130sra\/79) emriyle emirli\u011fini muha\u00adfaza etmi\u015ftir.En g\u00fczel \u00f6rne\u011fimiz olan Rasulullah' \u0131n gecesi bizim gece\u00admize ni\u00e7in \u00f6rnek olamamaktad\u0131r? Onun i\u00e7 d\u00fcnyas\u0131n\u0131n Rab\u00adbi taraf\u0131ndan nas\u0131l zenginle\u015ftirildi\u011finin delili olan bu ayet\u00adler ni\u00e7in bizim i\u00e7 d\u00fcnyam\u0131z\u0131 da zenginle\u015ftirmesin? Rasul' \u00fcn s\u00fcnnetlerine sar\u0131lmas\u0131 gereken bizler ona has emirlere kar\u015f\u0131 ni\u00e7in bu denli lakayt davranabiliyoruz? Dahas\u0131 insan, her \u015fe\u00adyin oldu\u011fu gibi zaman\u0131n da yarat\u0131c\u0131s\u0131 olan Allah taraf\u0131ndan \"elveri\u015fli\" olarak nitelenen gece adl\u0131 serveti nas\u0131l hovardaca harcayabiliyor?\"Nas\u0131l ya\u015farsan\u0131z \u00f6yle \u00f6l\u00fcrs\u00fcn\u00fcz; nas\u0131l \u00f6l\u00fcrseniz \u00f6yle dirilir\u00adsiniz; nas\u0131l diri\/irseniz \u00f6ylece ha\u015frolunursunuz. \"Bu muhte\u015fem uyar\u0131dan alaca\u011f\u0131m\u0131z \u00e7ok ders var. Uykuyu bir t\u00fcr \"\u00f6l\u00fcm\" olarak niteliyorum. Kur'an'da, S\u00fcre-i En'am'da, uykudan \u00f6l\u00fcm olarak s\u00f6z edilir. Bura\u00addan yola \u00e7\u0131karsak, en az\u0131ndan yar\u0131 \u00f6l\u00fcm olan gecelerimiz i\u00e7in \u015funu s\u00f6yleyebiliriz: E\u011fer g\u00fcnd\u00fcz\u00fcn\u00fcz g\u00fczelse, geceniz de g\u00fc\u00adzel olacak; geceniz g\u00fczelse sabah\u0131n\u0131z (yeniden dirili\u015f) da g\u00fczel olacakt\u0131r.Bunlar birbirine ba\u011fl\u0131 \u015feyler. B\u00f6ylesi bir ortamda gecesi\u00adnin hesab\u0131n\u0131 veremeyenin g\u00fcnd\u00fcz\u00fcn\u00fcn hesab\u0131n\u0131 verebilmesi ne m\u00fcmk\u00fcn? Her \u015feyin el ayak \u00e7ekti\u011fi bir \u00f6zge vakitte cans\u0131z\u00adlar, canl\u0131lar ve salihlerle birlikte bu evrensel koroya e\u015flik etme\u00adnin insan\u0131n i\u00e7 d\u00fcnyas\u0131nda ne ufuklar a\u00e7aca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnebiliyor musunuz?G\u00fcnd\u00fczleri imanlar\u0131m\u0131z\u0131 gevreten bireysel ve toplumsal ili\u015fkilerin, tu\u011fyan \u0131rma\u011f\u0131na d\u00f6nen caddelerin, bula\u015f\u0131c\u0131 bir bi\u00ad\u00e7imde ta y\u00fcreklere kadar sirayet eden riddet, cehalet ve inan\u00e7 sefaletinin i\u00e7 d\u00fcnyam\u0131zdaki tahribat\u0131n\u0131 gecenin rahmetinden yararlanarak onaram\u0131yorsak, kalbimizin k\u0131yameti yak\u0131n demektir.Geceleyin i\u00e7 co\u011frafyam\u0131zda edindi\u011fimiz tecr\u00fcbeyi, g\u00fcnd\u00fc\u00adz\u00fcn d\u0131\u015f d\u00fcnyam\u0131za aktaral\u0131m. Bilelim ki, gecenin bir vaktinde s\u0131cak yataklar\u0131na elveda diyenler; kendi ad\u0131na, toplum ad\u0131\u00adna, kana, s\u00f6m\u00fcr\u00fcye ve zulme doymayan m\u00fcstekbirler elinde oyuncak olan mazlum \u00fcmmet ad\u0131na, her g\u00fcn iman\u0131 kundak\u00adlanan say\u0131s\u0131z insan ad\u0131na hacet kap\u0131s\u0131n\u0131n e\u015fi\u011fini geceleri m\u00fc\u00adcahedesiyle g\u00fcnd\u00fczleri m\u00fccadelesiyle a\u015f\u0131nd\u0131ranlar kuracakt\u0131r gelece\u011fi.\u00c7\u00fcnk\u00fc her toplumsal de\u011fi\u015fimin tohumu \u00f6nce y\u00fcreklerde \u00e7imlenir ve bahar\u0131n ilk goncalar\u0131 g\u00f6\u011f\u00fcslerde a\u00e7ar. S\u00f6z\u00fc vard\u0131r Allah'\u0131n (Araf\/128); \"salih\" olma liyakatini elde eden kullar\u0131na verecektir topra\u011f\u0131n ve suyun emanetini.Mevsim s\u00f6z konusu b\u00f6lgenin do\u011fas\u0131nda meydana gelen de\u011fi\u015fiklikleri adland\u0131rd\u0131\u011f\u0131m\u0131z bir terimdir. O b\u00f6lge sakinleri mevsimin de\u011fi\u015fmesiyle k\u0131yafetlerine kadar de\u011fi\u015fikliklere gider. Ve yine o b\u00f6lge sakinleri mevsimin de\u011fi\u015fimini ya da mevsimde meydana gelen de\u011fi\u015fiklikleri oturup izlemek yerine o mevsimin kendilerine sundu\u011fu imk\u00e2nlardan faydalanmaya \u00e7al\u0131\u015f\u0131rlar. \u00c7\u00fcnk\u00fc her mevsimin beraberinde getirdi\u011fi bir hava k\u00fctlesi vard\u0131r ki bu o b\u00f6lge sakinlerinin temel ihtiyac\u0131 olan toprak ve suya sirayet eder.\u00a0 Kimileri ekinlerini o mevsimin hava k\u00fctlesine g\u00f6re ayarlar kimileri de bu mevsimin getirdi\u011fi kolayl\u0131ktan faydalan\u0131p di\u011fer mevsime haz\u0131rl\u0131k yapar. E\u011fer o b\u00f6lge sakini hem ekinini eker hemde gelecek mevsime haz\u0131rl\u0131k yaparsa \u00e7ok bereketli bir sene onu bekler. Belki de as\u0131rlard\u0131 anlat\u0131lan; ate\u015f b\u00f6ce\u011fi ve kar\u0131nca hik\u00e2yesi anlatmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u015feyin k\u0131saca \u00f6zetidir.M\u00fcsl\u00fcman\u0131n iki mevsimi vard\u0131r; bunlar gece ve g\u00fcnd\u00fczd\u00fcr. O gecesini ve g\u00fcnd\u00fcz\u00fcn\u00fc nas\u0131l kullanmas\u0131 gerekti\u011fini bilendir. Gecenin getirdi\u011fi kolayl\u0131k ve sakinlikten faydalan\u0131p hem ekinini eker hem de gelecek mevsime yani g\u00fcnd\u00fcze haz\u0131rl\u0131k yapar. Gece depolam\u0131\u015f oldu\u011fu enerjiyi g\u00fcnd\u00fcz tekrar enerji depolamak i\u00e7in harcar. Bu bir devir daim de\u011fil bilakis gittik\u00e7e artan bereketlenen bir eylemdir. Bir \u00e7e\u015fit ak\u00fc gibidir \u00e7al\u0131\u015ft\u0131k\u00e7a kendini \u015farj eder. Mevsim demi\u015fken ona dair al\u0131nmas\u0131 gereken \u00f6nlemlerden bahsetmeden olmaz. Mevsim de\u011fi\u015fikli\u011fi yeni bir hayat\u0131 simgelemekle beraber bir \u00f6nlem al\u0131nmas\u0131 gerekti\u011finin de i\u015faretidir. Nas\u0131l ki k\u0131\u015f mevsiminde hasta olmamak i\u00e7in s\u0131k\u0131 s\u0131k\u0131 giyinip tedbir al\u0131yorsak; M\u00fcsl\u00fcman\u0131n da bir mevsimi olan gecenin so\u011fu\u011fundan (nefsin istekleri, rahatl\u0131\u011fa d\u00fc\u015fk\u00fcnl\u00fck, kafa da\u011f\u0131tma) da korunmas\u0131 gerekir. B\u00fct\u00fcn bir k\u0131\u015f\u0131 yatarak ge\u00e7iren nas\u0131l ki h\u00fcsrana u\u011fruyorsa b\u00fct\u00fcn gecelerini yatarak ge\u00e7iren de h\u00fcsrana u\u011frayacakt\u0131r ama bu h\u00fcsran di\u011ferine benzemeyen bir h\u00fcsran \u00e7e\u015fididir. \u00d6yleyse yukar\u0131da geceyi faydal\u0131 ge\u00e7irme u\u011frunda Kur\u2019an\u2019dan ve S\u00fcnnet\u2019ten verilen \u00f6rneklere dikkat etmek gerekir.G\u00fcnd\u00fczleri ayakta durmam\u0131z\u0131 sa\u011flayan gecelerimiz yoksa bunun faturas\u0131n\u0131 t\u0131bbi bir hastal\u0131\u011fa ya da mevsime kesmek yerine gerekli tedbirleri almamaya ba\u011flaml\u0131y\u0131z. Miskinlik, yorgunluk, halsizlik M\u00fcsl\u00fcman\u0131n bir mevsimi olan gecenin so\u011fu\u011fundan korunamamas\u0131n\u0131n sebebidir. Geceleri yedi\u011fimiz so\u011fuklar kire\u00e7lenmeye, halsizli\u011fe, bitkinli\u011fe yol a\u00e7\u0131p sa\u011fl\u0131ks\u0131z (salih amelsiz) bir hayat ya\u015famam\u0131za sebep oluyor. Geceleri yedi\u011fimiz so\u011fuklar \u015funlar olabilir;-Nefsin bitmek bilmeyen istekleri-Rahatl\u0131\u011fa d\u00fc\u015fk\u00fcnl\u00fck-Yorgunlu\u011fu atma bahanesiyle e\u011flenceye dalmak-\u015eehveti dizginleyememek-Yarars\u0131z i\u015flerle me\u015fgul olmak...\u00d6rnekler \u00e7o\u011falt\u0131labilir. G\u00fcnd\u00fcz\u00fcn yorgunlu\u011fu Allah\u2019a itaat, zikir, tefekk\u00fcr, nefis muhasebesi gibi ila\u00e7larla at\u0131l\u0131r ancak. Film, video, e\u011flence vb. bunlar aldat\u0131c\u0131 ila\u00e7 olup sonu\u00e7 vermeyen, mutmain etmeyen ila\u00e7lard\u0131r. Bu ila\u00e7lar\u0131n uyu\u015fturucudan bir fark\u0131 yoktur. Uyu\u015fturucunun etkisi ge\u00e7ti\u011finde meydana gelen zararlar hepimizin malumudur. Bu tedavi midir? Ya da ger\u00e7ek bir rahatlama m\u0131d\u0131r? Kendini kand\u0131rmak aldatmaktan ba\u015fka bir \u015fey de\u011fildir...Mevsimi gece ve g\u00fcnd\u00fcz olan m\u00fcmin; \u00f6nlemlerini, tedbirlerini, azmini, gayretini bu iki mevsime g\u00f6re ayarlayan ve azami surette onlardan faydalanmaya \u00e7al\u0131\u015fan ki\u015fidir. Aldanan ya da aldatan de\u011fil. Uyuyan ya da uyutulan de\u011fil.YA\u011eMUR\u0130mtihan ve g\u00f6zya\u015f\u0131\u0648\u064e\u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u0627\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0623\u064e\u0630\u0652\u0647\u064e\u0628\u064e \u0639\u064e\u0646\u0651\u064e\u0627 \u0627\u0644\u0652\u062d\u064e\u0632\u064e\u0646\u064e \u06d6 \u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u064e\u0646\u064e\u0627 \u0644\u064e\u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0634\u064e\u0643\u064f\u0648\u0631\u064c\"(Cennete girmeyi hak eden m\u00fcminler) dediler ki: 'Bizden h\u00fczn\u00fc gideren Allah'a hamdolsun.\u201d (Fat\u0131r\/34)Allah'\u0131 raz\u0131 etmeye koyulmu\u015f m\u00fc'minin h\u00fczn\u00fc cennette bi\u00adtecek. Bu ger\u00e7e\u011fi g\u00fc\u00e7lendiren bir s\u00f6z\u00fc de Allah Ras\u00fcl\u00fc vefat\u0131 s\u0131ras\u0131nda ba\u015fucunda a\u011flamakta olan Fat\u0131ma's\u0131na s\u00f6yl\u00fcyordu:\u201cA\u011flama k\u0131z\u0131m, baban bir daha ac\u0131 \u00e7ekmeyecek.\u201dEvet, o g\u00fcne dek hep ac\u0131 \u00e7ekmi\u015fti. \u00c7\u00fcnk\u00fc o, \u00e7ok \u015fey bili\u00adyordu. Onun bildi\u011fini bilen her kim olsa \u00f6yle yapard\u0131. O da \u00f6yle demiyor muydu: \"Benim bildi\u011fimi bilseydiniz az g\u00fcler \u00e7ok a\u011flard\u0131n\u0131z. \"[12]Onun bildikleri bir yana, ya onun ya\u015fad\u0131klar\u0131? Hem ye\u00adtim, hem \u00f6ks\u00fcz. Ard\u0131ndan bir bir kaybedilen dayanaklar: Ab\u00addulmuttalib, Ebu Talib, Hz. Hatice ve pe\u015f pe\u015fe gelen evlat ac\u0131lar\u0131, \u00f6l\u00fcmleri. Tabi b\u00fct\u00fcn bunlar\u0131 bast\u0131ran da n\u00fcb\u00fcvvetin a\u011f\u0131r y\u00fck\u00fcyd\u00fc. Bu nedenle o, \u00e7ok a\u011flam\u0131\u015f az g\u00fclm\u00fc\u015ft\u00fc.Kan, ter, g\u00f6zya\u015f\u0131...Bu \u00fc\u00e7 damla azizdir, Bu \u00fc\u00e7 damlan\u0131n kar\u0131\u015ft\u0131\u011f\u0131 \u015fey de aziz\u00addir. Neyin u\u011frunda olursa olsun, samimi olarak bir dava u\u011fruna d\u00f6k\u00fclen kanlar\u0131n kar\u015f\u0131l\u0131ks\u0131z kald\u0131\u011f\u0131 g\u00f6r\u00fclmemi\u015f.Ter de \u00f6yle. Kim \u00e7al\u0131\u015farak ter d\u00f6km\u00fc\u015f de kar\u015f\u0131l\u0131\u011f\u0131n\u0131 almam\u0131\u015f? Bu ister m\u00fc'min ister k\u00e2fir olsun, herkes i\u00e7in ge\u00e7erli \u201c\u0130nsan i\u00e7in\" diyor Kur' an;\u0648\u064e\u0623\u064e\u0646\u0652 \u0644\u064e\u064a\u0652\u0633\u064e \u0644\u0650\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0645\u064e\u0627 \u0633\u064e\u0639\u064e\u0649\u0670\"insan i\u00e7in yaln\u0131z \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131 vard\u0131r.\" (Necm\/39) G\u00f6zya\u015f\u0131 da \u00f6yle. Zulme u\u011fram\u0131\u015f birinden d\u00f6k\u00fcl\u00fcyorsa damla, d\u00fc\u015ft\u00fc\u011f\u00fc yeri yakacakt\u0131r. Bu \u00fc\u00e7 damla bedeldir. Bu bedel \u00f6dendi\u011fi zaman elde edilen \u015fey me\u015frula\u015f\u0131r. Kan, topra\u011f\u0131n; ter, ekme\u011fin; g\u00f6zya\u015f\u0131, y\u00fcre\u011fin bereketidir.\u0648\u064e\u062a\u064e\u0636\u0652\u062d\u064e\u0643\u064f\u0648\u0646\u064e \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0628\u0652\u0643\u064f\u0648\u0646\u064e\"Ve g\u00fcl\u00fcyorsunuz da, a\u011flam\u0131yorsunuz.\" (Necm\/60)Sahi, nas\u0131l beceriyorsunuz bunu, diyor Kur' an; \"\u0130man\u0131n\u0131\u00adz\u0131n, Kur' an' \u0131n\u0131z\u0131n, co\u011frafyan\u0131z\u0131n esir edildi\u011fi, insan\u0131n\u0131z\u0131n ma\u00adnevi bir soyk\u0131r\u0131ma u\u011frad\u0131\u011f\u0131, t\u00fcm de\u011ferlerinizin ya\u011fmaland\u0131\u011f\u0131, say\u0131s\u0131z civan\u0131n y\u00fcre\u011finden vuruldu\u011fu bir ortamda hala nas\u0131l g\u00fclebiliyorsunuz?\" diye soruyor.Ger\u00e7ekten, nas\u0131l becerebiliyorsunuz bunu? Biliyorum, buna becermek demezler. Gaflet derler, vur\u00addumduymazl\u0131k derler, hamakat derler...E\u011fer bilseydik, \u00d6nderimiz Efendimizin bildi\u011fini, \u00e7ok a\u011flay\u0131p az g\u00fclecektik. O, yak\u0131n derecesinde biliyordu gazab\u0131, kahr\u0131, cehennemi. Bu ger\u00e7eklerin arifiydi O. Biz de bunlar\u0131 \"irfan\" derecesinde bilseydik onun gibi yapacak, \u00e7ok a\u011flaya\u00adcak az g\u00fclecektik.Evet, bilseydik g\u00f6\u011fs\u00fcm\u00fczde n\u00fckleer bir g\u00fc\u00e7 merkezi ta\u015f\u0131d\u0131\u011f\u0131m\u0131z\u0131 ve bunun her g\u00fcn \u00fczerine ya\u011fan g\u00fcnahlarla pasland\u0131\u011f\u0131n\u0131, bu pas\u0131 \u00e7\u00f6zecek tek kimya olan g\u00f6zya\u015f\u0131n\u0131 bir umman gibi salacakt\u0131k gecelerin koynuna.E\u011fer bilseydik g\u00fcnah hedeflerini on ikiden vuran isti\u011ffar silah\u0131n\u0131n mermileri g\u00f6zya\u015f\u0131d\u0131r; g\u00f6nl\u00fcm\u00fcze g\u00f6z\u00fcm\u00fczden bir \u0131rmak ba\u011flayacakt\u0131k.E\u011fer bilseydik dualar\u0131m\u0131z\u0131 y\u00fcce makama tez ula\u015ft\u0131rman\u0131n en emin yolu onlara g\u00f6zya\u015f\u0131ndan kanatlar takmakt\u0131r.E\u011fer erseydik \u00a0\"Allah'a selim bir kalp ile gelen ba\u015fka.\"(\u015eura\/89)un s\u0131rr\u0131na; bir \"kalbi selim\" e sahip olmak i\u00e7in de\u011fil bir ka\u00e7 damla ya\u015f\u0131, bir \u00e7ift g\u00f6z\u00fc bile feda edecektik.E\u011fer bilseydik her g\u00fcn en \u00e7ok kulland\u0131\u011f\u0131m\u0131z organlar\u0131n ba\u015f\u0131nda elimiz, zihnimiz ve kalbimiz gelir; bu \u00fc\u00e7\u00fc i\u00e7erisinden de en \u00e7ok kulland\u0131\u011f\u0131m\u0131z ve kirletti\u011fimiz kalbimizdir. Onu pislik i\u00e7erisinde koydu\u011fumuz i\u00e7in, Allah korkusundan d\u00f6k\u00fc\u00adlen ya\u015flarla y\u0131kamad\u0131\u011f\u0131m\u0131z i\u00e7in hay\u0131flanacakt\u0131k.E\u011fer iman\u0131n neler \u00e7ekti\u011fini onun yerinde olup anlayabil\u00adseydik, a\u011flayabilirdik.\u0130hsan d\u00fczeyinde inansayd\u0131k Allah' a, azaba, ikaba, miza\u00adna, hesaba; g\u00f6z\u00fcm\u00fczden ya\u015f de\u011fil kan ak\u0131t\u0131rd\u0131k. \u00d6yle bu\u00adyurmu\u015ftu ya Yesribli delikanl\u0131 i\u00e7in Rasulullah -aleyhissala\u00adt\u00fc vesselam- efendimiz: ''Allah korkusu karde\u015finizin y\u00fcre\u011fini da\u011flad\u0131.\"Evet, b\u00fct\u00fcn bunlar\u0131 anlayabilseydik, a\u011flayabilecektik. ''Melali bilmeyen nesle a\u015fina de\u011filiz\" diyordu Ha\u015fim. Biz a\u015fina olduk, hem de \u00f6ylesine a\u015fina olduk ki, bu \u0130slam irfan\u0131n\u0131n nebevi y\u00f6ntemlerini \"romantizm', sayanlar bile \u00e7\u0131kt\u0131 i\u00e7imizden.Hissizli\u011fin, duygusuzlu\u011fun bir tek mazereti var: kalb kat\u0131\u00adl\u0131\u011f\u0131 o da me\u015fru de\u011fil.\u015eark\u0131 g\u00f6rmez, garb\u0131 bilmez, edepten yok payesi Bir utanmaz y\u00fcz, ya\u015farmaz g\u00f6z b\u00fct\u00fcn sermayesi.Anlayamayanlar, a\u011flayamazlar; hatta a\u011flanacak hallerine g\u00fclerler. \u0130\u015fte biz, b\u00f6yle olduk.M\u00fcminin \u015fiar\u0131 olan g\u00f6zya\u015f\u0131 ayn\u0131 zamanda samimiyetinin ve sevgisinin ispat\u0131d\u0131r. U\u011frunda g\u00f6zya\u015f\u0131 d\u00f6k\u00fclen \u015fey onu d\u00f6ken ki\u015fi i\u00e7in de\u011fer ifade eder. \u00c7\u00fcnk\u00fc y\u00fcre\u011fin ortak olmad\u0131\u011f\u0131 duyguda g\u00f6zya\u015f\u0131n\u0131n gelmesi imk\u00e2ns\u0131zd\u0131r. Dolay\u0131s\u0131yla g\u00f6zya\u015f\u0131na ortak olan y\u00fcrektir. Ta i\u00e7erden gelen bir hararete g\u00f6z p\u0131narlar\u0131 dayanamaz buharla\u015f\u0131r ve ya\u015flar d\u00f6k\u00fclmeye ba\u015flar. Yand\u0131\u011f\u0131 oran\u0131nca d\u00f6k\u00fclecektir g\u00f6zya\u015f\u0131. Ne kadar yakt\u0131ysa y\u00fcre\u011fini o kadar bo\u015falacakt\u0131r g\u00f6z p\u0131narlar\u0131. Kimi g\u00fcnah\u0131na yanar, kimi hasretine, kimi korkusuna. Ortak olan ise sevgidir, samimiyettir, adanm\u0131\u015fl\u0131kt\u0131r. Bu k\u00fc\u00e7\u00fcc\u00fck g\u00f6zya\u015f\u0131, u\u011frunda d\u00f6k\u00fclen zat i\u00e7in de de\u011fer ifade eder.\u00a0 \u00d6yle diyordu \u0130bn Kayy\u0131m (rha); \u201cO yedi denizi yaratt\u0131 ama senin bir damla g\u00f6zya\u015f\u0131n\u0131 sevdi. Sen ise O\u2019na bir damla g\u00f6zya\u015f\u0131n\u0131 \u00e7ok g\u00f6r\u00fcyorsun.\u201d Rahman\u2019\u0131n ar\u015f\u0131nda g\u00f6lgelenecek olan yedi s\u0131n\u0131f insandan biri de bu g\u00f6zya\u015f\u0131n\u0131 d\u00f6ken kimsedir. D\u00f6kt\u00fc\u011f\u00fc g\u00f6zya\u015f\u0131 Rahman\u2019\u0131n himayesine girmesine sebep olmu\u015ftur.Mah\u015fer meydan\u0131ndaki \u015fu manzara g\u00f6zya\u015f\u0131n\u0131n \u00f6nemini ifade eden bir ba\u015fka olayd\u0131r;\u201c...Cehennemden da\u011flar gibi bir ate\u015f \u00e7\u0131kacakt\u0131r. Peygamberin \u00fcmmeti onu def etmek i\u00e7in \u201cEy ate\u015f, namaz k\u0131lanlar\u0131n, Allah\u2019\u0131 do\u011frulayanlar\u0131n ve Allah\u2019tan korkanlar\u0131n, oru\u00e7 tutanlar\u0131n y\u00fcz\u00fc h\u00fcrmetine d\u00f6n!\u201d fakat ate\u015f d\u00f6nmeyecek. Cibril (as): \u201cAte\u015f Muhammed \u00fcmmetine do\u011fru gidiyor!\u201d diye seslenecek. Sonra su getirerek Muhammed (sav)\u2019e sunacak: \u201cEy Allah\u2019\u0131n Rasulu bu suyu al ate\u015fi s\u00f6nd\u00fcr\u201d diyecek. Peygamber (sav) Cibril (as)\u2019 dan ald\u0131\u011f\u0131 suyu ate\u015fe bo\u015falt\u0131nca ate\u015f s\u00f6necek. Bunu g\u00f6ren Peygamber (sav): \u201cBu ne suyudur\u201d der. Cebrail (as): \u201cBu senin \u00fcmmetinden, Allah korkusu y\u00fcz\u00fcnden a\u011flayanlar\u0131n g\u00f6zya\u015flar\u0131d\u0131r. Onu sana getirmekle emrolundum. \u00c7\u00fcnk\u00fc Allah\u2019\u0131n izni ile bu su ate\u015fi s\u00f6nd\u00fcrecek.\u201dRasulullah (sav) daima \u015f\u00f6yle dua ederdi; \u201cEy Allah\u2019\u0131m! Bana senin korkunla a\u011flayan iki g\u00f6z ihsan et!\u201d[13]VE SONU\u00c7SevgiSevgi, varl\u0131k sorusunun cevab\u0131. Sevgi, mahl\u00fbkat a\u011fac\u0131n\u0131n tohumu. Sevgi, y\u00fcre\u011fin \u00f6l\u00fcms\u00fcz meyvesi.Sevgi, Yaradan ve yarat\u0131lan\u0131yla varl\u0131\u011f\u0131n ortak sesi. Sevgi, insan\u0131n, harcad\u0131k\u00e7a \u00e7o\u011falan tek sermayesi.\u0130mdi soral\u0131m: Sevgi, varl\u0131k sorusuna nas\u0131l cevap olabilir? \u015e\u00f6yle ki: Olmayan bir \u015feye sevgi duyulmaz; sevmekten s\u00f6z edebilmek i\u00e7in \"di\u011feri\" gerekli. S\u00fcje olmadan objeyi kim bi\u00adlir? Sevginin s\u00f6z konusu oldu\u011fu bir yerde elbette sevenlerle-se\u00advilenlerin varl\u0131\u011f\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. Ortada olmayan bir \u015feye sevgi duymak abes olur.\u0130\u015fte bunun i\u00e7in sevgi varl\u0131k sorusunun cevab\u0131d\u0131r. Sevgiyi bilen, sevecek, onu payla\u015facak birini arar. \u00c7\u00fcnk\u00fc sevginin en g\u00fc\u00e7l\u00fc tezah\u00fcr\u00fcd\u00fcr payla\u015fmak. Sevgiyi payla\u015fmak isteyen, ya\u00adratmak gibi bir g\u00fcce sahip de\u011filse e\u011fer, varl\u0131k i\u00e7erisinden bir di\u011ferini bulup sevgiyi onunla payla\u015facakt\u0131r. Yok, bu zat ya\u00adratma g\u00fcc\u00fcn\u00fc elinde tutan Allah ise, elbette sevilen ve seven birilerini yarat\u0131verecektir...\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0623\u064e\u0645\u0652\u0631\u064f\u0647\u064f \u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0623\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064e \u0644\u064e\u0647\u064f \u0643\u064f\u0646\u0652 \u0641\u064e\u064a\u064e\u0643\u064f\u0648\u0646\u064f\"O'nun i\u015fi, bir \u015feyin olmas\u0131n\u0131 istedi\u011fi zaman ona sadece 'ol' demektir; o da hemen oluverecektir. \"(Yasin\/82)Her \u015feyin oldu\u011fu gibi sevginin kayna\u011f\u0131 da Allah (cc)\u2019d\u0131r, Sevgi \u00e7a\u011flayan\u0131n\u0131n kayna\u011f\u0131nda O vard\u0131r. Yery\u00fcz\u00fcnde gelmi\u015f ge\u00e7mi\u015f en b\u00fcy\u00fck sevgi okullar\u0131 (din) O'nundur. D\u00fcnyan\u0131n g\u00f6r\u00fcp g\u00f6rece\u011fi en yetenekli sevgi \u00f6\u011fretmenleri (peygamber\u00adler) O'nun okulunun mezunlar\u0131d\u0131r. A\u015fk\u0131n \u00f6l\u00fcms\u00fcz kitab\u0131n\u0131 yine O yazm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc O, \"Vedud\" dur, yani \"\u00e7ok seven\"...Yaln\u0131z o kadar m\u0131? Elbette de\u011fil, ayn\u0131 zamanda O, \"\u00e7ok se\u00advilen\" dir. Nedeni yine ayn\u0131: \u00c7\u00fcnk\u00fc O, \"VEDUD\" dur. Kendi dilinden, kendisini \u00f6yle tan\u0131tmaktad\u0131r; kendisini tan\u0131yabilece\u011fimiz en sa\u011flam kaynakta, Kur' an \u2018da:\u0648\u064e\u0627\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064f\u0648\u0627 \u0631\u064e\u0628\u0651\u064e\u0643\u064f\u0645\u0652 \u062b\u064f\u0645\u0651\u064e \u062a\u064f\u0648\u0628\u064f\u0648\u0627 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u06da \u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u0650\u064a \u0631\u064e\u062d\u0650\u064a\u0645\u064c \u0648\u064e\u062f\u064f\u0648\u062f\u064c\"Rabbinizden ma\u011ffiret dileyin, sonra O'na tevbe edin!Do\u011frusu, Rabbim \u00e7ok esirgeyen, \u00c7OK SEVEN'dir. \"(Hud\/90)\u0648\u064e\u0647\u064f\u0648\u064e \u0627\u0644\u0652\u063a\u064e\u0641\u064f\u0648\u0631\u064f \u0627\u0644\u0652\u0648\u064e\u062f\u064f\u0648\u062f\u064f\"O (Allah), ba\u011f\u0131\u015flayand\u0131r, 'SEVEN'dir. \"(Buruc\/14)O' nun sevmesinin \u00f6b\u00fcr ad\u0131 \"cennet\" tir. Sevginin \u00e7\u00f6z\u00fcl\u00fcp e\u015fyaya d\u00f6n\u00fc\u015fmesidir cennet. O, yaln\u0131z seven, yaln\u0131z sevdiren de\u011fil, ayn\u0131 zamanda sevindirendir de. Neyle olacak, cennetle elbette. Hem, \u00e7ok sevenin, \u00e7ok sevilenin, \u00e7ok sevindirmemesi d\u00fc\u015f\u00fcn\u00fclebilir mi?O'nun hem \u00e7ok seven, hem de \u00e7ok sevilen oldu\u011funu ben \u00e7\u0131karm\u0131yorum, \"Vedud\" ism-i celilinin gramatik \u00f6zelli\u011fi bu. \"Fe\u00fcl\" vezninden m\u00fcbala\u011fa sigas\u0131, anlam olarak hem etken hem de edilgen bir yap\u0131s\u0131 var. Yani fail olarak \"\u00e7ok seven\" anlam\u0131na geldi\u011fi gibi, mef'ul olarak \"\u00e7ok sevilen\" anlam\u0131na da gelir.Allah'\u0131n \"Vedud\" olmas\u0131 demek, O'nun \u00e7ok sevece\u011fi ve O' nu \u00e7ok seven birilerinin olmas\u0131 demektir. \u0130\u015fte bunun i\u00e7in\u00addir ki, sevgi varl\u0131k sorusunun cevab\u0131d\u0131r.Sevgi, \u00fcflenen ruh gibi, \u00f6z\u00fc \u0130lahi olan de\u011ferlerden biridir. S\u00f6z konusu de\u011ferlerin \u00e7ok az\u0131 Yaradan'la yarad\u0131lan aras\u0131nda payla\u015f\u0131l\u0131r. Payla\u015f\u0131lan bu de\u011ferlerin ba\u015f\u0131nda gelir sevgi.Yarat\u0131c\u0131m\u0131z\u0131 tan\u0131ma hususunda bize k\u0131lavuzluk eden di\u011fer s\u0131fatlara benzemeyen farkl\u0131 bir boyutu vard\u0131r \"Vedud\" s\u0131fat\u0131\u00adn\u0131n. \u00d6rne\u011fin O, Esirgeyen \u2018dir (Rahman), Ba\u011f\u0131\u015flayan \u2018d\u0131r (Rahim), fakat esirgenmeye ve ba\u011f\u0131\u015flanmaya muhta\u00e7 de\u011fildir. Af\u00adfeder (Gafur), affedilmez; h\u00fckmeder, h\u00fckmolunmaz; doyurur (Raz\u0131k), doyurulmaz...Bu gibi s\u0131fatlar hem fail hem mef'ul anlam\u0131yla Allah i\u00e7in kullan\u0131lamaz. Bunlar\u0131 b\u00f6yle kullanmak, ki\u015finin iman\u0131n\u0131 tehli\u00adkeye sokacak k\u00fcf\u00fcr s\u00f6zler aras\u0131na bile girebilir.O' nun kendisi i\u00e7in se\u00e7ip be\u011fendi\u011fi \"Vedud\" isminin i\u015fte bu a\u00e7\u0131lardan farkl\u0131l\u0131\u011f\u0131 vard\u0131r. Allah, sevgiyi kullar\u0131yla payla\u015f\u00admakta, \"O onlar\u0131, onlar da O'nu sevmektedir.\u201d (Maide\/54)Di\u011fer nimetlerine kar\u015f\u0131l\u0131k olarak \"ubudiyyet\" (kulluk) is\u00adterken, sevgi nimetine ayn\u0131 cinsten kar\u015f\u0131l\u0131k beklemektedir. Bu manada bir ba\u015fka \u00f6rne\u011fi daha yoktur sevginin ve sevgi rakip\u00adsizdir. Yaradan, onu varl\u0131\u011f\u0131n ortak de\u011feri k\u0131lm\u0131\u015ft\u0131r. Doyurmu\u015f doyurulmay\u0131 istememi\u015f (Zariyat\/57), vermi\u015f almay\u0131 istememi\u015f, ya\u015fatm\u0131\u015f ya\u015fat\u0131lmay\u0131 istememi\u015f, korumu\u015f korunmay\u0131 isteme\u00admi\u015ftir. Fakat sevgiye gelince i\u015f de\u011fi\u015fmi\u015f, onu t\u00fcm varl\u0131\u011fa \u015fa\u00admil k\u0131larak, sevmi\u015f ve sevilmeyi istemi\u015ftir.Sevgi, Y\u00fcre\u011fe Ekilen TohumdurKur'an\u2019da sevgi \u00fc\u00e7 ayr\u0131 terimle ifade edilir: muhabbet, me\u00adveddet, \u00fclfet. En \u00e7ok kullan\u0131lan da birinci s\u0131radaki \"hubb\" (ha-be-be) k\u00f6k\u00fcnden t\u00fcretilen terimlerdir...Sevgi anlam\u0131na gelen bu terim ayn\u0131 zamanda \u00e7ekirdek, to\u00adhum, \u00f6z, n\u00fcve (habb) anlamlar\u0131na da gelmektedir. Bu mana\u00adlar\u0131yla Kur'an\u2019da da kullan\u0131lm\u0131\u015ft\u0131r. (En\u2019am\/95; Rahman\/12)Bu ikinci anlam\u0131n\u0131 da g\u00f6z \u00f6n\u00fcnde tutarak rahatl\u0131kla diye\u00adbiliriz ki sevgi, varolu\u015fun tohumudur, \u00e7ekirde\u011fidir, \u00f6z\u00fcd\u00fcr.Varl\u0131\u011f\u0131n yarat\u0131l\u0131\u015f hikmeti, insan\u0131n varolu\u015f illetidir. Her \u015fey de\u00ad\u011ferini ve \u00f6mr\u00fcn\u00fc illetinden al\u0131r. \u0130lleti \u00f6l\u00fcms\u00fcz olan de\u011ferlerin kendisi de \u00f6l\u00fcms\u00fczd\u00fcr; Allah i\u00e7in sevmek gibi. \u0130lleti \u00f6l\u00fcml\u00fc olan de\u011ferlerin mal\u00fcl\u00fc de \u00f6l\u00fcml\u00fcd\u00fcr; kul i\u00e7in sevmek gibi. Ancak seven (Vedud) var olduk\u00e7a sevgi de var olacak; O, bu \u00f6l\u00fcms\u00fcz illetle yaratmas\u0131na devam edecektir.\u064a\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0647\u064f \u0645\u064e\u0646\u0652 \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u06da \u0643\u064f\u0644\u0651\u064e \u064a\u064e\u0648\u0652\u0645\u064d \u0647\u064f\u0648\u064e \u0641\u0650\u064a \u0634\u064e\u0623\u0652\u0646\u064d\"O her an yeni bir i\u015ftedir (Hayat\u0131 her an tazelemekte, yarat\u00admaya devam etmektedir).\" (Rahman\/29)Mahl\u00fbkat\u0131n sebebi olan sevgi tohumunun ekilebilece\u011fi en verimli toprak y\u00fcrektir. Ad\u0131n\u0131 sevgi koydu\u011fumuz verimsiz to\u00adhumlar de\u011fil de, Vedud olan Allah' \u0131n ba\u011f\u0131\u015flad\u0131\u011f\u0131 cins tohum; ham\u0131 al\u0131n\u0131p nadaslanm\u0131\u015f, ta\u015f\u0131 ay\u0131klan\u0131p kese\u011fi k\u0131r\u0131lm\u0131\u015f, emek ve i\u015f\u00e7ilikle s\u00fcr\u00fcl\u00fcp g\u00f6zya\u015f\u0131yla sulanm\u0131\u015f selim bir kalbe ekilirse, y\u00fcrek, harcad\u0131k\u00e7a \u00e7o\u011falan bitmez t\u00fckenmez bir sevgi amba\u00adr\u0131na d\u00f6necektir. Bu tohum, bire on de\u011fil bire bin, bire y\u00fcz bin veren y\u00fcrek topra\u011f\u0131n\u0131n \u00f6l\u00fcms\u00fcz hazinesi olacakt\u0131r.\u0130nsan y\u00fcre\u011finin bu \u00f6l\u00fcms\u00fcz meyvesinden tam verim ala\u00adbilmek i\u00e7in \u00fc\u00e7 \u015fey gerekli: Cins bir tohum (sevgi), bak\u0131ml\u0131 bir tarla (kalb ), fedak\u00e2r bir bah\u00e7\u0131van.En k\u00f6t\u00fc kalpazanl\u0131k, sevgi kalpazanl\u0131\u011f\u0131d\u0131r. Kar\u015f\u0131l\u0131ks\u0131z \u00e7ek kesen t\u00fcredi t\u00fcccar gibi kar\u015f\u0131l\u0131ks\u0131z sevgi imal eden t\u00fcredi sevgi tacirleri yapt\u0131klar\u0131 kalpazanl\u0131\u011f\u0131n ad\u0131n\u0131 \"insanl\u0131k sevgisi\" ya da \"h\u00fcmanizm\" koyabilirler. Nas\u0131l olsa bir faturas\u0131 yok bu \"kalp sevgisi\" nin. \"Kuru kuru kadan'alam \/ Tak\u0131r tak\u0131r kurban alam diye \u00f6zetler Anadolu halk\u0131 bu tip kalpazanl\u0131\u011f\u0131.Kalpazanl\u0131\u011f\u0131n bir ba\u015fka t\u00fcr\u00fc de sevgiyi donun i\u00e7inde aramak, ya da -g\u00fcn\u00fcm\u00fczde oldu\u011fu gibi- fuh\u015fun ad\u0131n\u0131 sevginin zirvesi olan \"a\u015fk\" koymak. \u0130leride bu konu gelece\u011fi i\u00e7in ge\u00e7iyoruz.Ortal\u0131\u011f\u0131 sahte sevgilerin ve sevgi sahtek\u00e2rlar\u0131n\u0131n kaplad\u0131\u011f\u0131 bir \u00e7a\u011fda, ger\u00e7ek sevgiyi ancak vahyin k\u0131lavuzlu\u011funda bula\u00adbiliriz. \u00c7\u00fcnk\u00fc vahiy, hem a\u015f\u0131klar\u0131n hem ma\u015fuklar\u0131n en y\u00fccesi olan Allah' \u0131n kelam\u0131d\u0131r; sevgiyi sevgiyle yaratan Allah'\u0131n...\u015eunu hat\u0131rlatmakta fayda var; Tohum, kendisi i\u00e7in elveri\u015fli olan toprakta sonu\u00e7 verecektir. Yap\u0131s\u0131 de\u011fi\u015fmi\u015f, koku\u015fmu\u015f, tohuma zarar verecek \u00f6zelli\u011fe sahip bir toprak tohumu \u00e7\u00fcr\u00fctecek ve heba edecektir. Toprak elveri\u015fli hale geldikten sonra onun i\u00e7in yap\u0131lacak en g\u00fczel \u015fey mahsul elde etme ad\u0131na ona tohum ekmektir. Kalp i\u00e7in yap\u0131lacak olan en g\u00fczel \u015fey de Allah Sevgisi\u2019ni ekmek ve mahsul vermesi i\u00e7in \u00f6zenle takip etmektir...Sevgi D\u00f6n\u00fcm Noktas\u0131d\u0131rEvrenin yarat\u0131l\u0131\u015f hikmeti, insan\u0131n \u00f6l\u00fcms\u00fcz devleti, m\u00fc'mi\u00adnin d\u00fcnyadaki cenneti, varl\u0131\u011f\u0131n tek ortak serveti olan sevgi ayn\u0131 zamanda vahyin de \u00e7at\u0131s\u0131n\u0131 olu\u015fturur. Bu \u00e7at\u0131 \"sevmek\" ya da \"sevmemek\" \u00fczerine kurulmu\u015ftur.Bu \u0130lahi \u00fcslup, sevginin \"belirleyici\" oldu\u011fu sonucuna g\u00f6\u00adt\u00fcr\u00fcyor bizi. Sevgi, Allah' \u0131n ki\u015fiyi vurdu\u011fu mihenk ta\u015f\u0131d\u0131r. Ev\u00adrenin sahibi, kendisine kar\u015f\u0131 isyan etme, kar\u015f\u0131 gelme yetisiyle donatt\u0131\u011f\u0131 insan\u0131 kahretmekten, ate\u015fe atmaktan, azab etmekten daha \u00e7ok, \"sevmemek\" le korkutup uyar\u0131yor. Allah' a itaatin il\u00adleti sevgi olarak belirirken, itaatsizli\u011fin illeti de sevgisizlik ola\u00adrak ortaya \u00e7\u0131k\u0131yor.Korku mu? O var, olmal\u0131 da. Ancak illeti azab, gazap ya da cehennem olmak yerine yine \"sevgi\" olmal\u0131. Bu say\u0131lanlar O'nun sevmemesinin bir sonucu de\u011fil midir? Allah'a duyu\u00adlan korkunun temelinde cezaya \u00e7arpt\u0131r\u0131lma korkusu de\u011fil de O' nunla kendisi aras\u0131ndaki sevgiyi y\u0131pratma korkusu, illeti sevgi olan korku vard\u0131r ki, istenilen de budur ve \u201ctakva\u201d bu\u00adnun ad\u0131d\u0131r.Allah\u2019 \u0131n kitab\u0131n\u0131, sevmek ve sevmemek \u00fczerine bina etti\u011fini s\u00f6ylemi\u015ftik. \u015eu ayetlerde sevginin insan\u0131n amellerinin belirle\u00adyicisi olarak nas\u0131l kullan\u0131ld\u0131\u011f\u0131na bak\u0131n\u0131z:\u0648\u064e\u0625\u0650\u0645\u0651\u064e\u0627 \u062a\u064e\u062e\u064e\u0627\u0641\u064e\u0646\u0651\u064e \u0645\u0650\u0646\u0652 \u0642\u064e\u0648\u0652\u0645\u064d \u062e\u0650\u064a\u064e\u0627\u0646\u064e\u0629\u064b \u0641\u064e\u0627\u0646\u0652\u0628\u0650\u0630\u0652 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0648\u064e\u0627\u0621\u064d \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u062e\u064e\u0627\u0626\u0650\u0646\u0650\u064a\u0646\u064e\u201cAllah, hainleri sevmez.\u201d(Enfal\/58)\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u062a\u0651\u064e\u0648\u0651\u064e\u0627\u0628\u0650\u064a\u0646\u064e \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062a\u064e\u0637\u064e\u0647\u0651\u0650\u0631\u0650\u064a\u0646\u064e\u00a0\u201cAllah, tevbe edenleri sever.\u201d(Bakara\/222)\u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0641\u0652\u0633\u0650\u062f\u0650\u064a\u0646\u064e\u201cAllah fesat\u00e7\u0131lar\u0131 sevmez.\u201d (Maide\/64)\u0628\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0646\u0652 \u0623\u064e\u0648\u0652\u0641\u064e\u0649\u0670 \u0628\u0650\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650 \u0648\u064e\u0627\u062a\u0651\u064e\u0642\u064e\u0649\u0670 \u0641\u064e\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e\u201cAllah, muttakileri sever.\u201d (Al-i \u0130mran\/76)\u0648\u064e\u0623\u064e\u0645\u0651\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0641\u064e\u064a\u064f\u0648\u064e\u0641\u0651\u0650\u064a\u0647\u0650\u0645\u0652 \u0623\u064f\u062c\u064f\u0648\u0631\u064e\u0647\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e\u201cAllah, haddi a\u015fanlar\u0131 sevmez.\u201d(Al-i \u0130mran\/57) \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0642\u0652\u0633\u0650\u0637\u0650\u064a\u0646\u064e\"Allah, dengeli (k\u0131st) olanlar\u0131 sever.\" (Maide\/ 42)\u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u062c\u064e\u0627\u062f\u0650\u0644\u0652 \u0639\u064e\u0646\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u062e\u0652\u062a\u064e\u0627\u0646\u064f\u0648\u0646\u064e \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0645\u064e\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u062e\u064e\u0648\u0651\u064e\u0627\u0646\u064b\u0627 \u0623\u064e\u062b\u0650\u064a\u0645\u064b\u0627''Ku\u015fkusuz Allah, ihanette ilerlemi\u015f g\u00fcnahk\u00e2r\u0131 sevmez. \" (Nisa\/107)\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0642\u064e\u0627\u062a\u0650\u0644\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650\u0647\u0650 \u0635\u064e\u0641\u0651\u064b\u0627 \u0643\u064e\u0623\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0628\u064f\u0646\u0652\u064a\u064e\u0627\u0646\u064c \u0645\u064e\u0631\u0652\u0635\u064f\u0648\u0635\u064c\"Allah, yolunda kur\u015funla kaynat\u0131lm\u0131\u015f sa\u011flam duvar gibi saf halinde sava\u015fanlar\u0131 sever. \" (Saf\/4)\u0644\u0650\u0643\u064e\u064a\u0652\u0644\u064e\u0627 \u062a\u064e\u0623\u0652\u0633\u064e\u0648\u0652\u0627 \u0639\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0627 \u0641\u064e\u0627\u062a\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u0652\u0631\u064e\u062d\u064f\u0648\u0627 \u0628\u0650\u0645\u064e\u0627 \u0622\u062a\u064e\u0627\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0643\u064f\u0644\u0651\u064e \u0645\u064f\u062e\u0652\u062a\u064e\u0627\u0644\u064d \u0641\u064e\u062e\u064f\u0648\u0631\u064d\"\u00c7\u00fcnk\u00fc Allah, b\u00fcy\u00fckl\u00fck taslay\u0131p b\u00f6b\u00fcrleneni sevmez.\u201d (Hadid\/23)\u0644\u064e\u0627 \u062a\u064e\u0642\u064f\u0645\u0652 \u0641\u0650\u064a\u0647\u0650 \u0623\u064e\u0628\u064e\u062f\u064b\u0627 \u06da \u0644\u064e\u0645\u064e\u0633\u0652\u062c\u0650\u062f\u064c \u0623\u064f\u0633\u0651\u0650\u0633\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u062a\u0651\u064e\u0642\u0652\u0648\u064e\u0649\u0670 \u0645\u0650\u0646\u0652 \u0623\u064e\u0648\u0651\u064e\u0644\u0650 \u064a\u064e\u0648\u0652\u0645\u064d \u0623\u064e\u062d\u064e\u0642\u0651\u064f \u0623\u064e\u0646\u0652 \u062a\u064e\u0642\u064f\u0648\u0645\u064e \u0641\u0650\u064a\u0647\u0650 \u06da \u0641\u0650\u064a\u0647\u0650 \u0631\u0650\u062c\u064e\u0627\u0644\u064c \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0623\u064e\u0646\u0652 \u064a\u064e\u062a\u064e\u0637\u064e\u0647\u0651\u064e\u0631\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0637\u0651\u064e\u0647\u0651\u0650\u0631\u0650\u064a\u0646\u064e\u201cAllah (her t\u00fcrl\u00fc pislikten) temizlenip arman\u0131 sever. \"(Tevbe\/108) Hepsi bu kadar de\u011fil elbet. Sevgi ekseni etraf\u0131nda d\u00f6nen bu \u00f6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcn. Bunlardan ba\u015fka, sevginin belirleyicili\u011fine, sevginin ba\u015f\u00f6\u011fretmeni ve insan sevgisinin uf\u00adku Rasulullah' \u0131n ve ashab\u0131n\u0131n hayat\u0131ndan da \u00e7arp\u0131c\u0131 \u00f6rnekler bulabiliriz.Ki\u015finin niteli\u011finin tespitinde sevginin belirleyici bir unsur oldu\u011funu Allah Rasul\u00fc'nde de g\u00f6r\u00fcyoruz. O, d\u0131\u015fardan bak\u0131n\u00adca sahibini negatif konumlara oturtacak kimi davran\u0131\u015f sahiplerini, s\u00f6z konusu olumsuz davran\u0131\u015flar\u0131yla de\u011fil de sevgileriyle de\u011ferlendirmi\u015ftir. Ashab\u0131 aras\u0131nda olumsuz davran\u0131\u015f sergile\u00adyen kimilerine kar\u015f\u0131 olu\u015fan muhalefeti dengelemek ve a\u015f\u0131r\u0131 gidenlere unutulan bir boyutu daha hat\u0131rlatmak i\u00e7in bir\u00e7ok olayda \"Hay\u0131r! O karde\u015finiz Allah ve Rasul\u00fc \u2018n\u00fc seviyor. \"buyur\u00admu\u015ftur, Rasulullah' \u0131n sevgiyi belirleyici olarak g\u00f6sterdi\u011fi bir\u00e7ok \u00f6rnekten Buhari ve ba\u015fkalar\u0131n\u0131n nakletti\u011fi yaln\u0131zca birini aktarmakla yetinelim. Hz. \u00d6mer anlat\u0131yor:\"Allah Rasul\u00fc zaman\u0131nda Abdullah isminde 'e\u015fek' lakapl\u0131 biri vard\u0131. Hareketleri ile Peygamberimizi g\u00fcld\u00fcr\u00fcrd\u00fc. \u0130\u00e7ki i\u00e7\u00adti\u011fi i\u00e7in Efendimiz ona sopa att\u0131rm\u0131\u015ft\u0131. Yine bir defas\u0131nda i\u00e7ki i\u00e7erken yakalanm\u0131\u015f ve sopa yemi\u015fti. Onun bir ka\u00e7 kez sopa yedi\u011fini g\u00f6ren biri:- \u201cAllah lanet etsin! Ne kadar da \u00e7ok i\u00e7iyor.\u201d dedi. Allah Rasul\u00fc:- \u201cSus, ona lanet etme! Bilmiyorsun ki o, Allah ve Rasul\u00fc \u2018n\u00fc seviyor.\u201d buyurdu.Bu tav\u0131r, ameli hi\u00e7e sayan ters y\u00f6nde bir dengesizli\u011fe delil olamaz elbet. \u00c7\u00fcnk\u00fc bu \u00f6rne\u011fin kendisi, bir ifrat\u0131n, bir dengesizli\u011fin Allah Rasul\u00fc eliyle \u00f6nlenmesidir. \u0130nsanlar\u0131 zaaflar\u0131ndan dolay\u0131 mahk\u00fbm ederek kimi \u00e7ok g\u00fczel hasletlerini g\u00f6rmezden gelmeyi reddediyordu. Laneti hak etmemi\u015f birine lanet etmeyi ho\u015f g\u00f6rmemi\u015fti Rasulullah. Belki bununla onun duaya ihtiyac\u0131 oldu\u011funu, affa ve rahmete ihtiyac\u0131 oldu\u011funu ima etmi\u015fti. Elbette b\u00f6ylesi \u00f6rnekler ameli s\u0131f\u0131ra \u00e7\u0131karan M\u00fcrcie dengesizli\u011fine delil olamazlar.\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c\"De ki: E\u011fer Allah'\u0131 seviyorsan\u0131z bana uyun ki Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.\" (Al-i \u0130mran\/31)Sevginin belirleyicili\u011fine g\u00fczel bir \u00f6rnek de bu ayet-i keri\u00adme. Ki\u015fi sevmedi\u011fine de itaat eder; ama e\u011fer seviyorsan\u0131z itaat edin, yani itaatinizin illeti Allah sevgisi olsun.\u0130taat edin ki sevginiz lafta kalmas\u0131n, \u00f6deyin onun bedeli\u00adni. Sevdi\u011finiz Zat' \u0131n hat\u0131r\u0131 i\u00e7in Rasul' e itaat etmekle sevginizi y\u00fcrek \u00fclkenizde iktidara ge\u00e7irin. Sevginiz iktidars\u0131z sevgi ol\u00admaktan kurtulup iktidarl\u0131 sevgiye d\u00f6n\u00fc\u015fs\u00fcn. O zaman ne mi olacak? Sevginizi Allah' a ispatlam\u0131\u015f olacaks\u0131n\u0131z, onun bedeli olan itaati \u00f6deyerek yapacaks\u0131n\u0131z bunu. \u0130\u015fte o dem Allah da sizi sevecek. Yaln\u0131zca o kadar m\u0131? De\u011fil elbet. O da sevdi\u011fini sana ispatlayacak, silecek g\u00fcnahlar\u0131n\u0131, ba\u011f\u0131\u015flayacak seni. Senin Allah' a olan sevginin ispat\u0131 itaat iken Allah\u2019\u0131n sevgisinin sana olan ispat\u0131 da \"ma\u011ffiret\" olacak. Bu sevgi s\u00fcrd\u00fck\u00e7e senin itaatin artacak, senin itaatin artt\u0131k\u00e7a O'nun ba\u011f\u0131\u015f\u0131 ve rahmeti artacak. \u0130\u015fte sana m\u00fcthi\u015f bir form\u00fcl. 'Bu form\u00fclden haberi olmayan insanlar\u0131n yakalar\u0131ndan tutarak sars onlar\u0131 ve onlara \u201cDe ki: E\u011fer Allah'\u0131 seviyorsan\u0131z...\u201d\u00a0 Ve yine de ki onlara:Allah' \u0131n var neye muhta\u00e7s\u0131n? Allah' \u0131n yok neyin var?D\u00f6n\u00fcm noktas\u0131 olan sevgi, d\u00f6nd\u00fc\u011f\u00fc y\u00f6nden y\u00fcz \u00e7evirmemeyi gerektirir. Allah\u2019\u0131 sevenler y\u00f6n\u00fcn ahirete \u00e7evirmi\u015f ve emin ad\u0131mlarla ilerlemektedirler. Y\u00f6n\u00fcn\u00fc ahirete \u00e7evirmi\u015f bu kimsenin kalbini yar\u0131p baksan\u0131z yery\u00fcz\u00fcndeki b\u00fct\u00fcn insanlara yetecek kadar sevin\u00e7 ve yine yery\u00fcz\u00fcndeki insanlar\u0131n tamam\u0131na yetecek kadar h\u00fcz\u00fcn vard\u0131r. Ayaklar\u0131 d\u00fcnyada olan bu kimse akl\u0131 ile ruhu ile kalbi ile ba\u015fa bir \u00e2lemdedir. Oraya g\u00f6re konu\u015fur, oraya g\u00f6re hareket eder. Oradaki sevinci ve h\u00fczn\u00fc g\u00f6rd\u00fc\u011f\u00fc i\u00e7in bu kadar gayretli ve azimlidir asl\u0131nda. Ama oraya d\u00f6nememi\u015f olanlar zanlarla tahminlerle hareket edip \u00e7ok ge\u00e7meden yorulacaklard\u0131r. Bunun faturas\u0131n\u0131 da kalplerine de\u011fil etraf\u0131na, \u00e7a\u011f\u0131na keseceklerdir.Sevmek ve Feda Etmek\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0645\u064e\u0646\u0652 \u064a\u064e\u0631\u0652\u062a\u064e\u062f\u0651\u064e \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0639\u064e\u0646\u0652 \u062f\u0650\u064a\u0646\u0650\u0647\u0650 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0623\u0652\u062a\u0650\u064a \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f \u0623\u064e\u0630\u0650\u0644\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0639\u0650\u0632\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u064a\u064f\u062c\u064e\u0627\u0647\u0650\u062f\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062e\u064e\u0627\u0641\u064f\u0648\u0646\u064e \u0644\u064e\u0648\u0652\u0645\u064e\u0629\u064e \u0644\u064e\u0627\u0626\u0650\u0645\u064d \u06da \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0636\u0652\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u064a\u064f\u0624\u0652\u062a\u0650\u064a\u0647\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0627\u0633\u0650\u0639\u064c \u0639\u064e\u0644\u0650\u064a\u0645\u064c''Ey inananlar! Sizden kim O'nun yolundan y\u00fcz \u00e7evirirse ye\u00adrine Allah \u00f6yle bir toplum getirecektir ki O onlar\u0131 sever, onlar da O'nu. M\u00fcminlere kar\u015f\u0131 (toprak gibi) al\u00e7akg\u00f6n\u00fcll\u00fc, k\u00e2firlere kar\u00ad\u015f\u0131 (yal\u00e7\u0131n bir da\u011f gibi) izzetlidirler. Allah yolunda cihad ederler, hi\u00e7 bir k\u0131nay\u0131c\u0131n\u0131n k\u0131namas\u0131ndan korkmazlar. Bu, Allah'\u0131n bir l\u00fctfudur, onu diledi\u011fine verir. Allah'\u0131n l\u00fctfu geni\u015ftir, O bilen\u00addir.\" (Maide\/54)Allah'\u0131n yolundayken O'ndan y\u00fcz \u00e7evirenlerin ilk yitirdi\u00ad\u011fi \u015feyin \"sevgi\" oldu\u011funu anl\u0131yoruz. \u00d6nce sevgiyi kaybediyor\u00adlar, Allah onlar\u0131 sevmiyor onlar da Allah' \u0131. Ve arkas\u0131 geliyor. \u00c7\u00fcnk\u00fc sevgi di\u011fer eylemlerin illeti. \u0130llet yok olunca malul\u00fcn durmas\u0131 i\u00e7in hi\u00e7 bir sebep kalm\u0131yor. M\u00fc'minlere kar\u015f\u0131 yumu\u00ad\u015fak ba\u015fl\u0131 olmas\u0131 gerekirken tam tersi bir tavra giriyor: Sebebi sevgisizlik. K\u00e2firlere kar\u015f\u0131 izzetli olmas\u0131 gerekirken, tam tersi bir tav\u0131r al\u0131yor; sebebi yine ayn\u0131. Sevginin, Allah' a olan sev\u00adginin en y\u00fcksek ifadesi olan cihad\u0131 terk ediyor. Bedeli \"can\" ve \"kan\" olan bir sevgiden yoksun kal\u0131nca, o bedeli \u00f6deyecek g\u00fc\u00e7 bulam\u0131yor kendinde. \u00c7\u00fcnk\u00fc art\u0131k \"Beni seven ve benim sevdi\u011fim Allah ne der? yerine \"Falan ne der?\" sorusu ge\u00e7i\u00adyor. O g\u00fcne kadar sevdas\u0131 u\u011fruna k\u0131nay\u0131c\u0131n\u0131n k\u0131namas\u0131ndan korkmazken, o sevginin yok olu\u015fuyla, k\u0131nanmak korkusu gibi a\u015fa\u011f\u0131l\u0131k bir duyguya teslim oluyor. D\u00fcn sevgi sayesinde \u00f6zg\u00fcrken bug\u00fcn sevgisizlik \u00e7ukurunda nefsin, \u015feytan\u0131n, e\u015fyan\u0131n ve \u00e7evrenin esiri oluyor. D\u00fcn sevgi sayesinde \u00fcreten ve veren biriyken bug\u00fcn sevgisizli\u011fin pen\u00e7esinde s\u00fcrekli t\u00fcketen ve alan derekesine d\u00fc\u015f\u00fcyor.Sevmek vermektir, sahip oldu\u011funuz en de\u011ferli varl\u0131\u011f\u0131, y\u00fc\u00adre\u011finizi vermek... Vermek dedimse \u00f6yle \u00e7\u0131kar\u0131p sunmak de\u011fil, payla\u015fmak anlam\u0131nda vermek.Ki\u015fi ba\u015fkas\u0131na veremedi\u011finin, di\u011feriyle payla\u015famad\u0131\u011f\u0131\u00adn\u0131n sahibi de\u011fildir. Ya da ki\u015finin sahip oldu\u011fu \u015fey, ba\u015fkas\u0131na verebildi\u011fi \u015feydir. Bundan dolay\u0131 y\u00fcre\u011fine sahip olamayanlar sevemezler. Y\u00fcre\u011fi i\u015fgale u\u011fram\u0131\u015f bir insan\u0131n sevebilmesi d\u00fc\u00ad\u015f\u00fcn\u00fclemez. \u00c7\u00fcnk\u00fc oras\u0131 i\u015fgal edilmi\u015ftir, y\u00fcre\u011finin iktidar\u0131 kendi ellerinde de\u011fildir, onu bir ba\u015fkas\u0131yla payla\u015famaz.B\u00f6ylesine i\u015fgale u\u011fram\u0131\u015f bir y\u00fcre\u011fin sahibi sevmekten s\u00f6z ediyor, \"Sevdim\" diyorsa, sevdi\u011fine sahte adresli davetiye \u00e7\u0131kart\u0131yor demektir.Verece\u011finiz \u015fey ne kadar de\u011ferliyse, onu verece\u011finiz yer de o kadar y\u00fcce olmal\u0131. Daha do\u011fru bir deyimle, verdi\u011finizin k\u0131ymetini bildi\u011finiz \u00f6l\u00e7\u00fcde se\u00e7ersiniz verilecek yeri. Sevginin adanabilece\u011fi en b\u00fcy\u00fck kap\u0131 Allah' \u0131n kap\u0131s\u0131d\u0131r. Sevgiyi o ka\u00adp\u0131ya adamak, ona en y\u00fcksek de\u011feri bi\u00e7mektir. Sizden olan bir \u015feyi \u00f6l\u00fcms\u00fczle\u015ftirmektir. \u00c7\u00fcnk\u00fc bir ada\u011f\u0131n sorumlulu\u011fu, adand\u0131\u011f\u0131 andan itibaren, adand\u0131\u011f\u0131 kap\u0131ya ge\u00e7er.Sevmek, adamakt\u0131r. Ada\u011f\u0131n tasarrufu adand\u0131\u011f\u0131 kap\u0131ya ait\u00adtir. E\u011fer sevginizi bir \u00f6l\u00fcms\u00fcze adam\u0131\u015fsan\u0131z, onu da \u00f6l\u00fcms\u00fcz\u00adle\u015ftirmi\u015fsiniz demektir.Allah' \u0131 sevmek sevgiyi \u00f6l\u00fcms\u00fczle\u015ftirmektir. \u0130lleti \u00f6l\u00fcm\u00adl\u00fc olan sevginin kendisi de \u00f6l\u00fcml\u00fcd\u00fcr. \u0130lleti \u00f6l\u00fcms\u00fcz olan\u0131n kendisi de \u00f6l\u00fcms\u00fczd\u00fcr.S\u00f6z buraya gelmi\u015fken, yanl\u0131\u015f bir kanaate de\u011finmek istiyo\u00adrum... Bu kanaatte sevgi, \u015fahsiyet geli\u015ftirici ve ki\u015fiye varl\u0131\u011f\u0131n\u0131 duyumsat\u0131c\u0131 bir \u00fcretim arac\u0131 de\u011fil, seveni sevdi\u011finde yok edici (fena) bir t\u00fcketim arac\u0131d\u0131r. Ki\u015fiyi olgunla\u015ft\u0131ran ve ona \u015fahsiyet kazand\u0131ran sevgiyi, sevgi olmaktan \u00e7\u0131kar\u0131p tutkuya d\u00f6n\u00fc\u015ft\u00fc\u00adren ve onu bir can kurdu gibi insan\u0131 yiyip bitiren bir y\u00fcrek kurdu olarak tarif eden bu anlay\u0131\u015f\u0131n vard\u0131\u011f\u0131 son durak, Pan\u00adteizm dengesizli\u011fidir. Hintli bilge Tao Tse'de g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, pisli\u011fin i\u00e7inde bile (ha\u015fa) ilah\u0131n g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc s\u00f6ylemeye kadar vard\u0131r\u0131lan bu yamuk felsefe, Kur' an' \u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc ''ha\u00adl\u0131k-mahluk\" ikilemine taban tabana z\u0131tt\u0131r.Sevmek, baz\u0131lar\u0131n\u0131n iddia etti\u011fi gibi yok olmak (fena) de\u00ad\u011fildir, aksine \"Sevmek var olmakt\u0131r.\" Varl\u0131\u011f\u0131ndan haberdar olmakt\u0131r. Sevmek ki\u015finin kendi varl\u0131\u011f\u0131n\u0131 ispatlamas\u0131n\u0131n en kestirme yoludur. \u00c7\u00fcnk\u00fc sevgi, \u015fahsiyeti koruyarak b\u00fct\u00fcnle\u015f\u00admektir. Birbirinde yok olmak de\u011fil, birbirinde var olmakt\u0131r. Yok, olma (fena) faraziyeleri sevgiyi tek y\u00f6nl\u00fc kabul ederek sevenin sevdi\u011finde yok olaca\u011f\u0131n\u0131 iddia eder. H\u00e2lbuki sevgi \u00e7ift y\u00f6nl\u00fcd\u00fcr. Bu ger\u00e7ek Allah'la kul aras\u0131ndaki sevgide bile ge\u00ad\u00e7erlidir: \"Allah onlar\u0131 sever onlar da Allah'\u0131.\" (Maide\/54) Sevgi bir ba\u015fkas\u0131na hulul (girme, onda yok olma) de\u011fil bir ba\u015fkas\u0131nda ki\u015finin benli\u011fini duyumsamas\u0131, varl\u0131\u011f\u0131n\u0131n fark\u0131na varmas\u0131d\u0131r.Bir sevgi ferde kendi kimli\u011fini kaybettiriyorsa o sevgi, sevgi de\u011fil girdapt\u0131r. Kar\u015f\u0131daki de sevgili de\u011fil \u00fczerine konan canl\u0131y\u0131 eritip sindiren ve canavar bitki olarak bilinen Nepentes \u00e7i\u00e7e\u011fidir.Ki\u015fiyi sevdi\u011finde kaybeden bir sevgi, \u00fcretici de\u011fil t\u00fcke\u00adtici bir sevgidir; Z\u00fcleyha'n\u0131n Yusuf (as)'a olan sevgisi gibi. Hem kendisi t\u00fckenir hem de kar\u015f\u0131s\u0131ndakini t\u00fcketir. \u00c7\u00fcn\u00adk\u00fc o sevdaya kara \u00e7al\u0131nm\u0131\u015ft\u0131r; kontrolden \u00e7\u0131km\u0131\u015f, \"aksevda\" iken \"karasevda\" olmu\u015ftur. Kur'an\u2019da Z\u00fcleyha i\u00e7in ge\u00e7ti\u011fi gibi, yak\u0131p t\u00fcketen bir \u015fey olmu\u015ftur: \"Sevda onun ba\u011fr\u0131n\u0131 yakm\u0131\u015f' dediler.\" (Yusuf\/30) Evet onu t\u00fcketmi\u015f, o da kendisini t\u00fcketenden intikam almak istemi\u015ftir. Tabi bu intikam d\u00f6\u00adn\u00fcp onu t\u00fcketmek bi\u00e7iminde g\u00f6sterecektir kendini. Onca sevgisine ra\u011fmen mi? Evet, onca sevgisine ra\u011fmen yapmak isteyecektir bunu.B\u00f6ylesine bir sevgi, kimse i\u00e7in me\u015fru de\u011fildir. Me\u015fru sevgi, akl\u0131 ba\u015ftan almaz, tersine akl\u0131 lay\u0131k oldu\u011fu yere ko\u00adyar. -Baz\u0131lar\u0131n\u0131n iddia etti\u011fi gibi- Allah sevgisinden dolay\u0131 ak\u0131l yitirilmez. Allah' \u0131 seven, O' nun yerli yerinde yaratt\u0131\u011f\u0131 ve hikmetle yerle\u015ftirdi\u011fi akl\u0131 nas\u0131l yerinden eder? Nas\u0131l sevdi\u011fini s\u00f6yledi\u011fi Zat' \u0131n hikmetine m\u00fcdahale edebilir? B\u00f6ylesi bir \u015fey, Z\u00fcleyha' n\u0131n Yusuf' a sopa \u00e7ektirmesi ve bunu da, sevgi ad\u0131na, sevginin \u00fcst s\u0131n\u0131r\u0131 olan a\u015fk ad\u0131na yapt\u0131\u011f\u0131n\u0131 iddia etmesi kadar abestir.Evet, bu t\u00fcketicili\u011fin de bir sevgi \u00e7e\u015fidi oldu\u011funda \u015f\u00fcphe yok. Fakat normal ve \u00fcretici de\u011fil, anormal ve t\u00fcketici bir sevgidir bu. E\u011fer istedi\u011fini elde etseydi Z\u00fcleyha, o sevgi hem kendisini hem kar\u015f\u0131s\u0131ndakini yakacakt\u0131.Allah' \u0131 sevmek ad\u0131na, Allah' \u0131n sevdi\u011fi gibi yaratt\u0131\u011f\u0131 insan\u0131n dengesini bozmak imrenilecek bir \u015fey olsayd\u0131, bu i\u015fi \u00f6ncelikle Allah' \u0131 onun kadar hi\u00e7 kimsenin sevemeyece\u011fi Rasulullah ve Ashab\u0131 yapard\u0131. Rasullerin bizden \u00e7ok daha iyi bilip-tan\u0131d\u0131k\u00adlar\u0131 Allah Te\u00e2l\u00e2\u2019y\u0131 gere\u011fi gibi sevmemeleri d\u00fc\u015f\u00fcn\u00fclemez.Allah' \u0131n kendilerinden raz\u0131 oldu\u011fu, kendilerinin de Al\u00adlah\u2019tan raz\u0131 oldu\u011fu sahabe i\u00e7in de ge\u00e7erli ayn\u0131 \u015fey. Sevdikleri Allah ve Rasul\u00fc yoluna sevginin en b\u00fcy\u00fck bedeli olan can kanlar\u0131n\u0131 koyan sahabe i\u00e7erisinden belki her t\u00fcrl\u00fc insan \u00e7\u0131km\u0131\u015ft\u0131r, ama Allah a\u015fk\u0131ndan deli-divane oldu\u011fu s\u00f6ylenen \u00e7ok sevdiklerini bildi\u011fimiz Allah ve Rasulu\u2019ne kar\u015f\u0131 duyduklar\u0131 a\u015fk y\u00fcz\u00fcnden akl\u0131n\u0131 ka\u00e7\u0131r\u0131p meczupla\u015fan biri \u00e7\u0131kmam\u0131\u015ft\u0131r. Kimdir ''Allah'\u0131 Rasulullah(as)\u2019dan daha \u00e7ok sevdi\u011fini iddia eden? Bunu s\u00f6ylemeye kimin dili varabilir? Hem en g\u00fczel \u00f6r\u00adne\u011fimiz olan Allah Rasul\u00fc'n\u00fcn ve onun ellerinde yeti\u015fen nes\u00adlin bu konudaki tavr\u0131 bizler i\u00e7in takip edilecek en do\u011fru yol de\u011fil midir?Allah'\u0131 ruhuyla sevenlerin, kalbiyle sevenlerin akl\u0131n\u0131 ba\u015f\u0131n\u00adda b\u0131rak\u0131r sevgi. Allah' \u0131 akl\u0131yla sevenlerin akl\u0131 ise ba\u015flar\u0131ndan gider. \u00c7\u00fcnk\u00fc sevgi \"bilmek\" de\u011fil \"tan\u0131mak'' t\u0131r, ak\u0131l bunu kald\u0131racak kapasitede de\u011fildir:\u0130drak-i meali bu k\u00fc\u00e7\u00fck akla gerekmez Zira bu terazi bu kadar s\u0131kleti \u00e7ekmezEvet, ak\u0131l terazisi bu kadar a\u011f\u0131rl\u0131\u011f\u0131 kald\u0131ramayacak, ince bir yerinden k\u0131r\u0131l\u0131verecektir.Adresleri do\u011fru tespit etmek gerek. Sevginin yerini, ad\u00adresini de do\u011fru tespit etmek gerek. Bildi\u011fim bir \u015fey var: Al\u00adlah a\u015fk\u0131n\u0131 en \u00fcst d\u00fczeyde ya\u015fayan Rasul ve ashab\u0131 aras\u0131ndan mecnun ve meczubun \u00e7\u0131kmad\u0131\u011f\u0131. Yine bildi\u011fim bir \u015fey var:Allah Rasul\u00fc'n\u00fcn ve ashab\u0131n\u0131n Allah'\u0131 \u00e7ok, hem de pek \u00e7ok sevdikleri ve sevginin y\u00fcksek bedelini \u00f6demekten bir an bile ka\u00e7\u0131nmad\u0131klar\u0131. \u0130slam'daki cihad farizas\u0131 kulun Allah' a olan sevgisinin en y\u00fcksek tezah\u00fcr\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc sevginin b\u00fcy\u00fckl\u00fc\u011f\u00fc yap\u0131lan fedak\u00e2rl\u0131kla orant\u0131l\u0131d\u0131r. Ki\u015finin sahip olabildi\u011fi en b\u00fcy\u00fck de\u011fer \"can\" d\u0131r. Sahip oldu\u011fu o de\u011feri, en \u00e7ok sevdi\u011fini iddia etti\u011fi Zat'\u0131n yoluna -sevgisinin bedeli olarak- koyar, O'na bu \u015fe\u00adkilde ispat eder sevgisini. De\u011filse, ispat edilmemi\u015f sevgi kof bir sevgidir. Kuru bir iddiadan \u00f6te bir de\u011feri yoktur. Onu ne Yaradan, ne yarad\u0131lan ciddiye al\u0131r.Bu durumda varaca\u011f\u0131m\u0131z en do\u011fru h\u00fck\u00fcm \u015fudur: Allah'\u0131 \u00e7ok sevenler, kendini Allah' a, O' nun yoluna adayanlard\u0131r. Bu y\u00fczden \u015fehadet en b\u00fcy\u00fck a\u015fkt\u0131r, \u015fehid ise a\u015fk\u0131n\u0131 kan\u0131yla ve can\u0131yla ispat etmi\u015f \u00f6l\u00fcms\u00fcz A\u015f\u0131kt\u0131r. Bu a\u015fk \u00f6yle bir a\u015fkt\u0131r ki; bu a\u015fk u\u011fruna bir kez de\u011fil, bin kez \u00f6l\u00fcn\u00fcr, Bu a\u015fk insana: \"G\u00fcl y\u00fczl\u00fc g\u00fczel \u00f6l\u00fcm\/Seni bin kez \u00f6l\u00fcr\u00fcm.\" dedirtir. Bu a\u015fk\u0131n Peygamber dilindeki ifadesi budur; a\u015fk\u0131n\u0131 kan\u0131yla ispat eden \u015fehidin, bu eylemi d\u00f6n\u00fcp d\u00f6n\u00fcp tekrarlama iste\u011fidir. Hem do\u011frusu da \u00f6yle de\u011fil mi?Sevgini ispatlamak i\u00e7in gerekirse \u0130brahim(as) gibi ate\u015fin or\u00adtas\u0131na atacaks\u0131n kendini. Senden istenildi\u011finde b\u00f6yle ispat edeceksin sevgini. Elbet O da ispat edecek seni sevdi\u011fini. Kabzas\u0131nda tuttu\u011fu ate\u015fe emrederek: \"Ey ate\u015f! \u0130brahim'e kar\u015f\u0131 serin ve esenlik ol\" dedik.\" (Enbiya\/69) diyecek.Ate\u015f de sahibinin bu emrini tutup, sevgiyi yakmaya g\u00fc\u00e7 yetiremeyecek; seven ve sevilene so\u011fuk ve serin olacakt\u0131r. Fakat buna ra\u011fmen bu sevgiyi y\u0131prat\u0131r\u0131m diye tir tir titreyeceksin. Hem can\u0131n\u0131 adayacak, hem korkacaks\u0131n; hem ate\u015fe atlayacak, hem de sevgiyi kaybetmekten korkacaks\u0131n; i\u015fte budur takva.Feda edilen \u015feyler de\u011fersiz olduklar\u0131 i\u00e7in feda edilmezler. De\u011ferli olduklar\u0131 i\u00e7in feda edilenlerde vard\u0131r sevdi\u011fine sevdi\u011fini ispat etmek isteyenler i\u00e7in. Sevdi\u011fini ispat etmek i\u00e7in en de\u011ferli olan\u0131ndan ba\u015flam\u0131\u015ft\u0131r feda etmeye. De\u011ferli olan, feda etti\u011fimiz y\u00fcrek de\u011fildir asl\u0131nda. Kendisi i\u00e7in feda etti\u011fimiz Vedud\u2019 dur as\u0131l de\u011ferli olan. Kalp gereken de\u011fere Allah yolunda feda edilirse kavu\u015fur. Yoksa her kalp de\u011ferli de\u011fil bilakis de\u011fersiz, k\u0131ymetsiz, pis kalplerde mevcuttur sinelerde. Huzura eren kalp Allah\u2019a ula\u015ft\u0131\u011f\u0131 i\u00e7in, O\u2019nu zikretti\u011fi i\u00e7in huzura kavu\u015fmu\u015ftur. Mutmain olan kalp de \u00f6yle...Asl\u0131nda bizde olanlar\u0131 de\u011ferli yapan nereye harcad\u0131\u011f\u0131m\u0131z ve nereye feda etti\u011fimizdir. Zaten biz Allah\u2019a adanabilecek bir kapasitede yarat\u0131ld\u0131\u011f\u0131m\u0131z i\u00e7in e\u015fref-i mahluk olmad\u0131k m\u0131? Ahsen-i Takvim \u00f6zelli\u011fini Allah\u2019a feda edilecek d\u00fczeyde yarat\u0131lmam\u0131zla elde ettik. Bunu bize veren bizi b\u00f6yle yaratan vermi\u015ftir o de\u011feri. Dolay\u0131s\u0131yla Allah\u2019a verdiklerimiz, feda ettiklerimiz bizimdir. Bize yak\u0131\u015fan O\u2019na vermektir, O\u2019na adamakt\u0131r. Zira Allah, kendisi i\u00e7in verilmemi\u015f olanlar\u0131 kabul etmemekle beraber onlar\u0131 yok edecektir. Toz zerreciklerine d\u00f6n\u00fc\u015ft\u00fcrecektir bir insan\u0131n hayat\u0131 boyunca yapt\u0131klar\u0131n\u0131. E\u011fer Allah\u2019a verilmemi\u015f O\u2019nun i\u00e7in verilmemi\u015fse. Dolay\u0131s\u0131yla bize kalan Allah\u2019a verdiklerimiz ve feda ettiklerimizdir ki; Y\u00fcrek bu konuda en \u00f6nemli sermayedir...Sevmek Sak\u0131nmakt\u0131r(Takvad\u0131r) Bu kavram, \"sak\u0131nmak\" bi\u00e7iminde \u00e7evrilir T\u00fcrk\u00e7e \u2018ye. Bu m\u00fcthi\u015f ve a\u011fz\u0131na kadar dolu kavram\u0131 hi\u00e7 bir s\u00f6zc\u00fckle T\u00fcrk\u00e7e 'ye \u00e7eviremeyece\u011fimi biliyorum. Onu bir tek s\u00f6zc\u00fckle ifade edebilirim; yine \"takva' ile...Takvan\u0131n ne oldu\u011funu bilmek ancak ya\u015famakla m\u00fcmk\u00fcn. Ama takvan\u0131n salt korku demeye gelmedi\u011fini rahatl\u0131kla s\u00f6yleyebilirim. Bu kavram\u0131n i\u00e7erdi\u011fi anlamlar i\u00e7inde vak\u0131a biraz korku da var. Ancak bu korku ate\u015ften, cehennemden, azabdan, kahr\u00addan korkmak de\u011fil. Ona \"havf\" derler ki onda sevgi aranmaz.Ya nedir? Takvadaki korku kulun Rabbiyle aras\u0131ndaki sev\u00adgiyi y\u0131pratma korkusudur. O yakacak diye de\u011fil o sevmeyecek diye korkmakt\u0131r. Yanman\u0131n en b\u00fcy\u00fc\u011f\u00fc O'nun sevmemesidir. \u0130\u015fte takva, ki\u015finin Allah'la aras\u0131nda olu\u015fturdu\u011fu sevgiyi y\u0131p\u00adratmamak i\u00e7in tetikte durmas\u0131, o sevgiyi g\u00f6zbebe\u011fi gibi ko\u00adrumas\u0131d\u0131r. Bu durumda Vedud olan Allah' \u0131n de\u011fil yasaklar\u0131n\u0131, O' nun ho\u015flanmama ihtimali olan \u015feyleri bile terk eder; de\u011fil O' nun emirlerine, O' nu ho\u015fnut edece\u011fini sand\u0131\u011f\u0131 t\u00fcm eylem\u00adlere sar\u0131l\u0131r. B\u00fct\u00fcn bunlar\u0131 yaparken de ba\u015fka hesaplar yapmaz. Yaln\u0131zca sevgiyi korumay\u0131, onu y\u0131pratmamay\u0131 ama\u00e7lar. Takva\u00adda, titreyi\u015fin illeti \u00f6d\u00fcl ya da ceza de\u011fil, sevgidir.Takva, sevginin zirvesidir. Sevgi, umut, korku... Bu \u00fc\u00e7\u00fcn\u00fcn insan ruhunda meydana getirdi\u011fi halettir takva. Sevgi, umut, korku, \u00fc\u00e7\u00fc birlikte yaln\u0131zca Allah i\u00e7in duyulur. Bunlar\u0131n \u00fc\u00e7\u00fc\u00adn\u00fc birden Allahtan ba\u015fkas\u0131na tahsis etmek, tahsis edilen o \u015fe\u00adyi \"ilah\" edinmektir; bundan hi\u00e7 ku\u015fkunuz olmas\u0131n.\u0130nsan birini yaln\u0131zca sevebilir, bu akidevi bir mesele te\u015fkil etmez. Ya da birine umut besleyebilir veyahut birinden kor\u00adkabilir. Ancak bu \u00fc\u00e7\u00fcn\u00fc birden Allahtan ba\u015fkas\u0131na tahsis ede\u00admez. Bunu yapmak O'na e\u015fler (endad) bulmak demeye gelir. Fakat bunlar\u0131 t\u00fcm\u00fcyle Allah' a tahsis etmek ki\u015fiyi, \u00f6vg\u00fcye en lay\u0131k makama ula\u015ft\u0131rarak \"m\u00fcttaki\" yapar. Bu \u00fc\u00e7 ayr\u0131 ruh hali insandaki \u00fc\u00e7 farkl\u0131 bilincin dinami\u011fidir; uluhiyet, rububiyet ve ubudiyet bilincinin...De\u011fil bunlar\u0131n \u00fc\u00e7\u00fcn\u00fc birden Allahtan gayr\u0131ya tahsis et\u00admek, m\u00fc'minin bir ba\u015fkas\u0131n\u0131 Allah'\u0131 sever gibi sevmesine bile Allah' \u0131n r\u0131zas\u0131 olmamaktad\u0131r. B\u00f6yle bir durumu \"kendisine ortak ko\u015fmak\" olarak adland\u0131rmaktad\u0131r Mevla.\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064e\u0646\u0652\u062f\u064e\u0627\u062f\u064b\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u062d\u064f\u0628\u0651\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d6 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0648\u0652 \u064a\u064e\u0631\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0638\u064e\u0644\u064e\u0645\u064f\u0648\u0627 \u0625\u0650\u0630\u0652 \u064a\u064e\u0631\u064e\u0648\u0652\u0646\u064e \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0652\u0642\u064f\u0648\u0651\u064e\u0629\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0634\u064e\u062f\u0650\u064a\u062f\u064f \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u0650\"\u0130nsanlardan kimi, Allah'tan ba\u015fkalar\u0131n\u0131 O'na e\u015fler ko\u015far. Allah'\u0131 sever gibi severler onlar\u0131. \u0130nananlar ise en \u00e7ok Allah'\u0131 se\u00adverler.\" (Bakara\/165)Sevgiye tan\u0131nan bu ayr\u0131cal\u0131k da g\u00f6steriyor ki, o, duygula\u00adr\u0131n en y\u00fccesidir. Yerini buldu\u011funda sahibini de y\u00fcceltir. Tersi de ge\u00e7erli elbet; yerini bulmad\u0131\u011f\u0131nda ise sahibini ayn\u0131 oranda al\u00e7alt\u0131r. Onu yerli yerinde harcamayan harcanacakt\u0131r.Al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fck, sevginin y\u00fcceltti\u011fi ki\u015filerde g\u00f6r\u00fclen bir erdemdir. Bunun tersi olan kibir ve gurur ise sevgi yoksul\u00adlu\u011funun do\u011fal sonucudur. Kerim ayetteki s\u0131ralama bunun en g\u00fczel delilidir: \"O onlar\u0131 sever onlar da, Onu. M\u00fcminlere kar\u015f\u0131 al\u00e7ak g\u00f6n\u00fcll\u00fc k\u00e2firlere kar\u015f\u0131 izzetlidirler.\u201d Evet, mutlak al\u00e7akl\u0131k anlam\u0131na gelen \"zillet' bile sevginin yan\u0131na gelince kanatlan\u0131p y\u00fckseliyor ve sahibini de y\u00fckseltip \u00f6v\u00fclen bir erdeme d\u00f6n\u00fc\u015f\u00fcyor; rezaletleri fazilet oluyor. Aynen al\u00e7ak\u00adl\u0131k gibi. O da \u00f6yle de\u011fil mi? Tek ba\u015f\u0131na al\u00e7akl\u0131k i\u011fren\u00e7 bir durumken, g\u00f6nl\u00fcn, sevginin topra\u011f\u0131 olan g\u00f6nl\u00fcn, yan\u0131na gelince birden kanatlan\u0131p fazilete d\u00f6n\u00fc\u015f\u00fcyor, al\u00e7ak+g\u00f6n\u00fcl, yani al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fck bir meziyet oluyor. As\u0131l al\u00e7akl\u0131k, teva\u00adzu g\u00f6sterilecek yerde tevazu g\u00f6stermemek oluyor; m\u00fc'mine kar\u015f\u0131 kibirlenmek, gururlanmak oluyor. Bunun temeli de sevgisizli\u011fe dayan\u0131yor.Yine ayetin devam\u0131ndan anl\u0131yoruz ki k\u00e2firlere kar\u015f\u0131 g\u00f6ste\u00adrilen \u015fecaat ve cesaretin kayna\u011f\u0131 da sevgidir. Sevgi insan\u0131 ta\u00adraftar yapar. Kimin olacak. Elbette sevdi\u011finizin taraftar\u0131. E\u011fer sevdi\u011finiz Allah ise, siz de Allah taraftar\u0131 (hizbullah) olacaks\u0131\u00adn\u0131z. Bu durumda sevdi\u011finizin dostlar\u0131na dost, d\u00fc\u015fmanlar\u0131na d\u00fc\u015fman olacaks\u0131n\u0131z.K\u00e2firler kar\u015f\u0131s\u0131nda \u00f6dleklik ve p\u0131s\u0131r\u0131kl\u0131k sergilemenin ille\u00adti de sevgisizlik olarak ortaya \u00e7\u0131k\u0131yor bu durumda. En b\u00fcy\u00fck al\u00e7akl\u0131k, illeti sevgisizlik olan korkudur. \u00d6zetle, sevmek cesa\u00adrettir.En iyisi sen ba\u015fka \u015feyden de\u011fil sevmemekten, sevememek\u00adten kork. Tabi bir de sevgiyi yerli yerine koyamamaktan, her derde deva olan bu ilac\u0131 bir intihar aleti olarak kullanmak\u00adtan kork. Sevgi gibi k\u00f6k\u00fc \u0130lahi olan bir duyguyu yanl\u0131\u015fa alet etti\u011finde Allah' \u0131 kar\u015f\u0131nda bulacaks\u0131n. \u0130\u015fte bu noktada Allah k\u0131skan\u00e7t\u0131r. Rasulullah' a dayand\u0131r\u0131lan bir haberde: ''Sa'd (b. Ubade) k\u0131skan\u00e7t\u0131r, ben Sa'd'dan daha k\u0131skanc\u0131m, Allah da ben\u00adden daha k\u0131skan\u00e7t\u0131r. \"buyrulur.[14]Allah' \u0131n g\u00fczel isimlerinden biri de \"Gayur\" dur, yani \"k\u0131s\u00adkan\u00e7\". Kulunu uluhiyet ve rububiyet noktas\u0131nda ba\u015fkas\u0131ndan k\u0131skanma ve sak\u0131nma olay\u0131. Salt kendisi i\u00e7in yarat\u0131p her bir \u015feyi emrine verdi\u011fi kullar\u0131n\u0131n kendisi d\u0131\u015f\u0131nda ya da kendisiyle birlikte ba\u015fka ilah edinmelerini (\u015firk) i\u015fte bu y\u00fczden affetme\u00admektedir. Gayur oldu\u011fu i\u00e7in, Vedud oldu\u011fu i\u00e7in \u00e7ok sevdi\u011fi kullar\u0131n\u0131n bu konudaki yan\u0131lg\u0131lar\u0131n\u0131 kat'iyyen affetmemekte, bunun d\u0131\u015f\u0131ndakilerini affedebilece\u011fini s\u00f6yledi\u011fi halde s\u0131rf bu (\u015firk)' nu affetmeyece\u011fini bildirmektedir.Rabb-\u0131 Rahim'in bu gayretine ra\u011fmen insan\u0131n kendisine vesenden, sanemden, ta\u011futtan, canl\u0131dan, cans\u0131zdan, ideolojiden, teknolojiden \u00f6zetle O' nun d\u0131\u015f\u0131ndaki herhangi bir \u015feyden ortaklar bulmas\u0131n\u0131 affetmez. Affetmemekle kalmaz \u00e7ok \u015fid\u00addetli bir bi\u00e7imde cezaland\u0131r\u0131r. Sevgi (iman) y\u00fckselmektir, \u00f6yle y\u00fckselmek ki g\u00f6kleri ge\u00e7mek, zaman\u0131 ve mek\u00e2n\u0131 ge\u00e7mek. \u0130\u015fte budur Allah' \u0131n kuluna olan sevgisi.Kul O'na ortak ko\u015fmakla bu sevgiye ihanet ederse, bu, o kulun, o muazzam y\u00fckseklikten d\u00fc\u015fmesi anlam\u0131na gelir ki, bu d\u00fc\u015f\u00fc\u015f\u00fcn deh\u015fetini haber vermekten diller aciz kal\u0131r.Cibt gibi, insan\u0131n kendi cinsinden birini; sanem gibi elle\u00adriyle yapt\u0131\u011f\u0131n\u0131; vesen ve ta\u011fut gibi \u00f6zel ya da t\u00fczel ki\u015filik sa\u00adhibi otoriteleri; heva gibi d\u00fc\u015f\u00fcnce, sistem, ideoloji ve ekolleri \"rabb\" edinmenin Allah'\u0131 nas\u0131l gazaba getirdi\u011fini, do\u011frudan t\u00fcm muhataplara hitap eden ve insan\u0131 iliklerine kadar titreten \u015fu ayette g\u00f6rebiliriz:\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0645\u0650\u0645\u0651\u064e\u0627 \u0623\u064e\u0648\u0652\u062d\u064e\u0649\u0670 \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062c\u0652\u0639\u064e\u0644\u0652 \u0645\u064e\u0639\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0625\u0650\u0644\u064e\u0670\u0647\u064b\u0627 \u0622\u062e\u064e\u0631\u064e \u0641\u064e\u062a\u064f\u0644\u0652\u0642\u064e\u0649\u0670 \u0641\u0650\u064a \u062c\u064e\u0647\u064e\u0646\u0651\u064e\u0645\u064e \u0645\u064e\u0644\u064f\u0648\u0645\u064b\u0627 \u0645\u064e\u062f\u0652\u062d\u064f\u0648\u0631\u064b\u0627\"Sak\u0131n Allah ile beraber ba\u015fka ilah edinme! Sonra rezil bir \u015fekilde kovularak cehenneme at\u0131l\u0131rs\u0131n.\u201d(\u0130sra\/39)\u00d6mr\u00fcnde puta tapmam\u0131\u015f ve daha sonra da tapmayaca\u011f\u0131 kesin olan Rasulullah' \u0131n g\u00f6nl\u00fcn\u00fc sabit tutmas\u0131 i\u00e7in, b\u00fcy\u00fck a\u015f\u00adk\u0131na halel getirmemesi i\u00e7in bir uyar\u0131yd\u0131 bu. Uyar\u0131 \u00fcslubunun sertli\u011fi ayn\u0131 zamanda sevginin de b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6steriyordu.Korkunun \u00e7e\u015fitleri vard\u0131r. Kimi ate\u015ften korkar kimi azametten, sevgisizlikten korkar. Bu farkl\u0131l\u0131\u011f\u0131n sebebi sevgi farkl\u0131l\u0131\u011f\u0131d\u0131r. Sevginin seviyesine g\u00f6re korkuda de\u011fi\u015fkenlik olur. Nitekim Kur\u2019an\u2019da korku i\u00e7in kullan\u0131lan iki kavram vard\u0131r; Biri Havf, Biri Ha\u015fyet. Bu ikisi farkl\u0131 manadad\u0131r. Asl\u0131nda mana farkl\u0131l\u0131\u011f\u0131yla beraber sevgi farkl\u0131l\u0131\u011f\u0131n\u0131 i\u00e7erir. Bak\u0131n\u0131z Mevdudi (rha) \u201cG\u00f6rmedi\u011fi halde Rahman'a kar\u015f\u0131 'i\u00e7i titreyerek korku duyan\u201d(Kaf\/33) ayetini tefsir ederken ne diyor; Yani, Rahman olan Allah hi\u00e7bir yerde ona g\u00f6r\u00fcnmemesine, kendi duygular\u0131 ile de hi\u00e7bir \u015fekilde O'nu duyup hissetmemesine ra\u011fmen yine de o, O'na itaatsizlikten \u00e7ekinirdi. Ba\u015fka duyulan g\u00fc\u00e7ler ve apa\u00e7\u0131k g\u00f6r\u00fclen kuvvetli m\u00fcthi\u015f varl\u0131klar\u0131n onun kalbinde meydana getirdi\u011fi korkuya nispetle g\u00f6r\u00fclmeyen Rahman olan Allah'\u0131n korkusu daha fazla idi. O'nun Rahman oldu\u011funu bildi\u011fi halde rahmetine g\u00fcvenerek g\u00fcnahk\u00e2r olmad\u0131.Bilakis daima O'nun gazab\u0131ndan korktu. Bu ayet m\u00fc'minin iki \u00f6nemli temel \u00f6zelli\u011fine i\u015faret etmektedir. Biri, g\u00f6r\u00fclmemesine ve hissedilmemesine ra\u011fmen Allah'tan korkar. Di\u011feri, Allah'\u0131n Rahmet s\u0131fat\u0131n\u0131 \u00e7ok iyi bilmesine ra\u011fmen g\u00fcnah i\u015flemeye cesaret etmez. \u0130\u015fte bu iki \u00f6zellik onu Allah kat\u0131nda takdire lay\u0131k k\u0131lmaktad\u0131r. Buna ilaveten \u0130mam Razi'nin a\u00e7\u0131klad\u0131\u011f\u0131 ho\u015f bir n\u00fckte vard\u0131r. Arap\u00e7a \u2018da korku i\u00e7in \"havf\" ve \"ha\u015fyet\" diye iki kelime kullan\u0131l\u0131r. Manalar\u0131nda ince bir fark vard\u0131r. Havf kelimesi genellikle, g\u00f6r\u00fclen bir g\u00fc\u00e7 ve kuvvet kar\u015f\u0131s\u0131nda, kendi zay\u0131fl\u0131\u011f\u0131n\u0131 hisseden bir insan\u0131n kalbinde meydana gelen korku demektir. Ha\u015fyet ise, birinin azamet ve ihti\u015fam\u0131n\u0131 hayalinde canland\u0131ran ki\u015finin, onun heybeti kar\u015f\u0131s\u0131nda kalbini kaplayan \u00fcrperme demektir. Buradaki ayette havf yerine ha\u015fyet kelimesi kullan\u0131lm\u0131\u015ft\u0131r. Bu ha\u015fyet kelimesinden de; m\u00fc'minin kalbinde Allah korkusu, sadece O'nun azab\u0131ndan korktu\u011fundan de\u011fil, daha \u00e7ok Allah'\u0131n azamet ve b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc hissetmesinden dolay\u0131 onun \u00fczerinde devaml\u0131 bir \u00fcrperti meydana getirdi\u011fi kastedilmi\u015ftir.[15]G\u00f6rmedi\u011fi halde korkan bu kimsenin ba\u015f g\u00f6z\u00fcyle g\u00f6remedi\u011fi ifade edilse de di\u011fer insanlar\u0131n g\u00f6remedi\u011fini g\u00f6rm\u00fc\u015f, di\u011fer insanlar\u0131n duyamad\u0131\u011f\u0131 ha\u015fyeti duymu\u015ftur. \u015e\u00fcphesiz ki bunu Allah\u2019\u0131n onun kalbinde yaratt\u0131\u011f\u0131 sevgiye bor\u00e7ludur. Bu sevgi onu sevdi\u011finin raz\u0131 olmad\u0131\u011f\u0131 \u015feylerden sak\u0131nd\u0131rm\u0131\u015ft\u0131r. Allah (cc) onun kalbinde sevgiyi yaratm\u0131\u015f ve i\u00e7ine sak\u0131nma duygusunu yerle\u015ftirmi\u015ftir. Allah (cc) sevdi\u011fini ve kendisini seveni sak\u0131nd\u0131r\u0131r. Onu d\u00fcnyal\u0131klardan sak\u0131nd\u0131r\u0131r, bu bir \u00e7e\u015fit esirgeme de\u011fildir. Bilakis verece\u011fi m\u00fck\u00e2fata eri\u015fmesi i\u00e7in ona verdi\u011fi bir ikramd\u0131r. Ak\u015fam yeme\u011finde g\u00fczel bir yeme\u011fin oldu\u011funu bilen abur cubur yiyerek karn\u0131n\u0131 doyurmaz. E\u011fer b\u00f6yle yaparsa ak\u015fam o lezzetli yemekten istifade edemez. Bunu bildi\u011fi i\u00e7in kendini tutar, di\u011fer g\u0131dalardan sak\u0131nd\u0131r\u0131r.Allah kullar\u0131n\u0131n kalbinin ba\u015fka sevgilerle dolmas\u0131n\u0131 istememi\u015ftir. E\u011fer b\u00f6yle yaparlarsa b\u00fcy\u00fck m\u00fck\u00e2fattan istifade edemezler. Kimileri kalbini abur cuburla doldurup ahiret nimetlerine kar\u015f\u0131 tok bir kimsenin edas\u0131yla yakla\u015f\u0131r ve h\u00fcsrana u\u011frar. Ama m\u00fcminler o yeme\u011fi g\u00f6rm\u00fc\u015ft\u00fcr o yeme\u011fin lezzetini i\u015fitmi\u015ftir. \u0130\u015fte m\u00fcminlerin g\u00f6r\u00fcp di\u011ferlerinin g\u00f6remedi\u011fi budur. Bunun i\u00e7indir ki d\u00fcnyal\u0131klarla kalbini doldurmaz. Kalbinin bunlarla dolmas\u0131ndan korkar. Bir de kalbinin Allah sevgisiyle dolmamas\u0131ndan korkar. Allah\u2019\u0131n kendisini sevmeyece\u011fi korkusu Allah\u2019\u0131n sevmediklerini sevmemeye ve onlardan sak\u0131nmaya itmi\u015ftir.Mekruhlardan haramdan sak\u0131n\u0131r gibi sak\u0131nan bir toplulu\u011fa bunu nas\u0131l ba\u015fard\u0131klar\u0131 soruldu. Onlarda \u015funa yak\u0131n cevap verdiler; \u201cBiz su\u00e7(un h\u00fckm\u00fcne)a de\u011fil su\u00e7u kime kar\u015f\u0131 i\u015fledi\u011fimize bakar\u0131z.\u201dSevginin \u00d6l\u00e7\u00fcs\u00fc\"Kimi sevmek!\" sorusuna do\u011fru cevap bulmak yetmiyor:\"Kim i\u00e7in sevmek?\" sorusunu da do\u011fru cevaplamak gereki\u00adyor. E\u011fer birincisini do\u011fru cevaplamak yetseydi \u015feytan kovul\u00admazd\u0131. O Allah\u2019\u0131n Rabbl\u0131\u011f\u0131n\u0131 hi\u00e7 bir zaman ink\u00e2r etmedi. La\u00adkin o Allah'\u0131n sevdi\u011fini sevmedi, hatta onu (Adem) hasetledi, Allah'\u0131 ondan k\u0131skand\u0131.Bu k\u0131skan\u00e7l\u0131kla di\u011ferini kar\u0131\u015ft\u0131rmayal\u0131m. \u0130kisi aras\u0131nda il\u00adlet fark\u0131 var. Hadi bunu da siz s\u00f6yleyin. Evet, bildiniz, yine \"sevgi\". Gayur' un gayretinin illeti sevgi iken, \u015feytan\u0131n k\u0131skan\u00e7l\u0131\u011f\u0131n\u0131n illeti \"sevgisizlik\" tir. Sevgisizlik ise hasedin \u00f6b\u00fcr ad\u0131d\u0131r.O' nu sevmek yetmez, sevdi\u011fini de O' nun i\u00e7in seveceksin. O'nun sev dediklerini de seveceksin. O neyi, ne kadar sevece\u00ad\u011fimizi vahy ile belirlemi\u015f, \u00e7izmi\u015f s\u0131n\u0131rlar\u0131. Bu s\u0131n\u0131rlar\u0131 iyi bi\u00adlecek ve tecav\u00fcz etmeyeceksin. O'nun, sevginden ba\u015fkalar\u0131na da pay ay\u0131rmana bir \u015fey dedi\u011fi yok. Yeter ki dozunu ka\u00e7\u0131rma. Sevginin kontrol\u00fcn\u00fc elden b\u0131rakma, neye ne kadar pay ay\u0131ra\u00adca\u011f\u0131n\u0131 iyi bil. Buyurun sevginin \u0130lahi taksimat\u0131na:\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u0622\u0628\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0628\u0652\u0646\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0639\u064e\u0634\u0650\u064a\u0631\u064e\u062a\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064c \u0627\u0642\u0652\u062a\u064e\u0631\u064e\u0641\u0652\u062a\u064f\u0645\u064f\u0648\u0647\u064e\u0627 \u0648\u064e\u062a\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u064c \u062a\u064e\u062e\u0652\u0634\u064e\u0648\u0652\u0646\u064e \u0643\u064e\u0633\u064e\u0627\u062f\u064e\u0647\u064e\u0627 \u0648\u064e\u0645\u064e\u0633\u064e\u0627\u0643\u0650\u0646\u064f \u062a\u064e\u0631\u0652\u0636\u064e\u0648\u0652\u0646\u064e\u0647\u064e\u0627 \u0623\u064e\u062d\u064e\u0628\u0651\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0631\u064e\u0633\u064f\u0648\u0644\u0650\u0647\u0650 \u0648\u064e\u062c\u0650\u0647\u064e\u0627\u062f\u064d \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650\u0647\u0650 \u0641\u064e\u062a\u064e\u0631\u064e\u0628\u0651\u064e\u0635\u064f\u0648\u0627 \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0623\u064e\u0645\u0652\u0631\u0650\u0647\u0650 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0627\u0644\u0652\u0642\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0641\u064e\u0627\u0633\u0650\u0642\u0650\u064a\u0646\u064e\"De ki: E\u011fer babalar\u0131n\u0131z, o\u011fullar\u0131n\u0131z, karde\u015fleriniz. e\u015fleri\u00adniz, h\u0131s\u0131m-akraban\u0131z, kazand\u0131\u011f\u0131n\u0131z mallar, d\u00fc\u015fmesinden kork\u00adtu\u011funuz ticaret, ho\u015funuza giden meskenler size Allah'tan, Rasu\u00adl\u00fc'nden ve O'nun yolunda cihad etmekten daha sevgili ise, Allah, emrini (gazab\u0131n\u0131) ger\u00e7ekle\u015ftirinceye kadar g\u00f6zleyin. Allah fas\u0131k bir toplulu\u011fu do\u011fru yola iletmez.\" (Tevbe\/24)\"Babalar\" diye ba\u015fl\u0131yor ayet ve s\u0131ral\u0131yor ki\u015finin Allah'tan Rasul\u00fc' nden ve Allah yolunda cihaddan daha fazla sevebilece\u011fi \u015feyleri, kendisini Allah\u2019tan Rasulu\u2019nden ve O\u2019nun yolunda cihattan al\u0131koyabilecek olan engelleri ya da sevgi kantar\u0131n\u0131n topuzunu ka\u00e7\u0131rma ihtima\u00adli olan de\u011ferleri. Kur' an' \u0131n dilinde, bu say\u0131lanlar\u0131 Allah'tan Rasul\u00fc'nden ve O'nun yolunda cihaddan daha fazla sevmek fas\u0131k olman\u0131n yeterli delilidir.Bu ayet sevgide dengenin nas\u0131l sa\u011flanaca\u011f\u0131n\u0131 \u00f6\u011fretiyor bi\u00adze. Bu dengeyi bozanlar\u0131 tehdit ediyor. Allah bu sayd\u0131\u011f\u0131 isim\u00adleri imtihan arac\u0131 k\u0131larak, nebilerini sevgi s\u0131nav\u0131ndan ge\u00e7irdi. \u0130brahim'i (as) hem babas\u0131 hem de o\u011fluyla s\u0131nad\u0131. Nuh'u (as) o\u011flu ve kar\u0131s\u0131yla s\u0131nad\u0131. Lut' u(as) e\u015fiyle s\u0131nad\u0131. Rasulullah' \u0131 (sav) yak\u0131nlar\u0131yla s\u0131nad\u0131. Eyyub' u (as) mal\u0131yla s\u0131nad\u0131.B\u00fct\u00fcn bu nebiler (Allah' \u0131n selam\u0131 t\u00fcm\u00fcn\u00fcn \u00fczerine olsun) al\u0131nlar\u0131n\u0131n ak\u0131yla verdiler s\u0131navlar\u0131n\u0131. Baz\u0131lar\u0131 i\u00e7in belki biraz zor oldu. Nuh'un (as) o\u011flu i\u00e7in, Rasulullah'\u0131n (sav) 'amcas\u0131 Ebu Talib i\u00e7in duydu\u011fu hislerde oldu\u011fu gibi. Ama sonunda oldu. \u0130bra\u00adhim' in (as) bo\u011fazlad\u0131\u011f\u0131 ko\u00e7, do\u011fru adresten \u015fa\u015fmayan sevgiye ve\u00adrilmi\u015f bir \u00f6d\u00fcld\u00fc.Baba sevgisi kazan\u0131lan bir sevgidir. Umutlar ger\u00e7ekle\u015f\u00admedi\u011fi zaman yiter. Evlad\u0131ndan beklentileri vard\u0131r baban\u0131n. Kendisinin ger\u00e7ekle\u015ftiremediklerini o ger\u00e7ekle\u015ftirecektir, babas\u0131n\u0131n kutsallar\u0131n\u0131 koruyacak bir haleftir o. Baba gere\u011finde \u00e7ocu\u011funu Allah\u2019tan (cc) ve O'nun yolundan al\u0131koyar. E\u011fer yukar\u00adda say\u0131lan emellerinin ger\u00e7ekle\u015fmesine evlad\u0131n\u0131n Allah yolun\u00adda olu\u015funu engel olarak g\u00f6r\u00fcyorsa, g\u00f6z\u00fcn\u00fc k\u0131rpmadan yapar bunu. Hatta daha ileri gider, kendi kutsallar\u0131 ve atas\u0131n\u0131n kut\u00adsallar\u0131 ad\u0131na Allah' a kar\u015f\u0131, Rasul' e kar\u015f\u0131 sava\u015ft\u0131r\u0131r onu. Baba, evlad\u0131yla aras\u0131ndaki sevgiyi emellerinin ger\u00e7ekle\u015fmesi u\u011frun\u00adda kullanamazsa sevgisi azal\u0131r, hatta t\u00fcmden yitebilir.G\u00fcn\u00fcm\u00fczde bir\u00e7ok ana-baba fark\u0131nda olarak ya da olma\u00adyarak evlatlar\u0131n\u0131n katili oluyorlar. Evlatlar\u0131n\u0131 Allah'tan k\u0131s\u00adkan\u0131yorlar, Allah'\u0131n dininden k\u0131skan\u0131yorlar. Ve Allah'tan daha \u00e7ok seviyorlar onlar\u0131. Daha do\u011fru bir deyimle Allah' \u0131 onlardan daha az seviyorlar.Elbet Gayur olan Allah da buna raz\u0131 olmuyor, yaln\u0131z ken\u00addisi i\u00e7in yaratt\u0131\u011f\u0131 bir \u015feyin yine yaratt\u0131klar\u0131nca kendisinden (Yaratan\u0131ndan) esirgenmesine, k\u0131skan\u0131lmas\u0131na raz\u0131 olmuyor ve sonunda al\u0131yor onu ellerinden. Onun ger\u00e7ekte kime ait oldu\u011funu b\u00f6ylesine sert bir ihtarla hat\u0131rlat\u0131yor bazen ebe\u00adveynlere. Anne-babalar Allah'tan k\u0131skanarak, onlar\u0131 Allah gi\u00adbi severek evlatlar\u0131n\u0131n sonunu haz\u0131rl\u0131yorlar. Bu yanl\u0131\u015f\u0131 bazen de e\u015fler yap\u0131yor. E\u015flerin Allah yolunda birbirleriyle yar\u0131\u015fa \u00e7\u0131km\u0131\u015f iki adet gayreti i\u00e7erisinde olmas\u0131 gerekirken o yola dikilen birer engel oluyorlar. B\u00f6yle olunca da Allah kendi koydu\u011fu sevgi ve merhameti al\u0131yor, yani kendi yuvalar\u0131n\u0131 kendi elleriyle y\u0131k\u0131yorlar, kendi huzurlar\u0131n\u0131 kendi elleriyle ka\u00e7\u0131r\u0131yorlar. Evet, Allah'\u0131n koydu\u011fu sevgiyi... Ayete buyurun; hem de sevgiye \"ayet\" diyen ayete:\u0648\u064e\u0645\u0650\u0646\u0652 \u0622\u064a\u064e\u0627\u062a\u0650\u0647\u0650 \u0623\u064e\u0646\u0652 \u062e\u064e\u0644\u064e\u0642\u064e \u0644\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0643\u064f\u0645\u0652 \u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064b\u0627 \u0644\u0650\u062a\u064e\u0633\u0652\u0643\u064f\u0646\u064f\u0648\u0627 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0643\u064f\u0645\u0652 \u0645\u064e\u0648\u064e\u062f\u0651\u064e\u0629\u064b \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064b \u06da \u0625\u0650\u0646\u0651\u064e \u0641\u0650\u064a \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0644\u064e\u0622\u064a\u064e\u0627\u062a\u064d \u0644\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064e\u062a\u064e\u0641\u064e\u0643\u0651\u064e\u0631\u064f\u0648\u0646\u064e\"O'nun ayetlerinden biri de kendileriyle kayna\u015fman\u0131z i\u00e7in size kendi nefislerinden (cinsinizden) e\u015fler yaratmas\u0131 ve aran\u0131za sevgi ve merhamet koymas\u0131d\u0131r. \"(Rum\/21)Allah'\u0131n ayetlerinden bir ayet olan sevgiyi O'nun yolun\u00adda kullanmak varken, o sevginin sahibine kar\u015f\u0131 silah olarak kullanmak; ne hamakat. Ailelerin yanl\u0131\u015f\u0131 kendilerini \u00f6nce e\u015f son\u00adra kul saymalar\u0131nda. Evlatlar\u0131n yanl\u0131\u015f\u0131 da kendilerini \u00f6nce evlat sonra kul saymalar\u0131nda. Genellikle babalar\u0131n ho\u015funa gitmekte \u00f6nce evlat sonra kul tavr\u0131. Bu ise Allah' \u0131n raz\u0131 olmayaca\u011f\u0131 bir du\u00adrum. Dahas\u0131 inanan birinin almamas\u0131 gereken bir tav\u0131r:\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064e\u0646\u0652\u062f\u064e\u0627\u062f\u064b\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u062d\u064f\u0628\u0651\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d6 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0648\u0652 \u064a\u064e\u0631\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0638\u064e\u0644\u064e\u0645\u064f\u0648\u0627 \u0625\u0650\u0630\u0652 \u064a\u064e\u0631\u064e\u0648\u0652\u0646\u064e \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0652\u0642\u064f\u0648\u0651\u064e\u0629\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0634\u064e\u062f\u0650\u064a\u062f\u064f \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u0650\"\u0130nsanlardan kimi Allah'tan ba\u015fkalar\u0131n\u0131 O'na e\u015fler ko\u015far, Allah'\u0131 sever gibi severler onlar\u0131. \u0130nananlar ise en \u00e7ok Allah'\u0131 sever.\"(Bakara\/165)\u00c7a\u011fda\u015f insan\u0131n Allah'a inan\u0131\u015f\u0131 cahiliyye m\u00fc\u015friklerinin Allah'a inan\u0131\u015f\u0131na nitelik y\u00f6n\u00fcnden \u00e7ok benziyor. \u00c7\u00fcnk\u00fc sevgi de\u011fil ihtiya\u00e7 belirliyor Rabbimizle olan ili\u015fkilerimizi. \u00c7\u00fcnk\u00fc insan \"Ey Allah'\u0131m, sana muhtac\u0131m, \u00e7\u00fcnk\u00fc seni seviyorum. \"de\u00adme yerine \"Seni seviyorum, \u00e7\u00fcnk\u00fc sana ihtiyac\u0131m var\" demeye getiriyor.Cahiliyede de, m\u00fc\u015frikler kendilerini Allah'a yakla\u015ft\u0131rd\u0131\u011f\u0131n\u0131 iddia ettikleri putlar\u0131n\u0131 sava\u015f, k\u0131tl\u0131k ve salg\u0131n hastal\u0131k zamanlar\u0131nda hat\u0131rlarlard\u0131. O s\u0131k\u0131nt\u0131 ge\u00e7ince, d\u00fcn \u00f6l\u00fcrcesi\u00adne yalvard\u0131klar\u0131 ilahlar\u0131n\u0131 bug\u00fcn unuturlar, hayat\u0131n hayhu\u00adyuna tekrar dalarlard\u0131. Allah'a tapt\u0131\u011f\u0131n\u0131 iddia eden g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n da yarat\u0131c\u0131s\u0131yla ili\u015fkisi buna benzemiyor mu? Bu ili\u015fkinin temeli sevgiye de\u011fil ihtiyaca dayanm\u0131yor mu? Da\u00adhas\u0131 a\u00e7\u0131n\u0131z \u00e7a\u011fda\u015f insan\u0131n g\u00f6nl\u00fcn\u00fc, onu kapt\u0131rd\u0131\u011f\u0131 \u015feyler aras\u0131nda Yarat\u0131c\u0131' n\u0131n ka\u00e7\u0131nc\u0131 s\u0131raya geldi\u011fine bak\u0131n\u0131z. Hatta g\u00f6nl\u00fcne t\u0131k\u0131\u015ft\u0131rd\u0131\u011f\u0131 bir y\u0131\u011f\u0131n d\u00fcnyal\u0131k aras\u0131nda Yarat\u0131c\u0131' ya bir yer ay\u0131r\u0131p ay\u0131rmad\u0131\u011f\u0131na bak\u0131n\u0131z.Sevgiye bir \u00f6l\u00e7\u00fcn\u00fcn belirlenmi\u015f olmas\u0131, insan\u0131n bu \u00f6l\u00e7\u00fcy\u00fc koyamayaca\u011f\u0131ndand\u0131r. \u00c7\u00fcnk\u00fc e\u011fer o belirlerse haddi a\u015fabilir. Dolay\u0131s\u0131yla bu sevgiyi Yarat\u0131c\u0131s\u0131\u2019n\u0131n raz\u0131 oldu\u011fu \u015fekilde taksim etmelidir. Bu taksimi yaparken de u\u011frayaca\u011f\u0131 zarara g\u00f6\u011f\u00fcs germelidir. \u00c7\u00fcnk\u00fc sevgi bunu gerektirir.Sevginin \u00f6l\u00e7\u00fcs\u00fcn\u00fc belirleyen Tevbe Suresi 24. Ayet ashaptan baz\u0131lar\u0131n\u0131n sordu\u011fu \u015fu soruya bir cevap mahiyetindedir.Baz\u0131 m\u00fc'minler: \"Ey Allah'\u0131n Resul\u00fc, onlardan tamamen uzak durmam\u0131z nas\u0131l m\u00fcmk\u00fcn olur? Bu uzak durma bizlerin, babalar\u0131m\u0131zdan, karde\u015flerimizden ve akrabalar\u0131m\u0131zdan kopmam\u0131za, ticaretimizin kesata u\u011framas\u0131na, mallar\u0131m\u0131z\u0131n yok olmas\u0131na, evlerimizin harap olmas\u0131na ve bizim, her \u015feyini kaybeden kimseler olarak kalmam\u0131za sebep olur\" dediler. Bunun \u00fczerine Allah Te\u00e2l\u00e2, dinin ve iman\u0131n sapasa\u011flam kalabilmesi i\u00e7in, b\u00f6yle d\u00fcnyevi zararlara katlan\u0131lmas\u0131n\u0131n gerekli oldu\u011funu beyan buyurmu\u015f ve; \"E\u011fer size g\u00f6re, bu d\u00fcnyevi menfaatleri nazar-\u0131 dikkate almak, Allah ve Resul\u00fcne itaat etmekten ve Allah yolunda cihaddan daha evla ve sevimli ise, Allah emrini, yani d\u00fcnyev\u00ee ve uhrev\u00ee cezas\u0131n\u0131 ba\u015f\u0131n\u0131za getirinceye kadar, sevdi\u011finiz o \u015feyleri nazar-\u0131 dikkate almaya devam edin!\" demek istemi\u015ftir. Bu hitaptan maksut, ilahi bir va'\u00eed ve tehdittir.[16]Sevgi Nereden ve Nas\u0131l Gelir?Sevgi, verilen bir \u015fey mi, kazan\u0131lan bir \u015fey mi?Bu soruya \"her ikisi de\" bi\u00e7iminde cevap vermek m\u00fcm\u00adk\u00fcn. \u0130hlas da \u00f6yle de\u011fil mi? Kitapta her iki anlam\u0131yla birden kullan\u0131l\u0131r: Muhlisin (ihlas\u0131 kazananlar), muhlasin (ihlas verilenler). Elbet sevginin en garantilisi Allah taraf\u0131ndan verilen sevgidir. Bu \u00e7ok \u00e7e\u015fitli alanlarda kendini g\u00f6sterir. Mesela \u0130man konusunda: \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0648\u064e\u0627\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0627 \u0623\u064e\u0646\u0651\u064e \u0641\u0650\u064a\u0643\u064f\u0645\u0652 \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06da \u0644\u064e\u0648\u0652 \u064a\u064f\u0637\u0650\u064a\u0639\u064f\u0643\u064f\u0645\u0652 \u0641\u0650\u064a \u0643\u064e\u062b\u0650\u064a\u0631\u064d \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0623\u064e\u0645\u0652\u0631\u0650 \u0644\u064e\u0639\u064e\u0646\u0650\u062a\u0651\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u062d\u064e\u0628\u0651\u064e\u0628\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0625\u0650\u064a\u0645\u064e\u0627\u0646\u064e \u0648\u064e\u0632\u064e\u064a\u0651\u064e\u0646\u064e\u0647\u064f \u0641\u0650\u064a \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0643\u064f\u0645\u0652 \u0648\u064e\u0643\u064e\u0631\u0651\u064e\u0647\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0643\u064f\u0641\u0652\u0631\u064e \u0648\u064e\u0627\u0644\u0652\u0641\u064f\u0633\u064f\u0648\u0642\u064e \u0648\u064e\u0627\u0644\u0652\u0639\u0650\u0635\u0652\u064a\u064e\u0627\u0646\u064e \u06da \u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0631\u0651\u064e\u0627\u0634\u0650\u062f\u064f\u0648\u0646\u064e\" ... Fakat Allah size iman\u0131 sevdirdi ve onu sizin kalplerinizi s\u00fcsledi ve size k\u00fcfr\u00fc, f\u0131sk\u0131 ve isyan\u0131 \u00e7irkin g\u00f6sterdi. \u0130\u015fte do\u011fru yol da olanlar bunlard\u0131r.\" (H\u00fccurat\/7)Sevgi bu anlamda, hidayetin \u00f6teki ad\u0131 olmu\u015ftur. Bir \u015feye sahip olmakla, sahip olunan bir \u015feyi sevmek aras\u0131nda fark ol\u00admal\u0131. \u0130man\u0131 sevmek, imanl\u0131 olmaktan \u00f6te bir olay olsa gerek. \u0130man\u0131 seven biri onun \u00fczerinde titreyecek, hat\u0131r\u0131n\u0131 s\u00fcrekli ho\u015f tutacak, u\u011frunda b\u00fcy\u00fck fedak\u00e2rl\u0131klara katlanacakt\u0131r. \u0130man\u0131 sevmek, iman\u0131n d\u00fc\u015fmanlar\u0131 olan k\u00fcf\u00fcrden, f\u0131sktan, isyandan nefret etmeyi gerekli k\u0131l\u0131yor. \u0130lkini sevdiren Allah, bu sonun\u00adcusundan da kulunu nefret ettiriyor. Bu durumda nefret de sevginin ka\u00e7\u0131n\u0131lmaz unsuru oluyor.\"Her \u015fey z\u0131dd\u0131yla kaim\" ilkesine g\u00f6re zaten sevmeye\u00adnin nefret etmesi, nefret etmeyenin sevmesi d\u00fc\u015f\u00fcn\u00fclemez. Ancak nefretin me\u015frula\u015fmas\u0131, illetinin \"sevgi\" olmas\u0131yla m\u00fcmk\u00fcnd\u00fcr. S\u00fcsleme olay\u0131n\u0131n sevmekle do\u011frudan ilgi\u00adli oldu\u011funu bu ayetten anl\u0131yoruz. Obje (iman)'yi s\u00fcsleyip g\u00fczelle\u015ftirmek yetmiyor, s\u00fcjenin de g\u00fczel olmas\u0131 gerekiyor. Daha a\u00e7\u0131k bir deyimle, bakt\u0131\u011f\u0131m\u0131z g\u00fczel olmal\u0131, fakat bak\u0131\u00ad\u015f\u0131m\u0131z da g\u00fczel olmal\u0131. \u0130\u015fte bunun i\u00e7in Allah iman\u0131 s\u00fcsleyip g\u00fczelle\u015ftirirken bak\u0131\u015f\u0131 da ihmal etmiyor. Yamuk bir bak\u0131\u015f e\u011friyi do\u011fru, do\u011fruyu e\u011fri g\u00f6sterecektir sahibine. K\u00f6t\u00fcl\u00fck\u00adlerin \u00e7irkin g\u00f6sterildi\u011fi bir bak\u0131\u015f do\u011fru bir bak\u0131\u015f demektir. \u0130\u015fte bunu yap\u0131yor Allah.\u0130man i\u00e7in sevgiden belirleyici olarak s\u00f6z eden Kur, an, k\u00fc\u00adf\u00fcr i\u00e7in de ayn\u0131 \u00f6l\u00e7\u00fcy\u00fc koyuyor: ''K\u00fcfr\u00fc sevmek... \"\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0644\u064e\u0627 \u062a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f\u0648\u0627 \u0622\u0628\u064e\u0627\u0621\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064e\u0643\u064f\u0645\u0652 \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064e \u0625\u0650\u0646\u0650 \u0627\u0633\u0652\u062a\u064e\u062d\u064e\u0628\u0651\u064f\u0648\u0627 \u0627\u0644\u0652\u0643\u064f\u0641\u0652\u0631\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0625\u0650\u064a\u0645\u064e\u0627\u0646\u0650 \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0641\u064e\u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u064f\u0648\u0646\u064e\u201cEy inananlar! E\u011fer imana kar\u015f\u0131 k\u00fcfr\u00fc seviyorlarsa babalar\u0131\u00adn\u0131z\u0131 ve karde\u015flerinizi veliler edinmeyiniz. Sizden kim onlar\u0131 veli tan\u0131r dost tutarsa i\u015fte zalimler onlard\u0131r.\" (Tevbe\/23)\u00c7ifte standard\u0131 tabiat haline getiren g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 vahim \u00e7eli\u015fkiyi ortaya koyan bu ayet, ger\u00e7ekte yayg\u0131n bir ikiy\u00fczl\u00fcl\u00fc\u011fe parmak bas\u0131yor. \u0130nand\u0131\u011f\u0131n\u0131 iddia etti\u011fi halde imana kar\u015f\u0131 k\u00fcfr\u00fc sevenlerin, k\u00fcfr\u00fc destekleyenlerin, k\u00fcfr\u00fc savunanlar\u0131n baba-karde\u015f de olsalar, iman\u0131 sevenler taraf\u0131ndan veli ve dost edinilmemelerini tavsiye ediyor.Sadece iman\u0131 sevip k\u00fcfr\u00fc sevmemek yetmiyor, imanl\u0131y\u0131 sevmek, k\u00e2firi ve onlar\u0131n dostlar\u0131n\u0131 da sevmemek gerekiyor. Onlar isterse inand\u0131klar\u0131n\u0131 iddia etsinler, imana ve imanl\u0131ya dost olamazlar, veli olamazlar. \u00c7\u00fcnk\u00fc imanl\u0131 olmak yetmi\u00adyor, iman\u0131 sevmek gerekiyor. Bu da yetmiyor, onun d\u00fc\u015f\u00admanlar\u0131 olan ink\u00e2r, g\u00fcnah ve Rasul\u00fc'ne isyan\u0131 sevmemek gerekiyor. Karanl\u0131kla ayd\u0131nl\u0131\u011f\u0131 birbirine kar\u0131\u015ft\u0131rmamak ge\u00adrekiyor.Verilen sevgiden s\u00f6z ediyorduk. Daha \u00f6nce sevgiyi Allah' \u0131n kendinden \u00fcfledi\u011fi ruha benzetmi\u015ftim. Bak\u0131n\u0131z ayete, adeta O'ndan bir par\u00e7a olarak s\u00f6z ediyor sevgiden:\u0623\u064e\u0646\u0650 \u0627\u0642\u0652\u0630\u0650\u0641\u0650\u064a\u0647\u0650 \u0641\u0650\u064a \u0627\u0644\u062a\u0651\u064e\u0627\u0628\u064f\u0648\u062a\u0650 \u0641\u064e\u0627\u0642\u0652\u0630\u0650\u0641\u0650\u064a\u0647\u0650 \u0641\u0650\u064a \u0627\u0644\u0652\u064a\u064e\u0645\u0651\u0650 \u0641\u064e\u0644\u0652\u064a\u064f\u0644\u0652\u0642\u0650\u0647\u0650 \u0627\u0644\u0652\u064a\u064e\u0645\u0651\u064f \u0628\u0650\u0627\u0644\u0633\u0651\u064e\u0627\u062d\u0650\u0644\u0650 \u064a\u064e\u0623\u0652\u062e\u064f\u0630\u0652\u0647\u064f \u0639\u064e\u062f\u064f\u0648\u0651\u064c \u0644\u0650\u064a \u0648\u064e\u0639\u064e\u062f\u064f\u0648\u0651\u064c \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0623\u064e\u0644\u0652\u0642\u064e\u064a\u0652\u062a\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0645\u064e\u062d\u064e\u0628\u0651\u064e\u0629\u064b \u0645\u0650\u0646\u0651\u0650\u064a \u0648\u064e\u0644\u0650\u062a\u064f\u0635\u0652\u0646\u064e\u0639\u064e \u0639\u064e\u0644\u064e\u0649\u0670 \u0639\u064e\u064a\u0652\u0646\u0650\u064a\"G\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde b\u00fcy\u00fct\u00fclesin diye senin \u00fczerine benden bir sevgi b\u0131rakt\u0131m.\" (Taha\/39)Ruhu herkes ta\u015f\u0131rken sevgi daha \u00f6zel bir ili\u015fki gerektiriyor ve onu baz\u0131lar\u0131 ta\u015f\u0131yor.\u0130nsan\u0131n erebilece\u011fi en b\u00fcy\u00fck saadet, O' ndan bir sevgiyi \u00fczerinde ta\u015f\u0131mas\u0131d\u0131r. S\u00f6z konusu bu sevgiyi ta\u015f\u0131yacaklarda ara\u00adnan \u00f6zellikler, yani O' ndan bir sevgi ta\u015f\u0131maya lay\u0131k olma \u015fart\u00adlar\u0131 s\u00f6yle tespit ediliyor:\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0633\u064e\u064a\u064e\u062c\u0652\u0639\u064e\u0644\u064f \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0670\u0646\u064f \u0648\u064f\u062f\u0651\u064b\u0627\u201c\u0130nan\u0131p salih ameller i\u015fleyenler i\u00e7in Rahm\u00e2n, (g\u00f6n\u00fcllere) bir sevgi koyacakt\u0131r.\u201d(Meryem\/96)Bir \u015fey dikkatimi \u00e7ekiyor; Kur' ar\u0131da nerede Allah' \u0131n sevmesinden s\u00f6z edilse, bu ayette oldu\u011fu gibi, hemen yan\u0131 ba\u015f\u0131nda rahmetten, ba\u011f\u0131\u015ftan da s\u00f6z ediliyor. (Bkz.: Hud\/90; Buruc\/14) Sevgi Allah\u2019\u0131n rahmet kalemleri i\u00e7erisinde ilk s\u0131ray\u0131 olu\u015fturuyor. Bu nedenle de sevgiden mahrum olmak, rahmetten mahrum olmak anlam\u0131na geliyor.Sevgi bar\u0131\u015ft\u0131r, \u00fcstelik bar\u0131\u015f\u0131n en b\u00fcy\u00fck teminat\u0131d\u0131r. Elbet\u00adte sevginin de bir teminat\u0131 olmas\u0131 gerek. \u0130\u015fte bu teminat\u0131 da Rabbimiz veriyor:\u0648\u064e\u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u06da \u0644\u064e\u0648\u0652 \u0623\u064e\u0646\u0652\u0641\u064e\u0642\u0652\u062a\u064e \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0645\u064e\u0627 \u0623\u064e\u0644\u0651\u064e\u0641\u0652\u062a\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645\u0652 \u06da \u0625\u0650\u0646\u0651\u064e\u0647\u064f \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u062d\u064e\u0643\u0650\u064a\u0645\u064c\"Ve onlar\u0131n kalplerinin aras\u0131n\u0131 (sevgi ile) uzla\u015ft\u0131rd\u0131. Sen yery\u00fcz\u00fcnde bulunan her \u015feyi verseydin yine onlar\u0131n kalplerinin aras\u0131nda \u00fclfeti olu\u015fturamazd\u0131n, fakat Allah onlar\u0131n kalplerinin aras\u0131n\u0131 uzla\u015ft\u0131rd\u0131.\" (Enfal\/63)\u201cEskiden onlar\u0131n aralar\u0131nda \u00f6yle ayr\u0131l\u0131k, birbirlerine kar\u015f\u0131 \u00f6yle nefret kin, d\u00fc\u015fmanl\u0131k ve intikam hissi vard\u0131 ki, yery\u00fcz\u00fcndeki servetin hepsini sarf etmi\u015f olsayd\u0131n, yani herhangi bir kimse bu kadar serveti bu u\u011furda harcam\u0131\u015f olsayd\u0131, onlar\u0131n kalplerini b\u00f6ylesine birle\u015ftirip kayna\u015ft\u0131ramazd\u0131n, o \u00fclfeti, o anla\u015fmay\u0131 ve yak\u0131nla\u015fmay\u0131 meydana getiremezdin.\"Kalpleri aras\u0131n\u0131\" s\u00f6z\u00fcyle ifadeyi vurgulamak, bilhassa \u015funa i\u015faret ediyor ki, b\u00f6yle servet harcamakla \u00e7e\u015fitli insanlar\u0131 zahiren bir araya getirmek m\u00fcmk\u00fcn olabilirse de kalplerini, vicdanlar\u0131n\u0131 bar\u0131\u015ft\u0131r\u0131p yak\u0131nla\u015ft\u0131rmak bununla kabil olmaz.Allah, aralar\u0131n\u0131 b\u00f6ylesine kayna\u015ft\u0131rd\u0131. Kalpleriyle ve kal\u0131plar\u0131yla onlar\u0131 birbirlerine dost etti, kudreti sayesinde aralar\u0131ndaki a\u00e7\u0131kl\u0131\u011f\u0131 kapatt\u0131, Tevhid iman\u0131 ile \u00f6yle bir muhabbet ve \u00fclfet verdi ki, hak ve hakikat a\u00e7\u0131s\u0131ndan i\u00e7leri ve d\u0131\u015flar\u0131 bir tek \u015fah\u0131s gibi kayna\u015fm\u0131\u015f bir h\u00e2l ald\u0131, muhkem bir kale gibi bir ictimai b\u00fcnyeye sahip oldular.\u201d[17]\u201cBirbirinden nefret eden bu g\u00f6n\u00fcllerden, \u015fu inat\u00e7\u0131 karakterlerden, bir birlerine kar\u015f\u0131 al\u00e7ak g\u00f6n\u00fcll\u00fc, birbirlerini seven, birbirleriyle kayna\u015fan, hem de tarihin e\u015fine rastlamad\u0131\u011f\u0131 bir d\u00fczeyde birbirlerine karde\u015f olmu\u015f, birbirleriyle kenetlenmi\u015f bir kitle meydana geldi.\u201d[18]Ebu \u0130shak'\u0131n Ebu Ahvas kanal\u0131yla Abdullah \u0130bn Mes'\u00fbd (r.a.) dan rivayetine g\u00f6re o,\u201cE\u011fer yery\u00fcz\u00fcnde bulunan her \u015feyi sarf etsen, yine de onlar\u0131n g\u00f6n\u00fcllerini birle\u015ftiremezdin.\u201d \u00e2yeti hakk\u0131nda \u015f\u00f6yle demi\u015f : Onlar, Allah i\u00e7in birbirlerini sevenlerdir. Bir rivayette ise; bu \u00e2yet, Allah i\u00e7in birbirlerini sevenler hakk\u0131nda n\u00e2z\u0131l olmu\u015ftur. Had\u00eesi Nese\u00ee ile M\u00fcstedrek'inde H\u00e2kim rivayet etmi\u015f ve sahihtir demi\u015ftir.G\u00f6n\u00fcl ferman dinlemiyor ve sevgi hen\u00fcz borsalara d\u00fc\u015fmedi. \u0130ki insan birbirini ka\u00e7 para verseniz sever? Ya da seven iki insan hangi bedeli \u00f6deyince terk eder bu sevgiyi? Fiyat\u0131 nedir kalbin ve onun en soylu meyvesi olan sevginin?G\u00f6n\u00fcllere s\u00f6z ge\u00e7irecek olan sultanlar ve fermanlar de\u00ad\u011fil, yaln\u0131zca o g\u00f6nl\u00fcn sahibi olan Allah\u2019t\u0131r, O'nun bir vasf\u0131 da \"Mukallibu'l-Kulub\"dur (Kalpleri evirip \u00e7eviren). E\u011fer o g\u00f6n\u00fcllerde sevgi me\u015falesini tutu\u015fturmu\u015fsa bir, d\u00fcnya bir a\u00adraya gelse s\u00f6nd\u00fcremeyecektir o me\u015faleyi. \u015eair de \u00f6yle demi\u00adyor mu:\"Bir \u015fem'a ki Mevla yaka \u00fcflemekle s\u00f6nmez. \"Sinende ta\u015f\u0131mak istedi\u011fin e\u011fer Allah\u2019\u0131n sevgisi ise onu s\u00f6nd\u00fcrebilecek yoktur. Ama e\u011fer seni yarat\u0131lm\u0131\u015flar\u0131n sevgisi me\u015fgul ediyor ise senin kalbinde Allah\u2019\u0131n sevgisini tutu\u015fturabilecek yoktur. Seri Es Sakati (Rah)\u2019in kap\u0131s\u0131n\u0131 \u00e7alanlar i\u00e7in yapm\u0131\u015f oldu\u011fu \u015fu dua \u00e7ok dikkat \u00e7ekicidir; Allah\u2019\u0131m, beni senden me\u015fgul edeni sen kendinle me\u015fgul et.Sevgi Nimeti ile Bir Araya Getirilenler\u0648\u064e\u0627\u0639\u0652\u062a\u064e\u0635\u0650\u0645\u064f\u0648\u0627 \u0628\u0650\u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u064e\u0631\u0651\u064e\u0642\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0646\u0650\u0639\u0652\u0645\u064e\u062a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0625\u0650\u0630\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0623\u064e\u0639\u0652\u062f\u064e\u0627\u0621\u064b \u0641\u064e\u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0643\u064f\u0645\u0652 \u0641\u064e\u0623\u064e\u0635\u0652\u0628\u064e\u062d\u0652\u062a\u064f\u0645\u0652 \u0628\u0650\u0646\u0650\u0639\u0652\u0645\u064e\u062a\u0650\u0647\u0650 \u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064b\u0627 \u0648\u064e\u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0634\u064e\u0641\u064e\u0627 \u062d\u064f\u0641\u0652\u0631\u064e\u0629\u064d \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u0650 \u0641\u064e\u0623\u064e\u0646\u0652\u0642\u064e\u0630\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u06d7 \u0643\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u064a\u064f\u0628\u064e\u064a\u0651\u0650\u0646\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0643\u064f\u0645\u0652 \u0622\u064a\u064e\u0627\u062a\u0650\u0647\u0650 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064f\u0645\u0652 \u062a\u064e\u0647\u0652\u062a\u064e\u062f\u064f\u0648\u0646\u064eHep birlikte Allah'\u0131n ipine (Kur'an'a) s\u0131ms\u0131k\u0131 sar\u0131l\u0131n. Par\u00e7alan\u0131p b\u00f6l\u00fcnmeyin. Allah'\u0131n size olan nimetini hat\u0131rlay\u0131n. Hani sizler birbirinize d\u00fc\u015fmanlar idiniz de O, kalplerinizi birle\u015ftirmi\u015fti. \u0130\u015fte O'nun bu nimeti sayesinde karde\u015fler olmu\u015ftunuz. Yine siz, bir ate\u015f \u00e7ukurunun tam kenar\u0131nda idiniz de O sizi oradan kurtarm\u0131\u015ft\u0131. \u0130\u015fte Allah size \u00e2yetlerini b\u00f6yle apa\u00e7\u0131k bildiriyor ki do\u011fru yola eresiniz.(Al-i \u0130mran\/103)Sevgisizli\u011fin \u0130lahi lisandaki tasviri \"ate\u015f \u00e7ukurunun kena\u00adr\u0131nda olmak\u201d. \u00d6yle ki yar\u0131m ad\u0131m daha at\u0131nca kendinizi yal\u00adn\u0131zl\u0131k ve sevgisizlik \u00e7ukurunda bulabilirsiniz. Allah sayesinde yaln\u0131zl\u0131ktan kurtulup sevgiyi tatt\u0131n\u0131z.Sevginin vazge\u00e7ilmez unsurunun \"\u00f6teki\" oldu\u011funu ko\u00adnuya girerken s\u00f6ylemi\u015ftik. En b\u00fcy\u00fck toplumsal rahmet olan \u00fclfetin (kelime anlam\u0131 olarak birbirine ge\u00e7irmek, aradaki bo\u015f\u00adluklar\u0131 doldurmak demeye gelir. \u0130nananlar\u0131n kalplerine Al\u00adlah' \u0131n yerle\u015ftirdi\u011fi karde\u015flik sevgisidir.) \u00d6n \u015fart\u0131 nedir, biliyor musunuz? Birlikte olmakt\u0131r, topluca sar\u0131lmakt\u0131r, yani cema\u00addat de\u011fil cemaat olmakt\u0131r. Ayn\u0131 ayetin giri\u015fini okuyal\u0131m:\u0648\u064e\u0627\u0639\u0652\u062a\u064e\u0635\u0650\u0645\u064f\u0648\u0627 \u0628\u0650\u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u064e\u0631\u0651\u064e\u0642\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0646\u0650\u0639\u0652\u0645\u064e\u062a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652\"ve Allah'\u0131n ipine hep birlikte sar\u0131l\u0131n, b\u00f6l\u00fcnmeyin. Allah'\u0131n size olan nimetini hat\u0131rlay\u0131n.\"(Al-i \u0130mran\/103)Evet, Allah' \u0131n hat\u0131rlamam\u0131z\u0131 istedi\u011fi nimetin \u00fclfet oldu\u00ad\u011funu ayetin devam\u0131nda g\u00f6rd\u00fck. \u0130\u015fte sevgi nimetinin \u015f\u00fckr\u00fc \u00f6ncelikle sevgide birli\u011fin sa\u011flanmas\u0131d\u0131r. Herhalde kimse sevginin olmad\u0131\u011f\u0131 bir yerde vahdetten s\u00f6z edemez.Cemaat, sevginin bir araya toplad\u0131\u011f\u0131, \u00fclfet adl\u0131 y\u00fcrek \u00fclkesini kurabilmi\u015f insanlar toplulu\u011fudur; y\u00fcreklerini payla\u00ad\u015fanlar\u0131n, \u00fclfet kimli\u011fiyle vizesiz g\u00fcmr\u00fcks\u00fcz birbirlerinin g\u00f6nl\u00fcne \u00f6zg\u00fcrce yol bulanlar\u0131n toplulu\u011fudur. \u00dcmmet, i\u015fte bu topluluklar\u0131n olu\u015fturdu\u011fu okyanusun ad\u0131d\u0131r. B\u00f6yle bir toplulu\u011fun fertleri, y\u00fcrek \u00fclkelerinde muhabbeti iktidar etmi\u015flerdir. Sevgi toplumunda fertler birbirlerinin g\u00f6nl\u00fcn\u00fc, hayat denizinde kopan ya da kopacak olan f\u0131rt\u0131nalara kar\u015f\u0131, emin bir liman, selametli bir s\u0131\u011f\u0131nak bereketli bir bar\u0131nak bilirler. Sevgi toplumunda insan insan\u0131n kurdu de\u011fildir. Sevginin sonucu olarak y\u00fcreklerinde konuklarlar birbirlerini \u00f6yle bir y\u00fcrek ki, \u00e7ar\u015f\u0131lar\u0131nda sevgi sat\u0131l\u0131r, terazilerinde sevgi tart\u0131l\u0131r, ancak kar\u015f\u0131l\u0131\u011f\u0131nda para de\u011fil yine sevgi al\u0131n\u0131r. Sevgilerinin faturas\u0131 yine sevgidir. \u00c7ok kere erler ve sevgilerini bezlederler, feda ederler.\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0625\u0650\u062e\u0652\u0648\u064e\u0629\u064c\u201cM\u00dcM\u0130NLER ANCAK KARDE\u015eT\u0130RLER\u2026\u201d (Hucurat\/10)\"innem\u00e2: ancak\" kelimesi hasr i\u00e7indir. Karde\u015fli\u011fin ancak m\u00fcminler ara\u00ads\u0131nda olabilece\u011fini, m\u00fcmin ve k\u00e2fir aras\u0131nda karde\u015flik olamayaca\u011f\u0131n\u0131 ifade etmektedir. Zira \u0130sl\u00e2m, kendisine tabi olan fertler aras\u0131ndaki ortak ba\u011fd\u0131r.[19]Bu ayet yery\u00fcz\u00fcndeki t\u00fcm m\u00fcsl\u00fcmanlar\u0131 evrensel bir ailenin bireyleri olarak ilan etmektedir. Bu m\u00fcsl\u00fcmanlar aras\u0131nda bulunan karde\u015flik \u00f6yle bir nimettir ki, hi\u00e7bir dinde bir \u00f6rne\u011fi bulunmamaktad\u0131r.[20]Sevgi toplumunun fertleri y\u00fcre\u011fin i\u015flevini iyi bilirler. Onu n\u00fckleer bir g\u00fc\u00e7 merkezi gibi kullan\u0131rlar. Sorunlar\u0131n\u0131 sevgiy\u00adle \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131rlar. Kendi aralar\u0131ndaki kavgalar\u0131 sevgiden, tokatlar\u0131 ise \u015fefkattendir. Ola\u011fan\u00fcst\u00fc durumlarda sevgilerini t\u00fcmden silmezler, parantez i\u00e7ine al\u0131rlar. Bu da \u00fc\u00e7 g\u00fcn\u00fc ge\u00e7mez, ge\u00e7emez.D\u00f6vmeleri gerekiyorsa nefret ettikleri i\u00e7in de\u011fil sevdikleri i\u00e7in d\u00f6verler. Birbirlerini tezg\u00e2hlar\u0131na koyup t\u00fcketmezler, g\u00f6\u00adn\u00fcllerine ekip o m\u00fcnbit toprakta \u00fcretirler.Sevgi toplumunda y\u00fcreklere as\u0131lan \"sevgili pankart\" ta \u015fu yaz\u0131l\u0131d\u0131r:\"Vallahi birbirinizi sevmedik\u00e7e iman etmi\u015f olamazs\u0131n\u0131z, iman etmedik\u00e7e de cennete giremezsiniz.\" (Buhar\u0131, \u0130man)Bu s\u00f6z\u00fcn sahibi olan sevginin ba\u015f\u00f6\u011fretmeni, ashab\u0131na ara ara sevgi dersi veriyordu. Bir g\u00fcn Hz. \u00d6mer'in elini eline al\u00adm\u0131\u015f, \"Tamam, \u015fimdi oldu.\" deyinceye kadar onun y\u00fcre\u011fine sevgi ak\u0131tm\u0131\u015ft\u0131. (M\u00fcslim)Sevgi, peygamberlerin ve onlar\u0131n davet miras\u0131n\u0131 \u00fcstlenenle\u00adrin, davetlerine muhatap olanlardan istedikleri tek kar\u015f\u0131l\u0131k idi.Nebilerin, davetleri kar\u015f\u0131l\u0131\u011f\u0131nda bir \u00fccret istemedikle\u00adri Kur'an dilinden s\u0131k s\u0131k vurgulan\u0131r. \u00c7\u00fcnk\u00fc maddi kar\u015f\u0131l\u0131\u011f\u0131 olmayan bir eylem, fedak\u00e2rl\u0131k ve samimiyetin en b\u00fcy\u00fck delildir. Peygamberler kendilerini \u00e7a\u011f\u0131rd\u0131klar\u0131 \u015feyde samimi ol\u00adduklar\u0131n\u0131 insanlara hat\u0131rlatmak i\u00e7in, \u00fccret almad\u0131klar\u0131n\u0131, ecri yaln\u0131zca Allah'tan beklediklerini s\u0131k s\u0131k vurgulam\u0131\u015flard\u0131r.B\u00fct\u00fcn bunlara kar\u015f\u0131n insanlardan bir tek \u015fey istemelerine izin verilmi\u015f. Ne demek \"izin verilmi\u015f\"; istemeleri Allah taraf\u0131ndan tavsiye ve te\u015fvik edilmi\u015f, bu m\u00fckteseb bir hak olarak g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Nedir o bir tek \u015fey? Tahmin edece\u011finiz gibi yine \"sevgi\":\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u064a\u064f\u0628\u064e\u0634\u0651\u0650\u0631\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u0650\u0628\u064e\u0627\u062f\u064e\u0647\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u06d7 \u0642\u064f\u0644\u0652 \u0644\u064e\u0627 \u0623\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0643\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0623\u064e\u062c\u0652\u0631\u064b\u0627 \u0625\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u0652\u0645\u064e\u0648\u064e\u062f\u0651\u064e\u0629\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0628\u064e\u0649\u0670 \u06d7 \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u0642\u0652\u062a\u064e\u0631\u0650\u0641\u0652 \u062d\u064e\u0633\u064e\u0646\u064e\u0629\u064b \u0646\u064e\u0632\u0650\u062f\u0652 \u0644\u064e\u0647\u064f \u0641\u0650\u064a\u0647\u064e\u0627 \u062d\u064f\u0633\u0652\u0646\u064b\u0627 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0634\u064e\u0643\u064f\u0648\u0631\u064c\u201c\u0130\u015fte bu, Allah'\u0131n, inan\u0131p salih ameller i\u015fleyen kullar\u0131na m\u00fcjdeledi\u011fi \u015feydir. De ki: \"Ben buna (yapt\u0131\u011f\u0131m tebli\u011f g\u00f6revine) kar\u015f\u0131l\u0131k sizden, akrabal\u0131ktan do\u011fan sevgiden ba\u015fka bir \u00fccret istemiyorum.\" Kim g\u00fczel bir i\u015f yaparsa, onun iyili\u011fini art\u0131r\u0131r\u0131z. \u015e\u00fcphesiz Allah, \u00e7ok ba\u011f\u0131\u015flayand\u0131r, \u015f\u00fckr\u00fcn kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verendir.\u201d(\u015eura\/23)Sevmek kayna\u015fmakt\u0131r. \u0130nsanlar\u0131n birlikte olmalar\u0131n\u0131n illeti sevgi olursa o birlikteli\u011fin \u00f6mr\u00fc de sevginin \u00f6mr\u00fcne e\u015f ola\u00adcakt\u0131r. Sevmek vahdetin ta kendisidir.Seven insan cemaat \u0131rma\u011f\u0131na d\u00f6k\u00fclen bir katre olmay\u0131 kabullenmi\u015f demektir. \u00c7okta yok olmaz, teki \u00e7o\u011fa kar\u0131\u015ft\u0131ra\u00adrak \u00e7okta var olur, kendinden olanlar\u0131n i\u00e7inde kendini bulur. De\u011fil mi ki bal\u0131k g\u00f6lde yeti\u015fir? O sevgi \u00e7a\u011flayanlar\u0131 \u00fcmmet okyanusuna d\u00f6k\u00fcl\u00fcr. O okyanusta bir damlan\u0131n h\u00fckm\u00fc ne mi olacak? \u0130\u015fte \u00f6yle de\u011fil. O \u00f6yle bir damla ki ayn\u0131 zamanda ba\u011fr\u0131nda okyanusu, yani \u00fcmmeti ta\u015f\u0131maktad\u0131r.\u201cMuhakkak Allah Te\u00e2la\u2019n\u0131n kullar\u0131ndan baz\u0131 insanlar vard\u0131r ki, onlar ne peygamber ne de \u015fehittirler. Fakat k\u0131yamet g\u00fcn\u00fcnde, Allah(c.c.)\u00a0kat\u0131ndaki makamlar\u0131ndan dolay\u0131 neb\u00eeler ve \u015fehitler onlara g\u0131pta edecekler\u00a0(imrenecekler)dir.\u201dAsh\u00e2b-\u0131 kiram\u00a0(r.anhum)\u00a0sordular:- \u201cY\u00e2 Ras\u00fblallah, bize haber ver, onlar kimlerdir?\u201d Ras\u00fbl\u00fcllah (s.a.v.);\u201cOnlar \u00f6yle bir cemaat \/ topluluk ki, aralar\u0131nda bir akrabal\u0131k, al\u0131p verecekleri mal-m\u00fclk olmaks\u0131z\u0131n, Allah i\u00e7in birbirlerini SEVERLER. Hem, vallahi \u015f\u00fcphesiz onlar\u0131n y\u00fczleri p\u0131r\u0131l-p\u0131r\u0131l n\u00fbrdur. Muhakkak ki onlar, n\u00fbr \u00fczerindedirler\u00a0(amelleri-i\u015fleri, her \u015feyleri n\u00fbrdur).\u0130nsanlar korktu\u011fu zaman onlar korkmazlar, halk mahzun oldu\u011fu zaman onlar mahzun olmazlar\u201d[21]\u00a0buyurdu ve \u015fu mealdeki ayeti okudu:\u0623\u064e\u0644\u064e\u0627 \u0625\u0650\u0646\u0651\u064e \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0644\u064e\u0627 \u062e\u064e\u0648\u0652\u0641\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u0647\u064f\u0645\u0652 \u064a\u064e\u062d\u0652\u0632\u064e\u0646\u064f\u0648\u0646\u064e\u00a0\u201c\u0130yi bil ki, Allah\u2019\u0131n velilerine, sevdiklerine korku yoktur ve onlar \u00fcz\u00fclmeyeceklerdir.\u201d\u00a0(Yunus Suresi\/62)Sevmek \u00e7o\u011falmakt\u0131r, artmak, \u00fcremektir.Tarihte sevgiyi katleden bir\u00e7ok d\u00fc\u015f\u00fcnce, ya\u015fam bi\u00e7imi ve sistem gelmi\u015f ge\u00e7mi\u015ftir. Fakat insanl\u0131\u011f\u0131n de\u011fi\u015fmez de\u011ferleri\u00adni paraya tahvil eden, fazilete dayal\u0131 bir ahlak\u0131 y\u0131k\u0131p \u00fcretim ve t\u00fcketime dayal\u0131 bir \"ahlak\" \u0131 ikame eden; sevgi, fedakarl\u0131k, samimiyet gibi erdemlerin yerine, g\u00f6steri\u015f ve ikiy\u00fczl\u00fcl\u00fc\u011fe da\u00adyal\u0131 diplomasiyi yerle\u015ftiren kapitalizm gibisi gelmemi\u015ftir.Reklam ve propagandaya dayanan modern d\u00fcnya sistemi, sevgi gibi paraya d\u00f6n\u00fc\u015ft\u00fcr\u00fclemeyen de\u011ferlere has\u0131md\u0131r. Onu tahrip etmeyi, bunu beceremezse tahrif etmeyi ama\u00e7lar.Onu yok etmeyi beceremez, \u00e7\u00fcnk\u00fc sevgi yok edilemez. Ne ki ikincisinde, yani sevgiyi tahrif edip sahte sevgileri bol reklamla pazarlama i\u015finde ba\u015far\u0131l\u0131 olmu\u015flard\u0131r. Fuh\u015fun, \u00e7arp\u0131k ili\u015fkilerin, putperestli\u011fin ad\u0131n\u0131 a\u015fk ve sanat koymay\u0131 ba\u015farm\u0131\u015flard\u0131r. Bu sayede sevgi, t\u00fcketime elveri\u015fli bir hale getirilmi\u015ftir. Art\u0131k, insanl\u0131\u011f\u0131n y\u00fcce de\u011ferlerinden biri olan sevgiyi tutsakl\u0131k arac\u0131 olarak kullanmak m\u00fcmk\u00fcn olacakt\u0131r.\u0130nsan\u0131 K\u00f6le Haline Getiren Sevgi; TutkuGer\u00e7ekte sevgi, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn \u00fcst s\u0131n\u0131r\u0131d\u0131r. \u0130nsan\u0131 mahk\u00fbm eden duyguya ise sevgi denmez, tutku denir.Bu ikisini birbirine kar\u0131\u015ft\u0131rmamak gerek. Sevgi ile tutku birbirinden tamamen farkl\u0131 \u015feyler. Sevmek bir \u015feyin i\u00e7inde ol\u00admakt\u0131r. Tutku ise bir \u015feye kap\u0131lmakt\u0131r, bir sele, bir kalabal\u0131\u011fa, bir r\u00fczg\u00e2ra kap\u0131l\u0131r gibi kap\u0131lmak...Sevmek \u00f6zg\u00fcr k\u0131lar, tutku tutuklar. Tutkusunu sevgi zan\u00adnedenlere s\u00f6yl\u00fcyorum: Elinizi kolunuzu ba\u011flayan, iradenize s\u00f6z hakk\u0131 tan\u0131may\u0131p onu teslim alan, akl\u0131n\u0131z\u0131n dizginlerini eline ge\u00e7iren, sizi uysal bir binek gibi istedi\u011fi tarafa s\u00fcr\u00fckle\u00adyen \u015fey, en b\u00fcy\u00fck \u00f6zg\u00fcrl\u00fck demek olan sevgi olabilir mi?Tutkunun bir t\u00fcr\u00fc de tiryakiliktir. Bir tiryaki, bana tirya\u00adkisi oldu\u011fu \u015feyi sevdi\u011fini s\u00f6yl\u00fcyorsa ben bunu \"tutku\" olarak anlar\u0131m ve onun tutkuyu sevgi sand\u0131\u011f\u0131 sonucuna var\u0131r\u0131m. Bu tiryakilik her zaman ayn\u0131 \u015feyde ortaya \u00e7\u0131kmaz, farkl\u0131 farkl\u0131 \u015feylerde tezah\u00fcr edebilir.Kad\u0131n ya da erkek, bir zombi gibi, kendisini esir edip ar\u00add\u0131ndan s\u00fcr\u00fckleyen \u015feyin ad\u0131n\u0131 a\u015fk koymaktan gizli bir haz duyarlar. Ger\u00e7ek a\u015fk\u0131n, saf a\u015fk\u0131n iyi \u015f\u00f6hretinden b\u00f6yle istifade ederler. H\u00e2lbuki bu a\u015fk de\u011fil, tutkunun ta kendisidir. \u00c7\u00fcnk\u00fc ger\u00e7ek a\u015fk insan\u0131 kendi cinsinin elinde oyuncak etmez, insana \u00f6zg\u00fcrl\u00fck bah\u015feder ve a\u015fk\u0131nl\u0131k kazand\u0131r\u0131r.Ger\u00e7ek a\u015fk\u0131 tan\u0131mayanlar iki ki\u015filik divaneliklerin ad\u0131n\u0131 a\u015fk koymakta \u0131srarl\u0131d\u0131rlar. Bu durum psiko-patolojik(Normal d\u0131\u015f\u0131) bir vakad\u0131r...Asl\u0131nda tutku olan bu tip a\u015fklar \u00e7o\u011funlukla yaln\u0131zl\u0131\u011f\u0131 y\u00fck\u00adsek dozda ya\u015fayan fertlerde g\u00f6r\u00fcl\u00fcr. Bu tipler \u00e7ektikleri a\u015f\u0131r\u0131 yaln\u0131zl\u0131\u011f\u0131 hafifleten birini bulduklar\u0131 zaman, ilk anda kronik yaln\u0131zl\u0131klar\u0131n\u0131 hafifleten o ki\u015fiye kar\u015f\u0131 duyduklar\u0131 minnet hiss\u00adini a\u015fk zannederler. Uzun zamand\u0131r u\u00e7suz bucaks\u0131z y\u00fcre\u011fin\u00adde bast\u0131rd\u0131\u011f\u0131 yaln\u0131zl\u0131k ac\u0131s\u0131n\u0131 dindiren bu unsura kar\u015f\u0131 duyu\u00adlan minnet ve \u015f\u00fckran hissidir bu.A\u015fk zannedilen bu hissin g\u00fc\u00e7l\u00fc olmas\u0131 sevginin \u015fiddetinin \u00f6l\u00ad\u00e7\u00fcs\u00fc de\u011fil, daha \u00f6nceki yaln\u0131zl\u0131\u011f\u0131n derecesinin b\u00fcy\u00fckl\u00fc\u011f\u00fcd\u00fcr. Yeni durumda, yaln\u0131zl\u0131k a\u00e7\u0131s\u0131ndan de\u011fi\u015fen pek bir \u015fey yoktur asl\u0131nda. Evvelce tek ki\u015filik olan yaln\u0131zl\u0131k, \u015fimdiki durumda \u00e7ift ki\u015filik yaln\u0131zl\u0131\u011fa d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Tabi, bu tutku platonik(tek yanl\u0131) de\u011filse.Platonik a\u015fklar genelde hayal g\u00fcc\u00fcyle orant\u0131l\u0131 olarak b\u00fc\u00ady\u00fcrler. Bu tip sevgilerin \u00e7o\u011fu hayali sevgidir. Sevgi hayal oldu\u011fu s\u00fcrece katlan\u0131l\u0131r. Fakat sevgi, insanlar aras\u0131nda ya\u015fan\u0131lan bir olgu haline gelince, arad\u0131\u011f\u0131n\u0131 bulmu\u015flu\u011fun kor\u00adkusuyla donar kal\u0131r kahraman\u0131m\u0131z. \u00c7\u00fcnk\u00fc ger\u00e7ekte onun arad\u0131\u011f\u0131, sevginin kendisi de\u011fil, \u015f\u00f6hretidir. Onu bir avuntu arac\u0131 olarak kullanmaktad\u0131r. Deniz kartpostallar\u0131nda hayali geziye \u00e7\u0131kan adam gibi, sevgilinin kendisine de\u011fil foto\u011fraf\u0131na tutkundur.Bu tip sevgilerin di\u011fer bir boyutu da, insan\u0131n, kendi so\u00adrunlar\u0131n\u0131 \u00e7\u00f6zmek yerine, kendinden, kendi ger\u00e7eklerinden ka\u00e7mak i\u00e7in ba\u015fkalar\u0131yla ilgileniyor g\u00f6r\u00fcnmeyi se\u00e7mesi. Ken\u00addi sorunlar\u0131n\u0131n t\u00fcm\u00fc y\u00fcz\u00fcst\u00fc dururken sevdi\u011fini zannetti\u011fi insan\u0131n sorunlar\u0131n\u0131 \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131r ve bunun ad\u0131n\u0131 da fedak\u00e2rl\u0131k koyar. \u0130\u015fte bu, insan\u0131n kendisinden ka\u00e7\u0131\u015f\u0131d\u0131r. Tabii sonu\u00e7ta hi\u00e7 bir sorun da \u00e7\u00f6z\u00fclm\u00fc\u015f olmazCinsellik, alkol, uyu\u015fturucu, mecnunluk ve serserilik a\u015fk\u0131n do\u011fal birer sonucu gibi g\u00f6sterilir \u00e7arp\u0131k sevgide. Bu, kocaman bir aldatmacad\u0131r. Bunlar olsa olsa doyumsuz birinin, kendi\u00adsini i\u00e7ine at\u0131p kaybolaca\u011f\u0131 bir girdap arama \u00e7abas\u0131d\u0131r. Bu tip sevgilerde, sevilen, bir \"girdap\" g\u00f6revi g\u00f6r\u00fcr. O adeta bir intihar a\u011fac\u0131d\u0131r.B\u00fct\u00fcn bunlar sevgi ve a\u015fk de\u011fildir. Tutkunun farkl\u0131 yan\u00ads\u0131malar\u0131d\u0131r. B\u00f6yle birinin ma\u015fukuna bakmas\u0131 bir tiryakinin tiryakisi oldu\u011fu \u015feye bakmas\u0131 gibidir. Yaln\u0131zl\u0131\u011f\u0131n\u0131 i\u00e7ki \u015fi\u015fesinde bal\u0131k olma d\u00fc\u015f\u00fcncesiyle gideren bir ayya\u015fla, yaln\u0131zl\u0131\u011f\u0131n\u0131 bir kad\u0131n\u0131n cinselli\u011finde giderme d\u00fc\u015f\u00fc g\u00f6ren bir tutkunun ruh halleri birbirinden farkl\u0131 de\u011fildir.H\u00e2lbuki sevginin dinami\u011fi ruhtur ve ruhun cinselli\u011fi yok\u00adtur. \u0130nanan ruhuyla sever. O sevgide \u00f6n planda olan, cinsellik de\u011fil ruhun, yani '\u00fcflenen \u00f6z'lerin birbirlerine kar\u015f\u0131l\u0131kl\u0131 olarak duyduklar\u0131 i\u015ftiyakt\u0131r.Saf (ruhani) sevginin alt\u0131nda buza\u011f\u0131 ( cinsellik) arayan tip\u00adler, ruhuyla de\u011fil akl\u0131yla ya da daha ba\u015fka yerleriyle seven tip\u00adlerdir. Sevgiyi hep cinsellik olarak alg\u0131layanlar, ruhani sevgile\u00adre de 'libido' g\u00f6zl\u00fc\u011f\u00fcnden bakarlar. \u0130nananlar\u0131n birbirine karde\u015f k\u0131l\u0131nmas\u0131, i\u015fte o \"\u00fcflenen \u00f6z\" \u00fcn bedendeki egemenli\u011fini kabul etmek (iman) 'tir. Bu egemenli\u011fi kabul edenler karde\u015f k\u0131l\u0131nm\u0131\u015f olurlar.Bir\u00e7ok ki\u015fi cinsel arzuyu kafalar\u0131nda sevgi ile aynile\u015ftir\u00addikleri i\u00e7in birbirlerine duyduklar\u0131 bedensel iste\u011fi kolayca \"sevgi\" ya da \"a\u015fk\u201d sanabilmektedirler. \u00d6yle oldu\u011funu kabul etsek bile, illeti cinsel arzu olan bir sevginin \u00f6mr\u00fcn\u00fc ve de\u011ferini var\u0131n siz hesaplay\u0131n. Kald\u0131 ki bu sevgi de\u011fil, iki ki\u015filik bencilliktir; \u00e7ift ki\u015filik yaln\u0131zl\u0131kt\u0131r. Bencil ki\u015fi, asl\u0131nda de\u011fil ba\u015fkas\u0131n\u0131, kendisini bile sevemez. Yayg\u0131n kanaatte oldu\u011fu gibi, bencillik, ki\u015finin kendisini sevmesi de\u011fildir. Belki kendi, kalbi beceriksizli\u011finin \u00fczerine egosunu giydirmektir. O \u00fcretememenin ac\u0131s\u0131n\u0131, ilgisini kendi \u015fahs\u0131na tahsis ederek \u00e7\u0131kar\u0131r.Yaln\u0131zca tek bir ki\u015fi taraf\u0131ndan t\u00fcketilecek kadar k\u0131s\u0131r bir y\u00fcre\u011fin \u00fcr\u00fcn\u00fcne, nas\u0131l \"sevgi\" diyebiliriz? Sevgi bir umman\u00add\u0131r. Y\u00fcz\u00f6l\u00e7\u00fcm\u00fc s\u0131n\u0131rs\u0131z olan bir y\u00fcre\u011fi bir ki\u015fiye tahsis et\u00admek, sevgiyi had\u0131m etmektir. Benli\u011finin dikenli tellerinden kurtulup o y\u00fcre\u011fin k\u0131y\u0131lar\u0131na gelip dayanan herkesin girme hakk\u0131 vard\u0131r oraya. Sevginin sadece kendisine tahsis edil\u00admesini Allah bile kullar\u0131ndan istememi\u015ftir. O'nun istedi\u011fi, sevgide ba\u015fka bir \u015feyin kendisine denk tutulmamas\u0131, en \u00e7ok kendisinin sevilmesidir:\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7\"\u0130nananlar ise en \u00e7ok Allah'\u0131 severler.\" (Bakara\/165)\u00c7a\u011fda\u015f insan\u0131n a\u015fk ad\u0131n\u0131 verdi\u011fi yaln\u0131zl\u0131kta, iki ki\u015fi d\u00fcn\u00adyay\u0131, Allah' \u0131, Rasul\u00fc kar\u015f\u0131lar\u0131na al\u0131p bir limitet \u015firket kurarlar. Bu iki ki\u015filik \u015firketin ad\u0131na da sevgi derler.Modern insan\u0131n hastal\u0131klar\u0131ndan biri de sevmeye de\u011fil se\u00advilmeye, be\u011fenilmeye \u00e7al\u0131\u015fmas\u0131. Bunun i\u00e7in olmad\u0131k k\u0131l\u0131klara girmesi, bir y\u0131\u011f\u0131n maskeler edinip; insanlara ger\u00e7ek y\u00fcz\u00fcn\u00fc de\u011fil maskeli y\u00fcz\u00fcn\u00fc g\u00f6stermesi ve sonunda maskesini kendi ger\u00e7ek y\u00fcz\u00fc sanmas\u0131.Sen oradan ge\u00e7iver. Sevgiyi \u00fcretecek olan, yine sevginin kendisidir. Etken ol, \u00f6nce sev, sonra ne yaparsan yap.Romanlara, filmlere konu olan ve ad\u0131na \"b\u00fcy\u00fck a\u015fk'' de\u00adnilen \u00e7arp\u0131k sevgi, bir t\u00fcr tap\u0131n\u0131\u015fa kap\u0131 aral\u0131yor. Tutkuda ta\u00adraflar birbirlerini sevme de\u011fil birbirlerine tap\u0131nma yar\u0131\u015f\u0131na girince, a\u015fk bir feti\u015fizme d\u00f6n\u00fc\u015f\u00fcyor. \u0130nsano\u011flu tarih boyunca putunu hep kendisi yapm\u0131\u015f ve d\u00f6n\u00fcp kendisi tapm\u0131\u015ft\u0131r. Bu kadim tutkunun bir devam\u0131 oluyor bu i\u015f. Put edinilen, sevgi\u00adlinin kendisi de\u011fil, bizzat tutku yani \"heva\" oluyor. Tutkusunu (heva) ilah edinmekten Kur'an\u2019da da s\u00f6z ediliyor:\u0623\u064e\u0631\u064e\u0623\u064e\u064a\u0652\u062a\u064e \u0645\u064e\u0646\u0650 \u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064e \u0625\u0650\u0644\u064e\u0670\u0647\u064e\u0647\u064f \u0647\u064e\u0648\u064e\u0627\u0647\u064f \u0623\u064e\u0641\u064e\u0623\u064e\u0646\u0652\u062a\u064e \u062a\u064e\u0643\u064f\u0648\u0646\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0643\u0650\u064a\u0644\u064b\u0627\u00a0\"Tutkusunu ilah edinen kimseyi g\u00f6r\u00fcyor musun?\" (Furkan\/43)Ger\u00e7ek sevginin y\u00fcceltici g\u00fcc\u00fc, oldu\u011fu gibi \u00e7arp\u0131k sevginin de ayn\u0131 oranda al\u00e7alt\u0131c\u0131 \u00f6zelli\u011fi vard\u0131r. Birincisinde insan ken\u00addisini bulurken, ikincisinde kendisini yitirir. Sevdi\u011fini ilah edinir, onu tefekk\u00fcr eder, onu zikreder, onu tesbih eder, onu g\u00f6r\u00fcr, onu ya\u015far. O art\u0131k sevgili olmaktan \u00e7\u0131k\u0131p bir \u00e7e\u015fit ilah olmu\u015ftur. Ve zaten bu say\u0131lanlar da bir t\u00fcr tap\u0131n\u0131\u015f y\u00f6ntemleri de\u011fil midir?Kahraman\u0131m\u0131z en b\u00fcy\u00fck yanl\u0131\u015f\u0131 sevgi da\u011f\u0131l\u0131m\u0131nda yap\u00adm\u0131\u015ft\u0131r. Yaln\u0131zca Allah' a verilebilecek pay\u0131 kendi cinsine ay\u0131r\u00adm\u0131\u015f, tutkusunu ilah edinmi\u015f ve onu \"Allah'\u0131 sever gibi sevmi\u015f\" tir. B\u00f6yle bir tavra kar\u015f\u0131 Gayur olan Allah'\u0131n muamelesi biraz farkl\u0131d\u0131r:\u062e\u064e\u062a\u064e\u0645\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u064e\u0644\u064e\u0649\u0670 \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0645\u0652\u0639\u0650\u0647\u0650\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u0650\u0647\u0650\u0645\u0652 \u063a\u0650\u0634\u064e\u0627\u0648\u064e\u0629\u064c \u06d6 \u0648\u064e\u0644\u064e\u0647\u064f\u0645\u0652 \u0639\u064e\u0630\u064e\u0627\u0628\u064c \u0639\u064e\u0638\u0650\u064a\u0645\u064c\"Allah onlar\u0131n kalblerini ve kulaklar\u0131n\u0131 m\u00fch\u00fcr\u00adlemi\u015ftir. G\u00f6zlerinde de bir perde vard\u0131r.\"(Bakara\/7)\u00c7o\u011fu kez, \u00e7arp\u0131k da olsa, su kat\u0131lmad\u0131\u011f\u0131 zaman sevgi, insa\u00adna do\u011fru adresi buldurabilir. Sevmeyi \u00f6\u011frenmi\u015f bir y\u00fcrek, ya\u00adn\u0131lg\u0131s\u0131n\u0131 anlay\u0131p ger\u00e7ek sevgiliyi fark edince O'na y\u00f6nelecektir. O zaman ge\u00e7mi\u015f ac\u0131 tecr\u00fcbe, m\u00fckemmel bir i\u00e7 zenginli\u011fin kazan\u0131lmas\u0131nda ba\u015frol\u00fc oynayacakt\u0131r. Ger\u00e7e\u011fiyle-sahtesiyle sevgiyi hi\u00e7 tan\u0131mayan insan\u0131n s\u00f6z\u00fcn\u00fc etmeye bile hacet yok, \u00e7\u00fcnk\u00fc onun insanl\u0131\u011f\u0131 tart\u0131\u015f\u0131l\u0131r.Bu konuda son s\u00f6z yine ayetin:\u0623\u064e\u0645\u064e\u0631\u064e \u0623\u064e\u0644\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0627 \u0625\u0650\u0644\u0651\u064e\u0627 \u0625\u0650\u064a\u0651\u064e\u0627\u0647\u064f\"Rabbiniz sadece kendisine tapman\u0131z\u0131 emretti.\u201d (Yusuf\/40) Putla\u015ft\u0131r\u0131lan sevgide sevgililer birbirlerinde ola\u011fan\u00fcst\u00fc \u015fey\u00adler g\u00f6rmeye ba\u015flarlar. T\u0131pk\u0131 Kur'an'\u0131n dedi\u011fi gibi;\u0648\u064e\u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064f\u0648\u0627 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0622\u0644\u0650\u0647\u064e\u0629\u064b \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0647\u064f\u0645\u0652 \u064a\u064f\u0646\u0652\u0635\u064e\u0631\u064f\u0648\u0646\u064e\u00a0\u201cBelki yard\u0131m olunurlar diye Allah\u2019tan ba\u015fka ilahlar edindiler.\u201d(Yasin\/74)Sonunda ne mi olacak? Onu da ayn\u0131 kaynaktan \u00f6\u011frenelim:\u0644\u064e\u0627 \u064a\u064e\u0633\u0652\u062a\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0646\u064e \u0646\u064e\u0635\u0652\u0631\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0647\u064f\u0645\u0652 \u062c\u064f\u0646\u0652\u062f\u064c \u0645\u064f\u062d\u0652\u0636\u064e\u0631\u064f\u0648\u0646\u064e''(O putla\u015ft\u0131rd\u0131klar\u0131) kendilerine yard\u0131m edemezler, tersine kendileri onlar i\u00e7in haz\u0131r k\u0131ta askerdirler.\" (Yasin \/75)Hele tek tarafl\u0131 tutkularda bu ger\u00e7ek kendini ne kadar a\u00e7\u0131k bir bi\u00e7imde g\u00f6steriyor. Sevgili ad\u0131n\u0131 verdi\u011fi ikonu memnun etmek i\u00e7in yapt\u0131klar\u0131n\u0131n yar\u0131s\u0131n\u0131 Allah i\u00e7in yapsa belki de O\u2019nu raz\u0131 edecek. Bu ser\u00fcven bazen taraflar\u0131n birbirlerinde yok olu\u015fuyla son bulur. Maddi ya da manevi intihar...Modern hayat, insana ruh a\u00e7l\u0131\u011f\u0131n\u0131 fark ettirmemek i\u00e7in habire oyuncak \u00fcretiyor. Aile ba\u011flar\u0131n\u0131, toplum ba\u011flar\u0131n\u0131, sosyal erdemleri zay\u0131flat\u0131p yok ederek bireyi \u00f6nce yaln\u0131zl\u0131\u00ad\u011fa itiyor. Ard\u0131ndan yaln\u0131zl\u0131\u011f\u0131n\u0131 hat\u0131rlay\u0131p onu yenmeye \u00e7a\u00adl\u0131\u015fanlar\u0131n rotas\u0131n\u0131 sapt\u0131r\u0131yor, ona -ya\u015f\u0131na g\u00f6re- oynayaca\u011f\u0131 oyuncaklar imal ediyor. O zavall\u0131 da bunlar\u0131 de\u011fi\u015ftire de\u00ad\u011fi\u015ftire oynuyor, oyalan\u0131yor. Bu oyuncaklar ona yaln\u0131zl\u0131\u011f\u0131n\u0131 ge\u00e7ici bir s\u00fcre unutturabilir, bir uyu\u015fturucu etkisi yapabilir. As\u0131l tehlike, bu oyuncaklar\u0131n ard\u0131ndaki gizli maksad\u0131 g\u00f6remeyip onlara g\u00fcvenerek, insan\u0131n sevebilecek yerlerini yok etmesidir.Bir kez toplumu bu hale getirirlerse gerisi kolay. B\u00f6y\u00adlesi bir toplumda insanlar aras\u0131 ili\u015fkilerin illeti sevgi de\u011fil menfaattir. Herkes, ikiy\u00fczl\u00fc de\u011fil iki y\u00fcz y\u00fczl\u00fcd\u00fcr. Olanca m\u00fcnaf\u0131kl\u0131\u011f\u0131yla sergilenen \u00e7a\u011fda\u015f ili\u015fkilerdeki yapmac\u0131k \"ki\u00adbarl\u0131k\" a budalaca katlanmak zorundad\u0131rlar. \"Katlanmak' n\u00ade kelime, kendisi de ayn\u0131 oyunu kar\u015f\u0131s\u0131ndakine kar\u015f\u0131 oynamak zorundad\u0131r. Belirleyici g\u00fcc\u00fcn\u00fc sevginin olu\u015fturmad\u0131\u011f\u0131 modern ili\u015fkiler t\u00fcketim, g\u00f6steri\u015f, reklam ve sahtek\u00e2rl\u0131k \u00fczerine kurulmu\u015ftur.Bireyi makinan\u0131n bir par\u00e7as\u0131 haline getiren sistem onun \u015fahsiyetini hedeflemi\u015ftir. Onu en \u015ferefli yarat\u0131k makam\u0131ndan indirip e\u015fyala\u015ft\u0131rmak ve e\u015fyay\u0131 da onu indirdi\u011fi makama ge\u00e7irmek ister. Senden kutsad\u0131\u011f\u0131 e\u015fyay\u0131 t\u00fcketmeni, yaln\u0131zca t\u00fcketmeni ister.Bu bir yabanc\u0131la\u015ft\u0131rmad\u0131r. Her \u015feyden \u00f6nce insan\u0131n kendisine kar\u015f\u0131 yabanc\u0131la\u015ft\u0131r\u0131lmas\u0131, \u00f6z benli\u011fine kar\u015f\u0131 yabanc\u0131la\u015ft\u0131r\u0131lmas\u0131d\u0131r. B\u00f6yle biri i\u00e7in sevgi, kar\u0131n doyurmayan bir ayr\u0131nt\u0131d\u0131r. Yabanc\u0131la\u015fm\u0131\u015f tip, her \u015feye midesinden bakt\u0131\u011f\u0131 i\u00e7in, her \u015fey oray\u0131 doldurdu\u011fu oranda, ya da bir e\u015fya gibi tepe tepe kulland\u0131\u011f\u0131 oranda k\u0131ymetlidir. Ruhun varl\u0131\u011f\u0131ndan haberi ol\u00admayanlar, ruhun a\u00e7l\u0131\u011f\u0131n\u0131 nereden bilsinler?Modern hayat\u0131n bu sap\u0131kl\u0131\u011f\u0131na bilimsel bir temel haz\u0131rla\u00admaya \u00e7al\u0131\u015fan kapitalizm dininin sahtek\u00e2r peygamberleri, ken\u00addilerine ilk hedef olarak sevgiyi se\u00e7mi\u015flerdir.Bunlardan biri olan Freud' a g\u00f6re, t\u00fcm i\u00e7g\u00fcd\u00fcsel arzular hi\u00e7 bir engelleme ile kar\u015f\u0131la\u015fmadan tatmin edilince mutluluk ve ruh sa\u011fl\u0131\u011f\u0131 kendili\u011finden sa\u011flanacakt\u0131r.Hi\u00e7 bir ahlak kural\u0131 tan\u0131mayacaks\u0131n\u0131z. T\u00fcm toplumsal de\u00ad\u011ferleri reddedeceksiniz. Dinin ilkelerini rafa kald\u0131racaks\u0131n\u0131z. T\u00fcm eylemlerinizin itici g\u00fcc\u00fc \u015fehvet olacak. Her t\u00fcrl\u00fc arzunuzu her \u00e7e\u015fit yoldan tatmin ederek mutlu olacaks\u0131n\u0131z.Bu tezin bilimsel olup olmad\u0131\u011f\u0131 \u00fczerinde durmuyorum; ne oldu\u011fu ortada zaten. Fakat bunun hi\u00e7 de b\u00f6yle olmad\u0131\u011f\u0131n\u0131 Freud' u yeti\u015ftiren toplum bile anlam\u0131\u015f durumda. \u0130nsan\u0131 mut\u00adlu eden, \u015fehvet ve cinsel arzular\u0131n\u0131n engellenmeden tatmini de\u011fil, bir ideale inanarak inanc\u0131n\u0131 hayat\u0131nda ya\u015fayabilmesidir. O ideal e\u011fer d\u00fcnyevi ise d\u00fcnyada mutlu olur, e\u011fer iki cihan mutlulu\u011fu istiyorsa o ideal \u0130slam olmal\u0131d\u0131r.Bu tez kimin ekme\u011fine ya\u011f s\u00fcr\u00fcyordu? Elbette kapitalizmin.Bu s\u00f6m\u00fcr\u00fc d\u00fczeninin insan\u0131n maddi ve manevi t\u00fcm ihtiya\u00e7\u00adlar\u0131n\u0131 kar\u015f\u0131lay\u0131p, onu mutlu etmeye yetece\u011fi ispatlanmaya \u00e7al\u0131\u015f\u0131l\u0131yordu. A\u011fababalar\u0131n d\u00fcnyay\u0131 daha iyi s\u00f6m\u00fcrebilmesi i\u00e7in insanlar\u0131n akl\u0131n\u0131 fikrini u\u00e7kuruna takmas\u0131 isteniyordu. Patronlar bunu Freud arac\u0131l\u0131\u011f\u0131yla ger\u00e7ekle\u015ftirmeye \u00e7al\u0131\u015ft\u0131lar. B\u00f6ylelikle kapitalizmin insan sorunlar\u0131n\u0131 \u00e7\u00f6zmede daha kap\u00adsay\u0131c\u0131 bir hale geldi\u011fi vurgulanacakt\u0131. Freud' a g\u00f6re; insanlar do\u011fu\u015ftan yar\u0131\u015fmay\u0131 severler ve birbirlerine kar\u015f\u0131l\u0131kl\u0131 nefretle do\u00adludurlar. Erkekler ise hep birbirlerini k\u0131skan\u0131rlar.Darwin de bu bilimsel s\u00f6m\u00fcr\u00fc korosuna, en g\u00fc\u00e7l\u00fc olan\u0131n ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fc ve geli\u015fti\u011fi teziyle kat\u0131ld\u0131. Hayat\u0131 tesad\u00fcf\u00adle a\u00e7\u0131klay\u0131nca ba\u015fka t\u00fcrl\u00fcs\u00fcn\u00fc s\u00f6ylemesi de m\u00fcmk\u00fcn de\u011fildi zaten. B\u00f6ylelikle hayat\u0131n dinami\u011fi hak de\u011fil, g\u00fc\u00e7 olmu\u015f olu\u00adyordu. Kaba kuvvet, ya\u015fam\u0131n kayna\u011f\u0131na kocaman c\u00fcssesiyle gelip kuruluveriyordu.Freud, kapitalizmi psiko-sosyal alana ta\u015f\u0131rken, Darwin de bu s\u00f6m\u00fcr\u00fc dinini biyolojik alana ta\u015f\u0131d\u0131. Sonu\u00e7ta ikisi de ayn\u0131 hedefe ate\u015f ettiler; Sevgiye...Bat\u0131 modernizminin (Bat\u0131 toplum ve sistem olarak tarihi\u00adnin hi\u00e7 bir d\u00f6neminde muvahhid olmam\u0131\u015f, ald\u0131\u011f\u0131 hakikatleri tahrif ederek alm\u0131\u015ft\u0131r) \u00fczerinde y\u00fckseldi\u011fi felsefe budur.Leonard kendi toplumunu \u015f\u00f6yle de\u011ferlendiriyor:\"Bu toplum, d\u00fcnyay\u0131 bir y\u00f6r\u00fcngeye sokabilir, aya ula\u015fabi\u00adlir, ama iki insan i\u00e7in birbirini bo\u011fazlama iste\u011fi duymadan bir hafta s\u00fcreyle birbirleriyle uyum i\u00e7inde ya\u015faman\u0131n yolunu hen\u00fcz bulamad\u0131.\"Onlar\u0131n bu hastal\u0131\u011f\u0131 hangi topluma bula\u015fmad\u0131 ki? \u015eimdi nefreti insan\u0131n de\u011fi\u015fmez karakteri olarak tan\u0131mlayan modernizm her yerde; modernizm i\u00e7imizde, \u00e7\u00fcnk\u00fc nefret i\u00e7imizdeOnun girdi\u011fi yerde sevgi ya\u015fayamaz, zaten o da ya\u015fayamad\u0131. Sevginin sahibi, onu kendisinden y\u00fcz \u00e7evirenden ald\u0131, onu tan\u0131yanlara verdi. Tarih boyunca b\u00f6yle olmu\u015ftur bu.\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0645\u064e\u0646\u0652 \u064a\u064e\u0631\u0652\u062a\u064e\u062f\u0651\u064e \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0639\u064e\u0646\u0652 \u062f\u0650\u064a\u0646\u0650\u0647\u0650 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0623\u0652\u062a\u0650\u064a \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f \u0623\u064e\u0630\u0650\u0644\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0639\u0650\u0632\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u064a\u064f\u062c\u064e\u0627\u0647\u0650\u062f\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062e\u064e\u0627\u0641\u064f\u0648\u0646\u064e \u0644\u064e\u0648\u0652\u0645\u064e\u0629\u064e \u0644\u064e\u0627\u0626\u0650\u0645\u064d \u06da \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0636\u0652\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u064a\u064f\u0624\u0652\u062a\u0650\u064a\u0647\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0627\u0633\u0650\u0639\u064c \u0639\u064e\u0644\u0650\u064a\u0645\u064c\u201cEy iman edenler! Sizden kim dininden d\u00f6nerse, (bilin ki) Allah onlar\u0131n yerine \u00f6yle bir topluluk getirir ki, Allah onlar\u0131 sever, onlar da Allah'\u0131 severler\u2026\u201d(Maide\/54)Sevmek fedak\u00e2rl\u0131kt\u0131r, verdik\u00e7e, harcad\u0131k\u00e7a \u00e7o\u011fal\u0131r. Kimi harcamalar\u0131n sonu t\u00fckeni\u015f ve yoksulluk olabilir. Fakat sev\u00adginin bizzat kendisi zenginliktir. Bu y\u00fczden sevebilen insan iki d\u00fcnyan\u0131n en zengin insan\u0131d\u0131r. \u00c7\u00fcnk\u00fc ger\u00e7ek zenginlik, vermektir; veren el olmakt\u0131r. \u00dcreterek vermekten kazan\u0131lan ruh olgunlu\u011fu, ba\u015fka bir \u015feyden kazan\u0131lamaz; hele t\u00fcketerek harcamaktan hi\u00e7.T\u00fcketici sevgiyle \u00fcretici sevgi aras\u0131nda bir fark vard\u0131: \u015eefkat.Birinin illeti \u015fehvet iken di\u011ferinin illeti \u015fefkat idi. Allah' a olan sevgisini, \u00f6z yavrusunu g\u00f6z\u00fcn\u00fc k\u0131rpmadan feda ederek ispatla\u00adyan \u0130brahim' e(as), sonunda sevgi arac\u0131 olan \u0130smail'in (as) iade edildi\u011fi gibi, Yakub'un (Allah'\u0131n selam\u0131 t\u00fcm\u00fcn\u00fcn \u00fczerine olsun) bedel olarak \u00f6dedi\u011fi g\u00f6zleri de sonunda kendisine iade edildi.\u015eehvete dayal\u0131 cinsel sevgi asl\u0131nda arzunun akl\u0131 ve duyular\u0131 h\u00fckm\u00fc alt\u0131na al\u0131p kalbi yan\u0131ltmas\u0131d\u0131r. Bunun benzeri hayvanlarda da g\u00f6r\u00fcl\u00fcr. Bu tip bir arzu tatmin edilmezse ihtirasa d\u00f6\u00adn\u00fc\u015f\u00fcr. Sadist\u00e7e duygular, i\u015fte bu tatmin edilmeyen ihtiras\u0131n insan\u0131 teslim almas\u0131n\u0131n sonucudur.G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi sevgi tutarl\u0131 yakla\u015fmad\u0131\u011f\u0131n\u0131z takdirde dengesizli\u011fe yol a\u00e7acakt\u0131r. Dengesizli\u011fe yol a\u00e7acak her unsur dengesizli\u011fi kurmak isteyenlerin en k\u0131ymetli hazinesidir. Neyi nas\u0131l ne kadar sevmesi gerekti\u011fini \u00f6\u011frenemeyen insan yanl\u0131\u015flar\u0131 i\u00e7erisinde bocalay\u0131p durur. Bu bocalamadan faydalananlar oldu\u011fu gibi zarar g\u00f6renlerde vard\u0131r. Daha yan\u0131ndaki insanla bile diyalo\u011fa ge\u00e7meyi ba\u015faramayan insan kendisini zirveye ta\u015f\u0131yacak olan sevgiden bir hayli geri kalacakt\u0131r bu tutumuyla...Sevginin Yans\u0131malar\u0131Sevgiyi besleyen yan kaynaklar vard\u0131r. Bunlar olmadan sevgi tek ba\u015f\u0131na uzun s\u00fcre ayakta duramaz, Sevginin sa\u00e7aklar\u0131 bu kaynaktan beslenirse o sevgi sa\u011flam ve uzun \u00f6m\u00fcrl\u00fc olur. Bunlar emek, ilgi, tan\u0131ma, sorumluluk ve sayg\u0131d\u0131r.Emek: En do\u011fal sevgi eme\u011fe dayanan sevgidir, \u00e7\u00fcnk\u00fc bu t\u00fcr sevginin i\u00e7erisinde ilk kalemi \u015fefkat olu\u015fturur. Allah' \u0131n ku\u00adluna, anan\u0131n evlad\u0131na, bah\u00e7\u0131van\u0131n \u00e7i\u00e7eklerine, mimar\u0131n eseri\u00adne olan sevgisi de bu t\u00fcr bir sevgidir. Seven sevdi\u011fine emek vermi\u015f, kendisinden bir \u015feyler katm\u0131\u015ft\u0131r. \u0130nsanlar ekmekle doyar, emekle b\u00fcy\u00fcr, sevgiyle ya\u015farlar.\u0130lgi: \u0130lgi de sevginin tezah\u00fcrlerindendir. Bir \u015feyi sevip de ona ilgi g\u00f6stermemek d\u00fc\u015f\u00fcn\u00fclemez. Mesela Allah' \u0131 sevdi\u011fini\u00adzi s\u00f6yl\u00fcyor ama onun emirlerine ilgisiz kal\u0131yorsan\u0131z, bu sevgi kupkuru bir iddia olur.\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c\"De ki: E\u011fer Allah'\u0131 seviyorsan\u0131z bana uyun ki Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.\" (Ali \u0130mran\/31)Evet, yarat\u0131c\u0131n\u0131z sevginizi ispatlaman\u0131z\u0131 istiyor, bunu, sevdiklerini de severek yapman\u0131z\u0131, onlara uyarak yapman\u0131z\u0131 isti\u00adyor. Onun sevdiklerine itina g\u00f6stererek, onun koydu\u011fu kurallar\u0131 hayata h\u00e2kim k\u0131larak yapman\u0131z\u0131 istiyor. Unutanlar\u0131n unutulaca\u011f\u0131n\u0131 bilmemizi istiyor:\u0646\u064e\u0633\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0646\u064e\u0633\u0650\u064a\u064e\u0647\u064f\u0645\u0652 \u06d7\u201cOnlar Allah'\u0131 unuttular Allah da onlar\u0131 unuttu.\" (Tevbe\/67)Tan\u0131ma: Sevginin tezah\u00fcrlerinden biri de tan\u0131mad\u0131r. Tan\u0131\u00adma y\u00f6ntemlerinin i\u00e7inde en kolay\u0131, sevgiyle tan\u0131makt\u0131r. Bunlar i\u00e7 i\u00e7e eylemler. Sevdi\u011finiz kadar tan\u0131rs\u0131n\u0131z, tan\u0131d\u0131\u011f\u0131n\u0131z kadar seversiniz. Fakat toplum tan\u0131madan sevenlerle, sevdi\u011fini iddia edenlerle dolu. Bunu nas\u0131l beceriyorlar bilemiyorum do\u011frusu. Zaten bu tip sevgilerin \u00f6mr\u00fc de olmuyor tan\u0131y\u0131ncaya kadar s\u00fcr\u00fcyor. Buna \u015f\u0131psevdilik derler. Bir de tan\u0131d\u0131k\u00e7a artan sevgi vard\u0131r ki, b\u00f6yle biri olmak b\u00fcy\u00fck bir l\u00fctuftur. Allah da tan\u0131nd\u0131k\u00e7a sevilir.Sevgi, tan\u0131man\u0131n en kestirme yoludur, demi\u015ftik. \u00c7\u00fcnk\u00fc sevmek sevilmeyi getirir. Bu eylemin kararg\u00e2h\u0131 y\u00fcrektir ve sevmek, insan\u0131n k\u0131rk\u0131nc\u0131 odas\u0131 olan y\u00fcrekte birini konuk etmektir. \u0130nsan\u0131n s\u0131rr\u0131 i\u015fte o odadad\u0131r.\u0130nsan\u0131 tan\u0131mak i\u00e7in oray\u0131 g\u00f6rmek gerekli, yani sevilmek gerekli. \u0130nsana tan\u0131nmak i\u00e7inse orada g\u00f6rmek yani sevmek gerekli. Elinde sevginin giri\u015f kart\u0131n\u0131 ta\u015f\u0131mayan, o odaya orduyla gelse dahi giremeyecektir, g\u00f6remeyecektir, tan\u0131yama\u00adyacakt\u0131r.\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0648\u064e\u0627\u0644\u062f\u0651\u064e\u0648\u064e\u0627\u0628\u0651\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0639\u064e\u0627\u0645\u0650 \u0645\u064f\u062e\u0652\u062a\u064e\u0644\u0650\u0641\u064c \u0623\u064e\u0644\u0652\u0648\u064e\u0627\u0646\u064f\u0647\u064f \u0643\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u06d7 \u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u064a\u064e\u062e\u0652\u0634\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0645\u0650\u0646\u0652 \u0639\u0650\u0628\u064e\u0627\u062f\u0650\u0647\u0650 \u0627\u0644\u0652\u0639\u064f\u0644\u064e\u0645\u064e\u0627\u0621\u064f \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u063a\u064e\u0641\u064f\u0648\u0631\u064c\u201c\u2026Allah'tan, kullar\u0131 i\u00e7inde, ancak (kudret ve azametini bilen) \u00e2limler korkar\u2026\u201d(Fat\u0131r\/28)Sorumluluk: Sevgi sorumluluk ister, zaten sevmek ba\u015fl\u0131 ba\u015f\u0131\u00adna bir sorumluluk de\u011fil midir? Sorumsuz insanlar tutulabilir, vurulabilir, lakin sevemezler. \u00c7\u00fcnk\u00fc sevgi, kazan\u0131lmas\u0131 zor, muhafazas\u0131 ise daha zor bir olayd\u0131r. Onu korumak ve kolla\u00admak insana bir tak\u0131m ek y\u00fck\u00fcml\u00fcl\u00fckler getirir. Yani engin bir sab\u0131r i\u015fidir sevgi.Sorumlulu\u011fun z\u0131dd\u0131 yetersizliktir. Bir insana, s\u0131rf kendi kendine yetmedi\u011fin i\u00e7in ba\u011fl\u0131ysan, o sevgi bir g\u00fcn bir yerle\u00adrinden d\u00f6k\u00fcl\u00fcverir. Sorumluluk en fazla e\u015fler aras\u0131ndaki sevginin \u00e7imentosu\u00addur. O giderse aile binas\u0131 ikisinin de ba\u015f\u0131na y\u0131k\u0131lacakt\u0131r.Sayg\u0131: Ki\u015fi sevdi\u011fini saym\u0131yorsa ona bir g\u00fcn sevgisinin fa\u00adturas\u0131n\u0131 \u00e7\u0131kartabilir, hatta sevdi\u011fi ki\u015fiyi tezg\u00e2h\u0131na koyup pa\u00adzarlayabilir. Bu, ona duydu\u011fu sevginin s\u0131rt\u0131ndan ge\u00e7inmektir ki, pek ho\u015f kar\u015f\u0131lanmaz.Sevmek, sevilenin \u00f6zg\u00fcrl\u00fc\u011f\u00fcne, \u015fahsiyetine sayg\u0131y\u0131 gerektirir. Dengesizli\u011fe varan sayg\u0131s\u0131z sevgi, i\u00e7erisinde sevileni esir alma onu tutsak etme arzusunu bar\u0131nd\u0131r\u0131r. \u0130\u015fte bu yamuk arzu, ancak sayg\u0131yla \u00f6nlenebilir. Sevdi\u011fini nesnele\u015ftirmekten ka\u00e7\u0131nabilen \u00e7ok az insan vard\u0131r. Sevilenin nesnele\u015ftirilmesinin en etkili tedbiri sayg\u0131d\u0131r. \u00c7\u00fcnk\u00fc insan bir\u00b7 nesneyi sevebilir fakat bir nesneye sayg\u0131 duyamaz. \u0130\u015fte bu nedenle sayg\u0131, sevginin ki\u00ad\u015fisel bir s\u00f6m\u00fcr\u00fcye d\u00f6n\u00fc\u015fmesini \u00f6nleyen yeg\u00e2ne unsurdur.Sevgi hakk\u0131nda diyeceklerimizi bitirirken sevginin alametlerinden bahsetmemek olmaz. Sehl b. Abdullah (rha) \u015f\u00f6yle demi\u015ftir; Allah'\u0131 sevmenin al\u00e2meti Kur'an-\u0131 Kerim'i sevmektir. Kur\u2019an-\u0131 Kerim'i sevmenin al\u00e2meti Peygamber (s.a.)'i sevmektir. Pey\u00adgamber (s.a.)'i sevmenin al\u00e2meti s\u00fcnnet-i seniyyeyi sevmektir. Allah'\u0131 ve Kur'an'\u0131 sevmenin, Peygamberi sevmenin, s\u00fcnneti sevmenin al\u00e2meti ise ahireti sevmektir. Ahireti sevmenin al\u00e2meti ise kendisini sevmektir. Kendisini sev\u00admenin al\u00e2meti ise d\u00fcnyaya bu\u011fzetmektir. D\u00fcnyaya bu\u011fzetti\u011finin al\u00e2meti ise yeteri kadar az\u0131k ve asgari ihtiyac\u0131ndan fazlas\u0131n\u0131 almamakt\u0131r.[22]SON S\u00d6ZSevgi, tan\u0131tmas\u0131 zor ya\u015famas\u0131 lezzetli olan bir olgudur. C\u00fcmlelerle de\u011fil de daha \u00e7ok davran\u0131\u015flarla belli eder kendini. \u00c7\u00fcnk\u00fc dayand\u0131\u011f\u0131 yer(kalp) o kadar kocamand\u0131r ki i\u00e7erdi\u011fi manay\u0131 kelimeler telaffuz edemez. \u0130\u015fte bu koskocaman yer \u00fclke kurmaya en elveri\u015fli yerdir. Fethedilmeye lay\u0131k bir toprak par\u00e7as\u0131d\u0131r. Elveri\u015fli topraklar\u0131 ve huzur veren bir atmosferi vard\u0131r. Ama \u00e7ok da narin hassas bir yap\u0131ya sahiptir. Dikkatlice korunmal\u0131 ve muhafaza edilmelidir. Zira insan i\u00e7in en de\u011ferli olan olguya \u00fcs g\u00f6revi g\u00f6recektir bu toprak par\u00e7as\u0131. O da imand\u0131r. \u0130\u015fte o toprak par\u00e7as\u0131n\u0131n sultan\u0131 iman olmal\u0131d\u0131r. Buran\u0131n sultan\u0131n\u0131n iman olmas\u0131 i\u00e7in oras\u0131n\u0131n fethedilmesi gerekir. Kaleme ald\u0131\u011f\u0131m\u0131z bu eserde \u201cB\u0130R \u00dcLKEN\u0130N FETH\u0130\u201d nin nas\u0131l olaca\u011f\u0131ndan bahsetmeye \u00e7al\u0131\u015ft\u0131k. Bunun insan\u0131n asl\u0131na d\u00f6nmesi ve asl\u0131na d\u00f6nd\u00fc\u011f\u00fc takdirde bunun gerekliliklerini uygulamas\u0131 halinde ger\u00e7ekle\u015fece\u011fini ispatlamaya \u00e7al\u0131\u015ft\u0131k. Geziye \u00e7\u0131kar\u0131p tan\u0131tmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z bu \u201cY\u00dcREK \u00dcLKES\u0130\u201d; E\u011fer \u015fartlara riayet edilir ve eserimizde s\u0131k s\u0131k dikkat \u00e7ekti\u011fimiz \u201ddenge\u201d ye g\u00f6re dizayn edilirse bu \u00fclkenin fethi ger\u00e7ekle\u015fecektir. Bu \u00fclkeyi fetheden de Allah\u2019t\u0131r. Bunun i\u00e7in elleri kald\u0131r\u0131p O\u2019na teslim olmak gerekir.\u0625\u0650\u0630\u0652 \u0642\u064e\u0627\u0644\u064e \u0644\u064e\u0647\u064f \u0631\u064e\u0628\u0651\u064f\u0647\u064f \u0623\u064e\u0633\u0652\u0644\u0650\u0645\u0652 \u06d6 \u0642\u064e\u0627\u0644\u064e \u0623\u064e\u0633\u0652\u0644\u064e\u0645\u0652\u062a\u064f \u0644\u0650\u0631\u064e\u0628\u0651\u0650 \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0650\u064a\u0646\u064e\u2019\u2019 Rabbi ona: 'Teslim ol' dedi\u011finde (O:) 'Alemlerin Rabbine teslim oldum' demi\u015fti.\u2019\u2019(BAKARA-131)\u00a0Zaten O\u2019nun fethetmesi bile bizi hayran b\u0131rakacak ve devam\u0131nda vermi\u015f olduklar\u0131yla ayaklar\u0131 yere sa\u011flam bast\u0131racakt\u0131r. Ve o ki\u015fi \u015funu itiraf edecek; \u201c\u0130yi ki, \u0130yi ki fethedilmi\u015fim, iyi ki ele ge\u00e7irilmi\u015fim...\u201d Tabii bunun i\u00e7in \u00f6nce teslim olmak gerekir, o toprak par\u00e7as\u0131n\u0131 m\u00fcsait hale getirmek gerekir. Buyur, senindir diledi\u011fin gibi tasarrufta bulun demek gerekir fethedecek zata. O da nas\u0131l olur derseniz \u015fu ayete iyi kulak vermelisiniz;\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0627\u0634\u0652\u062a\u064e\u0631\u064e\u0649\u0670 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064e\u0647\u064f\u0645\u0652 \u0628\u0650\u0623\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0652\u062c\u064e\u0646\u0651\u064e\u0629\u064e \u06da \u064a\u064f\u0642\u064e\u0627\u062a\u0650\u0644\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0641\u064e\u064a\u064e\u0642\u0652\u062a\u064f\u0644\u064f\u0648\u0646\u064e \u0648\u064e\u064a\u064f\u0642\u0652\u062a\u064e\u0644\u064f\u0648\u0646\u064e \u06d6 \u0648\u064e\u0639\u0652\u062f\u064b\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u062d\u064e\u0642\u0651\u064b\u0627 \u0641\u0650\u064a \u0627\u0644\u062a\u0651\u064e\u0648\u0652\u0631\u064e\u0627\u0629\u0650 \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u0646\u0652\u062c\u0650\u064a\u0644\u0650 \u0648\u064e\u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u0623\u064e\u0648\u0652\u0641\u064e\u0649\u0670 \u0628\u0650\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06da \u0641\u064e\u0627\u0633\u0652\u062a\u064e\u0628\u0652\u0634\u0650\u0631\u064f\u0648\u0627 \u0628\u0650\u0628\u064e\u064a\u0652\u0639\u0650\u0643\u064f\u0645\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0628\u064e\u0627\u064a\u064e\u0639\u0652\u062a\u064f\u0645\u0652 \u0628\u0650\u0647\u0650 \u06da \u0648\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0647\u064f\u0648\u064e \u0627\u0644\u0652\u0641\u064e\u0648\u0652\u0632\u064f \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645\u064f\u201c\u015e\u00fcphesiz Allah, m\u00fc'minlerden canlar\u0131n\u0131 ve mallar\u0131n\u0131, kendilerine verece\u011fi cennet kar\u015f\u0131l\u0131\u011f\u0131nda sat\u0131n alm\u0131\u015ft\u0131r. Art\u0131k, onlar Allah yolunda sava\u015f\u0131rlar, \u00f6ld\u00fcr\u00fcrler ve \u00f6l\u00fcrler. Allah, bunu Tevrat'ta, \u0130ncil'de ve Kur'an'da kesin olarak va'detmi\u015ftir. Kimdir s\u00f6z\u00fcn\u00fc Allah'tan daha iyi yerine getiren? O h\u00e2lde, yapm\u0131\u015f oldu\u011funuz BU ALI\u015eVER\u0130\u015eTEN DOLAYI SEV\u0130N\u0130N. \u0130\u015fte as\u0131l bu b\u00fcy\u00fck ba\u015far\u0131d\u0131r.\u201d(Tevbe\/111)Dualar\u0131m\u0131z\u0131n sonu da ba\u015f\u0131nda oldu\u011fu gibi Allah\u2019a hamd etmektir. Biz O\u2019na s\u0131\u011f\u0131nd\u0131k. S\u0131\u011f\u0131nanlar yaln\u0131z O\u2019na s\u0131\u011f\u0131ns\u0131nlar. O ne g\u00fczel S\u0131\u011f\u0131nak\u2019t\u0131r. Gayret bizden, Tevfik Allah(cc)\u2019tand\u0131r\u2026 Kalbimizin ve kalbinizin Hak Din olan \u0130slam \u00fczere sabit kalmas\u0131 dile\u011fiyle\u2026Allah azze ve celle Hakk\u2019\u0131 Hak bilip Hakk\u2019a sar\u0131lan, Bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fan kullar\u0131ndan eylesin.9 Rebiu\u2019l-Evvel 144106.11.2019[1] Tirmizi\/Deavat\/125[2] Descartes[3] Andre Gide[4] Emile Durkheim[5] A.Camus[6] Marx[7] Tefhimu\u2019l-Kur\u2019an - Mevdudi(rha) Tin\/4[8] Fi Zilali\u2019l Kur\u2019an \u2013 Seyyid Kutub Tin Suresi[9] Tefhimu\u2019l Kur\u2019an \u2013 Mevdudi \u0130sra\/82 Tefsiri an.102[10] M\u00fcslim, M\u00fcsned[11] \u0130bn Hanbel, Tirmizi, \u0130bn Hacer nakletmi\u015ftir.[12] Tirmizi \u2013 Z\u00fchd\/9 \u0130bn Mace \u2013 Z\u00fchd\/19[13] \u0130mam Gazali \u2013 Kalplerin Ke\u015ffi \/ Allah Korkusu Sh:19\u00a0 Merve Yay. Ter: Atilla Cengizo\u011flu[14] M\u00fcslim \u2013 Kitabu\u2019l Lian B.1 Hd.16[15] Mevdudi \u2013 Tefhimu\u2019l-Kur\u2019an\/Kaf-33 an:42[16] \u0130mam Razi (rha) \u2013 Tefsir-i Kebir Mefatihu\u2019l-Gayb \u2013 Tevbe\/24[17] Elmal\u0131l\u0131 H. Yaz\u0131r- Hak Dini Kur\u2019an Dili \u2013 Enfal\/63[18] Seyyid Kutub \u2013 Fi Zilali\u2019l Kur\u2019an \u2013 Enfal\/63[19] Vehbe Zuhayli \u2013 Tefsiru\u2019l-Munir \u2013 Hucurat\/10[20] Mevdudi \u2013 Tefhimu\u2019l-Kur\u2019an \u2013 Hucurat\/10[21] el-Mu\u2019cemu\u2019l-Vas\u00eet s. 643; Mecmau\u2019t-Tef\u00e2s\u00eer (L\u00fcb\u00e2bu\u2019t-Te\u2019v\u00eel) III, 267[22] Tefsiru\u2019l-Munir \u2013 Vehbe Zuhayli \u2013 Al-i \u0130mran\/31 Ayetten \u00c7\u0131kan H\u00fck\u00fcm ve Hikmetler","og_url":"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2021-02-16T07:32:46+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/02\/\u015firk-akidesi-ve-toplum.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"187 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"B\u0130R \u00dcLKEN\u0130N FETH\u0130","datePublished":"2021-02-16T07:32:46+00:00","dateModified":"2021-02-16T07:32:46+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/"},"wordCount":37450,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["K\u0130TAP OKU"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/","url":"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/","name":"B\u0130R \u00dcLKEN\u0130N FETH\u0130 Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2021-02-16T07:32:46+00:00","dateModified":"2021-02-16T07:32:46+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M \u00d6NS\u00d6ZHamd, kendisinden ba\u015fka ilah olmayan Allah\u2019ad\u0131r(cc). Salat ve selam son rasul,son peygamber Hz. Muhammed (sav)\u2019ehli Beytine, Ashab\u0131na ve gayesi Allah (c.c.)\u2018n\u0131n r\u0131zas\u0131 rehberi Kur\u2019an \u00f6nderi Hz. Muhammed(S.A.V.) olan t\u00fcm M\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsun.\u0130\u00e7erisinde bulunmu\u015f oldu\u011fumuz \u00e7a\u011fda hepimizin malumu olan sorunlar mevcut. Genellikle g\u00fcndem olan sorunlar toplumsal alanda kendisini g\u00f6steren \u015feylerdir. M\u00fcsl\u00fcmanlar\u0131n g\u00fcn\u00fcm\u00fczdeki durumu, insanlar\u0131n i\u00e7inde bulunmu\u015f oldu\u011fu hal, \u00fclkelerinin mevcut durumu gibi s\u0131k\u0131nt\u0131lar herkesin dilinde olan \u015fikayetlerdir. Ama kimse kendi sorununu mesele haline getirmemekte ve buna ald\u0131r\u0131\u015f etmemektedir. E\u011fer toplumsal alandaki s\u0131k\u0131nt\u0131lar\u0131 mesele haline getirmi\u015fseniz ve derdiniz \u201cONLAR\u201d olmu\u015fsa bu kitap size fayda vermeyecektir. \u00c7\u00fcnk\u00fc bu kitap \u201cS\u0130ZDEN\u201d bahsediyor. Sizdeki bir \u201c\u00dcLKE\u201d den. Oran\u0131n fethinden ve as\u0131l s\u0131k\u0131nt\u0131lar\u0131n kayna\u011f\u0131n\u0131n ORASI oldu\u011fundan bahsediyor. \u0130nsan\u0131n ilk ve de\u011fi\u015fmeyecek derdi ORASI dedi\u011fimiz \u00dcLKE dedi\u011fimiz KALB\u0130dir. \u00c7\u00fcnk\u00fc buras\u0131 de\u011fi\u015fmeden ink\u0131lap ger\u00e7ekle\u015fmeyecek ve istenen elde edilmeyecektir. \u0130lk buradan ba\u015flanmal\u0131 ve hep buras\u0131 kontrol edilmelidir. Zira Peygamberimiz (sav) \u015f\u00f6yle buyurmaktad\u0131r; \u201cEy kalpleri halden hale evirip \u00e7eviren Allah\u2019\u0131m, benim kalbimi de dinin \u00fczere sabit k\u0131l.\u201d[1]\u015eimdi arkan\u0131za yaslan\u0131n bir geziye \u00e7\u0131kaca\u011f\u0131z. Bir \u00fclkeyi ziyaret edecek oray\u0131 tan\u0131yaca\u011f\u0131z. Eminim oray\u0131 \u00e7ok seveceksiniz. O \u00fclkenin i\u00e7i sizi hayretler i\u00e7eresinde b\u0131rakacak. Mevsimiyle, iklimiyle sakinleriyle \u00e7ok s\u0131cak bir ba\u011f kuracaks\u0131n\u0131z. \u0130yi bir g\u00f6zlem yapmaya \u00e7al\u0131\u015f\u0131n \u00e7\u00fcnk\u00fc hi\u00e7bir detay\u0131 ka\u00e7\u0131rmamal\u0131s\u0131n\u0131z. Her manzaras\u0131yla bir ibret veren bu \u00fclke sizi kendisine hayran b\u0131rakacak. \u00d6lmeden \u00f6nce g\u00f6r\u00fclmesi gereken yerlerde bug\u00fcn; \u201cY\u00dcREK \u00dcLKES\u0130\u201dBu yolculu\u011funuzda bizi rehber olarak tercih etti\u011finiz i\u00e7in Allah (cc)\u2019a hamd ediyor ve O\u2019na minnettarl\u0131\u011f\u0131m\u0131z\u0131 bildiriyoruz\u20265 Muharrem 14414 Eyl\u00fcl 2019\u0130NSAN VE K\u00c2\u0130NAT\u0130lk bak\u0131\u015fta bu iki varl\u0131k birbirinden \u00e7ok farkl\u0131 \u015feylermi\u015f gibi g\u00f6z\u00fckse de as\u0131lda aralar\u0131nda b\u00fcy\u00fck benzerlikler mevcuttur. Bu benzerli\u011fin yan\u0131 s\u0131ra birbirleriyle olan ili\u015fkileri de aralar\u0131nda kopmaz bir ba\u011f\u0131n oldu\u011funu g\u00f6sterir. Birini tan\u0131maya \u00e7al\u0131\u015ft\u0131k\u00e7a elde edilen bilgilerin k\u0131yaslanmas\u0131yla di\u011feriyle olan dengeli bir uyum ke\u015ffedilecektir. B\u00f6ylelikle insan k\u00e2inat i\u00e7indeki yerini ve kendi i\u00e7erisindeki k\u00e2inat\u0131n hikmetini fark edecektir. Netice olarak insan kendini tan\u0131yacak ve k\u00e2inat i\u00e7eresindeki g\u00f6revini anlayacakt\u0131r. Bu fark edi\u015f insan\u0131 Rabbini tan\u0131maya ve neticesinde de O\u2019na \u00a0kullu\u011fa g\u00f6t\u00fcrecektir. Bu gibi sonu\u00e7lardan da anla\u015f\u0131laca\u011f\u0131 \u00fczere ne insan k\u00e2inata ne de k\u00e2inat insana yabanc\u0131d\u0131r. Aralar\u0131nda bir ayk\u0131r\u0131l\u0131\u011f\u0131n tenakuzun olmad\u0131\u011f\u0131n\u0131 fark eden insan \u0130lahi planlamadaki yerini i\u00e7tenlikle merak edecektir. Gayet tabiidir ki bu merak bir ara\u015ft\u0131rmaya ve istenileni ortaya koyma ad\u0131na bir iste\u011fe sebebiyet verecektir.(\u0130rade)Bu merakl\u0131 ve heyecanl\u0131 varl\u0131\u011f\u0131 Kur\u2019an\u2019dan ba\u015fka hi\u00e7bir kaynak tatmin edemeyecektir. Kur\u2019an ona bu kritik sorular\u0131n ve heyecan\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 onun hevesini k\u0131rmadan, kafas\u0131n\u0131 kurcalamadan, \u015f\u00fcphelere mahal vermeden en do\u011fru \u015fekilde en tatmin edici cevaplarla verecektir. Ondan belli ba\u015fl\u0131 k\u0131yaslamalar ve tefekk\u00fcrler isteyerek ondaki k\u0131ymetli bir nimeti(akl\u0131) harekete ge\u00e7irecek ve kendisindeki cevheri ortaya \u00e7\u0131kararak doyumsuz bir senaryo \u00e7izecektir. Alm\u0131\u015f oldu\u011fu cevaplar\u0131n itminan\u0131yla her sahnede kendisinden istenilen rol\u00fc sergileyecektir. Bu sonuca varmas\u0131nda kendisine yard\u0131mc\u0131 olan k\u00e2inat\u0131n parolas\u0131n\u0131(i\u015fittik ve itaat ettik) \u00e7\u00f6zm\u00fc\u015f olup bu parolayla uyum i\u00e7erisinde ya\u015famaya gayret edecektir. Bu kusursuz d\u00fczene hayranl\u0131kla bakmaya devam eden insan \u00e7ok fazla zaman ge\u00e7meden; Kar\u015f\u0131s\u0131nda hayranl\u0131\u011f\u0131n\u0131 gizleyemedi\u011fi \u015fu koskoca evrenden daha \u00fcst\u00fcn oldu\u011funu (e\u015fref-i mahl\u00fbk) ve bu muhte\u015fem d\u00fczenin kendisinin hizmetine sunuldu\u011funu \u00f6\u011frenecektir. Hayranl\u0131\u011f\u0131 ve heyecan\u0131 bir kat daha artan insan art\u0131k g\u00f6revi noktas\u0131nda kesin sonuca yakla\u015facakt\u0131r. Ku\u015fkusuz bu \u015ferefi bah\u015feden her \u015feyden \u00fcst\u00fcn olan Yarat\u0131c\u0131\u2019d\u0131r. Bu \u015ferefi bah\u015fetmekle kalmam\u0131\u015f bu \u015fereften yoksun olmas\u0131na ve \u015ferefli konumdan a\u015fa\u011f\u0131ya d\u00fc\u015fmesine raz\u0131 olmam\u0131\u015ft\u0131r.\u0644\u064e\u0642\u064e\u062f\u0652 \u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0641\u0650\u064a \u0623\u064e\u062d\u0652\u0633\u064e\u0646\u0650 \u062a\u064e\u0642\u0652\u0648\u0650\u064a\u0645\u064d\u062b\u064f\u0645\u0651\u064e \u0631\u064e\u062f\u064e\u062f\u0652\u0646\u064e\u0627\u0647\u064f \u0623\u064e\u0633\u0652\u0641\u064e\u0644\u064e \u0633\u064e\u0627\u0641\u0650\u0644\u0650\u064a\u0646\u064e\u201cBiz, ger\u00e7ekten insan\u0131 en g\u00fczel bir bi\u00e7imde yaratt\u0131k. Sonra onu, a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na indirdik.\u201d(Tin\/4-5)Bu iki ayet insan\u0131n ahsen-i takvim(en g\u00fczel suret) ile esfel-i safilin(a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131) aras\u0131ndaki ince biz \u00e7izgiye tabi tutuldu\u011funu beyan etmektedir. Bu aradaki ince \u00e7izgi i\u00e7in \u00e7ok \u015fey s\u00f6ylenebilir fakat biz konumuz gere\u011fi insan ve k\u00e2inat aras\u0131ndaki ili\u015fkiyi temel alarak bu \u00e7izgiyi idraklere sunmaya \u00e7al\u0131\u015faca\u011f\u0131z.Ahsen-i takvim \u00fczere yarat\u0131l\u0131p kendisine y\u00fcce bir de\u011fer ve g\u00f6rev verilen insan nas\u0131l olur da bu de\u011fer ve g\u00f6revden yoksun bir tutum sergileyerek a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na iner?E\u015fyan\u0131n (kainat\u0131n) kendisinin hizmetine verilmesiyle ve kendisine bir g\u00f6rev y\u00fcklenmesiyle \u015feref kazanan insan, bu s\u0131ralaman\u0131n yerini de\u011fi\u015ftirmesiyle mevcut konumundan kendisini a\u015fa\u011f\u0131ya do\u011fru yuvarlar. Bu s\u0131ralaman\u0131n yerini de\u011fi\u015ftirmek ise; kendisine hizmet i\u00e7in verilen e\u015fyaya kul olmaya ba\u015flamas\u0131d\u0131r. Bu kulluk e\u015fyaya tutkuyla ba\u011flanmas\u0131 sonucunda ger\u00e7ekle\u015fir. Kendi varl\u0131\u011f\u0131n\u0131 e\u015fyaya feda etmesiyle bu e\u015frefiyyetine g\u00f6lge d\u00fc\u015f\u00fcr\u00fcr itibar\u0131n\u0131 zedeler. B\u00f6yle bir tav\u0131r sergileyen insan gayet tabiidir ki g\u00f6revini unutacak hatta \u00e7ok zaman ge\u00e7meden bu g\u00f6revi ink\u00e2r edecektir.\u0130nsan\u0131n kendisini bu duruma getirmesi, \u00f6ncelikle kendisine \u015feref bah\u015fedene g\u00f6rev y\u00fckleyene ard\u0131ndan bizzat kendisine bir hakarettir. Paran\u0131n, mal\u0131n, yery\u00fcz\u00fcn\u00fcn teknolojinin h\u00fclasa maddenin efendisi olmas\u0131 gereken insan, bunlar\u0131n k\u00f6lesi olarak haddini a\u015fm\u0131\u015f ve yery\u00fcz\u00fcndeki en b\u00fcy\u00fck su\u00e7a kalk\u0131\u015fm\u0131\u015ft\u0131r.Her \u015feyin yerli yerinde tutulmas\u0131, istenildi\u011fi \u015fekilde icra edilmesi hikmete uygun hareket etmektir. Bu hikmet belli ba\u015fl\u0131 sonu\u00e7lar\u0131 do\u011furarak bir hedef belirlemi\u015f ve insan\u0131n d\u00fcnyada vermesi gereken m\u00fccadeleyi ortaya koymu\u015ftur. \u0130nsan\u0131n d\u00fcnyada verdi\u011fi m\u00fccadelenin yan\u0131nda bir de kendi d\u00fcnyas\u0131nda verdi\u011fi bir sava\u015f\u0131 yani m\u00fccahedesi vard\u0131r. \u0130nsana d\u00fcnyada verece\u011fi sava\u015f i\u00e7in ilim gerekirken kendi d\u00fcnyas\u0131nda verece\u011fi sava\u015f i\u00e7in ise irfan(zek\u00e2, tecr\u00fcbe) gerekir. Etraf\u0131na bakarak bir denge kuram\u0131na \u015fahit olan insan\u0131n bu ilim ve irfan aras\u0131ndaki dengeyi sa\u011flay\u0131p icraata ge\u00e7irmesi kendisine muttaki olma yani takva sahibi olma \u00f6zelli\u011fini kazand\u0131r\u0131r.Sak\u0131nmas\u0131 ve yerine getirmesi gereken \u015feylerin oldu\u011fu ger\u00e7e\u011fine varan insan bilmelidir ki; k\u00e2inattaki her \u015fey bir hikmet \u00e7er\u00e7evesinde g\u00f6revini yerine getirmektedir. Fakat k\u00e2inat\u0131n i\u00e7erisinde bar\u0131nan ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layan bu insana, yarat\u0131l\u0131\u015f gayesine ayk\u0131r\u0131 hareket edebilme ve bu uyuma ayk\u0131r\u0131 davranma g\u00fcc\u00fc verilmi\u015ftir. Ki bu da ilahi bir hikmet gere\u011fidir(imtihan). Bu da insana verilmi\u015f olan iradeye i\u015faret etmektedir. Bu irade de isyan edebilme kabiliyeti mevcuttur. \u0130\u015fte insan kendisine verilmi\u015f olan bu isyan kabiliyetine aldan\u0131p a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na d\u00fc\u015fm\u00fc\u015ft\u00fcr.\u0130nsana verilmi\u015f olan isyan edebilme kabiliyeti onu a\u015fa\u011f\u0131lama de\u011fildir. Zira bu isyan kabiliyetiyle a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131sana d\u00fc\u015fse de insan\u0131n itaati; kendisinde var olan isyan edebilme kabiliyeti sebebince di\u011fer varl\u0131klar\u0131n itaatinden \u00fcst\u00fcn tutulmu\u015ftur. \u00c7\u00fcnk\u00fc bu \u015ferefli mahl\u00fbk isyan etme g\u00fcc\u00fc oldu\u011fu halde itaat etmi\u015f ve kendisindeki e\u015frefiyetin s\u0131rr\u0131n\u0131 bir nebze de olsa ispat etmi\u015ftir. Ki bu itaatin kar\u015f\u0131l\u0131\u011f\u0131n\u0131n Cennet olmas\u0131 bir di\u011fer s\u0131rr\u0131 da ke\u015ffettirmi\u015ftir. \u0130\u015fte tam burada insan\u0131n kul olma imtiyaz\u0131na sahip olmas\u0131n\u0131n keyfiyeti kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r.Fizyolojik olarak dahi insan v\u00fccudunun dengesiz beslenme neticesinde ald\u0131\u011f\u0131 yaralar ve bedeni rahats\u0131zl\u0131klar bilinen bir konudur. \u0130nsan\u0131n i\u00e7 yetenek ve kabiliyetler ile donat\u0131lan bir varl\u0131k oldu\u011funu d\u00fc\u015f\u00fcn\u00fcrsek buradaki dengesiz e\u011filim ve faaliyetlerin ruha verece\u011fi zarar\u0131 var\u0131n siz d\u00fc\u015f\u00fcn\u00fcn. Bedenin son raddede u\u011frayaca\u011f\u0131 en b\u00fcy\u00fck zarar bedenin infilak edip \u00f6lmesidir ki bu d\u00fcnyan\u0131n onun ad\u0131na sonudur. Ancak ruhun u\u011frayaca\u011f\u0131 zarar\u0131 tahmin etmek i\u00e7ten bile de\u011fil. \u00c7\u00fcnk\u00fc onun son dura\u011f\u0131 ahiretti. Ahiret sorumlulu\u011fu olmayan varl\u0131klar i\u00e7in \u00f6l\u00fcm son olsa da insan i\u00e7in b\u00f6yle de\u011fildir. D\u0131\u015f d\u00fcnyam\u0131zda ya\u015fad\u0131\u011f\u0131m\u0131z \u00f6l\u00fcm, hastal\u0131k, enerji vs. gibi mukabilini i\u00e7 \u00e2lemimizde de ke\u015ffedebilmeliyiz. D\u0131\u015f d\u00fcnyaya al\u0131nan tedbirler i\u00e7 \u00e2lem i\u00e7in al\u0131nmad\u0131k\u00e7a, d\u0131\u015f d\u00fcnyam\u0131zda yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u0131slah \u00e7al\u0131\u015fmalar\u0131n\u0131 i\u00e7 d\u00fcnyam\u0131zda yapmad\u0131k\u00e7a fert ve toplum olarak saadet i\u00e7erisinde ya\u015fayan insanlar\u0131n varl\u0131\u011f\u0131 m\u00fcmk\u00fcn olmayacakt\u0131r.Allah(c.c.) Kur\u2019an-\u0131 Kerim de \u015f\u00f6yle buyuruyor;\u0644\u064e\u0647\u064f \u0645\u064f\u0639\u064e\u0642\u0651\u0650\u0628\u064e\u0627\u062a\u064c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u064a\u064e\u062f\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650 \u064a\u064e\u062d\u0652\u0641\u064e\u0638\u064f\u0648\u0646\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0623\u064e\u0645\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f \u0645\u064e\u0627 \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f\u0648\u0627 \u0645\u064e\u0627 \u0628\u0650\u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u06d7 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u0633\u064f\u0648\u0621\u064b\u0627 \u0641\u064e\u0644\u064e\u0627 \u0645\u064e\u0631\u064e\u062f\u0651\u064e \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0645\u064e\u0627 \u0644\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650\u0647\u0650 \u0645\u0650\u0646\u0652 \u0648\u064e\u0627\u0644\u064d\u2019Bir topluluk kendinde olan\u0131 de\u011fi\u015ftirmedik\u00e7e Allah onlar\u0131 de\u011fi\u015ftirmez.\u2019 (Rad\/11)VAROLU\u015e AMACI\u0130nsan\u0131 de\u011ferlendirmeye tabi tutan her g\u00f6r\u00fc\u015f, insan i\u00e7in \u015fu \u00fc\u00e7 soruya cevap bulmak zorundad\u0131r; \u201cBen Kimim? Ni\u00e7in Var\u0131m? Nereden Gelip Nereye Gidiyorum?\u201d. Bu insan\u0131n temel sorular\u0131 ve sorunlar\u0131d\u0131r. Bu sorulara cevap bulamam\u0131\u015f her g\u00f6r\u00fc\u015f, ge\u00e7erlili\u011fini kaybetmeye yani yok olmaya mahk\u00fbmdur.Sonu\u00e7 olarak t\u00fcm g\u00f6r\u00fc\u015fler insan\u0131n saadetini, mutlulu\u011funu ama\u00e7lad\u0131\u011f\u0131n\u0131 iddia eder. Ge\u00e7mi\u015fte ve \u00e7a\u011f\u0131m\u0131zda b\u00fct\u00fcn bat\u0131l dinlerin ve g\u00f6r\u00fc\u015flerin ortak iddias\u0131d\u0131r bu. Bu iddiada bulunurken insan\u0131 tan\u0131mak, onun temel sorular\u0131na do\u011fru cevap bulmak gibi olmazsa olmaz kaideleri g\u00f6zden ka\u00e7\u0131r\u0131rlar. Bu temel kaidelerin g\u00f6zden ka\u00e7\u0131r\u0131lmas\u0131 ile mutlulu\u011fu sa\u011flamalar\u0131 imk\u00e2ns\u0131zla\u015f\u0131r.Bunun bug\u00fcne kadar m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 bug\u00fcnden sonra da m\u00fcmk\u00fcn olmayaca\u011f\u0131 en basitinden insanl\u0131k tarihinin bize aktard\u0131\u011f\u0131 tecr\u00fcbeyle kesinlik kazanm\u0131\u015ft\u0131r. Bu soru ve sorunlara do\u011fru cevap veremeyen her g\u00f6r\u00fc\u015f, fikir, din insanl\u0131\u011fa saadeti de\u011fil felaketi getirmi\u015ftir. Bu felaketi k\u00f6r\u00fckleyen felsefik yakla\u015f\u0131mlar\u0131n men\u015fei olan Putperest Yunan\u0131n ve ilah ve din hakk\u0131ndaki sa\u00e7mal\u0131klar\u0131n yayg\u0131nla\u015fmas\u0131nda etkin rol oynayan muharref Hristiyanl\u0131\u011f\u0131n bir araya gelmesinden do\u011fan Bat\u0131 Uygarl\u0131\u011f\u0131, insanl\u0131\u011f\u0131n p\u0131r\u0131l p\u0131r\u0131l d\u00fcnyas\u0131n\u0131 felakete s\u00fcr\u00fckleyen en son ve belki de en deh\u015fetli olu\u015fum olmu\u015ftur.\u0130slam evrensel saadetin ad\u0131 oldu\u011fu gibi, Bat\u0131l Sistemler (Bat\u0131 Uygarl\u0131\u011f\u0131, vs.) de evrensel felaketin ad\u0131d\u0131r. Bu bat\u0131l sistemler \u00e7a\u011f\u0131n gerektirdi\u011fi y\u00f6ntemlerle insanl\u0131\u011f\u0131n ba\u015f\u0131na bela olurlar. Kimi d\u00f6nemde emperyalizmi, kimi zamanda marxizmi, g\u00fcn\u00fcm\u00fczde de demokrasiyi insanlar\u0131n ba\u015f\u0131na bela ederek, intiharlar\u0131na t\u00fcm insanl\u0131\u011f\u0131 ortak ederler. Ad\u0131na uygarl\u0131k, \u00e7a\u011fda\u015fl\u0131k \u00f6zg\u00fcrl\u00fck dedikleri bu aldatmacan\u0131n insan\u0131n mutlulu\u011funa ili\u015fkin iddialar\u0131 \u015farlatanl\u0131ktan \u00f6te bir de\u011fer ifade etmemektir.\u00c7a\u011fda\u015f sistemler, boyunduruklar\u0131 alt\u0131nda ya\u015fayan insanlar\u0131n varl\u0131klar\u0131 ve sonlar\u0131yla alakal\u0131 temel sorular\u0131 sormas\u0131na f\u0131rsat tan\u0131maz. Bunun i\u00e7in ellerindeki b\u00fct\u00fcn imk\u00e2nlar\u0131 seferber ederler. Teknolojinin geldi\u011fi son nokta ve getirdi\u011fi sonu\u00e7lar hangi amaca hizmet etti\u011fi hususunda kesin bilgi vermektedir. Temas etmedi\u011fi kimsenin kalmad\u0131\u011f\u0131 teknoloji; \u00e7a\u011fda\u015f sistemlerin emellerine ula\u015fmas\u0131nda ma\u015fa g\u00f6revi g\u00f6rmektedir. Teknolojinin insanlara temas\u0131 beraberinde b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 getirmi\u015ftir. Sorgulama yetene\u011fini kaybeden insan bu duyars\u0131zl\u0131\u011f\u0131n\u0131 teknolojiye bor\u00e7ludur.Ekolojik dengeye verdi\u011fi zarar bir yana insan\u0131n maneviyat\u0131na verdi\u011fi b\u00fcy\u00fck hasar i\u00e7 d\u00fcnyas\u0131n\u0131 k\u00f6reltmi\u015f b\u00f6ylelikle insan i\u00e7in temel te\u015fkil eden sorular\u0131n sorulmas\u0131na mani olmu\u015ftur. \u0130nsan\u0131n manevi a\u00e7l\u0131\u011f\u0131n\u0131 teknoloji narkozuyla kapatan \u00e7a\u011fda\u015f sistemler; insan\u0131n tabiat\u0131n\u0131 bozup f\u0131trat\u0131ndan uzakla\u015ft\u0131rmay\u0131 ba\u015farm\u0131\u015flard\u0131r. \u00c7a\u011fda\u015f sistemleri b\u00f6ylesi m\u00fccadeleye sevk eden, insanlar\u0131n neden ve ni\u00e7in sorular\u0131n\u0131 sormalar\u0131ndan dolay\u0131 duyduklar\u0131 korkudur. Bu y\u00fczden sorgulama \u00f6zelli\u011fi olan insan\u0131 y\u00f6nlendirme ve en \u00f6nemlisi duygu ve d\u00fc\u015f\u00fcncelerini kontrol etmeleri i\u00e7in ileti\u015fim ara\u00e7lar\u0131yla ve e\u011fitim yoluyla ola\u011fanca gayret sarf etmektedirler. Bu \u00e7ark\u0131 d\u00f6nd\u00fcrmek i\u00e7in m\u00fczi\u011fi, sporu, e\u011flenceyi hatta dinin bizzat kendisini uyutmak i\u00e7in kullanmalar\u0131 bu denli gayretlerdendir.B\u00fct\u00fcn bu m\u00fccadeleler insan\u0131n as\u0131l kimli\u011fini yani \u0130slam\u2019\u0131 bulmamalar\u0131 i\u00e7in tezg\u00e2hlanan oyunlard\u0131r. Tevhid\u2019i temsil eden bir inanca kar\u015f\u0131, bat\u0131l\u0131 temsil eden sap\u0131k inan\u00e7lar\u0131 \u00e7\u0131karmaktad\u0131rlar. Helak edilen toplumlar\u0131 \u00f6zendirerek (Ad, Semud, Lut, vs) yarat\u0131l\u0131\u015f gayesini hat\u0131rlatan peygamberlere kar\u015f\u0131 \u015f\u00fcphe uyand\u0131rarak, onlar\u0131 yalanlayarak \u201cbat\u0131 modernizmi\u201d enjekte edilmeye \u00e7al\u0131\u015f\u0131lmaktad\u0131r.Ben Kimim? Ni\u00e7in Var\u0131m? Nereden Gelip Nereye Gidiyorum? Gibi temel sorular, akl\u0131n tek ba\u015f\u0131na cevab\u0131n\u0131 verebilece\u011fi sorular de\u011fildir. \u00c7\u00fcnk\u00fc bu sorular akl\u0131n \u00e7\u00f6zebilece\u011fi \u00e2lemin d\u0131\u015f\u0131nda kalmaktad\u0131r. Bu gibi varl\u0131k sorular\u0131n\u0131 ancak Vahiy \u00e7\u00f6zebilir.Nitekim Rasulullah (sav)\u2019e vahiy gelmeden \u00f6nce, inzivaya \u00e7ekildi\u011fi hepimizce bilinmektedir. Bu inziva esnas\u0131nda varl\u0131\u011f\u0131n\u0131 sorgulad\u0131\u011f\u0131n\u0131, derin d\u00fc\u015f\u00fcncelere dald\u0131\u011f\u0131n\u0131 sorular\u0131na cevap bulmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ilk nazil edilen vahyin muhtevas\u0131ndan anl\u0131yoruz. Onun y\u00fcklendi\u011fi sorumlulu\u011fu m\u00fckemmel bir \u015fekilde yerine getirebilen bir davet\u00e7i olabilmesi i\u00e7in i\u00e7 d\u00fcnyas\u0131ndaki zenginli\u011fine ula\u015fmas\u0131 gerekiyordu. Bu y\u00fczden Hira\u2019da ge\u00e7irdi\u011fi g\u00fcnler d\u0131\u015far\u0131dan bir inziva gibi g\u00f6r\u00fcnse de, bir ke\u015fif, seyahat ve en \u00f6nemlisi b\u00fcy\u00fck bir g\u00f6reve haz\u0131rl\u0131kt\u0131 asl\u0131nda.O (sav) fark\u0131nda olmadan yery\u00fcz\u00fcn en a\u011f\u0131r i\u015fini \u00fcstlenmeden \u00f6nce kalbini elveri\u015fli bir hale getiriyordu. O\u2019na yaln\u0131zl\u0131k sevdirilerek bu inzivas\u0131 s\u0131kla\u015f\u0131yor ve adeta oradan \u00e7\u0131kmak istemeyecek dereceye kadar ula\u015f\u0131yordu. Rabb\u2019i taraf\u0131ndan inzivaya y\u00f6nlendirilen Peygamber (sav) sonradan fark edece\u011fi b\u00fcy\u00fck bir haz\u0131rl\u0131\u011f\u0131n i\u00e7indeydi. Da\u011flar\u0131n \u00fczerine inmesiyle ha\u015fyetten parampar\u00e7a olaca\u011f\u0131(Ha\u015fr\/21) a\u011f\u0131r s\u00f6ze (M\u00fczzemmil\/5) muhatap olacak olan kalbin b\u00f6ylesi bir haz\u0131rl\u0131ktan ge\u00e7mesi gerekiyordu.Peygamber (sav), Hira\u2019 da hikmete talip olmu\u015f ve onu elde etmek i\u00e7in u\u00e7suz bucaks\u0131z ke\u015ffe \u00e7\u0131km\u0131\u015ft\u0131r. Aramas\u0131, ara\u015ft\u0131rmas\u0131 gerekti\u011fini \u00f6\u011frenen Peygamber (sav) bu sorgulamalar\u0131yla insanlara i\u00e7 d\u00fcnyas\u0131ndaki zenginli\u011fe nas\u0131l kavu\u015facaklar\u0131n\u0131 \u00f6\u011fretmi\u015f ve her insan\u0131n hayat\u0131nda bir Hira Ma\u011faras\u0131\u2019n\u0131n oldu\u011funu, olmas\u0131 gerekti\u011fini ispat etmi\u015ftir. Bu sorulara cevap bulmaya \u00e7al\u0131\u015f\u0131rken Rabbi\u2019 nin kontrol\u00fcnde olan Peygamber (sav)\u2019e ilahi yard\u0131m yeti\u015fmi\u015fti(hidayet). Bu yard\u0131m bir ba\u015fka sorgulamalar\u0131 beraberinde getirerek neyi sorgulamas\u0131 gerekti\u011fi \u00f6\u011fretiliyordu.O (sav), kendisini ar\u0131yordu, bu koskoca evren i\u00e7eresindeki yerini. Kendini bulmak, kendini bilmek, kendini tan\u0131mak ad\u0131na uzun ke\u015fiflere \u00e7\u0131k\u0131yordu. Bu ke\u015fifler ba\u015fka aray\u0131\u015flar\u0131 ba\u015fka sorular\u0131 g\u00fcndeme getiriyordu. Bu aray\u0131\u015flar en sonunda kendisini \u00f6yle bir noktaya getirdi ki bu art\u0131k \u2018vahyin\u2019 e\u015fi\u011fiydi. Sordu\u011fu sorulara ancak vahiy cevap verebilirdi. \u0130lahi irade t\u0131k\u0131r t\u0131k\u0131r i\u015fliyor insan\u0131n ilme(vahye), do\u011fru bilgiye olan ihtiyac\u0131 muazzam bir \u015fekilde g\u00f6zler \u00f6n\u00fcne seriliyordu. \u0130nsan\u0131n g\u00fcc\u00fcn\u00fcn akl\u0131n\u0131n bitti\u011fi yerde Allah\u2019\u0131n kuluna yard\u0131m\u0131 ili\u015fiyor ve insanl\u0131k i\u00e7in m\u00fcthi\u015f bir geli\u015fme meydana geliyordu;\u0627\u0642\u0652\u0631\u064e\u0623\u0652 \u0628\u0650\u0627\u0633\u0652\u0645\u0650 \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u062e\u064e\u0644\u064e\u0642\u064e\u062e\u064e\u0644\u064e\u0642\u064e \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0645\u0650\u0646\u0652 \u0639\u064e\u0644\u064e\u0642\u064d\u0627\u0642\u0652\u0631\u064e\u0623\u0652 \u0648\u064e\u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0627\u0644\u0652\u0623\u064e\u0643\u0652\u0631\u064e\u0645\u064f\u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0639\u064e\u0644\u0651\u064e\u0645\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u064e\u0644\u064e\u0645\u0650\u0639\u064e\u0644\u0651\u064e\u0645\u064e \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u0652\u201cOku Yaratan Rabbinin ad\u0131yla.\u0130nsan\u0131 alaktan yaratt\u0131 O.Oku, Rabbin en keremli oland\u0131r.O, kalemle \u00f6\u011fretti.O, insana bilmedi\u011fini \u00f6\u011fretti.\u201d(Alak\/1-5)Evet, O insana bilmedi\u011fini \u00f6\u011fretmi\u015fti, sorular\u0131na cevap vermi\u015f ve onu engin bir tecr\u00fcbeden ge\u00e7irmi\u015fti. B\u00f6ylelikle insan Ben Kimim? Sorusunun cevab\u0131n\u0131 bulmu\u015ftu. Kendi kimli\u011fini, neden varl\u0131k sahnesine \u00e7\u0131kar\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frendi. Bundan da \u00f6nce kendisini kimin yaratt\u0131\u011f\u0131n\u0131 \u00f6\u011frendi. Sorular\u0131na nas\u0131l cevap bulaca\u011f\u0131n\u0131, \u00f6\u011frenmenin yollar\u0131n\u0131n ne oldu\u011funu \u00f6\u011frendi(Okumak, kalemle \u00f6\u011frenmek). Dahas\u0131 vahyin hakikatin tek \u00f6\u011freticisi oldu\u011funu \u00f6\u011frendi. K\u0131saca insan, bilmedi\u011fi, cevap bulamad\u0131\u011f\u0131 sanc\u0131s\u0131n\u0131 \u00e7ekti\u011fi \u015feylerin cevab\u0131n\u0131n Allah\u2019ta oldu\u011funu, O\u2019nun vahyinde oldu\u011funu \u00f6\u011frendi. Kendisine ilahi yard\u0131m\u0131n gelece\u011fi garantisiyle ya\u015famay\u0131 \u00f6\u011frendi.Ald\u0131\u011f\u0131 bu cevaplarla varl\u0131k sanc\u0131s\u0131 gitmi\u015f yerine sorumluluk bilinci, kulluk vazifeleri gelmi\u015fti. Sorumlulu\u011fun a\u011f\u0131rl\u0131\u011f\u0131 ve hakikat a\u015fk\u0131 gelmi\u015fti. M\u00fcminler en g\u00fczel \u00f6rnekleri olan Allah Rasulu (sav)\u2019nun bu engin tecr\u00fcbesinden istifade edeceklerdi. O\u2019nun davetini mesaj\u0131n\u0131 kavraman\u0131n anlaman\u0131n Onun takip etti\u011fi s\u00fcre\u00e7le m\u00fcmk\u00fcn olaca\u011f\u0131n\u0131 fark etmeleri gerekecekti. Kur\u2019an\u2019a muhatap olan fertlerin vahiyden istifade edebilmeleri, vahyin ilk muhatab\u0131n\u0131n vahiy gelmeden \u00f6nceki elde etti\u011fi yakine yakla\u015ft\u0131klar\u0131 oranla m\u00fcmk\u00fcn olacakt\u0131r.Vahyi \u00f6l\u00e7\u00fc almam\u0131\u015f fikirlerin, g\u00f6r\u00fc\u015flerin, \u00e7a\u011fda\u015f sistemlerin varl\u0131kla ilgili temel sorulara cevap verdi\u011fine rastlanmaktad\u0131r. \u0130nsan kimdir? Sorusuna bu kesimden baz\u0131lar\u0131n\u0131n bu sorulara verdi\u011fi cevaplardan yola \u00e7\u0131karsak onlar hakk\u0131nda s\u00f6ylediklerimizde ne kadar hakl\u0131 oldu\u011fumuz anla\u015f\u0131lacakt\u0131r. K\u00f6r\u00fcn fili tarif etmesi gibi insan\u0131 tarif etmeye kalk\u0131\u015farak bahsi ge\u00e7en felaketlerin fitilini ate\u015flemi\u015f ve bocalay\u0131p duran bir nesil ortaya \u00e7\u0131karm\u0131\u015flard\u0131r. Vahyi \u00f6l\u00e7\u00fc almad\u0131klar\u0131 her hallerinden belli olan bu s\u00f6zde \u00e7a\u011fda\u015f ve ayd\u0131n fikirlerin asl\u0131nda abart\u0131ld\u0131klar\u0131 kadar bir zihin kabiliyetine ya da ilme ve irfana sahip olmad\u0131klar\u0131 anla\u015f\u0131lacakt\u0131r.Bu s\u00f6zde ayd\u0131n fikir babalar\u0131ndan baz\u0131lar\u0131 \u201cinsan\u0131 d\u00fc\u015f\u00fcnen bir canl\u0131\u201d[2] olarak tan\u0131t\u0131p ne kadar s\u0131\u011f bir bak\u0131\u015f a\u00e7\u0131s\u0131yla de\u011ferlendirdi\u011fi, insan\u0131 bir par\u00e7a olarak g\u00f6rmesinden anla\u015f\u0131lmaktad\u0131r. Kimisi de \u201cinsan hisseden bir hayvand\u0131r\u201d[3] diyerek daha kendi sorular\u0131na bile cevap veremedi\u011fi ger\u00e7e\u011fini gizleyememi\u015ftir. Bu da par\u00e7ay\u0131 b\u00fct\u00fcn san\u0131p g\u00f6z\u00fcn\u00fcn i\u00e7ine kadar sokulan \u00f6zelliklerini g\u00f6remeyecek kadar k\u00f6rle\u015fmi\u015ftir. \u0130nsan\u0131n di\u011fer boyutlar\u0131n\u0131 b\u00fct\u00fcn olarak g\u00f6remeyen bu fikirlerin \u00f6zg\u00fcrl\u00fck ad\u0131 alt\u0131nda savundu\u011fu \u015fey ahlaks\u0131zl\u0131ktan ba\u015fka ne olabilirdi ki. Irk\u00e7\u0131l\u0131\u011f\u0131n fikir babal\u0131\u011f\u0131n\u0131 yapanlar da bu tan\u0131mlamaya dahil olarak insan\u0131 \u201csosyal hayvand\u0131r\u201d[4] diye tan\u0131tm\u0131\u015flard\u0131r. Toplumu putla\u015ft\u0131ran bu fikir babalar\u0131n\u0131n aksine bireycili\u011fi ve bireyselli\u011fi savunan fikir babalar\u0131 da \u201cinsan isyan eden bir canl\u0131d\u0131r\u201d[5] diyerek i\u015fi i\u00e7inden \u00e7\u0131k\u0131lmaz bir hale s\u00fcr\u00fcklemi\u015flerdir. Bu tan\u0131mlamalar\u0131n insana yakla\u015f\u0131m\u0131 farkl\u0131 gibi g\u00f6z\u00fckse de asl\u0131nda ortak bir yan\u0131 vard\u0131r; o da intihara felakete merakl\u0131 olmalar\u0131. Bu hasta tipleri k\u00e2\u015fifi olduklar\u0131 fikirleriyle kendilerini \u00e7\u0131kmaza sokmakla kalmam\u0131\u015f kendisinden sonra gelecek olan nesilleri de b\u00fcy\u00fck bir \u00e7ukurun i\u00e7ine atm\u0131\u015ft\u0131r. Nas\u0131l bir \u00e7\u0131kmaz\u0131n i\u00e7inde oldu\u011funu \u201cinsan, alet kullanan hayvand\u0131r\u201d[6] s\u00f6z\u00fcyle hayk\u0131ran \u00e7a\u011fda\u015f, ayd\u0131n fikir babas\u0131 evlere \u015fenlik bir tan\u0131mlama yaparak, felaketin mimarlar\u0131 aras\u0131ndaki yerini alm\u0131\u015ft\u0131r.Bunun gibi onlarca \u00f6rnek mevcuttur. \u0130nsanlar\u0131n kendileriyle iftihar etti\u011fi, yere g\u00f6\u011fe s\u0131\u011fd\u0131ramad\u0131\u011f\u0131 isimlerin, en temel sorulara dahi tutarl\u0131 ve dengeli bakamad\u0131klar\u0131 dolay\u0131s\u0131yla sa\u00e7malay\u0131p bocalad\u0131klar\u0131 net olarak g\u00f6r\u00fclmektedir. Her ne kadar insan hakk\u0131nda s\u00f6yledikleri s\u0131fatlar insanda bulunsa da hakikati ortaya koyamad\u0131klar\u0131ndan hakikatin bir par\u00e7as\u0131n\u0131 fark etmeleri fayda sa\u011flamam\u0131\u015ft\u0131r. Zira, hakikat; par\u00e7alanmas\u0131yla, hakikat olmaktan \u00e7\u0131kar. \u0130nsan d\u00fc\u015f\u00fcn\u00fcr, topluluk halinde ya\u015far, hisseder, yer, i\u00e7er, alet kullan\u0131r. B\u00fct\u00fcn bunlar\u0131 insan\u0131n kendi d\u00fcnyas\u0131ndan birka\u00e7 par\u00e7ad\u0131r sadece. Bu gibi tezler insan\u0131 hi\u00e7bir zaman bir b\u00fct\u00fcn olarak tan\u0131mlayamamaktad\u0131r. Onu adeta b\u00f6l\u00fcp par\u00e7alamaktad\u0131r. B\u00f6ylesine hastal\u0131kl\u0131 ve sakat bir d\u00fc\u015f\u00fcncenin h\u00e2kim oldu\u011fu sistemlerin insanl\u0131\u011fa saadet sunaca\u011f\u0131 nas\u0131l d\u00fc\u015f\u00fcn\u00fclebilir ki?Bu gibi tan\u0131mlamalar insan\u0131 asl\u0131ndan uzakla\u015ft\u0131rmakta ve onun bir ama\u00e7 \u00fczere yarat\u0131ld\u0131\u011f\u0131 ger\u00e7e\u011fine yabanc\u0131la\u015ft\u0131rmaktad\u0131r. Allah insan\u0131 ahsen-i takvim(Tin\/4) \u00fczere yaratm\u0131\u015f ve insan ad\u0131na verilen tek do\u011fru cevap olma \u00f6zelli\u011finin yan\u0131nda insana verilen de\u011feri de beyan etmi\u015ftir. Onu, kendisine hakaret niteli\u011fi ta\u015f\u0131yacak \u015fekilde tan\u0131tmay\u0131p bu tan\u0131mlamayla ke\u015ffe \u00e7\u0131kmas\u0131n\u0131 irade etmi\u015ftir. Kendisinin b\u00f6yle tan\u0131mland\u0131\u011f\u0131n\u0131 g\u00f6ren insan bir\u00e7ok sorusuna cevap bulacak ve kendisinden istenenleri yerine getirebilece\u011fi \u00f6zelliklerini fark edecektir. Nedir ahsen-i takvim? \u201cOna en iyi cisim ve di\u011fer mahl\u00fbklardan daha iyi \u00f6zellik verilmi\u015ftir. Ayr\u0131ca ona d\u00fc\u015f\u00fcnce, anlay\u0131\u015f, ilim ve ak\u0131l gibi y\u00fcksek kabiliyetler de ba\u011f\u0131\u015flanm\u0131\u015ft\u0131r. Bunlar di\u011fer mahl\u00fbkatta bulunmamaktad\u0131r.\u201d[7] \u201cEn g\u00fczel yap\u0131da, en g\u00fczel bi\u00e7imde ve en g\u00fczel \u015fekilde yarat\u0131lman\u0131n insana \u00f6zg\u00fc k\u0131l\u0131nmas\u0131 bu yarat\u0131\u011fa daha fazla \u00f6nem verildi\u011fini g\u00f6stermek i\u00e7indir.\u201d[8]Ama ne yaz\u0131k ki, insan\u0131 hayvana benzeten, onu a\u015fa\u011f\u0131layan, bu tan\u0131mlamayla onu de\u011fersizle\u015ftiren, e\u015fyala\u015ft\u0131ran d\u00fc\u015f\u00fcncelerden, sistemlerden medet umulmu\u015ftur. \u0130nsan\u0131 insan yapan \u00f6zellikler katledilmektedir. \u0130\u015fe yarar organlar\u0131 dumura u\u011frat\u0131larak, pasland\u0131r\u0131larak; insan et y\u0131\u011f\u0131n\u0131 bir canl\u0131ya d\u00f6n\u00fc\u015ft\u00fcr\u00fclmek isteniyor. Y\u0131llard\u0131r al\u0131n teri, zihin teri s\u00f6m\u00fcr\u00fclen insan\u0131n y\u00fcreklerine de el atmay\u0131 es ge\u00e7meyerek insandaki savunma mekanizmas\u0131 zay\u0131flat\u0131larak ticaret meta\u0131 haline getiriliyor. \u0130nsandaki savunma mekanizmas\u0131 olan duygu ve d\u00fc\u015f\u00fcnceleri bilin\u00e7alt\u0131na uygulanan operasyonlarla kendi ama\u00e7lar\u0131na hizmet ettiriliyor. \u0130nsan, gerek ticarete gerekse de y\u00f6nlendirmeye m\u00fcsait duruma b\u00f6yle getirilmektedir.Bat\u0131 modernizmi insan\u0131 insana k\u0131rd\u0131rma y\u00f6ntemini insan\u0131 insan\u0131n kurdu olarak tan\u0131tmakla ger\u00e7ekle\u015ftirmektedir. Bunu yaparken de insana bunu s\u00fcsleyerek servis edip cazip gelen ambalajlarla onlara sunmu\u015ftur. Al\u0131n teri, zihin teri, y\u00fcrek teri s\u00f6m\u00fcr\u00fclen insan ne yaz\u0131k ki kafas\u0131na, bileklerine ve y\u00fcreklerine vurulan \u015feffaf zincirlerin fark\u0131na varm\u0131yor. As\u0131l \u00f6zg\u00fcrl\u00fc\u011fe ula\u015fmas\u0131na m\u00fcsaade edilmeyen insan yalanc\u0131 \u00f6zg\u00fcrl\u00fcklere kanmakla \u00f6mr\u00fcn\u00fc ge\u00e7iriyor. Bu da insanlar\u0131n zincirleri kolye kafesleri de saray olarak g\u00f6rmesine sebep oluyor. \u0130nsan\u0131 s\u00f6m\u00fcren d\u00fczenler i\u00e7in bu tarz k\u00f6leler tam istedikleri \u00f6zelli\u011fe sahiptir. K\u00f6leli\u011fini \u00f6zg\u00fcrl\u00fck zanneden k\u00f6le oldu\u011fu halde k\u00f6le oldu\u011funu kabul etmeyen. Eski \u00e7a\u011flardaki k\u00f6leler k\u00f6le olduklar\u0131n\u0131n ve s\u00f6m\u00fcr\u00fcld\u00fcklerinin fark\u0131ndayd\u0131lar ve bu durum az da olsa efendiler i\u00e7in tehlike arz etmekteydi. Bu tehlikeyi onlar \u00fczerindeki kurduklar\u0131 bask\u0131, zul\u00fcm i\u015fkence ile bast\u0131rabiliyorlard\u0131. Bug\u00fcnk\u00fc k\u00f6lelere ise k\u00f6le oldu\u011funu kabullendirmek bir hayli zor. Hatta Kraldan \u00e7ok kralc\u0131 olan bu insanlar yapt\u0131klar\u0131 k\u00f6lelikle efendilerini bile \u015fa\u015f\u0131rtmaktad\u0131rlar.G\u00fcn\u00fcm\u00fczde bu k\u00f6lele\u015ftirme politikas\u0131n\u0131n kar\u015f\u0131s\u0131nda ancak, y\u00fcreklerini, zihinlerini, bileklerini zincirlerden ar\u0131nd\u0131rm\u0131\u015f olanlar durabilir. Vaat edilen ge\u00e7ici d\u00fcnyal\u0131k metalara aldanmay\u0131p \u00f6l\u00fcms\u00fcz de\u011ferlere kendisini adayan bu fertler, b\u00f6ylesi bir toplumun i\u00e7inde \u00f6zg\u00fcr olduklar\u0131n\u0131 savunabilirler. K\u00f6lele\u015fmi\u015f olan ve \u00f6zg\u00fcrl\u00fcklerini bu s\u00f6m\u00fcr\u00fc d\u00fczenlere satm\u0131\u015f olan insanlar\u0131n kurtulu\u015fu da bu \u00f6zg\u00fcr \u015fahsiyetlerin sayesinde olacakt\u0131r biiznillah. \u0130lahi planlamadaki yerini muhafaza eden bu \u00f6zg\u00fcr \u015fahsiyetler bu koku\u015fmu\u015f d\u00fczenlerin ortadan kalkmas\u0131na \u00f6nc\u00fcl\u00fck ederek i\u00e7inde ya\u015fam\u0131\u015f oldu\u011fu toplumlar\u0131n uyanmas\u0131na sebep olarak onlar\u0131n as\u0131l benliklerine d\u00f6nmesini sa\u011flayacakt\u0131r.\u0130nsan\u0131n varl\u0131kla ilgili temel sorular\u0131na cevap veren \u0130slam; gayet tabiidir ki ona huzuru ve saadeti sa\u011flayacakt\u0131r. \u0130slam sadece d\u00fcnyada huzuru ve saadeti sa\u011flayan tek din oldu\u011fu gibi bunu ebedi hayatta da huzur ve saadeti getirecek tek dindir.\u0130slam ve insan et ve t\u0131rnak, tohum ve toprak gibidir. As\u0131l h\u00fcrriyetin ad\u0131 olan \u0130slam\u2019\u0131 insans\u0131z, insan\u0131 \u0130slam\u2019 s\u0131z b\u0131rakmakla ba\u015flar b\u00fcy\u00fck felaket.\u0130slam, insan\u0131n evrenle tabiatla bir uyum i\u00e7eresinde ya\u015famas\u0131d\u0131r. \u0130nsana insan oldu\u011funu hat\u0131rlatan ona \u015feref ve izzet katan de\u011ferler b\u00fct\u00fcn\u00fcd\u00fcr. Sonradan \u00e7\u0131kan bir din de\u011fil \u00f6zde ve hakikatte var olan bir dindir. Be\u015ferin ekledi\u011fi, \u00e7\u0131kard\u0131\u011f\u0131 d\u00fczenledi\u011fi bir din de\u011fil, aksine insana ekleyen, ondan \u00e7\u0131karan ve onu d\u00fczenleyen bir dindir. Kirlenmi\u015f f\u0131tratlar\u0131 temizleyen, kir ve pas tutmu\u015f zihinleri asl\u0131na kavu\u015fturan dindir. \u0130slam ve insan aras\u0131nda de\u011fi\u015fmez bir kaide daha vard\u0131r ki insan\u0131n ona g\u00f6sterece\u011fi teslimiyettir. \u0130slam\u2019\u0131n arad\u0131\u011f\u0131 insan insan\u0131n arad\u0131\u011f\u0131na \u0130slam\u2019d\u0131r. Bu ikisi bir araya gelip bulu\u015ftu\u011funda iman ortaya \u00e7\u0131kar. \u0130man ortaya \u00e7\u0131k\u0131nca bir bilin\u00e7 elde eden insan ona teslim olanlar\u0131n elde edece\u011fi vas\u0131flar\u0131 bu dinin gerekliliklerine ba\u011fl\u0131 kald\u0131k\u00e7a elde eder. \u0130slam\u2019\u0131n bilincine varan insanda meydana gelen takva bilinci kendisini koruma ve muhafaza etme \u00f6zelli\u011fidir. Bu takval\u0131 olma \u00f6zelli\u011fi geni\u015f kapsaml\u0131 olup ameli ba\u011flamda de\u011fil akidevi ba\u011flamdad\u0131r. \u0130slam\u2019dan ayr\u0131lmas\u0131na m\u00fcsaade etmeyen bu bilince zarar verecek etkenlerden uzak durmas\u0131n\u0131 sa\u011flayan bir vas\u0131ft\u0131r.\u0130nsan ba\u015f\u0131bo\u015f b\u0131rak\u0131lmam\u0131\u015ft\u0131r.(K\u0131yamet\/36) \u0130nsan se\u00e7er fakat m\u00fcdahalede bulunamaz. \u0130nsan\u0131 yaratan, muhakkak ki ona bir hayat program\u0131 belirlemi\u015ftir. Baz\u0131 Yunan Filozoflar\u0131 gibi Yarat\u0131c\u0131 \u2019n\u0131n bir hayat program\u0131 belirlemedi\u011fine inanmak en az\u0131ndan ahmakl\u0131kt\u0131r. Allah yerleri, g\u00f6kleri ve ikisi aras\u0131nda bulunan \u015feyleri bo\u015funa yaratmam\u0131\u015ft\u0131r.(Duhan\/38)Ac\u0131kmayan, susamayan, darda kalmayan k\u0131sacas\u0131 bunlardan m\u00fcnezzeh olan Allah\u2019a kar\u015f\u0131 insan\u0131n yapabilece\u011fi bir iyilik de s\u00f6z konusu de\u011fildir. Yarat\u0131c\u0131\u2019 n\u0131n iste\u011fi bu tarz \u015feyler de\u011fildir.\u0648\u064e\u0645\u064e\u0627 \u062e\u064e\u0644\u064e\u0642\u0652\u062a\u064f \u0627\u0644\u0652\u062c\u0650\u0646\u0651\u064e \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0644\u0650\u064a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0646\u0650\u0645\u064e\u0627 \u0623\u064f\u0631\u0650\u064a\u062f\u064f \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0631\u0650\u0632\u0652\u0642\u064d \u0648\u064e\u0645\u064e\u0627 \u0623\u064f\u0631\u0650\u064a\u062f\u064f \u0623\u064e\u0646\u0652 \u064a\u064f\u0637\u0652\u0639\u0650\u0645\u064f\u0648\u0646\u0650\u201cBen, cinleri ve insanlar\u0131 yaln\u0131zca bana kulluk etsinler diye yaratt\u0131m. Ben, onlardan bir r\u0131z\u0131k istemiyorum ve onlar\u0131n beni doyurup-beslemelerini de istemiyorum.\u201d (Zariyat\/56-57)\u0130\u015fte Yarat\u0131c\u0131m\u0131z\u2019\u0131n bizden tam olarak istedi\u011fi bu\u2026 Ubudiyet\u2026 Yani kulluk vazifeleri. \u0130\u015fte insan\u0131 insan yapan de\u011fer. Ona \u015feref katan izzet veren karanl\u0131klar ayd\u0131nl\u0131\u011fa \u00e7\u0131karan yeg\u00e2ne vas\u0131f. Ne yaz\u0131k ki bu vasf\u0131 elde etmenin \u00f6n\u00fcnde b\u00fcy\u00fck engeller mevcuttur. Bu engelin \u2018Ba\u015flang\u0131\u00e7 Noktas\u0131\u2019 bilinirse ve gereken tedbiri al\u0131rsa bu vasf\u0131 elde etmesi ka\u00e7\u0131n\u0131lmaz olacakt\u0131r. \u015eimdi bu \u2018Ba\u015flang\u0131\u00e7 Noktas\u0131n\u0131\u2019 irdeleyelim.BA\u015eLANGI\u00c7 NOKTASI\u0130slam\u2019\u0131n hayran\u0131, \u0130slam\u2019\u0131n seveni, \u0130slam\u0131 be\u011fenen birisi olmak ile \u0130slam\u2019a ittiba eden \u0130slam\u2019\u0131n insan\u0131 olmak ayn\u0131 \u015feyler de\u011fildir. Bu manada insanlar\u0131n \u00e7o\u011funlu\u011fu hayranl\u0131k ve slogandan \u00f6teye ge\u00e7ememektedir. \u0130slam kendi e\u011fitiminden ge\u00e7mi\u015f ve yeti\u015fmi\u015f bir insana kendi insan\u0131m der. Ba\u015fka d\u00fczenlerin, k\u00fclt\u00fcrel normlar\u0131n ve ahlaki \u00f6gelerin \u00e7er\u00e7evesinde yeti\u015fmi\u015f bir ferdin kendisini \u0130slam\u2019a nispet etmesi \u00e7ok uzak bir olayd\u0131r. Ger\u00e7ek\u00e7i ve ge\u00e7erli olmas\u0131, yani inanc\u0131n\u0131, \u015fahsi davran\u0131\u015flar\u0131n\u0131, ahlak\u0131n\u0131 ve di\u011fer b\u00fct\u00fcn alanlar\u0131yla kendisini \u0130slam\u2019a nispet edebilmesi kendi d\u00fczeninde \u0130slam\u2019\u0131n otoritesini olu\u015fturmas\u0131yla m\u00fcmk\u00fcn olabilir.D\u00fczen deyince ilk anda toplumun i\u00e7indeki konum kastedilmi\u015f de\u011fildir. Bilakis ferdi planda ki\u015finin d\u00fczenini olu\u015fturan prensipler, ilkeler ve kanunlar kastedilmi\u015ftir. D\u00fczenin de\u011fi\u015ftirilmesi gerekti\u011fine dair say\u0131s\u0131z kelimeler kullanan bizler korkar\u0131z ki \u00f6ncelikle de\u011fi\u015fmesi gerekenin kendi d\u00fczenimiz oldu\u011fundan habersiziz. \u00dcst\u00fcne \u00fcstl\u00fck bu d\u00fczenin de ba\u015f mimar\u0131 bizler olmaktay\u0131z. Dolay\u0131s\u0131yla \u0130slam ile aram\u0131zdaki en b\u00fcy\u00fck engel yine bizleriz.Haydi, hep birlikte b\u00fct\u00fcn bat\u0131l d\u00fczenleri y\u0131kmaya \u00e7a\u011f\u0131r\u0131yorum sizleri. Bu \u00e7a\u011fr\u0131 \u0130slam\u2019a giri\u015fin ilk \u015fart\u0131 olan ve kendisinde La \u0130lahe yani nefy edat\u0131 bulunan b\u00fct\u00fcn d\u00fczenleri y\u0131kacak bir balyozdur. Kelime-i Tevhid yani La \u0130lahe(\u0130lah yoktur) \u0130llallah(Ancak Allah \u0130lah\u2019t\u0131r). \u0130slam\u2019\u0131n tebli\u011f edilmeye ba\u015flad\u0131\u011f\u0131 cahiliye Mekke\u2019sinden beter hale gelen kalp ve y\u00fcreklerimize La diyebilmeliyiz. Y\u0131k\u0131lacak ilk d\u00fczenin ki\u015finin ruhunda olu\u015fturdu\u011fu eneler oldu\u011funu unutmamal\u0131y\u0131z. Ard\u0131ndan \u0130llallah\u2019\u0131n gere\u011fi olan d\u00fczeni kalp ve kal\u0131plar\u0131m\u0131za h\u00e2kim k\u0131lmaya \u00e7a\u011f\u0131r\u0131yorum. Kendi d\u00fczenimizi kurmaktan kast\u0131m\u0131z\u0131n y\u00fcre\u011fimizi imar oldu\u011funu anlam\u0131\u015f\u0131zd\u0131r umar\u0131m.Sahabe neslinin hayatlar\u0131 g\u00f6zlemlendi\u011finde onlar \u00f6nceleri \u015firk d\u00fczeninin insan\u0131yd\u0131. Sonralar\u0131 Allah Resul\u00fc\u2019n\u00fcn kendilerine yapt\u0131\u011f\u0131 \u00e7a\u011fr\u0131ya tan\u0131k oldular; \u201cKulu La \u0130lahe \u0130llallah tuflihu\u201d (Allahtan ba\u015fka \u0130lah yok deyiniz kurtulunuz). Onlarda \u201cLa \u0130lahe \u0130llallah\u201d dediler ve kurtuldular. Ayn\u0131 kelimeyi bizde defalarca belki de binlerce kez s\u00f6yledik ama biz \u0130slam\u2019\u0131n kendisinden sak\u0131nd\u0131rd\u0131\u011f\u0131 cahiliye ahlak\u0131 ve ya\u015fant\u0131s\u0131ndan kurtulamad\u0131k peki neden diye sormal\u0131y\u0131z, sormal\u0131yd\u0131k.Bunun cevab\u0131na ge\u00e7meden \u00f6nce \u015fu ger\u00e7e\u011fi g\u00f6rmezden gelmemeliyiz; Ashab\u0131 Kiram Tevhid kelimesini Bir slogan, bir dua c\u00fcmlesi, kurban merasiminde okunan bir s\u00f6z olarak g\u00f6rm\u00fcyordu. Onlar bu kelimenin \u00fczerine hayatlar\u0131n\u0131 bina ettiler ve ger\u00e7ekten de onlar hayat bi\u00e7imi, ya\u015fam \u015fekli ve her \u015feyin u\u011fruna feda edilece\u011fi bir inan\u00e7 olarak g\u00f6r\u00fcyorlard\u0131. Zaten b\u00f6yle olursa bu kelimenin h\u00e2kim oldu\u011fu bir y\u00fcrek \u0131slah olur ve Resul\u00fcn \u00e7a\u011fr\u0131s\u0131ndaki \u201ckurtulunuz\u201d kelimesi o y\u00fcrek sahibi ad\u0131na m\u00fcmk\u00fcn olabilir.Tevhidin bireysel yans\u0131mas\u0131 olan Kalp, kal\u0131p ve kafa birlikteli\u011finin sa\u011flanmas\u0131 gerekiyor. Yani muvahhid olmak gerekiyor. \u00d6ncelikle kendisini \u015f\u00fcpheden, b\u00f6l\u00fcnm\u00fc\u015fl\u00fckten, ayk\u0131r\u0131l\u0131ktan kurtarmas\u0131 gerekir m\u00fcminin. Kendi hayat\u0131nda hakim k\u0131lamad\u0131\u011f\u0131 tevhidi dil ile s\u00f6ylemenin bir anlam\u0131 yoktur. \u00c7\u00fcnk\u00fc tevhidin ilk hedefi insan\u0131n bizzat kendisi ve hayat\u0131n ger\u00e7ekle\u015ftirece\u011fi ink\u0131laplard\u0131r. Dolay\u0131s\u0131yla uygulayaca\u011f\u0131 ilk alan toplum de\u011fil ki\u015finin bizzat kendi alan\u0131d\u0131r.Her t\u00fcl\u00fc ahlaks\u0131zl\u0131\u011f\u0131n ve fuh\u015fun yayg\u0131n oldu\u011fu, haramlar\u0131n me\u015frula\u015ft\u0131\u011f\u0131, k\u0131z \u00e7ocuklar\u0131n\u0131n diri diri topra\u011fa g\u00f6m\u00fcld\u00fc\u011f\u00fc ve bununda maharet say\u0131ld\u0131\u011f\u0131 bir d\u00f6nemde Allah Rasulu (sav) bu \u00e7a\u011fr\u0131y\u0131 yapm\u0131\u015ft\u0131. Genelevi temsil eden k\u0131rm\u0131z\u0131 bayrakl\u0131 \u00e7ad\u0131rlardaki ahlaks\u0131zl\u0131\u011f\u0131 de\u011fil zihinlerde ve kalplerde yer alan putlar\u0131 hedef alm\u0131\u015ft\u0131 Allah Rasulu (sav). Bilumum \u00e7a\u011f\u0131rd\u0131\u011f\u0131 kelimenin hedefi buydu. Onlar\u0131 ahlaka \u00e7a\u011f\u0131rmad\u0131 e\u011fer \u00f6yle olsayd\u0131 bir grup m\u00fc\u015frik bu daveti kabul edebilirdi.Ya da o d\u00f6nem i\u00e7 sava\u015flarla bo\u011fu\u015fan ve anla\u015fmazl\u0131klarla dolu olan bir \u00e7evrede ki bu d\u0131\u015f \u00fclkeler i\u00e7in kolay lokma olmalar\u0131n\u0131 ve istilaya a\u00e7\u0131k olmalar\u0131n\u0131 sa\u011fl\u0131yordu. B\u00f6ylesi bir \u00e7evrede siyasal birlik ve sosyal stat\u00fc vaad eden \u00e7a\u011fr\u0131 b\u00fcy\u00fck yank\u0131 uyand\u0131rabilir ve bir o kadar da taraftar toplayabilirdi. \u00c7\u00fcnk\u00fc devlet putunun \u00f6n\u00fcnde bug\u00fcnde oldu\u011fu gibi milliyet\u00e7iler ulusalc\u0131lar b\u00fcy\u00fck destek verebilirdi. Vatan, bayrak, millet a\u015fk\u0131na sevdas\u0131na davet etseydi daha kolay bir davet daha konforlu bir hayat olabilirdi. Ama \u00f6yle olmad\u0131. Davet bu de\u011fildi, \u00e7a\u011fr\u0131 ayn\u0131yd\u0131; \u201cLa ilahe illallah, tuflihu\u201d\u2026Buna benzer Mekke\u2019nin di\u011fer sosyo-politik durumundan istifade edip Mekke sokaklar\u0131nda sloganlar e\u015fli\u011finde geni\u015f bir alana yay\u0131labilirdi. \u00c7\u00fcnk\u00fc Mekke\u2019nin mevcut durumu buna m\u00fcsaitti. K\u00f6leler ayakland\u0131r\u0131labilir ya da efendiler pohpohlanabilirdi. Ama O (sav) sadece Tevhid\u2019e \u00e7a\u011f\u0131rd\u0131. Ya da Tevhid\u2019e davet etmek i\u00e7in Mekke\u2019nin bu durumunu ma\u015fa olarak kullanabilirdi, bir basamak olarak de\u011ferlendirebilirdi. Bug\u00fcnk\u00fc \u00e7arp\u0131k anlay\u0131\u015f\u0131n h\u00e2kim oldu\u011fu d\u00fc\u015f\u00fcnce gibi \u2018yava\u015f yava\u015f\u2019 getirebilirdi \u0130slam\u2019\u0131 ama O (sav) gene \u00f6yle yapmad\u0131. Ki kendisine ba\u015fkanl\u0131k dahi teklif edildi. Ama O (sav) ilahi metodu terk etmedi bu kelimenin d\u0131\u015f\u0131na \u00e7\u0131kmad\u0131. Bu ilahi metod gere\u011fi \u00f6nce nefislerdeki putlar k\u0131r\u0131lmal\u0131yd\u0131 ve bu ilerleyi\u015f tavizsiz ve m\u00fc\u015friklerden, m\u00fc\u015frikle\u015fmekten ba\u011f\u0131ms\u0131z bir \u015fekilde olmal\u0131yd\u0131, \u00f6yle de oldu.Mekke\u2019yi mevcut durumundan kurtarmak g\u00fczel bir \u015fey olabilir, birli\u011fi sa\u011flamak zulme dur demek, adaletsizli\u011fin \u00f6n\u00fcne ge\u00e7mek ahlaks\u0131zl\u0131\u011f\u0131 engellemek. Evet bunlar takdire \u015fayan hamleler. Fakat hepsi hakikatin birer par\u00e7as\u0131 tam olarak b\u00fct\u00fcn\u00fc yans\u0131tm\u0131yor. Tevhid burada sayamad\u0131klar\u0131m\u0131zla birlikte sayd\u0131\u011f\u0131m\u0131z g\u00fczellikleri tesis edecek bir b\u00fct\u00fcn\u00fcd\u00fcr. Haks\u0131zl\u0131\u011f\u0131, \u00e7irkinli\u011fi, adaletsizli\u011fi k\u00f6kten halledecek bir \u00e7\u00f6z\u00fcm, tek \u00e7\u00f6z\u00fcm. Onlar bunu kavrad\u0131klar\u0131 i\u00e7in kelime-i tevhidi ikrar ettiler.Bu kelimenin kendilerinden bir kimlik tespiti istedi\u011fini ve bir davran\u0131\u015f, tav\u0131r bekledi\u011fini hatta emretti\u011fini anlad\u0131lar ve kabullenip ya\u015famlar\u0131na ge\u00e7irdiler. B\u00f6ylelikle de kurtulmu\u015f oldular. Yoksa s\u00f6ylemekten ibaret olsayd\u0131 bu kelime hayat\u0131 de\u011fi\u015ftirmek manas\u0131na gelmeseydi, telaffuz eder, evlerine da\u011f\u0131l\u0131r hayatlar\u0131na kald\u0131klar\u0131 yerden devam ederlerdi. Ama \u00f6yle kolay de\u011fildi. Bunu Kur\u2019an\u2019da net bir \u015fekilde g\u00f6rebiliyoruz;\u0623\u064e\u062d\u064e\u0633\u0650\u0628\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064f \u0623\u064e\u0646\u0652 \u064a\u064f\u062a\u0652\u0631\u064e\u0643\u064f\u0648\u0627 \u0623\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0627 \u0622\u0645\u064e\u0646\u0651\u064e\u0627 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0627 \u064a\u064f\u0641\u0652\u062a\u064e\u0646\u064f\u0648\u0646\u064e\u201c\u0130nsanlar, \"\u0130nand\u0131k\" demekle imtihan edilmeden b\u0131rak\u0131lacaklar\u0131n\u0131 m\u0131 zannederler.\u201d(Ankebut\/2)Onlar Tevhid\u2019i bir akide olarak y\u00fcreklerinde, bir d\u00fc\u015f\u00fcnce olarak ak\u0131llar\u0131nda, bir eylem olarak bedenlerinde, bir hayat tarz\u0131 olarak ya\u015fant\u0131lar\u0131nda, bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fc olarak toplumlar\u0131nda h\u00e2kim k\u0131ld\u0131lar. Onlar yapt\u0131\u011f\u0131 i\u00e7in de\u011fil Tevhid bunu emretti\u011fi i\u00e7indi t\u00fcm bunlar. Yoksa Tevhid bunlar yerine gelmedi\u011finde fonksiyonunu kaybedecek ki\u015fiyi harekete ge\u00e7irmeyecektir. Tevhidin tevhid olabilmesi fertlerin kendi hayat\u0131nda her birimini y\u00fcr\u00fcrl\u00fc\u011fe koymas\u0131yla m\u00fcmk\u00fcnd\u00fcr. Cahiliyeyi, \u015firki k\u00f6kten s\u00f6k\u00fcp atmak ondan iz b\u0131rakmamak. Bunu yapamayanlar kelime-i tevhidin g\u00fczelli\u011fini intizam\u0131n\u0131; Ebu Cehil, Velid b. Mu\u011fire gibi akl\u0131yla bilse de, Abdullah b. Ubeyy gibi diliyle s\u00f6ylese de, Umeyye b. Ebi\u2019s Salt gibi akl\u0131yla bilip, diliyle s\u00f6yleyip, kalbiyle inand\u0131\u011f\u0131n\u0131 ihsas etse de, e\u011fer kendini bu kelimenin kendisine \u00e7a\u011fr\u0131s\u0131na teslim etmemi\u015fse muvahhid olmam\u0131\u015flar ve bu g\u00fczellikten d\u0131\u015flanm\u0131\u015flard\u0131\u2026\u0130\u015fte Saadet \u00c7a\u011f\u0131 \u0130slam\u2019\u0131n \u0130nsan\u0131 olmay\u0131; s\u00f6zlerine, fiillerine, duygu ve d\u00fc\u015f\u00fcncelerine Kelime-i Tevhid\u2019i nak\u0131\u015f nak\u0131\u015f i\u015flemi\u015f olmalar\u0131ndan dolay\u0131 ba\u015farm\u0131\u015flard\u0131\u2026\u0130slam\u2019\u0131n hayranl\u0131\u011f\u0131ndan, kurbanl\u0131\u011f\u0131ndan ziyade O\u2019nun insan\u0131 olabilmek i\u00e7in, Allah\u2019\u0131n insan\u0131n \u00fczerinde yaratt\u0131\u011f\u0131 ulvi d\u00fczeni bulmak \u015fartt\u0131r.\u0627\u0644\u0651\u064e\u0630\u0650\u064a \u062e\u064e\u0644\u064e\u0642\u064e\u0643\u064e \u0641\u064e\u0633\u064e\u0648\u0651\u064e\u0627\u0643\u064e \u0641\u064e\u0639\u064e\u062f\u064e\u0644\u064e\u0643\u064e\u0641\u0650\u064a \u0623\u064e\u064a\u0651\u0650 \u0635\u064f\u0648\u0631\u064e\u0629\u064d \u0645\u064e\u0627 \u0634\u064e\u0627\u0621\u064e \u0631\u064e\u0643\u0651\u064e\u0628\u064e\u0643\u064e\u201cO Rabbin ki, seni yaratt\u0131, sonra seni d\u00fczeltti de mutedil bir halde k\u0131ld\u0131. Diledi\u011fi bir surette seni terkip etti.\u201d(\u0130nfitar\/7-8)EKS\u0130K ANLAYI\u015eIN DO\u011eURDU\u011eU KURBANLAR\u0130\u00e7erisinde bulundu\u011fumuz toplum \u0130\u00e7i ve d\u0131\u015f\u0131 aras\u0131nda dengeyi kuramam\u0131\u015f say\u0131s\u0131 me\u00e7hul insanlarla doludur. Akide, d\u00fc\u015f\u00fcnce ve hareket alan\u0131nda birlikteli\u011fi saylayamaman\u0131n neticesi olarak ta, hakikatten bir y\u00f6n\u00fcn\u00fc kendisinde bulunduranlar, kendilerini tek do\u011fru yolun tek m\u00fcntesipleri zannetmektedir. Yani hakikati aramak ve bulup tabi olmak yerine kendi sahip olduklar\u0131n\u0131 hakikatin kendisi zannetmek. Bu s\u00f6z konusu durum \u00e7arp\u0131k anlay\u0131\u015f\u0131n tabi bir sonucuydu. Tevhidi b\u00f6lmek, bir k\u0131sm\u0131n\u0131 benimserken kalan k\u0131s\u0131mlar\u0131n\u0131 d\u00fc\u015f\u00fcnce ve pratikte hayat sahnesinden uzakla\u015ft\u0131rmak olsa olsa ki\u015finin kendisini vahiyden izale etmesidir. Herhangi bir maddeyi elementlerine ay\u0131rmak o maddeden istifade edememeyi de beraberinde getirir. Yani Su= 2 Hidrojen 1 Oksijen. Bu b\u00f6lmeyi yaparsan\u0131z art\u0131k sudan bekleyebilece\u011finiz menfaat sizin i\u00e7in s\u00f6z konusu de\u011fildir. Serinlemek, g\u0131da, s\u00f6nd\u00fcrme, temizleme vs. gibi bir\u00e7ok faydas\u0131 bulunan bu madde art\u0131k yak\u0131c\u0131, u\u00e7ucu bir varl\u0131k haline d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Dolay\u0131s\u0131yla Tevhidi b\u00f6lmek, par\u00e7alamak bundan \u00e7ok daha vahim sonu\u00e7lara sebep olur. \u0130nsan f\u0131trat\u0131n\u0131 en iyi bilen Allah Azze ve Celle f\u0131trat\u0131n kendisi ile tatmin olaca\u011f\u0131 bir din ile bizleri m\u00fckellef k\u0131lm\u0131\u015ft\u0131r ki bu da Tevhid dinidir. \u0130\u015fte tevhidi b\u00f6lmek f\u0131tri duygular\u0131n bir k\u0131sm\u0131n\u0131n \u0130slam\u2019a bir k\u0131sm\u0131n\u0131 d\u00fcnya g\u00f6r\u00fc\u015flerine bir k\u0131sm\u0131n\u0131n aileye bir k\u0131sm\u0131n\u0131n \u00f6nder kabul edilenlere bir k\u0131sm\u0131n\u0131n ona buna ve neticede mikronlar\u0131na b\u00f6l\u00fcnmeye \u00e7al\u0131\u015f\u0131lan ve \u00e7eki\u015fmelerle \u00f6mr\u00fc heba edilen bir fert ortaya \u00e7\u0131karmaktad\u0131r. Kendi i\u00e7 sava\u015f\u0131nda \u00e7eki\u015fmelerle bo\u011fu\u015fan, organlar\u0131 aras\u0131nda vahdeti ve birlikteli\u011fi sa\u011flayamayan kimselerin \u0130slam \u00fczere birlik ve beraberlikten bahsetmesi abes ka\u00e7maktad\u0131r. \u00c7\u00fcnk\u00fc vahdetin olu\u015fabilmesi fertlerin i\u00e7lerine sindirmeleri gereken \u0130slam d\u00fc\u015f\u00fcncesinin bir eseridir.\u00a0 Kalbi ve ruhu say\u0131s\u0131z kavga ve didi\u015fmelere sahne olan duygu ve d\u00fc\u015f\u00fcncelerini \u0130nanc\u0131n kontrol\u00fcne verememi\u015f ve bunlar aras\u0131nda uzla\u015fmay\u0131 sa\u011flayamam\u0131\u015f bireylerin ilk hedefi sloganik olmaktan \u00e7\u0131k\u0131p tevhidi y\u00fcreklerine h\u00e2kim k\u0131lmakt\u0131r. \u0130slami \u00e7al\u0131\u015fma i\u00e7erisinde ki fertler farkl\u0131 d\u00fc\u015f\u00fcncelerin kurban\u0131 olup \u00e7\u0131k\u0131yorlar. Yeti\u015fme ve e\u011fitimdeki eksiklik sebebiyle bir\u00e7ok topluluk hakikat nam\u0131na ke\u015ffettikleri bir par\u00e7ay\u0131 hakikatin tamam\u0131 zehab\u0131na kap\u0131labiliyor. Bu ke\u015fiflerin do\u011fru oldu\u011funu savunmak ve muhafaza etmek ad\u0131na da di\u011fer ger\u00e7ekleri g\u00f6rmezden gelebilmektedirler. Her ne kadar art niyet ta\u015f\u0131maks\u0131z\u0131n yap\u0131lm\u0131\u015f olsa da kalplerin zedelendi\u011fi ve hakikatten uzakla\u015f\u0131ld\u0131\u011f\u0131 ger\u00e7e\u011fini de\u011fi\u015ftirmiyor. Hakk\u0131 ve ger\u00e7ekleri kavramakla ondan herhangi bir par\u00e7ay\u0131 ke\u015ffedip kavramak farkl\u0131 \u015feylerdir. \u0130\u015fin en ac\u0131 y\u00f6n\u00fc ise ke\u015ffedilen ger\u00e7e\u011fi en y\u00fckseklere \u00e7\u0131kar\u0131rken di\u011ferini ke\u015ffedenleri yerin dibine ge\u00e7iriyoruz ki as\u0131lda g\u00f6rmezden gelinen fert ya da topluluklar de\u011fil hakikatin ta kendisidir. Dolay\u0131s\u0131yla \u00e7arp\u0131k anlay\u0131\u015f\u0131n meydana getirdi\u011fi kurbanlar\u0131n varl\u0131\u011f\u0131 ise ka\u00e7\u0131n\u0131lmaz oluyor. Bunlara ili\u015fkin birka\u00e7 hatay\u0131 ortaya koyarak meseleleri anlamaya \u00e7al\u0131\u015fal\u0131m. Ama unutmayal\u0131m ki buna dair \u00f6rnekler pek \u00e7oktur. \u0130slam\u2019\u0131n hakikatini kavrad\u0131k\u00e7a, ar\u0131zalar daha net g\u00f6zlerimizin \u00f6n\u00fcne serilecektir. Bu Kurbanlardan baz\u0131lar\u0131n\u0131; Kitap kurbanlar\u0131, tesbih kurbanlar\u0131, slogan kurbanlar\u0131 vs. biraz inceleyelim.K\u0130TAP KURBANLARI\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064f \u0644\u064e\u0627 \u0631\u064e\u064a\u0652\u0628\u064e \u06db \u0641\u0650\u064a\u0647\u0650 \u06db \u0647\u064f\u062f\u064b\u0649 \u0644\u0650\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e\u201cDo\u011fru oldu\u011fu ku\u015fkusuz olan bu kitap, takva sahipleri i\u00e7in hidayet kayna\u011f\u0131d\u0131r.\u201d(Bakara\/2)\u0625\u0650\u0646\u0651\u064e \u0647\u064e\u0670\u0630\u064e\u0627 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0644\u0650\u0644\u0651\u064e\u062a\u0650\u064a \u0647\u0650\u064a\u064e \u0623\u064e\u0642\u0652\u0648\u064e\u0645\u064f \u0648\u064e\u064a\u064f\u0628\u064e\u0634\u0651\u0650\u0631\u064f \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0623\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0623\u064e\u062c\u0652\u0631\u064b\u0627 \u0643\u064e\u0628\u0650\u064a\u0631\u064b\u0627\u201cHi\u00e7 ku\u015fkusuz bu Kur'an insanlar\u0131 en do\u011fru yola iletir ve iyi ameller i\u015fleyen m\u00fc'minlere, kendilerini b\u00fcy\u00fck bir \u00f6d\u00fcl\u00fcn bekledi\u011fi m\u00fcjdesini verir.\u201d(\u0130sra\/9)Kur\u2019an\u2019\u0131n do\u011fruya ileten bir kitap olmas\u0131nda \u015f\u00fcphe yoktur. Fakat bu do\u011fruya iletme bir \u015farta ba\u011flanm\u0131\u015ft\u0131r. O \u015fart ise muttaki olma gereklili\u011fidir. Kur\u2019an kendisine teslim olan\u0131 do\u011fru yola iletecektir. Yoksa kendisine teslim olmayanlar do\u011fruya iletilme nimetinden faydalanamayacaklard\u0131r. Bunun yan\u0131 s\u0131ra daha da \u00e7ok sapmalar ger\u00e7ekle\u015fecektir.Onu okuyor olmak ya da raflarda ona bir yer ay\u0131rm\u0131\u015f olmak teslim olmu\u015flu\u011fun ifadesi de\u011fildir. Ezberinde olmas\u0131 da bir teslimiyet ifadesi de\u011fildir. Onu ancak Allah\u2019tan sak\u0131nanlar, ul\u00fbhiyet, ubudiyet, rububiyet \u015fuuruna ermi\u015f olanlar rehber edinebilir. Aksi takdir de m\u00fcminler i\u00e7in \u015fifa, k\u0131lavuz olan Kur\u2019an, zalimlerin ise h\u00fcsran\u0131n\u0131 art\u0131r\u0131r.\u0648\u064e\u0646\u064f\u0646\u064e\u0632\u0651\u0650\u0644\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u0645\u064e\u0627 \u0647\u064f\u0648\u064e \u0634\u0650\u0641\u064e\u0627\u0621\u064c \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064c \u0644\u0650\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u06d9 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u0632\u0650\u064a\u062f\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u062e\u064e\u0633\u064e\u0627\u0631\u064b\u0627\u201cKur'an'da m\u00fc'minler i\u00e7in \u015fifa ve rahmet olan ayetler indiriyoruz. Fakat bu ayetler zalimlere sadece yeni y\u0131k\u0131mlar, yeni kay\u0131plar getirirler.\u201d(\u0130sra\/82)\u201cYani, \"Kur'an'\u0131 rehber edinen ve h\u00fck\u00fcm kitab\u0131 olarak kabul eden kimseler Allah'\u0131n rahmetine mazhar olurlar ve her t\u00fcr zihn\u00ee, psikolojik, ahl\u00e2k\u00ee ve k\u00fclt\u00fcrel hastal\u0131klardan \u015fifa bulurlar. Di\u011fer taraftan Kur'an'\u0131 reddeden ve onun hidayetine s\u0131rt\u0131n\u0131 d\u00f6nen g\u00fcnahk\u00e2r kimseler, ger\u00e7ekte, kendilerine adaletsizce davranmaktad\u0131rlar. Bu nedenle Kur'an, onlar\u0131n kendisinin indirilmesinden veya bilgisinin onlara ula\u015fmas\u0131ndan \u00f6nceki k\u00f6t\u00fc durumda kalmalar\u0131na izin vermez, onlar\u0131 \u00f6ncekinden daha b\u00fcy\u00fck bir kayba sokar. \u00c7\u00fcnk\u00fc Kur'an indirilmeden veya onlara ula\u015fmadan \u00f6nce onlar sadece cehaletten \u00e7ekiyorlard\u0131. Fakat Kur'an onlara gelip Hakla b\u00e2t\u0131l\u0131 birbirinden ay\u0131rd\u0131ktan sonra art\u0131k onlar\u0131n \u00f6nceki cehalet konumlar\u0131nda kalmalar\u0131n\u0131 gerektiren hi\u00e7bir \u00f6z\u00fcrleri kalmam\u0131\u015ft\u0131r. Bundan sonra e\u011fer onlar Kur'an'\u0131n hidayetini ink\u00e2r eder ve sap\u0131kl\u0131kta \u0131srar ederlerse, bu onlar\u0131n cahil de\u011fil, Hakk\u0131n z\u0131dd\u0131 olan zulm\u00fcn uygulay\u0131c\u0131lar\u0131 ve b\u00e2t\u0131l\u0131n kullar\u0131 olduklar\u0131n\u0131 g\u00f6sterir. \u00c7\u00fcnk\u00fc o zaman onlar\u0131n durumu, \u00f6n\u00fcne zehir ve iksir konulan, fakat zehiri se\u00e7en kimsenin durumu gibidir. Bu nedenle, bu durumda sap\u0131kl\u0131klar\u0131ndan dolay\u0131 sadece kendileri sorumludurlar ve i\u015fledikleri t\u00fcm g\u00fcnahlar\u0131n cezas\u0131n\u0131 \u00e7ekeceklerdir. Tabii ki isyan\u0131n kayb\u0131 sonu\u00e7 bak\u0131m\u0131ndan cehaletin kayb\u0131ndan daha b\u00fcy\u00fck olacakt\u0131r. Hz. Peygamber (s.a.v.) bunu \u015fu k\u0131sa ve anlaml\u0131 c\u00fcmlede ifade etmi\u015ftir: \"Kur'an ya sizin aleyhinize ya da lehinize bir delildir.\"\u201d[9]Kur\u2019an\u2019a yakla\u015f\u0131m yine onun istedi\u011fi \u015fekilde olmal\u0131d\u0131r. E\u011fer Kur\u2019an\u2019a do\u011fru yakla\u015f\u0131m olmazsa yeni fikirlerin ve olu\u015fumlar\u0131n olu\u015fmas\u0131 ve bu u\u011furda binlerce kurban\u0131n meydana gelmesi ka\u00e7\u0131n\u0131lmazd\u0131r. \u0130stedi\u011fini anlamak ve isteklerine fetva bulmak gayesiyle Kur\u2019an\u2019a yakla\u015fmak bir nevi Yahudile\u015fme temay\u00fcl\u00fcd\u00fcr. Zira onlar Tevrat\u2019ta i\u015flerine gelmeyen yerleri tahrif ve tevillerle as\u0131l manas\u0131ndan uzakla\u015ft\u0131r\u0131p bir k\u0131sm\u0131na inan\u0131p bir k\u0131sm\u0131n\u0131 inkar ediyorlard\u0131. Bunu beyanla;\u0623\u064e\u0641\u064e\u062a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0628\u0650\u0628\u064e\u0639\u0652\u0636\u0650 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0648\u064e\u062a\u064e\u0643\u0652\u0641\u064f\u0631\u064f\u0648\u0646\u064e \u0628\u0650\u0628\u064e\u0639\u0652\u0636\u064d \u06da\u2026\u201c\u2026Yoksa siz, Kitab\u0131n bir b\u00f6l\u00fcm\u00fcne inan\u0131p da bir b\u00f6l\u00fcm\u00fcn\u00fc ink\u00e2r m\u0131 ediyorsunuz?...\u201d(Bakara\/85) buyrulmu\u015ftur.Kitab\u0131 tahrife kalk\u0131\u015fmak onda meydana gelen bir (ha\u015fa) eksiklikten dolay\u0131 de\u011fil ki\u015filerdeki eksikliklerden kaynaklanmaktad\u0131r. Anlay\u0131\u015f eksikli\u011fi, okumakla yetinmek, telaffuz etmek, manas\u0131ndan yoksun de\u011ferlendirmeler yapmak gibi sebeplerle Kur\u2019an\u2019\u0131n as\u0131l gayesinden uzakla\u015fm\u0131\u015flard\u0131r. D\u0131\u015far\u0131dan Kur\u2019an ile zahiri bir beraberlik s\u00f6z konusu olsa da vahye kar\u015f\u0131 tak\u0131n\u0131lmas\u0131 gereken tav\u0131r bu olmamal\u0131d\u0131r.Ge\u00e7mi\u015fi kitaba boyun e\u011fen bir medeniyetin kitaps\u0131z ya\u015fayan \u00e7ocuklar\u0131 olduk. Kuran hakikatin tek, yeg\u00e2ne, de\u011fi\u015fmeyen ve eskimeyen kayna\u011f\u0131d\u0131r. Kitab\u0131n en \u00f6nemli vasf\u0131 Allahtan (cc) gelmi\u015f olmas\u0131d\u0131r. Dolay\u0131s\u0131yla her meselenin do\u011frusu ve yanl\u0131\u015f\u0131n\u0131 a\u00e7\u0131k\u00e7a ortaya koyar ve bunu uygulayan fert ve toplumlar \u00fczerinde tamir ve tedavi g\u00fcc\u00fc \u00e7ok fazlad\u0131r. \u0130slam eylem dinidir, s\u00f6ylem dini de\u011fil. Bu tamir ve tedavi vahyin amellere y\u00f6n vermesiyle ger\u00e7ekle\u015fir. Kitaba sahip oldu\u011fu halde cahiliyenin batakl\u0131\u011f\u0131nda y\u00fczen bir kitleden bahsediliyorsa bu o insan toplulu\u011funun kabukta tak\u0131l\u0131p kald\u0131\u011f\u0131n\u0131n a\u00e7\u0131k bir alametidir. Cehaletten s\u0131yr\u0131lmakta y\u00fczeyselden \u00f6ze yani manaya inmekle m\u00fcmk\u00fcnd\u00fcr. Bu zafiyet ve noksanl\u0131\u011f\u0131n meydana geli\u015finde elbette ki kitaplar sorumlu de\u011fildir. Az evvelde temas etmi\u015f oldu\u011fumuz ve\u00e7hiyle gerekleri uygulanm\u0131yorsa sorumlu olan \u015fuur ve bilin\u00e7ten azade edilmi\u015f toplumdur. Bu kurbanlar, toplumda yerle\u015fmi\u015f olan \u00f6rf-adet ve s\u00f6zde dini iyi bilen ilahiyat\u00e7\u0131 profes\u00f6rlerin eseridir. Kendileri gibi okudu\u011fu bilgileri sindirememenin kab\u0131zl\u0131\u011f\u0131n\u0131 ya\u015fayan bir medeniyet meydana getirdiler. Ya z\u0131r cahil yada k\u0131smen sahip oldu\u011fu lakin amel etmedi\u011fi bilginin alt\u0131nda ezilip kald\u0131lar. Hayat bak\u0131\u015f a\u00e7\u0131s\u0131nda olduk\u00e7a lakayt tav\u0131rlar tak\u0131n\u0131r. \u00c7\u00fcnk\u00fc hayat\u0131 kendisinden \u00f6\u011frenece\u011fi kayna\u011f\u0131 sadece k\u0131raat eder durur. Bu nedenle kendisi, ailesi ve \u00e7evresiyle olan ili\u015fkilerinde isabetsiz davran\u0131r. Bizzat insan, evren ve her \u015fey Allah\u2019\u0131n ayetlerinden bir ayettir. Az evvelki bak\u0131\u015f a\u00e7\u0131s\u0131 ile evrene, kendisine bak\u0131p ta Kuran ile aras\u0131nda ili\u015fki kuramad\u0131\u011f\u0131 i\u00e7in de yani hikmetten yoksun olmas\u0131 sebebiyle hayat sahnesindeki konumu hep problemlidir. Konu\u015fmak m\u0131? \u0130\u015fte bu tiplerin i\u015fidir. Kurana yakla\u015f\u0131m\u0131 K\u00fclt\u00fcrel bilgisini artt\u0131rmak, ya da \u00fcniversite s\u0131nav\u0131ndaki sorular\u0131n cevab\u0131n\u0131 verebilmek yahut ta maa\u015f alabilmek olan kimselerin \u00f6zelli\u011fidir konu\u015fmak.Kur\u2019an\u2019a hayat kayna\u011f\u0131 edinmeksizin yakla\u015fmak ki\u015fiyi k\u0131s\u0131r bir d\u00f6ng\u00fcn\u00fcn i\u00e7erisine sokacakt\u0131r. Kur\u2019an\u2019\u0131n \u00fczerinde ger\u00e7ekle\u015ftirdi\u011fi birka\u00e7 fiille yetinip kalmak(okumak, d\u00fc\u015f\u00fcnmek vs.) kendisiyle \u00e7eli\u015fen bir karakter sahibi olmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. Toplumun her kesiminden insan i\u00e7in ge\u00e7erlidir bu hakikat. \u0130limlisinden ilimsizine, mevki sahibinden i\u015f\u00e7isine herkesi etkilemi\u015ftir bu yakla\u015f\u0131m. \u0130limli olanlar rant sa\u011flama u\u011fruna teslimiyet g\u00f6stermezken, ilimsizler ba\u015flar\u0131na bela olan taassupla bocalamaktad\u0131r. Mevki sahipleri ise makamlar\u0131n\u0131n elinden al\u0131naca\u011f\u0131 korkusuyla Hakk \u00fczere hareket etmezken, i\u015f\u00e7iler ald\u0131klar\u0131 maa\u015f ile elde edecekleri zevklere engel olma korkusuyla hak ile bat\u0131l\u0131 birbirinden ay\u0131ramamaktad\u0131r. Kimileri d\u00fc\u015f\u00fcnmekle yetinip \u00e7ok iyi bir i\u015f yapt\u0131\u011f\u0131n\u0131 zannederken, kimileri de Kur\u2019an\u2019\u0131 matematiksel bir hale d\u00f6n\u00fc\u015ft\u00fcr\u00fcp \u015fifreler, form\u00fcller bulmaya \u00e7al\u0131\u015farak yeni bir \u00e7\u0131\u011f\u0131r a\u00e7t\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmektedir. \u00d6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr. Bu gibi \u00f6rnekler bize g\u00f6stermektedir ki Kur\u2019an, ancak kendisine teslim olan, ittika eden kimselere ke\u015ffolmaktad\u0131r. Farkl\u0131 bir gaye ile yakla\u015fan kendisini sapk\u0131nl\u0131ktan ve \u00e7eli\u015fkiden kurtaramam\u0131\u015ft\u0131r.TESB\u0130H KURBANLARITesbih deyince akla ilk gelen \u015fey; tesbih hakk\u0131ndaki mevcut bilgiyi ortaya koyar. E\u011fer ki tesbih deyince akla tesbih \u00e7ekilen alet geliyorsa tesbih hakk\u0131nda eksik bilgi olmas\u0131ndan ziyade yanl\u0131\u015f bir bilgi oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Ya da dil ile telaffuz edilen virtler olarak da anla\u015f\u0131l\u0131yorsa bu seferde eksik bir bilgi oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Bunun b\u00f6yle olmas\u0131n\u0131n sebebi kavramlar\u0131 y\u00fczeysel olarak bilip \u00f6z\u00fcne inememekten kaynaklanmaktad\u0131r.\u00a0 Bu y\u00fczeysel yakla\u015f\u0131m maalesef bir\u00e7ok kurban\u0131n peyda olmas\u0131na sebebiyet vermi\u015ftir.Bunu s\u0131k s\u0131k diline dolayanlar\u0131n bile zikirden ne kadar gafil olduklar\u0131n\u0131 g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. \u00c7\u00fcnk\u00fc bunu yaparken de Kur\u2019an\u2019a dan\u0131\u015f\u0131lmam\u0131\u015f aksine ak\u0131llar\u0131n\u0131 teslim etmi\u015f olduklar\u0131 \u015fah\u0131slara dan\u0131\u015farak, bakarak \u00f6\u011frenmi\u015fler ve tesbih hakk\u0131nda sayd\u0131klar\u0131m\u0131zdan \u00f6teye ge\u00e7ememi\u015flerdir. Zikir gibi Kur\u2019an\u2019\u0131n s\u0131k s\u0131k \u00fczerinde durdu\u011fu bir kavram\u0131 ondan \u00f6\u011frenmemek en hafif tabiriyle a\u011f\u0131r bir gaflettir. Zira bu konuda Kur\u2019an\u2019da \u015f\u00f6yle buyrulmaktad\u0131r;\u0641\u064e\u0625\u0650\u0646\u0652 \u062e\u0650\u0641\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0631\u0650\u062c\u064e\u0627\u0644\u064b\u0627 \u0623\u064e\u0648\u0652 \u0631\u064f\u0643\u0652\u0628\u064e\u0627\u0646\u064b\u0627 \u06d6 \u0641\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0645\u0650\u0646\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0643\u064e\u0645\u064e\u0627 \u0639\u064e\u0644\u0651\u064e\u0645\u064e\u0643\u064f\u0645\u0652 \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e\u201c\u2026Allah\u2019\u0131n size \u00f6\u011fretti\u011fi gibi Allah\u2019\u0131 zikredin.\u201d(Bakara\/239)Kur\u2019an\u2019da cihad gibi geni\u015f anlaml\u0131 bir kavram olan zikir; baz\u0131 kimselerce \u00e7ok yanl\u0131\u015f ve tehlikeli bir \u015fekilde di\u011fer anlamlar\u0131ndan soyutlanarak sadece dil ile telaffuz etmeye tahsis edilmi\u015ftir. Oysa ki Kur\u2019an\u2019da zikir; Allah\u2019\u0131 anmak, tebli\u011f, \u00f6\u011f\u00fct ve uyar\u0131, \u015f\u00fck\u00fcr gibi bir \u00e7ok manaya gelirken baz\u0131 ayetlerde de dil ile anmak manas\u0131nda kullan\u0131lm\u0131\u015ft\u0131r. Zikrin sadece tesbih olmad\u0131\u011f\u0131n\u0131 daha kapsaml\u0131 bir manas\u0131 oldu\u011funu Kur\u2019an\u2019\u0131n \u015fu ayetinden \u00f6\u011freniyoruz;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0630\u0650\u0643\u0652\u0631\u064b\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627\u0648\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u064f\u0648\u0647\u064f \u0628\u064f\u0643\u0652\u0631\u064e\u0629\u064b \u0648\u064e\u0623\u064e\u0635\u0650\u064a\u0644\u064b\u0627\u201cEy iman edenler, \u00e7ok\u00e7a zikretmek suretiyle Allah'\u0131 zikredin. Ve O'nu sabah ve ak\u015fam tesbih edin.(Ahzab\/41-42)M\u00fcsl\u00fcmanlara hem zikrin hemde tesbih etmenin emredilmesi bu ikisinin ayn\u0131 \u015fey olmad\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. Bu gibi sebeple zikiri ve tesbihi k\u00fc\u00e7\u00fcmsemek, manas\u0131n\u0131 ucuzlatmak m\u00fcmine yak\u0131\u015f\u0131r bir davran\u0131\u015f de\u011fildir. Cihad kavram\u0131n\u0131n i\u00e7erisinde k\u0131tal(sava\u015f)\u0131n yeri neyse zikir kavram\u0131n\u0131n i\u00e7inde de tesbihin yeri odur. Her yapt\u0131\u011f\u0131na cihad ad\u0131 verenler nas\u0131l k\u0131tal emrini g\u00f6z ard\u0131 ediyorsa zikrin yaln\u0131zca tesbih oldu\u011funu s\u00f6yleyenlerde, tesbihin zikirden ayr\u0131 olarak emredildi\u011fini g\u00f6z ard\u0131 etmektedir.Kendilerini zikir ehli olarak addedenlere gelince; asl\u0131nda onlar\u0131nda ger\u00e7ekten zikir ehli olmad\u0131\u011f\u0131 net bir \u015fekilde ortadad\u0131r. Kendilerini nispet etmi\u015f olduklar\u0131 k\u0131ymetli \u00e2limin \u015fu s\u00f6z\u00fcn\u00fc g\u00f6z ard\u0131 etmektedirler. \u201c\u015eeriattan bir ta\u015f d\u00fc\u015fse m\u00fcritlerimin t\u00fcm virtleri d\u00fc\u015fer.\u201dM\u00fcsl\u00fcmanlar\u0131n t\u00fcm de\u011ferleri ayaklar alt\u0131ndayken, de\u011fil bir ta\u015f \u015feriat\u0131n binas\u0131 y\u0131k\u0131lm\u0131\u015fken oturduklar\u0131 yerden hurafelerle nefislerini tatmin etmektedirler. Enteresan olan\u0131 ise \u0130slam Co\u011frafyas\u0131 bu haldeyken k\u0131l\u0131n\u0131 k\u0131p\u0131rdatmayan bu tipler, bidat ve bat\u0131l amellerle b\u00fcy\u00fck cihad yapt\u0131klar\u0131n\u0131 zannetmektedirler. Ne zikir ehli olduklar\u0131 do\u011frudur ne de cihad ettikleri.Oysaki Kuran\u2019\u0131 Kerim b\u00fct\u00fcn \u00e7a\u011f mek\u00e2n ve \u015fartlarda ger\u00e7ek cihad\u0131 muhataplar\u0131na hat\u0131rlatmaktad\u0131r;\u0641\u064e\u0644\u064e\u0627 \u062a\u064f\u0637\u0650\u0639\u0650 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u0648\u064e\u062c\u064e\u0627\u0647\u0650\u062f\u0652\u0647\u064f\u0645\u0652 \u0628\u0650\u0647\u0650 \u062c\u0650\u0647\u064e\u0627\u062f\u064b\u0627 \u0643\u064e\u0628\u0650\u064a\u0631\u064b\u0627\u201c\u00d6yleyse k\u00e2firlere itaat etme ve onlara (Kur'an'la) b\u00fcy\u00fck bir cihad(Cihaden kebira) ver.\u201d(Furkan 52)\u0130\u015fte ger\u00e7ek cihad budur. Ger\u00e7ek cihad edenler hem i\u00e7lerinde hem d\u0131\u015flar\u0131nda d\u00fc\u015fmana kar\u015f\u0131 cephe al\u0131p, \u0131slah ve emniyeti \u00f6nce kendi i\u00e7 \u00fclkelerinde ba\u015farabilenlerdir. Akl\u0131n\u0131 ve ruhunu hayvani hislerine kurban eden bir toplum Kuran\u0131 hareket kayna\u011f\u0131n\u0131n merkezi olarak de\u011filde uyu\u015fturucu bir afyon zannetmi\u015flerdir. Neticede d\u00fc\u015f\u00fcnce, ak\u0131l ve kalp kavramlar\u0131n\u0131 sadece vicdaniyat ve hissiyat olarak alg\u0131lam\u0131\u015flard\u0131r. Dolay\u0131s\u0131yla sevgi-d\u00fc\u015fmanl\u0131k, \u00fcmit ve korku gibi i\u00e7 olgular dumura u\u011fram\u0131\u015f ve ba\u015fkalar\u0131n\u0131n kontrol\u00fcne girmi\u015ftir. Art\u0131k kendisi olmaktan \u00e7\u0131k\u0131p kendi benli\u011fini birka\u00e7 kanaat \u00f6nderi ve topluma y\u00f6n veren sahtek\u00e2rlar\u0131n kontrol\u00fcnde hi\u00e7e saymaktad\u0131r. Bu tesbih kurbanlar\u0131n\u0131n itaat anlay\u0131\u015f\u0131 g\u00f6rerek ve bilin\u00e7li bir itaat de\u011fildir. Kurban, emredilenin d\u0131\u015f\u0131nda kimseyi dinlememek ve hi\u00e7bir kitab\u0131 okumamakla kalmaz art\u0131k Kuran\u2019a ve onun ayetlerine kar\u015f\u0131 da k\u00f6r ve sa\u011f\u0131rd\u0131r. Sebep olarak zikir \u00e7ekiyor, Allah\u2019\u0131 an\u0131yoruz derler. Hatta Kuran\u2019a k\u00f6r ve sa\u011f\u0131r kesilmek bu nas\u0131l olur biz bunu yapmay\u0131z derler. Fakat hayatlar\u0131n\u0131 selim ak\u0131lla tahlil edersek vahyin y\u00f6nlendirici mesajlar i\u00e7eren ayetleri hakk\u0131nda hi\u00e7bir bilgileri olmad\u0131\u011f\u0131n\u0131 anlars\u0131n\u0131z. \u0130\u015fte bu aldanman\u0131n ve kurban olman\u0131n ta kendisi de\u011filmidir. Hareket olmas\u0131 gerekirken s\u00fck\u00fbnet, S\u00fck\u00fbnet olmas\u0131 gereken yerde hareket varsa zaten istikametten sap\u0131lm\u0131\u015ft\u0131r.SLOGAN KURBANLARIBir gecede devlet kurup bir gecede devlet y\u0131kan slogan kurbanlar\u0131, \u0130slam\u2019\u0131n pratik ya\u015fant\u0131s\u0131nda s\u0131n\u0131fta kalm\u0131\u015f olman\u0131n a\u00e7\u0131\u011f\u0131n\u0131 bu gibi hayalleriyle bast\u0131r\u0131rlar. Dilleriyle m\u00fccahid olup amelleriyle m\u00fcteahhit olurlar. D\u00fcd\u00fckl\u00fc tencere misali i\u00e7indeki heyecan beynine do\u011fru bask\u0131 yapt\u0131\u011f\u0131nda savurdu\u011fu birka\u00e7 slogan ile gazlar\u0131n\u0131 al\u0131rlar. B\u00fcy\u00fck bir rahatlama sonucunda g\u00f6revlerini yerine getirdiklerini d\u00fc\u015f\u00fcn\u00fcrler. Cihad\u0131 sa\u011fa sola lanet okumak ve kah\u0131r ya\u011fd\u0131rmak olarak anlayan bu kurbanlar tevhidi ink\u0131lab\u0131n mahiyetini kavrayamam\u0131\u015flard\u0131r.\u00a0Slogan kurbanlar\u0131n\u0131n heyecan\u0131 ge\u00e7icidir. Bir d\u00f6nemler o heyecan ile naralar atan ve sa\u011f\u0131 solu y\u0131k\u0131p devrimci rol\u00fcne b\u00fcr\u00fcnd\u00fcklerini d\u00fc\u015f\u00fcn\u00fcrler. H\u00e2lbuki daha sabah namaz\u0131ndaki yorgan\u0131na sava\u015f a\u00e7amam\u0131\u015f olup ger\u00e7ek devrimi ger\u00e7ekle\u015ftiremedi\u011finin fark\u0131nda de\u011fildir. Bu gibi eksikleri g\u00f6rd\u00fc\u011f\u00fc halde bir hay\u0131flanma ya da tedavi etme gibi bir y\u00f6ntem pek tercih edilmez. \u00c7\u00fcnk\u00fc amellerin \u00f6nem s\u0131ralamas\u0131 \u00e7\u0131k\u0131p ba\u011f\u0131r\u0131p naralar at\u0131p ahk\u00e2m kesmek oldu\u011fundan eksiklik olarak g\u00f6rd\u00fc\u011f\u00fc \u015fey belki sesinin daha az \u00e7\u0131km\u0131\u015f olmas\u0131 ya da daha az yer k\u0131r\u0131p d\u00f6km\u00fc\u015f olmas\u0131d\u0131r. Genelde sermaye hayaldir. Ac\u0131 ger\u00e7eklerin yan\u0131nda bu hayaller ona sevimli gelmektedir. O hayallerin ger\u00e7ekle\u015fmesi i\u00e7in kalbi, fikri, fiili haz\u0131rl\u0131klar\u0131 yapmam\u0131\u015f oldu\u011fundan heyecan\u0131 k\u0131sa s\u00fcrede etkisini kaybedecektir, kaybetmi\u015ftir.Bu heyecan\u0131n\u0131 kanalize edememi\u015f olmas\u0131 k\u00fc\u00e7\u00fck sorumluluklara tenezz\u00fcl etmemesine ve b\u00fcy\u00fck i\u015flere kalk\u0131\u015fmas\u0131na ve ger\u00e7ek ink\u0131lab\u0131 ger\u00e7ekle\u015ftiremedi\u011fi i\u00e7in de o y\u00fck\u00fcn alt\u0131nda ezilmesine sebep olmu\u015ftur. Geriye sermaye olarak cesaret kalm\u0131\u015ft\u0131r ki bu en b\u00fcy\u00fck sermayesidir. Fikirlerine ayk\u0131r\u0131 d\u00fc\u015fen herkesi su\u00e7lamaya hatta harcamaya haz\u0131rd\u0131r. Gereksiz cesaret \u00f6rnekleri ve a\u015f\u0131r\u0131 gidi\u015flerine dur dedi\u011finizde su\u00e7lanma hatta tekfir edilme olas\u0131l\u0131\u011f\u0131n\u0131z olduk\u00e7a y\u00fcksektir.Bu gibi tav\u0131rlar\u0131 nebevi metoda ayk\u0131r\u0131 oldu\u011fundan bu heyecanl\u0131 ve cesaretli slogan kurban\u0131m\u0131z nihayetinde sonu\u00e7 alamayacak ve o heyecan\u0131n\u0131 kaybedecektir. Bu heyecan\u0131 kaybetmenin sonucunda ya k\u00fcs\u00fcp i\u00e7ine kapan\u0131r ya da davay\u0131 d\u00fcnya ile takas ederek d\u00fcn ihanetle su\u00e7lam\u0131\u015f oldu\u011fu ki\u015filerin durumuna d\u00fc\u015fer. Bu durumun fark\u0131ndad\u0131r ve i\u00e7indeki vicdan mahkemesinde bir sonuca varmak zorundad\u0131r. Vard\u0131\u011f\u0131 sonu\u00e7 ger\u00e7ekten i\u00e7ler ac\u0131s\u0131d\u0131r. Heyecanl\u0131 d\u00f6nemi bitip \u00e7olu\u011fa \u00e7ocu\u011fa ticarete kap\u0131lan bu slogan kurban\u0131m\u0131z vicdan\u0131ndaki \u00e7\u0131km\u0131\u015f oldu\u011fu mahkemenin sonucunu b\u00fcy\u00fck bir hakikati tespit etmi\u015f\u00e7esine kendisi gibi oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc kimselere; \u201cBiz de bir zamanlar b\u00f6yleydik, sizin bildi\u011finiz gibi de\u011fil.\u201d Der.\u00a0 Buna benzer bir\u00e7ok c\u00fcmlesi vard\u0131r bu slogan kurban\u0131n\u0131n. \u0130hanetinin, geri ad\u0131m atm\u0131\u015fl\u0131\u011f\u0131n vicdan ac\u0131s\u0131n\u0131 bast\u0131rman\u0131n en basit yoludur bu. Slogan kurban\u0131 yan\u0131lg\u0131yla dolu m\u00fccadelesinin faturas\u0131n\u0131 b\u00f6ylelikle inanc\u0131na y\u00fckler.\u00c7\u0131km\u0131\u015f oldu\u011fu yolculu\u011fu hak zannedip kar\u015f\u0131la\u015ft\u0131\u011f\u0131 problemlerin de bu hak yoldan kaynakland\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. H\u00e2lbuki bilgiye de\u011fil kurguya, sebata de\u011fil hevese, salih amele de\u011fil sloganlara, muhasebeye de\u011fil heyecana tabi olman\u0131n bir sonucu oldu\u011funu d\u00fc\u015f\u00fcnmez. Gelmi\u015f oldu\u011fu son durumun ac\u0131s\u0131n\u0131 da gene kendine de\u011fil hak yolun yolcular\u0131na kesmeye \u00e7al\u0131\u015f\u0131p onlara ak\u0131l verdi\u011fini d\u00fc\u015f\u00fcnerek bu yoldan vazge\u00e7melerini s\u00f6yler. Vicdan rahatlamak, karakterine yap\u0131\u015fan bu slogan kurban\u0131 \u015funu anlayamam\u0131\u015ft\u0131r y\u0131llar boyu; \u201cBu din hararet dini de\u011fil hareket dinidir, bu din slogan dini de\u011fil ink\u0131lap dinidir.\u201dBu \u00fc\u00e7 kurban ne yaz\u0131k ki dengesizliklerinin ve \u00f6l\u00e7\u00fcs\u00fczl\u00fcklerinin kurban\u0131 olmu\u015flard\u0131r. Hayata \u00e7eki d\u00fczen veren, davran\u0131\u015flar\u0131 d\u00fczenleyen dengeden yoksun olu\u015flar\u0131 kendilerinin b\u00f6ylesi bir sonuca u\u011framalar\u0131na yani kurban olmalar\u0131na sebep olmu\u015ftur.DENGEN\u0130N DAVRANI\u015eLARDAK\u0130 YANSIMALARIKusursuz i\u015fleyi\u015fi ve d\u00fczeni ile k\u00e2inat yarat\u0131ld\u0131\u011f\u0131 g\u00fcnden beri insanl\u0131\u011f\u0131 hayretler i\u00e7erisinde b\u0131rakmaktad\u0131r. \u015e\u00fcphesiz ki k\u00e2inat\u0131n bu denli d\u00fczeni kendisi i\u00e7in sa\u011flanm\u0131\u015f olan denge sebebincedir. S\u00f6z konusu bu denge zerreden k\u00fcrreye her varl\u0131k ve madde i\u00e7in ge\u00e7erlidir. Bu denge b\u00fct\u00fcn evrende ge\u00e7erli olan bir yasad\u0131r. \u015e\u00fcphesiz bu d\u00fczenin bozulmas\u0131 gene ilahi kanun gere\u011fi \u00f6l\u00fcm ile yani k\u0131yamet ile ger\u00e7ekle\u015fecektir.\u0130nsano\u011flunun maddi dengesini bozan da manevi \u00f6l\u00fcmlerdir. Manevi \u00f6l\u00fcm\u00fcn ger\u00e7ekle\u015fmesiyle, \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kan insano\u011flu her ge\u00e7en g\u00fcn \u00fcst\u00fcnde ge\u00e7erli olan dengesizli\u011fi ispatlamaktad\u0131r. \u015e\u00fcphesiz ki tarih, dengeyi bozmak isteyenler ve kurmak isteyenlerin sava\u015flar\u0131yla doludur. Ki bu sava\u015f k\u0131yamete kadar devam edecektir. \u0130\u015fte dengeyi kurmak isteyenler deyince kar\u015f\u0131m\u0131za peygamberler \u00e7\u0131kmaktad\u0131r. \u00c7\u00fcnk\u00fc onlar, ilahi dengeyi tav\u0131r ve davran\u0131\u015flar\u0131nda sembolle\u015ftiren ideal \u00f6rneklerdir. Vahiyler ise, denge \u00f6\u011fretisinin ilahi metinleridir.Zira Kur\u2019an ba\u015ftan sona dengenin \u00e7arp\u0131c\u0131 \u00f6rnekleriyle dolu. Daha ilk sayfalar\u0131ndan itibaren bu denge g\u00f6ze \u00e7arpmaktad\u0131r. Hamd ile ba\u015flayan bu ilk \u00f6\u011freti ard\u0131ndan Alemlerin Rabbi\u2019 nin iki s\u0131fat\u0131yla devam ediyor. Rahman ve Rahim. O\u2019nun Rahman ve Rahim olu\u015fu okuyucu rahatlat\u0131yor, sevindiriyor, kalbindeki \u00fcmitleri ye\u015fertiyor. \u00c7\u00fcnk\u00fc merhamet g\u00f6rmek ve ba\u011f\u0131\u015flanmak g\u00fczel bir \u015fey. Tam bu esnada okuyucu sonras\u0131nda gelen s\u0131fat ile i\u00e7inde ye\u015feren duygular\u0131n, i\u00e7inde bulundu\u011fu halin dengesizli\u011fe ve rehavete kap\u0131lmamas\u0131 ad\u0131na kendisi i\u00e7in denge sa\u011flan\u0131yor. Din G\u00fcn\u00fc\u2019n\u00fcn sahibi. Kundaktaki bebe\u011fin sa\u00e7\u0131n\u0131 a\u011fartan, hesap g\u00fcn\u00fcn\u00fcn sahibi oldu\u011fu hat\u0131rlat\u0131l\u0131yor. \u00d6nceki umudunuz bir korkuyla, sevinciniz havf ve ha\u015fyet ile dengeleniyor. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Bu, insandaki psikolojik dengenin sa\u011flanmas\u0131 i\u00e7in gerekli olan i\u00e7 donan\u0131m\u0131n birbiri ile \u00e7at\u0131\u015fma halinde olmamas\u0131 bir y\u00f6n\u00fcn\u00fcn di\u011fer y\u00f6n\u00fcne bask\u0131n gelip mekanizmay\u0131 sarsmamas\u0131 ad\u0131na \u00e7ok hemde \u00e7ok \u00f6nemlidir. Fatiha suresindeki \u00fcmit ve korku ile alakal\u0131 \u00f6rnek bunlardan sadece bir tanesidir. Donan\u0131msal olarak b\u00fct\u00fcn insanlar\u0131n yetenek ve kabiliyetleri \u00e7ok daha fazla olmakla, mesela; insandaki korku ve \u00fcmit ile beraber, sevgi ve nefret, itaat ve isyan, g\u00fc\u00e7 ve zay\u0131fl\u0131k, yumu\u015fakl\u0131k ve sertlik vs. gibi bir \u00e7ok \u00f6zellik bulunmaktad\u0131r. \u0130\u015fte bu gibi olgular\u0131n her \u015feyin en do\u011frusunu ve yanl\u0131\u015f\u0131n\u0131 faydal\u0131s\u0131n\u0131 ve zararl\u0131s\u0131n\u0131 iyisini ve k\u00f6t\u00fcs\u00fcn\u00fc bilen bir zat taraf\u0131ndan kontrol alt\u0131na al\u0131nmas\u0131 gerekiyor ki k\u00fc\u00e7\u00fck k\u00e2inatta denge bozulmas\u0131n. \u0130slam\u2019\u0131n insan toplumlar\u0131na y\u00f6nelik h\u00fck\u00fcmleri sadece bireyselde de\u011fildir. Kuranda bireysel, toplumsal, siyasal, ekonomik ve evrensel dengenin yasalar\u0131n\u0131 bulmak m\u00fcmk\u00fcnd\u00fcr.Bakara suresinin ilk ayetlerinde konu ile alakal\u0131 \u00f6rnekler mevcuttur. Mesela \u201cOnlar ki gayba iman ederler\u201d buyurulduktan sonra muttakilerin iki \u00f6zelli\u011fi s\u0131ralan\u0131yor; 1) Namaz\u0131 ikame ederler 2) Kendilerine verdi\u011fimiz r\u0131z\u0131ktan infak ederler. \u0130ki \u00f6zelli\u011fin birisi bireysel, di\u011feri ise toplumsal. Bir tarafta kulun Rabbine olan ba\u011fl\u0131l\u0131\u011f\u0131 ve boyun e\u011fi\u015finden bahsedilirken di\u011ferinde ise kendisi gibi olan topluma ait sorumluluklar\u0131ndan bahsediliyor. Kendilerine verdi\u011fimiz r\u0131z\u0131ktan, yani ellerindeki mallar kendilerinin kazanc\u0131 de\u011fil Allah\u2019\u0131n vergisidir. Dolay\u0131s\u0131yla verirken Allah\u2019\u0131n mal\u0131ndan vermektedirler. Yine onlar verirken rastgele vermezler. Kendi nefsine ailesine s\u0131ras\u0131na g\u00f6re di\u011fer haklar konusunda da Allah Azze ve Celle\u2019nin kendisine hibe etti\u011fi gibi oda cimrilik yapmadan vermekten ka\u00e7\u0131nmaz. Bu ve buna benzer Kuran\u2019\u0131n bir \u00e7ok ayetinde i\u00e7 ve d\u0131\u015f d\u00fcnyaya ait bireysel ve toplumsal planda y\u00f6nlendirmeler bulunmaktad\u0131r. Kuran\u2019\u0131 Kerim Ashab\u2019\u0131 Kiram\u2019\u0131n \u00fczerine iniyordu. Dolay\u0131s\u0131yla ya\u015fanan olaylara binaen Allahu Te\u00e2la konuyu a\u00e7\u0131kl\u0131yor dengenin ancak kendileriyle sa\u011flanaca\u011f\u0131 evrensel h\u00fck\u00fcmlerini indiriyordu. \u0130zahat mahiyetinde \u015fu ayetleri inceleyelim;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0648\u064e\u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u064e \u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u0628\u0652\u0637\u0650\u0644\u064f\u0648\u0627 \u0623\u064e\u0639\u0652\u0645\u064e\u0627\u0644\u064e\u0643\u064f\u0645\u0652\u201cEy iman edenler! Allah'a itaat edin, Peygamber'e itaat edin ve amellerinizi bo\u015fa \u00e7\u0131karmay\u0131n.\u201d (Muhammed 33)Bu ayetin n\u00fczul sebebi olarak sahabe aras\u0131nda baz\u0131lar\u0131n\u0131n iman ve amel dengesini tam olarak sa\u011flayamad\u0131klar\u0131 zikredilir. \u0130bn Kesir\u2019in Ebul Aliye\u2019den rivayetle; \u201cAllah Resul\u00fcn\u00fcn ashab\u0131 \u015firk ile beraber hi\u00e7bir amelin fayda vermedi\u011fi gibi \u201cLa \u0130lahe \u0130LLALLAH\u2019\u0131\u201d kabul etmekle de hi\u00e7bir g\u00fcnah\u0131n fayda vermeyece\u011fini d\u00fc\u015f\u00fcn\u00fcyordu. Tabi Ashab bu g\u00f6r\u00fc\u015fe kendiliklerinden ula\u015fmam\u0131\u015flard\u0131. \u201cAllah \u015firki ba\u011f\u0131\u015flamaz, bundan ba\u015fka g\u00fcnahlar\u0131 diledi\u011fini ba\u011f\u0131\u015flar (Nisa 48)\u201d Ayetini b\u00f6yle anlam\u0131\u015flard\u0131 Bunun \u00fczerine Muhammed 33 Ayeti Kelime nazil oldu. Kuran\u2019\u0131 Kerim iniyorken dengesizli\u011fin her t\u00fcrl\u00fcs\u00fcne m\u00fcdahale ediyor ve onu d\u00fczeltiyordu. Onlar\u0131 sevgi ve nefretlerinde dahi a\u015f\u0131r\u0131l\u0131\u011fa ka\u00e7maktan men ediyordu. Hepimiz i\u00e7in m\u00fcmk\u00fcn olan dengesizli\u011fe \u015f\u00f6yle parmak bas\u0131yordu;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u0642\u064e\u0648\u0651\u064e\u0627\u0645\u0650\u064a\u0646\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0634\u064f\u0647\u064e\u062f\u064e\u0627\u0621\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u0650\u0633\u0652\u0637\u0650 \u06d6 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062c\u0652\u0631\u0650\u0645\u064e\u0646\u0651\u064e\u0643\u064f\u0645\u0652 \u0634\u064e\u0646\u064e\u0622\u0646\u064f \u0642\u064e\u0648\u0652\u0645\u064d \u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0644\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u062f\u0650\u0644\u064f\u0648\u0627 \u06da \u0627\u0639\u0652\u062f\u0650\u0644\u064f\u0648\u0627 \u0647\u064f\u0648\u064e \u0623\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0644\u0650\u0644\u062a\u0651\u064e\u0642\u0652\u0648\u064e\u0649\u0670 \u06d6 \u0648\u064e\u0627\u062a\u0651\u064e\u0642\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u062e\u064e\u0628\u0650\u064a\u0631\u064c \u0628\u0650\u0645\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e\u201cBir kavme olan kininiz, sizi adaletsizli\u011fe sevk etmesin. Adaletli olun, \u00e7\u00fcnk\u00fc o, takvaya daha yak\u0131nd\u0131r.\u201d (Maide 8) Allah Resul\u00fc \u201cAhsen\u2019i Takvim\u201d olarak yarat\u0131lan insan i\u00e7in dengenin en g\u00fczel \u00f6rne\u011fiydi. Ona(sav) bakan, Onun emirlerine uyan i\u00e7in dengesizlik m\u00fcmk\u00fcn de\u011fildir. A\u015f\u0131r\u0131l\u0131k ve gev\u015feklik durumuna d\u00fc\u015fmemek Onun direktiflerine uymak ve Onu \u00f6rnek edinmekle m\u00fcmk\u00fcnd\u00fcr. Duygu d\u00fc\u015f\u00fcnce ve amel aras\u0131ndaki dengeyi kurmak isteyen Ona bakmal\u0131d\u0131r. Zira Onda ve Onun terbiyesinden ge\u00e7mi\u015f olan sahabesinde bunun e\u015fsiz \u00f6rneklerini bulacakt\u0131r. Denge e\u015f anlaml\u0131s\u0131 olan adalet ve itidali sahabe aras\u0131nda nas\u0131l tesis etti\u011finin \u00f6rnekleri bir hayli fazlad\u0131r. Birka\u00e7 tanesinden \u00f6rnek verecek olursak; Said b. Hi\u015fam anlat\u0131yor; \u201c\u00d6nce kar\u0131m\u0131 bo\u015famak, sonra kendime ait mallar\u0131 satmak, elime ge\u00e7enlerle at ve silah alarak \u00f6l\u00fcnceye kadar cihad etmek i\u00e7in Medine'ye g\u00f6\u00e7 ettim. Kavmimden kar\u015f\u0131la\u015ft\u0131\u011f\u0131m bir grup, daha \u00f6nce de alt\u0131 ki\u015filik bir ekibin Allah Rasul\u00fc zaman\u0131nda b\u00f6yle bir i\u015fe te\u015febb\u00fcs ettiklerini, Allah Rasul\u00fc' n\u00fcn \"Ben size g\u00fczel bir \u00f6rnek de\u011fil miyim?\" diyerek onlar\u0131 bu i\u015ften men etti\u00ad\u011fini haber verdi. Ben de evime, ailemin yan\u0131na geri d\u00f6nd\u00fcm.\"[10]Yukar\u0131da an\u0131lan alt\u0131 ki\u015filik grubun Allah Rasul\u00fc taraf\u0131n\u00addan reddedilmesinin gerek\u00e7esi yine dengesizli\u011fe meyil. \u0130\u00e7e\u00adrisinde Selman, S\u00fcheyb, Ebu Zer (R.a.) gibi isimlerin de bulundu\u011fu bu grup, Rasulullah' a gelerek, kendilerini i\u011fdi\u015f ettirip \u0131ss\u0131z bir yere \u00e7ekileceklerini, orada -kendi aile ve \u00e7ocuk\u00adlar\u0131 da d\u00e2hil d\u00fcnyevi her \u015feyden el-etek \u00e7ekip ibadet ve taatla me\u015fgul olacaklar\u0131n\u0131 s\u00f6ylemi\u015fler, bunun \u00fczerine Allah Rasul\u00fc kendisinin Nebi oldu\u011funu hat\u0131rlatarak \"Ben size g\u00fczel bir \u00f6r\u00adnek de\u011fil miyim?\" buyurmu\u015f ve k\u0131zm\u0131\u015ft\u0131.Biri dengenin \u00fcst\u00fc (ifrat) di\u011feri dengenin alt\u0131 (tefrit) olan bu iki olay\u0131n sahabe taraf\u0131ndan birlikte de\u011ferlendirilmesi de olduk\u00e7a manidar. Bilek ve y\u00fcrek dengesinin sa\u011flanmas\u0131na \u00f6rnek te\u015fkil eden bu olaylar\u0131 bir ba\u015fka zaman ve zeminde ger\u00ad\u00e7ekle\u015fen \u015fu olay tamamlamakta:Allah Rasul\u00fc bir seriyye g\u00f6ndermi\u015fti. Abdullah b. Reva\u00adha' n\u0131n da o seriyyede gitmesini istemi\u015fti. G\u00fcnlerden cumayd\u0131. Namazdan sonra Allah Rasul\u00fc, Abdullah b. Revaha'y\u0131 orada g\u00f6r\u00fcnce sordu:- \"Ni\u00e7in arkada\u015flar\u0131nla birlikte erkenden gitmedin?\" Abdullah:- \"Cumay\u0131, Rasulullah' \u0131n ard\u0131nda k\u0131lmak istedim. Nas\u0131l olsa onlara tekrar yeti\u015firim.\" dedi.Allah Rasul\u00fc:- \u201cYery\u00fcz\u00fcndeki her \u015feyi infak etseydin yine onlarla birlikte \u00e7\u0131kman\u0131n sevab\u0131na eri\u015femezdin.\u201d Buyurdu.[11]Yukar\u0131da ge\u00e7en hadiseyi K\u00fct\u00fcb-i Sitte\u2019nin rivayet etti\u011fi \u015fu olayla birlikte d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde dengenin mahiyeti otaya \u00e7\u0131kar;Adam\u0131n birisi Peygamber (sav)\u2019in huzuruna gelerek, ondan sava\u015fa kat\u0131lmak i\u00e7in izin istedi. Allah Rasulu; \u201cAnan baban sa\u011f m\u0131?\u201d diye sordu. \u201cEvet\u201d diye kar\u015f\u0131l\u0131k verdi. Bunun \u00fczerine Rasulullah (sav) \u015f\u00f6yle buyurdu; \u201cO halde git onlar\u0131 raz\u0131 et.\u201d Benzer bir olay Taberani\u2019nin haber verdi\u011fine g\u00f6re Ebu Hureyre\u2019nin de ba\u015f\u0131ndan ge\u00e7mi\u015ftir.Evet, b\u00fct\u00fcn bu \u00f6rnekler, Allah Rasulu (sav)\u2019nun g\u00fczel \u00f6rnekli\u011finde dengenin tuttu\u011fu \u00f6nemli yeri i\u015faret etmektedir.DENGES\u0130ZL\u0130K NASIL BA\u015eLADI?Maide s\u00fcresinin 8. ayetinde belirtildi\u011fi gibi tam anlam\u0131yla '' muttaki\" olmak demeye gelen denge, bireysel ve toplumsal bir davran\u0131\u015f bi\u00e7imi olarak Rasulullah'tan sonra \u00e7ok uzun s\u00fcr\u00admedi. Kafa, y\u00fcrek ve bile\u011fin dengeli bir bi\u00e7imde kullan\u0131ld\u0131\u011f\u0131 g\u00fcnler \u00e7abuk tarihe kar\u0131\u015ft\u0131. Bu alt\u0131n dengeyi ki\u015fili\u011finde olu\u015f\u00adturabilmi\u015f k\u00e2mil insanlar yeti\u015fmedi de\u011fil. Ama onlar bu den\u00adgeyi bir daha, asr-\u0131 saadet gibi, topluma mal edecek ortam\u0131 ye f\u0131rsat\u0131 yakalayamad\u0131lar.B\u00fct\u00fcnden ilk ayr\u0131lan par\u00e7a 'bilek dengesiydi. Ad\u0131na saadet denilen denge \u00e7a\u011f\u0131nda, cihad bir meslek olarak de\u011fil bir iba\u00addet olarak yap\u0131l\u0131yordu. Dahas\u0131 \u0130slam\u2019la insan aras\u0131ndaki engelleri kald\u0131rman\u0131n m\u00fccadelesiydi cihad. \u00d6lmenin ve \u00f6ld\u00fcrmenin in\u00adsancas\u0131n\u0131 \u00e7oktand\u0131r unutan insanl\u0131\u011fa g\u00fczelce \u00f6lmeyi ve g\u00fczelce \u00f6ld\u00fcrmeyi \u00f6\u011fretmenin ad\u0131yd\u0131. Bar\u0131\u015f\u0131n en kal\u0131c\u0131 y\u00f6ntemiydi.Evet, b\u00fct\u00fcn bunlarla birlikte cihad kulun Rabbine kar\u015f\u0131 verdi\u011fi s\u0131navlar\u0131n en \u00e7etiniydi. \u00c7\u00fcnk\u00fc sava\u015f, meydanlarda de\u00ad\u011fil, \u00f6nce y\u00fcreklerde ba\u015fl\u0131yordu. Y\u00fcre\u011findeki sava\u015fta yenilenler m\u00fccahit olma vasf\u0131n\u0131 ta ba\u015ftan kaybediyorlard\u0131. \u00c7\u00fcnk\u00fc onlar\u0131 cihad alan\u0131na binitleri de\u011fil imanlar\u0131 g\u00f6t\u00fcr\u00fcyordu. G\u00f6z\u00fcnde fer, dizinde derman kalmam\u0131\u015f bir iman, sahibine can ba\u011f\u0131\u015fla\u00adtacak enerjiyi pompalayamayacak, bunun do\u011fal sonucu ola\u00adrak da o, m\u00fccadeleyi ba\u015f\u0131ndan kaybedecekti.Dengesizlik nebevi metottan ayr\u0131lmakla yava\u015f yava\u015f peyda olmakta ve b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 da beraberinde getirmekteydi. Bu ayr\u0131l\u0131\u015f sirayet etti\u011fi her yeri kurutmu\u015f ve at\u0131lan her ad\u0131mda meyvesini vermeye ba\u015flam\u0131\u015ft\u0131r.Nebevi siyaset sultani siyasete, adalet istibdada d\u00f6n\u00fc\u015f\u00fcn\u00adce, cihad da meslekle\u015fti. \u00c7\u00fcnk\u00fc saltanatlar hakka ve halka yaslanamazd\u0131. Ayakta kalmas\u0131 i\u00e7in bir \"g\u00fc\u00e7\" e ihtiyac\u0131 vard\u0131. Bu g\u00fc\u00e7 de ordudan ba\u015fkas\u0131 de\u011fildi. Bu \u015fekilde b\u00fct\u00fcnden ay\u00adr\u0131lan silah, ganimet h\u0131rs\u0131n\u0131n da tesiriyle kurumla\u015ft\u0131. Her ku\u00adrumun kendine \u00f6zg\u00fc bir mek\u00e2na ihtiyac\u0131 vard\u0131. Silah i\u00e7in o mek\u00e2n \"k\u0131\u015fla\" oldu. M\u00fccahid i\u00e7in m\u00fc'min olmak yetmiyor bir de \"k\u0131\u015flac\u0131\" olmak gerekiyordu.Ard\u0131ndan, m\u00fc'mini derinlik sahibi k\u0131lan ve Rabbanile\u015f\u00adtiren \u00e7e\u015fitli Kur' ani fak\u00fclteler olan ittika, edep, ihsan, zikir, \u015f\u00fck\u00fcr \u00f6zetle \u0130slam irfan\u0131 b\u00fct\u00fcnden ayr\u0131ld\u0131. H\u00e2lbuki bu say\u0131\u00adlanlar, m\u00fcsl\u00fcmanlar i\u00e7erisinde belli bir z\u00fcmreyle ilgili '\u015feyler de\u011fildi; iman ve takva ile do\u011frudan ilgisi olan talim ve terbiye y\u00f6ntemleriydi. Bu fak\u00fcltelerin t\u00fcm\u00fcn\u00fcn esaslar\u0131n\u0131 -hatta de\u00adtaylar\u0131n\u0131- Kur'an'da bulmak m\u00fcmk\u00fcnd\u00fc. \u00c7\u00fcnk\u00fc insan\u0131 \"ah\u00adsen-i takvim\" \u00fczere yaratan Allah'\u0131n onun en b\u00fcy\u00fck iki de\u011feri olan kalbini ve ruhunu ihmal etmesi d\u00fc\u015f\u00fcn\u00fclemezdi.Yukarda say\u0131lan de\u011ferlere sahip olmak i\u00e7in m\u00fcsl\u00fcman ol\u00admak yetmeyecek art\u0131 \"tekkeci\" olmak gerekecekti. \u0130slam'\u0131n \u015fah\u00adsiyetli insan\u0131, bir yara daha alm\u0131\u015ft\u0131. Kurumla\u015fan her yap\u0131 bera\u00adberinde bir b\u00fct\u00fcn olan dinden bir par\u00e7a al\u0131p g\u00f6t\u00fcr\u00fcyordu.\"Tesbih\" kendisine mek\u00e2n bulur da \"kitap\" bulamaz m\u0131y\u00add\u0131? Elbet o da buldu.Resmi olmayan tarihi \u00e7ok \u00f6ncelere dayanmakla birlik te ilmin kurumla\u015fmas\u0131 resmen Nizamiye Medreseleri eliy\u00adle oldu. Selef, ilmi Allah r\u0131zas\u0131 i\u00e7in kesbederlerdi, Ayn\u0131 za\u00admanda bir ibadetti ilim; ebedi saadetin bir arac\u0131yd\u0131. \u00c7\u00fcnk\u00fc \u201cAllah\u2019tan gere\u011fi gibi \u00e2limler sak\u0131n\u0131r\u201dd\u0131. \u0130lk medreseler a\u00e7\u0131ld\u0131\u011f\u0131nda bunu duyan Maveraunnehir ulemas\u0131ndan biri, \u201cEyvah ilim \u00f6ld\u00fc\u201d demi\u015f ve eklemi\u015fti: \u201c Biz ilmi d\u00fcnya ge\u00e7imi i\u00e7in de\u011fil Allah r\u0131zas\u0131 i\u00e7in \u00f6\u011freniyorduk. Bunun i\u00e7in de ilme samimi ve ihlasl\u0131 insanlar talip oluyorlard\u0131. \u00c7\u00fcnk\u00fc ucunda zahmet ve me\u015fakkat vard\u0131. Hi\u00e7 bir d\u00fcnyevi kar\u015f\u0131l\u0131\u011f\u0131 yoktu. Ama bundan sonra, medreseler arac\u0131l\u0131\u011f\u0131yla sultanlar\u0131n sat\u0131n ald\u0131\u011f\u0131 bir ara\u00e7 olacak. \u0130lmin para etti\u011fini g\u00f6ren insanlar onu elde etmeye \u00e7al\u0131\u015facaklar. \u0130lmi elde edecekler ama ihlas ve takvay\u0131 kaybedecekler.\"Evet, bu tahminlerin t\u00fcm\u00fc ger\u00e7ekle\u015fmi\u015fti; ilim art\u0131k \"ahi\u00adret az\u0131\u011f\u0131\" de\u011fil \"d\u00fcnya az\u0131\u011f\u0131\" idi.Dengesizlikle kurumla\u015fma aras\u0131nda kurdu\u011fumuz ili\u015fki\u00adden, bir genelleme yapt\u0131\u011f\u0131m sonucu \u00e7\u0131kar\u0131lmamal\u0131. \u0130slam'\u0131n b\u00fct\u00fcnc\u00fcl insan tipinin par\u00e7alan\u0131\u015f\u0131n\u0131 a\u00e7\u0131klamak i\u00e7in kurum\u00adla\u015fman\u0131n olumsuzluklar\u0131na dikkat \u00e7ekmek zorundayd\u0131k. Ku\u00adrumla\u015fma ger\u00e7ekle\u015fmeden \u00f6nceki \u00f6rneklerin t\u00fcm\u00fc m\u00fcspet olamayaca\u011f\u0131 gibi, kurumla\u015fmadan sonraki \u00f6rneklerin t\u00fcm\u00fc de menfi olamaz.\u0130slam'\u0131n Saadet Asr\u0131ndaki alt\u0131n dengesinin par\u00e7alan\u0131\u015f hik\u00e2yesi a\u015fa\u011f\u0131 yukar\u0131 b\u00f6yleydi. Ard\u0131ndan bunun felsefesi yap\u0131l\u00add\u0131. Taraflar, taraftarlar ortaya \u00e7\u0131kt\u0131. B\u00f6l\u00fcnme k\u0131sa zamanda t\u00fcm dini ve toplumsal alanlara yay\u0131ld\u0131. Akide bile kendisini bundan kurtaramad\u0131. Zahir-bat\u0131n tart\u0131\u015fmas\u0131 ve tekke-medrese at\u0131\u015fmas\u0131 bazen vahim boyutlara ula\u015ft\u0131. Bu ba\u011flamda kimi b\u00f6lgeler \u00e7at\u0131\u015fmalara sahne oldu. Her kesimin eyyamc\u0131lar\u0131 s\u0131rt\u00adlar\u0131n\u0131 sulta sahiplerine dayayarak ellerinde bulundurduklar\u0131 hakikat par\u00e7as\u0131n\u0131 kutsamaya, di\u011ferlerini de yok saymaya \u00e7a\u00adl\u0131\u015f\u0131yorlard\u0131.\u00d6zetle duygu, d\u00fc\u015f\u00fcnce ve hareket birbirinden ayr\u0131lm\u0131\u015f, her biri kendisine bir isim bularak hiziple\u015fmi\u015fti. Sonralar\u0131 bu ekoller kendilerine mahsus ilmi disiplinler olu\u015fturdular. Her birinin kendine \u00f6zg\u00fc l\u00fcgat ve \u0131st\u0131lahlar\u0131 vard\u0131. \u0130\u015fin k\u00f6t\u00fcs\u00fc\"Her hizip kendi yan\u0131ndakiyle \u00f6v\u00fcn\u00fcyordu!\" (Rum\/32) \"Bu haki\u00adkattendir.\" yerine \"Hakikat budur!\" diyordu. Herkesi, elinde bulundu\u011funu sand\u0131\u011f\u0131 hakikatin o par\u00e7as\u0131na \u00e7a\u011f\u0131r\u0131yor, o par\u00ad\u00e7ay\u0131 elinde bulunduran\u0131n kurtuldu\u011funu (necat), geride kala\u00adn\u0131n sap\u0131tt\u0131\u011f\u0131n\u0131 (dalal) iddia ediyordu.Bu \u015fekilde ba\u015flayan par\u00e7alanma giderek insan\u0131m\u0131z\u0131n tabia\u00adt\u0131 haline geldi. G\u00fcn\u00fcm\u00fczde ya\u015fad\u0131\u011f\u0131m\u0131z vahim durumun tarihi arka-plan\u0131 k\u0131saca b\u00f6yleydi.Bu arka-plan\u0131n etkisi olanca \u015fiddetiyle g\u00fcn\u00fcm\u00fczde de s\u00fc\u00adr\u00fcyor. Meziyetlerin tarihte kalan\u0131 olmu\u015ftur belki, ama hi\u00e7 bir rezilet tarihte kalmad\u0131. G\u00fcn\u00fcm\u00fcze de\u011fi\u015fik y\u00f6ntem ve isimler alt\u0131nda ta\u015f\u0131nd\u0131.Bug\u00fcn insan\u0131m\u0131z\u0131n duygusuna, d\u00fc\u015f\u00fcncesine ve eylemine musallat olan dengesizli\u011fin temelinde, bu olumsuz gelenek ya\u00adt\u0131yor.Asl\u0131nda dengeyi bozmak isteyenlerin planlar\u0131 t\u0131k\u0131r t\u0131k\u0131r i\u015fledi. Bu plan\u0131 kuranlar, insanlar\u0131 peygamberi metottan uzakla\u015ft\u0131rarak emellerine ula\u015facaklar\u0131n\u0131 anlad\u0131lar da s\u00f6zde m\u00fcsl\u00fcmanlar bu metotla dengeyi sa\u011flayaca\u011f\u0131n\u0131 anlayamad\u0131lar. Bu metottan ayk\u0131r\u0131 da hareket edebileceklerini d\u00fc\u015f\u00fcnerek \u00e7a\u011f\u0131n de\u011fi\u015fmesi gibi sebeplerle bu yanl\u0131\u015flar\u0131na k\u0131l\u0131f uydurdular. Tek bir \u00e7at\u0131 alt\u0131ndayken ihti\u015fama kavu\u015fan insano\u011flu bu \u00e7at\u0131y\u0131 b\u0131rak\u0131p yeni \u00e7at\u0131lar in\u015fa edince hizipler, gruplar peyda oldu. Bir \u00e7ok olumsuzlu\u011fun meydana geli\u015finden bahsedebiliriz, \u00f6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr. Bu metottan s\u0131yr\u0131l\u0131\u015f beraberinden b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 getirmi\u015ftir ki y\u0131k\u0131m\u0131n ger\u00e7ekle\u015fti\u011fi ve ger\u00e7ekle\u015fmeye de devam etti\u011fi yerde dengeden bahsetmek beyhudedir.DENGES\u0130ZL\u0130\u011e\u0130N \u00c7A\u011eDA\u015e YANSIMALARI\u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0649\u0670 \u0633\u064e\u0639\u064e\u0649\u0670 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0644\u0650\u064a\u064f\u0641\u0652\u0633\u0650\u062f\u064e \u0641\u0650\u064a\u0647\u064e\u0627 \u0648\u064e\u064a\u064f\u0647\u0652\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u062d\u064e\u0631\u0652\u062b\u064e \u0648\u064e\u0627\u0644\u0646\u0651\u064e\u0633\u0652\u0644\u064e \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0641\u064e\u0633\u064e\u0627\u062f\u064e\u201cO, i\u015f ba\u015f\u0131na ge\u00e7ti mi (ya da s\u0131rt\u0131n\u0131 \u00e7evirip gitti mi) yery\u00fcz\u00fcnde bozgunculuk \u00e7\u0131karmaya, ekini ve nesli helak etmeye \u00e7aba harcar. Allah ise, bozgunculu\u011fu sevmez.\u201d (Bakara\/205)G\u00fcn\u00fcm\u00fcz insan\u0131nda denge, y\u00fcrek aleyhine bozulmu\u015ftur. Kalp ihmal edilince ortada bir \u015fey kalmamaktad\u0131r. Mahl\u00fbkat\u0131n e\u015frefi insan, insan\u0131n e\u015frefi ise kalptir. Hi\u00e7 bir \u015feyin fayda vermedi\u011fi bir g\u00fcnde \"selim bir kalbin fayda verece\u011fi ger\u00e7e\u011fini Kur\u2019an\u2019dan \u00f6\u011freniyoruz. (\u015euara\/88-89)Allah Rasul\u00fcn\u00fcn beyan etti\u011fi gibi kalp, insan\u0131n merkezi, v\u00fccudun komuta mahalli, iman\u0131n meskenidir. Kalp, Allah' \u0131n tecelligah\u0131d\u0131r; Allah'la insan aras\u0131ndaki ili\u015fkinin koordine edildi\u011fi ulvi bir mek\u00e2nd\u0131r. \u00d6zetle kalp, bir n\u00fckleer g\u00fc\u00e7 merke\u00adzidir. Ka\u00e7 ki\u015fi i\u00e7erisinde b\u00f6ylesine m\u00fcthi\u015f bir imk\u00e2n ta\u015f\u0131d\u0131\u011f\u0131\u00adn\u0131n fark\u0131nda?Ald\u0131\u011f\u0131m\u0131z Bat\u0131 kaynakl\u0131 rasyonalist ve pozitivist e\u011fitimin tahribat\u0131na u\u011frayan organlar\u0131m\u0131z\u0131n ba\u015f\u0131nda kalp gelmektedir. Ama\u00e7 imanlar\u0131 \u00f6ld\u00fcrmek ya da etkisiz hale getirmekse, elbet hedef de y\u00fcrek olacakt\u0131r. Mek\u00e2n\u0131 ba\u015f\u0131na y\u0131k\u0131lm\u0131\u015f bir iman, kendisine saray olmas\u0131 gerekirken kendisine zindan edilen bir y\u00fcrekte ne yapabilir ki?\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0625\u0650\u0646\u0652 \u062a\u064f\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u064a\u064e\u0631\u064f\u062f\u0651\u064f\u0648\u0643\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0639\u0652\u0642\u064e\u0627\u0628\u0650\u0643\u064f\u0645\u0652 \u0641\u064e\u062a\u064e\u0646\u0652\u0642\u064e\u0644\u0650\u0628\u064f\u0648\u0627 \u062e\u064e\u0627\u0633\u0650\u0631\u0650\u064a\u0646\u064e\u201cEy m\u00fcminler, e\u011fer k\u00e2firlere itaat ederseniz sizleri topuklar\u0131n\u0131z \u00fczerinde geriye d\u00f6nd\u00fcr\u00fcrler de h\u00fcsrana u\u011frars\u0131n\u0131z.\u201d(Al-i \u0130mran\/149)\u00c7a\u011fda\u015f e\u011fitimin hedefi, iman\u0131n iktidar\u0131n\u0131 elinden almakt\u0131r. \u0130ktidar\u0131 elinden al\u0131nm\u0131\u015f bir iman, sadece bir y\u00fcrek aksesuar\u0131d\u0131r. \u015eimdilerde ya\u015fan\u0131lan a\u00e7mazlar\u0131n kayna\u011f\u0131 da bilim ve teknolojiyle radyasyonlanm\u0131\u015f imanlar\u0131n iktidars\u0131zl\u0131\u011f\u0131 de\u011fil mi\u00addir? \u0130manlar, \"vehn\" (uyu\u015fukluk, p\u0131s\u0131r\u0131kl\u0131k) illetine tutularak di\u015fi-t\u0131rna\u011f\u0131 s\u00f6k\u00fclm\u00fc\u015f uysal bir arslana benzetildi. Kalp imana mesken olmas\u0131 gerekirken ona mahbes oldu.Tuzu kuru bir \u0130slamc\u0131l\u0131k moda \u015fimdilerde. Ki\u015fiye sadece \u0130slam' \u0131n kazand\u0131rabilece\u011fi en g\u00fczel sermaye olan duygudan, derinlikten, i\u00e7 zenginli\u011finden yoksun garip bir 'tip' \u00e7\u0131kar\u0131lma\u00adya \u00e7al\u0131\u015f\u0131l\u0131yor. Duygusu ve ya\u015fant\u0131s\u0131 bir \"lord\" ya da bir \"kont\" gibi oldu\u011fu halde bir m\u00fcsl\u00fcman gibi d\u00fc\u015f\u00fcnen; iman\u0131n\u0131 akl\u0131\u00adn\u0131n eline verip akl\u0131yla iman eden hilkat garibesi tipler. M\u00fc\u00adnaf\u0131klar suresinde an\u0131ld\u0131\u011f\u0131 gibi, \u0130slam\u0131 kavray\u0131\u015f\u0131na, d\u00fc\u015f\u00fcnce\u00adlerinin parlakl\u0131\u011f\u0131na ya da ayetlerin aras\u0131nda zek\u00e2 oyunlar\u0131 ve mant\u0131k bilmeceleri \u00e7\u00f6zer gibi dola\u015fmas\u0131na, yani konu\u015fmas\u0131na hayran kal\u0131yorsunuz. (M\u00fcnafikun\/4)M\u00fcsl\u00fcman\u0131n en g\u00fc\u00e7l\u00fc organ\u0131 y\u00fcre\u011fidir; -Allah'la olsun kullarla olsun- her t\u00fcrl\u00fc ili\u015fkiyi oradan ba\u015flat\u0131r. \u00d6rne\u011fin iki marxistle iki m\u00fcsl\u00fcman aras\u0131ndaki ili\u015fki aras\u0131nda fark olmal\u0131. \"Garda\u015f\"l\u0131k \"yolda\u015f\"l\u0131\u011fa d\u00f6n\u00fc\u015fmemeli. Dava vs. ad\u0131n\u0131 koy\u00addu\u011fumuz mevhum \u015feyler, b\u00f6ylesine bir tatl\u0131 su \u0130slamc\u0131l\u0131\u011f\u0131n\u0131n bahanesi olamazlar. Hissetmeyen, \u00fcrpermeyen, yanmayan, h\u00fcz\u00fcnlenmeyen kalple ta\u015f aras\u0131nda ne fark var? Kitab' a g\u00f6re ta\u015flar bile b\u00f6ylesi bir kalpten daha iyi:\u062b\u064f\u0645\u0651\u064e \u0642\u064e\u0633\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650 \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0647\u0650\u064a\u064e \u0643\u064e\u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0623\u064e\u0648\u0652 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0642\u064e\u0633\u0652\u0648\u064e\u0629\u064b \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u062a\u064e\u0641\u064e\u062c\u0651\u064e\u0631\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0647\u064e\u0627\u0631\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0634\u0651\u064e\u0642\u0651\u064e\u0642\u064f \u0641\u064e\u064a\u064e\u062e\u0652\u0631\u064f\u062c\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0645\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u0628\u0650\u0637\u064f \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u063a\u064e\u0627\u0641\u0650\u0644\u064d \u0639\u064e\u0645\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e\"Sonra kalpleriniz yine kat\u0131la\u015ft\u0131; ta\u015f gibi, hatta daha kat\u0131. \u00c7\u00fcnk\u00fc ta\u015flardan \u00f6yleleri vard\u0131r ki onlardan \u0131rmaklar f\u0131\u015fk\u0131r\u0131r, \u00f6yleleri vard\u0131r ki yar\u0131\/arak ortas\u0131ndan sular \u00e7a\u011flar, \u00f6yleleri de var ki Allah korkusundan, yuvarlan\u0131r. Allah yapmakta olduklar\u0131n\u0131z\u00addan gafil de\u011fildir.\" (Bakara\/74)E\u011fer ta\u015f\u0131d\u0131\u011f\u0131n kalp b\u00f6yleyse, daha fazla hamall\u0131\u011f\u0131n\u0131 yapma onun. Bir \u00f6m\u00fcr g\u00f6\u011fs\u00fcnde granitten bir par\u00e7a ta\u015f\u0131maya seni kim ve ne mecbur ediyor? Kald\u0131r, at!M\u00fcsl\u00fcman gen\u00e7li\u011fin manevi alanda d\u00fc\u015ft\u00fc\u011f\u00fc sefalet diz boyu. Bunun sonucu olarak dini ideoloji, Kitab' \u0131 manifesto, Rasul\u2019\u00fc bir ideolog, tebli\u011fi propaganda, m\u00fcbelli\u011fi propagandist, cihad\u0131 kavga, tefekk\u00fcr\u00fc ak\u0131l y\u00fcr\u00fctme, daveti \u00e7enebazl\u0131k gibi anlad\u0131k ve anlatt\u0131k. Bu \u0130slimi de\u011ferleri \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kard\u0131\u011f\u0131\u00adm\u0131z i\u00e7in, bir neslin hayat\u0131nda devrim yapan bu \u015feyler, bizim hayat\u0131m\u0131zda b\u0131rak\u0131n\u0131z devrimi, k\u00fc\u00e7\u00fck bir evrim bile yapmad\u0131.E\u011fitilmedik, \u00f6\u011frendik. Biri olmadan di\u011feri pek bir \u015feye yaramad\u0131. Bakt\u0131k ama g\u00f6remedik; g\u00f6rd\u00fc\u011f\u00fcm\u00fcz\u00fc sand\u0131k. Bil\u00addik ama anlayamad\u0131k. Kazara anlam\u0131\u015fsak ya\u015fayamad\u0131k. Ya\u015fad\u0131ysak ihlasa ula\u015famad\u0131k. Bazen bilmedi\u011fimiz i\u00e7in, bazen de bilip anlayamad\u0131\u011f\u0131m\u0131z i\u00e7in d\u00fc\u015fman olduk.Dengesizli\u011fin \u00e7a\u011f\u0131m\u0131zdaki bir di\u011fer ad\u0131 \u201cModern \u0130slam\u201d. Bir de Radikal \u0130slam dedikleri bir din de var.\u00a0 Asl\u0131nda durum \u015fundan ibaret; Ya\u015fad\u0131klar\u0131 co\u011frafyaya, g\u00fcndeme ve bunlar\u0131n getirdi\u011fi \u015fartlara g\u00f6re \u0130slam\u2019\u0131 uyarlamaya kalk\u0131\u015fmalar\u0131 ve buna \u0130slam demeleri. \u015eu imand\u0131r, bu imand\u0131r, \u0130slam \u015fu demektir. \u0130slam \u015f\u00f6yledir diyerek kendi tezlerini desteklemeye ya da me\u015frula\u015ft\u0131rmaya \u00e7al\u0131\u015farak bir dengesizlik furyas\u0131 hakim olmu\u015ftur. \u0130slam\u2019\u0131n emir ve nehiyleri a\u011fr\u0131na gidenler bu dini reddetmek yerine kendilerinin de kabullenebilece\u011fi bir hale getirdiler ve buna da \u0130slam ve \u0130man dediler. Asl\u0131nda Allah (cc) 15 as\u0131r \u00f6ncesinde bu gibi kimselere cevaben Kur\u2019an-\u0131 Kerim\u2019de mealen \u015f\u00f6yle buyurmu\u015ftur;\u0642\u064f\u0644\u0652 \u0623\u064e\u062a\u064f\u0639\u064e\u0644\u0651\u0650\u0645\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0628\u0650\u062f\u0650\u064a\u0646\u0650\u0643\u064f\u0645\u0652 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0643\u064f\u0644\u0651\u0650 \u0634\u064e\u064a\u0652\u0621\u064d \u0639\u064e\u0644\u0650\u064a\u0645\u064cDe ki: \"Siz Allah'a dininizi mi \u00f6\u011freteceksiniz? Oysa Allah, g\u00f6klerde ve yerde olanlar\u0131 bilir. Allah, her \u015feyi bilendir.\" (H\u00fccurat\/16)Bu gibi giri\u015fimler \u0130slam\u2019\u0131n anla\u015f\u0131lmas\u0131 ve yay\u0131lmas\u0131 i\u00e7in oldu\u011funu ve buna benzer masumane cevaplarla s\u00fcslenmektedir. H\u00e2lbuki bu tutumun getirdi\u011fi dengesizli\u011fin yery\u00fcz\u00fcnde sirayet etmedi\u011fi yer kalmam\u0131\u015ft\u0131r. Tabiata dahi sirayet eden bu dengesizlik insanlar aras\u0131 ili\u015fkilerde vah\u015fet, anar\u015fi, g\u00fcvensizlik; insan\u0131n kendi benli\u011finde ise cevaps\u0131z sorular, psikoloji bozuklu\u011fu, dengesiz davran\u0131\u015flar, mutsuzluk ve bunlar\u0131n sonucu olarak otizm (i\u00e7e kapan\u0131kl\u0131k), intihar, cinayet, fuhu\u015f, olarak g\u00f6zlemlenmektedir.Alt\u0131n dengenin i\u00e7 d\u00fcnyam\u0131z aleyhine bozulmas\u0131n\u0131n teme\u00adlinde yatan sebeplerden bizi en fazla ilgilendiren \u00fc\u00e7\u00fcne de\u011fin\u00admek istiyorum. Bunlar: 1) S\u00f6zde Tevhid, 2) Faydas\u0131z Giri\u015fimler, 3) Kalpteki Duvarlar.Bunlar\u0131 maddeler halinde, a\u00e7arak ele alal\u0131m:S\u00f6zde TevhidTevhid anlay\u0131\u015f\u0131ndaki \u00e7arp\u0131kl\u0131k, \u0130slam' \u0131n do\u011fu\u015f tarihini iyi de\u011ferlendirememekten, ona sa\u011fl\u0131kl\u0131 bakamamaktan kaynak\u00adlan\u0131yor.Bilindi\u011fi \u00fczere 'Mekke d\u00f6nemi' ibadet ve muamelattan daha \u00e7ok tevhid akidesinin yerle\u015ftirilmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 d\u00f6nem\u00addir. Dinin temeli olan akidenin tohumu bu d\u00f6nemde kalplere yerle\u015ftirilmi\u015ftir. Saadet Asr\u0131n\u0131 kendi mant\u0131\u011f\u0131 i\u00e7erisinde kavrad\u0131\u011f\u0131m\u0131zda bu y\u00f6ntemin \u00f6ylesi bir toplum i\u00e7in en ge\u00e7erli y\u00f6ntem oldu\u011funu anlar\u0131z. Ne ki, bu d\u00f6nemi kendi \u015fartlar\u0131 ve \u00f6zg\u00fcn yap\u0131s\u0131 i\u00e7inde do\u011fru de\u011ferlendirememekten kaynakla\u00adnan, kimi y\u00f6nteme ili\u015fkin sorunlar ya\u015fanm\u0131\u015ft\u0131r daha sonra\u00adlar\u0131. Bug\u00fcn de i\u00e7imizde savunucular\u0131n\u0131n bulundu\u011fu \u00e7arp\u0131k bir tevhid anlay\u0131\u015f\u0131 geli\u015ftirilmi\u015ftir. Bu \u00e7arp\u0131kl\u0131k, Asr-\u0131 Saadetin kendine \u00f6zg\u00fc \u015fartlar\u0131n\u0131 ve imk\u00e2nlar\u0131n\u0131 unutarak '\u0130slamla\u015fma S\u00fcreci'ni aynen bu \u00e7a\u011fa ta\u015f\u0131may\u0131 istemekten kaynaklan\u0131yor.Gerek\u00e7e \u015fu: Bu d\u00f6nem madem tamam\u0131yla Mekke d\u00f6ne\u00admine tekab\u00fcl ediyor, o halde b\u00f6ylesi bir d\u00f6nemde yap\u0131lmas\u0131 gereken, Allah Rasul\u00fc'n\u00fcn yapt\u0131\u011f\u0131 gibi tevhid akidesini yerle\u015f\u00adtirmek; ahlak, muamelat ve eylemde o s\u0131ray\u0131 takip etmektir. Muamelat neyse ne ya, hele hele ahlakla, ihsanla, irfanla, nefis tezkiyesi ve ruh terbiyesiyle u\u011fra\u015fmak b\u00f6ylesi bir d\u00f6nemde l\u00fczumsuzdur. Tav\u0131r bu.Tutal\u0131m tart\u0131\u015f\u0131labilir olan bu tezi ve bu \u00fcslubu do\u011fru kabul edelim. Ayn\u0131 mant\u0131kla yola \u00e7\u0131kt\u0131\u011f\u0131m\u0131z zaman \u015fimdi okuyaca\u011f\u0131m \u015fu kerim ayetlerin Mekke'de nazil olu\u015funu nas\u0131l a\u00e7\u0131klayabiliriz? Unutulmamal\u0131 ki bu ayetler na\u00adzil oldu\u011fu s\u0131rada daha \u015farap k\u00fcpleri k\u0131r\u0131lmam\u0131\u015f, tesett\u00fcr farz olmam\u0131\u015f, faiz yasaklanmam\u0131\u015ft\u0131. Bir\u00e7ok farizan\u0131n ad\u0131 bile bilinmiyordu.Devlet de yoktu ortalarda. \"Devlet\"! \u0130yi m\u00fcsl\u00fcman olma\u00adn\u0131n \u015fart\u0131 saymak yerine bu ayetlerden yola \u00e7\u0131karak \u00f6nce y\u00fc\u00adrek devletini kurmak gerekiyor. Ayetlere d\u00f6nelim; dinleye\u00adlim m\u00fcttakilerin vas\u0131flar\u0131n\u0131:\u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u062c\u064e\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0628\u0650\u0627\u0644\u0652\u0623\u064e\u0633\u0652\u062d\u064e\u0627\u0631\u0650 \u0647\u064f\u0645\u0652 \u064a\u064e\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064f\u0648\u0646\u064e\"Gece boyunca pek az uyurlar. Onlar, seher vakitlerinde is\u00adti\u011ffar ederler. \" (Zariyat\/17-18)Ba\u015ftaki \"kanu\" nak\u0131s fiiline di'li ge\u00e7mi\u015f manas\u0131 (uyurlard\u0131) vermemiz gerekirdi gramatik a\u00e7\u0131dan. Ancak o zaman, ge\u00e7mi\u015f\u00adteki birilerine hitap ediyor san\u0131labilirdi ayetler. H\u00e2lbuki bunun hemen bir ayet \u00fczerinde cennete giren m\u00fcttaki m\u00fcminin d\u00fcnya hayat\u0131nda yapt\u0131klar\u0131 hik\u00e2ye edilmektedir; gece boyunca pek az uyumak ve seher vakitlerinde isti\u011ffar etmek gibi eylemler de ittikan\u0131n, dolay\u0131s\u0131yla cennetlik insan\u0131n vas\u0131flar\u0131ndan addedilmektedir.Evet, sen ey tevhidi ve akideyi \u00f6n plana alan arkada\u015f\u0131m! Mekke'de nazil oldu\u011funda ku\u015fku olmayan bu ayet senin \"Mek\u00adke'nde\" ni\u00e7in hala nazil olmad\u0131? G\u00fcnah\u0131 en son ne zaman i\u015flemi\u015ftik? Be\u015f y\u0131l \u00f6nce? Yok, bir y\u0131l? O da de\u011fil bir ay, de\u011fil bir hafta; yok, yok az \u00f6nce! Evet, bu do\u011fru. Hayat\u0131m\u0131zda g\u00fcnah aramak i\u00e7in \u00f6yle \u00e7ok uzaklara gitmeye gerek oldu\u011funu sanm\u0131\u00adyorum. De\u011fil mi ki, ki\u015fi hi\u00e7 g\u00fcnah i\u015flemese, \u015fu tu\u011fyan selinin ortas\u0131nda, toplumun f\u0131sk ve f\u00fccur makinas\u0131 gibi \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir or\u00adtamda, ona sessiz kalarak ya\u015famas\u0131 g\u00fcnah olarak yeter. Bu ko\u00adnuda ku\u015fkusu olanlar \u0130slam'daki emr-i bi'l-ma'ruf nehy-i ani'l\u00adm\u00fcnker farizas\u0131n\u0131n dayand\u0131\u011f\u0131 naslar\u0131 tekrar g\u00f6zden ge\u00e7irsinler.Bu durumda \"Allah'\u0131n \u0130sti\u011ffar ediniz! emrine uyarak ve Zariyat'taki tavsiyeyi tutarak Rabbinin huzurunda havf ve ha\u015fyetle boyun b\u00fckerek son yapt\u0131\u011f\u0131n isti\u011ffar ne zamand\u0131?\" diye sorulsa ceva\u00adb\u0131m\u0131z ne olurdu, bilmiyorum.Allah Rasul\u00fcn\u00fcn ve sahabenin Mekke'sinde nazil olup da bizim Mekke'mizde hala nazil olmayan ayetleri okumaya de\u00advam edelim:\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u0645\u064f\u0634\u0652\u0641\u0650\u0642\u064f\u0648\u0646\u064e\u201cGer\u00e7ekten Rabblerine olan ha\u015fyetlerinden dolay\u0131 sayg\u0131yla korkanlar.\u201d(M\u00fcminun\/57)Ayette ge\u00e7en \"ha\u015fyet\" ve \"sayg\u0131yla korkmak\" bir ruh ha\u00adlidir ki kitaplardan \u00f6\u011frenilmez; ya\u015fayarak \u00f6\u011frenilir. Genelde \"sayg\u0131yla korkanlar\" manas\u0131 verilen \"mu\u015ffik\u00fcn\" teriminde bile denge bariz bir bi\u00e7imde g\u00f6r\u00fcn\u00fcyor. Birbirine z\u0131t gibi gelen \"sayg\u0131\" ile \"korku\", asl\u0131nda ferdin Allah kar\u015f\u0131s\u0131ndaki ruh ha\u00adlini dengeleyen e\u015fit iki a\u011f\u0131rl\u0131k. Hemen sonraki ayetlerde bu denge kendini daha a\u00e7\u0131k bir bi\u00e7imde belli ediyor:\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0624\u0652\u062a\u064f\u0648\u0646\u064e \u0645\u064e\u0627 \u0622\u062a\u064e\u0648\u0652\u0627 \u0648\u064e\u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u062c\u0650\u0644\u064e\u0629\u064c \u0623\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0625\u0650\u0644\u064e\u0649\u0670 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u0631\u064e\u0627\u062c\u0650\u0639\u064f\u0648\u0646\u064e\"Ve onlar Rabblerine d\u00f6neceklerinden dolay\u0131, verdiklerini kalpleri \u00fcrpererek verirler.\" (M\u00fcminun\/60)Evet, vereceksiniz; ama vermi\u015f olman\u0131n sevinci, \u015f\u0131mar\u0131kl\u0131\u011f\u0131 ve gururu yerine d\u00f6n\u00fcp bir de \u00fcrperti duyacaks\u0131n\u0131z; hem de ta y\u00fcre\u011finizde. Vermi\u015f olman\u0131n getirdi\u011fi \"umudunuzu\", verdi\u011finizin kabul\u00fcnden, amelinizin salih olup olmad\u0131\u011f\u0131ndan emin olamamaktan gelen bir \"korku\" ile dengeleyeceksiniz. E\u011fer bu \u015fekilde yapabilirsek, bir hayr\u0131, hay\u0131rl\u0131 bir usul, hay\u0131rl\u0131 bir niyet ve hay\u0131rl\u0131 bir gaye i\u00e7in yapan \"hay\u0131rl\u0131lar\" dan olma\u00adn\u0131n mu\u015ftusu da Kur'an'dan:\u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u064a\u064f\u0633\u064e\u0627\u0631\u0650\u0639\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u062e\u064e\u064a\u0652\u0631\u064e\u0627\u062a\u0650 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0647\u064e\u0627 \u0633\u064e\u0627\u0628\u0650\u0642\u064f\u0648\u0646\u064e\u201c\u0130\u015fte onlar hay\u0131rlarda yar\u0131\u015fmaktad\u0131rlar ve onlar bundan do\u00adlay\u0131 \u00f6ne ge\u00e7mektedir.\u201d (M\u00fcminun\/61)Bu Mekki ayetler \"m\u00fc'minlerin ger\u00e7ekten kurtuldu\u011fu\" m\u00fcjdesini verdikten sonra kurtulan m\u00fc'minlerin vas\u0131flar\u0131n\u0131 sayar:\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0641\u0650\u064a \u0635\u064e\u0644\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u062e\u064e\u0627\u0634\u0650\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0644\u0650\u0641\u064f\u0631\u064f\u0648\u062c\u0650\u0647\u0650\u0645\u0652 \u062d\u064e\u0627\u0641\u0650\u0638\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0644\u0650\u0623\u064e\u0645\u064e\u0627\u0646\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650\u0645\u0652 \u0631\u064e\u0627\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0635\u064e\u0644\u064e\u0648\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u064a\u064f\u062d\u064e\u0627\u0641\u0650\u0638\u064f\u0648\u0646\u064e\"Onlar namazlar\u0131nda hu\u015fu i\u00e7inde olanlard\u0131r.Onlar bo\u015f \u015feylerin t\u00fcm\u00fcnden y\u00fcz \u00e7eviren\/erdir. Onlar zekat\u0131 yerine getirenlerdir. Ve onlar \u0131rzlar\u0131n\u0131 koruyanlard\u0131r. \"\"Onlar emanetlerine ve verdikleri s\u00f6ze riayet edenlerdir. Onlar namazlar\u0131n\u0131 koruyanlard\u0131r.\" (M\u00fcminun\/2-5 ve 8-9)Evet devletli Medine'de de\u011fil devletsiz Mekke'de, yani aki\u00adde ve tevhidin peki\u015ftirildi\u011fi Mekke'de \"bo\u015f \u015feylerden y\u00fcz \u00e7evir\u00admek\" gibi, \"emanete ve verilen s\u00f6ze riayet\" gibi bizim, biz tevhid davet\u00e7ilerinin, pek de \u00f6nem vermedi\u011fi konular i\u015flenmekte.Bu tavsiyelerin \"devletli\" de\u011fil ama \"cemaatli\" Mekke'de yap\u0131l\u0131yor olmas\u0131, \u00f6ncelikle \"Mekke devri-Medine devri\" s\u00fc\u00adrecini aynen her \u00e7a\u011fda ge\u00e7erli g\u00f6renlerin dikkatini \u00e7ekmesi gerekiyor. Usul tart\u0131\u015fmalar\u0131ndan \u00f6te bilinmesi gereken bir \u015fey var: Bu \u0130lahi tavsiyelerin, iman \u00e7er\u00e7evesinin i\u00e7ini dolduran ih\u00adsan ve irfan' a ula\u015fman\u0131n i\u015faret ta\u015flar\u0131 oldu\u011fu ger\u00e7e\u011fi...Bilelim ki, \"rasul\" olmadan \u00f6nce de \"emin\" olan bir pey\u00adgamberin \u00fcmmetiyiz. \u0130man\u0131n\u0131 kaybetsen de eminlik vasf\u0131n\u0131 kaybetmeyeceksin, fakat \u015funu da iyi bileceksin ki en b\u00fcy\u00fck ihanet imana yap\u0131lan ihanettir. Eminlik vasf\u0131n\u0131 kazan\u0131p d\u00fc\u015f\u00admanlar\u0131m\u0131z\u0131n a\u011fz\u0131ndan tescil ettirmedik\u00e7e vicdan aynas\u0131nda m\u00fc'min g\u00f6r\u00fcnsek de toplum aynas\u0131nda \"m\u00fc'min\" (emin olu\u00adnan kimse) olamayaca\u011f\u0131z demektir.Amelin de\u011fil iman\u0131n elbisesi, tevhidin s\u00fcs\u00fc olan bu ila\u00adhi tavsiyeleri aktarmay\u0131 s\u00fcrd\u00fcrerek tevhid anlay\u0131\u015f\u0131m\u0131z\u0131 tashih edelim: Bu ayetler de Mekkeli:Kur' an' \u0131n e\u011fitti\u011fi neslin Mekke'de muhatap oldu\u011fu bu ke\u00adrim ayetleri kafam\u0131zdaki \"tevhid\" \u015fablonuna uymuyor diye yok saymam\u0131z m\u00fcmk\u00fcn olmad\u0131\u011f\u0131na g\u00f6re, bunlar\u0131 Rabbani terbiyenin tevhitle do\u011frudan ilgili bir b\u00f6l\u00fcm\u00fc kabul etmemiz gerekecek. Okudu\u011fum ayetlerde ge\u00e7ti bunlar: Gece boyunca pek az uyumak, seher vakitlerinde isti\u011ffar etmek, Rabbleri kar\u015f\u0131s\u0131nda havf ve ha\u015fyet duymak, verdiklerini kalpleri \u00fcrpe\u00adrerek vermek, hay\u0131rda yar\u0131\u015fmak ve \u00f6ne ge\u00e7mek, hu\u015fu i\u00e7inde namaz k\u0131lmak, bo\u015f \u015feylerden y\u00fcz \u00e7evirmek, emanete ve veri\u00adlen s\u00f6ze riayet etmek, Allah' \u0131n, nefsine, yak\u0131nlar\u0131na, topluma ula\u015ft\u0131r\u0131lmas\u0131n\u0131 emrettiklerini ula\u015ft\u0131rmak, hesab\u0131 verememek\u00adten korkmak, Rabbin r\u0131zas\u0131n\u0131 istemek hususunda sabretmek, gizli a\u00e7\u0131k infak etmek, k\u00f6t\u00fcl\u00fc\u011f\u00fc iyilikle savmak...B\u00fct\u00fcn bunlar\u0131n tevhitle do\u011frudan ilgili olmad\u0131\u011f\u0131n\u0131 kimse s\u00f6yleyemez. E\u011fer bunu s\u00f6yl\u00fcyor ya da bu kanaati besliyorsak ve bundan dolay\u0131 da bu erdemleri \u00f6nemsemiyor veya erteliyorsak, tevhidi do\u011fru kavrayamam\u0131\u015f\u0131z demektir. \u00c7arp\u0131k tev\u00adhid anlay\u0131\u015f\u0131ndan kast\u0131m\u0131z i\u015fte budur.Takva, irfan, ihsan gibi \u00e7e\u015fitli kavramlarda ifadesini bu\u00adlan i\u00e7 zenginli\u011fin elde edilmesi, fertteki tevhidi derinli\u011fin bir tezah\u00fcr\u00fcd\u00fcr ve y\u00fcrek devletini kurmak, bireysel s\u00fcre\u00e7ten top\u00adlumsal s\u00fcrece ge\u00e7i\u015fin sa\u011fl\u0131kl\u0131 olabilmesi i\u00e7in, ka\u00e7\u0131n\u0131lmaz bir gerekliliktir.Bu devlet y\u00fcre\u011fe \u00e7ekilen kelime-i tevhid bayra\u011f\u0131yla kurulmal\u0131d\u0131r. E\u011fer bu bayrak dile \u00e7ekilirse azalar bu kelimenin prati\u011fi olan ya\u015fant\u0131y\u0131 yerine getirmekten aciz kalacakt\u0131r. Prati\u011fe ge\u00e7irilmesi gereken amelleri incelemek ve nas\u0131l yap\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frenmek yerine kelime-i tevhid bayra\u011f\u0131 ile fethedilmi\u015f y\u00fcrek \u00fclkesine sahip olmak gerekir. Gerisi hallolacakt\u0131r. O zaman ameller a\u011f\u0131r gelmeyecek ve hikmetten yoksun bir giri\u015fim sebebince bu pratikler ruhsuz bir amel olmaktan \u00e7\u0131kacakt\u0131r. Tevhid s\u00f6zde de\u011filde \u00f6zde ger\u00e7ekle\u015fti\u011finde b\u00fct\u00fcn \u00e7arp\u0131kl\u0131klardan kurtulu\u015f ger\u00e7ekle\u015fecektir.Faydas\u0131z Giri\u015fimlerBir \u0130slam b\u00fcy\u00fc\u011f\u00fcn\u00fcn \u00f6zl\u00fc ifadesiyle bu din \"siyaseti iba\u00addet, ibadeti siyaset\" olan bir dindir. Bu nedenle ibadeti bi\u00e7imsel anlamda al\u0131p k\u00fc\u00e7\u00fck bir alana tahsis ederek, kendisini b\u00f6ylesine dar anlamdaki bir 'ibadet' e adayanlardan, zalim ve fas\u0131k y\u00f6neticiler tarih boyunca ho\u015fnut ve raz\u0131 olmu\u015flard\u0131r. Hatta onlar ibadeti sokaklara, caddelere, kentlere ta\u015f\u0131mas\u0131n diye ayaklar\u0131na kadar gitmi\u015fler, 'ibadet'i de kendileriyle birlikte kafese t\u0131kt\u0131klar\u0131 i\u00e7in, onlar\u0131 \u00f6d\u00fcllendirmi\u015flerdir.Tabi b\u00f6ylesine hayat\u0131n t\u00fcm alanlar\u0131n\u0131 kapsamayan g\u00fcd\u00fck bir ibadet anlay\u0131\u015f\u0131 zalimlerin ekme\u011fine kat\u0131k olmu\u015f, birileri kal\u0131n duvarlar arkas\u0131nda b\u00fcy\u00fck cihad yapt\u0131\u011f\u0131n\u0131 san\u0131rken, \u00fcmmetin t\u00fcm maddi manevi de\u011ferleri zorba y\u00f6netimler ve onlar\u0131n kap\u0131kullar\u0131 taraf\u0131ndan hoyrat\u00e7a ya\u011fmalanm\u0131\u015f, kundaklanm\u0131\u015f, talan edilmi\u015ftir.Buna kar\u015f\u0131n, gelecekte \u0130slami hareketin \u00e7ekirdek kadrosunu olu\u015fturmas\u0131 beklenen nesil, yukardakinin tam tersi bir tav\u0131rla dengeyi ters y\u00f6nde bozmu\u015f, dini siyasile\u015ftirmek gibi bir tepkiyle kar\u015f\u0131l\u0131k vermi\u015ftir.\u0130badeti dar alana tahsis edip dini ibadile\u015ftirmek nas\u0131l den\u00adgesizlikse, dini ve dini de\u011ferleri \u00e7ok boyutlu anlamlar\u0131ndan soyutlay\u0131p siyasile\u015ftirmek de ayn\u0131 \u015fekilde dengesizliktir.Bu bir tepkiydi. Her tepkinin ta\u015f\u0131d\u0131\u011f\u0131 zaaflar\u0131 bu da ta\u015f\u0131\u00adyordu. Bu tepkisel anlay\u0131\u015fta her \u015fey toplumsal d\u00fczlemde de\u00ad\u011ferlendiriliyordu. \u00d6yle ki, herkes \u00fc\u00e7\u00fcnc\u00fc \u015fah\u0131s kurtarmak\u00adtan s\u00f6z ediyordu. Kurtulmas\u0131 gerekenler bunu unutmu\u015flar kurtar\u0131c\u0131l\u0131k pe\u015fine d\u00fc\u015fm\u00fc\u015flerdi. Bu, kendisinin kurtuldu\u00ad\u011funu vehmetmek gibi pe\u015fin bir kanaatin \u00fcr\u00fcn\u00fcyd\u00fc. Ete\u011fi tutu\u015fan itfaiyecilerin yang\u0131n s\u00f6nd\u00fcrmeye ko\u015fmas\u0131 gibi bir \u015feydi. Kurtarmaktan kurtulmaya vakit bulamamaktayd\u0131 kurtar\u0131c\u0131lar.Oysa bizlere b\u00f6yle bir g\u00f6rev verilmemi\u015fti, biz vehmet\u00admi\u015ftik. As\u0131l ferdi sorumluluklar\u0131m\u0131z\u0131 unutup \u00fcst\u00fcm\u00fcze la\u00adz\u0131m olmayan, g\u00fc\u00e7 yetiremeyece\u011fimiz y\u00fckler alt\u0131na girmi\u015ftik. Oysa ferdi kurtulu\u015f, toplumsal kurtulu\u015fun ilk ve en b\u00fcy\u00fck \u015fart\u0131yd\u0131:\u0644\u064e\u0647\u064f \u0645\u064f\u0639\u064e\u0642\u0651\u0650\u0628\u064e\u0627\u062a\u064c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u064a\u064e\u062f\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650 \u064a\u064e\u062d\u0652\u0641\u064e\u0638\u064f\u0648\u0646\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0623\u064e\u0645\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f \u0645\u064e\u0627 \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f\u0648\u0627 \u0645\u064e\u0627 \u0628\u0650\u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u06d7 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u0633\u064f\u0648\u0621\u064b\u0627 \u0641\u064e\u0644\u064e\u0627 \u0645\u064e\u0631\u064e\u062f\u0651\u064e \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0645\u064e\u0627 \u0644\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650\u0647\u0650 \u0645\u0650\u0646\u0652 \u0648\u064e\u0627\u0644\u064d\"Bir topluluk kendi nefislerinde olan\u0131 de\u011fi\u015ftirmedik\u00e7e Allah da o toplulukta olan\u0131 de\u011fi\u015ftirmez.\" (Rad\/11)Nefislerimizde olan\u0131 de\u011fi\u015ftirmek yerine \u00fcst\u00fcm\u00fcze la\u00adz\u0131m olmayan bir i\u015fe, toplumu de\u011fi\u015ftirmeye kalkt\u0131k. Asl\u0131nda bilemedik ki, toplumu de\u011fi\u015ftirmenin en kestirme yolu nefislerimizde olan\u0131 de\u011fi\u015ftirmekten ge\u00e7er. \u0130\u015fte daha \u00f6nce s\u00f6z etti\u011fim ferdi d\u00fczenler nefislerimizde oland\u0131. Onlar\u0131 y\u0131kmak, onlar\u0131 kahretmek gerekiyordu.D\u0131\u015f d\u00fcnyaya p\u00fcr dikkat kesilenler, i\u00e7 d\u00fcnyalar\u0131n\u0131, o d\u00fcn\u00adyadaki d\u00fc\u015fmanlar\u0131n\u0131, o d\u00fcnyan\u0131n meselelerini unutmu\u015flard\u0131.Din siyasile\u015ftirilince siyaset de do\u011fal olarak dinle\u015fiyordu.Par\u00e7a b\u00fct\u00fcne tercih edildi ve \"ahsen-i takvim\" dengesi bozul\u00addu. Art\u0131k din ideoloji, Peygamber ideolog, cihad kavga, tebli\u011f propaganda olmu\u015ftu. Bu tav\u0131r \u00f6yle u\u00e7 noktalara g\u00f6t\u00fcr\u00fclm\u00fc\u015f\u00adt\u00fc ki, kimi zaman, m\u00fcsl\u00fcman olman\u0131n zorlu\u011funu g\u00f6r\u00fcp \u00e7are\u00adyi \"\u0130slamc\u0131 tak\u0131lmak\" ta bulanlar bile \u00e7\u0131kabiliyordu.Devrimin ilk co\u011frafyas\u0131n\u0131n y\u00fcrekler oldu\u011fu akla getirilmi\u00adyordu. \u0130\u00e7imizdeki tek ki\u015filik d\u00fczenlere ve putlara, neye mal olursa olsun, laf s\u00f6yletmezken d\u0131\u015f\u0131m\u0131zdaki putlara ve d\u00fczenle\u00adre kar\u015f\u0131 s\u0131kt\u0131\u011f\u0131m\u0131z yumruk bir '\u015fov' a d\u00f6n\u00fc\u015f\u00fcyordu. Bilinmek istenmiyordu ki; \u015fahsiyet olmadan cemaat, cemaat olmadan kadro, kadro olmadan kurum olmaz.Y\u00fcrek devrimini ger\u00e7ekle\u015ftirip g\u00f6n\u00fcl co\u011frafyas\u0131n\u0131 daru'l\u00ad \u0130slam edememi\u015f bir insan\u0131 siyas\u0131 ba\u015far\u0131s\u0131 ne kadar parlak olur\u00adsa olsun, sat\u0131n al\u0131rlar. Bir i\u00e7 zaferle dengelenemezse, d\u0131\u015fta ka\u00adzan\u0131lan ba\u015far\u0131lar \u00e7abuk hezimete d\u00f6n\u00fc\u015f\u00fcr. Bu ac\u0131 ger\u00e7e\u011fi bu \u00fcmmet az m\u0131 ya\u015fad\u0131? Kurdunu i\u00e7inde ta\u015f\u0131yan g\u00f6steri\u015fli bir meyve gibi olan bu aldat\u0131c\u0131 ba\u015far\u0131lar\u0131n ac\u0131 sonu\u00e7lar\u0131yla dolu\u00addur bu mazlum \u00fcmmetin tarihi.Memur beyler, bir g\u00fcn \u0130slam\u0131 \u00e7al\u0131\u015fmalar\u0131yla \u00e7evresine \u015f\u00f6hret bulmu\u015f birini sat\u0131n almak ya da susturmak istedikleri zaman, o ki\u015fi hakk\u0131nda tuttuklar\u0131 dosyalar\u0131n \"zaaf\" hanesine bakacaklard\u0131r. Zaaf hanesinin maddelerini her \u00e7e\u015fitten tutku\u00adlar\u0131n\u0131z, al\u0131\u015fkanl\u0131klar\u0131n\u0131z, tiryakilikleriniz olu\u015fturur. Bu isterse bir sigara, isterse bir \u00e7ay tiryakili\u011fi olsun.Zaaf\u0131n\u0131z paraya, mala, makama, kad\u0131na m\u0131? Verirler ve al\u0131rlar sizi. Bazen insan, b\u00fct\u00fcn bir \u00f6mr\u00fcn\u00fcn has\u0131lat\u0131n\u0131, tirya\u00adkisi oldu\u011fu k\u00fc\u00e7\u00fcc\u00fck bir nesne kar\u015f\u0131l\u0131\u011f\u0131nda bile satabilir. Bu, \u015feytan\u0131n da m\u00fc'minlere kar\u015f\u0131 kulland\u0131\u011f\u0131 ezeli bir taktiktir. Bi\u00adze kadar gelen me\u015fhur rivayetlerde, ba\u015fka \u015feye kar\u015f\u0131l\u0131k iman\u0131 nas\u0131l sat\u0131n almak istedi\u011finin \u00e7arp\u0131c\u0131 \u00f6rnekleri anlat\u0131l\u0131r. Bu du\u00adrumda, yap\u0131lan t\u00fcm \u015feyler bo\u015fa \u00e7\u0131kacak (iflas), sonu\u00e7ta hida\u00adyet sat\u0131l\u0131p dalalet al\u0131nm\u0131\u015f olacakt\u0131r:\u0643\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0642\u0650\u062a\u064e\u0627\u0644\u064f \u0648\u064e\u0647\u064f\u0648\u064e \u0643\u064f\u0631\u0652\u0647\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u062a\u064e\u0643\u0652\u0631\u064e\u0647\u064f\u0648\u0627 \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u062e\u064e\u064a\u0652\u0631\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0627 \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u0634\u064e\u0631\u0651\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0648\u064e\u0623\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e''\u0130\u015fte bunlar hidayete kar\u015f\u0131l\u0131k dalaleti sat\u0131n alm\u0131\u015flard\u0131r, fakat bu al\u0131\u015fveri\u015fleri bir yarar sa\u011flamam\u0131\u015ft\u0131r \"(Bakara\/216)Zaaflar\u0131, zevkleri, tutkular\u0131 hanesinde \"Allah\" yazmal\u0131, Allah Rasul\u00fc\" yazmal\u0131, bunlar\u0131n sevgisi yazmal\u0131, r\u0131za ve ho\u015fnut\u00adlu\u011fu yazmal\u0131. Verebiliyorlarsa versinler bunlar\u0131; i\u015fte benli\u011fi\u00admiz, versinler ve tepe tepe kullans\u0131nlar. Abdullah b. \u00d6mer'in dedi\u011fi gibi bizi Allah'la, bizi Rasul\u00fc'yle kand\u0131rs\u0131nlar.Allah ordusu (c\u00fcndullah)'nun ger\u00e7ek say\u0131s\u0131n\u0131 \u00f6\u011frenmek is\u00adteyen, ki\u015filerin zaaflar\u0131 hanesinde ne yazd\u0131\u011f\u0131na baks\u0131n. Tabii, kendi notunu bilmek isteyen de...G\u00f6nl\u00fc tevhid ile ye\u015fermemi\u015f kimse i\u00e7in \u00e7\u00f6z\u00fcm odakl\u0131 \u00e7al\u0131\u015fmalar\u0131n(!) tamam\u0131nda tutars\u0131zl\u0131k s\u00f6z konusu olacakt\u0131r. Kendince \u00e7\u00f6z\u00fcm ve metot belirlemeye kalk\u0131\u015facak olan bu kimse yukar\u0131da \u00f6rne\u011fini vermi\u015f oldu\u011fumuz faydas\u0131z giri\u015fimlerle hem kendini hem de \u00e7evresindekileri heba edecektir. Kendini d\u00fczeltemeyen ve ayakta tutamayan bir kimsenin etraf\u0131na fayda vermesinden bahsetmek yersiz olacakt\u0131r. Gerekli donan\u0131m\u0131n olmamas\u0131 da duygusal davranmas\u0131na sebep olacakt\u0131r ki bu da metotsuz bir giri\u015fimle bir\u00e7ok y\u0131k\u0131ma sebebiyet verecektir. Bu gibi tutars\u0131zl\u0131klar\u0131n \u00f6n\u00fcne ki\u015fi ancak kendisinden ba\u015flamakla ge\u00e7ebilir...Kalpteki DuvarlarManevi d\u00fcnyam\u0131z\u0131 olgunla\u015ft\u0131rmak iddias\u0131nda olan kimi disiplinlerin ve ekollerin varl\u0131\u011f\u0131 hepimizin malumu. Bu \u00e7ev\u00adrelerin s\u00f6z konusu i\u015fi ne kadar ger\u00e7ekle\u015ftirebildikleri, g\u00fc\u00e7leri, samimiyetleri, akidevi ve siyasi \u015fuurlar\u0131 ayr\u0131 bir tart\u0131\u015fma ko\u00adnusu. S\u00f6z konusu \u00e7evrelerin t\u00fcm\u00fcn\u00fc ayn\u0131 kefede de\u011ferlendir\u00admek haks\u0131zl\u0131k olur do\u011frusu.Ne ki, genelde hu \u00fcslubu benimseyen kimi \u00e7evrelerin siya\u00adsi \u015fuur bak\u0131m\u0131ndan bir sefalet ve hatta ara ara ihanet i\u00e7erisin\u00adde oldu\u011fu g\u00f6r\u00fclmekte. Bunlar i\u00e7erisinden \u0130slam d\u00fc\u015fman\u0131 y\u00f6\u00adnetimleri me\u015frula\u015ft\u0131rmak isteyenler \u00e7\u0131kabilmekte.Kimileri de \"Bana de\u011fmeyen y\u0131lan bin ya\u015fas\u0131n\" felsefesine sar\u0131larak ekol\u00fcn\u00fcn ve adamlar\u0131n\u0131n selametini \u0130slam'\u0131n selametinden \u00f6nde tutmakta. Hatta 'b\u00fcy\u00fck kurtar\u0131c\u0131' oldu\u011fu iddia edilen ve din bak\u0131\u015f\u0131 malum bir y\u00f6neticinin, cumhuriyetin ilk d\u00f6nemlerin\u00adde do\u011fuda 'destek' kar\u015f\u0131l\u0131\u011f\u0131 verdi\u011fi \u015feyhlik icazetnameleri o \u015feyhlerin halefleri taraf\u0131ndan hala saklanmaktad\u0131r.S\u00f6z konusu kesimden kimileri, evrensel \u0130slami hareket kar\u00ad\u015f\u0131s\u0131nda d\u00fc\u015fmandan daha d\u00fc\u015fmanca bir tav\u0131r tak\u0131nabilmekte. Son y\u0131llarda m\u00fcsl\u00fcmanlar\u0131n sisteme entegrasyonu i\u00e7in sta\u00adt\u00fcko, bu \u00e7evrelerin elinde \"me\u015frep gayreti ne d\u00f6n\u00fc\u015fmekte, \u00fcmmet fertlerinin enerjileri heba edilmektedir. Din-eksenli de\u011fil de me\u015frep eksenli al\u0131nan bir terbiye sonucu, dinin de\u011fil me\u015frebin kurtulu\u015fu esas al\u0131nmaktad\u0131r.Bu olumsuzluklar\u0131 daha da uzatmak m\u00fcmk\u00fcn. Ancak \u015fu\u00adnu iyi bilmek gerekir ki, kimi \u00e7evrelerin bazen hamakat ve cehaletten, bazen de \u0130slam' a ihanetten kaynaklanan b\u00fct\u00fcn bu olumsuzluklar\u0131, \u0130slam davas\u0131n\u0131 omuzlama iddias\u0131nda olanla\u00adr\u0131n edepsizle\u015fmesini, terbiyesizle\u015fmesini, ihsan, irfan ve takva yoksunlu\u011funu me\u015frula\u015ft\u0131ramaz.Nefsi tezkiye ve terbiye etmek; Allah' \u0131 tesbih, tenzih, tah\u00admid ve zikretmek m\u00fcsl\u00fcmanlar i\u00e7erisinde belli bir z\u00fcmrenin de\u011fil, Kur' an' a uyan herkesin \u015fiar\u0131d\u0131r.Takva, hu\u015fu, ihsan, havf, ha\u015fyet, rikkat bir z\u00fcmrenin de\u011fil Kur' an' \u0131n \u0131st\u0131lahlar\u0131d\u0131r. \u0130slam' \u0131n \"k\u00e2mil insan\" modeline ula\u015f\u00adman\u0131n re\u00e7etesi olan bu \u015fiarlar\u0131n\u0131 ekmek teknesi haline d\u00f6n\u00fc\u015f\u00adt\u00fcr\u00fcp i\u015fletmecili\u011fini yapanlara kar\u015f\u0131 g\u00f6sterilecek tav\u0131r, ihsan\u0131, irfan\u0131, ahlak\u0131, z\u00fchd\u00fc, takvay\u0131, zikri, tesbihi isti\u011ffar\u0131 g\u00f6z ard\u0131 etmek de\u011fildir; hele hele terk etmek hi\u00e7 de\u011fildir.Bu \u00e7arp\u0131kl\u0131\u011fa kar\u015f\u0131 g\u00f6sterilecek en ak\u0131ll\u0131ca tepki, m\u00fcttaki olmak, zahid olmak, abid olmak, arif ve faz\u0131l olmaktan ge\u00e7er.Bu meziyetlere ula\u015fmak i\u00e7in s\u00fcnepe olmaya, uyu\u015fuk ve p\u0131s\u0131r\u0131k olmaya gerek olmad\u0131\u011f\u0131n\u0131, uzla\u015fmac\u0131l\u0131k ve taviz k\u00e2rl\u0131kla bunla\u00adr\u0131n bir ilgisinin bulunmad\u0131\u011f\u0131n\u0131 ispatlamak, bu i\u015fin istismar\u0131n\u0131 yapan \u00e7evrelerin tekelini, s\u00f6z konusu meziyetlere sahip \u00e7\u0131karak k\u0131rmak gerekmektedir.Bir kesimin yanl\u0131\u015flar\u0131 bir ba\u015fka kesimin fazileti de\u011fildir.Tatl\u0131 su \u0130slamc\u0131l\u0131\u011f\u0131n\u0131n kimseye bir yarar sa\u011flamad\u0131\u011f\u0131 anla\u015f\u0131l\u00admal\u0131 art\u0131k. Duvarlar\u0131n y\u0131k\u0131ld\u0131\u011f\u0131 bir \u00e7a\u011fda m\u00fc'minin kalbin\u00addeki ve zihnindeki duvarlara bir gerek\u00e7e bulmas\u0131 biraz zor olacakt\u0131r.Haydi, bunlar\u0131 y\u0131kmaya \u00e7al\u0131\u015fal\u0131m. Bir seferberlik ba\u015fla\u00adtal\u0131m. Herkes kendi g\u00f6nl\u00fcn\u00fcn \u00e7\u00f6le d\u00f6nen u\u00e7suz bucaks\u0131z co\u011frafyas\u0131n\u0131 ye\u015fertmek i\u00e7in kat\u0131ls\u0131n bu seferberli\u011fe. Y\u00fcre\u011fine sahip \u00e7\u0131kamayan\u0131n y\u00fcre\u011fi i\u015fgal olunacakt\u0131r. Bilelim ki y\u00fcrek bir \"imk\u00e2n\u201dd\u0131r. Teknolojinin de\u011fil Allah' \u0131n bir harikas\u0131d\u0131r. Onu tam kapasite kullanabilmenin yollar\u0131n\u0131 \u00f6\u011frendi\u011fimiz g\u00fcn s\u0131\u011fl\u0131ktan kurtulup derinle\u015fece\u011fiz, zenginle\u015fece\u011fiz.\"Arif\" olmadan \"\u00e2lim\", \"m\u00fcttaki\" olmadan \"m\u00fccahid\" olunamayaca\u011f\u0131n\u0131 bilmemiz gerekiyor. Y\u00fcre\u011fe hangi g\u00fc\u00e7 h\u00e2kimse, o bedene de t\u00fcm fonksiyonlar\u0131yla birlikte \"o g\u00fc\u00e7\" h\u00e2kimdir. \u0130\u015fgal olunmu\u015f bir y\u00fcre\u011fin sahibinin h\u00fcrl\u00fck iddias\u0131 beylik bir iddiad\u0131r. Ki\u015fi g\u00f6nl\u00fcn\u00fc neye kapt\u0131rm\u0131\u015fsa g\u00f6z\u00fc onda olacakt\u0131r. Ki\u015fi g\u00f6nl\u00fcn\u00fc kime kapt\u0131rm\u0131\u015fsa y\u00fcz\u00fc de on d\u00f6n\u00fck olacakt\u0131r, ba\u015fka de\u011fil.E\u011fer kalpte y\u0131k\u0131lmas\u0131 gereken bu duvarlar y\u0131k\u0131lmam\u0131\u015fsa, o duvar daha da sa\u011flamla\u015facak ve y\u0131kmas\u0131 bir hayli zor olacakt\u0131r. \u00c7\u00fcnk\u00fc g\u00f6nl\u00fcn\u00fc kapt\u0131rd\u0131\u011f\u0131 \u015feye do\u011fru y\u00fcz\u00fcn\u00fc \u00e7evirdi\u011fi gibi ayn\u0131 zamanda onu muhafaza etmek i\u00e7in de \u00e7aba harcayacakt\u0131r. B\u00f6ylelikle bat\u0131l olan \u015feyler u\u011frunda hak i\u00e7in m\u00fccadele edercesine kendisini paralayacak ve \u00f6mr\u00fcn\u00fc heba edecektir. E tabii ki bunu da do\u011fru yolda oldu\u011funu d\u00fc\u015f\u00fcnerek ve yapt\u0131klar\u0131n\u0131 do\u011fru kabul ederek yerine getirecektir ki bu durum de\u011fi\u015fimi zorla\u015ft\u0131ran bir di\u011fer etkendir.Y\u00dcREK \u00dcLKES\u0130N\u0130N FETH\u0130 \u0130\u00c7\u0130N GEREL\u0130 UNSURLAR\u0130\u00e7 zenginli\u011fin \u0130slam s\u00f6z da\u011farc\u0131\u011f\u0131ndaki kar\u015f\u0131l\u0131\u011f\u0131 olan irfan, ihsan ve takvan\u0131n gramatik ve semantik anlamlar\u0131 \u00fczerinde uzun uzad\u0131ya durmak istemiyorum. \"Tarif\" edilen her \u015fey gibi bu de\u011ferlerin de zihnimizin dar kal\u0131plar\u0131nda dondurulup 'tahrif\" edilece\u011finden korkuyorum.Tarif etti\u011fimizi tahrif etmekte ustala\u015ft\u0131k biz. Bilgisine sa\u00adhip oldu\u011fumuz bir \u015feyin kendisine de sahip oldu\u011fumuzu zan\u00adnediyoruz. Bunu bazen cehaletimizden, \u00e7o\u011funlukla da uyan\u0131kl\u0131\u011f\u0131m\u0131zdan yap\u0131yoruz.De\u011fil, do\u011fru de\u011fil. Bir \u015feyin bilgisini elde etmekle kendi\u00adsini elde etmek aras\u0131nda s\u0131n\u0131rs\u0131z fark var. Ya\u015fanmad\u0131k\u00e7a anla\u00ad\u015f\u0131lamayacak bir d\u00fcnyay\u0131 tarif etmek, bal\u0131 kavanozun d\u0131\u015f\u0131ndan yalatmakt\u0131r, bunu biliyorum. Bu y\u00fczden de s\u00f6z konusu kav\u00adramlar\u0131n 'bilgisi' \u00fczerinde de\u011fil, amelin 'salih' olmas\u0131n\u0131 sa\u011fla\u00adyan irfan, ihsan ve takvan\u0131n kazan\u0131lmas\u0131nda etken olan dina\u00admikler \u00fczerinde duraca\u011f\u0131m.Bu unsurlardan ilki yukar\u0131dan beri yeri geldik\u00e7e de\u011fin\u00addi\u011fimiz kalp, yani merkez. K\u00fc\u00e7\u00fck evren olan insan\u0131n ba\u015f\u00adkenti...\u0130kincisi, i\u00e7 zenginli\u011fin elde edilmesinde merkezden sonra gelen mevsim; \u00f6zellikle gece...\u00dc\u00e7\u00fcnc\u00fcs\u00fc, bu merkezin elveri\u015fli hale getirilmesinde \u00f6nemli bir unsur olan iklim; h\u00fcz\u00fcn ve g\u00f6zya\u015f\u0131...D\u00f6rd\u00fcnc\u00fcs\u00fc ise, s\u00f6z konusu merkezin uygun iklim ve mevsim ekilince verebilece\u011fi en soylu meyve; sevgi...MERKEZKalp: \"V\u00fccutta bir et par\u00e7as\u0131 vard\u0131r. O bozulursa b\u00fct\u00fcn v\u00fccut bozulur. O, kalptir.\"Buhari'nin nakletti\u011fi bu haberden de anla\u015f\u0131laca\u011f\u0131 gibi ya\u00adrat\u0131l\u0131\u015f bak\u0131m\u0131ndan pakt\u0131r kalp. Ancak v\u00fccut \u00fclkesinin ba\u015fken\u00adti oldu\u011fundan dolay\u0131 iman, ruh gibi dostlar da, \u015feytan, nefis gibi d\u00fc\u015fmanlar da orada \u00f6rg\u00fctlenmeye \u00e7al\u0131\u015f\u0131r.Devrimler, ihtilaller orada olur. Bu u\u00e7suz bucaks\u0131z \u00fclkenin en \u00e7arp\u0131c\u0131 \u00f6zelli\u011fi ad\u0131nda gizlidir: Kalp; yani de\u011fi\u015fken olan; halden hale giren; \u00f6zetle, \"d\u00f6nek''... Bir kararda durmamas\u0131, g\u00f6rd\u00fc\u011f\u00fcne akmas\u0131, bir su gibi i\u00e7ine girdi\u011fi \u015feyin \u015feklini, bu\u00adkalemun gibi i\u00e7ine girdi\u011fi ortam\u0131n rengini yans\u0131tmas\u0131 ona bu ismin verilmesine neden olmu\u015ftur. Devrim, eskimez tan\u0131m\u0131y\u00adla 'ink\u0131lap' da kalple ayn\u0131 k\u00f6kten gelmiyor mu zaten?Yeri neresi mi? Ne \u00f6nemi var bunun? \u0130\u00e7imizdeki sonsuz\u00adlu\u011fu katletmi\u015fsek, yerini bilip bilmemek neyi de\u011fi\u015ftirir? Yok, e\u011fer ya\u015f\u0131yorsa, o sizi kendisinden haberdir edecektir. Onun ya\u015famas\u0131 kan pompalamas\u0131 de\u011fil as\u0131l olan i\u015flevini asli g\u00f6revini yerine getirmesidir. Merkez olu\u015funa yak\u0131\u015f\u0131r \u015fekilde hareket etmektir ki; o da Tevhidi esaslara g\u00f6re \u00e7arpmas\u0131 ink\u0131lap etmesidir.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Y\u00dcREK \u00dcLKES\u0130D\u00fcnyan\u0131n bu en b\u00fcy\u00fck \u00fclkesine sahip olabilmek i\u00e7in, \u00f6nce b\u00f6ylesine m\u00fcthi\u015f bir imk\u00e2n\u0131n fark\u0131nda olmak gerek.\u0130\u00e7imizdeki s\u0131n\u0131rs\u0131z ve s\u0131n\u0131fs\u0131z co\u011frafyan\u0131n varl\u0131\u011f\u0131ndan ha\u00adberdar olmak gerek. Kur' an' \u0131n ini\u015f bi\u00e7imi ve yeri konu\u00adsundaki tart\u0131\u015fmalarda kimi \u00e2limler \"ar\u015f\" \u0131 kalp olarak kabul ederler. Bu g\u00f6r\u00fc\u015f\u00fc kalp konusundaki kimi ayetler de des\u00adteklemiyor de\u011fil.'Mek\u00e2n\u0131z' a mek\u00e2n olabilen kalp, insana \u015fahdamar\u0131ndan daha yak\u0131n olan Allah'\u0131 konuk edecek kapasitede yarat\u0131l\u00adm\u0131\u015ft\u0131r.\u0648\u064e\u0644\u064e\u0642\u064e\u062f\u0652 \u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0648\u064e\u0646\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u062a\u064f\u0648\u064e\u0633\u0652\u0648\u0650\u0633\u064f \u0628\u0650\u0647\u0650 \u0646\u064e\u0641\u0652\u0633\u064f\u0647\u064f \u06d6 \u0648\u064e\u0646\u064e\u062d\u0652\u0646\u064f \u0623\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u0645\u0650\u0646\u0652 \u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0652\u0648\u064e\u0631\u0650\u064a\u062f\u0650\"Andolsun insan\u0131 biz yaratt\u0131k ve nefsinin ona ne vesveseler vermekte oldu\u011funu biliriz. Biz ona \u015fahdamar\u0131ndan daha yak\u0131\u00adn\u0131z.\" (Kaf\/16)\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u0633\u0652\u062a\u064e\u062c\u0650\u064a\u0628\u064f\u0648\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u0650\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u0650 \u0625\u0650\u0630\u064e\u0627 \u062f\u064e\u0639\u064e\u0627\u0643\u064f\u0645\u0652 \u0644\u0650\u0645\u064e\u0627 \u064a\u064f\u062d\u0652\u064a\u0650\u064a\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0627\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0627 \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064e\u062d\u064f\u0648\u0644\u064f \u0628\u064e\u064a\u0652\u0646\u064e \u0627\u0644\u0652\u0645\u064e\u0631\u0652\u0621\u0650 \u0648\u064e\u0642\u064e\u0644\u0652\u0628\u0650\u0647\u0650 \u0648\u064e\u0623\u064e\u0646\u0651\u064e\u0647\u064f \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u062a\u064f\u062d\u0652\u0634\u064e\u0631\u064f\u0648\u0646\u064e\u00a0\"Biliniz ki Allah ki\u015fi ile kalbi aras\u0131na girer ve siz ger\u00e7ekten O'na g\u00f6t\u00fcr\u00fcl\u00fcp toplanacaks\u0131n\u0131z.\" (Enfal\/24)Evet, bu m\u00fcthi\u015f mek\u00e2n Allah' a tahsis edilip beytullah ve ar\u015fullah k\u0131l\u0131nmam\u0131\u015fsa imkan zayi edilmi\u015f demektir. Seyrini \u015f\u00f6yle der:Yere \u00e7akan iki \u00e7atal kaz\u0131\u011f\u0131\u0130kiden birine eyler yaz\u0131\u011f\u0131Allah bir g\u00f6\u011f\u00fcste iki kalp yaratmad\u0131\u011f\u0131na (Ahzab, 4) g\u00f6re bir kalp ya Allah' a tahsis edilmi\u015ftir ya da gayr\u0131ya. E\u011fer Al\u00adlah'tan gayr\u0131ya tahsis edilmi\u015fse bu durumda beytullah de\u011fil beyt\u00fclmakam, beyt\u00fclmal beyt\u00fc\u015f\u015fehvet; beyt\u00fcnnefs ve hatta beyt\u00fc\u015f\u015feytan olur.\u0130nsanlar\u0131n \u00f6nce y\u00fcreklerinden vuruldu\u011fu \u00f6ylesine bir top\u00adlumda, \u0130slami hareket, y\u00fcrek \u00fclkesini kurabilmi\u015f ka\u00e7 er \u00e7\u0131kar\u00adtabilecektir?\u0643\u064e\u0644\u0651\u064e\u0627 \u06d6 \u0628\u064e\u0644\u0652 \u06dc \u0631\u064e\u0627\u0646\u064e \u0639\u064e\u0644\u064e\u0649\u0670 \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0645\u064e\u0627 \u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u064a\u064e\u0643\u0652\u0633\u0650\u0628\u064f\u0648\u0646\u064e\"De\u011fil, ba\u015fkas\u0131 de\u011fil, onlar\u0131n i\u015fledi\u011fi g\u00fcnahlar karartm\u0131\u015ft\u0131r kalplerini.\" (Mutaffifin\/ 14)Bu karay\u0131, bu pas\u0131 temizlemek elbet kolay olmayacakt\u0131r.Nas\u0131l temizlensin ki? En \u00e7ok kulland\u0131\u011f\u0131m\u0131z organlar el, kafa ve kalb. Bunlar i\u00e7erisinde de en \u00e7ok kullan\u0131lan, kalbdir. Elimi\u00adzi bir ka\u00e7 ay y\u0131kamad\u0131\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcnelim. Tiksindiniz de\u011fil mi? Ya ondan \u00e7ok daha fazla kulland\u0131\u011f\u0131m\u0131z kalb? Onun kirlili\u011fini var\u0131n siz hesab edin. Bu kirlilik, kalbi sonunda \u00f6yle bir nokta\u00adya getiriyor ki, kalb ta\u015fla\u015f\u0131yor, kat\u0131la\u015f\u0131yor, duyars\u0131zla\u015f\u0131yor. \u0130\u015fte bunun Kur' an\u0131 ifadesi:\u062b\u064f\u0645\u0651\u064e \u0642\u064e\u0633\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650 \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0647\u0650\u064a\u064e \u0643\u064e\u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0623\u064e\u0648\u0652 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0642\u064e\u0633\u0652\u0648\u064e\u0629\u064b \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u062a\u064e\u0641\u064e\u062c\u0651\u064e\u0631\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0647\u064e\u0627\u0631\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0634\u0651\u064e\u0642\u0651\u064e\u0642\u064f \u0641\u064e\u064a\u064e\u062e\u0652\u0631\u064f\u062c\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0645\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u0628\u0650\u0637\u064f \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u063a\u064e\u0627\u0641\u0650\u0644\u064d \u0639\u064e\u0645\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e\"Sonra kalbleriniz yine kat\u0131la\u015ft\u0131, ta\u015f gibi, hatta daha kat\u0131. \u00c7\u00fcnk\u00fc ta\u015flardan \u00f6yleleri vard\u0131r ki, onlardan \u0131rmaklar f\u0131\u015fk\u0131r\u0131r; \u00f6yleleri vard\u0131r ki yar\u0131l\u0131r, ortas\u0131ndan sular \u00e7a\u011flar; \u00f6yleleri de var\u00add\u0131r ki Allah korkusuyla yuvarlan\u0131r. Allah yapmakta olduklar\u0131n\u0131zdan gafil de\u011fildir.\" (Bakara\/74)Bu ger\u00e7ek, \u015fairin dilinde ifadesini \u015f\u00f6yle buluyordu:Ta\u015f ta\u015f de\u011fil ba\u011fr\u0131nd\u0131r ta\u015f seninNereni nas\u0131l yaks\u0131n s\u00f6yle bu ate\u015f seninBir kat\u0131l\u0131kt\u0131r dinamit s\u00f6ker mi y\u00fcrekleri Ba\u015f\u0131n bir kez bu kalbe de\u011fmesin ey ta\u015f seninKazmay\u0131 kayalara de\u011fil kalblere vur ey Ferhat ni\u00e7indir k\u0131rd\u0131\u011f\u0131n bunca ta\u015f senin?Bir yeri ele ge\u00e7irmek i\u00e7in merkezin kontrol alt\u0131na al\u0131nmas\u0131 \u015fartt\u0131r. Zira oras\u0131 ba\u015fkent, karar verme yeri ve varl\u0131\u011f\u0131n temeli mesabesindedir. E\u011fer oras\u0131 kaybedilirse kontrol elden gider ve i\u015fgal ger\u00e7ekle\u015fir. \u00c7\u00fcnk\u00fc y\u00f6netim merkezdedir. S\u0131\u011f\u0131nak ve ayn\u0131 zamanda o b\u00f6lgenin temsili olan yerdir. Kalpte b\u00f6yledir, davran\u0131\u015flar\u0131n, s\u00f6zlerin, bak\u0131\u015flar\u0131n temsilidir. Merkezin azalar\u0131, merkezi yans\u0131t\u0131r. Merkezi tan\u0131tan onun azalar\u0131 ve o azalar\u0131n i\u015flevidir. Bir beldenin temiz oldu\u011funu g\u00f6rd\u00fc\u011f\u00fcm\u00fczde bile oran\u0131n halk\u0131n\u0131n temiz oldu\u011funu s\u00f6ylemeden \u00f6nce o beldenin merkezinin \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ve temiz oldu\u011funu s\u00f6yleriz. \u0130nsan\u0131n merkezi olan kalp ele ge\u00e7irilir ve kirli ellerle temas edilirse art\u0131k her \u015fey de\u011fi\u015fecek ve kirli ellerin lekesi her yere bula\u015f\u0131p ya\u015fan\u0131labilir bir yer olmaktan \u00e7\u0131kacakt\u0131r. Adeta etrafa vir\u00fcs sa\u00e7an ve pisliklerden kurtulamay\u0131p sa\u011fl\u0131kl\u0131 hayata yabanc\u0131la\u015fan bir merkez haline gelir.Kalp kat\u0131l\u0131\u011f\u0131 rahmet k\u0131tl\u0131\u011f\u0131yla do\u011frudan ilgili bir olay ol\u00admasayd\u0131 \u00fczerinde bu kadar durmazd\u0131k:\u0641\u064e\u0628\u0650\u0645\u064e\u0627 \u0646\u064e\u0642\u0652\u0636\u0650\u0647\u0650\u0645\u0652 \u0645\u0650\u064a\u062b\u064e\u0627\u0642\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0639\u064e\u0646\u0651\u064e\u0627\u0647\u064f\u0645\u0652 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0642\u064f\u0644\u064f\u0648\u0628\u064e\u0647\u064f\u0645\u0652 \u0642\u064e\u0627\u0633\u0650\u064a\u064e\u0629\u064b \u06d6 \u064a\u064f\u062d\u064e\u0631\u0651\u0650\u0641\u064f\u0648\u0646\u064e \u0627\u0644\u0652\u0643\u064e\u0644\u0650\u0645\u064e \u0639\u064e\u0646\u0652 \u0645\u064e\u0648\u064e\u0627\u0636\u0650\u0639\u0650\u0647\u0650 \u06d9 \u0648\u064e\u0646\u064e\u0633\u064f\u0648\u0627 \u062d\u064e\u0638\u0651\u064b\u0627 \u0645\u0650\u0645\u0651\u064e\u0627 \u0630\u064f\u0643\u0651\u0650\u0631\u064f\u0648\u0627 \u0628\u0650\u0647\u0650 \u06da \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0632\u064e\u0627\u0644\u064f \u062a\u064e\u0637\u0651\u064e\u0644\u0650\u0639\u064f \u0639\u064e\u0644\u064e\u0649\u0670 \u062e\u064e\u0627\u0626\u0650\u0646\u064e\u0629\u064d \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0625\u0650\u0644\u0651\u064e\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627 \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u06d6 \u0641\u064e\u0627\u0639\u0652\u0641\u064f \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u0652 \u0648\u064e\u0627\u0635\u0652\u0641\u064e\u062d\u0652 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062d\u0652\u0633\u0650\u0646\u0650\u064a\u0646\u064e\"S\u00f6zlerini bozduklar\u0131 i\u00e7in onlar\u0131 lanetledik ve kalblerini kaskat\u0131 yapt\u0131k.\" (Maide\/13)\u00a0Kalb kat\u0131l\u0131\u011f\u0131n\u0131n illeti olarak lanetlenmenin g\u00f6sterilmesi olduk\u00e7a \u00fcrpertici.Kalbler ayn\u0131 zamanda s\u0131nan\u0131yor. K\u00fc\u00e7\u00fck k\u00e2inat olan insa\u00adn\u0131n bu m\u00fcthi\u015f d\u00fcnyas\u0131 her an s\u0131nanmakta ve fitnelerle kar\u00ad\u015f\u0131 kar\u015f\u0131ya kalmakta. Kur' an, \"Allah'\u0131n takva i\u00e7in kalblerini s\u0131nad\u0131\u011f\u0131 kimselerden s\u00f6z etmekte. Hele g\u00fcnd\u00fcz\u00fc olmayan bir geceyi y\u00fcre\u011fe zimmetlemek demeye gelen \"kasvet\", sonunda hidayetin, kalbin yak\u0131t\u0131 olan hidayetin t\u00fcmden kesilmesine neden oluyor:\u00a0\u201c...Allah kalblerini m\u00fch\u00fcrledi...\u201d (Bakara\/7; En\u2019am\/46)Art\u0131k dosya kapanm\u0131\u015f, m\u00fch\u00fcrlenmi\u015f ve imzalanm\u0131\u015ft\u0131r, Vurandan ba\u015fkas\u0131 \u00e7\u00f6zemeyecektir o m\u00fchr\u00fc. Kat\u0131l\u0131k kalbin felaketi, m\u00fch\u00fcrlenmekse k\u0131yametidir. Kalb gibi m\u00fckemmel bir co\u011frafyay\u0131 elden ka\u00e7\u0131ran devlet ku\u015funu elden u\u00e7urmu\u015f demektir. Bu duruma d\u00fc\u015fmemenin en garantili yolu \"i\u00e7erdeki sava\u015f\u201dt\u0131r.\u0130\u00c7ERDEK\u0130 SAVA\u015e\u0130nsan hayat\u0131nda her sava\u015f fani, i\u00e7 sava\u015f bakidir. \u00c7\u00fcnk\u00fc her d\u00fc\u015fman\u0131n bir g\u00fcn dost olma ihtimali vard\u0131r da \u015feytan\u0131n insana dost olmas\u0131n\u0131n imk\u00e2n ve ihtimali yoktur.\u015eeytan, sava\u015f\u0131 \u00f6nce y\u00fcre\u011finde kaybetti, ard\u0131ndan cennetini kaybetti. Cenneti kaybetmenin faturas\u0131n\u0131 kendisine de\u011fil Allah' a ve insana \u00e7\u0131kartt\u0131:\u0642\u064e\u0627\u0644\u064e \u0641\u064e\u0628\u0650\u0645\u064e\u0627 \u0623\u064e\u063a\u0652\u0648\u064e\u064a\u0652\u062a\u064e\u0646\u0650\u064a \u0644\u064e\u0623\u064e\u0642\u0652\u0639\u064f\u062f\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0635\u0650\u0631\u064e\u0627\u0637\u064e\u0643\u064e \u0627\u0644\u0652\u0645\u064f\u0633\u0652\u062a\u064e\u0642\u0650\u064a\u0645\u064e\"Madem \u00f6yle, senin beni azd\u0131rd\u0131\u011f\u0131n gibi ben de onlar\u0131 (azd\u0131rmak) i\u00e7in senin dosdo\u011fru yoluna oturaca\u011f\u0131m. \" (Araf\/16)\u015eeytan, ayette de belirtildi\u011fi gibi s\u0131rat-\u0131 m\u00fcstakim \u00fczerine, do\u011fru yola e\u011fri oturmu\u015ftur. \u0130nsan\u0131n da do\u011fru yolda olmas\u0131 yetmemektedir. Do\u011fru yolda do\u011fru y\u00fcr\u00fcmesi gerekmektedir. Evet, \u015fimdi de \u015feytan insana a\u00e7t\u0131\u011f\u0131 cepheleri say\u0131yor:\u062b\u064f\u0645\u0651\u064e \u0644\u064e\u0622\u062a\u0650\u064a\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u0623\u064e\u064a\u0652\u062f\u0650\u064a\u0647\u0650\u0645\u0652 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0646\u0652 \u0623\u064e\u064a\u0652\u0645\u064e\u0627\u0646\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0646\u0652 \u0634\u064e\u0645\u064e\u0627\u0626\u0650\u0644\u0650\u0647\u0650\u0645\u0652 \u06d6 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062c\u0650\u062f\u064f \u0623\u064e\u0643\u0652\u062b\u064e\u0631\u064e\u0647\u064f\u0645\u0652 \u0634\u064e\u0627\u0643\u0650\u0631\u0650\u064a\u0646\u064e\"Sonra da muhakkak onlara \u00f6nlerinden, arkalar\u0131ndan, sa\u011flar\u0131ndan ve sollar\u0131ndan sokulaca\u011f\u0131m. Onlar\u0131n \u00e7o\u011funu \u015f\u00fckredici bulmayacaks\u0131n. \" (Araf\/17)Sava\u015f\u0131n boyutlar\u0131 d\u00fc\u015fman\u0131n kini ve g\u00fcc\u00fc oran\u0131nda b\u00fcy\u00fcyecektir. \u015eeytan\u0131nki bir kuyruk ac\u0131s\u0131d\u0131r. Bu ac\u0131 yeniden dirili\u015f g\u00fcn\u00fcne kadar (Araf\/14) dinecek de\u011fildir. Bu az\u0131l\u0131 ve apa\u00e7\u0131k d\u00fc\u015f\u00adman, insana \u00f6ylesine \u00e7ok cepheden sald\u0131r\u0131\u00adya ge\u00e7mi\u015ftir ki, insan\u0131n bu hi\u00e7 uyumayan ve tatil yapmayan d\u00fc\u015fmana kar\u015f\u0131 \u00e7ok uyan\u0131k olmas\u0131 ve \u00f6m\u00fcrl\u00fck bir i\u00e7 sava\u015f ba\u015flatmas\u0131 gerekmekte.\u00d6nlerden gelmesi insana dengeyi d\u00fcnya aleyhine bozdur\u00admak i\u00e7in, insan\u0131 kendisine verilmi\u015f emanet olan d\u00fcnyadan soyutlamak i\u00e7in. Klasik yorumlar da bunu g\u00fc\u00e7lendiriyor.Arkadan gelmesi, kalle\u015f\u00e7e gelmesi; insan\u0131n dengesini ahiret aleyhine ve d\u00fcnya lehine bozmak i\u00e7in; mal\u0131, kad\u0131n\u0131, evlad\u0131, makam\u0131 ve di\u011fer d\u00fcnyal\u0131klar\u0131 s\u00fcsleyip p\u00fcsleyerek sevimli g\u00f6s\u00adtermek i\u00e7in. Sollardan gelmesi; soldan de\u011fil, sollardan; yasak\u00adlara, haramlara meylettirmesi; ezeli ve ebedi d\u00fc\u015fman\u0131 olan in\u00adsana Allah' \u0131n koydu\u011fu s\u0131n\u0131rlar\u0131 \u00e7i\u011fnetmesi, bunu yaparken de \u00e7ok cici bahaneler bulup insandan yanaym\u0131\u015f gibi g\u00f6r\u00fcnmesi:\u0641\u064e\u0648\u064e\u0633\u0652\u0648\u064e\u0633\u064e \u0644\u064e\u0647\u064f\u0645\u064e\u0627 \u0627\u0644\u0634\u0651\u064e\u064a\u0652\u0637\u064e\u0627\u0646\u064f \u0644\u0650\u064a\u064f\u0628\u0652\u062f\u0650\u064a\u064e \u0644\u064e\u0647\u064f\u0645\u064e\u0627 \u0645\u064e\u0627 \u0648\u064f\u0648\u0631\u0650\u064a\u064e \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u064e\u0627 \u0645\u0650\u0646\u0652 \u0633\u064e\u0648\u0652\u0622\u062a\u0650\u0647\u0650\u0645\u064e\u0627 \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0645\u064e\u0627 \u0646\u064e\u0647\u064e\u0627\u0643\u064f\u0645\u064e\u0627 \u0631\u064e\u0628\u0651\u064f\u0643\u064f\u0645\u064e\u0627 \u0639\u064e\u0646\u0652 \u0647\u064e\u0670\u0630\u0650\u0647\u0650 \u0627\u0644\u0634\u0651\u064e\u062c\u064e\u0631\u064e\u0629\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064e\u0646\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064e\u0627 \u0645\u064e\u0644\u064e\u0643\u064e\u064a\u0652\u0646\u0650 \u0623\u064e\u0648\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064e\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062e\u064e\u0627\u0644\u0650\u062f\u0650\u064a\u0646\u064e\u0648\u064e\u0642\u064e\u0627\u0633\u064e\u0645\u064e\u0647\u064f\u0645\u064e\u0627 \u0625\u0650\u0646\u0651\u0650\u064a \u0644\u064e\u0643\u064f\u0645\u064e\u0627 \u0644\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0635\u0650\u062d\u0650\u064a\u0646\u064e\"Rabbinizin size bu iki a\u011fac\u0131 yasaklamas\u0131, yaln\u0131zca sizin iki melek olmaman\u0131z ya da (cennette) ebedi ya\u015fayanlardan olma\u00adman\u0131z i\u00e7indir ve \"ger\u00e7ekten ben size \u00f6\u011f\u00fct verenlerdenim\" diye de yemin etti.\" (Araf\/20-21)Sa\u011flardan gelmesi...En tehlikelisi de bu galiba. \u0130nsan\u0131n g\u00fczel eylemlerini, hase\u00adnat\u0131n\u0131 \"salih amel\" e d\u00f6n\u00fc\u015ft\u00fcrmemek i\u00e7in kibir, gurur, riya gi\u00adbi parazitlerle bozmas\u0131. \u00c7al\u0131\u015f\u0131p \u00e7abalad\u0131\u011f\u0131 halde insan\u0131n eline bir \u015fey ge\u00e7memesi, yani tam anlam\u0131yla iflasa s\u00fcr\u00fcklenmesi. En yararl\u0131 eylemlerin i\u00e7ine att\u0131\u011f\u0131 mikroplarla onlar\u0131 sahibi i\u00e7in en zararl\u0131 bir hale getirmesi. B\u00fct\u00fcn bunlar\u0131 yaparken \"s\u00fcrekli k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden\" (Yusuf\/53) nefsi yard\u0131mc\u0131 olarak kullanmas\u0131, k\u00f6t\u00fc i\u015flerine, pis i\u015flerine onu ko\u015fturmas\u0131... Dahas\u0131, yery\u00fcz\u00fcn\u00addeki dostlar\u0131n\u0131, evliyas\u0131n\u0131 (Araf\/27), ''Allah'\u0131 b\u0131\u00adrak\u0131p \u015feytanlar\u0131 veli edinenler(Araf\/30)\u2019i kendi aralar\u0131nda \u00f6rg\u00fct\u00adleyerek bir \u015feytan partisi (Hizbu\u015f-\u015eeytan) kurmas\u0131 ve o parti arac\u0131l\u0131\u011f\u0131yla m\u00fcminler \u00fczerinde \u015feytani bir siyaset y\u00fcr\u00fctmesi, onlar\u0131 g\u00fctmesi, onlar\u0131 s\u00fcr\u00fcle\u015ftirmesi...Evet, i\u00e7ten ve d\u0131\u015ftan b\u00f6ylesine \u00f6rg\u00fctl\u00fc, b\u00f6ylesine \u00e7ok y\u00f6n\u00adl\u00fc bir d\u00fc\u015fman\u0131n ilk ve son hedefi ki\u015finin iman\u0131d\u0131r; dolay\u0131s\u0131y\u00adla iman\u0131n merkezi olan kalbidir. Bu d\u00fc\u015fmanlar kalbi iman\u0131n ba\u015f\u0131na y\u0131kmaya, oray\u0131 insan\u0131n ebedi mutlulu\u011funa yard\u0131mc\u0131 olamayan mal, makam gibi \u015feylerle doldurmaya \u00e7al\u0131\u015f\u0131rlar.\u015eu durumda vakit ge\u00e7irmeden bir i\u00e7 sava\u015f ba\u015flatmal\u0131. Bu sava\u015f\u0131n \u00f6mr\u00fc bir ka\u00e7 ay, ya da bir ka\u00e7 y\u0131l de\u011fil, bir \u00f6m\u00fcr ol\u00admal\u0131. S\u00fcrekli sald\u0131r\u0131 alt\u0131nda ezilen iman\u0131 ve onun merkezini bu sald\u0131r\u0131lardan kurtarmal\u0131 ve korumal\u0131, oray\u0131 kurtar\u0131lm\u0131\u015f b\u00f6lge haline getirmeli ve iman\u0131n h\u00e2kimiyetini ilan etmeli o b\u00f6lgede.Salih amelden muhaf\u0131zlar, n\u00f6bet\u00e7iler dikmeli; i\u00e7imizin ahalisini ayakland\u0131rmal\u0131 ve \u00f6nce i\u00e7imizin d\u00fcnyas\u0131nda fitne kalmay\u0131ncaya, din yaln\u0131z Allah'\u0131n oluncaya kadar s\u00fcrmeli bu sava\u015f. Ondan sonra da orada kurulan \"y\u00fcrek \u00fclkesi\"ni bilek\u00adlere, topraklara, co\u011frafyalara ta\u015f\u0131mal\u0131.Esaret i\u00e7imizde...Bizi \u00f6nce y\u00fcreklerimizde tutsak ettiler. \u0130\u015fgal alt\u0131ndaki bir y\u00fcrekle, i\u015fgal alt\u0131ndaki bir kafayla, hangi toprak par\u00e7as\u0131n\u0131 kur\u00adtarmaya gideceksiniz? \u0130manlar\u0131 y\u00fcreklere mahk\u00fbm etmi\u015fler. Yery\u00fcz\u00fcn\u00fcn m\u00fcstekbirleri bizi \u00f6nce y\u00fcreklerimizden vurmu\u015f\u00adlar. \u00d6yle olunca elimiz iman\u0131n iktidar\u0131ndan \u00e7\u0131km\u0131\u015f; g\u00f6z\u00fcm\u00fcz, kula\u011f\u0131m\u0131z, zihnimiz, \u015fuurumuz iman\u0131n iktidar\u0131ndan \u00e7\u0131km\u0131\u015f. Bu organlar\u0131m\u0131z iman\u0131n egemenli\u011fi alt\u0131ndaki h\u00fcrriyetlerini kaybetmi\u015fler. \u0130man\u0131m\u0131z\u0131n iktidar\u0131n\u0131 elinden alm\u0131\u015flar, had\u0131m\u00adla\u015ft\u0131rm\u0131\u015flar onu. \u0130mana site olma istidad\u0131nda yarat\u0131lan kalbi\u00admiz imana mahbes, imana makber olmu\u015f. \"Din bir vicdan i\u015fidir,\" slogan\u0131yla yola \u00e7\u0131kan iman d\u00fc\u015fmanlar\u0131, k\u00fclt\u00fcrleriyle, e\u011fitimleriyle, medyalar\u0131yla, \u015feytanca oyunlar\u0131yla koca bir devi Alaaddin' in lambas\u0131na geri sokmay\u0131 ba\u015farabilmi\u015fler.Onlar bilmekteler iman\u0131n g\u00fcc\u00fcn\u00fc. Bilirler; o zorla t\u0131k\u0131ld\u0131\u011f\u0131 yerden \u00e7\u0131kt\u0131 m\u0131 bir, kimse zapt edemez onu. Bu nedenle, onu mahk\u00fbm etmek i\u00e7in ne laz\u0131msa onu yaparlar, hi\u00e7 bir \u015feytani fedak\u00e2rl\u0131ktan ka\u00e7\u0131nmazlar. \u0130mana s\u0131radan zincirler vurmazlar. O, zincirler alt\u0131ndand\u0131r, g\u00f6steri\u015flidir, sanat eseridir, hatta ba\u00adzen teknolojinin en son harikas\u0131d\u0131r; \u015feffaft\u0131r.Onu fark edecek kadar basiretiniz varsa bu kez de onun tutsakl\u0131k zinciri de\u011fil, y\u00fcce efendilerin hediye etti\u011fi bir kolye oldu\u011funa inand\u0131rmaya \u00e7al\u0131\u015f\u0131rlar sizi. Kendilerine heva ve he\u00adves ad\u0131na hizmet etmeyeni \"dava\" ad\u0131na, \"hizmet\" a\u015fk\u0131na ve hatta \"din\" ad\u0131na hizmet ettirirler. Sa\u011fmay\u0131, binmeyi ve y\u00fck vurmay\u0131 iyi bilirler onlar.E\u011fer g\u00f6r\u00fcnen ve g\u00f6r\u00fcnmeyeniyle, \"de\u011ferli\" ve de\u011fer\u00adsiziyle iman\u0131m\u0131za vurulan t\u00fcm zincirleri k\u0131rabiliyorsak; o zaman iman g\u00f6z\u00fcm\u00fcze fer, g\u00f6nl\u00fcm\u00fcze nur, dizimize der\u00adman, dilimize ferman olacakt\u0131r. Yani, \u00f6zetle iman, \"iman\" olacakt\u0131r.Kirlilik i\u00e7imizde. \u00d6nce i\u00e7imizi, sonra havay\u0131 kirlettiler. \u0130\u00e7i\u00admizin \u00e7evrecileri de yok. Havay\u0131 ve \u00e7evreyi temizlemeyi ba\u015far\u00adsalar da i\u00e7imizi temizlemek i\u00e7in harekete ge\u00e7meyecek onlar, aksine daha da kirletecekler; sistemleriyle, e\u011fitimleriyle, ileti\u00ad\u015fim ara\u00e7lar\u0131yla, k\u00fclt\u00fcrleriyle, ikonlar\u0131yla, sanemleriyle, vesen\u00adleriyle kirletecekler. E\u011fer biz kendi d\u00fczenimizi kuramazsak, onlar kendi d\u00fczensiz d\u00fczenlerini y\u00fcre\u011fimize kadar sokacak\u00adlar. As\u0131l felaket o zaman ba\u015flayacak.Zorla kurduklar\u0131, ezerek, yak\u0131p-y\u0131karak, as\u0131p-keserek kur\u00adduklar\u0131 d\u00fczenlerden korkmay\u0131n\u0131z. Korkmay\u0131n\u0131z, \u00e7\u00fcnk\u00fc 'Zul\u00admetmekte olanlar, nas\u0131l bir ink\u0131laba u\u011fray\u0131p devrilecek\/erini za\u00adman\u0131 gelince bileceklerdir. \" (\u015euara\/227) As\u0131l korkulacak \u015fey, bu d\u00fczenlerini kalbimize kadar sokmalar\u0131d\u0131r, v\u00fccudun ba\u015fkenti\u00adni i\u015fgal edip ele, aya\u011fa, g\u00f6ze, kula\u011fa, ba\u015fa, bile\u011fe h\u00fckmetme\u00adleri, b\u00fct\u00fcn bunlar\u0131 kendilerine hizmet ettirmeleridir. \u00d6rne\u011fin kapitalizm ad\u0131 verilen zulm\u00fcn ekonomiyi y\u00f6nlendirmesinden korkmuyorum, as\u0131l korkum bu mikrobun y\u00fcreklerimize ka\u00addar yay\u0131l\u0131p ahlak\u0131m\u0131za, d\u00fc\u015f\u00fcncemize, eylemlerimize, tav\u0131rlar\u0131\u00adm\u0131za yans\u0131mas\u0131.Olmad\u0131 m\u0131, olmuyor mu? Yok, mu dini \u0130slam olup da ahlak\u0131 kapitalist olan? Yok mu \u0130slam akidesini benimsedi\u011fi halde kapitalizm ahlak\u0131yla m\u00fctehall\u0131k olan? Kim bilir, tav\u0131r ve davran\u0131\u015flar\u0131m\u0131z iyi tahlil edildi\u011finde belki bizler de bu s\u0131n\u0131fa gi\u00adreriz. Mesela birbirimizi harcama, hem de bozuk para gibi harcama al\u0131\u015fkanl\u0131\u011f\u0131, sevgiyi, ilgiyi, taraftarl\u0131\u011f\u0131, bilgiyi, sami\u00admiyeti h\u00fclasa dini ve ahlak\u0131 bir\u00e7ok \u015feyi t\u00fcketime elveri\u015fli hale getirme beceriklili\u011fi. \u0130slam' \u0131n, ulvi ama\u00e7lar\u0131n ger\u00e7ekle\u015fmesi i\u00e7in koydu\u011fu kimi kurallar\u0131 karl\u0131 bir yat\u0131r\u0131ma d\u00f6n\u00fc\u015ft\u00fcrme ar\u00adzular\u0131. \u0130nsan\u0131, insan\u0131m\u0131z\u0131 ve hatta kendimizi bir anamal gibi kullanma talihsizli\u011fi. Bir hayat kitab\u0131 olan Kur' an' \u0131, bir hayat d\u00fcsturu olan \u0130slam' \u0131 ve bir hayat olan Peygamber' i sermaye edip bir i\u015fportac\u0131 gibi tezg\u00e2hlama uyan\u0131kl\u0131\u011f\u0131...\u0130\u015fte as\u0131l korkulmas\u0131 gereken budur, bunlard\u0131r. Onlar d\u00fc\u00adzenlerini ta y\u00fcre\u011fimize kadar sokmak i\u00e7in her yolu deniyorlar. Fakat b\u00f6ylesi bir i\u015fgale biz m\u00fcsl\u00fcmanlar asla raz\u0131 olmamal\u0131y\u0131z. Y\u00fcrek i\u015fgaliyesi olarak \u00f6demeyi vadettikleri d\u00fcnyal\u0131klar\u0131 ye\u00adrinde ve s\u0131ras\u0131nda y\u00fczlerine \u00e7almay\u0131 bilmeliyiz. \u0130man\u0131m\u0131z\u0131n pislik i\u00e7erisinde k\u0131vranmas\u0131na, esaret alt\u0131nda inlemesine, ikti\u00addar\u0131n\u0131n elinden al\u0131nmas\u0131na sessiz kalmamal\u0131y\u0131z. Reddetmeli\u00adyiz \u015firkin her t\u00fcr\u00fcn\u00fc. \u015eirkin i\u00e7erisindeki hak bizi aldatmama\u00adl\u0131. Bilmeliyiz ki \u015firk, kavram olarak, i\u00e7inde hak bulunan bat\u0131l anlam\u0131na gelir; i\u00e7inden 'hakk' \u0131 al\u0131nm\u0131\u015f bat\u0131la \u015firk de\u011fil ilhad derler. Ve reddetmeliyiz t\u00fcm sahte ilahlar\u0131. Rabbimiz yetmeli bize. Kur' an da \u00f6yle sormuyor mu: \u201cAllah kuluna yetmez mi?\" (Z\u00fcmer\/36) Yeter, yeter elbet. E\u011fer b\u00f6yle yaparsak iman\u0131m\u0131z h\u00fcr\u00adle\u015fecek, h\u00fcrle\u015ftik\u00e7e g\u00fcrle\u015fecek.Bunu, y\u00fcre\u011fimizi \u0131rmak gibi \u00e7a\u011flatt\u0131\u011f\u0131m\u0131z g\u00f6zya\u015flar\u0131yla y\u0131kayarak yapaca\u011f\u0131z. Fikirle, zikirle, \u015f\u00fck\u00fcrle, irfanla, ihsanla, takvayla yapaca\u011f\u0131z, duayla yapaca\u011f\u0131z.Evet, duayla, o ki varl\u0131k sebebimiz:\u0642\u064f\u0644\u0652 \u0645\u064e\u0627 \u064a\u064e\u0639\u0652\u0628\u064e\u0623\u064f \u0628\u0650\u0643\u064f\u0645\u0652 \u0631\u064e\u0628\u0651\u0650\u064a \u0644\u064e\u0648\u0652\u0644\u064e\u0627 \u062f\u064f\u0639\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u06d6 \u0641\u064e\u0642\u064e\u062f\u0652 \u0643\u064e\u0630\u0651\u064e\u0628\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0643\u064f\u0648\u0646\u064f \u0644\u0650\u0632\u064e\u0627\u0645\u064b\u0627\"De ki onlara: Duan\u0131z olmad\u0131ktan sonra Rabbim sizi ne yaps\u0131n?\" (Furkan\/77)Dua bir davettir, bir \u00e7a\u011fr\u0131d\u0131r. Usul\u00fcne uygun yap\u0131l\u0131rsa o \u00e7a\u011fr\u0131ya icabet edilir. Bir\u00e7o\u011fumuz b\u0131rak\u0131n\u0131z duay\u0131, bilmeden kendisine beddua ediyor. Nas\u0131l m\u0131? \u015eeytan\u0131 i\u015flerine kar\u0131\u015ft\u0131\u00adrarak, y\u00fcrek sinyallerini vesvese adl\u0131 parazitle bozarak, daha do\u011frusu \u015feytan\u0131n b\u00f6yle yapmas\u0131na izin vererek.Evet, yukar\u0131da say\u0131lan erdemlere ula\u015ft\u0131\u011f\u0131m\u0131z vakit 'devrim' i\u00e7imizde ger\u00e7ekle\u015fecek, y\u00fcrek \u00fclkemize iman h\u00e2kim olacak; yani daru'l-\u0130slam olacak y\u00fcre\u011fimiz. S\u0131n\u0131rs\u0131z ve s\u0131n\u0131fs\u0131z y\u00fcrek devletimizde, bir ferdi d\u0131\u015far\u0131da kalmamacas\u0131na konuk edece\u00ad\u011fiz \u0130slam \u00fcmmetini.B\u00f6ylece \u00f6nce i\u00e7imizde olu\u015fturaca\u011f\u0131z vahdeti. Vahdet taciri de\u011fil ger\u00e7ek muvahhid olaca\u011f\u0131z ve Allah'a lay\u0131k bir hale ge\u00adlecek y\u00fcre\u011fimiz. ''Kuluna \u015fah damar\u0131ndan daha yak\u0131n olan\": \"buyur!\" edece\u011fiz. \"Ey mek\u00e2ndan m\u00fcnezzeh olan! Senin i\u00e7in isti\u011ffar\u0131mla temizleyip, g\u00f6zya\u015f\u0131mla y\u0131kay\u0131p, zikir ve tespihle s\u00fcsleyip, ilim, irfan ve hikmetle d\u00f6\u015feyip, takva ve ihsanla ay\u00add\u0131nlatt\u0131\u011f\u0131m y\u00fcre\u011fime buyur.\" diyece\u011fiz.Elbette Allah o zaman rahmetiyle buyuracak, ma\u011ffiretiyle buyuracak, sekinetiyle buyuracak, tecellisiyle doyuracakt\u0131r. As\u0131l o zaman ger\u00e7ekle\u015fecek selim kalb; i\u00e7imizdeki f\u0131rt\u0131na ta\u015fa d\u00f6n\u00fc\u015fmemi\u015f s\u00fck\u00fcnet bulacak; b\u00f6yle ger\u00e7ekle\u015fecektir:\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u062a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u0651\u064f \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0628\u0650\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0623\u064e\u0644\u064e\u0627 \u0628\u0650\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u0651\u064f \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u064f\u201cOnlar iman etmi\u015flerdir ve kalpleri Allah'\u0131 anmakla huzura kavu\u015fur. Haberiniz olsun ki, kalpler ancak Allah'\u0131 anmakla huzura erebilirler.\u201d(Rad\/28)\u0130\u015fte bu i\u00e7 sava\u015f\u0131n zaferidir. Art\u0131k y\u00fcrek devleti kurulmu\u015f\u00adtur. Onu kurmak bir sava\u015f\u0131 gerektiriyorsa, korumak ve d\u0131\u015far\u0131 ta\u015f\u0131mak bin sava\u015f ister. Durmak isteseniz de duramazs\u0131n\u0131z ar\u00adt\u0131k. \u0130\u00e7inizdeki saadetin \u00f6b\u00fcr ad\u0131 olan y\u00fcrek \u00fclkesini, ya\u015fad\u0131\u011f\u0131\u00adn\u0131z. D\u00fcnyaya h\u00e2kim k\u0131lmak i\u00e7in gerekli olan eylemleri y\u00fcre\u011fi\u00adniz size dan\u0131\u015fmayacakt\u0131r bile. Organlar\u0131n\u0131z ona muhalefet etse de, akl\u0131n\u0131z onu onaylamasa da, o kendine \u00f6zg\u00fc y\u00f6ntemlerle ve imk\u00e2nlarla ger\u00e7ekle\u015ftirecektir g\u00f6revini. Biliyorsunuz; g\u00f6n\u00fcl ferman dinlemez.Y\u00fcre\u011fe \u00f6zg\u00fc imk\u00e2nlar\u0131n ba\u015f\u0131nda, d\u00fcnyan\u0131n en hassas ve geli\u015fmi\u015f radar\u0131 diyebilece\u011finiz, basiret ve feraset gelir. Herkesin bildi\u011fi g\u00f6zler d\u0131\u015f\u0131nda bir g\u00f6zden daha s\u00f6z eden Kitab'\u0131n diline kulak verelim:\u0623\u064e\u0641\u064e\u0644\u064e\u0645\u0652 \u064a\u064e\u0633\u0650\u064a\u0631\u064f\u0648\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0641\u064e\u062a\u064e\u0643\u064f\u0648\u0646\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064c \u064a\u064e\u0639\u0652\u0642\u0650\u0644\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u064e\u0627 \u0623\u064e\u0648\u0652 \u0622\u0630\u064e\u0627\u0646\u064c \u064a\u064e\u0633\u0652\u0645\u064e\u0639\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u064e\u0627 \u06d6 \u0641\u064e\u0625\u0650\u0646\u0651\u064e\u0647\u064e\u0627 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0649 \u0627\u0644\u0652\u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u064f \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0652 \u062a\u064e\u0639\u0652\u0645\u064e\u0649 \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u064f \u0627\u0644\u0651\u064e\u062a\u0650\u064a \u0641\u0650\u064a \u0627\u0644\u0635\u0651\u064f\u062f\u064f\u0648\u0631\u0650\"Ger\u00e7ek \u015fu ki g\u00f6zler k\u00f6r olmaz; ancak g\u00f6\u011f\u00fcslerdeki kalpler k\u00f6r olur. \"(Hac\/46)Bu vericinizle, uzakl\u0131\u011f\u0131 ne olursa olsun bir dostunuza mu\u00adhabbet sinyalleri g\u00f6ndereceksiniz. \u0130rtidad\u0131n ve nifak\u0131n tabiat haline geldi\u011fi bir toplumda ger\u00e7ek m\u00fc'mini bu radarlar\u0131n\u0131z\u00adla tan\u0131yacaks\u0131n\u0131z. Bununla okuyacaks\u0131n\u0131z Allah\u2019\u0131n evrende\u00adki ayetlerini (Zariyat\/20), nefislerinizdeki ayetlerini (Zariyat\/21) ve onlar\u0131n bilgisine sahip olacaks\u0131n\u0131z. Bu bilgiyi \"kitab-\u0131 mes\u00adtur\" un ayetleriyle \u00e7ak\u0131\u015ft\u0131rarak hikmeti bulacaks\u0131n\u0131z. Bile\u00adceksiniz ki;\u064a\u064f\u0624\u0652\u062a\u0650\u064a \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u064e \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064f\u0624\u0652\u062a\u064e \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u064e \u0641\u064e\u0642\u064e\u062f\u0652 \u0623\u064f\u0648\u062a\u0650\u064a\u064e \u062e\u064e\u064a\u0652\u0631\u064b\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u064a\u064e\u0630\u0651\u064e\u0643\u0651\u064e\u0631\u064f \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064f\u0648\u0644\u064f\u0648 \u0627\u0644\u0652\u0623\u064e\u0644\u0652\u0628\u064e\u0627\u0628\u0650\u00a0\"Kime hikmetten bir pay verilmi\u015fse ona \u00e7ok hay\u0131r verilmi\u015ftir.\" (Bakara\/269)\u0130\u015fte o zaman, nicedir yay\u0131n\u0131n\u0131 durduran y\u00fcre\u011finiz ba\u015flaya\u00adcak yay\u0131n yapmaya. \u0130\u00e7inizdeki d\u00fcnyan\u0131n en hassas radarlar\u0131, g\u00f6\u011f\u00fcn ve yerin sevap g\u00f6r\u00fcnt\u00fclerini yakalayarak kaydedecek y\u00fcrek ar\u015fivinize. O zaman, yaln\u0131z bilmeyip anlayacak (irfan), yaln\u0131z bakmay\u0131p g\u00f6receksiniz (basiret).Her ayet i\u00e7inizde yeni bir ufuk a\u00e7acak. \"Allah\u2019\u0131n g\u00f6\u011fs\u00fcne bir in\u015firah verdi\u011fi, Rabbinden bir nur \u00fczere olan\" (Z\u00fcmer\/22) biri olacaks\u0131n\u0131z. En geli\u015fmi\u015f telsizlere, telefonlara, teleks ve tele\u00adfakslara ve tele'yle ba\u015flayan daha ne varsa b\u00fct\u00fcn hepsine ta\u015f \u00e7\u0131kartan bu imk\u00e2n\u0131 i\u015fler duruma getireceksiniz. Rabbinizle aran\u0131zdaki ili\u015fkiyi o hassas cihazla kontrol edeceksiniz. O sizi s\u00fcrekli uyaracak, otokontrol g\u00f6revi yapacak.Kar\u0131ncan\u0131n ayak seslerinden daha usul gelen \u015firki duya\u00adcak, t\u00fcm maharetlerini kullanarak ve maskelerini takarak ge\u00adlen nifak\u0131 bu radarla tan\u0131yacaks\u0131n\u0131z. Kula\u011f\u0131n\u0131za Rabbinizin ad\u0131 geldi\u011fi zaman onun ibresi oynay\u0131verecek; Allah'\u0131n ayetleri okundu\u011fu zaman elmastan bir duvara toslam\u0131\u015f gibi 'z\u0131nk' diye oldu\u011funuz yerde durduracak sizi:\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0625\u0650\u0630\u064e\u0627 \u0630\u064f\u0643\u0650\u0631\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u062c\u0650\u0644\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u062a\u064f\u0644\u0650\u064a\u064e\u062a\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0622\u064a\u064e\u0627\u062a\u064f\u0647\u064f \u0632\u064e\u0627\u062f\u064e\u062a\u0652\u0647\u064f\u0645\u0652 \u0625\u0650\u064a\u0645\u064e\u0627\u0646\u064b\u0627 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u064a\u064e\u062a\u064e\u0648\u064e\u0643\u0651\u064e\u0644\u064f\u0648\u0646\u064e\"M\u00fcminler o kimselerdir k. Allah an\u0131ld\u0131\u011f\u0131 zaman y\u00fcrekleri \u00fcrperir, kendilerine Allah'\u0131n ayetleri okundu\u011fu zaman imanlar\u0131 artar ve Rabblerine tevekk\u00fcl ederler.\" (Enfal\/2)\u015e\u00fcphesiz ki bu i\u00e7erdeki sava\u015f \u015feytana ve ki\u015finin kendi nefsine kar\u015f\u0131 verdi\u011fi sava\u015ft\u0131r. Allah Rasulu (sav), Tirmizi\u2019de ge\u00e7en bir hadiste en hakiki m\u00fccahidi, k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden nefse kar\u015f\u0131 sava\u015f a\u00e7an kimse olarak tan\u0131tm\u0131\u015ft\u0131r. Bu sava\u015f k\u0131l\u0131\u00e7 ve kalkan ile de\u011fil ilim ile verilir. \u0130lim bizi Allah\u2019a kullu\u011fa davet eder ve bunu \u00f6\u011fretir. Dolays\u0131yla i\u00e7erde verilen sava\u015f\u0131n galibiyet parolas\u0131; \u201cAllah\u2019a kulluk\u201d tur.\u00a0 \u015eeytan ve nefis ancak b\u00f6yle alt edilir ve ki\u015fi y\u00fcceli\u011fe galibiyete ancak b\u00f6yle kavu\u015fabilir. Zira Allah (cc) Peygamberine (sav) \u015f\u00f6yle emretmi\u015ftir;\u0648\u064e\u0627\u0639\u0652\u0628\u064f\u062f\u0652 \u0631\u064e\u0628\u0651\u064e\u0643\u064e \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u064e\u0643\u064e \u0627\u0644\u0652\u064a\u064e\u0642\u0650\u064a\u0646\u064f\u201cVe sana \u00f6l\u00fcm gelinceye kadar Rabbine kulluk et!\u201d(Hicr\/99)MEVS\u0130MGeceyi Ayd\u0131nlatmakGecesini diriltemeyenin g\u00fcnd\u00fcz\u00fc de \u00f6lm\u00fc\u015ft\u00fcr. G\u00fcnd\u00fcz\u00fcn yi\u011fidi olmak, gecenin abidi olmaktan ge\u00e7er.\u0130\u00e7 zenginli\u011fin elde edilmesinde merkezden sonra ikinci \u00f6nemli fakt\u00f6r mevsim(zaman)dir. Elbet geceler de g\u00fcnd\u00fczler de Al\u00adlah'\u0131nd\u0131r. Ne ki i\u00e7 zenginli\u011fin elde edilmesinde en m\u00fcsait mevsim olan geceyi kazanmam\u0131z gerekiyor. \u00c7\u00fcnk\u00fc g\u00f6kler gece vakti s\u0131y\u0131r\u0131rlar duvaklar\u0131n\u0131. Gece, amellerin Allah kat\u0131na arz e\u00addildi\u011fi m\u00fcstesna zamand\u0131r.Modern zaman anlay\u0131\u015f\u0131yla \u0130slam' \u0131n zaman anlay\u0131\u015f\u0131 taban tabana z\u0131t. Bu z\u0131tl\u0131k, zaman\u0131 kullanmada da kendini g\u00f6ste\u00adriyor. Allah, Kur' ar\u0131da \u00e7e\u015fitli zaman par\u00e7alar\u0131 \u00fczerine yemin eder; \"ve'l-asr, ve'l-leyl, ve's-subh, ve'd-duha\" [Asra, geceye, sabaha, ku\u015flu\u011fa yemin olsun] gibi.Bu yeminler, zaman\u0131n izzetinin ilahi dille tescilidir. Za\u00adman azizdir, ne kadar \u00e7ok olursa olsun de\u011ferinden bir \u015fey kay\u00adbetmez. Aynen su gibi. Zaman hayatt\u0131r; zaman\u0131 israf hayat\u0131 israf, yani intihard\u0131r. Hayat\u0131n\u0131 bozuk para gibi harcayanlara Allah'tan umut kesmemelerini tavsiye eden ayet ''...nefislerini israf edenler.\" (Z\u00fcmer\/53) tasvirini yapar.\u00c7a\u011fda\u015f zaman anlay\u0131\u015f\u0131 \u00fcnl\u00fc tabirle ak\u015famc\u0131d\u0131r, yarat\u0131l\u0131\u015f\u0131n do\u011fas\u0131na ayk\u0131r\u0131d\u0131r. Allah' \u0131n belli maksada mebni olarak yarat\u00adt\u0131\u011f\u0131 geceyi amac\u0131n\u0131n d\u0131\u015f\u0131nda hovardaca kullanmak, modern insan\u0131n tabiat\u0131 haline getirildi.\u0130slami anlay\u0131\u015fta zaman, do\u011fas\u0131na en elveri\u015fli bi\u00e7imde kul\u00adlan\u0131l\u0131r. M\u00fc'min, \u00fczerine g\u00fcne\u015fi do\u011fdurmaz, g\u00fcne\u015fin \u00fczerine kendisi do\u011far. Zaman\u0131 kullanmada \u0130slam, tabir caizse sabah\u00e7\u0131\u00add\u0131r. Bu nedenle, sabah\u0131n diriltici dinginli\u011finden en \u00e7ok m\u00fcs\u00adl\u00fcmanlar yararlan\u0131r. Ben Allah Rasul\u00fc'nden gelen rivayetlerde \"yats\u0131dan sonra Rasulullah'la oturup konu\u015furken... \" gibi riva\u00adyetlere pek rastlamad\u0131m. Aksine Buhari, Evkatu's-Salat bab\u0131n\u00adda Ebu Berze'den, Allah Rasul\u00fc' n\u00fcn yats\u0131dan sonra mecbur kalmad\u0131k\u00e7a konu\u015fmay\u0131p istirahate \u00e7ekildi\u011fini, bundan ho\u015f\u00adlanmad\u0131klar\u0131n\u0131 nakletmekte.Gece ve Kur\u2019an\u0625\u0650\u0646\u0651\u064e\u0627 \u0623\u064e\u0646\u0652\u0632\u064e\u0644\u0652\u0646\u064e\u0627\u0647\u064f \u0641\u0650\u064a \u0644\u064e\u064a\u0652\u0644\u064e\u0629\u064d \u0645\u064f\u0628\u064e\u0627\u0631\u064e\u0643\u064e\u0629\u064d \u06da \u0625\u0650\u0646\u0651\u064e\u0627 \u0643\u064f\u0646\u0651\u064e\u0627 \u0645\u064f\u0646\u0652\u0630\u0650\u0631\u0650\u064a\u0646\u064e\"Ku\u015fkusuz biz onu m\u00fcbarek bir gecede indirdik. \"(Duhan\/3) Gece, Allah'\u0131n \u00fczerine yemin etti\u011fi vakitlerden biri. Kur'an, bir gece vakti indi\u011fini if\u015fa ediyor bizlere. \"Kadir\" bir gecenin ad\u0131d\u0131r ki ad oldu\u011fu geceyi gecelerin efendisi yapm\u0131\u015ft\u0131r.Mira\u00e7 da gecenin arma\u011fanlar\u0131ndand\u0131r, bir gece vakti vuku bulmu\u015ftur. \u0130nsan neslinin erebilece\u011fi en y\u00fcce r\u00fct\u00adbeye bir gece vakti ermi\u015fti evrenin efendisi.\u0644\u064e\u064a\u0652\u0633\u064f\u0648\u0627 \u0633\u064e\u0648\u064e\u0627\u0621\u064b \u06d7 \u0645\u0650\u0646\u0652 \u0623\u064e\u0647\u0652\u0644\u0650 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0623\u064f\u0645\u0651\u064e\u0629\u064c \u0642\u064e\u0627\u0626\u0650\u0645\u064e\u0629\u064c \u064a\u064e\u062a\u0652\u0644\u064f\u0648\u0646\u064e \u0622\u064a\u064e\u0627\u062a\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0622\u0646\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0648\u064e\u0647\u064f\u0645\u0652 \u064a\u064e\u0633\u0652\u062c\u064f\u062f\u064f\u0648\u0646\u064eGecenin \u00fcmmete getirdi\u011fi hediyelerden biri de \"Hicret\". Kur' an; \"Gece saatlerinde ayakta durup Allah\u2019\u0131n ayetlerini okuyarak secdeye kapanan topluluk... \"(Al-i \u0130mran\/113) 'u kitab ehli i\u00e7e\u00adrisinde ayr\u0131ca anm\u0131\u015f, onlar\u0131n di\u011ferleriyle bir olmad\u0131\u011f\u0131n\u0131 buyurmu\u015ftur. Rasul' e de bu ba\u011flamda bir- emir indirilmi\u015ftir:\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0641\u064e\u062a\u064e\u0647\u064e\u062c\u0651\u064e\u062f\u0652 \u0628\u0650\u0647\u0650 \u0646\u064e\u0627\u0641\u0650\u0644\u064e\u0629\u064b \u0644\u064e\u0643\u064e \u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u064a\u064e\u0628\u0652\u0639\u064e\u062b\u064e\u0643\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0645\u064e\u0642\u064e\u0627\u0645\u064b\u0627 \u0645\u064e\u062d\u0652\u0645\u064f\u0648\u062f\u064b\u0627\"Ve gecenin bir k\u0131sm\u0131nda uykunu b\u00f6lerek sana \u00f6zg\u00fc bir na\u00adfile namaz k\u0131l; belki b\u00f6ylece Rabbin seni \u00f6v\u00fclm\u00fc\u015f bir makama ula\u015ft\u0131r\u0131r. \" (\u0130sra\/79)Rasul\u00fc \u2018ne i\u00e7 zenginli\u011fin yollar\u0131n\u0131 g\u00f6steren Allah'\u0131n bir tavs\u00adiyesi daha:\u0641\u064e\u0627\u0635\u0652\u0628\u0650\u0631\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0627 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0646\u064e \u0648\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u0652 \u0628\u0650\u062d\u064e\u0645\u0652\u062f\u0650 \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0642\u064e\u0628\u0652\u0644\u064e \u0637\u064f\u0644\u064f\u0648\u0639\u0650 \u0627\u0644\u0634\u0651\u064e\u0645\u0652\u0633\u0650 \u0648\u064e\u0642\u064e\u0628\u0652\u0644\u064e \u063a\u064f\u0631\u064f\u0648\u0628\u0650\u0647\u064e\u0627 \u06d6 \u0648\u064e\u0645\u0650\u0646\u0652 \u0622\u0646\u064e\u0627\u0621\u0650 \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0641\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u0652 \u0648\u064e\u0623\u064e\u0637\u0652\u0631\u064e\u0627\u0641\u064e \u0627\u0644\u0646\u0651\u064e\u0647\u064e\u0627\u0631\u0650 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064e \u062a\u064e\u0631\u0652\u0636\u064e\u0649\u0670\"Gecenin bir b\u00f6l\u00fcm\u00fcnde ve g\u00fcnd\u00fcz\u00fcn u\u00e7lar\u0131nda onu tesbih et ki memnun olas\u0131n... (Taha\/130)Bu konuda Kur'an'da \u00e7ok ilgin\u00e7 bir s\u00fcre var: M\u00fczzemmil S\u00fcresi. \u0130lgin\u00e7li\u011fi ha\u015fa garipli\u011finden de\u011fil, ilk nazil olan sure\u00adlerden olmas\u0131na ra\u011fmen ihtiva etti\u011fi, i\u00e7 zenginli\u011fin elde edil\u00admesine y\u00f6nelik \u0130lahi emirlerden gelmekte. Bilinen bir \u015fey var; bu sure nazil oldu\u011funda, bildi\u011fimiz be\u015f vakit namaz\u0131n hen\u00fcz farz olmad\u0131\u011f\u0131. Daha davetin esaslar\u0131n\u0131n bile yeni yeni belirlendi\u011fi n\u00fcb\u00fcvvetin ilk y\u0131llar\u0131na ait bu surede, Rasulullah'a ve ona ilk uyan bir avu\u00e7 insana neyin emredildi\u011fini birlikte okuyal\u0131m:\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0632\u0651\u064e\u0645\u0651\u0650\u0644\u064f\u0642\u064f\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627\u0646\u0650\u0635\u0652\u0641\u064e\u0647\u064f \u0623\u064e\u0648\u0650 \u0627\u0646\u0652\u0642\u064f\u0635\u0652 \u0645\u0650\u0646\u0652\u0647\u064f \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627\u0623\u064e\u0648\u0652 \u0632\u0650\u062f\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0631\u064e\u062a\u0651\u0650\u0644\u0650 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u062a\u064e\u0631\u0652\u062a\u0650\u064a\u0644\u064b\u0627\u0625\u0650\u0646\u0651\u064e\u0627 \u0633\u064e\u0646\u064f\u0644\u0652\u0642\u0650\u064a \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0642\u064e\u0648\u0652\u0644\u064b\u0627 \u062b\u064e\u0642\u0650\u064a\u0644\u064b\u0627\u0625\u0650\u0646\u0651\u064e \u0646\u064e\u0627\u0634\u0650\u0626\u064e\u0629\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0647\u0650\u064a\u064e \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0648\u064e\u0637\u0652\u0626\u064b\u0627 \u0648\u064e\u0623\u064e\u0642\u0652\u0648\u064e\u0645\u064f \u0642\u0650\u064a\u0644\u064b\u0627\"Ey \u00f6rt\u00fcs\u00fcne b\u00fcr\u00fcnen!Geceleyin kalk (namaz k\u0131l); yaln\u0131z gecenin biraz\u0131nda (uyu). Gecenin yar\u0131s\u0131nda (kalk) ya da bundan biraz eksilt.Veya buna ekle. Ve Kur'an\u2019\u0131 \u00fczerinde dura dura oku.Do\u011frusu biz senin \u00fczerine a\u011f\u0131r bir s\u00f6z b\u0131rakaca\u011f\u0131z. Ger\u00e7ekten gece ne\u015f'esi ( dinginli\u011fi, insan\u0131n i\u00e7 evreninde uyan\u00add\u0131rd\u0131\u011f\u0131) etki a\u00e7\u0131s\u0131ndan daha g\u00fc\u00e7l\u00fc, okumak bak\u0131m\u0131ndan da da\u00adha etkilidir. \"(M\u00fczzemmil\/1-6)Evet, hen\u00fcz be\u015f vakit namaz\u0131n bile farz olmad\u0131\u011f\u0131, \u0130slam' \u0131n ger\u00e7ekten garib olan ilk ve zor g\u00fcnlerinde bu ayetler olduk\u00e7a anlaml\u0131 bir \u015feyin ifadesiydi; gelecekte \u0130slam' \u0131n t\u00fcm y\u00fck\u00fcn\u00fc omuzlar\u0131nda ta\u015f\u0131yacak olan \u00e7ekirdek kadronun \u015fahsiyet e\u011fitiminin.Onlar projesi Allah' a ait olan, mimar\u0131 Rasulullah olan \u0130s\u00adlam binas\u0131n\u0131n temel ta\u015flar\u0131yd\u0131lar, Temelin sa\u011flam at\u0131lmas\u0131 ge\u00adrekiyordu. \u0130\u015fte insan\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131 zenginle\u015ftirici mesajlar ta\u015f\u0131yan b\u00b5 gibi ayetler, bu amaca matuf olarak iniyordu.Ad\u0131 ge\u00e7en surenin son Ayeti ininceye kadar Rasulullah ve ashab\u0131 gece namaz\u0131n\u0131 farz olarak k\u0131ld\u0131lar. S\u00fcre-i M\u00fczzem\u00admil' in son ayetindeki ': ...O sizin (gece saatlerini) hesap edeme\u00adyece\u011finizi bildi\u011fi i\u00e7in sizi affetti. O halde Kur'an'dan kolay\u0131n\u0131za geleni okuyun ( ne kadar kolay\u0131n\u0131za gelirse o kadar gece namaz\u0131 k\u0131l\u0131n). \"ibaresiyle bu vecibe hafifletildi. Kald\u0131r\u0131lmad\u0131; \"O halde Kur\u2019an\u2019dan kolay\u0131n\u0131za geleni okuyun.\" anlam\u0131na ge\u00adlen bu c\u00fcmlede \"par\u00e7a\" ile \"b\u00fct\u00fcn\" kastedilmi\u015f olup namazda Kur' an okundu\u011fundan gece namaz\u0131, mecazi olarak \"Kur' an okuma\" ile ifade edilmi\u015ftir.Surenin s\u00f6z konusu son ayetinin, kendisinden \u00f6nceki ayet\u00adlerden ne kadar sonra indi\u011fi hakk\u0131nda farkl\u0131 rivayetler var. Bir y\u0131l, iki y\u0131l, on y\u0131l diyenler oldu\u011fu gibi, son ayetin Medine'de nazil oldu\u011funu s\u00f6yleyenler de var. Hz. Ai\u015fe bu ayeti kastede\u00adrek \"12 ay sonra indi. Rasulullah ve ashab\u0131 12 ay gece nama\u00adz\u0131n\u0131 farz olarak k\u0131ld\u0131.\" demektedir. Abd ibn Humeyd'in Yakub ve Cafer yoluyla Said\u2019den gelen rivayetinde Allah Rasul\u00fc ve ashab\u0131 on y\u0131l gece namaz\u0131n\u0131 bir vecibe olarak eda etmi\u015fler, on y\u0131l sonra bu ayet nazil olarak m\u00fc'minleri rahatlatm\u0131\u015ft\u0131r.\u015e\u00f6yle ya da b\u00f6yle Allah Rasul\u00fc ve ashab\u0131 aylarca -belki de y\u0131llarca- tehecc\u00fcd i\u00e7in zorunlu olarak kalkm\u0131\u015flar, hatta bu vecibeyi hafifleten ayet nazil olduktan sonra bile bu namaz Rasulullah i\u00e7in \"Ve gecenin bir k\u0131sm\u0131nda uykunu b\u00f6lerek sana \u00f6zg\u00fc bir nafile namaz k\u0131l\" (\u0130sra\/79) emriyle emirli\u011fini muha\u00adfaza etmi\u015ftir.En g\u00fczel \u00f6rne\u011fimiz olan Rasulullah' \u0131n gecesi bizim gece\u00admize ni\u00e7in \u00f6rnek olamamaktad\u0131r? Onun i\u00e7 d\u00fcnyas\u0131n\u0131n Rab\u00adbi taraf\u0131ndan nas\u0131l zenginle\u015ftirildi\u011finin delili olan bu ayet\u00adler ni\u00e7in bizim i\u00e7 d\u00fcnyam\u0131z\u0131 da zenginle\u015ftirmesin? Rasul' \u00fcn s\u00fcnnetlerine sar\u0131lmas\u0131 gereken bizler ona has emirlere kar\u015f\u0131 ni\u00e7in bu denli lakayt davranabiliyoruz? Dahas\u0131 insan, her \u015fe\u00adyin oldu\u011fu gibi zaman\u0131n da yarat\u0131c\u0131s\u0131 olan Allah taraf\u0131ndan \"elveri\u015fli\" olarak nitelenen gece adl\u0131 serveti nas\u0131l hovardaca harcayabiliyor?\"Nas\u0131l ya\u015farsan\u0131z \u00f6yle \u00f6l\u00fcrs\u00fcn\u00fcz; nas\u0131l \u00f6l\u00fcrseniz \u00f6yle dirilir\u00adsiniz; nas\u0131l diri\/irseniz \u00f6ylece ha\u015frolunursunuz. \"Bu muhte\u015fem uyar\u0131dan alaca\u011f\u0131m\u0131z \u00e7ok ders var. Uykuyu bir t\u00fcr \"\u00f6l\u00fcm\" olarak niteliyorum. Kur'an'da, S\u00fcre-i En'am'da, uykudan \u00f6l\u00fcm olarak s\u00f6z edilir. Bura\u00addan yola \u00e7\u0131karsak, en az\u0131ndan yar\u0131 \u00f6l\u00fcm olan gecelerimiz i\u00e7in \u015funu s\u00f6yleyebiliriz: E\u011fer g\u00fcnd\u00fcz\u00fcn\u00fcz g\u00fczelse, geceniz de g\u00fc\u00adzel olacak; geceniz g\u00fczelse sabah\u0131n\u0131z (yeniden dirili\u015f) da g\u00fczel olacakt\u0131r.Bunlar birbirine ba\u011fl\u0131 \u015feyler. B\u00f6ylesi bir ortamda gecesi\u00adnin hesab\u0131n\u0131 veremeyenin g\u00fcnd\u00fcz\u00fcn\u00fcn hesab\u0131n\u0131 verebilmesi ne m\u00fcmk\u00fcn? Her \u015feyin el ayak \u00e7ekti\u011fi bir \u00f6zge vakitte cans\u0131z\u00adlar, canl\u0131lar ve salihlerle birlikte bu evrensel koroya e\u015flik etme\u00adnin insan\u0131n i\u00e7 d\u00fcnyas\u0131nda ne ufuklar a\u00e7aca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnebiliyor musunuz?G\u00fcnd\u00fczleri imanlar\u0131m\u0131z\u0131 gevreten bireysel ve toplumsal ili\u015fkilerin, tu\u011fyan \u0131rma\u011f\u0131na d\u00f6nen caddelerin, bula\u015f\u0131c\u0131 bir bi\u00ad\u00e7imde ta y\u00fcreklere kadar sirayet eden riddet, cehalet ve inan\u00e7 sefaletinin i\u00e7 d\u00fcnyam\u0131zdaki tahribat\u0131n\u0131 gecenin rahmetinden yararlanarak onaram\u0131yorsak, kalbimizin k\u0131yameti yak\u0131n demektir.Geceleyin i\u00e7 co\u011frafyam\u0131zda edindi\u011fimiz tecr\u00fcbeyi, g\u00fcnd\u00fc\u00adz\u00fcn d\u0131\u015f d\u00fcnyam\u0131za aktaral\u0131m. Bilelim ki, gecenin bir vaktinde s\u0131cak yataklar\u0131na elveda diyenler; kendi ad\u0131na, toplum ad\u0131\u00adna, kana, s\u00f6m\u00fcr\u00fcye ve zulme doymayan m\u00fcstekbirler elinde oyuncak olan mazlum \u00fcmmet ad\u0131na, her g\u00fcn iman\u0131 kundak\u00adlanan say\u0131s\u0131z insan ad\u0131na hacet kap\u0131s\u0131n\u0131n e\u015fi\u011fini geceleri m\u00fc\u00adcahedesiyle g\u00fcnd\u00fczleri m\u00fccadelesiyle a\u015f\u0131nd\u0131ranlar kuracakt\u0131r gelece\u011fi.\u00c7\u00fcnk\u00fc her toplumsal de\u011fi\u015fimin tohumu \u00f6nce y\u00fcreklerde \u00e7imlenir ve bahar\u0131n ilk goncalar\u0131 g\u00f6\u011f\u00fcslerde a\u00e7ar. S\u00f6z\u00fc vard\u0131r Allah'\u0131n (Araf\/128); \"salih\" olma liyakatini elde eden kullar\u0131na verecektir topra\u011f\u0131n ve suyun emanetini.Mevsim s\u00f6z konusu b\u00f6lgenin do\u011fas\u0131nda meydana gelen de\u011fi\u015fiklikleri adland\u0131rd\u0131\u011f\u0131m\u0131z bir terimdir. O b\u00f6lge sakinleri mevsimin de\u011fi\u015fmesiyle k\u0131yafetlerine kadar de\u011fi\u015fikliklere gider. Ve yine o b\u00f6lge sakinleri mevsimin de\u011fi\u015fimini ya da mevsimde meydana gelen de\u011fi\u015fiklikleri oturup izlemek yerine o mevsimin kendilerine sundu\u011fu imk\u00e2nlardan faydalanmaya \u00e7al\u0131\u015f\u0131rlar. \u00c7\u00fcnk\u00fc her mevsimin beraberinde getirdi\u011fi bir hava k\u00fctlesi vard\u0131r ki bu o b\u00f6lge sakinlerinin temel ihtiyac\u0131 olan toprak ve suya sirayet eder.\u00a0 Kimileri ekinlerini o mevsimin hava k\u00fctlesine g\u00f6re ayarlar kimileri de bu mevsimin getirdi\u011fi kolayl\u0131ktan faydalan\u0131p di\u011fer mevsime haz\u0131rl\u0131k yapar. E\u011fer o b\u00f6lge sakini hem ekinini eker hemde gelecek mevsime haz\u0131rl\u0131k yaparsa \u00e7ok bereketli bir sene onu bekler. Belki de as\u0131rlard\u0131 anlat\u0131lan; ate\u015f b\u00f6ce\u011fi ve kar\u0131nca hik\u00e2yesi anlatmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u015feyin k\u0131saca \u00f6zetidir.M\u00fcsl\u00fcman\u0131n iki mevsimi vard\u0131r; bunlar gece ve g\u00fcnd\u00fczd\u00fcr. O gecesini ve g\u00fcnd\u00fcz\u00fcn\u00fc nas\u0131l kullanmas\u0131 gerekti\u011fini bilendir. Gecenin getirdi\u011fi kolayl\u0131k ve sakinlikten faydalan\u0131p hem ekinini eker hem de gelecek mevsime yani g\u00fcnd\u00fcze haz\u0131rl\u0131k yapar. Gece depolam\u0131\u015f oldu\u011fu enerjiyi g\u00fcnd\u00fcz tekrar enerji depolamak i\u00e7in harcar. Bu bir devir daim de\u011fil bilakis gittik\u00e7e artan bereketlenen bir eylemdir. Bir \u00e7e\u015fit ak\u00fc gibidir \u00e7al\u0131\u015ft\u0131k\u00e7a kendini \u015farj eder. Mevsim demi\u015fken ona dair al\u0131nmas\u0131 gereken \u00f6nlemlerden bahsetmeden olmaz. Mevsim de\u011fi\u015fikli\u011fi yeni bir hayat\u0131 simgelemekle beraber bir \u00f6nlem al\u0131nmas\u0131 gerekti\u011finin de i\u015faretidir. Nas\u0131l ki k\u0131\u015f mevsiminde hasta olmamak i\u00e7in s\u0131k\u0131 s\u0131k\u0131 giyinip tedbir al\u0131yorsak; M\u00fcsl\u00fcman\u0131n da bir mevsimi olan gecenin so\u011fu\u011fundan (nefsin istekleri, rahatl\u0131\u011fa d\u00fc\u015fk\u00fcnl\u00fck, kafa da\u011f\u0131tma) da korunmas\u0131 gerekir. B\u00fct\u00fcn bir k\u0131\u015f\u0131 yatarak ge\u00e7iren nas\u0131l ki h\u00fcsrana u\u011fruyorsa b\u00fct\u00fcn gecelerini yatarak ge\u00e7iren de h\u00fcsrana u\u011frayacakt\u0131r ama bu h\u00fcsran di\u011ferine benzemeyen bir h\u00fcsran \u00e7e\u015fididir. \u00d6yleyse yukar\u0131da geceyi faydal\u0131 ge\u00e7irme u\u011frunda Kur\u2019an\u2019dan ve S\u00fcnnet\u2019ten verilen \u00f6rneklere dikkat etmek gerekir.G\u00fcnd\u00fczleri ayakta durmam\u0131z\u0131 sa\u011flayan gecelerimiz yoksa bunun faturas\u0131n\u0131 t\u0131bbi bir hastal\u0131\u011fa ya da mevsime kesmek yerine gerekli tedbirleri almamaya ba\u011flaml\u0131y\u0131z. Miskinlik, yorgunluk, halsizlik M\u00fcsl\u00fcman\u0131n bir mevsimi olan gecenin so\u011fu\u011fundan korunamamas\u0131n\u0131n sebebidir. Geceleri yedi\u011fimiz so\u011fuklar kire\u00e7lenmeye, halsizli\u011fe, bitkinli\u011fe yol a\u00e7\u0131p sa\u011fl\u0131ks\u0131z (salih amelsiz) bir hayat ya\u015famam\u0131za sebep oluyor. Geceleri yedi\u011fimiz so\u011fuklar \u015funlar olabilir;-Nefsin bitmek bilmeyen istekleri-Rahatl\u0131\u011fa d\u00fc\u015fk\u00fcnl\u00fck-Yorgunlu\u011fu atma bahanesiyle e\u011flenceye dalmak-\u015eehveti dizginleyememek-Yarars\u0131z i\u015flerle me\u015fgul olmak...\u00d6rnekler \u00e7o\u011falt\u0131labilir. G\u00fcnd\u00fcz\u00fcn yorgunlu\u011fu Allah\u2019a itaat, zikir, tefekk\u00fcr, nefis muhasebesi gibi ila\u00e7larla at\u0131l\u0131r ancak. Film, video, e\u011flence vb. bunlar aldat\u0131c\u0131 ila\u00e7 olup sonu\u00e7 vermeyen, mutmain etmeyen ila\u00e7lard\u0131r. Bu ila\u00e7lar\u0131n uyu\u015fturucudan bir fark\u0131 yoktur. Uyu\u015fturucunun etkisi ge\u00e7ti\u011finde meydana gelen zararlar hepimizin malumudur. Bu tedavi midir? Ya da ger\u00e7ek bir rahatlama m\u0131d\u0131r? Kendini kand\u0131rmak aldatmaktan ba\u015fka bir \u015fey de\u011fildir...Mevsimi gece ve g\u00fcnd\u00fcz olan m\u00fcmin; \u00f6nlemlerini, tedbirlerini, azmini, gayretini bu iki mevsime g\u00f6re ayarlayan ve azami surette onlardan faydalanmaya \u00e7al\u0131\u015fan ki\u015fidir. Aldanan ya da aldatan de\u011fil. Uyuyan ya da uyutulan de\u011fil.YA\u011eMUR\u0130mtihan ve g\u00f6zya\u015f\u0131\u0648\u064e\u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u0627\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0623\u064e\u0630\u0652\u0647\u064e\u0628\u064e \u0639\u064e\u0646\u0651\u064e\u0627 \u0627\u0644\u0652\u062d\u064e\u0632\u064e\u0646\u064e \u06d6 \u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u064e\u0646\u064e\u0627 \u0644\u064e\u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0634\u064e\u0643\u064f\u0648\u0631\u064c\"(Cennete girmeyi hak eden m\u00fcminler) dediler ki: 'Bizden h\u00fczn\u00fc gideren Allah'a hamdolsun.\u201d (Fat\u0131r\/34)Allah'\u0131 raz\u0131 etmeye koyulmu\u015f m\u00fc'minin h\u00fczn\u00fc cennette bi\u00adtecek. Bu ger\u00e7e\u011fi g\u00fc\u00e7lendiren bir s\u00f6z\u00fc de Allah Ras\u00fcl\u00fc vefat\u0131 s\u0131ras\u0131nda ba\u015fucunda a\u011flamakta olan Fat\u0131ma's\u0131na s\u00f6yl\u00fcyordu:\u201cA\u011flama k\u0131z\u0131m, baban bir daha ac\u0131 \u00e7ekmeyecek.\u201dEvet, o g\u00fcne dek hep ac\u0131 \u00e7ekmi\u015fti. \u00c7\u00fcnk\u00fc o, \u00e7ok \u015fey bili\u00adyordu. Onun bildi\u011fini bilen her kim olsa \u00f6yle yapard\u0131. O da \u00f6yle demiyor muydu: \"Benim bildi\u011fimi bilseydiniz az g\u00fcler \u00e7ok a\u011flard\u0131n\u0131z. \"[12]Onun bildikleri bir yana, ya onun ya\u015fad\u0131klar\u0131? Hem ye\u00adtim, hem \u00f6ks\u00fcz. Ard\u0131ndan bir bir kaybedilen dayanaklar: Ab\u00addulmuttalib, Ebu Talib, Hz. Hatice ve pe\u015f pe\u015fe gelen evlat ac\u0131lar\u0131, \u00f6l\u00fcmleri. Tabi b\u00fct\u00fcn bunlar\u0131 bast\u0131ran da n\u00fcb\u00fcvvetin a\u011f\u0131r y\u00fck\u00fcyd\u00fc. Bu nedenle o, \u00e7ok a\u011flam\u0131\u015f az g\u00fclm\u00fc\u015ft\u00fc.Kan, ter, g\u00f6zya\u015f\u0131...Bu \u00fc\u00e7 damla azizdir, Bu \u00fc\u00e7 damlan\u0131n kar\u0131\u015ft\u0131\u011f\u0131 \u015fey de aziz\u00addir. Neyin u\u011frunda olursa olsun, samimi olarak bir dava u\u011fruna d\u00f6k\u00fclen kanlar\u0131n kar\u015f\u0131l\u0131ks\u0131z kald\u0131\u011f\u0131 g\u00f6r\u00fclmemi\u015f.Ter de \u00f6yle. Kim \u00e7al\u0131\u015farak ter d\u00f6km\u00fc\u015f de kar\u015f\u0131l\u0131\u011f\u0131n\u0131 almam\u0131\u015f? Bu ister m\u00fc'min ister k\u00e2fir olsun, herkes i\u00e7in ge\u00e7erli \u201c\u0130nsan i\u00e7in\" diyor Kur' an;\u0648\u064e\u0623\u064e\u0646\u0652 \u0644\u064e\u064a\u0652\u0633\u064e \u0644\u0650\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0645\u064e\u0627 \u0633\u064e\u0639\u064e\u0649\u0670\"insan i\u00e7in yaln\u0131z \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131 vard\u0131r.\" (Necm\/39) G\u00f6zya\u015f\u0131 da \u00f6yle. Zulme u\u011fram\u0131\u015f birinden d\u00f6k\u00fcl\u00fcyorsa damla, d\u00fc\u015ft\u00fc\u011f\u00fc yeri yakacakt\u0131r. Bu \u00fc\u00e7 damla bedeldir. Bu bedel \u00f6dendi\u011fi zaman elde edilen \u015fey me\u015frula\u015f\u0131r. Kan, topra\u011f\u0131n; ter, ekme\u011fin; g\u00f6zya\u015f\u0131, y\u00fcre\u011fin bereketidir.\u0648\u064e\u062a\u064e\u0636\u0652\u062d\u064e\u0643\u064f\u0648\u0646\u064e \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0628\u0652\u0643\u064f\u0648\u0646\u064e\"Ve g\u00fcl\u00fcyorsunuz da, a\u011flam\u0131yorsunuz.\" (Necm\/60)Sahi, nas\u0131l beceriyorsunuz bunu, diyor Kur' an; \"\u0130man\u0131n\u0131\u00adz\u0131n, Kur' an' \u0131n\u0131z\u0131n, co\u011frafyan\u0131z\u0131n esir edildi\u011fi, insan\u0131n\u0131z\u0131n ma\u00adnevi bir soyk\u0131r\u0131ma u\u011frad\u0131\u011f\u0131, t\u00fcm de\u011ferlerinizin ya\u011fmaland\u0131\u011f\u0131, say\u0131s\u0131z civan\u0131n y\u00fcre\u011finden vuruldu\u011fu bir ortamda hala nas\u0131l g\u00fclebiliyorsunuz?\" diye soruyor.Ger\u00e7ekten, nas\u0131l becerebiliyorsunuz bunu? Biliyorum, buna becermek demezler. Gaflet derler, vur\u00addumduymazl\u0131k derler, hamakat derler...E\u011fer bilseydik, \u00d6nderimiz Efendimizin bildi\u011fini, \u00e7ok a\u011flay\u0131p az g\u00fclecektik. O, yak\u0131n derecesinde biliyordu gazab\u0131, kahr\u0131, cehennemi. Bu ger\u00e7eklerin arifiydi O. Biz de bunlar\u0131 \"irfan\" derecesinde bilseydik onun gibi yapacak, \u00e7ok a\u011flaya\u00adcak az g\u00fclecektik.Evet, bilseydik g\u00f6\u011fs\u00fcm\u00fczde n\u00fckleer bir g\u00fc\u00e7 merkezi ta\u015f\u0131d\u0131\u011f\u0131m\u0131z\u0131 ve bunun her g\u00fcn \u00fczerine ya\u011fan g\u00fcnahlarla pasland\u0131\u011f\u0131n\u0131, bu pas\u0131 \u00e7\u00f6zecek tek kimya olan g\u00f6zya\u015f\u0131n\u0131 bir umman gibi salacakt\u0131k gecelerin koynuna.E\u011fer bilseydik g\u00fcnah hedeflerini on ikiden vuran isti\u011ffar silah\u0131n\u0131n mermileri g\u00f6zya\u015f\u0131d\u0131r; g\u00f6nl\u00fcm\u00fcze g\u00f6z\u00fcm\u00fczden bir \u0131rmak ba\u011flayacakt\u0131k.E\u011fer bilseydik dualar\u0131m\u0131z\u0131 y\u00fcce makama tez ula\u015ft\u0131rman\u0131n en emin yolu onlara g\u00f6zya\u015f\u0131ndan kanatlar takmakt\u0131r.E\u011fer erseydik \u00a0\"Allah'a selim bir kalp ile gelen ba\u015fka.\"(\u015eura\/89)un s\u0131rr\u0131na; bir \"kalbi selim\" e sahip olmak i\u00e7in de\u011fil bir ka\u00e7 damla ya\u015f\u0131, bir \u00e7ift g\u00f6z\u00fc bile feda edecektik.E\u011fer bilseydik her g\u00fcn en \u00e7ok kulland\u0131\u011f\u0131m\u0131z organlar\u0131n ba\u015f\u0131nda elimiz, zihnimiz ve kalbimiz gelir; bu \u00fc\u00e7\u00fc i\u00e7erisinden de en \u00e7ok kulland\u0131\u011f\u0131m\u0131z ve kirletti\u011fimiz kalbimizdir. Onu pislik i\u00e7erisinde koydu\u011fumuz i\u00e7in, Allah korkusundan d\u00f6k\u00fc\u00adlen ya\u015flarla y\u0131kamad\u0131\u011f\u0131m\u0131z i\u00e7in hay\u0131flanacakt\u0131k.E\u011fer iman\u0131n neler \u00e7ekti\u011fini onun yerinde olup anlayabil\u00adseydik, a\u011flayabilirdik.\u0130hsan d\u00fczeyinde inansayd\u0131k Allah' a, azaba, ikaba, miza\u00adna, hesaba; g\u00f6z\u00fcm\u00fczden ya\u015f de\u011fil kan ak\u0131t\u0131rd\u0131k. \u00d6yle bu\u00adyurmu\u015ftu ya Yesribli delikanl\u0131 i\u00e7in Rasulullah -aleyhissala\u00adt\u00fc vesselam- efendimiz: ''Allah korkusu karde\u015finizin y\u00fcre\u011fini da\u011flad\u0131.\"Evet, b\u00fct\u00fcn bunlar\u0131 anlayabilseydik, a\u011flayabilecektik. ''Melali bilmeyen nesle a\u015fina de\u011filiz\" diyordu Ha\u015fim. Biz a\u015fina olduk, hem de \u00f6ylesine a\u015fina olduk ki, bu \u0130slam irfan\u0131n\u0131n nebevi y\u00f6ntemlerini \"romantizm', sayanlar bile \u00e7\u0131kt\u0131 i\u00e7imizden.Hissizli\u011fin, duygusuzlu\u011fun bir tek mazereti var: kalb kat\u0131\u00adl\u0131\u011f\u0131 o da me\u015fru de\u011fil.\u015eark\u0131 g\u00f6rmez, garb\u0131 bilmez, edepten yok payesi Bir utanmaz y\u00fcz, ya\u015farmaz g\u00f6z b\u00fct\u00fcn sermayesi.Anlayamayanlar, a\u011flayamazlar; hatta a\u011flanacak hallerine g\u00fclerler. \u0130\u015fte biz, b\u00f6yle olduk.M\u00fcminin \u015fiar\u0131 olan g\u00f6zya\u015f\u0131 ayn\u0131 zamanda samimiyetinin ve sevgisinin ispat\u0131d\u0131r. U\u011frunda g\u00f6zya\u015f\u0131 d\u00f6k\u00fclen \u015fey onu d\u00f6ken ki\u015fi i\u00e7in de\u011fer ifade eder. \u00c7\u00fcnk\u00fc y\u00fcre\u011fin ortak olmad\u0131\u011f\u0131 duyguda g\u00f6zya\u015f\u0131n\u0131n gelmesi imk\u00e2ns\u0131zd\u0131r. Dolay\u0131s\u0131yla g\u00f6zya\u015f\u0131na ortak olan y\u00fcrektir. Ta i\u00e7erden gelen bir hararete g\u00f6z p\u0131narlar\u0131 dayanamaz buharla\u015f\u0131r ve ya\u015flar d\u00f6k\u00fclmeye ba\u015flar. Yand\u0131\u011f\u0131 oran\u0131nca d\u00f6k\u00fclecektir g\u00f6zya\u015f\u0131. Ne kadar yakt\u0131ysa y\u00fcre\u011fini o kadar bo\u015falacakt\u0131r g\u00f6z p\u0131narlar\u0131. Kimi g\u00fcnah\u0131na yanar, kimi hasretine, kimi korkusuna. Ortak olan ise sevgidir, samimiyettir, adanm\u0131\u015fl\u0131kt\u0131r. Bu k\u00fc\u00e7\u00fcc\u00fck g\u00f6zya\u015f\u0131, u\u011frunda d\u00f6k\u00fclen zat i\u00e7in de de\u011fer ifade eder.\u00a0 \u00d6yle diyordu \u0130bn Kayy\u0131m (rha); \u201cO yedi denizi yaratt\u0131 ama senin bir damla g\u00f6zya\u015f\u0131n\u0131 sevdi. Sen ise O\u2019na bir damla g\u00f6zya\u015f\u0131n\u0131 \u00e7ok g\u00f6r\u00fcyorsun.\u201d Rahman\u2019\u0131n ar\u015f\u0131nda g\u00f6lgelenecek olan yedi s\u0131n\u0131f insandan biri de bu g\u00f6zya\u015f\u0131n\u0131 d\u00f6ken kimsedir. D\u00f6kt\u00fc\u011f\u00fc g\u00f6zya\u015f\u0131 Rahman\u2019\u0131n himayesine girmesine sebep olmu\u015ftur.Mah\u015fer meydan\u0131ndaki \u015fu manzara g\u00f6zya\u015f\u0131n\u0131n \u00f6nemini ifade eden bir ba\u015fka olayd\u0131r;\u201c...Cehennemden da\u011flar gibi bir ate\u015f \u00e7\u0131kacakt\u0131r. Peygamberin \u00fcmmeti onu def etmek i\u00e7in \u201cEy ate\u015f, namaz k\u0131lanlar\u0131n, Allah\u2019\u0131 do\u011frulayanlar\u0131n ve Allah\u2019tan korkanlar\u0131n, oru\u00e7 tutanlar\u0131n y\u00fcz\u00fc h\u00fcrmetine d\u00f6n!\u201d fakat ate\u015f d\u00f6nmeyecek. Cibril (as): \u201cAte\u015f Muhammed \u00fcmmetine do\u011fru gidiyor!\u201d diye seslenecek. Sonra su getirerek Muhammed (sav)\u2019e sunacak: \u201cEy Allah\u2019\u0131n Rasulu bu suyu al ate\u015fi s\u00f6nd\u00fcr\u201d diyecek. Peygamber (sav) Cibril (as)\u2019 dan ald\u0131\u011f\u0131 suyu ate\u015fe bo\u015falt\u0131nca ate\u015f s\u00f6necek. Bunu g\u00f6ren Peygamber (sav): \u201cBu ne suyudur\u201d der. Cebrail (as): \u201cBu senin \u00fcmmetinden, Allah korkusu y\u00fcz\u00fcnden a\u011flayanlar\u0131n g\u00f6zya\u015flar\u0131d\u0131r. Onu sana getirmekle emrolundum. \u00c7\u00fcnk\u00fc Allah\u2019\u0131n izni ile bu su ate\u015fi s\u00f6nd\u00fcrecek.\u201dRasulullah (sav) daima \u015f\u00f6yle dua ederdi; \u201cEy Allah\u2019\u0131m! Bana senin korkunla a\u011flayan iki g\u00f6z ihsan et!\u201d[13]VE SONU\u00c7SevgiSevgi, varl\u0131k sorusunun cevab\u0131. Sevgi, mahl\u00fbkat a\u011fac\u0131n\u0131n tohumu. Sevgi, y\u00fcre\u011fin \u00f6l\u00fcms\u00fcz meyvesi.Sevgi, Yaradan ve yarat\u0131lan\u0131yla varl\u0131\u011f\u0131n ortak sesi. Sevgi, insan\u0131n, harcad\u0131k\u00e7a \u00e7o\u011falan tek sermayesi.\u0130mdi soral\u0131m: Sevgi, varl\u0131k sorusuna nas\u0131l cevap olabilir? \u015e\u00f6yle ki: Olmayan bir \u015feye sevgi duyulmaz; sevmekten s\u00f6z edebilmek i\u00e7in \"di\u011feri\" gerekli. S\u00fcje olmadan objeyi kim bi\u00adlir? Sevginin s\u00f6z konusu oldu\u011fu bir yerde elbette sevenlerle-se\u00advilenlerin varl\u0131\u011f\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. Ortada olmayan bir \u015feye sevgi duymak abes olur.\u0130\u015fte bunun i\u00e7in sevgi varl\u0131k sorusunun cevab\u0131d\u0131r. Sevgiyi bilen, sevecek, onu payla\u015facak birini arar. \u00c7\u00fcnk\u00fc sevginin en g\u00fc\u00e7l\u00fc tezah\u00fcr\u00fcd\u00fcr payla\u015fmak. Sevgiyi payla\u015fmak isteyen, ya\u00adratmak gibi bir g\u00fcce sahip de\u011filse e\u011fer, varl\u0131k i\u00e7erisinden bir di\u011ferini bulup sevgiyi onunla payla\u015facakt\u0131r. Yok, bu zat ya\u00adratma g\u00fcc\u00fcn\u00fc elinde tutan Allah ise, elbette sevilen ve seven birilerini yarat\u0131verecektir...\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0623\u064e\u0645\u0652\u0631\u064f\u0647\u064f \u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0623\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064e \u0644\u064e\u0647\u064f \u0643\u064f\u0646\u0652 \u0641\u064e\u064a\u064e\u0643\u064f\u0648\u0646\u064f\"O'nun i\u015fi, bir \u015feyin olmas\u0131n\u0131 istedi\u011fi zaman ona sadece 'ol' demektir; o da hemen oluverecektir. \"(Yasin\/82)Her \u015feyin oldu\u011fu gibi sevginin kayna\u011f\u0131 da Allah (cc)\u2019d\u0131r, Sevgi \u00e7a\u011flayan\u0131n\u0131n kayna\u011f\u0131nda O vard\u0131r. Yery\u00fcz\u00fcnde gelmi\u015f ge\u00e7mi\u015f en b\u00fcy\u00fck sevgi okullar\u0131 (din) O'nundur. D\u00fcnyan\u0131n g\u00f6r\u00fcp g\u00f6rece\u011fi en yetenekli sevgi \u00f6\u011fretmenleri (peygamber\u00adler) O'nun okulunun mezunlar\u0131d\u0131r. A\u015fk\u0131n \u00f6l\u00fcms\u00fcz kitab\u0131n\u0131 yine O yazm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc O, \"Vedud\" dur, yani \"\u00e7ok seven\"...Yaln\u0131z o kadar m\u0131? Elbette de\u011fil, ayn\u0131 zamanda O, \"\u00e7ok se\u00advilen\" dir. Nedeni yine ayn\u0131: \u00c7\u00fcnk\u00fc O, \"VEDUD\" dur. Kendi dilinden, kendisini \u00f6yle tan\u0131tmaktad\u0131r; kendisini tan\u0131yabilece\u011fimiz en sa\u011flam kaynakta, Kur' an \u2018da:\u0648\u064e\u0627\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064f\u0648\u0627 \u0631\u064e\u0628\u0651\u064e\u0643\u064f\u0645\u0652 \u062b\u064f\u0645\u0651\u064e \u062a\u064f\u0648\u0628\u064f\u0648\u0627 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u06da \u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u0650\u064a \u0631\u064e\u062d\u0650\u064a\u0645\u064c \u0648\u064e\u062f\u064f\u0648\u062f\u064c\"Rabbinizden ma\u011ffiret dileyin, sonra O'na tevbe edin!Do\u011frusu, Rabbim \u00e7ok esirgeyen, \u00c7OK SEVEN'dir. \"(Hud\/90)\u0648\u064e\u0647\u064f\u0648\u064e \u0627\u0644\u0652\u063a\u064e\u0641\u064f\u0648\u0631\u064f \u0627\u0644\u0652\u0648\u064e\u062f\u064f\u0648\u062f\u064f\"O (Allah), ba\u011f\u0131\u015flayand\u0131r, 'SEVEN'dir. \"(Buruc\/14)O' nun sevmesinin \u00f6b\u00fcr ad\u0131 \"cennet\" tir. Sevginin \u00e7\u00f6z\u00fcl\u00fcp e\u015fyaya d\u00f6n\u00fc\u015fmesidir cennet. O, yaln\u0131z seven, yaln\u0131z sevdiren de\u011fil, ayn\u0131 zamanda sevindirendir de. Neyle olacak, cennetle elbette. Hem, \u00e7ok sevenin, \u00e7ok sevilenin, \u00e7ok sevindirmemesi d\u00fc\u015f\u00fcn\u00fclebilir mi?O'nun hem \u00e7ok seven, hem de \u00e7ok sevilen oldu\u011funu ben \u00e7\u0131karm\u0131yorum, \"Vedud\" ism-i celilinin gramatik \u00f6zelli\u011fi bu. \"Fe\u00fcl\" vezninden m\u00fcbala\u011fa sigas\u0131, anlam olarak hem etken hem de edilgen bir yap\u0131s\u0131 var. Yani fail olarak \"\u00e7ok seven\" anlam\u0131na geldi\u011fi gibi, mef'ul olarak \"\u00e7ok sevilen\" anlam\u0131na da gelir.Allah'\u0131n \"Vedud\" olmas\u0131 demek, O'nun \u00e7ok sevece\u011fi ve O' nu \u00e7ok seven birilerinin olmas\u0131 demektir. \u0130\u015fte bunun i\u00e7in\u00addir ki, sevgi varl\u0131k sorusunun cevab\u0131d\u0131r.Sevgi, \u00fcflenen ruh gibi, \u00f6z\u00fc \u0130lahi olan de\u011ferlerden biridir. S\u00f6z konusu de\u011ferlerin \u00e7ok az\u0131 Yaradan'la yarad\u0131lan aras\u0131nda payla\u015f\u0131l\u0131r. Payla\u015f\u0131lan bu de\u011ferlerin ba\u015f\u0131nda gelir sevgi.Yarat\u0131c\u0131m\u0131z\u0131 tan\u0131ma hususunda bize k\u0131lavuzluk eden di\u011fer s\u0131fatlara benzemeyen farkl\u0131 bir boyutu vard\u0131r \"Vedud\" s\u0131fat\u0131\u00adn\u0131n. \u00d6rne\u011fin O, Esirgeyen \u2018dir (Rahman), Ba\u011f\u0131\u015flayan \u2018d\u0131r (Rahim), fakat esirgenmeye ve ba\u011f\u0131\u015flanmaya muhta\u00e7 de\u011fildir. Af\u00adfeder (Gafur), affedilmez; h\u00fckmeder, h\u00fckmolunmaz; doyurur (Raz\u0131k), doyurulmaz...Bu gibi s\u0131fatlar hem fail hem mef'ul anlam\u0131yla Allah i\u00e7in kullan\u0131lamaz. Bunlar\u0131 b\u00f6yle kullanmak, ki\u015finin iman\u0131n\u0131 tehli\u00adkeye sokacak k\u00fcf\u00fcr s\u00f6zler aras\u0131na bile girebilir.O' nun kendisi i\u00e7in se\u00e7ip be\u011fendi\u011fi \"Vedud\" isminin i\u015fte bu a\u00e7\u0131lardan farkl\u0131l\u0131\u011f\u0131 vard\u0131r. Allah, sevgiyi kullar\u0131yla payla\u015f\u00admakta, \"O onlar\u0131, onlar da O'nu sevmektedir.\u201d (Maide\/54)Di\u011fer nimetlerine kar\u015f\u0131l\u0131k olarak \"ubudiyyet\" (kulluk) is\u00adterken, sevgi nimetine ayn\u0131 cinsten kar\u015f\u0131l\u0131k beklemektedir. Bu manada bir ba\u015fka \u00f6rne\u011fi daha yoktur sevginin ve sevgi rakip\u00adsizdir. Yaradan, onu varl\u0131\u011f\u0131n ortak de\u011feri k\u0131lm\u0131\u015ft\u0131r. Doyurmu\u015f doyurulmay\u0131 istememi\u015f (Zariyat\/57), vermi\u015f almay\u0131 istememi\u015f, ya\u015fatm\u0131\u015f ya\u015fat\u0131lmay\u0131 istememi\u015f, korumu\u015f korunmay\u0131 isteme\u00admi\u015ftir. Fakat sevgiye gelince i\u015f de\u011fi\u015fmi\u015f, onu t\u00fcm varl\u0131\u011fa \u015fa\u00admil k\u0131larak, sevmi\u015f ve sevilmeyi istemi\u015ftir.Sevgi, Y\u00fcre\u011fe Ekilen TohumdurKur'an\u2019da sevgi \u00fc\u00e7 ayr\u0131 terimle ifade edilir: muhabbet, me\u00adveddet, \u00fclfet. En \u00e7ok kullan\u0131lan da birinci s\u0131radaki \"hubb\" (ha-be-be) k\u00f6k\u00fcnden t\u00fcretilen terimlerdir...Sevgi anlam\u0131na gelen bu terim ayn\u0131 zamanda \u00e7ekirdek, to\u00adhum, \u00f6z, n\u00fcve (habb) anlamlar\u0131na da gelmektedir. Bu mana\u00adlar\u0131yla Kur'an\u2019da da kullan\u0131lm\u0131\u015ft\u0131r. (En\u2019am\/95; Rahman\/12)Bu ikinci anlam\u0131n\u0131 da g\u00f6z \u00f6n\u00fcnde tutarak rahatl\u0131kla diye\u00adbiliriz ki sevgi, varolu\u015fun tohumudur, \u00e7ekirde\u011fidir, \u00f6z\u00fcd\u00fcr.Varl\u0131\u011f\u0131n yarat\u0131l\u0131\u015f hikmeti, insan\u0131n varolu\u015f illetidir. Her \u015fey de\u00ad\u011ferini ve \u00f6mr\u00fcn\u00fc illetinden al\u0131r. \u0130lleti \u00f6l\u00fcms\u00fcz olan de\u011ferlerin kendisi de \u00f6l\u00fcms\u00fczd\u00fcr; Allah i\u00e7in sevmek gibi. \u0130lleti \u00f6l\u00fcml\u00fc olan de\u011ferlerin mal\u00fcl\u00fc de \u00f6l\u00fcml\u00fcd\u00fcr; kul i\u00e7in sevmek gibi. Ancak seven (Vedud) var olduk\u00e7a sevgi de var olacak; O, bu \u00f6l\u00fcms\u00fcz illetle yaratmas\u0131na devam edecektir.\u064a\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0647\u064f \u0645\u064e\u0646\u0652 \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u06da \u0643\u064f\u0644\u0651\u064e \u064a\u064e\u0648\u0652\u0645\u064d \u0647\u064f\u0648\u064e \u0641\u0650\u064a \u0634\u064e\u0623\u0652\u0646\u064d\"O her an yeni bir i\u015ftedir (Hayat\u0131 her an tazelemekte, yarat\u00admaya devam etmektedir).\" (Rahman\/29)Mahl\u00fbkat\u0131n sebebi olan sevgi tohumunun ekilebilece\u011fi en verimli toprak y\u00fcrektir. Ad\u0131n\u0131 sevgi koydu\u011fumuz verimsiz to\u00adhumlar de\u011fil de, Vedud olan Allah' \u0131n ba\u011f\u0131\u015flad\u0131\u011f\u0131 cins tohum; ham\u0131 al\u0131n\u0131p nadaslanm\u0131\u015f, ta\u015f\u0131 ay\u0131klan\u0131p kese\u011fi k\u0131r\u0131lm\u0131\u015f, emek ve i\u015f\u00e7ilikle s\u00fcr\u00fcl\u00fcp g\u00f6zya\u015f\u0131yla sulanm\u0131\u015f selim bir kalbe ekilirse, y\u00fcrek, harcad\u0131k\u00e7a \u00e7o\u011falan bitmez t\u00fckenmez bir sevgi amba\u00adr\u0131na d\u00f6necektir. Bu tohum, bire on de\u011fil bire bin, bire y\u00fcz bin veren y\u00fcrek topra\u011f\u0131n\u0131n \u00f6l\u00fcms\u00fcz hazinesi olacakt\u0131r.\u0130nsan y\u00fcre\u011finin bu \u00f6l\u00fcms\u00fcz meyvesinden tam verim ala\u00adbilmek i\u00e7in \u00fc\u00e7 \u015fey gerekli: Cins bir tohum (sevgi), bak\u0131ml\u0131 bir tarla (kalb ), fedak\u00e2r bir bah\u00e7\u0131van.En k\u00f6t\u00fc kalpazanl\u0131k, sevgi kalpazanl\u0131\u011f\u0131d\u0131r. Kar\u015f\u0131l\u0131ks\u0131z \u00e7ek kesen t\u00fcredi t\u00fcccar gibi kar\u015f\u0131l\u0131ks\u0131z sevgi imal eden t\u00fcredi sevgi tacirleri yapt\u0131klar\u0131 kalpazanl\u0131\u011f\u0131n ad\u0131n\u0131 \"insanl\u0131k sevgisi\" ya da \"h\u00fcmanizm\" koyabilirler. Nas\u0131l olsa bir faturas\u0131 yok bu \"kalp sevgisi\" nin. \"Kuru kuru kadan'alam \/ Tak\u0131r tak\u0131r kurban alam diye \u00f6zetler Anadolu halk\u0131 bu tip kalpazanl\u0131\u011f\u0131.Kalpazanl\u0131\u011f\u0131n bir ba\u015fka t\u00fcr\u00fc de sevgiyi donun i\u00e7inde aramak, ya da -g\u00fcn\u00fcm\u00fczde oldu\u011fu gibi- fuh\u015fun ad\u0131n\u0131 sevginin zirvesi olan \"a\u015fk\" koymak. \u0130leride bu konu gelece\u011fi i\u00e7in ge\u00e7iyoruz.Ortal\u0131\u011f\u0131 sahte sevgilerin ve sevgi sahtek\u00e2rlar\u0131n\u0131n kaplad\u0131\u011f\u0131 bir \u00e7a\u011fda, ger\u00e7ek sevgiyi ancak vahyin k\u0131lavuzlu\u011funda bula\u00adbiliriz. \u00c7\u00fcnk\u00fc vahiy, hem a\u015f\u0131klar\u0131n hem ma\u015fuklar\u0131n en y\u00fccesi olan Allah' \u0131n kelam\u0131d\u0131r; sevgiyi sevgiyle yaratan Allah'\u0131n...\u015eunu hat\u0131rlatmakta fayda var; Tohum, kendisi i\u00e7in elveri\u015fli olan toprakta sonu\u00e7 verecektir. Yap\u0131s\u0131 de\u011fi\u015fmi\u015f, koku\u015fmu\u015f, tohuma zarar verecek \u00f6zelli\u011fe sahip bir toprak tohumu \u00e7\u00fcr\u00fctecek ve heba edecektir. Toprak elveri\u015fli hale geldikten sonra onun i\u00e7in yap\u0131lacak en g\u00fczel \u015fey mahsul elde etme ad\u0131na ona tohum ekmektir. Kalp i\u00e7in yap\u0131lacak olan en g\u00fczel \u015fey de Allah Sevgisi\u2019ni ekmek ve mahsul vermesi i\u00e7in \u00f6zenle takip etmektir...Sevgi D\u00f6n\u00fcm Noktas\u0131d\u0131rEvrenin yarat\u0131l\u0131\u015f hikmeti, insan\u0131n \u00f6l\u00fcms\u00fcz devleti, m\u00fc'mi\u00adnin d\u00fcnyadaki cenneti, varl\u0131\u011f\u0131n tek ortak serveti olan sevgi ayn\u0131 zamanda vahyin de \u00e7at\u0131s\u0131n\u0131 olu\u015fturur. Bu \u00e7at\u0131 \"sevmek\" ya da \"sevmemek\" \u00fczerine kurulmu\u015ftur.Bu \u0130lahi \u00fcslup, sevginin \"belirleyici\" oldu\u011fu sonucuna g\u00f6\u00adt\u00fcr\u00fcyor bizi. Sevgi, Allah' \u0131n ki\u015fiyi vurdu\u011fu mihenk ta\u015f\u0131d\u0131r. Ev\u00adrenin sahibi, kendisine kar\u015f\u0131 isyan etme, kar\u015f\u0131 gelme yetisiyle donatt\u0131\u011f\u0131 insan\u0131 kahretmekten, ate\u015fe atmaktan, azab etmekten daha \u00e7ok, \"sevmemek\" le korkutup uyar\u0131yor. Allah' a itaatin il\u00adleti sevgi olarak belirirken, itaatsizli\u011fin illeti de sevgisizlik ola\u00adrak ortaya \u00e7\u0131k\u0131yor.Korku mu? O var, olmal\u0131 da. Ancak illeti azab, gazap ya da cehennem olmak yerine yine \"sevgi\" olmal\u0131. Bu say\u0131lanlar O'nun sevmemesinin bir sonucu de\u011fil midir? Allah'a duyu\u00adlan korkunun temelinde cezaya \u00e7arpt\u0131r\u0131lma korkusu de\u011fil de O' nunla kendisi aras\u0131ndaki sevgiyi y\u0131pratma korkusu, illeti sevgi olan korku vard\u0131r ki, istenilen de budur ve \u201ctakva\u201d bu\u00adnun ad\u0131d\u0131r.Allah\u2019 \u0131n kitab\u0131n\u0131, sevmek ve sevmemek \u00fczerine bina etti\u011fini s\u00f6ylemi\u015ftik. \u015eu ayetlerde sevginin insan\u0131n amellerinin belirle\u00adyicisi olarak nas\u0131l kullan\u0131ld\u0131\u011f\u0131na bak\u0131n\u0131z:\u0648\u064e\u0625\u0650\u0645\u0651\u064e\u0627 \u062a\u064e\u062e\u064e\u0627\u0641\u064e\u0646\u0651\u064e \u0645\u0650\u0646\u0652 \u0642\u064e\u0648\u0652\u0645\u064d \u062e\u0650\u064a\u064e\u0627\u0646\u064e\u0629\u064b \u0641\u064e\u0627\u0646\u0652\u0628\u0650\u0630\u0652 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0648\u064e\u0627\u0621\u064d \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u062e\u064e\u0627\u0626\u0650\u0646\u0650\u064a\u0646\u064e\u201cAllah, hainleri sevmez.\u201d(Enfal\/58)\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u062a\u0651\u064e\u0648\u0651\u064e\u0627\u0628\u0650\u064a\u0646\u064e \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062a\u064e\u0637\u064e\u0647\u0651\u0650\u0631\u0650\u064a\u0646\u064e\u00a0\u201cAllah, tevbe edenleri sever.\u201d(Bakara\/222)\u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0641\u0652\u0633\u0650\u062f\u0650\u064a\u0646\u064e\u201cAllah fesat\u00e7\u0131lar\u0131 sevmez.\u201d (Maide\/64)\u0628\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0646\u0652 \u0623\u064e\u0648\u0652\u0641\u064e\u0649\u0670 \u0628\u0650\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650 \u0648\u064e\u0627\u062a\u0651\u064e\u0642\u064e\u0649\u0670 \u0641\u064e\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e\u201cAllah, muttakileri sever.\u201d (Al-i \u0130mran\/76)\u0648\u064e\u0623\u064e\u0645\u0651\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0641\u064e\u064a\u064f\u0648\u064e\u0641\u0651\u0650\u064a\u0647\u0650\u0645\u0652 \u0623\u064f\u062c\u064f\u0648\u0631\u064e\u0647\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e\u201cAllah, haddi a\u015fanlar\u0131 sevmez.\u201d(Al-i \u0130mran\/57) \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0642\u0652\u0633\u0650\u0637\u0650\u064a\u0646\u064e\"Allah, dengeli (k\u0131st) olanlar\u0131 sever.\" (Maide\/ 42)\u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u062c\u064e\u0627\u062f\u0650\u0644\u0652 \u0639\u064e\u0646\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u062e\u0652\u062a\u064e\u0627\u0646\u064f\u0648\u0646\u064e \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0645\u064e\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u062e\u064e\u0648\u0651\u064e\u0627\u0646\u064b\u0627 \u0623\u064e\u062b\u0650\u064a\u0645\u064b\u0627''Ku\u015fkusuz Allah, ihanette ilerlemi\u015f g\u00fcnahk\u00e2r\u0131 sevmez. \" (Nisa\/107)\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0642\u064e\u0627\u062a\u0650\u0644\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650\u0647\u0650 \u0635\u064e\u0641\u0651\u064b\u0627 \u0643\u064e\u0623\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0628\u064f\u0646\u0652\u064a\u064e\u0627\u0646\u064c \u0645\u064e\u0631\u0652\u0635\u064f\u0648\u0635\u064c\"Allah, yolunda kur\u015funla kaynat\u0131lm\u0131\u015f sa\u011flam duvar gibi saf halinde sava\u015fanlar\u0131 sever. \" (Saf\/4)\u0644\u0650\u0643\u064e\u064a\u0652\u0644\u064e\u0627 \u062a\u064e\u0623\u0652\u0633\u064e\u0648\u0652\u0627 \u0639\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0627 \u0641\u064e\u0627\u062a\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u0652\u0631\u064e\u062d\u064f\u0648\u0627 \u0628\u0650\u0645\u064e\u0627 \u0622\u062a\u064e\u0627\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0643\u064f\u0644\u0651\u064e \u0645\u064f\u062e\u0652\u062a\u064e\u0627\u0644\u064d \u0641\u064e\u062e\u064f\u0648\u0631\u064d\"\u00c7\u00fcnk\u00fc Allah, b\u00fcy\u00fckl\u00fck taslay\u0131p b\u00f6b\u00fcrleneni sevmez.\u201d (Hadid\/23)\u0644\u064e\u0627 \u062a\u064e\u0642\u064f\u0645\u0652 \u0641\u0650\u064a\u0647\u0650 \u0623\u064e\u0628\u064e\u062f\u064b\u0627 \u06da \u0644\u064e\u0645\u064e\u0633\u0652\u062c\u0650\u062f\u064c \u0623\u064f\u0633\u0651\u0650\u0633\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u062a\u0651\u064e\u0642\u0652\u0648\u064e\u0649\u0670 \u0645\u0650\u0646\u0652 \u0623\u064e\u0648\u0651\u064e\u0644\u0650 \u064a\u064e\u0648\u0652\u0645\u064d \u0623\u064e\u062d\u064e\u0642\u0651\u064f \u0623\u064e\u0646\u0652 \u062a\u064e\u0642\u064f\u0648\u0645\u064e \u0641\u0650\u064a\u0647\u0650 \u06da \u0641\u0650\u064a\u0647\u0650 \u0631\u0650\u062c\u064e\u0627\u0644\u064c \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0623\u064e\u0646\u0652 \u064a\u064e\u062a\u064e\u0637\u064e\u0647\u0651\u064e\u0631\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0637\u0651\u064e\u0647\u0651\u0650\u0631\u0650\u064a\u0646\u064e\u201cAllah (her t\u00fcrl\u00fc pislikten) temizlenip arman\u0131 sever. \"(Tevbe\/108) Hepsi bu kadar de\u011fil elbet. Sevgi ekseni etraf\u0131nda d\u00f6nen bu \u00f6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcn. Bunlardan ba\u015fka, sevginin belirleyicili\u011fine, sevginin ba\u015f\u00f6\u011fretmeni ve insan sevgisinin uf\u00adku Rasulullah' \u0131n ve ashab\u0131n\u0131n hayat\u0131ndan da \u00e7arp\u0131c\u0131 \u00f6rnekler bulabiliriz.Ki\u015finin niteli\u011finin tespitinde sevginin belirleyici bir unsur oldu\u011funu Allah Rasul\u00fc'nde de g\u00f6r\u00fcyoruz. O, d\u0131\u015fardan bak\u0131n\u00adca sahibini negatif konumlara oturtacak kimi davran\u0131\u015f sahiplerini, s\u00f6z konusu olumsuz davran\u0131\u015flar\u0131yla de\u011fil de sevgileriyle de\u011ferlendirmi\u015ftir. Ashab\u0131 aras\u0131nda olumsuz davran\u0131\u015f sergile\u00adyen kimilerine kar\u015f\u0131 olu\u015fan muhalefeti dengelemek ve a\u015f\u0131r\u0131 gidenlere unutulan bir boyutu daha hat\u0131rlatmak i\u00e7in bir\u00e7ok olayda \"Hay\u0131r! O karde\u015finiz Allah ve Rasul\u00fc \u2018n\u00fc seviyor. \"buyur\u00admu\u015ftur, Rasulullah' \u0131n sevgiyi belirleyici olarak g\u00f6sterdi\u011fi bir\u00e7ok \u00f6rnekten Buhari ve ba\u015fkalar\u0131n\u0131n nakletti\u011fi yaln\u0131zca birini aktarmakla yetinelim. Hz. \u00d6mer anlat\u0131yor:\"Allah Rasul\u00fc zaman\u0131nda Abdullah isminde 'e\u015fek' lakapl\u0131 biri vard\u0131. Hareketleri ile Peygamberimizi g\u00fcld\u00fcr\u00fcrd\u00fc. \u0130\u00e7ki i\u00e7\u00adti\u011fi i\u00e7in Efendimiz ona sopa att\u0131rm\u0131\u015ft\u0131. Yine bir defas\u0131nda i\u00e7ki i\u00e7erken yakalanm\u0131\u015f ve sopa yemi\u015fti. Onun bir ka\u00e7 kez sopa yedi\u011fini g\u00f6ren biri:- \u201cAllah lanet etsin! Ne kadar da \u00e7ok i\u00e7iyor.\u201d dedi. Allah Rasul\u00fc:- \u201cSus, ona lanet etme! Bilmiyorsun ki o, Allah ve Rasul\u00fc \u2018n\u00fc seviyor.\u201d buyurdu.Bu tav\u0131r, ameli hi\u00e7e sayan ters y\u00f6nde bir dengesizli\u011fe delil olamaz elbet. \u00c7\u00fcnk\u00fc bu \u00f6rne\u011fin kendisi, bir ifrat\u0131n, bir dengesizli\u011fin Allah Rasul\u00fc eliyle \u00f6nlenmesidir. \u0130nsanlar\u0131 zaaflar\u0131ndan dolay\u0131 mahk\u00fbm ederek kimi \u00e7ok g\u00fczel hasletlerini g\u00f6rmezden gelmeyi reddediyordu. Laneti hak etmemi\u015f birine lanet etmeyi ho\u015f g\u00f6rmemi\u015fti Rasulullah. Belki bununla onun duaya ihtiyac\u0131 oldu\u011funu, affa ve rahmete ihtiyac\u0131 oldu\u011funu ima etmi\u015fti. Elbette b\u00f6ylesi \u00f6rnekler ameli s\u0131f\u0131ra \u00e7\u0131karan M\u00fcrcie dengesizli\u011fine delil olamazlar.\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c\"De ki: E\u011fer Allah'\u0131 seviyorsan\u0131z bana uyun ki Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.\" (Al-i \u0130mran\/31)Sevginin belirleyicili\u011fine g\u00fczel bir \u00f6rnek de bu ayet-i keri\u00adme. Ki\u015fi sevmedi\u011fine de itaat eder; ama e\u011fer seviyorsan\u0131z itaat edin, yani itaatinizin illeti Allah sevgisi olsun.\u0130taat edin ki sevginiz lafta kalmas\u0131n, \u00f6deyin onun bedeli\u00adni. Sevdi\u011finiz Zat' \u0131n hat\u0131r\u0131 i\u00e7in Rasul' e itaat etmekle sevginizi y\u00fcrek \u00fclkenizde iktidara ge\u00e7irin. Sevginiz iktidars\u0131z sevgi ol\u00admaktan kurtulup iktidarl\u0131 sevgiye d\u00f6n\u00fc\u015fs\u00fcn. O zaman ne mi olacak? Sevginizi Allah' a ispatlam\u0131\u015f olacaks\u0131n\u0131z, onun bedeli olan itaati \u00f6deyerek yapacaks\u0131n\u0131z bunu. \u0130\u015fte o dem Allah da sizi sevecek. Yaln\u0131zca o kadar m\u0131? De\u011fil elbet. O da sevdi\u011fini sana ispatlayacak, silecek g\u00fcnahlar\u0131n\u0131, ba\u011f\u0131\u015flayacak seni. Senin Allah' a olan sevginin ispat\u0131 itaat iken Allah\u2019\u0131n sevgisinin sana olan ispat\u0131 da \"ma\u011ffiret\" olacak. Bu sevgi s\u00fcrd\u00fck\u00e7e senin itaatin artacak, senin itaatin artt\u0131k\u00e7a O'nun ba\u011f\u0131\u015f\u0131 ve rahmeti artacak. \u0130\u015fte sana m\u00fcthi\u015f bir form\u00fcl. 'Bu form\u00fclden haberi olmayan insanlar\u0131n yakalar\u0131ndan tutarak sars onlar\u0131 ve onlara \u201cDe ki: E\u011fer Allah'\u0131 seviyorsan\u0131z...\u201d\u00a0 Ve yine de ki onlara:Allah' \u0131n var neye muhta\u00e7s\u0131n? Allah' \u0131n yok neyin var?D\u00f6n\u00fcm noktas\u0131 olan sevgi, d\u00f6nd\u00fc\u011f\u00fc y\u00f6nden y\u00fcz \u00e7evirmemeyi gerektirir. Allah\u2019\u0131 sevenler y\u00f6n\u00fcn ahirete \u00e7evirmi\u015f ve emin ad\u0131mlarla ilerlemektedirler. Y\u00f6n\u00fcn\u00fc ahirete \u00e7evirmi\u015f bu kimsenin kalbini yar\u0131p baksan\u0131z yery\u00fcz\u00fcndeki b\u00fct\u00fcn insanlara yetecek kadar sevin\u00e7 ve yine yery\u00fcz\u00fcndeki insanlar\u0131n tamam\u0131na yetecek kadar h\u00fcz\u00fcn vard\u0131r. Ayaklar\u0131 d\u00fcnyada olan bu kimse akl\u0131 ile ruhu ile kalbi ile ba\u015fa bir \u00e2lemdedir. Oraya g\u00f6re konu\u015fur, oraya g\u00f6re hareket eder. Oradaki sevinci ve h\u00fczn\u00fc g\u00f6rd\u00fc\u011f\u00fc i\u00e7in bu kadar gayretli ve azimlidir asl\u0131nda. Ama oraya d\u00f6nememi\u015f olanlar zanlarla tahminlerle hareket edip \u00e7ok ge\u00e7meden yorulacaklard\u0131r. Bunun faturas\u0131n\u0131 da kalplerine de\u011fil etraf\u0131na, \u00e7a\u011f\u0131na keseceklerdir.Sevmek ve Feda Etmek\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0645\u064e\u0646\u0652 \u064a\u064e\u0631\u0652\u062a\u064e\u062f\u0651\u064e \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0639\u064e\u0646\u0652 \u062f\u0650\u064a\u0646\u0650\u0647\u0650 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0623\u0652\u062a\u0650\u064a \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f \u0623\u064e\u0630\u0650\u0644\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0639\u0650\u0632\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u064a\u064f\u062c\u064e\u0627\u0647\u0650\u062f\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062e\u064e\u0627\u0641\u064f\u0648\u0646\u064e \u0644\u064e\u0648\u0652\u0645\u064e\u0629\u064e \u0644\u064e\u0627\u0626\u0650\u0645\u064d \u06da \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0636\u0652\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u064a\u064f\u0624\u0652\u062a\u0650\u064a\u0647\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0627\u0633\u0650\u0639\u064c \u0639\u064e\u0644\u0650\u064a\u0645\u064c''Ey inananlar! Sizden kim O'nun yolundan y\u00fcz \u00e7evirirse ye\u00adrine Allah \u00f6yle bir toplum getirecektir ki O onlar\u0131 sever, onlar da O'nu. M\u00fcminlere kar\u015f\u0131 (toprak gibi) al\u00e7akg\u00f6n\u00fcll\u00fc, k\u00e2firlere kar\u00ad\u015f\u0131 (yal\u00e7\u0131n bir da\u011f gibi) izzetlidirler. Allah yolunda cihad ederler, hi\u00e7 bir k\u0131nay\u0131c\u0131n\u0131n k\u0131namas\u0131ndan korkmazlar. Bu, Allah'\u0131n bir l\u00fctfudur, onu diledi\u011fine verir. Allah'\u0131n l\u00fctfu geni\u015ftir, O bilen\u00addir.\" (Maide\/54)Allah'\u0131n yolundayken O'ndan y\u00fcz \u00e7evirenlerin ilk yitirdi\u00ad\u011fi \u015feyin \"sevgi\" oldu\u011funu anl\u0131yoruz. \u00d6nce sevgiyi kaybediyor\u00adlar, Allah onlar\u0131 sevmiyor onlar da Allah' \u0131. Ve arkas\u0131 geliyor. \u00c7\u00fcnk\u00fc sevgi di\u011fer eylemlerin illeti. \u0130llet yok olunca malul\u00fcn durmas\u0131 i\u00e7in hi\u00e7 bir sebep kalm\u0131yor. M\u00fc'minlere kar\u015f\u0131 yumu\u00ad\u015fak ba\u015fl\u0131 olmas\u0131 gerekirken tam tersi bir tavra giriyor: Sebebi sevgisizlik. K\u00e2firlere kar\u015f\u0131 izzetli olmas\u0131 gerekirken, tam tersi bir tav\u0131r al\u0131yor; sebebi yine ayn\u0131. Sevginin, Allah' a olan sev\u00adginin en y\u00fcksek ifadesi olan cihad\u0131 terk ediyor. Bedeli \"can\" ve \"kan\" olan bir sevgiden yoksun kal\u0131nca, o bedeli \u00f6deyecek g\u00fc\u00e7 bulam\u0131yor kendinde. \u00c7\u00fcnk\u00fc art\u0131k \"Beni seven ve benim sevdi\u011fim Allah ne der? yerine \"Falan ne der?\" sorusu ge\u00e7i\u00adyor. O g\u00fcne kadar sevdas\u0131 u\u011fruna k\u0131nay\u0131c\u0131n\u0131n k\u0131namas\u0131ndan korkmazken, o sevginin yok olu\u015fuyla, k\u0131nanmak korkusu gibi a\u015fa\u011f\u0131l\u0131k bir duyguya teslim oluyor. D\u00fcn sevgi sayesinde \u00f6zg\u00fcrken bug\u00fcn sevgisizlik \u00e7ukurunda nefsin, \u015feytan\u0131n, e\u015fyan\u0131n ve \u00e7evrenin esiri oluyor. D\u00fcn sevgi sayesinde \u00fcreten ve veren biriyken bug\u00fcn sevgisizli\u011fin pen\u00e7esinde s\u00fcrekli t\u00fcketen ve alan derekesine d\u00fc\u015f\u00fcyor.Sevmek vermektir, sahip oldu\u011funuz en de\u011ferli varl\u0131\u011f\u0131, y\u00fc\u00adre\u011finizi vermek... Vermek dedimse \u00f6yle \u00e7\u0131kar\u0131p sunmak de\u011fil, payla\u015fmak anlam\u0131nda vermek.Ki\u015fi ba\u015fkas\u0131na veremedi\u011finin, di\u011feriyle payla\u015famad\u0131\u011f\u0131\u00adn\u0131n sahibi de\u011fildir. Ya da ki\u015finin sahip oldu\u011fu \u015fey, ba\u015fkas\u0131na verebildi\u011fi \u015feydir. Bundan dolay\u0131 y\u00fcre\u011fine sahip olamayanlar sevemezler. Y\u00fcre\u011fi i\u015fgale u\u011fram\u0131\u015f bir insan\u0131n sevebilmesi d\u00fc\u00ad\u015f\u00fcn\u00fclemez. \u00c7\u00fcnk\u00fc oras\u0131 i\u015fgal edilmi\u015ftir, y\u00fcre\u011finin iktidar\u0131 kendi ellerinde de\u011fildir, onu bir ba\u015fkas\u0131yla payla\u015famaz.B\u00f6ylesine i\u015fgale u\u011fram\u0131\u015f bir y\u00fcre\u011fin sahibi sevmekten s\u00f6z ediyor, \"Sevdim\" diyorsa, sevdi\u011fine sahte adresli davetiye \u00e7\u0131kart\u0131yor demektir.Verece\u011finiz \u015fey ne kadar de\u011ferliyse, onu verece\u011finiz yer de o kadar y\u00fcce olmal\u0131. Daha do\u011fru bir deyimle, verdi\u011finizin k\u0131ymetini bildi\u011finiz \u00f6l\u00e7\u00fcde se\u00e7ersiniz verilecek yeri. Sevginin adanabilece\u011fi en b\u00fcy\u00fck kap\u0131 Allah' \u0131n kap\u0131s\u0131d\u0131r. Sevgiyi o ka\u00adp\u0131ya adamak, ona en y\u00fcksek de\u011feri bi\u00e7mektir. Sizden olan bir \u015feyi \u00f6l\u00fcms\u00fczle\u015ftirmektir. \u00c7\u00fcnk\u00fc bir ada\u011f\u0131n sorumlulu\u011fu, adand\u0131\u011f\u0131 andan itibaren, adand\u0131\u011f\u0131 kap\u0131ya ge\u00e7er.Sevmek, adamakt\u0131r. Ada\u011f\u0131n tasarrufu adand\u0131\u011f\u0131 kap\u0131ya ait\u00adtir. E\u011fer sevginizi bir \u00f6l\u00fcms\u00fcze adam\u0131\u015fsan\u0131z, onu da \u00f6l\u00fcms\u00fcz\u00adle\u015ftirmi\u015fsiniz demektir.Allah' \u0131 sevmek sevgiyi \u00f6l\u00fcms\u00fczle\u015ftirmektir. \u0130lleti \u00f6l\u00fcm\u00adl\u00fc olan sevginin kendisi de \u00f6l\u00fcml\u00fcd\u00fcr. \u0130lleti \u00f6l\u00fcms\u00fcz olan\u0131n kendisi de \u00f6l\u00fcms\u00fczd\u00fcr.S\u00f6z buraya gelmi\u015fken, yanl\u0131\u015f bir kanaate de\u011finmek istiyo\u00adrum... Bu kanaatte sevgi, \u015fahsiyet geli\u015ftirici ve ki\u015fiye varl\u0131\u011f\u0131n\u0131 duyumsat\u0131c\u0131 bir \u00fcretim arac\u0131 de\u011fil, seveni sevdi\u011finde yok edici (fena) bir t\u00fcketim arac\u0131d\u0131r. Ki\u015fiyi olgunla\u015ft\u0131ran ve ona \u015fahsiyet kazand\u0131ran sevgiyi, sevgi olmaktan \u00e7\u0131kar\u0131p tutkuya d\u00f6n\u00fc\u015ft\u00fc\u00adren ve onu bir can kurdu gibi insan\u0131 yiyip bitiren bir y\u00fcrek kurdu olarak tarif eden bu anlay\u0131\u015f\u0131n vard\u0131\u011f\u0131 son durak, Pan\u00adteizm dengesizli\u011fidir. Hintli bilge Tao Tse'de g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, pisli\u011fin i\u00e7inde bile (ha\u015fa) ilah\u0131n g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc s\u00f6ylemeye kadar vard\u0131r\u0131lan bu yamuk felsefe, Kur' an' \u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc ''ha\u00adl\u0131k-mahluk\" ikilemine taban tabana z\u0131tt\u0131r.Sevmek, baz\u0131lar\u0131n\u0131n iddia etti\u011fi gibi yok olmak (fena) de\u00ad\u011fildir, aksine \"Sevmek var olmakt\u0131r.\" Varl\u0131\u011f\u0131ndan haberdar olmakt\u0131r. Sevmek ki\u015finin kendi varl\u0131\u011f\u0131n\u0131 ispatlamas\u0131n\u0131n en kestirme yoludur. \u00c7\u00fcnk\u00fc sevgi, \u015fahsiyeti koruyarak b\u00fct\u00fcnle\u015f\u00admektir. Birbirinde yok olmak de\u011fil, birbirinde var olmakt\u0131r. Yok, olma (fena) faraziyeleri sevgiyi tek y\u00f6nl\u00fc kabul ederek sevenin sevdi\u011finde yok olaca\u011f\u0131n\u0131 iddia eder. H\u00e2lbuki sevgi \u00e7ift y\u00f6nl\u00fcd\u00fcr. Bu ger\u00e7ek Allah'la kul aras\u0131ndaki sevgide bile ge\u00ad\u00e7erlidir: \"Allah onlar\u0131 sever onlar da Allah'\u0131.\" (Maide\/54) Sevgi bir ba\u015fkas\u0131na hulul (girme, onda yok olma) de\u011fil bir ba\u015fkas\u0131nda ki\u015finin benli\u011fini duyumsamas\u0131, varl\u0131\u011f\u0131n\u0131n fark\u0131na varmas\u0131d\u0131r.Bir sevgi ferde kendi kimli\u011fini kaybettiriyorsa o sevgi, sevgi de\u011fil girdapt\u0131r. Kar\u015f\u0131daki de sevgili de\u011fil \u00fczerine konan canl\u0131y\u0131 eritip sindiren ve canavar bitki olarak bilinen Nepentes \u00e7i\u00e7e\u011fidir.Ki\u015fiyi sevdi\u011finde kaybeden bir sevgi, \u00fcretici de\u011fil t\u00fcke\u00adtici bir sevgidir; Z\u00fcleyha'n\u0131n Yusuf (as)'a olan sevgisi gibi. Hem kendisi t\u00fckenir hem de kar\u015f\u0131s\u0131ndakini t\u00fcketir. \u00c7\u00fcn\u00adk\u00fc o sevdaya kara \u00e7al\u0131nm\u0131\u015ft\u0131r; kontrolden \u00e7\u0131km\u0131\u015f, \"aksevda\" iken \"karasevda\" olmu\u015ftur. Kur'an\u2019da Z\u00fcleyha i\u00e7in ge\u00e7ti\u011fi gibi, yak\u0131p t\u00fcketen bir \u015fey olmu\u015ftur: \"Sevda onun ba\u011fr\u0131n\u0131 yakm\u0131\u015f' dediler.\" (Yusuf\/30) Evet onu t\u00fcketmi\u015f, o da kendisini t\u00fcketenden intikam almak istemi\u015ftir. Tabi bu intikam d\u00f6\u00adn\u00fcp onu t\u00fcketmek bi\u00e7iminde g\u00f6sterecektir kendini. Onca sevgisine ra\u011fmen mi? Evet, onca sevgisine ra\u011fmen yapmak isteyecektir bunu.B\u00f6ylesine bir sevgi, kimse i\u00e7in me\u015fru de\u011fildir. Me\u015fru sevgi, akl\u0131 ba\u015ftan almaz, tersine akl\u0131 lay\u0131k oldu\u011fu yere ko\u00adyar. -Baz\u0131lar\u0131n\u0131n iddia etti\u011fi gibi- Allah sevgisinden dolay\u0131 ak\u0131l yitirilmez. Allah' \u0131 seven, O' nun yerli yerinde yaratt\u0131\u011f\u0131 ve hikmetle yerle\u015ftirdi\u011fi akl\u0131 nas\u0131l yerinden eder? Nas\u0131l sevdi\u011fini s\u00f6yledi\u011fi Zat' \u0131n hikmetine m\u00fcdahale edebilir? B\u00f6ylesi bir \u015fey, Z\u00fcleyha' n\u0131n Yusuf' a sopa \u00e7ektirmesi ve bunu da, sevgi ad\u0131na, sevginin \u00fcst s\u0131n\u0131r\u0131 olan a\u015fk ad\u0131na yapt\u0131\u011f\u0131n\u0131 iddia etmesi kadar abestir.Evet, bu t\u00fcketicili\u011fin de bir sevgi \u00e7e\u015fidi oldu\u011funda \u015f\u00fcphe yok. Fakat normal ve \u00fcretici de\u011fil, anormal ve t\u00fcketici bir sevgidir bu. E\u011fer istedi\u011fini elde etseydi Z\u00fcleyha, o sevgi hem kendisini hem kar\u015f\u0131s\u0131ndakini yakacakt\u0131.Allah' \u0131 sevmek ad\u0131na, Allah' \u0131n sevdi\u011fi gibi yaratt\u0131\u011f\u0131 insan\u0131n dengesini bozmak imrenilecek bir \u015fey olsayd\u0131, bu i\u015fi \u00f6ncelikle Allah' \u0131 onun kadar hi\u00e7 kimsenin sevemeyece\u011fi Rasulullah ve Ashab\u0131 yapard\u0131. Rasullerin bizden \u00e7ok daha iyi bilip-tan\u0131d\u0131k\u00adlar\u0131 Allah Te\u00e2l\u00e2\u2019y\u0131 gere\u011fi gibi sevmemeleri d\u00fc\u015f\u00fcn\u00fclemez.Allah' \u0131n kendilerinden raz\u0131 oldu\u011fu, kendilerinin de Al\u00adlah\u2019tan raz\u0131 oldu\u011fu sahabe i\u00e7in de ge\u00e7erli ayn\u0131 \u015fey. Sevdikleri Allah ve Rasul\u00fc yoluna sevginin en b\u00fcy\u00fck bedeli olan can kanlar\u0131n\u0131 koyan sahabe i\u00e7erisinden belki her t\u00fcrl\u00fc insan \u00e7\u0131km\u0131\u015ft\u0131r, ama Allah a\u015fk\u0131ndan deli-divane oldu\u011fu s\u00f6ylenen \u00e7ok sevdiklerini bildi\u011fimiz Allah ve Rasulu\u2019ne kar\u015f\u0131 duyduklar\u0131 a\u015fk y\u00fcz\u00fcnden akl\u0131n\u0131 ka\u00e7\u0131r\u0131p meczupla\u015fan biri \u00e7\u0131kmam\u0131\u015ft\u0131r. Kimdir ''Allah'\u0131 Rasulullah(as)\u2019dan daha \u00e7ok sevdi\u011fini iddia eden? Bunu s\u00f6ylemeye kimin dili varabilir? Hem en g\u00fczel \u00f6r\u00adne\u011fimiz olan Allah Rasul\u00fc'n\u00fcn ve onun ellerinde yeti\u015fen nes\u00adlin bu konudaki tavr\u0131 bizler i\u00e7in takip edilecek en do\u011fru yol de\u011fil midir?Allah'\u0131 ruhuyla sevenlerin, kalbiyle sevenlerin akl\u0131n\u0131 ba\u015f\u0131n\u00adda b\u0131rak\u0131r sevgi. Allah' \u0131 akl\u0131yla sevenlerin akl\u0131 ise ba\u015flar\u0131ndan gider. \u00c7\u00fcnk\u00fc sevgi \"bilmek\" de\u011fil \"tan\u0131mak'' t\u0131r, ak\u0131l bunu kald\u0131racak kapasitede de\u011fildir:\u0130drak-i meali bu k\u00fc\u00e7\u00fck akla gerekmez Zira bu terazi bu kadar s\u0131kleti \u00e7ekmezEvet, ak\u0131l terazisi bu kadar a\u011f\u0131rl\u0131\u011f\u0131 kald\u0131ramayacak, ince bir yerinden k\u0131r\u0131l\u0131verecektir.Adresleri do\u011fru tespit etmek gerek. Sevginin yerini, ad\u00adresini de do\u011fru tespit etmek gerek. Bildi\u011fim bir \u015fey var: Al\u00adlah a\u015fk\u0131n\u0131 en \u00fcst d\u00fczeyde ya\u015fayan Rasul ve ashab\u0131 aras\u0131ndan mecnun ve meczubun \u00e7\u0131kmad\u0131\u011f\u0131. Yine bildi\u011fim bir \u015fey var:Allah Rasul\u00fc'n\u00fcn ve ashab\u0131n\u0131n Allah'\u0131 \u00e7ok, hem de pek \u00e7ok sevdikleri ve sevginin y\u00fcksek bedelini \u00f6demekten bir an bile ka\u00e7\u0131nmad\u0131klar\u0131. \u0130slam'daki cihad farizas\u0131 kulun Allah' a olan sevgisinin en y\u00fcksek tezah\u00fcr\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc sevginin b\u00fcy\u00fckl\u00fc\u011f\u00fc yap\u0131lan fedak\u00e2rl\u0131kla orant\u0131l\u0131d\u0131r. Ki\u015finin sahip olabildi\u011fi en b\u00fcy\u00fck de\u011fer \"can\" d\u0131r. Sahip oldu\u011fu o de\u011feri, en \u00e7ok sevdi\u011fini iddia etti\u011fi Zat'\u0131n yoluna -sevgisinin bedeli olarak- koyar, O'na bu \u015fe\u00adkilde ispat eder sevgisini. De\u011filse, ispat edilmemi\u015f sevgi kof bir sevgidir. Kuru bir iddiadan \u00f6te bir de\u011feri yoktur. Onu ne Yaradan, ne yarad\u0131lan ciddiye al\u0131r.Bu durumda varaca\u011f\u0131m\u0131z en do\u011fru h\u00fck\u00fcm \u015fudur: Allah'\u0131 \u00e7ok sevenler, kendini Allah' a, O' nun yoluna adayanlard\u0131r. Bu y\u00fczden \u015fehadet en b\u00fcy\u00fck a\u015fkt\u0131r, \u015fehid ise a\u015fk\u0131n\u0131 kan\u0131yla ve can\u0131yla ispat etmi\u015f \u00f6l\u00fcms\u00fcz A\u015f\u0131kt\u0131r. Bu a\u015fk \u00f6yle bir a\u015fkt\u0131r ki; bu a\u015fk u\u011fruna bir kez de\u011fil, bin kez \u00f6l\u00fcn\u00fcr, Bu a\u015fk insana: \"G\u00fcl y\u00fczl\u00fc g\u00fczel \u00f6l\u00fcm\/Seni bin kez \u00f6l\u00fcr\u00fcm.\" dedirtir. Bu a\u015fk\u0131n Peygamber dilindeki ifadesi budur; a\u015fk\u0131n\u0131 kan\u0131yla ispat eden \u015fehidin, bu eylemi d\u00f6n\u00fcp d\u00f6n\u00fcp tekrarlama iste\u011fidir. Hem do\u011frusu da \u00f6yle de\u011fil mi?Sevgini ispatlamak i\u00e7in gerekirse \u0130brahim(as) gibi ate\u015fin or\u00adtas\u0131na atacaks\u0131n kendini. Senden istenildi\u011finde b\u00f6yle ispat edeceksin sevgini. Elbet O da ispat edecek seni sevdi\u011fini. Kabzas\u0131nda tuttu\u011fu ate\u015fe emrederek: \"Ey ate\u015f! \u0130brahim'e kar\u015f\u0131 serin ve esenlik ol\" dedik.\" (Enbiya\/69) diyecek.Ate\u015f de sahibinin bu emrini tutup, sevgiyi yakmaya g\u00fc\u00e7 yetiremeyecek; seven ve sevilene so\u011fuk ve serin olacakt\u0131r. Fakat buna ra\u011fmen bu sevgiyi y\u0131prat\u0131r\u0131m diye tir tir titreyeceksin. Hem can\u0131n\u0131 adayacak, hem korkacaks\u0131n; hem ate\u015fe atlayacak, hem de sevgiyi kaybetmekten korkacaks\u0131n; i\u015fte budur takva.Feda edilen \u015feyler de\u011fersiz olduklar\u0131 i\u00e7in feda edilmezler. De\u011ferli olduklar\u0131 i\u00e7in feda edilenlerde vard\u0131r sevdi\u011fine sevdi\u011fini ispat etmek isteyenler i\u00e7in. Sevdi\u011fini ispat etmek i\u00e7in en de\u011ferli olan\u0131ndan ba\u015flam\u0131\u015ft\u0131r feda etmeye. De\u011ferli olan, feda etti\u011fimiz y\u00fcrek de\u011fildir asl\u0131nda. Kendisi i\u00e7in feda etti\u011fimiz Vedud\u2019 dur as\u0131l de\u011ferli olan. Kalp gereken de\u011fere Allah yolunda feda edilirse kavu\u015fur. Yoksa her kalp de\u011ferli de\u011fil bilakis de\u011fersiz, k\u0131ymetsiz, pis kalplerde mevcuttur sinelerde. Huzura eren kalp Allah\u2019a ula\u015ft\u0131\u011f\u0131 i\u00e7in, O\u2019nu zikretti\u011fi i\u00e7in huzura kavu\u015fmu\u015ftur. Mutmain olan kalp de \u00f6yle...Asl\u0131nda bizde olanlar\u0131 de\u011ferli yapan nereye harcad\u0131\u011f\u0131m\u0131z ve nereye feda etti\u011fimizdir. Zaten biz Allah\u2019a adanabilecek bir kapasitede yarat\u0131ld\u0131\u011f\u0131m\u0131z i\u00e7in e\u015fref-i mahluk olmad\u0131k m\u0131? Ahsen-i Takvim \u00f6zelli\u011fini Allah\u2019a feda edilecek d\u00fczeyde yarat\u0131lmam\u0131zla elde ettik. Bunu bize veren bizi b\u00f6yle yaratan vermi\u015ftir o de\u011feri. Dolay\u0131s\u0131yla Allah\u2019a verdiklerimiz, feda ettiklerimiz bizimdir. Bize yak\u0131\u015fan O\u2019na vermektir, O\u2019na adamakt\u0131r. Zira Allah, kendisi i\u00e7in verilmemi\u015f olanlar\u0131 kabul etmemekle beraber onlar\u0131 yok edecektir. Toz zerreciklerine d\u00f6n\u00fc\u015ft\u00fcrecektir bir insan\u0131n hayat\u0131 boyunca yapt\u0131klar\u0131n\u0131. E\u011fer Allah\u2019a verilmemi\u015f O\u2019nun i\u00e7in verilmemi\u015fse. Dolay\u0131s\u0131yla bize kalan Allah\u2019a verdiklerimiz ve feda ettiklerimizdir ki; Y\u00fcrek bu konuda en \u00f6nemli sermayedir...Sevmek Sak\u0131nmakt\u0131r(Takvad\u0131r) Bu kavram, \"sak\u0131nmak\" bi\u00e7iminde \u00e7evrilir T\u00fcrk\u00e7e \u2018ye. Bu m\u00fcthi\u015f ve a\u011fz\u0131na kadar dolu kavram\u0131 hi\u00e7 bir s\u00f6zc\u00fckle T\u00fcrk\u00e7e 'ye \u00e7eviremeyece\u011fimi biliyorum. Onu bir tek s\u00f6zc\u00fckle ifade edebilirim; yine \"takva' ile...Takvan\u0131n ne oldu\u011funu bilmek ancak ya\u015famakla m\u00fcmk\u00fcn. Ama takvan\u0131n salt korku demeye gelmedi\u011fini rahatl\u0131kla s\u00f6yleyebilirim. Bu kavram\u0131n i\u00e7erdi\u011fi anlamlar i\u00e7inde vak\u0131a biraz korku da var. Ancak bu korku ate\u015ften, cehennemden, azabdan, kahr\u00addan korkmak de\u011fil. Ona \"havf\" derler ki onda sevgi aranmaz.Ya nedir? Takvadaki korku kulun Rabbiyle aras\u0131ndaki sev\u00adgiyi y\u0131pratma korkusudur. O yakacak diye de\u011fil o sevmeyecek diye korkmakt\u0131r. Yanman\u0131n en b\u00fcy\u00fc\u011f\u00fc O'nun sevmemesidir. \u0130\u015fte takva, ki\u015finin Allah'la aras\u0131nda olu\u015fturdu\u011fu sevgiyi y\u0131p\u00adratmamak i\u00e7in tetikte durmas\u0131, o sevgiyi g\u00f6zbebe\u011fi gibi ko\u00adrumas\u0131d\u0131r. Bu durumda Vedud olan Allah' \u0131n de\u011fil yasaklar\u0131n\u0131, O' nun ho\u015flanmama ihtimali olan \u015feyleri bile terk eder; de\u011fil O' nun emirlerine, O' nu ho\u015fnut edece\u011fini sand\u0131\u011f\u0131 t\u00fcm eylem\u00adlere sar\u0131l\u0131r. B\u00fct\u00fcn bunlar\u0131 yaparken de ba\u015fka hesaplar yapmaz. Yaln\u0131zca sevgiyi korumay\u0131, onu y\u0131pratmamay\u0131 ama\u00e7lar. Takva\u00adda, titreyi\u015fin illeti \u00f6d\u00fcl ya da ceza de\u011fil, sevgidir.Takva, sevginin zirvesidir. Sevgi, umut, korku... Bu \u00fc\u00e7\u00fcn\u00fcn insan ruhunda meydana getirdi\u011fi halettir takva. Sevgi, umut, korku, \u00fc\u00e7\u00fc birlikte yaln\u0131zca Allah i\u00e7in duyulur. Bunlar\u0131n \u00fc\u00e7\u00fc\u00adn\u00fc birden Allahtan ba\u015fkas\u0131na tahsis etmek, tahsis edilen o \u015fe\u00adyi \"ilah\" edinmektir; bundan hi\u00e7 ku\u015fkunuz olmas\u0131n.\u0130nsan birini yaln\u0131zca sevebilir, bu akidevi bir mesele te\u015fkil etmez. Ya da birine umut besleyebilir veyahut birinden kor\u00adkabilir. Ancak bu \u00fc\u00e7\u00fcn\u00fc birden Allahtan ba\u015fkas\u0131na tahsis ede\u00admez. Bunu yapmak O'na e\u015fler (endad) bulmak demeye gelir. Fakat bunlar\u0131 t\u00fcm\u00fcyle Allah' a tahsis etmek ki\u015fiyi, \u00f6vg\u00fcye en lay\u0131k makama ula\u015ft\u0131rarak \"m\u00fcttaki\" yapar. Bu \u00fc\u00e7 ayr\u0131 ruh hali insandaki \u00fc\u00e7 farkl\u0131 bilincin dinami\u011fidir; uluhiyet, rububiyet ve ubudiyet bilincinin...De\u011fil bunlar\u0131n \u00fc\u00e7\u00fcn\u00fc birden Allahtan gayr\u0131ya tahsis et\u00admek, m\u00fc'minin bir ba\u015fkas\u0131n\u0131 Allah'\u0131 sever gibi sevmesine bile Allah' \u0131n r\u0131zas\u0131 olmamaktad\u0131r. B\u00f6yle bir durumu \"kendisine ortak ko\u015fmak\" olarak adland\u0131rmaktad\u0131r Mevla.\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064e\u0646\u0652\u062f\u064e\u0627\u062f\u064b\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u062d\u064f\u0628\u0651\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d6 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0648\u0652 \u064a\u064e\u0631\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0638\u064e\u0644\u064e\u0645\u064f\u0648\u0627 \u0625\u0650\u0630\u0652 \u064a\u064e\u0631\u064e\u0648\u0652\u0646\u064e \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0652\u0642\u064f\u0648\u0651\u064e\u0629\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0634\u064e\u062f\u0650\u064a\u062f\u064f \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u0650\"\u0130nsanlardan kimi, Allah'tan ba\u015fkalar\u0131n\u0131 O'na e\u015fler ko\u015far. Allah'\u0131 sever gibi severler onlar\u0131. \u0130nananlar ise en \u00e7ok Allah'\u0131 se\u00adverler.\" (Bakara\/165)Sevgiye tan\u0131nan bu ayr\u0131cal\u0131k da g\u00f6steriyor ki, o, duygula\u00adr\u0131n en y\u00fccesidir. Yerini buldu\u011funda sahibini de y\u00fcceltir. Tersi de ge\u00e7erli elbet; yerini bulmad\u0131\u011f\u0131nda ise sahibini ayn\u0131 oranda al\u00e7alt\u0131r. Onu yerli yerinde harcamayan harcanacakt\u0131r.Al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fck, sevginin y\u00fcceltti\u011fi ki\u015filerde g\u00f6r\u00fclen bir erdemdir. Bunun tersi olan kibir ve gurur ise sevgi yoksul\u00adlu\u011funun do\u011fal sonucudur. Kerim ayetteki s\u0131ralama bunun en g\u00fczel delilidir: \"O onlar\u0131 sever onlar da, Onu. M\u00fcminlere kar\u015f\u0131 al\u00e7ak g\u00f6n\u00fcll\u00fc k\u00e2firlere kar\u015f\u0131 izzetlidirler.\u201d Evet, mutlak al\u00e7akl\u0131k anlam\u0131na gelen \"zillet' bile sevginin yan\u0131na gelince kanatlan\u0131p y\u00fckseliyor ve sahibini de y\u00fckseltip \u00f6v\u00fclen bir erdeme d\u00f6n\u00fc\u015f\u00fcyor; rezaletleri fazilet oluyor. Aynen al\u00e7ak\u00adl\u0131k gibi. O da \u00f6yle de\u011fil mi? Tek ba\u015f\u0131na al\u00e7akl\u0131k i\u011fren\u00e7 bir durumken, g\u00f6nl\u00fcn, sevginin topra\u011f\u0131 olan g\u00f6nl\u00fcn, yan\u0131na gelince birden kanatlan\u0131p fazilete d\u00f6n\u00fc\u015f\u00fcyor, al\u00e7ak+g\u00f6n\u00fcl, yani al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fck bir meziyet oluyor. As\u0131l al\u00e7akl\u0131k, teva\u00adzu g\u00f6sterilecek yerde tevazu g\u00f6stermemek oluyor; m\u00fc'mine kar\u015f\u0131 kibirlenmek, gururlanmak oluyor. Bunun temeli de sevgisizli\u011fe dayan\u0131yor.Yine ayetin devam\u0131ndan anl\u0131yoruz ki k\u00e2firlere kar\u015f\u0131 g\u00f6ste\u00adrilen \u015fecaat ve cesaretin kayna\u011f\u0131 da sevgidir. Sevgi insan\u0131 ta\u00adraftar yapar. Kimin olacak. Elbette sevdi\u011finizin taraftar\u0131. E\u011fer sevdi\u011finiz Allah ise, siz de Allah taraftar\u0131 (hizbullah) olacaks\u0131\u00adn\u0131z. Bu durumda sevdi\u011finizin dostlar\u0131na dost, d\u00fc\u015fmanlar\u0131na d\u00fc\u015fman olacaks\u0131n\u0131z.K\u00e2firler kar\u015f\u0131s\u0131nda \u00f6dleklik ve p\u0131s\u0131r\u0131kl\u0131k sergilemenin ille\u00adti de sevgisizlik olarak ortaya \u00e7\u0131k\u0131yor bu durumda. En b\u00fcy\u00fck al\u00e7akl\u0131k, illeti sevgisizlik olan korkudur. \u00d6zetle, sevmek cesa\u00adrettir.En iyisi sen ba\u015fka \u015feyden de\u011fil sevmemekten, sevememek\u00adten kork. Tabi bir de sevgiyi yerli yerine koyamamaktan, her derde deva olan bu ilac\u0131 bir intihar aleti olarak kullanmak\u00adtan kork. Sevgi gibi k\u00f6k\u00fc \u0130lahi olan bir duyguyu yanl\u0131\u015fa alet etti\u011finde Allah' \u0131 kar\u015f\u0131nda bulacaks\u0131n. \u0130\u015fte bu noktada Allah k\u0131skan\u00e7t\u0131r. Rasulullah' a dayand\u0131r\u0131lan bir haberde: ''Sa'd (b. Ubade) k\u0131skan\u00e7t\u0131r, ben Sa'd'dan daha k\u0131skanc\u0131m, Allah da ben\u00adden daha k\u0131skan\u00e7t\u0131r. \"buyrulur.[14]Allah' \u0131n g\u00fczel isimlerinden biri de \"Gayur\" dur, yani \"k\u0131s\u00adkan\u00e7\". Kulunu uluhiyet ve rububiyet noktas\u0131nda ba\u015fkas\u0131ndan k\u0131skanma ve sak\u0131nma olay\u0131. Salt kendisi i\u00e7in yarat\u0131p her bir \u015feyi emrine verdi\u011fi kullar\u0131n\u0131n kendisi d\u0131\u015f\u0131nda ya da kendisiyle birlikte ba\u015fka ilah edinmelerini (\u015firk) i\u015fte bu y\u00fczden affetme\u00admektedir. Gayur oldu\u011fu i\u00e7in, Vedud oldu\u011fu i\u00e7in \u00e7ok sevdi\u011fi kullar\u0131n\u0131n bu konudaki yan\u0131lg\u0131lar\u0131n\u0131 kat'iyyen affetmemekte, bunun d\u0131\u015f\u0131ndakilerini affedebilece\u011fini s\u00f6yledi\u011fi halde s\u0131rf bu (\u015firk)' nu affetmeyece\u011fini bildirmektedir.Rabb-\u0131 Rahim'in bu gayretine ra\u011fmen insan\u0131n kendisine vesenden, sanemden, ta\u011futtan, canl\u0131dan, cans\u0131zdan, ideolojiden, teknolojiden \u00f6zetle O' nun d\u0131\u015f\u0131ndaki herhangi bir \u015feyden ortaklar bulmas\u0131n\u0131 affetmez. Affetmemekle kalmaz \u00e7ok \u015fid\u00addetli bir bi\u00e7imde cezaland\u0131r\u0131r. Sevgi (iman) y\u00fckselmektir, \u00f6yle y\u00fckselmek ki g\u00f6kleri ge\u00e7mek, zaman\u0131 ve mek\u00e2n\u0131 ge\u00e7mek. \u0130\u015fte budur Allah' \u0131n kuluna olan sevgisi.Kul O'na ortak ko\u015fmakla bu sevgiye ihanet ederse, bu, o kulun, o muazzam y\u00fckseklikten d\u00fc\u015fmesi anlam\u0131na gelir ki, bu d\u00fc\u015f\u00fc\u015f\u00fcn deh\u015fetini haber vermekten diller aciz kal\u0131r.Cibt gibi, insan\u0131n kendi cinsinden birini; sanem gibi elle\u00adriyle yapt\u0131\u011f\u0131n\u0131; vesen ve ta\u011fut gibi \u00f6zel ya da t\u00fczel ki\u015filik sa\u00adhibi otoriteleri; heva gibi d\u00fc\u015f\u00fcnce, sistem, ideoloji ve ekolleri \"rabb\" edinmenin Allah'\u0131 nas\u0131l gazaba getirdi\u011fini, do\u011frudan t\u00fcm muhataplara hitap eden ve insan\u0131 iliklerine kadar titreten \u015fu ayette g\u00f6rebiliriz:\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0645\u0650\u0645\u0651\u064e\u0627 \u0623\u064e\u0648\u0652\u062d\u064e\u0649\u0670 \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062c\u0652\u0639\u064e\u0644\u0652 \u0645\u064e\u0639\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0625\u0650\u0644\u064e\u0670\u0647\u064b\u0627 \u0622\u062e\u064e\u0631\u064e \u0641\u064e\u062a\u064f\u0644\u0652\u0642\u064e\u0649\u0670 \u0641\u0650\u064a \u062c\u064e\u0647\u064e\u0646\u0651\u064e\u0645\u064e \u0645\u064e\u0644\u064f\u0648\u0645\u064b\u0627 \u0645\u064e\u062f\u0652\u062d\u064f\u0648\u0631\u064b\u0627\"Sak\u0131n Allah ile beraber ba\u015fka ilah edinme! Sonra rezil bir \u015fekilde kovularak cehenneme at\u0131l\u0131rs\u0131n.\u201d(\u0130sra\/39)\u00d6mr\u00fcnde puta tapmam\u0131\u015f ve daha sonra da tapmayaca\u011f\u0131 kesin olan Rasulullah' \u0131n g\u00f6nl\u00fcn\u00fc sabit tutmas\u0131 i\u00e7in, b\u00fcy\u00fck a\u015f\u00adk\u0131na halel getirmemesi i\u00e7in bir uyar\u0131yd\u0131 bu. Uyar\u0131 \u00fcslubunun sertli\u011fi ayn\u0131 zamanda sevginin de b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6steriyordu.Korkunun \u00e7e\u015fitleri vard\u0131r. Kimi ate\u015ften korkar kimi azametten, sevgisizlikten korkar. Bu farkl\u0131l\u0131\u011f\u0131n sebebi sevgi farkl\u0131l\u0131\u011f\u0131d\u0131r. Sevginin seviyesine g\u00f6re korkuda de\u011fi\u015fkenlik olur. Nitekim Kur\u2019an\u2019da korku i\u00e7in kullan\u0131lan iki kavram vard\u0131r; Biri Havf, Biri Ha\u015fyet. Bu ikisi farkl\u0131 manadad\u0131r. Asl\u0131nda mana farkl\u0131l\u0131\u011f\u0131yla beraber sevgi farkl\u0131l\u0131\u011f\u0131n\u0131 i\u00e7erir. Bak\u0131n\u0131z Mevdudi (rha) \u201cG\u00f6rmedi\u011fi halde Rahman'a kar\u015f\u0131 'i\u00e7i titreyerek korku duyan\u201d(Kaf\/33) ayetini tefsir ederken ne diyor; Yani, Rahman olan Allah hi\u00e7bir yerde ona g\u00f6r\u00fcnmemesine, kendi duygular\u0131 ile de hi\u00e7bir \u015fekilde O'nu duyup hissetmemesine ra\u011fmen yine de o, O'na itaatsizlikten \u00e7ekinirdi. Ba\u015fka duyulan g\u00fc\u00e7ler ve apa\u00e7\u0131k g\u00f6r\u00fclen kuvvetli m\u00fcthi\u015f varl\u0131klar\u0131n onun kalbinde meydana getirdi\u011fi korkuya nispetle g\u00f6r\u00fclmeyen Rahman olan Allah'\u0131n korkusu daha fazla idi. O'nun Rahman oldu\u011funu bildi\u011fi halde rahmetine g\u00fcvenerek g\u00fcnahk\u00e2r olmad\u0131.Bilakis daima O'nun gazab\u0131ndan korktu. Bu ayet m\u00fc'minin iki \u00f6nemli temel \u00f6zelli\u011fine i\u015faret etmektedir. Biri, g\u00f6r\u00fclmemesine ve hissedilmemesine ra\u011fmen Allah'tan korkar. Di\u011feri, Allah'\u0131n Rahmet s\u0131fat\u0131n\u0131 \u00e7ok iyi bilmesine ra\u011fmen g\u00fcnah i\u015flemeye cesaret etmez. \u0130\u015fte bu iki \u00f6zellik onu Allah kat\u0131nda takdire lay\u0131k k\u0131lmaktad\u0131r. Buna ilaveten \u0130mam Razi'nin a\u00e7\u0131klad\u0131\u011f\u0131 ho\u015f bir n\u00fckte vard\u0131r. Arap\u00e7a \u2018da korku i\u00e7in \"havf\" ve \"ha\u015fyet\" diye iki kelime kullan\u0131l\u0131r. Manalar\u0131nda ince bir fark vard\u0131r. Havf kelimesi genellikle, g\u00f6r\u00fclen bir g\u00fc\u00e7 ve kuvvet kar\u015f\u0131s\u0131nda, kendi zay\u0131fl\u0131\u011f\u0131n\u0131 hisseden bir insan\u0131n kalbinde meydana gelen korku demektir. Ha\u015fyet ise, birinin azamet ve ihti\u015fam\u0131n\u0131 hayalinde canland\u0131ran ki\u015finin, onun heybeti kar\u015f\u0131s\u0131nda kalbini kaplayan \u00fcrperme demektir. Buradaki ayette havf yerine ha\u015fyet kelimesi kullan\u0131lm\u0131\u015ft\u0131r. Bu ha\u015fyet kelimesinden de; m\u00fc'minin kalbinde Allah korkusu, sadece O'nun azab\u0131ndan korktu\u011fundan de\u011fil, daha \u00e7ok Allah'\u0131n azamet ve b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc hissetmesinden dolay\u0131 onun \u00fczerinde devaml\u0131 bir \u00fcrperti meydana getirdi\u011fi kastedilmi\u015ftir.[15]G\u00f6rmedi\u011fi halde korkan bu kimsenin ba\u015f g\u00f6z\u00fcyle g\u00f6remedi\u011fi ifade edilse de di\u011fer insanlar\u0131n g\u00f6remedi\u011fini g\u00f6rm\u00fc\u015f, di\u011fer insanlar\u0131n duyamad\u0131\u011f\u0131 ha\u015fyeti duymu\u015ftur. \u015e\u00fcphesiz ki bunu Allah\u2019\u0131n onun kalbinde yaratt\u0131\u011f\u0131 sevgiye bor\u00e7ludur. Bu sevgi onu sevdi\u011finin raz\u0131 olmad\u0131\u011f\u0131 \u015feylerden sak\u0131nd\u0131rm\u0131\u015ft\u0131r. Allah (cc) onun kalbinde sevgiyi yaratm\u0131\u015f ve i\u00e7ine sak\u0131nma duygusunu yerle\u015ftirmi\u015ftir. Allah (cc) sevdi\u011fini ve kendisini seveni sak\u0131nd\u0131r\u0131r. Onu d\u00fcnyal\u0131klardan sak\u0131nd\u0131r\u0131r, bu bir \u00e7e\u015fit esirgeme de\u011fildir. Bilakis verece\u011fi m\u00fck\u00e2fata eri\u015fmesi i\u00e7in ona verdi\u011fi bir ikramd\u0131r. Ak\u015fam yeme\u011finde g\u00fczel bir yeme\u011fin oldu\u011funu bilen abur cubur yiyerek karn\u0131n\u0131 doyurmaz. E\u011fer b\u00f6yle yaparsa ak\u015fam o lezzetli yemekten istifade edemez. Bunu bildi\u011fi i\u00e7in kendini tutar, di\u011fer g\u0131dalardan sak\u0131nd\u0131r\u0131r.Allah kullar\u0131n\u0131n kalbinin ba\u015fka sevgilerle dolmas\u0131n\u0131 istememi\u015ftir. E\u011fer b\u00f6yle yaparlarsa b\u00fcy\u00fck m\u00fck\u00e2fattan istifade edemezler. Kimileri kalbini abur cuburla doldurup ahiret nimetlerine kar\u015f\u0131 tok bir kimsenin edas\u0131yla yakla\u015f\u0131r ve h\u00fcsrana u\u011frar. Ama m\u00fcminler o yeme\u011fi g\u00f6rm\u00fc\u015ft\u00fcr o yeme\u011fin lezzetini i\u015fitmi\u015ftir. \u0130\u015fte m\u00fcminlerin g\u00f6r\u00fcp di\u011ferlerinin g\u00f6remedi\u011fi budur. Bunun i\u00e7indir ki d\u00fcnyal\u0131klarla kalbini doldurmaz. Kalbinin bunlarla dolmas\u0131ndan korkar. Bir de kalbinin Allah sevgisiyle dolmamas\u0131ndan korkar. Allah\u2019\u0131n kendisini sevmeyece\u011fi korkusu Allah\u2019\u0131n sevmediklerini sevmemeye ve onlardan sak\u0131nmaya itmi\u015ftir.Mekruhlardan haramdan sak\u0131n\u0131r gibi sak\u0131nan bir toplulu\u011fa bunu nas\u0131l ba\u015fard\u0131klar\u0131 soruldu. Onlarda \u015funa yak\u0131n cevap verdiler; \u201cBiz su\u00e7(un h\u00fckm\u00fcne)a de\u011fil su\u00e7u kime kar\u015f\u0131 i\u015fledi\u011fimize bakar\u0131z.\u201dSevginin \u00d6l\u00e7\u00fcs\u00fc\"Kimi sevmek!\" sorusuna do\u011fru cevap bulmak yetmiyor:\"Kim i\u00e7in sevmek?\" sorusunu da do\u011fru cevaplamak gereki\u00adyor. E\u011fer birincisini do\u011fru cevaplamak yetseydi \u015feytan kovul\u00admazd\u0131. O Allah\u2019\u0131n Rabbl\u0131\u011f\u0131n\u0131 hi\u00e7 bir zaman ink\u00e2r etmedi. La\u00adkin o Allah'\u0131n sevdi\u011fini sevmedi, hatta onu (Adem) hasetledi, Allah'\u0131 ondan k\u0131skand\u0131.Bu k\u0131skan\u00e7l\u0131kla di\u011ferini kar\u0131\u015ft\u0131rmayal\u0131m. \u0130kisi aras\u0131nda il\u00adlet fark\u0131 var. Hadi bunu da siz s\u00f6yleyin. Evet, bildiniz, yine \"sevgi\". Gayur' un gayretinin illeti sevgi iken, \u015feytan\u0131n k\u0131skan\u00e7l\u0131\u011f\u0131n\u0131n illeti \"sevgisizlik\" tir. Sevgisizlik ise hasedin \u00f6b\u00fcr ad\u0131d\u0131r.O' nu sevmek yetmez, sevdi\u011fini de O' nun i\u00e7in seveceksin. O'nun sev dediklerini de seveceksin. O neyi, ne kadar sevece\u00ad\u011fimizi vahy ile belirlemi\u015f, \u00e7izmi\u015f s\u0131n\u0131rlar\u0131. Bu s\u0131n\u0131rlar\u0131 iyi bi\u00adlecek ve tecav\u00fcz etmeyeceksin. O'nun, sevginden ba\u015fkalar\u0131na da pay ay\u0131rmana bir \u015fey dedi\u011fi yok. Yeter ki dozunu ka\u00e7\u0131rma. Sevginin kontrol\u00fcn\u00fc elden b\u0131rakma, neye ne kadar pay ay\u0131ra\u00adca\u011f\u0131n\u0131 iyi bil. Buyurun sevginin \u0130lahi taksimat\u0131na:\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u0622\u0628\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0628\u0652\u0646\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0639\u064e\u0634\u0650\u064a\u0631\u064e\u062a\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064c \u0627\u0642\u0652\u062a\u064e\u0631\u064e\u0641\u0652\u062a\u064f\u0645\u064f\u0648\u0647\u064e\u0627 \u0648\u064e\u062a\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u064c \u062a\u064e\u062e\u0652\u0634\u064e\u0648\u0652\u0646\u064e \u0643\u064e\u0633\u064e\u0627\u062f\u064e\u0647\u064e\u0627 \u0648\u064e\u0645\u064e\u0633\u064e\u0627\u0643\u0650\u0646\u064f \u062a\u064e\u0631\u0652\u0636\u064e\u0648\u0652\u0646\u064e\u0647\u064e\u0627 \u0623\u064e\u062d\u064e\u0628\u0651\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0631\u064e\u0633\u064f\u0648\u0644\u0650\u0647\u0650 \u0648\u064e\u062c\u0650\u0647\u064e\u0627\u062f\u064d \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650\u0647\u0650 \u0641\u064e\u062a\u064e\u0631\u064e\u0628\u0651\u064e\u0635\u064f\u0648\u0627 \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0623\u064e\u0645\u0652\u0631\u0650\u0647\u0650 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0627\u0644\u0652\u0642\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0641\u064e\u0627\u0633\u0650\u0642\u0650\u064a\u0646\u064e\"De ki: E\u011fer babalar\u0131n\u0131z, o\u011fullar\u0131n\u0131z, karde\u015fleriniz. e\u015fleri\u00adniz, h\u0131s\u0131m-akraban\u0131z, kazand\u0131\u011f\u0131n\u0131z mallar, d\u00fc\u015fmesinden kork\u00adtu\u011funuz ticaret, ho\u015funuza giden meskenler size Allah'tan, Rasu\u00adl\u00fc'nden ve O'nun yolunda cihad etmekten daha sevgili ise, Allah, emrini (gazab\u0131n\u0131) ger\u00e7ekle\u015ftirinceye kadar g\u00f6zleyin. Allah fas\u0131k bir toplulu\u011fu do\u011fru yola iletmez.\" (Tevbe\/24)\"Babalar\" diye ba\u015fl\u0131yor ayet ve s\u0131ral\u0131yor ki\u015finin Allah'tan Rasul\u00fc' nden ve Allah yolunda cihaddan daha fazla sevebilece\u011fi \u015feyleri, kendisini Allah\u2019tan Rasulu\u2019nden ve O\u2019nun yolunda cihattan al\u0131koyabilecek olan engelleri ya da sevgi kantar\u0131n\u0131n topuzunu ka\u00e7\u0131rma ihtima\u00adli olan de\u011ferleri. Kur' an' \u0131n dilinde, bu say\u0131lanlar\u0131 Allah'tan Rasul\u00fc'nden ve O'nun yolunda cihaddan daha fazla sevmek fas\u0131k olman\u0131n yeterli delilidir.Bu ayet sevgide dengenin nas\u0131l sa\u011flanaca\u011f\u0131n\u0131 \u00f6\u011fretiyor bi\u00adze. Bu dengeyi bozanlar\u0131 tehdit ediyor. Allah bu sayd\u0131\u011f\u0131 isim\u00adleri imtihan arac\u0131 k\u0131larak, nebilerini sevgi s\u0131nav\u0131ndan ge\u00e7irdi. \u0130brahim'i (as) hem babas\u0131 hem de o\u011fluyla s\u0131nad\u0131. Nuh'u (as) o\u011flu ve kar\u0131s\u0131yla s\u0131nad\u0131. Lut' u(as) e\u015fiyle s\u0131nad\u0131. Rasulullah' \u0131 (sav) yak\u0131nlar\u0131yla s\u0131nad\u0131. Eyyub' u (as) mal\u0131yla s\u0131nad\u0131.B\u00fct\u00fcn bu nebiler (Allah' \u0131n selam\u0131 t\u00fcm\u00fcn\u00fcn \u00fczerine olsun) al\u0131nlar\u0131n\u0131n ak\u0131yla verdiler s\u0131navlar\u0131n\u0131. Baz\u0131lar\u0131 i\u00e7in belki biraz zor oldu. Nuh'un (as) o\u011flu i\u00e7in, Rasulullah'\u0131n (sav) 'amcas\u0131 Ebu Talib i\u00e7in duydu\u011fu hislerde oldu\u011fu gibi. Ama sonunda oldu. \u0130bra\u00adhim' in (as) bo\u011fazlad\u0131\u011f\u0131 ko\u00e7, do\u011fru adresten \u015fa\u015fmayan sevgiye ve\u00adrilmi\u015f bir \u00f6d\u00fcld\u00fc.Baba sevgisi kazan\u0131lan bir sevgidir. Umutlar ger\u00e7ekle\u015f\u00admedi\u011fi zaman yiter. Evlad\u0131ndan beklentileri vard\u0131r baban\u0131n. Kendisinin ger\u00e7ekle\u015ftiremediklerini o ger\u00e7ekle\u015ftirecektir, babas\u0131n\u0131n kutsallar\u0131n\u0131 koruyacak bir haleftir o. Baba gere\u011finde \u00e7ocu\u011funu Allah\u2019tan (cc) ve O'nun yolundan al\u0131koyar. E\u011fer yukar\u00adda say\u0131lan emellerinin ger\u00e7ekle\u015fmesine evlad\u0131n\u0131n Allah yolun\u00adda olu\u015funu engel olarak g\u00f6r\u00fcyorsa, g\u00f6z\u00fcn\u00fc k\u0131rpmadan yapar bunu. Hatta daha ileri gider, kendi kutsallar\u0131 ve atas\u0131n\u0131n kut\u00adsallar\u0131 ad\u0131na Allah' a kar\u015f\u0131, Rasul' e kar\u015f\u0131 sava\u015ft\u0131r\u0131r onu. Baba, evlad\u0131yla aras\u0131ndaki sevgiyi emellerinin ger\u00e7ekle\u015fmesi u\u011frun\u00adda kullanamazsa sevgisi azal\u0131r, hatta t\u00fcmden yitebilir.G\u00fcn\u00fcm\u00fczde bir\u00e7ok ana-baba fark\u0131nda olarak ya da olma\u00adyarak evlatlar\u0131n\u0131n katili oluyorlar. Evlatlar\u0131n\u0131 Allah'tan k\u0131s\u00adkan\u0131yorlar, Allah'\u0131n dininden k\u0131skan\u0131yorlar. Ve Allah'tan daha \u00e7ok seviyorlar onlar\u0131. Daha do\u011fru bir deyimle Allah' \u0131 onlardan daha az seviyorlar.Elbet Gayur olan Allah da buna raz\u0131 olmuyor, yaln\u0131z ken\u00addisi i\u00e7in yaratt\u0131\u011f\u0131 bir \u015feyin yine yaratt\u0131klar\u0131nca kendisinden (Yaratan\u0131ndan) esirgenmesine, k\u0131skan\u0131lmas\u0131na raz\u0131 olmuyor ve sonunda al\u0131yor onu ellerinden. Onun ger\u00e7ekte kime ait oldu\u011funu b\u00f6ylesine sert bir ihtarla hat\u0131rlat\u0131yor bazen ebe\u00adveynlere. Anne-babalar Allah'tan k\u0131skanarak, onlar\u0131 Allah gi\u00adbi severek evlatlar\u0131n\u0131n sonunu haz\u0131rl\u0131yorlar. Bu yanl\u0131\u015f\u0131 bazen de e\u015fler yap\u0131yor. E\u015flerin Allah yolunda birbirleriyle yar\u0131\u015fa \u00e7\u0131km\u0131\u015f iki adet gayreti i\u00e7erisinde olmas\u0131 gerekirken o yola dikilen birer engel oluyorlar. B\u00f6yle olunca da Allah kendi koydu\u011fu sevgi ve merhameti al\u0131yor, yani kendi yuvalar\u0131n\u0131 kendi elleriyle y\u0131k\u0131yorlar, kendi huzurlar\u0131n\u0131 kendi elleriyle ka\u00e7\u0131r\u0131yorlar. Evet, Allah'\u0131n koydu\u011fu sevgiyi... Ayete buyurun; hem de sevgiye \"ayet\" diyen ayete:\u0648\u064e\u0645\u0650\u0646\u0652 \u0622\u064a\u064e\u0627\u062a\u0650\u0647\u0650 \u0623\u064e\u0646\u0652 \u062e\u064e\u0644\u064e\u0642\u064e \u0644\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0643\u064f\u0645\u0652 \u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064b\u0627 \u0644\u0650\u062a\u064e\u0633\u0652\u0643\u064f\u0646\u064f\u0648\u0627 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0643\u064f\u0645\u0652 \u0645\u064e\u0648\u064e\u062f\u0651\u064e\u0629\u064b \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064b \u06da \u0625\u0650\u0646\u0651\u064e \u0641\u0650\u064a \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0644\u064e\u0622\u064a\u064e\u0627\u062a\u064d \u0644\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064e\u062a\u064e\u0641\u064e\u0643\u0651\u064e\u0631\u064f\u0648\u0646\u064e\"O'nun ayetlerinden biri de kendileriyle kayna\u015fman\u0131z i\u00e7in size kendi nefislerinden (cinsinizden) e\u015fler yaratmas\u0131 ve aran\u0131za sevgi ve merhamet koymas\u0131d\u0131r. \"(Rum\/21)Allah'\u0131n ayetlerinden bir ayet olan sevgiyi O'nun yolun\u00adda kullanmak varken, o sevginin sahibine kar\u015f\u0131 silah olarak kullanmak; ne hamakat. Ailelerin yanl\u0131\u015f\u0131 kendilerini \u00f6nce e\u015f son\u00adra kul saymalar\u0131nda. Evlatlar\u0131n yanl\u0131\u015f\u0131 da kendilerini \u00f6nce evlat sonra kul saymalar\u0131nda. Genellikle babalar\u0131n ho\u015funa gitmekte \u00f6nce evlat sonra kul tavr\u0131. Bu ise Allah' \u0131n raz\u0131 olmayaca\u011f\u0131 bir du\u00adrum. Dahas\u0131 inanan birinin almamas\u0131 gereken bir tav\u0131r:\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064e\u0646\u0652\u062f\u064e\u0627\u062f\u064b\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u062d\u064f\u0628\u0651\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d6 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0648\u0652 \u064a\u064e\u0631\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0638\u064e\u0644\u064e\u0645\u064f\u0648\u0627 \u0625\u0650\u0630\u0652 \u064a\u064e\u0631\u064e\u0648\u0652\u0646\u064e \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0652\u0642\u064f\u0648\u0651\u064e\u0629\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0634\u064e\u062f\u0650\u064a\u062f\u064f \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u0650\"\u0130nsanlardan kimi Allah'tan ba\u015fkalar\u0131n\u0131 O'na e\u015fler ko\u015far, Allah'\u0131 sever gibi severler onlar\u0131. \u0130nananlar ise en \u00e7ok Allah'\u0131 sever.\"(Bakara\/165)\u00c7a\u011fda\u015f insan\u0131n Allah'a inan\u0131\u015f\u0131 cahiliyye m\u00fc\u015friklerinin Allah'a inan\u0131\u015f\u0131na nitelik y\u00f6n\u00fcnden \u00e7ok benziyor. \u00c7\u00fcnk\u00fc sevgi de\u011fil ihtiya\u00e7 belirliyor Rabbimizle olan ili\u015fkilerimizi. \u00c7\u00fcnk\u00fc insan \"Ey Allah'\u0131m, sana muhtac\u0131m, \u00e7\u00fcnk\u00fc seni seviyorum. \"de\u00adme yerine \"Seni seviyorum, \u00e7\u00fcnk\u00fc sana ihtiyac\u0131m var\" demeye getiriyor.Cahiliyede de, m\u00fc\u015frikler kendilerini Allah'a yakla\u015ft\u0131rd\u0131\u011f\u0131n\u0131 iddia ettikleri putlar\u0131n\u0131 sava\u015f, k\u0131tl\u0131k ve salg\u0131n hastal\u0131k zamanlar\u0131nda hat\u0131rlarlard\u0131. O s\u0131k\u0131nt\u0131 ge\u00e7ince, d\u00fcn \u00f6l\u00fcrcesi\u00adne yalvard\u0131klar\u0131 ilahlar\u0131n\u0131 bug\u00fcn unuturlar, hayat\u0131n hayhu\u00adyuna tekrar dalarlard\u0131. Allah'a tapt\u0131\u011f\u0131n\u0131 iddia eden g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n da yarat\u0131c\u0131s\u0131yla ili\u015fkisi buna benzemiyor mu? Bu ili\u015fkinin temeli sevgiye de\u011fil ihtiyaca dayanm\u0131yor mu? Da\u00adhas\u0131 a\u00e7\u0131n\u0131z \u00e7a\u011fda\u015f insan\u0131n g\u00f6nl\u00fcn\u00fc, onu kapt\u0131rd\u0131\u011f\u0131 \u015feyler aras\u0131nda Yarat\u0131c\u0131' n\u0131n ka\u00e7\u0131nc\u0131 s\u0131raya geldi\u011fine bak\u0131n\u0131z. Hatta g\u00f6nl\u00fcne t\u0131k\u0131\u015ft\u0131rd\u0131\u011f\u0131 bir y\u0131\u011f\u0131n d\u00fcnyal\u0131k aras\u0131nda Yarat\u0131c\u0131' ya bir yer ay\u0131r\u0131p ay\u0131rmad\u0131\u011f\u0131na bak\u0131n\u0131z.Sevgiye bir \u00f6l\u00e7\u00fcn\u00fcn belirlenmi\u015f olmas\u0131, insan\u0131n bu \u00f6l\u00e7\u00fcy\u00fc koyamayaca\u011f\u0131ndand\u0131r. \u00c7\u00fcnk\u00fc e\u011fer o belirlerse haddi a\u015fabilir. Dolay\u0131s\u0131yla bu sevgiyi Yarat\u0131c\u0131s\u0131\u2019n\u0131n raz\u0131 oldu\u011fu \u015fekilde taksim etmelidir. Bu taksimi yaparken de u\u011frayaca\u011f\u0131 zarara g\u00f6\u011f\u00fcs germelidir. \u00c7\u00fcnk\u00fc sevgi bunu gerektirir.Sevginin \u00f6l\u00e7\u00fcs\u00fcn\u00fc belirleyen Tevbe Suresi 24. Ayet ashaptan baz\u0131lar\u0131n\u0131n sordu\u011fu \u015fu soruya bir cevap mahiyetindedir.Baz\u0131 m\u00fc'minler: \"Ey Allah'\u0131n Resul\u00fc, onlardan tamamen uzak durmam\u0131z nas\u0131l m\u00fcmk\u00fcn olur? Bu uzak durma bizlerin, babalar\u0131m\u0131zdan, karde\u015flerimizden ve akrabalar\u0131m\u0131zdan kopmam\u0131za, ticaretimizin kesata u\u011framas\u0131na, mallar\u0131m\u0131z\u0131n yok olmas\u0131na, evlerimizin harap olmas\u0131na ve bizim, her \u015feyini kaybeden kimseler olarak kalmam\u0131za sebep olur\" dediler. Bunun \u00fczerine Allah Te\u00e2l\u00e2, dinin ve iman\u0131n sapasa\u011flam kalabilmesi i\u00e7in, b\u00f6yle d\u00fcnyevi zararlara katlan\u0131lmas\u0131n\u0131n gerekli oldu\u011funu beyan buyurmu\u015f ve; \"E\u011fer size g\u00f6re, bu d\u00fcnyevi menfaatleri nazar-\u0131 dikkate almak, Allah ve Resul\u00fcne itaat etmekten ve Allah yolunda cihaddan daha evla ve sevimli ise, Allah emrini, yani d\u00fcnyev\u00ee ve uhrev\u00ee cezas\u0131n\u0131 ba\u015f\u0131n\u0131za getirinceye kadar, sevdi\u011finiz o \u015feyleri nazar-\u0131 dikkate almaya devam edin!\" demek istemi\u015ftir. Bu hitaptan maksut, ilahi bir va'\u00eed ve tehdittir.[16]Sevgi Nereden ve Nas\u0131l Gelir?Sevgi, verilen bir \u015fey mi, kazan\u0131lan bir \u015fey mi?Bu soruya \"her ikisi de\" bi\u00e7iminde cevap vermek m\u00fcm\u00adk\u00fcn. \u0130hlas da \u00f6yle de\u011fil mi? Kitapta her iki anlam\u0131yla birden kullan\u0131l\u0131r: Muhlisin (ihlas\u0131 kazananlar), muhlasin (ihlas verilenler). Elbet sevginin en garantilisi Allah taraf\u0131ndan verilen sevgidir. Bu \u00e7ok \u00e7e\u015fitli alanlarda kendini g\u00f6sterir. Mesela \u0130man konusunda: \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0648\u064e\u0627\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0627 \u0623\u064e\u0646\u0651\u064e \u0641\u0650\u064a\u0643\u064f\u0645\u0652 \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06da \u0644\u064e\u0648\u0652 \u064a\u064f\u0637\u0650\u064a\u0639\u064f\u0643\u064f\u0645\u0652 \u0641\u0650\u064a \u0643\u064e\u062b\u0650\u064a\u0631\u064d \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0623\u064e\u0645\u0652\u0631\u0650 \u0644\u064e\u0639\u064e\u0646\u0650\u062a\u0651\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u062d\u064e\u0628\u0651\u064e\u0628\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0625\u0650\u064a\u0645\u064e\u0627\u0646\u064e \u0648\u064e\u0632\u064e\u064a\u0651\u064e\u0646\u064e\u0647\u064f \u0641\u0650\u064a \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0643\u064f\u0645\u0652 \u0648\u064e\u0643\u064e\u0631\u0651\u064e\u0647\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0643\u064f\u0641\u0652\u0631\u064e \u0648\u064e\u0627\u0644\u0652\u0641\u064f\u0633\u064f\u0648\u0642\u064e \u0648\u064e\u0627\u0644\u0652\u0639\u0650\u0635\u0652\u064a\u064e\u0627\u0646\u064e \u06da \u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0631\u0651\u064e\u0627\u0634\u0650\u062f\u064f\u0648\u0646\u064e\" ... Fakat Allah size iman\u0131 sevdirdi ve onu sizin kalplerinizi s\u00fcsledi ve size k\u00fcfr\u00fc, f\u0131sk\u0131 ve isyan\u0131 \u00e7irkin g\u00f6sterdi. \u0130\u015fte do\u011fru yol da olanlar bunlard\u0131r.\" (H\u00fccurat\/7)Sevgi bu anlamda, hidayetin \u00f6teki ad\u0131 olmu\u015ftur. Bir \u015feye sahip olmakla, sahip olunan bir \u015feyi sevmek aras\u0131nda fark ol\u00admal\u0131. \u0130man\u0131 sevmek, imanl\u0131 olmaktan \u00f6te bir olay olsa gerek. \u0130man\u0131 seven biri onun \u00fczerinde titreyecek, hat\u0131r\u0131n\u0131 s\u00fcrekli ho\u015f tutacak, u\u011frunda b\u00fcy\u00fck fedak\u00e2rl\u0131klara katlanacakt\u0131r. \u0130man\u0131 sevmek, iman\u0131n d\u00fc\u015fmanlar\u0131 olan k\u00fcf\u00fcrden, f\u0131sktan, isyandan nefret etmeyi gerekli k\u0131l\u0131yor. \u0130lkini sevdiren Allah, bu sonun\u00adcusundan da kulunu nefret ettiriyor. Bu durumda nefret de sevginin ka\u00e7\u0131n\u0131lmaz unsuru oluyor.\"Her \u015fey z\u0131dd\u0131yla kaim\" ilkesine g\u00f6re zaten sevmeye\u00adnin nefret etmesi, nefret etmeyenin sevmesi d\u00fc\u015f\u00fcn\u00fclemez. Ancak nefretin me\u015frula\u015fmas\u0131, illetinin \"sevgi\" olmas\u0131yla m\u00fcmk\u00fcnd\u00fcr. S\u00fcsleme olay\u0131n\u0131n sevmekle do\u011frudan ilgi\u00adli oldu\u011funu bu ayetten anl\u0131yoruz. Obje (iman)'yi s\u00fcsleyip g\u00fczelle\u015ftirmek yetmiyor, s\u00fcjenin de g\u00fczel olmas\u0131 gerekiyor. Daha a\u00e7\u0131k bir deyimle, bakt\u0131\u011f\u0131m\u0131z g\u00fczel olmal\u0131, fakat bak\u0131\u00ad\u015f\u0131m\u0131z da g\u00fczel olmal\u0131. \u0130\u015fte bunun i\u00e7in Allah iman\u0131 s\u00fcsleyip g\u00fczelle\u015ftirirken bak\u0131\u015f\u0131 da ihmal etmiyor. Yamuk bir bak\u0131\u015f e\u011friyi do\u011fru, do\u011fruyu e\u011fri g\u00f6sterecektir sahibine. K\u00f6t\u00fcl\u00fck\u00adlerin \u00e7irkin g\u00f6sterildi\u011fi bir bak\u0131\u015f do\u011fru bir bak\u0131\u015f demektir. \u0130\u015fte bunu yap\u0131yor Allah.\u0130man i\u00e7in sevgiden belirleyici olarak s\u00f6z eden Kur, an, k\u00fc\u00adf\u00fcr i\u00e7in de ayn\u0131 \u00f6l\u00e7\u00fcy\u00fc koyuyor: ''K\u00fcfr\u00fc sevmek... \"\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0644\u064e\u0627 \u062a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f\u0648\u0627 \u0622\u0628\u064e\u0627\u0621\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064e\u0643\u064f\u0645\u0652 \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064e \u0625\u0650\u0646\u0650 \u0627\u0633\u0652\u062a\u064e\u062d\u064e\u0628\u0651\u064f\u0648\u0627 \u0627\u0644\u0652\u0643\u064f\u0641\u0652\u0631\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0625\u0650\u064a\u0645\u064e\u0627\u0646\u0650 \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0641\u064e\u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u064f\u0648\u0646\u064e\u201cEy inananlar! E\u011fer imana kar\u015f\u0131 k\u00fcfr\u00fc seviyorlarsa babalar\u0131\u00adn\u0131z\u0131 ve karde\u015flerinizi veliler edinmeyiniz. Sizden kim onlar\u0131 veli tan\u0131r dost tutarsa i\u015fte zalimler onlard\u0131r.\" (Tevbe\/23)\u00c7ifte standard\u0131 tabiat haline getiren g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 vahim \u00e7eli\u015fkiyi ortaya koyan bu ayet, ger\u00e7ekte yayg\u0131n bir ikiy\u00fczl\u00fcl\u00fc\u011fe parmak bas\u0131yor. \u0130nand\u0131\u011f\u0131n\u0131 iddia etti\u011fi halde imana kar\u015f\u0131 k\u00fcfr\u00fc sevenlerin, k\u00fcfr\u00fc destekleyenlerin, k\u00fcfr\u00fc savunanlar\u0131n baba-karde\u015f de olsalar, iman\u0131 sevenler taraf\u0131ndan veli ve dost edinilmemelerini tavsiye ediyor.Sadece iman\u0131 sevip k\u00fcfr\u00fc sevmemek yetmiyor, imanl\u0131y\u0131 sevmek, k\u00e2firi ve onlar\u0131n dostlar\u0131n\u0131 da sevmemek gerekiyor. Onlar isterse inand\u0131klar\u0131n\u0131 iddia etsinler, imana ve imanl\u0131ya dost olamazlar, veli olamazlar. \u00c7\u00fcnk\u00fc imanl\u0131 olmak yetmi\u00adyor, iman\u0131 sevmek gerekiyor. Bu da yetmiyor, onun d\u00fc\u015f\u00admanlar\u0131 olan ink\u00e2r, g\u00fcnah ve Rasul\u00fc'ne isyan\u0131 sevmemek gerekiyor. Karanl\u0131kla ayd\u0131nl\u0131\u011f\u0131 birbirine kar\u0131\u015ft\u0131rmamak ge\u00adrekiyor.Verilen sevgiden s\u00f6z ediyorduk. Daha \u00f6nce sevgiyi Allah' \u0131n kendinden \u00fcfledi\u011fi ruha benzetmi\u015ftim. Bak\u0131n\u0131z ayete, adeta O'ndan bir par\u00e7a olarak s\u00f6z ediyor sevgiden:\u0623\u064e\u0646\u0650 \u0627\u0642\u0652\u0630\u0650\u0641\u0650\u064a\u0647\u0650 \u0641\u0650\u064a \u0627\u0644\u062a\u0651\u064e\u0627\u0628\u064f\u0648\u062a\u0650 \u0641\u064e\u0627\u0642\u0652\u0630\u0650\u0641\u0650\u064a\u0647\u0650 \u0641\u0650\u064a \u0627\u0644\u0652\u064a\u064e\u0645\u0651\u0650 \u0641\u064e\u0644\u0652\u064a\u064f\u0644\u0652\u0642\u0650\u0647\u0650 \u0627\u0644\u0652\u064a\u064e\u0645\u0651\u064f \u0628\u0650\u0627\u0644\u0633\u0651\u064e\u0627\u062d\u0650\u0644\u0650 \u064a\u064e\u0623\u0652\u062e\u064f\u0630\u0652\u0647\u064f \u0639\u064e\u062f\u064f\u0648\u0651\u064c \u0644\u0650\u064a \u0648\u064e\u0639\u064e\u062f\u064f\u0648\u0651\u064c \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0623\u064e\u0644\u0652\u0642\u064e\u064a\u0652\u062a\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0645\u064e\u062d\u064e\u0628\u0651\u064e\u0629\u064b \u0645\u0650\u0646\u0651\u0650\u064a \u0648\u064e\u0644\u0650\u062a\u064f\u0635\u0652\u0646\u064e\u0639\u064e \u0639\u064e\u0644\u064e\u0649\u0670 \u0639\u064e\u064a\u0652\u0646\u0650\u064a\"G\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde b\u00fcy\u00fct\u00fclesin diye senin \u00fczerine benden bir sevgi b\u0131rakt\u0131m.\" (Taha\/39)Ruhu herkes ta\u015f\u0131rken sevgi daha \u00f6zel bir ili\u015fki gerektiriyor ve onu baz\u0131lar\u0131 ta\u015f\u0131yor.\u0130nsan\u0131n erebilece\u011fi en b\u00fcy\u00fck saadet, O' ndan bir sevgiyi \u00fczerinde ta\u015f\u0131mas\u0131d\u0131r. S\u00f6z konusu bu sevgiyi ta\u015f\u0131yacaklarda ara\u00adnan \u00f6zellikler, yani O' ndan bir sevgi ta\u015f\u0131maya lay\u0131k olma \u015fart\u00adlar\u0131 s\u00f6yle tespit ediliyor:\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0633\u064e\u064a\u064e\u062c\u0652\u0639\u064e\u0644\u064f \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0670\u0646\u064f \u0648\u064f\u062f\u0651\u064b\u0627\u201c\u0130nan\u0131p salih ameller i\u015fleyenler i\u00e7in Rahm\u00e2n, (g\u00f6n\u00fcllere) bir sevgi koyacakt\u0131r.\u201d(Meryem\/96)Bir \u015fey dikkatimi \u00e7ekiyor; Kur' ar\u0131da nerede Allah' \u0131n sevmesinden s\u00f6z edilse, bu ayette oldu\u011fu gibi, hemen yan\u0131 ba\u015f\u0131nda rahmetten, ba\u011f\u0131\u015ftan da s\u00f6z ediliyor. (Bkz.: Hud\/90; Buruc\/14) Sevgi Allah\u2019\u0131n rahmet kalemleri i\u00e7erisinde ilk s\u0131ray\u0131 olu\u015fturuyor. Bu nedenle de sevgiden mahrum olmak, rahmetten mahrum olmak anlam\u0131na geliyor.Sevgi bar\u0131\u015ft\u0131r, \u00fcstelik bar\u0131\u015f\u0131n en b\u00fcy\u00fck teminat\u0131d\u0131r. Elbet\u00adte sevginin de bir teminat\u0131 olmas\u0131 gerek. \u0130\u015fte bu teminat\u0131 da Rabbimiz veriyor:\u0648\u064e\u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u06da \u0644\u064e\u0648\u0652 \u0623\u064e\u0646\u0652\u0641\u064e\u0642\u0652\u062a\u064e \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0645\u064e\u0627 \u0623\u064e\u0644\u0651\u064e\u0641\u0652\u062a\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645\u0652 \u06da \u0625\u0650\u0646\u0651\u064e\u0647\u064f \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u062d\u064e\u0643\u0650\u064a\u0645\u064c\"Ve onlar\u0131n kalplerinin aras\u0131n\u0131 (sevgi ile) uzla\u015ft\u0131rd\u0131. Sen yery\u00fcz\u00fcnde bulunan her \u015feyi verseydin yine onlar\u0131n kalplerinin aras\u0131nda \u00fclfeti olu\u015fturamazd\u0131n, fakat Allah onlar\u0131n kalplerinin aras\u0131n\u0131 uzla\u015ft\u0131rd\u0131.\" (Enfal\/63)\u201cEskiden onlar\u0131n aralar\u0131nda \u00f6yle ayr\u0131l\u0131k, birbirlerine kar\u015f\u0131 \u00f6yle nefret kin, d\u00fc\u015fmanl\u0131k ve intikam hissi vard\u0131 ki, yery\u00fcz\u00fcndeki servetin hepsini sarf etmi\u015f olsayd\u0131n, yani herhangi bir kimse bu kadar serveti bu u\u011furda harcam\u0131\u015f olsayd\u0131, onlar\u0131n kalplerini b\u00f6ylesine birle\u015ftirip kayna\u015ft\u0131ramazd\u0131n, o \u00fclfeti, o anla\u015fmay\u0131 ve yak\u0131nla\u015fmay\u0131 meydana getiremezdin.\"Kalpleri aras\u0131n\u0131\" s\u00f6z\u00fcyle ifadeyi vurgulamak, bilhassa \u015funa i\u015faret ediyor ki, b\u00f6yle servet harcamakla \u00e7e\u015fitli insanlar\u0131 zahiren bir araya getirmek m\u00fcmk\u00fcn olabilirse de kalplerini, vicdanlar\u0131n\u0131 bar\u0131\u015ft\u0131r\u0131p yak\u0131nla\u015ft\u0131rmak bununla kabil olmaz.Allah, aralar\u0131n\u0131 b\u00f6ylesine kayna\u015ft\u0131rd\u0131. Kalpleriyle ve kal\u0131plar\u0131yla onlar\u0131 birbirlerine dost etti, kudreti sayesinde aralar\u0131ndaki a\u00e7\u0131kl\u0131\u011f\u0131 kapatt\u0131, Tevhid iman\u0131 ile \u00f6yle bir muhabbet ve \u00fclfet verdi ki, hak ve hakikat a\u00e7\u0131s\u0131ndan i\u00e7leri ve d\u0131\u015flar\u0131 bir tek \u015fah\u0131s gibi kayna\u015fm\u0131\u015f bir h\u00e2l ald\u0131, muhkem bir kale gibi bir ictimai b\u00fcnyeye sahip oldular.\u201d[17]\u201cBirbirinden nefret eden bu g\u00f6n\u00fcllerden, \u015fu inat\u00e7\u0131 karakterlerden, bir birlerine kar\u015f\u0131 al\u00e7ak g\u00f6n\u00fcll\u00fc, birbirlerini seven, birbirleriyle kayna\u015fan, hem de tarihin e\u015fine rastlamad\u0131\u011f\u0131 bir d\u00fczeyde birbirlerine karde\u015f olmu\u015f, birbirleriyle kenetlenmi\u015f bir kitle meydana geldi.\u201d[18]Ebu \u0130shak'\u0131n Ebu Ahvas kanal\u0131yla Abdullah \u0130bn Mes'\u00fbd (r.a.) dan rivayetine g\u00f6re o,\u201cE\u011fer yery\u00fcz\u00fcnde bulunan her \u015feyi sarf etsen, yine de onlar\u0131n g\u00f6n\u00fcllerini birle\u015ftiremezdin.\u201d \u00e2yeti hakk\u0131nda \u015f\u00f6yle demi\u015f : Onlar, Allah i\u00e7in birbirlerini sevenlerdir. Bir rivayette ise; bu \u00e2yet, Allah i\u00e7in birbirlerini sevenler hakk\u0131nda n\u00e2z\u0131l olmu\u015ftur. Had\u00eesi Nese\u00ee ile M\u00fcstedrek'inde H\u00e2kim rivayet etmi\u015f ve sahihtir demi\u015ftir.G\u00f6n\u00fcl ferman dinlemiyor ve sevgi hen\u00fcz borsalara d\u00fc\u015fmedi. \u0130ki insan birbirini ka\u00e7 para verseniz sever? Ya da seven iki insan hangi bedeli \u00f6deyince terk eder bu sevgiyi? Fiyat\u0131 nedir kalbin ve onun en soylu meyvesi olan sevginin?G\u00f6n\u00fcllere s\u00f6z ge\u00e7irecek olan sultanlar ve fermanlar de\u00ad\u011fil, yaln\u0131zca o g\u00f6nl\u00fcn sahibi olan Allah\u2019t\u0131r, O'nun bir vasf\u0131 da \"Mukallibu'l-Kulub\"dur (Kalpleri evirip \u00e7eviren). E\u011fer o g\u00f6n\u00fcllerde sevgi me\u015falesini tutu\u015fturmu\u015fsa bir, d\u00fcnya bir a\u00adraya gelse s\u00f6nd\u00fcremeyecektir o me\u015faleyi. \u015eair de \u00f6yle demi\u00adyor mu:\"Bir \u015fem'a ki Mevla yaka \u00fcflemekle s\u00f6nmez. \"Sinende ta\u015f\u0131mak istedi\u011fin e\u011fer Allah\u2019\u0131n sevgisi ise onu s\u00f6nd\u00fcrebilecek yoktur. Ama e\u011fer seni yarat\u0131lm\u0131\u015flar\u0131n sevgisi me\u015fgul ediyor ise senin kalbinde Allah\u2019\u0131n sevgisini tutu\u015fturabilecek yoktur. Seri Es Sakati (Rah)\u2019in kap\u0131s\u0131n\u0131 \u00e7alanlar i\u00e7in yapm\u0131\u015f oldu\u011fu \u015fu dua \u00e7ok dikkat \u00e7ekicidir; Allah\u2019\u0131m, beni senden me\u015fgul edeni sen kendinle me\u015fgul et.Sevgi Nimeti ile Bir Araya Getirilenler\u0648\u064e\u0627\u0639\u0652\u062a\u064e\u0635\u0650\u0645\u064f\u0648\u0627 \u0628\u0650\u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u064e\u0631\u0651\u064e\u0642\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0646\u0650\u0639\u0652\u0645\u064e\u062a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0625\u0650\u0630\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0623\u064e\u0639\u0652\u062f\u064e\u0627\u0621\u064b \u0641\u064e\u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0643\u064f\u0645\u0652 \u0641\u064e\u0623\u064e\u0635\u0652\u0628\u064e\u062d\u0652\u062a\u064f\u0645\u0652 \u0628\u0650\u0646\u0650\u0639\u0652\u0645\u064e\u062a\u0650\u0647\u0650 \u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064b\u0627 \u0648\u064e\u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0634\u064e\u0641\u064e\u0627 \u062d\u064f\u0641\u0652\u0631\u064e\u0629\u064d \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u0650 \u0641\u064e\u0623\u064e\u0646\u0652\u0642\u064e\u0630\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u06d7 \u0643\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u064a\u064f\u0628\u064e\u064a\u0651\u0650\u0646\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0643\u064f\u0645\u0652 \u0622\u064a\u064e\u0627\u062a\u0650\u0647\u0650 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064f\u0645\u0652 \u062a\u064e\u0647\u0652\u062a\u064e\u062f\u064f\u0648\u0646\u064eHep birlikte Allah'\u0131n ipine (Kur'an'a) s\u0131ms\u0131k\u0131 sar\u0131l\u0131n. Par\u00e7alan\u0131p b\u00f6l\u00fcnmeyin. Allah'\u0131n size olan nimetini hat\u0131rlay\u0131n. Hani sizler birbirinize d\u00fc\u015fmanlar idiniz de O, kalplerinizi birle\u015ftirmi\u015fti. \u0130\u015fte O'nun bu nimeti sayesinde karde\u015fler olmu\u015ftunuz. Yine siz, bir ate\u015f \u00e7ukurunun tam kenar\u0131nda idiniz de O sizi oradan kurtarm\u0131\u015ft\u0131. \u0130\u015fte Allah size \u00e2yetlerini b\u00f6yle apa\u00e7\u0131k bildiriyor ki do\u011fru yola eresiniz.(Al-i \u0130mran\/103)Sevgisizli\u011fin \u0130lahi lisandaki tasviri \"ate\u015f \u00e7ukurunun kena\u00adr\u0131nda olmak\u201d. \u00d6yle ki yar\u0131m ad\u0131m daha at\u0131nca kendinizi yal\u00adn\u0131zl\u0131k ve sevgisizlik \u00e7ukurunda bulabilirsiniz. Allah sayesinde yaln\u0131zl\u0131ktan kurtulup sevgiyi tatt\u0131n\u0131z.Sevginin vazge\u00e7ilmez unsurunun \"\u00f6teki\" oldu\u011funu ko\u00adnuya girerken s\u00f6ylemi\u015ftik. En b\u00fcy\u00fck toplumsal rahmet olan \u00fclfetin (kelime anlam\u0131 olarak birbirine ge\u00e7irmek, aradaki bo\u015f\u00adluklar\u0131 doldurmak demeye gelir. \u0130nananlar\u0131n kalplerine Al\u00adlah' \u0131n yerle\u015ftirdi\u011fi karde\u015flik sevgisidir.) \u00d6n \u015fart\u0131 nedir, biliyor musunuz? Birlikte olmakt\u0131r, topluca sar\u0131lmakt\u0131r, yani cema\u00addat de\u011fil cemaat olmakt\u0131r. Ayn\u0131 ayetin giri\u015fini okuyal\u0131m:\u0648\u064e\u0627\u0639\u0652\u062a\u064e\u0635\u0650\u0645\u064f\u0648\u0627 \u0628\u0650\u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u064e\u0631\u0651\u064e\u0642\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0646\u0650\u0639\u0652\u0645\u064e\u062a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652\"ve Allah'\u0131n ipine hep birlikte sar\u0131l\u0131n, b\u00f6l\u00fcnmeyin. Allah'\u0131n size olan nimetini hat\u0131rlay\u0131n.\"(Al-i \u0130mran\/103)Evet, Allah' \u0131n hat\u0131rlamam\u0131z\u0131 istedi\u011fi nimetin \u00fclfet oldu\u00ad\u011funu ayetin devam\u0131nda g\u00f6rd\u00fck. \u0130\u015fte sevgi nimetinin \u015f\u00fckr\u00fc \u00f6ncelikle sevgide birli\u011fin sa\u011flanmas\u0131d\u0131r. Herhalde kimse sevginin olmad\u0131\u011f\u0131 bir yerde vahdetten s\u00f6z edemez.Cemaat, sevginin bir araya toplad\u0131\u011f\u0131, \u00fclfet adl\u0131 y\u00fcrek \u00fclkesini kurabilmi\u015f insanlar toplulu\u011fudur; y\u00fcreklerini payla\u00ad\u015fanlar\u0131n, \u00fclfet kimli\u011fiyle vizesiz g\u00fcmr\u00fcks\u00fcz birbirlerinin g\u00f6nl\u00fcne \u00f6zg\u00fcrce yol bulanlar\u0131n toplulu\u011fudur. \u00dcmmet, i\u015fte bu topluluklar\u0131n olu\u015fturdu\u011fu okyanusun ad\u0131d\u0131r. B\u00f6yle bir toplulu\u011fun fertleri, y\u00fcrek \u00fclkelerinde muhabbeti iktidar etmi\u015flerdir. Sevgi toplumunda fertler birbirlerinin g\u00f6nl\u00fcn\u00fc, hayat denizinde kopan ya da kopacak olan f\u0131rt\u0131nalara kar\u015f\u0131, emin bir liman, selametli bir s\u0131\u011f\u0131nak bereketli bir bar\u0131nak bilirler. Sevgi toplumunda insan insan\u0131n kurdu de\u011fildir. Sevginin sonucu olarak y\u00fcreklerinde konuklarlar birbirlerini \u00f6yle bir y\u00fcrek ki, \u00e7ar\u015f\u0131lar\u0131nda sevgi sat\u0131l\u0131r, terazilerinde sevgi tart\u0131l\u0131r, ancak kar\u015f\u0131l\u0131\u011f\u0131nda para de\u011fil yine sevgi al\u0131n\u0131r. Sevgilerinin faturas\u0131 yine sevgidir. \u00c7ok kere erler ve sevgilerini bezlederler, feda ederler.\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0625\u0650\u062e\u0652\u0648\u064e\u0629\u064c\u201cM\u00dcM\u0130NLER ANCAK KARDE\u015eT\u0130RLER\u2026\u201d (Hucurat\/10)\"innem\u00e2: ancak\" kelimesi hasr i\u00e7indir. Karde\u015fli\u011fin ancak m\u00fcminler ara\u00ads\u0131nda olabilece\u011fini, m\u00fcmin ve k\u00e2fir aras\u0131nda karde\u015flik olamayaca\u011f\u0131n\u0131 ifade etmektedir. Zira \u0130sl\u00e2m, kendisine tabi olan fertler aras\u0131ndaki ortak ba\u011fd\u0131r.[19]Bu ayet yery\u00fcz\u00fcndeki t\u00fcm m\u00fcsl\u00fcmanlar\u0131 evrensel bir ailenin bireyleri olarak ilan etmektedir. Bu m\u00fcsl\u00fcmanlar aras\u0131nda bulunan karde\u015flik \u00f6yle bir nimettir ki, hi\u00e7bir dinde bir \u00f6rne\u011fi bulunmamaktad\u0131r.[20]Sevgi toplumunun fertleri y\u00fcre\u011fin i\u015flevini iyi bilirler. Onu n\u00fckleer bir g\u00fc\u00e7 merkezi gibi kullan\u0131rlar. Sorunlar\u0131n\u0131 sevgiy\u00adle \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131rlar. Kendi aralar\u0131ndaki kavgalar\u0131 sevgiden, tokatlar\u0131 ise \u015fefkattendir. Ola\u011fan\u00fcst\u00fc durumlarda sevgilerini t\u00fcmden silmezler, parantez i\u00e7ine al\u0131rlar. Bu da \u00fc\u00e7 g\u00fcn\u00fc ge\u00e7mez, ge\u00e7emez.D\u00f6vmeleri gerekiyorsa nefret ettikleri i\u00e7in de\u011fil sevdikleri i\u00e7in d\u00f6verler. Birbirlerini tezg\u00e2hlar\u0131na koyup t\u00fcketmezler, g\u00f6\u00adn\u00fcllerine ekip o m\u00fcnbit toprakta \u00fcretirler.Sevgi toplumunda y\u00fcreklere as\u0131lan \"sevgili pankart\" ta \u015fu yaz\u0131l\u0131d\u0131r:\"Vallahi birbirinizi sevmedik\u00e7e iman etmi\u015f olamazs\u0131n\u0131z, iman etmedik\u00e7e de cennete giremezsiniz.\" (Buhar\u0131, \u0130man)Bu s\u00f6z\u00fcn sahibi olan sevginin ba\u015f\u00f6\u011fretmeni, ashab\u0131na ara ara sevgi dersi veriyordu. Bir g\u00fcn Hz. \u00d6mer'in elini eline al\u00adm\u0131\u015f, \"Tamam, \u015fimdi oldu.\" deyinceye kadar onun y\u00fcre\u011fine sevgi ak\u0131tm\u0131\u015ft\u0131. (M\u00fcslim)Sevgi, peygamberlerin ve onlar\u0131n davet miras\u0131n\u0131 \u00fcstlenenle\u00adrin, davetlerine muhatap olanlardan istedikleri tek kar\u015f\u0131l\u0131k idi.Nebilerin, davetleri kar\u015f\u0131l\u0131\u011f\u0131nda bir \u00fccret istemedikle\u00adri Kur'an dilinden s\u0131k s\u0131k vurgulan\u0131r. \u00c7\u00fcnk\u00fc maddi kar\u015f\u0131l\u0131\u011f\u0131 olmayan bir eylem, fedak\u00e2rl\u0131k ve samimiyetin en b\u00fcy\u00fck delildir. Peygamberler kendilerini \u00e7a\u011f\u0131rd\u0131klar\u0131 \u015feyde samimi ol\u00adduklar\u0131n\u0131 insanlara hat\u0131rlatmak i\u00e7in, \u00fccret almad\u0131klar\u0131n\u0131, ecri yaln\u0131zca Allah'tan beklediklerini s\u0131k s\u0131k vurgulam\u0131\u015flard\u0131r.B\u00fct\u00fcn bunlara kar\u015f\u0131n insanlardan bir tek \u015fey istemelerine izin verilmi\u015f. Ne demek \"izin verilmi\u015f\"; istemeleri Allah taraf\u0131ndan tavsiye ve te\u015fvik edilmi\u015f, bu m\u00fckteseb bir hak olarak g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Nedir o bir tek \u015fey? Tahmin edece\u011finiz gibi yine \"sevgi\":\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u064a\u064f\u0628\u064e\u0634\u0651\u0650\u0631\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u0650\u0628\u064e\u0627\u062f\u064e\u0647\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u06d7 \u0642\u064f\u0644\u0652 \u0644\u064e\u0627 \u0623\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0643\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0623\u064e\u062c\u0652\u0631\u064b\u0627 \u0625\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u0652\u0645\u064e\u0648\u064e\u062f\u0651\u064e\u0629\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0628\u064e\u0649\u0670 \u06d7 \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u0642\u0652\u062a\u064e\u0631\u0650\u0641\u0652 \u062d\u064e\u0633\u064e\u0646\u064e\u0629\u064b \u0646\u064e\u0632\u0650\u062f\u0652 \u0644\u064e\u0647\u064f \u0641\u0650\u064a\u0647\u064e\u0627 \u062d\u064f\u0633\u0652\u0646\u064b\u0627 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0634\u064e\u0643\u064f\u0648\u0631\u064c\u201c\u0130\u015fte bu, Allah'\u0131n, inan\u0131p salih ameller i\u015fleyen kullar\u0131na m\u00fcjdeledi\u011fi \u015feydir. De ki: \"Ben buna (yapt\u0131\u011f\u0131m tebli\u011f g\u00f6revine) kar\u015f\u0131l\u0131k sizden, akrabal\u0131ktan do\u011fan sevgiden ba\u015fka bir \u00fccret istemiyorum.\" Kim g\u00fczel bir i\u015f yaparsa, onun iyili\u011fini art\u0131r\u0131r\u0131z. \u015e\u00fcphesiz Allah, \u00e7ok ba\u011f\u0131\u015flayand\u0131r, \u015f\u00fckr\u00fcn kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verendir.\u201d(\u015eura\/23)Sevmek kayna\u015fmakt\u0131r. \u0130nsanlar\u0131n birlikte olmalar\u0131n\u0131n illeti sevgi olursa o birlikteli\u011fin \u00f6mr\u00fc de sevginin \u00f6mr\u00fcne e\u015f ola\u00adcakt\u0131r. Sevmek vahdetin ta kendisidir.Seven insan cemaat \u0131rma\u011f\u0131na d\u00f6k\u00fclen bir katre olmay\u0131 kabullenmi\u015f demektir. \u00c7okta yok olmaz, teki \u00e7o\u011fa kar\u0131\u015ft\u0131ra\u00adrak \u00e7okta var olur, kendinden olanlar\u0131n i\u00e7inde kendini bulur. De\u011fil mi ki bal\u0131k g\u00f6lde yeti\u015fir? O sevgi \u00e7a\u011flayanlar\u0131 \u00fcmmet okyanusuna d\u00f6k\u00fcl\u00fcr. O okyanusta bir damlan\u0131n h\u00fckm\u00fc ne mi olacak? \u0130\u015fte \u00f6yle de\u011fil. O \u00f6yle bir damla ki ayn\u0131 zamanda ba\u011fr\u0131nda okyanusu, yani \u00fcmmeti ta\u015f\u0131maktad\u0131r.\u201cMuhakkak Allah Te\u00e2la\u2019n\u0131n kullar\u0131ndan baz\u0131 insanlar vard\u0131r ki, onlar ne peygamber ne de \u015fehittirler. Fakat k\u0131yamet g\u00fcn\u00fcnde, Allah(c.c.)\u00a0kat\u0131ndaki makamlar\u0131ndan dolay\u0131 neb\u00eeler ve \u015fehitler onlara g\u0131pta edecekler\u00a0(imrenecekler)dir.\u201dAsh\u00e2b-\u0131 kiram\u00a0(r.anhum)\u00a0sordular:- \u201cY\u00e2 Ras\u00fblallah, bize haber ver, onlar kimlerdir?\u201d Ras\u00fbl\u00fcllah (s.a.v.);\u201cOnlar \u00f6yle bir cemaat \/ topluluk ki, aralar\u0131nda bir akrabal\u0131k, al\u0131p verecekleri mal-m\u00fclk olmaks\u0131z\u0131n, Allah i\u00e7in birbirlerini SEVERLER. Hem, vallahi \u015f\u00fcphesiz onlar\u0131n y\u00fczleri p\u0131r\u0131l-p\u0131r\u0131l n\u00fbrdur. Muhakkak ki onlar, n\u00fbr \u00fczerindedirler\u00a0(amelleri-i\u015fleri, her \u015feyleri n\u00fbrdur).\u0130nsanlar korktu\u011fu zaman onlar korkmazlar, halk mahzun oldu\u011fu zaman onlar mahzun olmazlar\u201d[21]\u00a0buyurdu ve \u015fu mealdeki ayeti okudu:\u0623\u064e\u0644\u064e\u0627 \u0625\u0650\u0646\u0651\u064e \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0644\u064e\u0627 \u062e\u064e\u0648\u0652\u0641\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u0647\u064f\u0645\u0652 \u064a\u064e\u062d\u0652\u0632\u064e\u0646\u064f\u0648\u0646\u064e\u00a0\u201c\u0130yi bil ki, Allah\u2019\u0131n velilerine, sevdiklerine korku yoktur ve onlar \u00fcz\u00fclmeyeceklerdir.\u201d\u00a0(Yunus Suresi\/62)Sevmek \u00e7o\u011falmakt\u0131r, artmak, \u00fcremektir.Tarihte sevgiyi katleden bir\u00e7ok d\u00fc\u015f\u00fcnce, ya\u015fam bi\u00e7imi ve sistem gelmi\u015f ge\u00e7mi\u015ftir. Fakat insanl\u0131\u011f\u0131n de\u011fi\u015fmez de\u011ferleri\u00adni paraya tahvil eden, fazilete dayal\u0131 bir ahlak\u0131 y\u0131k\u0131p \u00fcretim ve t\u00fcketime dayal\u0131 bir \"ahlak\" \u0131 ikame eden; sevgi, fedakarl\u0131k, samimiyet gibi erdemlerin yerine, g\u00f6steri\u015f ve ikiy\u00fczl\u00fcl\u00fc\u011fe da\u00adyal\u0131 diplomasiyi yerle\u015ftiren kapitalizm gibisi gelmemi\u015ftir.Reklam ve propagandaya dayanan modern d\u00fcnya sistemi, sevgi gibi paraya d\u00f6n\u00fc\u015ft\u00fcr\u00fclemeyen de\u011ferlere has\u0131md\u0131r. Onu tahrip etmeyi, bunu beceremezse tahrif etmeyi ama\u00e7lar.Onu yok etmeyi beceremez, \u00e7\u00fcnk\u00fc sevgi yok edilemez. Ne ki ikincisinde, yani sevgiyi tahrif edip sahte sevgileri bol reklamla pazarlama i\u015finde ba\u015far\u0131l\u0131 olmu\u015flard\u0131r. Fuh\u015fun, \u00e7arp\u0131k ili\u015fkilerin, putperestli\u011fin ad\u0131n\u0131 a\u015fk ve sanat koymay\u0131 ba\u015farm\u0131\u015flard\u0131r. Bu sayede sevgi, t\u00fcketime elveri\u015fli bir hale getirilmi\u015ftir. Art\u0131k, insanl\u0131\u011f\u0131n y\u00fcce de\u011ferlerinden biri olan sevgiyi tutsakl\u0131k arac\u0131 olarak kullanmak m\u00fcmk\u00fcn olacakt\u0131r.\u0130nsan\u0131 K\u00f6le Haline Getiren Sevgi; TutkuGer\u00e7ekte sevgi, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn \u00fcst s\u0131n\u0131r\u0131d\u0131r. \u0130nsan\u0131 mahk\u00fbm eden duyguya ise sevgi denmez, tutku denir.Bu ikisini birbirine kar\u0131\u015ft\u0131rmamak gerek. Sevgi ile tutku birbirinden tamamen farkl\u0131 \u015feyler. Sevmek bir \u015feyin i\u00e7inde ol\u00admakt\u0131r. Tutku ise bir \u015feye kap\u0131lmakt\u0131r, bir sele, bir kalabal\u0131\u011fa, bir r\u00fczg\u00e2ra kap\u0131l\u0131r gibi kap\u0131lmak...Sevmek \u00f6zg\u00fcr k\u0131lar, tutku tutuklar. Tutkusunu sevgi zan\u00adnedenlere s\u00f6yl\u00fcyorum: Elinizi kolunuzu ba\u011flayan, iradenize s\u00f6z hakk\u0131 tan\u0131may\u0131p onu teslim alan, akl\u0131n\u0131z\u0131n dizginlerini eline ge\u00e7iren, sizi uysal bir binek gibi istedi\u011fi tarafa s\u00fcr\u00fckle\u00adyen \u015fey, en b\u00fcy\u00fck \u00f6zg\u00fcrl\u00fck demek olan sevgi olabilir mi?Tutkunun bir t\u00fcr\u00fc de tiryakiliktir. Bir tiryaki, bana tirya\u00adkisi oldu\u011fu \u015feyi sevdi\u011fini s\u00f6yl\u00fcyorsa ben bunu \"tutku\" olarak anlar\u0131m ve onun tutkuyu sevgi sand\u0131\u011f\u0131 sonucuna var\u0131r\u0131m. Bu tiryakilik her zaman ayn\u0131 \u015feyde ortaya \u00e7\u0131kmaz, farkl\u0131 farkl\u0131 \u015feylerde tezah\u00fcr edebilir.Kad\u0131n ya da erkek, bir zombi gibi, kendisini esir edip ar\u00add\u0131ndan s\u00fcr\u00fckleyen \u015feyin ad\u0131n\u0131 a\u015fk koymaktan gizli bir haz duyarlar. Ger\u00e7ek a\u015fk\u0131n, saf a\u015fk\u0131n iyi \u015f\u00f6hretinden b\u00f6yle istifade ederler. H\u00e2lbuki bu a\u015fk de\u011fil, tutkunun ta kendisidir. \u00c7\u00fcnk\u00fc ger\u00e7ek a\u015fk insan\u0131 kendi cinsinin elinde oyuncak etmez, insana \u00f6zg\u00fcrl\u00fck bah\u015feder ve a\u015fk\u0131nl\u0131k kazand\u0131r\u0131r.Ger\u00e7ek a\u015fk\u0131 tan\u0131mayanlar iki ki\u015filik divaneliklerin ad\u0131n\u0131 a\u015fk koymakta \u0131srarl\u0131d\u0131rlar. Bu durum psiko-patolojik(Normal d\u0131\u015f\u0131) bir vakad\u0131r...Asl\u0131nda tutku olan bu tip a\u015fklar \u00e7o\u011funlukla yaln\u0131zl\u0131\u011f\u0131 y\u00fck\u00adsek dozda ya\u015fayan fertlerde g\u00f6r\u00fcl\u00fcr. Bu tipler \u00e7ektikleri a\u015f\u0131r\u0131 yaln\u0131zl\u0131\u011f\u0131 hafifleten birini bulduklar\u0131 zaman, ilk anda kronik yaln\u0131zl\u0131klar\u0131n\u0131 hafifleten o ki\u015fiye kar\u015f\u0131 duyduklar\u0131 minnet hiss\u00adini a\u015fk zannederler. Uzun zamand\u0131r u\u00e7suz bucaks\u0131z y\u00fcre\u011fin\u00adde bast\u0131rd\u0131\u011f\u0131 yaln\u0131zl\u0131k ac\u0131s\u0131n\u0131 dindiren bu unsura kar\u015f\u0131 duyu\u00adlan minnet ve \u015f\u00fckran hissidir bu.A\u015fk zannedilen bu hissin g\u00fc\u00e7l\u00fc olmas\u0131 sevginin \u015fiddetinin \u00f6l\u00ad\u00e7\u00fcs\u00fc de\u011fil, daha \u00f6nceki yaln\u0131zl\u0131\u011f\u0131n derecesinin b\u00fcy\u00fckl\u00fc\u011f\u00fcd\u00fcr. Yeni durumda, yaln\u0131zl\u0131k a\u00e7\u0131s\u0131ndan de\u011fi\u015fen pek bir \u015fey yoktur asl\u0131nda. Evvelce tek ki\u015filik olan yaln\u0131zl\u0131k, \u015fimdiki durumda \u00e7ift ki\u015filik yaln\u0131zl\u0131\u011fa d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Tabi, bu tutku platonik(tek yanl\u0131) de\u011filse.Platonik a\u015fklar genelde hayal g\u00fcc\u00fcyle orant\u0131l\u0131 olarak b\u00fc\u00ady\u00fcrler. Bu tip sevgilerin \u00e7o\u011fu hayali sevgidir. Sevgi hayal oldu\u011fu s\u00fcrece katlan\u0131l\u0131r. Fakat sevgi, insanlar aras\u0131nda ya\u015fan\u0131lan bir olgu haline gelince, arad\u0131\u011f\u0131n\u0131 bulmu\u015flu\u011fun kor\u00adkusuyla donar kal\u0131r kahraman\u0131m\u0131z. \u00c7\u00fcnk\u00fc ger\u00e7ekte onun arad\u0131\u011f\u0131, sevginin kendisi de\u011fil, \u015f\u00f6hretidir. Onu bir avuntu arac\u0131 olarak kullanmaktad\u0131r. Deniz kartpostallar\u0131nda hayali geziye \u00e7\u0131kan adam gibi, sevgilinin kendisine de\u011fil foto\u011fraf\u0131na tutkundur.Bu tip sevgilerin di\u011fer bir boyutu da, insan\u0131n, kendi so\u00adrunlar\u0131n\u0131 \u00e7\u00f6zmek yerine, kendinden, kendi ger\u00e7eklerinden ka\u00e7mak i\u00e7in ba\u015fkalar\u0131yla ilgileniyor g\u00f6r\u00fcnmeyi se\u00e7mesi. Ken\u00addi sorunlar\u0131n\u0131n t\u00fcm\u00fc y\u00fcz\u00fcst\u00fc dururken sevdi\u011fini zannetti\u011fi insan\u0131n sorunlar\u0131n\u0131 \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131r ve bunun ad\u0131n\u0131 da fedak\u00e2rl\u0131k koyar. \u0130\u015fte bu, insan\u0131n kendisinden ka\u00e7\u0131\u015f\u0131d\u0131r. Tabii sonu\u00e7ta hi\u00e7 bir sorun da \u00e7\u00f6z\u00fclm\u00fc\u015f olmazCinsellik, alkol, uyu\u015fturucu, mecnunluk ve serserilik a\u015fk\u0131n do\u011fal birer sonucu gibi g\u00f6sterilir \u00e7arp\u0131k sevgide. Bu, kocaman bir aldatmacad\u0131r. Bunlar olsa olsa doyumsuz birinin, kendi\u00adsini i\u00e7ine at\u0131p kaybolaca\u011f\u0131 bir girdap arama \u00e7abas\u0131d\u0131r. Bu tip sevgilerde, sevilen, bir \"girdap\" g\u00f6revi g\u00f6r\u00fcr. O adeta bir intihar a\u011fac\u0131d\u0131r.B\u00fct\u00fcn bunlar sevgi ve a\u015fk de\u011fildir. Tutkunun farkl\u0131 yan\u00ads\u0131malar\u0131d\u0131r. B\u00f6yle birinin ma\u015fukuna bakmas\u0131 bir tiryakinin tiryakisi oldu\u011fu \u015feye bakmas\u0131 gibidir. Yaln\u0131zl\u0131\u011f\u0131n\u0131 i\u00e7ki \u015fi\u015fesinde bal\u0131k olma d\u00fc\u015f\u00fcncesiyle gideren bir ayya\u015fla, yaln\u0131zl\u0131\u011f\u0131n\u0131 bir kad\u0131n\u0131n cinselli\u011finde giderme d\u00fc\u015f\u00fc g\u00f6ren bir tutkunun ruh halleri birbirinden farkl\u0131 de\u011fildir.H\u00e2lbuki sevginin dinami\u011fi ruhtur ve ruhun cinselli\u011fi yok\u00adtur. \u0130nanan ruhuyla sever. O sevgide \u00f6n planda olan, cinsellik de\u011fil ruhun, yani '\u00fcflenen \u00f6z'lerin birbirlerine kar\u015f\u0131l\u0131kl\u0131 olarak duyduklar\u0131 i\u015ftiyakt\u0131r.Saf (ruhani) sevginin alt\u0131nda buza\u011f\u0131 ( cinsellik) arayan tip\u00adler, ruhuyla de\u011fil akl\u0131yla ya da daha ba\u015fka yerleriyle seven tip\u00adlerdir. Sevgiyi hep cinsellik olarak alg\u0131layanlar, ruhani sevgile\u00adre de 'libido' g\u00f6zl\u00fc\u011f\u00fcnden bakarlar. \u0130nananlar\u0131n birbirine karde\u015f k\u0131l\u0131nmas\u0131, i\u015fte o \"\u00fcflenen \u00f6z\" \u00fcn bedendeki egemenli\u011fini kabul etmek (iman) 'tir. Bu egemenli\u011fi kabul edenler karde\u015f k\u0131l\u0131nm\u0131\u015f olurlar.Bir\u00e7ok ki\u015fi cinsel arzuyu kafalar\u0131nda sevgi ile aynile\u015ftir\u00addikleri i\u00e7in birbirlerine duyduklar\u0131 bedensel iste\u011fi kolayca \"sevgi\" ya da \"a\u015fk\u201d sanabilmektedirler. \u00d6yle oldu\u011funu kabul etsek bile, illeti cinsel arzu olan bir sevginin \u00f6mr\u00fcn\u00fc ve de\u011ferini var\u0131n siz hesaplay\u0131n. Kald\u0131 ki bu sevgi de\u011fil, iki ki\u015filik bencilliktir; \u00e7ift ki\u015filik yaln\u0131zl\u0131kt\u0131r. Bencil ki\u015fi, asl\u0131nda de\u011fil ba\u015fkas\u0131n\u0131, kendisini bile sevemez. Yayg\u0131n kanaatte oldu\u011fu gibi, bencillik, ki\u015finin kendisini sevmesi de\u011fildir. Belki kendi, kalbi beceriksizli\u011finin \u00fczerine egosunu giydirmektir. O \u00fcretememenin ac\u0131s\u0131n\u0131, ilgisini kendi \u015fahs\u0131na tahsis ederek \u00e7\u0131kar\u0131r.Yaln\u0131zca tek bir ki\u015fi taraf\u0131ndan t\u00fcketilecek kadar k\u0131s\u0131r bir y\u00fcre\u011fin \u00fcr\u00fcn\u00fcne, nas\u0131l \"sevgi\" diyebiliriz? Sevgi bir umman\u00add\u0131r. Y\u00fcz\u00f6l\u00e7\u00fcm\u00fc s\u0131n\u0131rs\u0131z olan bir y\u00fcre\u011fi bir ki\u015fiye tahsis et\u00admek, sevgiyi had\u0131m etmektir. Benli\u011finin dikenli tellerinden kurtulup o y\u00fcre\u011fin k\u0131y\u0131lar\u0131na gelip dayanan herkesin girme hakk\u0131 vard\u0131r oraya. Sevginin sadece kendisine tahsis edil\u00admesini Allah bile kullar\u0131ndan istememi\u015ftir. O'nun istedi\u011fi, sevgide ba\u015fka bir \u015feyin kendisine denk tutulmamas\u0131, en \u00e7ok kendisinin sevilmesidir:\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7\"\u0130nananlar ise en \u00e7ok Allah'\u0131 severler.\" (Bakara\/165)\u00c7a\u011fda\u015f insan\u0131n a\u015fk ad\u0131n\u0131 verdi\u011fi yaln\u0131zl\u0131kta, iki ki\u015fi d\u00fcn\u00adyay\u0131, Allah' \u0131, Rasul\u00fc kar\u015f\u0131lar\u0131na al\u0131p bir limitet \u015firket kurarlar. Bu iki ki\u015filik \u015firketin ad\u0131na da sevgi derler.Modern insan\u0131n hastal\u0131klar\u0131ndan biri de sevmeye de\u011fil se\u00advilmeye, be\u011fenilmeye \u00e7al\u0131\u015fmas\u0131. Bunun i\u00e7in olmad\u0131k k\u0131l\u0131klara girmesi, bir y\u0131\u011f\u0131n maskeler edinip; insanlara ger\u00e7ek y\u00fcz\u00fcn\u00fc de\u011fil maskeli y\u00fcz\u00fcn\u00fc g\u00f6stermesi ve sonunda maskesini kendi ger\u00e7ek y\u00fcz\u00fc sanmas\u0131.Sen oradan ge\u00e7iver. Sevgiyi \u00fcretecek olan, yine sevginin kendisidir. Etken ol, \u00f6nce sev, sonra ne yaparsan yap.Romanlara, filmlere konu olan ve ad\u0131na \"b\u00fcy\u00fck a\u015fk'' de\u00adnilen \u00e7arp\u0131k sevgi, bir t\u00fcr tap\u0131n\u0131\u015fa kap\u0131 aral\u0131yor. Tutkuda ta\u00adraflar birbirlerini sevme de\u011fil birbirlerine tap\u0131nma yar\u0131\u015f\u0131na girince, a\u015fk bir feti\u015fizme d\u00f6n\u00fc\u015f\u00fcyor. \u0130nsano\u011flu tarih boyunca putunu hep kendisi yapm\u0131\u015f ve d\u00f6n\u00fcp kendisi tapm\u0131\u015ft\u0131r. Bu kadim tutkunun bir devam\u0131 oluyor bu i\u015f. Put edinilen, sevgi\u00adlinin kendisi de\u011fil, bizzat tutku yani \"heva\" oluyor. Tutkusunu (heva) ilah edinmekten Kur'an\u2019da da s\u00f6z ediliyor:\u0623\u064e\u0631\u064e\u0623\u064e\u064a\u0652\u062a\u064e \u0645\u064e\u0646\u0650 \u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064e \u0625\u0650\u0644\u064e\u0670\u0647\u064e\u0647\u064f \u0647\u064e\u0648\u064e\u0627\u0647\u064f \u0623\u064e\u0641\u064e\u0623\u064e\u0646\u0652\u062a\u064e \u062a\u064e\u0643\u064f\u0648\u0646\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0643\u0650\u064a\u0644\u064b\u0627\u00a0\"Tutkusunu ilah edinen kimseyi g\u00f6r\u00fcyor musun?\" (Furkan\/43)Ger\u00e7ek sevginin y\u00fcceltici g\u00fcc\u00fc, oldu\u011fu gibi \u00e7arp\u0131k sevginin de ayn\u0131 oranda al\u00e7alt\u0131c\u0131 \u00f6zelli\u011fi vard\u0131r. Birincisinde insan ken\u00addisini bulurken, ikincisinde kendisini yitirir. Sevdi\u011fini ilah edinir, onu tefekk\u00fcr eder, onu zikreder, onu tesbih eder, onu g\u00f6r\u00fcr, onu ya\u015far. O art\u0131k sevgili olmaktan \u00e7\u0131k\u0131p bir \u00e7e\u015fit ilah olmu\u015ftur. Ve zaten bu say\u0131lanlar da bir t\u00fcr tap\u0131n\u0131\u015f y\u00f6ntemleri de\u011fil midir?Kahraman\u0131m\u0131z en b\u00fcy\u00fck yanl\u0131\u015f\u0131 sevgi da\u011f\u0131l\u0131m\u0131nda yap\u00adm\u0131\u015ft\u0131r. Yaln\u0131zca Allah' a verilebilecek pay\u0131 kendi cinsine ay\u0131r\u00adm\u0131\u015f, tutkusunu ilah edinmi\u015f ve onu \"Allah'\u0131 sever gibi sevmi\u015f\" tir. B\u00f6yle bir tavra kar\u015f\u0131 Gayur olan Allah'\u0131n muamelesi biraz farkl\u0131d\u0131r:\u062e\u064e\u062a\u064e\u0645\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u064e\u0644\u064e\u0649\u0670 \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0645\u0652\u0639\u0650\u0647\u0650\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u0650\u0647\u0650\u0645\u0652 \u063a\u0650\u0634\u064e\u0627\u0648\u064e\u0629\u064c \u06d6 \u0648\u064e\u0644\u064e\u0647\u064f\u0645\u0652 \u0639\u064e\u0630\u064e\u0627\u0628\u064c \u0639\u064e\u0638\u0650\u064a\u0645\u064c\"Allah onlar\u0131n kalblerini ve kulaklar\u0131n\u0131 m\u00fch\u00fcr\u00adlemi\u015ftir. G\u00f6zlerinde de bir perde vard\u0131r.\"(Bakara\/7)\u00c7o\u011fu kez, \u00e7arp\u0131k da olsa, su kat\u0131lmad\u0131\u011f\u0131 zaman sevgi, insa\u00adna do\u011fru adresi buldurabilir. Sevmeyi \u00f6\u011frenmi\u015f bir y\u00fcrek, ya\u00adn\u0131lg\u0131s\u0131n\u0131 anlay\u0131p ger\u00e7ek sevgiliyi fark edince O'na y\u00f6nelecektir. O zaman ge\u00e7mi\u015f ac\u0131 tecr\u00fcbe, m\u00fckemmel bir i\u00e7 zenginli\u011fin kazan\u0131lmas\u0131nda ba\u015frol\u00fc oynayacakt\u0131r. Ger\u00e7e\u011fiyle-sahtesiyle sevgiyi hi\u00e7 tan\u0131mayan insan\u0131n s\u00f6z\u00fcn\u00fc etmeye bile hacet yok, \u00e7\u00fcnk\u00fc onun insanl\u0131\u011f\u0131 tart\u0131\u015f\u0131l\u0131r.Bu konuda son s\u00f6z yine ayetin:\u0623\u064e\u0645\u064e\u0631\u064e \u0623\u064e\u0644\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0627 \u0625\u0650\u0644\u0651\u064e\u0627 \u0625\u0650\u064a\u0651\u064e\u0627\u0647\u064f\"Rabbiniz sadece kendisine tapman\u0131z\u0131 emretti.\u201d (Yusuf\/40) Putla\u015ft\u0131r\u0131lan sevgide sevgililer birbirlerinde ola\u011fan\u00fcst\u00fc \u015fey\u00adler g\u00f6rmeye ba\u015flarlar. T\u0131pk\u0131 Kur'an'\u0131n dedi\u011fi gibi;\u0648\u064e\u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064f\u0648\u0627 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0622\u0644\u0650\u0647\u064e\u0629\u064b \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0647\u064f\u0645\u0652 \u064a\u064f\u0646\u0652\u0635\u064e\u0631\u064f\u0648\u0646\u064e\u00a0\u201cBelki yard\u0131m olunurlar diye Allah\u2019tan ba\u015fka ilahlar edindiler.\u201d(Yasin\/74)Sonunda ne mi olacak? Onu da ayn\u0131 kaynaktan \u00f6\u011frenelim:\u0644\u064e\u0627 \u064a\u064e\u0633\u0652\u062a\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0646\u064e \u0646\u064e\u0635\u0652\u0631\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0647\u064f\u0645\u0652 \u062c\u064f\u0646\u0652\u062f\u064c \u0645\u064f\u062d\u0652\u0636\u064e\u0631\u064f\u0648\u0646\u064e''(O putla\u015ft\u0131rd\u0131klar\u0131) kendilerine yard\u0131m edemezler, tersine kendileri onlar i\u00e7in haz\u0131r k\u0131ta askerdirler.\" (Yasin \/75)Hele tek tarafl\u0131 tutkularda bu ger\u00e7ek kendini ne kadar a\u00e7\u0131k bir bi\u00e7imde g\u00f6steriyor. Sevgili ad\u0131n\u0131 verdi\u011fi ikonu memnun etmek i\u00e7in yapt\u0131klar\u0131n\u0131n yar\u0131s\u0131n\u0131 Allah i\u00e7in yapsa belki de O\u2019nu raz\u0131 edecek. Bu ser\u00fcven bazen taraflar\u0131n birbirlerinde yok olu\u015fuyla son bulur. Maddi ya da manevi intihar...Modern hayat, insana ruh a\u00e7l\u0131\u011f\u0131n\u0131 fark ettirmemek i\u00e7in habire oyuncak \u00fcretiyor. Aile ba\u011flar\u0131n\u0131, toplum ba\u011flar\u0131n\u0131, sosyal erdemleri zay\u0131flat\u0131p yok ederek bireyi \u00f6nce yaln\u0131zl\u0131\u00ad\u011fa itiyor. Ard\u0131ndan yaln\u0131zl\u0131\u011f\u0131n\u0131 hat\u0131rlay\u0131p onu yenmeye \u00e7a\u00adl\u0131\u015fanlar\u0131n rotas\u0131n\u0131 sapt\u0131r\u0131yor, ona -ya\u015f\u0131na g\u00f6re- oynayaca\u011f\u0131 oyuncaklar imal ediyor. O zavall\u0131 da bunlar\u0131 de\u011fi\u015ftire de\u00ad\u011fi\u015ftire oynuyor, oyalan\u0131yor. Bu oyuncaklar ona yaln\u0131zl\u0131\u011f\u0131n\u0131 ge\u00e7ici bir s\u00fcre unutturabilir, bir uyu\u015fturucu etkisi yapabilir. As\u0131l tehlike, bu oyuncaklar\u0131n ard\u0131ndaki gizli maksad\u0131 g\u00f6remeyip onlara g\u00fcvenerek, insan\u0131n sevebilecek yerlerini yok etmesidir.Bir kez toplumu bu hale getirirlerse gerisi kolay. B\u00f6y\u00adlesi bir toplumda insanlar aras\u0131 ili\u015fkilerin illeti sevgi de\u011fil menfaattir. Herkes, ikiy\u00fczl\u00fc de\u011fil iki y\u00fcz y\u00fczl\u00fcd\u00fcr. Olanca m\u00fcnaf\u0131kl\u0131\u011f\u0131yla sergilenen \u00e7a\u011fda\u015f ili\u015fkilerdeki yapmac\u0131k \"ki\u00adbarl\u0131k\" a budalaca katlanmak zorundad\u0131rlar. \"Katlanmak' n\u00ade kelime, kendisi de ayn\u0131 oyunu kar\u015f\u0131s\u0131ndakine kar\u015f\u0131 oynamak zorundad\u0131r. Belirleyici g\u00fcc\u00fcn\u00fc sevginin olu\u015fturmad\u0131\u011f\u0131 modern ili\u015fkiler t\u00fcketim, g\u00f6steri\u015f, reklam ve sahtek\u00e2rl\u0131k \u00fczerine kurulmu\u015ftur.Bireyi makinan\u0131n bir par\u00e7as\u0131 haline getiren sistem onun \u015fahsiyetini hedeflemi\u015ftir. Onu en \u015ferefli yarat\u0131k makam\u0131ndan indirip e\u015fyala\u015ft\u0131rmak ve e\u015fyay\u0131 da onu indirdi\u011fi makama ge\u00e7irmek ister. Senden kutsad\u0131\u011f\u0131 e\u015fyay\u0131 t\u00fcketmeni, yaln\u0131zca t\u00fcketmeni ister.Bu bir yabanc\u0131la\u015ft\u0131rmad\u0131r. Her \u015feyden \u00f6nce insan\u0131n kendisine kar\u015f\u0131 yabanc\u0131la\u015ft\u0131r\u0131lmas\u0131, \u00f6z benli\u011fine kar\u015f\u0131 yabanc\u0131la\u015ft\u0131r\u0131lmas\u0131d\u0131r. B\u00f6yle biri i\u00e7in sevgi, kar\u0131n doyurmayan bir ayr\u0131nt\u0131d\u0131r. Yabanc\u0131la\u015fm\u0131\u015f tip, her \u015feye midesinden bakt\u0131\u011f\u0131 i\u00e7in, her \u015fey oray\u0131 doldurdu\u011fu oranda, ya da bir e\u015fya gibi tepe tepe kulland\u0131\u011f\u0131 oranda k\u0131ymetlidir. Ruhun varl\u0131\u011f\u0131ndan haberi ol\u00admayanlar, ruhun a\u00e7l\u0131\u011f\u0131n\u0131 nereden bilsinler?Modern hayat\u0131n bu sap\u0131kl\u0131\u011f\u0131na bilimsel bir temel haz\u0131rla\u00admaya \u00e7al\u0131\u015fan kapitalizm dininin sahtek\u00e2r peygamberleri, ken\u00addilerine ilk hedef olarak sevgiyi se\u00e7mi\u015flerdir.Bunlardan biri olan Freud' a g\u00f6re, t\u00fcm i\u00e7g\u00fcd\u00fcsel arzular hi\u00e7 bir engelleme ile kar\u015f\u0131la\u015fmadan tatmin edilince mutluluk ve ruh sa\u011fl\u0131\u011f\u0131 kendili\u011finden sa\u011flanacakt\u0131r.Hi\u00e7 bir ahlak kural\u0131 tan\u0131mayacaks\u0131n\u0131z. T\u00fcm toplumsal de\u00ad\u011ferleri reddedeceksiniz. Dinin ilkelerini rafa kald\u0131racaks\u0131n\u0131z. T\u00fcm eylemlerinizin itici g\u00fcc\u00fc \u015fehvet olacak. Her t\u00fcrl\u00fc arzunuzu her \u00e7e\u015fit yoldan tatmin ederek mutlu olacaks\u0131n\u0131z.Bu tezin bilimsel olup olmad\u0131\u011f\u0131 \u00fczerinde durmuyorum; ne oldu\u011fu ortada zaten. Fakat bunun hi\u00e7 de b\u00f6yle olmad\u0131\u011f\u0131n\u0131 Freud' u yeti\u015ftiren toplum bile anlam\u0131\u015f durumda. \u0130nsan\u0131 mut\u00adlu eden, \u015fehvet ve cinsel arzular\u0131n\u0131n engellenmeden tatmini de\u011fil, bir ideale inanarak inanc\u0131n\u0131 hayat\u0131nda ya\u015fayabilmesidir. O ideal e\u011fer d\u00fcnyevi ise d\u00fcnyada mutlu olur, e\u011fer iki cihan mutlulu\u011fu istiyorsa o ideal \u0130slam olmal\u0131d\u0131r.Bu tez kimin ekme\u011fine ya\u011f s\u00fcr\u00fcyordu? Elbette kapitalizmin.Bu s\u00f6m\u00fcr\u00fc d\u00fczeninin insan\u0131n maddi ve manevi t\u00fcm ihtiya\u00e7\u00adlar\u0131n\u0131 kar\u015f\u0131lay\u0131p, onu mutlu etmeye yetece\u011fi ispatlanmaya \u00e7al\u0131\u015f\u0131l\u0131yordu. A\u011fababalar\u0131n d\u00fcnyay\u0131 daha iyi s\u00f6m\u00fcrebilmesi i\u00e7in insanlar\u0131n akl\u0131n\u0131 fikrini u\u00e7kuruna takmas\u0131 isteniyordu. Patronlar bunu Freud arac\u0131l\u0131\u011f\u0131yla ger\u00e7ekle\u015ftirmeye \u00e7al\u0131\u015ft\u0131lar. B\u00f6ylelikle kapitalizmin insan sorunlar\u0131n\u0131 \u00e7\u00f6zmede daha kap\u00adsay\u0131c\u0131 bir hale geldi\u011fi vurgulanacakt\u0131. Freud' a g\u00f6re; insanlar do\u011fu\u015ftan yar\u0131\u015fmay\u0131 severler ve birbirlerine kar\u015f\u0131l\u0131kl\u0131 nefretle do\u00adludurlar. Erkekler ise hep birbirlerini k\u0131skan\u0131rlar.Darwin de bu bilimsel s\u00f6m\u00fcr\u00fc korosuna, en g\u00fc\u00e7l\u00fc olan\u0131n ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fc ve geli\u015fti\u011fi teziyle kat\u0131ld\u0131. Hayat\u0131 tesad\u00fcf\u00adle a\u00e7\u0131klay\u0131nca ba\u015fka t\u00fcrl\u00fcs\u00fcn\u00fc s\u00f6ylemesi de m\u00fcmk\u00fcn de\u011fildi zaten. B\u00f6ylelikle hayat\u0131n dinami\u011fi hak de\u011fil, g\u00fc\u00e7 olmu\u015f olu\u00adyordu. Kaba kuvvet, ya\u015fam\u0131n kayna\u011f\u0131na kocaman c\u00fcssesiyle gelip kuruluveriyordu.Freud, kapitalizmi psiko-sosyal alana ta\u015f\u0131rken, Darwin de bu s\u00f6m\u00fcr\u00fc dinini biyolojik alana ta\u015f\u0131d\u0131. Sonu\u00e7ta ikisi de ayn\u0131 hedefe ate\u015f ettiler; Sevgiye...Bat\u0131 modernizminin (Bat\u0131 toplum ve sistem olarak tarihi\u00adnin hi\u00e7 bir d\u00f6neminde muvahhid olmam\u0131\u015f, ald\u0131\u011f\u0131 hakikatleri tahrif ederek alm\u0131\u015ft\u0131r) \u00fczerinde y\u00fckseldi\u011fi felsefe budur.Leonard kendi toplumunu \u015f\u00f6yle de\u011ferlendiriyor:\"Bu toplum, d\u00fcnyay\u0131 bir y\u00f6r\u00fcngeye sokabilir, aya ula\u015fabi\u00adlir, ama iki insan i\u00e7in birbirini bo\u011fazlama iste\u011fi duymadan bir hafta s\u00fcreyle birbirleriyle uyum i\u00e7inde ya\u015faman\u0131n yolunu hen\u00fcz bulamad\u0131.\"Onlar\u0131n bu hastal\u0131\u011f\u0131 hangi topluma bula\u015fmad\u0131 ki? \u015eimdi nefreti insan\u0131n de\u011fi\u015fmez karakteri olarak tan\u0131mlayan modernizm her yerde; modernizm i\u00e7imizde, \u00e7\u00fcnk\u00fc nefret i\u00e7imizdeOnun girdi\u011fi yerde sevgi ya\u015fayamaz, zaten o da ya\u015fayamad\u0131. Sevginin sahibi, onu kendisinden y\u00fcz \u00e7evirenden ald\u0131, onu tan\u0131yanlara verdi. Tarih boyunca b\u00f6yle olmu\u015ftur bu.\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0645\u064e\u0646\u0652 \u064a\u064e\u0631\u0652\u062a\u064e\u062f\u0651\u064e \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0639\u064e\u0646\u0652 \u062f\u0650\u064a\u0646\u0650\u0647\u0650 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0623\u0652\u062a\u0650\u064a \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f \u0623\u064e\u0630\u0650\u0644\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0639\u0650\u0632\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u064a\u064f\u062c\u064e\u0627\u0647\u0650\u062f\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062e\u064e\u0627\u0641\u064f\u0648\u0646\u064e \u0644\u064e\u0648\u0652\u0645\u064e\u0629\u064e \u0644\u064e\u0627\u0626\u0650\u0645\u064d \u06da \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0636\u0652\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u064a\u064f\u0624\u0652\u062a\u0650\u064a\u0647\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0627\u0633\u0650\u0639\u064c \u0639\u064e\u0644\u0650\u064a\u0645\u064c\u201cEy iman edenler! Sizden kim dininden d\u00f6nerse, (bilin ki) Allah onlar\u0131n yerine \u00f6yle bir topluluk getirir ki, Allah onlar\u0131 sever, onlar da Allah'\u0131 severler\u2026\u201d(Maide\/54)Sevmek fedak\u00e2rl\u0131kt\u0131r, verdik\u00e7e, harcad\u0131k\u00e7a \u00e7o\u011fal\u0131r. Kimi harcamalar\u0131n sonu t\u00fckeni\u015f ve yoksulluk olabilir. Fakat sev\u00adginin bizzat kendisi zenginliktir. Bu y\u00fczden sevebilen insan iki d\u00fcnyan\u0131n en zengin insan\u0131d\u0131r. \u00c7\u00fcnk\u00fc ger\u00e7ek zenginlik, vermektir; veren el olmakt\u0131r. \u00dcreterek vermekten kazan\u0131lan ruh olgunlu\u011fu, ba\u015fka bir \u015feyden kazan\u0131lamaz; hele t\u00fcketerek harcamaktan hi\u00e7.T\u00fcketici sevgiyle \u00fcretici sevgi aras\u0131nda bir fark vard\u0131: \u015eefkat.Birinin illeti \u015fehvet iken di\u011ferinin illeti \u015fefkat idi. Allah' a olan sevgisini, \u00f6z yavrusunu g\u00f6z\u00fcn\u00fc k\u0131rpmadan feda ederek ispatla\u00adyan \u0130brahim' e(as), sonunda sevgi arac\u0131 olan \u0130smail'in (as) iade edildi\u011fi gibi, Yakub'un (Allah'\u0131n selam\u0131 t\u00fcm\u00fcn\u00fcn \u00fczerine olsun) bedel olarak \u00f6dedi\u011fi g\u00f6zleri de sonunda kendisine iade edildi.\u015eehvete dayal\u0131 cinsel sevgi asl\u0131nda arzunun akl\u0131 ve duyular\u0131 h\u00fckm\u00fc alt\u0131na al\u0131p kalbi yan\u0131ltmas\u0131d\u0131r. Bunun benzeri hayvanlarda da g\u00f6r\u00fcl\u00fcr. Bu tip bir arzu tatmin edilmezse ihtirasa d\u00f6\u00adn\u00fc\u015f\u00fcr. Sadist\u00e7e duygular, i\u015fte bu tatmin edilmeyen ihtiras\u0131n insan\u0131 teslim almas\u0131n\u0131n sonucudur.G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi sevgi tutarl\u0131 yakla\u015fmad\u0131\u011f\u0131n\u0131z takdirde dengesizli\u011fe yol a\u00e7acakt\u0131r. Dengesizli\u011fe yol a\u00e7acak her unsur dengesizli\u011fi kurmak isteyenlerin en k\u0131ymetli hazinesidir. Neyi nas\u0131l ne kadar sevmesi gerekti\u011fini \u00f6\u011frenemeyen insan yanl\u0131\u015flar\u0131 i\u00e7erisinde bocalay\u0131p durur. Bu bocalamadan faydalananlar oldu\u011fu gibi zarar g\u00f6renlerde vard\u0131r. Daha yan\u0131ndaki insanla bile diyalo\u011fa ge\u00e7meyi ba\u015faramayan insan kendisini zirveye ta\u015f\u0131yacak olan sevgiden bir hayli geri kalacakt\u0131r bu tutumuyla...Sevginin Yans\u0131malar\u0131Sevgiyi besleyen yan kaynaklar vard\u0131r. Bunlar olmadan sevgi tek ba\u015f\u0131na uzun s\u00fcre ayakta duramaz, Sevginin sa\u00e7aklar\u0131 bu kaynaktan beslenirse o sevgi sa\u011flam ve uzun \u00f6m\u00fcrl\u00fc olur. Bunlar emek, ilgi, tan\u0131ma, sorumluluk ve sayg\u0131d\u0131r.Emek: En do\u011fal sevgi eme\u011fe dayanan sevgidir, \u00e7\u00fcnk\u00fc bu t\u00fcr sevginin i\u00e7erisinde ilk kalemi \u015fefkat olu\u015fturur. Allah' \u0131n ku\u00adluna, anan\u0131n evlad\u0131na, bah\u00e7\u0131van\u0131n \u00e7i\u00e7eklerine, mimar\u0131n eseri\u00adne olan sevgisi de bu t\u00fcr bir sevgidir. Seven sevdi\u011fine emek vermi\u015f, kendisinden bir \u015feyler katm\u0131\u015ft\u0131r. \u0130nsanlar ekmekle doyar, emekle b\u00fcy\u00fcr, sevgiyle ya\u015farlar.\u0130lgi: \u0130lgi de sevginin tezah\u00fcrlerindendir. Bir \u015feyi sevip de ona ilgi g\u00f6stermemek d\u00fc\u015f\u00fcn\u00fclemez. Mesela Allah' \u0131 sevdi\u011fini\u00adzi s\u00f6yl\u00fcyor ama onun emirlerine ilgisiz kal\u0131yorsan\u0131z, bu sevgi kupkuru bir iddia olur.\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c\"De ki: E\u011fer Allah'\u0131 seviyorsan\u0131z bana uyun ki Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.\" (Ali \u0130mran\/31)Evet, yarat\u0131c\u0131n\u0131z sevginizi ispatlaman\u0131z\u0131 istiyor, bunu, sevdiklerini de severek yapman\u0131z\u0131, onlara uyarak yapman\u0131z\u0131 isti\u00adyor. Onun sevdiklerine itina g\u00f6stererek, onun koydu\u011fu kurallar\u0131 hayata h\u00e2kim k\u0131larak yapman\u0131z\u0131 istiyor. Unutanlar\u0131n unutulaca\u011f\u0131n\u0131 bilmemizi istiyor:\u0646\u064e\u0633\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0646\u064e\u0633\u0650\u064a\u064e\u0647\u064f\u0645\u0652 \u06d7\u201cOnlar Allah'\u0131 unuttular Allah da onlar\u0131 unuttu.\" (Tevbe\/67)Tan\u0131ma: Sevginin tezah\u00fcrlerinden biri de tan\u0131mad\u0131r. Tan\u0131\u00adma y\u00f6ntemlerinin i\u00e7inde en kolay\u0131, sevgiyle tan\u0131makt\u0131r. Bunlar i\u00e7 i\u00e7e eylemler. Sevdi\u011finiz kadar tan\u0131rs\u0131n\u0131z, tan\u0131d\u0131\u011f\u0131n\u0131z kadar seversiniz. Fakat toplum tan\u0131madan sevenlerle, sevdi\u011fini iddia edenlerle dolu. Bunu nas\u0131l beceriyorlar bilemiyorum do\u011frusu. Zaten bu tip sevgilerin \u00f6mr\u00fc de olmuyor tan\u0131y\u0131ncaya kadar s\u00fcr\u00fcyor. Buna \u015f\u0131psevdilik derler. Bir de tan\u0131d\u0131k\u00e7a artan sevgi vard\u0131r ki, b\u00f6yle biri olmak b\u00fcy\u00fck bir l\u00fctuftur. Allah da tan\u0131nd\u0131k\u00e7a sevilir.Sevgi, tan\u0131man\u0131n en kestirme yoludur, demi\u015ftik. \u00c7\u00fcnk\u00fc sevmek sevilmeyi getirir. Bu eylemin kararg\u00e2h\u0131 y\u00fcrektir ve sevmek, insan\u0131n k\u0131rk\u0131nc\u0131 odas\u0131 olan y\u00fcrekte birini konuk etmektir. \u0130nsan\u0131n s\u0131rr\u0131 i\u015fte o odadad\u0131r.\u0130nsan\u0131 tan\u0131mak i\u00e7in oray\u0131 g\u00f6rmek gerekli, yani sevilmek gerekli. \u0130nsana tan\u0131nmak i\u00e7inse orada g\u00f6rmek yani sevmek gerekli. Elinde sevginin giri\u015f kart\u0131n\u0131 ta\u015f\u0131mayan, o odaya orduyla gelse dahi giremeyecektir, g\u00f6remeyecektir, tan\u0131yama\u00adyacakt\u0131r.\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0648\u064e\u0627\u0644\u062f\u0651\u064e\u0648\u064e\u0627\u0628\u0651\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0639\u064e\u0627\u0645\u0650 \u0645\u064f\u062e\u0652\u062a\u064e\u0644\u0650\u0641\u064c \u0623\u064e\u0644\u0652\u0648\u064e\u0627\u0646\u064f\u0647\u064f \u0643\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u06d7 \u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u064a\u064e\u062e\u0652\u0634\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0645\u0650\u0646\u0652 \u0639\u0650\u0628\u064e\u0627\u062f\u0650\u0647\u0650 \u0627\u0644\u0652\u0639\u064f\u0644\u064e\u0645\u064e\u0627\u0621\u064f \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u063a\u064e\u0641\u064f\u0648\u0631\u064c\u201c\u2026Allah'tan, kullar\u0131 i\u00e7inde, ancak (kudret ve azametini bilen) \u00e2limler korkar\u2026\u201d(Fat\u0131r\/28)Sorumluluk: Sevgi sorumluluk ister, zaten sevmek ba\u015fl\u0131 ba\u015f\u0131\u00adna bir sorumluluk de\u011fil midir? Sorumsuz insanlar tutulabilir, vurulabilir, lakin sevemezler. \u00c7\u00fcnk\u00fc sevgi, kazan\u0131lmas\u0131 zor, muhafazas\u0131 ise daha zor bir olayd\u0131r. Onu korumak ve kolla\u00admak insana bir tak\u0131m ek y\u00fck\u00fcml\u00fcl\u00fckler getirir. Yani engin bir sab\u0131r i\u015fidir sevgi.Sorumlulu\u011fun z\u0131dd\u0131 yetersizliktir. Bir insana, s\u0131rf kendi kendine yetmedi\u011fin i\u00e7in ba\u011fl\u0131ysan, o sevgi bir g\u00fcn bir yerle\u00adrinden d\u00f6k\u00fcl\u00fcverir. Sorumluluk en fazla e\u015fler aras\u0131ndaki sevginin \u00e7imentosu\u00addur. O giderse aile binas\u0131 ikisinin de ba\u015f\u0131na y\u0131k\u0131lacakt\u0131r.Sayg\u0131: Ki\u015fi sevdi\u011fini saym\u0131yorsa ona bir g\u00fcn sevgisinin fa\u00adturas\u0131n\u0131 \u00e7\u0131kartabilir, hatta sevdi\u011fi ki\u015fiyi tezg\u00e2h\u0131na koyup pa\u00adzarlayabilir. Bu, ona duydu\u011fu sevginin s\u0131rt\u0131ndan ge\u00e7inmektir ki, pek ho\u015f kar\u015f\u0131lanmaz.Sevmek, sevilenin \u00f6zg\u00fcrl\u00fc\u011f\u00fcne, \u015fahsiyetine sayg\u0131y\u0131 gerektirir. Dengesizli\u011fe varan sayg\u0131s\u0131z sevgi, i\u00e7erisinde sevileni esir alma onu tutsak etme arzusunu bar\u0131nd\u0131r\u0131r. \u0130\u015fte bu yamuk arzu, ancak sayg\u0131yla \u00f6nlenebilir. Sevdi\u011fini nesnele\u015ftirmekten ka\u00e7\u0131nabilen \u00e7ok az insan vard\u0131r. Sevilenin nesnele\u015ftirilmesinin en etkili tedbiri sayg\u0131d\u0131r. \u00c7\u00fcnk\u00fc insan bir\u00b7 nesneyi sevebilir fakat bir nesneye sayg\u0131 duyamaz. \u0130\u015fte bu nedenle sayg\u0131, sevginin ki\u00ad\u015fisel bir s\u00f6m\u00fcr\u00fcye d\u00f6n\u00fc\u015fmesini \u00f6nleyen yeg\u00e2ne unsurdur.Sevgi hakk\u0131nda diyeceklerimizi bitirirken sevginin alametlerinden bahsetmemek olmaz. Sehl b. Abdullah (rha) \u015f\u00f6yle demi\u015ftir; Allah'\u0131 sevmenin al\u00e2meti Kur'an-\u0131 Kerim'i sevmektir. Kur\u2019an-\u0131 Kerim'i sevmenin al\u00e2meti Peygamber (s.a.)'i sevmektir. Pey\u00adgamber (s.a.)'i sevmenin al\u00e2meti s\u00fcnnet-i seniyyeyi sevmektir. Allah'\u0131 ve Kur'an'\u0131 sevmenin, Peygamberi sevmenin, s\u00fcnneti sevmenin al\u00e2meti ise ahireti sevmektir. Ahireti sevmenin al\u00e2meti ise kendisini sevmektir. Kendisini sev\u00admenin al\u00e2meti ise d\u00fcnyaya bu\u011fzetmektir. D\u00fcnyaya bu\u011fzetti\u011finin al\u00e2meti ise yeteri kadar az\u0131k ve asgari ihtiyac\u0131ndan fazlas\u0131n\u0131 almamakt\u0131r.[22]SON S\u00d6ZSevgi, tan\u0131tmas\u0131 zor ya\u015famas\u0131 lezzetli olan bir olgudur. C\u00fcmlelerle de\u011fil de daha \u00e7ok davran\u0131\u015flarla belli eder kendini. \u00c7\u00fcnk\u00fc dayand\u0131\u011f\u0131 yer(kalp) o kadar kocamand\u0131r ki i\u00e7erdi\u011fi manay\u0131 kelimeler telaffuz edemez. \u0130\u015fte bu koskocaman yer \u00fclke kurmaya en elveri\u015fli yerdir. Fethedilmeye lay\u0131k bir toprak par\u00e7as\u0131d\u0131r. Elveri\u015fli topraklar\u0131 ve huzur veren bir atmosferi vard\u0131r. Ama \u00e7ok da narin hassas bir yap\u0131ya sahiptir. Dikkatlice korunmal\u0131 ve muhafaza edilmelidir. Zira insan i\u00e7in en de\u011ferli olan olguya \u00fcs g\u00f6revi g\u00f6recektir bu toprak par\u00e7as\u0131. O da imand\u0131r. \u0130\u015fte o toprak par\u00e7as\u0131n\u0131n sultan\u0131 iman olmal\u0131d\u0131r. Buran\u0131n sultan\u0131n\u0131n iman olmas\u0131 i\u00e7in oras\u0131n\u0131n fethedilmesi gerekir. Kaleme ald\u0131\u011f\u0131m\u0131z bu eserde \u201cB\u0130R \u00dcLKEN\u0130N FETH\u0130\u201d nin nas\u0131l olaca\u011f\u0131ndan bahsetmeye \u00e7al\u0131\u015ft\u0131k. Bunun insan\u0131n asl\u0131na d\u00f6nmesi ve asl\u0131na d\u00f6nd\u00fc\u011f\u00fc takdirde bunun gerekliliklerini uygulamas\u0131 halinde ger\u00e7ekle\u015fece\u011fini ispatlamaya \u00e7al\u0131\u015ft\u0131k. Geziye \u00e7\u0131kar\u0131p tan\u0131tmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z bu \u201cY\u00dcREK \u00dcLKES\u0130\u201d; E\u011fer \u015fartlara riayet edilir ve eserimizde s\u0131k s\u0131k dikkat \u00e7ekti\u011fimiz \u201ddenge\u201d ye g\u00f6re dizayn edilirse bu \u00fclkenin fethi ger\u00e7ekle\u015fecektir. Bu \u00fclkeyi fetheden de Allah\u2019t\u0131r. Bunun i\u00e7in elleri kald\u0131r\u0131p O\u2019na teslim olmak gerekir.\u0625\u0650\u0630\u0652 \u0642\u064e\u0627\u0644\u064e \u0644\u064e\u0647\u064f \u0631\u064e\u0628\u0651\u064f\u0647\u064f \u0623\u064e\u0633\u0652\u0644\u0650\u0645\u0652 \u06d6 \u0642\u064e\u0627\u0644\u064e \u0623\u064e\u0633\u0652\u0644\u064e\u0645\u0652\u062a\u064f \u0644\u0650\u0631\u064e\u0628\u0651\u0650 \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0650\u064a\u0646\u064e\u2019\u2019 Rabbi ona: 'Teslim ol' dedi\u011finde (O:) 'Alemlerin Rabbine teslim oldum' demi\u015fti.\u2019\u2019(BAKARA-131)\u00a0Zaten O\u2019nun fethetmesi bile bizi hayran b\u0131rakacak ve devam\u0131nda vermi\u015f olduklar\u0131yla ayaklar\u0131 yere sa\u011flam bast\u0131racakt\u0131r. Ve o ki\u015fi \u015funu itiraf edecek; \u201c\u0130yi ki, \u0130yi ki fethedilmi\u015fim, iyi ki ele ge\u00e7irilmi\u015fim...\u201d Tabii bunun i\u00e7in \u00f6nce teslim olmak gerekir, o toprak par\u00e7as\u0131n\u0131 m\u00fcsait hale getirmek gerekir. Buyur, senindir diledi\u011fin gibi tasarrufta bulun demek gerekir fethedecek zata. O da nas\u0131l olur derseniz \u015fu ayete iyi kulak vermelisiniz;\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0627\u0634\u0652\u062a\u064e\u0631\u064e\u0649\u0670 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064e\u0647\u064f\u0645\u0652 \u0628\u0650\u0623\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0652\u062c\u064e\u0646\u0651\u064e\u0629\u064e \u06da \u064a\u064f\u0642\u064e\u0627\u062a\u0650\u0644\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0641\u064e\u064a\u064e\u0642\u0652\u062a\u064f\u0644\u064f\u0648\u0646\u064e \u0648\u064e\u064a\u064f\u0642\u0652\u062a\u064e\u0644\u064f\u0648\u0646\u064e \u06d6 \u0648\u064e\u0639\u0652\u062f\u064b\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u062d\u064e\u0642\u0651\u064b\u0627 \u0641\u0650\u064a \u0627\u0644\u062a\u0651\u064e\u0648\u0652\u0631\u064e\u0627\u0629\u0650 \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u0646\u0652\u062c\u0650\u064a\u0644\u0650 \u0648\u064e\u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u0623\u064e\u0648\u0652\u0641\u064e\u0649\u0670 \u0628\u0650\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06da \u0641\u064e\u0627\u0633\u0652\u062a\u064e\u0628\u0652\u0634\u0650\u0631\u064f\u0648\u0627 \u0628\u0650\u0628\u064e\u064a\u0652\u0639\u0650\u0643\u064f\u0645\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0628\u064e\u0627\u064a\u064e\u0639\u0652\u062a\u064f\u0645\u0652 \u0628\u0650\u0647\u0650 \u06da \u0648\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0647\u064f\u0648\u064e \u0627\u0644\u0652\u0641\u064e\u0648\u0652\u0632\u064f \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645\u064f\u201c\u015e\u00fcphesiz Allah, m\u00fc'minlerden canlar\u0131n\u0131 ve mallar\u0131n\u0131, kendilerine verece\u011fi cennet kar\u015f\u0131l\u0131\u011f\u0131nda sat\u0131n alm\u0131\u015ft\u0131r. Art\u0131k, onlar Allah yolunda sava\u015f\u0131rlar, \u00f6ld\u00fcr\u00fcrler ve \u00f6l\u00fcrler. Allah, bunu Tevrat'ta, \u0130ncil'de ve Kur'an'da kesin olarak va'detmi\u015ftir. Kimdir s\u00f6z\u00fcn\u00fc Allah'tan daha iyi yerine getiren? O h\u00e2lde, yapm\u0131\u015f oldu\u011funuz BU ALI\u015eVER\u0130\u015eTEN DOLAYI SEV\u0130N\u0130N. \u0130\u015fte as\u0131l bu b\u00fcy\u00fck ba\u015far\u0131d\u0131r.\u201d(Tevbe\/111)Dualar\u0131m\u0131z\u0131n sonu da ba\u015f\u0131nda oldu\u011fu gibi Allah\u2019a hamd etmektir. Biz O\u2019na s\u0131\u011f\u0131nd\u0131k. S\u0131\u011f\u0131nanlar yaln\u0131z O\u2019na s\u0131\u011f\u0131ns\u0131nlar. O ne g\u00fczel S\u0131\u011f\u0131nak\u2019t\u0131r. Gayret bizden, Tevfik Allah(cc)\u2019tand\u0131r\u2026 Kalbimizin ve kalbinizin Hak Din olan \u0130slam \u00fczere sabit kalmas\u0131 dile\u011fiyle\u2026Allah azze ve celle Hakk\u2019\u0131 Hak bilip Hakk\u2019a sar\u0131lan, Bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fan kullar\u0131ndan eylesin.9 Rebiu\u2019l-Evvel 144106.11.2019[1] Tirmizi\/Deavat\/125[2] Descartes[3] Andre Gide[4] Emile Durkheim[5] A.Camus[6] Marx[7] Tefhimu\u2019l-Kur\u2019an - Mevdudi(rha) Tin\/4[8] Fi Zilali\u2019l Kur\u2019an \u2013 Seyyid Kutub Tin Suresi[9] Tefhimu\u2019l Kur\u2019an \u2013 Mevdudi \u0130sra\/82 Tefsiri an.102[10] M\u00fcslim, M\u00fcsned[11] \u0130bn Hanbel, Tirmizi, \u0130bn Hacer nakletmi\u015ftir.[12] Tirmizi \u2013 Z\u00fchd\/9 \u0130bn Mace \u2013 Z\u00fchd\/19[13] \u0130mam Gazali \u2013 Kalplerin Ke\u015ffi \/ Allah Korkusu Sh:19\u00a0 Merve Yay. Ter: Atilla Cengizo\u011flu[14] M\u00fcslim \u2013 Kitabu\u2019l Lian B.1 Hd.16[15] Mevdudi \u2013 Tefhimu\u2019l-Kur\u2019an\/Kaf-33 an:42[16] \u0130mam Razi (rha) \u2013 Tefsir-i Kebir Mefatihu\u2019l-Gayb \u2013 Tevbe\/24[17] Elmal\u0131l\u0131 H. Yaz\u0131r- Hak Dini Kur\u2019an Dili \u2013 Enfal\/63[18] Seyyid Kutub \u2013 Fi Zilali\u2019l Kur\u2019an \u2013 Enfal\/63[19] Vehbe Zuhayli \u2013 Tefsiru\u2019l-Munir \u2013 Hucurat\/10[20] Mevdudi \u2013 Tefhimu\u2019l-Kur\u2019an \u2013 Hucurat\/10[21] el-Mu\u2019cemu\u2019l-Vas\u00eet s. 643; Mecmau\u2019t-Tef\u00e2s\u00eer (L\u00fcb\u00e2bu\u2019t-Te\u2019v\u00eel) III, 267[22] Tefsiru\u2019l-Munir \u2013 Vehbe Zuhayli \u2013 Al-i \u0130mran\/31 Ayetten \u00c7\u0131kan H\u00fck\u00fcm ve Hikmetler","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"B\u0130R \u00dcLKEN\u0130N FETH\u0130"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/twitter.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6","name":"EBRAR MEDYA","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g","caption":"EBRAR MEDYA"},"url":"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/14078"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=14078"}],"version-history":[{"count":1,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/14078\/revisions"}],"predecessor-version":[{"id":14080,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/14078\/revisions\/14080"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/14079"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=14078"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=14078"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=14078"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}

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O2 M9{"id":14078,"date":"2021-02-16T10:32:46","date_gmt":"2021-02-16T07:32:46","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=14078"},"modified":"2021-02-16T10:32:46","modified_gmt":"2021-02-16T07:32:46","slug":"bir-ulkenin-fethi","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/","title":{"rendered":"B\u0130R \u00dcLKEN\u0130N FETH\u0130"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

\u00d6NS\u00d6Z<\/strong><\/p>\n

Hamd, kendisinden ba\u015fka ilah olmayan Allah\u2019ad\u0131r(cc). Salat ve selam son rasul,son peygamber Hz. Muhammed (sav)\u2019ehli Beytine, Ashab\u0131na ve gayesi Allah (c.c.)\u2018n\u0131n r\u0131zas\u0131 rehberi Kur\u2019an \u00f6nderi Hz. Muhammed(S.A.V.) olan t\u00fcm M\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsun.<\/p>\n

\u0130\u00e7erisinde bulunmu\u015f oldu\u011fumuz \u00e7a\u011fda hepimizin malumu olan sorunlar mevcut. Genellikle g\u00fcndem olan sorunlar toplumsal alanda kendisini g\u00f6steren \u015feylerdir. M\u00fcsl\u00fcmanlar\u0131n g\u00fcn\u00fcm\u00fczdeki durumu, insanlar\u0131n i\u00e7inde bulunmu\u015f oldu\u011fu hal, \u00fclkelerinin mevcut durumu gibi s\u0131k\u0131nt\u0131lar herkesin dilinde olan \u015fikayetlerdir. Ama kimse kendi sorununu mesele haline getirmemekte ve buna ald\u0131r\u0131\u015f etmemektedir. E\u011fer toplumsal alandaki s\u0131k\u0131nt\u0131lar\u0131 mesele haline getirmi\u015fseniz ve derdiniz \u201cONLAR\u201d olmu\u015fsa bu kitap size fayda vermeyecektir. \u00c7\u00fcnk\u00fc bu kitap \u201cS\u0130ZDEN\u201d bahsediyor. Sizdeki bir \u201c\u00dcLKE\u201d den. Oran\u0131n fethinden ve as\u0131l s\u0131k\u0131nt\u0131lar\u0131n kayna\u011f\u0131n\u0131n ORASI oldu\u011fundan bahsediyor. \u0130nsan\u0131n ilk ve de\u011fi\u015fmeyecek derdi ORASI dedi\u011fimiz \u00dcLKE dedi\u011fimiz KALB\u0130dir. \u00c7\u00fcnk\u00fc buras\u0131 de\u011fi\u015fmeden ink\u0131lap ger\u00e7ekle\u015fmeyecek ve istenen elde edilmeyecektir. \u0130lk buradan ba\u015flanmal\u0131 ve hep buras\u0131 kontrol edilmelidir. Zira Peygamberimiz (sav) \u015f\u00f6yle buyurmaktad\u0131r; \u201cEy kalpleri halden hale evirip \u00e7eviren Allah\u2019\u0131m, benim kalbimi de dinin \u00fczere sabit k\u0131l.\u201d[1]<\/a><\/strong><\/p>\n

\u015eimdi arkan\u0131za yaslan\u0131n bir geziye \u00e7\u0131kaca\u011f\u0131z. Bir \u00fclkeyi ziyaret edecek oray\u0131 tan\u0131yaca\u011f\u0131z. Eminim oray\u0131 \u00e7ok seveceksiniz. O \u00fclkenin i\u00e7i sizi hayretler i\u00e7eresinde b\u0131rakacak. Mevsimiyle, iklimiyle sakinleriyle \u00e7ok s\u0131cak bir ba\u011f kuracaks\u0131n\u0131z. \u0130yi bir g\u00f6zlem yapmaya \u00e7al\u0131\u015f\u0131n \u00e7\u00fcnk\u00fc hi\u00e7bir detay\u0131 ka\u00e7\u0131rmamal\u0131s\u0131n\u0131z. Her manzaras\u0131yla bir ibret veren bu \u00fclke sizi kendisine hayran b\u0131rakacak. \u00d6lmeden \u00f6nce g\u00f6r\u00fclmesi gereken yerlerde bug\u00fcn; \u201cY\u00dcREK \u00dcLKES\u0130\u201d<\/strong><\/p>\n

Bu yolculu\u011funuzda bizi rehber olarak tercih etti\u011finiz i\u00e7in Allah (cc)\u2019a hamd ediyor ve O\u2019na minnettarl\u0131\u011f\u0131m\u0131z\u0131 bildiriyoruz\u2026<\/p>\n

5 Muharrem 1441<\/strong><\/p>\n

4 Eyl\u00fcl 2019<\/strong><\/p>\n

<\/p>\n

\u0130NSAN VE K\u00c2\u0130NAT<\/strong><\/p>\n

\u0130lk bak\u0131\u015fta bu iki varl\u0131k birbirinden \u00e7ok farkl\u0131 \u015feylermi\u015f gibi g\u00f6z\u00fckse de as\u0131lda aralar\u0131nda b\u00fcy\u00fck benzerlikler mevcuttur. Bu benzerli\u011fin yan\u0131 s\u0131ra birbirleriyle olan ili\u015fkileri de aralar\u0131nda kopmaz bir ba\u011f\u0131n oldu\u011funu g\u00f6sterir. Birini tan\u0131maya \u00e7al\u0131\u015ft\u0131k\u00e7a elde edilen bilgilerin k\u0131yaslanmas\u0131yla di\u011feriyle olan dengeli bir uyum ke\u015ffedilecektir. B\u00f6ylelikle insan k\u00e2inat i\u00e7indeki yerini ve kendi i\u00e7erisindeki k\u00e2inat\u0131n hikmetini fark edecektir. Netice olarak insan kendini tan\u0131yacak ve k\u00e2inat i\u00e7eresindeki g\u00f6revini anlayacakt\u0131r. Bu fark edi\u015f insan\u0131 Rabbini tan\u0131maya ve neticesinde de O\u2019na \u00a0kullu\u011fa g\u00f6t\u00fcrecektir. Bu gibi sonu\u00e7lardan da anla\u015f\u0131laca\u011f\u0131 \u00fczere ne insan k\u00e2inata ne de k\u00e2inat insana yabanc\u0131d\u0131r. Aralar\u0131nda bir ayk\u0131r\u0131l\u0131\u011f\u0131n tenakuzun olmad\u0131\u011f\u0131n\u0131 fark eden insan \u0130lahi planlamadaki yerini i\u00e7tenlikle merak edecektir. Gayet tabiidir ki bu merak bir ara\u015ft\u0131rmaya ve istenileni ortaya koyma ad\u0131na bir iste\u011fe sebebiyet verecektir.(\u0130rade)<\/p>\n

Bu merakl\u0131 ve heyecanl\u0131 varl\u0131\u011f\u0131 Kur\u2019an\u2019dan ba\u015fka hi\u00e7bir kaynak tatmin edemeyecektir. Kur\u2019an ona bu kritik sorular\u0131n ve heyecan\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 onun hevesini k\u0131rmadan, kafas\u0131n\u0131 kurcalamadan, \u015f\u00fcphelere mahal vermeden en do\u011fru \u015fekilde en tatmin edici cevaplarla verecektir. Ondan belli ba\u015fl\u0131 k\u0131yaslamalar ve tefekk\u00fcrler isteyerek ondaki k\u0131ymetli bir nimeti(akl\u0131) harekete ge\u00e7irecek ve kendisindeki cevheri ortaya \u00e7\u0131kararak doyumsuz bir senaryo \u00e7izecektir. Alm\u0131\u015f oldu\u011fu cevaplar\u0131n itminan\u0131yla her sahnede kendisinden istenilen rol\u00fc sergileyecektir. Bu sonuca varmas\u0131nda kendisine yard\u0131mc\u0131 olan k\u00e2inat\u0131n parolas\u0131n\u0131(i\u015fittik ve itaat ettik) \u00e7\u00f6zm\u00fc\u015f olup bu parolayla uyum i\u00e7erisinde ya\u015famaya gayret edecektir. Bu kusursuz d\u00fczene hayranl\u0131kla bakmaya devam eden insan \u00e7ok fazla zaman ge\u00e7meden; Kar\u015f\u0131s\u0131nda hayranl\u0131\u011f\u0131n\u0131 gizleyemedi\u011fi \u015fu koskoca evrenden daha \u00fcst\u00fcn oldu\u011funu (e\u015fref-i mahl\u00fbk) ve bu muhte\u015fem d\u00fczenin kendisinin hizmetine sunuldu\u011funu \u00f6\u011frenecektir. Hayranl\u0131\u011f\u0131 ve heyecan\u0131 bir kat daha artan insan art\u0131k g\u00f6revi noktas\u0131nda kesin sonuca yakla\u015facakt\u0131r. Ku\u015fkusuz bu \u015ferefi bah\u015feden her \u015feyden \u00fcst\u00fcn olan Yarat\u0131c\u0131\u2019d\u0131r. Bu \u015ferefi bah\u015fetmekle kalmam\u0131\u015f bu \u015fereften yoksun olmas\u0131na ve \u015ferefli konumdan a\u015fa\u011f\u0131ya d\u00fc\u015fmesine raz\u0131 olmam\u0131\u015ft\u0131r.<\/p>\n

\u0644\u064e\u0642\u064e\u062f\u0652 \u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0641\u0650\u064a \u0623\u064e\u062d\u0652\u0633\u064e\u0646\u0650 \u062a\u064e\u0642\u0652\u0648\u0650\u064a\u0645\u064d<\/p>\n

\u062b\u064f\u0645\u0651\u064e \u0631\u064e\u062f\u064e\u062f\u0652\u0646\u064e\u0627\u0647\u064f \u0623\u064e\u0633\u0652\u0641\u064e\u0644\u064e \u0633\u064e\u0627\u0641\u0650\u0644\u0650\u064a\u0646\u064e<\/p>\n

\u201cBiz, ger\u00e7ekten insan\u0131 en g\u00fczel bir bi\u00e7imde yaratt\u0131k.<\/strong> Sonra onu, a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na indirdik.\u201d(Tin\/4-5)<\/strong><\/p>\n

Bu iki ayet insan\u0131n ahsen-i takvim(en g\u00fczel suret) ile esfel-i safilin(a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131) aras\u0131ndaki ince biz \u00e7izgiye tabi tutuldu\u011funu beyan etmektedir. Bu aradaki ince \u00e7izgi i\u00e7in \u00e7ok \u015fey s\u00f6ylenebilir fakat biz konumuz gere\u011fi insan ve k\u00e2inat aras\u0131ndaki ili\u015fkiyi temel alarak bu \u00e7izgiyi idraklere sunmaya \u00e7al\u0131\u015faca\u011f\u0131z.<\/p>\n

Ahsen-i takvim \u00fczere yarat\u0131l\u0131p kendisine y\u00fcce bir de\u011fer ve g\u00f6rev verilen insan nas\u0131l olur da bu de\u011fer ve g\u00f6revden yoksun bir tutum sergileyerek a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na iner?<\/p>\n

E\u015fyan\u0131n (kainat\u0131n) kendisinin hizmetine verilmesiyle ve kendisine bir g\u00f6rev y\u00fcklenmesiyle \u015feref kazanan insan, bu s\u0131ralaman\u0131n yerini de\u011fi\u015ftirmesiyle mevcut konumundan kendisini a\u015fa\u011f\u0131ya do\u011fru yuvarlar. Bu s\u0131ralaman\u0131n yerini de\u011fi\u015ftirmek ise; kendisine hizmet i\u00e7in verilen e\u015fyaya kul olmaya ba\u015flamas\u0131d\u0131r. Bu kulluk e\u015fyaya tutkuyla ba\u011flanmas\u0131 sonucunda ger\u00e7ekle\u015fir. Kendi varl\u0131\u011f\u0131n\u0131 e\u015fyaya feda etmesiyle bu e\u015frefiyyetine g\u00f6lge d\u00fc\u015f\u00fcr\u00fcr itibar\u0131n\u0131 zedeler. B\u00f6yle bir tav\u0131r sergileyen insan gayet tabiidir ki g\u00f6revini unutacak hatta \u00e7ok zaman ge\u00e7meden bu g\u00f6revi ink\u00e2r edecektir.<\/p>\n

\u0130nsan\u0131n kendisini bu duruma getirmesi, \u00f6ncelikle kendisine \u015feref bah\u015fedene g\u00f6rev y\u00fckleyene ard\u0131ndan bizzat kendisine bir hakarettir. Paran\u0131n, mal\u0131n, yery\u00fcz\u00fcn\u00fcn teknolojinin h\u00fclasa maddenin efendisi olmas\u0131 gereken insan, bunlar\u0131n k\u00f6lesi olarak haddini a\u015fm\u0131\u015f ve yery\u00fcz\u00fcndeki en b\u00fcy\u00fck su\u00e7a kalk\u0131\u015fm\u0131\u015ft\u0131r.<\/p>\n

Her \u015feyin yerli yerinde tutulmas\u0131, istenildi\u011fi \u015fekilde icra edilmesi hikmete uygun hareket etmektir. Bu hikmet belli ba\u015fl\u0131 sonu\u00e7lar\u0131 do\u011furarak bir hedef belirlemi\u015f ve insan\u0131n d\u00fcnyada vermesi gereken m\u00fccadeleyi ortaya koymu\u015ftur. \u0130nsan\u0131n d\u00fcnyada verdi\u011fi m\u00fccadelenin yan\u0131nda bir de kendi d\u00fcnyas\u0131nda verdi\u011fi bir sava\u015f\u0131 yani m\u00fccahedesi vard\u0131r. \u0130nsana d\u00fcnyada verece\u011fi sava\u015f i\u00e7in ilim gerekirken kendi d\u00fcnyas\u0131nda verece\u011fi sava\u015f i\u00e7in ise irfan(zek\u00e2, tecr\u00fcbe) gerekir. Etraf\u0131na bakarak bir denge kuram\u0131na \u015fahit olan insan\u0131n bu ilim ve irfan aras\u0131ndaki dengeyi sa\u011flay\u0131p icraata ge\u00e7irmesi kendisine muttaki olma yani takva sahibi olma \u00f6zelli\u011fini kazand\u0131r\u0131r.<\/p>\n

Sak\u0131nmas\u0131 ve yerine getirmesi gereken \u015feylerin oldu\u011fu ger\u00e7e\u011fine varan insan bilmelidir ki; k\u00e2inattaki her \u015fey bir hikmet \u00e7er\u00e7evesinde g\u00f6revini yerine getirmektedir. Fakat k\u00e2inat\u0131n i\u00e7erisinde bar\u0131nan ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layan bu insana, yarat\u0131l\u0131\u015f gayesine ayk\u0131r\u0131 hareket edebilme ve bu uyuma ayk\u0131r\u0131 davranma g\u00fcc\u00fc verilmi\u015ftir. Ki bu da ilahi bir hikmet gere\u011fidir(imtihan). Bu da insana verilmi\u015f olan iradeye i\u015faret etmektedir. Bu irade de isyan edebilme kabiliyeti mevcuttur. \u0130\u015fte insan kendisine verilmi\u015f olan bu isyan kabiliyetine aldan\u0131p a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na d\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/p>\n

\u0130nsana verilmi\u015f olan isyan edebilme kabiliyeti onu a\u015fa\u011f\u0131lama de\u011fildir. Zira bu isyan kabiliyetiyle a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131sana d\u00fc\u015fse de insan\u0131n itaati; kendisinde var olan isyan edebilme kabiliyeti sebebince di\u011fer varl\u0131klar\u0131n itaatinden \u00fcst\u00fcn tutulmu\u015ftur. \u00c7\u00fcnk\u00fc bu \u015ferefli mahl\u00fbk isyan etme g\u00fcc\u00fc oldu\u011fu halde itaat etmi\u015f ve kendisindeki e\u015frefiyetin s\u0131rr\u0131n\u0131 bir nebze de olsa ispat etmi\u015ftir. Ki bu itaatin kar\u015f\u0131l\u0131\u011f\u0131n\u0131n Cennet olmas\u0131 bir di\u011fer s\u0131rr\u0131 da ke\u015ffettirmi\u015ftir. \u0130\u015fte tam burada insan\u0131n kul olma imtiyaz\u0131na sahip olmas\u0131n\u0131n keyfiyeti kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r.<\/p>\n

Fizyolojik olarak dahi insan v\u00fccudunun dengesiz beslenme neticesinde ald\u0131\u011f\u0131 yaralar ve bedeni rahats\u0131zl\u0131klar bilinen bir konudur. \u0130nsan\u0131n i\u00e7 yetenek ve kabiliyetler ile donat\u0131lan bir varl\u0131k oldu\u011funu d\u00fc\u015f\u00fcn\u00fcrsek buradaki dengesiz e\u011filim ve faaliyetlerin ruha verece\u011fi zarar\u0131 var\u0131n siz d\u00fc\u015f\u00fcn\u00fcn. Bedenin son raddede u\u011frayaca\u011f\u0131 en b\u00fcy\u00fck zarar bedenin infilak edip \u00f6lmesidir ki bu d\u00fcnyan\u0131n onun ad\u0131na sonudur. Ancak ruhun u\u011frayaca\u011f\u0131 zarar\u0131 tahmin etmek i\u00e7ten bile de\u011fil. \u00c7\u00fcnk\u00fc onun son dura\u011f\u0131 ahiretti. Ahiret sorumlulu\u011fu olmayan varl\u0131klar i\u00e7in \u00f6l\u00fcm son olsa da insan i\u00e7in b\u00f6yle de\u011fildir. D\u0131\u015f d\u00fcnyam\u0131zda ya\u015fad\u0131\u011f\u0131m\u0131z \u00f6l\u00fcm, hastal\u0131k, enerji vs. gibi mukabilini i\u00e7 \u00e2lemimizde de ke\u015ffedebilmeliyiz. D\u0131\u015f d\u00fcnyaya al\u0131nan tedbirler i\u00e7 \u00e2lem i\u00e7in al\u0131nmad\u0131k\u00e7a, d\u0131\u015f d\u00fcnyam\u0131zda yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u0131slah \u00e7al\u0131\u015fmalar\u0131n\u0131 i\u00e7 d\u00fcnyam\u0131zda yapmad\u0131k\u00e7a fert ve toplum olarak saadet i\u00e7erisinde ya\u015fayan insanlar\u0131n varl\u0131\u011f\u0131 m\u00fcmk\u00fcn olmayacakt\u0131r.Allah(c.c.) Kur\u2019an-\u0131 Kerim de \u015f\u00f6yle buyuruyor;<\/p>\n

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\u0644\u064e\u0647\u064f \u0645\u064f\u0639\u064e\u0642\u0651\u0650\u0628\u064e\u0627\u062a\u064c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u064a\u064e\u062f\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650 \u064a\u064e\u062d\u0652\u0641\u064e\u0638\u064f\u0648\u0646\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0623\u064e\u0645\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f \u0645\u064e\u0627 \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f\u0648\u0627 \u0645\u064e\u0627 \u0628\u0650\u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u06d7 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u0633\u064f\u0648\u0621\u064b\u0627 \u0641\u064e\u0644\u064e\u0627 \u0645\u064e\u0631\u064e\u062f\u0651\u064e \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0645\u064e\u0627 \u0644\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650\u0647\u0650 \u0645\u0650\u0646\u0652 \u0648\u064e\u0627\u0644\u064d<\/p>\n

\u2019Bir topluluk kendinde olan\u0131 de\u011fi\u015ftirmedik\u00e7e Allah onlar\u0131 de\u011fi\u015ftirmez.\u2019 (Rad\/11)<\/strong><\/p>\n

VAROLU\u015e AMACI<\/strong><\/p>\n

\u0130nsan\u0131 de\u011ferlendirmeye tabi tutan her g\u00f6r\u00fc\u015f, insan i\u00e7in \u015fu \u00fc\u00e7 soruya cevap bulmak zorundad\u0131r; \u201cBen Kimim? Ni\u00e7in Var\u0131m? Nereden Gelip Nereye Gidiyorum?\u201d. Bu insan\u0131n temel sorular\u0131 ve sorunlar\u0131d\u0131r. Bu sorulara cevap bulamam\u0131\u015f her g\u00f6r\u00fc\u015f, ge\u00e7erlili\u011fini kaybetmeye yani yok olmaya mahk\u00fbmdur.<\/p>\n

Sonu\u00e7 olarak t\u00fcm g\u00f6r\u00fc\u015fler insan\u0131n saadetini, mutlulu\u011funu ama\u00e7lad\u0131\u011f\u0131n\u0131 iddia eder. Ge\u00e7mi\u015fte ve \u00e7a\u011f\u0131m\u0131zda b\u00fct\u00fcn bat\u0131l dinlerin ve g\u00f6r\u00fc\u015flerin ortak iddias\u0131d\u0131r bu. Bu iddiada bulunurken insan\u0131 tan\u0131mak, onun temel sorular\u0131na do\u011fru cevap bulmak gibi olmazsa olmaz kaideleri g\u00f6zden ka\u00e7\u0131r\u0131rlar. Bu temel kaidelerin g\u00f6zden ka\u00e7\u0131r\u0131lmas\u0131 ile mutlulu\u011fu sa\u011flamalar\u0131 imk\u00e2ns\u0131zla\u015f\u0131r.<\/p>\n

Bunun bug\u00fcne kadar m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 bug\u00fcnden sonra da m\u00fcmk\u00fcn olmayaca\u011f\u0131 en basitinden insanl\u0131k tarihinin bize aktard\u0131\u011f\u0131 tecr\u00fcbeyle kesinlik kazanm\u0131\u015ft\u0131r. Bu soru ve sorunlara do\u011fru cevap veremeyen her g\u00f6r\u00fc\u015f, fikir, din insanl\u0131\u011fa saadeti de\u011fil felaketi getirmi\u015ftir. Bu felaketi k\u00f6r\u00fckleyen felsefik yakla\u015f\u0131mlar\u0131n men\u015fei olan Putperest Yunan\u0131n ve ilah ve din hakk\u0131ndaki sa\u00e7mal\u0131klar\u0131n yayg\u0131nla\u015fmas\u0131nda etkin rol oynayan muharref Hristiyanl\u0131\u011f\u0131n bir araya gelmesinden do\u011fan Bat\u0131 Uygarl\u0131\u011f\u0131, insanl\u0131\u011f\u0131n p\u0131r\u0131l p\u0131r\u0131l d\u00fcnyas\u0131n\u0131 felakete s\u00fcr\u00fckleyen en son ve belki de en deh\u015fetli olu\u015fum olmu\u015ftur.<\/p>\n

\u0130slam evrensel saadetin ad\u0131 oldu\u011fu gibi, Bat\u0131l Sistemler (Bat\u0131 Uygarl\u0131\u011f\u0131, vs.) de evrensel felaketin ad\u0131d\u0131r. Bu bat\u0131l sistemler \u00e7a\u011f\u0131n gerektirdi\u011fi y\u00f6ntemlerle insanl\u0131\u011f\u0131n ba\u015f\u0131na bela olurlar. Kimi d\u00f6nemde emperyalizmi, kimi zamanda marxizmi, g\u00fcn\u00fcm\u00fczde de demokrasiyi insanlar\u0131n ba\u015f\u0131na bela ederek, intiharlar\u0131na t\u00fcm insanl\u0131\u011f\u0131 ortak ederler. Ad\u0131na uygarl\u0131k, \u00e7a\u011fda\u015fl\u0131k \u00f6zg\u00fcrl\u00fck dedikleri bu aldatmacan\u0131n insan\u0131n mutlulu\u011funa ili\u015fkin iddialar\u0131 \u015farlatanl\u0131ktan \u00f6te bir de\u011fer ifade etmemektir.<\/p>\n

\u00c7a\u011fda\u015f sistemler, boyunduruklar\u0131 alt\u0131nda ya\u015fayan insanlar\u0131n varl\u0131klar\u0131 ve sonlar\u0131yla alakal\u0131 temel sorular\u0131 sormas\u0131na f\u0131rsat tan\u0131maz. Bunun i\u00e7in ellerindeki b\u00fct\u00fcn imk\u00e2nlar\u0131 seferber ederler. Teknolojinin geldi\u011fi son nokta ve getirdi\u011fi sonu\u00e7lar hangi amaca hizmet etti\u011fi hususunda kesin bilgi vermektedir. Temas etmedi\u011fi kimsenin kalmad\u0131\u011f\u0131 teknoloji; \u00e7a\u011fda\u015f sistemlerin emellerine ula\u015fmas\u0131nda ma\u015fa g\u00f6revi g\u00f6rmektedir. Teknolojinin insanlara temas\u0131 beraberinde b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 getirmi\u015ftir. Sorgulama yetene\u011fini kaybeden insan bu duyars\u0131zl\u0131\u011f\u0131n\u0131 teknolojiye bor\u00e7ludur.<\/p>\n

Ekolojik dengeye verdi\u011fi zarar bir yana insan\u0131n maneviyat\u0131na verdi\u011fi b\u00fcy\u00fck hasar i\u00e7 d\u00fcnyas\u0131n\u0131 k\u00f6reltmi\u015f b\u00f6ylelikle insan i\u00e7in temel te\u015fkil eden sorular\u0131n sorulmas\u0131na mani olmu\u015ftur. \u0130nsan\u0131n manevi a\u00e7l\u0131\u011f\u0131n\u0131 teknoloji narkozuyla kapatan \u00e7a\u011fda\u015f sistemler; insan\u0131n tabiat\u0131n\u0131 bozup f\u0131trat\u0131ndan uzakla\u015ft\u0131rmay\u0131 ba\u015farm\u0131\u015flard\u0131r. \u00c7a\u011fda\u015f sistemleri b\u00f6ylesi m\u00fccadeleye sevk eden, insanlar\u0131n neden ve ni\u00e7in sorular\u0131n\u0131 sormalar\u0131ndan dolay\u0131 duyduklar\u0131 korkudur. Bu y\u00fczden sorgulama \u00f6zelli\u011fi olan insan\u0131 y\u00f6nlendirme ve en \u00f6nemlisi duygu ve d\u00fc\u015f\u00fcncelerini kontrol etmeleri i\u00e7in ileti\u015fim ara\u00e7lar\u0131yla ve e\u011fitim yoluyla ola\u011fanca gayret sarf etmektedirler. Bu \u00e7ark\u0131 d\u00f6nd\u00fcrmek i\u00e7in m\u00fczi\u011fi, sporu, e\u011flenceyi hatta dinin bizzat kendisini uyutmak i\u00e7in kullanmalar\u0131 bu denli gayretlerdendir.<\/p>\n

B\u00fct\u00fcn bu m\u00fccadeleler insan\u0131n as\u0131l kimli\u011fini yani \u0130slam\u2019\u0131 bulmamalar\u0131 i\u00e7in tezg\u00e2hlanan oyunlard\u0131r. Tevhid\u2019i temsil eden bir inanca kar\u015f\u0131, bat\u0131l\u0131 temsil eden sap\u0131k inan\u00e7lar\u0131 \u00e7\u0131karmaktad\u0131rlar. Helak edilen toplumlar\u0131 \u00f6zendirerek (Ad, Semud, Lut, vs) yarat\u0131l\u0131\u015f gayesini hat\u0131rlatan peygamberlere kar\u015f\u0131 \u015f\u00fcphe uyand\u0131rarak, onlar\u0131 yalanlayarak \u201cbat\u0131 modernizmi\u201d enjekte edilmeye \u00e7al\u0131\u015f\u0131lmaktad\u0131r.<\/p>\n

Ben Kimim? Ni\u00e7in Var\u0131m? Nereden Gelip Nereye Gidiyorum? Gibi temel sorular, akl\u0131n tek ba\u015f\u0131na cevab\u0131n\u0131 verebilece\u011fi sorular de\u011fildir. \u00c7\u00fcnk\u00fc bu sorular akl\u0131n \u00e7\u00f6zebilece\u011fi \u00e2lemin d\u0131\u015f\u0131nda kalmaktad\u0131r. Bu gibi varl\u0131k sorular\u0131n\u0131 ancak Vahiy \u00e7\u00f6zebilir.<\/p>\n

Nitekim Rasulullah (sav)\u2019e vahiy gelmeden \u00f6nce, inzivaya \u00e7ekildi\u011fi hepimizce bilinmektedir. Bu inziva esnas\u0131nda varl\u0131\u011f\u0131n\u0131 sorgulad\u0131\u011f\u0131n\u0131, derin d\u00fc\u015f\u00fcncelere dald\u0131\u011f\u0131n\u0131 sorular\u0131na cevap bulmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ilk nazil edilen vahyin muhtevas\u0131ndan anl\u0131yoruz. Onun y\u00fcklendi\u011fi sorumlulu\u011fu m\u00fckemmel bir \u015fekilde yerine getirebilen bir davet\u00e7i olabilmesi i\u00e7in i\u00e7 d\u00fcnyas\u0131ndaki zenginli\u011fine ula\u015fmas\u0131 gerekiyordu. Bu y\u00fczden Hira\u2019da ge\u00e7irdi\u011fi g\u00fcnler d\u0131\u015far\u0131dan bir inziva gibi g\u00f6r\u00fcnse de, bir ke\u015fif, seyahat ve en \u00f6nemlisi b\u00fcy\u00fck bir g\u00f6reve haz\u0131rl\u0131kt\u0131 asl\u0131nda.<\/p>\n

O (sav) fark\u0131nda olmadan yery\u00fcz\u00fcn en a\u011f\u0131r i\u015fini \u00fcstlenmeden \u00f6nce kalbini elveri\u015fli bir hale getiriyordu. O\u2019na yaln\u0131zl\u0131k sevdirilerek bu inzivas\u0131 s\u0131kla\u015f\u0131yor ve adeta oradan \u00e7\u0131kmak istemeyecek dereceye kadar ula\u015f\u0131yordu. Rabb\u2019i taraf\u0131ndan inzivaya y\u00f6nlendirilen Peygamber (sav) sonradan fark edece\u011fi b\u00fcy\u00fck bir haz\u0131rl\u0131\u011f\u0131n i\u00e7indeydi. Da\u011flar\u0131n \u00fczerine inmesiyle ha\u015fyetten parampar\u00e7a olaca\u011f\u0131(Ha\u015fr\/21) a\u011f\u0131r s\u00f6ze (M\u00fczzemmil\/5) muhatap olacak olan kalbin b\u00f6ylesi bir haz\u0131rl\u0131ktan ge\u00e7mesi gerekiyordu.<\/p>\n

Peygamber (sav), Hira\u2019 da hikmete talip olmu\u015f ve onu elde etmek i\u00e7in u\u00e7suz bucaks\u0131z ke\u015ffe \u00e7\u0131km\u0131\u015ft\u0131r. Aramas\u0131, ara\u015ft\u0131rmas\u0131 gerekti\u011fini \u00f6\u011frenen Peygamber (sav) bu sorgulamalar\u0131yla insanlara i\u00e7 d\u00fcnyas\u0131ndaki zenginli\u011fe nas\u0131l kavu\u015facaklar\u0131n\u0131 \u00f6\u011fretmi\u015f ve her insan\u0131n hayat\u0131nda bir Hira Ma\u011faras\u0131\u2019n\u0131n oldu\u011funu, olmas\u0131 gerekti\u011fini ispat etmi\u015ftir. Bu sorulara cevap bulmaya \u00e7al\u0131\u015f\u0131rken Rabbi\u2019 nin kontrol\u00fcnde olan Peygamber (sav)\u2019e ilahi yard\u0131m yeti\u015fmi\u015fti(hidayet). Bu yard\u0131m bir ba\u015fka sorgulamalar\u0131 beraberinde getirerek neyi sorgulamas\u0131 gerekti\u011fi \u00f6\u011fretiliyordu.<\/p>\n

O (sav), kendisini ar\u0131yordu, bu koskoca evren i\u00e7eresindeki yerini. Kendini bulmak, kendini bilmek, kendini tan\u0131mak ad\u0131na uzun ke\u015fiflere \u00e7\u0131k\u0131yordu. Bu ke\u015fifler ba\u015fka aray\u0131\u015flar\u0131 ba\u015fka sorular\u0131 g\u00fcndeme getiriyordu. Bu aray\u0131\u015flar en sonunda kendisini \u00f6yle bir noktaya getirdi ki bu art\u0131k \u2018vahyin\u2019 e\u015fi\u011fiydi. Sordu\u011fu sorulara ancak vahiy cevap verebilirdi. \u0130lahi irade t\u0131k\u0131r t\u0131k\u0131r i\u015fliyor insan\u0131n ilme(vahye), do\u011fru bilgiye olan ihtiyac\u0131 muazzam bir \u015fekilde g\u00f6zler \u00f6n\u00fcne seriliyordu. \u0130nsan\u0131n g\u00fcc\u00fcn\u00fcn akl\u0131n\u0131n bitti\u011fi yerde Allah\u2019\u0131n kuluna yard\u0131m\u0131 ili\u015fiyor ve insanl\u0131k i\u00e7in m\u00fcthi\u015f bir geli\u015fme meydana geliyordu;<\/p>\n

\u0627\u0642\u0652\u0631\u064e\u0623\u0652 \u0628\u0650\u0627\u0633\u0652\u0645\u0650 \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u062e\u064e\u0644\u064e\u0642\u064e<\/p>\n

\u062e\u064e\u0644\u064e\u0642\u064e \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0645\u0650\u0646\u0652 \u0639\u064e\u0644\u064e\u0642\u064d<\/p>\n

\u0627\u0642\u0652\u0631\u064e\u0623\u0652 \u0648\u064e\u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0627\u0644\u0652\u0623\u064e\u0643\u0652\u0631\u064e\u0645\u064f<\/p>\n

\u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0639\u064e\u0644\u0651\u064e\u0645\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u064e\u0644\u064e\u0645\u0650<\/p>\n

\u0639\u064e\u0644\u0651\u064e\u0645\u064e \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u0652<\/p>\n

<\/p>\n

\u201cOku <\/strong><\/p>\n

Yaratan Rabbinin ad\u0131yla.<\/strong><\/p>\n

\u0130nsan\u0131 alaktan yaratt\u0131 O.<\/strong><\/p>\n

Oku, Rabbin en keremli oland\u0131r.<\/strong><\/p>\n

O, kalemle \u00f6\u011fretti.<\/strong><\/p>\n

O, insana bilmedi\u011fini \u00f6\u011fretti.\u201d(Alak\/1-5)<\/strong><\/p>\n

Evet, O insana bilmedi\u011fini \u00f6\u011fretmi\u015fti, sorular\u0131na cevap vermi\u015f ve onu engin bir tecr\u00fcbeden ge\u00e7irmi\u015fti. B\u00f6ylelikle insan Ben Kimim? Sorusunun cevab\u0131n\u0131 bulmu\u015ftu. Kendi kimli\u011fini, neden varl\u0131k sahnesine \u00e7\u0131kar\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frendi. Bundan da \u00f6nce kendisini kimin yaratt\u0131\u011f\u0131n\u0131 \u00f6\u011frendi. Sorular\u0131na nas\u0131l cevap bulaca\u011f\u0131n\u0131, \u00f6\u011frenmenin yollar\u0131n\u0131n ne oldu\u011funu \u00f6\u011frendi(Okumak, kalemle \u00f6\u011frenmek). Dahas\u0131 vahyin hakikatin tek \u00f6\u011freticisi oldu\u011funu \u00f6\u011frendi. K\u0131saca insan, bilmedi\u011fi, cevap bulamad\u0131\u011f\u0131 sanc\u0131s\u0131n\u0131 \u00e7ekti\u011fi \u015feylerin cevab\u0131n\u0131n Allah\u2019ta oldu\u011funu, O\u2019nun vahyinde oldu\u011funu \u00f6\u011frendi. Kendisine ilahi yard\u0131m\u0131n gelece\u011fi garantisiyle ya\u015famay\u0131 \u00f6\u011frendi.<\/p>\n

Ald\u0131\u011f\u0131 bu cevaplarla varl\u0131k sanc\u0131s\u0131 gitmi\u015f yerine sorumluluk bilinci, kulluk vazifeleri gelmi\u015fti. Sorumlulu\u011fun a\u011f\u0131rl\u0131\u011f\u0131 ve hakikat a\u015fk\u0131 gelmi\u015fti. M\u00fcminler en g\u00fczel \u00f6rnekleri olan Allah Rasulu (sav)\u2019nun bu engin tecr\u00fcbesinden istifade edeceklerdi. O\u2019nun davetini mesaj\u0131n\u0131 kavraman\u0131n anlaman\u0131n Onun takip etti\u011fi s\u00fcre\u00e7le m\u00fcmk\u00fcn olaca\u011f\u0131n\u0131 fark etmeleri gerekecekti. Kur\u2019an\u2019a muhatap olan fertlerin vahiyden istifade edebilmeleri, vahyin ilk muhatab\u0131n\u0131n vahiy gelmeden \u00f6nceki elde etti\u011fi yakine yakla\u015ft\u0131klar\u0131 oranla m\u00fcmk\u00fcn olacakt\u0131r.<\/p>\n

Vahyi \u00f6l\u00e7\u00fc almam\u0131\u015f fikirlerin, g\u00f6r\u00fc\u015flerin, \u00e7a\u011fda\u015f sistemlerin varl\u0131kla ilgili temel sorulara cevap verdi\u011fine rastlanmaktad\u0131r. \u0130nsan kimdir? Sorusuna bu kesimden baz\u0131lar\u0131n\u0131n bu sorulara verdi\u011fi cevaplardan yola \u00e7\u0131karsak onlar hakk\u0131nda s\u00f6ylediklerimizde ne kadar hakl\u0131 oldu\u011fumuz anla\u015f\u0131lacakt\u0131r. K\u00f6r\u00fcn fili tarif etmesi gibi insan\u0131 tarif etmeye kalk\u0131\u015farak bahsi ge\u00e7en felaketlerin fitilini ate\u015flemi\u015f ve bocalay\u0131p duran bir nesil ortaya \u00e7\u0131karm\u0131\u015flard\u0131r. Vahyi \u00f6l\u00e7\u00fc almad\u0131klar\u0131 her hallerinden belli olan bu s\u00f6zde \u00e7a\u011fda\u015f ve ayd\u0131n fikirlerin asl\u0131nda abart\u0131ld\u0131klar\u0131 kadar bir zihin kabiliyetine ya da ilme ve irfana sahip olmad\u0131klar\u0131 anla\u015f\u0131lacakt\u0131r.<\/p>\n

Bu s\u00f6zde ayd\u0131n fikir babalar\u0131ndan baz\u0131lar\u0131 \u201cinsan\u0131 d\u00fc\u015f\u00fcnen bir canl\u0131\u201d[2]<\/a> olarak tan\u0131t\u0131p ne kadar s\u0131\u011f bir bak\u0131\u015f a\u00e7\u0131s\u0131yla de\u011ferlendirdi\u011fi, insan\u0131 bir par\u00e7a olarak g\u00f6rmesinden anla\u015f\u0131lmaktad\u0131r. Kimisi de \u201cinsan hisseden bir hayvand\u0131r\u201d [3]<\/a> diyerek daha kendi sorular\u0131na bile cevap veremedi\u011fi ger\u00e7e\u011fini gizleyememi\u015ftir. Bu da par\u00e7ay\u0131 b\u00fct\u00fcn san\u0131p g\u00f6z\u00fcn\u00fcn i\u00e7ine kadar sokulan \u00f6zelliklerini g\u00f6remeyecek kadar k\u00f6rle\u015fmi\u015ftir. \u0130nsan\u0131n di\u011fer boyutlar\u0131n\u0131 b\u00fct\u00fcn olarak g\u00f6remeyen bu fikirlerin \u00f6zg\u00fcrl\u00fck ad\u0131 alt\u0131nda savundu\u011fu \u015fey ahlaks\u0131zl\u0131ktan ba\u015fka ne olabilirdi ki. Irk\u00e7\u0131l\u0131\u011f\u0131n fikir babal\u0131\u011f\u0131n\u0131 yapanlar da bu tan\u0131mlamaya dahil olarak insan\u0131 \u201csosyal hayvand\u0131r\u201d [4]<\/a> diye tan\u0131tm\u0131\u015flard\u0131r. Toplumu putla\u015ft\u0131ran bu fikir babalar\u0131n\u0131n aksine bireycili\u011fi ve bireyselli\u011fi savunan fikir babalar\u0131 da \u201cinsan isyan eden bir canl\u0131d\u0131r\u201d [5]<\/a> diyerek i\u015fi i\u00e7inden \u00e7\u0131k\u0131lmaz bir hale s\u00fcr\u00fcklemi\u015flerdir. Bu tan\u0131mlamalar\u0131n insana yakla\u015f\u0131m\u0131 farkl\u0131 gibi g\u00f6z\u00fckse de asl\u0131nda ortak bir yan\u0131 vard\u0131r; o da intihara felakete merakl\u0131 olmalar\u0131. Bu hasta tipleri k\u00e2\u015fifi olduklar\u0131 fikirleriyle kendilerini \u00e7\u0131kmaza sokmakla kalmam\u0131\u015f kendisinden sonra gelecek olan nesilleri de b\u00fcy\u00fck bir \u00e7ukurun i\u00e7ine atm\u0131\u015ft\u0131r. Nas\u0131l bir \u00e7\u0131kmaz\u0131n i\u00e7inde oldu\u011funu \u201cinsan, alet kullanan hayvand\u0131r\u201d [6]<\/a> s\u00f6z\u00fcyle hayk\u0131ran \u00e7a\u011fda\u015f, ayd\u0131n fikir babas\u0131 evlere \u015fenlik bir tan\u0131mlama yaparak, felaketin mimarlar\u0131 aras\u0131ndaki yerini alm\u0131\u015ft\u0131r.<\/p>\n

Bunun gibi onlarca \u00f6rnek mevcuttur. \u0130nsanlar\u0131n kendileriyle iftihar etti\u011fi, yere g\u00f6\u011fe s\u0131\u011fd\u0131ramad\u0131\u011f\u0131 isimlerin, en temel sorulara dahi tutarl\u0131 ve dengeli bakamad\u0131klar\u0131 dolay\u0131s\u0131yla sa\u00e7malay\u0131p bocalad\u0131klar\u0131 net olarak g\u00f6r\u00fclmektedir. Her ne kadar insan hakk\u0131nda s\u00f6yledikleri s\u0131fatlar insanda bulunsa da hakikati ortaya koyamad\u0131klar\u0131ndan hakikatin bir par\u00e7as\u0131n\u0131 fark etmeleri fayda sa\u011flamam\u0131\u015ft\u0131r. Zira, hakikat; par\u00e7alanmas\u0131yla, hakikat olmaktan \u00e7\u0131kar. \u0130nsan d\u00fc\u015f\u00fcn\u00fcr, topluluk halinde ya\u015far, hisseder, yer, i\u00e7er, alet kullan\u0131r. B\u00fct\u00fcn bunlar\u0131 insan\u0131n kendi d\u00fcnyas\u0131ndan birka\u00e7 par\u00e7ad\u0131r sadece. Bu gibi tezler insan\u0131 hi\u00e7bir zaman bir b\u00fct\u00fcn olarak tan\u0131mlayamamaktad\u0131r. Onu adeta b\u00f6l\u00fcp par\u00e7alamaktad\u0131r. B\u00f6ylesine hastal\u0131kl\u0131 ve sakat bir d\u00fc\u015f\u00fcncenin h\u00e2kim oldu\u011fu sistemlerin insanl\u0131\u011fa saadet sunaca\u011f\u0131 nas\u0131l d\u00fc\u015f\u00fcn\u00fclebilir ki?<\/p>\n

Bu gibi tan\u0131mlamalar insan\u0131 asl\u0131ndan uzakla\u015ft\u0131rmakta ve onun bir ama\u00e7 \u00fczere yarat\u0131ld\u0131\u011f\u0131 ger\u00e7e\u011fine yabanc\u0131la\u015ft\u0131rmaktad\u0131r. Allah insan\u0131 ahsen-i takvim(Tin\/4) \u00fczere yaratm\u0131\u015f ve insan ad\u0131na verilen tek do\u011fru cevap olma \u00f6zelli\u011finin yan\u0131nda insana verilen de\u011feri de beyan etmi\u015ftir. Onu, kendisine hakaret niteli\u011fi ta\u015f\u0131yacak \u015fekilde tan\u0131tmay\u0131p bu tan\u0131mlamayla ke\u015ffe \u00e7\u0131kmas\u0131n\u0131 irade etmi\u015ftir. Kendisinin b\u00f6yle tan\u0131mland\u0131\u011f\u0131n\u0131 g\u00f6ren insan bir\u00e7ok sorusuna cevap bulacak ve kendisinden istenenleri yerine getirebilece\u011fi \u00f6zelliklerini fark edecektir. Nedir ahsen-i takvim? \u201cOna en iyi cisim ve di\u011fer mahl\u00fbklardan daha iyi \u00f6zellik verilmi\u015ftir. Ayr\u0131ca ona d\u00fc\u015f\u00fcnce, anlay\u0131\u015f, ilim ve ak\u0131l gibi y\u00fcksek kabiliyetler de ba\u011f\u0131\u015flanm\u0131\u015ft\u0131r. Bunlar di\u011fer mahl\u00fbkatta bulunmamaktad\u0131r.\u201d [7]<\/a> \u201cEn g\u00fczel yap\u0131da, en g\u00fczel bi\u00e7imde ve en g\u00fczel \u015fekilde yarat\u0131lman\u0131n insana \u00f6zg\u00fc k\u0131l\u0131nmas\u0131 bu yarat\u0131\u011fa daha fazla \u00f6nem verildi\u011fini g\u00f6stermek i\u00e7indir.\u201d [8]<\/a><\/p>\n

Ama ne yaz\u0131k ki, insan\u0131 hayvana benzeten, onu a\u015fa\u011f\u0131layan, bu tan\u0131mlamayla onu de\u011fersizle\u015ftiren, e\u015fyala\u015ft\u0131ran d\u00fc\u015f\u00fcncelerden, sistemlerden medet umulmu\u015ftur. \u0130nsan\u0131 insan yapan \u00f6zellikler katledilmektedir. \u0130\u015fe yarar organlar\u0131 dumura u\u011frat\u0131larak, pasland\u0131r\u0131larak; insan et y\u0131\u011f\u0131n\u0131 bir canl\u0131ya d\u00f6n\u00fc\u015ft\u00fcr\u00fclmek isteniyor. Y\u0131llard\u0131r al\u0131n teri, zihin teri s\u00f6m\u00fcr\u00fclen insan\u0131n y\u00fcreklerine de el atmay\u0131 es ge\u00e7meyerek insandaki savunma mekanizmas\u0131 zay\u0131flat\u0131larak ticaret meta\u0131 haline getiriliyor. \u0130nsandaki savunma mekanizmas\u0131 olan duygu ve d\u00fc\u015f\u00fcnceleri bilin\u00e7alt\u0131na uygulanan operasyonlarla kendi ama\u00e7lar\u0131na hizmet ettiriliyor. \u0130nsan, gerek ticarete gerekse de y\u00f6nlendirmeye m\u00fcsait duruma b\u00f6yle getirilmektedir.<\/p>\n

Bat\u0131 modernizmi insan\u0131 insana k\u0131rd\u0131rma y\u00f6ntemini insan\u0131 insan\u0131n kurdu olarak tan\u0131tmakla ger\u00e7ekle\u015ftirmektedir. Bunu yaparken de insana bunu s\u00fcsleyerek servis edip cazip gelen ambalajlarla onlara sunmu\u015ftur. Al\u0131n teri, zihin teri, y\u00fcrek teri s\u00f6m\u00fcr\u00fclen insan ne yaz\u0131k ki kafas\u0131na, bileklerine ve y\u00fcreklerine vurulan \u015feffaf zincirlerin fark\u0131na varm\u0131yor. As\u0131l \u00f6zg\u00fcrl\u00fc\u011fe ula\u015fmas\u0131na m\u00fcsaade edilmeyen insan yalanc\u0131 \u00f6zg\u00fcrl\u00fcklere kanmakla \u00f6mr\u00fcn\u00fc ge\u00e7iriyor. Bu da insanlar\u0131n zincirleri kolye kafesleri de saray olarak g\u00f6rmesine sebep oluyor. \u0130nsan\u0131 s\u00f6m\u00fcren d\u00fczenler i\u00e7in bu tarz k\u00f6leler tam istedikleri \u00f6zelli\u011fe sahiptir. K\u00f6leli\u011fini \u00f6zg\u00fcrl\u00fck zanneden k\u00f6le oldu\u011fu halde k\u00f6le oldu\u011funu kabul etmeyen. Eski \u00e7a\u011flardaki k\u00f6leler k\u00f6le olduklar\u0131n\u0131n ve s\u00f6m\u00fcr\u00fcld\u00fcklerinin fark\u0131ndayd\u0131lar ve bu durum az da olsa efendiler i\u00e7in tehlike arz etmekteydi. Bu tehlikeyi onlar \u00fczerindeki kurduklar\u0131 bask\u0131, zul\u00fcm i\u015fkence ile bast\u0131rabiliyorlard\u0131. Bug\u00fcnk\u00fc k\u00f6lelere ise k\u00f6le oldu\u011funu kabullendirmek bir hayli zor. Hatta Kraldan \u00e7ok kralc\u0131 olan bu insanlar yapt\u0131klar\u0131 k\u00f6lelikle efendilerini bile \u015fa\u015f\u0131rtmaktad\u0131rlar.<\/p>\n

G\u00fcn\u00fcm\u00fczde bu k\u00f6lele\u015ftirme politikas\u0131n\u0131n kar\u015f\u0131s\u0131nda ancak, y\u00fcreklerini, zihinlerini, bileklerini zincirlerden ar\u0131nd\u0131rm\u0131\u015f olanlar durabilir. Vaat edilen ge\u00e7ici d\u00fcnyal\u0131k metalara aldanmay\u0131p \u00f6l\u00fcms\u00fcz de\u011ferlere kendisini adayan bu fertler, b\u00f6ylesi bir toplumun i\u00e7inde \u00f6zg\u00fcr olduklar\u0131n\u0131 savunabilirler. K\u00f6lele\u015fmi\u015f olan ve \u00f6zg\u00fcrl\u00fcklerini bu s\u00f6m\u00fcr\u00fc d\u00fczenlere satm\u0131\u015f olan insanlar\u0131n kurtulu\u015fu da bu \u00f6zg\u00fcr \u015fahsiyetlerin sayesinde olacakt\u0131r biiznillah. \u0130lahi planlamadaki yerini muhafaza eden bu \u00f6zg\u00fcr \u015fahsiyetler bu koku\u015fmu\u015f d\u00fczenlerin ortadan kalkmas\u0131na \u00f6nc\u00fcl\u00fck ederek i\u00e7inde ya\u015fam\u0131\u015f oldu\u011fu toplumlar\u0131n uyanmas\u0131na sebep olarak onlar\u0131n as\u0131l benliklerine d\u00f6nmesini sa\u011flayacakt\u0131r.<\/p>\n

\u0130nsan\u0131n varl\u0131kla ilgili temel sorular\u0131na cevap veren \u0130slam; gayet tabiidir ki ona huzuru ve saadeti sa\u011flayacakt\u0131r. \u0130slam sadece d\u00fcnyada huzuru ve saadeti sa\u011flayan tek din oldu\u011fu gibi bunu ebedi hayatta da huzur ve saadeti getirecek tek dindir.<\/p>\n

\u0130slam ve insan et ve t\u0131rnak, tohum ve toprak gibidir. As\u0131l h\u00fcrriyetin ad\u0131 olan \u0130slam\u2019\u0131 insans\u0131z, insan\u0131 \u0130slam\u2019 s\u0131z b\u0131rakmakla ba\u015flar b\u00fcy\u00fck felaket.<\/p>\n

\u0130slam, insan\u0131n evrenle tabiatla bir uyum i\u00e7eresinde ya\u015famas\u0131d\u0131r. \u0130nsana insan oldu\u011funu hat\u0131rlatan ona \u015feref ve izzet katan de\u011ferler b\u00fct\u00fcn\u00fcd\u00fcr. Sonradan \u00e7\u0131kan bir din de\u011fil \u00f6zde ve hakikatte var olan bir dindir. Be\u015ferin ekledi\u011fi, \u00e7\u0131kard\u0131\u011f\u0131 d\u00fczenledi\u011fi bir din de\u011fil, aksine insana ekleyen, ondan \u00e7\u0131karan ve onu d\u00fczenleyen bir dindir. Kirlenmi\u015f f\u0131tratlar\u0131 temizleyen, kir ve pas tutmu\u015f zihinleri asl\u0131na kavu\u015fturan dindir. \u0130slam ve insan aras\u0131nda de\u011fi\u015fmez bir kaide daha vard\u0131r ki insan\u0131n ona g\u00f6sterece\u011fi teslimiyettir. \u0130slam\u2019\u0131n arad\u0131\u011f\u0131 insan insan\u0131n arad\u0131\u011f\u0131na \u0130slam\u2019d\u0131r. Bu ikisi bir araya gelip bulu\u015ftu\u011funda iman ortaya \u00e7\u0131kar. \u0130man ortaya \u00e7\u0131k\u0131nca bir bilin\u00e7 elde eden insan ona teslim olanlar\u0131n elde edece\u011fi vas\u0131flar\u0131 bu dinin gerekliliklerine ba\u011fl\u0131 kald\u0131k\u00e7a elde eder. \u0130slam\u2019\u0131n bilincine varan insanda meydana gelen takva bilinci kendisini koruma ve muhafaza etme \u00f6zelli\u011fidir. Bu takval\u0131 olma \u00f6zelli\u011fi geni\u015f kapsaml\u0131 olup ameli ba\u011flamda de\u011fil akidevi ba\u011flamdad\u0131r. \u0130slam\u2019dan ayr\u0131lmas\u0131na m\u00fcsaade etmeyen bu bilince zarar verecek etkenlerden uzak durmas\u0131n\u0131 sa\u011flayan bir vas\u0131ft\u0131r.<\/p>\n

\u0130nsan ba\u015f\u0131bo\u015f b\u0131rak\u0131lmam\u0131\u015ft\u0131r.(K\u0131yamet\/36) \u0130nsan se\u00e7er fakat m\u00fcdahalede bulunamaz. \u0130nsan\u0131 yaratan, muhakkak ki ona bir hayat program\u0131 belirlemi\u015ftir. Baz\u0131 Yunan Filozoflar\u0131 gibi Yarat\u0131c\u0131 \u2019n\u0131n bir hayat program\u0131 belirlemedi\u011fine inanmak en az\u0131ndan ahmakl\u0131kt\u0131r. Allah yerleri, g\u00f6kleri ve ikisi aras\u0131nda bulunan \u015feyleri bo\u015funa yaratmam\u0131\u015ft\u0131r.(Duhan\/38)<\/p>\n

Ac\u0131kmayan, susamayan, darda kalmayan k\u0131sacas\u0131 bunlardan m\u00fcnezzeh olan Allah\u2019a kar\u015f\u0131 insan\u0131n yapabilece\u011fi bir iyilik de s\u00f6z konusu de\u011fildir. Yarat\u0131c\u0131\u2019 n\u0131n iste\u011fi bu tarz \u015feyler de\u011fildir.<\/p>\n

\u0648\u064e\u0645\u064e\u0627 \u062e\u064e\u0644\u064e\u0642\u0652\u062a\u064f \u0627\u0644\u0652\u062c\u0650\u0646\u0651\u064e \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0644\u0650\u064a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0646\u0650<\/p>\n

\u0645\u064e\u0627 \u0623\u064f\u0631\u0650\u064a\u062f\u064f \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0631\u0650\u0632\u0652\u0642\u064d \u0648\u064e\u0645\u064e\u0627 \u0623\u064f\u0631\u0650\u064a\u062f\u064f \u0623\u064e\u0646\u0652 \u064a\u064f\u0637\u0652\u0639\u0650\u0645\u064f\u0648\u0646\u0650<\/p>\n

\u201cBen, cinleri ve insanlar\u0131 yaln\u0131zca bana kulluk etsinler diye yaratt\u0131m. Ben, onlardan bir r\u0131z\u0131k istemiyorum ve onlar\u0131n beni doyurup-beslemelerini de istemiyorum.\u201d (Zariyat\/56-57)<\/strong><\/p>\n

\u0130\u015fte Yarat\u0131c\u0131m\u0131z\u2019\u0131n bizden tam olarak istedi\u011fi bu\u2026 Ubudiyet\u2026 Yani kulluk vazifeleri. \u0130\u015fte insan\u0131 insan yapan de\u011fer. Ona \u015feref katan izzet veren karanl\u0131klar ayd\u0131nl\u0131\u011fa \u00e7\u0131karan yeg\u00e2ne vas\u0131f. Ne yaz\u0131k ki bu vasf\u0131 elde etmenin \u00f6n\u00fcnde b\u00fcy\u00fck engeller mevcuttur. Bu engelin \u2018Ba\u015flang\u0131\u00e7 Noktas\u0131\u2019 bilinirse ve gereken tedbiri al\u0131rsa bu vasf\u0131 elde etmesi ka\u00e7\u0131n\u0131lmaz olacakt\u0131r. \u015eimdi bu \u2018Ba\u015flang\u0131\u00e7 Noktas\u0131n\u0131\u2019 irdeleyelim.<\/p>\n

BA\u015eLANGI\u00c7 NOKTASI<\/strong><\/p>\n

\u0130slam\u2019\u0131n hayran\u0131, \u0130slam\u2019\u0131n seveni, \u0130slam\u0131 be\u011fenen birisi olmak ile \u0130slam\u2019a ittiba eden \u0130slam\u2019\u0131n insan\u0131 olmak ayn\u0131 \u015feyler de\u011fildir. Bu manada insanlar\u0131n \u00e7o\u011funlu\u011fu hayranl\u0131k ve slogandan \u00f6teye ge\u00e7ememektedir. \u0130slam kendi e\u011fitiminden ge\u00e7mi\u015f ve yeti\u015fmi\u015f bir insana kendi insan\u0131m der. Ba\u015fka d\u00fczenlerin, k\u00fclt\u00fcrel normlar\u0131n ve ahlaki \u00f6gelerin \u00e7er\u00e7evesinde yeti\u015fmi\u015f bir ferdin kendisini \u0130slam\u2019a nispet etmesi \u00e7ok uzak bir olayd\u0131r. Ger\u00e7ek\u00e7i ve ge\u00e7erli olmas\u0131, yani inanc\u0131n\u0131, \u015fahsi davran\u0131\u015flar\u0131n\u0131, ahlak\u0131n\u0131 ve di\u011fer b\u00fct\u00fcn alanlar\u0131yla kendisini \u0130slam\u2019a nispet edebilmesi kendi d\u00fczeninde \u0130slam\u2019\u0131n otoritesini olu\u015fturmas\u0131yla m\u00fcmk\u00fcn olabilir.<\/p>\n

D\u00fczen deyince ilk anda toplumun i\u00e7indeki konum kastedilmi\u015f de\u011fildir. Bilakis ferdi planda ki\u015finin d\u00fczenini olu\u015fturan prensipler, ilkeler ve kanunlar kastedilmi\u015ftir. D\u00fczenin de\u011fi\u015ftirilmesi gerekti\u011fine dair say\u0131s\u0131z kelimeler kullanan bizler korkar\u0131z ki \u00f6ncelikle de\u011fi\u015fmesi gerekenin kendi d\u00fczenimiz oldu\u011fundan habersiziz. \u00dcst\u00fcne \u00fcstl\u00fck bu d\u00fczenin de ba\u015f mimar\u0131 bizler olmaktay\u0131z. Dolay\u0131s\u0131yla \u0130slam ile aram\u0131zdaki en b\u00fcy\u00fck engel yine bizleriz.<\/p>\n

Haydi, hep birlikte b\u00fct\u00fcn bat\u0131l d\u00fczenleri y\u0131kmaya \u00e7a\u011f\u0131r\u0131yorum sizleri. Bu \u00e7a\u011fr\u0131 \u0130slam\u2019a giri\u015fin ilk \u015fart\u0131 olan ve kendisinde La \u0130lahe yani nefy edat\u0131 bulunan b\u00fct\u00fcn d\u00fczenleri y\u0131kacak bir balyozdur. Kelime-i Tevhid yani La \u0130lahe(\u0130lah yoktur) \u0130llallah(Ancak Allah \u0130lah\u2019t\u0131r). \u0130slam\u2019\u0131n tebli\u011f edilmeye ba\u015flad\u0131\u011f\u0131 cahiliye Mekke\u2019sinden beter hale gelen kalp ve y\u00fcreklerimize La diyebilmeliyiz. Y\u0131k\u0131lacak ilk d\u00fczenin ki\u015finin ruhunda olu\u015fturdu\u011fu eneler oldu\u011funu unutmamal\u0131y\u0131z. Ard\u0131ndan \u0130llallah\u2019\u0131n gere\u011fi olan d\u00fczeni kalp ve kal\u0131plar\u0131m\u0131za h\u00e2kim k\u0131lmaya \u00e7a\u011f\u0131r\u0131yorum. Kendi d\u00fczenimizi kurmaktan kast\u0131m\u0131z\u0131n y\u00fcre\u011fimizi imar oldu\u011funu anlam\u0131\u015f\u0131zd\u0131r umar\u0131m.<\/p>\n

Sahabe neslinin hayatlar\u0131 g\u00f6zlemlendi\u011finde onlar \u00f6nceleri \u015firk d\u00fczeninin insan\u0131yd\u0131. Sonralar\u0131 Allah Resul\u00fc\u2019n\u00fcn kendilerine yapt\u0131\u011f\u0131 \u00e7a\u011fr\u0131ya tan\u0131k oldular; \u201cKulu La \u0130lahe \u0130llallah tuflihu\u201d (Allahtan ba\u015fka \u0130lah yok deyiniz kurtulunuz). Onlarda \u201cLa \u0130lahe \u0130llallah\u201d dediler ve kurtuldular. Ayn\u0131 kelimeyi bizde defalarca belki de binlerce kez s\u00f6yledik ama biz \u0130slam\u2019\u0131n kendisinden sak\u0131nd\u0131rd\u0131\u011f\u0131 cahiliye ahlak\u0131 ve ya\u015fant\u0131s\u0131ndan kurtulamad\u0131k peki neden diye sormal\u0131y\u0131z, sormal\u0131yd\u0131k.<\/p>\n

Bunun cevab\u0131na ge\u00e7meden \u00f6nce \u015fu ger\u00e7e\u011fi g\u00f6rmezden gelmemeliyiz; Ashab\u0131 Kiram Tevhid kelimesini Bir slogan, bir dua c\u00fcmlesi, kurban merasiminde okunan bir s\u00f6z olarak g\u00f6rm\u00fcyordu. Onlar bu kelimenin \u00fczerine hayatlar\u0131n\u0131 bina ettiler ve ger\u00e7ekten de onlar hayat bi\u00e7imi, ya\u015fam \u015fekli ve her \u015feyin u\u011fruna feda edilece\u011fi bir inan\u00e7 olarak g\u00f6r\u00fcyorlard\u0131. Zaten b\u00f6yle olursa bu kelimenin h\u00e2kim oldu\u011fu bir y\u00fcrek \u0131slah olur ve Resul\u00fcn \u00e7a\u011fr\u0131s\u0131ndaki \u201ckurtulunuz\u201d kelimesi o y\u00fcrek sahibi ad\u0131na m\u00fcmk\u00fcn olabilir.<\/p>\n

Tevhidin bireysel yans\u0131mas\u0131 olan Kalp, kal\u0131p ve kafa birlikteli\u011finin sa\u011flanmas\u0131 gerekiyor. Yani muvahhid olmak gerekiyor. \u00d6ncelikle kendisini \u015f\u00fcpheden, b\u00f6l\u00fcnm\u00fc\u015fl\u00fckten, ayk\u0131r\u0131l\u0131ktan kurtarmas\u0131 gerekir m\u00fcminin. Kendi hayat\u0131nda hakim k\u0131lamad\u0131\u011f\u0131 tevhidi dil ile s\u00f6ylemenin bir anlam\u0131 yoktur. \u00c7\u00fcnk\u00fc tevhidin ilk hedefi insan\u0131n bizzat kendisi ve hayat\u0131n ger\u00e7ekle\u015ftirece\u011fi ink\u0131laplard\u0131r. Dolay\u0131s\u0131yla uygulayaca\u011f\u0131 ilk alan toplum de\u011fil ki\u015finin bizzat kendi alan\u0131d\u0131r.<\/p>\n

Her t\u00fcl\u00fc ahlaks\u0131zl\u0131\u011f\u0131n ve fuh\u015fun yayg\u0131n oldu\u011fu, haramlar\u0131n me\u015frula\u015ft\u0131\u011f\u0131, k\u0131z \u00e7ocuklar\u0131n\u0131n diri diri topra\u011fa g\u00f6m\u00fcld\u00fc\u011f\u00fc ve bununda maharet say\u0131ld\u0131\u011f\u0131 bir d\u00f6nemde Allah Rasulu (sav) bu \u00e7a\u011fr\u0131y\u0131 yapm\u0131\u015ft\u0131. Genelevi temsil eden k\u0131rm\u0131z\u0131 bayrakl\u0131 \u00e7ad\u0131rlardaki ahlaks\u0131zl\u0131\u011f\u0131 de\u011fil zihinlerde ve kalplerde yer alan putlar\u0131 hedef alm\u0131\u015ft\u0131 Allah Rasulu (sav). Bilumum \u00e7a\u011f\u0131rd\u0131\u011f\u0131 kelimenin hedefi buydu. Onlar\u0131 ahlaka \u00e7a\u011f\u0131rmad\u0131 e\u011fer \u00f6yle olsayd\u0131 bir grup m\u00fc\u015frik bu daveti kabul edebilirdi.<\/p>\n

Ya da o d\u00f6nem i\u00e7 sava\u015flarla bo\u011fu\u015fan ve anla\u015fmazl\u0131klarla dolu olan bir \u00e7evrede ki bu d\u0131\u015f \u00fclkeler i\u00e7in kolay lokma olmalar\u0131n\u0131 ve istilaya a\u00e7\u0131k olmalar\u0131n\u0131 sa\u011fl\u0131yordu. B\u00f6ylesi bir \u00e7evrede siyasal birlik ve sosyal stat\u00fc vaad eden \u00e7a\u011fr\u0131 b\u00fcy\u00fck yank\u0131 uyand\u0131rabilir ve bir o kadar da taraftar toplayabilirdi. \u00c7\u00fcnk\u00fc devlet putunun \u00f6n\u00fcnde bug\u00fcnde oldu\u011fu gibi milliyet\u00e7iler ulusalc\u0131lar b\u00fcy\u00fck destek verebilirdi. Vatan, bayrak, millet a\u015fk\u0131na sevdas\u0131na davet etseydi daha kolay bir davet daha konforlu bir hayat olabilirdi. Ama \u00f6yle olmad\u0131. Davet bu de\u011fildi, \u00e7a\u011fr\u0131 ayn\u0131yd\u0131; \u201cLa ilahe illallah, tuflihu\u201d\u2026<\/p>\n

Buna benzer Mekke\u2019nin di\u011fer sosyo-politik durumundan istifade edip Mekke sokaklar\u0131nda sloganlar e\u015fli\u011finde geni\u015f bir alana yay\u0131labilirdi. \u00c7\u00fcnk\u00fc Mekke\u2019nin mevcut durumu buna m\u00fcsaitti. K\u00f6leler ayakland\u0131r\u0131labilir ya da efendiler pohpohlanabilirdi. Ama O (sav) sadece Tevhid\u2019e \u00e7a\u011f\u0131rd\u0131. Ya da Tevhid\u2019e davet etmek i\u00e7in Mekke\u2019nin bu durumunu ma\u015fa olarak kullanabilirdi, bir basamak olarak de\u011ferlendirebilirdi. Bug\u00fcnk\u00fc \u00e7arp\u0131k anlay\u0131\u015f\u0131n h\u00e2kim oldu\u011fu d\u00fc\u015f\u00fcnce gibi \u2018yava\u015f yava\u015f\u2019 getirebilirdi \u0130slam\u2019\u0131 ama O (sav) gene \u00f6yle yapmad\u0131. Ki kendisine ba\u015fkanl\u0131k dahi teklif edildi. Ama O (sav) ilahi metodu terk etmedi bu kelimenin d\u0131\u015f\u0131na \u00e7\u0131kmad\u0131. Bu ilahi metod gere\u011fi \u00f6nce nefislerdeki putlar k\u0131r\u0131lmal\u0131yd\u0131 ve bu ilerleyi\u015f tavizsiz ve m\u00fc\u015friklerden, m\u00fc\u015frikle\u015fmekten ba\u011f\u0131ms\u0131z bir \u015fekilde olmal\u0131yd\u0131, \u00f6yle de oldu.<\/p>\n

Mekke\u2019yi mevcut durumundan kurtarmak g\u00fczel bir \u015fey olabilir, birli\u011fi sa\u011flamak zulme dur demek, adaletsizli\u011fin \u00f6n\u00fcne ge\u00e7mek ahlaks\u0131zl\u0131\u011f\u0131 engellemek. Evet bunlar takdire \u015fayan hamleler. Fakat hepsi hakikatin birer par\u00e7as\u0131 tam olarak b\u00fct\u00fcn\u00fc yans\u0131tm\u0131yor. Tevhid burada sayamad\u0131klar\u0131m\u0131zla birlikte sayd\u0131\u011f\u0131m\u0131z g\u00fczellikleri tesis edecek bir b\u00fct\u00fcn\u00fcd\u00fcr. Haks\u0131zl\u0131\u011f\u0131, \u00e7irkinli\u011fi, adaletsizli\u011fi k\u00f6kten halledecek bir \u00e7\u00f6z\u00fcm, tek \u00e7\u00f6z\u00fcm. Onlar bunu kavrad\u0131klar\u0131 i\u00e7in kelime-i tevhidi ikrar ettiler.<\/p>\n

Bu kelimenin kendilerinden bir kimlik tespiti istedi\u011fini ve bir davran\u0131\u015f, tav\u0131r bekledi\u011fini hatta emretti\u011fini anlad\u0131lar ve kabullenip ya\u015famlar\u0131na ge\u00e7irdiler. B\u00f6ylelikle de kurtulmu\u015f oldular. Yoksa s\u00f6ylemekten ibaret olsayd\u0131 bu kelime hayat\u0131 de\u011fi\u015ftirmek manas\u0131na gelmeseydi, telaffuz eder, evlerine da\u011f\u0131l\u0131r hayatlar\u0131na kald\u0131klar\u0131 yerden devam ederlerdi. Ama \u00f6yle kolay de\u011fildi. Bunu Kur\u2019an\u2019da net bir \u015fekilde g\u00f6rebiliyoruz;<\/p>\n

\u0623\u064e\u062d\u064e\u0633\u0650\u0628\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064f \u0623\u064e\u0646\u0652 \u064a\u064f\u062a\u0652\u0631\u064e\u0643\u064f\u0648\u0627 \u0623\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0627 \u0622\u0645\u064e\u0646\u0651\u064e\u0627 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0627 \u064a\u064f\u0641\u0652\u062a\u064e\u0646\u064f\u0648\u0646\u064e<\/p>\n

\u201c\u0130nsanlar, “\u0130nand\u0131k” demekle imtihan edilmeden b\u0131rak\u0131lacaklar\u0131n\u0131 m\u0131 zannederler.\u201d(Ankebut\/2)<\/strong><\/p>\n

Onlar Tevhid\u2019i bir akide olarak y\u00fcreklerinde, bir d\u00fc\u015f\u00fcnce olarak ak\u0131llar\u0131nda, bir eylem olarak bedenlerinde, bir hayat tarz\u0131 olarak ya\u015fant\u0131lar\u0131nda, bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fc olarak toplumlar\u0131nda h\u00e2kim k\u0131ld\u0131lar. Onlar yapt\u0131\u011f\u0131 i\u00e7in de\u011fil Tevhid bunu emretti\u011fi i\u00e7indi t\u00fcm bunlar. Yoksa Tevhid bunlar yerine gelmedi\u011finde fonksiyonunu kaybedecek ki\u015fiyi harekete ge\u00e7irmeyecektir. Tevhidin tevhid olabilmesi fertlerin kendi hayat\u0131nda her birimini y\u00fcr\u00fcrl\u00fc\u011fe koymas\u0131yla m\u00fcmk\u00fcnd\u00fcr. Cahiliyeyi, \u015firki k\u00f6kten s\u00f6k\u00fcp atmak ondan iz b\u0131rakmamak. Bunu yapamayanlar kelime-i tevhidin g\u00fczelli\u011fini intizam\u0131n\u0131; Ebu Cehil, Velid b. Mu\u011fire gibi akl\u0131yla bilse de, Abdullah b. Ubeyy gibi diliyle s\u00f6ylese de, Umeyye b. Ebi\u2019s Salt gibi akl\u0131yla bilip, diliyle s\u00f6yleyip, kalbiyle inand\u0131\u011f\u0131n\u0131 ihsas etse de, e\u011fer kendini bu kelimenin kendisine \u00e7a\u011fr\u0131s\u0131na teslim etmemi\u015fse muvahhid olmam\u0131\u015flar ve bu g\u00fczellikten d\u0131\u015flanm\u0131\u015flard\u0131\u2026<\/p>\n

\u0130\u015fte Saadet \u00c7a\u011f\u0131 \u0130slam\u2019\u0131n \u0130nsan\u0131 olmay\u0131; s\u00f6zlerine, fiillerine, duygu ve d\u00fc\u015f\u00fcncelerine Kelime-i Tevhid\u2019i nak\u0131\u015f nak\u0131\u015f i\u015flemi\u015f olmalar\u0131ndan dolay\u0131 ba\u015farm\u0131\u015flard\u0131\u2026<\/p>\n

\u0130slam\u2019\u0131n hayranl\u0131\u011f\u0131ndan, kurbanl\u0131\u011f\u0131ndan ziyade O\u2019nun insan\u0131 olabilmek i\u00e7in, Allah\u2019\u0131n insan\u0131n \u00fczerinde yaratt\u0131\u011f\u0131 ulvi d\u00fczeni bulmak \u015fartt\u0131r.<\/p>\n

\u0627\u0644\u0651\u064e\u0630\u0650\u064a \u062e\u064e\u0644\u064e\u0642\u064e\u0643\u064e \u0641\u064e\u0633\u064e\u0648\u0651\u064e\u0627\u0643\u064e \u0641\u064e\u0639\u064e\u062f\u064e\u0644\u064e\u0643\u064e<\/p>\n

\u0641\u0650\u064a \u0623\u064e\u064a\u0651\u0650 \u0635\u064f\u0648\u0631\u064e\u0629\u064d \u0645\u064e\u0627 \u0634\u064e\u0627\u0621\u064e \u0631\u064e\u0643\u0651\u064e\u0628\u064e\u0643\u064e<\/p>\n

\u201cO Rabbin ki, seni yaratt\u0131, sonra seni d\u00fczeltti de mutedil bir halde k\u0131ld\u0131. Diledi\u011fi bir surette seni terkip etti.\u201d(\u0130nfitar\/7-8)<\/strong><\/p>\n

EKS\u0130K ANLAYI\u015eIN DO\u011eURDU\u011eU KURBANLAR<\/strong><\/p>\n

\u0130\u00e7erisinde bulundu\u011fumuz toplum \u0130\u00e7i ve d\u0131\u015f\u0131 aras\u0131nda dengeyi kuramam\u0131\u015f say\u0131s\u0131 me\u00e7hul insanlarla doludur. Akide, d\u00fc\u015f\u00fcnce ve hareket alan\u0131nda birlikteli\u011fi saylayamaman\u0131n neticesi olarak ta, hakikatten bir y\u00f6n\u00fcn\u00fc kendisinde bulunduranlar, kendilerini tek do\u011fru yolun tek m\u00fcntesipleri zannetmektedir. Yani hakikati aramak ve bulup tabi olmak yerine kendi sahip olduklar\u0131n\u0131 hakikatin kendisi zannetmek. Bu s\u00f6z konusu durum \u00e7arp\u0131k anlay\u0131\u015f\u0131n tabi bir sonucuydu. Tevhidi b\u00f6lmek, bir k\u0131sm\u0131n\u0131 benimserken kalan k\u0131s\u0131mlar\u0131n\u0131 d\u00fc\u015f\u00fcnce ve pratikte hayat sahnesinden uzakla\u015ft\u0131rmak olsa olsa ki\u015finin kendisini vahiyden izale etmesidir. Herhangi bir maddeyi elementlerine ay\u0131rmak o maddeden istifade edememeyi de beraberinde getirir. Yani Su= 2 Hidrojen 1 Oksijen. Bu b\u00f6lmeyi yaparsan\u0131z art\u0131k sudan bekleyebilece\u011finiz menfaat sizin i\u00e7in s\u00f6z konusu de\u011fildir. Serinlemek, g\u0131da, s\u00f6nd\u00fcrme, temizleme vs. gibi bir\u00e7ok faydas\u0131 bulunan bu madde art\u0131k yak\u0131c\u0131, u\u00e7ucu bir varl\u0131k haline d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Dolay\u0131s\u0131yla Tevhidi b\u00f6lmek, par\u00e7alamak bundan \u00e7ok daha vahim sonu\u00e7lara sebep olur. \u0130nsan f\u0131trat\u0131n\u0131 en iyi bilen Allah Azze ve Celle f\u0131trat\u0131n kendisi ile tatmin olaca\u011f\u0131 bir din ile bizleri m\u00fckellef k\u0131lm\u0131\u015ft\u0131r ki bu da Tevhid dinidir. \u0130\u015fte tevhidi b\u00f6lmek f\u0131tri duygular\u0131n bir k\u0131sm\u0131n\u0131n \u0130slam\u2019a bir k\u0131sm\u0131n\u0131 d\u00fcnya g\u00f6r\u00fc\u015flerine bir k\u0131sm\u0131n\u0131n aileye bir k\u0131sm\u0131n\u0131n \u00f6nder kabul edilenlere bir k\u0131sm\u0131n\u0131n ona buna ve neticede mikronlar\u0131na b\u00f6l\u00fcnmeye \u00e7al\u0131\u015f\u0131lan ve \u00e7eki\u015fmelerle \u00f6mr\u00fc heba edilen bir fert ortaya \u00e7\u0131karmaktad\u0131r. Kendi i\u00e7 sava\u015f\u0131nda \u00e7eki\u015fmelerle bo\u011fu\u015fan, organlar\u0131 aras\u0131nda vahdeti ve birlikteli\u011fi sa\u011flayamayan kimselerin \u0130slam \u00fczere birlik ve beraberlikten bahsetmesi abes ka\u00e7maktad\u0131r. \u00c7\u00fcnk\u00fc vahdetin olu\u015fabilmesi fertlerin i\u00e7lerine sindirmeleri gereken \u0130slam d\u00fc\u015f\u00fcncesinin bir eseridir.\u00a0 Kalbi ve ruhu say\u0131s\u0131z kavga ve didi\u015fmelere sahne olan duygu ve d\u00fc\u015f\u00fcncelerini \u0130nanc\u0131n kontrol\u00fcne verememi\u015f ve bunlar aras\u0131nda uzla\u015fmay\u0131 sa\u011flayamam\u0131\u015f bireylerin ilk hedefi sloganik olmaktan \u00e7\u0131k\u0131p tevhidi y\u00fcreklerine h\u00e2kim k\u0131lmakt\u0131r. \u0130slami \u00e7al\u0131\u015fma i\u00e7erisinde ki fertler farkl\u0131 d\u00fc\u015f\u00fcncelerin kurban\u0131 olup \u00e7\u0131k\u0131yorlar. Yeti\u015fme ve e\u011fitimdeki eksiklik sebebiyle bir\u00e7ok topluluk hakikat nam\u0131na ke\u015ffettikleri bir par\u00e7ay\u0131 hakikatin tamam\u0131 zehab\u0131na kap\u0131labiliyor. Bu ke\u015fiflerin do\u011fru oldu\u011funu savunmak ve muhafaza etmek ad\u0131na da di\u011fer ger\u00e7ekleri g\u00f6rmezden gelebilmektedirler. Her ne kadar art niyet ta\u015f\u0131maks\u0131z\u0131n yap\u0131lm\u0131\u015f olsa da kalplerin zedelendi\u011fi ve hakikatten uzakla\u015f\u0131ld\u0131\u011f\u0131 ger\u00e7e\u011fini de\u011fi\u015ftirmiyor. Hakk\u0131 ve ger\u00e7ekleri kavramakla ondan herhangi bir par\u00e7ay\u0131 ke\u015ffedip kavramak farkl\u0131 \u015feylerdir. \u0130\u015fin en ac\u0131 y\u00f6n\u00fc ise ke\u015ffedilen ger\u00e7e\u011fi en y\u00fckseklere \u00e7\u0131kar\u0131rken di\u011ferini ke\u015ffedenleri yerin dibine ge\u00e7iriyoruz ki as\u0131lda g\u00f6rmezden gelinen fert ya da topluluklar de\u011fil hakikatin ta kendisidir. Dolay\u0131s\u0131yla \u00e7arp\u0131k anlay\u0131\u015f\u0131n meydana getirdi\u011fi kurbanlar\u0131n varl\u0131\u011f\u0131 ise ka\u00e7\u0131n\u0131lmaz oluyor. Bunlara ili\u015fkin birka\u00e7 hatay\u0131 ortaya koyarak meseleleri anlamaya \u00e7al\u0131\u015fal\u0131m. Ama unutmayal\u0131m ki buna dair \u00f6rnekler pek \u00e7oktur. \u0130slam\u2019\u0131n hakikatini kavrad\u0131k\u00e7a, ar\u0131zalar daha net g\u00f6zlerimizin \u00f6n\u00fcne serilecektir. Bu Kurbanlardan baz\u0131lar\u0131n\u0131; Kitap kurbanlar\u0131, tesbih kurbanlar\u0131, slogan kurbanlar\u0131 vs. biraz inceleyelim.<\/p>\n

K\u0130TAP KURBANLARI<\/strong><\/p>\n

\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064f \u0644\u064e\u0627 \u0631\u064e\u064a\u0652\u0628\u064e \u06db \u0641\u0650\u064a\u0647\u0650 \u06db \u0647\u064f\u062f\u064b\u0649 \u0644\u0650\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e<\/p>\n

\u201cDo\u011fru oldu\u011fu ku\u015fkusuz olan bu kitap, takva sahipleri i\u00e7in hidayet kayna\u011f\u0131d\u0131r.\u201d(Bakara\/2)<\/strong><\/p>\n

\u0625\u0650\u0646\u0651\u064e \u0647\u064e\u0670\u0630\u064e\u0627 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0644\u0650\u0644\u0651\u064e\u062a\u0650\u064a \u0647\u0650\u064a\u064e \u0623\u064e\u0642\u0652\u0648\u064e\u0645\u064f \u0648\u064e\u064a\u064f\u0628\u064e\u0634\u0651\u0650\u0631\u064f \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0623\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0623\u064e\u062c\u0652\u0631\u064b\u0627 \u0643\u064e\u0628\u0650\u064a\u0631\u064b\u0627<\/p>\n

\u201cHi\u00e7 ku\u015fkusuz bu Kur’an insanlar\u0131 en do\u011fru yola iletir ve iyi ameller i\u015fleyen m\u00fc’minlere, kendilerini b\u00fcy\u00fck bir \u00f6d\u00fcl\u00fcn bekledi\u011fi m\u00fcjdesini verir.\u201d(\u0130sra\/9)<\/strong><\/p>\n

Kur\u2019an\u2019\u0131n do\u011fruya ileten bir kitap olmas\u0131nda \u015f\u00fcphe yoktur. Fakat bu do\u011fruya iletme bir \u015farta ba\u011flanm\u0131\u015ft\u0131r. O \u015fart ise muttaki olma gereklili\u011fidir. Kur\u2019an kendisine teslim olan\u0131 do\u011fru yola iletecektir. Yoksa kendisine teslim olmayanlar do\u011fruya iletilme nimetinden faydalanamayacaklard\u0131r. Bunun yan\u0131 s\u0131ra daha da \u00e7ok sapmalar ger\u00e7ekle\u015fecektir.<\/p>\n

Onu okuyor olmak ya da raflarda ona bir yer ay\u0131rm\u0131\u015f olmak teslim olmu\u015flu\u011fun ifadesi de\u011fildir. Ezberinde olmas\u0131 da bir teslimiyet ifadesi de\u011fildir. Onu ancak Allah\u2019tan sak\u0131nanlar, ul\u00fbhiyet, ubudiyet, rububiyet \u015fuuruna ermi\u015f olanlar rehber edinebilir. Aksi takdir de m\u00fcminler i\u00e7in \u015fifa, k\u0131lavuz olan Kur\u2019an, zalimlerin ise h\u00fcsran\u0131n\u0131 art\u0131r\u0131r.<\/p>\n

\u0648\u064e\u0646\u064f\u0646\u064e\u0632\u0651\u0650\u0644\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u0645\u064e\u0627 \u0647\u064f\u0648\u064e \u0634\u0650\u0641\u064e\u0627\u0621\u064c \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064c \u0644\u0650\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u06d9 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u0632\u0650\u064a\u062f\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u062e\u064e\u0633\u064e\u0627\u0631\u064b\u0627<\/p>\n

\u201cKur’an’da m\u00fc’minler i\u00e7in \u015fifa ve rahmet olan ayetler indiriyoruz. Fakat bu ayetler zalimlere sadece yeni y\u0131k\u0131mlar, yeni kay\u0131plar getirirler.\u201d(\u0130sra\/82)<\/strong><\/p>\n

\u201cYani, “Kur’an’\u0131 rehber edinen ve h\u00fck\u00fcm kitab\u0131 olarak kabul eden kimseler Allah’\u0131n rahmetine mazhar olurlar ve her t\u00fcr zihn\u00ee, psikolojik, ahl\u00e2k\u00ee ve k\u00fclt\u00fcrel hastal\u0131klardan \u015fifa bulurlar. Di\u011fer taraftan Kur’an’\u0131 reddeden ve onun hidayetine s\u0131rt\u0131n\u0131 d\u00f6nen g\u00fcnahk\u00e2r kimseler, ger\u00e7ekte, kendilerine adaletsizce davranmaktad\u0131rlar. Bu nedenle Kur’an, onlar\u0131n kendisinin indirilmesinden veya bilgisinin onlara ula\u015fmas\u0131ndan \u00f6nceki k\u00f6t\u00fc durumda kalmalar\u0131na izin vermez, onlar\u0131 \u00f6ncekinden daha b\u00fcy\u00fck bir kayba sokar. \u00c7\u00fcnk\u00fc Kur’an indirilmeden veya onlara ula\u015fmadan \u00f6nce onlar sadece cehaletten \u00e7ekiyorlard\u0131. Fakat Kur’an onlara gelip Hakla b\u00e2t\u0131l\u0131 birbirinden ay\u0131rd\u0131ktan sonra art\u0131k onlar\u0131n \u00f6nceki cehalet konumlar\u0131nda kalmalar\u0131n\u0131 gerektiren hi\u00e7bir \u00f6z\u00fcrleri kalmam\u0131\u015ft\u0131r. Bundan sonra e\u011fer onlar Kur’an’\u0131n hidayetini ink\u00e2r eder ve sap\u0131kl\u0131kta \u0131srar ederlerse, bu onlar\u0131n cahil de\u011fil, Hakk\u0131n z\u0131dd\u0131 olan zulm\u00fcn uygulay\u0131c\u0131lar\u0131 ve b\u00e2t\u0131l\u0131n kullar\u0131 olduklar\u0131n\u0131 g\u00f6sterir. \u00c7\u00fcnk\u00fc o zaman onlar\u0131n durumu, \u00f6n\u00fcne zehir ve iksir konulan, fakat zehiri se\u00e7en kimsenin durumu gibidir. Bu nedenle, bu durumda sap\u0131kl\u0131klar\u0131ndan dolay\u0131 sadece kendileri sorumludurlar ve i\u015fledikleri t\u00fcm g\u00fcnahlar\u0131n cezas\u0131n\u0131 \u00e7ekeceklerdir. Tabii ki isyan\u0131n kayb\u0131 sonu\u00e7 bak\u0131m\u0131ndan cehaletin kayb\u0131ndan daha b\u00fcy\u00fck olacakt\u0131r. Hz. Peygamber (s.a.v.) bunu \u015fu k\u0131sa ve anlaml\u0131 c\u00fcmlede ifade etmi\u015ftir: “Kur’an ya sizin aleyhinize ya da lehinize bir delildir.”\u201d[9]<\/a><\/p>\n

Kur\u2019an\u2019a yakla\u015f\u0131m yine onun istedi\u011fi \u015fekilde olmal\u0131d\u0131r. E\u011fer Kur\u2019an\u2019a do\u011fru yakla\u015f\u0131m olmazsa yeni fikirlerin ve olu\u015fumlar\u0131n olu\u015fmas\u0131 ve bu u\u011furda binlerce kurban\u0131n meydana gelmesi ka\u00e7\u0131n\u0131lmazd\u0131r. \u0130stedi\u011fini anlamak ve isteklerine fetva bulmak gayesiyle Kur\u2019an\u2019a yakla\u015fmak bir nevi Yahudile\u015fme temay\u00fcl\u00fcd\u00fcr. Zira onlar Tevrat\u2019ta i\u015flerine gelmeyen yerleri tahrif ve tevillerle as\u0131l manas\u0131ndan uzakla\u015ft\u0131r\u0131p bir k\u0131sm\u0131na inan\u0131p bir k\u0131sm\u0131n\u0131 inkar ediyorlard\u0131. Bunu beyanla;<\/p>\n

\u0623\u064e\u0641\u064e\u062a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0628\u0650\u0628\u064e\u0639\u0652\u0636\u0650 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0648\u064e\u062a\u064e\u0643\u0652\u0641\u064f\u0631\u064f\u0648\u0646\u064e \u0628\u0650\u0628\u064e\u0639\u0652\u0636\u064d \u06da\u2026<\/p>\n

\u201c\u2026Yoksa siz, Kitab\u0131n bir b\u00f6l\u00fcm\u00fcne inan\u0131p da bir b\u00f6l\u00fcm\u00fcn\u00fc ink\u00e2r m\u0131 ediyorsunuz?…\u201d(Bakara\/85) <\/strong>buyrulmu\u015ftur.<\/p>\n

Kitab\u0131 tahrife kalk\u0131\u015fmak onda meydana gelen bir (ha\u015fa) eksiklikten dolay\u0131 de\u011fil ki\u015filerdeki eksikliklerden kaynaklanmaktad\u0131r. Anlay\u0131\u015f eksikli\u011fi, okumakla yetinmek, telaffuz etmek, manas\u0131ndan yoksun de\u011ferlendirmeler yapmak gibi sebeplerle Kur\u2019an\u2019\u0131n as\u0131l gayesinden uzakla\u015fm\u0131\u015flard\u0131r. D\u0131\u015far\u0131dan Kur\u2019an ile zahiri bir beraberlik s\u00f6z konusu olsa da vahye kar\u015f\u0131 tak\u0131n\u0131lmas\u0131 gereken tav\u0131r bu olmamal\u0131d\u0131r.<\/p>\n

Ge\u00e7mi\u015fi kitaba boyun e\u011fen bir medeniyetin kitaps\u0131z ya\u015fayan \u00e7ocuklar\u0131 olduk. Kuran hakikatin tek, yeg\u00e2ne, de\u011fi\u015fmeyen ve eskimeyen kayna\u011f\u0131d\u0131r. Kitab\u0131n en \u00f6nemli vasf\u0131 Allahtan (cc) gelmi\u015f olmas\u0131d\u0131r. Dolay\u0131s\u0131yla her meselenin do\u011frusu ve yanl\u0131\u015f\u0131n\u0131 a\u00e7\u0131k\u00e7a ortaya koyar ve bunu uygulayan fert ve toplumlar \u00fczerinde tamir ve tedavi g\u00fcc\u00fc \u00e7ok fazlad\u0131r. \u0130slam eylem dinidir, s\u00f6ylem dini de\u011fil. Bu tamir ve tedavi vahyin amellere y\u00f6n vermesiyle ger\u00e7ekle\u015fir. Kitaba sahip oldu\u011fu halde cahiliyenin batakl\u0131\u011f\u0131nda y\u00fczen bir kitleden bahsediliyorsa bu o insan toplulu\u011funun kabukta tak\u0131l\u0131p kald\u0131\u011f\u0131n\u0131n a\u00e7\u0131k bir alametidir. Cehaletten s\u0131yr\u0131lmakta y\u00fczeyselden \u00f6ze yani manaya inmekle m\u00fcmk\u00fcnd\u00fcr. Bu zafiyet ve noksanl\u0131\u011f\u0131n meydana geli\u015finde elbette ki kitaplar sorumlu de\u011fildir. Az evvelde temas etmi\u015f oldu\u011fumuz ve\u00e7hiyle gerekleri uygulanm\u0131yorsa sorumlu olan \u015fuur ve bilin\u00e7ten azade edilmi\u015f toplumdur. Bu kurbanlar, toplumda yerle\u015fmi\u015f olan \u00f6rf-adet ve s\u00f6zde dini iyi bilen ilahiyat\u00e7\u0131 profes\u00f6rlerin eseridir. Kendileri gibi okudu\u011fu bilgileri sindirememenin kab\u0131zl\u0131\u011f\u0131n\u0131 ya\u015fayan bir medeniyet meydana getirdiler. Ya z\u0131r cahil yada k\u0131smen sahip oldu\u011fu lakin amel etmedi\u011fi bilginin alt\u0131nda ezilip kald\u0131lar. Hayat bak\u0131\u015f a\u00e7\u0131s\u0131nda olduk\u00e7a lakayt tav\u0131rlar tak\u0131n\u0131r. \u00c7\u00fcnk\u00fc hayat\u0131 kendisinden \u00f6\u011frenece\u011fi kayna\u011f\u0131 sadece k\u0131raat eder durur. Bu nedenle kendisi, ailesi ve \u00e7evresiyle olan ili\u015fkilerinde isabetsiz davran\u0131r. Bizzat insan, evren ve her \u015fey Allah\u2019\u0131n ayetlerinden bir ayettir. Az evvelki bak\u0131\u015f a\u00e7\u0131s\u0131 ile evrene, kendisine bak\u0131p ta Kuran ile aras\u0131nda ili\u015fki kuramad\u0131\u011f\u0131 i\u00e7in de yani hikmetten yoksun olmas\u0131 sebebiyle hayat sahnesindeki konumu hep problemlidir. Konu\u015fmak m\u0131? \u0130\u015fte bu tiplerin i\u015fidir. Kurana yakla\u015f\u0131m\u0131 K\u00fclt\u00fcrel bilgisini artt\u0131rmak, ya da \u00fcniversite s\u0131nav\u0131ndaki sorular\u0131n cevab\u0131n\u0131 verebilmek yahut ta maa\u015f alabilmek olan kimselerin \u00f6zelli\u011fidir konu\u015fmak.<\/p>\n

Kur\u2019an\u2019a hayat kayna\u011f\u0131 edinmeksizin yakla\u015fmak ki\u015fiyi k\u0131s\u0131r bir d\u00f6ng\u00fcn\u00fcn i\u00e7erisine sokacakt\u0131r. Kur\u2019an\u2019\u0131n \u00fczerinde ger\u00e7ekle\u015ftirdi\u011fi birka\u00e7 fiille yetinip kalmak(okumak, d\u00fc\u015f\u00fcnmek vs.) kendisiyle \u00e7eli\u015fen bir karakter sahibi olmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. Toplumun her kesiminden insan i\u00e7in ge\u00e7erlidir bu hakikat. \u0130limlisinden ilimsizine, mevki sahibinden i\u015f\u00e7isine herkesi etkilemi\u015ftir bu yakla\u015f\u0131m. \u0130limli olanlar rant sa\u011flama u\u011fruna teslimiyet g\u00f6stermezken, ilimsizler ba\u015flar\u0131na bela olan taassupla bocalamaktad\u0131r. Mevki sahipleri ise makamlar\u0131n\u0131n elinden al\u0131naca\u011f\u0131 korkusuyla Hakk \u00fczere hareket etmezken, i\u015f\u00e7iler ald\u0131klar\u0131 maa\u015f ile elde edecekleri zevklere engel olma korkusuyla hak ile bat\u0131l\u0131 birbirinden ay\u0131ramamaktad\u0131r. Kimileri d\u00fc\u015f\u00fcnmekle yetinip \u00e7ok iyi bir i\u015f yapt\u0131\u011f\u0131n\u0131 zannederken, kimileri de Kur\u2019an\u2019\u0131 matematiksel bir hale d\u00f6n\u00fc\u015ft\u00fcr\u00fcp \u015fifreler, form\u00fcller bulmaya \u00e7al\u0131\u015farak yeni bir \u00e7\u0131\u011f\u0131r a\u00e7t\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmektedir. \u00d6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr. Bu gibi \u00f6rnekler bize g\u00f6stermektedir ki Kur\u2019an, ancak kendisine teslim olan, ittika eden kimselere ke\u015ffolmaktad\u0131r. Farkl\u0131 bir gaye ile yakla\u015fan kendisini sapk\u0131nl\u0131ktan ve \u00e7eli\u015fkiden kurtaramam\u0131\u015ft\u0131r.<\/p>\n

TESB\u0130H KURBANLARI<\/strong><\/p>\n

Tesbih deyince akla ilk gelen \u015fey; tesbih hakk\u0131ndaki mevcut bilgiyi ortaya koyar. E\u011fer ki tesbih deyince akla tesbih \u00e7ekilen alet geliyorsa tesbih hakk\u0131nda eksik bilgi olmas\u0131ndan ziyade yanl\u0131\u015f bir bilgi oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Ya da dil ile telaffuz edilen virtler olarak da anla\u015f\u0131l\u0131yorsa bu seferde eksik bir bilgi oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Bunun b\u00f6yle olmas\u0131n\u0131n sebebi kavramlar\u0131 y\u00fczeysel olarak bilip \u00f6z\u00fcne inememekten kaynaklanmaktad\u0131r.\u00a0 Bu y\u00fczeysel yakla\u015f\u0131m maalesef bir\u00e7ok kurban\u0131n peyda olmas\u0131na sebebiyet vermi\u015ftir.<\/p>\n

Bunu s\u0131k s\u0131k diline dolayanlar\u0131n bile zikirden ne kadar gafil olduklar\u0131n\u0131 g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. \u00c7\u00fcnk\u00fc bunu yaparken de Kur\u2019an\u2019a dan\u0131\u015f\u0131lmam\u0131\u015f aksine ak\u0131llar\u0131n\u0131 teslim etmi\u015f olduklar\u0131 \u015fah\u0131slara dan\u0131\u015farak, bakarak \u00f6\u011frenmi\u015fler ve tesbih hakk\u0131nda sayd\u0131klar\u0131m\u0131zdan \u00f6teye ge\u00e7ememi\u015flerdir. Zikir gibi Kur\u2019an\u2019\u0131n s\u0131k s\u0131k \u00fczerinde durdu\u011fu bir kavram\u0131 ondan \u00f6\u011frenmemek en hafif tabiriyle a\u011f\u0131r bir gaflettir. Zira bu konuda Kur\u2019an\u2019da \u015f\u00f6yle buyrulmaktad\u0131r;<\/p>\n

\u0641\u064e\u0625\u0650\u0646\u0652 \u062e\u0650\u0641\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0631\u0650\u062c\u064e\u0627\u0644\u064b\u0627 \u0623\u064e\u0648\u0652 \u0631\u064f\u0643\u0652\u0628\u064e\u0627\u0646\u064b\u0627 \u06d6 \u0641\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0645\u0650\u0646\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0643\u064e\u0645\u064e\u0627 \u0639\u064e\u0644\u0651\u064e\u0645\u064e\u0643\u064f\u0645\u0652 \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e<\/p>\n

\u201c\u2026Allah\u2019\u0131n size \u00f6\u011fretti\u011fi gibi Allah\u2019\u0131 zikredin.\u201d(Bakara\/239)<\/strong><\/p>\n

Kur\u2019an\u2019da cihad gibi geni\u015f anlaml\u0131 bir kavram olan zikir; baz\u0131 kimselerce \u00e7ok yanl\u0131\u015f ve tehlikeli bir \u015fekilde di\u011fer anlamlar\u0131ndan soyutlanarak sadece dil ile telaffuz etmeye tahsis edilmi\u015ftir. Oysa ki Kur\u2019an\u2019da zikir; Allah\u2019\u0131 anmak, tebli\u011f, \u00f6\u011f\u00fct ve uyar\u0131, \u015f\u00fck\u00fcr gibi bir \u00e7ok manaya gelirken baz\u0131 ayetlerde de dil ile anmak manas\u0131nda kullan\u0131lm\u0131\u015ft\u0131r. Zikrin sadece tesbih olmad\u0131\u011f\u0131n\u0131 daha kapsaml\u0131 bir manas\u0131 oldu\u011funu Kur\u2019an\u2019\u0131n \u015fu ayetinden \u00f6\u011freniyoruz;<\/p>\n

\u0648\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u064f\u0648\u0647\u064f \u0628\u064f\u0643\u0652\u0631\u064e\u0629\u064b \u0648\u064e\u0623\u064e\u0635\u0650\u064a\u0644\u064b\u0627<\/p>\n

\u201cEy iman edenler, \u00e7ok\u00e7a zikretmek suretiyle Allah’\u0131 zikredin. Ve O’nu sabah ve ak\u015fam tesbih edin.(Ahzab\/41-42)<\/strong><\/p>\n

M\u00fcsl\u00fcmanlara hem zikrin hemde tesbih etmenin emredilmesi bu ikisinin ayn\u0131 \u015fey olmad\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. Bu gibi sebeple zikiri ve tesbihi k\u00fc\u00e7\u00fcmsemek, manas\u0131n\u0131 ucuzlatmak m\u00fcmine yak\u0131\u015f\u0131r bir davran\u0131\u015f de\u011fildir. Cihad kavram\u0131n\u0131n i\u00e7erisinde k\u0131tal(sava\u015f)\u0131n yeri neyse zikir kavram\u0131n\u0131n i\u00e7inde de tesbihin yeri odur. Her yapt\u0131\u011f\u0131na cihad ad\u0131 verenler nas\u0131l k\u0131tal emrini g\u00f6z ard\u0131 ediyorsa zikrin yaln\u0131zca tesbih oldu\u011funu s\u00f6yleyenlerde, tesbihin zikirden ayr\u0131 olarak emredildi\u011fini g\u00f6z ard\u0131 etmektedir.<\/p>\n

Kendilerini zikir ehli olarak addedenlere gelince; asl\u0131nda onlar\u0131nda ger\u00e7ekten zikir ehli olmad\u0131\u011f\u0131 net bir \u015fekilde ortadad\u0131r. Kendilerini nispet etmi\u015f olduklar\u0131 k\u0131ymetli \u00e2limin \u015fu s\u00f6z\u00fcn\u00fc g\u00f6z ard\u0131 etmektedirler. \u201c\u015eeriattan bir ta\u015f d\u00fc\u015fse m\u00fcritlerimin t\u00fcm virtleri d\u00fc\u015fer.\u201d<\/p>\n

M\u00fcsl\u00fcmanlar\u0131n t\u00fcm de\u011ferleri ayaklar alt\u0131ndayken, de\u011fil bir ta\u015f \u015feriat\u0131n binas\u0131 y\u0131k\u0131lm\u0131\u015fken oturduklar\u0131 yerden hurafelerle nefislerini tatmin etmektedirler. Enteresan olan\u0131 ise \u0130slam Co\u011frafyas\u0131 bu haldeyken k\u0131l\u0131n\u0131 k\u0131p\u0131rdatmayan bu tipler, bidat ve bat\u0131l amellerle b\u00fcy\u00fck cihad yapt\u0131klar\u0131n\u0131 zannetmektedirler. Ne zikir ehli olduklar\u0131 do\u011frudur ne de cihad ettikleri.<\/p>\n

Oysaki Kuran\u2019\u0131 Kerim b\u00fct\u00fcn \u00e7a\u011f mek\u00e2n ve \u015fartlarda ger\u00e7ek cihad\u0131 muhataplar\u0131na hat\u0131rlatmaktad\u0131r;<\/p>\n

\u0641\u064e\u0644\u064e\u0627 \u062a\u064f\u0637\u0650\u0639\u0650 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u0648\u064e\u062c\u064e\u0627\u0647\u0650\u062f\u0652\u0647\u064f\u0645\u0652 \u0628\u0650\u0647\u0650 \u062c\u0650\u0647\u064e\u0627\u062f\u064b\u0627 \u0643\u064e\u0628\u0650\u064a\u0631\u064b\u0627<\/p>\n

\u201c\u00d6yleyse k\u00e2firlere itaat etme ve onlara (Kur’an’la) b\u00fcy\u00fck bir cihad(Cihaden kebira) ver.\u201d(Furkan 52)<\/strong><\/p>\n

\u0130\u015fte ger\u00e7ek cihad budur. Ger\u00e7ek cihad edenler hem i\u00e7lerinde hem d\u0131\u015flar\u0131nda d\u00fc\u015fmana kar\u015f\u0131 cephe al\u0131p, \u0131slah ve emniyeti \u00f6nce kendi i\u00e7 \u00fclkelerinde ba\u015farabilenlerdir. Akl\u0131n\u0131 ve ruhunu hayvani hislerine kurban eden bir toplum Kuran\u0131 hareket kayna\u011f\u0131n\u0131n merkezi olarak de\u011filde uyu\u015fturucu bir afyon zannetmi\u015flerdir. Neticede d\u00fc\u015f\u00fcnce, ak\u0131l ve kalp kavramlar\u0131n\u0131 sadece vicdaniyat ve hissiyat olarak alg\u0131lam\u0131\u015flard\u0131r. Dolay\u0131s\u0131yla sevgi-d\u00fc\u015fmanl\u0131k, \u00fcmit ve korku gibi i\u00e7 olgular dumura u\u011fram\u0131\u015f ve ba\u015fkalar\u0131n\u0131n kontrol\u00fcne girmi\u015ftir. Art\u0131k kendisi olmaktan \u00e7\u0131k\u0131p kendi benli\u011fini birka\u00e7 kanaat \u00f6nderi ve topluma y\u00f6n veren sahtek\u00e2rlar\u0131n kontrol\u00fcnde hi\u00e7e saymaktad\u0131r. Bu tesbih kurbanlar\u0131n\u0131n itaat anlay\u0131\u015f\u0131 g\u00f6rerek ve bilin\u00e7li bir itaat de\u011fildir. Kurban, emredilenin d\u0131\u015f\u0131nda kimseyi dinlememek ve hi\u00e7bir kitab\u0131 okumamakla kalmaz art\u0131k Kuran\u2019a ve onun ayetlerine kar\u015f\u0131 da k\u00f6r ve sa\u011f\u0131rd\u0131r. Sebep olarak zikir \u00e7ekiyor, Allah\u2019\u0131 an\u0131yoruz derler. Hatta Kuran\u2019a k\u00f6r ve sa\u011f\u0131r kesilmek bu nas\u0131l olur biz bunu yapmay\u0131z derler. Fakat hayatlar\u0131n\u0131 selim ak\u0131lla tahlil edersek vahyin y\u00f6nlendirici mesajlar i\u00e7eren ayetleri hakk\u0131nda hi\u00e7bir bilgileri olmad\u0131\u011f\u0131n\u0131 anlars\u0131n\u0131z. \u0130\u015fte bu aldanman\u0131n ve kurban olman\u0131n ta kendisi de\u011filmidir. Hareket olmas\u0131 gerekirken s\u00fck\u00fbnet, S\u00fck\u00fbnet olmas\u0131 gereken yerde hareket varsa zaten istikametten sap\u0131lm\u0131\u015ft\u0131r.<\/p>\n

SLOGAN KURBANLARI<\/strong><\/p>\n

Bir gecede devlet kurup bir gecede devlet y\u0131kan slogan kurbanlar\u0131, \u0130slam\u2019\u0131n pratik ya\u015fant\u0131s\u0131nda s\u0131n\u0131fta kalm\u0131\u015f olman\u0131n a\u00e7\u0131\u011f\u0131n\u0131 bu gibi hayalleriyle bast\u0131r\u0131rlar. Dilleriyle m\u00fccahid olup amelleriyle m\u00fcteahhit olurlar. D\u00fcd\u00fckl\u00fc tencere misali i\u00e7indeki heyecan beynine do\u011fru bask\u0131 yapt\u0131\u011f\u0131nda savurdu\u011fu birka\u00e7 slogan ile gazlar\u0131n\u0131 al\u0131rlar. B\u00fcy\u00fck bir rahatlama sonucunda g\u00f6revlerini yerine getirdiklerini d\u00fc\u015f\u00fcn\u00fcrler. Cihad\u0131 sa\u011fa sola lanet okumak ve kah\u0131r ya\u011fd\u0131rmak olarak anlayan bu kurbanlar tevhidi ink\u0131lab\u0131n mahiyetini kavrayamam\u0131\u015flard\u0131r.<\/p>\n

Slogan kurbanlar\u0131n\u0131n heyecan\u0131 ge\u00e7icidir. Bir d\u00f6nemler o heyecan ile naralar atan ve sa\u011f\u0131 solu y\u0131k\u0131p devrimci rol\u00fcne b\u00fcr\u00fcnd\u00fcklerini d\u00fc\u015f\u00fcn\u00fcrler. H\u00e2lbuki daha sabah namaz\u0131ndaki yorgan\u0131na sava\u015f a\u00e7amam\u0131\u015f olup ger\u00e7ek devrimi ger\u00e7ekle\u015ftiremedi\u011finin fark\u0131nda de\u011fildir. Bu gibi eksikleri g\u00f6rd\u00fc\u011f\u00fc halde bir hay\u0131flanma ya da tedavi etme gibi bir y\u00f6ntem pek tercih edilmez. \u00c7\u00fcnk\u00fc amellerin \u00f6nem s\u0131ralamas\u0131 \u00e7\u0131k\u0131p ba\u011f\u0131r\u0131p naralar at\u0131p ahk\u00e2m kesmek oldu\u011fundan eksiklik olarak g\u00f6rd\u00fc\u011f\u00fc \u015fey belki sesinin daha az \u00e7\u0131km\u0131\u015f olmas\u0131 ya da daha az yer k\u0131r\u0131p d\u00f6km\u00fc\u015f olmas\u0131d\u0131r. Genelde sermaye hayaldir. Ac\u0131 ger\u00e7eklerin yan\u0131nda bu hayaller ona sevimli gelmektedir. O hayallerin ger\u00e7ekle\u015fmesi i\u00e7in kalbi, fikri, fiili haz\u0131rl\u0131klar\u0131 yapmam\u0131\u015f oldu\u011fundan heyecan\u0131 k\u0131sa s\u00fcrede etkisini kaybedecektir, kaybetmi\u015ftir.<\/p>\n

Bu heyecan\u0131n\u0131 kanalize edememi\u015f olmas\u0131 k\u00fc\u00e7\u00fck sorumluluklara tenezz\u00fcl etmemesine ve b\u00fcy\u00fck i\u015flere kalk\u0131\u015fmas\u0131na ve ger\u00e7ek ink\u0131lab\u0131 ger\u00e7ekle\u015ftiremedi\u011fi i\u00e7in de o y\u00fck\u00fcn alt\u0131nda ezilmesine sebep olmu\u015ftur. Geriye sermaye olarak cesaret kalm\u0131\u015ft\u0131r ki bu en b\u00fcy\u00fck sermayesidir. Fikirlerine ayk\u0131r\u0131 d\u00fc\u015fen herkesi su\u00e7lamaya hatta harcamaya haz\u0131rd\u0131r. Gereksiz cesaret \u00f6rnekleri ve a\u015f\u0131r\u0131 gidi\u015flerine dur dedi\u011finizde su\u00e7lanma hatta tekfir edilme olas\u0131l\u0131\u011f\u0131n\u0131z olduk\u00e7a y\u00fcksektir.<\/p>\n

Bu gibi tav\u0131rlar\u0131 nebevi metoda ayk\u0131r\u0131 oldu\u011fundan bu heyecanl\u0131 ve cesaretli slogan kurban\u0131m\u0131z nihayetinde sonu\u00e7 alamayacak ve o heyecan\u0131n\u0131 kaybedecektir. Bu heyecan\u0131 kaybetmenin sonucunda ya k\u00fcs\u00fcp i\u00e7ine kapan\u0131r ya da davay\u0131 d\u00fcnya ile takas ederek d\u00fcn ihanetle su\u00e7lam\u0131\u015f oldu\u011fu ki\u015filerin durumuna d\u00fc\u015fer. Bu durumun fark\u0131ndad\u0131r ve i\u00e7indeki vicdan mahkemesinde bir sonuca varmak zorundad\u0131r. Vard\u0131\u011f\u0131 sonu\u00e7 ger\u00e7ekten i\u00e7ler ac\u0131s\u0131d\u0131r. Heyecanl\u0131 d\u00f6nemi bitip \u00e7olu\u011fa \u00e7ocu\u011fa ticarete kap\u0131lan bu slogan kurban\u0131m\u0131z vicdan\u0131ndaki \u00e7\u0131km\u0131\u015f oldu\u011fu mahkemenin sonucunu b\u00fcy\u00fck bir hakikati tespit etmi\u015f\u00e7esine kendisi gibi oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc kimselere; \u201cBiz de bir zamanlar b\u00f6yleydik, sizin bildi\u011finiz gibi de\u011fil.\u201d Der.\u00a0 Buna benzer bir\u00e7ok c\u00fcmlesi vard\u0131r bu slogan kurban\u0131n\u0131n. \u0130hanetinin, geri ad\u0131m atm\u0131\u015fl\u0131\u011f\u0131n vicdan ac\u0131s\u0131n\u0131 bast\u0131rman\u0131n en basit yoludur bu. Slogan kurban\u0131 yan\u0131lg\u0131yla dolu m\u00fccadelesinin faturas\u0131n\u0131 b\u00f6ylelikle inanc\u0131na y\u00fckler.<\/p>\n

\u00c7\u0131km\u0131\u015f oldu\u011fu yolculu\u011fu hak zannedip kar\u015f\u0131la\u015ft\u0131\u011f\u0131 problemlerin de bu hak yoldan kaynakland\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. H\u00e2lbuki bilgiye de\u011fil kurguya, sebata de\u011fil hevese, salih amele de\u011fil sloganlara, muhasebeye de\u011fil heyecana tabi olman\u0131n bir sonucu oldu\u011funu d\u00fc\u015f\u00fcnmez. Gelmi\u015f oldu\u011fu son durumun ac\u0131s\u0131n\u0131 da gene kendine de\u011fil hak yolun yolcular\u0131na kesmeye \u00e7al\u0131\u015f\u0131p onlara ak\u0131l verdi\u011fini d\u00fc\u015f\u00fcnerek bu yoldan vazge\u00e7melerini s\u00f6yler. Vicdan rahatlamak, karakterine yap\u0131\u015fan bu slogan kurban\u0131 \u015funu anlayamam\u0131\u015ft\u0131r y\u0131llar boyu; \u201cBu din hararet dini de\u011fil hareket dinidir, bu din slogan dini de\u011fil ink\u0131lap dinidir.\u201d<\/p>\n

Bu \u00fc\u00e7 kurban ne yaz\u0131k ki dengesizliklerinin ve \u00f6l\u00e7\u00fcs\u00fczl\u00fcklerinin kurban\u0131 olmu\u015flard\u0131r. Hayata \u00e7eki d\u00fczen veren, davran\u0131\u015flar\u0131 d\u00fczenleyen dengeden yoksun olu\u015flar\u0131 kendilerinin b\u00f6ylesi bir sonuca u\u011framalar\u0131na yani kurban olmalar\u0131na sebep olmu\u015ftur.<\/p>\n

DENGEN\u0130N DAVRANI\u015eLARDAK\u0130 YANSIMALARI<\/strong><\/p>\n

Kusursuz i\u015fleyi\u015fi ve d\u00fczeni ile k\u00e2inat yarat\u0131ld\u0131\u011f\u0131 g\u00fcnden beri insanl\u0131\u011f\u0131 hayretler i\u00e7erisinde b\u0131rakmaktad\u0131r. \u015e\u00fcphesiz ki k\u00e2inat\u0131n bu denli d\u00fczeni kendisi i\u00e7in sa\u011flanm\u0131\u015f olan denge sebebincedir. S\u00f6z konusu bu denge zerreden k\u00fcrreye her varl\u0131k ve madde i\u00e7in ge\u00e7erlidir. Bu denge b\u00fct\u00fcn evrende ge\u00e7erli olan bir yasad\u0131r. \u015e\u00fcphesiz bu d\u00fczenin bozulmas\u0131 gene ilahi kanun gere\u011fi \u00f6l\u00fcm ile yani k\u0131yamet ile ger\u00e7ekle\u015fecektir.<\/p>\n

\u0130nsano\u011flunun maddi dengesini bozan da manevi \u00f6l\u00fcmlerdir. Manevi \u00f6l\u00fcm\u00fcn ger\u00e7ekle\u015fmesiyle, \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kan insano\u011flu her ge\u00e7en g\u00fcn \u00fcst\u00fcnde ge\u00e7erli olan dengesizli\u011fi ispatlamaktad\u0131r. \u015e\u00fcphesiz ki tarih, dengeyi bozmak isteyenler ve kurmak isteyenlerin sava\u015flar\u0131yla doludur. Ki bu sava\u015f k\u0131yamete kadar devam edecektir. \u0130\u015fte dengeyi kurmak isteyenler deyince kar\u015f\u0131m\u0131za peygamberler \u00e7\u0131kmaktad\u0131r. \u00c7\u00fcnk\u00fc onlar, ilahi dengeyi tav\u0131r ve davran\u0131\u015flar\u0131nda sembolle\u015ftiren ideal \u00f6rneklerdir. Vahiyler ise, denge \u00f6\u011fretisinin ilahi metinleridir.<\/p>\n

Zira Kur\u2019an ba\u015ftan sona dengenin \u00e7arp\u0131c\u0131 \u00f6rnekleriyle dolu. Daha ilk sayfalar\u0131ndan itibaren bu denge g\u00f6ze \u00e7arpmaktad\u0131r. Hamd ile ba\u015flayan bu ilk \u00f6\u011freti ard\u0131ndan Alemlerin Rabbi\u2019 nin iki s\u0131fat\u0131yla devam ediyor. Rahman ve Rahim. O\u2019nun Rahman ve Rahim olu\u015fu okuyucu rahatlat\u0131yor, sevindiriyor, kalbindeki \u00fcmitleri ye\u015fertiyor. \u00c7\u00fcnk\u00fc merhamet g\u00f6rmek ve ba\u011f\u0131\u015flanmak g\u00fczel bir \u015fey. Tam bu esnada okuyucu sonras\u0131nda gelen s\u0131fat ile i\u00e7inde ye\u015feren duygular\u0131n, i\u00e7inde bulundu\u011fu halin dengesizli\u011fe ve rehavete kap\u0131lmamas\u0131 ad\u0131na kendisi i\u00e7in denge sa\u011flan\u0131yor. Din G\u00fcn\u00fc\u2019n\u00fcn sahibi. Kundaktaki bebe\u011fin sa\u00e7\u0131n\u0131 a\u011fartan, hesap g\u00fcn\u00fcn\u00fcn sahibi oldu\u011fu hat\u0131rlat\u0131l\u0131yor. \u00d6nceki umudunuz bir korkuyla, sevinciniz havf ve ha\u015fyet ile dengeleniyor.<\/p>\n

Bu, insandaki psikolojik dengenin sa\u011flanmas\u0131 i\u00e7in gerekli olan i\u00e7 donan\u0131m\u0131n birbiri ile \u00e7at\u0131\u015fma halinde olmamas\u0131 bir y\u00f6n\u00fcn\u00fcn di\u011fer y\u00f6n\u00fcne bask\u0131n gelip mekanizmay\u0131 sarsmamas\u0131 ad\u0131na \u00e7ok hemde \u00e7ok \u00f6nemlidir. Fatiha suresindeki \u00fcmit ve korku ile alakal\u0131 \u00f6rnek bunlardan sadece bir tanesidir. Donan\u0131msal olarak b\u00fct\u00fcn insanlar\u0131n yetenek ve kabiliyetleri \u00e7ok daha fazla olmakla, mesela; insandaki korku ve \u00fcmit ile beraber, sevgi ve nefret, itaat ve isyan, g\u00fc\u00e7 ve zay\u0131fl\u0131k, yumu\u015fakl\u0131k ve sertlik vs. gibi bir \u00e7ok \u00f6zellik bulunmaktad\u0131r. \u0130\u015fte bu gibi olgular\u0131n her \u015feyin en do\u011frusunu ve yanl\u0131\u015f\u0131n\u0131 faydal\u0131s\u0131n\u0131 ve zararl\u0131s\u0131n\u0131 iyisini ve k\u00f6t\u00fcs\u00fcn\u00fc bilen bir zat taraf\u0131ndan kontrol alt\u0131na al\u0131nmas\u0131 gerekiyor ki k\u00fc\u00e7\u00fck k\u00e2inatta denge bozulmas\u0131n. \u0130slam\u2019\u0131n insan toplumlar\u0131na y\u00f6nelik h\u00fck\u00fcmleri sadece bireyselde de\u011fildir. Kuranda bireysel, toplumsal, siyasal, ekonomik ve evrensel dengenin yasalar\u0131n\u0131 bulmak m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

Bakara suresinin ilk ayetlerinde konu ile alakal\u0131 \u00f6rnekler mevcuttur. Mesela \u201cOnlar ki gayba iman ederler\u201d<\/strong> buyurulduktan sonra muttakilerin iki \u00f6zelli\u011fi s\u0131ralan\u0131yor; 1) Namaz\u0131 ikame ederler 2) Kendilerine verdi\u011fimiz r\u0131z\u0131ktan infak ederler. \u0130ki \u00f6zelli\u011fin birisi bireysel, di\u011feri ise toplumsal. Bir tarafta kulun Rabbine olan ba\u011fl\u0131l\u0131\u011f\u0131 ve boyun e\u011fi\u015finden bahsedilirken di\u011ferinde ise kendisi gibi olan topluma ait sorumluluklar\u0131ndan bahsediliyor. Kendilerine verdi\u011fimiz r\u0131z\u0131ktan, yani ellerindeki mallar kendilerinin kazanc\u0131 de\u011fil Allah\u2019\u0131n vergisidir. Dolay\u0131s\u0131yla verirken Allah\u2019\u0131n mal\u0131ndan vermektedirler. Yine onlar verirken rastgele vermezler. Kendi nefsine ailesine s\u0131ras\u0131na g\u00f6re di\u011fer haklar konusunda da Allah Azze ve Celle\u2019nin kendisine hibe etti\u011fi gibi oda cimrilik yapmadan vermekten ka\u00e7\u0131nmaz. Bu ve buna benzer Kuran\u2019\u0131n bir \u00e7ok ayetinde i\u00e7 ve d\u0131\u015f d\u00fcnyaya ait bireysel ve toplumsal planda y\u00f6nlendirmeler bulunmaktad\u0131r. Kuran\u2019\u0131 Kerim Ashab\u2019\u0131 Kiram\u2019\u0131n \u00fczerine iniyordu. Dolay\u0131s\u0131yla ya\u015fanan olaylara binaen Allahu Te\u00e2la konuyu a\u00e7\u0131kl\u0131yor dengenin ancak kendileriyle sa\u011flanaca\u011f\u0131 evrensel h\u00fck\u00fcmlerini indiriyordu. \u0130zahat mahiyetinde \u015fu ayetleri inceleyelim;<\/p>\n

\u201cEy iman edenler! Allah’a itaat edin, Peygamber’e itaat edin ve amellerinizi bo\u015fa \u00e7\u0131karmay\u0131n.\u201d (Muhammed 33)<\/strong><\/p>\n

Bu ayetin n\u00fczul sebebi olarak sahabe aras\u0131nda baz\u0131lar\u0131n\u0131n iman ve amel dengesini tam olarak sa\u011flayamad\u0131klar\u0131 zikredilir. \u0130bn Kesir\u2019in Ebul Aliye\u2019den rivayetle; \u201cAllah Resul\u00fcn\u00fcn ashab\u0131 \u015firk ile beraber hi\u00e7bir amelin fayda vermedi\u011fi gibi \u201cLa \u0130lahe \u0130LLALLAH\u2019\u0131\u201d kabul etmekle de hi\u00e7bir g\u00fcnah\u0131n fayda vermeyece\u011fini d\u00fc\u015f\u00fcn\u00fcyordu. Tabi Ashab bu g\u00f6r\u00fc\u015fe kendiliklerinden ula\u015fmam\u0131\u015flard\u0131. \u201cAllah \u015firki ba\u011f\u0131\u015flamaz, bundan ba\u015fka g\u00fcnahlar\u0131 diledi\u011fini ba\u011f\u0131\u015flar (Nisa 48)\u201d <\/strong>Ayetini b\u00f6yle anlam\u0131\u015flard\u0131 Bunun \u00fczerine Muhammed 33 Ayeti Kelime nazil oldu. Kuran\u2019\u0131 Kerim iniyorken dengesizli\u011fin her t\u00fcrl\u00fcs\u00fcne m\u00fcdahale ediyor ve onu d\u00fczeltiyordu. Onlar\u0131 sevgi ve nefretlerinde dahi a\u015f\u0131r\u0131l\u0131\u011fa ka\u00e7maktan men ediyordu. Hepimiz i\u00e7in m\u00fcmk\u00fcn olan dengesizli\u011fe \u015f\u00f6yle parmak bas\u0131yordu;<\/p>\n

\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u0642\u064e\u0648\u0651\u064e\u0627\u0645\u0650\u064a\u0646\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0634\u064f\u0647\u064e\u062f\u064e\u0627\u0621\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u0650\u0633\u0652\u0637\u0650 \u06d6 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062c\u0652\u0631\u0650\u0645\u064e\u0646\u0651\u064e\u0643\u064f\u0645\u0652 \u0634\u064e\u0646\u064e\u0622\u0646\u064f \u0642\u064e\u0648\u0652\u0645\u064d \u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0644\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u062f\u0650\u0644\u064f\u0648\u0627 \u06da \u0627\u0639\u0652\u062f\u0650\u0644\u064f\u0648\u0627 \u0647\u064f\u0648\u064e \u0623\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0644\u0650\u0644\u062a\u0651\u064e\u0642\u0652\u0648\u064e\u0649\u0670 \u06d6 \u0648\u064e\u0627\u062a\u0651\u064e\u0642\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u062e\u064e\u0628\u0650\u064a\u0631\u064c \u0628\u0650\u0645\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e<\/p>\n

\u201cBir kavme olan kininiz, sizi adaletsizli\u011fe sevk etmesin. Adaletli olun, \u00e7\u00fcnk\u00fc o, takvaya daha yak\u0131nd\u0131r.\u201d (Maide 8) <\/strong><\/p>\n

Allah Resul\u00fc \u201cAhsen\u2019i Takvim\u201d olarak yarat\u0131lan insan i\u00e7in dengenin en g\u00fczel \u00f6rne\u011fiydi. Ona(sav) bakan, Onun emirlerine uyan i\u00e7in dengesizlik m\u00fcmk\u00fcn de\u011fildir. A\u015f\u0131r\u0131l\u0131k ve gev\u015feklik durumuna d\u00fc\u015fmemek Onun direktiflerine uymak ve Onu \u00f6rnek edinmekle m\u00fcmk\u00fcnd\u00fcr. Duygu d\u00fc\u015f\u00fcnce ve amel aras\u0131ndaki dengeyi kurmak isteyen Ona bakmal\u0131d\u0131r. Zira Onda ve Onun terbiyesinden ge\u00e7mi\u015f olan sahabesinde bunun e\u015fsiz \u00f6rneklerini bulacakt\u0131r. Denge e\u015f anlaml\u0131s\u0131 olan adalet ve itidali sahabe aras\u0131nda nas\u0131l tesis etti\u011finin \u00f6rnekleri bir hayli fazlad\u0131r. Birka\u00e7 tanesinden \u00f6rnek verecek olursak; Said b. Hi\u015fam anlat\u0131yor; \u201c\u00d6nce kar\u0131m\u0131 bo\u015famak, sonra kendime ait mallar\u0131 satmak, elime ge\u00e7enlerle at ve silah alarak \u00f6l\u00fcnceye kadar cihad etmek i\u00e7in Medine’ye g\u00f6\u00e7 ettim. Kavmimden kar\u015f\u0131la\u015ft\u0131\u011f\u0131m bir grup, daha \u00f6nce de alt\u0131 ki\u015filik bir ekibin Allah Rasul\u00fc zaman\u0131nda b\u00f6yle bir i\u015fe te\u015febb\u00fcs ettiklerini, Allah Rasul\u00fc’ n\u00fcn “Ben size g\u00fczel bir \u00f6rnek de\u011fil miyim?” <\/em>diyerek onlar\u0131 bu i\u015ften men etti\u00ad\u011fini haber verdi. Ben de evime, ailemin yan\u0131na geri d\u00f6nd\u00fcm.”[10]<\/a><\/p>\n

Yukar\u0131da an\u0131lan alt\u0131 ki\u015filik grubun Allah Rasul\u00fc taraf\u0131n\u00addan reddedilmesinin gerek\u00e7esi yine dengesizli\u011fe meyil. \u0130\u00e7e\u00adrisinde Selman, S\u00fcheyb, Ebu Zer (R.a.) gibi isimlerin de bulundu\u011fu bu grup, Rasulullah’ a gelerek, kendilerini i\u011fdi\u015f ettirip \u0131ss\u0131z bir yere \u00e7ekileceklerini, orada -kendi aile ve \u00e7ocuk\u00adlar\u0131 da d\u00e2hil d\u00fcnyevi her \u015feyden el-etek \u00e7ekip ibadet ve taatla me\u015fgul olacaklar\u0131n\u0131 s\u00f6ylemi\u015fler, bunun \u00fczerine Allah Rasul\u00fc kendisinin Nebi oldu\u011funu hat\u0131rlatarak “Ben size g\u00fczel bir \u00f6r\u00adnek <\/em>de\u011fil miyim?” <\/em>buyurmu\u015f ve k\u0131zm\u0131\u015ft\u0131.<\/p>\n

Biri dengenin \u00fcst\u00fc (ifrat) di\u011feri dengenin alt\u0131 (tefrit) olan bu iki olay\u0131n sahabe taraf\u0131ndan birlikte de\u011ferlendirilmesi de olduk\u00e7a manidar. Bilek ve y\u00fcrek dengesinin sa\u011flanmas\u0131na \u00f6rnek te\u015fkil eden bu olaylar\u0131 bir ba\u015fka zaman ve zeminde ger\u00ad\u00e7ekle\u015fen \u015fu olay tamamlamakta:<\/p>\n

Allah Rasul\u00fc bir seriyye g\u00f6ndermi\u015fti. Abdullah b. Reva\u00adha’ n\u0131n da o seriyyede gitmesini istemi\u015fti. G\u00fcnlerden cumayd\u0131. Namazdan sonra Allah Rasul\u00fc, Abdullah b. Revaha’y\u0131 orada g\u00f6r\u00fcnce sordu:<\/p>\n

– “Ni\u00e7in arkada\u015flar\u0131nla birlikte erkenden gitmedin?” Abdullah:<\/p>\n

– “Cumay\u0131, Rasulullah’ \u0131n ard\u0131nda k\u0131lmak istedim. Nas\u0131l olsa onlara tekrar yeti\u015firim.” dedi.<\/p>\n

Allah Rasul\u00fc:<\/p>\n

– \u201cYery\u00fcz\u00fcndeki her \u015feyi infak etseydin yine onlarla birlikte \u00e7\u0131kman\u0131n sevab\u0131na eri\u015femezdin.\u201d Buyurdu.[11]<\/a><\/p>\n

Yukar\u0131da ge\u00e7en hadiseyi K\u00fct\u00fcb-i Sitte\u2019nin rivayet etti\u011fi \u015fu olayla birlikte d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde dengenin mahiyeti otaya \u00e7\u0131kar;<\/p>\n

Adam\u0131n birisi Peygamber (sav)\u2019in huzuruna gelerek, ondan sava\u015fa kat\u0131lmak i\u00e7in izin istedi. Allah Rasulu; \u201cAnan baban sa\u011f m\u0131?\u201d diye sordu. \u201cEvet\u201d diye kar\u015f\u0131l\u0131k verdi. Bunun \u00fczerine Rasulullah (sav) \u015f\u00f6yle buyurdu; \u201cO halde git onlar\u0131 raz\u0131 et.\u201d Benzer bir olay Taberani\u2019nin haber verdi\u011fine g\u00f6re Ebu Hureyre\u2019nin de ba\u015f\u0131ndan ge\u00e7mi\u015ftir.<\/p>\n

Evet, b\u00fct\u00fcn bu \u00f6rnekler, Allah Rasulu (sav)\u2019nun g\u00fczel \u00f6rnekli\u011finde dengenin tuttu\u011fu \u00f6nemli yeri i\u015faret etmektedir.<\/p>\n

DENGES\u0130ZL\u0130K NASIL BA\u015eLADI?<\/strong><\/p>\n

Maide s\u00fcresinin 8. ayetinde belirtildi\u011fi gibi tam anlam\u0131yla ” muttaki” olmak demeye gelen denge, bireysel ve toplumsal bir davran\u0131\u015f bi\u00e7imi olarak Rasulullah’tan sonra \u00e7ok uzun s\u00fcr\u00admedi. Kafa, y\u00fcrek ve bile\u011fin dengeli bir bi\u00e7imde kullan\u0131ld\u0131\u011f\u0131 g\u00fcnler \u00e7abuk tarihe kar\u0131\u015ft\u0131. Bu alt\u0131n dengeyi ki\u015fili\u011finde olu\u015f\u00adturabilmi\u015f k\u00e2mil insanlar yeti\u015fmedi de\u011fil. Ama onlar bu den\u00adgeyi bir daha, asr-\u0131 saadet gibi, topluma mal edecek ortam\u0131 ye f\u0131rsat\u0131 yakalayamad\u0131lar.<\/p>\n

B\u00fct\u00fcnden ilk ayr\u0131lan par\u00e7a ‘bilek dengesiydi. Ad\u0131na saadet denilen denge \u00e7a\u011f\u0131nda, cihad bir meslek olarak de\u011fil bir iba\u00addet olarak yap\u0131l\u0131yordu. Dahas\u0131 \u0130slam\u2019la insan aras\u0131ndaki engelleri kald\u0131rman\u0131n m\u00fccadelesiydi cihad. \u00d6lmenin ve \u00f6ld\u00fcrmenin in\u00adsancas\u0131n\u0131 \u00e7oktand\u0131r unutan insanl\u0131\u011fa g\u00fczelce \u00f6lmeyi ve g\u00fczelce \u00f6ld\u00fcrmeyi \u00f6\u011fretmenin ad\u0131yd\u0131. Bar\u0131\u015f\u0131n en kal\u0131c\u0131 y\u00f6ntemiydi.<\/p>\n

Evet, b\u00fct\u00fcn bunlarla birlikte cihad kulun Rabbine kar\u015f\u0131 verdi\u011fi s\u0131navlar\u0131n en \u00e7etiniydi. \u00c7\u00fcnk\u00fc sava\u015f, meydanlarda de\u00ad\u011fil, \u00f6nce y\u00fcreklerde ba\u015fl\u0131yordu. Y\u00fcre\u011findeki sava\u015fta yenilenler m\u00fccahit olma vasf\u0131n\u0131 ta ba\u015ftan kaybediyorlard\u0131. \u00c7\u00fcnk\u00fc onlar\u0131 cihad alan\u0131na binitleri de\u011fil imanlar\u0131 g\u00f6t\u00fcr\u00fcyordu. G\u00f6z\u00fcnde fer, dizinde derman kalmam\u0131\u015f bir iman, sahibine can ba\u011f\u0131\u015fla\u00adtacak enerjiyi pompalayamayacak, bunun do\u011fal sonucu ola\u00adrak da o, m\u00fccadeleyi ba\u015f\u0131ndan kaybedecekti.<\/p>\n

Dengesizlik nebevi metottan ayr\u0131lmakla yava\u015f yava\u015f peyda olmakta ve b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 da beraberinde getirmekteydi. Bu ayr\u0131l\u0131\u015f sirayet etti\u011fi her yeri kurutmu\u015f ve at\u0131lan her ad\u0131mda meyvesini vermeye ba\u015flam\u0131\u015ft\u0131r.<\/p>\n

Nebevi siyaset sultani siyasete, adalet istibdada d\u00f6n\u00fc\u015f\u00fcn\u00adce, cihad da meslekle\u015fti. \u00c7\u00fcnk\u00fc saltanatlar hakka ve halka yaslanamazd\u0131. Ayakta kalmas\u0131 i\u00e7in bir “g\u00fc\u00e7” e ihtiyac\u0131 vard\u0131. Bu g\u00fc\u00e7 de ordudan ba\u015fkas\u0131 de\u011fildi. Bu \u015fekilde b\u00fct\u00fcnden ay\u00adr\u0131lan silah, ganimet h\u0131rs\u0131n\u0131n da tesiriyle kurumla\u015ft\u0131. Her ku\u00adrumun kendine \u00f6zg\u00fc bir mek\u00e2na ihtiyac\u0131 vard\u0131. Silah i\u00e7in o mek\u00e2n “k\u0131\u015fla” oldu. M\u00fccahid i\u00e7in m\u00fc’min olmak yetmiyor bir de “k\u0131\u015flac\u0131” olmak gerekiyordu.<\/p>\n

Ard\u0131ndan, m\u00fc’mini derinlik sahibi k\u0131lan ve Rabbanile\u015f\u00adtiren \u00e7e\u015fitli Kur’ ani fak\u00fclteler olan ittika, edep, ihsan, zikir, \u015f\u00fck\u00fcr \u00f6zetle \u0130slam irfan\u0131 b\u00fct\u00fcnden ayr\u0131ld\u0131. H\u00e2lbuki bu say\u0131\u00adlanlar, m\u00fcsl\u00fcmanlar i\u00e7erisinde belli bir z\u00fcmreyle ilgili ‘\u015feyler de\u011fildi; iman ve takva ile do\u011frudan ilgisi olan talim ve terbiye y\u00f6ntemleriydi. Bu fak\u00fcltelerin t\u00fcm\u00fcn\u00fcn esaslar\u0131n\u0131 -hatta de\u00adtaylar\u0131n\u0131- Kur’an’da bulmak m\u00fcmk\u00fcnd\u00fc. \u00c7\u00fcnk\u00fc insan\u0131 “ah\u00adsen-i takvim” \u00fczere yaratan Allah’\u0131n onun en b\u00fcy\u00fck iki de\u011feri olan kalbini ve ruhunu ihmal etmesi d\u00fc\u015f\u00fcn\u00fclemezdi.<\/p>\n

Yukarda say\u0131lan de\u011ferlere sahip olmak i\u00e7in m\u00fcsl\u00fcman ol\u00admak yetmeyecek art\u0131 “tekkeci” olmak gerekecekti. \u0130slam’\u0131n \u015fah\u00adsiyetli insan\u0131, bir yara daha alm\u0131\u015ft\u0131. Kurumla\u015fan her yap\u0131 bera\u00adberinde bir b\u00fct\u00fcn olan dinden bir par\u00e7a al\u0131p g\u00f6t\u00fcr\u00fcyordu.<\/p>\n

“Tesbih” kendisine mek\u00e2n bulur da “kitap” bulamaz m\u0131y\u00add\u0131? Elbet o da buldu.<\/p>\n

Resmi olmayan tarihi \u00e7ok \u00f6ncelere dayanmakla birlik te ilmin kurumla\u015fmas\u0131 resmen Nizamiye Medreseleri eliy\u00adle oldu. Selef, ilmi Allah r\u0131zas\u0131 i\u00e7in kesbederlerdi, Ayn\u0131 za\u00admanda bir ibadetti ilim; ebedi saadetin bir arac\u0131yd\u0131. \u00c7\u00fcnk\u00fc \u201cAllah\u2019tan gere\u011fi gibi \u00e2limler sak\u0131n\u0131r\u201dd\u0131. \u0130lk medreseler a\u00e7\u0131ld\u0131\u011f\u0131nda bunu duyan Maveraunnehir ulemas\u0131ndan biri, \u201cEyvah ilim \u00f6ld\u00fc\u201d demi\u015f ve eklemi\u015fti: \u201c Biz ilmi d\u00fcnya ge\u00e7imi i\u00e7in de\u011fil Allah r\u0131zas\u0131 i\u00e7in \u00f6\u011freniyorduk. Bunun i\u00e7in de ilme samimi ve ihlasl\u0131 insanlar talip oluyorlard\u0131. \u00c7\u00fcnk\u00fc ucunda zahmet ve me\u015fakkat vard\u0131. Hi\u00e7 bir d\u00fcnyevi kar\u015f\u0131l\u0131\u011f\u0131 yoktu. Ama bundan sonra, medreseler arac\u0131l\u0131\u011f\u0131yla sultanlar\u0131n sat\u0131n ald\u0131\u011f\u0131 bir ara\u00e7 olacak. \u0130lmin para etti\u011fini g\u00f6ren insanlar onu elde etmeye \u00e7al\u0131\u015facaklar. \u0130lmi elde edecekler ama ihlas ve takvay\u0131 kaybedecekler.”<\/p>\n

Evet, bu tahminlerin t\u00fcm\u00fc ger\u00e7ekle\u015fmi\u015fti; ilim art\u0131k “ahi\u00adret az\u0131\u011f\u0131” de\u011fil “d\u00fcnya az\u0131\u011f\u0131” idi.<\/p>\n

Dengesizlikle kurumla\u015fma aras\u0131nda kurdu\u011fumuz ili\u015fki\u00adden, bir genelleme yapt\u0131\u011f\u0131m sonucu \u00e7\u0131kar\u0131lmamal\u0131. \u0130slam’\u0131n b\u00fct\u00fcnc\u00fcl insan tipinin par\u00e7alan\u0131\u015f\u0131n\u0131 a\u00e7\u0131klamak i\u00e7in kurum\u00adla\u015fman\u0131n olumsuzluklar\u0131na dikkat \u00e7ekmek zorundayd\u0131k. Ku\u00adrumla\u015fma ger\u00e7ekle\u015fmeden \u00f6nceki \u00f6rneklerin t\u00fcm\u00fc m\u00fcspet olamayaca\u011f\u0131 gibi, kurumla\u015fmadan sonraki \u00f6rneklerin t\u00fcm\u00fc de menfi olamaz.<\/p>\n

\u0130slam’\u0131n Saadet Asr\u0131ndaki alt\u0131n dengesinin par\u00e7alan\u0131\u015f hik\u00e2yesi a\u015fa\u011f\u0131 yukar\u0131 b\u00f6yleydi. Ard\u0131ndan bunun felsefesi yap\u0131l\u00add\u0131. Taraflar, taraftarlar ortaya \u00e7\u0131kt\u0131. B\u00f6l\u00fcnme k\u0131sa zamanda t\u00fcm dini ve toplumsal alanlara yay\u0131ld\u0131. Akide bile kendisini bundan kurtaramad\u0131. Zahir-bat\u0131n tart\u0131\u015fmas\u0131 ve tekke-medrese at\u0131\u015fmas\u0131 bazen vahim boyutlara ula\u015ft\u0131. Bu ba\u011flamda kimi b\u00f6lgeler \u00e7at\u0131\u015fmalara sahne oldu. Her kesimin eyyamc\u0131lar\u0131 s\u0131rt\u00adlar\u0131n\u0131 sulta sahiplerine dayayarak ellerinde bulundurduklar\u0131 hakikat par\u00e7as\u0131n\u0131 kutsamaya, di\u011ferlerini de yok saymaya \u00e7a\u00adl\u0131\u015f\u0131yorlard\u0131.<\/p>\n

\u00d6zetle duygu, d\u00fc\u015f\u00fcnce ve hareket birbirinden ayr\u0131lm\u0131\u015f, her biri kendisine bir isim bularak hiziple\u015fmi\u015fti. Sonralar\u0131 bu ekoller kendilerine mahsus ilmi disiplinler olu\u015fturdular. Her birinin kendine \u00f6zg\u00fc l\u00fcgat ve \u0131st\u0131lahlar\u0131 vard\u0131. \u0130\u015fin k\u00f6t\u00fcs\u00fc<\/p>\n

“Her hizip kendi yan\u0131ndakiyle \u00f6v\u00fcn\u00fcyordu!” (Rum\/32) “Bu haki\u00adkattendir.” yerine “Hakikat budur!” diyordu. Herkesi, elinde bulundu\u011funu sand\u0131\u011f\u0131 hakikatin o par\u00e7as\u0131na \u00e7a\u011f\u0131r\u0131yor, o par\u00ad\u00e7ay\u0131 elinde bulunduran\u0131n kurtuldu\u011funu (necat), geride kala\u00adn\u0131n sap\u0131tt\u0131\u011f\u0131n\u0131 (dalal) iddia ediyordu.<\/p>\n

Bu \u015fekilde ba\u015flayan par\u00e7alanma giderek insan\u0131m\u0131z\u0131n tabia\u00adt\u0131 haline geldi. G\u00fcn\u00fcm\u00fczde ya\u015fad\u0131\u011f\u0131m\u0131z vahim durumun tarihi arka-plan\u0131 k\u0131saca b\u00f6yleydi.<\/p>\n

Bu arka-plan\u0131n etkisi olanca \u015fiddetiyle g\u00fcn\u00fcm\u00fczde de s\u00fc\u00adr\u00fcyor. Meziyetlerin tarihte kalan\u0131 olmu\u015ftur belki, ama hi\u00e7 bir rezilet tarihte kalmad\u0131. G\u00fcn\u00fcm\u00fcze de\u011fi\u015fik y\u00f6ntem ve isimler alt\u0131nda ta\u015f\u0131nd\u0131.<\/p>\n

Bug\u00fcn insan\u0131m\u0131z\u0131n duygusuna, d\u00fc\u015f\u00fcncesine ve eylemine musallat olan dengesizli\u011fin temelinde, bu olumsuz gelenek ya\u00adt\u0131yor.<\/p>\n

Asl\u0131nda dengeyi bozmak isteyenlerin planlar\u0131 t\u0131k\u0131r t\u0131k\u0131r i\u015fledi. Bu plan\u0131 kuranlar, insanlar\u0131 peygamberi metottan uzakla\u015ft\u0131rarak emellerine ula\u015facaklar\u0131n\u0131 anlad\u0131lar da s\u00f6zde m\u00fcsl\u00fcmanlar bu metotla dengeyi sa\u011flayaca\u011f\u0131n\u0131 anlayamad\u0131lar. Bu metottan ayk\u0131r\u0131 da hareket edebileceklerini d\u00fc\u015f\u00fcnerek \u00e7a\u011f\u0131n de\u011fi\u015fmesi gibi sebeplerle bu yanl\u0131\u015flar\u0131na k\u0131l\u0131f uydurdular. Tek bir \u00e7at\u0131 alt\u0131ndayken ihti\u015fama kavu\u015fan insano\u011flu bu \u00e7at\u0131y\u0131 b\u0131rak\u0131p yeni \u00e7at\u0131lar in\u015fa edince hizipler, gruplar peyda oldu. Bir \u00e7ok olumsuzlu\u011fun meydana geli\u015finden bahsedebiliriz, \u00f6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr. Bu metottan s\u0131yr\u0131l\u0131\u015f beraberinden b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 getirmi\u015ftir ki y\u0131k\u0131m\u0131n ger\u00e7ekle\u015fti\u011fi ve ger\u00e7ekle\u015fmeye de devam etti\u011fi yerde dengeden bahsetmek beyhudedir.<\/p>\n

DENGES\u0130ZL\u0130\u011e\u0130N \u00c7A\u011eDA\u015e YANSIMALARI<\/strong><\/p>\n

\u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0649\u0670 \u0633\u064e\u0639\u064e\u0649\u0670 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0644\u0650\u064a\u064f\u0641\u0652\u0633\u0650\u062f\u064e \u0641\u0650\u064a\u0647\u064e\u0627 \u0648\u064e\u064a\u064f\u0647\u0652\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u062d\u064e\u0631\u0652\u062b\u064e \u0648\u064e\u0627\u0644\u0646\u0651\u064e\u0633\u0652\u0644\u064e \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0641\u064e\u0633\u064e\u0627\u062f\u064e<\/p>\n

\u201cO, i\u015f ba\u015f\u0131na ge\u00e7ti mi (ya da s\u0131rt\u0131n\u0131 \u00e7evirip gitti mi) yery\u00fcz\u00fcnde bozgunculuk \u00e7\u0131karmaya, ekini ve nesli helak etmeye \u00e7aba harcar. Allah ise, bozgunculu\u011fu sevmez.\u201d (Bakara\/205)<\/strong><\/p>\n

G\u00fcn\u00fcm\u00fcz insan\u0131nda denge, y\u00fcrek aleyhine bozulmu\u015ftur. Kalp ihmal edilince ortada bir \u015fey kalmamaktad\u0131r. Mahl\u00fbkat\u0131n e\u015frefi insan, insan\u0131n e\u015frefi ise kalptir. Hi\u00e7 bir \u015feyin fayda vermedi\u011fi bir g\u00fcnde “selim bir kalbin fayda verece\u011fi ger\u00e7e\u011fini Kur\u2019an\u2019dan \u00f6\u011freniyoruz. (\u015euara\/88-89)<\/p>\n

Allah Rasul\u00fcn\u00fcn beyan etti\u011fi gibi kalp, insan\u0131n merkezi, v\u00fccudun komuta mahalli, iman\u0131n meskenidir. Kalp, Allah’ \u0131n tecelligah\u0131d\u0131r; Allah’la insan aras\u0131ndaki ili\u015fkinin koordine edildi\u011fi ulvi bir mek\u00e2nd\u0131r. \u00d6zetle kalp, bir n\u00fckleer g\u00fc\u00e7 <\/em>merke\u00adzidir. Ka\u00e7 ki\u015fi i\u00e7erisinde b\u00f6ylesine m\u00fcthi\u015f bir imk\u00e2n ta\u015f\u0131d\u0131\u011f\u0131\u00adn\u0131n fark\u0131nda?<\/p>\n

Ald\u0131\u011f\u0131m\u0131z Bat\u0131 kaynakl\u0131 rasyonalist ve pozitivist e\u011fitimin tahribat\u0131na u\u011frayan organlar\u0131m\u0131z\u0131n ba\u015f\u0131nda kalp gelmektedir. Ama\u00e7 imanlar\u0131 \u00f6ld\u00fcrmek ya da etkisiz hale getirmekse, elbet hedef de y\u00fcrek olacakt\u0131r. Mek\u00e2n\u0131 ba\u015f\u0131na y\u0131k\u0131lm\u0131\u015f bir iman, kendisine saray olmas\u0131 gerekirken kendisine zindan edilen bir y\u00fcrekte ne yapabilir ki?<\/p>\n

\u201cEy m\u00fcminler, e\u011fer k\u00e2firlere itaat ederseniz sizleri topuklar\u0131n\u0131z \u00fczerinde geriye d\u00f6nd\u00fcr\u00fcrler de h\u00fcsrana u\u011frars\u0131n\u0131z.\u201d(Al-i \u0130mran\/149)<\/strong><\/p>\n

\u00c7a\u011fda\u015f e\u011fitimin hedefi, iman\u0131n iktidar\u0131n\u0131 elinden almakt\u0131r. \u0130ktidar\u0131 elinden al\u0131nm\u0131\u015f bir iman, sadece bir y\u00fcrek aksesuar\u0131d\u0131r. \u015eimdilerde ya\u015fan\u0131lan a\u00e7mazlar\u0131n kayna\u011f\u0131 da bilim ve teknolojiyle radyasyonlanm\u0131\u015f imanlar\u0131n iktidars\u0131zl\u0131\u011f\u0131 de\u011fil mi\u00addir? \u0130manlar, “vehn” (uyu\u015fukluk, p\u0131s\u0131r\u0131kl\u0131k) illetine tutularak di\u015fi-t\u0131rna\u011f\u0131 s\u00f6k\u00fclm\u00fc\u015f uysal bir arslana benzetildi. Kalp imana mesken olmas\u0131 gerekirken ona mahbes oldu.<\/p>\n

Tuzu kuru bir \u0130slamc\u0131l\u0131k moda \u015fimdilerde. Ki\u015fiye sadece \u0130slam’ \u0131n kazand\u0131rabilece\u011fi en g\u00fczel sermaye olan duygudan, derinlikten, i\u00e7 zenginli\u011finden yoksun garip bir ‘tip’ \u00e7\u0131kar\u0131lma\u00adya \u00e7al\u0131\u015f\u0131l\u0131yor. Duygusu ve ya\u015fant\u0131s\u0131 bir “lord” ya da bir “kont” gibi oldu\u011fu halde bir m\u00fcsl\u00fcman gibi d\u00fc\u015f\u00fcnen; iman\u0131n\u0131 akl\u0131\u00adn\u0131n eline verip akl\u0131yla iman eden hilkat garibesi tipler. M\u00fc\u00adnaf\u0131klar suresinde an\u0131ld\u0131\u011f\u0131 gibi, \u0130slam\u0131 kavray\u0131\u015f\u0131na, d\u00fc\u015f\u00fcnce\u00adlerinin parlakl\u0131\u011f\u0131na ya da ayetlerin aras\u0131nda zek\u00e2 oyunlar\u0131 ve mant\u0131k bilmeceleri \u00e7\u00f6zer gibi dola\u015fmas\u0131na, yani konu\u015fmas\u0131na hayran kal\u0131yorsunuz. (M\u00fcnafikun\/4)<\/p>\n

M\u00fcsl\u00fcman\u0131n en g\u00fc\u00e7l\u00fc organ\u0131 y\u00fcre\u011fidir; -Allah’la olsun kullarla olsun- her t\u00fcrl\u00fc ili\u015fkiyi oradan ba\u015flat\u0131r. \u00d6rne\u011fin iki marxistle iki m\u00fcsl\u00fcman aras\u0131ndaki ili\u015fki aras\u0131nda fark olmal\u0131. “Garda\u015f”l\u0131k “yolda\u015f”l\u0131\u011fa d\u00f6n\u00fc\u015fmemeli. Dava vs. ad\u0131n\u0131 koy\u00addu\u011fumuz mevhum \u015feyler, b\u00f6ylesine bir tatl\u0131 su \u0130slamc\u0131l\u0131\u011f\u0131n\u0131n bahanesi olamazlar. Hissetmeyen, \u00fcrpermeyen, yanmayan, h\u00fcz\u00fcnlenmeyen kalple ta\u015f aras\u0131nda ne fark var? Kitab’ a g\u00f6re ta\u015flar bile b\u00f6ylesi bir kalpten daha iyi:<\/p>\n

\u062b\u064f\u0645\u0651\u064e \u0642\u064e\u0633\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650 \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0647\u0650\u064a\u064e \u0643\u064e\u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0623\u064e\u0648\u0652 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0642\u064e\u0633\u0652\u0648\u064e\u0629\u064b \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u062a\u064e\u0641\u064e\u062c\u0651\u064e\u0631\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0647\u064e\u0627\u0631\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0634\u0651\u064e\u0642\u0651\u064e\u0642\u064f \u0641\u064e\u064a\u064e\u062e\u0652\u0631\u064f\u062c\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0645\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u0628\u0650\u0637\u064f \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u063a\u064e\u0627\u0641\u0650\u0644\u064d \u0639\u064e\u0645\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e<\/p>\n

“Sonra kalpleriniz yine kat\u0131la\u015ft\u0131; ta\u015f gibi, hatta daha kat\u0131.<\/em> \u00c7\u00fcnk\u00fc ta\u015flardan \u00f6yleleri vard\u0131r ki onlardan \u0131rmaklar f\u0131\u015fk\u0131r\u0131r, \u00f6yleleri vard\u0131r ki yar\u0131\/arak ortas\u0131ndan sular \u00e7a\u011flar, \u00f6yleleri de var ki Allah korkusundan, yuvarlan\u0131r. Allah yapmakta olduklar\u0131n\u0131z\u00addan gafil de\u011fildir.”<\/strong> (Bakara\/74)<\/strong><\/p>\n

E\u011fer ta\u015f\u0131d\u0131\u011f\u0131n kalp b\u00f6yleyse, daha fazla hamall\u0131\u011f\u0131n\u0131 yapma onun. Bir \u00f6m\u00fcr g\u00f6\u011fs\u00fcnde granitten bir par\u00e7a ta\u015f\u0131maya seni kim ve ne mecbur ediyor? Kald\u0131r, at!<\/p>\n

M\u00fcsl\u00fcman gen\u00e7li\u011fin manevi alanda d\u00fc\u015ft\u00fc\u011f\u00fc sefalet diz boyu. Bunun sonucu olarak dini ideoloji, Kitab’ \u0131 manifesto, Rasul\u2019\u00fc bir ideolog, tebli\u011fi propaganda, m\u00fcbelli\u011fi propagandist, cihad\u0131 kavga, tefekk\u00fcr\u00fc ak\u0131l y\u00fcr\u00fctme, daveti \u00e7enebazl\u0131k gibi anlad\u0131k ve anlatt\u0131k. Bu \u0130slimi de\u011ferleri \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kard\u0131\u011f\u0131\u00adm\u0131z i\u00e7in, bir neslin hayat\u0131nda devrim yapan bu \u015feyler, bizim hayat\u0131m\u0131zda b\u0131rak\u0131n\u0131z devrimi, k\u00fc\u00e7\u00fck bir evrim bile yapmad\u0131.<\/p>\n

E\u011fitilmedik, \u00f6\u011frendik. Biri olmadan di\u011feri pek bir \u015feye yaramad\u0131. Bakt\u0131k ama g\u00f6remedik; g\u00f6rd\u00fc\u011f\u00fcm\u00fcz\u00fc sand\u0131k. Bil\u00addik ama anlayamad\u0131k. Kazara anlam\u0131\u015fsak ya\u015fayamad\u0131k. Ya\u015fad\u0131ysak ihlasa ula\u015famad\u0131k. Bazen bilmedi\u011fimiz i\u00e7in, bazen de bilip anlayamad\u0131\u011f\u0131m\u0131z i\u00e7in d\u00fc\u015fman olduk.<\/p>\n

Dengesizli\u011fin \u00e7a\u011f\u0131m\u0131zdaki bir di\u011fer ad\u0131 \u201cModern \u0130slam\u201d. Bir de Radikal \u0130slam dedikleri bir din de var.\u00a0 Asl\u0131nda durum \u015fundan ibaret; Ya\u015fad\u0131klar\u0131 co\u011frafyaya, g\u00fcndeme ve bunlar\u0131n getirdi\u011fi \u015fartlara g\u00f6re \u0130slam\u2019\u0131 uyarlamaya kalk\u0131\u015fmalar\u0131 ve buna \u0130slam demeleri. \u015eu imand\u0131r, bu imand\u0131r, \u0130slam \u015fu demektir. \u0130slam \u015f\u00f6yledir diyerek kendi tezlerini desteklemeye ya da me\u015frula\u015ft\u0131rmaya \u00e7al\u0131\u015farak bir dengesizlik furyas\u0131 hakim olmu\u015ftur. \u0130slam\u2019\u0131n emir ve nehiyleri a\u011fr\u0131na gidenler bu dini reddetmek yerine kendilerinin de kabullenebilece\u011fi bir hale getirdiler ve buna da \u0130slam ve \u0130man dediler. Asl\u0131nda Allah (cc) 15 as\u0131r \u00f6ncesinde bu gibi kimselere cevaben Kur\u2019an-\u0131 Kerim\u2019de mealen \u015f\u00f6yle buyurmu\u015ftur;<\/p>\n

\u0642\u064f\u0644\u0652 \u0623\u064e\u062a\u064f\u0639\u064e\u0644\u0651\u0650\u0645\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0628\u0650\u062f\u0650\u064a\u0646\u0650\u0643\u064f\u0645\u0652 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0643\u064f\u0644\u0651\u0650 \u0634\u064e\u064a\u0652\u0621\u064d \u0639\u064e\u0644\u0650\u064a\u0645\u064c<\/p>\n

De ki: “Siz Allah’a dininizi mi \u00f6\u011freteceksiniz? Oysa Allah, g\u00f6klerde ve yerde olanlar\u0131 bilir. Allah, her \u015feyi bilendir.” (H\u00fccurat\/16)<\/strong><\/p>\n

Bu gibi giri\u015fimler \u0130slam\u2019\u0131n anla\u015f\u0131lmas\u0131 ve yay\u0131lmas\u0131 i\u00e7in oldu\u011funu ve buna benzer masumane cevaplarla s\u00fcslenmektedir. H\u00e2lbuki bu tutumun getirdi\u011fi dengesizli\u011fin yery\u00fcz\u00fcnde sirayet etmedi\u011fi yer kalmam\u0131\u015ft\u0131r. Tabiata dahi sirayet eden bu dengesizlik insanlar aras\u0131 ili\u015fkilerde vah\u015fet, anar\u015fi, g\u00fcvensizlik; insan\u0131n kendi benli\u011finde ise cevaps\u0131z sorular, psikoloji bozuklu\u011fu, dengesiz davran\u0131\u015flar, mutsuzluk ve bunlar\u0131n sonucu olarak otizm (i\u00e7e kapan\u0131kl\u0131k), intihar, cinayet, fuhu\u015f, olarak g\u00f6zlemlenmektedir.<\/p>\n

Alt\u0131n dengenin i\u00e7 d\u00fcnyam\u0131z aleyhine bozulmas\u0131n\u0131n teme\u00adlinde yatan sebeplerden bizi en fazla ilgilendiren \u00fc\u00e7\u00fcne de\u011fin\u00admek istiyorum. Bunlar: 1) S\u00f6zde Tevhid, 2) Faydas\u0131z Giri\u015fimler, 3) Kalpteki Duvarlar.<\/p>\n

Bunlar\u0131 maddeler halinde, a\u00e7arak ele alal\u0131m:<\/p>\n

S\u00f6zde Tevhid<\/strong><\/p>\n

Tevhid anlay\u0131\u015f\u0131ndaki \u00e7arp\u0131kl\u0131k, \u0130slam’ \u0131n do\u011fu\u015f tarihini iyi de\u011ferlendirememekten, ona sa\u011fl\u0131kl\u0131 bakamamaktan kaynak\u00adlan\u0131yor.<\/p>\n

Bilindi\u011fi \u00fczere ‘Mekke d\u00f6nemi’ ibadet ve muamelattan daha \u00e7ok tevhid akidesinin <\/em>yerle\u015ftirilmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 d\u00f6nem\u00addir. Dinin temeli olan akidenin tohumu bu d\u00f6nemde kalplere yerle\u015ftirilmi\u015ftir. Saadet Asr\u0131n\u0131 kendi mant\u0131\u011f\u0131 i\u00e7erisinde kavrad\u0131\u011f\u0131m\u0131zda bu y\u00f6ntemin \u00f6ylesi bir toplum i\u00e7in en ge\u00e7erli y\u00f6ntem oldu\u011funu anlar\u0131z. Ne ki, bu d\u00f6nemi kendi \u015fartlar\u0131 ve \u00f6zg\u00fcn yap\u0131s\u0131 i\u00e7inde do\u011fru de\u011ferlendirememekten kaynakla\u00adnan, kimi y\u00f6nteme ili\u015fkin sorunlar ya\u015fanm\u0131\u015ft\u0131r daha sonra\u00adlar\u0131. Bug\u00fcn de i\u00e7imizde savunucular\u0131n\u0131n bulundu\u011fu \u00e7arp\u0131k bir tevhid anlay\u0131\u015f\u0131 geli\u015ftirilmi\u015ftir. Bu \u00e7arp\u0131kl\u0131k, Asr-\u0131 Saadetin kendine \u00f6zg\u00fc \u015fartlar\u0131n\u0131 ve imk\u00e2nlar\u0131n\u0131 unutarak ‘\u0130slamla\u015fma S\u00fcreci’ni aynen bu \u00e7a\u011fa ta\u015f\u0131may\u0131 istemekten kaynaklan\u0131yor.<\/p>\n

Gerek\u00e7e \u015fu: Bu d\u00f6nem madem tamam\u0131yla Mekke <\/em>d\u00f6ne\u00admine tekab\u00fcl ediyor, o halde b\u00f6ylesi bir d\u00f6nemde yap\u0131lmas\u0131 gereken, <\/strong>Allah Rasul\u00fc’n\u00fcn yapt\u0131\u011f\u0131 gibi tevhid akidesini yerle\u015f\u00adtirmek; ahlak, muamelat ve eylemde o s\u0131ray\u0131 takip etmektir. Muamelat neyse ne ya, hele hele ahlakla, ihsanla, irfanla, nefis tezkiyesi ve ruh terbiyesiyle u\u011fra\u015fmak b\u00f6ylesi bir d\u00f6nemde l\u00fczumsuzdur. Tav\u0131r bu.<\/p>\n

Tutal\u0131m tart\u0131\u015f\u0131labilir olan bu tezi ve bu \u00fcslubu do\u011fru kabul edelim. Ayn\u0131 mant\u0131kla yola \u00e7\u0131kt\u0131\u011f\u0131m\u0131z zaman \u015fimdi okuyaca\u011f\u0131m \u015fu kerim ayetlerin Mekke’de nazil olu\u015funu nas\u0131l a\u00e7\u0131klayabiliriz? Unutulmamal\u0131 ki bu ayetler na\u00adzil oldu\u011fu s\u0131rada daha \u015farap k\u00fcpleri k\u0131r\u0131lmam\u0131\u015f, tesett\u00fcr farz olmam\u0131\u015f, faiz yasaklanmam\u0131\u015ft\u0131. Bir\u00e7ok farizan\u0131n ad\u0131 bile bilinmiyordu.<\/p>\n

Devlet de yoktu ortalarda. “Devlet”! \u0130yi m\u00fcsl\u00fcman olma\u00adn\u0131n \u015fart\u0131 saymak yerine bu ayetlerden yola \u00e7\u0131karak \u00f6nce y\u00fc\u00adrek devletini kurmak gerekiyor. Ayetlere d\u00f6nelim; dinleye\u00adlim m\u00fcttakilerin vas\u0131flar\u0131n\u0131:<\/p>\n

\u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u062c\u064e\u0639\u064f\u0648\u0646\u064e<\/p>\n

\u0648\u064e\u0628\u0650\u0627\u0644\u0652\u0623\u064e\u0633\u0652\u062d\u064e\u0627\u0631\u0650 \u0647\u064f\u0645\u0652 \u064a\u064e\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064f\u0648\u0646\u064e<\/p>\n

“Gece boyunca pek az uyurlar. Onlar, seher vakitlerinde is\u00adti\u011ffar ederler. <\/strong>” (Zariyat\/17-18)<\/strong><\/p>\n

Ba\u015ftaki “kanu” nak\u0131s fiiline di’li ge\u00e7mi\u015f manas\u0131 (uyurlard\u0131) vermemiz gerekirdi gramatik a\u00e7\u0131dan. Ancak o zaman, ge\u00e7mi\u015f\u00adteki birilerine hitap ediyor san\u0131labilirdi ayetler. H\u00e2lbuki bunun hemen bir ayet \u00fczerinde cennete giren m\u00fcttaki m\u00fcminin d\u00fcnya hayat\u0131nda yapt\u0131klar\u0131 hik\u00e2ye edilmektedir; gece boyunca pek az uyumak ve seher vakitlerinde isti\u011ffar etmek gibi eylemler de ittikan\u0131n, dolay\u0131s\u0131yla cennetlik insan\u0131n vas\u0131flar\u0131ndan addedilmektedir.<\/p>\n

Evet, sen ey tevhidi ve akideyi \u00f6n plana alan arkada\u015f\u0131m! Mekke’de nazil oldu\u011funda ku\u015fku olmayan bu ayet senin “Mek\u00adke’nde” ni\u00e7in hala nazil olmad\u0131? G\u00fcnah\u0131 en son ne zaman i\u015flemi\u015ftik? Be\u015f y\u0131l \u00f6nce? Yok, bir y\u0131l? O da de\u011fil bir ay, de\u011fil bir hafta; yok, yok az \u00f6nce! Evet, bu do\u011fru. Hayat\u0131m\u0131zda g\u00fcnah aramak i\u00e7in \u00f6yle \u00e7ok uzaklara gitmeye gerek oldu\u011funu sanm\u0131\u00adyorum. De\u011fil mi ki, ki\u015fi hi\u00e7 g\u00fcnah i\u015flemese, \u015fu tu\u011fyan selinin ortas\u0131nda, toplumun f\u0131sk ve f\u00fccur makinas\u0131 gibi \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir or\u00adtamda, ona sessiz kalarak ya\u015famas\u0131 g\u00fcnah olarak yeter. Bu ko\u00adnuda ku\u015fkusu olanlar \u0130slam’daki emr-i bi’l-ma’ruf nehy-i ani’l\u00adm\u00fcnker farizas\u0131n\u0131n dayand\u0131\u011f\u0131 naslar\u0131 tekrar g\u00f6zden ge\u00e7irsinler.<\/p>\n

Bu durumda “Allah’\u0131n \u0130sti\u011ffar ediniz! emrine uyarak ve Zariyat’taki tavsiyeyi tutarak Rabbinin huzurunda havf ve ha\u015fyetle boyun b\u00fckerek son yapt\u0131\u011f\u0131n isti\u011ffar ne zamand\u0131?” diye sorulsa ceva\u00adb\u0131m\u0131z ne olurdu, bilmiyorum.<\/p>\n

Allah Rasul\u00fcn\u00fcn ve sahabenin Mekke’sinde nazil olup da bizim Mekke’mizde hala nazil olmayan ayetleri okumaya de\u00advam edelim:<\/p>\n

\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u0645\u064f\u0634\u0652\u0641\u0650\u0642\u064f\u0648\u0646\u064e<\/p>\n

\u201cGer\u00e7ekten Rabblerine olan ha\u015fyetlerinden dolay\u0131 sayg\u0131yla korkanlar.\u201d(M\u00fcminun\/57)<\/strong><\/p>\n

Ayette ge\u00e7en “ha\u015fyet” ve “sayg\u0131yla korkmak” bir ruh ha\u00adlidir ki kitaplardan \u00f6\u011frenilmez; ya\u015fayarak \u00f6\u011frenilir. Genelde “sayg\u0131yla korkanlar” manas\u0131 verilen “mu\u015ffik\u00fcn” teriminde bile denge bariz bir bi\u00e7imde g\u00f6r\u00fcn\u00fcyor. Birbirine z\u0131t gibi gelen “sayg\u0131” ile “korku”, asl\u0131nda ferdin Allah kar\u015f\u0131s\u0131ndaki ruh ha\u00adlini dengeleyen e\u015fit iki a\u011f\u0131rl\u0131k. Hemen sonraki ayetlerde bu denge kendini daha a\u00e7\u0131k bir bi\u00e7imde belli ediyor:<\/p>\n

\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0624\u0652\u062a\u064f\u0648\u0646\u064e \u0645\u064e\u0627 \u0622\u062a\u064e\u0648\u0652\u0627 \u0648\u064e\u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u062c\u0650\u0644\u064e\u0629\u064c \u0623\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0625\u0650\u0644\u064e\u0649\u0670 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u0631\u064e\u0627\u062c\u0650\u0639\u064f\u0648\u0646\u064e<\/p>\n

“Ve onlar Rabblerine d\u00f6neceklerinden dolay\u0131, verdiklerini kalpleri \u00fcrpererek verirler.” (M\u00fcminun\/60)<\/strong><\/p>\n

Evet, vereceksiniz; ama vermi\u015f olman\u0131n sevinci, \u015f\u0131mar\u0131kl\u0131\u011f\u0131 ve gururu yerine d\u00f6n\u00fcp bir de \u00fcrperti duyacaks\u0131n\u0131z; hem de ta y\u00fcre\u011finizde. Vermi\u015f olman\u0131n getirdi\u011fi “umudunuzu”, verdi\u011finizin kabul\u00fcnden, amelinizin salih olup olmad\u0131\u011f\u0131ndan emin olamamaktan gelen bir “korku” ile dengeleyeceksiniz. E\u011fer bu \u015fekilde yapabilirsek, bir hayr\u0131, hay\u0131rl\u0131 bir usul, hay\u0131rl\u0131 bir niyet ve hay\u0131rl\u0131 bir gaye i\u00e7in yapan “hay\u0131rl\u0131lar” dan olma\u00adn\u0131n mu\u015ftusu da Kur’an’dan:<\/p>\n

\u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u064a\u064f\u0633\u064e\u0627\u0631\u0650\u0639\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u062e\u064e\u064a\u0652\u0631\u064e\u0627\u062a\u0650 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0647\u064e\u0627 \u0633\u064e\u0627\u0628\u0650\u0642\u064f\u0648\u0646\u064e<\/p>\n

\u201c\u0130\u015fte onlar hay\u0131rlarda yar\u0131\u015fmaktad\u0131rlar ve onlar bundan do\u00adlay\u0131 \u00f6ne ge\u00e7mektedir.\u201d <\/strong>(M\u00fcminun\/61)<\/strong><\/p>\n

Bu Mekki ayetler “m\u00fc’minlerin ger\u00e7ekten kurtuldu\u011fu” m\u00fcjdesini verdikten sonra kurtulan m\u00fc’minlerin vas\u0131flar\u0131n\u0131 sayar:<\/p>\n

\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0641\u0650\u064a \u0635\u064e\u0644\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u062e\u064e\u0627\u0634\u0650\u0639\u064f\u0648\u0646\u064e<\/p>\n

\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0644\u0650\u0641\u064f\u0631\u064f\u0648\u062c\u0650\u0647\u0650\u0645\u0652 \u062d\u064e\u0627\u0641\u0650\u0638\u064f\u0648\u0646\u064e<\/p>\n

\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0644\u0650\u0623\u064e\u0645\u064e\u0627\u0646\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650\u0645\u0652 \u0631\u064e\u0627\u0639\u064f\u0648\u0646\u064e<\/p>\n

\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0635\u064e\u0644\u064e\u0648\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u064a\u064f\u062d\u064e\u0627\u0641\u0650\u0638\u064f\u0648\u0646\u064e<\/p>\n

“Onlar namazlar\u0131nda hu\u015fu i\u00e7inde olanlard\u0131r.<\/strong><\/p>\n

Onlar bo\u015f \u015feylerin t\u00fcm\u00fcnden y\u00fcz \u00e7eviren\/erdir. Onlar zekat\u0131 yerine getirenlerdir.<\/strong> Ve onlar \u0131rzlar\u0131n\u0131 koruyanlard\u0131r. “<\/strong><\/p>\n

“Onlar emanetlerine ve verdikleri s\u00f6ze riayet edenlerdir. Onlar namazlar\u0131n\u0131 koruyanlard\u0131r.” <\/strong>(M\u00fcminun\/2-5 ve 8-9)<\/strong><\/p>\n

Evet devletli Medine’de de\u011fil devletsiz Mekke’de, yani aki\u00adde ve tevhidin peki\u015ftirildi\u011fi Mekke’de “bo\u015f \u015feylerden y\u00fcz \u00e7evir\u00admek” gibi, “emanete ve verilen s\u00f6ze riayet” gibi bizim, biz tevhid davet\u00e7ilerinin, pek de \u00f6nem vermedi\u011fi konular i\u015flenmekte.<\/p>\n

Bu tavsiyelerin “devletli” de\u011fil ama “cemaatli” Mekke’de yap\u0131l\u0131yor olmas\u0131, \u00f6ncelikle “Mekke devri-Medine devri” s\u00fc\u00adrecini aynen her \u00e7a\u011fda ge\u00e7erli g\u00f6renlerin dikkatini \u00e7ekmesi gerekiyor. Usul tart\u0131\u015fmalar\u0131ndan \u00f6te bilinmesi gereken bir \u015fey var: Bu \u0130lahi tavsiyelerin, iman \u00e7er\u00e7evesinin i\u00e7ini dolduran ih\u00adsan ve irfan’ a ula\u015fman\u0131n i\u015faret ta\u015flar\u0131 oldu\u011fu ger\u00e7e\u011fi…<\/p>\n

Bilelim ki, “rasul” olmadan \u00f6nce de “emin” olan bir pey\u00adgamberin \u00fcmmetiyiz. \u0130man\u0131n\u0131 kaybetsen de eminlik vasf\u0131n\u0131 kaybetmeyeceksin, fakat \u015funu da iyi bileceksin ki en b\u00fcy\u00fck ihanet imana yap\u0131lan ihanettir. Eminlik vasf\u0131n\u0131 kazan\u0131p d\u00fc\u015f\u00admanlar\u0131m\u0131z\u0131n a\u011fz\u0131ndan tescil ettirmedik\u00e7e vicdan aynas\u0131nda m\u00fc’min g\u00f6r\u00fcnsek de toplum aynas\u0131nda “m\u00fc’min” (emin olu\u00adnan kimse) olamayaca\u011f\u0131z demektir.<\/p>\n

Amelin de\u011fil iman\u0131n elbisesi, tevhidin s\u00fcs\u00fc olan bu ila\u00adhi tavsiyeleri aktarmay\u0131 s\u00fcrd\u00fcrerek tevhid anlay\u0131\u015f\u0131m\u0131z\u0131 tashih edelim: Bu ayetler de Mekkeli:<\/p>\n

Kur’ an’ \u0131n e\u011fitti\u011fi neslin Mekke’de muhatap oldu\u011fu bu ke\u00adrim ayetleri kafam\u0131zdaki “tevhid” \u015fablonuna uymuyor diye yok saymam\u0131z m\u00fcmk\u00fcn olmad\u0131\u011f\u0131na g\u00f6re, bunlar\u0131 Rabbani terbiyenin tevhitle do\u011frudan ilgili bir b\u00f6l\u00fcm\u00fc kabul etmemiz gerekecek. Okudu\u011fum ayetlerde ge\u00e7ti bunlar: Gece boyunca pek az uyumak, seher vakitlerinde isti\u011ffar etmek, Rabbleri kar\u015f\u0131s\u0131nda havf ve ha\u015fyet duymak, verdiklerini kalpleri \u00fcrpe\u00adrerek vermek, hay\u0131rda yar\u0131\u015fmak ve \u00f6ne ge\u00e7mek, hu\u015fu i\u00e7inde namaz k\u0131lmak, bo\u015f \u015feylerden y\u00fcz \u00e7evirmek, emanete ve veri\u00adlen s\u00f6ze riayet etmek, Allah’ \u0131n, nefsine, yak\u0131nlar\u0131na, topluma ula\u015ft\u0131r\u0131lmas\u0131n\u0131 emrettiklerini ula\u015ft\u0131rmak, hesab\u0131 verememek\u00adten korkmak, Rabbin r\u0131zas\u0131n\u0131 istemek hususunda sabretmek, gizli a\u00e7\u0131k infak etmek, k\u00f6t\u00fcl\u00fc\u011f\u00fc iyilikle savmak…<\/p>\n

B\u00fct\u00fcn bunlar\u0131n tevhitle do\u011frudan ilgili olmad\u0131\u011f\u0131n\u0131 kimse s\u00f6yleyemez. E\u011fer bunu s\u00f6yl\u00fcyor ya da bu kanaati besliyorsak ve bundan dolay\u0131 da bu erdemleri \u00f6nemsemiyor veya erteliyorsak, tevhidi do\u011fru kavrayamam\u0131\u015f\u0131z demektir. \u00c7arp\u0131k tev\u00adhid anlay\u0131\u015f\u0131ndan kast\u0131m\u0131z i\u015fte budur.<\/p>\n

Takva, irfan, ihsan gibi \u00e7e\u015fitli kavramlarda ifadesini bu\u00adlan i\u00e7 zenginli\u011fin elde edilmesi, fertteki tevhidi derinli\u011fin bir tezah\u00fcr\u00fcd\u00fcr ve y\u00fcrek devletini kurmak, bireysel s\u00fcre\u00e7ten top\u00adlumsal s\u00fcrece ge\u00e7i\u015fin sa\u011fl\u0131kl\u0131 olabilmesi i\u00e7in, ka\u00e7\u0131n\u0131lmaz bir gerekliliktir.<\/p>\n

Bu devlet y\u00fcre\u011fe \u00e7ekilen kelime-i tevhid bayra\u011f\u0131yla kurulmal\u0131d\u0131r. E\u011fer bu bayrak dile \u00e7ekilirse azalar bu kelimenin prati\u011fi olan ya\u015fant\u0131y\u0131 yerine getirmekten aciz kalacakt\u0131r. Prati\u011fe ge\u00e7irilmesi gereken amelleri incelemek ve nas\u0131l yap\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frenmek yerine kelime-i tevhid bayra\u011f\u0131 ile fethedilmi\u015f y\u00fcrek \u00fclkesine sahip olmak gerekir. Gerisi hallolacakt\u0131r. O zaman ameller a\u011f\u0131r gelmeyecek ve hikmetten yoksun bir giri\u015fim sebebince bu pratikler ruhsuz bir amel olmaktan \u00e7\u0131kacakt\u0131r. Tevhid s\u00f6zde de\u011filde \u00f6zde ger\u00e7ekle\u015fti\u011finde b\u00fct\u00fcn \u00e7arp\u0131kl\u0131klardan kurtulu\u015f ger\u00e7ekle\u015fecektir.<\/p>\n

Faydas\u0131z Giri\u015fimler<\/strong><\/p>\n

Bir \u0130slam b\u00fcy\u00fc\u011f\u00fcn\u00fcn \u00f6zl\u00fc ifadesiyle bu din “siyaseti iba\u00addet, ibadeti siyaset” <\/em>olan bir dindir. Bu nedenle ibadeti bi\u00e7imsel anlamda al\u0131p k\u00fc\u00e7\u00fck bir alana tahsis ederek, kendisini b\u00f6ylesine dar anlamdaki bir ‘ibadet’ e adayanlardan, zalim ve fas\u0131k y\u00f6neticiler tarih boyunca ho\u015fnut ve raz\u0131 olmu\u015flard\u0131r. Hatta onlar ibadeti sokaklara, caddelere, kentlere ta\u015f\u0131mas\u0131n diye ayaklar\u0131na kadar gitmi\u015fler, ‘ibadet’i de kendileriyle birlikte kafese t\u0131kt\u0131klar\u0131 i\u00e7in, onlar\u0131 \u00f6d\u00fcllendirmi\u015flerdir.<\/p>\n

Tabi b\u00f6ylesine hayat\u0131n t\u00fcm alanlar\u0131n\u0131 kapsamayan g\u00fcd\u00fck bir ibadet anlay\u0131\u015f\u0131 zalimlerin ekme\u011fine kat\u0131k olmu\u015f, birileri kal\u0131n duvarlar arkas\u0131nda b\u00fcy\u00fck cihad yapt\u0131\u011f\u0131n\u0131 san\u0131rken, \u00fcmmetin t\u00fcm maddi manevi de\u011ferleri zorba y\u00f6netimler ve onlar\u0131n kap\u0131kullar\u0131 taraf\u0131ndan hoyrat\u00e7a ya\u011fmalanm\u0131\u015f, kundaklanm\u0131\u015f, talan edilmi\u015ftir.<\/p>\n

Buna kar\u015f\u0131n, gelecekte \u0130slami hareketin \u00e7ekirdek kadrosunu olu\u015fturmas\u0131 beklenen nesil, yukardakinin tam tersi bir tav\u0131rla dengeyi ters y\u00f6nde bozmu\u015f, dini siyasile\u015ftirmek <\/em>gibi bir tepkiyle kar\u015f\u0131l\u0131k vermi\u015ftir.<\/p>\n

\u0130badeti dar alana tahsis edip dini ibadile\u015ftirmek <\/em>nas\u0131l den\u00adgesizlikse, dini ve dini de\u011ferleri \u00e7ok boyutlu anlamlar\u0131ndan soyutlay\u0131p siyasile\u015ftirmek <\/em>de ayn\u0131 \u015fekilde dengesizliktir.<\/p>\n

Bu bir tepkiydi. Her tepkinin ta\u015f\u0131d\u0131\u011f\u0131 zaaflar\u0131 bu da ta\u015f\u0131\u00adyordu. Bu tepkisel anlay\u0131\u015fta her \u015fey toplumsal d\u00fczlemde de\u00ad\u011ferlendiriliyordu. \u00d6yle ki, herkes \u00fc\u00e7\u00fcnc\u00fc \u015fah\u0131s kurtarmak\u00adtan s\u00f6z ediyordu. Kurtulmas\u0131 gerekenler bunu unutmu\u015flar kurtar\u0131c\u0131l\u0131k <\/em>pe\u015fine d\u00fc\u015fm\u00fc\u015flerdi. Bu, kendisinin kurtuldu\u00ad\u011funu vehmetmek <\/em>gibi pe\u015fin bir kanaatin \u00fcr\u00fcn\u00fcyd\u00fc. Ete\u011fi tutu\u015fan itfaiyecilerin yang\u0131n s\u00f6nd\u00fcrmeye ko\u015fmas\u0131 gibi bir \u015feydi. Kurtarmaktan kurtulmaya vakit bulamamaktayd\u0131 kurtar\u0131c\u0131lar.<\/em><\/p>\n

Oysa bizlere b\u00f6yle bir g\u00f6rev verilmemi\u015fti, biz vehmet\u00admi\u015ftik. As\u0131l ferdi sorumluluklar\u0131m\u0131z\u0131 unutup \u00fcst\u00fcm\u00fcze la\u00adz\u0131m olmayan, g\u00fc\u00e7 yetiremeyece\u011fimiz y\u00fckler alt\u0131na girmi\u015ftik. Oysa ferdi kurtulu\u015f, toplumsal kurtulu\u015fun ilk ve en b\u00fcy\u00fck \u015fart\u0131yd\u0131:<\/p>\n

“Bir topluluk kendi nefislerinde olan\u0131 de\u011fi\u015ftirmedik\u00e7e Allah da o toplulukta olan\u0131 de\u011fi\u015ftirmez.” <\/strong>(Rad\/11)<\/strong><\/p>\n

Nefislerimizde olan\u0131 de\u011fi\u015ftirmek yerine \u00fcst\u00fcm\u00fcze la\u00adz\u0131m olmayan bir i\u015fe, toplumu de\u011fi\u015ftirmeye kalkt\u0131k. Asl\u0131nda bilemedik ki, toplumu de\u011fi\u015ftirmenin en kestirme yolu nefislerimizde olan\u0131 de\u011fi\u015ftirmekten ge\u00e7er. \u0130\u015fte daha \u00f6nce s\u00f6z etti\u011fim ferdi d\u00fczenler nefislerimizde oland\u0131. Onlar\u0131 y\u0131kmak, onlar\u0131 kahretmek gerekiyordu.<\/p>\n

D\u0131\u015f d\u00fcnyaya p\u00fcr dikkat kesilenler, i\u00e7 d\u00fcnyalar\u0131n\u0131, o d\u00fcn\u00adyadaki d\u00fc\u015fmanlar\u0131n\u0131, o d\u00fcnyan\u0131n meselelerini unutmu\u015flard\u0131.<\/p>\n

Din siyasile\u015ftirilince siyaset de do\u011fal olarak dinle\u015fiyordu.<\/p>\n

Par\u00e7a b\u00fct\u00fcne tercih edildi ve “ahsen-i takvim” dengesi bozul\u00addu. Art\u0131k din ideoloji, Peygamber ideolog, cihad kavga, tebli\u011f propaganda olmu\u015ftu. Bu tav\u0131r \u00f6yle u\u00e7 noktalara g\u00f6t\u00fcr\u00fclm\u00fc\u015f\u00adt\u00fc ki, kimi zaman, m\u00fcsl\u00fcman <\/em>olman\u0131n zorlu\u011funu g\u00f6r\u00fcp \u00e7are\u00adyi “\u0130slamc\u0131 tak\u0131lmak” ta bulanlar bile \u00e7\u0131kabiliyordu.<\/p>\n

Devrimin ilk co\u011frafyas\u0131n\u0131n y\u00fcrekler oldu\u011fu akla getirilmi\u00adyordu. \u0130\u00e7imizdeki tek ki\u015filik d\u00fczenlere ve putlara, neye mal olursa olsun, laf s\u00f6yletmezken d\u0131\u015f\u0131m\u0131zdaki putlara ve d\u00fczenle\u00adre kar\u015f\u0131 s\u0131kt\u0131\u011f\u0131m\u0131z yumruk bir ‘\u015fov’ a d\u00f6n\u00fc\u015f\u00fcyordu. Bilinmek istenmiyordu ki; \u015fahsiyet <\/em>olmadan cemaat, cemaat <\/em>olmadan kadro, kadro <\/em>olmadan kurum olmaz.<\/p>\n

Y\u00fcrek devrimini ger\u00e7ekle\u015ftirip g\u00f6n\u00fcl co\u011frafyas\u0131n\u0131 daru’l\u00ad \u0130slam edememi\u015f bir insan\u0131 siyas\u0131 ba\u015far\u0131s\u0131 ne kadar parlak olur\u00adsa olsun, sat\u0131n al\u0131rlar. Bir i\u00e7 zaferle <\/em>dengelenemezse, d\u0131\u015fta ka\u00adzan\u0131lan ba\u015far\u0131lar \u00e7abuk hezimete d\u00f6n\u00fc\u015f\u00fcr. Bu ac\u0131 ger\u00e7e\u011fi bu \u00fcmmet az m\u0131 ya\u015fad\u0131? Kurdunu i\u00e7inde ta\u015f\u0131yan g\u00f6steri\u015fli bir meyve gibi olan bu aldat\u0131c\u0131 ba\u015far\u0131lar\u0131n ac\u0131 sonu\u00e7lar\u0131yla dolu\u00addur bu mazlum \u00fcmmetin tarihi.<\/p>\n

Memur beyler, bir g\u00fcn \u0130slam\u0131 \u00e7al\u0131\u015fmalar\u0131yla \u00e7evresine \u015f\u00f6hret bulmu\u015f birini sat\u0131n almak ya da susturmak istedikleri zaman, o ki\u015fi hakk\u0131nda tuttuklar\u0131 dosyalar\u0131n “zaaf” hanesine bakacaklard\u0131r. Zaaf hanesinin maddelerini her \u00e7e\u015fitten tutku\u00adlar\u0131n\u0131z, al\u0131\u015fkanl\u0131klar\u0131n\u0131z, tiryakilikleriniz olu\u015fturur. Bu isterse bir sigara, isterse bir \u00e7ay tiryakili\u011fi olsun.<\/p>\n

Zaaf\u0131n\u0131z paraya, mala, makama, kad\u0131na m\u0131? Verirler ve al\u0131rlar sizi. Bazen insan, b\u00fct\u00fcn bir \u00f6mr\u00fcn\u00fcn has\u0131lat\u0131n\u0131, tirya\u00adkisi oldu\u011fu k\u00fc\u00e7\u00fcc\u00fck bir nesne kar\u015f\u0131l\u0131\u011f\u0131nda bile satabilir. Bu, \u015feytan\u0131n da m\u00fc’minlere kar\u015f\u0131 kulland\u0131\u011f\u0131 ezeli bir taktiktir. Bi\u00adze kadar gelen me\u015fhur rivayetlerde, ba\u015fka \u015feye kar\u015f\u0131l\u0131k iman\u0131 nas\u0131l sat\u0131n almak istedi\u011finin \u00e7arp\u0131c\u0131 \u00f6rnekleri anlat\u0131l\u0131r. Bu du\u00adrumda, yap\u0131lan t\u00fcm \u015feyler bo\u015fa \u00e7\u0131kacak (iflas), sonu\u00e7ta hida\u00adyet sat\u0131l\u0131p dalalet al\u0131nm\u0131\u015f olacakt\u0131r:<\/p>\n

\u0643\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0642\u0650\u062a\u064e\u0627\u0644\u064f \u0648\u064e\u0647\u064f\u0648\u064e \u0643\u064f\u0631\u0652\u0647\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u062a\u064e\u0643\u0652\u0631\u064e\u0647\u064f\u0648\u0627 \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u062e\u064e\u064a\u0652\u0631\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0627 \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u0634\u064e\u0631\u0651\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0648\u064e\u0623\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e<\/p>\n

”\u0130\u015fte bunlar hidayete kar\u015f\u0131l\u0131k dalaleti sat\u0131n alm\u0131\u015flard\u0131r, fakat bu al\u0131\u015fveri\u015fleri bir yarar sa\u011flamam\u0131\u015ft\u0131r <\/strong>“(Bakara\/216)<\/strong><\/p>\n

Zaaflar\u0131, zevkleri, tutkular\u0131 hanesinde “Allah” yazmal\u0131, Allah Rasul\u00fc” yazmal\u0131, bunlar\u0131n sevgisi yazmal\u0131, r\u0131za ve ho\u015fnut\u00adlu\u011fu yazmal\u0131. Verebiliyorlarsa versinler bunlar\u0131; i\u015fte benli\u011fi\u00admiz, versinler ve tepe tepe kullans\u0131nlar. Abdullah b. \u00d6mer’in dedi\u011fi gibi bizi Allah’la, bizi Rasul\u00fc’yle kand\u0131rs\u0131nlar.<\/em><\/p>\n

Allah ordusu (c\u00fcndullah)’nun ger\u00e7ek say\u0131s\u0131n\u0131 \u00f6\u011frenmek is\u00adteyen, ki\u015filerin zaaflar\u0131 hanesinde ne yazd\u0131\u011f\u0131na baks\u0131n. Tabii, kendi notunu bilmek isteyen de…<\/p>\n

G\u00f6nl\u00fc tevhid ile ye\u015fermemi\u015f kimse i\u00e7in \u00e7\u00f6z\u00fcm odakl\u0131 \u00e7al\u0131\u015fmalar\u0131n(!) tamam\u0131nda tutars\u0131zl\u0131k s\u00f6z konusu olacakt\u0131r. Kendince \u00e7\u00f6z\u00fcm ve metot belirlemeye kalk\u0131\u015facak olan bu kimse yukar\u0131da \u00f6rne\u011fini vermi\u015f oldu\u011fumuz faydas\u0131z giri\u015fimlerle hem kendini hem de \u00e7evresindekileri heba edecektir. Kendini d\u00fczeltemeyen ve ayakta tutamayan bir kimsenin etraf\u0131na fayda vermesinden bahsetmek yersiz olacakt\u0131r. Gerekli donan\u0131m\u0131n olmamas\u0131 da duygusal davranmas\u0131na sebep olacakt\u0131r ki bu da metotsuz bir giri\u015fimle bir\u00e7ok y\u0131k\u0131ma sebebiyet verecektir. Bu gibi tutars\u0131zl\u0131klar\u0131n \u00f6n\u00fcne ki\u015fi ancak kendisinden ba\u015flamakla ge\u00e7ebilir…<\/p>\n

Kalpteki Duvarlar<\/strong><\/p>\n

Manevi d\u00fcnyam\u0131z\u0131 olgunla\u015ft\u0131rmak iddias\u0131nda olan kimi disiplinlerin ve ekollerin varl\u0131\u011f\u0131 hepimizin malumu. Bu \u00e7ev\u00adrelerin s\u00f6z konusu i\u015fi ne kadar ger\u00e7ekle\u015ftirebildikleri, g\u00fc\u00e7leri, samimiyetleri, akidevi ve siyasi \u015fuurlar\u0131 ayr\u0131 bir tart\u0131\u015fma ko\u00adnusu. S\u00f6z konusu \u00e7evrelerin t\u00fcm\u00fcn\u00fc ayn\u0131 kefede de\u011ferlendir\u00admek haks\u0131zl\u0131k olur do\u011frusu.<\/p>\n

Ne ki, genelde hu \u00fcslubu benimseyen kimi \u00e7evrelerin siya\u00adsi \u015fuur bak\u0131m\u0131ndan bir sefalet ve hatta ara ara ihanet i\u00e7erisin\u00adde oldu\u011fu g\u00f6r\u00fclmekte. Bunlar i\u00e7erisinden \u0130slam d\u00fc\u015fman\u0131 y\u00f6\u00adnetimleri me\u015frula\u015ft\u0131rmak isteyenler \u00e7\u0131kabilmekte.<\/p>\n

Kimileri de “Bana de\u011fmeyen y\u0131lan bin ya\u015fas\u0131n” felsefesine sar\u0131larak ekol\u00fcn\u00fcn ve adamlar\u0131n\u0131n selametini \u0130slam’\u0131n selametinden \u00f6nde tutmakta. Hatta ‘b\u00fcy\u00fck kurtar\u0131c\u0131’ oldu\u011fu iddia edilen ve din bak\u0131\u015f\u0131 malum bir y\u00f6neticinin, cumhuriyetin ilk d\u00f6nemlerin\u00adde do\u011fuda ‘destek’ kar\u015f\u0131l\u0131\u011f\u0131 verdi\u011fi \u015feyhlik icazetnameleri <\/em>o \u015feyhlerin halefleri taraf\u0131ndan hala saklanmaktad\u0131r.<\/p>\n

S\u00f6z konusu kesimden kimileri, evrensel \u0130slami hareket kar\u00ad\u015f\u0131s\u0131nda d\u00fc\u015fmandan daha d\u00fc\u015fmanca bir tav\u0131r tak\u0131nabilmekte. Son y\u0131llarda m\u00fcsl\u00fcmanlar\u0131n sisteme entegrasyonu i\u00e7in sta\u00adt\u00fcko, bu \u00e7evrelerin elinde “me\u015frep gayreti ne d\u00f6n\u00fc\u015fmekte, \u00fcmmet fertlerinin enerjileri heba edilmektedir. Din-eksenli de\u011fil de me\u015frep eksenli al\u0131nan bir terbiye sonucu, dinin de\u011fil me\u015frebin kurtulu\u015fu esas al\u0131nmaktad\u0131r.<\/p>\n

Bu olumsuzluklar\u0131 daha da uzatmak m\u00fcmk\u00fcn. Ancak \u015fu\u00adnu iyi bilmek gerekir ki, kimi \u00e7evrelerin bazen hamakat ve cehaletten, bazen de \u0130slam’ a ihanetten kaynaklanan b\u00fct\u00fcn bu olumsuzluklar\u0131, \u0130slam davas\u0131n\u0131 omuzlama iddias\u0131nda olanla\u00adr\u0131n edepsizle\u015fmesini, terbiyesizle\u015fmesini, ihsan, irfan ve takva yoksunlu\u011funu me\u015frula\u015ft\u0131ramaz.<\/p>\n

Nefsi tezkiye ve terbiye etmek; Allah’ \u0131 tesbih, tenzih, tah\u00admid ve zikretmek m\u00fcsl\u00fcmanlar i\u00e7erisinde belli bir z\u00fcmrenin de\u011fil, Kur’ an’ a uyan herkesin \u015fiar\u0131d\u0131r.<\/p>\n

Takva, hu\u015fu, ihsan, havf, ha\u015fyet, rikkat bir z\u00fcmrenin de\u011fil Kur’ an’ \u0131n \u0131st\u0131lahlar\u0131d\u0131r. \u0130slam’ \u0131n “k\u00e2mil insan” <\/em>modeline ula\u015f\u00adman\u0131n re\u00e7etesi olan bu \u015fiarlar\u0131n\u0131 ekmek teknesi haline d\u00f6n\u00fc\u015f\u00adt\u00fcr\u00fcp i\u015fletmecili\u011fini yapanlara kar\u015f\u0131 g\u00f6sterilecek tav\u0131r, ihsan\u0131, irfan\u0131, ahlak\u0131, z\u00fchd\u00fc, takvay\u0131, zikri, tesbihi isti\u011ffar\u0131 g\u00f6z ard\u0131 etmek de\u011fildir; hele hele terk etmek hi\u00e7 de\u011fildir.<\/p>\n

Bu \u00e7arp\u0131kl\u0131\u011fa kar\u015f\u0131 g\u00f6sterilecek en ak\u0131ll\u0131ca tepki, m\u00fcttaki olmak, zahid olmak, abid olmak, arif ve faz\u0131l olmaktan ge\u00e7er.<\/p>\n

Bu meziyetlere ula\u015fmak i\u00e7in s\u00fcnepe olmaya, uyu\u015fuk ve p\u0131s\u0131r\u0131k olmaya gerek olmad\u0131\u011f\u0131n\u0131, uzla\u015fmac\u0131l\u0131k ve taviz k\u00e2rl\u0131kla bunla\u00adr\u0131n bir ilgisinin bulunmad\u0131\u011f\u0131n\u0131 ispatlamak, bu i\u015fin istismar\u0131n\u0131 yapan \u00e7evrelerin tekelini, s\u00f6z konusu meziyetlere sahip \u00e7\u0131karak k\u0131rmak gerekmektedir.<\/p>\n

Bir kesimin yanl\u0131\u015flar\u0131 bir ba\u015fka kesimin fazileti de\u011fildir.<\/p>\n

Tatl\u0131 su \u0130slamc\u0131l\u0131\u011f\u0131n\u0131n kimseye bir yarar sa\u011flamad\u0131\u011f\u0131 anla\u015f\u0131l\u00admal\u0131 art\u0131k. Duvarlar\u0131n y\u0131k\u0131ld\u0131\u011f\u0131 bir \u00e7a\u011fda m\u00fc’minin kalbin\u00addeki ve zihnindeki duvarlara bir gerek\u00e7e bulmas\u0131 biraz zor olacakt\u0131r.<\/p>\n

Haydi, bunlar\u0131 y\u0131kmaya \u00e7al\u0131\u015fal\u0131m. Bir seferberlik ba\u015fla\u00adtal\u0131m. Herkes kendi g\u00f6nl\u00fcn\u00fcn \u00e7\u00f6le d\u00f6nen u\u00e7suz bucaks\u0131z co\u011frafyas\u0131n\u0131 ye\u015fertmek i\u00e7in kat\u0131ls\u0131n bu seferberli\u011fe. Y\u00fcre\u011fine sahip \u00e7\u0131kamayan\u0131n y\u00fcre\u011fi i\u015fgal olunacakt\u0131r. Bilelim ki y\u00fcrek bir “imk\u00e2n\u201dd\u0131r. Teknolojinin de\u011fil Allah’ \u0131n bir harikas\u0131d\u0131r. Onu tam kapasite kullanabilmenin yollar\u0131n\u0131 \u00f6\u011frendi\u011fimiz g\u00fcn s\u0131\u011fl\u0131ktan kurtulup derinle\u015fece\u011fiz, zenginle\u015fece\u011fiz.<\/p>\n

“Arif” olmadan “\u00e2lim”, “m\u00fcttaki” olmadan “m\u00fccahid” olunamayaca\u011f\u0131n\u0131 bilmemiz gerekiyor. Y\u00fcre\u011fe hangi g\u00fc\u00e7 h\u00e2kimse, o bedene de t\u00fcm fonksiyonlar\u0131yla birlikte “o g\u00fc\u00e7” h\u00e2kimdir. \u0130\u015fgal olunmu\u015f bir y\u00fcre\u011fin sahibinin h\u00fcrl\u00fck iddias\u0131 beylik bir iddiad\u0131r. Ki\u015fi g\u00f6nl\u00fcn\u00fc neye kapt\u0131rm\u0131\u015fsa g\u00f6z\u00fc onda olacakt\u0131r. Ki\u015fi g\u00f6nl\u00fcn\u00fc kime kapt\u0131rm\u0131\u015fsa y\u00fcz\u00fc de on d\u00f6n\u00fck olacakt\u0131r, ba\u015fka de\u011fil.<\/p>\n

E\u011fer kalpte y\u0131k\u0131lmas\u0131 gereken bu duvarlar y\u0131k\u0131lmam\u0131\u015fsa, o duvar daha da sa\u011flamla\u015facak ve y\u0131kmas\u0131 bir hayli zor olacakt\u0131r. \u00c7\u00fcnk\u00fc g\u00f6nl\u00fcn\u00fc kapt\u0131rd\u0131\u011f\u0131 \u015feye do\u011fru y\u00fcz\u00fcn\u00fc \u00e7evirdi\u011fi gibi ayn\u0131 zamanda onu muhafaza etmek i\u00e7in de \u00e7aba harcayacakt\u0131r. B\u00f6ylelikle bat\u0131l olan \u015feyler u\u011frunda hak i\u00e7in m\u00fccadele edercesine kendisini paralayacak ve \u00f6mr\u00fcn\u00fc heba edecektir. E tabii ki bunu da do\u011fru yolda oldu\u011funu d\u00fc\u015f\u00fcnerek ve yapt\u0131klar\u0131n\u0131 do\u011fru kabul ederek yerine getirecektir ki bu durum de\u011fi\u015fimi zorla\u015ft\u0131ran bir di\u011fer etkendir.<\/p>\n

Y\u00dcREK \u00dcLKES\u0130N\u0130N FETH\u0130 \u0130\u00c7\u0130N GEREL\u0130 UNSURLAR<\/strong><\/p>\n

\u0130\u00e7 zenginli\u011fin \u0130slam s\u00f6z da\u011farc\u0131\u011f\u0131ndaki kar\u015f\u0131l\u0131\u011f\u0131 olan irfan, ihsan ve takvan\u0131n gramatik ve semantik anlamlar\u0131 \u00fczerinde uzun uzad\u0131ya durmak istemiyorum. “Tarif” edilen her \u015fey gibi bu de\u011ferlerin de zihnimizin dar kal\u0131plar\u0131nda dondurulup ‘tahrif” edilece\u011finden korkuyorum.<\/p>\n

Tarif etti\u011fimizi tahrif etmekte ustala\u015ft\u0131k biz. Bilgisine sa\u00adhip oldu\u011fumuz bir \u015feyin kendisine de sahip oldu\u011fumuzu zan\u00adnediyoruz. Bunu bazen cehaletimizden, \u00e7o\u011funlukla da uyan\u0131kl\u0131\u011f\u0131m\u0131zdan yap\u0131yoruz.<\/p>\n

De\u011fil, do\u011fru de\u011fil. Bir \u015feyin bilgisini elde etmekle kendi\u00adsini elde etmek aras\u0131nda s\u0131n\u0131rs\u0131z fark var. Ya\u015fanmad\u0131k\u00e7a anla\u00ad\u015f\u0131lamayacak bir d\u00fcnyay\u0131 tarif etmek, bal\u0131 kavanozun d\u0131\u015f\u0131ndan yalatmakt\u0131r, bunu biliyorum. Bu y\u00fczden de s\u00f6z konusu kav\u00adramlar\u0131n ‘bilgisi’ \u00fczerinde de\u011fil, amelin ‘salih’ olmas\u0131n\u0131 sa\u011fla\u00adyan irfan, ihsan ve takvan\u0131n kazan\u0131lmas\u0131nda etken olan dina\u00admikler \u00fczerinde duraca\u011f\u0131m.<\/p>\n

Bu unsurlardan ilki yukar\u0131dan beri yeri geldik\u00e7e de\u011fin\u00addi\u011fimiz kalp, yani merkez. K\u00fc\u00e7\u00fck evren olan insan\u0131n ba\u015f\u00adkenti…<\/p>\n

\u0130kincisi, i\u00e7 zenginli\u011fin elde edilmesinde merkezden sonra gelen mevsim; \u00f6zellikle gece…<\/p>\n

\u00dc\u00e7\u00fcnc\u00fcs\u00fc, bu merkezin elveri\u015fli hale getirilmesinde \u00f6nemli bir unsur olan iklim; h\u00fcz\u00fcn ve g\u00f6zya\u015f\u0131…<\/p>\n

D\u00f6rd\u00fcnc\u00fcs\u00fc ise, s\u00f6z konusu merkezin uygun iklim ve mevsim ekilince verebilece\u011fi en soylu meyve; sevgi…<\/p>\n

MERKEZ<\/strong><\/p>\n

Kalp: <\/strong><\/p>\n

“V\u00fccutta bir et par\u00e7as\u0131 vard\u0131r. O bozulursa b\u00fct\u00fcn v\u00fccut bozulur. O, kalptir.”<\/p>\n

Buhari’nin nakletti\u011fi bu haberden de anla\u015f\u0131laca\u011f\u0131 gibi ya\u00adrat\u0131l\u0131\u015f bak\u0131m\u0131ndan pakt\u0131r kalp. Ancak v\u00fccut \u00fclkesinin ba\u015fken\u00adti oldu\u011fundan dolay\u0131 iman, ruh <\/em>gibi dostlar da, \u015feytan, nefis<\/em> gibi d\u00fc\u015fmanlar da orada \u00f6rg\u00fctlenmeye \u00e7al\u0131\u015f\u0131r.<\/p>\n

Devrimler, ihtilaller orada olur. Bu u\u00e7suz bucaks\u0131z \u00fclkenin en \u00e7arp\u0131c\u0131 \u00f6zelli\u011fi ad\u0131nda gizlidir: Kalp; yani de\u011fi\u015fken olan; halden hale giren; \u00f6zetle, “d\u00f6nek”… Bir kararda durmamas\u0131, g\u00f6rd\u00fc\u011f\u00fcne akmas\u0131, bir su gibi i\u00e7ine girdi\u011fi \u015feyin \u015feklini, bu\u00adkalemun gibi i\u00e7ine girdi\u011fi ortam\u0131n rengini yans\u0131tmas\u0131 ona bu ismin verilmesine neden olmu\u015ftur. Devrim, eskimez tan\u0131m\u0131y\u00adla ‘ink\u0131lap’ da kalple ayn\u0131 k\u00f6kten gelmiyor mu zaten?<\/p>\n

Yeri neresi mi? Ne \u00f6nemi var bunun? \u0130\u00e7imizdeki sonsuz\u00adlu\u011fu katletmi\u015fsek, yerini bilip bilmemek neyi de\u011fi\u015ftirir? Yok, e\u011fer ya\u015f\u0131yorsa, o sizi kendisinden haberdir edecektir. Onun ya\u015famas\u0131 kan pompalamas\u0131 de\u011fil as\u0131l olan i\u015flevini asli g\u00f6revini yerine getirmesidir. Merkez olu\u015funa yak\u0131\u015f\u0131r \u015fekilde hareket etmektir ki; o da Tevhidi esaslara g\u00f6re \u00e7arpmas\u0131 ink\u0131lap etmesidir.<\/p>\n

Y\u00dcREK \u00dcLKES\u0130<\/strong><\/p>\n

D\u00fcnyan\u0131n bu en b\u00fcy\u00fck \u00fclkesine sahip olabilmek i\u00e7in, \u00f6nce b\u00f6ylesine m\u00fcthi\u015f bir imk\u00e2n\u0131n fark\u0131nda olmak gerek.<\/p>\n

\u0130\u00e7imizdeki s\u0131n\u0131rs\u0131z ve s\u0131n\u0131fs\u0131z co\u011frafyan\u0131n varl\u0131\u011f\u0131ndan ha\u00adberdar olmak gerek. Kur’ an’ \u0131n ini\u015f bi\u00e7imi ve yeri konu\u00adsundaki tart\u0131\u015fmalarda kimi \u00e2limler “ar\u015f” \u0131 kalp olarak kabul ederler. Bu g\u00f6r\u00fc\u015f\u00fc kalp konusundaki kimi ayetler de des\u00adteklemiyor de\u011fil.<\/p>\n

‘Mek\u00e2n\u0131z’ a mek\u00e2n olabilen kalp, insana \u015fahdamar\u0131ndan daha yak\u0131n olan Allah’\u0131 konuk edecek kapasitede yarat\u0131l\u00adm\u0131\u015ft\u0131r.<\/p>\n

\u0648\u064e\u0644\u064e\u0642\u064e\u062f\u0652 \u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0648\u064e\u0646\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u062a\u064f\u0648\u064e\u0633\u0652\u0648\u0650\u0633\u064f \u0628\u0650\u0647\u0650 \u0646\u064e\u0641\u0652\u0633\u064f\u0647\u064f \u06d6 \u0648\u064e\u0646\u064e\u062d\u0652\u0646\u064f \u0623\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u0645\u0650\u0646\u0652 \u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0652\u0648\u064e\u0631\u0650\u064a\u062f\u0650<\/p>\n

“Andolsun insan\u0131 biz yaratt\u0131k ve nefsinin ona ne vesveseler vermekte oldu\u011funu biliriz. Biz ona \u015fahdamar\u0131ndan daha yak\u0131\u00adn\u0131z.” (Kaf\/16)<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

“Biliniz ki Allah ki\u015fi ile kalbi aras\u0131na girer ve siz ger\u00e7ekten <\/strong>O’na g\u00f6t\u00fcr\u00fcl\u00fcp toplanacaks\u0131n\u0131z.” (Enfal\/24)<\/strong><\/p>\n

Evet, bu m\u00fcthi\u015f mek\u00e2n Allah’ a tahsis edilip beytullah ve ar\u015fullah k\u0131l\u0131nmam\u0131\u015fsa imkan zayi edilmi\u015f demektir. Seyrini \u015f\u00f6yle der:<\/p>\n

Yere \u00e7akan iki \u00e7atal kaz\u0131\u011f\u0131<\/em><\/p>\n

\u0130kiden birine eyler yaz\u0131\u011f\u0131<\/em><\/p>\n

Allah bir g\u00f6\u011f\u00fcste iki kalp yaratmad\u0131\u011f\u0131na (Ahzab, 4) g\u00f6re bir kalp ya Allah’ a tahsis edilmi\u015ftir ya da gayr\u0131ya. E\u011fer Al\u00adlah’tan gayr\u0131ya tahsis edilmi\u015fse bu durumda beytullah de\u011fil beyt\u00fclmakam, <\/em>beyt\u00fclmal beyt\u00fc\u015f\u015fehvet; beyt\u00fcnnefs ve hatta beyt\u00fc\u015f\u015feytan olur.<\/p>\n

\u0130nsanlar\u0131n \u00f6nce y\u00fcreklerinden vuruldu\u011fu \u00f6ylesine bir top\u00adlumda, \u0130slami hareket, y\u00fcrek \u00fclkesini kurabilmi\u015f ka\u00e7 er \u00e7\u0131kar\u00adtabilecektir?<\/p>\n

\u0643\u064e\u0644\u0651\u064e\u0627 \u06d6 \u0628\u064e\u0644\u0652 \u06dc \u0631\u064e\u0627\u0646\u064e \u0639\u064e\u0644\u064e\u0649\u0670 \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0645\u064e\u0627 \u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u064a\u064e\u0643\u0652\u0633\u0650\u0628\u064f\u0648\u0646\u064e<\/p>\n

“De\u011fil, ba\u015fkas\u0131 de\u011fil, onlar\u0131n i\u015fledi\u011fi g\u00fcnahlar karartm\u0131\u015ft\u0131r kalplerini.<\/strong>” (Mutaffifin\/ 14)<\/strong><\/p>\n

Bu karay\u0131, bu pas\u0131 temizlemek elbet kolay olmayacakt\u0131r.<\/p>\n

Nas\u0131l temizlensin ki? En \u00e7ok kulland\u0131\u011f\u0131m\u0131z organlar el, kafa ve kalb. Bunlar i\u00e7erisinde de en \u00e7ok kullan\u0131lan, kalbdir. Elimi\u00adzi bir ka\u00e7 ay y\u0131kamad\u0131\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcnelim. Tiksindiniz de\u011fil mi? Ya ondan \u00e7ok daha fazla kulland\u0131\u011f\u0131m\u0131z kalb? Onun kirlili\u011fini var\u0131n siz hesab edin. Bu kirlilik, kalbi sonunda \u00f6yle bir nokta\u00adya getiriyor ki, kalb ta\u015fla\u015f\u0131yor, kat\u0131la\u015f\u0131yor, duyars\u0131zla\u015f\u0131yor. \u0130\u015fte bunun Kur’ an\u0131 ifadesi:<\/p>\n

“Sonra kalbleriniz yine kat\u0131la\u015ft\u0131, ta\u015f gibi, hatta daha kat\u0131.<\/strong> \u00c7\u00fcnk\u00fc ta\u015flardan \u00f6yleleri vard\u0131r ki, onlardan \u0131rmaklar f\u0131\u015fk\u0131r\u0131r; \u00f6yleleri vard\u0131r ki yar\u0131l\u0131r, ortas\u0131ndan sular \u00e7a\u011flar; \u00f6yleleri de var\u00add\u0131r ki Allah korkusuyla yuvarlan\u0131r. Allah yapmakta olduklar\u0131n\u0131zdan gafil de\u011fildir.” (Bakara\/74)<\/strong><\/p>\n

Bu ger\u00e7ek, \u015fairin dilinde ifadesini \u015f\u00f6yle buluyordu:<\/p>\n

Ta\u015f ta\u015f de\u011fil ba\u011fr\u0131nd\u0131r ta\u015f senin<\/em><\/p>\n

Nereni nas\u0131l yaks\u0131n s\u00f6yle bu ate\u015f senin<\/em><\/p>\n

Bir kat\u0131l\u0131kt\u0131r dinamit s\u00f6ker mi y\u00fcrekleri <\/em><\/p>\n

Ba\u015f\u0131n bir kez bu kalbe de\u011fmesin ey ta\u015f senin<\/em><\/p>\n

Kazmay\u0131 <\/em>kayalara de\u011fil kalblere vur ey <\/em><\/p>\n

Ferhat ni\u00e7indir k\u0131rd\u0131\u011f\u0131n bunca ta\u015f senin?<\/em><\/p>\n

Bir yeri ele ge\u00e7irmek i\u00e7in merkezin kontrol alt\u0131na al\u0131nmas\u0131 \u015fartt\u0131r. Zira oras\u0131 ba\u015fkent, karar verme yeri ve varl\u0131\u011f\u0131n temeli mesabesindedir. E\u011fer oras\u0131 kaybedilirse kontrol elden gider ve i\u015fgal ger\u00e7ekle\u015fir. \u00c7\u00fcnk\u00fc y\u00f6netim merkezdedir. S\u0131\u011f\u0131nak ve ayn\u0131 zamanda o b\u00f6lgenin temsili olan yerdir. Kalpte b\u00f6yledir, davran\u0131\u015flar\u0131n, s\u00f6zlerin, bak\u0131\u015flar\u0131n temsilidir. Merkezin azalar\u0131, merkezi yans\u0131t\u0131r. Merkezi tan\u0131tan onun azalar\u0131 ve o azalar\u0131n i\u015flevidir. Bir beldenin temiz oldu\u011funu g\u00f6rd\u00fc\u011f\u00fcm\u00fczde bile oran\u0131n halk\u0131n\u0131n temiz oldu\u011funu s\u00f6ylemeden \u00f6nce o beldenin merkezinin \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ve temiz oldu\u011funu s\u00f6yleriz. \u0130nsan\u0131n merkezi olan kalp ele ge\u00e7irilir ve kirli ellerle temas edilirse art\u0131k her \u015fey de\u011fi\u015fecek ve kirli ellerin lekesi her yere bula\u015f\u0131p ya\u015fan\u0131labilir bir yer olmaktan \u00e7\u0131kacakt\u0131r. Adeta etrafa vir\u00fcs sa\u00e7an ve pisliklerden kurtulamay\u0131p sa\u011fl\u0131kl\u0131 hayata yabanc\u0131la\u015fan bir merkez haline gelir.<\/p>\n

Kalp kat\u0131l\u0131\u011f\u0131 rahmet k\u0131tl\u0131\u011f\u0131yla do\u011frudan ilgili bir olay ol\u00admasayd\u0131 \u00fczerinde bu kadar durmazd\u0131k:<\/p>\n

\u0641\u064e\u0628\u0650\u0645\u064e\u0627 \u0646\u064e\u0642\u0652\u0636\u0650\u0647\u0650\u0645\u0652 \u0645\u0650\u064a\u062b\u064e\u0627\u0642\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0639\u064e\u0646\u0651\u064e\u0627\u0647\u064f\u0645\u0652 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0642\u064f\u0644\u064f\u0648\u0628\u064e\u0647\u064f\u0645\u0652 \u0642\u064e\u0627\u0633\u0650\u064a\u064e\u0629\u064b \u06d6 \u064a\u064f\u062d\u064e\u0631\u0651\u0650\u0641\u064f\u0648\u0646\u064e \u0627\u0644\u0652\u0643\u064e\u0644\u0650\u0645\u064e \u0639\u064e\u0646\u0652 \u0645\u064e\u0648\u064e\u0627\u0636\u0650\u0639\u0650\u0647\u0650 \u06d9 \u0648\u064e\u0646\u064e\u0633\u064f\u0648\u0627 \u062d\u064e\u0638\u0651\u064b\u0627 \u0645\u0650\u0645\u0651\u064e\u0627 \u0630\u064f\u0643\u0651\u0650\u0631\u064f\u0648\u0627 \u0628\u0650\u0647\u0650 \u06da \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0632\u064e\u0627\u0644\u064f \u062a\u064e\u0637\u0651\u064e\u0644\u0650\u0639\u064f \u0639\u064e\u0644\u064e\u0649\u0670 \u062e\u064e\u0627\u0626\u0650\u0646\u064e\u0629\u064d \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0625\u0650\u0644\u0651\u064e\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627 \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u06d6 \u0641\u064e\u0627\u0639\u0652\u0641\u064f \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u0652 \u0648\u064e\u0627\u0635\u0652\u0641\u064e\u062d\u0652 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062d\u0652\u0633\u0650\u0646\u0650\u064a\u0646\u064e<\/p>\n

“S\u00f6zlerini bozduklar\u0131 i\u00e7in onlar\u0131 lanetledik ve kalblerini kaskat\u0131 yapt\u0131k.” <\/strong>(Maide\/13)<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

Kalb kat\u0131l\u0131\u011f\u0131n\u0131n illeti olarak lanetlenmenin g\u00f6sterilmesi olduk\u00e7a \u00fcrpertici.<\/p>\n

Kalbler ayn\u0131 zamanda s\u0131nan\u0131yor. K\u00fc\u00e7\u00fck k\u00e2inat <\/em>olan insa\u00adn\u0131n bu m\u00fcthi\u015f d\u00fcnyas\u0131 her an s\u0131nanmakta ve fitnelerle kar\u00ad\u015f\u0131 kar\u015f\u0131ya kalmakta. Kur’ an, “Allah’\u0131n takva i\u00e7in kalblerini s\u0131nad\u0131\u011f\u0131 kimselerden <\/em>s\u00f6z etmekte. Hele g\u00fcnd\u00fcz\u00fc olmayan bir geceyi y\u00fcre\u011fe zimmetlemek demeye gelen “kasvet”, sonunda hidayetin, kalbin yak\u0131t\u0131 olan hidayetin t\u00fcmden kesilmesine neden oluyor:<\/p>\n

\u00a0\u201c…Allah kalblerini m\u00fch\u00fcrledi…\u201d<\/strong> (Bakara\/7; En\u2019am\/46)<\/strong><\/p>\n

Art\u0131k dosya kapanm\u0131\u015f, m\u00fch\u00fcrlenmi\u015f ve imzalanm\u0131\u015ft\u0131r, Vurandan ba\u015fkas\u0131 \u00e7\u00f6zemeyecektir o m\u00fchr\u00fc. Kat\u0131l\u0131k kalbin felaketi, m\u00fch\u00fcrlenmekse k\u0131yametidir. Kalb gibi m\u00fckemmel bir co\u011frafyay\u0131 elden ka\u00e7\u0131ran devlet <\/em>ku\u015funu elden u\u00e7urmu\u015f demektir. Bu duruma d\u00fc\u015fmemenin en garantili yolu “i\u00e7erdeki sava\u015f\u201dt\u0131r.<\/p>\n

\u0130\u00c7ERDEK\u0130 SAVA\u015e<\/strong><\/p>\n

\u0130nsan hayat\u0131nda her sava\u015f fani, i\u00e7 sava\u015f bakidir. \u00c7\u00fcnk\u00fc her d\u00fc\u015fman\u0131n bir g\u00fcn dost olma ihtimali vard\u0131r da \u015feytan\u0131n insana dost olmas\u0131n\u0131n imk\u00e2n ve ihtimali yoktur.<\/p>\n

\u015eeytan, sava\u015f\u0131 \u00f6nce y\u00fcre\u011finde kaybetti, ard\u0131ndan cennetini kaybetti. Cenneti kaybetmenin faturas\u0131n\u0131 kendisine de\u011fil Allah’ a ve insana \u00e7\u0131kartt\u0131:<\/p>\n

\u0642\u064e\u0627\u0644\u064e \u0641\u064e\u0628\u0650\u0645\u064e\u0627 \u0623\u064e\u063a\u0652\u0648\u064e\u064a\u0652\u062a\u064e\u0646\u0650\u064a \u0644\u064e\u0623\u064e\u0642\u0652\u0639\u064f\u062f\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0635\u0650\u0631\u064e\u0627\u0637\u064e\u0643\u064e \u0627\u0644\u0652\u0645\u064f\u0633\u0652\u062a\u064e\u0642\u0650\u064a\u0645\u064e<\/p>\n

“Madem \u00f6yle, senin beni azd\u0131rd\u0131\u011f\u0131n gibi ben de onlar\u0131 (azd\u0131rmak) i\u00e7in senin dosdo\u011fru yoluna oturaca\u011f\u0131m. <\/strong>” (Araf\/16)<\/strong><\/p>\n

\u015eeytan, ayette de belirtildi\u011fi gibi s\u0131rat-\u0131 m\u00fcstakim \u00fczerine, do\u011fru yola e\u011fri oturmu\u015ftur. \u0130nsan\u0131n da do\u011fru yolda olmas\u0131 yetmemektedir. Do\u011fru yolda do\u011fru y\u00fcr\u00fcmesi gerekmektedir. Evet, \u015fimdi de \u015feytan insana a\u00e7t\u0131\u011f\u0131 cepheleri say\u0131yor:<\/p>\n

\u062b\u064f\u0645\u0651\u064e \u0644\u064e\u0622\u062a\u0650\u064a\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u0623\u064e\u064a\u0652\u062f\u0650\u064a\u0647\u0650\u0645\u0652 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0646\u0652 \u0623\u064e\u064a\u0652\u0645\u064e\u0627\u0646\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0646\u0652 \u0634\u064e\u0645\u064e\u0627\u0626\u0650\u0644\u0650\u0647\u0650\u0645\u0652 \u06d6 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062c\u0650\u062f\u064f \u0623\u064e\u0643\u0652\u062b\u064e\u0631\u064e\u0647\u064f\u0645\u0652 \u0634\u064e\u0627\u0643\u0650\u0631\u0650\u064a\u0646\u064e<\/p>\n

“Sonra da muhakkak onlara \u00f6nlerinden, arkalar\u0131ndan, sa\u011flar\u0131ndan ve sollar\u0131ndan sokulaca\u011f\u0131m. Onlar\u0131n \u00e7o\u011funu \u015f\u00fckredici bulmayacaks\u0131n. <\/strong>” (Araf\/17)<\/strong><\/p>\n

Sava\u015f\u0131n boyutlar\u0131 d\u00fc\u015fman\u0131n kini ve g\u00fcc\u00fc oran\u0131nda b\u00fcy\u00fcyecektir. \u015eeytan\u0131nki bir kuyruk ac\u0131s\u0131d\u0131r. <\/em>Bu ac\u0131 yeniden dirili\u015f g\u00fcn\u00fcne kadar (Araf\/14) dinecek de\u011fildir. Bu az\u0131l\u0131 ve apa\u00e7\u0131k d\u00fc\u015f\u00adman, <\/em>insana \u00f6ylesine \u00e7ok cepheden sald\u0131r\u0131\u00adya ge\u00e7mi\u015ftir ki, insan\u0131n bu hi\u00e7 uyumayan ve tatil yapmayan d\u00fc\u015fmana kar\u015f\u0131 \u00e7ok uyan\u0131k olmas\u0131 ve \u00f6m\u00fcrl\u00fck bir i\u00e7 sava\u015f ba\u015flatmas\u0131 gerekmekte.<\/p>\n

\u00d6nlerden gelmesi insana dengeyi d\u00fcnya aleyhine bozdur\u00admak i\u00e7in, insan\u0131 kendisine verilmi\u015f emanet olan d\u00fcnyadan soyutlamak i\u00e7in. Klasik yorumlar da bunu g\u00fc\u00e7lendiriyor.<\/p>\n

Arkadan gelmesi, <\/em>kalle\u015f\u00e7e gelmesi; insan\u0131n dengesini ahiret aleyhine ve d\u00fcnya lehine bozmak i\u00e7in; mal\u0131, kad\u0131n\u0131, evlad\u0131, makam\u0131 ve di\u011fer d\u00fcnyal\u0131klar\u0131 s\u00fcsleyip p\u00fcsleyerek sevimli g\u00f6s\u00adtermek i\u00e7in. Sollardan gelmesi; <\/em>soldan de\u011fil, sollardan; yasak\u00adlara, haramlara meylettirmesi; ezeli ve ebedi d\u00fc\u015fman\u0131 olan in\u00adsana Allah’ \u0131n koydu\u011fu s\u0131n\u0131rlar\u0131 \u00e7i\u011fnetmesi, bunu yaparken de \u00e7ok cici bahaneler bulup insandan yanaym\u0131\u015f gibi g\u00f6r\u00fcnmesi:<\/p>\n

\u0641\u064e\u0648\u064e\u0633\u0652\u0648\u064e\u0633\u064e \u0644\u064e\u0647\u064f\u0645\u064e\u0627 \u0627\u0644\u0634\u0651\u064e\u064a\u0652\u0637\u064e\u0627\u0646\u064f \u0644\u0650\u064a\u064f\u0628\u0652\u062f\u0650\u064a\u064e \u0644\u064e\u0647\u064f\u0645\u064e\u0627 \u0645\u064e\u0627 \u0648\u064f\u0648\u0631\u0650\u064a\u064e \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u064e\u0627 \u0645\u0650\u0646\u0652 \u0633\u064e\u0648\u0652\u0622\u062a\u0650\u0647\u0650\u0645\u064e\u0627 \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0645\u064e\u0627 \u0646\u064e\u0647\u064e\u0627\u0643\u064f\u0645\u064e\u0627 \u0631\u064e\u0628\u0651\u064f\u0643\u064f\u0645\u064e\u0627 \u0639\u064e\u0646\u0652 \u0647\u064e\u0670\u0630\u0650\u0647\u0650 \u0627\u0644\u0634\u0651\u064e\u062c\u064e\u0631\u064e\u0629\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064e\u0646\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064e\u0627 \u0645\u064e\u0644\u064e\u0643\u064e\u064a\u0652\u0646\u0650 \u0623\u064e\u0648\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064e\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062e\u064e\u0627\u0644\u0650\u062f\u0650\u064a\u0646\u064e<\/p>\n

\u0648\u064e\u0642\u064e\u0627\u0633\u064e\u0645\u064e\u0647\u064f\u0645\u064e\u0627 \u0625\u0650\u0646\u0651\u0650\u064a \u0644\u064e\u0643\u064f\u0645\u064e\u0627 \u0644\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0635\u0650\u062d\u0650\u064a\u0646\u064e<\/p>\n

“Rabbinizin size bu iki a\u011fac\u0131 yasaklamas\u0131, yaln\u0131zca sizin iki melek olmaman\u0131z ya da (cennette) ebedi ya\u015fayanlardan olma\u00adman\u0131z i\u00e7indir ve “ger\u00e7ekten ben size \u00f6\u011f\u00fct verenlerdenim” diye de yemin etti.” (Araf\/20-21)<\/strong><\/p>\n

Sa\u011flardan gelmesi…<\/p>\n

En tehlikelisi de bu galiba. \u0130nsan\u0131n g\u00fczel eylemlerini, hase\u00adnat\u0131n\u0131 “salih amel” e d\u00f6n\u00fc\u015ft\u00fcrmemek i\u00e7in kibir, gurur, riya gi\u00adbi parazitlerle bozmas\u0131. \u00c7al\u0131\u015f\u0131p \u00e7abalad\u0131\u011f\u0131 halde insan\u0131n eline bir \u015fey ge\u00e7memesi, yani tam anlam\u0131yla iflasa s\u00fcr\u00fcklenmesi. En yararl\u0131 eylemlerin i\u00e7ine att\u0131\u011f\u0131 mikroplarla onlar\u0131 sahibi i\u00e7in en zararl\u0131 bir hale getirmesi. B\u00fct\u00fcn bunlar\u0131 yaparken “s\u00fcrekli k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden” (Yusuf\/53) <\/strong>nefsi yard\u0131mc\u0131 olarak kullanmas\u0131, k\u00f6t\u00fc i\u015flerine, pis i\u015flerine onu ko\u015fturmas\u0131… Dahas\u0131, yery\u00fcz\u00fcn\u00addeki dostlar\u0131n\u0131, evliyas\u0131n\u0131 (Araf\/27), ”Allah’\u0131 b\u0131\u00adrak\u0131p \u015feytanlar\u0131 veli edinenler(Araf\/30)\u2019i<\/strong> kendi aralar\u0131nda \u00f6rg\u00fct\u00adleyerek bir \u015feytan partisi (Hizbu\u015f-\u015eeytan) kurmas\u0131 ve o parti arac\u0131l\u0131\u011f\u0131yla m\u00fcminler \u00fczerinde \u015feytani bir siyaset y\u00fcr\u00fctmesi, onlar\u0131 g\u00fctmesi, onlar\u0131 s\u00fcr\u00fcle\u015ftirmesi…<\/p>\n

Evet, i\u00e7ten ve d\u0131\u015ftan b\u00f6ylesine \u00f6rg\u00fctl\u00fc, b\u00f6ylesine \u00e7ok y\u00f6n\u00adl\u00fc bir d\u00fc\u015fman\u0131n ilk ve son hedefi ki\u015finin iman\u0131d\u0131r; dolay\u0131s\u0131y\u00adla iman\u0131n merkezi olan kalbidir. Bu d\u00fc\u015fmanlar kalbi iman\u0131n ba\u015f\u0131na y\u0131kmaya, oray\u0131 insan\u0131n ebedi mutlulu\u011funa yard\u0131mc\u0131 olamayan mal, makam gibi \u015feylerle doldurmaya \u00e7al\u0131\u015f\u0131rlar.<\/p>\n

\u015eu durumda vakit ge\u00e7irmeden bir i\u00e7 sava\u015f ba\u015flatmal\u0131. Bu sava\u015f\u0131n \u00f6mr\u00fc bir ka\u00e7 ay, ya da bir ka\u00e7 y\u0131l de\u011fil, bir \u00f6m\u00fcr ol\u00admal\u0131. S\u00fcrekli sald\u0131r\u0131 alt\u0131nda ezilen iman\u0131 ve onun merkezini bu sald\u0131r\u0131lardan kurtarmal\u0131 ve korumal\u0131, oray\u0131 kurtar\u0131lm\u0131\u015f b\u00f6lge haline getirmeli ve iman\u0131n h\u00e2kimiyetini ilan etmeli o b\u00f6lgede.<\/p>\n

Salih amelden muhaf\u0131zlar, n\u00f6bet\u00e7iler dikmeli; i\u00e7imizin ahalisini ayakland\u0131rmal\u0131 ve \u00f6nce i\u00e7imizin d\u00fcnyas\u0131nda fitne kalmay\u0131ncaya, din yaln\u0131z Allah’\u0131n oluncaya kadar s\u00fcrmeli bu sava\u015f. Ondan sonra da orada kurulan “y\u00fcrek \u00fclkesi”ni bilek\u00adlere, topraklara, co\u011frafyalara ta\u015f\u0131mal\u0131.<\/p>\n

Esaret i\u00e7imizde…<\/p>\n

Bizi \u00f6nce y\u00fcreklerimizde tutsak ettiler. \u0130\u015fgal alt\u0131ndaki bir y\u00fcrekle, i\u015fgal alt\u0131ndaki bir kafayla, hangi toprak par\u00e7as\u0131n\u0131 kur\u00adtarmaya gideceksiniz? \u0130manlar\u0131 y\u00fcreklere mahk\u00fbm etmi\u015fler. Yery\u00fcz\u00fcn\u00fcn m\u00fcstekbirleri bizi \u00f6nce y\u00fcreklerimizden vurmu\u015f\u00adlar. \u00d6yle olunca elimiz iman\u0131n iktidar\u0131ndan \u00e7\u0131km\u0131\u015f; g\u00f6z\u00fcm\u00fcz, kula\u011f\u0131m\u0131z, zihnimiz, \u015fuurumuz iman\u0131n iktidar\u0131ndan \u00e7\u0131km\u0131\u015f. Bu organlar\u0131m\u0131z iman\u0131n egemenli\u011fi alt\u0131ndaki h\u00fcrriyetlerini kaybetmi\u015fler. \u0130man\u0131m\u0131z\u0131n iktidar\u0131n\u0131 elinden alm\u0131\u015flar, had\u0131m\u00adla\u015ft\u0131rm\u0131\u015flar onu. \u0130mana site olma istidad\u0131nda yarat\u0131lan kalbi\u00admiz imana mahbes, imana makber olmu\u015f. “Din bir vicdan i\u015fidir,” slogan\u0131yla yola \u00e7\u0131kan iman d\u00fc\u015fmanlar\u0131, k\u00fclt\u00fcrleriyle, e\u011fitimleriyle, medyalar\u0131yla, \u015feytanca oyunlar\u0131yla koca bir devi Alaaddin’ in lambas\u0131na geri sokmay\u0131 ba\u015farabilmi\u015fler.<\/p>\n

Onlar bilmekteler iman\u0131n g\u00fcc\u00fcn\u00fc. Bilirler; o zorla t\u0131k\u0131ld\u0131\u011f\u0131 yerden \u00e7\u0131kt\u0131 m\u0131 bir, kimse zapt edemez onu. Bu nedenle, onu mahk\u00fbm etmek i\u00e7in ne laz\u0131msa onu yaparlar, hi\u00e7 bir \u015feytani fedak\u00e2rl\u0131ktan ka\u00e7\u0131nmazlar. \u0130mana s\u0131radan zincirler vurmazlar. O, zincirler alt\u0131ndand\u0131r, g\u00f6steri\u015flidir, sanat eseridir, hatta ba\u00adzen teknolojinin en son harikas\u0131d\u0131r; \u015feffaft\u0131r.<\/p>\n

Onu fark edecek kadar basiretiniz varsa bu kez de onun tutsakl\u0131k zinciri de\u011fil, y\u00fcce efendilerin hediye etti\u011fi bir kolye oldu\u011funa inand\u0131rmaya \u00e7al\u0131\u015f\u0131rlar sizi. Kendilerine heva ve he\u00adves ad\u0131na hizmet etmeyeni “dava” ad\u0131na, “hizmet” a\u015fk\u0131na ve hatta “din” ad\u0131na hizmet ettirirler. Sa\u011fmay\u0131, binmeyi ve y\u00fck vurmay\u0131 iyi bilirler onlar.<\/p>\n

E\u011fer g\u00f6r\u00fcnen ve g\u00f6r\u00fcnmeyeniyle, “de\u011ferli” ve de\u011fer\u00adsiziyle iman\u0131m\u0131za vurulan t\u00fcm zincirleri k\u0131rabiliyorsak; o zaman iman g\u00f6z\u00fcm\u00fcze fer, g\u00f6nl\u00fcm\u00fcze nur, dizimize der\u00adman, dilimize ferman olacakt\u0131r. Yani, \u00f6zetle iman, “iman” olacakt\u0131r.<\/p>\n

Kirlilik i\u00e7imizde. \u00d6nce i\u00e7imizi, sonra havay\u0131 kirlettiler. \u0130\u00e7i\u00admizin \u00e7evrecileri de yok. Havay\u0131 ve \u00e7evreyi temizlemeyi ba\u015far\u00adsalar da i\u00e7imizi temizlemek i\u00e7in harekete ge\u00e7meyecek onlar, aksine daha da kirletecekler; sistemleriyle, e\u011fitimleriyle, ileti\u00ad\u015fim ara\u00e7lar\u0131yla, k\u00fclt\u00fcrleriyle, ikonlar\u0131yla, sanemleriyle, vesen\u00adleriyle kirletecekler. E\u011fer biz kendi d\u00fczenimizi kuramazsak, onlar kendi d\u00fczensiz d\u00fczenlerini y\u00fcre\u011fimize kadar sokacak\u00adlar. As\u0131l felaket o zaman ba\u015flayacak.<\/p>\n

Zorla kurduklar\u0131, ezerek, yak\u0131p-y\u0131karak, as\u0131p-keserek kur\u00adduklar\u0131 d\u00fczenlerden korkmay\u0131n\u0131z. Korkmay\u0131n\u0131z, \u00e7\u00fcnk\u00fc ‘Zul\u00admetmekte olanlar, nas\u0131l bir ink\u0131laba u\u011fray\u0131p devrilecek\/erini za\u00adman\u0131 gelince bileceklerdir. ” (\u015euara\/227)<\/strong> As\u0131l korkulacak \u015fey, bu d\u00fczenlerini kalbimize kadar sokmalar\u0131d\u0131r, v\u00fccudun ba\u015fkenti\u00adni i\u015fgal edip ele, aya\u011fa, g\u00f6ze, kula\u011fa, ba\u015fa, bile\u011fe h\u00fckmetme\u00adleri, b\u00fct\u00fcn bunlar\u0131 kendilerine hizmet ettirmeleridir. \u00d6rne\u011fin kapitalizm ad\u0131 verilen zulm\u00fcn ekonomiyi y\u00f6nlendirmesinden korkmuyorum, as\u0131l korkum bu mikrobun y\u00fcreklerimize ka\u00addar yay\u0131l\u0131p ahlak\u0131m\u0131za, d\u00fc\u015f\u00fcncemize, eylemlerimize, tav\u0131rlar\u0131\u00adm\u0131za yans\u0131mas\u0131.<\/p>\n

Olmad\u0131 m\u0131, olmuyor mu? Yok, mu dini \u0130slam olup da ahlak\u0131 kapitalist olan? Yok mu \u0130slam akidesini benimsedi\u011fi halde kapitalizm ahlak\u0131yla m\u00fctehall\u0131k olan? Kim bilir, tav\u0131r ve davran\u0131\u015flar\u0131m\u0131z iyi tahlil edildi\u011finde belki bizler de bu s\u0131n\u0131fa gi\u00adreriz. Mesela birbirimizi harcama, hem de bozuk para gibi harcama al\u0131\u015fkanl\u0131\u011f\u0131, sevgiyi, ilgiyi, taraftarl\u0131\u011f\u0131, bilgiyi, sami\u00admiyeti h\u00fclasa dini ve ahlak\u0131 bir\u00e7ok \u015feyi t\u00fcketime elveri\u015fli hale getirme beceriklili\u011fi. \u0130slam’ \u0131n, ulvi ama\u00e7lar\u0131n ger\u00e7ekle\u015fmesi i\u00e7in koydu\u011fu kimi kurallar\u0131 karl\u0131 bir yat\u0131r\u0131ma d\u00f6n\u00fc\u015ft\u00fcrme ar\u00adzular\u0131. \u0130nsan\u0131, insan\u0131m\u0131z\u0131 ve hatta kendimizi bir anamal gibi kullanma talihsizli\u011fi. Bir hayat kitab\u0131 olan Kur’ an’ \u0131, bir hayat d\u00fcsturu olan \u0130slam’ \u0131 ve bir hayat olan Peygamber’ i sermaye edip bir i\u015fportac\u0131 gibi tezg\u00e2hlama uyan\u0131kl\u0131\u011f\u0131…<\/p>\n

\u0130\u015fte as\u0131l korkulmas\u0131 gereken budur, bunlard\u0131r. Onlar d\u00fc\u00adzenlerini ta y\u00fcre\u011fimize kadar sokmak i\u00e7in her yolu deniyorlar. Fakat b\u00f6ylesi bir i\u015fgale biz m\u00fcsl\u00fcmanlar asla raz\u0131 olmamal\u0131y\u0131z. Y\u00fcrek i\u015fgaliyesi olarak \u00f6demeyi vadettikleri d\u00fcnyal\u0131klar\u0131 ye\u00adrinde ve s\u0131ras\u0131nda y\u00fczlerine \u00e7almay\u0131 bilmeliyiz. \u0130man\u0131m\u0131z\u0131n pislik i\u00e7erisinde k\u0131vranmas\u0131na, esaret alt\u0131nda inlemesine, ikti\u00addar\u0131n\u0131n elinden al\u0131nmas\u0131na sessiz kalmamal\u0131y\u0131z. Reddetmeli\u00adyiz \u015firkin her t\u00fcr\u00fcn\u00fc. \u015eirkin i\u00e7erisindeki hak bizi aldatmama\u00adl\u0131. Bilmeliyiz ki \u015firk, kavram olarak, i\u00e7inde hak bulunan bat\u0131l anlam\u0131na gelir; i\u00e7inden ‘hakk’ \u0131 al\u0131nm\u0131\u015f bat\u0131la \u015firk de\u011fil ilhad derler. Ve reddetmeliyiz t\u00fcm sahte ilahlar\u0131. Rabbimiz yetmeli bize. Kur’ an da \u00f6yle sormuyor mu: \u201cAllah kuluna yetmez mi?” (Z\u00fcmer\/36)<\/strong> Yeter, yeter elbet. E\u011fer b\u00f6yle yaparsak iman\u0131m\u0131z h\u00fcr\u00adle\u015fecek, h\u00fcrle\u015ftik\u00e7e g\u00fcrle\u015fecek.<\/p>\n

Bunu, y\u00fcre\u011fimizi \u0131rmak gibi \u00e7a\u011flatt\u0131\u011f\u0131m\u0131z g\u00f6zya\u015flar\u0131yla y\u0131kayarak yapaca\u011f\u0131z. Fikirle, zikirle, \u015f\u00fck\u00fcrle, irfanla, ihsanla, takvayla yapaca\u011f\u0131z, duayla yapaca\u011f\u0131z.<\/p>\n

Evet, duayla, o ki varl\u0131k sebebimiz:<\/p>\n

\u0642\u064f\u0644\u0652 \u0645\u064e\u0627 \u064a\u064e\u0639\u0652\u0628\u064e\u0623\u064f \u0628\u0650\u0643\u064f\u0645\u0652 \u0631\u064e\u0628\u0651\u0650\u064a \u0644\u064e\u0648\u0652\u0644\u064e\u0627 \u062f\u064f\u0639\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u06d6 \u0641\u064e\u0642\u064e\u062f\u0652 \u0643\u064e\u0630\u0651\u064e\u0628\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0643\u064f\u0648\u0646\u064f \u0644\u0650\u0632\u064e\u0627\u0645\u064b\u0627<\/p>\n

“De ki onlara: Duan\u0131z olmad\u0131ktan sonra Rabbim sizi ne yaps\u0131n?” (Furkan\/77)<\/strong><\/p>\n

Dua bir davettir, bir \u00e7a\u011fr\u0131d\u0131r. Usul\u00fcne uygun yap\u0131l\u0131rsa o \u00e7a\u011fr\u0131ya icabet edilir. Bir\u00e7o\u011fumuz b\u0131rak\u0131n\u0131z duay\u0131, bilmeden kendisine beddua ediyor. Nas\u0131l m\u0131? \u015eeytan\u0131 i\u015flerine kar\u0131\u015ft\u0131\u00adrarak, y\u00fcrek sinyallerini vesvese adl\u0131 parazitle bozarak, daha do\u011frusu \u015feytan\u0131n b\u00f6yle yapmas\u0131na izin vererek.<\/p>\n

Evet, yukar\u0131da say\u0131lan erdemlere ula\u015ft\u0131\u011f\u0131m\u0131z vakit ‘devrim’ i\u00e7imizde ger\u00e7ekle\u015fecek, y\u00fcrek \u00fclkemize iman h\u00e2kim olacak; yani daru’l-\u0130slam olacak y\u00fcre\u011fimiz. S\u0131n\u0131rs\u0131z ve s\u0131n\u0131fs\u0131z y\u00fcrek devletimizde, bir ferdi d\u0131\u015far\u0131da kalmamacas\u0131na konuk edece\u00ad\u011fiz \u0130slam \u00fcmmetini.<\/p>\n

B\u00f6ylece \u00f6nce i\u00e7imizde olu\u015fturaca\u011f\u0131z vahdeti. Vahdet taciri de\u011fil ger\u00e7ek muvahhid olaca\u011f\u0131z ve Allah’a lay\u0131k bir hale ge\u00adlecek y\u00fcre\u011fimiz. ”Kuluna \u015fah damar\u0131ndan daha yak\u0131n olan”: “buyur!” edece\u011fiz. “Ey mek\u00e2ndan m\u00fcnezzeh olan! Senin i\u00e7in isti\u011ffar\u0131mla temizleyip, g\u00f6zya\u015f\u0131mla y\u0131kay\u0131p, zikir ve tespihle s\u00fcsleyip, ilim, irfan ve hikmetle d\u00f6\u015feyip, takva ve ihsanla ay\u00add\u0131nlatt\u0131\u011f\u0131m y\u00fcre\u011fime buyur.” diyece\u011fiz.<\/p>\n

Elbette Allah o zaman rahmetiyle buyuracak, ma\u011ffiretiyle buyuracak, sekinetiyle buyuracak, tecellisiyle doyuracakt\u0131r. As\u0131l o zaman ger\u00e7ekle\u015fecek selim kalb; i\u00e7imizdeki f\u0131rt\u0131na ta\u015fa d\u00f6n\u00fc\u015fmemi\u015f s\u00fck\u00fcnet bulacak; b\u00f6yle ger\u00e7ekle\u015fecektir:<\/p>\n

\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u062a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u0651\u064f \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0628\u0650\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0623\u064e\u0644\u064e\u0627 \u0628\u0650\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u0651\u064f \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u064f<\/p>\n

\u201cOnlar iman etmi\u015flerdir ve kalpleri Allah’\u0131 anmakla huzura kavu\u015fur. Haberiniz olsun ki, kalpler ancak Allah’\u0131 anmakla huzura erebilirler.<\/strong>\u201d<\/strong>(Rad\/28)<\/strong><\/p>\n

\u0130\u015fte bu i\u00e7 sava\u015f\u0131n zaferidir. Art\u0131k y\u00fcrek devleti kurulmu\u015f\u00adtur. Onu kurmak bir sava\u015f\u0131 gerektiriyorsa, korumak ve d\u0131\u015far\u0131 ta\u015f\u0131mak bin sava\u015f ister. Durmak isteseniz de duramazs\u0131n\u0131z ar\u00adt\u0131k. \u0130\u00e7inizdeki saadetin \u00f6b\u00fcr ad\u0131 olan y\u00fcrek \u00fclkesini, <\/em>ya\u015fad\u0131\u011f\u0131\u00adn\u0131z. D\u00fcnyaya h\u00e2kim k\u0131lmak i\u00e7in gerekli olan eylemleri y\u00fcre\u011fi\u00adniz size dan\u0131\u015fmayacakt\u0131r bile. Organlar\u0131n\u0131z ona muhalefet etse de, akl\u0131n\u0131z onu onaylamasa da, o kendine \u00f6zg\u00fc y\u00f6ntemlerle ve imk\u00e2nlarla ger\u00e7ekle\u015ftirecektir g\u00f6revini. Biliyorsunuz; g\u00f6n\u00fcl ferman dinlemez.<\/em><\/p>\n

Y\u00fcre\u011fe \u00f6zg\u00fc imk\u00e2nlar\u0131n ba\u015f\u0131nda, d\u00fcnyan\u0131n en hassas ve geli\u015fmi\u015f radar\u0131 diyebilece\u011finiz, basiret <\/em>ve feraset <\/em>gelir. Herkesin bildi\u011fi g\u00f6zler d\u0131\u015f\u0131nda bir g\u00f6zden daha s\u00f6z eden Kitab’\u0131n diline kulak verelim:<\/p>\n

\u0623\u064e\u0641\u064e\u0644\u064e\u0645\u0652 \u064a\u064e\u0633\u0650\u064a\u0631\u064f\u0648\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0641\u064e\u062a\u064e\u0643\u064f\u0648\u0646\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064c \u064a\u064e\u0639\u0652\u0642\u0650\u0644\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u064e\u0627 \u0623\u064e\u0648\u0652 \u0622\u0630\u064e\u0627\u0646\u064c \u064a\u064e\u0633\u0652\u0645\u064e\u0639\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u064e\u0627 \u06d6 \u0641\u064e\u0625\u0650\u0646\u0651\u064e\u0647\u064e\u0627 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0649 \u0627\u0644\u0652\u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u064f \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0652 \u062a\u064e\u0639\u0652\u0645\u064e\u0649 \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u064f \u0627\u0644\u0651\u064e\u062a\u0650\u064a \u0641\u0650\u064a \u0627\u0644\u0635\u0651\u064f\u062f\u064f\u0648\u0631\u0650<\/p>\n

“Ger\u00e7ek \u015fu ki g\u00f6zler k\u00f6r olmaz; ancak g\u00f6\u011f\u00fcslerdeki kalpler k\u00f6r olur. <\/strong>“(Hac\/46)<\/strong><\/p>\n

Bu vericinizle, uzakl\u0131\u011f\u0131 ne olursa olsun bir dostunuza mu\u00adhabbet sinyalleri g\u00f6ndereceksiniz. \u0130rtidad\u0131n ve nifak\u0131n tabiat haline geldi\u011fi bir toplumda ger\u00e7ek m\u00fc’mini bu radarlar\u0131n\u0131z\u00adla tan\u0131yacaks\u0131n\u0131z. Bununla okuyacaks\u0131n\u0131z Allah\u2019\u0131n evrende\u00adki ayetlerini (Zariyat\/20), nefislerinizdeki ayetlerini (Zariyat\/21) ve onlar\u0131n bilgisine sahip olacaks\u0131n\u0131z. Bu bilgiyi “kitab-\u0131 mes\u00adtur” un ayetleriyle \u00e7ak\u0131\u015ft\u0131rarak hikmeti bulacaks\u0131n\u0131z. Bile\u00adceksiniz ki;<\/p>\n

\u064a\u064f\u0624\u0652\u062a\u0650\u064a \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u064e \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064f\u0624\u0652\u062a\u064e \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u064e \u0641\u064e\u0642\u064e\u062f\u0652 \u0623\u064f\u0648\u062a\u0650\u064a\u064e \u062e\u064e\u064a\u0652\u0631\u064b\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u064a\u064e\u0630\u0651\u064e\u0643\u0651\u064e\u0631\u064f \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064f\u0648\u0644\u064f\u0648 \u0627\u0644\u0652\u0623\u064e\u0644\u0652\u0628\u064e\u0627\u0628\u0650<\/p>\n

“Kime hikmetten bir pay verilmi\u015fse ona \u00e7ok hay\u0131r verilmi\u015ftir.” (Bakara\/269)<\/strong><\/p>\n

\u0130\u015fte o zaman, nicedir yay\u0131n\u0131n\u0131 durduran y\u00fcre\u011finiz ba\u015flaya\u00adcak yay\u0131n yapmaya. \u0130\u00e7inizdeki d\u00fcnyan\u0131n en hassas radarlar\u0131, g\u00f6\u011f\u00fcn ve yerin sevap g\u00f6r\u00fcnt\u00fclerini yakalayarak kaydedecek y\u00fcrek ar\u015fivinize. O zaman, yaln\u0131z bilmeyip anlayacak (irfan), yaln\u0131z bakmay\u0131p g\u00f6receksiniz (basiret).<\/p>\n

Her ayet i\u00e7inizde yeni bir ufuk a\u00e7acak. “Allah\u2019\u0131n g\u00f6\u011fs\u00fcne bir in\u015firah verdi\u011fi, Rabbinden bir nur \u00fczere olan” (Z\u00fcmer\/22)<\/strong> biri olacaks\u0131n\u0131z. En geli\u015fmi\u015f telsizlere, telefonlara, teleks ve tele\u00adfakslara ve tele’yle ba\u015flayan daha ne varsa b\u00fct\u00fcn hepsine ta\u015f \u00e7\u0131kartan bu imk\u00e2n\u0131 i\u015fler duruma getireceksiniz. Rabbinizle aran\u0131zdaki ili\u015fkiyi o hassas cihazla kontrol edeceksiniz. O sizi s\u00fcrekli uyaracak, otokontrol g\u00f6revi yapacak.<\/p>\n

Kar\u0131ncan\u0131n ayak seslerinden daha usul gelen \u015firki duya\u00adcak, t\u00fcm maharetlerini kullanarak ve maskelerini takarak ge\u00adlen nifak\u0131 bu radarla tan\u0131yacaks\u0131n\u0131z. Kula\u011f\u0131n\u0131za Rabbinizin ad\u0131 geldi\u011fi zaman onun ibresi oynay\u0131verecek; Allah’\u0131n ayetleri okundu\u011fu zaman elmastan bir duvara toslam\u0131\u015f gibi ‘z\u0131nk’ diye oldu\u011funuz yerde durduracak sizi:<\/p>\n

\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0625\u0650\u0630\u064e\u0627 \u0630\u064f\u0643\u0650\u0631\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u062c\u0650\u0644\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u062a\u064f\u0644\u0650\u064a\u064e\u062a\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0622\u064a\u064e\u0627\u062a\u064f\u0647\u064f \u0632\u064e\u0627\u062f\u064e\u062a\u0652\u0647\u064f\u0645\u0652 \u0625\u0650\u064a\u0645\u064e\u0627\u0646\u064b\u0627 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u064a\u064e\u062a\u064e\u0648\u064e\u0643\u0651\u064e\u0644\u064f\u0648\u0646\u064e<\/p>\n

“M\u00fcminler o <\/strong>kimselerdir k. Allah an\u0131ld\u0131\u011f\u0131 zaman y\u00fcrekleri \u00fcrperir, kendilerine Allah’\u0131n ayetleri okundu\u011fu zaman imanlar\u0131 artar ve Rabblerine tevekk\u00fcl ederler.” (Enfal\/2)<\/strong><\/p>\n

\u015e\u00fcphesiz ki bu i\u00e7erdeki sava\u015f \u015feytana ve ki\u015finin kendi nefsine kar\u015f\u0131 verdi\u011fi sava\u015ft\u0131r. Allah Rasulu (sav), Tirmizi\u2019de ge\u00e7en bir hadiste en hakiki m\u00fccahidi, k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden nefse kar\u015f\u0131 sava\u015f a\u00e7an kimse olarak tan\u0131tm\u0131\u015ft\u0131r. Bu sava\u015f k\u0131l\u0131\u00e7 ve kalkan ile de\u011fil ilim ile verilir. \u0130lim bizi Allah\u2019a kullu\u011fa davet eder ve bunu \u00f6\u011fretir. Dolays\u0131yla i\u00e7erde verilen sava\u015f\u0131n galibiyet parolas\u0131; \u201cAllah\u2019a kulluk\u201d tur.\u00a0 \u015eeytan ve nefis ancak b\u00f6yle alt edilir ve ki\u015fi y\u00fcceli\u011fe galibiyete ancak b\u00f6yle kavu\u015fabilir. Zira Allah (cc) Peygamberine (sav) \u015f\u00f6yle emretmi\u015ftir;<\/p>\n

\u0648\u064e\u0627\u0639\u0652\u0628\u064f\u062f\u0652 \u0631\u064e\u0628\u0651\u064e\u0643\u064e \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u064e\u0643\u064e \u0627\u0644\u0652\u064a\u064e\u0642\u0650\u064a\u0646\u064f<\/p>\n

\u201cVe sana \u00f6l\u00fcm gelinceye kadar Rabbine kulluk et!\u201d(Hicr\/99)<\/strong><\/p>\n

MEVS\u0130M<\/strong><\/p>\n

Geceyi Ayd\u0131nlatmak<\/strong><\/p>\n

Gecesini diriltemeyenin g\u00fcnd\u00fcz\u00fc de \u00f6lm\u00fc\u015ft\u00fcr. G\u00fcnd\u00fcz\u00fcn yi\u011fidi olmak, gecenin abidi olmaktan ge\u00e7er.<\/p>\n

\u0130\u00e7 zenginli\u011fin elde edilmesinde merkezden sonra ikinci \u00f6nemli fakt\u00f6r mevsim(zaman)dir. Elbet geceler de g\u00fcnd\u00fczler de Al\u00adlah’\u0131nd\u0131r. Ne ki i\u00e7 zenginli\u011fin elde edilmesinde en m\u00fcsait mevsim olan geceyi kazanmam\u0131z gerekiyor. \u00c7\u00fcnk\u00fc g\u00f6kler gece vakti s\u0131y\u0131r\u0131rlar duvaklar\u0131n\u0131. Gece, amellerin Allah kat\u0131na arz e\u00addildi\u011fi m\u00fcstesna zamand\u0131r.<\/p>\n

Modern zaman anlay\u0131\u015f\u0131yla \u0130slam’ \u0131n zaman anlay\u0131\u015f\u0131 taban tabana z\u0131t. Bu z\u0131tl\u0131k, zaman\u0131 kullanmada da kendini g\u00f6ste\u00adriyor. Allah, Kur’ ar\u0131da \u00e7e\u015fitli zaman par\u00e7alar\u0131 \u00fczerine yemin eder; “ve’l-asr, ve’l-leyl, ve’s-subh, ve’d-duha” [Asra, geceye, sabaha, ku\u015flu\u011fa yemin olsun] gibi.<\/p>\n

Bu yeminler, zaman\u0131n izzetinin ilahi dille tescilidir. Za\u00adman azizdir, ne kadar \u00e7ok olursa olsun de\u011ferinden bir \u015fey kay\u00adbetmez. Aynen su gibi. Zaman hayatt\u0131r; zaman\u0131 israf hayat\u0131 israf, yani intihard\u0131r. Hayat\u0131n\u0131 bozuk para gibi harcayanlara Allah’tan umut kesmemelerini tavsiye eden ayet ”…nefislerini israf edenler.” (Z\u00fcmer\/53)<\/strong> tasvirini yapar.<\/p>\n

\u00c7a\u011fda\u015f zaman anlay\u0131\u015f\u0131 \u00fcnl\u00fc tabirle ak\u015famc\u0131d\u0131r, yarat\u0131l\u0131\u015f\u0131n do\u011fas\u0131na ayk\u0131r\u0131d\u0131r. Allah’ \u0131n belli maksada mebni olarak yarat\u00adt\u0131\u011f\u0131 geceyi amac\u0131n\u0131n d\u0131\u015f\u0131nda hovardaca kullanmak, modern insan\u0131n tabiat\u0131 haline getirildi.<\/p>\n

\u0130slami anlay\u0131\u015fta zaman, do\u011fas\u0131na en elveri\u015fli bi\u00e7imde kul\u00adlan\u0131l\u0131r. M\u00fc’min, \u00fczerine g\u00fcne\u015fi do\u011fdurmaz, g\u00fcne\u015fin \u00fczerine kendisi do\u011far. Zaman\u0131 kullanmada \u0130slam, tabir caizse sabah\u00e7\u0131\u00add\u0131r. Bu nedenle, <\/strong>sabah\u0131n diriltici dinginli\u011finden en \u00e7ok m\u00fcs\u00adl\u00fcmanlar yararlan\u0131r. Ben Allah Rasul\u00fc’nden gelen rivayetlerde “yats\u0131dan sonra Rasulullah’la oturup konu\u015furken… ” gibi riva\u00adyetlere pek rastlamad\u0131m. Aksine Buhari, Evkatu’s-Salat bab\u0131n\u00adda Ebu Berze’den, Allah Rasul\u00fc’ n\u00fcn yats\u0131dan sonra mecbur kalmad\u0131k\u00e7a konu\u015fmay\u0131p istirahate \u00e7ekildi\u011fini, bundan ho\u015f\u00adlanmad\u0131klar\u0131n\u0131 nakletmekte.<\/p>\n

Gece ve Kur\u2019an<\/strong><\/p>\n

\u0625\u0650\u0646\u0651\u064e\u0627 \u0623\u064e\u0646\u0652\u0632\u064e\u0644\u0652\u0646\u064e\u0627\u0647\u064f \u0641\u0650\u064a \u0644\u064e\u064a\u0652\u0644\u064e\u0629\u064d \u0645\u064f\u0628\u064e\u0627\u0631\u064e\u0643\u064e\u0629\u064d \u06da \u0625\u0650\u0646\u0651\u064e\u0627 \u0643\u064f\u0646\u0651\u064e\u0627 \u0645\u064f\u0646\u0652\u0630\u0650\u0631\u0650\u064a\u0646\u064e<\/p>\n

“Ku\u015fkusuz biz onu m\u00fcbarek bir gecede indirdik. “(Duhan\/3)<\/strong> Gece, Allah’\u0131n \u00fczerine yemin etti\u011fi vakitlerden biri. Kur’an, <\/em>bir gece vakti indi\u011fini if\u015fa ediyor bizlere. “<\/em>Kadir” <\/em>bir gecenin ad\u0131d\u0131r ki ad oldu\u011fu geceyi gecelerin efendisi yapm\u0131\u015ft\u0131r.<\/p>\n

Mira\u00e7 da gecenin arma\u011fanlar\u0131ndand\u0131r, bir gece vakti vuku bulmu\u015ftur. \u0130nsan neslinin erebilece\u011fi en y\u00fcce r\u00fct\u00adbeye bir gece vakti ermi\u015fti evrenin efendisi.<\/p>\n

\u0644\u064e\u064a\u0652\u0633\u064f\u0648\u0627 \u0633\u064e\u0648\u064e\u0627\u0621\u064b \u06d7 \u0645\u0650\u0646\u0652 \u0623\u064e\u0647\u0652\u0644\u0650 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0623\u064f\u0645\u0651\u064e\u0629\u064c \u0642\u064e\u0627\u0626\u0650\u0645\u064e\u0629\u064c \u064a\u064e\u062a\u0652\u0644\u064f\u0648\u0646\u064e \u0622\u064a\u064e\u0627\u062a\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0622\u0646\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0648\u064e\u0647\u064f\u0645\u0652 \u064a\u064e\u0633\u0652\u062c\u064f\u062f\u064f\u0648\u0646\u064e<\/p>\n

Gecenin \u00fcmmete getirdi\u011fi hediyelerden biri de “<\/em>Hicret“. <\/em>Kur’ an; “Gece saatlerinde ayakta durup Allah\u2019\u0131n ayetlerini okuyarak secdeye kapanan topluluk… “(Al-i \u0130mran\/113)<\/strong> ‘u kitab ehli i\u00e7e\u00adrisinde ayr\u0131ca anm\u0131\u015f, onlar\u0131n di\u011ferleriyle bir olmad\u0131\u011f\u0131n\u0131 buyurmu\u015ftur. Rasul’ e de bu ba\u011flamda bir- emir indirilmi\u015ftir:<\/p>\n

\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0641\u064e\u062a\u064e\u0647\u064e\u062c\u0651\u064e\u062f\u0652 \u0628\u0650\u0647\u0650 \u0646\u064e\u0627\u0641\u0650\u0644\u064e\u0629\u064b \u0644\u064e\u0643\u064e \u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u064a\u064e\u0628\u0652\u0639\u064e\u062b\u064e\u0643\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0645\u064e\u0642\u064e\u0627\u0645\u064b\u0627 \u0645\u064e\u062d\u0652\u0645\u064f\u0648\u062f\u064b\u0627<\/p>\n

“Ve gecenin bir k\u0131sm\u0131nda uykunu b\u00f6lerek sana \u00f6zg\u00fc bir na\u00adfile namaz k\u0131l; belki b\u00f6ylece Rabbin seni \u00f6v\u00fclm\u00fc\u015f bir makama ula\u015ft\u0131r\u0131r. <\/strong>” (\u0130sra\/79)<\/strong><\/p>\n

Rasul\u00fc \u2018ne i\u00e7 zenginli\u011fin yollar\u0131n\u0131 g\u00f6steren Allah’\u0131n bir tavs\u00adiyesi daha:<\/p>\n

\u0641\u064e\u0627\u0635\u0652\u0628\u0650\u0631\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0627 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0646\u064e \u0648\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u0652 \u0628\u0650\u062d\u064e\u0645\u0652\u062f\u0650 \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0642\u064e\u0628\u0652\u0644\u064e \u0637\u064f\u0644\u064f\u0648\u0639\u0650 \u0627\u0644\u0634\u0651\u064e\u0645\u0652\u0633\u0650 \u0648\u064e\u0642\u064e\u0628\u0652\u0644\u064e \u063a\u064f\u0631\u064f\u0648\u0628\u0650\u0647\u064e\u0627 \u06d6 \u0648\u064e\u0645\u0650\u0646\u0652 \u0622\u0646\u064e\u0627\u0621\u0650 \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0641\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u0652 \u0648\u064e\u0623\u064e\u0637\u0652\u0631\u064e\u0627\u0641\u064e \u0627\u0644\u0646\u0651\u064e\u0647\u064e\u0627\u0631\u0650 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064e \u062a\u064e\u0631\u0652\u0636\u064e\u0649\u0670<\/p>\n

“Gecenin bir b\u00f6l\u00fcm\u00fcnde ve g\u00fcnd\u00fcz\u00fcn u\u00e7lar\u0131nda onu tesbih et ki memnun olas\u0131n… <\/strong>(Taha\/130)<\/strong><\/p>\n

Bu konuda Kur’an’da \u00e7ok ilgin\u00e7 bir s\u00fcre var: M\u00fczzemmil S\u00fcresi. \u0130lgin\u00e7li\u011fi ha\u015fa garipli\u011finden de\u011fil, ilk nazil olan sure\u00adlerden olmas\u0131na ra\u011fmen ihtiva etti\u011fi, i\u00e7 zenginli\u011fin elde edil\u00admesine y\u00f6nelik \u0130lahi emirlerden gelmekte. Bilinen bir \u015fey var; bu sure nazil oldu\u011funda, bildi\u011fimiz be\u015f vakit namaz\u0131n hen\u00fcz farz olmad\u0131\u011f\u0131. Daha davetin esaslar\u0131n\u0131n bile yeni yeni belirlendi\u011fi n\u00fcb\u00fcvvetin ilk y\u0131llar\u0131na ait bu surede, Rasulullah’a ve ona ilk uyan bir avu\u00e7 insana neyin emredildi\u011fini birlikte okuyal\u0131m:<\/p>\n

\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0632\u0651\u064e\u0645\u0651\u0650\u0644\u064f<\/p>\n

\u0642\u064f\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627<\/p>\n

\u0646\u0650\u0635\u0652\u0641\u064e\u0647\u064f \u0623\u064e\u0648\u0650 \u0627\u0646\u0652\u0642\u064f\u0635\u0652 \u0645\u0650\u0646\u0652\u0647\u064f \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627<\/p>\n

\u0623\u064e\u0648\u0652 \u0632\u0650\u062f\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0631\u064e\u062a\u0651\u0650\u0644\u0650 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u062a\u064e\u0631\u0652\u062a\u0650\u064a\u0644\u064b\u0627<\/p>\n

\u0625\u0650\u0646\u0651\u064e\u0627 \u0633\u064e\u0646\u064f\u0644\u0652\u0642\u0650\u064a \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0642\u064e\u0648\u0652\u0644\u064b\u0627 \u062b\u064e\u0642\u0650\u064a\u0644\u064b\u0627<\/p>\n

\u0625\u0650\u0646\u0651\u064e \u0646\u064e\u0627\u0634\u0650\u0626\u064e\u0629\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0647\u0650\u064a\u064e \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0648\u064e\u0637\u0652\u0626\u064b\u0627 \u0648\u064e\u0623\u064e\u0642\u0652\u0648\u064e\u0645\u064f \u0642\u0650\u064a\u0644\u064b\u0627<\/p>\n

“Ey \u00f6rt\u00fcs\u00fcne b\u00fcr\u00fcnen!<\/strong><\/p>\n

Geceleyin kalk (namaz k\u0131l); yaln\u0131z gecenin <\/strong>biraz\u0131nda (uyu). <\/strong><\/p>\n

Gecenin yar\u0131s\u0131nda (kalk) ya da bundan biraz eksilt.<\/strong><\/p>\n

Veya buna ekle. Ve <\/strong>Kur’an\u2019\u0131 \u00fczerinde dura dura oku.<\/strong><\/p>\n

Do\u011frusu biz senin \u00fczerine a\u011f\u0131r bir s\u00f6z b\u0131rakaca\u011f\u0131z. <\/strong><\/p>\n

Ger\u00e7ekten gece <\/strong>ne\u015f’esi ( dinginli\u011fi, insan\u0131n i\u00e7 evreninde uyan\u00add\u0131rd\u0131\u011f\u0131) etki a\u00e7\u0131s\u0131ndan daha g\u00fc\u00e7l\u00fc, okumak bak\u0131m\u0131ndan da da\u00adha etkilidir. “(M\u00fczzemmil\/1-6)<\/strong><\/p>\n

Evet, hen\u00fcz be\u015f vakit namaz\u0131n bile farz olmad\u0131\u011f\u0131, \u0130slam’ \u0131n ger\u00e7ekten garib olan ilk ve zor g\u00fcnlerinde bu ayetler olduk\u00e7a anlaml\u0131 bir \u015feyin ifadesiydi; gelecekte \u0130slam’ \u0131n t\u00fcm y\u00fck\u00fcn\u00fc omuzlar\u0131nda ta\u015f\u0131yacak olan \u00e7ekirdek kadronun \u015fahsiyet e\u011fitiminin.<\/p>\n

Onlar projesi Allah’ a ait olan, mimar\u0131 Rasulullah olan \u0130s\u00adlam binas\u0131n\u0131n temel ta\u015flar\u0131yd\u0131lar, Temelin sa\u011flam at\u0131lmas\u0131 ge\u00adrekiyordu. \u0130\u015fte insan\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131 zenginle\u015ftirici mesajlar ta\u015f\u0131yan b\u00b5 gibi ayetler, bu amaca matuf olarak iniyordu.<\/p>\n

Ad\u0131 ge\u00e7en surenin son Ayeti ininceye kadar Rasulullah ve ashab\u0131 gece namaz\u0131n\u0131 farz olarak k\u0131ld\u0131lar. S\u00fcre-i M\u00fczzem\u00admil’ in son ayetindeki ‘: …O sizin (gece saatlerini) hesap edeme\u00adyece\u011finizi bildi\u011fi i\u00e7in sizi affetti. O halde Kur’an’dan kolay\u0131n\u0131za geleni okuyun ( ne kadar kolay\u0131n\u0131za gelirse o kadar gece namaz\u0131 k\u0131l\u0131n). <\/strong>“ibaresiyle bu vecibe hafifletildi. Kald\u0131r\u0131lmad\u0131; “O halde Kur\u2019an\u2019dan kolay\u0131n\u0131za geleni okuyun.”<\/strong> anlam\u0131na ge\u00adlen bu c\u00fcmlede “par\u00e7a” ile “b\u00fct\u00fcn” kastedilmi\u015f olup namazda Kur’ an okundu\u011fundan gece namaz\u0131, mecazi olarak “Kur’ an okuma” ile ifade edilmi\u015ftir.<\/p>\n

Surenin s\u00f6z konusu son ayetinin, kendisinden \u00f6nceki ayet\u00adlerden ne kadar sonra indi\u011fi hakk\u0131nda farkl\u0131 rivayetler var. Bir y\u0131l, iki y\u0131l, on y\u0131l diyenler oldu\u011fu gibi, son ayetin Medine’de nazil oldu\u011funu s\u00f6yleyenler de var. Hz. Ai\u015fe bu ayeti kastede\u00adrek “12 ay sonra indi. Rasulullah ve ashab\u0131 12 ay gece nama\u00adz\u0131n\u0131 farz olarak k\u0131ld\u0131.” demektedir. Abd ibn Humeyd’in Yakub ve Cafer yoluyla Said\u2019den gelen rivayetinde Allah Rasul\u00fc ve ashab\u0131 on y\u0131l gece namaz\u0131n\u0131 bir vecibe olarak eda etmi\u015fler, on y\u0131l sonra bu ayet nazil olarak m\u00fc’minleri rahatlatm\u0131\u015ft\u0131r.<\/p>\n

\u015e\u00f6yle ya da b\u00f6yle Allah Rasul\u00fc ve ashab\u0131 aylarca -belki de y\u0131llarca- tehecc\u00fcd i\u00e7in zorunlu olarak kalkm\u0131\u015flar, hatta bu vecibeyi hafifleten ayet nazil olduktan sonra bile bu namaz Rasulullah i\u00e7in “Ve gecenin bir k\u0131sm\u0131nda uykunu b\u00f6lerek sana \u00f6zg\u00fc bir nafile namaz k\u0131l” (\u0130sra\/79)<\/strong> emriyle emirli\u011fini muha\u00adfaza etmi\u015ftir.<\/p>\n

En g\u00fczel \u00f6rne\u011fimiz olan Rasulullah’ \u0131n gecesi bizim gece\u00admize ni\u00e7in \u00f6rnek olamamaktad\u0131r? Onun i\u00e7 d\u00fcnyas\u0131n\u0131n Rab\u00adbi taraf\u0131ndan nas\u0131l zenginle\u015ftirildi\u011finin delili olan bu ayet\u00adler ni\u00e7in bizim i\u00e7 d\u00fcnyam\u0131z\u0131 da zenginle\u015ftirmesin? Rasul’ \u00fcn s\u00fcnnetlerine sar\u0131lmas\u0131 gereken bizler ona has emirlere kar\u015f\u0131 ni\u00e7in bu denli lakayt davranabiliyoruz? Dahas\u0131 insan, her \u015fe\u00adyin oldu\u011fu gibi zaman\u0131n da yarat\u0131c\u0131s\u0131 olan Allah taraf\u0131ndan “elveri\u015fli” olarak nitelenen gece adl\u0131 serveti nas\u0131l hovardaca harcayabiliyor?<\/p>\n

“Nas\u0131l ya\u015farsan\u0131z \u00f6yle \u00f6l\u00fcrs\u00fcn\u00fcz; nas\u0131l \u00f6l\u00fcrseniz \u00f6yle dirilir\u00adsiniz; nas\u0131l diri\/irseniz \u00f6ylece ha\u015frolunursunuz. <\/em>“<\/em><\/p>\n

Bu muhte\u015fem uyar\u0131dan alaca\u011f\u0131m\u0131z \u00e7ok ders var. Uykuyu bir t\u00fcr “\u00f6l\u00fcm” olarak niteliyorum. Kur’an’da, S\u00fcre-i En’am’da, <\/em>uykudan \u00f6l\u00fcm olarak s\u00f6z edilir. Bura\u00addan yola \u00e7\u0131karsak, en az\u0131ndan yar\u0131 \u00f6l\u00fcm olan gecelerimiz i\u00e7in \u015funu s\u00f6yleyebiliriz: E\u011fer g\u00fcnd\u00fcz\u00fcn\u00fcz g\u00fczelse, geceniz de g\u00fc\u00adzel olacak; geceniz g\u00fczelse sabah\u0131n\u0131z (yeniden dirili\u015f) da g\u00fczel olacakt\u0131r.<\/p>\n

Bunlar birbirine ba\u011fl\u0131 \u015feyler. B\u00f6ylesi bir ortamda gecesi\u00adnin hesab\u0131n\u0131 veremeyenin g\u00fcnd\u00fcz\u00fcn\u00fcn hesab\u0131n\u0131 verebilmesi ne m\u00fcmk\u00fcn? Her \u015feyin el ayak \u00e7ekti\u011fi bir \u00f6zge vakitte cans\u0131z\u00adlar, canl\u0131lar ve salihlerle birlikte bu evrensel koroya e\u015flik etme\u00adnin insan\u0131n i\u00e7 d\u00fcnyas\u0131nda ne ufuklar a\u00e7aca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnebiliyor musunuz?<\/p>\n

G\u00fcnd\u00fczleri imanlar\u0131m\u0131z\u0131 gevreten bireysel ve toplumsal ili\u015fkilerin, tu\u011fyan \u0131rma\u011f\u0131na d\u00f6nen caddelerin, bula\u015f\u0131c\u0131 bir bi\u00ad\u00e7imde ta y\u00fcreklere kadar sirayet eden riddet, cehalet ve inan\u00e7 sefaletinin i\u00e7 d\u00fcnyam\u0131zdaki tahribat\u0131n\u0131 gecenin rahmetinden yararlanarak onaram\u0131yorsak, kalbimizin k\u0131yameti yak\u0131n demektir.<\/p>\n

Geceleyin i\u00e7 co\u011frafyam\u0131zda edindi\u011fimiz tecr\u00fcbeyi, g\u00fcnd\u00fc\u00adz\u00fcn d\u0131\u015f d\u00fcnyam\u0131za aktaral\u0131m. Bilelim ki, gecenin bir vaktinde s\u0131cak yataklar\u0131na elveda diyenler; kendi ad\u0131na, toplum ad\u0131\u00adna, kana, s\u00f6m\u00fcr\u00fcye ve zulme doymayan m\u00fcstekbirler elinde oyuncak olan mazlum \u00fcmmet ad\u0131na, her g\u00fcn iman\u0131 kundak\u00adlanan say\u0131s\u0131z insan ad\u0131na hacet kap\u0131s\u0131n\u0131n e\u015fi\u011fini geceleri m\u00fc\u00adcahedesiyle g\u00fcnd\u00fczleri m\u00fccadelesiyle a\u015f\u0131nd\u0131ranlar kuracakt\u0131r gelece\u011fi.<\/p>\n

\u00c7\u00fcnk\u00fc her toplumsal de\u011fi\u015fimin tohumu \u00f6nce y\u00fcreklerde \u00e7imlenir ve bahar\u0131n ilk goncalar\u0131 g\u00f6\u011f\u00fcslerde a\u00e7ar. S\u00f6z\u00fc vard\u0131r Allah’\u0131n (Araf\/128); “salih” olma liyakatini elde eden kullar\u0131na verecektir topra\u011f\u0131n ve suyun emanetini.<\/p>\n

Mevsim s\u00f6z konusu b\u00f6lgenin do\u011fas\u0131nda meydana gelen de\u011fi\u015fiklikleri adland\u0131rd\u0131\u011f\u0131m\u0131z bir terimdir. O b\u00f6lge sakinleri mevsimin de\u011fi\u015fmesiyle k\u0131yafetlerine kadar de\u011fi\u015fikliklere gider. Ve yine o b\u00f6lge sakinleri mevsimin de\u011fi\u015fimini ya da mevsimde meydana gelen de\u011fi\u015fiklikleri oturup izlemek yerine o mevsimin kendilerine sundu\u011fu imk\u00e2nlardan faydalanmaya \u00e7al\u0131\u015f\u0131rlar. \u00c7\u00fcnk\u00fc her mevsimin beraberinde getirdi\u011fi bir hava k\u00fctlesi vard\u0131r ki bu o b\u00f6lge sakinlerinin temel ihtiyac\u0131 olan toprak ve suya sirayet eder.\u00a0 Kimileri ekinlerini o mevsimin hava k\u00fctlesine g\u00f6re ayarlar kimileri de bu mevsimin getirdi\u011fi kolayl\u0131ktan faydalan\u0131p di\u011fer mevsime haz\u0131rl\u0131k yapar. E\u011fer o b\u00f6lge sakini hem ekinini eker hemde gelecek mevsime haz\u0131rl\u0131k yaparsa \u00e7ok bereketli bir sene onu bekler. Belki de as\u0131rlard\u0131 anlat\u0131lan; ate\u015f b\u00f6ce\u011fi ve kar\u0131nca hik\u00e2yesi anlatmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u015feyin k\u0131saca \u00f6zetidir.<\/p>\n

M\u00fcsl\u00fcman\u0131n iki mevsimi vard\u0131r; bunlar gece ve g\u00fcnd\u00fczd\u00fcr. O gecesini ve g\u00fcnd\u00fcz\u00fcn\u00fc nas\u0131l kullanmas\u0131 gerekti\u011fini bilendir. Gecenin getirdi\u011fi kolayl\u0131k ve sakinlikten faydalan\u0131p hem ekinini eker hem de gelecek mevsime yani g\u00fcnd\u00fcze haz\u0131rl\u0131k yapar. Gece depolam\u0131\u015f oldu\u011fu enerjiyi g\u00fcnd\u00fcz tekrar enerji depolamak i\u00e7in harcar. Bu bir devir daim de\u011fil bilakis gittik\u00e7e artan bereketlenen bir eylemdir. Bir \u00e7e\u015fit ak\u00fc gibidir \u00e7al\u0131\u015ft\u0131k\u00e7a kendini \u015farj eder. Mevsim demi\u015fken ona dair al\u0131nmas\u0131 gereken \u00f6nlemlerden bahsetmeden olmaz. Mevsim de\u011fi\u015fikli\u011fi yeni bir hayat\u0131 simgelemekle beraber bir \u00f6nlem al\u0131nmas\u0131 gerekti\u011finin de i\u015faretidir. Nas\u0131l ki k\u0131\u015f mevsiminde hasta olmamak i\u00e7in s\u0131k\u0131 s\u0131k\u0131 giyinip tedbir al\u0131yorsak; M\u00fcsl\u00fcman\u0131n da bir mevsimi olan gecenin so\u011fu\u011fundan (nefsin istekleri, rahatl\u0131\u011fa d\u00fc\u015fk\u00fcnl\u00fck, kafa da\u011f\u0131tma) da korunmas\u0131 gerekir. B\u00fct\u00fcn bir k\u0131\u015f\u0131 yatarak ge\u00e7iren nas\u0131l ki h\u00fcsrana u\u011fruyorsa b\u00fct\u00fcn gecelerini yatarak ge\u00e7iren de h\u00fcsrana u\u011frayacakt\u0131r ama bu h\u00fcsran di\u011ferine benzemeyen bir h\u00fcsran \u00e7e\u015fididir. \u00d6yleyse yukar\u0131da geceyi faydal\u0131 ge\u00e7irme u\u011frunda Kur\u2019an\u2019dan ve S\u00fcnnet\u2019ten verilen \u00f6rneklere dikkat etmek gerekir.<\/p>\n

G\u00fcnd\u00fczleri ayakta durmam\u0131z\u0131 sa\u011flayan gecelerimiz yoksa bunun faturas\u0131n\u0131 t\u0131bbi bir hastal\u0131\u011fa ya da mevsime kesmek yerine gerekli tedbirleri almamaya ba\u011flaml\u0131y\u0131z. Miskinlik, yorgunluk, halsizlik M\u00fcsl\u00fcman\u0131n bir mevsimi olan gecenin so\u011fu\u011fundan korunamamas\u0131n\u0131n sebebidir. Geceleri yedi\u011fimiz so\u011fuklar kire\u00e7lenmeye, halsizli\u011fe, bitkinli\u011fe yol a\u00e7\u0131p sa\u011fl\u0131ks\u0131z (salih amelsiz) bir hayat ya\u015famam\u0131za sebep oluyor. Geceleri yedi\u011fimiz so\u011fuklar \u015funlar olabilir;<\/p>\n

-Nefsin bitmek bilmeyen istekleri<\/p>\n

-Rahatl\u0131\u011fa d\u00fc\u015fk\u00fcnl\u00fck<\/p>\n

-Yorgunlu\u011fu atma bahanesiyle e\u011flenceye dalmak<\/p>\n

-\u015eehveti dizginleyememek<\/p>\n

-Yarars\u0131z i\u015flerle me\u015fgul olmak…<\/p>\n

\u00d6rnekler \u00e7o\u011falt\u0131labilir. G\u00fcnd\u00fcz\u00fcn yorgunlu\u011fu Allah\u2019a itaat, zikir, tefekk\u00fcr, nefis muhasebesi gibi ila\u00e7larla at\u0131l\u0131r ancak. Film, video, e\u011flence vb. bunlar aldat\u0131c\u0131 ila\u00e7 olup sonu\u00e7 vermeyen, mutmain etmeyen ila\u00e7lard\u0131r. Bu ila\u00e7lar\u0131n uyu\u015fturucudan bir fark\u0131 yoktur. Uyu\u015fturucunun etkisi ge\u00e7ti\u011finde meydana gelen zararlar hepimizin malumudur. Bu tedavi midir? Ya da ger\u00e7ek bir rahatlama m\u0131d\u0131r? Kendini kand\u0131rmak aldatmaktan ba\u015fka bir \u015fey de\u011fildir…<\/p>\n

Mevsimi gece ve g\u00fcnd\u00fcz olan m\u00fcmin; \u00f6nlemlerini, tedbirlerini, azmini, gayretini bu iki mevsime g\u00f6re ayarlayan ve azami surette onlardan faydalanmaya \u00e7al\u0131\u015fan ki\u015fidir. Aldanan ya da aldatan de\u011fil. Uyuyan ya da uyutulan de\u011fil.<\/p>\n

YA\u011eMUR<\/strong><\/p>\n

\u0130mtihan ve g\u00f6zya\u015f\u0131<\/strong><\/p>\n

\u0648\u064e\u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u0627\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0623\u064e\u0630\u0652\u0647\u064e\u0628\u064e \u0639\u064e\u0646\u0651\u064e\u0627 \u0627\u0644\u0652\u062d\u064e\u0632\u064e\u0646\u064e \u06d6 \u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u064e\u0646\u064e\u0627 \u0644\u064e\u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0634\u064e\u0643\u064f\u0648\u0631\u064c<\/p>\n

“(Cennete girmeyi hak eden <\/strong>m\u00fcminler) dediler ki: ‘Bizden h\u00fczn\u00fc gideren Allah’a hamdolsun.\u201d (Fat\u0131r\/34)<\/strong><\/p>\n

Allah’\u0131 raz\u0131 etmeye koyulmu\u015f m\u00fc’minin h\u00fczn\u00fc cennette bi\u00adtecek. Bu ger\u00e7e\u011fi g\u00fc\u00e7lendiren bir s\u00f6z\u00fc de Allah Ras\u00fcl\u00fc vefat\u0131 s\u0131ras\u0131nda ba\u015fucunda a\u011flamakta olan Fat\u0131ma’s\u0131na s\u00f6yl\u00fcyordu:<\/p>\n

\u201cA\u011flama k\u0131z\u0131m, baban bir <\/em>daha ac\u0131 \u00e7ekmeyecek.\u201d<\/em><\/p>\n

Evet, o g\u00fcne dek hep ac\u0131 \u00e7ekmi\u015fti. \u00c7\u00fcnk\u00fc o, \u00e7ok \u015fey bili\u00adyordu. Onun bildi\u011fini bilen her kim olsa \u00f6yle yapard\u0131. O da \u00f6yle demiyor muydu: “Benim bildi\u011fimi bilseydiniz az g\u00fcler \u00e7ok a\u011flard\u0131n\u0131z. <\/em>“[12]<\/a><\/p>\n

Onun bildikleri bir yana, ya onun ya\u015fad\u0131klar\u0131? Hem ye\u00adtim, hem \u00f6ks\u00fcz. Ard\u0131ndan bir bir kaybedilen dayanaklar: Ab\u00addulmuttalib, Ebu Talib, Hz. Hatice ve pe\u015f pe\u015fe gelen evlat ac\u0131lar\u0131, \u00f6l\u00fcmleri. Tabi b\u00fct\u00fcn bunlar\u0131 bast\u0131ran da n\u00fcb\u00fcvvetin a\u011f\u0131r y\u00fck\u00fcyd\u00fc. Bu nedenle o, \u00e7ok a\u011flam\u0131\u015f az g\u00fclm\u00fc\u015ft\u00fc.<\/p>\n

Kan, ter, g\u00f6zya\u015f\u0131…<\/p>\n

Bu \u00fc\u00e7 damla azizdir, Bu \u00fc\u00e7 damlan\u0131n kar\u0131\u015ft\u0131\u011f\u0131 \u015fey de aziz\u00addir. Neyin u\u011frunda olursa olsun, samimi olarak bir dava u\u011fruna d\u00f6k\u00fclen kanlar\u0131n kar\u015f\u0131l\u0131ks\u0131z kald\u0131\u011f\u0131 g\u00f6r\u00fclmemi\u015f.<\/p>\n

Ter de \u00f6yle. Kim \u00e7al\u0131\u015farak ter d\u00f6km\u00fc\u015f de kar\u015f\u0131l\u0131\u011f\u0131n\u0131 almam\u0131\u015f? Bu ister m\u00fc’min ister k\u00e2fir olsun, herkes i\u00e7in ge\u00e7erli \u201c\u0130nsan i\u00e7in” diyor Kur’ an;<\/p>\n

\u0648\u064e\u0623\u064e\u0646\u0652 \u0644\u064e\u064a\u0652\u0633\u064e \u0644\u0650\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0645\u064e\u0627 \u0633\u064e\u0639\u064e\u0649\u0670<\/p>\n

“insan i\u00e7in yaln\u0131z \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131 vard\u0131r.” <\/strong>(Necm\/39) <\/strong><\/p>\n

G\u00f6zya\u015f\u0131 da \u00f6yle. Zulme u\u011fram\u0131\u015f birinden d\u00f6k\u00fcl\u00fcyorsa damla, d\u00fc\u015ft\u00fc\u011f\u00fc yeri yakacakt\u0131r. Bu \u00fc\u00e7 damla bedeldir. Bu bedel \u00f6dendi\u011fi zaman elde edilen \u015fey me\u015frula\u015f\u0131r. Kan, topra\u011f\u0131n; ter, ekme\u011fin; g\u00f6zya\u015f\u0131, y\u00fcre\u011fin bereketidir.<\/p>\n

\u0648\u064e\u062a\u064e\u0636\u0652\u062d\u064e\u0643\u064f\u0648\u0646\u064e \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0628\u0652\u0643\u064f\u0648\u0646\u064e<\/p>\n

“Ve g\u00fcl\u00fcyorsunuz da, a\u011flam\u0131yorsunuz.” (Necm\/60)<\/strong><\/p>\n

Sahi, nas\u0131l beceriyorsunuz bunu, diyor Kur’ an; “\u0130man\u0131n\u0131\u00adz\u0131n, Kur’ an’ \u0131n\u0131z\u0131n, co\u011frafyan\u0131z\u0131n esir edildi\u011fi, insan\u0131n\u0131z\u0131n ma\u00adnevi bir soyk\u0131r\u0131ma u\u011frad\u0131\u011f\u0131, t\u00fcm de\u011ferlerinizin ya\u011fmaland\u0131\u011f\u0131, say\u0131s\u0131z civan\u0131n y\u00fcre\u011finden vuruldu\u011fu bir ortamda hala nas\u0131l g\u00fclebiliyorsunuz?” diye soruyor.<\/p>\n

Ger\u00e7ekten, nas\u0131l becerebiliyorsunuz bunu? Biliyorum, buna becermek demezler. Gaflet derler, vur\u00addumduymazl\u0131k derler, hamakat derler…<\/p>\n

E\u011fer bilseydik, \u00d6nderimiz Efendimizin bildi\u011fini, \u00e7ok a\u011flay\u0131p az g\u00fclecektik. O, yak\u0131n derecesinde biliyordu gazab\u0131, kahr\u0131, cehennemi. Bu ger\u00e7eklerin arifiydi O. Biz de bunlar\u0131 “irfan” derecesinde bilseydik onun gibi yapacak, \u00e7ok a\u011flaya\u00adcak az g\u00fclecektik.<\/p>\n

Evet, bilseydik g\u00f6\u011fs\u00fcm\u00fczde n\u00fckleer bir g\u00fc\u00e7 merkezi ta\u015f\u0131d\u0131\u011f\u0131m\u0131z\u0131 ve bunun her g\u00fcn \u00fczerine ya\u011fan g\u00fcnahlarla pasland\u0131\u011f\u0131n\u0131, bu pas\u0131 \u00e7\u00f6zecek tek kimya olan g\u00f6zya\u015f\u0131n\u0131 bir umman gibi salacakt\u0131k gecelerin koynuna.<\/p>\n

E\u011fer bilseydik g\u00fcnah hedeflerini on ikiden vuran isti\u011ffar silah\u0131n\u0131n mermileri g\u00f6zya\u015f\u0131d\u0131r; g\u00f6nl\u00fcm\u00fcze g\u00f6z\u00fcm\u00fczden bir \u0131rmak ba\u011flayacakt\u0131k.<\/p>\n

E\u011fer bilseydik dualar\u0131m\u0131z\u0131 y\u00fcce makama tez ula\u015ft\u0131rman\u0131n en emin yolu onlara g\u00f6zya\u015f\u0131ndan kanatlar takmakt\u0131r.<\/p>\n

E\u011fer erseydik \u00a0“Allah’a selim bir kalp ile gelen ba\u015fka.”<\/strong>(\u015eura\/89)<\/strong>un s\u0131rr\u0131na; bir “kalbi selim” e sahip olmak i\u00e7in de\u011fil bir ka\u00e7 damla ya\u015f\u0131, bir \u00e7ift g\u00f6z\u00fc bile feda edecektik.<\/p>\n

E\u011fer bilseydik her g\u00fcn en \u00e7ok kulland\u0131\u011f\u0131m\u0131z organlar\u0131n ba\u015f\u0131nda elimiz, zihnimiz ve kalbimiz gelir; bu \u00fc\u00e7\u00fc i\u00e7erisinden de en \u00e7ok kulland\u0131\u011f\u0131m\u0131z ve kirletti\u011fimiz kalbimizdir. Onu pislik i\u00e7erisinde koydu\u011fumuz i\u00e7in, Allah korkusundan d\u00f6k\u00fc\u00adlen ya\u015flarla y\u0131kamad\u0131\u011f\u0131m\u0131z i\u00e7in hay\u0131flanacakt\u0131k.<\/p>\n

E\u011fer iman\u0131n neler \u00e7ekti\u011fini onun yerinde olup anlayabil\u00adseydik, a\u011flayabilirdik.<\/p>\n

\u0130hsan <\/em>d\u00fczeyinde inansayd\u0131k Allah’ a, azaba, ikaba, miza\u00adna, hesaba; g\u00f6z\u00fcm\u00fczden ya\u015f de\u011fil kan ak\u0131t\u0131rd\u0131k. \u00d6yle bu\u00adyurmu\u015ftu ya Yesribli delikanl\u0131 i\u00e7in Rasulullah -aleyhissala\u00adt\u00fc vesselam- efendimiz: ”Allah korkusu karde\u015finizin y\u00fcre\u011fini da\u011flad\u0131.”<\/em><\/p>\n

Evet, b\u00fct\u00fcn bunlar\u0131 anlayabilseydik, a\u011flayabilecektik. ”Melali bilmeyen nesle a\u015fina de\u011filiz” <\/em>diyordu Ha\u015fim. Biz a\u015fina olduk, hem de \u00f6ylesine a\u015fina olduk ki, bu \u0130slam irfan\u0131n\u0131n nebevi y\u00f6ntemlerini “romantizm’, sayanlar bile \u00e7\u0131kt\u0131 i\u00e7imizden.<\/p>\n

Hissizli\u011fin, duygusuzlu\u011fun bir tek mazereti var: kalb kat\u0131\u00adl\u0131\u011f\u0131 o da me\u015fru de\u011fil.<\/p>\n

\u015eark\u0131 g\u00f6rmez, garb\u0131 bilmez, edepten yok payesi Bir utanmaz y\u00fcz, ya\u015farmaz g\u00f6z b\u00fct\u00fcn <\/em>sermayesi.<\/em><\/p>\n

Anlayamayanlar, a\u011flayamazlar; hatta a\u011flanacak hallerine g\u00fclerler. \u0130\u015fte biz, b\u00f6yle olduk.<\/p>\n

Mah\u015fer meydan\u0131ndaki \u015fu manzara g\u00f6zya\u015f\u0131n\u0131n \u00f6nemini ifade eden bir ba\u015fka olayd\u0131r;<\/p>\n

\u201c…Cehennemden da\u011flar gibi bir ate\u015f \u00e7\u0131kacakt\u0131r. Peygamberin \u00fcmmeti onu def etmek i\u00e7in \u201cEy ate\u015f, namaz k\u0131lanlar\u0131n, Allah\u2019\u0131 do\u011frulayanlar\u0131n ve Allah\u2019tan korkanlar\u0131n, oru\u00e7 tutanlar\u0131n y\u00fcz\u00fc h\u00fcrmetine d\u00f6n!\u201d fakat ate\u015f d\u00f6nmeyecek. Cibril (as): \u201cAte\u015f Muhammed \u00fcmmetine do\u011fru gidiyor!\u201d diye seslenecek. Sonra su getirerek Muhammed (sav)\u2019e sunacak: \u201cEy Allah\u2019\u0131n Rasulu bu suyu al ate\u015fi s\u00f6nd\u00fcr\u201d diyecek. Peygamber (sav) Cibril (as)\u2019 dan ald\u0131\u011f\u0131 suyu ate\u015fe bo\u015falt\u0131nca ate\u015f s\u00f6necek. Bunu g\u00f6ren Peygamber (sav): \u201cBu ne suyudur\u201d der. Cebrail (as): \u201cBu senin \u00fcmmetinden, Allah korkusu y\u00fcz\u00fcnden a\u011flayanlar\u0131n g\u00f6zya\u015flar\u0131d\u0131r. Onu sana getirmekle emrolundum. \u00c7\u00fcnk\u00fc Allah\u2019\u0131n izni ile bu su ate\u015fi s\u00f6nd\u00fcrecek.\u201d<\/em><\/p>\n

Rasulullah (sav) daima \u015f\u00f6yle dua ederdi; \u201cEy Allah\u2019\u0131m! Bana senin korkunla a\u011flayan iki g\u00f6z ihsan et!\u201d[13]<\/strong><\/a><\/em><\/p>\n

VE SONU\u00c7<\/strong><\/p>\n

Sevgi<\/strong><\/p>\n

Sevgi, varl\u0131k sorusunun cevab\u0131. Sevgi, mahl\u00fbkat a\u011fac\u0131n\u0131n tohumu. Sevgi, y\u00fcre\u011fin \u00f6l\u00fcms\u00fcz meyvesi.<\/p>\n

Sevgi, Yaradan ve yarat\u0131lan\u0131yla varl\u0131\u011f\u0131n ortak sesi. Sevgi, insan\u0131n, harcad\u0131k\u00e7a \u00e7o\u011falan tek sermayesi.<\/p>\n

\u0130mdi soral\u0131m: Sevgi, varl\u0131k sorusuna nas\u0131l cevap olabilir? \u015e\u00f6yle ki: Olmayan bir \u015feye sevgi duyulmaz; sevmekten s\u00f6z edebilmek i\u00e7in “di\u011feri” gerekli. S\u00fcje olmadan objeyi kim bi\u00adlir? Sevginin s\u00f6z konusu oldu\u011fu bir yerde elbette sevenlerle-se\u00advilenlerin varl\u0131\u011f\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. Ortada olmayan bir \u015feye sevgi duymak abes olur.<\/p>\n

\u0130\u015fte bunun i\u00e7in sevgi varl\u0131k sorusunun cevab\u0131d\u0131r. Sevgiyi bilen, sevecek, onu payla\u015facak birini arar. \u00c7\u00fcnk\u00fc sevginin en g\u00fc\u00e7l\u00fc tezah\u00fcr\u00fcd\u00fcr payla\u015fmak. <\/em>Sevgiyi payla\u015fmak isteyen, ya\u00adratmak gibi bir g\u00fcce sahip de\u011filse e\u011fer, varl\u0131k i\u00e7erisinden bir di\u011ferini bulup sevgiyi onunla payla\u015facakt\u0131r. Yok, bu zat ya\u00adratma g\u00fcc\u00fcn\u00fc elinde tutan Allah ise, elbette sevilen ve seven birilerini yarat\u0131verecektir…<\/p>\n

\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0623\u064e\u0645\u0652\u0631\u064f\u0647\u064f \u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0623\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064e \u0644\u064e\u0647\u064f \u0643\u064f\u0646\u0652 \u0641\u064e\u064a\u064e\u0643\u064f\u0648\u0646\u064f<\/p>\n

“O’nun i\u015fi, bir \u015feyin olmas\u0131n\u0131 istedi\u011fi zaman ona sadece ‘ol’ demektir; o da hemen oluverecektir. “(Yasin\/82)<\/strong><\/p>\n

Her \u015feyin oldu\u011fu gibi sevginin kayna\u011f\u0131 da Allah (cc)\u2019d\u0131r, Sevgi \u00e7a\u011flayan\u0131n\u0131n kayna\u011f\u0131nda O vard\u0131r. Yery\u00fcz\u00fcnde gelmi\u015f ge\u00e7mi\u015f en b\u00fcy\u00fck sevgi okullar\u0131 (din) O’nundur. D\u00fcnyan\u0131n g\u00f6r\u00fcp g\u00f6rece\u011fi en yetenekli sevgi \u00f6\u011fretmenleri (peygamber\u00adler) O’nun okulunun mezunlar\u0131d\u0131r. A\u015fk\u0131n \u00f6l\u00fcms\u00fcz kitab\u0131n\u0131 yine O yazm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc O, “Vedud” dur, yani “\u00e7ok seven”…<\/p>\n

Yaln\u0131z o kadar m\u0131? Elbette de\u011fil, ayn\u0131 zamanda O, “\u00e7ok se\u00advilen” dir. Nedeni yine ayn\u0131: \u00c7\u00fcnk\u00fc O, “VEDUD” dur. Kendi dilinden, kendisini \u00f6yle tan\u0131tmaktad\u0131r; kendisini tan\u0131yabilece\u011fimiz en sa\u011flam kaynakta, Kur’ an \u2018da:<\/p>\n

\u0648\u064e\u0627\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064f\u0648\u0627 \u0631\u064e\u0628\u0651\u064e\u0643\u064f\u0645\u0652 \u062b\u064f\u0645\u0651\u064e \u062a\u064f\u0648\u0628\u064f\u0648\u0627 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u06da \u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u0650\u064a \u0631\u064e\u062d\u0650\u064a\u0645\u064c \u0648\u064e\u062f\u064f\u0648\u062f\u064c<\/p>\n

“Rabbinizden ma\u011ffiret dileyin, sonra O’na tevbe edin!<\/strong><\/p>\n

Do\u011frusu, Rabbim \u00e7ok esirgeyen, \u00c7OK SEVEN’dir. <\/strong>“(Hud\/90)<\/strong><\/p>\n

\u0648\u064e\u0647\u064f\u0648\u064e \u0627\u0644\u0652\u063a\u064e\u0641\u064f\u0648\u0631\u064f \u0627\u0644\u0652\u0648\u064e\u062f\u064f\u0648\u062f\u064f<\/p>\n

“O (Allah), ba\u011f\u0131\u015flayand\u0131r, ‘SEVEN’dir. “(Buruc\/14)<\/strong><\/p>\n

O’ nun sevmesinin \u00f6b\u00fcr ad\u0131 “cennet” tir. Sevginin \u00e7\u00f6z\u00fcl\u00fcp e\u015fyaya d\u00f6n\u00fc\u015fmesidir cennet. O, yaln\u0131z seven, <\/em>yaln\u0131z sevdiren <\/em>de\u011fil, ayn\u0131 zamanda sevindirendir <\/em>de. Neyle olacak, cennetle <\/em>elbette. Hem, \u00e7ok sevenin, \u00e7ok sevilenin, \u00e7ok sevindirmemesi d\u00fc\u015f\u00fcn\u00fclebilir mi?<\/p>\n

O’nun hem \u00e7ok seven, hem de \u00e7ok sevilen oldu\u011funu ben \u00e7\u0131karm\u0131yorum, “Vedud” ism-i celilinin gramatik \u00f6zelli\u011fi bu. “Fe\u00fcl” vezninden m\u00fcbala\u011fa sigas\u0131, anlam olarak hem etken hem de edilgen bir yap\u0131s\u0131 var. Yani fail olarak “\u00e7ok seven” anlam\u0131na geldi\u011fi gibi, mef’ul olarak “\u00e7ok sevilen” anlam\u0131na da gelir.<\/p>\n

Allah’\u0131n “Vedud” olmas\u0131 demek, O’nun \u00e7ok sevece\u011fi ve O’ nu \u00e7ok seven birilerinin olmas\u0131 demektir. \u0130\u015fte bunun i\u00e7in\u00addir ki, sevgi varl\u0131k sorusunun cevab\u0131d\u0131r.<\/em><\/p>\n

Sevgi, \u00fcflenen ruh <\/em>gibi, \u00f6z\u00fc \u0130lahi olan de\u011ferlerden biridir. S\u00f6z konusu de\u011ferlerin \u00e7ok az\u0131 Yaradan’la yarad\u0131lan aras\u0131nda payla\u015f\u0131l\u0131r. Payla\u015f\u0131lan bu de\u011ferlerin ba\u015f\u0131nda gelir sevgi.<\/p>\n

Yarat\u0131c\u0131m\u0131z\u0131 tan\u0131ma hususunda bize k\u0131lavuzluk eden di\u011fer s\u0131fatlara benzemeyen farkl\u0131 bir boyutu vard\u0131r “Vedud” s\u0131fat\u0131\u00adn\u0131n. \u00d6rne\u011fin O, Esirgeyen \u2018dir (Rahman), Ba\u011f\u0131\u015flayan \u2018d\u0131r (Rahim), fakat esirgenmeye ve ba\u011f\u0131\u015flanmaya muhta\u00e7 de\u011fildir. Af\u00adfeder (Gafur), affedilmez; h\u00fckmeder, h\u00fckmolunmaz; doyurur (Raz\u0131k), doyurulmaz…<\/p>\n

Bu gibi s\u0131fatlar hem fail hem mef’ul anlam\u0131yla Allah i\u00e7in kullan\u0131lamaz. Bunlar\u0131 b\u00f6yle kullanmak, ki\u015finin iman\u0131n\u0131 tehli\u00adkeye sokacak k\u00fcf\u00fcr s\u00f6zler aras\u0131na bile girebilir.<\/p>\n

O’ nun kendisi i\u00e7in se\u00e7ip be\u011fendi\u011fi “Vedud” isminin i\u015fte bu a\u00e7\u0131lardan farkl\u0131l\u0131\u011f\u0131 vard\u0131r. Allah, sevgiyi kullar\u0131yla payla\u015f\u00admakta, “O onlar\u0131, onlar da O’nu sevmektedir.\u201d (Maide\/54)<\/strong><\/p>\n

Di\u011fer nimetlerine kar\u015f\u0131l\u0131k olarak “ubudiyyet” (kulluk) is\u00adterken, sevgi nimetine ayn\u0131 cinsten kar\u015f\u0131l\u0131k beklemektedir. Bu manada bir ba\u015fka \u00f6rne\u011fi daha yoktur sevginin ve sevgi rakip\u00adsizdir. Yaradan, onu varl\u0131\u011f\u0131n ortak de\u011feri <\/em>k\u0131lm\u0131\u015ft\u0131r. Doyurmu\u015f doyurulmay\u0131 istememi\u015f (Zariyat\/57), vermi\u015f almay\u0131 istememi\u015f, ya\u015fatm\u0131\u015f ya\u015fat\u0131lmay\u0131 istememi\u015f, korumu\u015f korunmay\u0131 isteme\u00admi\u015ftir. Fakat sevgiye gelince i\u015f de\u011fi\u015fmi\u015f, onu t\u00fcm varl\u0131\u011fa \u015fa\u00admil k\u0131larak, sevmi\u015f ve sevilmeyi istemi\u015ftir.<\/em><\/p>\n

Sevgi, Y\u00fcre\u011fe Ekilen Tohumdur<\/strong><\/p>\n

Kur’an\u2019da sevgi \u00fc\u00e7 ayr\u0131 terimle ifade edilir: muhabbet, me\u00adveddet, \u00fclfet. En \u00e7ok kullan\u0131lan da birinci s\u0131radaki “hubb” (ha-be-be) k\u00f6k\u00fcnden t\u00fcretilen terimlerdir…<\/p>\n

Sevgi anlam\u0131na gelen bu terim ayn\u0131 zamanda \u00e7ekirdek, to\u00adhum, \u00f6z, n\u00fcve (habb) anlamlar\u0131na da gelmektedir. Bu mana\u00adlar\u0131yla Kur’an\u2019da da kullan\u0131lm\u0131\u015ft\u0131r. (En\u2019am\/95; Rahman\/12)<\/p>\n

Bu ikinci anlam\u0131n\u0131 da g\u00f6z \u00f6n\u00fcnde tutarak rahatl\u0131kla diye\u00adbiliriz ki sevgi, varolu\u015fun tohumudur, \u00e7ekirde\u011fidir, \u00f6z\u00fcd\u00fcr.<\/p>\n

Varl\u0131\u011f\u0131n yarat\u0131l\u0131\u015f hikmeti, insan\u0131n varolu\u015f illetidir. Her \u015fey de\u00ad\u011ferini ve \u00f6mr\u00fcn\u00fc illetinden al\u0131r. \u0130lleti \u00f6l\u00fcms\u00fcz olan de\u011ferlerin kendisi de \u00f6l\u00fcms\u00fczd\u00fcr; Allah i\u00e7in sevmek gibi. \u0130lleti \u00f6l\u00fcml\u00fc olan de\u011ferlerin mal\u00fcl\u00fc de \u00f6l\u00fcml\u00fcd\u00fcr; kul i\u00e7in sevmek gibi. Ancak seven (Vedud) var olduk\u00e7a sevgi de var olacak; O, bu \u00f6l\u00fcms\u00fcz illetle yaratmas\u0131na devam edecektir.<\/p>\n

\u064a\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0647\u064f \u0645\u064e\u0646\u0652 \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u06da \u0643\u064f\u0644\u0651\u064e \u064a\u064e\u0648\u0652\u0645\u064d \u0647\u064f\u0648\u064e \u0641\u0650\u064a \u0634\u064e\u0623\u0652\u0646\u064d<\/p>\n

“O her an yeni bir i\u015ftedir (Hayat\u0131 her an tazelemekte, yarat\u00admaya devam etmektedir).” (Rahman\/29)<\/strong><\/p>\n

Mahl\u00fbkat\u0131n sebebi olan sevgi tohumunun ekilebilece\u011fi en verimli toprak y\u00fcrektir. <\/em>Ad\u0131n\u0131 sevgi koydu\u011fumuz verimsiz to\u00adhumlar de\u011fil de, Vedud olan Allah’ \u0131n ba\u011f\u0131\u015flad\u0131\u011f\u0131 cins tohum; ham\u0131 al\u0131n\u0131p nadaslanm\u0131\u015f, ta\u015f\u0131 ay\u0131klan\u0131p kese\u011fi k\u0131r\u0131lm\u0131\u015f, emek ve i\u015f\u00e7ilikle s\u00fcr\u00fcl\u00fcp g\u00f6zya\u015f\u0131yla sulanm\u0131\u015f selim <\/em>bir kalbe ekilirse, y\u00fcrek, harcad\u0131k\u00e7a \u00e7o\u011falan bitmez t\u00fckenmez bir sevgi amba\u00adr\u0131na d\u00f6necektir. Bu tohum, bire on de\u011fil bire bin, bire y\u00fcz bin veren y\u00fcrek topra\u011f\u0131n\u0131n \u00f6l\u00fcms\u00fcz hazinesi olacakt\u0131r.<\/p>\n

\u0130nsan y\u00fcre\u011finin bu \u00f6l\u00fcms\u00fcz meyvesinden tam verim ala\u00adbilmek i\u00e7in \u00fc\u00e7 \u015fey gerekli: Cins bir tohum (sevgi), bak\u0131ml\u0131 bir tarla (kalb ), fedak\u00e2r bir bah\u00e7\u0131van.<\/em><\/p>\n

En k\u00f6t\u00fc kalpazanl\u0131k, sevgi kalpazanl\u0131\u011f\u0131d\u0131r. Kar\u015f\u0131l\u0131ks\u0131z \u00e7ek kesen t\u00fcredi t\u00fcccar gibi kar\u015f\u0131l\u0131ks\u0131z sevgi imal eden t\u00fcredi sevgi tacirleri yapt\u0131klar\u0131 kalpazanl\u0131\u011f\u0131n ad\u0131n\u0131 “insanl\u0131k sevgisi” ya da “h\u00fcmanizm” koyabilirler. Nas\u0131l olsa bir faturas\u0131 yok bu “kalp sevgisi” nin. “Kuru kuru kadan’alam \/ Tak\u0131r tak\u0131r kurban alam diye \u00f6zetler Anadolu halk\u0131 bu tip kalpazanl\u0131\u011f\u0131.<\/p>\n

Kalpazanl\u0131\u011f\u0131n bir ba\u015fka t\u00fcr\u00fc de sevgiyi donun i\u00e7inde aramak, ya da -g\u00fcn\u00fcm\u00fczde oldu\u011fu gibi- fuh\u015fun ad\u0131n\u0131 sevginin zirvesi olan “a\u015fk” koymak. \u0130leride bu konu gelece\u011fi i\u00e7in ge\u00e7iyoruz.<\/p>\n

Ortal\u0131\u011f\u0131 sahte sevgilerin ve sevgi sahtek\u00e2rlar\u0131n\u0131n kaplad\u0131\u011f\u0131 bir \u00e7a\u011fda, ger\u00e7ek sevgiyi ancak vahyin k\u0131lavuzlu\u011funda bula\u00adbiliriz. \u00c7\u00fcnk\u00fc vahiy, hem a\u015f\u0131klar\u0131n hem ma\u015fuklar\u0131n en y\u00fccesi olan Allah’ \u0131n kelam\u0131d\u0131r; sevgiyi sevgiyle yaratan Allah’\u0131n…<\/p>\n

\u015eunu hat\u0131rlatmakta fayda var; Tohum, kendisi i\u00e7in elveri\u015fli olan toprakta sonu\u00e7 verecektir. Yap\u0131s\u0131 de\u011fi\u015fmi\u015f, koku\u015fmu\u015f, tohuma zarar verecek \u00f6zelli\u011fe sahip bir toprak tohumu \u00e7\u00fcr\u00fctecek ve heba edecektir. Toprak elveri\u015fli hale geldikten sonra onun i\u00e7in yap\u0131lacak en g\u00fczel \u015fey mahsul elde etme ad\u0131na ona tohum ekmektir. Kalp i\u00e7in yap\u0131lacak olan en g\u00fczel \u015fey de Allah Sevgisi\u2019ni ekmek ve mahsul vermesi i\u00e7in \u00f6zenle takip etmektir…<\/p>\n

Sevgi D\u00f6n\u00fcm Noktas\u0131d\u0131r<\/strong><\/p>\n

Evrenin yarat\u0131l\u0131\u015f hikmeti, insan\u0131n \u00f6l\u00fcms\u00fcz devleti, m\u00fc’mi\u00adnin d\u00fcnyadaki cenneti, varl\u0131\u011f\u0131n tek ortak serveti olan sevgi ayn\u0131 zamanda vahyin de \u00e7at\u0131s\u0131n\u0131 olu\u015fturur. Bu \u00e7at\u0131 “sevmek” ya da “sevmemek” \u00fczerine kurulmu\u015ftur.<\/p>\n

Bu \u0130lahi \u00fcslup, sevginin “belirleyici” oldu\u011fu sonucuna g\u00f6\u00adt\u00fcr\u00fcyor bizi. Sevgi, Allah’ \u0131n ki\u015fiyi vurdu\u011fu mihenk ta\u015f\u0131d\u0131r. <\/em>Ev\u00adrenin sahibi, kendisine kar\u015f\u0131 isyan etme, kar\u015f\u0131 gelme yetisiyle donatt\u0131\u011f\u0131 insan\u0131 kahretmekten, ate\u015fe atmaktan, azab etmekten daha \u00e7ok, “sevmemek” le korkutup uyar\u0131yor. Allah’ a itaatin il\u00adleti sevgi olarak belirirken, itaatsizli\u011fin illeti de sevgisizlik <\/em>ola\u00adrak ortaya \u00e7\u0131k\u0131yor.<\/p>\n

Korku mu? O var, olmal\u0131 da. Ancak illeti azab, gazap ya da cehennem olmak yerine yine “sevgi” olmal\u0131. Bu say\u0131lanlar O’nun sevmemesinin bir sonucu de\u011fil midir? Allah’a duyu\u00adlan korkunun temelinde cezaya \u00e7arpt\u0131r\u0131lma korkusu de\u011fil de O’ nunla kendisi aras\u0131ndaki sevgiyi y\u0131pratma korkusu, illeti sevgi <\/em>olan korku vard\u0131r ki, istenilen de budur ve \u201ctakva\u201d bu\u00adnun ad\u0131d\u0131r.<\/p>\n

Allah\u2019 \u0131n kitab\u0131n\u0131, sevmek <\/em>ve sevmemek <\/em>\u00fczerine bina etti\u011fini s\u00f6ylemi\u015ftik. \u015eu ayetlerde sevginin insan\u0131n amellerinin belirle\u00adyicisi olarak nas\u0131l kullan\u0131ld\u0131\u011f\u0131na bak\u0131n\u0131z:<\/p>\n

\u0648\u064e\u0625\u0650\u0645\u0651\u064e\u0627 \u062a\u064e\u062e\u064e\u0627\u0641\u064e\u0646\u0651\u064e \u0645\u0650\u0646\u0652 \u0642\u064e\u0648\u0652\u0645\u064d \u062e\u0650\u064a\u064e\u0627\u0646\u064e\u0629\u064b \u0641\u064e\u0627\u0646\u0652\u0628\u0650\u0630\u0652 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0648\u064e\u0627\u0621\u064d \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u062e\u064e\u0627\u0626\u0650\u0646\u0650\u064a\u0646\u064e<\/p>\n

\u201cAllah, hainleri sevmez.\u201d<\/strong>(Enfal\/58)<\/strong><\/p>\n

\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u062a\u0651\u064e\u0648\u0651\u064e\u0627\u0628\u0650\u064a\u0646\u064e \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062a\u064e\u0637\u064e\u0647\u0651\u0650\u0631\u0650\u064a\u0646\u064e<\/p>\n

\u00a0\u201cAllah, tevbe edenleri sever.\u201d<\/strong>(Bakara\/222)<\/strong><\/p>\n

\u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0641\u0652\u0633\u0650\u062f\u0650\u064a\u0646\u064e<\/p>\n

\u201cAllah fesat\u00e7\u0131lar\u0131 <\/strong>sevmez.\u201d (Maide\/64)<\/strong><\/p>\n

\u0628\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0646\u0652 \u0623\u064e\u0648\u0652\u0641\u064e\u0649\u0670 \u0628\u0650\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650 \u0648\u064e\u0627\u062a\u0651\u064e\u0642\u064e\u0649\u0670 \u0641\u064e\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e<\/p>\n

\u201cAllah, muttakileri sever.\u201d <\/strong>(Al-i \u0130mran\/76)<\/strong><\/p>\n

\u0648\u064e\u0623\u064e\u0645\u0651\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0641\u064e\u064a\u064f\u0648\u064e\u0641\u0651\u0650\u064a\u0647\u0650\u0645\u0652 \u0623\u064f\u062c\u064f\u0648\u0631\u064e\u0647\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e<\/p>\n

\u201cAllah, haddi a\u015fanlar\u0131 sevmez.\u201d(Al-i \u0130mran\/5<\/strong>7) <\/strong><\/p>\n

\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0642\u0652\u0633\u0650\u0637\u0650\u064a\u0646\u064e<\/p>\n

“Allah, dengeli (k\u0131st) olanlar\u0131 sever.” <\/strong>(Maide\/ 42)<\/strong><\/p>\n

\u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u062c\u064e\u0627\u062f\u0650\u0644\u0652 \u0639\u064e\u0646\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u062e\u0652\u062a\u064e\u0627\u0646\u064f\u0648\u0646\u064e \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0645\u064e\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u062e\u064e\u0648\u0651\u064e\u0627\u0646\u064b\u0627 \u0623\u064e\u062b\u0650\u064a\u0645\u064b\u0627<\/p>\n

”Ku\u015fkusuz Allah, <\/strong>ihanette ilerlemi\u015f g\u00fcnahk\u00e2r\u0131 sevmez. ” (Nisa\/107)<\/strong><\/p>\n

\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0642\u064e\u0627\u062a\u0650\u0644\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650\u0647\u0650 \u0635\u064e\u0641\u0651\u064b\u0627 \u0643\u064e\u0623\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0628\u064f\u0646\u0652\u064a\u064e\u0627\u0646\u064c \u0645\u064e\u0631\u0652\u0635\u064f\u0648\u0635\u064c<\/p>\n

“Allah, yolunda kur\u015funla kaynat\u0131lm\u0131\u015f sa\u011flam duvar gibi saf halinde sava\u015fanlar\u0131 sever. <\/strong>” (Saf\/4)<\/strong><\/p>\n

\u0644\u0650\u0643\u064e\u064a\u0652\u0644\u064e\u0627 \u062a\u064e\u0623\u0652\u0633\u064e\u0648\u0652\u0627 \u0639\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0627 \u0641\u064e\u0627\u062a\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u0652\u0631\u064e\u062d\u064f\u0648\u0627 \u0628\u0650\u0645\u064e\u0627 \u0622\u062a\u064e\u0627\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0643\u064f\u0644\u0651\u064e \u0645\u064f\u062e\u0652\u062a\u064e\u0627\u0644\u064d \u0641\u064e\u062e\u064f\u0648\u0631\u064d<\/p>\n

“\u00c7\u00fcnk\u00fc Allah, b\u00fcy\u00fckl\u00fck <\/strong>taslay\u0131p b\u00f6b\u00fcrleneni sevmez.\u201d (Hadid\/23)<\/strong><\/p>\n

\u0644\u064e\u0627 \u062a\u064e\u0642\u064f\u0645\u0652 \u0641\u0650\u064a\u0647\u0650 \u0623\u064e\u0628\u064e\u062f\u064b\u0627 \u06da \u0644\u064e\u0645\u064e\u0633\u0652\u062c\u0650\u062f\u064c \u0623\u064f\u0633\u0651\u0650\u0633\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u062a\u0651\u064e\u0642\u0652\u0648\u064e\u0649\u0670 \u0645\u0650\u0646\u0652 \u0623\u064e\u0648\u0651\u064e\u0644\u0650 \u064a\u064e\u0648\u0652\u0645\u064d \u0623\u064e\u062d\u064e\u0642\u0651\u064f \u0623\u064e\u0646\u0652 \u062a\u064e\u0642\u064f\u0648\u0645\u064e \u0641\u0650\u064a\u0647\u0650 \u06da \u0641\u0650\u064a\u0647\u0650 \u0631\u0650\u062c\u064e\u0627\u0644\u064c \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0623\u064e\u0646\u0652 \u064a\u064e\u062a\u064e\u0637\u064e\u0647\u0651\u064e\u0631\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0637\u0651\u064e\u0647\u0651\u0650\u0631\u0650\u064a\u0646\u064e<\/p>\n

\u201cAllah (her t\u00fcrl\u00fc pislikten) temizlenip <\/strong>arman\u0131 sever. “(Tevbe\/108) <\/strong><\/p>\n

Hepsi bu kadar de\u011fil elbet. Sevgi ekseni etraf\u0131nda d\u00f6nen bu \u00f6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcn. Bunlardan ba\u015fka, sevginin belirleyicili\u011fine, sevginin ba\u015f\u00f6\u011fretmeni ve insan sevgisinin uf\u00adku Rasulullah’ \u0131n ve ashab\u0131n\u0131n hayat\u0131ndan da \u00e7arp\u0131c\u0131 \u00f6rnekler bulabiliriz.<\/p>\n

Ki\u015finin niteli\u011finin tespitinde sevginin belirleyici bir unsur oldu\u011funu Allah Rasul\u00fc’nde de g\u00f6r\u00fcyoruz. O, d\u0131\u015fardan bak\u0131n\u00adca sahibini negatif konumlara oturtacak kimi davran\u0131\u015f sahiplerini, s\u00f6z konusu olumsuz davran\u0131\u015flar\u0131yla de\u011fil de sevgileriyle de\u011ferlendirmi\u015ftir. Ashab\u0131 aras\u0131nda olumsuz davran\u0131\u015f sergile\u00adyen kimilerine kar\u015f\u0131 olu\u015fan muhalefeti dengelemek ve a\u015f\u0131r\u0131 gidenlere unutulan bir boyutu daha hat\u0131rlatmak i\u00e7in bir\u00e7ok olayda “Hay\u0131r! <\/em>O karde\u015finiz Allah ve Rasul\u00fc \u2018n\u00fc seviyor. <\/em>“buyur\u00admu\u015ftur, Rasulullah’ \u0131n sevgiyi belirleyici olarak g\u00f6sterdi\u011fi bir\u00e7ok \u00f6rnekten Buhari ve ba\u015fkalar\u0131n\u0131n nakletti\u011fi yaln\u0131zca birini aktarmakla yetinelim. Hz. \u00d6mer anlat\u0131yor:<\/p>\n

“Allah Rasul\u00fc zaman\u0131nda Abdullah isminde ‘e\u015fek’ lakapl\u0131 biri vard\u0131. Hareketleri ile Peygamberimizi g\u00fcld\u00fcr\u00fcrd\u00fc. \u0130\u00e7ki i\u00e7\u00adti\u011fi i\u00e7in Efendimiz ona sopa att\u0131rm\u0131\u015ft\u0131. Yine bir defas\u0131nda i\u00e7ki i\u00e7erken yakalanm\u0131\u015f ve sopa yemi\u015fti. Onun bir ka\u00e7 kez sopa yedi\u011fini g\u00f6ren biri:<\/p>\n

– \u201cAllah lanet etsin! Ne kadar da \u00e7ok i\u00e7iyor.\u201d <\/em>dedi. Allah Rasul\u00fc:<\/p>\n

– \u201cSus, ona lanet etme! Bilmiyorsun ki o, Allah ve Rasul\u00fc \u2018n\u00fc<\/em> seviyor.\u201d <\/em>buyurdu.<\/p>\n

Bu tav\u0131r, ameli hi\u00e7e sayan ters y\u00f6nde bir dengesizli\u011fe delil olamaz elbet. \u00c7\u00fcnk\u00fc bu \u00f6rne\u011fin kendisi, bir ifrat\u0131n, bir dengesizli\u011fin Allah Rasul\u00fc eliyle \u00f6nlenmesidir. \u0130nsanlar\u0131 zaaflar\u0131ndan dolay\u0131 mahk\u00fbm ederek kimi \u00e7ok g\u00fczel hasletlerini g\u00f6rmezden gelmeyi reddediyordu. Laneti hak etmemi\u015f birine lanet etmeyi ho\u015f g\u00f6rmemi\u015fti Rasulullah. Belki bununla onun duaya ihtiyac\u0131 oldu\u011funu, affa ve rahmete ihtiyac\u0131 oldu\u011funu ima etmi\u015fti. Elbette b\u00f6ylesi \u00f6rnekler ameli s\u0131f\u0131ra \u00e7\u0131karan M\u00fcrcie dengesizli\u011fine delil olamazlar.<\/p>\n

\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c<\/p>\n

“De ki: E\u011fer Allah’\u0131 seviyorsan\u0131z bana uyun ki Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.” (Al-i \u0130mran\/31)<\/strong><\/p>\n

Sevginin belirleyicili\u011fine g\u00fczel bir \u00f6rnek de bu ayet-i keri\u00adme. Ki\u015fi sevmedi\u011fine de itaat eder; ama e\u011fer seviyorsan\u0131z itaat edin, yani itaatinizin illeti Allah sevgisi olsun.<\/p>\n

\u0130taat edin ki sevginiz lafta kalmas\u0131n, \u00f6deyin onun bedeli\u00adni. Sevdi\u011finiz Zat’ \u0131n hat\u0131r\u0131 i\u00e7in Rasul’ e itaat etmekle sevginizi y\u00fcrek \u00fclkenizde iktidara ge\u00e7irin. Sevginiz iktidars\u0131z sevgi ol\u00admaktan kurtulup iktidarl\u0131 sevgiye d\u00f6n\u00fc\u015fs\u00fcn. O zaman ne mi olacak? Sevginizi Allah’ a ispatlam\u0131\u015f olacaks\u0131n\u0131z, onun bedeli olan itaati \u00f6deyerek yapacaks\u0131n\u0131z bunu. \u0130\u015fte o dem Allah da sizi sevecek. Yaln\u0131zca o kadar m\u0131? De\u011fil elbet. O da sevdi\u011fini sana ispatlayacak, silecek g\u00fcnahlar\u0131n\u0131, ba\u011f\u0131\u015flayacak seni. Senin Allah’ a olan sevginin ispat\u0131 itaat iken Allah\u2019\u0131n sevgisinin sana olan ispat\u0131 da “ma\u011ffiret” olacak. Bu sevgi s\u00fcrd\u00fck\u00e7e senin itaatin artacak, senin itaatin artt\u0131k\u00e7a O’nun ba\u011f\u0131\u015f\u0131 ve rahmeti artacak. \u0130\u015fte sana m\u00fcthi\u015f bir form\u00fcl. ‘Bu form\u00fclden haberi olmayan insanlar\u0131n yakalar\u0131ndan tutarak sars onlar\u0131 ve onlara \u201cDe ki: E\u011fer Allah’\u0131 seviyorsan\u0131z…\u201d<\/strong>\u00a0 Ve yine de ki onlara:<\/p>\n

Allah’ \u0131n var neye muhta\u00e7s\u0131n? Allah’ \u0131n yok neyin var?<\/p>\n

D\u00f6n\u00fcm noktas\u0131 olan sevgi, d\u00f6nd\u00fc\u011f\u00fc y\u00f6nden y\u00fcz \u00e7evirmemeyi gerektirir. Allah\u2019\u0131 sevenler y\u00f6n\u00fcn ahirete \u00e7evirmi\u015f ve emin ad\u0131mlarla ilerlemektedirler. Y\u00f6n\u00fcn\u00fc ahirete \u00e7evirmi\u015f bu kimsenin kalbini yar\u0131p baksan\u0131z yery\u00fcz\u00fcndeki b\u00fct\u00fcn insanlara yetecek kadar sevin\u00e7 ve yine yery\u00fcz\u00fcndeki insanlar\u0131n tamam\u0131na yetecek kadar h\u00fcz\u00fcn vard\u0131r. Ayaklar\u0131 d\u00fcnyada olan bu kimse akl\u0131 ile ruhu ile kalbi ile ba\u015fa bir \u00e2lemdedir. Oraya g\u00f6re konu\u015fur, oraya g\u00f6re hareket eder. Oradaki sevinci ve h\u00fczn\u00fc g\u00f6rd\u00fc\u011f\u00fc i\u00e7in bu kadar gayretli ve azimlidir asl\u0131nda. Ama oraya d\u00f6nememi\u015f olanlar zanlarla tahminlerle hareket edip \u00e7ok ge\u00e7meden yorulacaklard\u0131r. Bunun faturas\u0131n\u0131 da kalplerine de\u011fil etraf\u0131na, \u00e7a\u011f\u0131na keseceklerdir.<\/p>\n

Sevmek ve Feda Etmek<\/strong><\/p>\n

\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0645\u064e\u0646\u0652 \u064a\u064e\u0631\u0652\u062a\u064e\u062f\u0651\u064e \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0639\u064e\u0646\u0652 \u062f\u0650\u064a\u0646\u0650\u0647\u0650 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0623\u0652\u062a\u0650\u064a \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f \u0623\u064e\u0630\u0650\u0644\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0639\u0650\u0632\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u064a\u064f\u062c\u064e\u0627\u0647\u0650\u062f\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062e\u064e\u0627\u0641\u064f\u0648\u0646\u064e \u0644\u064e\u0648\u0652\u0645\u064e\u0629\u064e \u0644\u064e\u0627\u0626\u0650\u0645\u064d \u06da \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0636\u0652\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u064a\u064f\u0624\u0652\u062a\u0650\u064a\u0647\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0627\u0633\u0650\u0639\u064c \u0639\u064e\u0644\u0650\u064a\u0645\u064c<\/p>\n

”Ey inananlar! Sizden kim <\/strong>O’nun yolundan y\u00fcz \u00e7evirirse ye\u00adrine Allah \u00f6yle bir toplum getirecektir ki O onlar\u0131 sever, onlar da O’nu. M\u00fcminlere kar\u015f\u0131 (toprak gibi) al\u00e7akg\u00f6n\u00fcll\u00fc, k\u00e2firlere kar\u00ad\u015f\u0131 (yal\u00e7\u0131n bir da\u011f gibi) izzetlidirler. Allah yolunda cihad ederler, hi\u00e7 bir k\u0131nay\u0131c\u0131n\u0131n k\u0131namas\u0131ndan korkmazlar. Bu, Allah’\u0131n bir l\u00fctfudur, onu diledi\u011fine verir. Allah’\u0131n l\u00fctfu geni\u015ftir, O bilen\u00addir.” (Maide\/54)<\/strong><\/p>\n

Allah’\u0131n yolundayken O’ndan y\u00fcz \u00e7evirenlerin ilk yitirdi\u00ad\u011fi \u015feyin “sevgi” oldu\u011funu anl\u0131yoruz. \u00d6nce sevgiyi kaybediyor\u00adlar, <\/em>Allah onlar\u0131 sevmiyor onlar da Allah’ \u0131. Ve arkas\u0131 geliyor. \u00c7\u00fcnk\u00fc sevgi di\u011fer eylemlerin illeti. \u0130llet yok olunca malul\u00fcn durmas\u0131 i\u00e7in hi\u00e7 bir sebep kalm\u0131yor. M\u00fc’minlere kar\u015f\u0131 yumu\u00ad\u015fak ba\u015fl\u0131 olmas\u0131 gerekirken tam tersi bir tavra giriyor: Sebebi sevgisizlik. K\u00e2firlere kar\u015f\u0131 izzetli olmas\u0131 gerekirken, tam tersi bir tav\u0131r al\u0131yor; sebebi yine ayn\u0131. Sevginin, Allah’ a olan sev\u00adginin en y\u00fcksek ifadesi olan cihad\u0131 terk ediyor. Bedeli “can” ve “kan” olan bir sevgiden yoksun kal\u0131nca, o bedeli \u00f6deyecek g\u00fc\u00e7 bulam\u0131yor kendinde. \u00c7\u00fcnk\u00fc art\u0131k “Beni seven ve benim sevdi\u011fim Allah ne der? yerine “Falan ne der?” sorusu ge\u00e7i\u00adyor. O g\u00fcne kadar sevdas\u0131 u\u011fruna k\u0131nay\u0131c\u0131n\u0131n k\u0131namas\u0131ndan korkmazken, o sevginin yok olu\u015fuyla, k\u0131nanmak korkusu <\/em>gibi a\u015fa\u011f\u0131l\u0131k bir duyguya teslim oluyor. D\u00fcn sevgi sayesinde \u00f6zg\u00fcrken bug\u00fcn sevgisizlik \u00e7ukurunda nefsin, \u015feytan\u0131n, e\u015fyan\u0131n ve \u00e7evrenin esiri oluyor. D\u00fcn sevgi sayesinde \u00fcreten <\/em>ve veren <\/em>biriyken bug\u00fcn sevgisizli\u011fin pen\u00e7esinde s\u00fcrekli t\u00fcketen <\/em>ve alan <\/em>derekesine d\u00fc\u015f\u00fcyor.<\/p>\n

Sevmek vermektir, <\/em>sahip oldu\u011funuz en de\u011ferli varl\u0131\u011f\u0131, y\u00fc\u00adre\u011finizi vermek… Vermek dedimse \u00f6yle \u00e7\u0131kar\u0131p sunmak de\u011fil, payla\u015fmak anlam\u0131nda vermek.<\/p>\n

Ki\u015fi ba\u015fkas\u0131na veremedi\u011finin, di\u011feriyle payla\u015famad\u0131\u011f\u0131\u00adn\u0131n sahibi de\u011fildir. Ya da ki\u015finin sahip oldu\u011fu \u015fey, ba\u015fkas\u0131na verebildi\u011fi \u015feydir. <\/em>Bundan dolay\u0131 y\u00fcre\u011fine sahip olamayanlar sevemezler. Y\u00fcre\u011fi i\u015fgale u\u011fram\u0131\u015f bir insan\u0131n sevebilmesi d\u00fc\u00ad\u015f\u00fcn\u00fclemez. \u00c7\u00fcnk\u00fc oras\u0131 i\u015fgal edilmi\u015ftir, y\u00fcre\u011finin iktidar\u0131 kendi ellerinde de\u011fildir, onu bir ba\u015fkas\u0131yla payla\u015famaz.<\/p>\n

B\u00f6ylesine i\u015fgale u\u011fram\u0131\u015f bir y\u00fcre\u011fin sahibi sevmekten s\u00f6z ediyor, “Sevdim” <\/em>diyorsa, sevdi\u011fine sahte adresli davetiye \u00e7\u0131kart\u0131yor demektir.<\/p>\n

Verece\u011finiz \u015fey ne kadar de\u011ferliyse, onu verece\u011finiz yer de o kadar y\u00fcce olmal\u0131. Daha do\u011fru bir deyimle, verdi\u011finizin k\u0131ymetini bildi\u011finiz \u00f6l\u00e7\u00fcde se\u00e7ersiniz verilecek yeri. Sevginin adanabilece\u011fi en b\u00fcy\u00fck kap\u0131 Allah’ \u0131n kap\u0131s\u0131d\u0131r. Sevgiyi o ka\u00adp\u0131ya adamak, ona en y\u00fcksek de\u011feri bi\u00e7mektir. Sizden olan bir \u015feyi \u00f6l\u00fcms\u00fczle\u015ftirmektir. \u00c7\u00fcnk\u00fc bir ada\u011f\u0131n sorumlulu\u011fu, adand\u0131\u011f\u0131 andan itibaren, adand\u0131\u011f\u0131 kap\u0131ya ge\u00e7er.<\/p>\n

Sevmek, adamakt\u0131r. <\/em>Ada\u011f\u0131n tasarrufu adand\u0131\u011f\u0131 kap\u0131ya ait\u00adtir. E\u011fer sevginizi bir \u00f6l\u00fcms\u00fcze adam\u0131\u015fsan\u0131z, onu da \u00f6l\u00fcms\u00fcz\u00adle\u015ftirmi\u015fsiniz demektir.<\/p>\n

Allah’ \u0131 sevmek sevgiyi \u00f6l\u00fcms\u00fczle\u015ftirmektir. \u0130lleti \u00f6l\u00fcm\u00adl\u00fc olan sevginin kendisi de \u00f6l\u00fcml\u00fcd\u00fcr. \u0130lleti \u00f6l\u00fcms\u00fcz olan\u0131n kendisi de \u00f6l\u00fcms\u00fczd\u00fcr.<\/p>\n

S\u00f6z buraya gelmi\u015fken, yanl\u0131\u015f bir kanaate de\u011finmek istiyo\u00adrum… Bu kanaatte sevgi, \u015fahsiyet geli\u015ftirici ve ki\u015fiye varl\u0131\u011f\u0131n\u0131 duyumsat\u0131c\u0131 bir \u00fcretim arac\u0131 <\/em>de\u011fil, seveni sevdi\u011finde yok edici (fena) bir t\u00fcketim arac\u0131d\u0131r. <\/em>Ki\u015fiyi olgunla\u015ft\u0131ran ve ona \u015fahsiyet kazand\u0131ran sevgiyi, sevgi olmaktan \u00e7\u0131kar\u0131p tutkuya d\u00f6n\u00fc\u015ft\u00fc\u00adren ve onu bir can kurdu gibi insan\u0131 yiyip bitiren bir y\u00fcrek kurdu olarak tarif eden bu anlay\u0131\u015f\u0131n vard\u0131\u011f\u0131 son durak, Pan\u00adteizm dengesizli\u011fidir. Hintli bilge Tao Tse’de g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, pisli\u011fin i\u00e7inde bile (ha\u015fa) ilah\u0131n g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc s\u00f6ylemeye kadar vard\u0131r\u0131lan bu yamuk felsefe, Kur’ an’ \u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc ”ha\u00adl\u0131k-mahluk” <\/em>ikilemine taban tabana z\u0131tt\u0131r.<\/p>\n

Sevmek, baz\u0131lar\u0131n\u0131n iddia etti\u011fi gibi yok olmak (fena) de\u00ad\u011fildir, aksine “Sevmek var olmakt\u0131r.” <\/em>Varl\u0131\u011f\u0131ndan haberdar olmakt\u0131r. Sevmek ki\u015finin kendi varl\u0131\u011f\u0131n\u0131 ispatlamas\u0131n\u0131n en kestirme yoludur. \u00c7\u00fcnk\u00fc sevgi, \u015fahsiyeti koruyarak b\u00fct\u00fcnle\u015f\u00admektir. Birbirinde yok olmak de\u011fil, birbirinde var olmakt\u0131r. Yok, olma (fena) faraziyeleri sevgiyi tek y\u00f6nl\u00fc kabul ederek sevenin sevdi\u011finde yok olaca\u011f\u0131n\u0131 iddia eder. H\u00e2lbuki sevgi \u00e7ift y\u00f6nl\u00fcd\u00fcr. Bu ger\u00e7ek Allah’la kul aras\u0131ndaki sevgide bile ge\u00ad\u00e7erlidir: “Allah onlar\u0131 sever onlar da Allah’\u0131.” (Maide\/54)<\/strong> Sevgi bir ba\u015fkas\u0131na hulul (girme, onda yok olma) de\u011fil bir ba\u015fkas\u0131nda ki\u015finin benli\u011fini duyumsamas\u0131, varl\u0131\u011f\u0131n\u0131n fark\u0131na varmas\u0131d\u0131r.<\/p>\n

Bir sevgi ferde kendi kimli\u011fini kaybettiriyorsa o sevgi, sevgi de\u011fil girdapt\u0131r. <\/em>Kar\u015f\u0131daki de sevgili de\u011fil \u00fczerine konan canl\u0131y\u0131 eritip sindiren ve canavar bitki <\/em>olarak bilinen Nepentes \u00e7i\u00e7e\u011fidir.<\/em><\/p>\n

Ki\u015fiyi sevdi\u011finde kaybeden bir sevgi, \u00fcretici de\u011fil t\u00fcke\u00adtici bir sevgidir; Z\u00fcleyha’n\u0131n Yusuf (as)’a olan sevgisi gibi. Hem kendisi t\u00fckenir hem de kar\u015f\u0131s\u0131ndakini t\u00fcketir. \u00c7\u00fcn\u00adk\u00fc o sevdaya kara \u00e7al\u0131nm\u0131\u015ft\u0131r; kontrolden \u00e7\u0131km\u0131\u015f, “aksevda” iken “karasevda” olmu\u015ftur. Kur’an\u2019da Z\u00fcleyha i\u00e7in ge\u00e7ti\u011fi gibi, yak\u0131p t\u00fcketen bir \u015fey olmu\u015ftur: “Sevda onun ba\u011fr\u0131n\u0131 yakm\u0131\u015f’ dediler.” (Yusuf\/30)<\/strong> Evet onu t\u00fcketmi\u015f, o da kendisini t\u00fcketenden intikam almak istemi\u015ftir. Tabi bu intikam d\u00f6\u00adn\u00fcp onu t\u00fcketmek bi\u00e7iminde g\u00f6sterecektir kendini. Onca sevgisine ra\u011fmen mi? Evet, onca sevgisine ra\u011fmen yapmak isteyecektir bunu.<\/p>\n

B\u00f6ylesine bir sevgi, kimse i\u00e7in me\u015fru de\u011fildir. Me\u015fru sevgi, akl\u0131 ba\u015ftan almaz, tersine akl\u0131 lay\u0131k oldu\u011fu yere ko\u00adyar. -Baz\u0131lar\u0131n\u0131n iddia etti\u011fi gibi- Allah sevgisinden dolay\u0131 ak\u0131l yitirilmez. Allah’ \u0131 seven, O’ nun yerli yerinde yaratt\u0131\u011f\u0131 ve hikmetle yerle\u015ftirdi\u011fi akl\u0131 nas\u0131l yerinden eder? Nas\u0131l sevdi\u011fini s\u00f6yledi\u011fi Zat’ \u0131n hikmetine m\u00fcdahale edebilir? B\u00f6ylesi bir \u015fey, Z\u00fcleyha’ n\u0131n Yusuf’ a sopa \u00e7ektirmesi ve bunu da, sevgi ad\u0131na, sevginin \u00fcst s\u0131n\u0131r\u0131 olan a\u015fk ad\u0131na yapt\u0131\u011f\u0131n\u0131 iddia etmesi kadar abestir.<\/p>\n

Evet, bu t\u00fcketicili\u011fin de bir sevgi \u00e7e\u015fidi oldu\u011funda \u015f\u00fcphe yok. Fakat normal ve \u00fcretici de\u011fil, anormal ve t\u00fcketici bir sevgidir bu. E\u011fer istedi\u011fini elde etseydi Z\u00fcleyha, o sevgi hem kendisini hem kar\u015f\u0131s\u0131ndakini yakacakt\u0131.<\/p>\n

Allah’ \u0131 sevmek ad\u0131na, Allah’ \u0131n sevdi\u011fi gibi yaratt\u0131\u011f\u0131 insan\u0131n dengesini bozmak imrenilecek bir \u015fey olsayd\u0131, bu i\u015fi \u00f6ncelikle Allah’ \u0131 onun kadar hi\u00e7 kimsenin sevemeyece\u011fi Rasulullah ve Ashab\u0131 yapard\u0131. Rasullerin bizden \u00e7ok daha iyi bilip-tan\u0131d\u0131k\u00adlar\u0131 Allah Te\u00e2l\u00e2\u2019y\u0131 gere\u011fi gibi sevmemeleri d\u00fc\u015f\u00fcn\u00fclemez.<\/p>\n

Allah’ \u0131n kendilerinden raz\u0131 oldu\u011fu, kendilerinin de Al\u00adlah\u2019tan raz\u0131 oldu\u011fu sahabe i\u00e7in de ge\u00e7erli ayn\u0131 \u015fey. Sevdikleri Allah ve Rasul\u00fc yoluna sevginin en b\u00fcy\u00fck bedeli olan can kanlar\u0131n\u0131 koyan sahabe i\u00e7erisinden belki her t\u00fcrl\u00fc insan \u00e7\u0131km\u0131\u015ft\u0131r, ama Allah a\u015fk\u0131ndan deli-divane oldu\u011fu s\u00f6ylenen \u00e7ok sevdiklerini bildi\u011fimiz Allah ve Rasulu\u2019ne kar\u015f\u0131 duyduklar\u0131 a\u015fk y\u00fcz\u00fcnden akl\u0131n\u0131 ka\u00e7\u0131r\u0131p meczupla\u015fan biri \u00e7\u0131kmam\u0131\u015ft\u0131r. Kimdir ”Allah’\u0131 Rasulullah(as)\u2019dan daha \u00e7ok sevdi\u011fini iddia eden? Bunu s\u00f6ylemeye kimin dili varabilir? Hem en g\u00fczel \u00f6r\u00adne\u011fimiz <\/em>olan Allah Rasul\u00fc’n\u00fcn ve onun ellerinde yeti\u015fen nes\u00adlin bu konudaki tavr\u0131 bizler i\u00e7in takip edilecek en do\u011fru yol de\u011fil midir?<\/p>\n

Allah’\u0131 ruhuyla sevenlerin, kalbiyle sevenlerin akl\u0131n\u0131 ba\u015f\u0131n\u00adda b\u0131rak\u0131r sevgi. Allah’ \u0131 akl\u0131yla sevenlerin akl\u0131 ise ba\u015flar\u0131ndan gider. \u00c7\u00fcnk\u00fc sevgi “bilmek” de\u011fil “tan\u0131mak” t\u0131r, ak\u0131l bunu kald\u0131racak kapasitede de\u011fildir:<\/p>\n

\u0130drak-i meali bu k\u00fc\u00e7\u00fck akla gerekmez <\/em><\/p>\n

Zira bu terazi bu kadar s\u0131kleti \u00e7ekmez<\/em><\/p>\n

Evet, ak\u0131l terazisi bu kadar a\u011f\u0131rl\u0131\u011f\u0131 kald\u0131ramayacak, ince bir yerinden k\u0131r\u0131l\u0131verecektir.<\/p>\n

Adresleri do\u011fru tespit etmek gerek. Sevginin yerini, ad\u00adresini de do\u011fru tespit etmek gerek. Bildi\u011fim bir \u015fey var: Al\u00ad<\/em>lah a\u015fk\u0131n\u0131 en \u00fcst d\u00fczeyde ya\u015fayan Rasul ve ashab\u0131 aras\u0131ndan mecnun ve meczubun \u00e7\u0131kmad\u0131\u011f\u0131. Yine bildi\u011fim bir \u015fey var:<\/p>\n

Allah Rasul\u00fc’n\u00fcn ve ashab\u0131n\u0131n Allah’\u0131 \u00e7ok, hem de pek \u00e7ok sevdikleri ve sevginin y\u00fcksek bedelini \u00f6demekten bir an bile ka\u00e7\u0131nmad\u0131klar\u0131. \u0130slam’daki cihad farizas\u0131 kulun Allah’ a olan sevgisinin en y\u00fcksek tezah\u00fcr\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc sevginin b\u00fcy\u00fckl\u00fc\u011f\u00fc yap\u0131lan fedak\u00e2rl\u0131kla orant\u0131l\u0131d\u0131r. Ki\u015finin sahip olabildi\u011fi en b\u00fcy\u00fck de\u011fer “can” d\u0131r. Sahip oldu\u011fu o de\u011feri, en \u00e7ok sevdi\u011fini iddia etti\u011fi Zat’\u0131n yoluna -sevgisinin bedeli olarak- koyar, O’na bu \u015fe\u00adkilde ispat eder sevgisini. De\u011filse, ispat edilmemi\u015f sevgi kof bir sevgidir. Kuru bir iddiadan \u00f6te bir de\u011feri yoktur. Onu ne Yaradan, ne yarad\u0131lan ciddiye al\u0131r.<\/p>\n

Bu durumda varaca\u011f\u0131m\u0131z en do\u011fru h\u00fck\u00fcm \u015fudur: Allah’\u0131 \u00e7ok sevenler, kendini Allah’ a, O’ nun yoluna adayanlard\u0131r. Bu y\u00fczden \u015fehadet en b\u00fcy\u00fck a\u015fkt\u0131r, \u015fehid ise a\u015fk\u0131n\u0131 kan\u0131yla ve can\u0131yla ispat etmi\u015f \u00f6l\u00fcms\u00fcz A\u015f\u0131kt\u0131r. Bu a\u015fk \u00f6yle bir a\u015fkt\u0131r ki; bu a\u015fk u\u011fruna bir kez de\u011fil, bin kez \u00f6l\u00fcn\u00fcr, Bu a\u015fk insana: “G\u00fcl y\u00fczl\u00fc g\u00fczel \u00f6l\u00fcm\/Seni bin kez \u00f6l\u00fcr\u00fcm.” dedirtir. Bu a\u015fk\u0131n Peygamber dilindeki ifadesi budur; a\u015fk\u0131n\u0131 kan\u0131yla ispat eden \u015fehidin, bu eylemi d\u00f6n\u00fcp d\u00f6n\u00fcp tekrarlama iste\u011fidir. Hem do\u011frusu da \u00f6yle de\u011fil mi?<\/p>\n

Sevgini ispatlamak i\u00e7in gerekirse \u0130brahim(as) gibi ate\u015fin or\u00adtas\u0131na atacaks\u0131n kendini. Senden istenildi\u011finde b\u00f6yle ispat edeceksin sevgini. Elbet O da ispat edecek seni sevdi\u011fini. Kabzas\u0131nda tuttu\u011fu ate\u015fe emrederek: <\/em>“Ey ate\u015f! \u0130brahim’e kar\u015f\u0131 serin ve esenlik ol” dedik.<\/strong>“<\/strong> (Enbiya\/69)<\/strong> diyecek.<\/p>\n

Ate\u015f de sahibinin bu emrini tutup, sevgiyi yakmaya g\u00fc\u00e7 yetiremeyecek; seven ve sevilene so\u011fuk ve serin olacakt\u0131r. Fakat buna ra\u011fmen bu sevgiyi y\u0131prat\u0131r\u0131m diye tir tir titreyeceksin. Hem can\u0131n\u0131 adayacak, hem korkacaks\u0131n; hem ate\u015fe atlayacak, hem de sevgiyi kaybetmekten korkacaks\u0131n; i\u015fte budur takva.<\/p>\n

Feda edilen \u015feyler de\u011fersiz olduklar\u0131 i\u00e7in feda edilmezler. De\u011ferli olduklar\u0131 i\u00e7in feda edilenlerde vard\u0131r sevdi\u011fine sevdi\u011fini ispat etmek isteyenler i\u00e7in. Sevdi\u011fini ispat etmek i\u00e7in en de\u011ferli olan\u0131ndan ba\u015flam\u0131\u015ft\u0131r feda etmeye. De\u011ferli olan, feda etti\u011fimiz y\u00fcrek de\u011fildir asl\u0131nda. Kendisi i\u00e7in feda etti\u011fimiz Vedud\u2019 dur as\u0131l de\u011ferli olan. Kalp gereken de\u011fere Allah yolunda feda edilirse kavu\u015fur. Yoksa her kalp de\u011ferli de\u011fil bilakis de\u011fersiz, k\u0131ymetsiz, pis kalplerde mevcuttur sinelerde. Huzura eren kalp Allah\u2019a ula\u015ft\u0131\u011f\u0131 i\u00e7in, O\u2019nu zikretti\u011fi i\u00e7in huzura kavu\u015fmu\u015ftur. Mutmain olan kalp de \u00f6yle…<\/p>\n

Asl\u0131nda bizde olanlar\u0131 de\u011ferli yapan nereye harcad\u0131\u011f\u0131m\u0131z ve nereye feda etti\u011fimizdir. Zaten biz Allah\u2019a adanabilecek bir kapasitede yarat\u0131ld\u0131\u011f\u0131m\u0131z i\u00e7in e\u015fref-i mahluk olmad\u0131k m\u0131? Ahsen-i Takvim \u00f6zelli\u011fini Allah\u2019a feda edilecek d\u00fczeyde yarat\u0131lmam\u0131zla elde ettik. Bunu bize veren bizi b\u00f6yle yaratan vermi\u015ftir o de\u011feri. Dolay\u0131s\u0131yla Allah\u2019a verdiklerimiz, feda ettiklerimiz bizimdir. Bize yak\u0131\u015fan O\u2019na vermektir, O\u2019na adamakt\u0131r. Zira Allah, kendisi i\u00e7in verilmemi\u015f olanlar\u0131 kabul etmemekle beraber onlar\u0131 yok edecektir. Toz zerreciklerine d\u00f6n\u00fc\u015ft\u00fcrecektir bir insan\u0131n hayat\u0131 boyunca yapt\u0131klar\u0131n\u0131. E\u011fer Allah\u2019a verilmemi\u015f O\u2019nun i\u00e7in verilmemi\u015fse. Dolay\u0131s\u0131yla bize kalan Allah\u2019a verdiklerimiz ve feda ettiklerimizdir ki; Y\u00fcrek bu konuda en \u00f6nemli sermayedir…<\/p>\n

Sevmek Sak\u0131nmakt\u0131r(Takvad\u0131r) <\/strong><\/p>\n

Bu kavram, “sak\u0131nmak” bi\u00e7iminde \u00e7evrilir T\u00fcrk\u00e7e \u2018ye. Bu m\u00fcthi\u015f ve a\u011fz\u0131na kadar dolu kavram\u0131 hi\u00e7 bir s\u00f6zc\u00fckle T\u00fcrk\u00e7e ‘ye \u00e7eviremeyece\u011fimi biliyorum. Onu bir tek s\u00f6zc\u00fckle ifade edebilirim; yine “takva’ ile…<\/p>\n

Takvan\u0131n ne oldu\u011funu bilmek ancak ya\u015famakla m\u00fcmk\u00fcn. Ama takvan\u0131n salt korku demeye gelmedi\u011fini rahatl\u0131kla s\u00f6yleyebilirim. Bu kavram\u0131n i\u00e7erdi\u011fi anlamlar i\u00e7inde vak\u0131a biraz korku da var. Ancak bu korku ate\u015ften, cehennemden, azabdan, kahr\u00addan korkmak de\u011fil. Ona “havf” derler ki onda sevgi aranmaz.<\/p>\n

Ya nedir? Takvadaki korku kulun Rabbiyle aras\u0131ndaki sev\u00adgiyi y\u0131pratma korkusudur. O yakacak diye de\u011fil o sevmeyecek diye korkmakt\u0131r. <\/em>Yanman\u0131n en b\u00fcy\u00fc\u011f\u00fc O’nun sevmemesidir. \u0130\u015fte takva, ki\u015finin Allah’la aras\u0131nda olu\u015fturdu\u011fu sevgiyi y\u0131p\u00adratmamak i\u00e7in tetikte durmas\u0131, o sevgiyi g\u00f6zbebe\u011fi gibi ko\u00adrumas\u0131d\u0131r. Bu durumda Vedud olan Allah’ \u0131n de\u011fil yasaklar\u0131n\u0131, O’ nun ho\u015flanmama ihtimali olan \u015feyleri bile terk eder; de\u011fil O’ nun emirlerine, O’ nu ho\u015fnut edece\u011fini sand\u0131\u011f\u0131 t\u00fcm eylem\u00adlere sar\u0131l\u0131r. B\u00fct\u00fcn bunlar\u0131 yaparken de ba\u015fka hesaplar yapmaz. Yaln\u0131zca sevgiyi korumay\u0131, onu y\u0131pratmamay\u0131 ama\u00e7lar. Takva\u00adda, titreyi\u015fin illeti \u00f6d\u00fcl <\/em>ya da ceza <\/em>de\u011fil, sevgidir.<\/em><\/p>\n

Takva, sevginin zirvesidir. Sevgi, umut, korku… <\/em>Bu \u00fc\u00e7\u00fcn\u00fcn insan ruhunda meydana getirdi\u011fi halettir takva. Sevgi, umut, korku, \u00fc\u00e7\u00fc birlikte yaln\u0131zca Allah i\u00e7in duyulur. Bunlar\u0131n \u00fc\u00e7\u00fc\u00adn\u00fc birden Allahtan ba\u015fkas\u0131na tahsis etmek, tahsis edilen o \u015fe\u00adyi “ilah” edinmektir; bundan hi\u00e7 ku\u015fkunuz olmas\u0131n.<\/p>\n

\u0130nsan birini yaln\u0131zca sevebilir, bu akidevi bir mesele te\u015fkil etmez. Ya da birine umut besleyebilir veyahut birinden kor\u00adkabilir. Ancak bu \u00fc\u00e7\u00fcn\u00fc birden Allahtan ba\u015fkas\u0131na tahsis ede\u00admez. Bunu yapmak O’na e\u015fler (endad) bulmak demeye gelir. Fakat bunlar\u0131 t\u00fcm\u00fcyle Allah’ a tahsis etmek ki\u015fiyi, \u00f6vg\u00fcye en lay\u0131k makama ula\u015ft\u0131rarak “m\u00fcttaki” yapar. Bu \u00fc\u00e7 ayr\u0131 ruh hali insandaki \u00fc\u00e7 farkl\u0131 bilincin dinami\u011fidir; uluhiyet, rububiyet ve ubudiyet bilincinin…<\/em><\/p>\n

De\u011fil bunlar\u0131n \u00fc\u00e7\u00fcn\u00fc birden Allahtan gayr\u0131ya tahsis et\u00admek, m\u00fc’minin bir ba\u015fkas\u0131n\u0131 Allah’\u0131 sever gibi sevmesine bile Allah’ \u0131n r\u0131zas\u0131 olmamaktad\u0131r. B\u00f6yle bir durumu “kendisine ortak ko\u015fmak” olarak adland\u0131rmaktad\u0131r Mevla.<\/p>\n

\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064e\u0646\u0652\u062f\u064e\u0627\u062f\u064b\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u062d\u064f\u0628\u0651\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d6 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0648\u0652 \u064a\u064e\u0631\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0638\u064e\u0644\u064e\u0645\u064f\u0648\u0627 \u0625\u0650\u0630\u0652 \u064a\u064e\u0631\u064e\u0648\u0652\u0646\u064e \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0652\u0642\u064f\u0648\u0651\u064e\u0629\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0634\u064e\u062f\u0650\u064a\u062f\u064f \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u0650<\/p>\n

“\u0130nsanlardan kimi, Allah’tan ba\u015fkalar\u0131n\u0131 <\/strong>O’na e\u015fler ko\u015far. Allah’\u0131 sever gibi severler onlar\u0131. \u0130nananlar ise en \u00e7ok Allah’\u0131 se\u00adverler.” (Bakara\/165)<\/strong><\/p>\n

Sevgiye tan\u0131nan bu ayr\u0131cal\u0131k da g\u00f6steriyor ki, o, duygula\u00adr\u0131n en y\u00fccesidir. Yerini buldu\u011funda sahibini de y\u00fcceltir. Tersi de ge\u00e7erli elbet; yerini bulmad\u0131\u011f\u0131nda ise sahibini ayn\u0131 oranda al\u00e7alt\u0131r. Onu yerli yerinde harcamayan harcanacakt\u0131r.<\/p>\n

Al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fck, <\/em>sevginin y\u00fcceltti\u011fi ki\u015filerde g\u00f6r\u00fclen bir erdemdir. Bunun tersi olan kibir ve gurur ise sevgi yoksul\u00adlu\u011funun do\u011fal sonucudur. Kerim ayetteki s\u0131ralama bunun en g\u00fczel delilidir: “O onlar\u0131 sever onlar da, Onu. M\u00fcminlere kar\u015f\u0131 al\u00e7ak g\u00f6n\u00fcll\u00fc k\u00e2firlere kar\u015f\u0131 izzetlidirler.\u201d<\/strong> Evet, mutlak al\u00e7akl\u0131k anlam\u0131na gelen “zillet’ bile sevginin yan\u0131na gelince kanatlan\u0131p y\u00fckseliyor ve sahibini de y\u00fckseltip \u00f6v\u00fclen bir erdeme d\u00f6n\u00fc\u015f\u00fcyor; rezaletleri fazilet oluyor. Aynen al\u00e7ak\u00adl\u0131k gibi. O da \u00f6yle de\u011fil mi? Tek ba\u015f\u0131na al\u00e7akl\u0131k i\u011fren\u00e7 bir durumken, g\u00f6nl\u00fcn, sevginin topra\u011f\u0131 olan g\u00f6nl\u00fcn, yan\u0131na gelince birden kanatlan\u0131p fazilete d\u00f6n\u00fc\u015f\u00fcyor, al\u00e7ak+g\u00f6n\u00fcl, yani al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fck <\/em>bir meziyet oluyor. As\u0131l al\u00e7akl\u0131k, teva\u00adzu g\u00f6sterilecek yerde tevazu g\u00f6stermemek oluyor; m\u00fc’mine kar\u015f\u0131 kibirlenmek, gururlanmak oluyor. Bunun temeli de sevgisizli\u011fe dayan\u0131yor.<\/p>\n

Yine ayetin devam\u0131ndan anl\u0131yoruz ki k\u00e2firlere kar\u015f\u0131 g\u00f6ste\u00adrilen \u015fecaat ve cesaretin kayna\u011f\u0131 da sevgidir. Sevgi insan\u0131 ta\u00adraftar yapar. Kimin olacak. Elbette sevdi\u011finizin taraftar\u0131. E\u011fer sevdi\u011finiz Allah ise, siz de Allah taraftar\u0131 (hizbullah) olacaks\u0131\u00adn\u0131z. Bu durumda sevdi\u011finizin dostlar\u0131na dost, d\u00fc\u015fmanlar\u0131na d\u00fc\u015fman olacaks\u0131n\u0131z.<\/p>\n

K\u00e2firler kar\u015f\u0131s\u0131nda \u00f6dleklik ve p\u0131s\u0131r\u0131kl\u0131k sergilemenin ille\u00adti de sevgisizlik <\/em>olarak ortaya \u00e7\u0131k\u0131yor bu durumda. En b\u00fcy\u00fck al\u00e7akl\u0131k, illeti sevgisizlik olan korkudur. \u00d6zetle, sevmek cesa\u00adrettir.<\/em><\/p>\n

En iyisi sen ba\u015fka \u015feyden de\u011fil sevmemekten, sevememek\u00adten kork. Tabi bir de sevgiyi yerli yerine koyamamaktan, her derde deva olan bu ilac\u0131 bir intihar aleti olarak kullanmak\u00adtan kork. Sevgi gibi k\u00f6k\u00fc \u0130lahi olan bir duyguyu yanl\u0131\u015fa alet etti\u011finde Allah’ \u0131 kar\u015f\u0131nda bulacaks\u0131n. \u0130\u015fte bu noktada Allah k\u0131skan\u00e7t\u0131r. Rasulullah’ a dayand\u0131r\u0131lan bir haberde: ”Sa’d (b. Ubade) k\u0131skan\u00e7t\u0131r, ben Sa’d’dan daha k\u0131skanc\u0131m, Allah da ben\u00adden daha k\u0131skan\u00e7t\u0131r. <\/em>“buyrulur.[14]<\/a><\/p>\n

Allah’ \u0131n g\u00fczel isimlerinden biri de “Gayur” dur, yani “k\u0131s\u00adkan\u00e7”. Kulunu uluhiyet ve rububiyet noktas\u0131nda ba\u015fkas\u0131ndan k\u0131skanma ve sak\u0131nma olay\u0131. Salt kendisi i\u00e7in yarat\u0131p her bir \u015feyi emrine verdi\u011fi kullar\u0131n\u0131n kendisi d\u0131\u015f\u0131nda ya da kendisiyle birlikte ba\u015fka ilah edinmelerini (\u015firk) i\u015fte bu y\u00fczden affetme\u00admektedir. Gayur <\/em>oldu\u011fu i\u00e7in, Vedud <\/em>oldu\u011fu i\u00e7in \u00e7ok sevdi\u011fi kullar\u0131n\u0131n bu konudaki yan\u0131lg\u0131lar\u0131n\u0131 kat’iyyen affetmemekte, bunun d\u0131\u015f\u0131ndakilerini affedebilece\u011fini s\u00f6yledi\u011fi halde s\u0131rf bu (\u015firk)’ nu affetmeyece\u011fini bildirmektedir.<\/p>\n

Rabb-\u0131 Rahim’in bu gayretine ra\u011fmen insan\u0131n kendisine vesenden, sanemden, ta\u011futtan, canl\u0131dan, cans\u0131zdan, ideolojiden, teknolojiden \u00f6zetle O’ nun d\u0131\u015f\u0131ndaki herhangi bir \u015feyden ortaklar bulmas\u0131n\u0131 affetmez. Affetmemekle kalmaz \u00e7ok \u015fid\u00addetli bir bi\u00e7imde cezaland\u0131r\u0131r. Sevgi (iman) y\u00fckselmektir, \u00f6yle y\u00fckselmek ki g\u00f6kleri ge\u00e7mek, zaman\u0131 ve mek\u00e2n\u0131 ge\u00e7mek. \u0130\u015fte budur Allah’ \u0131n kuluna olan sevgisi.<\/p>\n

Kul O’na ortak ko\u015fmakla bu sevgiye ihanet ederse, bu, o kulun, o muazzam y\u00fckseklikten d\u00fc\u015fmesi anlam\u0131na gelir ki, bu d\u00fc\u015f\u00fc\u015f\u00fcn deh\u015fetini haber vermekten diller aciz kal\u0131r.<\/p>\n

Cibt gibi, insan\u0131n kendi cinsinden birini; sanem gibi elle\u00adriyle yapt\u0131\u011f\u0131n\u0131; vesen ve ta\u011fut gibi \u00f6zel ya da t\u00fczel ki\u015filik sa\u00adhibi otoriteleri; heva <\/em>gibi d\u00fc\u015f\u00fcnce, sistem, ideoloji ve ekolleri “rabb” edinmenin Allah’\u0131 nas\u0131l gazaba getirdi\u011fini, do\u011frudan t\u00fcm muhataplara hitap eden ve insan\u0131 iliklerine kadar titreten \u015fu ayette g\u00f6rebiliriz:<\/p>\n

\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0645\u0650\u0645\u0651\u064e\u0627 \u0623\u064e\u0648\u0652\u062d\u064e\u0649\u0670 \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062c\u0652\u0639\u064e\u0644\u0652 \u0645\u064e\u0639\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0625\u0650\u0644\u064e\u0670\u0647\u064b\u0627 \u0622\u062e\u064e\u0631\u064e \u0641\u064e\u062a\u064f\u0644\u0652\u0642\u064e\u0649\u0670 \u0641\u0650\u064a \u062c\u064e\u0647\u064e\u0646\u0651\u064e\u0645\u064e \u0645\u064e\u0644\u064f\u0648\u0645\u064b\u0627 \u0645\u064e\u062f\u0652\u062d\u064f\u0648\u0631\u064b\u0627<\/p>\n

“Sak\u0131n Allah ile beraber ba\u015fka ilah edinme! Sonra rezil bir \u015fekilde kovularak cehenneme at\u0131l\u0131rs\u0131n.\u201d(\u0130sra\/39)<\/strong><\/p>\n

\u00d6mr\u00fcnde puta tapmam\u0131\u015f ve daha sonra da tapmayaca\u011f\u0131 kesin olan Rasulullah’ \u0131n g\u00f6nl\u00fcn\u00fc sabit tutmas\u0131 i\u00e7in, b\u00fcy\u00fck a\u015f\u00adk\u0131na halel getirmemesi i\u00e7in bir uyar\u0131yd\u0131 bu. Uyar\u0131 \u00fcslubunun sertli\u011fi ayn\u0131 zamanda sevginin de b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6steriyordu.<\/p>\n

Korkunun \u00e7e\u015fitleri vard\u0131r. Kimi ate\u015ften korkar kimi azametten, sevgisizlikten korkar. Bu farkl\u0131l\u0131\u011f\u0131n sebebi sevgi farkl\u0131l\u0131\u011f\u0131d\u0131r. Sevginin seviyesine g\u00f6re korkuda de\u011fi\u015fkenlik olur. Nitekim Kur\u2019an\u2019da korku i\u00e7in kullan\u0131lan iki kavram vard\u0131r; Biri Havf, Biri Ha\u015fyet. Bu ikisi farkl\u0131 manadad\u0131r. Asl\u0131nda mana farkl\u0131l\u0131\u011f\u0131yla beraber sevgi farkl\u0131l\u0131\u011f\u0131n\u0131 i\u00e7erir. Bak\u0131n\u0131z Mevdudi (rha) \u201cG\u00f6rmedi\u011fi halde Rahman’a kar\u015f\u0131 ‘i\u00e7i titreyerek korku duyan\u201d(Kaf\/33) <\/strong>ayetini tefsir ederken ne diyor; Yani, Rahman olan Allah hi\u00e7bir yerde ona g\u00f6r\u00fcnmemesine, kendi duygular\u0131 ile de hi\u00e7bir \u015fekilde O’nu duyup hissetmemesine ra\u011fmen yine de o, O’na itaatsizlikten \u00e7ekinirdi. Ba\u015fka duyulan g\u00fc\u00e7ler ve apa\u00e7\u0131k g\u00f6r\u00fclen kuvvetli m\u00fcthi\u015f varl\u0131klar\u0131n onun kalbinde meydana getirdi\u011fi korkuya nispetle g\u00f6r\u00fclmeyen Rahman olan Allah’\u0131n korkusu daha fazla idi. O’nun Rahman oldu\u011funu bildi\u011fi halde rahmetine g\u00fcvenerek g\u00fcnahk\u00e2r olmad\u0131.
\nBilakis daima O’nun gazab\u0131ndan korktu. Bu ayet m\u00fc’minin iki \u00f6nemli temel \u00f6zelli\u011fine i\u015faret etmektedir. Biri, g\u00f6r\u00fclmemesine ve hissedilmemesine ra\u011fmen Allah’tan korkar. Di\u011feri, Allah’\u0131n Rahmet s\u0131fat\u0131n\u0131 \u00e7ok iyi bilmesine ra\u011fmen g\u00fcnah i\u015flemeye cesaret etmez. \u0130\u015fte bu iki \u00f6zellik onu Allah kat\u0131nda takdire lay\u0131k k\u0131lmaktad\u0131r. Buna ilaveten \u0130mam Razi’nin a\u00e7\u0131klad\u0131\u011f\u0131 ho\u015f bir n\u00fckte vard\u0131r. Arap\u00e7a \u2018da korku i\u00e7in “havf” ve “ha\u015fyet” diye iki kelime kullan\u0131l\u0131r. Manalar\u0131nda ince bir fark vard\u0131r. Havf kelimesi genellikle, g\u00f6r\u00fclen bir g\u00fc\u00e7 ve kuvvet kar\u015f\u0131s\u0131nda, kendi zay\u0131fl\u0131\u011f\u0131n\u0131 hisseden bir insan\u0131n kalbinde meydana gelen korku demektir. Ha\u015fyet ise, birinin azamet ve ihti\u015fam\u0131n\u0131 hayalinde canland\u0131ran ki\u015finin, onun heybeti kar\u015f\u0131s\u0131nda kalbini kaplayan \u00fcrperme demektir. Buradaki ayette havf yerine ha\u015fyet kelimesi kullan\u0131lm\u0131\u015ft\u0131r. Bu ha\u015fyet kelimesinden de; m\u00fc’minin kalbinde Allah korkusu, sadece O’nun azab\u0131ndan korktu\u011fundan de\u011fil, daha \u00e7ok Allah’\u0131n azamet ve b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc hissetmesinden dolay\u0131 onun \u00fczerinde devaml\u0131 bir \u00fcrperti meydana getirdi\u011fi kastedilmi\u015ftir.[15]<\/a><\/p>\n

G\u00f6rmedi\u011fi halde korkan bu kimsenin ba\u015f g\u00f6z\u00fcyle g\u00f6remedi\u011fi ifade edilse de di\u011fer insanlar\u0131n g\u00f6remedi\u011fini g\u00f6rm\u00fc\u015f, di\u011fer insanlar\u0131n duyamad\u0131\u011f\u0131 ha\u015fyeti duymu\u015ftur. \u015e\u00fcphesiz ki bunu Allah\u2019\u0131n onun kalbinde yaratt\u0131\u011f\u0131 sevgiye bor\u00e7ludur. Bu sevgi onu sevdi\u011finin raz\u0131 olmad\u0131\u011f\u0131 \u015feylerden sak\u0131nd\u0131rm\u0131\u015ft\u0131r. Allah (cc) onun kalbinde sevgiyi yaratm\u0131\u015f ve i\u00e7ine sak\u0131nma duygusunu yerle\u015ftirmi\u015ftir. Allah (cc) sevdi\u011fini ve kendisini seveni sak\u0131nd\u0131r\u0131r. Onu d\u00fcnyal\u0131klardan sak\u0131nd\u0131r\u0131r, bu bir \u00e7e\u015fit esirgeme de\u011fildir. Bilakis verece\u011fi m\u00fck\u00e2fata eri\u015fmesi i\u00e7in ona verdi\u011fi bir ikramd\u0131r. Ak\u015fam yeme\u011finde g\u00fczel bir yeme\u011fin oldu\u011funu bilen abur cubur yiyerek karn\u0131n\u0131 doyurmaz. E\u011fer b\u00f6yle yaparsa ak\u015fam o lezzetli yemekten istifade edemez. Bunu bildi\u011fi i\u00e7in kendini tutar, di\u011fer g\u0131dalardan sak\u0131nd\u0131r\u0131r.<\/p>\n

Allah kullar\u0131n\u0131n kalbinin ba\u015fka sevgilerle dolmas\u0131n\u0131 istememi\u015ftir. E\u011fer b\u00f6yle yaparlarsa b\u00fcy\u00fck m\u00fck\u00e2fattan istifade edemezler. Kimileri kalbini abur cuburla doldurup ahiret nimetlerine kar\u015f\u0131 tok bir kimsenin edas\u0131yla yakla\u015f\u0131r ve h\u00fcsrana u\u011frar. Ama m\u00fcminler o yeme\u011fi g\u00f6rm\u00fc\u015ft\u00fcr o yeme\u011fin lezzetini i\u015fitmi\u015ftir. \u0130\u015fte m\u00fcminlerin g\u00f6r\u00fcp di\u011ferlerinin g\u00f6remedi\u011fi budur. Bunun i\u00e7indir ki d\u00fcnyal\u0131klarla kalbini doldurmaz. Kalbinin bunlarla dolmas\u0131ndan korkar. Bir de kalbinin Allah sevgisiyle dolmamas\u0131ndan korkar. Allah\u2019\u0131n kendisini sevmeyece\u011fi korkusu Allah\u2019\u0131n sevmediklerini sevmemeye ve onlardan sak\u0131nmaya itmi\u015ftir.<\/p>\n

Mekruhlardan haramdan sak\u0131n\u0131r gibi sak\u0131nan bir toplulu\u011fa bunu nas\u0131l ba\u015fard\u0131klar\u0131 soruldu. Onlarda \u015funa yak\u0131n cevap verdiler; \u201cBiz su\u00e7(un h\u00fckm\u00fcne)a de\u011fil su\u00e7u kime kar\u015f\u0131 i\u015fledi\u011fimize bakar\u0131z.\u201d<\/p>\n

Sevginin \u00d6l\u00e7\u00fcs\u00fc<\/strong><\/p>\n

“Kimi sevmek!” sorusuna do\u011fru cevap bulmak yetmiyor:<\/p>\n

“Kim i\u00e7in sevmek?” sorusunu da do\u011fru cevaplamak gereki\u00adyor. E\u011fer birincisini do\u011fru cevaplamak yetseydi \u015feytan kovul\u00admazd\u0131. O Allah\u2019\u0131n Rabbl\u0131\u011f\u0131n\u0131 hi\u00e7 bir zaman ink\u00e2r etmedi. La\u00adkin o Allah’\u0131n sevdi\u011fini sevmedi, hatta onu (Adem) hasetledi, Allah’\u0131 ondan k\u0131skand\u0131.<\/p>\n

Bu k\u0131skan\u00e7l\u0131kla di\u011ferini kar\u0131\u015ft\u0131rmayal\u0131m. \u0130kisi aras\u0131nda il\u00adlet fark\u0131 var. Hadi bunu da siz s\u00f6yleyin. Evet, bildiniz, yine “sevgi”. Gayur’ un gayretinin illeti sevgi iken, \u015feytan\u0131n k\u0131skan\u00e7l\u0131\u011f\u0131n\u0131n illeti “sevgisizlik” tir. Sevgisizlik ise hasedin \u00f6b\u00fcr ad\u0131d\u0131r.<\/p>\n

O’ nu sevmek yetmez, sevdi\u011fini de O’ nun i\u00e7in seveceksin. O’nun sev dediklerini de seveceksin. O neyi, ne kadar sevece\u00ad\u011fimizi vahy ile belirlemi\u015f, \u00e7izmi\u015f s\u0131n\u0131rlar\u0131. Bu s\u0131n\u0131rlar\u0131 iyi bi\u00adlecek ve tecav\u00fcz etmeyeceksin. O’nun, sevginden ba\u015fkalar\u0131na da pay ay\u0131rmana bir \u015fey dedi\u011fi yok. Yeter ki dozunu ka\u00e7\u0131rma. Sevginin kontrol\u00fcn\u00fc elden b\u0131rakma, neye ne kadar pay ay\u0131ra\u00adca\u011f\u0131n\u0131 iyi bil. Buyurun sevginin \u0130lahi taksimat\u0131na:<\/p>\n

\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u0622\u0628\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0628\u0652\u0646\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0639\u064e\u0634\u0650\u064a\u0631\u064e\u062a\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064c \u0627\u0642\u0652\u062a\u064e\u0631\u064e\u0641\u0652\u062a\u064f\u0645\u064f\u0648\u0647\u064e\u0627 \u0648\u064e\u062a\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u064c \u062a\u064e\u062e\u0652\u0634\u064e\u0648\u0652\u0646\u064e \u0643\u064e\u0633\u064e\u0627\u062f\u064e\u0647\u064e\u0627 \u0648\u064e\u0645\u064e\u0633\u064e\u0627\u0643\u0650\u0646\u064f \u062a\u064e\u0631\u0652\u0636\u064e\u0648\u0652\u0646\u064e\u0647\u064e\u0627 \u0623\u064e\u062d\u064e\u0628\u0651\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0631\u064e\u0633\u064f\u0648\u0644\u0650\u0647\u0650 \u0648\u064e\u062c\u0650\u0647\u064e\u0627\u062f\u064d \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650\u0647\u0650 \u0641\u064e\u062a\u064e\u0631\u064e\u0628\u0651\u064e\u0635\u064f\u0648\u0627 \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0623\u064e\u0645\u0652\u0631\u0650\u0647\u0650 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0627\u0644\u0652\u0642\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0641\u064e\u0627\u0633\u0650\u0642\u0650\u064a\u0646\u064e<\/p>\n

“De ki: E\u011fer babalar\u0131n\u0131z, o\u011fullar\u0131n\u0131z, <\/strong>karde\u015fleriniz. e\u015fleri\u00adniz, h\u0131s\u0131m-akraban\u0131z, kazand\u0131\u011f\u0131n\u0131z mallar, d\u00fc\u015fmesinden kork\u00adtu\u011funuz ticaret, ho\u015funuza giden meskenler size Allah’tan, Rasu\u00adl\u00fc’nden ve O’nun yolunda cihad etmekten daha sevgili ise, Allah, emrini (gazab\u0131n\u0131) ger\u00e7ekle\u015ftirinceye kadar g\u00f6zleyin. Allah fas\u0131k bir toplulu\u011fu do\u011fru yola iletmez.” (Tevbe\/24)<\/strong><\/p>\n

“Babalar” diye ba\u015fl\u0131yor ayet ve s\u0131ral\u0131yor ki\u015finin Allah’tan Rasul\u00fc’ nden ve Allah yolunda cihaddan daha fazla sevebilece\u011fi \u015feyleri, kendisini Allah\u2019tan Rasulu\u2019nden ve O\u2019nun yolunda cihattan al\u0131koyabilecek olan engelleri ya da sevgi kantar\u0131n\u0131n topuzunu ka\u00e7\u0131rma ihtima\u00adli olan de\u011ferleri. Kur’ an’ \u0131n dilinde, bu say\u0131lanlar\u0131 Allah’tan Rasul\u00fc’nden ve O’nun yolunda cihaddan daha fazla sevmek fas\u0131k olman\u0131n yeterli delilidir.<\/p>\n

Bu ayet sevgide dengenin nas\u0131l sa\u011flanaca\u011f\u0131n\u0131 \u00f6\u011fretiyor bi\u00adze. Bu dengeyi bozanlar\u0131 tehdit ediyor. Allah bu sayd\u0131\u011f\u0131 isim\u00adleri imtihan arac\u0131 k\u0131larak, nebilerini sevgi s\u0131nav\u0131ndan ge\u00e7irdi. \u0130brahim’i (as) hem babas\u0131 hem de o\u011fluyla s\u0131nad\u0131. Nuh’u (as) o\u011flu ve kar\u0131s\u0131yla s\u0131nad\u0131. Lut’ u(as) e\u015fiyle s\u0131nad\u0131. Rasulullah’ \u0131 (sav) yak\u0131nlar\u0131yla s\u0131nad\u0131. Eyyub’ u (as) mal\u0131yla s\u0131nad\u0131.<\/p>\n

B\u00fct\u00fcn bu nebiler (Allah’ \u0131n selam\u0131 t\u00fcm\u00fcn\u00fcn \u00fczerine olsun) al\u0131nlar\u0131n\u0131n ak\u0131yla verdiler s\u0131navlar\u0131n\u0131. Baz\u0131lar\u0131 i\u00e7in belki biraz zor oldu. Nuh’un (as) o\u011flu i\u00e7in, Rasulullah’\u0131n (sav) ‘amcas\u0131 Ebu Talib i\u00e7in duydu\u011fu hislerde oldu\u011fu gibi. Ama sonunda oldu. \u0130bra\u00adhim’ in (as) bo\u011fazlad\u0131\u011f\u0131 ko\u00e7, do\u011fru adresten \u015fa\u015fmayan sevgiye ve\u00adrilmi\u015f bir \u00f6d\u00fcld\u00fc.<\/p>\n

Baba sevgisi kazan\u0131lan bir sevgidir. Umutlar ger\u00e7ekle\u015f\u00admedi\u011fi zaman yiter. Evlad\u0131ndan beklentileri vard\u0131r baban\u0131n. Kendisinin ger\u00e7ekle\u015ftiremediklerini o ger\u00e7ekle\u015ftirecektir, babas\u0131n\u0131n kutsallar\u0131n\u0131 koruyacak bir haleftir o. Baba gere\u011finde \u00e7ocu\u011funu Allah\u2019tan (cc) ve O’nun yolundan al\u0131koyar. E\u011fer yukar\u00adda say\u0131lan emellerinin ger\u00e7ekle\u015fmesine evlad\u0131n\u0131n Allah yolun\u00adda olu\u015funu engel olarak g\u00f6r\u00fcyorsa, g\u00f6z\u00fcn\u00fc k\u0131rpmadan yapar bunu. Hatta daha ileri gider, kendi kutsallar\u0131 ve atas\u0131n\u0131n kut\u00adsallar\u0131 ad\u0131na Allah’ a kar\u015f\u0131, Rasul’ e kar\u015f\u0131 sava\u015ft\u0131r\u0131r onu. Baba, evlad\u0131yla aras\u0131ndaki sevgiyi emellerinin ger\u00e7ekle\u015fmesi u\u011frun\u00adda kullanamazsa sevgisi azal\u0131r, hatta t\u00fcmden yitebilir.<\/p>\n

G\u00fcn\u00fcm\u00fczde bir\u00e7ok ana-baba fark\u0131nda olarak ya da olma\u00adyarak evlatlar\u0131n\u0131n katili oluyorlar. Evlatlar\u0131n\u0131 Allah’tan k\u0131s\u00adkan\u0131yorlar, Allah’\u0131n dininden k\u0131skan\u0131yorlar. Ve Allah’tan daha \u00e7ok seviyorlar onlar\u0131. Daha do\u011fru bir deyimle Allah’ \u0131 onlardan daha az seviyorlar.<\/p>\n

Elbet Gayur <\/em>olan Allah da buna raz\u0131 olmuyor, yaln\u0131z ken\u00addisi i\u00e7in yaratt\u0131\u011f\u0131 bir \u015feyin yine yaratt\u0131klar\u0131nca kendisinden (Yaratan\u0131ndan) esirgenmesine, k\u0131skan\u0131lmas\u0131na raz\u0131 olmuyor ve sonunda al\u0131yor onu ellerinden. Onun ger\u00e7ekte kime ait oldu\u011funu b\u00f6ylesine sert bir ihtarla hat\u0131rlat\u0131yor bazen ebe\u00adveynlere. Anne-babalar Allah’tan k\u0131skanarak, onlar\u0131 Allah gi\u00adbi severek evlatlar\u0131n\u0131n sonunu haz\u0131rl\u0131yorlar. Bu yanl\u0131\u015f\u0131 bazen de e\u015fler yap\u0131yor. E\u015flerin Allah yolunda birbirleriyle yar\u0131\u015fa \u00e7\u0131km\u0131\u015f iki adet gayreti i\u00e7erisinde olmas\u0131 gerekirken o yola dikilen birer engel oluyorlar. B\u00f6yle olunca da Allah kendi koydu\u011fu sevgi ve merhameti al\u0131yor, yani kendi yuvalar\u0131n\u0131 kendi elleriyle y\u0131k\u0131yorlar, kendi huzurlar\u0131n\u0131 kendi elleriyle ka\u00e7\u0131r\u0131yorlar. Evet, Allah’\u0131n koydu\u011fu sevgiyi… <\/em>Ayete buyurun; hem de sevgiye “ayet” diyen ayete:<\/p>\n

\u0648\u064e\u0645\u0650\u0646\u0652 \u0622\u064a\u064e\u0627\u062a\u0650\u0647\u0650 \u0623\u064e\u0646\u0652 \u062e\u064e\u0644\u064e\u0642\u064e \u0644\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0643\u064f\u0645\u0652 \u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064b\u0627 \u0644\u0650\u062a\u064e\u0633\u0652\u0643\u064f\u0646\u064f\u0648\u0627 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0643\u064f\u0645\u0652 \u0645\u064e\u0648\u064e\u062f\u0651\u064e\u0629\u064b \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064b \u06da \u0625\u0650\u0646\u0651\u064e \u0641\u0650\u064a \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0644\u064e\u0622\u064a\u064e\u0627\u062a\u064d \u0644\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064e\u062a\u064e\u0641\u064e\u0643\u0651\u064e\u0631\u064f\u0648\u0646\u064e<\/p>\n

“O’nun ayetlerinden biri de kendileriyle kayna\u015fman\u0131z i\u00e7in size kendi nefislerinden (cinsinizden) e\u015fler yaratmas\u0131 ve aran\u0131za sevgi ve merhamet koymas\u0131d\u0131r. “(Rum\/21)<\/strong><\/p>\n

Allah’\u0131n ayetlerinden bir ayet olan sevgiyi O’nun yolun\u00adda kullanmak varken, o sevginin sahibine kar\u015f\u0131 silah olarak kullanmak; ne hamakat. Ailelerin yanl\u0131\u015f\u0131 kendilerini \u00f6nce e\u015f son\u00adra kul saymalar\u0131nda. Evlatlar\u0131n yanl\u0131\u015f\u0131 da kendilerini \u00f6nce evlat sonra kul saymalar\u0131nda. Genellikle babalar\u0131n ho\u015funa gitmekte \u00f6nce evlat sonra kul <\/em>tavr\u0131. Bu ise Allah’ \u0131n raz\u0131 olmayaca\u011f\u0131 bir du\u00adrum. Dahas\u0131 inanan birinin almamas\u0131 gereken bir tav\u0131r:<\/p>\n

“\u0130nsanlardan kimi Allah’tan ba\u015fkalar\u0131n\u0131 <\/strong>O’na e\u015fler ko\u015far, Allah’\u0131 sever gibi severler onlar\u0131. \u0130nananlar ise en \u00e7ok Allah’\u0131 sever.”(Bakara\/165)<\/strong><\/p>\n

\u00c7a\u011fda\u015f insan\u0131n Allah’a inan\u0131\u015f\u0131 cahiliyye m\u00fc\u015friklerinin Allah’a inan\u0131\u015f\u0131na nitelik y\u00f6n\u00fcnden \u00e7ok benziyor. \u00c7\u00fcnk\u00fc sevgi de\u011fil ihtiya\u00e7 belirliyor Rabbimizle olan ili\u015fkilerimizi. \u00c7\u00fcnk\u00fc insan “Ey Allah’\u0131m, sana muhtac\u0131m, \u00e7\u00fcnk\u00fc seni seviyorum. “de\u00adme yerine “Seni seviyorum, \u00e7\u00fcnk\u00fc sana ihtiyac\u0131m var” demeye getiriyor.<\/p>\n

Cahiliyede de, m\u00fc\u015frikler kendilerini Allah’a yakla\u015ft\u0131rd\u0131\u011f\u0131n\u0131 iddia ettikleri putlar\u0131n\u0131 sava\u015f, k\u0131tl\u0131k ve salg\u0131n hastal\u0131k zamanlar\u0131nda hat\u0131rlarlard\u0131. O s\u0131k\u0131nt\u0131 ge\u00e7ince, d\u00fcn \u00f6l\u00fcrcesi\u00adne yalvard\u0131klar\u0131 ilahlar\u0131n\u0131 bug\u00fcn unuturlar, hayat\u0131n hayhu\u00adyuna tekrar dalarlard\u0131. Allah’a tapt\u0131\u011f\u0131n\u0131 iddia eden g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n da yarat\u0131c\u0131s\u0131yla ili\u015fkisi buna benzemiyor mu? Bu ili\u015fkinin temeli sevgiye de\u011fil ihtiyaca dayanm\u0131yor mu? Da\u00adhas\u0131 a\u00e7\u0131n\u0131z \u00e7a\u011fda\u015f insan\u0131n g\u00f6nl\u00fcn\u00fc, onu kapt\u0131rd\u0131\u011f\u0131 \u015feyler aras\u0131nda Yarat\u0131c\u0131’ n\u0131n ka\u00e7\u0131nc\u0131 s\u0131raya geldi\u011fine bak\u0131n\u0131z. Hatta g\u00f6nl\u00fcne t\u0131k\u0131\u015ft\u0131rd\u0131\u011f\u0131 bir y\u0131\u011f\u0131n d\u00fcnyal\u0131k aras\u0131nda Yarat\u0131c\u0131’ ya bir yer ay\u0131r\u0131p ay\u0131rmad\u0131\u011f\u0131na bak\u0131n\u0131z.<\/p>\n

Sevgiye bir \u00f6l\u00e7\u00fcn\u00fcn belirlenmi\u015f olmas\u0131, insan\u0131n bu \u00f6l\u00e7\u00fcy\u00fc koyamayaca\u011f\u0131ndand\u0131r. \u00c7\u00fcnk\u00fc e\u011fer o belirlerse haddi a\u015fabilir. Dolay\u0131s\u0131yla bu sevgiyi Yarat\u0131c\u0131s\u0131\u2019n\u0131n raz\u0131 oldu\u011fu \u015fekilde taksim etmelidir. Bu taksimi yaparken de u\u011frayaca\u011f\u0131 zarara g\u00f6\u011f\u00fcs germelidir. \u00c7\u00fcnk\u00fc sevgi bunu gerektirir.<\/p>\n

Sevginin \u00f6l\u00e7\u00fcs\u00fcn\u00fc belirleyen Tevbe Suresi 24. Ayet ashaptan baz\u0131lar\u0131n\u0131n sordu\u011fu \u015fu soruya bir cevap mahiyetindedir.<\/p>\n

Baz\u0131 m\u00fc’minler: “Ey Allah’\u0131n Resul\u00fc, onlardan tamamen uzak durmam\u0131z nas\u0131l m\u00fcmk\u00fcn olur? Bu uzak durma bizlerin, babalar\u0131m\u0131zdan, karde\u015flerimizden ve akrabalar\u0131m\u0131zdan kopmam\u0131za, ticaretimizin kesata u\u011framas\u0131na, mallar\u0131m\u0131z\u0131n yok olmas\u0131na, evlerimizin harap olmas\u0131na ve bizim, her \u015feyini kaybeden kimseler olarak kalmam\u0131za sebep olur” dediler. Bunun \u00fczerine Allah Te\u00e2l\u00e2, dinin ve iman\u0131n sapasa\u011flam kalabilmesi i\u00e7in, b\u00f6yle d\u00fcnyevi zararlara katlan\u0131lmas\u0131n\u0131n gerekli oldu\u011funu beyan buyurmu\u015f ve; “E\u011fer size g\u00f6re, bu d\u00fcnyevi menfaatleri nazar-\u0131 dikkate almak, Allah ve Resul\u00fcne itaat etmekten ve Allah yolunda cihaddan daha evla ve sevimli ise, Allah emrini, yani d\u00fcnyev\u00ee ve uhrev\u00ee cezas\u0131n\u0131 ba\u015f\u0131n\u0131za getirinceye kadar, sevdi\u011finiz o \u015feyleri nazar-\u0131 dikkate almaya devam edin!” demek istemi\u015ftir. Bu hitaptan maksut, ilahi bir va’\u00eed ve tehdittir.[16]<\/a><\/p>\n

Sevgi Nereden ve Nas\u0131l Gelir?<\/strong><\/p>\n

Sevgi, verilen bir \u015fey mi, kazan\u0131lan bir \u015fey mi?<\/p>\n

Bu soruya “her ikisi de” bi\u00e7iminde cevap vermek m\u00fcm\u00adk\u00fcn. \u0130hlas da \u00f6yle de\u011fil mi? Kitapta her iki anlam\u0131yla birden kullan\u0131l\u0131r: Muhlisin <\/em>(ihlas\u0131 kazananlar), muhlasin <\/em>(ihlas verilenler). Elbet sevginin en garantilisi Allah taraf\u0131ndan verilen sevgidir. Bu \u00e7ok \u00e7e\u015fitli alanlarda kendini g\u00f6sterir. Mesela \u0130man konusunda:<\/p>\n

<\/p>\n

\n
<\/li>\n<\/ul>\n
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” … Fakat Allah size iman\u0131 sevdirdi ve onu sizin kalplerinizi s\u00fcsledi ve size k\u00fcfr\u00fc, f\u0131sk\u0131 ve isyan\u0131 \u00e7irkin g\u00f6sterdi. \u0130\u015fte do\u011fru yol da olanlar bunlard\u0131r.” (H\u00fccurat\/7)<\/strong><\/p>\n
Sevgi bu anlamda, hidayetin \u00f6teki ad\u0131 olmu\u015ftur. Bir \u015feye sahip olmakla, sahip olunan bir \u015feyi sevmek aras\u0131nda fark ol\u00admal\u0131. \u0130man\u0131 sevmek, imanl\u0131 olmaktan \u00f6te bir olay olsa gerek. \u0130man\u0131 seven biri onun \u00fczerinde titreyecek, hat\u0131r\u0131n\u0131 s\u00fcrekli ho\u015f tutacak, u\u011frunda b\u00fcy\u00fck fedak\u00e2rl\u0131klara katlanacakt\u0131r. \u0130man\u0131 sevmek, iman\u0131n d\u00fc\u015fmanlar\u0131 olan k\u00fcf\u00fcrden, f\u0131sktan, isyandan nefret etmeyi gerekli k\u0131l\u0131yor. \u0130lkini sevdiren Allah, bu sonun\u00adcusundan da kulunu nefret ettiriyor. Bu durumda nefret de sevginin ka\u00e7\u0131n\u0131lmaz unsuru oluyor.<\/p>\n
“Her \u015fey z\u0131dd\u0131yla kaim” ilkesine g\u00f6re zaten sevmeye\u00adnin nefret etmesi, nefret etmeyenin sevmesi d\u00fc\u015f\u00fcn\u00fclemez. Ancak nefretin me\u015frula\u015fmas\u0131, illetinin “sevgi” olmas\u0131yla m\u00fcmk\u00fcnd\u00fcr. S\u00fcsleme olay\u0131n\u0131n sevmekle do\u011frudan ilgi\u00adli oldu\u011funu bu ayetten anl\u0131yoruz. Obje (iman)’yi s\u00fcsleyip g\u00fczelle\u015ftirmek yetmiyor, s\u00fcjenin de g\u00fczel olmas\u0131 gerekiyor. Daha a\u00e7\u0131k bir deyimle, bakt\u0131\u011f\u0131m\u0131z g\u00fczel olmal\u0131, fakat bak\u0131\u00ad\u015f\u0131m\u0131z da g\u00fczel olmal\u0131. <\/em>\u0130\u015fte bunun i\u00e7in Allah iman\u0131 s\u00fcsleyip g\u00fczelle\u015ftirirken bak\u0131\u015f\u0131 da ihmal etmiyor. Yamuk bir bak\u0131\u015f e\u011friyi do\u011fru, do\u011fruyu e\u011fri g\u00f6sterecektir sahibine. K\u00f6t\u00fcl\u00fck\u00adlerin \u00e7irkin g\u00f6sterildi\u011fi bir bak\u0131\u015f do\u011fru bir bak\u0131\u015f demektir. \u0130\u015fte bunu yap\u0131yor Allah.<\/p>\n
\u0130man i\u00e7in sevgiden belirleyici olarak s\u00f6z eden Kur, an, k\u00fc\u00adf\u00fcr i\u00e7in de ayn\u0131 \u00f6l\u00e7\u00fcy\u00fc koyuyor: ”K\u00fcfr\u00fc sevmek… <\/em>”<\/p>\n
\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0644\u064e\u0627 \u062a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f\u0648\u0627 \u0622\u0628\u064e\u0627\u0621\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064e\u0643\u064f\u0645\u0652 \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064e \u0625\u0650\u0646\u0650 \u0627\u0633\u0652\u062a\u064e\u062d\u064e\u0628\u0651\u064f\u0648\u0627 \u0627\u0644\u0652\u0643\u064f\u0641\u0652\u0631\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0625\u0650\u064a\u0645\u064e\u0627\u0646\u0650 \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0641\u064e\u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u064f\u0648\u0646\u064e<\/p>\n
\u201cEy inananlar! E\u011fer imana kar\u015f\u0131 k\u00fcfr\u00fc seviyorlarsa babalar\u0131\u00adn\u0131z\u0131 ve karde\u015flerinizi veliler edinmeyiniz. Sizden kim onlar\u0131 veli tan\u0131r dost tutarsa i\u015fte zalimler onlard\u0131r.”<\/strong> (Tevbe\/23)<\/strong><\/p>\n
\u00c7ifte standard\u0131 tabiat haline getiren g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 vahim \u00e7eli\u015fkiyi ortaya koyan bu ayet, ger\u00e7ekte yayg\u0131n bir ikiy\u00fczl\u00fcl\u00fc\u011fe parmak bas\u0131yor. \u0130nand\u0131\u011f\u0131n\u0131 iddia etti\u011fi halde imana kar\u015f\u0131 k\u00fcfr\u00fc sevenlerin, k\u00fcfr\u00fc destekleyenlerin, k\u00fcfr\u00fc savunanlar\u0131n baba-karde\u015f de olsalar, iman\u0131 sevenler taraf\u0131ndan veli ve dost edinilmemelerini tavsiye ediyor.<\/p>\n
Sadece iman\u0131 sevip k\u00fcfr\u00fc sevmemek yetmiyor, imanl\u0131y\u0131 sevmek, k\u00e2firi ve onlar\u0131n dostlar\u0131n\u0131 da sevmemek gerekiyor. Onlar isterse inand\u0131klar\u0131n\u0131 iddia etsinler, imana ve imanl\u0131ya dost olamazlar, veli olamazlar. \u00c7\u00fcnk\u00fc imanl\u0131 olmak yetmi\u00adyor, iman\u0131 sevmek gerekiyor. Bu da yetmiyor, onun d\u00fc\u015f\u00admanlar\u0131 olan ink\u00e2r, g\u00fcnah ve Rasul\u00fc’ne isyan\u0131 sevmemek gerekiyor. Karanl\u0131kla ayd\u0131nl\u0131\u011f\u0131 birbirine kar\u0131\u015ft\u0131rmamak ge\u00adrekiyor.<\/p>\n
Verilen <\/em>sevgiden s\u00f6z ediyorduk. Daha \u00f6nce sevgiyi Allah’ \u0131n kendinden \u00fcfledi\u011fi ruha <\/em>benzetmi\u015ftim. Bak\u0131n\u0131z ayete, adeta O’ndan bir par\u00e7a olarak s\u00f6z ediyor sevgiden:<\/p>\n
\u0623\u064e\u0646\u0650 \u0627\u0642\u0652\u0630\u0650\u0641\u0650\u064a\u0647\u0650 \u0641\u0650\u064a \u0627\u0644\u062a\u0651\u064e\u0627\u0628\u064f\u0648\u062a\u0650 \u0641\u064e\u0627\u0642\u0652\u0630\u0650\u0641\u0650\u064a\u0647\u0650 \u0641\u0650\u064a \u0627\u0644\u0652\u064a\u064e\u0645\u0651\u0650 \u0641\u064e\u0644\u0652\u064a\u064f\u0644\u0652\u0642\u0650\u0647\u0650 \u0627\u0644\u0652\u064a\u064e\u0645\u0651\u064f \u0628\u0650\u0627\u0644\u0633\u0651\u064e\u0627\u062d\u0650\u0644\u0650 \u064a\u064e\u0623\u0652\u062e\u064f\u0630\u0652\u0647\u064f \u0639\u064e\u062f\u064f\u0648\u0651\u064c \u0644\u0650\u064a \u0648\u064e\u0639\u064e\u062f\u064f\u0648\u0651\u064c \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0623\u064e\u0644\u0652\u0642\u064e\u064a\u0652\u062a\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0645\u064e\u062d\u064e\u0628\u0651\u064e\u0629\u064b \u0645\u0650\u0646\u0651\u0650\u064a \u0648\u064e\u0644\u0650\u062a\u064f\u0635\u0652\u0646\u064e\u0639\u064e \u0639\u064e\u0644\u064e\u0649\u0670 \u0639\u064e\u064a\u0652\u0646\u0650\u064a<\/p>\n
“G\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde b\u00fcy\u00fct\u00fclesin diye senin \u00fczerine benden bir sevgi b\u0131rakt\u0131m.<\/strong>” (Taha\/39)<\/strong><\/p>\n
Ruhu herkes ta\u015f\u0131rken sevgi daha \u00f6zel bir ili\u015fki gerektiriyor ve onu baz\u0131lar\u0131 ta\u015f\u0131yor.<\/p>\n
\u0130nsan\u0131n erebilece\u011fi en b\u00fcy\u00fck saadet, O’ ndan bir sevgiyi \u00fczerinde ta\u015f\u0131mas\u0131d\u0131r. S\u00f6z konusu bu sevgiyi ta\u015f\u0131yacaklarda ara\u00adnan \u00f6zellikler, yani O’ ndan bir sevgi ta\u015f\u0131maya lay\u0131k olma \u015fart\u00adlar\u0131 s\u00f6yle tespit ediliyor:<\/p>\n
\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0633\u064e\u064a\u064e\u062c\u0652\u0639\u064e\u0644\u064f \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0670\u0646\u064f \u0648\u064f\u062f\u0651\u064b\u0627<\/p>\n
\u201c\u0130nan\u0131p salih ameller i\u015fleyenler i\u00e7in Rahm\u00e2n, (g\u00f6n\u00fcllere) bir sevgi koyacakt\u0131r.\u201d(Meryem\/96)<\/strong><\/p>\n
Bir \u015fey dikkatimi \u00e7ekiyor; Kur’ ar\u0131da nerede Allah’ \u0131n sevmesinden s\u00f6z edilse, bu ayette oldu\u011fu gibi, hemen yan\u0131 ba\u015f\u0131nda rahmetten, ba\u011f\u0131\u015ftan da s\u00f6z ediliyor. (Bkz.: Hud\/90; Buruc\/14) Sevgi Allah\u2019\u0131n rahmet kalemleri i\u00e7erisinde ilk s\u0131ray\u0131 olu\u015fturuyor. Bu nedenle de sevgiden mahrum olmak, rahmetten mahrum olmak anlam\u0131na geliyor.<\/p>\n
Sevgi <\/em>bar\u0131\u015ft\u0131r, \u00fcstelik bar\u0131\u015f\u0131n en b\u00fcy\u00fck teminat\u0131d\u0131r. Elbet\u00adte sevginin de bir teminat\u0131 olmas\u0131 gerek. \u0130\u015fte bu teminat\u0131 da Rabbimiz veriyor:<\/p>\n
\u0648\u064e\u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u06da \u0644\u064e\u0648\u0652 \u0623\u064e\u0646\u0652\u0641\u064e\u0642\u0652\u062a\u064e \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0645\u064e\u0627 \u0623\u064e\u0644\u0651\u064e\u0641\u0652\u062a\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645\u0652 \u06da \u0625\u0650\u0646\u0651\u064e\u0647\u064f \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u062d\u064e\u0643\u0650\u064a\u0645\u064c<\/p>\n
“Ve <\/strong>onlar\u0131n kalplerinin aras\u0131n\u0131 (sevgi ile) uzla\u015ft\u0131rd\u0131. Sen yery\u00fcz\u00fcnde bulunan her \u015feyi verseydin yine onlar\u0131n kalplerinin aras\u0131nda \u00fclfeti olu\u015fturamazd\u0131n, fakat Allah onlar\u0131n kalplerinin aras\u0131n\u0131 uzla\u015ft\u0131rd\u0131.” (Enfal\/63)<\/strong><\/p>\n
\u201cEskiden onlar\u0131n aralar\u0131nda \u00f6yle ayr\u0131l\u0131k, birbirlerine kar\u015f\u0131 \u00f6yle nefret kin, d\u00fc\u015fmanl\u0131k ve intikam hissi vard\u0131 ki, yery\u00fcz\u00fcndeki servetin hepsini sarf etmi\u015f olsayd\u0131n, yani herhangi bir kimse bu kadar serveti bu u\u011furda harcam\u0131\u015f olsayd\u0131, onlar\u0131n kalplerini b\u00f6ylesine birle\u015ftirip kayna\u015ft\u0131ramazd\u0131n, o \u00fclfeti, o anla\u015fmay\u0131 ve yak\u0131nla\u015fmay\u0131 meydana getiremezdin.<\/p>\n
“Kalpleri aras\u0131n\u0131” s\u00f6z\u00fcyle ifadeyi vurgulamak, bilhassa \u015funa i\u015faret ediyor ki, b\u00f6yle servet harcamakla \u00e7e\u015fitli insanlar\u0131 zahiren bir araya getirmek m\u00fcmk\u00fcn olabilirse de kalplerini, vicdanlar\u0131n\u0131 bar\u0131\u015ft\u0131r\u0131p yak\u0131nla\u015ft\u0131rmak bununla kabil olmaz.<\/p>\n
Allah, aralar\u0131n\u0131 b\u00f6ylesine kayna\u015ft\u0131rd\u0131. Kalpleriyle ve kal\u0131plar\u0131yla onlar\u0131 birbirlerine dost etti, kudreti sayesinde aralar\u0131ndaki a\u00e7\u0131kl\u0131\u011f\u0131 kapatt\u0131, Tevhid iman\u0131 ile \u00f6yle bir muhabbet ve \u00fclfet verdi ki, hak ve hakikat a\u00e7\u0131s\u0131ndan i\u00e7leri ve d\u0131\u015flar\u0131 bir tek \u015fah\u0131s gibi kayna\u015fm\u0131\u015f bir h\u00e2l ald\u0131, muhkem bir kale gibi bir ictimai b\u00fcnyeye sahip oldular.\u201d[17]<\/a><\/p>\n
\u201cBirbirinden nefret eden bu g\u00f6n\u00fcllerden, \u015fu inat\u00e7\u0131 karakterlerden, bir birlerine kar\u015f\u0131 al\u00e7ak g\u00f6n\u00fcll\u00fc, birbirlerini seven, birbirleriyle kayna\u015fan, hem de tarihin e\u015fine rastlamad\u0131\u011f\u0131 bir d\u00fczeyde birbirlerine karde\u015f olmu\u015f, birbirleriyle kenetlenmi\u015f bir kitle meydana geldi.\u201d [18]<\/a><\/p>\n
Ebu \u0130shak’\u0131n Ebu Ahvas kanal\u0131yla Abdullah \u0130bn Mes’\u00fbd (r.a.) dan rivayetine g\u00f6re o,<\/p>\n
\u201cE\u011fer yery\u00fcz\u00fcnde bulunan her \u015feyi sarf etsen, yine de onlar\u0131n g\u00f6n\u00fcllerini birle\u015ftiremezdin.\u201d<\/strong> \u00e2yeti hakk\u0131nda \u015f\u00f6yle demi\u015f : Onlar, Allah i\u00e7in birbirlerini sevenlerdir. Bir rivayette ise; bu \u00e2yet, Allah i\u00e7in birbirlerini sevenler hakk\u0131nda n\u00e2z\u0131l olmu\u015ftur. Had\u00eesi Nese\u00ee ile M\u00fcstedrek’inde H\u00e2kim rivayet etmi\u015f ve sahihtir demi\u015ftir.<\/p>\n
G\u00f6n\u00fcl ferman dinlemiyor ve sevgi hen\u00fcz borsalara d\u00fc\u015fmedi. \u0130ki insan birbirini ka\u00e7 para verseniz sever? Ya da seven iki insan hangi bedeli \u00f6deyince terk eder bu sevgiyi? Fiyat\u0131 nedir kalbin ve onun en soylu meyvesi olan sevginin?<\/p>\n
G\u00f6n\u00fcllere s\u00f6z ge\u00e7irecek olan sultanlar ve fermanlar de\u00ad\u011fil, yaln\u0131zca o g\u00f6nl\u00fcn sahibi olan Allah\u2019t\u0131r, O’nun bir vasf\u0131 da “Mukallibu’l-Kulub”dur (Kalpleri evirip \u00e7eviren). E\u011fer o g\u00f6n\u00fcllerde sevgi me\u015falesini tutu\u015fturmu\u015fsa bir, d\u00fcnya bir a\u00adraya gelse s\u00f6nd\u00fcremeyecektir o me\u015faleyi. \u015eair de \u00f6yle demi\u00adyor mu:<\/p>\n
“Bir \u015fem’a ki Mevla yaka \u00fcflemekle s\u00f6nmez. “<\/strong><\/p>\n
Sinende ta\u015f\u0131mak istedi\u011fin e\u011fer Allah\u2019\u0131n sevgisi ise onu s\u00f6nd\u00fcrebilecek yoktur. Ama e\u011fer seni yarat\u0131lm\u0131\u015flar\u0131n sevgisi me\u015fgul ediyor ise senin kalbinde Allah\u2019\u0131n sevgisini tutu\u015fturabilecek yoktur. Seri Es Sakati (Rah)\u2019in kap\u0131s\u0131n\u0131 \u00e7alanlar i\u00e7in yapm\u0131\u015f oldu\u011fu \u015fu dua \u00e7ok dikkat \u00e7ekicidir; Allah\u2019\u0131m, beni senden me\u015fgul edeni sen kendinle me\u015fgul et.<\/p>\n
Sevgi Nimeti ile Bir Araya Getirilenler<\/strong><\/p>\n
\u0648\u064e\u0627\u0639\u0652\u062a\u064e\u0635\u0650\u0645\u064f\u0648\u0627 \u0628\u0650\u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u064e\u0631\u0651\u064e\u0642\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0646\u0650\u0639\u0652\u0645\u064e\u062a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0625\u0650\u0630\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0623\u064e\u0639\u0652\u062f\u064e\u0627\u0621\u064b \u0641\u064e\u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0643\u064f\u0645\u0652 \u0641\u064e\u0623\u064e\u0635\u0652\u0628\u064e\u062d\u0652\u062a\u064f\u0645\u0652 \u0628\u0650\u0646\u0650\u0639\u0652\u0645\u064e\u062a\u0650\u0647\u0650 \u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064b\u0627 \u0648\u064e\u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0634\u064e\u0641\u064e\u0627 \u062d\u064f\u0641\u0652\u0631\u064e\u0629\u064d \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u0650 \u0641\u064e\u0623\u064e\u0646\u0652\u0642\u064e\u0630\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u06d7 \u0643\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u064a\u064f\u0628\u064e\u064a\u0651\u0650\u0646\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0643\u064f\u0645\u0652 \u0622\u064a\u064e\u0627\u062a\u0650\u0647\u0650 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064f\u0645\u0652 \u062a\u064e\u0647\u0652\u062a\u064e\u062f\u064f\u0648\u0646\u064e<\/p>\n
Hep birlikte Allah’\u0131n ipine (Kur’an’a) s\u0131ms\u0131k\u0131 sar\u0131l\u0131n. Par\u00e7alan\u0131p b\u00f6l\u00fcnmeyin. Allah’\u0131n size olan nimetini hat\u0131rlay\u0131n. Hani sizler birbirinize d\u00fc\u015fmanlar idiniz de O, kalplerinizi birle\u015ftirmi\u015fti. \u0130\u015fte O’nun bu nimeti sayesinde karde\u015fler olmu\u015ftunuz. Yine siz, bir ate\u015f \u00e7ukurunun tam kenar\u0131nda idiniz de O sizi oradan kurtarm\u0131\u015ft\u0131. \u0130\u015fte Allah size \u00e2yetlerini b\u00f6yle apa\u00e7\u0131k bildiriyor ki do\u011fru yola eresiniz.(Al-i \u0130mran\/103)<\/p>\n
<\/strong><\/p>\n
Sevgisizli\u011fin \u0130lahi lisandaki tasviri “ate\u015f \u00e7ukurunun kena\u00adr\u0131nda olmak\u201d. \u00d6yle ki yar\u0131m ad\u0131m daha at\u0131nca kendinizi yal\u00adn\u0131zl\u0131k ve sevgisizlik \u00e7ukurunda bulabilirsiniz. Allah sayesinde yaln\u0131zl\u0131ktan kurtulup sevgiyi tatt\u0131n\u0131z.<\/p>\n
Sevginin vazge\u00e7ilmez unsurunun “\u00f6teki” oldu\u011funu ko\u00adnuya girerken s\u00f6ylemi\u015ftik. En b\u00fcy\u00fck toplumsal rahmet olan \u00fclfetin (kelime anlam\u0131 olarak birbirine ge\u00e7irmek, aradaki bo\u015f\u00adluklar\u0131 doldurmak demeye gelir. \u0130nananlar\u0131n kalplerine Al\u00adlah’ \u0131n yerle\u015ftirdi\u011fi karde\u015flik sevgisidir.) \u00d6n \u015fart\u0131 nedir, biliyor musunuz? Birlikte olmakt\u0131r, topluca sar\u0131lmakt\u0131r, yani cema\u00addat de\u011fil cemaat olmakt\u0131r. Ayn\u0131 ayetin giri\u015fini okuyal\u0131m:<\/p>\n
\u0648\u064e\u0627\u0639\u0652\u062a\u064e\u0635\u0650\u0645\u064f\u0648\u0627 \u0628\u0650\u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u064e\u0631\u0651\u064e\u0642\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0646\u0650\u0639\u0652\u0645\u064e\u062a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652<\/p>\n
“ve Allah’\u0131n ipine hep birlikte sar\u0131l\u0131n, b\u00f6l\u00fcnmeyin. Allah’\u0131n size olan nimetini hat\u0131rlay\u0131n.<\/strong>“(Al-i \u0130mran\/103)<\/strong><\/p>\n
Evet, Allah’ \u0131n hat\u0131rlamam\u0131z\u0131 istedi\u011fi nimetin \u00fclfet oldu\u00ad\u011funu ayetin devam\u0131nda g\u00f6rd\u00fck. \u0130\u015fte sevgi nimetinin \u015f\u00fckr\u00fc \u00f6ncelikle sevgide birli\u011fin sa\u011flanmas\u0131d\u0131r. Herhalde kimse sevginin olmad\u0131\u011f\u0131 bir yerde vahdetten s\u00f6z edemez.<\/p>\n
Cemaat, <\/em>sevginin bir araya toplad\u0131\u011f\u0131, \u00fclfet adl\u0131 y\u00fcrek \u00fclkesini kurabilmi\u015f insanlar toplulu\u011fudur; y\u00fcreklerini payla\u00ad\u015fanlar\u0131n, \u00fclfet kimli\u011fiyle vizesiz g\u00fcmr\u00fcks\u00fcz birbirlerinin g\u00f6nl\u00fcne \u00f6zg\u00fcrce yol bulanlar\u0131n toplulu\u011fudur. \u00dcmmet, <\/em>i\u015fte bu topluluklar\u0131n olu\u015fturdu\u011fu okyanusun ad\u0131d\u0131r. B\u00f6yle bir toplulu\u011fun fertleri, y\u00fcrek \u00fclkelerinde muhabbeti iktidar etmi\u015flerdir. Sevgi toplumunda fertler birbirlerinin g\u00f6nl\u00fcn\u00fc, hayat denizinde kopan ya da kopacak olan f\u0131rt\u0131nalara kar\u015f\u0131, emin bir liman, selametli bir s\u0131\u011f\u0131nak bereketli bir bar\u0131nak bilirler. Sevgi toplumunda insan insan\u0131n kurdu de\u011fildir. Sevginin sonucu olarak y\u00fcreklerinde konuklarlar birbirlerini \u00f6yle bir y\u00fcrek ki, \u00e7ar\u015f\u0131lar\u0131nda sevgi sat\u0131l\u0131r, terazilerinde sevgi tart\u0131l\u0131r, ancak kar\u015f\u0131l\u0131\u011f\u0131nda para de\u011fil yine sevgi al\u0131n\u0131r. Sevgilerinin faturas\u0131 yine sevgidir. \u00c7ok kere erler ve sevgilerini bezlederler, feda ederler.<\/p>\n
\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0625\u0650\u062e\u0652\u0648\u064e\u0629\u064c<\/p>\n
\u201cM\u00dcM\u0130NLER ANCAK KARDE\u015eT\u0130RLER\u2026\u201d (Hucurat\/10)<\/strong><\/p>\n
“innem\u00e2: ancak” kelimesi hasr i\u00e7indir. Karde\u015fli\u011fin ancak m\u00fcminler ara\u00ads\u0131nda olabilece\u011fini, m\u00fcmin ve k\u00e2fir aras\u0131nda karde\u015flik olamayaca\u011f\u0131n\u0131 ifade etmektedir. Zira \u0130sl\u00e2m, kendisine tabi olan fertler aras\u0131ndaki ortak ba\u011fd\u0131r.[19]<\/a><\/p>\n
Bu ayet yery\u00fcz\u00fcndeki t\u00fcm m\u00fcsl\u00fcmanlar\u0131 evrensel bir ailenin bireyleri olarak ilan etmektedir. Bu m\u00fcsl\u00fcmanlar aras\u0131nda bulunan karde\u015flik \u00f6yle bir nimettir ki, hi\u00e7bir dinde bir \u00f6rne\u011fi bulunmamaktad\u0131r.[20]<\/a><\/p>\n
Sevgi toplumunun fertleri y\u00fcre\u011fin i\u015flevini iyi bilirler. Onu n\u00fckleer bir g\u00fc\u00e7 merkezi gibi kullan\u0131rlar. Sorunlar\u0131n\u0131 sevgiy\u00adle \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131rlar. Kendi aralar\u0131ndaki kavgalar\u0131 sevgiden, tokatlar\u0131 ise \u015fefkattendir. Ola\u011fan\u00fcst\u00fc durumlarda sevgilerini t\u00fcmden silmezler, parantez i\u00e7ine al\u0131rlar. Bu da \u00fc\u00e7 g\u00fcn\u00fc ge\u00e7mez, ge\u00e7emez.<\/p>\n
D\u00f6vmeleri gerekiyorsa nefret ettikleri i\u00e7in de\u011fil sevdikleri i\u00e7in d\u00f6verler. Birbirlerini tezg\u00e2hlar\u0131na koyup t\u00fcketmezler, g\u00f6\u00adn\u00fcllerine ekip o m\u00fcnbit toprakta \u00fcretirler.<\/p>\n
Sevgi toplumunda y\u00fcreklere as\u0131lan “sevgili pankart” ta \u015fu yaz\u0131l\u0131d\u0131r:<\/p>\n
“Vallahi birbirinizi sevmedik\u00e7e iman etmi\u015f olamazs\u0131n\u0131z, iman etmedik\u00e7e de cennete giremezsiniz.” <\/em>(Buhar\u0131, \u0130man)<\/p>\n
Bu s\u00f6z\u00fcn sahibi olan sevginin ba\u015f\u00f6\u011fretmeni, ashab\u0131na ara ara sevgi dersi veriyordu. Bir g\u00fcn Hz. \u00d6mer’in elini eline al\u00adm\u0131\u015f, “Tamam, \u015fimdi oldu.” deyinceye kadar onun y\u00fcre\u011fine sevgi ak\u0131tm\u0131\u015ft\u0131. (M\u00fcslim)<\/p>\n
Sevgi, peygamberlerin ve onlar\u0131n davet miras\u0131n\u0131 \u00fcstlenenle\u00adrin, davetlerine muhatap olanlardan istedikleri tek kar\u015f\u0131l\u0131k idi.<\/p>\n
Nebilerin, <\/strong>davetleri kar\u015f\u0131l\u0131\u011f\u0131nda bir \u00fccret istemedikle\u00adri Kur’an dilinden s\u0131k s\u0131k vurgulan\u0131r. \u00c7\u00fcnk\u00fc maddi kar\u015f\u0131l\u0131\u011f\u0131 olmayan bir eylem, fedak\u00e2rl\u0131k ve samimiyetin en b\u00fcy\u00fck delildir. Peygamberler kendilerini \u00e7a\u011f\u0131rd\u0131klar\u0131 \u015feyde samimi ol\u00adduklar\u0131n\u0131 insanlara hat\u0131rlatmak i\u00e7in, \u00fccret almad\u0131klar\u0131n\u0131, ecri yaln\u0131zca Allah’tan beklediklerini s\u0131k s\u0131k vurgulam\u0131\u015flard\u0131r.<\/p>\n
B\u00fct\u00fcn bunlara kar\u015f\u0131n insanlardan bir tek \u015fey istemelerine izin verilmi\u015f. Ne demek “izin verilmi\u015f”; istemeleri Allah taraf\u0131ndan tavsiye ve te\u015fvik edilmi\u015f, bu m\u00fckteseb bir hak olarak g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Nedir o bir tek \u015fey? Tahmin edece\u011finiz gibi yine “sevgi”:<\/p>\n
\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u064a\u064f\u0628\u064e\u0634\u0651\u0650\u0631\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u0650\u0628\u064e\u0627\u062f\u064e\u0647\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u06d7 \u0642\u064f\u0644\u0652 \u0644\u064e\u0627 \u0623\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0643\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0623\u064e\u062c\u0652\u0631\u064b\u0627 \u0625\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u0652\u0645\u064e\u0648\u064e\u062f\u0651\u064e\u0629\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0628\u064e\u0649\u0670 \u06d7 \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u0642\u0652\u062a\u064e\u0631\u0650\u0641\u0652 \u062d\u064e\u0633\u064e\u0646\u064e\u0629\u064b \u0646\u064e\u0632\u0650\u062f\u0652 \u0644\u064e\u0647\u064f \u0641\u0650\u064a\u0647\u064e\u0627 \u062d\u064f\u0633\u0652\u0646\u064b\u0627 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0634\u064e\u0643\u064f\u0648\u0631\u064c<\/p>\n
\u201c\u0130\u015fte bu, Allah’\u0131n, inan\u0131p salih ameller i\u015fleyen kullar\u0131na m\u00fcjdeledi\u011fi \u015feydir. De ki: “Ben buna (yapt\u0131\u011f\u0131m tebli\u011f g\u00f6revine) kar\u015f\u0131l\u0131k sizden, akrabal\u0131ktan do\u011fan sevgiden ba\u015fka bir \u00fccret istemiyorum.” Kim g\u00fczel bir i\u015f yaparsa, onun iyili\u011fini art\u0131r\u0131r\u0131z. \u015e\u00fcphesiz Allah, \u00e7ok ba\u011f\u0131\u015flayand\u0131r, \u015f\u00fckr\u00fcn kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verendir.\u201d(\u015eura\/23)<\/strong><\/p>\n
Sevmek kayna\u015fmakt\u0131r. <\/em>\u0130nsanlar\u0131n birlikte olmalar\u0131n\u0131n illeti sevgi olursa o birlikteli\u011fin \u00f6mr\u00fc de sevginin \u00f6mr\u00fcne e\u015f ola\u00adcakt\u0131r. Sevmek vahdetin ta kendisidir.<\/p>\n
Seven insan cemaat \u0131rma\u011f\u0131na d\u00f6k\u00fclen bir katre olmay\u0131 kabullenmi\u015f demektir. \u00c7okta yok olmaz, <\/em>teki \u00e7o\u011fa kar\u0131\u015ft\u0131ra\u00adrak \u00e7okta var olur, <\/em>kendinden olanlar\u0131n i\u00e7inde kendini bulur. De\u011fil mi ki bal\u0131k g\u00f6lde yeti\u015fir? O sevgi \u00e7a\u011flayanlar\u0131 \u00fcmmet okyanusuna d\u00f6k\u00fcl\u00fcr. O okyanusta bir damlan\u0131n h\u00fckm\u00fc ne mi olacak? \u0130\u015fte \u00f6yle de\u011fil. O \u00f6yle bir damla ki ayn\u0131 zamanda ba\u011fr\u0131nda okyanusu, yani \u00fcmmeti ta\u015f\u0131maktad\u0131r.<\/p>\n
\u201cMuhakkak Allah Te\u00e2la\u2019n\u0131n kullar\u0131ndan baz\u0131 insanlar vard\u0131r ki, onlar ne peygamber ne de \u015fehittirler. Fakat k\u0131yamet g\u00fcn\u00fcnde, Allah(c.c.)\u00a0kat\u0131ndaki makamlar\u0131ndan dolay\u0131 neb\u00eeler ve \u015fehitler onlara g\u0131pta edecekler\u00a0(imrenecekler)dir.\u201d<\/em><\/p>\n
Ash\u00e2b-\u0131 kiram\u00a0(r.anhum)<\/em>\u00a0sordular:<\/p>\n
– \u201cY\u00e2 Ras\u00fblallah, bize haber ver, onlar kimlerdir?\u201d Ras\u00fbl\u00fcllah (s.a.v.);<\/em><\/p>\n
\u201cOnlar \u00f6yle bir cemaat \/ topluluk ki, aralar\u0131nda bir akrabal\u0131k, al\u0131p verecekleri mal-m\u00fclk olmaks\u0131z\u0131n, Allah i\u00e7in birbirlerini SEVERLER. Hem, vallahi \u015f\u00fcphesiz onlar\u0131n y\u00fczleri p\u0131r\u0131l-p\u0131r\u0131l n\u00fbrdur. Muhakkak ki onlar, n\u00fbr \u00fczerindedirler\u00a0(amelleri-i\u015fleri, her \u015feyleri n\u00fbrdur).\u0130nsanlar korktu\u011fu zaman onlar korkmazlar, halk mahzun oldu\u011fu zaman onlar mahzun olmazlar\u201d[21]<\/strong><\/a>\u00a0buyurdu ve \u015fu mealdeki ayeti okudu:<\/em><\/p>\n
\u0623\u064e\u0644\u064e\u0627 \u0625\u0650\u0646\u0651\u064e \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0644\u064e\u0627 \u062e\u064e\u0648\u0652\u0641\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u0647\u064f\u0645\u0652 \u064a\u064e\u062d\u0652\u0632\u064e\u0646\u064f\u0648\u0646\u064e<\/p>\n
\u201c\u0130yi bil ki, Allah\u2019\u0131n velilerine, sevdiklerine korku yoktur ve onlar \u00fcz\u00fclmeyeceklerdir<\/strong>.\u201d\u00a0(Yunus Suresi\/62)<\/strong><\/p>\n
Sevmek \u00e7o\u011falmakt\u0131r, <\/em>artmak, \u00fcremektir.<\/p>\n
Tarihte sevgiyi katleden bir\u00e7ok d\u00fc\u015f\u00fcnce, ya\u015fam bi\u00e7imi ve sistem gelmi\u015f ge\u00e7mi\u015ftir. Fakat insanl\u0131\u011f\u0131n de\u011fi\u015fmez de\u011ferleri\u00adni paraya tahvil eden, fazilete dayal\u0131 bir ahlak\u0131 y\u0131k\u0131p \u00fcretim ve t\u00fcketime dayal\u0131 bir “ahlak” \u0131 ikame eden; sevgi, fedakarl\u0131k, samimiyet gibi erdemlerin yerine, g\u00f6steri\u015f ve ikiy\u00fczl\u00fcl\u00fc\u011fe da\u00adyal\u0131 diplomasiyi yerle\u015ftiren kapitalizm gibisi gelmemi\u015ftir.<\/p>\n
Reklam ve propagandaya dayanan modern d\u00fcnya sistemi, sevgi gibi paraya d\u00f6n\u00fc\u015ft\u00fcr\u00fclemeyen de\u011ferlere has\u0131md\u0131r. Onu tahrip etmeyi, bunu beceremezse tahrif etmeyi ama\u00e7lar.<\/p>\n
Onu yok etmeyi beceremez, \u00e7\u00fcnk\u00fc sevgi yok edilemez. Ne ki ikincisinde, yani sevgiyi tahrif edip sahte sevgileri bol reklamla pazarlama i\u015finde ba\u015far\u0131l\u0131 olmu\u015flard\u0131r. Fuh\u015fun, \u00e7arp\u0131k ili\u015fkilerin, putperestli\u011fin ad\u0131n\u0131 a\u015fk <\/em>ve sanat <\/em>koymay\u0131 ba\u015farm\u0131\u015flard\u0131r. Bu sayede sevgi, t\u00fcketime elveri\u015fli bir hale getirilmi\u015ftir. Art\u0131k, insanl\u0131\u011f\u0131n y\u00fcce de\u011ferlerinden biri olan sevgiyi tutsakl\u0131k arac\u0131 olarak kullanmak m\u00fcmk\u00fcn olacakt\u0131r.<\/p>\n
\u0130nsan\u0131 K\u00f6le Haline Getiren Sevgi; Tutku<\/strong><\/p>\n
Ger\u00e7ekte sevgi, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn \u00fcst s\u0131n\u0131r\u0131d\u0131r. \u0130nsan\u0131 mahk\u00fbm eden duyguya ise sevgi denmez, tutku denir.<\/p>\n
Bu ikisini birbirine kar\u0131\u015ft\u0131rmamak gerek. Sevgi ile tutku birbirinden tamamen farkl\u0131 \u015feyler. Sevmek bir \u015feyin i\u00e7inde ol\u00admakt\u0131r. Tutku ise bir \u015feye kap\u0131lmakt\u0131r, <\/em>bir sele, bir kalabal\u0131\u011fa, bir r\u00fczg\u00e2ra kap\u0131l\u0131r gibi kap\u0131lmak…<\/p>\n
Sevmek \u00f6zg\u00fcr k\u0131lar, tutku tutuklar. Tutkusunu sevgi zan\u00adnedenlere s\u00f6yl\u00fcyorum: Elinizi kolunuzu ba\u011flayan, iradenize s\u00f6z hakk\u0131 tan\u0131may\u0131p onu teslim alan, akl\u0131n\u0131z\u0131n dizginlerini eline ge\u00e7iren, sizi uysal bir binek gibi istedi\u011fi tarafa s\u00fcr\u00fckle\u00adyen \u015fey, en b\u00fcy\u00fck \u00f6zg\u00fcrl\u00fck demek olan sevgi olabilir mi?<\/p>\n
Tutkunun bir t\u00fcr\u00fc de tiryakiliktir. <\/em>Bir tiryaki, bana tirya\u00adkisi oldu\u011fu \u015feyi sevdi\u011fini s\u00f6yl\u00fcyorsa ben bunu “tutku” olarak anlar\u0131m ve onun tutkuyu sevgi sand\u0131\u011f\u0131 sonucuna var\u0131r\u0131m. Bu tiryakilik her zaman ayn\u0131 \u015feyde ortaya \u00e7\u0131kmaz, farkl\u0131 farkl\u0131 \u015feylerde tezah\u00fcr edebilir.<\/p>\n
Kad\u0131n ya da erkek, bir zombi gibi, kendisini esir edip ar\u00add\u0131ndan s\u00fcr\u00fckleyen \u015feyin ad\u0131n\u0131 a\u015fk koymaktan gizli bir haz duyarlar. Ger\u00e7ek a\u015fk\u0131n, saf a\u015fk\u0131n iyi \u015f\u00f6hretinden b\u00f6yle istifade ederler. H\u00e2lbuki bu a\u015fk de\u011fil, tutkunun ta kendisidir. \u00c7\u00fcnk\u00fc ger\u00e7ek a\u015fk insan\u0131 kendi cinsinin elinde oyuncak etmez, insana \u00f6zg\u00fcrl\u00fck bah\u015feder ve a\u015fk\u0131nl\u0131k kazand\u0131r\u0131r.<\/p>\n
Ger\u00e7ek a\u015fk\u0131 tan\u0131mayanlar iki ki\u015filik divaneliklerin <\/em>ad\u0131n\u0131 a\u015fk koymakta \u0131srarl\u0131d\u0131rlar. Bu durum psiko-patolojik(Normal d\u0131\u015f\u0131) bir vakad\u0131r…<\/p>\n
Asl\u0131nda tutku olan bu tip a\u015fklar \u00e7o\u011funlukla yaln\u0131zl\u0131\u011f\u0131 y\u00fck\u00adsek dozda ya\u015fayan fertlerde g\u00f6r\u00fcl\u00fcr. Bu tipler \u00e7ektikleri a\u015f\u0131r\u0131 yaln\u0131zl\u0131\u011f\u0131 hafifleten birini bulduklar\u0131 zaman, ilk anda kronik yaln\u0131zl\u0131klar\u0131n\u0131 hafifleten o ki\u015fiye kar\u015f\u0131 duyduklar\u0131 minnet hiss\u00adini a\u015fk zannederler. Uzun zamand\u0131r u\u00e7suz bucaks\u0131z y\u00fcre\u011fin\u00adde bast\u0131rd\u0131\u011f\u0131 yaln\u0131zl\u0131k ac\u0131s\u0131n\u0131 dindiren bu unsura kar\u015f\u0131 duyu\u00adlan minnet ve \u015f\u00fckran hissidir bu.<\/p>\n
A\u015fk zannedilen bu hissin g\u00fc\u00e7l\u00fc olmas\u0131 sevginin \u015fiddetinin \u00f6l\u00ad\u00e7\u00fcs\u00fc de\u011fil, daha \u00f6nceki yaln\u0131zl\u0131\u011f\u0131n derecesinin b\u00fcy\u00fckl\u00fc\u011f\u00fcd\u00fcr. Yeni durumda, yaln\u0131zl\u0131k <\/em>a\u00e7\u0131s\u0131ndan de\u011fi\u015fen pek bir \u015fey yoktur asl\u0131nda. Evvelce tek ki\u015filik olan yaln\u0131zl\u0131k, <\/em>\u015fimdiki durumda \u00e7ift ki\u015filik yaln\u0131zl\u0131\u011fa d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Tabi, bu tutku platonik(tek yanl\u0131) de\u011filse.<\/p>\n
Platonik a\u015fklar genelde hayal g\u00fcc\u00fcyle orant\u0131l\u0131 olarak b\u00fc\u00ady\u00fcrler. Bu tip sevgilerin \u00e7o\u011fu hayali sevgidir. <\/em>Sevgi hayal oldu\u011fu s\u00fcrece katlan\u0131l\u0131r. Fakat sevgi, insanlar aras\u0131nda ya\u015fan\u0131lan bir olgu haline gelince, arad\u0131\u011f\u0131n\u0131 bulmu\u015flu\u011fun kor\u00adkusuyla donar kal\u0131r kahraman\u0131m\u0131z. \u00c7\u00fcnk\u00fc ger\u00e7ekte onun arad\u0131\u011f\u0131, sevginin kendisi de\u011fil, \u015f\u00f6hretidir. Onu bir avuntu arac\u0131 olarak kullanmaktad\u0131r. Deniz kartpostallar\u0131nda hayali geziye \u00e7\u0131kan adam gibi, sevgilinin kendisine de\u011fil foto\u011fraf\u0131na tutkundur.<\/p>\n
Bu tip sevgilerin di\u011fer bir boyutu da, insan\u0131n, kendi so\u00adrunlar\u0131n\u0131 \u00e7\u00f6zmek yerine, kendinden, kendi ger\u00e7eklerinden ka\u00e7mak i\u00e7in ba\u015fkalar\u0131yla ilgileniyor g\u00f6r\u00fcnmeyi se\u00e7mesi. Ken\u00addi sorunlar\u0131n\u0131n t\u00fcm\u00fc y\u00fcz\u00fcst\u00fc dururken sevdi\u011fini zannetti\u011fi insan\u0131n sorunlar\u0131n\u0131 \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131r ve bunun ad\u0131n\u0131 da fedak\u00e2rl\u0131k koyar. \u0130\u015fte bu, insan\u0131n kendisinden ka\u00e7\u0131\u015f\u0131d\u0131r. Tabii sonu\u00e7ta hi\u00e7 bir sorun da \u00e7\u00f6z\u00fclm\u00fc\u015f olmaz<\/p>\n
Cinsellik, alkol, uyu\u015fturucu, mecnunluk ve serserilik a\u015fk\u0131n do\u011fal birer sonucu gibi g\u00f6sterilir \u00e7arp\u0131k sevgide. Bu, kocaman bir aldatmacad\u0131r. Bunlar olsa olsa doyumsuz birinin, kendi\u00adsini i\u00e7ine at\u0131p kaybolaca\u011f\u0131 bir girdap <\/em>arama \u00e7abas\u0131d\u0131r. Bu tip sevgilerde, sevilen, bir “girdap” g\u00f6revi g\u00f6r\u00fcr. O adeta bir intihar a\u011fac\u0131d\u0131r.<\/em><\/p>\n
B\u00fct\u00fcn bunlar sevgi ve a\u015fk de\u011fildir. Tutkunun farkl\u0131 yan\u00ads\u0131malar\u0131d\u0131r. B\u00f6yle birinin ma\u015fukuna bakmas\u0131 bir tiryakinin tiryakisi oldu\u011fu \u015feye bakmas\u0131 gibidir. Yaln\u0131zl\u0131\u011f\u0131n\u0131 i\u00e7ki \u015fi\u015fesinde bal\u0131k olma <\/em>d\u00fc\u015f\u00fcncesiyle gideren bir ayya\u015fla, yaln\u0131zl\u0131\u011f\u0131n\u0131 bir kad\u0131n\u0131n cinselli\u011finde giderme d\u00fc\u015f\u00fc g\u00f6ren bir tutkunun ruh halleri birbirinden farkl\u0131 de\u011fildir.<\/p>\n
H\u00e2lbuki sevginin dinami\u011fi ruhtur ve ruhun cinselli\u011fi yok\u00adtur. \u0130nanan ruhuyla sever. O sevgide \u00f6n planda olan, cinsellik de\u011fil ruhun, yani ‘\u00fcflenen \u00f6z’lerin birbirlerine kar\u015f\u0131l\u0131kl\u0131 olarak duyduklar\u0131 i\u015ftiyakt\u0131r.<\/p>\n
Saf (ruhani) sevginin alt\u0131nda buza\u011f\u0131 ( cinsellik) arayan tip\u00adler, ruhuyla de\u011fil akl\u0131yla ya da daha ba\u015fka yerleriyle seven tip\u00adlerdir. Sevgiyi hep cinsellik olarak alg\u0131layanlar, ruhani sevgile\u00adre de ‘libido’ g\u00f6zl\u00fc\u011f\u00fcnden bakarlar. \u0130nananlar\u0131n birbirine karde\u015f k\u0131l\u0131nmas\u0131, i\u015fte o “\u00fcflenen \u00f6z” \u00fcn bedendeki egemenli\u011fini kabul etmek (iman) ‘tir. Bu egemenli\u011fi kabul edenler karde\u015f k\u0131l\u0131nm\u0131\u015f olurlar.<\/p>\n
Bir\u00e7ok ki\u015fi cinsel arzuyu kafalar\u0131nda sevgi ile aynile\u015ftir\u00addikleri i\u00e7in birbirlerine duyduklar\u0131 bedensel iste\u011fi kolayca “sevgi” ya da “a\u015fk\u201d sanabilmektedirler. \u00d6yle oldu\u011funu kabul etsek bile, illeti cinsel arzu olan bir sevginin \u00f6mr\u00fcn\u00fc ve de\u011ferini var\u0131n siz hesaplay\u0131n. Kald\u0131 ki bu sevgi de\u011fil, iki ki\u015filik bencilliktir; <\/em>\u00e7ift ki\u015filik yaln\u0131zl\u0131kt\u0131r. Bencil ki\u015fi, asl\u0131nda de\u011fil ba\u015fkas\u0131n\u0131, kendisini bile sevemez. Yayg\u0131n kanaatte oldu\u011fu gibi, bencillik, <\/em>ki\u015finin kendisini sevmesi de\u011fildir. Belki kendi, kalbi beceriksizli\u011finin \u00fczerine egosunu giydirmektir. O \u00fcretememenin ac\u0131s\u0131n\u0131, ilgisini kendi \u015fahs\u0131na tahsis ederek \u00e7\u0131kar\u0131r.<\/p>\n
Yaln\u0131zca tek bir ki\u015fi taraf\u0131ndan t\u00fcketilecek kadar k\u0131s\u0131r bir y\u00fcre\u011fin \u00fcr\u00fcn\u00fcne, nas\u0131l “sevgi” diyebiliriz? Sevgi bir umman\u00add\u0131r. Y\u00fcz\u00f6l\u00e7\u00fcm\u00fc s\u0131n\u0131rs\u0131z olan bir y\u00fcre\u011fi bir ki\u015fiye tahsis et\u00admek, sevgiyi had\u0131m etmektir. Benli\u011finin dikenli tellerinden kurtulup o y\u00fcre\u011fin k\u0131y\u0131lar\u0131na gelip dayanan herkesin girme hakk\u0131 vard\u0131r oraya. Sevginin sadece kendisine tahsis edil\u00admesini Allah bile kullar\u0131ndan istememi\u015ftir. O’nun istedi\u011fi, sevgide ba\u015fka bir \u015feyin kendisine denk tutulmamas\u0131, en \u00e7ok kendisinin sevilmesidir:<\/p>\n
\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7<\/p>\n
“\u0130nananlar ise en \u00e7ok <\/strong>Allah’\u0131 severler.” (Bakara\/165)<\/strong><\/p>\n
\u00c7a\u011fda\u015f insan\u0131n a\u015fk ad\u0131n\u0131 verdi\u011fi yaln\u0131zl\u0131kta, iki ki\u015fi d\u00fcn\u00adyay\u0131, Allah’ \u0131, Rasul\u00fc kar\u015f\u0131lar\u0131na al\u0131p bir limitet \u015firket kurarlar. Bu iki ki\u015filik \u015firketin ad\u0131na da sevgi derler.<\/p>\n
Modern insan\u0131n hastal\u0131klar\u0131ndan biri de sevmeye de\u011fil se\u00advilmeye, be\u011fenilmeye \u00e7al\u0131\u015fmas\u0131. Bunun i\u00e7in olmad\u0131k k\u0131l\u0131klara girmesi, bir y\u0131\u011f\u0131n maskeler edinip; insanlara ger\u00e7ek y\u00fcz\u00fcn\u00fc de\u011fil maskeli y\u00fcz\u00fcn\u00fc g\u00f6stermesi ve sonunda maskesini kendi ger\u00e7ek y\u00fcz\u00fc sanmas\u0131.<\/p>\n
Sen oradan ge\u00e7iver. Sevgiyi \u00fcretecek olan, yine sevginin kendisidir. Etken ol, \u00f6nce sev, sonra ne yaparsan yap.<\/em><\/p>\n
Romanlara, filmlere konu olan ve ad\u0131na “b\u00fcy\u00fck a\u015fk” de\u00adnilen \u00e7arp\u0131k sevgi, bir t\u00fcr tap\u0131n\u0131\u015fa kap\u0131 aral\u0131yor. Tutkuda ta\u00adraflar birbirlerini sevme de\u011fil birbirlerine tap\u0131nma yar\u0131\u015f\u0131na girince, a\u015fk bir feti\u015fizme d\u00f6n\u00fc\u015f\u00fcyor. \u0130nsano\u011flu tarih boyunca putunu hep kendisi yapm\u0131\u015f ve d\u00f6n\u00fcp kendisi tapm\u0131\u015ft\u0131r. Bu kadim tutkunun bir devam\u0131 oluyor bu i\u015f. Put edinilen, sevgi\u00adlinin kendisi de\u011fil, bizzat tutku yani “heva” oluyor. Tutkusunu (heva) ilah edinmekten Kur’an\u2019da da s\u00f6z ediliyor:<\/strong><\/p>\n
\u0623\u064e\u0631\u064e\u0623\u064e\u064a\u0652\u062a\u064e \u0645\u064e\u0646\u0650 \u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064e \u0625\u0650\u0644\u064e\u0670\u0647\u064e\u0647\u064f \u0647\u064e\u0648\u064e\u0627\u0647\u064f \u0623\u064e\u0641\u064e\u0623\u064e\u0646\u0652\u062a\u064e \u062a\u064e\u0643\u064f\u0648\u0646\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0643\u0650\u064a\u0644\u064b\u0627<\/p>\n
\u00a0“Tutkusunu ilah edinen kimseyi g\u00f6r\u00fcyor musun?” (Furkan\/43)<\/strong><\/p>\n
Ger\u00e7ek sevginin y\u00fcceltici g\u00fcc\u00fc, oldu\u011fu gibi \u00e7arp\u0131k sevginin de ayn\u0131 oranda al\u00e7alt\u0131c\u0131 \u00f6zelli\u011fi vard\u0131r. Birincisinde insan ken\u00addisini bulurken, ikincisinde kendisini yitirir. Sevdi\u011fini ilah edinir, onu tefekk\u00fcr eder, onu zikreder, onu tesbih eder, onu g\u00f6r\u00fcr, onu ya\u015far. O art\u0131k sevgili olmaktan \u00e7\u0131k\u0131p bir \u00e7e\u015fit ilah olmu\u015ftur. Ve zaten bu say\u0131lanlar da bir t\u00fcr tap\u0131n\u0131\u015f y\u00f6ntemleri de\u011fil midir?<\/p>\n
Kahraman\u0131m\u0131z en b\u00fcy\u00fck yanl\u0131\u015f\u0131 sevgi da\u011f\u0131l\u0131m\u0131nda yap\u00adm\u0131\u015ft\u0131r. Yaln\u0131zca Allah’ a verilebilecek pay\u0131 kendi cinsine ay\u0131r\u00adm\u0131\u015f, tutkusunu ilah edinmi\u015f ve onu “Allah’\u0131 sever gibi sevmi\u015f” tir.<\/strong> B\u00f6yle bir tavra kar\u015f\u0131 Gayur olan Allah’\u0131n muamelesi biraz farkl\u0131d\u0131r:<\/p>\n
\u062e\u064e\u062a\u064e\u0645\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u064e\u0644\u064e\u0649\u0670 \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0645\u0652\u0639\u0650\u0647\u0650\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u0650\u0647\u0650\u0645\u0652 \u063a\u0650\u0634\u064e\u0627\u0648\u064e\u0629\u064c \u06d6 \u0648\u064e\u0644\u064e\u0647\u064f\u0645\u0652 \u0639\u064e\u0630\u064e\u0627\u0628\u064c \u0639\u064e\u0638\u0650\u064a\u0645\u064c<\/p>\n
“Allah onlar\u0131n kalblerini ve kulaklar\u0131n\u0131 m\u00fch\u00fcr\u00adlemi\u015ftir. G\u00f6zlerinde de bir perde vard\u0131r.”(Bakara\/7)<\/strong><\/p>\n
\u00c7o\u011fu kez, \u00e7arp\u0131k da olsa, su kat\u0131lmad\u0131\u011f\u0131 zaman sevgi, insa\u00adna do\u011fru adresi buldurabilir. Sevmeyi \u00f6\u011frenmi\u015f bir y\u00fcrek, ya\u00adn\u0131lg\u0131s\u0131n\u0131 anlay\u0131p ger\u00e7ek sevgiliyi fark edince O’na y\u00f6nelecektir. O zaman ge\u00e7mi\u015f ac\u0131 tecr\u00fcbe, m\u00fckemmel bir i\u00e7 zenginli\u011fin kazan\u0131lmas\u0131nda ba\u015frol\u00fc oynayacakt\u0131r. Ger\u00e7e\u011fiyle-sahtesiyle sevgiyi hi\u00e7 tan\u0131mayan insan\u0131n s\u00f6z\u00fcn\u00fc etmeye bile hacet yok, \u00e7\u00fcnk\u00fc onun insanl\u0131\u011f\u0131 tart\u0131\u015f\u0131l\u0131r.<\/p>\n
Bu konuda son s\u00f6z yine ayetin:<\/p>\n
\u0623\u064e\u0645\u064e\u0631\u064e \u0623\u064e\u0644\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0627 \u0625\u0650\u0644\u0651\u064e\u0627 \u0625\u0650\u064a\u0651\u064e\u0627\u0647\u064f<\/p>\n
“Rabbiniz sadece kendisine tapman\u0131z\u0131 emretti.\u201d<\/strong> (Yusuf\/40) <\/strong>Putla\u015ft\u0131r\u0131lan sevgide sevgililer birbirlerinde ola\u011fan\u00fcst\u00fc \u015fey\u00adler g\u00f6rmeye ba\u015flarlar. T\u0131pk\u0131 Kur’an’\u0131n dedi\u011fi gibi;<\/p>\n
\u0648\u064e\u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064f\u0648\u0627 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0622\u0644\u0650\u0647\u064e\u0629\u064b \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0647\u064f\u0645\u0652 \u064a\u064f\u0646\u0652\u0635\u064e\u0631\u064f\u0648\u0646\u064e<\/p>\n
\u201cBelki yard\u0131m olunurlar diye Allah\u2019tan ba\u015fka ilahlar edindiler.\u201d(Yasin\/74)<\/strong><\/p>\n
Sonunda ne mi olacak? Onu da ayn\u0131 kaynaktan \u00f6\u011frenelim:<\/p>\n
\u0644\u064e\u0627 \u064a\u064e\u0633\u0652\u062a\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0646\u064e \u0646\u064e\u0635\u0652\u0631\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0647\u064f\u0645\u0652 \u062c\u064f\u0646\u0652\u062f\u064c \u0645\u064f\u062d\u0652\u0636\u064e\u0631\u064f\u0648\u0646\u064e<\/p>\n
”(O putla\u015ft\u0131rd\u0131klar\u0131) kendilerine yard\u0131m edemezler, tersine kendileri onlar i\u00e7in haz\u0131r k\u0131ta askerdirler.” (Yasin \/75)<\/strong><\/p>\n
Hele tek tarafl\u0131 tutkularda bu ger\u00e7ek kendini ne kadar a\u00e7\u0131k bir bi\u00e7imde g\u00f6steriyor. Sevgili ad\u0131n\u0131 verdi\u011fi ikonu memnun etmek i\u00e7in yapt\u0131klar\u0131n\u0131n yar\u0131s\u0131n\u0131 Allah i\u00e7in yapsa belki de O\u2019nu raz\u0131 edecek. Bu ser\u00fcven bazen taraflar\u0131n birbirlerinde yok olu\u015fuyla son bulur. Maddi ya da manevi intihar…<\/p>\n
Modern hayat, insana ruh a\u00e7l\u0131\u011f\u0131n\u0131 fark ettirmemek i\u00e7in habire oyuncak \u00fcretiyor. Aile ba\u011flar\u0131n\u0131, toplum ba\u011flar\u0131n\u0131, sosyal erdemleri zay\u0131flat\u0131p yok ederek bireyi \u00f6nce yaln\u0131zl\u0131\u00ad\u011fa itiyor. Ard\u0131ndan yaln\u0131zl\u0131\u011f\u0131n\u0131 hat\u0131rlay\u0131p onu yenmeye \u00e7a\u00adl\u0131\u015fanlar\u0131n rotas\u0131n\u0131 sapt\u0131r\u0131yor, ona -ya\u015f\u0131na g\u00f6re- oynayaca\u011f\u0131 oyuncaklar imal ediyor. O zavall\u0131 da bunlar\u0131 de\u011fi\u015ftire de\u00ad\u011fi\u015ftire oynuyor, oyalan\u0131yor. Bu oyuncaklar ona yaln\u0131zl\u0131\u011f\u0131n\u0131 ge\u00e7ici bir s\u00fcre unutturabilir, bir uyu\u015fturucu etkisi yapabilir. As\u0131l tehlike, bu oyuncaklar\u0131n ard\u0131ndaki gizli maksad\u0131 g\u00f6remeyip onlara g\u00fcvenerek, insan\u0131n sevebilecek yerlerini yok etmesidir.<\/p>\n
Bir kez toplumu bu hale getirirlerse gerisi kolay. B\u00f6y\u00adlesi bir toplumda insanlar aras\u0131 ili\u015fkilerin illeti sevgi de\u011fil menfaattir. Herkes, ikiy\u00fczl\u00fc de\u011fil iki y\u00fcz y\u00fczl\u00fcd\u00fcr. Olanca m\u00fcnaf\u0131kl\u0131\u011f\u0131yla sergilenen \u00e7a\u011fda\u015f ili\u015fkilerdeki yapmac\u0131k “ki\u00adbarl\u0131k” a budalaca katlanmak zorundad\u0131rlar. “Katlanmak’ n\u00ade kelime, kendisi de ayn\u0131 oyunu kar\u015f\u0131s\u0131ndakine kar\u015f\u0131 oynamak zorundad\u0131r. Belirleyici g\u00fcc\u00fcn\u00fc sevginin olu\u015fturmad\u0131\u011f\u0131 modern ili\u015fkiler t\u00fcketim, g\u00f6steri\u015f, reklam ve sahtek\u00e2rl\u0131k \u00fczerine kurulmu\u015ftur.<\/p>\n
Bireyi makinan\u0131n bir par\u00e7as\u0131 haline getiren sistem onun \u015fahsiyetini hedeflemi\u015ftir. Onu en \u015ferefli yarat\u0131k makam\u0131ndan indirip e\u015fyala\u015ft\u0131rmak ve e\u015fyay\u0131 da onu indirdi\u011fi makama ge\u00e7irmek ister. Senden kutsad\u0131\u011f\u0131 e\u015fyay\u0131 t\u00fcketmeni, yaln\u0131zca t\u00fcketmeni ister.<\/p>\n
Bu bir yabanc\u0131la\u015ft\u0131rmad\u0131r. Her \u015feyden \u00f6nce insan\u0131n kendisine kar\u015f\u0131 yabanc\u0131la\u015ft\u0131r\u0131lmas\u0131, \u00f6z benli\u011fine kar\u015f\u0131 yabanc\u0131la\u015ft\u0131r\u0131lmas\u0131d\u0131r. B\u00f6yle biri i\u00e7in sevgi, kar\u0131n doyurmayan bir ayr\u0131nt\u0131d\u0131r. Yabanc\u0131la\u015fm\u0131\u015f tip, her \u015feye midesinden bakt\u0131\u011f\u0131 i\u00e7in, her \u015fey oray\u0131 doldurdu\u011fu oranda, ya da bir e\u015fya gibi tepe tepe kulland\u0131\u011f\u0131 oranda k\u0131ymetlidir. Ruhun varl\u0131\u011f\u0131ndan haberi ol\u00admayanlar, ruhun a\u00e7l\u0131\u011f\u0131n\u0131 nereden bilsinler?<\/p>\n
Modern hayat\u0131n bu sap\u0131kl\u0131\u011f\u0131na bilimsel bir temel haz\u0131rla\u00admaya \u00e7al\u0131\u015fan kapitalizm dininin sahtek\u00e2r peygamberleri, ken\u00addilerine ilk hedef olarak sevgiyi se\u00e7mi\u015flerdir.<\/p>\n
Bunlardan biri olan Freud’ a g\u00f6re, t\u00fcm i\u00e7g\u00fcd\u00fcsel arzular hi\u00e7 bir engelleme ile kar\u015f\u0131la\u015fmadan tatmin edilince mutluluk ve ruh sa\u011fl\u0131\u011f\u0131 kendili\u011finden sa\u011flanacakt\u0131r.<\/p>\n
Hi\u00e7 bir ahlak kural\u0131 tan\u0131mayacaks\u0131n\u0131z. T\u00fcm toplumsal de\u00ad\u011ferleri reddedeceksiniz. Dinin ilkelerini rafa kald\u0131racaks\u0131n\u0131z. T\u00fcm eylemlerinizin itici g\u00fcc\u00fc \u015fehvet olacak. Her t\u00fcrl\u00fc arzunuzu her \u00e7e\u015fit yoldan tatmin ederek mutlu olacaks\u0131n\u0131z.<\/em><\/p>\n
Bu tezin bilimsel olup olmad\u0131\u011f\u0131 \u00fczerinde durmuyorum; ne oldu\u011fu ortada zaten. Fakat bunun hi\u00e7 de b\u00f6yle olmad\u0131\u011f\u0131n\u0131 Freud’ u yeti\u015ftiren toplum bile anlam\u0131\u015f durumda. \u0130nsan\u0131 mut\u00adlu eden, \u015fehvet ve cinsel arzular\u0131n\u0131n engellenmeden tatmini de\u011fil, bir ideale inanarak inanc\u0131n\u0131 hayat\u0131nda ya\u015fayabilmesidir. O ideal e\u011fer d\u00fcnyevi ise d\u00fcnyada mutlu olur, e\u011fer iki cihan mutlulu\u011fu istiyorsa o ideal \u0130slam olmal\u0131d\u0131r.<\/p>\n
Bu tez kimin ekme\u011fine ya\u011f s\u00fcr\u00fcyordu? Elbette kapitalizmin.<\/p>\n
Bu s\u00f6m\u00fcr\u00fc d\u00fczeninin insan\u0131n maddi ve manevi t\u00fcm ihtiya\u00e7\u00adlar\u0131n\u0131 kar\u015f\u0131lay\u0131p, onu mutlu etmeye yetece\u011fi ispatlanmaya \u00e7al\u0131\u015f\u0131l\u0131yordu. A\u011fababalar\u0131n d\u00fcnyay\u0131 daha iyi s\u00f6m\u00fcrebilmesi i\u00e7in insanlar\u0131n akl\u0131n\u0131 fikrini u\u00e7kuruna takmas\u0131 isteniyordu. Patronlar bunu Freud arac\u0131l\u0131\u011f\u0131yla ger\u00e7ekle\u015ftirmeye \u00e7al\u0131\u015ft\u0131lar. B\u00f6ylelikle kapitalizmin insan sorunlar\u0131n\u0131 \u00e7\u00f6zmede daha kap\u00adsay\u0131c\u0131 bir hale geldi\u011fi vurgulanacakt\u0131. Freud’ a g\u00f6re; insanlar do\u011fu\u015ftan yar\u0131\u015fmay\u0131 severler ve birbirlerine kar\u015f\u0131l\u0131kl\u0131 nefretle do\u00adludurlar. Erkekler ise hep birbirlerini k\u0131skan\u0131rlar.<\/em><\/p>\n
Darwin de bu bilimsel s\u00f6m\u00fcr\u00fc korosuna, en g\u00fc\u00e7l\u00fc olan\u0131n ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fc ve geli\u015fti\u011fi <\/em>teziyle kat\u0131ld\u0131. Hayat\u0131 tesad\u00fcf\u00adle a\u00e7\u0131klay\u0131nca ba\u015fka t\u00fcrl\u00fcs\u00fcn\u00fc s\u00f6ylemesi de m\u00fcmk\u00fcn de\u011fildi zaten. B\u00f6ylelikle hayat\u0131n dinami\u011fi hak de\u011fil, g\u00fc\u00e7 olmu\u015f olu\u00adyordu. Kaba kuvvet, ya\u015fam\u0131n kayna\u011f\u0131na kocaman c\u00fcssesiyle gelip kuruluveriyordu.<\/p>\n
Freud, kapitalizmi psiko-sosyal alana ta\u015f\u0131rken, Darwin de bu s\u00f6m\u00fcr\u00fc dinini biyolojik alana ta\u015f\u0131d\u0131. Sonu\u00e7ta ikisi de ayn\u0131 hedefe ate\u015f ettiler; Sevgiye…<\/em><\/p>\n
Bat\u0131 modernizminin (Bat\u0131 toplum ve sistem olarak tarihi\u00adnin hi\u00e7 bir d\u00f6neminde muvahhid olmam\u0131\u015f, ald\u0131\u011f\u0131 hakikatleri tahrif ederek alm\u0131\u015ft\u0131r) \u00fczerinde y\u00fckseldi\u011fi felsefe budur.<\/p>\n
\n
Leonard kendi toplumunu \u015f\u00f6yle de\u011ferlendiriyor:<\/li>\n<\/ol>\n
“Bu toplum, d\u00fcnyay\u0131 bir y\u00f6r\u00fcngeye sokabilir, aya ula\u015fabi\u00adlir, ama iki insan i\u00e7in birbirini bo\u011fazlama iste\u011fi duymadan bir hafta s\u00fcreyle birbirleriyle uyum i\u00e7inde ya\u015faman\u0131n yolunu hen\u00fcz bulamad\u0131.”<\/em><\/p>\n
Onlar\u0131n bu hastal\u0131\u011f\u0131 hangi topluma bula\u015fmad\u0131 ki? \u015eimdi nefreti insan\u0131n de\u011fi\u015fmez karakteri olarak tan\u0131mlayan modernizm her yerde; modernizm i\u00e7imizde, \u00e7\u00fcnk\u00fc nefret i\u00e7imizde<\/p>\n
Onun girdi\u011fi yerde sevgi ya\u015fayamaz, zaten o da ya\u015fayamad\u0131. Sevginin sahibi, onu kendisinden y\u00fcz \u00e7evirenden ald\u0131, onu tan\u0131yanlara verdi. Tarih boyunca b\u00f6yle olmu\u015ftur bu.<\/p>\n
\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0645\u064e\u0646\u0652 \u064a\u064e\u0631\u0652\u062a\u064e\u062f\u0651\u064e \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0639\u064e\u0646\u0652 \u062f\u0650\u064a\u0646\u0650\u0647\u0650 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0623\u0652\u062a\u0650\u064a \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f \u0623\u064e\u0630\u0650\u0644\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0639\u0650\u0632\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u064a\u064f\u062c\u064e\u0627\u0647\u0650\u062f\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062e\u064e\u0627\u0641\u064f\u0648\u0646\u064e \u0644\u064e\u0648\u0652\u0645\u064e\u0629\u064e \u0644\u064e\u0627\u0626\u0650\u0645\u064d \u06da \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0636\u0652\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u064a\u064f\u0624\u0652\u062a\u0650\u064a\u0647\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0627\u0633\u0650\u0639\u064c \u0639\u064e\u0644\u0650\u064a\u0645\u064c<\/p>\n
\u201cEy iman edenler! Sizden kim dininden d\u00f6nerse, (bilin ki) Allah onlar\u0131n yerine \u00f6yle bir topluluk getirir ki, Allah onlar\u0131 sever, onlar da Allah’\u0131 severler\u2026\u201d(Maide\/54)<\/strong><\/p>\n
Sevmek fedak\u00e2rl\u0131kt\u0131r, <\/em>verdik\u00e7e, harcad\u0131k\u00e7a \u00e7o\u011fal\u0131r. Kimi harcamalar\u0131n sonu t\u00fckeni\u015f ve yoksulluk olabilir. Fakat sev\u00adginin bizzat kendisi zenginliktir. Bu y\u00fczden sevebilen insan iki d\u00fcnyan\u0131n en zengin insan\u0131d\u0131r. \u00c7\u00fcnk\u00fc ger\u00e7ek zenginlik, vermektir; veren el olmakt\u0131r. \u00dcreterek vermekten kazan\u0131lan ruh olgunlu\u011fu, ba\u015fka bir \u015feyden kazan\u0131lamaz; hele t\u00fcketerek harcamaktan hi\u00e7.<\/p>\n
T\u00fcketici sevgiyle \u00fcretici sevgi aras\u0131nda bir fark vard\u0131: \u015eefkat.<\/p>\n
Birinin illeti \u015fehvet iken di\u011ferinin illeti \u015fefkat idi. Allah’ a olan sevgisini, \u00f6z yavrusunu g\u00f6z\u00fcn\u00fc k\u0131rpmadan feda ederek ispatla\u00adyan \u0130brahim’ e(as), sonunda sevgi arac\u0131 olan \u0130smail’in (as) iade edildi\u011fi gibi, Yakub’un (Allah’\u0131n selam\u0131 t\u00fcm\u00fcn\u00fcn \u00fczerine olsun) bedel olarak \u00f6dedi\u011fi g\u00f6zleri de sonunda kendisine iade edildi.<\/p>\n
\u015eehvete dayal\u0131 cinsel sevgi asl\u0131nda arzunun akl\u0131 ve duyular\u0131 h\u00fckm\u00fc alt\u0131na al\u0131p kalbi yan\u0131ltmas\u0131d\u0131r. <\/em>Bunun benzeri hayvanlarda da g\u00f6r\u00fcl\u00fcr. Bu tip bir arzu tatmin edilmezse ihtirasa d\u00f6\u00adn\u00fc\u015f\u00fcr. Sadist\u00e7e duygular, i\u015fte bu tatmin edilmeyen ihtiras\u0131n insan\u0131 teslim almas\u0131n\u0131n sonucudur.<\/p>\n
G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi sevgi tutarl\u0131 yakla\u015fmad\u0131\u011f\u0131n\u0131z takdirde dengesizli\u011fe yol a\u00e7acakt\u0131r. Dengesizli\u011fe yol a\u00e7acak her unsur dengesizli\u011fi kurmak isteyenlerin en k\u0131ymetli hazinesidir. Neyi nas\u0131l ne kadar sevmesi gerekti\u011fini \u00f6\u011frenemeyen insan yanl\u0131\u015flar\u0131 i\u00e7erisinde bocalay\u0131p durur. Bu bocalamadan faydalananlar oldu\u011fu gibi zarar g\u00f6renlerde vard\u0131r. Daha yan\u0131ndaki insanla bile diyalo\u011fa ge\u00e7meyi ba\u015faramayan insan kendisini zirveye ta\u015f\u0131yacak olan sevgiden bir hayli geri kalacakt\u0131r bu tutumuyla…<\/p>\n
Sevginin Yans\u0131malar\u0131<\/strong><\/p>\n
Sevgiyi besleyen yan kaynaklar vard\u0131r. Bunlar olmadan sevgi tek ba\u015f\u0131na uzun s\u00fcre ayakta duramaz, Sevginin sa\u00e7aklar\u0131 bu kaynaktan beslenirse o sevgi sa\u011flam ve uzun \u00f6m\u00fcrl\u00fc olur. Bunlar emek, ilgi, tan\u0131ma, sorumluluk ve sayg\u0131d\u0131r.<\/p>\n
Emek: <\/strong>En do\u011fal sevgi eme\u011fe dayanan sevgidir, \u00e7\u00fcnk\u00fc bu t\u00fcr sevginin i\u00e7erisinde ilk kalemi \u015fefkat olu\u015fturur. Allah’ \u0131n ku\u00adluna, anan\u0131n evlad\u0131na, bah\u00e7\u0131van\u0131n \u00e7i\u00e7eklerine, mimar\u0131n eseri\u00adne olan sevgisi de bu t\u00fcr bir sevgidir. Seven sevdi\u011fine emek vermi\u015f, kendisinden bir \u015feyler katm\u0131\u015ft\u0131r. \u0130nsanlar ekmekle doyar, emekle b\u00fcy\u00fcr, sevgiyle ya\u015farlar.<\/em><\/p>\n
\u0130lgi<\/strong>: <\/em>\u0130lgi de sevginin tezah\u00fcrlerindendir. Bir \u015feyi sevip de ona ilgi g\u00f6stermemek d\u00fc\u015f\u00fcn\u00fclemez. Mesela Allah’ \u0131 sevdi\u011fini\u00adzi s\u00f6yl\u00fcyor ama onun emirlerine ilgisiz kal\u0131yorsan\u0131z, bu sevgi kupkuru bir iddia olur.<\/p>\n
\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c<\/p>\n
“De ki: E\u011fer Allah’\u0131 seviyorsan\u0131z bana uyun ki Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.” <\/strong>(Ali \u0130mran\/31)<\/strong><\/p>\n
Evet, yarat\u0131c\u0131n\u0131z sevginizi ispatlaman\u0131z\u0131 istiyor, bunu, sevdiklerini de severek yapman\u0131z\u0131, onlara uyarak yapman\u0131z\u0131 isti\u00adyor. Onun sevdiklerine itina g\u00f6stererek, onun koydu\u011fu kurallar\u0131 hayata h\u00e2kim k\u0131larak yapman\u0131z\u0131 istiyor. Unutanlar\u0131n unutulaca\u011f\u0131n\u0131 bilmemizi istiyor:<\/p>\n
\u0646\u064e\u0633\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0646\u064e\u0633\u0650\u064a\u064e\u0647\u064f\u0645\u0652 \u06d7<\/p>\n
\u201cOnlar <\/strong>Allah’\u0131 unuttular Allah da onlar\u0131 unuttu.” (Tevbe\/67)<\/strong><\/p>\n
Tan\u0131ma:<\/strong> Sevginin tezah\u00fcrlerinden biri de tan\u0131mad\u0131r. Tan\u0131\u00adma y\u00f6ntemlerinin i\u00e7inde en kolay\u0131, sevgiyle tan\u0131makt\u0131r. Bunlar i\u00e7 i\u00e7e eylemler. Sevdi\u011finiz kadar tan\u0131rs\u0131n\u0131z, tan\u0131d\u0131\u011f\u0131n\u0131z kadar seversiniz. Fakat toplum tan\u0131madan sevenlerle, sevdi\u011fini iddia edenlerle dolu. Bunu nas\u0131l beceriyorlar bilemiyorum do\u011frusu. Zaten bu tip sevgilerin \u00f6mr\u00fc de olmuyor tan\u0131y\u0131ncaya kadar s\u00fcr\u00fcyor. Buna \u015f\u0131psevdilik derler. Bir de tan\u0131d\u0131k\u00e7a artan sevgi vard\u0131r ki, b\u00f6yle biri olmak b\u00fcy\u00fck bir l\u00fctuftur. Allah da tan\u0131nd\u0131k\u00e7a sevilir.<\/p>\n
Sevgi, tan\u0131man\u0131n en kestirme yoludur, demi\u015ftik. \u00c7\u00fcnk\u00fc sevmek sevilmeyi getirir. Bu eylemin kararg\u00e2h\u0131 y\u00fcrektir ve sevmek, insan\u0131n k\u0131rk\u0131nc\u0131 odas\u0131 olan y\u00fcrekte birini konuk etmektir. \u0130nsan\u0131n s\u0131rr\u0131 i\u015fte o odadad\u0131r.<\/p>\n
\u0130nsan\u0131 tan\u0131mak i\u00e7in oray\u0131 g\u00f6rmek gerekli, yani sevilmek gerekli. \u0130nsana tan\u0131nmak i\u00e7inse orada g\u00f6rmek yani sevmek gerekli. Elinde sevginin giri\u015f kart\u0131n\u0131 ta\u015f\u0131mayan, o odaya orduyla gelse dahi giremeyecektir, g\u00f6remeyecektir, tan\u0131yama\u00adyacakt\u0131r.<\/p>\n
\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0648\u064e\u0627\u0644\u062f\u0651\u064e\u0648\u064e\u0627\u0628\u0651\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0639\u064e\u0627\u0645\u0650 \u0645\u064f\u062e\u0652\u062a\u064e\u0644\u0650\u0641\u064c \u0623\u064e\u0644\u0652\u0648\u064e\u0627\u0646\u064f\u0647\u064f \u0643\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u06d7 \u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u064a\u064e\u062e\u0652\u0634\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0645\u0650\u0646\u0652 \u0639\u0650\u0628\u064e\u0627\u062f\u0650\u0647\u0650 \u0627\u0644\u0652\u0639\u064f\u0644\u064e\u0645\u064e\u0627\u0621\u064f \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u063a\u064e\u0641\u064f\u0648\u0631\u064c<\/p>\n
\u201c\u2026Allah’tan, kullar\u0131 i\u00e7inde, ancak (kudret ve azametini bilen) \u00e2limler korkar\u2026\u201d(Fat\u0131r\/28)<\/strong><\/p>\n
Sorumluluk:<\/strong> Sevgi sorumluluk ister, zaten sevmek ba\u015fl\u0131 ba\u015f\u0131\u00adna bir sorumluluk de\u011fil midir? Sorumsuz insanlar tutulabilir, vurulabilir, lakin sevemezler. \u00c7\u00fcnk\u00fc sevgi, kazan\u0131lmas\u0131 zor, muhafazas\u0131 ise daha zor bir olayd\u0131r. Onu korumak ve kolla\u00admak insana bir tak\u0131m ek y\u00fck\u00fcml\u00fcl\u00fckler getirir. Yani engin bir sab\u0131r i\u015fidir sevgi.<\/p>\n
Sorumlulu\u011fun z\u0131dd\u0131 yetersizliktir. Bir insana, s\u0131rf kendi kendine yetmedi\u011fin i\u00e7in ba\u011fl\u0131ysan, o sevgi bir g\u00fcn bir yerle\u00adrinden d\u00f6k\u00fcl\u00fcverir. Sorumluluk en fazla e\u015fler aras\u0131ndaki sevginin \u00e7imentosu\u00addur. O giderse aile binas\u0131 ikisinin de ba\u015f\u0131na y\u0131k\u0131lacakt\u0131r.<\/p>\n
Sayg\u0131:<\/strong> Ki\u015fi sevdi\u011fini saym\u0131yorsa ona bir g\u00fcn sevgisinin fa\u00adturas\u0131n\u0131 \u00e7\u0131kartabilir, hatta sevdi\u011fi ki\u015fiyi tezg\u00e2h\u0131na koyup pa\u00adzarlayabilir. Bu, ona duydu\u011fu sevginin s\u0131rt\u0131ndan ge\u00e7inmektir ki, pek ho\u015f kar\u015f\u0131lanmaz.<\/p>\n
Sevmek, sevilenin \u00f6zg\u00fcrl\u00fc\u011f\u00fcne, \u015fahsiyetine sayg\u0131y\u0131 <\/em>gerektirir. Dengesizli\u011fe varan sayg\u0131s\u0131z sevgi, i\u00e7erisinde sevileni esir alma onu tutsak etme arzusunu bar\u0131nd\u0131r\u0131r. \u0130\u015fte bu yamuk arzu, ancak sayg\u0131yla \u00f6nlenebilir. Sevdi\u011fini nesnele\u015ftirmekten ka\u00e7\u0131nabilen \u00e7ok az insan vard\u0131r. Sevilenin nesnele\u015ftirilmesinin en etkili tedbiri sayg\u0131d\u0131r. \u00c7\u00fcnk\u00fc insan bir\u00b7 nesneyi sevebilir fakat bir nesneye sayg\u0131 <\/em>duyamaz. \u0130\u015fte bu nedenle sayg\u0131, sevginin ki\u00ad\u015fisel bir s\u00f6m\u00fcr\u00fcye d\u00f6n\u00fc\u015fmesini \u00f6nleyen yeg\u00e2ne unsurdur.<\/p>\n
Sevgi hakk\u0131nda diyeceklerimizi bitirirken sevginin alametlerinden bahsetmemek olmaz. Sehl b. Abdullah (rha) \u015f\u00f6yle demi\u015ftir; Allah’\u0131 sevmenin al\u00e2meti Kur’an-\u0131 Kerim’i sevmektir. Kur\u2019an-\u0131 Kerim’i sevmenin al\u00e2meti Peygamber (s.a.)’i sevmektir. Pey\u00adgamber (s.a.)’i sevmenin al\u00e2meti s\u00fcnnet-i seniyyeyi sevmektir. Allah’\u0131 ve Kur’an’\u0131 sevmenin, Peygamberi sevmenin, s\u00fcnneti sevmenin al\u00e2meti ise ahireti sevmektir. Ahireti sevmenin al\u00e2meti ise kendisini sevmektir. Kendisini sev\u00admenin al\u00e2meti ise d\u00fcnyaya bu\u011fzetmektir. D\u00fcnyaya bu\u011fzetti\u011finin al\u00e2meti ise yeteri kadar az\u0131k ve asgari ihtiyac\u0131ndan fazlas\u0131n\u0131 almamakt\u0131r.[22]<\/strong><\/a><\/em><\/p>\n
SON S\u00d6Z<\/strong><\/p>\n
Sevgi, tan\u0131tmas\u0131 zor ya\u015famas\u0131 lezzetli olan bir olgudur. C\u00fcmlelerle de\u011fil de daha \u00e7ok davran\u0131\u015flarla belli eder kendini. \u00c7\u00fcnk\u00fc dayand\u0131\u011f\u0131 yer(kalp) o kadar kocamand\u0131r ki i\u00e7erdi\u011fi manay\u0131 kelimeler telaffuz edemez. \u0130\u015fte bu koskocaman yer \u00fclke kurmaya en elveri\u015fli yerdir. Fethedilmeye lay\u0131k bir toprak par\u00e7as\u0131d\u0131r. Elveri\u015fli topraklar\u0131 ve huzur veren bir atmosferi vard\u0131r. Ama \u00e7ok da narin hassas bir yap\u0131ya sahiptir. Dikkatlice korunmal\u0131 ve muhafaza edilmelidir. Zira insan i\u00e7in en de\u011ferli olan olguya \u00fcs g\u00f6revi g\u00f6recektir bu toprak par\u00e7as\u0131. O da imand\u0131r. \u0130\u015fte o toprak par\u00e7as\u0131n\u0131n sultan\u0131 iman olmal\u0131d\u0131r. Buran\u0131n sultan\u0131n\u0131n iman olmas\u0131 i\u00e7in oras\u0131n\u0131n fethedilmesi gerekir. Kaleme ald\u0131\u011f\u0131m\u0131z bu eserde \u201cB\u0130R \u00dcLKEN\u0130N FETH\u0130\u201d<\/strong> nin nas\u0131l olaca\u011f\u0131ndan bahsetmeye \u00e7al\u0131\u015ft\u0131k. Bunun insan\u0131n asl\u0131na d\u00f6nmesi ve asl\u0131na d\u00f6nd\u00fc\u011f\u00fc takdirde bunun gerekliliklerini uygulamas\u0131 halinde ger\u00e7ekle\u015fece\u011fini ispatlamaya \u00e7al\u0131\u015ft\u0131k. Geziye \u00e7\u0131kar\u0131p tan\u0131tmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z bu \u201cY\u00dcREK \u00dcLKES\u0130\u201d<\/strong>; E\u011fer \u015fartlara riayet edilir ve eserimizde s\u0131k s\u0131k dikkat \u00e7ekti\u011fimiz \u201ddenge\u201d ye g\u00f6re dizayn edilirse bu \u00fclkenin fethi ger\u00e7ekle\u015fecektir. Bu \u00fclkeyi fetheden de Allah\u2019t\u0131r. Bunun i\u00e7in elleri kald\u0131r\u0131p O\u2019na teslim olmak gerekir.<\/strong><\/p>\n
\u0625\u0650\u0630\u0652 \u0642\u064e\u0627\u0644\u064e \u0644\u064e\u0647\u064f \u0631\u064e\u0628\u0651\u064f\u0647\u064f \u0623\u064e\u0633\u0652\u0644\u0650\u0645\u0652 \u06d6 \u0642\u064e\u0627\u0644\u064e \u0623\u064e\u0633\u0652\u0644\u064e\u0645\u0652\u062a\u064f \u0644\u0650\u0631\u064e\u0628\u0651\u0650 \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0650\u064a\u0646\u064e<\/p>\n
\u2019\u2019<\/strong> Rabbi ona: ‘Teslim ol’ dedi\u011finde (O:) ‘Alemlerin Rabbine teslim oldum’ demi\u015fti.\u2019\u2019(BAKARA-131)<\/strong><\/p>\n
Zaten O\u2019nun fethetmesi bile bizi hayran b\u0131rakacak ve devam\u0131nda vermi\u015f olduklar\u0131yla ayaklar\u0131 yere sa\u011flam bast\u0131racakt\u0131r. Ve o ki\u015fi \u015funu itiraf edecek; \u201c\u0130yi ki, \u0130yi ki fethedilmi\u015fim, iyi ki ele ge\u00e7irilmi\u015fim…\u201d <\/strong><\/p>\n
Tabii bunun i\u00e7in \u00f6nce teslim olmak gerekir, o toprak par\u00e7as\u0131n\u0131 m\u00fcsait hale getirmek gerekir. Buyur, senindir diledi\u011fin gibi tasarrufta bulun demek gerekir fethedecek zata. O da nas\u0131l olur derseniz \u015fu ayete iyi kulak vermelisiniz;<\/p>\n
\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0627\u0634\u0652\u062a\u064e\u0631\u064e\u0649\u0670 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064e\u0647\u064f\u0645\u0652 \u0628\u0650\u0623\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0652\u062c\u064e\u0646\u0651\u064e\u0629\u064e \u06da \u064a\u064f\u0642\u064e\u0627\u062a\u0650\u0644\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0641\u064e\u064a\u064e\u0642\u0652\u062a\u064f\u0644\u064f\u0648\u0646\u064e \u0648\u064e\u064a\u064f\u0642\u0652\u062a\u064e\u0644\u064f\u0648\u0646\u064e \u06d6 \u0648\u064e\u0639\u0652\u062f\u064b\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u062d\u064e\u0642\u0651\u064b\u0627 \u0641\u0650\u064a \u0627\u0644\u062a\u0651\u064e\u0648\u0652\u0631\u064e\u0627\u0629\u0650 \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u0646\u0652\u062c\u0650\u064a\u0644\u0650 \u0648\u064e\u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u0623\u064e\u0648\u0652\u0641\u064e\u0649\u0670 \u0628\u0650\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06da \u0641\u064e\u0627\u0633\u0652\u062a\u064e\u0628\u0652\u0634\u0650\u0631\u064f\u0648\u0627 \u0628\u0650\u0628\u064e\u064a\u0652\u0639\u0650\u0643\u064f\u0645\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0628\u064e\u0627\u064a\u064e\u0639\u0652\u062a\u064f\u0645\u0652 \u0628\u0650\u0647\u0650 \u06da \u0648\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0647\u064f\u0648\u064e \u0627\u0644\u0652\u0641\u064e\u0648\u0652\u0632\u064f \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645\u064f<\/p>\n
\u201c\u015e\u00fcphesiz Allah, m\u00fc’minlerden canlar\u0131n\u0131 ve mallar\u0131n\u0131, kendilerine verece\u011fi cennet kar\u015f\u0131l\u0131\u011f\u0131nda sat\u0131n alm\u0131\u015ft\u0131r. Art\u0131k, onlar Allah yolunda sava\u015f\u0131rlar, \u00f6ld\u00fcr\u00fcrler ve \u00f6l\u00fcrler. Allah, bunu Tevrat’ta, \u0130ncil’de ve Kur’an’da kesin olarak va’detmi\u015ftir. Kimdir s\u00f6z\u00fcn\u00fc Allah’tan daha iyi yerine getiren? O h\u00e2lde, yapm\u0131\u015f oldu\u011funuz BU ALI\u015eVER\u0130\u015eTEN DOLAYI SEV\u0130N\u0130N. \u0130\u015fte as\u0131l bu b\u00fcy\u00fck ba\u015far\u0131d\u0131r.\u201d(Tevbe\/111)<\/strong><\/p>\n
Dualar\u0131m\u0131z\u0131n sonu da ba\u015f\u0131nda oldu\u011fu gibi Allah\u2019a hamd etmektir. Biz O\u2019na s\u0131\u011f\u0131nd\u0131k. S\u0131\u011f\u0131nanlar yaln\u0131z O\u2019na s\u0131\u011f\u0131ns\u0131nlar. O ne g\u00fczel S\u0131\u011f\u0131nak\u2019t\u0131r. Gayret bizden, Tevfik Allah(cc)\u2019tand\u0131r\u2026 Kalbimizin ve kalbinizin Hak Din olan \u0130slam \u00fczere sabit kalmas\u0131 dile\u011fiyle\u2026<\/p>\n
Allah azze ve celle Hakk\u2019\u0131 Hak bilip Hakk\u2019a sar\u0131lan, Bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fan kullar\u0131ndan eylesin.<\/p>\n
9 Rebiu\u2019l-Evvel 1441<\/strong><\/p>\n
06.11.2019<\/strong><\/p>\n
[1]<\/a> Tirmizi\/Deavat\/125<\/p>\n
[2]<\/a> Descartes<\/p>\n
[3]<\/a> Andre Gide<\/p>\n
[4]<\/a> Emile Durkheim<\/p>\n
[5]<\/a> A.Camus<\/p>\n
[6]<\/a> Marx<\/p>\n
[7]<\/a> Tefhimu\u2019l-Kur\u2019an – Mevdudi(rha) Tin\/4<\/p>\n
[8]<\/a> Fi Zilali\u2019l Kur\u2019an \u2013 Seyyid Kutub Tin Suresi<\/p>\n
[9]<\/a> Tefhimu\u2019l Kur\u2019an \u2013 Mevdudi \u0130sra\/82 Tefsiri an.102<\/p>\n
[10]<\/a> M\u00fcslim, M\u00fcsned<\/p>\n
[11]<\/a> \u0130bn Hanbel, Tirmizi, \u0130bn Hacer nakletmi\u015ftir.<\/p>\n
[12]<\/a> Tirmizi \u2013 Z\u00fchd\/9 \u0130bn Mace \u2013 Z\u00fchd\/19<\/p>\n
[13]<\/a> \u0130mam Gazali \u2013 Kalplerin Ke\u015ffi \/ Allah Korkusu Sh:19\u00a0 Merve Yay. Ter: Atilla Cengizo\u011flu<\/p>\n
[14]<\/a> M\u00fcslim \u2013 Kitabu\u2019l Lian B.1 Hd.16<\/p>\n
[15]<\/a> Mevdudi \u2013 Tefhimu\u2019l-Kur\u2019an\/Kaf-33 an:42<\/p>\n
[16]<\/a> \u0130mam Razi (rha) \u2013 Tefsir-i Kebir Mefatihu\u2019l-Gayb \u2013 Tevbe\/24<\/p>\n
[17]<\/a> Elmal\u0131l\u0131 H. Yaz\u0131r- Hak Dini Kur\u2019an Dili \u2013 Enfal\/63<\/p>\n
[18]<\/a> Seyyid Kutub \u2013 Fi Zilali\u2019l Kur\u2019an \u2013 Enfal\/63<\/p>\n
[19]<\/a> Vehbe Zuhayli \u2013 Tefsiru\u2019l-Munir \u2013 Hucurat\/10<\/p>\n
[20]<\/a> Mevdudi \u2013 Tefhimu\u2019l-Kur\u2019an \u2013 Hucurat\/10<\/p>\n
[21]<\/a> el-Mu\u2019cemu\u2019l-Vas\u00eet s. 643; Mecmau\u2019t-Tef\u00e2s\u00eer (L\u00fcb\u00e2bu\u2019t-Te\u2019v\u00eel) III, 267<\/p>\n
[22]<\/a> Tefsiru\u2019l-Munir \u2013 Vehbe Zuhayli \u2013 Al-i \u0130mran\/31 Ayetten \u00c7\u0131kan H\u00fck\u00fcm ve Hikmetler<\/p>\n","protected":false},"excerpt":{"rendered":"
B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M \u00d6NS\u00d6Z Hamd, kendisinden ba\u015fka ilah olmayan Allah\u2019ad\u0131r(cc). Salat ve selam son rasul,son peygamber Hz. Muhammed (sav)\u2019ehli Beytine, Ashab\u0131na ve gayesi Allah (c.c.)\u2018n\u0131n r\u0131zas\u0131 rehberi Kur\u2019an \u00f6nderi Hz. Muhammed(S.A.V.) olan t\u00fcm M\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsun. \u0130\u00e7erisinde bulunmu\u015f oldu\u011fumuz \u00e7a\u011fda hepimizin malumu olan sorunlar mevcut. Genellikle g\u00fcndem olan sorunlar toplumsal alanda kendisini g\u00f6steren \u015feylerdir. M\u00fcsl\u00fcmanlar\u0131n g\u00fcn\u00fcm\u00fczdeki durumu, […]<\/p>\n","protected":false},"author":13,"featured_media":14079,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2233],"tags":[],"class_list":["post-14078","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kitap-oku"],"yoast_head":"\nB\u0130R \u00dcLKEN\u0130N FETH\u0130 Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M \u00d6NS\u00d6ZHamd, kendisinden ba\u015fka ilah olmayan Allah\u2019ad\u0131r(cc). Salat ve selam son rasul,son peygamber Hz. Muhammed (sav)\u2019ehli Beytine, Ashab\u0131na ve gayesi Allah (c.c.)\u2018n\u0131n r\u0131zas\u0131 rehberi Kur\u2019an \u00f6nderi Hz. Muhammed(S.A.V.) olan t\u00fcm M\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsun.\u0130\u00e7erisinde bulunmu\u015f oldu\u011fumuz \u00e7a\u011fda hepimizin malumu olan sorunlar mevcut. Genellikle g\u00fcndem olan sorunlar toplumsal alanda kendisini g\u00f6steren \u015feylerdir. M\u00fcsl\u00fcmanlar\u0131n g\u00fcn\u00fcm\u00fczdeki durumu, insanlar\u0131n i\u00e7inde bulunmu\u015f oldu\u011fu hal, \u00fclkelerinin mevcut durumu gibi s\u0131k\u0131nt\u0131lar herkesin dilinde olan \u015fikayetlerdir. Ama kimse kendi sorununu mesele haline getirmemekte ve buna ald\u0131r\u0131\u015f etmemektedir. E\u011fer toplumsal alandaki s\u0131k\u0131nt\u0131lar\u0131 mesele haline getirmi\u015fseniz ve derdiniz \u201cONLAR\u201d olmu\u015fsa bu kitap size fayda vermeyecektir. \u00c7\u00fcnk\u00fc bu kitap \u201cS\u0130ZDEN\u201d bahsediyor. Sizdeki bir \u201c\u00dcLKE\u201d den. Oran\u0131n fethinden ve as\u0131l s\u0131k\u0131nt\u0131lar\u0131n kayna\u011f\u0131n\u0131n ORASI oldu\u011fundan bahsediyor. \u0130nsan\u0131n ilk ve de\u011fi\u015fmeyecek derdi ORASI dedi\u011fimiz \u00dcLKE dedi\u011fimiz KALB\u0130dir. \u00c7\u00fcnk\u00fc buras\u0131 de\u011fi\u015fmeden ink\u0131lap ger\u00e7ekle\u015fmeyecek ve istenen elde edilmeyecektir. \u0130lk buradan ba\u015flanmal\u0131 ve hep buras\u0131 kontrol edilmelidir. Zira Peygamberimiz (sav) \u015f\u00f6yle buyurmaktad\u0131r; \u201cEy kalpleri halden hale evirip \u00e7eviren Allah\u2019\u0131m, benim kalbimi de dinin \u00fczere sabit k\u0131l.\u201d[1]\u015eimdi arkan\u0131za yaslan\u0131n bir geziye \u00e7\u0131kaca\u011f\u0131z. Bir \u00fclkeyi ziyaret edecek oray\u0131 tan\u0131yaca\u011f\u0131z. Eminim oray\u0131 \u00e7ok seveceksiniz. O \u00fclkenin i\u00e7i sizi hayretler i\u00e7eresinde b\u0131rakacak. Mevsimiyle, iklimiyle sakinleriyle \u00e7ok s\u0131cak bir ba\u011f kuracaks\u0131n\u0131z. \u0130yi bir g\u00f6zlem yapmaya \u00e7al\u0131\u015f\u0131n \u00e7\u00fcnk\u00fc hi\u00e7bir detay\u0131 ka\u00e7\u0131rmamal\u0131s\u0131n\u0131z. Her manzaras\u0131yla bir ibret veren bu \u00fclke sizi kendisine hayran b\u0131rakacak. \u00d6lmeden \u00f6nce g\u00f6r\u00fclmesi gereken yerlerde bug\u00fcn; \u201cY\u00dcREK \u00dcLKES\u0130\u201dBu yolculu\u011funuzda bizi rehber olarak tercih etti\u011finiz i\u00e7in Allah (cc)\u2019a hamd ediyor ve O\u2019na minnettarl\u0131\u011f\u0131m\u0131z\u0131 bildiriyoruz\u20265 Muharrem 14414 Eyl\u00fcl 2019\u0130NSAN VE K\u00c2\u0130NAT\u0130lk bak\u0131\u015fta bu iki varl\u0131k birbirinden \u00e7ok farkl\u0131 \u015feylermi\u015f gibi g\u00f6z\u00fckse de as\u0131lda aralar\u0131nda b\u00fcy\u00fck benzerlikler mevcuttur. Bu benzerli\u011fin yan\u0131 s\u0131ra birbirleriyle olan ili\u015fkileri de aralar\u0131nda kopmaz bir ba\u011f\u0131n oldu\u011funu g\u00f6sterir. Birini tan\u0131maya \u00e7al\u0131\u015ft\u0131k\u00e7a elde edilen bilgilerin k\u0131yaslanmas\u0131yla di\u011feriyle olan dengeli bir uyum ke\u015ffedilecektir. B\u00f6ylelikle insan k\u00e2inat i\u00e7indeki yerini ve kendi i\u00e7erisindeki k\u00e2inat\u0131n hikmetini fark edecektir. Netice olarak insan kendini tan\u0131yacak ve k\u00e2inat i\u00e7eresindeki g\u00f6revini anlayacakt\u0131r. Bu fark edi\u015f insan\u0131 Rabbini tan\u0131maya ve neticesinde de O\u2019na \u00a0kullu\u011fa g\u00f6t\u00fcrecektir. Bu gibi sonu\u00e7lardan da anla\u015f\u0131laca\u011f\u0131 \u00fczere ne insan k\u00e2inata ne de k\u00e2inat insana yabanc\u0131d\u0131r. Aralar\u0131nda bir ayk\u0131r\u0131l\u0131\u011f\u0131n tenakuzun olmad\u0131\u011f\u0131n\u0131 fark eden insan \u0130lahi planlamadaki yerini i\u00e7tenlikle merak edecektir. Gayet tabiidir ki bu merak bir ara\u015ft\u0131rmaya ve istenileni ortaya koyma ad\u0131na bir iste\u011fe sebebiyet verecektir.(\u0130rade)Bu merakl\u0131 ve heyecanl\u0131 varl\u0131\u011f\u0131 Kur\u2019an\u2019dan ba\u015fka hi\u00e7bir kaynak tatmin edemeyecektir. Kur\u2019an ona bu kritik sorular\u0131n ve heyecan\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 onun hevesini k\u0131rmadan, kafas\u0131n\u0131 kurcalamadan, \u015f\u00fcphelere mahal vermeden en do\u011fru \u015fekilde en tatmin edici cevaplarla verecektir. Ondan belli ba\u015fl\u0131 k\u0131yaslamalar ve tefekk\u00fcrler isteyerek ondaki k\u0131ymetli bir nimeti(akl\u0131) harekete ge\u00e7irecek ve kendisindeki cevheri ortaya \u00e7\u0131kararak doyumsuz bir senaryo \u00e7izecektir. Alm\u0131\u015f oldu\u011fu cevaplar\u0131n itminan\u0131yla her sahnede kendisinden istenilen rol\u00fc sergileyecektir. Bu sonuca varmas\u0131nda kendisine yard\u0131mc\u0131 olan k\u00e2inat\u0131n parolas\u0131n\u0131(i\u015fittik ve itaat ettik) \u00e7\u00f6zm\u00fc\u015f olup bu parolayla uyum i\u00e7erisinde ya\u015famaya gayret edecektir. Bu kusursuz d\u00fczene hayranl\u0131kla bakmaya devam eden insan \u00e7ok fazla zaman ge\u00e7meden; Kar\u015f\u0131s\u0131nda hayranl\u0131\u011f\u0131n\u0131 gizleyemedi\u011fi \u015fu koskoca evrenden daha \u00fcst\u00fcn oldu\u011funu (e\u015fref-i mahl\u00fbk) ve bu muhte\u015fem d\u00fczenin kendisinin hizmetine sunuldu\u011funu \u00f6\u011frenecektir. Hayranl\u0131\u011f\u0131 ve heyecan\u0131 bir kat daha artan insan art\u0131k g\u00f6revi noktas\u0131nda kesin sonuca yakla\u015facakt\u0131r. Ku\u015fkusuz bu \u015ferefi bah\u015feden her \u015feyden \u00fcst\u00fcn olan Yarat\u0131c\u0131\u2019d\u0131r. Bu \u015ferefi bah\u015fetmekle kalmam\u0131\u015f bu \u015fereften yoksun olmas\u0131na ve \u015ferefli konumdan a\u015fa\u011f\u0131ya d\u00fc\u015fmesine raz\u0131 olmam\u0131\u015ft\u0131r.\u0644\u064e\u0642\u064e\u062f\u0652 \u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0641\u0650\u064a \u0623\u064e\u062d\u0652\u0633\u064e\u0646\u0650 \u062a\u064e\u0642\u0652\u0648\u0650\u064a\u0645\u064d\u062b\u064f\u0645\u0651\u064e \u0631\u064e\u062f\u064e\u062f\u0652\u0646\u064e\u0627\u0647\u064f \u0623\u064e\u0633\u0652\u0641\u064e\u0644\u064e \u0633\u064e\u0627\u0641\u0650\u0644\u0650\u064a\u0646\u064e\u201cBiz, ger\u00e7ekten insan\u0131 en g\u00fczel bir bi\u00e7imde yaratt\u0131k. Sonra onu, a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na indirdik.\u201d(Tin\/4-5)Bu iki ayet insan\u0131n ahsen-i takvim(en g\u00fczel suret) ile esfel-i safilin(a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131) aras\u0131ndaki ince biz \u00e7izgiye tabi tutuldu\u011funu beyan etmektedir. Bu aradaki ince \u00e7izgi i\u00e7in \u00e7ok \u015fey s\u00f6ylenebilir fakat biz konumuz gere\u011fi insan ve k\u00e2inat aras\u0131ndaki ili\u015fkiyi temel alarak bu \u00e7izgiyi idraklere sunmaya \u00e7al\u0131\u015faca\u011f\u0131z.Ahsen-i takvim \u00fczere yarat\u0131l\u0131p kendisine y\u00fcce bir de\u011fer ve g\u00f6rev verilen insan nas\u0131l olur da bu de\u011fer ve g\u00f6revden yoksun bir tutum sergileyerek a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na iner?E\u015fyan\u0131n (kainat\u0131n) kendisinin hizmetine verilmesiyle ve kendisine bir g\u00f6rev y\u00fcklenmesiyle \u015feref kazanan insan, bu s\u0131ralaman\u0131n yerini de\u011fi\u015ftirmesiyle mevcut konumundan kendisini a\u015fa\u011f\u0131ya do\u011fru yuvarlar. Bu s\u0131ralaman\u0131n yerini de\u011fi\u015ftirmek ise; kendisine hizmet i\u00e7in verilen e\u015fyaya kul olmaya ba\u015flamas\u0131d\u0131r. Bu kulluk e\u015fyaya tutkuyla ba\u011flanmas\u0131 sonucunda ger\u00e7ekle\u015fir. Kendi varl\u0131\u011f\u0131n\u0131 e\u015fyaya feda etmesiyle bu e\u015frefiyyetine g\u00f6lge d\u00fc\u015f\u00fcr\u00fcr itibar\u0131n\u0131 zedeler. B\u00f6yle bir tav\u0131r sergileyen insan gayet tabiidir ki g\u00f6revini unutacak hatta \u00e7ok zaman ge\u00e7meden bu g\u00f6revi ink\u00e2r edecektir.\u0130nsan\u0131n kendisini bu duruma getirmesi, \u00f6ncelikle kendisine \u015feref bah\u015fedene g\u00f6rev y\u00fckleyene ard\u0131ndan bizzat kendisine bir hakarettir. Paran\u0131n, mal\u0131n, yery\u00fcz\u00fcn\u00fcn teknolojinin h\u00fclasa maddenin efendisi olmas\u0131 gereken insan, bunlar\u0131n k\u00f6lesi olarak haddini a\u015fm\u0131\u015f ve yery\u00fcz\u00fcndeki en b\u00fcy\u00fck su\u00e7a kalk\u0131\u015fm\u0131\u015ft\u0131r.Her \u015feyin yerli yerinde tutulmas\u0131, istenildi\u011fi \u015fekilde icra edilmesi hikmete uygun hareket etmektir. Bu hikmet belli ba\u015fl\u0131 sonu\u00e7lar\u0131 do\u011furarak bir hedef belirlemi\u015f ve insan\u0131n d\u00fcnyada vermesi gereken m\u00fccadeleyi ortaya koymu\u015ftur. \u0130nsan\u0131n d\u00fcnyada verdi\u011fi m\u00fccadelenin yan\u0131nda bir de kendi d\u00fcnyas\u0131nda verdi\u011fi bir sava\u015f\u0131 yani m\u00fccahedesi vard\u0131r. \u0130nsana d\u00fcnyada verece\u011fi sava\u015f i\u00e7in ilim gerekirken kendi d\u00fcnyas\u0131nda verece\u011fi sava\u015f i\u00e7in ise irfan(zek\u00e2, tecr\u00fcbe) gerekir. Etraf\u0131na bakarak bir denge kuram\u0131na \u015fahit olan insan\u0131n bu ilim ve irfan aras\u0131ndaki dengeyi sa\u011flay\u0131p icraata ge\u00e7irmesi kendisine muttaki olma yani takva sahibi olma \u00f6zelli\u011fini kazand\u0131r\u0131r.Sak\u0131nmas\u0131 ve yerine getirmesi gereken \u015feylerin oldu\u011fu ger\u00e7e\u011fine varan insan bilmelidir ki; k\u00e2inattaki her \u015fey bir hikmet \u00e7er\u00e7evesinde g\u00f6revini yerine getirmektedir. Fakat k\u00e2inat\u0131n i\u00e7erisinde bar\u0131nan ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layan bu insana, yarat\u0131l\u0131\u015f gayesine ayk\u0131r\u0131 hareket edebilme ve bu uyuma ayk\u0131r\u0131 davranma g\u00fcc\u00fc verilmi\u015ftir. Ki bu da ilahi bir hikmet gere\u011fidir(imtihan). Bu da insana verilmi\u015f olan iradeye i\u015faret etmektedir. Bu irade de isyan edebilme kabiliyeti mevcuttur. \u0130\u015fte insan kendisine verilmi\u015f olan bu isyan kabiliyetine aldan\u0131p a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na d\u00fc\u015fm\u00fc\u015ft\u00fcr.\u0130nsana verilmi\u015f olan isyan edebilme kabiliyeti onu a\u015fa\u011f\u0131lama de\u011fildir. Zira bu isyan kabiliyetiyle a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131sana d\u00fc\u015fse de insan\u0131n itaati; kendisinde var olan isyan edebilme kabiliyeti sebebince di\u011fer varl\u0131klar\u0131n itaatinden \u00fcst\u00fcn tutulmu\u015ftur. \u00c7\u00fcnk\u00fc bu \u015ferefli mahl\u00fbk isyan etme g\u00fcc\u00fc oldu\u011fu halde itaat etmi\u015f ve kendisindeki e\u015frefiyetin s\u0131rr\u0131n\u0131 bir nebze de olsa ispat etmi\u015ftir. Ki bu itaatin kar\u015f\u0131l\u0131\u011f\u0131n\u0131n Cennet olmas\u0131 bir di\u011fer s\u0131rr\u0131 da ke\u015ffettirmi\u015ftir. \u0130\u015fte tam burada insan\u0131n kul olma imtiyaz\u0131na sahip olmas\u0131n\u0131n keyfiyeti kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r.Fizyolojik olarak dahi insan v\u00fccudunun dengesiz beslenme neticesinde ald\u0131\u011f\u0131 yaralar ve bedeni rahats\u0131zl\u0131klar bilinen bir konudur. \u0130nsan\u0131n i\u00e7 yetenek ve kabiliyetler ile donat\u0131lan bir varl\u0131k oldu\u011funu d\u00fc\u015f\u00fcn\u00fcrsek buradaki dengesiz e\u011filim ve faaliyetlerin ruha verece\u011fi zarar\u0131 var\u0131n siz d\u00fc\u015f\u00fcn\u00fcn. Bedenin son raddede u\u011frayaca\u011f\u0131 en b\u00fcy\u00fck zarar bedenin infilak edip \u00f6lmesidir ki bu d\u00fcnyan\u0131n onun ad\u0131na sonudur. Ancak ruhun u\u011frayaca\u011f\u0131 zarar\u0131 tahmin etmek i\u00e7ten bile de\u011fil. \u00c7\u00fcnk\u00fc onun son dura\u011f\u0131 ahiretti. Ahiret sorumlulu\u011fu olmayan varl\u0131klar i\u00e7in \u00f6l\u00fcm son olsa da insan i\u00e7in b\u00f6yle de\u011fildir. D\u0131\u015f d\u00fcnyam\u0131zda ya\u015fad\u0131\u011f\u0131m\u0131z \u00f6l\u00fcm, hastal\u0131k, enerji vs. gibi mukabilini i\u00e7 \u00e2lemimizde de ke\u015ffedebilmeliyiz. D\u0131\u015f d\u00fcnyaya al\u0131nan tedbirler i\u00e7 \u00e2lem i\u00e7in al\u0131nmad\u0131k\u00e7a, d\u0131\u015f d\u00fcnyam\u0131zda yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u0131slah \u00e7al\u0131\u015fmalar\u0131n\u0131 i\u00e7 d\u00fcnyam\u0131zda yapmad\u0131k\u00e7a fert ve toplum olarak saadet i\u00e7erisinde ya\u015fayan insanlar\u0131n varl\u0131\u011f\u0131 m\u00fcmk\u00fcn olmayacakt\u0131r.Allah(c.c.) Kur\u2019an-\u0131 Kerim de \u015f\u00f6yle buyuruyor;\u0644\u064e\u0647\u064f \u0645\u064f\u0639\u064e\u0642\u0651\u0650\u0628\u064e\u0627\u062a\u064c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u064a\u064e\u062f\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650 \u064a\u064e\u062d\u0652\u0641\u064e\u0638\u064f\u0648\u0646\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0623\u064e\u0645\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f \u0645\u064e\u0627 \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f\u0648\u0627 \u0645\u064e\u0627 \u0628\u0650\u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u06d7 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u0633\u064f\u0648\u0621\u064b\u0627 \u0641\u064e\u0644\u064e\u0627 \u0645\u064e\u0631\u064e\u062f\u0651\u064e \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0645\u064e\u0627 \u0644\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650\u0647\u0650 \u0645\u0650\u0646\u0652 \u0648\u064e\u0627\u0644\u064d\u2019Bir topluluk kendinde olan\u0131 de\u011fi\u015ftirmedik\u00e7e Allah onlar\u0131 de\u011fi\u015ftirmez.\u2019 (Rad\/11)VAROLU\u015e AMACI\u0130nsan\u0131 de\u011ferlendirmeye tabi tutan her g\u00f6r\u00fc\u015f, insan i\u00e7in \u015fu \u00fc\u00e7 soruya cevap bulmak zorundad\u0131r; \u201cBen Kimim? Ni\u00e7in Var\u0131m? Nereden Gelip Nereye Gidiyorum?\u201d. Bu insan\u0131n temel sorular\u0131 ve sorunlar\u0131d\u0131r. Bu sorulara cevap bulamam\u0131\u015f her g\u00f6r\u00fc\u015f, ge\u00e7erlili\u011fini kaybetmeye yani yok olmaya mahk\u00fbmdur.Sonu\u00e7 olarak t\u00fcm g\u00f6r\u00fc\u015fler insan\u0131n saadetini, mutlulu\u011funu ama\u00e7lad\u0131\u011f\u0131n\u0131 iddia eder. Ge\u00e7mi\u015fte ve \u00e7a\u011f\u0131m\u0131zda b\u00fct\u00fcn bat\u0131l dinlerin ve g\u00f6r\u00fc\u015flerin ortak iddias\u0131d\u0131r bu. Bu iddiada bulunurken insan\u0131 tan\u0131mak, onun temel sorular\u0131na do\u011fru cevap bulmak gibi olmazsa olmaz kaideleri g\u00f6zden ka\u00e7\u0131r\u0131rlar. Bu temel kaidelerin g\u00f6zden ka\u00e7\u0131r\u0131lmas\u0131 ile mutlulu\u011fu sa\u011flamalar\u0131 imk\u00e2ns\u0131zla\u015f\u0131r.Bunun bug\u00fcne kadar m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 bug\u00fcnden sonra da m\u00fcmk\u00fcn olmayaca\u011f\u0131 en basitinden insanl\u0131k tarihinin bize aktard\u0131\u011f\u0131 tecr\u00fcbeyle kesinlik kazanm\u0131\u015ft\u0131r. Bu soru ve sorunlara do\u011fru cevap veremeyen her g\u00f6r\u00fc\u015f, fikir, din insanl\u0131\u011fa saadeti de\u011fil felaketi getirmi\u015ftir. Bu felaketi k\u00f6r\u00fckleyen felsefik yakla\u015f\u0131mlar\u0131n men\u015fei olan Putperest Yunan\u0131n ve ilah ve din hakk\u0131ndaki sa\u00e7mal\u0131klar\u0131n yayg\u0131nla\u015fmas\u0131nda etkin rol oynayan muharref Hristiyanl\u0131\u011f\u0131n bir araya gelmesinden do\u011fan Bat\u0131 Uygarl\u0131\u011f\u0131, insanl\u0131\u011f\u0131n p\u0131r\u0131l p\u0131r\u0131l d\u00fcnyas\u0131n\u0131 felakete s\u00fcr\u00fckleyen en son ve belki de en deh\u015fetli olu\u015fum olmu\u015ftur.\u0130slam evrensel saadetin ad\u0131 oldu\u011fu gibi, Bat\u0131l Sistemler (Bat\u0131 Uygarl\u0131\u011f\u0131, vs.) de evrensel felaketin ad\u0131d\u0131r. Bu bat\u0131l sistemler \u00e7a\u011f\u0131n gerektirdi\u011fi y\u00f6ntemlerle insanl\u0131\u011f\u0131n ba\u015f\u0131na bela olurlar. Kimi d\u00f6nemde emperyalizmi, kimi zamanda marxizmi, g\u00fcn\u00fcm\u00fczde de demokrasiyi insanlar\u0131n ba\u015f\u0131na bela ederek, intiharlar\u0131na t\u00fcm insanl\u0131\u011f\u0131 ortak ederler. Ad\u0131na uygarl\u0131k, \u00e7a\u011fda\u015fl\u0131k \u00f6zg\u00fcrl\u00fck dedikleri bu aldatmacan\u0131n insan\u0131n mutlulu\u011funa ili\u015fkin iddialar\u0131 \u015farlatanl\u0131ktan \u00f6te bir de\u011fer ifade etmemektir.\u00c7a\u011fda\u015f sistemler, boyunduruklar\u0131 alt\u0131nda ya\u015fayan insanlar\u0131n varl\u0131klar\u0131 ve sonlar\u0131yla alakal\u0131 temel sorular\u0131 sormas\u0131na f\u0131rsat tan\u0131maz. Bunun i\u00e7in ellerindeki b\u00fct\u00fcn imk\u00e2nlar\u0131 seferber ederler. Teknolojinin geldi\u011fi son nokta ve getirdi\u011fi sonu\u00e7lar hangi amaca hizmet etti\u011fi hususunda kesin bilgi vermektedir. Temas etmedi\u011fi kimsenin kalmad\u0131\u011f\u0131 teknoloji; \u00e7a\u011fda\u015f sistemlerin emellerine ula\u015fmas\u0131nda ma\u015fa g\u00f6revi g\u00f6rmektedir. Teknolojinin insanlara temas\u0131 beraberinde b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 getirmi\u015ftir. Sorgulama yetene\u011fini kaybeden insan bu duyars\u0131zl\u0131\u011f\u0131n\u0131 teknolojiye bor\u00e7ludur.Ekolojik dengeye verdi\u011fi zarar bir yana insan\u0131n maneviyat\u0131na verdi\u011fi b\u00fcy\u00fck hasar i\u00e7 d\u00fcnyas\u0131n\u0131 k\u00f6reltmi\u015f b\u00f6ylelikle insan i\u00e7in temel te\u015fkil eden sorular\u0131n sorulmas\u0131na mani olmu\u015ftur. \u0130nsan\u0131n manevi a\u00e7l\u0131\u011f\u0131n\u0131 teknoloji narkozuyla kapatan \u00e7a\u011fda\u015f sistemler; insan\u0131n tabiat\u0131n\u0131 bozup f\u0131trat\u0131ndan uzakla\u015ft\u0131rmay\u0131 ba\u015farm\u0131\u015flard\u0131r. \u00c7a\u011fda\u015f sistemleri b\u00f6ylesi m\u00fccadeleye sevk eden, insanlar\u0131n neden ve ni\u00e7in sorular\u0131n\u0131 sormalar\u0131ndan dolay\u0131 duyduklar\u0131 korkudur. Bu y\u00fczden sorgulama \u00f6zelli\u011fi olan insan\u0131 y\u00f6nlendirme ve en \u00f6nemlisi duygu ve d\u00fc\u015f\u00fcncelerini kontrol etmeleri i\u00e7in ileti\u015fim ara\u00e7lar\u0131yla ve e\u011fitim yoluyla ola\u011fanca gayret sarf etmektedirler. Bu \u00e7ark\u0131 d\u00f6nd\u00fcrmek i\u00e7in m\u00fczi\u011fi, sporu, e\u011flenceyi hatta dinin bizzat kendisini uyutmak i\u00e7in kullanmalar\u0131 bu denli gayretlerdendir.B\u00fct\u00fcn bu m\u00fccadeleler insan\u0131n as\u0131l kimli\u011fini yani \u0130slam\u2019\u0131 bulmamalar\u0131 i\u00e7in tezg\u00e2hlanan oyunlard\u0131r. Tevhid\u2019i temsil eden bir inanca kar\u015f\u0131, bat\u0131l\u0131 temsil eden sap\u0131k inan\u00e7lar\u0131 \u00e7\u0131karmaktad\u0131rlar. Helak edilen toplumlar\u0131 \u00f6zendirerek (Ad, Semud, Lut, vs) yarat\u0131l\u0131\u015f gayesini hat\u0131rlatan peygamberlere kar\u015f\u0131 \u015f\u00fcphe uyand\u0131rarak, onlar\u0131 yalanlayarak \u201cbat\u0131 modernizmi\u201d enjekte edilmeye \u00e7al\u0131\u015f\u0131lmaktad\u0131r.Ben Kimim? Ni\u00e7in Var\u0131m? Nereden Gelip Nereye Gidiyorum? Gibi temel sorular, akl\u0131n tek ba\u015f\u0131na cevab\u0131n\u0131 verebilece\u011fi sorular de\u011fildir. \u00c7\u00fcnk\u00fc bu sorular akl\u0131n \u00e7\u00f6zebilece\u011fi \u00e2lemin d\u0131\u015f\u0131nda kalmaktad\u0131r. Bu gibi varl\u0131k sorular\u0131n\u0131 ancak Vahiy \u00e7\u00f6zebilir.Nitekim Rasulullah (sav)\u2019e vahiy gelmeden \u00f6nce, inzivaya \u00e7ekildi\u011fi hepimizce bilinmektedir. Bu inziva esnas\u0131nda varl\u0131\u011f\u0131n\u0131 sorgulad\u0131\u011f\u0131n\u0131, derin d\u00fc\u015f\u00fcncelere dald\u0131\u011f\u0131n\u0131 sorular\u0131na cevap bulmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ilk nazil edilen vahyin muhtevas\u0131ndan anl\u0131yoruz. Onun y\u00fcklendi\u011fi sorumlulu\u011fu m\u00fckemmel bir \u015fekilde yerine getirebilen bir davet\u00e7i olabilmesi i\u00e7in i\u00e7 d\u00fcnyas\u0131ndaki zenginli\u011fine ula\u015fmas\u0131 gerekiyordu. Bu y\u00fczden Hira\u2019da ge\u00e7irdi\u011fi g\u00fcnler d\u0131\u015far\u0131dan bir inziva gibi g\u00f6r\u00fcnse de, bir ke\u015fif, seyahat ve en \u00f6nemlisi b\u00fcy\u00fck bir g\u00f6reve haz\u0131rl\u0131kt\u0131 asl\u0131nda.O (sav) fark\u0131nda olmadan yery\u00fcz\u00fcn en a\u011f\u0131r i\u015fini \u00fcstlenmeden \u00f6nce kalbini elveri\u015fli bir hale getiriyordu. O\u2019na yaln\u0131zl\u0131k sevdirilerek bu inzivas\u0131 s\u0131kla\u015f\u0131yor ve adeta oradan \u00e7\u0131kmak istemeyecek dereceye kadar ula\u015f\u0131yordu. Rabb\u2019i taraf\u0131ndan inzivaya y\u00f6nlendirilen Peygamber (sav) sonradan fark edece\u011fi b\u00fcy\u00fck bir haz\u0131rl\u0131\u011f\u0131n i\u00e7indeydi. Da\u011flar\u0131n \u00fczerine inmesiyle ha\u015fyetten parampar\u00e7a olaca\u011f\u0131(Ha\u015fr\/21) a\u011f\u0131r s\u00f6ze (M\u00fczzemmil\/5) muhatap olacak olan kalbin b\u00f6ylesi bir haz\u0131rl\u0131ktan ge\u00e7mesi gerekiyordu.Peygamber (sav), Hira\u2019 da hikmete talip olmu\u015f ve onu elde etmek i\u00e7in u\u00e7suz bucaks\u0131z ke\u015ffe \u00e7\u0131km\u0131\u015ft\u0131r. Aramas\u0131, ara\u015ft\u0131rmas\u0131 gerekti\u011fini \u00f6\u011frenen Peygamber (sav) bu sorgulamalar\u0131yla insanlara i\u00e7 d\u00fcnyas\u0131ndaki zenginli\u011fe nas\u0131l kavu\u015facaklar\u0131n\u0131 \u00f6\u011fretmi\u015f ve her insan\u0131n hayat\u0131nda bir Hira Ma\u011faras\u0131\u2019n\u0131n oldu\u011funu, olmas\u0131 gerekti\u011fini ispat etmi\u015ftir. Bu sorulara cevap bulmaya \u00e7al\u0131\u015f\u0131rken Rabbi\u2019 nin kontrol\u00fcnde olan Peygamber (sav)\u2019e ilahi yard\u0131m yeti\u015fmi\u015fti(hidayet). Bu yard\u0131m bir ba\u015fka sorgulamalar\u0131 beraberinde getirerek neyi sorgulamas\u0131 gerekti\u011fi \u00f6\u011fretiliyordu.O (sav), kendisini ar\u0131yordu, bu koskoca evren i\u00e7eresindeki yerini. Kendini bulmak, kendini bilmek, kendini tan\u0131mak ad\u0131na uzun ke\u015fiflere \u00e7\u0131k\u0131yordu. Bu ke\u015fifler ba\u015fka aray\u0131\u015flar\u0131 ba\u015fka sorular\u0131 g\u00fcndeme getiriyordu. Bu aray\u0131\u015flar en sonunda kendisini \u00f6yle bir noktaya getirdi ki bu art\u0131k \u2018vahyin\u2019 e\u015fi\u011fiydi. Sordu\u011fu sorulara ancak vahiy cevap verebilirdi. \u0130lahi irade t\u0131k\u0131r t\u0131k\u0131r i\u015fliyor insan\u0131n ilme(vahye), do\u011fru bilgiye olan ihtiyac\u0131 muazzam bir \u015fekilde g\u00f6zler \u00f6n\u00fcne seriliyordu. \u0130nsan\u0131n g\u00fcc\u00fcn\u00fcn akl\u0131n\u0131n bitti\u011fi yerde Allah\u2019\u0131n kuluna yard\u0131m\u0131 ili\u015fiyor ve insanl\u0131k i\u00e7in m\u00fcthi\u015f bir geli\u015fme meydana geliyordu;\u0627\u0642\u0652\u0631\u064e\u0623\u0652 \u0628\u0650\u0627\u0633\u0652\u0645\u0650 \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u062e\u064e\u0644\u064e\u0642\u064e\u062e\u064e\u0644\u064e\u0642\u064e \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0645\u0650\u0646\u0652 \u0639\u064e\u0644\u064e\u0642\u064d\u0627\u0642\u0652\u0631\u064e\u0623\u0652 \u0648\u064e\u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0627\u0644\u0652\u0623\u064e\u0643\u0652\u0631\u064e\u0645\u064f\u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0639\u064e\u0644\u0651\u064e\u0645\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u064e\u0644\u064e\u0645\u0650\u0639\u064e\u0644\u0651\u064e\u0645\u064e \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u0652\u201cOku Yaratan Rabbinin ad\u0131yla.\u0130nsan\u0131 alaktan yaratt\u0131 O.Oku, Rabbin en keremli oland\u0131r.O, kalemle \u00f6\u011fretti.O, insana bilmedi\u011fini \u00f6\u011fretti.\u201d(Alak\/1-5)Evet, O insana bilmedi\u011fini \u00f6\u011fretmi\u015fti, sorular\u0131na cevap vermi\u015f ve onu engin bir tecr\u00fcbeden ge\u00e7irmi\u015fti. B\u00f6ylelikle insan Ben Kimim? Sorusunun cevab\u0131n\u0131 bulmu\u015ftu. Kendi kimli\u011fini, neden varl\u0131k sahnesine \u00e7\u0131kar\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frendi. Bundan da \u00f6nce kendisini kimin yaratt\u0131\u011f\u0131n\u0131 \u00f6\u011frendi. Sorular\u0131na nas\u0131l cevap bulaca\u011f\u0131n\u0131, \u00f6\u011frenmenin yollar\u0131n\u0131n ne oldu\u011funu \u00f6\u011frendi(Okumak, kalemle \u00f6\u011frenmek). Dahas\u0131 vahyin hakikatin tek \u00f6\u011freticisi oldu\u011funu \u00f6\u011frendi. K\u0131saca insan, bilmedi\u011fi, cevap bulamad\u0131\u011f\u0131 sanc\u0131s\u0131n\u0131 \u00e7ekti\u011fi \u015feylerin cevab\u0131n\u0131n Allah\u2019ta oldu\u011funu, O\u2019nun vahyinde oldu\u011funu \u00f6\u011frendi. Kendisine ilahi yard\u0131m\u0131n gelece\u011fi garantisiyle ya\u015famay\u0131 \u00f6\u011frendi.Ald\u0131\u011f\u0131 bu cevaplarla varl\u0131k sanc\u0131s\u0131 gitmi\u015f yerine sorumluluk bilinci, kulluk vazifeleri gelmi\u015fti. Sorumlulu\u011fun a\u011f\u0131rl\u0131\u011f\u0131 ve hakikat a\u015fk\u0131 gelmi\u015fti. M\u00fcminler en g\u00fczel \u00f6rnekleri olan Allah Rasulu (sav)\u2019nun bu engin tecr\u00fcbesinden istifade edeceklerdi. O\u2019nun davetini mesaj\u0131n\u0131 kavraman\u0131n anlaman\u0131n Onun takip etti\u011fi s\u00fcre\u00e7le m\u00fcmk\u00fcn olaca\u011f\u0131n\u0131 fark etmeleri gerekecekti. Kur\u2019an\u2019a muhatap olan fertlerin vahiyden istifade edebilmeleri, vahyin ilk muhatab\u0131n\u0131n vahiy gelmeden \u00f6nceki elde etti\u011fi yakine yakla\u015ft\u0131klar\u0131 oranla m\u00fcmk\u00fcn olacakt\u0131r.Vahyi \u00f6l\u00e7\u00fc almam\u0131\u015f fikirlerin, g\u00f6r\u00fc\u015flerin, \u00e7a\u011fda\u015f sistemlerin varl\u0131kla ilgili temel sorulara cevap verdi\u011fine rastlanmaktad\u0131r. \u0130nsan kimdir? Sorusuna bu kesimden baz\u0131lar\u0131n\u0131n bu sorulara verdi\u011fi cevaplardan yola \u00e7\u0131karsak onlar hakk\u0131nda s\u00f6ylediklerimizde ne kadar hakl\u0131 oldu\u011fumuz anla\u015f\u0131lacakt\u0131r. K\u00f6r\u00fcn fili tarif etmesi gibi insan\u0131 tarif etmeye kalk\u0131\u015farak bahsi ge\u00e7en felaketlerin fitilini ate\u015flemi\u015f ve bocalay\u0131p duran bir nesil ortaya \u00e7\u0131karm\u0131\u015flard\u0131r. Vahyi \u00f6l\u00e7\u00fc almad\u0131klar\u0131 her hallerinden belli olan bu s\u00f6zde \u00e7a\u011fda\u015f ve ayd\u0131n fikirlerin asl\u0131nda abart\u0131ld\u0131klar\u0131 kadar bir zihin kabiliyetine ya da ilme ve irfana sahip olmad\u0131klar\u0131 anla\u015f\u0131lacakt\u0131r.Bu s\u00f6zde ayd\u0131n fikir babalar\u0131ndan baz\u0131lar\u0131 \u201cinsan\u0131 d\u00fc\u015f\u00fcnen bir canl\u0131\u201d[2] olarak tan\u0131t\u0131p ne kadar s\u0131\u011f bir bak\u0131\u015f a\u00e7\u0131s\u0131yla de\u011ferlendirdi\u011fi, insan\u0131 bir par\u00e7a olarak g\u00f6rmesinden anla\u015f\u0131lmaktad\u0131r. Kimisi de \u201cinsan hisseden bir hayvand\u0131r\u201d[3] diyerek daha kendi sorular\u0131na bile cevap veremedi\u011fi ger\u00e7e\u011fini gizleyememi\u015ftir. Bu da par\u00e7ay\u0131 b\u00fct\u00fcn san\u0131p g\u00f6z\u00fcn\u00fcn i\u00e7ine kadar sokulan \u00f6zelliklerini g\u00f6remeyecek kadar k\u00f6rle\u015fmi\u015ftir. \u0130nsan\u0131n di\u011fer boyutlar\u0131n\u0131 b\u00fct\u00fcn olarak g\u00f6remeyen bu fikirlerin \u00f6zg\u00fcrl\u00fck ad\u0131 alt\u0131nda savundu\u011fu \u015fey ahlaks\u0131zl\u0131ktan ba\u015fka ne olabilirdi ki. Irk\u00e7\u0131l\u0131\u011f\u0131n fikir babal\u0131\u011f\u0131n\u0131 yapanlar da bu tan\u0131mlamaya dahil olarak insan\u0131 \u201csosyal hayvand\u0131r\u201d[4] diye tan\u0131tm\u0131\u015flard\u0131r. Toplumu putla\u015ft\u0131ran bu fikir babalar\u0131n\u0131n aksine bireycili\u011fi ve bireyselli\u011fi savunan fikir babalar\u0131 da \u201cinsan isyan eden bir canl\u0131d\u0131r\u201d[5] diyerek i\u015fi i\u00e7inden \u00e7\u0131k\u0131lmaz bir hale s\u00fcr\u00fcklemi\u015flerdir. Bu tan\u0131mlamalar\u0131n insana yakla\u015f\u0131m\u0131 farkl\u0131 gibi g\u00f6z\u00fckse de asl\u0131nda ortak bir yan\u0131 vard\u0131r; o da intihara felakete merakl\u0131 olmalar\u0131. Bu hasta tipleri k\u00e2\u015fifi olduklar\u0131 fikirleriyle kendilerini \u00e7\u0131kmaza sokmakla kalmam\u0131\u015f kendisinden sonra gelecek olan nesilleri de b\u00fcy\u00fck bir \u00e7ukurun i\u00e7ine atm\u0131\u015ft\u0131r. Nas\u0131l bir \u00e7\u0131kmaz\u0131n i\u00e7inde oldu\u011funu \u201cinsan, alet kullanan hayvand\u0131r\u201d[6] s\u00f6z\u00fcyle hayk\u0131ran \u00e7a\u011fda\u015f, ayd\u0131n fikir babas\u0131 evlere \u015fenlik bir tan\u0131mlama yaparak, felaketin mimarlar\u0131 aras\u0131ndaki yerini alm\u0131\u015ft\u0131r.Bunun gibi onlarca \u00f6rnek mevcuttur. \u0130nsanlar\u0131n kendileriyle iftihar etti\u011fi, yere g\u00f6\u011fe s\u0131\u011fd\u0131ramad\u0131\u011f\u0131 isimlerin, en temel sorulara dahi tutarl\u0131 ve dengeli bakamad\u0131klar\u0131 dolay\u0131s\u0131yla sa\u00e7malay\u0131p bocalad\u0131klar\u0131 net olarak g\u00f6r\u00fclmektedir. Her ne kadar insan hakk\u0131nda s\u00f6yledikleri s\u0131fatlar insanda bulunsa da hakikati ortaya koyamad\u0131klar\u0131ndan hakikatin bir par\u00e7as\u0131n\u0131 fark etmeleri fayda sa\u011flamam\u0131\u015ft\u0131r. Zira, hakikat; par\u00e7alanmas\u0131yla, hakikat olmaktan \u00e7\u0131kar. \u0130nsan d\u00fc\u015f\u00fcn\u00fcr, topluluk halinde ya\u015far, hisseder, yer, i\u00e7er, alet kullan\u0131r. B\u00fct\u00fcn bunlar\u0131 insan\u0131n kendi d\u00fcnyas\u0131ndan birka\u00e7 par\u00e7ad\u0131r sadece. Bu gibi tezler insan\u0131 hi\u00e7bir zaman bir b\u00fct\u00fcn olarak tan\u0131mlayamamaktad\u0131r. Onu adeta b\u00f6l\u00fcp par\u00e7alamaktad\u0131r. B\u00f6ylesine hastal\u0131kl\u0131 ve sakat bir d\u00fc\u015f\u00fcncenin h\u00e2kim oldu\u011fu sistemlerin insanl\u0131\u011fa saadet sunaca\u011f\u0131 nas\u0131l d\u00fc\u015f\u00fcn\u00fclebilir ki?Bu gibi tan\u0131mlamalar insan\u0131 asl\u0131ndan uzakla\u015ft\u0131rmakta ve onun bir ama\u00e7 \u00fczere yarat\u0131ld\u0131\u011f\u0131 ger\u00e7e\u011fine yabanc\u0131la\u015ft\u0131rmaktad\u0131r. Allah insan\u0131 ahsen-i takvim(Tin\/4) \u00fczere yaratm\u0131\u015f ve insan ad\u0131na verilen tek do\u011fru cevap olma \u00f6zelli\u011finin yan\u0131nda insana verilen de\u011feri de beyan etmi\u015ftir. Onu, kendisine hakaret niteli\u011fi ta\u015f\u0131yacak \u015fekilde tan\u0131tmay\u0131p bu tan\u0131mlamayla ke\u015ffe \u00e7\u0131kmas\u0131n\u0131 irade etmi\u015ftir. Kendisinin b\u00f6yle tan\u0131mland\u0131\u011f\u0131n\u0131 g\u00f6ren insan bir\u00e7ok sorusuna cevap bulacak ve kendisinden istenenleri yerine getirebilece\u011fi \u00f6zelliklerini fark edecektir. Nedir ahsen-i takvim? \u201cOna en iyi cisim ve di\u011fer mahl\u00fbklardan daha iyi \u00f6zellik verilmi\u015ftir. Ayr\u0131ca ona d\u00fc\u015f\u00fcnce, anlay\u0131\u015f, ilim ve ak\u0131l gibi y\u00fcksek kabiliyetler de ba\u011f\u0131\u015flanm\u0131\u015ft\u0131r. Bunlar di\u011fer mahl\u00fbkatta bulunmamaktad\u0131r.\u201d[7] \u201cEn g\u00fczel yap\u0131da, en g\u00fczel bi\u00e7imde ve en g\u00fczel \u015fekilde yarat\u0131lman\u0131n insana \u00f6zg\u00fc k\u0131l\u0131nmas\u0131 bu yarat\u0131\u011fa daha fazla \u00f6nem verildi\u011fini g\u00f6stermek i\u00e7indir.\u201d[8]Ama ne yaz\u0131k ki, insan\u0131 hayvana benzeten, onu a\u015fa\u011f\u0131layan, bu tan\u0131mlamayla onu de\u011fersizle\u015ftiren, e\u015fyala\u015ft\u0131ran d\u00fc\u015f\u00fcncelerden, sistemlerden medet umulmu\u015ftur. \u0130nsan\u0131 insan yapan \u00f6zellikler katledilmektedir. \u0130\u015fe yarar organlar\u0131 dumura u\u011frat\u0131larak, pasland\u0131r\u0131larak; insan et y\u0131\u011f\u0131n\u0131 bir canl\u0131ya d\u00f6n\u00fc\u015ft\u00fcr\u00fclmek isteniyor. Y\u0131llard\u0131r al\u0131n teri, zihin teri s\u00f6m\u00fcr\u00fclen insan\u0131n y\u00fcreklerine de el atmay\u0131 es ge\u00e7meyerek insandaki savunma mekanizmas\u0131 zay\u0131flat\u0131larak ticaret meta\u0131 haline getiriliyor. \u0130nsandaki savunma mekanizmas\u0131 olan duygu ve d\u00fc\u015f\u00fcnceleri bilin\u00e7alt\u0131na uygulanan operasyonlarla kendi ama\u00e7lar\u0131na hizmet ettiriliyor. \u0130nsan, gerek ticarete gerekse de y\u00f6nlendirmeye m\u00fcsait duruma b\u00f6yle getirilmektedir.Bat\u0131 modernizmi insan\u0131 insana k\u0131rd\u0131rma y\u00f6ntemini insan\u0131 insan\u0131n kurdu olarak tan\u0131tmakla ger\u00e7ekle\u015ftirmektedir. Bunu yaparken de insana bunu s\u00fcsleyerek servis edip cazip gelen ambalajlarla onlara sunmu\u015ftur. Al\u0131n teri, zihin teri, y\u00fcrek teri s\u00f6m\u00fcr\u00fclen insan ne yaz\u0131k ki kafas\u0131na, bileklerine ve y\u00fcreklerine vurulan \u015feffaf zincirlerin fark\u0131na varm\u0131yor. As\u0131l \u00f6zg\u00fcrl\u00fc\u011fe ula\u015fmas\u0131na m\u00fcsaade edilmeyen insan yalanc\u0131 \u00f6zg\u00fcrl\u00fcklere kanmakla \u00f6mr\u00fcn\u00fc ge\u00e7iriyor. Bu da insanlar\u0131n zincirleri kolye kafesleri de saray olarak g\u00f6rmesine sebep oluyor. \u0130nsan\u0131 s\u00f6m\u00fcren d\u00fczenler i\u00e7in bu tarz k\u00f6leler tam istedikleri \u00f6zelli\u011fe sahiptir. K\u00f6leli\u011fini \u00f6zg\u00fcrl\u00fck zanneden k\u00f6le oldu\u011fu halde k\u00f6le oldu\u011funu kabul etmeyen. Eski \u00e7a\u011flardaki k\u00f6leler k\u00f6le olduklar\u0131n\u0131n ve s\u00f6m\u00fcr\u00fcld\u00fcklerinin fark\u0131ndayd\u0131lar ve bu durum az da olsa efendiler i\u00e7in tehlike arz etmekteydi. Bu tehlikeyi onlar \u00fczerindeki kurduklar\u0131 bask\u0131, zul\u00fcm i\u015fkence ile bast\u0131rabiliyorlard\u0131. Bug\u00fcnk\u00fc k\u00f6lelere ise k\u00f6le oldu\u011funu kabullendirmek bir hayli zor. Hatta Kraldan \u00e7ok kralc\u0131 olan bu insanlar yapt\u0131klar\u0131 k\u00f6lelikle efendilerini bile \u015fa\u015f\u0131rtmaktad\u0131rlar.G\u00fcn\u00fcm\u00fczde bu k\u00f6lele\u015ftirme politikas\u0131n\u0131n kar\u015f\u0131s\u0131nda ancak, y\u00fcreklerini, zihinlerini, bileklerini zincirlerden ar\u0131nd\u0131rm\u0131\u015f olanlar durabilir. Vaat edilen ge\u00e7ici d\u00fcnyal\u0131k metalara aldanmay\u0131p \u00f6l\u00fcms\u00fcz de\u011ferlere kendisini adayan bu fertler, b\u00f6ylesi bir toplumun i\u00e7inde \u00f6zg\u00fcr olduklar\u0131n\u0131 savunabilirler. K\u00f6lele\u015fmi\u015f olan ve \u00f6zg\u00fcrl\u00fcklerini bu s\u00f6m\u00fcr\u00fc d\u00fczenlere satm\u0131\u015f olan insanlar\u0131n kurtulu\u015fu da bu \u00f6zg\u00fcr \u015fahsiyetlerin sayesinde olacakt\u0131r biiznillah. \u0130lahi planlamadaki yerini muhafaza eden bu \u00f6zg\u00fcr \u015fahsiyetler bu koku\u015fmu\u015f d\u00fczenlerin ortadan kalkmas\u0131na \u00f6nc\u00fcl\u00fck ederek i\u00e7inde ya\u015fam\u0131\u015f oldu\u011fu toplumlar\u0131n uyanmas\u0131na sebep olarak onlar\u0131n as\u0131l benliklerine d\u00f6nmesini sa\u011flayacakt\u0131r.\u0130nsan\u0131n varl\u0131kla ilgili temel sorular\u0131na cevap veren \u0130slam; gayet tabiidir ki ona huzuru ve saadeti sa\u011flayacakt\u0131r. \u0130slam sadece d\u00fcnyada huzuru ve saadeti sa\u011flayan tek din oldu\u011fu gibi bunu ebedi hayatta da huzur ve saadeti getirecek tek dindir.\u0130slam ve insan et ve t\u0131rnak, tohum ve toprak gibidir. As\u0131l h\u00fcrriyetin ad\u0131 olan \u0130slam\u2019\u0131 insans\u0131z, insan\u0131 \u0130slam\u2019 s\u0131z b\u0131rakmakla ba\u015flar b\u00fcy\u00fck felaket.\u0130slam, insan\u0131n evrenle tabiatla bir uyum i\u00e7eresinde ya\u015famas\u0131d\u0131r. \u0130nsana insan oldu\u011funu hat\u0131rlatan ona \u015feref ve izzet katan de\u011ferler b\u00fct\u00fcn\u00fcd\u00fcr. Sonradan \u00e7\u0131kan bir din de\u011fil \u00f6zde ve hakikatte var olan bir dindir. Be\u015ferin ekledi\u011fi, \u00e7\u0131kard\u0131\u011f\u0131 d\u00fczenledi\u011fi bir din de\u011fil, aksine insana ekleyen, ondan \u00e7\u0131karan ve onu d\u00fczenleyen bir dindir. Kirlenmi\u015f f\u0131tratlar\u0131 temizleyen, kir ve pas tutmu\u015f zihinleri asl\u0131na kavu\u015fturan dindir. \u0130slam ve insan aras\u0131nda de\u011fi\u015fmez bir kaide daha vard\u0131r ki insan\u0131n ona g\u00f6sterece\u011fi teslimiyettir. \u0130slam\u2019\u0131n arad\u0131\u011f\u0131 insan insan\u0131n arad\u0131\u011f\u0131na \u0130slam\u2019d\u0131r. Bu ikisi bir araya gelip bulu\u015ftu\u011funda iman ortaya \u00e7\u0131kar. \u0130man ortaya \u00e7\u0131k\u0131nca bir bilin\u00e7 elde eden insan ona teslim olanlar\u0131n elde edece\u011fi vas\u0131flar\u0131 bu dinin gerekliliklerine ba\u011fl\u0131 kald\u0131k\u00e7a elde eder. \u0130slam\u2019\u0131n bilincine varan insanda meydana gelen takva bilinci kendisini koruma ve muhafaza etme \u00f6zelli\u011fidir. Bu takval\u0131 olma \u00f6zelli\u011fi geni\u015f kapsaml\u0131 olup ameli ba\u011flamda de\u011fil akidevi ba\u011flamdad\u0131r. \u0130slam\u2019dan ayr\u0131lmas\u0131na m\u00fcsaade etmeyen bu bilince zarar verecek etkenlerden uzak durmas\u0131n\u0131 sa\u011flayan bir vas\u0131ft\u0131r.\u0130nsan ba\u015f\u0131bo\u015f b\u0131rak\u0131lmam\u0131\u015ft\u0131r.(K\u0131yamet\/36) \u0130nsan se\u00e7er fakat m\u00fcdahalede bulunamaz. \u0130nsan\u0131 yaratan, muhakkak ki ona bir hayat program\u0131 belirlemi\u015ftir. Baz\u0131 Yunan Filozoflar\u0131 gibi Yarat\u0131c\u0131 \u2019n\u0131n bir hayat program\u0131 belirlemedi\u011fine inanmak en az\u0131ndan ahmakl\u0131kt\u0131r. Allah yerleri, g\u00f6kleri ve ikisi aras\u0131nda bulunan \u015feyleri bo\u015funa yaratmam\u0131\u015ft\u0131r.(Duhan\/38)Ac\u0131kmayan, susamayan, darda kalmayan k\u0131sacas\u0131 bunlardan m\u00fcnezzeh olan Allah\u2019a kar\u015f\u0131 insan\u0131n yapabilece\u011fi bir iyilik de s\u00f6z konusu de\u011fildir. Yarat\u0131c\u0131\u2019 n\u0131n iste\u011fi bu tarz \u015feyler de\u011fildir.\u0648\u064e\u0645\u064e\u0627 \u062e\u064e\u0644\u064e\u0642\u0652\u062a\u064f \u0627\u0644\u0652\u062c\u0650\u0646\u0651\u064e \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0644\u0650\u064a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0646\u0650\u0645\u064e\u0627 \u0623\u064f\u0631\u0650\u064a\u062f\u064f \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0631\u0650\u0632\u0652\u0642\u064d \u0648\u064e\u0645\u064e\u0627 \u0623\u064f\u0631\u0650\u064a\u062f\u064f \u0623\u064e\u0646\u0652 \u064a\u064f\u0637\u0652\u0639\u0650\u0645\u064f\u0648\u0646\u0650\u201cBen, cinleri ve insanlar\u0131 yaln\u0131zca bana kulluk etsinler diye yaratt\u0131m. Ben, onlardan bir r\u0131z\u0131k istemiyorum ve onlar\u0131n beni doyurup-beslemelerini de istemiyorum.\u201d (Zariyat\/56-57)\u0130\u015fte Yarat\u0131c\u0131m\u0131z\u2019\u0131n bizden tam olarak istedi\u011fi bu\u2026 Ubudiyet\u2026 Yani kulluk vazifeleri. \u0130\u015fte insan\u0131 insan yapan de\u011fer. Ona \u015feref katan izzet veren karanl\u0131klar ayd\u0131nl\u0131\u011fa \u00e7\u0131karan yeg\u00e2ne vas\u0131f. Ne yaz\u0131k ki bu vasf\u0131 elde etmenin \u00f6n\u00fcnde b\u00fcy\u00fck engeller mevcuttur. Bu engelin \u2018Ba\u015flang\u0131\u00e7 Noktas\u0131\u2019 bilinirse ve gereken tedbiri al\u0131rsa bu vasf\u0131 elde etmesi ka\u00e7\u0131n\u0131lmaz olacakt\u0131r. \u015eimdi bu \u2018Ba\u015flang\u0131\u00e7 Noktas\u0131n\u0131\u2019 irdeleyelim.BA\u015eLANGI\u00c7 NOKTASI\u0130slam\u2019\u0131n hayran\u0131, \u0130slam\u2019\u0131n seveni, \u0130slam\u0131 be\u011fenen birisi olmak ile \u0130slam\u2019a ittiba eden \u0130slam\u2019\u0131n insan\u0131 olmak ayn\u0131 \u015feyler de\u011fildir. Bu manada insanlar\u0131n \u00e7o\u011funlu\u011fu hayranl\u0131k ve slogandan \u00f6teye ge\u00e7ememektedir. \u0130slam kendi e\u011fitiminden ge\u00e7mi\u015f ve yeti\u015fmi\u015f bir insana kendi insan\u0131m der. Ba\u015fka d\u00fczenlerin, k\u00fclt\u00fcrel normlar\u0131n ve ahlaki \u00f6gelerin \u00e7er\u00e7evesinde yeti\u015fmi\u015f bir ferdin kendisini \u0130slam\u2019a nispet etmesi \u00e7ok uzak bir olayd\u0131r. Ger\u00e7ek\u00e7i ve ge\u00e7erli olmas\u0131, yani inanc\u0131n\u0131, \u015fahsi davran\u0131\u015flar\u0131n\u0131, ahlak\u0131n\u0131 ve di\u011fer b\u00fct\u00fcn alanlar\u0131yla kendisini \u0130slam\u2019a nispet edebilmesi kendi d\u00fczeninde \u0130slam\u2019\u0131n otoritesini olu\u015fturmas\u0131yla m\u00fcmk\u00fcn olabilir.D\u00fczen deyince ilk anda toplumun i\u00e7indeki konum kastedilmi\u015f de\u011fildir. Bilakis ferdi planda ki\u015finin d\u00fczenini olu\u015fturan prensipler, ilkeler ve kanunlar kastedilmi\u015ftir. D\u00fczenin de\u011fi\u015ftirilmesi gerekti\u011fine dair say\u0131s\u0131z kelimeler kullanan bizler korkar\u0131z ki \u00f6ncelikle de\u011fi\u015fmesi gerekenin kendi d\u00fczenimiz oldu\u011fundan habersiziz. \u00dcst\u00fcne \u00fcstl\u00fck bu d\u00fczenin de ba\u015f mimar\u0131 bizler olmaktay\u0131z. Dolay\u0131s\u0131yla \u0130slam ile aram\u0131zdaki en b\u00fcy\u00fck engel yine bizleriz.Haydi, hep birlikte b\u00fct\u00fcn bat\u0131l d\u00fczenleri y\u0131kmaya \u00e7a\u011f\u0131r\u0131yorum sizleri. Bu \u00e7a\u011fr\u0131 \u0130slam\u2019a giri\u015fin ilk \u015fart\u0131 olan ve kendisinde La \u0130lahe yani nefy edat\u0131 bulunan b\u00fct\u00fcn d\u00fczenleri y\u0131kacak bir balyozdur. Kelime-i Tevhid yani La \u0130lahe(\u0130lah yoktur) \u0130llallah(Ancak Allah \u0130lah\u2019t\u0131r). \u0130slam\u2019\u0131n tebli\u011f edilmeye ba\u015flad\u0131\u011f\u0131 cahiliye Mekke\u2019sinden beter hale gelen kalp ve y\u00fcreklerimize La diyebilmeliyiz. Y\u0131k\u0131lacak ilk d\u00fczenin ki\u015finin ruhunda olu\u015fturdu\u011fu eneler oldu\u011funu unutmamal\u0131y\u0131z. Ard\u0131ndan \u0130llallah\u2019\u0131n gere\u011fi olan d\u00fczeni kalp ve kal\u0131plar\u0131m\u0131za h\u00e2kim k\u0131lmaya \u00e7a\u011f\u0131r\u0131yorum. Kendi d\u00fczenimizi kurmaktan kast\u0131m\u0131z\u0131n y\u00fcre\u011fimizi imar oldu\u011funu anlam\u0131\u015f\u0131zd\u0131r umar\u0131m.Sahabe neslinin hayatlar\u0131 g\u00f6zlemlendi\u011finde onlar \u00f6nceleri \u015firk d\u00fczeninin insan\u0131yd\u0131. Sonralar\u0131 Allah Resul\u00fc\u2019n\u00fcn kendilerine yapt\u0131\u011f\u0131 \u00e7a\u011fr\u0131ya tan\u0131k oldular; \u201cKulu La \u0130lahe \u0130llallah tuflihu\u201d (Allahtan ba\u015fka \u0130lah yok deyiniz kurtulunuz). Onlarda \u201cLa \u0130lahe \u0130llallah\u201d dediler ve kurtuldular. Ayn\u0131 kelimeyi bizde defalarca belki de binlerce kez s\u00f6yledik ama biz \u0130slam\u2019\u0131n kendisinden sak\u0131nd\u0131rd\u0131\u011f\u0131 cahiliye ahlak\u0131 ve ya\u015fant\u0131s\u0131ndan kurtulamad\u0131k peki neden diye sormal\u0131y\u0131z, sormal\u0131yd\u0131k.Bunun cevab\u0131na ge\u00e7meden \u00f6nce \u015fu ger\u00e7e\u011fi g\u00f6rmezden gelmemeliyiz; Ashab\u0131 Kiram Tevhid kelimesini Bir slogan, bir dua c\u00fcmlesi, kurban merasiminde okunan bir s\u00f6z olarak g\u00f6rm\u00fcyordu. Onlar bu kelimenin \u00fczerine hayatlar\u0131n\u0131 bina ettiler ve ger\u00e7ekten de onlar hayat bi\u00e7imi, ya\u015fam \u015fekli ve her \u015feyin u\u011fruna feda edilece\u011fi bir inan\u00e7 olarak g\u00f6r\u00fcyorlard\u0131. Zaten b\u00f6yle olursa bu kelimenin h\u00e2kim oldu\u011fu bir y\u00fcrek \u0131slah olur ve Resul\u00fcn \u00e7a\u011fr\u0131s\u0131ndaki \u201ckurtulunuz\u201d kelimesi o y\u00fcrek sahibi ad\u0131na m\u00fcmk\u00fcn olabilir.Tevhidin bireysel yans\u0131mas\u0131 olan Kalp, kal\u0131p ve kafa birlikteli\u011finin sa\u011flanmas\u0131 gerekiyor. Yani muvahhid olmak gerekiyor. \u00d6ncelikle kendisini \u015f\u00fcpheden, b\u00f6l\u00fcnm\u00fc\u015fl\u00fckten, ayk\u0131r\u0131l\u0131ktan kurtarmas\u0131 gerekir m\u00fcminin. Kendi hayat\u0131nda hakim k\u0131lamad\u0131\u011f\u0131 tevhidi dil ile s\u00f6ylemenin bir anlam\u0131 yoktur. \u00c7\u00fcnk\u00fc tevhidin ilk hedefi insan\u0131n bizzat kendisi ve hayat\u0131n ger\u00e7ekle\u015ftirece\u011fi ink\u0131laplard\u0131r. Dolay\u0131s\u0131yla uygulayaca\u011f\u0131 ilk alan toplum de\u011fil ki\u015finin bizzat kendi alan\u0131d\u0131r.Her t\u00fcl\u00fc ahlaks\u0131zl\u0131\u011f\u0131n ve fuh\u015fun yayg\u0131n oldu\u011fu, haramlar\u0131n me\u015frula\u015ft\u0131\u011f\u0131, k\u0131z \u00e7ocuklar\u0131n\u0131n diri diri topra\u011fa g\u00f6m\u00fcld\u00fc\u011f\u00fc ve bununda maharet say\u0131ld\u0131\u011f\u0131 bir d\u00f6nemde Allah Rasulu (sav) bu \u00e7a\u011fr\u0131y\u0131 yapm\u0131\u015ft\u0131. Genelevi temsil eden k\u0131rm\u0131z\u0131 bayrakl\u0131 \u00e7ad\u0131rlardaki ahlaks\u0131zl\u0131\u011f\u0131 de\u011fil zihinlerde ve kalplerde yer alan putlar\u0131 hedef alm\u0131\u015ft\u0131 Allah Rasulu (sav). Bilumum \u00e7a\u011f\u0131rd\u0131\u011f\u0131 kelimenin hedefi buydu. Onlar\u0131 ahlaka \u00e7a\u011f\u0131rmad\u0131 e\u011fer \u00f6yle olsayd\u0131 bir grup m\u00fc\u015frik bu daveti kabul edebilirdi.Ya da o d\u00f6nem i\u00e7 sava\u015flarla bo\u011fu\u015fan ve anla\u015fmazl\u0131klarla dolu olan bir \u00e7evrede ki bu d\u0131\u015f \u00fclkeler i\u00e7in kolay lokma olmalar\u0131n\u0131 ve istilaya a\u00e7\u0131k olmalar\u0131n\u0131 sa\u011fl\u0131yordu. B\u00f6ylesi bir \u00e7evrede siyasal birlik ve sosyal stat\u00fc vaad eden \u00e7a\u011fr\u0131 b\u00fcy\u00fck yank\u0131 uyand\u0131rabilir ve bir o kadar da taraftar toplayabilirdi. \u00c7\u00fcnk\u00fc devlet putunun \u00f6n\u00fcnde bug\u00fcnde oldu\u011fu gibi milliyet\u00e7iler ulusalc\u0131lar b\u00fcy\u00fck destek verebilirdi. Vatan, bayrak, millet a\u015fk\u0131na sevdas\u0131na davet etseydi daha kolay bir davet daha konforlu bir hayat olabilirdi. Ama \u00f6yle olmad\u0131. Davet bu de\u011fildi, \u00e7a\u011fr\u0131 ayn\u0131yd\u0131; \u201cLa ilahe illallah, tuflihu\u201d\u2026Buna benzer Mekke\u2019nin di\u011fer sosyo-politik durumundan istifade edip Mekke sokaklar\u0131nda sloganlar e\u015fli\u011finde geni\u015f bir alana yay\u0131labilirdi. \u00c7\u00fcnk\u00fc Mekke\u2019nin mevcut durumu buna m\u00fcsaitti. K\u00f6leler ayakland\u0131r\u0131labilir ya da efendiler pohpohlanabilirdi. Ama O (sav) sadece Tevhid\u2019e \u00e7a\u011f\u0131rd\u0131. Ya da Tevhid\u2019e davet etmek i\u00e7in Mekke\u2019nin bu durumunu ma\u015fa olarak kullanabilirdi, bir basamak olarak de\u011ferlendirebilirdi. Bug\u00fcnk\u00fc \u00e7arp\u0131k anlay\u0131\u015f\u0131n h\u00e2kim oldu\u011fu d\u00fc\u015f\u00fcnce gibi \u2018yava\u015f yava\u015f\u2019 getirebilirdi \u0130slam\u2019\u0131 ama O (sav) gene \u00f6yle yapmad\u0131. Ki kendisine ba\u015fkanl\u0131k dahi teklif edildi. Ama O (sav) ilahi metodu terk etmedi bu kelimenin d\u0131\u015f\u0131na \u00e7\u0131kmad\u0131. Bu ilahi metod gere\u011fi \u00f6nce nefislerdeki putlar k\u0131r\u0131lmal\u0131yd\u0131 ve bu ilerleyi\u015f tavizsiz ve m\u00fc\u015friklerden, m\u00fc\u015frikle\u015fmekten ba\u011f\u0131ms\u0131z bir \u015fekilde olmal\u0131yd\u0131, \u00f6yle de oldu.Mekke\u2019yi mevcut durumundan kurtarmak g\u00fczel bir \u015fey olabilir, birli\u011fi sa\u011flamak zulme dur demek, adaletsizli\u011fin \u00f6n\u00fcne ge\u00e7mek ahlaks\u0131zl\u0131\u011f\u0131 engellemek. Evet bunlar takdire \u015fayan hamleler. Fakat hepsi hakikatin birer par\u00e7as\u0131 tam olarak b\u00fct\u00fcn\u00fc yans\u0131tm\u0131yor. Tevhid burada sayamad\u0131klar\u0131m\u0131zla birlikte sayd\u0131\u011f\u0131m\u0131z g\u00fczellikleri tesis edecek bir b\u00fct\u00fcn\u00fcd\u00fcr. Haks\u0131zl\u0131\u011f\u0131, \u00e7irkinli\u011fi, adaletsizli\u011fi k\u00f6kten halledecek bir \u00e7\u00f6z\u00fcm, tek \u00e7\u00f6z\u00fcm. Onlar bunu kavrad\u0131klar\u0131 i\u00e7in kelime-i tevhidi ikrar ettiler.Bu kelimenin kendilerinden bir kimlik tespiti istedi\u011fini ve bir davran\u0131\u015f, tav\u0131r bekledi\u011fini hatta emretti\u011fini anlad\u0131lar ve kabullenip ya\u015famlar\u0131na ge\u00e7irdiler. B\u00f6ylelikle de kurtulmu\u015f oldular. Yoksa s\u00f6ylemekten ibaret olsayd\u0131 bu kelime hayat\u0131 de\u011fi\u015ftirmek manas\u0131na gelmeseydi, telaffuz eder, evlerine da\u011f\u0131l\u0131r hayatlar\u0131na kald\u0131klar\u0131 yerden devam ederlerdi. Ama \u00f6yle kolay de\u011fildi. Bunu Kur\u2019an\u2019da net bir \u015fekilde g\u00f6rebiliyoruz;\u0623\u064e\u062d\u064e\u0633\u0650\u0628\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064f \u0623\u064e\u0646\u0652 \u064a\u064f\u062a\u0652\u0631\u064e\u0643\u064f\u0648\u0627 \u0623\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0627 \u0622\u0645\u064e\u0646\u0651\u064e\u0627 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0627 \u064a\u064f\u0641\u0652\u062a\u064e\u0646\u064f\u0648\u0646\u064e\u201c\u0130nsanlar, "\u0130nand\u0131k" demekle imtihan edilmeden b\u0131rak\u0131lacaklar\u0131n\u0131 m\u0131 zannederler.\u201d(Ankebut\/2)Onlar Tevhid\u2019i bir akide olarak y\u00fcreklerinde, bir d\u00fc\u015f\u00fcnce olarak ak\u0131llar\u0131nda, bir eylem olarak bedenlerinde, bir hayat tarz\u0131 olarak ya\u015fant\u0131lar\u0131nda, bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fc olarak toplumlar\u0131nda h\u00e2kim k\u0131ld\u0131lar. Onlar yapt\u0131\u011f\u0131 i\u00e7in de\u011fil Tevhid bunu emretti\u011fi i\u00e7indi t\u00fcm bunlar. Yoksa Tevhid bunlar yerine gelmedi\u011finde fonksiyonunu kaybedecek ki\u015fiyi harekete ge\u00e7irmeyecektir. Tevhidin tevhid olabilmesi fertlerin kendi hayat\u0131nda her birimini y\u00fcr\u00fcrl\u00fc\u011fe koymas\u0131yla m\u00fcmk\u00fcnd\u00fcr. Cahiliyeyi, \u015firki k\u00f6kten s\u00f6k\u00fcp atmak ondan iz b\u0131rakmamak. Bunu yapamayanlar kelime-i tevhidin g\u00fczelli\u011fini intizam\u0131n\u0131; Ebu Cehil, Velid b. Mu\u011fire gibi akl\u0131yla bilse de, Abdullah b. Ubeyy gibi diliyle s\u00f6ylese de, Umeyye b. Ebi\u2019s Salt gibi akl\u0131yla bilip, diliyle s\u00f6yleyip, kalbiyle inand\u0131\u011f\u0131n\u0131 ihsas etse de, e\u011fer kendini bu kelimenin kendisine \u00e7a\u011fr\u0131s\u0131na teslim etmemi\u015fse muvahhid olmam\u0131\u015flar ve bu g\u00fczellikten d\u0131\u015flanm\u0131\u015flard\u0131\u2026\u0130\u015fte Saadet \u00c7a\u011f\u0131 \u0130slam\u2019\u0131n \u0130nsan\u0131 olmay\u0131; s\u00f6zlerine, fiillerine, duygu ve d\u00fc\u015f\u00fcncelerine Kelime-i Tevhid\u2019i nak\u0131\u015f nak\u0131\u015f i\u015flemi\u015f olmalar\u0131ndan dolay\u0131 ba\u015farm\u0131\u015flard\u0131\u2026\u0130slam\u2019\u0131n hayranl\u0131\u011f\u0131ndan, kurbanl\u0131\u011f\u0131ndan ziyade O\u2019nun insan\u0131 olabilmek i\u00e7in, Allah\u2019\u0131n insan\u0131n \u00fczerinde yaratt\u0131\u011f\u0131 ulvi d\u00fczeni bulmak \u015fartt\u0131r.\u0627\u0644\u0651\u064e\u0630\u0650\u064a \u062e\u064e\u0644\u064e\u0642\u064e\u0643\u064e \u0641\u064e\u0633\u064e\u0648\u0651\u064e\u0627\u0643\u064e \u0641\u064e\u0639\u064e\u062f\u064e\u0644\u064e\u0643\u064e\u0641\u0650\u064a \u0623\u064e\u064a\u0651\u0650 \u0635\u064f\u0648\u0631\u064e\u0629\u064d \u0645\u064e\u0627 \u0634\u064e\u0627\u0621\u064e \u0631\u064e\u0643\u0651\u064e\u0628\u064e\u0643\u064e\u201cO Rabbin ki, seni yaratt\u0131, sonra seni d\u00fczeltti de mutedil bir halde k\u0131ld\u0131. Diledi\u011fi bir surette seni terkip etti.\u201d(\u0130nfitar\/7-8)EKS\u0130K ANLAYI\u015eIN DO\u011eURDU\u011eU KURBANLAR\u0130\u00e7erisinde bulundu\u011fumuz toplum \u0130\u00e7i ve d\u0131\u015f\u0131 aras\u0131nda dengeyi kuramam\u0131\u015f say\u0131s\u0131 me\u00e7hul insanlarla doludur. Akide, d\u00fc\u015f\u00fcnce ve hareket alan\u0131nda birlikteli\u011fi saylayamaman\u0131n neticesi olarak ta, hakikatten bir y\u00f6n\u00fcn\u00fc kendisinde bulunduranlar, kendilerini tek do\u011fru yolun tek m\u00fcntesipleri zannetmektedir. Yani hakikati aramak ve bulup tabi olmak yerine kendi sahip olduklar\u0131n\u0131 hakikatin kendisi zannetmek. Bu s\u00f6z konusu durum \u00e7arp\u0131k anlay\u0131\u015f\u0131n tabi bir sonucuydu. Tevhidi b\u00f6lmek, bir k\u0131sm\u0131n\u0131 benimserken kalan k\u0131s\u0131mlar\u0131n\u0131 d\u00fc\u015f\u00fcnce ve pratikte hayat sahnesinden uzakla\u015ft\u0131rmak olsa olsa ki\u015finin kendisini vahiyden izale etmesidir. Herhangi bir maddeyi elementlerine ay\u0131rmak o maddeden istifade edememeyi de beraberinde getirir. Yani Su= 2 Hidrojen 1 Oksijen. Bu b\u00f6lmeyi yaparsan\u0131z art\u0131k sudan bekleyebilece\u011finiz menfaat sizin i\u00e7in s\u00f6z konusu de\u011fildir. Serinlemek, g\u0131da, s\u00f6nd\u00fcrme, temizleme vs. gibi bir\u00e7ok faydas\u0131 bulunan bu madde art\u0131k yak\u0131c\u0131, u\u00e7ucu bir varl\u0131k haline d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Dolay\u0131s\u0131yla Tevhidi b\u00f6lmek, par\u00e7alamak bundan \u00e7ok daha vahim sonu\u00e7lara sebep olur. \u0130nsan f\u0131trat\u0131n\u0131 en iyi bilen Allah Azze ve Celle f\u0131trat\u0131n kendisi ile tatmin olaca\u011f\u0131 bir din ile bizleri m\u00fckellef k\u0131lm\u0131\u015ft\u0131r ki bu da Tevhid dinidir. \u0130\u015fte tevhidi b\u00f6lmek f\u0131tri duygular\u0131n bir k\u0131sm\u0131n\u0131n \u0130slam\u2019a bir k\u0131sm\u0131n\u0131 d\u00fcnya g\u00f6r\u00fc\u015flerine bir k\u0131sm\u0131n\u0131n aileye bir k\u0131sm\u0131n\u0131n \u00f6nder kabul edilenlere bir k\u0131sm\u0131n\u0131n ona buna ve neticede mikronlar\u0131na b\u00f6l\u00fcnmeye \u00e7al\u0131\u015f\u0131lan ve \u00e7eki\u015fmelerle \u00f6mr\u00fc heba edilen bir fert ortaya \u00e7\u0131karmaktad\u0131r. Kendi i\u00e7 sava\u015f\u0131nda \u00e7eki\u015fmelerle bo\u011fu\u015fan, organlar\u0131 aras\u0131nda vahdeti ve birlikteli\u011fi sa\u011flayamayan kimselerin \u0130slam \u00fczere birlik ve beraberlikten bahsetmesi abes ka\u00e7maktad\u0131r. \u00c7\u00fcnk\u00fc vahdetin olu\u015fabilmesi fertlerin i\u00e7lerine sindirmeleri gereken \u0130slam d\u00fc\u015f\u00fcncesinin bir eseridir.\u00a0 Kalbi ve ruhu say\u0131s\u0131z kavga ve didi\u015fmelere sahne olan duygu ve d\u00fc\u015f\u00fcncelerini \u0130nanc\u0131n kontrol\u00fcne verememi\u015f ve bunlar aras\u0131nda uzla\u015fmay\u0131 sa\u011flayamam\u0131\u015f bireylerin ilk hedefi sloganik olmaktan \u00e7\u0131k\u0131p tevhidi y\u00fcreklerine h\u00e2kim k\u0131lmakt\u0131r. \u0130slami \u00e7al\u0131\u015fma i\u00e7erisinde ki fertler farkl\u0131 d\u00fc\u015f\u00fcncelerin kurban\u0131 olup \u00e7\u0131k\u0131yorlar. Yeti\u015fme ve e\u011fitimdeki eksiklik sebebiyle bir\u00e7ok topluluk hakikat nam\u0131na ke\u015ffettikleri bir par\u00e7ay\u0131 hakikatin tamam\u0131 zehab\u0131na kap\u0131labiliyor. Bu ke\u015fiflerin do\u011fru oldu\u011funu savunmak ve muhafaza etmek ad\u0131na da di\u011fer ger\u00e7ekleri g\u00f6rmezden gelebilmektedirler. Her ne kadar art niyet ta\u015f\u0131maks\u0131z\u0131n yap\u0131lm\u0131\u015f olsa da kalplerin zedelendi\u011fi ve hakikatten uzakla\u015f\u0131ld\u0131\u011f\u0131 ger\u00e7e\u011fini de\u011fi\u015ftirmiyor. Hakk\u0131 ve ger\u00e7ekleri kavramakla ondan herhangi bir par\u00e7ay\u0131 ke\u015ffedip kavramak farkl\u0131 \u015feylerdir. \u0130\u015fin en ac\u0131 y\u00f6n\u00fc ise ke\u015ffedilen ger\u00e7e\u011fi en y\u00fckseklere \u00e7\u0131kar\u0131rken di\u011ferini ke\u015ffedenleri yerin dibine ge\u00e7iriyoruz ki as\u0131lda g\u00f6rmezden gelinen fert ya da topluluklar de\u011fil hakikatin ta kendisidir. Dolay\u0131s\u0131yla \u00e7arp\u0131k anlay\u0131\u015f\u0131n meydana getirdi\u011fi kurbanlar\u0131n varl\u0131\u011f\u0131 ise ka\u00e7\u0131n\u0131lmaz oluyor. Bunlara ili\u015fkin birka\u00e7 hatay\u0131 ortaya koyarak meseleleri anlamaya \u00e7al\u0131\u015fal\u0131m. Ama unutmayal\u0131m ki buna dair \u00f6rnekler pek \u00e7oktur. \u0130slam\u2019\u0131n hakikatini kavrad\u0131k\u00e7a, ar\u0131zalar daha net g\u00f6zlerimizin \u00f6n\u00fcne serilecektir. Bu Kurbanlardan baz\u0131lar\u0131n\u0131; Kitap kurbanlar\u0131, tesbih kurbanlar\u0131, slogan kurbanlar\u0131 vs. biraz inceleyelim.K\u0130TAP KURBANLARI\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064f \u0644\u064e\u0627 \u0631\u064e\u064a\u0652\u0628\u064e \u06db \u0641\u0650\u064a\u0647\u0650 \u06db \u0647\u064f\u062f\u064b\u0649 \u0644\u0650\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e\u201cDo\u011fru oldu\u011fu ku\u015fkusuz olan bu kitap, takva sahipleri i\u00e7in hidayet kayna\u011f\u0131d\u0131r.\u201d(Bakara\/2)\u0625\u0650\u0646\u0651\u064e \u0647\u064e\u0670\u0630\u064e\u0627 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0644\u0650\u0644\u0651\u064e\u062a\u0650\u064a \u0647\u0650\u064a\u064e \u0623\u064e\u0642\u0652\u0648\u064e\u0645\u064f \u0648\u064e\u064a\u064f\u0628\u064e\u0634\u0651\u0650\u0631\u064f \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0623\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0623\u064e\u062c\u0652\u0631\u064b\u0627 \u0643\u064e\u0628\u0650\u064a\u0631\u064b\u0627\u201cHi\u00e7 ku\u015fkusuz bu Kur'an insanlar\u0131 en do\u011fru yola iletir ve iyi ameller i\u015fleyen m\u00fc'minlere, kendilerini b\u00fcy\u00fck bir \u00f6d\u00fcl\u00fcn bekledi\u011fi m\u00fcjdesini verir.\u201d(\u0130sra\/9)Kur\u2019an\u2019\u0131n do\u011fruya ileten bir kitap olmas\u0131nda \u015f\u00fcphe yoktur. Fakat bu do\u011fruya iletme bir \u015farta ba\u011flanm\u0131\u015ft\u0131r. O \u015fart ise muttaki olma gereklili\u011fidir. Kur\u2019an kendisine teslim olan\u0131 do\u011fru yola iletecektir. Yoksa kendisine teslim olmayanlar do\u011fruya iletilme nimetinden faydalanamayacaklard\u0131r. Bunun yan\u0131 s\u0131ra daha da \u00e7ok sapmalar ger\u00e7ekle\u015fecektir.Onu okuyor olmak ya da raflarda ona bir yer ay\u0131rm\u0131\u015f olmak teslim olmu\u015flu\u011fun ifadesi de\u011fildir. Ezberinde olmas\u0131 da bir teslimiyet ifadesi de\u011fildir. Onu ancak Allah\u2019tan sak\u0131nanlar, ul\u00fbhiyet, ubudiyet, rububiyet \u015fuuruna ermi\u015f olanlar rehber edinebilir. Aksi takdir de m\u00fcminler i\u00e7in \u015fifa, k\u0131lavuz olan Kur\u2019an, zalimlerin ise h\u00fcsran\u0131n\u0131 art\u0131r\u0131r.\u0648\u064e\u0646\u064f\u0646\u064e\u0632\u0651\u0650\u0644\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u0645\u064e\u0627 \u0647\u064f\u0648\u064e \u0634\u0650\u0641\u064e\u0627\u0621\u064c \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064c \u0644\u0650\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u06d9 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u0632\u0650\u064a\u062f\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u062e\u064e\u0633\u064e\u0627\u0631\u064b\u0627\u201cKur'an'da m\u00fc'minler i\u00e7in \u015fifa ve rahmet olan ayetler indiriyoruz. Fakat bu ayetler zalimlere sadece yeni y\u0131k\u0131mlar, yeni kay\u0131plar getirirler.\u201d(\u0130sra\/82)\u201cYani, "Kur'an'\u0131 rehber edinen ve h\u00fck\u00fcm kitab\u0131 olarak kabul eden kimseler Allah'\u0131n rahmetine mazhar olurlar ve her t\u00fcr zihn\u00ee, psikolojik, ahl\u00e2k\u00ee ve k\u00fclt\u00fcrel hastal\u0131klardan \u015fifa bulurlar. Di\u011fer taraftan Kur'an'\u0131 reddeden ve onun hidayetine s\u0131rt\u0131n\u0131 d\u00f6nen g\u00fcnahk\u00e2r kimseler, ger\u00e7ekte, kendilerine adaletsizce davranmaktad\u0131rlar. Bu nedenle Kur'an, onlar\u0131n kendisinin indirilmesinden veya bilgisinin onlara ula\u015fmas\u0131ndan \u00f6nceki k\u00f6t\u00fc durumda kalmalar\u0131na izin vermez, onlar\u0131 \u00f6ncekinden daha b\u00fcy\u00fck bir kayba sokar. \u00c7\u00fcnk\u00fc Kur'an indirilmeden veya onlara ula\u015fmadan \u00f6nce onlar sadece cehaletten \u00e7ekiyorlard\u0131. Fakat Kur'an onlara gelip Hakla b\u00e2t\u0131l\u0131 birbirinden ay\u0131rd\u0131ktan sonra art\u0131k onlar\u0131n \u00f6nceki cehalet konumlar\u0131nda kalmalar\u0131n\u0131 gerektiren hi\u00e7bir \u00f6z\u00fcrleri kalmam\u0131\u015ft\u0131r. Bundan sonra e\u011fer onlar Kur'an'\u0131n hidayetini ink\u00e2r eder ve sap\u0131kl\u0131kta \u0131srar ederlerse, bu onlar\u0131n cahil de\u011fil, Hakk\u0131n z\u0131dd\u0131 olan zulm\u00fcn uygulay\u0131c\u0131lar\u0131 ve b\u00e2t\u0131l\u0131n kullar\u0131 olduklar\u0131n\u0131 g\u00f6sterir. \u00c7\u00fcnk\u00fc o zaman onlar\u0131n durumu, \u00f6n\u00fcne zehir ve iksir konulan, fakat zehiri se\u00e7en kimsenin durumu gibidir. Bu nedenle, bu durumda sap\u0131kl\u0131klar\u0131ndan dolay\u0131 sadece kendileri sorumludurlar ve i\u015fledikleri t\u00fcm g\u00fcnahlar\u0131n cezas\u0131n\u0131 \u00e7ekeceklerdir. Tabii ki isyan\u0131n kayb\u0131 sonu\u00e7 bak\u0131m\u0131ndan cehaletin kayb\u0131ndan daha b\u00fcy\u00fck olacakt\u0131r. Hz. Peygamber (s.a.v.) bunu \u015fu k\u0131sa ve anlaml\u0131 c\u00fcmlede ifade etmi\u015ftir: "Kur'an ya sizin aleyhinize ya da lehinize bir delildir."\u201d[9]Kur\u2019an\u2019a yakla\u015f\u0131m yine onun istedi\u011fi \u015fekilde olmal\u0131d\u0131r. E\u011fer Kur\u2019an\u2019a do\u011fru yakla\u015f\u0131m olmazsa yeni fikirlerin ve olu\u015fumlar\u0131n olu\u015fmas\u0131 ve bu u\u011furda binlerce kurban\u0131n meydana gelmesi ka\u00e7\u0131n\u0131lmazd\u0131r. \u0130stedi\u011fini anlamak ve isteklerine fetva bulmak gayesiyle Kur\u2019an\u2019a yakla\u015fmak bir nevi Yahudile\u015fme temay\u00fcl\u00fcd\u00fcr. Zira onlar Tevrat\u2019ta i\u015flerine gelmeyen yerleri tahrif ve tevillerle as\u0131l manas\u0131ndan uzakla\u015ft\u0131r\u0131p bir k\u0131sm\u0131na inan\u0131p bir k\u0131sm\u0131n\u0131 inkar ediyorlard\u0131. Bunu beyanla;\u0623\u064e\u0641\u064e\u062a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0628\u0650\u0628\u064e\u0639\u0652\u0636\u0650 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0648\u064e\u062a\u064e\u0643\u0652\u0641\u064f\u0631\u064f\u0648\u0646\u064e \u0628\u0650\u0628\u064e\u0639\u0652\u0636\u064d \u06da\u2026\u201c\u2026Yoksa siz, Kitab\u0131n bir b\u00f6l\u00fcm\u00fcne inan\u0131p da bir b\u00f6l\u00fcm\u00fcn\u00fc ink\u00e2r m\u0131 ediyorsunuz?...\u201d(Bakara\/85) buyrulmu\u015ftur.Kitab\u0131 tahrife kalk\u0131\u015fmak onda meydana gelen bir (ha\u015fa) eksiklikten dolay\u0131 de\u011fil ki\u015filerdeki eksikliklerden kaynaklanmaktad\u0131r. Anlay\u0131\u015f eksikli\u011fi, okumakla yetinmek, telaffuz etmek, manas\u0131ndan yoksun de\u011ferlendirmeler yapmak gibi sebeplerle Kur\u2019an\u2019\u0131n as\u0131l gayesinden uzakla\u015fm\u0131\u015flard\u0131r. D\u0131\u015far\u0131dan Kur\u2019an ile zahiri bir beraberlik s\u00f6z konusu olsa da vahye kar\u015f\u0131 tak\u0131n\u0131lmas\u0131 gereken tav\u0131r bu olmamal\u0131d\u0131r.Ge\u00e7mi\u015fi kitaba boyun e\u011fen bir medeniyetin kitaps\u0131z ya\u015fayan \u00e7ocuklar\u0131 olduk. Kuran hakikatin tek, yeg\u00e2ne, de\u011fi\u015fmeyen ve eskimeyen kayna\u011f\u0131d\u0131r. Kitab\u0131n en \u00f6nemli vasf\u0131 Allahtan (cc) gelmi\u015f olmas\u0131d\u0131r. Dolay\u0131s\u0131yla her meselenin do\u011frusu ve yanl\u0131\u015f\u0131n\u0131 a\u00e7\u0131k\u00e7a ortaya koyar ve bunu uygulayan fert ve toplumlar \u00fczerinde tamir ve tedavi g\u00fcc\u00fc \u00e7ok fazlad\u0131r. \u0130slam eylem dinidir, s\u00f6ylem dini de\u011fil. Bu tamir ve tedavi vahyin amellere y\u00f6n vermesiyle ger\u00e7ekle\u015fir. Kitaba sahip oldu\u011fu halde cahiliyenin batakl\u0131\u011f\u0131nda y\u00fczen bir kitleden bahsediliyorsa bu o insan toplulu\u011funun kabukta tak\u0131l\u0131p kald\u0131\u011f\u0131n\u0131n a\u00e7\u0131k bir alametidir. Cehaletten s\u0131yr\u0131lmakta y\u00fczeyselden \u00f6ze yani manaya inmekle m\u00fcmk\u00fcnd\u00fcr. Bu zafiyet ve noksanl\u0131\u011f\u0131n meydana geli\u015finde elbette ki kitaplar sorumlu de\u011fildir. Az evvelde temas etmi\u015f oldu\u011fumuz ve\u00e7hiyle gerekleri uygulanm\u0131yorsa sorumlu olan \u015fuur ve bilin\u00e7ten azade edilmi\u015f toplumdur. Bu kurbanlar, toplumda yerle\u015fmi\u015f olan \u00f6rf-adet ve s\u00f6zde dini iyi bilen ilahiyat\u00e7\u0131 profes\u00f6rlerin eseridir. Kendileri gibi okudu\u011fu bilgileri sindirememenin kab\u0131zl\u0131\u011f\u0131n\u0131 ya\u015fayan bir medeniyet meydana getirdiler. Ya z\u0131r cahil yada k\u0131smen sahip oldu\u011fu lakin amel etmedi\u011fi bilginin alt\u0131nda ezilip kald\u0131lar. Hayat bak\u0131\u015f a\u00e7\u0131s\u0131nda olduk\u00e7a lakayt tav\u0131rlar tak\u0131n\u0131r. \u00c7\u00fcnk\u00fc hayat\u0131 kendisinden \u00f6\u011frenece\u011fi kayna\u011f\u0131 sadece k\u0131raat eder durur. Bu nedenle kendisi, ailesi ve \u00e7evresiyle olan ili\u015fkilerinde isabetsiz davran\u0131r. Bizzat insan, evren ve her \u015fey Allah\u2019\u0131n ayetlerinden bir ayettir. Az evvelki bak\u0131\u015f a\u00e7\u0131s\u0131 ile evrene, kendisine bak\u0131p ta Kuran ile aras\u0131nda ili\u015fki kuramad\u0131\u011f\u0131 i\u00e7in de yani hikmetten yoksun olmas\u0131 sebebiyle hayat sahnesindeki konumu hep problemlidir. Konu\u015fmak m\u0131? \u0130\u015fte bu tiplerin i\u015fidir. Kurana yakla\u015f\u0131m\u0131 K\u00fclt\u00fcrel bilgisini artt\u0131rmak, ya da \u00fcniversite s\u0131nav\u0131ndaki sorular\u0131n cevab\u0131n\u0131 verebilmek yahut ta maa\u015f alabilmek olan kimselerin \u00f6zelli\u011fidir konu\u015fmak.Kur\u2019an\u2019a hayat kayna\u011f\u0131 edinmeksizin yakla\u015fmak ki\u015fiyi k\u0131s\u0131r bir d\u00f6ng\u00fcn\u00fcn i\u00e7erisine sokacakt\u0131r. Kur\u2019an\u2019\u0131n \u00fczerinde ger\u00e7ekle\u015ftirdi\u011fi birka\u00e7 fiille yetinip kalmak(okumak, d\u00fc\u015f\u00fcnmek vs.) kendisiyle \u00e7eli\u015fen bir karakter sahibi olmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. Toplumun her kesiminden insan i\u00e7in ge\u00e7erlidir bu hakikat. \u0130limlisinden ilimsizine, mevki sahibinden i\u015f\u00e7isine herkesi etkilemi\u015ftir bu yakla\u015f\u0131m. \u0130limli olanlar rant sa\u011flama u\u011fruna teslimiyet g\u00f6stermezken, ilimsizler ba\u015flar\u0131na bela olan taassupla bocalamaktad\u0131r. Mevki sahipleri ise makamlar\u0131n\u0131n elinden al\u0131naca\u011f\u0131 korkusuyla Hakk \u00fczere hareket etmezken, i\u015f\u00e7iler ald\u0131klar\u0131 maa\u015f ile elde edecekleri zevklere engel olma korkusuyla hak ile bat\u0131l\u0131 birbirinden ay\u0131ramamaktad\u0131r. Kimileri d\u00fc\u015f\u00fcnmekle yetinip \u00e7ok iyi bir i\u015f yapt\u0131\u011f\u0131n\u0131 zannederken, kimileri de Kur\u2019an\u2019\u0131 matematiksel bir hale d\u00f6n\u00fc\u015ft\u00fcr\u00fcp \u015fifreler, form\u00fcller bulmaya \u00e7al\u0131\u015farak yeni bir \u00e7\u0131\u011f\u0131r a\u00e7t\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmektedir. \u00d6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr. Bu gibi \u00f6rnekler bize g\u00f6stermektedir ki Kur\u2019an, ancak kendisine teslim olan, ittika eden kimselere ke\u015ffolmaktad\u0131r. Farkl\u0131 bir gaye ile yakla\u015fan kendisini sapk\u0131nl\u0131ktan ve \u00e7eli\u015fkiden kurtaramam\u0131\u015ft\u0131r.TESB\u0130H KURBANLARITesbih deyince akla ilk gelen \u015fey; tesbih hakk\u0131ndaki mevcut bilgiyi ortaya koyar. E\u011fer ki tesbih deyince akla tesbih \u00e7ekilen alet geliyorsa tesbih hakk\u0131nda eksik bilgi olmas\u0131ndan ziyade yanl\u0131\u015f bir bilgi oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Ya da dil ile telaffuz edilen virtler olarak da anla\u015f\u0131l\u0131yorsa bu seferde eksik bir bilgi oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Bunun b\u00f6yle olmas\u0131n\u0131n sebebi kavramlar\u0131 y\u00fczeysel olarak bilip \u00f6z\u00fcne inememekten kaynaklanmaktad\u0131r.\u00a0 Bu y\u00fczeysel yakla\u015f\u0131m maalesef bir\u00e7ok kurban\u0131n peyda olmas\u0131na sebebiyet vermi\u015ftir.Bunu s\u0131k s\u0131k diline dolayanlar\u0131n bile zikirden ne kadar gafil olduklar\u0131n\u0131 g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. \u00c7\u00fcnk\u00fc bunu yaparken de Kur\u2019an\u2019a dan\u0131\u015f\u0131lmam\u0131\u015f aksine ak\u0131llar\u0131n\u0131 teslim etmi\u015f olduklar\u0131 \u015fah\u0131slara dan\u0131\u015farak, bakarak \u00f6\u011frenmi\u015fler ve tesbih hakk\u0131nda sayd\u0131klar\u0131m\u0131zdan \u00f6teye ge\u00e7ememi\u015flerdir. Zikir gibi Kur\u2019an\u2019\u0131n s\u0131k s\u0131k \u00fczerinde durdu\u011fu bir kavram\u0131 ondan \u00f6\u011frenmemek en hafif tabiriyle a\u011f\u0131r bir gaflettir. Zira bu konuda Kur\u2019an\u2019da \u015f\u00f6yle buyrulmaktad\u0131r;\u0641\u064e\u0625\u0650\u0646\u0652 \u062e\u0650\u0641\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0631\u0650\u062c\u064e\u0627\u0644\u064b\u0627 \u0623\u064e\u0648\u0652 \u0631\u064f\u0643\u0652\u0628\u064e\u0627\u0646\u064b\u0627 \u06d6 \u0641\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0645\u0650\u0646\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0643\u064e\u0645\u064e\u0627 \u0639\u064e\u0644\u0651\u064e\u0645\u064e\u0643\u064f\u0645\u0652 \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e\u201c\u2026Allah\u2019\u0131n size \u00f6\u011fretti\u011fi gibi Allah\u2019\u0131 zikredin.\u201d(Bakara\/239)Kur\u2019an\u2019da cihad gibi geni\u015f anlaml\u0131 bir kavram olan zikir; baz\u0131 kimselerce \u00e7ok yanl\u0131\u015f ve tehlikeli bir \u015fekilde di\u011fer anlamlar\u0131ndan soyutlanarak sadece dil ile telaffuz etmeye tahsis edilmi\u015ftir. Oysa ki Kur\u2019an\u2019da zikir; Allah\u2019\u0131 anmak, tebli\u011f, \u00f6\u011f\u00fct ve uyar\u0131, \u015f\u00fck\u00fcr gibi bir \u00e7ok manaya gelirken baz\u0131 ayetlerde de dil ile anmak manas\u0131nda kullan\u0131lm\u0131\u015ft\u0131r. Zikrin sadece tesbih olmad\u0131\u011f\u0131n\u0131 daha kapsaml\u0131 bir manas\u0131 oldu\u011funu Kur\u2019an\u2019\u0131n \u015fu ayetinden \u00f6\u011freniyoruz;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0630\u0650\u0643\u0652\u0631\u064b\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627\u0648\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u064f\u0648\u0647\u064f \u0628\u064f\u0643\u0652\u0631\u064e\u0629\u064b \u0648\u064e\u0623\u064e\u0635\u0650\u064a\u0644\u064b\u0627\u201cEy iman edenler, \u00e7ok\u00e7a zikretmek suretiyle Allah'\u0131 zikredin. Ve O'nu sabah ve ak\u015fam tesbih edin.(Ahzab\/41-42)M\u00fcsl\u00fcmanlara hem zikrin hemde tesbih etmenin emredilmesi bu ikisinin ayn\u0131 \u015fey olmad\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. Bu gibi sebeple zikiri ve tesbihi k\u00fc\u00e7\u00fcmsemek, manas\u0131n\u0131 ucuzlatmak m\u00fcmine yak\u0131\u015f\u0131r bir davran\u0131\u015f de\u011fildir. Cihad kavram\u0131n\u0131n i\u00e7erisinde k\u0131tal(sava\u015f)\u0131n yeri neyse zikir kavram\u0131n\u0131n i\u00e7inde de tesbihin yeri odur. Her yapt\u0131\u011f\u0131na cihad ad\u0131 verenler nas\u0131l k\u0131tal emrini g\u00f6z ard\u0131 ediyorsa zikrin yaln\u0131zca tesbih oldu\u011funu s\u00f6yleyenlerde, tesbihin zikirden ayr\u0131 olarak emredildi\u011fini g\u00f6z ard\u0131 etmektedir.Kendilerini zikir ehli olarak addedenlere gelince; asl\u0131nda onlar\u0131nda ger\u00e7ekten zikir ehli olmad\u0131\u011f\u0131 net bir \u015fekilde ortadad\u0131r. Kendilerini nispet etmi\u015f olduklar\u0131 k\u0131ymetli \u00e2limin \u015fu s\u00f6z\u00fcn\u00fc g\u00f6z ard\u0131 etmektedirler. \u201c\u015eeriattan bir ta\u015f d\u00fc\u015fse m\u00fcritlerimin t\u00fcm virtleri d\u00fc\u015fer.\u201dM\u00fcsl\u00fcmanlar\u0131n t\u00fcm de\u011ferleri ayaklar alt\u0131ndayken, de\u011fil bir ta\u015f \u015feriat\u0131n binas\u0131 y\u0131k\u0131lm\u0131\u015fken oturduklar\u0131 yerden hurafelerle nefislerini tatmin etmektedirler. Enteresan olan\u0131 ise \u0130slam Co\u011frafyas\u0131 bu haldeyken k\u0131l\u0131n\u0131 k\u0131p\u0131rdatmayan bu tipler, bidat ve bat\u0131l amellerle b\u00fcy\u00fck cihad yapt\u0131klar\u0131n\u0131 zannetmektedirler. Ne zikir ehli olduklar\u0131 do\u011frudur ne de cihad ettikleri.Oysaki Kuran\u2019\u0131 Kerim b\u00fct\u00fcn \u00e7a\u011f mek\u00e2n ve \u015fartlarda ger\u00e7ek cihad\u0131 muhataplar\u0131na hat\u0131rlatmaktad\u0131r;\u0641\u064e\u0644\u064e\u0627 \u062a\u064f\u0637\u0650\u0639\u0650 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u0648\u064e\u062c\u064e\u0627\u0647\u0650\u062f\u0652\u0647\u064f\u0645\u0652 \u0628\u0650\u0647\u0650 \u062c\u0650\u0647\u064e\u0627\u062f\u064b\u0627 \u0643\u064e\u0628\u0650\u064a\u0631\u064b\u0627\u201c\u00d6yleyse k\u00e2firlere itaat etme ve onlara (Kur'an'la) b\u00fcy\u00fck bir cihad(Cihaden kebira) ver.\u201d(Furkan 52)\u0130\u015fte ger\u00e7ek cihad budur. Ger\u00e7ek cihad edenler hem i\u00e7lerinde hem d\u0131\u015flar\u0131nda d\u00fc\u015fmana kar\u015f\u0131 cephe al\u0131p, \u0131slah ve emniyeti \u00f6nce kendi i\u00e7 \u00fclkelerinde ba\u015farabilenlerdir. Akl\u0131n\u0131 ve ruhunu hayvani hislerine kurban eden bir toplum Kuran\u0131 hareket kayna\u011f\u0131n\u0131n merkezi olarak de\u011filde uyu\u015fturucu bir afyon zannetmi\u015flerdir. Neticede d\u00fc\u015f\u00fcnce, ak\u0131l ve kalp kavramlar\u0131n\u0131 sadece vicdaniyat ve hissiyat olarak alg\u0131lam\u0131\u015flard\u0131r. Dolay\u0131s\u0131yla sevgi-d\u00fc\u015fmanl\u0131k, \u00fcmit ve korku gibi i\u00e7 olgular dumura u\u011fram\u0131\u015f ve ba\u015fkalar\u0131n\u0131n kontrol\u00fcne girmi\u015ftir. Art\u0131k kendisi olmaktan \u00e7\u0131k\u0131p kendi benli\u011fini birka\u00e7 kanaat \u00f6nderi ve topluma y\u00f6n veren sahtek\u00e2rlar\u0131n kontrol\u00fcnde hi\u00e7e saymaktad\u0131r. Bu tesbih kurbanlar\u0131n\u0131n itaat anlay\u0131\u015f\u0131 g\u00f6rerek ve bilin\u00e7li bir itaat de\u011fildir. Kurban, emredilenin d\u0131\u015f\u0131nda kimseyi dinlememek ve hi\u00e7bir kitab\u0131 okumamakla kalmaz art\u0131k Kuran\u2019a ve onun ayetlerine kar\u015f\u0131 da k\u00f6r ve sa\u011f\u0131rd\u0131r. Sebep olarak zikir \u00e7ekiyor, Allah\u2019\u0131 an\u0131yoruz derler. Hatta Kuran\u2019a k\u00f6r ve sa\u011f\u0131r kesilmek bu nas\u0131l olur biz bunu yapmay\u0131z derler. Fakat hayatlar\u0131n\u0131 selim ak\u0131lla tahlil edersek vahyin y\u00f6nlendirici mesajlar i\u00e7eren ayetleri hakk\u0131nda hi\u00e7bir bilgileri olmad\u0131\u011f\u0131n\u0131 anlars\u0131n\u0131z. \u0130\u015fte bu aldanman\u0131n ve kurban olman\u0131n ta kendisi de\u011filmidir. Hareket olmas\u0131 gerekirken s\u00fck\u00fbnet, S\u00fck\u00fbnet olmas\u0131 gereken yerde hareket varsa zaten istikametten sap\u0131lm\u0131\u015ft\u0131r.SLOGAN KURBANLARIBir gecede devlet kurup bir gecede devlet y\u0131kan slogan kurbanlar\u0131, \u0130slam\u2019\u0131n pratik ya\u015fant\u0131s\u0131nda s\u0131n\u0131fta kalm\u0131\u015f olman\u0131n a\u00e7\u0131\u011f\u0131n\u0131 bu gibi hayalleriyle bast\u0131r\u0131rlar. Dilleriyle m\u00fccahid olup amelleriyle m\u00fcteahhit olurlar. D\u00fcd\u00fckl\u00fc tencere misali i\u00e7indeki heyecan beynine do\u011fru bask\u0131 yapt\u0131\u011f\u0131nda savurdu\u011fu birka\u00e7 slogan ile gazlar\u0131n\u0131 al\u0131rlar. B\u00fcy\u00fck bir rahatlama sonucunda g\u00f6revlerini yerine getirdiklerini d\u00fc\u015f\u00fcn\u00fcrler. Cihad\u0131 sa\u011fa sola lanet okumak ve kah\u0131r ya\u011fd\u0131rmak olarak anlayan bu kurbanlar tevhidi ink\u0131lab\u0131n mahiyetini kavrayamam\u0131\u015flard\u0131r.\u00a0Slogan kurbanlar\u0131n\u0131n heyecan\u0131 ge\u00e7icidir. Bir d\u00f6nemler o heyecan ile naralar atan ve sa\u011f\u0131 solu y\u0131k\u0131p devrimci rol\u00fcne b\u00fcr\u00fcnd\u00fcklerini d\u00fc\u015f\u00fcn\u00fcrler. H\u00e2lbuki daha sabah namaz\u0131ndaki yorgan\u0131na sava\u015f a\u00e7amam\u0131\u015f olup ger\u00e7ek devrimi ger\u00e7ekle\u015ftiremedi\u011finin fark\u0131nda de\u011fildir. Bu gibi eksikleri g\u00f6rd\u00fc\u011f\u00fc halde bir hay\u0131flanma ya da tedavi etme gibi bir y\u00f6ntem pek tercih edilmez. \u00c7\u00fcnk\u00fc amellerin \u00f6nem s\u0131ralamas\u0131 \u00e7\u0131k\u0131p ba\u011f\u0131r\u0131p naralar at\u0131p ahk\u00e2m kesmek oldu\u011fundan eksiklik olarak g\u00f6rd\u00fc\u011f\u00fc \u015fey belki sesinin daha az \u00e7\u0131km\u0131\u015f olmas\u0131 ya da daha az yer k\u0131r\u0131p d\u00f6km\u00fc\u015f olmas\u0131d\u0131r. Genelde sermaye hayaldir. Ac\u0131 ger\u00e7eklerin yan\u0131nda bu hayaller ona sevimli gelmektedir. O hayallerin ger\u00e7ekle\u015fmesi i\u00e7in kalbi, fikri, fiili haz\u0131rl\u0131klar\u0131 yapmam\u0131\u015f oldu\u011fundan heyecan\u0131 k\u0131sa s\u00fcrede etkisini kaybedecektir, kaybetmi\u015ftir.Bu heyecan\u0131n\u0131 kanalize edememi\u015f olmas\u0131 k\u00fc\u00e7\u00fck sorumluluklara tenezz\u00fcl etmemesine ve b\u00fcy\u00fck i\u015flere kalk\u0131\u015fmas\u0131na ve ger\u00e7ek ink\u0131lab\u0131 ger\u00e7ekle\u015ftiremedi\u011fi i\u00e7in de o y\u00fck\u00fcn alt\u0131nda ezilmesine sebep olmu\u015ftur. Geriye sermaye olarak cesaret kalm\u0131\u015ft\u0131r ki bu en b\u00fcy\u00fck sermayesidir. Fikirlerine ayk\u0131r\u0131 d\u00fc\u015fen herkesi su\u00e7lamaya hatta harcamaya haz\u0131rd\u0131r. Gereksiz cesaret \u00f6rnekleri ve a\u015f\u0131r\u0131 gidi\u015flerine dur dedi\u011finizde su\u00e7lanma hatta tekfir edilme olas\u0131l\u0131\u011f\u0131n\u0131z olduk\u00e7a y\u00fcksektir.Bu gibi tav\u0131rlar\u0131 nebevi metoda ayk\u0131r\u0131 oldu\u011fundan bu heyecanl\u0131 ve cesaretli slogan kurban\u0131m\u0131z nihayetinde sonu\u00e7 alamayacak ve o heyecan\u0131n\u0131 kaybedecektir. Bu heyecan\u0131 kaybetmenin sonucunda ya k\u00fcs\u00fcp i\u00e7ine kapan\u0131r ya da davay\u0131 d\u00fcnya ile takas ederek d\u00fcn ihanetle su\u00e7lam\u0131\u015f oldu\u011fu ki\u015filerin durumuna d\u00fc\u015fer. Bu durumun fark\u0131ndad\u0131r ve i\u00e7indeki vicdan mahkemesinde bir sonuca varmak zorundad\u0131r. Vard\u0131\u011f\u0131 sonu\u00e7 ger\u00e7ekten i\u00e7ler ac\u0131s\u0131d\u0131r. Heyecanl\u0131 d\u00f6nemi bitip \u00e7olu\u011fa \u00e7ocu\u011fa ticarete kap\u0131lan bu slogan kurban\u0131m\u0131z vicdan\u0131ndaki \u00e7\u0131km\u0131\u015f oldu\u011fu mahkemenin sonucunu b\u00fcy\u00fck bir hakikati tespit etmi\u015f\u00e7esine kendisi gibi oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc kimselere; \u201cBiz de bir zamanlar b\u00f6yleydik, sizin bildi\u011finiz gibi de\u011fil.\u201d Der.\u00a0 Buna benzer bir\u00e7ok c\u00fcmlesi vard\u0131r bu slogan kurban\u0131n\u0131n. \u0130hanetinin, geri ad\u0131m atm\u0131\u015fl\u0131\u011f\u0131n vicdan ac\u0131s\u0131n\u0131 bast\u0131rman\u0131n en basit yoludur bu. Slogan kurban\u0131 yan\u0131lg\u0131yla dolu m\u00fccadelesinin faturas\u0131n\u0131 b\u00f6ylelikle inanc\u0131na y\u00fckler.\u00c7\u0131km\u0131\u015f oldu\u011fu yolculu\u011fu hak zannedip kar\u015f\u0131la\u015ft\u0131\u011f\u0131 problemlerin de bu hak yoldan kaynakland\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. H\u00e2lbuki bilgiye de\u011fil kurguya, sebata de\u011fil hevese, salih amele de\u011fil sloganlara, muhasebeye de\u011fil heyecana tabi olman\u0131n bir sonucu oldu\u011funu d\u00fc\u015f\u00fcnmez. Gelmi\u015f oldu\u011fu son durumun ac\u0131s\u0131n\u0131 da gene kendine de\u011fil hak yolun yolcular\u0131na kesmeye \u00e7al\u0131\u015f\u0131p onlara ak\u0131l verdi\u011fini d\u00fc\u015f\u00fcnerek bu yoldan vazge\u00e7melerini s\u00f6yler. Vicdan rahatlamak, karakterine yap\u0131\u015fan bu slogan kurban\u0131 \u015funu anlayamam\u0131\u015ft\u0131r y\u0131llar boyu; \u201cBu din hararet dini de\u011fil hareket dinidir, bu din slogan dini de\u011fil ink\u0131lap dinidir.\u201dBu \u00fc\u00e7 kurban ne yaz\u0131k ki dengesizliklerinin ve \u00f6l\u00e7\u00fcs\u00fczl\u00fcklerinin kurban\u0131 olmu\u015flard\u0131r. Hayata \u00e7eki d\u00fczen veren, davran\u0131\u015flar\u0131 d\u00fczenleyen dengeden yoksun olu\u015flar\u0131 kendilerinin b\u00f6ylesi bir sonuca u\u011framalar\u0131na yani kurban olmalar\u0131na sebep olmu\u015ftur.DENGEN\u0130N DAVRANI\u015eLARDAK\u0130 YANSIMALARIKusursuz i\u015fleyi\u015fi ve d\u00fczeni ile k\u00e2inat yarat\u0131ld\u0131\u011f\u0131 g\u00fcnden beri insanl\u0131\u011f\u0131 hayretler i\u00e7erisinde b\u0131rakmaktad\u0131r. \u015e\u00fcphesiz ki k\u00e2inat\u0131n bu denli d\u00fczeni kendisi i\u00e7in sa\u011flanm\u0131\u015f olan denge sebebincedir. S\u00f6z konusu bu denge zerreden k\u00fcrreye her varl\u0131k ve madde i\u00e7in ge\u00e7erlidir. Bu denge b\u00fct\u00fcn evrende ge\u00e7erli olan bir yasad\u0131r. \u015e\u00fcphesiz bu d\u00fczenin bozulmas\u0131 gene ilahi kanun gere\u011fi \u00f6l\u00fcm ile yani k\u0131yamet ile ger\u00e7ekle\u015fecektir.\u0130nsano\u011flunun maddi dengesini bozan da manevi \u00f6l\u00fcmlerdir. Manevi \u00f6l\u00fcm\u00fcn ger\u00e7ekle\u015fmesiyle, \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kan insano\u011flu her ge\u00e7en g\u00fcn \u00fcst\u00fcnde ge\u00e7erli olan dengesizli\u011fi ispatlamaktad\u0131r. \u015e\u00fcphesiz ki tarih, dengeyi bozmak isteyenler ve kurmak isteyenlerin sava\u015flar\u0131yla doludur. Ki bu sava\u015f k\u0131yamete kadar devam edecektir. \u0130\u015fte dengeyi kurmak isteyenler deyince kar\u015f\u0131m\u0131za peygamberler \u00e7\u0131kmaktad\u0131r. \u00c7\u00fcnk\u00fc onlar, ilahi dengeyi tav\u0131r ve davran\u0131\u015flar\u0131nda sembolle\u015ftiren ideal \u00f6rneklerdir. Vahiyler ise, denge \u00f6\u011fretisinin ilahi metinleridir.Zira Kur\u2019an ba\u015ftan sona dengenin \u00e7arp\u0131c\u0131 \u00f6rnekleriyle dolu. Daha ilk sayfalar\u0131ndan itibaren bu denge g\u00f6ze \u00e7arpmaktad\u0131r. Hamd ile ba\u015flayan bu ilk \u00f6\u011freti ard\u0131ndan Alemlerin Rabbi\u2019 nin iki s\u0131fat\u0131yla devam ediyor. Rahman ve Rahim. O\u2019nun Rahman ve Rahim olu\u015fu okuyucu rahatlat\u0131yor, sevindiriyor, kalbindeki \u00fcmitleri ye\u015fertiyor. \u00c7\u00fcnk\u00fc merhamet g\u00f6rmek ve ba\u011f\u0131\u015flanmak g\u00fczel bir \u015fey. Tam bu esnada okuyucu sonras\u0131nda gelen s\u0131fat ile i\u00e7inde ye\u015feren duygular\u0131n, i\u00e7inde bulundu\u011fu halin dengesizli\u011fe ve rehavete kap\u0131lmamas\u0131 ad\u0131na kendisi i\u00e7in denge sa\u011flan\u0131yor. Din G\u00fcn\u00fc\u2019n\u00fcn sahibi. Kundaktaki bebe\u011fin sa\u00e7\u0131n\u0131 a\u011fartan, hesap g\u00fcn\u00fcn\u00fcn sahibi oldu\u011fu hat\u0131rlat\u0131l\u0131yor. \u00d6nceki umudunuz bir korkuyla, sevinciniz havf ve ha\u015fyet ile dengeleniyor. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Bu, insandaki psikolojik dengenin sa\u011flanmas\u0131 i\u00e7in gerekli olan i\u00e7 donan\u0131m\u0131n birbiri ile \u00e7at\u0131\u015fma halinde olmamas\u0131 bir y\u00f6n\u00fcn\u00fcn di\u011fer y\u00f6n\u00fcne bask\u0131n gelip mekanizmay\u0131 sarsmamas\u0131 ad\u0131na \u00e7ok hemde \u00e7ok \u00f6nemlidir. Fatiha suresindeki \u00fcmit ve korku ile alakal\u0131 \u00f6rnek bunlardan sadece bir tanesidir. Donan\u0131msal olarak b\u00fct\u00fcn insanlar\u0131n yetenek ve kabiliyetleri \u00e7ok daha fazla olmakla, mesela; insandaki korku ve \u00fcmit ile beraber, sevgi ve nefret, itaat ve isyan, g\u00fc\u00e7 ve zay\u0131fl\u0131k, yumu\u015fakl\u0131k ve sertlik vs. gibi bir \u00e7ok \u00f6zellik bulunmaktad\u0131r. \u0130\u015fte bu gibi olgular\u0131n her \u015feyin en do\u011frusunu ve yanl\u0131\u015f\u0131n\u0131 faydal\u0131s\u0131n\u0131 ve zararl\u0131s\u0131n\u0131 iyisini ve k\u00f6t\u00fcs\u00fcn\u00fc bilen bir zat taraf\u0131ndan kontrol alt\u0131na al\u0131nmas\u0131 gerekiyor ki k\u00fc\u00e7\u00fck k\u00e2inatta denge bozulmas\u0131n. \u0130slam\u2019\u0131n insan toplumlar\u0131na y\u00f6nelik h\u00fck\u00fcmleri sadece bireyselde de\u011fildir. Kuranda bireysel, toplumsal, siyasal, ekonomik ve evrensel dengenin yasalar\u0131n\u0131 bulmak m\u00fcmk\u00fcnd\u00fcr.Bakara suresinin ilk ayetlerinde konu ile alakal\u0131 \u00f6rnekler mevcuttur. Mesela \u201cOnlar ki gayba iman ederler\u201d buyurulduktan sonra muttakilerin iki \u00f6zelli\u011fi s\u0131ralan\u0131yor; 1) Namaz\u0131 ikame ederler 2) Kendilerine verdi\u011fimiz r\u0131z\u0131ktan infak ederler. \u0130ki \u00f6zelli\u011fin birisi bireysel, di\u011feri ise toplumsal. Bir tarafta kulun Rabbine olan ba\u011fl\u0131l\u0131\u011f\u0131 ve boyun e\u011fi\u015finden bahsedilirken di\u011ferinde ise kendisi gibi olan topluma ait sorumluluklar\u0131ndan bahsediliyor. Kendilerine verdi\u011fimiz r\u0131z\u0131ktan, yani ellerindeki mallar kendilerinin kazanc\u0131 de\u011fil Allah\u2019\u0131n vergisidir. Dolay\u0131s\u0131yla verirken Allah\u2019\u0131n mal\u0131ndan vermektedirler. Yine onlar verirken rastgele vermezler. Kendi nefsine ailesine s\u0131ras\u0131na g\u00f6re di\u011fer haklar konusunda da Allah Azze ve Celle\u2019nin kendisine hibe etti\u011fi gibi oda cimrilik yapmadan vermekten ka\u00e7\u0131nmaz. Bu ve buna benzer Kuran\u2019\u0131n bir \u00e7ok ayetinde i\u00e7 ve d\u0131\u015f d\u00fcnyaya ait bireysel ve toplumsal planda y\u00f6nlendirmeler bulunmaktad\u0131r. Kuran\u2019\u0131 Kerim Ashab\u2019\u0131 Kiram\u2019\u0131n \u00fczerine iniyordu. Dolay\u0131s\u0131yla ya\u015fanan olaylara binaen Allahu Te\u00e2la konuyu a\u00e7\u0131kl\u0131yor dengenin ancak kendileriyle sa\u011flanaca\u011f\u0131 evrensel h\u00fck\u00fcmlerini indiriyordu. \u0130zahat mahiyetinde \u015fu ayetleri inceleyelim;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0648\u064e\u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u064e \u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u0628\u0652\u0637\u0650\u0644\u064f\u0648\u0627 \u0623\u064e\u0639\u0652\u0645\u064e\u0627\u0644\u064e\u0643\u064f\u0645\u0652\u201cEy iman edenler! Allah'a itaat edin, Peygamber'e itaat edin ve amellerinizi bo\u015fa \u00e7\u0131karmay\u0131n.\u201d (Muhammed 33)Bu ayetin n\u00fczul sebebi olarak sahabe aras\u0131nda baz\u0131lar\u0131n\u0131n iman ve amel dengesini tam olarak sa\u011flayamad\u0131klar\u0131 zikredilir. \u0130bn Kesir\u2019in Ebul Aliye\u2019den rivayetle; \u201cAllah Resul\u00fcn\u00fcn ashab\u0131 \u015firk ile beraber hi\u00e7bir amelin fayda vermedi\u011fi gibi \u201cLa \u0130lahe \u0130LLALLAH\u2019\u0131\u201d kabul etmekle de hi\u00e7bir g\u00fcnah\u0131n fayda vermeyece\u011fini d\u00fc\u015f\u00fcn\u00fcyordu. Tabi Ashab bu g\u00f6r\u00fc\u015fe kendiliklerinden ula\u015fmam\u0131\u015flard\u0131. \u201cAllah \u015firki ba\u011f\u0131\u015flamaz, bundan ba\u015fka g\u00fcnahlar\u0131 diledi\u011fini ba\u011f\u0131\u015flar (Nisa 48)\u201d Ayetini b\u00f6yle anlam\u0131\u015flard\u0131 Bunun \u00fczerine Muhammed 33 Ayeti Kelime nazil oldu. Kuran\u2019\u0131 Kerim iniyorken dengesizli\u011fin her t\u00fcrl\u00fcs\u00fcne m\u00fcdahale ediyor ve onu d\u00fczeltiyordu. Onlar\u0131 sevgi ve nefretlerinde dahi a\u015f\u0131r\u0131l\u0131\u011fa ka\u00e7maktan men ediyordu. Hepimiz i\u00e7in m\u00fcmk\u00fcn olan dengesizli\u011fe \u015f\u00f6yle parmak bas\u0131yordu;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u0642\u064e\u0648\u0651\u064e\u0627\u0645\u0650\u064a\u0646\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0634\u064f\u0647\u064e\u062f\u064e\u0627\u0621\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u0650\u0633\u0652\u0637\u0650 \u06d6 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062c\u0652\u0631\u0650\u0645\u064e\u0646\u0651\u064e\u0643\u064f\u0645\u0652 \u0634\u064e\u0646\u064e\u0622\u0646\u064f \u0642\u064e\u0648\u0652\u0645\u064d \u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0644\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u062f\u0650\u0644\u064f\u0648\u0627 \u06da \u0627\u0639\u0652\u062f\u0650\u0644\u064f\u0648\u0627 \u0647\u064f\u0648\u064e \u0623\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0644\u0650\u0644\u062a\u0651\u064e\u0642\u0652\u0648\u064e\u0649\u0670 \u06d6 \u0648\u064e\u0627\u062a\u0651\u064e\u0642\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u062e\u064e\u0628\u0650\u064a\u0631\u064c \u0628\u0650\u0645\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e\u201cBir kavme olan kininiz, sizi adaletsizli\u011fe sevk etmesin. Adaletli olun, \u00e7\u00fcnk\u00fc o, takvaya daha yak\u0131nd\u0131r.\u201d (Maide 8) Allah Resul\u00fc \u201cAhsen\u2019i Takvim\u201d olarak yarat\u0131lan insan i\u00e7in dengenin en g\u00fczel \u00f6rne\u011fiydi. Ona(sav) bakan, Onun emirlerine uyan i\u00e7in dengesizlik m\u00fcmk\u00fcn de\u011fildir. A\u015f\u0131r\u0131l\u0131k ve gev\u015feklik durumuna d\u00fc\u015fmemek Onun direktiflerine uymak ve Onu \u00f6rnek edinmekle m\u00fcmk\u00fcnd\u00fcr. Duygu d\u00fc\u015f\u00fcnce ve amel aras\u0131ndaki dengeyi kurmak isteyen Ona bakmal\u0131d\u0131r. Zira Onda ve Onun terbiyesinden ge\u00e7mi\u015f olan sahabesinde bunun e\u015fsiz \u00f6rneklerini bulacakt\u0131r. Denge e\u015f anlaml\u0131s\u0131 olan adalet ve itidali sahabe aras\u0131nda nas\u0131l tesis etti\u011finin \u00f6rnekleri bir hayli fazlad\u0131r. Birka\u00e7 tanesinden \u00f6rnek verecek olursak; Said b. Hi\u015fam anlat\u0131yor; \u201c\u00d6nce kar\u0131m\u0131 bo\u015famak, sonra kendime ait mallar\u0131 satmak, elime ge\u00e7enlerle at ve silah alarak \u00f6l\u00fcnceye kadar cihad etmek i\u00e7in Medine'ye g\u00f6\u00e7 ettim. Kavmimden kar\u015f\u0131la\u015ft\u0131\u011f\u0131m bir grup, daha \u00f6nce de alt\u0131 ki\u015filik bir ekibin Allah Rasul\u00fc zaman\u0131nda b\u00f6yle bir i\u015fe te\u015febb\u00fcs ettiklerini, Allah Rasul\u00fc' n\u00fcn "Ben size g\u00fczel bir \u00f6rnek de\u011fil miyim?" diyerek onlar\u0131 bu i\u015ften men etti\u00ad\u011fini haber verdi. Ben de evime, ailemin yan\u0131na geri d\u00f6nd\u00fcm."[10]Yukar\u0131da an\u0131lan alt\u0131 ki\u015filik grubun Allah Rasul\u00fc taraf\u0131n\u00addan reddedilmesinin gerek\u00e7esi yine dengesizli\u011fe meyil. \u0130\u00e7e\u00adrisinde Selman, S\u00fcheyb, Ebu Zer (R.a.) gibi isimlerin de bulundu\u011fu bu grup, Rasulullah' a gelerek, kendilerini i\u011fdi\u015f ettirip \u0131ss\u0131z bir yere \u00e7ekileceklerini, orada -kendi aile ve \u00e7ocuk\u00adlar\u0131 da d\u00e2hil d\u00fcnyevi her \u015feyden el-etek \u00e7ekip ibadet ve taatla me\u015fgul olacaklar\u0131n\u0131 s\u00f6ylemi\u015fler, bunun \u00fczerine Allah Rasul\u00fc kendisinin Nebi oldu\u011funu hat\u0131rlatarak "Ben size g\u00fczel bir \u00f6r\u00adnek de\u011fil miyim?" buyurmu\u015f ve k\u0131zm\u0131\u015ft\u0131.Biri dengenin \u00fcst\u00fc (ifrat) di\u011feri dengenin alt\u0131 (tefrit) olan bu iki olay\u0131n sahabe taraf\u0131ndan birlikte de\u011ferlendirilmesi de olduk\u00e7a manidar. Bilek ve y\u00fcrek dengesinin sa\u011flanmas\u0131na \u00f6rnek te\u015fkil eden bu olaylar\u0131 bir ba\u015fka zaman ve zeminde ger\u00ad\u00e7ekle\u015fen \u015fu olay tamamlamakta:Allah Rasul\u00fc bir seriyye g\u00f6ndermi\u015fti. Abdullah b. Reva\u00adha' n\u0131n da o seriyyede gitmesini istemi\u015fti. G\u00fcnlerden cumayd\u0131. Namazdan sonra Allah Rasul\u00fc, Abdullah b. Revaha'y\u0131 orada g\u00f6r\u00fcnce sordu:- "Ni\u00e7in arkada\u015flar\u0131nla birlikte erkenden gitmedin?" Abdullah:- "Cumay\u0131, Rasulullah' \u0131n ard\u0131nda k\u0131lmak istedim. Nas\u0131l olsa onlara tekrar yeti\u015firim." dedi.Allah Rasul\u00fc:- \u201cYery\u00fcz\u00fcndeki her \u015feyi infak etseydin yine onlarla birlikte \u00e7\u0131kman\u0131n sevab\u0131na eri\u015femezdin.\u201d Buyurdu.[11]Yukar\u0131da ge\u00e7en hadiseyi K\u00fct\u00fcb-i Sitte\u2019nin rivayet etti\u011fi \u015fu olayla birlikte d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde dengenin mahiyeti otaya \u00e7\u0131kar;Adam\u0131n birisi Peygamber (sav)\u2019in huzuruna gelerek, ondan sava\u015fa kat\u0131lmak i\u00e7in izin istedi. Allah Rasulu; \u201cAnan baban sa\u011f m\u0131?\u201d diye sordu. \u201cEvet\u201d diye kar\u015f\u0131l\u0131k verdi. Bunun \u00fczerine Rasulullah (sav) \u015f\u00f6yle buyurdu; \u201cO halde git onlar\u0131 raz\u0131 et.\u201d Benzer bir olay Taberani\u2019nin haber verdi\u011fine g\u00f6re Ebu Hureyre\u2019nin de ba\u015f\u0131ndan ge\u00e7mi\u015ftir.Evet, b\u00fct\u00fcn bu \u00f6rnekler, Allah Rasulu (sav)\u2019nun g\u00fczel \u00f6rnekli\u011finde dengenin tuttu\u011fu \u00f6nemli yeri i\u015faret etmektedir.DENGES\u0130ZL\u0130K NASIL BA\u015eLADI?Maide s\u00fcresinin 8. ayetinde belirtildi\u011fi gibi tam anlam\u0131yla '' muttaki" olmak demeye gelen denge, bireysel ve toplumsal bir davran\u0131\u015f bi\u00e7imi olarak Rasulullah'tan sonra \u00e7ok uzun s\u00fcr\u00admedi. Kafa, y\u00fcrek ve bile\u011fin dengeli bir bi\u00e7imde kullan\u0131ld\u0131\u011f\u0131 g\u00fcnler \u00e7abuk tarihe kar\u0131\u015ft\u0131. Bu alt\u0131n dengeyi ki\u015fili\u011finde olu\u015f\u00adturabilmi\u015f k\u00e2mil insanlar yeti\u015fmedi de\u011fil. Ama onlar bu den\u00adgeyi bir daha, asr-\u0131 saadet gibi, topluma mal edecek ortam\u0131 ye f\u0131rsat\u0131 yakalayamad\u0131lar.B\u00fct\u00fcnden ilk ayr\u0131lan par\u00e7a 'bilek dengesiydi. Ad\u0131na saadet denilen denge \u00e7a\u011f\u0131nda, cihad bir meslek olarak de\u011fil bir iba\u00addet olarak yap\u0131l\u0131yordu. Dahas\u0131 \u0130slam\u2019la insan aras\u0131ndaki engelleri kald\u0131rman\u0131n m\u00fccadelesiydi cihad. \u00d6lmenin ve \u00f6ld\u00fcrmenin in\u00adsancas\u0131n\u0131 \u00e7oktand\u0131r unutan insanl\u0131\u011fa g\u00fczelce \u00f6lmeyi ve g\u00fczelce \u00f6ld\u00fcrmeyi \u00f6\u011fretmenin ad\u0131yd\u0131. Bar\u0131\u015f\u0131n en kal\u0131c\u0131 y\u00f6ntemiydi.Evet, b\u00fct\u00fcn bunlarla birlikte cihad kulun Rabbine kar\u015f\u0131 verdi\u011fi s\u0131navlar\u0131n en \u00e7etiniydi. \u00c7\u00fcnk\u00fc sava\u015f, meydanlarda de\u00ad\u011fil, \u00f6nce y\u00fcreklerde ba\u015fl\u0131yordu. Y\u00fcre\u011findeki sava\u015fta yenilenler m\u00fccahit olma vasf\u0131n\u0131 ta ba\u015ftan kaybediyorlard\u0131. \u00c7\u00fcnk\u00fc onlar\u0131 cihad alan\u0131na binitleri de\u011fil imanlar\u0131 g\u00f6t\u00fcr\u00fcyordu. G\u00f6z\u00fcnde fer, dizinde derman kalmam\u0131\u015f bir iman, sahibine can ba\u011f\u0131\u015fla\u00adtacak enerjiyi pompalayamayacak, bunun do\u011fal sonucu ola\u00adrak da o, m\u00fccadeleyi ba\u015f\u0131ndan kaybedecekti.Dengesizlik nebevi metottan ayr\u0131lmakla yava\u015f yava\u015f peyda olmakta ve b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 da beraberinde getirmekteydi. Bu ayr\u0131l\u0131\u015f sirayet etti\u011fi her yeri kurutmu\u015f ve at\u0131lan her ad\u0131mda meyvesini vermeye ba\u015flam\u0131\u015ft\u0131r.Nebevi siyaset sultani siyasete, adalet istibdada d\u00f6n\u00fc\u015f\u00fcn\u00adce, cihad da meslekle\u015fti. \u00c7\u00fcnk\u00fc saltanatlar hakka ve halka yaslanamazd\u0131. Ayakta kalmas\u0131 i\u00e7in bir "g\u00fc\u00e7" e ihtiyac\u0131 vard\u0131. Bu g\u00fc\u00e7 de ordudan ba\u015fkas\u0131 de\u011fildi. Bu \u015fekilde b\u00fct\u00fcnden ay\u00adr\u0131lan silah, ganimet h\u0131rs\u0131n\u0131n da tesiriyle kurumla\u015ft\u0131. Her ku\u00adrumun kendine \u00f6zg\u00fc bir mek\u00e2na ihtiyac\u0131 vard\u0131. Silah i\u00e7in o mek\u00e2n "k\u0131\u015fla" oldu. M\u00fccahid i\u00e7in m\u00fc'min olmak yetmiyor bir de "k\u0131\u015flac\u0131" olmak gerekiyordu.Ard\u0131ndan, m\u00fc'mini derinlik sahibi k\u0131lan ve Rabbanile\u015f\u00adtiren \u00e7e\u015fitli Kur' ani fak\u00fclteler olan ittika, edep, ihsan, zikir, \u015f\u00fck\u00fcr \u00f6zetle \u0130slam irfan\u0131 b\u00fct\u00fcnden ayr\u0131ld\u0131. H\u00e2lbuki bu say\u0131\u00adlanlar, m\u00fcsl\u00fcmanlar i\u00e7erisinde belli bir z\u00fcmreyle ilgili '\u015feyler de\u011fildi; iman ve takva ile do\u011frudan ilgisi olan talim ve terbiye y\u00f6ntemleriydi. Bu fak\u00fcltelerin t\u00fcm\u00fcn\u00fcn esaslar\u0131n\u0131 -hatta de\u00adtaylar\u0131n\u0131- Kur'an'da bulmak m\u00fcmk\u00fcnd\u00fc. \u00c7\u00fcnk\u00fc insan\u0131 "ah\u00adsen-i takvim" \u00fczere yaratan Allah'\u0131n onun en b\u00fcy\u00fck iki de\u011feri olan kalbini ve ruhunu ihmal etmesi d\u00fc\u015f\u00fcn\u00fclemezdi.Yukarda say\u0131lan de\u011ferlere sahip olmak i\u00e7in m\u00fcsl\u00fcman ol\u00admak yetmeyecek art\u0131 "tekkeci" olmak gerekecekti. \u0130slam'\u0131n \u015fah\u00adsiyetli insan\u0131, bir yara daha alm\u0131\u015ft\u0131. Kurumla\u015fan her yap\u0131 bera\u00adberinde bir b\u00fct\u00fcn olan dinden bir par\u00e7a al\u0131p g\u00f6t\u00fcr\u00fcyordu."Tesbih" kendisine mek\u00e2n bulur da "kitap" bulamaz m\u0131y\u00add\u0131? Elbet o da buldu.Resmi olmayan tarihi \u00e7ok \u00f6ncelere dayanmakla birlik te ilmin kurumla\u015fmas\u0131 resmen Nizamiye Medreseleri eliy\u00adle oldu. Selef, ilmi Allah r\u0131zas\u0131 i\u00e7in kesbederlerdi, Ayn\u0131 za\u00admanda bir ibadetti ilim; ebedi saadetin bir arac\u0131yd\u0131. \u00c7\u00fcnk\u00fc \u201cAllah\u2019tan gere\u011fi gibi \u00e2limler sak\u0131n\u0131r\u201dd\u0131. \u0130lk medreseler a\u00e7\u0131ld\u0131\u011f\u0131nda bunu duyan Maveraunnehir ulemas\u0131ndan biri, \u201cEyvah ilim \u00f6ld\u00fc\u201d demi\u015f ve eklemi\u015fti: \u201c Biz ilmi d\u00fcnya ge\u00e7imi i\u00e7in de\u011fil Allah r\u0131zas\u0131 i\u00e7in \u00f6\u011freniyorduk. Bunun i\u00e7in de ilme samimi ve ihlasl\u0131 insanlar talip oluyorlard\u0131. \u00c7\u00fcnk\u00fc ucunda zahmet ve me\u015fakkat vard\u0131. Hi\u00e7 bir d\u00fcnyevi kar\u015f\u0131l\u0131\u011f\u0131 yoktu. Ama bundan sonra, medreseler arac\u0131l\u0131\u011f\u0131yla sultanlar\u0131n sat\u0131n ald\u0131\u011f\u0131 bir ara\u00e7 olacak. \u0130lmin para etti\u011fini g\u00f6ren insanlar onu elde etmeye \u00e7al\u0131\u015facaklar. \u0130lmi elde edecekler ama ihlas ve takvay\u0131 kaybedecekler."Evet, bu tahminlerin t\u00fcm\u00fc ger\u00e7ekle\u015fmi\u015fti; ilim art\u0131k "ahi\u00adret az\u0131\u011f\u0131" de\u011fil "d\u00fcnya az\u0131\u011f\u0131" idi.Dengesizlikle kurumla\u015fma aras\u0131nda kurdu\u011fumuz ili\u015fki\u00adden, bir genelleme yapt\u0131\u011f\u0131m sonucu \u00e7\u0131kar\u0131lmamal\u0131. \u0130slam'\u0131n b\u00fct\u00fcnc\u00fcl insan tipinin par\u00e7alan\u0131\u015f\u0131n\u0131 a\u00e7\u0131klamak i\u00e7in kurum\u00adla\u015fman\u0131n olumsuzluklar\u0131na dikkat \u00e7ekmek zorundayd\u0131k. Ku\u00adrumla\u015fma ger\u00e7ekle\u015fmeden \u00f6nceki \u00f6rneklerin t\u00fcm\u00fc m\u00fcspet olamayaca\u011f\u0131 gibi, kurumla\u015fmadan sonraki \u00f6rneklerin t\u00fcm\u00fc de menfi olamaz.\u0130slam'\u0131n Saadet Asr\u0131ndaki alt\u0131n dengesinin par\u00e7alan\u0131\u015f hik\u00e2yesi a\u015fa\u011f\u0131 yukar\u0131 b\u00f6yleydi. Ard\u0131ndan bunun felsefesi yap\u0131l\u00add\u0131. Taraflar, taraftarlar ortaya \u00e7\u0131kt\u0131. B\u00f6l\u00fcnme k\u0131sa zamanda t\u00fcm dini ve toplumsal alanlara yay\u0131ld\u0131. Akide bile kendisini bundan kurtaramad\u0131. Zahir-bat\u0131n tart\u0131\u015fmas\u0131 ve tekke-medrese at\u0131\u015fmas\u0131 bazen vahim boyutlara ula\u015ft\u0131. Bu ba\u011flamda kimi b\u00f6lgeler \u00e7at\u0131\u015fmalara sahne oldu. Her kesimin eyyamc\u0131lar\u0131 s\u0131rt\u00adlar\u0131n\u0131 sulta sahiplerine dayayarak ellerinde bulundurduklar\u0131 hakikat par\u00e7as\u0131n\u0131 kutsamaya, di\u011ferlerini de yok saymaya \u00e7a\u00adl\u0131\u015f\u0131yorlard\u0131.\u00d6zetle duygu, d\u00fc\u015f\u00fcnce ve hareket birbirinden ayr\u0131lm\u0131\u015f, her biri kendisine bir isim bularak hiziple\u015fmi\u015fti. Sonralar\u0131 bu ekoller kendilerine mahsus ilmi disiplinler olu\u015fturdular. Her birinin kendine \u00f6zg\u00fc l\u00fcgat ve \u0131st\u0131lahlar\u0131 vard\u0131. \u0130\u015fin k\u00f6t\u00fcs\u00fc"Her hizip kendi yan\u0131ndakiyle \u00f6v\u00fcn\u00fcyordu!" (Rum\/32) "Bu haki\u00adkattendir." yerine "Hakikat budur!" diyordu. Herkesi, elinde bulundu\u011funu sand\u0131\u011f\u0131 hakikatin o par\u00e7as\u0131na \u00e7a\u011f\u0131r\u0131yor, o par\u00ad\u00e7ay\u0131 elinde bulunduran\u0131n kurtuldu\u011funu (necat), geride kala\u00adn\u0131n sap\u0131tt\u0131\u011f\u0131n\u0131 (dalal) iddia ediyordu.Bu \u015fekilde ba\u015flayan par\u00e7alanma giderek insan\u0131m\u0131z\u0131n tabia\u00adt\u0131 haline geldi. G\u00fcn\u00fcm\u00fczde ya\u015fad\u0131\u011f\u0131m\u0131z vahim durumun tarihi arka-plan\u0131 k\u0131saca b\u00f6yleydi.Bu arka-plan\u0131n etkisi olanca \u015fiddetiyle g\u00fcn\u00fcm\u00fczde de s\u00fc\u00adr\u00fcyor. Meziyetlerin tarihte kalan\u0131 olmu\u015ftur belki, ama hi\u00e7 bir rezilet tarihte kalmad\u0131. G\u00fcn\u00fcm\u00fcze de\u011fi\u015fik y\u00f6ntem ve isimler alt\u0131nda ta\u015f\u0131nd\u0131.Bug\u00fcn insan\u0131m\u0131z\u0131n duygusuna, d\u00fc\u015f\u00fcncesine ve eylemine musallat olan dengesizli\u011fin temelinde, bu olumsuz gelenek ya\u00adt\u0131yor.Asl\u0131nda dengeyi bozmak isteyenlerin planlar\u0131 t\u0131k\u0131r t\u0131k\u0131r i\u015fledi. Bu plan\u0131 kuranlar, insanlar\u0131 peygamberi metottan uzakla\u015ft\u0131rarak emellerine ula\u015facaklar\u0131n\u0131 anlad\u0131lar da s\u00f6zde m\u00fcsl\u00fcmanlar bu metotla dengeyi sa\u011flayaca\u011f\u0131n\u0131 anlayamad\u0131lar. Bu metottan ayk\u0131r\u0131 da hareket edebileceklerini d\u00fc\u015f\u00fcnerek \u00e7a\u011f\u0131n de\u011fi\u015fmesi gibi sebeplerle bu yanl\u0131\u015flar\u0131na k\u0131l\u0131f uydurdular. Tek bir \u00e7at\u0131 alt\u0131ndayken ihti\u015fama kavu\u015fan insano\u011flu bu \u00e7at\u0131y\u0131 b\u0131rak\u0131p yeni \u00e7at\u0131lar in\u015fa edince hizipler, gruplar peyda oldu. Bir \u00e7ok olumsuzlu\u011fun meydana geli\u015finden bahsedebiliriz, \u00f6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr. Bu metottan s\u0131yr\u0131l\u0131\u015f beraberinden b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 getirmi\u015ftir ki y\u0131k\u0131m\u0131n ger\u00e7ekle\u015fti\u011fi ve ger\u00e7ekle\u015fmeye de devam etti\u011fi yerde dengeden bahsetmek beyhudedir.DENGES\u0130ZL\u0130\u011e\u0130N \u00c7A\u011eDA\u015e YANSIMALARI\u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0649\u0670 \u0633\u064e\u0639\u064e\u0649\u0670 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0644\u0650\u064a\u064f\u0641\u0652\u0633\u0650\u062f\u064e \u0641\u0650\u064a\u0647\u064e\u0627 \u0648\u064e\u064a\u064f\u0647\u0652\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u062d\u064e\u0631\u0652\u062b\u064e \u0648\u064e\u0627\u0644\u0646\u0651\u064e\u0633\u0652\u0644\u064e \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0641\u064e\u0633\u064e\u0627\u062f\u064e\u201cO, i\u015f ba\u015f\u0131na ge\u00e7ti mi (ya da s\u0131rt\u0131n\u0131 \u00e7evirip gitti mi) yery\u00fcz\u00fcnde bozgunculuk \u00e7\u0131karmaya, ekini ve nesli helak etmeye \u00e7aba harcar. Allah ise, bozgunculu\u011fu sevmez.\u201d (Bakara\/205)G\u00fcn\u00fcm\u00fcz insan\u0131nda denge, y\u00fcrek aleyhine bozulmu\u015ftur. Kalp ihmal edilince ortada bir \u015fey kalmamaktad\u0131r. Mahl\u00fbkat\u0131n e\u015frefi insan, insan\u0131n e\u015frefi ise kalptir. Hi\u00e7 bir \u015feyin fayda vermedi\u011fi bir g\u00fcnde "selim bir kalbin fayda verece\u011fi ger\u00e7e\u011fini Kur\u2019an\u2019dan \u00f6\u011freniyoruz. (\u015euara\/88-89)Allah Rasul\u00fcn\u00fcn beyan etti\u011fi gibi kalp, insan\u0131n merkezi, v\u00fccudun komuta mahalli, iman\u0131n meskenidir. Kalp, Allah' \u0131n tecelligah\u0131d\u0131r; Allah'la insan aras\u0131ndaki ili\u015fkinin koordine edildi\u011fi ulvi bir mek\u00e2nd\u0131r. \u00d6zetle kalp, bir n\u00fckleer g\u00fc\u00e7 merke\u00adzidir. Ka\u00e7 ki\u015fi i\u00e7erisinde b\u00f6ylesine m\u00fcthi\u015f bir imk\u00e2n ta\u015f\u0131d\u0131\u011f\u0131\u00adn\u0131n fark\u0131nda?Ald\u0131\u011f\u0131m\u0131z Bat\u0131 kaynakl\u0131 rasyonalist ve pozitivist e\u011fitimin tahribat\u0131na u\u011frayan organlar\u0131m\u0131z\u0131n ba\u015f\u0131nda kalp gelmektedir. Ama\u00e7 imanlar\u0131 \u00f6ld\u00fcrmek ya da etkisiz hale getirmekse, elbet hedef de y\u00fcrek olacakt\u0131r. Mek\u00e2n\u0131 ba\u015f\u0131na y\u0131k\u0131lm\u0131\u015f bir iman, kendisine saray olmas\u0131 gerekirken kendisine zindan edilen bir y\u00fcrekte ne yapabilir ki?\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0625\u0650\u0646\u0652 \u062a\u064f\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u064a\u064e\u0631\u064f\u062f\u0651\u064f\u0648\u0643\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0639\u0652\u0642\u064e\u0627\u0628\u0650\u0643\u064f\u0645\u0652 \u0641\u064e\u062a\u064e\u0646\u0652\u0642\u064e\u0644\u0650\u0628\u064f\u0648\u0627 \u062e\u064e\u0627\u0633\u0650\u0631\u0650\u064a\u0646\u064e\u201cEy m\u00fcminler, e\u011fer k\u00e2firlere itaat ederseniz sizleri topuklar\u0131n\u0131z \u00fczerinde geriye d\u00f6nd\u00fcr\u00fcrler de h\u00fcsrana u\u011frars\u0131n\u0131z.\u201d(Al-i \u0130mran\/149)\u00c7a\u011fda\u015f e\u011fitimin hedefi, iman\u0131n iktidar\u0131n\u0131 elinden almakt\u0131r. \u0130ktidar\u0131 elinden al\u0131nm\u0131\u015f bir iman, sadece bir y\u00fcrek aksesuar\u0131d\u0131r. \u015eimdilerde ya\u015fan\u0131lan a\u00e7mazlar\u0131n kayna\u011f\u0131 da bilim ve teknolojiyle radyasyonlanm\u0131\u015f imanlar\u0131n iktidars\u0131zl\u0131\u011f\u0131 de\u011fil mi\u00addir? \u0130manlar, "vehn" (uyu\u015fukluk, p\u0131s\u0131r\u0131kl\u0131k) illetine tutularak di\u015fi-t\u0131rna\u011f\u0131 s\u00f6k\u00fclm\u00fc\u015f uysal bir arslana benzetildi. Kalp imana mesken olmas\u0131 gerekirken ona mahbes oldu.Tuzu kuru bir \u0130slamc\u0131l\u0131k moda \u015fimdilerde. Ki\u015fiye sadece \u0130slam' \u0131n kazand\u0131rabilece\u011fi en g\u00fczel sermaye olan duygudan, derinlikten, i\u00e7 zenginli\u011finden yoksun garip bir 'tip' \u00e7\u0131kar\u0131lma\u00adya \u00e7al\u0131\u015f\u0131l\u0131yor. Duygusu ve ya\u015fant\u0131s\u0131 bir "lord" ya da bir "kont" gibi oldu\u011fu halde bir m\u00fcsl\u00fcman gibi d\u00fc\u015f\u00fcnen; iman\u0131n\u0131 akl\u0131\u00adn\u0131n eline verip akl\u0131yla iman eden hilkat garibesi tipler. M\u00fc\u00adnaf\u0131klar suresinde an\u0131ld\u0131\u011f\u0131 gibi, \u0130slam\u0131 kavray\u0131\u015f\u0131na, d\u00fc\u015f\u00fcnce\u00adlerinin parlakl\u0131\u011f\u0131na ya da ayetlerin aras\u0131nda zek\u00e2 oyunlar\u0131 ve mant\u0131k bilmeceleri \u00e7\u00f6zer gibi dola\u015fmas\u0131na, yani konu\u015fmas\u0131na hayran kal\u0131yorsunuz. (M\u00fcnafikun\/4)M\u00fcsl\u00fcman\u0131n en g\u00fc\u00e7l\u00fc organ\u0131 y\u00fcre\u011fidir; -Allah'la olsun kullarla olsun- her t\u00fcrl\u00fc ili\u015fkiyi oradan ba\u015flat\u0131r. \u00d6rne\u011fin iki marxistle iki m\u00fcsl\u00fcman aras\u0131ndaki ili\u015fki aras\u0131nda fark olmal\u0131. "Garda\u015f"l\u0131k "yolda\u015f"l\u0131\u011fa d\u00f6n\u00fc\u015fmemeli. Dava vs. ad\u0131n\u0131 koy\u00addu\u011fumuz mevhum \u015feyler, b\u00f6ylesine bir tatl\u0131 su \u0130slamc\u0131l\u0131\u011f\u0131n\u0131n bahanesi olamazlar. Hissetmeyen, \u00fcrpermeyen, yanmayan, h\u00fcz\u00fcnlenmeyen kalple ta\u015f aras\u0131nda ne fark var? Kitab' a g\u00f6re ta\u015flar bile b\u00f6ylesi bir kalpten daha iyi:\u062b\u064f\u0645\u0651\u064e \u0642\u064e\u0633\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650 \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0647\u0650\u064a\u064e \u0643\u064e\u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0623\u064e\u0648\u0652 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0642\u064e\u0633\u0652\u0648\u064e\u0629\u064b \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u062a\u064e\u0641\u064e\u062c\u0651\u064e\u0631\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0647\u064e\u0627\u0631\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0634\u0651\u064e\u0642\u0651\u064e\u0642\u064f \u0641\u064e\u064a\u064e\u062e\u0652\u0631\u064f\u062c\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0645\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u0628\u0650\u0637\u064f \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u063a\u064e\u0627\u0641\u0650\u0644\u064d \u0639\u064e\u0645\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e"Sonra kalpleriniz yine kat\u0131la\u015ft\u0131; ta\u015f gibi, hatta daha kat\u0131. \u00c7\u00fcnk\u00fc ta\u015flardan \u00f6yleleri vard\u0131r ki onlardan \u0131rmaklar f\u0131\u015fk\u0131r\u0131r, \u00f6yleleri vard\u0131r ki yar\u0131\/arak ortas\u0131ndan sular \u00e7a\u011flar, \u00f6yleleri de var ki Allah korkusundan, yuvarlan\u0131r. Allah yapmakta olduklar\u0131n\u0131z\u00addan gafil de\u011fildir." (Bakara\/74)E\u011fer ta\u015f\u0131d\u0131\u011f\u0131n kalp b\u00f6yleyse, daha fazla hamall\u0131\u011f\u0131n\u0131 yapma onun. Bir \u00f6m\u00fcr g\u00f6\u011fs\u00fcnde granitten bir par\u00e7a ta\u015f\u0131maya seni kim ve ne mecbur ediyor? Kald\u0131r, at!M\u00fcsl\u00fcman gen\u00e7li\u011fin manevi alanda d\u00fc\u015ft\u00fc\u011f\u00fc sefalet diz boyu. Bunun sonucu olarak dini ideoloji, Kitab' \u0131 manifesto, Rasul\u2019\u00fc bir ideolog, tebli\u011fi propaganda, m\u00fcbelli\u011fi propagandist, cihad\u0131 kavga, tefekk\u00fcr\u00fc ak\u0131l y\u00fcr\u00fctme, daveti \u00e7enebazl\u0131k gibi anlad\u0131k ve anlatt\u0131k. Bu \u0130slimi de\u011ferleri \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kard\u0131\u011f\u0131\u00adm\u0131z i\u00e7in, bir neslin hayat\u0131nda devrim yapan bu \u015feyler, bizim hayat\u0131m\u0131zda b\u0131rak\u0131n\u0131z devrimi, k\u00fc\u00e7\u00fck bir evrim bile yapmad\u0131.E\u011fitilmedik, \u00f6\u011frendik. Biri olmadan di\u011feri pek bir \u015feye yaramad\u0131. Bakt\u0131k ama g\u00f6remedik; g\u00f6rd\u00fc\u011f\u00fcm\u00fcz\u00fc sand\u0131k. Bil\u00addik ama anlayamad\u0131k. Kazara anlam\u0131\u015fsak ya\u015fayamad\u0131k. Ya\u015fad\u0131ysak ihlasa ula\u015famad\u0131k. Bazen bilmedi\u011fimiz i\u00e7in, bazen de bilip anlayamad\u0131\u011f\u0131m\u0131z i\u00e7in d\u00fc\u015fman olduk.Dengesizli\u011fin \u00e7a\u011f\u0131m\u0131zdaki bir di\u011fer ad\u0131 \u201cModern \u0130slam\u201d. Bir de Radikal \u0130slam dedikleri bir din de var.\u00a0 Asl\u0131nda durum \u015fundan ibaret; Ya\u015fad\u0131klar\u0131 co\u011frafyaya, g\u00fcndeme ve bunlar\u0131n getirdi\u011fi \u015fartlara g\u00f6re \u0130slam\u2019\u0131 uyarlamaya kalk\u0131\u015fmalar\u0131 ve buna \u0130slam demeleri. \u015eu imand\u0131r, bu imand\u0131r, \u0130slam \u015fu demektir. \u0130slam \u015f\u00f6yledir diyerek kendi tezlerini desteklemeye ya da me\u015frula\u015ft\u0131rmaya \u00e7al\u0131\u015farak bir dengesizlik furyas\u0131 hakim olmu\u015ftur. \u0130slam\u2019\u0131n emir ve nehiyleri a\u011fr\u0131na gidenler bu dini reddetmek yerine kendilerinin de kabullenebilece\u011fi bir hale getirdiler ve buna da \u0130slam ve \u0130man dediler. Asl\u0131nda Allah (cc) 15 as\u0131r \u00f6ncesinde bu gibi kimselere cevaben Kur\u2019an-\u0131 Kerim\u2019de mealen \u015f\u00f6yle buyurmu\u015ftur;\u0642\u064f\u0644\u0652 \u0623\u064e\u062a\u064f\u0639\u064e\u0644\u0651\u0650\u0645\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0628\u0650\u062f\u0650\u064a\u0646\u0650\u0643\u064f\u0645\u0652 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0643\u064f\u0644\u0651\u0650 \u0634\u064e\u064a\u0652\u0621\u064d \u0639\u064e\u0644\u0650\u064a\u0645\u064cDe ki: "Siz Allah'a dininizi mi \u00f6\u011freteceksiniz? Oysa Allah, g\u00f6klerde ve yerde olanlar\u0131 bilir. Allah, her \u015feyi bilendir." (H\u00fccurat\/16)Bu gibi giri\u015fimler \u0130slam\u2019\u0131n anla\u015f\u0131lmas\u0131 ve yay\u0131lmas\u0131 i\u00e7in oldu\u011funu ve buna benzer masumane cevaplarla s\u00fcslenmektedir. H\u00e2lbuki bu tutumun getirdi\u011fi dengesizli\u011fin yery\u00fcz\u00fcnde sirayet etmedi\u011fi yer kalmam\u0131\u015ft\u0131r. Tabiata dahi sirayet eden bu dengesizlik insanlar aras\u0131 ili\u015fkilerde vah\u015fet, anar\u015fi, g\u00fcvensizlik; insan\u0131n kendi benli\u011finde ise cevaps\u0131z sorular, psikoloji bozuklu\u011fu, dengesiz davran\u0131\u015flar, mutsuzluk ve bunlar\u0131n sonucu olarak otizm (i\u00e7e kapan\u0131kl\u0131k), intihar, cinayet, fuhu\u015f, olarak g\u00f6zlemlenmektedir.Alt\u0131n dengenin i\u00e7 d\u00fcnyam\u0131z aleyhine bozulmas\u0131n\u0131n teme\u00adlinde yatan sebeplerden bizi en fazla ilgilendiren \u00fc\u00e7\u00fcne de\u011fin\u00admek istiyorum. Bunlar: 1) S\u00f6zde Tevhid, 2) Faydas\u0131z Giri\u015fimler, 3) Kalpteki Duvarlar.Bunlar\u0131 maddeler halinde, a\u00e7arak ele alal\u0131m:S\u00f6zde TevhidTevhid anlay\u0131\u015f\u0131ndaki \u00e7arp\u0131kl\u0131k, \u0130slam' \u0131n do\u011fu\u015f tarihini iyi de\u011ferlendirememekten, ona sa\u011fl\u0131kl\u0131 bakamamaktan kaynak\u00adlan\u0131yor.Bilindi\u011fi \u00fczere 'Mekke d\u00f6nemi' ibadet ve muamelattan daha \u00e7ok tevhid akidesinin yerle\u015ftirilmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 d\u00f6nem\u00addir. Dinin temeli olan akidenin tohumu bu d\u00f6nemde kalplere yerle\u015ftirilmi\u015ftir. Saadet Asr\u0131n\u0131 kendi mant\u0131\u011f\u0131 i\u00e7erisinde kavrad\u0131\u011f\u0131m\u0131zda bu y\u00f6ntemin \u00f6ylesi bir toplum i\u00e7in en ge\u00e7erli y\u00f6ntem oldu\u011funu anlar\u0131z. Ne ki, bu d\u00f6nemi kendi \u015fartlar\u0131 ve \u00f6zg\u00fcn yap\u0131s\u0131 i\u00e7inde do\u011fru de\u011ferlendirememekten kaynakla\u00adnan, kimi y\u00f6nteme ili\u015fkin sorunlar ya\u015fanm\u0131\u015ft\u0131r daha sonra\u00adlar\u0131. Bug\u00fcn de i\u00e7imizde savunucular\u0131n\u0131n bulundu\u011fu \u00e7arp\u0131k bir tevhid anlay\u0131\u015f\u0131 geli\u015ftirilmi\u015ftir. Bu \u00e7arp\u0131kl\u0131k, Asr-\u0131 Saadetin kendine \u00f6zg\u00fc \u015fartlar\u0131n\u0131 ve imk\u00e2nlar\u0131n\u0131 unutarak '\u0130slamla\u015fma S\u00fcreci'ni aynen bu \u00e7a\u011fa ta\u015f\u0131may\u0131 istemekten kaynaklan\u0131yor.Gerek\u00e7e \u015fu: Bu d\u00f6nem madem tamam\u0131yla Mekke d\u00f6ne\u00admine tekab\u00fcl ediyor, o halde b\u00f6ylesi bir d\u00f6nemde yap\u0131lmas\u0131 gereken, Allah Rasul\u00fc'n\u00fcn yapt\u0131\u011f\u0131 gibi tevhid akidesini yerle\u015f\u00adtirmek; ahlak, muamelat ve eylemde o s\u0131ray\u0131 takip etmektir. Muamelat neyse ne ya, hele hele ahlakla, ihsanla, irfanla, nefis tezkiyesi ve ruh terbiyesiyle u\u011fra\u015fmak b\u00f6ylesi bir d\u00f6nemde l\u00fczumsuzdur. Tav\u0131r bu.Tutal\u0131m tart\u0131\u015f\u0131labilir olan bu tezi ve bu \u00fcslubu do\u011fru kabul edelim. Ayn\u0131 mant\u0131kla yola \u00e7\u0131kt\u0131\u011f\u0131m\u0131z zaman \u015fimdi okuyaca\u011f\u0131m \u015fu kerim ayetlerin Mekke'de nazil olu\u015funu nas\u0131l a\u00e7\u0131klayabiliriz? Unutulmamal\u0131 ki bu ayetler na\u00adzil oldu\u011fu s\u0131rada daha \u015farap k\u00fcpleri k\u0131r\u0131lmam\u0131\u015f, tesett\u00fcr farz olmam\u0131\u015f, faiz yasaklanmam\u0131\u015ft\u0131. Bir\u00e7ok farizan\u0131n ad\u0131 bile bilinmiyordu.Devlet de yoktu ortalarda. "Devlet"! \u0130yi m\u00fcsl\u00fcman olma\u00adn\u0131n \u015fart\u0131 saymak yerine bu ayetlerden yola \u00e7\u0131karak \u00f6nce y\u00fc\u00adrek devletini kurmak gerekiyor. Ayetlere d\u00f6nelim; dinleye\u00adlim m\u00fcttakilerin vas\u0131flar\u0131n\u0131:\u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u062c\u064e\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0628\u0650\u0627\u0644\u0652\u0623\u064e\u0633\u0652\u062d\u064e\u0627\u0631\u0650 \u0647\u064f\u0645\u0652 \u064a\u064e\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064f\u0648\u0646\u064e"Gece boyunca pek az uyurlar. Onlar, seher vakitlerinde is\u00adti\u011ffar ederler. " (Zariyat\/17-18)Ba\u015ftaki "kanu" nak\u0131s fiiline di'li ge\u00e7mi\u015f manas\u0131 (uyurlard\u0131) vermemiz gerekirdi gramatik a\u00e7\u0131dan. Ancak o zaman, ge\u00e7mi\u015f\u00adteki birilerine hitap ediyor san\u0131labilirdi ayetler. H\u00e2lbuki bunun hemen bir ayet \u00fczerinde cennete giren m\u00fcttaki m\u00fcminin d\u00fcnya hayat\u0131nda yapt\u0131klar\u0131 hik\u00e2ye edilmektedir; gece boyunca pek az uyumak ve seher vakitlerinde isti\u011ffar etmek gibi eylemler de ittikan\u0131n, dolay\u0131s\u0131yla cennetlik insan\u0131n vas\u0131flar\u0131ndan addedilmektedir.Evet, sen ey tevhidi ve akideyi \u00f6n plana alan arkada\u015f\u0131m! Mekke'de nazil oldu\u011funda ku\u015fku olmayan bu ayet senin "Mek\u00adke'nde" ni\u00e7in hala nazil olmad\u0131? G\u00fcnah\u0131 en son ne zaman i\u015flemi\u015ftik? Be\u015f y\u0131l \u00f6nce? Yok, bir y\u0131l? O da de\u011fil bir ay, de\u011fil bir hafta; yok, yok az \u00f6nce! Evet, bu do\u011fru. Hayat\u0131m\u0131zda g\u00fcnah aramak i\u00e7in \u00f6yle \u00e7ok uzaklara gitmeye gerek oldu\u011funu sanm\u0131\u00adyorum. De\u011fil mi ki, ki\u015fi hi\u00e7 g\u00fcnah i\u015flemese, \u015fu tu\u011fyan selinin ortas\u0131nda, toplumun f\u0131sk ve f\u00fccur makinas\u0131 gibi \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir or\u00adtamda, ona sessiz kalarak ya\u015famas\u0131 g\u00fcnah olarak yeter. Bu ko\u00adnuda ku\u015fkusu olanlar \u0130slam'daki emr-i bi'l-ma'ruf nehy-i ani'l\u00adm\u00fcnker farizas\u0131n\u0131n dayand\u0131\u011f\u0131 naslar\u0131 tekrar g\u00f6zden ge\u00e7irsinler.Bu durumda "Allah'\u0131n \u0130sti\u011ffar ediniz! emrine uyarak ve Zariyat'taki tavsiyeyi tutarak Rabbinin huzurunda havf ve ha\u015fyetle boyun b\u00fckerek son yapt\u0131\u011f\u0131n isti\u011ffar ne zamand\u0131?" diye sorulsa ceva\u00adb\u0131m\u0131z ne olurdu, bilmiyorum.Allah Rasul\u00fcn\u00fcn ve sahabenin Mekke'sinde nazil olup da bizim Mekke'mizde hala nazil olmayan ayetleri okumaya de\u00advam edelim:\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u0645\u064f\u0634\u0652\u0641\u0650\u0642\u064f\u0648\u0646\u064e\u201cGer\u00e7ekten Rabblerine olan ha\u015fyetlerinden dolay\u0131 sayg\u0131yla korkanlar.\u201d(M\u00fcminun\/57)Ayette ge\u00e7en "ha\u015fyet" ve "sayg\u0131yla korkmak" bir ruh ha\u00adlidir ki kitaplardan \u00f6\u011frenilmez; ya\u015fayarak \u00f6\u011frenilir. Genelde "sayg\u0131yla korkanlar" manas\u0131 verilen "mu\u015ffik\u00fcn" teriminde bile denge bariz bir bi\u00e7imde g\u00f6r\u00fcn\u00fcyor. Birbirine z\u0131t gibi gelen "sayg\u0131" ile "korku", asl\u0131nda ferdin Allah kar\u015f\u0131s\u0131ndaki ruh ha\u00adlini dengeleyen e\u015fit iki a\u011f\u0131rl\u0131k. Hemen sonraki ayetlerde bu denge kendini daha a\u00e7\u0131k bir bi\u00e7imde belli ediyor:\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0624\u0652\u062a\u064f\u0648\u0646\u064e \u0645\u064e\u0627 \u0622\u062a\u064e\u0648\u0652\u0627 \u0648\u064e\u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u062c\u0650\u0644\u064e\u0629\u064c \u0623\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0625\u0650\u0644\u064e\u0649\u0670 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u0631\u064e\u0627\u062c\u0650\u0639\u064f\u0648\u0646\u064e"Ve onlar Rabblerine d\u00f6neceklerinden dolay\u0131, verdiklerini kalpleri \u00fcrpererek verirler." (M\u00fcminun\/60)Evet, vereceksiniz; ama vermi\u015f olman\u0131n sevinci, \u015f\u0131mar\u0131kl\u0131\u011f\u0131 ve gururu yerine d\u00f6n\u00fcp bir de \u00fcrperti duyacaks\u0131n\u0131z; hem de ta y\u00fcre\u011finizde. Vermi\u015f olman\u0131n getirdi\u011fi "umudunuzu", verdi\u011finizin kabul\u00fcnden, amelinizin salih olup olmad\u0131\u011f\u0131ndan emin olamamaktan gelen bir "korku" ile dengeleyeceksiniz. E\u011fer bu \u015fekilde yapabilirsek, bir hayr\u0131, hay\u0131rl\u0131 bir usul, hay\u0131rl\u0131 bir niyet ve hay\u0131rl\u0131 bir gaye i\u00e7in yapan "hay\u0131rl\u0131lar" dan olma\u00adn\u0131n mu\u015ftusu da Kur'an'dan:\u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u064a\u064f\u0633\u064e\u0627\u0631\u0650\u0639\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u062e\u064e\u064a\u0652\u0631\u064e\u0627\u062a\u0650 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0647\u064e\u0627 \u0633\u064e\u0627\u0628\u0650\u0642\u064f\u0648\u0646\u064e\u201c\u0130\u015fte onlar hay\u0131rlarda yar\u0131\u015fmaktad\u0131rlar ve onlar bundan do\u00adlay\u0131 \u00f6ne ge\u00e7mektedir.\u201d (M\u00fcminun\/61)Bu Mekki ayetler "m\u00fc'minlerin ger\u00e7ekten kurtuldu\u011fu" m\u00fcjdesini verdikten sonra kurtulan m\u00fc'minlerin vas\u0131flar\u0131n\u0131 sayar:\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0641\u0650\u064a \u0635\u064e\u0644\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u062e\u064e\u0627\u0634\u0650\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0644\u0650\u0641\u064f\u0631\u064f\u0648\u062c\u0650\u0647\u0650\u0645\u0652 \u062d\u064e\u0627\u0641\u0650\u0638\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0644\u0650\u0623\u064e\u0645\u064e\u0627\u0646\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650\u0645\u0652 \u0631\u064e\u0627\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0635\u064e\u0644\u064e\u0648\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u064a\u064f\u062d\u064e\u0627\u0641\u0650\u0638\u064f\u0648\u0646\u064e"Onlar namazlar\u0131nda hu\u015fu i\u00e7inde olanlard\u0131r.Onlar bo\u015f \u015feylerin t\u00fcm\u00fcnden y\u00fcz \u00e7eviren\/erdir. Onlar zekat\u0131 yerine getirenlerdir. Ve onlar \u0131rzlar\u0131n\u0131 koruyanlard\u0131r. ""Onlar emanetlerine ve verdikleri s\u00f6ze riayet edenlerdir. Onlar namazlar\u0131n\u0131 koruyanlard\u0131r." (M\u00fcminun\/2-5 ve 8-9)Evet devletli Medine'de de\u011fil devletsiz Mekke'de, yani aki\u00adde ve tevhidin peki\u015ftirildi\u011fi Mekke'de "bo\u015f \u015feylerden y\u00fcz \u00e7evir\u00admek" gibi, "emanete ve verilen s\u00f6ze riayet" gibi bizim, biz tevhid davet\u00e7ilerinin, pek de \u00f6nem vermedi\u011fi konular i\u015flenmekte.Bu tavsiyelerin "devletli" de\u011fil ama "cemaatli" Mekke'de yap\u0131l\u0131yor olmas\u0131, \u00f6ncelikle "Mekke devri-Medine devri" s\u00fc\u00adrecini aynen her \u00e7a\u011fda ge\u00e7erli g\u00f6renlerin dikkatini \u00e7ekmesi gerekiyor. Usul tart\u0131\u015fmalar\u0131ndan \u00f6te bilinmesi gereken bir \u015fey var: Bu \u0130lahi tavsiyelerin, iman \u00e7er\u00e7evesinin i\u00e7ini dolduran ih\u00adsan ve irfan' a ula\u015fman\u0131n i\u015faret ta\u015flar\u0131 oldu\u011fu ger\u00e7e\u011fi...Bilelim ki, "rasul" olmadan \u00f6nce de "emin" olan bir pey\u00adgamberin \u00fcmmetiyiz. \u0130man\u0131n\u0131 kaybetsen de eminlik vasf\u0131n\u0131 kaybetmeyeceksin, fakat \u015funu da iyi bileceksin ki en b\u00fcy\u00fck ihanet imana yap\u0131lan ihanettir. Eminlik vasf\u0131n\u0131 kazan\u0131p d\u00fc\u015f\u00admanlar\u0131m\u0131z\u0131n a\u011fz\u0131ndan tescil ettirmedik\u00e7e vicdan aynas\u0131nda m\u00fc'min g\u00f6r\u00fcnsek de toplum aynas\u0131nda "m\u00fc'min" (emin olu\u00adnan kimse) olamayaca\u011f\u0131z demektir.Amelin de\u011fil iman\u0131n elbisesi, tevhidin s\u00fcs\u00fc olan bu ila\u00adhi tavsiyeleri aktarmay\u0131 s\u00fcrd\u00fcrerek tevhid anlay\u0131\u015f\u0131m\u0131z\u0131 tashih edelim: Bu ayetler de Mekkeli:Kur' an' \u0131n e\u011fitti\u011fi neslin Mekke'de muhatap oldu\u011fu bu ke\u00adrim ayetleri kafam\u0131zdaki "tevhid" \u015fablonuna uymuyor diye yok saymam\u0131z m\u00fcmk\u00fcn olmad\u0131\u011f\u0131na g\u00f6re, bunlar\u0131 Rabbani terbiyenin tevhitle do\u011frudan ilgili bir b\u00f6l\u00fcm\u00fc kabul etmemiz gerekecek. Okudu\u011fum ayetlerde ge\u00e7ti bunlar: Gece boyunca pek az uyumak, seher vakitlerinde isti\u011ffar etmek, Rabbleri kar\u015f\u0131s\u0131nda havf ve ha\u015fyet duymak, verdiklerini kalpleri \u00fcrpe\u00adrerek vermek, hay\u0131rda yar\u0131\u015fmak ve \u00f6ne ge\u00e7mek, hu\u015fu i\u00e7inde namaz k\u0131lmak, bo\u015f \u015feylerden y\u00fcz \u00e7evirmek, emanete ve veri\u00adlen s\u00f6ze riayet etmek, Allah' \u0131n, nefsine, yak\u0131nlar\u0131na, topluma ula\u015ft\u0131r\u0131lmas\u0131n\u0131 emrettiklerini ula\u015ft\u0131rmak, hesab\u0131 verememek\u00adten korkmak, Rabbin r\u0131zas\u0131n\u0131 istemek hususunda sabretmek, gizli a\u00e7\u0131k infak etmek, k\u00f6t\u00fcl\u00fc\u011f\u00fc iyilikle savmak...B\u00fct\u00fcn bunlar\u0131n tevhitle do\u011frudan ilgili olmad\u0131\u011f\u0131n\u0131 kimse s\u00f6yleyemez. E\u011fer bunu s\u00f6yl\u00fcyor ya da bu kanaati besliyorsak ve bundan dolay\u0131 da bu erdemleri \u00f6nemsemiyor veya erteliyorsak, tevhidi do\u011fru kavrayamam\u0131\u015f\u0131z demektir. \u00c7arp\u0131k tev\u00adhid anlay\u0131\u015f\u0131ndan kast\u0131m\u0131z i\u015fte budur.Takva, irfan, ihsan gibi \u00e7e\u015fitli kavramlarda ifadesini bu\u00adlan i\u00e7 zenginli\u011fin elde edilmesi, fertteki tevhidi derinli\u011fin bir tezah\u00fcr\u00fcd\u00fcr ve y\u00fcrek devletini kurmak, bireysel s\u00fcre\u00e7ten top\u00adlumsal s\u00fcrece ge\u00e7i\u015fin sa\u011fl\u0131kl\u0131 olabilmesi i\u00e7in, ka\u00e7\u0131n\u0131lmaz bir gerekliliktir.Bu devlet y\u00fcre\u011fe \u00e7ekilen kelime-i tevhid bayra\u011f\u0131yla kurulmal\u0131d\u0131r. E\u011fer bu bayrak dile \u00e7ekilirse azalar bu kelimenin prati\u011fi olan ya\u015fant\u0131y\u0131 yerine getirmekten aciz kalacakt\u0131r. Prati\u011fe ge\u00e7irilmesi gereken amelleri incelemek ve nas\u0131l yap\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frenmek yerine kelime-i tevhid bayra\u011f\u0131 ile fethedilmi\u015f y\u00fcrek \u00fclkesine sahip olmak gerekir. Gerisi hallolacakt\u0131r. O zaman ameller a\u011f\u0131r gelmeyecek ve hikmetten yoksun bir giri\u015fim sebebince bu pratikler ruhsuz bir amel olmaktan \u00e7\u0131kacakt\u0131r. Tevhid s\u00f6zde de\u011filde \u00f6zde ger\u00e7ekle\u015fti\u011finde b\u00fct\u00fcn \u00e7arp\u0131kl\u0131klardan kurtulu\u015f ger\u00e7ekle\u015fecektir.Faydas\u0131z Giri\u015fimlerBir \u0130slam b\u00fcy\u00fc\u011f\u00fcn\u00fcn \u00f6zl\u00fc ifadesiyle bu din "siyaseti iba\u00addet, ibadeti siyaset" olan bir dindir. Bu nedenle ibadeti bi\u00e7imsel anlamda al\u0131p k\u00fc\u00e7\u00fck bir alana tahsis ederek, kendisini b\u00f6ylesine dar anlamdaki bir 'ibadet' e adayanlardan, zalim ve fas\u0131k y\u00f6neticiler tarih boyunca ho\u015fnut ve raz\u0131 olmu\u015flard\u0131r. Hatta onlar ibadeti sokaklara, caddelere, kentlere ta\u015f\u0131mas\u0131n diye ayaklar\u0131na kadar gitmi\u015fler, 'ibadet'i de kendileriyle birlikte kafese t\u0131kt\u0131klar\u0131 i\u00e7in, onlar\u0131 \u00f6d\u00fcllendirmi\u015flerdir.Tabi b\u00f6ylesine hayat\u0131n t\u00fcm alanlar\u0131n\u0131 kapsamayan g\u00fcd\u00fck bir ibadet anlay\u0131\u015f\u0131 zalimlerin ekme\u011fine kat\u0131k olmu\u015f, birileri kal\u0131n duvarlar arkas\u0131nda b\u00fcy\u00fck cihad yapt\u0131\u011f\u0131n\u0131 san\u0131rken, \u00fcmmetin t\u00fcm maddi manevi de\u011ferleri zorba y\u00f6netimler ve onlar\u0131n kap\u0131kullar\u0131 taraf\u0131ndan hoyrat\u00e7a ya\u011fmalanm\u0131\u015f, kundaklanm\u0131\u015f, talan edilmi\u015ftir.Buna kar\u015f\u0131n, gelecekte \u0130slami hareketin \u00e7ekirdek kadrosunu olu\u015fturmas\u0131 beklenen nesil, yukardakinin tam tersi bir tav\u0131rla dengeyi ters y\u00f6nde bozmu\u015f, dini siyasile\u015ftirmek gibi bir tepkiyle kar\u015f\u0131l\u0131k vermi\u015ftir.\u0130badeti dar alana tahsis edip dini ibadile\u015ftirmek nas\u0131l den\u00adgesizlikse, dini ve dini de\u011ferleri \u00e7ok boyutlu anlamlar\u0131ndan soyutlay\u0131p siyasile\u015ftirmek de ayn\u0131 \u015fekilde dengesizliktir.Bu bir tepkiydi. Her tepkinin ta\u015f\u0131d\u0131\u011f\u0131 zaaflar\u0131 bu da ta\u015f\u0131\u00adyordu. Bu tepkisel anlay\u0131\u015fta her \u015fey toplumsal d\u00fczlemde de\u00ad\u011ferlendiriliyordu. \u00d6yle ki, herkes \u00fc\u00e7\u00fcnc\u00fc \u015fah\u0131s kurtarmak\u00adtan s\u00f6z ediyordu. Kurtulmas\u0131 gerekenler bunu unutmu\u015flar kurtar\u0131c\u0131l\u0131k pe\u015fine d\u00fc\u015fm\u00fc\u015flerdi. Bu, kendisinin kurtuldu\u00ad\u011funu vehmetmek gibi pe\u015fin bir kanaatin \u00fcr\u00fcn\u00fcyd\u00fc. Ete\u011fi tutu\u015fan itfaiyecilerin yang\u0131n s\u00f6nd\u00fcrmeye ko\u015fmas\u0131 gibi bir \u015feydi. Kurtarmaktan kurtulmaya vakit bulamamaktayd\u0131 kurtar\u0131c\u0131lar.Oysa bizlere b\u00f6yle bir g\u00f6rev verilmemi\u015fti, biz vehmet\u00admi\u015ftik. As\u0131l ferdi sorumluluklar\u0131m\u0131z\u0131 unutup \u00fcst\u00fcm\u00fcze la\u00adz\u0131m olmayan, g\u00fc\u00e7 yetiremeyece\u011fimiz y\u00fckler alt\u0131na girmi\u015ftik. Oysa ferdi kurtulu\u015f, toplumsal kurtulu\u015fun ilk ve en b\u00fcy\u00fck \u015fart\u0131yd\u0131:\u0644\u064e\u0647\u064f \u0645\u064f\u0639\u064e\u0642\u0651\u0650\u0628\u064e\u0627\u062a\u064c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u064a\u064e\u062f\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650 \u064a\u064e\u062d\u0652\u0641\u064e\u0638\u064f\u0648\u0646\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0623\u064e\u0645\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f \u0645\u064e\u0627 \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f\u0648\u0627 \u0645\u064e\u0627 \u0628\u0650\u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u06d7 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u0633\u064f\u0648\u0621\u064b\u0627 \u0641\u064e\u0644\u064e\u0627 \u0645\u064e\u0631\u064e\u062f\u0651\u064e \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0645\u064e\u0627 \u0644\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650\u0647\u0650 \u0645\u0650\u0646\u0652 \u0648\u064e\u0627\u0644\u064d"Bir topluluk kendi nefislerinde olan\u0131 de\u011fi\u015ftirmedik\u00e7e Allah da o toplulukta olan\u0131 de\u011fi\u015ftirmez." (Rad\/11)Nefislerimizde olan\u0131 de\u011fi\u015ftirmek yerine \u00fcst\u00fcm\u00fcze la\u00adz\u0131m olmayan bir i\u015fe, toplumu de\u011fi\u015ftirmeye kalkt\u0131k. Asl\u0131nda bilemedik ki, toplumu de\u011fi\u015ftirmenin en kestirme yolu nefislerimizde olan\u0131 de\u011fi\u015ftirmekten ge\u00e7er. \u0130\u015fte daha \u00f6nce s\u00f6z etti\u011fim ferdi d\u00fczenler nefislerimizde oland\u0131. Onlar\u0131 y\u0131kmak, onlar\u0131 kahretmek gerekiyordu.D\u0131\u015f d\u00fcnyaya p\u00fcr dikkat kesilenler, i\u00e7 d\u00fcnyalar\u0131n\u0131, o d\u00fcn\u00adyadaki d\u00fc\u015fmanlar\u0131n\u0131, o d\u00fcnyan\u0131n meselelerini unutmu\u015flard\u0131.Din siyasile\u015ftirilince siyaset de do\u011fal olarak dinle\u015fiyordu.Par\u00e7a b\u00fct\u00fcne tercih edildi ve "ahsen-i takvim" dengesi bozul\u00addu. Art\u0131k din ideoloji, Peygamber ideolog, cihad kavga, tebli\u011f propaganda olmu\u015ftu. Bu tav\u0131r \u00f6yle u\u00e7 noktalara g\u00f6t\u00fcr\u00fclm\u00fc\u015f\u00adt\u00fc ki, kimi zaman, m\u00fcsl\u00fcman olman\u0131n zorlu\u011funu g\u00f6r\u00fcp \u00e7are\u00adyi "\u0130slamc\u0131 tak\u0131lmak" ta bulanlar bile \u00e7\u0131kabiliyordu.Devrimin ilk co\u011frafyas\u0131n\u0131n y\u00fcrekler oldu\u011fu akla getirilmi\u00adyordu. \u0130\u00e7imizdeki tek ki\u015filik d\u00fczenlere ve putlara, neye mal olursa olsun, laf s\u00f6yletmezken d\u0131\u015f\u0131m\u0131zdaki putlara ve d\u00fczenle\u00adre kar\u015f\u0131 s\u0131kt\u0131\u011f\u0131m\u0131z yumruk bir '\u015fov' a d\u00f6n\u00fc\u015f\u00fcyordu. Bilinmek istenmiyordu ki; \u015fahsiyet olmadan cemaat, cemaat olmadan kadro, kadro olmadan kurum olmaz.Y\u00fcrek devrimini ger\u00e7ekle\u015ftirip g\u00f6n\u00fcl co\u011frafyas\u0131n\u0131 daru'l\u00ad \u0130slam edememi\u015f bir insan\u0131 siyas\u0131 ba\u015far\u0131s\u0131 ne kadar parlak olur\u00adsa olsun, sat\u0131n al\u0131rlar. Bir i\u00e7 zaferle dengelenemezse, d\u0131\u015fta ka\u00adzan\u0131lan ba\u015far\u0131lar \u00e7abuk hezimete d\u00f6n\u00fc\u015f\u00fcr. Bu ac\u0131 ger\u00e7e\u011fi bu \u00fcmmet az m\u0131 ya\u015fad\u0131? Kurdunu i\u00e7inde ta\u015f\u0131yan g\u00f6steri\u015fli bir meyve gibi olan bu aldat\u0131c\u0131 ba\u015far\u0131lar\u0131n ac\u0131 sonu\u00e7lar\u0131yla dolu\u00addur bu mazlum \u00fcmmetin tarihi.Memur beyler, bir g\u00fcn \u0130slam\u0131 \u00e7al\u0131\u015fmalar\u0131yla \u00e7evresine \u015f\u00f6hret bulmu\u015f birini sat\u0131n almak ya da susturmak istedikleri zaman, o ki\u015fi hakk\u0131nda tuttuklar\u0131 dosyalar\u0131n "zaaf" hanesine bakacaklard\u0131r. Zaaf hanesinin maddelerini her \u00e7e\u015fitten tutku\u00adlar\u0131n\u0131z, al\u0131\u015fkanl\u0131klar\u0131n\u0131z, tiryakilikleriniz olu\u015fturur. Bu isterse bir sigara, isterse bir \u00e7ay tiryakili\u011fi olsun.Zaaf\u0131n\u0131z paraya, mala, makama, kad\u0131na m\u0131? Verirler ve al\u0131rlar sizi. Bazen insan, b\u00fct\u00fcn bir \u00f6mr\u00fcn\u00fcn has\u0131lat\u0131n\u0131, tirya\u00adkisi oldu\u011fu k\u00fc\u00e7\u00fcc\u00fck bir nesne kar\u015f\u0131l\u0131\u011f\u0131nda bile satabilir. Bu, \u015feytan\u0131n da m\u00fc'minlere kar\u015f\u0131 kulland\u0131\u011f\u0131 ezeli bir taktiktir. Bi\u00adze kadar gelen me\u015fhur rivayetlerde, ba\u015fka \u015feye kar\u015f\u0131l\u0131k iman\u0131 nas\u0131l sat\u0131n almak istedi\u011finin \u00e7arp\u0131c\u0131 \u00f6rnekleri anlat\u0131l\u0131r. Bu du\u00adrumda, yap\u0131lan t\u00fcm \u015feyler bo\u015fa \u00e7\u0131kacak (iflas), sonu\u00e7ta hida\u00adyet sat\u0131l\u0131p dalalet al\u0131nm\u0131\u015f olacakt\u0131r:\u0643\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0642\u0650\u062a\u064e\u0627\u0644\u064f \u0648\u064e\u0647\u064f\u0648\u064e \u0643\u064f\u0631\u0652\u0647\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u062a\u064e\u0643\u0652\u0631\u064e\u0647\u064f\u0648\u0627 \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u062e\u064e\u064a\u0652\u0631\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0627 \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u0634\u064e\u0631\u0651\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0648\u064e\u0623\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e''\u0130\u015fte bunlar hidayete kar\u015f\u0131l\u0131k dalaleti sat\u0131n alm\u0131\u015flard\u0131r, fakat bu al\u0131\u015fveri\u015fleri bir yarar sa\u011flamam\u0131\u015ft\u0131r "(Bakara\/216)Zaaflar\u0131, zevkleri, tutkular\u0131 hanesinde "Allah" yazmal\u0131, Allah Rasul\u00fc" yazmal\u0131, bunlar\u0131n sevgisi yazmal\u0131, r\u0131za ve ho\u015fnut\u00adlu\u011fu yazmal\u0131. Verebiliyorlarsa versinler bunlar\u0131; i\u015fte benli\u011fi\u00admiz, versinler ve tepe tepe kullans\u0131nlar. Abdullah b. \u00d6mer'in dedi\u011fi gibi bizi Allah'la, bizi Rasul\u00fc'yle kand\u0131rs\u0131nlar.Allah ordusu (c\u00fcndullah)'nun ger\u00e7ek say\u0131s\u0131n\u0131 \u00f6\u011frenmek is\u00adteyen, ki\u015filerin zaaflar\u0131 hanesinde ne yazd\u0131\u011f\u0131na baks\u0131n. Tabii, kendi notunu bilmek isteyen de...G\u00f6nl\u00fc tevhid ile ye\u015fermemi\u015f kimse i\u00e7in \u00e7\u00f6z\u00fcm odakl\u0131 \u00e7al\u0131\u015fmalar\u0131n(!) tamam\u0131nda tutars\u0131zl\u0131k s\u00f6z konusu olacakt\u0131r. Kendince \u00e7\u00f6z\u00fcm ve metot belirlemeye kalk\u0131\u015facak olan bu kimse yukar\u0131da \u00f6rne\u011fini vermi\u015f oldu\u011fumuz faydas\u0131z giri\u015fimlerle hem kendini hem de \u00e7evresindekileri heba edecektir. Kendini d\u00fczeltemeyen ve ayakta tutamayan bir kimsenin etraf\u0131na fayda vermesinden bahsetmek yersiz olacakt\u0131r. Gerekli donan\u0131m\u0131n olmamas\u0131 da duygusal davranmas\u0131na sebep olacakt\u0131r ki bu da metotsuz bir giri\u015fimle bir\u00e7ok y\u0131k\u0131ma sebebiyet verecektir. Bu gibi tutars\u0131zl\u0131klar\u0131n \u00f6n\u00fcne ki\u015fi ancak kendisinden ba\u015flamakla ge\u00e7ebilir...Kalpteki DuvarlarManevi d\u00fcnyam\u0131z\u0131 olgunla\u015ft\u0131rmak iddias\u0131nda olan kimi disiplinlerin ve ekollerin varl\u0131\u011f\u0131 hepimizin malumu. Bu \u00e7ev\u00adrelerin s\u00f6z konusu i\u015fi ne kadar ger\u00e7ekle\u015ftirebildikleri, g\u00fc\u00e7leri, samimiyetleri, akidevi ve siyasi \u015fuurlar\u0131 ayr\u0131 bir tart\u0131\u015fma ko\u00adnusu. S\u00f6z konusu \u00e7evrelerin t\u00fcm\u00fcn\u00fc ayn\u0131 kefede de\u011ferlendir\u00admek haks\u0131zl\u0131k olur do\u011frusu.Ne ki, genelde hu \u00fcslubu benimseyen kimi \u00e7evrelerin siya\u00adsi \u015fuur bak\u0131m\u0131ndan bir sefalet ve hatta ara ara ihanet i\u00e7erisin\u00adde oldu\u011fu g\u00f6r\u00fclmekte. Bunlar i\u00e7erisinden \u0130slam d\u00fc\u015fman\u0131 y\u00f6\u00adnetimleri me\u015frula\u015ft\u0131rmak isteyenler \u00e7\u0131kabilmekte.Kimileri de "Bana de\u011fmeyen y\u0131lan bin ya\u015fas\u0131n" felsefesine sar\u0131larak ekol\u00fcn\u00fcn ve adamlar\u0131n\u0131n selametini \u0130slam'\u0131n selametinden \u00f6nde tutmakta. Hatta 'b\u00fcy\u00fck kurtar\u0131c\u0131' oldu\u011fu iddia edilen ve din bak\u0131\u015f\u0131 malum bir y\u00f6neticinin, cumhuriyetin ilk d\u00f6nemlerin\u00adde do\u011fuda 'destek' kar\u015f\u0131l\u0131\u011f\u0131 verdi\u011fi \u015feyhlik icazetnameleri o \u015feyhlerin halefleri taraf\u0131ndan hala saklanmaktad\u0131r.S\u00f6z konusu kesimden kimileri, evrensel \u0130slami hareket kar\u00ad\u015f\u0131s\u0131nda d\u00fc\u015fmandan daha d\u00fc\u015fmanca bir tav\u0131r tak\u0131nabilmekte. Son y\u0131llarda m\u00fcsl\u00fcmanlar\u0131n sisteme entegrasyonu i\u00e7in sta\u00adt\u00fcko, bu \u00e7evrelerin elinde "me\u015frep gayreti ne d\u00f6n\u00fc\u015fmekte, \u00fcmmet fertlerinin enerjileri heba edilmektedir. Din-eksenli de\u011fil de me\u015frep eksenli al\u0131nan bir terbiye sonucu, dinin de\u011fil me\u015frebin kurtulu\u015fu esas al\u0131nmaktad\u0131r.Bu olumsuzluklar\u0131 daha da uzatmak m\u00fcmk\u00fcn. Ancak \u015fu\u00adnu iyi bilmek gerekir ki, kimi \u00e7evrelerin bazen hamakat ve cehaletten, bazen de \u0130slam' a ihanetten kaynaklanan b\u00fct\u00fcn bu olumsuzluklar\u0131, \u0130slam davas\u0131n\u0131 omuzlama iddias\u0131nda olanla\u00adr\u0131n edepsizle\u015fmesini, terbiyesizle\u015fmesini, ihsan, irfan ve takva yoksunlu\u011funu me\u015frula\u015ft\u0131ramaz.Nefsi tezkiye ve terbiye etmek; Allah' \u0131 tesbih, tenzih, tah\u00admid ve zikretmek m\u00fcsl\u00fcmanlar i\u00e7erisinde belli bir z\u00fcmrenin de\u011fil, Kur' an' a uyan herkesin \u015fiar\u0131d\u0131r.Takva, hu\u015fu, ihsan, havf, ha\u015fyet, rikkat bir z\u00fcmrenin de\u011fil Kur' an' \u0131n \u0131st\u0131lahlar\u0131d\u0131r. \u0130slam' \u0131n "k\u00e2mil insan" modeline ula\u015f\u00adman\u0131n re\u00e7etesi olan bu \u015fiarlar\u0131n\u0131 ekmek teknesi haline d\u00f6n\u00fc\u015f\u00adt\u00fcr\u00fcp i\u015fletmecili\u011fini yapanlara kar\u015f\u0131 g\u00f6sterilecek tav\u0131r, ihsan\u0131, irfan\u0131, ahlak\u0131, z\u00fchd\u00fc, takvay\u0131, zikri, tesbihi isti\u011ffar\u0131 g\u00f6z ard\u0131 etmek de\u011fildir; hele hele terk etmek hi\u00e7 de\u011fildir.Bu \u00e7arp\u0131kl\u0131\u011fa kar\u015f\u0131 g\u00f6sterilecek en ak\u0131ll\u0131ca tepki, m\u00fcttaki olmak, zahid olmak, abid olmak, arif ve faz\u0131l olmaktan ge\u00e7er.Bu meziyetlere ula\u015fmak i\u00e7in s\u00fcnepe olmaya, uyu\u015fuk ve p\u0131s\u0131r\u0131k olmaya gerek olmad\u0131\u011f\u0131n\u0131, uzla\u015fmac\u0131l\u0131k ve taviz k\u00e2rl\u0131kla bunla\u00adr\u0131n bir ilgisinin bulunmad\u0131\u011f\u0131n\u0131 ispatlamak, bu i\u015fin istismar\u0131n\u0131 yapan \u00e7evrelerin tekelini, s\u00f6z konusu meziyetlere sahip \u00e7\u0131karak k\u0131rmak gerekmektedir.Bir kesimin yanl\u0131\u015flar\u0131 bir ba\u015fka kesimin fazileti de\u011fildir.Tatl\u0131 su \u0130slamc\u0131l\u0131\u011f\u0131n\u0131n kimseye bir yarar sa\u011flamad\u0131\u011f\u0131 anla\u015f\u0131l\u00admal\u0131 art\u0131k. Duvarlar\u0131n y\u0131k\u0131ld\u0131\u011f\u0131 bir \u00e7a\u011fda m\u00fc'minin kalbin\u00addeki ve zihnindeki duvarlara bir gerek\u00e7e bulmas\u0131 biraz zor olacakt\u0131r.Haydi, bunlar\u0131 y\u0131kmaya \u00e7al\u0131\u015fal\u0131m. Bir seferberlik ba\u015fla\u00adtal\u0131m. Herkes kendi g\u00f6nl\u00fcn\u00fcn \u00e7\u00f6le d\u00f6nen u\u00e7suz bucaks\u0131z co\u011frafyas\u0131n\u0131 ye\u015fertmek i\u00e7in kat\u0131ls\u0131n bu seferberli\u011fe. Y\u00fcre\u011fine sahip \u00e7\u0131kamayan\u0131n y\u00fcre\u011fi i\u015fgal olunacakt\u0131r. Bilelim ki y\u00fcrek bir "imk\u00e2n\u201dd\u0131r. Teknolojinin de\u011fil Allah' \u0131n bir harikas\u0131d\u0131r. Onu tam kapasite kullanabilmenin yollar\u0131n\u0131 \u00f6\u011frendi\u011fimiz g\u00fcn s\u0131\u011fl\u0131ktan kurtulup derinle\u015fece\u011fiz, zenginle\u015fece\u011fiz."Arif" olmadan "\u00e2lim", "m\u00fcttaki" olmadan "m\u00fccahid" olunamayaca\u011f\u0131n\u0131 bilmemiz gerekiyor. Y\u00fcre\u011fe hangi g\u00fc\u00e7 h\u00e2kimse, o bedene de t\u00fcm fonksiyonlar\u0131yla birlikte "o g\u00fc\u00e7" h\u00e2kimdir. \u0130\u015fgal olunmu\u015f bir y\u00fcre\u011fin sahibinin h\u00fcrl\u00fck iddias\u0131 beylik bir iddiad\u0131r. Ki\u015fi g\u00f6nl\u00fcn\u00fc neye kapt\u0131rm\u0131\u015fsa g\u00f6z\u00fc onda olacakt\u0131r. Ki\u015fi g\u00f6nl\u00fcn\u00fc kime kapt\u0131rm\u0131\u015fsa y\u00fcz\u00fc de on d\u00f6n\u00fck olacakt\u0131r, ba\u015fka de\u011fil.E\u011fer kalpte y\u0131k\u0131lmas\u0131 gereken bu duvarlar y\u0131k\u0131lmam\u0131\u015fsa, o duvar daha da sa\u011flamla\u015facak ve y\u0131kmas\u0131 bir hayli zor olacakt\u0131r. \u00c7\u00fcnk\u00fc g\u00f6nl\u00fcn\u00fc kapt\u0131rd\u0131\u011f\u0131 \u015feye do\u011fru y\u00fcz\u00fcn\u00fc \u00e7evirdi\u011fi gibi ayn\u0131 zamanda onu muhafaza etmek i\u00e7in de \u00e7aba harcayacakt\u0131r. B\u00f6ylelikle bat\u0131l olan \u015feyler u\u011frunda hak i\u00e7in m\u00fccadele edercesine kendisini paralayacak ve \u00f6mr\u00fcn\u00fc heba edecektir. E tabii ki bunu da do\u011fru yolda oldu\u011funu d\u00fc\u015f\u00fcnerek ve yapt\u0131klar\u0131n\u0131 do\u011fru kabul ederek yerine getirecektir ki bu durum de\u011fi\u015fimi zorla\u015ft\u0131ran bir di\u011fer etkendir.Y\u00dcREK \u00dcLKES\u0130N\u0130N FETH\u0130 \u0130\u00c7\u0130N GEREL\u0130 UNSURLAR\u0130\u00e7 zenginli\u011fin \u0130slam s\u00f6z da\u011farc\u0131\u011f\u0131ndaki kar\u015f\u0131l\u0131\u011f\u0131 olan irfan, ihsan ve takvan\u0131n gramatik ve semantik anlamlar\u0131 \u00fczerinde uzun uzad\u0131ya durmak istemiyorum. "Tarif" edilen her \u015fey gibi bu de\u011ferlerin de zihnimizin dar kal\u0131plar\u0131nda dondurulup 'tahrif" edilece\u011finden korkuyorum.Tarif etti\u011fimizi tahrif etmekte ustala\u015ft\u0131k biz. Bilgisine sa\u00adhip oldu\u011fumuz bir \u015feyin kendisine de sahip oldu\u011fumuzu zan\u00adnediyoruz. Bunu bazen cehaletimizden, \u00e7o\u011funlukla da uyan\u0131kl\u0131\u011f\u0131m\u0131zdan yap\u0131yoruz.De\u011fil, do\u011fru de\u011fil. Bir \u015feyin bilgisini elde etmekle kendi\u00adsini elde etmek aras\u0131nda s\u0131n\u0131rs\u0131z fark var. Ya\u015fanmad\u0131k\u00e7a anla\u00ad\u015f\u0131lamayacak bir d\u00fcnyay\u0131 tarif etmek, bal\u0131 kavanozun d\u0131\u015f\u0131ndan yalatmakt\u0131r, bunu biliyorum. Bu y\u00fczden de s\u00f6z konusu kav\u00adramlar\u0131n 'bilgisi' \u00fczerinde de\u011fil, amelin 'salih' olmas\u0131n\u0131 sa\u011fla\u00adyan irfan, ihsan ve takvan\u0131n kazan\u0131lmas\u0131nda etken olan dina\u00admikler \u00fczerinde duraca\u011f\u0131m.Bu unsurlardan ilki yukar\u0131dan beri yeri geldik\u00e7e de\u011fin\u00addi\u011fimiz kalp, yani merkez. K\u00fc\u00e7\u00fck evren olan insan\u0131n ba\u015f\u00adkenti...\u0130kincisi, i\u00e7 zenginli\u011fin elde edilmesinde merkezden sonra gelen mevsim; \u00f6zellikle gece...\u00dc\u00e7\u00fcnc\u00fcs\u00fc, bu merkezin elveri\u015fli hale getirilmesinde \u00f6nemli bir unsur olan iklim; h\u00fcz\u00fcn ve g\u00f6zya\u015f\u0131...D\u00f6rd\u00fcnc\u00fcs\u00fc ise, s\u00f6z konusu merkezin uygun iklim ve mevsim ekilince verebilece\u011fi en soylu meyve; sevgi...MERKEZKalp: "V\u00fccutta bir et par\u00e7as\u0131 vard\u0131r. O bozulursa b\u00fct\u00fcn v\u00fccut bozulur. O, kalptir."Buhari'nin nakletti\u011fi bu haberden de anla\u015f\u0131laca\u011f\u0131 gibi ya\u00adrat\u0131l\u0131\u015f bak\u0131m\u0131ndan pakt\u0131r kalp. Ancak v\u00fccut \u00fclkesinin ba\u015fken\u00adti oldu\u011fundan dolay\u0131 iman, ruh gibi dostlar da, \u015feytan, nefis gibi d\u00fc\u015fmanlar da orada \u00f6rg\u00fctlenmeye \u00e7al\u0131\u015f\u0131r.Devrimler, ihtilaller orada olur. Bu u\u00e7suz bucaks\u0131z \u00fclkenin en \u00e7arp\u0131c\u0131 \u00f6zelli\u011fi ad\u0131nda gizlidir: Kalp; yani de\u011fi\u015fken olan; halden hale giren; \u00f6zetle, "d\u00f6nek''... Bir kararda durmamas\u0131, g\u00f6rd\u00fc\u011f\u00fcne akmas\u0131, bir su gibi i\u00e7ine girdi\u011fi \u015feyin \u015feklini, bu\u00adkalemun gibi i\u00e7ine girdi\u011fi ortam\u0131n rengini yans\u0131tmas\u0131 ona bu ismin verilmesine neden olmu\u015ftur. Devrim, eskimez tan\u0131m\u0131y\u00adla 'ink\u0131lap' da kalple ayn\u0131 k\u00f6kten gelmiyor mu zaten?Yeri neresi mi? Ne \u00f6nemi var bunun? \u0130\u00e7imizdeki sonsuz\u00adlu\u011fu katletmi\u015fsek, yerini bilip bilmemek neyi de\u011fi\u015ftirir? Yok, e\u011fer ya\u015f\u0131yorsa, o sizi kendisinden haberdir edecektir. Onun ya\u015famas\u0131 kan pompalamas\u0131 de\u011fil as\u0131l olan i\u015flevini asli g\u00f6revini yerine getirmesidir. Merkez olu\u015funa yak\u0131\u015f\u0131r \u015fekilde hareket etmektir ki; o da Tevhidi esaslara g\u00f6re \u00e7arpmas\u0131 ink\u0131lap etmesidir.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Y\u00dcREK \u00dcLKES\u0130D\u00fcnyan\u0131n bu en b\u00fcy\u00fck \u00fclkesine sahip olabilmek i\u00e7in, \u00f6nce b\u00f6ylesine m\u00fcthi\u015f bir imk\u00e2n\u0131n fark\u0131nda olmak gerek.\u0130\u00e7imizdeki s\u0131n\u0131rs\u0131z ve s\u0131n\u0131fs\u0131z co\u011frafyan\u0131n varl\u0131\u011f\u0131ndan ha\u00adberdar olmak gerek. Kur' an' \u0131n ini\u015f bi\u00e7imi ve yeri konu\u00adsundaki tart\u0131\u015fmalarda kimi \u00e2limler "ar\u015f" \u0131 kalp olarak kabul ederler. Bu g\u00f6r\u00fc\u015f\u00fc kalp konusundaki kimi ayetler de des\u00adteklemiyor de\u011fil.'Mek\u00e2n\u0131z' a mek\u00e2n olabilen kalp, insana \u015fahdamar\u0131ndan daha yak\u0131n olan Allah'\u0131 konuk edecek kapasitede yarat\u0131l\u00adm\u0131\u015ft\u0131r.\u0648\u064e\u0644\u064e\u0642\u064e\u062f\u0652 \u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0648\u064e\u0646\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u062a\u064f\u0648\u064e\u0633\u0652\u0648\u0650\u0633\u064f \u0628\u0650\u0647\u0650 \u0646\u064e\u0641\u0652\u0633\u064f\u0647\u064f \u06d6 \u0648\u064e\u0646\u064e\u062d\u0652\u0646\u064f \u0623\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u0645\u0650\u0646\u0652 \u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0652\u0648\u064e\u0631\u0650\u064a\u062f\u0650"Andolsun insan\u0131 biz yaratt\u0131k ve nefsinin ona ne vesveseler vermekte oldu\u011funu biliriz. Biz ona \u015fahdamar\u0131ndan daha yak\u0131\u00adn\u0131z." (Kaf\/16)\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u0633\u0652\u062a\u064e\u062c\u0650\u064a\u0628\u064f\u0648\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u0650\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u0650 \u0625\u0650\u0630\u064e\u0627 \u062f\u064e\u0639\u064e\u0627\u0643\u064f\u0645\u0652 \u0644\u0650\u0645\u064e\u0627 \u064a\u064f\u062d\u0652\u064a\u0650\u064a\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0627\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0627 \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064e\u062d\u064f\u0648\u0644\u064f \u0628\u064e\u064a\u0652\u0646\u064e \u0627\u0644\u0652\u0645\u064e\u0631\u0652\u0621\u0650 \u0648\u064e\u0642\u064e\u0644\u0652\u0628\u0650\u0647\u0650 \u0648\u064e\u0623\u064e\u0646\u0651\u064e\u0647\u064f \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u062a\u064f\u062d\u0652\u0634\u064e\u0631\u064f\u0648\u0646\u064e\u00a0"Biliniz ki Allah ki\u015fi ile kalbi aras\u0131na girer ve siz ger\u00e7ekten O'na g\u00f6t\u00fcr\u00fcl\u00fcp toplanacaks\u0131n\u0131z." (Enfal\/24)Evet, bu m\u00fcthi\u015f mek\u00e2n Allah' a tahsis edilip beytullah ve ar\u015fullah k\u0131l\u0131nmam\u0131\u015fsa imkan zayi edilmi\u015f demektir. Seyrini \u015f\u00f6yle der:Yere \u00e7akan iki \u00e7atal kaz\u0131\u011f\u0131\u0130kiden birine eyler yaz\u0131\u011f\u0131Allah bir g\u00f6\u011f\u00fcste iki kalp yaratmad\u0131\u011f\u0131na (Ahzab, 4) g\u00f6re bir kalp ya Allah' a tahsis edilmi\u015ftir ya da gayr\u0131ya. E\u011fer Al\u00adlah'tan gayr\u0131ya tahsis edilmi\u015fse bu durumda beytullah de\u011fil beyt\u00fclmakam, beyt\u00fclmal beyt\u00fc\u015f\u015fehvet; beyt\u00fcnnefs ve hatta beyt\u00fc\u015f\u015feytan olur.\u0130nsanlar\u0131n \u00f6nce y\u00fcreklerinden vuruldu\u011fu \u00f6ylesine bir top\u00adlumda, \u0130slami hareket, y\u00fcrek \u00fclkesini kurabilmi\u015f ka\u00e7 er \u00e7\u0131kar\u00adtabilecektir?\u0643\u064e\u0644\u0651\u064e\u0627 \u06d6 \u0628\u064e\u0644\u0652 \u06dc \u0631\u064e\u0627\u0646\u064e \u0639\u064e\u0644\u064e\u0649\u0670 \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0645\u064e\u0627 \u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u064a\u064e\u0643\u0652\u0633\u0650\u0628\u064f\u0648\u0646\u064e"De\u011fil, ba\u015fkas\u0131 de\u011fil, onlar\u0131n i\u015fledi\u011fi g\u00fcnahlar karartm\u0131\u015ft\u0131r kalplerini." (Mutaffifin\/ 14)Bu karay\u0131, bu pas\u0131 temizlemek elbet kolay olmayacakt\u0131r.Nas\u0131l temizlensin ki? En \u00e7ok kulland\u0131\u011f\u0131m\u0131z organlar el, kafa ve kalb. Bunlar i\u00e7erisinde de en \u00e7ok kullan\u0131lan, kalbdir. Elimi\u00adzi bir ka\u00e7 ay y\u0131kamad\u0131\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcnelim. Tiksindiniz de\u011fil mi? Ya ondan \u00e7ok daha fazla kulland\u0131\u011f\u0131m\u0131z kalb? Onun kirlili\u011fini var\u0131n siz hesab edin. Bu kirlilik, kalbi sonunda \u00f6yle bir nokta\u00adya getiriyor ki, kalb ta\u015fla\u015f\u0131yor, kat\u0131la\u015f\u0131yor, duyars\u0131zla\u015f\u0131yor. \u0130\u015fte bunun Kur' an\u0131 ifadesi:\u062b\u064f\u0645\u0651\u064e \u0642\u064e\u0633\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650 \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0647\u0650\u064a\u064e \u0643\u064e\u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0623\u064e\u0648\u0652 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0642\u064e\u0633\u0652\u0648\u064e\u0629\u064b \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u062a\u064e\u0641\u064e\u062c\u0651\u064e\u0631\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0647\u064e\u0627\u0631\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0634\u0651\u064e\u0642\u0651\u064e\u0642\u064f \u0641\u064e\u064a\u064e\u062e\u0652\u0631\u064f\u062c\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0645\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u0628\u0650\u0637\u064f \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u063a\u064e\u0627\u0641\u0650\u0644\u064d \u0639\u064e\u0645\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e"Sonra kalbleriniz yine kat\u0131la\u015ft\u0131, ta\u015f gibi, hatta daha kat\u0131. \u00c7\u00fcnk\u00fc ta\u015flardan \u00f6yleleri vard\u0131r ki, onlardan \u0131rmaklar f\u0131\u015fk\u0131r\u0131r; \u00f6yleleri vard\u0131r ki yar\u0131l\u0131r, ortas\u0131ndan sular \u00e7a\u011flar; \u00f6yleleri de var\u00add\u0131r ki Allah korkusuyla yuvarlan\u0131r. Allah yapmakta olduklar\u0131n\u0131zdan gafil de\u011fildir." (Bakara\/74)Bu ger\u00e7ek, \u015fairin dilinde ifadesini \u015f\u00f6yle buluyordu:Ta\u015f ta\u015f de\u011fil ba\u011fr\u0131nd\u0131r ta\u015f seninNereni nas\u0131l yaks\u0131n s\u00f6yle bu ate\u015f seninBir kat\u0131l\u0131kt\u0131r dinamit s\u00f6ker mi y\u00fcrekleri Ba\u015f\u0131n bir kez bu kalbe de\u011fmesin ey ta\u015f seninKazmay\u0131 kayalara de\u011fil kalblere vur ey Ferhat ni\u00e7indir k\u0131rd\u0131\u011f\u0131n bunca ta\u015f senin?Bir yeri ele ge\u00e7irmek i\u00e7in merkezin kontrol alt\u0131na al\u0131nmas\u0131 \u015fartt\u0131r. Zira oras\u0131 ba\u015fkent, karar verme yeri ve varl\u0131\u011f\u0131n temeli mesabesindedir. E\u011fer oras\u0131 kaybedilirse kontrol elden gider ve i\u015fgal ger\u00e7ekle\u015fir. \u00c7\u00fcnk\u00fc y\u00f6netim merkezdedir. S\u0131\u011f\u0131nak ve ayn\u0131 zamanda o b\u00f6lgenin temsili olan yerdir. Kalpte b\u00f6yledir, davran\u0131\u015flar\u0131n, s\u00f6zlerin, bak\u0131\u015flar\u0131n temsilidir. Merkezin azalar\u0131, merkezi yans\u0131t\u0131r. Merkezi tan\u0131tan onun azalar\u0131 ve o azalar\u0131n i\u015flevidir. Bir beldenin temiz oldu\u011funu g\u00f6rd\u00fc\u011f\u00fcm\u00fczde bile oran\u0131n halk\u0131n\u0131n temiz oldu\u011funu s\u00f6ylemeden \u00f6nce o beldenin merkezinin \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ve temiz oldu\u011funu s\u00f6yleriz. \u0130nsan\u0131n merkezi olan kalp ele ge\u00e7irilir ve kirli ellerle temas edilirse art\u0131k her \u015fey de\u011fi\u015fecek ve kirli ellerin lekesi her yere bula\u015f\u0131p ya\u015fan\u0131labilir bir yer olmaktan \u00e7\u0131kacakt\u0131r. Adeta etrafa vir\u00fcs sa\u00e7an ve pisliklerden kurtulamay\u0131p sa\u011fl\u0131kl\u0131 hayata yabanc\u0131la\u015fan bir merkez haline gelir.Kalp kat\u0131l\u0131\u011f\u0131 rahmet k\u0131tl\u0131\u011f\u0131yla do\u011frudan ilgili bir olay ol\u00admasayd\u0131 \u00fczerinde bu kadar durmazd\u0131k:\u0641\u064e\u0628\u0650\u0645\u064e\u0627 \u0646\u064e\u0642\u0652\u0636\u0650\u0647\u0650\u0645\u0652 \u0645\u0650\u064a\u062b\u064e\u0627\u0642\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0639\u064e\u0646\u0651\u064e\u0627\u0647\u064f\u0645\u0652 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0642\u064f\u0644\u064f\u0648\u0628\u064e\u0647\u064f\u0645\u0652 \u0642\u064e\u0627\u0633\u0650\u064a\u064e\u0629\u064b \u06d6 \u064a\u064f\u062d\u064e\u0631\u0651\u0650\u0641\u064f\u0648\u0646\u064e \u0627\u0644\u0652\u0643\u064e\u0644\u0650\u0645\u064e \u0639\u064e\u0646\u0652 \u0645\u064e\u0648\u064e\u0627\u0636\u0650\u0639\u0650\u0647\u0650 \u06d9 \u0648\u064e\u0646\u064e\u0633\u064f\u0648\u0627 \u062d\u064e\u0638\u0651\u064b\u0627 \u0645\u0650\u0645\u0651\u064e\u0627 \u0630\u064f\u0643\u0651\u0650\u0631\u064f\u0648\u0627 \u0628\u0650\u0647\u0650 \u06da \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0632\u064e\u0627\u0644\u064f \u062a\u064e\u0637\u0651\u064e\u0644\u0650\u0639\u064f \u0639\u064e\u0644\u064e\u0649\u0670 \u062e\u064e\u0627\u0626\u0650\u0646\u064e\u0629\u064d \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0625\u0650\u0644\u0651\u064e\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627 \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u06d6 \u0641\u064e\u0627\u0639\u0652\u0641\u064f \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u0652 \u0648\u064e\u0627\u0635\u0652\u0641\u064e\u062d\u0652 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062d\u0652\u0633\u0650\u0646\u0650\u064a\u0646\u064e"S\u00f6zlerini bozduklar\u0131 i\u00e7in onlar\u0131 lanetledik ve kalblerini kaskat\u0131 yapt\u0131k." (Maide\/13)\u00a0Kalb kat\u0131l\u0131\u011f\u0131n\u0131n illeti olarak lanetlenmenin g\u00f6sterilmesi olduk\u00e7a \u00fcrpertici.Kalbler ayn\u0131 zamanda s\u0131nan\u0131yor. K\u00fc\u00e7\u00fck k\u00e2inat olan insa\u00adn\u0131n bu m\u00fcthi\u015f d\u00fcnyas\u0131 her an s\u0131nanmakta ve fitnelerle kar\u00ad\u015f\u0131 kar\u015f\u0131ya kalmakta. Kur' an, "Allah'\u0131n takva i\u00e7in kalblerini s\u0131nad\u0131\u011f\u0131 kimselerden s\u00f6z etmekte. Hele g\u00fcnd\u00fcz\u00fc olmayan bir geceyi y\u00fcre\u011fe zimmetlemek demeye gelen "kasvet", sonunda hidayetin, kalbin yak\u0131t\u0131 olan hidayetin t\u00fcmden kesilmesine neden oluyor:\u00a0\u201c...Allah kalblerini m\u00fch\u00fcrledi...\u201d (Bakara\/7; En\u2019am\/46)Art\u0131k dosya kapanm\u0131\u015f, m\u00fch\u00fcrlenmi\u015f ve imzalanm\u0131\u015ft\u0131r, Vurandan ba\u015fkas\u0131 \u00e7\u00f6zemeyecektir o m\u00fchr\u00fc. Kat\u0131l\u0131k kalbin felaketi, m\u00fch\u00fcrlenmekse k\u0131yametidir. Kalb gibi m\u00fckemmel bir co\u011frafyay\u0131 elden ka\u00e7\u0131ran devlet ku\u015funu elden u\u00e7urmu\u015f demektir. Bu duruma d\u00fc\u015fmemenin en garantili yolu "i\u00e7erdeki sava\u015f\u201dt\u0131r.\u0130\u00c7ERDEK\u0130 SAVA\u015e\u0130nsan hayat\u0131nda her sava\u015f fani, i\u00e7 sava\u015f bakidir. \u00c7\u00fcnk\u00fc her d\u00fc\u015fman\u0131n bir g\u00fcn dost olma ihtimali vard\u0131r da \u015feytan\u0131n insana dost olmas\u0131n\u0131n imk\u00e2n ve ihtimali yoktur.\u015eeytan, sava\u015f\u0131 \u00f6nce y\u00fcre\u011finde kaybetti, ard\u0131ndan cennetini kaybetti. Cenneti kaybetmenin faturas\u0131n\u0131 kendisine de\u011fil Allah' a ve insana \u00e7\u0131kartt\u0131:\u0642\u064e\u0627\u0644\u064e \u0641\u064e\u0628\u0650\u0645\u064e\u0627 \u0623\u064e\u063a\u0652\u0648\u064e\u064a\u0652\u062a\u064e\u0646\u0650\u064a \u0644\u064e\u0623\u064e\u0642\u0652\u0639\u064f\u062f\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0635\u0650\u0631\u064e\u0627\u0637\u064e\u0643\u064e \u0627\u0644\u0652\u0645\u064f\u0633\u0652\u062a\u064e\u0642\u0650\u064a\u0645\u064e"Madem \u00f6yle, senin beni azd\u0131rd\u0131\u011f\u0131n gibi ben de onlar\u0131 (azd\u0131rmak) i\u00e7in senin dosdo\u011fru yoluna oturaca\u011f\u0131m. " (Araf\/16)\u015eeytan, ayette de belirtildi\u011fi gibi s\u0131rat-\u0131 m\u00fcstakim \u00fczerine, do\u011fru yola e\u011fri oturmu\u015ftur. \u0130nsan\u0131n da do\u011fru yolda olmas\u0131 yetmemektedir. Do\u011fru yolda do\u011fru y\u00fcr\u00fcmesi gerekmektedir. Evet, \u015fimdi de \u015feytan insana a\u00e7t\u0131\u011f\u0131 cepheleri say\u0131yor:\u062b\u064f\u0645\u0651\u064e \u0644\u064e\u0622\u062a\u0650\u064a\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u0623\u064e\u064a\u0652\u062f\u0650\u064a\u0647\u0650\u0645\u0652 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0646\u0652 \u0623\u064e\u064a\u0652\u0645\u064e\u0627\u0646\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0646\u0652 \u0634\u064e\u0645\u064e\u0627\u0626\u0650\u0644\u0650\u0647\u0650\u0645\u0652 \u06d6 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062c\u0650\u062f\u064f \u0623\u064e\u0643\u0652\u062b\u064e\u0631\u064e\u0647\u064f\u0645\u0652 \u0634\u064e\u0627\u0643\u0650\u0631\u0650\u064a\u0646\u064e"Sonra da muhakkak onlara \u00f6nlerinden, arkalar\u0131ndan, sa\u011flar\u0131ndan ve sollar\u0131ndan sokulaca\u011f\u0131m. Onlar\u0131n \u00e7o\u011funu \u015f\u00fckredici bulmayacaks\u0131n. " (Araf\/17)Sava\u015f\u0131n boyutlar\u0131 d\u00fc\u015fman\u0131n kini ve g\u00fcc\u00fc oran\u0131nda b\u00fcy\u00fcyecektir. \u015eeytan\u0131nki bir kuyruk ac\u0131s\u0131d\u0131r. Bu ac\u0131 yeniden dirili\u015f g\u00fcn\u00fcne kadar (Araf\/14) dinecek de\u011fildir. Bu az\u0131l\u0131 ve apa\u00e7\u0131k d\u00fc\u015f\u00adman, insana \u00f6ylesine \u00e7ok cepheden sald\u0131r\u0131\u00adya ge\u00e7mi\u015ftir ki, insan\u0131n bu hi\u00e7 uyumayan ve tatil yapmayan d\u00fc\u015fmana kar\u015f\u0131 \u00e7ok uyan\u0131k olmas\u0131 ve \u00f6m\u00fcrl\u00fck bir i\u00e7 sava\u015f ba\u015flatmas\u0131 gerekmekte.\u00d6nlerden gelmesi insana dengeyi d\u00fcnya aleyhine bozdur\u00admak i\u00e7in, insan\u0131 kendisine verilmi\u015f emanet olan d\u00fcnyadan soyutlamak i\u00e7in. Klasik yorumlar da bunu g\u00fc\u00e7lendiriyor.Arkadan gelmesi, kalle\u015f\u00e7e gelmesi; insan\u0131n dengesini ahiret aleyhine ve d\u00fcnya lehine bozmak i\u00e7in; mal\u0131, kad\u0131n\u0131, evlad\u0131, makam\u0131 ve di\u011fer d\u00fcnyal\u0131klar\u0131 s\u00fcsleyip p\u00fcsleyerek sevimli g\u00f6s\u00adtermek i\u00e7in. Sollardan gelmesi; soldan de\u011fil, sollardan; yasak\u00adlara, haramlara meylettirmesi; ezeli ve ebedi d\u00fc\u015fman\u0131 olan in\u00adsana Allah' \u0131n koydu\u011fu s\u0131n\u0131rlar\u0131 \u00e7i\u011fnetmesi, bunu yaparken de \u00e7ok cici bahaneler bulup insandan yanaym\u0131\u015f gibi g\u00f6r\u00fcnmesi:\u0641\u064e\u0648\u064e\u0633\u0652\u0648\u064e\u0633\u064e \u0644\u064e\u0647\u064f\u0645\u064e\u0627 \u0627\u0644\u0634\u0651\u064e\u064a\u0652\u0637\u064e\u0627\u0646\u064f \u0644\u0650\u064a\u064f\u0628\u0652\u062f\u0650\u064a\u064e \u0644\u064e\u0647\u064f\u0645\u064e\u0627 \u0645\u064e\u0627 \u0648\u064f\u0648\u0631\u0650\u064a\u064e \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u064e\u0627 \u0645\u0650\u0646\u0652 \u0633\u064e\u0648\u0652\u0622\u062a\u0650\u0647\u0650\u0645\u064e\u0627 \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0645\u064e\u0627 \u0646\u064e\u0647\u064e\u0627\u0643\u064f\u0645\u064e\u0627 \u0631\u064e\u0628\u0651\u064f\u0643\u064f\u0645\u064e\u0627 \u0639\u064e\u0646\u0652 \u0647\u064e\u0670\u0630\u0650\u0647\u0650 \u0627\u0644\u0634\u0651\u064e\u062c\u064e\u0631\u064e\u0629\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064e\u0646\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064e\u0627 \u0645\u064e\u0644\u064e\u0643\u064e\u064a\u0652\u0646\u0650 \u0623\u064e\u0648\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064e\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062e\u064e\u0627\u0644\u0650\u062f\u0650\u064a\u0646\u064e\u0648\u064e\u0642\u064e\u0627\u0633\u064e\u0645\u064e\u0647\u064f\u0645\u064e\u0627 \u0625\u0650\u0646\u0651\u0650\u064a \u0644\u064e\u0643\u064f\u0645\u064e\u0627 \u0644\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0635\u0650\u062d\u0650\u064a\u0646\u064e"Rabbinizin size bu iki a\u011fac\u0131 yasaklamas\u0131, yaln\u0131zca sizin iki melek olmaman\u0131z ya da (cennette) ebedi ya\u015fayanlardan olma\u00adman\u0131z i\u00e7indir ve "ger\u00e7ekten ben size \u00f6\u011f\u00fct verenlerdenim" diye de yemin etti." (Araf\/20-21)Sa\u011flardan gelmesi...En tehlikelisi de bu galiba. \u0130nsan\u0131n g\u00fczel eylemlerini, hase\u00adnat\u0131n\u0131 "salih amel" e d\u00f6n\u00fc\u015ft\u00fcrmemek i\u00e7in kibir, gurur, riya gi\u00adbi parazitlerle bozmas\u0131. \u00c7al\u0131\u015f\u0131p \u00e7abalad\u0131\u011f\u0131 halde insan\u0131n eline bir \u015fey ge\u00e7memesi, yani tam anlam\u0131yla iflasa s\u00fcr\u00fcklenmesi. En yararl\u0131 eylemlerin i\u00e7ine att\u0131\u011f\u0131 mikroplarla onlar\u0131 sahibi i\u00e7in en zararl\u0131 bir hale getirmesi. B\u00fct\u00fcn bunlar\u0131 yaparken "s\u00fcrekli k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden" (Yusuf\/53) nefsi yard\u0131mc\u0131 olarak kullanmas\u0131, k\u00f6t\u00fc i\u015flerine, pis i\u015flerine onu ko\u015fturmas\u0131... Dahas\u0131, yery\u00fcz\u00fcn\u00addeki dostlar\u0131n\u0131, evliyas\u0131n\u0131 (Araf\/27), ''Allah'\u0131 b\u0131\u00adrak\u0131p \u015feytanlar\u0131 veli edinenler(Araf\/30)\u2019i kendi aralar\u0131nda \u00f6rg\u00fct\u00adleyerek bir \u015feytan partisi (Hizbu\u015f-\u015eeytan) kurmas\u0131 ve o parti arac\u0131l\u0131\u011f\u0131yla m\u00fcminler \u00fczerinde \u015feytani bir siyaset y\u00fcr\u00fctmesi, onlar\u0131 g\u00fctmesi, onlar\u0131 s\u00fcr\u00fcle\u015ftirmesi...Evet, i\u00e7ten ve d\u0131\u015ftan b\u00f6ylesine \u00f6rg\u00fctl\u00fc, b\u00f6ylesine \u00e7ok y\u00f6n\u00adl\u00fc bir d\u00fc\u015fman\u0131n ilk ve son hedefi ki\u015finin iman\u0131d\u0131r; dolay\u0131s\u0131y\u00adla iman\u0131n merkezi olan kalbidir. Bu d\u00fc\u015fmanlar kalbi iman\u0131n ba\u015f\u0131na y\u0131kmaya, oray\u0131 insan\u0131n ebedi mutlulu\u011funa yard\u0131mc\u0131 olamayan mal, makam gibi \u015feylerle doldurmaya \u00e7al\u0131\u015f\u0131rlar.\u015eu durumda vakit ge\u00e7irmeden bir i\u00e7 sava\u015f ba\u015flatmal\u0131. Bu sava\u015f\u0131n \u00f6mr\u00fc bir ka\u00e7 ay, ya da bir ka\u00e7 y\u0131l de\u011fil, bir \u00f6m\u00fcr ol\u00admal\u0131. S\u00fcrekli sald\u0131r\u0131 alt\u0131nda ezilen iman\u0131 ve onun merkezini bu sald\u0131r\u0131lardan kurtarmal\u0131 ve korumal\u0131, oray\u0131 kurtar\u0131lm\u0131\u015f b\u00f6lge haline getirmeli ve iman\u0131n h\u00e2kimiyetini ilan etmeli o b\u00f6lgede.Salih amelden muhaf\u0131zlar, n\u00f6bet\u00e7iler dikmeli; i\u00e7imizin ahalisini ayakland\u0131rmal\u0131 ve \u00f6nce i\u00e7imizin d\u00fcnyas\u0131nda fitne kalmay\u0131ncaya, din yaln\u0131z Allah'\u0131n oluncaya kadar s\u00fcrmeli bu sava\u015f. Ondan sonra da orada kurulan "y\u00fcrek \u00fclkesi"ni bilek\u00adlere, topraklara, co\u011frafyalara ta\u015f\u0131mal\u0131.Esaret i\u00e7imizde...Bizi \u00f6nce y\u00fcreklerimizde tutsak ettiler. \u0130\u015fgal alt\u0131ndaki bir y\u00fcrekle, i\u015fgal alt\u0131ndaki bir kafayla, hangi toprak par\u00e7as\u0131n\u0131 kur\u00adtarmaya gideceksiniz? \u0130manlar\u0131 y\u00fcreklere mahk\u00fbm etmi\u015fler. Yery\u00fcz\u00fcn\u00fcn m\u00fcstekbirleri bizi \u00f6nce y\u00fcreklerimizden vurmu\u015f\u00adlar. \u00d6yle olunca elimiz iman\u0131n iktidar\u0131ndan \u00e7\u0131km\u0131\u015f; g\u00f6z\u00fcm\u00fcz, kula\u011f\u0131m\u0131z, zihnimiz, \u015fuurumuz iman\u0131n iktidar\u0131ndan \u00e7\u0131km\u0131\u015f. Bu organlar\u0131m\u0131z iman\u0131n egemenli\u011fi alt\u0131ndaki h\u00fcrriyetlerini kaybetmi\u015fler. \u0130man\u0131m\u0131z\u0131n iktidar\u0131n\u0131 elinden alm\u0131\u015flar, had\u0131m\u00adla\u015ft\u0131rm\u0131\u015flar onu. \u0130mana site olma istidad\u0131nda yarat\u0131lan kalbi\u00admiz imana mahbes, imana makber olmu\u015f. "Din bir vicdan i\u015fidir," slogan\u0131yla yola \u00e7\u0131kan iman d\u00fc\u015fmanlar\u0131, k\u00fclt\u00fcrleriyle, e\u011fitimleriyle, medyalar\u0131yla, \u015feytanca oyunlar\u0131yla koca bir devi Alaaddin' in lambas\u0131na geri sokmay\u0131 ba\u015farabilmi\u015fler.Onlar bilmekteler iman\u0131n g\u00fcc\u00fcn\u00fc. Bilirler; o zorla t\u0131k\u0131ld\u0131\u011f\u0131 yerden \u00e7\u0131kt\u0131 m\u0131 bir, kimse zapt edemez onu. Bu nedenle, onu mahk\u00fbm etmek i\u00e7in ne laz\u0131msa onu yaparlar, hi\u00e7 bir \u015feytani fedak\u00e2rl\u0131ktan ka\u00e7\u0131nmazlar. \u0130mana s\u0131radan zincirler vurmazlar. O, zincirler alt\u0131ndand\u0131r, g\u00f6steri\u015flidir, sanat eseridir, hatta ba\u00adzen teknolojinin en son harikas\u0131d\u0131r; \u015feffaft\u0131r.Onu fark edecek kadar basiretiniz varsa bu kez de onun tutsakl\u0131k zinciri de\u011fil, y\u00fcce efendilerin hediye etti\u011fi bir kolye oldu\u011funa inand\u0131rmaya \u00e7al\u0131\u015f\u0131rlar sizi. Kendilerine heva ve he\u00adves ad\u0131na hizmet etmeyeni "dava" ad\u0131na, "hizmet" a\u015fk\u0131na ve hatta "din" ad\u0131na hizmet ettirirler. Sa\u011fmay\u0131, binmeyi ve y\u00fck vurmay\u0131 iyi bilirler onlar.E\u011fer g\u00f6r\u00fcnen ve g\u00f6r\u00fcnmeyeniyle, "de\u011ferli" ve de\u011fer\u00adsiziyle iman\u0131m\u0131za vurulan t\u00fcm zincirleri k\u0131rabiliyorsak; o zaman iman g\u00f6z\u00fcm\u00fcze fer, g\u00f6nl\u00fcm\u00fcze nur, dizimize der\u00adman, dilimize ferman olacakt\u0131r. Yani, \u00f6zetle iman, "iman" olacakt\u0131r.Kirlilik i\u00e7imizde. \u00d6nce i\u00e7imizi, sonra havay\u0131 kirlettiler. \u0130\u00e7i\u00admizin \u00e7evrecileri de yok. Havay\u0131 ve \u00e7evreyi temizlemeyi ba\u015far\u00adsalar da i\u00e7imizi temizlemek i\u00e7in harekete ge\u00e7meyecek onlar, aksine daha da kirletecekler; sistemleriyle, e\u011fitimleriyle, ileti\u00ad\u015fim ara\u00e7lar\u0131yla, k\u00fclt\u00fcrleriyle, ikonlar\u0131yla, sanemleriyle, vesen\u00adleriyle kirletecekler. E\u011fer biz kendi d\u00fczenimizi kuramazsak, onlar kendi d\u00fczensiz d\u00fczenlerini y\u00fcre\u011fimize kadar sokacak\u00adlar. As\u0131l felaket o zaman ba\u015flayacak.Zorla kurduklar\u0131, ezerek, yak\u0131p-y\u0131karak, as\u0131p-keserek kur\u00adduklar\u0131 d\u00fczenlerden korkmay\u0131n\u0131z. Korkmay\u0131n\u0131z, \u00e7\u00fcnk\u00fc 'Zul\u00admetmekte olanlar, nas\u0131l bir ink\u0131laba u\u011fray\u0131p devrilecek\/erini za\u00adman\u0131 gelince bileceklerdir. " (\u015euara\/227) As\u0131l korkulacak \u015fey, bu d\u00fczenlerini kalbimize kadar sokmalar\u0131d\u0131r, v\u00fccudun ba\u015fkenti\u00adni i\u015fgal edip ele, aya\u011fa, g\u00f6ze, kula\u011fa, ba\u015fa, bile\u011fe h\u00fckmetme\u00adleri, b\u00fct\u00fcn bunlar\u0131 kendilerine hizmet ettirmeleridir. \u00d6rne\u011fin kapitalizm ad\u0131 verilen zulm\u00fcn ekonomiyi y\u00f6nlendirmesinden korkmuyorum, as\u0131l korkum bu mikrobun y\u00fcreklerimize ka\u00addar yay\u0131l\u0131p ahlak\u0131m\u0131za, d\u00fc\u015f\u00fcncemize, eylemlerimize, tav\u0131rlar\u0131\u00adm\u0131za yans\u0131mas\u0131.Olmad\u0131 m\u0131, olmuyor mu? Yok, mu dini \u0130slam olup da ahlak\u0131 kapitalist olan? Yok mu \u0130slam akidesini benimsedi\u011fi halde kapitalizm ahlak\u0131yla m\u00fctehall\u0131k olan? Kim bilir, tav\u0131r ve davran\u0131\u015flar\u0131m\u0131z iyi tahlil edildi\u011finde belki bizler de bu s\u0131n\u0131fa gi\u00adreriz. Mesela birbirimizi harcama, hem de bozuk para gibi harcama al\u0131\u015fkanl\u0131\u011f\u0131, sevgiyi, ilgiyi, taraftarl\u0131\u011f\u0131, bilgiyi, sami\u00admiyeti h\u00fclasa dini ve ahlak\u0131 bir\u00e7ok \u015feyi t\u00fcketime elveri\u015fli hale getirme beceriklili\u011fi. \u0130slam' \u0131n, ulvi ama\u00e7lar\u0131n ger\u00e7ekle\u015fmesi i\u00e7in koydu\u011fu kimi kurallar\u0131 karl\u0131 bir yat\u0131r\u0131ma d\u00f6n\u00fc\u015ft\u00fcrme ar\u00adzular\u0131. \u0130nsan\u0131, insan\u0131m\u0131z\u0131 ve hatta kendimizi bir anamal gibi kullanma talihsizli\u011fi. Bir hayat kitab\u0131 olan Kur' an' \u0131, bir hayat d\u00fcsturu olan \u0130slam' \u0131 ve bir hayat olan Peygamber' i sermaye edip bir i\u015fportac\u0131 gibi tezg\u00e2hlama uyan\u0131kl\u0131\u011f\u0131...\u0130\u015fte as\u0131l korkulmas\u0131 gereken budur, bunlard\u0131r. Onlar d\u00fc\u00adzenlerini ta y\u00fcre\u011fimize kadar sokmak i\u00e7in her yolu deniyorlar. Fakat b\u00f6ylesi bir i\u015fgale biz m\u00fcsl\u00fcmanlar asla raz\u0131 olmamal\u0131y\u0131z. Y\u00fcrek i\u015fgaliyesi olarak \u00f6demeyi vadettikleri d\u00fcnyal\u0131klar\u0131 ye\u00adrinde ve s\u0131ras\u0131nda y\u00fczlerine \u00e7almay\u0131 bilmeliyiz. \u0130man\u0131m\u0131z\u0131n pislik i\u00e7erisinde k\u0131vranmas\u0131na, esaret alt\u0131nda inlemesine, ikti\u00addar\u0131n\u0131n elinden al\u0131nmas\u0131na sessiz kalmamal\u0131y\u0131z. Reddetmeli\u00adyiz \u015firkin her t\u00fcr\u00fcn\u00fc. \u015eirkin i\u00e7erisindeki hak bizi aldatmama\u00adl\u0131. Bilmeliyiz ki \u015firk, kavram olarak, i\u00e7inde hak bulunan bat\u0131l anlam\u0131na gelir; i\u00e7inden 'hakk' \u0131 al\u0131nm\u0131\u015f bat\u0131la \u015firk de\u011fil ilhad derler. Ve reddetmeliyiz t\u00fcm sahte ilahlar\u0131. Rabbimiz yetmeli bize. Kur' an da \u00f6yle sormuyor mu: \u201cAllah kuluna yetmez mi?" (Z\u00fcmer\/36) Yeter, yeter elbet. E\u011fer b\u00f6yle yaparsak iman\u0131m\u0131z h\u00fcr\u00adle\u015fecek, h\u00fcrle\u015ftik\u00e7e g\u00fcrle\u015fecek.Bunu, y\u00fcre\u011fimizi \u0131rmak gibi \u00e7a\u011flatt\u0131\u011f\u0131m\u0131z g\u00f6zya\u015flar\u0131yla y\u0131kayarak yapaca\u011f\u0131z. Fikirle, zikirle, \u015f\u00fck\u00fcrle, irfanla, ihsanla, takvayla yapaca\u011f\u0131z, duayla yapaca\u011f\u0131z.Evet, duayla, o ki varl\u0131k sebebimiz:\u0642\u064f\u0644\u0652 \u0645\u064e\u0627 \u064a\u064e\u0639\u0652\u0628\u064e\u0623\u064f \u0628\u0650\u0643\u064f\u0645\u0652 \u0631\u064e\u0628\u0651\u0650\u064a \u0644\u064e\u0648\u0652\u0644\u064e\u0627 \u062f\u064f\u0639\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u06d6 \u0641\u064e\u0642\u064e\u062f\u0652 \u0643\u064e\u0630\u0651\u064e\u0628\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0643\u064f\u0648\u0646\u064f \u0644\u0650\u0632\u064e\u0627\u0645\u064b\u0627"De ki onlara: Duan\u0131z olmad\u0131ktan sonra Rabbim sizi ne yaps\u0131n?" (Furkan\/77)Dua bir davettir, bir \u00e7a\u011fr\u0131d\u0131r. Usul\u00fcne uygun yap\u0131l\u0131rsa o \u00e7a\u011fr\u0131ya icabet edilir. Bir\u00e7o\u011fumuz b\u0131rak\u0131n\u0131z duay\u0131, bilmeden kendisine beddua ediyor. Nas\u0131l m\u0131? \u015eeytan\u0131 i\u015flerine kar\u0131\u015ft\u0131\u00adrarak, y\u00fcrek sinyallerini vesvese adl\u0131 parazitle bozarak, daha do\u011frusu \u015feytan\u0131n b\u00f6yle yapmas\u0131na izin vererek.Evet, yukar\u0131da say\u0131lan erdemlere ula\u015ft\u0131\u011f\u0131m\u0131z vakit 'devrim' i\u00e7imizde ger\u00e7ekle\u015fecek, y\u00fcrek \u00fclkemize iman h\u00e2kim olacak; yani daru'l-\u0130slam olacak y\u00fcre\u011fimiz. S\u0131n\u0131rs\u0131z ve s\u0131n\u0131fs\u0131z y\u00fcrek devletimizde, bir ferdi d\u0131\u015far\u0131da kalmamacas\u0131na konuk edece\u00ad\u011fiz \u0130slam \u00fcmmetini.B\u00f6ylece \u00f6nce i\u00e7imizde olu\u015fturaca\u011f\u0131z vahdeti. Vahdet taciri de\u011fil ger\u00e7ek muvahhid olaca\u011f\u0131z ve Allah'a lay\u0131k bir hale ge\u00adlecek y\u00fcre\u011fimiz. ''Kuluna \u015fah damar\u0131ndan daha yak\u0131n olan": "buyur!" edece\u011fiz. "Ey mek\u00e2ndan m\u00fcnezzeh olan! Senin i\u00e7in isti\u011ffar\u0131mla temizleyip, g\u00f6zya\u015f\u0131mla y\u0131kay\u0131p, zikir ve tespihle s\u00fcsleyip, ilim, irfan ve hikmetle d\u00f6\u015feyip, takva ve ihsanla ay\u00add\u0131nlatt\u0131\u011f\u0131m y\u00fcre\u011fime buyur." diyece\u011fiz.Elbette Allah o zaman rahmetiyle buyuracak, ma\u011ffiretiyle buyuracak, sekinetiyle buyuracak, tecellisiyle doyuracakt\u0131r. As\u0131l o zaman ger\u00e7ekle\u015fecek selim kalb; i\u00e7imizdeki f\u0131rt\u0131na ta\u015fa d\u00f6n\u00fc\u015fmemi\u015f s\u00fck\u00fcnet bulacak; b\u00f6yle ger\u00e7ekle\u015fecektir:\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u062a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u0651\u064f \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0628\u0650\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0623\u064e\u0644\u064e\u0627 \u0628\u0650\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u0651\u064f \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u064f\u201cOnlar iman etmi\u015flerdir ve kalpleri Allah'\u0131 anmakla huzura kavu\u015fur. Haberiniz olsun ki, kalpler ancak Allah'\u0131 anmakla huzura erebilirler.\u201d(Rad\/28)\u0130\u015fte bu i\u00e7 sava\u015f\u0131n zaferidir. Art\u0131k y\u00fcrek devleti kurulmu\u015f\u00adtur. Onu kurmak bir sava\u015f\u0131 gerektiriyorsa, korumak ve d\u0131\u015far\u0131 ta\u015f\u0131mak bin sava\u015f ister. Durmak isteseniz de duramazs\u0131n\u0131z ar\u00adt\u0131k. \u0130\u00e7inizdeki saadetin \u00f6b\u00fcr ad\u0131 olan y\u00fcrek \u00fclkesini, ya\u015fad\u0131\u011f\u0131\u00adn\u0131z. D\u00fcnyaya h\u00e2kim k\u0131lmak i\u00e7in gerekli olan eylemleri y\u00fcre\u011fi\u00adniz size dan\u0131\u015fmayacakt\u0131r bile. Organlar\u0131n\u0131z ona muhalefet etse de, akl\u0131n\u0131z onu onaylamasa da, o kendine \u00f6zg\u00fc y\u00f6ntemlerle ve imk\u00e2nlarla ger\u00e7ekle\u015ftirecektir g\u00f6revini. Biliyorsunuz; g\u00f6n\u00fcl ferman dinlemez.Y\u00fcre\u011fe \u00f6zg\u00fc imk\u00e2nlar\u0131n ba\u015f\u0131nda, d\u00fcnyan\u0131n en hassas ve geli\u015fmi\u015f radar\u0131 diyebilece\u011finiz, basiret ve feraset gelir. Herkesin bildi\u011fi g\u00f6zler d\u0131\u015f\u0131nda bir g\u00f6zden daha s\u00f6z eden Kitab'\u0131n diline kulak verelim:\u0623\u064e\u0641\u064e\u0644\u064e\u0645\u0652 \u064a\u064e\u0633\u0650\u064a\u0631\u064f\u0648\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0641\u064e\u062a\u064e\u0643\u064f\u0648\u0646\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064c \u064a\u064e\u0639\u0652\u0642\u0650\u0644\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u064e\u0627 \u0623\u064e\u0648\u0652 \u0622\u0630\u064e\u0627\u0646\u064c \u064a\u064e\u0633\u0652\u0645\u064e\u0639\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u064e\u0627 \u06d6 \u0641\u064e\u0625\u0650\u0646\u0651\u064e\u0647\u064e\u0627 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0649 \u0627\u0644\u0652\u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u064f \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0652 \u062a\u064e\u0639\u0652\u0645\u064e\u0649 \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u064f \u0627\u0644\u0651\u064e\u062a\u0650\u064a \u0641\u0650\u064a \u0627\u0644\u0635\u0651\u064f\u062f\u064f\u0648\u0631\u0650"Ger\u00e7ek \u015fu ki g\u00f6zler k\u00f6r olmaz; ancak g\u00f6\u011f\u00fcslerdeki kalpler k\u00f6r olur. "(Hac\/46)Bu vericinizle, uzakl\u0131\u011f\u0131 ne olursa olsun bir dostunuza mu\u00adhabbet sinyalleri g\u00f6ndereceksiniz. \u0130rtidad\u0131n ve nifak\u0131n tabiat haline geldi\u011fi bir toplumda ger\u00e7ek m\u00fc'mini bu radarlar\u0131n\u0131z\u00adla tan\u0131yacaks\u0131n\u0131z. Bununla okuyacaks\u0131n\u0131z Allah\u2019\u0131n evrende\u00adki ayetlerini (Zariyat\/20), nefislerinizdeki ayetlerini (Zariyat\/21) ve onlar\u0131n bilgisine sahip olacaks\u0131n\u0131z. Bu bilgiyi "kitab-\u0131 mes\u00adtur" un ayetleriyle \u00e7ak\u0131\u015ft\u0131rarak hikmeti bulacaks\u0131n\u0131z. Bile\u00adceksiniz ki;\u064a\u064f\u0624\u0652\u062a\u0650\u064a \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u064e \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064f\u0624\u0652\u062a\u064e \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u064e \u0641\u064e\u0642\u064e\u062f\u0652 \u0623\u064f\u0648\u062a\u0650\u064a\u064e \u062e\u064e\u064a\u0652\u0631\u064b\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u064a\u064e\u0630\u0651\u064e\u0643\u0651\u064e\u0631\u064f \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064f\u0648\u0644\u064f\u0648 \u0627\u0644\u0652\u0623\u064e\u0644\u0652\u0628\u064e\u0627\u0628\u0650\u00a0"Kime hikmetten bir pay verilmi\u015fse ona \u00e7ok hay\u0131r verilmi\u015ftir." (Bakara\/269)\u0130\u015fte o zaman, nicedir yay\u0131n\u0131n\u0131 durduran y\u00fcre\u011finiz ba\u015flaya\u00adcak yay\u0131n yapmaya. \u0130\u00e7inizdeki d\u00fcnyan\u0131n en hassas radarlar\u0131, g\u00f6\u011f\u00fcn ve yerin sevap g\u00f6r\u00fcnt\u00fclerini yakalayarak kaydedecek y\u00fcrek ar\u015fivinize. O zaman, yaln\u0131z bilmeyip anlayacak (irfan), yaln\u0131z bakmay\u0131p g\u00f6receksiniz (basiret).Her ayet i\u00e7inizde yeni bir ufuk a\u00e7acak. "Allah\u2019\u0131n g\u00f6\u011fs\u00fcne bir in\u015firah verdi\u011fi, Rabbinden bir nur \u00fczere olan" (Z\u00fcmer\/22) biri olacaks\u0131n\u0131z. En geli\u015fmi\u015f telsizlere, telefonlara, teleks ve tele\u00adfakslara ve tele'yle ba\u015flayan daha ne varsa b\u00fct\u00fcn hepsine ta\u015f \u00e7\u0131kartan bu imk\u00e2n\u0131 i\u015fler duruma getireceksiniz. Rabbinizle aran\u0131zdaki ili\u015fkiyi o hassas cihazla kontrol edeceksiniz. O sizi s\u00fcrekli uyaracak, otokontrol g\u00f6revi yapacak.Kar\u0131ncan\u0131n ayak seslerinden daha usul gelen \u015firki duya\u00adcak, t\u00fcm maharetlerini kullanarak ve maskelerini takarak ge\u00adlen nifak\u0131 bu radarla tan\u0131yacaks\u0131n\u0131z. Kula\u011f\u0131n\u0131za Rabbinizin ad\u0131 geldi\u011fi zaman onun ibresi oynay\u0131verecek; Allah'\u0131n ayetleri okundu\u011fu zaman elmastan bir duvara toslam\u0131\u015f gibi 'z\u0131nk' diye oldu\u011funuz yerde durduracak sizi:\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0625\u0650\u0630\u064e\u0627 \u0630\u064f\u0643\u0650\u0631\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u062c\u0650\u0644\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u062a\u064f\u0644\u0650\u064a\u064e\u062a\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0622\u064a\u064e\u0627\u062a\u064f\u0647\u064f \u0632\u064e\u0627\u062f\u064e\u062a\u0652\u0647\u064f\u0645\u0652 \u0625\u0650\u064a\u0645\u064e\u0627\u0646\u064b\u0627 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u064a\u064e\u062a\u064e\u0648\u064e\u0643\u0651\u064e\u0644\u064f\u0648\u0646\u064e"M\u00fcminler o kimselerdir k. Allah an\u0131ld\u0131\u011f\u0131 zaman y\u00fcrekleri \u00fcrperir, kendilerine Allah'\u0131n ayetleri okundu\u011fu zaman imanlar\u0131 artar ve Rabblerine tevekk\u00fcl ederler." (Enfal\/2)\u015e\u00fcphesiz ki bu i\u00e7erdeki sava\u015f \u015feytana ve ki\u015finin kendi nefsine kar\u015f\u0131 verdi\u011fi sava\u015ft\u0131r. Allah Rasulu (sav), Tirmizi\u2019de ge\u00e7en bir hadiste en hakiki m\u00fccahidi, k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden nefse kar\u015f\u0131 sava\u015f a\u00e7an kimse olarak tan\u0131tm\u0131\u015ft\u0131r. Bu sava\u015f k\u0131l\u0131\u00e7 ve kalkan ile de\u011fil ilim ile verilir. \u0130lim bizi Allah\u2019a kullu\u011fa davet eder ve bunu \u00f6\u011fretir. Dolays\u0131yla i\u00e7erde verilen sava\u015f\u0131n galibiyet parolas\u0131; \u201cAllah\u2019a kulluk\u201d tur.\u00a0 \u015eeytan ve nefis ancak b\u00f6yle alt edilir ve ki\u015fi y\u00fcceli\u011fe galibiyete ancak b\u00f6yle kavu\u015fabilir. Zira Allah (cc) Peygamberine (sav) \u015f\u00f6yle emretmi\u015ftir;\u0648\u064e\u0627\u0639\u0652\u0628\u064f\u062f\u0652 \u0631\u064e\u0628\u0651\u064e\u0643\u064e \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u064e\u0643\u064e \u0627\u0644\u0652\u064a\u064e\u0642\u0650\u064a\u0646\u064f\u201cVe sana \u00f6l\u00fcm gelinceye kadar Rabbine kulluk et!\u201d(Hicr\/99)MEVS\u0130MGeceyi Ayd\u0131nlatmakGecesini diriltemeyenin g\u00fcnd\u00fcz\u00fc de \u00f6lm\u00fc\u015ft\u00fcr. G\u00fcnd\u00fcz\u00fcn yi\u011fidi olmak, gecenin abidi olmaktan ge\u00e7er.\u0130\u00e7 zenginli\u011fin elde edilmesinde merkezden sonra ikinci \u00f6nemli fakt\u00f6r mevsim(zaman)dir. Elbet geceler de g\u00fcnd\u00fczler de Al\u00adlah'\u0131nd\u0131r. Ne ki i\u00e7 zenginli\u011fin elde edilmesinde en m\u00fcsait mevsim olan geceyi kazanmam\u0131z gerekiyor. \u00c7\u00fcnk\u00fc g\u00f6kler gece vakti s\u0131y\u0131r\u0131rlar duvaklar\u0131n\u0131. Gece, amellerin Allah kat\u0131na arz e\u00addildi\u011fi m\u00fcstesna zamand\u0131r.Modern zaman anlay\u0131\u015f\u0131yla \u0130slam' \u0131n zaman anlay\u0131\u015f\u0131 taban tabana z\u0131t. Bu z\u0131tl\u0131k, zaman\u0131 kullanmada da kendini g\u00f6ste\u00adriyor. Allah, Kur' ar\u0131da \u00e7e\u015fitli zaman par\u00e7alar\u0131 \u00fczerine yemin eder; "ve'l-asr, ve'l-leyl, ve's-subh, ve'd-duha" [Asra, geceye, sabaha, ku\u015flu\u011fa yemin olsun] gibi.Bu yeminler, zaman\u0131n izzetinin ilahi dille tescilidir. Za\u00adman azizdir, ne kadar \u00e7ok olursa olsun de\u011ferinden bir \u015fey kay\u00adbetmez. Aynen su gibi. Zaman hayatt\u0131r; zaman\u0131 israf hayat\u0131 israf, yani intihard\u0131r. Hayat\u0131n\u0131 bozuk para gibi harcayanlara Allah'tan umut kesmemelerini tavsiye eden ayet ''...nefislerini israf edenler." (Z\u00fcmer\/53) tasvirini yapar.\u00c7a\u011fda\u015f zaman anlay\u0131\u015f\u0131 \u00fcnl\u00fc tabirle ak\u015famc\u0131d\u0131r, yarat\u0131l\u0131\u015f\u0131n do\u011fas\u0131na ayk\u0131r\u0131d\u0131r. Allah' \u0131n belli maksada mebni olarak yarat\u00adt\u0131\u011f\u0131 geceyi amac\u0131n\u0131n d\u0131\u015f\u0131nda hovardaca kullanmak, modern insan\u0131n tabiat\u0131 haline getirildi.\u0130slami anlay\u0131\u015fta zaman, do\u011fas\u0131na en elveri\u015fli bi\u00e7imde kul\u00adlan\u0131l\u0131r. M\u00fc'min, \u00fczerine g\u00fcne\u015fi do\u011fdurmaz, g\u00fcne\u015fin \u00fczerine kendisi do\u011far. Zaman\u0131 kullanmada \u0130slam, tabir caizse sabah\u00e7\u0131\u00add\u0131r. Bu nedenle, sabah\u0131n diriltici dinginli\u011finden en \u00e7ok m\u00fcs\u00adl\u00fcmanlar yararlan\u0131r. Ben Allah Rasul\u00fc'nden gelen rivayetlerde "yats\u0131dan sonra Rasulullah'la oturup konu\u015furken... " gibi riva\u00adyetlere pek rastlamad\u0131m. Aksine Buhari, Evkatu's-Salat bab\u0131n\u00adda Ebu Berze'den, Allah Rasul\u00fc' n\u00fcn yats\u0131dan sonra mecbur kalmad\u0131k\u00e7a konu\u015fmay\u0131p istirahate \u00e7ekildi\u011fini, bundan ho\u015f\u00adlanmad\u0131klar\u0131n\u0131 nakletmekte.Gece ve Kur\u2019an\u0625\u0650\u0646\u0651\u064e\u0627 \u0623\u064e\u0646\u0652\u0632\u064e\u0644\u0652\u0646\u064e\u0627\u0647\u064f \u0641\u0650\u064a \u0644\u064e\u064a\u0652\u0644\u064e\u0629\u064d \u0645\u064f\u0628\u064e\u0627\u0631\u064e\u0643\u064e\u0629\u064d \u06da \u0625\u0650\u0646\u0651\u064e\u0627 \u0643\u064f\u0646\u0651\u064e\u0627 \u0645\u064f\u0646\u0652\u0630\u0650\u0631\u0650\u064a\u0646\u064e"Ku\u015fkusuz biz onu m\u00fcbarek bir gecede indirdik. "(Duhan\/3) Gece, Allah'\u0131n \u00fczerine yemin etti\u011fi vakitlerden biri. Kur'an, bir gece vakti indi\u011fini if\u015fa ediyor bizlere. "Kadir" bir gecenin ad\u0131d\u0131r ki ad oldu\u011fu geceyi gecelerin efendisi yapm\u0131\u015ft\u0131r.Mira\u00e7 da gecenin arma\u011fanlar\u0131ndand\u0131r, bir gece vakti vuku bulmu\u015ftur. \u0130nsan neslinin erebilece\u011fi en y\u00fcce r\u00fct\u00adbeye bir gece vakti ermi\u015fti evrenin efendisi.\u0644\u064e\u064a\u0652\u0633\u064f\u0648\u0627 \u0633\u064e\u0648\u064e\u0627\u0621\u064b \u06d7 \u0645\u0650\u0646\u0652 \u0623\u064e\u0647\u0652\u0644\u0650 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0623\u064f\u0645\u0651\u064e\u0629\u064c \u0642\u064e\u0627\u0626\u0650\u0645\u064e\u0629\u064c \u064a\u064e\u062a\u0652\u0644\u064f\u0648\u0646\u064e \u0622\u064a\u064e\u0627\u062a\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0622\u0646\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0648\u064e\u0647\u064f\u0645\u0652 \u064a\u064e\u0633\u0652\u062c\u064f\u062f\u064f\u0648\u0646\u064eGecenin \u00fcmmete getirdi\u011fi hediyelerden biri de "Hicret". Kur' an; "Gece saatlerinde ayakta durup Allah\u2019\u0131n ayetlerini okuyarak secdeye kapanan topluluk... "(Al-i \u0130mran\/113) 'u kitab ehli i\u00e7e\u00adrisinde ayr\u0131ca anm\u0131\u015f, onlar\u0131n di\u011ferleriyle bir olmad\u0131\u011f\u0131n\u0131 buyurmu\u015ftur. Rasul' e de bu ba\u011flamda bir- emir indirilmi\u015ftir:\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0641\u064e\u062a\u064e\u0647\u064e\u062c\u0651\u064e\u062f\u0652 \u0628\u0650\u0647\u0650 \u0646\u064e\u0627\u0641\u0650\u0644\u064e\u0629\u064b \u0644\u064e\u0643\u064e \u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u064a\u064e\u0628\u0652\u0639\u064e\u062b\u064e\u0643\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0645\u064e\u0642\u064e\u0627\u0645\u064b\u0627 \u0645\u064e\u062d\u0652\u0645\u064f\u0648\u062f\u064b\u0627"Ve gecenin bir k\u0131sm\u0131nda uykunu b\u00f6lerek sana \u00f6zg\u00fc bir na\u00adfile namaz k\u0131l; belki b\u00f6ylece Rabbin seni \u00f6v\u00fclm\u00fc\u015f bir makama ula\u015ft\u0131r\u0131r. " (\u0130sra\/79)Rasul\u00fc \u2018ne i\u00e7 zenginli\u011fin yollar\u0131n\u0131 g\u00f6steren Allah'\u0131n bir tavs\u00adiyesi daha:\u0641\u064e\u0627\u0635\u0652\u0628\u0650\u0631\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0627 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0646\u064e \u0648\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u0652 \u0628\u0650\u062d\u064e\u0645\u0652\u062f\u0650 \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0642\u064e\u0628\u0652\u0644\u064e \u0637\u064f\u0644\u064f\u0648\u0639\u0650 \u0627\u0644\u0634\u0651\u064e\u0645\u0652\u0633\u0650 \u0648\u064e\u0642\u064e\u0628\u0652\u0644\u064e \u063a\u064f\u0631\u064f\u0648\u0628\u0650\u0647\u064e\u0627 \u06d6 \u0648\u064e\u0645\u0650\u0646\u0652 \u0622\u0646\u064e\u0627\u0621\u0650 \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0641\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u0652 \u0648\u064e\u0623\u064e\u0637\u0652\u0631\u064e\u0627\u0641\u064e \u0627\u0644\u0646\u0651\u064e\u0647\u064e\u0627\u0631\u0650 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064e \u062a\u064e\u0631\u0652\u0636\u064e\u0649\u0670"Gecenin bir b\u00f6l\u00fcm\u00fcnde ve g\u00fcnd\u00fcz\u00fcn u\u00e7lar\u0131nda onu tesbih et ki memnun olas\u0131n... (Taha\/130)Bu konuda Kur'an'da \u00e7ok ilgin\u00e7 bir s\u00fcre var: M\u00fczzemmil S\u00fcresi. \u0130lgin\u00e7li\u011fi ha\u015fa garipli\u011finden de\u011fil, ilk nazil olan sure\u00adlerden olmas\u0131na ra\u011fmen ihtiva etti\u011fi, i\u00e7 zenginli\u011fin elde edil\u00admesine y\u00f6nelik \u0130lahi emirlerden gelmekte. Bilinen bir \u015fey var; bu sure nazil oldu\u011funda, bildi\u011fimiz be\u015f vakit namaz\u0131n hen\u00fcz farz olmad\u0131\u011f\u0131. Daha davetin esaslar\u0131n\u0131n bile yeni yeni belirlendi\u011fi n\u00fcb\u00fcvvetin ilk y\u0131llar\u0131na ait bu surede, Rasulullah'a ve ona ilk uyan bir avu\u00e7 insana neyin emredildi\u011fini birlikte okuyal\u0131m:\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0632\u0651\u064e\u0645\u0651\u0650\u0644\u064f\u0642\u064f\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627\u0646\u0650\u0635\u0652\u0641\u064e\u0647\u064f \u0623\u064e\u0648\u0650 \u0627\u0646\u0652\u0642\u064f\u0635\u0652 \u0645\u0650\u0646\u0652\u0647\u064f \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627\u0623\u064e\u0648\u0652 \u0632\u0650\u062f\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0631\u064e\u062a\u0651\u0650\u0644\u0650 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u062a\u064e\u0631\u0652\u062a\u0650\u064a\u0644\u064b\u0627\u0625\u0650\u0646\u0651\u064e\u0627 \u0633\u064e\u0646\u064f\u0644\u0652\u0642\u0650\u064a \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0642\u064e\u0648\u0652\u0644\u064b\u0627 \u062b\u064e\u0642\u0650\u064a\u0644\u064b\u0627\u0625\u0650\u0646\u0651\u064e \u0646\u064e\u0627\u0634\u0650\u0626\u064e\u0629\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0647\u0650\u064a\u064e \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0648\u064e\u0637\u0652\u0626\u064b\u0627 \u0648\u064e\u0623\u064e\u0642\u0652\u0648\u064e\u0645\u064f \u0642\u0650\u064a\u0644\u064b\u0627"Ey \u00f6rt\u00fcs\u00fcne b\u00fcr\u00fcnen!Geceleyin kalk (namaz k\u0131l); yaln\u0131z gecenin biraz\u0131nda (uyu). Gecenin yar\u0131s\u0131nda (kalk) ya da bundan biraz eksilt.Veya buna ekle. Ve Kur'an\u2019\u0131 \u00fczerinde dura dura oku.Do\u011frusu biz senin \u00fczerine a\u011f\u0131r bir s\u00f6z b\u0131rakaca\u011f\u0131z. Ger\u00e7ekten gece ne\u015f'esi ( dinginli\u011fi, insan\u0131n i\u00e7 evreninde uyan\u00add\u0131rd\u0131\u011f\u0131) etki a\u00e7\u0131s\u0131ndan daha g\u00fc\u00e7l\u00fc, okumak bak\u0131m\u0131ndan da da\u00adha etkilidir. "(M\u00fczzemmil\/1-6)Evet, hen\u00fcz be\u015f vakit namaz\u0131n bile farz olmad\u0131\u011f\u0131, \u0130slam' \u0131n ger\u00e7ekten garib olan ilk ve zor g\u00fcnlerinde bu ayetler olduk\u00e7a anlaml\u0131 bir \u015feyin ifadesiydi; gelecekte \u0130slam' \u0131n t\u00fcm y\u00fck\u00fcn\u00fc omuzlar\u0131nda ta\u015f\u0131yacak olan \u00e7ekirdek kadronun \u015fahsiyet e\u011fitiminin.Onlar projesi Allah' a ait olan, mimar\u0131 Rasulullah olan \u0130s\u00adlam binas\u0131n\u0131n temel ta\u015flar\u0131yd\u0131lar, Temelin sa\u011flam at\u0131lmas\u0131 ge\u00adrekiyordu. \u0130\u015fte insan\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131 zenginle\u015ftirici mesajlar ta\u015f\u0131yan b\u00b5 gibi ayetler, bu amaca matuf olarak iniyordu.Ad\u0131 ge\u00e7en surenin son Ayeti ininceye kadar Rasulullah ve ashab\u0131 gece namaz\u0131n\u0131 farz olarak k\u0131ld\u0131lar. S\u00fcre-i M\u00fczzem\u00admil' in son ayetindeki ': ...O sizin (gece saatlerini) hesap edeme\u00adyece\u011finizi bildi\u011fi i\u00e7in sizi affetti. O halde Kur'an'dan kolay\u0131n\u0131za geleni okuyun ( ne kadar kolay\u0131n\u0131za gelirse o kadar gece namaz\u0131 k\u0131l\u0131n). "ibaresiyle bu vecibe hafifletildi. Kald\u0131r\u0131lmad\u0131; "O halde Kur\u2019an\u2019dan kolay\u0131n\u0131za geleni okuyun." anlam\u0131na ge\u00adlen bu c\u00fcmlede "par\u00e7a" ile "b\u00fct\u00fcn" kastedilmi\u015f olup namazda Kur' an okundu\u011fundan gece namaz\u0131, mecazi olarak "Kur' an okuma" ile ifade edilmi\u015ftir.Surenin s\u00f6z konusu son ayetinin, kendisinden \u00f6nceki ayet\u00adlerden ne kadar sonra indi\u011fi hakk\u0131nda farkl\u0131 rivayetler var. Bir y\u0131l, iki y\u0131l, on y\u0131l diyenler oldu\u011fu gibi, son ayetin Medine'de nazil oldu\u011funu s\u00f6yleyenler de var. Hz. Ai\u015fe bu ayeti kastede\u00adrek "12 ay sonra indi. Rasulullah ve ashab\u0131 12 ay gece nama\u00adz\u0131n\u0131 farz olarak k\u0131ld\u0131." demektedir. Abd ibn Humeyd'in Yakub ve Cafer yoluyla Said\u2019den gelen rivayetinde Allah Rasul\u00fc ve ashab\u0131 on y\u0131l gece namaz\u0131n\u0131 bir vecibe olarak eda etmi\u015fler, on y\u0131l sonra bu ayet nazil olarak m\u00fc'minleri rahatlatm\u0131\u015ft\u0131r.\u015e\u00f6yle ya da b\u00f6yle Allah Rasul\u00fc ve ashab\u0131 aylarca -belki de y\u0131llarca- tehecc\u00fcd i\u00e7in zorunlu olarak kalkm\u0131\u015flar, hatta bu vecibeyi hafifleten ayet nazil olduktan sonra bile bu namaz Rasulullah i\u00e7in "Ve gecenin bir k\u0131sm\u0131nda uykunu b\u00f6lerek sana \u00f6zg\u00fc bir nafile namaz k\u0131l" (\u0130sra\/79) emriyle emirli\u011fini muha\u00adfaza etmi\u015ftir.En g\u00fczel \u00f6rne\u011fimiz olan Rasulullah' \u0131n gecesi bizim gece\u00admize ni\u00e7in \u00f6rnek olamamaktad\u0131r? Onun i\u00e7 d\u00fcnyas\u0131n\u0131n Rab\u00adbi taraf\u0131ndan nas\u0131l zenginle\u015ftirildi\u011finin delili olan bu ayet\u00adler ni\u00e7in bizim i\u00e7 d\u00fcnyam\u0131z\u0131 da zenginle\u015ftirmesin? Rasul' \u00fcn s\u00fcnnetlerine sar\u0131lmas\u0131 gereken bizler ona has emirlere kar\u015f\u0131 ni\u00e7in bu denli lakayt davranabiliyoruz? Dahas\u0131 insan, her \u015fe\u00adyin oldu\u011fu gibi zaman\u0131n da yarat\u0131c\u0131s\u0131 olan Allah taraf\u0131ndan "elveri\u015fli" olarak nitelenen gece adl\u0131 serveti nas\u0131l hovardaca harcayabiliyor?"Nas\u0131l ya\u015farsan\u0131z \u00f6yle \u00f6l\u00fcrs\u00fcn\u00fcz; nas\u0131l \u00f6l\u00fcrseniz \u00f6yle dirilir\u00adsiniz; nas\u0131l diri\/irseniz \u00f6ylece ha\u015frolunursunuz. "Bu muhte\u015fem uyar\u0131dan alaca\u011f\u0131m\u0131z \u00e7ok ders var. Uykuyu bir t\u00fcr "\u00f6l\u00fcm" olarak niteliyorum. Kur'an'da, S\u00fcre-i En'am'da, uykudan \u00f6l\u00fcm olarak s\u00f6z edilir. Bura\u00addan yola \u00e7\u0131karsak, en az\u0131ndan yar\u0131 \u00f6l\u00fcm olan gecelerimiz i\u00e7in \u015funu s\u00f6yleyebiliriz: E\u011fer g\u00fcnd\u00fcz\u00fcn\u00fcz g\u00fczelse, geceniz de g\u00fc\u00adzel olacak; geceniz g\u00fczelse sabah\u0131n\u0131z (yeniden dirili\u015f) da g\u00fczel olacakt\u0131r.Bunlar birbirine ba\u011fl\u0131 \u015feyler. B\u00f6ylesi bir ortamda gecesi\u00adnin hesab\u0131n\u0131 veremeyenin g\u00fcnd\u00fcz\u00fcn\u00fcn hesab\u0131n\u0131 verebilmesi ne m\u00fcmk\u00fcn? Her \u015feyin el ayak \u00e7ekti\u011fi bir \u00f6zge vakitte cans\u0131z\u00adlar, canl\u0131lar ve salihlerle birlikte bu evrensel koroya e\u015flik etme\u00adnin insan\u0131n i\u00e7 d\u00fcnyas\u0131nda ne ufuklar a\u00e7aca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnebiliyor musunuz?G\u00fcnd\u00fczleri imanlar\u0131m\u0131z\u0131 gevreten bireysel ve toplumsal ili\u015fkilerin, tu\u011fyan \u0131rma\u011f\u0131na d\u00f6nen caddelerin, bula\u015f\u0131c\u0131 bir bi\u00ad\u00e7imde ta y\u00fcreklere kadar sirayet eden riddet, cehalet ve inan\u00e7 sefaletinin i\u00e7 d\u00fcnyam\u0131zdaki tahribat\u0131n\u0131 gecenin rahmetinden yararlanarak onaram\u0131yorsak, kalbimizin k\u0131yameti yak\u0131n demektir.Geceleyin i\u00e7 co\u011frafyam\u0131zda edindi\u011fimiz tecr\u00fcbeyi, g\u00fcnd\u00fc\u00adz\u00fcn d\u0131\u015f d\u00fcnyam\u0131za aktaral\u0131m. Bilelim ki, gecenin bir vaktinde s\u0131cak yataklar\u0131na elveda diyenler; kendi ad\u0131na, toplum ad\u0131\u00adna, kana, s\u00f6m\u00fcr\u00fcye ve zulme doymayan m\u00fcstekbirler elinde oyuncak olan mazlum \u00fcmmet ad\u0131na, her g\u00fcn iman\u0131 kundak\u00adlanan say\u0131s\u0131z insan ad\u0131na hacet kap\u0131s\u0131n\u0131n e\u015fi\u011fini geceleri m\u00fc\u00adcahedesiyle g\u00fcnd\u00fczleri m\u00fccadelesiyle a\u015f\u0131nd\u0131ranlar kuracakt\u0131r gelece\u011fi.\u00c7\u00fcnk\u00fc her toplumsal de\u011fi\u015fimin tohumu \u00f6nce y\u00fcreklerde \u00e7imlenir ve bahar\u0131n ilk goncalar\u0131 g\u00f6\u011f\u00fcslerde a\u00e7ar. S\u00f6z\u00fc vard\u0131r Allah'\u0131n (Araf\/128); "salih" olma liyakatini elde eden kullar\u0131na verecektir topra\u011f\u0131n ve suyun emanetini.Mevsim s\u00f6z konusu b\u00f6lgenin do\u011fas\u0131nda meydana gelen de\u011fi\u015fiklikleri adland\u0131rd\u0131\u011f\u0131m\u0131z bir terimdir. O b\u00f6lge sakinleri mevsimin de\u011fi\u015fmesiyle k\u0131yafetlerine kadar de\u011fi\u015fikliklere gider. Ve yine o b\u00f6lge sakinleri mevsimin de\u011fi\u015fimini ya da mevsimde meydana gelen de\u011fi\u015fiklikleri oturup izlemek yerine o mevsimin kendilerine sundu\u011fu imk\u00e2nlardan faydalanmaya \u00e7al\u0131\u015f\u0131rlar. \u00c7\u00fcnk\u00fc her mevsimin beraberinde getirdi\u011fi bir hava k\u00fctlesi vard\u0131r ki bu o b\u00f6lge sakinlerinin temel ihtiyac\u0131 olan toprak ve suya sirayet eder.\u00a0 Kimileri ekinlerini o mevsimin hava k\u00fctlesine g\u00f6re ayarlar kimileri de bu mevsimin getirdi\u011fi kolayl\u0131ktan faydalan\u0131p di\u011fer mevsime haz\u0131rl\u0131k yapar. E\u011fer o b\u00f6lge sakini hem ekinini eker hemde gelecek mevsime haz\u0131rl\u0131k yaparsa \u00e7ok bereketli bir sene onu bekler. Belki de as\u0131rlard\u0131 anlat\u0131lan; ate\u015f b\u00f6ce\u011fi ve kar\u0131nca hik\u00e2yesi anlatmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u015feyin k\u0131saca \u00f6zetidir.M\u00fcsl\u00fcman\u0131n iki mevsimi vard\u0131r; bunlar gece ve g\u00fcnd\u00fczd\u00fcr. O gecesini ve g\u00fcnd\u00fcz\u00fcn\u00fc nas\u0131l kullanmas\u0131 gerekti\u011fini bilendir. Gecenin getirdi\u011fi kolayl\u0131k ve sakinlikten faydalan\u0131p hem ekinini eker hem de gelecek mevsime yani g\u00fcnd\u00fcze haz\u0131rl\u0131k yapar. Gece depolam\u0131\u015f oldu\u011fu enerjiyi g\u00fcnd\u00fcz tekrar enerji depolamak i\u00e7in harcar. Bu bir devir daim de\u011fil bilakis gittik\u00e7e artan bereketlenen bir eylemdir. Bir \u00e7e\u015fit ak\u00fc gibidir \u00e7al\u0131\u015ft\u0131k\u00e7a kendini \u015farj eder. Mevsim demi\u015fken ona dair al\u0131nmas\u0131 gereken \u00f6nlemlerden bahsetmeden olmaz. Mevsim de\u011fi\u015fikli\u011fi yeni bir hayat\u0131 simgelemekle beraber bir \u00f6nlem al\u0131nmas\u0131 gerekti\u011finin de i\u015faretidir. Nas\u0131l ki k\u0131\u015f mevsiminde hasta olmamak i\u00e7in s\u0131k\u0131 s\u0131k\u0131 giyinip tedbir al\u0131yorsak; M\u00fcsl\u00fcman\u0131n da bir mevsimi olan gecenin so\u011fu\u011fundan (nefsin istekleri, rahatl\u0131\u011fa d\u00fc\u015fk\u00fcnl\u00fck, kafa da\u011f\u0131tma) da korunmas\u0131 gerekir. B\u00fct\u00fcn bir k\u0131\u015f\u0131 yatarak ge\u00e7iren nas\u0131l ki h\u00fcsrana u\u011fruyorsa b\u00fct\u00fcn gecelerini yatarak ge\u00e7iren de h\u00fcsrana u\u011frayacakt\u0131r ama bu h\u00fcsran di\u011ferine benzemeyen bir h\u00fcsran \u00e7e\u015fididir. \u00d6yleyse yukar\u0131da geceyi faydal\u0131 ge\u00e7irme u\u011frunda Kur\u2019an\u2019dan ve S\u00fcnnet\u2019ten verilen \u00f6rneklere dikkat etmek gerekir.G\u00fcnd\u00fczleri ayakta durmam\u0131z\u0131 sa\u011flayan gecelerimiz yoksa bunun faturas\u0131n\u0131 t\u0131bbi bir hastal\u0131\u011fa ya da mevsime kesmek yerine gerekli tedbirleri almamaya ba\u011flaml\u0131y\u0131z. Miskinlik, yorgunluk, halsizlik M\u00fcsl\u00fcman\u0131n bir mevsimi olan gecenin so\u011fu\u011fundan korunamamas\u0131n\u0131n sebebidir. Geceleri yedi\u011fimiz so\u011fuklar kire\u00e7lenmeye, halsizli\u011fe, bitkinli\u011fe yol a\u00e7\u0131p sa\u011fl\u0131ks\u0131z (salih amelsiz) bir hayat ya\u015famam\u0131za sebep oluyor. Geceleri yedi\u011fimiz so\u011fuklar \u015funlar olabilir;-Nefsin bitmek bilmeyen istekleri-Rahatl\u0131\u011fa d\u00fc\u015fk\u00fcnl\u00fck-Yorgunlu\u011fu atma bahanesiyle e\u011flenceye dalmak-\u015eehveti dizginleyememek-Yarars\u0131z i\u015flerle me\u015fgul olmak...\u00d6rnekler \u00e7o\u011falt\u0131labilir. G\u00fcnd\u00fcz\u00fcn yorgunlu\u011fu Allah\u2019a itaat, zikir, tefekk\u00fcr, nefis muhasebesi gibi ila\u00e7larla at\u0131l\u0131r ancak. Film, video, e\u011flence vb. bunlar aldat\u0131c\u0131 ila\u00e7 olup sonu\u00e7 vermeyen, mutmain etmeyen ila\u00e7lard\u0131r. Bu ila\u00e7lar\u0131n uyu\u015fturucudan bir fark\u0131 yoktur. Uyu\u015fturucunun etkisi ge\u00e7ti\u011finde meydana gelen zararlar hepimizin malumudur. Bu tedavi midir? Ya da ger\u00e7ek bir rahatlama m\u0131d\u0131r? Kendini kand\u0131rmak aldatmaktan ba\u015fka bir \u015fey de\u011fildir...Mevsimi gece ve g\u00fcnd\u00fcz olan m\u00fcmin; \u00f6nlemlerini, tedbirlerini, azmini, gayretini bu iki mevsime g\u00f6re ayarlayan ve azami surette onlardan faydalanmaya \u00e7al\u0131\u015fan ki\u015fidir. Aldanan ya da aldatan de\u011fil. Uyuyan ya da uyutulan de\u011fil.YA\u011eMUR\u0130mtihan ve g\u00f6zya\u015f\u0131\u0648\u064e\u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u0627\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0623\u064e\u0630\u0652\u0647\u064e\u0628\u064e \u0639\u064e\u0646\u0651\u064e\u0627 \u0627\u0644\u0652\u062d\u064e\u0632\u064e\u0646\u064e \u06d6 \u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u064e\u0646\u064e\u0627 \u0644\u064e\u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0634\u064e\u0643\u064f\u0648\u0631\u064c"(Cennete girmeyi hak eden m\u00fcminler) dediler ki: 'Bizden h\u00fczn\u00fc gideren Allah'a hamdolsun.\u201d (Fat\u0131r\/34)Allah'\u0131 raz\u0131 etmeye koyulmu\u015f m\u00fc'minin h\u00fczn\u00fc cennette bi\u00adtecek. Bu ger\u00e7e\u011fi g\u00fc\u00e7lendiren bir s\u00f6z\u00fc de Allah Ras\u00fcl\u00fc vefat\u0131 s\u0131ras\u0131nda ba\u015fucunda a\u011flamakta olan Fat\u0131ma's\u0131na s\u00f6yl\u00fcyordu:\u201cA\u011flama k\u0131z\u0131m, baban bir daha ac\u0131 \u00e7ekmeyecek.\u201dEvet, o g\u00fcne dek hep ac\u0131 \u00e7ekmi\u015fti. \u00c7\u00fcnk\u00fc o, \u00e7ok \u015fey bili\u00adyordu. Onun bildi\u011fini bilen her kim olsa \u00f6yle yapard\u0131. O da \u00f6yle demiyor muydu: "Benim bildi\u011fimi bilseydiniz az g\u00fcler \u00e7ok a\u011flard\u0131n\u0131z. "[12]Onun bildikleri bir yana, ya onun ya\u015fad\u0131klar\u0131? Hem ye\u00adtim, hem \u00f6ks\u00fcz. Ard\u0131ndan bir bir kaybedilen dayanaklar: Ab\u00addulmuttalib, Ebu Talib, Hz. Hatice ve pe\u015f pe\u015fe gelen evlat ac\u0131lar\u0131, \u00f6l\u00fcmleri. Tabi b\u00fct\u00fcn bunlar\u0131 bast\u0131ran da n\u00fcb\u00fcvvetin a\u011f\u0131r y\u00fck\u00fcyd\u00fc. Bu nedenle o, \u00e7ok a\u011flam\u0131\u015f az g\u00fclm\u00fc\u015ft\u00fc.Kan, ter, g\u00f6zya\u015f\u0131...Bu \u00fc\u00e7 damla azizdir, Bu \u00fc\u00e7 damlan\u0131n kar\u0131\u015ft\u0131\u011f\u0131 \u015fey de aziz\u00addir. Neyin u\u011frunda olursa olsun, samimi olarak bir dava u\u011fruna d\u00f6k\u00fclen kanlar\u0131n kar\u015f\u0131l\u0131ks\u0131z kald\u0131\u011f\u0131 g\u00f6r\u00fclmemi\u015f.Ter de \u00f6yle. Kim \u00e7al\u0131\u015farak ter d\u00f6km\u00fc\u015f de kar\u015f\u0131l\u0131\u011f\u0131n\u0131 almam\u0131\u015f? Bu ister m\u00fc'min ister k\u00e2fir olsun, herkes i\u00e7in ge\u00e7erli \u201c\u0130nsan i\u00e7in" diyor Kur' an;\u0648\u064e\u0623\u064e\u0646\u0652 \u0644\u064e\u064a\u0652\u0633\u064e \u0644\u0650\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0645\u064e\u0627 \u0633\u064e\u0639\u064e\u0649\u0670"insan i\u00e7in yaln\u0131z \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131 vard\u0131r." (Necm\/39) G\u00f6zya\u015f\u0131 da \u00f6yle. Zulme u\u011fram\u0131\u015f birinden d\u00f6k\u00fcl\u00fcyorsa damla, d\u00fc\u015ft\u00fc\u011f\u00fc yeri yakacakt\u0131r. Bu \u00fc\u00e7 damla bedeldir. Bu bedel \u00f6dendi\u011fi zaman elde edilen \u015fey me\u015frula\u015f\u0131r. Kan, topra\u011f\u0131n; ter, ekme\u011fin; g\u00f6zya\u015f\u0131, y\u00fcre\u011fin bereketidir.\u0648\u064e\u062a\u064e\u0636\u0652\u062d\u064e\u0643\u064f\u0648\u0646\u064e \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0628\u0652\u0643\u064f\u0648\u0646\u064e"Ve g\u00fcl\u00fcyorsunuz da, a\u011flam\u0131yorsunuz." (Necm\/60)Sahi, nas\u0131l beceriyorsunuz bunu, diyor Kur' an; "\u0130man\u0131n\u0131\u00adz\u0131n, Kur' an' \u0131n\u0131z\u0131n, co\u011frafyan\u0131z\u0131n esir edildi\u011fi, insan\u0131n\u0131z\u0131n ma\u00adnevi bir soyk\u0131r\u0131ma u\u011frad\u0131\u011f\u0131, t\u00fcm de\u011ferlerinizin ya\u011fmaland\u0131\u011f\u0131, say\u0131s\u0131z civan\u0131n y\u00fcre\u011finden vuruldu\u011fu bir ortamda hala nas\u0131l g\u00fclebiliyorsunuz?" diye soruyor.Ger\u00e7ekten, nas\u0131l becerebiliyorsunuz bunu? Biliyorum, buna becermek demezler. Gaflet derler, vur\u00addumduymazl\u0131k derler, hamakat derler...E\u011fer bilseydik, \u00d6nderimiz Efendimizin bildi\u011fini, \u00e7ok a\u011flay\u0131p az g\u00fclecektik. O, yak\u0131n derecesinde biliyordu gazab\u0131, kahr\u0131, cehennemi. Bu ger\u00e7eklerin arifiydi O. Biz de bunlar\u0131 "irfan" derecesinde bilseydik onun gibi yapacak, \u00e7ok a\u011flaya\u00adcak az g\u00fclecektik.Evet, bilseydik g\u00f6\u011fs\u00fcm\u00fczde n\u00fckleer bir g\u00fc\u00e7 merkezi ta\u015f\u0131d\u0131\u011f\u0131m\u0131z\u0131 ve bunun her g\u00fcn \u00fczerine ya\u011fan g\u00fcnahlarla pasland\u0131\u011f\u0131n\u0131, bu pas\u0131 \u00e7\u00f6zecek tek kimya olan g\u00f6zya\u015f\u0131n\u0131 bir umman gibi salacakt\u0131k gecelerin koynuna.E\u011fer bilseydik g\u00fcnah hedeflerini on ikiden vuran isti\u011ffar silah\u0131n\u0131n mermileri g\u00f6zya\u015f\u0131d\u0131r; g\u00f6nl\u00fcm\u00fcze g\u00f6z\u00fcm\u00fczden bir \u0131rmak ba\u011flayacakt\u0131k.E\u011fer bilseydik dualar\u0131m\u0131z\u0131 y\u00fcce makama tez ula\u015ft\u0131rman\u0131n en emin yolu onlara g\u00f6zya\u015f\u0131ndan kanatlar takmakt\u0131r.E\u011fer erseydik \u00a0"Allah'a selim bir kalp ile gelen ba\u015fka."(\u015eura\/89)un s\u0131rr\u0131na; bir "kalbi selim" e sahip olmak i\u00e7in de\u011fil bir ka\u00e7 damla ya\u015f\u0131, bir \u00e7ift g\u00f6z\u00fc bile feda edecektik.E\u011fer bilseydik her g\u00fcn en \u00e7ok kulland\u0131\u011f\u0131m\u0131z organlar\u0131n ba\u015f\u0131nda elimiz, zihnimiz ve kalbimiz gelir; bu \u00fc\u00e7\u00fc i\u00e7erisinden de en \u00e7ok kulland\u0131\u011f\u0131m\u0131z ve kirletti\u011fimiz kalbimizdir. Onu pislik i\u00e7erisinde koydu\u011fumuz i\u00e7in, Allah korkusundan d\u00f6k\u00fc\u00adlen ya\u015flarla y\u0131kamad\u0131\u011f\u0131m\u0131z i\u00e7in hay\u0131flanacakt\u0131k.E\u011fer iman\u0131n neler \u00e7ekti\u011fini onun yerinde olup anlayabil\u00adseydik, a\u011flayabilirdik.\u0130hsan d\u00fczeyinde inansayd\u0131k Allah' a, azaba, ikaba, miza\u00adna, hesaba; g\u00f6z\u00fcm\u00fczden ya\u015f de\u011fil kan ak\u0131t\u0131rd\u0131k. \u00d6yle bu\u00adyurmu\u015ftu ya Yesribli delikanl\u0131 i\u00e7in Rasulullah -aleyhissala\u00adt\u00fc vesselam- efendimiz: ''Allah korkusu karde\u015finizin y\u00fcre\u011fini da\u011flad\u0131."Evet, b\u00fct\u00fcn bunlar\u0131 anlayabilseydik, a\u011flayabilecektik. ''Melali bilmeyen nesle a\u015fina de\u011filiz" diyordu Ha\u015fim. Biz a\u015fina olduk, hem de \u00f6ylesine a\u015fina olduk ki, bu \u0130slam irfan\u0131n\u0131n nebevi y\u00f6ntemlerini "romantizm', sayanlar bile \u00e7\u0131kt\u0131 i\u00e7imizden.Hissizli\u011fin, duygusuzlu\u011fun bir tek mazereti var: kalb kat\u0131\u00adl\u0131\u011f\u0131 o da me\u015fru de\u011fil.\u015eark\u0131 g\u00f6rmez, garb\u0131 bilmez, edepten yok payesi Bir utanmaz y\u00fcz, ya\u015farmaz g\u00f6z b\u00fct\u00fcn sermayesi.Anlayamayanlar, a\u011flayamazlar; hatta a\u011flanacak hallerine g\u00fclerler. \u0130\u015fte biz, b\u00f6yle olduk.M\u00fcminin \u015fiar\u0131 olan g\u00f6zya\u015f\u0131 ayn\u0131 zamanda samimiyetinin ve sevgisinin ispat\u0131d\u0131r. U\u011frunda g\u00f6zya\u015f\u0131 d\u00f6k\u00fclen \u015fey onu d\u00f6ken ki\u015fi i\u00e7in de\u011fer ifade eder. \u00c7\u00fcnk\u00fc y\u00fcre\u011fin ortak olmad\u0131\u011f\u0131 duyguda g\u00f6zya\u015f\u0131n\u0131n gelmesi imk\u00e2ns\u0131zd\u0131r. Dolay\u0131s\u0131yla g\u00f6zya\u015f\u0131na ortak olan y\u00fcrektir. Ta i\u00e7erden gelen bir hararete g\u00f6z p\u0131narlar\u0131 dayanamaz buharla\u015f\u0131r ve ya\u015flar d\u00f6k\u00fclmeye ba\u015flar. Yand\u0131\u011f\u0131 oran\u0131nca d\u00f6k\u00fclecektir g\u00f6zya\u015f\u0131. Ne kadar yakt\u0131ysa y\u00fcre\u011fini o kadar bo\u015falacakt\u0131r g\u00f6z p\u0131narlar\u0131. Kimi g\u00fcnah\u0131na yanar, kimi hasretine, kimi korkusuna. Ortak olan ise sevgidir, samimiyettir, adanm\u0131\u015fl\u0131kt\u0131r. Bu k\u00fc\u00e7\u00fcc\u00fck g\u00f6zya\u015f\u0131, u\u011frunda d\u00f6k\u00fclen zat i\u00e7in de de\u011fer ifade eder.\u00a0 \u00d6yle diyordu \u0130bn Kayy\u0131m (rha); \u201cO yedi denizi yaratt\u0131 ama senin bir damla g\u00f6zya\u015f\u0131n\u0131 sevdi. Sen ise O\u2019na bir damla g\u00f6zya\u015f\u0131n\u0131 \u00e7ok g\u00f6r\u00fcyorsun.\u201d Rahman\u2019\u0131n ar\u015f\u0131nda g\u00f6lgelenecek olan yedi s\u0131n\u0131f insandan biri de bu g\u00f6zya\u015f\u0131n\u0131 d\u00f6ken kimsedir. D\u00f6kt\u00fc\u011f\u00fc g\u00f6zya\u015f\u0131 Rahman\u2019\u0131n himayesine girmesine sebep olmu\u015ftur.Mah\u015fer meydan\u0131ndaki \u015fu manzara g\u00f6zya\u015f\u0131n\u0131n \u00f6nemini ifade eden bir ba\u015fka olayd\u0131r;\u201c...Cehennemden da\u011flar gibi bir ate\u015f \u00e7\u0131kacakt\u0131r. Peygamberin \u00fcmmeti onu def etmek i\u00e7in \u201cEy ate\u015f, namaz k\u0131lanlar\u0131n, Allah\u2019\u0131 do\u011frulayanlar\u0131n ve Allah\u2019tan korkanlar\u0131n, oru\u00e7 tutanlar\u0131n y\u00fcz\u00fc h\u00fcrmetine d\u00f6n!\u201d fakat ate\u015f d\u00f6nmeyecek. Cibril (as): \u201cAte\u015f Muhammed \u00fcmmetine do\u011fru gidiyor!\u201d diye seslenecek. Sonra su getirerek Muhammed (sav)\u2019e sunacak: \u201cEy Allah\u2019\u0131n Rasulu bu suyu al ate\u015fi s\u00f6nd\u00fcr\u201d diyecek. Peygamber (sav) Cibril (as)\u2019 dan ald\u0131\u011f\u0131 suyu ate\u015fe bo\u015falt\u0131nca ate\u015f s\u00f6necek. Bunu g\u00f6ren Peygamber (sav): \u201cBu ne suyudur\u201d der. Cebrail (as): \u201cBu senin \u00fcmmetinden, Allah korkusu y\u00fcz\u00fcnden a\u011flayanlar\u0131n g\u00f6zya\u015flar\u0131d\u0131r. Onu sana getirmekle emrolundum. \u00c7\u00fcnk\u00fc Allah\u2019\u0131n izni ile bu su ate\u015fi s\u00f6nd\u00fcrecek.\u201dRasulullah (sav) daima \u015f\u00f6yle dua ederdi; \u201cEy Allah\u2019\u0131m! Bana senin korkunla a\u011flayan iki g\u00f6z ihsan et!\u201d[13]VE SONU\u00c7SevgiSevgi, varl\u0131k sorusunun cevab\u0131. Sevgi, mahl\u00fbkat a\u011fac\u0131n\u0131n tohumu. Sevgi, y\u00fcre\u011fin \u00f6l\u00fcms\u00fcz meyvesi.Sevgi, Yaradan ve yarat\u0131lan\u0131yla varl\u0131\u011f\u0131n ortak sesi. Sevgi, insan\u0131n, harcad\u0131k\u00e7a \u00e7o\u011falan tek sermayesi.\u0130mdi soral\u0131m: Sevgi, varl\u0131k sorusuna nas\u0131l cevap olabilir? \u015e\u00f6yle ki: Olmayan bir \u015feye sevgi duyulmaz; sevmekten s\u00f6z edebilmek i\u00e7in "di\u011feri" gerekli. S\u00fcje olmadan objeyi kim bi\u00adlir? Sevginin s\u00f6z konusu oldu\u011fu bir yerde elbette sevenlerle-se\u00advilenlerin varl\u0131\u011f\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. Ortada olmayan bir \u015feye sevgi duymak abes olur.\u0130\u015fte bunun i\u00e7in sevgi varl\u0131k sorusunun cevab\u0131d\u0131r. Sevgiyi bilen, sevecek, onu payla\u015facak birini arar. \u00c7\u00fcnk\u00fc sevginin en g\u00fc\u00e7l\u00fc tezah\u00fcr\u00fcd\u00fcr payla\u015fmak. Sevgiyi payla\u015fmak isteyen, ya\u00adratmak gibi bir g\u00fcce sahip de\u011filse e\u011fer, varl\u0131k i\u00e7erisinden bir di\u011ferini bulup sevgiyi onunla payla\u015facakt\u0131r. Yok, bu zat ya\u00adratma g\u00fcc\u00fcn\u00fc elinde tutan Allah ise, elbette sevilen ve seven birilerini yarat\u0131verecektir...\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0623\u064e\u0645\u0652\u0631\u064f\u0647\u064f \u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0623\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064e \u0644\u064e\u0647\u064f \u0643\u064f\u0646\u0652 \u0641\u064e\u064a\u064e\u0643\u064f\u0648\u0646\u064f"O'nun i\u015fi, bir \u015feyin olmas\u0131n\u0131 istedi\u011fi zaman ona sadece 'ol' demektir; o da hemen oluverecektir. "(Yasin\/82)Her \u015feyin oldu\u011fu gibi sevginin kayna\u011f\u0131 da Allah (cc)\u2019d\u0131r, Sevgi \u00e7a\u011flayan\u0131n\u0131n kayna\u011f\u0131nda O vard\u0131r. Yery\u00fcz\u00fcnde gelmi\u015f ge\u00e7mi\u015f en b\u00fcy\u00fck sevgi okullar\u0131 (din) O'nundur. D\u00fcnyan\u0131n g\u00f6r\u00fcp g\u00f6rece\u011fi en yetenekli sevgi \u00f6\u011fretmenleri (peygamber\u00adler) O'nun okulunun mezunlar\u0131d\u0131r. A\u015fk\u0131n \u00f6l\u00fcms\u00fcz kitab\u0131n\u0131 yine O yazm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc O, "Vedud" dur, yani "\u00e7ok seven"...Yaln\u0131z o kadar m\u0131? Elbette de\u011fil, ayn\u0131 zamanda O, "\u00e7ok se\u00advilen" dir. Nedeni yine ayn\u0131: \u00c7\u00fcnk\u00fc O, "VEDUD" dur. Kendi dilinden, kendisini \u00f6yle tan\u0131tmaktad\u0131r; kendisini tan\u0131yabilece\u011fimiz en sa\u011flam kaynakta, Kur' an \u2018da:\u0648\u064e\u0627\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064f\u0648\u0627 \u0631\u064e\u0628\u0651\u064e\u0643\u064f\u0645\u0652 \u062b\u064f\u0645\u0651\u064e \u062a\u064f\u0648\u0628\u064f\u0648\u0627 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u06da \u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u0650\u064a \u0631\u064e\u062d\u0650\u064a\u0645\u064c \u0648\u064e\u062f\u064f\u0648\u062f\u064c"Rabbinizden ma\u011ffiret dileyin, sonra O'na tevbe edin!Do\u011frusu, Rabbim \u00e7ok esirgeyen, \u00c7OK SEVEN'dir. "(Hud\/90)\u0648\u064e\u0647\u064f\u0648\u064e \u0627\u0644\u0652\u063a\u064e\u0641\u064f\u0648\u0631\u064f \u0627\u0644\u0652\u0648\u064e\u062f\u064f\u0648\u062f\u064f"O (Allah), ba\u011f\u0131\u015flayand\u0131r, 'SEVEN'dir. "(Buruc\/14)O' nun sevmesinin \u00f6b\u00fcr ad\u0131 "cennet" tir. Sevginin \u00e7\u00f6z\u00fcl\u00fcp e\u015fyaya d\u00f6n\u00fc\u015fmesidir cennet. O, yaln\u0131z seven, yaln\u0131z sevdiren de\u011fil, ayn\u0131 zamanda sevindirendir de. Neyle olacak, cennetle elbette. Hem, \u00e7ok sevenin, \u00e7ok sevilenin, \u00e7ok sevindirmemesi d\u00fc\u015f\u00fcn\u00fclebilir mi?O'nun hem \u00e7ok seven, hem de \u00e7ok sevilen oldu\u011funu ben \u00e7\u0131karm\u0131yorum, "Vedud" ism-i celilinin gramatik \u00f6zelli\u011fi bu. "Fe\u00fcl" vezninden m\u00fcbala\u011fa sigas\u0131, anlam olarak hem etken hem de edilgen bir yap\u0131s\u0131 var. Yani fail olarak "\u00e7ok seven" anlam\u0131na geldi\u011fi gibi, mef'ul olarak "\u00e7ok sevilen" anlam\u0131na da gelir.Allah'\u0131n "Vedud" olmas\u0131 demek, O'nun \u00e7ok sevece\u011fi ve O' nu \u00e7ok seven birilerinin olmas\u0131 demektir. \u0130\u015fte bunun i\u00e7in\u00addir ki, sevgi varl\u0131k sorusunun cevab\u0131d\u0131r.Sevgi, \u00fcflenen ruh gibi, \u00f6z\u00fc \u0130lahi olan de\u011ferlerden biridir. S\u00f6z konusu de\u011ferlerin \u00e7ok az\u0131 Yaradan'la yarad\u0131lan aras\u0131nda payla\u015f\u0131l\u0131r. Payla\u015f\u0131lan bu de\u011ferlerin ba\u015f\u0131nda gelir sevgi.Yarat\u0131c\u0131m\u0131z\u0131 tan\u0131ma hususunda bize k\u0131lavuzluk eden di\u011fer s\u0131fatlara benzemeyen farkl\u0131 bir boyutu vard\u0131r "Vedud" s\u0131fat\u0131\u00adn\u0131n. \u00d6rne\u011fin O, Esirgeyen \u2018dir (Rahman), Ba\u011f\u0131\u015flayan \u2018d\u0131r (Rahim), fakat esirgenmeye ve ba\u011f\u0131\u015flanmaya muhta\u00e7 de\u011fildir. Af\u00adfeder (Gafur), affedilmez; h\u00fckmeder, h\u00fckmolunmaz; doyurur (Raz\u0131k), doyurulmaz...Bu gibi s\u0131fatlar hem fail hem mef'ul anlam\u0131yla Allah i\u00e7in kullan\u0131lamaz. Bunlar\u0131 b\u00f6yle kullanmak, ki\u015finin iman\u0131n\u0131 tehli\u00adkeye sokacak k\u00fcf\u00fcr s\u00f6zler aras\u0131na bile girebilir.O' nun kendisi i\u00e7in se\u00e7ip be\u011fendi\u011fi "Vedud" isminin i\u015fte bu a\u00e7\u0131lardan farkl\u0131l\u0131\u011f\u0131 vard\u0131r. Allah, sevgiyi kullar\u0131yla payla\u015f\u00admakta, "O onlar\u0131, onlar da O'nu sevmektedir.\u201d (Maide\/54)Di\u011fer nimetlerine kar\u015f\u0131l\u0131k olarak "ubudiyyet" (kulluk) is\u00adterken, sevgi nimetine ayn\u0131 cinsten kar\u015f\u0131l\u0131k beklemektedir. Bu manada bir ba\u015fka \u00f6rne\u011fi daha yoktur sevginin ve sevgi rakip\u00adsizdir. Yaradan, onu varl\u0131\u011f\u0131n ortak de\u011feri k\u0131lm\u0131\u015ft\u0131r. Doyurmu\u015f doyurulmay\u0131 istememi\u015f (Zariyat\/57), vermi\u015f almay\u0131 istememi\u015f, ya\u015fatm\u0131\u015f ya\u015fat\u0131lmay\u0131 istememi\u015f, korumu\u015f korunmay\u0131 isteme\u00admi\u015ftir. Fakat sevgiye gelince i\u015f de\u011fi\u015fmi\u015f, onu t\u00fcm varl\u0131\u011fa \u015fa\u00admil k\u0131larak, sevmi\u015f ve sevilmeyi istemi\u015ftir.Sevgi, Y\u00fcre\u011fe Ekilen TohumdurKur'an\u2019da sevgi \u00fc\u00e7 ayr\u0131 terimle ifade edilir: muhabbet, me\u00adveddet, \u00fclfet. En \u00e7ok kullan\u0131lan da birinci s\u0131radaki "hubb" (ha-be-be) k\u00f6k\u00fcnden t\u00fcretilen terimlerdir...Sevgi anlam\u0131na gelen bu terim ayn\u0131 zamanda \u00e7ekirdek, to\u00adhum, \u00f6z, n\u00fcve (habb) anlamlar\u0131na da gelmektedir. Bu mana\u00adlar\u0131yla Kur'an\u2019da da kullan\u0131lm\u0131\u015ft\u0131r. (En\u2019am\/95; Rahman\/12)Bu ikinci anlam\u0131n\u0131 da g\u00f6z \u00f6n\u00fcnde tutarak rahatl\u0131kla diye\u00adbiliriz ki sevgi, varolu\u015fun tohumudur, \u00e7ekirde\u011fidir, \u00f6z\u00fcd\u00fcr.Varl\u0131\u011f\u0131n yarat\u0131l\u0131\u015f hikmeti, insan\u0131n varolu\u015f illetidir. Her \u015fey de\u00ad\u011ferini ve \u00f6mr\u00fcn\u00fc illetinden al\u0131r. \u0130lleti \u00f6l\u00fcms\u00fcz olan de\u011ferlerin kendisi de \u00f6l\u00fcms\u00fczd\u00fcr; Allah i\u00e7in sevmek gibi. \u0130lleti \u00f6l\u00fcml\u00fc olan de\u011ferlerin mal\u00fcl\u00fc de \u00f6l\u00fcml\u00fcd\u00fcr; kul i\u00e7in sevmek gibi. Ancak seven (Vedud) var olduk\u00e7a sevgi de var olacak; O, bu \u00f6l\u00fcms\u00fcz illetle yaratmas\u0131na devam edecektir.\u064a\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0647\u064f \u0645\u064e\u0646\u0652 \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u06da \u0643\u064f\u0644\u0651\u064e \u064a\u064e\u0648\u0652\u0645\u064d \u0647\u064f\u0648\u064e \u0641\u0650\u064a \u0634\u064e\u0623\u0652\u0646\u064d"O her an yeni bir i\u015ftedir (Hayat\u0131 her an tazelemekte, yarat\u00admaya devam etmektedir)." (Rahman\/29)Mahl\u00fbkat\u0131n sebebi olan sevgi tohumunun ekilebilece\u011fi en verimli toprak y\u00fcrektir. Ad\u0131n\u0131 sevgi koydu\u011fumuz verimsiz to\u00adhumlar de\u011fil de, Vedud olan Allah' \u0131n ba\u011f\u0131\u015flad\u0131\u011f\u0131 cins tohum; ham\u0131 al\u0131n\u0131p nadaslanm\u0131\u015f, ta\u015f\u0131 ay\u0131klan\u0131p kese\u011fi k\u0131r\u0131lm\u0131\u015f, emek ve i\u015f\u00e7ilikle s\u00fcr\u00fcl\u00fcp g\u00f6zya\u015f\u0131yla sulanm\u0131\u015f selim bir kalbe ekilirse, y\u00fcrek, harcad\u0131k\u00e7a \u00e7o\u011falan bitmez t\u00fckenmez bir sevgi amba\u00adr\u0131na d\u00f6necektir. Bu tohum, bire on de\u011fil bire bin, bire y\u00fcz bin veren y\u00fcrek topra\u011f\u0131n\u0131n \u00f6l\u00fcms\u00fcz hazinesi olacakt\u0131r.\u0130nsan y\u00fcre\u011finin bu \u00f6l\u00fcms\u00fcz meyvesinden tam verim ala\u00adbilmek i\u00e7in \u00fc\u00e7 \u015fey gerekli: Cins bir tohum (sevgi), bak\u0131ml\u0131 bir tarla (kalb ), fedak\u00e2r bir bah\u00e7\u0131van.En k\u00f6t\u00fc kalpazanl\u0131k, sevgi kalpazanl\u0131\u011f\u0131d\u0131r. Kar\u015f\u0131l\u0131ks\u0131z \u00e7ek kesen t\u00fcredi t\u00fcccar gibi kar\u015f\u0131l\u0131ks\u0131z sevgi imal eden t\u00fcredi sevgi tacirleri yapt\u0131klar\u0131 kalpazanl\u0131\u011f\u0131n ad\u0131n\u0131 "insanl\u0131k sevgisi" ya da "h\u00fcmanizm" koyabilirler. Nas\u0131l olsa bir faturas\u0131 yok bu "kalp sevgisi" nin. "Kuru kuru kadan'alam \/ Tak\u0131r tak\u0131r kurban alam diye \u00f6zetler Anadolu halk\u0131 bu tip kalpazanl\u0131\u011f\u0131.Kalpazanl\u0131\u011f\u0131n bir ba\u015fka t\u00fcr\u00fc de sevgiyi donun i\u00e7inde aramak, ya da -g\u00fcn\u00fcm\u00fczde oldu\u011fu gibi- fuh\u015fun ad\u0131n\u0131 sevginin zirvesi olan "a\u015fk" koymak. \u0130leride bu konu gelece\u011fi i\u00e7in ge\u00e7iyoruz.Ortal\u0131\u011f\u0131 sahte sevgilerin ve sevgi sahtek\u00e2rlar\u0131n\u0131n kaplad\u0131\u011f\u0131 bir \u00e7a\u011fda, ger\u00e7ek sevgiyi ancak vahyin k\u0131lavuzlu\u011funda bula\u00adbiliriz. \u00c7\u00fcnk\u00fc vahiy, hem a\u015f\u0131klar\u0131n hem ma\u015fuklar\u0131n en y\u00fccesi olan Allah' \u0131n kelam\u0131d\u0131r; sevgiyi sevgiyle yaratan Allah'\u0131n...\u015eunu hat\u0131rlatmakta fayda var; Tohum, kendisi i\u00e7in elveri\u015fli olan toprakta sonu\u00e7 verecektir. Yap\u0131s\u0131 de\u011fi\u015fmi\u015f, koku\u015fmu\u015f, tohuma zarar verecek \u00f6zelli\u011fe sahip bir toprak tohumu \u00e7\u00fcr\u00fctecek ve heba edecektir. Toprak elveri\u015fli hale geldikten sonra onun i\u00e7in yap\u0131lacak en g\u00fczel \u015fey mahsul elde etme ad\u0131na ona tohum ekmektir. Kalp i\u00e7in yap\u0131lacak olan en g\u00fczel \u015fey de Allah Sevgisi\u2019ni ekmek ve mahsul vermesi i\u00e7in \u00f6zenle takip etmektir...Sevgi D\u00f6n\u00fcm Noktas\u0131d\u0131rEvrenin yarat\u0131l\u0131\u015f hikmeti, insan\u0131n \u00f6l\u00fcms\u00fcz devleti, m\u00fc'mi\u00adnin d\u00fcnyadaki cenneti, varl\u0131\u011f\u0131n tek ortak serveti olan sevgi ayn\u0131 zamanda vahyin de \u00e7at\u0131s\u0131n\u0131 olu\u015fturur. Bu \u00e7at\u0131 "sevmek" ya da "sevmemek" \u00fczerine kurulmu\u015ftur.Bu \u0130lahi \u00fcslup, sevginin "belirleyici" oldu\u011fu sonucuna g\u00f6\u00adt\u00fcr\u00fcyor bizi. Sevgi, Allah' \u0131n ki\u015fiyi vurdu\u011fu mihenk ta\u015f\u0131d\u0131r. Ev\u00adrenin sahibi, kendisine kar\u015f\u0131 isyan etme, kar\u015f\u0131 gelme yetisiyle donatt\u0131\u011f\u0131 insan\u0131 kahretmekten, ate\u015fe atmaktan, azab etmekten daha \u00e7ok, "sevmemek" le korkutup uyar\u0131yor. Allah' a itaatin il\u00adleti sevgi olarak belirirken, itaatsizli\u011fin illeti de sevgisizlik ola\u00adrak ortaya \u00e7\u0131k\u0131yor.Korku mu? O var, olmal\u0131 da. Ancak illeti azab, gazap ya da cehennem olmak yerine yine "sevgi" olmal\u0131. Bu say\u0131lanlar O'nun sevmemesinin bir sonucu de\u011fil midir? Allah'a duyu\u00adlan korkunun temelinde cezaya \u00e7arpt\u0131r\u0131lma korkusu de\u011fil de O' nunla kendisi aras\u0131ndaki sevgiyi y\u0131pratma korkusu, illeti sevgi olan korku vard\u0131r ki, istenilen de budur ve \u201ctakva\u201d bu\u00adnun ad\u0131d\u0131r.Allah\u2019 \u0131n kitab\u0131n\u0131, sevmek ve sevmemek \u00fczerine bina etti\u011fini s\u00f6ylemi\u015ftik. \u015eu ayetlerde sevginin insan\u0131n amellerinin belirle\u00adyicisi olarak nas\u0131l kullan\u0131ld\u0131\u011f\u0131na bak\u0131n\u0131z:\u0648\u064e\u0625\u0650\u0645\u0651\u064e\u0627 \u062a\u064e\u062e\u064e\u0627\u0641\u064e\u0646\u0651\u064e \u0645\u0650\u0646\u0652 \u0642\u064e\u0648\u0652\u0645\u064d \u062e\u0650\u064a\u064e\u0627\u0646\u064e\u0629\u064b \u0641\u064e\u0627\u0646\u0652\u0628\u0650\u0630\u0652 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0648\u064e\u0627\u0621\u064d \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u062e\u064e\u0627\u0626\u0650\u0646\u0650\u064a\u0646\u064e\u201cAllah, hainleri sevmez.\u201d(Enfal\/58)\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u062a\u0651\u064e\u0648\u0651\u064e\u0627\u0628\u0650\u064a\u0646\u064e \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062a\u064e\u0637\u064e\u0647\u0651\u0650\u0631\u0650\u064a\u0646\u064e\u00a0\u201cAllah, tevbe edenleri sever.\u201d(Bakara\/222)\u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0641\u0652\u0633\u0650\u062f\u0650\u064a\u0646\u064e\u201cAllah fesat\u00e7\u0131lar\u0131 sevmez.\u201d (Maide\/64)\u0628\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0646\u0652 \u0623\u064e\u0648\u0652\u0641\u064e\u0649\u0670 \u0628\u0650\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650 \u0648\u064e\u0627\u062a\u0651\u064e\u0642\u064e\u0649\u0670 \u0641\u064e\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e\u201cAllah, muttakileri sever.\u201d (Al-i \u0130mran\/76)\u0648\u064e\u0623\u064e\u0645\u0651\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0641\u064e\u064a\u064f\u0648\u064e\u0641\u0651\u0650\u064a\u0647\u0650\u0645\u0652 \u0623\u064f\u062c\u064f\u0648\u0631\u064e\u0647\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e\u201cAllah, haddi a\u015fanlar\u0131 sevmez.\u201d(Al-i \u0130mran\/57) \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0642\u0652\u0633\u0650\u0637\u0650\u064a\u0646\u064e"Allah, dengeli (k\u0131st) olanlar\u0131 sever." (Maide\/ 42)\u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u062c\u064e\u0627\u062f\u0650\u0644\u0652 \u0639\u064e\u0646\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u062e\u0652\u062a\u064e\u0627\u0646\u064f\u0648\u0646\u064e \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0645\u064e\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u062e\u064e\u0648\u0651\u064e\u0627\u0646\u064b\u0627 \u0623\u064e\u062b\u0650\u064a\u0645\u064b\u0627''Ku\u015fkusuz Allah, ihanette ilerlemi\u015f g\u00fcnahk\u00e2r\u0131 sevmez. " (Nisa\/107)\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0642\u064e\u0627\u062a\u0650\u0644\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650\u0647\u0650 \u0635\u064e\u0641\u0651\u064b\u0627 \u0643\u064e\u0623\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0628\u064f\u0646\u0652\u064a\u064e\u0627\u0646\u064c \u0645\u064e\u0631\u0652\u0635\u064f\u0648\u0635\u064c"Allah, yolunda kur\u015funla kaynat\u0131lm\u0131\u015f sa\u011flam duvar gibi saf halinde sava\u015fanlar\u0131 sever. " (Saf\/4)\u0644\u0650\u0643\u064e\u064a\u0652\u0644\u064e\u0627 \u062a\u064e\u0623\u0652\u0633\u064e\u0648\u0652\u0627 \u0639\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0627 \u0641\u064e\u0627\u062a\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u0652\u0631\u064e\u062d\u064f\u0648\u0627 \u0628\u0650\u0645\u064e\u0627 \u0622\u062a\u064e\u0627\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0643\u064f\u0644\u0651\u064e \u0645\u064f\u062e\u0652\u062a\u064e\u0627\u0644\u064d \u0641\u064e\u062e\u064f\u0648\u0631\u064d"\u00c7\u00fcnk\u00fc Allah, b\u00fcy\u00fckl\u00fck taslay\u0131p b\u00f6b\u00fcrleneni sevmez.\u201d (Hadid\/23)\u0644\u064e\u0627 \u062a\u064e\u0642\u064f\u0645\u0652 \u0641\u0650\u064a\u0647\u0650 \u0623\u064e\u0628\u064e\u062f\u064b\u0627 \u06da \u0644\u064e\u0645\u064e\u0633\u0652\u062c\u0650\u062f\u064c \u0623\u064f\u0633\u0651\u0650\u0633\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u062a\u0651\u064e\u0642\u0652\u0648\u064e\u0649\u0670 \u0645\u0650\u0646\u0652 \u0623\u064e\u0648\u0651\u064e\u0644\u0650 \u064a\u064e\u0648\u0652\u0645\u064d \u0623\u064e\u062d\u064e\u0642\u0651\u064f \u0623\u064e\u0646\u0652 \u062a\u064e\u0642\u064f\u0648\u0645\u064e \u0641\u0650\u064a\u0647\u0650 \u06da \u0641\u0650\u064a\u0647\u0650 \u0631\u0650\u062c\u064e\u0627\u0644\u064c \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0623\u064e\u0646\u0652 \u064a\u064e\u062a\u064e\u0637\u064e\u0647\u0651\u064e\u0631\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0637\u0651\u064e\u0647\u0651\u0650\u0631\u0650\u064a\u0646\u064e\u201cAllah (her t\u00fcrl\u00fc pislikten) temizlenip arman\u0131 sever. "(Tevbe\/108) Hepsi bu kadar de\u011fil elbet. Sevgi ekseni etraf\u0131nda d\u00f6nen bu \u00f6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcn. Bunlardan ba\u015fka, sevginin belirleyicili\u011fine, sevginin ba\u015f\u00f6\u011fretmeni ve insan sevgisinin uf\u00adku Rasulullah' \u0131n ve ashab\u0131n\u0131n hayat\u0131ndan da \u00e7arp\u0131c\u0131 \u00f6rnekler bulabiliriz.Ki\u015finin niteli\u011finin tespitinde sevginin belirleyici bir unsur oldu\u011funu Allah Rasul\u00fc'nde de g\u00f6r\u00fcyoruz. O, d\u0131\u015fardan bak\u0131n\u00adca sahibini negatif konumlara oturtacak kimi davran\u0131\u015f sahiplerini, s\u00f6z konusu olumsuz davran\u0131\u015flar\u0131yla de\u011fil de sevgileriyle de\u011ferlendirmi\u015ftir. Ashab\u0131 aras\u0131nda olumsuz davran\u0131\u015f sergile\u00adyen kimilerine kar\u015f\u0131 olu\u015fan muhalefeti dengelemek ve a\u015f\u0131r\u0131 gidenlere unutulan bir boyutu daha hat\u0131rlatmak i\u00e7in bir\u00e7ok olayda "Hay\u0131r! O karde\u015finiz Allah ve Rasul\u00fc \u2018n\u00fc seviyor. "buyur\u00admu\u015ftur, Rasulullah' \u0131n sevgiyi belirleyici olarak g\u00f6sterdi\u011fi bir\u00e7ok \u00f6rnekten Buhari ve ba\u015fkalar\u0131n\u0131n nakletti\u011fi yaln\u0131zca birini aktarmakla yetinelim. Hz. \u00d6mer anlat\u0131yor:"Allah Rasul\u00fc zaman\u0131nda Abdullah isminde 'e\u015fek' lakapl\u0131 biri vard\u0131. Hareketleri ile Peygamberimizi g\u00fcld\u00fcr\u00fcrd\u00fc. \u0130\u00e7ki i\u00e7\u00adti\u011fi i\u00e7in Efendimiz ona sopa att\u0131rm\u0131\u015ft\u0131. Yine bir defas\u0131nda i\u00e7ki i\u00e7erken yakalanm\u0131\u015f ve sopa yemi\u015fti. Onun bir ka\u00e7 kez sopa yedi\u011fini g\u00f6ren biri:- \u201cAllah lanet etsin! Ne kadar da \u00e7ok i\u00e7iyor.\u201d dedi. Allah Rasul\u00fc:- \u201cSus, ona lanet etme! Bilmiyorsun ki o, Allah ve Rasul\u00fc \u2018n\u00fc seviyor.\u201d buyurdu.Bu tav\u0131r, ameli hi\u00e7e sayan ters y\u00f6nde bir dengesizli\u011fe delil olamaz elbet. \u00c7\u00fcnk\u00fc bu \u00f6rne\u011fin kendisi, bir ifrat\u0131n, bir dengesizli\u011fin Allah Rasul\u00fc eliyle \u00f6nlenmesidir. \u0130nsanlar\u0131 zaaflar\u0131ndan dolay\u0131 mahk\u00fbm ederek kimi \u00e7ok g\u00fczel hasletlerini g\u00f6rmezden gelmeyi reddediyordu. Laneti hak etmemi\u015f birine lanet etmeyi ho\u015f g\u00f6rmemi\u015fti Rasulullah. Belki bununla onun duaya ihtiyac\u0131 oldu\u011funu, affa ve rahmete ihtiyac\u0131 oldu\u011funu ima etmi\u015fti. Elbette b\u00f6ylesi \u00f6rnekler ameli s\u0131f\u0131ra \u00e7\u0131karan M\u00fcrcie dengesizli\u011fine delil olamazlar.\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c"De ki: E\u011fer Allah'\u0131 seviyorsan\u0131z bana uyun ki Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah ba\u011f\u0131\u015flayand\u0131r, esirgeyendir." (Al-i \u0130mran\/31)Sevginin belirleyicili\u011fine g\u00fczel bir \u00f6rnek de bu ayet-i keri\u00adme. Ki\u015fi sevmedi\u011fine de itaat eder; ama e\u011fer seviyorsan\u0131z itaat edin, yani itaatinizin illeti Allah sevgisi olsun.\u0130taat edin ki sevginiz lafta kalmas\u0131n, \u00f6deyin onun bedeli\u00adni. Sevdi\u011finiz Zat' \u0131n hat\u0131r\u0131 i\u00e7in Rasul' e itaat etmekle sevginizi y\u00fcrek \u00fclkenizde iktidara ge\u00e7irin. Sevginiz iktidars\u0131z sevgi ol\u00admaktan kurtulup iktidarl\u0131 sevgiye d\u00f6n\u00fc\u015fs\u00fcn. O zaman ne mi olacak? Sevginizi Allah' a ispatlam\u0131\u015f olacaks\u0131n\u0131z, onun bedeli olan itaati \u00f6deyerek yapacaks\u0131n\u0131z bunu. \u0130\u015fte o dem Allah da sizi sevecek. Yaln\u0131zca o kadar m\u0131? De\u011fil elbet. O da sevdi\u011fini sana ispatlayacak, silecek g\u00fcnahlar\u0131n\u0131, ba\u011f\u0131\u015flayacak seni. Senin Allah' a olan sevginin ispat\u0131 itaat iken Allah\u2019\u0131n sevgisinin sana olan ispat\u0131 da "ma\u011ffiret" olacak. Bu sevgi s\u00fcrd\u00fck\u00e7e senin itaatin artacak, senin itaatin artt\u0131k\u00e7a O'nun ba\u011f\u0131\u015f\u0131 ve rahmeti artacak. \u0130\u015fte sana m\u00fcthi\u015f bir form\u00fcl. 'Bu form\u00fclden haberi olmayan insanlar\u0131n yakalar\u0131ndan tutarak sars onlar\u0131 ve onlara \u201cDe ki: E\u011fer Allah'\u0131 seviyorsan\u0131z...\u201d\u00a0 Ve yine de ki onlara:Allah' \u0131n var neye muhta\u00e7s\u0131n? Allah' \u0131n yok neyin var?D\u00f6n\u00fcm noktas\u0131 olan sevgi, d\u00f6nd\u00fc\u011f\u00fc y\u00f6nden y\u00fcz \u00e7evirmemeyi gerektirir. Allah\u2019\u0131 sevenler y\u00f6n\u00fcn ahirete \u00e7evirmi\u015f ve emin ad\u0131mlarla ilerlemektedirler. Y\u00f6n\u00fcn\u00fc ahirete \u00e7evirmi\u015f bu kimsenin kalbini yar\u0131p baksan\u0131z yery\u00fcz\u00fcndeki b\u00fct\u00fcn insanlara yetecek kadar sevin\u00e7 ve yine yery\u00fcz\u00fcndeki insanlar\u0131n tamam\u0131na yetecek kadar h\u00fcz\u00fcn vard\u0131r. Ayaklar\u0131 d\u00fcnyada olan bu kimse akl\u0131 ile ruhu ile kalbi ile ba\u015fa bir \u00e2lemdedir. Oraya g\u00f6re konu\u015fur, oraya g\u00f6re hareket eder. Oradaki sevinci ve h\u00fczn\u00fc g\u00f6rd\u00fc\u011f\u00fc i\u00e7in bu kadar gayretli ve azimlidir asl\u0131nda. Ama oraya d\u00f6nememi\u015f olanlar zanlarla tahminlerle hareket edip \u00e7ok ge\u00e7meden yorulacaklard\u0131r. Bunun faturas\u0131n\u0131 da kalplerine de\u011fil etraf\u0131na, \u00e7a\u011f\u0131na keseceklerdir.Sevmek ve Feda Etmek\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0645\u064e\u0646\u0652 \u064a\u064e\u0631\u0652\u062a\u064e\u062f\u0651\u064e \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0639\u064e\u0646\u0652 \u062f\u0650\u064a\u0646\u0650\u0647\u0650 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0623\u0652\u062a\u0650\u064a \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f \u0623\u064e\u0630\u0650\u0644\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0639\u0650\u0632\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u064a\u064f\u062c\u064e\u0627\u0647\u0650\u062f\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062e\u064e\u0627\u0641\u064f\u0648\u0646\u064e \u0644\u064e\u0648\u0652\u0645\u064e\u0629\u064e \u0644\u064e\u0627\u0626\u0650\u0645\u064d \u06da \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0636\u0652\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u064a\u064f\u0624\u0652\u062a\u0650\u064a\u0647\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0627\u0633\u0650\u0639\u064c \u0639\u064e\u0644\u0650\u064a\u0645\u064c''Ey inananlar! Sizden kim O'nun yolundan y\u00fcz \u00e7evirirse ye\u00adrine Allah \u00f6yle bir toplum getirecektir ki O onlar\u0131 sever, onlar da O'nu. M\u00fcminlere kar\u015f\u0131 (toprak gibi) al\u00e7akg\u00f6n\u00fcll\u00fc, k\u00e2firlere kar\u00ad\u015f\u0131 (yal\u00e7\u0131n bir da\u011f gibi) izzetlidirler. Allah yolunda cihad ederler, hi\u00e7 bir k\u0131nay\u0131c\u0131n\u0131n k\u0131namas\u0131ndan korkmazlar. Bu, Allah'\u0131n bir l\u00fctfudur, onu diledi\u011fine verir. Allah'\u0131n l\u00fctfu geni\u015ftir, O bilen\u00addir." (Maide\/54)Allah'\u0131n yolundayken O'ndan y\u00fcz \u00e7evirenlerin ilk yitirdi\u00ad\u011fi \u015feyin "sevgi" oldu\u011funu anl\u0131yoruz. \u00d6nce sevgiyi kaybediyor\u00adlar, Allah onlar\u0131 sevmiyor onlar da Allah' \u0131. Ve arkas\u0131 geliyor. \u00c7\u00fcnk\u00fc sevgi di\u011fer eylemlerin illeti. \u0130llet yok olunca malul\u00fcn durmas\u0131 i\u00e7in hi\u00e7 bir sebep kalm\u0131yor. M\u00fc'minlere kar\u015f\u0131 yumu\u00ad\u015fak ba\u015fl\u0131 olmas\u0131 gerekirken tam tersi bir tavra giriyor: Sebebi sevgisizlik. K\u00e2firlere kar\u015f\u0131 izzetli olmas\u0131 gerekirken, tam tersi bir tav\u0131r al\u0131yor; sebebi yine ayn\u0131. Sevginin, Allah' a olan sev\u00adginin en y\u00fcksek ifadesi olan cihad\u0131 terk ediyor. Bedeli "can" ve "kan" olan bir sevgiden yoksun kal\u0131nca, o bedeli \u00f6deyecek g\u00fc\u00e7 bulam\u0131yor kendinde. \u00c7\u00fcnk\u00fc art\u0131k "Beni seven ve benim sevdi\u011fim Allah ne der? yerine "Falan ne der?" sorusu ge\u00e7i\u00adyor. O g\u00fcne kadar sevdas\u0131 u\u011fruna k\u0131nay\u0131c\u0131n\u0131n k\u0131namas\u0131ndan korkmazken, o sevginin yok olu\u015fuyla, k\u0131nanmak korkusu gibi a\u015fa\u011f\u0131l\u0131k bir duyguya teslim oluyor. D\u00fcn sevgi sayesinde \u00f6zg\u00fcrken bug\u00fcn sevgisizlik \u00e7ukurunda nefsin, \u015feytan\u0131n, e\u015fyan\u0131n ve \u00e7evrenin esiri oluyor. D\u00fcn sevgi sayesinde \u00fcreten ve veren biriyken bug\u00fcn sevgisizli\u011fin pen\u00e7esinde s\u00fcrekli t\u00fcketen ve alan derekesine d\u00fc\u015f\u00fcyor.Sevmek vermektir, sahip oldu\u011funuz en de\u011ferli varl\u0131\u011f\u0131, y\u00fc\u00adre\u011finizi vermek... Vermek dedimse \u00f6yle \u00e7\u0131kar\u0131p sunmak de\u011fil, payla\u015fmak anlam\u0131nda vermek.Ki\u015fi ba\u015fkas\u0131na veremedi\u011finin, di\u011feriyle payla\u015famad\u0131\u011f\u0131\u00adn\u0131n sahibi de\u011fildir. Ya da ki\u015finin sahip oldu\u011fu \u015fey, ba\u015fkas\u0131na verebildi\u011fi \u015feydir. Bundan dolay\u0131 y\u00fcre\u011fine sahip olamayanlar sevemezler. Y\u00fcre\u011fi i\u015fgale u\u011fram\u0131\u015f bir insan\u0131n sevebilmesi d\u00fc\u00ad\u015f\u00fcn\u00fclemez. \u00c7\u00fcnk\u00fc oras\u0131 i\u015fgal edilmi\u015ftir, y\u00fcre\u011finin iktidar\u0131 kendi ellerinde de\u011fildir, onu bir ba\u015fkas\u0131yla payla\u015famaz.B\u00f6ylesine i\u015fgale u\u011fram\u0131\u015f bir y\u00fcre\u011fin sahibi sevmekten s\u00f6z ediyor, "Sevdim" diyorsa, sevdi\u011fine sahte adresli davetiye \u00e7\u0131kart\u0131yor demektir.Verece\u011finiz \u015fey ne kadar de\u011ferliyse, onu verece\u011finiz yer de o kadar y\u00fcce olmal\u0131. Daha do\u011fru bir deyimle, verdi\u011finizin k\u0131ymetini bildi\u011finiz \u00f6l\u00e7\u00fcde se\u00e7ersiniz verilecek yeri. Sevginin adanabilece\u011fi en b\u00fcy\u00fck kap\u0131 Allah' \u0131n kap\u0131s\u0131d\u0131r. Sevgiyi o ka\u00adp\u0131ya adamak, ona en y\u00fcksek de\u011feri bi\u00e7mektir. Sizden olan bir \u015feyi \u00f6l\u00fcms\u00fczle\u015ftirmektir. \u00c7\u00fcnk\u00fc bir ada\u011f\u0131n sorumlulu\u011fu, adand\u0131\u011f\u0131 andan itibaren, adand\u0131\u011f\u0131 kap\u0131ya ge\u00e7er.Sevmek, adamakt\u0131r. Ada\u011f\u0131n tasarrufu adand\u0131\u011f\u0131 kap\u0131ya ait\u00adtir. E\u011fer sevginizi bir \u00f6l\u00fcms\u00fcze adam\u0131\u015fsan\u0131z, onu da \u00f6l\u00fcms\u00fcz\u00adle\u015ftirmi\u015fsiniz demektir.Allah' \u0131 sevmek sevgiyi \u00f6l\u00fcms\u00fczle\u015ftirmektir. \u0130lleti \u00f6l\u00fcm\u00adl\u00fc olan sevginin kendisi de \u00f6l\u00fcml\u00fcd\u00fcr. \u0130lleti \u00f6l\u00fcms\u00fcz olan\u0131n kendisi de \u00f6l\u00fcms\u00fczd\u00fcr.S\u00f6z buraya gelmi\u015fken, yanl\u0131\u015f bir kanaate de\u011finmek istiyo\u00adrum... Bu kanaatte sevgi, \u015fahsiyet geli\u015ftirici ve ki\u015fiye varl\u0131\u011f\u0131n\u0131 duyumsat\u0131c\u0131 bir \u00fcretim arac\u0131 de\u011fil, seveni sevdi\u011finde yok edici (fena) bir t\u00fcketim arac\u0131d\u0131r. Ki\u015fiyi olgunla\u015ft\u0131ran ve ona \u015fahsiyet kazand\u0131ran sevgiyi, sevgi olmaktan \u00e7\u0131kar\u0131p tutkuya d\u00f6n\u00fc\u015ft\u00fc\u00adren ve onu bir can kurdu gibi insan\u0131 yiyip bitiren bir y\u00fcrek kurdu olarak tarif eden bu anlay\u0131\u015f\u0131n vard\u0131\u011f\u0131 son durak, Pan\u00adteizm dengesizli\u011fidir. Hintli bilge Tao Tse'de g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, pisli\u011fin i\u00e7inde bile (ha\u015fa) ilah\u0131n g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc s\u00f6ylemeye kadar vard\u0131r\u0131lan bu yamuk felsefe, Kur' an' \u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc ''ha\u00adl\u0131k-mahluk" ikilemine taban tabana z\u0131tt\u0131r.Sevmek, baz\u0131lar\u0131n\u0131n iddia etti\u011fi gibi yok olmak (fena) de\u00ad\u011fildir, aksine "Sevmek var olmakt\u0131r." Varl\u0131\u011f\u0131ndan haberdar olmakt\u0131r. Sevmek ki\u015finin kendi varl\u0131\u011f\u0131n\u0131 ispatlamas\u0131n\u0131n en kestirme yoludur. \u00c7\u00fcnk\u00fc sevgi, \u015fahsiyeti koruyarak b\u00fct\u00fcnle\u015f\u00admektir. Birbirinde yok olmak de\u011fil, birbirinde var olmakt\u0131r. Yok, olma (fena) faraziyeleri sevgiyi tek y\u00f6nl\u00fc kabul ederek sevenin sevdi\u011finde yok olaca\u011f\u0131n\u0131 iddia eder. H\u00e2lbuki sevgi \u00e7ift y\u00f6nl\u00fcd\u00fcr. Bu ger\u00e7ek Allah'la kul aras\u0131ndaki sevgide bile ge\u00ad\u00e7erlidir: "Allah onlar\u0131 sever onlar da Allah'\u0131." (Maide\/54) Sevgi bir ba\u015fkas\u0131na hulul (girme, onda yok olma) de\u011fil bir ba\u015fkas\u0131nda ki\u015finin benli\u011fini duyumsamas\u0131, varl\u0131\u011f\u0131n\u0131n fark\u0131na varmas\u0131d\u0131r.Bir sevgi ferde kendi kimli\u011fini kaybettiriyorsa o sevgi, sevgi de\u011fil girdapt\u0131r. Kar\u015f\u0131daki de sevgili de\u011fil \u00fczerine konan canl\u0131y\u0131 eritip sindiren ve canavar bitki olarak bilinen Nepentes \u00e7i\u00e7e\u011fidir.Ki\u015fiyi sevdi\u011finde kaybeden bir sevgi, \u00fcretici de\u011fil t\u00fcke\u00adtici bir sevgidir; Z\u00fcleyha'n\u0131n Yusuf (as)'a olan sevgisi gibi. Hem kendisi t\u00fckenir hem de kar\u015f\u0131s\u0131ndakini t\u00fcketir. \u00c7\u00fcn\u00adk\u00fc o sevdaya kara \u00e7al\u0131nm\u0131\u015ft\u0131r; kontrolden \u00e7\u0131km\u0131\u015f, "aksevda" iken "karasevda" olmu\u015ftur. Kur'an\u2019da Z\u00fcleyha i\u00e7in ge\u00e7ti\u011fi gibi, yak\u0131p t\u00fcketen bir \u015fey olmu\u015ftur: "Sevda onun ba\u011fr\u0131n\u0131 yakm\u0131\u015f' dediler." (Yusuf\/30) Evet onu t\u00fcketmi\u015f, o da kendisini t\u00fcketenden intikam almak istemi\u015ftir. Tabi bu intikam d\u00f6\u00adn\u00fcp onu t\u00fcketmek bi\u00e7iminde g\u00f6sterecektir kendini. Onca sevgisine ra\u011fmen mi? Evet, onca sevgisine ra\u011fmen yapmak isteyecektir bunu.B\u00f6ylesine bir sevgi, kimse i\u00e7in me\u015fru de\u011fildir. Me\u015fru sevgi, akl\u0131 ba\u015ftan almaz, tersine akl\u0131 lay\u0131k oldu\u011fu yere ko\u00adyar. -Baz\u0131lar\u0131n\u0131n iddia etti\u011fi gibi- Allah sevgisinden dolay\u0131 ak\u0131l yitirilmez. Allah' \u0131 seven, O' nun yerli yerinde yaratt\u0131\u011f\u0131 ve hikmetle yerle\u015ftirdi\u011fi akl\u0131 nas\u0131l yerinden eder? Nas\u0131l sevdi\u011fini s\u00f6yledi\u011fi Zat' \u0131n hikmetine m\u00fcdahale edebilir? B\u00f6ylesi bir \u015fey, Z\u00fcleyha' n\u0131n Yusuf' a sopa \u00e7ektirmesi ve bunu da, sevgi ad\u0131na, sevginin \u00fcst s\u0131n\u0131r\u0131 olan a\u015fk ad\u0131na yapt\u0131\u011f\u0131n\u0131 iddia etmesi kadar abestir.Evet, bu t\u00fcketicili\u011fin de bir sevgi \u00e7e\u015fidi oldu\u011funda \u015f\u00fcphe yok. Fakat normal ve \u00fcretici de\u011fil, anormal ve t\u00fcketici bir sevgidir bu. E\u011fer istedi\u011fini elde etseydi Z\u00fcleyha, o sevgi hem kendisini hem kar\u015f\u0131s\u0131ndakini yakacakt\u0131.Allah' \u0131 sevmek ad\u0131na, Allah' \u0131n sevdi\u011fi gibi yaratt\u0131\u011f\u0131 insan\u0131n dengesini bozmak imrenilecek bir \u015fey olsayd\u0131, bu i\u015fi \u00f6ncelikle Allah' \u0131 onun kadar hi\u00e7 kimsenin sevemeyece\u011fi Rasulullah ve Ashab\u0131 yapard\u0131. Rasullerin bizden \u00e7ok daha iyi bilip-tan\u0131d\u0131k\u00adlar\u0131 Allah Te\u00e2l\u00e2\u2019y\u0131 gere\u011fi gibi sevmemeleri d\u00fc\u015f\u00fcn\u00fclemez.Allah' \u0131n kendilerinden raz\u0131 oldu\u011fu, kendilerinin de Al\u00adlah\u2019tan raz\u0131 oldu\u011fu sahabe i\u00e7in de ge\u00e7erli ayn\u0131 \u015fey. Sevdikleri Allah ve Rasul\u00fc yoluna sevginin en b\u00fcy\u00fck bedeli olan can kanlar\u0131n\u0131 koyan sahabe i\u00e7erisinden belki her t\u00fcrl\u00fc insan \u00e7\u0131km\u0131\u015ft\u0131r, ama Allah a\u015fk\u0131ndan deli-divane oldu\u011fu s\u00f6ylenen \u00e7ok sevdiklerini bildi\u011fimiz Allah ve Rasulu\u2019ne kar\u015f\u0131 duyduklar\u0131 a\u015fk y\u00fcz\u00fcnden akl\u0131n\u0131 ka\u00e7\u0131r\u0131p meczupla\u015fan biri \u00e7\u0131kmam\u0131\u015ft\u0131r. Kimdir ''Allah'\u0131 Rasulullah(as)\u2019dan daha \u00e7ok sevdi\u011fini iddia eden? Bunu s\u00f6ylemeye kimin dili varabilir? Hem en g\u00fczel \u00f6r\u00adne\u011fimiz olan Allah Rasul\u00fc'n\u00fcn ve onun ellerinde yeti\u015fen nes\u00adlin bu konudaki tavr\u0131 bizler i\u00e7in takip edilecek en do\u011fru yol de\u011fil midir?Allah'\u0131 ruhuyla sevenlerin, kalbiyle sevenlerin akl\u0131n\u0131 ba\u015f\u0131n\u00adda b\u0131rak\u0131r sevgi. Allah' \u0131 akl\u0131yla sevenlerin akl\u0131 ise ba\u015flar\u0131ndan gider. \u00c7\u00fcnk\u00fc sevgi "bilmek" de\u011fil "tan\u0131mak'' t\u0131r, ak\u0131l bunu kald\u0131racak kapasitede de\u011fildir:\u0130drak-i meali bu k\u00fc\u00e7\u00fck akla gerekmez Zira bu terazi bu kadar s\u0131kleti \u00e7ekmezEvet, ak\u0131l terazisi bu kadar a\u011f\u0131rl\u0131\u011f\u0131 kald\u0131ramayacak, ince bir yerinden k\u0131r\u0131l\u0131verecektir.Adresleri do\u011fru tespit etmek gerek. Sevginin yerini, ad\u00adresini de do\u011fru tespit etmek gerek. Bildi\u011fim bir \u015fey var: Al\u00adlah a\u015fk\u0131n\u0131 en \u00fcst d\u00fczeyde ya\u015fayan Rasul ve ashab\u0131 aras\u0131ndan mecnun ve meczubun \u00e7\u0131kmad\u0131\u011f\u0131. Yine bildi\u011fim bir \u015fey var:Allah Rasul\u00fc'n\u00fcn ve ashab\u0131n\u0131n Allah'\u0131 \u00e7ok, hem de pek \u00e7ok sevdikleri ve sevginin y\u00fcksek bedelini \u00f6demekten bir an bile ka\u00e7\u0131nmad\u0131klar\u0131. \u0130slam'daki cihad farizas\u0131 kulun Allah' a olan sevgisinin en y\u00fcksek tezah\u00fcr\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc sevginin b\u00fcy\u00fckl\u00fc\u011f\u00fc yap\u0131lan fedak\u00e2rl\u0131kla orant\u0131l\u0131d\u0131r. Ki\u015finin sahip olabildi\u011fi en b\u00fcy\u00fck de\u011fer "can" d\u0131r. Sahip oldu\u011fu o de\u011feri, en \u00e7ok sevdi\u011fini iddia etti\u011fi Zat'\u0131n yoluna -sevgisinin bedeli olarak- koyar, O'na bu \u015fe\u00adkilde ispat eder sevgisini. De\u011filse, ispat edilmemi\u015f sevgi kof bir sevgidir. Kuru bir iddiadan \u00f6te bir de\u011feri yoktur. Onu ne Yaradan, ne yarad\u0131lan ciddiye al\u0131r.Bu durumda varaca\u011f\u0131m\u0131z en do\u011fru h\u00fck\u00fcm \u015fudur: Allah'\u0131 \u00e7ok sevenler, kendini Allah' a, O' nun yoluna adayanlard\u0131r. Bu y\u00fczden \u015fehadet en b\u00fcy\u00fck a\u015fkt\u0131r, \u015fehid ise a\u015fk\u0131n\u0131 kan\u0131yla ve can\u0131yla ispat etmi\u015f \u00f6l\u00fcms\u00fcz A\u015f\u0131kt\u0131r. Bu a\u015fk \u00f6yle bir a\u015fkt\u0131r ki; bu a\u015fk u\u011fruna bir kez de\u011fil, bin kez \u00f6l\u00fcn\u00fcr, Bu a\u015fk insana: "G\u00fcl y\u00fczl\u00fc g\u00fczel \u00f6l\u00fcm\/Seni bin kez \u00f6l\u00fcr\u00fcm." dedirtir. Bu a\u015fk\u0131n Peygamber dilindeki ifadesi budur; a\u015fk\u0131n\u0131 kan\u0131yla ispat eden \u015fehidin, bu eylemi d\u00f6n\u00fcp d\u00f6n\u00fcp tekrarlama iste\u011fidir. Hem do\u011frusu da \u00f6yle de\u011fil mi?Sevgini ispatlamak i\u00e7in gerekirse \u0130brahim(as) gibi ate\u015fin or\u00adtas\u0131na atacaks\u0131n kendini. Senden istenildi\u011finde b\u00f6yle ispat edeceksin sevgini. Elbet O da ispat edecek seni sevdi\u011fini. Kabzas\u0131nda tuttu\u011fu ate\u015fe emrederek: "Ey ate\u015f! \u0130brahim'e kar\u015f\u0131 serin ve esenlik ol" dedik." (Enbiya\/69) diyecek.Ate\u015f de sahibinin bu emrini tutup, sevgiyi yakmaya g\u00fc\u00e7 yetiremeyecek; seven ve sevilene so\u011fuk ve serin olacakt\u0131r. Fakat buna ra\u011fmen bu sevgiyi y\u0131prat\u0131r\u0131m diye tir tir titreyeceksin. Hem can\u0131n\u0131 adayacak, hem korkacaks\u0131n; hem ate\u015fe atlayacak, hem de sevgiyi kaybetmekten korkacaks\u0131n; i\u015fte budur takva.Feda edilen \u015feyler de\u011fersiz olduklar\u0131 i\u00e7in feda edilmezler. De\u011ferli olduklar\u0131 i\u00e7in feda edilenlerde vard\u0131r sevdi\u011fine sevdi\u011fini ispat etmek isteyenler i\u00e7in. Sevdi\u011fini ispat etmek i\u00e7in en de\u011ferli olan\u0131ndan ba\u015flam\u0131\u015ft\u0131r feda etmeye. De\u011ferli olan, feda etti\u011fimiz y\u00fcrek de\u011fildir asl\u0131nda. Kendisi i\u00e7in feda etti\u011fimiz Vedud\u2019 dur as\u0131l de\u011ferli olan. Kalp gereken de\u011fere Allah yolunda feda edilirse kavu\u015fur. Yoksa her kalp de\u011ferli de\u011fil bilakis de\u011fersiz, k\u0131ymetsiz, pis kalplerde mevcuttur sinelerde. Huzura eren kalp Allah\u2019a ula\u015ft\u0131\u011f\u0131 i\u00e7in, O\u2019nu zikretti\u011fi i\u00e7in huzura kavu\u015fmu\u015ftur. Mutmain olan kalp de \u00f6yle...Asl\u0131nda bizde olanlar\u0131 de\u011ferli yapan nereye harcad\u0131\u011f\u0131m\u0131z ve nereye feda etti\u011fimizdir. Zaten biz Allah\u2019a adanabilecek bir kapasitede yarat\u0131ld\u0131\u011f\u0131m\u0131z i\u00e7in e\u015fref-i mahluk olmad\u0131k m\u0131? Ahsen-i Takvim \u00f6zelli\u011fini Allah\u2019a feda edilecek d\u00fczeyde yarat\u0131lmam\u0131zla elde ettik. Bunu bize veren bizi b\u00f6yle yaratan vermi\u015ftir o de\u011feri. Dolay\u0131s\u0131yla Allah\u2019a verdiklerimiz, feda ettiklerimiz bizimdir. Bize yak\u0131\u015fan O\u2019na vermektir, O\u2019na adamakt\u0131r. Zira Allah, kendisi i\u00e7in verilmemi\u015f olanlar\u0131 kabul etmemekle beraber onlar\u0131 yok edecektir. Toz zerreciklerine d\u00f6n\u00fc\u015ft\u00fcrecektir bir insan\u0131n hayat\u0131 boyunca yapt\u0131klar\u0131n\u0131. E\u011fer Allah\u2019a verilmemi\u015f O\u2019nun i\u00e7in verilmemi\u015fse. Dolay\u0131s\u0131yla bize kalan Allah\u2019a verdiklerimiz ve feda ettiklerimizdir ki; Y\u00fcrek bu konuda en \u00f6nemli sermayedir...Sevmek Sak\u0131nmakt\u0131r(Takvad\u0131r) Bu kavram, "sak\u0131nmak" bi\u00e7iminde \u00e7evrilir T\u00fcrk\u00e7e \u2018ye. Bu m\u00fcthi\u015f ve a\u011fz\u0131na kadar dolu kavram\u0131 hi\u00e7 bir s\u00f6zc\u00fckle T\u00fcrk\u00e7e 'ye \u00e7eviremeyece\u011fimi biliyorum. Onu bir tek s\u00f6zc\u00fckle ifade edebilirim; yine "takva' ile...Takvan\u0131n ne oldu\u011funu bilmek ancak ya\u015famakla m\u00fcmk\u00fcn. Ama takvan\u0131n salt korku demeye gelmedi\u011fini rahatl\u0131kla s\u00f6yleyebilirim. Bu kavram\u0131n i\u00e7erdi\u011fi anlamlar i\u00e7inde vak\u0131a biraz korku da var. Ancak bu korku ate\u015ften, cehennemden, azabdan, kahr\u00addan korkmak de\u011fil. Ona "havf" derler ki onda sevgi aranmaz.Ya nedir? Takvadaki korku kulun Rabbiyle aras\u0131ndaki sev\u00adgiyi y\u0131pratma korkusudur. O yakacak diye de\u011fil o sevmeyecek diye korkmakt\u0131r. Yanman\u0131n en b\u00fcy\u00fc\u011f\u00fc O'nun sevmemesidir. \u0130\u015fte takva, ki\u015finin Allah'la aras\u0131nda olu\u015fturdu\u011fu sevgiyi y\u0131p\u00adratmamak i\u00e7in tetikte durmas\u0131, o sevgiyi g\u00f6zbebe\u011fi gibi ko\u00adrumas\u0131d\u0131r. Bu durumda Vedud olan Allah' \u0131n de\u011fil yasaklar\u0131n\u0131, O' nun ho\u015flanmama ihtimali olan \u015feyleri bile terk eder; de\u011fil O' nun emirlerine, O' nu ho\u015fnut edece\u011fini sand\u0131\u011f\u0131 t\u00fcm eylem\u00adlere sar\u0131l\u0131r. B\u00fct\u00fcn bunlar\u0131 yaparken de ba\u015fka hesaplar yapmaz. Yaln\u0131zca sevgiyi korumay\u0131, onu y\u0131pratmamay\u0131 ama\u00e7lar. Takva\u00adda, titreyi\u015fin illeti \u00f6d\u00fcl ya da ceza de\u011fil, sevgidir.Takva, sevginin zirvesidir. Sevgi, umut, korku... Bu \u00fc\u00e7\u00fcn\u00fcn insan ruhunda meydana getirdi\u011fi halettir takva. Sevgi, umut, korku, \u00fc\u00e7\u00fc birlikte yaln\u0131zca Allah i\u00e7in duyulur. Bunlar\u0131n \u00fc\u00e7\u00fc\u00adn\u00fc birden Allahtan ba\u015fkas\u0131na tahsis etmek, tahsis edilen o \u015fe\u00adyi "ilah" edinmektir; bundan hi\u00e7 ku\u015fkunuz olmas\u0131n.\u0130nsan birini yaln\u0131zca sevebilir, bu akidevi bir mesele te\u015fkil etmez. Ya da birine umut besleyebilir veyahut birinden kor\u00adkabilir. Ancak bu \u00fc\u00e7\u00fcn\u00fc birden Allahtan ba\u015fkas\u0131na tahsis ede\u00admez. Bunu yapmak O'na e\u015fler (endad) bulmak demeye gelir. Fakat bunlar\u0131 t\u00fcm\u00fcyle Allah' a tahsis etmek ki\u015fiyi, \u00f6vg\u00fcye en lay\u0131k makama ula\u015ft\u0131rarak "m\u00fcttaki" yapar. Bu \u00fc\u00e7 ayr\u0131 ruh hali insandaki \u00fc\u00e7 farkl\u0131 bilincin dinami\u011fidir; uluhiyet, rububiyet ve ubudiyet bilincinin...De\u011fil bunlar\u0131n \u00fc\u00e7\u00fcn\u00fc birden Allahtan gayr\u0131ya tahsis et\u00admek, m\u00fc'minin bir ba\u015fkas\u0131n\u0131 Allah'\u0131 sever gibi sevmesine bile Allah' \u0131n r\u0131zas\u0131 olmamaktad\u0131r. B\u00f6yle bir durumu "kendisine ortak ko\u015fmak" olarak adland\u0131rmaktad\u0131r Mevla.\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064e\u0646\u0652\u062f\u064e\u0627\u062f\u064b\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u062d\u064f\u0628\u0651\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d6 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0648\u0652 \u064a\u064e\u0631\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0638\u064e\u0644\u064e\u0645\u064f\u0648\u0627 \u0625\u0650\u0630\u0652 \u064a\u064e\u0631\u064e\u0648\u0652\u0646\u064e \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0652\u0642\u064f\u0648\u0651\u064e\u0629\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0634\u064e\u062f\u0650\u064a\u062f\u064f \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u0650"\u0130nsanlardan kimi, Allah'tan ba\u015fkalar\u0131n\u0131 O'na e\u015fler ko\u015far. Allah'\u0131 sever gibi severler onlar\u0131. \u0130nananlar ise en \u00e7ok Allah'\u0131 se\u00adverler." (Bakara\/165)Sevgiye tan\u0131nan bu ayr\u0131cal\u0131k da g\u00f6steriyor ki, o, duygula\u00adr\u0131n en y\u00fccesidir. Yerini buldu\u011funda sahibini de y\u00fcceltir. Tersi de ge\u00e7erli elbet; yerini bulmad\u0131\u011f\u0131nda ise sahibini ayn\u0131 oranda al\u00e7alt\u0131r. Onu yerli yerinde harcamayan harcanacakt\u0131r.Al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fck, sevginin y\u00fcceltti\u011fi ki\u015filerde g\u00f6r\u00fclen bir erdemdir. Bunun tersi olan kibir ve gurur ise sevgi yoksul\u00adlu\u011funun do\u011fal sonucudur. Kerim ayetteki s\u0131ralama bunun en g\u00fczel delilidir: "O onlar\u0131 sever onlar da, Onu. M\u00fcminlere kar\u015f\u0131 al\u00e7ak g\u00f6n\u00fcll\u00fc k\u00e2firlere kar\u015f\u0131 izzetlidirler.\u201d Evet, mutlak al\u00e7akl\u0131k anlam\u0131na gelen "zillet' bile sevginin yan\u0131na gelince kanatlan\u0131p y\u00fckseliyor ve sahibini de y\u00fckseltip \u00f6v\u00fclen bir erdeme d\u00f6n\u00fc\u015f\u00fcyor; rezaletleri fazilet oluyor. Aynen al\u00e7ak\u00adl\u0131k gibi. O da \u00f6yle de\u011fil mi? Tek ba\u015f\u0131na al\u00e7akl\u0131k i\u011fren\u00e7 bir durumken, g\u00f6nl\u00fcn, sevginin topra\u011f\u0131 olan g\u00f6nl\u00fcn, yan\u0131na gelince birden kanatlan\u0131p fazilete d\u00f6n\u00fc\u015f\u00fcyor, al\u00e7ak+g\u00f6n\u00fcl, yani al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fck bir meziyet oluyor. As\u0131l al\u00e7akl\u0131k, teva\u00adzu g\u00f6sterilecek yerde tevazu g\u00f6stermemek oluyor; m\u00fc'mine kar\u015f\u0131 kibirlenmek, gururlanmak oluyor. Bunun temeli de sevgisizli\u011fe dayan\u0131yor.Yine ayetin devam\u0131ndan anl\u0131yoruz ki k\u00e2firlere kar\u015f\u0131 g\u00f6ste\u00adrilen \u015fecaat ve cesaretin kayna\u011f\u0131 da sevgidir. Sevgi insan\u0131 ta\u00adraftar yapar. Kimin olacak. Elbette sevdi\u011finizin taraftar\u0131. E\u011fer sevdi\u011finiz Allah ise, siz de Allah taraftar\u0131 (hizbullah) olacaks\u0131\u00adn\u0131z. Bu durumda sevdi\u011finizin dostlar\u0131na dost, d\u00fc\u015fmanlar\u0131na d\u00fc\u015fman olacaks\u0131n\u0131z.K\u00e2firler kar\u015f\u0131s\u0131nda \u00f6dleklik ve p\u0131s\u0131r\u0131kl\u0131k sergilemenin ille\u00adti de sevgisizlik olarak ortaya \u00e7\u0131k\u0131yor bu durumda. En b\u00fcy\u00fck al\u00e7akl\u0131k, illeti sevgisizlik olan korkudur. \u00d6zetle, sevmek cesa\u00adrettir.En iyisi sen ba\u015fka \u015feyden de\u011fil sevmemekten, sevememek\u00adten kork. Tabi bir de sevgiyi yerli yerine koyamamaktan, her derde deva olan bu ilac\u0131 bir intihar aleti olarak kullanmak\u00adtan kork. Sevgi gibi k\u00f6k\u00fc \u0130lahi olan bir duyguyu yanl\u0131\u015fa alet etti\u011finde Allah' \u0131 kar\u015f\u0131nda bulacaks\u0131n. \u0130\u015fte bu noktada Allah k\u0131skan\u00e7t\u0131r. Rasulullah' a dayand\u0131r\u0131lan bir haberde: ''Sa'd (b. Ubade) k\u0131skan\u00e7t\u0131r, ben Sa'd'dan daha k\u0131skanc\u0131m, Allah da ben\u00adden daha k\u0131skan\u00e7t\u0131r. "buyrulur.[14]Allah' \u0131n g\u00fczel isimlerinden biri de "Gayur" dur, yani "k\u0131s\u00adkan\u00e7". Kulunu uluhiyet ve rububiyet noktas\u0131nda ba\u015fkas\u0131ndan k\u0131skanma ve sak\u0131nma olay\u0131. Salt kendisi i\u00e7in yarat\u0131p her bir \u015feyi emrine verdi\u011fi kullar\u0131n\u0131n kendisi d\u0131\u015f\u0131nda ya da kendisiyle birlikte ba\u015fka ilah edinmelerini (\u015firk) i\u015fte bu y\u00fczden affetme\u00admektedir. Gayur oldu\u011fu i\u00e7in, Vedud oldu\u011fu i\u00e7in \u00e7ok sevdi\u011fi kullar\u0131n\u0131n bu konudaki yan\u0131lg\u0131lar\u0131n\u0131 kat'iyyen affetmemekte, bunun d\u0131\u015f\u0131ndakilerini affedebilece\u011fini s\u00f6yledi\u011fi halde s\u0131rf bu (\u015firk)' nu affetmeyece\u011fini bildirmektedir.Rabb-\u0131 Rahim'in bu gayretine ra\u011fmen insan\u0131n kendisine vesenden, sanemden, ta\u011futtan, canl\u0131dan, cans\u0131zdan, ideolojiden, teknolojiden \u00f6zetle O' nun d\u0131\u015f\u0131ndaki herhangi bir \u015feyden ortaklar bulmas\u0131n\u0131 affetmez. Affetmemekle kalmaz \u00e7ok \u015fid\u00addetli bir bi\u00e7imde cezaland\u0131r\u0131r. Sevgi (iman) y\u00fckselmektir, \u00f6yle y\u00fckselmek ki g\u00f6kleri ge\u00e7mek, zaman\u0131 ve mek\u00e2n\u0131 ge\u00e7mek. \u0130\u015fte budur Allah' \u0131n kuluna olan sevgisi.Kul O'na ortak ko\u015fmakla bu sevgiye ihanet ederse, bu, o kulun, o muazzam y\u00fckseklikten d\u00fc\u015fmesi anlam\u0131na gelir ki, bu d\u00fc\u015f\u00fc\u015f\u00fcn deh\u015fetini haber vermekten diller aciz kal\u0131r.Cibt gibi, insan\u0131n kendi cinsinden birini; sanem gibi elle\u00adriyle yapt\u0131\u011f\u0131n\u0131; vesen ve ta\u011fut gibi \u00f6zel ya da t\u00fczel ki\u015filik sa\u00adhibi otoriteleri; heva gibi d\u00fc\u015f\u00fcnce, sistem, ideoloji ve ekolleri "rabb" edinmenin Allah'\u0131 nas\u0131l gazaba getirdi\u011fini, do\u011frudan t\u00fcm muhataplara hitap eden ve insan\u0131 iliklerine kadar titreten \u015fu ayette g\u00f6rebiliriz:\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0645\u0650\u0645\u0651\u064e\u0627 \u0623\u064e\u0648\u0652\u062d\u064e\u0649\u0670 \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062c\u0652\u0639\u064e\u0644\u0652 \u0645\u064e\u0639\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0625\u0650\u0644\u064e\u0670\u0647\u064b\u0627 \u0622\u062e\u064e\u0631\u064e \u0641\u064e\u062a\u064f\u0644\u0652\u0642\u064e\u0649\u0670 \u0641\u0650\u064a \u062c\u064e\u0647\u064e\u0646\u0651\u064e\u0645\u064e \u0645\u064e\u0644\u064f\u0648\u0645\u064b\u0627 \u0645\u064e\u062f\u0652\u062d\u064f\u0648\u0631\u064b\u0627"Sak\u0131n Allah ile beraber ba\u015fka ilah edinme! Sonra rezil bir \u015fekilde kovularak cehenneme at\u0131l\u0131rs\u0131n.\u201d(\u0130sra\/39)\u00d6mr\u00fcnde puta tapmam\u0131\u015f ve daha sonra da tapmayaca\u011f\u0131 kesin olan Rasulullah' \u0131n g\u00f6nl\u00fcn\u00fc sabit tutmas\u0131 i\u00e7in, b\u00fcy\u00fck a\u015f\u00adk\u0131na halel getirmemesi i\u00e7in bir uyar\u0131yd\u0131 bu. Uyar\u0131 \u00fcslubunun sertli\u011fi ayn\u0131 zamanda sevginin de b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6steriyordu.Korkunun \u00e7e\u015fitleri vard\u0131r. Kimi ate\u015ften korkar kimi azametten, sevgisizlikten korkar. Bu farkl\u0131l\u0131\u011f\u0131n sebebi sevgi farkl\u0131l\u0131\u011f\u0131d\u0131r. Sevginin seviyesine g\u00f6re korkuda de\u011fi\u015fkenlik olur. Nitekim Kur\u2019an\u2019da korku i\u00e7in kullan\u0131lan iki kavram vard\u0131r; Biri Havf, Biri Ha\u015fyet. Bu ikisi farkl\u0131 manadad\u0131r. Asl\u0131nda mana farkl\u0131l\u0131\u011f\u0131yla beraber sevgi farkl\u0131l\u0131\u011f\u0131n\u0131 i\u00e7erir. Bak\u0131n\u0131z Mevdudi (rha) \u201cG\u00f6rmedi\u011fi halde Rahman'a kar\u015f\u0131 'i\u00e7i titreyerek korku duyan\u201d(Kaf\/33) ayetini tefsir ederken ne diyor; Yani, Rahman olan Allah hi\u00e7bir yerde ona g\u00f6r\u00fcnmemesine, kendi duygular\u0131 ile de hi\u00e7bir \u015fekilde O'nu duyup hissetmemesine ra\u011fmen yine de o, O'na itaatsizlikten \u00e7ekinirdi. Ba\u015fka duyulan g\u00fc\u00e7ler ve apa\u00e7\u0131k g\u00f6r\u00fclen kuvvetli m\u00fcthi\u015f varl\u0131klar\u0131n onun kalbinde meydana getirdi\u011fi korkuya nispetle g\u00f6r\u00fclmeyen Rahman olan Allah'\u0131n korkusu daha fazla idi. O'nun Rahman oldu\u011funu bildi\u011fi halde rahmetine g\u00fcvenerek g\u00fcnahk\u00e2r olmad\u0131.Bilakis daima O'nun gazab\u0131ndan korktu. Bu ayet m\u00fc'minin iki \u00f6nemli temel \u00f6zelli\u011fine i\u015faret etmektedir. Biri, g\u00f6r\u00fclmemesine ve hissedilmemesine ra\u011fmen Allah'tan korkar. Di\u011feri, Allah'\u0131n Rahmet s\u0131fat\u0131n\u0131 \u00e7ok iyi bilmesine ra\u011fmen g\u00fcnah i\u015flemeye cesaret etmez. \u0130\u015fte bu iki \u00f6zellik onu Allah kat\u0131nda takdire lay\u0131k k\u0131lmaktad\u0131r. Buna ilaveten \u0130mam Razi'nin a\u00e7\u0131klad\u0131\u011f\u0131 ho\u015f bir n\u00fckte vard\u0131r. Arap\u00e7a \u2018da korku i\u00e7in "havf" ve "ha\u015fyet" diye iki kelime kullan\u0131l\u0131r. Manalar\u0131nda ince bir fark vard\u0131r. Havf kelimesi genellikle, g\u00f6r\u00fclen bir g\u00fc\u00e7 ve kuvvet kar\u015f\u0131s\u0131nda, kendi zay\u0131fl\u0131\u011f\u0131n\u0131 hisseden bir insan\u0131n kalbinde meydana gelen korku demektir. Ha\u015fyet ise, birinin azamet ve ihti\u015fam\u0131n\u0131 hayalinde canland\u0131ran ki\u015finin, onun heybeti kar\u015f\u0131s\u0131nda kalbini kaplayan \u00fcrperme demektir. Buradaki ayette havf yerine ha\u015fyet kelimesi kullan\u0131lm\u0131\u015ft\u0131r. Bu ha\u015fyet kelimesinden de; m\u00fc'minin kalbinde Allah korkusu, sadece O'nun azab\u0131ndan korktu\u011fundan de\u011fil, daha \u00e7ok Allah'\u0131n azamet ve b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc hissetmesinden dolay\u0131 onun \u00fczerinde devaml\u0131 bir \u00fcrperti meydana getirdi\u011fi kastedilmi\u015ftir.[15]G\u00f6rmedi\u011fi halde korkan bu kimsenin ba\u015f g\u00f6z\u00fcyle g\u00f6remedi\u011fi ifade edilse de di\u011fer insanlar\u0131n g\u00f6remedi\u011fini g\u00f6rm\u00fc\u015f, di\u011fer insanlar\u0131n duyamad\u0131\u011f\u0131 ha\u015fyeti duymu\u015ftur. \u015e\u00fcphesiz ki bunu Allah\u2019\u0131n onun kalbinde yaratt\u0131\u011f\u0131 sevgiye bor\u00e7ludur. Bu sevgi onu sevdi\u011finin raz\u0131 olmad\u0131\u011f\u0131 \u015feylerden sak\u0131nd\u0131rm\u0131\u015ft\u0131r. Allah (cc) onun kalbinde sevgiyi yaratm\u0131\u015f ve i\u00e7ine sak\u0131nma duygusunu yerle\u015ftirmi\u015ftir. Allah (cc) sevdi\u011fini ve kendisini seveni sak\u0131nd\u0131r\u0131r. Onu d\u00fcnyal\u0131klardan sak\u0131nd\u0131r\u0131r, bu bir \u00e7e\u015fit esirgeme de\u011fildir. Bilakis verece\u011fi m\u00fck\u00e2fata eri\u015fmesi i\u00e7in ona verdi\u011fi bir ikramd\u0131r. Ak\u015fam yeme\u011finde g\u00fczel bir yeme\u011fin oldu\u011funu bilen abur cubur yiyerek karn\u0131n\u0131 doyurmaz. E\u011fer b\u00f6yle yaparsa ak\u015fam o lezzetli yemekten istifade edemez. Bunu bildi\u011fi i\u00e7in kendini tutar, di\u011fer g\u0131dalardan sak\u0131nd\u0131r\u0131r.Allah kullar\u0131n\u0131n kalbinin ba\u015fka sevgilerle dolmas\u0131n\u0131 istememi\u015ftir. E\u011fer b\u00f6yle yaparlarsa b\u00fcy\u00fck m\u00fck\u00e2fattan istifade edemezler. Kimileri kalbini abur cuburla doldurup ahiret nimetlerine kar\u015f\u0131 tok bir kimsenin edas\u0131yla yakla\u015f\u0131r ve h\u00fcsrana u\u011frar. Ama m\u00fcminler o yeme\u011fi g\u00f6rm\u00fc\u015ft\u00fcr o yeme\u011fin lezzetini i\u015fitmi\u015ftir. \u0130\u015fte m\u00fcminlerin g\u00f6r\u00fcp di\u011ferlerinin g\u00f6remedi\u011fi budur. Bunun i\u00e7indir ki d\u00fcnyal\u0131klarla kalbini doldurmaz. Kalbinin bunlarla dolmas\u0131ndan korkar. Bir de kalbinin Allah sevgisiyle dolmamas\u0131ndan korkar. Allah\u2019\u0131n kendisini sevmeyece\u011fi korkusu Allah\u2019\u0131n sevmediklerini sevmemeye ve onlardan sak\u0131nmaya itmi\u015ftir.Mekruhlardan haramdan sak\u0131n\u0131r gibi sak\u0131nan bir toplulu\u011fa bunu nas\u0131l ba\u015fard\u0131klar\u0131 soruldu. Onlarda \u015funa yak\u0131n cevap verdiler; \u201cBiz su\u00e7(un h\u00fckm\u00fcne)a de\u011fil su\u00e7u kime kar\u015f\u0131 i\u015fledi\u011fimize bakar\u0131z.\u201dSevginin \u00d6l\u00e7\u00fcs\u00fc"Kimi sevmek!" sorusuna do\u011fru cevap bulmak yetmiyor:"Kim i\u00e7in sevmek?" sorusunu da do\u011fru cevaplamak gereki\u00adyor. E\u011fer birincisini do\u011fru cevaplamak yetseydi \u015feytan kovul\u00admazd\u0131. O Allah\u2019\u0131n Rabbl\u0131\u011f\u0131n\u0131 hi\u00e7 bir zaman ink\u00e2r etmedi. La\u00adkin o Allah'\u0131n sevdi\u011fini sevmedi, hatta onu (Adem) hasetledi, Allah'\u0131 ondan k\u0131skand\u0131.Bu k\u0131skan\u00e7l\u0131kla di\u011ferini kar\u0131\u015ft\u0131rmayal\u0131m. \u0130kisi aras\u0131nda il\u00adlet fark\u0131 var. Hadi bunu da siz s\u00f6yleyin. Evet, bildiniz, yine "sevgi". Gayur' un gayretinin illeti sevgi iken, \u015feytan\u0131n k\u0131skan\u00e7l\u0131\u011f\u0131n\u0131n illeti "sevgisizlik" tir. Sevgisizlik ise hasedin \u00f6b\u00fcr ad\u0131d\u0131r.O' nu sevmek yetmez, sevdi\u011fini de O' nun i\u00e7in seveceksin. O'nun sev dediklerini de seveceksin. O neyi, ne kadar sevece\u00ad\u011fimizi vahy ile belirlemi\u015f, \u00e7izmi\u015f s\u0131n\u0131rlar\u0131. Bu s\u0131n\u0131rlar\u0131 iyi bi\u00adlecek ve tecav\u00fcz etmeyeceksin. O'nun, sevginden ba\u015fkalar\u0131na da pay ay\u0131rmana bir \u015fey dedi\u011fi yok. Yeter ki dozunu ka\u00e7\u0131rma. Sevginin kontrol\u00fcn\u00fc elden b\u0131rakma, neye ne kadar pay ay\u0131ra\u00adca\u011f\u0131n\u0131 iyi bil. Buyurun sevginin \u0130lahi taksimat\u0131na:\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u0622\u0628\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0628\u0652\u0646\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0639\u064e\u0634\u0650\u064a\u0631\u064e\u062a\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064c \u0627\u0642\u0652\u062a\u064e\u0631\u064e\u0641\u0652\u062a\u064f\u0645\u064f\u0648\u0647\u064e\u0627 \u0648\u064e\u062a\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u064c \u062a\u064e\u062e\u0652\u0634\u064e\u0648\u0652\u0646\u064e \u0643\u064e\u0633\u064e\u0627\u062f\u064e\u0647\u064e\u0627 \u0648\u064e\u0645\u064e\u0633\u064e\u0627\u0643\u0650\u0646\u064f \u062a\u064e\u0631\u0652\u0636\u064e\u0648\u0652\u0646\u064e\u0647\u064e\u0627 \u0623\u064e\u062d\u064e\u0628\u0651\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0631\u064e\u0633\u064f\u0648\u0644\u0650\u0647\u0650 \u0648\u064e\u062c\u0650\u0647\u064e\u0627\u062f\u064d \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650\u0647\u0650 \u0641\u064e\u062a\u064e\u0631\u064e\u0628\u0651\u064e\u0635\u064f\u0648\u0627 \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0623\u064e\u0645\u0652\u0631\u0650\u0647\u0650 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0627\u0644\u0652\u0642\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0641\u064e\u0627\u0633\u0650\u0642\u0650\u064a\u0646\u064e"De ki: E\u011fer babalar\u0131n\u0131z, o\u011fullar\u0131n\u0131z, karde\u015fleriniz. e\u015fleri\u00adniz, h\u0131s\u0131m-akraban\u0131z, kazand\u0131\u011f\u0131n\u0131z mallar, d\u00fc\u015fmesinden kork\u00adtu\u011funuz ticaret, ho\u015funuza giden meskenler size Allah'tan, Rasu\u00adl\u00fc'nden ve O'nun yolunda cihad etmekten daha sevgili ise, Allah, emrini (gazab\u0131n\u0131) ger\u00e7ekle\u015ftirinceye kadar g\u00f6zleyin. Allah fas\u0131k bir toplulu\u011fu do\u011fru yola iletmez." (Tevbe\/24)"Babalar" diye ba\u015fl\u0131yor ayet ve s\u0131ral\u0131yor ki\u015finin Allah'tan Rasul\u00fc' nden ve Allah yolunda cihaddan daha fazla sevebilece\u011fi \u015feyleri, kendisini Allah\u2019tan Rasulu\u2019nden ve O\u2019nun yolunda cihattan al\u0131koyabilecek olan engelleri ya da sevgi kantar\u0131n\u0131n topuzunu ka\u00e7\u0131rma ihtima\u00adli olan de\u011ferleri. Kur' an' \u0131n dilinde, bu say\u0131lanlar\u0131 Allah'tan Rasul\u00fc'nden ve O'nun yolunda cihaddan daha fazla sevmek fas\u0131k olman\u0131n yeterli delilidir.Bu ayet sevgide dengenin nas\u0131l sa\u011flanaca\u011f\u0131n\u0131 \u00f6\u011fretiyor bi\u00adze. Bu dengeyi bozanlar\u0131 tehdit ediyor. Allah bu sayd\u0131\u011f\u0131 isim\u00adleri imtihan arac\u0131 k\u0131larak, nebilerini sevgi s\u0131nav\u0131ndan ge\u00e7irdi. \u0130brahim'i (as) hem babas\u0131 hem de o\u011fluyla s\u0131nad\u0131. Nuh'u (as) o\u011flu ve kar\u0131s\u0131yla s\u0131nad\u0131. Lut' u(as) e\u015fiyle s\u0131nad\u0131. Rasulullah' \u0131 (sav) yak\u0131nlar\u0131yla s\u0131nad\u0131. Eyyub' u (as) mal\u0131yla s\u0131nad\u0131.B\u00fct\u00fcn bu nebiler (Allah' \u0131n selam\u0131 t\u00fcm\u00fcn\u00fcn \u00fczerine olsun) al\u0131nlar\u0131n\u0131n ak\u0131yla verdiler s\u0131navlar\u0131n\u0131. Baz\u0131lar\u0131 i\u00e7in belki biraz zor oldu. Nuh'un (as) o\u011flu i\u00e7in, Rasulullah'\u0131n (sav) 'amcas\u0131 Ebu Talib i\u00e7in duydu\u011fu hislerde oldu\u011fu gibi. Ama sonunda oldu. \u0130bra\u00adhim' in (as) bo\u011fazlad\u0131\u011f\u0131 ko\u00e7, do\u011fru adresten \u015fa\u015fmayan sevgiye ve\u00adrilmi\u015f bir \u00f6d\u00fcld\u00fc.Baba sevgisi kazan\u0131lan bir sevgidir. Umutlar ger\u00e7ekle\u015f\u00admedi\u011fi zaman yiter. Evlad\u0131ndan beklentileri vard\u0131r baban\u0131n. Kendisinin ger\u00e7ekle\u015ftiremediklerini o ger\u00e7ekle\u015ftirecektir, babas\u0131n\u0131n kutsallar\u0131n\u0131 koruyacak bir haleftir o. Baba gere\u011finde \u00e7ocu\u011funu Allah\u2019tan (cc) ve O'nun yolundan al\u0131koyar. E\u011fer yukar\u00adda say\u0131lan emellerinin ger\u00e7ekle\u015fmesine evlad\u0131n\u0131n Allah yolun\u00adda olu\u015funu engel olarak g\u00f6r\u00fcyorsa, g\u00f6z\u00fcn\u00fc k\u0131rpmadan yapar bunu. Hatta daha ileri gider, kendi kutsallar\u0131 ve atas\u0131n\u0131n kut\u00adsallar\u0131 ad\u0131na Allah' a kar\u015f\u0131, Rasul' e kar\u015f\u0131 sava\u015ft\u0131r\u0131r onu. Baba, evlad\u0131yla aras\u0131ndaki sevgiyi emellerinin ger\u00e7ekle\u015fmesi u\u011frun\u00adda kullanamazsa sevgisi azal\u0131r, hatta t\u00fcmden yitebilir.G\u00fcn\u00fcm\u00fczde bir\u00e7ok ana-baba fark\u0131nda olarak ya da olma\u00adyarak evlatlar\u0131n\u0131n katili oluyorlar. Evlatlar\u0131n\u0131 Allah'tan k\u0131s\u00adkan\u0131yorlar, Allah'\u0131n dininden k\u0131skan\u0131yorlar. Ve Allah'tan daha \u00e7ok seviyorlar onlar\u0131. Daha do\u011fru bir deyimle Allah' \u0131 onlardan daha az seviyorlar.Elbet Gayur olan Allah da buna raz\u0131 olmuyor, yaln\u0131z ken\u00addisi i\u00e7in yaratt\u0131\u011f\u0131 bir \u015feyin yine yaratt\u0131klar\u0131nca kendisinden (Yaratan\u0131ndan) esirgenmesine, k\u0131skan\u0131lmas\u0131na raz\u0131 olmuyor ve sonunda al\u0131yor onu ellerinden. Onun ger\u00e7ekte kime ait oldu\u011funu b\u00f6ylesine sert bir ihtarla hat\u0131rlat\u0131yor bazen ebe\u00adveynlere. Anne-babalar Allah'tan k\u0131skanarak, onlar\u0131 Allah gi\u00adbi severek evlatlar\u0131n\u0131n sonunu haz\u0131rl\u0131yorlar. Bu yanl\u0131\u015f\u0131 bazen de e\u015fler yap\u0131yor. E\u015flerin Allah yolunda birbirleriyle yar\u0131\u015fa \u00e7\u0131km\u0131\u015f iki adet gayreti i\u00e7erisinde olmas\u0131 gerekirken o yola dikilen birer engel oluyorlar. B\u00f6yle olunca da Allah kendi koydu\u011fu sevgi ve merhameti al\u0131yor, yani kendi yuvalar\u0131n\u0131 kendi elleriyle y\u0131k\u0131yorlar, kendi huzurlar\u0131n\u0131 kendi elleriyle ka\u00e7\u0131r\u0131yorlar. Evet, Allah'\u0131n koydu\u011fu sevgiyi... Ayete buyurun; hem de sevgiye "ayet" diyen ayete:\u0648\u064e\u0645\u0650\u0646\u0652 \u0622\u064a\u064e\u0627\u062a\u0650\u0647\u0650 \u0623\u064e\u0646\u0652 \u062e\u064e\u0644\u064e\u0642\u064e \u0644\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0643\u064f\u0645\u0652 \u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064b\u0627 \u0644\u0650\u062a\u064e\u0633\u0652\u0643\u064f\u0646\u064f\u0648\u0627 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0643\u064f\u0645\u0652 \u0645\u064e\u0648\u064e\u062f\u0651\u064e\u0629\u064b \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064b \u06da \u0625\u0650\u0646\u0651\u064e \u0641\u0650\u064a \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0644\u064e\u0622\u064a\u064e\u0627\u062a\u064d \u0644\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064e\u062a\u064e\u0641\u064e\u0643\u0651\u064e\u0631\u064f\u0648\u0646\u064e"O'nun ayetlerinden biri de kendileriyle kayna\u015fman\u0131z i\u00e7in size kendi nefislerinden (cinsinizden) e\u015fler yaratmas\u0131 ve aran\u0131za sevgi ve merhamet koymas\u0131d\u0131r. "(Rum\/21)Allah'\u0131n ayetlerinden bir ayet olan sevgiyi O'nun yolun\u00adda kullanmak varken, o sevginin sahibine kar\u015f\u0131 silah olarak kullanmak; ne hamakat. Ailelerin yanl\u0131\u015f\u0131 kendilerini \u00f6nce e\u015f son\u00adra kul saymalar\u0131nda. Evlatlar\u0131n yanl\u0131\u015f\u0131 da kendilerini \u00f6nce evlat sonra kul saymalar\u0131nda. Genellikle babalar\u0131n ho\u015funa gitmekte \u00f6nce evlat sonra kul tavr\u0131. Bu ise Allah' \u0131n raz\u0131 olmayaca\u011f\u0131 bir du\u00adrum. Dahas\u0131 inanan birinin almamas\u0131 gereken bir tav\u0131r:\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064e\u0646\u0652\u062f\u064e\u0627\u062f\u064b\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u062d\u064f\u0628\u0651\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d6 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0648\u0652 \u064a\u064e\u0631\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0638\u064e\u0644\u064e\u0645\u064f\u0648\u0627 \u0625\u0650\u0630\u0652 \u064a\u064e\u0631\u064e\u0648\u0652\u0646\u064e \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0652\u0642\u064f\u0648\u0651\u064e\u0629\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0634\u064e\u062f\u0650\u064a\u062f\u064f \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u0650"\u0130nsanlardan kimi Allah'tan ba\u015fkalar\u0131n\u0131 O'na e\u015fler ko\u015far, Allah'\u0131 sever gibi severler onlar\u0131. \u0130nananlar ise en \u00e7ok Allah'\u0131 sever."(Bakara\/165)\u00c7a\u011fda\u015f insan\u0131n Allah'a inan\u0131\u015f\u0131 cahiliyye m\u00fc\u015friklerinin Allah'a inan\u0131\u015f\u0131na nitelik y\u00f6n\u00fcnden \u00e7ok benziyor. \u00c7\u00fcnk\u00fc sevgi de\u011fil ihtiya\u00e7 belirliyor Rabbimizle olan ili\u015fkilerimizi. \u00c7\u00fcnk\u00fc insan "Ey Allah'\u0131m, sana muhtac\u0131m, \u00e7\u00fcnk\u00fc seni seviyorum. "de\u00adme yerine "Seni seviyorum, \u00e7\u00fcnk\u00fc sana ihtiyac\u0131m var" demeye getiriyor.Cahiliyede de, m\u00fc\u015frikler kendilerini Allah'a yakla\u015ft\u0131rd\u0131\u011f\u0131n\u0131 iddia ettikleri putlar\u0131n\u0131 sava\u015f, k\u0131tl\u0131k ve salg\u0131n hastal\u0131k zamanlar\u0131nda hat\u0131rlarlard\u0131. O s\u0131k\u0131nt\u0131 ge\u00e7ince, d\u00fcn \u00f6l\u00fcrcesi\u00adne yalvard\u0131klar\u0131 ilahlar\u0131n\u0131 bug\u00fcn unuturlar, hayat\u0131n hayhu\u00adyuna tekrar dalarlard\u0131. Allah'a tapt\u0131\u011f\u0131n\u0131 iddia eden g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n da yarat\u0131c\u0131s\u0131yla ili\u015fkisi buna benzemiyor mu? Bu ili\u015fkinin temeli sevgiye de\u011fil ihtiyaca dayanm\u0131yor mu? Da\u00adhas\u0131 a\u00e7\u0131n\u0131z \u00e7a\u011fda\u015f insan\u0131n g\u00f6nl\u00fcn\u00fc, onu kapt\u0131rd\u0131\u011f\u0131 \u015feyler aras\u0131nda Yarat\u0131c\u0131' n\u0131n ka\u00e7\u0131nc\u0131 s\u0131raya geldi\u011fine bak\u0131n\u0131z. Hatta g\u00f6nl\u00fcne t\u0131k\u0131\u015ft\u0131rd\u0131\u011f\u0131 bir y\u0131\u011f\u0131n d\u00fcnyal\u0131k aras\u0131nda Yarat\u0131c\u0131' ya bir yer ay\u0131r\u0131p ay\u0131rmad\u0131\u011f\u0131na bak\u0131n\u0131z.Sevgiye bir \u00f6l\u00e7\u00fcn\u00fcn belirlenmi\u015f olmas\u0131, insan\u0131n bu \u00f6l\u00e7\u00fcy\u00fc koyamayaca\u011f\u0131ndand\u0131r. \u00c7\u00fcnk\u00fc e\u011fer o belirlerse haddi a\u015fabilir. Dolay\u0131s\u0131yla bu sevgiyi Yarat\u0131c\u0131s\u0131\u2019n\u0131n raz\u0131 oldu\u011fu \u015fekilde taksim etmelidir. Bu taksimi yaparken de u\u011frayaca\u011f\u0131 zarara g\u00f6\u011f\u00fcs germelidir. \u00c7\u00fcnk\u00fc sevgi bunu gerektirir.Sevginin \u00f6l\u00e7\u00fcs\u00fcn\u00fc belirleyen Tevbe Suresi 24. Ayet ashaptan baz\u0131lar\u0131n\u0131n sordu\u011fu \u015fu soruya bir cevap mahiyetindedir.Baz\u0131 m\u00fc'minler: "Ey Allah'\u0131n Resul\u00fc, onlardan tamamen uzak durmam\u0131z nas\u0131l m\u00fcmk\u00fcn olur? Bu uzak durma bizlerin, babalar\u0131m\u0131zdan, karde\u015flerimizden ve akrabalar\u0131m\u0131zdan kopmam\u0131za, ticaretimizin kesata u\u011framas\u0131na, mallar\u0131m\u0131z\u0131n yok olmas\u0131na, evlerimizin harap olmas\u0131na ve bizim, her \u015feyini kaybeden kimseler olarak kalmam\u0131za sebep olur" dediler. Bunun \u00fczerine Allah Te\u00e2l\u00e2, dinin ve iman\u0131n sapasa\u011flam kalabilmesi i\u00e7in, b\u00f6yle d\u00fcnyevi zararlara katlan\u0131lmas\u0131n\u0131n gerekli oldu\u011funu beyan buyurmu\u015f ve; "E\u011fer size g\u00f6re, bu d\u00fcnyevi menfaatleri nazar-\u0131 dikkate almak, Allah ve Resul\u00fcne itaat etmekten ve Allah yolunda cihaddan daha evla ve sevimli ise, Allah emrini, yani d\u00fcnyev\u00ee ve uhrev\u00ee cezas\u0131n\u0131 ba\u015f\u0131n\u0131za getirinceye kadar, sevdi\u011finiz o \u015feyleri nazar-\u0131 dikkate almaya devam edin!" demek istemi\u015ftir. Bu hitaptan maksut, ilahi bir va'\u00eed ve tehdittir.[16]Sevgi Nereden ve Nas\u0131l Gelir?Sevgi, verilen bir \u015fey mi, kazan\u0131lan bir \u015fey mi?Bu soruya "her ikisi de" bi\u00e7iminde cevap vermek m\u00fcm\u00adk\u00fcn. \u0130hlas da \u00f6yle de\u011fil mi? Kitapta her iki anlam\u0131yla birden kullan\u0131l\u0131r: Muhlisin (ihlas\u0131 kazananlar), muhlasin (ihlas verilenler). Elbet sevginin en garantilisi Allah taraf\u0131ndan verilen sevgidir. Bu \u00e7ok \u00e7e\u015fitli alanlarda kendini g\u00f6sterir. Mesela \u0130man konusunda: \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0648\u064e\u0627\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0627 \u0623\u064e\u0646\u0651\u064e \u0641\u0650\u064a\u0643\u064f\u0645\u0652 \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06da \u0644\u064e\u0648\u0652 \u064a\u064f\u0637\u0650\u064a\u0639\u064f\u0643\u064f\u0645\u0652 \u0641\u0650\u064a \u0643\u064e\u062b\u0650\u064a\u0631\u064d \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0623\u064e\u0645\u0652\u0631\u0650 \u0644\u064e\u0639\u064e\u0646\u0650\u062a\u0651\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u062d\u064e\u0628\u0651\u064e\u0628\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0625\u0650\u064a\u0645\u064e\u0627\u0646\u064e \u0648\u064e\u0632\u064e\u064a\u0651\u064e\u0646\u064e\u0647\u064f \u0641\u0650\u064a \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0643\u064f\u0645\u0652 \u0648\u064e\u0643\u064e\u0631\u0651\u064e\u0647\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0643\u064f\u0641\u0652\u0631\u064e \u0648\u064e\u0627\u0644\u0652\u0641\u064f\u0633\u064f\u0648\u0642\u064e \u0648\u064e\u0627\u0644\u0652\u0639\u0650\u0635\u0652\u064a\u064e\u0627\u0646\u064e \u06da \u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0631\u0651\u064e\u0627\u0634\u0650\u062f\u064f\u0648\u0646\u064e" ... Fakat Allah size iman\u0131 sevdirdi ve onu sizin kalplerinizi s\u00fcsledi ve size k\u00fcfr\u00fc, f\u0131sk\u0131 ve isyan\u0131 \u00e7irkin g\u00f6sterdi. \u0130\u015fte do\u011fru yol da olanlar bunlard\u0131r." (H\u00fccurat\/7)Sevgi bu anlamda, hidayetin \u00f6teki ad\u0131 olmu\u015ftur. Bir \u015feye sahip olmakla, sahip olunan bir \u015feyi sevmek aras\u0131nda fark ol\u00admal\u0131. \u0130man\u0131 sevmek, imanl\u0131 olmaktan \u00f6te bir olay olsa gerek. \u0130man\u0131 seven biri onun \u00fczerinde titreyecek, hat\u0131r\u0131n\u0131 s\u00fcrekli ho\u015f tutacak, u\u011frunda b\u00fcy\u00fck fedak\u00e2rl\u0131klara katlanacakt\u0131r. \u0130man\u0131 sevmek, iman\u0131n d\u00fc\u015fmanlar\u0131 olan k\u00fcf\u00fcrden, f\u0131sktan, isyandan nefret etmeyi gerekli k\u0131l\u0131yor. \u0130lkini sevdiren Allah, bu sonun\u00adcusundan da kulunu nefret ettiriyor. Bu durumda nefret de sevginin ka\u00e7\u0131n\u0131lmaz unsuru oluyor."Her \u015fey z\u0131dd\u0131yla kaim" ilkesine g\u00f6re zaten sevmeye\u00adnin nefret etmesi, nefret etmeyenin sevmesi d\u00fc\u015f\u00fcn\u00fclemez. Ancak nefretin me\u015frula\u015fmas\u0131, illetinin "sevgi" olmas\u0131yla m\u00fcmk\u00fcnd\u00fcr. S\u00fcsleme olay\u0131n\u0131n sevmekle do\u011frudan ilgi\u00adli oldu\u011funu bu ayetten anl\u0131yoruz. Obje (iman)'yi s\u00fcsleyip g\u00fczelle\u015ftirmek yetmiyor, s\u00fcjenin de g\u00fczel olmas\u0131 gerekiyor. Daha a\u00e7\u0131k bir deyimle, bakt\u0131\u011f\u0131m\u0131z g\u00fczel olmal\u0131, fakat bak\u0131\u00ad\u015f\u0131m\u0131z da g\u00fczel olmal\u0131. \u0130\u015fte bunun i\u00e7in Allah iman\u0131 s\u00fcsleyip g\u00fczelle\u015ftirirken bak\u0131\u015f\u0131 da ihmal etmiyor. Yamuk bir bak\u0131\u015f e\u011friyi do\u011fru, do\u011fruyu e\u011fri g\u00f6sterecektir sahibine. K\u00f6t\u00fcl\u00fck\u00adlerin \u00e7irkin g\u00f6sterildi\u011fi bir bak\u0131\u015f do\u011fru bir bak\u0131\u015f demektir. \u0130\u015fte bunu yap\u0131yor Allah.\u0130man i\u00e7in sevgiden belirleyici olarak s\u00f6z eden Kur, an, k\u00fc\u00adf\u00fcr i\u00e7in de ayn\u0131 \u00f6l\u00e7\u00fcy\u00fc koyuyor: ''K\u00fcfr\u00fc sevmek... "\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0644\u064e\u0627 \u062a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f\u0648\u0627 \u0622\u0628\u064e\u0627\u0621\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064e\u0643\u064f\u0645\u0652 \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064e \u0625\u0650\u0646\u0650 \u0627\u0633\u0652\u062a\u064e\u062d\u064e\u0628\u0651\u064f\u0648\u0627 \u0627\u0644\u0652\u0643\u064f\u0641\u0652\u0631\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0625\u0650\u064a\u0645\u064e\u0627\u0646\u0650 \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0641\u064e\u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u064f\u0648\u0646\u064e\u201cEy inananlar! E\u011fer imana kar\u015f\u0131 k\u00fcfr\u00fc seviyorlarsa babalar\u0131\u00adn\u0131z\u0131 ve karde\u015flerinizi veliler edinmeyiniz. Sizden kim onlar\u0131 veli tan\u0131r dost tutarsa i\u015fte zalimler onlard\u0131r." (Tevbe\/23)\u00c7ifte standard\u0131 tabiat haline getiren g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 vahim \u00e7eli\u015fkiyi ortaya koyan bu ayet, ger\u00e7ekte yayg\u0131n bir ikiy\u00fczl\u00fcl\u00fc\u011fe parmak bas\u0131yor. \u0130nand\u0131\u011f\u0131n\u0131 iddia etti\u011fi halde imana kar\u015f\u0131 k\u00fcfr\u00fc sevenlerin, k\u00fcfr\u00fc destekleyenlerin, k\u00fcfr\u00fc savunanlar\u0131n baba-karde\u015f de olsalar, iman\u0131 sevenler taraf\u0131ndan veli ve dost edinilmemelerini tavsiye ediyor.Sadece iman\u0131 sevip k\u00fcfr\u00fc sevmemek yetmiyor, imanl\u0131y\u0131 sevmek, k\u00e2firi ve onlar\u0131n dostlar\u0131n\u0131 da sevmemek gerekiyor. Onlar isterse inand\u0131klar\u0131n\u0131 iddia etsinler, imana ve imanl\u0131ya dost olamazlar, veli olamazlar. \u00c7\u00fcnk\u00fc imanl\u0131 olmak yetmi\u00adyor, iman\u0131 sevmek gerekiyor. Bu da yetmiyor, onun d\u00fc\u015f\u00admanlar\u0131 olan ink\u00e2r, g\u00fcnah ve Rasul\u00fc'ne isyan\u0131 sevmemek gerekiyor. Karanl\u0131kla ayd\u0131nl\u0131\u011f\u0131 birbirine kar\u0131\u015ft\u0131rmamak ge\u00adrekiyor.Verilen sevgiden s\u00f6z ediyorduk. Daha \u00f6nce sevgiyi Allah' \u0131n kendinden \u00fcfledi\u011fi ruha benzetmi\u015ftim. Bak\u0131n\u0131z ayete, adeta O'ndan bir par\u00e7a olarak s\u00f6z ediyor sevgiden:\u0623\u064e\u0646\u0650 \u0627\u0642\u0652\u0630\u0650\u0641\u0650\u064a\u0647\u0650 \u0641\u0650\u064a \u0627\u0644\u062a\u0651\u064e\u0627\u0628\u064f\u0648\u062a\u0650 \u0641\u064e\u0627\u0642\u0652\u0630\u0650\u0641\u0650\u064a\u0647\u0650 \u0641\u0650\u064a \u0627\u0644\u0652\u064a\u064e\u0645\u0651\u0650 \u0641\u064e\u0644\u0652\u064a\u064f\u0644\u0652\u0642\u0650\u0647\u0650 \u0627\u0644\u0652\u064a\u064e\u0645\u0651\u064f \u0628\u0650\u0627\u0644\u0633\u0651\u064e\u0627\u062d\u0650\u0644\u0650 \u064a\u064e\u0623\u0652\u062e\u064f\u0630\u0652\u0647\u064f \u0639\u064e\u062f\u064f\u0648\u0651\u064c \u0644\u0650\u064a \u0648\u064e\u0639\u064e\u062f\u064f\u0648\u0651\u064c \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0623\u064e\u0644\u0652\u0642\u064e\u064a\u0652\u062a\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0645\u064e\u062d\u064e\u0628\u0651\u064e\u0629\u064b \u0645\u0650\u0646\u0651\u0650\u064a \u0648\u064e\u0644\u0650\u062a\u064f\u0635\u0652\u0646\u064e\u0639\u064e \u0639\u064e\u0644\u064e\u0649\u0670 \u0639\u064e\u064a\u0652\u0646\u0650\u064a"G\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde b\u00fcy\u00fct\u00fclesin diye senin \u00fczerine benden bir sevgi b\u0131rakt\u0131m." (Taha\/39)Ruhu herkes ta\u015f\u0131rken sevgi daha \u00f6zel bir ili\u015fki gerektiriyor ve onu baz\u0131lar\u0131 ta\u015f\u0131yor.\u0130nsan\u0131n erebilece\u011fi en b\u00fcy\u00fck saadet, O' ndan bir sevgiyi \u00fczerinde ta\u015f\u0131mas\u0131d\u0131r. S\u00f6z konusu bu sevgiyi ta\u015f\u0131yacaklarda ara\u00adnan \u00f6zellikler, yani O' ndan bir sevgi ta\u015f\u0131maya lay\u0131k olma \u015fart\u00adlar\u0131 s\u00f6yle tespit ediliyor:\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0633\u064e\u064a\u064e\u062c\u0652\u0639\u064e\u0644\u064f \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0670\u0646\u064f \u0648\u064f\u062f\u0651\u064b\u0627\u201c\u0130nan\u0131p salih ameller i\u015fleyenler i\u00e7in Rahm\u00e2n, (g\u00f6n\u00fcllere) bir sevgi koyacakt\u0131r.\u201d(Meryem\/96)Bir \u015fey dikkatimi \u00e7ekiyor; Kur' ar\u0131da nerede Allah' \u0131n sevmesinden s\u00f6z edilse, bu ayette oldu\u011fu gibi, hemen yan\u0131 ba\u015f\u0131nda rahmetten, ba\u011f\u0131\u015ftan da s\u00f6z ediliyor. (Bkz.: Hud\/90; Buruc\/14) Sevgi Allah\u2019\u0131n rahmet kalemleri i\u00e7erisinde ilk s\u0131ray\u0131 olu\u015fturuyor. Bu nedenle de sevgiden mahrum olmak, rahmetten mahrum olmak anlam\u0131na geliyor.Sevgi bar\u0131\u015ft\u0131r, \u00fcstelik bar\u0131\u015f\u0131n en b\u00fcy\u00fck teminat\u0131d\u0131r. Elbet\u00adte sevginin de bir teminat\u0131 olmas\u0131 gerek. \u0130\u015fte bu teminat\u0131 da Rabbimiz veriyor:\u0648\u064e\u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u06da \u0644\u064e\u0648\u0652 \u0623\u064e\u0646\u0652\u0641\u064e\u0642\u0652\u062a\u064e \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0645\u064e\u0627 \u0623\u064e\u0644\u0651\u064e\u0641\u0652\u062a\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645\u0652 \u06da \u0625\u0650\u0646\u0651\u064e\u0647\u064f \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u062d\u064e\u0643\u0650\u064a\u0645\u064c"Ve onlar\u0131n kalplerinin aras\u0131n\u0131 (sevgi ile) uzla\u015ft\u0131rd\u0131. Sen yery\u00fcz\u00fcnde bulunan her \u015feyi verseydin yine onlar\u0131n kalplerinin aras\u0131nda \u00fclfeti olu\u015fturamazd\u0131n, fakat Allah onlar\u0131n kalplerinin aras\u0131n\u0131 uzla\u015ft\u0131rd\u0131." (Enfal\/63)\u201cEskiden onlar\u0131n aralar\u0131nda \u00f6yle ayr\u0131l\u0131k, birbirlerine kar\u015f\u0131 \u00f6yle nefret kin, d\u00fc\u015fmanl\u0131k ve intikam hissi vard\u0131 ki, yery\u00fcz\u00fcndeki servetin hepsini sarf etmi\u015f olsayd\u0131n, yani herhangi bir kimse bu kadar serveti bu u\u011furda harcam\u0131\u015f olsayd\u0131, onlar\u0131n kalplerini b\u00f6ylesine birle\u015ftirip kayna\u015ft\u0131ramazd\u0131n, o \u00fclfeti, o anla\u015fmay\u0131 ve yak\u0131nla\u015fmay\u0131 meydana getiremezdin."Kalpleri aras\u0131n\u0131" s\u00f6z\u00fcyle ifadeyi vurgulamak, bilhassa \u015funa i\u015faret ediyor ki, b\u00f6yle servet harcamakla \u00e7e\u015fitli insanlar\u0131 zahiren bir araya getirmek m\u00fcmk\u00fcn olabilirse de kalplerini, vicdanlar\u0131n\u0131 bar\u0131\u015ft\u0131r\u0131p yak\u0131nla\u015ft\u0131rmak bununla kabil olmaz.Allah, aralar\u0131n\u0131 b\u00f6ylesine kayna\u015ft\u0131rd\u0131. Kalpleriyle ve kal\u0131plar\u0131yla onlar\u0131 birbirlerine dost etti, kudreti sayesinde aralar\u0131ndaki a\u00e7\u0131kl\u0131\u011f\u0131 kapatt\u0131, Tevhid iman\u0131 ile \u00f6yle bir muhabbet ve \u00fclfet verdi ki, hak ve hakikat a\u00e7\u0131s\u0131ndan i\u00e7leri ve d\u0131\u015flar\u0131 bir tek \u015fah\u0131s gibi kayna\u015fm\u0131\u015f bir h\u00e2l ald\u0131, muhkem bir kale gibi bir ictimai b\u00fcnyeye sahip oldular.\u201d[17]\u201cBirbirinden nefret eden bu g\u00f6n\u00fcllerden, \u015fu inat\u00e7\u0131 karakterlerden, bir birlerine kar\u015f\u0131 al\u00e7ak g\u00f6n\u00fcll\u00fc, birbirlerini seven, birbirleriyle kayna\u015fan, hem de tarihin e\u015fine rastlamad\u0131\u011f\u0131 bir d\u00fczeyde birbirlerine karde\u015f olmu\u015f, birbirleriyle kenetlenmi\u015f bir kitle meydana geldi.\u201d[18]Ebu \u0130shak'\u0131n Ebu Ahvas kanal\u0131yla Abdullah \u0130bn Mes'\u00fbd (r.a.) dan rivayetine g\u00f6re o,\u201cE\u011fer yery\u00fcz\u00fcnde bulunan her \u015feyi sarf etsen, yine de onlar\u0131n g\u00f6n\u00fcllerini birle\u015ftiremezdin.\u201d \u00e2yeti hakk\u0131nda \u015f\u00f6yle demi\u015f : Onlar, Allah i\u00e7in birbirlerini sevenlerdir. Bir rivayette ise; bu \u00e2yet, Allah i\u00e7in birbirlerini sevenler hakk\u0131nda n\u00e2z\u0131l olmu\u015ftur. Had\u00eesi Nese\u00ee ile M\u00fcstedrek'inde H\u00e2kim rivayet etmi\u015f ve sahihtir demi\u015ftir.G\u00f6n\u00fcl ferman dinlemiyor ve sevgi hen\u00fcz borsalara d\u00fc\u015fmedi. \u0130ki insan birbirini ka\u00e7 para verseniz sever? Ya da seven iki insan hangi bedeli \u00f6deyince terk eder bu sevgiyi? Fiyat\u0131 nedir kalbin ve onun en soylu meyvesi olan sevginin?G\u00f6n\u00fcllere s\u00f6z ge\u00e7irecek olan sultanlar ve fermanlar de\u00ad\u011fil, yaln\u0131zca o g\u00f6nl\u00fcn sahibi olan Allah\u2019t\u0131r, O'nun bir vasf\u0131 da "Mukallibu'l-Kulub"dur (Kalpleri evirip \u00e7eviren). E\u011fer o g\u00f6n\u00fcllerde sevgi me\u015falesini tutu\u015fturmu\u015fsa bir, d\u00fcnya bir a\u00adraya gelse s\u00f6nd\u00fcremeyecektir o me\u015faleyi. \u015eair de \u00f6yle demi\u00adyor mu:"Bir \u015fem'a ki Mevla yaka \u00fcflemekle s\u00f6nmez. "Sinende ta\u015f\u0131mak istedi\u011fin e\u011fer Allah\u2019\u0131n sevgisi ise onu s\u00f6nd\u00fcrebilecek yoktur. Ama e\u011fer seni yarat\u0131lm\u0131\u015flar\u0131n sevgisi me\u015fgul ediyor ise senin kalbinde Allah\u2019\u0131n sevgisini tutu\u015fturabilecek yoktur. Seri Es Sakati (Rah)\u2019in kap\u0131s\u0131n\u0131 \u00e7alanlar i\u00e7in yapm\u0131\u015f oldu\u011fu \u015fu dua \u00e7ok dikkat \u00e7ekicidir; Allah\u2019\u0131m, beni senden me\u015fgul edeni sen kendinle me\u015fgul et.Sevgi Nimeti ile Bir Araya Getirilenler\u0648\u064e\u0627\u0639\u0652\u062a\u064e\u0635\u0650\u0645\u064f\u0648\u0627 \u0628\u0650\u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u064e\u0631\u0651\u064e\u0642\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0646\u0650\u0639\u0652\u0645\u064e\u062a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0625\u0650\u0630\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0623\u064e\u0639\u0652\u062f\u064e\u0627\u0621\u064b \u0641\u064e\u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0643\u064f\u0645\u0652 \u0641\u064e\u0623\u064e\u0635\u0652\u0628\u064e\u062d\u0652\u062a\u064f\u0645\u0652 \u0628\u0650\u0646\u0650\u0639\u0652\u0645\u064e\u062a\u0650\u0647\u0650 \u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064b\u0627 \u0648\u064e\u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0634\u064e\u0641\u064e\u0627 \u062d\u064f\u0641\u0652\u0631\u064e\u0629\u064d \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u0650 \u0641\u064e\u0623\u064e\u0646\u0652\u0642\u064e\u0630\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u06d7 \u0643\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u064a\u064f\u0628\u064e\u064a\u0651\u0650\u0646\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0643\u064f\u0645\u0652 \u0622\u064a\u064e\u0627\u062a\u0650\u0647\u0650 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064f\u0645\u0652 \u062a\u064e\u0647\u0652\u062a\u064e\u062f\u064f\u0648\u0646\u064eHep birlikte Allah'\u0131n ipine (Kur'an'a) s\u0131ms\u0131k\u0131 sar\u0131l\u0131n. Par\u00e7alan\u0131p b\u00f6l\u00fcnmeyin. Allah'\u0131n size olan nimetini hat\u0131rlay\u0131n. Hani sizler birbirinize d\u00fc\u015fmanlar idiniz de O, kalplerinizi birle\u015ftirmi\u015fti. \u0130\u015fte O'nun bu nimeti sayesinde karde\u015fler olmu\u015ftunuz. Yine siz, bir ate\u015f \u00e7ukurunun tam kenar\u0131nda idiniz de O sizi oradan kurtarm\u0131\u015ft\u0131. \u0130\u015fte Allah size \u00e2yetlerini b\u00f6yle apa\u00e7\u0131k bildiriyor ki do\u011fru yola eresiniz.(Al-i \u0130mran\/103)Sevgisizli\u011fin \u0130lahi lisandaki tasviri "ate\u015f \u00e7ukurunun kena\u00adr\u0131nda olmak\u201d. \u00d6yle ki yar\u0131m ad\u0131m daha at\u0131nca kendinizi yal\u00adn\u0131zl\u0131k ve sevgisizlik \u00e7ukurunda bulabilirsiniz. Allah sayesinde yaln\u0131zl\u0131ktan kurtulup sevgiyi tatt\u0131n\u0131z.Sevginin vazge\u00e7ilmez unsurunun "\u00f6teki" oldu\u011funu ko\u00adnuya girerken s\u00f6ylemi\u015ftik. En b\u00fcy\u00fck toplumsal rahmet olan \u00fclfetin (kelime anlam\u0131 olarak birbirine ge\u00e7irmek, aradaki bo\u015f\u00adluklar\u0131 doldurmak demeye gelir. \u0130nananlar\u0131n kalplerine Al\u00adlah' \u0131n yerle\u015ftirdi\u011fi karde\u015flik sevgisidir.) \u00d6n \u015fart\u0131 nedir, biliyor musunuz? Birlikte olmakt\u0131r, topluca sar\u0131lmakt\u0131r, yani cema\u00addat de\u011fil cemaat olmakt\u0131r. Ayn\u0131 ayetin giri\u015fini okuyal\u0131m:\u0648\u064e\u0627\u0639\u0652\u062a\u064e\u0635\u0650\u0645\u064f\u0648\u0627 \u0628\u0650\u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u064e\u0631\u0651\u064e\u0642\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0646\u0650\u0639\u0652\u0645\u064e\u062a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652"ve Allah'\u0131n ipine hep birlikte sar\u0131l\u0131n, b\u00f6l\u00fcnmeyin. Allah'\u0131n size olan nimetini hat\u0131rlay\u0131n."(Al-i \u0130mran\/103)Evet, Allah' \u0131n hat\u0131rlamam\u0131z\u0131 istedi\u011fi nimetin \u00fclfet oldu\u00ad\u011funu ayetin devam\u0131nda g\u00f6rd\u00fck. \u0130\u015fte sevgi nimetinin \u015f\u00fckr\u00fc \u00f6ncelikle sevgide birli\u011fin sa\u011flanmas\u0131d\u0131r. Herhalde kimse sevginin olmad\u0131\u011f\u0131 bir yerde vahdetten s\u00f6z edemez.Cemaat, sevginin bir araya toplad\u0131\u011f\u0131, \u00fclfet adl\u0131 y\u00fcrek \u00fclkesini kurabilmi\u015f insanlar toplulu\u011fudur; y\u00fcreklerini payla\u00ad\u015fanlar\u0131n, \u00fclfet kimli\u011fiyle vizesiz g\u00fcmr\u00fcks\u00fcz birbirlerinin g\u00f6nl\u00fcne \u00f6zg\u00fcrce yol bulanlar\u0131n toplulu\u011fudur. \u00dcmmet, i\u015fte bu topluluklar\u0131n olu\u015fturdu\u011fu okyanusun ad\u0131d\u0131r. B\u00f6yle bir toplulu\u011fun fertleri, y\u00fcrek \u00fclkelerinde muhabbeti iktidar etmi\u015flerdir. Sevgi toplumunda fertler birbirlerinin g\u00f6nl\u00fcn\u00fc, hayat denizinde kopan ya da kopacak olan f\u0131rt\u0131nalara kar\u015f\u0131, emin bir liman, selametli bir s\u0131\u011f\u0131nak bereketli bir bar\u0131nak bilirler. Sevgi toplumunda insan insan\u0131n kurdu de\u011fildir. Sevginin sonucu olarak y\u00fcreklerinde konuklarlar birbirlerini \u00f6yle bir y\u00fcrek ki, \u00e7ar\u015f\u0131lar\u0131nda sevgi sat\u0131l\u0131r, terazilerinde sevgi tart\u0131l\u0131r, ancak kar\u015f\u0131l\u0131\u011f\u0131nda para de\u011fil yine sevgi al\u0131n\u0131r. Sevgilerinin faturas\u0131 yine sevgidir. \u00c7ok kere erler ve sevgilerini bezlederler, feda ederler.\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0625\u0650\u062e\u0652\u0648\u064e\u0629\u064c\u201cM\u00dcM\u0130NLER ANCAK KARDE\u015eT\u0130RLER\u2026\u201d (Hucurat\/10)"innem\u00e2: ancak" kelimesi hasr i\u00e7indir. Karde\u015fli\u011fin ancak m\u00fcminler ara\u00ads\u0131nda olabilece\u011fini, m\u00fcmin ve k\u00e2fir aras\u0131nda karde\u015flik olamayaca\u011f\u0131n\u0131 ifade etmektedir. Zira \u0130sl\u00e2m, kendisine tabi olan fertler aras\u0131ndaki ortak ba\u011fd\u0131r.[19]Bu ayet yery\u00fcz\u00fcndeki t\u00fcm m\u00fcsl\u00fcmanlar\u0131 evrensel bir ailenin bireyleri olarak ilan etmektedir. Bu m\u00fcsl\u00fcmanlar aras\u0131nda bulunan karde\u015flik \u00f6yle bir nimettir ki, hi\u00e7bir dinde bir \u00f6rne\u011fi bulunmamaktad\u0131r.[20]Sevgi toplumunun fertleri y\u00fcre\u011fin i\u015flevini iyi bilirler. Onu n\u00fckleer bir g\u00fc\u00e7 merkezi gibi kullan\u0131rlar. Sorunlar\u0131n\u0131 sevgiy\u00adle \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131rlar. Kendi aralar\u0131ndaki kavgalar\u0131 sevgiden, tokatlar\u0131 ise \u015fefkattendir. Ola\u011fan\u00fcst\u00fc durumlarda sevgilerini t\u00fcmden silmezler, parantez i\u00e7ine al\u0131rlar. Bu da \u00fc\u00e7 g\u00fcn\u00fc ge\u00e7mez, ge\u00e7emez.D\u00f6vmeleri gerekiyorsa nefret ettikleri i\u00e7in de\u011fil sevdikleri i\u00e7in d\u00f6verler. Birbirlerini tezg\u00e2hlar\u0131na koyup t\u00fcketmezler, g\u00f6\u00adn\u00fcllerine ekip o m\u00fcnbit toprakta \u00fcretirler.Sevgi toplumunda y\u00fcreklere as\u0131lan "sevgili pankart" ta \u015fu yaz\u0131l\u0131d\u0131r:"Vallahi birbirinizi sevmedik\u00e7e iman etmi\u015f olamazs\u0131n\u0131z, iman etmedik\u00e7e de cennete giremezsiniz." (Buhar\u0131, \u0130man)Bu s\u00f6z\u00fcn sahibi olan sevginin ba\u015f\u00f6\u011fretmeni, ashab\u0131na ara ara sevgi dersi veriyordu. Bir g\u00fcn Hz. \u00d6mer'in elini eline al\u00adm\u0131\u015f, "Tamam, \u015fimdi oldu." deyinceye kadar onun y\u00fcre\u011fine sevgi ak\u0131tm\u0131\u015ft\u0131. (M\u00fcslim)Sevgi, peygamberlerin ve onlar\u0131n davet miras\u0131n\u0131 \u00fcstlenenle\u00adrin, davetlerine muhatap olanlardan istedikleri tek kar\u015f\u0131l\u0131k idi.Nebilerin, davetleri kar\u015f\u0131l\u0131\u011f\u0131nda bir \u00fccret istemedikle\u00adri Kur'an dilinden s\u0131k s\u0131k vurgulan\u0131r. \u00c7\u00fcnk\u00fc maddi kar\u015f\u0131l\u0131\u011f\u0131 olmayan bir eylem, fedak\u00e2rl\u0131k ve samimiyetin en b\u00fcy\u00fck delildir. Peygamberler kendilerini \u00e7a\u011f\u0131rd\u0131klar\u0131 \u015feyde samimi ol\u00adduklar\u0131n\u0131 insanlara hat\u0131rlatmak i\u00e7in, \u00fccret almad\u0131klar\u0131n\u0131, ecri yaln\u0131zca Allah'tan beklediklerini s\u0131k s\u0131k vurgulam\u0131\u015flard\u0131r.B\u00fct\u00fcn bunlara kar\u015f\u0131n insanlardan bir tek \u015fey istemelerine izin verilmi\u015f. Ne demek "izin verilmi\u015f"; istemeleri Allah taraf\u0131ndan tavsiye ve te\u015fvik edilmi\u015f, bu m\u00fckteseb bir hak olarak g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Nedir o bir tek \u015fey? Tahmin edece\u011finiz gibi yine "sevgi":\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u064a\u064f\u0628\u064e\u0634\u0651\u0650\u0631\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u0650\u0628\u064e\u0627\u062f\u064e\u0647\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u06d7 \u0642\u064f\u0644\u0652 \u0644\u064e\u0627 \u0623\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0643\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0623\u064e\u062c\u0652\u0631\u064b\u0627 \u0625\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u0652\u0645\u064e\u0648\u064e\u062f\u0651\u064e\u0629\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0628\u064e\u0649\u0670 \u06d7 \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u0642\u0652\u062a\u064e\u0631\u0650\u0641\u0652 \u062d\u064e\u0633\u064e\u0646\u064e\u0629\u064b \u0646\u064e\u0632\u0650\u062f\u0652 \u0644\u064e\u0647\u064f \u0641\u0650\u064a\u0647\u064e\u0627 \u062d\u064f\u0633\u0652\u0646\u064b\u0627 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0634\u064e\u0643\u064f\u0648\u0631\u064c\u201c\u0130\u015fte bu, Allah'\u0131n, inan\u0131p salih ameller i\u015fleyen kullar\u0131na m\u00fcjdeledi\u011fi \u015feydir. De ki: "Ben buna (yapt\u0131\u011f\u0131m tebli\u011f g\u00f6revine) kar\u015f\u0131l\u0131k sizden, akrabal\u0131ktan do\u011fan sevgiden ba\u015fka bir \u00fccret istemiyorum." Kim g\u00fczel bir i\u015f yaparsa, onun iyili\u011fini art\u0131r\u0131r\u0131z. \u015e\u00fcphesiz Allah, \u00e7ok ba\u011f\u0131\u015flayand\u0131r, \u015f\u00fckr\u00fcn kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verendir.\u201d(\u015eura\/23)Sevmek kayna\u015fmakt\u0131r. \u0130nsanlar\u0131n birlikte olmalar\u0131n\u0131n illeti sevgi olursa o birlikteli\u011fin \u00f6mr\u00fc de sevginin \u00f6mr\u00fcne e\u015f ola\u00adcakt\u0131r. Sevmek vahdetin ta kendisidir.Seven insan cemaat \u0131rma\u011f\u0131na d\u00f6k\u00fclen bir katre olmay\u0131 kabullenmi\u015f demektir. \u00c7okta yok olmaz, teki \u00e7o\u011fa kar\u0131\u015ft\u0131ra\u00adrak \u00e7okta var olur, kendinden olanlar\u0131n i\u00e7inde kendini bulur. De\u011fil mi ki bal\u0131k g\u00f6lde yeti\u015fir? O sevgi \u00e7a\u011flayanlar\u0131 \u00fcmmet okyanusuna d\u00f6k\u00fcl\u00fcr. O okyanusta bir damlan\u0131n h\u00fckm\u00fc ne mi olacak? \u0130\u015fte \u00f6yle de\u011fil. O \u00f6yle bir damla ki ayn\u0131 zamanda ba\u011fr\u0131nda okyanusu, yani \u00fcmmeti ta\u015f\u0131maktad\u0131r.\u201cMuhakkak Allah Te\u00e2la\u2019n\u0131n kullar\u0131ndan baz\u0131 insanlar vard\u0131r ki, onlar ne peygamber ne de \u015fehittirler. Fakat k\u0131yamet g\u00fcn\u00fcnde, Allah(c.c.)\u00a0kat\u0131ndaki makamlar\u0131ndan dolay\u0131 neb\u00eeler ve \u015fehitler onlara g\u0131pta edecekler\u00a0(imrenecekler)dir.\u201dAsh\u00e2b-\u0131 kiram\u00a0(r.anhum)\u00a0sordular:- \u201cY\u00e2 Ras\u00fblallah, bize haber ver, onlar kimlerdir?\u201d Ras\u00fbl\u00fcllah (s.a.v.);\u201cOnlar \u00f6yle bir cemaat \/ topluluk ki, aralar\u0131nda bir akrabal\u0131k, al\u0131p verecekleri mal-m\u00fclk olmaks\u0131z\u0131n, Allah i\u00e7in birbirlerini SEVERLER. Hem, vallahi \u015f\u00fcphesiz onlar\u0131n y\u00fczleri p\u0131r\u0131l-p\u0131r\u0131l n\u00fbrdur. Muhakkak ki onlar, n\u00fbr \u00fczerindedirler\u00a0(amelleri-i\u015fleri, her \u015feyleri n\u00fbrdur).\u0130nsanlar korktu\u011fu zaman onlar korkmazlar, halk mahzun oldu\u011fu zaman onlar mahzun olmazlar\u201d[21]\u00a0buyurdu ve \u015fu mealdeki ayeti okudu:\u0623\u064e\u0644\u064e\u0627 \u0625\u0650\u0646\u0651\u064e \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0644\u064e\u0627 \u062e\u064e\u0648\u0652\u0641\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u0647\u064f\u0645\u0652 \u064a\u064e\u062d\u0652\u0632\u064e\u0646\u064f\u0648\u0646\u064e\u00a0\u201c\u0130yi bil ki, Allah\u2019\u0131n velilerine, sevdiklerine korku yoktur ve onlar \u00fcz\u00fclmeyeceklerdir.\u201d\u00a0(Yunus Suresi\/62)Sevmek \u00e7o\u011falmakt\u0131r, artmak, \u00fcremektir.Tarihte sevgiyi katleden bir\u00e7ok d\u00fc\u015f\u00fcnce, ya\u015fam bi\u00e7imi ve sistem gelmi\u015f ge\u00e7mi\u015ftir. Fakat insanl\u0131\u011f\u0131n de\u011fi\u015fmez de\u011ferleri\u00adni paraya tahvil eden, fazilete dayal\u0131 bir ahlak\u0131 y\u0131k\u0131p \u00fcretim ve t\u00fcketime dayal\u0131 bir "ahlak" \u0131 ikame eden; sevgi, fedakarl\u0131k, samimiyet gibi erdemlerin yerine, g\u00f6steri\u015f ve ikiy\u00fczl\u00fcl\u00fc\u011fe da\u00adyal\u0131 diplomasiyi yerle\u015ftiren kapitalizm gibisi gelmemi\u015ftir.Reklam ve propagandaya dayanan modern d\u00fcnya sistemi, sevgi gibi paraya d\u00f6n\u00fc\u015ft\u00fcr\u00fclemeyen de\u011ferlere has\u0131md\u0131r. Onu tahrip etmeyi, bunu beceremezse tahrif etmeyi ama\u00e7lar.Onu yok etmeyi beceremez, \u00e7\u00fcnk\u00fc sevgi yok edilemez. Ne ki ikincisinde, yani sevgiyi tahrif edip sahte sevgileri bol reklamla pazarlama i\u015finde ba\u015far\u0131l\u0131 olmu\u015flard\u0131r. Fuh\u015fun, \u00e7arp\u0131k ili\u015fkilerin, putperestli\u011fin ad\u0131n\u0131 a\u015fk ve sanat koymay\u0131 ba\u015farm\u0131\u015flard\u0131r. Bu sayede sevgi, t\u00fcketime elveri\u015fli bir hale getirilmi\u015ftir. Art\u0131k, insanl\u0131\u011f\u0131n y\u00fcce de\u011ferlerinden biri olan sevgiyi tutsakl\u0131k arac\u0131 olarak kullanmak m\u00fcmk\u00fcn olacakt\u0131r.\u0130nsan\u0131 K\u00f6le Haline Getiren Sevgi; TutkuGer\u00e7ekte sevgi, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn \u00fcst s\u0131n\u0131r\u0131d\u0131r. \u0130nsan\u0131 mahk\u00fbm eden duyguya ise sevgi denmez, tutku denir.Bu ikisini birbirine kar\u0131\u015ft\u0131rmamak gerek. Sevgi ile tutku birbirinden tamamen farkl\u0131 \u015feyler. Sevmek bir \u015feyin i\u00e7inde ol\u00admakt\u0131r. Tutku ise bir \u015feye kap\u0131lmakt\u0131r, bir sele, bir kalabal\u0131\u011fa, bir r\u00fczg\u00e2ra kap\u0131l\u0131r gibi kap\u0131lmak...Sevmek \u00f6zg\u00fcr k\u0131lar, tutku tutuklar. Tutkusunu sevgi zan\u00adnedenlere s\u00f6yl\u00fcyorum: Elinizi kolunuzu ba\u011flayan, iradenize s\u00f6z hakk\u0131 tan\u0131may\u0131p onu teslim alan, akl\u0131n\u0131z\u0131n dizginlerini eline ge\u00e7iren, sizi uysal bir binek gibi istedi\u011fi tarafa s\u00fcr\u00fckle\u00adyen \u015fey, en b\u00fcy\u00fck \u00f6zg\u00fcrl\u00fck demek olan sevgi olabilir mi?Tutkunun bir t\u00fcr\u00fc de tiryakiliktir. Bir tiryaki, bana tirya\u00adkisi oldu\u011fu \u015feyi sevdi\u011fini s\u00f6yl\u00fcyorsa ben bunu "tutku" olarak anlar\u0131m ve onun tutkuyu sevgi sand\u0131\u011f\u0131 sonucuna var\u0131r\u0131m. Bu tiryakilik her zaman ayn\u0131 \u015feyde ortaya \u00e7\u0131kmaz, farkl\u0131 farkl\u0131 \u015feylerde tezah\u00fcr edebilir.Kad\u0131n ya da erkek, bir zombi gibi, kendisini esir edip ar\u00add\u0131ndan s\u00fcr\u00fckleyen \u015feyin ad\u0131n\u0131 a\u015fk koymaktan gizli bir haz duyarlar. Ger\u00e7ek a\u015fk\u0131n, saf a\u015fk\u0131n iyi \u015f\u00f6hretinden b\u00f6yle istifade ederler. H\u00e2lbuki bu a\u015fk de\u011fil, tutkunun ta kendisidir. \u00c7\u00fcnk\u00fc ger\u00e7ek a\u015fk insan\u0131 kendi cinsinin elinde oyuncak etmez, insana \u00f6zg\u00fcrl\u00fck bah\u015feder ve a\u015fk\u0131nl\u0131k kazand\u0131r\u0131r.Ger\u00e7ek a\u015fk\u0131 tan\u0131mayanlar iki ki\u015filik divaneliklerin ad\u0131n\u0131 a\u015fk koymakta \u0131srarl\u0131d\u0131rlar. Bu durum psiko-patolojik(Normal d\u0131\u015f\u0131) bir vakad\u0131r...Asl\u0131nda tutku olan bu tip a\u015fklar \u00e7o\u011funlukla yaln\u0131zl\u0131\u011f\u0131 y\u00fck\u00adsek dozda ya\u015fayan fertlerde g\u00f6r\u00fcl\u00fcr. Bu tipler \u00e7ektikleri a\u015f\u0131r\u0131 yaln\u0131zl\u0131\u011f\u0131 hafifleten birini bulduklar\u0131 zaman, ilk anda kronik yaln\u0131zl\u0131klar\u0131n\u0131 hafifleten o ki\u015fiye kar\u015f\u0131 duyduklar\u0131 minnet hiss\u00adini a\u015fk zannederler. Uzun zamand\u0131r u\u00e7suz bucaks\u0131z y\u00fcre\u011fin\u00adde bast\u0131rd\u0131\u011f\u0131 yaln\u0131zl\u0131k ac\u0131s\u0131n\u0131 dindiren bu unsura kar\u015f\u0131 duyu\u00adlan minnet ve \u015f\u00fckran hissidir bu.A\u015fk zannedilen bu hissin g\u00fc\u00e7l\u00fc olmas\u0131 sevginin \u015fiddetinin \u00f6l\u00ad\u00e7\u00fcs\u00fc de\u011fil, daha \u00f6nceki yaln\u0131zl\u0131\u011f\u0131n derecesinin b\u00fcy\u00fckl\u00fc\u011f\u00fcd\u00fcr. Yeni durumda, yaln\u0131zl\u0131k a\u00e7\u0131s\u0131ndan de\u011fi\u015fen pek bir \u015fey yoktur asl\u0131nda. Evvelce tek ki\u015filik olan yaln\u0131zl\u0131k, \u015fimdiki durumda \u00e7ift ki\u015filik yaln\u0131zl\u0131\u011fa d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Tabi, bu tutku platonik(tek yanl\u0131) de\u011filse.Platonik a\u015fklar genelde hayal g\u00fcc\u00fcyle orant\u0131l\u0131 olarak b\u00fc\u00ady\u00fcrler. Bu tip sevgilerin \u00e7o\u011fu hayali sevgidir. Sevgi hayal oldu\u011fu s\u00fcrece katlan\u0131l\u0131r. Fakat sevgi, insanlar aras\u0131nda ya\u015fan\u0131lan bir olgu haline gelince, arad\u0131\u011f\u0131n\u0131 bulmu\u015flu\u011fun kor\u00adkusuyla donar kal\u0131r kahraman\u0131m\u0131z. \u00c7\u00fcnk\u00fc ger\u00e7ekte onun arad\u0131\u011f\u0131, sevginin kendisi de\u011fil, \u015f\u00f6hretidir. Onu bir avuntu arac\u0131 olarak kullanmaktad\u0131r. Deniz kartpostallar\u0131nda hayali geziye \u00e7\u0131kan adam gibi, sevgilinin kendisine de\u011fil foto\u011fraf\u0131na tutkundur.Bu tip sevgilerin di\u011fer bir boyutu da, insan\u0131n, kendi so\u00adrunlar\u0131n\u0131 \u00e7\u00f6zmek yerine, kendinden, kendi ger\u00e7eklerinden ka\u00e7mak i\u00e7in ba\u015fkalar\u0131yla ilgileniyor g\u00f6r\u00fcnmeyi se\u00e7mesi. Ken\u00addi sorunlar\u0131n\u0131n t\u00fcm\u00fc y\u00fcz\u00fcst\u00fc dururken sevdi\u011fini zannetti\u011fi insan\u0131n sorunlar\u0131n\u0131 \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131r ve bunun ad\u0131n\u0131 da fedak\u00e2rl\u0131k koyar. \u0130\u015fte bu, insan\u0131n kendisinden ka\u00e7\u0131\u015f\u0131d\u0131r. Tabii sonu\u00e7ta hi\u00e7 bir sorun da \u00e7\u00f6z\u00fclm\u00fc\u015f olmazCinsellik, alkol, uyu\u015fturucu, mecnunluk ve serserilik a\u015fk\u0131n do\u011fal birer sonucu gibi g\u00f6sterilir \u00e7arp\u0131k sevgide. Bu, kocaman bir aldatmacad\u0131r. Bunlar olsa olsa doyumsuz birinin, kendi\u00adsini i\u00e7ine at\u0131p kaybolaca\u011f\u0131 bir girdap arama \u00e7abas\u0131d\u0131r. Bu tip sevgilerde, sevilen, bir "girdap" g\u00f6revi g\u00f6r\u00fcr. O adeta bir intihar a\u011fac\u0131d\u0131r.B\u00fct\u00fcn bunlar sevgi ve a\u015fk de\u011fildir. Tutkunun farkl\u0131 yan\u00ads\u0131malar\u0131d\u0131r. B\u00f6yle birinin ma\u015fukuna bakmas\u0131 bir tiryakinin tiryakisi oldu\u011fu \u015feye bakmas\u0131 gibidir. Yaln\u0131zl\u0131\u011f\u0131n\u0131 i\u00e7ki \u015fi\u015fesinde bal\u0131k olma d\u00fc\u015f\u00fcncesiyle gideren bir ayya\u015fla, yaln\u0131zl\u0131\u011f\u0131n\u0131 bir kad\u0131n\u0131n cinselli\u011finde giderme d\u00fc\u015f\u00fc g\u00f6ren bir tutkunun ruh halleri birbirinden farkl\u0131 de\u011fildir.H\u00e2lbuki sevginin dinami\u011fi ruhtur ve ruhun cinselli\u011fi yok\u00adtur. \u0130nanan ruhuyla sever. O sevgide \u00f6n planda olan, cinsellik de\u011fil ruhun, yani '\u00fcflenen \u00f6z'lerin birbirlerine kar\u015f\u0131l\u0131kl\u0131 olarak duyduklar\u0131 i\u015ftiyakt\u0131r.Saf (ruhani) sevginin alt\u0131nda buza\u011f\u0131 ( cinsellik) arayan tip\u00adler, ruhuyla de\u011fil akl\u0131yla ya da daha ba\u015fka yerleriyle seven tip\u00adlerdir. Sevgiyi hep cinsellik olarak alg\u0131layanlar, ruhani sevgile\u00adre de 'libido' g\u00f6zl\u00fc\u011f\u00fcnden bakarlar. \u0130nananlar\u0131n birbirine karde\u015f k\u0131l\u0131nmas\u0131, i\u015fte o "\u00fcflenen \u00f6z" \u00fcn bedendeki egemenli\u011fini kabul etmek (iman) 'tir. Bu egemenli\u011fi kabul edenler karde\u015f k\u0131l\u0131nm\u0131\u015f olurlar.Bir\u00e7ok ki\u015fi cinsel arzuyu kafalar\u0131nda sevgi ile aynile\u015ftir\u00addikleri i\u00e7in birbirlerine duyduklar\u0131 bedensel iste\u011fi kolayca "sevgi" ya da "a\u015fk\u201d sanabilmektedirler. \u00d6yle oldu\u011funu kabul etsek bile, illeti cinsel arzu olan bir sevginin \u00f6mr\u00fcn\u00fc ve de\u011ferini var\u0131n siz hesaplay\u0131n. Kald\u0131 ki bu sevgi de\u011fil, iki ki\u015filik bencilliktir; \u00e7ift ki\u015filik yaln\u0131zl\u0131kt\u0131r. Bencil ki\u015fi, asl\u0131nda de\u011fil ba\u015fkas\u0131n\u0131, kendisini bile sevemez. Yayg\u0131n kanaatte oldu\u011fu gibi, bencillik, ki\u015finin kendisini sevmesi de\u011fildir. Belki kendi, kalbi beceriksizli\u011finin \u00fczerine egosunu giydirmektir. O \u00fcretememenin ac\u0131s\u0131n\u0131, ilgisini kendi \u015fahs\u0131na tahsis ederek \u00e7\u0131kar\u0131r.Yaln\u0131zca tek bir ki\u015fi taraf\u0131ndan t\u00fcketilecek kadar k\u0131s\u0131r bir y\u00fcre\u011fin \u00fcr\u00fcn\u00fcne, nas\u0131l "sevgi" diyebiliriz? Sevgi bir umman\u00add\u0131r. Y\u00fcz\u00f6l\u00e7\u00fcm\u00fc s\u0131n\u0131rs\u0131z olan bir y\u00fcre\u011fi bir ki\u015fiye tahsis et\u00admek, sevgiyi had\u0131m etmektir. Benli\u011finin dikenli tellerinden kurtulup o y\u00fcre\u011fin k\u0131y\u0131lar\u0131na gelip dayanan herkesin girme hakk\u0131 vard\u0131r oraya. Sevginin sadece kendisine tahsis edil\u00admesini Allah bile kullar\u0131ndan istememi\u015ftir. O'nun istedi\u011fi, sevgide ba\u015fka bir \u015feyin kendisine denk tutulmamas\u0131, en \u00e7ok kendisinin sevilmesidir:\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7"\u0130nananlar ise en \u00e7ok Allah'\u0131 severler." (Bakara\/165)\u00c7a\u011fda\u015f insan\u0131n a\u015fk ad\u0131n\u0131 verdi\u011fi yaln\u0131zl\u0131kta, iki ki\u015fi d\u00fcn\u00adyay\u0131, Allah' \u0131, Rasul\u00fc kar\u015f\u0131lar\u0131na al\u0131p bir limitet \u015firket kurarlar. Bu iki ki\u015filik \u015firketin ad\u0131na da sevgi derler.Modern insan\u0131n hastal\u0131klar\u0131ndan biri de sevmeye de\u011fil se\u00advilmeye, be\u011fenilmeye \u00e7al\u0131\u015fmas\u0131. Bunun i\u00e7in olmad\u0131k k\u0131l\u0131klara girmesi, bir y\u0131\u011f\u0131n maskeler edinip; insanlara ger\u00e7ek y\u00fcz\u00fcn\u00fc de\u011fil maskeli y\u00fcz\u00fcn\u00fc g\u00f6stermesi ve sonunda maskesini kendi ger\u00e7ek y\u00fcz\u00fc sanmas\u0131.Sen oradan ge\u00e7iver. Sevgiyi \u00fcretecek olan, yine sevginin kendisidir. Etken ol, \u00f6nce sev, sonra ne yaparsan yap.Romanlara, filmlere konu olan ve ad\u0131na "b\u00fcy\u00fck a\u015fk'' de\u00adnilen \u00e7arp\u0131k sevgi, bir t\u00fcr tap\u0131n\u0131\u015fa kap\u0131 aral\u0131yor. Tutkuda ta\u00adraflar birbirlerini sevme de\u011fil birbirlerine tap\u0131nma yar\u0131\u015f\u0131na girince, a\u015fk bir feti\u015fizme d\u00f6n\u00fc\u015f\u00fcyor. \u0130nsano\u011flu tarih boyunca putunu hep kendisi yapm\u0131\u015f ve d\u00f6n\u00fcp kendisi tapm\u0131\u015ft\u0131r. Bu kadim tutkunun bir devam\u0131 oluyor bu i\u015f. Put edinilen, sevgi\u00adlinin kendisi de\u011fil, bizzat tutku yani "heva" oluyor. Tutkusunu (heva) ilah edinmekten Kur'an\u2019da da s\u00f6z ediliyor:\u0623\u064e\u0631\u064e\u0623\u064e\u064a\u0652\u062a\u064e \u0645\u064e\u0646\u0650 \u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064e \u0625\u0650\u0644\u064e\u0670\u0647\u064e\u0647\u064f \u0647\u064e\u0648\u064e\u0627\u0647\u064f \u0623\u064e\u0641\u064e\u0623\u064e\u0646\u0652\u062a\u064e \u062a\u064e\u0643\u064f\u0648\u0646\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0643\u0650\u064a\u0644\u064b\u0627\u00a0"Tutkusunu ilah edinen kimseyi g\u00f6r\u00fcyor musun?" (Furkan\/43)Ger\u00e7ek sevginin y\u00fcceltici g\u00fcc\u00fc, oldu\u011fu gibi \u00e7arp\u0131k sevginin de ayn\u0131 oranda al\u00e7alt\u0131c\u0131 \u00f6zelli\u011fi vard\u0131r. Birincisinde insan ken\u00addisini bulurken, ikincisinde kendisini yitirir. Sevdi\u011fini ilah edinir, onu tefekk\u00fcr eder, onu zikreder, onu tesbih eder, onu g\u00f6r\u00fcr, onu ya\u015far. O art\u0131k sevgili olmaktan \u00e7\u0131k\u0131p bir \u00e7e\u015fit ilah olmu\u015ftur. Ve zaten bu say\u0131lanlar da bir t\u00fcr tap\u0131n\u0131\u015f y\u00f6ntemleri de\u011fil midir?Kahraman\u0131m\u0131z en b\u00fcy\u00fck yanl\u0131\u015f\u0131 sevgi da\u011f\u0131l\u0131m\u0131nda yap\u00adm\u0131\u015ft\u0131r. Yaln\u0131zca Allah' a verilebilecek pay\u0131 kendi cinsine ay\u0131r\u00adm\u0131\u015f, tutkusunu ilah edinmi\u015f ve onu "Allah'\u0131 sever gibi sevmi\u015f" tir. B\u00f6yle bir tavra kar\u015f\u0131 Gayur olan Allah'\u0131n muamelesi biraz farkl\u0131d\u0131r:\u062e\u064e\u062a\u064e\u0645\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u064e\u0644\u064e\u0649\u0670 \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0645\u0652\u0639\u0650\u0647\u0650\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u0650\u0647\u0650\u0645\u0652 \u063a\u0650\u0634\u064e\u0627\u0648\u064e\u0629\u064c \u06d6 \u0648\u064e\u0644\u064e\u0647\u064f\u0645\u0652 \u0639\u064e\u0630\u064e\u0627\u0628\u064c \u0639\u064e\u0638\u0650\u064a\u0645\u064c"Allah onlar\u0131n kalblerini ve kulaklar\u0131n\u0131 m\u00fch\u00fcr\u00adlemi\u015ftir. G\u00f6zlerinde de bir perde vard\u0131r."(Bakara\/7)\u00c7o\u011fu kez, \u00e7arp\u0131k da olsa, su kat\u0131lmad\u0131\u011f\u0131 zaman sevgi, insa\u00adna do\u011fru adresi buldurabilir. Sevmeyi \u00f6\u011frenmi\u015f bir y\u00fcrek, ya\u00adn\u0131lg\u0131s\u0131n\u0131 anlay\u0131p ger\u00e7ek sevgiliyi fark edince O'na y\u00f6nelecektir. O zaman ge\u00e7mi\u015f ac\u0131 tecr\u00fcbe, m\u00fckemmel bir i\u00e7 zenginli\u011fin kazan\u0131lmas\u0131nda ba\u015frol\u00fc oynayacakt\u0131r. Ger\u00e7e\u011fiyle-sahtesiyle sevgiyi hi\u00e7 tan\u0131mayan insan\u0131n s\u00f6z\u00fcn\u00fc etmeye bile hacet yok, \u00e7\u00fcnk\u00fc onun insanl\u0131\u011f\u0131 tart\u0131\u015f\u0131l\u0131r.Bu konuda son s\u00f6z yine ayetin:\u0623\u064e\u0645\u064e\u0631\u064e \u0623\u064e\u0644\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0627 \u0625\u0650\u0644\u0651\u064e\u0627 \u0625\u0650\u064a\u0651\u064e\u0627\u0647\u064f"Rabbiniz sadece kendisine tapman\u0131z\u0131 emretti.\u201d (Yusuf\/40) Putla\u015ft\u0131r\u0131lan sevgide sevgililer birbirlerinde ola\u011fan\u00fcst\u00fc \u015fey\u00adler g\u00f6rmeye ba\u015flarlar. T\u0131pk\u0131 Kur'an'\u0131n dedi\u011fi gibi;\u0648\u064e\u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064f\u0648\u0627 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0622\u0644\u0650\u0647\u064e\u0629\u064b \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0647\u064f\u0645\u0652 \u064a\u064f\u0646\u0652\u0635\u064e\u0631\u064f\u0648\u0646\u064e\u00a0\u201cBelki yard\u0131m olunurlar diye Allah\u2019tan ba\u015fka ilahlar edindiler.\u201d(Yasin\/74)Sonunda ne mi olacak? Onu da ayn\u0131 kaynaktan \u00f6\u011frenelim:\u0644\u064e\u0627 \u064a\u064e\u0633\u0652\u062a\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0646\u064e \u0646\u064e\u0635\u0652\u0631\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0647\u064f\u0645\u0652 \u062c\u064f\u0646\u0652\u062f\u064c \u0645\u064f\u062d\u0652\u0636\u064e\u0631\u064f\u0648\u0646\u064e''(O putla\u015ft\u0131rd\u0131klar\u0131) kendilerine yard\u0131m edemezler, tersine kendileri onlar i\u00e7in haz\u0131r k\u0131ta askerdirler." (Yasin \/75)Hele tek tarafl\u0131 tutkularda bu ger\u00e7ek kendini ne kadar a\u00e7\u0131k bir bi\u00e7imde g\u00f6steriyor. Sevgili ad\u0131n\u0131 verdi\u011fi ikonu memnun etmek i\u00e7in yapt\u0131klar\u0131n\u0131n yar\u0131s\u0131n\u0131 Allah i\u00e7in yapsa belki de O\u2019nu raz\u0131 edecek. Bu ser\u00fcven bazen taraflar\u0131n birbirlerinde yok olu\u015fuyla son bulur. Maddi ya da manevi intihar...Modern hayat, insana ruh a\u00e7l\u0131\u011f\u0131n\u0131 fark ettirmemek i\u00e7in habire oyuncak \u00fcretiyor. Aile ba\u011flar\u0131n\u0131, toplum ba\u011flar\u0131n\u0131, sosyal erdemleri zay\u0131flat\u0131p yok ederek bireyi \u00f6nce yaln\u0131zl\u0131\u00ad\u011fa itiyor. Ard\u0131ndan yaln\u0131zl\u0131\u011f\u0131n\u0131 hat\u0131rlay\u0131p onu yenmeye \u00e7a\u00adl\u0131\u015fanlar\u0131n rotas\u0131n\u0131 sapt\u0131r\u0131yor, ona -ya\u015f\u0131na g\u00f6re- oynayaca\u011f\u0131 oyuncaklar imal ediyor. O zavall\u0131 da bunlar\u0131 de\u011fi\u015ftire de\u00ad\u011fi\u015ftire oynuyor, oyalan\u0131yor. Bu oyuncaklar ona yaln\u0131zl\u0131\u011f\u0131n\u0131 ge\u00e7ici bir s\u00fcre unutturabilir, bir uyu\u015fturucu etkisi yapabilir. As\u0131l tehlike, bu oyuncaklar\u0131n ard\u0131ndaki gizli maksad\u0131 g\u00f6remeyip onlara g\u00fcvenerek, insan\u0131n sevebilecek yerlerini yok etmesidir.Bir kez toplumu bu hale getirirlerse gerisi kolay. B\u00f6y\u00adlesi bir toplumda insanlar aras\u0131 ili\u015fkilerin illeti sevgi de\u011fil menfaattir. Herkes, ikiy\u00fczl\u00fc de\u011fil iki y\u00fcz y\u00fczl\u00fcd\u00fcr. Olanca m\u00fcnaf\u0131kl\u0131\u011f\u0131yla sergilenen \u00e7a\u011fda\u015f ili\u015fkilerdeki yapmac\u0131k "ki\u00adbarl\u0131k" a budalaca katlanmak zorundad\u0131rlar. "Katlanmak' n\u00ade kelime, kendisi de ayn\u0131 oyunu kar\u015f\u0131s\u0131ndakine kar\u015f\u0131 oynamak zorundad\u0131r. Belirleyici g\u00fcc\u00fcn\u00fc sevginin olu\u015fturmad\u0131\u011f\u0131 modern ili\u015fkiler t\u00fcketim, g\u00f6steri\u015f, reklam ve sahtek\u00e2rl\u0131k \u00fczerine kurulmu\u015ftur.Bireyi makinan\u0131n bir par\u00e7as\u0131 haline getiren sistem onun \u015fahsiyetini hedeflemi\u015ftir. Onu en \u015ferefli yarat\u0131k makam\u0131ndan indirip e\u015fyala\u015ft\u0131rmak ve e\u015fyay\u0131 da onu indirdi\u011fi makama ge\u00e7irmek ister. Senden kutsad\u0131\u011f\u0131 e\u015fyay\u0131 t\u00fcketmeni, yaln\u0131zca t\u00fcketmeni ister.Bu bir yabanc\u0131la\u015ft\u0131rmad\u0131r. Her \u015feyden \u00f6nce insan\u0131n kendisine kar\u015f\u0131 yabanc\u0131la\u015ft\u0131r\u0131lmas\u0131, \u00f6z benli\u011fine kar\u015f\u0131 yabanc\u0131la\u015ft\u0131r\u0131lmas\u0131d\u0131r. B\u00f6yle biri i\u00e7in sevgi, kar\u0131n doyurmayan bir ayr\u0131nt\u0131d\u0131r. Yabanc\u0131la\u015fm\u0131\u015f tip, her \u015feye midesinden bakt\u0131\u011f\u0131 i\u00e7in, her \u015fey oray\u0131 doldurdu\u011fu oranda, ya da bir e\u015fya gibi tepe tepe kulland\u0131\u011f\u0131 oranda k\u0131ymetlidir. Ruhun varl\u0131\u011f\u0131ndan haberi ol\u00admayanlar, ruhun a\u00e7l\u0131\u011f\u0131n\u0131 nereden bilsinler?Modern hayat\u0131n bu sap\u0131kl\u0131\u011f\u0131na bilimsel bir temel haz\u0131rla\u00admaya \u00e7al\u0131\u015fan kapitalizm dininin sahtek\u00e2r peygamberleri, ken\u00addilerine ilk hedef olarak sevgiyi se\u00e7mi\u015flerdir.Bunlardan biri olan Freud' a g\u00f6re, t\u00fcm i\u00e7g\u00fcd\u00fcsel arzular hi\u00e7 bir engelleme ile kar\u015f\u0131la\u015fmadan tatmin edilince mutluluk ve ruh sa\u011fl\u0131\u011f\u0131 kendili\u011finden sa\u011flanacakt\u0131r.Hi\u00e7 bir ahlak kural\u0131 tan\u0131mayacaks\u0131n\u0131z. T\u00fcm toplumsal de\u00ad\u011ferleri reddedeceksiniz. Dinin ilkelerini rafa kald\u0131racaks\u0131n\u0131z. T\u00fcm eylemlerinizin itici g\u00fcc\u00fc \u015fehvet olacak. Her t\u00fcrl\u00fc arzunuzu her \u00e7e\u015fit yoldan tatmin ederek mutlu olacaks\u0131n\u0131z.Bu tezin bilimsel olup olmad\u0131\u011f\u0131 \u00fczerinde durmuyorum; ne oldu\u011fu ortada zaten. Fakat bunun hi\u00e7 de b\u00f6yle olmad\u0131\u011f\u0131n\u0131 Freud' u yeti\u015ftiren toplum bile anlam\u0131\u015f durumda. \u0130nsan\u0131 mut\u00adlu eden, \u015fehvet ve cinsel arzular\u0131n\u0131n engellenmeden tatmini de\u011fil, bir ideale inanarak inanc\u0131n\u0131 hayat\u0131nda ya\u015fayabilmesidir. O ideal e\u011fer d\u00fcnyevi ise d\u00fcnyada mutlu olur, e\u011fer iki cihan mutlulu\u011fu istiyorsa o ideal \u0130slam olmal\u0131d\u0131r.Bu tez kimin ekme\u011fine ya\u011f s\u00fcr\u00fcyordu? Elbette kapitalizmin.Bu s\u00f6m\u00fcr\u00fc d\u00fczeninin insan\u0131n maddi ve manevi t\u00fcm ihtiya\u00e7\u00adlar\u0131n\u0131 kar\u015f\u0131lay\u0131p, onu mutlu etmeye yetece\u011fi ispatlanmaya \u00e7al\u0131\u015f\u0131l\u0131yordu. A\u011fababalar\u0131n d\u00fcnyay\u0131 daha iyi s\u00f6m\u00fcrebilmesi i\u00e7in insanlar\u0131n akl\u0131n\u0131 fikrini u\u00e7kuruna takmas\u0131 isteniyordu. Patronlar bunu Freud arac\u0131l\u0131\u011f\u0131yla ger\u00e7ekle\u015ftirmeye \u00e7al\u0131\u015ft\u0131lar. B\u00f6ylelikle kapitalizmin insan sorunlar\u0131n\u0131 \u00e7\u00f6zmede daha kap\u00adsay\u0131c\u0131 bir hale geldi\u011fi vurgulanacakt\u0131. Freud' a g\u00f6re; insanlar do\u011fu\u015ftan yar\u0131\u015fmay\u0131 severler ve birbirlerine kar\u015f\u0131l\u0131kl\u0131 nefretle do\u00adludurlar. Erkekler ise hep birbirlerini k\u0131skan\u0131rlar.Darwin de bu bilimsel s\u00f6m\u00fcr\u00fc korosuna, en g\u00fc\u00e7l\u00fc olan\u0131n ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fc ve geli\u015fti\u011fi teziyle kat\u0131ld\u0131. Hayat\u0131 tesad\u00fcf\u00adle a\u00e7\u0131klay\u0131nca ba\u015fka t\u00fcrl\u00fcs\u00fcn\u00fc s\u00f6ylemesi de m\u00fcmk\u00fcn de\u011fildi zaten. B\u00f6ylelikle hayat\u0131n dinami\u011fi hak de\u011fil, g\u00fc\u00e7 olmu\u015f olu\u00adyordu. Kaba kuvvet, ya\u015fam\u0131n kayna\u011f\u0131na kocaman c\u00fcssesiyle gelip kuruluveriyordu.Freud, kapitalizmi psiko-sosyal alana ta\u015f\u0131rken, Darwin de bu s\u00f6m\u00fcr\u00fc dinini biyolojik alana ta\u015f\u0131d\u0131. Sonu\u00e7ta ikisi de ayn\u0131 hedefe ate\u015f ettiler; Sevgiye...Bat\u0131 modernizminin (Bat\u0131 toplum ve sistem olarak tarihi\u00adnin hi\u00e7 bir d\u00f6neminde muvahhid olmam\u0131\u015f, ald\u0131\u011f\u0131 hakikatleri tahrif ederek alm\u0131\u015ft\u0131r) \u00fczerinde y\u00fckseldi\u011fi felsefe budur.Leonard kendi toplumunu \u015f\u00f6yle de\u011ferlendiriyor:"Bu toplum, d\u00fcnyay\u0131 bir y\u00f6r\u00fcngeye sokabilir, aya ula\u015fabi\u00adlir, ama iki insan i\u00e7in birbirini bo\u011fazlama iste\u011fi duymadan bir hafta s\u00fcreyle birbirleriyle uyum i\u00e7inde ya\u015faman\u0131n yolunu hen\u00fcz bulamad\u0131."Onlar\u0131n bu hastal\u0131\u011f\u0131 hangi topluma bula\u015fmad\u0131 ki? \u015eimdi nefreti insan\u0131n de\u011fi\u015fmez karakteri olarak tan\u0131mlayan modernizm her yerde; modernizm i\u00e7imizde, \u00e7\u00fcnk\u00fc nefret i\u00e7imizdeOnun girdi\u011fi yerde sevgi ya\u015fayamaz, zaten o da ya\u015fayamad\u0131. Sevginin sahibi, onu kendisinden y\u00fcz \u00e7evirenden ald\u0131, onu tan\u0131yanlara verdi. Tarih boyunca b\u00f6yle olmu\u015ftur bu.\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0645\u064e\u0646\u0652 \u064a\u064e\u0631\u0652\u062a\u064e\u062f\u0651\u064e \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0639\u064e\u0646\u0652 \u062f\u0650\u064a\u0646\u0650\u0647\u0650 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0623\u0652\u062a\u0650\u064a \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f \u0623\u064e\u0630\u0650\u0644\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0639\u0650\u0632\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u064a\u064f\u062c\u064e\u0627\u0647\u0650\u062f\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062e\u064e\u0627\u0641\u064f\u0648\u0646\u064e \u0644\u064e\u0648\u0652\u0645\u064e\u0629\u064e \u0644\u064e\u0627\u0626\u0650\u0645\u064d \u06da \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0636\u0652\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u064a\u064f\u0624\u0652\u062a\u0650\u064a\u0647\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0627\u0633\u0650\u0639\u064c \u0639\u064e\u0644\u0650\u064a\u0645\u064c\u201cEy iman edenler! Sizden kim dininden d\u00f6nerse, (bilin ki) Allah onlar\u0131n yerine \u00f6yle bir topluluk getirir ki, Allah onlar\u0131 sever, onlar da Allah'\u0131 severler\u2026\u201d(Maide\/54)Sevmek fedak\u00e2rl\u0131kt\u0131r, verdik\u00e7e, harcad\u0131k\u00e7a \u00e7o\u011fal\u0131r. Kimi harcamalar\u0131n sonu t\u00fckeni\u015f ve yoksulluk olabilir. Fakat sev\u00adginin bizzat kendisi zenginliktir. Bu y\u00fczden sevebilen insan iki d\u00fcnyan\u0131n en zengin insan\u0131d\u0131r. \u00c7\u00fcnk\u00fc ger\u00e7ek zenginlik, vermektir; veren el olmakt\u0131r. \u00dcreterek vermekten kazan\u0131lan ruh olgunlu\u011fu, ba\u015fka bir \u015feyden kazan\u0131lamaz; hele t\u00fcketerek harcamaktan hi\u00e7.T\u00fcketici sevgiyle \u00fcretici sevgi aras\u0131nda bir fark vard\u0131: \u015eefkat.Birinin illeti \u015fehvet iken di\u011ferinin illeti \u015fefkat idi. Allah' a olan sevgisini, \u00f6z yavrusunu g\u00f6z\u00fcn\u00fc k\u0131rpmadan feda ederek ispatla\u00adyan \u0130brahim' e(as), sonunda sevgi arac\u0131 olan \u0130smail'in (as) iade edildi\u011fi gibi, Yakub'un (Allah'\u0131n selam\u0131 t\u00fcm\u00fcn\u00fcn \u00fczerine olsun) bedel olarak \u00f6dedi\u011fi g\u00f6zleri de sonunda kendisine iade edildi.\u015eehvete dayal\u0131 cinsel sevgi asl\u0131nda arzunun akl\u0131 ve duyular\u0131 h\u00fckm\u00fc alt\u0131na al\u0131p kalbi yan\u0131ltmas\u0131d\u0131r. Bunun benzeri hayvanlarda da g\u00f6r\u00fcl\u00fcr. Bu tip bir arzu tatmin edilmezse ihtirasa d\u00f6\u00adn\u00fc\u015f\u00fcr. Sadist\u00e7e duygular, i\u015fte bu tatmin edilmeyen ihtiras\u0131n insan\u0131 teslim almas\u0131n\u0131n sonucudur.G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi sevgi tutarl\u0131 yakla\u015fmad\u0131\u011f\u0131n\u0131z takdirde dengesizli\u011fe yol a\u00e7acakt\u0131r. Dengesizli\u011fe yol a\u00e7acak her unsur dengesizli\u011fi kurmak isteyenlerin en k\u0131ymetli hazinesidir. Neyi nas\u0131l ne kadar sevmesi gerekti\u011fini \u00f6\u011frenemeyen insan yanl\u0131\u015flar\u0131 i\u00e7erisinde bocalay\u0131p durur. Bu bocalamadan faydalananlar oldu\u011fu gibi zarar g\u00f6renlerde vard\u0131r. Daha yan\u0131ndaki insanla bile diyalo\u011fa ge\u00e7meyi ba\u015faramayan insan kendisini zirveye ta\u015f\u0131yacak olan sevgiden bir hayli geri kalacakt\u0131r bu tutumuyla...Sevginin Yans\u0131malar\u0131Sevgiyi besleyen yan kaynaklar vard\u0131r. Bunlar olmadan sevgi tek ba\u015f\u0131na uzun s\u00fcre ayakta duramaz, Sevginin sa\u00e7aklar\u0131 bu kaynaktan beslenirse o sevgi sa\u011flam ve uzun \u00f6m\u00fcrl\u00fc olur. Bunlar emek, ilgi, tan\u0131ma, sorumluluk ve sayg\u0131d\u0131r.Emek: En do\u011fal sevgi eme\u011fe dayanan sevgidir, \u00e7\u00fcnk\u00fc bu t\u00fcr sevginin i\u00e7erisinde ilk kalemi \u015fefkat olu\u015fturur. Allah' \u0131n ku\u00adluna, anan\u0131n evlad\u0131na, bah\u00e7\u0131van\u0131n \u00e7i\u00e7eklerine, mimar\u0131n eseri\u00adne olan sevgisi de bu t\u00fcr bir sevgidir. Seven sevdi\u011fine emek vermi\u015f, kendisinden bir \u015feyler katm\u0131\u015ft\u0131r. \u0130nsanlar ekmekle doyar, emekle b\u00fcy\u00fcr, sevgiyle ya\u015farlar.\u0130lgi: \u0130lgi de sevginin tezah\u00fcrlerindendir. Bir \u015feyi sevip de ona ilgi g\u00f6stermemek d\u00fc\u015f\u00fcn\u00fclemez. Mesela Allah' \u0131 sevdi\u011fini\u00adzi s\u00f6yl\u00fcyor ama onun emirlerine ilgisiz kal\u0131yorsan\u0131z, bu sevgi kupkuru bir iddia olur.\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c"De ki: E\u011fer Allah'\u0131 seviyorsan\u0131z bana uyun ki Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah ba\u011f\u0131\u015flayand\u0131r, esirgeyendir." (Ali \u0130mran\/31)Evet, yarat\u0131c\u0131n\u0131z sevginizi ispatlaman\u0131z\u0131 istiyor, bunu, sevdiklerini de severek yapman\u0131z\u0131, onlara uyarak yapman\u0131z\u0131 isti\u00adyor. Onun sevdiklerine itina g\u00f6stererek, onun koydu\u011fu kurallar\u0131 hayata h\u00e2kim k\u0131larak yapman\u0131z\u0131 istiyor. Unutanlar\u0131n unutulaca\u011f\u0131n\u0131 bilmemizi istiyor:\u0646\u064e\u0633\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0646\u064e\u0633\u0650\u064a\u064e\u0647\u064f\u0645\u0652 \u06d7\u201cOnlar Allah'\u0131 unuttular Allah da onlar\u0131 unuttu." (Tevbe\/67)Tan\u0131ma: Sevginin tezah\u00fcrlerinden biri de tan\u0131mad\u0131r. Tan\u0131\u00adma y\u00f6ntemlerinin i\u00e7inde en kolay\u0131, sevgiyle tan\u0131makt\u0131r. Bunlar i\u00e7 i\u00e7e eylemler. Sevdi\u011finiz kadar tan\u0131rs\u0131n\u0131z, tan\u0131d\u0131\u011f\u0131n\u0131z kadar seversiniz. Fakat toplum tan\u0131madan sevenlerle, sevdi\u011fini iddia edenlerle dolu. Bunu nas\u0131l beceriyorlar bilemiyorum do\u011frusu. Zaten bu tip sevgilerin \u00f6mr\u00fc de olmuyor tan\u0131y\u0131ncaya kadar s\u00fcr\u00fcyor. Buna \u015f\u0131psevdilik derler. Bir de tan\u0131d\u0131k\u00e7a artan sevgi vard\u0131r ki, b\u00f6yle biri olmak b\u00fcy\u00fck bir l\u00fctuftur. Allah da tan\u0131nd\u0131k\u00e7a sevilir.Sevgi, tan\u0131man\u0131n en kestirme yoludur, demi\u015ftik. \u00c7\u00fcnk\u00fc sevmek sevilmeyi getirir. Bu eylemin kararg\u00e2h\u0131 y\u00fcrektir ve sevmek, insan\u0131n k\u0131rk\u0131nc\u0131 odas\u0131 olan y\u00fcrekte birini konuk etmektir. \u0130nsan\u0131n s\u0131rr\u0131 i\u015fte o odadad\u0131r.\u0130nsan\u0131 tan\u0131mak i\u00e7in oray\u0131 g\u00f6rmek gerekli, yani sevilmek gerekli. \u0130nsana tan\u0131nmak i\u00e7inse orada g\u00f6rmek yani sevmek gerekli. Elinde sevginin giri\u015f kart\u0131n\u0131 ta\u015f\u0131mayan, o odaya orduyla gelse dahi giremeyecektir, g\u00f6remeyecektir, tan\u0131yama\u00adyacakt\u0131r.\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0648\u064e\u0627\u0644\u062f\u0651\u064e\u0648\u064e\u0627\u0628\u0651\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0639\u064e\u0627\u0645\u0650 \u0645\u064f\u062e\u0652\u062a\u064e\u0644\u0650\u0641\u064c \u0623\u064e\u0644\u0652\u0648\u064e\u0627\u0646\u064f\u0647\u064f \u0643\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u06d7 \u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u064a\u064e\u062e\u0652\u0634\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0645\u0650\u0646\u0652 \u0639\u0650\u0628\u064e\u0627\u062f\u0650\u0647\u0650 \u0627\u0644\u0652\u0639\u064f\u0644\u064e\u0645\u064e\u0627\u0621\u064f \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u063a\u064e\u0641\u064f\u0648\u0631\u064c\u201c\u2026Allah'tan, kullar\u0131 i\u00e7inde, ancak (kudret ve azametini bilen) \u00e2limler korkar\u2026\u201d(Fat\u0131r\/28)Sorumluluk: Sevgi sorumluluk ister, zaten sevmek ba\u015fl\u0131 ba\u015f\u0131\u00adna bir sorumluluk de\u011fil midir? Sorumsuz insanlar tutulabilir, vurulabilir, lakin sevemezler. \u00c7\u00fcnk\u00fc sevgi, kazan\u0131lmas\u0131 zor, muhafazas\u0131 ise daha zor bir olayd\u0131r. Onu korumak ve kolla\u00admak insana bir tak\u0131m ek y\u00fck\u00fcml\u00fcl\u00fckler getirir. Yani engin bir sab\u0131r i\u015fidir sevgi.Sorumlulu\u011fun z\u0131dd\u0131 yetersizliktir. Bir insana, s\u0131rf kendi kendine yetmedi\u011fin i\u00e7in ba\u011fl\u0131ysan, o sevgi bir g\u00fcn bir yerle\u00adrinden d\u00f6k\u00fcl\u00fcverir. Sorumluluk en fazla e\u015fler aras\u0131ndaki sevginin \u00e7imentosu\u00addur. O giderse aile binas\u0131 ikisinin de ba\u015f\u0131na y\u0131k\u0131lacakt\u0131r.Sayg\u0131: Ki\u015fi sevdi\u011fini saym\u0131yorsa ona bir g\u00fcn sevgisinin fa\u00adturas\u0131n\u0131 \u00e7\u0131kartabilir, hatta sevdi\u011fi ki\u015fiyi tezg\u00e2h\u0131na koyup pa\u00adzarlayabilir. Bu, ona duydu\u011fu sevginin s\u0131rt\u0131ndan ge\u00e7inmektir ki, pek ho\u015f kar\u015f\u0131lanmaz.Sevmek, sevilenin \u00f6zg\u00fcrl\u00fc\u011f\u00fcne, \u015fahsiyetine sayg\u0131y\u0131 gerektirir. Dengesizli\u011fe varan sayg\u0131s\u0131z sevgi, i\u00e7erisinde sevileni esir alma onu tutsak etme arzusunu bar\u0131nd\u0131r\u0131r. \u0130\u015fte bu yamuk arzu, ancak sayg\u0131yla \u00f6nlenebilir. Sevdi\u011fini nesnele\u015ftirmekten ka\u00e7\u0131nabilen \u00e7ok az insan vard\u0131r. Sevilenin nesnele\u015ftirilmesinin en etkili tedbiri sayg\u0131d\u0131r. \u00c7\u00fcnk\u00fc insan bir\u00b7 nesneyi sevebilir fakat bir nesneye sayg\u0131 duyamaz. \u0130\u015fte bu nedenle sayg\u0131, sevginin ki\u00ad\u015fisel bir s\u00f6m\u00fcr\u00fcye d\u00f6n\u00fc\u015fmesini \u00f6nleyen yeg\u00e2ne unsurdur.Sevgi hakk\u0131nda diyeceklerimizi bitirirken sevginin alametlerinden bahsetmemek olmaz. Sehl b. Abdullah (rha) \u015f\u00f6yle demi\u015ftir; Allah'\u0131 sevmenin al\u00e2meti Kur'an-\u0131 Kerim'i sevmektir. Kur\u2019an-\u0131 Kerim'i sevmenin al\u00e2meti Peygamber (s.a.)'i sevmektir. Pey\u00adgamber (s.a.)'i sevmenin al\u00e2meti s\u00fcnnet-i seniyyeyi sevmektir. Allah'\u0131 ve Kur'an'\u0131 sevmenin, Peygamberi sevmenin, s\u00fcnneti sevmenin al\u00e2meti ise ahireti sevmektir. Ahireti sevmenin al\u00e2meti ise kendisini sevmektir. Kendisini sev\u00admenin al\u00e2meti ise d\u00fcnyaya bu\u011fzetmektir. D\u00fcnyaya bu\u011fzetti\u011finin al\u00e2meti ise yeteri kadar az\u0131k ve asgari ihtiyac\u0131ndan fazlas\u0131n\u0131 almamakt\u0131r.[22]SON S\u00d6ZSevgi, tan\u0131tmas\u0131 zor ya\u015famas\u0131 lezzetli olan bir olgudur. C\u00fcmlelerle de\u011fil de daha \u00e7ok davran\u0131\u015flarla belli eder kendini. \u00c7\u00fcnk\u00fc dayand\u0131\u011f\u0131 yer(kalp) o kadar kocamand\u0131r ki i\u00e7erdi\u011fi manay\u0131 kelimeler telaffuz edemez. \u0130\u015fte bu koskocaman yer \u00fclke kurmaya en elveri\u015fli yerdir. Fethedilmeye lay\u0131k bir toprak par\u00e7as\u0131d\u0131r. Elveri\u015fli topraklar\u0131 ve huzur veren bir atmosferi vard\u0131r. Ama \u00e7ok da narin hassas bir yap\u0131ya sahiptir. Dikkatlice korunmal\u0131 ve muhafaza edilmelidir. Zira insan i\u00e7in en de\u011ferli olan olguya \u00fcs g\u00f6revi g\u00f6recektir bu toprak par\u00e7as\u0131. O da imand\u0131r. \u0130\u015fte o toprak par\u00e7as\u0131n\u0131n sultan\u0131 iman olmal\u0131d\u0131r. Buran\u0131n sultan\u0131n\u0131n iman olmas\u0131 i\u00e7in oras\u0131n\u0131n fethedilmesi gerekir. Kaleme ald\u0131\u011f\u0131m\u0131z bu eserde \u201cB\u0130R \u00dcLKEN\u0130N FETH\u0130\u201d nin nas\u0131l olaca\u011f\u0131ndan bahsetmeye \u00e7al\u0131\u015ft\u0131k. Bunun insan\u0131n asl\u0131na d\u00f6nmesi ve asl\u0131na d\u00f6nd\u00fc\u011f\u00fc takdirde bunun gerekliliklerini uygulamas\u0131 halinde ger\u00e7ekle\u015fece\u011fini ispatlamaya \u00e7al\u0131\u015ft\u0131k. Geziye \u00e7\u0131kar\u0131p tan\u0131tmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z bu \u201cY\u00dcREK \u00dcLKES\u0130\u201d; E\u011fer \u015fartlara riayet edilir ve eserimizde s\u0131k s\u0131k dikkat \u00e7ekti\u011fimiz \u201ddenge\u201d ye g\u00f6re dizayn edilirse bu \u00fclkenin fethi ger\u00e7ekle\u015fecektir. Bu \u00fclkeyi fetheden de Allah\u2019t\u0131r. Bunun i\u00e7in elleri kald\u0131r\u0131p O\u2019na teslim olmak gerekir.\u0625\u0650\u0630\u0652 \u0642\u064e\u0627\u0644\u064e \u0644\u064e\u0647\u064f \u0631\u064e\u0628\u0651\u064f\u0647\u064f \u0623\u064e\u0633\u0652\u0644\u0650\u0645\u0652 \u06d6 \u0642\u064e\u0627\u0644\u064e \u0623\u064e\u0633\u0652\u0644\u064e\u0645\u0652\u062a\u064f \u0644\u0650\u0631\u064e\u0628\u0651\u0650 \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0650\u064a\u0646\u064e\u2019\u2019 Rabbi ona: 'Teslim ol' dedi\u011finde (O:) 'Alemlerin Rabbine teslim oldum' demi\u015fti.\u2019\u2019(BAKARA-131)\u00a0Zaten O\u2019nun fethetmesi bile bizi hayran b\u0131rakacak ve devam\u0131nda vermi\u015f olduklar\u0131yla ayaklar\u0131 yere sa\u011flam bast\u0131racakt\u0131r. Ve o ki\u015fi \u015funu itiraf edecek; \u201c\u0130yi ki, \u0130yi ki fethedilmi\u015fim, iyi ki ele ge\u00e7irilmi\u015fim...\u201d Tabii bunun i\u00e7in \u00f6nce teslim olmak gerekir, o toprak par\u00e7as\u0131n\u0131 m\u00fcsait hale getirmek gerekir. Buyur, senindir diledi\u011fin gibi tasarrufta bulun demek gerekir fethedecek zata. O da nas\u0131l olur derseniz \u015fu ayete iyi kulak vermelisiniz;\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0627\u0634\u0652\u062a\u064e\u0631\u064e\u0649\u0670 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064e\u0647\u064f\u0645\u0652 \u0628\u0650\u0623\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0652\u062c\u064e\u0646\u0651\u064e\u0629\u064e \u06da \u064a\u064f\u0642\u064e\u0627\u062a\u0650\u0644\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0641\u064e\u064a\u064e\u0642\u0652\u062a\u064f\u0644\u064f\u0648\u0646\u064e \u0648\u064e\u064a\u064f\u0642\u0652\u062a\u064e\u0644\u064f\u0648\u0646\u064e \u06d6 \u0648\u064e\u0639\u0652\u062f\u064b\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u062d\u064e\u0642\u0651\u064b\u0627 \u0641\u0650\u064a \u0627\u0644\u062a\u0651\u064e\u0648\u0652\u0631\u064e\u0627\u0629\u0650 \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u0646\u0652\u062c\u0650\u064a\u0644\u0650 \u0648\u064e\u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u0623\u064e\u0648\u0652\u0641\u064e\u0649\u0670 \u0628\u0650\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06da \u0641\u064e\u0627\u0633\u0652\u062a\u064e\u0628\u0652\u0634\u0650\u0631\u064f\u0648\u0627 \u0628\u0650\u0628\u064e\u064a\u0652\u0639\u0650\u0643\u064f\u0645\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0628\u064e\u0627\u064a\u064e\u0639\u0652\u062a\u064f\u0645\u0652 \u0628\u0650\u0647\u0650 \u06da \u0648\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0647\u064f\u0648\u064e \u0627\u0644\u0652\u0641\u064e\u0648\u0652\u0632\u064f \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645\u064f\u201c\u015e\u00fcphesiz Allah, m\u00fc'minlerden canlar\u0131n\u0131 ve mallar\u0131n\u0131, kendilerine verece\u011fi cennet kar\u015f\u0131l\u0131\u011f\u0131nda sat\u0131n alm\u0131\u015ft\u0131r. Art\u0131k, onlar Allah yolunda sava\u015f\u0131rlar, \u00f6ld\u00fcr\u00fcrler ve \u00f6l\u00fcrler. Allah, bunu Tevrat'ta, \u0130ncil'de ve Kur'an'da kesin olarak va'detmi\u015ftir. Kimdir s\u00f6z\u00fcn\u00fc Allah'tan daha iyi yerine getiren? O h\u00e2lde, yapm\u0131\u015f oldu\u011funuz BU ALI\u015eVER\u0130\u015eTEN DOLAYI SEV\u0130N\u0130N. \u0130\u015fte as\u0131l bu b\u00fcy\u00fck ba\u015far\u0131d\u0131r.\u201d(Tevbe\/111)Dualar\u0131m\u0131z\u0131n sonu da ba\u015f\u0131nda oldu\u011fu gibi Allah\u2019a hamd etmektir. Biz O\u2019na s\u0131\u011f\u0131nd\u0131k. S\u0131\u011f\u0131nanlar yaln\u0131z O\u2019na s\u0131\u011f\u0131ns\u0131nlar. O ne g\u00fczel S\u0131\u011f\u0131nak\u2019t\u0131r. Gayret bizden, Tevfik Allah(cc)\u2019tand\u0131r\u2026 Kalbimizin ve kalbinizin Hak Din olan \u0130slam \u00fczere sabit kalmas\u0131 dile\u011fiyle\u2026Allah azze ve celle Hakk\u2019\u0131 Hak bilip Hakk\u2019a sar\u0131lan, Bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fan kullar\u0131ndan eylesin.9 Rebiu\u2019l-Evvel 144106.11.2019[1] Tirmizi\/Deavat\/125[2] Descartes[3] Andre Gide[4] Emile Durkheim[5] A.Camus[6] Marx[7] Tefhimu\u2019l-Kur\u2019an - Mevdudi(rha) Tin\/4[8] Fi Zilali\u2019l Kur\u2019an \u2013 Seyyid Kutub Tin Suresi[9] Tefhimu\u2019l Kur\u2019an \u2013 Mevdudi \u0130sra\/82 Tefsiri an.102[10] M\u00fcslim, M\u00fcsned[11] \u0130bn Hanbel, Tirmizi, \u0130bn Hacer nakletmi\u015ftir.[12] Tirmizi \u2013 Z\u00fchd\/9 \u0130bn Mace \u2013 Z\u00fchd\/19[13] \u0130mam Gazali \u2013 Kalplerin Ke\u015ffi \/ Allah Korkusu Sh:19\u00a0 Merve Yay. Ter: Atilla Cengizo\u011flu[14] M\u00fcslim \u2013 Kitabu\u2019l Lian B.1 Hd.16[15] Mevdudi \u2013 Tefhimu\u2019l-Kur\u2019an\/Kaf-33 an:42[16] \u0130mam Razi (rha) \u2013 Tefsir-i Kebir Mefatihu\u2019l-Gayb \u2013 Tevbe\/24[17] Elmal\u0131l\u0131 H. Yaz\u0131r- Hak Dini Kur\u2019an Dili \u2013 Enfal\/63[18] Seyyid Kutub \u2013 Fi Zilali\u2019l Kur\u2019an \u2013 Enfal\/63[19] Vehbe Zuhayli \u2013 Tefsiru\u2019l-Munir \u2013 Hucurat\/10[20] Mevdudi \u2013 Tefhimu\u2019l-Kur\u2019an \u2013 Hucurat\/10[21] el-Mu\u2019cemu\u2019l-Vas\u00eet s. 643; Mecmau\u2019t-Tef\u00e2s\u00eer (L\u00fcb\u00e2bu\u2019t-Te\u2019v\u00eel) III, 267[22] Tefsiru\u2019l-Munir \u2013 Vehbe Zuhayli \u2013 Al-i \u0130mran\/31 Ayetten \u00c7\u0131kan H\u00fck\u00fcm ve Hikmetler\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"B\u0130R \u00dcLKEN\u0130N FETH\u0130 Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M \u00d6NS\u00d6ZHamd, kendisinden ba\u015fka ilah olmayan Allah\u2019ad\u0131r(cc). Salat ve selam son rasul,son peygamber Hz. Muhammed (sav)\u2019ehli Beytine, Ashab\u0131na ve gayesi Allah (c.c.)\u2018n\u0131n r\u0131zas\u0131 rehberi Kur\u2019an \u00f6nderi Hz. Muhammed(S.A.V.) olan t\u00fcm M\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsun.\u0130\u00e7erisinde bulunmu\u015f oldu\u011fumuz \u00e7a\u011fda hepimizin malumu olan sorunlar mevcut. Genellikle g\u00fcndem olan sorunlar toplumsal alanda kendisini g\u00f6steren \u015feylerdir. M\u00fcsl\u00fcmanlar\u0131n g\u00fcn\u00fcm\u00fczdeki durumu, insanlar\u0131n i\u00e7inde bulunmu\u015f oldu\u011fu hal, \u00fclkelerinin mevcut durumu gibi s\u0131k\u0131nt\u0131lar herkesin dilinde olan \u015fikayetlerdir. Ama kimse kendi sorununu mesele haline getirmemekte ve buna ald\u0131r\u0131\u015f etmemektedir. E\u011fer toplumsal alandaki s\u0131k\u0131nt\u0131lar\u0131 mesele haline getirmi\u015fseniz ve derdiniz \u201cONLAR\u201d olmu\u015fsa bu kitap size fayda vermeyecektir. \u00c7\u00fcnk\u00fc bu kitap \u201cS\u0130ZDEN\u201d bahsediyor. Sizdeki bir \u201c\u00dcLKE\u201d den. Oran\u0131n fethinden ve as\u0131l s\u0131k\u0131nt\u0131lar\u0131n kayna\u011f\u0131n\u0131n ORASI oldu\u011fundan bahsediyor. \u0130nsan\u0131n ilk ve de\u011fi\u015fmeyecek derdi ORASI dedi\u011fimiz \u00dcLKE dedi\u011fimiz KALB\u0130dir. \u00c7\u00fcnk\u00fc buras\u0131 de\u011fi\u015fmeden ink\u0131lap ger\u00e7ekle\u015fmeyecek ve istenen elde edilmeyecektir. \u0130lk buradan ba\u015flanmal\u0131 ve hep buras\u0131 kontrol edilmelidir. Zira Peygamberimiz (sav) \u015f\u00f6yle buyurmaktad\u0131r; \u201cEy kalpleri halden hale evirip \u00e7eviren Allah\u2019\u0131m, benim kalbimi de dinin \u00fczere sabit k\u0131l.\u201d[1]\u015eimdi arkan\u0131za yaslan\u0131n bir geziye \u00e7\u0131kaca\u011f\u0131z. Bir \u00fclkeyi ziyaret edecek oray\u0131 tan\u0131yaca\u011f\u0131z. Eminim oray\u0131 \u00e7ok seveceksiniz. O \u00fclkenin i\u00e7i sizi hayretler i\u00e7eresinde b\u0131rakacak. Mevsimiyle, iklimiyle sakinleriyle \u00e7ok s\u0131cak bir ba\u011f kuracaks\u0131n\u0131z. \u0130yi bir g\u00f6zlem yapmaya \u00e7al\u0131\u015f\u0131n \u00e7\u00fcnk\u00fc hi\u00e7bir detay\u0131 ka\u00e7\u0131rmamal\u0131s\u0131n\u0131z. Her manzaras\u0131yla bir ibret veren bu \u00fclke sizi kendisine hayran b\u0131rakacak. \u00d6lmeden \u00f6nce g\u00f6r\u00fclmesi gereken yerlerde bug\u00fcn; \u201cY\u00dcREK \u00dcLKES\u0130\u201dBu yolculu\u011funuzda bizi rehber olarak tercih etti\u011finiz i\u00e7in Allah (cc)\u2019a hamd ediyor ve O\u2019na minnettarl\u0131\u011f\u0131m\u0131z\u0131 bildiriyoruz\u20265 Muharrem 14414 Eyl\u00fcl 2019\u0130NSAN VE K\u00c2\u0130NAT\u0130lk bak\u0131\u015fta bu iki varl\u0131k birbirinden \u00e7ok farkl\u0131 \u015feylermi\u015f gibi g\u00f6z\u00fckse de as\u0131lda aralar\u0131nda b\u00fcy\u00fck benzerlikler mevcuttur. Bu benzerli\u011fin yan\u0131 s\u0131ra birbirleriyle olan ili\u015fkileri de aralar\u0131nda kopmaz bir ba\u011f\u0131n oldu\u011funu g\u00f6sterir. Birini tan\u0131maya \u00e7al\u0131\u015ft\u0131k\u00e7a elde edilen bilgilerin k\u0131yaslanmas\u0131yla di\u011feriyle olan dengeli bir uyum ke\u015ffedilecektir. B\u00f6ylelikle insan k\u00e2inat i\u00e7indeki yerini ve kendi i\u00e7erisindeki k\u00e2inat\u0131n hikmetini fark edecektir. Netice olarak insan kendini tan\u0131yacak ve k\u00e2inat i\u00e7eresindeki g\u00f6revini anlayacakt\u0131r. Bu fark edi\u015f insan\u0131 Rabbini tan\u0131maya ve neticesinde de O\u2019na \u00a0kullu\u011fa g\u00f6t\u00fcrecektir. Bu gibi sonu\u00e7lardan da anla\u015f\u0131laca\u011f\u0131 \u00fczere ne insan k\u00e2inata ne de k\u00e2inat insana yabanc\u0131d\u0131r. Aralar\u0131nda bir ayk\u0131r\u0131l\u0131\u011f\u0131n tenakuzun olmad\u0131\u011f\u0131n\u0131 fark eden insan \u0130lahi planlamadaki yerini i\u00e7tenlikle merak edecektir. Gayet tabiidir ki bu merak bir ara\u015ft\u0131rmaya ve istenileni ortaya koyma ad\u0131na bir iste\u011fe sebebiyet verecektir.(\u0130rade)Bu merakl\u0131 ve heyecanl\u0131 varl\u0131\u011f\u0131 Kur\u2019an\u2019dan ba\u015fka hi\u00e7bir kaynak tatmin edemeyecektir. Kur\u2019an ona bu kritik sorular\u0131n ve heyecan\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 onun hevesini k\u0131rmadan, kafas\u0131n\u0131 kurcalamadan, \u015f\u00fcphelere mahal vermeden en do\u011fru \u015fekilde en tatmin edici cevaplarla verecektir. Ondan belli ba\u015fl\u0131 k\u0131yaslamalar ve tefekk\u00fcrler isteyerek ondaki k\u0131ymetli bir nimeti(akl\u0131) harekete ge\u00e7irecek ve kendisindeki cevheri ortaya \u00e7\u0131kararak doyumsuz bir senaryo \u00e7izecektir. Alm\u0131\u015f oldu\u011fu cevaplar\u0131n itminan\u0131yla her sahnede kendisinden istenilen rol\u00fc sergileyecektir. Bu sonuca varmas\u0131nda kendisine yard\u0131mc\u0131 olan k\u00e2inat\u0131n parolas\u0131n\u0131(i\u015fittik ve itaat ettik) \u00e7\u00f6zm\u00fc\u015f olup bu parolayla uyum i\u00e7erisinde ya\u015famaya gayret edecektir. Bu kusursuz d\u00fczene hayranl\u0131kla bakmaya devam eden insan \u00e7ok fazla zaman ge\u00e7meden; Kar\u015f\u0131s\u0131nda hayranl\u0131\u011f\u0131n\u0131 gizleyemedi\u011fi \u015fu koskoca evrenden daha \u00fcst\u00fcn oldu\u011funu (e\u015fref-i mahl\u00fbk) ve bu muhte\u015fem d\u00fczenin kendisinin hizmetine sunuldu\u011funu \u00f6\u011frenecektir. Hayranl\u0131\u011f\u0131 ve heyecan\u0131 bir kat daha artan insan art\u0131k g\u00f6revi noktas\u0131nda kesin sonuca yakla\u015facakt\u0131r. Ku\u015fkusuz bu \u015ferefi bah\u015feden her \u015feyden \u00fcst\u00fcn olan Yarat\u0131c\u0131\u2019d\u0131r. Bu \u015ferefi bah\u015fetmekle kalmam\u0131\u015f bu \u015fereften yoksun olmas\u0131na ve \u015ferefli konumdan a\u015fa\u011f\u0131ya d\u00fc\u015fmesine raz\u0131 olmam\u0131\u015ft\u0131r.\u0644\u064e\u0642\u064e\u062f\u0652 \u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0641\u0650\u064a \u0623\u064e\u062d\u0652\u0633\u064e\u0646\u0650 \u062a\u064e\u0642\u0652\u0648\u0650\u064a\u0645\u064d\u062b\u064f\u0645\u0651\u064e \u0631\u064e\u062f\u064e\u062f\u0652\u0646\u064e\u0627\u0647\u064f \u0623\u064e\u0633\u0652\u0641\u064e\u0644\u064e \u0633\u064e\u0627\u0641\u0650\u0644\u0650\u064a\u0646\u064e\u201cBiz, ger\u00e7ekten insan\u0131 en g\u00fczel bir bi\u00e7imde yaratt\u0131k. Sonra onu, a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na indirdik.\u201d(Tin\/4-5)Bu iki ayet insan\u0131n ahsen-i takvim(en g\u00fczel suret) ile esfel-i safilin(a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131) aras\u0131ndaki ince biz \u00e7izgiye tabi tutuldu\u011funu beyan etmektedir. Bu aradaki ince \u00e7izgi i\u00e7in \u00e7ok \u015fey s\u00f6ylenebilir fakat biz konumuz gere\u011fi insan ve k\u00e2inat aras\u0131ndaki ili\u015fkiyi temel alarak bu \u00e7izgiyi idraklere sunmaya \u00e7al\u0131\u015faca\u011f\u0131z.Ahsen-i takvim \u00fczere yarat\u0131l\u0131p kendisine y\u00fcce bir de\u011fer ve g\u00f6rev verilen insan nas\u0131l olur da bu de\u011fer ve g\u00f6revden yoksun bir tutum sergileyerek a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na iner?E\u015fyan\u0131n (kainat\u0131n) kendisinin hizmetine verilmesiyle ve kendisine bir g\u00f6rev y\u00fcklenmesiyle \u015feref kazanan insan, bu s\u0131ralaman\u0131n yerini de\u011fi\u015ftirmesiyle mevcut konumundan kendisini a\u015fa\u011f\u0131ya do\u011fru yuvarlar. Bu s\u0131ralaman\u0131n yerini de\u011fi\u015ftirmek ise; kendisine hizmet i\u00e7in verilen e\u015fyaya kul olmaya ba\u015flamas\u0131d\u0131r. Bu kulluk e\u015fyaya tutkuyla ba\u011flanmas\u0131 sonucunda ger\u00e7ekle\u015fir. Kendi varl\u0131\u011f\u0131n\u0131 e\u015fyaya feda etmesiyle bu e\u015frefiyyetine g\u00f6lge d\u00fc\u015f\u00fcr\u00fcr itibar\u0131n\u0131 zedeler. B\u00f6yle bir tav\u0131r sergileyen insan gayet tabiidir ki g\u00f6revini unutacak hatta \u00e7ok zaman ge\u00e7meden bu g\u00f6revi ink\u00e2r edecektir.\u0130nsan\u0131n kendisini bu duruma getirmesi, \u00f6ncelikle kendisine \u015feref bah\u015fedene g\u00f6rev y\u00fckleyene ard\u0131ndan bizzat kendisine bir hakarettir. Paran\u0131n, mal\u0131n, yery\u00fcz\u00fcn\u00fcn teknolojinin h\u00fclasa maddenin efendisi olmas\u0131 gereken insan, bunlar\u0131n k\u00f6lesi olarak haddini a\u015fm\u0131\u015f ve yery\u00fcz\u00fcndeki en b\u00fcy\u00fck su\u00e7a kalk\u0131\u015fm\u0131\u015ft\u0131r.Her \u015feyin yerli yerinde tutulmas\u0131, istenildi\u011fi \u015fekilde icra edilmesi hikmete uygun hareket etmektir. Bu hikmet belli ba\u015fl\u0131 sonu\u00e7lar\u0131 do\u011furarak bir hedef belirlemi\u015f ve insan\u0131n d\u00fcnyada vermesi gereken m\u00fccadeleyi ortaya koymu\u015ftur. \u0130nsan\u0131n d\u00fcnyada verdi\u011fi m\u00fccadelenin yan\u0131nda bir de kendi d\u00fcnyas\u0131nda verdi\u011fi bir sava\u015f\u0131 yani m\u00fccahedesi vard\u0131r. \u0130nsana d\u00fcnyada verece\u011fi sava\u015f i\u00e7in ilim gerekirken kendi d\u00fcnyas\u0131nda verece\u011fi sava\u015f i\u00e7in ise irfan(zek\u00e2, tecr\u00fcbe) gerekir. Etraf\u0131na bakarak bir denge kuram\u0131na \u015fahit olan insan\u0131n bu ilim ve irfan aras\u0131ndaki dengeyi sa\u011flay\u0131p icraata ge\u00e7irmesi kendisine muttaki olma yani takva sahibi olma \u00f6zelli\u011fini kazand\u0131r\u0131r.Sak\u0131nmas\u0131 ve yerine getirmesi gereken \u015feylerin oldu\u011fu ger\u00e7e\u011fine varan insan bilmelidir ki; k\u00e2inattaki her \u015fey bir hikmet \u00e7er\u00e7evesinde g\u00f6revini yerine getirmektedir. Fakat k\u00e2inat\u0131n i\u00e7erisinde bar\u0131nan ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layan bu insana, yarat\u0131l\u0131\u015f gayesine ayk\u0131r\u0131 hareket edebilme ve bu uyuma ayk\u0131r\u0131 davranma g\u00fcc\u00fc verilmi\u015ftir. Ki bu da ilahi bir hikmet gere\u011fidir(imtihan). Bu da insana verilmi\u015f olan iradeye i\u015faret etmektedir. Bu irade de isyan edebilme kabiliyeti mevcuttur. \u0130\u015fte insan kendisine verilmi\u015f olan bu isyan kabiliyetine aldan\u0131p a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na d\u00fc\u015fm\u00fc\u015ft\u00fcr.\u0130nsana verilmi\u015f olan isyan edebilme kabiliyeti onu a\u015fa\u011f\u0131lama de\u011fildir. Zira bu isyan kabiliyetiyle a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131sana d\u00fc\u015fse de insan\u0131n itaati; kendisinde var olan isyan edebilme kabiliyeti sebebince di\u011fer varl\u0131klar\u0131n itaatinden \u00fcst\u00fcn tutulmu\u015ftur. \u00c7\u00fcnk\u00fc bu \u015ferefli mahl\u00fbk isyan etme g\u00fcc\u00fc oldu\u011fu halde itaat etmi\u015f ve kendisindeki e\u015frefiyetin s\u0131rr\u0131n\u0131 bir nebze de olsa ispat etmi\u015ftir. Ki bu itaatin kar\u015f\u0131l\u0131\u011f\u0131n\u0131n Cennet olmas\u0131 bir di\u011fer s\u0131rr\u0131 da ke\u015ffettirmi\u015ftir. \u0130\u015fte tam burada insan\u0131n kul olma imtiyaz\u0131na sahip olmas\u0131n\u0131n keyfiyeti kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r.Fizyolojik olarak dahi insan v\u00fccudunun dengesiz beslenme neticesinde ald\u0131\u011f\u0131 yaralar ve bedeni rahats\u0131zl\u0131klar bilinen bir konudur. \u0130nsan\u0131n i\u00e7 yetenek ve kabiliyetler ile donat\u0131lan bir varl\u0131k oldu\u011funu d\u00fc\u015f\u00fcn\u00fcrsek buradaki dengesiz e\u011filim ve faaliyetlerin ruha verece\u011fi zarar\u0131 var\u0131n siz d\u00fc\u015f\u00fcn\u00fcn. Bedenin son raddede u\u011frayaca\u011f\u0131 en b\u00fcy\u00fck zarar bedenin infilak edip \u00f6lmesidir ki bu d\u00fcnyan\u0131n onun ad\u0131na sonudur. Ancak ruhun u\u011frayaca\u011f\u0131 zarar\u0131 tahmin etmek i\u00e7ten bile de\u011fil. \u00c7\u00fcnk\u00fc onun son dura\u011f\u0131 ahiretti. Ahiret sorumlulu\u011fu olmayan varl\u0131klar i\u00e7in \u00f6l\u00fcm son olsa da insan i\u00e7in b\u00f6yle de\u011fildir. D\u0131\u015f d\u00fcnyam\u0131zda ya\u015fad\u0131\u011f\u0131m\u0131z \u00f6l\u00fcm, hastal\u0131k, enerji vs. gibi mukabilini i\u00e7 \u00e2lemimizde de ke\u015ffedebilmeliyiz. D\u0131\u015f d\u00fcnyaya al\u0131nan tedbirler i\u00e7 \u00e2lem i\u00e7in al\u0131nmad\u0131k\u00e7a, d\u0131\u015f d\u00fcnyam\u0131zda yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u0131slah \u00e7al\u0131\u015fmalar\u0131n\u0131 i\u00e7 d\u00fcnyam\u0131zda yapmad\u0131k\u00e7a fert ve toplum olarak saadet i\u00e7erisinde ya\u015fayan insanlar\u0131n varl\u0131\u011f\u0131 m\u00fcmk\u00fcn olmayacakt\u0131r.Allah(c.c.) Kur\u2019an-\u0131 Kerim de \u015f\u00f6yle buyuruyor;\u0644\u064e\u0647\u064f \u0645\u064f\u0639\u064e\u0642\u0651\u0650\u0628\u064e\u0627\u062a\u064c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u064a\u064e\u062f\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650 \u064a\u064e\u062d\u0652\u0641\u064e\u0638\u064f\u0648\u0646\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0623\u064e\u0645\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f \u0645\u064e\u0627 \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f\u0648\u0627 \u0645\u064e\u0627 \u0628\u0650\u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u06d7 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u0633\u064f\u0648\u0621\u064b\u0627 \u0641\u064e\u0644\u064e\u0627 \u0645\u064e\u0631\u064e\u062f\u0651\u064e \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0645\u064e\u0627 \u0644\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650\u0647\u0650 \u0645\u0650\u0646\u0652 \u0648\u064e\u0627\u0644\u064d\u2019Bir topluluk kendinde olan\u0131 de\u011fi\u015ftirmedik\u00e7e Allah onlar\u0131 de\u011fi\u015ftirmez.\u2019 (Rad\/11)VAROLU\u015e AMACI\u0130nsan\u0131 de\u011ferlendirmeye tabi tutan her g\u00f6r\u00fc\u015f, insan i\u00e7in \u015fu \u00fc\u00e7 soruya cevap bulmak zorundad\u0131r; \u201cBen Kimim? Ni\u00e7in Var\u0131m? Nereden Gelip Nereye Gidiyorum?\u201d. Bu insan\u0131n temel sorular\u0131 ve sorunlar\u0131d\u0131r. Bu sorulara cevap bulamam\u0131\u015f her g\u00f6r\u00fc\u015f, ge\u00e7erlili\u011fini kaybetmeye yani yok olmaya mahk\u00fbmdur.Sonu\u00e7 olarak t\u00fcm g\u00f6r\u00fc\u015fler insan\u0131n saadetini, mutlulu\u011funu ama\u00e7lad\u0131\u011f\u0131n\u0131 iddia eder. Ge\u00e7mi\u015fte ve \u00e7a\u011f\u0131m\u0131zda b\u00fct\u00fcn bat\u0131l dinlerin ve g\u00f6r\u00fc\u015flerin ortak iddias\u0131d\u0131r bu. Bu iddiada bulunurken insan\u0131 tan\u0131mak, onun temel sorular\u0131na do\u011fru cevap bulmak gibi olmazsa olmaz kaideleri g\u00f6zden ka\u00e7\u0131r\u0131rlar. Bu temel kaidelerin g\u00f6zden ka\u00e7\u0131r\u0131lmas\u0131 ile mutlulu\u011fu sa\u011flamalar\u0131 imk\u00e2ns\u0131zla\u015f\u0131r.Bunun bug\u00fcne kadar m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 bug\u00fcnden sonra da m\u00fcmk\u00fcn olmayaca\u011f\u0131 en basitinden insanl\u0131k tarihinin bize aktard\u0131\u011f\u0131 tecr\u00fcbeyle kesinlik kazanm\u0131\u015ft\u0131r. Bu soru ve sorunlara do\u011fru cevap veremeyen her g\u00f6r\u00fc\u015f, fikir, din insanl\u0131\u011fa saadeti de\u011fil felaketi getirmi\u015ftir. Bu felaketi k\u00f6r\u00fckleyen felsefik yakla\u015f\u0131mlar\u0131n men\u015fei olan Putperest Yunan\u0131n ve ilah ve din hakk\u0131ndaki sa\u00e7mal\u0131klar\u0131n yayg\u0131nla\u015fmas\u0131nda etkin rol oynayan muharref Hristiyanl\u0131\u011f\u0131n bir araya gelmesinden do\u011fan Bat\u0131 Uygarl\u0131\u011f\u0131, insanl\u0131\u011f\u0131n p\u0131r\u0131l p\u0131r\u0131l d\u00fcnyas\u0131n\u0131 felakete s\u00fcr\u00fckleyen en son ve belki de en deh\u015fetli olu\u015fum olmu\u015ftur.\u0130slam evrensel saadetin ad\u0131 oldu\u011fu gibi, Bat\u0131l Sistemler (Bat\u0131 Uygarl\u0131\u011f\u0131, vs.) de evrensel felaketin ad\u0131d\u0131r. Bu bat\u0131l sistemler \u00e7a\u011f\u0131n gerektirdi\u011fi y\u00f6ntemlerle insanl\u0131\u011f\u0131n ba\u015f\u0131na bela olurlar. Kimi d\u00f6nemde emperyalizmi, kimi zamanda marxizmi, g\u00fcn\u00fcm\u00fczde de demokrasiyi insanlar\u0131n ba\u015f\u0131na bela ederek, intiharlar\u0131na t\u00fcm insanl\u0131\u011f\u0131 ortak ederler. Ad\u0131na uygarl\u0131k, \u00e7a\u011fda\u015fl\u0131k \u00f6zg\u00fcrl\u00fck dedikleri bu aldatmacan\u0131n insan\u0131n mutlulu\u011funa ili\u015fkin iddialar\u0131 \u015farlatanl\u0131ktan \u00f6te bir de\u011fer ifade etmemektir.\u00c7a\u011fda\u015f sistemler, boyunduruklar\u0131 alt\u0131nda ya\u015fayan insanlar\u0131n varl\u0131klar\u0131 ve sonlar\u0131yla alakal\u0131 temel sorular\u0131 sormas\u0131na f\u0131rsat tan\u0131maz. Bunun i\u00e7in ellerindeki b\u00fct\u00fcn imk\u00e2nlar\u0131 seferber ederler. Teknolojinin geldi\u011fi son nokta ve getirdi\u011fi sonu\u00e7lar hangi amaca hizmet etti\u011fi hususunda kesin bilgi vermektedir. Temas etmedi\u011fi kimsenin kalmad\u0131\u011f\u0131 teknoloji; \u00e7a\u011fda\u015f sistemlerin emellerine ula\u015fmas\u0131nda ma\u015fa g\u00f6revi g\u00f6rmektedir. Teknolojinin insanlara temas\u0131 beraberinde b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 getirmi\u015ftir. Sorgulama yetene\u011fini kaybeden insan bu duyars\u0131zl\u0131\u011f\u0131n\u0131 teknolojiye bor\u00e7ludur.Ekolojik dengeye verdi\u011fi zarar bir yana insan\u0131n maneviyat\u0131na verdi\u011fi b\u00fcy\u00fck hasar i\u00e7 d\u00fcnyas\u0131n\u0131 k\u00f6reltmi\u015f b\u00f6ylelikle insan i\u00e7in temel te\u015fkil eden sorular\u0131n sorulmas\u0131na mani olmu\u015ftur. \u0130nsan\u0131n manevi a\u00e7l\u0131\u011f\u0131n\u0131 teknoloji narkozuyla kapatan \u00e7a\u011fda\u015f sistemler; insan\u0131n tabiat\u0131n\u0131 bozup f\u0131trat\u0131ndan uzakla\u015ft\u0131rmay\u0131 ba\u015farm\u0131\u015flard\u0131r. \u00c7a\u011fda\u015f sistemleri b\u00f6ylesi m\u00fccadeleye sevk eden, insanlar\u0131n neden ve ni\u00e7in sorular\u0131n\u0131 sormalar\u0131ndan dolay\u0131 duyduklar\u0131 korkudur. Bu y\u00fczden sorgulama \u00f6zelli\u011fi olan insan\u0131 y\u00f6nlendirme ve en \u00f6nemlisi duygu ve d\u00fc\u015f\u00fcncelerini kontrol etmeleri i\u00e7in ileti\u015fim ara\u00e7lar\u0131yla ve e\u011fitim yoluyla ola\u011fanca gayret sarf etmektedirler. Bu \u00e7ark\u0131 d\u00f6nd\u00fcrmek i\u00e7in m\u00fczi\u011fi, sporu, e\u011flenceyi hatta dinin bizzat kendisini uyutmak i\u00e7in kullanmalar\u0131 bu denli gayretlerdendir.B\u00fct\u00fcn bu m\u00fccadeleler insan\u0131n as\u0131l kimli\u011fini yani \u0130slam\u2019\u0131 bulmamalar\u0131 i\u00e7in tezg\u00e2hlanan oyunlard\u0131r. Tevhid\u2019i temsil eden bir inanca kar\u015f\u0131, bat\u0131l\u0131 temsil eden sap\u0131k inan\u00e7lar\u0131 \u00e7\u0131karmaktad\u0131rlar. Helak edilen toplumlar\u0131 \u00f6zendirerek (Ad, Semud, Lut, vs) yarat\u0131l\u0131\u015f gayesini hat\u0131rlatan peygamberlere kar\u015f\u0131 \u015f\u00fcphe uyand\u0131rarak, onlar\u0131 yalanlayarak \u201cbat\u0131 modernizmi\u201d enjekte edilmeye \u00e7al\u0131\u015f\u0131lmaktad\u0131r.Ben Kimim? Ni\u00e7in Var\u0131m? Nereden Gelip Nereye Gidiyorum? Gibi temel sorular, akl\u0131n tek ba\u015f\u0131na cevab\u0131n\u0131 verebilece\u011fi sorular de\u011fildir. \u00c7\u00fcnk\u00fc bu sorular akl\u0131n \u00e7\u00f6zebilece\u011fi \u00e2lemin d\u0131\u015f\u0131nda kalmaktad\u0131r. Bu gibi varl\u0131k sorular\u0131n\u0131 ancak Vahiy \u00e7\u00f6zebilir.Nitekim Rasulullah (sav)\u2019e vahiy gelmeden \u00f6nce, inzivaya \u00e7ekildi\u011fi hepimizce bilinmektedir. Bu inziva esnas\u0131nda varl\u0131\u011f\u0131n\u0131 sorgulad\u0131\u011f\u0131n\u0131, derin d\u00fc\u015f\u00fcncelere dald\u0131\u011f\u0131n\u0131 sorular\u0131na cevap bulmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ilk nazil edilen vahyin muhtevas\u0131ndan anl\u0131yoruz. Onun y\u00fcklendi\u011fi sorumlulu\u011fu m\u00fckemmel bir \u015fekilde yerine getirebilen bir davet\u00e7i olabilmesi i\u00e7in i\u00e7 d\u00fcnyas\u0131ndaki zenginli\u011fine ula\u015fmas\u0131 gerekiyordu. Bu y\u00fczden Hira\u2019da ge\u00e7irdi\u011fi g\u00fcnler d\u0131\u015far\u0131dan bir inziva gibi g\u00f6r\u00fcnse de, bir ke\u015fif, seyahat ve en \u00f6nemlisi b\u00fcy\u00fck bir g\u00f6reve haz\u0131rl\u0131kt\u0131 asl\u0131nda.O (sav) fark\u0131nda olmadan yery\u00fcz\u00fcn en a\u011f\u0131r i\u015fini \u00fcstlenmeden \u00f6nce kalbini elveri\u015fli bir hale getiriyordu. O\u2019na yaln\u0131zl\u0131k sevdirilerek bu inzivas\u0131 s\u0131kla\u015f\u0131yor ve adeta oradan \u00e7\u0131kmak istemeyecek dereceye kadar ula\u015f\u0131yordu. Rabb\u2019i taraf\u0131ndan inzivaya y\u00f6nlendirilen Peygamber (sav) sonradan fark edece\u011fi b\u00fcy\u00fck bir haz\u0131rl\u0131\u011f\u0131n i\u00e7indeydi. Da\u011flar\u0131n \u00fczerine inmesiyle ha\u015fyetten parampar\u00e7a olaca\u011f\u0131(Ha\u015fr\/21) a\u011f\u0131r s\u00f6ze (M\u00fczzemmil\/5) muhatap olacak olan kalbin b\u00f6ylesi bir haz\u0131rl\u0131ktan ge\u00e7mesi gerekiyordu.Peygamber (sav), Hira\u2019 da hikmete talip olmu\u015f ve onu elde etmek i\u00e7in u\u00e7suz bucaks\u0131z ke\u015ffe \u00e7\u0131km\u0131\u015ft\u0131r. Aramas\u0131, ara\u015ft\u0131rmas\u0131 gerekti\u011fini \u00f6\u011frenen Peygamber (sav) bu sorgulamalar\u0131yla insanlara i\u00e7 d\u00fcnyas\u0131ndaki zenginli\u011fe nas\u0131l kavu\u015facaklar\u0131n\u0131 \u00f6\u011fretmi\u015f ve her insan\u0131n hayat\u0131nda bir Hira Ma\u011faras\u0131\u2019n\u0131n oldu\u011funu, olmas\u0131 gerekti\u011fini ispat etmi\u015ftir. Bu sorulara cevap bulmaya \u00e7al\u0131\u015f\u0131rken Rabbi\u2019 nin kontrol\u00fcnde olan Peygamber (sav)\u2019e ilahi yard\u0131m yeti\u015fmi\u015fti(hidayet). Bu yard\u0131m bir ba\u015fka sorgulamalar\u0131 beraberinde getirerek neyi sorgulamas\u0131 gerekti\u011fi \u00f6\u011fretiliyordu.O (sav), kendisini ar\u0131yordu, bu koskoca evren i\u00e7eresindeki yerini. Kendini bulmak, kendini bilmek, kendini tan\u0131mak ad\u0131na uzun ke\u015fiflere \u00e7\u0131k\u0131yordu. Bu ke\u015fifler ba\u015fka aray\u0131\u015flar\u0131 ba\u015fka sorular\u0131 g\u00fcndeme getiriyordu. Bu aray\u0131\u015flar en sonunda kendisini \u00f6yle bir noktaya getirdi ki bu art\u0131k \u2018vahyin\u2019 e\u015fi\u011fiydi. Sordu\u011fu sorulara ancak vahiy cevap verebilirdi. \u0130lahi irade t\u0131k\u0131r t\u0131k\u0131r i\u015fliyor insan\u0131n ilme(vahye), do\u011fru bilgiye olan ihtiyac\u0131 muazzam bir \u015fekilde g\u00f6zler \u00f6n\u00fcne seriliyordu. \u0130nsan\u0131n g\u00fcc\u00fcn\u00fcn akl\u0131n\u0131n bitti\u011fi yerde Allah\u2019\u0131n kuluna yard\u0131m\u0131 ili\u015fiyor ve insanl\u0131k i\u00e7in m\u00fcthi\u015f bir geli\u015fme meydana geliyordu;\u0627\u0642\u0652\u0631\u064e\u0623\u0652 \u0628\u0650\u0627\u0633\u0652\u0645\u0650 \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u062e\u064e\u0644\u064e\u0642\u064e\u062e\u064e\u0644\u064e\u0642\u064e \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0645\u0650\u0646\u0652 \u0639\u064e\u0644\u064e\u0642\u064d\u0627\u0642\u0652\u0631\u064e\u0623\u0652 \u0648\u064e\u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0627\u0644\u0652\u0623\u064e\u0643\u0652\u0631\u064e\u0645\u064f\u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0639\u064e\u0644\u0651\u064e\u0645\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u064e\u0644\u064e\u0645\u0650\u0639\u064e\u0644\u0651\u064e\u0645\u064e \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u0652\u201cOku Yaratan Rabbinin ad\u0131yla.\u0130nsan\u0131 alaktan yaratt\u0131 O.Oku, Rabbin en keremli oland\u0131r.O, kalemle \u00f6\u011fretti.O, insana bilmedi\u011fini \u00f6\u011fretti.\u201d(Alak\/1-5)Evet, O insana bilmedi\u011fini \u00f6\u011fretmi\u015fti, sorular\u0131na cevap vermi\u015f ve onu engin bir tecr\u00fcbeden ge\u00e7irmi\u015fti. B\u00f6ylelikle insan Ben Kimim? Sorusunun cevab\u0131n\u0131 bulmu\u015ftu. Kendi kimli\u011fini, neden varl\u0131k sahnesine \u00e7\u0131kar\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frendi. Bundan da \u00f6nce kendisini kimin yaratt\u0131\u011f\u0131n\u0131 \u00f6\u011frendi. Sorular\u0131na nas\u0131l cevap bulaca\u011f\u0131n\u0131, \u00f6\u011frenmenin yollar\u0131n\u0131n ne oldu\u011funu \u00f6\u011frendi(Okumak, kalemle \u00f6\u011frenmek). Dahas\u0131 vahyin hakikatin tek \u00f6\u011freticisi oldu\u011funu \u00f6\u011frendi. K\u0131saca insan, bilmedi\u011fi, cevap bulamad\u0131\u011f\u0131 sanc\u0131s\u0131n\u0131 \u00e7ekti\u011fi \u015feylerin cevab\u0131n\u0131n Allah\u2019ta oldu\u011funu, O\u2019nun vahyinde oldu\u011funu \u00f6\u011frendi. Kendisine ilahi yard\u0131m\u0131n gelece\u011fi garantisiyle ya\u015famay\u0131 \u00f6\u011frendi.Ald\u0131\u011f\u0131 bu cevaplarla varl\u0131k sanc\u0131s\u0131 gitmi\u015f yerine sorumluluk bilinci, kulluk vazifeleri gelmi\u015fti. Sorumlulu\u011fun a\u011f\u0131rl\u0131\u011f\u0131 ve hakikat a\u015fk\u0131 gelmi\u015fti. M\u00fcminler en g\u00fczel \u00f6rnekleri olan Allah Rasulu (sav)\u2019nun bu engin tecr\u00fcbesinden istifade edeceklerdi. O\u2019nun davetini mesaj\u0131n\u0131 kavraman\u0131n anlaman\u0131n Onun takip etti\u011fi s\u00fcre\u00e7le m\u00fcmk\u00fcn olaca\u011f\u0131n\u0131 fark etmeleri gerekecekti. Kur\u2019an\u2019a muhatap olan fertlerin vahiyden istifade edebilmeleri, vahyin ilk muhatab\u0131n\u0131n vahiy gelmeden \u00f6nceki elde etti\u011fi yakine yakla\u015ft\u0131klar\u0131 oranla m\u00fcmk\u00fcn olacakt\u0131r.Vahyi \u00f6l\u00e7\u00fc almam\u0131\u015f fikirlerin, g\u00f6r\u00fc\u015flerin, \u00e7a\u011fda\u015f sistemlerin varl\u0131kla ilgili temel sorulara cevap verdi\u011fine rastlanmaktad\u0131r. \u0130nsan kimdir? Sorusuna bu kesimden baz\u0131lar\u0131n\u0131n bu sorulara verdi\u011fi cevaplardan yola \u00e7\u0131karsak onlar hakk\u0131nda s\u00f6ylediklerimizde ne kadar hakl\u0131 oldu\u011fumuz anla\u015f\u0131lacakt\u0131r. K\u00f6r\u00fcn fili tarif etmesi gibi insan\u0131 tarif etmeye kalk\u0131\u015farak bahsi ge\u00e7en felaketlerin fitilini ate\u015flemi\u015f ve bocalay\u0131p duran bir nesil ortaya \u00e7\u0131karm\u0131\u015flard\u0131r. Vahyi \u00f6l\u00e7\u00fc almad\u0131klar\u0131 her hallerinden belli olan bu s\u00f6zde \u00e7a\u011fda\u015f ve ayd\u0131n fikirlerin asl\u0131nda abart\u0131ld\u0131klar\u0131 kadar bir zihin kabiliyetine ya da ilme ve irfana sahip olmad\u0131klar\u0131 anla\u015f\u0131lacakt\u0131r.Bu s\u00f6zde ayd\u0131n fikir babalar\u0131ndan baz\u0131lar\u0131 \u201cinsan\u0131 d\u00fc\u015f\u00fcnen bir canl\u0131\u201d[2] olarak tan\u0131t\u0131p ne kadar s\u0131\u011f bir bak\u0131\u015f a\u00e7\u0131s\u0131yla de\u011ferlendirdi\u011fi, insan\u0131 bir par\u00e7a olarak g\u00f6rmesinden anla\u015f\u0131lmaktad\u0131r. Kimisi de \u201cinsan hisseden bir hayvand\u0131r\u201d[3] diyerek daha kendi sorular\u0131na bile cevap veremedi\u011fi ger\u00e7e\u011fini gizleyememi\u015ftir. Bu da par\u00e7ay\u0131 b\u00fct\u00fcn san\u0131p g\u00f6z\u00fcn\u00fcn i\u00e7ine kadar sokulan \u00f6zelliklerini g\u00f6remeyecek kadar k\u00f6rle\u015fmi\u015ftir. \u0130nsan\u0131n di\u011fer boyutlar\u0131n\u0131 b\u00fct\u00fcn olarak g\u00f6remeyen bu fikirlerin \u00f6zg\u00fcrl\u00fck ad\u0131 alt\u0131nda savundu\u011fu \u015fey ahlaks\u0131zl\u0131ktan ba\u015fka ne olabilirdi ki. Irk\u00e7\u0131l\u0131\u011f\u0131n fikir babal\u0131\u011f\u0131n\u0131 yapanlar da bu tan\u0131mlamaya dahil olarak insan\u0131 \u201csosyal hayvand\u0131r\u201d[4] diye tan\u0131tm\u0131\u015flard\u0131r. Toplumu putla\u015ft\u0131ran bu fikir babalar\u0131n\u0131n aksine bireycili\u011fi ve bireyselli\u011fi savunan fikir babalar\u0131 da \u201cinsan isyan eden bir canl\u0131d\u0131r\u201d[5] diyerek i\u015fi i\u00e7inden \u00e7\u0131k\u0131lmaz bir hale s\u00fcr\u00fcklemi\u015flerdir. Bu tan\u0131mlamalar\u0131n insana yakla\u015f\u0131m\u0131 farkl\u0131 gibi g\u00f6z\u00fckse de asl\u0131nda ortak bir yan\u0131 vard\u0131r; o da intihara felakete merakl\u0131 olmalar\u0131. Bu hasta tipleri k\u00e2\u015fifi olduklar\u0131 fikirleriyle kendilerini \u00e7\u0131kmaza sokmakla kalmam\u0131\u015f kendisinden sonra gelecek olan nesilleri de b\u00fcy\u00fck bir \u00e7ukurun i\u00e7ine atm\u0131\u015ft\u0131r. Nas\u0131l bir \u00e7\u0131kmaz\u0131n i\u00e7inde oldu\u011funu \u201cinsan, alet kullanan hayvand\u0131r\u201d[6] s\u00f6z\u00fcyle hayk\u0131ran \u00e7a\u011fda\u015f, ayd\u0131n fikir babas\u0131 evlere \u015fenlik bir tan\u0131mlama yaparak, felaketin mimarlar\u0131 aras\u0131ndaki yerini alm\u0131\u015ft\u0131r.Bunun gibi onlarca \u00f6rnek mevcuttur. \u0130nsanlar\u0131n kendileriyle iftihar etti\u011fi, yere g\u00f6\u011fe s\u0131\u011fd\u0131ramad\u0131\u011f\u0131 isimlerin, en temel sorulara dahi tutarl\u0131 ve dengeli bakamad\u0131klar\u0131 dolay\u0131s\u0131yla sa\u00e7malay\u0131p bocalad\u0131klar\u0131 net olarak g\u00f6r\u00fclmektedir. Her ne kadar insan hakk\u0131nda s\u00f6yledikleri s\u0131fatlar insanda bulunsa da hakikati ortaya koyamad\u0131klar\u0131ndan hakikatin bir par\u00e7as\u0131n\u0131 fark etmeleri fayda sa\u011flamam\u0131\u015ft\u0131r. Zira, hakikat; par\u00e7alanmas\u0131yla, hakikat olmaktan \u00e7\u0131kar. \u0130nsan d\u00fc\u015f\u00fcn\u00fcr, topluluk halinde ya\u015far, hisseder, yer, i\u00e7er, alet kullan\u0131r. B\u00fct\u00fcn bunlar\u0131 insan\u0131n kendi d\u00fcnyas\u0131ndan birka\u00e7 par\u00e7ad\u0131r sadece. Bu gibi tezler insan\u0131 hi\u00e7bir zaman bir b\u00fct\u00fcn olarak tan\u0131mlayamamaktad\u0131r. Onu adeta b\u00f6l\u00fcp par\u00e7alamaktad\u0131r. B\u00f6ylesine hastal\u0131kl\u0131 ve sakat bir d\u00fc\u015f\u00fcncenin h\u00e2kim oldu\u011fu sistemlerin insanl\u0131\u011fa saadet sunaca\u011f\u0131 nas\u0131l d\u00fc\u015f\u00fcn\u00fclebilir ki?Bu gibi tan\u0131mlamalar insan\u0131 asl\u0131ndan uzakla\u015ft\u0131rmakta ve onun bir ama\u00e7 \u00fczere yarat\u0131ld\u0131\u011f\u0131 ger\u00e7e\u011fine yabanc\u0131la\u015ft\u0131rmaktad\u0131r. Allah insan\u0131 ahsen-i takvim(Tin\/4) \u00fczere yaratm\u0131\u015f ve insan ad\u0131na verilen tek do\u011fru cevap olma \u00f6zelli\u011finin yan\u0131nda insana verilen de\u011feri de beyan etmi\u015ftir. Onu, kendisine hakaret niteli\u011fi ta\u015f\u0131yacak \u015fekilde tan\u0131tmay\u0131p bu tan\u0131mlamayla ke\u015ffe \u00e7\u0131kmas\u0131n\u0131 irade etmi\u015ftir. Kendisinin b\u00f6yle tan\u0131mland\u0131\u011f\u0131n\u0131 g\u00f6ren insan bir\u00e7ok sorusuna cevap bulacak ve kendisinden istenenleri yerine getirebilece\u011fi \u00f6zelliklerini fark edecektir. Nedir ahsen-i takvim? \u201cOna en iyi cisim ve di\u011fer mahl\u00fbklardan daha iyi \u00f6zellik verilmi\u015ftir. Ayr\u0131ca ona d\u00fc\u015f\u00fcnce, anlay\u0131\u015f, ilim ve ak\u0131l gibi y\u00fcksek kabiliyetler de ba\u011f\u0131\u015flanm\u0131\u015ft\u0131r. Bunlar di\u011fer mahl\u00fbkatta bulunmamaktad\u0131r.\u201d[7] \u201cEn g\u00fczel yap\u0131da, en g\u00fczel bi\u00e7imde ve en g\u00fczel \u015fekilde yarat\u0131lman\u0131n insana \u00f6zg\u00fc k\u0131l\u0131nmas\u0131 bu yarat\u0131\u011fa daha fazla \u00f6nem verildi\u011fini g\u00f6stermek i\u00e7indir.\u201d[8]Ama ne yaz\u0131k ki, insan\u0131 hayvana benzeten, onu a\u015fa\u011f\u0131layan, bu tan\u0131mlamayla onu de\u011fersizle\u015ftiren, e\u015fyala\u015ft\u0131ran d\u00fc\u015f\u00fcncelerden, sistemlerden medet umulmu\u015ftur. \u0130nsan\u0131 insan yapan \u00f6zellikler katledilmektedir. \u0130\u015fe yarar organlar\u0131 dumura u\u011frat\u0131larak, pasland\u0131r\u0131larak; insan et y\u0131\u011f\u0131n\u0131 bir canl\u0131ya d\u00f6n\u00fc\u015ft\u00fcr\u00fclmek isteniyor. Y\u0131llard\u0131r al\u0131n teri, zihin teri s\u00f6m\u00fcr\u00fclen insan\u0131n y\u00fcreklerine de el atmay\u0131 es ge\u00e7meyerek insandaki savunma mekanizmas\u0131 zay\u0131flat\u0131larak ticaret meta\u0131 haline getiriliyor. \u0130nsandaki savunma mekanizmas\u0131 olan duygu ve d\u00fc\u015f\u00fcnceleri bilin\u00e7alt\u0131na uygulanan operasyonlarla kendi ama\u00e7lar\u0131na hizmet ettiriliyor. \u0130nsan, gerek ticarete gerekse de y\u00f6nlendirmeye m\u00fcsait duruma b\u00f6yle getirilmektedir.Bat\u0131 modernizmi insan\u0131 insana k\u0131rd\u0131rma y\u00f6ntemini insan\u0131 insan\u0131n kurdu olarak tan\u0131tmakla ger\u00e7ekle\u015ftirmektedir. Bunu yaparken de insana bunu s\u00fcsleyerek servis edip cazip gelen ambalajlarla onlara sunmu\u015ftur. Al\u0131n teri, zihin teri, y\u00fcrek teri s\u00f6m\u00fcr\u00fclen insan ne yaz\u0131k ki kafas\u0131na, bileklerine ve y\u00fcreklerine vurulan \u015feffaf zincirlerin fark\u0131na varm\u0131yor. As\u0131l \u00f6zg\u00fcrl\u00fc\u011fe ula\u015fmas\u0131na m\u00fcsaade edilmeyen insan yalanc\u0131 \u00f6zg\u00fcrl\u00fcklere kanmakla \u00f6mr\u00fcn\u00fc ge\u00e7iriyor. Bu da insanlar\u0131n zincirleri kolye kafesleri de saray olarak g\u00f6rmesine sebep oluyor. \u0130nsan\u0131 s\u00f6m\u00fcren d\u00fczenler i\u00e7in bu tarz k\u00f6leler tam istedikleri \u00f6zelli\u011fe sahiptir. K\u00f6leli\u011fini \u00f6zg\u00fcrl\u00fck zanneden k\u00f6le oldu\u011fu halde k\u00f6le oldu\u011funu kabul etmeyen. Eski \u00e7a\u011flardaki k\u00f6leler k\u00f6le olduklar\u0131n\u0131n ve s\u00f6m\u00fcr\u00fcld\u00fcklerinin fark\u0131ndayd\u0131lar ve bu durum az da olsa efendiler i\u00e7in tehlike arz etmekteydi. Bu tehlikeyi onlar \u00fczerindeki kurduklar\u0131 bask\u0131, zul\u00fcm i\u015fkence ile bast\u0131rabiliyorlard\u0131. Bug\u00fcnk\u00fc k\u00f6lelere ise k\u00f6le oldu\u011funu kabullendirmek bir hayli zor. Hatta Kraldan \u00e7ok kralc\u0131 olan bu insanlar yapt\u0131klar\u0131 k\u00f6lelikle efendilerini bile \u015fa\u015f\u0131rtmaktad\u0131rlar.G\u00fcn\u00fcm\u00fczde bu k\u00f6lele\u015ftirme politikas\u0131n\u0131n kar\u015f\u0131s\u0131nda ancak, y\u00fcreklerini, zihinlerini, bileklerini zincirlerden ar\u0131nd\u0131rm\u0131\u015f olanlar durabilir. Vaat edilen ge\u00e7ici d\u00fcnyal\u0131k metalara aldanmay\u0131p \u00f6l\u00fcms\u00fcz de\u011ferlere kendisini adayan bu fertler, b\u00f6ylesi bir toplumun i\u00e7inde \u00f6zg\u00fcr olduklar\u0131n\u0131 savunabilirler. K\u00f6lele\u015fmi\u015f olan ve \u00f6zg\u00fcrl\u00fcklerini bu s\u00f6m\u00fcr\u00fc d\u00fczenlere satm\u0131\u015f olan insanlar\u0131n kurtulu\u015fu da bu \u00f6zg\u00fcr \u015fahsiyetlerin sayesinde olacakt\u0131r biiznillah. \u0130lahi planlamadaki yerini muhafaza eden bu \u00f6zg\u00fcr \u015fahsiyetler bu koku\u015fmu\u015f d\u00fczenlerin ortadan kalkmas\u0131na \u00f6nc\u00fcl\u00fck ederek i\u00e7inde ya\u015fam\u0131\u015f oldu\u011fu toplumlar\u0131n uyanmas\u0131na sebep olarak onlar\u0131n as\u0131l benliklerine d\u00f6nmesini sa\u011flayacakt\u0131r.\u0130nsan\u0131n varl\u0131kla ilgili temel sorular\u0131na cevap veren \u0130slam; gayet tabiidir ki ona huzuru ve saadeti sa\u011flayacakt\u0131r. \u0130slam sadece d\u00fcnyada huzuru ve saadeti sa\u011flayan tek din oldu\u011fu gibi bunu ebedi hayatta da huzur ve saadeti getirecek tek dindir.\u0130slam ve insan et ve t\u0131rnak, tohum ve toprak gibidir. As\u0131l h\u00fcrriyetin ad\u0131 olan \u0130slam\u2019\u0131 insans\u0131z, insan\u0131 \u0130slam\u2019 s\u0131z b\u0131rakmakla ba\u015flar b\u00fcy\u00fck felaket.\u0130slam, insan\u0131n evrenle tabiatla bir uyum i\u00e7eresinde ya\u015famas\u0131d\u0131r. \u0130nsana insan oldu\u011funu hat\u0131rlatan ona \u015feref ve izzet katan de\u011ferler b\u00fct\u00fcn\u00fcd\u00fcr. Sonradan \u00e7\u0131kan bir din de\u011fil \u00f6zde ve hakikatte var olan bir dindir. Be\u015ferin ekledi\u011fi, \u00e7\u0131kard\u0131\u011f\u0131 d\u00fczenledi\u011fi bir din de\u011fil, aksine insana ekleyen, ondan \u00e7\u0131karan ve onu d\u00fczenleyen bir dindir. Kirlenmi\u015f f\u0131tratlar\u0131 temizleyen, kir ve pas tutmu\u015f zihinleri asl\u0131na kavu\u015fturan dindir. \u0130slam ve insan aras\u0131nda de\u011fi\u015fmez bir kaide daha vard\u0131r ki insan\u0131n ona g\u00f6sterece\u011fi teslimiyettir. \u0130slam\u2019\u0131n arad\u0131\u011f\u0131 insan insan\u0131n arad\u0131\u011f\u0131na \u0130slam\u2019d\u0131r. Bu ikisi bir araya gelip bulu\u015ftu\u011funda iman ortaya \u00e7\u0131kar. \u0130man ortaya \u00e7\u0131k\u0131nca bir bilin\u00e7 elde eden insan ona teslim olanlar\u0131n elde edece\u011fi vas\u0131flar\u0131 bu dinin gerekliliklerine ba\u011fl\u0131 kald\u0131k\u00e7a elde eder. \u0130slam\u2019\u0131n bilincine varan insanda meydana gelen takva bilinci kendisini koruma ve muhafaza etme \u00f6zelli\u011fidir. Bu takval\u0131 olma \u00f6zelli\u011fi geni\u015f kapsaml\u0131 olup ameli ba\u011flamda de\u011fil akidevi ba\u011flamdad\u0131r. \u0130slam\u2019dan ayr\u0131lmas\u0131na m\u00fcsaade etmeyen bu bilince zarar verecek etkenlerden uzak durmas\u0131n\u0131 sa\u011flayan bir vas\u0131ft\u0131r.\u0130nsan ba\u015f\u0131bo\u015f b\u0131rak\u0131lmam\u0131\u015ft\u0131r.(K\u0131yamet\/36) \u0130nsan se\u00e7er fakat m\u00fcdahalede bulunamaz. \u0130nsan\u0131 yaratan, muhakkak ki ona bir hayat program\u0131 belirlemi\u015ftir. Baz\u0131 Yunan Filozoflar\u0131 gibi Yarat\u0131c\u0131 \u2019n\u0131n bir hayat program\u0131 belirlemedi\u011fine inanmak en az\u0131ndan ahmakl\u0131kt\u0131r. Allah yerleri, g\u00f6kleri ve ikisi aras\u0131nda bulunan \u015feyleri bo\u015funa yaratmam\u0131\u015ft\u0131r.(Duhan\/38)Ac\u0131kmayan, susamayan, darda kalmayan k\u0131sacas\u0131 bunlardan m\u00fcnezzeh olan Allah\u2019a kar\u015f\u0131 insan\u0131n yapabilece\u011fi bir iyilik de s\u00f6z konusu de\u011fildir. Yarat\u0131c\u0131\u2019 n\u0131n iste\u011fi bu tarz \u015feyler de\u011fildir.\u0648\u064e\u0645\u064e\u0627 \u062e\u064e\u0644\u064e\u0642\u0652\u062a\u064f \u0627\u0644\u0652\u062c\u0650\u0646\u0651\u064e \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0644\u0650\u064a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0646\u0650\u0645\u064e\u0627 \u0623\u064f\u0631\u0650\u064a\u062f\u064f \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0631\u0650\u0632\u0652\u0642\u064d \u0648\u064e\u0645\u064e\u0627 \u0623\u064f\u0631\u0650\u064a\u062f\u064f \u0623\u064e\u0646\u0652 \u064a\u064f\u0637\u0652\u0639\u0650\u0645\u064f\u0648\u0646\u0650\u201cBen, cinleri ve insanlar\u0131 yaln\u0131zca bana kulluk etsinler diye yaratt\u0131m. Ben, onlardan bir r\u0131z\u0131k istemiyorum ve onlar\u0131n beni doyurup-beslemelerini de istemiyorum.\u201d (Zariyat\/56-57)\u0130\u015fte Yarat\u0131c\u0131m\u0131z\u2019\u0131n bizden tam olarak istedi\u011fi bu\u2026 Ubudiyet\u2026 Yani kulluk vazifeleri. \u0130\u015fte insan\u0131 insan yapan de\u011fer. Ona \u015feref katan izzet veren karanl\u0131klar ayd\u0131nl\u0131\u011fa \u00e7\u0131karan yeg\u00e2ne vas\u0131f. Ne yaz\u0131k ki bu vasf\u0131 elde etmenin \u00f6n\u00fcnde b\u00fcy\u00fck engeller mevcuttur. Bu engelin \u2018Ba\u015flang\u0131\u00e7 Noktas\u0131\u2019 bilinirse ve gereken tedbiri al\u0131rsa bu vasf\u0131 elde etmesi ka\u00e7\u0131n\u0131lmaz olacakt\u0131r. \u015eimdi bu \u2018Ba\u015flang\u0131\u00e7 Noktas\u0131n\u0131\u2019 irdeleyelim.BA\u015eLANGI\u00c7 NOKTASI\u0130slam\u2019\u0131n hayran\u0131, \u0130slam\u2019\u0131n seveni, \u0130slam\u0131 be\u011fenen birisi olmak ile \u0130slam\u2019a ittiba eden \u0130slam\u2019\u0131n insan\u0131 olmak ayn\u0131 \u015feyler de\u011fildir. Bu manada insanlar\u0131n \u00e7o\u011funlu\u011fu hayranl\u0131k ve slogandan \u00f6teye ge\u00e7ememektedir. \u0130slam kendi e\u011fitiminden ge\u00e7mi\u015f ve yeti\u015fmi\u015f bir insana kendi insan\u0131m der. Ba\u015fka d\u00fczenlerin, k\u00fclt\u00fcrel normlar\u0131n ve ahlaki \u00f6gelerin \u00e7er\u00e7evesinde yeti\u015fmi\u015f bir ferdin kendisini \u0130slam\u2019a nispet etmesi \u00e7ok uzak bir olayd\u0131r. Ger\u00e7ek\u00e7i ve ge\u00e7erli olmas\u0131, yani inanc\u0131n\u0131, \u015fahsi davran\u0131\u015flar\u0131n\u0131, ahlak\u0131n\u0131 ve di\u011fer b\u00fct\u00fcn alanlar\u0131yla kendisini \u0130slam\u2019a nispet edebilmesi kendi d\u00fczeninde \u0130slam\u2019\u0131n otoritesini olu\u015fturmas\u0131yla m\u00fcmk\u00fcn olabilir.D\u00fczen deyince ilk anda toplumun i\u00e7indeki konum kastedilmi\u015f de\u011fildir. Bilakis ferdi planda ki\u015finin d\u00fczenini olu\u015fturan prensipler, ilkeler ve kanunlar kastedilmi\u015ftir. D\u00fczenin de\u011fi\u015ftirilmesi gerekti\u011fine dair say\u0131s\u0131z kelimeler kullanan bizler korkar\u0131z ki \u00f6ncelikle de\u011fi\u015fmesi gerekenin kendi d\u00fczenimiz oldu\u011fundan habersiziz. \u00dcst\u00fcne \u00fcstl\u00fck bu d\u00fczenin de ba\u015f mimar\u0131 bizler olmaktay\u0131z. Dolay\u0131s\u0131yla \u0130slam ile aram\u0131zdaki en b\u00fcy\u00fck engel yine bizleriz.Haydi, hep birlikte b\u00fct\u00fcn bat\u0131l d\u00fczenleri y\u0131kmaya \u00e7a\u011f\u0131r\u0131yorum sizleri. Bu \u00e7a\u011fr\u0131 \u0130slam\u2019a giri\u015fin ilk \u015fart\u0131 olan ve kendisinde La \u0130lahe yani nefy edat\u0131 bulunan b\u00fct\u00fcn d\u00fczenleri y\u0131kacak bir balyozdur. Kelime-i Tevhid yani La \u0130lahe(\u0130lah yoktur) \u0130llallah(Ancak Allah \u0130lah\u2019t\u0131r). \u0130slam\u2019\u0131n tebli\u011f edilmeye ba\u015flad\u0131\u011f\u0131 cahiliye Mekke\u2019sinden beter hale gelen kalp ve y\u00fcreklerimize La diyebilmeliyiz. Y\u0131k\u0131lacak ilk d\u00fczenin ki\u015finin ruhunda olu\u015fturdu\u011fu eneler oldu\u011funu unutmamal\u0131y\u0131z. Ard\u0131ndan \u0130llallah\u2019\u0131n gere\u011fi olan d\u00fczeni kalp ve kal\u0131plar\u0131m\u0131za h\u00e2kim k\u0131lmaya \u00e7a\u011f\u0131r\u0131yorum. Kendi d\u00fczenimizi kurmaktan kast\u0131m\u0131z\u0131n y\u00fcre\u011fimizi imar oldu\u011funu anlam\u0131\u015f\u0131zd\u0131r umar\u0131m.Sahabe neslinin hayatlar\u0131 g\u00f6zlemlendi\u011finde onlar \u00f6nceleri \u015firk d\u00fczeninin insan\u0131yd\u0131. Sonralar\u0131 Allah Resul\u00fc\u2019n\u00fcn kendilerine yapt\u0131\u011f\u0131 \u00e7a\u011fr\u0131ya tan\u0131k oldular; \u201cKulu La \u0130lahe \u0130llallah tuflihu\u201d (Allahtan ba\u015fka \u0130lah yok deyiniz kurtulunuz). Onlarda \u201cLa \u0130lahe \u0130llallah\u201d dediler ve kurtuldular. Ayn\u0131 kelimeyi bizde defalarca belki de binlerce kez s\u00f6yledik ama biz \u0130slam\u2019\u0131n kendisinden sak\u0131nd\u0131rd\u0131\u011f\u0131 cahiliye ahlak\u0131 ve ya\u015fant\u0131s\u0131ndan kurtulamad\u0131k peki neden diye sormal\u0131y\u0131z, sormal\u0131yd\u0131k.Bunun cevab\u0131na ge\u00e7meden \u00f6nce \u015fu ger\u00e7e\u011fi g\u00f6rmezden gelmemeliyiz; Ashab\u0131 Kiram Tevhid kelimesini Bir slogan, bir dua c\u00fcmlesi, kurban merasiminde okunan bir s\u00f6z olarak g\u00f6rm\u00fcyordu. Onlar bu kelimenin \u00fczerine hayatlar\u0131n\u0131 bina ettiler ve ger\u00e7ekten de onlar hayat bi\u00e7imi, ya\u015fam \u015fekli ve her \u015feyin u\u011fruna feda edilece\u011fi bir inan\u00e7 olarak g\u00f6r\u00fcyorlard\u0131. Zaten b\u00f6yle olursa bu kelimenin h\u00e2kim oldu\u011fu bir y\u00fcrek \u0131slah olur ve Resul\u00fcn \u00e7a\u011fr\u0131s\u0131ndaki \u201ckurtulunuz\u201d kelimesi o y\u00fcrek sahibi ad\u0131na m\u00fcmk\u00fcn olabilir.Tevhidin bireysel yans\u0131mas\u0131 olan Kalp, kal\u0131p ve kafa birlikteli\u011finin sa\u011flanmas\u0131 gerekiyor. Yani muvahhid olmak gerekiyor. \u00d6ncelikle kendisini \u015f\u00fcpheden, b\u00f6l\u00fcnm\u00fc\u015fl\u00fckten, ayk\u0131r\u0131l\u0131ktan kurtarmas\u0131 gerekir m\u00fcminin. Kendi hayat\u0131nda hakim k\u0131lamad\u0131\u011f\u0131 tevhidi dil ile s\u00f6ylemenin bir anlam\u0131 yoktur. \u00c7\u00fcnk\u00fc tevhidin ilk hedefi insan\u0131n bizzat kendisi ve hayat\u0131n ger\u00e7ekle\u015ftirece\u011fi ink\u0131laplard\u0131r. Dolay\u0131s\u0131yla uygulayaca\u011f\u0131 ilk alan toplum de\u011fil ki\u015finin bizzat kendi alan\u0131d\u0131r.Her t\u00fcl\u00fc ahlaks\u0131zl\u0131\u011f\u0131n ve fuh\u015fun yayg\u0131n oldu\u011fu, haramlar\u0131n me\u015frula\u015ft\u0131\u011f\u0131, k\u0131z \u00e7ocuklar\u0131n\u0131n diri diri topra\u011fa g\u00f6m\u00fcld\u00fc\u011f\u00fc ve bununda maharet say\u0131ld\u0131\u011f\u0131 bir d\u00f6nemde Allah Rasulu (sav) bu \u00e7a\u011fr\u0131y\u0131 yapm\u0131\u015ft\u0131. Genelevi temsil eden k\u0131rm\u0131z\u0131 bayrakl\u0131 \u00e7ad\u0131rlardaki ahlaks\u0131zl\u0131\u011f\u0131 de\u011fil zihinlerde ve kalplerde yer alan putlar\u0131 hedef alm\u0131\u015ft\u0131 Allah Rasulu (sav). Bilumum \u00e7a\u011f\u0131rd\u0131\u011f\u0131 kelimenin hedefi buydu. Onlar\u0131 ahlaka \u00e7a\u011f\u0131rmad\u0131 e\u011fer \u00f6yle olsayd\u0131 bir grup m\u00fc\u015frik bu daveti kabul edebilirdi.Ya da o d\u00f6nem i\u00e7 sava\u015flarla bo\u011fu\u015fan ve anla\u015fmazl\u0131klarla dolu olan bir \u00e7evrede ki bu d\u0131\u015f \u00fclkeler i\u00e7in kolay lokma olmalar\u0131n\u0131 ve istilaya a\u00e7\u0131k olmalar\u0131n\u0131 sa\u011fl\u0131yordu. B\u00f6ylesi bir \u00e7evrede siyasal birlik ve sosyal stat\u00fc vaad eden \u00e7a\u011fr\u0131 b\u00fcy\u00fck yank\u0131 uyand\u0131rabilir ve bir o kadar da taraftar toplayabilirdi. \u00c7\u00fcnk\u00fc devlet putunun \u00f6n\u00fcnde bug\u00fcnde oldu\u011fu gibi milliyet\u00e7iler ulusalc\u0131lar b\u00fcy\u00fck destek verebilirdi. Vatan, bayrak, millet a\u015fk\u0131na sevdas\u0131na davet etseydi daha kolay bir davet daha konforlu bir hayat olabilirdi. Ama \u00f6yle olmad\u0131. Davet bu de\u011fildi, \u00e7a\u011fr\u0131 ayn\u0131yd\u0131; \u201cLa ilahe illallah, tuflihu\u201d\u2026Buna benzer Mekke\u2019nin di\u011fer sosyo-politik durumundan istifade edip Mekke sokaklar\u0131nda sloganlar e\u015fli\u011finde geni\u015f bir alana yay\u0131labilirdi. \u00c7\u00fcnk\u00fc Mekke\u2019nin mevcut durumu buna m\u00fcsaitti. K\u00f6leler ayakland\u0131r\u0131labilir ya da efendiler pohpohlanabilirdi. Ama O (sav) sadece Tevhid\u2019e \u00e7a\u011f\u0131rd\u0131. Ya da Tevhid\u2019e davet etmek i\u00e7in Mekke\u2019nin bu durumunu ma\u015fa olarak kullanabilirdi, bir basamak olarak de\u011ferlendirebilirdi. Bug\u00fcnk\u00fc \u00e7arp\u0131k anlay\u0131\u015f\u0131n h\u00e2kim oldu\u011fu d\u00fc\u015f\u00fcnce gibi \u2018yava\u015f yava\u015f\u2019 getirebilirdi \u0130slam\u2019\u0131 ama O (sav) gene \u00f6yle yapmad\u0131. Ki kendisine ba\u015fkanl\u0131k dahi teklif edildi. Ama O (sav) ilahi metodu terk etmedi bu kelimenin d\u0131\u015f\u0131na \u00e7\u0131kmad\u0131. Bu ilahi metod gere\u011fi \u00f6nce nefislerdeki putlar k\u0131r\u0131lmal\u0131yd\u0131 ve bu ilerleyi\u015f tavizsiz ve m\u00fc\u015friklerden, m\u00fc\u015frikle\u015fmekten ba\u011f\u0131ms\u0131z bir \u015fekilde olmal\u0131yd\u0131, \u00f6yle de oldu.Mekke\u2019yi mevcut durumundan kurtarmak g\u00fczel bir \u015fey olabilir, birli\u011fi sa\u011flamak zulme dur demek, adaletsizli\u011fin \u00f6n\u00fcne ge\u00e7mek ahlaks\u0131zl\u0131\u011f\u0131 engellemek. Evet bunlar takdire \u015fayan hamleler. Fakat hepsi hakikatin birer par\u00e7as\u0131 tam olarak b\u00fct\u00fcn\u00fc yans\u0131tm\u0131yor. Tevhid burada sayamad\u0131klar\u0131m\u0131zla birlikte sayd\u0131\u011f\u0131m\u0131z g\u00fczellikleri tesis edecek bir b\u00fct\u00fcn\u00fcd\u00fcr. Haks\u0131zl\u0131\u011f\u0131, \u00e7irkinli\u011fi, adaletsizli\u011fi k\u00f6kten halledecek bir \u00e7\u00f6z\u00fcm, tek \u00e7\u00f6z\u00fcm. Onlar bunu kavrad\u0131klar\u0131 i\u00e7in kelime-i tevhidi ikrar ettiler.Bu kelimenin kendilerinden bir kimlik tespiti istedi\u011fini ve bir davran\u0131\u015f, tav\u0131r bekledi\u011fini hatta emretti\u011fini anlad\u0131lar ve kabullenip ya\u015famlar\u0131na ge\u00e7irdiler. B\u00f6ylelikle de kurtulmu\u015f oldular. Yoksa s\u00f6ylemekten ibaret olsayd\u0131 bu kelime hayat\u0131 de\u011fi\u015ftirmek manas\u0131na gelmeseydi, telaffuz eder, evlerine da\u011f\u0131l\u0131r hayatlar\u0131na kald\u0131klar\u0131 yerden devam ederlerdi. Ama \u00f6yle kolay de\u011fildi. Bunu Kur\u2019an\u2019da net bir \u015fekilde g\u00f6rebiliyoruz;\u0623\u064e\u062d\u064e\u0633\u0650\u0628\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064f \u0623\u064e\u0646\u0652 \u064a\u064f\u062a\u0652\u0631\u064e\u0643\u064f\u0648\u0627 \u0623\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0627 \u0622\u0645\u064e\u0646\u0651\u064e\u0627 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0627 \u064a\u064f\u0641\u0652\u062a\u064e\u0646\u064f\u0648\u0646\u064e\u201c\u0130nsanlar, "\u0130nand\u0131k" demekle imtihan edilmeden b\u0131rak\u0131lacaklar\u0131n\u0131 m\u0131 zannederler.\u201d(Ankebut\/2)Onlar Tevhid\u2019i bir akide olarak y\u00fcreklerinde, bir d\u00fc\u015f\u00fcnce olarak ak\u0131llar\u0131nda, bir eylem olarak bedenlerinde, bir hayat tarz\u0131 olarak ya\u015fant\u0131lar\u0131nda, bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fc olarak toplumlar\u0131nda h\u00e2kim k\u0131ld\u0131lar. Onlar yapt\u0131\u011f\u0131 i\u00e7in de\u011fil Tevhid bunu emretti\u011fi i\u00e7indi t\u00fcm bunlar. Yoksa Tevhid bunlar yerine gelmedi\u011finde fonksiyonunu kaybedecek ki\u015fiyi harekete ge\u00e7irmeyecektir. Tevhidin tevhid olabilmesi fertlerin kendi hayat\u0131nda her birimini y\u00fcr\u00fcrl\u00fc\u011fe koymas\u0131yla m\u00fcmk\u00fcnd\u00fcr. Cahiliyeyi, \u015firki k\u00f6kten s\u00f6k\u00fcp atmak ondan iz b\u0131rakmamak. Bunu yapamayanlar kelime-i tevhidin g\u00fczelli\u011fini intizam\u0131n\u0131; Ebu Cehil, Velid b. Mu\u011fire gibi akl\u0131yla bilse de, Abdullah b. Ubeyy gibi diliyle s\u00f6ylese de, Umeyye b. Ebi\u2019s Salt gibi akl\u0131yla bilip, diliyle s\u00f6yleyip, kalbiyle inand\u0131\u011f\u0131n\u0131 ihsas etse de, e\u011fer kendini bu kelimenin kendisine \u00e7a\u011fr\u0131s\u0131na teslim etmemi\u015fse muvahhid olmam\u0131\u015flar ve bu g\u00fczellikten d\u0131\u015flanm\u0131\u015flard\u0131\u2026\u0130\u015fte Saadet \u00c7a\u011f\u0131 \u0130slam\u2019\u0131n \u0130nsan\u0131 olmay\u0131; s\u00f6zlerine, fiillerine, duygu ve d\u00fc\u015f\u00fcncelerine Kelime-i Tevhid\u2019i nak\u0131\u015f nak\u0131\u015f i\u015flemi\u015f olmalar\u0131ndan dolay\u0131 ba\u015farm\u0131\u015flard\u0131\u2026\u0130slam\u2019\u0131n hayranl\u0131\u011f\u0131ndan, kurbanl\u0131\u011f\u0131ndan ziyade O\u2019nun insan\u0131 olabilmek i\u00e7in, Allah\u2019\u0131n insan\u0131n \u00fczerinde yaratt\u0131\u011f\u0131 ulvi d\u00fczeni bulmak \u015fartt\u0131r.\u0627\u0644\u0651\u064e\u0630\u0650\u064a \u062e\u064e\u0644\u064e\u0642\u064e\u0643\u064e \u0641\u064e\u0633\u064e\u0648\u0651\u064e\u0627\u0643\u064e \u0641\u064e\u0639\u064e\u062f\u064e\u0644\u064e\u0643\u064e\u0641\u0650\u064a \u0623\u064e\u064a\u0651\u0650 \u0635\u064f\u0648\u0631\u064e\u0629\u064d \u0645\u064e\u0627 \u0634\u064e\u0627\u0621\u064e \u0631\u064e\u0643\u0651\u064e\u0628\u064e\u0643\u064e\u201cO Rabbin ki, seni yaratt\u0131, sonra seni d\u00fczeltti de mutedil bir halde k\u0131ld\u0131. Diledi\u011fi bir surette seni terkip etti.\u201d(\u0130nfitar\/7-8)EKS\u0130K ANLAYI\u015eIN DO\u011eURDU\u011eU KURBANLAR\u0130\u00e7erisinde bulundu\u011fumuz toplum \u0130\u00e7i ve d\u0131\u015f\u0131 aras\u0131nda dengeyi kuramam\u0131\u015f say\u0131s\u0131 me\u00e7hul insanlarla doludur. Akide, d\u00fc\u015f\u00fcnce ve hareket alan\u0131nda birlikteli\u011fi saylayamaman\u0131n neticesi olarak ta, hakikatten bir y\u00f6n\u00fcn\u00fc kendisinde bulunduranlar, kendilerini tek do\u011fru yolun tek m\u00fcntesipleri zannetmektedir. Yani hakikati aramak ve bulup tabi olmak yerine kendi sahip olduklar\u0131n\u0131 hakikatin kendisi zannetmek. Bu s\u00f6z konusu durum \u00e7arp\u0131k anlay\u0131\u015f\u0131n tabi bir sonucuydu. Tevhidi b\u00f6lmek, bir k\u0131sm\u0131n\u0131 benimserken kalan k\u0131s\u0131mlar\u0131n\u0131 d\u00fc\u015f\u00fcnce ve pratikte hayat sahnesinden uzakla\u015ft\u0131rmak olsa olsa ki\u015finin kendisini vahiyden izale etmesidir. Herhangi bir maddeyi elementlerine ay\u0131rmak o maddeden istifade edememeyi de beraberinde getirir. Yani Su= 2 Hidrojen 1 Oksijen. Bu b\u00f6lmeyi yaparsan\u0131z art\u0131k sudan bekleyebilece\u011finiz menfaat sizin i\u00e7in s\u00f6z konusu de\u011fildir. Serinlemek, g\u0131da, s\u00f6nd\u00fcrme, temizleme vs. gibi bir\u00e7ok faydas\u0131 bulunan bu madde art\u0131k yak\u0131c\u0131, u\u00e7ucu bir varl\u0131k haline d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Dolay\u0131s\u0131yla Tevhidi b\u00f6lmek, par\u00e7alamak bundan \u00e7ok daha vahim sonu\u00e7lara sebep olur. \u0130nsan f\u0131trat\u0131n\u0131 en iyi bilen Allah Azze ve Celle f\u0131trat\u0131n kendisi ile tatmin olaca\u011f\u0131 bir din ile bizleri m\u00fckellef k\u0131lm\u0131\u015ft\u0131r ki bu da Tevhid dinidir. \u0130\u015fte tevhidi b\u00f6lmek f\u0131tri duygular\u0131n bir k\u0131sm\u0131n\u0131n \u0130slam\u2019a bir k\u0131sm\u0131n\u0131 d\u00fcnya g\u00f6r\u00fc\u015flerine bir k\u0131sm\u0131n\u0131n aileye bir k\u0131sm\u0131n\u0131n \u00f6nder kabul edilenlere bir k\u0131sm\u0131n\u0131n ona buna ve neticede mikronlar\u0131na b\u00f6l\u00fcnmeye \u00e7al\u0131\u015f\u0131lan ve \u00e7eki\u015fmelerle \u00f6mr\u00fc heba edilen bir fert ortaya \u00e7\u0131karmaktad\u0131r. Kendi i\u00e7 sava\u015f\u0131nda \u00e7eki\u015fmelerle bo\u011fu\u015fan, organlar\u0131 aras\u0131nda vahdeti ve birlikteli\u011fi sa\u011flayamayan kimselerin \u0130slam \u00fczere birlik ve beraberlikten bahsetmesi abes ka\u00e7maktad\u0131r. \u00c7\u00fcnk\u00fc vahdetin olu\u015fabilmesi fertlerin i\u00e7lerine sindirmeleri gereken \u0130slam d\u00fc\u015f\u00fcncesinin bir eseridir.\u00a0 Kalbi ve ruhu say\u0131s\u0131z kavga ve didi\u015fmelere sahne olan duygu ve d\u00fc\u015f\u00fcncelerini \u0130nanc\u0131n kontrol\u00fcne verememi\u015f ve bunlar aras\u0131nda uzla\u015fmay\u0131 sa\u011flayamam\u0131\u015f bireylerin ilk hedefi sloganik olmaktan \u00e7\u0131k\u0131p tevhidi y\u00fcreklerine h\u00e2kim k\u0131lmakt\u0131r. \u0130slami \u00e7al\u0131\u015fma i\u00e7erisinde ki fertler farkl\u0131 d\u00fc\u015f\u00fcncelerin kurban\u0131 olup \u00e7\u0131k\u0131yorlar. Yeti\u015fme ve e\u011fitimdeki eksiklik sebebiyle bir\u00e7ok topluluk hakikat nam\u0131na ke\u015ffettikleri bir par\u00e7ay\u0131 hakikatin tamam\u0131 zehab\u0131na kap\u0131labiliyor. Bu ke\u015fiflerin do\u011fru oldu\u011funu savunmak ve muhafaza etmek ad\u0131na da di\u011fer ger\u00e7ekleri g\u00f6rmezden gelebilmektedirler. Her ne kadar art niyet ta\u015f\u0131maks\u0131z\u0131n yap\u0131lm\u0131\u015f olsa da kalplerin zedelendi\u011fi ve hakikatten uzakla\u015f\u0131ld\u0131\u011f\u0131 ger\u00e7e\u011fini de\u011fi\u015ftirmiyor. Hakk\u0131 ve ger\u00e7ekleri kavramakla ondan herhangi bir par\u00e7ay\u0131 ke\u015ffedip kavramak farkl\u0131 \u015feylerdir. \u0130\u015fin en ac\u0131 y\u00f6n\u00fc ise ke\u015ffedilen ger\u00e7e\u011fi en y\u00fckseklere \u00e7\u0131kar\u0131rken di\u011ferini ke\u015ffedenleri yerin dibine ge\u00e7iriyoruz ki as\u0131lda g\u00f6rmezden gelinen fert ya da topluluklar de\u011fil hakikatin ta kendisidir. Dolay\u0131s\u0131yla \u00e7arp\u0131k anlay\u0131\u015f\u0131n meydana getirdi\u011fi kurbanlar\u0131n varl\u0131\u011f\u0131 ise ka\u00e7\u0131n\u0131lmaz oluyor. Bunlara ili\u015fkin birka\u00e7 hatay\u0131 ortaya koyarak meseleleri anlamaya \u00e7al\u0131\u015fal\u0131m. Ama unutmayal\u0131m ki buna dair \u00f6rnekler pek \u00e7oktur. \u0130slam\u2019\u0131n hakikatini kavrad\u0131k\u00e7a, ar\u0131zalar daha net g\u00f6zlerimizin \u00f6n\u00fcne serilecektir. Bu Kurbanlardan baz\u0131lar\u0131n\u0131; Kitap kurbanlar\u0131, tesbih kurbanlar\u0131, slogan kurbanlar\u0131 vs. biraz inceleyelim.K\u0130TAP KURBANLARI\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064f \u0644\u064e\u0627 \u0631\u064e\u064a\u0652\u0628\u064e \u06db \u0641\u0650\u064a\u0647\u0650 \u06db \u0647\u064f\u062f\u064b\u0649 \u0644\u0650\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e\u201cDo\u011fru oldu\u011fu ku\u015fkusuz olan bu kitap, takva sahipleri i\u00e7in hidayet kayna\u011f\u0131d\u0131r.\u201d(Bakara\/2)\u0625\u0650\u0646\u0651\u064e \u0647\u064e\u0670\u0630\u064e\u0627 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0644\u0650\u0644\u0651\u064e\u062a\u0650\u064a \u0647\u0650\u064a\u064e \u0623\u064e\u0642\u0652\u0648\u064e\u0645\u064f \u0648\u064e\u064a\u064f\u0628\u064e\u0634\u0651\u0650\u0631\u064f \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0623\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0623\u064e\u062c\u0652\u0631\u064b\u0627 \u0643\u064e\u0628\u0650\u064a\u0631\u064b\u0627\u201cHi\u00e7 ku\u015fkusuz bu Kur'an insanlar\u0131 en do\u011fru yola iletir ve iyi ameller i\u015fleyen m\u00fc'minlere, kendilerini b\u00fcy\u00fck bir \u00f6d\u00fcl\u00fcn bekledi\u011fi m\u00fcjdesini verir.\u201d(\u0130sra\/9)Kur\u2019an\u2019\u0131n do\u011fruya ileten bir kitap olmas\u0131nda \u015f\u00fcphe yoktur. Fakat bu do\u011fruya iletme bir \u015farta ba\u011flanm\u0131\u015ft\u0131r. O \u015fart ise muttaki olma gereklili\u011fidir. Kur\u2019an kendisine teslim olan\u0131 do\u011fru yola iletecektir. Yoksa kendisine teslim olmayanlar do\u011fruya iletilme nimetinden faydalanamayacaklard\u0131r. Bunun yan\u0131 s\u0131ra daha da \u00e7ok sapmalar ger\u00e7ekle\u015fecektir.Onu okuyor olmak ya da raflarda ona bir yer ay\u0131rm\u0131\u015f olmak teslim olmu\u015flu\u011fun ifadesi de\u011fildir. Ezberinde olmas\u0131 da bir teslimiyet ifadesi de\u011fildir. Onu ancak Allah\u2019tan sak\u0131nanlar, ul\u00fbhiyet, ubudiyet, rububiyet \u015fuuruna ermi\u015f olanlar rehber edinebilir. Aksi takdir de m\u00fcminler i\u00e7in \u015fifa, k\u0131lavuz olan Kur\u2019an, zalimlerin ise h\u00fcsran\u0131n\u0131 art\u0131r\u0131r.\u0648\u064e\u0646\u064f\u0646\u064e\u0632\u0651\u0650\u0644\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u0645\u064e\u0627 \u0647\u064f\u0648\u064e \u0634\u0650\u0641\u064e\u0627\u0621\u064c \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064c \u0644\u0650\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u06d9 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u0632\u0650\u064a\u062f\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u062e\u064e\u0633\u064e\u0627\u0631\u064b\u0627\u201cKur'an'da m\u00fc'minler i\u00e7in \u015fifa ve rahmet olan ayetler indiriyoruz. Fakat bu ayetler zalimlere sadece yeni y\u0131k\u0131mlar, yeni kay\u0131plar getirirler.\u201d(\u0130sra\/82)\u201cYani, "Kur'an'\u0131 rehber edinen ve h\u00fck\u00fcm kitab\u0131 olarak kabul eden kimseler Allah'\u0131n rahmetine mazhar olurlar ve her t\u00fcr zihn\u00ee, psikolojik, ahl\u00e2k\u00ee ve k\u00fclt\u00fcrel hastal\u0131klardan \u015fifa bulurlar. Di\u011fer taraftan Kur'an'\u0131 reddeden ve onun hidayetine s\u0131rt\u0131n\u0131 d\u00f6nen g\u00fcnahk\u00e2r kimseler, ger\u00e7ekte, kendilerine adaletsizce davranmaktad\u0131rlar. Bu nedenle Kur'an, onlar\u0131n kendisinin indirilmesinden veya bilgisinin onlara ula\u015fmas\u0131ndan \u00f6nceki k\u00f6t\u00fc durumda kalmalar\u0131na izin vermez, onlar\u0131 \u00f6ncekinden daha b\u00fcy\u00fck bir kayba sokar. \u00c7\u00fcnk\u00fc Kur'an indirilmeden veya onlara ula\u015fmadan \u00f6nce onlar sadece cehaletten \u00e7ekiyorlard\u0131. Fakat Kur'an onlara gelip Hakla b\u00e2t\u0131l\u0131 birbirinden ay\u0131rd\u0131ktan sonra art\u0131k onlar\u0131n \u00f6nceki cehalet konumlar\u0131nda kalmalar\u0131n\u0131 gerektiren hi\u00e7bir \u00f6z\u00fcrleri kalmam\u0131\u015ft\u0131r. Bundan sonra e\u011fer onlar Kur'an'\u0131n hidayetini ink\u00e2r eder ve sap\u0131kl\u0131kta \u0131srar ederlerse, bu onlar\u0131n cahil de\u011fil, Hakk\u0131n z\u0131dd\u0131 olan zulm\u00fcn uygulay\u0131c\u0131lar\u0131 ve b\u00e2t\u0131l\u0131n kullar\u0131 olduklar\u0131n\u0131 g\u00f6sterir. \u00c7\u00fcnk\u00fc o zaman onlar\u0131n durumu, \u00f6n\u00fcne zehir ve iksir konulan, fakat zehiri se\u00e7en kimsenin durumu gibidir. Bu nedenle, bu durumda sap\u0131kl\u0131klar\u0131ndan dolay\u0131 sadece kendileri sorumludurlar ve i\u015fledikleri t\u00fcm g\u00fcnahlar\u0131n cezas\u0131n\u0131 \u00e7ekeceklerdir. Tabii ki isyan\u0131n kayb\u0131 sonu\u00e7 bak\u0131m\u0131ndan cehaletin kayb\u0131ndan daha b\u00fcy\u00fck olacakt\u0131r. Hz. Peygamber (s.a.v.) bunu \u015fu k\u0131sa ve anlaml\u0131 c\u00fcmlede ifade etmi\u015ftir: "Kur'an ya sizin aleyhinize ya da lehinize bir delildir."\u201d[9]Kur\u2019an\u2019a yakla\u015f\u0131m yine onun istedi\u011fi \u015fekilde olmal\u0131d\u0131r. E\u011fer Kur\u2019an\u2019a do\u011fru yakla\u015f\u0131m olmazsa yeni fikirlerin ve olu\u015fumlar\u0131n olu\u015fmas\u0131 ve bu u\u011furda binlerce kurban\u0131n meydana gelmesi ka\u00e7\u0131n\u0131lmazd\u0131r. \u0130stedi\u011fini anlamak ve isteklerine fetva bulmak gayesiyle Kur\u2019an\u2019a yakla\u015fmak bir nevi Yahudile\u015fme temay\u00fcl\u00fcd\u00fcr. Zira onlar Tevrat\u2019ta i\u015flerine gelmeyen yerleri tahrif ve tevillerle as\u0131l manas\u0131ndan uzakla\u015ft\u0131r\u0131p bir k\u0131sm\u0131na inan\u0131p bir k\u0131sm\u0131n\u0131 inkar ediyorlard\u0131. Bunu beyanla;\u0623\u064e\u0641\u064e\u062a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0628\u0650\u0628\u064e\u0639\u0652\u0636\u0650 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0648\u064e\u062a\u064e\u0643\u0652\u0641\u064f\u0631\u064f\u0648\u0646\u064e \u0628\u0650\u0628\u064e\u0639\u0652\u0636\u064d \u06da\u2026\u201c\u2026Yoksa siz, Kitab\u0131n bir b\u00f6l\u00fcm\u00fcne inan\u0131p da bir b\u00f6l\u00fcm\u00fcn\u00fc ink\u00e2r m\u0131 ediyorsunuz?...\u201d(Bakara\/85) buyrulmu\u015ftur.Kitab\u0131 tahrife kalk\u0131\u015fmak onda meydana gelen bir (ha\u015fa) eksiklikten dolay\u0131 de\u011fil ki\u015filerdeki eksikliklerden kaynaklanmaktad\u0131r. Anlay\u0131\u015f eksikli\u011fi, okumakla yetinmek, telaffuz etmek, manas\u0131ndan yoksun de\u011ferlendirmeler yapmak gibi sebeplerle Kur\u2019an\u2019\u0131n as\u0131l gayesinden uzakla\u015fm\u0131\u015flard\u0131r. D\u0131\u015far\u0131dan Kur\u2019an ile zahiri bir beraberlik s\u00f6z konusu olsa da vahye kar\u015f\u0131 tak\u0131n\u0131lmas\u0131 gereken tav\u0131r bu olmamal\u0131d\u0131r.Ge\u00e7mi\u015fi kitaba boyun e\u011fen bir medeniyetin kitaps\u0131z ya\u015fayan \u00e7ocuklar\u0131 olduk. Kuran hakikatin tek, yeg\u00e2ne, de\u011fi\u015fmeyen ve eskimeyen kayna\u011f\u0131d\u0131r. Kitab\u0131n en \u00f6nemli vasf\u0131 Allahtan (cc) gelmi\u015f olmas\u0131d\u0131r. Dolay\u0131s\u0131yla her meselenin do\u011frusu ve yanl\u0131\u015f\u0131n\u0131 a\u00e7\u0131k\u00e7a ortaya koyar ve bunu uygulayan fert ve toplumlar \u00fczerinde tamir ve tedavi g\u00fcc\u00fc \u00e7ok fazlad\u0131r. \u0130slam eylem dinidir, s\u00f6ylem dini de\u011fil. Bu tamir ve tedavi vahyin amellere y\u00f6n vermesiyle ger\u00e7ekle\u015fir. Kitaba sahip oldu\u011fu halde cahiliyenin batakl\u0131\u011f\u0131nda y\u00fczen bir kitleden bahsediliyorsa bu o insan toplulu\u011funun kabukta tak\u0131l\u0131p kald\u0131\u011f\u0131n\u0131n a\u00e7\u0131k bir alametidir. Cehaletten s\u0131yr\u0131lmakta y\u00fczeyselden \u00f6ze yani manaya inmekle m\u00fcmk\u00fcnd\u00fcr. Bu zafiyet ve noksanl\u0131\u011f\u0131n meydana geli\u015finde elbette ki kitaplar sorumlu de\u011fildir. Az evvelde temas etmi\u015f oldu\u011fumuz ve\u00e7hiyle gerekleri uygulanm\u0131yorsa sorumlu olan \u015fuur ve bilin\u00e7ten azade edilmi\u015f toplumdur. Bu kurbanlar, toplumda yerle\u015fmi\u015f olan \u00f6rf-adet ve s\u00f6zde dini iyi bilen ilahiyat\u00e7\u0131 profes\u00f6rlerin eseridir. Kendileri gibi okudu\u011fu bilgileri sindirememenin kab\u0131zl\u0131\u011f\u0131n\u0131 ya\u015fayan bir medeniyet meydana getirdiler. Ya z\u0131r cahil yada k\u0131smen sahip oldu\u011fu lakin amel etmedi\u011fi bilginin alt\u0131nda ezilip kald\u0131lar. Hayat bak\u0131\u015f a\u00e7\u0131s\u0131nda olduk\u00e7a lakayt tav\u0131rlar tak\u0131n\u0131r. \u00c7\u00fcnk\u00fc hayat\u0131 kendisinden \u00f6\u011frenece\u011fi kayna\u011f\u0131 sadece k\u0131raat eder durur. Bu nedenle kendisi, ailesi ve \u00e7evresiyle olan ili\u015fkilerinde isabetsiz davran\u0131r. Bizzat insan, evren ve her \u015fey Allah\u2019\u0131n ayetlerinden bir ayettir. Az evvelki bak\u0131\u015f a\u00e7\u0131s\u0131 ile evrene, kendisine bak\u0131p ta Kuran ile aras\u0131nda ili\u015fki kuramad\u0131\u011f\u0131 i\u00e7in de yani hikmetten yoksun olmas\u0131 sebebiyle hayat sahnesindeki konumu hep problemlidir. Konu\u015fmak m\u0131? \u0130\u015fte bu tiplerin i\u015fidir. Kurana yakla\u015f\u0131m\u0131 K\u00fclt\u00fcrel bilgisini artt\u0131rmak, ya da \u00fcniversite s\u0131nav\u0131ndaki sorular\u0131n cevab\u0131n\u0131 verebilmek yahut ta maa\u015f alabilmek olan kimselerin \u00f6zelli\u011fidir konu\u015fmak.Kur\u2019an\u2019a hayat kayna\u011f\u0131 edinmeksizin yakla\u015fmak ki\u015fiyi k\u0131s\u0131r bir d\u00f6ng\u00fcn\u00fcn i\u00e7erisine sokacakt\u0131r. Kur\u2019an\u2019\u0131n \u00fczerinde ger\u00e7ekle\u015ftirdi\u011fi birka\u00e7 fiille yetinip kalmak(okumak, d\u00fc\u015f\u00fcnmek vs.) kendisiyle \u00e7eli\u015fen bir karakter sahibi olmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. Toplumun her kesiminden insan i\u00e7in ge\u00e7erlidir bu hakikat. \u0130limlisinden ilimsizine, mevki sahibinden i\u015f\u00e7isine herkesi etkilemi\u015ftir bu yakla\u015f\u0131m. \u0130limli olanlar rant sa\u011flama u\u011fruna teslimiyet g\u00f6stermezken, ilimsizler ba\u015flar\u0131na bela olan taassupla bocalamaktad\u0131r. Mevki sahipleri ise makamlar\u0131n\u0131n elinden al\u0131naca\u011f\u0131 korkusuyla Hakk \u00fczere hareket etmezken, i\u015f\u00e7iler ald\u0131klar\u0131 maa\u015f ile elde edecekleri zevklere engel olma korkusuyla hak ile bat\u0131l\u0131 birbirinden ay\u0131ramamaktad\u0131r. Kimileri d\u00fc\u015f\u00fcnmekle yetinip \u00e7ok iyi bir i\u015f yapt\u0131\u011f\u0131n\u0131 zannederken, kimileri de Kur\u2019an\u2019\u0131 matematiksel bir hale d\u00f6n\u00fc\u015ft\u00fcr\u00fcp \u015fifreler, form\u00fcller bulmaya \u00e7al\u0131\u015farak yeni bir \u00e7\u0131\u011f\u0131r a\u00e7t\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmektedir. \u00d6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr. Bu gibi \u00f6rnekler bize g\u00f6stermektedir ki Kur\u2019an, ancak kendisine teslim olan, ittika eden kimselere ke\u015ffolmaktad\u0131r. Farkl\u0131 bir gaye ile yakla\u015fan kendisini sapk\u0131nl\u0131ktan ve \u00e7eli\u015fkiden kurtaramam\u0131\u015ft\u0131r.TESB\u0130H KURBANLARITesbih deyince akla ilk gelen \u015fey; tesbih hakk\u0131ndaki mevcut bilgiyi ortaya koyar. E\u011fer ki tesbih deyince akla tesbih \u00e7ekilen alet geliyorsa tesbih hakk\u0131nda eksik bilgi olmas\u0131ndan ziyade yanl\u0131\u015f bir bilgi oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Ya da dil ile telaffuz edilen virtler olarak da anla\u015f\u0131l\u0131yorsa bu seferde eksik bir bilgi oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Bunun b\u00f6yle olmas\u0131n\u0131n sebebi kavramlar\u0131 y\u00fczeysel olarak bilip \u00f6z\u00fcne inememekten kaynaklanmaktad\u0131r.\u00a0 Bu y\u00fczeysel yakla\u015f\u0131m maalesef bir\u00e7ok kurban\u0131n peyda olmas\u0131na sebebiyet vermi\u015ftir.Bunu s\u0131k s\u0131k diline dolayanlar\u0131n bile zikirden ne kadar gafil olduklar\u0131n\u0131 g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. \u00c7\u00fcnk\u00fc bunu yaparken de Kur\u2019an\u2019a dan\u0131\u015f\u0131lmam\u0131\u015f aksine ak\u0131llar\u0131n\u0131 teslim etmi\u015f olduklar\u0131 \u015fah\u0131slara dan\u0131\u015farak, bakarak \u00f6\u011frenmi\u015fler ve tesbih hakk\u0131nda sayd\u0131klar\u0131m\u0131zdan \u00f6teye ge\u00e7ememi\u015flerdir. Zikir gibi Kur\u2019an\u2019\u0131n s\u0131k s\u0131k \u00fczerinde durdu\u011fu bir kavram\u0131 ondan \u00f6\u011frenmemek en hafif tabiriyle a\u011f\u0131r bir gaflettir. Zira bu konuda Kur\u2019an\u2019da \u015f\u00f6yle buyrulmaktad\u0131r;\u0641\u064e\u0625\u0650\u0646\u0652 \u062e\u0650\u0641\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0631\u0650\u062c\u064e\u0627\u0644\u064b\u0627 \u0623\u064e\u0648\u0652 \u0631\u064f\u0643\u0652\u0628\u064e\u0627\u0646\u064b\u0627 \u06d6 \u0641\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0645\u0650\u0646\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0643\u064e\u0645\u064e\u0627 \u0639\u064e\u0644\u0651\u064e\u0645\u064e\u0643\u064f\u0645\u0652 \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e\u201c\u2026Allah\u2019\u0131n size \u00f6\u011fretti\u011fi gibi Allah\u2019\u0131 zikredin.\u201d(Bakara\/239)Kur\u2019an\u2019da cihad gibi geni\u015f anlaml\u0131 bir kavram olan zikir; baz\u0131 kimselerce \u00e7ok yanl\u0131\u015f ve tehlikeli bir \u015fekilde di\u011fer anlamlar\u0131ndan soyutlanarak sadece dil ile telaffuz etmeye tahsis edilmi\u015ftir. Oysa ki Kur\u2019an\u2019da zikir; Allah\u2019\u0131 anmak, tebli\u011f, \u00f6\u011f\u00fct ve uyar\u0131, \u015f\u00fck\u00fcr gibi bir \u00e7ok manaya gelirken baz\u0131 ayetlerde de dil ile anmak manas\u0131nda kullan\u0131lm\u0131\u015ft\u0131r. Zikrin sadece tesbih olmad\u0131\u011f\u0131n\u0131 daha kapsaml\u0131 bir manas\u0131 oldu\u011funu Kur\u2019an\u2019\u0131n \u015fu ayetinden \u00f6\u011freniyoruz;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0630\u0650\u0643\u0652\u0631\u064b\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627\u0648\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u064f\u0648\u0647\u064f \u0628\u064f\u0643\u0652\u0631\u064e\u0629\u064b \u0648\u064e\u0623\u064e\u0635\u0650\u064a\u0644\u064b\u0627\u201cEy iman edenler, \u00e7ok\u00e7a zikretmek suretiyle Allah'\u0131 zikredin. Ve O'nu sabah ve ak\u015fam tesbih edin.(Ahzab\/41-42)M\u00fcsl\u00fcmanlara hem zikrin hemde tesbih etmenin emredilmesi bu ikisinin ayn\u0131 \u015fey olmad\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. Bu gibi sebeple zikiri ve tesbihi k\u00fc\u00e7\u00fcmsemek, manas\u0131n\u0131 ucuzlatmak m\u00fcmine yak\u0131\u015f\u0131r bir davran\u0131\u015f de\u011fildir. Cihad kavram\u0131n\u0131n i\u00e7erisinde k\u0131tal(sava\u015f)\u0131n yeri neyse zikir kavram\u0131n\u0131n i\u00e7inde de tesbihin yeri odur. Her yapt\u0131\u011f\u0131na cihad ad\u0131 verenler nas\u0131l k\u0131tal emrini g\u00f6z ard\u0131 ediyorsa zikrin yaln\u0131zca tesbih oldu\u011funu s\u00f6yleyenlerde, tesbihin zikirden ayr\u0131 olarak emredildi\u011fini g\u00f6z ard\u0131 etmektedir.Kendilerini zikir ehli olarak addedenlere gelince; asl\u0131nda onlar\u0131nda ger\u00e7ekten zikir ehli olmad\u0131\u011f\u0131 net bir \u015fekilde ortadad\u0131r. Kendilerini nispet etmi\u015f olduklar\u0131 k\u0131ymetli \u00e2limin \u015fu s\u00f6z\u00fcn\u00fc g\u00f6z ard\u0131 etmektedirler. \u201c\u015eeriattan bir ta\u015f d\u00fc\u015fse m\u00fcritlerimin t\u00fcm virtleri d\u00fc\u015fer.\u201dM\u00fcsl\u00fcmanlar\u0131n t\u00fcm de\u011ferleri ayaklar alt\u0131ndayken, de\u011fil bir ta\u015f \u015feriat\u0131n binas\u0131 y\u0131k\u0131lm\u0131\u015fken oturduklar\u0131 yerden hurafelerle nefislerini tatmin etmektedirler. Enteresan olan\u0131 ise \u0130slam Co\u011frafyas\u0131 bu haldeyken k\u0131l\u0131n\u0131 k\u0131p\u0131rdatmayan bu tipler, bidat ve bat\u0131l amellerle b\u00fcy\u00fck cihad yapt\u0131klar\u0131n\u0131 zannetmektedirler. Ne zikir ehli olduklar\u0131 do\u011frudur ne de cihad ettikleri.Oysaki Kuran\u2019\u0131 Kerim b\u00fct\u00fcn \u00e7a\u011f mek\u00e2n ve \u015fartlarda ger\u00e7ek cihad\u0131 muhataplar\u0131na hat\u0131rlatmaktad\u0131r;\u0641\u064e\u0644\u064e\u0627 \u062a\u064f\u0637\u0650\u0639\u0650 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u0648\u064e\u062c\u064e\u0627\u0647\u0650\u062f\u0652\u0647\u064f\u0645\u0652 \u0628\u0650\u0647\u0650 \u062c\u0650\u0647\u064e\u0627\u062f\u064b\u0627 \u0643\u064e\u0628\u0650\u064a\u0631\u064b\u0627\u201c\u00d6yleyse k\u00e2firlere itaat etme ve onlara (Kur'an'la) b\u00fcy\u00fck bir cihad(Cihaden kebira) ver.\u201d(Furkan 52)\u0130\u015fte ger\u00e7ek cihad budur. Ger\u00e7ek cihad edenler hem i\u00e7lerinde hem d\u0131\u015flar\u0131nda d\u00fc\u015fmana kar\u015f\u0131 cephe al\u0131p, \u0131slah ve emniyeti \u00f6nce kendi i\u00e7 \u00fclkelerinde ba\u015farabilenlerdir. Akl\u0131n\u0131 ve ruhunu hayvani hislerine kurban eden bir toplum Kuran\u0131 hareket kayna\u011f\u0131n\u0131n merkezi olarak de\u011filde uyu\u015fturucu bir afyon zannetmi\u015flerdir. Neticede d\u00fc\u015f\u00fcnce, ak\u0131l ve kalp kavramlar\u0131n\u0131 sadece vicdaniyat ve hissiyat olarak alg\u0131lam\u0131\u015flard\u0131r. Dolay\u0131s\u0131yla sevgi-d\u00fc\u015fmanl\u0131k, \u00fcmit ve korku gibi i\u00e7 olgular dumura u\u011fram\u0131\u015f ve ba\u015fkalar\u0131n\u0131n kontrol\u00fcne girmi\u015ftir. Art\u0131k kendisi olmaktan \u00e7\u0131k\u0131p kendi benli\u011fini birka\u00e7 kanaat \u00f6nderi ve topluma y\u00f6n veren sahtek\u00e2rlar\u0131n kontrol\u00fcnde hi\u00e7e saymaktad\u0131r. Bu tesbih kurbanlar\u0131n\u0131n itaat anlay\u0131\u015f\u0131 g\u00f6rerek ve bilin\u00e7li bir itaat de\u011fildir. Kurban, emredilenin d\u0131\u015f\u0131nda kimseyi dinlememek ve hi\u00e7bir kitab\u0131 okumamakla kalmaz art\u0131k Kuran\u2019a ve onun ayetlerine kar\u015f\u0131 da k\u00f6r ve sa\u011f\u0131rd\u0131r. Sebep olarak zikir \u00e7ekiyor, Allah\u2019\u0131 an\u0131yoruz derler. Hatta Kuran\u2019a k\u00f6r ve sa\u011f\u0131r kesilmek bu nas\u0131l olur biz bunu yapmay\u0131z derler. Fakat hayatlar\u0131n\u0131 selim ak\u0131lla tahlil edersek vahyin y\u00f6nlendirici mesajlar i\u00e7eren ayetleri hakk\u0131nda hi\u00e7bir bilgileri olmad\u0131\u011f\u0131n\u0131 anlars\u0131n\u0131z. \u0130\u015fte bu aldanman\u0131n ve kurban olman\u0131n ta kendisi de\u011filmidir. Hareket olmas\u0131 gerekirken s\u00fck\u00fbnet, S\u00fck\u00fbnet olmas\u0131 gereken yerde hareket varsa zaten istikametten sap\u0131lm\u0131\u015ft\u0131r.SLOGAN KURBANLARIBir gecede devlet kurup bir gecede devlet y\u0131kan slogan kurbanlar\u0131, \u0130slam\u2019\u0131n pratik ya\u015fant\u0131s\u0131nda s\u0131n\u0131fta kalm\u0131\u015f olman\u0131n a\u00e7\u0131\u011f\u0131n\u0131 bu gibi hayalleriyle bast\u0131r\u0131rlar. Dilleriyle m\u00fccahid olup amelleriyle m\u00fcteahhit olurlar. D\u00fcd\u00fckl\u00fc tencere misali i\u00e7indeki heyecan beynine do\u011fru bask\u0131 yapt\u0131\u011f\u0131nda savurdu\u011fu birka\u00e7 slogan ile gazlar\u0131n\u0131 al\u0131rlar. B\u00fcy\u00fck bir rahatlama sonucunda g\u00f6revlerini yerine getirdiklerini d\u00fc\u015f\u00fcn\u00fcrler. Cihad\u0131 sa\u011fa sola lanet okumak ve kah\u0131r ya\u011fd\u0131rmak olarak anlayan bu kurbanlar tevhidi ink\u0131lab\u0131n mahiyetini kavrayamam\u0131\u015flard\u0131r.\u00a0Slogan kurbanlar\u0131n\u0131n heyecan\u0131 ge\u00e7icidir. Bir d\u00f6nemler o heyecan ile naralar atan ve sa\u011f\u0131 solu y\u0131k\u0131p devrimci rol\u00fcne b\u00fcr\u00fcnd\u00fcklerini d\u00fc\u015f\u00fcn\u00fcrler. H\u00e2lbuki daha sabah namaz\u0131ndaki yorgan\u0131na sava\u015f a\u00e7amam\u0131\u015f olup ger\u00e7ek devrimi ger\u00e7ekle\u015ftiremedi\u011finin fark\u0131nda de\u011fildir. Bu gibi eksikleri g\u00f6rd\u00fc\u011f\u00fc halde bir hay\u0131flanma ya da tedavi etme gibi bir y\u00f6ntem pek tercih edilmez. \u00c7\u00fcnk\u00fc amellerin \u00f6nem s\u0131ralamas\u0131 \u00e7\u0131k\u0131p ba\u011f\u0131r\u0131p naralar at\u0131p ahk\u00e2m kesmek oldu\u011fundan eksiklik olarak g\u00f6rd\u00fc\u011f\u00fc \u015fey belki sesinin daha az \u00e7\u0131km\u0131\u015f olmas\u0131 ya da daha az yer k\u0131r\u0131p d\u00f6km\u00fc\u015f olmas\u0131d\u0131r. Genelde sermaye hayaldir. Ac\u0131 ger\u00e7eklerin yan\u0131nda bu hayaller ona sevimli gelmektedir. O hayallerin ger\u00e7ekle\u015fmesi i\u00e7in kalbi, fikri, fiili haz\u0131rl\u0131klar\u0131 yapmam\u0131\u015f oldu\u011fundan heyecan\u0131 k\u0131sa s\u00fcrede etkisini kaybedecektir, kaybetmi\u015ftir.Bu heyecan\u0131n\u0131 kanalize edememi\u015f olmas\u0131 k\u00fc\u00e7\u00fck sorumluluklara tenezz\u00fcl etmemesine ve b\u00fcy\u00fck i\u015flere kalk\u0131\u015fmas\u0131na ve ger\u00e7ek ink\u0131lab\u0131 ger\u00e7ekle\u015ftiremedi\u011fi i\u00e7in de o y\u00fck\u00fcn alt\u0131nda ezilmesine sebep olmu\u015ftur. Geriye sermaye olarak cesaret kalm\u0131\u015ft\u0131r ki bu en b\u00fcy\u00fck sermayesidir. Fikirlerine ayk\u0131r\u0131 d\u00fc\u015fen herkesi su\u00e7lamaya hatta harcamaya haz\u0131rd\u0131r. Gereksiz cesaret \u00f6rnekleri ve a\u015f\u0131r\u0131 gidi\u015flerine dur dedi\u011finizde su\u00e7lanma hatta tekfir edilme olas\u0131l\u0131\u011f\u0131n\u0131z olduk\u00e7a y\u00fcksektir.Bu gibi tav\u0131rlar\u0131 nebevi metoda ayk\u0131r\u0131 oldu\u011fundan bu heyecanl\u0131 ve cesaretli slogan kurban\u0131m\u0131z nihayetinde sonu\u00e7 alamayacak ve o heyecan\u0131n\u0131 kaybedecektir. Bu heyecan\u0131 kaybetmenin sonucunda ya k\u00fcs\u00fcp i\u00e7ine kapan\u0131r ya da davay\u0131 d\u00fcnya ile takas ederek d\u00fcn ihanetle su\u00e7lam\u0131\u015f oldu\u011fu ki\u015filerin durumuna d\u00fc\u015fer. Bu durumun fark\u0131ndad\u0131r ve i\u00e7indeki vicdan mahkemesinde bir sonuca varmak zorundad\u0131r. Vard\u0131\u011f\u0131 sonu\u00e7 ger\u00e7ekten i\u00e7ler ac\u0131s\u0131d\u0131r. Heyecanl\u0131 d\u00f6nemi bitip \u00e7olu\u011fa \u00e7ocu\u011fa ticarete kap\u0131lan bu slogan kurban\u0131m\u0131z vicdan\u0131ndaki \u00e7\u0131km\u0131\u015f oldu\u011fu mahkemenin sonucunu b\u00fcy\u00fck bir hakikati tespit etmi\u015f\u00e7esine kendisi gibi oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc kimselere; \u201cBiz de bir zamanlar b\u00f6yleydik, sizin bildi\u011finiz gibi de\u011fil.\u201d Der.\u00a0 Buna benzer bir\u00e7ok c\u00fcmlesi vard\u0131r bu slogan kurban\u0131n\u0131n. \u0130hanetinin, geri ad\u0131m atm\u0131\u015fl\u0131\u011f\u0131n vicdan ac\u0131s\u0131n\u0131 bast\u0131rman\u0131n en basit yoludur bu. Slogan kurban\u0131 yan\u0131lg\u0131yla dolu m\u00fccadelesinin faturas\u0131n\u0131 b\u00f6ylelikle inanc\u0131na y\u00fckler.\u00c7\u0131km\u0131\u015f oldu\u011fu yolculu\u011fu hak zannedip kar\u015f\u0131la\u015ft\u0131\u011f\u0131 problemlerin de bu hak yoldan kaynakland\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. H\u00e2lbuki bilgiye de\u011fil kurguya, sebata de\u011fil hevese, salih amele de\u011fil sloganlara, muhasebeye de\u011fil heyecana tabi olman\u0131n bir sonucu oldu\u011funu d\u00fc\u015f\u00fcnmez. Gelmi\u015f oldu\u011fu son durumun ac\u0131s\u0131n\u0131 da gene kendine de\u011fil hak yolun yolcular\u0131na kesmeye \u00e7al\u0131\u015f\u0131p onlara ak\u0131l verdi\u011fini d\u00fc\u015f\u00fcnerek bu yoldan vazge\u00e7melerini s\u00f6yler. Vicdan rahatlamak, karakterine yap\u0131\u015fan bu slogan kurban\u0131 \u015funu anlayamam\u0131\u015ft\u0131r y\u0131llar boyu; \u201cBu din hararet dini de\u011fil hareket dinidir, bu din slogan dini de\u011fil ink\u0131lap dinidir.\u201dBu \u00fc\u00e7 kurban ne yaz\u0131k ki dengesizliklerinin ve \u00f6l\u00e7\u00fcs\u00fczl\u00fcklerinin kurban\u0131 olmu\u015flard\u0131r. Hayata \u00e7eki d\u00fczen veren, davran\u0131\u015flar\u0131 d\u00fczenleyen dengeden yoksun olu\u015flar\u0131 kendilerinin b\u00f6ylesi bir sonuca u\u011framalar\u0131na yani kurban olmalar\u0131na sebep olmu\u015ftur.DENGEN\u0130N DAVRANI\u015eLARDAK\u0130 YANSIMALARIKusursuz i\u015fleyi\u015fi ve d\u00fczeni ile k\u00e2inat yarat\u0131ld\u0131\u011f\u0131 g\u00fcnden beri insanl\u0131\u011f\u0131 hayretler i\u00e7erisinde b\u0131rakmaktad\u0131r. \u015e\u00fcphesiz ki k\u00e2inat\u0131n bu denli d\u00fczeni kendisi i\u00e7in sa\u011flanm\u0131\u015f olan denge sebebincedir. S\u00f6z konusu bu denge zerreden k\u00fcrreye her varl\u0131k ve madde i\u00e7in ge\u00e7erlidir. Bu denge b\u00fct\u00fcn evrende ge\u00e7erli olan bir yasad\u0131r. \u015e\u00fcphesiz bu d\u00fczenin bozulmas\u0131 gene ilahi kanun gere\u011fi \u00f6l\u00fcm ile yani k\u0131yamet ile ger\u00e7ekle\u015fecektir.\u0130nsano\u011flunun maddi dengesini bozan da manevi \u00f6l\u00fcmlerdir. Manevi \u00f6l\u00fcm\u00fcn ger\u00e7ekle\u015fmesiyle, \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kan insano\u011flu her ge\u00e7en g\u00fcn \u00fcst\u00fcnde ge\u00e7erli olan dengesizli\u011fi ispatlamaktad\u0131r. \u015e\u00fcphesiz ki tarih, dengeyi bozmak isteyenler ve kurmak isteyenlerin sava\u015flar\u0131yla doludur. Ki bu sava\u015f k\u0131yamete kadar devam edecektir. \u0130\u015fte dengeyi kurmak isteyenler deyince kar\u015f\u0131m\u0131za peygamberler \u00e7\u0131kmaktad\u0131r. \u00c7\u00fcnk\u00fc onlar, ilahi dengeyi tav\u0131r ve davran\u0131\u015flar\u0131nda sembolle\u015ftiren ideal \u00f6rneklerdir. Vahiyler ise, denge \u00f6\u011fretisinin ilahi metinleridir.Zira Kur\u2019an ba\u015ftan sona dengenin \u00e7arp\u0131c\u0131 \u00f6rnekleriyle dolu. Daha ilk sayfalar\u0131ndan itibaren bu denge g\u00f6ze \u00e7arpmaktad\u0131r. Hamd ile ba\u015flayan bu ilk \u00f6\u011freti ard\u0131ndan Alemlerin Rabbi\u2019 nin iki s\u0131fat\u0131yla devam ediyor. Rahman ve Rahim. O\u2019nun Rahman ve Rahim olu\u015fu okuyucu rahatlat\u0131yor, sevindiriyor, kalbindeki \u00fcmitleri ye\u015fertiyor. \u00c7\u00fcnk\u00fc merhamet g\u00f6rmek ve ba\u011f\u0131\u015flanmak g\u00fczel bir \u015fey. Tam bu esnada okuyucu sonras\u0131nda gelen s\u0131fat ile i\u00e7inde ye\u015feren duygular\u0131n, i\u00e7inde bulundu\u011fu halin dengesizli\u011fe ve rehavete kap\u0131lmamas\u0131 ad\u0131na kendisi i\u00e7in denge sa\u011flan\u0131yor. Din G\u00fcn\u00fc\u2019n\u00fcn sahibi. Kundaktaki bebe\u011fin sa\u00e7\u0131n\u0131 a\u011fartan, hesap g\u00fcn\u00fcn\u00fcn sahibi oldu\u011fu hat\u0131rlat\u0131l\u0131yor. \u00d6nceki umudunuz bir korkuyla, sevinciniz havf ve ha\u015fyet ile dengeleniyor. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Bu, insandaki psikolojik dengenin sa\u011flanmas\u0131 i\u00e7in gerekli olan i\u00e7 donan\u0131m\u0131n birbiri ile \u00e7at\u0131\u015fma halinde olmamas\u0131 bir y\u00f6n\u00fcn\u00fcn di\u011fer y\u00f6n\u00fcne bask\u0131n gelip mekanizmay\u0131 sarsmamas\u0131 ad\u0131na \u00e7ok hemde \u00e7ok \u00f6nemlidir. Fatiha suresindeki \u00fcmit ve korku ile alakal\u0131 \u00f6rnek bunlardan sadece bir tanesidir. Donan\u0131msal olarak b\u00fct\u00fcn insanlar\u0131n yetenek ve kabiliyetleri \u00e7ok daha fazla olmakla, mesela; insandaki korku ve \u00fcmit ile beraber, sevgi ve nefret, itaat ve isyan, g\u00fc\u00e7 ve zay\u0131fl\u0131k, yumu\u015fakl\u0131k ve sertlik vs. gibi bir \u00e7ok \u00f6zellik bulunmaktad\u0131r. \u0130\u015fte bu gibi olgular\u0131n her \u015feyin en do\u011frusunu ve yanl\u0131\u015f\u0131n\u0131 faydal\u0131s\u0131n\u0131 ve zararl\u0131s\u0131n\u0131 iyisini ve k\u00f6t\u00fcs\u00fcn\u00fc bilen bir zat taraf\u0131ndan kontrol alt\u0131na al\u0131nmas\u0131 gerekiyor ki k\u00fc\u00e7\u00fck k\u00e2inatta denge bozulmas\u0131n. \u0130slam\u2019\u0131n insan toplumlar\u0131na y\u00f6nelik h\u00fck\u00fcmleri sadece bireyselde de\u011fildir. Kuranda bireysel, toplumsal, siyasal, ekonomik ve evrensel dengenin yasalar\u0131n\u0131 bulmak m\u00fcmk\u00fcnd\u00fcr.Bakara suresinin ilk ayetlerinde konu ile alakal\u0131 \u00f6rnekler mevcuttur. Mesela \u201cOnlar ki gayba iman ederler\u201d buyurulduktan sonra muttakilerin iki \u00f6zelli\u011fi s\u0131ralan\u0131yor; 1) Namaz\u0131 ikame ederler 2) Kendilerine verdi\u011fimiz r\u0131z\u0131ktan infak ederler. \u0130ki \u00f6zelli\u011fin birisi bireysel, di\u011feri ise toplumsal. Bir tarafta kulun Rabbine olan ba\u011fl\u0131l\u0131\u011f\u0131 ve boyun e\u011fi\u015finden bahsedilirken di\u011ferinde ise kendisi gibi olan topluma ait sorumluluklar\u0131ndan bahsediliyor. Kendilerine verdi\u011fimiz r\u0131z\u0131ktan, yani ellerindeki mallar kendilerinin kazanc\u0131 de\u011fil Allah\u2019\u0131n vergisidir. Dolay\u0131s\u0131yla verirken Allah\u2019\u0131n mal\u0131ndan vermektedirler. Yine onlar verirken rastgele vermezler. Kendi nefsine ailesine s\u0131ras\u0131na g\u00f6re di\u011fer haklar konusunda da Allah Azze ve Celle\u2019nin kendisine hibe etti\u011fi gibi oda cimrilik yapmadan vermekten ka\u00e7\u0131nmaz. Bu ve buna benzer Kuran\u2019\u0131n bir \u00e7ok ayetinde i\u00e7 ve d\u0131\u015f d\u00fcnyaya ait bireysel ve toplumsal planda y\u00f6nlendirmeler bulunmaktad\u0131r. Kuran\u2019\u0131 Kerim Ashab\u2019\u0131 Kiram\u2019\u0131n \u00fczerine iniyordu. Dolay\u0131s\u0131yla ya\u015fanan olaylara binaen Allahu Te\u00e2la konuyu a\u00e7\u0131kl\u0131yor dengenin ancak kendileriyle sa\u011flanaca\u011f\u0131 evrensel h\u00fck\u00fcmlerini indiriyordu. \u0130zahat mahiyetinde \u015fu ayetleri inceleyelim;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0648\u064e\u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u064e \u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u0628\u0652\u0637\u0650\u0644\u064f\u0648\u0627 \u0623\u064e\u0639\u0652\u0645\u064e\u0627\u0644\u064e\u0643\u064f\u0645\u0652\u201cEy iman edenler! Allah'a itaat edin, Peygamber'e itaat edin ve amellerinizi bo\u015fa \u00e7\u0131karmay\u0131n.\u201d (Muhammed 33)Bu ayetin n\u00fczul sebebi olarak sahabe aras\u0131nda baz\u0131lar\u0131n\u0131n iman ve amel dengesini tam olarak sa\u011flayamad\u0131klar\u0131 zikredilir. \u0130bn Kesir\u2019in Ebul Aliye\u2019den rivayetle; \u201cAllah Resul\u00fcn\u00fcn ashab\u0131 \u015firk ile beraber hi\u00e7bir amelin fayda vermedi\u011fi gibi \u201cLa \u0130lahe \u0130LLALLAH\u2019\u0131\u201d kabul etmekle de hi\u00e7bir g\u00fcnah\u0131n fayda vermeyece\u011fini d\u00fc\u015f\u00fcn\u00fcyordu. Tabi Ashab bu g\u00f6r\u00fc\u015fe kendiliklerinden ula\u015fmam\u0131\u015flard\u0131. \u201cAllah \u015firki ba\u011f\u0131\u015flamaz, bundan ba\u015fka g\u00fcnahlar\u0131 diledi\u011fini ba\u011f\u0131\u015flar (Nisa 48)\u201d Ayetini b\u00f6yle anlam\u0131\u015flard\u0131 Bunun \u00fczerine Muhammed 33 Ayeti Kelime nazil oldu. Kuran\u2019\u0131 Kerim iniyorken dengesizli\u011fin her t\u00fcrl\u00fcs\u00fcne m\u00fcdahale ediyor ve onu d\u00fczeltiyordu. Onlar\u0131 sevgi ve nefretlerinde dahi a\u015f\u0131r\u0131l\u0131\u011fa ka\u00e7maktan men ediyordu. Hepimiz i\u00e7in m\u00fcmk\u00fcn olan dengesizli\u011fe \u015f\u00f6yle parmak bas\u0131yordu;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u0642\u064e\u0648\u0651\u064e\u0627\u0645\u0650\u064a\u0646\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0634\u064f\u0647\u064e\u062f\u064e\u0627\u0621\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u0650\u0633\u0652\u0637\u0650 \u06d6 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062c\u0652\u0631\u0650\u0645\u064e\u0646\u0651\u064e\u0643\u064f\u0645\u0652 \u0634\u064e\u0646\u064e\u0622\u0646\u064f \u0642\u064e\u0648\u0652\u0645\u064d \u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0644\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u062f\u0650\u0644\u064f\u0648\u0627 \u06da \u0627\u0639\u0652\u062f\u0650\u0644\u064f\u0648\u0627 \u0647\u064f\u0648\u064e \u0623\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0644\u0650\u0644\u062a\u0651\u064e\u0642\u0652\u0648\u064e\u0649\u0670 \u06d6 \u0648\u064e\u0627\u062a\u0651\u064e\u0642\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u062e\u064e\u0628\u0650\u064a\u0631\u064c \u0628\u0650\u0645\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e\u201cBir kavme olan kininiz, sizi adaletsizli\u011fe sevk etmesin. Adaletli olun, \u00e7\u00fcnk\u00fc o, takvaya daha yak\u0131nd\u0131r.\u201d (Maide 8) Allah Resul\u00fc \u201cAhsen\u2019i Takvim\u201d olarak yarat\u0131lan insan i\u00e7in dengenin en g\u00fczel \u00f6rne\u011fiydi. Ona(sav) bakan, Onun emirlerine uyan i\u00e7in dengesizlik m\u00fcmk\u00fcn de\u011fildir. A\u015f\u0131r\u0131l\u0131k ve gev\u015feklik durumuna d\u00fc\u015fmemek Onun direktiflerine uymak ve Onu \u00f6rnek edinmekle m\u00fcmk\u00fcnd\u00fcr. Duygu d\u00fc\u015f\u00fcnce ve amel aras\u0131ndaki dengeyi kurmak isteyen Ona bakmal\u0131d\u0131r. Zira Onda ve Onun terbiyesinden ge\u00e7mi\u015f olan sahabesinde bunun e\u015fsiz \u00f6rneklerini bulacakt\u0131r. Denge e\u015f anlaml\u0131s\u0131 olan adalet ve itidali sahabe aras\u0131nda nas\u0131l tesis etti\u011finin \u00f6rnekleri bir hayli fazlad\u0131r. Birka\u00e7 tanesinden \u00f6rnek verecek olursak; Said b. Hi\u015fam anlat\u0131yor; \u201c\u00d6nce kar\u0131m\u0131 bo\u015famak, sonra kendime ait mallar\u0131 satmak, elime ge\u00e7enlerle at ve silah alarak \u00f6l\u00fcnceye kadar cihad etmek i\u00e7in Medine'ye g\u00f6\u00e7 ettim. Kavmimden kar\u015f\u0131la\u015ft\u0131\u011f\u0131m bir grup, daha \u00f6nce de alt\u0131 ki\u015filik bir ekibin Allah Rasul\u00fc zaman\u0131nda b\u00f6yle bir i\u015fe te\u015febb\u00fcs ettiklerini, Allah Rasul\u00fc' n\u00fcn "Ben size g\u00fczel bir \u00f6rnek de\u011fil miyim?" diyerek onlar\u0131 bu i\u015ften men etti\u00ad\u011fini haber verdi. Ben de evime, ailemin yan\u0131na geri d\u00f6nd\u00fcm."[10]Yukar\u0131da an\u0131lan alt\u0131 ki\u015filik grubun Allah Rasul\u00fc taraf\u0131n\u00addan reddedilmesinin gerek\u00e7esi yine dengesizli\u011fe meyil. \u0130\u00e7e\u00adrisinde Selman, S\u00fcheyb, Ebu Zer (R.a.) gibi isimlerin de bulundu\u011fu bu grup, Rasulullah' a gelerek, kendilerini i\u011fdi\u015f ettirip \u0131ss\u0131z bir yere \u00e7ekileceklerini, orada -kendi aile ve \u00e7ocuk\u00adlar\u0131 da d\u00e2hil d\u00fcnyevi her \u015feyden el-etek \u00e7ekip ibadet ve taatla me\u015fgul olacaklar\u0131n\u0131 s\u00f6ylemi\u015fler, bunun \u00fczerine Allah Rasul\u00fc kendisinin Nebi oldu\u011funu hat\u0131rlatarak "Ben size g\u00fczel bir \u00f6r\u00adnek de\u011fil miyim?" buyurmu\u015f ve k\u0131zm\u0131\u015ft\u0131.Biri dengenin \u00fcst\u00fc (ifrat) di\u011feri dengenin alt\u0131 (tefrit) olan bu iki olay\u0131n sahabe taraf\u0131ndan birlikte de\u011ferlendirilmesi de olduk\u00e7a manidar. Bilek ve y\u00fcrek dengesinin sa\u011flanmas\u0131na \u00f6rnek te\u015fkil eden bu olaylar\u0131 bir ba\u015fka zaman ve zeminde ger\u00ad\u00e7ekle\u015fen \u015fu olay tamamlamakta:Allah Rasul\u00fc bir seriyye g\u00f6ndermi\u015fti. Abdullah b. Reva\u00adha' n\u0131n da o seriyyede gitmesini istemi\u015fti. G\u00fcnlerden cumayd\u0131. Namazdan sonra Allah Rasul\u00fc, Abdullah b. Revaha'y\u0131 orada g\u00f6r\u00fcnce sordu:- "Ni\u00e7in arkada\u015flar\u0131nla birlikte erkenden gitmedin?" Abdullah:- "Cumay\u0131, Rasulullah' \u0131n ard\u0131nda k\u0131lmak istedim. Nas\u0131l olsa onlara tekrar yeti\u015firim." dedi.Allah Rasul\u00fc:- \u201cYery\u00fcz\u00fcndeki her \u015feyi infak etseydin yine onlarla birlikte \u00e7\u0131kman\u0131n sevab\u0131na eri\u015femezdin.\u201d Buyurdu.[11]Yukar\u0131da ge\u00e7en hadiseyi K\u00fct\u00fcb-i Sitte\u2019nin rivayet etti\u011fi \u015fu olayla birlikte d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde dengenin mahiyeti otaya \u00e7\u0131kar;Adam\u0131n birisi Peygamber (sav)\u2019in huzuruna gelerek, ondan sava\u015fa kat\u0131lmak i\u00e7in izin istedi. Allah Rasulu; \u201cAnan baban sa\u011f m\u0131?\u201d diye sordu. \u201cEvet\u201d diye kar\u015f\u0131l\u0131k verdi. Bunun \u00fczerine Rasulullah (sav) \u015f\u00f6yle buyurdu; \u201cO halde git onlar\u0131 raz\u0131 et.\u201d Benzer bir olay Taberani\u2019nin haber verdi\u011fine g\u00f6re Ebu Hureyre\u2019nin de ba\u015f\u0131ndan ge\u00e7mi\u015ftir.Evet, b\u00fct\u00fcn bu \u00f6rnekler, Allah Rasulu (sav)\u2019nun g\u00fczel \u00f6rnekli\u011finde dengenin tuttu\u011fu \u00f6nemli yeri i\u015faret etmektedir.DENGES\u0130ZL\u0130K NASIL BA\u015eLADI?Maide s\u00fcresinin 8. ayetinde belirtildi\u011fi gibi tam anlam\u0131yla '' muttaki" olmak demeye gelen denge, bireysel ve toplumsal bir davran\u0131\u015f bi\u00e7imi olarak Rasulullah'tan sonra \u00e7ok uzun s\u00fcr\u00admedi. Kafa, y\u00fcrek ve bile\u011fin dengeli bir bi\u00e7imde kullan\u0131ld\u0131\u011f\u0131 g\u00fcnler \u00e7abuk tarihe kar\u0131\u015ft\u0131. Bu alt\u0131n dengeyi ki\u015fili\u011finde olu\u015f\u00adturabilmi\u015f k\u00e2mil insanlar yeti\u015fmedi de\u011fil. Ama onlar bu den\u00adgeyi bir daha, asr-\u0131 saadet gibi, topluma mal edecek ortam\u0131 ye f\u0131rsat\u0131 yakalayamad\u0131lar.B\u00fct\u00fcnden ilk ayr\u0131lan par\u00e7a 'bilek dengesiydi. Ad\u0131na saadet denilen denge \u00e7a\u011f\u0131nda, cihad bir meslek olarak de\u011fil bir iba\u00addet olarak yap\u0131l\u0131yordu. Dahas\u0131 \u0130slam\u2019la insan aras\u0131ndaki engelleri kald\u0131rman\u0131n m\u00fccadelesiydi cihad. \u00d6lmenin ve \u00f6ld\u00fcrmenin in\u00adsancas\u0131n\u0131 \u00e7oktand\u0131r unutan insanl\u0131\u011fa g\u00fczelce \u00f6lmeyi ve g\u00fczelce \u00f6ld\u00fcrmeyi \u00f6\u011fretmenin ad\u0131yd\u0131. Bar\u0131\u015f\u0131n en kal\u0131c\u0131 y\u00f6ntemiydi.Evet, b\u00fct\u00fcn bunlarla birlikte cihad kulun Rabbine kar\u015f\u0131 verdi\u011fi s\u0131navlar\u0131n en \u00e7etiniydi. \u00c7\u00fcnk\u00fc sava\u015f, meydanlarda de\u00ad\u011fil, \u00f6nce y\u00fcreklerde ba\u015fl\u0131yordu. Y\u00fcre\u011findeki sava\u015fta yenilenler m\u00fccahit olma vasf\u0131n\u0131 ta ba\u015ftan kaybediyorlard\u0131. \u00c7\u00fcnk\u00fc onlar\u0131 cihad alan\u0131na binitleri de\u011fil imanlar\u0131 g\u00f6t\u00fcr\u00fcyordu. G\u00f6z\u00fcnde fer, dizinde derman kalmam\u0131\u015f bir iman, sahibine can ba\u011f\u0131\u015fla\u00adtacak enerjiyi pompalayamayacak, bunun do\u011fal sonucu ola\u00adrak da o, m\u00fccadeleyi ba\u015f\u0131ndan kaybedecekti.Dengesizlik nebevi metottan ayr\u0131lmakla yava\u015f yava\u015f peyda olmakta ve b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 da beraberinde getirmekteydi. Bu ayr\u0131l\u0131\u015f sirayet etti\u011fi her yeri kurutmu\u015f ve at\u0131lan her ad\u0131mda meyvesini vermeye ba\u015flam\u0131\u015ft\u0131r.Nebevi siyaset sultani siyasete, adalet istibdada d\u00f6n\u00fc\u015f\u00fcn\u00adce, cihad da meslekle\u015fti. \u00c7\u00fcnk\u00fc saltanatlar hakka ve halka yaslanamazd\u0131. Ayakta kalmas\u0131 i\u00e7in bir "g\u00fc\u00e7" e ihtiyac\u0131 vard\u0131. Bu g\u00fc\u00e7 de ordudan ba\u015fkas\u0131 de\u011fildi. Bu \u015fekilde b\u00fct\u00fcnden ay\u00adr\u0131lan silah, ganimet h\u0131rs\u0131n\u0131n da tesiriyle kurumla\u015ft\u0131. Her ku\u00adrumun kendine \u00f6zg\u00fc bir mek\u00e2na ihtiyac\u0131 vard\u0131. Silah i\u00e7in o mek\u00e2n "k\u0131\u015fla" oldu. M\u00fccahid i\u00e7in m\u00fc'min olmak yetmiyor bir de "k\u0131\u015flac\u0131" olmak gerekiyordu.Ard\u0131ndan, m\u00fc'mini derinlik sahibi k\u0131lan ve Rabbanile\u015f\u00adtiren \u00e7e\u015fitli Kur' ani fak\u00fclteler olan ittika, edep, ihsan, zikir, \u015f\u00fck\u00fcr \u00f6zetle \u0130slam irfan\u0131 b\u00fct\u00fcnden ayr\u0131ld\u0131. H\u00e2lbuki bu say\u0131\u00adlanlar, m\u00fcsl\u00fcmanlar i\u00e7erisinde belli bir z\u00fcmreyle ilgili '\u015feyler de\u011fildi; iman ve takva ile do\u011frudan ilgisi olan talim ve terbiye y\u00f6ntemleriydi. Bu fak\u00fcltelerin t\u00fcm\u00fcn\u00fcn esaslar\u0131n\u0131 -hatta de\u00adtaylar\u0131n\u0131- Kur'an'da bulmak m\u00fcmk\u00fcnd\u00fc. \u00c7\u00fcnk\u00fc insan\u0131 "ah\u00adsen-i takvim" \u00fczere yaratan Allah'\u0131n onun en b\u00fcy\u00fck iki de\u011feri olan kalbini ve ruhunu ihmal etmesi d\u00fc\u015f\u00fcn\u00fclemezdi.Yukarda say\u0131lan de\u011ferlere sahip olmak i\u00e7in m\u00fcsl\u00fcman ol\u00admak yetmeyecek art\u0131 "tekkeci" olmak gerekecekti. \u0130slam'\u0131n \u015fah\u00adsiyetli insan\u0131, bir yara daha alm\u0131\u015ft\u0131. Kurumla\u015fan her yap\u0131 bera\u00adberinde bir b\u00fct\u00fcn olan dinden bir par\u00e7a al\u0131p g\u00f6t\u00fcr\u00fcyordu."Tesbih" kendisine mek\u00e2n bulur da "kitap" bulamaz m\u0131y\u00add\u0131? Elbet o da buldu.Resmi olmayan tarihi \u00e7ok \u00f6ncelere dayanmakla birlik te ilmin kurumla\u015fmas\u0131 resmen Nizamiye Medreseleri eliy\u00adle oldu. Selef, ilmi Allah r\u0131zas\u0131 i\u00e7in kesbederlerdi, Ayn\u0131 za\u00admanda bir ibadetti ilim; ebedi saadetin bir arac\u0131yd\u0131. \u00c7\u00fcnk\u00fc \u201cAllah\u2019tan gere\u011fi gibi \u00e2limler sak\u0131n\u0131r\u201dd\u0131. \u0130lk medreseler a\u00e7\u0131ld\u0131\u011f\u0131nda bunu duyan Maveraunnehir ulemas\u0131ndan biri, \u201cEyvah ilim \u00f6ld\u00fc\u201d demi\u015f ve eklemi\u015fti: \u201c Biz ilmi d\u00fcnya ge\u00e7imi i\u00e7in de\u011fil Allah r\u0131zas\u0131 i\u00e7in \u00f6\u011freniyorduk. Bunun i\u00e7in de ilme samimi ve ihlasl\u0131 insanlar talip oluyorlard\u0131. \u00c7\u00fcnk\u00fc ucunda zahmet ve me\u015fakkat vard\u0131. Hi\u00e7 bir d\u00fcnyevi kar\u015f\u0131l\u0131\u011f\u0131 yoktu. Ama bundan sonra, medreseler arac\u0131l\u0131\u011f\u0131yla sultanlar\u0131n sat\u0131n ald\u0131\u011f\u0131 bir ara\u00e7 olacak. \u0130lmin para etti\u011fini g\u00f6ren insanlar onu elde etmeye \u00e7al\u0131\u015facaklar. \u0130lmi elde edecekler ama ihlas ve takvay\u0131 kaybedecekler."Evet, bu tahminlerin t\u00fcm\u00fc ger\u00e7ekle\u015fmi\u015fti; ilim art\u0131k "ahi\u00adret az\u0131\u011f\u0131" de\u011fil "d\u00fcnya az\u0131\u011f\u0131" idi.Dengesizlikle kurumla\u015fma aras\u0131nda kurdu\u011fumuz ili\u015fki\u00adden, bir genelleme yapt\u0131\u011f\u0131m sonucu \u00e7\u0131kar\u0131lmamal\u0131. \u0130slam'\u0131n b\u00fct\u00fcnc\u00fcl insan tipinin par\u00e7alan\u0131\u015f\u0131n\u0131 a\u00e7\u0131klamak i\u00e7in kurum\u00adla\u015fman\u0131n olumsuzluklar\u0131na dikkat \u00e7ekmek zorundayd\u0131k. Ku\u00adrumla\u015fma ger\u00e7ekle\u015fmeden \u00f6nceki \u00f6rneklerin t\u00fcm\u00fc m\u00fcspet olamayaca\u011f\u0131 gibi, kurumla\u015fmadan sonraki \u00f6rneklerin t\u00fcm\u00fc de menfi olamaz.\u0130slam'\u0131n Saadet Asr\u0131ndaki alt\u0131n dengesinin par\u00e7alan\u0131\u015f hik\u00e2yesi a\u015fa\u011f\u0131 yukar\u0131 b\u00f6yleydi. Ard\u0131ndan bunun felsefesi yap\u0131l\u00add\u0131. Taraflar, taraftarlar ortaya \u00e7\u0131kt\u0131. B\u00f6l\u00fcnme k\u0131sa zamanda t\u00fcm dini ve toplumsal alanlara yay\u0131ld\u0131. Akide bile kendisini bundan kurtaramad\u0131. Zahir-bat\u0131n tart\u0131\u015fmas\u0131 ve tekke-medrese at\u0131\u015fmas\u0131 bazen vahim boyutlara ula\u015ft\u0131. Bu ba\u011flamda kimi b\u00f6lgeler \u00e7at\u0131\u015fmalara sahne oldu. Her kesimin eyyamc\u0131lar\u0131 s\u0131rt\u00adlar\u0131n\u0131 sulta sahiplerine dayayarak ellerinde bulundurduklar\u0131 hakikat par\u00e7as\u0131n\u0131 kutsamaya, di\u011ferlerini de yok saymaya \u00e7a\u00adl\u0131\u015f\u0131yorlard\u0131.\u00d6zetle duygu, d\u00fc\u015f\u00fcnce ve hareket birbirinden ayr\u0131lm\u0131\u015f, her biri kendisine bir isim bularak hiziple\u015fmi\u015fti. Sonralar\u0131 bu ekoller kendilerine mahsus ilmi disiplinler olu\u015fturdular. Her birinin kendine \u00f6zg\u00fc l\u00fcgat ve \u0131st\u0131lahlar\u0131 vard\u0131. \u0130\u015fin k\u00f6t\u00fcs\u00fc"Her hizip kendi yan\u0131ndakiyle \u00f6v\u00fcn\u00fcyordu!" (Rum\/32) "Bu haki\u00adkattendir." yerine "Hakikat budur!" diyordu. Herkesi, elinde bulundu\u011funu sand\u0131\u011f\u0131 hakikatin o par\u00e7as\u0131na \u00e7a\u011f\u0131r\u0131yor, o par\u00ad\u00e7ay\u0131 elinde bulunduran\u0131n kurtuldu\u011funu (necat), geride kala\u00adn\u0131n sap\u0131tt\u0131\u011f\u0131n\u0131 (dalal) iddia ediyordu.Bu \u015fekilde ba\u015flayan par\u00e7alanma giderek insan\u0131m\u0131z\u0131n tabia\u00adt\u0131 haline geldi. G\u00fcn\u00fcm\u00fczde ya\u015fad\u0131\u011f\u0131m\u0131z vahim durumun tarihi arka-plan\u0131 k\u0131saca b\u00f6yleydi.Bu arka-plan\u0131n etkisi olanca \u015fiddetiyle g\u00fcn\u00fcm\u00fczde de s\u00fc\u00adr\u00fcyor. Meziyetlerin tarihte kalan\u0131 olmu\u015ftur belki, ama hi\u00e7 bir rezilet tarihte kalmad\u0131. G\u00fcn\u00fcm\u00fcze de\u011fi\u015fik y\u00f6ntem ve isimler alt\u0131nda ta\u015f\u0131nd\u0131.Bug\u00fcn insan\u0131m\u0131z\u0131n duygusuna, d\u00fc\u015f\u00fcncesine ve eylemine musallat olan dengesizli\u011fin temelinde, bu olumsuz gelenek ya\u00adt\u0131yor.Asl\u0131nda dengeyi bozmak isteyenlerin planlar\u0131 t\u0131k\u0131r t\u0131k\u0131r i\u015fledi. Bu plan\u0131 kuranlar, insanlar\u0131 peygamberi metottan uzakla\u015ft\u0131rarak emellerine ula\u015facaklar\u0131n\u0131 anlad\u0131lar da s\u00f6zde m\u00fcsl\u00fcmanlar bu metotla dengeyi sa\u011flayaca\u011f\u0131n\u0131 anlayamad\u0131lar. Bu metottan ayk\u0131r\u0131 da hareket edebileceklerini d\u00fc\u015f\u00fcnerek \u00e7a\u011f\u0131n de\u011fi\u015fmesi gibi sebeplerle bu yanl\u0131\u015flar\u0131na k\u0131l\u0131f uydurdular. Tek bir \u00e7at\u0131 alt\u0131ndayken ihti\u015fama kavu\u015fan insano\u011flu bu \u00e7at\u0131y\u0131 b\u0131rak\u0131p yeni \u00e7at\u0131lar in\u015fa edince hizipler, gruplar peyda oldu. Bir \u00e7ok olumsuzlu\u011fun meydana geli\u015finden bahsedebiliriz, \u00f6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr. Bu metottan s\u0131yr\u0131l\u0131\u015f beraberinden b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 getirmi\u015ftir ki y\u0131k\u0131m\u0131n ger\u00e7ekle\u015fti\u011fi ve ger\u00e7ekle\u015fmeye de devam etti\u011fi yerde dengeden bahsetmek beyhudedir.DENGES\u0130ZL\u0130\u011e\u0130N \u00c7A\u011eDA\u015e YANSIMALARI\u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0649\u0670 \u0633\u064e\u0639\u064e\u0649\u0670 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0644\u0650\u064a\u064f\u0641\u0652\u0633\u0650\u062f\u064e \u0641\u0650\u064a\u0647\u064e\u0627 \u0648\u064e\u064a\u064f\u0647\u0652\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u062d\u064e\u0631\u0652\u062b\u064e \u0648\u064e\u0627\u0644\u0646\u0651\u064e\u0633\u0652\u0644\u064e \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0641\u064e\u0633\u064e\u0627\u062f\u064e\u201cO, i\u015f ba\u015f\u0131na ge\u00e7ti mi (ya da s\u0131rt\u0131n\u0131 \u00e7evirip gitti mi) yery\u00fcz\u00fcnde bozgunculuk \u00e7\u0131karmaya, ekini ve nesli helak etmeye \u00e7aba harcar. Allah ise, bozgunculu\u011fu sevmez.\u201d (Bakara\/205)G\u00fcn\u00fcm\u00fcz insan\u0131nda denge, y\u00fcrek aleyhine bozulmu\u015ftur. Kalp ihmal edilince ortada bir \u015fey kalmamaktad\u0131r. Mahl\u00fbkat\u0131n e\u015frefi insan, insan\u0131n e\u015frefi ise kalptir. Hi\u00e7 bir \u015feyin fayda vermedi\u011fi bir g\u00fcnde "selim bir kalbin fayda verece\u011fi ger\u00e7e\u011fini Kur\u2019an\u2019dan \u00f6\u011freniyoruz. (\u015euara\/88-89)Allah Rasul\u00fcn\u00fcn beyan etti\u011fi gibi kalp, insan\u0131n merkezi, v\u00fccudun komuta mahalli, iman\u0131n meskenidir. Kalp, Allah' \u0131n tecelligah\u0131d\u0131r; Allah'la insan aras\u0131ndaki ili\u015fkinin koordine edildi\u011fi ulvi bir mek\u00e2nd\u0131r. \u00d6zetle kalp, bir n\u00fckleer g\u00fc\u00e7 merke\u00adzidir. Ka\u00e7 ki\u015fi i\u00e7erisinde b\u00f6ylesine m\u00fcthi\u015f bir imk\u00e2n ta\u015f\u0131d\u0131\u011f\u0131\u00adn\u0131n fark\u0131nda?Ald\u0131\u011f\u0131m\u0131z Bat\u0131 kaynakl\u0131 rasyonalist ve pozitivist e\u011fitimin tahribat\u0131na u\u011frayan organlar\u0131m\u0131z\u0131n ba\u015f\u0131nda kalp gelmektedir. Ama\u00e7 imanlar\u0131 \u00f6ld\u00fcrmek ya da etkisiz hale getirmekse, elbet hedef de y\u00fcrek olacakt\u0131r. Mek\u00e2n\u0131 ba\u015f\u0131na y\u0131k\u0131lm\u0131\u015f bir iman, kendisine saray olmas\u0131 gerekirken kendisine zindan edilen bir y\u00fcrekte ne yapabilir ki?\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0625\u0650\u0646\u0652 \u062a\u064f\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u064a\u064e\u0631\u064f\u062f\u0651\u064f\u0648\u0643\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0639\u0652\u0642\u064e\u0627\u0628\u0650\u0643\u064f\u0645\u0652 \u0641\u064e\u062a\u064e\u0646\u0652\u0642\u064e\u0644\u0650\u0628\u064f\u0648\u0627 \u062e\u064e\u0627\u0633\u0650\u0631\u0650\u064a\u0646\u064e\u201cEy m\u00fcminler, e\u011fer k\u00e2firlere itaat ederseniz sizleri topuklar\u0131n\u0131z \u00fczerinde geriye d\u00f6nd\u00fcr\u00fcrler de h\u00fcsrana u\u011frars\u0131n\u0131z.\u201d(Al-i \u0130mran\/149)\u00c7a\u011fda\u015f e\u011fitimin hedefi, iman\u0131n iktidar\u0131n\u0131 elinden almakt\u0131r. \u0130ktidar\u0131 elinden al\u0131nm\u0131\u015f bir iman, sadece bir y\u00fcrek aksesuar\u0131d\u0131r. \u015eimdilerde ya\u015fan\u0131lan a\u00e7mazlar\u0131n kayna\u011f\u0131 da bilim ve teknolojiyle radyasyonlanm\u0131\u015f imanlar\u0131n iktidars\u0131zl\u0131\u011f\u0131 de\u011fil mi\u00addir? \u0130manlar, "vehn" (uyu\u015fukluk, p\u0131s\u0131r\u0131kl\u0131k) illetine tutularak di\u015fi-t\u0131rna\u011f\u0131 s\u00f6k\u00fclm\u00fc\u015f uysal bir arslana benzetildi. Kalp imana mesken olmas\u0131 gerekirken ona mahbes oldu.Tuzu kuru bir \u0130slamc\u0131l\u0131k moda \u015fimdilerde. Ki\u015fiye sadece \u0130slam' \u0131n kazand\u0131rabilece\u011fi en g\u00fczel sermaye olan duygudan, derinlikten, i\u00e7 zenginli\u011finden yoksun garip bir 'tip' \u00e7\u0131kar\u0131lma\u00adya \u00e7al\u0131\u015f\u0131l\u0131yor. Duygusu ve ya\u015fant\u0131s\u0131 bir "lord" ya da bir "kont" gibi oldu\u011fu halde bir m\u00fcsl\u00fcman gibi d\u00fc\u015f\u00fcnen; iman\u0131n\u0131 akl\u0131\u00adn\u0131n eline verip akl\u0131yla iman eden hilkat garibesi tipler. M\u00fc\u00adnaf\u0131klar suresinde an\u0131ld\u0131\u011f\u0131 gibi, \u0130slam\u0131 kavray\u0131\u015f\u0131na, d\u00fc\u015f\u00fcnce\u00adlerinin parlakl\u0131\u011f\u0131na ya da ayetlerin aras\u0131nda zek\u00e2 oyunlar\u0131 ve mant\u0131k bilmeceleri \u00e7\u00f6zer gibi dola\u015fmas\u0131na, yani konu\u015fmas\u0131na hayran kal\u0131yorsunuz. (M\u00fcnafikun\/4)M\u00fcsl\u00fcman\u0131n en g\u00fc\u00e7l\u00fc organ\u0131 y\u00fcre\u011fidir; -Allah'la olsun kullarla olsun- her t\u00fcrl\u00fc ili\u015fkiyi oradan ba\u015flat\u0131r. \u00d6rne\u011fin iki marxistle iki m\u00fcsl\u00fcman aras\u0131ndaki ili\u015fki aras\u0131nda fark olmal\u0131. "Garda\u015f"l\u0131k "yolda\u015f"l\u0131\u011fa d\u00f6n\u00fc\u015fmemeli. Dava vs. ad\u0131n\u0131 koy\u00addu\u011fumuz mevhum \u015feyler, b\u00f6ylesine bir tatl\u0131 su \u0130slamc\u0131l\u0131\u011f\u0131n\u0131n bahanesi olamazlar. Hissetmeyen, \u00fcrpermeyen, yanmayan, h\u00fcz\u00fcnlenmeyen kalple ta\u015f aras\u0131nda ne fark var? Kitab' a g\u00f6re ta\u015flar bile b\u00f6ylesi bir kalpten daha iyi:\u062b\u064f\u0645\u0651\u064e \u0642\u064e\u0633\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650 \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0647\u0650\u064a\u064e \u0643\u064e\u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0623\u064e\u0648\u0652 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0642\u064e\u0633\u0652\u0648\u064e\u0629\u064b \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u062a\u064e\u0641\u064e\u062c\u0651\u064e\u0631\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0647\u064e\u0627\u0631\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0634\u0651\u064e\u0642\u0651\u064e\u0642\u064f \u0641\u064e\u064a\u064e\u062e\u0652\u0631\u064f\u062c\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0645\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u0628\u0650\u0637\u064f \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u063a\u064e\u0627\u0641\u0650\u0644\u064d \u0639\u064e\u0645\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e"Sonra kalpleriniz yine kat\u0131la\u015ft\u0131; ta\u015f gibi, hatta daha kat\u0131. \u00c7\u00fcnk\u00fc ta\u015flardan \u00f6yleleri vard\u0131r ki onlardan \u0131rmaklar f\u0131\u015fk\u0131r\u0131r, \u00f6yleleri vard\u0131r ki yar\u0131\/arak ortas\u0131ndan sular \u00e7a\u011flar, \u00f6yleleri de var ki Allah korkusundan, yuvarlan\u0131r. Allah yapmakta olduklar\u0131n\u0131z\u00addan gafil de\u011fildir." (Bakara\/74)E\u011fer ta\u015f\u0131d\u0131\u011f\u0131n kalp b\u00f6yleyse, daha fazla hamall\u0131\u011f\u0131n\u0131 yapma onun. Bir \u00f6m\u00fcr g\u00f6\u011fs\u00fcnde granitten bir par\u00e7a ta\u015f\u0131maya seni kim ve ne mecbur ediyor? Kald\u0131r, at!M\u00fcsl\u00fcman gen\u00e7li\u011fin manevi alanda d\u00fc\u015ft\u00fc\u011f\u00fc sefalet diz boyu. Bunun sonucu olarak dini ideoloji, Kitab' \u0131 manifesto, Rasul\u2019\u00fc bir ideolog, tebli\u011fi propaganda, m\u00fcbelli\u011fi propagandist, cihad\u0131 kavga, tefekk\u00fcr\u00fc ak\u0131l y\u00fcr\u00fctme, daveti \u00e7enebazl\u0131k gibi anlad\u0131k ve anlatt\u0131k. Bu \u0130slimi de\u011ferleri \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kard\u0131\u011f\u0131\u00adm\u0131z i\u00e7in, bir neslin hayat\u0131nda devrim yapan bu \u015feyler, bizim hayat\u0131m\u0131zda b\u0131rak\u0131n\u0131z devrimi, k\u00fc\u00e7\u00fck bir evrim bile yapmad\u0131.E\u011fitilmedik, \u00f6\u011frendik. Biri olmadan di\u011feri pek bir \u015feye yaramad\u0131. Bakt\u0131k ama g\u00f6remedik; g\u00f6rd\u00fc\u011f\u00fcm\u00fcz\u00fc sand\u0131k. Bil\u00addik ama anlayamad\u0131k. Kazara anlam\u0131\u015fsak ya\u015fayamad\u0131k. Ya\u015fad\u0131ysak ihlasa ula\u015famad\u0131k. Bazen bilmedi\u011fimiz i\u00e7in, bazen de bilip anlayamad\u0131\u011f\u0131m\u0131z i\u00e7in d\u00fc\u015fman olduk.Dengesizli\u011fin \u00e7a\u011f\u0131m\u0131zdaki bir di\u011fer ad\u0131 \u201cModern \u0130slam\u201d. Bir de Radikal \u0130slam dedikleri bir din de var.\u00a0 Asl\u0131nda durum \u015fundan ibaret; Ya\u015fad\u0131klar\u0131 co\u011frafyaya, g\u00fcndeme ve bunlar\u0131n getirdi\u011fi \u015fartlara g\u00f6re \u0130slam\u2019\u0131 uyarlamaya kalk\u0131\u015fmalar\u0131 ve buna \u0130slam demeleri. \u015eu imand\u0131r, bu imand\u0131r, \u0130slam \u015fu demektir. \u0130slam \u015f\u00f6yledir diyerek kendi tezlerini desteklemeye ya da me\u015frula\u015ft\u0131rmaya \u00e7al\u0131\u015farak bir dengesizlik furyas\u0131 hakim olmu\u015ftur. \u0130slam\u2019\u0131n emir ve nehiyleri a\u011fr\u0131na gidenler bu dini reddetmek yerine kendilerinin de kabullenebilece\u011fi bir hale getirdiler ve buna da \u0130slam ve \u0130man dediler. Asl\u0131nda Allah (cc) 15 as\u0131r \u00f6ncesinde bu gibi kimselere cevaben Kur\u2019an-\u0131 Kerim\u2019de mealen \u015f\u00f6yle buyurmu\u015ftur;\u0642\u064f\u0644\u0652 \u0623\u064e\u062a\u064f\u0639\u064e\u0644\u0651\u0650\u0645\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0628\u0650\u062f\u0650\u064a\u0646\u0650\u0643\u064f\u0645\u0652 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0643\u064f\u0644\u0651\u0650 \u0634\u064e\u064a\u0652\u0621\u064d \u0639\u064e\u0644\u0650\u064a\u0645\u064cDe ki: "Siz Allah'a dininizi mi \u00f6\u011freteceksiniz? Oysa Allah, g\u00f6klerde ve yerde olanlar\u0131 bilir. Allah, her \u015feyi bilendir." (H\u00fccurat\/16)Bu gibi giri\u015fimler \u0130slam\u2019\u0131n anla\u015f\u0131lmas\u0131 ve yay\u0131lmas\u0131 i\u00e7in oldu\u011funu ve buna benzer masumane cevaplarla s\u00fcslenmektedir. H\u00e2lbuki bu tutumun getirdi\u011fi dengesizli\u011fin yery\u00fcz\u00fcnde sirayet etmedi\u011fi yer kalmam\u0131\u015ft\u0131r. Tabiata dahi sirayet eden bu dengesizlik insanlar aras\u0131 ili\u015fkilerde vah\u015fet, anar\u015fi, g\u00fcvensizlik; insan\u0131n kendi benli\u011finde ise cevaps\u0131z sorular, psikoloji bozuklu\u011fu, dengesiz davran\u0131\u015flar, mutsuzluk ve bunlar\u0131n sonucu olarak otizm (i\u00e7e kapan\u0131kl\u0131k), intihar, cinayet, fuhu\u015f, olarak g\u00f6zlemlenmektedir.Alt\u0131n dengenin i\u00e7 d\u00fcnyam\u0131z aleyhine bozulmas\u0131n\u0131n teme\u00adlinde yatan sebeplerden bizi en fazla ilgilendiren \u00fc\u00e7\u00fcne de\u011fin\u00admek istiyorum. Bunlar: 1) S\u00f6zde Tevhid, 2) Faydas\u0131z Giri\u015fimler, 3) Kalpteki Duvarlar.Bunlar\u0131 maddeler halinde, a\u00e7arak ele alal\u0131m:S\u00f6zde TevhidTevhid anlay\u0131\u015f\u0131ndaki \u00e7arp\u0131kl\u0131k, \u0130slam' \u0131n do\u011fu\u015f tarihini iyi de\u011ferlendirememekten, ona sa\u011fl\u0131kl\u0131 bakamamaktan kaynak\u00adlan\u0131yor.Bilindi\u011fi \u00fczere 'Mekke d\u00f6nemi' ibadet ve muamelattan daha \u00e7ok tevhid akidesinin yerle\u015ftirilmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 d\u00f6nem\u00addir. Dinin temeli olan akidenin tohumu bu d\u00f6nemde kalplere yerle\u015ftirilmi\u015ftir. Saadet Asr\u0131n\u0131 kendi mant\u0131\u011f\u0131 i\u00e7erisinde kavrad\u0131\u011f\u0131m\u0131zda bu y\u00f6ntemin \u00f6ylesi bir toplum i\u00e7in en ge\u00e7erli y\u00f6ntem oldu\u011funu anlar\u0131z. Ne ki, bu d\u00f6nemi kendi \u015fartlar\u0131 ve \u00f6zg\u00fcn yap\u0131s\u0131 i\u00e7inde do\u011fru de\u011ferlendirememekten kaynakla\u00adnan, kimi y\u00f6nteme ili\u015fkin sorunlar ya\u015fanm\u0131\u015ft\u0131r daha sonra\u00adlar\u0131. Bug\u00fcn de i\u00e7imizde savunucular\u0131n\u0131n bulundu\u011fu \u00e7arp\u0131k bir tevhid anlay\u0131\u015f\u0131 geli\u015ftirilmi\u015ftir. Bu \u00e7arp\u0131kl\u0131k, Asr-\u0131 Saadetin kendine \u00f6zg\u00fc \u015fartlar\u0131n\u0131 ve imk\u00e2nlar\u0131n\u0131 unutarak '\u0130slamla\u015fma S\u00fcreci'ni aynen bu \u00e7a\u011fa ta\u015f\u0131may\u0131 istemekten kaynaklan\u0131yor.Gerek\u00e7e \u015fu: Bu d\u00f6nem madem tamam\u0131yla Mekke d\u00f6ne\u00admine tekab\u00fcl ediyor, o halde b\u00f6ylesi bir d\u00f6nemde yap\u0131lmas\u0131 gereken, Allah Rasul\u00fc'n\u00fcn yapt\u0131\u011f\u0131 gibi tevhid akidesini yerle\u015f\u00adtirmek; ahlak, muamelat ve eylemde o s\u0131ray\u0131 takip etmektir. Muamelat neyse ne ya, hele hele ahlakla, ihsanla, irfanla, nefis tezkiyesi ve ruh terbiyesiyle u\u011fra\u015fmak b\u00f6ylesi bir d\u00f6nemde l\u00fczumsuzdur. Tav\u0131r bu.Tutal\u0131m tart\u0131\u015f\u0131labilir olan bu tezi ve bu \u00fcslubu do\u011fru kabul edelim. Ayn\u0131 mant\u0131kla yola \u00e7\u0131kt\u0131\u011f\u0131m\u0131z zaman \u015fimdi okuyaca\u011f\u0131m \u015fu kerim ayetlerin Mekke'de nazil olu\u015funu nas\u0131l a\u00e7\u0131klayabiliriz? Unutulmamal\u0131 ki bu ayetler na\u00adzil oldu\u011fu s\u0131rada daha \u015farap k\u00fcpleri k\u0131r\u0131lmam\u0131\u015f, tesett\u00fcr farz olmam\u0131\u015f, faiz yasaklanmam\u0131\u015ft\u0131. Bir\u00e7ok farizan\u0131n ad\u0131 bile bilinmiyordu.Devlet de yoktu ortalarda. "Devlet"! \u0130yi m\u00fcsl\u00fcman olma\u00adn\u0131n \u015fart\u0131 saymak yerine bu ayetlerden yola \u00e7\u0131karak \u00f6nce y\u00fc\u00adrek devletini kurmak gerekiyor. Ayetlere d\u00f6nelim; dinleye\u00adlim m\u00fcttakilerin vas\u0131flar\u0131n\u0131:\u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u062c\u064e\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0628\u0650\u0627\u0644\u0652\u0623\u064e\u0633\u0652\u062d\u064e\u0627\u0631\u0650 \u0647\u064f\u0645\u0652 \u064a\u064e\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064f\u0648\u0646\u064e"Gece boyunca pek az uyurlar. Onlar, seher vakitlerinde is\u00adti\u011ffar ederler. " (Zariyat\/17-18)Ba\u015ftaki "kanu" nak\u0131s fiiline di'li ge\u00e7mi\u015f manas\u0131 (uyurlard\u0131) vermemiz gerekirdi gramatik a\u00e7\u0131dan. Ancak o zaman, ge\u00e7mi\u015f\u00adteki birilerine hitap ediyor san\u0131labilirdi ayetler. H\u00e2lbuki bunun hemen bir ayet \u00fczerinde cennete giren m\u00fcttaki m\u00fcminin d\u00fcnya hayat\u0131nda yapt\u0131klar\u0131 hik\u00e2ye edilmektedir; gece boyunca pek az uyumak ve seher vakitlerinde isti\u011ffar etmek gibi eylemler de ittikan\u0131n, dolay\u0131s\u0131yla cennetlik insan\u0131n vas\u0131flar\u0131ndan addedilmektedir.Evet, sen ey tevhidi ve akideyi \u00f6n plana alan arkada\u015f\u0131m! Mekke'de nazil oldu\u011funda ku\u015fku olmayan bu ayet senin "Mek\u00adke'nde" ni\u00e7in hala nazil olmad\u0131? G\u00fcnah\u0131 en son ne zaman i\u015flemi\u015ftik? Be\u015f y\u0131l \u00f6nce? Yok, bir y\u0131l? O da de\u011fil bir ay, de\u011fil bir hafta; yok, yok az \u00f6nce! Evet, bu do\u011fru. Hayat\u0131m\u0131zda g\u00fcnah aramak i\u00e7in \u00f6yle \u00e7ok uzaklara gitmeye gerek oldu\u011funu sanm\u0131\u00adyorum. De\u011fil mi ki, ki\u015fi hi\u00e7 g\u00fcnah i\u015flemese, \u015fu tu\u011fyan selinin ortas\u0131nda, toplumun f\u0131sk ve f\u00fccur makinas\u0131 gibi \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir or\u00adtamda, ona sessiz kalarak ya\u015famas\u0131 g\u00fcnah olarak yeter. Bu ko\u00adnuda ku\u015fkusu olanlar \u0130slam'daki emr-i bi'l-ma'ruf nehy-i ani'l\u00adm\u00fcnker farizas\u0131n\u0131n dayand\u0131\u011f\u0131 naslar\u0131 tekrar g\u00f6zden ge\u00e7irsinler.Bu durumda "Allah'\u0131n \u0130sti\u011ffar ediniz! emrine uyarak ve Zariyat'taki tavsiyeyi tutarak Rabbinin huzurunda havf ve ha\u015fyetle boyun b\u00fckerek son yapt\u0131\u011f\u0131n isti\u011ffar ne zamand\u0131?" diye sorulsa ceva\u00adb\u0131m\u0131z ne olurdu, bilmiyorum.Allah Rasul\u00fcn\u00fcn ve sahabenin Mekke'sinde nazil olup da bizim Mekke'mizde hala nazil olmayan ayetleri okumaya de\u00advam edelim:\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u0645\u064f\u0634\u0652\u0641\u0650\u0642\u064f\u0648\u0646\u064e\u201cGer\u00e7ekten Rabblerine olan ha\u015fyetlerinden dolay\u0131 sayg\u0131yla korkanlar.\u201d(M\u00fcminun\/57)Ayette ge\u00e7en "ha\u015fyet" ve "sayg\u0131yla korkmak" bir ruh ha\u00adlidir ki kitaplardan \u00f6\u011frenilmez; ya\u015fayarak \u00f6\u011frenilir. Genelde "sayg\u0131yla korkanlar" manas\u0131 verilen "mu\u015ffik\u00fcn" teriminde bile denge bariz bir bi\u00e7imde g\u00f6r\u00fcn\u00fcyor. Birbirine z\u0131t gibi gelen "sayg\u0131" ile "korku", asl\u0131nda ferdin Allah kar\u015f\u0131s\u0131ndaki ruh ha\u00adlini dengeleyen e\u015fit iki a\u011f\u0131rl\u0131k. Hemen sonraki ayetlerde bu denge kendini daha a\u00e7\u0131k bir bi\u00e7imde belli ediyor:\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0624\u0652\u062a\u064f\u0648\u0646\u064e \u0645\u064e\u0627 \u0622\u062a\u064e\u0648\u0652\u0627 \u0648\u064e\u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u062c\u0650\u0644\u064e\u0629\u064c \u0623\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0625\u0650\u0644\u064e\u0649\u0670 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u0631\u064e\u0627\u062c\u0650\u0639\u064f\u0648\u0646\u064e"Ve onlar Rabblerine d\u00f6neceklerinden dolay\u0131, verdiklerini kalpleri \u00fcrpererek verirler." (M\u00fcminun\/60)Evet, vereceksiniz; ama vermi\u015f olman\u0131n sevinci, \u015f\u0131mar\u0131kl\u0131\u011f\u0131 ve gururu yerine d\u00f6n\u00fcp bir de \u00fcrperti duyacaks\u0131n\u0131z; hem de ta y\u00fcre\u011finizde. Vermi\u015f olman\u0131n getirdi\u011fi "umudunuzu", verdi\u011finizin kabul\u00fcnden, amelinizin salih olup olmad\u0131\u011f\u0131ndan emin olamamaktan gelen bir "korku" ile dengeleyeceksiniz. E\u011fer bu \u015fekilde yapabilirsek, bir hayr\u0131, hay\u0131rl\u0131 bir usul, hay\u0131rl\u0131 bir niyet ve hay\u0131rl\u0131 bir gaye i\u00e7in yapan "hay\u0131rl\u0131lar" dan olma\u00adn\u0131n mu\u015ftusu da Kur'an'dan:\u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u064a\u064f\u0633\u064e\u0627\u0631\u0650\u0639\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u062e\u064e\u064a\u0652\u0631\u064e\u0627\u062a\u0650 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0647\u064e\u0627 \u0633\u064e\u0627\u0628\u0650\u0642\u064f\u0648\u0646\u064e\u201c\u0130\u015fte onlar hay\u0131rlarda yar\u0131\u015fmaktad\u0131rlar ve onlar bundan do\u00adlay\u0131 \u00f6ne ge\u00e7mektedir.\u201d (M\u00fcminun\/61)Bu Mekki ayetler "m\u00fc'minlerin ger\u00e7ekten kurtuldu\u011fu" m\u00fcjdesini verdikten sonra kurtulan m\u00fc'minlerin vas\u0131flar\u0131n\u0131 sayar:\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0641\u0650\u064a \u0635\u064e\u0644\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u062e\u064e\u0627\u0634\u0650\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0644\u0650\u0641\u064f\u0631\u064f\u0648\u062c\u0650\u0647\u0650\u0645\u0652 \u062d\u064e\u0627\u0641\u0650\u0638\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0644\u0650\u0623\u064e\u0645\u064e\u0627\u0646\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650\u0645\u0652 \u0631\u064e\u0627\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0635\u064e\u0644\u064e\u0648\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u064a\u064f\u062d\u064e\u0627\u0641\u0650\u0638\u064f\u0648\u0646\u064e"Onlar namazlar\u0131nda hu\u015fu i\u00e7inde olanlard\u0131r.Onlar bo\u015f \u015feylerin t\u00fcm\u00fcnden y\u00fcz \u00e7eviren\/erdir. Onlar zekat\u0131 yerine getirenlerdir. Ve onlar \u0131rzlar\u0131n\u0131 koruyanlard\u0131r. ""Onlar emanetlerine ve verdikleri s\u00f6ze riayet edenlerdir. Onlar namazlar\u0131n\u0131 koruyanlard\u0131r." (M\u00fcminun\/2-5 ve 8-9)Evet devletli Medine'de de\u011fil devletsiz Mekke'de, yani aki\u00adde ve tevhidin peki\u015ftirildi\u011fi Mekke'de "bo\u015f \u015feylerden y\u00fcz \u00e7evir\u00admek" gibi, "emanete ve verilen s\u00f6ze riayet" gibi bizim, biz tevhid davet\u00e7ilerinin, pek de \u00f6nem vermedi\u011fi konular i\u015flenmekte.Bu tavsiyelerin "devletli" de\u011fil ama "cemaatli" Mekke'de yap\u0131l\u0131yor olmas\u0131, \u00f6ncelikle "Mekke devri-Medine devri" s\u00fc\u00adrecini aynen her \u00e7a\u011fda ge\u00e7erli g\u00f6renlerin dikkatini \u00e7ekmesi gerekiyor. Usul tart\u0131\u015fmalar\u0131ndan \u00f6te bilinmesi gereken bir \u015fey var: Bu \u0130lahi tavsiyelerin, iman \u00e7er\u00e7evesinin i\u00e7ini dolduran ih\u00adsan ve irfan' a ula\u015fman\u0131n i\u015faret ta\u015flar\u0131 oldu\u011fu ger\u00e7e\u011fi...Bilelim ki, "rasul" olmadan \u00f6nce de "emin" olan bir pey\u00adgamberin \u00fcmmetiyiz. \u0130man\u0131n\u0131 kaybetsen de eminlik vasf\u0131n\u0131 kaybetmeyeceksin, fakat \u015funu da iyi bileceksin ki en b\u00fcy\u00fck ihanet imana yap\u0131lan ihanettir. Eminlik vasf\u0131n\u0131 kazan\u0131p d\u00fc\u015f\u00admanlar\u0131m\u0131z\u0131n a\u011fz\u0131ndan tescil ettirmedik\u00e7e vicdan aynas\u0131nda m\u00fc'min g\u00f6r\u00fcnsek de toplum aynas\u0131nda "m\u00fc'min" (emin olu\u00adnan kimse) olamayaca\u011f\u0131z demektir.Amelin de\u011fil iman\u0131n elbisesi, tevhidin s\u00fcs\u00fc olan bu ila\u00adhi tavsiyeleri aktarmay\u0131 s\u00fcrd\u00fcrerek tevhid anlay\u0131\u015f\u0131m\u0131z\u0131 tashih edelim: Bu ayetler de Mekkeli:Kur' an' \u0131n e\u011fitti\u011fi neslin Mekke'de muhatap oldu\u011fu bu ke\u00adrim ayetleri kafam\u0131zdaki "tevhid" \u015fablonuna uymuyor diye yok saymam\u0131z m\u00fcmk\u00fcn olmad\u0131\u011f\u0131na g\u00f6re, bunlar\u0131 Rabbani terbiyenin tevhitle do\u011frudan ilgili bir b\u00f6l\u00fcm\u00fc kabul etmemiz gerekecek. Okudu\u011fum ayetlerde ge\u00e7ti bunlar: Gece boyunca pek az uyumak, seher vakitlerinde isti\u011ffar etmek, Rabbleri kar\u015f\u0131s\u0131nda havf ve ha\u015fyet duymak, verdiklerini kalpleri \u00fcrpe\u00adrerek vermek, hay\u0131rda yar\u0131\u015fmak ve \u00f6ne ge\u00e7mek, hu\u015fu i\u00e7inde namaz k\u0131lmak, bo\u015f \u015feylerden y\u00fcz \u00e7evirmek, emanete ve veri\u00adlen s\u00f6ze riayet etmek, Allah' \u0131n, nefsine, yak\u0131nlar\u0131na, topluma ula\u015ft\u0131r\u0131lmas\u0131n\u0131 emrettiklerini ula\u015ft\u0131rmak, hesab\u0131 verememek\u00adten korkmak, Rabbin r\u0131zas\u0131n\u0131 istemek hususunda sabretmek, gizli a\u00e7\u0131k infak etmek, k\u00f6t\u00fcl\u00fc\u011f\u00fc iyilikle savmak...B\u00fct\u00fcn bunlar\u0131n tevhitle do\u011frudan ilgili olmad\u0131\u011f\u0131n\u0131 kimse s\u00f6yleyemez. E\u011fer bunu s\u00f6yl\u00fcyor ya da bu kanaati besliyorsak ve bundan dolay\u0131 da bu erdemleri \u00f6nemsemiyor veya erteliyorsak, tevhidi do\u011fru kavrayamam\u0131\u015f\u0131z demektir. \u00c7arp\u0131k tev\u00adhid anlay\u0131\u015f\u0131ndan kast\u0131m\u0131z i\u015fte budur.Takva, irfan, ihsan gibi \u00e7e\u015fitli kavramlarda ifadesini bu\u00adlan i\u00e7 zenginli\u011fin elde edilmesi, fertteki tevhidi derinli\u011fin bir tezah\u00fcr\u00fcd\u00fcr ve y\u00fcrek devletini kurmak, bireysel s\u00fcre\u00e7ten top\u00adlumsal s\u00fcrece ge\u00e7i\u015fin sa\u011fl\u0131kl\u0131 olabilmesi i\u00e7in, ka\u00e7\u0131n\u0131lmaz bir gerekliliktir.Bu devlet y\u00fcre\u011fe \u00e7ekilen kelime-i tevhid bayra\u011f\u0131yla kurulmal\u0131d\u0131r. E\u011fer bu bayrak dile \u00e7ekilirse azalar bu kelimenin prati\u011fi olan ya\u015fant\u0131y\u0131 yerine getirmekten aciz kalacakt\u0131r. Prati\u011fe ge\u00e7irilmesi gereken amelleri incelemek ve nas\u0131l yap\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frenmek yerine kelime-i tevhid bayra\u011f\u0131 ile fethedilmi\u015f y\u00fcrek \u00fclkesine sahip olmak gerekir. Gerisi hallolacakt\u0131r. O zaman ameller a\u011f\u0131r gelmeyecek ve hikmetten yoksun bir giri\u015fim sebebince bu pratikler ruhsuz bir amel olmaktan \u00e7\u0131kacakt\u0131r. Tevhid s\u00f6zde de\u011filde \u00f6zde ger\u00e7ekle\u015fti\u011finde b\u00fct\u00fcn \u00e7arp\u0131kl\u0131klardan kurtulu\u015f ger\u00e7ekle\u015fecektir.Faydas\u0131z Giri\u015fimlerBir \u0130slam b\u00fcy\u00fc\u011f\u00fcn\u00fcn \u00f6zl\u00fc ifadesiyle bu din "siyaseti iba\u00addet, ibadeti siyaset" olan bir dindir. Bu nedenle ibadeti bi\u00e7imsel anlamda al\u0131p k\u00fc\u00e7\u00fck bir alana tahsis ederek, kendisini b\u00f6ylesine dar anlamdaki bir 'ibadet' e adayanlardan, zalim ve fas\u0131k y\u00f6neticiler tarih boyunca ho\u015fnut ve raz\u0131 olmu\u015flard\u0131r. Hatta onlar ibadeti sokaklara, caddelere, kentlere ta\u015f\u0131mas\u0131n diye ayaklar\u0131na kadar gitmi\u015fler, 'ibadet'i de kendileriyle birlikte kafese t\u0131kt\u0131klar\u0131 i\u00e7in, onlar\u0131 \u00f6d\u00fcllendirmi\u015flerdir.Tabi b\u00f6ylesine hayat\u0131n t\u00fcm alanlar\u0131n\u0131 kapsamayan g\u00fcd\u00fck bir ibadet anlay\u0131\u015f\u0131 zalimlerin ekme\u011fine kat\u0131k olmu\u015f, birileri kal\u0131n duvarlar arkas\u0131nda b\u00fcy\u00fck cihad yapt\u0131\u011f\u0131n\u0131 san\u0131rken, \u00fcmmetin t\u00fcm maddi manevi de\u011ferleri zorba y\u00f6netimler ve onlar\u0131n kap\u0131kullar\u0131 taraf\u0131ndan hoyrat\u00e7a ya\u011fmalanm\u0131\u015f, kundaklanm\u0131\u015f, talan edilmi\u015ftir.Buna kar\u015f\u0131n, gelecekte \u0130slami hareketin \u00e7ekirdek kadrosunu olu\u015fturmas\u0131 beklenen nesil, yukardakinin tam tersi bir tav\u0131rla dengeyi ters y\u00f6nde bozmu\u015f, dini siyasile\u015ftirmek gibi bir tepkiyle kar\u015f\u0131l\u0131k vermi\u015ftir.\u0130badeti dar alana tahsis edip dini ibadile\u015ftirmek nas\u0131l den\u00adgesizlikse, dini ve dini de\u011ferleri \u00e7ok boyutlu anlamlar\u0131ndan soyutlay\u0131p siyasile\u015ftirmek de ayn\u0131 \u015fekilde dengesizliktir.Bu bir tepkiydi. Her tepkinin ta\u015f\u0131d\u0131\u011f\u0131 zaaflar\u0131 bu da ta\u015f\u0131\u00adyordu. Bu tepkisel anlay\u0131\u015fta her \u015fey toplumsal d\u00fczlemde de\u00ad\u011ferlendiriliyordu. \u00d6yle ki, herkes \u00fc\u00e7\u00fcnc\u00fc \u015fah\u0131s kurtarmak\u00adtan s\u00f6z ediyordu. Kurtulmas\u0131 gerekenler bunu unutmu\u015flar kurtar\u0131c\u0131l\u0131k pe\u015fine d\u00fc\u015fm\u00fc\u015flerdi. Bu, kendisinin kurtuldu\u00ad\u011funu vehmetmek gibi pe\u015fin bir kanaatin \u00fcr\u00fcn\u00fcyd\u00fc. Ete\u011fi tutu\u015fan itfaiyecilerin yang\u0131n s\u00f6nd\u00fcrmeye ko\u015fmas\u0131 gibi bir \u015feydi. Kurtarmaktan kurtulmaya vakit bulamamaktayd\u0131 kurtar\u0131c\u0131lar.Oysa bizlere b\u00f6yle bir g\u00f6rev verilmemi\u015fti, biz vehmet\u00admi\u015ftik. As\u0131l ferdi sorumluluklar\u0131m\u0131z\u0131 unutup \u00fcst\u00fcm\u00fcze la\u00adz\u0131m olmayan, g\u00fc\u00e7 yetiremeyece\u011fimiz y\u00fckler alt\u0131na girmi\u015ftik. Oysa ferdi kurtulu\u015f, toplumsal kurtulu\u015fun ilk ve en b\u00fcy\u00fck \u015fart\u0131yd\u0131:\u0644\u064e\u0647\u064f \u0645\u064f\u0639\u064e\u0642\u0651\u0650\u0628\u064e\u0627\u062a\u064c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u064a\u064e\u062f\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650 \u064a\u064e\u062d\u0652\u0641\u064e\u0638\u064f\u0648\u0646\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0623\u064e\u0645\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f \u0645\u064e\u0627 \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f\u0648\u0627 \u0645\u064e\u0627 \u0628\u0650\u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u06d7 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u0633\u064f\u0648\u0621\u064b\u0627 \u0641\u064e\u0644\u064e\u0627 \u0645\u064e\u0631\u064e\u062f\u0651\u064e \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0645\u064e\u0627 \u0644\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650\u0647\u0650 \u0645\u0650\u0646\u0652 \u0648\u064e\u0627\u0644\u064d"Bir topluluk kendi nefislerinde olan\u0131 de\u011fi\u015ftirmedik\u00e7e Allah da o toplulukta olan\u0131 de\u011fi\u015ftirmez." (Rad\/11)Nefislerimizde olan\u0131 de\u011fi\u015ftirmek yerine \u00fcst\u00fcm\u00fcze la\u00adz\u0131m olmayan bir i\u015fe, toplumu de\u011fi\u015ftirmeye kalkt\u0131k. Asl\u0131nda bilemedik ki, toplumu de\u011fi\u015ftirmenin en kestirme yolu nefislerimizde olan\u0131 de\u011fi\u015ftirmekten ge\u00e7er. \u0130\u015fte daha \u00f6nce s\u00f6z etti\u011fim ferdi d\u00fczenler nefislerimizde oland\u0131. Onlar\u0131 y\u0131kmak, onlar\u0131 kahretmek gerekiyordu.D\u0131\u015f d\u00fcnyaya p\u00fcr dikkat kesilenler, i\u00e7 d\u00fcnyalar\u0131n\u0131, o d\u00fcn\u00adyadaki d\u00fc\u015fmanlar\u0131n\u0131, o d\u00fcnyan\u0131n meselelerini unutmu\u015flard\u0131.Din siyasile\u015ftirilince siyaset de do\u011fal olarak dinle\u015fiyordu.Par\u00e7a b\u00fct\u00fcne tercih edildi ve "ahsen-i takvim" dengesi bozul\u00addu. Art\u0131k din ideoloji, Peygamber ideolog, cihad kavga, tebli\u011f propaganda olmu\u015ftu. Bu tav\u0131r \u00f6yle u\u00e7 noktalara g\u00f6t\u00fcr\u00fclm\u00fc\u015f\u00adt\u00fc ki, kimi zaman, m\u00fcsl\u00fcman olman\u0131n zorlu\u011funu g\u00f6r\u00fcp \u00e7are\u00adyi "\u0130slamc\u0131 tak\u0131lmak" ta bulanlar bile \u00e7\u0131kabiliyordu.Devrimin ilk co\u011frafyas\u0131n\u0131n y\u00fcrekler oldu\u011fu akla getirilmi\u00adyordu. \u0130\u00e7imizdeki tek ki\u015filik d\u00fczenlere ve putlara, neye mal olursa olsun, laf s\u00f6yletmezken d\u0131\u015f\u0131m\u0131zdaki putlara ve d\u00fczenle\u00adre kar\u015f\u0131 s\u0131kt\u0131\u011f\u0131m\u0131z yumruk bir '\u015fov' a d\u00f6n\u00fc\u015f\u00fcyordu. Bilinmek istenmiyordu ki; \u015fahsiyet olmadan cemaat, cemaat olmadan kadro, kadro olmadan kurum olmaz.Y\u00fcrek devrimini ger\u00e7ekle\u015ftirip g\u00f6n\u00fcl co\u011frafyas\u0131n\u0131 daru'l\u00ad \u0130slam edememi\u015f bir insan\u0131 siyas\u0131 ba\u015far\u0131s\u0131 ne kadar parlak olur\u00adsa olsun, sat\u0131n al\u0131rlar. Bir i\u00e7 zaferle dengelenemezse, d\u0131\u015fta ka\u00adzan\u0131lan ba\u015far\u0131lar \u00e7abuk hezimete d\u00f6n\u00fc\u015f\u00fcr. Bu ac\u0131 ger\u00e7e\u011fi bu \u00fcmmet az m\u0131 ya\u015fad\u0131? Kurdunu i\u00e7inde ta\u015f\u0131yan g\u00f6steri\u015fli bir meyve gibi olan bu aldat\u0131c\u0131 ba\u015far\u0131lar\u0131n ac\u0131 sonu\u00e7lar\u0131yla dolu\u00addur bu mazlum \u00fcmmetin tarihi.Memur beyler, bir g\u00fcn \u0130slam\u0131 \u00e7al\u0131\u015fmalar\u0131yla \u00e7evresine \u015f\u00f6hret bulmu\u015f birini sat\u0131n almak ya da susturmak istedikleri zaman, o ki\u015fi hakk\u0131nda tuttuklar\u0131 dosyalar\u0131n "zaaf" hanesine bakacaklard\u0131r. Zaaf hanesinin maddelerini her \u00e7e\u015fitten tutku\u00adlar\u0131n\u0131z, al\u0131\u015fkanl\u0131klar\u0131n\u0131z, tiryakilikleriniz olu\u015fturur. Bu isterse bir sigara, isterse bir \u00e7ay tiryakili\u011fi olsun.Zaaf\u0131n\u0131z paraya, mala, makama, kad\u0131na m\u0131? Verirler ve al\u0131rlar sizi. Bazen insan, b\u00fct\u00fcn bir \u00f6mr\u00fcn\u00fcn has\u0131lat\u0131n\u0131, tirya\u00adkisi oldu\u011fu k\u00fc\u00e7\u00fcc\u00fck bir nesne kar\u015f\u0131l\u0131\u011f\u0131nda bile satabilir. Bu, \u015feytan\u0131n da m\u00fc'minlere kar\u015f\u0131 kulland\u0131\u011f\u0131 ezeli bir taktiktir. Bi\u00adze kadar gelen me\u015fhur rivayetlerde, ba\u015fka \u015feye kar\u015f\u0131l\u0131k iman\u0131 nas\u0131l sat\u0131n almak istedi\u011finin \u00e7arp\u0131c\u0131 \u00f6rnekleri anlat\u0131l\u0131r. Bu du\u00adrumda, yap\u0131lan t\u00fcm \u015feyler bo\u015fa \u00e7\u0131kacak (iflas), sonu\u00e7ta hida\u00adyet sat\u0131l\u0131p dalalet al\u0131nm\u0131\u015f olacakt\u0131r:\u0643\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0642\u0650\u062a\u064e\u0627\u0644\u064f \u0648\u064e\u0647\u064f\u0648\u064e \u0643\u064f\u0631\u0652\u0647\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u062a\u064e\u0643\u0652\u0631\u064e\u0647\u064f\u0648\u0627 \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u062e\u064e\u064a\u0652\u0631\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0627 \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u0634\u064e\u0631\u0651\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0648\u064e\u0623\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e''\u0130\u015fte bunlar hidayete kar\u015f\u0131l\u0131k dalaleti sat\u0131n alm\u0131\u015flard\u0131r, fakat bu al\u0131\u015fveri\u015fleri bir yarar sa\u011flamam\u0131\u015ft\u0131r "(Bakara\/216)Zaaflar\u0131, zevkleri, tutkular\u0131 hanesinde "Allah" yazmal\u0131, Allah Rasul\u00fc" yazmal\u0131, bunlar\u0131n sevgisi yazmal\u0131, r\u0131za ve ho\u015fnut\u00adlu\u011fu yazmal\u0131. Verebiliyorlarsa versinler bunlar\u0131; i\u015fte benli\u011fi\u00admiz, versinler ve tepe tepe kullans\u0131nlar. Abdullah b. \u00d6mer'in dedi\u011fi gibi bizi Allah'la, bizi Rasul\u00fc'yle kand\u0131rs\u0131nlar.Allah ordusu (c\u00fcndullah)'nun ger\u00e7ek say\u0131s\u0131n\u0131 \u00f6\u011frenmek is\u00adteyen, ki\u015filerin zaaflar\u0131 hanesinde ne yazd\u0131\u011f\u0131na baks\u0131n. Tabii, kendi notunu bilmek isteyen de...G\u00f6nl\u00fc tevhid ile ye\u015fermemi\u015f kimse i\u00e7in \u00e7\u00f6z\u00fcm odakl\u0131 \u00e7al\u0131\u015fmalar\u0131n(!) tamam\u0131nda tutars\u0131zl\u0131k s\u00f6z konusu olacakt\u0131r. Kendince \u00e7\u00f6z\u00fcm ve metot belirlemeye kalk\u0131\u015facak olan bu kimse yukar\u0131da \u00f6rne\u011fini vermi\u015f oldu\u011fumuz faydas\u0131z giri\u015fimlerle hem kendini hem de \u00e7evresindekileri heba edecektir. Kendini d\u00fczeltemeyen ve ayakta tutamayan bir kimsenin etraf\u0131na fayda vermesinden bahsetmek yersiz olacakt\u0131r. Gerekli donan\u0131m\u0131n olmamas\u0131 da duygusal davranmas\u0131na sebep olacakt\u0131r ki bu da metotsuz bir giri\u015fimle bir\u00e7ok y\u0131k\u0131ma sebebiyet verecektir. Bu gibi tutars\u0131zl\u0131klar\u0131n \u00f6n\u00fcne ki\u015fi ancak kendisinden ba\u015flamakla ge\u00e7ebilir...Kalpteki DuvarlarManevi d\u00fcnyam\u0131z\u0131 olgunla\u015ft\u0131rmak iddias\u0131nda olan kimi disiplinlerin ve ekollerin varl\u0131\u011f\u0131 hepimizin malumu. Bu \u00e7ev\u00adrelerin s\u00f6z konusu i\u015fi ne kadar ger\u00e7ekle\u015ftirebildikleri, g\u00fc\u00e7leri, samimiyetleri, akidevi ve siyasi \u015fuurlar\u0131 ayr\u0131 bir tart\u0131\u015fma ko\u00adnusu. S\u00f6z konusu \u00e7evrelerin t\u00fcm\u00fcn\u00fc ayn\u0131 kefede de\u011ferlendir\u00admek haks\u0131zl\u0131k olur do\u011frusu.Ne ki, genelde hu \u00fcslubu benimseyen kimi \u00e7evrelerin siya\u00adsi \u015fuur bak\u0131m\u0131ndan bir sefalet ve hatta ara ara ihanet i\u00e7erisin\u00adde oldu\u011fu g\u00f6r\u00fclmekte. Bunlar i\u00e7erisinden \u0130slam d\u00fc\u015fman\u0131 y\u00f6\u00adnetimleri me\u015frula\u015ft\u0131rmak isteyenler \u00e7\u0131kabilmekte.Kimileri de "Bana de\u011fmeyen y\u0131lan bin ya\u015fas\u0131n" felsefesine sar\u0131larak ekol\u00fcn\u00fcn ve adamlar\u0131n\u0131n selametini \u0130slam'\u0131n selametinden \u00f6nde tutmakta. Hatta 'b\u00fcy\u00fck kurtar\u0131c\u0131' oldu\u011fu iddia edilen ve din bak\u0131\u015f\u0131 malum bir y\u00f6neticinin, cumhuriyetin ilk d\u00f6nemlerin\u00adde do\u011fuda 'destek' kar\u015f\u0131l\u0131\u011f\u0131 verdi\u011fi \u015feyhlik icazetnameleri o \u015feyhlerin halefleri taraf\u0131ndan hala saklanmaktad\u0131r.S\u00f6z konusu kesimden kimileri, evrensel \u0130slami hareket kar\u00ad\u015f\u0131s\u0131nda d\u00fc\u015fmandan daha d\u00fc\u015fmanca bir tav\u0131r tak\u0131nabilmekte. Son y\u0131llarda m\u00fcsl\u00fcmanlar\u0131n sisteme entegrasyonu i\u00e7in sta\u00adt\u00fcko, bu \u00e7evrelerin elinde "me\u015frep gayreti ne d\u00f6n\u00fc\u015fmekte, \u00fcmmet fertlerinin enerjileri heba edilmektedir. Din-eksenli de\u011fil de me\u015frep eksenli al\u0131nan bir terbiye sonucu, dinin de\u011fil me\u015frebin kurtulu\u015fu esas al\u0131nmaktad\u0131r.Bu olumsuzluklar\u0131 daha da uzatmak m\u00fcmk\u00fcn. Ancak \u015fu\u00adnu iyi bilmek gerekir ki, kimi \u00e7evrelerin bazen hamakat ve cehaletten, bazen de \u0130slam' a ihanetten kaynaklanan b\u00fct\u00fcn bu olumsuzluklar\u0131, \u0130slam davas\u0131n\u0131 omuzlama iddias\u0131nda olanla\u00adr\u0131n edepsizle\u015fmesini, terbiyesizle\u015fmesini, ihsan, irfan ve takva yoksunlu\u011funu me\u015frula\u015ft\u0131ramaz.Nefsi tezkiye ve terbiye etmek; Allah' \u0131 tesbih, tenzih, tah\u00admid ve zikretmek m\u00fcsl\u00fcmanlar i\u00e7erisinde belli bir z\u00fcmrenin de\u011fil, Kur' an' a uyan herkesin \u015fiar\u0131d\u0131r.Takva, hu\u015fu, ihsan, havf, ha\u015fyet, rikkat bir z\u00fcmrenin de\u011fil Kur' an' \u0131n \u0131st\u0131lahlar\u0131d\u0131r. \u0130slam' \u0131n "k\u00e2mil insan" modeline ula\u015f\u00adman\u0131n re\u00e7etesi olan bu \u015fiarlar\u0131n\u0131 ekmek teknesi haline d\u00f6n\u00fc\u015f\u00adt\u00fcr\u00fcp i\u015fletmecili\u011fini yapanlara kar\u015f\u0131 g\u00f6sterilecek tav\u0131r, ihsan\u0131, irfan\u0131, ahlak\u0131, z\u00fchd\u00fc, takvay\u0131, zikri, tesbihi isti\u011ffar\u0131 g\u00f6z ard\u0131 etmek de\u011fildir; hele hele terk etmek hi\u00e7 de\u011fildir.Bu \u00e7arp\u0131kl\u0131\u011fa kar\u015f\u0131 g\u00f6sterilecek en ak\u0131ll\u0131ca tepki, m\u00fcttaki olmak, zahid olmak, abid olmak, arif ve faz\u0131l olmaktan ge\u00e7er.Bu meziyetlere ula\u015fmak i\u00e7in s\u00fcnepe olmaya, uyu\u015fuk ve p\u0131s\u0131r\u0131k olmaya gerek olmad\u0131\u011f\u0131n\u0131, uzla\u015fmac\u0131l\u0131k ve taviz k\u00e2rl\u0131kla bunla\u00adr\u0131n bir ilgisinin bulunmad\u0131\u011f\u0131n\u0131 ispatlamak, bu i\u015fin istismar\u0131n\u0131 yapan \u00e7evrelerin tekelini, s\u00f6z konusu meziyetlere sahip \u00e7\u0131karak k\u0131rmak gerekmektedir.Bir kesimin yanl\u0131\u015flar\u0131 bir ba\u015fka kesimin fazileti de\u011fildir.Tatl\u0131 su \u0130slamc\u0131l\u0131\u011f\u0131n\u0131n kimseye bir yarar sa\u011flamad\u0131\u011f\u0131 anla\u015f\u0131l\u00admal\u0131 art\u0131k. Duvarlar\u0131n y\u0131k\u0131ld\u0131\u011f\u0131 bir \u00e7a\u011fda m\u00fc'minin kalbin\u00addeki ve zihnindeki duvarlara bir gerek\u00e7e bulmas\u0131 biraz zor olacakt\u0131r.Haydi, bunlar\u0131 y\u0131kmaya \u00e7al\u0131\u015fal\u0131m. Bir seferberlik ba\u015fla\u00adtal\u0131m. Herkes kendi g\u00f6nl\u00fcn\u00fcn \u00e7\u00f6le d\u00f6nen u\u00e7suz bucaks\u0131z co\u011frafyas\u0131n\u0131 ye\u015fertmek i\u00e7in kat\u0131ls\u0131n bu seferberli\u011fe. Y\u00fcre\u011fine sahip \u00e7\u0131kamayan\u0131n y\u00fcre\u011fi i\u015fgal olunacakt\u0131r. Bilelim ki y\u00fcrek bir "imk\u00e2n\u201dd\u0131r. Teknolojinin de\u011fil Allah' \u0131n bir harikas\u0131d\u0131r. Onu tam kapasite kullanabilmenin yollar\u0131n\u0131 \u00f6\u011frendi\u011fimiz g\u00fcn s\u0131\u011fl\u0131ktan kurtulup derinle\u015fece\u011fiz, zenginle\u015fece\u011fiz."Arif" olmadan "\u00e2lim", "m\u00fcttaki" olmadan "m\u00fccahid" olunamayaca\u011f\u0131n\u0131 bilmemiz gerekiyor. Y\u00fcre\u011fe hangi g\u00fc\u00e7 h\u00e2kimse, o bedene de t\u00fcm fonksiyonlar\u0131yla birlikte "o g\u00fc\u00e7" h\u00e2kimdir. \u0130\u015fgal olunmu\u015f bir y\u00fcre\u011fin sahibinin h\u00fcrl\u00fck iddias\u0131 beylik bir iddiad\u0131r. Ki\u015fi g\u00f6nl\u00fcn\u00fc neye kapt\u0131rm\u0131\u015fsa g\u00f6z\u00fc onda olacakt\u0131r. Ki\u015fi g\u00f6nl\u00fcn\u00fc kime kapt\u0131rm\u0131\u015fsa y\u00fcz\u00fc de on d\u00f6n\u00fck olacakt\u0131r, ba\u015fka de\u011fil.E\u011fer kalpte y\u0131k\u0131lmas\u0131 gereken bu duvarlar y\u0131k\u0131lmam\u0131\u015fsa, o duvar daha da sa\u011flamla\u015facak ve y\u0131kmas\u0131 bir hayli zor olacakt\u0131r. \u00c7\u00fcnk\u00fc g\u00f6nl\u00fcn\u00fc kapt\u0131rd\u0131\u011f\u0131 \u015feye do\u011fru y\u00fcz\u00fcn\u00fc \u00e7evirdi\u011fi gibi ayn\u0131 zamanda onu muhafaza etmek i\u00e7in de \u00e7aba harcayacakt\u0131r. B\u00f6ylelikle bat\u0131l olan \u015feyler u\u011frunda hak i\u00e7in m\u00fccadele edercesine kendisini paralayacak ve \u00f6mr\u00fcn\u00fc heba edecektir. E tabii ki bunu da do\u011fru yolda oldu\u011funu d\u00fc\u015f\u00fcnerek ve yapt\u0131klar\u0131n\u0131 do\u011fru kabul ederek yerine getirecektir ki bu durum de\u011fi\u015fimi zorla\u015ft\u0131ran bir di\u011fer etkendir.Y\u00dcREK \u00dcLKES\u0130N\u0130N FETH\u0130 \u0130\u00c7\u0130N GEREL\u0130 UNSURLAR\u0130\u00e7 zenginli\u011fin \u0130slam s\u00f6z da\u011farc\u0131\u011f\u0131ndaki kar\u015f\u0131l\u0131\u011f\u0131 olan irfan, ihsan ve takvan\u0131n gramatik ve semantik anlamlar\u0131 \u00fczerinde uzun uzad\u0131ya durmak istemiyorum. "Tarif" edilen her \u015fey gibi bu de\u011ferlerin de zihnimizin dar kal\u0131plar\u0131nda dondurulup 'tahrif" edilece\u011finden korkuyorum.Tarif etti\u011fimizi tahrif etmekte ustala\u015ft\u0131k biz. Bilgisine sa\u00adhip oldu\u011fumuz bir \u015feyin kendisine de sahip oldu\u011fumuzu zan\u00adnediyoruz. Bunu bazen cehaletimizden, \u00e7o\u011funlukla da uyan\u0131kl\u0131\u011f\u0131m\u0131zdan yap\u0131yoruz.De\u011fil, do\u011fru de\u011fil. Bir \u015feyin bilgisini elde etmekle kendi\u00adsini elde etmek aras\u0131nda s\u0131n\u0131rs\u0131z fark var. Ya\u015fanmad\u0131k\u00e7a anla\u00ad\u015f\u0131lamayacak bir d\u00fcnyay\u0131 tarif etmek, bal\u0131 kavanozun d\u0131\u015f\u0131ndan yalatmakt\u0131r, bunu biliyorum. Bu y\u00fczden de s\u00f6z konusu kav\u00adramlar\u0131n 'bilgisi' \u00fczerinde de\u011fil, amelin 'salih' olmas\u0131n\u0131 sa\u011fla\u00adyan irfan, ihsan ve takvan\u0131n kazan\u0131lmas\u0131nda etken olan dina\u00admikler \u00fczerinde duraca\u011f\u0131m.Bu unsurlardan ilki yukar\u0131dan beri yeri geldik\u00e7e de\u011fin\u00addi\u011fimiz kalp, yani merkez. K\u00fc\u00e7\u00fck evren olan insan\u0131n ba\u015f\u00adkenti...\u0130kincisi, i\u00e7 zenginli\u011fin elde edilmesinde merkezden sonra gelen mevsim; \u00f6zellikle gece...\u00dc\u00e7\u00fcnc\u00fcs\u00fc, bu merkezin elveri\u015fli hale getirilmesinde \u00f6nemli bir unsur olan iklim; h\u00fcz\u00fcn ve g\u00f6zya\u015f\u0131...D\u00f6rd\u00fcnc\u00fcs\u00fc ise, s\u00f6z konusu merkezin uygun iklim ve mevsim ekilince verebilece\u011fi en soylu meyve; sevgi...MERKEZKalp: "V\u00fccutta bir et par\u00e7as\u0131 vard\u0131r. O bozulursa b\u00fct\u00fcn v\u00fccut bozulur. O, kalptir."Buhari'nin nakletti\u011fi bu haberden de anla\u015f\u0131laca\u011f\u0131 gibi ya\u00adrat\u0131l\u0131\u015f bak\u0131m\u0131ndan pakt\u0131r kalp. Ancak v\u00fccut \u00fclkesinin ba\u015fken\u00adti oldu\u011fundan dolay\u0131 iman, ruh gibi dostlar da, \u015feytan, nefis gibi d\u00fc\u015fmanlar da orada \u00f6rg\u00fctlenmeye \u00e7al\u0131\u015f\u0131r.Devrimler, ihtilaller orada olur. Bu u\u00e7suz bucaks\u0131z \u00fclkenin en \u00e7arp\u0131c\u0131 \u00f6zelli\u011fi ad\u0131nda gizlidir: Kalp; yani de\u011fi\u015fken olan; halden hale giren; \u00f6zetle, "d\u00f6nek''... Bir kararda durmamas\u0131, g\u00f6rd\u00fc\u011f\u00fcne akmas\u0131, bir su gibi i\u00e7ine girdi\u011fi \u015feyin \u015feklini, bu\u00adkalemun gibi i\u00e7ine girdi\u011fi ortam\u0131n rengini yans\u0131tmas\u0131 ona bu ismin verilmesine neden olmu\u015ftur. Devrim, eskimez tan\u0131m\u0131y\u00adla 'ink\u0131lap' da kalple ayn\u0131 k\u00f6kten gelmiyor mu zaten?Yeri neresi mi? Ne \u00f6nemi var bunun? \u0130\u00e7imizdeki sonsuz\u00adlu\u011fu katletmi\u015fsek, yerini bilip bilmemek neyi de\u011fi\u015ftirir? Yok, e\u011fer ya\u015f\u0131yorsa, o sizi kendisinden haberdir edecektir. Onun ya\u015famas\u0131 kan pompalamas\u0131 de\u011fil as\u0131l olan i\u015flevini asli g\u00f6revini yerine getirmesidir. Merkez olu\u015funa yak\u0131\u015f\u0131r \u015fekilde hareket etmektir ki; o da Tevhidi esaslara g\u00f6re \u00e7arpmas\u0131 ink\u0131lap etmesidir.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Y\u00dcREK \u00dcLKES\u0130D\u00fcnyan\u0131n bu en b\u00fcy\u00fck \u00fclkesine sahip olabilmek i\u00e7in, \u00f6nce b\u00f6ylesine m\u00fcthi\u015f bir imk\u00e2n\u0131n fark\u0131nda olmak gerek.\u0130\u00e7imizdeki s\u0131n\u0131rs\u0131z ve s\u0131n\u0131fs\u0131z co\u011frafyan\u0131n varl\u0131\u011f\u0131ndan ha\u00adberdar olmak gerek. Kur' an' \u0131n ini\u015f bi\u00e7imi ve yeri konu\u00adsundaki tart\u0131\u015fmalarda kimi \u00e2limler "ar\u015f" \u0131 kalp olarak kabul ederler. Bu g\u00f6r\u00fc\u015f\u00fc kalp konusundaki kimi ayetler de des\u00adteklemiyor de\u011fil.'Mek\u00e2n\u0131z' a mek\u00e2n olabilen kalp, insana \u015fahdamar\u0131ndan daha yak\u0131n olan Allah'\u0131 konuk edecek kapasitede yarat\u0131l\u00adm\u0131\u015ft\u0131r.\u0648\u064e\u0644\u064e\u0642\u064e\u062f\u0652 \u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0648\u064e\u0646\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u062a\u064f\u0648\u064e\u0633\u0652\u0648\u0650\u0633\u064f \u0628\u0650\u0647\u0650 \u0646\u064e\u0641\u0652\u0633\u064f\u0647\u064f \u06d6 \u0648\u064e\u0646\u064e\u062d\u0652\u0646\u064f \u0623\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u0645\u0650\u0646\u0652 \u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0652\u0648\u064e\u0631\u0650\u064a\u062f\u0650"Andolsun insan\u0131 biz yaratt\u0131k ve nefsinin ona ne vesveseler vermekte oldu\u011funu biliriz. Biz ona \u015fahdamar\u0131ndan daha yak\u0131\u00adn\u0131z." (Kaf\/16)\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u0633\u0652\u062a\u064e\u062c\u0650\u064a\u0628\u064f\u0648\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u0650\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u0650 \u0625\u0650\u0630\u064e\u0627 \u062f\u064e\u0639\u064e\u0627\u0643\u064f\u0645\u0652 \u0644\u0650\u0645\u064e\u0627 \u064a\u064f\u062d\u0652\u064a\u0650\u064a\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0627\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0627 \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064e\u062d\u064f\u0648\u0644\u064f \u0628\u064e\u064a\u0652\u0646\u064e \u0627\u0644\u0652\u0645\u064e\u0631\u0652\u0621\u0650 \u0648\u064e\u0642\u064e\u0644\u0652\u0628\u0650\u0647\u0650 \u0648\u064e\u0623\u064e\u0646\u0651\u064e\u0647\u064f \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u062a\u064f\u062d\u0652\u0634\u064e\u0631\u064f\u0648\u0646\u064e\u00a0"Biliniz ki Allah ki\u015fi ile kalbi aras\u0131na girer ve siz ger\u00e7ekten O'na g\u00f6t\u00fcr\u00fcl\u00fcp toplanacaks\u0131n\u0131z." (Enfal\/24)Evet, bu m\u00fcthi\u015f mek\u00e2n Allah' a tahsis edilip beytullah ve ar\u015fullah k\u0131l\u0131nmam\u0131\u015fsa imkan zayi edilmi\u015f demektir. Seyrini \u015f\u00f6yle der:Yere \u00e7akan iki \u00e7atal kaz\u0131\u011f\u0131\u0130kiden birine eyler yaz\u0131\u011f\u0131Allah bir g\u00f6\u011f\u00fcste iki kalp yaratmad\u0131\u011f\u0131na (Ahzab, 4) g\u00f6re bir kalp ya Allah' a tahsis edilmi\u015ftir ya da gayr\u0131ya. E\u011fer Al\u00adlah'tan gayr\u0131ya tahsis edilmi\u015fse bu durumda beytullah de\u011fil beyt\u00fclmakam, beyt\u00fclmal beyt\u00fc\u015f\u015fehvet; beyt\u00fcnnefs ve hatta beyt\u00fc\u015f\u015feytan olur.\u0130nsanlar\u0131n \u00f6nce y\u00fcreklerinden vuruldu\u011fu \u00f6ylesine bir top\u00adlumda, \u0130slami hareket, y\u00fcrek \u00fclkesini kurabilmi\u015f ka\u00e7 er \u00e7\u0131kar\u00adtabilecektir?\u0643\u064e\u0644\u0651\u064e\u0627 \u06d6 \u0628\u064e\u0644\u0652 \u06dc \u0631\u064e\u0627\u0646\u064e \u0639\u064e\u0644\u064e\u0649\u0670 \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0645\u064e\u0627 \u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u064a\u064e\u0643\u0652\u0633\u0650\u0628\u064f\u0648\u0646\u064e"De\u011fil, ba\u015fkas\u0131 de\u011fil, onlar\u0131n i\u015fledi\u011fi g\u00fcnahlar karartm\u0131\u015ft\u0131r kalplerini." (Mutaffifin\/ 14)Bu karay\u0131, bu pas\u0131 temizlemek elbet kolay olmayacakt\u0131r.Nas\u0131l temizlensin ki? En \u00e7ok kulland\u0131\u011f\u0131m\u0131z organlar el, kafa ve kalb. Bunlar i\u00e7erisinde de en \u00e7ok kullan\u0131lan, kalbdir. Elimi\u00adzi bir ka\u00e7 ay y\u0131kamad\u0131\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcnelim. Tiksindiniz de\u011fil mi? Ya ondan \u00e7ok daha fazla kulland\u0131\u011f\u0131m\u0131z kalb? Onun kirlili\u011fini var\u0131n siz hesab edin. Bu kirlilik, kalbi sonunda \u00f6yle bir nokta\u00adya getiriyor ki, kalb ta\u015fla\u015f\u0131yor, kat\u0131la\u015f\u0131yor, duyars\u0131zla\u015f\u0131yor. \u0130\u015fte bunun Kur' an\u0131 ifadesi:\u062b\u064f\u0645\u0651\u064e \u0642\u064e\u0633\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650 \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0647\u0650\u064a\u064e \u0643\u064e\u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0623\u064e\u0648\u0652 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0642\u064e\u0633\u0652\u0648\u064e\u0629\u064b \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u062a\u064e\u0641\u064e\u062c\u0651\u064e\u0631\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0647\u064e\u0627\u0631\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0634\u0651\u064e\u0642\u0651\u064e\u0642\u064f \u0641\u064e\u064a\u064e\u062e\u0652\u0631\u064f\u062c\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0645\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u0628\u0650\u0637\u064f \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u063a\u064e\u0627\u0641\u0650\u0644\u064d \u0639\u064e\u0645\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e"Sonra kalbleriniz yine kat\u0131la\u015ft\u0131, ta\u015f gibi, hatta daha kat\u0131. \u00c7\u00fcnk\u00fc ta\u015flardan \u00f6yleleri vard\u0131r ki, onlardan \u0131rmaklar f\u0131\u015fk\u0131r\u0131r; \u00f6yleleri vard\u0131r ki yar\u0131l\u0131r, ortas\u0131ndan sular \u00e7a\u011flar; \u00f6yleleri de var\u00add\u0131r ki Allah korkusuyla yuvarlan\u0131r. Allah yapmakta olduklar\u0131n\u0131zdan gafil de\u011fildir." (Bakara\/74)Bu ger\u00e7ek, \u015fairin dilinde ifadesini \u015f\u00f6yle buluyordu:Ta\u015f ta\u015f de\u011fil ba\u011fr\u0131nd\u0131r ta\u015f seninNereni nas\u0131l yaks\u0131n s\u00f6yle bu ate\u015f seninBir kat\u0131l\u0131kt\u0131r dinamit s\u00f6ker mi y\u00fcrekleri Ba\u015f\u0131n bir kez bu kalbe de\u011fmesin ey ta\u015f seninKazmay\u0131 kayalara de\u011fil kalblere vur ey Ferhat ni\u00e7indir k\u0131rd\u0131\u011f\u0131n bunca ta\u015f senin?Bir yeri ele ge\u00e7irmek i\u00e7in merkezin kontrol alt\u0131na al\u0131nmas\u0131 \u015fartt\u0131r. Zira oras\u0131 ba\u015fkent, karar verme yeri ve varl\u0131\u011f\u0131n temeli mesabesindedir. E\u011fer oras\u0131 kaybedilirse kontrol elden gider ve i\u015fgal ger\u00e7ekle\u015fir. \u00c7\u00fcnk\u00fc y\u00f6netim merkezdedir. S\u0131\u011f\u0131nak ve ayn\u0131 zamanda o b\u00f6lgenin temsili olan yerdir. Kalpte b\u00f6yledir, davran\u0131\u015flar\u0131n, s\u00f6zlerin, bak\u0131\u015flar\u0131n temsilidir. Merkezin azalar\u0131, merkezi yans\u0131t\u0131r. Merkezi tan\u0131tan onun azalar\u0131 ve o azalar\u0131n i\u015flevidir. Bir beldenin temiz oldu\u011funu g\u00f6rd\u00fc\u011f\u00fcm\u00fczde bile oran\u0131n halk\u0131n\u0131n temiz oldu\u011funu s\u00f6ylemeden \u00f6nce o beldenin merkezinin \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ve temiz oldu\u011funu s\u00f6yleriz. \u0130nsan\u0131n merkezi olan kalp ele ge\u00e7irilir ve kirli ellerle temas edilirse art\u0131k her \u015fey de\u011fi\u015fecek ve kirli ellerin lekesi her yere bula\u015f\u0131p ya\u015fan\u0131labilir bir yer olmaktan \u00e7\u0131kacakt\u0131r. Adeta etrafa vir\u00fcs sa\u00e7an ve pisliklerden kurtulamay\u0131p sa\u011fl\u0131kl\u0131 hayata yabanc\u0131la\u015fan bir merkez haline gelir.Kalp kat\u0131l\u0131\u011f\u0131 rahmet k\u0131tl\u0131\u011f\u0131yla do\u011frudan ilgili bir olay ol\u00admasayd\u0131 \u00fczerinde bu kadar durmazd\u0131k:\u0641\u064e\u0628\u0650\u0645\u064e\u0627 \u0646\u064e\u0642\u0652\u0636\u0650\u0647\u0650\u0645\u0652 \u0645\u0650\u064a\u062b\u064e\u0627\u0642\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0639\u064e\u0646\u0651\u064e\u0627\u0647\u064f\u0645\u0652 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0642\u064f\u0644\u064f\u0648\u0628\u064e\u0647\u064f\u0645\u0652 \u0642\u064e\u0627\u0633\u0650\u064a\u064e\u0629\u064b \u06d6 \u064a\u064f\u062d\u064e\u0631\u0651\u0650\u0641\u064f\u0648\u0646\u064e \u0627\u0644\u0652\u0643\u064e\u0644\u0650\u0645\u064e \u0639\u064e\u0646\u0652 \u0645\u064e\u0648\u064e\u0627\u0636\u0650\u0639\u0650\u0647\u0650 \u06d9 \u0648\u064e\u0646\u064e\u0633\u064f\u0648\u0627 \u062d\u064e\u0638\u0651\u064b\u0627 \u0645\u0650\u0645\u0651\u064e\u0627 \u0630\u064f\u0643\u0651\u0650\u0631\u064f\u0648\u0627 \u0628\u0650\u0647\u0650 \u06da \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0632\u064e\u0627\u0644\u064f \u062a\u064e\u0637\u0651\u064e\u0644\u0650\u0639\u064f \u0639\u064e\u0644\u064e\u0649\u0670 \u062e\u064e\u0627\u0626\u0650\u0646\u064e\u0629\u064d \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0625\u0650\u0644\u0651\u064e\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627 \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u06d6 \u0641\u064e\u0627\u0639\u0652\u0641\u064f \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u0652 \u0648\u064e\u0627\u0635\u0652\u0641\u064e\u062d\u0652 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062d\u0652\u0633\u0650\u0646\u0650\u064a\u0646\u064e"S\u00f6zlerini bozduklar\u0131 i\u00e7in onlar\u0131 lanetledik ve kalblerini kaskat\u0131 yapt\u0131k." (Maide\/13)\u00a0Kalb kat\u0131l\u0131\u011f\u0131n\u0131n illeti olarak lanetlenmenin g\u00f6sterilmesi olduk\u00e7a \u00fcrpertici.Kalbler ayn\u0131 zamanda s\u0131nan\u0131yor. K\u00fc\u00e7\u00fck k\u00e2inat olan insa\u00adn\u0131n bu m\u00fcthi\u015f d\u00fcnyas\u0131 her an s\u0131nanmakta ve fitnelerle kar\u00ad\u015f\u0131 kar\u015f\u0131ya kalmakta. Kur' an, "Allah'\u0131n takva i\u00e7in kalblerini s\u0131nad\u0131\u011f\u0131 kimselerden s\u00f6z etmekte. Hele g\u00fcnd\u00fcz\u00fc olmayan bir geceyi y\u00fcre\u011fe zimmetlemek demeye gelen "kasvet", sonunda hidayetin, kalbin yak\u0131t\u0131 olan hidayetin t\u00fcmden kesilmesine neden oluyor:\u00a0\u201c...Allah kalblerini m\u00fch\u00fcrledi...\u201d (Bakara\/7; En\u2019am\/46)Art\u0131k dosya kapanm\u0131\u015f, m\u00fch\u00fcrlenmi\u015f ve imzalanm\u0131\u015ft\u0131r, Vurandan ba\u015fkas\u0131 \u00e7\u00f6zemeyecektir o m\u00fchr\u00fc. Kat\u0131l\u0131k kalbin felaketi, m\u00fch\u00fcrlenmekse k\u0131yametidir. Kalb gibi m\u00fckemmel bir co\u011frafyay\u0131 elden ka\u00e7\u0131ran devlet ku\u015funu elden u\u00e7urmu\u015f demektir. Bu duruma d\u00fc\u015fmemenin en garantili yolu "i\u00e7erdeki sava\u015f\u201dt\u0131r.\u0130\u00c7ERDEK\u0130 SAVA\u015e\u0130nsan hayat\u0131nda her sava\u015f fani, i\u00e7 sava\u015f bakidir. \u00c7\u00fcnk\u00fc her d\u00fc\u015fman\u0131n bir g\u00fcn dost olma ihtimali vard\u0131r da \u015feytan\u0131n insana dost olmas\u0131n\u0131n imk\u00e2n ve ihtimali yoktur.\u015eeytan, sava\u015f\u0131 \u00f6nce y\u00fcre\u011finde kaybetti, ard\u0131ndan cennetini kaybetti. Cenneti kaybetmenin faturas\u0131n\u0131 kendisine de\u011fil Allah' a ve insana \u00e7\u0131kartt\u0131:\u0642\u064e\u0627\u0644\u064e \u0641\u064e\u0628\u0650\u0645\u064e\u0627 \u0623\u064e\u063a\u0652\u0648\u064e\u064a\u0652\u062a\u064e\u0646\u0650\u064a \u0644\u064e\u0623\u064e\u0642\u0652\u0639\u064f\u062f\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0635\u0650\u0631\u064e\u0627\u0637\u064e\u0643\u064e \u0627\u0644\u0652\u0645\u064f\u0633\u0652\u062a\u064e\u0642\u0650\u064a\u0645\u064e"Madem \u00f6yle, senin beni azd\u0131rd\u0131\u011f\u0131n gibi ben de onlar\u0131 (azd\u0131rmak) i\u00e7in senin dosdo\u011fru yoluna oturaca\u011f\u0131m. " (Araf\/16)\u015eeytan, ayette de belirtildi\u011fi gibi s\u0131rat-\u0131 m\u00fcstakim \u00fczerine, do\u011fru yola e\u011fri oturmu\u015ftur. \u0130nsan\u0131n da do\u011fru yolda olmas\u0131 yetmemektedir. Do\u011fru yolda do\u011fru y\u00fcr\u00fcmesi gerekmektedir. Evet, \u015fimdi de \u015feytan insana a\u00e7t\u0131\u011f\u0131 cepheleri say\u0131yor:\u062b\u064f\u0645\u0651\u064e \u0644\u064e\u0622\u062a\u0650\u064a\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u0623\u064e\u064a\u0652\u062f\u0650\u064a\u0647\u0650\u0645\u0652 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0646\u0652 \u0623\u064e\u064a\u0652\u0645\u064e\u0627\u0646\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0646\u0652 \u0634\u064e\u0645\u064e\u0627\u0626\u0650\u0644\u0650\u0647\u0650\u0645\u0652 \u06d6 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062c\u0650\u062f\u064f \u0623\u064e\u0643\u0652\u062b\u064e\u0631\u064e\u0647\u064f\u0645\u0652 \u0634\u064e\u0627\u0643\u0650\u0631\u0650\u064a\u0646\u064e"Sonra da muhakkak onlara \u00f6nlerinden, arkalar\u0131ndan, sa\u011flar\u0131ndan ve sollar\u0131ndan sokulaca\u011f\u0131m. Onlar\u0131n \u00e7o\u011funu \u015f\u00fckredici bulmayacaks\u0131n. " (Araf\/17)Sava\u015f\u0131n boyutlar\u0131 d\u00fc\u015fman\u0131n kini ve g\u00fcc\u00fc oran\u0131nda b\u00fcy\u00fcyecektir. \u015eeytan\u0131nki bir kuyruk ac\u0131s\u0131d\u0131r. Bu ac\u0131 yeniden dirili\u015f g\u00fcn\u00fcne kadar (Araf\/14) dinecek de\u011fildir. Bu az\u0131l\u0131 ve apa\u00e7\u0131k d\u00fc\u015f\u00adman, insana \u00f6ylesine \u00e7ok cepheden sald\u0131r\u0131\u00adya ge\u00e7mi\u015ftir ki, insan\u0131n bu hi\u00e7 uyumayan ve tatil yapmayan d\u00fc\u015fmana kar\u015f\u0131 \u00e7ok uyan\u0131k olmas\u0131 ve \u00f6m\u00fcrl\u00fck bir i\u00e7 sava\u015f ba\u015flatmas\u0131 gerekmekte.\u00d6nlerden gelmesi insana dengeyi d\u00fcnya aleyhine bozdur\u00admak i\u00e7in, insan\u0131 kendisine verilmi\u015f emanet olan d\u00fcnyadan soyutlamak i\u00e7in. Klasik yorumlar da bunu g\u00fc\u00e7lendiriyor.Arkadan gelmesi, kalle\u015f\u00e7e gelmesi; insan\u0131n dengesini ahiret aleyhine ve d\u00fcnya lehine bozmak i\u00e7in; mal\u0131, kad\u0131n\u0131, evlad\u0131, makam\u0131 ve di\u011fer d\u00fcnyal\u0131klar\u0131 s\u00fcsleyip p\u00fcsleyerek sevimli g\u00f6s\u00adtermek i\u00e7in. Sollardan gelmesi; soldan de\u011fil, sollardan; yasak\u00adlara, haramlara meylettirmesi; ezeli ve ebedi d\u00fc\u015fman\u0131 olan in\u00adsana Allah' \u0131n koydu\u011fu s\u0131n\u0131rlar\u0131 \u00e7i\u011fnetmesi, bunu yaparken de \u00e7ok cici bahaneler bulup insandan yanaym\u0131\u015f gibi g\u00f6r\u00fcnmesi:\u0641\u064e\u0648\u064e\u0633\u0652\u0648\u064e\u0633\u064e \u0644\u064e\u0647\u064f\u0645\u064e\u0627 \u0627\u0644\u0634\u0651\u064e\u064a\u0652\u0637\u064e\u0627\u0646\u064f \u0644\u0650\u064a\u064f\u0628\u0652\u062f\u0650\u064a\u064e \u0644\u064e\u0647\u064f\u0645\u064e\u0627 \u0645\u064e\u0627 \u0648\u064f\u0648\u0631\u0650\u064a\u064e \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u064e\u0627 \u0645\u0650\u0646\u0652 \u0633\u064e\u0648\u0652\u0622\u062a\u0650\u0647\u0650\u0645\u064e\u0627 \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0645\u064e\u0627 \u0646\u064e\u0647\u064e\u0627\u0643\u064f\u0645\u064e\u0627 \u0631\u064e\u0628\u0651\u064f\u0643\u064f\u0645\u064e\u0627 \u0639\u064e\u0646\u0652 \u0647\u064e\u0670\u0630\u0650\u0647\u0650 \u0627\u0644\u0634\u0651\u064e\u062c\u064e\u0631\u064e\u0629\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064e\u0646\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064e\u0627 \u0645\u064e\u0644\u064e\u0643\u064e\u064a\u0652\u0646\u0650 \u0623\u064e\u0648\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064e\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062e\u064e\u0627\u0644\u0650\u062f\u0650\u064a\u0646\u064e\u0648\u064e\u0642\u064e\u0627\u0633\u064e\u0645\u064e\u0647\u064f\u0645\u064e\u0627 \u0625\u0650\u0646\u0651\u0650\u064a \u0644\u064e\u0643\u064f\u0645\u064e\u0627 \u0644\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0635\u0650\u062d\u0650\u064a\u0646\u064e"Rabbinizin size bu iki a\u011fac\u0131 yasaklamas\u0131, yaln\u0131zca sizin iki melek olmaman\u0131z ya da (cennette) ebedi ya\u015fayanlardan olma\u00adman\u0131z i\u00e7indir ve "ger\u00e7ekten ben size \u00f6\u011f\u00fct verenlerdenim" diye de yemin etti." (Araf\/20-21)Sa\u011flardan gelmesi...En tehlikelisi de bu galiba. \u0130nsan\u0131n g\u00fczel eylemlerini, hase\u00adnat\u0131n\u0131 "salih amel" e d\u00f6n\u00fc\u015ft\u00fcrmemek i\u00e7in kibir, gurur, riya gi\u00adbi parazitlerle bozmas\u0131. \u00c7al\u0131\u015f\u0131p \u00e7abalad\u0131\u011f\u0131 halde insan\u0131n eline bir \u015fey ge\u00e7memesi, yani tam anlam\u0131yla iflasa s\u00fcr\u00fcklenmesi. En yararl\u0131 eylemlerin i\u00e7ine att\u0131\u011f\u0131 mikroplarla onlar\u0131 sahibi i\u00e7in en zararl\u0131 bir hale getirmesi. B\u00fct\u00fcn bunlar\u0131 yaparken "s\u00fcrekli k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden" (Yusuf\/53) nefsi yard\u0131mc\u0131 olarak kullanmas\u0131, k\u00f6t\u00fc i\u015flerine, pis i\u015flerine onu ko\u015fturmas\u0131... Dahas\u0131, yery\u00fcz\u00fcn\u00addeki dostlar\u0131n\u0131, evliyas\u0131n\u0131 (Araf\/27), ''Allah'\u0131 b\u0131\u00adrak\u0131p \u015feytanlar\u0131 veli edinenler(Araf\/30)\u2019i kendi aralar\u0131nda \u00f6rg\u00fct\u00adleyerek bir \u015feytan partisi (Hizbu\u015f-\u015eeytan) kurmas\u0131 ve o parti arac\u0131l\u0131\u011f\u0131yla m\u00fcminler \u00fczerinde \u015feytani bir siyaset y\u00fcr\u00fctmesi, onlar\u0131 g\u00fctmesi, onlar\u0131 s\u00fcr\u00fcle\u015ftirmesi...Evet, i\u00e7ten ve d\u0131\u015ftan b\u00f6ylesine \u00f6rg\u00fctl\u00fc, b\u00f6ylesine \u00e7ok y\u00f6n\u00adl\u00fc bir d\u00fc\u015fman\u0131n ilk ve son hedefi ki\u015finin iman\u0131d\u0131r; dolay\u0131s\u0131y\u00adla iman\u0131n merkezi olan kalbidir. Bu d\u00fc\u015fmanlar kalbi iman\u0131n ba\u015f\u0131na y\u0131kmaya, oray\u0131 insan\u0131n ebedi mutlulu\u011funa yard\u0131mc\u0131 olamayan mal, makam gibi \u015feylerle doldurmaya \u00e7al\u0131\u015f\u0131rlar.\u015eu durumda vakit ge\u00e7irmeden bir i\u00e7 sava\u015f ba\u015flatmal\u0131. Bu sava\u015f\u0131n \u00f6mr\u00fc bir ka\u00e7 ay, ya da bir ka\u00e7 y\u0131l de\u011fil, bir \u00f6m\u00fcr ol\u00admal\u0131. S\u00fcrekli sald\u0131r\u0131 alt\u0131nda ezilen iman\u0131 ve onun merkezini bu sald\u0131r\u0131lardan kurtarmal\u0131 ve korumal\u0131, oray\u0131 kurtar\u0131lm\u0131\u015f b\u00f6lge haline getirmeli ve iman\u0131n h\u00e2kimiyetini ilan etmeli o b\u00f6lgede.Salih amelden muhaf\u0131zlar, n\u00f6bet\u00e7iler dikmeli; i\u00e7imizin ahalisini ayakland\u0131rmal\u0131 ve \u00f6nce i\u00e7imizin d\u00fcnyas\u0131nda fitne kalmay\u0131ncaya, din yaln\u0131z Allah'\u0131n oluncaya kadar s\u00fcrmeli bu sava\u015f. Ondan sonra da orada kurulan "y\u00fcrek \u00fclkesi"ni bilek\u00adlere, topraklara, co\u011frafyalara ta\u015f\u0131mal\u0131.Esaret i\u00e7imizde...Bizi \u00f6nce y\u00fcreklerimizde tutsak ettiler. \u0130\u015fgal alt\u0131ndaki bir y\u00fcrekle, i\u015fgal alt\u0131ndaki bir kafayla, hangi toprak par\u00e7as\u0131n\u0131 kur\u00adtarmaya gideceksiniz? \u0130manlar\u0131 y\u00fcreklere mahk\u00fbm etmi\u015fler. Yery\u00fcz\u00fcn\u00fcn m\u00fcstekbirleri bizi \u00f6nce y\u00fcreklerimizden vurmu\u015f\u00adlar. \u00d6yle olunca elimiz iman\u0131n iktidar\u0131ndan \u00e7\u0131km\u0131\u015f; g\u00f6z\u00fcm\u00fcz, kula\u011f\u0131m\u0131z, zihnimiz, \u015fuurumuz iman\u0131n iktidar\u0131ndan \u00e7\u0131km\u0131\u015f. Bu organlar\u0131m\u0131z iman\u0131n egemenli\u011fi alt\u0131ndaki h\u00fcrriyetlerini kaybetmi\u015fler. \u0130man\u0131m\u0131z\u0131n iktidar\u0131n\u0131 elinden alm\u0131\u015flar, had\u0131m\u00adla\u015ft\u0131rm\u0131\u015flar onu. \u0130mana site olma istidad\u0131nda yarat\u0131lan kalbi\u00admiz imana mahbes, imana makber olmu\u015f. "Din bir vicdan i\u015fidir," slogan\u0131yla yola \u00e7\u0131kan iman d\u00fc\u015fmanlar\u0131, k\u00fclt\u00fcrleriyle, e\u011fitimleriyle, medyalar\u0131yla, \u015feytanca oyunlar\u0131yla koca bir devi Alaaddin' in lambas\u0131na geri sokmay\u0131 ba\u015farabilmi\u015fler.Onlar bilmekteler iman\u0131n g\u00fcc\u00fcn\u00fc. Bilirler; o zorla t\u0131k\u0131ld\u0131\u011f\u0131 yerden \u00e7\u0131kt\u0131 m\u0131 bir, kimse zapt edemez onu. Bu nedenle, onu mahk\u00fbm etmek i\u00e7in ne laz\u0131msa onu yaparlar, hi\u00e7 bir \u015feytani fedak\u00e2rl\u0131ktan ka\u00e7\u0131nmazlar. \u0130mana s\u0131radan zincirler vurmazlar. O, zincirler alt\u0131ndand\u0131r, g\u00f6steri\u015flidir, sanat eseridir, hatta ba\u00adzen teknolojinin en son harikas\u0131d\u0131r; \u015feffaft\u0131r.Onu fark edecek kadar basiretiniz varsa bu kez de onun tutsakl\u0131k zinciri de\u011fil, y\u00fcce efendilerin hediye etti\u011fi bir kolye oldu\u011funa inand\u0131rmaya \u00e7al\u0131\u015f\u0131rlar sizi. Kendilerine heva ve he\u00adves ad\u0131na hizmet etmeyeni "dava" ad\u0131na, "hizmet" a\u015fk\u0131na ve hatta "din" ad\u0131na hizmet ettirirler. Sa\u011fmay\u0131, binmeyi ve y\u00fck vurmay\u0131 iyi bilirler onlar.E\u011fer g\u00f6r\u00fcnen ve g\u00f6r\u00fcnmeyeniyle, "de\u011ferli" ve de\u011fer\u00adsiziyle iman\u0131m\u0131za vurulan t\u00fcm zincirleri k\u0131rabiliyorsak; o zaman iman g\u00f6z\u00fcm\u00fcze fer, g\u00f6nl\u00fcm\u00fcze nur, dizimize der\u00adman, dilimize ferman olacakt\u0131r. Yani, \u00f6zetle iman, "iman" olacakt\u0131r.Kirlilik i\u00e7imizde. \u00d6nce i\u00e7imizi, sonra havay\u0131 kirlettiler. \u0130\u00e7i\u00admizin \u00e7evrecileri de yok. Havay\u0131 ve \u00e7evreyi temizlemeyi ba\u015far\u00adsalar da i\u00e7imizi temizlemek i\u00e7in harekete ge\u00e7meyecek onlar, aksine daha da kirletecekler; sistemleriyle, e\u011fitimleriyle, ileti\u00ad\u015fim ara\u00e7lar\u0131yla, k\u00fclt\u00fcrleriyle, ikonlar\u0131yla, sanemleriyle, vesen\u00adleriyle kirletecekler. E\u011fer biz kendi d\u00fczenimizi kuramazsak, onlar kendi d\u00fczensiz d\u00fczenlerini y\u00fcre\u011fimize kadar sokacak\u00adlar. As\u0131l felaket o zaman ba\u015flayacak.Zorla kurduklar\u0131, ezerek, yak\u0131p-y\u0131karak, as\u0131p-keserek kur\u00adduklar\u0131 d\u00fczenlerden korkmay\u0131n\u0131z. Korkmay\u0131n\u0131z, \u00e7\u00fcnk\u00fc 'Zul\u00admetmekte olanlar, nas\u0131l bir ink\u0131laba u\u011fray\u0131p devrilecek\/erini za\u00adman\u0131 gelince bileceklerdir. " (\u015euara\/227) As\u0131l korkulacak \u015fey, bu d\u00fczenlerini kalbimize kadar sokmalar\u0131d\u0131r, v\u00fccudun ba\u015fkenti\u00adni i\u015fgal edip ele, aya\u011fa, g\u00f6ze, kula\u011fa, ba\u015fa, bile\u011fe h\u00fckmetme\u00adleri, b\u00fct\u00fcn bunlar\u0131 kendilerine hizmet ettirmeleridir. \u00d6rne\u011fin kapitalizm ad\u0131 verilen zulm\u00fcn ekonomiyi y\u00f6nlendirmesinden korkmuyorum, as\u0131l korkum bu mikrobun y\u00fcreklerimize ka\u00addar yay\u0131l\u0131p ahlak\u0131m\u0131za, d\u00fc\u015f\u00fcncemize, eylemlerimize, tav\u0131rlar\u0131\u00adm\u0131za yans\u0131mas\u0131.Olmad\u0131 m\u0131, olmuyor mu? Yok, mu dini \u0130slam olup da ahlak\u0131 kapitalist olan? Yok mu \u0130slam akidesini benimsedi\u011fi halde kapitalizm ahlak\u0131yla m\u00fctehall\u0131k olan? Kim bilir, tav\u0131r ve davran\u0131\u015flar\u0131m\u0131z iyi tahlil edildi\u011finde belki bizler de bu s\u0131n\u0131fa gi\u00adreriz. Mesela birbirimizi harcama, hem de bozuk para gibi harcama al\u0131\u015fkanl\u0131\u011f\u0131, sevgiyi, ilgiyi, taraftarl\u0131\u011f\u0131, bilgiyi, sami\u00admiyeti h\u00fclasa dini ve ahlak\u0131 bir\u00e7ok \u015feyi t\u00fcketime elveri\u015fli hale getirme beceriklili\u011fi. \u0130slam' \u0131n, ulvi ama\u00e7lar\u0131n ger\u00e7ekle\u015fmesi i\u00e7in koydu\u011fu kimi kurallar\u0131 karl\u0131 bir yat\u0131r\u0131ma d\u00f6n\u00fc\u015ft\u00fcrme ar\u00adzular\u0131. \u0130nsan\u0131, insan\u0131m\u0131z\u0131 ve hatta kendimizi bir anamal gibi kullanma talihsizli\u011fi. Bir hayat kitab\u0131 olan Kur' an' \u0131, bir hayat d\u00fcsturu olan \u0130slam' \u0131 ve bir hayat olan Peygamber' i sermaye edip bir i\u015fportac\u0131 gibi tezg\u00e2hlama uyan\u0131kl\u0131\u011f\u0131...\u0130\u015fte as\u0131l korkulmas\u0131 gereken budur, bunlard\u0131r. Onlar d\u00fc\u00adzenlerini ta y\u00fcre\u011fimize kadar sokmak i\u00e7in her yolu deniyorlar. Fakat b\u00f6ylesi bir i\u015fgale biz m\u00fcsl\u00fcmanlar asla raz\u0131 olmamal\u0131y\u0131z. Y\u00fcrek i\u015fgaliyesi olarak \u00f6demeyi vadettikleri d\u00fcnyal\u0131klar\u0131 ye\u00adrinde ve s\u0131ras\u0131nda y\u00fczlerine \u00e7almay\u0131 bilmeliyiz. \u0130man\u0131m\u0131z\u0131n pislik i\u00e7erisinde k\u0131vranmas\u0131na, esaret alt\u0131nda inlemesine, ikti\u00addar\u0131n\u0131n elinden al\u0131nmas\u0131na sessiz kalmamal\u0131y\u0131z. Reddetmeli\u00adyiz \u015firkin her t\u00fcr\u00fcn\u00fc. \u015eirkin i\u00e7erisindeki hak bizi aldatmama\u00adl\u0131. Bilmeliyiz ki \u015firk, kavram olarak, i\u00e7inde hak bulunan bat\u0131l anlam\u0131na gelir; i\u00e7inden 'hakk' \u0131 al\u0131nm\u0131\u015f bat\u0131la \u015firk de\u011fil ilhad derler. Ve reddetmeliyiz t\u00fcm sahte ilahlar\u0131. Rabbimiz yetmeli bize. Kur' an da \u00f6yle sormuyor mu: \u201cAllah kuluna yetmez mi?" (Z\u00fcmer\/36) Yeter, yeter elbet. E\u011fer b\u00f6yle yaparsak iman\u0131m\u0131z h\u00fcr\u00adle\u015fecek, h\u00fcrle\u015ftik\u00e7e g\u00fcrle\u015fecek.Bunu, y\u00fcre\u011fimizi \u0131rmak gibi \u00e7a\u011flatt\u0131\u011f\u0131m\u0131z g\u00f6zya\u015flar\u0131yla y\u0131kayarak yapaca\u011f\u0131z. Fikirle, zikirle, \u015f\u00fck\u00fcrle, irfanla, ihsanla, takvayla yapaca\u011f\u0131z, duayla yapaca\u011f\u0131z.Evet, duayla, o ki varl\u0131k sebebimiz:\u0642\u064f\u0644\u0652 \u0645\u064e\u0627 \u064a\u064e\u0639\u0652\u0628\u064e\u0623\u064f \u0628\u0650\u0643\u064f\u0645\u0652 \u0631\u064e\u0628\u0651\u0650\u064a \u0644\u064e\u0648\u0652\u0644\u064e\u0627 \u062f\u064f\u0639\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u06d6 \u0641\u064e\u0642\u064e\u062f\u0652 \u0643\u064e\u0630\u0651\u064e\u0628\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0643\u064f\u0648\u0646\u064f \u0644\u0650\u0632\u064e\u0627\u0645\u064b\u0627"De ki onlara: Duan\u0131z olmad\u0131ktan sonra Rabbim sizi ne yaps\u0131n?" (Furkan\/77)Dua bir davettir, bir \u00e7a\u011fr\u0131d\u0131r. Usul\u00fcne uygun yap\u0131l\u0131rsa o \u00e7a\u011fr\u0131ya icabet edilir. Bir\u00e7o\u011fumuz b\u0131rak\u0131n\u0131z duay\u0131, bilmeden kendisine beddua ediyor. Nas\u0131l m\u0131? \u015eeytan\u0131 i\u015flerine kar\u0131\u015ft\u0131\u00adrarak, y\u00fcrek sinyallerini vesvese adl\u0131 parazitle bozarak, daha do\u011frusu \u015feytan\u0131n b\u00f6yle yapmas\u0131na izin vererek.Evet, yukar\u0131da say\u0131lan erdemlere ula\u015ft\u0131\u011f\u0131m\u0131z vakit 'devrim' i\u00e7imizde ger\u00e7ekle\u015fecek, y\u00fcrek \u00fclkemize iman h\u00e2kim olacak; yani daru'l-\u0130slam olacak y\u00fcre\u011fimiz. S\u0131n\u0131rs\u0131z ve s\u0131n\u0131fs\u0131z y\u00fcrek devletimizde, bir ferdi d\u0131\u015far\u0131da kalmamacas\u0131na konuk edece\u00ad\u011fiz \u0130slam \u00fcmmetini.B\u00f6ylece \u00f6nce i\u00e7imizde olu\u015fturaca\u011f\u0131z vahdeti. Vahdet taciri de\u011fil ger\u00e7ek muvahhid olaca\u011f\u0131z ve Allah'a lay\u0131k bir hale ge\u00adlecek y\u00fcre\u011fimiz. ''Kuluna \u015fah damar\u0131ndan daha yak\u0131n olan": "buyur!" edece\u011fiz. "Ey mek\u00e2ndan m\u00fcnezzeh olan! Senin i\u00e7in isti\u011ffar\u0131mla temizleyip, g\u00f6zya\u015f\u0131mla y\u0131kay\u0131p, zikir ve tespihle s\u00fcsleyip, ilim, irfan ve hikmetle d\u00f6\u015feyip, takva ve ihsanla ay\u00add\u0131nlatt\u0131\u011f\u0131m y\u00fcre\u011fime buyur." diyece\u011fiz.Elbette Allah o zaman rahmetiyle buyuracak, ma\u011ffiretiyle buyuracak, sekinetiyle buyuracak, tecellisiyle doyuracakt\u0131r. As\u0131l o zaman ger\u00e7ekle\u015fecek selim kalb; i\u00e7imizdeki f\u0131rt\u0131na ta\u015fa d\u00f6n\u00fc\u015fmemi\u015f s\u00fck\u00fcnet bulacak; b\u00f6yle ger\u00e7ekle\u015fecektir:\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u062a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u0651\u064f \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0628\u0650\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0623\u064e\u0644\u064e\u0627 \u0628\u0650\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u0651\u064f \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u064f\u201cOnlar iman etmi\u015flerdir ve kalpleri Allah'\u0131 anmakla huzura kavu\u015fur. Haberiniz olsun ki, kalpler ancak Allah'\u0131 anmakla huzura erebilirler.\u201d(Rad\/28)\u0130\u015fte bu i\u00e7 sava\u015f\u0131n zaferidir. Art\u0131k y\u00fcrek devleti kurulmu\u015f\u00adtur. Onu kurmak bir sava\u015f\u0131 gerektiriyorsa, korumak ve d\u0131\u015far\u0131 ta\u015f\u0131mak bin sava\u015f ister. Durmak isteseniz de duramazs\u0131n\u0131z ar\u00adt\u0131k. \u0130\u00e7inizdeki saadetin \u00f6b\u00fcr ad\u0131 olan y\u00fcrek \u00fclkesini, ya\u015fad\u0131\u011f\u0131\u00adn\u0131z. D\u00fcnyaya h\u00e2kim k\u0131lmak i\u00e7in gerekli olan eylemleri y\u00fcre\u011fi\u00adniz size dan\u0131\u015fmayacakt\u0131r bile. Organlar\u0131n\u0131z ona muhalefet etse de, akl\u0131n\u0131z onu onaylamasa da, o kendine \u00f6zg\u00fc y\u00f6ntemlerle ve imk\u00e2nlarla ger\u00e7ekle\u015ftirecektir g\u00f6revini. Biliyorsunuz; g\u00f6n\u00fcl ferman dinlemez.Y\u00fcre\u011fe \u00f6zg\u00fc imk\u00e2nlar\u0131n ba\u015f\u0131nda, d\u00fcnyan\u0131n en hassas ve geli\u015fmi\u015f radar\u0131 diyebilece\u011finiz, basiret ve feraset gelir. Herkesin bildi\u011fi g\u00f6zler d\u0131\u015f\u0131nda bir g\u00f6zden daha s\u00f6z eden Kitab'\u0131n diline kulak verelim:\u0623\u064e\u0641\u064e\u0644\u064e\u0645\u0652 \u064a\u064e\u0633\u0650\u064a\u0631\u064f\u0648\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0641\u064e\u062a\u064e\u0643\u064f\u0648\u0646\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064c \u064a\u064e\u0639\u0652\u0642\u0650\u0644\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u064e\u0627 \u0623\u064e\u0648\u0652 \u0622\u0630\u064e\u0627\u0646\u064c \u064a\u064e\u0633\u0652\u0645\u064e\u0639\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u064e\u0627 \u06d6 \u0641\u064e\u0625\u0650\u0646\u0651\u064e\u0647\u064e\u0627 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0649 \u0627\u0644\u0652\u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u064f \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0652 \u062a\u064e\u0639\u0652\u0645\u064e\u0649 \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u064f \u0627\u0644\u0651\u064e\u062a\u0650\u064a \u0641\u0650\u064a \u0627\u0644\u0635\u0651\u064f\u062f\u064f\u0648\u0631\u0650"Ger\u00e7ek \u015fu ki g\u00f6zler k\u00f6r olmaz; ancak g\u00f6\u011f\u00fcslerdeki kalpler k\u00f6r olur. "(Hac\/46)Bu vericinizle, uzakl\u0131\u011f\u0131 ne olursa olsun bir dostunuza mu\u00adhabbet sinyalleri g\u00f6ndereceksiniz. \u0130rtidad\u0131n ve nifak\u0131n tabiat haline geldi\u011fi bir toplumda ger\u00e7ek m\u00fc'mini bu radarlar\u0131n\u0131z\u00adla tan\u0131yacaks\u0131n\u0131z. Bununla okuyacaks\u0131n\u0131z Allah\u2019\u0131n evrende\u00adki ayetlerini (Zariyat\/20), nefislerinizdeki ayetlerini (Zariyat\/21) ve onlar\u0131n bilgisine sahip olacaks\u0131n\u0131z. Bu bilgiyi "kitab-\u0131 mes\u00adtur" un ayetleriyle \u00e7ak\u0131\u015ft\u0131rarak hikmeti bulacaks\u0131n\u0131z. Bile\u00adceksiniz ki;\u064a\u064f\u0624\u0652\u062a\u0650\u064a \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u064e \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064f\u0624\u0652\u062a\u064e \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u064e \u0641\u064e\u0642\u064e\u062f\u0652 \u0623\u064f\u0648\u062a\u0650\u064a\u064e \u062e\u064e\u064a\u0652\u0631\u064b\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u064a\u064e\u0630\u0651\u064e\u0643\u0651\u064e\u0631\u064f \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064f\u0648\u0644\u064f\u0648 \u0627\u0644\u0652\u0623\u064e\u0644\u0652\u0628\u064e\u0627\u0628\u0650\u00a0"Kime hikmetten bir pay verilmi\u015fse ona \u00e7ok hay\u0131r verilmi\u015ftir." (Bakara\/269)\u0130\u015fte o zaman, nicedir yay\u0131n\u0131n\u0131 durduran y\u00fcre\u011finiz ba\u015flaya\u00adcak yay\u0131n yapmaya. \u0130\u00e7inizdeki d\u00fcnyan\u0131n en hassas radarlar\u0131, g\u00f6\u011f\u00fcn ve yerin sevap g\u00f6r\u00fcnt\u00fclerini yakalayarak kaydedecek y\u00fcrek ar\u015fivinize. O zaman, yaln\u0131z bilmeyip anlayacak (irfan), yaln\u0131z bakmay\u0131p g\u00f6receksiniz (basiret).Her ayet i\u00e7inizde yeni bir ufuk a\u00e7acak. "Allah\u2019\u0131n g\u00f6\u011fs\u00fcne bir in\u015firah verdi\u011fi, Rabbinden bir nur \u00fczere olan" (Z\u00fcmer\/22) biri olacaks\u0131n\u0131z. En geli\u015fmi\u015f telsizlere, telefonlara, teleks ve tele\u00adfakslara ve tele'yle ba\u015flayan daha ne varsa b\u00fct\u00fcn hepsine ta\u015f \u00e7\u0131kartan bu imk\u00e2n\u0131 i\u015fler duruma getireceksiniz. Rabbinizle aran\u0131zdaki ili\u015fkiyi o hassas cihazla kontrol edeceksiniz. O sizi s\u00fcrekli uyaracak, otokontrol g\u00f6revi yapacak.Kar\u0131ncan\u0131n ayak seslerinden daha usul gelen \u015firki duya\u00adcak, t\u00fcm maharetlerini kullanarak ve maskelerini takarak ge\u00adlen nifak\u0131 bu radarla tan\u0131yacaks\u0131n\u0131z. Kula\u011f\u0131n\u0131za Rabbinizin ad\u0131 geldi\u011fi zaman onun ibresi oynay\u0131verecek; Allah'\u0131n ayetleri okundu\u011fu zaman elmastan bir duvara toslam\u0131\u015f gibi 'z\u0131nk' diye oldu\u011funuz yerde durduracak sizi:\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0625\u0650\u0630\u064e\u0627 \u0630\u064f\u0643\u0650\u0631\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u062c\u0650\u0644\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u062a\u064f\u0644\u0650\u064a\u064e\u062a\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0622\u064a\u064e\u0627\u062a\u064f\u0647\u064f \u0632\u064e\u0627\u062f\u064e\u062a\u0652\u0647\u064f\u0645\u0652 \u0625\u0650\u064a\u0645\u064e\u0627\u0646\u064b\u0627 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u064a\u064e\u062a\u064e\u0648\u064e\u0643\u0651\u064e\u0644\u064f\u0648\u0646\u064e"M\u00fcminler o kimselerdir k. Allah an\u0131ld\u0131\u011f\u0131 zaman y\u00fcrekleri \u00fcrperir, kendilerine Allah'\u0131n ayetleri okundu\u011fu zaman imanlar\u0131 artar ve Rabblerine tevekk\u00fcl ederler." (Enfal\/2)\u015e\u00fcphesiz ki bu i\u00e7erdeki sava\u015f \u015feytana ve ki\u015finin kendi nefsine kar\u015f\u0131 verdi\u011fi sava\u015ft\u0131r. Allah Rasulu (sav), Tirmizi\u2019de ge\u00e7en bir hadiste en hakiki m\u00fccahidi, k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden nefse kar\u015f\u0131 sava\u015f a\u00e7an kimse olarak tan\u0131tm\u0131\u015ft\u0131r. Bu sava\u015f k\u0131l\u0131\u00e7 ve kalkan ile de\u011fil ilim ile verilir. \u0130lim bizi Allah\u2019a kullu\u011fa davet eder ve bunu \u00f6\u011fretir. Dolays\u0131yla i\u00e7erde verilen sava\u015f\u0131n galibiyet parolas\u0131; \u201cAllah\u2019a kulluk\u201d tur.\u00a0 \u015eeytan ve nefis ancak b\u00f6yle alt edilir ve ki\u015fi y\u00fcceli\u011fe galibiyete ancak b\u00f6yle kavu\u015fabilir. Zira Allah (cc) Peygamberine (sav) \u015f\u00f6yle emretmi\u015ftir;\u0648\u064e\u0627\u0639\u0652\u0628\u064f\u062f\u0652 \u0631\u064e\u0628\u0651\u064e\u0643\u064e \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u064e\u0643\u064e \u0627\u0644\u0652\u064a\u064e\u0642\u0650\u064a\u0646\u064f\u201cVe sana \u00f6l\u00fcm gelinceye kadar Rabbine kulluk et!\u201d(Hicr\/99)MEVS\u0130MGeceyi Ayd\u0131nlatmakGecesini diriltemeyenin g\u00fcnd\u00fcz\u00fc de \u00f6lm\u00fc\u015ft\u00fcr. G\u00fcnd\u00fcz\u00fcn yi\u011fidi olmak, gecenin abidi olmaktan ge\u00e7er.\u0130\u00e7 zenginli\u011fin elde edilmesinde merkezden sonra ikinci \u00f6nemli fakt\u00f6r mevsim(zaman)dir. Elbet geceler de g\u00fcnd\u00fczler de Al\u00adlah'\u0131nd\u0131r. Ne ki i\u00e7 zenginli\u011fin elde edilmesinde en m\u00fcsait mevsim olan geceyi kazanmam\u0131z gerekiyor. \u00c7\u00fcnk\u00fc g\u00f6kler gece vakti s\u0131y\u0131r\u0131rlar duvaklar\u0131n\u0131. Gece, amellerin Allah kat\u0131na arz e\u00addildi\u011fi m\u00fcstesna zamand\u0131r.Modern zaman anlay\u0131\u015f\u0131yla \u0130slam' \u0131n zaman anlay\u0131\u015f\u0131 taban tabana z\u0131t. Bu z\u0131tl\u0131k, zaman\u0131 kullanmada da kendini g\u00f6ste\u00adriyor. Allah, Kur' ar\u0131da \u00e7e\u015fitli zaman par\u00e7alar\u0131 \u00fczerine yemin eder; "ve'l-asr, ve'l-leyl, ve's-subh, ve'd-duha" [Asra, geceye, sabaha, ku\u015flu\u011fa yemin olsun] gibi.Bu yeminler, zaman\u0131n izzetinin ilahi dille tescilidir. Za\u00adman azizdir, ne kadar \u00e7ok olursa olsun de\u011ferinden bir \u015fey kay\u00adbetmez. Aynen su gibi. Zaman hayatt\u0131r; zaman\u0131 israf hayat\u0131 israf, yani intihard\u0131r. Hayat\u0131n\u0131 bozuk para gibi harcayanlara Allah'tan umut kesmemelerini tavsiye eden ayet ''...nefislerini israf edenler." (Z\u00fcmer\/53) tasvirini yapar.\u00c7a\u011fda\u015f zaman anlay\u0131\u015f\u0131 \u00fcnl\u00fc tabirle ak\u015famc\u0131d\u0131r, yarat\u0131l\u0131\u015f\u0131n do\u011fas\u0131na ayk\u0131r\u0131d\u0131r. Allah' \u0131n belli maksada mebni olarak yarat\u00adt\u0131\u011f\u0131 geceyi amac\u0131n\u0131n d\u0131\u015f\u0131nda hovardaca kullanmak, modern insan\u0131n tabiat\u0131 haline getirildi.\u0130slami anlay\u0131\u015fta zaman, do\u011fas\u0131na en elveri\u015fli bi\u00e7imde kul\u00adlan\u0131l\u0131r. M\u00fc'min, \u00fczerine g\u00fcne\u015fi do\u011fdurmaz, g\u00fcne\u015fin \u00fczerine kendisi do\u011far. Zaman\u0131 kullanmada \u0130slam, tabir caizse sabah\u00e7\u0131\u00add\u0131r. Bu nedenle, sabah\u0131n diriltici dinginli\u011finden en \u00e7ok m\u00fcs\u00adl\u00fcmanlar yararlan\u0131r. Ben Allah Rasul\u00fc'nden gelen rivayetlerde "yats\u0131dan sonra Rasulullah'la oturup konu\u015furken... " gibi riva\u00adyetlere pek rastlamad\u0131m. Aksine Buhari, Evkatu's-Salat bab\u0131n\u00adda Ebu Berze'den, Allah Rasul\u00fc' n\u00fcn yats\u0131dan sonra mecbur kalmad\u0131k\u00e7a konu\u015fmay\u0131p istirahate \u00e7ekildi\u011fini, bundan ho\u015f\u00adlanmad\u0131klar\u0131n\u0131 nakletmekte.Gece ve Kur\u2019an\u0625\u0650\u0646\u0651\u064e\u0627 \u0623\u064e\u0646\u0652\u0632\u064e\u0644\u0652\u0646\u064e\u0627\u0647\u064f \u0641\u0650\u064a \u0644\u064e\u064a\u0652\u0644\u064e\u0629\u064d \u0645\u064f\u0628\u064e\u0627\u0631\u064e\u0643\u064e\u0629\u064d \u06da \u0625\u0650\u0646\u0651\u064e\u0627 \u0643\u064f\u0646\u0651\u064e\u0627 \u0645\u064f\u0646\u0652\u0630\u0650\u0631\u0650\u064a\u0646\u064e"Ku\u015fkusuz biz onu m\u00fcbarek bir gecede indirdik. "(Duhan\/3) Gece, Allah'\u0131n \u00fczerine yemin etti\u011fi vakitlerden biri. Kur'an, bir gece vakti indi\u011fini if\u015fa ediyor bizlere. "Kadir" bir gecenin ad\u0131d\u0131r ki ad oldu\u011fu geceyi gecelerin efendisi yapm\u0131\u015ft\u0131r.Mira\u00e7 da gecenin arma\u011fanlar\u0131ndand\u0131r, bir gece vakti vuku bulmu\u015ftur. \u0130nsan neslinin erebilece\u011fi en y\u00fcce r\u00fct\u00adbeye bir gece vakti ermi\u015fti evrenin efendisi.\u0644\u064e\u064a\u0652\u0633\u064f\u0648\u0627 \u0633\u064e\u0648\u064e\u0627\u0621\u064b \u06d7 \u0645\u0650\u0646\u0652 \u0623\u064e\u0647\u0652\u0644\u0650 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0623\u064f\u0645\u0651\u064e\u0629\u064c \u0642\u064e\u0627\u0626\u0650\u0645\u064e\u0629\u064c \u064a\u064e\u062a\u0652\u0644\u064f\u0648\u0646\u064e \u0622\u064a\u064e\u0627\u062a\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0622\u0646\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0648\u064e\u0647\u064f\u0645\u0652 \u064a\u064e\u0633\u0652\u062c\u064f\u062f\u064f\u0648\u0646\u064eGecenin \u00fcmmete getirdi\u011fi hediyelerden biri de "Hicret". Kur' an; "Gece saatlerinde ayakta durup Allah\u2019\u0131n ayetlerini okuyarak secdeye kapanan topluluk... "(Al-i \u0130mran\/113) 'u kitab ehli i\u00e7e\u00adrisinde ayr\u0131ca anm\u0131\u015f, onlar\u0131n di\u011ferleriyle bir olmad\u0131\u011f\u0131n\u0131 buyurmu\u015ftur. Rasul' e de bu ba\u011flamda bir- emir indirilmi\u015ftir:\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0641\u064e\u062a\u064e\u0647\u064e\u062c\u0651\u064e\u062f\u0652 \u0628\u0650\u0647\u0650 \u0646\u064e\u0627\u0641\u0650\u0644\u064e\u0629\u064b \u0644\u064e\u0643\u064e \u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u064a\u064e\u0628\u0652\u0639\u064e\u062b\u064e\u0643\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0645\u064e\u0642\u064e\u0627\u0645\u064b\u0627 \u0645\u064e\u062d\u0652\u0645\u064f\u0648\u062f\u064b\u0627"Ve gecenin bir k\u0131sm\u0131nda uykunu b\u00f6lerek sana \u00f6zg\u00fc bir na\u00adfile namaz k\u0131l; belki b\u00f6ylece Rabbin seni \u00f6v\u00fclm\u00fc\u015f bir makama ula\u015ft\u0131r\u0131r. " (\u0130sra\/79)Rasul\u00fc \u2018ne i\u00e7 zenginli\u011fin yollar\u0131n\u0131 g\u00f6steren Allah'\u0131n bir tavs\u00adiyesi daha:\u0641\u064e\u0627\u0635\u0652\u0628\u0650\u0631\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0627 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0646\u064e \u0648\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u0652 \u0628\u0650\u062d\u064e\u0645\u0652\u062f\u0650 \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0642\u064e\u0628\u0652\u0644\u064e \u0637\u064f\u0644\u064f\u0648\u0639\u0650 \u0627\u0644\u0634\u0651\u064e\u0645\u0652\u0633\u0650 \u0648\u064e\u0642\u064e\u0628\u0652\u0644\u064e \u063a\u064f\u0631\u064f\u0648\u0628\u0650\u0647\u064e\u0627 \u06d6 \u0648\u064e\u0645\u0650\u0646\u0652 \u0622\u0646\u064e\u0627\u0621\u0650 \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0641\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u0652 \u0648\u064e\u0623\u064e\u0637\u0652\u0631\u064e\u0627\u0641\u064e \u0627\u0644\u0646\u0651\u064e\u0647\u064e\u0627\u0631\u0650 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064e \u062a\u064e\u0631\u0652\u0636\u064e\u0649\u0670"Gecenin bir b\u00f6l\u00fcm\u00fcnde ve g\u00fcnd\u00fcz\u00fcn u\u00e7lar\u0131nda onu tesbih et ki memnun olas\u0131n... (Taha\/130)Bu konuda Kur'an'da \u00e7ok ilgin\u00e7 bir s\u00fcre var: M\u00fczzemmil S\u00fcresi. \u0130lgin\u00e7li\u011fi ha\u015fa garipli\u011finden de\u011fil, ilk nazil olan sure\u00adlerden olmas\u0131na ra\u011fmen ihtiva etti\u011fi, i\u00e7 zenginli\u011fin elde edil\u00admesine y\u00f6nelik \u0130lahi emirlerden gelmekte. Bilinen bir \u015fey var; bu sure nazil oldu\u011funda, bildi\u011fimiz be\u015f vakit namaz\u0131n hen\u00fcz farz olmad\u0131\u011f\u0131. Daha davetin esaslar\u0131n\u0131n bile yeni yeni belirlendi\u011fi n\u00fcb\u00fcvvetin ilk y\u0131llar\u0131na ait bu surede, Rasulullah'a ve ona ilk uyan bir avu\u00e7 insana neyin emredildi\u011fini birlikte okuyal\u0131m:\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0632\u0651\u064e\u0645\u0651\u0650\u0644\u064f\u0642\u064f\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627\u0646\u0650\u0635\u0652\u0641\u064e\u0647\u064f \u0623\u064e\u0648\u0650 \u0627\u0646\u0652\u0642\u064f\u0635\u0652 \u0645\u0650\u0646\u0652\u0647\u064f \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627\u0623\u064e\u0648\u0652 \u0632\u0650\u062f\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0631\u064e\u062a\u0651\u0650\u0644\u0650 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u062a\u064e\u0631\u0652\u062a\u0650\u064a\u0644\u064b\u0627\u0625\u0650\u0646\u0651\u064e\u0627 \u0633\u064e\u0646\u064f\u0644\u0652\u0642\u0650\u064a \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0642\u064e\u0648\u0652\u0644\u064b\u0627 \u062b\u064e\u0642\u0650\u064a\u0644\u064b\u0627\u0625\u0650\u0646\u0651\u064e \u0646\u064e\u0627\u0634\u0650\u0626\u064e\u0629\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0647\u0650\u064a\u064e \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0648\u064e\u0637\u0652\u0626\u064b\u0627 \u0648\u064e\u0623\u064e\u0642\u0652\u0648\u064e\u0645\u064f \u0642\u0650\u064a\u0644\u064b\u0627"Ey \u00f6rt\u00fcs\u00fcne b\u00fcr\u00fcnen!Geceleyin kalk (namaz k\u0131l); yaln\u0131z gecenin biraz\u0131nda (uyu). Gecenin yar\u0131s\u0131nda (kalk) ya da bundan biraz eksilt.Veya buna ekle. Ve Kur'an\u2019\u0131 \u00fczerinde dura dura oku.Do\u011frusu biz senin \u00fczerine a\u011f\u0131r bir s\u00f6z b\u0131rakaca\u011f\u0131z. Ger\u00e7ekten gece ne\u015f'esi ( dinginli\u011fi, insan\u0131n i\u00e7 evreninde uyan\u00add\u0131rd\u0131\u011f\u0131) etki a\u00e7\u0131s\u0131ndan daha g\u00fc\u00e7l\u00fc, okumak bak\u0131m\u0131ndan da da\u00adha etkilidir. "(M\u00fczzemmil\/1-6)Evet, hen\u00fcz be\u015f vakit namaz\u0131n bile farz olmad\u0131\u011f\u0131, \u0130slam' \u0131n ger\u00e7ekten garib olan ilk ve zor g\u00fcnlerinde bu ayetler olduk\u00e7a anlaml\u0131 bir \u015feyin ifadesiydi; gelecekte \u0130slam' \u0131n t\u00fcm y\u00fck\u00fcn\u00fc omuzlar\u0131nda ta\u015f\u0131yacak olan \u00e7ekirdek kadronun \u015fahsiyet e\u011fitiminin.Onlar projesi Allah' a ait olan, mimar\u0131 Rasulullah olan \u0130s\u00adlam binas\u0131n\u0131n temel ta\u015flar\u0131yd\u0131lar, Temelin sa\u011flam at\u0131lmas\u0131 ge\u00adrekiyordu. \u0130\u015fte insan\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131 zenginle\u015ftirici mesajlar ta\u015f\u0131yan b\u00b5 gibi ayetler, bu amaca matuf olarak iniyordu.Ad\u0131 ge\u00e7en surenin son Ayeti ininceye kadar Rasulullah ve ashab\u0131 gece namaz\u0131n\u0131 farz olarak k\u0131ld\u0131lar. S\u00fcre-i M\u00fczzem\u00admil' in son ayetindeki ': ...O sizin (gece saatlerini) hesap edeme\u00adyece\u011finizi bildi\u011fi i\u00e7in sizi affetti. O halde Kur'an'dan kolay\u0131n\u0131za geleni okuyun ( ne kadar kolay\u0131n\u0131za gelirse o kadar gece namaz\u0131 k\u0131l\u0131n). "ibaresiyle bu vecibe hafifletildi. Kald\u0131r\u0131lmad\u0131; "O halde Kur\u2019an\u2019dan kolay\u0131n\u0131za geleni okuyun." anlam\u0131na ge\u00adlen bu c\u00fcmlede "par\u00e7a" ile "b\u00fct\u00fcn" kastedilmi\u015f olup namazda Kur' an okundu\u011fundan gece namaz\u0131, mecazi olarak "Kur' an okuma" ile ifade edilmi\u015ftir.Surenin s\u00f6z konusu son ayetinin, kendisinden \u00f6nceki ayet\u00adlerden ne kadar sonra indi\u011fi hakk\u0131nda farkl\u0131 rivayetler var. Bir y\u0131l, iki y\u0131l, on y\u0131l diyenler oldu\u011fu gibi, son ayetin Medine'de nazil oldu\u011funu s\u00f6yleyenler de var. Hz. Ai\u015fe bu ayeti kastede\u00adrek "12 ay sonra indi. Rasulullah ve ashab\u0131 12 ay gece nama\u00adz\u0131n\u0131 farz olarak k\u0131ld\u0131." demektedir. Abd ibn Humeyd'in Yakub ve Cafer yoluyla Said\u2019den gelen rivayetinde Allah Rasul\u00fc ve ashab\u0131 on y\u0131l gece namaz\u0131n\u0131 bir vecibe olarak eda etmi\u015fler, on y\u0131l sonra bu ayet nazil olarak m\u00fc'minleri rahatlatm\u0131\u015ft\u0131r.\u015e\u00f6yle ya da b\u00f6yle Allah Rasul\u00fc ve ashab\u0131 aylarca -belki de y\u0131llarca- tehecc\u00fcd i\u00e7in zorunlu olarak kalkm\u0131\u015flar, hatta bu vecibeyi hafifleten ayet nazil olduktan sonra bile bu namaz Rasulullah i\u00e7in "Ve gecenin bir k\u0131sm\u0131nda uykunu b\u00f6lerek sana \u00f6zg\u00fc bir nafile namaz k\u0131l" (\u0130sra\/79) emriyle emirli\u011fini muha\u00adfaza etmi\u015ftir.En g\u00fczel \u00f6rne\u011fimiz olan Rasulullah' \u0131n gecesi bizim gece\u00admize ni\u00e7in \u00f6rnek olamamaktad\u0131r? Onun i\u00e7 d\u00fcnyas\u0131n\u0131n Rab\u00adbi taraf\u0131ndan nas\u0131l zenginle\u015ftirildi\u011finin delili olan bu ayet\u00adler ni\u00e7in bizim i\u00e7 d\u00fcnyam\u0131z\u0131 da zenginle\u015ftirmesin? Rasul' \u00fcn s\u00fcnnetlerine sar\u0131lmas\u0131 gereken bizler ona has emirlere kar\u015f\u0131 ni\u00e7in bu denli lakayt davranabiliyoruz? Dahas\u0131 insan, her \u015fe\u00adyin oldu\u011fu gibi zaman\u0131n da yarat\u0131c\u0131s\u0131 olan Allah taraf\u0131ndan "elveri\u015fli" olarak nitelenen gece adl\u0131 serveti nas\u0131l hovardaca harcayabiliyor?"Nas\u0131l ya\u015farsan\u0131z \u00f6yle \u00f6l\u00fcrs\u00fcn\u00fcz; nas\u0131l \u00f6l\u00fcrseniz \u00f6yle dirilir\u00adsiniz; nas\u0131l diri\/irseniz \u00f6ylece ha\u015frolunursunuz. "Bu muhte\u015fem uyar\u0131dan alaca\u011f\u0131m\u0131z \u00e7ok ders var. Uykuyu bir t\u00fcr "\u00f6l\u00fcm" olarak niteliyorum. Kur'an'da, S\u00fcre-i En'am'da, uykudan \u00f6l\u00fcm olarak s\u00f6z edilir. Bura\u00addan yola \u00e7\u0131karsak, en az\u0131ndan yar\u0131 \u00f6l\u00fcm olan gecelerimiz i\u00e7in \u015funu s\u00f6yleyebiliriz: E\u011fer g\u00fcnd\u00fcz\u00fcn\u00fcz g\u00fczelse, geceniz de g\u00fc\u00adzel olacak; geceniz g\u00fczelse sabah\u0131n\u0131z (yeniden dirili\u015f) da g\u00fczel olacakt\u0131r.Bunlar birbirine ba\u011fl\u0131 \u015feyler. B\u00f6ylesi bir ortamda gecesi\u00adnin hesab\u0131n\u0131 veremeyenin g\u00fcnd\u00fcz\u00fcn\u00fcn hesab\u0131n\u0131 verebilmesi ne m\u00fcmk\u00fcn? Her \u015feyin el ayak \u00e7ekti\u011fi bir \u00f6zge vakitte cans\u0131z\u00adlar, canl\u0131lar ve salihlerle birlikte bu evrensel koroya e\u015flik etme\u00adnin insan\u0131n i\u00e7 d\u00fcnyas\u0131nda ne ufuklar a\u00e7aca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnebiliyor musunuz?G\u00fcnd\u00fczleri imanlar\u0131m\u0131z\u0131 gevreten bireysel ve toplumsal ili\u015fkilerin, tu\u011fyan \u0131rma\u011f\u0131na d\u00f6nen caddelerin, bula\u015f\u0131c\u0131 bir bi\u00ad\u00e7imde ta y\u00fcreklere kadar sirayet eden riddet, cehalet ve inan\u00e7 sefaletinin i\u00e7 d\u00fcnyam\u0131zdaki tahribat\u0131n\u0131 gecenin rahmetinden yararlanarak onaram\u0131yorsak, kalbimizin k\u0131yameti yak\u0131n demektir.Geceleyin i\u00e7 co\u011frafyam\u0131zda edindi\u011fimiz tecr\u00fcbeyi, g\u00fcnd\u00fc\u00adz\u00fcn d\u0131\u015f d\u00fcnyam\u0131za aktaral\u0131m. Bilelim ki, gecenin bir vaktinde s\u0131cak yataklar\u0131na elveda diyenler; kendi ad\u0131na, toplum ad\u0131\u00adna, kana, s\u00f6m\u00fcr\u00fcye ve zulme doymayan m\u00fcstekbirler elinde oyuncak olan mazlum \u00fcmmet ad\u0131na, her g\u00fcn iman\u0131 kundak\u00adlanan say\u0131s\u0131z insan ad\u0131na hacet kap\u0131s\u0131n\u0131n e\u015fi\u011fini geceleri m\u00fc\u00adcahedesiyle g\u00fcnd\u00fczleri m\u00fccadelesiyle a\u015f\u0131nd\u0131ranlar kuracakt\u0131r gelece\u011fi.\u00c7\u00fcnk\u00fc her toplumsal de\u011fi\u015fimin tohumu \u00f6nce y\u00fcreklerde \u00e7imlenir ve bahar\u0131n ilk goncalar\u0131 g\u00f6\u011f\u00fcslerde a\u00e7ar. S\u00f6z\u00fc vard\u0131r Allah'\u0131n (Araf\/128); "salih" olma liyakatini elde eden kullar\u0131na verecektir topra\u011f\u0131n ve suyun emanetini.Mevsim s\u00f6z konusu b\u00f6lgenin do\u011fas\u0131nda meydana gelen de\u011fi\u015fiklikleri adland\u0131rd\u0131\u011f\u0131m\u0131z bir terimdir. O b\u00f6lge sakinleri mevsimin de\u011fi\u015fmesiyle k\u0131yafetlerine kadar de\u011fi\u015fikliklere gider. Ve yine o b\u00f6lge sakinleri mevsimin de\u011fi\u015fimini ya da mevsimde meydana gelen de\u011fi\u015fiklikleri oturup izlemek yerine o mevsimin kendilerine sundu\u011fu imk\u00e2nlardan faydalanmaya \u00e7al\u0131\u015f\u0131rlar. \u00c7\u00fcnk\u00fc her mevsimin beraberinde getirdi\u011fi bir hava k\u00fctlesi vard\u0131r ki bu o b\u00f6lge sakinlerinin temel ihtiyac\u0131 olan toprak ve suya sirayet eder.\u00a0 Kimileri ekinlerini o mevsimin hava k\u00fctlesine g\u00f6re ayarlar kimileri de bu mevsimin getirdi\u011fi kolayl\u0131ktan faydalan\u0131p di\u011fer mevsime haz\u0131rl\u0131k yapar. E\u011fer o b\u00f6lge sakini hem ekinini eker hemde gelecek mevsime haz\u0131rl\u0131k yaparsa \u00e7ok bereketli bir sene onu bekler. Belki de as\u0131rlard\u0131 anlat\u0131lan; ate\u015f b\u00f6ce\u011fi ve kar\u0131nca hik\u00e2yesi anlatmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u015feyin k\u0131saca \u00f6zetidir.M\u00fcsl\u00fcman\u0131n iki mevsimi vard\u0131r; bunlar gece ve g\u00fcnd\u00fczd\u00fcr. O gecesini ve g\u00fcnd\u00fcz\u00fcn\u00fc nas\u0131l kullanmas\u0131 gerekti\u011fini bilendir. Gecenin getirdi\u011fi kolayl\u0131k ve sakinlikten faydalan\u0131p hem ekinini eker hem de gelecek mevsime yani g\u00fcnd\u00fcze haz\u0131rl\u0131k yapar. Gece depolam\u0131\u015f oldu\u011fu enerjiyi g\u00fcnd\u00fcz tekrar enerji depolamak i\u00e7in harcar. Bu bir devir daim de\u011fil bilakis gittik\u00e7e artan bereketlenen bir eylemdir. Bir \u00e7e\u015fit ak\u00fc gibidir \u00e7al\u0131\u015ft\u0131k\u00e7a kendini \u015farj eder. Mevsim demi\u015fken ona dair al\u0131nmas\u0131 gereken \u00f6nlemlerden bahsetmeden olmaz. Mevsim de\u011fi\u015fikli\u011fi yeni bir hayat\u0131 simgelemekle beraber bir \u00f6nlem al\u0131nmas\u0131 gerekti\u011finin de i\u015faretidir. Nas\u0131l ki k\u0131\u015f mevsiminde hasta olmamak i\u00e7in s\u0131k\u0131 s\u0131k\u0131 giyinip tedbir al\u0131yorsak; M\u00fcsl\u00fcman\u0131n da bir mevsimi olan gecenin so\u011fu\u011fundan (nefsin istekleri, rahatl\u0131\u011fa d\u00fc\u015fk\u00fcnl\u00fck, kafa da\u011f\u0131tma) da korunmas\u0131 gerekir. B\u00fct\u00fcn bir k\u0131\u015f\u0131 yatarak ge\u00e7iren nas\u0131l ki h\u00fcsrana u\u011fruyorsa b\u00fct\u00fcn gecelerini yatarak ge\u00e7iren de h\u00fcsrana u\u011frayacakt\u0131r ama bu h\u00fcsran di\u011ferine benzemeyen bir h\u00fcsran \u00e7e\u015fididir. \u00d6yleyse yukar\u0131da geceyi faydal\u0131 ge\u00e7irme u\u011frunda Kur\u2019an\u2019dan ve S\u00fcnnet\u2019ten verilen \u00f6rneklere dikkat etmek gerekir.G\u00fcnd\u00fczleri ayakta durmam\u0131z\u0131 sa\u011flayan gecelerimiz yoksa bunun faturas\u0131n\u0131 t\u0131bbi bir hastal\u0131\u011fa ya da mevsime kesmek yerine gerekli tedbirleri almamaya ba\u011flaml\u0131y\u0131z. Miskinlik, yorgunluk, halsizlik M\u00fcsl\u00fcman\u0131n bir mevsimi olan gecenin so\u011fu\u011fundan korunamamas\u0131n\u0131n sebebidir. Geceleri yedi\u011fimiz so\u011fuklar kire\u00e7lenmeye, halsizli\u011fe, bitkinli\u011fe yol a\u00e7\u0131p sa\u011fl\u0131ks\u0131z (salih amelsiz) bir hayat ya\u015famam\u0131za sebep oluyor. Geceleri yedi\u011fimiz so\u011fuklar \u015funlar olabilir;-Nefsin bitmek bilmeyen istekleri-Rahatl\u0131\u011fa d\u00fc\u015fk\u00fcnl\u00fck-Yorgunlu\u011fu atma bahanesiyle e\u011flenceye dalmak-\u015eehveti dizginleyememek-Yarars\u0131z i\u015flerle me\u015fgul olmak...\u00d6rnekler \u00e7o\u011falt\u0131labilir. G\u00fcnd\u00fcz\u00fcn yorgunlu\u011fu Allah\u2019a itaat, zikir, tefekk\u00fcr, nefis muhasebesi gibi ila\u00e7larla at\u0131l\u0131r ancak. Film, video, e\u011flence vb. bunlar aldat\u0131c\u0131 ila\u00e7 olup sonu\u00e7 vermeyen, mutmain etmeyen ila\u00e7lard\u0131r. Bu ila\u00e7lar\u0131n uyu\u015fturucudan bir fark\u0131 yoktur. Uyu\u015fturucunun etkisi ge\u00e7ti\u011finde meydana gelen zararlar hepimizin malumudur. Bu tedavi midir? Ya da ger\u00e7ek bir rahatlama m\u0131d\u0131r? Kendini kand\u0131rmak aldatmaktan ba\u015fka bir \u015fey de\u011fildir...Mevsimi gece ve g\u00fcnd\u00fcz olan m\u00fcmin; \u00f6nlemlerini, tedbirlerini, azmini, gayretini bu iki mevsime g\u00f6re ayarlayan ve azami surette onlardan faydalanmaya \u00e7al\u0131\u015fan ki\u015fidir. Aldanan ya da aldatan de\u011fil. Uyuyan ya da uyutulan de\u011fil.YA\u011eMUR\u0130mtihan ve g\u00f6zya\u015f\u0131\u0648\u064e\u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u0627\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0623\u064e\u0630\u0652\u0647\u064e\u0628\u064e \u0639\u064e\u0646\u0651\u064e\u0627 \u0627\u0644\u0652\u062d\u064e\u0632\u064e\u0646\u064e \u06d6 \u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u064e\u0646\u064e\u0627 \u0644\u064e\u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0634\u064e\u0643\u064f\u0648\u0631\u064c"(Cennete girmeyi hak eden m\u00fcminler) dediler ki: 'Bizden h\u00fczn\u00fc gideren Allah'a hamdolsun.\u201d (Fat\u0131r\/34)Allah'\u0131 raz\u0131 etmeye koyulmu\u015f m\u00fc'minin h\u00fczn\u00fc cennette bi\u00adtecek. Bu ger\u00e7e\u011fi g\u00fc\u00e7lendiren bir s\u00f6z\u00fc de Allah Ras\u00fcl\u00fc vefat\u0131 s\u0131ras\u0131nda ba\u015fucunda a\u011flamakta olan Fat\u0131ma's\u0131na s\u00f6yl\u00fcyordu:\u201cA\u011flama k\u0131z\u0131m, baban bir daha ac\u0131 \u00e7ekmeyecek.\u201dEvet, o g\u00fcne dek hep ac\u0131 \u00e7ekmi\u015fti. \u00c7\u00fcnk\u00fc o, \u00e7ok \u015fey bili\u00adyordu. Onun bildi\u011fini bilen her kim olsa \u00f6yle yapard\u0131. O da \u00f6yle demiyor muydu: "Benim bildi\u011fimi bilseydiniz az g\u00fcler \u00e7ok a\u011flard\u0131n\u0131z. "[12]Onun bildikleri bir yana, ya onun ya\u015fad\u0131klar\u0131? Hem ye\u00adtim, hem \u00f6ks\u00fcz. Ard\u0131ndan bir bir kaybedilen dayanaklar: Ab\u00addulmuttalib, Ebu Talib, Hz. Hatice ve pe\u015f pe\u015fe gelen evlat ac\u0131lar\u0131, \u00f6l\u00fcmleri. Tabi b\u00fct\u00fcn bunlar\u0131 bast\u0131ran da n\u00fcb\u00fcvvetin a\u011f\u0131r y\u00fck\u00fcyd\u00fc. Bu nedenle o, \u00e7ok a\u011flam\u0131\u015f az g\u00fclm\u00fc\u015ft\u00fc.Kan, ter, g\u00f6zya\u015f\u0131...Bu \u00fc\u00e7 damla azizdir, Bu \u00fc\u00e7 damlan\u0131n kar\u0131\u015ft\u0131\u011f\u0131 \u015fey de aziz\u00addir. Neyin u\u011frunda olursa olsun, samimi olarak bir dava u\u011fruna d\u00f6k\u00fclen kanlar\u0131n kar\u015f\u0131l\u0131ks\u0131z kald\u0131\u011f\u0131 g\u00f6r\u00fclmemi\u015f.Ter de \u00f6yle. Kim \u00e7al\u0131\u015farak ter d\u00f6km\u00fc\u015f de kar\u015f\u0131l\u0131\u011f\u0131n\u0131 almam\u0131\u015f? Bu ister m\u00fc'min ister k\u00e2fir olsun, herkes i\u00e7in ge\u00e7erli \u201c\u0130nsan i\u00e7in" diyor Kur' an;\u0648\u064e\u0623\u064e\u0646\u0652 \u0644\u064e\u064a\u0652\u0633\u064e \u0644\u0650\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0645\u064e\u0627 \u0633\u064e\u0639\u064e\u0649\u0670"insan i\u00e7in yaln\u0131z \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131 vard\u0131r." (Necm\/39) G\u00f6zya\u015f\u0131 da \u00f6yle. Zulme u\u011fram\u0131\u015f birinden d\u00f6k\u00fcl\u00fcyorsa damla, d\u00fc\u015ft\u00fc\u011f\u00fc yeri yakacakt\u0131r. Bu \u00fc\u00e7 damla bedeldir. Bu bedel \u00f6dendi\u011fi zaman elde edilen \u015fey me\u015frula\u015f\u0131r. Kan, topra\u011f\u0131n; ter, ekme\u011fin; g\u00f6zya\u015f\u0131, y\u00fcre\u011fin bereketidir.\u0648\u064e\u062a\u064e\u0636\u0652\u062d\u064e\u0643\u064f\u0648\u0646\u064e \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0628\u0652\u0643\u064f\u0648\u0646\u064e"Ve g\u00fcl\u00fcyorsunuz da, a\u011flam\u0131yorsunuz." (Necm\/60)Sahi, nas\u0131l beceriyorsunuz bunu, diyor Kur' an; "\u0130man\u0131n\u0131\u00adz\u0131n, Kur' an' \u0131n\u0131z\u0131n, co\u011frafyan\u0131z\u0131n esir edildi\u011fi, insan\u0131n\u0131z\u0131n ma\u00adnevi bir soyk\u0131r\u0131ma u\u011frad\u0131\u011f\u0131, t\u00fcm de\u011ferlerinizin ya\u011fmaland\u0131\u011f\u0131, say\u0131s\u0131z civan\u0131n y\u00fcre\u011finden vuruldu\u011fu bir ortamda hala nas\u0131l g\u00fclebiliyorsunuz?" diye soruyor.Ger\u00e7ekten, nas\u0131l becerebiliyorsunuz bunu? Biliyorum, buna becermek demezler. Gaflet derler, vur\u00addumduymazl\u0131k derler, hamakat derler...E\u011fer bilseydik, \u00d6nderimiz Efendimizin bildi\u011fini, \u00e7ok a\u011flay\u0131p az g\u00fclecektik. O, yak\u0131n derecesinde biliyordu gazab\u0131, kahr\u0131, cehennemi. Bu ger\u00e7eklerin arifiydi O. Biz de bunlar\u0131 "irfan" derecesinde bilseydik onun gibi yapacak, \u00e7ok a\u011flaya\u00adcak az g\u00fclecektik.Evet, bilseydik g\u00f6\u011fs\u00fcm\u00fczde n\u00fckleer bir g\u00fc\u00e7 merkezi ta\u015f\u0131d\u0131\u011f\u0131m\u0131z\u0131 ve bunun her g\u00fcn \u00fczerine ya\u011fan g\u00fcnahlarla pasland\u0131\u011f\u0131n\u0131, bu pas\u0131 \u00e7\u00f6zecek tek kimya olan g\u00f6zya\u015f\u0131n\u0131 bir umman gibi salacakt\u0131k gecelerin koynuna.E\u011fer bilseydik g\u00fcnah hedeflerini on ikiden vuran isti\u011ffar silah\u0131n\u0131n mermileri g\u00f6zya\u015f\u0131d\u0131r; g\u00f6nl\u00fcm\u00fcze g\u00f6z\u00fcm\u00fczden bir \u0131rmak ba\u011flayacakt\u0131k.E\u011fer bilseydik dualar\u0131m\u0131z\u0131 y\u00fcce makama tez ula\u015ft\u0131rman\u0131n en emin yolu onlara g\u00f6zya\u015f\u0131ndan kanatlar takmakt\u0131r.E\u011fer erseydik \u00a0"Allah'a selim bir kalp ile gelen ba\u015fka."(\u015eura\/89)un s\u0131rr\u0131na; bir "kalbi selim" e sahip olmak i\u00e7in de\u011fil bir ka\u00e7 damla ya\u015f\u0131, bir \u00e7ift g\u00f6z\u00fc bile feda edecektik.E\u011fer bilseydik her g\u00fcn en \u00e7ok kulland\u0131\u011f\u0131m\u0131z organlar\u0131n ba\u015f\u0131nda elimiz, zihnimiz ve kalbimiz gelir; bu \u00fc\u00e7\u00fc i\u00e7erisinden de en \u00e7ok kulland\u0131\u011f\u0131m\u0131z ve kirletti\u011fimiz kalbimizdir. Onu pislik i\u00e7erisinde koydu\u011fumuz i\u00e7in, Allah korkusundan d\u00f6k\u00fc\u00adlen ya\u015flarla y\u0131kamad\u0131\u011f\u0131m\u0131z i\u00e7in hay\u0131flanacakt\u0131k.E\u011fer iman\u0131n neler \u00e7ekti\u011fini onun yerinde olup anlayabil\u00adseydik, a\u011flayabilirdik.\u0130hsan d\u00fczeyinde inansayd\u0131k Allah' a, azaba, ikaba, miza\u00adna, hesaba; g\u00f6z\u00fcm\u00fczden ya\u015f de\u011fil kan ak\u0131t\u0131rd\u0131k. \u00d6yle bu\u00adyurmu\u015ftu ya Yesribli delikanl\u0131 i\u00e7in Rasulullah -aleyhissala\u00adt\u00fc vesselam- efendimiz: ''Allah korkusu karde\u015finizin y\u00fcre\u011fini da\u011flad\u0131."Evet, b\u00fct\u00fcn bunlar\u0131 anlayabilseydik, a\u011flayabilecektik. ''Melali bilmeyen nesle a\u015fina de\u011filiz" diyordu Ha\u015fim. Biz a\u015fina olduk, hem de \u00f6ylesine a\u015fina olduk ki, bu \u0130slam irfan\u0131n\u0131n nebevi y\u00f6ntemlerini "romantizm', sayanlar bile \u00e7\u0131kt\u0131 i\u00e7imizden.Hissizli\u011fin, duygusuzlu\u011fun bir tek mazereti var: kalb kat\u0131\u00adl\u0131\u011f\u0131 o da me\u015fru de\u011fil.\u015eark\u0131 g\u00f6rmez, garb\u0131 bilmez, edepten yok payesi Bir utanmaz y\u00fcz, ya\u015farmaz g\u00f6z b\u00fct\u00fcn sermayesi.Anlayamayanlar, a\u011flayamazlar; hatta a\u011flanacak hallerine g\u00fclerler. \u0130\u015fte biz, b\u00f6yle olduk.M\u00fcminin \u015fiar\u0131 olan g\u00f6zya\u015f\u0131 ayn\u0131 zamanda samimiyetinin ve sevgisinin ispat\u0131d\u0131r. U\u011frunda g\u00f6zya\u015f\u0131 d\u00f6k\u00fclen \u015fey onu d\u00f6ken ki\u015fi i\u00e7in de\u011fer ifade eder. \u00c7\u00fcnk\u00fc y\u00fcre\u011fin ortak olmad\u0131\u011f\u0131 duyguda g\u00f6zya\u015f\u0131n\u0131n gelmesi imk\u00e2ns\u0131zd\u0131r. Dolay\u0131s\u0131yla g\u00f6zya\u015f\u0131na ortak olan y\u00fcrektir. Ta i\u00e7erden gelen bir hararete g\u00f6z p\u0131narlar\u0131 dayanamaz buharla\u015f\u0131r ve ya\u015flar d\u00f6k\u00fclmeye ba\u015flar. Yand\u0131\u011f\u0131 oran\u0131nca d\u00f6k\u00fclecektir g\u00f6zya\u015f\u0131. Ne kadar yakt\u0131ysa y\u00fcre\u011fini o kadar bo\u015falacakt\u0131r g\u00f6z p\u0131narlar\u0131. Kimi g\u00fcnah\u0131na yanar, kimi hasretine, kimi korkusuna. Ortak olan ise sevgidir, samimiyettir, adanm\u0131\u015fl\u0131kt\u0131r. Bu k\u00fc\u00e7\u00fcc\u00fck g\u00f6zya\u015f\u0131, u\u011frunda d\u00f6k\u00fclen zat i\u00e7in de de\u011fer ifade eder.\u00a0 \u00d6yle diyordu \u0130bn Kayy\u0131m (rha); \u201cO yedi denizi yaratt\u0131 ama senin bir damla g\u00f6zya\u015f\u0131n\u0131 sevdi. Sen ise O\u2019na bir damla g\u00f6zya\u015f\u0131n\u0131 \u00e7ok g\u00f6r\u00fcyorsun.\u201d Rahman\u2019\u0131n ar\u015f\u0131nda g\u00f6lgelenecek olan yedi s\u0131n\u0131f insandan biri de bu g\u00f6zya\u015f\u0131n\u0131 d\u00f6ken kimsedir. D\u00f6kt\u00fc\u011f\u00fc g\u00f6zya\u015f\u0131 Rahman\u2019\u0131n himayesine girmesine sebep olmu\u015ftur.Mah\u015fer meydan\u0131ndaki \u015fu manzara g\u00f6zya\u015f\u0131n\u0131n \u00f6nemini ifade eden bir ba\u015fka olayd\u0131r;\u201c...Cehennemden da\u011flar gibi bir ate\u015f \u00e7\u0131kacakt\u0131r. Peygamberin \u00fcmmeti onu def etmek i\u00e7in \u201cEy ate\u015f, namaz k\u0131lanlar\u0131n, Allah\u2019\u0131 do\u011frulayanlar\u0131n ve Allah\u2019tan korkanlar\u0131n, oru\u00e7 tutanlar\u0131n y\u00fcz\u00fc h\u00fcrmetine d\u00f6n!\u201d fakat ate\u015f d\u00f6nmeyecek. Cibril (as): \u201cAte\u015f Muhammed \u00fcmmetine do\u011fru gidiyor!\u201d diye seslenecek. Sonra su getirerek Muhammed (sav)\u2019e sunacak: \u201cEy Allah\u2019\u0131n Rasulu bu suyu al ate\u015fi s\u00f6nd\u00fcr\u201d diyecek. Peygamber (sav) Cibril (as)\u2019 dan ald\u0131\u011f\u0131 suyu ate\u015fe bo\u015falt\u0131nca ate\u015f s\u00f6necek. Bunu g\u00f6ren Peygamber (sav): \u201cBu ne suyudur\u201d der. Cebrail (as): \u201cBu senin \u00fcmmetinden, Allah korkusu y\u00fcz\u00fcnden a\u011flayanlar\u0131n g\u00f6zya\u015flar\u0131d\u0131r. Onu sana getirmekle emrolundum. \u00c7\u00fcnk\u00fc Allah\u2019\u0131n izni ile bu su ate\u015fi s\u00f6nd\u00fcrecek.\u201dRasulullah (sav) daima \u015f\u00f6yle dua ederdi; \u201cEy Allah\u2019\u0131m! Bana senin korkunla a\u011flayan iki g\u00f6z ihsan et!\u201d[13]VE SONU\u00c7SevgiSevgi, varl\u0131k sorusunun cevab\u0131. Sevgi, mahl\u00fbkat a\u011fac\u0131n\u0131n tohumu. Sevgi, y\u00fcre\u011fin \u00f6l\u00fcms\u00fcz meyvesi.Sevgi, Yaradan ve yarat\u0131lan\u0131yla varl\u0131\u011f\u0131n ortak sesi. Sevgi, insan\u0131n, harcad\u0131k\u00e7a \u00e7o\u011falan tek sermayesi.\u0130mdi soral\u0131m: Sevgi, varl\u0131k sorusuna nas\u0131l cevap olabilir? \u015e\u00f6yle ki: Olmayan bir \u015feye sevgi duyulmaz; sevmekten s\u00f6z edebilmek i\u00e7in "di\u011feri" gerekli. S\u00fcje olmadan objeyi kim bi\u00adlir? Sevginin s\u00f6z konusu oldu\u011fu bir yerde elbette sevenlerle-se\u00advilenlerin varl\u0131\u011f\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. Ortada olmayan bir \u015feye sevgi duymak abes olur.\u0130\u015fte bunun i\u00e7in sevgi varl\u0131k sorusunun cevab\u0131d\u0131r. Sevgiyi bilen, sevecek, onu payla\u015facak birini arar. \u00c7\u00fcnk\u00fc sevginin en g\u00fc\u00e7l\u00fc tezah\u00fcr\u00fcd\u00fcr payla\u015fmak. Sevgiyi payla\u015fmak isteyen, ya\u00adratmak gibi bir g\u00fcce sahip de\u011filse e\u011fer, varl\u0131k i\u00e7erisinden bir di\u011ferini bulup sevgiyi onunla payla\u015facakt\u0131r. Yok, bu zat ya\u00adratma g\u00fcc\u00fcn\u00fc elinde tutan Allah ise, elbette sevilen ve seven birilerini yarat\u0131verecektir...\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0623\u064e\u0645\u0652\u0631\u064f\u0647\u064f \u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0623\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064e \u0644\u064e\u0647\u064f \u0643\u064f\u0646\u0652 \u0641\u064e\u064a\u064e\u0643\u064f\u0648\u0646\u064f"O'nun i\u015fi, bir \u015feyin olmas\u0131n\u0131 istedi\u011fi zaman ona sadece 'ol' demektir; o da hemen oluverecektir. "(Yasin\/82)Her \u015feyin oldu\u011fu gibi sevginin kayna\u011f\u0131 da Allah (cc)\u2019d\u0131r, Sevgi \u00e7a\u011flayan\u0131n\u0131n kayna\u011f\u0131nda O vard\u0131r. Yery\u00fcz\u00fcnde gelmi\u015f ge\u00e7mi\u015f en b\u00fcy\u00fck sevgi okullar\u0131 (din) O'nundur. D\u00fcnyan\u0131n g\u00f6r\u00fcp g\u00f6rece\u011fi en yetenekli sevgi \u00f6\u011fretmenleri (peygamber\u00adler) O'nun okulunun mezunlar\u0131d\u0131r. A\u015fk\u0131n \u00f6l\u00fcms\u00fcz kitab\u0131n\u0131 yine O yazm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc O, "Vedud" dur, yani "\u00e7ok seven"...Yaln\u0131z o kadar m\u0131? Elbette de\u011fil, ayn\u0131 zamanda O, "\u00e7ok se\u00advilen" dir. Nedeni yine ayn\u0131: \u00c7\u00fcnk\u00fc O, "VEDUD" dur. Kendi dilinden, kendisini \u00f6yle tan\u0131tmaktad\u0131r; kendisini tan\u0131yabilece\u011fimiz en sa\u011flam kaynakta, Kur' an \u2018da:\u0648\u064e\u0627\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064f\u0648\u0627 \u0631\u064e\u0628\u0651\u064e\u0643\u064f\u0645\u0652 \u062b\u064f\u0645\u0651\u064e \u062a\u064f\u0648\u0628\u064f\u0648\u0627 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u06da \u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u0650\u064a \u0631\u064e\u062d\u0650\u064a\u0645\u064c \u0648\u064e\u062f\u064f\u0648\u062f\u064c"Rabbinizden ma\u011ffiret dileyin, sonra O'na tevbe edin!Do\u011frusu, Rabbim \u00e7ok esirgeyen, \u00c7OK SEVEN'dir. "(Hud\/90)\u0648\u064e\u0647\u064f\u0648\u064e \u0627\u0644\u0652\u063a\u064e\u0641\u064f\u0648\u0631\u064f \u0627\u0644\u0652\u0648\u064e\u062f\u064f\u0648\u062f\u064f"O (Allah), ba\u011f\u0131\u015flayand\u0131r, 'SEVEN'dir. "(Buruc\/14)O' nun sevmesinin \u00f6b\u00fcr ad\u0131 "cennet" tir. Sevginin \u00e7\u00f6z\u00fcl\u00fcp e\u015fyaya d\u00f6n\u00fc\u015fmesidir cennet. O, yaln\u0131z seven, yaln\u0131z sevdiren de\u011fil, ayn\u0131 zamanda sevindirendir de. Neyle olacak, cennetle elbette. Hem, \u00e7ok sevenin, \u00e7ok sevilenin, \u00e7ok sevindirmemesi d\u00fc\u015f\u00fcn\u00fclebilir mi?O'nun hem \u00e7ok seven, hem de \u00e7ok sevilen oldu\u011funu ben \u00e7\u0131karm\u0131yorum, "Vedud" ism-i celilinin gramatik \u00f6zelli\u011fi bu. "Fe\u00fcl" vezninden m\u00fcbala\u011fa sigas\u0131, anlam olarak hem etken hem de edilgen bir yap\u0131s\u0131 var. Yani fail olarak "\u00e7ok seven" anlam\u0131na geldi\u011fi gibi, mef'ul olarak "\u00e7ok sevilen" anlam\u0131na da gelir.Allah'\u0131n "Vedud" olmas\u0131 demek, O'nun \u00e7ok sevece\u011fi ve O' nu \u00e7ok seven birilerinin olmas\u0131 demektir. \u0130\u015fte bunun i\u00e7in\u00addir ki, sevgi varl\u0131k sorusunun cevab\u0131d\u0131r.Sevgi, \u00fcflenen ruh gibi, \u00f6z\u00fc \u0130lahi olan de\u011ferlerden biridir. S\u00f6z konusu de\u011ferlerin \u00e7ok az\u0131 Yaradan'la yarad\u0131lan aras\u0131nda payla\u015f\u0131l\u0131r. Payla\u015f\u0131lan bu de\u011ferlerin ba\u015f\u0131nda gelir sevgi.Yarat\u0131c\u0131m\u0131z\u0131 tan\u0131ma hususunda bize k\u0131lavuzluk eden di\u011fer s\u0131fatlara benzemeyen farkl\u0131 bir boyutu vard\u0131r "Vedud" s\u0131fat\u0131\u00adn\u0131n. \u00d6rne\u011fin O, Esirgeyen \u2018dir (Rahman), Ba\u011f\u0131\u015flayan \u2018d\u0131r (Rahim), fakat esirgenmeye ve ba\u011f\u0131\u015flanmaya muhta\u00e7 de\u011fildir. Af\u00adfeder (Gafur), affedilmez; h\u00fckmeder, h\u00fckmolunmaz; doyurur (Raz\u0131k), doyurulmaz...Bu gibi s\u0131fatlar hem fail hem mef'ul anlam\u0131yla Allah i\u00e7in kullan\u0131lamaz. Bunlar\u0131 b\u00f6yle kullanmak, ki\u015finin iman\u0131n\u0131 tehli\u00adkeye sokacak k\u00fcf\u00fcr s\u00f6zler aras\u0131na bile girebilir.O' nun kendisi i\u00e7in se\u00e7ip be\u011fendi\u011fi "Vedud" isminin i\u015fte bu a\u00e7\u0131lardan farkl\u0131l\u0131\u011f\u0131 vard\u0131r. Allah, sevgiyi kullar\u0131yla payla\u015f\u00admakta, "O onlar\u0131, onlar da O'nu sevmektedir.\u201d (Maide\/54)Di\u011fer nimetlerine kar\u015f\u0131l\u0131k olarak "ubudiyyet" (kulluk) is\u00adterken, sevgi nimetine ayn\u0131 cinsten kar\u015f\u0131l\u0131k beklemektedir. Bu manada bir ba\u015fka \u00f6rne\u011fi daha yoktur sevginin ve sevgi rakip\u00adsizdir. Yaradan, onu varl\u0131\u011f\u0131n ortak de\u011feri k\u0131lm\u0131\u015ft\u0131r. Doyurmu\u015f doyurulmay\u0131 istememi\u015f (Zariyat\/57), vermi\u015f almay\u0131 istememi\u015f, ya\u015fatm\u0131\u015f ya\u015fat\u0131lmay\u0131 istememi\u015f, korumu\u015f korunmay\u0131 isteme\u00admi\u015ftir. Fakat sevgiye gelince i\u015f de\u011fi\u015fmi\u015f, onu t\u00fcm varl\u0131\u011fa \u015fa\u00admil k\u0131larak, sevmi\u015f ve sevilmeyi istemi\u015ftir.Sevgi, Y\u00fcre\u011fe Ekilen TohumdurKur'an\u2019da sevgi \u00fc\u00e7 ayr\u0131 terimle ifade edilir: muhabbet, me\u00adveddet, \u00fclfet. En \u00e7ok kullan\u0131lan da birinci s\u0131radaki "hubb" (ha-be-be) k\u00f6k\u00fcnden t\u00fcretilen terimlerdir...Sevgi anlam\u0131na gelen bu terim ayn\u0131 zamanda \u00e7ekirdek, to\u00adhum, \u00f6z, n\u00fcve (habb) anlamlar\u0131na da gelmektedir. Bu mana\u00adlar\u0131yla Kur'an\u2019da da kullan\u0131lm\u0131\u015ft\u0131r. (En\u2019am\/95; Rahman\/12)Bu ikinci anlam\u0131n\u0131 da g\u00f6z \u00f6n\u00fcnde tutarak rahatl\u0131kla diye\u00adbiliriz ki sevgi, varolu\u015fun tohumudur, \u00e7ekirde\u011fidir, \u00f6z\u00fcd\u00fcr.Varl\u0131\u011f\u0131n yarat\u0131l\u0131\u015f hikmeti, insan\u0131n varolu\u015f illetidir. Her \u015fey de\u00ad\u011ferini ve \u00f6mr\u00fcn\u00fc illetinden al\u0131r. \u0130lleti \u00f6l\u00fcms\u00fcz olan de\u011ferlerin kendisi de \u00f6l\u00fcms\u00fczd\u00fcr; Allah i\u00e7in sevmek gibi. \u0130lleti \u00f6l\u00fcml\u00fc olan de\u011ferlerin mal\u00fcl\u00fc de \u00f6l\u00fcml\u00fcd\u00fcr; kul i\u00e7in sevmek gibi. Ancak seven (Vedud) var olduk\u00e7a sevgi de var olacak; O, bu \u00f6l\u00fcms\u00fcz illetle yaratmas\u0131na devam edecektir.\u064a\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0647\u064f \u0645\u064e\u0646\u0652 \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u06da \u0643\u064f\u0644\u0651\u064e \u064a\u064e\u0648\u0652\u0645\u064d \u0647\u064f\u0648\u064e \u0641\u0650\u064a \u0634\u064e\u0623\u0652\u0646\u064d"O her an yeni bir i\u015ftedir (Hayat\u0131 her an tazelemekte, yarat\u00admaya devam etmektedir)." (Rahman\/29)Mahl\u00fbkat\u0131n sebebi olan sevgi tohumunun ekilebilece\u011fi en verimli toprak y\u00fcrektir. Ad\u0131n\u0131 sevgi koydu\u011fumuz verimsiz to\u00adhumlar de\u011fil de, Vedud olan Allah' \u0131n ba\u011f\u0131\u015flad\u0131\u011f\u0131 cins tohum; ham\u0131 al\u0131n\u0131p nadaslanm\u0131\u015f, ta\u015f\u0131 ay\u0131klan\u0131p kese\u011fi k\u0131r\u0131lm\u0131\u015f, emek ve i\u015f\u00e7ilikle s\u00fcr\u00fcl\u00fcp g\u00f6zya\u015f\u0131yla sulanm\u0131\u015f selim bir kalbe ekilirse, y\u00fcrek, harcad\u0131k\u00e7a \u00e7o\u011falan bitmez t\u00fckenmez bir sevgi amba\u00adr\u0131na d\u00f6necektir. Bu tohum, bire on de\u011fil bire bin, bire y\u00fcz bin veren y\u00fcrek topra\u011f\u0131n\u0131n \u00f6l\u00fcms\u00fcz hazinesi olacakt\u0131r.\u0130nsan y\u00fcre\u011finin bu \u00f6l\u00fcms\u00fcz meyvesinden tam verim ala\u00adbilmek i\u00e7in \u00fc\u00e7 \u015fey gerekli: Cins bir tohum (sevgi), bak\u0131ml\u0131 bir tarla (kalb ), fedak\u00e2r bir bah\u00e7\u0131van.En k\u00f6t\u00fc kalpazanl\u0131k, sevgi kalpazanl\u0131\u011f\u0131d\u0131r. Kar\u015f\u0131l\u0131ks\u0131z \u00e7ek kesen t\u00fcredi t\u00fcccar gibi kar\u015f\u0131l\u0131ks\u0131z sevgi imal eden t\u00fcredi sevgi tacirleri yapt\u0131klar\u0131 kalpazanl\u0131\u011f\u0131n ad\u0131n\u0131 "insanl\u0131k sevgisi" ya da "h\u00fcmanizm" koyabilirler. Nas\u0131l olsa bir faturas\u0131 yok bu "kalp sevgisi" nin. "Kuru kuru kadan'alam \/ Tak\u0131r tak\u0131r kurban alam diye \u00f6zetler Anadolu halk\u0131 bu tip kalpazanl\u0131\u011f\u0131.Kalpazanl\u0131\u011f\u0131n bir ba\u015fka t\u00fcr\u00fc de sevgiyi donun i\u00e7inde aramak, ya da -g\u00fcn\u00fcm\u00fczde oldu\u011fu gibi- fuh\u015fun ad\u0131n\u0131 sevginin zirvesi olan "a\u015fk" koymak. \u0130leride bu konu gelece\u011fi i\u00e7in ge\u00e7iyoruz.Ortal\u0131\u011f\u0131 sahte sevgilerin ve sevgi sahtek\u00e2rlar\u0131n\u0131n kaplad\u0131\u011f\u0131 bir \u00e7a\u011fda, ger\u00e7ek sevgiyi ancak vahyin k\u0131lavuzlu\u011funda bula\u00adbiliriz. \u00c7\u00fcnk\u00fc vahiy, hem a\u015f\u0131klar\u0131n hem ma\u015fuklar\u0131n en y\u00fccesi olan Allah' \u0131n kelam\u0131d\u0131r; sevgiyi sevgiyle yaratan Allah'\u0131n...\u015eunu hat\u0131rlatmakta fayda var; Tohum, kendisi i\u00e7in elveri\u015fli olan toprakta sonu\u00e7 verecektir. Yap\u0131s\u0131 de\u011fi\u015fmi\u015f, koku\u015fmu\u015f, tohuma zarar verecek \u00f6zelli\u011fe sahip bir toprak tohumu \u00e7\u00fcr\u00fctecek ve heba edecektir. Toprak elveri\u015fli hale geldikten sonra onun i\u00e7in yap\u0131lacak en g\u00fczel \u015fey mahsul elde etme ad\u0131na ona tohum ekmektir. Kalp i\u00e7in yap\u0131lacak olan en g\u00fczel \u015fey de Allah Sevgisi\u2019ni ekmek ve mahsul vermesi i\u00e7in \u00f6zenle takip etmektir...Sevgi D\u00f6n\u00fcm Noktas\u0131d\u0131rEvrenin yarat\u0131l\u0131\u015f hikmeti, insan\u0131n \u00f6l\u00fcms\u00fcz devleti, m\u00fc'mi\u00adnin d\u00fcnyadaki cenneti, varl\u0131\u011f\u0131n tek ortak serveti olan sevgi ayn\u0131 zamanda vahyin de \u00e7at\u0131s\u0131n\u0131 olu\u015fturur. Bu \u00e7at\u0131 "sevmek" ya da "sevmemek" \u00fczerine kurulmu\u015ftur.Bu \u0130lahi \u00fcslup, sevginin "belirleyici" oldu\u011fu sonucuna g\u00f6\u00adt\u00fcr\u00fcyor bizi. Sevgi, Allah' \u0131n ki\u015fiyi vurdu\u011fu mihenk ta\u015f\u0131d\u0131r. Ev\u00adrenin sahibi, kendisine kar\u015f\u0131 isyan etme, kar\u015f\u0131 gelme yetisiyle donatt\u0131\u011f\u0131 insan\u0131 kahretmekten, ate\u015fe atmaktan, azab etmekten daha \u00e7ok, "sevmemek" le korkutup uyar\u0131yor. Allah' a itaatin il\u00adleti sevgi olarak belirirken, itaatsizli\u011fin illeti de sevgisizlik ola\u00adrak ortaya \u00e7\u0131k\u0131yor.Korku mu? O var, olmal\u0131 da. Ancak illeti azab, gazap ya da cehennem olmak yerine yine "sevgi" olmal\u0131. Bu say\u0131lanlar O'nun sevmemesinin bir sonucu de\u011fil midir? Allah'a duyu\u00adlan korkunun temelinde cezaya \u00e7arpt\u0131r\u0131lma korkusu de\u011fil de O' nunla kendisi aras\u0131ndaki sevgiyi y\u0131pratma korkusu, illeti sevgi olan korku vard\u0131r ki, istenilen de budur ve \u201ctakva\u201d bu\u00adnun ad\u0131d\u0131r.Allah\u2019 \u0131n kitab\u0131n\u0131, sevmek ve sevmemek \u00fczerine bina etti\u011fini s\u00f6ylemi\u015ftik. \u015eu ayetlerde sevginin insan\u0131n amellerinin belirle\u00adyicisi olarak nas\u0131l kullan\u0131ld\u0131\u011f\u0131na bak\u0131n\u0131z:\u0648\u064e\u0625\u0650\u0645\u0651\u064e\u0627 \u062a\u064e\u062e\u064e\u0627\u0641\u064e\u0646\u0651\u064e \u0645\u0650\u0646\u0652 \u0642\u064e\u0648\u0652\u0645\u064d \u062e\u0650\u064a\u064e\u0627\u0646\u064e\u0629\u064b \u0641\u064e\u0627\u0646\u0652\u0628\u0650\u0630\u0652 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0648\u064e\u0627\u0621\u064d \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u062e\u064e\u0627\u0626\u0650\u0646\u0650\u064a\u0646\u064e\u201cAllah, hainleri sevmez.\u201d(Enfal\/58)\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u062a\u0651\u064e\u0648\u0651\u064e\u0627\u0628\u0650\u064a\u0646\u064e \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062a\u064e\u0637\u064e\u0647\u0651\u0650\u0631\u0650\u064a\u0646\u064e\u00a0\u201cAllah, tevbe edenleri sever.\u201d(Bakara\/222)\u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0641\u0652\u0633\u0650\u062f\u0650\u064a\u0646\u064e\u201cAllah fesat\u00e7\u0131lar\u0131 sevmez.\u201d (Maide\/64)\u0628\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0646\u0652 \u0623\u064e\u0648\u0652\u0641\u064e\u0649\u0670 \u0628\u0650\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650 \u0648\u064e\u0627\u062a\u0651\u064e\u0642\u064e\u0649\u0670 \u0641\u064e\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e\u201cAllah, muttakileri sever.\u201d (Al-i \u0130mran\/76)\u0648\u064e\u0623\u064e\u0645\u0651\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0641\u064e\u064a\u064f\u0648\u064e\u0641\u0651\u0650\u064a\u0647\u0650\u0645\u0652 \u0623\u064f\u062c\u064f\u0648\u0631\u064e\u0647\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e\u201cAllah, haddi a\u015fanlar\u0131 sevmez.\u201d(Al-i \u0130mran\/57) \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0642\u0652\u0633\u0650\u0637\u0650\u064a\u0646\u064e"Allah, dengeli (k\u0131st) olanlar\u0131 sever." (Maide\/ 42)\u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u062c\u064e\u0627\u062f\u0650\u0644\u0652 \u0639\u064e\u0646\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u062e\u0652\u062a\u064e\u0627\u0646\u064f\u0648\u0646\u064e \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0645\u064e\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u062e\u064e\u0648\u0651\u064e\u0627\u0646\u064b\u0627 \u0623\u064e\u062b\u0650\u064a\u0645\u064b\u0627''Ku\u015fkusuz Allah, ihanette ilerlemi\u015f g\u00fcnahk\u00e2r\u0131 sevmez. " (Nisa\/107)\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0642\u064e\u0627\u062a\u0650\u0644\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650\u0647\u0650 \u0635\u064e\u0641\u0651\u064b\u0627 \u0643\u064e\u0623\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0628\u064f\u0646\u0652\u064a\u064e\u0627\u0646\u064c \u0645\u064e\u0631\u0652\u0635\u064f\u0648\u0635\u064c"Allah, yolunda kur\u015funla kaynat\u0131lm\u0131\u015f sa\u011flam duvar gibi saf halinde sava\u015fanlar\u0131 sever. " (Saf\/4)\u0644\u0650\u0643\u064e\u064a\u0652\u0644\u064e\u0627 \u062a\u064e\u0623\u0652\u0633\u064e\u0648\u0652\u0627 \u0639\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0627 \u0641\u064e\u0627\u062a\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u0652\u0631\u064e\u062d\u064f\u0648\u0627 \u0628\u0650\u0645\u064e\u0627 \u0622\u062a\u064e\u0627\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0643\u064f\u0644\u0651\u064e \u0645\u064f\u062e\u0652\u062a\u064e\u0627\u0644\u064d \u0641\u064e\u062e\u064f\u0648\u0631\u064d"\u00c7\u00fcnk\u00fc Allah, b\u00fcy\u00fckl\u00fck taslay\u0131p b\u00f6b\u00fcrleneni sevmez.\u201d (Hadid\/23)\u0644\u064e\u0627 \u062a\u064e\u0642\u064f\u0645\u0652 \u0641\u0650\u064a\u0647\u0650 \u0623\u064e\u0628\u064e\u062f\u064b\u0627 \u06da \u0644\u064e\u0645\u064e\u0633\u0652\u062c\u0650\u062f\u064c \u0623\u064f\u0633\u0651\u0650\u0633\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u062a\u0651\u064e\u0642\u0652\u0648\u064e\u0649\u0670 \u0645\u0650\u0646\u0652 \u0623\u064e\u0648\u0651\u064e\u0644\u0650 \u064a\u064e\u0648\u0652\u0645\u064d \u0623\u064e\u062d\u064e\u0642\u0651\u064f \u0623\u064e\u0646\u0652 \u062a\u064e\u0642\u064f\u0648\u0645\u064e \u0641\u0650\u064a\u0647\u0650 \u06da \u0641\u0650\u064a\u0647\u0650 \u0631\u0650\u062c\u064e\u0627\u0644\u064c \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0623\u064e\u0646\u0652 \u064a\u064e\u062a\u064e\u0637\u064e\u0647\u0651\u064e\u0631\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0637\u0651\u064e\u0647\u0651\u0650\u0631\u0650\u064a\u0646\u064e\u201cAllah (her t\u00fcrl\u00fc pislikten) temizlenip arman\u0131 sever. "(Tevbe\/108) Hepsi bu kadar de\u011fil elbet. Sevgi ekseni etraf\u0131nda d\u00f6nen bu \u00f6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcn. Bunlardan ba\u015fka, sevginin belirleyicili\u011fine, sevginin ba\u015f\u00f6\u011fretmeni ve insan sevgisinin uf\u00adku Rasulullah' \u0131n ve ashab\u0131n\u0131n hayat\u0131ndan da \u00e7arp\u0131c\u0131 \u00f6rnekler bulabiliriz.Ki\u015finin niteli\u011finin tespitinde sevginin belirleyici bir unsur oldu\u011funu Allah Rasul\u00fc'nde de g\u00f6r\u00fcyoruz. O, d\u0131\u015fardan bak\u0131n\u00adca sahibini negatif konumlara oturtacak kimi davran\u0131\u015f sahiplerini, s\u00f6z konusu olumsuz davran\u0131\u015flar\u0131yla de\u011fil de sevgileriyle de\u011ferlendirmi\u015ftir. Ashab\u0131 aras\u0131nda olumsuz davran\u0131\u015f sergile\u00adyen kimilerine kar\u015f\u0131 olu\u015fan muhalefeti dengelemek ve a\u015f\u0131r\u0131 gidenlere unutulan bir boyutu daha hat\u0131rlatmak i\u00e7in bir\u00e7ok olayda "Hay\u0131r! O karde\u015finiz Allah ve Rasul\u00fc \u2018n\u00fc seviyor. "buyur\u00admu\u015ftur, Rasulullah' \u0131n sevgiyi belirleyici olarak g\u00f6sterdi\u011fi bir\u00e7ok \u00f6rnekten Buhari ve ba\u015fkalar\u0131n\u0131n nakletti\u011fi yaln\u0131zca birini aktarmakla yetinelim. Hz. \u00d6mer anlat\u0131yor:"Allah Rasul\u00fc zaman\u0131nda Abdullah isminde 'e\u015fek' lakapl\u0131 biri vard\u0131. Hareketleri ile Peygamberimizi g\u00fcld\u00fcr\u00fcrd\u00fc. \u0130\u00e7ki i\u00e7\u00adti\u011fi i\u00e7in Efendimiz ona sopa att\u0131rm\u0131\u015ft\u0131. Yine bir defas\u0131nda i\u00e7ki i\u00e7erken yakalanm\u0131\u015f ve sopa yemi\u015fti. Onun bir ka\u00e7 kez sopa yedi\u011fini g\u00f6ren biri:- \u201cAllah lanet etsin! Ne kadar da \u00e7ok i\u00e7iyor.\u201d dedi. Allah Rasul\u00fc:- \u201cSus, ona lanet etme! Bilmiyorsun ki o, Allah ve Rasul\u00fc \u2018n\u00fc seviyor.\u201d buyurdu.Bu tav\u0131r, ameli hi\u00e7e sayan ters y\u00f6nde bir dengesizli\u011fe delil olamaz elbet. \u00c7\u00fcnk\u00fc bu \u00f6rne\u011fin kendisi, bir ifrat\u0131n, bir dengesizli\u011fin Allah Rasul\u00fc eliyle \u00f6nlenmesidir. \u0130nsanlar\u0131 zaaflar\u0131ndan dolay\u0131 mahk\u00fbm ederek kimi \u00e7ok g\u00fczel hasletlerini g\u00f6rmezden gelmeyi reddediyordu. Laneti hak etmemi\u015f birine lanet etmeyi ho\u015f g\u00f6rmemi\u015fti Rasulullah. Belki bununla onun duaya ihtiyac\u0131 oldu\u011funu, affa ve rahmete ihtiyac\u0131 oldu\u011funu ima etmi\u015fti. Elbette b\u00f6ylesi \u00f6rnekler ameli s\u0131f\u0131ra \u00e7\u0131karan M\u00fcrcie dengesizli\u011fine delil olamazlar.\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c"De ki: E\u011fer Allah'\u0131 seviyorsan\u0131z bana uyun ki Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah ba\u011f\u0131\u015flayand\u0131r, esirgeyendir." (Al-i \u0130mran\/31)Sevginin belirleyicili\u011fine g\u00fczel bir \u00f6rnek de bu ayet-i keri\u00adme. Ki\u015fi sevmedi\u011fine de itaat eder; ama e\u011fer seviyorsan\u0131z itaat edin, yani itaatinizin illeti Allah sevgisi olsun.\u0130taat edin ki sevginiz lafta kalmas\u0131n, \u00f6deyin onun bedeli\u00adni. Sevdi\u011finiz Zat' \u0131n hat\u0131r\u0131 i\u00e7in Rasul' e itaat etmekle sevginizi y\u00fcrek \u00fclkenizde iktidara ge\u00e7irin. Sevginiz iktidars\u0131z sevgi ol\u00admaktan kurtulup iktidarl\u0131 sevgiye d\u00f6n\u00fc\u015fs\u00fcn. O zaman ne mi olacak? Sevginizi Allah' a ispatlam\u0131\u015f olacaks\u0131n\u0131z, onun bedeli olan itaati \u00f6deyerek yapacaks\u0131n\u0131z bunu. \u0130\u015fte o dem Allah da sizi sevecek. Yaln\u0131zca o kadar m\u0131? De\u011fil elbet. O da sevdi\u011fini sana ispatlayacak, silecek g\u00fcnahlar\u0131n\u0131, ba\u011f\u0131\u015flayacak seni. Senin Allah' a olan sevginin ispat\u0131 itaat iken Allah\u2019\u0131n sevgisinin sana olan ispat\u0131 da "ma\u011ffiret" olacak. Bu sevgi s\u00fcrd\u00fck\u00e7e senin itaatin artacak, senin itaatin artt\u0131k\u00e7a O'nun ba\u011f\u0131\u015f\u0131 ve rahmeti artacak. \u0130\u015fte sana m\u00fcthi\u015f bir form\u00fcl. 'Bu form\u00fclden haberi olmayan insanlar\u0131n yakalar\u0131ndan tutarak sars onlar\u0131 ve onlara \u201cDe ki: E\u011fer Allah'\u0131 seviyorsan\u0131z...\u201d\u00a0 Ve yine de ki onlara:Allah' \u0131n var neye muhta\u00e7s\u0131n? Allah' \u0131n yok neyin var?D\u00f6n\u00fcm noktas\u0131 olan sevgi, d\u00f6nd\u00fc\u011f\u00fc y\u00f6nden y\u00fcz \u00e7evirmemeyi gerektirir. Allah\u2019\u0131 sevenler y\u00f6n\u00fcn ahirete \u00e7evirmi\u015f ve emin ad\u0131mlarla ilerlemektedirler. Y\u00f6n\u00fcn\u00fc ahirete \u00e7evirmi\u015f bu kimsenin kalbini yar\u0131p baksan\u0131z yery\u00fcz\u00fcndeki b\u00fct\u00fcn insanlara yetecek kadar sevin\u00e7 ve yine yery\u00fcz\u00fcndeki insanlar\u0131n tamam\u0131na yetecek kadar h\u00fcz\u00fcn vard\u0131r. Ayaklar\u0131 d\u00fcnyada olan bu kimse akl\u0131 ile ruhu ile kalbi ile ba\u015fa bir \u00e2lemdedir. Oraya g\u00f6re konu\u015fur, oraya g\u00f6re hareket eder. Oradaki sevinci ve h\u00fczn\u00fc g\u00f6rd\u00fc\u011f\u00fc i\u00e7in bu kadar gayretli ve azimlidir asl\u0131nda. Ama oraya d\u00f6nememi\u015f olanlar zanlarla tahminlerle hareket edip \u00e7ok ge\u00e7meden yorulacaklard\u0131r. Bunun faturas\u0131n\u0131 da kalplerine de\u011fil etraf\u0131na, \u00e7a\u011f\u0131na keseceklerdir.Sevmek ve Feda Etmek\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0645\u064e\u0646\u0652 \u064a\u064e\u0631\u0652\u062a\u064e\u062f\u0651\u064e \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0639\u064e\u0646\u0652 \u062f\u0650\u064a\u0646\u0650\u0647\u0650 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0623\u0652\u062a\u0650\u064a \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f \u0623\u064e\u0630\u0650\u0644\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0639\u0650\u0632\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u064a\u064f\u062c\u064e\u0627\u0647\u0650\u062f\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062e\u064e\u0627\u0641\u064f\u0648\u0646\u064e \u0644\u064e\u0648\u0652\u0645\u064e\u0629\u064e \u0644\u064e\u0627\u0626\u0650\u0645\u064d \u06da \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0636\u0652\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u064a\u064f\u0624\u0652\u062a\u0650\u064a\u0647\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0627\u0633\u0650\u0639\u064c \u0639\u064e\u0644\u0650\u064a\u0645\u064c''Ey inananlar! Sizden kim O'nun yolundan y\u00fcz \u00e7evirirse ye\u00adrine Allah \u00f6yle bir toplum getirecektir ki O onlar\u0131 sever, onlar da O'nu. M\u00fcminlere kar\u015f\u0131 (toprak gibi) al\u00e7akg\u00f6n\u00fcll\u00fc, k\u00e2firlere kar\u00ad\u015f\u0131 (yal\u00e7\u0131n bir da\u011f gibi) izzetlidirler. Allah yolunda cihad ederler, hi\u00e7 bir k\u0131nay\u0131c\u0131n\u0131n k\u0131namas\u0131ndan korkmazlar. Bu, Allah'\u0131n bir l\u00fctfudur, onu diledi\u011fine verir. Allah'\u0131n l\u00fctfu geni\u015ftir, O bilen\u00addir." (Maide\/54)Allah'\u0131n yolundayken O'ndan y\u00fcz \u00e7evirenlerin ilk yitirdi\u00ad\u011fi \u015feyin "sevgi" oldu\u011funu anl\u0131yoruz. \u00d6nce sevgiyi kaybediyor\u00adlar, Allah onlar\u0131 sevmiyor onlar da Allah' \u0131. Ve arkas\u0131 geliyor. \u00c7\u00fcnk\u00fc sevgi di\u011fer eylemlerin illeti. \u0130llet yok olunca malul\u00fcn durmas\u0131 i\u00e7in hi\u00e7 bir sebep kalm\u0131yor. M\u00fc'minlere kar\u015f\u0131 yumu\u00ad\u015fak ba\u015fl\u0131 olmas\u0131 gerekirken tam tersi bir tavra giriyor: Sebebi sevgisizlik. K\u00e2firlere kar\u015f\u0131 izzetli olmas\u0131 gerekirken, tam tersi bir tav\u0131r al\u0131yor; sebebi yine ayn\u0131. Sevginin, Allah' a olan sev\u00adginin en y\u00fcksek ifadesi olan cihad\u0131 terk ediyor. Bedeli "can" ve "kan" olan bir sevgiden yoksun kal\u0131nca, o bedeli \u00f6deyecek g\u00fc\u00e7 bulam\u0131yor kendinde. \u00c7\u00fcnk\u00fc art\u0131k "Beni seven ve benim sevdi\u011fim Allah ne der? yerine "Falan ne der?" sorusu ge\u00e7i\u00adyor. O g\u00fcne kadar sevdas\u0131 u\u011fruna k\u0131nay\u0131c\u0131n\u0131n k\u0131namas\u0131ndan korkmazken, o sevginin yok olu\u015fuyla, k\u0131nanmak korkusu gibi a\u015fa\u011f\u0131l\u0131k bir duyguya teslim oluyor. D\u00fcn sevgi sayesinde \u00f6zg\u00fcrken bug\u00fcn sevgisizlik \u00e7ukurunda nefsin, \u015feytan\u0131n, e\u015fyan\u0131n ve \u00e7evrenin esiri oluyor. D\u00fcn sevgi sayesinde \u00fcreten ve veren biriyken bug\u00fcn sevgisizli\u011fin pen\u00e7esinde s\u00fcrekli t\u00fcketen ve alan derekesine d\u00fc\u015f\u00fcyor.Sevmek vermektir, sahip oldu\u011funuz en de\u011ferli varl\u0131\u011f\u0131, y\u00fc\u00adre\u011finizi vermek... Vermek dedimse \u00f6yle \u00e7\u0131kar\u0131p sunmak de\u011fil, payla\u015fmak anlam\u0131nda vermek.Ki\u015fi ba\u015fkas\u0131na veremedi\u011finin, di\u011feriyle payla\u015famad\u0131\u011f\u0131\u00adn\u0131n sahibi de\u011fildir. Ya da ki\u015finin sahip oldu\u011fu \u015fey, ba\u015fkas\u0131na verebildi\u011fi \u015feydir. Bundan dolay\u0131 y\u00fcre\u011fine sahip olamayanlar sevemezler. Y\u00fcre\u011fi i\u015fgale u\u011fram\u0131\u015f bir insan\u0131n sevebilmesi d\u00fc\u00ad\u015f\u00fcn\u00fclemez. \u00c7\u00fcnk\u00fc oras\u0131 i\u015fgal edilmi\u015ftir, y\u00fcre\u011finin iktidar\u0131 kendi ellerinde de\u011fildir, onu bir ba\u015fkas\u0131yla payla\u015famaz.B\u00f6ylesine i\u015fgale u\u011fram\u0131\u015f bir y\u00fcre\u011fin sahibi sevmekten s\u00f6z ediyor, "Sevdim" diyorsa, sevdi\u011fine sahte adresli davetiye \u00e7\u0131kart\u0131yor demektir.Verece\u011finiz \u015fey ne kadar de\u011ferliyse, onu verece\u011finiz yer de o kadar y\u00fcce olmal\u0131. Daha do\u011fru bir deyimle, verdi\u011finizin k\u0131ymetini bildi\u011finiz \u00f6l\u00e7\u00fcde se\u00e7ersiniz verilecek yeri. Sevginin adanabilece\u011fi en b\u00fcy\u00fck kap\u0131 Allah' \u0131n kap\u0131s\u0131d\u0131r. Sevgiyi o ka\u00adp\u0131ya adamak, ona en y\u00fcksek de\u011feri bi\u00e7mektir. Sizden olan bir \u015feyi \u00f6l\u00fcms\u00fczle\u015ftirmektir. \u00c7\u00fcnk\u00fc bir ada\u011f\u0131n sorumlulu\u011fu, adand\u0131\u011f\u0131 andan itibaren, adand\u0131\u011f\u0131 kap\u0131ya ge\u00e7er.Sevmek, adamakt\u0131r. Ada\u011f\u0131n tasarrufu adand\u0131\u011f\u0131 kap\u0131ya ait\u00adtir. E\u011fer sevginizi bir \u00f6l\u00fcms\u00fcze adam\u0131\u015fsan\u0131z, onu da \u00f6l\u00fcms\u00fcz\u00adle\u015ftirmi\u015fsiniz demektir.Allah' \u0131 sevmek sevgiyi \u00f6l\u00fcms\u00fczle\u015ftirmektir. \u0130lleti \u00f6l\u00fcm\u00adl\u00fc olan sevginin kendisi de \u00f6l\u00fcml\u00fcd\u00fcr. \u0130lleti \u00f6l\u00fcms\u00fcz olan\u0131n kendisi de \u00f6l\u00fcms\u00fczd\u00fcr.S\u00f6z buraya gelmi\u015fken, yanl\u0131\u015f bir kanaate de\u011finmek istiyo\u00adrum... Bu kanaatte sevgi, \u015fahsiyet geli\u015ftirici ve ki\u015fiye varl\u0131\u011f\u0131n\u0131 duyumsat\u0131c\u0131 bir \u00fcretim arac\u0131 de\u011fil, seveni sevdi\u011finde yok edici (fena) bir t\u00fcketim arac\u0131d\u0131r. Ki\u015fiyi olgunla\u015ft\u0131ran ve ona \u015fahsiyet kazand\u0131ran sevgiyi, sevgi olmaktan \u00e7\u0131kar\u0131p tutkuya d\u00f6n\u00fc\u015ft\u00fc\u00adren ve onu bir can kurdu gibi insan\u0131 yiyip bitiren bir y\u00fcrek kurdu olarak tarif eden bu anlay\u0131\u015f\u0131n vard\u0131\u011f\u0131 son durak, Pan\u00adteizm dengesizli\u011fidir. Hintli bilge Tao Tse'de g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, pisli\u011fin i\u00e7inde bile (ha\u015fa) ilah\u0131n g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc s\u00f6ylemeye kadar vard\u0131r\u0131lan bu yamuk felsefe, Kur' an' \u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc ''ha\u00adl\u0131k-mahluk" ikilemine taban tabana z\u0131tt\u0131r.Sevmek, baz\u0131lar\u0131n\u0131n iddia etti\u011fi gibi yok olmak (fena) de\u00ad\u011fildir, aksine "Sevmek var olmakt\u0131r." Varl\u0131\u011f\u0131ndan haberdar olmakt\u0131r. Sevmek ki\u015finin kendi varl\u0131\u011f\u0131n\u0131 ispatlamas\u0131n\u0131n en kestirme yoludur. \u00c7\u00fcnk\u00fc sevgi, \u015fahsiyeti koruyarak b\u00fct\u00fcnle\u015f\u00admektir. Birbirinde yok olmak de\u011fil, birbirinde var olmakt\u0131r. Yok, olma (fena) faraziyeleri sevgiyi tek y\u00f6nl\u00fc kabul ederek sevenin sevdi\u011finde yok olaca\u011f\u0131n\u0131 iddia eder. H\u00e2lbuki sevgi \u00e7ift y\u00f6nl\u00fcd\u00fcr. Bu ger\u00e7ek Allah'la kul aras\u0131ndaki sevgide bile ge\u00ad\u00e7erlidir: "Allah onlar\u0131 sever onlar da Allah'\u0131." (Maide\/54) Sevgi bir ba\u015fkas\u0131na hulul (girme, onda yok olma) de\u011fil bir ba\u015fkas\u0131nda ki\u015finin benli\u011fini duyumsamas\u0131, varl\u0131\u011f\u0131n\u0131n fark\u0131na varmas\u0131d\u0131r.Bir sevgi ferde kendi kimli\u011fini kaybettiriyorsa o sevgi, sevgi de\u011fil girdapt\u0131r. Kar\u015f\u0131daki de sevgili de\u011fil \u00fczerine konan canl\u0131y\u0131 eritip sindiren ve canavar bitki olarak bilinen Nepentes \u00e7i\u00e7e\u011fidir.Ki\u015fiyi sevdi\u011finde kaybeden bir sevgi, \u00fcretici de\u011fil t\u00fcke\u00adtici bir sevgidir; Z\u00fcleyha'n\u0131n Yusuf (as)'a olan sevgisi gibi. Hem kendisi t\u00fckenir hem de kar\u015f\u0131s\u0131ndakini t\u00fcketir. \u00c7\u00fcn\u00adk\u00fc o sevdaya kara \u00e7al\u0131nm\u0131\u015ft\u0131r; kontrolden \u00e7\u0131km\u0131\u015f, "aksevda" iken "karasevda" olmu\u015ftur. Kur'an\u2019da Z\u00fcleyha i\u00e7in ge\u00e7ti\u011fi gibi, yak\u0131p t\u00fcketen bir \u015fey olmu\u015ftur: "Sevda onun ba\u011fr\u0131n\u0131 yakm\u0131\u015f' dediler." (Yusuf\/30) Evet onu t\u00fcketmi\u015f, o da kendisini t\u00fcketenden intikam almak istemi\u015ftir. Tabi bu intikam d\u00f6\u00adn\u00fcp onu t\u00fcketmek bi\u00e7iminde g\u00f6sterecektir kendini. Onca sevgisine ra\u011fmen mi? Evet, onca sevgisine ra\u011fmen yapmak isteyecektir bunu.B\u00f6ylesine bir sevgi, kimse i\u00e7in me\u015fru de\u011fildir. Me\u015fru sevgi, akl\u0131 ba\u015ftan almaz, tersine akl\u0131 lay\u0131k oldu\u011fu yere ko\u00adyar. -Baz\u0131lar\u0131n\u0131n iddia etti\u011fi gibi- Allah sevgisinden dolay\u0131 ak\u0131l yitirilmez. Allah' \u0131 seven, O' nun yerli yerinde yaratt\u0131\u011f\u0131 ve hikmetle yerle\u015ftirdi\u011fi akl\u0131 nas\u0131l yerinden eder? Nas\u0131l sevdi\u011fini s\u00f6yledi\u011fi Zat' \u0131n hikmetine m\u00fcdahale edebilir? B\u00f6ylesi bir \u015fey, Z\u00fcleyha' n\u0131n Yusuf' a sopa \u00e7ektirmesi ve bunu da, sevgi ad\u0131na, sevginin \u00fcst s\u0131n\u0131r\u0131 olan a\u015fk ad\u0131na yapt\u0131\u011f\u0131n\u0131 iddia etmesi kadar abestir.Evet, bu t\u00fcketicili\u011fin de bir sevgi \u00e7e\u015fidi oldu\u011funda \u015f\u00fcphe yok. Fakat normal ve \u00fcretici de\u011fil, anormal ve t\u00fcketici bir sevgidir bu. E\u011fer istedi\u011fini elde etseydi Z\u00fcleyha, o sevgi hem kendisini hem kar\u015f\u0131s\u0131ndakini yakacakt\u0131.Allah' \u0131 sevmek ad\u0131na, Allah' \u0131n sevdi\u011fi gibi yaratt\u0131\u011f\u0131 insan\u0131n dengesini bozmak imrenilecek bir \u015fey olsayd\u0131, bu i\u015fi \u00f6ncelikle Allah' \u0131 onun kadar hi\u00e7 kimsenin sevemeyece\u011fi Rasulullah ve Ashab\u0131 yapard\u0131. Rasullerin bizden \u00e7ok daha iyi bilip-tan\u0131d\u0131k\u00adlar\u0131 Allah Te\u00e2l\u00e2\u2019y\u0131 gere\u011fi gibi sevmemeleri d\u00fc\u015f\u00fcn\u00fclemez.Allah' \u0131n kendilerinden raz\u0131 oldu\u011fu, kendilerinin de Al\u00adlah\u2019tan raz\u0131 oldu\u011fu sahabe i\u00e7in de ge\u00e7erli ayn\u0131 \u015fey. Sevdikleri Allah ve Rasul\u00fc yoluna sevginin en b\u00fcy\u00fck bedeli olan can kanlar\u0131n\u0131 koyan sahabe i\u00e7erisinden belki her t\u00fcrl\u00fc insan \u00e7\u0131km\u0131\u015ft\u0131r, ama Allah a\u015fk\u0131ndan deli-divane oldu\u011fu s\u00f6ylenen \u00e7ok sevdiklerini bildi\u011fimiz Allah ve Rasulu\u2019ne kar\u015f\u0131 duyduklar\u0131 a\u015fk y\u00fcz\u00fcnden akl\u0131n\u0131 ka\u00e7\u0131r\u0131p meczupla\u015fan biri \u00e7\u0131kmam\u0131\u015ft\u0131r. Kimdir ''Allah'\u0131 Rasulullah(as)\u2019dan daha \u00e7ok sevdi\u011fini iddia eden? Bunu s\u00f6ylemeye kimin dili varabilir? Hem en g\u00fczel \u00f6r\u00adne\u011fimiz olan Allah Rasul\u00fc'n\u00fcn ve onun ellerinde yeti\u015fen nes\u00adlin bu konudaki tavr\u0131 bizler i\u00e7in takip edilecek en do\u011fru yol de\u011fil midir?Allah'\u0131 ruhuyla sevenlerin, kalbiyle sevenlerin akl\u0131n\u0131 ba\u015f\u0131n\u00adda b\u0131rak\u0131r sevgi. Allah' \u0131 akl\u0131yla sevenlerin akl\u0131 ise ba\u015flar\u0131ndan gider. \u00c7\u00fcnk\u00fc sevgi "bilmek" de\u011fil "tan\u0131mak'' t\u0131r, ak\u0131l bunu kald\u0131racak kapasitede de\u011fildir:\u0130drak-i meali bu k\u00fc\u00e7\u00fck akla gerekmez Zira bu terazi bu kadar s\u0131kleti \u00e7ekmezEvet, ak\u0131l terazisi bu kadar a\u011f\u0131rl\u0131\u011f\u0131 kald\u0131ramayacak, ince bir yerinden k\u0131r\u0131l\u0131verecektir.Adresleri do\u011fru tespit etmek gerek. Sevginin yerini, ad\u00adresini de do\u011fru tespit etmek gerek. Bildi\u011fim bir \u015fey var: Al\u00adlah a\u015fk\u0131n\u0131 en \u00fcst d\u00fczeyde ya\u015fayan Rasul ve ashab\u0131 aras\u0131ndan mecnun ve meczubun \u00e7\u0131kmad\u0131\u011f\u0131. Yine bildi\u011fim bir \u015fey var:Allah Rasul\u00fc'n\u00fcn ve ashab\u0131n\u0131n Allah'\u0131 \u00e7ok, hem de pek \u00e7ok sevdikleri ve sevginin y\u00fcksek bedelini \u00f6demekten bir an bile ka\u00e7\u0131nmad\u0131klar\u0131. \u0130slam'daki cihad farizas\u0131 kulun Allah' a olan sevgisinin en y\u00fcksek tezah\u00fcr\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc sevginin b\u00fcy\u00fckl\u00fc\u011f\u00fc yap\u0131lan fedak\u00e2rl\u0131kla orant\u0131l\u0131d\u0131r. Ki\u015finin sahip olabildi\u011fi en b\u00fcy\u00fck de\u011fer "can" d\u0131r. Sahip oldu\u011fu o de\u011feri, en \u00e7ok sevdi\u011fini iddia etti\u011fi Zat'\u0131n yoluna -sevgisinin bedeli olarak- koyar, O'na bu \u015fe\u00adkilde ispat eder sevgisini. De\u011filse, ispat edilmemi\u015f sevgi kof bir sevgidir. Kuru bir iddiadan \u00f6te bir de\u011feri yoktur. Onu ne Yaradan, ne yarad\u0131lan ciddiye al\u0131r.Bu durumda varaca\u011f\u0131m\u0131z en do\u011fru h\u00fck\u00fcm \u015fudur: Allah'\u0131 \u00e7ok sevenler, kendini Allah' a, O' nun yoluna adayanlard\u0131r. Bu y\u00fczden \u015fehadet en b\u00fcy\u00fck a\u015fkt\u0131r, \u015fehid ise a\u015fk\u0131n\u0131 kan\u0131yla ve can\u0131yla ispat etmi\u015f \u00f6l\u00fcms\u00fcz A\u015f\u0131kt\u0131r. Bu a\u015fk \u00f6yle bir a\u015fkt\u0131r ki; bu a\u015fk u\u011fruna bir kez de\u011fil, bin kez \u00f6l\u00fcn\u00fcr, Bu a\u015fk insana: "G\u00fcl y\u00fczl\u00fc g\u00fczel \u00f6l\u00fcm\/Seni bin kez \u00f6l\u00fcr\u00fcm." dedirtir. Bu a\u015fk\u0131n Peygamber dilindeki ifadesi budur; a\u015fk\u0131n\u0131 kan\u0131yla ispat eden \u015fehidin, bu eylemi d\u00f6n\u00fcp d\u00f6n\u00fcp tekrarlama iste\u011fidir. Hem do\u011frusu da \u00f6yle de\u011fil mi?Sevgini ispatlamak i\u00e7in gerekirse \u0130brahim(as) gibi ate\u015fin or\u00adtas\u0131na atacaks\u0131n kendini. Senden istenildi\u011finde b\u00f6yle ispat edeceksin sevgini. Elbet O da ispat edecek seni sevdi\u011fini. Kabzas\u0131nda tuttu\u011fu ate\u015fe emrederek: "Ey ate\u015f! \u0130brahim'e kar\u015f\u0131 serin ve esenlik ol" dedik." (Enbiya\/69) diyecek.Ate\u015f de sahibinin bu emrini tutup, sevgiyi yakmaya g\u00fc\u00e7 yetiremeyecek; seven ve sevilene so\u011fuk ve serin olacakt\u0131r. Fakat buna ra\u011fmen bu sevgiyi y\u0131prat\u0131r\u0131m diye tir tir titreyeceksin. Hem can\u0131n\u0131 adayacak, hem korkacaks\u0131n; hem ate\u015fe atlayacak, hem de sevgiyi kaybetmekten korkacaks\u0131n; i\u015fte budur takva.Feda edilen \u015feyler de\u011fersiz olduklar\u0131 i\u00e7in feda edilmezler. De\u011ferli olduklar\u0131 i\u00e7in feda edilenlerde vard\u0131r sevdi\u011fine sevdi\u011fini ispat etmek isteyenler i\u00e7in. Sevdi\u011fini ispat etmek i\u00e7in en de\u011ferli olan\u0131ndan ba\u015flam\u0131\u015ft\u0131r feda etmeye. De\u011ferli olan, feda etti\u011fimiz y\u00fcrek de\u011fildir asl\u0131nda. Kendisi i\u00e7in feda etti\u011fimiz Vedud\u2019 dur as\u0131l de\u011ferli olan. Kalp gereken de\u011fere Allah yolunda feda edilirse kavu\u015fur. Yoksa her kalp de\u011ferli de\u011fil bilakis de\u011fersiz, k\u0131ymetsiz, pis kalplerde mevcuttur sinelerde. Huzura eren kalp Allah\u2019a ula\u015ft\u0131\u011f\u0131 i\u00e7in, O\u2019nu zikretti\u011fi i\u00e7in huzura kavu\u015fmu\u015ftur. Mutmain olan kalp de \u00f6yle...Asl\u0131nda bizde olanlar\u0131 de\u011ferli yapan nereye harcad\u0131\u011f\u0131m\u0131z ve nereye feda etti\u011fimizdir. Zaten biz Allah\u2019a adanabilecek bir kapasitede yarat\u0131ld\u0131\u011f\u0131m\u0131z i\u00e7in e\u015fref-i mahluk olmad\u0131k m\u0131? Ahsen-i Takvim \u00f6zelli\u011fini Allah\u2019a feda edilecek d\u00fczeyde yarat\u0131lmam\u0131zla elde ettik. Bunu bize veren bizi b\u00f6yle yaratan vermi\u015ftir o de\u011feri. Dolay\u0131s\u0131yla Allah\u2019a verdiklerimiz, feda ettiklerimiz bizimdir. Bize yak\u0131\u015fan O\u2019na vermektir, O\u2019na adamakt\u0131r. Zira Allah, kendisi i\u00e7in verilmemi\u015f olanlar\u0131 kabul etmemekle beraber onlar\u0131 yok edecektir. Toz zerreciklerine d\u00f6n\u00fc\u015ft\u00fcrecektir bir insan\u0131n hayat\u0131 boyunca yapt\u0131klar\u0131n\u0131. E\u011fer Allah\u2019a verilmemi\u015f O\u2019nun i\u00e7in verilmemi\u015fse. Dolay\u0131s\u0131yla bize kalan Allah\u2019a verdiklerimiz ve feda ettiklerimizdir ki; Y\u00fcrek bu konuda en \u00f6nemli sermayedir...Sevmek Sak\u0131nmakt\u0131r(Takvad\u0131r) Bu kavram, "sak\u0131nmak" bi\u00e7iminde \u00e7evrilir T\u00fcrk\u00e7e \u2018ye. Bu m\u00fcthi\u015f ve a\u011fz\u0131na kadar dolu kavram\u0131 hi\u00e7 bir s\u00f6zc\u00fckle T\u00fcrk\u00e7e 'ye \u00e7eviremeyece\u011fimi biliyorum. Onu bir tek s\u00f6zc\u00fckle ifade edebilirim; yine "takva' ile...Takvan\u0131n ne oldu\u011funu bilmek ancak ya\u015famakla m\u00fcmk\u00fcn. Ama takvan\u0131n salt korku demeye gelmedi\u011fini rahatl\u0131kla s\u00f6yleyebilirim. Bu kavram\u0131n i\u00e7erdi\u011fi anlamlar i\u00e7inde vak\u0131a biraz korku da var. Ancak bu korku ate\u015ften, cehennemden, azabdan, kahr\u00addan korkmak de\u011fil. Ona "havf" derler ki onda sevgi aranmaz.Ya nedir? Takvadaki korku kulun Rabbiyle aras\u0131ndaki sev\u00adgiyi y\u0131pratma korkusudur. O yakacak diye de\u011fil o sevmeyecek diye korkmakt\u0131r. Yanman\u0131n en b\u00fcy\u00fc\u011f\u00fc O'nun sevmemesidir. \u0130\u015fte takva, ki\u015finin Allah'la aras\u0131nda olu\u015fturdu\u011fu sevgiyi y\u0131p\u00adratmamak i\u00e7in tetikte durmas\u0131, o sevgiyi g\u00f6zbebe\u011fi gibi ko\u00adrumas\u0131d\u0131r. Bu durumda Vedud olan Allah' \u0131n de\u011fil yasaklar\u0131n\u0131, O' nun ho\u015flanmama ihtimali olan \u015feyleri bile terk eder; de\u011fil O' nun emirlerine, O' nu ho\u015fnut edece\u011fini sand\u0131\u011f\u0131 t\u00fcm eylem\u00adlere sar\u0131l\u0131r. B\u00fct\u00fcn bunlar\u0131 yaparken de ba\u015fka hesaplar yapmaz. Yaln\u0131zca sevgiyi korumay\u0131, onu y\u0131pratmamay\u0131 ama\u00e7lar. Takva\u00adda, titreyi\u015fin illeti \u00f6d\u00fcl ya da ceza de\u011fil, sevgidir.Takva, sevginin zirvesidir. Sevgi, umut, korku... Bu \u00fc\u00e7\u00fcn\u00fcn insan ruhunda meydana getirdi\u011fi halettir takva. Sevgi, umut, korku, \u00fc\u00e7\u00fc birlikte yaln\u0131zca Allah i\u00e7in duyulur. Bunlar\u0131n \u00fc\u00e7\u00fc\u00adn\u00fc birden Allahtan ba\u015fkas\u0131na tahsis etmek, tahsis edilen o \u015fe\u00adyi "ilah" edinmektir; bundan hi\u00e7 ku\u015fkunuz olmas\u0131n.\u0130nsan birini yaln\u0131zca sevebilir, bu akidevi bir mesele te\u015fkil etmez. Ya da birine umut besleyebilir veyahut birinden kor\u00adkabilir. Ancak bu \u00fc\u00e7\u00fcn\u00fc birden Allahtan ba\u015fkas\u0131na tahsis ede\u00admez. Bunu yapmak O'na e\u015fler (endad) bulmak demeye gelir. Fakat bunlar\u0131 t\u00fcm\u00fcyle Allah' a tahsis etmek ki\u015fiyi, \u00f6vg\u00fcye en lay\u0131k makama ula\u015ft\u0131rarak "m\u00fcttaki" yapar. Bu \u00fc\u00e7 ayr\u0131 ruh hali insandaki \u00fc\u00e7 farkl\u0131 bilincin dinami\u011fidir; uluhiyet, rububiyet ve ubudiyet bilincinin...De\u011fil bunlar\u0131n \u00fc\u00e7\u00fcn\u00fc birden Allahtan gayr\u0131ya tahsis et\u00admek, m\u00fc'minin bir ba\u015fkas\u0131n\u0131 Allah'\u0131 sever gibi sevmesine bile Allah' \u0131n r\u0131zas\u0131 olmamaktad\u0131r. B\u00f6yle bir durumu "kendisine ortak ko\u015fmak" olarak adland\u0131rmaktad\u0131r Mevla.\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064e\u0646\u0652\u062f\u064e\u0627\u062f\u064b\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u062d\u064f\u0628\u0651\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d6 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0648\u0652 \u064a\u064e\u0631\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0638\u064e\u0644\u064e\u0645\u064f\u0648\u0627 \u0625\u0650\u0630\u0652 \u064a\u064e\u0631\u064e\u0648\u0652\u0646\u064e \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0652\u0642\u064f\u0648\u0651\u064e\u0629\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0634\u064e\u062f\u0650\u064a\u062f\u064f \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u0650"\u0130nsanlardan kimi, Allah'tan ba\u015fkalar\u0131n\u0131 O'na e\u015fler ko\u015far. Allah'\u0131 sever gibi severler onlar\u0131. \u0130nananlar ise en \u00e7ok Allah'\u0131 se\u00adverler." (Bakara\/165)Sevgiye tan\u0131nan bu ayr\u0131cal\u0131k da g\u00f6steriyor ki, o, duygula\u00adr\u0131n en y\u00fccesidir. Yerini buldu\u011funda sahibini de y\u00fcceltir. Tersi de ge\u00e7erli elbet; yerini bulmad\u0131\u011f\u0131nda ise sahibini ayn\u0131 oranda al\u00e7alt\u0131r. Onu yerli yerinde harcamayan harcanacakt\u0131r.Al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fck, sevginin y\u00fcceltti\u011fi ki\u015filerde g\u00f6r\u00fclen bir erdemdir. Bunun tersi olan kibir ve gurur ise sevgi yoksul\u00adlu\u011funun do\u011fal sonucudur. Kerim ayetteki s\u0131ralama bunun en g\u00fczel delilidir: "O onlar\u0131 sever onlar da, Onu. M\u00fcminlere kar\u015f\u0131 al\u00e7ak g\u00f6n\u00fcll\u00fc k\u00e2firlere kar\u015f\u0131 izzetlidirler.\u201d Evet, mutlak al\u00e7akl\u0131k anlam\u0131na gelen "zillet' bile sevginin yan\u0131na gelince kanatlan\u0131p y\u00fckseliyor ve sahibini de y\u00fckseltip \u00f6v\u00fclen bir erdeme d\u00f6n\u00fc\u015f\u00fcyor; rezaletleri fazilet oluyor. Aynen al\u00e7ak\u00adl\u0131k gibi. O da \u00f6yle de\u011fil mi? Tek ba\u015f\u0131na al\u00e7akl\u0131k i\u011fren\u00e7 bir durumken, g\u00f6nl\u00fcn, sevginin topra\u011f\u0131 olan g\u00f6nl\u00fcn, yan\u0131na gelince birden kanatlan\u0131p fazilete d\u00f6n\u00fc\u015f\u00fcyor, al\u00e7ak+g\u00f6n\u00fcl, yani al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fck bir meziyet oluyor. As\u0131l al\u00e7akl\u0131k, teva\u00adzu g\u00f6sterilecek yerde tevazu g\u00f6stermemek oluyor; m\u00fc'mine kar\u015f\u0131 kibirlenmek, gururlanmak oluyor. Bunun temeli de sevgisizli\u011fe dayan\u0131yor.Yine ayetin devam\u0131ndan anl\u0131yoruz ki k\u00e2firlere kar\u015f\u0131 g\u00f6ste\u00adrilen \u015fecaat ve cesaretin kayna\u011f\u0131 da sevgidir. Sevgi insan\u0131 ta\u00adraftar yapar. Kimin olacak. Elbette sevdi\u011finizin taraftar\u0131. E\u011fer sevdi\u011finiz Allah ise, siz de Allah taraftar\u0131 (hizbullah) olacaks\u0131\u00adn\u0131z. Bu durumda sevdi\u011finizin dostlar\u0131na dost, d\u00fc\u015fmanlar\u0131na d\u00fc\u015fman olacaks\u0131n\u0131z.K\u00e2firler kar\u015f\u0131s\u0131nda \u00f6dleklik ve p\u0131s\u0131r\u0131kl\u0131k sergilemenin ille\u00adti de sevgisizlik olarak ortaya \u00e7\u0131k\u0131yor bu durumda. En b\u00fcy\u00fck al\u00e7akl\u0131k, illeti sevgisizlik olan korkudur. \u00d6zetle, sevmek cesa\u00adrettir.En iyisi sen ba\u015fka \u015feyden de\u011fil sevmemekten, sevememek\u00adten kork. Tabi bir de sevgiyi yerli yerine koyamamaktan, her derde deva olan bu ilac\u0131 bir intihar aleti olarak kullanmak\u00adtan kork. Sevgi gibi k\u00f6k\u00fc \u0130lahi olan bir duyguyu yanl\u0131\u015fa alet etti\u011finde Allah' \u0131 kar\u015f\u0131nda bulacaks\u0131n. \u0130\u015fte bu noktada Allah k\u0131skan\u00e7t\u0131r. Rasulullah' a dayand\u0131r\u0131lan bir haberde: ''Sa'd (b. Ubade) k\u0131skan\u00e7t\u0131r, ben Sa'd'dan daha k\u0131skanc\u0131m, Allah da ben\u00adden daha k\u0131skan\u00e7t\u0131r. "buyrulur.[14]Allah' \u0131n g\u00fczel isimlerinden biri de "Gayur" dur, yani "k\u0131s\u00adkan\u00e7". Kulunu uluhiyet ve rububiyet noktas\u0131nda ba\u015fkas\u0131ndan k\u0131skanma ve sak\u0131nma olay\u0131. Salt kendisi i\u00e7in yarat\u0131p her bir \u015feyi emrine verdi\u011fi kullar\u0131n\u0131n kendisi d\u0131\u015f\u0131nda ya da kendisiyle birlikte ba\u015fka ilah edinmelerini (\u015firk) i\u015fte bu y\u00fczden affetme\u00admektedir. Gayur oldu\u011fu i\u00e7in, Vedud oldu\u011fu i\u00e7in \u00e7ok sevdi\u011fi kullar\u0131n\u0131n bu konudaki yan\u0131lg\u0131lar\u0131n\u0131 kat'iyyen affetmemekte, bunun d\u0131\u015f\u0131ndakilerini affedebilece\u011fini s\u00f6yledi\u011fi halde s\u0131rf bu (\u015firk)' nu affetmeyece\u011fini bildirmektedir.Rabb-\u0131 Rahim'in bu gayretine ra\u011fmen insan\u0131n kendisine vesenden, sanemden, ta\u011futtan, canl\u0131dan, cans\u0131zdan, ideolojiden, teknolojiden \u00f6zetle O' nun d\u0131\u015f\u0131ndaki herhangi bir \u015feyden ortaklar bulmas\u0131n\u0131 affetmez. Affetmemekle kalmaz \u00e7ok \u015fid\u00addetli bir bi\u00e7imde cezaland\u0131r\u0131r. Sevgi (iman) y\u00fckselmektir, \u00f6yle y\u00fckselmek ki g\u00f6kleri ge\u00e7mek, zaman\u0131 ve mek\u00e2n\u0131 ge\u00e7mek. \u0130\u015fte budur Allah' \u0131n kuluna olan sevgisi.Kul O'na ortak ko\u015fmakla bu sevgiye ihanet ederse, bu, o kulun, o muazzam y\u00fckseklikten d\u00fc\u015fmesi anlam\u0131na gelir ki, bu d\u00fc\u015f\u00fc\u015f\u00fcn deh\u015fetini haber vermekten diller aciz kal\u0131r.Cibt gibi, insan\u0131n kendi cinsinden birini; sanem gibi elle\u00adriyle yapt\u0131\u011f\u0131n\u0131; vesen ve ta\u011fut gibi \u00f6zel ya da t\u00fczel ki\u015filik sa\u00adhibi otoriteleri; heva gibi d\u00fc\u015f\u00fcnce, sistem, ideoloji ve ekolleri "rabb" edinmenin Allah'\u0131 nas\u0131l gazaba getirdi\u011fini, do\u011frudan t\u00fcm muhataplara hitap eden ve insan\u0131 iliklerine kadar titreten \u015fu ayette g\u00f6rebiliriz:\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0645\u0650\u0645\u0651\u064e\u0627 \u0623\u064e\u0648\u0652\u062d\u064e\u0649\u0670 \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062c\u0652\u0639\u064e\u0644\u0652 \u0645\u064e\u0639\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0625\u0650\u0644\u064e\u0670\u0647\u064b\u0627 \u0622\u062e\u064e\u0631\u064e \u0641\u064e\u062a\u064f\u0644\u0652\u0642\u064e\u0649\u0670 \u0641\u0650\u064a \u062c\u064e\u0647\u064e\u0646\u0651\u064e\u0645\u064e \u0645\u064e\u0644\u064f\u0648\u0645\u064b\u0627 \u0645\u064e\u062f\u0652\u062d\u064f\u0648\u0631\u064b\u0627"Sak\u0131n Allah ile beraber ba\u015fka ilah edinme! Sonra rezil bir \u015fekilde kovularak cehenneme at\u0131l\u0131rs\u0131n.\u201d(\u0130sra\/39)\u00d6mr\u00fcnde puta tapmam\u0131\u015f ve daha sonra da tapmayaca\u011f\u0131 kesin olan Rasulullah' \u0131n g\u00f6nl\u00fcn\u00fc sabit tutmas\u0131 i\u00e7in, b\u00fcy\u00fck a\u015f\u00adk\u0131na halel getirmemesi i\u00e7in bir uyar\u0131yd\u0131 bu. Uyar\u0131 \u00fcslubunun sertli\u011fi ayn\u0131 zamanda sevginin de b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6steriyordu.Korkunun \u00e7e\u015fitleri vard\u0131r. Kimi ate\u015ften korkar kimi azametten, sevgisizlikten korkar. Bu farkl\u0131l\u0131\u011f\u0131n sebebi sevgi farkl\u0131l\u0131\u011f\u0131d\u0131r. Sevginin seviyesine g\u00f6re korkuda de\u011fi\u015fkenlik olur. Nitekim Kur\u2019an\u2019da korku i\u00e7in kullan\u0131lan iki kavram vard\u0131r; Biri Havf, Biri Ha\u015fyet. Bu ikisi farkl\u0131 manadad\u0131r. Asl\u0131nda mana farkl\u0131l\u0131\u011f\u0131yla beraber sevgi farkl\u0131l\u0131\u011f\u0131n\u0131 i\u00e7erir. Bak\u0131n\u0131z Mevdudi (rha) \u201cG\u00f6rmedi\u011fi halde Rahman'a kar\u015f\u0131 'i\u00e7i titreyerek korku duyan\u201d(Kaf\/33) ayetini tefsir ederken ne diyor; Yani, Rahman olan Allah hi\u00e7bir yerde ona g\u00f6r\u00fcnmemesine, kendi duygular\u0131 ile de hi\u00e7bir \u015fekilde O'nu duyup hissetmemesine ra\u011fmen yine de o, O'na itaatsizlikten \u00e7ekinirdi. Ba\u015fka duyulan g\u00fc\u00e7ler ve apa\u00e7\u0131k g\u00f6r\u00fclen kuvvetli m\u00fcthi\u015f varl\u0131klar\u0131n onun kalbinde meydana getirdi\u011fi korkuya nispetle g\u00f6r\u00fclmeyen Rahman olan Allah'\u0131n korkusu daha fazla idi. O'nun Rahman oldu\u011funu bildi\u011fi halde rahmetine g\u00fcvenerek g\u00fcnahk\u00e2r olmad\u0131.Bilakis daima O'nun gazab\u0131ndan korktu. Bu ayet m\u00fc'minin iki \u00f6nemli temel \u00f6zelli\u011fine i\u015faret etmektedir. Biri, g\u00f6r\u00fclmemesine ve hissedilmemesine ra\u011fmen Allah'tan korkar. Di\u011feri, Allah'\u0131n Rahmet s\u0131fat\u0131n\u0131 \u00e7ok iyi bilmesine ra\u011fmen g\u00fcnah i\u015flemeye cesaret etmez. \u0130\u015fte bu iki \u00f6zellik onu Allah kat\u0131nda takdire lay\u0131k k\u0131lmaktad\u0131r. Buna ilaveten \u0130mam Razi'nin a\u00e7\u0131klad\u0131\u011f\u0131 ho\u015f bir n\u00fckte vard\u0131r. Arap\u00e7a \u2018da korku i\u00e7in "havf" ve "ha\u015fyet" diye iki kelime kullan\u0131l\u0131r. Manalar\u0131nda ince bir fark vard\u0131r. Havf kelimesi genellikle, g\u00f6r\u00fclen bir g\u00fc\u00e7 ve kuvvet kar\u015f\u0131s\u0131nda, kendi zay\u0131fl\u0131\u011f\u0131n\u0131 hisseden bir insan\u0131n kalbinde meydana gelen korku demektir. Ha\u015fyet ise, birinin azamet ve ihti\u015fam\u0131n\u0131 hayalinde canland\u0131ran ki\u015finin, onun heybeti kar\u015f\u0131s\u0131nda kalbini kaplayan \u00fcrperme demektir. Buradaki ayette havf yerine ha\u015fyet kelimesi kullan\u0131lm\u0131\u015ft\u0131r. Bu ha\u015fyet kelimesinden de; m\u00fc'minin kalbinde Allah korkusu, sadece O'nun azab\u0131ndan korktu\u011fundan de\u011fil, daha \u00e7ok Allah'\u0131n azamet ve b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc hissetmesinden dolay\u0131 onun \u00fczerinde devaml\u0131 bir \u00fcrperti meydana getirdi\u011fi kastedilmi\u015ftir.[15]G\u00f6rmedi\u011fi halde korkan bu kimsenin ba\u015f g\u00f6z\u00fcyle g\u00f6remedi\u011fi ifade edilse de di\u011fer insanlar\u0131n g\u00f6remedi\u011fini g\u00f6rm\u00fc\u015f, di\u011fer insanlar\u0131n duyamad\u0131\u011f\u0131 ha\u015fyeti duymu\u015ftur. \u015e\u00fcphesiz ki bunu Allah\u2019\u0131n onun kalbinde yaratt\u0131\u011f\u0131 sevgiye bor\u00e7ludur. Bu sevgi onu sevdi\u011finin raz\u0131 olmad\u0131\u011f\u0131 \u015feylerden sak\u0131nd\u0131rm\u0131\u015ft\u0131r. Allah (cc) onun kalbinde sevgiyi yaratm\u0131\u015f ve i\u00e7ine sak\u0131nma duygusunu yerle\u015ftirmi\u015ftir. Allah (cc) sevdi\u011fini ve kendisini seveni sak\u0131nd\u0131r\u0131r. Onu d\u00fcnyal\u0131klardan sak\u0131nd\u0131r\u0131r, bu bir \u00e7e\u015fit esirgeme de\u011fildir. Bilakis verece\u011fi m\u00fck\u00e2fata eri\u015fmesi i\u00e7in ona verdi\u011fi bir ikramd\u0131r. Ak\u015fam yeme\u011finde g\u00fczel bir yeme\u011fin oldu\u011funu bilen abur cubur yiyerek karn\u0131n\u0131 doyurmaz. E\u011fer b\u00f6yle yaparsa ak\u015fam o lezzetli yemekten istifade edemez. Bunu bildi\u011fi i\u00e7in kendini tutar, di\u011fer g\u0131dalardan sak\u0131nd\u0131r\u0131r.Allah kullar\u0131n\u0131n kalbinin ba\u015fka sevgilerle dolmas\u0131n\u0131 istememi\u015ftir. E\u011fer b\u00f6yle yaparlarsa b\u00fcy\u00fck m\u00fck\u00e2fattan istifade edemezler. Kimileri kalbini abur cuburla doldurup ahiret nimetlerine kar\u015f\u0131 tok bir kimsenin edas\u0131yla yakla\u015f\u0131r ve h\u00fcsrana u\u011frar. Ama m\u00fcminler o yeme\u011fi g\u00f6rm\u00fc\u015ft\u00fcr o yeme\u011fin lezzetini i\u015fitmi\u015ftir. \u0130\u015fte m\u00fcminlerin g\u00f6r\u00fcp di\u011ferlerinin g\u00f6remedi\u011fi budur. Bunun i\u00e7indir ki d\u00fcnyal\u0131klarla kalbini doldurmaz. Kalbinin bunlarla dolmas\u0131ndan korkar. Bir de kalbinin Allah sevgisiyle dolmamas\u0131ndan korkar. Allah\u2019\u0131n kendisini sevmeyece\u011fi korkusu Allah\u2019\u0131n sevmediklerini sevmemeye ve onlardan sak\u0131nmaya itmi\u015ftir.Mekruhlardan haramdan sak\u0131n\u0131r gibi sak\u0131nan bir toplulu\u011fa bunu nas\u0131l ba\u015fard\u0131klar\u0131 soruldu. Onlarda \u015funa yak\u0131n cevap verdiler; \u201cBiz su\u00e7(un h\u00fckm\u00fcne)a de\u011fil su\u00e7u kime kar\u015f\u0131 i\u015fledi\u011fimize bakar\u0131z.\u201dSevginin \u00d6l\u00e7\u00fcs\u00fc"Kimi sevmek!" sorusuna do\u011fru cevap bulmak yetmiyor:"Kim i\u00e7in sevmek?" sorusunu da do\u011fru cevaplamak gereki\u00adyor. E\u011fer birincisini do\u011fru cevaplamak yetseydi \u015feytan kovul\u00admazd\u0131. O Allah\u2019\u0131n Rabbl\u0131\u011f\u0131n\u0131 hi\u00e7 bir zaman ink\u00e2r etmedi. La\u00adkin o Allah'\u0131n sevdi\u011fini sevmedi, hatta onu (Adem) hasetledi, Allah'\u0131 ondan k\u0131skand\u0131.Bu k\u0131skan\u00e7l\u0131kla di\u011ferini kar\u0131\u015ft\u0131rmayal\u0131m. \u0130kisi aras\u0131nda il\u00adlet fark\u0131 var. Hadi bunu da siz s\u00f6yleyin. Evet, bildiniz, yine "sevgi". Gayur' un gayretinin illeti sevgi iken, \u015feytan\u0131n k\u0131skan\u00e7l\u0131\u011f\u0131n\u0131n illeti "sevgisizlik" tir. Sevgisizlik ise hasedin \u00f6b\u00fcr ad\u0131d\u0131r.O' nu sevmek yetmez, sevdi\u011fini de O' nun i\u00e7in seveceksin. O'nun sev dediklerini de seveceksin. O neyi, ne kadar sevece\u00ad\u011fimizi vahy ile belirlemi\u015f, \u00e7izmi\u015f s\u0131n\u0131rlar\u0131. Bu s\u0131n\u0131rlar\u0131 iyi bi\u00adlecek ve tecav\u00fcz etmeyeceksin. O'nun, sevginden ba\u015fkalar\u0131na da pay ay\u0131rmana bir \u015fey dedi\u011fi yok. Yeter ki dozunu ka\u00e7\u0131rma. Sevginin kontrol\u00fcn\u00fc elden b\u0131rakma, neye ne kadar pay ay\u0131ra\u00adca\u011f\u0131n\u0131 iyi bil. Buyurun sevginin \u0130lahi taksimat\u0131na:\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u0622\u0628\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0628\u0652\u0646\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0639\u064e\u0634\u0650\u064a\u0631\u064e\u062a\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064c \u0627\u0642\u0652\u062a\u064e\u0631\u064e\u0641\u0652\u062a\u064f\u0645\u064f\u0648\u0647\u064e\u0627 \u0648\u064e\u062a\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u064c \u062a\u064e\u062e\u0652\u0634\u064e\u0648\u0652\u0646\u064e \u0643\u064e\u0633\u064e\u0627\u062f\u064e\u0647\u064e\u0627 \u0648\u064e\u0645\u064e\u0633\u064e\u0627\u0643\u0650\u0646\u064f \u062a\u064e\u0631\u0652\u0636\u064e\u0648\u0652\u0646\u064e\u0647\u064e\u0627 \u0623\u064e\u062d\u064e\u0628\u0651\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0631\u064e\u0633\u064f\u0648\u0644\u0650\u0647\u0650 \u0648\u064e\u062c\u0650\u0647\u064e\u0627\u062f\u064d \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650\u0647\u0650 \u0641\u064e\u062a\u064e\u0631\u064e\u0628\u0651\u064e\u0635\u064f\u0648\u0627 \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0623\u064e\u0645\u0652\u0631\u0650\u0647\u0650 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0627\u0644\u0652\u0642\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0641\u064e\u0627\u0633\u0650\u0642\u0650\u064a\u0646\u064e"De ki: E\u011fer babalar\u0131n\u0131z, o\u011fullar\u0131n\u0131z, karde\u015fleriniz. e\u015fleri\u00adniz, h\u0131s\u0131m-akraban\u0131z, kazand\u0131\u011f\u0131n\u0131z mallar, d\u00fc\u015fmesinden kork\u00adtu\u011funuz ticaret, ho\u015funuza giden meskenler size Allah'tan, Rasu\u00adl\u00fc'nden ve O'nun yolunda cihad etmekten daha sevgili ise, Allah, emrini (gazab\u0131n\u0131) ger\u00e7ekle\u015ftirinceye kadar g\u00f6zleyin. Allah fas\u0131k bir toplulu\u011fu do\u011fru yola iletmez." (Tevbe\/24)"Babalar" diye ba\u015fl\u0131yor ayet ve s\u0131ral\u0131yor ki\u015finin Allah'tan Rasul\u00fc' nden ve Allah yolunda cihaddan daha fazla sevebilece\u011fi \u015feyleri, kendisini Allah\u2019tan Rasulu\u2019nden ve O\u2019nun yolunda cihattan al\u0131koyabilecek olan engelleri ya da sevgi kantar\u0131n\u0131n topuzunu ka\u00e7\u0131rma ihtima\u00adli olan de\u011ferleri. Kur' an' \u0131n dilinde, bu say\u0131lanlar\u0131 Allah'tan Rasul\u00fc'nden ve O'nun yolunda cihaddan daha fazla sevmek fas\u0131k olman\u0131n yeterli delilidir.Bu ayet sevgide dengenin nas\u0131l sa\u011flanaca\u011f\u0131n\u0131 \u00f6\u011fretiyor bi\u00adze. Bu dengeyi bozanlar\u0131 tehdit ediyor. Allah bu sayd\u0131\u011f\u0131 isim\u00adleri imtihan arac\u0131 k\u0131larak, nebilerini sevgi s\u0131nav\u0131ndan ge\u00e7irdi. \u0130brahim'i (as) hem babas\u0131 hem de o\u011fluyla s\u0131nad\u0131. Nuh'u (as) o\u011flu ve kar\u0131s\u0131yla s\u0131nad\u0131. Lut' u(as) e\u015fiyle s\u0131nad\u0131. Rasulullah' \u0131 (sav) yak\u0131nlar\u0131yla s\u0131nad\u0131. Eyyub' u (as) mal\u0131yla s\u0131nad\u0131.B\u00fct\u00fcn bu nebiler (Allah' \u0131n selam\u0131 t\u00fcm\u00fcn\u00fcn \u00fczerine olsun) al\u0131nlar\u0131n\u0131n ak\u0131yla verdiler s\u0131navlar\u0131n\u0131. Baz\u0131lar\u0131 i\u00e7in belki biraz zor oldu. Nuh'un (as) o\u011flu i\u00e7in, Rasulullah'\u0131n (sav) 'amcas\u0131 Ebu Talib i\u00e7in duydu\u011fu hislerde oldu\u011fu gibi. Ama sonunda oldu. \u0130bra\u00adhim' in (as) bo\u011fazlad\u0131\u011f\u0131 ko\u00e7, do\u011fru adresten \u015fa\u015fmayan sevgiye ve\u00adrilmi\u015f bir \u00f6d\u00fcld\u00fc.Baba sevgisi kazan\u0131lan bir sevgidir. Umutlar ger\u00e7ekle\u015f\u00admedi\u011fi zaman yiter. Evlad\u0131ndan beklentileri vard\u0131r baban\u0131n. Kendisinin ger\u00e7ekle\u015ftiremediklerini o ger\u00e7ekle\u015ftirecektir, babas\u0131n\u0131n kutsallar\u0131n\u0131 koruyacak bir haleftir o. Baba gere\u011finde \u00e7ocu\u011funu Allah\u2019tan (cc) ve O'nun yolundan al\u0131koyar. E\u011fer yukar\u00adda say\u0131lan emellerinin ger\u00e7ekle\u015fmesine evlad\u0131n\u0131n Allah yolun\u00adda olu\u015funu engel olarak g\u00f6r\u00fcyorsa, g\u00f6z\u00fcn\u00fc k\u0131rpmadan yapar bunu. Hatta daha ileri gider, kendi kutsallar\u0131 ve atas\u0131n\u0131n kut\u00adsallar\u0131 ad\u0131na Allah' a kar\u015f\u0131, Rasul' e kar\u015f\u0131 sava\u015ft\u0131r\u0131r onu. Baba, evlad\u0131yla aras\u0131ndaki sevgiyi emellerinin ger\u00e7ekle\u015fmesi u\u011frun\u00adda kullanamazsa sevgisi azal\u0131r, hatta t\u00fcmden yitebilir.G\u00fcn\u00fcm\u00fczde bir\u00e7ok ana-baba fark\u0131nda olarak ya da olma\u00adyarak evlatlar\u0131n\u0131n katili oluyorlar. Evlatlar\u0131n\u0131 Allah'tan k\u0131s\u00adkan\u0131yorlar, Allah'\u0131n dininden k\u0131skan\u0131yorlar. Ve Allah'tan daha \u00e7ok seviyorlar onlar\u0131. Daha do\u011fru bir deyimle Allah' \u0131 onlardan daha az seviyorlar.Elbet Gayur olan Allah da buna raz\u0131 olmuyor, yaln\u0131z ken\u00addisi i\u00e7in yaratt\u0131\u011f\u0131 bir \u015feyin yine yaratt\u0131klar\u0131nca kendisinden (Yaratan\u0131ndan) esirgenmesine, k\u0131skan\u0131lmas\u0131na raz\u0131 olmuyor ve sonunda al\u0131yor onu ellerinden. Onun ger\u00e7ekte kime ait oldu\u011funu b\u00f6ylesine sert bir ihtarla hat\u0131rlat\u0131yor bazen ebe\u00adveynlere. Anne-babalar Allah'tan k\u0131skanarak, onlar\u0131 Allah gi\u00adbi severek evlatlar\u0131n\u0131n sonunu haz\u0131rl\u0131yorlar. Bu yanl\u0131\u015f\u0131 bazen de e\u015fler yap\u0131yor. E\u015flerin Allah yolunda birbirleriyle yar\u0131\u015fa \u00e7\u0131km\u0131\u015f iki adet gayreti i\u00e7erisinde olmas\u0131 gerekirken o yola dikilen birer engel oluyorlar. B\u00f6yle olunca da Allah kendi koydu\u011fu sevgi ve merhameti al\u0131yor, yani kendi yuvalar\u0131n\u0131 kendi elleriyle y\u0131k\u0131yorlar, kendi huzurlar\u0131n\u0131 kendi elleriyle ka\u00e7\u0131r\u0131yorlar. Evet, Allah'\u0131n koydu\u011fu sevgiyi... Ayete buyurun; hem de sevgiye "ayet" diyen ayete:\u0648\u064e\u0645\u0650\u0646\u0652 \u0622\u064a\u064e\u0627\u062a\u0650\u0647\u0650 \u0623\u064e\u0646\u0652 \u062e\u064e\u0644\u064e\u0642\u064e \u0644\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0643\u064f\u0645\u0652 \u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064b\u0627 \u0644\u0650\u062a\u064e\u0633\u0652\u0643\u064f\u0646\u064f\u0648\u0627 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0643\u064f\u0645\u0652 \u0645\u064e\u0648\u064e\u062f\u0651\u064e\u0629\u064b \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064b \u06da \u0625\u0650\u0646\u0651\u064e \u0641\u0650\u064a \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0644\u064e\u0622\u064a\u064e\u0627\u062a\u064d \u0644\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064e\u062a\u064e\u0641\u064e\u0643\u0651\u064e\u0631\u064f\u0648\u0646\u064e"O'nun ayetlerinden biri de kendileriyle kayna\u015fman\u0131z i\u00e7in size kendi nefislerinden (cinsinizden) e\u015fler yaratmas\u0131 ve aran\u0131za sevgi ve merhamet koymas\u0131d\u0131r. "(Rum\/21)Allah'\u0131n ayetlerinden bir ayet olan sevgiyi O'nun yolun\u00adda kullanmak varken, o sevginin sahibine kar\u015f\u0131 silah olarak kullanmak; ne hamakat. Ailelerin yanl\u0131\u015f\u0131 kendilerini \u00f6nce e\u015f son\u00adra kul saymalar\u0131nda. Evlatlar\u0131n yanl\u0131\u015f\u0131 da kendilerini \u00f6nce evlat sonra kul saymalar\u0131nda. Genellikle babalar\u0131n ho\u015funa gitmekte \u00f6nce evlat sonra kul tavr\u0131. Bu ise Allah' \u0131n raz\u0131 olmayaca\u011f\u0131 bir du\u00adrum. Dahas\u0131 inanan birinin almamas\u0131 gereken bir tav\u0131r:\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064e\u0646\u0652\u062f\u064e\u0627\u062f\u064b\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u062d\u064f\u0628\u0651\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d6 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0648\u0652 \u064a\u064e\u0631\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0638\u064e\u0644\u064e\u0645\u064f\u0648\u0627 \u0625\u0650\u0630\u0652 \u064a\u064e\u0631\u064e\u0648\u0652\u0646\u064e \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0652\u0642\u064f\u0648\u0651\u064e\u0629\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0634\u064e\u062f\u0650\u064a\u062f\u064f \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u0650"\u0130nsanlardan kimi Allah'tan ba\u015fkalar\u0131n\u0131 O'na e\u015fler ko\u015far, Allah'\u0131 sever gibi severler onlar\u0131. \u0130nananlar ise en \u00e7ok Allah'\u0131 sever."(Bakara\/165)\u00c7a\u011fda\u015f insan\u0131n Allah'a inan\u0131\u015f\u0131 cahiliyye m\u00fc\u015friklerinin Allah'a inan\u0131\u015f\u0131na nitelik y\u00f6n\u00fcnden \u00e7ok benziyor. \u00c7\u00fcnk\u00fc sevgi de\u011fil ihtiya\u00e7 belirliyor Rabbimizle olan ili\u015fkilerimizi. \u00c7\u00fcnk\u00fc insan "Ey Allah'\u0131m, sana muhtac\u0131m, \u00e7\u00fcnk\u00fc seni seviyorum. "de\u00adme yerine "Seni seviyorum, \u00e7\u00fcnk\u00fc sana ihtiyac\u0131m var" demeye getiriyor.Cahiliyede de, m\u00fc\u015frikler kendilerini Allah'a yakla\u015ft\u0131rd\u0131\u011f\u0131n\u0131 iddia ettikleri putlar\u0131n\u0131 sava\u015f, k\u0131tl\u0131k ve salg\u0131n hastal\u0131k zamanlar\u0131nda hat\u0131rlarlard\u0131. O s\u0131k\u0131nt\u0131 ge\u00e7ince, d\u00fcn \u00f6l\u00fcrcesi\u00adne yalvard\u0131klar\u0131 ilahlar\u0131n\u0131 bug\u00fcn unuturlar, hayat\u0131n hayhu\u00adyuna tekrar dalarlard\u0131. Allah'a tapt\u0131\u011f\u0131n\u0131 iddia eden g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n da yarat\u0131c\u0131s\u0131yla ili\u015fkisi buna benzemiyor mu? Bu ili\u015fkinin temeli sevgiye de\u011fil ihtiyaca dayanm\u0131yor mu? Da\u00adhas\u0131 a\u00e7\u0131n\u0131z \u00e7a\u011fda\u015f insan\u0131n g\u00f6nl\u00fcn\u00fc, onu kapt\u0131rd\u0131\u011f\u0131 \u015feyler aras\u0131nda Yarat\u0131c\u0131' n\u0131n ka\u00e7\u0131nc\u0131 s\u0131raya geldi\u011fine bak\u0131n\u0131z. Hatta g\u00f6nl\u00fcne t\u0131k\u0131\u015ft\u0131rd\u0131\u011f\u0131 bir y\u0131\u011f\u0131n d\u00fcnyal\u0131k aras\u0131nda Yarat\u0131c\u0131' ya bir yer ay\u0131r\u0131p ay\u0131rmad\u0131\u011f\u0131na bak\u0131n\u0131z.Sevgiye bir \u00f6l\u00e7\u00fcn\u00fcn belirlenmi\u015f olmas\u0131, insan\u0131n bu \u00f6l\u00e7\u00fcy\u00fc koyamayaca\u011f\u0131ndand\u0131r. \u00c7\u00fcnk\u00fc e\u011fer o belirlerse haddi a\u015fabilir. Dolay\u0131s\u0131yla bu sevgiyi Yarat\u0131c\u0131s\u0131\u2019n\u0131n raz\u0131 oldu\u011fu \u015fekilde taksim etmelidir. Bu taksimi yaparken de u\u011frayaca\u011f\u0131 zarara g\u00f6\u011f\u00fcs germelidir. \u00c7\u00fcnk\u00fc sevgi bunu gerektirir.Sevginin \u00f6l\u00e7\u00fcs\u00fcn\u00fc belirleyen Tevbe Suresi 24. Ayet ashaptan baz\u0131lar\u0131n\u0131n sordu\u011fu \u015fu soruya bir cevap mahiyetindedir.Baz\u0131 m\u00fc'minler: "Ey Allah'\u0131n Resul\u00fc, onlardan tamamen uzak durmam\u0131z nas\u0131l m\u00fcmk\u00fcn olur? Bu uzak durma bizlerin, babalar\u0131m\u0131zdan, karde\u015flerimizden ve akrabalar\u0131m\u0131zdan kopmam\u0131za, ticaretimizin kesata u\u011framas\u0131na, mallar\u0131m\u0131z\u0131n yok olmas\u0131na, evlerimizin harap olmas\u0131na ve bizim, her \u015feyini kaybeden kimseler olarak kalmam\u0131za sebep olur" dediler. Bunun \u00fczerine Allah Te\u00e2l\u00e2, dinin ve iman\u0131n sapasa\u011flam kalabilmesi i\u00e7in, b\u00f6yle d\u00fcnyevi zararlara katlan\u0131lmas\u0131n\u0131n gerekli oldu\u011funu beyan buyurmu\u015f ve; "E\u011fer size g\u00f6re, bu d\u00fcnyevi menfaatleri nazar-\u0131 dikkate almak, Allah ve Resul\u00fcne itaat etmekten ve Allah yolunda cihaddan daha evla ve sevimli ise, Allah emrini, yani d\u00fcnyev\u00ee ve uhrev\u00ee cezas\u0131n\u0131 ba\u015f\u0131n\u0131za getirinceye kadar, sevdi\u011finiz o \u015feyleri nazar-\u0131 dikkate almaya devam edin!" demek istemi\u015ftir. Bu hitaptan maksut, ilahi bir va'\u00eed ve tehdittir.[16]Sevgi Nereden ve Nas\u0131l Gelir?Sevgi, verilen bir \u015fey mi, kazan\u0131lan bir \u015fey mi?Bu soruya "her ikisi de" bi\u00e7iminde cevap vermek m\u00fcm\u00adk\u00fcn. \u0130hlas da \u00f6yle de\u011fil mi? Kitapta her iki anlam\u0131yla birden kullan\u0131l\u0131r: Muhlisin (ihlas\u0131 kazananlar), muhlasin (ihlas verilenler). Elbet sevginin en garantilisi Allah taraf\u0131ndan verilen sevgidir. Bu \u00e7ok \u00e7e\u015fitli alanlarda kendini g\u00f6sterir. Mesela \u0130man konusunda: \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0648\u064e\u0627\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0627 \u0623\u064e\u0646\u0651\u064e \u0641\u0650\u064a\u0643\u064f\u0645\u0652 \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06da \u0644\u064e\u0648\u0652 \u064a\u064f\u0637\u0650\u064a\u0639\u064f\u0643\u064f\u0645\u0652 \u0641\u0650\u064a \u0643\u064e\u062b\u0650\u064a\u0631\u064d \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0623\u064e\u0645\u0652\u0631\u0650 \u0644\u064e\u0639\u064e\u0646\u0650\u062a\u0651\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u062d\u064e\u0628\u0651\u064e\u0628\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0625\u0650\u064a\u0645\u064e\u0627\u0646\u064e \u0648\u064e\u0632\u064e\u064a\u0651\u064e\u0646\u064e\u0647\u064f \u0641\u0650\u064a \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0643\u064f\u0645\u0652 \u0648\u064e\u0643\u064e\u0631\u0651\u064e\u0647\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0643\u064f\u0641\u0652\u0631\u064e \u0648\u064e\u0627\u0644\u0652\u0641\u064f\u0633\u064f\u0648\u0642\u064e \u0648\u064e\u0627\u0644\u0652\u0639\u0650\u0635\u0652\u064a\u064e\u0627\u0646\u064e \u06da \u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0631\u0651\u064e\u0627\u0634\u0650\u062f\u064f\u0648\u0646\u064e" ... Fakat Allah size iman\u0131 sevdirdi ve onu sizin kalplerinizi s\u00fcsledi ve size k\u00fcfr\u00fc, f\u0131sk\u0131 ve isyan\u0131 \u00e7irkin g\u00f6sterdi. \u0130\u015fte do\u011fru yol da olanlar bunlard\u0131r." (H\u00fccurat\/7)Sevgi bu anlamda, hidayetin \u00f6teki ad\u0131 olmu\u015ftur. Bir \u015feye sahip olmakla, sahip olunan bir \u015feyi sevmek aras\u0131nda fark ol\u00admal\u0131. \u0130man\u0131 sevmek, imanl\u0131 olmaktan \u00f6te bir olay olsa gerek. \u0130man\u0131 seven biri onun \u00fczerinde titreyecek, hat\u0131r\u0131n\u0131 s\u00fcrekli ho\u015f tutacak, u\u011frunda b\u00fcy\u00fck fedak\u00e2rl\u0131klara katlanacakt\u0131r. \u0130man\u0131 sevmek, iman\u0131n d\u00fc\u015fmanlar\u0131 olan k\u00fcf\u00fcrden, f\u0131sktan, isyandan nefret etmeyi gerekli k\u0131l\u0131yor. \u0130lkini sevdiren Allah, bu sonun\u00adcusundan da kulunu nefret ettiriyor. Bu durumda nefret de sevginin ka\u00e7\u0131n\u0131lmaz unsuru oluyor."Her \u015fey z\u0131dd\u0131yla kaim" ilkesine g\u00f6re zaten sevmeye\u00adnin nefret etmesi, nefret etmeyenin sevmesi d\u00fc\u015f\u00fcn\u00fclemez. Ancak nefretin me\u015frula\u015fmas\u0131, illetinin "sevgi" olmas\u0131yla m\u00fcmk\u00fcnd\u00fcr. S\u00fcsleme olay\u0131n\u0131n sevmekle do\u011frudan ilgi\u00adli oldu\u011funu bu ayetten anl\u0131yoruz. Obje (iman)'yi s\u00fcsleyip g\u00fczelle\u015ftirmek yetmiyor, s\u00fcjenin de g\u00fczel olmas\u0131 gerekiyor. Daha a\u00e7\u0131k bir deyimle, bakt\u0131\u011f\u0131m\u0131z g\u00fczel olmal\u0131, fakat bak\u0131\u00ad\u015f\u0131m\u0131z da g\u00fczel olmal\u0131. \u0130\u015fte bunun i\u00e7in Allah iman\u0131 s\u00fcsleyip g\u00fczelle\u015ftirirken bak\u0131\u015f\u0131 da ihmal etmiyor. Yamuk bir bak\u0131\u015f e\u011friyi do\u011fru, do\u011fruyu e\u011fri g\u00f6sterecektir sahibine. K\u00f6t\u00fcl\u00fck\u00adlerin \u00e7irkin g\u00f6sterildi\u011fi bir bak\u0131\u015f do\u011fru bir bak\u0131\u015f demektir. \u0130\u015fte bunu yap\u0131yor Allah.\u0130man i\u00e7in sevgiden belirleyici olarak s\u00f6z eden Kur, an, k\u00fc\u00adf\u00fcr i\u00e7in de ayn\u0131 \u00f6l\u00e7\u00fcy\u00fc koyuyor: ''K\u00fcfr\u00fc sevmek... "\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0644\u064e\u0627 \u062a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f\u0648\u0627 \u0622\u0628\u064e\u0627\u0621\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064e\u0643\u064f\u0645\u0652 \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064e \u0625\u0650\u0646\u0650 \u0627\u0633\u0652\u062a\u064e\u062d\u064e\u0628\u0651\u064f\u0648\u0627 \u0627\u0644\u0652\u0643\u064f\u0641\u0652\u0631\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0625\u0650\u064a\u0645\u064e\u0627\u0646\u0650 \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0641\u064e\u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u064f\u0648\u0646\u064e\u201cEy inananlar! E\u011fer imana kar\u015f\u0131 k\u00fcfr\u00fc seviyorlarsa babalar\u0131\u00adn\u0131z\u0131 ve karde\u015flerinizi veliler edinmeyiniz. Sizden kim onlar\u0131 veli tan\u0131r dost tutarsa i\u015fte zalimler onlard\u0131r." (Tevbe\/23)\u00c7ifte standard\u0131 tabiat haline getiren g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 vahim \u00e7eli\u015fkiyi ortaya koyan bu ayet, ger\u00e7ekte yayg\u0131n bir ikiy\u00fczl\u00fcl\u00fc\u011fe parmak bas\u0131yor. \u0130nand\u0131\u011f\u0131n\u0131 iddia etti\u011fi halde imana kar\u015f\u0131 k\u00fcfr\u00fc sevenlerin, k\u00fcfr\u00fc destekleyenlerin, k\u00fcfr\u00fc savunanlar\u0131n baba-karde\u015f de olsalar, iman\u0131 sevenler taraf\u0131ndan veli ve dost edinilmemelerini tavsiye ediyor.Sadece iman\u0131 sevip k\u00fcfr\u00fc sevmemek yetmiyor, imanl\u0131y\u0131 sevmek, k\u00e2firi ve onlar\u0131n dostlar\u0131n\u0131 da sevmemek gerekiyor. Onlar isterse inand\u0131klar\u0131n\u0131 iddia etsinler, imana ve imanl\u0131ya dost olamazlar, veli olamazlar. \u00c7\u00fcnk\u00fc imanl\u0131 olmak yetmi\u00adyor, iman\u0131 sevmek gerekiyor. Bu da yetmiyor, onun d\u00fc\u015f\u00admanlar\u0131 olan ink\u00e2r, g\u00fcnah ve Rasul\u00fc'ne isyan\u0131 sevmemek gerekiyor. Karanl\u0131kla ayd\u0131nl\u0131\u011f\u0131 birbirine kar\u0131\u015ft\u0131rmamak ge\u00adrekiyor.Verilen sevgiden s\u00f6z ediyorduk. Daha \u00f6nce sevgiyi Allah' \u0131n kendinden \u00fcfledi\u011fi ruha benzetmi\u015ftim. Bak\u0131n\u0131z ayete, adeta O'ndan bir par\u00e7a olarak s\u00f6z ediyor sevgiden:\u0623\u064e\u0646\u0650 \u0627\u0642\u0652\u0630\u0650\u0641\u0650\u064a\u0647\u0650 \u0641\u0650\u064a \u0627\u0644\u062a\u0651\u064e\u0627\u0628\u064f\u0648\u062a\u0650 \u0641\u064e\u0627\u0642\u0652\u0630\u0650\u0641\u0650\u064a\u0647\u0650 \u0641\u0650\u064a \u0627\u0644\u0652\u064a\u064e\u0645\u0651\u0650 \u0641\u064e\u0644\u0652\u064a\u064f\u0644\u0652\u0642\u0650\u0647\u0650 \u0627\u0644\u0652\u064a\u064e\u0645\u0651\u064f \u0628\u0650\u0627\u0644\u0633\u0651\u064e\u0627\u062d\u0650\u0644\u0650 \u064a\u064e\u0623\u0652\u062e\u064f\u0630\u0652\u0647\u064f \u0639\u064e\u062f\u064f\u0648\u0651\u064c \u0644\u0650\u064a \u0648\u064e\u0639\u064e\u062f\u064f\u0648\u0651\u064c \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0623\u064e\u0644\u0652\u0642\u064e\u064a\u0652\u062a\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0645\u064e\u062d\u064e\u0628\u0651\u064e\u0629\u064b \u0645\u0650\u0646\u0651\u0650\u064a \u0648\u064e\u0644\u0650\u062a\u064f\u0635\u0652\u0646\u064e\u0639\u064e \u0639\u064e\u0644\u064e\u0649\u0670 \u0639\u064e\u064a\u0652\u0646\u0650\u064a"G\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde b\u00fcy\u00fct\u00fclesin diye senin \u00fczerine benden bir sevgi b\u0131rakt\u0131m." (Taha\/39)Ruhu herkes ta\u015f\u0131rken sevgi daha \u00f6zel bir ili\u015fki gerektiriyor ve onu baz\u0131lar\u0131 ta\u015f\u0131yor.\u0130nsan\u0131n erebilece\u011fi en b\u00fcy\u00fck saadet, O' ndan bir sevgiyi \u00fczerinde ta\u015f\u0131mas\u0131d\u0131r. S\u00f6z konusu bu sevgiyi ta\u015f\u0131yacaklarda ara\u00adnan \u00f6zellikler, yani O' ndan bir sevgi ta\u015f\u0131maya lay\u0131k olma \u015fart\u00adlar\u0131 s\u00f6yle tespit ediliyor:\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0633\u064e\u064a\u064e\u062c\u0652\u0639\u064e\u0644\u064f \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0670\u0646\u064f \u0648\u064f\u062f\u0651\u064b\u0627\u201c\u0130nan\u0131p salih ameller i\u015fleyenler i\u00e7in Rahm\u00e2n, (g\u00f6n\u00fcllere) bir sevgi koyacakt\u0131r.\u201d(Meryem\/96)Bir \u015fey dikkatimi \u00e7ekiyor; Kur' ar\u0131da nerede Allah' \u0131n sevmesinden s\u00f6z edilse, bu ayette oldu\u011fu gibi, hemen yan\u0131 ba\u015f\u0131nda rahmetten, ba\u011f\u0131\u015ftan da s\u00f6z ediliyor. (Bkz.: Hud\/90; Buruc\/14) Sevgi Allah\u2019\u0131n rahmet kalemleri i\u00e7erisinde ilk s\u0131ray\u0131 olu\u015fturuyor. Bu nedenle de sevgiden mahrum olmak, rahmetten mahrum olmak anlam\u0131na geliyor.Sevgi bar\u0131\u015ft\u0131r, \u00fcstelik bar\u0131\u015f\u0131n en b\u00fcy\u00fck teminat\u0131d\u0131r. Elbet\u00adte sevginin de bir teminat\u0131 olmas\u0131 gerek. \u0130\u015fte bu teminat\u0131 da Rabbimiz veriyor:\u0648\u064e\u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u06da \u0644\u064e\u0648\u0652 \u0623\u064e\u0646\u0652\u0641\u064e\u0642\u0652\u062a\u064e \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0645\u064e\u0627 \u0623\u064e\u0644\u0651\u064e\u0641\u0652\u062a\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645\u0652 \u06da \u0625\u0650\u0646\u0651\u064e\u0647\u064f \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u062d\u064e\u0643\u0650\u064a\u0645\u064c"Ve onlar\u0131n kalplerinin aras\u0131n\u0131 (sevgi ile) uzla\u015ft\u0131rd\u0131. Sen yery\u00fcz\u00fcnde bulunan her \u015feyi verseydin yine onlar\u0131n kalplerinin aras\u0131nda \u00fclfeti olu\u015fturamazd\u0131n, fakat Allah onlar\u0131n kalplerinin aras\u0131n\u0131 uzla\u015ft\u0131rd\u0131." (Enfal\/63)\u201cEskiden onlar\u0131n aralar\u0131nda \u00f6yle ayr\u0131l\u0131k, birbirlerine kar\u015f\u0131 \u00f6yle nefret kin, d\u00fc\u015fmanl\u0131k ve intikam hissi vard\u0131 ki, yery\u00fcz\u00fcndeki servetin hepsini sarf etmi\u015f olsayd\u0131n, yani herhangi bir kimse bu kadar serveti bu u\u011furda harcam\u0131\u015f olsayd\u0131, onlar\u0131n kalplerini b\u00f6ylesine birle\u015ftirip kayna\u015ft\u0131ramazd\u0131n, o \u00fclfeti, o anla\u015fmay\u0131 ve yak\u0131nla\u015fmay\u0131 meydana getiremezdin."Kalpleri aras\u0131n\u0131" s\u00f6z\u00fcyle ifadeyi vurgulamak, bilhassa \u015funa i\u015faret ediyor ki, b\u00f6yle servet harcamakla \u00e7e\u015fitli insanlar\u0131 zahiren bir araya getirmek m\u00fcmk\u00fcn olabilirse de kalplerini, vicdanlar\u0131n\u0131 bar\u0131\u015ft\u0131r\u0131p yak\u0131nla\u015ft\u0131rmak bununla kabil olmaz.Allah, aralar\u0131n\u0131 b\u00f6ylesine kayna\u015ft\u0131rd\u0131. Kalpleriyle ve kal\u0131plar\u0131yla onlar\u0131 birbirlerine dost etti, kudreti sayesinde aralar\u0131ndaki a\u00e7\u0131kl\u0131\u011f\u0131 kapatt\u0131, Tevhid iman\u0131 ile \u00f6yle bir muhabbet ve \u00fclfet verdi ki, hak ve hakikat a\u00e7\u0131s\u0131ndan i\u00e7leri ve d\u0131\u015flar\u0131 bir tek \u015fah\u0131s gibi kayna\u015fm\u0131\u015f bir h\u00e2l ald\u0131, muhkem bir kale gibi bir ictimai b\u00fcnyeye sahip oldular.\u201d[17]\u201cBirbirinden nefret eden bu g\u00f6n\u00fcllerden, \u015fu inat\u00e7\u0131 karakterlerden, bir birlerine kar\u015f\u0131 al\u00e7ak g\u00f6n\u00fcll\u00fc, birbirlerini seven, birbirleriyle kayna\u015fan, hem de tarihin e\u015fine rastlamad\u0131\u011f\u0131 bir d\u00fczeyde birbirlerine karde\u015f olmu\u015f, birbirleriyle kenetlenmi\u015f bir kitle meydana geldi.\u201d[18]Ebu \u0130shak'\u0131n Ebu Ahvas kanal\u0131yla Abdullah \u0130bn Mes'\u00fbd (r.a.) dan rivayetine g\u00f6re o,\u201cE\u011fer yery\u00fcz\u00fcnde bulunan her \u015feyi sarf etsen, yine de onlar\u0131n g\u00f6n\u00fcllerini birle\u015ftiremezdin.\u201d \u00e2yeti hakk\u0131nda \u015f\u00f6yle demi\u015f : Onlar, Allah i\u00e7in birbirlerini sevenlerdir. Bir rivayette ise; bu \u00e2yet, Allah i\u00e7in birbirlerini sevenler hakk\u0131nda n\u00e2z\u0131l olmu\u015ftur. Had\u00eesi Nese\u00ee ile M\u00fcstedrek'inde H\u00e2kim rivayet etmi\u015f ve sahihtir demi\u015ftir.G\u00f6n\u00fcl ferman dinlemiyor ve sevgi hen\u00fcz borsalara d\u00fc\u015fmedi. \u0130ki insan birbirini ka\u00e7 para verseniz sever? Ya da seven iki insan hangi bedeli \u00f6deyince terk eder bu sevgiyi? Fiyat\u0131 nedir kalbin ve onun en soylu meyvesi olan sevginin?G\u00f6n\u00fcllere s\u00f6z ge\u00e7irecek olan sultanlar ve fermanlar de\u00ad\u011fil, yaln\u0131zca o g\u00f6nl\u00fcn sahibi olan Allah\u2019t\u0131r, O'nun bir vasf\u0131 da "Mukallibu'l-Kulub"dur (Kalpleri evirip \u00e7eviren). E\u011fer o g\u00f6n\u00fcllerde sevgi me\u015falesini tutu\u015fturmu\u015fsa bir, d\u00fcnya bir a\u00adraya gelse s\u00f6nd\u00fcremeyecektir o me\u015faleyi. \u015eair de \u00f6yle demi\u00adyor mu:"Bir \u015fem'a ki Mevla yaka \u00fcflemekle s\u00f6nmez. "Sinende ta\u015f\u0131mak istedi\u011fin e\u011fer Allah\u2019\u0131n sevgisi ise onu s\u00f6nd\u00fcrebilecek yoktur. Ama e\u011fer seni yarat\u0131lm\u0131\u015flar\u0131n sevgisi me\u015fgul ediyor ise senin kalbinde Allah\u2019\u0131n sevgisini tutu\u015fturabilecek yoktur. Seri Es Sakati (Rah)\u2019in kap\u0131s\u0131n\u0131 \u00e7alanlar i\u00e7in yapm\u0131\u015f oldu\u011fu \u015fu dua \u00e7ok dikkat \u00e7ekicidir; Allah\u2019\u0131m, beni senden me\u015fgul edeni sen kendinle me\u015fgul et.Sevgi Nimeti ile Bir Araya Getirilenler\u0648\u064e\u0627\u0639\u0652\u062a\u064e\u0635\u0650\u0645\u064f\u0648\u0627 \u0628\u0650\u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u064e\u0631\u0651\u064e\u0642\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0646\u0650\u0639\u0652\u0645\u064e\u062a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0625\u0650\u0630\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0623\u064e\u0639\u0652\u062f\u064e\u0627\u0621\u064b \u0641\u064e\u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0643\u064f\u0645\u0652 \u0641\u064e\u0623\u064e\u0635\u0652\u0628\u064e\u062d\u0652\u062a\u064f\u0645\u0652 \u0628\u0650\u0646\u0650\u0639\u0652\u0645\u064e\u062a\u0650\u0647\u0650 \u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064b\u0627 \u0648\u064e\u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0634\u064e\u0641\u064e\u0627 \u062d\u064f\u0641\u0652\u0631\u064e\u0629\u064d \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u0650 \u0641\u064e\u0623\u064e\u0646\u0652\u0642\u064e\u0630\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u06d7 \u0643\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u064a\u064f\u0628\u064e\u064a\u0651\u0650\u0646\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0643\u064f\u0645\u0652 \u0622\u064a\u064e\u0627\u062a\u0650\u0647\u0650 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064f\u0645\u0652 \u062a\u064e\u0647\u0652\u062a\u064e\u062f\u064f\u0648\u0646\u064eHep birlikte Allah'\u0131n ipine (Kur'an'a) s\u0131ms\u0131k\u0131 sar\u0131l\u0131n. Par\u00e7alan\u0131p b\u00f6l\u00fcnmeyin. Allah'\u0131n size olan nimetini hat\u0131rlay\u0131n. Hani sizler birbirinize d\u00fc\u015fmanlar idiniz de O, kalplerinizi birle\u015ftirmi\u015fti. \u0130\u015fte O'nun bu nimeti sayesinde karde\u015fler olmu\u015ftunuz. Yine siz, bir ate\u015f \u00e7ukurunun tam kenar\u0131nda idiniz de O sizi oradan kurtarm\u0131\u015ft\u0131. \u0130\u015fte Allah size \u00e2yetlerini b\u00f6yle apa\u00e7\u0131k bildiriyor ki do\u011fru yola eresiniz.(Al-i \u0130mran\/103)Sevgisizli\u011fin \u0130lahi lisandaki tasviri "ate\u015f \u00e7ukurunun kena\u00adr\u0131nda olmak\u201d. \u00d6yle ki yar\u0131m ad\u0131m daha at\u0131nca kendinizi yal\u00adn\u0131zl\u0131k ve sevgisizlik \u00e7ukurunda bulabilirsiniz. Allah sayesinde yaln\u0131zl\u0131ktan kurtulup sevgiyi tatt\u0131n\u0131z.Sevginin vazge\u00e7ilmez unsurunun "\u00f6teki" oldu\u011funu ko\u00adnuya girerken s\u00f6ylemi\u015ftik. En b\u00fcy\u00fck toplumsal rahmet olan \u00fclfetin (kelime anlam\u0131 olarak birbirine ge\u00e7irmek, aradaki bo\u015f\u00adluklar\u0131 doldurmak demeye gelir. \u0130nananlar\u0131n kalplerine Al\u00adlah' \u0131n yerle\u015ftirdi\u011fi karde\u015flik sevgisidir.) \u00d6n \u015fart\u0131 nedir, biliyor musunuz? Birlikte olmakt\u0131r, topluca sar\u0131lmakt\u0131r, yani cema\u00addat de\u011fil cemaat olmakt\u0131r. Ayn\u0131 ayetin giri\u015fini okuyal\u0131m:\u0648\u064e\u0627\u0639\u0652\u062a\u064e\u0635\u0650\u0645\u064f\u0648\u0627 \u0628\u0650\u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u064e\u0631\u0651\u064e\u0642\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0646\u0650\u0639\u0652\u0645\u064e\u062a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652"ve Allah'\u0131n ipine hep birlikte sar\u0131l\u0131n, b\u00f6l\u00fcnmeyin. Allah'\u0131n size olan nimetini hat\u0131rlay\u0131n."(Al-i \u0130mran\/103)Evet, Allah' \u0131n hat\u0131rlamam\u0131z\u0131 istedi\u011fi nimetin \u00fclfet oldu\u00ad\u011funu ayetin devam\u0131nda g\u00f6rd\u00fck. \u0130\u015fte sevgi nimetinin \u015f\u00fckr\u00fc \u00f6ncelikle sevgide birli\u011fin sa\u011flanmas\u0131d\u0131r. Herhalde kimse sevginin olmad\u0131\u011f\u0131 bir yerde vahdetten s\u00f6z edemez.Cemaat, sevginin bir araya toplad\u0131\u011f\u0131, \u00fclfet adl\u0131 y\u00fcrek \u00fclkesini kurabilmi\u015f insanlar toplulu\u011fudur; y\u00fcreklerini payla\u00ad\u015fanlar\u0131n, \u00fclfet kimli\u011fiyle vizesiz g\u00fcmr\u00fcks\u00fcz birbirlerinin g\u00f6nl\u00fcne \u00f6zg\u00fcrce yol bulanlar\u0131n toplulu\u011fudur. \u00dcmmet, i\u015fte bu topluluklar\u0131n olu\u015fturdu\u011fu okyanusun ad\u0131d\u0131r. B\u00f6yle bir toplulu\u011fun fertleri, y\u00fcrek \u00fclkelerinde muhabbeti iktidar etmi\u015flerdir. Sevgi toplumunda fertler birbirlerinin g\u00f6nl\u00fcn\u00fc, hayat denizinde kopan ya da kopacak olan f\u0131rt\u0131nalara kar\u015f\u0131, emin bir liman, selametli bir s\u0131\u011f\u0131nak bereketli bir bar\u0131nak bilirler. Sevgi toplumunda insan insan\u0131n kurdu de\u011fildir. Sevginin sonucu olarak y\u00fcreklerinde konuklarlar birbirlerini \u00f6yle bir y\u00fcrek ki, \u00e7ar\u015f\u0131lar\u0131nda sevgi sat\u0131l\u0131r, terazilerinde sevgi tart\u0131l\u0131r, ancak kar\u015f\u0131l\u0131\u011f\u0131nda para de\u011fil yine sevgi al\u0131n\u0131r. Sevgilerinin faturas\u0131 yine sevgidir. \u00c7ok kere erler ve sevgilerini bezlederler, feda ederler.\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0625\u0650\u062e\u0652\u0648\u064e\u0629\u064c\u201cM\u00dcM\u0130NLER ANCAK KARDE\u015eT\u0130RLER\u2026\u201d (Hucurat\/10)"innem\u00e2: ancak" kelimesi hasr i\u00e7indir. Karde\u015fli\u011fin ancak m\u00fcminler ara\u00ads\u0131nda olabilece\u011fini, m\u00fcmin ve k\u00e2fir aras\u0131nda karde\u015flik olamayaca\u011f\u0131n\u0131 ifade etmektedir. Zira \u0130sl\u00e2m, kendisine tabi olan fertler aras\u0131ndaki ortak ba\u011fd\u0131r.[19]Bu ayet yery\u00fcz\u00fcndeki t\u00fcm m\u00fcsl\u00fcmanlar\u0131 evrensel bir ailenin bireyleri olarak ilan etmektedir. Bu m\u00fcsl\u00fcmanlar aras\u0131nda bulunan karde\u015flik \u00f6yle bir nimettir ki, hi\u00e7bir dinde bir \u00f6rne\u011fi bulunmamaktad\u0131r.[20]Sevgi toplumunun fertleri y\u00fcre\u011fin i\u015flevini iyi bilirler. Onu n\u00fckleer bir g\u00fc\u00e7 merkezi gibi kullan\u0131rlar. Sorunlar\u0131n\u0131 sevgiy\u00adle \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131rlar. Kendi aralar\u0131ndaki kavgalar\u0131 sevgiden, tokatlar\u0131 ise \u015fefkattendir. Ola\u011fan\u00fcst\u00fc durumlarda sevgilerini t\u00fcmden silmezler, parantez i\u00e7ine al\u0131rlar. Bu da \u00fc\u00e7 g\u00fcn\u00fc ge\u00e7mez, ge\u00e7emez.D\u00f6vmeleri gerekiyorsa nefret ettikleri i\u00e7in de\u011fil sevdikleri i\u00e7in d\u00f6verler. Birbirlerini tezg\u00e2hlar\u0131na koyup t\u00fcketmezler, g\u00f6\u00adn\u00fcllerine ekip o m\u00fcnbit toprakta \u00fcretirler.Sevgi toplumunda y\u00fcreklere as\u0131lan "sevgili pankart" ta \u015fu yaz\u0131l\u0131d\u0131r:"Vallahi birbirinizi sevmedik\u00e7e iman etmi\u015f olamazs\u0131n\u0131z, iman etmedik\u00e7e de cennete giremezsiniz." (Buhar\u0131, \u0130man)Bu s\u00f6z\u00fcn sahibi olan sevginin ba\u015f\u00f6\u011fretmeni, ashab\u0131na ara ara sevgi dersi veriyordu. Bir g\u00fcn Hz. \u00d6mer'in elini eline al\u00adm\u0131\u015f, "Tamam, \u015fimdi oldu." deyinceye kadar onun y\u00fcre\u011fine sevgi ak\u0131tm\u0131\u015ft\u0131. (M\u00fcslim)Sevgi, peygamberlerin ve onlar\u0131n davet miras\u0131n\u0131 \u00fcstlenenle\u00adrin, davetlerine muhatap olanlardan istedikleri tek kar\u015f\u0131l\u0131k idi.Nebilerin, davetleri kar\u015f\u0131l\u0131\u011f\u0131nda bir \u00fccret istemedikle\u00adri Kur'an dilinden s\u0131k s\u0131k vurgulan\u0131r. \u00c7\u00fcnk\u00fc maddi kar\u015f\u0131l\u0131\u011f\u0131 olmayan bir eylem, fedak\u00e2rl\u0131k ve samimiyetin en b\u00fcy\u00fck delildir. Peygamberler kendilerini \u00e7a\u011f\u0131rd\u0131klar\u0131 \u015feyde samimi ol\u00adduklar\u0131n\u0131 insanlara hat\u0131rlatmak i\u00e7in, \u00fccret almad\u0131klar\u0131n\u0131, ecri yaln\u0131zca Allah'tan beklediklerini s\u0131k s\u0131k vurgulam\u0131\u015flard\u0131r.B\u00fct\u00fcn bunlara kar\u015f\u0131n insanlardan bir tek \u015fey istemelerine izin verilmi\u015f. Ne demek "izin verilmi\u015f"; istemeleri Allah taraf\u0131ndan tavsiye ve te\u015fvik edilmi\u015f, bu m\u00fckteseb bir hak olarak g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Nedir o bir tek \u015fey? Tahmin edece\u011finiz gibi yine "sevgi":\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u064a\u064f\u0628\u064e\u0634\u0651\u0650\u0631\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u0650\u0628\u064e\u0627\u062f\u064e\u0647\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u06d7 \u0642\u064f\u0644\u0652 \u0644\u064e\u0627 \u0623\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0643\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0623\u064e\u062c\u0652\u0631\u064b\u0627 \u0625\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u0652\u0645\u064e\u0648\u064e\u062f\u0651\u064e\u0629\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0628\u064e\u0649\u0670 \u06d7 \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u0642\u0652\u062a\u064e\u0631\u0650\u0641\u0652 \u062d\u064e\u0633\u064e\u0646\u064e\u0629\u064b \u0646\u064e\u0632\u0650\u062f\u0652 \u0644\u064e\u0647\u064f \u0641\u0650\u064a\u0647\u064e\u0627 \u062d\u064f\u0633\u0652\u0646\u064b\u0627 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0634\u064e\u0643\u064f\u0648\u0631\u064c\u201c\u0130\u015fte bu, Allah'\u0131n, inan\u0131p salih ameller i\u015fleyen kullar\u0131na m\u00fcjdeledi\u011fi \u015feydir. De ki: "Ben buna (yapt\u0131\u011f\u0131m tebli\u011f g\u00f6revine) kar\u015f\u0131l\u0131k sizden, akrabal\u0131ktan do\u011fan sevgiden ba\u015fka bir \u00fccret istemiyorum." Kim g\u00fczel bir i\u015f yaparsa, onun iyili\u011fini art\u0131r\u0131r\u0131z. \u015e\u00fcphesiz Allah, \u00e7ok ba\u011f\u0131\u015flayand\u0131r, \u015f\u00fckr\u00fcn kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verendir.\u201d(\u015eura\/23)Sevmek kayna\u015fmakt\u0131r. \u0130nsanlar\u0131n birlikte olmalar\u0131n\u0131n illeti sevgi olursa o birlikteli\u011fin \u00f6mr\u00fc de sevginin \u00f6mr\u00fcne e\u015f ola\u00adcakt\u0131r. Sevmek vahdetin ta kendisidir.Seven insan cemaat \u0131rma\u011f\u0131na d\u00f6k\u00fclen bir katre olmay\u0131 kabullenmi\u015f demektir. \u00c7okta yok olmaz, teki \u00e7o\u011fa kar\u0131\u015ft\u0131ra\u00adrak \u00e7okta var olur, kendinden olanlar\u0131n i\u00e7inde kendini bulur. De\u011fil mi ki bal\u0131k g\u00f6lde yeti\u015fir? O sevgi \u00e7a\u011flayanlar\u0131 \u00fcmmet okyanusuna d\u00f6k\u00fcl\u00fcr. O okyanusta bir damlan\u0131n h\u00fckm\u00fc ne mi olacak? \u0130\u015fte \u00f6yle de\u011fil. O \u00f6yle bir damla ki ayn\u0131 zamanda ba\u011fr\u0131nda okyanusu, yani \u00fcmmeti ta\u015f\u0131maktad\u0131r.\u201cMuhakkak Allah Te\u00e2la\u2019n\u0131n kullar\u0131ndan baz\u0131 insanlar vard\u0131r ki, onlar ne peygamber ne de \u015fehittirler. Fakat k\u0131yamet g\u00fcn\u00fcnde, Allah(c.c.)\u00a0kat\u0131ndaki makamlar\u0131ndan dolay\u0131 neb\u00eeler ve \u015fehitler onlara g\u0131pta edecekler\u00a0(imrenecekler)dir.\u201dAsh\u00e2b-\u0131 kiram\u00a0(r.anhum)\u00a0sordular:- \u201cY\u00e2 Ras\u00fblallah, bize haber ver, onlar kimlerdir?\u201d Ras\u00fbl\u00fcllah (s.a.v.);\u201cOnlar \u00f6yle bir cemaat \/ topluluk ki, aralar\u0131nda bir akrabal\u0131k, al\u0131p verecekleri mal-m\u00fclk olmaks\u0131z\u0131n, Allah i\u00e7in birbirlerini SEVERLER. Hem, vallahi \u015f\u00fcphesiz onlar\u0131n y\u00fczleri p\u0131r\u0131l-p\u0131r\u0131l n\u00fbrdur. Muhakkak ki onlar, n\u00fbr \u00fczerindedirler\u00a0(amelleri-i\u015fleri, her \u015feyleri n\u00fbrdur).\u0130nsanlar korktu\u011fu zaman onlar korkmazlar, halk mahzun oldu\u011fu zaman onlar mahzun olmazlar\u201d[21]\u00a0buyurdu ve \u015fu mealdeki ayeti okudu:\u0623\u064e\u0644\u064e\u0627 \u0625\u0650\u0646\u0651\u064e \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0644\u064e\u0627 \u062e\u064e\u0648\u0652\u0641\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u0647\u064f\u0645\u0652 \u064a\u064e\u062d\u0652\u0632\u064e\u0646\u064f\u0648\u0646\u064e\u00a0\u201c\u0130yi bil ki, Allah\u2019\u0131n velilerine, sevdiklerine korku yoktur ve onlar \u00fcz\u00fclmeyeceklerdir.\u201d\u00a0(Yunus Suresi\/62)Sevmek \u00e7o\u011falmakt\u0131r, artmak, \u00fcremektir.Tarihte sevgiyi katleden bir\u00e7ok d\u00fc\u015f\u00fcnce, ya\u015fam bi\u00e7imi ve sistem gelmi\u015f ge\u00e7mi\u015ftir. Fakat insanl\u0131\u011f\u0131n de\u011fi\u015fmez de\u011ferleri\u00adni paraya tahvil eden, fazilete dayal\u0131 bir ahlak\u0131 y\u0131k\u0131p \u00fcretim ve t\u00fcketime dayal\u0131 bir "ahlak" \u0131 ikame eden; sevgi, fedakarl\u0131k, samimiyet gibi erdemlerin yerine, g\u00f6steri\u015f ve ikiy\u00fczl\u00fcl\u00fc\u011fe da\u00adyal\u0131 diplomasiyi yerle\u015ftiren kapitalizm gibisi gelmemi\u015ftir.Reklam ve propagandaya dayanan modern d\u00fcnya sistemi, sevgi gibi paraya d\u00f6n\u00fc\u015ft\u00fcr\u00fclemeyen de\u011ferlere has\u0131md\u0131r. Onu tahrip etmeyi, bunu beceremezse tahrif etmeyi ama\u00e7lar.Onu yok etmeyi beceremez, \u00e7\u00fcnk\u00fc sevgi yok edilemez. Ne ki ikincisinde, yani sevgiyi tahrif edip sahte sevgileri bol reklamla pazarlama i\u015finde ba\u015far\u0131l\u0131 olmu\u015flard\u0131r. Fuh\u015fun, \u00e7arp\u0131k ili\u015fkilerin, putperestli\u011fin ad\u0131n\u0131 a\u015fk ve sanat koymay\u0131 ba\u015farm\u0131\u015flard\u0131r. Bu sayede sevgi, t\u00fcketime elveri\u015fli bir hale getirilmi\u015ftir. Art\u0131k, insanl\u0131\u011f\u0131n y\u00fcce de\u011ferlerinden biri olan sevgiyi tutsakl\u0131k arac\u0131 olarak kullanmak m\u00fcmk\u00fcn olacakt\u0131r.\u0130nsan\u0131 K\u00f6le Haline Getiren Sevgi; TutkuGer\u00e7ekte sevgi, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn \u00fcst s\u0131n\u0131r\u0131d\u0131r. \u0130nsan\u0131 mahk\u00fbm eden duyguya ise sevgi denmez, tutku denir.Bu ikisini birbirine kar\u0131\u015ft\u0131rmamak gerek. Sevgi ile tutku birbirinden tamamen farkl\u0131 \u015feyler. Sevmek bir \u015feyin i\u00e7inde ol\u00admakt\u0131r. Tutku ise bir \u015feye kap\u0131lmakt\u0131r, bir sele, bir kalabal\u0131\u011fa, bir r\u00fczg\u00e2ra kap\u0131l\u0131r gibi kap\u0131lmak...Sevmek \u00f6zg\u00fcr k\u0131lar, tutku tutuklar. Tutkusunu sevgi zan\u00adnedenlere s\u00f6yl\u00fcyorum: Elinizi kolunuzu ba\u011flayan, iradenize s\u00f6z hakk\u0131 tan\u0131may\u0131p onu teslim alan, akl\u0131n\u0131z\u0131n dizginlerini eline ge\u00e7iren, sizi uysal bir binek gibi istedi\u011fi tarafa s\u00fcr\u00fckle\u00adyen \u015fey, en b\u00fcy\u00fck \u00f6zg\u00fcrl\u00fck demek olan sevgi olabilir mi?Tutkunun bir t\u00fcr\u00fc de tiryakiliktir. Bir tiryaki, bana tirya\u00adkisi oldu\u011fu \u015feyi sevdi\u011fini s\u00f6yl\u00fcyorsa ben bunu "tutku" olarak anlar\u0131m ve onun tutkuyu sevgi sand\u0131\u011f\u0131 sonucuna var\u0131r\u0131m. Bu tiryakilik her zaman ayn\u0131 \u015feyde ortaya \u00e7\u0131kmaz, farkl\u0131 farkl\u0131 \u015feylerde tezah\u00fcr edebilir.Kad\u0131n ya da erkek, bir zombi gibi, kendisini esir edip ar\u00add\u0131ndan s\u00fcr\u00fckleyen \u015feyin ad\u0131n\u0131 a\u015fk koymaktan gizli bir haz duyarlar. Ger\u00e7ek a\u015fk\u0131n, saf a\u015fk\u0131n iyi \u015f\u00f6hretinden b\u00f6yle istifade ederler. H\u00e2lbuki bu a\u015fk de\u011fil, tutkunun ta kendisidir. \u00c7\u00fcnk\u00fc ger\u00e7ek a\u015fk insan\u0131 kendi cinsinin elinde oyuncak etmez, insana \u00f6zg\u00fcrl\u00fck bah\u015feder ve a\u015fk\u0131nl\u0131k kazand\u0131r\u0131r.Ger\u00e7ek a\u015fk\u0131 tan\u0131mayanlar iki ki\u015filik divaneliklerin ad\u0131n\u0131 a\u015fk koymakta \u0131srarl\u0131d\u0131rlar. Bu durum psiko-patolojik(Normal d\u0131\u015f\u0131) bir vakad\u0131r...Asl\u0131nda tutku olan bu tip a\u015fklar \u00e7o\u011funlukla yaln\u0131zl\u0131\u011f\u0131 y\u00fck\u00adsek dozda ya\u015fayan fertlerde g\u00f6r\u00fcl\u00fcr. Bu tipler \u00e7ektikleri a\u015f\u0131r\u0131 yaln\u0131zl\u0131\u011f\u0131 hafifleten birini bulduklar\u0131 zaman, ilk anda kronik yaln\u0131zl\u0131klar\u0131n\u0131 hafifleten o ki\u015fiye kar\u015f\u0131 duyduklar\u0131 minnet hiss\u00adini a\u015fk zannederler. Uzun zamand\u0131r u\u00e7suz bucaks\u0131z y\u00fcre\u011fin\u00adde bast\u0131rd\u0131\u011f\u0131 yaln\u0131zl\u0131k ac\u0131s\u0131n\u0131 dindiren bu unsura kar\u015f\u0131 duyu\u00adlan minnet ve \u015f\u00fckran hissidir bu.A\u015fk zannedilen bu hissin g\u00fc\u00e7l\u00fc olmas\u0131 sevginin \u015fiddetinin \u00f6l\u00ad\u00e7\u00fcs\u00fc de\u011fil, daha \u00f6nceki yaln\u0131zl\u0131\u011f\u0131n derecesinin b\u00fcy\u00fckl\u00fc\u011f\u00fcd\u00fcr. Yeni durumda, yaln\u0131zl\u0131k a\u00e7\u0131s\u0131ndan de\u011fi\u015fen pek bir \u015fey yoktur asl\u0131nda. Evvelce tek ki\u015filik olan yaln\u0131zl\u0131k, \u015fimdiki durumda \u00e7ift ki\u015filik yaln\u0131zl\u0131\u011fa d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Tabi, bu tutku platonik(tek yanl\u0131) de\u011filse.Platonik a\u015fklar genelde hayal g\u00fcc\u00fcyle orant\u0131l\u0131 olarak b\u00fc\u00ady\u00fcrler. Bu tip sevgilerin \u00e7o\u011fu hayali sevgidir. Sevgi hayal oldu\u011fu s\u00fcrece katlan\u0131l\u0131r. Fakat sevgi, insanlar aras\u0131nda ya\u015fan\u0131lan bir olgu haline gelince, arad\u0131\u011f\u0131n\u0131 bulmu\u015flu\u011fun kor\u00adkusuyla donar kal\u0131r kahraman\u0131m\u0131z. \u00c7\u00fcnk\u00fc ger\u00e7ekte onun arad\u0131\u011f\u0131, sevginin kendisi de\u011fil, \u015f\u00f6hretidir. Onu bir avuntu arac\u0131 olarak kullanmaktad\u0131r. Deniz kartpostallar\u0131nda hayali geziye \u00e7\u0131kan adam gibi, sevgilinin kendisine de\u011fil foto\u011fraf\u0131na tutkundur.Bu tip sevgilerin di\u011fer bir boyutu da, insan\u0131n, kendi so\u00adrunlar\u0131n\u0131 \u00e7\u00f6zmek yerine, kendinden, kendi ger\u00e7eklerinden ka\u00e7mak i\u00e7in ba\u015fkalar\u0131yla ilgileniyor g\u00f6r\u00fcnmeyi se\u00e7mesi. Ken\u00addi sorunlar\u0131n\u0131n t\u00fcm\u00fc y\u00fcz\u00fcst\u00fc dururken sevdi\u011fini zannetti\u011fi insan\u0131n sorunlar\u0131n\u0131 \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131r ve bunun ad\u0131n\u0131 da fedak\u00e2rl\u0131k koyar. \u0130\u015fte bu, insan\u0131n kendisinden ka\u00e7\u0131\u015f\u0131d\u0131r. Tabii sonu\u00e7ta hi\u00e7 bir sorun da \u00e7\u00f6z\u00fclm\u00fc\u015f olmazCinsellik, alkol, uyu\u015fturucu, mecnunluk ve serserilik a\u015fk\u0131n do\u011fal birer sonucu gibi g\u00f6sterilir \u00e7arp\u0131k sevgide. Bu, kocaman bir aldatmacad\u0131r. Bunlar olsa olsa doyumsuz birinin, kendi\u00adsini i\u00e7ine at\u0131p kaybolaca\u011f\u0131 bir girdap arama \u00e7abas\u0131d\u0131r. Bu tip sevgilerde, sevilen, bir "girdap" g\u00f6revi g\u00f6r\u00fcr. O adeta bir intihar a\u011fac\u0131d\u0131r.B\u00fct\u00fcn bunlar sevgi ve a\u015fk de\u011fildir. Tutkunun farkl\u0131 yan\u00ads\u0131malar\u0131d\u0131r. B\u00f6yle birinin ma\u015fukuna bakmas\u0131 bir tiryakinin tiryakisi oldu\u011fu \u015feye bakmas\u0131 gibidir. Yaln\u0131zl\u0131\u011f\u0131n\u0131 i\u00e7ki \u015fi\u015fesinde bal\u0131k olma d\u00fc\u015f\u00fcncesiyle gideren bir ayya\u015fla, yaln\u0131zl\u0131\u011f\u0131n\u0131 bir kad\u0131n\u0131n cinselli\u011finde giderme d\u00fc\u015f\u00fc g\u00f6ren bir tutkunun ruh halleri birbirinden farkl\u0131 de\u011fildir.H\u00e2lbuki sevginin dinami\u011fi ruhtur ve ruhun cinselli\u011fi yok\u00adtur. \u0130nanan ruhuyla sever. O sevgide \u00f6n planda olan, cinsellik de\u011fil ruhun, yani '\u00fcflenen \u00f6z'lerin birbirlerine kar\u015f\u0131l\u0131kl\u0131 olarak duyduklar\u0131 i\u015ftiyakt\u0131r.Saf (ruhani) sevginin alt\u0131nda buza\u011f\u0131 ( cinsellik) arayan tip\u00adler, ruhuyla de\u011fil akl\u0131yla ya da daha ba\u015fka yerleriyle seven tip\u00adlerdir. Sevgiyi hep cinsellik olarak alg\u0131layanlar, ruhani sevgile\u00adre de 'libido' g\u00f6zl\u00fc\u011f\u00fcnden bakarlar. \u0130nananlar\u0131n birbirine karde\u015f k\u0131l\u0131nmas\u0131, i\u015fte o "\u00fcflenen \u00f6z" \u00fcn bedendeki egemenli\u011fini kabul etmek (iman) 'tir. Bu egemenli\u011fi kabul edenler karde\u015f k\u0131l\u0131nm\u0131\u015f olurlar.Bir\u00e7ok ki\u015fi cinsel arzuyu kafalar\u0131nda sevgi ile aynile\u015ftir\u00addikleri i\u00e7in birbirlerine duyduklar\u0131 bedensel iste\u011fi kolayca "sevgi" ya da "a\u015fk\u201d sanabilmektedirler. \u00d6yle oldu\u011funu kabul etsek bile, illeti cinsel arzu olan bir sevginin \u00f6mr\u00fcn\u00fc ve de\u011ferini var\u0131n siz hesaplay\u0131n. Kald\u0131 ki bu sevgi de\u011fil, iki ki\u015filik bencilliktir; \u00e7ift ki\u015filik yaln\u0131zl\u0131kt\u0131r. Bencil ki\u015fi, asl\u0131nda de\u011fil ba\u015fkas\u0131n\u0131, kendisini bile sevemez. Yayg\u0131n kanaatte oldu\u011fu gibi, bencillik, ki\u015finin kendisini sevmesi de\u011fildir. Belki kendi, kalbi beceriksizli\u011finin \u00fczerine egosunu giydirmektir. O \u00fcretememenin ac\u0131s\u0131n\u0131, ilgisini kendi \u015fahs\u0131na tahsis ederek \u00e7\u0131kar\u0131r.Yaln\u0131zca tek bir ki\u015fi taraf\u0131ndan t\u00fcketilecek kadar k\u0131s\u0131r bir y\u00fcre\u011fin \u00fcr\u00fcn\u00fcne, nas\u0131l "sevgi" diyebiliriz? Sevgi bir umman\u00add\u0131r. Y\u00fcz\u00f6l\u00e7\u00fcm\u00fc s\u0131n\u0131rs\u0131z olan bir y\u00fcre\u011fi bir ki\u015fiye tahsis et\u00admek, sevgiyi had\u0131m etmektir. Benli\u011finin dikenli tellerinden kurtulup o y\u00fcre\u011fin k\u0131y\u0131lar\u0131na gelip dayanan herkesin girme hakk\u0131 vard\u0131r oraya. Sevginin sadece kendisine tahsis edil\u00admesini Allah bile kullar\u0131ndan istememi\u015ftir. O'nun istedi\u011fi, sevgide ba\u015fka bir \u015feyin kendisine denk tutulmamas\u0131, en \u00e7ok kendisinin sevilmesidir:\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7"\u0130nananlar ise en \u00e7ok Allah'\u0131 severler." (Bakara\/165)\u00c7a\u011fda\u015f insan\u0131n a\u015fk ad\u0131n\u0131 verdi\u011fi yaln\u0131zl\u0131kta, iki ki\u015fi d\u00fcn\u00adyay\u0131, Allah' \u0131, Rasul\u00fc kar\u015f\u0131lar\u0131na al\u0131p bir limitet \u015firket kurarlar. Bu iki ki\u015filik \u015firketin ad\u0131na da sevgi derler.Modern insan\u0131n hastal\u0131klar\u0131ndan biri de sevmeye de\u011fil se\u00advilmeye, be\u011fenilmeye \u00e7al\u0131\u015fmas\u0131. Bunun i\u00e7in olmad\u0131k k\u0131l\u0131klara girmesi, bir y\u0131\u011f\u0131n maskeler edinip; insanlara ger\u00e7ek y\u00fcz\u00fcn\u00fc de\u011fil maskeli y\u00fcz\u00fcn\u00fc g\u00f6stermesi ve sonunda maskesini kendi ger\u00e7ek y\u00fcz\u00fc sanmas\u0131.Sen oradan ge\u00e7iver. Sevgiyi \u00fcretecek olan, yine sevginin kendisidir. Etken ol, \u00f6nce sev, sonra ne yaparsan yap.Romanlara, filmlere konu olan ve ad\u0131na "b\u00fcy\u00fck a\u015fk'' de\u00adnilen \u00e7arp\u0131k sevgi, bir t\u00fcr tap\u0131n\u0131\u015fa kap\u0131 aral\u0131yor. Tutkuda ta\u00adraflar birbirlerini sevme de\u011fil birbirlerine tap\u0131nma yar\u0131\u015f\u0131na girince, a\u015fk bir feti\u015fizme d\u00f6n\u00fc\u015f\u00fcyor. \u0130nsano\u011flu tarih boyunca putunu hep kendisi yapm\u0131\u015f ve d\u00f6n\u00fcp kendisi tapm\u0131\u015ft\u0131r. Bu kadim tutkunun bir devam\u0131 oluyor bu i\u015f. Put edinilen, sevgi\u00adlinin kendisi de\u011fil, bizzat tutku yani "heva" oluyor. Tutkusunu (heva) ilah edinmekten Kur'an\u2019da da s\u00f6z ediliyor:\u0623\u064e\u0631\u064e\u0623\u064e\u064a\u0652\u062a\u064e \u0645\u064e\u0646\u0650 \u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064e \u0625\u0650\u0644\u064e\u0670\u0647\u064e\u0647\u064f \u0647\u064e\u0648\u064e\u0627\u0647\u064f \u0623\u064e\u0641\u064e\u0623\u064e\u0646\u0652\u062a\u064e \u062a\u064e\u0643\u064f\u0648\u0646\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0643\u0650\u064a\u0644\u064b\u0627\u00a0"Tutkusunu ilah edinen kimseyi g\u00f6r\u00fcyor musun?" (Furkan\/43)Ger\u00e7ek sevginin y\u00fcceltici g\u00fcc\u00fc, oldu\u011fu gibi \u00e7arp\u0131k sevginin de ayn\u0131 oranda al\u00e7alt\u0131c\u0131 \u00f6zelli\u011fi vard\u0131r. Birincisinde insan ken\u00addisini bulurken, ikincisinde kendisini yitirir. Sevdi\u011fini ilah edinir, onu tefekk\u00fcr eder, onu zikreder, onu tesbih eder, onu g\u00f6r\u00fcr, onu ya\u015far. O art\u0131k sevgili olmaktan \u00e7\u0131k\u0131p bir \u00e7e\u015fit ilah olmu\u015ftur. Ve zaten bu say\u0131lanlar da bir t\u00fcr tap\u0131n\u0131\u015f y\u00f6ntemleri de\u011fil midir?Kahraman\u0131m\u0131z en b\u00fcy\u00fck yanl\u0131\u015f\u0131 sevgi da\u011f\u0131l\u0131m\u0131nda yap\u00adm\u0131\u015ft\u0131r. Yaln\u0131zca Allah' a verilebilecek pay\u0131 kendi cinsine ay\u0131r\u00adm\u0131\u015f, tutkusunu ilah edinmi\u015f ve onu "Allah'\u0131 sever gibi sevmi\u015f" tir. B\u00f6yle bir tavra kar\u015f\u0131 Gayur olan Allah'\u0131n muamelesi biraz farkl\u0131d\u0131r:\u062e\u064e\u062a\u064e\u0645\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u064e\u0644\u064e\u0649\u0670 \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0645\u0652\u0639\u0650\u0647\u0650\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u0650\u0647\u0650\u0645\u0652 \u063a\u0650\u0634\u064e\u0627\u0648\u064e\u0629\u064c \u06d6 \u0648\u064e\u0644\u064e\u0647\u064f\u0645\u0652 \u0639\u064e\u0630\u064e\u0627\u0628\u064c \u0639\u064e\u0638\u0650\u064a\u0645\u064c"Allah onlar\u0131n kalblerini ve kulaklar\u0131n\u0131 m\u00fch\u00fcr\u00adlemi\u015ftir. G\u00f6zlerinde de bir perde vard\u0131r."(Bakara\/7)\u00c7o\u011fu kez, \u00e7arp\u0131k da olsa, su kat\u0131lmad\u0131\u011f\u0131 zaman sevgi, insa\u00adna do\u011fru adresi buldurabilir. Sevmeyi \u00f6\u011frenmi\u015f bir y\u00fcrek, ya\u00adn\u0131lg\u0131s\u0131n\u0131 anlay\u0131p ger\u00e7ek sevgiliyi fark edince O'na y\u00f6nelecektir. O zaman ge\u00e7mi\u015f ac\u0131 tecr\u00fcbe, m\u00fckemmel bir i\u00e7 zenginli\u011fin kazan\u0131lmas\u0131nda ba\u015frol\u00fc oynayacakt\u0131r. Ger\u00e7e\u011fiyle-sahtesiyle sevgiyi hi\u00e7 tan\u0131mayan insan\u0131n s\u00f6z\u00fcn\u00fc etmeye bile hacet yok, \u00e7\u00fcnk\u00fc onun insanl\u0131\u011f\u0131 tart\u0131\u015f\u0131l\u0131r.Bu konuda son s\u00f6z yine ayetin:\u0623\u064e\u0645\u064e\u0631\u064e \u0623\u064e\u0644\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0627 \u0625\u0650\u0644\u0651\u064e\u0627 \u0625\u0650\u064a\u0651\u064e\u0627\u0647\u064f"Rabbiniz sadece kendisine tapman\u0131z\u0131 emretti.\u201d (Yusuf\/40) Putla\u015ft\u0131r\u0131lan sevgide sevgililer birbirlerinde ola\u011fan\u00fcst\u00fc \u015fey\u00adler g\u00f6rmeye ba\u015flarlar. T\u0131pk\u0131 Kur'an'\u0131n dedi\u011fi gibi;\u0648\u064e\u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064f\u0648\u0627 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0622\u0644\u0650\u0647\u064e\u0629\u064b \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0647\u064f\u0645\u0652 \u064a\u064f\u0646\u0652\u0635\u064e\u0631\u064f\u0648\u0646\u064e\u00a0\u201cBelki yard\u0131m olunurlar diye Allah\u2019tan ba\u015fka ilahlar edindiler.\u201d(Yasin\/74)Sonunda ne mi olacak? Onu da ayn\u0131 kaynaktan \u00f6\u011frenelim:\u0644\u064e\u0627 \u064a\u064e\u0633\u0652\u062a\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0646\u064e \u0646\u064e\u0635\u0652\u0631\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0647\u064f\u0645\u0652 \u062c\u064f\u0646\u0652\u062f\u064c \u0645\u064f\u062d\u0652\u0636\u064e\u0631\u064f\u0648\u0646\u064e''(O putla\u015ft\u0131rd\u0131klar\u0131) kendilerine yard\u0131m edemezler, tersine kendileri onlar i\u00e7in haz\u0131r k\u0131ta askerdirler." (Yasin \/75)Hele tek tarafl\u0131 tutkularda bu ger\u00e7ek kendini ne kadar a\u00e7\u0131k bir bi\u00e7imde g\u00f6steriyor. Sevgili ad\u0131n\u0131 verdi\u011fi ikonu memnun etmek i\u00e7in yapt\u0131klar\u0131n\u0131n yar\u0131s\u0131n\u0131 Allah i\u00e7in yapsa belki de O\u2019nu raz\u0131 edecek. Bu ser\u00fcven bazen taraflar\u0131n birbirlerinde yok olu\u015fuyla son bulur. Maddi ya da manevi intihar...Modern hayat, insana ruh a\u00e7l\u0131\u011f\u0131n\u0131 fark ettirmemek i\u00e7in habire oyuncak \u00fcretiyor. Aile ba\u011flar\u0131n\u0131, toplum ba\u011flar\u0131n\u0131, sosyal erdemleri zay\u0131flat\u0131p yok ederek bireyi \u00f6nce yaln\u0131zl\u0131\u00ad\u011fa itiyor. Ard\u0131ndan yaln\u0131zl\u0131\u011f\u0131n\u0131 hat\u0131rlay\u0131p onu yenmeye \u00e7a\u00adl\u0131\u015fanlar\u0131n rotas\u0131n\u0131 sapt\u0131r\u0131yor, ona -ya\u015f\u0131na g\u00f6re- oynayaca\u011f\u0131 oyuncaklar imal ediyor. O zavall\u0131 da bunlar\u0131 de\u011fi\u015ftire de\u00ad\u011fi\u015ftire oynuyor, oyalan\u0131yor. Bu oyuncaklar ona yaln\u0131zl\u0131\u011f\u0131n\u0131 ge\u00e7ici bir s\u00fcre unutturabilir, bir uyu\u015fturucu etkisi yapabilir. As\u0131l tehlike, bu oyuncaklar\u0131n ard\u0131ndaki gizli maksad\u0131 g\u00f6remeyip onlara g\u00fcvenerek, insan\u0131n sevebilecek yerlerini yok etmesidir.Bir kez toplumu bu hale getirirlerse gerisi kolay. B\u00f6y\u00adlesi bir toplumda insanlar aras\u0131 ili\u015fkilerin illeti sevgi de\u011fil menfaattir. Herkes, ikiy\u00fczl\u00fc de\u011fil iki y\u00fcz y\u00fczl\u00fcd\u00fcr. Olanca m\u00fcnaf\u0131kl\u0131\u011f\u0131yla sergilenen \u00e7a\u011fda\u015f ili\u015fkilerdeki yapmac\u0131k "ki\u00adbarl\u0131k" a budalaca katlanmak zorundad\u0131rlar. "Katlanmak' n\u00ade kelime, kendisi de ayn\u0131 oyunu kar\u015f\u0131s\u0131ndakine kar\u015f\u0131 oynamak zorundad\u0131r. Belirleyici g\u00fcc\u00fcn\u00fc sevginin olu\u015fturmad\u0131\u011f\u0131 modern ili\u015fkiler t\u00fcketim, g\u00f6steri\u015f, reklam ve sahtek\u00e2rl\u0131k \u00fczerine kurulmu\u015ftur.Bireyi makinan\u0131n bir par\u00e7as\u0131 haline getiren sistem onun \u015fahsiyetini hedeflemi\u015ftir. Onu en \u015ferefli yarat\u0131k makam\u0131ndan indirip e\u015fyala\u015ft\u0131rmak ve e\u015fyay\u0131 da onu indirdi\u011fi makama ge\u00e7irmek ister. Senden kutsad\u0131\u011f\u0131 e\u015fyay\u0131 t\u00fcketmeni, yaln\u0131zca t\u00fcketmeni ister.Bu bir yabanc\u0131la\u015ft\u0131rmad\u0131r. Her \u015feyden \u00f6nce insan\u0131n kendisine kar\u015f\u0131 yabanc\u0131la\u015ft\u0131r\u0131lmas\u0131, \u00f6z benli\u011fine kar\u015f\u0131 yabanc\u0131la\u015ft\u0131r\u0131lmas\u0131d\u0131r. B\u00f6yle biri i\u00e7in sevgi, kar\u0131n doyurmayan bir ayr\u0131nt\u0131d\u0131r. Yabanc\u0131la\u015fm\u0131\u015f tip, her \u015feye midesinden bakt\u0131\u011f\u0131 i\u00e7in, her \u015fey oray\u0131 doldurdu\u011fu oranda, ya da bir e\u015fya gibi tepe tepe kulland\u0131\u011f\u0131 oranda k\u0131ymetlidir. Ruhun varl\u0131\u011f\u0131ndan haberi ol\u00admayanlar, ruhun a\u00e7l\u0131\u011f\u0131n\u0131 nereden bilsinler?Modern hayat\u0131n bu sap\u0131kl\u0131\u011f\u0131na bilimsel bir temel haz\u0131rla\u00admaya \u00e7al\u0131\u015fan kapitalizm dininin sahtek\u00e2r peygamberleri, ken\u00addilerine ilk hedef olarak sevgiyi se\u00e7mi\u015flerdir.Bunlardan biri olan Freud' a g\u00f6re, t\u00fcm i\u00e7g\u00fcd\u00fcsel arzular hi\u00e7 bir engelleme ile kar\u015f\u0131la\u015fmadan tatmin edilince mutluluk ve ruh sa\u011fl\u0131\u011f\u0131 kendili\u011finden sa\u011flanacakt\u0131r.Hi\u00e7 bir ahlak kural\u0131 tan\u0131mayacaks\u0131n\u0131z. T\u00fcm toplumsal de\u00ad\u011ferleri reddedeceksiniz. Dinin ilkelerini rafa kald\u0131racaks\u0131n\u0131z. T\u00fcm eylemlerinizin itici g\u00fcc\u00fc \u015fehvet olacak. Her t\u00fcrl\u00fc arzunuzu her \u00e7e\u015fit yoldan tatmin ederek mutlu olacaks\u0131n\u0131z.Bu tezin bilimsel olup olmad\u0131\u011f\u0131 \u00fczerinde durmuyorum; ne oldu\u011fu ortada zaten. Fakat bunun hi\u00e7 de b\u00f6yle olmad\u0131\u011f\u0131n\u0131 Freud' u yeti\u015ftiren toplum bile anlam\u0131\u015f durumda. \u0130nsan\u0131 mut\u00adlu eden, \u015fehvet ve cinsel arzular\u0131n\u0131n engellenmeden tatmini de\u011fil, bir ideale inanarak inanc\u0131n\u0131 hayat\u0131nda ya\u015fayabilmesidir. O ideal e\u011fer d\u00fcnyevi ise d\u00fcnyada mutlu olur, e\u011fer iki cihan mutlulu\u011fu istiyorsa o ideal \u0130slam olmal\u0131d\u0131r.Bu tez kimin ekme\u011fine ya\u011f s\u00fcr\u00fcyordu? Elbette kapitalizmin.Bu s\u00f6m\u00fcr\u00fc d\u00fczeninin insan\u0131n maddi ve manevi t\u00fcm ihtiya\u00e7\u00adlar\u0131n\u0131 kar\u015f\u0131lay\u0131p, onu mutlu etmeye yetece\u011fi ispatlanmaya \u00e7al\u0131\u015f\u0131l\u0131yordu. A\u011fababalar\u0131n d\u00fcnyay\u0131 daha iyi s\u00f6m\u00fcrebilmesi i\u00e7in insanlar\u0131n akl\u0131n\u0131 fikrini u\u00e7kuruna takmas\u0131 isteniyordu. Patronlar bunu Freud arac\u0131l\u0131\u011f\u0131yla ger\u00e7ekle\u015ftirmeye \u00e7al\u0131\u015ft\u0131lar. B\u00f6ylelikle kapitalizmin insan sorunlar\u0131n\u0131 \u00e7\u00f6zmede daha kap\u00adsay\u0131c\u0131 bir hale geldi\u011fi vurgulanacakt\u0131. Freud' a g\u00f6re; insanlar do\u011fu\u015ftan yar\u0131\u015fmay\u0131 severler ve birbirlerine kar\u015f\u0131l\u0131kl\u0131 nefretle do\u00adludurlar. Erkekler ise hep birbirlerini k\u0131skan\u0131rlar.Darwin de bu bilimsel s\u00f6m\u00fcr\u00fc korosuna, en g\u00fc\u00e7l\u00fc olan\u0131n ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fc ve geli\u015fti\u011fi teziyle kat\u0131ld\u0131. Hayat\u0131 tesad\u00fcf\u00adle a\u00e7\u0131klay\u0131nca ba\u015fka t\u00fcrl\u00fcs\u00fcn\u00fc s\u00f6ylemesi de m\u00fcmk\u00fcn de\u011fildi zaten. B\u00f6ylelikle hayat\u0131n dinami\u011fi hak de\u011fil, g\u00fc\u00e7 olmu\u015f olu\u00adyordu. Kaba kuvvet, ya\u015fam\u0131n kayna\u011f\u0131na kocaman c\u00fcssesiyle gelip kuruluveriyordu.Freud, kapitalizmi psiko-sosyal alana ta\u015f\u0131rken, Darwin de bu s\u00f6m\u00fcr\u00fc dinini biyolojik alana ta\u015f\u0131d\u0131. Sonu\u00e7ta ikisi de ayn\u0131 hedefe ate\u015f ettiler; Sevgiye...Bat\u0131 modernizminin (Bat\u0131 toplum ve sistem olarak tarihi\u00adnin hi\u00e7 bir d\u00f6neminde muvahhid olmam\u0131\u015f, ald\u0131\u011f\u0131 hakikatleri tahrif ederek alm\u0131\u015ft\u0131r) \u00fczerinde y\u00fckseldi\u011fi felsefe budur.Leonard kendi toplumunu \u015f\u00f6yle de\u011ferlendiriyor:"Bu toplum, d\u00fcnyay\u0131 bir y\u00f6r\u00fcngeye sokabilir, aya ula\u015fabi\u00adlir, ama iki insan i\u00e7in birbirini bo\u011fazlama iste\u011fi duymadan bir hafta s\u00fcreyle birbirleriyle uyum i\u00e7inde ya\u015faman\u0131n yolunu hen\u00fcz bulamad\u0131."Onlar\u0131n bu hastal\u0131\u011f\u0131 hangi topluma bula\u015fmad\u0131 ki? \u015eimdi nefreti insan\u0131n de\u011fi\u015fmez karakteri olarak tan\u0131mlayan modernizm her yerde; modernizm i\u00e7imizde, \u00e7\u00fcnk\u00fc nefret i\u00e7imizdeOnun girdi\u011fi yerde sevgi ya\u015fayamaz, zaten o da ya\u015fayamad\u0131. Sevginin sahibi, onu kendisinden y\u00fcz \u00e7evirenden ald\u0131, onu tan\u0131yanlara verdi. Tarih boyunca b\u00f6yle olmu\u015ftur bu.\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0645\u064e\u0646\u0652 \u064a\u064e\u0631\u0652\u062a\u064e\u062f\u0651\u064e \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0639\u064e\u0646\u0652 \u062f\u0650\u064a\u0646\u0650\u0647\u0650 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0623\u0652\u062a\u0650\u064a \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f \u0623\u064e\u0630\u0650\u0644\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0639\u0650\u0632\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u064a\u064f\u062c\u064e\u0627\u0647\u0650\u062f\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062e\u064e\u0627\u0641\u064f\u0648\u0646\u064e \u0644\u064e\u0648\u0652\u0645\u064e\u0629\u064e \u0644\u064e\u0627\u0626\u0650\u0645\u064d \u06da \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0636\u0652\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u064a\u064f\u0624\u0652\u062a\u0650\u064a\u0647\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0627\u0633\u0650\u0639\u064c \u0639\u064e\u0644\u0650\u064a\u0645\u064c\u201cEy iman edenler! Sizden kim dininden d\u00f6nerse, (bilin ki) Allah onlar\u0131n yerine \u00f6yle bir topluluk getirir ki, Allah onlar\u0131 sever, onlar da Allah'\u0131 severler\u2026\u201d(Maide\/54)Sevmek fedak\u00e2rl\u0131kt\u0131r, verdik\u00e7e, harcad\u0131k\u00e7a \u00e7o\u011fal\u0131r. Kimi harcamalar\u0131n sonu t\u00fckeni\u015f ve yoksulluk olabilir. Fakat sev\u00adginin bizzat kendisi zenginliktir. Bu y\u00fczden sevebilen insan iki d\u00fcnyan\u0131n en zengin insan\u0131d\u0131r. \u00c7\u00fcnk\u00fc ger\u00e7ek zenginlik, vermektir; veren el olmakt\u0131r. \u00dcreterek vermekten kazan\u0131lan ruh olgunlu\u011fu, ba\u015fka bir \u015feyden kazan\u0131lamaz; hele t\u00fcketerek harcamaktan hi\u00e7.T\u00fcketici sevgiyle \u00fcretici sevgi aras\u0131nda bir fark vard\u0131: \u015eefkat.Birinin illeti \u015fehvet iken di\u011ferinin illeti \u015fefkat idi. Allah' a olan sevgisini, \u00f6z yavrusunu g\u00f6z\u00fcn\u00fc k\u0131rpmadan feda ederek ispatla\u00adyan \u0130brahim' e(as), sonunda sevgi arac\u0131 olan \u0130smail'in (as) iade edildi\u011fi gibi, Yakub'un (Allah'\u0131n selam\u0131 t\u00fcm\u00fcn\u00fcn \u00fczerine olsun) bedel olarak \u00f6dedi\u011fi g\u00f6zleri de sonunda kendisine iade edildi.\u015eehvete dayal\u0131 cinsel sevgi asl\u0131nda arzunun akl\u0131 ve duyular\u0131 h\u00fckm\u00fc alt\u0131na al\u0131p kalbi yan\u0131ltmas\u0131d\u0131r. Bunun benzeri hayvanlarda da g\u00f6r\u00fcl\u00fcr. Bu tip bir arzu tatmin edilmezse ihtirasa d\u00f6\u00adn\u00fc\u015f\u00fcr. Sadist\u00e7e duygular, i\u015fte bu tatmin edilmeyen ihtiras\u0131n insan\u0131 teslim almas\u0131n\u0131n sonucudur.G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi sevgi tutarl\u0131 yakla\u015fmad\u0131\u011f\u0131n\u0131z takdirde dengesizli\u011fe yol a\u00e7acakt\u0131r. Dengesizli\u011fe yol a\u00e7acak her unsur dengesizli\u011fi kurmak isteyenlerin en k\u0131ymetli hazinesidir. Neyi nas\u0131l ne kadar sevmesi gerekti\u011fini \u00f6\u011frenemeyen insan yanl\u0131\u015flar\u0131 i\u00e7erisinde bocalay\u0131p durur. Bu bocalamadan faydalananlar oldu\u011fu gibi zarar g\u00f6renlerde vard\u0131r. Daha yan\u0131ndaki insanla bile diyalo\u011fa ge\u00e7meyi ba\u015faramayan insan kendisini zirveye ta\u015f\u0131yacak olan sevgiden bir hayli geri kalacakt\u0131r bu tutumuyla...Sevginin Yans\u0131malar\u0131Sevgiyi besleyen yan kaynaklar vard\u0131r. Bunlar olmadan sevgi tek ba\u015f\u0131na uzun s\u00fcre ayakta duramaz, Sevginin sa\u00e7aklar\u0131 bu kaynaktan beslenirse o sevgi sa\u011flam ve uzun \u00f6m\u00fcrl\u00fc olur. Bunlar emek, ilgi, tan\u0131ma, sorumluluk ve sayg\u0131d\u0131r.Emek: En do\u011fal sevgi eme\u011fe dayanan sevgidir, \u00e7\u00fcnk\u00fc bu t\u00fcr sevginin i\u00e7erisinde ilk kalemi \u015fefkat olu\u015fturur. Allah' \u0131n ku\u00adluna, anan\u0131n evlad\u0131na, bah\u00e7\u0131van\u0131n \u00e7i\u00e7eklerine, mimar\u0131n eseri\u00adne olan sevgisi de bu t\u00fcr bir sevgidir. Seven sevdi\u011fine emek vermi\u015f, kendisinden bir \u015feyler katm\u0131\u015ft\u0131r. \u0130nsanlar ekmekle doyar, emekle b\u00fcy\u00fcr, sevgiyle ya\u015farlar.\u0130lgi: \u0130lgi de sevginin tezah\u00fcrlerindendir. Bir \u015feyi sevip de ona ilgi g\u00f6stermemek d\u00fc\u015f\u00fcn\u00fclemez. Mesela Allah' \u0131 sevdi\u011fini\u00adzi s\u00f6yl\u00fcyor ama onun emirlerine ilgisiz kal\u0131yorsan\u0131z, bu sevgi kupkuru bir iddia olur.\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c"De ki: E\u011fer Allah'\u0131 seviyorsan\u0131z bana uyun ki Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah ba\u011f\u0131\u015flayand\u0131r, esirgeyendir." (Ali \u0130mran\/31)Evet, yarat\u0131c\u0131n\u0131z sevginizi ispatlaman\u0131z\u0131 istiyor, bunu, sevdiklerini de severek yapman\u0131z\u0131, onlara uyarak yapman\u0131z\u0131 isti\u00adyor. Onun sevdiklerine itina g\u00f6stererek, onun koydu\u011fu kurallar\u0131 hayata h\u00e2kim k\u0131larak yapman\u0131z\u0131 istiyor. Unutanlar\u0131n unutulaca\u011f\u0131n\u0131 bilmemizi istiyor:\u0646\u064e\u0633\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0646\u064e\u0633\u0650\u064a\u064e\u0647\u064f\u0645\u0652 \u06d7\u201cOnlar Allah'\u0131 unuttular Allah da onlar\u0131 unuttu." (Tevbe\/67)Tan\u0131ma: Sevginin tezah\u00fcrlerinden biri de tan\u0131mad\u0131r. Tan\u0131\u00adma y\u00f6ntemlerinin i\u00e7inde en kolay\u0131, sevgiyle tan\u0131makt\u0131r. Bunlar i\u00e7 i\u00e7e eylemler. Sevdi\u011finiz kadar tan\u0131rs\u0131n\u0131z, tan\u0131d\u0131\u011f\u0131n\u0131z kadar seversiniz. Fakat toplum tan\u0131madan sevenlerle, sevdi\u011fini iddia edenlerle dolu. Bunu nas\u0131l beceriyorlar bilemiyorum do\u011frusu. Zaten bu tip sevgilerin \u00f6mr\u00fc de olmuyor tan\u0131y\u0131ncaya kadar s\u00fcr\u00fcyor. Buna \u015f\u0131psevdilik derler. Bir de tan\u0131d\u0131k\u00e7a artan sevgi vard\u0131r ki, b\u00f6yle biri olmak b\u00fcy\u00fck bir l\u00fctuftur. Allah da tan\u0131nd\u0131k\u00e7a sevilir.Sevgi, tan\u0131man\u0131n en kestirme yoludur, demi\u015ftik. \u00c7\u00fcnk\u00fc sevmek sevilmeyi getirir. Bu eylemin kararg\u00e2h\u0131 y\u00fcrektir ve sevmek, insan\u0131n k\u0131rk\u0131nc\u0131 odas\u0131 olan y\u00fcrekte birini konuk etmektir. \u0130nsan\u0131n s\u0131rr\u0131 i\u015fte o odadad\u0131r.\u0130nsan\u0131 tan\u0131mak i\u00e7in oray\u0131 g\u00f6rmek gerekli, yani sevilmek gerekli. \u0130nsana tan\u0131nmak i\u00e7inse orada g\u00f6rmek yani sevmek gerekli. Elinde sevginin giri\u015f kart\u0131n\u0131 ta\u015f\u0131mayan, o odaya orduyla gelse dahi giremeyecektir, g\u00f6remeyecektir, tan\u0131yama\u00adyacakt\u0131r.\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0648\u064e\u0627\u0644\u062f\u0651\u064e\u0648\u064e\u0627\u0628\u0651\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0639\u064e\u0627\u0645\u0650 \u0645\u064f\u062e\u0652\u062a\u064e\u0644\u0650\u0641\u064c \u0623\u064e\u0644\u0652\u0648\u064e\u0627\u0646\u064f\u0647\u064f \u0643\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u06d7 \u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u064a\u064e\u062e\u0652\u0634\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0645\u0650\u0646\u0652 \u0639\u0650\u0628\u064e\u0627\u062f\u0650\u0647\u0650 \u0627\u0644\u0652\u0639\u064f\u0644\u064e\u0645\u064e\u0627\u0621\u064f \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u063a\u064e\u0641\u064f\u0648\u0631\u064c\u201c\u2026Allah'tan, kullar\u0131 i\u00e7inde, ancak (kudret ve azametini bilen) \u00e2limler korkar\u2026\u201d(Fat\u0131r\/28)Sorumluluk: Sevgi sorumluluk ister, zaten sevmek ba\u015fl\u0131 ba\u015f\u0131\u00adna bir sorumluluk de\u011fil midir? Sorumsuz insanlar tutulabilir, vurulabilir, lakin sevemezler. \u00c7\u00fcnk\u00fc sevgi, kazan\u0131lmas\u0131 zor, muhafazas\u0131 ise daha zor bir olayd\u0131r. Onu korumak ve kolla\u00admak insana bir tak\u0131m ek y\u00fck\u00fcml\u00fcl\u00fckler getirir. Yani engin bir sab\u0131r i\u015fidir sevgi.Sorumlulu\u011fun z\u0131dd\u0131 yetersizliktir. Bir insana, s\u0131rf kendi kendine yetmedi\u011fin i\u00e7in ba\u011fl\u0131ysan, o sevgi bir g\u00fcn bir yerle\u00adrinden d\u00f6k\u00fcl\u00fcverir. Sorumluluk en fazla e\u015fler aras\u0131ndaki sevginin \u00e7imentosu\u00addur. O giderse aile binas\u0131 ikisinin de ba\u015f\u0131na y\u0131k\u0131lacakt\u0131r.Sayg\u0131: Ki\u015fi sevdi\u011fini saym\u0131yorsa ona bir g\u00fcn sevgisinin fa\u00adturas\u0131n\u0131 \u00e7\u0131kartabilir, hatta sevdi\u011fi ki\u015fiyi tezg\u00e2h\u0131na koyup pa\u00adzarlayabilir. Bu, ona duydu\u011fu sevginin s\u0131rt\u0131ndan ge\u00e7inmektir ki, pek ho\u015f kar\u015f\u0131lanmaz.Sevmek, sevilenin \u00f6zg\u00fcrl\u00fc\u011f\u00fcne, \u015fahsiyetine sayg\u0131y\u0131 gerektirir. Dengesizli\u011fe varan sayg\u0131s\u0131z sevgi, i\u00e7erisinde sevileni esir alma onu tutsak etme arzusunu bar\u0131nd\u0131r\u0131r. \u0130\u015fte bu yamuk arzu, ancak sayg\u0131yla \u00f6nlenebilir. Sevdi\u011fini nesnele\u015ftirmekten ka\u00e7\u0131nabilen \u00e7ok az insan vard\u0131r. Sevilenin nesnele\u015ftirilmesinin en etkili tedbiri sayg\u0131d\u0131r. \u00c7\u00fcnk\u00fc insan bir\u00b7 nesneyi sevebilir fakat bir nesneye sayg\u0131 duyamaz. \u0130\u015fte bu nedenle sayg\u0131, sevginin ki\u00ad\u015fisel bir s\u00f6m\u00fcr\u00fcye d\u00f6n\u00fc\u015fmesini \u00f6nleyen yeg\u00e2ne unsurdur.Sevgi hakk\u0131nda diyeceklerimizi bitirirken sevginin alametlerinden bahsetmemek olmaz. Sehl b. Abdullah (rha) \u015f\u00f6yle demi\u015ftir; Allah'\u0131 sevmenin al\u00e2meti Kur'an-\u0131 Kerim'i sevmektir. Kur\u2019an-\u0131 Kerim'i sevmenin al\u00e2meti Peygamber (s.a.)'i sevmektir. Pey\u00adgamber (s.a.)'i sevmenin al\u00e2meti s\u00fcnnet-i seniyyeyi sevmektir. Allah'\u0131 ve Kur'an'\u0131 sevmenin, Peygamberi sevmenin, s\u00fcnneti sevmenin al\u00e2meti ise ahireti sevmektir. Ahireti sevmenin al\u00e2meti ise kendisini sevmektir. Kendisini sev\u00admenin al\u00e2meti ise d\u00fcnyaya bu\u011fzetmektir. D\u00fcnyaya bu\u011fzetti\u011finin al\u00e2meti ise yeteri kadar az\u0131k ve asgari ihtiyac\u0131ndan fazlas\u0131n\u0131 almamakt\u0131r.[22]SON S\u00d6ZSevgi, tan\u0131tmas\u0131 zor ya\u015famas\u0131 lezzetli olan bir olgudur. C\u00fcmlelerle de\u011fil de daha \u00e7ok davran\u0131\u015flarla belli eder kendini. \u00c7\u00fcnk\u00fc dayand\u0131\u011f\u0131 yer(kalp) o kadar kocamand\u0131r ki i\u00e7erdi\u011fi manay\u0131 kelimeler telaffuz edemez. \u0130\u015fte bu koskocaman yer \u00fclke kurmaya en elveri\u015fli yerdir. Fethedilmeye lay\u0131k bir toprak par\u00e7as\u0131d\u0131r. Elveri\u015fli topraklar\u0131 ve huzur veren bir atmosferi vard\u0131r. Ama \u00e7ok da narin hassas bir yap\u0131ya sahiptir. Dikkatlice korunmal\u0131 ve muhafaza edilmelidir. Zira insan i\u00e7in en de\u011ferli olan olguya \u00fcs g\u00f6revi g\u00f6recektir bu toprak par\u00e7as\u0131. O da imand\u0131r. \u0130\u015fte o toprak par\u00e7as\u0131n\u0131n sultan\u0131 iman olmal\u0131d\u0131r. Buran\u0131n sultan\u0131n\u0131n iman olmas\u0131 i\u00e7in oras\u0131n\u0131n fethedilmesi gerekir. Kaleme ald\u0131\u011f\u0131m\u0131z bu eserde \u201cB\u0130R \u00dcLKEN\u0130N FETH\u0130\u201d nin nas\u0131l olaca\u011f\u0131ndan bahsetmeye \u00e7al\u0131\u015ft\u0131k. Bunun insan\u0131n asl\u0131na d\u00f6nmesi ve asl\u0131na d\u00f6nd\u00fc\u011f\u00fc takdirde bunun gerekliliklerini uygulamas\u0131 halinde ger\u00e7ekle\u015fece\u011fini ispatlamaya \u00e7al\u0131\u015ft\u0131k. Geziye \u00e7\u0131kar\u0131p tan\u0131tmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z bu \u201cY\u00dcREK \u00dcLKES\u0130\u201d; E\u011fer \u015fartlara riayet edilir ve eserimizde s\u0131k s\u0131k dikkat \u00e7ekti\u011fimiz \u201ddenge\u201d ye g\u00f6re dizayn edilirse bu \u00fclkenin fethi ger\u00e7ekle\u015fecektir. Bu \u00fclkeyi fetheden de Allah\u2019t\u0131r. Bunun i\u00e7in elleri kald\u0131r\u0131p O\u2019na teslim olmak gerekir.\u0625\u0650\u0630\u0652 \u0642\u064e\u0627\u0644\u064e \u0644\u064e\u0647\u064f \u0631\u064e\u0628\u0651\u064f\u0647\u064f \u0623\u064e\u0633\u0652\u0644\u0650\u0645\u0652 \u06d6 \u0642\u064e\u0627\u0644\u064e \u0623\u064e\u0633\u0652\u0644\u064e\u0645\u0652\u062a\u064f \u0644\u0650\u0631\u064e\u0628\u0651\u0650 \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0650\u064a\u0646\u064e\u2019\u2019 Rabbi ona: 'Teslim ol' dedi\u011finde (O:) 'Alemlerin Rabbine teslim oldum' demi\u015fti.\u2019\u2019(BAKARA-131)\u00a0Zaten O\u2019nun fethetmesi bile bizi hayran b\u0131rakacak ve devam\u0131nda vermi\u015f olduklar\u0131yla ayaklar\u0131 yere sa\u011flam bast\u0131racakt\u0131r. Ve o ki\u015fi \u015funu itiraf edecek; \u201c\u0130yi ki, \u0130yi ki fethedilmi\u015fim, iyi ki ele ge\u00e7irilmi\u015fim...\u201d Tabii bunun i\u00e7in \u00f6nce teslim olmak gerekir, o toprak par\u00e7as\u0131n\u0131 m\u00fcsait hale getirmek gerekir. Buyur, senindir diledi\u011fin gibi tasarrufta bulun demek gerekir fethedecek zata. O da nas\u0131l olur derseniz \u015fu ayete iyi kulak vermelisiniz;\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0627\u0634\u0652\u062a\u064e\u0631\u064e\u0649\u0670 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064e\u0647\u064f\u0645\u0652 \u0628\u0650\u0623\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0652\u062c\u064e\u0646\u0651\u064e\u0629\u064e \u06da \u064a\u064f\u0642\u064e\u0627\u062a\u0650\u0644\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0641\u064e\u064a\u064e\u0642\u0652\u062a\u064f\u0644\u064f\u0648\u0646\u064e \u0648\u064e\u064a\u064f\u0642\u0652\u062a\u064e\u0644\u064f\u0648\u0646\u064e \u06d6 \u0648\u064e\u0639\u0652\u062f\u064b\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u062d\u064e\u0642\u0651\u064b\u0627 \u0641\u0650\u064a \u0627\u0644\u062a\u0651\u064e\u0648\u0652\u0631\u064e\u0627\u0629\u0650 \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u0646\u0652\u062c\u0650\u064a\u0644\u0650 \u0648\u064e\u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u0623\u064e\u0648\u0652\u0641\u064e\u0649\u0670 \u0628\u0650\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06da \u0641\u064e\u0627\u0633\u0652\u062a\u064e\u0628\u0652\u0634\u0650\u0631\u064f\u0648\u0627 \u0628\u0650\u0628\u064e\u064a\u0652\u0639\u0650\u0643\u064f\u0645\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0628\u064e\u0627\u064a\u064e\u0639\u0652\u062a\u064f\u0645\u0652 \u0628\u0650\u0647\u0650 \u06da \u0648\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0647\u064f\u0648\u064e \u0627\u0644\u0652\u0641\u064e\u0648\u0652\u0632\u064f \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645\u064f\u201c\u015e\u00fcphesiz Allah, m\u00fc'minlerden canlar\u0131n\u0131 ve mallar\u0131n\u0131, kendilerine verece\u011fi cennet kar\u015f\u0131l\u0131\u011f\u0131nda sat\u0131n alm\u0131\u015ft\u0131r. Art\u0131k, onlar Allah yolunda sava\u015f\u0131rlar, \u00f6ld\u00fcr\u00fcrler ve \u00f6l\u00fcrler. Allah, bunu Tevrat'ta, \u0130ncil'de ve Kur'an'da kesin olarak va'detmi\u015ftir. Kimdir s\u00f6z\u00fcn\u00fc Allah'tan daha iyi yerine getiren? O h\u00e2lde, yapm\u0131\u015f oldu\u011funuz BU ALI\u015eVER\u0130\u015eTEN DOLAYI SEV\u0130N\u0130N. \u0130\u015fte as\u0131l bu b\u00fcy\u00fck ba\u015far\u0131d\u0131r.\u201d(Tevbe\/111)Dualar\u0131m\u0131z\u0131n sonu da ba\u015f\u0131nda oldu\u011fu gibi Allah\u2019a hamd etmektir. Biz O\u2019na s\u0131\u011f\u0131nd\u0131k. S\u0131\u011f\u0131nanlar yaln\u0131z O\u2019na s\u0131\u011f\u0131ns\u0131nlar. O ne g\u00fczel S\u0131\u011f\u0131nak\u2019t\u0131r. Gayret bizden, Tevfik Allah(cc)\u2019tand\u0131r\u2026 Kalbimizin ve kalbinizin Hak Din olan \u0130slam \u00fczere sabit kalmas\u0131 dile\u011fiyle\u2026Allah azze ve celle Hakk\u2019\u0131 Hak bilip Hakk\u2019a sar\u0131lan, Bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fan kullar\u0131ndan eylesin.9 Rebiu\u2019l-Evvel 144106.11.2019[1] Tirmizi\/Deavat\/125[2] Descartes[3] Andre Gide[4] Emile Durkheim[5] A.Camus[6] Marx[7] Tefhimu\u2019l-Kur\u2019an - Mevdudi(rha) Tin\/4[8] Fi Zilali\u2019l Kur\u2019an \u2013 Seyyid Kutub Tin Suresi[9] Tefhimu\u2019l Kur\u2019an \u2013 Mevdudi \u0130sra\/82 Tefsiri an.102[10] M\u00fcslim, M\u00fcsned[11] \u0130bn Hanbel, Tirmizi, \u0130bn Hacer nakletmi\u015ftir.[12] Tirmizi \u2013 Z\u00fchd\/9 \u0130bn Mace \u2013 Z\u00fchd\/19[13] \u0130mam Gazali \u2013 Kalplerin Ke\u015ffi \/ Allah Korkusu Sh:19\u00a0 Merve Yay. Ter: Atilla Cengizo\u011flu[14] M\u00fcslim \u2013 Kitabu\u2019l Lian B.1 Hd.16[15] Mevdudi \u2013 Tefhimu\u2019l-Kur\u2019an\/Kaf-33 an:42[16] \u0130mam Razi (rha) \u2013 Tefsir-i Kebir Mefatihu\u2019l-Gayb \u2013 Tevbe\/24[17] Elmal\u0131l\u0131 H. Yaz\u0131r- Hak Dini Kur\u2019an Dili \u2013 Enfal\/63[18] Seyyid Kutub \u2013 Fi Zilali\u2019l Kur\u2019an \u2013 Enfal\/63[19] Vehbe Zuhayli \u2013 Tefsiru\u2019l-Munir \u2013 Hucurat\/10[20] Mevdudi \u2013 Tefhimu\u2019l-Kur\u2019an \u2013 Hucurat\/10[21] el-Mu\u2019cemu\u2019l-Vas\u00eet s. 643; Mecmau\u2019t-Tef\u00e2s\u00eer (L\u00fcb\u00e2bu\u2019t-Te\u2019v\u00eel) III, 267[22] Tefsiru\u2019l-Munir \u2013 Vehbe Zuhayli \u2013 Al-i \u0130mran\/31 Ayetten \u00c7\u0131kan H\u00fck\u00fcm ve Hikmetler\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2021-02-16T07:32:46+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/02\/\u015firk-akidesi-ve-toplum.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"187 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"B\u0130R \u00dcLKEN\u0130N FETH\u0130\",\"datePublished\":\"2021-02-16T07:32:46+00:00\",\"dateModified\":\"2021-02-16T07:32:46+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/\"},\"wordCount\":37450,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"K\u0130TAP OKU\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/\",\"name\":\"B\u0130R \u00dcLKEN\u0130N FETH\u0130 Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2021-02-16T07:32:46+00:00\",\"dateModified\":\"2021-02-16T07:32:46+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M \u00d6NS\u00d6ZHamd, kendisinden ba\u015fka ilah olmayan Allah\u2019ad\u0131r(cc). Salat ve selam son rasul,son peygamber Hz. Muhammed (sav)\u2019ehli Beytine, Ashab\u0131na ve gayesi Allah (c.c.)\u2018n\u0131n r\u0131zas\u0131 rehberi Kur\u2019an \u00f6nderi Hz. Muhammed(S.A.V.) olan t\u00fcm M\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsun.\u0130\u00e7erisinde bulunmu\u015f oldu\u011fumuz \u00e7a\u011fda hepimizin malumu olan sorunlar mevcut. Genellikle g\u00fcndem olan sorunlar toplumsal alanda kendisini g\u00f6steren \u015feylerdir. M\u00fcsl\u00fcmanlar\u0131n g\u00fcn\u00fcm\u00fczdeki durumu, insanlar\u0131n i\u00e7inde bulunmu\u015f oldu\u011fu hal, \u00fclkelerinin mevcut durumu gibi s\u0131k\u0131nt\u0131lar herkesin dilinde olan \u015fikayetlerdir. Ama kimse kendi sorununu mesele haline getirmemekte ve buna ald\u0131r\u0131\u015f etmemektedir. E\u011fer toplumsal alandaki s\u0131k\u0131nt\u0131lar\u0131 mesele haline getirmi\u015fseniz ve derdiniz \u201cONLAR\u201d olmu\u015fsa bu kitap size fayda vermeyecektir. \u00c7\u00fcnk\u00fc bu kitap \u201cS\u0130ZDEN\u201d bahsediyor. Sizdeki bir \u201c\u00dcLKE\u201d den. Oran\u0131n fethinden ve as\u0131l s\u0131k\u0131nt\u0131lar\u0131n kayna\u011f\u0131n\u0131n ORASI oldu\u011fundan bahsediyor. \u0130nsan\u0131n ilk ve de\u011fi\u015fmeyecek derdi ORASI dedi\u011fimiz \u00dcLKE dedi\u011fimiz KALB\u0130dir. \u00c7\u00fcnk\u00fc buras\u0131 de\u011fi\u015fmeden ink\u0131lap ger\u00e7ekle\u015fmeyecek ve istenen elde edilmeyecektir. \u0130lk buradan ba\u015flanmal\u0131 ve hep buras\u0131 kontrol edilmelidir. Zira Peygamberimiz (sav) \u015f\u00f6yle buyurmaktad\u0131r; \u201cEy kalpleri halden hale evirip \u00e7eviren Allah\u2019\u0131m, benim kalbimi de dinin \u00fczere sabit k\u0131l.\u201d[1]\u015eimdi arkan\u0131za yaslan\u0131n bir geziye \u00e7\u0131kaca\u011f\u0131z. Bir \u00fclkeyi ziyaret edecek oray\u0131 tan\u0131yaca\u011f\u0131z. Eminim oray\u0131 \u00e7ok seveceksiniz. O \u00fclkenin i\u00e7i sizi hayretler i\u00e7eresinde b\u0131rakacak. Mevsimiyle, iklimiyle sakinleriyle \u00e7ok s\u0131cak bir ba\u011f kuracaks\u0131n\u0131z. \u0130yi bir g\u00f6zlem yapmaya \u00e7al\u0131\u015f\u0131n \u00e7\u00fcnk\u00fc hi\u00e7bir detay\u0131 ka\u00e7\u0131rmamal\u0131s\u0131n\u0131z. Her manzaras\u0131yla bir ibret veren bu \u00fclke sizi kendisine hayran b\u0131rakacak. \u00d6lmeden \u00f6nce g\u00f6r\u00fclmesi gereken yerlerde bug\u00fcn; \u201cY\u00dcREK \u00dcLKES\u0130\u201dBu yolculu\u011funuzda bizi rehber olarak tercih etti\u011finiz i\u00e7in Allah (cc)\u2019a hamd ediyor ve O\u2019na minnettarl\u0131\u011f\u0131m\u0131z\u0131 bildiriyoruz\u20265 Muharrem 14414 Eyl\u00fcl 2019\u0130NSAN VE K\u00c2\u0130NAT\u0130lk bak\u0131\u015fta bu iki varl\u0131k birbirinden \u00e7ok farkl\u0131 \u015feylermi\u015f gibi g\u00f6z\u00fckse de as\u0131lda aralar\u0131nda b\u00fcy\u00fck benzerlikler mevcuttur. Bu benzerli\u011fin yan\u0131 s\u0131ra birbirleriyle olan ili\u015fkileri de aralar\u0131nda kopmaz bir ba\u011f\u0131n oldu\u011funu g\u00f6sterir. Birini tan\u0131maya \u00e7al\u0131\u015ft\u0131k\u00e7a elde edilen bilgilerin k\u0131yaslanmas\u0131yla di\u011feriyle olan dengeli bir uyum ke\u015ffedilecektir. B\u00f6ylelikle insan k\u00e2inat i\u00e7indeki yerini ve kendi i\u00e7erisindeki k\u00e2inat\u0131n hikmetini fark edecektir. Netice olarak insan kendini tan\u0131yacak ve k\u00e2inat i\u00e7eresindeki g\u00f6revini anlayacakt\u0131r. Bu fark edi\u015f insan\u0131 Rabbini tan\u0131maya ve neticesinde de O\u2019na \u00a0kullu\u011fa g\u00f6t\u00fcrecektir. Bu gibi sonu\u00e7lardan da anla\u015f\u0131laca\u011f\u0131 \u00fczere ne insan k\u00e2inata ne de k\u00e2inat insana yabanc\u0131d\u0131r. Aralar\u0131nda bir ayk\u0131r\u0131l\u0131\u011f\u0131n tenakuzun olmad\u0131\u011f\u0131n\u0131 fark eden insan \u0130lahi planlamadaki yerini i\u00e7tenlikle merak edecektir. Gayet tabiidir ki bu merak bir ara\u015ft\u0131rmaya ve istenileni ortaya koyma ad\u0131na bir iste\u011fe sebebiyet verecektir.(\u0130rade)Bu merakl\u0131 ve heyecanl\u0131 varl\u0131\u011f\u0131 Kur\u2019an\u2019dan ba\u015fka hi\u00e7bir kaynak tatmin edemeyecektir. Kur\u2019an ona bu kritik sorular\u0131n ve heyecan\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 onun hevesini k\u0131rmadan, kafas\u0131n\u0131 kurcalamadan, \u015f\u00fcphelere mahal vermeden en do\u011fru \u015fekilde en tatmin edici cevaplarla verecektir. Ondan belli ba\u015fl\u0131 k\u0131yaslamalar ve tefekk\u00fcrler isteyerek ondaki k\u0131ymetli bir nimeti(akl\u0131) harekete ge\u00e7irecek ve kendisindeki cevheri ortaya \u00e7\u0131kararak doyumsuz bir senaryo \u00e7izecektir. Alm\u0131\u015f oldu\u011fu cevaplar\u0131n itminan\u0131yla her sahnede kendisinden istenilen rol\u00fc sergileyecektir. Bu sonuca varmas\u0131nda kendisine yard\u0131mc\u0131 olan k\u00e2inat\u0131n parolas\u0131n\u0131(i\u015fittik ve itaat ettik) \u00e7\u00f6zm\u00fc\u015f olup bu parolayla uyum i\u00e7erisinde ya\u015famaya gayret edecektir. Bu kusursuz d\u00fczene hayranl\u0131kla bakmaya devam eden insan \u00e7ok fazla zaman ge\u00e7meden; Kar\u015f\u0131s\u0131nda hayranl\u0131\u011f\u0131n\u0131 gizleyemedi\u011fi \u015fu koskoca evrenden daha \u00fcst\u00fcn oldu\u011funu (e\u015fref-i mahl\u00fbk) ve bu muhte\u015fem d\u00fczenin kendisinin hizmetine sunuldu\u011funu \u00f6\u011frenecektir. Hayranl\u0131\u011f\u0131 ve heyecan\u0131 bir kat daha artan insan art\u0131k g\u00f6revi noktas\u0131nda kesin sonuca yakla\u015facakt\u0131r. Ku\u015fkusuz bu \u015ferefi bah\u015feden her \u015feyden \u00fcst\u00fcn olan Yarat\u0131c\u0131\u2019d\u0131r. Bu \u015ferefi bah\u015fetmekle kalmam\u0131\u015f bu \u015fereften yoksun olmas\u0131na ve \u015ferefli konumdan a\u015fa\u011f\u0131ya d\u00fc\u015fmesine raz\u0131 olmam\u0131\u015ft\u0131r.\u0644\u064e\u0642\u064e\u062f\u0652 \u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0641\u0650\u064a \u0623\u064e\u062d\u0652\u0633\u064e\u0646\u0650 \u062a\u064e\u0642\u0652\u0648\u0650\u064a\u0645\u064d\u062b\u064f\u0645\u0651\u064e \u0631\u064e\u062f\u064e\u062f\u0652\u0646\u064e\u0627\u0647\u064f \u0623\u064e\u0633\u0652\u0641\u064e\u0644\u064e \u0633\u064e\u0627\u0641\u0650\u0644\u0650\u064a\u0646\u064e\u201cBiz, ger\u00e7ekten insan\u0131 en g\u00fczel bir bi\u00e7imde yaratt\u0131k. Sonra onu, a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na indirdik.\u201d(Tin\/4-5)Bu iki ayet insan\u0131n ahsen-i takvim(en g\u00fczel suret) ile esfel-i safilin(a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131) aras\u0131ndaki ince biz \u00e7izgiye tabi tutuldu\u011funu beyan etmektedir. Bu aradaki ince \u00e7izgi i\u00e7in \u00e7ok \u015fey s\u00f6ylenebilir fakat biz konumuz gere\u011fi insan ve k\u00e2inat aras\u0131ndaki ili\u015fkiyi temel alarak bu \u00e7izgiyi idraklere sunmaya \u00e7al\u0131\u015faca\u011f\u0131z.Ahsen-i takvim \u00fczere yarat\u0131l\u0131p kendisine y\u00fcce bir de\u011fer ve g\u00f6rev verilen insan nas\u0131l olur da bu de\u011fer ve g\u00f6revden yoksun bir tutum sergileyerek a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na iner?E\u015fyan\u0131n (kainat\u0131n) kendisinin hizmetine verilmesiyle ve kendisine bir g\u00f6rev y\u00fcklenmesiyle \u015feref kazanan insan, bu s\u0131ralaman\u0131n yerini de\u011fi\u015ftirmesiyle mevcut konumundan kendisini a\u015fa\u011f\u0131ya do\u011fru yuvarlar. Bu s\u0131ralaman\u0131n yerini de\u011fi\u015ftirmek ise; kendisine hizmet i\u00e7in verilen e\u015fyaya kul olmaya ba\u015flamas\u0131d\u0131r. Bu kulluk e\u015fyaya tutkuyla ba\u011flanmas\u0131 sonucunda ger\u00e7ekle\u015fir. Kendi varl\u0131\u011f\u0131n\u0131 e\u015fyaya feda etmesiyle bu e\u015frefiyyetine g\u00f6lge d\u00fc\u015f\u00fcr\u00fcr itibar\u0131n\u0131 zedeler. B\u00f6yle bir tav\u0131r sergileyen insan gayet tabiidir ki g\u00f6revini unutacak hatta \u00e7ok zaman ge\u00e7meden bu g\u00f6revi ink\u00e2r edecektir.\u0130nsan\u0131n kendisini bu duruma getirmesi, \u00f6ncelikle kendisine \u015feref bah\u015fedene g\u00f6rev y\u00fckleyene ard\u0131ndan bizzat kendisine bir hakarettir. Paran\u0131n, mal\u0131n, yery\u00fcz\u00fcn\u00fcn teknolojinin h\u00fclasa maddenin efendisi olmas\u0131 gereken insan, bunlar\u0131n k\u00f6lesi olarak haddini a\u015fm\u0131\u015f ve yery\u00fcz\u00fcndeki en b\u00fcy\u00fck su\u00e7a kalk\u0131\u015fm\u0131\u015ft\u0131r.Her \u015feyin yerli yerinde tutulmas\u0131, istenildi\u011fi \u015fekilde icra edilmesi hikmete uygun hareket etmektir. Bu hikmet belli ba\u015fl\u0131 sonu\u00e7lar\u0131 do\u011furarak bir hedef belirlemi\u015f ve insan\u0131n d\u00fcnyada vermesi gereken m\u00fccadeleyi ortaya koymu\u015ftur. \u0130nsan\u0131n d\u00fcnyada verdi\u011fi m\u00fccadelenin yan\u0131nda bir de kendi d\u00fcnyas\u0131nda verdi\u011fi bir sava\u015f\u0131 yani m\u00fccahedesi vard\u0131r. \u0130nsana d\u00fcnyada verece\u011fi sava\u015f i\u00e7in ilim gerekirken kendi d\u00fcnyas\u0131nda verece\u011fi sava\u015f i\u00e7in ise irfan(zek\u00e2, tecr\u00fcbe) gerekir. Etraf\u0131na bakarak bir denge kuram\u0131na \u015fahit olan insan\u0131n bu ilim ve irfan aras\u0131ndaki dengeyi sa\u011flay\u0131p icraata ge\u00e7irmesi kendisine muttaki olma yani takva sahibi olma \u00f6zelli\u011fini kazand\u0131r\u0131r.Sak\u0131nmas\u0131 ve yerine getirmesi gereken \u015feylerin oldu\u011fu ger\u00e7e\u011fine varan insan bilmelidir ki; k\u00e2inattaki her \u015fey bir hikmet \u00e7er\u00e7evesinde g\u00f6revini yerine getirmektedir. Fakat k\u00e2inat\u0131n i\u00e7erisinde bar\u0131nan ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layan bu insana, yarat\u0131l\u0131\u015f gayesine ayk\u0131r\u0131 hareket edebilme ve bu uyuma ayk\u0131r\u0131 davranma g\u00fcc\u00fc verilmi\u015ftir. Ki bu da ilahi bir hikmet gere\u011fidir(imtihan). Bu da insana verilmi\u015f olan iradeye i\u015faret etmektedir. Bu irade de isyan edebilme kabiliyeti mevcuttur. \u0130\u015fte insan kendisine verilmi\u015f olan bu isyan kabiliyetine aldan\u0131p a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na d\u00fc\u015fm\u00fc\u015ft\u00fcr.\u0130nsana verilmi\u015f olan isyan edebilme kabiliyeti onu a\u015fa\u011f\u0131lama de\u011fildir. Zira bu isyan kabiliyetiyle a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131sana d\u00fc\u015fse de insan\u0131n itaati; kendisinde var olan isyan edebilme kabiliyeti sebebince di\u011fer varl\u0131klar\u0131n itaatinden \u00fcst\u00fcn tutulmu\u015ftur. \u00c7\u00fcnk\u00fc bu \u015ferefli mahl\u00fbk isyan etme g\u00fcc\u00fc oldu\u011fu halde itaat etmi\u015f ve kendisindeki e\u015frefiyetin s\u0131rr\u0131n\u0131 bir nebze de olsa ispat etmi\u015ftir. Ki bu itaatin kar\u015f\u0131l\u0131\u011f\u0131n\u0131n Cennet olmas\u0131 bir di\u011fer s\u0131rr\u0131 da ke\u015ffettirmi\u015ftir. \u0130\u015fte tam burada insan\u0131n kul olma imtiyaz\u0131na sahip olmas\u0131n\u0131n keyfiyeti kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r.Fizyolojik olarak dahi insan v\u00fccudunun dengesiz beslenme neticesinde ald\u0131\u011f\u0131 yaralar ve bedeni rahats\u0131zl\u0131klar bilinen bir konudur. \u0130nsan\u0131n i\u00e7 yetenek ve kabiliyetler ile donat\u0131lan bir varl\u0131k oldu\u011funu d\u00fc\u015f\u00fcn\u00fcrsek buradaki dengesiz e\u011filim ve faaliyetlerin ruha verece\u011fi zarar\u0131 var\u0131n siz d\u00fc\u015f\u00fcn\u00fcn. Bedenin son raddede u\u011frayaca\u011f\u0131 en b\u00fcy\u00fck zarar bedenin infilak edip \u00f6lmesidir ki bu d\u00fcnyan\u0131n onun ad\u0131na sonudur. Ancak ruhun u\u011frayaca\u011f\u0131 zarar\u0131 tahmin etmek i\u00e7ten bile de\u011fil. \u00c7\u00fcnk\u00fc onun son dura\u011f\u0131 ahiretti. Ahiret sorumlulu\u011fu olmayan varl\u0131klar i\u00e7in \u00f6l\u00fcm son olsa da insan i\u00e7in b\u00f6yle de\u011fildir. D\u0131\u015f d\u00fcnyam\u0131zda ya\u015fad\u0131\u011f\u0131m\u0131z \u00f6l\u00fcm, hastal\u0131k, enerji vs. gibi mukabilini i\u00e7 \u00e2lemimizde de ke\u015ffedebilmeliyiz. D\u0131\u015f d\u00fcnyaya al\u0131nan tedbirler i\u00e7 \u00e2lem i\u00e7in al\u0131nmad\u0131k\u00e7a, d\u0131\u015f d\u00fcnyam\u0131zda yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u0131slah \u00e7al\u0131\u015fmalar\u0131n\u0131 i\u00e7 d\u00fcnyam\u0131zda yapmad\u0131k\u00e7a fert ve toplum olarak saadet i\u00e7erisinde ya\u015fayan insanlar\u0131n varl\u0131\u011f\u0131 m\u00fcmk\u00fcn olmayacakt\u0131r.Allah(c.c.) Kur\u2019an-\u0131 Kerim de \u015f\u00f6yle buyuruyor;\u0644\u064e\u0647\u064f \u0645\u064f\u0639\u064e\u0642\u0651\u0650\u0628\u064e\u0627\u062a\u064c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u064a\u064e\u062f\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650 \u064a\u064e\u062d\u0652\u0641\u064e\u0638\u064f\u0648\u0646\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0623\u064e\u0645\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f \u0645\u064e\u0627 \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f\u0648\u0627 \u0645\u064e\u0627 \u0628\u0650\u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u06d7 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u0633\u064f\u0648\u0621\u064b\u0627 \u0641\u064e\u0644\u064e\u0627 \u0645\u064e\u0631\u064e\u062f\u0651\u064e \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0645\u064e\u0627 \u0644\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650\u0647\u0650 \u0645\u0650\u0646\u0652 \u0648\u064e\u0627\u0644\u064d\u2019Bir topluluk kendinde olan\u0131 de\u011fi\u015ftirmedik\u00e7e Allah onlar\u0131 de\u011fi\u015ftirmez.\u2019 (Rad\/11)VAROLU\u015e AMACI\u0130nsan\u0131 de\u011ferlendirmeye tabi tutan her g\u00f6r\u00fc\u015f, insan i\u00e7in \u015fu \u00fc\u00e7 soruya cevap bulmak zorundad\u0131r; \u201cBen Kimim? Ni\u00e7in Var\u0131m? Nereden Gelip Nereye Gidiyorum?\u201d. Bu insan\u0131n temel sorular\u0131 ve sorunlar\u0131d\u0131r. Bu sorulara cevap bulamam\u0131\u015f her g\u00f6r\u00fc\u015f, ge\u00e7erlili\u011fini kaybetmeye yani yok olmaya mahk\u00fbmdur.Sonu\u00e7 olarak t\u00fcm g\u00f6r\u00fc\u015fler insan\u0131n saadetini, mutlulu\u011funu ama\u00e7lad\u0131\u011f\u0131n\u0131 iddia eder. Ge\u00e7mi\u015fte ve \u00e7a\u011f\u0131m\u0131zda b\u00fct\u00fcn bat\u0131l dinlerin ve g\u00f6r\u00fc\u015flerin ortak iddias\u0131d\u0131r bu. Bu iddiada bulunurken insan\u0131 tan\u0131mak, onun temel sorular\u0131na do\u011fru cevap bulmak gibi olmazsa olmaz kaideleri g\u00f6zden ka\u00e7\u0131r\u0131rlar. Bu temel kaidelerin g\u00f6zden ka\u00e7\u0131r\u0131lmas\u0131 ile mutlulu\u011fu sa\u011flamalar\u0131 imk\u00e2ns\u0131zla\u015f\u0131r.Bunun bug\u00fcne kadar m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 bug\u00fcnden sonra da m\u00fcmk\u00fcn olmayaca\u011f\u0131 en basitinden insanl\u0131k tarihinin bize aktard\u0131\u011f\u0131 tecr\u00fcbeyle kesinlik kazanm\u0131\u015ft\u0131r. Bu soru ve sorunlara do\u011fru cevap veremeyen her g\u00f6r\u00fc\u015f, fikir, din insanl\u0131\u011fa saadeti de\u011fil felaketi getirmi\u015ftir. Bu felaketi k\u00f6r\u00fckleyen felsefik yakla\u015f\u0131mlar\u0131n men\u015fei olan Putperest Yunan\u0131n ve ilah ve din hakk\u0131ndaki sa\u00e7mal\u0131klar\u0131n yayg\u0131nla\u015fmas\u0131nda etkin rol oynayan muharref Hristiyanl\u0131\u011f\u0131n bir araya gelmesinden do\u011fan Bat\u0131 Uygarl\u0131\u011f\u0131, insanl\u0131\u011f\u0131n p\u0131r\u0131l p\u0131r\u0131l d\u00fcnyas\u0131n\u0131 felakete s\u00fcr\u00fckleyen en son ve belki de en deh\u015fetli olu\u015fum olmu\u015ftur.\u0130slam evrensel saadetin ad\u0131 oldu\u011fu gibi, Bat\u0131l Sistemler (Bat\u0131 Uygarl\u0131\u011f\u0131, vs.) de evrensel felaketin ad\u0131d\u0131r. Bu bat\u0131l sistemler \u00e7a\u011f\u0131n gerektirdi\u011fi y\u00f6ntemlerle insanl\u0131\u011f\u0131n ba\u015f\u0131na bela olurlar. Kimi d\u00f6nemde emperyalizmi, kimi zamanda marxizmi, g\u00fcn\u00fcm\u00fczde de demokrasiyi insanlar\u0131n ba\u015f\u0131na bela ederek, intiharlar\u0131na t\u00fcm insanl\u0131\u011f\u0131 ortak ederler. Ad\u0131na uygarl\u0131k, \u00e7a\u011fda\u015fl\u0131k \u00f6zg\u00fcrl\u00fck dedikleri bu aldatmacan\u0131n insan\u0131n mutlulu\u011funa ili\u015fkin iddialar\u0131 \u015farlatanl\u0131ktan \u00f6te bir de\u011fer ifade etmemektir.\u00c7a\u011fda\u015f sistemler, boyunduruklar\u0131 alt\u0131nda ya\u015fayan insanlar\u0131n varl\u0131klar\u0131 ve sonlar\u0131yla alakal\u0131 temel sorular\u0131 sormas\u0131na f\u0131rsat tan\u0131maz. Bunun i\u00e7in ellerindeki b\u00fct\u00fcn imk\u00e2nlar\u0131 seferber ederler. Teknolojinin geldi\u011fi son nokta ve getirdi\u011fi sonu\u00e7lar hangi amaca hizmet etti\u011fi hususunda kesin bilgi vermektedir. Temas etmedi\u011fi kimsenin kalmad\u0131\u011f\u0131 teknoloji; \u00e7a\u011fda\u015f sistemlerin emellerine ula\u015fmas\u0131nda ma\u015fa g\u00f6revi g\u00f6rmektedir. Teknolojinin insanlara temas\u0131 beraberinde b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 getirmi\u015ftir. Sorgulama yetene\u011fini kaybeden insan bu duyars\u0131zl\u0131\u011f\u0131n\u0131 teknolojiye bor\u00e7ludur.Ekolojik dengeye verdi\u011fi zarar bir yana insan\u0131n maneviyat\u0131na verdi\u011fi b\u00fcy\u00fck hasar i\u00e7 d\u00fcnyas\u0131n\u0131 k\u00f6reltmi\u015f b\u00f6ylelikle insan i\u00e7in temel te\u015fkil eden sorular\u0131n sorulmas\u0131na mani olmu\u015ftur. \u0130nsan\u0131n manevi a\u00e7l\u0131\u011f\u0131n\u0131 teknoloji narkozuyla kapatan \u00e7a\u011fda\u015f sistemler; insan\u0131n tabiat\u0131n\u0131 bozup f\u0131trat\u0131ndan uzakla\u015ft\u0131rmay\u0131 ba\u015farm\u0131\u015flard\u0131r. \u00c7a\u011fda\u015f sistemleri b\u00f6ylesi m\u00fccadeleye sevk eden, insanlar\u0131n neden ve ni\u00e7in sorular\u0131n\u0131 sormalar\u0131ndan dolay\u0131 duyduklar\u0131 korkudur. Bu y\u00fczden sorgulama \u00f6zelli\u011fi olan insan\u0131 y\u00f6nlendirme ve en \u00f6nemlisi duygu ve d\u00fc\u015f\u00fcncelerini kontrol etmeleri i\u00e7in ileti\u015fim ara\u00e7lar\u0131yla ve e\u011fitim yoluyla ola\u011fanca gayret sarf etmektedirler. Bu \u00e7ark\u0131 d\u00f6nd\u00fcrmek i\u00e7in m\u00fczi\u011fi, sporu, e\u011flenceyi hatta dinin bizzat kendisini uyutmak i\u00e7in kullanmalar\u0131 bu denli gayretlerdendir.B\u00fct\u00fcn bu m\u00fccadeleler insan\u0131n as\u0131l kimli\u011fini yani \u0130slam\u2019\u0131 bulmamalar\u0131 i\u00e7in tezg\u00e2hlanan oyunlard\u0131r. Tevhid\u2019i temsil eden bir inanca kar\u015f\u0131, bat\u0131l\u0131 temsil eden sap\u0131k inan\u00e7lar\u0131 \u00e7\u0131karmaktad\u0131rlar. Helak edilen toplumlar\u0131 \u00f6zendirerek (Ad, Semud, Lut, vs) yarat\u0131l\u0131\u015f gayesini hat\u0131rlatan peygamberlere kar\u015f\u0131 \u015f\u00fcphe uyand\u0131rarak, onlar\u0131 yalanlayarak \u201cbat\u0131 modernizmi\u201d enjekte edilmeye \u00e7al\u0131\u015f\u0131lmaktad\u0131r.Ben Kimim? Ni\u00e7in Var\u0131m? Nereden Gelip Nereye Gidiyorum? Gibi temel sorular, akl\u0131n tek ba\u015f\u0131na cevab\u0131n\u0131 verebilece\u011fi sorular de\u011fildir. \u00c7\u00fcnk\u00fc bu sorular akl\u0131n \u00e7\u00f6zebilece\u011fi \u00e2lemin d\u0131\u015f\u0131nda kalmaktad\u0131r. Bu gibi varl\u0131k sorular\u0131n\u0131 ancak Vahiy \u00e7\u00f6zebilir.Nitekim Rasulullah (sav)\u2019e vahiy gelmeden \u00f6nce, inzivaya \u00e7ekildi\u011fi hepimizce bilinmektedir. Bu inziva esnas\u0131nda varl\u0131\u011f\u0131n\u0131 sorgulad\u0131\u011f\u0131n\u0131, derin d\u00fc\u015f\u00fcncelere dald\u0131\u011f\u0131n\u0131 sorular\u0131na cevap bulmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ilk nazil edilen vahyin muhtevas\u0131ndan anl\u0131yoruz. Onun y\u00fcklendi\u011fi sorumlulu\u011fu m\u00fckemmel bir \u015fekilde yerine getirebilen bir davet\u00e7i olabilmesi i\u00e7in i\u00e7 d\u00fcnyas\u0131ndaki zenginli\u011fine ula\u015fmas\u0131 gerekiyordu. Bu y\u00fczden Hira\u2019da ge\u00e7irdi\u011fi g\u00fcnler d\u0131\u015far\u0131dan bir inziva gibi g\u00f6r\u00fcnse de, bir ke\u015fif, seyahat ve en \u00f6nemlisi b\u00fcy\u00fck bir g\u00f6reve haz\u0131rl\u0131kt\u0131 asl\u0131nda.O (sav) fark\u0131nda olmadan yery\u00fcz\u00fcn en a\u011f\u0131r i\u015fini \u00fcstlenmeden \u00f6nce kalbini elveri\u015fli bir hale getiriyordu. O\u2019na yaln\u0131zl\u0131k sevdirilerek bu inzivas\u0131 s\u0131kla\u015f\u0131yor ve adeta oradan \u00e7\u0131kmak istemeyecek dereceye kadar ula\u015f\u0131yordu. Rabb\u2019i taraf\u0131ndan inzivaya y\u00f6nlendirilen Peygamber (sav) sonradan fark edece\u011fi b\u00fcy\u00fck bir haz\u0131rl\u0131\u011f\u0131n i\u00e7indeydi. Da\u011flar\u0131n \u00fczerine inmesiyle ha\u015fyetten parampar\u00e7a olaca\u011f\u0131(Ha\u015fr\/21) a\u011f\u0131r s\u00f6ze (M\u00fczzemmil\/5) muhatap olacak olan kalbin b\u00f6ylesi bir haz\u0131rl\u0131ktan ge\u00e7mesi gerekiyordu.Peygamber (sav), Hira\u2019 da hikmete talip olmu\u015f ve onu elde etmek i\u00e7in u\u00e7suz bucaks\u0131z ke\u015ffe \u00e7\u0131km\u0131\u015ft\u0131r. Aramas\u0131, ara\u015ft\u0131rmas\u0131 gerekti\u011fini \u00f6\u011frenen Peygamber (sav) bu sorgulamalar\u0131yla insanlara i\u00e7 d\u00fcnyas\u0131ndaki zenginli\u011fe nas\u0131l kavu\u015facaklar\u0131n\u0131 \u00f6\u011fretmi\u015f ve her insan\u0131n hayat\u0131nda bir Hira Ma\u011faras\u0131\u2019n\u0131n oldu\u011funu, olmas\u0131 gerekti\u011fini ispat etmi\u015ftir. Bu sorulara cevap bulmaya \u00e7al\u0131\u015f\u0131rken Rabbi\u2019 nin kontrol\u00fcnde olan Peygamber (sav)\u2019e ilahi yard\u0131m yeti\u015fmi\u015fti(hidayet). Bu yard\u0131m bir ba\u015fka sorgulamalar\u0131 beraberinde getirerek neyi sorgulamas\u0131 gerekti\u011fi \u00f6\u011fretiliyordu.O (sav), kendisini ar\u0131yordu, bu koskoca evren i\u00e7eresindeki yerini. Kendini bulmak, kendini bilmek, kendini tan\u0131mak ad\u0131na uzun ke\u015fiflere \u00e7\u0131k\u0131yordu. Bu ke\u015fifler ba\u015fka aray\u0131\u015flar\u0131 ba\u015fka sorular\u0131 g\u00fcndeme getiriyordu. Bu aray\u0131\u015flar en sonunda kendisini \u00f6yle bir noktaya getirdi ki bu art\u0131k \u2018vahyin\u2019 e\u015fi\u011fiydi. Sordu\u011fu sorulara ancak vahiy cevap verebilirdi. \u0130lahi irade t\u0131k\u0131r t\u0131k\u0131r i\u015fliyor insan\u0131n ilme(vahye), do\u011fru bilgiye olan ihtiyac\u0131 muazzam bir \u015fekilde g\u00f6zler \u00f6n\u00fcne seriliyordu. \u0130nsan\u0131n g\u00fcc\u00fcn\u00fcn akl\u0131n\u0131n bitti\u011fi yerde Allah\u2019\u0131n kuluna yard\u0131m\u0131 ili\u015fiyor ve insanl\u0131k i\u00e7in m\u00fcthi\u015f bir geli\u015fme meydana geliyordu;\u0627\u0642\u0652\u0631\u064e\u0623\u0652 \u0628\u0650\u0627\u0633\u0652\u0645\u0650 \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u062e\u064e\u0644\u064e\u0642\u064e\u062e\u064e\u0644\u064e\u0642\u064e \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0645\u0650\u0646\u0652 \u0639\u064e\u0644\u064e\u0642\u064d\u0627\u0642\u0652\u0631\u064e\u0623\u0652 \u0648\u064e\u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0627\u0644\u0652\u0623\u064e\u0643\u0652\u0631\u064e\u0645\u064f\u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0639\u064e\u0644\u0651\u064e\u0645\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u064e\u0644\u064e\u0645\u0650\u0639\u064e\u0644\u0651\u064e\u0645\u064e \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u0652\u201cOku Yaratan Rabbinin ad\u0131yla.\u0130nsan\u0131 alaktan yaratt\u0131 O.Oku, Rabbin en keremli oland\u0131r.O, kalemle \u00f6\u011fretti.O, insana bilmedi\u011fini \u00f6\u011fretti.\u201d(Alak\/1-5)Evet, O insana bilmedi\u011fini \u00f6\u011fretmi\u015fti, sorular\u0131na cevap vermi\u015f ve onu engin bir tecr\u00fcbeden ge\u00e7irmi\u015fti. B\u00f6ylelikle insan Ben Kimim? Sorusunun cevab\u0131n\u0131 bulmu\u015ftu. Kendi kimli\u011fini, neden varl\u0131k sahnesine \u00e7\u0131kar\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frendi. Bundan da \u00f6nce kendisini kimin yaratt\u0131\u011f\u0131n\u0131 \u00f6\u011frendi. Sorular\u0131na nas\u0131l cevap bulaca\u011f\u0131n\u0131, \u00f6\u011frenmenin yollar\u0131n\u0131n ne oldu\u011funu \u00f6\u011frendi(Okumak, kalemle \u00f6\u011frenmek). Dahas\u0131 vahyin hakikatin tek \u00f6\u011freticisi oldu\u011funu \u00f6\u011frendi. K\u0131saca insan, bilmedi\u011fi, cevap bulamad\u0131\u011f\u0131 sanc\u0131s\u0131n\u0131 \u00e7ekti\u011fi \u015feylerin cevab\u0131n\u0131n Allah\u2019ta oldu\u011funu, O\u2019nun vahyinde oldu\u011funu \u00f6\u011frendi. Kendisine ilahi yard\u0131m\u0131n gelece\u011fi garantisiyle ya\u015famay\u0131 \u00f6\u011frendi.Ald\u0131\u011f\u0131 bu cevaplarla varl\u0131k sanc\u0131s\u0131 gitmi\u015f yerine sorumluluk bilinci, kulluk vazifeleri gelmi\u015fti. Sorumlulu\u011fun a\u011f\u0131rl\u0131\u011f\u0131 ve hakikat a\u015fk\u0131 gelmi\u015fti. M\u00fcminler en g\u00fczel \u00f6rnekleri olan Allah Rasulu (sav)\u2019nun bu engin tecr\u00fcbesinden istifade edeceklerdi. O\u2019nun davetini mesaj\u0131n\u0131 kavraman\u0131n anlaman\u0131n Onun takip etti\u011fi s\u00fcre\u00e7le m\u00fcmk\u00fcn olaca\u011f\u0131n\u0131 fark etmeleri gerekecekti. Kur\u2019an\u2019a muhatap olan fertlerin vahiyden istifade edebilmeleri, vahyin ilk muhatab\u0131n\u0131n vahiy gelmeden \u00f6nceki elde etti\u011fi yakine yakla\u015ft\u0131klar\u0131 oranla m\u00fcmk\u00fcn olacakt\u0131r.Vahyi \u00f6l\u00e7\u00fc almam\u0131\u015f fikirlerin, g\u00f6r\u00fc\u015flerin, \u00e7a\u011fda\u015f sistemlerin varl\u0131kla ilgili temel sorulara cevap verdi\u011fine rastlanmaktad\u0131r. \u0130nsan kimdir? Sorusuna bu kesimden baz\u0131lar\u0131n\u0131n bu sorulara verdi\u011fi cevaplardan yola \u00e7\u0131karsak onlar hakk\u0131nda s\u00f6ylediklerimizde ne kadar hakl\u0131 oldu\u011fumuz anla\u015f\u0131lacakt\u0131r. K\u00f6r\u00fcn fili tarif etmesi gibi insan\u0131 tarif etmeye kalk\u0131\u015farak bahsi ge\u00e7en felaketlerin fitilini ate\u015flemi\u015f ve bocalay\u0131p duran bir nesil ortaya \u00e7\u0131karm\u0131\u015flard\u0131r. Vahyi \u00f6l\u00e7\u00fc almad\u0131klar\u0131 her hallerinden belli olan bu s\u00f6zde \u00e7a\u011fda\u015f ve ayd\u0131n fikirlerin asl\u0131nda abart\u0131ld\u0131klar\u0131 kadar bir zihin kabiliyetine ya da ilme ve irfana sahip olmad\u0131klar\u0131 anla\u015f\u0131lacakt\u0131r.Bu s\u00f6zde ayd\u0131n fikir babalar\u0131ndan baz\u0131lar\u0131 \u201cinsan\u0131 d\u00fc\u015f\u00fcnen bir canl\u0131\u201d[2] olarak tan\u0131t\u0131p ne kadar s\u0131\u011f bir bak\u0131\u015f a\u00e7\u0131s\u0131yla de\u011ferlendirdi\u011fi, insan\u0131 bir par\u00e7a olarak g\u00f6rmesinden anla\u015f\u0131lmaktad\u0131r. Kimisi de \u201cinsan hisseden bir hayvand\u0131r\u201d[3] diyerek daha kendi sorular\u0131na bile cevap veremedi\u011fi ger\u00e7e\u011fini gizleyememi\u015ftir. Bu da par\u00e7ay\u0131 b\u00fct\u00fcn san\u0131p g\u00f6z\u00fcn\u00fcn i\u00e7ine kadar sokulan \u00f6zelliklerini g\u00f6remeyecek kadar k\u00f6rle\u015fmi\u015ftir. \u0130nsan\u0131n di\u011fer boyutlar\u0131n\u0131 b\u00fct\u00fcn olarak g\u00f6remeyen bu fikirlerin \u00f6zg\u00fcrl\u00fck ad\u0131 alt\u0131nda savundu\u011fu \u015fey ahlaks\u0131zl\u0131ktan ba\u015fka ne olabilirdi ki. Irk\u00e7\u0131l\u0131\u011f\u0131n fikir babal\u0131\u011f\u0131n\u0131 yapanlar da bu tan\u0131mlamaya dahil olarak insan\u0131 \u201csosyal hayvand\u0131r\u201d[4] diye tan\u0131tm\u0131\u015flard\u0131r. Toplumu putla\u015ft\u0131ran bu fikir babalar\u0131n\u0131n aksine bireycili\u011fi ve bireyselli\u011fi savunan fikir babalar\u0131 da \u201cinsan isyan eden bir canl\u0131d\u0131r\u201d[5] diyerek i\u015fi i\u00e7inden \u00e7\u0131k\u0131lmaz bir hale s\u00fcr\u00fcklemi\u015flerdir. Bu tan\u0131mlamalar\u0131n insana yakla\u015f\u0131m\u0131 farkl\u0131 gibi g\u00f6z\u00fckse de asl\u0131nda ortak bir yan\u0131 vard\u0131r; o da intihara felakete merakl\u0131 olmalar\u0131. Bu hasta tipleri k\u00e2\u015fifi olduklar\u0131 fikirleriyle kendilerini \u00e7\u0131kmaza sokmakla kalmam\u0131\u015f kendisinden sonra gelecek olan nesilleri de b\u00fcy\u00fck bir \u00e7ukurun i\u00e7ine atm\u0131\u015ft\u0131r. Nas\u0131l bir \u00e7\u0131kmaz\u0131n i\u00e7inde oldu\u011funu \u201cinsan, alet kullanan hayvand\u0131r\u201d[6] s\u00f6z\u00fcyle hayk\u0131ran \u00e7a\u011fda\u015f, ayd\u0131n fikir babas\u0131 evlere \u015fenlik bir tan\u0131mlama yaparak, felaketin mimarlar\u0131 aras\u0131ndaki yerini alm\u0131\u015ft\u0131r.Bunun gibi onlarca \u00f6rnek mevcuttur. \u0130nsanlar\u0131n kendileriyle iftihar etti\u011fi, yere g\u00f6\u011fe s\u0131\u011fd\u0131ramad\u0131\u011f\u0131 isimlerin, en temel sorulara dahi tutarl\u0131 ve dengeli bakamad\u0131klar\u0131 dolay\u0131s\u0131yla sa\u00e7malay\u0131p bocalad\u0131klar\u0131 net olarak g\u00f6r\u00fclmektedir. Her ne kadar insan hakk\u0131nda s\u00f6yledikleri s\u0131fatlar insanda bulunsa da hakikati ortaya koyamad\u0131klar\u0131ndan hakikatin bir par\u00e7as\u0131n\u0131 fark etmeleri fayda sa\u011flamam\u0131\u015ft\u0131r. Zira, hakikat; par\u00e7alanmas\u0131yla, hakikat olmaktan \u00e7\u0131kar. \u0130nsan d\u00fc\u015f\u00fcn\u00fcr, topluluk halinde ya\u015far, hisseder, yer, i\u00e7er, alet kullan\u0131r. B\u00fct\u00fcn bunlar\u0131 insan\u0131n kendi d\u00fcnyas\u0131ndan birka\u00e7 par\u00e7ad\u0131r sadece. Bu gibi tezler insan\u0131 hi\u00e7bir zaman bir b\u00fct\u00fcn olarak tan\u0131mlayamamaktad\u0131r. Onu adeta b\u00f6l\u00fcp par\u00e7alamaktad\u0131r. B\u00f6ylesine hastal\u0131kl\u0131 ve sakat bir d\u00fc\u015f\u00fcncenin h\u00e2kim oldu\u011fu sistemlerin insanl\u0131\u011fa saadet sunaca\u011f\u0131 nas\u0131l d\u00fc\u015f\u00fcn\u00fclebilir ki?Bu gibi tan\u0131mlamalar insan\u0131 asl\u0131ndan uzakla\u015ft\u0131rmakta ve onun bir ama\u00e7 \u00fczere yarat\u0131ld\u0131\u011f\u0131 ger\u00e7e\u011fine yabanc\u0131la\u015ft\u0131rmaktad\u0131r. Allah insan\u0131 ahsen-i takvim(Tin\/4) \u00fczere yaratm\u0131\u015f ve insan ad\u0131na verilen tek do\u011fru cevap olma \u00f6zelli\u011finin yan\u0131nda insana verilen de\u011feri de beyan etmi\u015ftir. Onu, kendisine hakaret niteli\u011fi ta\u015f\u0131yacak \u015fekilde tan\u0131tmay\u0131p bu tan\u0131mlamayla ke\u015ffe \u00e7\u0131kmas\u0131n\u0131 irade etmi\u015ftir. Kendisinin b\u00f6yle tan\u0131mland\u0131\u011f\u0131n\u0131 g\u00f6ren insan bir\u00e7ok sorusuna cevap bulacak ve kendisinden istenenleri yerine getirebilece\u011fi \u00f6zelliklerini fark edecektir. Nedir ahsen-i takvim? \u201cOna en iyi cisim ve di\u011fer mahl\u00fbklardan daha iyi \u00f6zellik verilmi\u015ftir. Ayr\u0131ca ona d\u00fc\u015f\u00fcnce, anlay\u0131\u015f, ilim ve ak\u0131l gibi y\u00fcksek kabiliyetler de ba\u011f\u0131\u015flanm\u0131\u015ft\u0131r. Bunlar di\u011fer mahl\u00fbkatta bulunmamaktad\u0131r.\u201d[7] \u201cEn g\u00fczel yap\u0131da, en g\u00fczel bi\u00e7imde ve en g\u00fczel \u015fekilde yarat\u0131lman\u0131n insana \u00f6zg\u00fc k\u0131l\u0131nmas\u0131 bu yarat\u0131\u011fa daha fazla \u00f6nem verildi\u011fini g\u00f6stermek i\u00e7indir.\u201d[8]Ama ne yaz\u0131k ki, insan\u0131 hayvana benzeten, onu a\u015fa\u011f\u0131layan, bu tan\u0131mlamayla onu de\u011fersizle\u015ftiren, e\u015fyala\u015ft\u0131ran d\u00fc\u015f\u00fcncelerden, sistemlerden medet umulmu\u015ftur. \u0130nsan\u0131 insan yapan \u00f6zellikler katledilmektedir. \u0130\u015fe yarar organlar\u0131 dumura u\u011frat\u0131larak, pasland\u0131r\u0131larak; insan et y\u0131\u011f\u0131n\u0131 bir canl\u0131ya d\u00f6n\u00fc\u015ft\u00fcr\u00fclmek isteniyor. Y\u0131llard\u0131r al\u0131n teri, zihin teri s\u00f6m\u00fcr\u00fclen insan\u0131n y\u00fcreklerine de el atmay\u0131 es ge\u00e7meyerek insandaki savunma mekanizmas\u0131 zay\u0131flat\u0131larak ticaret meta\u0131 haline getiriliyor. \u0130nsandaki savunma mekanizmas\u0131 olan duygu ve d\u00fc\u015f\u00fcnceleri bilin\u00e7alt\u0131na uygulanan operasyonlarla kendi ama\u00e7lar\u0131na hizmet ettiriliyor. \u0130nsan, gerek ticarete gerekse de y\u00f6nlendirmeye m\u00fcsait duruma b\u00f6yle getirilmektedir.Bat\u0131 modernizmi insan\u0131 insana k\u0131rd\u0131rma y\u00f6ntemini insan\u0131 insan\u0131n kurdu olarak tan\u0131tmakla ger\u00e7ekle\u015ftirmektedir. Bunu yaparken de insana bunu s\u00fcsleyerek servis edip cazip gelen ambalajlarla onlara sunmu\u015ftur. Al\u0131n teri, zihin teri, y\u00fcrek teri s\u00f6m\u00fcr\u00fclen insan ne yaz\u0131k ki kafas\u0131na, bileklerine ve y\u00fcreklerine vurulan \u015feffaf zincirlerin fark\u0131na varm\u0131yor. As\u0131l \u00f6zg\u00fcrl\u00fc\u011fe ula\u015fmas\u0131na m\u00fcsaade edilmeyen insan yalanc\u0131 \u00f6zg\u00fcrl\u00fcklere kanmakla \u00f6mr\u00fcn\u00fc ge\u00e7iriyor. Bu da insanlar\u0131n zincirleri kolye kafesleri de saray olarak g\u00f6rmesine sebep oluyor. \u0130nsan\u0131 s\u00f6m\u00fcren d\u00fczenler i\u00e7in bu tarz k\u00f6leler tam istedikleri \u00f6zelli\u011fe sahiptir. K\u00f6leli\u011fini \u00f6zg\u00fcrl\u00fck zanneden k\u00f6le oldu\u011fu halde k\u00f6le oldu\u011funu kabul etmeyen. Eski \u00e7a\u011flardaki k\u00f6leler k\u00f6le olduklar\u0131n\u0131n ve s\u00f6m\u00fcr\u00fcld\u00fcklerinin fark\u0131ndayd\u0131lar ve bu durum az da olsa efendiler i\u00e7in tehlike arz etmekteydi. Bu tehlikeyi onlar \u00fczerindeki kurduklar\u0131 bask\u0131, zul\u00fcm i\u015fkence ile bast\u0131rabiliyorlard\u0131. Bug\u00fcnk\u00fc k\u00f6lelere ise k\u00f6le oldu\u011funu kabullendirmek bir hayli zor. Hatta Kraldan \u00e7ok kralc\u0131 olan bu insanlar yapt\u0131klar\u0131 k\u00f6lelikle efendilerini bile \u015fa\u015f\u0131rtmaktad\u0131rlar.G\u00fcn\u00fcm\u00fczde bu k\u00f6lele\u015ftirme politikas\u0131n\u0131n kar\u015f\u0131s\u0131nda ancak, y\u00fcreklerini, zihinlerini, bileklerini zincirlerden ar\u0131nd\u0131rm\u0131\u015f olanlar durabilir. Vaat edilen ge\u00e7ici d\u00fcnyal\u0131k metalara aldanmay\u0131p \u00f6l\u00fcms\u00fcz de\u011ferlere kendisini adayan bu fertler, b\u00f6ylesi bir toplumun i\u00e7inde \u00f6zg\u00fcr olduklar\u0131n\u0131 savunabilirler. K\u00f6lele\u015fmi\u015f olan ve \u00f6zg\u00fcrl\u00fcklerini bu s\u00f6m\u00fcr\u00fc d\u00fczenlere satm\u0131\u015f olan insanlar\u0131n kurtulu\u015fu da bu \u00f6zg\u00fcr \u015fahsiyetlerin sayesinde olacakt\u0131r biiznillah. \u0130lahi planlamadaki yerini muhafaza eden bu \u00f6zg\u00fcr \u015fahsiyetler bu koku\u015fmu\u015f d\u00fczenlerin ortadan kalkmas\u0131na \u00f6nc\u00fcl\u00fck ederek i\u00e7inde ya\u015fam\u0131\u015f oldu\u011fu toplumlar\u0131n uyanmas\u0131na sebep olarak onlar\u0131n as\u0131l benliklerine d\u00f6nmesini sa\u011flayacakt\u0131r.\u0130nsan\u0131n varl\u0131kla ilgili temel sorular\u0131na cevap veren \u0130slam; gayet tabiidir ki ona huzuru ve saadeti sa\u011flayacakt\u0131r. \u0130slam sadece d\u00fcnyada huzuru ve saadeti sa\u011flayan tek din oldu\u011fu gibi bunu ebedi hayatta da huzur ve saadeti getirecek tek dindir.\u0130slam ve insan et ve t\u0131rnak, tohum ve toprak gibidir. As\u0131l h\u00fcrriyetin ad\u0131 olan \u0130slam\u2019\u0131 insans\u0131z, insan\u0131 \u0130slam\u2019 s\u0131z b\u0131rakmakla ba\u015flar b\u00fcy\u00fck felaket.\u0130slam, insan\u0131n evrenle tabiatla bir uyum i\u00e7eresinde ya\u015famas\u0131d\u0131r. \u0130nsana insan oldu\u011funu hat\u0131rlatan ona \u015feref ve izzet katan de\u011ferler b\u00fct\u00fcn\u00fcd\u00fcr. Sonradan \u00e7\u0131kan bir din de\u011fil \u00f6zde ve hakikatte var olan bir dindir. Be\u015ferin ekledi\u011fi, \u00e7\u0131kard\u0131\u011f\u0131 d\u00fczenledi\u011fi bir din de\u011fil, aksine insana ekleyen, ondan \u00e7\u0131karan ve onu d\u00fczenleyen bir dindir. Kirlenmi\u015f f\u0131tratlar\u0131 temizleyen, kir ve pas tutmu\u015f zihinleri asl\u0131na kavu\u015fturan dindir. \u0130slam ve insan aras\u0131nda de\u011fi\u015fmez bir kaide daha vard\u0131r ki insan\u0131n ona g\u00f6sterece\u011fi teslimiyettir. \u0130slam\u2019\u0131n arad\u0131\u011f\u0131 insan insan\u0131n arad\u0131\u011f\u0131na \u0130slam\u2019d\u0131r. Bu ikisi bir araya gelip bulu\u015ftu\u011funda iman ortaya \u00e7\u0131kar. \u0130man ortaya \u00e7\u0131k\u0131nca bir bilin\u00e7 elde eden insan ona teslim olanlar\u0131n elde edece\u011fi vas\u0131flar\u0131 bu dinin gerekliliklerine ba\u011fl\u0131 kald\u0131k\u00e7a elde eder. \u0130slam\u2019\u0131n bilincine varan insanda meydana gelen takva bilinci kendisini koruma ve muhafaza etme \u00f6zelli\u011fidir. Bu takval\u0131 olma \u00f6zelli\u011fi geni\u015f kapsaml\u0131 olup ameli ba\u011flamda de\u011fil akidevi ba\u011flamdad\u0131r. \u0130slam\u2019dan ayr\u0131lmas\u0131na m\u00fcsaade etmeyen bu bilince zarar verecek etkenlerden uzak durmas\u0131n\u0131 sa\u011flayan bir vas\u0131ft\u0131r.\u0130nsan ba\u015f\u0131bo\u015f b\u0131rak\u0131lmam\u0131\u015ft\u0131r.(K\u0131yamet\/36) \u0130nsan se\u00e7er fakat m\u00fcdahalede bulunamaz. \u0130nsan\u0131 yaratan, muhakkak ki ona bir hayat program\u0131 belirlemi\u015ftir. Baz\u0131 Yunan Filozoflar\u0131 gibi Yarat\u0131c\u0131 \u2019n\u0131n bir hayat program\u0131 belirlemedi\u011fine inanmak en az\u0131ndan ahmakl\u0131kt\u0131r. Allah yerleri, g\u00f6kleri ve ikisi aras\u0131nda bulunan \u015feyleri bo\u015funa yaratmam\u0131\u015ft\u0131r.(Duhan\/38)Ac\u0131kmayan, susamayan, darda kalmayan k\u0131sacas\u0131 bunlardan m\u00fcnezzeh olan Allah\u2019a kar\u015f\u0131 insan\u0131n yapabilece\u011fi bir iyilik de s\u00f6z konusu de\u011fildir. Yarat\u0131c\u0131\u2019 n\u0131n iste\u011fi bu tarz \u015feyler de\u011fildir.\u0648\u064e\u0645\u064e\u0627 \u062e\u064e\u0644\u064e\u0642\u0652\u062a\u064f \u0627\u0644\u0652\u062c\u0650\u0646\u0651\u064e \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0644\u0650\u064a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0646\u0650\u0645\u064e\u0627 \u0623\u064f\u0631\u0650\u064a\u062f\u064f \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0631\u0650\u0632\u0652\u0642\u064d \u0648\u064e\u0645\u064e\u0627 \u0623\u064f\u0631\u0650\u064a\u062f\u064f \u0623\u064e\u0646\u0652 \u064a\u064f\u0637\u0652\u0639\u0650\u0645\u064f\u0648\u0646\u0650\u201cBen, cinleri ve insanlar\u0131 yaln\u0131zca bana kulluk etsinler diye yaratt\u0131m. Ben, onlardan bir r\u0131z\u0131k istemiyorum ve onlar\u0131n beni doyurup-beslemelerini de istemiyorum.\u201d (Zariyat\/56-57)\u0130\u015fte Yarat\u0131c\u0131m\u0131z\u2019\u0131n bizden tam olarak istedi\u011fi bu\u2026 Ubudiyet\u2026 Yani kulluk vazifeleri. \u0130\u015fte insan\u0131 insan yapan de\u011fer. Ona \u015feref katan izzet veren karanl\u0131klar ayd\u0131nl\u0131\u011fa \u00e7\u0131karan yeg\u00e2ne vas\u0131f. Ne yaz\u0131k ki bu vasf\u0131 elde etmenin \u00f6n\u00fcnde b\u00fcy\u00fck engeller mevcuttur. Bu engelin \u2018Ba\u015flang\u0131\u00e7 Noktas\u0131\u2019 bilinirse ve gereken tedbiri al\u0131rsa bu vasf\u0131 elde etmesi ka\u00e7\u0131n\u0131lmaz olacakt\u0131r. \u015eimdi bu \u2018Ba\u015flang\u0131\u00e7 Noktas\u0131n\u0131\u2019 irdeleyelim.BA\u015eLANGI\u00c7 NOKTASI\u0130slam\u2019\u0131n hayran\u0131, \u0130slam\u2019\u0131n seveni, \u0130slam\u0131 be\u011fenen birisi olmak ile \u0130slam\u2019a ittiba eden \u0130slam\u2019\u0131n insan\u0131 olmak ayn\u0131 \u015feyler de\u011fildir. Bu manada insanlar\u0131n \u00e7o\u011funlu\u011fu hayranl\u0131k ve slogandan \u00f6teye ge\u00e7ememektedir. \u0130slam kendi e\u011fitiminden ge\u00e7mi\u015f ve yeti\u015fmi\u015f bir insana kendi insan\u0131m der. Ba\u015fka d\u00fczenlerin, k\u00fclt\u00fcrel normlar\u0131n ve ahlaki \u00f6gelerin \u00e7er\u00e7evesinde yeti\u015fmi\u015f bir ferdin kendisini \u0130slam\u2019a nispet etmesi \u00e7ok uzak bir olayd\u0131r. Ger\u00e7ek\u00e7i ve ge\u00e7erli olmas\u0131, yani inanc\u0131n\u0131, \u015fahsi davran\u0131\u015flar\u0131n\u0131, ahlak\u0131n\u0131 ve di\u011fer b\u00fct\u00fcn alanlar\u0131yla kendisini \u0130slam\u2019a nispet edebilmesi kendi d\u00fczeninde \u0130slam\u2019\u0131n otoritesini olu\u015fturmas\u0131yla m\u00fcmk\u00fcn olabilir.D\u00fczen deyince ilk anda toplumun i\u00e7indeki konum kastedilmi\u015f de\u011fildir. Bilakis ferdi planda ki\u015finin d\u00fczenini olu\u015fturan prensipler, ilkeler ve kanunlar kastedilmi\u015ftir. D\u00fczenin de\u011fi\u015ftirilmesi gerekti\u011fine dair say\u0131s\u0131z kelimeler kullanan bizler korkar\u0131z ki \u00f6ncelikle de\u011fi\u015fmesi gerekenin kendi d\u00fczenimiz oldu\u011fundan habersiziz. \u00dcst\u00fcne \u00fcstl\u00fck bu d\u00fczenin de ba\u015f mimar\u0131 bizler olmaktay\u0131z. Dolay\u0131s\u0131yla \u0130slam ile aram\u0131zdaki en b\u00fcy\u00fck engel yine bizleriz.Haydi, hep birlikte b\u00fct\u00fcn bat\u0131l d\u00fczenleri y\u0131kmaya \u00e7a\u011f\u0131r\u0131yorum sizleri. Bu \u00e7a\u011fr\u0131 \u0130slam\u2019a giri\u015fin ilk \u015fart\u0131 olan ve kendisinde La \u0130lahe yani nefy edat\u0131 bulunan b\u00fct\u00fcn d\u00fczenleri y\u0131kacak bir balyozdur. Kelime-i Tevhid yani La \u0130lahe(\u0130lah yoktur) \u0130llallah(Ancak Allah \u0130lah\u2019t\u0131r). \u0130slam\u2019\u0131n tebli\u011f edilmeye ba\u015flad\u0131\u011f\u0131 cahiliye Mekke\u2019sinden beter hale gelen kalp ve y\u00fcreklerimize La diyebilmeliyiz. Y\u0131k\u0131lacak ilk d\u00fczenin ki\u015finin ruhunda olu\u015fturdu\u011fu eneler oldu\u011funu unutmamal\u0131y\u0131z. Ard\u0131ndan \u0130llallah\u2019\u0131n gere\u011fi olan d\u00fczeni kalp ve kal\u0131plar\u0131m\u0131za h\u00e2kim k\u0131lmaya \u00e7a\u011f\u0131r\u0131yorum. Kendi d\u00fczenimizi kurmaktan kast\u0131m\u0131z\u0131n y\u00fcre\u011fimizi imar oldu\u011funu anlam\u0131\u015f\u0131zd\u0131r umar\u0131m.Sahabe neslinin hayatlar\u0131 g\u00f6zlemlendi\u011finde onlar \u00f6nceleri \u015firk d\u00fczeninin insan\u0131yd\u0131. Sonralar\u0131 Allah Resul\u00fc\u2019n\u00fcn kendilerine yapt\u0131\u011f\u0131 \u00e7a\u011fr\u0131ya tan\u0131k oldular; \u201cKulu La \u0130lahe \u0130llallah tuflihu\u201d (Allahtan ba\u015fka \u0130lah yok deyiniz kurtulunuz). Onlarda \u201cLa \u0130lahe \u0130llallah\u201d dediler ve kurtuldular. Ayn\u0131 kelimeyi bizde defalarca belki de binlerce kez s\u00f6yledik ama biz \u0130slam\u2019\u0131n kendisinden sak\u0131nd\u0131rd\u0131\u011f\u0131 cahiliye ahlak\u0131 ve ya\u015fant\u0131s\u0131ndan kurtulamad\u0131k peki neden diye sormal\u0131y\u0131z, sormal\u0131yd\u0131k.Bunun cevab\u0131na ge\u00e7meden \u00f6nce \u015fu ger\u00e7e\u011fi g\u00f6rmezden gelmemeliyiz; Ashab\u0131 Kiram Tevhid kelimesini Bir slogan, bir dua c\u00fcmlesi, kurban merasiminde okunan bir s\u00f6z olarak g\u00f6rm\u00fcyordu. Onlar bu kelimenin \u00fczerine hayatlar\u0131n\u0131 bina ettiler ve ger\u00e7ekten de onlar hayat bi\u00e7imi, ya\u015fam \u015fekli ve her \u015feyin u\u011fruna feda edilece\u011fi bir inan\u00e7 olarak g\u00f6r\u00fcyorlard\u0131. Zaten b\u00f6yle olursa bu kelimenin h\u00e2kim oldu\u011fu bir y\u00fcrek \u0131slah olur ve Resul\u00fcn \u00e7a\u011fr\u0131s\u0131ndaki \u201ckurtulunuz\u201d kelimesi o y\u00fcrek sahibi ad\u0131na m\u00fcmk\u00fcn olabilir.Tevhidin bireysel yans\u0131mas\u0131 olan Kalp, kal\u0131p ve kafa birlikteli\u011finin sa\u011flanmas\u0131 gerekiyor. Yani muvahhid olmak gerekiyor. \u00d6ncelikle kendisini \u015f\u00fcpheden, b\u00f6l\u00fcnm\u00fc\u015fl\u00fckten, ayk\u0131r\u0131l\u0131ktan kurtarmas\u0131 gerekir m\u00fcminin. Kendi hayat\u0131nda hakim k\u0131lamad\u0131\u011f\u0131 tevhidi dil ile s\u00f6ylemenin bir anlam\u0131 yoktur. \u00c7\u00fcnk\u00fc tevhidin ilk hedefi insan\u0131n bizzat kendisi ve hayat\u0131n ger\u00e7ekle\u015ftirece\u011fi ink\u0131laplard\u0131r. Dolay\u0131s\u0131yla uygulayaca\u011f\u0131 ilk alan toplum de\u011fil ki\u015finin bizzat kendi alan\u0131d\u0131r.Her t\u00fcl\u00fc ahlaks\u0131zl\u0131\u011f\u0131n ve fuh\u015fun yayg\u0131n oldu\u011fu, haramlar\u0131n me\u015frula\u015ft\u0131\u011f\u0131, k\u0131z \u00e7ocuklar\u0131n\u0131n diri diri topra\u011fa g\u00f6m\u00fcld\u00fc\u011f\u00fc ve bununda maharet say\u0131ld\u0131\u011f\u0131 bir d\u00f6nemde Allah Rasulu (sav) bu \u00e7a\u011fr\u0131y\u0131 yapm\u0131\u015ft\u0131. Genelevi temsil eden k\u0131rm\u0131z\u0131 bayrakl\u0131 \u00e7ad\u0131rlardaki ahlaks\u0131zl\u0131\u011f\u0131 de\u011fil zihinlerde ve kalplerde yer alan putlar\u0131 hedef alm\u0131\u015ft\u0131 Allah Rasulu (sav). Bilumum \u00e7a\u011f\u0131rd\u0131\u011f\u0131 kelimenin hedefi buydu. Onlar\u0131 ahlaka \u00e7a\u011f\u0131rmad\u0131 e\u011fer \u00f6yle olsayd\u0131 bir grup m\u00fc\u015frik bu daveti kabul edebilirdi.Ya da o d\u00f6nem i\u00e7 sava\u015flarla bo\u011fu\u015fan ve anla\u015fmazl\u0131klarla dolu olan bir \u00e7evrede ki bu d\u0131\u015f \u00fclkeler i\u00e7in kolay lokma olmalar\u0131n\u0131 ve istilaya a\u00e7\u0131k olmalar\u0131n\u0131 sa\u011fl\u0131yordu. B\u00f6ylesi bir \u00e7evrede siyasal birlik ve sosyal stat\u00fc vaad eden \u00e7a\u011fr\u0131 b\u00fcy\u00fck yank\u0131 uyand\u0131rabilir ve bir o kadar da taraftar toplayabilirdi. \u00c7\u00fcnk\u00fc devlet putunun \u00f6n\u00fcnde bug\u00fcnde oldu\u011fu gibi milliyet\u00e7iler ulusalc\u0131lar b\u00fcy\u00fck destek verebilirdi. Vatan, bayrak, millet a\u015fk\u0131na sevdas\u0131na davet etseydi daha kolay bir davet daha konforlu bir hayat olabilirdi. Ama \u00f6yle olmad\u0131. Davet bu de\u011fildi, \u00e7a\u011fr\u0131 ayn\u0131yd\u0131; \u201cLa ilahe illallah, tuflihu\u201d\u2026Buna benzer Mekke\u2019nin di\u011fer sosyo-politik durumundan istifade edip Mekke sokaklar\u0131nda sloganlar e\u015fli\u011finde geni\u015f bir alana yay\u0131labilirdi. \u00c7\u00fcnk\u00fc Mekke\u2019nin mevcut durumu buna m\u00fcsaitti. K\u00f6leler ayakland\u0131r\u0131labilir ya da efendiler pohpohlanabilirdi. Ama O (sav) sadece Tevhid\u2019e \u00e7a\u011f\u0131rd\u0131. Ya da Tevhid\u2019e davet etmek i\u00e7in Mekke\u2019nin bu durumunu ma\u015fa olarak kullanabilirdi, bir basamak olarak de\u011ferlendirebilirdi. Bug\u00fcnk\u00fc \u00e7arp\u0131k anlay\u0131\u015f\u0131n h\u00e2kim oldu\u011fu d\u00fc\u015f\u00fcnce gibi \u2018yava\u015f yava\u015f\u2019 getirebilirdi \u0130slam\u2019\u0131 ama O (sav) gene \u00f6yle yapmad\u0131. Ki kendisine ba\u015fkanl\u0131k dahi teklif edildi. Ama O (sav) ilahi metodu terk etmedi bu kelimenin d\u0131\u015f\u0131na \u00e7\u0131kmad\u0131. Bu ilahi metod gere\u011fi \u00f6nce nefislerdeki putlar k\u0131r\u0131lmal\u0131yd\u0131 ve bu ilerleyi\u015f tavizsiz ve m\u00fc\u015friklerden, m\u00fc\u015frikle\u015fmekten ba\u011f\u0131ms\u0131z bir \u015fekilde olmal\u0131yd\u0131, \u00f6yle de oldu.Mekke\u2019yi mevcut durumundan kurtarmak g\u00fczel bir \u015fey olabilir, birli\u011fi sa\u011flamak zulme dur demek, adaletsizli\u011fin \u00f6n\u00fcne ge\u00e7mek ahlaks\u0131zl\u0131\u011f\u0131 engellemek. Evet bunlar takdire \u015fayan hamleler. Fakat hepsi hakikatin birer par\u00e7as\u0131 tam olarak b\u00fct\u00fcn\u00fc yans\u0131tm\u0131yor. Tevhid burada sayamad\u0131klar\u0131m\u0131zla birlikte sayd\u0131\u011f\u0131m\u0131z g\u00fczellikleri tesis edecek bir b\u00fct\u00fcn\u00fcd\u00fcr. Haks\u0131zl\u0131\u011f\u0131, \u00e7irkinli\u011fi, adaletsizli\u011fi k\u00f6kten halledecek bir \u00e7\u00f6z\u00fcm, tek \u00e7\u00f6z\u00fcm. Onlar bunu kavrad\u0131klar\u0131 i\u00e7in kelime-i tevhidi ikrar ettiler.Bu kelimenin kendilerinden bir kimlik tespiti istedi\u011fini ve bir davran\u0131\u015f, tav\u0131r bekledi\u011fini hatta emretti\u011fini anlad\u0131lar ve kabullenip ya\u015famlar\u0131na ge\u00e7irdiler. B\u00f6ylelikle de kurtulmu\u015f oldular. Yoksa s\u00f6ylemekten ibaret olsayd\u0131 bu kelime hayat\u0131 de\u011fi\u015ftirmek manas\u0131na gelmeseydi, telaffuz eder, evlerine da\u011f\u0131l\u0131r hayatlar\u0131na kald\u0131klar\u0131 yerden devam ederlerdi. Ama \u00f6yle kolay de\u011fildi. Bunu Kur\u2019an\u2019da net bir \u015fekilde g\u00f6rebiliyoruz;\u0623\u064e\u062d\u064e\u0633\u0650\u0628\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064f \u0623\u064e\u0646\u0652 \u064a\u064f\u062a\u0652\u0631\u064e\u0643\u064f\u0648\u0627 \u0623\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0627 \u0622\u0645\u064e\u0646\u0651\u064e\u0627 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0627 \u064a\u064f\u0641\u0652\u062a\u064e\u0646\u064f\u0648\u0646\u064e\u201c\u0130nsanlar, \\\"\u0130nand\u0131k\\\" demekle imtihan edilmeden b\u0131rak\u0131lacaklar\u0131n\u0131 m\u0131 zannederler.\u201d(Ankebut\/2)Onlar Tevhid\u2019i bir akide olarak y\u00fcreklerinde, bir d\u00fc\u015f\u00fcnce olarak ak\u0131llar\u0131nda, bir eylem olarak bedenlerinde, bir hayat tarz\u0131 olarak ya\u015fant\u0131lar\u0131nda, bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fc olarak toplumlar\u0131nda h\u00e2kim k\u0131ld\u0131lar. Onlar yapt\u0131\u011f\u0131 i\u00e7in de\u011fil Tevhid bunu emretti\u011fi i\u00e7indi t\u00fcm bunlar. Yoksa Tevhid bunlar yerine gelmedi\u011finde fonksiyonunu kaybedecek ki\u015fiyi harekete ge\u00e7irmeyecektir. Tevhidin tevhid olabilmesi fertlerin kendi hayat\u0131nda her birimini y\u00fcr\u00fcrl\u00fc\u011fe koymas\u0131yla m\u00fcmk\u00fcnd\u00fcr. Cahiliyeyi, \u015firki k\u00f6kten s\u00f6k\u00fcp atmak ondan iz b\u0131rakmamak. Bunu yapamayanlar kelime-i tevhidin g\u00fczelli\u011fini intizam\u0131n\u0131; Ebu Cehil, Velid b. Mu\u011fire gibi akl\u0131yla bilse de, Abdullah b. Ubeyy gibi diliyle s\u00f6ylese de, Umeyye b. Ebi\u2019s Salt gibi akl\u0131yla bilip, diliyle s\u00f6yleyip, kalbiyle inand\u0131\u011f\u0131n\u0131 ihsas etse de, e\u011fer kendini bu kelimenin kendisine \u00e7a\u011fr\u0131s\u0131na teslim etmemi\u015fse muvahhid olmam\u0131\u015flar ve bu g\u00fczellikten d\u0131\u015flanm\u0131\u015flard\u0131\u2026\u0130\u015fte Saadet \u00c7a\u011f\u0131 \u0130slam\u2019\u0131n \u0130nsan\u0131 olmay\u0131; s\u00f6zlerine, fiillerine, duygu ve d\u00fc\u015f\u00fcncelerine Kelime-i Tevhid\u2019i nak\u0131\u015f nak\u0131\u015f i\u015flemi\u015f olmalar\u0131ndan dolay\u0131 ba\u015farm\u0131\u015flard\u0131\u2026\u0130slam\u2019\u0131n hayranl\u0131\u011f\u0131ndan, kurbanl\u0131\u011f\u0131ndan ziyade O\u2019nun insan\u0131 olabilmek i\u00e7in, Allah\u2019\u0131n insan\u0131n \u00fczerinde yaratt\u0131\u011f\u0131 ulvi d\u00fczeni bulmak \u015fartt\u0131r.\u0627\u0644\u0651\u064e\u0630\u0650\u064a \u062e\u064e\u0644\u064e\u0642\u064e\u0643\u064e \u0641\u064e\u0633\u064e\u0648\u0651\u064e\u0627\u0643\u064e \u0641\u064e\u0639\u064e\u062f\u064e\u0644\u064e\u0643\u064e\u0641\u0650\u064a \u0623\u064e\u064a\u0651\u0650 \u0635\u064f\u0648\u0631\u064e\u0629\u064d \u0645\u064e\u0627 \u0634\u064e\u0627\u0621\u064e \u0631\u064e\u0643\u0651\u064e\u0628\u064e\u0643\u064e\u201cO Rabbin ki, seni yaratt\u0131, sonra seni d\u00fczeltti de mutedil bir halde k\u0131ld\u0131. Diledi\u011fi bir surette seni terkip etti.\u201d(\u0130nfitar\/7-8)EKS\u0130K ANLAYI\u015eIN DO\u011eURDU\u011eU KURBANLAR\u0130\u00e7erisinde bulundu\u011fumuz toplum \u0130\u00e7i ve d\u0131\u015f\u0131 aras\u0131nda dengeyi kuramam\u0131\u015f say\u0131s\u0131 me\u00e7hul insanlarla doludur. Akide, d\u00fc\u015f\u00fcnce ve hareket alan\u0131nda birlikteli\u011fi saylayamaman\u0131n neticesi olarak ta, hakikatten bir y\u00f6n\u00fcn\u00fc kendisinde bulunduranlar, kendilerini tek do\u011fru yolun tek m\u00fcntesipleri zannetmektedir. Yani hakikati aramak ve bulup tabi olmak yerine kendi sahip olduklar\u0131n\u0131 hakikatin kendisi zannetmek. Bu s\u00f6z konusu durum \u00e7arp\u0131k anlay\u0131\u015f\u0131n tabi bir sonucuydu. Tevhidi b\u00f6lmek, bir k\u0131sm\u0131n\u0131 benimserken kalan k\u0131s\u0131mlar\u0131n\u0131 d\u00fc\u015f\u00fcnce ve pratikte hayat sahnesinden uzakla\u015ft\u0131rmak olsa olsa ki\u015finin kendisini vahiyden izale etmesidir. Herhangi bir maddeyi elementlerine ay\u0131rmak o maddeden istifade edememeyi de beraberinde getirir. Yani Su= 2 Hidrojen 1 Oksijen. Bu b\u00f6lmeyi yaparsan\u0131z art\u0131k sudan bekleyebilece\u011finiz menfaat sizin i\u00e7in s\u00f6z konusu de\u011fildir. Serinlemek, g\u0131da, s\u00f6nd\u00fcrme, temizleme vs. gibi bir\u00e7ok faydas\u0131 bulunan bu madde art\u0131k yak\u0131c\u0131, u\u00e7ucu bir varl\u0131k haline d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Dolay\u0131s\u0131yla Tevhidi b\u00f6lmek, par\u00e7alamak bundan \u00e7ok daha vahim sonu\u00e7lara sebep olur. \u0130nsan f\u0131trat\u0131n\u0131 en iyi bilen Allah Azze ve Celle f\u0131trat\u0131n kendisi ile tatmin olaca\u011f\u0131 bir din ile bizleri m\u00fckellef k\u0131lm\u0131\u015ft\u0131r ki bu da Tevhid dinidir. \u0130\u015fte tevhidi b\u00f6lmek f\u0131tri duygular\u0131n bir k\u0131sm\u0131n\u0131n \u0130slam\u2019a bir k\u0131sm\u0131n\u0131 d\u00fcnya g\u00f6r\u00fc\u015flerine bir k\u0131sm\u0131n\u0131n aileye bir k\u0131sm\u0131n\u0131n \u00f6nder kabul edilenlere bir k\u0131sm\u0131n\u0131n ona buna ve neticede mikronlar\u0131na b\u00f6l\u00fcnmeye \u00e7al\u0131\u015f\u0131lan ve \u00e7eki\u015fmelerle \u00f6mr\u00fc heba edilen bir fert ortaya \u00e7\u0131karmaktad\u0131r. Kendi i\u00e7 sava\u015f\u0131nda \u00e7eki\u015fmelerle bo\u011fu\u015fan, organlar\u0131 aras\u0131nda vahdeti ve birlikteli\u011fi sa\u011flayamayan kimselerin \u0130slam \u00fczere birlik ve beraberlikten bahsetmesi abes ka\u00e7maktad\u0131r. \u00c7\u00fcnk\u00fc vahdetin olu\u015fabilmesi fertlerin i\u00e7lerine sindirmeleri gereken \u0130slam d\u00fc\u015f\u00fcncesinin bir eseridir.\u00a0 Kalbi ve ruhu say\u0131s\u0131z kavga ve didi\u015fmelere sahne olan duygu ve d\u00fc\u015f\u00fcncelerini \u0130nanc\u0131n kontrol\u00fcne verememi\u015f ve bunlar aras\u0131nda uzla\u015fmay\u0131 sa\u011flayamam\u0131\u015f bireylerin ilk hedefi sloganik olmaktan \u00e7\u0131k\u0131p tevhidi y\u00fcreklerine h\u00e2kim k\u0131lmakt\u0131r. \u0130slami \u00e7al\u0131\u015fma i\u00e7erisinde ki fertler farkl\u0131 d\u00fc\u015f\u00fcncelerin kurban\u0131 olup \u00e7\u0131k\u0131yorlar. Yeti\u015fme ve e\u011fitimdeki eksiklik sebebiyle bir\u00e7ok topluluk hakikat nam\u0131na ke\u015ffettikleri bir par\u00e7ay\u0131 hakikatin tamam\u0131 zehab\u0131na kap\u0131labiliyor. Bu ke\u015fiflerin do\u011fru oldu\u011funu savunmak ve muhafaza etmek ad\u0131na da di\u011fer ger\u00e7ekleri g\u00f6rmezden gelebilmektedirler. Her ne kadar art niyet ta\u015f\u0131maks\u0131z\u0131n yap\u0131lm\u0131\u015f olsa da kalplerin zedelendi\u011fi ve hakikatten uzakla\u015f\u0131ld\u0131\u011f\u0131 ger\u00e7e\u011fini de\u011fi\u015ftirmiyor. Hakk\u0131 ve ger\u00e7ekleri kavramakla ondan herhangi bir par\u00e7ay\u0131 ke\u015ffedip kavramak farkl\u0131 \u015feylerdir. \u0130\u015fin en ac\u0131 y\u00f6n\u00fc ise ke\u015ffedilen ger\u00e7e\u011fi en y\u00fckseklere \u00e7\u0131kar\u0131rken di\u011ferini ke\u015ffedenleri yerin dibine ge\u00e7iriyoruz ki as\u0131lda g\u00f6rmezden gelinen fert ya da topluluklar de\u011fil hakikatin ta kendisidir. Dolay\u0131s\u0131yla \u00e7arp\u0131k anlay\u0131\u015f\u0131n meydana getirdi\u011fi kurbanlar\u0131n varl\u0131\u011f\u0131 ise ka\u00e7\u0131n\u0131lmaz oluyor. Bunlara ili\u015fkin birka\u00e7 hatay\u0131 ortaya koyarak meseleleri anlamaya \u00e7al\u0131\u015fal\u0131m. Ama unutmayal\u0131m ki buna dair \u00f6rnekler pek \u00e7oktur. \u0130slam\u2019\u0131n hakikatini kavrad\u0131k\u00e7a, ar\u0131zalar daha net g\u00f6zlerimizin \u00f6n\u00fcne serilecektir. Bu Kurbanlardan baz\u0131lar\u0131n\u0131; Kitap kurbanlar\u0131, tesbih kurbanlar\u0131, slogan kurbanlar\u0131 vs. biraz inceleyelim.K\u0130TAP KURBANLARI\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064f \u0644\u064e\u0627 \u0631\u064e\u064a\u0652\u0628\u064e \u06db \u0641\u0650\u064a\u0647\u0650 \u06db \u0647\u064f\u062f\u064b\u0649 \u0644\u0650\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e\u201cDo\u011fru oldu\u011fu ku\u015fkusuz olan bu kitap, takva sahipleri i\u00e7in hidayet kayna\u011f\u0131d\u0131r.\u201d(Bakara\/2)\u0625\u0650\u0646\u0651\u064e \u0647\u064e\u0670\u0630\u064e\u0627 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0644\u0650\u0644\u0651\u064e\u062a\u0650\u064a \u0647\u0650\u064a\u064e \u0623\u064e\u0642\u0652\u0648\u064e\u0645\u064f \u0648\u064e\u064a\u064f\u0628\u064e\u0634\u0651\u0650\u0631\u064f \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0623\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0623\u064e\u062c\u0652\u0631\u064b\u0627 \u0643\u064e\u0628\u0650\u064a\u0631\u064b\u0627\u201cHi\u00e7 ku\u015fkusuz bu Kur'an insanlar\u0131 en do\u011fru yola iletir ve iyi ameller i\u015fleyen m\u00fc'minlere, kendilerini b\u00fcy\u00fck bir \u00f6d\u00fcl\u00fcn bekledi\u011fi m\u00fcjdesini verir.\u201d(\u0130sra\/9)Kur\u2019an\u2019\u0131n do\u011fruya ileten bir kitap olmas\u0131nda \u015f\u00fcphe yoktur. Fakat bu do\u011fruya iletme bir \u015farta ba\u011flanm\u0131\u015ft\u0131r. O \u015fart ise muttaki olma gereklili\u011fidir. Kur\u2019an kendisine teslim olan\u0131 do\u011fru yola iletecektir. Yoksa kendisine teslim olmayanlar do\u011fruya iletilme nimetinden faydalanamayacaklard\u0131r. Bunun yan\u0131 s\u0131ra daha da \u00e7ok sapmalar ger\u00e7ekle\u015fecektir.Onu okuyor olmak ya da raflarda ona bir yer ay\u0131rm\u0131\u015f olmak teslim olmu\u015flu\u011fun ifadesi de\u011fildir. Ezberinde olmas\u0131 da bir teslimiyet ifadesi de\u011fildir. Onu ancak Allah\u2019tan sak\u0131nanlar, ul\u00fbhiyet, ubudiyet, rububiyet \u015fuuruna ermi\u015f olanlar rehber edinebilir. Aksi takdir de m\u00fcminler i\u00e7in \u015fifa, k\u0131lavuz olan Kur\u2019an, zalimlerin ise h\u00fcsran\u0131n\u0131 art\u0131r\u0131r.\u0648\u064e\u0646\u064f\u0646\u064e\u0632\u0651\u0650\u0644\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u0645\u064e\u0627 \u0647\u064f\u0648\u064e \u0634\u0650\u0641\u064e\u0627\u0621\u064c \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064c \u0644\u0650\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u06d9 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u0632\u0650\u064a\u062f\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u062e\u064e\u0633\u064e\u0627\u0631\u064b\u0627\u201cKur'an'da m\u00fc'minler i\u00e7in \u015fifa ve rahmet olan ayetler indiriyoruz. Fakat bu ayetler zalimlere sadece yeni y\u0131k\u0131mlar, yeni kay\u0131plar getirirler.\u201d(\u0130sra\/82)\u201cYani, \\\"Kur'an'\u0131 rehber edinen ve h\u00fck\u00fcm kitab\u0131 olarak kabul eden kimseler Allah'\u0131n rahmetine mazhar olurlar ve her t\u00fcr zihn\u00ee, psikolojik, ahl\u00e2k\u00ee ve k\u00fclt\u00fcrel hastal\u0131klardan \u015fifa bulurlar. Di\u011fer taraftan Kur'an'\u0131 reddeden ve onun hidayetine s\u0131rt\u0131n\u0131 d\u00f6nen g\u00fcnahk\u00e2r kimseler, ger\u00e7ekte, kendilerine adaletsizce davranmaktad\u0131rlar. Bu nedenle Kur'an, onlar\u0131n kendisinin indirilmesinden veya bilgisinin onlara ula\u015fmas\u0131ndan \u00f6nceki k\u00f6t\u00fc durumda kalmalar\u0131na izin vermez, onlar\u0131 \u00f6ncekinden daha b\u00fcy\u00fck bir kayba sokar. \u00c7\u00fcnk\u00fc Kur'an indirilmeden veya onlara ula\u015fmadan \u00f6nce onlar sadece cehaletten \u00e7ekiyorlard\u0131. Fakat Kur'an onlara gelip Hakla b\u00e2t\u0131l\u0131 birbirinden ay\u0131rd\u0131ktan sonra art\u0131k onlar\u0131n \u00f6nceki cehalet konumlar\u0131nda kalmalar\u0131n\u0131 gerektiren hi\u00e7bir \u00f6z\u00fcrleri kalmam\u0131\u015ft\u0131r. Bundan sonra e\u011fer onlar Kur'an'\u0131n hidayetini ink\u00e2r eder ve sap\u0131kl\u0131kta \u0131srar ederlerse, bu onlar\u0131n cahil de\u011fil, Hakk\u0131n z\u0131dd\u0131 olan zulm\u00fcn uygulay\u0131c\u0131lar\u0131 ve b\u00e2t\u0131l\u0131n kullar\u0131 olduklar\u0131n\u0131 g\u00f6sterir. \u00c7\u00fcnk\u00fc o zaman onlar\u0131n durumu, \u00f6n\u00fcne zehir ve iksir konulan, fakat zehiri se\u00e7en kimsenin durumu gibidir. Bu nedenle, bu durumda sap\u0131kl\u0131klar\u0131ndan dolay\u0131 sadece kendileri sorumludurlar ve i\u015fledikleri t\u00fcm g\u00fcnahlar\u0131n cezas\u0131n\u0131 \u00e7ekeceklerdir. Tabii ki isyan\u0131n kayb\u0131 sonu\u00e7 bak\u0131m\u0131ndan cehaletin kayb\u0131ndan daha b\u00fcy\u00fck olacakt\u0131r. Hz. Peygamber (s.a.v.) bunu \u015fu k\u0131sa ve anlaml\u0131 c\u00fcmlede ifade etmi\u015ftir: \\\"Kur'an ya sizin aleyhinize ya da lehinize bir delildir.\\\"\u201d[9]Kur\u2019an\u2019a yakla\u015f\u0131m yine onun istedi\u011fi \u015fekilde olmal\u0131d\u0131r. E\u011fer Kur\u2019an\u2019a do\u011fru yakla\u015f\u0131m olmazsa yeni fikirlerin ve olu\u015fumlar\u0131n olu\u015fmas\u0131 ve bu u\u011furda binlerce kurban\u0131n meydana gelmesi ka\u00e7\u0131n\u0131lmazd\u0131r. \u0130stedi\u011fini anlamak ve isteklerine fetva bulmak gayesiyle Kur\u2019an\u2019a yakla\u015fmak bir nevi Yahudile\u015fme temay\u00fcl\u00fcd\u00fcr. Zira onlar Tevrat\u2019ta i\u015flerine gelmeyen yerleri tahrif ve tevillerle as\u0131l manas\u0131ndan uzakla\u015ft\u0131r\u0131p bir k\u0131sm\u0131na inan\u0131p bir k\u0131sm\u0131n\u0131 inkar ediyorlard\u0131. Bunu beyanla;\u0623\u064e\u0641\u064e\u062a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0628\u0650\u0628\u064e\u0639\u0652\u0636\u0650 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0648\u064e\u062a\u064e\u0643\u0652\u0641\u064f\u0631\u064f\u0648\u0646\u064e \u0628\u0650\u0628\u064e\u0639\u0652\u0636\u064d \u06da\u2026\u201c\u2026Yoksa siz, Kitab\u0131n bir b\u00f6l\u00fcm\u00fcne inan\u0131p da bir b\u00f6l\u00fcm\u00fcn\u00fc ink\u00e2r m\u0131 ediyorsunuz?...\u201d(Bakara\/85) buyrulmu\u015ftur.Kitab\u0131 tahrife kalk\u0131\u015fmak onda meydana gelen bir (ha\u015fa) eksiklikten dolay\u0131 de\u011fil ki\u015filerdeki eksikliklerden kaynaklanmaktad\u0131r. Anlay\u0131\u015f eksikli\u011fi, okumakla yetinmek, telaffuz etmek, manas\u0131ndan yoksun de\u011ferlendirmeler yapmak gibi sebeplerle Kur\u2019an\u2019\u0131n as\u0131l gayesinden uzakla\u015fm\u0131\u015flard\u0131r. D\u0131\u015far\u0131dan Kur\u2019an ile zahiri bir beraberlik s\u00f6z konusu olsa da vahye kar\u015f\u0131 tak\u0131n\u0131lmas\u0131 gereken tav\u0131r bu olmamal\u0131d\u0131r.Ge\u00e7mi\u015fi kitaba boyun e\u011fen bir medeniyetin kitaps\u0131z ya\u015fayan \u00e7ocuklar\u0131 olduk. Kuran hakikatin tek, yeg\u00e2ne, de\u011fi\u015fmeyen ve eskimeyen kayna\u011f\u0131d\u0131r. Kitab\u0131n en \u00f6nemli vasf\u0131 Allahtan (cc) gelmi\u015f olmas\u0131d\u0131r. Dolay\u0131s\u0131yla her meselenin do\u011frusu ve yanl\u0131\u015f\u0131n\u0131 a\u00e7\u0131k\u00e7a ortaya koyar ve bunu uygulayan fert ve toplumlar \u00fczerinde tamir ve tedavi g\u00fcc\u00fc \u00e7ok fazlad\u0131r. \u0130slam eylem dinidir, s\u00f6ylem dini de\u011fil. Bu tamir ve tedavi vahyin amellere y\u00f6n vermesiyle ger\u00e7ekle\u015fir. Kitaba sahip oldu\u011fu halde cahiliyenin batakl\u0131\u011f\u0131nda y\u00fczen bir kitleden bahsediliyorsa bu o insan toplulu\u011funun kabukta tak\u0131l\u0131p kald\u0131\u011f\u0131n\u0131n a\u00e7\u0131k bir alametidir. Cehaletten s\u0131yr\u0131lmakta y\u00fczeyselden \u00f6ze yani manaya inmekle m\u00fcmk\u00fcnd\u00fcr. Bu zafiyet ve noksanl\u0131\u011f\u0131n meydana geli\u015finde elbette ki kitaplar sorumlu de\u011fildir. Az evvelde temas etmi\u015f oldu\u011fumuz ve\u00e7hiyle gerekleri uygulanm\u0131yorsa sorumlu olan \u015fuur ve bilin\u00e7ten azade edilmi\u015f toplumdur. Bu kurbanlar, toplumda yerle\u015fmi\u015f olan \u00f6rf-adet ve s\u00f6zde dini iyi bilen ilahiyat\u00e7\u0131 profes\u00f6rlerin eseridir. Kendileri gibi okudu\u011fu bilgileri sindirememenin kab\u0131zl\u0131\u011f\u0131n\u0131 ya\u015fayan bir medeniyet meydana getirdiler. Ya z\u0131r cahil yada k\u0131smen sahip oldu\u011fu lakin amel etmedi\u011fi bilginin alt\u0131nda ezilip kald\u0131lar. Hayat bak\u0131\u015f a\u00e7\u0131s\u0131nda olduk\u00e7a lakayt tav\u0131rlar tak\u0131n\u0131r. \u00c7\u00fcnk\u00fc hayat\u0131 kendisinden \u00f6\u011frenece\u011fi kayna\u011f\u0131 sadece k\u0131raat eder durur. Bu nedenle kendisi, ailesi ve \u00e7evresiyle olan ili\u015fkilerinde isabetsiz davran\u0131r. Bizzat insan, evren ve her \u015fey Allah\u2019\u0131n ayetlerinden bir ayettir. Az evvelki bak\u0131\u015f a\u00e7\u0131s\u0131 ile evrene, kendisine bak\u0131p ta Kuran ile aras\u0131nda ili\u015fki kuramad\u0131\u011f\u0131 i\u00e7in de yani hikmetten yoksun olmas\u0131 sebebiyle hayat sahnesindeki konumu hep problemlidir. Konu\u015fmak m\u0131? \u0130\u015fte bu tiplerin i\u015fidir. Kurana yakla\u015f\u0131m\u0131 K\u00fclt\u00fcrel bilgisini artt\u0131rmak, ya da \u00fcniversite s\u0131nav\u0131ndaki sorular\u0131n cevab\u0131n\u0131 verebilmek yahut ta maa\u015f alabilmek olan kimselerin \u00f6zelli\u011fidir konu\u015fmak.Kur\u2019an\u2019a hayat kayna\u011f\u0131 edinmeksizin yakla\u015fmak ki\u015fiyi k\u0131s\u0131r bir d\u00f6ng\u00fcn\u00fcn i\u00e7erisine sokacakt\u0131r. Kur\u2019an\u2019\u0131n \u00fczerinde ger\u00e7ekle\u015ftirdi\u011fi birka\u00e7 fiille yetinip kalmak(okumak, d\u00fc\u015f\u00fcnmek vs.) kendisiyle \u00e7eli\u015fen bir karakter sahibi olmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. Toplumun her kesiminden insan i\u00e7in ge\u00e7erlidir bu hakikat. \u0130limlisinden ilimsizine, mevki sahibinden i\u015f\u00e7isine herkesi etkilemi\u015ftir bu yakla\u015f\u0131m. \u0130limli olanlar rant sa\u011flama u\u011fruna teslimiyet g\u00f6stermezken, ilimsizler ba\u015flar\u0131na bela olan taassupla bocalamaktad\u0131r. Mevki sahipleri ise makamlar\u0131n\u0131n elinden al\u0131naca\u011f\u0131 korkusuyla Hakk \u00fczere hareket etmezken, i\u015f\u00e7iler ald\u0131klar\u0131 maa\u015f ile elde edecekleri zevklere engel olma korkusuyla hak ile bat\u0131l\u0131 birbirinden ay\u0131ramamaktad\u0131r. Kimileri d\u00fc\u015f\u00fcnmekle yetinip \u00e7ok iyi bir i\u015f yapt\u0131\u011f\u0131n\u0131 zannederken, kimileri de Kur\u2019an\u2019\u0131 matematiksel bir hale d\u00f6n\u00fc\u015ft\u00fcr\u00fcp \u015fifreler, form\u00fcller bulmaya \u00e7al\u0131\u015farak yeni bir \u00e7\u0131\u011f\u0131r a\u00e7t\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmektedir. \u00d6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr. Bu gibi \u00f6rnekler bize g\u00f6stermektedir ki Kur\u2019an, ancak kendisine teslim olan, ittika eden kimselere ke\u015ffolmaktad\u0131r. Farkl\u0131 bir gaye ile yakla\u015fan kendisini sapk\u0131nl\u0131ktan ve \u00e7eli\u015fkiden kurtaramam\u0131\u015ft\u0131r.TESB\u0130H KURBANLARITesbih deyince akla ilk gelen \u015fey; tesbih hakk\u0131ndaki mevcut bilgiyi ortaya koyar. E\u011fer ki tesbih deyince akla tesbih \u00e7ekilen alet geliyorsa tesbih hakk\u0131nda eksik bilgi olmas\u0131ndan ziyade yanl\u0131\u015f bir bilgi oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Ya da dil ile telaffuz edilen virtler olarak da anla\u015f\u0131l\u0131yorsa bu seferde eksik bir bilgi oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Bunun b\u00f6yle olmas\u0131n\u0131n sebebi kavramlar\u0131 y\u00fczeysel olarak bilip \u00f6z\u00fcne inememekten kaynaklanmaktad\u0131r.\u00a0 Bu y\u00fczeysel yakla\u015f\u0131m maalesef bir\u00e7ok kurban\u0131n peyda olmas\u0131na sebebiyet vermi\u015ftir.Bunu s\u0131k s\u0131k diline dolayanlar\u0131n bile zikirden ne kadar gafil olduklar\u0131n\u0131 g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. \u00c7\u00fcnk\u00fc bunu yaparken de Kur\u2019an\u2019a dan\u0131\u015f\u0131lmam\u0131\u015f aksine ak\u0131llar\u0131n\u0131 teslim etmi\u015f olduklar\u0131 \u015fah\u0131slara dan\u0131\u015farak, bakarak \u00f6\u011frenmi\u015fler ve tesbih hakk\u0131nda sayd\u0131klar\u0131m\u0131zdan \u00f6teye ge\u00e7ememi\u015flerdir. Zikir gibi Kur\u2019an\u2019\u0131n s\u0131k s\u0131k \u00fczerinde durdu\u011fu bir kavram\u0131 ondan \u00f6\u011frenmemek en hafif tabiriyle a\u011f\u0131r bir gaflettir. Zira bu konuda Kur\u2019an\u2019da \u015f\u00f6yle buyrulmaktad\u0131r;\u0641\u064e\u0625\u0650\u0646\u0652 \u062e\u0650\u0641\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0631\u0650\u062c\u064e\u0627\u0644\u064b\u0627 \u0623\u064e\u0648\u0652 \u0631\u064f\u0643\u0652\u0628\u064e\u0627\u0646\u064b\u0627 \u06d6 \u0641\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0645\u0650\u0646\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0643\u064e\u0645\u064e\u0627 \u0639\u064e\u0644\u0651\u064e\u0645\u064e\u0643\u064f\u0645\u0652 \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e\u201c\u2026Allah\u2019\u0131n size \u00f6\u011fretti\u011fi gibi Allah\u2019\u0131 zikredin.\u201d(Bakara\/239)Kur\u2019an\u2019da cihad gibi geni\u015f anlaml\u0131 bir kavram olan zikir; baz\u0131 kimselerce \u00e7ok yanl\u0131\u015f ve tehlikeli bir \u015fekilde di\u011fer anlamlar\u0131ndan soyutlanarak sadece dil ile telaffuz etmeye tahsis edilmi\u015ftir. Oysa ki Kur\u2019an\u2019da zikir; Allah\u2019\u0131 anmak, tebli\u011f, \u00f6\u011f\u00fct ve uyar\u0131, \u015f\u00fck\u00fcr gibi bir \u00e7ok manaya gelirken baz\u0131 ayetlerde de dil ile anmak manas\u0131nda kullan\u0131lm\u0131\u015ft\u0131r. Zikrin sadece tesbih olmad\u0131\u011f\u0131n\u0131 daha kapsaml\u0131 bir manas\u0131 oldu\u011funu Kur\u2019an\u2019\u0131n \u015fu ayetinden \u00f6\u011freniyoruz;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0630\u0650\u0643\u0652\u0631\u064b\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627\u0648\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u064f\u0648\u0647\u064f \u0628\u064f\u0643\u0652\u0631\u064e\u0629\u064b \u0648\u064e\u0623\u064e\u0635\u0650\u064a\u0644\u064b\u0627\u201cEy iman edenler, \u00e7ok\u00e7a zikretmek suretiyle Allah'\u0131 zikredin. Ve O'nu sabah ve ak\u015fam tesbih edin.(Ahzab\/41-42)M\u00fcsl\u00fcmanlara hem zikrin hemde tesbih etmenin emredilmesi bu ikisinin ayn\u0131 \u015fey olmad\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. Bu gibi sebeple zikiri ve tesbihi k\u00fc\u00e7\u00fcmsemek, manas\u0131n\u0131 ucuzlatmak m\u00fcmine yak\u0131\u015f\u0131r bir davran\u0131\u015f de\u011fildir. Cihad kavram\u0131n\u0131n i\u00e7erisinde k\u0131tal(sava\u015f)\u0131n yeri neyse zikir kavram\u0131n\u0131n i\u00e7inde de tesbihin yeri odur. Her yapt\u0131\u011f\u0131na cihad ad\u0131 verenler nas\u0131l k\u0131tal emrini g\u00f6z ard\u0131 ediyorsa zikrin yaln\u0131zca tesbih oldu\u011funu s\u00f6yleyenlerde, tesbihin zikirden ayr\u0131 olarak emredildi\u011fini g\u00f6z ard\u0131 etmektedir.Kendilerini zikir ehli olarak addedenlere gelince; asl\u0131nda onlar\u0131nda ger\u00e7ekten zikir ehli olmad\u0131\u011f\u0131 net bir \u015fekilde ortadad\u0131r. Kendilerini nispet etmi\u015f olduklar\u0131 k\u0131ymetli \u00e2limin \u015fu s\u00f6z\u00fcn\u00fc g\u00f6z ard\u0131 etmektedirler. \u201c\u015eeriattan bir ta\u015f d\u00fc\u015fse m\u00fcritlerimin t\u00fcm virtleri d\u00fc\u015fer.\u201dM\u00fcsl\u00fcmanlar\u0131n t\u00fcm de\u011ferleri ayaklar alt\u0131ndayken, de\u011fil bir ta\u015f \u015feriat\u0131n binas\u0131 y\u0131k\u0131lm\u0131\u015fken oturduklar\u0131 yerden hurafelerle nefislerini tatmin etmektedirler. Enteresan olan\u0131 ise \u0130slam Co\u011frafyas\u0131 bu haldeyken k\u0131l\u0131n\u0131 k\u0131p\u0131rdatmayan bu tipler, bidat ve bat\u0131l amellerle b\u00fcy\u00fck cihad yapt\u0131klar\u0131n\u0131 zannetmektedirler. Ne zikir ehli olduklar\u0131 do\u011frudur ne de cihad ettikleri.Oysaki Kuran\u2019\u0131 Kerim b\u00fct\u00fcn \u00e7a\u011f mek\u00e2n ve \u015fartlarda ger\u00e7ek cihad\u0131 muhataplar\u0131na hat\u0131rlatmaktad\u0131r;\u0641\u064e\u0644\u064e\u0627 \u062a\u064f\u0637\u0650\u0639\u0650 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u0648\u064e\u062c\u064e\u0627\u0647\u0650\u062f\u0652\u0647\u064f\u0645\u0652 \u0628\u0650\u0647\u0650 \u062c\u0650\u0647\u064e\u0627\u062f\u064b\u0627 \u0643\u064e\u0628\u0650\u064a\u0631\u064b\u0627\u201c\u00d6yleyse k\u00e2firlere itaat etme ve onlara (Kur'an'la) b\u00fcy\u00fck bir cihad(Cihaden kebira) ver.\u201d(Furkan 52)\u0130\u015fte ger\u00e7ek cihad budur. Ger\u00e7ek cihad edenler hem i\u00e7lerinde hem d\u0131\u015flar\u0131nda d\u00fc\u015fmana kar\u015f\u0131 cephe al\u0131p, \u0131slah ve emniyeti \u00f6nce kendi i\u00e7 \u00fclkelerinde ba\u015farabilenlerdir. Akl\u0131n\u0131 ve ruhunu hayvani hislerine kurban eden bir toplum Kuran\u0131 hareket kayna\u011f\u0131n\u0131n merkezi olarak de\u011filde uyu\u015fturucu bir afyon zannetmi\u015flerdir. Neticede d\u00fc\u015f\u00fcnce, ak\u0131l ve kalp kavramlar\u0131n\u0131 sadece vicdaniyat ve hissiyat olarak alg\u0131lam\u0131\u015flard\u0131r. Dolay\u0131s\u0131yla sevgi-d\u00fc\u015fmanl\u0131k, \u00fcmit ve korku gibi i\u00e7 olgular dumura u\u011fram\u0131\u015f ve ba\u015fkalar\u0131n\u0131n kontrol\u00fcne girmi\u015ftir. Art\u0131k kendisi olmaktan \u00e7\u0131k\u0131p kendi benli\u011fini birka\u00e7 kanaat \u00f6nderi ve topluma y\u00f6n veren sahtek\u00e2rlar\u0131n kontrol\u00fcnde hi\u00e7e saymaktad\u0131r. Bu tesbih kurbanlar\u0131n\u0131n itaat anlay\u0131\u015f\u0131 g\u00f6rerek ve bilin\u00e7li bir itaat de\u011fildir. Kurban, emredilenin d\u0131\u015f\u0131nda kimseyi dinlememek ve hi\u00e7bir kitab\u0131 okumamakla kalmaz art\u0131k Kuran\u2019a ve onun ayetlerine kar\u015f\u0131 da k\u00f6r ve sa\u011f\u0131rd\u0131r. Sebep olarak zikir \u00e7ekiyor, Allah\u2019\u0131 an\u0131yoruz derler. Hatta Kuran\u2019a k\u00f6r ve sa\u011f\u0131r kesilmek bu nas\u0131l olur biz bunu yapmay\u0131z derler. Fakat hayatlar\u0131n\u0131 selim ak\u0131lla tahlil edersek vahyin y\u00f6nlendirici mesajlar i\u00e7eren ayetleri hakk\u0131nda hi\u00e7bir bilgileri olmad\u0131\u011f\u0131n\u0131 anlars\u0131n\u0131z. \u0130\u015fte bu aldanman\u0131n ve kurban olman\u0131n ta kendisi de\u011filmidir. Hareket olmas\u0131 gerekirken s\u00fck\u00fbnet, S\u00fck\u00fbnet olmas\u0131 gereken yerde hareket varsa zaten istikametten sap\u0131lm\u0131\u015ft\u0131r.SLOGAN KURBANLARIBir gecede devlet kurup bir gecede devlet y\u0131kan slogan kurbanlar\u0131, \u0130slam\u2019\u0131n pratik ya\u015fant\u0131s\u0131nda s\u0131n\u0131fta kalm\u0131\u015f olman\u0131n a\u00e7\u0131\u011f\u0131n\u0131 bu gibi hayalleriyle bast\u0131r\u0131rlar. Dilleriyle m\u00fccahid olup amelleriyle m\u00fcteahhit olurlar. D\u00fcd\u00fckl\u00fc tencere misali i\u00e7indeki heyecan beynine do\u011fru bask\u0131 yapt\u0131\u011f\u0131nda savurdu\u011fu birka\u00e7 slogan ile gazlar\u0131n\u0131 al\u0131rlar. B\u00fcy\u00fck bir rahatlama sonucunda g\u00f6revlerini yerine getirdiklerini d\u00fc\u015f\u00fcn\u00fcrler. Cihad\u0131 sa\u011fa sola lanet okumak ve kah\u0131r ya\u011fd\u0131rmak olarak anlayan bu kurbanlar tevhidi ink\u0131lab\u0131n mahiyetini kavrayamam\u0131\u015flard\u0131r.\u00a0Slogan kurbanlar\u0131n\u0131n heyecan\u0131 ge\u00e7icidir. Bir d\u00f6nemler o heyecan ile naralar atan ve sa\u011f\u0131 solu y\u0131k\u0131p devrimci rol\u00fcne b\u00fcr\u00fcnd\u00fcklerini d\u00fc\u015f\u00fcn\u00fcrler. H\u00e2lbuki daha sabah namaz\u0131ndaki yorgan\u0131na sava\u015f a\u00e7amam\u0131\u015f olup ger\u00e7ek devrimi ger\u00e7ekle\u015ftiremedi\u011finin fark\u0131nda de\u011fildir. Bu gibi eksikleri g\u00f6rd\u00fc\u011f\u00fc halde bir hay\u0131flanma ya da tedavi etme gibi bir y\u00f6ntem pek tercih edilmez. \u00c7\u00fcnk\u00fc amellerin \u00f6nem s\u0131ralamas\u0131 \u00e7\u0131k\u0131p ba\u011f\u0131r\u0131p naralar at\u0131p ahk\u00e2m kesmek oldu\u011fundan eksiklik olarak g\u00f6rd\u00fc\u011f\u00fc \u015fey belki sesinin daha az \u00e7\u0131km\u0131\u015f olmas\u0131 ya da daha az yer k\u0131r\u0131p d\u00f6km\u00fc\u015f olmas\u0131d\u0131r. Genelde sermaye hayaldir. Ac\u0131 ger\u00e7eklerin yan\u0131nda bu hayaller ona sevimli gelmektedir. O hayallerin ger\u00e7ekle\u015fmesi i\u00e7in kalbi, fikri, fiili haz\u0131rl\u0131klar\u0131 yapmam\u0131\u015f oldu\u011fundan heyecan\u0131 k\u0131sa s\u00fcrede etkisini kaybedecektir, kaybetmi\u015ftir.Bu heyecan\u0131n\u0131 kanalize edememi\u015f olmas\u0131 k\u00fc\u00e7\u00fck sorumluluklara tenezz\u00fcl etmemesine ve b\u00fcy\u00fck i\u015flere kalk\u0131\u015fmas\u0131na ve ger\u00e7ek ink\u0131lab\u0131 ger\u00e7ekle\u015ftiremedi\u011fi i\u00e7in de o y\u00fck\u00fcn alt\u0131nda ezilmesine sebep olmu\u015ftur. Geriye sermaye olarak cesaret kalm\u0131\u015ft\u0131r ki bu en b\u00fcy\u00fck sermayesidir. Fikirlerine ayk\u0131r\u0131 d\u00fc\u015fen herkesi su\u00e7lamaya hatta harcamaya haz\u0131rd\u0131r. Gereksiz cesaret \u00f6rnekleri ve a\u015f\u0131r\u0131 gidi\u015flerine dur dedi\u011finizde su\u00e7lanma hatta tekfir edilme olas\u0131l\u0131\u011f\u0131n\u0131z olduk\u00e7a y\u00fcksektir.Bu gibi tav\u0131rlar\u0131 nebevi metoda ayk\u0131r\u0131 oldu\u011fundan bu heyecanl\u0131 ve cesaretli slogan kurban\u0131m\u0131z nihayetinde sonu\u00e7 alamayacak ve o heyecan\u0131n\u0131 kaybedecektir. Bu heyecan\u0131 kaybetmenin sonucunda ya k\u00fcs\u00fcp i\u00e7ine kapan\u0131r ya da davay\u0131 d\u00fcnya ile takas ederek d\u00fcn ihanetle su\u00e7lam\u0131\u015f oldu\u011fu ki\u015filerin durumuna d\u00fc\u015fer. Bu durumun fark\u0131ndad\u0131r ve i\u00e7indeki vicdan mahkemesinde bir sonuca varmak zorundad\u0131r. Vard\u0131\u011f\u0131 sonu\u00e7 ger\u00e7ekten i\u00e7ler ac\u0131s\u0131d\u0131r. Heyecanl\u0131 d\u00f6nemi bitip \u00e7olu\u011fa \u00e7ocu\u011fa ticarete kap\u0131lan bu slogan kurban\u0131m\u0131z vicdan\u0131ndaki \u00e7\u0131km\u0131\u015f oldu\u011fu mahkemenin sonucunu b\u00fcy\u00fck bir hakikati tespit etmi\u015f\u00e7esine kendisi gibi oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc kimselere; \u201cBiz de bir zamanlar b\u00f6yleydik, sizin bildi\u011finiz gibi de\u011fil.\u201d Der.\u00a0 Buna benzer bir\u00e7ok c\u00fcmlesi vard\u0131r bu slogan kurban\u0131n\u0131n. \u0130hanetinin, geri ad\u0131m atm\u0131\u015fl\u0131\u011f\u0131n vicdan ac\u0131s\u0131n\u0131 bast\u0131rman\u0131n en basit yoludur bu. Slogan kurban\u0131 yan\u0131lg\u0131yla dolu m\u00fccadelesinin faturas\u0131n\u0131 b\u00f6ylelikle inanc\u0131na y\u00fckler.\u00c7\u0131km\u0131\u015f oldu\u011fu yolculu\u011fu hak zannedip kar\u015f\u0131la\u015ft\u0131\u011f\u0131 problemlerin de bu hak yoldan kaynakland\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. H\u00e2lbuki bilgiye de\u011fil kurguya, sebata de\u011fil hevese, salih amele de\u011fil sloganlara, muhasebeye de\u011fil heyecana tabi olman\u0131n bir sonucu oldu\u011funu d\u00fc\u015f\u00fcnmez. Gelmi\u015f oldu\u011fu son durumun ac\u0131s\u0131n\u0131 da gene kendine de\u011fil hak yolun yolcular\u0131na kesmeye \u00e7al\u0131\u015f\u0131p onlara ak\u0131l verdi\u011fini d\u00fc\u015f\u00fcnerek bu yoldan vazge\u00e7melerini s\u00f6yler. Vicdan rahatlamak, karakterine yap\u0131\u015fan bu slogan kurban\u0131 \u015funu anlayamam\u0131\u015ft\u0131r y\u0131llar boyu; \u201cBu din hararet dini de\u011fil hareket dinidir, bu din slogan dini de\u011fil ink\u0131lap dinidir.\u201dBu \u00fc\u00e7 kurban ne yaz\u0131k ki dengesizliklerinin ve \u00f6l\u00e7\u00fcs\u00fczl\u00fcklerinin kurban\u0131 olmu\u015flard\u0131r. Hayata \u00e7eki d\u00fczen veren, davran\u0131\u015flar\u0131 d\u00fczenleyen dengeden yoksun olu\u015flar\u0131 kendilerinin b\u00f6ylesi bir sonuca u\u011framalar\u0131na yani kurban olmalar\u0131na sebep olmu\u015ftur.DENGEN\u0130N DAVRANI\u015eLARDAK\u0130 YANSIMALARIKusursuz i\u015fleyi\u015fi ve d\u00fczeni ile k\u00e2inat yarat\u0131ld\u0131\u011f\u0131 g\u00fcnden beri insanl\u0131\u011f\u0131 hayretler i\u00e7erisinde b\u0131rakmaktad\u0131r. \u015e\u00fcphesiz ki k\u00e2inat\u0131n bu denli d\u00fczeni kendisi i\u00e7in sa\u011flanm\u0131\u015f olan denge sebebincedir. S\u00f6z konusu bu denge zerreden k\u00fcrreye her varl\u0131k ve madde i\u00e7in ge\u00e7erlidir. Bu denge b\u00fct\u00fcn evrende ge\u00e7erli olan bir yasad\u0131r. \u015e\u00fcphesiz bu d\u00fczenin bozulmas\u0131 gene ilahi kanun gere\u011fi \u00f6l\u00fcm ile yani k\u0131yamet ile ger\u00e7ekle\u015fecektir.\u0130nsano\u011flunun maddi dengesini bozan da manevi \u00f6l\u00fcmlerdir. Manevi \u00f6l\u00fcm\u00fcn ger\u00e7ekle\u015fmesiyle, \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kan insano\u011flu her ge\u00e7en g\u00fcn \u00fcst\u00fcnde ge\u00e7erli olan dengesizli\u011fi ispatlamaktad\u0131r. \u015e\u00fcphesiz ki tarih, dengeyi bozmak isteyenler ve kurmak isteyenlerin sava\u015flar\u0131yla doludur. Ki bu sava\u015f k\u0131yamete kadar devam edecektir. \u0130\u015fte dengeyi kurmak isteyenler deyince kar\u015f\u0131m\u0131za peygamberler \u00e7\u0131kmaktad\u0131r. \u00c7\u00fcnk\u00fc onlar, ilahi dengeyi tav\u0131r ve davran\u0131\u015flar\u0131nda sembolle\u015ftiren ideal \u00f6rneklerdir. Vahiyler ise, denge \u00f6\u011fretisinin ilahi metinleridir.Zira Kur\u2019an ba\u015ftan sona dengenin \u00e7arp\u0131c\u0131 \u00f6rnekleriyle dolu. Daha ilk sayfalar\u0131ndan itibaren bu denge g\u00f6ze \u00e7arpmaktad\u0131r. Hamd ile ba\u015flayan bu ilk \u00f6\u011freti ard\u0131ndan Alemlerin Rabbi\u2019 nin iki s\u0131fat\u0131yla devam ediyor. Rahman ve Rahim. O\u2019nun Rahman ve Rahim olu\u015fu okuyucu rahatlat\u0131yor, sevindiriyor, kalbindeki \u00fcmitleri ye\u015fertiyor. \u00c7\u00fcnk\u00fc merhamet g\u00f6rmek ve ba\u011f\u0131\u015flanmak g\u00fczel bir \u015fey. Tam bu esnada okuyucu sonras\u0131nda gelen s\u0131fat ile i\u00e7inde ye\u015feren duygular\u0131n, i\u00e7inde bulundu\u011fu halin dengesizli\u011fe ve rehavete kap\u0131lmamas\u0131 ad\u0131na kendisi i\u00e7in denge sa\u011flan\u0131yor. Din G\u00fcn\u00fc\u2019n\u00fcn sahibi. Kundaktaki bebe\u011fin sa\u00e7\u0131n\u0131 a\u011fartan, hesap g\u00fcn\u00fcn\u00fcn sahibi oldu\u011fu hat\u0131rlat\u0131l\u0131yor. \u00d6nceki umudunuz bir korkuyla, sevinciniz havf ve ha\u015fyet ile dengeleniyor. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Bu, insandaki psikolojik dengenin sa\u011flanmas\u0131 i\u00e7in gerekli olan i\u00e7 donan\u0131m\u0131n birbiri ile \u00e7at\u0131\u015fma halinde olmamas\u0131 bir y\u00f6n\u00fcn\u00fcn di\u011fer y\u00f6n\u00fcne bask\u0131n gelip mekanizmay\u0131 sarsmamas\u0131 ad\u0131na \u00e7ok hemde \u00e7ok \u00f6nemlidir. Fatiha suresindeki \u00fcmit ve korku ile alakal\u0131 \u00f6rnek bunlardan sadece bir tanesidir. Donan\u0131msal olarak b\u00fct\u00fcn insanlar\u0131n yetenek ve kabiliyetleri \u00e7ok daha fazla olmakla, mesela; insandaki korku ve \u00fcmit ile beraber, sevgi ve nefret, itaat ve isyan, g\u00fc\u00e7 ve zay\u0131fl\u0131k, yumu\u015fakl\u0131k ve sertlik vs. gibi bir \u00e7ok \u00f6zellik bulunmaktad\u0131r. \u0130\u015fte bu gibi olgular\u0131n her \u015feyin en do\u011frusunu ve yanl\u0131\u015f\u0131n\u0131 faydal\u0131s\u0131n\u0131 ve zararl\u0131s\u0131n\u0131 iyisini ve k\u00f6t\u00fcs\u00fcn\u00fc bilen bir zat taraf\u0131ndan kontrol alt\u0131na al\u0131nmas\u0131 gerekiyor ki k\u00fc\u00e7\u00fck k\u00e2inatta denge bozulmas\u0131n. \u0130slam\u2019\u0131n insan toplumlar\u0131na y\u00f6nelik h\u00fck\u00fcmleri sadece bireyselde de\u011fildir. Kuranda bireysel, toplumsal, siyasal, ekonomik ve evrensel dengenin yasalar\u0131n\u0131 bulmak m\u00fcmk\u00fcnd\u00fcr.Bakara suresinin ilk ayetlerinde konu ile alakal\u0131 \u00f6rnekler mevcuttur. Mesela \u201cOnlar ki gayba iman ederler\u201d buyurulduktan sonra muttakilerin iki \u00f6zelli\u011fi s\u0131ralan\u0131yor; 1) Namaz\u0131 ikame ederler 2) Kendilerine verdi\u011fimiz r\u0131z\u0131ktan infak ederler. \u0130ki \u00f6zelli\u011fin birisi bireysel, di\u011feri ise toplumsal. Bir tarafta kulun Rabbine olan ba\u011fl\u0131l\u0131\u011f\u0131 ve boyun e\u011fi\u015finden bahsedilirken di\u011ferinde ise kendisi gibi olan topluma ait sorumluluklar\u0131ndan bahsediliyor. Kendilerine verdi\u011fimiz r\u0131z\u0131ktan, yani ellerindeki mallar kendilerinin kazanc\u0131 de\u011fil Allah\u2019\u0131n vergisidir. Dolay\u0131s\u0131yla verirken Allah\u2019\u0131n mal\u0131ndan vermektedirler. Yine onlar verirken rastgele vermezler. Kendi nefsine ailesine s\u0131ras\u0131na g\u00f6re di\u011fer haklar konusunda da Allah Azze ve Celle\u2019nin kendisine hibe etti\u011fi gibi oda cimrilik yapmadan vermekten ka\u00e7\u0131nmaz. Bu ve buna benzer Kuran\u2019\u0131n bir \u00e7ok ayetinde i\u00e7 ve d\u0131\u015f d\u00fcnyaya ait bireysel ve toplumsal planda y\u00f6nlendirmeler bulunmaktad\u0131r. Kuran\u2019\u0131 Kerim Ashab\u2019\u0131 Kiram\u2019\u0131n \u00fczerine iniyordu. Dolay\u0131s\u0131yla ya\u015fanan olaylara binaen Allahu Te\u00e2la konuyu a\u00e7\u0131kl\u0131yor dengenin ancak kendileriyle sa\u011flanaca\u011f\u0131 evrensel h\u00fck\u00fcmlerini indiriyordu. \u0130zahat mahiyetinde \u015fu ayetleri inceleyelim;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0648\u064e\u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u064e \u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u0628\u0652\u0637\u0650\u0644\u064f\u0648\u0627 \u0623\u064e\u0639\u0652\u0645\u064e\u0627\u0644\u064e\u0643\u064f\u0645\u0652\u201cEy iman edenler! Allah'a itaat edin, Peygamber'e itaat edin ve amellerinizi bo\u015fa \u00e7\u0131karmay\u0131n.\u201d (Muhammed 33)Bu ayetin n\u00fczul sebebi olarak sahabe aras\u0131nda baz\u0131lar\u0131n\u0131n iman ve amel dengesini tam olarak sa\u011flayamad\u0131klar\u0131 zikredilir. \u0130bn Kesir\u2019in Ebul Aliye\u2019den rivayetle; \u201cAllah Resul\u00fcn\u00fcn ashab\u0131 \u015firk ile beraber hi\u00e7bir amelin fayda vermedi\u011fi gibi \u201cLa \u0130lahe \u0130LLALLAH\u2019\u0131\u201d kabul etmekle de hi\u00e7bir g\u00fcnah\u0131n fayda vermeyece\u011fini d\u00fc\u015f\u00fcn\u00fcyordu. Tabi Ashab bu g\u00f6r\u00fc\u015fe kendiliklerinden ula\u015fmam\u0131\u015flard\u0131. \u201cAllah \u015firki ba\u011f\u0131\u015flamaz, bundan ba\u015fka g\u00fcnahlar\u0131 diledi\u011fini ba\u011f\u0131\u015flar (Nisa 48)\u201d Ayetini b\u00f6yle anlam\u0131\u015flard\u0131 Bunun \u00fczerine Muhammed 33 Ayeti Kelime nazil oldu. Kuran\u2019\u0131 Kerim iniyorken dengesizli\u011fin her t\u00fcrl\u00fcs\u00fcne m\u00fcdahale ediyor ve onu d\u00fczeltiyordu. Onlar\u0131 sevgi ve nefretlerinde dahi a\u015f\u0131r\u0131l\u0131\u011fa ka\u00e7maktan men ediyordu. Hepimiz i\u00e7in m\u00fcmk\u00fcn olan dengesizli\u011fe \u015f\u00f6yle parmak bas\u0131yordu;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u0642\u064e\u0648\u0651\u064e\u0627\u0645\u0650\u064a\u0646\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0634\u064f\u0647\u064e\u062f\u064e\u0627\u0621\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u0650\u0633\u0652\u0637\u0650 \u06d6 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062c\u0652\u0631\u0650\u0645\u064e\u0646\u0651\u064e\u0643\u064f\u0645\u0652 \u0634\u064e\u0646\u064e\u0622\u0646\u064f \u0642\u064e\u0648\u0652\u0645\u064d \u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0644\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u062f\u0650\u0644\u064f\u0648\u0627 \u06da \u0627\u0639\u0652\u062f\u0650\u0644\u064f\u0648\u0627 \u0647\u064f\u0648\u064e \u0623\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0644\u0650\u0644\u062a\u0651\u064e\u0642\u0652\u0648\u064e\u0649\u0670 \u06d6 \u0648\u064e\u0627\u062a\u0651\u064e\u0642\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u062e\u064e\u0628\u0650\u064a\u0631\u064c \u0628\u0650\u0645\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e\u201cBir kavme olan kininiz, sizi adaletsizli\u011fe sevk etmesin. Adaletli olun, \u00e7\u00fcnk\u00fc o, takvaya daha yak\u0131nd\u0131r.\u201d (Maide 8) Allah Resul\u00fc \u201cAhsen\u2019i Takvim\u201d olarak yarat\u0131lan insan i\u00e7in dengenin en g\u00fczel \u00f6rne\u011fiydi. Ona(sav) bakan, Onun emirlerine uyan i\u00e7in dengesizlik m\u00fcmk\u00fcn de\u011fildir. A\u015f\u0131r\u0131l\u0131k ve gev\u015feklik durumuna d\u00fc\u015fmemek Onun direktiflerine uymak ve Onu \u00f6rnek edinmekle m\u00fcmk\u00fcnd\u00fcr. Duygu d\u00fc\u015f\u00fcnce ve amel aras\u0131ndaki dengeyi kurmak isteyen Ona bakmal\u0131d\u0131r. Zira Onda ve Onun terbiyesinden ge\u00e7mi\u015f olan sahabesinde bunun e\u015fsiz \u00f6rneklerini bulacakt\u0131r. Denge e\u015f anlaml\u0131s\u0131 olan adalet ve itidali sahabe aras\u0131nda nas\u0131l tesis etti\u011finin \u00f6rnekleri bir hayli fazlad\u0131r. Birka\u00e7 tanesinden \u00f6rnek verecek olursak; Said b. Hi\u015fam anlat\u0131yor; \u201c\u00d6nce kar\u0131m\u0131 bo\u015famak, sonra kendime ait mallar\u0131 satmak, elime ge\u00e7enlerle at ve silah alarak \u00f6l\u00fcnceye kadar cihad etmek i\u00e7in Medine'ye g\u00f6\u00e7 ettim. Kavmimden kar\u015f\u0131la\u015ft\u0131\u011f\u0131m bir grup, daha \u00f6nce de alt\u0131 ki\u015filik bir ekibin Allah Rasul\u00fc zaman\u0131nda b\u00f6yle bir i\u015fe te\u015febb\u00fcs ettiklerini, Allah Rasul\u00fc' n\u00fcn \\\"Ben size g\u00fczel bir \u00f6rnek de\u011fil miyim?\\\" diyerek onlar\u0131 bu i\u015ften men etti\u00ad\u011fini haber verdi. Ben de evime, ailemin yan\u0131na geri d\u00f6nd\u00fcm.\\\"[10]Yukar\u0131da an\u0131lan alt\u0131 ki\u015filik grubun Allah Rasul\u00fc taraf\u0131n\u00addan reddedilmesinin gerek\u00e7esi yine dengesizli\u011fe meyil. \u0130\u00e7e\u00adrisinde Selman, S\u00fcheyb, Ebu Zer (R.a.) gibi isimlerin de bulundu\u011fu bu grup, Rasulullah' a gelerek, kendilerini i\u011fdi\u015f ettirip \u0131ss\u0131z bir yere \u00e7ekileceklerini, orada -kendi aile ve \u00e7ocuk\u00adlar\u0131 da d\u00e2hil d\u00fcnyevi her \u015feyden el-etek \u00e7ekip ibadet ve taatla me\u015fgul olacaklar\u0131n\u0131 s\u00f6ylemi\u015fler, bunun \u00fczerine Allah Rasul\u00fc kendisinin Nebi oldu\u011funu hat\u0131rlatarak \\\"Ben size g\u00fczel bir \u00f6r\u00adnek de\u011fil miyim?\\\" buyurmu\u015f ve k\u0131zm\u0131\u015ft\u0131.Biri dengenin \u00fcst\u00fc (ifrat) di\u011feri dengenin alt\u0131 (tefrit) olan bu iki olay\u0131n sahabe taraf\u0131ndan birlikte de\u011ferlendirilmesi de olduk\u00e7a manidar. Bilek ve y\u00fcrek dengesinin sa\u011flanmas\u0131na \u00f6rnek te\u015fkil eden bu olaylar\u0131 bir ba\u015fka zaman ve zeminde ger\u00ad\u00e7ekle\u015fen \u015fu olay tamamlamakta:Allah Rasul\u00fc bir seriyye g\u00f6ndermi\u015fti. Abdullah b. Reva\u00adha' n\u0131n da o seriyyede gitmesini istemi\u015fti. G\u00fcnlerden cumayd\u0131. Namazdan sonra Allah Rasul\u00fc, Abdullah b. Revaha'y\u0131 orada g\u00f6r\u00fcnce sordu:- \\\"Ni\u00e7in arkada\u015flar\u0131nla birlikte erkenden gitmedin?\\\" Abdullah:- \\\"Cumay\u0131, Rasulullah' \u0131n ard\u0131nda k\u0131lmak istedim. Nas\u0131l olsa onlara tekrar yeti\u015firim.\\\" dedi.Allah Rasul\u00fc:- \u201cYery\u00fcz\u00fcndeki her \u015feyi infak etseydin yine onlarla birlikte \u00e7\u0131kman\u0131n sevab\u0131na eri\u015femezdin.\u201d Buyurdu.[11]Yukar\u0131da ge\u00e7en hadiseyi K\u00fct\u00fcb-i Sitte\u2019nin rivayet etti\u011fi \u015fu olayla birlikte d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde dengenin mahiyeti otaya \u00e7\u0131kar;Adam\u0131n birisi Peygamber (sav)\u2019in huzuruna gelerek, ondan sava\u015fa kat\u0131lmak i\u00e7in izin istedi. Allah Rasulu; \u201cAnan baban sa\u011f m\u0131?\u201d diye sordu. \u201cEvet\u201d diye kar\u015f\u0131l\u0131k verdi. Bunun \u00fczerine Rasulullah (sav) \u015f\u00f6yle buyurdu; \u201cO halde git onlar\u0131 raz\u0131 et.\u201d Benzer bir olay Taberani\u2019nin haber verdi\u011fine g\u00f6re Ebu Hureyre\u2019nin de ba\u015f\u0131ndan ge\u00e7mi\u015ftir.Evet, b\u00fct\u00fcn bu \u00f6rnekler, Allah Rasulu (sav)\u2019nun g\u00fczel \u00f6rnekli\u011finde dengenin tuttu\u011fu \u00f6nemli yeri i\u015faret etmektedir.DENGES\u0130ZL\u0130K NASIL BA\u015eLADI?Maide s\u00fcresinin 8. ayetinde belirtildi\u011fi gibi tam anlam\u0131yla '' muttaki\\\" olmak demeye gelen denge, bireysel ve toplumsal bir davran\u0131\u015f bi\u00e7imi olarak Rasulullah'tan sonra \u00e7ok uzun s\u00fcr\u00admedi. Kafa, y\u00fcrek ve bile\u011fin dengeli bir bi\u00e7imde kullan\u0131ld\u0131\u011f\u0131 g\u00fcnler \u00e7abuk tarihe kar\u0131\u015ft\u0131. Bu alt\u0131n dengeyi ki\u015fili\u011finde olu\u015f\u00adturabilmi\u015f k\u00e2mil insanlar yeti\u015fmedi de\u011fil. Ama onlar bu den\u00adgeyi bir daha, asr-\u0131 saadet gibi, topluma mal edecek ortam\u0131 ye f\u0131rsat\u0131 yakalayamad\u0131lar.B\u00fct\u00fcnden ilk ayr\u0131lan par\u00e7a 'bilek dengesiydi. Ad\u0131na saadet denilen denge \u00e7a\u011f\u0131nda, cihad bir meslek olarak de\u011fil bir iba\u00addet olarak yap\u0131l\u0131yordu. Dahas\u0131 \u0130slam\u2019la insan aras\u0131ndaki engelleri kald\u0131rman\u0131n m\u00fccadelesiydi cihad. \u00d6lmenin ve \u00f6ld\u00fcrmenin in\u00adsancas\u0131n\u0131 \u00e7oktand\u0131r unutan insanl\u0131\u011fa g\u00fczelce \u00f6lmeyi ve g\u00fczelce \u00f6ld\u00fcrmeyi \u00f6\u011fretmenin ad\u0131yd\u0131. Bar\u0131\u015f\u0131n en kal\u0131c\u0131 y\u00f6ntemiydi.Evet, b\u00fct\u00fcn bunlarla birlikte cihad kulun Rabbine kar\u015f\u0131 verdi\u011fi s\u0131navlar\u0131n en \u00e7etiniydi. \u00c7\u00fcnk\u00fc sava\u015f, meydanlarda de\u00ad\u011fil, \u00f6nce y\u00fcreklerde ba\u015fl\u0131yordu. Y\u00fcre\u011findeki sava\u015fta yenilenler m\u00fccahit olma vasf\u0131n\u0131 ta ba\u015ftan kaybediyorlard\u0131. \u00c7\u00fcnk\u00fc onlar\u0131 cihad alan\u0131na binitleri de\u011fil imanlar\u0131 g\u00f6t\u00fcr\u00fcyordu. G\u00f6z\u00fcnde fer, dizinde derman kalmam\u0131\u015f bir iman, sahibine can ba\u011f\u0131\u015fla\u00adtacak enerjiyi pompalayamayacak, bunun do\u011fal sonucu ola\u00adrak da o, m\u00fccadeleyi ba\u015f\u0131ndan kaybedecekti.Dengesizlik nebevi metottan ayr\u0131lmakla yava\u015f yava\u015f peyda olmakta ve b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 da beraberinde getirmekteydi. Bu ayr\u0131l\u0131\u015f sirayet etti\u011fi her yeri kurutmu\u015f ve at\u0131lan her ad\u0131mda meyvesini vermeye ba\u015flam\u0131\u015ft\u0131r.Nebevi siyaset sultani siyasete, adalet istibdada d\u00f6n\u00fc\u015f\u00fcn\u00adce, cihad da meslekle\u015fti. \u00c7\u00fcnk\u00fc saltanatlar hakka ve halka yaslanamazd\u0131. Ayakta kalmas\u0131 i\u00e7in bir \\\"g\u00fc\u00e7\\\" e ihtiyac\u0131 vard\u0131. Bu g\u00fc\u00e7 de ordudan ba\u015fkas\u0131 de\u011fildi. Bu \u015fekilde b\u00fct\u00fcnden ay\u00adr\u0131lan silah, ganimet h\u0131rs\u0131n\u0131n da tesiriyle kurumla\u015ft\u0131. Her ku\u00adrumun kendine \u00f6zg\u00fc bir mek\u00e2na ihtiyac\u0131 vard\u0131. Silah i\u00e7in o mek\u00e2n \\\"k\u0131\u015fla\\\" oldu. M\u00fccahid i\u00e7in m\u00fc'min olmak yetmiyor bir de \\\"k\u0131\u015flac\u0131\\\" olmak gerekiyordu.Ard\u0131ndan, m\u00fc'mini derinlik sahibi k\u0131lan ve Rabbanile\u015f\u00adtiren \u00e7e\u015fitli Kur' ani fak\u00fclteler olan ittika, edep, ihsan, zikir, \u015f\u00fck\u00fcr \u00f6zetle \u0130slam irfan\u0131 b\u00fct\u00fcnden ayr\u0131ld\u0131. H\u00e2lbuki bu say\u0131\u00adlanlar, m\u00fcsl\u00fcmanlar i\u00e7erisinde belli bir z\u00fcmreyle ilgili '\u015feyler de\u011fildi; iman ve takva ile do\u011frudan ilgisi olan talim ve terbiye y\u00f6ntemleriydi. Bu fak\u00fcltelerin t\u00fcm\u00fcn\u00fcn esaslar\u0131n\u0131 -hatta de\u00adtaylar\u0131n\u0131- Kur'an'da bulmak m\u00fcmk\u00fcnd\u00fc. \u00c7\u00fcnk\u00fc insan\u0131 \\\"ah\u00adsen-i takvim\\\" \u00fczere yaratan Allah'\u0131n onun en b\u00fcy\u00fck iki de\u011feri olan kalbini ve ruhunu ihmal etmesi d\u00fc\u015f\u00fcn\u00fclemezdi.Yukarda say\u0131lan de\u011ferlere sahip olmak i\u00e7in m\u00fcsl\u00fcman ol\u00admak yetmeyecek art\u0131 \\\"tekkeci\\\" olmak gerekecekti. \u0130slam'\u0131n \u015fah\u00adsiyetli insan\u0131, bir yara daha alm\u0131\u015ft\u0131. Kurumla\u015fan her yap\u0131 bera\u00adberinde bir b\u00fct\u00fcn olan dinden bir par\u00e7a al\u0131p g\u00f6t\u00fcr\u00fcyordu.\\\"Tesbih\\\" kendisine mek\u00e2n bulur da \\\"kitap\\\" bulamaz m\u0131y\u00add\u0131? Elbet o da buldu.Resmi olmayan tarihi \u00e7ok \u00f6ncelere dayanmakla birlik te ilmin kurumla\u015fmas\u0131 resmen Nizamiye Medreseleri eliy\u00adle oldu. Selef, ilmi Allah r\u0131zas\u0131 i\u00e7in kesbederlerdi, Ayn\u0131 za\u00admanda bir ibadetti ilim; ebedi saadetin bir arac\u0131yd\u0131. \u00c7\u00fcnk\u00fc \u201cAllah\u2019tan gere\u011fi gibi \u00e2limler sak\u0131n\u0131r\u201dd\u0131. \u0130lk medreseler a\u00e7\u0131ld\u0131\u011f\u0131nda bunu duyan Maveraunnehir ulemas\u0131ndan biri, \u201cEyvah ilim \u00f6ld\u00fc\u201d demi\u015f ve eklemi\u015fti: \u201c Biz ilmi d\u00fcnya ge\u00e7imi i\u00e7in de\u011fil Allah r\u0131zas\u0131 i\u00e7in \u00f6\u011freniyorduk. Bunun i\u00e7in de ilme samimi ve ihlasl\u0131 insanlar talip oluyorlard\u0131. \u00c7\u00fcnk\u00fc ucunda zahmet ve me\u015fakkat vard\u0131. Hi\u00e7 bir d\u00fcnyevi kar\u015f\u0131l\u0131\u011f\u0131 yoktu. Ama bundan sonra, medreseler arac\u0131l\u0131\u011f\u0131yla sultanlar\u0131n sat\u0131n ald\u0131\u011f\u0131 bir ara\u00e7 olacak. \u0130lmin para etti\u011fini g\u00f6ren insanlar onu elde etmeye \u00e7al\u0131\u015facaklar. \u0130lmi elde edecekler ama ihlas ve takvay\u0131 kaybedecekler.\\\"Evet, bu tahminlerin t\u00fcm\u00fc ger\u00e7ekle\u015fmi\u015fti; ilim art\u0131k \\\"ahi\u00adret az\u0131\u011f\u0131\\\" de\u011fil \\\"d\u00fcnya az\u0131\u011f\u0131\\\" idi.Dengesizlikle kurumla\u015fma aras\u0131nda kurdu\u011fumuz ili\u015fki\u00adden, bir genelleme yapt\u0131\u011f\u0131m sonucu \u00e7\u0131kar\u0131lmamal\u0131. \u0130slam'\u0131n b\u00fct\u00fcnc\u00fcl insan tipinin par\u00e7alan\u0131\u015f\u0131n\u0131 a\u00e7\u0131klamak i\u00e7in kurum\u00adla\u015fman\u0131n olumsuzluklar\u0131na dikkat \u00e7ekmek zorundayd\u0131k. Ku\u00adrumla\u015fma ger\u00e7ekle\u015fmeden \u00f6nceki \u00f6rneklerin t\u00fcm\u00fc m\u00fcspet olamayaca\u011f\u0131 gibi, kurumla\u015fmadan sonraki \u00f6rneklerin t\u00fcm\u00fc de menfi olamaz.\u0130slam'\u0131n Saadet Asr\u0131ndaki alt\u0131n dengesinin par\u00e7alan\u0131\u015f hik\u00e2yesi a\u015fa\u011f\u0131 yukar\u0131 b\u00f6yleydi. Ard\u0131ndan bunun felsefesi yap\u0131l\u00add\u0131. Taraflar, taraftarlar ortaya \u00e7\u0131kt\u0131. B\u00f6l\u00fcnme k\u0131sa zamanda t\u00fcm dini ve toplumsal alanlara yay\u0131ld\u0131. Akide bile kendisini bundan kurtaramad\u0131. Zahir-bat\u0131n tart\u0131\u015fmas\u0131 ve tekke-medrese at\u0131\u015fmas\u0131 bazen vahim boyutlara ula\u015ft\u0131. Bu ba\u011flamda kimi b\u00f6lgeler \u00e7at\u0131\u015fmalara sahne oldu. Her kesimin eyyamc\u0131lar\u0131 s\u0131rt\u00adlar\u0131n\u0131 sulta sahiplerine dayayarak ellerinde bulundurduklar\u0131 hakikat par\u00e7as\u0131n\u0131 kutsamaya, di\u011ferlerini de yok saymaya \u00e7a\u00adl\u0131\u015f\u0131yorlard\u0131.\u00d6zetle duygu, d\u00fc\u015f\u00fcnce ve hareket birbirinden ayr\u0131lm\u0131\u015f, her biri kendisine bir isim bularak hiziple\u015fmi\u015fti. Sonralar\u0131 bu ekoller kendilerine mahsus ilmi disiplinler olu\u015fturdular. Her birinin kendine \u00f6zg\u00fc l\u00fcgat ve \u0131st\u0131lahlar\u0131 vard\u0131. \u0130\u015fin k\u00f6t\u00fcs\u00fc\\\"Her hizip kendi yan\u0131ndakiyle \u00f6v\u00fcn\u00fcyordu!\\\" (Rum\/32) \\\"Bu haki\u00adkattendir.\\\" yerine \\\"Hakikat budur!\\\" diyordu. Herkesi, elinde bulundu\u011funu sand\u0131\u011f\u0131 hakikatin o par\u00e7as\u0131na \u00e7a\u011f\u0131r\u0131yor, o par\u00ad\u00e7ay\u0131 elinde bulunduran\u0131n kurtuldu\u011funu (necat), geride kala\u00adn\u0131n sap\u0131tt\u0131\u011f\u0131n\u0131 (dalal) iddia ediyordu.Bu \u015fekilde ba\u015flayan par\u00e7alanma giderek insan\u0131m\u0131z\u0131n tabia\u00adt\u0131 haline geldi. G\u00fcn\u00fcm\u00fczde ya\u015fad\u0131\u011f\u0131m\u0131z vahim durumun tarihi arka-plan\u0131 k\u0131saca b\u00f6yleydi.Bu arka-plan\u0131n etkisi olanca \u015fiddetiyle g\u00fcn\u00fcm\u00fczde de s\u00fc\u00adr\u00fcyor. Meziyetlerin tarihte kalan\u0131 olmu\u015ftur belki, ama hi\u00e7 bir rezilet tarihte kalmad\u0131. G\u00fcn\u00fcm\u00fcze de\u011fi\u015fik y\u00f6ntem ve isimler alt\u0131nda ta\u015f\u0131nd\u0131.Bug\u00fcn insan\u0131m\u0131z\u0131n duygusuna, d\u00fc\u015f\u00fcncesine ve eylemine musallat olan dengesizli\u011fin temelinde, bu olumsuz gelenek ya\u00adt\u0131yor.Asl\u0131nda dengeyi bozmak isteyenlerin planlar\u0131 t\u0131k\u0131r t\u0131k\u0131r i\u015fledi. Bu plan\u0131 kuranlar, insanlar\u0131 peygamberi metottan uzakla\u015ft\u0131rarak emellerine ula\u015facaklar\u0131n\u0131 anlad\u0131lar da s\u00f6zde m\u00fcsl\u00fcmanlar bu metotla dengeyi sa\u011flayaca\u011f\u0131n\u0131 anlayamad\u0131lar. Bu metottan ayk\u0131r\u0131 da hareket edebileceklerini d\u00fc\u015f\u00fcnerek \u00e7a\u011f\u0131n de\u011fi\u015fmesi gibi sebeplerle bu yanl\u0131\u015flar\u0131na k\u0131l\u0131f uydurdular. Tek bir \u00e7at\u0131 alt\u0131ndayken ihti\u015fama kavu\u015fan insano\u011flu bu \u00e7at\u0131y\u0131 b\u0131rak\u0131p yeni \u00e7at\u0131lar in\u015fa edince hizipler, gruplar peyda oldu. Bir \u00e7ok olumsuzlu\u011fun meydana geli\u015finden bahsedebiliriz, \u00f6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr. Bu metottan s\u0131yr\u0131l\u0131\u015f beraberinden b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 getirmi\u015ftir ki y\u0131k\u0131m\u0131n ger\u00e7ekle\u015fti\u011fi ve ger\u00e7ekle\u015fmeye de devam etti\u011fi yerde dengeden bahsetmek beyhudedir.DENGES\u0130ZL\u0130\u011e\u0130N \u00c7A\u011eDA\u015e YANSIMALARI\u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0649\u0670 \u0633\u064e\u0639\u064e\u0649\u0670 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0644\u0650\u064a\u064f\u0641\u0652\u0633\u0650\u062f\u064e \u0641\u0650\u064a\u0647\u064e\u0627 \u0648\u064e\u064a\u064f\u0647\u0652\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u062d\u064e\u0631\u0652\u062b\u064e \u0648\u064e\u0627\u0644\u0646\u0651\u064e\u0633\u0652\u0644\u064e \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0641\u064e\u0633\u064e\u0627\u062f\u064e\u201cO, i\u015f ba\u015f\u0131na ge\u00e7ti mi (ya da s\u0131rt\u0131n\u0131 \u00e7evirip gitti mi) yery\u00fcz\u00fcnde bozgunculuk \u00e7\u0131karmaya, ekini ve nesli helak etmeye \u00e7aba harcar. Allah ise, bozgunculu\u011fu sevmez.\u201d (Bakara\/205)G\u00fcn\u00fcm\u00fcz insan\u0131nda denge, y\u00fcrek aleyhine bozulmu\u015ftur. Kalp ihmal edilince ortada bir \u015fey kalmamaktad\u0131r. Mahl\u00fbkat\u0131n e\u015frefi insan, insan\u0131n e\u015frefi ise kalptir. Hi\u00e7 bir \u015feyin fayda vermedi\u011fi bir g\u00fcnde \\\"selim bir kalbin fayda verece\u011fi ger\u00e7e\u011fini Kur\u2019an\u2019dan \u00f6\u011freniyoruz. (\u015euara\/88-89)Allah Rasul\u00fcn\u00fcn beyan etti\u011fi gibi kalp, insan\u0131n merkezi, v\u00fccudun komuta mahalli, iman\u0131n meskenidir. Kalp, Allah' \u0131n tecelligah\u0131d\u0131r; Allah'la insan aras\u0131ndaki ili\u015fkinin koordine edildi\u011fi ulvi bir mek\u00e2nd\u0131r. \u00d6zetle kalp, bir n\u00fckleer g\u00fc\u00e7 merke\u00adzidir. Ka\u00e7 ki\u015fi i\u00e7erisinde b\u00f6ylesine m\u00fcthi\u015f bir imk\u00e2n ta\u015f\u0131d\u0131\u011f\u0131\u00adn\u0131n fark\u0131nda?Ald\u0131\u011f\u0131m\u0131z Bat\u0131 kaynakl\u0131 rasyonalist ve pozitivist e\u011fitimin tahribat\u0131na u\u011frayan organlar\u0131m\u0131z\u0131n ba\u015f\u0131nda kalp gelmektedir. Ama\u00e7 imanlar\u0131 \u00f6ld\u00fcrmek ya da etkisiz hale getirmekse, elbet hedef de y\u00fcrek olacakt\u0131r. Mek\u00e2n\u0131 ba\u015f\u0131na y\u0131k\u0131lm\u0131\u015f bir iman, kendisine saray olmas\u0131 gerekirken kendisine zindan edilen bir y\u00fcrekte ne yapabilir ki?\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0625\u0650\u0646\u0652 \u062a\u064f\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u064a\u064e\u0631\u064f\u062f\u0651\u064f\u0648\u0643\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0639\u0652\u0642\u064e\u0627\u0628\u0650\u0643\u064f\u0645\u0652 \u0641\u064e\u062a\u064e\u0646\u0652\u0642\u064e\u0644\u0650\u0628\u064f\u0648\u0627 \u062e\u064e\u0627\u0633\u0650\u0631\u0650\u064a\u0646\u064e\u201cEy m\u00fcminler, e\u011fer k\u00e2firlere itaat ederseniz sizleri topuklar\u0131n\u0131z \u00fczerinde geriye d\u00f6nd\u00fcr\u00fcrler de h\u00fcsrana u\u011frars\u0131n\u0131z.\u201d(Al-i \u0130mran\/149)\u00c7a\u011fda\u015f e\u011fitimin hedefi, iman\u0131n iktidar\u0131n\u0131 elinden almakt\u0131r. \u0130ktidar\u0131 elinden al\u0131nm\u0131\u015f bir iman, sadece bir y\u00fcrek aksesuar\u0131d\u0131r. \u015eimdilerde ya\u015fan\u0131lan a\u00e7mazlar\u0131n kayna\u011f\u0131 da bilim ve teknolojiyle radyasyonlanm\u0131\u015f imanlar\u0131n iktidars\u0131zl\u0131\u011f\u0131 de\u011fil mi\u00addir? \u0130manlar, \\\"vehn\\\" (uyu\u015fukluk, p\u0131s\u0131r\u0131kl\u0131k) illetine tutularak di\u015fi-t\u0131rna\u011f\u0131 s\u00f6k\u00fclm\u00fc\u015f uysal bir arslana benzetildi. Kalp imana mesken olmas\u0131 gerekirken ona mahbes oldu.Tuzu kuru bir \u0130slamc\u0131l\u0131k moda \u015fimdilerde. Ki\u015fiye sadece \u0130slam' \u0131n kazand\u0131rabilece\u011fi en g\u00fczel sermaye olan duygudan, derinlikten, i\u00e7 zenginli\u011finden yoksun garip bir 'tip' \u00e7\u0131kar\u0131lma\u00adya \u00e7al\u0131\u015f\u0131l\u0131yor. Duygusu ve ya\u015fant\u0131s\u0131 bir \\\"lord\\\" ya da bir \\\"kont\\\" gibi oldu\u011fu halde bir m\u00fcsl\u00fcman gibi d\u00fc\u015f\u00fcnen; iman\u0131n\u0131 akl\u0131\u00adn\u0131n eline verip akl\u0131yla iman eden hilkat garibesi tipler. M\u00fc\u00adnaf\u0131klar suresinde an\u0131ld\u0131\u011f\u0131 gibi, \u0130slam\u0131 kavray\u0131\u015f\u0131na, d\u00fc\u015f\u00fcnce\u00adlerinin parlakl\u0131\u011f\u0131na ya da ayetlerin aras\u0131nda zek\u00e2 oyunlar\u0131 ve mant\u0131k bilmeceleri \u00e7\u00f6zer gibi dola\u015fmas\u0131na, yani konu\u015fmas\u0131na hayran kal\u0131yorsunuz. (M\u00fcnafikun\/4)M\u00fcsl\u00fcman\u0131n en g\u00fc\u00e7l\u00fc organ\u0131 y\u00fcre\u011fidir; -Allah'la olsun kullarla olsun- her t\u00fcrl\u00fc ili\u015fkiyi oradan ba\u015flat\u0131r. \u00d6rne\u011fin iki marxistle iki m\u00fcsl\u00fcman aras\u0131ndaki ili\u015fki aras\u0131nda fark olmal\u0131. \\\"Garda\u015f\\\"l\u0131k \\\"yolda\u015f\\\"l\u0131\u011fa d\u00f6n\u00fc\u015fmemeli. Dava vs. ad\u0131n\u0131 koy\u00addu\u011fumuz mevhum \u015feyler, b\u00f6ylesine bir tatl\u0131 su \u0130slamc\u0131l\u0131\u011f\u0131n\u0131n bahanesi olamazlar. Hissetmeyen, \u00fcrpermeyen, yanmayan, h\u00fcz\u00fcnlenmeyen kalple ta\u015f aras\u0131nda ne fark var? Kitab' a g\u00f6re ta\u015flar bile b\u00f6ylesi bir kalpten daha iyi:\u062b\u064f\u0645\u0651\u064e \u0642\u064e\u0633\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650 \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0647\u0650\u064a\u064e \u0643\u064e\u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0623\u064e\u0648\u0652 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0642\u064e\u0633\u0652\u0648\u064e\u0629\u064b \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u062a\u064e\u0641\u064e\u062c\u0651\u064e\u0631\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0647\u064e\u0627\u0631\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0634\u0651\u064e\u0642\u0651\u064e\u0642\u064f \u0641\u064e\u064a\u064e\u062e\u0652\u0631\u064f\u062c\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0645\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u0628\u0650\u0637\u064f \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u063a\u064e\u0627\u0641\u0650\u0644\u064d \u0639\u064e\u0645\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e\\\"Sonra kalpleriniz yine kat\u0131la\u015ft\u0131; ta\u015f gibi, hatta daha kat\u0131. \u00c7\u00fcnk\u00fc ta\u015flardan \u00f6yleleri vard\u0131r ki onlardan \u0131rmaklar f\u0131\u015fk\u0131r\u0131r, \u00f6yleleri vard\u0131r ki yar\u0131\/arak ortas\u0131ndan sular \u00e7a\u011flar, \u00f6yleleri de var ki Allah korkusundan, yuvarlan\u0131r. Allah yapmakta olduklar\u0131n\u0131z\u00addan gafil de\u011fildir.\\\" (Bakara\/74)E\u011fer ta\u015f\u0131d\u0131\u011f\u0131n kalp b\u00f6yleyse, daha fazla hamall\u0131\u011f\u0131n\u0131 yapma onun. Bir \u00f6m\u00fcr g\u00f6\u011fs\u00fcnde granitten bir par\u00e7a ta\u015f\u0131maya seni kim ve ne mecbur ediyor? Kald\u0131r, at!M\u00fcsl\u00fcman gen\u00e7li\u011fin manevi alanda d\u00fc\u015ft\u00fc\u011f\u00fc sefalet diz boyu. Bunun sonucu olarak dini ideoloji, Kitab' \u0131 manifesto, Rasul\u2019\u00fc bir ideolog, tebli\u011fi propaganda, m\u00fcbelli\u011fi propagandist, cihad\u0131 kavga, tefekk\u00fcr\u00fc ak\u0131l y\u00fcr\u00fctme, daveti \u00e7enebazl\u0131k gibi anlad\u0131k ve anlatt\u0131k. Bu \u0130slimi de\u011ferleri \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kard\u0131\u011f\u0131\u00adm\u0131z i\u00e7in, bir neslin hayat\u0131nda devrim yapan bu \u015feyler, bizim hayat\u0131m\u0131zda b\u0131rak\u0131n\u0131z devrimi, k\u00fc\u00e7\u00fck bir evrim bile yapmad\u0131.E\u011fitilmedik, \u00f6\u011frendik. Biri olmadan di\u011feri pek bir \u015feye yaramad\u0131. Bakt\u0131k ama g\u00f6remedik; g\u00f6rd\u00fc\u011f\u00fcm\u00fcz\u00fc sand\u0131k. Bil\u00addik ama anlayamad\u0131k. Kazara anlam\u0131\u015fsak ya\u015fayamad\u0131k. Ya\u015fad\u0131ysak ihlasa ula\u015famad\u0131k. Bazen bilmedi\u011fimiz i\u00e7in, bazen de bilip anlayamad\u0131\u011f\u0131m\u0131z i\u00e7in d\u00fc\u015fman olduk.Dengesizli\u011fin \u00e7a\u011f\u0131m\u0131zdaki bir di\u011fer ad\u0131 \u201cModern \u0130slam\u201d. Bir de Radikal \u0130slam dedikleri bir din de var.\u00a0 Asl\u0131nda durum \u015fundan ibaret; Ya\u015fad\u0131klar\u0131 co\u011frafyaya, g\u00fcndeme ve bunlar\u0131n getirdi\u011fi \u015fartlara g\u00f6re \u0130slam\u2019\u0131 uyarlamaya kalk\u0131\u015fmalar\u0131 ve buna \u0130slam demeleri. \u015eu imand\u0131r, bu imand\u0131r, \u0130slam \u015fu demektir. \u0130slam \u015f\u00f6yledir diyerek kendi tezlerini desteklemeye ya da me\u015frula\u015ft\u0131rmaya \u00e7al\u0131\u015farak bir dengesizlik furyas\u0131 hakim olmu\u015ftur. \u0130slam\u2019\u0131n emir ve nehiyleri a\u011fr\u0131na gidenler bu dini reddetmek yerine kendilerinin de kabullenebilece\u011fi bir hale getirdiler ve buna da \u0130slam ve \u0130man dediler. Asl\u0131nda Allah (cc) 15 as\u0131r \u00f6ncesinde bu gibi kimselere cevaben Kur\u2019an-\u0131 Kerim\u2019de mealen \u015f\u00f6yle buyurmu\u015ftur;\u0642\u064f\u0644\u0652 \u0623\u064e\u062a\u064f\u0639\u064e\u0644\u0651\u0650\u0645\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0628\u0650\u062f\u0650\u064a\u0646\u0650\u0643\u064f\u0645\u0652 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0643\u064f\u0644\u0651\u0650 \u0634\u064e\u064a\u0652\u0621\u064d \u0639\u064e\u0644\u0650\u064a\u0645\u064cDe ki: \\\"Siz Allah'a dininizi mi \u00f6\u011freteceksiniz? Oysa Allah, g\u00f6klerde ve yerde olanlar\u0131 bilir. Allah, her \u015feyi bilendir.\\\" (H\u00fccurat\/16)Bu gibi giri\u015fimler \u0130slam\u2019\u0131n anla\u015f\u0131lmas\u0131 ve yay\u0131lmas\u0131 i\u00e7in oldu\u011funu ve buna benzer masumane cevaplarla s\u00fcslenmektedir. H\u00e2lbuki bu tutumun getirdi\u011fi dengesizli\u011fin yery\u00fcz\u00fcnde sirayet etmedi\u011fi yer kalmam\u0131\u015ft\u0131r. Tabiata dahi sirayet eden bu dengesizlik insanlar aras\u0131 ili\u015fkilerde vah\u015fet, anar\u015fi, g\u00fcvensizlik; insan\u0131n kendi benli\u011finde ise cevaps\u0131z sorular, psikoloji bozuklu\u011fu, dengesiz davran\u0131\u015flar, mutsuzluk ve bunlar\u0131n sonucu olarak otizm (i\u00e7e kapan\u0131kl\u0131k), intihar, cinayet, fuhu\u015f, olarak g\u00f6zlemlenmektedir.Alt\u0131n dengenin i\u00e7 d\u00fcnyam\u0131z aleyhine bozulmas\u0131n\u0131n teme\u00adlinde yatan sebeplerden bizi en fazla ilgilendiren \u00fc\u00e7\u00fcne de\u011fin\u00admek istiyorum. Bunlar: 1) S\u00f6zde Tevhid, 2) Faydas\u0131z Giri\u015fimler, 3) Kalpteki Duvarlar.Bunlar\u0131 maddeler halinde, a\u00e7arak ele alal\u0131m:S\u00f6zde TevhidTevhid anlay\u0131\u015f\u0131ndaki \u00e7arp\u0131kl\u0131k, \u0130slam' \u0131n do\u011fu\u015f tarihini iyi de\u011ferlendirememekten, ona sa\u011fl\u0131kl\u0131 bakamamaktan kaynak\u00adlan\u0131yor.Bilindi\u011fi \u00fczere 'Mekke d\u00f6nemi' ibadet ve muamelattan daha \u00e7ok tevhid akidesinin yerle\u015ftirilmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 d\u00f6nem\u00addir. Dinin temeli olan akidenin tohumu bu d\u00f6nemde kalplere yerle\u015ftirilmi\u015ftir. Saadet Asr\u0131n\u0131 kendi mant\u0131\u011f\u0131 i\u00e7erisinde kavrad\u0131\u011f\u0131m\u0131zda bu y\u00f6ntemin \u00f6ylesi bir toplum i\u00e7in en ge\u00e7erli y\u00f6ntem oldu\u011funu anlar\u0131z. Ne ki, bu d\u00f6nemi kendi \u015fartlar\u0131 ve \u00f6zg\u00fcn yap\u0131s\u0131 i\u00e7inde do\u011fru de\u011ferlendirememekten kaynakla\u00adnan, kimi y\u00f6nteme ili\u015fkin sorunlar ya\u015fanm\u0131\u015ft\u0131r daha sonra\u00adlar\u0131. Bug\u00fcn de i\u00e7imizde savunucular\u0131n\u0131n bulundu\u011fu \u00e7arp\u0131k bir tevhid anlay\u0131\u015f\u0131 geli\u015ftirilmi\u015ftir. Bu \u00e7arp\u0131kl\u0131k, Asr-\u0131 Saadetin kendine \u00f6zg\u00fc \u015fartlar\u0131n\u0131 ve imk\u00e2nlar\u0131n\u0131 unutarak '\u0130slamla\u015fma S\u00fcreci'ni aynen bu \u00e7a\u011fa ta\u015f\u0131may\u0131 istemekten kaynaklan\u0131yor.Gerek\u00e7e \u015fu: Bu d\u00f6nem madem tamam\u0131yla Mekke d\u00f6ne\u00admine tekab\u00fcl ediyor, o halde b\u00f6ylesi bir d\u00f6nemde yap\u0131lmas\u0131 gereken, Allah Rasul\u00fc'n\u00fcn yapt\u0131\u011f\u0131 gibi tevhid akidesini yerle\u015f\u00adtirmek; ahlak, muamelat ve eylemde o s\u0131ray\u0131 takip etmektir. Muamelat neyse ne ya, hele hele ahlakla, ihsanla, irfanla, nefis tezkiyesi ve ruh terbiyesiyle u\u011fra\u015fmak b\u00f6ylesi bir d\u00f6nemde l\u00fczumsuzdur. Tav\u0131r bu.Tutal\u0131m tart\u0131\u015f\u0131labilir olan bu tezi ve bu \u00fcslubu do\u011fru kabul edelim. Ayn\u0131 mant\u0131kla yola \u00e7\u0131kt\u0131\u011f\u0131m\u0131z zaman \u015fimdi okuyaca\u011f\u0131m \u015fu kerim ayetlerin Mekke'de nazil olu\u015funu nas\u0131l a\u00e7\u0131klayabiliriz? Unutulmamal\u0131 ki bu ayetler na\u00adzil oldu\u011fu s\u0131rada daha \u015farap k\u00fcpleri k\u0131r\u0131lmam\u0131\u015f, tesett\u00fcr farz olmam\u0131\u015f, faiz yasaklanmam\u0131\u015ft\u0131. Bir\u00e7ok farizan\u0131n ad\u0131 bile bilinmiyordu.Devlet de yoktu ortalarda. \\\"Devlet\\\"! \u0130yi m\u00fcsl\u00fcman olma\u00adn\u0131n \u015fart\u0131 saymak yerine bu ayetlerden yola \u00e7\u0131karak \u00f6nce y\u00fc\u00adrek devletini kurmak gerekiyor. Ayetlere d\u00f6nelim; dinleye\u00adlim m\u00fcttakilerin vas\u0131flar\u0131n\u0131:\u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u062c\u064e\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0628\u0650\u0627\u0644\u0652\u0623\u064e\u0633\u0652\u062d\u064e\u0627\u0631\u0650 \u0647\u064f\u0645\u0652 \u064a\u064e\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064f\u0648\u0646\u064e\\\"Gece boyunca pek az uyurlar. Onlar, seher vakitlerinde is\u00adti\u011ffar ederler. \\\" (Zariyat\/17-18)Ba\u015ftaki \\\"kanu\\\" nak\u0131s fiiline di'li ge\u00e7mi\u015f manas\u0131 (uyurlard\u0131) vermemiz gerekirdi gramatik a\u00e7\u0131dan. Ancak o zaman, ge\u00e7mi\u015f\u00adteki birilerine hitap ediyor san\u0131labilirdi ayetler. H\u00e2lbuki bunun hemen bir ayet \u00fczerinde cennete giren m\u00fcttaki m\u00fcminin d\u00fcnya hayat\u0131nda yapt\u0131klar\u0131 hik\u00e2ye edilmektedir; gece boyunca pek az uyumak ve seher vakitlerinde isti\u011ffar etmek gibi eylemler de ittikan\u0131n, dolay\u0131s\u0131yla cennetlik insan\u0131n vas\u0131flar\u0131ndan addedilmektedir.Evet, sen ey tevhidi ve akideyi \u00f6n plana alan arkada\u015f\u0131m! Mekke'de nazil oldu\u011funda ku\u015fku olmayan bu ayet senin \\\"Mek\u00adke'nde\\\" ni\u00e7in hala nazil olmad\u0131? G\u00fcnah\u0131 en son ne zaman i\u015flemi\u015ftik? Be\u015f y\u0131l \u00f6nce? Yok, bir y\u0131l? O da de\u011fil bir ay, de\u011fil bir hafta; yok, yok az \u00f6nce! Evet, bu do\u011fru. Hayat\u0131m\u0131zda g\u00fcnah aramak i\u00e7in \u00f6yle \u00e7ok uzaklara gitmeye gerek oldu\u011funu sanm\u0131\u00adyorum. De\u011fil mi ki, ki\u015fi hi\u00e7 g\u00fcnah i\u015flemese, \u015fu tu\u011fyan selinin ortas\u0131nda, toplumun f\u0131sk ve f\u00fccur makinas\u0131 gibi \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir or\u00adtamda, ona sessiz kalarak ya\u015famas\u0131 g\u00fcnah olarak yeter. Bu ko\u00adnuda ku\u015fkusu olanlar \u0130slam'daki emr-i bi'l-ma'ruf nehy-i ani'l\u00adm\u00fcnker farizas\u0131n\u0131n dayand\u0131\u011f\u0131 naslar\u0131 tekrar g\u00f6zden ge\u00e7irsinler.Bu durumda \\\"Allah'\u0131n \u0130sti\u011ffar ediniz! emrine uyarak ve Zariyat'taki tavsiyeyi tutarak Rabbinin huzurunda havf ve ha\u015fyetle boyun b\u00fckerek son yapt\u0131\u011f\u0131n isti\u011ffar ne zamand\u0131?\\\" diye sorulsa ceva\u00adb\u0131m\u0131z ne olurdu, bilmiyorum.Allah Rasul\u00fcn\u00fcn ve sahabenin Mekke'sinde nazil olup da bizim Mekke'mizde hala nazil olmayan ayetleri okumaya de\u00advam edelim:\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u0645\u064f\u0634\u0652\u0641\u0650\u0642\u064f\u0648\u0646\u064e\u201cGer\u00e7ekten Rabblerine olan ha\u015fyetlerinden dolay\u0131 sayg\u0131yla korkanlar.\u201d(M\u00fcminun\/57)Ayette ge\u00e7en \\\"ha\u015fyet\\\" ve \\\"sayg\u0131yla korkmak\\\" bir ruh ha\u00adlidir ki kitaplardan \u00f6\u011frenilmez; ya\u015fayarak \u00f6\u011frenilir. Genelde \\\"sayg\u0131yla korkanlar\\\" manas\u0131 verilen \\\"mu\u015ffik\u00fcn\\\" teriminde bile denge bariz bir bi\u00e7imde g\u00f6r\u00fcn\u00fcyor. Birbirine z\u0131t gibi gelen \\\"sayg\u0131\\\" ile \\\"korku\\\", asl\u0131nda ferdin Allah kar\u015f\u0131s\u0131ndaki ruh ha\u00adlini dengeleyen e\u015fit iki a\u011f\u0131rl\u0131k. Hemen sonraki ayetlerde bu denge kendini daha a\u00e7\u0131k bir bi\u00e7imde belli ediyor:\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0624\u0652\u062a\u064f\u0648\u0646\u064e \u0645\u064e\u0627 \u0622\u062a\u064e\u0648\u0652\u0627 \u0648\u064e\u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u062c\u0650\u0644\u064e\u0629\u064c \u0623\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0625\u0650\u0644\u064e\u0649\u0670 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u0631\u064e\u0627\u062c\u0650\u0639\u064f\u0648\u0646\u064e\\\"Ve onlar Rabblerine d\u00f6neceklerinden dolay\u0131, verdiklerini kalpleri \u00fcrpererek verirler.\\\" (M\u00fcminun\/60)Evet, vereceksiniz; ama vermi\u015f olman\u0131n sevinci, \u015f\u0131mar\u0131kl\u0131\u011f\u0131 ve gururu yerine d\u00f6n\u00fcp bir de \u00fcrperti duyacaks\u0131n\u0131z; hem de ta y\u00fcre\u011finizde. Vermi\u015f olman\u0131n getirdi\u011fi \\\"umudunuzu\\\", verdi\u011finizin kabul\u00fcnden, amelinizin salih olup olmad\u0131\u011f\u0131ndan emin olamamaktan gelen bir \\\"korku\\\" ile dengeleyeceksiniz. E\u011fer bu \u015fekilde yapabilirsek, bir hayr\u0131, hay\u0131rl\u0131 bir usul, hay\u0131rl\u0131 bir niyet ve hay\u0131rl\u0131 bir gaye i\u00e7in yapan \\\"hay\u0131rl\u0131lar\\\" dan olma\u00adn\u0131n mu\u015ftusu da Kur'an'dan:\u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u064a\u064f\u0633\u064e\u0627\u0631\u0650\u0639\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u062e\u064e\u064a\u0652\u0631\u064e\u0627\u062a\u0650 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0647\u064e\u0627 \u0633\u064e\u0627\u0628\u0650\u0642\u064f\u0648\u0646\u064e\u201c\u0130\u015fte onlar hay\u0131rlarda yar\u0131\u015fmaktad\u0131rlar ve onlar bundan do\u00adlay\u0131 \u00f6ne ge\u00e7mektedir.\u201d (M\u00fcminun\/61)Bu Mekki ayetler \\\"m\u00fc'minlerin ger\u00e7ekten kurtuldu\u011fu\\\" m\u00fcjdesini verdikten sonra kurtulan m\u00fc'minlerin vas\u0131flar\u0131n\u0131 sayar:\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0641\u0650\u064a \u0635\u064e\u0644\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u062e\u064e\u0627\u0634\u0650\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0644\u0650\u0641\u064f\u0631\u064f\u0648\u062c\u0650\u0647\u0650\u0645\u0652 \u062d\u064e\u0627\u0641\u0650\u0638\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0644\u0650\u0623\u064e\u0645\u064e\u0627\u0646\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650\u0645\u0652 \u0631\u064e\u0627\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0635\u064e\u0644\u064e\u0648\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u064a\u064f\u062d\u064e\u0627\u0641\u0650\u0638\u064f\u0648\u0646\u064e\\\"Onlar namazlar\u0131nda hu\u015fu i\u00e7inde olanlard\u0131r.Onlar bo\u015f \u015feylerin t\u00fcm\u00fcnden y\u00fcz \u00e7eviren\/erdir. Onlar zekat\u0131 yerine getirenlerdir. Ve onlar \u0131rzlar\u0131n\u0131 koruyanlard\u0131r. \\\"\\\"Onlar emanetlerine ve verdikleri s\u00f6ze riayet edenlerdir. Onlar namazlar\u0131n\u0131 koruyanlard\u0131r.\\\" (M\u00fcminun\/2-5 ve 8-9)Evet devletli Medine'de de\u011fil devletsiz Mekke'de, yani aki\u00adde ve tevhidin peki\u015ftirildi\u011fi Mekke'de \\\"bo\u015f \u015feylerden y\u00fcz \u00e7evir\u00admek\\\" gibi, \\\"emanete ve verilen s\u00f6ze riayet\\\" gibi bizim, biz tevhid davet\u00e7ilerinin, pek de \u00f6nem vermedi\u011fi konular i\u015flenmekte.Bu tavsiyelerin \\\"devletli\\\" de\u011fil ama \\\"cemaatli\\\" Mekke'de yap\u0131l\u0131yor olmas\u0131, \u00f6ncelikle \\\"Mekke devri-Medine devri\\\" s\u00fc\u00adrecini aynen her \u00e7a\u011fda ge\u00e7erli g\u00f6renlerin dikkatini \u00e7ekmesi gerekiyor. Usul tart\u0131\u015fmalar\u0131ndan \u00f6te bilinmesi gereken bir \u015fey var: Bu \u0130lahi tavsiyelerin, iman \u00e7er\u00e7evesinin i\u00e7ini dolduran ih\u00adsan ve irfan' a ula\u015fman\u0131n i\u015faret ta\u015flar\u0131 oldu\u011fu ger\u00e7e\u011fi...Bilelim ki, \\\"rasul\\\" olmadan \u00f6nce de \\\"emin\\\" olan bir pey\u00adgamberin \u00fcmmetiyiz. \u0130man\u0131n\u0131 kaybetsen de eminlik vasf\u0131n\u0131 kaybetmeyeceksin, fakat \u015funu da iyi bileceksin ki en b\u00fcy\u00fck ihanet imana yap\u0131lan ihanettir. Eminlik vasf\u0131n\u0131 kazan\u0131p d\u00fc\u015f\u00admanlar\u0131m\u0131z\u0131n a\u011fz\u0131ndan tescil ettirmedik\u00e7e vicdan aynas\u0131nda m\u00fc'min g\u00f6r\u00fcnsek de toplum aynas\u0131nda \\\"m\u00fc'min\\\" (emin olu\u00adnan kimse) olamayaca\u011f\u0131z demektir.Amelin de\u011fil iman\u0131n elbisesi, tevhidin s\u00fcs\u00fc olan bu ila\u00adhi tavsiyeleri aktarmay\u0131 s\u00fcrd\u00fcrerek tevhid anlay\u0131\u015f\u0131m\u0131z\u0131 tashih edelim: Bu ayetler de Mekkeli:Kur' an' \u0131n e\u011fitti\u011fi neslin Mekke'de muhatap oldu\u011fu bu ke\u00adrim ayetleri kafam\u0131zdaki \\\"tevhid\\\" \u015fablonuna uymuyor diye yok saymam\u0131z m\u00fcmk\u00fcn olmad\u0131\u011f\u0131na g\u00f6re, bunlar\u0131 Rabbani terbiyenin tevhitle do\u011frudan ilgili bir b\u00f6l\u00fcm\u00fc kabul etmemiz gerekecek. Okudu\u011fum ayetlerde ge\u00e7ti bunlar: Gece boyunca pek az uyumak, seher vakitlerinde isti\u011ffar etmek, Rabbleri kar\u015f\u0131s\u0131nda havf ve ha\u015fyet duymak, verdiklerini kalpleri \u00fcrpe\u00adrerek vermek, hay\u0131rda yar\u0131\u015fmak ve \u00f6ne ge\u00e7mek, hu\u015fu i\u00e7inde namaz k\u0131lmak, bo\u015f \u015feylerden y\u00fcz \u00e7evirmek, emanete ve veri\u00adlen s\u00f6ze riayet etmek, Allah' \u0131n, nefsine, yak\u0131nlar\u0131na, topluma ula\u015ft\u0131r\u0131lmas\u0131n\u0131 emrettiklerini ula\u015ft\u0131rmak, hesab\u0131 verememek\u00adten korkmak, Rabbin r\u0131zas\u0131n\u0131 istemek hususunda sabretmek, gizli a\u00e7\u0131k infak etmek, k\u00f6t\u00fcl\u00fc\u011f\u00fc iyilikle savmak...B\u00fct\u00fcn bunlar\u0131n tevhitle do\u011frudan ilgili olmad\u0131\u011f\u0131n\u0131 kimse s\u00f6yleyemez. E\u011fer bunu s\u00f6yl\u00fcyor ya da bu kanaati besliyorsak ve bundan dolay\u0131 da bu erdemleri \u00f6nemsemiyor veya erteliyorsak, tevhidi do\u011fru kavrayamam\u0131\u015f\u0131z demektir. \u00c7arp\u0131k tev\u00adhid anlay\u0131\u015f\u0131ndan kast\u0131m\u0131z i\u015fte budur.Takva, irfan, ihsan gibi \u00e7e\u015fitli kavramlarda ifadesini bu\u00adlan i\u00e7 zenginli\u011fin elde edilmesi, fertteki tevhidi derinli\u011fin bir tezah\u00fcr\u00fcd\u00fcr ve y\u00fcrek devletini kurmak, bireysel s\u00fcre\u00e7ten top\u00adlumsal s\u00fcrece ge\u00e7i\u015fin sa\u011fl\u0131kl\u0131 olabilmesi i\u00e7in, ka\u00e7\u0131n\u0131lmaz bir gerekliliktir.Bu devlet y\u00fcre\u011fe \u00e7ekilen kelime-i tevhid bayra\u011f\u0131yla kurulmal\u0131d\u0131r. E\u011fer bu bayrak dile \u00e7ekilirse azalar bu kelimenin prati\u011fi olan ya\u015fant\u0131y\u0131 yerine getirmekten aciz kalacakt\u0131r. Prati\u011fe ge\u00e7irilmesi gereken amelleri incelemek ve nas\u0131l yap\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frenmek yerine kelime-i tevhid bayra\u011f\u0131 ile fethedilmi\u015f y\u00fcrek \u00fclkesine sahip olmak gerekir. Gerisi hallolacakt\u0131r. O zaman ameller a\u011f\u0131r gelmeyecek ve hikmetten yoksun bir giri\u015fim sebebince bu pratikler ruhsuz bir amel olmaktan \u00e7\u0131kacakt\u0131r. Tevhid s\u00f6zde de\u011filde \u00f6zde ger\u00e7ekle\u015fti\u011finde b\u00fct\u00fcn \u00e7arp\u0131kl\u0131klardan kurtulu\u015f ger\u00e7ekle\u015fecektir.Faydas\u0131z Giri\u015fimlerBir \u0130slam b\u00fcy\u00fc\u011f\u00fcn\u00fcn \u00f6zl\u00fc ifadesiyle bu din \\\"siyaseti iba\u00addet, ibadeti siyaset\\\" olan bir dindir. Bu nedenle ibadeti bi\u00e7imsel anlamda al\u0131p k\u00fc\u00e7\u00fck bir alana tahsis ederek, kendisini b\u00f6ylesine dar anlamdaki bir 'ibadet' e adayanlardan, zalim ve fas\u0131k y\u00f6neticiler tarih boyunca ho\u015fnut ve raz\u0131 olmu\u015flard\u0131r. Hatta onlar ibadeti sokaklara, caddelere, kentlere ta\u015f\u0131mas\u0131n diye ayaklar\u0131na kadar gitmi\u015fler, 'ibadet'i de kendileriyle birlikte kafese t\u0131kt\u0131klar\u0131 i\u00e7in, onlar\u0131 \u00f6d\u00fcllendirmi\u015flerdir.Tabi b\u00f6ylesine hayat\u0131n t\u00fcm alanlar\u0131n\u0131 kapsamayan g\u00fcd\u00fck bir ibadet anlay\u0131\u015f\u0131 zalimlerin ekme\u011fine kat\u0131k olmu\u015f, birileri kal\u0131n duvarlar arkas\u0131nda b\u00fcy\u00fck cihad yapt\u0131\u011f\u0131n\u0131 san\u0131rken, \u00fcmmetin t\u00fcm maddi manevi de\u011ferleri zorba y\u00f6netimler ve onlar\u0131n kap\u0131kullar\u0131 taraf\u0131ndan hoyrat\u00e7a ya\u011fmalanm\u0131\u015f, kundaklanm\u0131\u015f, talan edilmi\u015ftir.Buna kar\u015f\u0131n, gelecekte \u0130slami hareketin \u00e7ekirdek kadrosunu olu\u015fturmas\u0131 beklenen nesil, yukardakinin tam tersi bir tav\u0131rla dengeyi ters y\u00f6nde bozmu\u015f, dini siyasile\u015ftirmek gibi bir tepkiyle kar\u015f\u0131l\u0131k vermi\u015ftir.\u0130badeti dar alana tahsis edip dini ibadile\u015ftirmek nas\u0131l den\u00adgesizlikse, dini ve dini de\u011ferleri \u00e7ok boyutlu anlamlar\u0131ndan soyutlay\u0131p siyasile\u015ftirmek de ayn\u0131 \u015fekilde dengesizliktir.Bu bir tepkiydi. Her tepkinin ta\u015f\u0131d\u0131\u011f\u0131 zaaflar\u0131 bu da ta\u015f\u0131\u00adyordu. Bu tepkisel anlay\u0131\u015fta her \u015fey toplumsal d\u00fczlemde de\u00ad\u011ferlendiriliyordu. \u00d6yle ki, herkes \u00fc\u00e7\u00fcnc\u00fc \u015fah\u0131s kurtarmak\u00adtan s\u00f6z ediyordu. Kurtulmas\u0131 gerekenler bunu unutmu\u015flar kurtar\u0131c\u0131l\u0131k pe\u015fine d\u00fc\u015fm\u00fc\u015flerdi. Bu, kendisinin kurtuldu\u00ad\u011funu vehmetmek gibi pe\u015fin bir kanaatin \u00fcr\u00fcn\u00fcyd\u00fc. Ete\u011fi tutu\u015fan itfaiyecilerin yang\u0131n s\u00f6nd\u00fcrmeye ko\u015fmas\u0131 gibi bir \u015feydi. Kurtarmaktan kurtulmaya vakit bulamamaktayd\u0131 kurtar\u0131c\u0131lar.Oysa bizlere b\u00f6yle bir g\u00f6rev verilmemi\u015fti, biz vehmet\u00admi\u015ftik. As\u0131l ferdi sorumluluklar\u0131m\u0131z\u0131 unutup \u00fcst\u00fcm\u00fcze la\u00adz\u0131m olmayan, g\u00fc\u00e7 yetiremeyece\u011fimiz y\u00fckler alt\u0131na girmi\u015ftik. Oysa ferdi kurtulu\u015f, toplumsal kurtulu\u015fun ilk ve en b\u00fcy\u00fck \u015fart\u0131yd\u0131:\u0644\u064e\u0647\u064f \u0645\u064f\u0639\u064e\u0642\u0651\u0650\u0628\u064e\u0627\u062a\u064c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u064a\u064e\u062f\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650 \u064a\u064e\u062d\u0652\u0641\u064e\u0638\u064f\u0648\u0646\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0623\u064e\u0645\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f \u0645\u064e\u0627 \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f\u0648\u0627 \u0645\u064e\u0627 \u0628\u0650\u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u06d7 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u0633\u064f\u0648\u0621\u064b\u0627 \u0641\u064e\u0644\u064e\u0627 \u0645\u064e\u0631\u064e\u062f\u0651\u064e \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0645\u064e\u0627 \u0644\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650\u0647\u0650 \u0645\u0650\u0646\u0652 \u0648\u064e\u0627\u0644\u064d\\\"Bir topluluk kendi nefislerinde olan\u0131 de\u011fi\u015ftirmedik\u00e7e Allah da o toplulukta olan\u0131 de\u011fi\u015ftirmez.\\\" (Rad\/11)Nefislerimizde olan\u0131 de\u011fi\u015ftirmek yerine \u00fcst\u00fcm\u00fcze la\u00adz\u0131m olmayan bir i\u015fe, toplumu de\u011fi\u015ftirmeye kalkt\u0131k. Asl\u0131nda bilemedik ki, toplumu de\u011fi\u015ftirmenin en kestirme yolu nefislerimizde olan\u0131 de\u011fi\u015ftirmekten ge\u00e7er. \u0130\u015fte daha \u00f6nce s\u00f6z etti\u011fim ferdi d\u00fczenler nefislerimizde oland\u0131. Onlar\u0131 y\u0131kmak, onlar\u0131 kahretmek gerekiyordu.D\u0131\u015f d\u00fcnyaya p\u00fcr dikkat kesilenler, i\u00e7 d\u00fcnyalar\u0131n\u0131, o d\u00fcn\u00adyadaki d\u00fc\u015fmanlar\u0131n\u0131, o d\u00fcnyan\u0131n meselelerini unutmu\u015flard\u0131.Din siyasile\u015ftirilince siyaset de do\u011fal olarak dinle\u015fiyordu.Par\u00e7a b\u00fct\u00fcne tercih edildi ve \\\"ahsen-i takvim\\\" dengesi bozul\u00addu. Art\u0131k din ideoloji, Peygamber ideolog, cihad kavga, tebli\u011f propaganda olmu\u015ftu. Bu tav\u0131r \u00f6yle u\u00e7 noktalara g\u00f6t\u00fcr\u00fclm\u00fc\u015f\u00adt\u00fc ki, kimi zaman, m\u00fcsl\u00fcman olman\u0131n zorlu\u011funu g\u00f6r\u00fcp \u00e7are\u00adyi \\\"\u0130slamc\u0131 tak\u0131lmak\\\" ta bulanlar bile \u00e7\u0131kabiliyordu.Devrimin ilk co\u011frafyas\u0131n\u0131n y\u00fcrekler oldu\u011fu akla getirilmi\u00adyordu. \u0130\u00e7imizdeki tek ki\u015filik d\u00fczenlere ve putlara, neye mal olursa olsun, laf s\u00f6yletmezken d\u0131\u015f\u0131m\u0131zdaki putlara ve d\u00fczenle\u00adre kar\u015f\u0131 s\u0131kt\u0131\u011f\u0131m\u0131z yumruk bir '\u015fov' a d\u00f6n\u00fc\u015f\u00fcyordu. Bilinmek istenmiyordu ki; \u015fahsiyet olmadan cemaat, cemaat olmadan kadro, kadro olmadan kurum olmaz.Y\u00fcrek devrimini ger\u00e7ekle\u015ftirip g\u00f6n\u00fcl co\u011frafyas\u0131n\u0131 daru'l\u00ad \u0130slam edememi\u015f bir insan\u0131 siyas\u0131 ba\u015far\u0131s\u0131 ne kadar parlak olur\u00adsa olsun, sat\u0131n al\u0131rlar. Bir i\u00e7 zaferle dengelenemezse, d\u0131\u015fta ka\u00adzan\u0131lan ba\u015far\u0131lar \u00e7abuk hezimete d\u00f6n\u00fc\u015f\u00fcr. Bu ac\u0131 ger\u00e7e\u011fi bu \u00fcmmet az m\u0131 ya\u015fad\u0131? Kurdunu i\u00e7inde ta\u015f\u0131yan g\u00f6steri\u015fli bir meyve gibi olan bu aldat\u0131c\u0131 ba\u015far\u0131lar\u0131n ac\u0131 sonu\u00e7lar\u0131yla dolu\u00addur bu mazlum \u00fcmmetin tarihi.Memur beyler, bir g\u00fcn \u0130slam\u0131 \u00e7al\u0131\u015fmalar\u0131yla \u00e7evresine \u015f\u00f6hret bulmu\u015f birini sat\u0131n almak ya da susturmak istedikleri zaman, o ki\u015fi hakk\u0131nda tuttuklar\u0131 dosyalar\u0131n \\\"zaaf\\\" hanesine bakacaklard\u0131r. Zaaf hanesinin maddelerini her \u00e7e\u015fitten tutku\u00adlar\u0131n\u0131z, al\u0131\u015fkanl\u0131klar\u0131n\u0131z, tiryakilikleriniz olu\u015fturur. Bu isterse bir sigara, isterse bir \u00e7ay tiryakili\u011fi olsun.Zaaf\u0131n\u0131z paraya, mala, makama, kad\u0131na m\u0131? Verirler ve al\u0131rlar sizi. Bazen insan, b\u00fct\u00fcn bir \u00f6mr\u00fcn\u00fcn has\u0131lat\u0131n\u0131, tirya\u00adkisi oldu\u011fu k\u00fc\u00e7\u00fcc\u00fck bir nesne kar\u015f\u0131l\u0131\u011f\u0131nda bile satabilir. Bu, \u015feytan\u0131n da m\u00fc'minlere kar\u015f\u0131 kulland\u0131\u011f\u0131 ezeli bir taktiktir. Bi\u00adze kadar gelen me\u015fhur rivayetlerde, ba\u015fka \u015feye kar\u015f\u0131l\u0131k iman\u0131 nas\u0131l sat\u0131n almak istedi\u011finin \u00e7arp\u0131c\u0131 \u00f6rnekleri anlat\u0131l\u0131r. Bu du\u00adrumda, yap\u0131lan t\u00fcm \u015feyler bo\u015fa \u00e7\u0131kacak (iflas), sonu\u00e7ta hida\u00adyet sat\u0131l\u0131p dalalet al\u0131nm\u0131\u015f olacakt\u0131r:\u0643\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0642\u0650\u062a\u064e\u0627\u0644\u064f \u0648\u064e\u0647\u064f\u0648\u064e \u0643\u064f\u0631\u0652\u0647\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u062a\u064e\u0643\u0652\u0631\u064e\u0647\u064f\u0648\u0627 \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u062e\u064e\u064a\u0652\u0631\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0627 \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u0634\u064e\u0631\u0651\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0648\u064e\u0623\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e''\u0130\u015fte bunlar hidayete kar\u015f\u0131l\u0131k dalaleti sat\u0131n alm\u0131\u015flard\u0131r, fakat bu al\u0131\u015fveri\u015fleri bir yarar sa\u011flamam\u0131\u015ft\u0131r \\\"(Bakara\/216)Zaaflar\u0131, zevkleri, tutkular\u0131 hanesinde \\\"Allah\\\" yazmal\u0131, Allah Rasul\u00fc\\\" yazmal\u0131, bunlar\u0131n sevgisi yazmal\u0131, r\u0131za ve ho\u015fnut\u00adlu\u011fu yazmal\u0131. Verebiliyorlarsa versinler bunlar\u0131; i\u015fte benli\u011fi\u00admiz, versinler ve tepe tepe kullans\u0131nlar. Abdullah b. \u00d6mer'in dedi\u011fi gibi bizi Allah'la, bizi Rasul\u00fc'yle kand\u0131rs\u0131nlar.Allah ordusu (c\u00fcndullah)'nun ger\u00e7ek say\u0131s\u0131n\u0131 \u00f6\u011frenmek is\u00adteyen, ki\u015filerin zaaflar\u0131 hanesinde ne yazd\u0131\u011f\u0131na baks\u0131n. Tabii, kendi notunu bilmek isteyen de...G\u00f6nl\u00fc tevhid ile ye\u015fermemi\u015f kimse i\u00e7in \u00e7\u00f6z\u00fcm odakl\u0131 \u00e7al\u0131\u015fmalar\u0131n(!) tamam\u0131nda tutars\u0131zl\u0131k s\u00f6z konusu olacakt\u0131r. Kendince \u00e7\u00f6z\u00fcm ve metot belirlemeye kalk\u0131\u015facak olan bu kimse yukar\u0131da \u00f6rne\u011fini vermi\u015f oldu\u011fumuz faydas\u0131z giri\u015fimlerle hem kendini hem de \u00e7evresindekileri heba edecektir. Kendini d\u00fczeltemeyen ve ayakta tutamayan bir kimsenin etraf\u0131na fayda vermesinden bahsetmek yersiz olacakt\u0131r. Gerekli donan\u0131m\u0131n olmamas\u0131 da duygusal davranmas\u0131na sebep olacakt\u0131r ki bu da metotsuz bir giri\u015fimle bir\u00e7ok y\u0131k\u0131ma sebebiyet verecektir. Bu gibi tutars\u0131zl\u0131klar\u0131n \u00f6n\u00fcne ki\u015fi ancak kendisinden ba\u015flamakla ge\u00e7ebilir...Kalpteki DuvarlarManevi d\u00fcnyam\u0131z\u0131 olgunla\u015ft\u0131rmak iddias\u0131nda olan kimi disiplinlerin ve ekollerin varl\u0131\u011f\u0131 hepimizin malumu. Bu \u00e7ev\u00adrelerin s\u00f6z konusu i\u015fi ne kadar ger\u00e7ekle\u015ftirebildikleri, g\u00fc\u00e7leri, samimiyetleri, akidevi ve siyasi \u015fuurlar\u0131 ayr\u0131 bir tart\u0131\u015fma ko\u00adnusu. S\u00f6z konusu \u00e7evrelerin t\u00fcm\u00fcn\u00fc ayn\u0131 kefede de\u011ferlendir\u00admek haks\u0131zl\u0131k olur do\u011frusu.Ne ki, genelde hu \u00fcslubu benimseyen kimi \u00e7evrelerin siya\u00adsi \u015fuur bak\u0131m\u0131ndan bir sefalet ve hatta ara ara ihanet i\u00e7erisin\u00adde oldu\u011fu g\u00f6r\u00fclmekte. Bunlar i\u00e7erisinden \u0130slam d\u00fc\u015fman\u0131 y\u00f6\u00adnetimleri me\u015frula\u015ft\u0131rmak isteyenler \u00e7\u0131kabilmekte.Kimileri de \\\"Bana de\u011fmeyen y\u0131lan bin ya\u015fas\u0131n\\\" felsefesine sar\u0131larak ekol\u00fcn\u00fcn ve adamlar\u0131n\u0131n selametini \u0130slam'\u0131n selametinden \u00f6nde tutmakta. Hatta 'b\u00fcy\u00fck kurtar\u0131c\u0131' oldu\u011fu iddia edilen ve din bak\u0131\u015f\u0131 malum bir y\u00f6neticinin, cumhuriyetin ilk d\u00f6nemlerin\u00adde do\u011fuda 'destek' kar\u015f\u0131l\u0131\u011f\u0131 verdi\u011fi \u015feyhlik icazetnameleri o \u015feyhlerin halefleri taraf\u0131ndan hala saklanmaktad\u0131r.S\u00f6z konusu kesimden kimileri, evrensel \u0130slami hareket kar\u00ad\u015f\u0131s\u0131nda d\u00fc\u015fmandan daha d\u00fc\u015fmanca bir tav\u0131r tak\u0131nabilmekte. Son y\u0131llarda m\u00fcsl\u00fcmanlar\u0131n sisteme entegrasyonu i\u00e7in sta\u00adt\u00fcko, bu \u00e7evrelerin elinde \\\"me\u015frep gayreti ne d\u00f6n\u00fc\u015fmekte, \u00fcmmet fertlerinin enerjileri heba edilmektedir. Din-eksenli de\u011fil de me\u015frep eksenli al\u0131nan bir terbiye sonucu, dinin de\u011fil me\u015frebin kurtulu\u015fu esas al\u0131nmaktad\u0131r.Bu olumsuzluklar\u0131 daha da uzatmak m\u00fcmk\u00fcn. Ancak \u015fu\u00adnu iyi bilmek gerekir ki, kimi \u00e7evrelerin bazen hamakat ve cehaletten, bazen de \u0130slam' a ihanetten kaynaklanan b\u00fct\u00fcn bu olumsuzluklar\u0131, \u0130slam davas\u0131n\u0131 omuzlama iddias\u0131nda olanla\u00adr\u0131n edepsizle\u015fmesini, terbiyesizle\u015fmesini, ihsan, irfan ve takva yoksunlu\u011funu me\u015frula\u015ft\u0131ramaz.Nefsi tezkiye ve terbiye etmek; Allah' \u0131 tesbih, tenzih, tah\u00admid ve zikretmek m\u00fcsl\u00fcmanlar i\u00e7erisinde belli bir z\u00fcmrenin de\u011fil, Kur' an' a uyan herkesin \u015fiar\u0131d\u0131r.Takva, hu\u015fu, ihsan, havf, ha\u015fyet, rikkat bir z\u00fcmrenin de\u011fil Kur' an' \u0131n \u0131st\u0131lahlar\u0131d\u0131r. \u0130slam' \u0131n \\\"k\u00e2mil insan\\\" modeline ula\u015f\u00adman\u0131n re\u00e7etesi olan bu \u015fiarlar\u0131n\u0131 ekmek teknesi haline d\u00f6n\u00fc\u015f\u00adt\u00fcr\u00fcp i\u015fletmecili\u011fini yapanlara kar\u015f\u0131 g\u00f6sterilecek tav\u0131r, ihsan\u0131, irfan\u0131, ahlak\u0131, z\u00fchd\u00fc, takvay\u0131, zikri, tesbihi isti\u011ffar\u0131 g\u00f6z ard\u0131 etmek de\u011fildir; hele hele terk etmek hi\u00e7 de\u011fildir.Bu \u00e7arp\u0131kl\u0131\u011fa kar\u015f\u0131 g\u00f6sterilecek en ak\u0131ll\u0131ca tepki, m\u00fcttaki olmak, zahid olmak, abid olmak, arif ve faz\u0131l olmaktan ge\u00e7er.Bu meziyetlere ula\u015fmak i\u00e7in s\u00fcnepe olmaya, uyu\u015fuk ve p\u0131s\u0131r\u0131k olmaya gerek olmad\u0131\u011f\u0131n\u0131, uzla\u015fmac\u0131l\u0131k ve taviz k\u00e2rl\u0131kla bunla\u00adr\u0131n bir ilgisinin bulunmad\u0131\u011f\u0131n\u0131 ispatlamak, bu i\u015fin istismar\u0131n\u0131 yapan \u00e7evrelerin tekelini, s\u00f6z konusu meziyetlere sahip \u00e7\u0131karak k\u0131rmak gerekmektedir.Bir kesimin yanl\u0131\u015flar\u0131 bir ba\u015fka kesimin fazileti de\u011fildir.Tatl\u0131 su \u0130slamc\u0131l\u0131\u011f\u0131n\u0131n kimseye bir yarar sa\u011flamad\u0131\u011f\u0131 anla\u015f\u0131l\u00admal\u0131 art\u0131k. Duvarlar\u0131n y\u0131k\u0131ld\u0131\u011f\u0131 bir \u00e7a\u011fda m\u00fc'minin kalbin\u00addeki ve zihnindeki duvarlara bir gerek\u00e7e bulmas\u0131 biraz zor olacakt\u0131r.Haydi, bunlar\u0131 y\u0131kmaya \u00e7al\u0131\u015fal\u0131m. Bir seferberlik ba\u015fla\u00adtal\u0131m. Herkes kendi g\u00f6nl\u00fcn\u00fcn \u00e7\u00f6le d\u00f6nen u\u00e7suz bucaks\u0131z co\u011frafyas\u0131n\u0131 ye\u015fertmek i\u00e7in kat\u0131ls\u0131n bu seferberli\u011fe. Y\u00fcre\u011fine sahip \u00e7\u0131kamayan\u0131n y\u00fcre\u011fi i\u015fgal olunacakt\u0131r. Bilelim ki y\u00fcrek bir \\\"imk\u00e2n\u201dd\u0131r. Teknolojinin de\u011fil Allah' \u0131n bir harikas\u0131d\u0131r. Onu tam kapasite kullanabilmenin yollar\u0131n\u0131 \u00f6\u011frendi\u011fimiz g\u00fcn s\u0131\u011fl\u0131ktan kurtulup derinle\u015fece\u011fiz, zenginle\u015fece\u011fiz.\\\"Arif\\\" olmadan \\\"\u00e2lim\\\", \\\"m\u00fcttaki\\\" olmadan \\\"m\u00fccahid\\\" olunamayaca\u011f\u0131n\u0131 bilmemiz gerekiyor. Y\u00fcre\u011fe hangi g\u00fc\u00e7 h\u00e2kimse, o bedene de t\u00fcm fonksiyonlar\u0131yla birlikte \\\"o g\u00fc\u00e7\\\" h\u00e2kimdir. \u0130\u015fgal olunmu\u015f bir y\u00fcre\u011fin sahibinin h\u00fcrl\u00fck iddias\u0131 beylik bir iddiad\u0131r. Ki\u015fi g\u00f6nl\u00fcn\u00fc neye kapt\u0131rm\u0131\u015fsa g\u00f6z\u00fc onda olacakt\u0131r. Ki\u015fi g\u00f6nl\u00fcn\u00fc kime kapt\u0131rm\u0131\u015fsa y\u00fcz\u00fc de on d\u00f6n\u00fck olacakt\u0131r, ba\u015fka de\u011fil.E\u011fer kalpte y\u0131k\u0131lmas\u0131 gereken bu duvarlar y\u0131k\u0131lmam\u0131\u015fsa, o duvar daha da sa\u011flamla\u015facak ve y\u0131kmas\u0131 bir hayli zor olacakt\u0131r. \u00c7\u00fcnk\u00fc g\u00f6nl\u00fcn\u00fc kapt\u0131rd\u0131\u011f\u0131 \u015feye do\u011fru y\u00fcz\u00fcn\u00fc \u00e7evirdi\u011fi gibi ayn\u0131 zamanda onu muhafaza etmek i\u00e7in de \u00e7aba harcayacakt\u0131r. B\u00f6ylelikle bat\u0131l olan \u015feyler u\u011frunda hak i\u00e7in m\u00fccadele edercesine kendisini paralayacak ve \u00f6mr\u00fcn\u00fc heba edecektir. E tabii ki bunu da do\u011fru yolda oldu\u011funu d\u00fc\u015f\u00fcnerek ve yapt\u0131klar\u0131n\u0131 do\u011fru kabul ederek yerine getirecektir ki bu durum de\u011fi\u015fimi zorla\u015ft\u0131ran bir di\u011fer etkendir.Y\u00dcREK \u00dcLKES\u0130N\u0130N FETH\u0130 \u0130\u00c7\u0130N GEREL\u0130 UNSURLAR\u0130\u00e7 zenginli\u011fin \u0130slam s\u00f6z da\u011farc\u0131\u011f\u0131ndaki kar\u015f\u0131l\u0131\u011f\u0131 olan irfan, ihsan ve takvan\u0131n gramatik ve semantik anlamlar\u0131 \u00fczerinde uzun uzad\u0131ya durmak istemiyorum. \\\"Tarif\\\" edilen her \u015fey gibi bu de\u011ferlerin de zihnimizin dar kal\u0131plar\u0131nda dondurulup 'tahrif\\\" edilece\u011finden korkuyorum.Tarif etti\u011fimizi tahrif etmekte ustala\u015ft\u0131k biz. Bilgisine sa\u00adhip oldu\u011fumuz bir \u015feyin kendisine de sahip oldu\u011fumuzu zan\u00adnediyoruz. Bunu bazen cehaletimizden, \u00e7o\u011funlukla da uyan\u0131kl\u0131\u011f\u0131m\u0131zdan yap\u0131yoruz.De\u011fil, do\u011fru de\u011fil. Bir \u015feyin bilgisini elde etmekle kendi\u00adsini elde etmek aras\u0131nda s\u0131n\u0131rs\u0131z fark var. Ya\u015fanmad\u0131k\u00e7a anla\u00ad\u015f\u0131lamayacak bir d\u00fcnyay\u0131 tarif etmek, bal\u0131 kavanozun d\u0131\u015f\u0131ndan yalatmakt\u0131r, bunu biliyorum. Bu y\u00fczden de s\u00f6z konusu kav\u00adramlar\u0131n 'bilgisi' \u00fczerinde de\u011fil, amelin 'salih' olmas\u0131n\u0131 sa\u011fla\u00adyan irfan, ihsan ve takvan\u0131n kazan\u0131lmas\u0131nda etken olan dina\u00admikler \u00fczerinde duraca\u011f\u0131m.Bu unsurlardan ilki yukar\u0131dan beri yeri geldik\u00e7e de\u011fin\u00addi\u011fimiz kalp, yani merkez. K\u00fc\u00e7\u00fck evren olan insan\u0131n ba\u015f\u00adkenti...\u0130kincisi, i\u00e7 zenginli\u011fin elde edilmesinde merkezden sonra gelen mevsim; \u00f6zellikle gece...\u00dc\u00e7\u00fcnc\u00fcs\u00fc, bu merkezin elveri\u015fli hale getirilmesinde \u00f6nemli bir unsur olan iklim; h\u00fcz\u00fcn ve g\u00f6zya\u015f\u0131...D\u00f6rd\u00fcnc\u00fcs\u00fc ise, s\u00f6z konusu merkezin uygun iklim ve mevsim ekilince verebilece\u011fi en soylu meyve; sevgi...MERKEZKalp: \\\"V\u00fccutta bir et par\u00e7as\u0131 vard\u0131r. O bozulursa b\u00fct\u00fcn v\u00fccut bozulur. O, kalptir.\\\"Buhari'nin nakletti\u011fi bu haberden de anla\u015f\u0131laca\u011f\u0131 gibi ya\u00adrat\u0131l\u0131\u015f bak\u0131m\u0131ndan pakt\u0131r kalp. Ancak v\u00fccut \u00fclkesinin ba\u015fken\u00adti oldu\u011fundan dolay\u0131 iman, ruh gibi dostlar da, \u015feytan, nefis gibi d\u00fc\u015fmanlar da orada \u00f6rg\u00fctlenmeye \u00e7al\u0131\u015f\u0131r.Devrimler, ihtilaller orada olur. Bu u\u00e7suz bucaks\u0131z \u00fclkenin en \u00e7arp\u0131c\u0131 \u00f6zelli\u011fi ad\u0131nda gizlidir: Kalp; yani de\u011fi\u015fken olan; halden hale giren; \u00f6zetle, \\\"d\u00f6nek''... Bir kararda durmamas\u0131, g\u00f6rd\u00fc\u011f\u00fcne akmas\u0131, bir su gibi i\u00e7ine girdi\u011fi \u015feyin \u015feklini, bu\u00adkalemun gibi i\u00e7ine girdi\u011fi ortam\u0131n rengini yans\u0131tmas\u0131 ona bu ismin verilmesine neden olmu\u015ftur. Devrim, eskimez tan\u0131m\u0131y\u00adla 'ink\u0131lap' da kalple ayn\u0131 k\u00f6kten gelmiyor mu zaten?Yeri neresi mi? Ne \u00f6nemi var bunun? \u0130\u00e7imizdeki sonsuz\u00adlu\u011fu katletmi\u015fsek, yerini bilip bilmemek neyi de\u011fi\u015ftirir? Yok, e\u011fer ya\u015f\u0131yorsa, o sizi kendisinden haberdir edecektir. Onun ya\u015famas\u0131 kan pompalamas\u0131 de\u011fil as\u0131l olan i\u015flevini asli g\u00f6revini yerine getirmesidir. Merkez olu\u015funa yak\u0131\u015f\u0131r \u015fekilde hareket etmektir ki; o da Tevhidi esaslara g\u00f6re \u00e7arpmas\u0131 ink\u0131lap etmesidir.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Y\u00dcREK \u00dcLKES\u0130D\u00fcnyan\u0131n bu en b\u00fcy\u00fck \u00fclkesine sahip olabilmek i\u00e7in, \u00f6nce b\u00f6ylesine m\u00fcthi\u015f bir imk\u00e2n\u0131n fark\u0131nda olmak gerek.\u0130\u00e7imizdeki s\u0131n\u0131rs\u0131z ve s\u0131n\u0131fs\u0131z co\u011frafyan\u0131n varl\u0131\u011f\u0131ndan ha\u00adberdar olmak gerek. Kur' an' \u0131n ini\u015f bi\u00e7imi ve yeri konu\u00adsundaki tart\u0131\u015fmalarda kimi \u00e2limler \\\"ar\u015f\\\" \u0131 kalp olarak kabul ederler. Bu g\u00f6r\u00fc\u015f\u00fc kalp konusundaki kimi ayetler de des\u00adteklemiyor de\u011fil.'Mek\u00e2n\u0131z' a mek\u00e2n olabilen kalp, insana \u015fahdamar\u0131ndan daha yak\u0131n olan Allah'\u0131 konuk edecek kapasitede yarat\u0131l\u00adm\u0131\u015ft\u0131r.\u0648\u064e\u0644\u064e\u0642\u064e\u062f\u0652 \u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0648\u064e\u0646\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u062a\u064f\u0648\u064e\u0633\u0652\u0648\u0650\u0633\u064f \u0628\u0650\u0647\u0650 \u0646\u064e\u0641\u0652\u0633\u064f\u0647\u064f \u06d6 \u0648\u064e\u0646\u064e\u062d\u0652\u0646\u064f \u0623\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u0645\u0650\u0646\u0652 \u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0652\u0648\u064e\u0631\u0650\u064a\u062f\u0650\\\"Andolsun insan\u0131 biz yaratt\u0131k ve nefsinin ona ne vesveseler vermekte oldu\u011funu biliriz. Biz ona \u015fahdamar\u0131ndan daha yak\u0131\u00adn\u0131z.\\\" (Kaf\/16)\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u0633\u0652\u062a\u064e\u062c\u0650\u064a\u0628\u064f\u0648\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u0650\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u0650 \u0625\u0650\u0630\u064e\u0627 \u062f\u064e\u0639\u064e\u0627\u0643\u064f\u0645\u0652 \u0644\u0650\u0645\u064e\u0627 \u064a\u064f\u062d\u0652\u064a\u0650\u064a\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0627\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0627 \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064e\u062d\u064f\u0648\u0644\u064f \u0628\u064e\u064a\u0652\u0646\u064e \u0627\u0644\u0652\u0645\u064e\u0631\u0652\u0621\u0650 \u0648\u064e\u0642\u064e\u0644\u0652\u0628\u0650\u0647\u0650 \u0648\u064e\u0623\u064e\u0646\u0651\u064e\u0647\u064f \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u062a\u064f\u062d\u0652\u0634\u064e\u0631\u064f\u0648\u0646\u064e\u00a0\\\"Biliniz ki Allah ki\u015fi ile kalbi aras\u0131na girer ve siz ger\u00e7ekten O'na g\u00f6t\u00fcr\u00fcl\u00fcp toplanacaks\u0131n\u0131z.\\\" (Enfal\/24)Evet, bu m\u00fcthi\u015f mek\u00e2n Allah' a tahsis edilip beytullah ve ar\u015fullah k\u0131l\u0131nmam\u0131\u015fsa imkan zayi edilmi\u015f demektir. Seyrini \u015f\u00f6yle der:Yere \u00e7akan iki \u00e7atal kaz\u0131\u011f\u0131\u0130kiden birine eyler yaz\u0131\u011f\u0131Allah bir g\u00f6\u011f\u00fcste iki kalp yaratmad\u0131\u011f\u0131na (Ahzab, 4) g\u00f6re bir kalp ya Allah' a tahsis edilmi\u015ftir ya da gayr\u0131ya. E\u011fer Al\u00adlah'tan gayr\u0131ya tahsis edilmi\u015fse bu durumda beytullah de\u011fil beyt\u00fclmakam, beyt\u00fclmal beyt\u00fc\u015f\u015fehvet; beyt\u00fcnnefs ve hatta beyt\u00fc\u015f\u015feytan olur.\u0130nsanlar\u0131n \u00f6nce y\u00fcreklerinden vuruldu\u011fu \u00f6ylesine bir top\u00adlumda, \u0130slami hareket, y\u00fcrek \u00fclkesini kurabilmi\u015f ka\u00e7 er \u00e7\u0131kar\u00adtabilecektir?\u0643\u064e\u0644\u0651\u064e\u0627 \u06d6 \u0628\u064e\u0644\u0652 \u06dc \u0631\u064e\u0627\u0646\u064e \u0639\u064e\u0644\u064e\u0649\u0670 \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0645\u064e\u0627 \u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u064a\u064e\u0643\u0652\u0633\u0650\u0628\u064f\u0648\u0646\u064e\\\"De\u011fil, ba\u015fkas\u0131 de\u011fil, onlar\u0131n i\u015fledi\u011fi g\u00fcnahlar karartm\u0131\u015ft\u0131r kalplerini.\\\" (Mutaffifin\/ 14)Bu karay\u0131, bu pas\u0131 temizlemek elbet kolay olmayacakt\u0131r.Nas\u0131l temizlensin ki? En \u00e7ok kulland\u0131\u011f\u0131m\u0131z organlar el, kafa ve kalb. Bunlar i\u00e7erisinde de en \u00e7ok kullan\u0131lan, kalbdir. Elimi\u00adzi bir ka\u00e7 ay y\u0131kamad\u0131\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcnelim. Tiksindiniz de\u011fil mi? Ya ondan \u00e7ok daha fazla kulland\u0131\u011f\u0131m\u0131z kalb? Onun kirlili\u011fini var\u0131n siz hesab edin. Bu kirlilik, kalbi sonunda \u00f6yle bir nokta\u00adya getiriyor ki, kalb ta\u015fla\u015f\u0131yor, kat\u0131la\u015f\u0131yor, duyars\u0131zla\u015f\u0131yor. \u0130\u015fte bunun Kur' an\u0131 ifadesi:\u062b\u064f\u0645\u0651\u064e \u0642\u064e\u0633\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650 \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0647\u0650\u064a\u064e \u0643\u064e\u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0623\u064e\u0648\u0652 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0642\u064e\u0633\u0652\u0648\u064e\u0629\u064b \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u062a\u064e\u0641\u064e\u062c\u0651\u064e\u0631\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0647\u064e\u0627\u0631\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0634\u0651\u064e\u0642\u0651\u064e\u0642\u064f \u0641\u064e\u064a\u064e\u062e\u0652\u0631\u064f\u062c\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0645\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u0628\u0650\u0637\u064f \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u063a\u064e\u0627\u0641\u0650\u0644\u064d \u0639\u064e\u0645\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e\\\"Sonra kalbleriniz yine kat\u0131la\u015ft\u0131, ta\u015f gibi, hatta daha kat\u0131. \u00c7\u00fcnk\u00fc ta\u015flardan \u00f6yleleri vard\u0131r ki, onlardan \u0131rmaklar f\u0131\u015fk\u0131r\u0131r; \u00f6yleleri vard\u0131r ki yar\u0131l\u0131r, ortas\u0131ndan sular \u00e7a\u011flar; \u00f6yleleri de var\u00add\u0131r ki Allah korkusuyla yuvarlan\u0131r. Allah yapmakta olduklar\u0131n\u0131zdan gafil de\u011fildir.\\\" (Bakara\/74)Bu ger\u00e7ek, \u015fairin dilinde ifadesini \u015f\u00f6yle buluyordu:Ta\u015f ta\u015f de\u011fil ba\u011fr\u0131nd\u0131r ta\u015f seninNereni nas\u0131l yaks\u0131n s\u00f6yle bu ate\u015f seninBir kat\u0131l\u0131kt\u0131r dinamit s\u00f6ker mi y\u00fcrekleri Ba\u015f\u0131n bir kez bu kalbe de\u011fmesin ey ta\u015f seninKazmay\u0131 kayalara de\u011fil kalblere vur ey Ferhat ni\u00e7indir k\u0131rd\u0131\u011f\u0131n bunca ta\u015f senin?Bir yeri ele ge\u00e7irmek i\u00e7in merkezin kontrol alt\u0131na al\u0131nmas\u0131 \u015fartt\u0131r. Zira oras\u0131 ba\u015fkent, karar verme yeri ve varl\u0131\u011f\u0131n temeli mesabesindedir. E\u011fer oras\u0131 kaybedilirse kontrol elden gider ve i\u015fgal ger\u00e7ekle\u015fir. \u00c7\u00fcnk\u00fc y\u00f6netim merkezdedir. S\u0131\u011f\u0131nak ve ayn\u0131 zamanda o b\u00f6lgenin temsili olan yerdir. Kalpte b\u00f6yledir, davran\u0131\u015flar\u0131n, s\u00f6zlerin, bak\u0131\u015flar\u0131n temsilidir. Merkezin azalar\u0131, merkezi yans\u0131t\u0131r. Merkezi tan\u0131tan onun azalar\u0131 ve o azalar\u0131n i\u015flevidir. Bir beldenin temiz oldu\u011funu g\u00f6rd\u00fc\u011f\u00fcm\u00fczde bile oran\u0131n halk\u0131n\u0131n temiz oldu\u011funu s\u00f6ylemeden \u00f6nce o beldenin merkezinin \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ve temiz oldu\u011funu s\u00f6yleriz. \u0130nsan\u0131n merkezi olan kalp ele ge\u00e7irilir ve kirli ellerle temas edilirse art\u0131k her \u015fey de\u011fi\u015fecek ve kirli ellerin lekesi her yere bula\u015f\u0131p ya\u015fan\u0131labilir bir yer olmaktan \u00e7\u0131kacakt\u0131r. Adeta etrafa vir\u00fcs sa\u00e7an ve pisliklerden kurtulamay\u0131p sa\u011fl\u0131kl\u0131 hayata yabanc\u0131la\u015fan bir merkez haline gelir.Kalp kat\u0131l\u0131\u011f\u0131 rahmet k\u0131tl\u0131\u011f\u0131yla do\u011frudan ilgili bir olay ol\u00admasayd\u0131 \u00fczerinde bu kadar durmazd\u0131k:\u0641\u064e\u0628\u0650\u0645\u064e\u0627 \u0646\u064e\u0642\u0652\u0636\u0650\u0647\u0650\u0645\u0652 \u0645\u0650\u064a\u062b\u064e\u0627\u0642\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0639\u064e\u0646\u0651\u064e\u0627\u0647\u064f\u0645\u0652 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0642\u064f\u0644\u064f\u0648\u0628\u064e\u0647\u064f\u0645\u0652 \u0642\u064e\u0627\u0633\u0650\u064a\u064e\u0629\u064b \u06d6 \u064a\u064f\u062d\u064e\u0631\u0651\u0650\u0641\u064f\u0648\u0646\u064e \u0627\u0644\u0652\u0643\u064e\u0644\u0650\u0645\u064e \u0639\u064e\u0646\u0652 \u0645\u064e\u0648\u064e\u0627\u0636\u0650\u0639\u0650\u0647\u0650 \u06d9 \u0648\u064e\u0646\u064e\u0633\u064f\u0648\u0627 \u062d\u064e\u0638\u0651\u064b\u0627 \u0645\u0650\u0645\u0651\u064e\u0627 \u0630\u064f\u0643\u0651\u0650\u0631\u064f\u0648\u0627 \u0628\u0650\u0647\u0650 \u06da \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0632\u064e\u0627\u0644\u064f \u062a\u064e\u0637\u0651\u064e\u0644\u0650\u0639\u064f \u0639\u064e\u0644\u064e\u0649\u0670 \u062e\u064e\u0627\u0626\u0650\u0646\u064e\u0629\u064d \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0625\u0650\u0644\u0651\u064e\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627 \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u06d6 \u0641\u064e\u0627\u0639\u0652\u0641\u064f \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u0652 \u0648\u064e\u0627\u0635\u0652\u0641\u064e\u062d\u0652 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062d\u0652\u0633\u0650\u0646\u0650\u064a\u0646\u064e\\\"S\u00f6zlerini bozduklar\u0131 i\u00e7in onlar\u0131 lanetledik ve kalblerini kaskat\u0131 yapt\u0131k.\\\" (Maide\/13)\u00a0Kalb kat\u0131l\u0131\u011f\u0131n\u0131n illeti olarak lanetlenmenin g\u00f6sterilmesi olduk\u00e7a \u00fcrpertici.Kalbler ayn\u0131 zamanda s\u0131nan\u0131yor. K\u00fc\u00e7\u00fck k\u00e2inat olan insa\u00adn\u0131n bu m\u00fcthi\u015f d\u00fcnyas\u0131 her an s\u0131nanmakta ve fitnelerle kar\u00ad\u015f\u0131 kar\u015f\u0131ya kalmakta. Kur' an, \\\"Allah'\u0131n takva i\u00e7in kalblerini s\u0131nad\u0131\u011f\u0131 kimselerden s\u00f6z etmekte. Hele g\u00fcnd\u00fcz\u00fc olmayan bir geceyi y\u00fcre\u011fe zimmetlemek demeye gelen \\\"kasvet\\\", sonunda hidayetin, kalbin yak\u0131t\u0131 olan hidayetin t\u00fcmden kesilmesine neden oluyor:\u00a0\u201c...Allah kalblerini m\u00fch\u00fcrledi...\u201d (Bakara\/7; En\u2019am\/46)Art\u0131k dosya kapanm\u0131\u015f, m\u00fch\u00fcrlenmi\u015f ve imzalanm\u0131\u015ft\u0131r, Vurandan ba\u015fkas\u0131 \u00e7\u00f6zemeyecektir o m\u00fchr\u00fc. Kat\u0131l\u0131k kalbin felaketi, m\u00fch\u00fcrlenmekse k\u0131yametidir. Kalb gibi m\u00fckemmel bir co\u011frafyay\u0131 elden ka\u00e7\u0131ran devlet ku\u015funu elden u\u00e7urmu\u015f demektir. Bu duruma d\u00fc\u015fmemenin en garantili yolu \\\"i\u00e7erdeki sava\u015f\u201dt\u0131r.\u0130\u00c7ERDEK\u0130 SAVA\u015e\u0130nsan hayat\u0131nda her sava\u015f fani, i\u00e7 sava\u015f bakidir. \u00c7\u00fcnk\u00fc her d\u00fc\u015fman\u0131n bir g\u00fcn dost olma ihtimali vard\u0131r da \u015feytan\u0131n insana dost olmas\u0131n\u0131n imk\u00e2n ve ihtimali yoktur.\u015eeytan, sava\u015f\u0131 \u00f6nce y\u00fcre\u011finde kaybetti, ard\u0131ndan cennetini kaybetti. Cenneti kaybetmenin faturas\u0131n\u0131 kendisine de\u011fil Allah' a ve insana \u00e7\u0131kartt\u0131:\u0642\u064e\u0627\u0644\u064e \u0641\u064e\u0628\u0650\u0645\u064e\u0627 \u0623\u064e\u063a\u0652\u0648\u064e\u064a\u0652\u062a\u064e\u0646\u0650\u064a \u0644\u064e\u0623\u064e\u0642\u0652\u0639\u064f\u062f\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0635\u0650\u0631\u064e\u0627\u0637\u064e\u0643\u064e \u0627\u0644\u0652\u0645\u064f\u0633\u0652\u062a\u064e\u0642\u0650\u064a\u0645\u064e\\\"Madem \u00f6yle, senin beni azd\u0131rd\u0131\u011f\u0131n gibi ben de onlar\u0131 (azd\u0131rmak) i\u00e7in senin dosdo\u011fru yoluna oturaca\u011f\u0131m. \\\" (Araf\/16)\u015eeytan, ayette de belirtildi\u011fi gibi s\u0131rat-\u0131 m\u00fcstakim \u00fczerine, do\u011fru yola e\u011fri oturmu\u015ftur. \u0130nsan\u0131n da do\u011fru yolda olmas\u0131 yetmemektedir. Do\u011fru yolda do\u011fru y\u00fcr\u00fcmesi gerekmektedir. Evet, \u015fimdi de \u015feytan insana a\u00e7t\u0131\u011f\u0131 cepheleri say\u0131yor:\u062b\u064f\u0645\u0651\u064e \u0644\u064e\u0622\u062a\u0650\u064a\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u0623\u064e\u064a\u0652\u062f\u0650\u064a\u0647\u0650\u0645\u0652 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0646\u0652 \u0623\u064e\u064a\u0652\u0645\u064e\u0627\u0646\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0646\u0652 \u0634\u064e\u0645\u064e\u0627\u0626\u0650\u0644\u0650\u0647\u0650\u0645\u0652 \u06d6 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062c\u0650\u062f\u064f \u0623\u064e\u0643\u0652\u062b\u064e\u0631\u064e\u0647\u064f\u0645\u0652 \u0634\u064e\u0627\u0643\u0650\u0631\u0650\u064a\u0646\u064e\\\"Sonra da muhakkak onlara \u00f6nlerinden, arkalar\u0131ndan, sa\u011flar\u0131ndan ve sollar\u0131ndan sokulaca\u011f\u0131m. Onlar\u0131n \u00e7o\u011funu \u015f\u00fckredici bulmayacaks\u0131n. \\\" (Araf\/17)Sava\u015f\u0131n boyutlar\u0131 d\u00fc\u015fman\u0131n kini ve g\u00fcc\u00fc oran\u0131nda b\u00fcy\u00fcyecektir. \u015eeytan\u0131nki bir kuyruk ac\u0131s\u0131d\u0131r. Bu ac\u0131 yeniden dirili\u015f g\u00fcn\u00fcne kadar (Araf\/14) dinecek de\u011fildir. Bu az\u0131l\u0131 ve apa\u00e7\u0131k d\u00fc\u015f\u00adman, insana \u00f6ylesine \u00e7ok cepheden sald\u0131r\u0131\u00adya ge\u00e7mi\u015ftir ki, insan\u0131n bu hi\u00e7 uyumayan ve tatil yapmayan d\u00fc\u015fmana kar\u015f\u0131 \u00e7ok uyan\u0131k olmas\u0131 ve \u00f6m\u00fcrl\u00fck bir i\u00e7 sava\u015f ba\u015flatmas\u0131 gerekmekte.\u00d6nlerden gelmesi insana dengeyi d\u00fcnya aleyhine bozdur\u00admak i\u00e7in, insan\u0131 kendisine verilmi\u015f emanet olan d\u00fcnyadan soyutlamak i\u00e7in. Klasik yorumlar da bunu g\u00fc\u00e7lendiriyor.Arkadan gelmesi, kalle\u015f\u00e7e gelmesi; insan\u0131n dengesini ahiret aleyhine ve d\u00fcnya lehine bozmak i\u00e7in; mal\u0131, kad\u0131n\u0131, evlad\u0131, makam\u0131 ve di\u011fer d\u00fcnyal\u0131klar\u0131 s\u00fcsleyip p\u00fcsleyerek sevimli g\u00f6s\u00adtermek i\u00e7in. Sollardan gelmesi; soldan de\u011fil, sollardan; yasak\u00adlara, haramlara meylettirmesi; ezeli ve ebedi d\u00fc\u015fman\u0131 olan in\u00adsana Allah' \u0131n koydu\u011fu s\u0131n\u0131rlar\u0131 \u00e7i\u011fnetmesi, bunu yaparken de \u00e7ok cici bahaneler bulup insandan yanaym\u0131\u015f gibi g\u00f6r\u00fcnmesi:\u0641\u064e\u0648\u064e\u0633\u0652\u0648\u064e\u0633\u064e \u0644\u064e\u0647\u064f\u0645\u064e\u0627 \u0627\u0644\u0634\u0651\u064e\u064a\u0652\u0637\u064e\u0627\u0646\u064f \u0644\u0650\u064a\u064f\u0628\u0652\u062f\u0650\u064a\u064e \u0644\u064e\u0647\u064f\u0645\u064e\u0627 \u0645\u064e\u0627 \u0648\u064f\u0648\u0631\u0650\u064a\u064e \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u064e\u0627 \u0645\u0650\u0646\u0652 \u0633\u064e\u0648\u0652\u0622\u062a\u0650\u0647\u0650\u0645\u064e\u0627 \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0645\u064e\u0627 \u0646\u064e\u0647\u064e\u0627\u0643\u064f\u0645\u064e\u0627 \u0631\u064e\u0628\u0651\u064f\u0643\u064f\u0645\u064e\u0627 \u0639\u064e\u0646\u0652 \u0647\u064e\u0670\u0630\u0650\u0647\u0650 \u0627\u0644\u0634\u0651\u064e\u062c\u064e\u0631\u064e\u0629\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064e\u0646\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064e\u0627 \u0645\u064e\u0644\u064e\u0643\u064e\u064a\u0652\u0646\u0650 \u0623\u064e\u0648\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064e\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062e\u064e\u0627\u0644\u0650\u062f\u0650\u064a\u0646\u064e\u0648\u064e\u0642\u064e\u0627\u0633\u064e\u0645\u064e\u0647\u064f\u0645\u064e\u0627 \u0625\u0650\u0646\u0651\u0650\u064a \u0644\u064e\u0643\u064f\u0645\u064e\u0627 \u0644\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0635\u0650\u062d\u0650\u064a\u0646\u064e\\\"Rabbinizin size bu iki a\u011fac\u0131 yasaklamas\u0131, yaln\u0131zca sizin iki melek olmaman\u0131z ya da (cennette) ebedi ya\u015fayanlardan olma\u00adman\u0131z i\u00e7indir ve \\\"ger\u00e7ekten ben size \u00f6\u011f\u00fct verenlerdenim\\\" diye de yemin etti.\\\" (Araf\/20-21)Sa\u011flardan gelmesi...En tehlikelisi de bu galiba. \u0130nsan\u0131n g\u00fczel eylemlerini, hase\u00adnat\u0131n\u0131 \\\"salih amel\\\" e d\u00f6n\u00fc\u015ft\u00fcrmemek i\u00e7in kibir, gurur, riya gi\u00adbi parazitlerle bozmas\u0131. \u00c7al\u0131\u015f\u0131p \u00e7abalad\u0131\u011f\u0131 halde insan\u0131n eline bir \u015fey ge\u00e7memesi, yani tam anlam\u0131yla iflasa s\u00fcr\u00fcklenmesi. En yararl\u0131 eylemlerin i\u00e7ine att\u0131\u011f\u0131 mikroplarla onlar\u0131 sahibi i\u00e7in en zararl\u0131 bir hale getirmesi. B\u00fct\u00fcn bunlar\u0131 yaparken \\\"s\u00fcrekli k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden\\\" (Yusuf\/53) nefsi yard\u0131mc\u0131 olarak kullanmas\u0131, k\u00f6t\u00fc i\u015flerine, pis i\u015flerine onu ko\u015fturmas\u0131... Dahas\u0131, yery\u00fcz\u00fcn\u00addeki dostlar\u0131n\u0131, evliyas\u0131n\u0131 (Araf\/27), ''Allah'\u0131 b\u0131\u00adrak\u0131p \u015feytanlar\u0131 veli edinenler(Araf\/30)\u2019i kendi aralar\u0131nda \u00f6rg\u00fct\u00adleyerek bir \u015feytan partisi (Hizbu\u015f-\u015eeytan) kurmas\u0131 ve o parti arac\u0131l\u0131\u011f\u0131yla m\u00fcminler \u00fczerinde \u015feytani bir siyaset y\u00fcr\u00fctmesi, onlar\u0131 g\u00fctmesi, onlar\u0131 s\u00fcr\u00fcle\u015ftirmesi...Evet, i\u00e7ten ve d\u0131\u015ftan b\u00f6ylesine \u00f6rg\u00fctl\u00fc, b\u00f6ylesine \u00e7ok y\u00f6n\u00adl\u00fc bir d\u00fc\u015fman\u0131n ilk ve son hedefi ki\u015finin iman\u0131d\u0131r; dolay\u0131s\u0131y\u00adla iman\u0131n merkezi olan kalbidir. Bu d\u00fc\u015fmanlar kalbi iman\u0131n ba\u015f\u0131na y\u0131kmaya, oray\u0131 insan\u0131n ebedi mutlulu\u011funa yard\u0131mc\u0131 olamayan mal, makam gibi \u015feylerle doldurmaya \u00e7al\u0131\u015f\u0131rlar.\u015eu durumda vakit ge\u00e7irmeden bir i\u00e7 sava\u015f ba\u015flatmal\u0131. Bu sava\u015f\u0131n \u00f6mr\u00fc bir ka\u00e7 ay, ya da bir ka\u00e7 y\u0131l de\u011fil, bir \u00f6m\u00fcr ol\u00admal\u0131. S\u00fcrekli sald\u0131r\u0131 alt\u0131nda ezilen iman\u0131 ve onun merkezini bu sald\u0131r\u0131lardan kurtarmal\u0131 ve korumal\u0131, oray\u0131 kurtar\u0131lm\u0131\u015f b\u00f6lge haline getirmeli ve iman\u0131n h\u00e2kimiyetini ilan etmeli o b\u00f6lgede.Salih amelden muhaf\u0131zlar, n\u00f6bet\u00e7iler dikmeli; i\u00e7imizin ahalisini ayakland\u0131rmal\u0131 ve \u00f6nce i\u00e7imizin d\u00fcnyas\u0131nda fitne kalmay\u0131ncaya, din yaln\u0131z Allah'\u0131n oluncaya kadar s\u00fcrmeli bu sava\u015f. Ondan sonra da orada kurulan \\\"y\u00fcrek \u00fclkesi\\\"ni bilek\u00adlere, topraklara, co\u011frafyalara ta\u015f\u0131mal\u0131.Esaret i\u00e7imizde...Bizi \u00f6nce y\u00fcreklerimizde tutsak ettiler. \u0130\u015fgal alt\u0131ndaki bir y\u00fcrekle, i\u015fgal alt\u0131ndaki bir kafayla, hangi toprak par\u00e7as\u0131n\u0131 kur\u00adtarmaya gideceksiniz? \u0130manlar\u0131 y\u00fcreklere mahk\u00fbm etmi\u015fler. Yery\u00fcz\u00fcn\u00fcn m\u00fcstekbirleri bizi \u00f6nce y\u00fcreklerimizden vurmu\u015f\u00adlar. \u00d6yle olunca elimiz iman\u0131n iktidar\u0131ndan \u00e7\u0131km\u0131\u015f; g\u00f6z\u00fcm\u00fcz, kula\u011f\u0131m\u0131z, zihnimiz, \u015fuurumuz iman\u0131n iktidar\u0131ndan \u00e7\u0131km\u0131\u015f. Bu organlar\u0131m\u0131z iman\u0131n egemenli\u011fi alt\u0131ndaki h\u00fcrriyetlerini kaybetmi\u015fler. \u0130man\u0131m\u0131z\u0131n iktidar\u0131n\u0131 elinden alm\u0131\u015flar, had\u0131m\u00adla\u015ft\u0131rm\u0131\u015flar onu. \u0130mana site olma istidad\u0131nda yarat\u0131lan kalbi\u00admiz imana mahbes, imana makber olmu\u015f. \\\"Din bir vicdan i\u015fidir,\\\" slogan\u0131yla yola \u00e7\u0131kan iman d\u00fc\u015fmanlar\u0131, k\u00fclt\u00fcrleriyle, e\u011fitimleriyle, medyalar\u0131yla, \u015feytanca oyunlar\u0131yla koca bir devi Alaaddin' in lambas\u0131na geri sokmay\u0131 ba\u015farabilmi\u015fler.Onlar bilmekteler iman\u0131n g\u00fcc\u00fcn\u00fc. Bilirler; o zorla t\u0131k\u0131ld\u0131\u011f\u0131 yerden \u00e7\u0131kt\u0131 m\u0131 bir, kimse zapt edemez onu. Bu nedenle, onu mahk\u00fbm etmek i\u00e7in ne laz\u0131msa onu yaparlar, hi\u00e7 bir \u015feytani fedak\u00e2rl\u0131ktan ka\u00e7\u0131nmazlar. \u0130mana s\u0131radan zincirler vurmazlar. O, zincirler alt\u0131ndand\u0131r, g\u00f6steri\u015flidir, sanat eseridir, hatta ba\u00adzen teknolojinin en son harikas\u0131d\u0131r; \u015feffaft\u0131r.Onu fark edecek kadar basiretiniz varsa bu kez de onun tutsakl\u0131k zinciri de\u011fil, y\u00fcce efendilerin hediye etti\u011fi bir kolye oldu\u011funa inand\u0131rmaya \u00e7al\u0131\u015f\u0131rlar sizi. Kendilerine heva ve he\u00adves ad\u0131na hizmet etmeyeni \\\"dava\\\" ad\u0131na, \\\"hizmet\\\" a\u015fk\u0131na ve hatta \\\"din\\\" ad\u0131na hizmet ettirirler. Sa\u011fmay\u0131, binmeyi ve y\u00fck vurmay\u0131 iyi bilirler onlar.E\u011fer g\u00f6r\u00fcnen ve g\u00f6r\u00fcnmeyeniyle, \\\"de\u011ferli\\\" ve de\u011fer\u00adsiziyle iman\u0131m\u0131za vurulan t\u00fcm zincirleri k\u0131rabiliyorsak; o zaman iman g\u00f6z\u00fcm\u00fcze fer, g\u00f6nl\u00fcm\u00fcze nur, dizimize der\u00adman, dilimize ferman olacakt\u0131r. Yani, \u00f6zetle iman, \\\"iman\\\" olacakt\u0131r.Kirlilik i\u00e7imizde. \u00d6nce i\u00e7imizi, sonra havay\u0131 kirlettiler. \u0130\u00e7i\u00admizin \u00e7evrecileri de yok. Havay\u0131 ve \u00e7evreyi temizlemeyi ba\u015far\u00adsalar da i\u00e7imizi temizlemek i\u00e7in harekete ge\u00e7meyecek onlar, aksine daha da kirletecekler; sistemleriyle, e\u011fitimleriyle, ileti\u00ad\u015fim ara\u00e7lar\u0131yla, k\u00fclt\u00fcrleriyle, ikonlar\u0131yla, sanemleriyle, vesen\u00adleriyle kirletecekler. E\u011fer biz kendi d\u00fczenimizi kuramazsak, onlar kendi d\u00fczensiz d\u00fczenlerini y\u00fcre\u011fimize kadar sokacak\u00adlar. As\u0131l felaket o zaman ba\u015flayacak.Zorla kurduklar\u0131, ezerek, yak\u0131p-y\u0131karak, as\u0131p-keserek kur\u00adduklar\u0131 d\u00fczenlerden korkmay\u0131n\u0131z. Korkmay\u0131n\u0131z, \u00e7\u00fcnk\u00fc 'Zul\u00admetmekte olanlar, nas\u0131l bir ink\u0131laba u\u011fray\u0131p devrilecek\/erini za\u00adman\u0131 gelince bileceklerdir. \\\" (\u015euara\/227) As\u0131l korkulacak \u015fey, bu d\u00fczenlerini kalbimize kadar sokmalar\u0131d\u0131r, v\u00fccudun ba\u015fkenti\u00adni i\u015fgal edip ele, aya\u011fa, g\u00f6ze, kula\u011fa, ba\u015fa, bile\u011fe h\u00fckmetme\u00adleri, b\u00fct\u00fcn bunlar\u0131 kendilerine hizmet ettirmeleridir. \u00d6rne\u011fin kapitalizm ad\u0131 verilen zulm\u00fcn ekonomiyi y\u00f6nlendirmesinden korkmuyorum, as\u0131l korkum bu mikrobun y\u00fcreklerimize ka\u00addar yay\u0131l\u0131p ahlak\u0131m\u0131za, d\u00fc\u015f\u00fcncemize, eylemlerimize, tav\u0131rlar\u0131\u00adm\u0131za yans\u0131mas\u0131.Olmad\u0131 m\u0131, olmuyor mu? Yok, mu dini \u0130slam olup da ahlak\u0131 kapitalist olan? Yok mu \u0130slam akidesini benimsedi\u011fi halde kapitalizm ahlak\u0131yla m\u00fctehall\u0131k olan? Kim bilir, tav\u0131r ve davran\u0131\u015flar\u0131m\u0131z iyi tahlil edildi\u011finde belki bizler de bu s\u0131n\u0131fa gi\u00adreriz. Mesela birbirimizi harcama, hem de bozuk para gibi harcama al\u0131\u015fkanl\u0131\u011f\u0131, sevgiyi, ilgiyi, taraftarl\u0131\u011f\u0131, bilgiyi, sami\u00admiyeti h\u00fclasa dini ve ahlak\u0131 bir\u00e7ok \u015feyi t\u00fcketime elveri\u015fli hale getirme beceriklili\u011fi. \u0130slam' \u0131n, ulvi ama\u00e7lar\u0131n ger\u00e7ekle\u015fmesi i\u00e7in koydu\u011fu kimi kurallar\u0131 karl\u0131 bir yat\u0131r\u0131ma d\u00f6n\u00fc\u015ft\u00fcrme ar\u00adzular\u0131. \u0130nsan\u0131, insan\u0131m\u0131z\u0131 ve hatta kendimizi bir anamal gibi kullanma talihsizli\u011fi. Bir hayat kitab\u0131 olan Kur' an' \u0131, bir hayat d\u00fcsturu olan \u0130slam' \u0131 ve bir hayat olan Peygamber' i sermaye edip bir i\u015fportac\u0131 gibi tezg\u00e2hlama uyan\u0131kl\u0131\u011f\u0131...\u0130\u015fte as\u0131l korkulmas\u0131 gereken budur, bunlard\u0131r. Onlar d\u00fc\u00adzenlerini ta y\u00fcre\u011fimize kadar sokmak i\u00e7in her yolu deniyorlar. Fakat b\u00f6ylesi bir i\u015fgale biz m\u00fcsl\u00fcmanlar asla raz\u0131 olmamal\u0131y\u0131z. Y\u00fcrek i\u015fgaliyesi olarak \u00f6demeyi vadettikleri d\u00fcnyal\u0131klar\u0131 ye\u00adrinde ve s\u0131ras\u0131nda y\u00fczlerine \u00e7almay\u0131 bilmeliyiz. \u0130man\u0131m\u0131z\u0131n pislik i\u00e7erisinde k\u0131vranmas\u0131na, esaret alt\u0131nda inlemesine, ikti\u00addar\u0131n\u0131n elinden al\u0131nmas\u0131na sessiz kalmamal\u0131y\u0131z. Reddetmeli\u00adyiz \u015firkin her t\u00fcr\u00fcn\u00fc. \u015eirkin i\u00e7erisindeki hak bizi aldatmama\u00adl\u0131. Bilmeliyiz ki \u015firk, kavram olarak, i\u00e7inde hak bulunan bat\u0131l anlam\u0131na gelir; i\u00e7inden 'hakk' \u0131 al\u0131nm\u0131\u015f bat\u0131la \u015firk de\u011fil ilhad derler. Ve reddetmeliyiz t\u00fcm sahte ilahlar\u0131. Rabbimiz yetmeli bize. Kur' an da \u00f6yle sormuyor mu: \u201cAllah kuluna yetmez mi?\\\" (Z\u00fcmer\/36) Yeter, yeter elbet. E\u011fer b\u00f6yle yaparsak iman\u0131m\u0131z h\u00fcr\u00adle\u015fecek, h\u00fcrle\u015ftik\u00e7e g\u00fcrle\u015fecek.Bunu, y\u00fcre\u011fimizi \u0131rmak gibi \u00e7a\u011flatt\u0131\u011f\u0131m\u0131z g\u00f6zya\u015flar\u0131yla y\u0131kayarak yapaca\u011f\u0131z. Fikirle, zikirle, \u015f\u00fck\u00fcrle, irfanla, ihsanla, takvayla yapaca\u011f\u0131z, duayla yapaca\u011f\u0131z.Evet, duayla, o ki varl\u0131k sebebimiz:\u0642\u064f\u0644\u0652 \u0645\u064e\u0627 \u064a\u064e\u0639\u0652\u0628\u064e\u0623\u064f \u0628\u0650\u0643\u064f\u0645\u0652 \u0631\u064e\u0628\u0651\u0650\u064a \u0644\u064e\u0648\u0652\u0644\u064e\u0627 \u062f\u064f\u0639\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u06d6 \u0641\u064e\u0642\u064e\u062f\u0652 \u0643\u064e\u0630\u0651\u064e\u0628\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0643\u064f\u0648\u0646\u064f \u0644\u0650\u0632\u064e\u0627\u0645\u064b\u0627\\\"De ki onlara: Duan\u0131z olmad\u0131ktan sonra Rabbim sizi ne yaps\u0131n?\\\" (Furkan\/77)Dua bir davettir, bir \u00e7a\u011fr\u0131d\u0131r. Usul\u00fcne uygun yap\u0131l\u0131rsa o \u00e7a\u011fr\u0131ya icabet edilir. Bir\u00e7o\u011fumuz b\u0131rak\u0131n\u0131z duay\u0131, bilmeden kendisine beddua ediyor. Nas\u0131l m\u0131? \u015eeytan\u0131 i\u015flerine kar\u0131\u015ft\u0131\u00adrarak, y\u00fcrek sinyallerini vesvese adl\u0131 parazitle bozarak, daha do\u011frusu \u015feytan\u0131n b\u00f6yle yapmas\u0131na izin vererek.Evet, yukar\u0131da say\u0131lan erdemlere ula\u015ft\u0131\u011f\u0131m\u0131z vakit 'devrim' i\u00e7imizde ger\u00e7ekle\u015fecek, y\u00fcrek \u00fclkemize iman h\u00e2kim olacak; yani daru'l-\u0130slam olacak y\u00fcre\u011fimiz. S\u0131n\u0131rs\u0131z ve s\u0131n\u0131fs\u0131z y\u00fcrek devletimizde, bir ferdi d\u0131\u015far\u0131da kalmamacas\u0131na konuk edece\u00ad\u011fiz \u0130slam \u00fcmmetini.B\u00f6ylece \u00f6nce i\u00e7imizde olu\u015fturaca\u011f\u0131z vahdeti. Vahdet taciri de\u011fil ger\u00e7ek muvahhid olaca\u011f\u0131z ve Allah'a lay\u0131k bir hale ge\u00adlecek y\u00fcre\u011fimiz. ''Kuluna \u015fah damar\u0131ndan daha yak\u0131n olan\\\": \\\"buyur!\\\" edece\u011fiz. \\\"Ey mek\u00e2ndan m\u00fcnezzeh olan! Senin i\u00e7in isti\u011ffar\u0131mla temizleyip, g\u00f6zya\u015f\u0131mla y\u0131kay\u0131p, zikir ve tespihle s\u00fcsleyip, ilim, irfan ve hikmetle d\u00f6\u015feyip, takva ve ihsanla ay\u00add\u0131nlatt\u0131\u011f\u0131m y\u00fcre\u011fime buyur.\\\" diyece\u011fiz.Elbette Allah o zaman rahmetiyle buyuracak, ma\u011ffiretiyle buyuracak, sekinetiyle buyuracak, tecellisiyle doyuracakt\u0131r. As\u0131l o zaman ger\u00e7ekle\u015fecek selim kalb; i\u00e7imizdeki f\u0131rt\u0131na ta\u015fa d\u00f6n\u00fc\u015fmemi\u015f s\u00fck\u00fcnet bulacak; b\u00f6yle ger\u00e7ekle\u015fecektir:\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u062a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u0651\u064f \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0628\u0650\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0623\u064e\u0644\u064e\u0627 \u0628\u0650\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u0651\u064f \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u064f\u201cOnlar iman etmi\u015flerdir ve kalpleri Allah'\u0131 anmakla huzura kavu\u015fur. Haberiniz olsun ki, kalpler ancak Allah'\u0131 anmakla huzura erebilirler.\u201d(Rad\/28)\u0130\u015fte bu i\u00e7 sava\u015f\u0131n zaferidir. Art\u0131k y\u00fcrek devleti kurulmu\u015f\u00adtur. Onu kurmak bir sava\u015f\u0131 gerektiriyorsa, korumak ve d\u0131\u015far\u0131 ta\u015f\u0131mak bin sava\u015f ister. Durmak isteseniz de duramazs\u0131n\u0131z ar\u00adt\u0131k. \u0130\u00e7inizdeki saadetin \u00f6b\u00fcr ad\u0131 olan y\u00fcrek \u00fclkesini, ya\u015fad\u0131\u011f\u0131\u00adn\u0131z. D\u00fcnyaya h\u00e2kim k\u0131lmak i\u00e7in gerekli olan eylemleri y\u00fcre\u011fi\u00adniz size dan\u0131\u015fmayacakt\u0131r bile. Organlar\u0131n\u0131z ona muhalefet etse de, akl\u0131n\u0131z onu onaylamasa da, o kendine \u00f6zg\u00fc y\u00f6ntemlerle ve imk\u00e2nlarla ger\u00e7ekle\u015ftirecektir g\u00f6revini. Biliyorsunuz; g\u00f6n\u00fcl ferman dinlemez.Y\u00fcre\u011fe \u00f6zg\u00fc imk\u00e2nlar\u0131n ba\u015f\u0131nda, d\u00fcnyan\u0131n en hassas ve geli\u015fmi\u015f radar\u0131 diyebilece\u011finiz, basiret ve feraset gelir. Herkesin bildi\u011fi g\u00f6zler d\u0131\u015f\u0131nda bir g\u00f6zden daha s\u00f6z eden Kitab'\u0131n diline kulak verelim:\u0623\u064e\u0641\u064e\u0644\u064e\u0645\u0652 \u064a\u064e\u0633\u0650\u064a\u0631\u064f\u0648\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0641\u064e\u062a\u064e\u0643\u064f\u0648\u0646\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064c \u064a\u064e\u0639\u0652\u0642\u0650\u0644\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u064e\u0627 \u0623\u064e\u0648\u0652 \u0622\u0630\u064e\u0627\u0646\u064c \u064a\u064e\u0633\u0652\u0645\u064e\u0639\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u064e\u0627 \u06d6 \u0641\u064e\u0625\u0650\u0646\u0651\u064e\u0647\u064e\u0627 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0649 \u0627\u0644\u0652\u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u064f \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0652 \u062a\u064e\u0639\u0652\u0645\u064e\u0649 \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u064f \u0627\u0644\u0651\u064e\u062a\u0650\u064a \u0641\u0650\u064a \u0627\u0644\u0635\u0651\u064f\u062f\u064f\u0648\u0631\u0650\\\"Ger\u00e7ek \u015fu ki g\u00f6zler k\u00f6r olmaz; ancak g\u00f6\u011f\u00fcslerdeki kalpler k\u00f6r olur. \\\"(Hac\/46)Bu vericinizle, uzakl\u0131\u011f\u0131 ne olursa olsun bir dostunuza mu\u00adhabbet sinyalleri g\u00f6ndereceksiniz. \u0130rtidad\u0131n ve nifak\u0131n tabiat haline geldi\u011fi bir toplumda ger\u00e7ek m\u00fc'mini bu radarlar\u0131n\u0131z\u00adla tan\u0131yacaks\u0131n\u0131z. Bununla okuyacaks\u0131n\u0131z Allah\u2019\u0131n evrende\u00adki ayetlerini (Zariyat\/20), nefislerinizdeki ayetlerini (Zariyat\/21) ve onlar\u0131n bilgisine sahip olacaks\u0131n\u0131z. Bu bilgiyi \\\"kitab-\u0131 mes\u00adtur\\\" un ayetleriyle \u00e7ak\u0131\u015ft\u0131rarak hikmeti bulacaks\u0131n\u0131z. Bile\u00adceksiniz ki;\u064a\u064f\u0624\u0652\u062a\u0650\u064a \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u064e \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064f\u0624\u0652\u062a\u064e \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u064e \u0641\u064e\u0642\u064e\u062f\u0652 \u0623\u064f\u0648\u062a\u0650\u064a\u064e \u062e\u064e\u064a\u0652\u0631\u064b\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u064a\u064e\u0630\u0651\u064e\u0643\u0651\u064e\u0631\u064f \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064f\u0648\u0644\u064f\u0648 \u0627\u0644\u0652\u0623\u064e\u0644\u0652\u0628\u064e\u0627\u0628\u0650\u00a0\\\"Kime hikmetten bir pay verilmi\u015fse ona \u00e7ok hay\u0131r verilmi\u015ftir.\\\" (Bakara\/269)\u0130\u015fte o zaman, nicedir yay\u0131n\u0131n\u0131 durduran y\u00fcre\u011finiz ba\u015flaya\u00adcak yay\u0131n yapmaya. \u0130\u00e7inizdeki d\u00fcnyan\u0131n en hassas radarlar\u0131, g\u00f6\u011f\u00fcn ve yerin sevap g\u00f6r\u00fcnt\u00fclerini yakalayarak kaydedecek y\u00fcrek ar\u015fivinize. O zaman, yaln\u0131z bilmeyip anlayacak (irfan), yaln\u0131z bakmay\u0131p g\u00f6receksiniz (basiret).Her ayet i\u00e7inizde yeni bir ufuk a\u00e7acak. \\\"Allah\u2019\u0131n g\u00f6\u011fs\u00fcne bir in\u015firah verdi\u011fi, Rabbinden bir nur \u00fczere olan\\\" (Z\u00fcmer\/22) biri olacaks\u0131n\u0131z. En geli\u015fmi\u015f telsizlere, telefonlara, teleks ve tele\u00adfakslara ve tele'yle ba\u015flayan daha ne varsa b\u00fct\u00fcn hepsine ta\u015f \u00e7\u0131kartan bu imk\u00e2n\u0131 i\u015fler duruma getireceksiniz. Rabbinizle aran\u0131zdaki ili\u015fkiyi o hassas cihazla kontrol edeceksiniz. O sizi s\u00fcrekli uyaracak, otokontrol g\u00f6revi yapacak.Kar\u0131ncan\u0131n ayak seslerinden daha usul gelen \u015firki duya\u00adcak, t\u00fcm maharetlerini kullanarak ve maskelerini takarak ge\u00adlen nifak\u0131 bu radarla tan\u0131yacaks\u0131n\u0131z. Kula\u011f\u0131n\u0131za Rabbinizin ad\u0131 geldi\u011fi zaman onun ibresi oynay\u0131verecek; Allah'\u0131n ayetleri okundu\u011fu zaman elmastan bir duvara toslam\u0131\u015f gibi 'z\u0131nk' diye oldu\u011funuz yerde durduracak sizi:\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0625\u0650\u0630\u064e\u0627 \u0630\u064f\u0643\u0650\u0631\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u062c\u0650\u0644\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u062a\u064f\u0644\u0650\u064a\u064e\u062a\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0622\u064a\u064e\u0627\u062a\u064f\u0647\u064f \u0632\u064e\u0627\u062f\u064e\u062a\u0652\u0647\u064f\u0645\u0652 \u0625\u0650\u064a\u0645\u064e\u0627\u0646\u064b\u0627 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u064a\u064e\u062a\u064e\u0648\u064e\u0643\u0651\u064e\u0644\u064f\u0648\u0646\u064e\\\"M\u00fcminler o kimselerdir k. Allah an\u0131ld\u0131\u011f\u0131 zaman y\u00fcrekleri \u00fcrperir, kendilerine Allah'\u0131n ayetleri okundu\u011fu zaman imanlar\u0131 artar ve Rabblerine tevekk\u00fcl ederler.\\\" (Enfal\/2)\u015e\u00fcphesiz ki bu i\u00e7erdeki sava\u015f \u015feytana ve ki\u015finin kendi nefsine kar\u015f\u0131 verdi\u011fi sava\u015ft\u0131r. Allah Rasulu (sav), Tirmizi\u2019de ge\u00e7en bir hadiste en hakiki m\u00fccahidi, k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden nefse kar\u015f\u0131 sava\u015f a\u00e7an kimse olarak tan\u0131tm\u0131\u015ft\u0131r. Bu sava\u015f k\u0131l\u0131\u00e7 ve kalkan ile de\u011fil ilim ile verilir. \u0130lim bizi Allah\u2019a kullu\u011fa davet eder ve bunu \u00f6\u011fretir. Dolays\u0131yla i\u00e7erde verilen sava\u015f\u0131n galibiyet parolas\u0131; \u201cAllah\u2019a kulluk\u201d tur.\u00a0 \u015eeytan ve nefis ancak b\u00f6yle alt edilir ve ki\u015fi y\u00fcceli\u011fe galibiyete ancak b\u00f6yle kavu\u015fabilir. Zira Allah (cc) Peygamberine (sav) \u015f\u00f6yle emretmi\u015ftir;\u0648\u064e\u0627\u0639\u0652\u0628\u064f\u062f\u0652 \u0631\u064e\u0628\u0651\u064e\u0643\u064e \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u064e\u0643\u064e \u0627\u0644\u0652\u064a\u064e\u0642\u0650\u064a\u0646\u064f\u201cVe sana \u00f6l\u00fcm gelinceye kadar Rabbine kulluk et!\u201d(Hicr\/99)MEVS\u0130MGeceyi Ayd\u0131nlatmakGecesini diriltemeyenin g\u00fcnd\u00fcz\u00fc de \u00f6lm\u00fc\u015ft\u00fcr. G\u00fcnd\u00fcz\u00fcn yi\u011fidi olmak, gecenin abidi olmaktan ge\u00e7er.\u0130\u00e7 zenginli\u011fin elde edilmesinde merkezden sonra ikinci \u00f6nemli fakt\u00f6r mevsim(zaman)dir. Elbet geceler de g\u00fcnd\u00fczler de Al\u00adlah'\u0131nd\u0131r. Ne ki i\u00e7 zenginli\u011fin elde edilmesinde en m\u00fcsait mevsim olan geceyi kazanmam\u0131z gerekiyor. \u00c7\u00fcnk\u00fc g\u00f6kler gece vakti s\u0131y\u0131r\u0131rlar duvaklar\u0131n\u0131. Gece, amellerin Allah kat\u0131na arz e\u00addildi\u011fi m\u00fcstesna zamand\u0131r.Modern zaman anlay\u0131\u015f\u0131yla \u0130slam' \u0131n zaman anlay\u0131\u015f\u0131 taban tabana z\u0131t. Bu z\u0131tl\u0131k, zaman\u0131 kullanmada da kendini g\u00f6ste\u00adriyor. Allah, Kur' ar\u0131da \u00e7e\u015fitli zaman par\u00e7alar\u0131 \u00fczerine yemin eder; \\\"ve'l-asr, ve'l-leyl, ve's-subh, ve'd-duha\\\" [Asra, geceye, sabaha, ku\u015flu\u011fa yemin olsun] gibi.Bu yeminler, zaman\u0131n izzetinin ilahi dille tescilidir. Za\u00adman azizdir, ne kadar \u00e7ok olursa olsun de\u011ferinden bir \u015fey kay\u00adbetmez. Aynen su gibi. Zaman hayatt\u0131r; zaman\u0131 israf hayat\u0131 israf, yani intihard\u0131r. Hayat\u0131n\u0131 bozuk para gibi harcayanlara Allah'tan umut kesmemelerini tavsiye eden ayet ''...nefislerini israf edenler.\\\" (Z\u00fcmer\/53) tasvirini yapar.\u00c7a\u011fda\u015f zaman anlay\u0131\u015f\u0131 \u00fcnl\u00fc tabirle ak\u015famc\u0131d\u0131r, yarat\u0131l\u0131\u015f\u0131n do\u011fas\u0131na ayk\u0131r\u0131d\u0131r. Allah' \u0131n belli maksada mebni olarak yarat\u00adt\u0131\u011f\u0131 geceyi amac\u0131n\u0131n d\u0131\u015f\u0131nda hovardaca kullanmak, modern insan\u0131n tabiat\u0131 haline getirildi.\u0130slami anlay\u0131\u015fta zaman, do\u011fas\u0131na en elveri\u015fli bi\u00e7imde kul\u00adlan\u0131l\u0131r. M\u00fc'min, \u00fczerine g\u00fcne\u015fi do\u011fdurmaz, g\u00fcne\u015fin \u00fczerine kendisi do\u011far. Zaman\u0131 kullanmada \u0130slam, tabir caizse sabah\u00e7\u0131\u00add\u0131r. Bu nedenle, sabah\u0131n diriltici dinginli\u011finden en \u00e7ok m\u00fcs\u00adl\u00fcmanlar yararlan\u0131r. Ben Allah Rasul\u00fc'nden gelen rivayetlerde \\\"yats\u0131dan sonra Rasulullah'la oturup konu\u015furken... \\\" gibi riva\u00adyetlere pek rastlamad\u0131m. Aksine Buhari, Evkatu's-Salat bab\u0131n\u00adda Ebu Berze'den, Allah Rasul\u00fc' n\u00fcn yats\u0131dan sonra mecbur kalmad\u0131k\u00e7a konu\u015fmay\u0131p istirahate \u00e7ekildi\u011fini, bundan ho\u015f\u00adlanmad\u0131klar\u0131n\u0131 nakletmekte.Gece ve Kur\u2019an\u0625\u0650\u0646\u0651\u064e\u0627 \u0623\u064e\u0646\u0652\u0632\u064e\u0644\u0652\u0646\u064e\u0627\u0647\u064f \u0641\u0650\u064a \u0644\u064e\u064a\u0652\u0644\u064e\u0629\u064d \u0645\u064f\u0628\u064e\u0627\u0631\u064e\u0643\u064e\u0629\u064d \u06da \u0625\u0650\u0646\u0651\u064e\u0627 \u0643\u064f\u0646\u0651\u064e\u0627 \u0645\u064f\u0646\u0652\u0630\u0650\u0631\u0650\u064a\u0646\u064e\\\"Ku\u015fkusuz biz onu m\u00fcbarek bir gecede indirdik. \\\"(Duhan\/3) Gece, Allah'\u0131n \u00fczerine yemin etti\u011fi vakitlerden biri. Kur'an, bir gece vakti indi\u011fini if\u015fa ediyor bizlere. \\\"Kadir\\\" bir gecenin ad\u0131d\u0131r ki ad oldu\u011fu geceyi gecelerin efendisi yapm\u0131\u015ft\u0131r.Mira\u00e7 da gecenin arma\u011fanlar\u0131ndand\u0131r, bir gece vakti vuku bulmu\u015ftur. \u0130nsan neslinin erebilece\u011fi en y\u00fcce r\u00fct\u00adbeye bir gece vakti ermi\u015fti evrenin efendisi.\u0644\u064e\u064a\u0652\u0633\u064f\u0648\u0627 \u0633\u064e\u0648\u064e\u0627\u0621\u064b \u06d7 \u0645\u0650\u0646\u0652 \u0623\u064e\u0647\u0652\u0644\u0650 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0623\u064f\u0645\u0651\u064e\u0629\u064c \u0642\u064e\u0627\u0626\u0650\u0645\u064e\u0629\u064c \u064a\u064e\u062a\u0652\u0644\u064f\u0648\u0646\u064e \u0622\u064a\u064e\u0627\u062a\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0622\u0646\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0648\u064e\u0647\u064f\u0645\u0652 \u064a\u064e\u0633\u0652\u062c\u064f\u062f\u064f\u0648\u0646\u064eGecenin \u00fcmmete getirdi\u011fi hediyelerden biri de \\\"Hicret\\\". Kur' an; \\\"Gece saatlerinde ayakta durup Allah\u2019\u0131n ayetlerini okuyarak secdeye kapanan topluluk... \\\"(Al-i \u0130mran\/113) 'u kitab ehli i\u00e7e\u00adrisinde ayr\u0131ca anm\u0131\u015f, onlar\u0131n di\u011ferleriyle bir olmad\u0131\u011f\u0131n\u0131 buyurmu\u015ftur. Rasul' e de bu ba\u011flamda bir- emir indirilmi\u015ftir:\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0641\u064e\u062a\u064e\u0647\u064e\u062c\u0651\u064e\u062f\u0652 \u0628\u0650\u0647\u0650 \u0646\u064e\u0627\u0641\u0650\u0644\u064e\u0629\u064b \u0644\u064e\u0643\u064e \u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u064a\u064e\u0628\u0652\u0639\u064e\u062b\u064e\u0643\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0645\u064e\u0642\u064e\u0627\u0645\u064b\u0627 \u0645\u064e\u062d\u0652\u0645\u064f\u0648\u062f\u064b\u0627\\\"Ve gecenin bir k\u0131sm\u0131nda uykunu b\u00f6lerek sana \u00f6zg\u00fc bir na\u00adfile namaz k\u0131l; belki b\u00f6ylece Rabbin seni \u00f6v\u00fclm\u00fc\u015f bir makama ula\u015ft\u0131r\u0131r. \\\" (\u0130sra\/79)Rasul\u00fc \u2018ne i\u00e7 zenginli\u011fin yollar\u0131n\u0131 g\u00f6steren Allah'\u0131n bir tavs\u00adiyesi daha:\u0641\u064e\u0627\u0635\u0652\u0628\u0650\u0631\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0627 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0646\u064e \u0648\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u0652 \u0628\u0650\u062d\u064e\u0645\u0652\u062f\u0650 \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0642\u064e\u0628\u0652\u0644\u064e \u0637\u064f\u0644\u064f\u0648\u0639\u0650 \u0627\u0644\u0634\u0651\u064e\u0645\u0652\u0633\u0650 \u0648\u064e\u0642\u064e\u0628\u0652\u0644\u064e \u063a\u064f\u0631\u064f\u0648\u0628\u0650\u0647\u064e\u0627 \u06d6 \u0648\u064e\u0645\u0650\u0646\u0652 \u0622\u0646\u064e\u0627\u0621\u0650 \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0641\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u0652 \u0648\u064e\u0623\u064e\u0637\u0652\u0631\u064e\u0627\u0641\u064e \u0627\u0644\u0646\u0651\u064e\u0647\u064e\u0627\u0631\u0650 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064e \u062a\u064e\u0631\u0652\u0636\u064e\u0649\u0670\\\"Gecenin bir b\u00f6l\u00fcm\u00fcnde ve g\u00fcnd\u00fcz\u00fcn u\u00e7lar\u0131nda onu tesbih et ki memnun olas\u0131n... (Taha\/130)Bu konuda Kur'an'da \u00e7ok ilgin\u00e7 bir s\u00fcre var: M\u00fczzemmil S\u00fcresi. \u0130lgin\u00e7li\u011fi ha\u015fa garipli\u011finden de\u011fil, ilk nazil olan sure\u00adlerden olmas\u0131na ra\u011fmen ihtiva etti\u011fi, i\u00e7 zenginli\u011fin elde edil\u00admesine y\u00f6nelik \u0130lahi emirlerden gelmekte. Bilinen bir \u015fey var; bu sure nazil oldu\u011funda, bildi\u011fimiz be\u015f vakit namaz\u0131n hen\u00fcz farz olmad\u0131\u011f\u0131. Daha davetin esaslar\u0131n\u0131n bile yeni yeni belirlendi\u011fi n\u00fcb\u00fcvvetin ilk y\u0131llar\u0131na ait bu surede, Rasulullah'a ve ona ilk uyan bir avu\u00e7 insana neyin emredildi\u011fini birlikte okuyal\u0131m:\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0632\u0651\u064e\u0645\u0651\u0650\u0644\u064f\u0642\u064f\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627\u0646\u0650\u0635\u0652\u0641\u064e\u0647\u064f \u0623\u064e\u0648\u0650 \u0627\u0646\u0652\u0642\u064f\u0635\u0652 \u0645\u0650\u0646\u0652\u0647\u064f \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627\u0623\u064e\u0648\u0652 \u0632\u0650\u062f\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0631\u064e\u062a\u0651\u0650\u0644\u0650 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u062a\u064e\u0631\u0652\u062a\u0650\u064a\u0644\u064b\u0627\u0625\u0650\u0646\u0651\u064e\u0627 \u0633\u064e\u0646\u064f\u0644\u0652\u0642\u0650\u064a \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0642\u064e\u0648\u0652\u0644\u064b\u0627 \u062b\u064e\u0642\u0650\u064a\u0644\u064b\u0627\u0625\u0650\u0646\u0651\u064e \u0646\u064e\u0627\u0634\u0650\u0626\u064e\u0629\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0647\u0650\u064a\u064e \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0648\u064e\u0637\u0652\u0626\u064b\u0627 \u0648\u064e\u0623\u064e\u0642\u0652\u0648\u064e\u0645\u064f \u0642\u0650\u064a\u0644\u064b\u0627\\\"Ey \u00f6rt\u00fcs\u00fcne b\u00fcr\u00fcnen!Geceleyin kalk (namaz k\u0131l); yaln\u0131z gecenin biraz\u0131nda (uyu). Gecenin yar\u0131s\u0131nda (kalk) ya da bundan biraz eksilt.Veya buna ekle. Ve Kur'an\u2019\u0131 \u00fczerinde dura dura oku.Do\u011frusu biz senin \u00fczerine a\u011f\u0131r bir s\u00f6z b\u0131rakaca\u011f\u0131z. Ger\u00e7ekten gece ne\u015f'esi ( dinginli\u011fi, insan\u0131n i\u00e7 evreninde uyan\u00add\u0131rd\u0131\u011f\u0131) etki a\u00e7\u0131s\u0131ndan daha g\u00fc\u00e7l\u00fc, okumak bak\u0131m\u0131ndan da da\u00adha etkilidir. \\\"(M\u00fczzemmil\/1-6)Evet, hen\u00fcz be\u015f vakit namaz\u0131n bile farz olmad\u0131\u011f\u0131, \u0130slam' \u0131n ger\u00e7ekten garib olan ilk ve zor g\u00fcnlerinde bu ayetler olduk\u00e7a anlaml\u0131 bir \u015feyin ifadesiydi; gelecekte \u0130slam' \u0131n t\u00fcm y\u00fck\u00fcn\u00fc omuzlar\u0131nda ta\u015f\u0131yacak olan \u00e7ekirdek kadronun \u015fahsiyet e\u011fitiminin.Onlar projesi Allah' a ait olan, mimar\u0131 Rasulullah olan \u0130s\u00adlam binas\u0131n\u0131n temel ta\u015flar\u0131yd\u0131lar, Temelin sa\u011flam at\u0131lmas\u0131 ge\u00adrekiyordu. \u0130\u015fte insan\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131 zenginle\u015ftirici mesajlar ta\u015f\u0131yan b\u00b5 gibi ayetler, bu amaca matuf olarak iniyordu.Ad\u0131 ge\u00e7en surenin son Ayeti ininceye kadar Rasulullah ve ashab\u0131 gece namaz\u0131n\u0131 farz olarak k\u0131ld\u0131lar. S\u00fcre-i M\u00fczzem\u00admil' in son ayetindeki ': ...O sizin (gece saatlerini) hesap edeme\u00adyece\u011finizi bildi\u011fi i\u00e7in sizi affetti. O halde Kur'an'dan kolay\u0131n\u0131za geleni okuyun ( ne kadar kolay\u0131n\u0131za gelirse o kadar gece namaz\u0131 k\u0131l\u0131n). \\\"ibaresiyle bu vecibe hafifletildi. Kald\u0131r\u0131lmad\u0131; \\\"O halde Kur\u2019an\u2019dan kolay\u0131n\u0131za geleni okuyun.\\\" anlam\u0131na ge\u00adlen bu c\u00fcmlede \\\"par\u00e7a\\\" ile \\\"b\u00fct\u00fcn\\\" kastedilmi\u015f olup namazda Kur' an okundu\u011fundan gece namaz\u0131, mecazi olarak \\\"Kur' an okuma\\\" ile ifade edilmi\u015ftir.Surenin s\u00f6z konusu son ayetinin, kendisinden \u00f6nceki ayet\u00adlerden ne kadar sonra indi\u011fi hakk\u0131nda farkl\u0131 rivayetler var. Bir y\u0131l, iki y\u0131l, on y\u0131l diyenler oldu\u011fu gibi, son ayetin Medine'de nazil oldu\u011funu s\u00f6yleyenler de var. Hz. Ai\u015fe bu ayeti kastede\u00adrek \\\"12 ay sonra indi. Rasulullah ve ashab\u0131 12 ay gece nama\u00adz\u0131n\u0131 farz olarak k\u0131ld\u0131.\\\" demektedir. Abd ibn Humeyd'in Yakub ve Cafer yoluyla Said\u2019den gelen rivayetinde Allah Rasul\u00fc ve ashab\u0131 on y\u0131l gece namaz\u0131n\u0131 bir vecibe olarak eda etmi\u015fler, on y\u0131l sonra bu ayet nazil olarak m\u00fc'minleri rahatlatm\u0131\u015ft\u0131r.\u015e\u00f6yle ya da b\u00f6yle Allah Rasul\u00fc ve ashab\u0131 aylarca -belki de y\u0131llarca- tehecc\u00fcd i\u00e7in zorunlu olarak kalkm\u0131\u015flar, hatta bu vecibeyi hafifleten ayet nazil olduktan sonra bile bu namaz Rasulullah i\u00e7in \\\"Ve gecenin bir k\u0131sm\u0131nda uykunu b\u00f6lerek sana \u00f6zg\u00fc bir nafile namaz k\u0131l\\\" (\u0130sra\/79) emriyle emirli\u011fini muha\u00adfaza etmi\u015ftir.En g\u00fczel \u00f6rne\u011fimiz olan Rasulullah' \u0131n gecesi bizim gece\u00admize ni\u00e7in \u00f6rnek olamamaktad\u0131r? Onun i\u00e7 d\u00fcnyas\u0131n\u0131n Rab\u00adbi taraf\u0131ndan nas\u0131l zenginle\u015ftirildi\u011finin delili olan bu ayet\u00adler ni\u00e7in bizim i\u00e7 d\u00fcnyam\u0131z\u0131 da zenginle\u015ftirmesin? Rasul' \u00fcn s\u00fcnnetlerine sar\u0131lmas\u0131 gereken bizler ona has emirlere kar\u015f\u0131 ni\u00e7in bu denli lakayt davranabiliyoruz? Dahas\u0131 insan, her \u015fe\u00adyin oldu\u011fu gibi zaman\u0131n da yarat\u0131c\u0131s\u0131 olan Allah taraf\u0131ndan \\\"elveri\u015fli\\\" olarak nitelenen gece adl\u0131 serveti nas\u0131l hovardaca harcayabiliyor?\\\"Nas\u0131l ya\u015farsan\u0131z \u00f6yle \u00f6l\u00fcrs\u00fcn\u00fcz; nas\u0131l \u00f6l\u00fcrseniz \u00f6yle dirilir\u00adsiniz; nas\u0131l diri\/irseniz \u00f6ylece ha\u015frolunursunuz. \\\"Bu muhte\u015fem uyar\u0131dan alaca\u011f\u0131m\u0131z \u00e7ok ders var. Uykuyu bir t\u00fcr \\\"\u00f6l\u00fcm\\\" olarak niteliyorum. Kur'an'da, S\u00fcre-i En'am'da, uykudan \u00f6l\u00fcm olarak s\u00f6z edilir. Bura\u00addan yola \u00e7\u0131karsak, en az\u0131ndan yar\u0131 \u00f6l\u00fcm olan gecelerimiz i\u00e7in \u015funu s\u00f6yleyebiliriz: E\u011fer g\u00fcnd\u00fcz\u00fcn\u00fcz g\u00fczelse, geceniz de g\u00fc\u00adzel olacak; geceniz g\u00fczelse sabah\u0131n\u0131z (yeniden dirili\u015f) da g\u00fczel olacakt\u0131r.Bunlar birbirine ba\u011fl\u0131 \u015feyler. B\u00f6ylesi bir ortamda gecesi\u00adnin hesab\u0131n\u0131 veremeyenin g\u00fcnd\u00fcz\u00fcn\u00fcn hesab\u0131n\u0131 verebilmesi ne m\u00fcmk\u00fcn? Her \u015feyin el ayak \u00e7ekti\u011fi bir \u00f6zge vakitte cans\u0131z\u00adlar, canl\u0131lar ve salihlerle birlikte bu evrensel koroya e\u015flik etme\u00adnin insan\u0131n i\u00e7 d\u00fcnyas\u0131nda ne ufuklar a\u00e7aca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnebiliyor musunuz?G\u00fcnd\u00fczleri imanlar\u0131m\u0131z\u0131 gevreten bireysel ve toplumsal ili\u015fkilerin, tu\u011fyan \u0131rma\u011f\u0131na d\u00f6nen caddelerin, bula\u015f\u0131c\u0131 bir bi\u00ad\u00e7imde ta y\u00fcreklere kadar sirayet eden riddet, cehalet ve inan\u00e7 sefaletinin i\u00e7 d\u00fcnyam\u0131zdaki tahribat\u0131n\u0131 gecenin rahmetinden yararlanarak onaram\u0131yorsak, kalbimizin k\u0131yameti yak\u0131n demektir.Geceleyin i\u00e7 co\u011frafyam\u0131zda edindi\u011fimiz tecr\u00fcbeyi, g\u00fcnd\u00fc\u00adz\u00fcn d\u0131\u015f d\u00fcnyam\u0131za aktaral\u0131m. Bilelim ki, gecenin bir vaktinde s\u0131cak yataklar\u0131na elveda diyenler; kendi ad\u0131na, toplum ad\u0131\u00adna, kana, s\u00f6m\u00fcr\u00fcye ve zulme doymayan m\u00fcstekbirler elinde oyuncak olan mazlum \u00fcmmet ad\u0131na, her g\u00fcn iman\u0131 kundak\u00adlanan say\u0131s\u0131z insan ad\u0131na hacet kap\u0131s\u0131n\u0131n e\u015fi\u011fini geceleri m\u00fc\u00adcahedesiyle g\u00fcnd\u00fczleri m\u00fccadelesiyle a\u015f\u0131nd\u0131ranlar kuracakt\u0131r gelece\u011fi.\u00c7\u00fcnk\u00fc her toplumsal de\u011fi\u015fimin tohumu \u00f6nce y\u00fcreklerde \u00e7imlenir ve bahar\u0131n ilk goncalar\u0131 g\u00f6\u011f\u00fcslerde a\u00e7ar. S\u00f6z\u00fc vard\u0131r Allah'\u0131n (Araf\/128); \\\"salih\\\" olma liyakatini elde eden kullar\u0131na verecektir topra\u011f\u0131n ve suyun emanetini.Mevsim s\u00f6z konusu b\u00f6lgenin do\u011fas\u0131nda meydana gelen de\u011fi\u015fiklikleri adland\u0131rd\u0131\u011f\u0131m\u0131z bir terimdir. O b\u00f6lge sakinleri mevsimin de\u011fi\u015fmesiyle k\u0131yafetlerine kadar de\u011fi\u015fikliklere gider. Ve yine o b\u00f6lge sakinleri mevsimin de\u011fi\u015fimini ya da mevsimde meydana gelen de\u011fi\u015fiklikleri oturup izlemek yerine o mevsimin kendilerine sundu\u011fu imk\u00e2nlardan faydalanmaya \u00e7al\u0131\u015f\u0131rlar. \u00c7\u00fcnk\u00fc her mevsimin beraberinde getirdi\u011fi bir hava k\u00fctlesi vard\u0131r ki bu o b\u00f6lge sakinlerinin temel ihtiyac\u0131 olan toprak ve suya sirayet eder.\u00a0 Kimileri ekinlerini o mevsimin hava k\u00fctlesine g\u00f6re ayarlar kimileri de bu mevsimin getirdi\u011fi kolayl\u0131ktan faydalan\u0131p di\u011fer mevsime haz\u0131rl\u0131k yapar. E\u011fer o b\u00f6lge sakini hem ekinini eker hemde gelecek mevsime haz\u0131rl\u0131k yaparsa \u00e7ok bereketli bir sene onu bekler. Belki de as\u0131rlard\u0131 anlat\u0131lan; ate\u015f b\u00f6ce\u011fi ve kar\u0131nca hik\u00e2yesi anlatmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u015feyin k\u0131saca \u00f6zetidir.M\u00fcsl\u00fcman\u0131n iki mevsimi vard\u0131r; bunlar gece ve g\u00fcnd\u00fczd\u00fcr. O gecesini ve g\u00fcnd\u00fcz\u00fcn\u00fc nas\u0131l kullanmas\u0131 gerekti\u011fini bilendir. Gecenin getirdi\u011fi kolayl\u0131k ve sakinlikten faydalan\u0131p hem ekinini eker hem de gelecek mevsime yani g\u00fcnd\u00fcze haz\u0131rl\u0131k yapar. Gece depolam\u0131\u015f oldu\u011fu enerjiyi g\u00fcnd\u00fcz tekrar enerji depolamak i\u00e7in harcar. Bu bir devir daim de\u011fil bilakis gittik\u00e7e artan bereketlenen bir eylemdir. Bir \u00e7e\u015fit ak\u00fc gibidir \u00e7al\u0131\u015ft\u0131k\u00e7a kendini \u015farj eder. Mevsim demi\u015fken ona dair al\u0131nmas\u0131 gereken \u00f6nlemlerden bahsetmeden olmaz. Mevsim de\u011fi\u015fikli\u011fi yeni bir hayat\u0131 simgelemekle beraber bir \u00f6nlem al\u0131nmas\u0131 gerekti\u011finin de i\u015faretidir. Nas\u0131l ki k\u0131\u015f mevsiminde hasta olmamak i\u00e7in s\u0131k\u0131 s\u0131k\u0131 giyinip tedbir al\u0131yorsak; M\u00fcsl\u00fcman\u0131n da bir mevsimi olan gecenin so\u011fu\u011fundan (nefsin istekleri, rahatl\u0131\u011fa d\u00fc\u015fk\u00fcnl\u00fck, kafa da\u011f\u0131tma) da korunmas\u0131 gerekir. B\u00fct\u00fcn bir k\u0131\u015f\u0131 yatarak ge\u00e7iren nas\u0131l ki h\u00fcsrana u\u011fruyorsa b\u00fct\u00fcn gecelerini yatarak ge\u00e7iren de h\u00fcsrana u\u011frayacakt\u0131r ama bu h\u00fcsran di\u011ferine benzemeyen bir h\u00fcsran \u00e7e\u015fididir. \u00d6yleyse yukar\u0131da geceyi faydal\u0131 ge\u00e7irme u\u011frunda Kur\u2019an\u2019dan ve S\u00fcnnet\u2019ten verilen \u00f6rneklere dikkat etmek gerekir.G\u00fcnd\u00fczleri ayakta durmam\u0131z\u0131 sa\u011flayan gecelerimiz yoksa bunun faturas\u0131n\u0131 t\u0131bbi bir hastal\u0131\u011fa ya da mevsime kesmek yerine gerekli tedbirleri almamaya ba\u011flaml\u0131y\u0131z. Miskinlik, yorgunluk, halsizlik M\u00fcsl\u00fcman\u0131n bir mevsimi olan gecenin so\u011fu\u011fundan korunamamas\u0131n\u0131n sebebidir. Geceleri yedi\u011fimiz so\u011fuklar kire\u00e7lenmeye, halsizli\u011fe, bitkinli\u011fe yol a\u00e7\u0131p sa\u011fl\u0131ks\u0131z (salih amelsiz) bir hayat ya\u015famam\u0131za sebep oluyor. Geceleri yedi\u011fimiz so\u011fuklar \u015funlar olabilir;-Nefsin bitmek bilmeyen istekleri-Rahatl\u0131\u011fa d\u00fc\u015fk\u00fcnl\u00fck-Yorgunlu\u011fu atma bahanesiyle e\u011flenceye dalmak-\u015eehveti dizginleyememek-Yarars\u0131z i\u015flerle me\u015fgul olmak...\u00d6rnekler \u00e7o\u011falt\u0131labilir. G\u00fcnd\u00fcz\u00fcn yorgunlu\u011fu Allah\u2019a itaat, zikir, tefekk\u00fcr, nefis muhasebesi gibi ila\u00e7larla at\u0131l\u0131r ancak. Film, video, e\u011flence vb. bunlar aldat\u0131c\u0131 ila\u00e7 olup sonu\u00e7 vermeyen, mutmain etmeyen ila\u00e7lard\u0131r. Bu ila\u00e7lar\u0131n uyu\u015fturucudan bir fark\u0131 yoktur. Uyu\u015fturucunun etkisi ge\u00e7ti\u011finde meydana gelen zararlar hepimizin malumudur. Bu tedavi midir? Ya da ger\u00e7ek bir rahatlama m\u0131d\u0131r? Kendini kand\u0131rmak aldatmaktan ba\u015fka bir \u015fey de\u011fildir...Mevsimi gece ve g\u00fcnd\u00fcz olan m\u00fcmin; \u00f6nlemlerini, tedbirlerini, azmini, gayretini bu iki mevsime g\u00f6re ayarlayan ve azami surette onlardan faydalanmaya \u00e7al\u0131\u015fan ki\u015fidir. Aldanan ya da aldatan de\u011fil. Uyuyan ya da uyutulan de\u011fil.YA\u011eMUR\u0130mtihan ve g\u00f6zya\u015f\u0131\u0648\u064e\u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u0627\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0623\u064e\u0630\u0652\u0647\u064e\u0628\u064e \u0639\u064e\u0646\u0651\u064e\u0627 \u0627\u0644\u0652\u062d\u064e\u0632\u064e\u0646\u064e \u06d6 \u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u064e\u0646\u064e\u0627 \u0644\u064e\u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0634\u064e\u0643\u064f\u0648\u0631\u064c\\\"(Cennete girmeyi hak eden m\u00fcminler) dediler ki: 'Bizden h\u00fczn\u00fc gideren Allah'a hamdolsun.\u201d (Fat\u0131r\/34)Allah'\u0131 raz\u0131 etmeye koyulmu\u015f m\u00fc'minin h\u00fczn\u00fc cennette bi\u00adtecek. Bu ger\u00e7e\u011fi g\u00fc\u00e7lendiren bir s\u00f6z\u00fc de Allah Ras\u00fcl\u00fc vefat\u0131 s\u0131ras\u0131nda ba\u015fucunda a\u011flamakta olan Fat\u0131ma's\u0131na s\u00f6yl\u00fcyordu:\u201cA\u011flama k\u0131z\u0131m, baban bir daha ac\u0131 \u00e7ekmeyecek.\u201dEvet, o g\u00fcne dek hep ac\u0131 \u00e7ekmi\u015fti. \u00c7\u00fcnk\u00fc o, \u00e7ok \u015fey bili\u00adyordu. Onun bildi\u011fini bilen her kim olsa \u00f6yle yapard\u0131. O da \u00f6yle demiyor muydu: \\\"Benim bildi\u011fimi bilseydiniz az g\u00fcler \u00e7ok a\u011flard\u0131n\u0131z. \\\"[12]Onun bildikleri bir yana, ya onun ya\u015fad\u0131klar\u0131? Hem ye\u00adtim, hem \u00f6ks\u00fcz. Ard\u0131ndan bir bir kaybedilen dayanaklar: Ab\u00addulmuttalib, Ebu Talib, Hz. Hatice ve pe\u015f pe\u015fe gelen evlat ac\u0131lar\u0131, \u00f6l\u00fcmleri. Tabi b\u00fct\u00fcn bunlar\u0131 bast\u0131ran da n\u00fcb\u00fcvvetin a\u011f\u0131r y\u00fck\u00fcyd\u00fc. Bu nedenle o, \u00e7ok a\u011flam\u0131\u015f az g\u00fclm\u00fc\u015ft\u00fc.Kan, ter, g\u00f6zya\u015f\u0131...Bu \u00fc\u00e7 damla azizdir, Bu \u00fc\u00e7 damlan\u0131n kar\u0131\u015ft\u0131\u011f\u0131 \u015fey de aziz\u00addir. Neyin u\u011frunda olursa olsun, samimi olarak bir dava u\u011fruna d\u00f6k\u00fclen kanlar\u0131n kar\u015f\u0131l\u0131ks\u0131z kald\u0131\u011f\u0131 g\u00f6r\u00fclmemi\u015f.Ter de \u00f6yle. Kim \u00e7al\u0131\u015farak ter d\u00f6km\u00fc\u015f de kar\u015f\u0131l\u0131\u011f\u0131n\u0131 almam\u0131\u015f? Bu ister m\u00fc'min ister k\u00e2fir olsun, herkes i\u00e7in ge\u00e7erli \u201c\u0130nsan i\u00e7in\\\" diyor Kur' an;\u0648\u064e\u0623\u064e\u0646\u0652 \u0644\u064e\u064a\u0652\u0633\u064e \u0644\u0650\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0645\u064e\u0627 \u0633\u064e\u0639\u064e\u0649\u0670\\\"insan i\u00e7in yaln\u0131z \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131 vard\u0131r.\\\" (Necm\/39) G\u00f6zya\u015f\u0131 da \u00f6yle. Zulme u\u011fram\u0131\u015f birinden d\u00f6k\u00fcl\u00fcyorsa damla, d\u00fc\u015ft\u00fc\u011f\u00fc yeri yakacakt\u0131r. Bu \u00fc\u00e7 damla bedeldir. Bu bedel \u00f6dendi\u011fi zaman elde edilen \u015fey me\u015frula\u015f\u0131r. Kan, topra\u011f\u0131n; ter, ekme\u011fin; g\u00f6zya\u015f\u0131, y\u00fcre\u011fin bereketidir.\u0648\u064e\u062a\u064e\u0636\u0652\u062d\u064e\u0643\u064f\u0648\u0646\u064e \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0628\u0652\u0643\u064f\u0648\u0646\u064e\\\"Ve g\u00fcl\u00fcyorsunuz da, a\u011flam\u0131yorsunuz.\\\" (Necm\/60)Sahi, nas\u0131l beceriyorsunuz bunu, diyor Kur' an; \\\"\u0130man\u0131n\u0131\u00adz\u0131n, Kur' an' \u0131n\u0131z\u0131n, co\u011frafyan\u0131z\u0131n esir edildi\u011fi, insan\u0131n\u0131z\u0131n ma\u00adnevi bir soyk\u0131r\u0131ma u\u011frad\u0131\u011f\u0131, t\u00fcm de\u011ferlerinizin ya\u011fmaland\u0131\u011f\u0131, say\u0131s\u0131z civan\u0131n y\u00fcre\u011finden vuruldu\u011fu bir ortamda hala nas\u0131l g\u00fclebiliyorsunuz?\\\" diye soruyor.Ger\u00e7ekten, nas\u0131l becerebiliyorsunuz bunu? Biliyorum, buna becermek demezler. Gaflet derler, vur\u00addumduymazl\u0131k derler, hamakat derler...E\u011fer bilseydik, \u00d6nderimiz Efendimizin bildi\u011fini, \u00e7ok a\u011flay\u0131p az g\u00fclecektik. O, yak\u0131n derecesinde biliyordu gazab\u0131, kahr\u0131, cehennemi. Bu ger\u00e7eklerin arifiydi O. Biz de bunlar\u0131 \\\"irfan\\\" derecesinde bilseydik onun gibi yapacak, \u00e7ok a\u011flaya\u00adcak az g\u00fclecektik.Evet, bilseydik g\u00f6\u011fs\u00fcm\u00fczde n\u00fckleer bir g\u00fc\u00e7 merkezi ta\u015f\u0131d\u0131\u011f\u0131m\u0131z\u0131 ve bunun her g\u00fcn \u00fczerine ya\u011fan g\u00fcnahlarla pasland\u0131\u011f\u0131n\u0131, bu pas\u0131 \u00e7\u00f6zecek tek kimya olan g\u00f6zya\u015f\u0131n\u0131 bir umman gibi salacakt\u0131k gecelerin koynuna.E\u011fer bilseydik g\u00fcnah hedeflerini on ikiden vuran isti\u011ffar silah\u0131n\u0131n mermileri g\u00f6zya\u015f\u0131d\u0131r; g\u00f6nl\u00fcm\u00fcze g\u00f6z\u00fcm\u00fczden bir \u0131rmak ba\u011flayacakt\u0131k.E\u011fer bilseydik dualar\u0131m\u0131z\u0131 y\u00fcce makama tez ula\u015ft\u0131rman\u0131n en emin yolu onlara g\u00f6zya\u015f\u0131ndan kanatlar takmakt\u0131r.E\u011fer erseydik \u00a0\\\"Allah'a selim bir kalp ile gelen ba\u015fka.\\\"(\u015eura\/89)un s\u0131rr\u0131na; bir \\\"kalbi selim\\\" e sahip olmak i\u00e7in de\u011fil bir ka\u00e7 damla ya\u015f\u0131, bir \u00e7ift g\u00f6z\u00fc bile feda edecektik.E\u011fer bilseydik her g\u00fcn en \u00e7ok kulland\u0131\u011f\u0131m\u0131z organlar\u0131n ba\u015f\u0131nda elimiz, zihnimiz ve kalbimiz gelir; bu \u00fc\u00e7\u00fc i\u00e7erisinden de en \u00e7ok kulland\u0131\u011f\u0131m\u0131z ve kirletti\u011fimiz kalbimizdir. Onu pislik i\u00e7erisinde koydu\u011fumuz i\u00e7in, Allah korkusundan d\u00f6k\u00fc\u00adlen ya\u015flarla y\u0131kamad\u0131\u011f\u0131m\u0131z i\u00e7in hay\u0131flanacakt\u0131k.E\u011fer iman\u0131n neler \u00e7ekti\u011fini onun yerinde olup anlayabil\u00adseydik, a\u011flayabilirdik.\u0130hsan d\u00fczeyinde inansayd\u0131k Allah' a, azaba, ikaba, miza\u00adna, hesaba; g\u00f6z\u00fcm\u00fczden ya\u015f de\u011fil kan ak\u0131t\u0131rd\u0131k. \u00d6yle bu\u00adyurmu\u015ftu ya Yesribli delikanl\u0131 i\u00e7in Rasulullah -aleyhissala\u00adt\u00fc vesselam- efendimiz: ''Allah korkusu karde\u015finizin y\u00fcre\u011fini da\u011flad\u0131.\\\"Evet, b\u00fct\u00fcn bunlar\u0131 anlayabilseydik, a\u011flayabilecektik. ''Melali bilmeyen nesle a\u015fina de\u011filiz\\\" diyordu Ha\u015fim. Biz a\u015fina olduk, hem de \u00f6ylesine a\u015fina olduk ki, bu \u0130slam irfan\u0131n\u0131n nebevi y\u00f6ntemlerini \\\"romantizm', sayanlar bile \u00e7\u0131kt\u0131 i\u00e7imizden.Hissizli\u011fin, duygusuzlu\u011fun bir tek mazereti var: kalb kat\u0131\u00adl\u0131\u011f\u0131 o da me\u015fru de\u011fil.\u015eark\u0131 g\u00f6rmez, garb\u0131 bilmez, edepten yok payesi Bir utanmaz y\u00fcz, ya\u015farmaz g\u00f6z b\u00fct\u00fcn sermayesi.Anlayamayanlar, a\u011flayamazlar; hatta a\u011flanacak hallerine g\u00fclerler. \u0130\u015fte biz, b\u00f6yle olduk.M\u00fcminin \u015fiar\u0131 olan g\u00f6zya\u015f\u0131 ayn\u0131 zamanda samimiyetinin ve sevgisinin ispat\u0131d\u0131r. U\u011frunda g\u00f6zya\u015f\u0131 d\u00f6k\u00fclen \u015fey onu d\u00f6ken ki\u015fi i\u00e7in de\u011fer ifade eder. \u00c7\u00fcnk\u00fc y\u00fcre\u011fin ortak olmad\u0131\u011f\u0131 duyguda g\u00f6zya\u015f\u0131n\u0131n gelmesi imk\u00e2ns\u0131zd\u0131r. Dolay\u0131s\u0131yla g\u00f6zya\u015f\u0131na ortak olan y\u00fcrektir. Ta i\u00e7erden gelen bir hararete g\u00f6z p\u0131narlar\u0131 dayanamaz buharla\u015f\u0131r ve ya\u015flar d\u00f6k\u00fclmeye ba\u015flar. Yand\u0131\u011f\u0131 oran\u0131nca d\u00f6k\u00fclecektir g\u00f6zya\u015f\u0131. Ne kadar yakt\u0131ysa y\u00fcre\u011fini o kadar bo\u015falacakt\u0131r g\u00f6z p\u0131narlar\u0131. Kimi g\u00fcnah\u0131na yanar, kimi hasretine, kimi korkusuna. Ortak olan ise sevgidir, samimiyettir, adanm\u0131\u015fl\u0131kt\u0131r. Bu k\u00fc\u00e7\u00fcc\u00fck g\u00f6zya\u015f\u0131, u\u011frunda d\u00f6k\u00fclen zat i\u00e7in de de\u011fer ifade eder.\u00a0 \u00d6yle diyordu \u0130bn Kayy\u0131m (rha); \u201cO yedi denizi yaratt\u0131 ama senin bir damla g\u00f6zya\u015f\u0131n\u0131 sevdi. Sen ise O\u2019na bir damla g\u00f6zya\u015f\u0131n\u0131 \u00e7ok g\u00f6r\u00fcyorsun.\u201d Rahman\u2019\u0131n ar\u015f\u0131nda g\u00f6lgelenecek olan yedi s\u0131n\u0131f insandan biri de bu g\u00f6zya\u015f\u0131n\u0131 d\u00f6ken kimsedir. D\u00f6kt\u00fc\u011f\u00fc g\u00f6zya\u015f\u0131 Rahman\u2019\u0131n himayesine girmesine sebep olmu\u015ftur.Mah\u015fer meydan\u0131ndaki \u015fu manzara g\u00f6zya\u015f\u0131n\u0131n \u00f6nemini ifade eden bir ba\u015fka olayd\u0131r;\u201c...Cehennemden da\u011flar gibi bir ate\u015f \u00e7\u0131kacakt\u0131r. Peygamberin \u00fcmmeti onu def etmek i\u00e7in \u201cEy ate\u015f, namaz k\u0131lanlar\u0131n, Allah\u2019\u0131 do\u011frulayanlar\u0131n ve Allah\u2019tan korkanlar\u0131n, oru\u00e7 tutanlar\u0131n y\u00fcz\u00fc h\u00fcrmetine d\u00f6n!\u201d fakat ate\u015f d\u00f6nmeyecek. Cibril (as): \u201cAte\u015f Muhammed \u00fcmmetine do\u011fru gidiyor!\u201d diye seslenecek. Sonra su getirerek Muhammed (sav)\u2019e sunacak: \u201cEy Allah\u2019\u0131n Rasulu bu suyu al ate\u015fi s\u00f6nd\u00fcr\u201d diyecek. Peygamber (sav) Cibril (as)\u2019 dan ald\u0131\u011f\u0131 suyu ate\u015fe bo\u015falt\u0131nca ate\u015f s\u00f6necek. Bunu g\u00f6ren Peygamber (sav): \u201cBu ne suyudur\u201d der. Cebrail (as): \u201cBu senin \u00fcmmetinden, Allah korkusu y\u00fcz\u00fcnden a\u011flayanlar\u0131n g\u00f6zya\u015flar\u0131d\u0131r. Onu sana getirmekle emrolundum. \u00c7\u00fcnk\u00fc Allah\u2019\u0131n izni ile bu su ate\u015fi s\u00f6nd\u00fcrecek.\u201dRasulullah (sav) daima \u015f\u00f6yle dua ederdi; \u201cEy Allah\u2019\u0131m! Bana senin korkunla a\u011flayan iki g\u00f6z ihsan et!\u201d[13]VE SONU\u00c7SevgiSevgi, varl\u0131k sorusunun cevab\u0131. Sevgi, mahl\u00fbkat a\u011fac\u0131n\u0131n tohumu. Sevgi, y\u00fcre\u011fin \u00f6l\u00fcms\u00fcz meyvesi.Sevgi, Yaradan ve yarat\u0131lan\u0131yla varl\u0131\u011f\u0131n ortak sesi. Sevgi, insan\u0131n, harcad\u0131k\u00e7a \u00e7o\u011falan tek sermayesi.\u0130mdi soral\u0131m: Sevgi, varl\u0131k sorusuna nas\u0131l cevap olabilir? \u015e\u00f6yle ki: Olmayan bir \u015feye sevgi duyulmaz; sevmekten s\u00f6z edebilmek i\u00e7in \\\"di\u011feri\\\" gerekli. S\u00fcje olmadan objeyi kim bi\u00adlir? Sevginin s\u00f6z konusu oldu\u011fu bir yerde elbette sevenlerle-se\u00advilenlerin varl\u0131\u011f\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. Ortada olmayan bir \u015feye sevgi duymak abes olur.\u0130\u015fte bunun i\u00e7in sevgi varl\u0131k sorusunun cevab\u0131d\u0131r. Sevgiyi bilen, sevecek, onu payla\u015facak birini arar. \u00c7\u00fcnk\u00fc sevginin en g\u00fc\u00e7l\u00fc tezah\u00fcr\u00fcd\u00fcr payla\u015fmak. Sevgiyi payla\u015fmak isteyen, ya\u00adratmak gibi bir g\u00fcce sahip de\u011filse e\u011fer, varl\u0131k i\u00e7erisinden bir di\u011ferini bulup sevgiyi onunla payla\u015facakt\u0131r. Yok, bu zat ya\u00adratma g\u00fcc\u00fcn\u00fc elinde tutan Allah ise, elbette sevilen ve seven birilerini yarat\u0131verecektir...\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0623\u064e\u0645\u0652\u0631\u064f\u0647\u064f \u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0623\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064e \u0644\u064e\u0647\u064f \u0643\u064f\u0646\u0652 \u0641\u064e\u064a\u064e\u0643\u064f\u0648\u0646\u064f\\\"O'nun i\u015fi, bir \u015feyin olmas\u0131n\u0131 istedi\u011fi zaman ona sadece 'ol' demektir; o da hemen oluverecektir. \\\"(Yasin\/82)Her \u015feyin oldu\u011fu gibi sevginin kayna\u011f\u0131 da Allah (cc)\u2019d\u0131r, Sevgi \u00e7a\u011flayan\u0131n\u0131n kayna\u011f\u0131nda O vard\u0131r. Yery\u00fcz\u00fcnde gelmi\u015f ge\u00e7mi\u015f en b\u00fcy\u00fck sevgi okullar\u0131 (din) O'nundur. D\u00fcnyan\u0131n g\u00f6r\u00fcp g\u00f6rece\u011fi en yetenekli sevgi \u00f6\u011fretmenleri (peygamber\u00adler) O'nun okulunun mezunlar\u0131d\u0131r. A\u015fk\u0131n \u00f6l\u00fcms\u00fcz kitab\u0131n\u0131 yine O yazm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc O, \\\"Vedud\\\" dur, yani \\\"\u00e7ok seven\\\"...Yaln\u0131z o kadar m\u0131? Elbette de\u011fil, ayn\u0131 zamanda O, \\\"\u00e7ok se\u00advilen\\\" dir. Nedeni yine ayn\u0131: \u00c7\u00fcnk\u00fc O, \\\"VEDUD\\\" dur. Kendi dilinden, kendisini \u00f6yle tan\u0131tmaktad\u0131r; kendisini tan\u0131yabilece\u011fimiz en sa\u011flam kaynakta, Kur' an \u2018da:\u0648\u064e\u0627\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064f\u0648\u0627 \u0631\u064e\u0628\u0651\u064e\u0643\u064f\u0645\u0652 \u062b\u064f\u0645\u0651\u064e \u062a\u064f\u0648\u0628\u064f\u0648\u0627 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u06da \u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u0650\u064a \u0631\u064e\u062d\u0650\u064a\u0645\u064c \u0648\u064e\u062f\u064f\u0648\u062f\u064c\\\"Rabbinizden ma\u011ffiret dileyin, sonra O'na tevbe edin!Do\u011frusu, Rabbim \u00e7ok esirgeyen, \u00c7OK SEVEN'dir. \\\"(Hud\/90)\u0648\u064e\u0647\u064f\u0648\u064e \u0627\u0644\u0652\u063a\u064e\u0641\u064f\u0648\u0631\u064f \u0627\u0644\u0652\u0648\u064e\u062f\u064f\u0648\u062f\u064f\\\"O (Allah), ba\u011f\u0131\u015flayand\u0131r, 'SEVEN'dir. \\\"(Buruc\/14)O' nun sevmesinin \u00f6b\u00fcr ad\u0131 \\\"cennet\\\" tir. Sevginin \u00e7\u00f6z\u00fcl\u00fcp e\u015fyaya d\u00f6n\u00fc\u015fmesidir cennet. O, yaln\u0131z seven, yaln\u0131z sevdiren de\u011fil, ayn\u0131 zamanda sevindirendir de. Neyle olacak, cennetle elbette. Hem, \u00e7ok sevenin, \u00e7ok sevilenin, \u00e7ok sevindirmemesi d\u00fc\u015f\u00fcn\u00fclebilir mi?O'nun hem \u00e7ok seven, hem de \u00e7ok sevilen oldu\u011funu ben \u00e7\u0131karm\u0131yorum, \\\"Vedud\\\" ism-i celilinin gramatik \u00f6zelli\u011fi bu. \\\"Fe\u00fcl\\\" vezninden m\u00fcbala\u011fa sigas\u0131, anlam olarak hem etken hem de edilgen bir yap\u0131s\u0131 var. Yani fail olarak \\\"\u00e7ok seven\\\" anlam\u0131na geldi\u011fi gibi, mef'ul olarak \\\"\u00e7ok sevilen\\\" anlam\u0131na da gelir.Allah'\u0131n \\\"Vedud\\\" olmas\u0131 demek, O'nun \u00e7ok sevece\u011fi ve O' nu \u00e7ok seven birilerinin olmas\u0131 demektir. \u0130\u015fte bunun i\u00e7in\u00addir ki, sevgi varl\u0131k sorusunun cevab\u0131d\u0131r.Sevgi, \u00fcflenen ruh gibi, \u00f6z\u00fc \u0130lahi olan de\u011ferlerden biridir. S\u00f6z konusu de\u011ferlerin \u00e7ok az\u0131 Yaradan'la yarad\u0131lan aras\u0131nda payla\u015f\u0131l\u0131r. Payla\u015f\u0131lan bu de\u011ferlerin ba\u015f\u0131nda gelir sevgi.Yarat\u0131c\u0131m\u0131z\u0131 tan\u0131ma hususunda bize k\u0131lavuzluk eden di\u011fer s\u0131fatlara benzemeyen farkl\u0131 bir boyutu vard\u0131r \\\"Vedud\\\" s\u0131fat\u0131\u00adn\u0131n. \u00d6rne\u011fin O, Esirgeyen \u2018dir (Rahman), Ba\u011f\u0131\u015flayan \u2018d\u0131r (Rahim), fakat esirgenmeye ve ba\u011f\u0131\u015flanmaya muhta\u00e7 de\u011fildir. Af\u00adfeder (Gafur), affedilmez; h\u00fckmeder, h\u00fckmolunmaz; doyurur (Raz\u0131k), doyurulmaz...Bu gibi s\u0131fatlar hem fail hem mef'ul anlam\u0131yla Allah i\u00e7in kullan\u0131lamaz. Bunlar\u0131 b\u00f6yle kullanmak, ki\u015finin iman\u0131n\u0131 tehli\u00adkeye sokacak k\u00fcf\u00fcr s\u00f6zler aras\u0131na bile girebilir.O' nun kendisi i\u00e7in se\u00e7ip be\u011fendi\u011fi \\\"Vedud\\\" isminin i\u015fte bu a\u00e7\u0131lardan farkl\u0131l\u0131\u011f\u0131 vard\u0131r. Allah, sevgiyi kullar\u0131yla payla\u015f\u00admakta, \\\"O onlar\u0131, onlar da O'nu sevmektedir.\u201d (Maide\/54)Di\u011fer nimetlerine kar\u015f\u0131l\u0131k olarak \\\"ubudiyyet\\\" (kulluk) is\u00adterken, sevgi nimetine ayn\u0131 cinsten kar\u015f\u0131l\u0131k beklemektedir. Bu manada bir ba\u015fka \u00f6rne\u011fi daha yoktur sevginin ve sevgi rakip\u00adsizdir. Yaradan, onu varl\u0131\u011f\u0131n ortak de\u011feri k\u0131lm\u0131\u015ft\u0131r. Doyurmu\u015f doyurulmay\u0131 istememi\u015f (Zariyat\/57), vermi\u015f almay\u0131 istememi\u015f, ya\u015fatm\u0131\u015f ya\u015fat\u0131lmay\u0131 istememi\u015f, korumu\u015f korunmay\u0131 isteme\u00admi\u015ftir. Fakat sevgiye gelince i\u015f de\u011fi\u015fmi\u015f, onu t\u00fcm varl\u0131\u011fa \u015fa\u00admil k\u0131larak, sevmi\u015f ve sevilmeyi istemi\u015ftir.Sevgi, Y\u00fcre\u011fe Ekilen TohumdurKur'an\u2019da sevgi \u00fc\u00e7 ayr\u0131 terimle ifade edilir: muhabbet, me\u00adveddet, \u00fclfet. En \u00e7ok kullan\u0131lan da birinci s\u0131radaki \\\"hubb\\\" (ha-be-be) k\u00f6k\u00fcnden t\u00fcretilen terimlerdir...Sevgi anlam\u0131na gelen bu terim ayn\u0131 zamanda \u00e7ekirdek, to\u00adhum, \u00f6z, n\u00fcve (habb) anlamlar\u0131na da gelmektedir. Bu mana\u00adlar\u0131yla Kur'an\u2019da da kullan\u0131lm\u0131\u015ft\u0131r. (En\u2019am\/95; Rahman\/12)Bu ikinci anlam\u0131n\u0131 da g\u00f6z \u00f6n\u00fcnde tutarak rahatl\u0131kla diye\u00adbiliriz ki sevgi, varolu\u015fun tohumudur, \u00e7ekirde\u011fidir, \u00f6z\u00fcd\u00fcr.Varl\u0131\u011f\u0131n yarat\u0131l\u0131\u015f hikmeti, insan\u0131n varolu\u015f illetidir. Her \u015fey de\u00ad\u011ferini ve \u00f6mr\u00fcn\u00fc illetinden al\u0131r. \u0130lleti \u00f6l\u00fcms\u00fcz olan de\u011ferlerin kendisi de \u00f6l\u00fcms\u00fczd\u00fcr; Allah i\u00e7in sevmek gibi. \u0130lleti \u00f6l\u00fcml\u00fc olan de\u011ferlerin mal\u00fcl\u00fc de \u00f6l\u00fcml\u00fcd\u00fcr; kul i\u00e7in sevmek gibi. Ancak seven (Vedud) var olduk\u00e7a sevgi de var olacak; O, bu \u00f6l\u00fcms\u00fcz illetle yaratmas\u0131na devam edecektir.\u064a\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0647\u064f \u0645\u064e\u0646\u0652 \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u06da \u0643\u064f\u0644\u0651\u064e \u064a\u064e\u0648\u0652\u0645\u064d \u0647\u064f\u0648\u064e \u0641\u0650\u064a \u0634\u064e\u0623\u0652\u0646\u064d\\\"O her an yeni bir i\u015ftedir (Hayat\u0131 her an tazelemekte, yarat\u00admaya devam etmektedir).\\\" (Rahman\/29)Mahl\u00fbkat\u0131n sebebi olan sevgi tohumunun ekilebilece\u011fi en verimli toprak y\u00fcrektir. Ad\u0131n\u0131 sevgi koydu\u011fumuz verimsiz to\u00adhumlar de\u011fil de, Vedud olan Allah' \u0131n ba\u011f\u0131\u015flad\u0131\u011f\u0131 cins tohum; ham\u0131 al\u0131n\u0131p nadaslanm\u0131\u015f, ta\u015f\u0131 ay\u0131klan\u0131p kese\u011fi k\u0131r\u0131lm\u0131\u015f, emek ve i\u015f\u00e7ilikle s\u00fcr\u00fcl\u00fcp g\u00f6zya\u015f\u0131yla sulanm\u0131\u015f selim bir kalbe ekilirse, y\u00fcrek, harcad\u0131k\u00e7a \u00e7o\u011falan bitmez t\u00fckenmez bir sevgi amba\u00adr\u0131na d\u00f6necektir. Bu tohum, bire on de\u011fil bire bin, bire y\u00fcz bin veren y\u00fcrek topra\u011f\u0131n\u0131n \u00f6l\u00fcms\u00fcz hazinesi olacakt\u0131r.\u0130nsan y\u00fcre\u011finin bu \u00f6l\u00fcms\u00fcz meyvesinden tam verim ala\u00adbilmek i\u00e7in \u00fc\u00e7 \u015fey gerekli: Cins bir tohum (sevgi), bak\u0131ml\u0131 bir tarla (kalb ), fedak\u00e2r bir bah\u00e7\u0131van.En k\u00f6t\u00fc kalpazanl\u0131k, sevgi kalpazanl\u0131\u011f\u0131d\u0131r. Kar\u015f\u0131l\u0131ks\u0131z \u00e7ek kesen t\u00fcredi t\u00fcccar gibi kar\u015f\u0131l\u0131ks\u0131z sevgi imal eden t\u00fcredi sevgi tacirleri yapt\u0131klar\u0131 kalpazanl\u0131\u011f\u0131n ad\u0131n\u0131 \\\"insanl\u0131k sevgisi\\\" ya da \\\"h\u00fcmanizm\\\" koyabilirler. Nas\u0131l olsa bir faturas\u0131 yok bu \\\"kalp sevgisi\\\" nin. \\\"Kuru kuru kadan'alam \/ Tak\u0131r tak\u0131r kurban alam diye \u00f6zetler Anadolu halk\u0131 bu tip kalpazanl\u0131\u011f\u0131.Kalpazanl\u0131\u011f\u0131n bir ba\u015fka t\u00fcr\u00fc de sevgiyi donun i\u00e7inde aramak, ya da -g\u00fcn\u00fcm\u00fczde oldu\u011fu gibi- fuh\u015fun ad\u0131n\u0131 sevginin zirvesi olan \\\"a\u015fk\\\" koymak. \u0130leride bu konu gelece\u011fi i\u00e7in ge\u00e7iyoruz.Ortal\u0131\u011f\u0131 sahte sevgilerin ve sevgi sahtek\u00e2rlar\u0131n\u0131n kaplad\u0131\u011f\u0131 bir \u00e7a\u011fda, ger\u00e7ek sevgiyi ancak vahyin k\u0131lavuzlu\u011funda bula\u00adbiliriz. \u00c7\u00fcnk\u00fc vahiy, hem a\u015f\u0131klar\u0131n hem ma\u015fuklar\u0131n en y\u00fccesi olan Allah' \u0131n kelam\u0131d\u0131r; sevgiyi sevgiyle yaratan Allah'\u0131n...\u015eunu hat\u0131rlatmakta fayda var; Tohum, kendisi i\u00e7in elveri\u015fli olan toprakta sonu\u00e7 verecektir. Yap\u0131s\u0131 de\u011fi\u015fmi\u015f, koku\u015fmu\u015f, tohuma zarar verecek \u00f6zelli\u011fe sahip bir toprak tohumu \u00e7\u00fcr\u00fctecek ve heba edecektir. Toprak elveri\u015fli hale geldikten sonra onun i\u00e7in yap\u0131lacak en g\u00fczel \u015fey mahsul elde etme ad\u0131na ona tohum ekmektir. Kalp i\u00e7in yap\u0131lacak olan en g\u00fczel \u015fey de Allah Sevgisi\u2019ni ekmek ve mahsul vermesi i\u00e7in \u00f6zenle takip etmektir...Sevgi D\u00f6n\u00fcm Noktas\u0131d\u0131rEvrenin yarat\u0131l\u0131\u015f hikmeti, insan\u0131n \u00f6l\u00fcms\u00fcz devleti, m\u00fc'mi\u00adnin d\u00fcnyadaki cenneti, varl\u0131\u011f\u0131n tek ortak serveti olan sevgi ayn\u0131 zamanda vahyin de \u00e7at\u0131s\u0131n\u0131 olu\u015fturur. Bu \u00e7at\u0131 \\\"sevmek\\\" ya da \\\"sevmemek\\\" \u00fczerine kurulmu\u015ftur.Bu \u0130lahi \u00fcslup, sevginin \\\"belirleyici\\\" oldu\u011fu sonucuna g\u00f6\u00adt\u00fcr\u00fcyor bizi. Sevgi, Allah' \u0131n ki\u015fiyi vurdu\u011fu mihenk ta\u015f\u0131d\u0131r. Ev\u00adrenin sahibi, kendisine kar\u015f\u0131 isyan etme, kar\u015f\u0131 gelme yetisiyle donatt\u0131\u011f\u0131 insan\u0131 kahretmekten, ate\u015fe atmaktan, azab etmekten daha \u00e7ok, \\\"sevmemek\\\" le korkutup uyar\u0131yor. Allah' a itaatin il\u00adleti sevgi olarak belirirken, itaatsizli\u011fin illeti de sevgisizlik ola\u00adrak ortaya \u00e7\u0131k\u0131yor.Korku mu? O var, olmal\u0131 da. Ancak illeti azab, gazap ya da cehennem olmak yerine yine \\\"sevgi\\\" olmal\u0131. Bu say\u0131lanlar O'nun sevmemesinin bir sonucu de\u011fil midir? Allah'a duyu\u00adlan korkunun temelinde cezaya \u00e7arpt\u0131r\u0131lma korkusu de\u011fil de O' nunla kendisi aras\u0131ndaki sevgiyi y\u0131pratma korkusu, illeti sevgi olan korku vard\u0131r ki, istenilen de budur ve \u201ctakva\u201d bu\u00adnun ad\u0131d\u0131r.Allah\u2019 \u0131n kitab\u0131n\u0131, sevmek ve sevmemek \u00fczerine bina etti\u011fini s\u00f6ylemi\u015ftik. \u015eu ayetlerde sevginin insan\u0131n amellerinin belirle\u00adyicisi olarak nas\u0131l kullan\u0131ld\u0131\u011f\u0131na bak\u0131n\u0131z:\u0648\u064e\u0625\u0650\u0645\u0651\u064e\u0627 \u062a\u064e\u062e\u064e\u0627\u0641\u064e\u0646\u0651\u064e \u0645\u0650\u0646\u0652 \u0642\u064e\u0648\u0652\u0645\u064d \u062e\u0650\u064a\u064e\u0627\u0646\u064e\u0629\u064b \u0641\u064e\u0627\u0646\u0652\u0628\u0650\u0630\u0652 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0648\u064e\u0627\u0621\u064d \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u062e\u064e\u0627\u0626\u0650\u0646\u0650\u064a\u0646\u064e\u201cAllah, hainleri sevmez.\u201d(Enfal\/58)\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u062a\u0651\u064e\u0648\u0651\u064e\u0627\u0628\u0650\u064a\u0646\u064e \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062a\u064e\u0637\u064e\u0647\u0651\u0650\u0631\u0650\u064a\u0646\u064e\u00a0\u201cAllah, tevbe edenleri sever.\u201d(Bakara\/222)\u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0641\u0652\u0633\u0650\u062f\u0650\u064a\u0646\u064e\u201cAllah fesat\u00e7\u0131lar\u0131 sevmez.\u201d (Maide\/64)\u0628\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0646\u0652 \u0623\u064e\u0648\u0652\u0641\u064e\u0649\u0670 \u0628\u0650\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650 \u0648\u064e\u0627\u062a\u0651\u064e\u0642\u064e\u0649\u0670 \u0641\u064e\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e\u201cAllah, muttakileri sever.\u201d (Al-i \u0130mran\/76)\u0648\u064e\u0623\u064e\u0645\u0651\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0641\u064e\u064a\u064f\u0648\u064e\u0641\u0651\u0650\u064a\u0647\u0650\u0645\u0652 \u0623\u064f\u062c\u064f\u0648\u0631\u064e\u0647\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e\u201cAllah, haddi a\u015fanlar\u0131 sevmez.\u201d(Al-i \u0130mran\/57) \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0642\u0652\u0633\u0650\u0637\u0650\u064a\u0646\u064e\\\"Allah, dengeli (k\u0131st) olanlar\u0131 sever.\\\" (Maide\/ 42)\u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u062c\u064e\u0627\u062f\u0650\u0644\u0652 \u0639\u064e\u0646\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u062e\u0652\u062a\u064e\u0627\u0646\u064f\u0648\u0646\u064e \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0645\u064e\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u062e\u064e\u0648\u0651\u064e\u0627\u0646\u064b\u0627 \u0623\u064e\u062b\u0650\u064a\u0645\u064b\u0627''Ku\u015fkusuz Allah, ihanette ilerlemi\u015f g\u00fcnahk\u00e2r\u0131 sevmez. \\\" (Nisa\/107)\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0642\u064e\u0627\u062a\u0650\u0644\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650\u0647\u0650 \u0635\u064e\u0641\u0651\u064b\u0627 \u0643\u064e\u0623\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0628\u064f\u0646\u0652\u064a\u064e\u0627\u0646\u064c \u0645\u064e\u0631\u0652\u0635\u064f\u0648\u0635\u064c\\\"Allah, yolunda kur\u015funla kaynat\u0131lm\u0131\u015f sa\u011flam duvar gibi saf halinde sava\u015fanlar\u0131 sever. \\\" (Saf\/4)\u0644\u0650\u0643\u064e\u064a\u0652\u0644\u064e\u0627 \u062a\u064e\u0623\u0652\u0633\u064e\u0648\u0652\u0627 \u0639\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0627 \u0641\u064e\u0627\u062a\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u0652\u0631\u064e\u062d\u064f\u0648\u0627 \u0628\u0650\u0645\u064e\u0627 \u0622\u062a\u064e\u0627\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0643\u064f\u0644\u0651\u064e \u0645\u064f\u062e\u0652\u062a\u064e\u0627\u0644\u064d \u0641\u064e\u062e\u064f\u0648\u0631\u064d\\\"\u00c7\u00fcnk\u00fc Allah, b\u00fcy\u00fckl\u00fck taslay\u0131p b\u00f6b\u00fcrleneni sevmez.\u201d (Hadid\/23)\u0644\u064e\u0627 \u062a\u064e\u0642\u064f\u0645\u0652 \u0641\u0650\u064a\u0647\u0650 \u0623\u064e\u0628\u064e\u062f\u064b\u0627 \u06da \u0644\u064e\u0645\u064e\u0633\u0652\u062c\u0650\u062f\u064c \u0623\u064f\u0633\u0651\u0650\u0633\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u062a\u0651\u064e\u0642\u0652\u0648\u064e\u0649\u0670 \u0645\u0650\u0646\u0652 \u0623\u064e\u0648\u0651\u064e\u0644\u0650 \u064a\u064e\u0648\u0652\u0645\u064d \u0623\u064e\u062d\u064e\u0642\u0651\u064f \u0623\u064e\u0646\u0652 \u062a\u064e\u0642\u064f\u0648\u0645\u064e \u0641\u0650\u064a\u0647\u0650 \u06da \u0641\u0650\u064a\u0647\u0650 \u0631\u0650\u062c\u064e\u0627\u0644\u064c \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0623\u064e\u0646\u0652 \u064a\u064e\u062a\u064e\u0637\u064e\u0647\u0651\u064e\u0631\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0637\u0651\u064e\u0647\u0651\u0650\u0631\u0650\u064a\u0646\u064e\u201cAllah (her t\u00fcrl\u00fc pislikten) temizlenip arman\u0131 sever. \\\"(Tevbe\/108) Hepsi bu kadar de\u011fil elbet. Sevgi ekseni etraf\u0131nda d\u00f6nen bu \u00f6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcn. Bunlardan ba\u015fka, sevginin belirleyicili\u011fine, sevginin ba\u015f\u00f6\u011fretmeni ve insan sevgisinin uf\u00adku Rasulullah' \u0131n ve ashab\u0131n\u0131n hayat\u0131ndan da \u00e7arp\u0131c\u0131 \u00f6rnekler bulabiliriz.Ki\u015finin niteli\u011finin tespitinde sevginin belirleyici bir unsur oldu\u011funu Allah Rasul\u00fc'nde de g\u00f6r\u00fcyoruz. O, d\u0131\u015fardan bak\u0131n\u00adca sahibini negatif konumlara oturtacak kimi davran\u0131\u015f sahiplerini, s\u00f6z konusu olumsuz davran\u0131\u015flar\u0131yla de\u011fil de sevgileriyle de\u011ferlendirmi\u015ftir. Ashab\u0131 aras\u0131nda olumsuz davran\u0131\u015f sergile\u00adyen kimilerine kar\u015f\u0131 olu\u015fan muhalefeti dengelemek ve a\u015f\u0131r\u0131 gidenlere unutulan bir boyutu daha hat\u0131rlatmak i\u00e7in bir\u00e7ok olayda \\\"Hay\u0131r! O karde\u015finiz Allah ve Rasul\u00fc \u2018n\u00fc seviyor. \\\"buyur\u00admu\u015ftur, Rasulullah' \u0131n sevgiyi belirleyici olarak g\u00f6sterdi\u011fi bir\u00e7ok \u00f6rnekten Buhari ve ba\u015fkalar\u0131n\u0131n nakletti\u011fi yaln\u0131zca birini aktarmakla yetinelim. Hz. \u00d6mer anlat\u0131yor:\\\"Allah Rasul\u00fc zaman\u0131nda Abdullah isminde 'e\u015fek' lakapl\u0131 biri vard\u0131. Hareketleri ile Peygamberimizi g\u00fcld\u00fcr\u00fcrd\u00fc. \u0130\u00e7ki i\u00e7\u00adti\u011fi i\u00e7in Efendimiz ona sopa att\u0131rm\u0131\u015ft\u0131. Yine bir defas\u0131nda i\u00e7ki i\u00e7erken yakalanm\u0131\u015f ve sopa yemi\u015fti. Onun bir ka\u00e7 kez sopa yedi\u011fini g\u00f6ren biri:- \u201cAllah lanet etsin! Ne kadar da \u00e7ok i\u00e7iyor.\u201d dedi. Allah Rasul\u00fc:- \u201cSus, ona lanet etme! Bilmiyorsun ki o, Allah ve Rasul\u00fc \u2018n\u00fc seviyor.\u201d buyurdu.Bu tav\u0131r, ameli hi\u00e7e sayan ters y\u00f6nde bir dengesizli\u011fe delil olamaz elbet. \u00c7\u00fcnk\u00fc bu \u00f6rne\u011fin kendisi, bir ifrat\u0131n, bir dengesizli\u011fin Allah Rasul\u00fc eliyle \u00f6nlenmesidir. \u0130nsanlar\u0131 zaaflar\u0131ndan dolay\u0131 mahk\u00fbm ederek kimi \u00e7ok g\u00fczel hasletlerini g\u00f6rmezden gelmeyi reddediyordu. Laneti hak etmemi\u015f birine lanet etmeyi ho\u015f g\u00f6rmemi\u015fti Rasulullah. Belki bununla onun duaya ihtiyac\u0131 oldu\u011funu, affa ve rahmete ihtiyac\u0131 oldu\u011funu ima etmi\u015fti. Elbette b\u00f6ylesi \u00f6rnekler ameli s\u0131f\u0131ra \u00e7\u0131karan M\u00fcrcie dengesizli\u011fine delil olamazlar.\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c\\\"De ki: E\u011fer Allah'\u0131 seviyorsan\u0131z bana uyun ki Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.\\\" (Al-i \u0130mran\/31)Sevginin belirleyicili\u011fine g\u00fczel bir \u00f6rnek de bu ayet-i keri\u00adme. Ki\u015fi sevmedi\u011fine de itaat eder; ama e\u011fer seviyorsan\u0131z itaat edin, yani itaatinizin illeti Allah sevgisi olsun.\u0130taat edin ki sevginiz lafta kalmas\u0131n, \u00f6deyin onun bedeli\u00adni. Sevdi\u011finiz Zat' \u0131n hat\u0131r\u0131 i\u00e7in Rasul' e itaat etmekle sevginizi y\u00fcrek \u00fclkenizde iktidara ge\u00e7irin. Sevginiz iktidars\u0131z sevgi ol\u00admaktan kurtulup iktidarl\u0131 sevgiye d\u00f6n\u00fc\u015fs\u00fcn. O zaman ne mi olacak? Sevginizi Allah' a ispatlam\u0131\u015f olacaks\u0131n\u0131z, onun bedeli olan itaati \u00f6deyerek yapacaks\u0131n\u0131z bunu. \u0130\u015fte o dem Allah da sizi sevecek. Yaln\u0131zca o kadar m\u0131? De\u011fil elbet. O da sevdi\u011fini sana ispatlayacak, silecek g\u00fcnahlar\u0131n\u0131, ba\u011f\u0131\u015flayacak seni. Senin Allah' a olan sevginin ispat\u0131 itaat iken Allah\u2019\u0131n sevgisinin sana olan ispat\u0131 da \\\"ma\u011ffiret\\\" olacak. Bu sevgi s\u00fcrd\u00fck\u00e7e senin itaatin artacak, senin itaatin artt\u0131k\u00e7a O'nun ba\u011f\u0131\u015f\u0131 ve rahmeti artacak. \u0130\u015fte sana m\u00fcthi\u015f bir form\u00fcl. 'Bu form\u00fclden haberi olmayan insanlar\u0131n yakalar\u0131ndan tutarak sars onlar\u0131 ve onlara \u201cDe ki: E\u011fer Allah'\u0131 seviyorsan\u0131z...\u201d\u00a0 Ve yine de ki onlara:Allah' \u0131n var neye muhta\u00e7s\u0131n? Allah' \u0131n yok neyin var?D\u00f6n\u00fcm noktas\u0131 olan sevgi, d\u00f6nd\u00fc\u011f\u00fc y\u00f6nden y\u00fcz \u00e7evirmemeyi gerektirir. Allah\u2019\u0131 sevenler y\u00f6n\u00fcn ahirete \u00e7evirmi\u015f ve emin ad\u0131mlarla ilerlemektedirler. Y\u00f6n\u00fcn\u00fc ahirete \u00e7evirmi\u015f bu kimsenin kalbini yar\u0131p baksan\u0131z yery\u00fcz\u00fcndeki b\u00fct\u00fcn insanlara yetecek kadar sevin\u00e7 ve yine yery\u00fcz\u00fcndeki insanlar\u0131n tamam\u0131na yetecek kadar h\u00fcz\u00fcn vard\u0131r. Ayaklar\u0131 d\u00fcnyada olan bu kimse akl\u0131 ile ruhu ile kalbi ile ba\u015fa bir \u00e2lemdedir. Oraya g\u00f6re konu\u015fur, oraya g\u00f6re hareket eder. Oradaki sevinci ve h\u00fczn\u00fc g\u00f6rd\u00fc\u011f\u00fc i\u00e7in bu kadar gayretli ve azimlidir asl\u0131nda. Ama oraya d\u00f6nememi\u015f olanlar zanlarla tahminlerle hareket edip \u00e7ok ge\u00e7meden yorulacaklard\u0131r. Bunun faturas\u0131n\u0131 da kalplerine de\u011fil etraf\u0131na, \u00e7a\u011f\u0131na keseceklerdir.Sevmek ve Feda Etmek\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0645\u064e\u0646\u0652 \u064a\u064e\u0631\u0652\u062a\u064e\u062f\u0651\u064e \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0639\u064e\u0646\u0652 \u062f\u0650\u064a\u0646\u0650\u0647\u0650 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0623\u0652\u062a\u0650\u064a \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f \u0623\u064e\u0630\u0650\u0644\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0639\u0650\u0632\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u064a\u064f\u062c\u064e\u0627\u0647\u0650\u062f\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062e\u064e\u0627\u0641\u064f\u0648\u0646\u064e \u0644\u064e\u0648\u0652\u0645\u064e\u0629\u064e \u0644\u064e\u0627\u0626\u0650\u0645\u064d \u06da \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0636\u0652\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u064a\u064f\u0624\u0652\u062a\u0650\u064a\u0647\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0627\u0633\u0650\u0639\u064c \u0639\u064e\u0644\u0650\u064a\u0645\u064c''Ey inananlar! Sizden kim O'nun yolundan y\u00fcz \u00e7evirirse ye\u00adrine Allah \u00f6yle bir toplum getirecektir ki O onlar\u0131 sever, onlar da O'nu. M\u00fcminlere kar\u015f\u0131 (toprak gibi) al\u00e7akg\u00f6n\u00fcll\u00fc, k\u00e2firlere kar\u00ad\u015f\u0131 (yal\u00e7\u0131n bir da\u011f gibi) izzetlidirler. Allah yolunda cihad ederler, hi\u00e7 bir k\u0131nay\u0131c\u0131n\u0131n k\u0131namas\u0131ndan korkmazlar. Bu, Allah'\u0131n bir l\u00fctfudur, onu diledi\u011fine verir. Allah'\u0131n l\u00fctfu geni\u015ftir, O bilen\u00addir.\\\" (Maide\/54)Allah'\u0131n yolundayken O'ndan y\u00fcz \u00e7evirenlerin ilk yitirdi\u00ad\u011fi \u015feyin \\\"sevgi\\\" oldu\u011funu anl\u0131yoruz. \u00d6nce sevgiyi kaybediyor\u00adlar, Allah onlar\u0131 sevmiyor onlar da Allah' \u0131. Ve arkas\u0131 geliyor. \u00c7\u00fcnk\u00fc sevgi di\u011fer eylemlerin illeti. \u0130llet yok olunca malul\u00fcn durmas\u0131 i\u00e7in hi\u00e7 bir sebep kalm\u0131yor. M\u00fc'minlere kar\u015f\u0131 yumu\u00ad\u015fak ba\u015fl\u0131 olmas\u0131 gerekirken tam tersi bir tavra giriyor: Sebebi sevgisizlik. K\u00e2firlere kar\u015f\u0131 izzetli olmas\u0131 gerekirken, tam tersi bir tav\u0131r al\u0131yor; sebebi yine ayn\u0131. Sevginin, Allah' a olan sev\u00adginin en y\u00fcksek ifadesi olan cihad\u0131 terk ediyor. Bedeli \\\"can\\\" ve \\\"kan\\\" olan bir sevgiden yoksun kal\u0131nca, o bedeli \u00f6deyecek g\u00fc\u00e7 bulam\u0131yor kendinde. \u00c7\u00fcnk\u00fc art\u0131k \\\"Beni seven ve benim sevdi\u011fim Allah ne der? yerine \\\"Falan ne der?\\\" sorusu ge\u00e7i\u00adyor. O g\u00fcne kadar sevdas\u0131 u\u011fruna k\u0131nay\u0131c\u0131n\u0131n k\u0131namas\u0131ndan korkmazken, o sevginin yok olu\u015fuyla, k\u0131nanmak korkusu gibi a\u015fa\u011f\u0131l\u0131k bir duyguya teslim oluyor. D\u00fcn sevgi sayesinde \u00f6zg\u00fcrken bug\u00fcn sevgisizlik \u00e7ukurunda nefsin, \u015feytan\u0131n, e\u015fyan\u0131n ve \u00e7evrenin esiri oluyor. D\u00fcn sevgi sayesinde \u00fcreten ve veren biriyken bug\u00fcn sevgisizli\u011fin pen\u00e7esinde s\u00fcrekli t\u00fcketen ve alan derekesine d\u00fc\u015f\u00fcyor.Sevmek vermektir, sahip oldu\u011funuz en de\u011ferli varl\u0131\u011f\u0131, y\u00fc\u00adre\u011finizi vermek... Vermek dedimse \u00f6yle \u00e7\u0131kar\u0131p sunmak de\u011fil, payla\u015fmak anlam\u0131nda vermek.Ki\u015fi ba\u015fkas\u0131na veremedi\u011finin, di\u011feriyle payla\u015famad\u0131\u011f\u0131\u00adn\u0131n sahibi de\u011fildir. Ya da ki\u015finin sahip oldu\u011fu \u015fey, ba\u015fkas\u0131na verebildi\u011fi \u015feydir. Bundan dolay\u0131 y\u00fcre\u011fine sahip olamayanlar sevemezler. Y\u00fcre\u011fi i\u015fgale u\u011fram\u0131\u015f bir insan\u0131n sevebilmesi d\u00fc\u00ad\u015f\u00fcn\u00fclemez. \u00c7\u00fcnk\u00fc oras\u0131 i\u015fgal edilmi\u015ftir, y\u00fcre\u011finin iktidar\u0131 kendi ellerinde de\u011fildir, onu bir ba\u015fkas\u0131yla payla\u015famaz.B\u00f6ylesine i\u015fgale u\u011fram\u0131\u015f bir y\u00fcre\u011fin sahibi sevmekten s\u00f6z ediyor, \\\"Sevdim\\\" diyorsa, sevdi\u011fine sahte adresli davetiye \u00e7\u0131kart\u0131yor demektir.Verece\u011finiz \u015fey ne kadar de\u011ferliyse, onu verece\u011finiz yer de o kadar y\u00fcce olmal\u0131. Daha do\u011fru bir deyimle, verdi\u011finizin k\u0131ymetini bildi\u011finiz \u00f6l\u00e7\u00fcde se\u00e7ersiniz verilecek yeri. Sevginin adanabilece\u011fi en b\u00fcy\u00fck kap\u0131 Allah' \u0131n kap\u0131s\u0131d\u0131r. Sevgiyi o ka\u00adp\u0131ya adamak, ona en y\u00fcksek de\u011feri bi\u00e7mektir. Sizden olan bir \u015feyi \u00f6l\u00fcms\u00fczle\u015ftirmektir. \u00c7\u00fcnk\u00fc bir ada\u011f\u0131n sorumlulu\u011fu, adand\u0131\u011f\u0131 andan itibaren, adand\u0131\u011f\u0131 kap\u0131ya ge\u00e7er.Sevmek, adamakt\u0131r. Ada\u011f\u0131n tasarrufu adand\u0131\u011f\u0131 kap\u0131ya ait\u00adtir. E\u011fer sevginizi bir \u00f6l\u00fcms\u00fcze adam\u0131\u015fsan\u0131z, onu da \u00f6l\u00fcms\u00fcz\u00adle\u015ftirmi\u015fsiniz demektir.Allah' \u0131 sevmek sevgiyi \u00f6l\u00fcms\u00fczle\u015ftirmektir. \u0130lleti \u00f6l\u00fcm\u00adl\u00fc olan sevginin kendisi de \u00f6l\u00fcml\u00fcd\u00fcr. \u0130lleti \u00f6l\u00fcms\u00fcz olan\u0131n kendisi de \u00f6l\u00fcms\u00fczd\u00fcr.S\u00f6z buraya gelmi\u015fken, yanl\u0131\u015f bir kanaate de\u011finmek istiyo\u00adrum... Bu kanaatte sevgi, \u015fahsiyet geli\u015ftirici ve ki\u015fiye varl\u0131\u011f\u0131n\u0131 duyumsat\u0131c\u0131 bir \u00fcretim arac\u0131 de\u011fil, seveni sevdi\u011finde yok edici (fena) bir t\u00fcketim arac\u0131d\u0131r. Ki\u015fiyi olgunla\u015ft\u0131ran ve ona \u015fahsiyet kazand\u0131ran sevgiyi, sevgi olmaktan \u00e7\u0131kar\u0131p tutkuya d\u00f6n\u00fc\u015ft\u00fc\u00adren ve onu bir can kurdu gibi insan\u0131 yiyip bitiren bir y\u00fcrek kurdu olarak tarif eden bu anlay\u0131\u015f\u0131n vard\u0131\u011f\u0131 son durak, Pan\u00adteizm dengesizli\u011fidir. Hintli bilge Tao Tse'de g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, pisli\u011fin i\u00e7inde bile (ha\u015fa) ilah\u0131n g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc s\u00f6ylemeye kadar vard\u0131r\u0131lan bu yamuk felsefe, Kur' an' \u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc ''ha\u00adl\u0131k-mahluk\\\" ikilemine taban tabana z\u0131tt\u0131r.Sevmek, baz\u0131lar\u0131n\u0131n iddia etti\u011fi gibi yok olmak (fena) de\u00ad\u011fildir, aksine \\\"Sevmek var olmakt\u0131r.\\\" Varl\u0131\u011f\u0131ndan haberdar olmakt\u0131r. Sevmek ki\u015finin kendi varl\u0131\u011f\u0131n\u0131 ispatlamas\u0131n\u0131n en kestirme yoludur. \u00c7\u00fcnk\u00fc sevgi, \u015fahsiyeti koruyarak b\u00fct\u00fcnle\u015f\u00admektir. Birbirinde yok olmak de\u011fil, birbirinde var olmakt\u0131r. Yok, olma (fena) faraziyeleri sevgiyi tek y\u00f6nl\u00fc kabul ederek sevenin sevdi\u011finde yok olaca\u011f\u0131n\u0131 iddia eder. H\u00e2lbuki sevgi \u00e7ift y\u00f6nl\u00fcd\u00fcr. Bu ger\u00e7ek Allah'la kul aras\u0131ndaki sevgide bile ge\u00ad\u00e7erlidir: \\\"Allah onlar\u0131 sever onlar da Allah'\u0131.\\\" (Maide\/54) Sevgi bir ba\u015fkas\u0131na hulul (girme, onda yok olma) de\u011fil bir ba\u015fkas\u0131nda ki\u015finin benli\u011fini duyumsamas\u0131, varl\u0131\u011f\u0131n\u0131n fark\u0131na varmas\u0131d\u0131r.Bir sevgi ferde kendi kimli\u011fini kaybettiriyorsa o sevgi, sevgi de\u011fil girdapt\u0131r. Kar\u015f\u0131daki de sevgili de\u011fil \u00fczerine konan canl\u0131y\u0131 eritip sindiren ve canavar bitki olarak bilinen Nepentes \u00e7i\u00e7e\u011fidir.Ki\u015fiyi sevdi\u011finde kaybeden bir sevgi, \u00fcretici de\u011fil t\u00fcke\u00adtici bir sevgidir; Z\u00fcleyha'n\u0131n Yusuf (as)'a olan sevgisi gibi. Hem kendisi t\u00fckenir hem de kar\u015f\u0131s\u0131ndakini t\u00fcketir. \u00c7\u00fcn\u00adk\u00fc o sevdaya kara \u00e7al\u0131nm\u0131\u015ft\u0131r; kontrolden \u00e7\u0131km\u0131\u015f, \\\"aksevda\\\" iken \\\"karasevda\\\" olmu\u015ftur. Kur'an\u2019da Z\u00fcleyha i\u00e7in ge\u00e7ti\u011fi gibi, yak\u0131p t\u00fcketen bir \u015fey olmu\u015ftur: \\\"Sevda onun ba\u011fr\u0131n\u0131 yakm\u0131\u015f' dediler.\\\" (Yusuf\/30) Evet onu t\u00fcketmi\u015f, o da kendisini t\u00fcketenden intikam almak istemi\u015ftir. Tabi bu intikam d\u00f6\u00adn\u00fcp onu t\u00fcketmek bi\u00e7iminde g\u00f6sterecektir kendini. Onca sevgisine ra\u011fmen mi? Evet, onca sevgisine ra\u011fmen yapmak isteyecektir bunu.B\u00f6ylesine bir sevgi, kimse i\u00e7in me\u015fru de\u011fildir. Me\u015fru sevgi, akl\u0131 ba\u015ftan almaz, tersine akl\u0131 lay\u0131k oldu\u011fu yere ko\u00adyar. -Baz\u0131lar\u0131n\u0131n iddia etti\u011fi gibi- Allah sevgisinden dolay\u0131 ak\u0131l yitirilmez. Allah' \u0131 seven, O' nun yerli yerinde yaratt\u0131\u011f\u0131 ve hikmetle yerle\u015ftirdi\u011fi akl\u0131 nas\u0131l yerinden eder? Nas\u0131l sevdi\u011fini s\u00f6yledi\u011fi Zat' \u0131n hikmetine m\u00fcdahale edebilir? B\u00f6ylesi bir \u015fey, Z\u00fcleyha' n\u0131n Yusuf' a sopa \u00e7ektirmesi ve bunu da, sevgi ad\u0131na, sevginin \u00fcst s\u0131n\u0131r\u0131 olan a\u015fk ad\u0131na yapt\u0131\u011f\u0131n\u0131 iddia etmesi kadar abestir.Evet, bu t\u00fcketicili\u011fin de bir sevgi \u00e7e\u015fidi oldu\u011funda \u015f\u00fcphe yok. Fakat normal ve \u00fcretici de\u011fil, anormal ve t\u00fcketici bir sevgidir bu. E\u011fer istedi\u011fini elde etseydi Z\u00fcleyha, o sevgi hem kendisini hem kar\u015f\u0131s\u0131ndakini yakacakt\u0131.Allah' \u0131 sevmek ad\u0131na, Allah' \u0131n sevdi\u011fi gibi yaratt\u0131\u011f\u0131 insan\u0131n dengesini bozmak imrenilecek bir \u015fey olsayd\u0131, bu i\u015fi \u00f6ncelikle Allah' \u0131 onun kadar hi\u00e7 kimsenin sevemeyece\u011fi Rasulullah ve Ashab\u0131 yapard\u0131. Rasullerin bizden \u00e7ok daha iyi bilip-tan\u0131d\u0131k\u00adlar\u0131 Allah Te\u00e2l\u00e2\u2019y\u0131 gere\u011fi gibi sevmemeleri d\u00fc\u015f\u00fcn\u00fclemez.Allah' \u0131n kendilerinden raz\u0131 oldu\u011fu, kendilerinin de Al\u00adlah\u2019tan raz\u0131 oldu\u011fu sahabe i\u00e7in de ge\u00e7erli ayn\u0131 \u015fey. Sevdikleri Allah ve Rasul\u00fc yoluna sevginin en b\u00fcy\u00fck bedeli olan can kanlar\u0131n\u0131 koyan sahabe i\u00e7erisinden belki her t\u00fcrl\u00fc insan \u00e7\u0131km\u0131\u015ft\u0131r, ama Allah a\u015fk\u0131ndan deli-divane oldu\u011fu s\u00f6ylenen \u00e7ok sevdiklerini bildi\u011fimiz Allah ve Rasulu\u2019ne kar\u015f\u0131 duyduklar\u0131 a\u015fk y\u00fcz\u00fcnden akl\u0131n\u0131 ka\u00e7\u0131r\u0131p meczupla\u015fan biri \u00e7\u0131kmam\u0131\u015ft\u0131r. Kimdir ''Allah'\u0131 Rasulullah(as)\u2019dan daha \u00e7ok sevdi\u011fini iddia eden? Bunu s\u00f6ylemeye kimin dili varabilir? Hem en g\u00fczel \u00f6r\u00adne\u011fimiz olan Allah Rasul\u00fc'n\u00fcn ve onun ellerinde yeti\u015fen nes\u00adlin bu konudaki tavr\u0131 bizler i\u00e7in takip edilecek en do\u011fru yol de\u011fil midir?Allah'\u0131 ruhuyla sevenlerin, kalbiyle sevenlerin akl\u0131n\u0131 ba\u015f\u0131n\u00adda b\u0131rak\u0131r sevgi. Allah' \u0131 akl\u0131yla sevenlerin akl\u0131 ise ba\u015flar\u0131ndan gider. \u00c7\u00fcnk\u00fc sevgi \\\"bilmek\\\" de\u011fil \\\"tan\u0131mak'' t\u0131r, ak\u0131l bunu kald\u0131racak kapasitede de\u011fildir:\u0130drak-i meali bu k\u00fc\u00e7\u00fck akla gerekmez Zira bu terazi bu kadar s\u0131kleti \u00e7ekmezEvet, ak\u0131l terazisi bu kadar a\u011f\u0131rl\u0131\u011f\u0131 kald\u0131ramayacak, ince bir yerinden k\u0131r\u0131l\u0131verecektir.Adresleri do\u011fru tespit etmek gerek. Sevginin yerini, ad\u00adresini de do\u011fru tespit etmek gerek. Bildi\u011fim bir \u015fey var: Al\u00adlah a\u015fk\u0131n\u0131 en \u00fcst d\u00fczeyde ya\u015fayan Rasul ve ashab\u0131 aras\u0131ndan mecnun ve meczubun \u00e7\u0131kmad\u0131\u011f\u0131. Yine bildi\u011fim bir \u015fey var:Allah Rasul\u00fc'n\u00fcn ve ashab\u0131n\u0131n Allah'\u0131 \u00e7ok, hem de pek \u00e7ok sevdikleri ve sevginin y\u00fcksek bedelini \u00f6demekten bir an bile ka\u00e7\u0131nmad\u0131klar\u0131. \u0130slam'daki cihad farizas\u0131 kulun Allah' a olan sevgisinin en y\u00fcksek tezah\u00fcr\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc sevginin b\u00fcy\u00fckl\u00fc\u011f\u00fc yap\u0131lan fedak\u00e2rl\u0131kla orant\u0131l\u0131d\u0131r. Ki\u015finin sahip olabildi\u011fi en b\u00fcy\u00fck de\u011fer \\\"can\\\" d\u0131r. Sahip oldu\u011fu o de\u011feri, en \u00e7ok sevdi\u011fini iddia etti\u011fi Zat'\u0131n yoluna -sevgisinin bedeli olarak- koyar, O'na bu \u015fe\u00adkilde ispat eder sevgisini. De\u011filse, ispat edilmemi\u015f sevgi kof bir sevgidir. Kuru bir iddiadan \u00f6te bir de\u011feri yoktur. Onu ne Yaradan, ne yarad\u0131lan ciddiye al\u0131r.Bu durumda varaca\u011f\u0131m\u0131z en do\u011fru h\u00fck\u00fcm \u015fudur: Allah'\u0131 \u00e7ok sevenler, kendini Allah' a, O' nun yoluna adayanlard\u0131r. Bu y\u00fczden \u015fehadet en b\u00fcy\u00fck a\u015fkt\u0131r, \u015fehid ise a\u015fk\u0131n\u0131 kan\u0131yla ve can\u0131yla ispat etmi\u015f \u00f6l\u00fcms\u00fcz A\u015f\u0131kt\u0131r. Bu a\u015fk \u00f6yle bir a\u015fkt\u0131r ki; bu a\u015fk u\u011fruna bir kez de\u011fil, bin kez \u00f6l\u00fcn\u00fcr, Bu a\u015fk insana: \\\"G\u00fcl y\u00fczl\u00fc g\u00fczel \u00f6l\u00fcm\/Seni bin kez \u00f6l\u00fcr\u00fcm.\\\" dedirtir. Bu a\u015fk\u0131n Peygamber dilindeki ifadesi budur; a\u015fk\u0131n\u0131 kan\u0131yla ispat eden \u015fehidin, bu eylemi d\u00f6n\u00fcp d\u00f6n\u00fcp tekrarlama iste\u011fidir. Hem do\u011frusu da \u00f6yle de\u011fil mi?Sevgini ispatlamak i\u00e7in gerekirse \u0130brahim(as) gibi ate\u015fin or\u00adtas\u0131na atacaks\u0131n kendini. Senden istenildi\u011finde b\u00f6yle ispat edeceksin sevgini. Elbet O da ispat edecek seni sevdi\u011fini. Kabzas\u0131nda tuttu\u011fu ate\u015fe emrederek: \\\"Ey ate\u015f! \u0130brahim'e kar\u015f\u0131 serin ve esenlik ol\\\" dedik.\\\" (Enbiya\/69) diyecek.Ate\u015f de sahibinin bu emrini tutup, sevgiyi yakmaya g\u00fc\u00e7 yetiremeyecek; seven ve sevilene so\u011fuk ve serin olacakt\u0131r. Fakat buna ra\u011fmen bu sevgiyi y\u0131prat\u0131r\u0131m diye tir tir titreyeceksin. Hem can\u0131n\u0131 adayacak, hem korkacaks\u0131n; hem ate\u015fe atlayacak, hem de sevgiyi kaybetmekten korkacaks\u0131n; i\u015fte budur takva.Feda edilen \u015feyler de\u011fersiz olduklar\u0131 i\u00e7in feda edilmezler. De\u011ferli olduklar\u0131 i\u00e7in feda edilenlerde vard\u0131r sevdi\u011fine sevdi\u011fini ispat etmek isteyenler i\u00e7in. Sevdi\u011fini ispat etmek i\u00e7in en de\u011ferli olan\u0131ndan ba\u015flam\u0131\u015ft\u0131r feda etmeye. De\u011ferli olan, feda etti\u011fimiz y\u00fcrek de\u011fildir asl\u0131nda. Kendisi i\u00e7in feda etti\u011fimiz Vedud\u2019 dur as\u0131l de\u011ferli olan. Kalp gereken de\u011fere Allah yolunda feda edilirse kavu\u015fur. Yoksa her kalp de\u011ferli de\u011fil bilakis de\u011fersiz, k\u0131ymetsiz, pis kalplerde mevcuttur sinelerde. Huzura eren kalp Allah\u2019a ula\u015ft\u0131\u011f\u0131 i\u00e7in, O\u2019nu zikretti\u011fi i\u00e7in huzura kavu\u015fmu\u015ftur. Mutmain olan kalp de \u00f6yle...Asl\u0131nda bizde olanlar\u0131 de\u011ferli yapan nereye harcad\u0131\u011f\u0131m\u0131z ve nereye feda etti\u011fimizdir. Zaten biz Allah\u2019a adanabilecek bir kapasitede yarat\u0131ld\u0131\u011f\u0131m\u0131z i\u00e7in e\u015fref-i mahluk olmad\u0131k m\u0131? Ahsen-i Takvim \u00f6zelli\u011fini Allah\u2019a feda edilecek d\u00fczeyde yarat\u0131lmam\u0131zla elde ettik. Bunu bize veren bizi b\u00f6yle yaratan vermi\u015ftir o de\u011feri. Dolay\u0131s\u0131yla Allah\u2019a verdiklerimiz, feda ettiklerimiz bizimdir. Bize yak\u0131\u015fan O\u2019na vermektir, O\u2019na adamakt\u0131r. Zira Allah, kendisi i\u00e7in verilmemi\u015f olanlar\u0131 kabul etmemekle beraber onlar\u0131 yok edecektir. Toz zerreciklerine d\u00f6n\u00fc\u015ft\u00fcrecektir bir insan\u0131n hayat\u0131 boyunca yapt\u0131klar\u0131n\u0131. E\u011fer Allah\u2019a verilmemi\u015f O\u2019nun i\u00e7in verilmemi\u015fse. Dolay\u0131s\u0131yla bize kalan Allah\u2019a verdiklerimiz ve feda ettiklerimizdir ki; Y\u00fcrek bu konuda en \u00f6nemli sermayedir...Sevmek Sak\u0131nmakt\u0131r(Takvad\u0131r) Bu kavram, \\\"sak\u0131nmak\\\" bi\u00e7iminde \u00e7evrilir T\u00fcrk\u00e7e \u2018ye. Bu m\u00fcthi\u015f ve a\u011fz\u0131na kadar dolu kavram\u0131 hi\u00e7 bir s\u00f6zc\u00fckle T\u00fcrk\u00e7e 'ye \u00e7eviremeyece\u011fimi biliyorum. Onu bir tek s\u00f6zc\u00fckle ifade edebilirim; yine \\\"takva' ile...Takvan\u0131n ne oldu\u011funu bilmek ancak ya\u015famakla m\u00fcmk\u00fcn. Ama takvan\u0131n salt korku demeye gelmedi\u011fini rahatl\u0131kla s\u00f6yleyebilirim. Bu kavram\u0131n i\u00e7erdi\u011fi anlamlar i\u00e7inde vak\u0131a biraz korku da var. Ancak bu korku ate\u015ften, cehennemden, azabdan, kahr\u00addan korkmak de\u011fil. Ona \\\"havf\\\" derler ki onda sevgi aranmaz.Ya nedir? Takvadaki korku kulun Rabbiyle aras\u0131ndaki sev\u00adgiyi y\u0131pratma korkusudur. O yakacak diye de\u011fil o sevmeyecek diye korkmakt\u0131r. Yanman\u0131n en b\u00fcy\u00fc\u011f\u00fc O'nun sevmemesidir. \u0130\u015fte takva, ki\u015finin Allah'la aras\u0131nda olu\u015fturdu\u011fu sevgiyi y\u0131p\u00adratmamak i\u00e7in tetikte durmas\u0131, o sevgiyi g\u00f6zbebe\u011fi gibi ko\u00adrumas\u0131d\u0131r. Bu durumda Vedud olan Allah' \u0131n de\u011fil yasaklar\u0131n\u0131, O' nun ho\u015flanmama ihtimali olan \u015feyleri bile terk eder; de\u011fil O' nun emirlerine, O' nu ho\u015fnut edece\u011fini sand\u0131\u011f\u0131 t\u00fcm eylem\u00adlere sar\u0131l\u0131r. B\u00fct\u00fcn bunlar\u0131 yaparken de ba\u015fka hesaplar yapmaz. Yaln\u0131zca sevgiyi korumay\u0131, onu y\u0131pratmamay\u0131 ama\u00e7lar. Takva\u00adda, titreyi\u015fin illeti \u00f6d\u00fcl ya da ceza de\u011fil, sevgidir.Takva, sevginin zirvesidir. Sevgi, umut, korku... Bu \u00fc\u00e7\u00fcn\u00fcn insan ruhunda meydana getirdi\u011fi halettir takva. Sevgi, umut, korku, \u00fc\u00e7\u00fc birlikte yaln\u0131zca Allah i\u00e7in duyulur. Bunlar\u0131n \u00fc\u00e7\u00fc\u00adn\u00fc birden Allahtan ba\u015fkas\u0131na tahsis etmek, tahsis edilen o \u015fe\u00adyi \\\"ilah\\\" edinmektir; bundan hi\u00e7 ku\u015fkunuz olmas\u0131n.\u0130nsan birini yaln\u0131zca sevebilir, bu akidevi bir mesele te\u015fkil etmez. Ya da birine umut besleyebilir veyahut birinden kor\u00adkabilir. Ancak bu \u00fc\u00e7\u00fcn\u00fc birden Allahtan ba\u015fkas\u0131na tahsis ede\u00admez. Bunu yapmak O'na e\u015fler (endad) bulmak demeye gelir. Fakat bunlar\u0131 t\u00fcm\u00fcyle Allah' a tahsis etmek ki\u015fiyi, \u00f6vg\u00fcye en lay\u0131k makama ula\u015ft\u0131rarak \\\"m\u00fcttaki\\\" yapar. Bu \u00fc\u00e7 ayr\u0131 ruh hali insandaki \u00fc\u00e7 farkl\u0131 bilincin dinami\u011fidir; uluhiyet, rububiyet ve ubudiyet bilincinin...De\u011fil bunlar\u0131n \u00fc\u00e7\u00fcn\u00fc birden Allahtan gayr\u0131ya tahsis et\u00admek, m\u00fc'minin bir ba\u015fkas\u0131n\u0131 Allah'\u0131 sever gibi sevmesine bile Allah' \u0131n r\u0131zas\u0131 olmamaktad\u0131r. B\u00f6yle bir durumu \\\"kendisine ortak ko\u015fmak\\\" olarak adland\u0131rmaktad\u0131r Mevla.\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064e\u0646\u0652\u062f\u064e\u0627\u062f\u064b\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u062d\u064f\u0628\u0651\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d6 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0648\u0652 \u064a\u064e\u0631\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0638\u064e\u0644\u064e\u0645\u064f\u0648\u0627 \u0625\u0650\u0630\u0652 \u064a\u064e\u0631\u064e\u0648\u0652\u0646\u064e \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0652\u0642\u064f\u0648\u0651\u064e\u0629\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0634\u064e\u062f\u0650\u064a\u062f\u064f \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u0650\\\"\u0130nsanlardan kimi, Allah'tan ba\u015fkalar\u0131n\u0131 O'na e\u015fler ko\u015far. Allah'\u0131 sever gibi severler onlar\u0131. \u0130nananlar ise en \u00e7ok Allah'\u0131 se\u00adverler.\\\" (Bakara\/165)Sevgiye tan\u0131nan bu ayr\u0131cal\u0131k da g\u00f6steriyor ki, o, duygula\u00adr\u0131n en y\u00fccesidir. Yerini buldu\u011funda sahibini de y\u00fcceltir. Tersi de ge\u00e7erli elbet; yerini bulmad\u0131\u011f\u0131nda ise sahibini ayn\u0131 oranda al\u00e7alt\u0131r. Onu yerli yerinde harcamayan harcanacakt\u0131r.Al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fck, sevginin y\u00fcceltti\u011fi ki\u015filerde g\u00f6r\u00fclen bir erdemdir. Bunun tersi olan kibir ve gurur ise sevgi yoksul\u00adlu\u011funun do\u011fal sonucudur. Kerim ayetteki s\u0131ralama bunun en g\u00fczel delilidir: \\\"O onlar\u0131 sever onlar da, Onu. M\u00fcminlere kar\u015f\u0131 al\u00e7ak g\u00f6n\u00fcll\u00fc k\u00e2firlere kar\u015f\u0131 izzetlidirler.\u201d Evet, mutlak al\u00e7akl\u0131k anlam\u0131na gelen \\\"zillet' bile sevginin yan\u0131na gelince kanatlan\u0131p y\u00fckseliyor ve sahibini de y\u00fckseltip \u00f6v\u00fclen bir erdeme d\u00f6n\u00fc\u015f\u00fcyor; rezaletleri fazilet oluyor. Aynen al\u00e7ak\u00adl\u0131k gibi. O da \u00f6yle de\u011fil mi? Tek ba\u015f\u0131na al\u00e7akl\u0131k i\u011fren\u00e7 bir durumken, g\u00f6nl\u00fcn, sevginin topra\u011f\u0131 olan g\u00f6nl\u00fcn, yan\u0131na gelince birden kanatlan\u0131p fazilete d\u00f6n\u00fc\u015f\u00fcyor, al\u00e7ak+g\u00f6n\u00fcl, yani al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fck bir meziyet oluyor. As\u0131l al\u00e7akl\u0131k, teva\u00adzu g\u00f6sterilecek yerde tevazu g\u00f6stermemek oluyor; m\u00fc'mine kar\u015f\u0131 kibirlenmek, gururlanmak oluyor. Bunun temeli de sevgisizli\u011fe dayan\u0131yor.Yine ayetin devam\u0131ndan anl\u0131yoruz ki k\u00e2firlere kar\u015f\u0131 g\u00f6ste\u00adrilen \u015fecaat ve cesaretin kayna\u011f\u0131 da sevgidir. Sevgi insan\u0131 ta\u00adraftar yapar. Kimin olacak. Elbette sevdi\u011finizin taraftar\u0131. E\u011fer sevdi\u011finiz Allah ise, siz de Allah taraftar\u0131 (hizbullah) olacaks\u0131\u00adn\u0131z. Bu durumda sevdi\u011finizin dostlar\u0131na dost, d\u00fc\u015fmanlar\u0131na d\u00fc\u015fman olacaks\u0131n\u0131z.K\u00e2firler kar\u015f\u0131s\u0131nda \u00f6dleklik ve p\u0131s\u0131r\u0131kl\u0131k sergilemenin ille\u00adti de sevgisizlik olarak ortaya \u00e7\u0131k\u0131yor bu durumda. En b\u00fcy\u00fck al\u00e7akl\u0131k, illeti sevgisizlik olan korkudur. \u00d6zetle, sevmek cesa\u00adrettir.En iyisi sen ba\u015fka \u015feyden de\u011fil sevmemekten, sevememek\u00adten kork. Tabi bir de sevgiyi yerli yerine koyamamaktan, her derde deva olan bu ilac\u0131 bir intihar aleti olarak kullanmak\u00adtan kork. Sevgi gibi k\u00f6k\u00fc \u0130lahi olan bir duyguyu yanl\u0131\u015fa alet etti\u011finde Allah' \u0131 kar\u015f\u0131nda bulacaks\u0131n. \u0130\u015fte bu noktada Allah k\u0131skan\u00e7t\u0131r. Rasulullah' a dayand\u0131r\u0131lan bir haberde: ''Sa'd (b. Ubade) k\u0131skan\u00e7t\u0131r, ben Sa'd'dan daha k\u0131skanc\u0131m, Allah da ben\u00adden daha k\u0131skan\u00e7t\u0131r. \\\"buyrulur.[14]Allah' \u0131n g\u00fczel isimlerinden biri de \\\"Gayur\\\" dur, yani \\\"k\u0131s\u00adkan\u00e7\\\". Kulunu uluhiyet ve rububiyet noktas\u0131nda ba\u015fkas\u0131ndan k\u0131skanma ve sak\u0131nma olay\u0131. Salt kendisi i\u00e7in yarat\u0131p her bir \u015feyi emrine verdi\u011fi kullar\u0131n\u0131n kendisi d\u0131\u015f\u0131nda ya da kendisiyle birlikte ba\u015fka ilah edinmelerini (\u015firk) i\u015fte bu y\u00fczden affetme\u00admektedir. Gayur oldu\u011fu i\u00e7in, Vedud oldu\u011fu i\u00e7in \u00e7ok sevdi\u011fi kullar\u0131n\u0131n bu konudaki yan\u0131lg\u0131lar\u0131n\u0131 kat'iyyen affetmemekte, bunun d\u0131\u015f\u0131ndakilerini affedebilece\u011fini s\u00f6yledi\u011fi halde s\u0131rf bu (\u015firk)' nu affetmeyece\u011fini bildirmektedir.Rabb-\u0131 Rahim'in bu gayretine ra\u011fmen insan\u0131n kendisine vesenden, sanemden, ta\u011futtan, canl\u0131dan, cans\u0131zdan, ideolojiden, teknolojiden \u00f6zetle O' nun d\u0131\u015f\u0131ndaki herhangi bir \u015feyden ortaklar bulmas\u0131n\u0131 affetmez. Affetmemekle kalmaz \u00e7ok \u015fid\u00addetli bir bi\u00e7imde cezaland\u0131r\u0131r. Sevgi (iman) y\u00fckselmektir, \u00f6yle y\u00fckselmek ki g\u00f6kleri ge\u00e7mek, zaman\u0131 ve mek\u00e2n\u0131 ge\u00e7mek. \u0130\u015fte budur Allah' \u0131n kuluna olan sevgisi.Kul O'na ortak ko\u015fmakla bu sevgiye ihanet ederse, bu, o kulun, o muazzam y\u00fckseklikten d\u00fc\u015fmesi anlam\u0131na gelir ki, bu d\u00fc\u015f\u00fc\u015f\u00fcn deh\u015fetini haber vermekten diller aciz kal\u0131r.Cibt gibi, insan\u0131n kendi cinsinden birini; sanem gibi elle\u00adriyle yapt\u0131\u011f\u0131n\u0131; vesen ve ta\u011fut gibi \u00f6zel ya da t\u00fczel ki\u015filik sa\u00adhibi otoriteleri; heva gibi d\u00fc\u015f\u00fcnce, sistem, ideoloji ve ekolleri \\\"rabb\\\" edinmenin Allah'\u0131 nas\u0131l gazaba getirdi\u011fini, do\u011frudan t\u00fcm muhataplara hitap eden ve insan\u0131 iliklerine kadar titreten \u015fu ayette g\u00f6rebiliriz:\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0645\u0650\u0645\u0651\u064e\u0627 \u0623\u064e\u0648\u0652\u062d\u064e\u0649\u0670 \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062c\u0652\u0639\u064e\u0644\u0652 \u0645\u064e\u0639\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0625\u0650\u0644\u064e\u0670\u0647\u064b\u0627 \u0622\u062e\u064e\u0631\u064e \u0641\u064e\u062a\u064f\u0644\u0652\u0642\u064e\u0649\u0670 \u0641\u0650\u064a \u062c\u064e\u0647\u064e\u0646\u0651\u064e\u0645\u064e \u0645\u064e\u0644\u064f\u0648\u0645\u064b\u0627 \u0645\u064e\u062f\u0652\u062d\u064f\u0648\u0631\u064b\u0627\\\"Sak\u0131n Allah ile beraber ba\u015fka ilah edinme! Sonra rezil bir \u015fekilde kovularak cehenneme at\u0131l\u0131rs\u0131n.\u201d(\u0130sra\/39)\u00d6mr\u00fcnde puta tapmam\u0131\u015f ve daha sonra da tapmayaca\u011f\u0131 kesin olan Rasulullah' \u0131n g\u00f6nl\u00fcn\u00fc sabit tutmas\u0131 i\u00e7in, b\u00fcy\u00fck a\u015f\u00adk\u0131na halel getirmemesi i\u00e7in bir uyar\u0131yd\u0131 bu. Uyar\u0131 \u00fcslubunun sertli\u011fi ayn\u0131 zamanda sevginin de b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6steriyordu.Korkunun \u00e7e\u015fitleri vard\u0131r. Kimi ate\u015ften korkar kimi azametten, sevgisizlikten korkar. Bu farkl\u0131l\u0131\u011f\u0131n sebebi sevgi farkl\u0131l\u0131\u011f\u0131d\u0131r. Sevginin seviyesine g\u00f6re korkuda de\u011fi\u015fkenlik olur. Nitekim Kur\u2019an\u2019da korku i\u00e7in kullan\u0131lan iki kavram vard\u0131r; Biri Havf, Biri Ha\u015fyet. Bu ikisi farkl\u0131 manadad\u0131r. Asl\u0131nda mana farkl\u0131l\u0131\u011f\u0131yla beraber sevgi farkl\u0131l\u0131\u011f\u0131n\u0131 i\u00e7erir. Bak\u0131n\u0131z Mevdudi (rha) \u201cG\u00f6rmedi\u011fi halde Rahman'a kar\u015f\u0131 'i\u00e7i titreyerek korku duyan\u201d(Kaf\/33) ayetini tefsir ederken ne diyor; Yani, Rahman olan Allah hi\u00e7bir yerde ona g\u00f6r\u00fcnmemesine, kendi duygular\u0131 ile de hi\u00e7bir \u015fekilde O'nu duyup hissetmemesine ra\u011fmen yine de o, O'na itaatsizlikten \u00e7ekinirdi. Ba\u015fka duyulan g\u00fc\u00e7ler ve apa\u00e7\u0131k g\u00f6r\u00fclen kuvvetli m\u00fcthi\u015f varl\u0131klar\u0131n onun kalbinde meydana getirdi\u011fi korkuya nispetle g\u00f6r\u00fclmeyen Rahman olan Allah'\u0131n korkusu daha fazla idi. O'nun Rahman oldu\u011funu bildi\u011fi halde rahmetine g\u00fcvenerek g\u00fcnahk\u00e2r olmad\u0131.Bilakis daima O'nun gazab\u0131ndan korktu. Bu ayet m\u00fc'minin iki \u00f6nemli temel \u00f6zelli\u011fine i\u015faret etmektedir. Biri, g\u00f6r\u00fclmemesine ve hissedilmemesine ra\u011fmen Allah'tan korkar. Di\u011feri, Allah'\u0131n Rahmet s\u0131fat\u0131n\u0131 \u00e7ok iyi bilmesine ra\u011fmen g\u00fcnah i\u015flemeye cesaret etmez. \u0130\u015fte bu iki \u00f6zellik onu Allah kat\u0131nda takdire lay\u0131k k\u0131lmaktad\u0131r. Buna ilaveten \u0130mam Razi'nin a\u00e7\u0131klad\u0131\u011f\u0131 ho\u015f bir n\u00fckte vard\u0131r. Arap\u00e7a \u2018da korku i\u00e7in \\\"havf\\\" ve \\\"ha\u015fyet\\\" diye iki kelime kullan\u0131l\u0131r. Manalar\u0131nda ince bir fark vard\u0131r. Havf kelimesi genellikle, g\u00f6r\u00fclen bir g\u00fc\u00e7 ve kuvvet kar\u015f\u0131s\u0131nda, kendi zay\u0131fl\u0131\u011f\u0131n\u0131 hisseden bir insan\u0131n kalbinde meydana gelen korku demektir. Ha\u015fyet ise, birinin azamet ve ihti\u015fam\u0131n\u0131 hayalinde canland\u0131ran ki\u015finin, onun heybeti kar\u015f\u0131s\u0131nda kalbini kaplayan \u00fcrperme demektir. Buradaki ayette havf yerine ha\u015fyet kelimesi kullan\u0131lm\u0131\u015ft\u0131r. Bu ha\u015fyet kelimesinden de; m\u00fc'minin kalbinde Allah korkusu, sadece O'nun azab\u0131ndan korktu\u011fundan de\u011fil, daha \u00e7ok Allah'\u0131n azamet ve b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc hissetmesinden dolay\u0131 onun \u00fczerinde devaml\u0131 bir \u00fcrperti meydana getirdi\u011fi kastedilmi\u015ftir.[15]G\u00f6rmedi\u011fi halde korkan bu kimsenin ba\u015f g\u00f6z\u00fcyle g\u00f6remedi\u011fi ifade edilse de di\u011fer insanlar\u0131n g\u00f6remedi\u011fini g\u00f6rm\u00fc\u015f, di\u011fer insanlar\u0131n duyamad\u0131\u011f\u0131 ha\u015fyeti duymu\u015ftur. \u015e\u00fcphesiz ki bunu Allah\u2019\u0131n onun kalbinde yaratt\u0131\u011f\u0131 sevgiye bor\u00e7ludur. Bu sevgi onu sevdi\u011finin raz\u0131 olmad\u0131\u011f\u0131 \u015feylerden sak\u0131nd\u0131rm\u0131\u015ft\u0131r. Allah (cc) onun kalbinde sevgiyi yaratm\u0131\u015f ve i\u00e7ine sak\u0131nma duygusunu yerle\u015ftirmi\u015ftir. Allah (cc) sevdi\u011fini ve kendisini seveni sak\u0131nd\u0131r\u0131r. Onu d\u00fcnyal\u0131klardan sak\u0131nd\u0131r\u0131r, bu bir \u00e7e\u015fit esirgeme de\u011fildir. Bilakis verece\u011fi m\u00fck\u00e2fata eri\u015fmesi i\u00e7in ona verdi\u011fi bir ikramd\u0131r. Ak\u015fam yeme\u011finde g\u00fczel bir yeme\u011fin oldu\u011funu bilen abur cubur yiyerek karn\u0131n\u0131 doyurmaz. E\u011fer b\u00f6yle yaparsa ak\u015fam o lezzetli yemekten istifade edemez. Bunu bildi\u011fi i\u00e7in kendini tutar, di\u011fer g\u0131dalardan sak\u0131nd\u0131r\u0131r.Allah kullar\u0131n\u0131n kalbinin ba\u015fka sevgilerle dolmas\u0131n\u0131 istememi\u015ftir. E\u011fer b\u00f6yle yaparlarsa b\u00fcy\u00fck m\u00fck\u00e2fattan istifade edemezler. Kimileri kalbini abur cuburla doldurup ahiret nimetlerine kar\u015f\u0131 tok bir kimsenin edas\u0131yla yakla\u015f\u0131r ve h\u00fcsrana u\u011frar. Ama m\u00fcminler o yeme\u011fi g\u00f6rm\u00fc\u015ft\u00fcr o yeme\u011fin lezzetini i\u015fitmi\u015ftir. \u0130\u015fte m\u00fcminlerin g\u00f6r\u00fcp di\u011ferlerinin g\u00f6remedi\u011fi budur. Bunun i\u00e7indir ki d\u00fcnyal\u0131klarla kalbini doldurmaz. Kalbinin bunlarla dolmas\u0131ndan korkar. Bir de kalbinin Allah sevgisiyle dolmamas\u0131ndan korkar. Allah\u2019\u0131n kendisini sevmeyece\u011fi korkusu Allah\u2019\u0131n sevmediklerini sevmemeye ve onlardan sak\u0131nmaya itmi\u015ftir.Mekruhlardan haramdan sak\u0131n\u0131r gibi sak\u0131nan bir toplulu\u011fa bunu nas\u0131l ba\u015fard\u0131klar\u0131 soruldu. Onlarda \u015funa yak\u0131n cevap verdiler; \u201cBiz su\u00e7(un h\u00fckm\u00fcne)a de\u011fil su\u00e7u kime kar\u015f\u0131 i\u015fledi\u011fimize bakar\u0131z.\u201dSevginin \u00d6l\u00e7\u00fcs\u00fc\\\"Kimi sevmek!\\\" sorusuna do\u011fru cevap bulmak yetmiyor:\\\"Kim i\u00e7in sevmek?\\\" sorusunu da do\u011fru cevaplamak gereki\u00adyor. E\u011fer birincisini do\u011fru cevaplamak yetseydi \u015feytan kovul\u00admazd\u0131. O Allah\u2019\u0131n Rabbl\u0131\u011f\u0131n\u0131 hi\u00e7 bir zaman ink\u00e2r etmedi. La\u00adkin o Allah'\u0131n sevdi\u011fini sevmedi, hatta onu (Adem) hasetledi, Allah'\u0131 ondan k\u0131skand\u0131.Bu k\u0131skan\u00e7l\u0131kla di\u011ferini kar\u0131\u015ft\u0131rmayal\u0131m. \u0130kisi aras\u0131nda il\u00adlet fark\u0131 var. Hadi bunu da siz s\u00f6yleyin. Evet, bildiniz, yine \\\"sevgi\\\". Gayur' un gayretinin illeti sevgi iken, \u015feytan\u0131n k\u0131skan\u00e7l\u0131\u011f\u0131n\u0131n illeti \\\"sevgisizlik\\\" tir. Sevgisizlik ise hasedin \u00f6b\u00fcr ad\u0131d\u0131r.O' nu sevmek yetmez, sevdi\u011fini de O' nun i\u00e7in seveceksin. O'nun sev dediklerini de seveceksin. O neyi, ne kadar sevece\u00ad\u011fimizi vahy ile belirlemi\u015f, \u00e7izmi\u015f s\u0131n\u0131rlar\u0131. Bu s\u0131n\u0131rlar\u0131 iyi bi\u00adlecek ve tecav\u00fcz etmeyeceksin. O'nun, sevginden ba\u015fkalar\u0131na da pay ay\u0131rmana bir \u015fey dedi\u011fi yok. Yeter ki dozunu ka\u00e7\u0131rma. Sevginin kontrol\u00fcn\u00fc elden b\u0131rakma, neye ne kadar pay ay\u0131ra\u00adca\u011f\u0131n\u0131 iyi bil. Buyurun sevginin \u0130lahi taksimat\u0131na:\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u0622\u0628\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0628\u0652\u0646\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0639\u064e\u0634\u0650\u064a\u0631\u064e\u062a\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064c \u0627\u0642\u0652\u062a\u064e\u0631\u064e\u0641\u0652\u062a\u064f\u0645\u064f\u0648\u0647\u064e\u0627 \u0648\u064e\u062a\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u064c \u062a\u064e\u062e\u0652\u0634\u064e\u0648\u0652\u0646\u064e \u0643\u064e\u0633\u064e\u0627\u062f\u064e\u0647\u064e\u0627 \u0648\u064e\u0645\u064e\u0633\u064e\u0627\u0643\u0650\u0646\u064f \u062a\u064e\u0631\u0652\u0636\u064e\u0648\u0652\u0646\u064e\u0647\u064e\u0627 \u0623\u064e\u062d\u064e\u0628\u0651\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0631\u064e\u0633\u064f\u0648\u0644\u0650\u0647\u0650 \u0648\u064e\u062c\u0650\u0647\u064e\u0627\u062f\u064d \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650\u0647\u0650 \u0641\u064e\u062a\u064e\u0631\u064e\u0628\u0651\u064e\u0635\u064f\u0648\u0627 \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0623\u064e\u0645\u0652\u0631\u0650\u0647\u0650 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0627\u0644\u0652\u0642\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0641\u064e\u0627\u0633\u0650\u0642\u0650\u064a\u0646\u064e\\\"De ki: E\u011fer babalar\u0131n\u0131z, o\u011fullar\u0131n\u0131z, karde\u015fleriniz. e\u015fleri\u00adniz, h\u0131s\u0131m-akraban\u0131z, kazand\u0131\u011f\u0131n\u0131z mallar, d\u00fc\u015fmesinden kork\u00adtu\u011funuz ticaret, ho\u015funuza giden meskenler size Allah'tan, Rasu\u00adl\u00fc'nden ve O'nun yolunda cihad etmekten daha sevgili ise, Allah, emrini (gazab\u0131n\u0131) ger\u00e7ekle\u015ftirinceye kadar g\u00f6zleyin. Allah fas\u0131k bir toplulu\u011fu do\u011fru yola iletmez.\\\" (Tevbe\/24)\\\"Babalar\\\" diye ba\u015fl\u0131yor ayet ve s\u0131ral\u0131yor ki\u015finin Allah'tan Rasul\u00fc' nden ve Allah yolunda cihaddan daha fazla sevebilece\u011fi \u015feyleri, kendisini Allah\u2019tan Rasulu\u2019nden ve O\u2019nun yolunda cihattan al\u0131koyabilecek olan engelleri ya da sevgi kantar\u0131n\u0131n topuzunu ka\u00e7\u0131rma ihtima\u00adli olan de\u011ferleri. Kur' an' \u0131n dilinde, bu say\u0131lanlar\u0131 Allah'tan Rasul\u00fc'nden ve O'nun yolunda cihaddan daha fazla sevmek fas\u0131k olman\u0131n yeterli delilidir.Bu ayet sevgide dengenin nas\u0131l sa\u011flanaca\u011f\u0131n\u0131 \u00f6\u011fretiyor bi\u00adze. Bu dengeyi bozanlar\u0131 tehdit ediyor. Allah bu sayd\u0131\u011f\u0131 isim\u00adleri imtihan arac\u0131 k\u0131larak, nebilerini sevgi s\u0131nav\u0131ndan ge\u00e7irdi. \u0130brahim'i (as) hem babas\u0131 hem de o\u011fluyla s\u0131nad\u0131. Nuh'u (as) o\u011flu ve kar\u0131s\u0131yla s\u0131nad\u0131. Lut' u(as) e\u015fiyle s\u0131nad\u0131. Rasulullah' \u0131 (sav) yak\u0131nlar\u0131yla s\u0131nad\u0131. Eyyub' u (as) mal\u0131yla s\u0131nad\u0131.B\u00fct\u00fcn bu nebiler (Allah' \u0131n selam\u0131 t\u00fcm\u00fcn\u00fcn \u00fczerine olsun) al\u0131nlar\u0131n\u0131n ak\u0131yla verdiler s\u0131navlar\u0131n\u0131. Baz\u0131lar\u0131 i\u00e7in belki biraz zor oldu. Nuh'un (as) o\u011flu i\u00e7in, Rasulullah'\u0131n (sav) 'amcas\u0131 Ebu Talib i\u00e7in duydu\u011fu hislerde oldu\u011fu gibi. Ama sonunda oldu. \u0130bra\u00adhim' in (as) bo\u011fazlad\u0131\u011f\u0131 ko\u00e7, do\u011fru adresten \u015fa\u015fmayan sevgiye ve\u00adrilmi\u015f bir \u00f6d\u00fcld\u00fc.Baba sevgisi kazan\u0131lan bir sevgidir. Umutlar ger\u00e7ekle\u015f\u00admedi\u011fi zaman yiter. Evlad\u0131ndan beklentileri vard\u0131r baban\u0131n. Kendisinin ger\u00e7ekle\u015ftiremediklerini o ger\u00e7ekle\u015ftirecektir, babas\u0131n\u0131n kutsallar\u0131n\u0131 koruyacak bir haleftir o. Baba gere\u011finde \u00e7ocu\u011funu Allah\u2019tan (cc) ve O'nun yolundan al\u0131koyar. E\u011fer yukar\u00adda say\u0131lan emellerinin ger\u00e7ekle\u015fmesine evlad\u0131n\u0131n Allah yolun\u00adda olu\u015funu engel olarak g\u00f6r\u00fcyorsa, g\u00f6z\u00fcn\u00fc k\u0131rpmadan yapar bunu. Hatta daha ileri gider, kendi kutsallar\u0131 ve atas\u0131n\u0131n kut\u00adsallar\u0131 ad\u0131na Allah' a kar\u015f\u0131, Rasul' e kar\u015f\u0131 sava\u015ft\u0131r\u0131r onu. Baba, evlad\u0131yla aras\u0131ndaki sevgiyi emellerinin ger\u00e7ekle\u015fmesi u\u011frun\u00adda kullanamazsa sevgisi azal\u0131r, hatta t\u00fcmden yitebilir.G\u00fcn\u00fcm\u00fczde bir\u00e7ok ana-baba fark\u0131nda olarak ya da olma\u00adyarak evlatlar\u0131n\u0131n katili oluyorlar. Evlatlar\u0131n\u0131 Allah'tan k\u0131s\u00adkan\u0131yorlar, Allah'\u0131n dininden k\u0131skan\u0131yorlar. Ve Allah'tan daha \u00e7ok seviyorlar onlar\u0131. Daha do\u011fru bir deyimle Allah' \u0131 onlardan daha az seviyorlar.Elbet Gayur olan Allah da buna raz\u0131 olmuyor, yaln\u0131z ken\u00addisi i\u00e7in yaratt\u0131\u011f\u0131 bir \u015feyin yine yaratt\u0131klar\u0131nca kendisinden (Yaratan\u0131ndan) esirgenmesine, k\u0131skan\u0131lmas\u0131na raz\u0131 olmuyor ve sonunda al\u0131yor onu ellerinden. Onun ger\u00e7ekte kime ait oldu\u011funu b\u00f6ylesine sert bir ihtarla hat\u0131rlat\u0131yor bazen ebe\u00adveynlere. Anne-babalar Allah'tan k\u0131skanarak, onlar\u0131 Allah gi\u00adbi severek evlatlar\u0131n\u0131n sonunu haz\u0131rl\u0131yorlar. Bu yanl\u0131\u015f\u0131 bazen de e\u015fler yap\u0131yor. E\u015flerin Allah yolunda birbirleriyle yar\u0131\u015fa \u00e7\u0131km\u0131\u015f iki adet gayreti i\u00e7erisinde olmas\u0131 gerekirken o yola dikilen birer engel oluyorlar. B\u00f6yle olunca da Allah kendi koydu\u011fu sevgi ve merhameti al\u0131yor, yani kendi yuvalar\u0131n\u0131 kendi elleriyle y\u0131k\u0131yorlar, kendi huzurlar\u0131n\u0131 kendi elleriyle ka\u00e7\u0131r\u0131yorlar. Evet, Allah'\u0131n koydu\u011fu sevgiyi... Ayete buyurun; hem de sevgiye \\\"ayet\\\" diyen ayete:\u0648\u064e\u0645\u0650\u0646\u0652 \u0622\u064a\u064e\u0627\u062a\u0650\u0647\u0650 \u0623\u064e\u0646\u0652 \u062e\u064e\u0644\u064e\u0642\u064e \u0644\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0643\u064f\u0645\u0652 \u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064b\u0627 \u0644\u0650\u062a\u064e\u0633\u0652\u0643\u064f\u0646\u064f\u0648\u0627 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0643\u064f\u0645\u0652 \u0645\u064e\u0648\u064e\u062f\u0651\u064e\u0629\u064b \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064b \u06da \u0625\u0650\u0646\u0651\u064e \u0641\u0650\u064a \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0644\u064e\u0622\u064a\u064e\u0627\u062a\u064d \u0644\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064e\u062a\u064e\u0641\u064e\u0643\u0651\u064e\u0631\u064f\u0648\u0646\u064e\\\"O'nun ayetlerinden biri de kendileriyle kayna\u015fman\u0131z i\u00e7in size kendi nefislerinden (cinsinizden) e\u015fler yaratmas\u0131 ve aran\u0131za sevgi ve merhamet koymas\u0131d\u0131r. \\\"(Rum\/21)Allah'\u0131n ayetlerinden bir ayet olan sevgiyi O'nun yolun\u00adda kullanmak varken, o sevginin sahibine kar\u015f\u0131 silah olarak kullanmak; ne hamakat. Ailelerin yanl\u0131\u015f\u0131 kendilerini \u00f6nce e\u015f son\u00adra kul saymalar\u0131nda. Evlatlar\u0131n yanl\u0131\u015f\u0131 da kendilerini \u00f6nce evlat sonra kul saymalar\u0131nda. Genellikle babalar\u0131n ho\u015funa gitmekte \u00f6nce evlat sonra kul tavr\u0131. Bu ise Allah' \u0131n raz\u0131 olmayaca\u011f\u0131 bir du\u00adrum. Dahas\u0131 inanan birinin almamas\u0131 gereken bir tav\u0131r:\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064e\u0646\u0652\u062f\u064e\u0627\u062f\u064b\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u062d\u064f\u0628\u0651\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d6 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0648\u0652 \u064a\u064e\u0631\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0638\u064e\u0644\u064e\u0645\u064f\u0648\u0627 \u0625\u0650\u0630\u0652 \u064a\u064e\u0631\u064e\u0648\u0652\u0646\u064e \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0652\u0642\u064f\u0648\u0651\u064e\u0629\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0634\u064e\u062f\u0650\u064a\u062f\u064f \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u0650\\\"\u0130nsanlardan kimi Allah'tan ba\u015fkalar\u0131n\u0131 O'na e\u015fler ko\u015far, Allah'\u0131 sever gibi severler onlar\u0131. \u0130nananlar ise en \u00e7ok Allah'\u0131 sever.\\\"(Bakara\/165)\u00c7a\u011fda\u015f insan\u0131n Allah'a inan\u0131\u015f\u0131 cahiliyye m\u00fc\u015friklerinin Allah'a inan\u0131\u015f\u0131na nitelik y\u00f6n\u00fcnden \u00e7ok benziyor. \u00c7\u00fcnk\u00fc sevgi de\u011fil ihtiya\u00e7 belirliyor Rabbimizle olan ili\u015fkilerimizi. \u00c7\u00fcnk\u00fc insan \\\"Ey Allah'\u0131m, sana muhtac\u0131m, \u00e7\u00fcnk\u00fc seni seviyorum. \\\"de\u00adme yerine \\\"Seni seviyorum, \u00e7\u00fcnk\u00fc sana ihtiyac\u0131m var\\\" demeye getiriyor.Cahiliyede de, m\u00fc\u015frikler kendilerini Allah'a yakla\u015ft\u0131rd\u0131\u011f\u0131n\u0131 iddia ettikleri putlar\u0131n\u0131 sava\u015f, k\u0131tl\u0131k ve salg\u0131n hastal\u0131k zamanlar\u0131nda hat\u0131rlarlard\u0131. O s\u0131k\u0131nt\u0131 ge\u00e7ince, d\u00fcn \u00f6l\u00fcrcesi\u00adne yalvard\u0131klar\u0131 ilahlar\u0131n\u0131 bug\u00fcn unuturlar, hayat\u0131n hayhu\u00adyuna tekrar dalarlard\u0131. Allah'a tapt\u0131\u011f\u0131n\u0131 iddia eden g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n da yarat\u0131c\u0131s\u0131yla ili\u015fkisi buna benzemiyor mu? Bu ili\u015fkinin temeli sevgiye de\u011fil ihtiyaca dayanm\u0131yor mu? Da\u00adhas\u0131 a\u00e7\u0131n\u0131z \u00e7a\u011fda\u015f insan\u0131n g\u00f6nl\u00fcn\u00fc, onu kapt\u0131rd\u0131\u011f\u0131 \u015feyler aras\u0131nda Yarat\u0131c\u0131' n\u0131n ka\u00e7\u0131nc\u0131 s\u0131raya geldi\u011fine bak\u0131n\u0131z. Hatta g\u00f6nl\u00fcne t\u0131k\u0131\u015ft\u0131rd\u0131\u011f\u0131 bir y\u0131\u011f\u0131n d\u00fcnyal\u0131k aras\u0131nda Yarat\u0131c\u0131' ya bir yer ay\u0131r\u0131p ay\u0131rmad\u0131\u011f\u0131na bak\u0131n\u0131z.Sevgiye bir \u00f6l\u00e7\u00fcn\u00fcn belirlenmi\u015f olmas\u0131, insan\u0131n bu \u00f6l\u00e7\u00fcy\u00fc koyamayaca\u011f\u0131ndand\u0131r. \u00c7\u00fcnk\u00fc e\u011fer o belirlerse haddi a\u015fabilir. Dolay\u0131s\u0131yla bu sevgiyi Yarat\u0131c\u0131s\u0131\u2019n\u0131n raz\u0131 oldu\u011fu \u015fekilde taksim etmelidir. Bu taksimi yaparken de u\u011frayaca\u011f\u0131 zarara g\u00f6\u011f\u00fcs germelidir. \u00c7\u00fcnk\u00fc sevgi bunu gerektirir.Sevginin \u00f6l\u00e7\u00fcs\u00fcn\u00fc belirleyen Tevbe Suresi 24. Ayet ashaptan baz\u0131lar\u0131n\u0131n sordu\u011fu \u015fu soruya bir cevap mahiyetindedir.Baz\u0131 m\u00fc'minler: \\\"Ey Allah'\u0131n Resul\u00fc, onlardan tamamen uzak durmam\u0131z nas\u0131l m\u00fcmk\u00fcn olur? Bu uzak durma bizlerin, babalar\u0131m\u0131zdan, karde\u015flerimizden ve akrabalar\u0131m\u0131zdan kopmam\u0131za, ticaretimizin kesata u\u011framas\u0131na, mallar\u0131m\u0131z\u0131n yok olmas\u0131na, evlerimizin harap olmas\u0131na ve bizim, her \u015feyini kaybeden kimseler olarak kalmam\u0131za sebep olur\\\" dediler. Bunun \u00fczerine Allah Te\u00e2l\u00e2, dinin ve iman\u0131n sapasa\u011flam kalabilmesi i\u00e7in, b\u00f6yle d\u00fcnyevi zararlara katlan\u0131lmas\u0131n\u0131n gerekli oldu\u011funu beyan buyurmu\u015f ve; \\\"E\u011fer size g\u00f6re, bu d\u00fcnyevi menfaatleri nazar-\u0131 dikkate almak, Allah ve Resul\u00fcne itaat etmekten ve Allah yolunda cihaddan daha evla ve sevimli ise, Allah emrini, yani d\u00fcnyev\u00ee ve uhrev\u00ee cezas\u0131n\u0131 ba\u015f\u0131n\u0131za getirinceye kadar, sevdi\u011finiz o \u015feyleri nazar-\u0131 dikkate almaya devam edin!\\\" demek istemi\u015ftir. Bu hitaptan maksut, ilahi bir va'\u00eed ve tehdittir.[16]Sevgi Nereden ve Nas\u0131l Gelir?Sevgi, verilen bir \u015fey mi, kazan\u0131lan bir \u015fey mi?Bu soruya \\\"her ikisi de\\\" bi\u00e7iminde cevap vermek m\u00fcm\u00adk\u00fcn. \u0130hlas da \u00f6yle de\u011fil mi? Kitapta her iki anlam\u0131yla birden kullan\u0131l\u0131r: Muhlisin (ihlas\u0131 kazananlar), muhlasin (ihlas verilenler). Elbet sevginin en garantilisi Allah taraf\u0131ndan verilen sevgidir. Bu \u00e7ok \u00e7e\u015fitli alanlarda kendini g\u00f6sterir. Mesela \u0130man konusunda: \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0648\u064e\u0627\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0627 \u0623\u064e\u0646\u0651\u064e \u0641\u0650\u064a\u0643\u064f\u0645\u0652 \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06da \u0644\u064e\u0648\u0652 \u064a\u064f\u0637\u0650\u064a\u0639\u064f\u0643\u064f\u0645\u0652 \u0641\u0650\u064a \u0643\u064e\u062b\u0650\u064a\u0631\u064d \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0623\u064e\u0645\u0652\u0631\u0650 \u0644\u064e\u0639\u064e\u0646\u0650\u062a\u0651\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u062d\u064e\u0628\u0651\u064e\u0628\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0625\u0650\u064a\u0645\u064e\u0627\u0646\u064e \u0648\u064e\u0632\u064e\u064a\u0651\u064e\u0646\u064e\u0647\u064f \u0641\u0650\u064a \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0643\u064f\u0645\u0652 \u0648\u064e\u0643\u064e\u0631\u0651\u064e\u0647\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0643\u064f\u0641\u0652\u0631\u064e \u0648\u064e\u0627\u0644\u0652\u0641\u064f\u0633\u064f\u0648\u0642\u064e \u0648\u064e\u0627\u0644\u0652\u0639\u0650\u0635\u0652\u064a\u064e\u0627\u0646\u064e \u06da \u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0631\u0651\u064e\u0627\u0634\u0650\u062f\u064f\u0648\u0646\u064e\\\" ... Fakat Allah size iman\u0131 sevdirdi ve onu sizin kalplerinizi s\u00fcsledi ve size k\u00fcfr\u00fc, f\u0131sk\u0131 ve isyan\u0131 \u00e7irkin g\u00f6sterdi. \u0130\u015fte do\u011fru yol da olanlar bunlard\u0131r.\\\" (H\u00fccurat\/7)Sevgi bu anlamda, hidayetin \u00f6teki ad\u0131 olmu\u015ftur. Bir \u015feye sahip olmakla, sahip olunan bir \u015feyi sevmek aras\u0131nda fark ol\u00admal\u0131. \u0130man\u0131 sevmek, imanl\u0131 olmaktan \u00f6te bir olay olsa gerek. \u0130man\u0131 seven biri onun \u00fczerinde titreyecek, hat\u0131r\u0131n\u0131 s\u00fcrekli ho\u015f tutacak, u\u011frunda b\u00fcy\u00fck fedak\u00e2rl\u0131klara katlanacakt\u0131r. \u0130man\u0131 sevmek, iman\u0131n d\u00fc\u015fmanlar\u0131 olan k\u00fcf\u00fcrden, f\u0131sktan, isyandan nefret etmeyi gerekli k\u0131l\u0131yor. \u0130lkini sevdiren Allah, bu sonun\u00adcusundan da kulunu nefret ettiriyor. Bu durumda nefret de sevginin ka\u00e7\u0131n\u0131lmaz unsuru oluyor.\\\"Her \u015fey z\u0131dd\u0131yla kaim\\\" ilkesine g\u00f6re zaten sevmeye\u00adnin nefret etmesi, nefret etmeyenin sevmesi d\u00fc\u015f\u00fcn\u00fclemez. Ancak nefretin me\u015frula\u015fmas\u0131, illetinin \\\"sevgi\\\" olmas\u0131yla m\u00fcmk\u00fcnd\u00fcr. S\u00fcsleme olay\u0131n\u0131n sevmekle do\u011frudan ilgi\u00adli oldu\u011funu bu ayetten anl\u0131yoruz. Obje (iman)'yi s\u00fcsleyip g\u00fczelle\u015ftirmek yetmiyor, s\u00fcjenin de g\u00fczel olmas\u0131 gerekiyor. Daha a\u00e7\u0131k bir deyimle, bakt\u0131\u011f\u0131m\u0131z g\u00fczel olmal\u0131, fakat bak\u0131\u00ad\u015f\u0131m\u0131z da g\u00fczel olmal\u0131. \u0130\u015fte bunun i\u00e7in Allah iman\u0131 s\u00fcsleyip g\u00fczelle\u015ftirirken bak\u0131\u015f\u0131 da ihmal etmiyor. Yamuk bir bak\u0131\u015f e\u011friyi do\u011fru, do\u011fruyu e\u011fri g\u00f6sterecektir sahibine. K\u00f6t\u00fcl\u00fck\u00adlerin \u00e7irkin g\u00f6sterildi\u011fi bir bak\u0131\u015f do\u011fru bir bak\u0131\u015f demektir. \u0130\u015fte bunu yap\u0131yor Allah.\u0130man i\u00e7in sevgiden belirleyici olarak s\u00f6z eden Kur, an, k\u00fc\u00adf\u00fcr i\u00e7in de ayn\u0131 \u00f6l\u00e7\u00fcy\u00fc koyuyor: ''K\u00fcfr\u00fc sevmek... \\\"\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0644\u064e\u0627 \u062a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f\u0648\u0627 \u0622\u0628\u064e\u0627\u0621\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064e\u0643\u064f\u0645\u0652 \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064e \u0625\u0650\u0646\u0650 \u0627\u0633\u0652\u062a\u064e\u062d\u064e\u0628\u0651\u064f\u0648\u0627 \u0627\u0644\u0652\u0643\u064f\u0641\u0652\u0631\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0625\u0650\u064a\u0645\u064e\u0627\u0646\u0650 \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0641\u064e\u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u064f\u0648\u0646\u064e\u201cEy inananlar! E\u011fer imana kar\u015f\u0131 k\u00fcfr\u00fc seviyorlarsa babalar\u0131\u00adn\u0131z\u0131 ve karde\u015flerinizi veliler edinmeyiniz. Sizden kim onlar\u0131 veli tan\u0131r dost tutarsa i\u015fte zalimler onlard\u0131r.\\\" (Tevbe\/23)\u00c7ifte standard\u0131 tabiat haline getiren g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 vahim \u00e7eli\u015fkiyi ortaya koyan bu ayet, ger\u00e7ekte yayg\u0131n bir ikiy\u00fczl\u00fcl\u00fc\u011fe parmak bas\u0131yor. \u0130nand\u0131\u011f\u0131n\u0131 iddia etti\u011fi halde imana kar\u015f\u0131 k\u00fcfr\u00fc sevenlerin, k\u00fcfr\u00fc destekleyenlerin, k\u00fcfr\u00fc savunanlar\u0131n baba-karde\u015f de olsalar, iman\u0131 sevenler taraf\u0131ndan veli ve dost edinilmemelerini tavsiye ediyor.Sadece iman\u0131 sevip k\u00fcfr\u00fc sevmemek yetmiyor, imanl\u0131y\u0131 sevmek, k\u00e2firi ve onlar\u0131n dostlar\u0131n\u0131 da sevmemek gerekiyor. Onlar isterse inand\u0131klar\u0131n\u0131 iddia etsinler, imana ve imanl\u0131ya dost olamazlar, veli olamazlar. \u00c7\u00fcnk\u00fc imanl\u0131 olmak yetmi\u00adyor, iman\u0131 sevmek gerekiyor. Bu da yetmiyor, onun d\u00fc\u015f\u00admanlar\u0131 olan ink\u00e2r, g\u00fcnah ve Rasul\u00fc'ne isyan\u0131 sevmemek gerekiyor. Karanl\u0131kla ayd\u0131nl\u0131\u011f\u0131 birbirine kar\u0131\u015ft\u0131rmamak ge\u00adrekiyor.Verilen sevgiden s\u00f6z ediyorduk. Daha \u00f6nce sevgiyi Allah' \u0131n kendinden \u00fcfledi\u011fi ruha benzetmi\u015ftim. Bak\u0131n\u0131z ayete, adeta O'ndan bir par\u00e7a olarak s\u00f6z ediyor sevgiden:\u0623\u064e\u0646\u0650 \u0627\u0642\u0652\u0630\u0650\u0641\u0650\u064a\u0647\u0650 \u0641\u0650\u064a \u0627\u0644\u062a\u0651\u064e\u0627\u0628\u064f\u0648\u062a\u0650 \u0641\u064e\u0627\u0642\u0652\u0630\u0650\u0641\u0650\u064a\u0647\u0650 \u0641\u0650\u064a \u0627\u0644\u0652\u064a\u064e\u0645\u0651\u0650 \u0641\u064e\u0644\u0652\u064a\u064f\u0644\u0652\u0642\u0650\u0647\u0650 \u0627\u0644\u0652\u064a\u064e\u0645\u0651\u064f \u0628\u0650\u0627\u0644\u0633\u0651\u064e\u0627\u062d\u0650\u0644\u0650 \u064a\u064e\u0623\u0652\u062e\u064f\u0630\u0652\u0647\u064f \u0639\u064e\u062f\u064f\u0648\u0651\u064c \u0644\u0650\u064a \u0648\u064e\u0639\u064e\u062f\u064f\u0648\u0651\u064c \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0623\u064e\u0644\u0652\u0642\u064e\u064a\u0652\u062a\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0645\u064e\u062d\u064e\u0628\u0651\u064e\u0629\u064b \u0645\u0650\u0646\u0651\u0650\u064a \u0648\u064e\u0644\u0650\u062a\u064f\u0635\u0652\u0646\u064e\u0639\u064e \u0639\u064e\u0644\u064e\u0649\u0670 \u0639\u064e\u064a\u0652\u0646\u0650\u064a\\\"G\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde b\u00fcy\u00fct\u00fclesin diye senin \u00fczerine benden bir sevgi b\u0131rakt\u0131m.\\\" (Taha\/39)Ruhu herkes ta\u015f\u0131rken sevgi daha \u00f6zel bir ili\u015fki gerektiriyor ve onu baz\u0131lar\u0131 ta\u015f\u0131yor.\u0130nsan\u0131n erebilece\u011fi en b\u00fcy\u00fck saadet, O' ndan bir sevgiyi \u00fczerinde ta\u015f\u0131mas\u0131d\u0131r. S\u00f6z konusu bu sevgiyi ta\u015f\u0131yacaklarda ara\u00adnan \u00f6zellikler, yani O' ndan bir sevgi ta\u015f\u0131maya lay\u0131k olma \u015fart\u00adlar\u0131 s\u00f6yle tespit ediliyor:\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0633\u064e\u064a\u064e\u062c\u0652\u0639\u064e\u0644\u064f \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0670\u0646\u064f \u0648\u064f\u062f\u0651\u064b\u0627\u201c\u0130nan\u0131p salih ameller i\u015fleyenler i\u00e7in Rahm\u00e2n, (g\u00f6n\u00fcllere) bir sevgi koyacakt\u0131r.\u201d(Meryem\/96)Bir \u015fey dikkatimi \u00e7ekiyor; Kur' ar\u0131da nerede Allah' \u0131n sevmesinden s\u00f6z edilse, bu ayette oldu\u011fu gibi, hemen yan\u0131 ba\u015f\u0131nda rahmetten, ba\u011f\u0131\u015ftan da s\u00f6z ediliyor. (Bkz.: Hud\/90; Buruc\/14) Sevgi Allah\u2019\u0131n rahmet kalemleri i\u00e7erisinde ilk s\u0131ray\u0131 olu\u015fturuyor. Bu nedenle de sevgiden mahrum olmak, rahmetten mahrum olmak anlam\u0131na geliyor.Sevgi bar\u0131\u015ft\u0131r, \u00fcstelik bar\u0131\u015f\u0131n en b\u00fcy\u00fck teminat\u0131d\u0131r. Elbet\u00adte sevginin de bir teminat\u0131 olmas\u0131 gerek. \u0130\u015fte bu teminat\u0131 da Rabbimiz veriyor:\u0648\u064e\u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u06da \u0644\u064e\u0648\u0652 \u0623\u064e\u0646\u0652\u0641\u064e\u0642\u0652\u062a\u064e \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0645\u064e\u0627 \u0623\u064e\u0644\u0651\u064e\u0641\u0652\u062a\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645\u0652 \u06da \u0625\u0650\u0646\u0651\u064e\u0647\u064f \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u062d\u064e\u0643\u0650\u064a\u0645\u064c\\\"Ve onlar\u0131n kalplerinin aras\u0131n\u0131 (sevgi ile) uzla\u015ft\u0131rd\u0131. Sen yery\u00fcz\u00fcnde bulunan her \u015feyi verseydin yine onlar\u0131n kalplerinin aras\u0131nda \u00fclfeti olu\u015fturamazd\u0131n, fakat Allah onlar\u0131n kalplerinin aras\u0131n\u0131 uzla\u015ft\u0131rd\u0131.\\\" (Enfal\/63)\u201cEskiden onlar\u0131n aralar\u0131nda \u00f6yle ayr\u0131l\u0131k, birbirlerine kar\u015f\u0131 \u00f6yle nefret kin, d\u00fc\u015fmanl\u0131k ve intikam hissi vard\u0131 ki, yery\u00fcz\u00fcndeki servetin hepsini sarf etmi\u015f olsayd\u0131n, yani herhangi bir kimse bu kadar serveti bu u\u011furda harcam\u0131\u015f olsayd\u0131, onlar\u0131n kalplerini b\u00f6ylesine birle\u015ftirip kayna\u015ft\u0131ramazd\u0131n, o \u00fclfeti, o anla\u015fmay\u0131 ve yak\u0131nla\u015fmay\u0131 meydana getiremezdin.\\\"Kalpleri aras\u0131n\u0131\\\" s\u00f6z\u00fcyle ifadeyi vurgulamak, bilhassa \u015funa i\u015faret ediyor ki, b\u00f6yle servet harcamakla \u00e7e\u015fitli insanlar\u0131 zahiren bir araya getirmek m\u00fcmk\u00fcn olabilirse de kalplerini, vicdanlar\u0131n\u0131 bar\u0131\u015ft\u0131r\u0131p yak\u0131nla\u015ft\u0131rmak bununla kabil olmaz.Allah, aralar\u0131n\u0131 b\u00f6ylesine kayna\u015ft\u0131rd\u0131. Kalpleriyle ve kal\u0131plar\u0131yla onlar\u0131 birbirlerine dost etti, kudreti sayesinde aralar\u0131ndaki a\u00e7\u0131kl\u0131\u011f\u0131 kapatt\u0131, Tevhid iman\u0131 ile \u00f6yle bir muhabbet ve \u00fclfet verdi ki, hak ve hakikat a\u00e7\u0131s\u0131ndan i\u00e7leri ve d\u0131\u015flar\u0131 bir tek \u015fah\u0131s gibi kayna\u015fm\u0131\u015f bir h\u00e2l ald\u0131, muhkem bir kale gibi bir ictimai b\u00fcnyeye sahip oldular.\u201d[17]\u201cBirbirinden nefret eden bu g\u00f6n\u00fcllerden, \u015fu inat\u00e7\u0131 karakterlerden, bir birlerine kar\u015f\u0131 al\u00e7ak g\u00f6n\u00fcll\u00fc, birbirlerini seven, birbirleriyle kayna\u015fan, hem de tarihin e\u015fine rastlamad\u0131\u011f\u0131 bir d\u00fczeyde birbirlerine karde\u015f olmu\u015f, birbirleriyle kenetlenmi\u015f bir kitle meydana geldi.\u201d[18]Ebu \u0130shak'\u0131n Ebu Ahvas kanal\u0131yla Abdullah \u0130bn Mes'\u00fbd (r.a.) dan rivayetine g\u00f6re o,\u201cE\u011fer yery\u00fcz\u00fcnde bulunan her \u015feyi sarf etsen, yine de onlar\u0131n g\u00f6n\u00fcllerini birle\u015ftiremezdin.\u201d \u00e2yeti hakk\u0131nda \u015f\u00f6yle demi\u015f : Onlar, Allah i\u00e7in birbirlerini sevenlerdir. Bir rivayette ise; bu \u00e2yet, Allah i\u00e7in birbirlerini sevenler hakk\u0131nda n\u00e2z\u0131l olmu\u015ftur. Had\u00eesi Nese\u00ee ile M\u00fcstedrek'inde H\u00e2kim rivayet etmi\u015f ve sahihtir demi\u015ftir.G\u00f6n\u00fcl ferman dinlemiyor ve sevgi hen\u00fcz borsalara d\u00fc\u015fmedi. \u0130ki insan birbirini ka\u00e7 para verseniz sever? Ya da seven iki insan hangi bedeli \u00f6deyince terk eder bu sevgiyi? Fiyat\u0131 nedir kalbin ve onun en soylu meyvesi olan sevginin?G\u00f6n\u00fcllere s\u00f6z ge\u00e7irecek olan sultanlar ve fermanlar de\u00ad\u011fil, yaln\u0131zca o g\u00f6nl\u00fcn sahibi olan Allah\u2019t\u0131r, O'nun bir vasf\u0131 da \\\"Mukallibu'l-Kulub\\\"dur (Kalpleri evirip \u00e7eviren). E\u011fer o g\u00f6n\u00fcllerde sevgi me\u015falesini tutu\u015fturmu\u015fsa bir, d\u00fcnya bir a\u00adraya gelse s\u00f6nd\u00fcremeyecektir o me\u015faleyi. \u015eair de \u00f6yle demi\u00adyor mu:\\\"Bir \u015fem'a ki Mevla yaka \u00fcflemekle s\u00f6nmez. \\\"Sinende ta\u015f\u0131mak istedi\u011fin e\u011fer Allah\u2019\u0131n sevgisi ise onu s\u00f6nd\u00fcrebilecek yoktur. Ama e\u011fer seni yarat\u0131lm\u0131\u015flar\u0131n sevgisi me\u015fgul ediyor ise senin kalbinde Allah\u2019\u0131n sevgisini tutu\u015fturabilecek yoktur. Seri Es Sakati (Rah)\u2019in kap\u0131s\u0131n\u0131 \u00e7alanlar i\u00e7in yapm\u0131\u015f oldu\u011fu \u015fu dua \u00e7ok dikkat \u00e7ekicidir; Allah\u2019\u0131m, beni senden me\u015fgul edeni sen kendinle me\u015fgul et.Sevgi Nimeti ile Bir Araya Getirilenler\u0648\u064e\u0627\u0639\u0652\u062a\u064e\u0635\u0650\u0645\u064f\u0648\u0627 \u0628\u0650\u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u064e\u0631\u0651\u064e\u0642\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0646\u0650\u0639\u0652\u0645\u064e\u062a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0625\u0650\u0630\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0623\u064e\u0639\u0652\u062f\u064e\u0627\u0621\u064b \u0641\u064e\u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0643\u064f\u0645\u0652 \u0641\u064e\u0623\u064e\u0635\u0652\u0628\u064e\u062d\u0652\u062a\u064f\u0645\u0652 \u0628\u0650\u0646\u0650\u0639\u0652\u0645\u064e\u062a\u0650\u0647\u0650 \u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064b\u0627 \u0648\u064e\u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0634\u064e\u0641\u064e\u0627 \u062d\u064f\u0641\u0652\u0631\u064e\u0629\u064d \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u0650 \u0641\u064e\u0623\u064e\u0646\u0652\u0642\u064e\u0630\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u06d7 \u0643\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u064a\u064f\u0628\u064e\u064a\u0651\u0650\u0646\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0643\u064f\u0645\u0652 \u0622\u064a\u064e\u0627\u062a\u0650\u0647\u0650 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064f\u0645\u0652 \u062a\u064e\u0647\u0652\u062a\u064e\u062f\u064f\u0648\u0646\u064eHep birlikte Allah'\u0131n ipine (Kur'an'a) s\u0131ms\u0131k\u0131 sar\u0131l\u0131n. Par\u00e7alan\u0131p b\u00f6l\u00fcnmeyin. Allah'\u0131n size olan nimetini hat\u0131rlay\u0131n. Hani sizler birbirinize d\u00fc\u015fmanlar idiniz de O, kalplerinizi birle\u015ftirmi\u015fti. \u0130\u015fte O'nun bu nimeti sayesinde karde\u015fler olmu\u015ftunuz. Yine siz, bir ate\u015f \u00e7ukurunun tam kenar\u0131nda idiniz de O sizi oradan kurtarm\u0131\u015ft\u0131. \u0130\u015fte Allah size \u00e2yetlerini b\u00f6yle apa\u00e7\u0131k bildiriyor ki do\u011fru yola eresiniz.(Al-i \u0130mran\/103)Sevgisizli\u011fin \u0130lahi lisandaki tasviri \\\"ate\u015f \u00e7ukurunun kena\u00adr\u0131nda olmak\u201d. \u00d6yle ki yar\u0131m ad\u0131m daha at\u0131nca kendinizi yal\u00adn\u0131zl\u0131k ve sevgisizlik \u00e7ukurunda bulabilirsiniz. Allah sayesinde yaln\u0131zl\u0131ktan kurtulup sevgiyi tatt\u0131n\u0131z.Sevginin vazge\u00e7ilmez unsurunun \\\"\u00f6teki\\\" oldu\u011funu ko\u00adnuya girerken s\u00f6ylemi\u015ftik. En b\u00fcy\u00fck toplumsal rahmet olan \u00fclfetin (kelime anlam\u0131 olarak birbirine ge\u00e7irmek, aradaki bo\u015f\u00adluklar\u0131 doldurmak demeye gelir. \u0130nananlar\u0131n kalplerine Al\u00adlah' \u0131n yerle\u015ftirdi\u011fi karde\u015flik sevgisidir.) \u00d6n \u015fart\u0131 nedir, biliyor musunuz? Birlikte olmakt\u0131r, topluca sar\u0131lmakt\u0131r, yani cema\u00addat de\u011fil cemaat olmakt\u0131r. Ayn\u0131 ayetin giri\u015fini okuyal\u0131m:\u0648\u064e\u0627\u0639\u0652\u062a\u064e\u0635\u0650\u0645\u064f\u0648\u0627 \u0628\u0650\u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u064e\u0631\u0651\u064e\u0642\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0646\u0650\u0639\u0652\u0645\u064e\u062a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652\\\"ve Allah'\u0131n ipine hep birlikte sar\u0131l\u0131n, b\u00f6l\u00fcnmeyin. Allah'\u0131n size olan nimetini hat\u0131rlay\u0131n.\\\"(Al-i \u0130mran\/103)Evet, Allah' \u0131n hat\u0131rlamam\u0131z\u0131 istedi\u011fi nimetin \u00fclfet oldu\u00ad\u011funu ayetin devam\u0131nda g\u00f6rd\u00fck. \u0130\u015fte sevgi nimetinin \u015f\u00fckr\u00fc \u00f6ncelikle sevgide birli\u011fin sa\u011flanmas\u0131d\u0131r. Herhalde kimse sevginin olmad\u0131\u011f\u0131 bir yerde vahdetten s\u00f6z edemez.Cemaat, sevginin bir araya toplad\u0131\u011f\u0131, \u00fclfet adl\u0131 y\u00fcrek \u00fclkesini kurabilmi\u015f insanlar toplulu\u011fudur; y\u00fcreklerini payla\u00ad\u015fanlar\u0131n, \u00fclfet kimli\u011fiyle vizesiz g\u00fcmr\u00fcks\u00fcz birbirlerinin g\u00f6nl\u00fcne \u00f6zg\u00fcrce yol bulanlar\u0131n toplulu\u011fudur. \u00dcmmet, i\u015fte bu topluluklar\u0131n olu\u015fturdu\u011fu okyanusun ad\u0131d\u0131r. B\u00f6yle bir toplulu\u011fun fertleri, y\u00fcrek \u00fclkelerinde muhabbeti iktidar etmi\u015flerdir. Sevgi toplumunda fertler birbirlerinin g\u00f6nl\u00fcn\u00fc, hayat denizinde kopan ya da kopacak olan f\u0131rt\u0131nalara kar\u015f\u0131, emin bir liman, selametli bir s\u0131\u011f\u0131nak bereketli bir bar\u0131nak bilirler. Sevgi toplumunda insan insan\u0131n kurdu de\u011fildir. Sevginin sonucu olarak y\u00fcreklerinde konuklarlar birbirlerini \u00f6yle bir y\u00fcrek ki, \u00e7ar\u015f\u0131lar\u0131nda sevgi sat\u0131l\u0131r, terazilerinde sevgi tart\u0131l\u0131r, ancak kar\u015f\u0131l\u0131\u011f\u0131nda para de\u011fil yine sevgi al\u0131n\u0131r. Sevgilerinin faturas\u0131 yine sevgidir. \u00c7ok kere erler ve sevgilerini bezlederler, feda ederler.\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0625\u0650\u062e\u0652\u0648\u064e\u0629\u064c\u201cM\u00dcM\u0130NLER ANCAK KARDE\u015eT\u0130RLER\u2026\u201d (Hucurat\/10)\\\"innem\u00e2: ancak\\\" kelimesi hasr i\u00e7indir. Karde\u015fli\u011fin ancak m\u00fcminler ara\u00ads\u0131nda olabilece\u011fini, m\u00fcmin ve k\u00e2fir aras\u0131nda karde\u015flik olamayaca\u011f\u0131n\u0131 ifade etmektedir. Zira \u0130sl\u00e2m, kendisine tabi olan fertler aras\u0131ndaki ortak ba\u011fd\u0131r.[19]Bu ayet yery\u00fcz\u00fcndeki t\u00fcm m\u00fcsl\u00fcmanlar\u0131 evrensel bir ailenin bireyleri olarak ilan etmektedir. Bu m\u00fcsl\u00fcmanlar aras\u0131nda bulunan karde\u015flik \u00f6yle bir nimettir ki, hi\u00e7bir dinde bir \u00f6rne\u011fi bulunmamaktad\u0131r.[20]Sevgi toplumunun fertleri y\u00fcre\u011fin i\u015flevini iyi bilirler. Onu n\u00fckleer bir g\u00fc\u00e7 merkezi gibi kullan\u0131rlar. Sorunlar\u0131n\u0131 sevgiy\u00adle \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131rlar. Kendi aralar\u0131ndaki kavgalar\u0131 sevgiden, tokatlar\u0131 ise \u015fefkattendir. Ola\u011fan\u00fcst\u00fc durumlarda sevgilerini t\u00fcmden silmezler, parantez i\u00e7ine al\u0131rlar. Bu da \u00fc\u00e7 g\u00fcn\u00fc ge\u00e7mez, ge\u00e7emez.D\u00f6vmeleri gerekiyorsa nefret ettikleri i\u00e7in de\u011fil sevdikleri i\u00e7in d\u00f6verler. Birbirlerini tezg\u00e2hlar\u0131na koyup t\u00fcketmezler, g\u00f6\u00adn\u00fcllerine ekip o m\u00fcnbit toprakta \u00fcretirler.Sevgi toplumunda y\u00fcreklere as\u0131lan \\\"sevgili pankart\\\" ta \u015fu yaz\u0131l\u0131d\u0131r:\\\"Vallahi birbirinizi sevmedik\u00e7e iman etmi\u015f olamazs\u0131n\u0131z, iman etmedik\u00e7e de cennete giremezsiniz.\\\" (Buhar\u0131, \u0130man)Bu s\u00f6z\u00fcn sahibi olan sevginin ba\u015f\u00f6\u011fretmeni, ashab\u0131na ara ara sevgi dersi veriyordu. Bir g\u00fcn Hz. \u00d6mer'in elini eline al\u00adm\u0131\u015f, \\\"Tamam, \u015fimdi oldu.\\\" deyinceye kadar onun y\u00fcre\u011fine sevgi ak\u0131tm\u0131\u015ft\u0131. (M\u00fcslim)Sevgi, peygamberlerin ve onlar\u0131n davet miras\u0131n\u0131 \u00fcstlenenle\u00adrin, davetlerine muhatap olanlardan istedikleri tek kar\u015f\u0131l\u0131k idi.Nebilerin, davetleri kar\u015f\u0131l\u0131\u011f\u0131nda bir \u00fccret istemedikle\u00adri Kur'an dilinden s\u0131k s\u0131k vurgulan\u0131r. \u00c7\u00fcnk\u00fc maddi kar\u015f\u0131l\u0131\u011f\u0131 olmayan bir eylem, fedak\u00e2rl\u0131k ve samimiyetin en b\u00fcy\u00fck delildir. Peygamberler kendilerini \u00e7a\u011f\u0131rd\u0131klar\u0131 \u015feyde samimi ol\u00adduklar\u0131n\u0131 insanlara hat\u0131rlatmak i\u00e7in, \u00fccret almad\u0131klar\u0131n\u0131, ecri yaln\u0131zca Allah'tan beklediklerini s\u0131k s\u0131k vurgulam\u0131\u015flard\u0131r.B\u00fct\u00fcn bunlara kar\u015f\u0131n insanlardan bir tek \u015fey istemelerine izin verilmi\u015f. Ne demek \\\"izin verilmi\u015f\\\"; istemeleri Allah taraf\u0131ndan tavsiye ve te\u015fvik edilmi\u015f, bu m\u00fckteseb bir hak olarak g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Nedir o bir tek \u015fey? Tahmin edece\u011finiz gibi yine \\\"sevgi\\\":\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u064a\u064f\u0628\u064e\u0634\u0651\u0650\u0631\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u0650\u0628\u064e\u0627\u062f\u064e\u0647\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u06d7 \u0642\u064f\u0644\u0652 \u0644\u064e\u0627 \u0623\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0643\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0623\u064e\u062c\u0652\u0631\u064b\u0627 \u0625\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u0652\u0645\u064e\u0648\u064e\u062f\u0651\u064e\u0629\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0628\u064e\u0649\u0670 \u06d7 \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u0642\u0652\u062a\u064e\u0631\u0650\u0641\u0652 \u062d\u064e\u0633\u064e\u0646\u064e\u0629\u064b \u0646\u064e\u0632\u0650\u062f\u0652 \u0644\u064e\u0647\u064f \u0641\u0650\u064a\u0647\u064e\u0627 \u062d\u064f\u0633\u0652\u0646\u064b\u0627 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0634\u064e\u0643\u064f\u0648\u0631\u064c\u201c\u0130\u015fte bu, Allah'\u0131n, inan\u0131p salih ameller i\u015fleyen kullar\u0131na m\u00fcjdeledi\u011fi \u015feydir. De ki: \\\"Ben buna (yapt\u0131\u011f\u0131m tebli\u011f g\u00f6revine) kar\u015f\u0131l\u0131k sizden, akrabal\u0131ktan do\u011fan sevgiden ba\u015fka bir \u00fccret istemiyorum.\\\" Kim g\u00fczel bir i\u015f yaparsa, onun iyili\u011fini art\u0131r\u0131r\u0131z. \u015e\u00fcphesiz Allah, \u00e7ok ba\u011f\u0131\u015flayand\u0131r, \u015f\u00fckr\u00fcn kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verendir.\u201d(\u015eura\/23)Sevmek kayna\u015fmakt\u0131r. \u0130nsanlar\u0131n birlikte olmalar\u0131n\u0131n illeti sevgi olursa o birlikteli\u011fin \u00f6mr\u00fc de sevginin \u00f6mr\u00fcne e\u015f ola\u00adcakt\u0131r. Sevmek vahdetin ta kendisidir.Seven insan cemaat \u0131rma\u011f\u0131na d\u00f6k\u00fclen bir katre olmay\u0131 kabullenmi\u015f demektir. \u00c7okta yok olmaz, teki \u00e7o\u011fa kar\u0131\u015ft\u0131ra\u00adrak \u00e7okta var olur, kendinden olanlar\u0131n i\u00e7inde kendini bulur. De\u011fil mi ki bal\u0131k g\u00f6lde yeti\u015fir? O sevgi \u00e7a\u011flayanlar\u0131 \u00fcmmet okyanusuna d\u00f6k\u00fcl\u00fcr. O okyanusta bir damlan\u0131n h\u00fckm\u00fc ne mi olacak? \u0130\u015fte \u00f6yle de\u011fil. O \u00f6yle bir damla ki ayn\u0131 zamanda ba\u011fr\u0131nda okyanusu, yani \u00fcmmeti ta\u015f\u0131maktad\u0131r.\u201cMuhakkak Allah Te\u00e2la\u2019n\u0131n kullar\u0131ndan baz\u0131 insanlar vard\u0131r ki, onlar ne peygamber ne de \u015fehittirler. Fakat k\u0131yamet g\u00fcn\u00fcnde, Allah(c.c.)\u00a0kat\u0131ndaki makamlar\u0131ndan dolay\u0131 neb\u00eeler ve \u015fehitler onlara g\u0131pta edecekler\u00a0(imrenecekler)dir.\u201dAsh\u00e2b-\u0131 kiram\u00a0(r.anhum)\u00a0sordular:- \u201cY\u00e2 Ras\u00fblallah, bize haber ver, onlar kimlerdir?\u201d Ras\u00fbl\u00fcllah (s.a.v.);\u201cOnlar \u00f6yle bir cemaat \/ topluluk ki, aralar\u0131nda bir akrabal\u0131k, al\u0131p verecekleri mal-m\u00fclk olmaks\u0131z\u0131n, Allah i\u00e7in birbirlerini SEVERLER. Hem, vallahi \u015f\u00fcphesiz onlar\u0131n y\u00fczleri p\u0131r\u0131l-p\u0131r\u0131l n\u00fbrdur. Muhakkak ki onlar, n\u00fbr \u00fczerindedirler\u00a0(amelleri-i\u015fleri, her \u015feyleri n\u00fbrdur).\u0130nsanlar korktu\u011fu zaman onlar korkmazlar, halk mahzun oldu\u011fu zaman onlar mahzun olmazlar\u201d[21]\u00a0buyurdu ve \u015fu mealdeki ayeti okudu:\u0623\u064e\u0644\u064e\u0627 \u0625\u0650\u0646\u0651\u064e \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0644\u064e\u0627 \u062e\u064e\u0648\u0652\u0641\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u0647\u064f\u0645\u0652 \u064a\u064e\u062d\u0652\u0632\u064e\u0646\u064f\u0648\u0646\u064e\u00a0\u201c\u0130yi bil ki, Allah\u2019\u0131n velilerine, sevdiklerine korku yoktur ve onlar \u00fcz\u00fclmeyeceklerdir.\u201d\u00a0(Yunus Suresi\/62)Sevmek \u00e7o\u011falmakt\u0131r, artmak, \u00fcremektir.Tarihte sevgiyi katleden bir\u00e7ok d\u00fc\u015f\u00fcnce, ya\u015fam bi\u00e7imi ve sistem gelmi\u015f ge\u00e7mi\u015ftir. Fakat insanl\u0131\u011f\u0131n de\u011fi\u015fmez de\u011ferleri\u00adni paraya tahvil eden, fazilete dayal\u0131 bir ahlak\u0131 y\u0131k\u0131p \u00fcretim ve t\u00fcketime dayal\u0131 bir \\\"ahlak\\\" \u0131 ikame eden; sevgi, fedakarl\u0131k, samimiyet gibi erdemlerin yerine, g\u00f6steri\u015f ve ikiy\u00fczl\u00fcl\u00fc\u011fe da\u00adyal\u0131 diplomasiyi yerle\u015ftiren kapitalizm gibisi gelmemi\u015ftir.Reklam ve propagandaya dayanan modern d\u00fcnya sistemi, sevgi gibi paraya d\u00f6n\u00fc\u015ft\u00fcr\u00fclemeyen de\u011ferlere has\u0131md\u0131r. Onu tahrip etmeyi, bunu beceremezse tahrif etmeyi ama\u00e7lar.Onu yok etmeyi beceremez, \u00e7\u00fcnk\u00fc sevgi yok edilemez. Ne ki ikincisinde, yani sevgiyi tahrif edip sahte sevgileri bol reklamla pazarlama i\u015finde ba\u015far\u0131l\u0131 olmu\u015flard\u0131r. Fuh\u015fun, \u00e7arp\u0131k ili\u015fkilerin, putperestli\u011fin ad\u0131n\u0131 a\u015fk ve sanat koymay\u0131 ba\u015farm\u0131\u015flard\u0131r. Bu sayede sevgi, t\u00fcketime elveri\u015fli bir hale getirilmi\u015ftir. Art\u0131k, insanl\u0131\u011f\u0131n y\u00fcce de\u011ferlerinden biri olan sevgiyi tutsakl\u0131k arac\u0131 olarak kullanmak m\u00fcmk\u00fcn olacakt\u0131r.\u0130nsan\u0131 K\u00f6le Haline Getiren Sevgi; TutkuGer\u00e7ekte sevgi, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn \u00fcst s\u0131n\u0131r\u0131d\u0131r. \u0130nsan\u0131 mahk\u00fbm eden duyguya ise sevgi denmez, tutku denir.Bu ikisini birbirine kar\u0131\u015ft\u0131rmamak gerek. Sevgi ile tutku birbirinden tamamen farkl\u0131 \u015feyler. Sevmek bir \u015feyin i\u00e7inde ol\u00admakt\u0131r. Tutku ise bir \u015feye kap\u0131lmakt\u0131r, bir sele, bir kalabal\u0131\u011fa, bir r\u00fczg\u00e2ra kap\u0131l\u0131r gibi kap\u0131lmak...Sevmek \u00f6zg\u00fcr k\u0131lar, tutku tutuklar. Tutkusunu sevgi zan\u00adnedenlere s\u00f6yl\u00fcyorum: Elinizi kolunuzu ba\u011flayan, iradenize s\u00f6z hakk\u0131 tan\u0131may\u0131p onu teslim alan, akl\u0131n\u0131z\u0131n dizginlerini eline ge\u00e7iren, sizi uysal bir binek gibi istedi\u011fi tarafa s\u00fcr\u00fckle\u00adyen \u015fey, en b\u00fcy\u00fck \u00f6zg\u00fcrl\u00fck demek olan sevgi olabilir mi?Tutkunun bir t\u00fcr\u00fc de tiryakiliktir. Bir tiryaki, bana tirya\u00adkisi oldu\u011fu \u015feyi sevdi\u011fini s\u00f6yl\u00fcyorsa ben bunu \\\"tutku\\\" olarak anlar\u0131m ve onun tutkuyu sevgi sand\u0131\u011f\u0131 sonucuna var\u0131r\u0131m. Bu tiryakilik her zaman ayn\u0131 \u015feyde ortaya \u00e7\u0131kmaz, farkl\u0131 farkl\u0131 \u015feylerde tezah\u00fcr edebilir.Kad\u0131n ya da erkek, bir zombi gibi, kendisini esir edip ar\u00add\u0131ndan s\u00fcr\u00fckleyen \u015feyin ad\u0131n\u0131 a\u015fk koymaktan gizli bir haz duyarlar. Ger\u00e7ek a\u015fk\u0131n, saf a\u015fk\u0131n iyi \u015f\u00f6hretinden b\u00f6yle istifade ederler. H\u00e2lbuki bu a\u015fk de\u011fil, tutkunun ta kendisidir. \u00c7\u00fcnk\u00fc ger\u00e7ek a\u015fk insan\u0131 kendi cinsinin elinde oyuncak etmez, insana \u00f6zg\u00fcrl\u00fck bah\u015feder ve a\u015fk\u0131nl\u0131k kazand\u0131r\u0131r.Ger\u00e7ek a\u015fk\u0131 tan\u0131mayanlar iki ki\u015filik divaneliklerin ad\u0131n\u0131 a\u015fk koymakta \u0131srarl\u0131d\u0131rlar. Bu durum psiko-patolojik(Normal d\u0131\u015f\u0131) bir vakad\u0131r...Asl\u0131nda tutku olan bu tip a\u015fklar \u00e7o\u011funlukla yaln\u0131zl\u0131\u011f\u0131 y\u00fck\u00adsek dozda ya\u015fayan fertlerde g\u00f6r\u00fcl\u00fcr. Bu tipler \u00e7ektikleri a\u015f\u0131r\u0131 yaln\u0131zl\u0131\u011f\u0131 hafifleten birini bulduklar\u0131 zaman, ilk anda kronik yaln\u0131zl\u0131klar\u0131n\u0131 hafifleten o ki\u015fiye kar\u015f\u0131 duyduklar\u0131 minnet hiss\u00adini a\u015fk zannederler. Uzun zamand\u0131r u\u00e7suz bucaks\u0131z y\u00fcre\u011fin\u00adde bast\u0131rd\u0131\u011f\u0131 yaln\u0131zl\u0131k ac\u0131s\u0131n\u0131 dindiren bu unsura kar\u015f\u0131 duyu\u00adlan minnet ve \u015f\u00fckran hissidir bu.A\u015fk zannedilen bu hissin g\u00fc\u00e7l\u00fc olmas\u0131 sevginin \u015fiddetinin \u00f6l\u00ad\u00e7\u00fcs\u00fc de\u011fil, daha \u00f6nceki yaln\u0131zl\u0131\u011f\u0131n derecesinin b\u00fcy\u00fckl\u00fc\u011f\u00fcd\u00fcr. Yeni durumda, yaln\u0131zl\u0131k a\u00e7\u0131s\u0131ndan de\u011fi\u015fen pek bir \u015fey yoktur asl\u0131nda. Evvelce tek ki\u015filik olan yaln\u0131zl\u0131k, \u015fimdiki durumda \u00e7ift ki\u015filik yaln\u0131zl\u0131\u011fa d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Tabi, bu tutku platonik(tek yanl\u0131) de\u011filse.Platonik a\u015fklar genelde hayal g\u00fcc\u00fcyle orant\u0131l\u0131 olarak b\u00fc\u00ady\u00fcrler. Bu tip sevgilerin \u00e7o\u011fu hayali sevgidir. Sevgi hayal oldu\u011fu s\u00fcrece katlan\u0131l\u0131r. Fakat sevgi, insanlar aras\u0131nda ya\u015fan\u0131lan bir olgu haline gelince, arad\u0131\u011f\u0131n\u0131 bulmu\u015flu\u011fun kor\u00adkusuyla donar kal\u0131r kahraman\u0131m\u0131z. \u00c7\u00fcnk\u00fc ger\u00e7ekte onun arad\u0131\u011f\u0131, sevginin kendisi de\u011fil, \u015f\u00f6hretidir. Onu bir avuntu arac\u0131 olarak kullanmaktad\u0131r. Deniz kartpostallar\u0131nda hayali geziye \u00e7\u0131kan adam gibi, sevgilinin kendisine de\u011fil foto\u011fraf\u0131na tutkundur.Bu tip sevgilerin di\u011fer bir boyutu da, insan\u0131n, kendi so\u00adrunlar\u0131n\u0131 \u00e7\u00f6zmek yerine, kendinden, kendi ger\u00e7eklerinden ka\u00e7mak i\u00e7in ba\u015fkalar\u0131yla ilgileniyor g\u00f6r\u00fcnmeyi se\u00e7mesi. Ken\u00addi sorunlar\u0131n\u0131n t\u00fcm\u00fc y\u00fcz\u00fcst\u00fc dururken sevdi\u011fini zannetti\u011fi insan\u0131n sorunlar\u0131n\u0131 \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131r ve bunun ad\u0131n\u0131 da fedak\u00e2rl\u0131k koyar. \u0130\u015fte bu, insan\u0131n kendisinden ka\u00e7\u0131\u015f\u0131d\u0131r. Tabii sonu\u00e7ta hi\u00e7 bir sorun da \u00e7\u00f6z\u00fclm\u00fc\u015f olmazCinsellik, alkol, uyu\u015fturucu, mecnunluk ve serserilik a\u015fk\u0131n do\u011fal birer sonucu gibi g\u00f6sterilir \u00e7arp\u0131k sevgide. Bu, kocaman bir aldatmacad\u0131r. Bunlar olsa olsa doyumsuz birinin, kendi\u00adsini i\u00e7ine at\u0131p kaybolaca\u011f\u0131 bir girdap arama \u00e7abas\u0131d\u0131r. Bu tip sevgilerde, sevilen, bir \\\"girdap\\\" g\u00f6revi g\u00f6r\u00fcr. O adeta bir intihar a\u011fac\u0131d\u0131r.B\u00fct\u00fcn bunlar sevgi ve a\u015fk de\u011fildir. Tutkunun farkl\u0131 yan\u00ads\u0131malar\u0131d\u0131r. B\u00f6yle birinin ma\u015fukuna bakmas\u0131 bir tiryakinin tiryakisi oldu\u011fu \u015feye bakmas\u0131 gibidir. Yaln\u0131zl\u0131\u011f\u0131n\u0131 i\u00e7ki \u015fi\u015fesinde bal\u0131k olma d\u00fc\u015f\u00fcncesiyle gideren bir ayya\u015fla, yaln\u0131zl\u0131\u011f\u0131n\u0131 bir kad\u0131n\u0131n cinselli\u011finde giderme d\u00fc\u015f\u00fc g\u00f6ren bir tutkunun ruh halleri birbirinden farkl\u0131 de\u011fildir.H\u00e2lbuki sevginin dinami\u011fi ruhtur ve ruhun cinselli\u011fi yok\u00adtur. \u0130nanan ruhuyla sever. O sevgide \u00f6n planda olan, cinsellik de\u011fil ruhun, yani '\u00fcflenen \u00f6z'lerin birbirlerine kar\u015f\u0131l\u0131kl\u0131 olarak duyduklar\u0131 i\u015ftiyakt\u0131r.Saf (ruhani) sevginin alt\u0131nda buza\u011f\u0131 ( cinsellik) arayan tip\u00adler, ruhuyla de\u011fil akl\u0131yla ya da daha ba\u015fka yerleriyle seven tip\u00adlerdir. Sevgiyi hep cinsellik olarak alg\u0131layanlar, ruhani sevgile\u00adre de 'libido' g\u00f6zl\u00fc\u011f\u00fcnden bakarlar. \u0130nananlar\u0131n birbirine karde\u015f k\u0131l\u0131nmas\u0131, i\u015fte o \\\"\u00fcflenen \u00f6z\\\" \u00fcn bedendeki egemenli\u011fini kabul etmek (iman) 'tir. Bu egemenli\u011fi kabul edenler karde\u015f k\u0131l\u0131nm\u0131\u015f olurlar.Bir\u00e7ok ki\u015fi cinsel arzuyu kafalar\u0131nda sevgi ile aynile\u015ftir\u00addikleri i\u00e7in birbirlerine duyduklar\u0131 bedensel iste\u011fi kolayca \\\"sevgi\\\" ya da \\\"a\u015fk\u201d sanabilmektedirler. \u00d6yle oldu\u011funu kabul etsek bile, illeti cinsel arzu olan bir sevginin \u00f6mr\u00fcn\u00fc ve de\u011ferini var\u0131n siz hesaplay\u0131n. Kald\u0131 ki bu sevgi de\u011fil, iki ki\u015filik bencilliktir; \u00e7ift ki\u015filik yaln\u0131zl\u0131kt\u0131r. Bencil ki\u015fi, asl\u0131nda de\u011fil ba\u015fkas\u0131n\u0131, kendisini bile sevemez. Yayg\u0131n kanaatte oldu\u011fu gibi, bencillik, ki\u015finin kendisini sevmesi de\u011fildir. Belki kendi, kalbi beceriksizli\u011finin \u00fczerine egosunu giydirmektir. O \u00fcretememenin ac\u0131s\u0131n\u0131, ilgisini kendi \u015fahs\u0131na tahsis ederek \u00e7\u0131kar\u0131r.Yaln\u0131zca tek bir ki\u015fi taraf\u0131ndan t\u00fcketilecek kadar k\u0131s\u0131r bir y\u00fcre\u011fin \u00fcr\u00fcn\u00fcne, nas\u0131l \\\"sevgi\\\" diyebiliriz? Sevgi bir umman\u00add\u0131r. Y\u00fcz\u00f6l\u00e7\u00fcm\u00fc s\u0131n\u0131rs\u0131z olan bir y\u00fcre\u011fi bir ki\u015fiye tahsis et\u00admek, sevgiyi had\u0131m etmektir. Benli\u011finin dikenli tellerinden kurtulup o y\u00fcre\u011fin k\u0131y\u0131lar\u0131na gelip dayanan herkesin girme hakk\u0131 vard\u0131r oraya. Sevginin sadece kendisine tahsis edil\u00admesini Allah bile kullar\u0131ndan istememi\u015ftir. O'nun istedi\u011fi, sevgide ba\u015fka bir \u015feyin kendisine denk tutulmamas\u0131, en \u00e7ok kendisinin sevilmesidir:\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7\\\"\u0130nananlar ise en \u00e7ok Allah'\u0131 severler.\\\" (Bakara\/165)\u00c7a\u011fda\u015f insan\u0131n a\u015fk ad\u0131n\u0131 verdi\u011fi yaln\u0131zl\u0131kta, iki ki\u015fi d\u00fcn\u00adyay\u0131, Allah' \u0131, Rasul\u00fc kar\u015f\u0131lar\u0131na al\u0131p bir limitet \u015firket kurarlar. Bu iki ki\u015filik \u015firketin ad\u0131na da sevgi derler.Modern insan\u0131n hastal\u0131klar\u0131ndan biri de sevmeye de\u011fil se\u00advilmeye, be\u011fenilmeye \u00e7al\u0131\u015fmas\u0131. Bunun i\u00e7in olmad\u0131k k\u0131l\u0131klara girmesi, bir y\u0131\u011f\u0131n maskeler edinip; insanlara ger\u00e7ek y\u00fcz\u00fcn\u00fc de\u011fil maskeli y\u00fcz\u00fcn\u00fc g\u00f6stermesi ve sonunda maskesini kendi ger\u00e7ek y\u00fcz\u00fc sanmas\u0131.Sen oradan ge\u00e7iver. Sevgiyi \u00fcretecek olan, yine sevginin kendisidir. Etken ol, \u00f6nce sev, sonra ne yaparsan yap.Romanlara, filmlere konu olan ve ad\u0131na \\\"b\u00fcy\u00fck a\u015fk'' de\u00adnilen \u00e7arp\u0131k sevgi, bir t\u00fcr tap\u0131n\u0131\u015fa kap\u0131 aral\u0131yor. Tutkuda ta\u00adraflar birbirlerini sevme de\u011fil birbirlerine tap\u0131nma yar\u0131\u015f\u0131na girince, a\u015fk bir feti\u015fizme d\u00f6n\u00fc\u015f\u00fcyor. \u0130nsano\u011flu tarih boyunca putunu hep kendisi yapm\u0131\u015f ve d\u00f6n\u00fcp kendisi tapm\u0131\u015ft\u0131r. Bu kadim tutkunun bir devam\u0131 oluyor bu i\u015f. Put edinilen, sevgi\u00adlinin kendisi de\u011fil, bizzat tutku yani \\\"heva\\\" oluyor. Tutkusunu (heva) ilah edinmekten Kur'an\u2019da da s\u00f6z ediliyor:\u0623\u064e\u0631\u064e\u0623\u064e\u064a\u0652\u062a\u064e \u0645\u064e\u0646\u0650 \u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064e \u0625\u0650\u0644\u064e\u0670\u0647\u064e\u0647\u064f \u0647\u064e\u0648\u064e\u0627\u0647\u064f \u0623\u064e\u0641\u064e\u0623\u064e\u0646\u0652\u062a\u064e \u062a\u064e\u0643\u064f\u0648\u0646\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0643\u0650\u064a\u0644\u064b\u0627\u00a0\\\"Tutkusunu ilah edinen kimseyi g\u00f6r\u00fcyor musun?\\\" (Furkan\/43)Ger\u00e7ek sevginin y\u00fcceltici g\u00fcc\u00fc, oldu\u011fu gibi \u00e7arp\u0131k sevginin de ayn\u0131 oranda al\u00e7alt\u0131c\u0131 \u00f6zelli\u011fi vard\u0131r. Birincisinde insan ken\u00addisini bulurken, ikincisinde kendisini yitirir. Sevdi\u011fini ilah edinir, onu tefekk\u00fcr eder, onu zikreder, onu tesbih eder, onu g\u00f6r\u00fcr, onu ya\u015far. O art\u0131k sevgili olmaktan \u00e7\u0131k\u0131p bir \u00e7e\u015fit ilah olmu\u015ftur. Ve zaten bu say\u0131lanlar da bir t\u00fcr tap\u0131n\u0131\u015f y\u00f6ntemleri de\u011fil midir?Kahraman\u0131m\u0131z en b\u00fcy\u00fck yanl\u0131\u015f\u0131 sevgi da\u011f\u0131l\u0131m\u0131nda yap\u00adm\u0131\u015ft\u0131r. Yaln\u0131zca Allah' a verilebilecek pay\u0131 kendi cinsine ay\u0131r\u00adm\u0131\u015f, tutkusunu ilah edinmi\u015f ve onu \\\"Allah'\u0131 sever gibi sevmi\u015f\\\" tir. B\u00f6yle bir tavra kar\u015f\u0131 Gayur olan Allah'\u0131n muamelesi biraz farkl\u0131d\u0131r:\u062e\u064e\u062a\u064e\u0645\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u064e\u0644\u064e\u0649\u0670 \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0645\u0652\u0639\u0650\u0647\u0650\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u0650\u0647\u0650\u0645\u0652 \u063a\u0650\u0634\u064e\u0627\u0648\u064e\u0629\u064c \u06d6 \u0648\u064e\u0644\u064e\u0647\u064f\u0645\u0652 \u0639\u064e\u0630\u064e\u0627\u0628\u064c \u0639\u064e\u0638\u0650\u064a\u0645\u064c\\\"Allah onlar\u0131n kalblerini ve kulaklar\u0131n\u0131 m\u00fch\u00fcr\u00adlemi\u015ftir. G\u00f6zlerinde de bir perde vard\u0131r.\\\"(Bakara\/7)\u00c7o\u011fu kez, \u00e7arp\u0131k da olsa, su kat\u0131lmad\u0131\u011f\u0131 zaman sevgi, insa\u00adna do\u011fru adresi buldurabilir. Sevmeyi \u00f6\u011frenmi\u015f bir y\u00fcrek, ya\u00adn\u0131lg\u0131s\u0131n\u0131 anlay\u0131p ger\u00e7ek sevgiliyi fark edince O'na y\u00f6nelecektir. O zaman ge\u00e7mi\u015f ac\u0131 tecr\u00fcbe, m\u00fckemmel bir i\u00e7 zenginli\u011fin kazan\u0131lmas\u0131nda ba\u015frol\u00fc oynayacakt\u0131r. Ger\u00e7e\u011fiyle-sahtesiyle sevgiyi hi\u00e7 tan\u0131mayan insan\u0131n s\u00f6z\u00fcn\u00fc etmeye bile hacet yok, \u00e7\u00fcnk\u00fc onun insanl\u0131\u011f\u0131 tart\u0131\u015f\u0131l\u0131r.Bu konuda son s\u00f6z yine ayetin:\u0623\u064e\u0645\u064e\u0631\u064e \u0623\u064e\u0644\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0627 \u0625\u0650\u0644\u0651\u064e\u0627 \u0625\u0650\u064a\u0651\u064e\u0627\u0647\u064f\\\"Rabbiniz sadece kendisine tapman\u0131z\u0131 emretti.\u201d (Yusuf\/40) Putla\u015ft\u0131r\u0131lan sevgide sevgililer birbirlerinde ola\u011fan\u00fcst\u00fc \u015fey\u00adler g\u00f6rmeye ba\u015flarlar. T\u0131pk\u0131 Kur'an'\u0131n dedi\u011fi gibi;\u0648\u064e\u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064f\u0648\u0627 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0622\u0644\u0650\u0647\u064e\u0629\u064b \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0647\u064f\u0645\u0652 \u064a\u064f\u0646\u0652\u0635\u064e\u0631\u064f\u0648\u0646\u064e\u00a0\u201cBelki yard\u0131m olunurlar diye Allah\u2019tan ba\u015fka ilahlar edindiler.\u201d(Yasin\/74)Sonunda ne mi olacak? Onu da ayn\u0131 kaynaktan \u00f6\u011frenelim:\u0644\u064e\u0627 \u064a\u064e\u0633\u0652\u062a\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0646\u064e \u0646\u064e\u0635\u0652\u0631\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0647\u064f\u0645\u0652 \u062c\u064f\u0646\u0652\u062f\u064c \u0645\u064f\u062d\u0652\u0636\u064e\u0631\u064f\u0648\u0646\u064e''(O putla\u015ft\u0131rd\u0131klar\u0131) kendilerine yard\u0131m edemezler, tersine kendileri onlar i\u00e7in haz\u0131r k\u0131ta askerdirler.\\\" (Yasin \/75)Hele tek tarafl\u0131 tutkularda bu ger\u00e7ek kendini ne kadar a\u00e7\u0131k bir bi\u00e7imde g\u00f6steriyor. Sevgili ad\u0131n\u0131 verdi\u011fi ikonu memnun etmek i\u00e7in yapt\u0131klar\u0131n\u0131n yar\u0131s\u0131n\u0131 Allah i\u00e7in yapsa belki de O\u2019nu raz\u0131 edecek. Bu ser\u00fcven bazen taraflar\u0131n birbirlerinde yok olu\u015fuyla son bulur. Maddi ya da manevi intihar...Modern hayat, insana ruh a\u00e7l\u0131\u011f\u0131n\u0131 fark ettirmemek i\u00e7in habire oyuncak \u00fcretiyor. Aile ba\u011flar\u0131n\u0131, toplum ba\u011flar\u0131n\u0131, sosyal erdemleri zay\u0131flat\u0131p yok ederek bireyi \u00f6nce yaln\u0131zl\u0131\u00ad\u011fa itiyor. Ard\u0131ndan yaln\u0131zl\u0131\u011f\u0131n\u0131 hat\u0131rlay\u0131p onu yenmeye \u00e7a\u00adl\u0131\u015fanlar\u0131n rotas\u0131n\u0131 sapt\u0131r\u0131yor, ona -ya\u015f\u0131na g\u00f6re- oynayaca\u011f\u0131 oyuncaklar imal ediyor. O zavall\u0131 da bunlar\u0131 de\u011fi\u015ftire de\u00ad\u011fi\u015ftire oynuyor, oyalan\u0131yor. Bu oyuncaklar ona yaln\u0131zl\u0131\u011f\u0131n\u0131 ge\u00e7ici bir s\u00fcre unutturabilir, bir uyu\u015fturucu etkisi yapabilir. As\u0131l tehlike, bu oyuncaklar\u0131n ard\u0131ndaki gizli maksad\u0131 g\u00f6remeyip onlara g\u00fcvenerek, insan\u0131n sevebilecek yerlerini yok etmesidir.Bir kez toplumu bu hale getirirlerse gerisi kolay. B\u00f6y\u00adlesi bir toplumda insanlar aras\u0131 ili\u015fkilerin illeti sevgi de\u011fil menfaattir. Herkes, ikiy\u00fczl\u00fc de\u011fil iki y\u00fcz y\u00fczl\u00fcd\u00fcr. Olanca m\u00fcnaf\u0131kl\u0131\u011f\u0131yla sergilenen \u00e7a\u011fda\u015f ili\u015fkilerdeki yapmac\u0131k \\\"ki\u00adbarl\u0131k\\\" a budalaca katlanmak zorundad\u0131rlar. \\\"Katlanmak' n\u00ade kelime, kendisi de ayn\u0131 oyunu kar\u015f\u0131s\u0131ndakine kar\u015f\u0131 oynamak zorundad\u0131r. Belirleyici g\u00fcc\u00fcn\u00fc sevginin olu\u015fturmad\u0131\u011f\u0131 modern ili\u015fkiler t\u00fcketim, g\u00f6steri\u015f, reklam ve sahtek\u00e2rl\u0131k \u00fczerine kurulmu\u015ftur.Bireyi makinan\u0131n bir par\u00e7as\u0131 haline getiren sistem onun \u015fahsiyetini hedeflemi\u015ftir. Onu en \u015ferefli yarat\u0131k makam\u0131ndan indirip e\u015fyala\u015ft\u0131rmak ve e\u015fyay\u0131 da onu indirdi\u011fi makama ge\u00e7irmek ister. Senden kutsad\u0131\u011f\u0131 e\u015fyay\u0131 t\u00fcketmeni, yaln\u0131zca t\u00fcketmeni ister.Bu bir yabanc\u0131la\u015ft\u0131rmad\u0131r. Her \u015feyden \u00f6nce insan\u0131n kendisine kar\u015f\u0131 yabanc\u0131la\u015ft\u0131r\u0131lmas\u0131, \u00f6z benli\u011fine kar\u015f\u0131 yabanc\u0131la\u015ft\u0131r\u0131lmas\u0131d\u0131r. B\u00f6yle biri i\u00e7in sevgi, kar\u0131n doyurmayan bir ayr\u0131nt\u0131d\u0131r. Yabanc\u0131la\u015fm\u0131\u015f tip, her \u015feye midesinden bakt\u0131\u011f\u0131 i\u00e7in, her \u015fey oray\u0131 doldurdu\u011fu oranda, ya da bir e\u015fya gibi tepe tepe kulland\u0131\u011f\u0131 oranda k\u0131ymetlidir. Ruhun varl\u0131\u011f\u0131ndan haberi ol\u00admayanlar, ruhun a\u00e7l\u0131\u011f\u0131n\u0131 nereden bilsinler?Modern hayat\u0131n bu sap\u0131kl\u0131\u011f\u0131na bilimsel bir temel haz\u0131rla\u00admaya \u00e7al\u0131\u015fan kapitalizm dininin sahtek\u00e2r peygamberleri, ken\u00addilerine ilk hedef olarak sevgiyi se\u00e7mi\u015flerdir.Bunlardan biri olan Freud' a g\u00f6re, t\u00fcm i\u00e7g\u00fcd\u00fcsel arzular hi\u00e7 bir engelleme ile kar\u015f\u0131la\u015fmadan tatmin edilince mutluluk ve ruh sa\u011fl\u0131\u011f\u0131 kendili\u011finden sa\u011flanacakt\u0131r.Hi\u00e7 bir ahlak kural\u0131 tan\u0131mayacaks\u0131n\u0131z. T\u00fcm toplumsal de\u00ad\u011ferleri reddedeceksiniz. Dinin ilkelerini rafa kald\u0131racaks\u0131n\u0131z. T\u00fcm eylemlerinizin itici g\u00fcc\u00fc \u015fehvet olacak. Her t\u00fcrl\u00fc arzunuzu her \u00e7e\u015fit yoldan tatmin ederek mutlu olacaks\u0131n\u0131z.Bu tezin bilimsel olup olmad\u0131\u011f\u0131 \u00fczerinde durmuyorum; ne oldu\u011fu ortada zaten. Fakat bunun hi\u00e7 de b\u00f6yle olmad\u0131\u011f\u0131n\u0131 Freud' u yeti\u015ftiren toplum bile anlam\u0131\u015f durumda. \u0130nsan\u0131 mut\u00adlu eden, \u015fehvet ve cinsel arzular\u0131n\u0131n engellenmeden tatmini de\u011fil, bir ideale inanarak inanc\u0131n\u0131 hayat\u0131nda ya\u015fayabilmesidir. O ideal e\u011fer d\u00fcnyevi ise d\u00fcnyada mutlu olur, e\u011fer iki cihan mutlulu\u011fu istiyorsa o ideal \u0130slam olmal\u0131d\u0131r.Bu tez kimin ekme\u011fine ya\u011f s\u00fcr\u00fcyordu? Elbette kapitalizmin.Bu s\u00f6m\u00fcr\u00fc d\u00fczeninin insan\u0131n maddi ve manevi t\u00fcm ihtiya\u00e7\u00adlar\u0131n\u0131 kar\u015f\u0131lay\u0131p, onu mutlu etmeye yetece\u011fi ispatlanmaya \u00e7al\u0131\u015f\u0131l\u0131yordu. A\u011fababalar\u0131n d\u00fcnyay\u0131 daha iyi s\u00f6m\u00fcrebilmesi i\u00e7in insanlar\u0131n akl\u0131n\u0131 fikrini u\u00e7kuruna takmas\u0131 isteniyordu. Patronlar bunu Freud arac\u0131l\u0131\u011f\u0131yla ger\u00e7ekle\u015ftirmeye \u00e7al\u0131\u015ft\u0131lar. B\u00f6ylelikle kapitalizmin insan sorunlar\u0131n\u0131 \u00e7\u00f6zmede daha kap\u00adsay\u0131c\u0131 bir hale geldi\u011fi vurgulanacakt\u0131. Freud' a g\u00f6re; insanlar do\u011fu\u015ftan yar\u0131\u015fmay\u0131 severler ve birbirlerine kar\u015f\u0131l\u0131kl\u0131 nefretle do\u00adludurlar. Erkekler ise hep birbirlerini k\u0131skan\u0131rlar.Darwin de bu bilimsel s\u00f6m\u00fcr\u00fc korosuna, en g\u00fc\u00e7l\u00fc olan\u0131n ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fc ve geli\u015fti\u011fi teziyle kat\u0131ld\u0131. Hayat\u0131 tesad\u00fcf\u00adle a\u00e7\u0131klay\u0131nca ba\u015fka t\u00fcrl\u00fcs\u00fcn\u00fc s\u00f6ylemesi de m\u00fcmk\u00fcn de\u011fildi zaten. B\u00f6ylelikle hayat\u0131n dinami\u011fi hak de\u011fil, g\u00fc\u00e7 olmu\u015f olu\u00adyordu. Kaba kuvvet, ya\u015fam\u0131n kayna\u011f\u0131na kocaman c\u00fcssesiyle gelip kuruluveriyordu.Freud, kapitalizmi psiko-sosyal alana ta\u015f\u0131rken, Darwin de bu s\u00f6m\u00fcr\u00fc dinini biyolojik alana ta\u015f\u0131d\u0131. Sonu\u00e7ta ikisi de ayn\u0131 hedefe ate\u015f ettiler; Sevgiye...Bat\u0131 modernizminin (Bat\u0131 toplum ve sistem olarak tarihi\u00adnin hi\u00e7 bir d\u00f6neminde muvahhid olmam\u0131\u015f, ald\u0131\u011f\u0131 hakikatleri tahrif ederek alm\u0131\u015ft\u0131r) \u00fczerinde y\u00fckseldi\u011fi felsefe budur.Leonard kendi toplumunu \u015f\u00f6yle de\u011ferlendiriyor:\\\"Bu toplum, d\u00fcnyay\u0131 bir y\u00f6r\u00fcngeye sokabilir, aya ula\u015fabi\u00adlir, ama iki insan i\u00e7in birbirini bo\u011fazlama iste\u011fi duymadan bir hafta s\u00fcreyle birbirleriyle uyum i\u00e7inde ya\u015faman\u0131n yolunu hen\u00fcz bulamad\u0131.\\\"Onlar\u0131n bu hastal\u0131\u011f\u0131 hangi topluma bula\u015fmad\u0131 ki? \u015eimdi nefreti insan\u0131n de\u011fi\u015fmez karakteri olarak tan\u0131mlayan modernizm her yerde; modernizm i\u00e7imizde, \u00e7\u00fcnk\u00fc nefret i\u00e7imizdeOnun girdi\u011fi yerde sevgi ya\u015fayamaz, zaten o da ya\u015fayamad\u0131. Sevginin sahibi, onu kendisinden y\u00fcz \u00e7evirenden ald\u0131, onu tan\u0131yanlara verdi. Tarih boyunca b\u00f6yle olmu\u015ftur bu.\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0645\u064e\u0646\u0652 \u064a\u064e\u0631\u0652\u062a\u064e\u062f\u0651\u064e \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0639\u064e\u0646\u0652 \u062f\u0650\u064a\u0646\u0650\u0647\u0650 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0623\u0652\u062a\u0650\u064a \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f \u0623\u064e\u0630\u0650\u0644\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0639\u0650\u0632\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u064a\u064f\u062c\u064e\u0627\u0647\u0650\u062f\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062e\u064e\u0627\u0641\u064f\u0648\u0646\u064e \u0644\u064e\u0648\u0652\u0645\u064e\u0629\u064e \u0644\u064e\u0627\u0626\u0650\u0645\u064d \u06da \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0636\u0652\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u064a\u064f\u0624\u0652\u062a\u0650\u064a\u0647\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0627\u0633\u0650\u0639\u064c \u0639\u064e\u0644\u0650\u064a\u0645\u064c\u201cEy iman edenler! Sizden kim dininden d\u00f6nerse, (bilin ki) Allah onlar\u0131n yerine \u00f6yle bir topluluk getirir ki, Allah onlar\u0131 sever, onlar da Allah'\u0131 severler\u2026\u201d(Maide\/54)Sevmek fedak\u00e2rl\u0131kt\u0131r, verdik\u00e7e, harcad\u0131k\u00e7a \u00e7o\u011fal\u0131r. Kimi harcamalar\u0131n sonu t\u00fckeni\u015f ve yoksulluk olabilir. Fakat sev\u00adginin bizzat kendisi zenginliktir. Bu y\u00fczden sevebilen insan iki d\u00fcnyan\u0131n en zengin insan\u0131d\u0131r. \u00c7\u00fcnk\u00fc ger\u00e7ek zenginlik, vermektir; veren el olmakt\u0131r. \u00dcreterek vermekten kazan\u0131lan ruh olgunlu\u011fu, ba\u015fka bir \u015feyden kazan\u0131lamaz; hele t\u00fcketerek harcamaktan hi\u00e7.T\u00fcketici sevgiyle \u00fcretici sevgi aras\u0131nda bir fark vard\u0131: \u015eefkat.Birinin illeti \u015fehvet iken di\u011ferinin illeti \u015fefkat idi. Allah' a olan sevgisini, \u00f6z yavrusunu g\u00f6z\u00fcn\u00fc k\u0131rpmadan feda ederek ispatla\u00adyan \u0130brahim' e(as), sonunda sevgi arac\u0131 olan \u0130smail'in (as) iade edildi\u011fi gibi, Yakub'un (Allah'\u0131n selam\u0131 t\u00fcm\u00fcn\u00fcn \u00fczerine olsun) bedel olarak \u00f6dedi\u011fi g\u00f6zleri de sonunda kendisine iade edildi.\u015eehvete dayal\u0131 cinsel sevgi asl\u0131nda arzunun akl\u0131 ve duyular\u0131 h\u00fckm\u00fc alt\u0131na al\u0131p kalbi yan\u0131ltmas\u0131d\u0131r. Bunun benzeri hayvanlarda da g\u00f6r\u00fcl\u00fcr. Bu tip bir arzu tatmin edilmezse ihtirasa d\u00f6\u00adn\u00fc\u015f\u00fcr. Sadist\u00e7e duygular, i\u015fte bu tatmin edilmeyen ihtiras\u0131n insan\u0131 teslim almas\u0131n\u0131n sonucudur.G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi sevgi tutarl\u0131 yakla\u015fmad\u0131\u011f\u0131n\u0131z takdirde dengesizli\u011fe yol a\u00e7acakt\u0131r. Dengesizli\u011fe yol a\u00e7acak her unsur dengesizli\u011fi kurmak isteyenlerin en k\u0131ymetli hazinesidir. Neyi nas\u0131l ne kadar sevmesi gerekti\u011fini \u00f6\u011frenemeyen insan yanl\u0131\u015flar\u0131 i\u00e7erisinde bocalay\u0131p durur. Bu bocalamadan faydalananlar oldu\u011fu gibi zarar g\u00f6renlerde vard\u0131r. Daha yan\u0131ndaki insanla bile diyalo\u011fa ge\u00e7meyi ba\u015faramayan insan kendisini zirveye ta\u015f\u0131yacak olan sevgiden bir hayli geri kalacakt\u0131r bu tutumuyla...Sevginin Yans\u0131malar\u0131Sevgiyi besleyen yan kaynaklar vard\u0131r. Bunlar olmadan sevgi tek ba\u015f\u0131na uzun s\u00fcre ayakta duramaz, Sevginin sa\u00e7aklar\u0131 bu kaynaktan beslenirse o sevgi sa\u011flam ve uzun \u00f6m\u00fcrl\u00fc olur. Bunlar emek, ilgi, tan\u0131ma, sorumluluk ve sayg\u0131d\u0131r.Emek: En do\u011fal sevgi eme\u011fe dayanan sevgidir, \u00e7\u00fcnk\u00fc bu t\u00fcr sevginin i\u00e7erisinde ilk kalemi \u015fefkat olu\u015fturur. Allah' \u0131n ku\u00adluna, anan\u0131n evlad\u0131na, bah\u00e7\u0131van\u0131n \u00e7i\u00e7eklerine, mimar\u0131n eseri\u00adne olan sevgisi de bu t\u00fcr bir sevgidir. Seven sevdi\u011fine emek vermi\u015f, kendisinden bir \u015feyler katm\u0131\u015ft\u0131r. \u0130nsanlar ekmekle doyar, emekle b\u00fcy\u00fcr, sevgiyle ya\u015farlar.\u0130lgi: \u0130lgi de sevginin tezah\u00fcrlerindendir. Bir \u015feyi sevip de ona ilgi g\u00f6stermemek d\u00fc\u015f\u00fcn\u00fclemez. Mesela Allah' \u0131 sevdi\u011fini\u00adzi s\u00f6yl\u00fcyor ama onun emirlerine ilgisiz kal\u0131yorsan\u0131z, bu sevgi kupkuru bir iddia olur.\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c\\\"De ki: E\u011fer Allah'\u0131 seviyorsan\u0131z bana uyun ki Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.\\\" (Ali \u0130mran\/31)Evet, yarat\u0131c\u0131n\u0131z sevginizi ispatlaman\u0131z\u0131 istiyor, bunu, sevdiklerini de severek yapman\u0131z\u0131, onlara uyarak yapman\u0131z\u0131 isti\u00adyor. Onun sevdiklerine itina g\u00f6stererek, onun koydu\u011fu kurallar\u0131 hayata h\u00e2kim k\u0131larak yapman\u0131z\u0131 istiyor. Unutanlar\u0131n unutulaca\u011f\u0131n\u0131 bilmemizi istiyor:\u0646\u064e\u0633\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0646\u064e\u0633\u0650\u064a\u064e\u0647\u064f\u0645\u0652 \u06d7\u201cOnlar Allah'\u0131 unuttular Allah da onlar\u0131 unuttu.\\\" (Tevbe\/67)Tan\u0131ma: Sevginin tezah\u00fcrlerinden biri de tan\u0131mad\u0131r. Tan\u0131\u00adma y\u00f6ntemlerinin i\u00e7inde en kolay\u0131, sevgiyle tan\u0131makt\u0131r. Bunlar i\u00e7 i\u00e7e eylemler. Sevdi\u011finiz kadar tan\u0131rs\u0131n\u0131z, tan\u0131d\u0131\u011f\u0131n\u0131z kadar seversiniz. Fakat toplum tan\u0131madan sevenlerle, sevdi\u011fini iddia edenlerle dolu. Bunu nas\u0131l beceriyorlar bilemiyorum do\u011frusu. Zaten bu tip sevgilerin \u00f6mr\u00fc de olmuyor tan\u0131y\u0131ncaya kadar s\u00fcr\u00fcyor. Buna \u015f\u0131psevdilik derler. Bir de tan\u0131d\u0131k\u00e7a artan sevgi vard\u0131r ki, b\u00f6yle biri olmak b\u00fcy\u00fck bir l\u00fctuftur. Allah da tan\u0131nd\u0131k\u00e7a sevilir.Sevgi, tan\u0131man\u0131n en kestirme yoludur, demi\u015ftik. \u00c7\u00fcnk\u00fc sevmek sevilmeyi getirir. Bu eylemin kararg\u00e2h\u0131 y\u00fcrektir ve sevmek, insan\u0131n k\u0131rk\u0131nc\u0131 odas\u0131 olan y\u00fcrekte birini konuk etmektir. \u0130nsan\u0131n s\u0131rr\u0131 i\u015fte o odadad\u0131r.\u0130nsan\u0131 tan\u0131mak i\u00e7in oray\u0131 g\u00f6rmek gerekli, yani sevilmek gerekli. \u0130nsana tan\u0131nmak i\u00e7inse orada g\u00f6rmek yani sevmek gerekli. Elinde sevginin giri\u015f kart\u0131n\u0131 ta\u015f\u0131mayan, o odaya orduyla gelse dahi giremeyecektir, g\u00f6remeyecektir, tan\u0131yama\u00adyacakt\u0131r.\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0648\u064e\u0627\u0644\u062f\u0651\u064e\u0648\u064e\u0627\u0628\u0651\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0639\u064e\u0627\u0645\u0650 \u0645\u064f\u062e\u0652\u062a\u064e\u0644\u0650\u0641\u064c \u0623\u064e\u0644\u0652\u0648\u064e\u0627\u0646\u064f\u0647\u064f \u0643\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u06d7 \u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u064a\u064e\u062e\u0652\u0634\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0645\u0650\u0646\u0652 \u0639\u0650\u0628\u064e\u0627\u062f\u0650\u0647\u0650 \u0627\u0644\u0652\u0639\u064f\u0644\u064e\u0645\u064e\u0627\u0621\u064f \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u063a\u064e\u0641\u064f\u0648\u0631\u064c\u201c\u2026Allah'tan, kullar\u0131 i\u00e7inde, ancak (kudret ve azametini bilen) \u00e2limler korkar\u2026\u201d(Fat\u0131r\/28)Sorumluluk: Sevgi sorumluluk ister, zaten sevmek ba\u015fl\u0131 ba\u015f\u0131\u00adna bir sorumluluk de\u011fil midir? Sorumsuz insanlar tutulabilir, vurulabilir, lakin sevemezler. \u00c7\u00fcnk\u00fc sevgi, kazan\u0131lmas\u0131 zor, muhafazas\u0131 ise daha zor bir olayd\u0131r. Onu korumak ve kolla\u00admak insana bir tak\u0131m ek y\u00fck\u00fcml\u00fcl\u00fckler getirir. Yani engin bir sab\u0131r i\u015fidir sevgi.Sorumlulu\u011fun z\u0131dd\u0131 yetersizliktir. Bir insana, s\u0131rf kendi kendine yetmedi\u011fin i\u00e7in ba\u011fl\u0131ysan, o sevgi bir g\u00fcn bir yerle\u00adrinden d\u00f6k\u00fcl\u00fcverir. Sorumluluk en fazla e\u015fler aras\u0131ndaki sevginin \u00e7imentosu\u00addur. O giderse aile binas\u0131 ikisinin de ba\u015f\u0131na y\u0131k\u0131lacakt\u0131r.Sayg\u0131: Ki\u015fi sevdi\u011fini saym\u0131yorsa ona bir g\u00fcn sevgisinin fa\u00adturas\u0131n\u0131 \u00e7\u0131kartabilir, hatta sevdi\u011fi ki\u015fiyi tezg\u00e2h\u0131na koyup pa\u00adzarlayabilir. Bu, ona duydu\u011fu sevginin s\u0131rt\u0131ndan ge\u00e7inmektir ki, pek ho\u015f kar\u015f\u0131lanmaz.Sevmek, sevilenin \u00f6zg\u00fcrl\u00fc\u011f\u00fcne, \u015fahsiyetine sayg\u0131y\u0131 gerektirir. Dengesizli\u011fe varan sayg\u0131s\u0131z sevgi, i\u00e7erisinde sevileni esir alma onu tutsak etme arzusunu bar\u0131nd\u0131r\u0131r. \u0130\u015fte bu yamuk arzu, ancak sayg\u0131yla \u00f6nlenebilir. Sevdi\u011fini nesnele\u015ftirmekten ka\u00e7\u0131nabilen \u00e7ok az insan vard\u0131r. Sevilenin nesnele\u015ftirilmesinin en etkili tedbiri sayg\u0131d\u0131r. \u00c7\u00fcnk\u00fc insan bir\u00b7 nesneyi sevebilir fakat bir nesneye sayg\u0131 duyamaz. \u0130\u015fte bu nedenle sayg\u0131, sevginin ki\u00ad\u015fisel bir s\u00f6m\u00fcr\u00fcye d\u00f6n\u00fc\u015fmesini \u00f6nleyen yeg\u00e2ne unsurdur.Sevgi hakk\u0131nda diyeceklerimizi bitirirken sevginin alametlerinden bahsetmemek olmaz. Sehl b. Abdullah (rha) \u015f\u00f6yle demi\u015ftir; Allah'\u0131 sevmenin al\u00e2meti Kur'an-\u0131 Kerim'i sevmektir. Kur\u2019an-\u0131 Kerim'i sevmenin al\u00e2meti Peygamber (s.a.)'i sevmektir. Pey\u00adgamber (s.a.)'i sevmenin al\u00e2meti s\u00fcnnet-i seniyyeyi sevmektir. Allah'\u0131 ve Kur'an'\u0131 sevmenin, Peygamberi sevmenin, s\u00fcnneti sevmenin al\u00e2meti ise ahireti sevmektir. Ahireti sevmenin al\u00e2meti ise kendisini sevmektir. Kendisini sev\u00admenin al\u00e2meti ise d\u00fcnyaya bu\u011fzetmektir. D\u00fcnyaya bu\u011fzetti\u011finin al\u00e2meti ise yeteri kadar az\u0131k ve asgari ihtiyac\u0131ndan fazlas\u0131n\u0131 almamakt\u0131r.[22]SON S\u00d6ZSevgi, tan\u0131tmas\u0131 zor ya\u015famas\u0131 lezzetli olan bir olgudur. C\u00fcmlelerle de\u011fil de daha \u00e7ok davran\u0131\u015flarla belli eder kendini. \u00c7\u00fcnk\u00fc dayand\u0131\u011f\u0131 yer(kalp) o kadar kocamand\u0131r ki i\u00e7erdi\u011fi manay\u0131 kelimeler telaffuz edemez. \u0130\u015fte bu koskocaman yer \u00fclke kurmaya en elveri\u015fli yerdir. Fethedilmeye lay\u0131k bir toprak par\u00e7as\u0131d\u0131r. Elveri\u015fli topraklar\u0131 ve huzur veren bir atmosferi vard\u0131r. Ama \u00e7ok da narin hassas bir yap\u0131ya sahiptir. Dikkatlice korunmal\u0131 ve muhafaza edilmelidir. Zira insan i\u00e7in en de\u011ferli olan olguya \u00fcs g\u00f6revi g\u00f6recektir bu toprak par\u00e7as\u0131. O da imand\u0131r. \u0130\u015fte o toprak par\u00e7as\u0131n\u0131n sultan\u0131 iman olmal\u0131d\u0131r. Buran\u0131n sultan\u0131n\u0131n iman olmas\u0131 i\u00e7in oras\u0131n\u0131n fethedilmesi gerekir. Kaleme ald\u0131\u011f\u0131m\u0131z bu eserde \u201cB\u0130R \u00dcLKEN\u0130N FETH\u0130\u201d nin nas\u0131l olaca\u011f\u0131ndan bahsetmeye \u00e7al\u0131\u015ft\u0131k. Bunun insan\u0131n asl\u0131na d\u00f6nmesi ve asl\u0131na d\u00f6nd\u00fc\u011f\u00fc takdirde bunun gerekliliklerini uygulamas\u0131 halinde ger\u00e7ekle\u015fece\u011fini ispatlamaya \u00e7al\u0131\u015ft\u0131k. Geziye \u00e7\u0131kar\u0131p tan\u0131tmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z bu \u201cY\u00dcREK \u00dcLKES\u0130\u201d; E\u011fer \u015fartlara riayet edilir ve eserimizde s\u0131k s\u0131k dikkat \u00e7ekti\u011fimiz \u201ddenge\u201d ye g\u00f6re dizayn edilirse bu \u00fclkenin fethi ger\u00e7ekle\u015fecektir. Bu \u00fclkeyi fetheden de Allah\u2019t\u0131r. Bunun i\u00e7in elleri kald\u0131r\u0131p O\u2019na teslim olmak gerekir.\u0625\u0650\u0630\u0652 \u0642\u064e\u0627\u0644\u064e \u0644\u064e\u0647\u064f \u0631\u064e\u0628\u0651\u064f\u0647\u064f \u0623\u064e\u0633\u0652\u0644\u0650\u0645\u0652 \u06d6 \u0642\u064e\u0627\u0644\u064e \u0623\u064e\u0633\u0652\u0644\u064e\u0645\u0652\u062a\u064f \u0644\u0650\u0631\u064e\u0628\u0651\u0650 \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0650\u064a\u0646\u064e\u2019\u2019 Rabbi ona: 'Teslim ol' dedi\u011finde (O:) 'Alemlerin Rabbine teslim oldum' demi\u015fti.\u2019\u2019(BAKARA-131)\u00a0Zaten O\u2019nun fethetmesi bile bizi hayran b\u0131rakacak ve devam\u0131nda vermi\u015f olduklar\u0131yla ayaklar\u0131 yere sa\u011flam bast\u0131racakt\u0131r. Ve o ki\u015fi \u015funu itiraf edecek; \u201c\u0130yi ki, \u0130yi ki fethedilmi\u015fim, iyi ki ele ge\u00e7irilmi\u015fim...\u201d Tabii bunun i\u00e7in \u00f6nce teslim olmak gerekir, o toprak par\u00e7as\u0131n\u0131 m\u00fcsait hale getirmek gerekir. Buyur, senindir diledi\u011fin gibi tasarrufta bulun demek gerekir fethedecek zata. O da nas\u0131l olur derseniz \u015fu ayete iyi kulak vermelisiniz;\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0627\u0634\u0652\u062a\u064e\u0631\u064e\u0649\u0670 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064e\u0647\u064f\u0645\u0652 \u0628\u0650\u0623\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0652\u062c\u064e\u0646\u0651\u064e\u0629\u064e \u06da \u064a\u064f\u0642\u064e\u0627\u062a\u0650\u0644\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0641\u064e\u064a\u064e\u0642\u0652\u062a\u064f\u0644\u064f\u0648\u0646\u064e \u0648\u064e\u064a\u064f\u0642\u0652\u062a\u064e\u0644\u064f\u0648\u0646\u064e \u06d6 \u0648\u064e\u0639\u0652\u062f\u064b\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u062d\u064e\u0642\u0651\u064b\u0627 \u0641\u0650\u064a \u0627\u0644\u062a\u0651\u064e\u0648\u0652\u0631\u064e\u0627\u0629\u0650 \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u0646\u0652\u062c\u0650\u064a\u0644\u0650 \u0648\u064e\u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u0623\u064e\u0648\u0652\u0641\u064e\u0649\u0670 \u0628\u0650\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06da \u0641\u064e\u0627\u0633\u0652\u062a\u064e\u0628\u0652\u0634\u0650\u0631\u064f\u0648\u0627 \u0628\u0650\u0628\u064e\u064a\u0652\u0639\u0650\u0643\u064f\u0645\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0628\u064e\u0627\u064a\u064e\u0639\u0652\u062a\u064f\u0645\u0652 \u0628\u0650\u0647\u0650 \u06da \u0648\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0647\u064f\u0648\u064e \u0627\u0644\u0652\u0641\u064e\u0648\u0652\u0632\u064f \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645\u064f\u201c\u015e\u00fcphesiz Allah, m\u00fc'minlerden canlar\u0131n\u0131 ve mallar\u0131n\u0131, kendilerine verece\u011fi cennet kar\u015f\u0131l\u0131\u011f\u0131nda sat\u0131n alm\u0131\u015ft\u0131r. Art\u0131k, onlar Allah yolunda sava\u015f\u0131rlar, \u00f6ld\u00fcr\u00fcrler ve \u00f6l\u00fcrler. Allah, bunu Tevrat'ta, \u0130ncil'de ve Kur'an'da kesin olarak va'detmi\u015ftir. Kimdir s\u00f6z\u00fcn\u00fc Allah'tan daha iyi yerine getiren? O h\u00e2lde, yapm\u0131\u015f oldu\u011funuz BU ALI\u015eVER\u0130\u015eTEN DOLAYI SEV\u0130N\u0130N. \u0130\u015fte as\u0131l bu b\u00fcy\u00fck ba\u015far\u0131d\u0131r.\u201d(Tevbe\/111)Dualar\u0131m\u0131z\u0131n sonu da ba\u015f\u0131nda oldu\u011fu gibi Allah\u2019a hamd etmektir. Biz O\u2019na s\u0131\u011f\u0131nd\u0131k. S\u0131\u011f\u0131nanlar yaln\u0131z O\u2019na s\u0131\u011f\u0131ns\u0131nlar. O ne g\u00fczel S\u0131\u011f\u0131nak\u2019t\u0131r. Gayret bizden, Tevfik Allah(cc)\u2019tand\u0131r\u2026 Kalbimizin ve kalbinizin Hak Din olan \u0130slam \u00fczere sabit kalmas\u0131 dile\u011fiyle\u2026Allah azze ve celle Hakk\u2019\u0131 Hak bilip Hakk\u2019a sar\u0131lan, Bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fan kullar\u0131ndan eylesin.9 Rebiu\u2019l-Evvel 144106.11.2019[1] Tirmizi\/Deavat\/125[2] Descartes[3] Andre Gide[4] Emile Durkheim[5] A.Camus[6] Marx[7] Tefhimu\u2019l-Kur\u2019an - Mevdudi(rha) Tin\/4[8] Fi Zilali\u2019l Kur\u2019an \u2013 Seyyid Kutub Tin Suresi[9] Tefhimu\u2019l Kur\u2019an \u2013 Mevdudi \u0130sra\/82 Tefsiri an.102[10] M\u00fcslim, M\u00fcsned[11] \u0130bn Hanbel, Tirmizi, \u0130bn Hacer nakletmi\u015ftir.[12] Tirmizi \u2013 Z\u00fchd\/9 \u0130bn Mace \u2013 Z\u00fchd\/19[13] \u0130mam Gazali \u2013 Kalplerin Ke\u015ffi \/ Allah Korkusu Sh:19\u00a0 Merve Yay. Ter: Atilla Cengizo\u011flu[14] M\u00fcslim \u2013 Kitabu\u2019l Lian B.1 Hd.16[15] Mevdudi \u2013 Tefhimu\u2019l-Kur\u2019an\/Kaf-33 an:42[16] \u0130mam Razi (rha) \u2013 Tefsir-i Kebir Mefatihu\u2019l-Gayb \u2013 Tevbe\/24[17] Elmal\u0131l\u0131 H. Yaz\u0131r- Hak Dini Kur\u2019an Dili \u2013 Enfal\/63[18] Seyyid Kutub \u2013 Fi Zilali\u2019l Kur\u2019an \u2013 Enfal\/63[19] Vehbe Zuhayli \u2013 Tefsiru\u2019l-Munir \u2013 Hucurat\/10[20] Mevdudi \u2013 Tefhimu\u2019l-Kur\u2019an \u2013 Hucurat\/10[21] el-Mu\u2019cemu\u2019l-Vas\u00eet s. 643; Mecmau\u2019t-Tef\u00e2s\u00eer (L\u00fcb\u00e2bu\u2019t-Te\u2019v\u00eel) III, 267[22] Tefsiru\u2019l-Munir \u2013 Vehbe Zuhayli \u2013 Al-i \u0130mran\/31 Ayetten \u00c7\u0131kan H\u00fck\u00fcm ve Hikmetler\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"B\u0130R \u00dcLKEN\u0130N FETH\u0130\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\",\"name\":\"EBRAR MEDYA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"caption\":\"EBRAR MEDYA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/\"}]}<\/script>\n","yoast_head_json":{"title":"B\u0130R \u00dcLKEN\u0130N FETH\u0130 Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M \u00d6NS\u00d6ZHamd, kendisinden ba\u015fka ilah olmayan Allah\u2019ad\u0131r(cc). Salat ve selam son rasul,son peygamber Hz. Muhammed (sav)\u2019ehli Beytine, Ashab\u0131na ve gayesi Allah (c.c.)\u2018n\u0131n r\u0131zas\u0131 rehberi Kur\u2019an \u00f6nderi Hz. Muhammed(S.A.V.) olan t\u00fcm M\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsun.\u0130\u00e7erisinde bulunmu\u015f oldu\u011fumuz \u00e7a\u011fda hepimizin malumu olan sorunlar mevcut. Genellikle g\u00fcndem olan sorunlar toplumsal alanda kendisini g\u00f6steren \u015feylerdir. M\u00fcsl\u00fcmanlar\u0131n g\u00fcn\u00fcm\u00fczdeki durumu, insanlar\u0131n i\u00e7inde bulunmu\u015f oldu\u011fu hal, \u00fclkelerinin mevcut durumu gibi s\u0131k\u0131nt\u0131lar herkesin dilinde olan \u015fikayetlerdir. Ama kimse kendi sorununu mesele haline getirmemekte ve buna ald\u0131r\u0131\u015f etmemektedir. E\u011fer toplumsal alandaki s\u0131k\u0131nt\u0131lar\u0131 mesele haline getirmi\u015fseniz ve derdiniz \u201cONLAR\u201d olmu\u015fsa bu kitap size fayda vermeyecektir. \u00c7\u00fcnk\u00fc bu kitap \u201cS\u0130ZDEN\u201d bahsediyor. Sizdeki bir \u201c\u00dcLKE\u201d den. Oran\u0131n fethinden ve as\u0131l s\u0131k\u0131nt\u0131lar\u0131n kayna\u011f\u0131n\u0131n ORASI oldu\u011fundan bahsediyor. \u0130nsan\u0131n ilk ve de\u011fi\u015fmeyecek derdi ORASI dedi\u011fimiz \u00dcLKE dedi\u011fimiz KALB\u0130dir. \u00c7\u00fcnk\u00fc buras\u0131 de\u011fi\u015fmeden ink\u0131lap ger\u00e7ekle\u015fmeyecek ve istenen elde edilmeyecektir. \u0130lk buradan ba\u015flanmal\u0131 ve hep buras\u0131 kontrol edilmelidir. Zira Peygamberimiz (sav) \u015f\u00f6yle buyurmaktad\u0131r; \u201cEy kalpleri halden hale evirip \u00e7eviren Allah\u2019\u0131m, benim kalbimi de dinin \u00fczere sabit k\u0131l.\u201d[1]\u015eimdi arkan\u0131za yaslan\u0131n bir geziye \u00e7\u0131kaca\u011f\u0131z. Bir \u00fclkeyi ziyaret edecek oray\u0131 tan\u0131yaca\u011f\u0131z. Eminim oray\u0131 \u00e7ok seveceksiniz. O \u00fclkenin i\u00e7i sizi hayretler i\u00e7eresinde b\u0131rakacak. Mevsimiyle, iklimiyle sakinleriyle \u00e7ok s\u0131cak bir ba\u011f kuracaks\u0131n\u0131z. \u0130yi bir g\u00f6zlem yapmaya \u00e7al\u0131\u015f\u0131n \u00e7\u00fcnk\u00fc hi\u00e7bir detay\u0131 ka\u00e7\u0131rmamal\u0131s\u0131n\u0131z. Her manzaras\u0131yla bir ibret veren bu \u00fclke sizi kendisine hayran b\u0131rakacak. \u00d6lmeden \u00f6nce g\u00f6r\u00fclmesi gereken yerlerde bug\u00fcn; \u201cY\u00dcREK \u00dcLKES\u0130\u201dBu yolculu\u011funuzda bizi rehber olarak tercih etti\u011finiz i\u00e7in Allah (cc)\u2019a hamd ediyor ve O\u2019na minnettarl\u0131\u011f\u0131m\u0131z\u0131 bildiriyoruz\u20265 Muharrem 14414 Eyl\u00fcl 2019\u0130NSAN VE K\u00c2\u0130NAT\u0130lk bak\u0131\u015fta bu iki varl\u0131k birbirinden \u00e7ok farkl\u0131 \u015feylermi\u015f gibi g\u00f6z\u00fckse de as\u0131lda aralar\u0131nda b\u00fcy\u00fck benzerlikler mevcuttur. Bu benzerli\u011fin yan\u0131 s\u0131ra birbirleriyle olan ili\u015fkileri de aralar\u0131nda kopmaz bir ba\u011f\u0131n oldu\u011funu g\u00f6sterir. Birini tan\u0131maya \u00e7al\u0131\u015ft\u0131k\u00e7a elde edilen bilgilerin k\u0131yaslanmas\u0131yla di\u011feriyle olan dengeli bir uyum ke\u015ffedilecektir. B\u00f6ylelikle insan k\u00e2inat i\u00e7indeki yerini ve kendi i\u00e7erisindeki k\u00e2inat\u0131n hikmetini fark edecektir. Netice olarak insan kendini tan\u0131yacak ve k\u00e2inat i\u00e7eresindeki g\u00f6revini anlayacakt\u0131r. Bu fark edi\u015f insan\u0131 Rabbini tan\u0131maya ve neticesinde de O\u2019na \u00a0kullu\u011fa g\u00f6t\u00fcrecektir. Bu gibi sonu\u00e7lardan da anla\u015f\u0131laca\u011f\u0131 \u00fczere ne insan k\u00e2inata ne de k\u00e2inat insana yabanc\u0131d\u0131r. Aralar\u0131nda bir ayk\u0131r\u0131l\u0131\u011f\u0131n tenakuzun olmad\u0131\u011f\u0131n\u0131 fark eden insan \u0130lahi planlamadaki yerini i\u00e7tenlikle merak edecektir. Gayet tabiidir ki bu merak bir ara\u015ft\u0131rmaya ve istenileni ortaya koyma ad\u0131na bir iste\u011fe sebebiyet verecektir.(\u0130rade)Bu merakl\u0131 ve heyecanl\u0131 varl\u0131\u011f\u0131 Kur\u2019an\u2019dan ba\u015fka hi\u00e7bir kaynak tatmin edemeyecektir. Kur\u2019an ona bu kritik sorular\u0131n ve heyecan\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 onun hevesini k\u0131rmadan, kafas\u0131n\u0131 kurcalamadan, \u015f\u00fcphelere mahal vermeden en do\u011fru \u015fekilde en tatmin edici cevaplarla verecektir. Ondan belli ba\u015fl\u0131 k\u0131yaslamalar ve tefekk\u00fcrler isteyerek ondaki k\u0131ymetli bir nimeti(akl\u0131) harekete ge\u00e7irecek ve kendisindeki cevheri ortaya \u00e7\u0131kararak doyumsuz bir senaryo \u00e7izecektir. Alm\u0131\u015f oldu\u011fu cevaplar\u0131n itminan\u0131yla her sahnede kendisinden istenilen rol\u00fc sergileyecektir. Bu sonuca varmas\u0131nda kendisine yard\u0131mc\u0131 olan k\u00e2inat\u0131n parolas\u0131n\u0131(i\u015fittik ve itaat ettik) \u00e7\u00f6zm\u00fc\u015f olup bu parolayla uyum i\u00e7erisinde ya\u015famaya gayret edecektir. Bu kusursuz d\u00fczene hayranl\u0131kla bakmaya devam eden insan \u00e7ok fazla zaman ge\u00e7meden; Kar\u015f\u0131s\u0131nda hayranl\u0131\u011f\u0131n\u0131 gizleyemedi\u011fi \u015fu koskoca evrenden daha \u00fcst\u00fcn oldu\u011funu (e\u015fref-i mahl\u00fbk) ve bu muhte\u015fem d\u00fczenin kendisinin hizmetine sunuldu\u011funu \u00f6\u011frenecektir. Hayranl\u0131\u011f\u0131 ve heyecan\u0131 bir kat daha artan insan art\u0131k g\u00f6revi noktas\u0131nda kesin sonuca yakla\u015facakt\u0131r. Ku\u015fkusuz bu \u015ferefi bah\u015feden her \u015feyden \u00fcst\u00fcn olan Yarat\u0131c\u0131\u2019d\u0131r. Bu \u015ferefi bah\u015fetmekle kalmam\u0131\u015f bu \u015fereften yoksun olmas\u0131na ve \u015ferefli konumdan a\u015fa\u011f\u0131ya d\u00fc\u015fmesine raz\u0131 olmam\u0131\u015ft\u0131r.\u0644\u064e\u0642\u064e\u062f\u0652 \u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0641\u0650\u064a \u0623\u064e\u062d\u0652\u0633\u064e\u0646\u0650 \u062a\u064e\u0642\u0652\u0648\u0650\u064a\u0645\u064d\u062b\u064f\u0645\u0651\u064e \u0631\u064e\u062f\u064e\u062f\u0652\u0646\u064e\u0627\u0647\u064f \u0623\u064e\u0633\u0652\u0641\u064e\u0644\u064e \u0633\u064e\u0627\u0641\u0650\u0644\u0650\u064a\u0646\u064e\u201cBiz, ger\u00e7ekten insan\u0131 en g\u00fczel bir bi\u00e7imde yaratt\u0131k. Sonra onu, a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na indirdik.\u201d(Tin\/4-5)Bu iki ayet insan\u0131n ahsen-i takvim(en g\u00fczel suret) ile esfel-i safilin(a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131) aras\u0131ndaki ince biz \u00e7izgiye tabi tutuldu\u011funu beyan etmektedir. Bu aradaki ince \u00e7izgi i\u00e7in \u00e7ok \u015fey s\u00f6ylenebilir fakat biz konumuz gere\u011fi insan ve k\u00e2inat aras\u0131ndaki ili\u015fkiyi temel alarak bu \u00e7izgiyi idraklere sunmaya \u00e7al\u0131\u015faca\u011f\u0131z.Ahsen-i takvim \u00fczere yarat\u0131l\u0131p kendisine y\u00fcce bir de\u011fer ve g\u00f6rev verilen insan nas\u0131l olur da bu de\u011fer ve g\u00f6revden yoksun bir tutum sergileyerek a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na iner?E\u015fyan\u0131n (kainat\u0131n) kendisinin hizmetine verilmesiyle ve kendisine bir g\u00f6rev y\u00fcklenmesiyle \u015feref kazanan insan, bu s\u0131ralaman\u0131n yerini de\u011fi\u015ftirmesiyle mevcut konumundan kendisini a\u015fa\u011f\u0131ya do\u011fru yuvarlar. Bu s\u0131ralaman\u0131n yerini de\u011fi\u015ftirmek ise; kendisine hizmet i\u00e7in verilen e\u015fyaya kul olmaya ba\u015flamas\u0131d\u0131r. Bu kulluk e\u015fyaya tutkuyla ba\u011flanmas\u0131 sonucunda ger\u00e7ekle\u015fir. Kendi varl\u0131\u011f\u0131n\u0131 e\u015fyaya feda etmesiyle bu e\u015frefiyyetine g\u00f6lge d\u00fc\u015f\u00fcr\u00fcr itibar\u0131n\u0131 zedeler. B\u00f6yle bir tav\u0131r sergileyen insan gayet tabiidir ki g\u00f6revini unutacak hatta \u00e7ok zaman ge\u00e7meden bu g\u00f6revi ink\u00e2r edecektir.\u0130nsan\u0131n kendisini bu duruma getirmesi, \u00f6ncelikle kendisine \u015feref bah\u015fedene g\u00f6rev y\u00fckleyene ard\u0131ndan bizzat kendisine bir hakarettir. Paran\u0131n, mal\u0131n, yery\u00fcz\u00fcn\u00fcn teknolojinin h\u00fclasa maddenin efendisi olmas\u0131 gereken insan, bunlar\u0131n k\u00f6lesi olarak haddini a\u015fm\u0131\u015f ve yery\u00fcz\u00fcndeki en b\u00fcy\u00fck su\u00e7a kalk\u0131\u015fm\u0131\u015ft\u0131r.Her \u015feyin yerli yerinde tutulmas\u0131, istenildi\u011fi \u015fekilde icra edilmesi hikmete uygun hareket etmektir. Bu hikmet belli ba\u015fl\u0131 sonu\u00e7lar\u0131 do\u011furarak bir hedef belirlemi\u015f ve insan\u0131n d\u00fcnyada vermesi gereken m\u00fccadeleyi ortaya koymu\u015ftur. \u0130nsan\u0131n d\u00fcnyada verdi\u011fi m\u00fccadelenin yan\u0131nda bir de kendi d\u00fcnyas\u0131nda verdi\u011fi bir sava\u015f\u0131 yani m\u00fccahedesi vard\u0131r. \u0130nsana d\u00fcnyada verece\u011fi sava\u015f i\u00e7in ilim gerekirken kendi d\u00fcnyas\u0131nda verece\u011fi sava\u015f i\u00e7in ise irfan(zek\u00e2, tecr\u00fcbe) gerekir. Etraf\u0131na bakarak bir denge kuram\u0131na \u015fahit olan insan\u0131n bu ilim ve irfan aras\u0131ndaki dengeyi sa\u011flay\u0131p icraata ge\u00e7irmesi kendisine muttaki olma yani takva sahibi olma \u00f6zelli\u011fini kazand\u0131r\u0131r.Sak\u0131nmas\u0131 ve yerine getirmesi gereken \u015feylerin oldu\u011fu ger\u00e7e\u011fine varan insan bilmelidir ki; k\u00e2inattaki her \u015fey bir hikmet \u00e7er\u00e7evesinde g\u00f6revini yerine getirmektedir. Fakat k\u00e2inat\u0131n i\u00e7erisinde bar\u0131nan ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layan bu insana, yarat\u0131l\u0131\u015f gayesine ayk\u0131r\u0131 hareket edebilme ve bu uyuma ayk\u0131r\u0131 davranma g\u00fcc\u00fc verilmi\u015ftir. Ki bu da ilahi bir hikmet gere\u011fidir(imtihan). Bu da insana verilmi\u015f olan iradeye i\u015faret etmektedir. Bu irade de isyan edebilme kabiliyeti mevcuttur. \u0130\u015fte insan kendisine verilmi\u015f olan bu isyan kabiliyetine aldan\u0131p a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na d\u00fc\u015fm\u00fc\u015ft\u00fcr.\u0130nsana verilmi\u015f olan isyan edebilme kabiliyeti onu a\u015fa\u011f\u0131lama de\u011fildir. Zira bu isyan kabiliyetiyle a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131sana d\u00fc\u015fse de insan\u0131n itaati; kendisinde var olan isyan edebilme kabiliyeti sebebince di\u011fer varl\u0131klar\u0131n itaatinden \u00fcst\u00fcn tutulmu\u015ftur. \u00c7\u00fcnk\u00fc bu \u015ferefli mahl\u00fbk isyan etme g\u00fcc\u00fc oldu\u011fu halde itaat etmi\u015f ve kendisindeki e\u015frefiyetin s\u0131rr\u0131n\u0131 bir nebze de olsa ispat etmi\u015ftir. Ki bu itaatin kar\u015f\u0131l\u0131\u011f\u0131n\u0131n Cennet olmas\u0131 bir di\u011fer s\u0131rr\u0131 da ke\u015ffettirmi\u015ftir. \u0130\u015fte tam burada insan\u0131n kul olma imtiyaz\u0131na sahip olmas\u0131n\u0131n keyfiyeti kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r.Fizyolojik olarak dahi insan v\u00fccudunun dengesiz beslenme neticesinde ald\u0131\u011f\u0131 yaralar ve bedeni rahats\u0131zl\u0131klar bilinen bir konudur. \u0130nsan\u0131n i\u00e7 yetenek ve kabiliyetler ile donat\u0131lan bir varl\u0131k oldu\u011funu d\u00fc\u015f\u00fcn\u00fcrsek buradaki dengesiz e\u011filim ve faaliyetlerin ruha verece\u011fi zarar\u0131 var\u0131n siz d\u00fc\u015f\u00fcn\u00fcn. Bedenin son raddede u\u011frayaca\u011f\u0131 en b\u00fcy\u00fck zarar bedenin infilak edip \u00f6lmesidir ki bu d\u00fcnyan\u0131n onun ad\u0131na sonudur. Ancak ruhun u\u011frayaca\u011f\u0131 zarar\u0131 tahmin etmek i\u00e7ten bile de\u011fil. \u00c7\u00fcnk\u00fc onun son dura\u011f\u0131 ahiretti. Ahiret sorumlulu\u011fu olmayan varl\u0131klar i\u00e7in \u00f6l\u00fcm son olsa da insan i\u00e7in b\u00f6yle de\u011fildir. D\u0131\u015f d\u00fcnyam\u0131zda ya\u015fad\u0131\u011f\u0131m\u0131z \u00f6l\u00fcm, hastal\u0131k, enerji vs. gibi mukabilini i\u00e7 \u00e2lemimizde de ke\u015ffedebilmeliyiz. D\u0131\u015f d\u00fcnyaya al\u0131nan tedbirler i\u00e7 \u00e2lem i\u00e7in al\u0131nmad\u0131k\u00e7a, d\u0131\u015f d\u00fcnyam\u0131zda yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u0131slah \u00e7al\u0131\u015fmalar\u0131n\u0131 i\u00e7 d\u00fcnyam\u0131zda yapmad\u0131k\u00e7a fert ve toplum olarak saadet i\u00e7erisinde ya\u015fayan insanlar\u0131n varl\u0131\u011f\u0131 m\u00fcmk\u00fcn olmayacakt\u0131r.Allah(c.c.) Kur\u2019an-\u0131 Kerim de \u015f\u00f6yle buyuruyor;\u0644\u064e\u0647\u064f \u0645\u064f\u0639\u064e\u0642\u0651\u0650\u0628\u064e\u0627\u062a\u064c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u064a\u064e\u062f\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650 \u064a\u064e\u062d\u0652\u0641\u064e\u0638\u064f\u0648\u0646\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0623\u064e\u0645\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f \u0645\u064e\u0627 \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f\u0648\u0627 \u0645\u064e\u0627 \u0628\u0650\u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u06d7 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u0633\u064f\u0648\u0621\u064b\u0627 \u0641\u064e\u0644\u064e\u0627 \u0645\u064e\u0631\u064e\u062f\u0651\u064e \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0645\u064e\u0627 \u0644\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650\u0647\u0650 \u0645\u0650\u0646\u0652 \u0648\u064e\u0627\u0644\u064d\u2019Bir topluluk kendinde olan\u0131 de\u011fi\u015ftirmedik\u00e7e Allah onlar\u0131 de\u011fi\u015ftirmez.\u2019 (Rad\/11)VAROLU\u015e AMACI\u0130nsan\u0131 de\u011ferlendirmeye tabi tutan her g\u00f6r\u00fc\u015f, insan i\u00e7in \u015fu \u00fc\u00e7 soruya cevap bulmak zorundad\u0131r; \u201cBen Kimim? Ni\u00e7in Var\u0131m? Nereden Gelip Nereye Gidiyorum?\u201d. Bu insan\u0131n temel sorular\u0131 ve sorunlar\u0131d\u0131r. Bu sorulara cevap bulamam\u0131\u015f her g\u00f6r\u00fc\u015f, ge\u00e7erlili\u011fini kaybetmeye yani yok olmaya mahk\u00fbmdur.Sonu\u00e7 olarak t\u00fcm g\u00f6r\u00fc\u015fler insan\u0131n saadetini, mutlulu\u011funu ama\u00e7lad\u0131\u011f\u0131n\u0131 iddia eder. Ge\u00e7mi\u015fte ve \u00e7a\u011f\u0131m\u0131zda b\u00fct\u00fcn bat\u0131l dinlerin ve g\u00f6r\u00fc\u015flerin ortak iddias\u0131d\u0131r bu. Bu iddiada bulunurken insan\u0131 tan\u0131mak, onun temel sorular\u0131na do\u011fru cevap bulmak gibi olmazsa olmaz kaideleri g\u00f6zden ka\u00e7\u0131r\u0131rlar. Bu temel kaidelerin g\u00f6zden ka\u00e7\u0131r\u0131lmas\u0131 ile mutlulu\u011fu sa\u011flamalar\u0131 imk\u00e2ns\u0131zla\u015f\u0131r.Bunun bug\u00fcne kadar m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 bug\u00fcnden sonra da m\u00fcmk\u00fcn olmayaca\u011f\u0131 en basitinden insanl\u0131k tarihinin bize aktard\u0131\u011f\u0131 tecr\u00fcbeyle kesinlik kazanm\u0131\u015ft\u0131r. Bu soru ve sorunlara do\u011fru cevap veremeyen her g\u00f6r\u00fc\u015f, fikir, din insanl\u0131\u011fa saadeti de\u011fil felaketi getirmi\u015ftir. Bu felaketi k\u00f6r\u00fckleyen felsefik yakla\u015f\u0131mlar\u0131n men\u015fei olan Putperest Yunan\u0131n ve ilah ve din hakk\u0131ndaki sa\u00e7mal\u0131klar\u0131n yayg\u0131nla\u015fmas\u0131nda etkin rol oynayan muharref Hristiyanl\u0131\u011f\u0131n bir araya gelmesinden do\u011fan Bat\u0131 Uygarl\u0131\u011f\u0131, insanl\u0131\u011f\u0131n p\u0131r\u0131l p\u0131r\u0131l d\u00fcnyas\u0131n\u0131 felakete s\u00fcr\u00fckleyen en son ve belki de en deh\u015fetli olu\u015fum olmu\u015ftur.\u0130slam evrensel saadetin ad\u0131 oldu\u011fu gibi, Bat\u0131l Sistemler (Bat\u0131 Uygarl\u0131\u011f\u0131, vs.) de evrensel felaketin ad\u0131d\u0131r. Bu bat\u0131l sistemler \u00e7a\u011f\u0131n gerektirdi\u011fi y\u00f6ntemlerle insanl\u0131\u011f\u0131n ba\u015f\u0131na bela olurlar. Kimi d\u00f6nemde emperyalizmi, kimi zamanda marxizmi, g\u00fcn\u00fcm\u00fczde de demokrasiyi insanlar\u0131n ba\u015f\u0131na bela ederek, intiharlar\u0131na t\u00fcm insanl\u0131\u011f\u0131 ortak ederler. Ad\u0131na uygarl\u0131k, \u00e7a\u011fda\u015fl\u0131k \u00f6zg\u00fcrl\u00fck dedikleri bu aldatmacan\u0131n insan\u0131n mutlulu\u011funa ili\u015fkin iddialar\u0131 \u015farlatanl\u0131ktan \u00f6te bir de\u011fer ifade etmemektir.\u00c7a\u011fda\u015f sistemler, boyunduruklar\u0131 alt\u0131nda ya\u015fayan insanlar\u0131n varl\u0131klar\u0131 ve sonlar\u0131yla alakal\u0131 temel sorular\u0131 sormas\u0131na f\u0131rsat tan\u0131maz. Bunun i\u00e7in ellerindeki b\u00fct\u00fcn imk\u00e2nlar\u0131 seferber ederler. Teknolojinin geldi\u011fi son nokta ve getirdi\u011fi sonu\u00e7lar hangi amaca hizmet etti\u011fi hususunda kesin bilgi vermektedir. Temas etmedi\u011fi kimsenin kalmad\u0131\u011f\u0131 teknoloji; \u00e7a\u011fda\u015f sistemlerin emellerine ula\u015fmas\u0131nda ma\u015fa g\u00f6revi g\u00f6rmektedir. Teknolojinin insanlara temas\u0131 beraberinde b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 getirmi\u015ftir. Sorgulama yetene\u011fini kaybeden insan bu duyars\u0131zl\u0131\u011f\u0131n\u0131 teknolojiye bor\u00e7ludur.Ekolojik dengeye verdi\u011fi zarar bir yana insan\u0131n maneviyat\u0131na verdi\u011fi b\u00fcy\u00fck hasar i\u00e7 d\u00fcnyas\u0131n\u0131 k\u00f6reltmi\u015f b\u00f6ylelikle insan i\u00e7in temel te\u015fkil eden sorular\u0131n sorulmas\u0131na mani olmu\u015ftur. \u0130nsan\u0131n manevi a\u00e7l\u0131\u011f\u0131n\u0131 teknoloji narkozuyla kapatan \u00e7a\u011fda\u015f sistemler; insan\u0131n tabiat\u0131n\u0131 bozup f\u0131trat\u0131ndan uzakla\u015ft\u0131rmay\u0131 ba\u015farm\u0131\u015flard\u0131r. \u00c7a\u011fda\u015f sistemleri b\u00f6ylesi m\u00fccadeleye sevk eden, insanlar\u0131n neden ve ni\u00e7in sorular\u0131n\u0131 sormalar\u0131ndan dolay\u0131 duyduklar\u0131 korkudur. Bu y\u00fczden sorgulama \u00f6zelli\u011fi olan insan\u0131 y\u00f6nlendirme ve en \u00f6nemlisi duygu ve d\u00fc\u015f\u00fcncelerini kontrol etmeleri i\u00e7in ileti\u015fim ara\u00e7lar\u0131yla ve e\u011fitim yoluyla ola\u011fanca gayret sarf etmektedirler. Bu \u00e7ark\u0131 d\u00f6nd\u00fcrmek i\u00e7in m\u00fczi\u011fi, sporu, e\u011flenceyi hatta dinin bizzat kendisini uyutmak i\u00e7in kullanmalar\u0131 bu denli gayretlerdendir.B\u00fct\u00fcn bu m\u00fccadeleler insan\u0131n as\u0131l kimli\u011fini yani \u0130slam\u2019\u0131 bulmamalar\u0131 i\u00e7in tezg\u00e2hlanan oyunlard\u0131r. Tevhid\u2019i temsil eden bir inanca kar\u015f\u0131, bat\u0131l\u0131 temsil eden sap\u0131k inan\u00e7lar\u0131 \u00e7\u0131karmaktad\u0131rlar. Helak edilen toplumlar\u0131 \u00f6zendirerek (Ad, Semud, Lut, vs) yarat\u0131l\u0131\u015f gayesini hat\u0131rlatan peygamberlere kar\u015f\u0131 \u015f\u00fcphe uyand\u0131rarak, onlar\u0131 yalanlayarak \u201cbat\u0131 modernizmi\u201d enjekte edilmeye \u00e7al\u0131\u015f\u0131lmaktad\u0131r.Ben Kimim? Ni\u00e7in Var\u0131m? Nereden Gelip Nereye Gidiyorum? Gibi temel sorular, akl\u0131n tek ba\u015f\u0131na cevab\u0131n\u0131 verebilece\u011fi sorular de\u011fildir. \u00c7\u00fcnk\u00fc bu sorular akl\u0131n \u00e7\u00f6zebilece\u011fi \u00e2lemin d\u0131\u015f\u0131nda kalmaktad\u0131r. Bu gibi varl\u0131k sorular\u0131n\u0131 ancak Vahiy \u00e7\u00f6zebilir.Nitekim Rasulullah (sav)\u2019e vahiy gelmeden \u00f6nce, inzivaya \u00e7ekildi\u011fi hepimizce bilinmektedir. Bu inziva esnas\u0131nda varl\u0131\u011f\u0131n\u0131 sorgulad\u0131\u011f\u0131n\u0131, derin d\u00fc\u015f\u00fcncelere dald\u0131\u011f\u0131n\u0131 sorular\u0131na cevap bulmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ilk nazil edilen vahyin muhtevas\u0131ndan anl\u0131yoruz. Onun y\u00fcklendi\u011fi sorumlulu\u011fu m\u00fckemmel bir \u015fekilde yerine getirebilen bir davet\u00e7i olabilmesi i\u00e7in i\u00e7 d\u00fcnyas\u0131ndaki zenginli\u011fine ula\u015fmas\u0131 gerekiyordu. Bu y\u00fczden Hira\u2019da ge\u00e7irdi\u011fi g\u00fcnler d\u0131\u015far\u0131dan bir inziva gibi g\u00f6r\u00fcnse de, bir ke\u015fif, seyahat ve en \u00f6nemlisi b\u00fcy\u00fck bir g\u00f6reve haz\u0131rl\u0131kt\u0131 asl\u0131nda.O (sav) fark\u0131nda olmadan yery\u00fcz\u00fcn en a\u011f\u0131r i\u015fini \u00fcstlenmeden \u00f6nce kalbini elveri\u015fli bir hale getiriyordu. O\u2019na yaln\u0131zl\u0131k sevdirilerek bu inzivas\u0131 s\u0131kla\u015f\u0131yor ve adeta oradan \u00e7\u0131kmak istemeyecek dereceye kadar ula\u015f\u0131yordu. Rabb\u2019i taraf\u0131ndan inzivaya y\u00f6nlendirilen Peygamber (sav) sonradan fark edece\u011fi b\u00fcy\u00fck bir haz\u0131rl\u0131\u011f\u0131n i\u00e7indeydi. Da\u011flar\u0131n \u00fczerine inmesiyle ha\u015fyetten parampar\u00e7a olaca\u011f\u0131(Ha\u015fr\/21) a\u011f\u0131r s\u00f6ze (M\u00fczzemmil\/5) muhatap olacak olan kalbin b\u00f6ylesi bir haz\u0131rl\u0131ktan ge\u00e7mesi gerekiyordu.Peygamber (sav), Hira\u2019 da hikmete talip olmu\u015f ve onu elde etmek i\u00e7in u\u00e7suz bucaks\u0131z ke\u015ffe \u00e7\u0131km\u0131\u015ft\u0131r. Aramas\u0131, ara\u015ft\u0131rmas\u0131 gerekti\u011fini \u00f6\u011frenen Peygamber (sav) bu sorgulamalar\u0131yla insanlara i\u00e7 d\u00fcnyas\u0131ndaki zenginli\u011fe nas\u0131l kavu\u015facaklar\u0131n\u0131 \u00f6\u011fretmi\u015f ve her insan\u0131n hayat\u0131nda bir Hira Ma\u011faras\u0131\u2019n\u0131n oldu\u011funu, olmas\u0131 gerekti\u011fini ispat etmi\u015ftir. Bu sorulara cevap bulmaya \u00e7al\u0131\u015f\u0131rken Rabbi\u2019 nin kontrol\u00fcnde olan Peygamber (sav)\u2019e ilahi yard\u0131m yeti\u015fmi\u015fti(hidayet). Bu yard\u0131m bir ba\u015fka sorgulamalar\u0131 beraberinde getirerek neyi sorgulamas\u0131 gerekti\u011fi \u00f6\u011fretiliyordu.O (sav), kendisini ar\u0131yordu, bu koskoca evren i\u00e7eresindeki yerini. Kendini bulmak, kendini bilmek, kendini tan\u0131mak ad\u0131na uzun ke\u015fiflere \u00e7\u0131k\u0131yordu. Bu ke\u015fifler ba\u015fka aray\u0131\u015flar\u0131 ba\u015fka sorular\u0131 g\u00fcndeme getiriyordu. Bu aray\u0131\u015flar en sonunda kendisini \u00f6yle bir noktaya getirdi ki bu art\u0131k \u2018vahyin\u2019 e\u015fi\u011fiydi. Sordu\u011fu sorulara ancak vahiy cevap verebilirdi. \u0130lahi irade t\u0131k\u0131r t\u0131k\u0131r i\u015fliyor insan\u0131n ilme(vahye), do\u011fru bilgiye olan ihtiyac\u0131 muazzam bir \u015fekilde g\u00f6zler \u00f6n\u00fcne seriliyordu. \u0130nsan\u0131n g\u00fcc\u00fcn\u00fcn akl\u0131n\u0131n bitti\u011fi yerde Allah\u2019\u0131n kuluna yard\u0131m\u0131 ili\u015fiyor ve insanl\u0131k i\u00e7in m\u00fcthi\u015f bir geli\u015fme meydana geliyordu;\u0627\u0642\u0652\u0631\u064e\u0623\u0652 \u0628\u0650\u0627\u0633\u0652\u0645\u0650 \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u062e\u064e\u0644\u064e\u0642\u064e\u062e\u064e\u0644\u064e\u0642\u064e \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0645\u0650\u0646\u0652 \u0639\u064e\u0644\u064e\u0642\u064d\u0627\u0642\u0652\u0631\u064e\u0623\u0652 \u0648\u064e\u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0627\u0644\u0652\u0623\u064e\u0643\u0652\u0631\u064e\u0645\u064f\u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0639\u064e\u0644\u0651\u064e\u0645\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u064e\u0644\u064e\u0645\u0650\u0639\u064e\u0644\u0651\u064e\u0645\u064e \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u0652\u201cOku Yaratan Rabbinin ad\u0131yla.\u0130nsan\u0131 alaktan yaratt\u0131 O.Oku, Rabbin en keremli oland\u0131r.O, kalemle \u00f6\u011fretti.O, insana bilmedi\u011fini \u00f6\u011fretti.\u201d(Alak\/1-5)Evet, O insana bilmedi\u011fini \u00f6\u011fretmi\u015fti, sorular\u0131na cevap vermi\u015f ve onu engin bir tecr\u00fcbeden ge\u00e7irmi\u015fti. B\u00f6ylelikle insan Ben Kimim? Sorusunun cevab\u0131n\u0131 bulmu\u015ftu. Kendi kimli\u011fini, neden varl\u0131k sahnesine \u00e7\u0131kar\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frendi. Bundan da \u00f6nce kendisini kimin yaratt\u0131\u011f\u0131n\u0131 \u00f6\u011frendi. Sorular\u0131na nas\u0131l cevap bulaca\u011f\u0131n\u0131, \u00f6\u011frenmenin yollar\u0131n\u0131n ne oldu\u011funu \u00f6\u011frendi(Okumak, kalemle \u00f6\u011frenmek). Dahas\u0131 vahyin hakikatin tek \u00f6\u011freticisi oldu\u011funu \u00f6\u011frendi. K\u0131saca insan, bilmedi\u011fi, cevap bulamad\u0131\u011f\u0131 sanc\u0131s\u0131n\u0131 \u00e7ekti\u011fi \u015feylerin cevab\u0131n\u0131n Allah\u2019ta oldu\u011funu, O\u2019nun vahyinde oldu\u011funu \u00f6\u011frendi. Kendisine ilahi yard\u0131m\u0131n gelece\u011fi garantisiyle ya\u015famay\u0131 \u00f6\u011frendi.Ald\u0131\u011f\u0131 bu cevaplarla varl\u0131k sanc\u0131s\u0131 gitmi\u015f yerine sorumluluk bilinci, kulluk vazifeleri gelmi\u015fti. Sorumlulu\u011fun a\u011f\u0131rl\u0131\u011f\u0131 ve hakikat a\u015fk\u0131 gelmi\u015fti. M\u00fcminler en g\u00fczel \u00f6rnekleri olan Allah Rasulu (sav)\u2019nun bu engin tecr\u00fcbesinden istifade edeceklerdi. O\u2019nun davetini mesaj\u0131n\u0131 kavraman\u0131n anlaman\u0131n Onun takip etti\u011fi s\u00fcre\u00e7le m\u00fcmk\u00fcn olaca\u011f\u0131n\u0131 fark etmeleri gerekecekti. Kur\u2019an\u2019a muhatap olan fertlerin vahiyden istifade edebilmeleri, vahyin ilk muhatab\u0131n\u0131n vahiy gelmeden \u00f6nceki elde etti\u011fi yakine yakla\u015ft\u0131klar\u0131 oranla m\u00fcmk\u00fcn olacakt\u0131r.Vahyi \u00f6l\u00e7\u00fc almam\u0131\u015f fikirlerin, g\u00f6r\u00fc\u015flerin, \u00e7a\u011fda\u015f sistemlerin varl\u0131kla ilgili temel sorulara cevap verdi\u011fine rastlanmaktad\u0131r. \u0130nsan kimdir? Sorusuna bu kesimden baz\u0131lar\u0131n\u0131n bu sorulara verdi\u011fi cevaplardan yola \u00e7\u0131karsak onlar hakk\u0131nda s\u00f6ylediklerimizde ne kadar hakl\u0131 oldu\u011fumuz anla\u015f\u0131lacakt\u0131r. K\u00f6r\u00fcn fili tarif etmesi gibi insan\u0131 tarif etmeye kalk\u0131\u015farak bahsi ge\u00e7en felaketlerin fitilini ate\u015flemi\u015f ve bocalay\u0131p duran bir nesil ortaya \u00e7\u0131karm\u0131\u015flard\u0131r. Vahyi \u00f6l\u00e7\u00fc almad\u0131klar\u0131 her hallerinden belli olan bu s\u00f6zde \u00e7a\u011fda\u015f ve ayd\u0131n fikirlerin asl\u0131nda abart\u0131ld\u0131klar\u0131 kadar bir zihin kabiliyetine ya da ilme ve irfana sahip olmad\u0131klar\u0131 anla\u015f\u0131lacakt\u0131r.Bu s\u00f6zde ayd\u0131n fikir babalar\u0131ndan baz\u0131lar\u0131 \u201cinsan\u0131 d\u00fc\u015f\u00fcnen bir canl\u0131\u201d[2] olarak tan\u0131t\u0131p ne kadar s\u0131\u011f bir bak\u0131\u015f a\u00e7\u0131s\u0131yla de\u011ferlendirdi\u011fi, insan\u0131 bir par\u00e7a olarak g\u00f6rmesinden anla\u015f\u0131lmaktad\u0131r. Kimisi de \u201cinsan hisseden bir hayvand\u0131r\u201d[3] diyerek daha kendi sorular\u0131na bile cevap veremedi\u011fi ger\u00e7e\u011fini gizleyememi\u015ftir. Bu da par\u00e7ay\u0131 b\u00fct\u00fcn san\u0131p g\u00f6z\u00fcn\u00fcn i\u00e7ine kadar sokulan \u00f6zelliklerini g\u00f6remeyecek kadar k\u00f6rle\u015fmi\u015ftir. \u0130nsan\u0131n di\u011fer boyutlar\u0131n\u0131 b\u00fct\u00fcn olarak g\u00f6remeyen bu fikirlerin \u00f6zg\u00fcrl\u00fck ad\u0131 alt\u0131nda savundu\u011fu \u015fey ahlaks\u0131zl\u0131ktan ba\u015fka ne olabilirdi ki. Irk\u00e7\u0131l\u0131\u011f\u0131n fikir babal\u0131\u011f\u0131n\u0131 yapanlar da bu tan\u0131mlamaya dahil olarak insan\u0131 \u201csosyal hayvand\u0131r\u201d[4] diye tan\u0131tm\u0131\u015flard\u0131r. Toplumu putla\u015ft\u0131ran bu fikir babalar\u0131n\u0131n aksine bireycili\u011fi ve bireyselli\u011fi savunan fikir babalar\u0131 da \u201cinsan isyan eden bir canl\u0131d\u0131r\u201d[5] diyerek i\u015fi i\u00e7inden \u00e7\u0131k\u0131lmaz bir hale s\u00fcr\u00fcklemi\u015flerdir. Bu tan\u0131mlamalar\u0131n insana yakla\u015f\u0131m\u0131 farkl\u0131 gibi g\u00f6z\u00fckse de asl\u0131nda ortak bir yan\u0131 vard\u0131r; o da intihara felakete merakl\u0131 olmalar\u0131. Bu hasta tipleri k\u00e2\u015fifi olduklar\u0131 fikirleriyle kendilerini \u00e7\u0131kmaza sokmakla kalmam\u0131\u015f kendisinden sonra gelecek olan nesilleri de b\u00fcy\u00fck bir \u00e7ukurun i\u00e7ine atm\u0131\u015ft\u0131r. Nas\u0131l bir \u00e7\u0131kmaz\u0131n i\u00e7inde oldu\u011funu \u201cinsan, alet kullanan hayvand\u0131r\u201d[6] s\u00f6z\u00fcyle hayk\u0131ran \u00e7a\u011fda\u015f, ayd\u0131n fikir babas\u0131 evlere \u015fenlik bir tan\u0131mlama yaparak, felaketin mimarlar\u0131 aras\u0131ndaki yerini alm\u0131\u015ft\u0131r.Bunun gibi onlarca \u00f6rnek mevcuttur. \u0130nsanlar\u0131n kendileriyle iftihar etti\u011fi, yere g\u00f6\u011fe s\u0131\u011fd\u0131ramad\u0131\u011f\u0131 isimlerin, en temel sorulara dahi tutarl\u0131 ve dengeli bakamad\u0131klar\u0131 dolay\u0131s\u0131yla sa\u00e7malay\u0131p bocalad\u0131klar\u0131 net olarak g\u00f6r\u00fclmektedir. Her ne kadar insan hakk\u0131nda s\u00f6yledikleri s\u0131fatlar insanda bulunsa da hakikati ortaya koyamad\u0131klar\u0131ndan hakikatin bir par\u00e7as\u0131n\u0131 fark etmeleri fayda sa\u011flamam\u0131\u015ft\u0131r. Zira, hakikat; par\u00e7alanmas\u0131yla, hakikat olmaktan \u00e7\u0131kar. \u0130nsan d\u00fc\u015f\u00fcn\u00fcr, topluluk halinde ya\u015far, hisseder, yer, i\u00e7er, alet kullan\u0131r. B\u00fct\u00fcn bunlar\u0131 insan\u0131n kendi d\u00fcnyas\u0131ndan birka\u00e7 par\u00e7ad\u0131r sadece. Bu gibi tezler insan\u0131 hi\u00e7bir zaman bir b\u00fct\u00fcn olarak tan\u0131mlayamamaktad\u0131r. Onu adeta b\u00f6l\u00fcp par\u00e7alamaktad\u0131r. B\u00f6ylesine hastal\u0131kl\u0131 ve sakat bir d\u00fc\u015f\u00fcncenin h\u00e2kim oldu\u011fu sistemlerin insanl\u0131\u011fa saadet sunaca\u011f\u0131 nas\u0131l d\u00fc\u015f\u00fcn\u00fclebilir ki?Bu gibi tan\u0131mlamalar insan\u0131 asl\u0131ndan uzakla\u015ft\u0131rmakta ve onun bir ama\u00e7 \u00fczere yarat\u0131ld\u0131\u011f\u0131 ger\u00e7e\u011fine yabanc\u0131la\u015ft\u0131rmaktad\u0131r. Allah insan\u0131 ahsen-i takvim(Tin\/4) \u00fczere yaratm\u0131\u015f ve insan ad\u0131na verilen tek do\u011fru cevap olma \u00f6zelli\u011finin yan\u0131nda insana verilen de\u011feri de beyan etmi\u015ftir. Onu, kendisine hakaret niteli\u011fi ta\u015f\u0131yacak \u015fekilde tan\u0131tmay\u0131p bu tan\u0131mlamayla ke\u015ffe \u00e7\u0131kmas\u0131n\u0131 irade etmi\u015ftir. Kendisinin b\u00f6yle tan\u0131mland\u0131\u011f\u0131n\u0131 g\u00f6ren insan bir\u00e7ok sorusuna cevap bulacak ve kendisinden istenenleri yerine getirebilece\u011fi \u00f6zelliklerini fark edecektir. Nedir ahsen-i takvim? \u201cOna en iyi cisim ve di\u011fer mahl\u00fbklardan daha iyi \u00f6zellik verilmi\u015ftir. Ayr\u0131ca ona d\u00fc\u015f\u00fcnce, anlay\u0131\u015f, ilim ve ak\u0131l gibi y\u00fcksek kabiliyetler de ba\u011f\u0131\u015flanm\u0131\u015ft\u0131r. Bunlar di\u011fer mahl\u00fbkatta bulunmamaktad\u0131r.\u201d[7] \u201cEn g\u00fczel yap\u0131da, en g\u00fczel bi\u00e7imde ve en g\u00fczel \u015fekilde yarat\u0131lman\u0131n insana \u00f6zg\u00fc k\u0131l\u0131nmas\u0131 bu yarat\u0131\u011fa daha fazla \u00f6nem verildi\u011fini g\u00f6stermek i\u00e7indir.\u201d[8]Ama ne yaz\u0131k ki, insan\u0131 hayvana benzeten, onu a\u015fa\u011f\u0131layan, bu tan\u0131mlamayla onu de\u011fersizle\u015ftiren, e\u015fyala\u015ft\u0131ran d\u00fc\u015f\u00fcncelerden, sistemlerden medet umulmu\u015ftur. \u0130nsan\u0131 insan yapan \u00f6zellikler katledilmektedir. \u0130\u015fe yarar organlar\u0131 dumura u\u011frat\u0131larak, pasland\u0131r\u0131larak; insan et y\u0131\u011f\u0131n\u0131 bir canl\u0131ya d\u00f6n\u00fc\u015ft\u00fcr\u00fclmek isteniyor. Y\u0131llard\u0131r al\u0131n teri, zihin teri s\u00f6m\u00fcr\u00fclen insan\u0131n y\u00fcreklerine de el atmay\u0131 es ge\u00e7meyerek insandaki savunma mekanizmas\u0131 zay\u0131flat\u0131larak ticaret meta\u0131 haline getiriliyor. \u0130nsandaki savunma mekanizmas\u0131 olan duygu ve d\u00fc\u015f\u00fcnceleri bilin\u00e7alt\u0131na uygulanan operasyonlarla kendi ama\u00e7lar\u0131na hizmet ettiriliyor. \u0130nsan, gerek ticarete gerekse de y\u00f6nlendirmeye m\u00fcsait duruma b\u00f6yle getirilmektedir.Bat\u0131 modernizmi insan\u0131 insana k\u0131rd\u0131rma y\u00f6ntemini insan\u0131 insan\u0131n kurdu olarak tan\u0131tmakla ger\u00e7ekle\u015ftirmektedir. Bunu yaparken de insana bunu s\u00fcsleyerek servis edip cazip gelen ambalajlarla onlara sunmu\u015ftur. Al\u0131n teri, zihin teri, y\u00fcrek teri s\u00f6m\u00fcr\u00fclen insan ne yaz\u0131k ki kafas\u0131na, bileklerine ve y\u00fcreklerine vurulan \u015feffaf zincirlerin fark\u0131na varm\u0131yor. As\u0131l \u00f6zg\u00fcrl\u00fc\u011fe ula\u015fmas\u0131na m\u00fcsaade edilmeyen insan yalanc\u0131 \u00f6zg\u00fcrl\u00fcklere kanmakla \u00f6mr\u00fcn\u00fc ge\u00e7iriyor. Bu da insanlar\u0131n zincirleri kolye kafesleri de saray olarak g\u00f6rmesine sebep oluyor. \u0130nsan\u0131 s\u00f6m\u00fcren d\u00fczenler i\u00e7in bu tarz k\u00f6leler tam istedikleri \u00f6zelli\u011fe sahiptir. K\u00f6leli\u011fini \u00f6zg\u00fcrl\u00fck zanneden k\u00f6le oldu\u011fu halde k\u00f6le oldu\u011funu kabul etmeyen. Eski \u00e7a\u011flardaki k\u00f6leler k\u00f6le olduklar\u0131n\u0131n ve s\u00f6m\u00fcr\u00fcld\u00fcklerinin fark\u0131ndayd\u0131lar ve bu durum az da olsa efendiler i\u00e7in tehlike arz etmekteydi. Bu tehlikeyi onlar \u00fczerindeki kurduklar\u0131 bask\u0131, zul\u00fcm i\u015fkence ile bast\u0131rabiliyorlard\u0131. Bug\u00fcnk\u00fc k\u00f6lelere ise k\u00f6le oldu\u011funu kabullendirmek bir hayli zor. Hatta Kraldan \u00e7ok kralc\u0131 olan bu insanlar yapt\u0131klar\u0131 k\u00f6lelikle efendilerini bile \u015fa\u015f\u0131rtmaktad\u0131rlar.G\u00fcn\u00fcm\u00fczde bu k\u00f6lele\u015ftirme politikas\u0131n\u0131n kar\u015f\u0131s\u0131nda ancak, y\u00fcreklerini, zihinlerini, bileklerini zincirlerden ar\u0131nd\u0131rm\u0131\u015f olanlar durabilir. Vaat edilen ge\u00e7ici d\u00fcnyal\u0131k metalara aldanmay\u0131p \u00f6l\u00fcms\u00fcz de\u011ferlere kendisini adayan bu fertler, b\u00f6ylesi bir toplumun i\u00e7inde \u00f6zg\u00fcr olduklar\u0131n\u0131 savunabilirler. K\u00f6lele\u015fmi\u015f olan ve \u00f6zg\u00fcrl\u00fcklerini bu s\u00f6m\u00fcr\u00fc d\u00fczenlere satm\u0131\u015f olan insanlar\u0131n kurtulu\u015fu da bu \u00f6zg\u00fcr \u015fahsiyetlerin sayesinde olacakt\u0131r biiznillah. \u0130lahi planlamadaki yerini muhafaza eden bu \u00f6zg\u00fcr \u015fahsiyetler bu koku\u015fmu\u015f d\u00fczenlerin ortadan kalkmas\u0131na \u00f6nc\u00fcl\u00fck ederek i\u00e7inde ya\u015fam\u0131\u015f oldu\u011fu toplumlar\u0131n uyanmas\u0131na sebep olarak onlar\u0131n as\u0131l benliklerine d\u00f6nmesini sa\u011flayacakt\u0131r.\u0130nsan\u0131n varl\u0131kla ilgili temel sorular\u0131na cevap veren \u0130slam; gayet tabiidir ki ona huzuru ve saadeti sa\u011flayacakt\u0131r. \u0130slam sadece d\u00fcnyada huzuru ve saadeti sa\u011flayan tek din oldu\u011fu gibi bunu ebedi hayatta da huzur ve saadeti getirecek tek dindir.\u0130slam ve insan et ve t\u0131rnak, tohum ve toprak gibidir. As\u0131l h\u00fcrriyetin ad\u0131 olan \u0130slam\u2019\u0131 insans\u0131z, insan\u0131 \u0130slam\u2019 s\u0131z b\u0131rakmakla ba\u015flar b\u00fcy\u00fck felaket.\u0130slam, insan\u0131n evrenle tabiatla bir uyum i\u00e7eresinde ya\u015famas\u0131d\u0131r. \u0130nsana insan oldu\u011funu hat\u0131rlatan ona \u015feref ve izzet katan de\u011ferler b\u00fct\u00fcn\u00fcd\u00fcr. Sonradan \u00e7\u0131kan bir din de\u011fil \u00f6zde ve hakikatte var olan bir dindir. Be\u015ferin ekledi\u011fi, \u00e7\u0131kard\u0131\u011f\u0131 d\u00fczenledi\u011fi bir din de\u011fil, aksine insana ekleyen, ondan \u00e7\u0131karan ve onu d\u00fczenleyen bir dindir. Kirlenmi\u015f f\u0131tratlar\u0131 temizleyen, kir ve pas tutmu\u015f zihinleri asl\u0131na kavu\u015fturan dindir. \u0130slam ve insan aras\u0131nda de\u011fi\u015fmez bir kaide daha vard\u0131r ki insan\u0131n ona g\u00f6sterece\u011fi teslimiyettir. \u0130slam\u2019\u0131n arad\u0131\u011f\u0131 insan insan\u0131n arad\u0131\u011f\u0131na \u0130slam\u2019d\u0131r. Bu ikisi bir araya gelip bulu\u015ftu\u011funda iman ortaya \u00e7\u0131kar. \u0130man ortaya \u00e7\u0131k\u0131nca bir bilin\u00e7 elde eden insan ona teslim olanlar\u0131n elde edece\u011fi vas\u0131flar\u0131 bu dinin gerekliliklerine ba\u011fl\u0131 kald\u0131k\u00e7a elde eder. \u0130slam\u2019\u0131n bilincine varan insanda meydana gelen takva bilinci kendisini koruma ve muhafaza etme \u00f6zelli\u011fidir. Bu takval\u0131 olma \u00f6zelli\u011fi geni\u015f kapsaml\u0131 olup ameli ba\u011flamda de\u011fil akidevi ba\u011flamdad\u0131r. \u0130slam\u2019dan ayr\u0131lmas\u0131na m\u00fcsaade etmeyen bu bilince zarar verecek etkenlerden uzak durmas\u0131n\u0131 sa\u011flayan bir vas\u0131ft\u0131r.\u0130nsan ba\u015f\u0131bo\u015f b\u0131rak\u0131lmam\u0131\u015ft\u0131r.(K\u0131yamet\/36) \u0130nsan se\u00e7er fakat m\u00fcdahalede bulunamaz. \u0130nsan\u0131 yaratan, muhakkak ki ona bir hayat program\u0131 belirlemi\u015ftir. Baz\u0131 Yunan Filozoflar\u0131 gibi Yarat\u0131c\u0131 \u2019n\u0131n bir hayat program\u0131 belirlemedi\u011fine inanmak en az\u0131ndan ahmakl\u0131kt\u0131r. Allah yerleri, g\u00f6kleri ve ikisi aras\u0131nda bulunan \u015feyleri bo\u015funa yaratmam\u0131\u015ft\u0131r.(Duhan\/38)Ac\u0131kmayan, susamayan, darda kalmayan k\u0131sacas\u0131 bunlardan m\u00fcnezzeh olan Allah\u2019a kar\u015f\u0131 insan\u0131n yapabilece\u011fi bir iyilik de s\u00f6z konusu de\u011fildir. Yarat\u0131c\u0131\u2019 n\u0131n iste\u011fi bu tarz \u015feyler de\u011fildir.\u0648\u064e\u0645\u064e\u0627 \u062e\u064e\u0644\u064e\u0642\u0652\u062a\u064f \u0627\u0644\u0652\u062c\u0650\u0646\u0651\u064e \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0644\u0650\u064a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0646\u0650\u0645\u064e\u0627 \u0623\u064f\u0631\u0650\u064a\u062f\u064f \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0631\u0650\u0632\u0652\u0642\u064d \u0648\u064e\u0645\u064e\u0627 \u0623\u064f\u0631\u0650\u064a\u062f\u064f \u0623\u064e\u0646\u0652 \u064a\u064f\u0637\u0652\u0639\u0650\u0645\u064f\u0648\u0646\u0650\u201cBen, cinleri ve insanlar\u0131 yaln\u0131zca bana kulluk etsinler diye yaratt\u0131m. Ben, onlardan bir r\u0131z\u0131k istemiyorum ve onlar\u0131n beni doyurup-beslemelerini de istemiyorum.\u201d (Zariyat\/56-57)\u0130\u015fte Yarat\u0131c\u0131m\u0131z\u2019\u0131n bizden tam olarak istedi\u011fi bu\u2026 Ubudiyet\u2026 Yani kulluk vazifeleri. \u0130\u015fte insan\u0131 insan yapan de\u011fer. Ona \u015feref katan izzet veren karanl\u0131klar ayd\u0131nl\u0131\u011fa \u00e7\u0131karan yeg\u00e2ne vas\u0131f. Ne yaz\u0131k ki bu vasf\u0131 elde etmenin \u00f6n\u00fcnde b\u00fcy\u00fck engeller mevcuttur. Bu engelin \u2018Ba\u015flang\u0131\u00e7 Noktas\u0131\u2019 bilinirse ve gereken tedbiri al\u0131rsa bu vasf\u0131 elde etmesi ka\u00e7\u0131n\u0131lmaz olacakt\u0131r. \u015eimdi bu \u2018Ba\u015flang\u0131\u00e7 Noktas\u0131n\u0131\u2019 irdeleyelim.BA\u015eLANGI\u00c7 NOKTASI\u0130slam\u2019\u0131n hayran\u0131, \u0130slam\u2019\u0131n seveni, \u0130slam\u0131 be\u011fenen birisi olmak ile \u0130slam\u2019a ittiba eden \u0130slam\u2019\u0131n insan\u0131 olmak ayn\u0131 \u015feyler de\u011fildir. Bu manada insanlar\u0131n \u00e7o\u011funlu\u011fu hayranl\u0131k ve slogandan \u00f6teye ge\u00e7ememektedir. \u0130slam kendi e\u011fitiminden ge\u00e7mi\u015f ve yeti\u015fmi\u015f bir insana kendi insan\u0131m der. Ba\u015fka d\u00fczenlerin, k\u00fclt\u00fcrel normlar\u0131n ve ahlaki \u00f6gelerin \u00e7er\u00e7evesinde yeti\u015fmi\u015f bir ferdin kendisini \u0130slam\u2019a nispet etmesi \u00e7ok uzak bir olayd\u0131r. Ger\u00e7ek\u00e7i ve ge\u00e7erli olmas\u0131, yani inanc\u0131n\u0131, \u015fahsi davran\u0131\u015flar\u0131n\u0131, ahlak\u0131n\u0131 ve di\u011fer b\u00fct\u00fcn alanlar\u0131yla kendisini \u0130slam\u2019a nispet edebilmesi kendi d\u00fczeninde \u0130slam\u2019\u0131n otoritesini olu\u015fturmas\u0131yla m\u00fcmk\u00fcn olabilir.D\u00fczen deyince ilk anda toplumun i\u00e7indeki konum kastedilmi\u015f de\u011fildir. Bilakis ferdi planda ki\u015finin d\u00fczenini olu\u015fturan prensipler, ilkeler ve kanunlar kastedilmi\u015ftir. D\u00fczenin de\u011fi\u015ftirilmesi gerekti\u011fine dair say\u0131s\u0131z kelimeler kullanan bizler korkar\u0131z ki \u00f6ncelikle de\u011fi\u015fmesi gerekenin kendi d\u00fczenimiz oldu\u011fundan habersiziz. \u00dcst\u00fcne \u00fcstl\u00fck bu d\u00fczenin de ba\u015f mimar\u0131 bizler olmaktay\u0131z. Dolay\u0131s\u0131yla \u0130slam ile aram\u0131zdaki en b\u00fcy\u00fck engel yine bizleriz.Haydi, hep birlikte b\u00fct\u00fcn bat\u0131l d\u00fczenleri y\u0131kmaya \u00e7a\u011f\u0131r\u0131yorum sizleri. Bu \u00e7a\u011fr\u0131 \u0130slam\u2019a giri\u015fin ilk \u015fart\u0131 olan ve kendisinde La \u0130lahe yani nefy edat\u0131 bulunan b\u00fct\u00fcn d\u00fczenleri y\u0131kacak bir balyozdur. Kelime-i Tevhid yani La \u0130lahe(\u0130lah yoktur) \u0130llallah(Ancak Allah \u0130lah\u2019t\u0131r). \u0130slam\u2019\u0131n tebli\u011f edilmeye ba\u015flad\u0131\u011f\u0131 cahiliye Mekke\u2019sinden beter hale gelen kalp ve y\u00fcreklerimize La diyebilmeliyiz. Y\u0131k\u0131lacak ilk d\u00fczenin ki\u015finin ruhunda olu\u015fturdu\u011fu eneler oldu\u011funu unutmamal\u0131y\u0131z. Ard\u0131ndan \u0130llallah\u2019\u0131n gere\u011fi olan d\u00fczeni kalp ve kal\u0131plar\u0131m\u0131za h\u00e2kim k\u0131lmaya \u00e7a\u011f\u0131r\u0131yorum. Kendi d\u00fczenimizi kurmaktan kast\u0131m\u0131z\u0131n y\u00fcre\u011fimizi imar oldu\u011funu anlam\u0131\u015f\u0131zd\u0131r umar\u0131m.Sahabe neslinin hayatlar\u0131 g\u00f6zlemlendi\u011finde onlar \u00f6nceleri \u015firk d\u00fczeninin insan\u0131yd\u0131. Sonralar\u0131 Allah Resul\u00fc\u2019n\u00fcn kendilerine yapt\u0131\u011f\u0131 \u00e7a\u011fr\u0131ya tan\u0131k oldular; \u201cKulu La \u0130lahe \u0130llallah tuflihu\u201d (Allahtan ba\u015fka \u0130lah yok deyiniz kurtulunuz). Onlarda \u201cLa \u0130lahe \u0130llallah\u201d dediler ve kurtuldular. Ayn\u0131 kelimeyi bizde defalarca belki de binlerce kez s\u00f6yledik ama biz \u0130slam\u2019\u0131n kendisinden sak\u0131nd\u0131rd\u0131\u011f\u0131 cahiliye ahlak\u0131 ve ya\u015fant\u0131s\u0131ndan kurtulamad\u0131k peki neden diye sormal\u0131y\u0131z, sormal\u0131yd\u0131k.Bunun cevab\u0131na ge\u00e7meden \u00f6nce \u015fu ger\u00e7e\u011fi g\u00f6rmezden gelmemeliyiz; Ashab\u0131 Kiram Tevhid kelimesini Bir slogan, bir dua c\u00fcmlesi, kurban merasiminde okunan bir s\u00f6z olarak g\u00f6rm\u00fcyordu. Onlar bu kelimenin \u00fczerine hayatlar\u0131n\u0131 bina ettiler ve ger\u00e7ekten de onlar hayat bi\u00e7imi, ya\u015fam \u015fekli ve her \u015feyin u\u011fruna feda edilece\u011fi bir inan\u00e7 olarak g\u00f6r\u00fcyorlard\u0131. Zaten b\u00f6yle olursa bu kelimenin h\u00e2kim oldu\u011fu bir y\u00fcrek \u0131slah olur ve Resul\u00fcn \u00e7a\u011fr\u0131s\u0131ndaki \u201ckurtulunuz\u201d kelimesi o y\u00fcrek sahibi ad\u0131na m\u00fcmk\u00fcn olabilir.Tevhidin bireysel yans\u0131mas\u0131 olan Kalp, kal\u0131p ve kafa birlikteli\u011finin sa\u011flanmas\u0131 gerekiyor. Yani muvahhid olmak gerekiyor. \u00d6ncelikle kendisini \u015f\u00fcpheden, b\u00f6l\u00fcnm\u00fc\u015fl\u00fckten, ayk\u0131r\u0131l\u0131ktan kurtarmas\u0131 gerekir m\u00fcminin. Kendi hayat\u0131nda hakim k\u0131lamad\u0131\u011f\u0131 tevhidi dil ile s\u00f6ylemenin bir anlam\u0131 yoktur. \u00c7\u00fcnk\u00fc tevhidin ilk hedefi insan\u0131n bizzat kendisi ve hayat\u0131n ger\u00e7ekle\u015ftirece\u011fi ink\u0131laplard\u0131r. Dolay\u0131s\u0131yla uygulayaca\u011f\u0131 ilk alan toplum de\u011fil ki\u015finin bizzat kendi alan\u0131d\u0131r.Her t\u00fcl\u00fc ahlaks\u0131zl\u0131\u011f\u0131n ve fuh\u015fun yayg\u0131n oldu\u011fu, haramlar\u0131n me\u015frula\u015ft\u0131\u011f\u0131, k\u0131z \u00e7ocuklar\u0131n\u0131n diri diri topra\u011fa g\u00f6m\u00fcld\u00fc\u011f\u00fc ve bununda maharet say\u0131ld\u0131\u011f\u0131 bir d\u00f6nemde Allah Rasulu (sav) bu \u00e7a\u011fr\u0131y\u0131 yapm\u0131\u015ft\u0131. Genelevi temsil eden k\u0131rm\u0131z\u0131 bayrakl\u0131 \u00e7ad\u0131rlardaki ahlaks\u0131zl\u0131\u011f\u0131 de\u011fil zihinlerde ve kalplerde yer alan putlar\u0131 hedef alm\u0131\u015ft\u0131 Allah Rasulu (sav). Bilumum \u00e7a\u011f\u0131rd\u0131\u011f\u0131 kelimenin hedefi buydu. Onlar\u0131 ahlaka \u00e7a\u011f\u0131rmad\u0131 e\u011fer \u00f6yle olsayd\u0131 bir grup m\u00fc\u015frik bu daveti kabul edebilirdi.Ya da o d\u00f6nem i\u00e7 sava\u015flarla bo\u011fu\u015fan ve anla\u015fmazl\u0131klarla dolu olan bir \u00e7evrede ki bu d\u0131\u015f \u00fclkeler i\u00e7in kolay lokma olmalar\u0131n\u0131 ve istilaya a\u00e7\u0131k olmalar\u0131n\u0131 sa\u011fl\u0131yordu. B\u00f6ylesi bir \u00e7evrede siyasal birlik ve sosyal stat\u00fc vaad eden \u00e7a\u011fr\u0131 b\u00fcy\u00fck yank\u0131 uyand\u0131rabilir ve bir o kadar da taraftar toplayabilirdi. \u00c7\u00fcnk\u00fc devlet putunun \u00f6n\u00fcnde bug\u00fcnde oldu\u011fu gibi milliyet\u00e7iler ulusalc\u0131lar b\u00fcy\u00fck destek verebilirdi. Vatan, bayrak, millet a\u015fk\u0131na sevdas\u0131na davet etseydi daha kolay bir davet daha konforlu bir hayat olabilirdi. Ama \u00f6yle olmad\u0131. Davet bu de\u011fildi, \u00e7a\u011fr\u0131 ayn\u0131yd\u0131; \u201cLa ilahe illallah, tuflihu\u201d\u2026Buna benzer Mekke\u2019nin di\u011fer sosyo-politik durumundan istifade edip Mekke sokaklar\u0131nda sloganlar e\u015fli\u011finde geni\u015f bir alana yay\u0131labilirdi. \u00c7\u00fcnk\u00fc Mekke\u2019nin mevcut durumu buna m\u00fcsaitti. K\u00f6leler ayakland\u0131r\u0131labilir ya da efendiler pohpohlanabilirdi. Ama O (sav) sadece Tevhid\u2019e \u00e7a\u011f\u0131rd\u0131. Ya da Tevhid\u2019e davet etmek i\u00e7in Mekke\u2019nin bu durumunu ma\u015fa olarak kullanabilirdi, bir basamak olarak de\u011ferlendirebilirdi. Bug\u00fcnk\u00fc \u00e7arp\u0131k anlay\u0131\u015f\u0131n h\u00e2kim oldu\u011fu d\u00fc\u015f\u00fcnce gibi \u2018yava\u015f yava\u015f\u2019 getirebilirdi \u0130slam\u2019\u0131 ama O (sav) gene \u00f6yle yapmad\u0131. Ki kendisine ba\u015fkanl\u0131k dahi teklif edildi. Ama O (sav) ilahi metodu terk etmedi bu kelimenin d\u0131\u015f\u0131na \u00e7\u0131kmad\u0131. Bu ilahi metod gere\u011fi \u00f6nce nefislerdeki putlar k\u0131r\u0131lmal\u0131yd\u0131 ve bu ilerleyi\u015f tavizsiz ve m\u00fc\u015friklerden, m\u00fc\u015frikle\u015fmekten ba\u011f\u0131ms\u0131z bir \u015fekilde olmal\u0131yd\u0131, \u00f6yle de oldu.Mekke\u2019yi mevcut durumundan kurtarmak g\u00fczel bir \u015fey olabilir, birli\u011fi sa\u011flamak zulme dur demek, adaletsizli\u011fin \u00f6n\u00fcne ge\u00e7mek ahlaks\u0131zl\u0131\u011f\u0131 engellemek. Evet bunlar takdire \u015fayan hamleler. Fakat hepsi hakikatin birer par\u00e7as\u0131 tam olarak b\u00fct\u00fcn\u00fc yans\u0131tm\u0131yor. Tevhid burada sayamad\u0131klar\u0131m\u0131zla birlikte sayd\u0131\u011f\u0131m\u0131z g\u00fczellikleri tesis edecek bir b\u00fct\u00fcn\u00fcd\u00fcr. Haks\u0131zl\u0131\u011f\u0131, \u00e7irkinli\u011fi, adaletsizli\u011fi k\u00f6kten halledecek bir \u00e7\u00f6z\u00fcm, tek \u00e7\u00f6z\u00fcm. Onlar bunu kavrad\u0131klar\u0131 i\u00e7in kelime-i tevhidi ikrar ettiler.Bu kelimenin kendilerinden bir kimlik tespiti istedi\u011fini ve bir davran\u0131\u015f, tav\u0131r bekledi\u011fini hatta emretti\u011fini anlad\u0131lar ve kabullenip ya\u015famlar\u0131na ge\u00e7irdiler. B\u00f6ylelikle de kurtulmu\u015f oldular. Yoksa s\u00f6ylemekten ibaret olsayd\u0131 bu kelime hayat\u0131 de\u011fi\u015ftirmek manas\u0131na gelmeseydi, telaffuz eder, evlerine da\u011f\u0131l\u0131r hayatlar\u0131na kald\u0131klar\u0131 yerden devam ederlerdi. Ama \u00f6yle kolay de\u011fildi. Bunu Kur\u2019an\u2019da net bir \u015fekilde g\u00f6rebiliyoruz;\u0623\u064e\u062d\u064e\u0633\u0650\u0628\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064f \u0623\u064e\u0646\u0652 \u064a\u064f\u062a\u0652\u0631\u064e\u0643\u064f\u0648\u0627 \u0623\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0627 \u0622\u0645\u064e\u0646\u0651\u064e\u0627 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0627 \u064a\u064f\u0641\u0652\u062a\u064e\u0646\u064f\u0648\u0646\u064e\u201c\u0130nsanlar, \"\u0130nand\u0131k\" demekle imtihan edilmeden b\u0131rak\u0131lacaklar\u0131n\u0131 m\u0131 zannederler.\u201d(Ankebut\/2)Onlar Tevhid\u2019i bir akide olarak y\u00fcreklerinde, bir d\u00fc\u015f\u00fcnce olarak ak\u0131llar\u0131nda, bir eylem olarak bedenlerinde, bir hayat tarz\u0131 olarak ya\u015fant\u0131lar\u0131nda, bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fc olarak toplumlar\u0131nda h\u00e2kim k\u0131ld\u0131lar. Onlar yapt\u0131\u011f\u0131 i\u00e7in de\u011fil Tevhid bunu emretti\u011fi i\u00e7indi t\u00fcm bunlar. Yoksa Tevhid bunlar yerine gelmedi\u011finde fonksiyonunu kaybedecek ki\u015fiyi harekete ge\u00e7irmeyecektir. Tevhidin tevhid olabilmesi fertlerin kendi hayat\u0131nda her birimini y\u00fcr\u00fcrl\u00fc\u011fe koymas\u0131yla m\u00fcmk\u00fcnd\u00fcr. Cahiliyeyi, \u015firki k\u00f6kten s\u00f6k\u00fcp atmak ondan iz b\u0131rakmamak. Bunu yapamayanlar kelime-i tevhidin g\u00fczelli\u011fini intizam\u0131n\u0131; Ebu Cehil, Velid b. Mu\u011fire gibi akl\u0131yla bilse de, Abdullah b. Ubeyy gibi diliyle s\u00f6ylese de, Umeyye b. Ebi\u2019s Salt gibi akl\u0131yla bilip, diliyle s\u00f6yleyip, kalbiyle inand\u0131\u011f\u0131n\u0131 ihsas etse de, e\u011fer kendini bu kelimenin kendisine \u00e7a\u011fr\u0131s\u0131na teslim etmemi\u015fse muvahhid olmam\u0131\u015flar ve bu g\u00fczellikten d\u0131\u015flanm\u0131\u015flard\u0131\u2026\u0130\u015fte Saadet \u00c7a\u011f\u0131 \u0130slam\u2019\u0131n \u0130nsan\u0131 olmay\u0131; s\u00f6zlerine, fiillerine, duygu ve d\u00fc\u015f\u00fcncelerine Kelime-i Tevhid\u2019i nak\u0131\u015f nak\u0131\u015f i\u015flemi\u015f olmalar\u0131ndan dolay\u0131 ba\u015farm\u0131\u015flard\u0131\u2026\u0130slam\u2019\u0131n hayranl\u0131\u011f\u0131ndan, kurbanl\u0131\u011f\u0131ndan ziyade O\u2019nun insan\u0131 olabilmek i\u00e7in, Allah\u2019\u0131n insan\u0131n \u00fczerinde yaratt\u0131\u011f\u0131 ulvi d\u00fczeni bulmak \u015fartt\u0131r.\u0627\u0644\u0651\u064e\u0630\u0650\u064a \u062e\u064e\u0644\u064e\u0642\u064e\u0643\u064e \u0641\u064e\u0633\u064e\u0648\u0651\u064e\u0627\u0643\u064e \u0641\u064e\u0639\u064e\u062f\u064e\u0644\u064e\u0643\u064e\u0641\u0650\u064a \u0623\u064e\u064a\u0651\u0650 \u0635\u064f\u0648\u0631\u064e\u0629\u064d \u0645\u064e\u0627 \u0634\u064e\u0627\u0621\u064e \u0631\u064e\u0643\u0651\u064e\u0628\u064e\u0643\u064e\u201cO Rabbin ki, seni yaratt\u0131, sonra seni d\u00fczeltti de mutedil bir halde k\u0131ld\u0131. Diledi\u011fi bir surette seni terkip etti.\u201d(\u0130nfitar\/7-8)EKS\u0130K ANLAYI\u015eIN DO\u011eURDU\u011eU KURBANLAR\u0130\u00e7erisinde bulundu\u011fumuz toplum \u0130\u00e7i ve d\u0131\u015f\u0131 aras\u0131nda dengeyi kuramam\u0131\u015f say\u0131s\u0131 me\u00e7hul insanlarla doludur. Akide, d\u00fc\u015f\u00fcnce ve hareket alan\u0131nda birlikteli\u011fi saylayamaman\u0131n neticesi olarak ta, hakikatten bir y\u00f6n\u00fcn\u00fc kendisinde bulunduranlar, kendilerini tek do\u011fru yolun tek m\u00fcntesipleri zannetmektedir. Yani hakikati aramak ve bulup tabi olmak yerine kendi sahip olduklar\u0131n\u0131 hakikatin kendisi zannetmek. Bu s\u00f6z konusu durum \u00e7arp\u0131k anlay\u0131\u015f\u0131n tabi bir sonucuydu. Tevhidi b\u00f6lmek, bir k\u0131sm\u0131n\u0131 benimserken kalan k\u0131s\u0131mlar\u0131n\u0131 d\u00fc\u015f\u00fcnce ve pratikte hayat sahnesinden uzakla\u015ft\u0131rmak olsa olsa ki\u015finin kendisini vahiyden izale etmesidir. Herhangi bir maddeyi elementlerine ay\u0131rmak o maddeden istifade edememeyi de beraberinde getirir. Yani Su= 2 Hidrojen 1 Oksijen. Bu b\u00f6lmeyi yaparsan\u0131z art\u0131k sudan bekleyebilece\u011finiz menfaat sizin i\u00e7in s\u00f6z konusu de\u011fildir. Serinlemek, g\u0131da, s\u00f6nd\u00fcrme, temizleme vs. gibi bir\u00e7ok faydas\u0131 bulunan bu madde art\u0131k yak\u0131c\u0131, u\u00e7ucu bir varl\u0131k haline d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Dolay\u0131s\u0131yla Tevhidi b\u00f6lmek, par\u00e7alamak bundan \u00e7ok daha vahim sonu\u00e7lara sebep olur. \u0130nsan f\u0131trat\u0131n\u0131 en iyi bilen Allah Azze ve Celle f\u0131trat\u0131n kendisi ile tatmin olaca\u011f\u0131 bir din ile bizleri m\u00fckellef k\u0131lm\u0131\u015ft\u0131r ki bu da Tevhid dinidir. \u0130\u015fte tevhidi b\u00f6lmek f\u0131tri duygular\u0131n bir k\u0131sm\u0131n\u0131n \u0130slam\u2019a bir k\u0131sm\u0131n\u0131 d\u00fcnya g\u00f6r\u00fc\u015flerine bir k\u0131sm\u0131n\u0131n aileye bir k\u0131sm\u0131n\u0131n \u00f6nder kabul edilenlere bir k\u0131sm\u0131n\u0131n ona buna ve neticede mikronlar\u0131na b\u00f6l\u00fcnmeye \u00e7al\u0131\u015f\u0131lan ve \u00e7eki\u015fmelerle \u00f6mr\u00fc heba edilen bir fert ortaya \u00e7\u0131karmaktad\u0131r. Kendi i\u00e7 sava\u015f\u0131nda \u00e7eki\u015fmelerle bo\u011fu\u015fan, organlar\u0131 aras\u0131nda vahdeti ve birlikteli\u011fi sa\u011flayamayan kimselerin \u0130slam \u00fczere birlik ve beraberlikten bahsetmesi abes ka\u00e7maktad\u0131r. \u00c7\u00fcnk\u00fc vahdetin olu\u015fabilmesi fertlerin i\u00e7lerine sindirmeleri gereken \u0130slam d\u00fc\u015f\u00fcncesinin bir eseridir.\u00a0 Kalbi ve ruhu say\u0131s\u0131z kavga ve didi\u015fmelere sahne olan duygu ve d\u00fc\u015f\u00fcncelerini \u0130nanc\u0131n kontrol\u00fcne verememi\u015f ve bunlar aras\u0131nda uzla\u015fmay\u0131 sa\u011flayamam\u0131\u015f bireylerin ilk hedefi sloganik olmaktan \u00e7\u0131k\u0131p tevhidi y\u00fcreklerine h\u00e2kim k\u0131lmakt\u0131r. \u0130slami \u00e7al\u0131\u015fma i\u00e7erisinde ki fertler farkl\u0131 d\u00fc\u015f\u00fcncelerin kurban\u0131 olup \u00e7\u0131k\u0131yorlar. Yeti\u015fme ve e\u011fitimdeki eksiklik sebebiyle bir\u00e7ok topluluk hakikat nam\u0131na ke\u015ffettikleri bir par\u00e7ay\u0131 hakikatin tamam\u0131 zehab\u0131na kap\u0131labiliyor. Bu ke\u015fiflerin do\u011fru oldu\u011funu savunmak ve muhafaza etmek ad\u0131na da di\u011fer ger\u00e7ekleri g\u00f6rmezden gelebilmektedirler. Her ne kadar art niyet ta\u015f\u0131maks\u0131z\u0131n yap\u0131lm\u0131\u015f olsa da kalplerin zedelendi\u011fi ve hakikatten uzakla\u015f\u0131ld\u0131\u011f\u0131 ger\u00e7e\u011fini de\u011fi\u015ftirmiyor. Hakk\u0131 ve ger\u00e7ekleri kavramakla ondan herhangi bir par\u00e7ay\u0131 ke\u015ffedip kavramak farkl\u0131 \u015feylerdir. \u0130\u015fin en ac\u0131 y\u00f6n\u00fc ise ke\u015ffedilen ger\u00e7e\u011fi en y\u00fckseklere \u00e7\u0131kar\u0131rken di\u011ferini ke\u015ffedenleri yerin dibine ge\u00e7iriyoruz ki as\u0131lda g\u00f6rmezden gelinen fert ya da topluluklar de\u011fil hakikatin ta kendisidir. Dolay\u0131s\u0131yla \u00e7arp\u0131k anlay\u0131\u015f\u0131n meydana getirdi\u011fi kurbanlar\u0131n varl\u0131\u011f\u0131 ise ka\u00e7\u0131n\u0131lmaz oluyor. Bunlara ili\u015fkin birka\u00e7 hatay\u0131 ortaya koyarak meseleleri anlamaya \u00e7al\u0131\u015fal\u0131m. Ama unutmayal\u0131m ki buna dair \u00f6rnekler pek \u00e7oktur. \u0130slam\u2019\u0131n hakikatini kavrad\u0131k\u00e7a, ar\u0131zalar daha net g\u00f6zlerimizin \u00f6n\u00fcne serilecektir. Bu Kurbanlardan baz\u0131lar\u0131n\u0131; Kitap kurbanlar\u0131, tesbih kurbanlar\u0131, slogan kurbanlar\u0131 vs. biraz inceleyelim.K\u0130TAP KURBANLARI\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064f \u0644\u064e\u0627 \u0631\u064e\u064a\u0652\u0628\u064e \u06db \u0641\u0650\u064a\u0647\u0650 \u06db \u0647\u064f\u062f\u064b\u0649 \u0644\u0650\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e\u201cDo\u011fru oldu\u011fu ku\u015fkusuz olan bu kitap, takva sahipleri i\u00e7in hidayet kayna\u011f\u0131d\u0131r.\u201d(Bakara\/2)\u0625\u0650\u0646\u0651\u064e \u0647\u064e\u0670\u0630\u064e\u0627 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0644\u0650\u0644\u0651\u064e\u062a\u0650\u064a \u0647\u0650\u064a\u064e \u0623\u064e\u0642\u0652\u0648\u064e\u0645\u064f \u0648\u064e\u064a\u064f\u0628\u064e\u0634\u0651\u0650\u0631\u064f \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0623\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0623\u064e\u062c\u0652\u0631\u064b\u0627 \u0643\u064e\u0628\u0650\u064a\u0631\u064b\u0627\u201cHi\u00e7 ku\u015fkusuz bu Kur'an insanlar\u0131 en do\u011fru yola iletir ve iyi ameller i\u015fleyen m\u00fc'minlere, kendilerini b\u00fcy\u00fck bir \u00f6d\u00fcl\u00fcn bekledi\u011fi m\u00fcjdesini verir.\u201d(\u0130sra\/9)Kur\u2019an\u2019\u0131n do\u011fruya ileten bir kitap olmas\u0131nda \u015f\u00fcphe yoktur. Fakat bu do\u011fruya iletme bir \u015farta ba\u011flanm\u0131\u015ft\u0131r. O \u015fart ise muttaki olma gereklili\u011fidir. Kur\u2019an kendisine teslim olan\u0131 do\u011fru yola iletecektir. Yoksa kendisine teslim olmayanlar do\u011fruya iletilme nimetinden faydalanamayacaklard\u0131r. Bunun yan\u0131 s\u0131ra daha da \u00e7ok sapmalar ger\u00e7ekle\u015fecektir.Onu okuyor olmak ya da raflarda ona bir yer ay\u0131rm\u0131\u015f olmak teslim olmu\u015flu\u011fun ifadesi de\u011fildir. Ezberinde olmas\u0131 da bir teslimiyet ifadesi de\u011fildir. Onu ancak Allah\u2019tan sak\u0131nanlar, ul\u00fbhiyet, ubudiyet, rububiyet \u015fuuruna ermi\u015f olanlar rehber edinebilir. Aksi takdir de m\u00fcminler i\u00e7in \u015fifa, k\u0131lavuz olan Kur\u2019an, zalimlerin ise h\u00fcsran\u0131n\u0131 art\u0131r\u0131r.\u0648\u064e\u0646\u064f\u0646\u064e\u0632\u0651\u0650\u0644\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u0645\u064e\u0627 \u0647\u064f\u0648\u064e \u0634\u0650\u0641\u064e\u0627\u0621\u064c \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064c \u0644\u0650\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u06d9 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u0632\u0650\u064a\u062f\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u062e\u064e\u0633\u064e\u0627\u0631\u064b\u0627\u201cKur'an'da m\u00fc'minler i\u00e7in \u015fifa ve rahmet olan ayetler indiriyoruz. Fakat bu ayetler zalimlere sadece yeni y\u0131k\u0131mlar, yeni kay\u0131plar getirirler.\u201d(\u0130sra\/82)\u201cYani, \"Kur'an'\u0131 rehber edinen ve h\u00fck\u00fcm kitab\u0131 olarak kabul eden kimseler Allah'\u0131n rahmetine mazhar olurlar ve her t\u00fcr zihn\u00ee, psikolojik, ahl\u00e2k\u00ee ve k\u00fclt\u00fcrel hastal\u0131klardan \u015fifa bulurlar. Di\u011fer taraftan Kur'an'\u0131 reddeden ve onun hidayetine s\u0131rt\u0131n\u0131 d\u00f6nen g\u00fcnahk\u00e2r kimseler, ger\u00e7ekte, kendilerine adaletsizce davranmaktad\u0131rlar. Bu nedenle Kur'an, onlar\u0131n kendisinin indirilmesinden veya bilgisinin onlara ula\u015fmas\u0131ndan \u00f6nceki k\u00f6t\u00fc durumda kalmalar\u0131na izin vermez, onlar\u0131 \u00f6ncekinden daha b\u00fcy\u00fck bir kayba sokar. \u00c7\u00fcnk\u00fc Kur'an indirilmeden veya onlara ula\u015fmadan \u00f6nce onlar sadece cehaletten \u00e7ekiyorlard\u0131. Fakat Kur'an onlara gelip Hakla b\u00e2t\u0131l\u0131 birbirinden ay\u0131rd\u0131ktan sonra art\u0131k onlar\u0131n \u00f6nceki cehalet konumlar\u0131nda kalmalar\u0131n\u0131 gerektiren hi\u00e7bir \u00f6z\u00fcrleri kalmam\u0131\u015ft\u0131r. Bundan sonra e\u011fer onlar Kur'an'\u0131n hidayetini ink\u00e2r eder ve sap\u0131kl\u0131kta \u0131srar ederlerse, bu onlar\u0131n cahil de\u011fil, Hakk\u0131n z\u0131dd\u0131 olan zulm\u00fcn uygulay\u0131c\u0131lar\u0131 ve b\u00e2t\u0131l\u0131n kullar\u0131 olduklar\u0131n\u0131 g\u00f6sterir. \u00c7\u00fcnk\u00fc o zaman onlar\u0131n durumu, \u00f6n\u00fcne zehir ve iksir konulan, fakat zehiri se\u00e7en kimsenin durumu gibidir. Bu nedenle, bu durumda sap\u0131kl\u0131klar\u0131ndan dolay\u0131 sadece kendileri sorumludurlar ve i\u015fledikleri t\u00fcm g\u00fcnahlar\u0131n cezas\u0131n\u0131 \u00e7ekeceklerdir. Tabii ki isyan\u0131n kayb\u0131 sonu\u00e7 bak\u0131m\u0131ndan cehaletin kayb\u0131ndan daha b\u00fcy\u00fck olacakt\u0131r. Hz. Peygamber (s.a.v.) bunu \u015fu k\u0131sa ve anlaml\u0131 c\u00fcmlede ifade etmi\u015ftir: \"Kur'an ya sizin aleyhinize ya da lehinize bir delildir.\"\u201d[9]Kur\u2019an\u2019a yakla\u015f\u0131m yine onun istedi\u011fi \u015fekilde olmal\u0131d\u0131r. E\u011fer Kur\u2019an\u2019a do\u011fru yakla\u015f\u0131m olmazsa yeni fikirlerin ve olu\u015fumlar\u0131n olu\u015fmas\u0131 ve bu u\u011furda binlerce kurban\u0131n meydana gelmesi ka\u00e7\u0131n\u0131lmazd\u0131r. \u0130stedi\u011fini anlamak ve isteklerine fetva bulmak gayesiyle Kur\u2019an\u2019a yakla\u015fmak bir nevi Yahudile\u015fme temay\u00fcl\u00fcd\u00fcr. Zira onlar Tevrat\u2019ta i\u015flerine gelmeyen yerleri tahrif ve tevillerle as\u0131l manas\u0131ndan uzakla\u015ft\u0131r\u0131p bir k\u0131sm\u0131na inan\u0131p bir k\u0131sm\u0131n\u0131 inkar ediyorlard\u0131. Bunu beyanla;\u0623\u064e\u0641\u064e\u062a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0628\u0650\u0628\u064e\u0639\u0652\u0636\u0650 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0648\u064e\u062a\u064e\u0643\u0652\u0641\u064f\u0631\u064f\u0648\u0646\u064e \u0628\u0650\u0628\u064e\u0639\u0652\u0636\u064d \u06da\u2026\u201c\u2026Yoksa siz, Kitab\u0131n bir b\u00f6l\u00fcm\u00fcne inan\u0131p da bir b\u00f6l\u00fcm\u00fcn\u00fc ink\u00e2r m\u0131 ediyorsunuz?...\u201d(Bakara\/85) buyrulmu\u015ftur.Kitab\u0131 tahrife kalk\u0131\u015fmak onda meydana gelen bir (ha\u015fa) eksiklikten dolay\u0131 de\u011fil ki\u015filerdeki eksikliklerden kaynaklanmaktad\u0131r. Anlay\u0131\u015f eksikli\u011fi, okumakla yetinmek, telaffuz etmek, manas\u0131ndan yoksun de\u011ferlendirmeler yapmak gibi sebeplerle Kur\u2019an\u2019\u0131n as\u0131l gayesinden uzakla\u015fm\u0131\u015flard\u0131r. D\u0131\u015far\u0131dan Kur\u2019an ile zahiri bir beraberlik s\u00f6z konusu olsa da vahye kar\u015f\u0131 tak\u0131n\u0131lmas\u0131 gereken tav\u0131r bu olmamal\u0131d\u0131r.Ge\u00e7mi\u015fi kitaba boyun e\u011fen bir medeniyetin kitaps\u0131z ya\u015fayan \u00e7ocuklar\u0131 olduk. Kuran hakikatin tek, yeg\u00e2ne, de\u011fi\u015fmeyen ve eskimeyen kayna\u011f\u0131d\u0131r. Kitab\u0131n en \u00f6nemli vasf\u0131 Allahtan (cc) gelmi\u015f olmas\u0131d\u0131r. Dolay\u0131s\u0131yla her meselenin do\u011frusu ve yanl\u0131\u015f\u0131n\u0131 a\u00e7\u0131k\u00e7a ortaya koyar ve bunu uygulayan fert ve toplumlar \u00fczerinde tamir ve tedavi g\u00fcc\u00fc \u00e7ok fazlad\u0131r. \u0130slam eylem dinidir, s\u00f6ylem dini de\u011fil. Bu tamir ve tedavi vahyin amellere y\u00f6n vermesiyle ger\u00e7ekle\u015fir. Kitaba sahip oldu\u011fu halde cahiliyenin batakl\u0131\u011f\u0131nda y\u00fczen bir kitleden bahsediliyorsa bu o insan toplulu\u011funun kabukta tak\u0131l\u0131p kald\u0131\u011f\u0131n\u0131n a\u00e7\u0131k bir alametidir. Cehaletten s\u0131yr\u0131lmakta y\u00fczeyselden \u00f6ze yani manaya inmekle m\u00fcmk\u00fcnd\u00fcr. Bu zafiyet ve noksanl\u0131\u011f\u0131n meydana geli\u015finde elbette ki kitaplar sorumlu de\u011fildir. Az evvelde temas etmi\u015f oldu\u011fumuz ve\u00e7hiyle gerekleri uygulanm\u0131yorsa sorumlu olan \u015fuur ve bilin\u00e7ten azade edilmi\u015f toplumdur. Bu kurbanlar, toplumda yerle\u015fmi\u015f olan \u00f6rf-adet ve s\u00f6zde dini iyi bilen ilahiyat\u00e7\u0131 profes\u00f6rlerin eseridir. Kendileri gibi okudu\u011fu bilgileri sindirememenin kab\u0131zl\u0131\u011f\u0131n\u0131 ya\u015fayan bir medeniyet meydana getirdiler. Ya z\u0131r cahil yada k\u0131smen sahip oldu\u011fu lakin amel etmedi\u011fi bilginin alt\u0131nda ezilip kald\u0131lar. Hayat bak\u0131\u015f a\u00e7\u0131s\u0131nda olduk\u00e7a lakayt tav\u0131rlar tak\u0131n\u0131r. \u00c7\u00fcnk\u00fc hayat\u0131 kendisinden \u00f6\u011frenece\u011fi kayna\u011f\u0131 sadece k\u0131raat eder durur. Bu nedenle kendisi, ailesi ve \u00e7evresiyle olan ili\u015fkilerinde isabetsiz davran\u0131r. Bizzat insan, evren ve her \u015fey Allah\u2019\u0131n ayetlerinden bir ayettir. Az evvelki bak\u0131\u015f a\u00e7\u0131s\u0131 ile evrene, kendisine bak\u0131p ta Kuran ile aras\u0131nda ili\u015fki kuramad\u0131\u011f\u0131 i\u00e7in de yani hikmetten yoksun olmas\u0131 sebebiyle hayat sahnesindeki konumu hep problemlidir. Konu\u015fmak m\u0131? \u0130\u015fte bu tiplerin i\u015fidir. Kurana yakla\u015f\u0131m\u0131 K\u00fclt\u00fcrel bilgisini artt\u0131rmak, ya da \u00fcniversite s\u0131nav\u0131ndaki sorular\u0131n cevab\u0131n\u0131 verebilmek yahut ta maa\u015f alabilmek olan kimselerin \u00f6zelli\u011fidir konu\u015fmak.Kur\u2019an\u2019a hayat kayna\u011f\u0131 edinmeksizin yakla\u015fmak ki\u015fiyi k\u0131s\u0131r bir d\u00f6ng\u00fcn\u00fcn i\u00e7erisine sokacakt\u0131r. Kur\u2019an\u2019\u0131n \u00fczerinde ger\u00e7ekle\u015ftirdi\u011fi birka\u00e7 fiille yetinip kalmak(okumak, d\u00fc\u015f\u00fcnmek vs.) kendisiyle \u00e7eli\u015fen bir karakter sahibi olmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. Toplumun her kesiminden insan i\u00e7in ge\u00e7erlidir bu hakikat. \u0130limlisinden ilimsizine, mevki sahibinden i\u015f\u00e7isine herkesi etkilemi\u015ftir bu yakla\u015f\u0131m. \u0130limli olanlar rant sa\u011flama u\u011fruna teslimiyet g\u00f6stermezken, ilimsizler ba\u015flar\u0131na bela olan taassupla bocalamaktad\u0131r. Mevki sahipleri ise makamlar\u0131n\u0131n elinden al\u0131naca\u011f\u0131 korkusuyla Hakk \u00fczere hareket etmezken, i\u015f\u00e7iler ald\u0131klar\u0131 maa\u015f ile elde edecekleri zevklere engel olma korkusuyla hak ile bat\u0131l\u0131 birbirinden ay\u0131ramamaktad\u0131r. Kimileri d\u00fc\u015f\u00fcnmekle yetinip \u00e7ok iyi bir i\u015f yapt\u0131\u011f\u0131n\u0131 zannederken, kimileri de Kur\u2019an\u2019\u0131 matematiksel bir hale d\u00f6n\u00fc\u015ft\u00fcr\u00fcp \u015fifreler, form\u00fcller bulmaya \u00e7al\u0131\u015farak yeni bir \u00e7\u0131\u011f\u0131r a\u00e7t\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmektedir. \u00d6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr. Bu gibi \u00f6rnekler bize g\u00f6stermektedir ki Kur\u2019an, ancak kendisine teslim olan, ittika eden kimselere ke\u015ffolmaktad\u0131r. Farkl\u0131 bir gaye ile yakla\u015fan kendisini sapk\u0131nl\u0131ktan ve \u00e7eli\u015fkiden kurtaramam\u0131\u015ft\u0131r.TESB\u0130H KURBANLARITesbih deyince akla ilk gelen \u015fey; tesbih hakk\u0131ndaki mevcut bilgiyi ortaya koyar. E\u011fer ki tesbih deyince akla tesbih \u00e7ekilen alet geliyorsa tesbih hakk\u0131nda eksik bilgi olmas\u0131ndan ziyade yanl\u0131\u015f bir bilgi oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Ya da dil ile telaffuz edilen virtler olarak da anla\u015f\u0131l\u0131yorsa bu seferde eksik bir bilgi oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Bunun b\u00f6yle olmas\u0131n\u0131n sebebi kavramlar\u0131 y\u00fczeysel olarak bilip \u00f6z\u00fcne inememekten kaynaklanmaktad\u0131r.\u00a0 Bu y\u00fczeysel yakla\u015f\u0131m maalesef bir\u00e7ok kurban\u0131n peyda olmas\u0131na sebebiyet vermi\u015ftir.Bunu s\u0131k s\u0131k diline dolayanlar\u0131n bile zikirden ne kadar gafil olduklar\u0131n\u0131 g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. \u00c7\u00fcnk\u00fc bunu yaparken de Kur\u2019an\u2019a dan\u0131\u015f\u0131lmam\u0131\u015f aksine ak\u0131llar\u0131n\u0131 teslim etmi\u015f olduklar\u0131 \u015fah\u0131slara dan\u0131\u015farak, bakarak \u00f6\u011frenmi\u015fler ve tesbih hakk\u0131nda sayd\u0131klar\u0131m\u0131zdan \u00f6teye ge\u00e7ememi\u015flerdir. Zikir gibi Kur\u2019an\u2019\u0131n s\u0131k s\u0131k \u00fczerinde durdu\u011fu bir kavram\u0131 ondan \u00f6\u011frenmemek en hafif tabiriyle a\u011f\u0131r bir gaflettir. Zira bu konuda Kur\u2019an\u2019da \u015f\u00f6yle buyrulmaktad\u0131r;\u0641\u064e\u0625\u0650\u0646\u0652 \u062e\u0650\u0641\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0631\u0650\u062c\u064e\u0627\u0644\u064b\u0627 \u0623\u064e\u0648\u0652 \u0631\u064f\u0643\u0652\u0628\u064e\u0627\u0646\u064b\u0627 \u06d6 \u0641\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0645\u0650\u0646\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0643\u064e\u0645\u064e\u0627 \u0639\u064e\u0644\u0651\u064e\u0645\u064e\u0643\u064f\u0645\u0652 \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e\u201c\u2026Allah\u2019\u0131n size \u00f6\u011fretti\u011fi gibi Allah\u2019\u0131 zikredin.\u201d(Bakara\/239)Kur\u2019an\u2019da cihad gibi geni\u015f anlaml\u0131 bir kavram olan zikir; baz\u0131 kimselerce \u00e7ok yanl\u0131\u015f ve tehlikeli bir \u015fekilde di\u011fer anlamlar\u0131ndan soyutlanarak sadece dil ile telaffuz etmeye tahsis edilmi\u015ftir. Oysa ki Kur\u2019an\u2019da zikir; Allah\u2019\u0131 anmak, tebli\u011f, \u00f6\u011f\u00fct ve uyar\u0131, \u015f\u00fck\u00fcr gibi bir \u00e7ok manaya gelirken baz\u0131 ayetlerde de dil ile anmak manas\u0131nda kullan\u0131lm\u0131\u015ft\u0131r. Zikrin sadece tesbih olmad\u0131\u011f\u0131n\u0131 daha kapsaml\u0131 bir manas\u0131 oldu\u011funu Kur\u2019an\u2019\u0131n \u015fu ayetinden \u00f6\u011freniyoruz;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0630\u0650\u0643\u0652\u0631\u064b\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627\u0648\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u064f\u0648\u0647\u064f \u0628\u064f\u0643\u0652\u0631\u064e\u0629\u064b \u0648\u064e\u0623\u064e\u0635\u0650\u064a\u0644\u064b\u0627\u201cEy iman edenler, \u00e7ok\u00e7a zikretmek suretiyle Allah'\u0131 zikredin. Ve O'nu sabah ve ak\u015fam tesbih edin.(Ahzab\/41-42)M\u00fcsl\u00fcmanlara hem zikrin hemde tesbih etmenin emredilmesi bu ikisinin ayn\u0131 \u015fey olmad\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. Bu gibi sebeple zikiri ve tesbihi k\u00fc\u00e7\u00fcmsemek, manas\u0131n\u0131 ucuzlatmak m\u00fcmine yak\u0131\u015f\u0131r bir davran\u0131\u015f de\u011fildir. Cihad kavram\u0131n\u0131n i\u00e7erisinde k\u0131tal(sava\u015f)\u0131n yeri neyse zikir kavram\u0131n\u0131n i\u00e7inde de tesbihin yeri odur. Her yapt\u0131\u011f\u0131na cihad ad\u0131 verenler nas\u0131l k\u0131tal emrini g\u00f6z ard\u0131 ediyorsa zikrin yaln\u0131zca tesbih oldu\u011funu s\u00f6yleyenlerde, tesbihin zikirden ayr\u0131 olarak emredildi\u011fini g\u00f6z ard\u0131 etmektedir.Kendilerini zikir ehli olarak addedenlere gelince; asl\u0131nda onlar\u0131nda ger\u00e7ekten zikir ehli olmad\u0131\u011f\u0131 net bir \u015fekilde ortadad\u0131r. Kendilerini nispet etmi\u015f olduklar\u0131 k\u0131ymetli \u00e2limin \u015fu s\u00f6z\u00fcn\u00fc g\u00f6z ard\u0131 etmektedirler. \u201c\u015eeriattan bir ta\u015f d\u00fc\u015fse m\u00fcritlerimin t\u00fcm virtleri d\u00fc\u015fer.\u201dM\u00fcsl\u00fcmanlar\u0131n t\u00fcm de\u011ferleri ayaklar alt\u0131ndayken, de\u011fil bir ta\u015f \u015feriat\u0131n binas\u0131 y\u0131k\u0131lm\u0131\u015fken oturduklar\u0131 yerden hurafelerle nefislerini tatmin etmektedirler. Enteresan olan\u0131 ise \u0130slam Co\u011frafyas\u0131 bu haldeyken k\u0131l\u0131n\u0131 k\u0131p\u0131rdatmayan bu tipler, bidat ve bat\u0131l amellerle b\u00fcy\u00fck cihad yapt\u0131klar\u0131n\u0131 zannetmektedirler. Ne zikir ehli olduklar\u0131 do\u011frudur ne de cihad ettikleri.Oysaki Kuran\u2019\u0131 Kerim b\u00fct\u00fcn \u00e7a\u011f mek\u00e2n ve \u015fartlarda ger\u00e7ek cihad\u0131 muhataplar\u0131na hat\u0131rlatmaktad\u0131r;\u0641\u064e\u0644\u064e\u0627 \u062a\u064f\u0637\u0650\u0639\u0650 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u0648\u064e\u062c\u064e\u0627\u0647\u0650\u062f\u0652\u0647\u064f\u0645\u0652 \u0628\u0650\u0647\u0650 \u062c\u0650\u0647\u064e\u0627\u062f\u064b\u0627 \u0643\u064e\u0628\u0650\u064a\u0631\u064b\u0627\u201c\u00d6yleyse k\u00e2firlere itaat etme ve onlara (Kur'an'la) b\u00fcy\u00fck bir cihad(Cihaden kebira) ver.\u201d(Furkan 52)\u0130\u015fte ger\u00e7ek cihad budur. Ger\u00e7ek cihad edenler hem i\u00e7lerinde hem d\u0131\u015flar\u0131nda d\u00fc\u015fmana kar\u015f\u0131 cephe al\u0131p, \u0131slah ve emniyeti \u00f6nce kendi i\u00e7 \u00fclkelerinde ba\u015farabilenlerdir. Akl\u0131n\u0131 ve ruhunu hayvani hislerine kurban eden bir toplum Kuran\u0131 hareket kayna\u011f\u0131n\u0131n merkezi olarak de\u011filde uyu\u015fturucu bir afyon zannetmi\u015flerdir. Neticede d\u00fc\u015f\u00fcnce, ak\u0131l ve kalp kavramlar\u0131n\u0131 sadece vicdaniyat ve hissiyat olarak alg\u0131lam\u0131\u015flard\u0131r. Dolay\u0131s\u0131yla sevgi-d\u00fc\u015fmanl\u0131k, \u00fcmit ve korku gibi i\u00e7 olgular dumura u\u011fram\u0131\u015f ve ba\u015fkalar\u0131n\u0131n kontrol\u00fcne girmi\u015ftir. Art\u0131k kendisi olmaktan \u00e7\u0131k\u0131p kendi benli\u011fini birka\u00e7 kanaat \u00f6nderi ve topluma y\u00f6n veren sahtek\u00e2rlar\u0131n kontrol\u00fcnde hi\u00e7e saymaktad\u0131r. Bu tesbih kurbanlar\u0131n\u0131n itaat anlay\u0131\u015f\u0131 g\u00f6rerek ve bilin\u00e7li bir itaat de\u011fildir. Kurban, emredilenin d\u0131\u015f\u0131nda kimseyi dinlememek ve hi\u00e7bir kitab\u0131 okumamakla kalmaz art\u0131k Kuran\u2019a ve onun ayetlerine kar\u015f\u0131 da k\u00f6r ve sa\u011f\u0131rd\u0131r. Sebep olarak zikir \u00e7ekiyor, Allah\u2019\u0131 an\u0131yoruz derler. Hatta Kuran\u2019a k\u00f6r ve sa\u011f\u0131r kesilmek bu nas\u0131l olur biz bunu yapmay\u0131z derler. Fakat hayatlar\u0131n\u0131 selim ak\u0131lla tahlil edersek vahyin y\u00f6nlendirici mesajlar i\u00e7eren ayetleri hakk\u0131nda hi\u00e7bir bilgileri olmad\u0131\u011f\u0131n\u0131 anlars\u0131n\u0131z. \u0130\u015fte bu aldanman\u0131n ve kurban olman\u0131n ta kendisi de\u011filmidir. Hareket olmas\u0131 gerekirken s\u00fck\u00fbnet, S\u00fck\u00fbnet olmas\u0131 gereken yerde hareket varsa zaten istikametten sap\u0131lm\u0131\u015ft\u0131r.SLOGAN KURBANLARIBir gecede devlet kurup bir gecede devlet y\u0131kan slogan kurbanlar\u0131, \u0130slam\u2019\u0131n pratik ya\u015fant\u0131s\u0131nda s\u0131n\u0131fta kalm\u0131\u015f olman\u0131n a\u00e7\u0131\u011f\u0131n\u0131 bu gibi hayalleriyle bast\u0131r\u0131rlar. Dilleriyle m\u00fccahid olup amelleriyle m\u00fcteahhit olurlar. D\u00fcd\u00fckl\u00fc tencere misali i\u00e7indeki heyecan beynine do\u011fru bask\u0131 yapt\u0131\u011f\u0131nda savurdu\u011fu birka\u00e7 slogan ile gazlar\u0131n\u0131 al\u0131rlar. B\u00fcy\u00fck bir rahatlama sonucunda g\u00f6revlerini yerine getirdiklerini d\u00fc\u015f\u00fcn\u00fcrler. Cihad\u0131 sa\u011fa sola lanet okumak ve kah\u0131r ya\u011fd\u0131rmak olarak anlayan bu kurbanlar tevhidi ink\u0131lab\u0131n mahiyetini kavrayamam\u0131\u015flard\u0131r.\u00a0Slogan kurbanlar\u0131n\u0131n heyecan\u0131 ge\u00e7icidir. Bir d\u00f6nemler o heyecan ile naralar atan ve sa\u011f\u0131 solu y\u0131k\u0131p devrimci rol\u00fcne b\u00fcr\u00fcnd\u00fcklerini d\u00fc\u015f\u00fcn\u00fcrler. H\u00e2lbuki daha sabah namaz\u0131ndaki yorgan\u0131na sava\u015f a\u00e7amam\u0131\u015f olup ger\u00e7ek devrimi ger\u00e7ekle\u015ftiremedi\u011finin fark\u0131nda de\u011fildir. Bu gibi eksikleri g\u00f6rd\u00fc\u011f\u00fc halde bir hay\u0131flanma ya da tedavi etme gibi bir y\u00f6ntem pek tercih edilmez. \u00c7\u00fcnk\u00fc amellerin \u00f6nem s\u0131ralamas\u0131 \u00e7\u0131k\u0131p ba\u011f\u0131r\u0131p naralar at\u0131p ahk\u00e2m kesmek oldu\u011fundan eksiklik olarak g\u00f6rd\u00fc\u011f\u00fc \u015fey belki sesinin daha az \u00e7\u0131km\u0131\u015f olmas\u0131 ya da daha az yer k\u0131r\u0131p d\u00f6km\u00fc\u015f olmas\u0131d\u0131r. Genelde sermaye hayaldir. Ac\u0131 ger\u00e7eklerin yan\u0131nda bu hayaller ona sevimli gelmektedir. O hayallerin ger\u00e7ekle\u015fmesi i\u00e7in kalbi, fikri, fiili haz\u0131rl\u0131klar\u0131 yapmam\u0131\u015f oldu\u011fundan heyecan\u0131 k\u0131sa s\u00fcrede etkisini kaybedecektir, kaybetmi\u015ftir.Bu heyecan\u0131n\u0131 kanalize edememi\u015f olmas\u0131 k\u00fc\u00e7\u00fck sorumluluklara tenezz\u00fcl etmemesine ve b\u00fcy\u00fck i\u015flere kalk\u0131\u015fmas\u0131na ve ger\u00e7ek ink\u0131lab\u0131 ger\u00e7ekle\u015ftiremedi\u011fi i\u00e7in de o y\u00fck\u00fcn alt\u0131nda ezilmesine sebep olmu\u015ftur. Geriye sermaye olarak cesaret kalm\u0131\u015ft\u0131r ki bu en b\u00fcy\u00fck sermayesidir. Fikirlerine ayk\u0131r\u0131 d\u00fc\u015fen herkesi su\u00e7lamaya hatta harcamaya haz\u0131rd\u0131r. Gereksiz cesaret \u00f6rnekleri ve a\u015f\u0131r\u0131 gidi\u015flerine dur dedi\u011finizde su\u00e7lanma hatta tekfir edilme olas\u0131l\u0131\u011f\u0131n\u0131z olduk\u00e7a y\u00fcksektir.Bu gibi tav\u0131rlar\u0131 nebevi metoda ayk\u0131r\u0131 oldu\u011fundan bu heyecanl\u0131 ve cesaretli slogan kurban\u0131m\u0131z nihayetinde sonu\u00e7 alamayacak ve o heyecan\u0131n\u0131 kaybedecektir. Bu heyecan\u0131 kaybetmenin sonucunda ya k\u00fcs\u00fcp i\u00e7ine kapan\u0131r ya da davay\u0131 d\u00fcnya ile takas ederek d\u00fcn ihanetle su\u00e7lam\u0131\u015f oldu\u011fu ki\u015filerin durumuna d\u00fc\u015fer. Bu durumun fark\u0131ndad\u0131r ve i\u00e7indeki vicdan mahkemesinde bir sonuca varmak zorundad\u0131r. Vard\u0131\u011f\u0131 sonu\u00e7 ger\u00e7ekten i\u00e7ler ac\u0131s\u0131d\u0131r. Heyecanl\u0131 d\u00f6nemi bitip \u00e7olu\u011fa \u00e7ocu\u011fa ticarete kap\u0131lan bu slogan kurban\u0131m\u0131z vicdan\u0131ndaki \u00e7\u0131km\u0131\u015f oldu\u011fu mahkemenin sonucunu b\u00fcy\u00fck bir hakikati tespit etmi\u015f\u00e7esine kendisi gibi oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc kimselere; \u201cBiz de bir zamanlar b\u00f6yleydik, sizin bildi\u011finiz gibi de\u011fil.\u201d Der.\u00a0 Buna benzer bir\u00e7ok c\u00fcmlesi vard\u0131r bu slogan kurban\u0131n\u0131n. \u0130hanetinin, geri ad\u0131m atm\u0131\u015fl\u0131\u011f\u0131n vicdan ac\u0131s\u0131n\u0131 bast\u0131rman\u0131n en basit yoludur bu. Slogan kurban\u0131 yan\u0131lg\u0131yla dolu m\u00fccadelesinin faturas\u0131n\u0131 b\u00f6ylelikle inanc\u0131na y\u00fckler.\u00c7\u0131km\u0131\u015f oldu\u011fu yolculu\u011fu hak zannedip kar\u015f\u0131la\u015ft\u0131\u011f\u0131 problemlerin de bu hak yoldan kaynakland\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. H\u00e2lbuki bilgiye de\u011fil kurguya, sebata de\u011fil hevese, salih amele de\u011fil sloganlara, muhasebeye de\u011fil heyecana tabi olman\u0131n bir sonucu oldu\u011funu d\u00fc\u015f\u00fcnmez. Gelmi\u015f oldu\u011fu son durumun ac\u0131s\u0131n\u0131 da gene kendine de\u011fil hak yolun yolcular\u0131na kesmeye \u00e7al\u0131\u015f\u0131p onlara ak\u0131l verdi\u011fini d\u00fc\u015f\u00fcnerek bu yoldan vazge\u00e7melerini s\u00f6yler. Vicdan rahatlamak, karakterine yap\u0131\u015fan bu slogan kurban\u0131 \u015funu anlayamam\u0131\u015ft\u0131r y\u0131llar boyu; \u201cBu din hararet dini de\u011fil hareket dinidir, bu din slogan dini de\u011fil ink\u0131lap dinidir.\u201dBu \u00fc\u00e7 kurban ne yaz\u0131k ki dengesizliklerinin ve \u00f6l\u00e7\u00fcs\u00fczl\u00fcklerinin kurban\u0131 olmu\u015flard\u0131r. Hayata \u00e7eki d\u00fczen veren, davran\u0131\u015flar\u0131 d\u00fczenleyen dengeden yoksun olu\u015flar\u0131 kendilerinin b\u00f6ylesi bir sonuca u\u011framalar\u0131na yani kurban olmalar\u0131na sebep olmu\u015ftur.DENGEN\u0130N DAVRANI\u015eLARDAK\u0130 YANSIMALARIKusursuz i\u015fleyi\u015fi ve d\u00fczeni ile k\u00e2inat yarat\u0131ld\u0131\u011f\u0131 g\u00fcnden beri insanl\u0131\u011f\u0131 hayretler i\u00e7erisinde b\u0131rakmaktad\u0131r. \u015e\u00fcphesiz ki k\u00e2inat\u0131n bu denli d\u00fczeni kendisi i\u00e7in sa\u011flanm\u0131\u015f olan denge sebebincedir. S\u00f6z konusu bu denge zerreden k\u00fcrreye her varl\u0131k ve madde i\u00e7in ge\u00e7erlidir. Bu denge b\u00fct\u00fcn evrende ge\u00e7erli olan bir yasad\u0131r. \u015e\u00fcphesiz bu d\u00fczenin bozulmas\u0131 gene ilahi kanun gere\u011fi \u00f6l\u00fcm ile yani k\u0131yamet ile ger\u00e7ekle\u015fecektir.\u0130nsano\u011flunun maddi dengesini bozan da manevi \u00f6l\u00fcmlerdir. Manevi \u00f6l\u00fcm\u00fcn ger\u00e7ekle\u015fmesiyle, \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kan insano\u011flu her ge\u00e7en g\u00fcn \u00fcst\u00fcnde ge\u00e7erli olan dengesizli\u011fi ispatlamaktad\u0131r. \u015e\u00fcphesiz ki tarih, dengeyi bozmak isteyenler ve kurmak isteyenlerin sava\u015flar\u0131yla doludur. Ki bu sava\u015f k\u0131yamete kadar devam edecektir. \u0130\u015fte dengeyi kurmak isteyenler deyince kar\u015f\u0131m\u0131za peygamberler \u00e7\u0131kmaktad\u0131r. \u00c7\u00fcnk\u00fc onlar, ilahi dengeyi tav\u0131r ve davran\u0131\u015flar\u0131nda sembolle\u015ftiren ideal \u00f6rneklerdir. Vahiyler ise, denge \u00f6\u011fretisinin ilahi metinleridir.Zira Kur\u2019an ba\u015ftan sona dengenin \u00e7arp\u0131c\u0131 \u00f6rnekleriyle dolu. Daha ilk sayfalar\u0131ndan itibaren bu denge g\u00f6ze \u00e7arpmaktad\u0131r. Hamd ile ba\u015flayan bu ilk \u00f6\u011freti ard\u0131ndan Alemlerin Rabbi\u2019 nin iki s\u0131fat\u0131yla devam ediyor. Rahman ve Rahim. O\u2019nun Rahman ve Rahim olu\u015fu okuyucu rahatlat\u0131yor, sevindiriyor, kalbindeki \u00fcmitleri ye\u015fertiyor. \u00c7\u00fcnk\u00fc merhamet g\u00f6rmek ve ba\u011f\u0131\u015flanmak g\u00fczel bir \u015fey. Tam bu esnada okuyucu sonras\u0131nda gelen s\u0131fat ile i\u00e7inde ye\u015feren duygular\u0131n, i\u00e7inde bulundu\u011fu halin dengesizli\u011fe ve rehavete kap\u0131lmamas\u0131 ad\u0131na kendisi i\u00e7in denge sa\u011flan\u0131yor. Din G\u00fcn\u00fc\u2019n\u00fcn sahibi. Kundaktaki bebe\u011fin sa\u00e7\u0131n\u0131 a\u011fartan, hesap g\u00fcn\u00fcn\u00fcn sahibi oldu\u011fu hat\u0131rlat\u0131l\u0131yor. \u00d6nceki umudunuz bir korkuyla, sevinciniz havf ve ha\u015fyet ile dengeleniyor. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Bu, insandaki psikolojik dengenin sa\u011flanmas\u0131 i\u00e7in gerekli olan i\u00e7 donan\u0131m\u0131n birbiri ile \u00e7at\u0131\u015fma halinde olmamas\u0131 bir y\u00f6n\u00fcn\u00fcn di\u011fer y\u00f6n\u00fcne bask\u0131n gelip mekanizmay\u0131 sarsmamas\u0131 ad\u0131na \u00e7ok hemde \u00e7ok \u00f6nemlidir. Fatiha suresindeki \u00fcmit ve korku ile alakal\u0131 \u00f6rnek bunlardan sadece bir tanesidir. Donan\u0131msal olarak b\u00fct\u00fcn insanlar\u0131n yetenek ve kabiliyetleri \u00e7ok daha fazla olmakla, mesela; insandaki korku ve \u00fcmit ile beraber, sevgi ve nefret, itaat ve isyan, g\u00fc\u00e7 ve zay\u0131fl\u0131k, yumu\u015fakl\u0131k ve sertlik vs. gibi bir \u00e7ok \u00f6zellik bulunmaktad\u0131r. \u0130\u015fte bu gibi olgular\u0131n her \u015feyin en do\u011frusunu ve yanl\u0131\u015f\u0131n\u0131 faydal\u0131s\u0131n\u0131 ve zararl\u0131s\u0131n\u0131 iyisini ve k\u00f6t\u00fcs\u00fcn\u00fc bilen bir zat taraf\u0131ndan kontrol alt\u0131na al\u0131nmas\u0131 gerekiyor ki k\u00fc\u00e7\u00fck k\u00e2inatta denge bozulmas\u0131n. \u0130slam\u2019\u0131n insan toplumlar\u0131na y\u00f6nelik h\u00fck\u00fcmleri sadece bireyselde de\u011fildir. Kuranda bireysel, toplumsal, siyasal, ekonomik ve evrensel dengenin yasalar\u0131n\u0131 bulmak m\u00fcmk\u00fcnd\u00fcr.Bakara suresinin ilk ayetlerinde konu ile alakal\u0131 \u00f6rnekler mevcuttur. Mesela \u201cOnlar ki gayba iman ederler\u201d buyurulduktan sonra muttakilerin iki \u00f6zelli\u011fi s\u0131ralan\u0131yor; 1) Namaz\u0131 ikame ederler 2) Kendilerine verdi\u011fimiz r\u0131z\u0131ktan infak ederler. \u0130ki \u00f6zelli\u011fin birisi bireysel, di\u011feri ise toplumsal. Bir tarafta kulun Rabbine olan ba\u011fl\u0131l\u0131\u011f\u0131 ve boyun e\u011fi\u015finden bahsedilirken di\u011ferinde ise kendisi gibi olan topluma ait sorumluluklar\u0131ndan bahsediliyor. Kendilerine verdi\u011fimiz r\u0131z\u0131ktan, yani ellerindeki mallar kendilerinin kazanc\u0131 de\u011fil Allah\u2019\u0131n vergisidir. Dolay\u0131s\u0131yla verirken Allah\u2019\u0131n mal\u0131ndan vermektedirler. Yine onlar verirken rastgele vermezler. Kendi nefsine ailesine s\u0131ras\u0131na g\u00f6re di\u011fer haklar konusunda da Allah Azze ve Celle\u2019nin kendisine hibe etti\u011fi gibi oda cimrilik yapmadan vermekten ka\u00e7\u0131nmaz. Bu ve buna benzer Kuran\u2019\u0131n bir \u00e7ok ayetinde i\u00e7 ve d\u0131\u015f d\u00fcnyaya ait bireysel ve toplumsal planda y\u00f6nlendirmeler bulunmaktad\u0131r. Kuran\u2019\u0131 Kerim Ashab\u2019\u0131 Kiram\u2019\u0131n \u00fczerine iniyordu. Dolay\u0131s\u0131yla ya\u015fanan olaylara binaen Allahu Te\u00e2la konuyu a\u00e7\u0131kl\u0131yor dengenin ancak kendileriyle sa\u011flanaca\u011f\u0131 evrensel h\u00fck\u00fcmlerini indiriyordu. \u0130zahat mahiyetinde \u015fu ayetleri inceleyelim;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0648\u064e\u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u064e \u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u0628\u0652\u0637\u0650\u0644\u064f\u0648\u0627 \u0623\u064e\u0639\u0652\u0645\u064e\u0627\u0644\u064e\u0643\u064f\u0645\u0652\u201cEy iman edenler! Allah'a itaat edin, Peygamber'e itaat edin ve amellerinizi bo\u015fa \u00e7\u0131karmay\u0131n.\u201d (Muhammed 33)Bu ayetin n\u00fczul sebebi olarak sahabe aras\u0131nda baz\u0131lar\u0131n\u0131n iman ve amel dengesini tam olarak sa\u011flayamad\u0131klar\u0131 zikredilir. \u0130bn Kesir\u2019in Ebul Aliye\u2019den rivayetle; \u201cAllah Resul\u00fcn\u00fcn ashab\u0131 \u015firk ile beraber hi\u00e7bir amelin fayda vermedi\u011fi gibi \u201cLa \u0130lahe \u0130LLALLAH\u2019\u0131\u201d kabul etmekle de hi\u00e7bir g\u00fcnah\u0131n fayda vermeyece\u011fini d\u00fc\u015f\u00fcn\u00fcyordu. Tabi Ashab bu g\u00f6r\u00fc\u015fe kendiliklerinden ula\u015fmam\u0131\u015flard\u0131. \u201cAllah \u015firki ba\u011f\u0131\u015flamaz, bundan ba\u015fka g\u00fcnahlar\u0131 diledi\u011fini ba\u011f\u0131\u015flar (Nisa 48)\u201d Ayetini b\u00f6yle anlam\u0131\u015flard\u0131 Bunun \u00fczerine Muhammed 33 Ayeti Kelime nazil oldu. Kuran\u2019\u0131 Kerim iniyorken dengesizli\u011fin her t\u00fcrl\u00fcs\u00fcne m\u00fcdahale ediyor ve onu d\u00fczeltiyordu. Onlar\u0131 sevgi ve nefretlerinde dahi a\u015f\u0131r\u0131l\u0131\u011fa ka\u00e7maktan men ediyordu. Hepimiz i\u00e7in m\u00fcmk\u00fcn olan dengesizli\u011fe \u015f\u00f6yle parmak bas\u0131yordu;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u0642\u064e\u0648\u0651\u064e\u0627\u0645\u0650\u064a\u0646\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0634\u064f\u0647\u064e\u062f\u064e\u0627\u0621\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u0650\u0633\u0652\u0637\u0650 \u06d6 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062c\u0652\u0631\u0650\u0645\u064e\u0646\u0651\u064e\u0643\u064f\u0645\u0652 \u0634\u064e\u0646\u064e\u0622\u0646\u064f \u0642\u064e\u0648\u0652\u0645\u064d \u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0644\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u062f\u0650\u0644\u064f\u0648\u0627 \u06da \u0627\u0639\u0652\u062f\u0650\u0644\u064f\u0648\u0627 \u0647\u064f\u0648\u064e \u0623\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0644\u0650\u0644\u062a\u0651\u064e\u0642\u0652\u0648\u064e\u0649\u0670 \u06d6 \u0648\u064e\u0627\u062a\u0651\u064e\u0642\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u062e\u064e\u0628\u0650\u064a\u0631\u064c \u0628\u0650\u0645\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e\u201cBir kavme olan kininiz, sizi adaletsizli\u011fe sevk etmesin. Adaletli olun, \u00e7\u00fcnk\u00fc o, takvaya daha yak\u0131nd\u0131r.\u201d (Maide 8) Allah Resul\u00fc \u201cAhsen\u2019i Takvim\u201d olarak yarat\u0131lan insan i\u00e7in dengenin en g\u00fczel \u00f6rne\u011fiydi. Ona(sav) bakan, Onun emirlerine uyan i\u00e7in dengesizlik m\u00fcmk\u00fcn de\u011fildir. A\u015f\u0131r\u0131l\u0131k ve gev\u015feklik durumuna d\u00fc\u015fmemek Onun direktiflerine uymak ve Onu \u00f6rnek edinmekle m\u00fcmk\u00fcnd\u00fcr. Duygu d\u00fc\u015f\u00fcnce ve amel aras\u0131ndaki dengeyi kurmak isteyen Ona bakmal\u0131d\u0131r. Zira Onda ve Onun terbiyesinden ge\u00e7mi\u015f olan sahabesinde bunun e\u015fsiz \u00f6rneklerini bulacakt\u0131r. Denge e\u015f anlaml\u0131s\u0131 olan adalet ve itidali sahabe aras\u0131nda nas\u0131l tesis etti\u011finin \u00f6rnekleri bir hayli fazlad\u0131r. Birka\u00e7 tanesinden \u00f6rnek verecek olursak; Said b. Hi\u015fam anlat\u0131yor; \u201c\u00d6nce kar\u0131m\u0131 bo\u015famak, sonra kendime ait mallar\u0131 satmak, elime ge\u00e7enlerle at ve silah alarak \u00f6l\u00fcnceye kadar cihad etmek i\u00e7in Medine'ye g\u00f6\u00e7 ettim. Kavmimden kar\u015f\u0131la\u015ft\u0131\u011f\u0131m bir grup, daha \u00f6nce de alt\u0131 ki\u015filik bir ekibin Allah Rasul\u00fc zaman\u0131nda b\u00f6yle bir i\u015fe te\u015febb\u00fcs ettiklerini, Allah Rasul\u00fc' n\u00fcn \"Ben size g\u00fczel bir \u00f6rnek de\u011fil miyim?\" diyerek onlar\u0131 bu i\u015ften men etti\u00ad\u011fini haber verdi. Ben de evime, ailemin yan\u0131na geri d\u00f6nd\u00fcm.\"[10]Yukar\u0131da an\u0131lan alt\u0131 ki\u015filik grubun Allah Rasul\u00fc taraf\u0131n\u00addan reddedilmesinin gerek\u00e7esi yine dengesizli\u011fe meyil. \u0130\u00e7e\u00adrisinde Selman, S\u00fcheyb, Ebu Zer (R.a.) gibi isimlerin de bulundu\u011fu bu grup, Rasulullah' a gelerek, kendilerini i\u011fdi\u015f ettirip \u0131ss\u0131z bir yere \u00e7ekileceklerini, orada -kendi aile ve \u00e7ocuk\u00adlar\u0131 da d\u00e2hil d\u00fcnyevi her \u015feyden el-etek \u00e7ekip ibadet ve taatla me\u015fgul olacaklar\u0131n\u0131 s\u00f6ylemi\u015fler, bunun \u00fczerine Allah Rasul\u00fc kendisinin Nebi oldu\u011funu hat\u0131rlatarak \"Ben size g\u00fczel bir \u00f6r\u00adnek de\u011fil miyim?\" buyurmu\u015f ve k\u0131zm\u0131\u015ft\u0131.Biri dengenin \u00fcst\u00fc (ifrat) di\u011feri dengenin alt\u0131 (tefrit) olan bu iki olay\u0131n sahabe taraf\u0131ndan birlikte de\u011ferlendirilmesi de olduk\u00e7a manidar. Bilek ve y\u00fcrek dengesinin sa\u011flanmas\u0131na \u00f6rnek te\u015fkil eden bu olaylar\u0131 bir ba\u015fka zaman ve zeminde ger\u00ad\u00e7ekle\u015fen \u015fu olay tamamlamakta:Allah Rasul\u00fc bir seriyye g\u00f6ndermi\u015fti. Abdullah b. Reva\u00adha' n\u0131n da o seriyyede gitmesini istemi\u015fti. G\u00fcnlerden cumayd\u0131. Namazdan sonra Allah Rasul\u00fc, Abdullah b. Revaha'y\u0131 orada g\u00f6r\u00fcnce sordu:- \"Ni\u00e7in arkada\u015flar\u0131nla birlikte erkenden gitmedin?\" Abdullah:- \"Cumay\u0131, Rasulullah' \u0131n ard\u0131nda k\u0131lmak istedim. Nas\u0131l olsa onlara tekrar yeti\u015firim.\" dedi.Allah Rasul\u00fc:- \u201cYery\u00fcz\u00fcndeki her \u015feyi infak etseydin yine onlarla birlikte \u00e7\u0131kman\u0131n sevab\u0131na eri\u015femezdin.\u201d Buyurdu.[11]Yukar\u0131da ge\u00e7en hadiseyi K\u00fct\u00fcb-i Sitte\u2019nin rivayet etti\u011fi \u015fu olayla birlikte d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde dengenin mahiyeti otaya \u00e7\u0131kar;Adam\u0131n birisi Peygamber (sav)\u2019in huzuruna gelerek, ondan sava\u015fa kat\u0131lmak i\u00e7in izin istedi. Allah Rasulu; \u201cAnan baban sa\u011f m\u0131?\u201d diye sordu. \u201cEvet\u201d diye kar\u015f\u0131l\u0131k verdi. Bunun \u00fczerine Rasulullah (sav) \u015f\u00f6yle buyurdu; \u201cO halde git onlar\u0131 raz\u0131 et.\u201d Benzer bir olay Taberani\u2019nin haber verdi\u011fine g\u00f6re Ebu Hureyre\u2019nin de ba\u015f\u0131ndan ge\u00e7mi\u015ftir.Evet, b\u00fct\u00fcn bu \u00f6rnekler, Allah Rasulu (sav)\u2019nun g\u00fczel \u00f6rnekli\u011finde dengenin tuttu\u011fu \u00f6nemli yeri i\u015faret etmektedir.DENGES\u0130ZL\u0130K NASIL BA\u015eLADI?Maide s\u00fcresinin 8. ayetinde belirtildi\u011fi gibi tam anlam\u0131yla '' muttaki\" olmak demeye gelen denge, bireysel ve toplumsal bir davran\u0131\u015f bi\u00e7imi olarak Rasulullah'tan sonra \u00e7ok uzun s\u00fcr\u00admedi. Kafa, y\u00fcrek ve bile\u011fin dengeli bir bi\u00e7imde kullan\u0131ld\u0131\u011f\u0131 g\u00fcnler \u00e7abuk tarihe kar\u0131\u015ft\u0131. Bu alt\u0131n dengeyi ki\u015fili\u011finde olu\u015f\u00adturabilmi\u015f k\u00e2mil insanlar yeti\u015fmedi de\u011fil. Ama onlar bu den\u00adgeyi bir daha, asr-\u0131 saadet gibi, topluma mal edecek ortam\u0131 ye f\u0131rsat\u0131 yakalayamad\u0131lar.B\u00fct\u00fcnden ilk ayr\u0131lan par\u00e7a 'bilek dengesiydi. Ad\u0131na saadet denilen denge \u00e7a\u011f\u0131nda, cihad bir meslek olarak de\u011fil bir iba\u00addet olarak yap\u0131l\u0131yordu. Dahas\u0131 \u0130slam\u2019la insan aras\u0131ndaki engelleri kald\u0131rman\u0131n m\u00fccadelesiydi cihad. \u00d6lmenin ve \u00f6ld\u00fcrmenin in\u00adsancas\u0131n\u0131 \u00e7oktand\u0131r unutan insanl\u0131\u011fa g\u00fczelce \u00f6lmeyi ve g\u00fczelce \u00f6ld\u00fcrmeyi \u00f6\u011fretmenin ad\u0131yd\u0131. Bar\u0131\u015f\u0131n en kal\u0131c\u0131 y\u00f6ntemiydi.Evet, b\u00fct\u00fcn bunlarla birlikte cihad kulun Rabbine kar\u015f\u0131 verdi\u011fi s\u0131navlar\u0131n en \u00e7etiniydi. \u00c7\u00fcnk\u00fc sava\u015f, meydanlarda de\u00ad\u011fil, \u00f6nce y\u00fcreklerde ba\u015fl\u0131yordu. Y\u00fcre\u011findeki sava\u015fta yenilenler m\u00fccahit olma vasf\u0131n\u0131 ta ba\u015ftan kaybediyorlard\u0131. \u00c7\u00fcnk\u00fc onlar\u0131 cihad alan\u0131na binitleri de\u011fil imanlar\u0131 g\u00f6t\u00fcr\u00fcyordu. G\u00f6z\u00fcnde fer, dizinde derman kalmam\u0131\u015f bir iman, sahibine can ba\u011f\u0131\u015fla\u00adtacak enerjiyi pompalayamayacak, bunun do\u011fal sonucu ola\u00adrak da o, m\u00fccadeleyi ba\u015f\u0131ndan kaybedecekti.Dengesizlik nebevi metottan ayr\u0131lmakla yava\u015f yava\u015f peyda olmakta ve b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 da beraberinde getirmekteydi. Bu ayr\u0131l\u0131\u015f sirayet etti\u011fi her yeri kurutmu\u015f ve at\u0131lan her ad\u0131mda meyvesini vermeye ba\u015flam\u0131\u015ft\u0131r.Nebevi siyaset sultani siyasete, adalet istibdada d\u00f6n\u00fc\u015f\u00fcn\u00adce, cihad da meslekle\u015fti. \u00c7\u00fcnk\u00fc saltanatlar hakka ve halka yaslanamazd\u0131. Ayakta kalmas\u0131 i\u00e7in bir \"g\u00fc\u00e7\" e ihtiyac\u0131 vard\u0131. Bu g\u00fc\u00e7 de ordudan ba\u015fkas\u0131 de\u011fildi. Bu \u015fekilde b\u00fct\u00fcnden ay\u00adr\u0131lan silah, ganimet h\u0131rs\u0131n\u0131n da tesiriyle kurumla\u015ft\u0131. Her ku\u00adrumun kendine \u00f6zg\u00fc bir mek\u00e2na ihtiyac\u0131 vard\u0131. Silah i\u00e7in o mek\u00e2n \"k\u0131\u015fla\" oldu. M\u00fccahid i\u00e7in m\u00fc'min olmak yetmiyor bir de \"k\u0131\u015flac\u0131\" olmak gerekiyordu.Ard\u0131ndan, m\u00fc'mini derinlik sahibi k\u0131lan ve Rabbanile\u015f\u00adtiren \u00e7e\u015fitli Kur' ani fak\u00fclteler olan ittika, edep, ihsan, zikir, \u015f\u00fck\u00fcr \u00f6zetle \u0130slam irfan\u0131 b\u00fct\u00fcnden ayr\u0131ld\u0131. H\u00e2lbuki bu say\u0131\u00adlanlar, m\u00fcsl\u00fcmanlar i\u00e7erisinde belli bir z\u00fcmreyle ilgili '\u015feyler de\u011fildi; iman ve takva ile do\u011frudan ilgisi olan talim ve terbiye y\u00f6ntemleriydi. Bu fak\u00fcltelerin t\u00fcm\u00fcn\u00fcn esaslar\u0131n\u0131 -hatta de\u00adtaylar\u0131n\u0131- Kur'an'da bulmak m\u00fcmk\u00fcnd\u00fc. \u00c7\u00fcnk\u00fc insan\u0131 \"ah\u00adsen-i takvim\" \u00fczere yaratan Allah'\u0131n onun en b\u00fcy\u00fck iki de\u011feri olan kalbini ve ruhunu ihmal etmesi d\u00fc\u015f\u00fcn\u00fclemezdi.Yukarda say\u0131lan de\u011ferlere sahip olmak i\u00e7in m\u00fcsl\u00fcman ol\u00admak yetmeyecek art\u0131 \"tekkeci\" olmak gerekecekti. \u0130slam'\u0131n \u015fah\u00adsiyetli insan\u0131, bir yara daha alm\u0131\u015ft\u0131. Kurumla\u015fan her yap\u0131 bera\u00adberinde bir b\u00fct\u00fcn olan dinden bir par\u00e7a al\u0131p g\u00f6t\u00fcr\u00fcyordu.\"Tesbih\" kendisine mek\u00e2n bulur da \"kitap\" bulamaz m\u0131y\u00add\u0131? Elbet o da buldu.Resmi olmayan tarihi \u00e7ok \u00f6ncelere dayanmakla birlik te ilmin kurumla\u015fmas\u0131 resmen Nizamiye Medreseleri eliy\u00adle oldu. Selef, ilmi Allah r\u0131zas\u0131 i\u00e7in kesbederlerdi, Ayn\u0131 za\u00admanda bir ibadetti ilim; ebedi saadetin bir arac\u0131yd\u0131. \u00c7\u00fcnk\u00fc \u201cAllah\u2019tan gere\u011fi gibi \u00e2limler sak\u0131n\u0131r\u201dd\u0131. \u0130lk medreseler a\u00e7\u0131ld\u0131\u011f\u0131nda bunu duyan Maveraunnehir ulemas\u0131ndan biri, \u201cEyvah ilim \u00f6ld\u00fc\u201d demi\u015f ve eklemi\u015fti: \u201c Biz ilmi d\u00fcnya ge\u00e7imi i\u00e7in de\u011fil Allah r\u0131zas\u0131 i\u00e7in \u00f6\u011freniyorduk. Bunun i\u00e7in de ilme samimi ve ihlasl\u0131 insanlar talip oluyorlard\u0131. \u00c7\u00fcnk\u00fc ucunda zahmet ve me\u015fakkat vard\u0131. Hi\u00e7 bir d\u00fcnyevi kar\u015f\u0131l\u0131\u011f\u0131 yoktu. Ama bundan sonra, medreseler arac\u0131l\u0131\u011f\u0131yla sultanlar\u0131n sat\u0131n ald\u0131\u011f\u0131 bir ara\u00e7 olacak. \u0130lmin para etti\u011fini g\u00f6ren insanlar onu elde etmeye \u00e7al\u0131\u015facaklar. \u0130lmi elde edecekler ama ihlas ve takvay\u0131 kaybedecekler.\"Evet, bu tahminlerin t\u00fcm\u00fc ger\u00e7ekle\u015fmi\u015fti; ilim art\u0131k \"ahi\u00adret az\u0131\u011f\u0131\" de\u011fil \"d\u00fcnya az\u0131\u011f\u0131\" idi.Dengesizlikle kurumla\u015fma aras\u0131nda kurdu\u011fumuz ili\u015fki\u00adden, bir genelleme yapt\u0131\u011f\u0131m sonucu \u00e7\u0131kar\u0131lmamal\u0131. \u0130slam'\u0131n b\u00fct\u00fcnc\u00fcl insan tipinin par\u00e7alan\u0131\u015f\u0131n\u0131 a\u00e7\u0131klamak i\u00e7in kurum\u00adla\u015fman\u0131n olumsuzluklar\u0131na dikkat \u00e7ekmek zorundayd\u0131k. Ku\u00adrumla\u015fma ger\u00e7ekle\u015fmeden \u00f6nceki \u00f6rneklerin t\u00fcm\u00fc m\u00fcspet olamayaca\u011f\u0131 gibi, kurumla\u015fmadan sonraki \u00f6rneklerin t\u00fcm\u00fc de menfi olamaz.\u0130slam'\u0131n Saadet Asr\u0131ndaki alt\u0131n dengesinin par\u00e7alan\u0131\u015f hik\u00e2yesi a\u015fa\u011f\u0131 yukar\u0131 b\u00f6yleydi. Ard\u0131ndan bunun felsefesi yap\u0131l\u00add\u0131. Taraflar, taraftarlar ortaya \u00e7\u0131kt\u0131. B\u00f6l\u00fcnme k\u0131sa zamanda t\u00fcm dini ve toplumsal alanlara yay\u0131ld\u0131. Akide bile kendisini bundan kurtaramad\u0131. Zahir-bat\u0131n tart\u0131\u015fmas\u0131 ve tekke-medrese at\u0131\u015fmas\u0131 bazen vahim boyutlara ula\u015ft\u0131. Bu ba\u011flamda kimi b\u00f6lgeler \u00e7at\u0131\u015fmalara sahne oldu. Her kesimin eyyamc\u0131lar\u0131 s\u0131rt\u00adlar\u0131n\u0131 sulta sahiplerine dayayarak ellerinde bulundurduklar\u0131 hakikat par\u00e7as\u0131n\u0131 kutsamaya, di\u011ferlerini de yok saymaya \u00e7a\u00adl\u0131\u015f\u0131yorlard\u0131.\u00d6zetle duygu, d\u00fc\u015f\u00fcnce ve hareket birbirinden ayr\u0131lm\u0131\u015f, her biri kendisine bir isim bularak hiziple\u015fmi\u015fti. Sonralar\u0131 bu ekoller kendilerine mahsus ilmi disiplinler olu\u015fturdular. Her birinin kendine \u00f6zg\u00fc l\u00fcgat ve \u0131st\u0131lahlar\u0131 vard\u0131. \u0130\u015fin k\u00f6t\u00fcs\u00fc\"Her hizip kendi yan\u0131ndakiyle \u00f6v\u00fcn\u00fcyordu!\" (Rum\/32) \"Bu haki\u00adkattendir.\" yerine \"Hakikat budur!\" diyordu. Herkesi, elinde bulundu\u011funu sand\u0131\u011f\u0131 hakikatin o par\u00e7as\u0131na \u00e7a\u011f\u0131r\u0131yor, o par\u00ad\u00e7ay\u0131 elinde bulunduran\u0131n kurtuldu\u011funu (necat), geride kala\u00adn\u0131n sap\u0131tt\u0131\u011f\u0131n\u0131 (dalal) iddia ediyordu.Bu \u015fekilde ba\u015flayan par\u00e7alanma giderek insan\u0131m\u0131z\u0131n tabia\u00adt\u0131 haline geldi. G\u00fcn\u00fcm\u00fczde ya\u015fad\u0131\u011f\u0131m\u0131z vahim durumun tarihi arka-plan\u0131 k\u0131saca b\u00f6yleydi.Bu arka-plan\u0131n etkisi olanca \u015fiddetiyle g\u00fcn\u00fcm\u00fczde de s\u00fc\u00adr\u00fcyor. Meziyetlerin tarihte kalan\u0131 olmu\u015ftur belki, ama hi\u00e7 bir rezilet tarihte kalmad\u0131. G\u00fcn\u00fcm\u00fcze de\u011fi\u015fik y\u00f6ntem ve isimler alt\u0131nda ta\u015f\u0131nd\u0131.Bug\u00fcn insan\u0131m\u0131z\u0131n duygusuna, d\u00fc\u015f\u00fcncesine ve eylemine musallat olan dengesizli\u011fin temelinde, bu olumsuz gelenek ya\u00adt\u0131yor.Asl\u0131nda dengeyi bozmak isteyenlerin planlar\u0131 t\u0131k\u0131r t\u0131k\u0131r i\u015fledi. Bu plan\u0131 kuranlar, insanlar\u0131 peygamberi metottan uzakla\u015ft\u0131rarak emellerine ula\u015facaklar\u0131n\u0131 anlad\u0131lar da s\u00f6zde m\u00fcsl\u00fcmanlar bu metotla dengeyi sa\u011flayaca\u011f\u0131n\u0131 anlayamad\u0131lar. Bu metottan ayk\u0131r\u0131 da hareket edebileceklerini d\u00fc\u015f\u00fcnerek \u00e7a\u011f\u0131n de\u011fi\u015fmesi gibi sebeplerle bu yanl\u0131\u015flar\u0131na k\u0131l\u0131f uydurdular. Tek bir \u00e7at\u0131 alt\u0131ndayken ihti\u015fama kavu\u015fan insano\u011flu bu \u00e7at\u0131y\u0131 b\u0131rak\u0131p yeni \u00e7at\u0131lar in\u015fa edince hizipler, gruplar peyda oldu. Bir \u00e7ok olumsuzlu\u011fun meydana geli\u015finden bahsedebiliriz, \u00f6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr. Bu metottan s\u0131yr\u0131l\u0131\u015f beraberinden b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 getirmi\u015ftir ki y\u0131k\u0131m\u0131n ger\u00e7ekle\u015fti\u011fi ve ger\u00e7ekle\u015fmeye de devam etti\u011fi yerde dengeden bahsetmek beyhudedir.DENGES\u0130ZL\u0130\u011e\u0130N \u00c7A\u011eDA\u015e YANSIMALARI\u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0649\u0670 \u0633\u064e\u0639\u064e\u0649\u0670 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0644\u0650\u064a\u064f\u0641\u0652\u0633\u0650\u062f\u064e \u0641\u0650\u064a\u0647\u064e\u0627 \u0648\u064e\u064a\u064f\u0647\u0652\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u062d\u064e\u0631\u0652\u062b\u064e \u0648\u064e\u0627\u0644\u0646\u0651\u064e\u0633\u0652\u0644\u064e \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0641\u064e\u0633\u064e\u0627\u062f\u064e\u201cO, i\u015f ba\u015f\u0131na ge\u00e7ti mi (ya da s\u0131rt\u0131n\u0131 \u00e7evirip gitti mi) yery\u00fcz\u00fcnde bozgunculuk \u00e7\u0131karmaya, ekini ve nesli helak etmeye \u00e7aba harcar. Allah ise, bozgunculu\u011fu sevmez.\u201d (Bakara\/205)G\u00fcn\u00fcm\u00fcz insan\u0131nda denge, y\u00fcrek aleyhine bozulmu\u015ftur. Kalp ihmal edilince ortada bir \u015fey kalmamaktad\u0131r. Mahl\u00fbkat\u0131n e\u015frefi insan, insan\u0131n e\u015frefi ise kalptir. Hi\u00e7 bir \u015feyin fayda vermedi\u011fi bir g\u00fcnde \"selim bir kalbin fayda verece\u011fi ger\u00e7e\u011fini Kur\u2019an\u2019dan \u00f6\u011freniyoruz. (\u015euara\/88-89)Allah Rasul\u00fcn\u00fcn beyan etti\u011fi gibi kalp, insan\u0131n merkezi, v\u00fccudun komuta mahalli, iman\u0131n meskenidir. Kalp, Allah' \u0131n tecelligah\u0131d\u0131r; Allah'la insan aras\u0131ndaki ili\u015fkinin koordine edildi\u011fi ulvi bir mek\u00e2nd\u0131r. \u00d6zetle kalp, bir n\u00fckleer g\u00fc\u00e7 merke\u00adzidir. Ka\u00e7 ki\u015fi i\u00e7erisinde b\u00f6ylesine m\u00fcthi\u015f bir imk\u00e2n ta\u015f\u0131d\u0131\u011f\u0131\u00adn\u0131n fark\u0131nda?Ald\u0131\u011f\u0131m\u0131z Bat\u0131 kaynakl\u0131 rasyonalist ve pozitivist e\u011fitimin tahribat\u0131na u\u011frayan organlar\u0131m\u0131z\u0131n ba\u015f\u0131nda kalp gelmektedir. Ama\u00e7 imanlar\u0131 \u00f6ld\u00fcrmek ya da etkisiz hale getirmekse, elbet hedef de y\u00fcrek olacakt\u0131r. Mek\u00e2n\u0131 ba\u015f\u0131na y\u0131k\u0131lm\u0131\u015f bir iman, kendisine saray olmas\u0131 gerekirken kendisine zindan edilen bir y\u00fcrekte ne yapabilir ki?\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0625\u0650\u0646\u0652 \u062a\u064f\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u064a\u064e\u0631\u064f\u062f\u0651\u064f\u0648\u0643\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0639\u0652\u0642\u064e\u0627\u0628\u0650\u0643\u064f\u0645\u0652 \u0641\u064e\u062a\u064e\u0646\u0652\u0642\u064e\u0644\u0650\u0628\u064f\u0648\u0627 \u062e\u064e\u0627\u0633\u0650\u0631\u0650\u064a\u0646\u064e\u201cEy m\u00fcminler, e\u011fer k\u00e2firlere itaat ederseniz sizleri topuklar\u0131n\u0131z \u00fczerinde geriye d\u00f6nd\u00fcr\u00fcrler de h\u00fcsrana u\u011frars\u0131n\u0131z.\u201d(Al-i \u0130mran\/149)\u00c7a\u011fda\u015f e\u011fitimin hedefi, iman\u0131n iktidar\u0131n\u0131 elinden almakt\u0131r. \u0130ktidar\u0131 elinden al\u0131nm\u0131\u015f bir iman, sadece bir y\u00fcrek aksesuar\u0131d\u0131r. \u015eimdilerde ya\u015fan\u0131lan a\u00e7mazlar\u0131n kayna\u011f\u0131 da bilim ve teknolojiyle radyasyonlanm\u0131\u015f imanlar\u0131n iktidars\u0131zl\u0131\u011f\u0131 de\u011fil mi\u00addir? \u0130manlar, \"vehn\" (uyu\u015fukluk, p\u0131s\u0131r\u0131kl\u0131k) illetine tutularak di\u015fi-t\u0131rna\u011f\u0131 s\u00f6k\u00fclm\u00fc\u015f uysal bir arslana benzetildi. Kalp imana mesken olmas\u0131 gerekirken ona mahbes oldu.Tuzu kuru bir \u0130slamc\u0131l\u0131k moda \u015fimdilerde. Ki\u015fiye sadece \u0130slam' \u0131n kazand\u0131rabilece\u011fi en g\u00fczel sermaye olan duygudan, derinlikten, i\u00e7 zenginli\u011finden yoksun garip bir 'tip' \u00e7\u0131kar\u0131lma\u00adya \u00e7al\u0131\u015f\u0131l\u0131yor. Duygusu ve ya\u015fant\u0131s\u0131 bir \"lord\" ya da bir \"kont\" gibi oldu\u011fu halde bir m\u00fcsl\u00fcman gibi d\u00fc\u015f\u00fcnen; iman\u0131n\u0131 akl\u0131\u00adn\u0131n eline verip akl\u0131yla iman eden hilkat garibesi tipler. M\u00fc\u00adnaf\u0131klar suresinde an\u0131ld\u0131\u011f\u0131 gibi, \u0130slam\u0131 kavray\u0131\u015f\u0131na, d\u00fc\u015f\u00fcnce\u00adlerinin parlakl\u0131\u011f\u0131na ya da ayetlerin aras\u0131nda zek\u00e2 oyunlar\u0131 ve mant\u0131k bilmeceleri \u00e7\u00f6zer gibi dola\u015fmas\u0131na, yani konu\u015fmas\u0131na hayran kal\u0131yorsunuz. (M\u00fcnafikun\/4)M\u00fcsl\u00fcman\u0131n en g\u00fc\u00e7l\u00fc organ\u0131 y\u00fcre\u011fidir; -Allah'la olsun kullarla olsun- her t\u00fcrl\u00fc ili\u015fkiyi oradan ba\u015flat\u0131r. \u00d6rne\u011fin iki marxistle iki m\u00fcsl\u00fcman aras\u0131ndaki ili\u015fki aras\u0131nda fark olmal\u0131. \"Garda\u015f\"l\u0131k \"yolda\u015f\"l\u0131\u011fa d\u00f6n\u00fc\u015fmemeli. Dava vs. ad\u0131n\u0131 koy\u00addu\u011fumuz mevhum \u015feyler, b\u00f6ylesine bir tatl\u0131 su \u0130slamc\u0131l\u0131\u011f\u0131n\u0131n bahanesi olamazlar. Hissetmeyen, \u00fcrpermeyen, yanmayan, h\u00fcz\u00fcnlenmeyen kalple ta\u015f aras\u0131nda ne fark var? Kitab' a g\u00f6re ta\u015flar bile b\u00f6ylesi bir kalpten daha iyi:\u062b\u064f\u0645\u0651\u064e \u0642\u064e\u0633\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650 \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0647\u0650\u064a\u064e \u0643\u064e\u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0623\u064e\u0648\u0652 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0642\u064e\u0633\u0652\u0648\u064e\u0629\u064b \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u062a\u064e\u0641\u064e\u062c\u0651\u064e\u0631\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0647\u064e\u0627\u0631\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0634\u0651\u064e\u0642\u0651\u064e\u0642\u064f \u0641\u064e\u064a\u064e\u062e\u0652\u0631\u064f\u062c\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0645\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u0628\u0650\u0637\u064f \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u063a\u064e\u0627\u0641\u0650\u0644\u064d \u0639\u064e\u0645\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e\"Sonra kalpleriniz yine kat\u0131la\u015ft\u0131; ta\u015f gibi, hatta daha kat\u0131. \u00c7\u00fcnk\u00fc ta\u015flardan \u00f6yleleri vard\u0131r ki onlardan \u0131rmaklar f\u0131\u015fk\u0131r\u0131r, \u00f6yleleri vard\u0131r ki yar\u0131\/arak ortas\u0131ndan sular \u00e7a\u011flar, \u00f6yleleri de var ki Allah korkusundan, yuvarlan\u0131r. Allah yapmakta olduklar\u0131n\u0131z\u00addan gafil de\u011fildir.\" (Bakara\/74)E\u011fer ta\u015f\u0131d\u0131\u011f\u0131n kalp b\u00f6yleyse, daha fazla hamall\u0131\u011f\u0131n\u0131 yapma onun. Bir \u00f6m\u00fcr g\u00f6\u011fs\u00fcnde granitten bir par\u00e7a ta\u015f\u0131maya seni kim ve ne mecbur ediyor? Kald\u0131r, at!M\u00fcsl\u00fcman gen\u00e7li\u011fin manevi alanda d\u00fc\u015ft\u00fc\u011f\u00fc sefalet diz boyu. Bunun sonucu olarak dini ideoloji, Kitab' \u0131 manifesto, Rasul\u2019\u00fc bir ideolog, tebli\u011fi propaganda, m\u00fcbelli\u011fi propagandist, cihad\u0131 kavga, tefekk\u00fcr\u00fc ak\u0131l y\u00fcr\u00fctme, daveti \u00e7enebazl\u0131k gibi anlad\u0131k ve anlatt\u0131k. Bu \u0130slimi de\u011ferleri \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kard\u0131\u011f\u0131\u00adm\u0131z i\u00e7in, bir neslin hayat\u0131nda devrim yapan bu \u015feyler, bizim hayat\u0131m\u0131zda b\u0131rak\u0131n\u0131z devrimi, k\u00fc\u00e7\u00fck bir evrim bile yapmad\u0131.E\u011fitilmedik, \u00f6\u011frendik. Biri olmadan di\u011feri pek bir \u015feye yaramad\u0131. Bakt\u0131k ama g\u00f6remedik; g\u00f6rd\u00fc\u011f\u00fcm\u00fcz\u00fc sand\u0131k. Bil\u00addik ama anlayamad\u0131k. Kazara anlam\u0131\u015fsak ya\u015fayamad\u0131k. Ya\u015fad\u0131ysak ihlasa ula\u015famad\u0131k. Bazen bilmedi\u011fimiz i\u00e7in, bazen de bilip anlayamad\u0131\u011f\u0131m\u0131z i\u00e7in d\u00fc\u015fman olduk.Dengesizli\u011fin \u00e7a\u011f\u0131m\u0131zdaki bir di\u011fer ad\u0131 \u201cModern \u0130slam\u201d. Bir de Radikal \u0130slam dedikleri bir din de var.\u00a0 Asl\u0131nda durum \u015fundan ibaret; Ya\u015fad\u0131klar\u0131 co\u011frafyaya, g\u00fcndeme ve bunlar\u0131n getirdi\u011fi \u015fartlara g\u00f6re \u0130slam\u2019\u0131 uyarlamaya kalk\u0131\u015fmalar\u0131 ve buna \u0130slam demeleri. \u015eu imand\u0131r, bu imand\u0131r, \u0130slam \u015fu demektir. \u0130slam \u015f\u00f6yledir diyerek kendi tezlerini desteklemeye ya da me\u015frula\u015ft\u0131rmaya \u00e7al\u0131\u015farak bir dengesizlik furyas\u0131 hakim olmu\u015ftur. \u0130slam\u2019\u0131n emir ve nehiyleri a\u011fr\u0131na gidenler bu dini reddetmek yerine kendilerinin de kabullenebilece\u011fi bir hale getirdiler ve buna da \u0130slam ve \u0130man dediler. Asl\u0131nda Allah (cc) 15 as\u0131r \u00f6ncesinde bu gibi kimselere cevaben Kur\u2019an-\u0131 Kerim\u2019de mealen \u015f\u00f6yle buyurmu\u015ftur;\u0642\u064f\u0644\u0652 \u0623\u064e\u062a\u064f\u0639\u064e\u0644\u0651\u0650\u0645\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0628\u0650\u062f\u0650\u064a\u0646\u0650\u0643\u064f\u0645\u0652 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0643\u064f\u0644\u0651\u0650 \u0634\u064e\u064a\u0652\u0621\u064d \u0639\u064e\u0644\u0650\u064a\u0645\u064cDe ki: \"Siz Allah'a dininizi mi \u00f6\u011freteceksiniz? Oysa Allah, g\u00f6klerde ve yerde olanlar\u0131 bilir. Allah, her \u015feyi bilendir.\" (H\u00fccurat\/16)Bu gibi giri\u015fimler \u0130slam\u2019\u0131n anla\u015f\u0131lmas\u0131 ve yay\u0131lmas\u0131 i\u00e7in oldu\u011funu ve buna benzer masumane cevaplarla s\u00fcslenmektedir. H\u00e2lbuki bu tutumun getirdi\u011fi dengesizli\u011fin yery\u00fcz\u00fcnde sirayet etmedi\u011fi yer kalmam\u0131\u015ft\u0131r. Tabiata dahi sirayet eden bu dengesizlik insanlar aras\u0131 ili\u015fkilerde vah\u015fet, anar\u015fi, g\u00fcvensizlik; insan\u0131n kendi benli\u011finde ise cevaps\u0131z sorular, psikoloji bozuklu\u011fu, dengesiz davran\u0131\u015flar, mutsuzluk ve bunlar\u0131n sonucu olarak otizm (i\u00e7e kapan\u0131kl\u0131k), intihar, cinayet, fuhu\u015f, olarak g\u00f6zlemlenmektedir.Alt\u0131n dengenin i\u00e7 d\u00fcnyam\u0131z aleyhine bozulmas\u0131n\u0131n teme\u00adlinde yatan sebeplerden bizi en fazla ilgilendiren \u00fc\u00e7\u00fcne de\u011fin\u00admek istiyorum. Bunlar: 1) S\u00f6zde Tevhid, 2) Faydas\u0131z Giri\u015fimler, 3) Kalpteki Duvarlar.Bunlar\u0131 maddeler halinde, a\u00e7arak ele alal\u0131m:S\u00f6zde TevhidTevhid anlay\u0131\u015f\u0131ndaki \u00e7arp\u0131kl\u0131k, \u0130slam' \u0131n do\u011fu\u015f tarihini iyi de\u011ferlendirememekten, ona sa\u011fl\u0131kl\u0131 bakamamaktan kaynak\u00adlan\u0131yor.Bilindi\u011fi \u00fczere 'Mekke d\u00f6nemi' ibadet ve muamelattan daha \u00e7ok tevhid akidesinin yerle\u015ftirilmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 d\u00f6nem\u00addir. Dinin temeli olan akidenin tohumu bu d\u00f6nemde kalplere yerle\u015ftirilmi\u015ftir. Saadet Asr\u0131n\u0131 kendi mant\u0131\u011f\u0131 i\u00e7erisinde kavrad\u0131\u011f\u0131m\u0131zda bu y\u00f6ntemin \u00f6ylesi bir toplum i\u00e7in en ge\u00e7erli y\u00f6ntem oldu\u011funu anlar\u0131z. Ne ki, bu d\u00f6nemi kendi \u015fartlar\u0131 ve \u00f6zg\u00fcn yap\u0131s\u0131 i\u00e7inde do\u011fru de\u011ferlendirememekten kaynakla\u00adnan, kimi y\u00f6nteme ili\u015fkin sorunlar ya\u015fanm\u0131\u015ft\u0131r daha sonra\u00adlar\u0131. Bug\u00fcn de i\u00e7imizde savunucular\u0131n\u0131n bulundu\u011fu \u00e7arp\u0131k bir tevhid anlay\u0131\u015f\u0131 geli\u015ftirilmi\u015ftir. Bu \u00e7arp\u0131kl\u0131k, Asr-\u0131 Saadetin kendine \u00f6zg\u00fc \u015fartlar\u0131n\u0131 ve imk\u00e2nlar\u0131n\u0131 unutarak '\u0130slamla\u015fma S\u00fcreci'ni aynen bu \u00e7a\u011fa ta\u015f\u0131may\u0131 istemekten kaynaklan\u0131yor.Gerek\u00e7e \u015fu: Bu d\u00f6nem madem tamam\u0131yla Mekke d\u00f6ne\u00admine tekab\u00fcl ediyor, o halde b\u00f6ylesi bir d\u00f6nemde yap\u0131lmas\u0131 gereken, Allah Rasul\u00fc'n\u00fcn yapt\u0131\u011f\u0131 gibi tevhid akidesini yerle\u015f\u00adtirmek; ahlak, muamelat ve eylemde o s\u0131ray\u0131 takip etmektir. Muamelat neyse ne ya, hele hele ahlakla, ihsanla, irfanla, nefis tezkiyesi ve ruh terbiyesiyle u\u011fra\u015fmak b\u00f6ylesi bir d\u00f6nemde l\u00fczumsuzdur. Tav\u0131r bu.Tutal\u0131m tart\u0131\u015f\u0131labilir olan bu tezi ve bu \u00fcslubu do\u011fru kabul edelim. Ayn\u0131 mant\u0131kla yola \u00e7\u0131kt\u0131\u011f\u0131m\u0131z zaman \u015fimdi okuyaca\u011f\u0131m \u015fu kerim ayetlerin Mekke'de nazil olu\u015funu nas\u0131l a\u00e7\u0131klayabiliriz? Unutulmamal\u0131 ki bu ayetler na\u00adzil oldu\u011fu s\u0131rada daha \u015farap k\u00fcpleri k\u0131r\u0131lmam\u0131\u015f, tesett\u00fcr farz olmam\u0131\u015f, faiz yasaklanmam\u0131\u015ft\u0131. Bir\u00e7ok farizan\u0131n ad\u0131 bile bilinmiyordu.Devlet de yoktu ortalarda. \"Devlet\"! \u0130yi m\u00fcsl\u00fcman olma\u00adn\u0131n \u015fart\u0131 saymak yerine bu ayetlerden yola \u00e7\u0131karak \u00f6nce y\u00fc\u00adrek devletini kurmak gerekiyor. Ayetlere d\u00f6nelim; dinleye\u00adlim m\u00fcttakilerin vas\u0131flar\u0131n\u0131:\u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u062c\u064e\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0628\u0650\u0627\u0644\u0652\u0623\u064e\u0633\u0652\u062d\u064e\u0627\u0631\u0650 \u0647\u064f\u0645\u0652 \u064a\u064e\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064f\u0648\u0646\u064e\"Gece boyunca pek az uyurlar. Onlar, seher vakitlerinde is\u00adti\u011ffar ederler. \" (Zariyat\/17-18)Ba\u015ftaki \"kanu\" nak\u0131s fiiline di'li ge\u00e7mi\u015f manas\u0131 (uyurlard\u0131) vermemiz gerekirdi gramatik a\u00e7\u0131dan. Ancak o zaman, ge\u00e7mi\u015f\u00adteki birilerine hitap ediyor san\u0131labilirdi ayetler. H\u00e2lbuki bunun hemen bir ayet \u00fczerinde cennete giren m\u00fcttaki m\u00fcminin d\u00fcnya hayat\u0131nda yapt\u0131klar\u0131 hik\u00e2ye edilmektedir; gece boyunca pek az uyumak ve seher vakitlerinde isti\u011ffar etmek gibi eylemler de ittikan\u0131n, dolay\u0131s\u0131yla cennetlik insan\u0131n vas\u0131flar\u0131ndan addedilmektedir.Evet, sen ey tevhidi ve akideyi \u00f6n plana alan arkada\u015f\u0131m! Mekke'de nazil oldu\u011funda ku\u015fku olmayan bu ayet senin \"Mek\u00adke'nde\" ni\u00e7in hala nazil olmad\u0131? G\u00fcnah\u0131 en son ne zaman i\u015flemi\u015ftik? Be\u015f y\u0131l \u00f6nce? Yok, bir y\u0131l? O da de\u011fil bir ay, de\u011fil bir hafta; yok, yok az \u00f6nce! Evet, bu do\u011fru. Hayat\u0131m\u0131zda g\u00fcnah aramak i\u00e7in \u00f6yle \u00e7ok uzaklara gitmeye gerek oldu\u011funu sanm\u0131\u00adyorum. De\u011fil mi ki, ki\u015fi hi\u00e7 g\u00fcnah i\u015flemese, \u015fu tu\u011fyan selinin ortas\u0131nda, toplumun f\u0131sk ve f\u00fccur makinas\u0131 gibi \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir or\u00adtamda, ona sessiz kalarak ya\u015famas\u0131 g\u00fcnah olarak yeter. Bu ko\u00adnuda ku\u015fkusu olanlar \u0130slam'daki emr-i bi'l-ma'ruf nehy-i ani'l\u00adm\u00fcnker farizas\u0131n\u0131n dayand\u0131\u011f\u0131 naslar\u0131 tekrar g\u00f6zden ge\u00e7irsinler.Bu durumda \"Allah'\u0131n \u0130sti\u011ffar ediniz! emrine uyarak ve Zariyat'taki tavsiyeyi tutarak Rabbinin huzurunda havf ve ha\u015fyetle boyun b\u00fckerek son yapt\u0131\u011f\u0131n isti\u011ffar ne zamand\u0131?\" diye sorulsa ceva\u00adb\u0131m\u0131z ne olurdu, bilmiyorum.Allah Rasul\u00fcn\u00fcn ve sahabenin Mekke'sinde nazil olup da bizim Mekke'mizde hala nazil olmayan ayetleri okumaya de\u00advam edelim:\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u0645\u064f\u0634\u0652\u0641\u0650\u0642\u064f\u0648\u0646\u064e\u201cGer\u00e7ekten Rabblerine olan ha\u015fyetlerinden dolay\u0131 sayg\u0131yla korkanlar.\u201d(M\u00fcminun\/57)Ayette ge\u00e7en \"ha\u015fyet\" ve \"sayg\u0131yla korkmak\" bir ruh ha\u00adlidir ki kitaplardan \u00f6\u011frenilmez; ya\u015fayarak \u00f6\u011frenilir. Genelde \"sayg\u0131yla korkanlar\" manas\u0131 verilen \"mu\u015ffik\u00fcn\" teriminde bile denge bariz bir bi\u00e7imde g\u00f6r\u00fcn\u00fcyor. Birbirine z\u0131t gibi gelen \"sayg\u0131\" ile \"korku\", asl\u0131nda ferdin Allah kar\u015f\u0131s\u0131ndaki ruh ha\u00adlini dengeleyen e\u015fit iki a\u011f\u0131rl\u0131k. Hemen sonraki ayetlerde bu denge kendini daha a\u00e7\u0131k bir bi\u00e7imde belli ediyor:\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0624\u0652\u062a\u064f\u0648\u0646\u064e \u0645\u064e\u0627 \u0622\u062a\u064e\u0648\u0652\u0627 \u0648\u064e\u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u062c\u0650\u0644\u064e\u0629\u064c \u0623\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0625\u0650\u0644\u064e\u0649\u0670 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u0631\u064e\u0627\u062c\u0650\u0639\u064f\u0648\u0646\u064e\"Ve onlar Rabblerine d\u00f6neceklerinden dolay\u0131, verdiklerini kalpleri \u00fcrpererek verirler.\" (M\u00fcminun\/60)Evet, vereceksiniz; ama vermi\u015f olman\u0131n sevinci, \u015f\u0131mar\u0131kl\u0131\u011f\u0131 ve gururu yerine d\u00f6n\u00fcp bir de \u00fcrperti duyacaks\u0131n\u0131z; hem de ta y\u00fcre\u011finizde. Vermi\u015f olman\u0131n getirdi\u011fi \"umudunuzu\", verdi\u011finizin kabul\u00fcnden, amelinizin salih olup olmad\u0131\u011f\u0131ndan emin olamamaktan gelen bir \"korku\" ile dengeleyeceksiniz. E\u011fer bu \u015fekilde yapabilirsek, bir hayr\u0131, hay\u0131rl\u0131 bir usul, hay\u0131rl\u0131 bir niyet ve hay\u0131rl\u0131 bir gaye i\u00e7in yapan \"hay\u0131rl\u0131lar\" dan olma\u00adn\u0131n mu\u015ftusu da Kur'an'dan:\u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u064a\u064f\u0633\u064e\u0627\u0631\u0650\u0639\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u062e\u064e\u064a\u0652\u0631\u064e\u0627\u062a\u0650 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0647\u064e\u0627 \u0633\u064e\u0627\u0628\u0650\u0642\u064f\u0648\u0646\u064e\u201c\u0130\u015fte onlar hay\u0131rlarda yar\u0131\u015fmaktad\u0131rlar ve onlar bundan do\u00adlay\u0131 \u00f6ne ge\u00e7mektedir.\u201d (M\u00fcminun\/61)Bu Mekki ayetler \"m\u00fc'minlerin ger\u00e7ekten kurtuldu\u011fu\" m\u00fcjdesini verdikten sonra kurtulan m\u00fc'minlerin vas\u0131flar\u0131n\u0131 sayar:\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0641\u0650\u064a \u0635\u064e\u0644\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u062e\u064e\u0627\u0634\u0650\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0644\u0650\u0641\u064f\u0631\u064f\u0648\u062c\u0650\u0647\u0650\u0645\u0652 \u062d\u064e\u0627\u0641\u0650\u0638\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0644\u0650\u0623\u064e\u0645\u064e\u0627\u0646\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650\u0645\u0652 \u0631\u064e\u0627\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0635\u064e\u0644\u064e\u0648\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u064a\u064f\u062d\u064e\u0627\u0641\u0650\u0638\u064f\u0648\u0646\u064e\"Onlar namazlar\u0131nda hu\u015fu i\u00e7inde olanlard\u0131r.Onlar bo\u015f \u015feylerin t\u00fcm\u00fcnden y\u00fcz \u00e7eviren\/erdir. Onlar zekat\u0131 yerine getirenlerdir. Ve onlar \u0131rzlar\u0131n\u0131 koruyanlard\u0131r. \"\"Onlar emanetlerine ve verdikleri s\u00f6ze riayet edenlerdir. Onlar namazlar\u0131n\u0131 koruyanlard\u0131r.\" (M\u00fcminun\/2-5 ve 8-9)Evet devletli Medine'de de\u011fil devletsiz Mekke'de, yani aki\u00adde ve tevhidin peki\u015ftirildi\u011fi Mekke'de \"bo\u015f \u015feylerden y\u00fcz \u00e7evir\u00admek\" gibi, \"emanete ve verilen s\u00f6ze riayet\" gibi bizim, biz tevhid davet\u00e7ilerinin, pek de \u00f6nem vermedi\u011fi konular i\u015flenmekte.Bu tavsiyelerin \"devletli\" de\u011fil ama \"cemaatli\" Mekke'de yap\u0131l\u0131yor olmas\u0131, \u00f6ncelikle \"Mekke devri-Medine devri\" s\u00fc\u00adrecini aynen her \u00e7a\u011fda ge\u00e7erli g\u00f6renlerin dikkatini \u00e7ekmesi gerekiyor. Usul tart\u0131\u015fmalar\u0131ndan \u00f6te bilinmesi gereken bir \u015fey var: Bu \u0130lahi tavsiyelerin, iman \u00e7er\u00e7evesinin i\u00e7ini dolduran ih\u00adsan ve irfan' a ula\u015fman\u0131n i\u015faret ta\u015flar\u0131 oldu\u011fu ger\u00e7e\u011fi...Bilelim ki, \"rasul\" olmadan \u00f6nce de \"emin\" olan bir pey\u00adgamberin \u00fcmmetiyiz. \u0130man\u0131n\u0131 kaybetsen de eminlik vasf\u0131n\u0131 kaybetmeyeceksin, fakat \u015funu da iyi bileceksin ki en b\u00fcy\u00fck ihanet imana yap\u0131lan ihanettir. Eminlik vasf\u0131n\u0131 kazan\u0131p d\u00fc\u015f\u00admanlar\u0131m\u0131z\u0131n a\u011fz\u0131ndan tescil ettirmedik\u00e7e vicdan aynas\u0131nda m\u00fc'min g\u00f6r\u00fcnsek de toplum aynas\u0131nda \"m\u00fc'min\" (emin olu\u00adnan kimse) olamayaca\u011f\u0131z demektir.Amelin de\u011fil iman\u0131n elbisesi, tevhidin s\u00fcs\u00fc olan bu ila\u00adhi tavsiyeleri aktarmay\u0131 s\u00fcrd\u00fcrerek tevhid anlay\u0131\u015f\u0131m\u0131z\u0131 tashih edelim: Bu ayetler de Mekkeli:Kur' an' \u0131n e\u011fitti\u011fi neslin Mekke'de muhatap oldu\u011fu bu ke\u00adrim ayetleri kafam\u0131zdaki \"tevhid\" \u015fablonuna uymuyor diye yok saymam\u0131z m\u00fcmk\u00fcn olmad\u0131\u011f\u0131na g\u00f6re, bunlar\u0131 Rabbani terbiyenin tevhitle do\u011frudan ilgili bir b\u00f6l\u00fcm\u00fc kabul etmemiz gerekecek. Okudu\u011fum ayetlerde ge\u00e7ti bunlar: Gece boyunca pek az uyumak, seher vakitlerinde isti\u011ffar etmek, Rabbleri kar\u015f\u0131s\u0131nda havf ve ha\u015fyet duymak, verdiklerini kalpleri \u00fcrpe\u00adrerek vermek, hay\u0131rda yar\u0131\u015fmak ve \u00f6ne ge\u00e7mek, hu\u015fu i\u00e7inde namaz k\u0131lmak, bo\u015f \u015feylerden y\u00fcz \u00e7evirmek, emanete ve veri\u00adlen s\u00f6ze riayet etmek, Allah' \u0131n, nefsine, yak\u0131nlar\u0131na, topluma ula\u015ft\u0131r\u0131lmas\u0131n\u0131 emrettiklerini ula\u015ft\u0131rmak, hesab\u0131 verememek\u00adten korkmak, Rabbin r\u0131zas\u0131n\u0131 istemek hususunda sabretmek, gizli a\u00e7\u0131k infak etmek, k\u00f6t\u00fcl\u00fc\u011f\u00fc iyilikle savmak...B\u00fct\u00fcn bunlar\u0131n tevhitle do\u011frudan ilgili olmad\u0131\u011f\u0131n\u0131 kimse s\u00f6yleyemez. E\u011fer bunu s\u00f6yl\u00fcyor ya da bu kanaati besliyorsak ve bundan dolay\u0131 da bu erdemleri \u00f6nemsemiyor veya erteliyorsak, tevhidi do\u011fru kavrayamam\u0131\u015f\u0131z demektir. \u00c7arp\u0131k tev\u00adhid anlay\u0131\u015f\u0131ndan kast\u0131m\u0131z i\u015fte budur.Takva, irfan, ihsan gibi \u00e7e\u015fitli kavramlarda ifadesini bu\u00adlan i\u00e7 zenginli\u011fin elde edilmesi, fertteki tevhidi derinli\u011fin bir tezah\u00fcr\u00fcd\u00fcr ve y\u00fcrek devletini kurmak, bireysel s\u00fcre\u00e7ten top\u00adlumsal s\u00fcrece ge\u00e7i\u015fin sa\u011fl\u0131kl\u0131 olabilmesi i\u00e7in, ka\u00e7\u0131n\u0131lmaz bir gerekliliktir.Bu devlet y\u00fcre\u011fe \u00e7ekilen kelime-i tevhid bayra\u011f\u0131yla kurulmal\u0131d\u0131r. E\u011fer bu bayrak dile \u00e7ekilirse azalar bu kelimenin prati\u011fi olan ya\u015fant\u0131y\u0131 yerine getirmekten aciz kalacakt\u0131r. Prati\u011fe ge\u00e7irilmesi gereken amelleri incelemek ve nas\u0131l yap\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frenmek yerine kelime-i tevhid bayra\u011f\u0131 ile fethedilmi\u015f y\u00fcrek \u00fclkesine sahip olmak gerekir. Gerisi hallolacakt\u0131r. O zaman ameller a\u011f\u0131r gelmeyecek ve hikmetten yoksun bir giri\u015fim sebebince bu pratikler ruhsuz bir amel olmaktan \u00e7\u0131kacakt\u0131r. Tevhid s\u00f6zde de\u011filde \u00f6zde ger\u00e7ekle\u015fti\u011finde b\u00fct\u00fcn \u00e7arp\u0131kl\u0131klardan kurtulu\u015f ger\u00e7ekle\u015fecektir.Faydas\u0131z Giri\u015fimlerBir \u0130slam b\u00fcy\u00fc\u011f\u00fcn\u00fcn \u00f6zl\u00fc ifadesiyle bu din \"siyaseti iba\u00addet, ibadeti siyaset\" olan bir dindir. Bu nedenle ibadeti bi\u00e7imsel anlamda al\u0131p k\u00fc\u00e7\u00fck bir alana tahsis ederek, kendisini b\u00f6ylesine dar anlamdaki bir 'ibadet' e adayanlardan, zalim ve fas\u0131k y\u00f6neticiler tarih boyunca ho\u015fnut ve raz\u0131 olmu\u015flard\u0131r. Hatta onlar ibadeti sokaklara, caddelere, kentlere ta\u015f\u0131mas\u0131n diye ayaklar\u0131na kadar gitmi\u015fler, 'ibadet'i de kendileriyle birlikte kafese t\u0131kt\u0131klar\u0131 i\u00e7in, onlar\u0131 \u00f6d\u00fcllendirmi\u015flerdir.Tabi b\u00f6ylesine hayat\u0131n t\u00fcm alanlar\u0131n\u0131 kapsamayan g\u00fcd\u00fck bir ibadet anlay\u0131\u015f\u0131 zalimlerin ekme\u011fine kat\u0131k olmu\u015f, birileri kal\u0131n duvarlar arkas\u0131nda b\u00fcy\u00fck cihad yapt\u0131\u011f\u0131n\u0131 san\u0131rken, \u00fcmmetin t\u00fcm maddi manevi de\u011ferleri zorba y\u00f6netimler ve onlar\u0131n kap\u0131kullar\u0131 taraf\u0131ndan hoyrat\u00e7a ya\u011fmalanm\u0131\u015f, kundaklanm\u0131\u015f, talan edilmi\u015ftir.Buna kar\u015f\u0131n, gelecekte \u0130slami hareketin \u00e7ekirdek kadrosunu olu\u015fturmas\u0131 beklenen nesil, yukardakinin tam tersi bir tav\u0131rla dengeyi ters y\u00f6nde bozmu\u015f, dini siyasile\u015ftirmek gibi bir tepkiyle kar\u015f\u0131l\u0131k vermi\u015ftir.\u0130badeti dar alana tahsis edip dini ibadile\u015ftirmek nas\u0131l den\u00adgesizlikse, dini ve dini de\u011ferleri \u00e7ok boyutlu anlamlar\u0131ndan soyutlay\u0131p siyasile\u015ftirmek de ayn\u0131 \u015fekilde dengesizliktir.Bu bir tepkiydi. Her tepkinin ta\u015f\u0131d\u0131\u011f\u0131 zaaflar\u0131 bu da ta\u015f\u0131\u00adyordu. Bu tepkisel anlay\u0131\u015fta her \u015fey toplumsal d\u00fczlemde de\u00ad\u011ferlendiriliyordu. \u00d6yle ki, herkes \u00fc\u00e7\u00fcnc\u00fc \u015fah\u0131s kurtarmak\u00adtan s\u00f6z ediyordu. Kurtulmas\u0131 gerekenler bunu unutmu\u015flar kurtar\u0131c\u0131l\u0131k pe\u015fine d\u00fc\u015fm\u00fc\u015flerdi. Bu, kendisinin kurtuldu\u00ad\u011funu vehmetmek gibi pe\u015fin bir kanaatin \u00fcr\u00fcn\u00fcyd\u00fc. Ete\u011fi tutu\u015fan itfaiyecilerin yang\u0131n s\u00f6nd\u00fcrmeye ko\u015fmas\u0131 gibi bir \u015feydi. Kurtarmaktan kurtulmaya vakit bulamamaktayd\u0131 kurtar\u0131c\u0131lar.Oysa bizlere b\u00f6yle bir g\u00f6rev verilmemi\u015fti, biz vehmet\u00admi\u015ftik. As\u0131l ferdi sorumluluklar\u0131m\u0131z\u0131 unutup \u00fcst\u00fcm\u00fcze la\u00adz\u0131m olmayan, g\u00fc\u00e7 yetiremeyece\u011fimiz y\u00fckler alt\u0131na girmi\u015ftik. Oysa ferdi kurtulu\u015f, toplumsal kurtulu\u015fun ilk ve en b\u00fcy\u00fck \u015fart\u0131yd\u0131:\u0644\u064e\u0647\u064f \u0645\u064f\u0639\u064e\u0642\u0651\u0650\u0628\u064e\u0627\u062a\u064c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u064a\u064e\u062f\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650 \u064a\u064e\u062d\u0652\u0641\u064e\u0638\u064f\u0648\u0646\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0623\u064e\u0645\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f \u0645\u064e\u0627 \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f\u0648\u0627 \u0645\u064e\u0627 \u0628\u0650\u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u06d7 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u0633\u064f\u0648\u0621\u064b\u0627 \u0641\u064e\u0644\u064e\u0627 \u0645\u064e\u0631\u064e\u062f\u0651\u064e \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0645\u064e\u0627 \u0644\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650\u0647\u0650 \u0645\u0650\u0646\u0652 \u0648\u064e\u0627\u0644\u064d\"Bir topluluk kendi nefislerinde olan\u0131 de\u011fi\u015ftirmedik\u00e7e Allah da o toplulukta olan\u0131 de\u011fi\u015ftirmez.\" (Rad\/11)Nefislerimizde olan\u0131 de\u011fi\u015ftirmek yerine \u00fcst\u00fcm\u00fcze la\u00adz\u0131m olmayan bir i\u015fe, toplumu de\u011fi\u015ftirmeye kalkt\u0131k. Asl\u0131nda bilemedik ki, toplumu de\u011fi\u015ftirmenin en kestirme yolu nefislerimizde olan\u0131 de\u011fi\u015ftirmekten ge\u00e7er. \u0130\u015fte daha \u00f6nce s\u00f6z etti\u011fim ferdi d\u00fczenler nefislerimizde oland\u0131. Onlar\u0131 y\u0131kmak, onlar\u0131 kahretmek gerekiyordu.D\u0131\u015f d\u00fcnyaya p\u00fcr dikkat kesilenler, i\u00e7 d\u00fcnyalar\u0131n\u0131, o d\u00fcn\u00adyadaki d\u00fc\u015fmanlar\u0131n\u0131, o d\u00fcnyan\u0131n meselelerini unutmu\u015flard\u0131.Din siyasile\u015ftirilince siyaset de do\u011fal olarak dinle\u015fiyordu.Par\u00e7a b\u00fct\u00fcne tercih edildi ve \"ahsen-i takvim\" dengesi bozul\u00addu. Art\u0131k din ideoloji, Peygamber ideolog, cihad kavga, tebli\u011f propaganda olmu\u015ftu. Bu tav\u0131r \u00f6yle u\u00e7 noktalara g\u00f6t\u00fcr\u00fclm\u00fc\u015f\u00adt\u00fc ki, kimi zaman, m\u00fcsl\u00fcman olman\u0131n zorlu\u011funu g\u00f6r\u00fcp \u00e7are\u00adyi \"\u0130slamc\u0131 tak\u0131lmak\" ta bulanlar bile \u00e7\u0131kabiliyordu.Devrimin ilk co\u011frafyas\u0131n\u0131n y\u00fcrekler oldu\u011fu akla getirilmi\u00adyordu. \u0130\u00e7imizdeki tek ki\u015filik d\u00fczenlere ve putlara, neye mal olursa olsun, laf s\u00f6yletmezken d\u0131\u015f\u0131m\u0131zdaki putlara ve d\u00fczenle\u00adre kar\u015f\u0131 s\u0131kt\u0131\u011f\u0131m\u0131z yumruk bir '\u015fov' a d\u00f6n\u00fc\u015f\u00fcyordu. Bilinmek istenmiyordu ki; \u015fahsiyet olmadan cemaat, cemaat olmadan kadro, kadro olmadan kurum olmaz.Y\u00fcrek devrimini ger\u00e7ekle\u015ftirip g\u00f6n\u00fcl co\u011frafyas\u0131n\u0131 daru'l\u00ad \u0130slam edememi\u015f bir insan\u0131 siyas\u0131 ba\u015far\u0131s\u0131 ne kadar parlak olur\u00adsa olsun, sat\u0131n al\u0131rlar. Bir i\u00e7 zaferle dengelenemezse, d\u0131\u015fta ka\u00adzan\u0131lan ba\u015far\u0131lar \u00e7abuk hezimete d\u00f6n\u00fc\u015f\u00fcr. Bu ac\u0131 ger\u00e7e\u011fi bu \u00fcmmet az m\u0131 ya\u015fad\u0131? Kurdunu i\u00e7inde ta\u015f\u0131yan g\u00f6steri\u015fli bir meyve gibi olan bu aldat\u0131c\u0131 ba\u015far\u0131lar\u0131n ac\u0131 sonu\u00e7lar\u0131yla dolu\u00addur bu mazlum \u00fcmmetin tarihi.Memur beyler, bir g\u00fcn \u0130slam\u0131 \u00e7al\u0131\u015fmalar\u0131yla \u00e7evresine \u015f\u00f6hret bulmu\u015f birini sat\u0131n almak ya da susturmak istedikleri zaman, o ki\u015fi hakk\u0131nda tuttuklar\u0131 dosyalar\u0131n \"zaaf\" hanesine bakacaklard\u0131r. Zaaf hanesinin maddelerini her \u00e7e\u015fitten tutku\u00adlar\u0131n\u0131z, al\u0131\u015fkanl\u0131klar\u0131n\u0131z, tiryakilikleriniz olu\u015fturur. Bu isterse bir sigara, isterse bir \u00e7ay tiryakili\u011fi olsun.Zaaf\u0131n\u0131z paraya, mala, makama, kad\u0131na m\u0131? Verirler ve al\u0131rlar sizi. Bazen insan, b\u00fct\u00fcn bir \u00f6mr\u00fcn\u00fcn has\u0131lat\u0131n\u0131, tirya\u00adkisi oldu\u011fu k\u00fc\u00e7\u00fcc\u00fck bir nesne kar\u015f\u0131l\u0131\u011f\u0131nda bile satabilir. Bu, \u015feytan\u0131n da m\u00fc'minlere kar\u015f\u0131 kulland\u0131\u011f\u0131 ezeli bir taktiktir. Bi\u00adze kadar gelen me\u015fhur rivayetlerde, ba\u015fka \u015feye kar\u015f\u0131l\u0131k iman\u0131 nas\u0131l sat\u0131n almak istedi\u011finin \u00e7arp\u0131c\u0131 \u00f6rnekleri anlat\u0131l\u0131r. Bu du\u00adrumda, yap\u0131lan t\u00fcm \u015feyler bo\u015fa \u00e7\u0131kacak (iflas), sonu\u00e7ta hida\u00adyet sat\u0131l\u0131p dalalet al\u0131nm\u0131\u015f olacakt\u0131r:\u0643\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0642\u0650\u062a\u064e\u0627\u0644\u064f \u0648\u064e\u0647\u064f\u0648\u064e \u0643\u064f\u0631\u0652\u0647\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u062a\u064e\u0643\u0652\u0631\u064e\u0647\u064f\u0648\u0627 \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u062e\u064e\u064a\u0652\u0631\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0627 \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u0634\u064e\u0631\u0651\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0648\u064e\u0623\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e''\u0130\u015fte bunlar hidayete kar\u015f\u0131l\u0131k dalaleti sat\u0131n alm\u0131\u015flard\u0131r, fakat bu al\u0131\u015fveri\u015fleri bir yarar sa\u011flamam\u0131\u015ft\u0131r \"(Bakara\/216)Zaaflar\u0131, zevkleri, tutkular\u0131 hanesinde \"Allah\" yazmal\u0131, Allah Rasul\u00fc\" yazmal\u0131, bunlar\u0131n sevgisi yazmal\u0131, r\u0131za ve ho\u015fnut\u00adlu\u011fu yazmal\u0131. Verebiliyorlarsa versinler bunlar\u0131; i\u015fte benli\u011fi\u00admiz, versinler ve tepe tepe kullans\u0131nlar. Abdullah b. \u00d6mer'in dedi\u011fi gibi bizi Allah'la, bizi Rasul\u00fc'yle kand\u0131rs\u0131nlar.Allah ordusu (c\u00fcndullah)'nun ger\u00e7ek say\u0131s\u0131n\u0131 \u00f6\u011frenmek is\u00adteyen, ki\u015filerin zaaflar\u0131 hanesinde ne yazd\u0131\u011f\u0131na baks\u0131n. Tabii, kendi notunu bilmek isteyen de...G\u00f6nl\u00fc tevhid ile ye\u015fermemi\u015f kimse i\u00e7in \u00e7\u00f6z\u00fcm odakl\u0131 \u00e7al\u0131\u015fmalar\u0131n(!) tamam\u0131nda tutars\u0131zl\u0131k s\u00f6z konusu olacakt\u0131r. Kendince \u00e7\u00f6z\u00fcm ve metot belirlemeye kalk\u0131\u015facak olan bu kimse yukar\u0131da \u00f6rne\u011fini vermi\u015f oldu\u011fumuz faydas\u0131z giri\u015fimlerle hem kendini hem de \u00e7evresindekileri heba edecektir. Kendini d\u00fczeltemeyen ve ayakta tutamayan bir kimsenin etraf\u0131na fayda vermesinden bahsetmek yersiz olacakt\u0131r. Gerekli donan\u0131m\u0131n olmamas\u0131 da duygusal davranmas\u0131na sebep olacakt\u0131r ki bu da metotsuz bir giri\u015fimle bir\u00e7ok y\u0131k\u0131ma sebebiyet verecektir. Bu gibi tutars\u0131zl\u0131klar\u0131n \u00f6n\u00fcne ki\u015fi ancak kendisinden ba\u015flamakla ge\u00e7ebilir...Kalpteki DuvarlarManevi d\u00fcnyam\u0131z\u0131 olgunla\u015ft\u0131rmak iddias\u0131nda olan kimi disiplinlerin ve ekollerin varl\u0131\u011f\u0131 hepimizin malumu. Bu \u00e7ev\u00adrelerin s\u00f6z konusu i\u015fi ne kadar ger\u00e7ekle\u015ftirebildikleri, g\u00fc\u00e7leri, samimiyetleri, akidevi ve siyasi \u015fuurlar\u0131 ayr\u0131 bir tart\u0131\u015fma ko\u00adnusu. S\u00f6z konusu \u00e7evrelerin t\u00fcm\u00fcn\u00fc ayn\u0131 kefede de\u011ferlendir\u00admek haks\u0131zl\u0131k olur do\u011frusu.Ne ki, genelde hu \u00fcslubu benimseyen kimi \u00e7evrelerin siya\u00adsi \u015fuur bak\u0131m\u0131ndan bir sefalet ve hatta ara ara ihanet i\u00e7erisin\u00adde oldu\u011fu g\u00f6r\u00fclmekte. Bunlar i\u00e7erisinden \u0130slam d\u00fc\u015fman\u0131 y\u00f6\u00adnetimleri me\u015frula\u015ft\u0131rmak isteyenler \u00e7\u0131kabilmekte.Kimileri de \"Bana de\u011fmeyen y\u0131lan bin ya\u015fas\u0131n\" felsefesine sar\u0131larak ekol\u00fcn\u00fcn ve adamlar\u0131n\u0131n selametini \u0130slam'\u0131n selametinden \u00f6nde tutmakta. Hatta 'b\u00fcy\u00fck kurtar\u0131c\u0131' oldu\u011fu iddia edilen ve din bak\u0131\u015f\u0131 malum bir y\u00f6neticinin, cumhuriyetin ilk d\u00f6nemlerin\u00adde do\u011fuda 'destek' kar\u015f\u0131l\u0131\u011f\u0131 verdi\u011fi \u015feyhlik icazetnameleri o \u015feyhlerin halefleri taraf\u0131ndan hala saklanmaktad\u0131r.S\u00f6z konusu kesimden kimileri, evrensel \u0130slami hareket kar\u00ad\u015f\u0131s\u0131nda d\u00fc\u015fmandan daha d\u00fc\u015fmanca bir tav\u0131r tak\u0131nabilmekte. Son y\u0131llarda m\u00fcsl\u00fcmanlar\u0131n sisteme entegrasyonu i\u00e7in sta\u00adt\u00fcko, bu \u00e7evrelerin elinde \"me\u015frep gayreti ne d\u00f6n\u00fc\u015fmekte, \u00fcmmet fertlerinin enerjileri heba edilmektedir. Din-eksenli de\u011fil de me\u015frep eksenli al\u0131nan bir terbiye sonucu, dinin de\u011fil me\u015frebin kurtulu\u015fu esas al\u0131nmaktad\u0131r.Bu olumsuzluklar\u0131 daha da uzatmak m\u00fcmk\u00fcn. Ancak \u015fu\u00adnu iyi bilmek gerekir ki, kimi \u00e7evrelerin bazen hamakat ve cehaletten, bazen de \u0130slam' a ihanetten kaynaklanan b\u00fct\u00fcn bu olumsuzluklar\u0131, \u0130slam davas\u0131n\u0131 omuzlama iddias\u0131nda olanla\u00adr\u0131n edepsizle\u015fmesini, terbiyesizle\u015fmesini, ihsan, irfan ve takva yoksunlu\u011funu me\u015frula\u015ft\u0131ramaz.Nefsi tezkiye ve terbiye etmek; Allah' \u0131 tesbih, tenzih, tah\u00admid ve zikretmek m\u00fcsl\u00fcmanlar i\u00e7erisinde belli bir z\u00fcmrenin de\u011fil, Kur' an' a uyan herkesin \u015fiar\u0131d\u0131r.Takva, hu\u015fu, ihsan, havf, ha\u015fyet, rikkat bir z\u00fcmrenin de\u011fil Kur' an' \u0131n \u0131st\u0131lahlar\u0131d\u0131r. \u0130slam' \u0131n \"k\u00e2mil insan\" modeline ula\u015f\u00adman\u0131n re\u00e7etesi olan bu \u015fiarlar\u0131n\u0131 ekmek teknesi haline d\u00f6n\u00fc\u015f\u00adt\u00fcr\u00fcp i\u015fletmecili\u011fini yapanlara kar\u015f\u0131 g\u00f6sterilecek tav\u0131r, ihsan\u0131, irfan\u0131, ahlak\u0131, z\u00fchd\u00fc, takvay\u0131, zikri, tesbihi isti\u011ffar\u0131 g\u00f6z ard\u0131 etmek de\u011fildir; hele hele terk etmek hi\u00e7 de\u011fildir.Bu \u00e7arp\u0131kl\u0131\u011fa kar\u015f\u0131 g\u00f6sterilecek en ak\u0131ll\u0131ca tepki, m\u00fcttaki olmak, zahid olmak, abid olmak, arif ve faz\u0131l olmaktan ge\u00e7er.Bu meziyetlere ula\u015fmak i\u00e7in s\u00fcnepe olmaya, uyu\u015fuk ve p\u0131s\u0131r\u0131k olmaya gerek olmad\u0131\u011f\u0131n\u0131, uzla\u015fmac\u0131l\u0131k ve taviz k\u00e2rl\u0131kla bunla\u00adr\u0131n bir ilgisinin bulunmad\u0131\u011f\u0131n\u0131 ispatlamak, bu i\u015fin istismar\u0131n\u0131 yapan \u00e7evrelerin tekelini, s\u00f6z konusu meziyetlere sahip \u00e7\u0131karak k\u0131rmak gerekmektedir.Bir kesimin yanl\u0131\u015flar\u0131 bir ba\u015fka kesimin fazileti de\u011fildir.Tatl\u0131 su \u0130slamc\u0131l\u0131\u011f\u0131n\u0131n kimseye bir yarar sa\u011flamad\u0131\u011f\u0131 anla\u015f\u0131l\u00admal\u0131 art\u0131k. Duvarlar\u0131n y\u0131k\u0131ld\u0131\u011f\u0131 bir \u00e7a\u011fda m\u00fc'minin kalbin\u00addeki ve zihnindeki duvarlara bir gerek\u00e7e bulmas\u0131 biraz zor olacakt\u0131r.Haydi, bunlar\u0131 y\u0131kmaya \u00e7al\u0131\u015fal\u0131m. Bir seferberlik ba\u015fla\u00adtal\u0131m. Herkes kendi g\u00f6nl\u00fcn\u00fcn \u00e7\u00f6le d\u00f6nen u\u00e7suz bucaks\u0131z co\u011frafyas\u0131n\u0131 ye\u015fertmek i\u00e7in kat\u0131ls\u0131n bu seferberli\u011fe. Y\u00fcre\u011fine sahip \u00e7\u0131kamayan\u0131n y\u00fcre\u011fi i\u015fgal olunacakt\u0131r. Bilelim ki y\u00fcrek bir \"imk\u00e2n\u201dd\u0131r. Teknolojinin de\u011fil Allah' \u0131n bir harikas\u0131d\u0131r. Onu tam kapasite kullanabilmenin yollar\u0131n\u0131 \u00f6\u011frendi\u011fimiz g\u00fcn s\u0131\u011fl\u0131ktan kurtulup derinle\u015fece\u011fiz, zenginle\u015fece\u011fiz.\"Arif\" olmadan \"\u00e2lim\", \"m\u00fcttaki\" olmadan \"m\u00fccahid\" olunamayaca\u011f\u0131n\u0131 bilmemiz gerekiyor. Y\u00fcre\u011fe hangi g\u00fc\u00e7 h\u00e2kimse, o bedene de t\u00fcm fonksiyonlar\u0131yla birlikte \"o g\u00fc\u00e7\" h\u00e2kimdir. \u0130\u015fgal olunmu\u015f bir y\u00fcre\u011fin sahibinin h\u00fcrl\u00fck iddias\u0131 beylik bir iddiad\u0131r. Ki\u015fi g\u00f6nl\u00fcn\u00fc neye kapt\u0131rm\u0131\u015fsa g\u00f6z\u00fc onda olacakt\u0131r. Ki\u015fi g\u00f6nl\u00fcn\u00fc kime kapt\u0131rm\u0131\u015fsa y\u00fcz\u00fc de on d\u00f6n\u00fck olacakt\u0131r, ba\u015fka de\u011fil.E\u011fer kalpte y\u0131k\u0131lmas\u0131 gereken bu duvarlar y\u0131k\u0131lmam\u0131\u015fsa, o duvar daha da sa\u011flamla\u015facak ve y\u0131kmas\u0131 bir hayli zor olacakt\u0131r. \u00c7\u00fcnk\u00fc g\u00f6nl\u00fcn\u00fc kapt\u0131rd\u0131\u011f\u0131 \u015feye do\u011fru y\u00fcz\u00fcn\u00fc \u00e7evirdi\u011fi gibi ayn\u0131 zamanda onu muhafaza etmek i\u00e7in de \u00e7aba harcayacakt\u0131r. B\u00f6ylelikle bat\u0131l olan \u015feyler u\u011frunda hak i\u00e7in m\u00fccadele edercesine kendisini paralayacak ve \u00f6mr\u00fcn\u00fc heba edecektir. E tabii ki bunu da do\u011fru yolda oldu\u011funu d\u00fc\u015f\u00fcnerek ve yapt\u0131klar\u0131n\u0131 do\u011fru kabul ederek yerine getirecektir ki bu durum de\u011fi\u015fimi zorla\u015ft\u0131ran bir di\u011fer etkendir.Y\u00dcREK \u00dcLKES\u0130N\u0130N FETH\u0130 \u0130\u00c7\u0130N GEREL\u0130 UNSURLAR\u0130\u00e7 zenginli\u011fin \u0130slam s\u00f6z da\u011farc\u0131\u011f\u0131ndaki kar\u015f\u0131l\u0131\u011f\u0131 olan irfan, ihsan ve takvan\u0131n gramatik ve semantik anlamlar\u0131 \u00fczerinde uzun uzad\u0131ya durmak istemiyorum. \"Tarif\" edilen her \u015fey gibi bu de\u011ferlerin de zihnimizin dar kal\u0131plar\u0131nda dondurulup 'tahrif\" edilece\u011finden korkuyorum.Tarif etti\u011fimizi tahrif etmekte ustala\u015ft\u0131k biz. Bilgisine sa\u00adhip oldu\u011fumuz bir \u015feyin kendisine de sahip oldu\u011fumuzu zan\u00adnediyoruz. Bunu bazen cehaletimizden, \u00e7o\u011funlukla da uyan\u0131kl\u0131\u011f\u0131m\u0131zdan yap\u0131yoruz.De\u011fil, do\u011fru de\u011fil. Bir \u015feyin bilgisini elde etmekle kendi\u00adsini elde etmek aras\u0131nda s\u0131n\u0131rs\u0131z fark var. Ya\u015fanmad\u0131k\u00e7a anla\u00ad\u015f\u0131lamayacak bir d\u00fcnyay\u0131 tarif etmek, bal\u0131 kavanozun d\u0131\u015f\u0131ndan yalatmakt\u0131r, bunu biliyorum. Bu y\u00fczden de s\u00f6z konusu kav\u00adramlar\u0131n 'bilgisi' \u00fczerinde de\u011fil, amelin 'salih' olmas\u0131n\u0131 sa\u011fla\u00adyan irfan, ihsan ve takvan\u0131n kazan\u0131lmas\u0131nda etken olan dina\u00admikler \u00fczerinde duraca\u011f\u0131m.Bu unsurlardan ilki yukar\u0131dan beri yeri geldik\u00e7e de\u011fin\u00addi\u011fimiz kalp, yani merkez. K\u00fc\u00e7\u00fck evren olan insan\u0131n ba\u015f\u00adkenti...\u0130kincisi, i\u00e7 zenginli\u011fin elde edilmesinde merkezden sonra gelen mevsim; \u00f6zellikle gece...\u00dc\u00e7\u00fcnc\u00fcs\u00fc, bu merkezin elveri\u015fli hale getirilmesinde \u00f6nemli bir unsur olan iklim; h\u00fcz\u00fcn ve g\u00f6zya\u015f\u0131...D\u00f6rd\u00fcnc\u00fcs\u00fc ise, s\u00f6z konusu merkezin uygun iklim ve mevsim ekilince verebilece\u011fi en soylu meyve; sevgi...MERKEZKalp: \"V\u00fccutta bir et par\u00e7as\u0131 vard\u0131r. O bozulursa b\u00fct\u00fcn v\u00fccut bozulur. O, kalptir.\"Buhari'nin nakletti\u011fi bu haberden de anla\u015f\u0131laca\u011f\u0131 gibi ya\u00adrat\u0131l\u0131\u015f bak\u0131m\u0131ndan pakt\u0131r kalp. Ancak v\u00fccut \u00fclkesinin ba\u015fken\u00adti oldu\u011fundan dolay\u0131 iman, ruh gibi dostlar da, \u015feytan, nefis gibi d\u00fc\u015fmanlar da orada \u00f6rg\u00fctlenmeye \u00e7al\u0131\u015f\u0131r.Devrimler, ihtilaller orada olur. Bu u\u00e7suz bucaks\u0131z \u00fclkenin en \u00e7arp\u0131c\u0131 \u00f6zelli\u011fi ad\u0131nda gizlidir: Kalp; yani de\u011fi\u015fken olan; halden hale giren; \u00f6zetle, \"d\u00f6nek''... Bir kararda durmamas\u0131, g\u00f6rd\u00fc\u011f\u00fcne akmas\u0131, bir su gibi i\u00e7ine girdi\u011fi \u015feyin \u015feklini, bu\u00adkalemun gibi i\u00e7ine girdi\u011fi ortam\u0131n rengini yans\u0131tmas\u0131 ona bu ismin verilmesine neden olmu\u015ftur. Devrim, eskimez tan\u0131m\u0131y\u00adla 'ink\u0131lap' da kalple ayn\u0131 k\u00f6kten gelmiyor mu zaten?Yeri neresi mi? Ne \u00f6nemi var bunun? \u0130\u00e7imizdeki sonsuz\u00adlu\u011fu katletmi\u015fsek, yerini bilip bilmemek neyi de\u011fi\u015ftirir? Yok, e\u011fer ya\u015f\u0131yorsa, o sizi kendisinden haberdir edecektir. Onun ya\u015famas\u0131 kan pompalamas\u0131 de\u011fil as\u0131l olan i\u015flevini asli g\u00f6revini yerine getirmesidir. Merkez olu\u015funa yak\u0131\u015f\u0131r \u015fekilde hareket etmektir ki; o da Tevhidi esaslara g\u00f6re \u00e7arpmas\u0131 ink\u0131lap etmesidir.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Y\u00dcREK \u00dcLKES\u0130D\u00fcnyan\u0131n bu en b\u00fcy\u00fck \u00fclkesine sahip olabilmek i\u00e7in, \u00f6nce b\u00f6ylesine m\u00fcthi\u015f bir imk\u00e2n\u0131n fark\u0131nda olmak gerek.\u0130\u00e7imizdeki s\u0131n\u0131rs\u0131z ve s\u0131n\u0131fs\u0131z co\u011frafyan\u0131n varl\u0131\u011f\u0131ndan ha\u00adberdar olmak gerek. Kur' an' \u0131n ini\u015f bi\u00e7imi ve yeri konu\u00adsundaki tart\u0131\u015fmalarda kimi \u00e2limler \"ar\u015f\" \u0131 kalp olarak kabul ederler. Bu g\u00f6r\u00fc\u015f\u00fc kalp konusundaki kimi ayetler de des\u00adteklemiyor de\u011fil.'Mek\u00e2n\u0131z' a mek\u00e2n olabilen kalp, insana \u015fahdamar\u0131ndan daha yak\u0131n olan Allah'\u0131 konuk edecek kapasitede yarat\u0131l\u00adm\u0131\u015ft\u0131r.\u0648\u064e\u0644\u064e\u0642\u064e\u062f\u0652 \u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0648\u064e\u0646\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u062a\u064f\u0648\u064e\u0633\u0652\u0648\u0650\u0633\u064f \u0628\u0650\u0647\u0650 \u0646\u064e\u0641\u0652\u0633\u064f\u0647\u064f \u06d6 \u0648\u064e\u0646\u064e\u062d\u0652\u0646\u064f \u0623\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u0645\u0650\u0646\u0652 \u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0652\u0648\u064e\u0631\u0650\u064a\u062f\u0650\"Andolsun insan\u0131 biz yaratt\u0131k ve nefsinin ona ne vesveseler vermekte oldu\u011funu biliriz. Biz ona \u015fahdamar\u0131ndan daha yak\u0131\u00adn\u0131z.\" (Kaf\/16)\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u0633\u0652\u062a\u064e\u062c\u0650\u064a\u0628\u064f\u0648\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u0650\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u0650 \u0625\u0650\u0630\u064e\u0627 \u062f\u064e\u0639\u064e\u0627\u0643\u064f\u0645\u0652 \u0644\u0650\u0645\u064e\u0627 \u064a\u064f\u062d\u0652\u064a\u0650\u064a\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0627\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0627 \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064e\u062d\u064f\u0648\u0644\u064f \u0628\u064e\u064a\u0652\u0646\u064e \u0627\u0644\u0652\u0645\u064e\u0631\u0652\u0621\u0650 \u0648\u064e\u0642\u064e\u0644\u0652\u0628\u0650\u0647\u0650 \u0648\u064e\u0623\u064e\u0646\u0651\u064e\u0647\u064f \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u062a\u064f\u062d\u0652\u0634\u064e\u0631\u064f\u0648\u0646\u064e\u00a0\"Biliniz ki Allah ki\u015fi ile kalbi aras\u0131na girer ve siz ger\u00e7ekten O'na g\u00f6t\u00fcr\u00fcl\u00fcp toplanacaks\u0131n\u0131z.\" (Enfal\/24)Evet, bu m\u00fcthi\u015f mek\u00e2n Allah' a tahsis edilip beytullah ve ar\u015fullah k\u0131l\u0131nmam\u0131\u015fsa imkan zayi edilmi\u015f demektir. Seyrini \u015f\u00f6yle der:Yere \u00e7akan iki \u00e7atal kaz\u0131\u011f\u0131\u0130kiden birine eyler yaz\u0131\u011f\u0131Allah bir g\u00f6\u011f\u00fcste iki kalp yaratmad\u0131\u011f\u0131na (Ahzab, 4) g\u00f6re bir kalp ya Allah' a tahsis edilmi\u015ftir ya da gayr\u0131ya. E\u011fer Al\u00adlah'tan gayr\u0131ya tahsis edilmi\u015fse bu durumda beytullah de\u011fil beyt\u00fclmakam, beyt\u00fclmal beyt\u00fc\u015f\u015fehvet; beyt\u00fcnnefs ve hatta beyt\u00fc\u015f\u015feytan olur.\u0130nsanlar\u0131n \u00f6nce y\u00fcreklerinden vuruldu\u011fu \u00f6ylesine bir top\u00adlumda, \u0130slami hareket, y\u00fcrek \u00fclkesini kurabilmi\u015f ka\u00e7 er \u00e7\u0131kar\u00adtabilecektir?\u0643\u064e\u0644\u0651\u064e\u0627 \u06d6 \u0628\u064e\u0644\u0652 \u06dc \u0631\u064e\u0627\u0646\u064e \u0639\u064e\u0644\u064e\u0649\u0670 \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0645\u064e\u0627 \u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u064a\u064e\u0643\u0652\u0633\u0650\u0628\u064f\u0648\u0646\u064e\"De\u011fil, ba\u015fkas\u0131 de\u011fil, onlar\u0131n i\u015fledi\u011fi g\u00fcnahlar karartm\u0131\u015ft\u0131r kalplerini.\" (Mutaffifin\/ 14)Bu karay\u0131, bu pas\u0131 temizlemek elbet kolay olmayacakt\u0131r.Nas\u0131l temizlensin ki? En \u00e7ok kulland\u0131\u011f\u0131m\u0131z organlar el, kafa ve kalb. Bunlar i\u00e7erisinde de en \u00e7ok kullan\u0131lan, kalbdir. Elimi\u00adzi bir ka\u00e7 ay y\u0131kamad\u0131\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcnelim. Tiksindiniz de\u011fil mi? Ya ondan \u00e7ok daha fazla kulland\u0131\u011f\u0131m\u0131z kalb? Onun kirlili\u011fini var\u0131n siz hesab edin. Bu kirlilik, kalbi sonunda \u00f6yle bir nokta\u00adya getiriyor ki, kalb ta\u015fla\u015f\u0131yor, kat\u0131la\u015f\u0131yor, duyars\u0131zla\u015f\u0131yor. \u0130\u015fte bunun Kur' an\u0131 ifadesi:\u062b\u064f\u0645\u0651\u064e \u0642\u064e\u0633\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650 \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0647\u0650\u064a\u064e \u0643\u064e\u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0623\u064e\u0648\u0652 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0642\u064e\u0633\u0652\u0648\u064e\u0629\u064b \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u062a\u064e\u0641\u064e\u062c\u0651\u064e\u0631\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0647\u064e\u0627\u0631\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0634\u0651\u064e\u0642\u0651\u064e\u0642\u064f \u0641\u064e\u064a\u064e\u062e\u0652\u0631\u064f\u062c\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0645\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u0628\u0650\u0637\u064f \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u063a\u064e\u0627\u0641\u0650\u0644\u064d \u0639\u064e\u0645\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e\"Sonra kalbleriniz yine kat\u0131la\u015ft\u0131, ta\u015f gibi, hatta daha kat\u0131. \u00c7\u00fcnk\u00fc ta\u015flardan \u00f6yleleri vard\u0131r ki, onlardan \u0131rmaklar f\u0131\u015fk\u0131r\u0131r; \u00f6yleleri vard\u0131r ki yar\u0131l\u0131r, ortas\u0131ndan sular \u00e7a\u011flar; \u00f6yleleri de var\u00add\u0131r ki Allah korkusuyla yuvarlan\u0131r. Allah yapmakta olduklar\u0131n\u0131zdan gafil de\u011fildir.\" (Bakara\/74)Bu ger\u00e7ek, \u015fairin dilinde ifadesini \u015f\u00f6yle buluyordu:Ta\u015f ta\u015f de\u011fil ba\u011fr\u0131nd\u0131r ta\u015f seninNereni nas\u0131l yaks\u0131n s\u00f6yle bu ate\u015f seninBir kat\u0131l\u0131kt\u0131r dinamit s\u00f6ker mi y\u00fcrekleri Ba\u015f\u0131n bir kez bu kalbe de\u011fmesin ey ta\u015f seninKazmay\u0131 kayalara de\u011fil kalblere vur ey Ferhat ni\u00e7indir k\u0131rd\u0131\u011f\u0131n bunca ta\u015f senin?Bir yeri ele ge\u00e7irmek i\u00e7in merkezin kontrol alt\u0131na al\u0131nmas\u0131 \u015fartt\u0131r. Zira oras\u0131 ba\u015fkent, karar verme yeri ve varl\u0131\u011f\u0131n temeli mesabesindedir. E\u011fer oras\u0131 kaybedilirse kontrol elden gider ve i\u015fgal ger\u00e7ekle\u015fir. \u00c7\u00fcnk\u00fc y\u00f6netim merkezdedir. S\u0131\u011f\u0131nak ve ayn\u0131 zamanda o b\u00f6lgenin temsili olan yerdir. Kalpte b\u00f6yledir, davran\u0131\u015flar\u0131n, s\u00f6zlerin, bak\u0131\u015flar\u0131n temsilidir. Merkezin azalar\u0131, merkezi yans\u0131t\u0131r. Merkezi tan\u0131tan onun azalar\u0131 ve o azalar\u0131n i\u015flevidir. Bir beldenin temiz oldu\u011funu g\u00f6rd\u00fc\u011f\u00fcm\u00fczde bile oran\u0131n halk\u0131n\u0131n temiz oldu\u011funu s\u00f6ylemeden \u00f6nce o beldenin merkezinin \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ve temiz oldu\u011funu s\u00f6yleriz. \u0130nsan\u0131n merkezi olan kalp ele ge\u00e7irilir ve kirli ellerle temas edilirse art\u0131k her \u015fey de\u011fi\u015fecek ve kirli ellerin lekesi her yere bula\u015f\u0131p ya\u015fan\u0131labilir bir yer olmaktan \u00e7\u0131kacakt\u0131r. Adeta etrafa vir\u00fcs sa\u00e7an ve pisliklerden kurtulamay\u0131p sa\u011fl\u0131kl\u0131 hayata yabanc\u0131la\u015fan bir merkez haline gelir.Kalp kat\u0131l\u0131\u011f\u0131 rahmet k\u0131tl\u0131\u011f\u0131yla do\u011frudan ilgili bir olay ol\u00admasayd\u0131 \u00fczerinde bu kadar durmazd\u0131k:\u0641\u064e\u0628\u0650\u0645\u064e\u0627 \u0646\u064e\u0642\u0652\u0636\u0650\u0647\u0650\u0645\u0652 \u0645\u0650\u064a\u062b\u064e\u0627\u0642\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0639\u064e\u0646\u0651\u064e\u0627\u0647\u064f\u0645\u0652 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0642\u064f\u0644\u064f\u0648\u0628\u064e\u0647\u064f\u0645\u0652 \u0642\u064e\u0627\u0633\u0650\u064a\u064e\u0629\u064b \u06d6 \u064a\u064f\u062d\u064e\u0631\u0651\u0650\u0641\u064f\u0648\u0646\u064e \u0627\u0644\u0652\u0643\u064e\u0644\u0650\u0645\u064e \u0639\u064e\u0646\u0652 \u0645\u064e\u0648\u064e\u0627\u0636\u0650\u0639\u0650\u0647\u0650 \u06d9 \u0648\u064e\u0646\u064e\u0633\u064f\u0648\u0627 \u062d\u064e\u0638\u0651\u064b\u0627 \u0645\u0650\u0645\u0651\u064e\u0627 \u0630\u064f\u0643\u0651\u0650\u0631\u064f\u0648\u0627 \u0628\u0650\u0647\u0650 \u06da \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0632\u064e\u0627\u0644\u064f \u062a\u064e\u0637\u0651\u064e\u0644\u0650\u0639\u064f \u0639\u064e\u0644\u064e\u0649\u0670 \u062e\u064e\u0627\u0626\u0650\u0646\u064e\u0629\u064d \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0625\u0650\u0644\u0651\u064e\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627 \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u06d6 \u0641\u064e\u0627\u0639\u0652\u0641\u064f \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u0652 \u0648\u064e\u0627\u0635\u0652\u0641\u064e\u062d\u0652 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062d\u0652\u0633\u0650\u0646\u0650\u064a\u0646\u064e\"S\u00f6zlerini bozduklar\u0131 i\u00e7in onlar\u0131 lanetledik ve kalblerini kaskat\u0131 yapt\u0131k.\" (Maide\/13)\u00a0Kalb kat\u0131l\u0131\u011f\u0131n\u0131n illeti olarak lanetlenmenin g\u00f6sterilmesi olduk\u00e7a \u00fcrpertici.Kalbler ayn\u0131 zamanda s\u0131nan\u0131yor. K\u00fc\u00e7\u00fck k\u00e2inat olan insa\u00adn\u0131n bu m\u00fcthi\u015f d\u00fcnyas\u0131 her an s\u0131nanmakta ve fitnelerle kar\u00ad\u015f\u0131 kar\u015f\u0131ya kalmakta. Kur' an, \"Allah'\u0131n takva i\u00e7in kalblerini s\u0131nad\u0131\u011f\u0131 kimselerden s\u00f6z etmekte. Hele g\u00fcnd\u00fcz\u00fc olmayan bir geceyi y\u00fcre\u011fe zimmetlemek demeye gelen \"kasvet\", sonunda hidayetin, kalbin yak\u0131t\u0131 olan hidayetin t\u00fcmden kesilmesine neden oluyor:\u00a0\u201c...Allah kalblerini m\u00fch\u00fcrledi...\u201d (Bakara\/7; En\u2019am\/46)Art\u0131k dosya kapanm\u0131\u015f, m\u00fch\u00fcrlenmi\u015f ve imzalanm\u0131\u015ft\u0131r, Vurandan ba\u015fkas\u0131 \u00e7\u00f6zemeyecektir o m\u00fchr\u00fc. Kat\u0131l\u0131k kalbin felaketi, m\u00fch\u00fcrlenmekse k\u0131yametidir. Kalb gibi m\u00fckemmel bir co\u011frafyay\u0131 elden ka\u00e7\u0131ran devlet ku\u015funu elden u\u00e7urmu\u015f demektir. Bu duruma d\u00fc\u015fmemenin en garantili yolu \"i\u00e7erdeki sava\u015f\u201dt\u0131r.\u0130\u00c7ERDEK\u0130 SAVA\u015e\u0130nsan hayat\u0131nda her sava\u015f fani, i\u00e7 sava\u015f bakidir. \u00c7\u00fcnk\u00fc her d\u00fc\u015fman\u0131n bir g\u00fcn dost olma ihtimali vard\u0131r da \u015feytan\u0131n insana dost olmas\u0131n\u0131n imk\u00e2n ve ihtimali yoktur.\u015eeytan, sava\u015f\u0131 \u00f6nce y\u00fcre\u011finde kaybetti, ard\u0131ndan cennetini kaybetti. Cenneti kaybetmenin faturas\u0131n\u0131 kendisine de\u011fil Allah' a ve insana \u00e7\u0131kartt\u0131:\u0642\u064e\u0627\u0644\u064e \u0641\u064e\u0628\u0650\u0645\u064e\u0627 \u0623\u064e\u063a\u0652\u0648\u064e\u064a\u0652\u062a\u064e\u0646\u0650\u064a \u0644\u064e\u0623\u064e\u0642\u0652\u0639\u064f\u062f\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0635\u0650\u0631\u064e\u0627\u0637\u064e\u0643\u064e \u0627\u0644\u0652\u0645\u064f\u0633\u0652\u062a\u064e\u0642\u0650\u064a\u0645\u064e\"Madem \u00f6yle, senin beni azd\u0131rd\u0131\u011f\u0131n gibi ben de onlar\u0131 (azd\u0131rmak) i\u00e7in senin dosdo\u011fru yoluna oturaca\u011f\u0131m. \" (Araf\/16)\u015eeytan, ayette de belirtildi\u011fi gibi s\u0131rat-\u0131 m\u00fcstakim \u00fczerine, do\u011fru yola e\u011fri oturmu\u015ftur. \u0130nsan\u0131n da do\u011fru yolda olmas\u0131 yetmemektedir. Do\u011fru yolda do\u011fru y\u00fcr\u00fcmesi gerekmektedir. Evet, \u015fimdi de \u015feytan insana a\u00e7t\u0131\u011f\u0131 cepheleri say\u0131yor:\u062b\u064f\u0645\u0651\u064e \u0644\u064e\u0622\u062a\u0650\u064a\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u0623\u064e\u064a\u0652\u062f\u0650\u064a\u0647\u0650\u0645\u0652 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0646\u0652 \u0623\u064e\u064a\u0652\u0645\u064e\u0627\u0646\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0646\u0652 \u0634\u064e\u0645\u064e\u0627\u0626\u0650\u0644\u0650\u0647\u0650\u0645\u0652 \u06d6 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062c\u0650\u062f\u064f \u0623\u064e\u0643\u0652\u062b\u064e\u0631\u064e\u0647\u064f\u0645\u0652 \u0634\u064e\u0627\u0643\u0650\u0631\u0650\u064a\u0646\u064e\"Sonra da muhakkak onlara \u00f6nlerinden, arkalar\u0131ndan, sa\u011flar\u0131ndan ve sollar\u0131ndan sokulaca\u011f\u0131m. Onlar\u0131n \u00e7o\u011funu \u015f\u00fckredici bulmayacaks\u0131n. \" (Araf\/17)Sava\u015f\u0131n boyutlar\u0131 d\u00fc\u015fman\u0131n kini ve g\u00fcc\u00fc oran\u0131nda b\u00fcy\u00fcyecektir. \u015eeytan\u0131nki bir kuyruk ac\u0131s\u0131d\u0131r. Bu ac\u0131 yeniden dirili\u015f g\u00fcn\u00fcne kadar (Araf\/14) dinecek de\u011fildir. Bu az\u0131l\u0131 ve apa\u00e7\u0131k d\u00fc\u015f\u00adman, insana \u00f6ylesine \u00e7ok cepheden sald\u0131r\u0131\u00adya ge\u00e7mi\u015ftir ki, insan\u0131n bu hi\u00e7 uyumayan ve tatil yapmayan d\u00fc\u015fmana kar\u015f\u0131 \u00e7ok uyan\u0131k olmas\u0131 ve \u00f6m\u00fcrl\u00fck bir i\u00e7 sava\u015f ba\u015flatmas\u0131 gerekmekte.\u00d6nlerden gelmesi insana dengeyi d\u00fcnya aleyhine bozdur\u00admak i\u00e7in, insan\u0131 kendisine verilmi\u015f emanet olan d\u00fcnyadan soyutlamak i\u00e7in. Klasik yorumlar da bunu g\u00fc\u00e7lendiriyor.Arkadan gelmesi, kalle\u015f\u00e7e gelmesi; insan\u0131n dengesini ahiret aleyhine ve d\u00fcnya lehine bozmak i\u00e7in; mal\u0131, kad\u0131n\u0131, evlad\u0131, makam\u0131 ve di\u011fer d\u00fcnyal\u0131klar\u0131 s\u00fcsleyip p\u00fcsleyerek sevimli g\u00f6s\u00adtermek i\u00e7in. Sollardan gelmesi; soldan de\u011fil, sollardan; yasak\u00adlara, haramlara meylettirmesi; ezeli ve ebedi d\u00fc\u015fman\u0131 olan in\u00adsana Allah' \u0131n koydu\u011fu s\u0131n\u0131rlar\u0131 \u00e7i\u011fnetmesi, bunu yaparken de \u00e7ok cici bahaneler bulup insandan yanaym\u0131\u015f gibi g\u00f6r\u00fcnmesi:\u0641\u064e\u0648\u064e\u0633\u0652\u0648\u064e\u0633\u064e \u0644\u064e\u0647\u064f\u0645\u064e\u0627 \u0627\u0644\u0634\u0651\u064e\u064a\u0652\u0637\u064e\u0627\u0646\u064f \u0644\u0650\u064a\u064f\u0628\u0652\u062f\u0650\u064a\u064e \u0644\u064e\u0647\u064f\u0645\u064e\u0627 \u0645\u064e\u0627 \u0648\u064f\u0648\u0631\u0650\u064a\u064e \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u064e\u0627 \u0645\u0650\u0646\u0652 \u0633\u064e\u0648\u0652\u0622\u062a\u0650\u0647\u0650\u0645\u064e\u0627 \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0645\u064e\u0627 \u0646\u064e\u0647\u064e\u0627\u0643\u064f\u0645\u064e\u0627 \u0631\u064e\u0628\u0651\u064f\u0643\u064f\u0645\u064e\u0627 \u0639\u064e\u0646\u0652 \u0647\u064e\u0670\u0630\u0650\u0647\u0650 \u0627\u0644\u0634\u0651\u064e\u062c\u064e\u0631\u064e\u0629\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064e\u0646\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064e\u0627 \u0645\u064e\u0644\u064e\u0643\u064e\u064a\u0652\u0646\u0650 \u0623\u064e\u0648\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064e\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062e\u064e\u0627\u0644\u0650\u062f\u0650\u064a\u0646\u064e\u0648\u064e\u0642\u064e\u0627\u0633\u064e\u0645\u064e\u0647\u064f\u0645\u064e\u0627 \u0625\u0650\u0646\u0651\u0650\u064a \u0644\u064e\u0643\u064f\u0645\u064e\u0627 \u0644\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0635\u0650\u062d\u0650\u064a\u0646\u064e\"Rabbinizin size bu iki a\u011fac\u0131 yasaklamas\u0131, yaln\u0131zca sizin iki melek olmaman\u0131z ya da (cennette) ebedi ya\u015fayanlardan olma\u00adman\u0131z i\u00e7indir ve \"ger\u00e7ekten ben size \u00f6\u011f\u00fct verenlerdenim\" diye de yemin etti.\" (Araf\/20-21)Sa\u011flardan gelmesi...En tehlikelisi de bu galiba. \u0130nsan\u0131n g\u00fczel eylemlerini, hase\u00adnat\u0131n\u0131 \"salih amel\" e d\u00f6n\u00fc\u015ft\u00fcrmemek i\u00e7in kibir, gurur, riya gi\u00adbi parazitlerle bozmas\u0131. \u00c7al\u0131\u015f\u0131p \u00e7abalad\u0131\u011f\u0131 halde insan\u0131n eline bir \u015fey ge\u00e7memesi, yani tam anlam\u0131yla iflasa s\u00fcr\u00fcklenmesi. En yararl\u0131 eylemlerin i\u00e7ine att\u0131\u011f\u0131 mikroplarla onlar\u0131 sahibi i\u00e7in en zararl\u0131 bir hale getirmesi. B\u00fct\u00fcn bunlar\u0131 yaparken \"s\u00fcrekli k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden\" (Yusuf\/53) nefsi yard\u0131mc\u0131 olarak kullanmas\u0131, k\u00f6t\u00fc i\u015flerine, pis i\u015flerine onu ko\u015fturmas\u0131... Dahas\u0131, yery\u00fcz\u00fcn\u00addeki dostlar\u0131n\u0131, evliyas\u0131n\u0131 (Araf\/27), ''Allah'\u0131 b\u0131\u00adrak\u0131p \u015feytanlar\u0131 veli edinenler(Araf\/30)\u2019i kendi aralar\u0131nda \u00f6rg\u00fct\u00adleyerek bir \u015feytan partisi (Hizbu\u015f-\u015eeytan) kurmas\u0131 ve o parti arac\u0131l\u0131\u011f\u0131yla m\u00fcminler \u00fczerinde \u015feytani bir siyaset y\u00fcr\u00fctmesi, onlar\u0131 g\u00fctmesi, onlar\u0131 s\u00fcr\u00fcle\u015ftirmesi...Evet, i\u00e7ten ve d\u0131\u015ftan b\u00f6ylesine \u00f6rg\u00fctl\u00fc, b\u00f6ylesine \u00e7ok y\u00f6n\u00adl\u00fc bir d\u00fc\u015fman\u0131n ilk ve son hedefi ki\u015finin iman\u0131d\u0131r; dolay\u0131s\u0131y\u00adla iman\u0131n merkezi olan kalbidir. Bu d\u00fc\u015fmanlar kalbi iman\u0131n ba\u015f\u0131na y\u0131kmaya, oray\u0131 insan\u0131n ebedi mutlulu\u011funa yard\u0131mc\u0131 olamayan mal, makam gibi \u015feylerle doldurmaya \u00e7al\u0131\u015f\u0131rlar.\u015eu durumda vakit ge\u00e7irmeden bir i\u00e7 sava\u015f ba\u015flatmal\u0131. Bu sava\u015f\u0131n \u00f6mr\u00fc bir ka\u00e7 ay, ya da bir ka\u00e7 y\u0131l de\u011fil, bir \u00f6m\u00fcr ol\u00admal\u0131. S\u00fcrekli sald\u0131r\u0131 alt\u0131nda ezilen iman\u0131 ve onun merkezini bu sald\u0131r\u0131lardan kurtarmal\u0131 ve korumal\u0131, oray\u0131 kurtar\u0131lm\u0131\u015f b\u00f6lge haline getirmeli ve iman\u0131n h\u00e2kimiyetini ilan etmeli o b\u00f6lgede.Salih amelden muhaf\u0131zlar, n\u00f6bet\u00e7iler dikmeli; i\u00e7imizin ahalisini ayakland\u0131rmal\u0131 ve \u00f6nce i\u00e7imizin d\u00fcnyas\u0131nda fitne kalmay\u0131ncaya, din yaln\u0131z Allah'\u0131n oluncaya kadar s\u00fcrmeli bu sava\u015f. Ondan sonra da orada kurulan \"y\u00fcrek \u00fclkesi\"ni bilek\u00adlere, topraklara, co\u011frafyalara ta\u015f\u0131mal\u0131.Esaret i\u00e7imizde...Bizi \u00f6nce y\u00fcreklerimizde tutsak ettiler. \u0130\u015fgal alt\u0131ndaki bir y\u00fcrekle, i\u015fgal alt\u0131ndaki bir kafayla, hangi toprak par\u00e7as\u0131n\u0131 kur\u00adtarmaya gideceksiniz? \u0130manlar\u0131 y\u00fcreklere mahk\u00fbm etmi\u015fler. Yery\u00fcz\u00fcn\u00fcn m\u00fcstekbirleri bizi \u00f6nce y\u00fcreklerimizden vurmu\u015f\u00adlar. \u00d6yle olunca elimiz iman\u0131n iktidar\u0131ndan \u00e7\u0131km\u0131\u015f; g\u00f6z\u00fcm\u00fcz, kula\u011f\u0131m\u0131z, zihnimiz, \u015fuurumuz iman\u0131n iktidar\u0131ndan \u00e7\u0131km\u0131\u015f. Bu organlar\u0131m\u0131z iman\u0131n egemenli\u011fi alt\u0131ndaki h\u00fcrriyetlerini kaybetmi\u015fler. \u0130man\u0131m\u0131z\u0131n iktidar\u0131n\u0131 elinden alm\u0131\u015flar, had\u0131m\u00adla\u015ft\u0131rm\u0131\u015flar onu. \u0130mana site olma istidad\u0131nda yarat\u0131lan kalbi\u00admiz imana mahbes, imana makber olmu\u015f. \"Din bir vicdan i\u015fidir,\" slogan\u0131yla yola \u00e7\u0131kan iman d\u00fc\u015fmanlar\u0131, k\u00fclt\u00fcrleriyle, e\u011fitimleriyle, medyalar\u0131yla, \u015feytanca oyunlar\u0131yla koca bir devi Alaaddin' in lambas\u0131na geri sokmay\u0131 ba\u015farabilmi\u015fler.Onlar bilmekteler iman\u0131n g\u00fcc\u00fcn\u00fc. Bilirler; o zorla t\u0131k\u0131ld\u0131\u011f\u0131 yerden \u00e7\u0131kt\u0131 m\u0131 bir, kimse zapt edemez onu. Bu nedenle, onu mahk\u00fbm etmek i\u00e7in ne laz\u0131msa onu yaparlar, hi\u00e7 bir \u015feytani fedak\u00e2rl\u0131ktan ka\u00e7\u0131nmazlar. \u0130mana s\u0131radan zincirler vurmazlar. O, zincirler alt\u0131ndand\u0131r, g\u00f6steri\u015flidir, sanat eseridir, hatta ba\u00adzen teknolojinin en son harikas\u0131d\u0131r; \u015feffaft\u0131r.Onu fark edecek kadar basiretiniz varsa bu kez de onun tutsakl\u0131k zinciri de\u011fil, y\u00fcce efendilerin hediye etti\u011fi bir kolye oldu\u011funa inand\u0131rmaya \u00e7al\u0131\u015f\u0131rlar sizi. Kendilerine heva ve he\u00adves ad\u0131na hizmet etmeyeni \"dava\" ad\u0131na, \"hizmet\" a\u015fk\u0131na ve hatta \"din\" ad\u0131na hizmet ettirirler. Sa\u011fmay\u0131, binmeyi ve y\u00fck vurmay\u0131 iyi bilirler onlar.E\u011fer g\u00f6r\u00fcnen ve g\u00f6r\u00fcnmeyeniyle, \"de\u011ferli\" ve de\u011fer\u00adsiziyle iman\u0131m\u0131za vurulan t\u00fcm zincirleri k\u0131rabiliyorsak; o zaman iman g\u00f6z\u00fcm\u00fcze fer, g\u00f6nl\u00fcm\u00fcze nur, dizimize der\u00adman, dilimize ferman olacakt\u0131r. Yani, \u00f6zetle iman, \"iman\" olacakt\u0131r.Kirlilik i\u00e7imizde. \u00d6nce i\u00e7imizi, sonra havay\u0131 kirlettiler. \u0130\u00e7i\u00admizin \u00e7evrecileri de yok. Havay\u0131 ve \u00e7evreyi temizlemeyi ba\u015far\u00adsalar da i\u00e7imizi temizlemek i\u00e7in harekete ge\u00e7meyecek onlar, aksine daha da kirletecekler; sistemleriyle, e\u011fitimleriyle, ileti\u00ad\u015fim ara\u00e7lar\u0131yla, k\u00fclt\u00fcrleriyle, ikonlar\u0131yla, sanemleriyle, vesen\u00adleriyle kirletecekler. E\u011fer biz kendi d\u00fczenimizi kuramazsak, onlar kendi d\u00fczensiz d\u00fczenlerini y\u00fcre\u011fimize kadar sokacak\u00adlar. As\u0131l felaket o zaman ba\u015flayacak.Zorla kurduklar\u0131, ezerek, yak\u0131p-y\u0131karak, as\u0131p-keserek kur\u00adduklar\u0131 d\u00fczenlerden korkmay\u0131n\u0131z. Korkmay\u0131n\u0131z, \u00e7\u00fcnk\u00fc 'Zul\u00admetmekte olanlar, nas\u0131l bir ink\u0131laba u\u011fray\u0131p devrilecek\/erini za\u00adman\u0131 gelince bileceklerdir. \" (\u015euara\/227) As\u0131l korkulacak \u015fey, bu d\u00fczenlerini kalbimize kadar sokmalar\u0131d\u0131r, v\u00fccudun ba\u015fkenti\u00adni i\u015fgal edip ele, aya\u011fa, g\u00f6ze, kula\u011fa, ba\u015fa, bile\u011fe h\u00fckmetme\u00adleri, b\u00fct\u00fcn bunlar\u0131 kendilerine hizmet ettirmeleridir. \u00d6rne\u011fin kapitalizm ad\u0131 verilen zulm\u00fcn ekonomiyi y\u00f6nlendirmesinden korkmuyorum, as\u0131l korkum bu mikrobun y\u00fcreklerimize ka\u00addar yay\u0131l\u0131p ahlak\u0131m\u0131za, d\u00fc\u015f\u00fcncemize, eylemlerimize, tav\u0131rlar\u0131\u00adm\u0131za yans\u0131mas\u0131.Olmad\u0131 m\u0131, olmuyor mu? Yok, mu dini \u0130slam olup da ahlak\u0131 kapitalist olan? Yok mu \u0130slam akidesini benimsedi\u011fi halde kapitalizm ahlak\u0131yla m\u00fctehall\u0131k olan? Kim bilir, tav\u0131r ve davran\u0131\u015flar\u0131m\u0131z iyi tahlil edildi\u011finde belki bizler de bu s\u0131n\u0131fa gi\u00adreriz. Mesela birbirimizi harcama, hem de bozuk para gibi harcama al\u0131\u015fkanl\u0131\u011f\u0131, sevgiyi, ilgiyi, taraftarl\u0131\u011f\u0131, bilgiyi, sami\u00admiyeti h\u00fclasa dini ve ahlak\u0131 bir\u00e7ok \u015feyi t\u00fcketime elveri\u015fli hale getirme beceriklili\u011fi. \u0130slam' \u0131n, ulvi ama\u00e7lar\u0131n ger\u00e7ekle\u015fmesi i\u00e7in koydu\u011fu kimi kurallar\u0131 karl\u0131 bir yat\u0131r\u0131ma d\u00f6n\u00fc\u015ft\u00fcrme ar\u00adzular\u0131. \u0130nsan\u0131, insan\u0131m\u0131z\u0131 ve hatta kendimizi bir anamal gibi kullanma talihsizli\u011fi. Bir hayat kitab\u0131 olan Kur' an' \u0131, bir hayat d\u00fcsturu olan \u0130slam' \u0131 ve bir hayat olan Peygamber' i sermaye edip bir i\u015fportac\u0131 gibi tezg\u00e2hlama uyan\u0131kl\u0131\u011f\u0131...\u0130\u015fte as\u0131l korkulmas\u0131 gereken budur, bunlard\u0131r. Onlar d\u00fc\u00adzenlerini ta y\u00fcre\u011fimize kadar sokmak i\u00e7in her yolu deniyorlar. Fakat b\u00f6ylesi bir i\u015fgale biz m\u00fcsl\u00fcmanlar asla raz\u0131 olmamal\u0131y\u0131z. Y\u00fcrek i\u015fgaliyesi olarak \u00f6demeyi vadettikleri d\u00fcnyal\u0131klar\u0131 ye\u00adrinde ve s\u0131ras\u0131nda y\u00fczlerine \u00e7almay\u0131 bilmeliyiz. \u0130man\u0131m\u0131z\u0131n pislik i\u00e7erisinde k\u0131vranmas\u0131na, esaret alt\u0131nda inlemesine, ikti\u00addar\u0131n\u0131n elinden al\u0131nmas\u0131na sessiz kalmamal\u0131y\u0131z. Reddetmeli\u00adyiz \u015firkin her t\u00fcr\u00fcn\u00fc. \u015eirkin i\u00e7erisindeki hak bizi aldatmama\u00adl\u0131. Bilmeliyiz ki \u015firk, kavram olarak, i\u00e7inde hak bulunan bat\u0131l anlam\u0131na gelir; i\u00e7inden 'hakk' \u0131 al\u0131nm\u0131\u015f bat\u0131la \u015firk de\u011fil ilhad derler. Ve reddetmeliyiz t\u00fcm sahte ilahlar\u0131. Rabbimiz yetmeli bize. Kur' an da \u00f6yle sormuyor mu: \u201cAllah kuluna yetmez mi?\" (Z\u00fcmer\/36) Yeter, yeter elbet. E\u011fer b\u00f6yle yaparsak iman\u0131m\u0131z h\u00fcr\u00adle\u015fecek, h\u00fcrle\u015ftik\u00e7e g\u00fcrle\u015fecek.Bunu, y\u00fcre\u011fimizi \u0131rmak gibi \u00e7a\u011flatt\u0131\u011f\u0131m\u0131z g\u00f6zya\u015flar\u0131yla y\u0131kayarak yapaca\u011f\u0131z. Fikirle, zikirle, \u015f\u00fck\u00fcrle, irfanla, ihsanla, takvayla yapaca\u011f\u0131z, duayla yapaca\u011f\u0131z.Evet, duayla, o ki varl\u0131k sebebimiz:\u0642\u064f\u0644\u0652 \u0645\u064e\u0627 \u064a\u064e\u0639\u0652\u0628\u064e\u0623\u064f \u0628\u0650\u0643\u064f\u0645\u0652 \u0631\u064e\u0628\u0651\u0650\u064a \u0644\u064e\u0648\u0652\u0644\u064e\u0627 \u062f\u064f\u0639\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u06d6 \u0641\u064e\u0642\u064e\u062f\u0652 \u0643\u064e\u0630\u0651\u064e\u0628\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0643\u064f\u0648\u0646\u064f \u0644\u0650\u0632\u064e\u0627\u0645\u064b\u0627\"De ki onlara: Duan\u0131z olmad\u0131ktan sonra Rabbim sizi ne yaps\u0131n?\" (Furkan\/77)Dua bir davettir, bir \u00e7a\u011fr\u0131d\u0131r. Usul\u00fcne uygun yap\u0131l\u0131rsa o \u00e7a\u011fr\u0131ya icabet edilir. Bir\u00e7o\u011fumuz b\u0131rak\u0131n\u0131z duay\u0131, bilmeden kendisine beddua ediyor. Nas\u0131l m\u0131? \u015eeytan\u0131 i\u015flerine kar\u0131\u015ft\u0131\u00adrarak, y\u00fcrek sinyallerini vesvese adl\u0131 parazitle bozarak, daha do\u011frusu \u015feytan\u0131n b\u00f6yle yapmas\u0131na izin vererek.Evet, yukar\u0131da say\u0131lan erdemlere ula\u015ft\u0131\u011f\u0131m\u0131z vakit 'devrim' i\u00e7imizde ger\u00e7ekle\u015fecek, y\u00fcrek \u00fclkemize iman h\u00e2kim olacak; yani daru'l-\u0130slam olacak y\u00fcre\u011fimiz. S\u0131n\u0131rs\u0131z ve s\u0131n\u0131fs\u0131z y\u00fcrek devletimizde, bir ferdi d\u0131\u015far\u0131da kalmamacas\u0131na konuk edece\u00ad\u011fiz \u0130slam \u00fcmmetini.B\u00f6ylece \u00f6nce i\u00e7imizde olu\u015fturaca\u011f\u0131z vahdeti. Vahdet taciri de\u011fil ger\u00e7ek muvahhid olaca\u011f\u0131z ve Allah'a lay\u0131k bir hale ge\u00adlecek y\u00fcre\u011fimiz. ''Kuluna \u015fah damar\u0131ndan daha yak\u0131n olan\": \"buyur!\" edece\u011fiz. \"Ey mek\u00e2ndan m\u00fcnezzeh olan! Senin i\u00e7in isti\u011ffar\u0131mla temizleyip, g\u00f6zya\u015f\u0131mla y\u0131kay\u0131p, zikir ve tespihle s\u00fcsleyip, ilim, irfan ve hikmetle d\u00f6\u015feyip, takva ve ihsanla ay\u00add\u0131nlatt\u0131\u011f\u0131m y\u00fcre\u011fime buyur.\" diyece\u011fiz.Elbette Allah o zaman rahmetiyle buyuracak, ma\u011ffiretiyle buyuracak, sekinetiyle buyuracak, tecellisiyle doyuracakt\u0131r. As\u0131l o zaman ger\u00e7ekle\u015fecek selim kalb; i\u00e7imizdeki f\u0131rt\u0131na ta\u015fa d\u00f6n\u00fc\u015fmemi\u015f s\u00fck\u00fcnet bulacak; b\u00f6yle ger\u00e7ekle\u015fecektir:\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u062a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u0651\u064f \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0628\u0650\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0623\u064e\u0644\u064e\u0627 \u0628\u0650\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u0651\u064f \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u064f\u201cOnlar iman etmi\u015flerdir ve kalpleri Allah'\u0131 anmakla huzura kavu\u015fur. Haberiniz olsun ki, kalpler ancak Allah'\u0131 anmakla huzura erebilirler.\u201d(Rad\/28)\u0130\u015fte bu i\u00e7 sava\u015f\u0131n zaferidir. Art\u0131k y\u00fcrek devleti kurulmu\u015f\u00adtur. Onu kurmak bir sava\u015f\u0131 gerektiriyorsa, korumak ve d\u0131\u015far\u0131 ta\u015f\u0131mak bin sava\u015f ister. Durmak isteseniz de duramazs\u0131n\u0131z ar\u00adt\u0131k. \u0130\u00e7inizdeki saadetin \u00f6b\u00fcr ad\u0131 olan y\u00fcrek \u00fclkesini, ya\u015fad\u0131\u011f\u0131\u00adn\u0131z. D\u00fcnyaya h\u00e2kim k\u0131lmak i\u00e7in gerekli olan eylemleri y\u00fcre\u011fi\u00adniz size dan\u0131\u015fmayacakt\u0131r bile. Organlar\u0131n\u0131z ona muhalefet etse de, akl\u0131n\u0131z onu onaylamasa da, o kendine \u00f6zg\u00fc y\u00f6ntemlerle ve imk\u00e2nlarla ger\u00e7ekle\u015ftirecektir g\u00f6revini. Biliyorsunuz; g\u00f6n\u00fcl ferman dinlemez.Y\u00fcre\u011fe \u00f6zg\u00fc imk\u00e2nlar\u0131n ba\u015f\u0131nda, d\u00fcnyan\u0131n en hassas ve geli\u015fmi\u015f radar\u0131 diyebilece\u011finiz, basiret ve feraset gelir. Herkesin bildi\u011fi g\u00f6zler d\u0131\u015f\u0131nda bir g\u00f6zden daha s\u00f6z eden Kitab'\u0131n diline kulak verelim:\u0623\u064e\u0641\u064e\u0644\u064e\u0645\u0652 \u064a\u064e\u0633\u0650\u064a\u0631\u064f\u0648\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0641\u064e\u062a\u064e\u0643\u064f\u0648\u0646\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064c \u064a\u064e\u0639\u0652\u0642\u0650\u0644\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u064e\u0627 \u0623\u064e\u0648\u0652 \u0622\u0630\u064e\u0627\u0646\u064c \u064a\u064e\u0633\u0652\u0645\u064e\u0639\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u064e\u0627 \u06d6 \u0641\u064e\u0625\u0650\u0646\u0651\u064e\u0647\u064e\u0627 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0649 \u0627\u0644\u0652\u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u064f \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0652 \u062a\u064e\u0639\u0652\u0645\u064e\u0649 \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u064f \u0627\u0644\u0651\u064e\u062a\u0650\u064a \u0641\u0650\u064a \u0627\u0644\u0635\u0651\u064f\u062f\u064f\u0648\u0631\u0650\"Ger\u00e7ek \u015fu ki g\u00f6zler k\u00f6r olmaz; ancak g\u00f6\u011f\u00fcslerdeki kalpler k\u00f6r olur. \"(Hac\/46)Bu vericinizle, uzakl\u0131\u011f\u0131 ne olursa olsun bir dostunuza mu\u00adhabbet sinyalleri g\u00f6ndereceksiniz. \u0130rtidad\u0131n ve nifak\u0131n tabiat haline geldi\u011fi bir toplumda ger\u00e7ek m\u00fc'mini bu radarlar\u0131n\u0131z\u00adla tan\u0131yacaks\u0131n\u0131z. Bununla okuyacaks\u0131n\u0131z Allah\u2019\u0131n evrende\u00adki ayetlerini (Zariyat\/20), nefislerinizdeki ayetlerini (Zariyat\/21) ve onlar\u0131n bilgisine sahip olacaks\u0131n\u0131z. Bu bilgiyi \"kitab-\u0131 mes\u00adtur\" un ayetleriyle \u00e7ak\u0131\u015ft\u0131rarak hikmeti bulacaks\u0131n\u0131z. Bile\u00adceksiniz ki;\u064a\u064f\u0624\u0652\u062a\u0650\u064a \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u064e \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064f\u0624\u0652\u062a\u064e \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u064e \u0641\u064e\u0642\u064e\u062f\u0652 \u0623\u064f\u0648\u062a\u0650\u064a\u064e \u062e\u064e\u064a\u0652\u0631\u064b\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u064a\u064e\u0630\u0651\u064e\u0643\u0651\u064e\u0631\u064f \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064f\u0648\u0644\u064f\u0648 \u0627\u0644\u0652\u0623\u064e\u0644\u0652\u0628\u064e\u0627\u0628\u0650\u00a0\"Kime hikmetten bir pay verilmi\u015fse ona \u00e7ok hay\u0131r verilmi\u015ftir.\" (Bakara\/269)\u0130\u015fte o zaman, nicedir yay\u0131n\u0131n\u0131 durduran y\u00fcre\u011finiz ba\u015flaya\u00adcak yay\u0131n yapmaya. \u0130\u00e7inizdeki d\u00fcnyan\u0131n en hassas radarlar\u0131, g\u00f6\u011f\u00fcn ve yerin sevap g\u00f6r\u00fcnt\u00fclerini yakalayarak kaydedecek y\u00fcrek ar\u015fivinize. O zaman, yaln\u0131z bilmeyip anlayacak (irfan), yaln\u0131z bakmay\u0131p g\u00f6receksiniz (basiret).Her ayet i\u00e7inizde yeni bir ufuk a\u00e7acak. \"Allah\u2019\u0131n g\u00f6\u011fs\u00fcne bir in\u015firah verdi\u011fi, Rabbinden bir nur \u00fczere olan\" (Z\u00fcmer\/22) biri olacaks\u0131n\u0131z. En geli\u015fmi\u015f telsizlere, telefonlara, teleks ve tele\u00adfakslara ve tele'yle ba\u015flayan daha ne varsa b\u00fct\u00fcn hepsine ta\u015f \u00e7\u0131kartan bu imk\u00e2n\u0131 i\u015fler duruma getireceksiniz. Rabbinizle aran\u0131zdaki ili\u015fkiyi o hassas cihazla kontrol edeceksiniz. O sizi s\u00fcrekli uyaracak, otokontrol g\u00f6revi yapacak.Kar\u0131ncan\u0131n ayak seslerinden daha usul gelen \u015firki duya\u00adcak, t\u00fcm maharetlerini kullanarak ve maskelerini takarak ge\u00adlen nifak\u0131 bu radarla tan\u0131yacaks\u0131n\u0131z. Kula\u011f\u0131n\u0131za Rabbinizin ad\u0131 geldi\u011fi zaman onun ibresi oynay\u0131verecek; Allah'\u0131n ayetleri okundu\u011fu zaman elmastan bir duvara toslam\u0131\u015f gibi 'z\u0131nk' diye oldu\u011funuz yerde durduracak sizi:\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0625\u0650\u0630\u064e\u0627 \u0630\u064f\u0643\u0650\u0631\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u062c\u0650\u0644\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u062a\u064f\u0644\u0650\u064a\u064e\u062a\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0622\u064a\u064e\u0627\u062a\u064f\u0647\u064f \u0632\u064e\u0627\u062f\u064e\u062a\u0652\u0647\u064f\u0645\u0652 \u0625\u0650\u064a\u0645\u064e\u0627\u0646\u064b\u0627 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u064a\u064e\u062a\u064e\u0648\u064e\u0643\u0651\u064e\u0644\u064f\u0648\u0646\u064e\"M\u00fcminler o kimselerdir k. Allah an\u0131ld\u0131\u011f\u0131 zaman y\u00fcrekleri \u00fcrperir, kendilerine Allah'\u0131n ayetleri okundu\u011fu zaman imanlar\u0131 artar ve Rabblerine tevekk\u00fcl ederler.\" (Enfal\/2)\u015e\u00fcphesiz ki bu i\u00e7erdeki sava\u015f \u015feytana ve ki\u015finin kendi nefsine kar\u015f\u0131 verdi\u011fi sava\u015ft\u0131r. Allah Rasulu (sav), Tirmizi\u2019de ge\u00e7en bir hadiste en hakiki m\u00fccahidi, k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden nefse kar\u015f\u0131 sava\u015f a\u00e7an kimse olarak tan\u0131tm\u0131\u015ft\u0131r. Bu sava\u015f k\u0131l\u0131\u00e7 ve kalkan ile de\u011fil ilim ile verilir. \u0130lim bizi Allah\u2019a kullu\u011fa davet eder ve bunu \u00f6\u011fretir. Dolays\u0131yla i\u00e7erde verilen sava\u015f\u0131n galibiyet parolas\u0131; \u201cAllah\u2019a kulluk\u201d tur.\u00a0 \u015eeytan ve nefis ancak b\u00f6yle alt edilir ve ki\u015fi y\u00fcceli\u011fe galibiyete ancak b\u00f6yle kavu\u015fabilir. Zira Allah (cc) Peygamberine (sav) \u015f\u00f6yle emretmi\u015ftir;\u0648\u064e\u0627\u0639\u0652\u0628\u064f\u062f\u0652 \u0631\u064e\u0628\u0651\u064e\u0643\u064e \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u064e\u0643\u064e \u0627\u0644\u0652\u064a\u064e\u0642\u0650\u064a\u0646\u064f\u201cVe sana \u00f6l\u00fcm gelinceye kadar Rabbine kulluk et!\u201d(Hicr\/99)MEVS\u0130MGeceyi Ayd\u0131nlatmakGecesini diriltemeyenin g\u00fcnd\u00fcz\u00fc de \u00f6lm\u00fc\u015ft\u00fcr. G\u00fcnd\u00fcz\u00fcn yi\u011fidi olmak, gecenin abidi olmaktan ge\u00e7er.\u0130\u00e7 zenginli\u011fin elde edilmesinde merkezden sonra ikinci \u00f6nemli fakt\u00f6r mevsim(zaman)dir. Elbet geceler de g\u00fcnd\u00fczler de Al\u00adlah'\u0131nd\u0131r. Ne ki i\u00e7 zenginli\u011fin elde edilmesinde en m\u00fcsait mevsim olan geceyi kazanmam\u0131z gerekiyor. \u00c7\u00fcnk\u00fc g\u00f6kler gece vakti s\u0131y\u0131r\u0131rlar duvaklar\u0131n\u0131. Gece, amellerin Allah kat\u0131na arz e\u00addildi\u011fi m\u00fcstesna zamand\u0131r.Modern zaman anlay\u0131\u015f\u0131yla \u0130slam' \u0131n zaman anlay\u0131\u015f\u0131 taban tabana z\u0131t. Bu z\u0131tl\u0131k, zaman\u0131 kullanmada da kendini g\u00f6ste\u00adriyor. Allah, Kur' ar\u0131da \u00e7e\u015fitli zaman par\u00e7alar\u0131 \u00fczerine yemin eder; \"ve'l-asr, ve'l-leyl, ve's-subh, ve'd-duha\" [Asra, geceye, sabaha, ku\u015flu\u011fa yemin olsun] gibi.Bu yeminler, zaman\u0131n izzetinin ilahi dille tescilidir. Za\u00adman azizdir, ne kadar \u00e7ok olursa olsun de\u011ferinden bir \u015fey kay\u00adbetmez. Aynen su gibi. Zaman hayatt\u0131r; zaman\u0131 israf hayat\u0131 israf, yani intihard\u0131r. Hayat\u0131n\u0131 bozuk para gibi harcayanlara Allah'tan umut kesmemelerini tavsiye eden ayet ''...nefislerini israf edenler.\" (Z\u00fcmer\/53) tasvirini yapar.\u00c7a\u011fda\u015f zaman anlay\u0131\u015f\u0131 \u00fcnl\u00fc tabirle ak\u015famc\u0131d\u0131r, yarat\u0131l\u0131\u015f\u0131n do\u011fas\u0131na ayk\u0131r\u0131d\u0131r. Allah' \u0131n belli maksada mebni olarak yarat\u00adt\u0131\u011f\u0131 geceyi amac\u0131n\u0131n d\u0131\u015f\u0131nda hovardaca kullanmak, modern insan\u0131n tabiat\u0131 haline getirildi.\u0130slami anlay\u0131\u015fta zaman, do\u011fas\u0131na en elveri\u015fli bi\u00e7imde kul\u00adlan\u0131l\u0131r. M\u00fc'min, \u00fczerine g\u00fcne\u015fi do\u011fdurmaz, g\u00fcne\u015fin \u00fczerine kendisi do\u011far. Zaman\u0131 kullanmada \u0130slam, tabir caizse sabah\u00e7\u0131\u00add\u0131r. Bu nedenle, sabah\u0131n diriltici dinginli\u011finden en \u00e7ok m\u00fcs\u00adl\u00fcmanlar yararlan\u0131r. Ben Allah Rasul\u00fc'nden gelen rivayetlerde \"yats\u0131dan sonra Rasulullah'la oturup konu\u015furken... \" gibi riva\u00adyetlere pek rastlamad\u0131m. Aksine Buhari, Evkatu's-Salat bab\u0131n\u00adda Ebu Berze'den, Allah Rasul\u00fc' n\u00fcn yats\u0131dan sonra mecbur kalmad\u0131k\u00e7a konu\u015fmay\u0131p istirahate \u00e7ekildi\u011fini, bundan ho\u015f\u00adlanmad\u0131klar\u0131n\u0131 nakletmekte.Gece ve Kur\u2019an\u0625\u0650\u0646\u0651\u064e\u0627 \u0623\u064e\u0646\u0652\u0632\u064e\u0644\u0652\u0646\u064e\u0627\u0647\u064f \u0641\u0650\u064a \u0644\u064e\u064a\u0652\u0644\u064e\u0629\u064d \u0645\u064f\u0628\u064e\u0627\u0631\u064e\u0643\u064e\u0629\u064d \u06da \u0625\u0650\u0646\u0651\u064e\u0627 \u0643\u064f\u0646\u0651\u064e\u0627 \u0645\u064f\u0646\u0652\u0630\u0650\u0631\u0650\u064a\u0646\u064e\"Ku\u015fkusuz biz onu m\u00fcbarek bir gecede indirdik. \"(Duhan\/3) Gece, Allah'\u0131n \u00fczerine yemin etti\u011fi vakitlerden biri. Kur'an, bir gece vakti indi\u011fini if\u015fa ediyor bizlere. \"Kadir\" bir gecenin ad\u0131d\u0131r ki ad oldu\u011fu geceyi gecelerin efendisi yapm\u0131\u015ft\u0131r.Mira\u00e7 da gecenin arma\u011fanlar\u0131ndand\u0131r, bir gece vakti vuku bulmu\u015ftur. \u0130nsan neslinin erebilece\u011fi en y\u00fcce r\u00fct\u00adbeye bir gece vakti ermi\u015fti evrenin efendisi.\u0644\u064e\u064a\u0652\u0633\u064f\u0648\u0627 \u0633\u064e\u0648\u064e\u0627\u0621\u064b \u06d7 \u0645\u0650\u0646\u0652 \u0623\u064e\u0647\u0652\u0644\u0650 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0623\u064f\u0645\u0651\u064e\u0629\u064c \u0642\u064e\u0627\u0626\u0650\u0645\u064e\u0629\u064c \u064a\u064e\u062a\u0652\u0644\u064f\u0648\u0646\u064e \u0622\u064a\u064e\u0627\u062a\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0622\u0646\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0648\u064e\u0647\u064f\u0645\u0652 \u064a\u064e\u0633\u0652\u062c\u064f\u062f\u064f\u0648\u0646\u064eGecenin \u00fcmmete getirdi\u011fi hediyelerden biri de \"Hicret\". Kur' an; \"Gece saatlerinde ayakta durup Allah\u2019\u0131n ayetlerini okuyarak secdeye kapanan topluluk... \"(Al-i \u0130mran\/113) 'u kitab ehli i\u00e7e\u00adrisinde ayr\u0131ca anm\u0131\u015f, onlar\u0131n di\u011ferleriyle bir olmad\u0131\u011f\u0131n\u0131 buyurmu\u015ftur. Rasul' e de bu ba\u011flamda bir- emir indirilmi\u015ftir:\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0641\u064e\u062a\u064e\u0647\u064e\u062c\u0651\u064e\u062f\u0652 \u0628\u0650\u0647\u0650 \u0646\u064e\u0627\u0641\u0650\u0644\u064e\u0629\u064b \u0644\u064e\u0643\u064e \u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u064a\u064e\u0628\u0652\u0639\u064e\u062b\u064e\u0643\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0645\u064e\u0642\u064e\u0627\u0645\u064b\u0627 \u0645\u064e\u062d\u0652\u0645\u064f\u0648\u062f\u064b\u0627\"Ve gecenin bir k\u0131sm\u0131nda uykunu b\u00f6lerek sana \u00f6zg\u00fc bir na\u00adfile namaz k\u0131l; belki b\u00f6ylece Rabbin seni \u00f6v\u00fclm\u00fc\u015f bir makama ula\u015ft\u0131r\u0131r. \" (\u0130sra\/79)Rasul\u00fc \u2018ne i\u00e7 zenginli\u011fin yollar\u0131n\u0131 g\u00f6steren Allah'\u0131n bir tavs\u00adiyesi daha:\u0641\u064e\u0627\u0635\u0652\u0628\u0650\u0631\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0627 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0646\u064e \u0648\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u0652 \u0628\u0650\u062d\u064e\u0645\u0652\u062f\u0650 \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0642\u064e\u0628\u0652\u0644\u064e \u0637\u064f\u0644\u064f\u0648\u0639\u0650 \u0627\u0644\u0634\u0651\u064e\u0645\u0652\u0633\u0650 \u0648\u064e\u0642\u064e\u0628\u0652\u0644\u064e \u063a\u064f\u0631\u064f\u0648\u0628\u0650\u0647\u064e\u0627 \u06d6 \u0648\u064e\u0645\u0650\u0646\u0652 \u0622\u0646\u064e\u0627\u0621\u0650 \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0641\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u0652 \u0648\u064e\u0623\u064e\u0637\u0652\u0631\u064e\u0627\u0641\u064e \u0627\u0644\u0646\u0651\u064e\u0647\u064e\u0627\u0631\u0650 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064e \u062a\u064e\u0631\u0652\u0636\u064e\u0649\u0670\"Gecenin bir b\u00f6l\u00fcm\u00fcnde ve g\u00fcnd\u00fcz\u00fcn u\u00e7lar\u0131nda onu tesbih et ki memnun olas\u0131n... (Taha\/130)Bu konuda Kur'an'da \u00e7ok ilgin\u00e7 bir s\u00fcre var: M\u00fczzemmil S\u00fcresi. \u0130lgin\u00e7li\u011fi ha\u015fa garipli\u011finden de\u011fil, ilk nazil olan sure\u00adlerden olmas\u0131na ra\u011fmen ihtiva etti\u011fi, i\u00e7 zenginli\u011fin elde edil\u00admesine y\u00f6nelik \u0130lahi emirlerden gelmekte. Bilinen bir \u015fey var; bu sure nazil oldu\u011funda, bildi\u011fimiz be\u015f vakit namaz\u0131n hen\u00fcz farz olmad\u0131\u011f\u0131. Daha davetin esaslar\u0131n\u0131n bile yeni yeni belirlendi\u011fi n\u00fcb\u00fcvvetin ilk y\u0131llar\u0131na ait bu surede, Rasulullah'a ve ona ilk uyan bir avu\u00e7 insana neyin emredildi\u011fini birlikte okuyal\u0131m:\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0632\u0651\u064e\u0645\u0651\u0650\u0644\u064f\u0642\u064f\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627\u0646\u0650\u0635\u0652\u0641\u064e\u0647\u064f \u0623\u064e\u0648\u0650 \u0627\u0646\u0652\u0642\u064f\u0635\u0652 \u0645\u0650\u0646\u0652\u0647\u064f \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627\u0623\u064e\u0648\u0652 \u0632\u0650\u062f\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0631\u064e\u062a\u0651\u0650\u0644\u0650 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u062a\u064e\u0631\u0652\u062a\u0650\u064a\u0644\u064b\u0627\u0625\u0650\u0646\u0651\u064e\u0627 \u0633\u064e\u0646\u064f\u0644\u0652\u0642\u0650\u064a \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0642\u064e\u0648\u0652\u0644\u064b\u0627 \u062b\u064e\u0642\u0650\u064a\u0644\u064b\u0627\u0625\u0650\u0646\u0651\u064e \u0646\u064e\u0627\u0634\u0650\u0626\u064e\u0629\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0647\u0650\u064a\u064e \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0648\u064e\u0637\u0652\u0626\u064b\u0627 \u0648\u064e\u0623\u064e\u0642\u0652\u0648\u064e\u0645\u064f \u0642\u0650\u064a\u0644\u064b\u0627\"Ey \u00f6rt\u00fcs\u00fcne b\u00fcr\u00fcnen!Geceleyin kalk (namaz k\u0131l); yaln\u0131z gecenin biraz\u0131nda (uyu). Gecenin yar\u0131s\u0131nda (kalk) ya da bundan biraz eksilt.Veya buna ekle. Ve Kur'an\u2019\u0131 \u00fczerinde dura dura oku.Do\u011frusu biz senin \u00fczerine a\u011f\u0131r bir s\u00f6z b\u0131rakaca\u011f\u0131z. Ger\u00e7ekten gece ne\u015f'esi ( dinginli\u011fi, insan\u0131n i\u00e7 evreninde uyan\u00add\u0131rd\u0131\u011f\u0131) etki a\u00e7\u0131s\u0131ndan daha g\u00fc\u00e7l\u00fc, okumak bak\u0131m\u0131ndan da da\u00adha etkilidir. \"(M\u00fczzemmil\/1-6)Evet, hen\u00fcz be\u015f vakit namaz\u0131n bile farz olmad\u0131\u011f\u0131, \u0130slam' \u0131n ger\u00e7ekten garib olan ilk ve zor g\u00fcnlerinde bu ayetler olduk\u00e7a anlaml\u0131 bir \u015feyin ifadesiydi; gelecekte \u0130slam' \u0131n t\u00fcm y\u00fck\u00fcn\u00fc omuzlar\u0131nda ta\u015f\u0131yacak olan \u00e7ekirdek kadronun \u015fahsiyet e\u011fitiminin.Onlar projesi Allah' a ait olan, mimar\u0131 Rasulullah olan \u0130s\u00adlam binas\u0131n\u0131n temel ta\u015flar\u0131yd\u0131lar, Temelin sa\u011flam at\u0131lmas\u0131 ge\u00adrekiyordu. \u0130\u015fte insan\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131 zenginle\u015ftirici mesajlar ta\u015f\u0131yan b\u00b5 gibi ayetler, bu amaca matuf olarak iniyordu.Ad\u0131 ge\u00e7en surenin son Ayeti ininceye kadar Rasulullah ve ashab\u0131 gece namaz\u0131n\u0131 farz olarak k\u0131ld\u0131lar. S\u00fcre-i M\u00fczzem\u00admil' in son ayetindeki ': ...O sizin (gece saatlerini) hesap edeme\u00adyece\u011finizi bildi\u011fi i\u00e7in sizi affetti. O halde Kur'an'dan kolay\u0131n\u0131za geleni okuyun ( ne kadar kolay\u0131n\u0131za gelirse o kadar gece namaz\u0131 k\u0131l\u0131n). \"ibaresiyle bu vecibe hafifletildi. Kald\u0131r\u0131lmad\u0131; \"O halde Kur\u2019an\u2019dan kolay\u0131n\u0131za geleni okuyun.\" anlam\u0131na ge\u00adlen bu c\u00fcmlede \"par\u00e7a\" ile \"b\u00fct\u00fcn\" kastedilmi\u015f olup namazda Kur' an okundu\u011fundan gece namaz\u0131, mecazi olarak \"Kur' an okuma\" ile ifade edilmi\u015ftir.Surenin s\u00f6z konusu son ayetinin, kendisinden \u00f6nceki ayet\u00adlerden ne kadar sonra indi\u011fi hakk\u0131nda farkl\u0131 rivayetler var. Bir y\u0131l, iki y\u0131l, on y\u0131l diyenler oldu\u011fu gibi, son ayetin Medine'de nazil oldu\u011funu s\u00f6yleyenler de var. Hz. Ai\u015fe bu ayeti kastede\u00adrek \"12 ay sonra indi. Rasulullah ve ashab\u0131 12 ay gece nama\u00adz\u0131n\u0131 farz olarak k\u0131ld\u0131.\" demektedir. Abd ibn Humeyd'in Yakub ve Cafer yoluyla Said\u2019den gelen rivayetinde Allah Rasul\u00fc ve ashab\u0131 on y\u0131l gece namaz\u0131n\u0131 bir vecibe olarak eda etmi\u015fler, on y\u0131l sonra bu ayet nazil olarak m\u00fc'minleri rahatlatm\u0131\u015ft\u0131r.\u015e\u00f6yle ya da b\u00f6yle Allah Rasul\u00fc ve ashab\u0131 aylarca -belki de y\u0131llarca- tehecc\u00fcd i\u00e7in zorunlu olarak kalkm\u0131\u015flar, hatta bu vecibeyi hafifleten ayet nazil olduktan sonra bile bu namaz Rasulullah i\u00e7in \"Ve gecenin bir k\u0131sm\u0131nda uykunu b\u00f6lerek sana \u00f6zg\u00fc bir nafile namaz k\u0131l\" (\u0130sra\/79) emriyle emirli\u011fini muha\u00adfaza etmi\u015ftir.En g\u00fczel \u00f6rne\u011fimiz olan Rasulullah' \u0131n gecesi bizim gece\u00admize ni\u00e7in \u00f6rnek olamamaktad\u0131r? Onun i\u00e7 d\u00fcnyas\u0131n\u0131n Rab\u00adbi taraf\u0131ndan nas\u0131l zenginle\u015ftirildi\u011finin delili olan bu ayet\u00adler ni\u00e7in bizim i\u00e7 d\u00fcnyam\u0131z\u0131 da zenginle\u015ftirmesin? Rasul' \u00fcn s\u00fcnnetlerine sar\u0131lmas\u0131 gereken bizler ona has emirlere kar\u015f\u0131 ni\u00e7in bu denli lakayt davranabiliyoruz? Dahas\u0131 insan, her \u015fe\u00adyin oldu\u011fu gibi zaman\u0131n da yarat\u0131c\u0131s\u0131 olan Allah taraf\u0131ndan \"elveri\u015fli\" olarak nitelenen gece adl\u0131 serveti nas\u0131l hovardaca harcayabiliyor?\"Nas\u0131l ya\u015farsan\u0131z \u00f6yle \u00f6l\u00fcrs\u00fcn\u00fcz; nas\u0131l \u00f6l\u00fcrseniz \u00f6yle dirilir\u00adsiniz; nas\u0131l diri\/irseniz \u00f6ylece ha\u015frolunursunuz. \"Bu muhte\u015fem uyar\u0131dan alaca\u011f\u0131m\u0131z \u00e7ok ders var. Uykuyu bir t\u00fcr \"\u00f6l\u00fcm\" olarak niteliyorum. Kur'an'da, S\u00fcre-i En'am'da, uykudan \u00f6l\u00fcm olarak s\u00f6z edilir. Bura\u00addan yola \u00e7\u0131karsak, en az\u0131ndan yar\u0131 \u00f6l\u00fcm olan gecelerimiz i\u00e7in \u015funu s\u00f6yleyebiliriz: E\u011fer g\u00fcnd\u00fcz\u00fcn\u00fcz g\u00fczelse, geceniz de g\u00fc\u00adzel olacak; geceniz g\u00fczelse sabah\u0131n\u0131z (yeniden dirili\u015f) da g\u00fczel olacakt\u0131r.Bunlar birbirine ba\u011fl\u0131 \u015feyler. B\u00f6ylesi bir ortamda gecesi\u00adnin hesab\u0131n\u0131 veremeyenin g\u00fcnd\u00fcz\u00fcn\u00fcn hesab\u0131n\u0131 verebilmesi ne m\u00fcmk\u00fcn? Her \u015feyin el ayak \u00e7ekti\u011fi bir \u00f6zge vakitte cans\u0131z\u00adlar, canl\u0131lar ve salihlerle birlikte bu evrensel koroya e\u015flik etme\u00adnin insan\u0131n i\u00e7 d\u00fcnyas\u0131nda ne ufuklar a\u00e7aca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnebiliyor musunuz?G\u00fcnd\u00fczleri imanlar\u0131m\u0131z\u0131 gevreten bireysel ve toplumsal ili\u015fkilerin, tu\u011fyan \u0131rma\u011f\u0131na d\u00f6nen caddelerin, bula\u015f\u0131c\u0131 bir bi\u00ad\u00e7imde ta y\u00fcreklere kadar sirayet eden riddet, cehalet ve inan\u00e7 sefaletinin i\u00e7 d\u00fcnyam\u0131zdaki tahribat\u0131n\u0131 gecenin rahmetinden yararlanarak onaram\u0131yorsak, kalbimizin k\u0131yameti yak\u0131n demektir.Geceleyin i\u00e7 co\u011frafyam\u0131zda edindi\u011fimiz tecr\u00fcbeyi, g\u00fcnd\u00fc\u00adz\u00fcn d\u0131\u015f d\u00fcnyam\u0131za aktaral\u0131m. Bilelim ki, gecenin bir vaktinde s\u0131cak yataklar\u0131na elveda diyenler; kendi ad\u0131na, toplum ad\u0131\u00adna, kana, s\u00f6m\u00fcr\u00fcye ve zulme doymayan m\u00fcstekbirler elinde oyuncak olan mazlum \u00fcmmet ad\u0131na, her g\u00fcn iman\u0131 kundak\u00adlanan say\u0131s\u0131z insan ad\u0131na hacet kap\u0131s\u0131n\u0131n e\u015fi\u011fini geceleri m\u00fc\u00adcahedesiyle g\u00fcnd\u00fczleri m\u00fccadelesiyle a\u015f\u0131nd\u0131ranlar kuracakt\u0131r gelece\u011fi.\u00c7\u00fcnk\u00fc her toplumsal de\u011fi\u015fimin tohumu \u00f6nce y\u00fcreklerde \u00e7imlenir ve bahar\u0131n ilk goncalar\u0131 g\u00f6\u011f\u00fcslerde a\u00e7ar. S\u00f6z\u00fc vard\u0131r Allah'\u0131n (Araf\/128); \"salih\" olma liyakatini elde eden kullar\u0131na verecektir topra\u011f\u0131n ve suyun emanetini.Mevsim s\u00f6z konusu b\u00f6lgenin do\u011fas\u0131nda meydana gelen de\u011fi\u015fiklikleri adland\u0131rd\u0131\u011f\u0131m\u0131z bir terimdir. O b\u00f6lge sakinleri mevsimin de\u011fi\u015fmesiyle k\u0131yafetlerine kadar de\u011fi\u015fikliklere gider. Ve yine o b\u00f6lge sakinleri mevsimin de\u011fi\u015fimini ya da mevsimde meydana gelen de\u011fi\u015fiklikleri oturup izlemek yerine o mevsimin kendilerine sundu\u011fu imk\u00e2nlardan faydalanmaya \u00e7al\u0131\u015f\u0131rlar. \u00c7\u00fcnk\u00fc her mevsimin beraberinde getirdi\u011fi bir hava k\u00fctlesi vard\u0131r ki bu o b\u00f6lge sakinlerinin temel ihtiyac\u0131 olan toprak ve suya sirayet eder.\u00a0 Kimileri ekinlerini o mevsimin hava k\u00fctlesine g\u00f6re ayarlar kimileri de bu mevsimin getirdi\u011fi kolayl\u0131ktan faydalan\u0131p di\u011fer mevsime haz\u0131rl\u0131k yapar. E\u011fer o b\u00f6lge sakini hem ekinini eker hemde gelecek mevsime haz\u0131rl\u0131k yaparsa \u00e7ok bereketli bir sene onu bekler. Belki de as\u0131rlard\u0131 anlat\u0131lan; ate\u015f b\u00f6ce\u011fi ve kar\u0131nca hik\u00e2yesi anlatmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u015feyin k\u0131saca \u00f6zetidir.M\u00fcsl\u00fcman\u0131n iki mevsimi vard\u0131r; bunlar gece ve g\u00fcnd\u00fczd\u00fcr. O gecesini ve g\u00fcnd\u00fcz\u00fcn\u00fc nas\u0131l kullanmas\u0131 gerekti\u011fini bilendir. Gecenin getirdi\u011fi kolayl\u0131k ve sakinlikten faydalan\u0131p hem ekinini eker hem de gelecek mevsime yani g\u00fcnd\u00fcze haz\u0131rl\u0131k yapar. Gece depolam\u0131\u015f oldu\u011fu enerjiyi g\u00fcnd\u00fcz tekrar enerji depolamak i\u00e7in harcar. Bu bir devir daim de\u011fil bilakis gittik\u00e7e artan bereketlenen bir eylemdir. Bir \u00e7e\u015fit ak\u00fc gibidir \u00e7al\u0131\u015ft\u0131k\u00e7a kendini \u015farj eder. Mevsim demi\u015fken ona dair al\u0131nmas\u0131 gereken \u00f6nlemlerden bahsetmeden olmaz. Mevsim de\u011fi\u015fikli\u011fi yeni bir hayat\u0131 simgelemekle beraber bir \u00f6nlem al\u0131nmas\u0131 gerekti\u011finin de i\u015faretidir. Nas\u0131l ki k\u0131\u015f mevsiminde hasta olmamak i\u00e7in s\u0131k\u0131 s\u0131k\u0131 giyinip tedbir al\u0131yorsak; M\u00fcsl\u00fcman\u0131n da bir mevsimi olan gecenin so\u011fu\u011fundan (nefsin istekleri, rahatl\u0131\u011fa d\u00fc\u015fk\u00fcnl\u00fck, kafa da\u011f\u0131tma) da korunmas\u0131 gerekir. B\u00fct\u00fcn bir k\u0131\u015f\u0131 yatarak ge\u00e7iren nas\u0131l ki h\u00fcsrana u\u011fruyorsa b\u00fct\u00fcn gecelerini yatarak ge\u00e7iren de h\u00fcsrana u\u011frayacakt\u0131r ama bu h\u00fcsran di\u011ferine benzemeyen bir h\u00fcsran \u00e7e\u015fididir. \u00d6yleyse yukar\u0131da geceyi faydal\u0131 ge\u00e7irme u\u011frunda Kur\u2019an\u2019dan ve S\u00fcnnet\u2019ten verilen \u00f6rneklere dikkat etmek gerekir.G\u00fcnd\u00fczleri ayakta durmam\u0131z\u0131 sa\u011flayan gecelerimiz yoksa bunun faturas\u0131n\u0131 t\u0131bbi bir hastal\u0131\u011fa ya da mevsime kesmek yerine gerekli tedbirleri almamaya ba\u011flaml\u0131y\u0131z. Miskinlik, yorgunluk, halsizlik M\u00fcsl\u00fcman\u0131n bir mevsimi olan gecenin so\u011fu\u011fundan korunamamas\u0131n\u0131n sebebidir. Geceleri yedi\u011fimiz so\u011fuklar kire\u00e7lenmeye, halsizli\u011fe, bitkinli\u011fe yol a\u00e7\u0131p sa\u011fl\u0131ks\u0131z (salih amelsiz) bir hayat ya\u015famam\u0131za sebep oluyor. Geceleri yedi\u011fimiz so\u011fuklar \u015funlar olabilir;-Nefsin bitmek bilmeyen istekleri-Rahatl\u0131\u011fa d\u00fc\u015fk\u00fcnl\u00fck-Yorgunlu\u011fu atma bahanesiyle e\u011flenceye dalmak-\u015eehveti dizginleyememek-Yarars\u0131z i\u015flerle me\u015fgul olmak...\u00d6rnekler \u00e7o\u011falt\u0131labilir. G\u00fcnd\u00fcz\u00fcn yorgunlu\u011fu Allah\u2019a itaat, zikir, tefekk\u00fcr, nefis muhasebesi gibi ila\u00e7larla at\u0131l\u0131r ancak. Film, video, e\u011flence vb. bunlar aldat\u0131c\u0131 ila\u00e7 olup sonu\u00e7 vermeyen, mutmain etmeyen ila\u00e7lard\u0131r. Bu ila\u00e7lar\u0131n uyu\u015fturucudan bir fark\u0131 yoktur. Uyu\u015fturucunun etkisi ge\u00e7ti\u011finde meydana gelen zararlar hepimizin malumudur. Bu tedavi midir? Ya da ger\u00e7ek bir rahatlama m\u0131d\u0131r? Kendini kand\u0131rmak aldatmaktan ba\u015fka bir \u015fey de\u011fildir...Mevsimi gece ve g\u00fcnd\u00fcz olan m\u00fcmin; \u00f6nlemlerini, tedbirlerini, azmini, gayretini bu iki mevsime g\u00f6re ayarlayan ve azami surette onlardan faydalanmaya \u00e7al\u0131\u015fan ki\u015fidir. Aldanan ya da aldatan de\u011fil. Uyuyan ya da uyutulan de\u011fil.YA\u011eMUR\u0130mtihan ve g\u00f6zya\u015f\u0131\u0648\u064e\u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u0627\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0623\u064e\u0630\u0652\u0647\u064e\u0628\u064e \u0639\u064e\u0646\u0651\u064e\u0627 \u0627\u0644\u0652\u062d\u064e\u0632\u064e\u0646\u064e \u06d6 \u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u064e\u0646\u064e\u0627 \u0644\u064e\u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0634\u064e\u0643\u064f\u0648\u0631\u064c\"(Cennete girmeyi hak eden m\u00fcminler) dediler ki: 'Bizden h\u00fczn\u00fc gideren Allah'a hamdolsun.\u201d (Fat\u0131r\/34)Allah'\u0131 raz\u0131 etmeye koyulmu\u015f m\u00fc'minin h\u00fczn\u00fc cennette bi\u00adtecek. Bu ger\u00e7e\u011fi g\u00fc\u00e7lendiren bir s\u00f6z\u00fc de Allah Ras\u00fcl\u00fc vefat\u0131 s\u0131ras\u0131nda ba\u015fucunda a\u011flamakta olan Fat\u0131ma's\u0131na s\u00f6yl\u00fcyordu:\u201cA\u011flama k\u0131z\u0131m, baban bir daha ac\u0131 \u00e7ekmeyecek.\u201dEvet, o g\u00fcne dek hep ac\u0131 \u00e7ekmi\u015fti. \u00c7\u00fcnk\u00fc o, \u00e7ok \u015fey bili\u00adyordu. Onun bildi\u011fini bilen her kim olsa \u00f6yle yapard\u0131. O da \u00f6yle demiyor muydu: \"Benim bildi\u011fimi bilseydiniz az g\u00fcler \u00e7ok a\u011flard\u0131n\u0131z. \"[12]Onun bildikleri bir yana, ya onun ya\u015fad\u0131klar\u0131? Hem ye\u00adtim, hem \u00f6ks\u00fcz. Ard\u0131ndan bir bir kaybedilen dayanaklar: Ab\u00addulmuttalib, Ebu Talib, Hz. Hatice ve pe\u015f pe\u015fe gelen evlat ac\u0131lar\u0131, \u00f6l\u00fcmleri. Tabi b\u00fct\u00fcn bunlar\u0131 bast\u0131ran da n\u00fcb\u00fcvvetin a\u011f\u0131r y\u00fck\u00fcyd\u00fc. Bu nedenle o, \u00e7ok a\u011flam\u0131\u015f az g\u00fclm\u00fc\u015ft\u00fc.Kan, ter, g\u00f6zya\u015f\u0131...Bu \u00fc\u00e7 damla azizdir, Bu \u00fc\u00e7 damlan\u0131n kar\u0131\u015ft\u0131\u011f\u0131 \u015fey de aziz\u00addir. Neyin u\u011frunda olursa olsun, samimi olarak bir dava u\u011fruna d\u00f6k\u00fclen kanlar\u0131n kar\u015f\u0131l\u0131ks\u0131z kald\u0131\u011f\u0131 g\u00f6r\u00fclmemi\u015f.Ter de \u00f6yle. Kim \u00e7al\u0131\u015farak ter d\u00f6km\u00fc\u015f de kar\u015f\u0131l\u0131\u011f\u0131n\u0131 almam\u0131\u015f? Bu ister m\u00fc'min ister k\u00e2fir olsun, herkes i\u00e7in ge\u00e7erli \u201c\u0130nsan i\u00e7in\" diyor Kur' an;\u0648\u064e\u0623\u064e\u0646\u0652 \u0644\u064e\u064a\u0652\u0633\u064e \u0644\u0650\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0645\u064e\u0627 \u0633\u064e\u0639\u064e\u0649\u0670\"insan i\u00e7in yaln\u0131z \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131 vard\u0131r.\" (Necm\/39) G\u00f6zya\u015f\u0131 da \u00f6yle. Zulme u\u011fram\u0131\u015f birinden d\u00f6k\u00fcl\u00fcyorsa damla, d\u00fc\u015ft\u00fc\u011f\u00fc yeri yakacakt\u0131r. Bu \u00fc\u00e7 damla bedeldir. Bu bedel \u00f6dendi\u011fi zaman elde edilen \u015fey me\u015frula\u015f\u0131r. Kan, topra\u011f\u0131n; ter, ekme\u011fin; g\u00f6zya\u015f\u0131, y\u00fcre\u011fin bereketidir.\u0648\u064e\u062a\u064e\u0636\u0652\u062d\u064e\u0643\u064f\u0648\u0646\u064e \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0628\u0652\u0643\u064f\u0648\u0646\u064e\"Ve g\u00fcl\u00fcyorsunuz da, a\u011flam\u0131yorsunuz.\" (Necm\/60)Sahi, nas\u0131l beceriyorsunuz bunu, diyor Kur' an; \"\u0130man\u0131n\u0131\u00adz\u0131n, Kur' an' \u0131n\u0131z\u0131n, co\u011frafyan\u0131z\u0131n esir edildi\u011fi, insan\u0131n\u0131z\u0131n ma\u00adnevi bir soyk\u0131r\u0131ma u\u011frad\u0131\u011f\u0131, t\u00fcm de\u011ferlerinizin ya\u011fmaland\u0131\u011f\u0131, say\u0131s\u0131z civan\u0131n y\u00fcre\u011finden vuruldu\u011fu bir ortamda hala nas\u0131l g\u00fclebiliyorsunuz?\" diye soruyor.Ger\u00e7ekten, nas\u0131l becerebiliyorsunuz bunu? Biliyorum, buna becermek demezler. Gaflet derler, vur\u00addumduymazl\u0131k derler, hamakat derler...E\u011fer bilseydik, \u00d6nderimiz Efendimizin bildi\u011fini, \u00e7ok a\u011flay\u0131p az g\u00fclecektik. O, yak\u0131n derecesinde biliyordu gazab\u0131, kahr\u0131, cehennemi. Bu ger\u00e7eklerin arifiydi O. Biz de bunlar\u0131 \"irfan\" derecesinde bilseydik onun gibi yapacak, \u00e7ok a\u011flaya\u00adcak az g\u00fclecektik.Evet, bilseydik g\u00f6\u011fs\u00fcm\u00fczde n\u00fckleer bir g\u00fc\u00e7 merkezi ta\u015f\u0131d\u0131\u011f\u0131m\u0131z\u0131 ve bunun her g\u00fcn \u00fczerine ya\u011fan g\u00fcnahlarla pasland\u0131\u011f\u0131n\u0131, bu pas\u0131 \u00e7\u00f6zecek tek kimya olan g\u00f6zya\u015f\u0131n\u0131 bir umman gibi salacakt\u0131k gecelerin koynuna.E\u011fer bilseydik g\u00fcnah hedeflerini on ikiden vuran isti\u011ffar silah\u0131n\u0131n mermileri g\u00f6zya\u015f\u0131d\u0131r; g\u00f6nl\u00fcm\u00fcze g\u00f6z\u00fcm\u00fczden bir \u0131rmak ba\u011flayacakt\u0131k.E\u011fer bilseydik dualar\u0131m\u0131z\u0131 y\u00fcce makama tez ula\u015ft\u0131rman\u0131n en emin yolu onlara g\u00f6zya\u015f\u0131ndan kanatlar takmakt\u0131r.E\u011fer erseydik \u00a0\"Allah'a selim bir kalp ile gelen ba\u015fka.\"(\u015eura\/89)un s\u0131rr\u0131na; bir \"kalbi selim\" e sahip olmak i\u00e7in de\u011fil bir ka\u00e7 damla ya\u015f\u0131, bir \u00e7ift g\u00f6z\u00fc bile feda edecektik.E\u011fer bilseydik her g\u00fcn en \u00e7ok kulland\u0131\u011f\u0131m\u0131z organlar\u0131n ba\u015f\u0131nda elimiz, zihnimiz ve kalbimiz gelir; bu \u00fc\u00e7\u00fc i\u00e7erisinden de en \u00e7ok kulland\u0131\u011f\u0131m\u0131z ve kirletti\u011fimiz kalbimizdir. Onu pislik i\u00e7erisinde koydu\u011fumuz i\u00e7in, Allah korkusundan d\u00f6k\u00fc\u00adlen ya\u015flarla y\u0131kamad\u0131\u011f\u0131m\u0131z i\u00e7in hay\u0131flanacakt\u0131k.E\u011fer iman\u0131n neler \u00e7ekti\u011fini onun yerinde olup anlayabil\u00adseydik, a\u011flayabilirdik.\u0130hsan d\u00fczeyinde inansayd\u0131k Allah' a, azaba, ikaba, miza\u00adna, hesaba; g\u00f6z\u00fcm\u00fczden ya\u015f de\u011fil kan ak\u0131t\u0131rd\u0131k. \u00d6yle bu\u00adyurmu\u015ftu ya Yesribli delikanl\u0131 i\u00e7in Rasulullah -aleyhissala\u00adt\u00fc vesselam- efendimiz: ''Allah korkusu karde\u015finizin y\u00fcre\u011fini da\u011flad\u0131.\"Evet, b\u00fct\u00fcn bunlar\u0131 anlayabilseydik, a\u011flayabilecektik. ''Melali bilmeyen nesle a\u015fina de\u011filiz\" diyordu Ha\u015fim. Biz a\u015fina olduk, hem de \u00f6ylesine a\u015fina olduk ki, bu \u0130slam irfan\u0131n\u0131n nebevi y\u00f6ntemlerini \"romantizm', sayanlar bile \u00e7\u0131kt\u0131 i\u00e7imizden.Hissizli\u011fin, duygusuzlu\u011fun bir tek mazereti var: kalb kat\u0131\u00adl\u0131\u011f\u0131 o da me\u015fru de\u011fil.\u015eark\u0131 g\u00f6rmez, garb\u0131 bilmez, edepten yok payesi Bir utanmaz y\u00fcz, ya\u015farmaz g\u00f6z b\u00fct\u00fcn sermayesi.Anlayamayanlar, a\u011flayamazlar; hatta a\u011flanacak hallerine g\u00fclerler. \u0130\u015fte biz, b\u00f6yle olduk.M\u00fcminin \u015fiar\u0131 olan g\u00f6zya\u015f\u0131 ayn\u0131 zamanda samimiyetinin ve sevgisinin ispat\u0131d\u0131r. U\u011frunda g\u00f6zya\u015f\u0131 d\u00f6k\u00fclen \u015fey onu d\u00f6ken ki\u015fi i\u00e7in de\u011fer ifade eder. \u00c7\u00fcnk\u00fc y\u00fcre\u011fin ortak olmad\u0131\u011f\u0131 duyguda g\u00f6zya\u015f\u0131n\u0131n gelmesi imk\u00e2ns\u0131zd\u0131r. Dolay\u0131s\u0131yla g\u00f6zya\u015f\u0131na ortak olan y\u00fcrektir. Ta i\u00e7erden gelen bir hararete g\u00f6z p\u0131narlar\u0131 dayanamaz buharla\u015f\u0131r ve ya\u015flar d\u00f6k\u00fclmeye ba\u015flar. Yand\u0131\u011f\u0131 oran\u0131nca d\u00f6k\u00fclecektir g\u00f6zya\u015f\u0131. Ne kadar yakt\u0131ysa y\u00fcre\u011fini o kadar bo\u015falacakt\u0131r g\u00f6z p\u0131narlar\u0131. Kimi g\u00fcnah\u0131na yanar, kimi hasretine, kimi korkusuna. Ortak olan ise sevgidir, samimiyettir, adanm\u0131\u015fl\u0131kt\u0131r. Bu k\u00fc\u00e7\u00fcc\u00fck g\u00f6zya\u015f\u0131, u\u011frunda d\u00f6k\u00fclen zat i\u00e7in de de\u011fer ifade eder.\u00a0 \u00d6yle diyordu \u0130bn Kayy\u0131m (rha); \u201cO yedi denizi yaratt\u0131 ama senin bir damla g\u00f6zya\u015f\u0131n\u0131 sevdi. Sen ise O\u2019na bir damla g\u00f6zya\u015f\u0131n\u0131 \u00e7ok g\u00f6r\u00fcyorsun.\u201d Rahman\u2019\u0131n ar\u015f\u0131nda g\u00f6lgelenecek olan yedi s\u0131n\u0131f insandan biri de bu g\u00f6zya\u015f\u0131n\u0131 d\u00f6ken kimsedir. D\u00f6kt\u00fc\u011f\u00fc g\u00f6zya\u015f\u0131 Rahman\u2019\u0131n himayesine girmesine sebep olmu\u015ftur.Mah\u015fer meydan\u0131ndaki \u015fu manzara g\u00f6zya\u015f\u0131n\u0131n \u00f6nemini ifade eden bir ba\u015fka olayd\u0131r;\u201c...Cehennemden da\u011flar gibi bir ate\u015f \u00e7\u0131kacakt\u0131r. Peygamberin \u00fcmmeti onu def etmek i\u00e7in \u201cEy ate\u015f, namaz k\u0131lanlar\u0131n, Allah\u2019\u0131 do\u011frulayanlar\u0131n ve Allah\u2019tan korkanlar\u0131n, oru\u00e7 tutanlar\u0131n y\u00fcz\u00fc h\u00fcrmetine d\u00f6n!\u201d fakat ate\u015f d\u00f6nmeyecek. Cibril (as): \u201cAte\u015f Muhammed \u00fcmmetine do\u011fru gidiyor!\u201d diye seslenecek. Sonra su getirerek Muhammed (sav)\u2019e sunacak: \u201cEy Allah\u2019\u0131n Rasulu bu suyu al ate\u015fi s\u00f6nd\u00fcr\u201d diyecek. Peygamber (sav) Cibril (as)\u2019 dan ald\u0131\u011f\u0131 suyu ate\u015fe bo\u015falt\u0131nca ate\u015f s\u00f6necek. Bunu g\u00f6ren Peygamber (sav): \u201cBu ne suyudur\u201d der. Cebrail (as): \u201cBu senin \u00fcmmetinden, Allah korkusu y\u00fcz\u00fcnden a\u011flayanlar\u0131n g\u00f6zya\u015flar\u0131d\u0131r. Onu sana getirmekle emrolundum. \u00c7\u00fcnk\u00fc Allah\u2019\u0131n izni ile bu su ate\u015fi s\u00f6nd\u00fcrecek.\u201dRasulullah (sav) daima \u015f\u00f6yle dua ederdi; \u201cEy Allah\u2019\u0131m! Bana senin korkunla a\u011flayan iki g\u00f6z ihsan et!\u201d[13]VE SONU\u00c7SevgiSevgi, varl\u0131k sorusunun cevab\u0131. Sevgi, mahl\u00fbkat a\u011fac\u0131n\u0131n tohumu. Sevgi, y\u00fcre\u011fin \u00f6l\u00fcms\u00fcz meyvesi.Sevgi, Yaradan ve yarat\u0131lan\u0131yla varl\u0131\u011f\u0131n ortak sesi. Sevgi, insan\u0131n, harcad\u0131k\u00e7a \u00e7o\u011falan tek sermayesi.\u0130mdi soral\u0131m: Sevgi, varl\u0131k sorusuna nas\u0131l cevap olabilir? \u015e\u00f6yle ki: Olmayan bir \u015feye sevgi duyulmaz; sevmekten s\u00f6z edebilmek i\u00e7in \"di\u011feri\" gerekli. S\u00fcje olmadan objeyi kim bi\u00adlir? Sevginin s\u00f6z konusu oldu\u011fu bir yerde elbette sevenlerle-se\u00advilenlerin varl\u0131\u011f\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. Ortada olmayan bir \u015feye sevgi duymak abes olur.\u0130\u015fte bunun i\u00e7in sevgi varl\u0131k sorusunun cevab\u0131d\u0131r. Sevgiyi bilen, sevecek, onu payla\u015facak birini arar. \u00c7\u00fcnk\u00fc sevginin en g\u00fc\u00e7l\u00fc tezah\u00fcr\u00fcd\u00fcr payla\u015fmak. Sevgiyi payla\u015fmak isteyen, ya\u00adratmak gibi bir g\u00fcce sahip de\u011filse e\u011fer, varl\u0131k i\u00e7erisinden bir di\u011ferini bulup sevgiyi onunla payla\u015facakt\u0131r. Yok, bu zat ya\u00adratma g\u00fcc\u00fcn\u00fc elinde tutan Allah ise, elbette sevilen ve seven birilerini yarat\u0131verecektir...\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0623\u064e\u0645\u0652\u0631\u064f\u0647\u064f \u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0623\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064e \u0644\u064e\u0647\u064f \u0643\u064f\u0646\u0652 \u0641\u064e\u064a\u064e\u0643\u064f\u0648\u0646\u064f\"O'nun i\u015fi, bir \u015feyin olmas\u0131n\u0131 istedi\u011fi zaman ona sadece 'ol' demektir; o da hemen oluverecektir. \"(Yasin\/82)Her \u015feyin oldu\u011fu gibi sevginin kayna\u011f\u0131 da Allah (cc)\u2019d\u0131r, Sevgi \u00e7a\u011flayan\u0131n\u0131n kayna\u011f\u0131nda O vard\u0131r. Yery\u00fcz\u00fcnde gelmi\u015f ge\u00e7mi\u015f en b\u00fcy\u00fck sevgi okullar\u0131 (din) O'nundur. D\u00fcnyan\u0131n g\u00f6r\u00fcp g\u00f6rece\u011fi en yetenekli sevgi \u00f6\u011fretmenleri (peygamber\u00adler) O'nun okulunun mezunlar\u0131d\u0131r. A\u015fk\u0131n \u00f6l\u00fcms\u00fcz kitab\u0131n\u0131 yine O yazm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc O, \"Vedud\" dur, yani \"\u00e7ok seven\"...Yaln\u0131z o kadar m\u0131? Elbette de\u011fil, ayn\u0131 zamanda O, \"\u00e7ok se\u00advilen\" dir. Nedeni yine ayn\u0131: \u00c7\u00fcnk\u00fc O, \"VEDUD\" dur. Kendi dilinden, kendisini \u00f6yle tan\u0131tmaktad\u0131r; kendisini tan\u0131yabilece\u011fimiz en sa\u011flam kaynakta, Kur' an \u2018da:\u0648\u064e\u0627\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064f\u0648\u0627 \u0631\u064e\u0628\u0651\u064e\u0643\u064f\u0645\u0652 \u062b\u064f\u0645\u0651\u064e \u062a\u064f\u0648\u0628\u064f\u0648\u0627 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u06da \u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u0650\u064a \u0631\u064e\u062d\u0650\u064a\u0645\u064c \u0648\u064e\u062f\u064f\u0648\u062f\u064c\"Rabbinizden ma\u011ffiret dileyin, sonra O'na tevbe edin!Do\u011frusu, Rabbim \u00e7ok esirgeyen, \u00c7OK SEVEN'dir. \"(Hud\/90)\u0648\u064e\u0647\u064f\u0648\u064e \u0627\u0644\u0652\u063a\u064e\u0641\u064f\u0648\u0631\u064f \u0627\u0644\u0652\u0648\u064e\u062f\u064f\u0648\u062f\u064f\"O (Allah), ba\u011f\u0131\u015flayand\u0131r, 'SEVEN'dir. \"(Buruc\/14)O' nun sevmesinin \u00f6b\u00fcr ad\u0131 \"cennet\" tir. Sevginin \u00e7\u00f6z\u00fcl\u00fcp e\u015fyaya d\u00f6n\u00fc\u015fmesidir cennet. O, yaln\u0131z seven, yaln\u0131z sevdiren de\u011fil, ayn\u0131 zamanda sevindirendir de. Neyle olacak, cennetle elbette. Hem, \u00e7ok sevenin, \u00e7ok sevilenin, \u00e7ok sevindirmemesi d\u00fc\u015f\u00fcn\u00fclebilir mi?O'nun hem \u00e7ok seven, hem de \u00e7ok sevilen oldu\u011funu ben \u00e7\u0131karm\u0131yorum, \"Vedud\" ism-i celilinin gramatik \u00f6zelli\u011fi bu. \"Fe\u00fcl\" vezninden m\u00fcbala\u011fa sigas\u0131, anlam olarak hem etken hem de edilgen bir yap\u0131s\u0131 var. Yani fail olarak \"\u00e7ok seven\" anlam\u0131na geldi\u011fi gibi, mef'ul olarak \"\u00e7ok sevilen\" anlam\u0131na da gelir.Allah'\u0131n \"Vedud\" olmas\u0131 demek, O'nun \u00e7ok sevece\u011fi ve O' nu \u00e7ok seven birilerinin olmas\u0131 demektir. \u0130\u015fte bunun i\u00e7in\u00addir ki, sevgi varl\u0131k sorusunun cevab\u0131d\u0131r.Sevgi, \u00fcflenen ruh gibi, \u00f6z\u00fc \u0130lahi olan de\u011ferlerden biridir. S\u00f6z konusu de\u011ferlerin \u00e7ok az\u0131 Yaradan'la yarad\u0131lan aras\u0131nda payla\u015f\u0131l\u0131r. Payla\u015f\u0131lan bu de\u011ferlerin ba\u015f\u0131nda gelir sevgi.Yarat\u0131c\u0131m\u0131z\u0131 tan\u0131ma hususunda bize k\u0131lavuzluk eden di\u011fer s\u0131fatlara benzemeyen farkl\u0131 bir boyutu vard\u0131r \"Vedud\" s\u0131fat\u0131\u00adn\u0131n. \u00d6rne\u011fin O, Esirgeyen \u2018dir (Rahman), Ba\u011f\u0131\u015flayan \u2018d\u0131r (Rahim), fakat esirgenmeye ve ba\u011f\u0131\u015flanmaya muhta\u00e7 de\u011fildir. Af\u00adfeder (Gafur), affedilmez; h\u00fckmeder, h\u00fckmolunmaz; doyurur (Raz\u0131k), doyurulmaz...Bu gibi s\u0131fatlar hem fail hem mef'ul anlam\u0131yla Allah i\u00e7in kullan\u0131lamaz. Bunlar\u0131 b\u00f6yle kullanmak, ki\u015finin iman\u0131n\u0131 tehli\u00adkeye sokacak k\u00fcf\u00fcr s\u00f6zler aras\u0131na bile girebilir.O' nun kendisi i\u00e7in se\u00e7ip be\u011fendi\u011fi \"Vedud\" isminin i\u015fte bu a\u00e7\u0131lardan farkl\u0131l\u0131\u011f\u0131 vard\u0131r. Allah, sevgiyi kullar\u0131yla payla\u015f\u00admakta, \"O onlar\u0131, onlar da O'nu sevmektedir.\u201d (Maide\/54)Di\u011fer nimetlerine kar\u015f\u0131l\u0131k olarak \"ubudiyyet\" (kulluk) is\u00adterken, sevgi nimetine ayn\u0131 cinsten kar\u015f\u0131l\u0131k beklemektedir. Bu manada bir ba\u015fka \u00f6rne\u011fi daha yoktur sevginin ve sevgi rakip\u00adsizdir. Yaradan, onu varl\u0131\u011f\u0131n ortak de\u011feri k\u0131lm\u0131\u015ft\u0131r. Doyurmu\u015f doyurulmay\u0131 istememi\u015f (Zariyat\/57), vermi\u015f almay\u0131 istememi\u015f, ya\u015fatm\u0131\u015f ya\u015fat\u0131lmay\u0131 istememi\u015f, korumu\u015f korunmay\u0131 isteme\u00admi\u015ftir. Fakat sevgiye gelince i\u015f de\u011fi\u015fmi\u015f, onu t\u00fcm varl\u0131\u011fa \u015fa\u00admil k\u0131larak, sevmi\u015f ve sevilmeyi istemi\u015ftir.Sevgi, Y\u00fcre\u011fe Ekilen TohumdurKur'an\u2019da sevgi \u00fc\u00e7 ayr\u0131 terimle ifade edilir: muhabbet, me\u00adveddet, \u00fclfet. En \u00e7ok kullan\u0131lan da birinci s\u0131radaki \"hubb\" (ha-be-be) k\u00f6k\u00fcnden t\u00fcretilen terimlerdir...Sevgi anlam\u0131na gelen bu terim ayn\u0131 zamanda \u00e7ekirdek, to\u00adhum, \u00f6z, n\u00fcve (habb) anlamlar\u0131na da gelmektedir. Bu mana\u00adlar\u0131yla Kur'an\u2019da da kullan\u0131lm\u0131\u015ft\u0131r. (En\u2019am\/95; Rahman\/12)Bu ikinci anlam\u0131n\u0131 da g\u00f6z \u00f6n\u00fcnde tutarak rahatl\u0131kla diye\u00adbiliriz ki sevgi, varolu\u015fun tohumudur, \u00e7ekirde\u011fidir, \u00f6z\u00fcd\u00fcr.Varl\u0131\u011f\u0131n yarat\u0131l\u0131\u015f hikmeti, insan\u0131n varolu\u015f illetidir. Her \u015fey de\u00ad\u011ferini ve \u00f6mr\u00fcn\u00fc illetinden al\u0131r. \u0130lleti \u00f6l\u00fcms\u00fcz olan de\u011ferlerin kendisi de \u00f6l\u00fcms\u00fczd\u00fcr; Allah i\u00e7in sevmek gibi. \u0130lleti \u00f6l\u00fcml\u00fc olan de\u011ferlerin mal\u00fcl\u00fc de \u00f6l\u00fcml\u00fcd\u00fcr; kul i\u00e7in sevmek gibi. Ancak seven (Vedud) var olduk\u00e7a sevgi de var olacak; O, bu \u00f6l\u00fcms\u00fcz illetle yaratmas\u0131na devam edecektir.\u064a\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0647\u064f \u0645\u064e\u0646\u0652 \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u06da \u0643\u064f\u0644\u0651\u064e \u064a\u064e\u0648\u0652\u0645\u064d \u0647\u064f\u0648\u064e \u0641\u0650\u064a \u0634\u064e\u0623\u0652\u0646\u064d\"O her an yeni bir i\u015ftedir (Hayat\u0131 her an tazelemekte, yarat\u00admaya devam etmektedir).\" (Rahman\/29)Mahl\u00fbkat\u0131n sebebi olan sevgi tohumunun ekilebilece\u011fi en verimli toprak y\u00fcrektir. Ad\u0131n\u0131 sevgi koydu\u011fumuz verimsiz to\u00adhumlar de\u011fil de, Vedud olan Allah' \u0131n ba\u011f\u0131\u015flad\u0131\u011f\u0131 cins tohum; ham\u0131 al\u0131n\u0131p nadaslanm\u0131\u015f, ta\u015f\u0131 ay\u0131klan\u0131p kese\u011fi k\u0131r\u0131lm\u0131\u015f, emek ve i\u015f\u00e7ilikle s\u00fcr\u00fcl\u00fcp g\u00f6zya\u015f\u0131yla sulanm\u0131\u015f selim bir kalbe ekilirse, y\u00fcrek, harcad\u0131k\u00e7a \u00e7o\u011falan bitmez t\u00fckenmez bir sevgi amba\u00adr\u0131na d\u00f6necektir. Bu tohum, bire on de\u011fil bire bin, bire y\u00fcz bin veren y\u00fcrek topra\u011f\u0131n\u0131n \u00f6l\u00fcms\u00fcz hazinesi olacakt\u0131r.\u0130nsan y\u00fcre\u011finin bu \u00f6l\u00fcms\u00fcz meyvesinden tam verim ala\u00adbilmek i\u00e7in \u00fc\u00e7 \u015fey gerekli: Cins bir tohum (sevgi), bak\u0131ml\u0131 bir tarla (kalb ), fedak\u00e2r bir bah\u00e7\u0131van.En k\u00f6t\u00fc kalpazanl\u0131k, sevgi kalpazanl\u0131\u011f\u0131d\u0131r. Kar\u015f\u0131l\u0131ks\u0131z \u00e7ek kesen t\u00fcredi t\u00fcccar gibi kar\u015f\u0131l\u0131ks\u0131z sevgi imal eden t\u00fcredi sevgi tacirleri yapt\u0131klar\u0131 kalpazanl\u0131\u011f\u0131n ad\u0131n\u0131 \"insanl\u0131k sevgisi\" ya da \"h\u00fcmanizm\" koyabilirler. Nas\u0131l olsa bir faturas\u0131 yok bu \"kalp sevgisi\" nin. \"Kuru kuru kadan'alam \/ Tak\u0131r tak\u0131r kurban alam diye \u00f6zetler Anadolu halk\u0131 bu tip kalpazanl\u0131\u011f\u0131.Kalpazanl\u0131\u011f\u0131n bir ba\u015fka t\u00fcr\u00fc de sevgiyi donun i\u00e7inde aramak, ya da -g\u00fcn\u00fcm\u00fczde oldu\u011fu gibi- fuh\u015fun ad\u0131n\u0131 sevginin zirvesi olan \"a\u015fk\" koymak. \u0130leride bu konu gelece\u011fi i\u00e7in ge\u00e7iyoruz.Ortal\u0131\u011f\u0131 sahte sevgilerin ve sevgi sahtek\u00e2rlar\u0131n\u0131n kaplad\u0131\u011f\u0131 bir \u00e7a\u011fda, ger\u00e7ek sevgiyi ancak vahyin k\u0131lavuzlu\u011funda bula\u00adbiliriz. \u00c7\u00fcnk\u00fc vahiy, hem a\u015f\u0131klar\u0131n hem ma\u015fuklar\u0131n en y\u00fccesi olan Allah' \u0131n kelam\u0131d\u0131r; sevgiyi sevgiyle yaratan Allah'\u0131n...\u015eunu hat\u0131rlatmakta fayda var; Tohum, kendisi i\u00e7in elveri\u015fli olan toprakta sonu\u00e7 verecektir. Yap\u0131s\u0131 de\u011fi\u015fmi\u015f, koku\u015fmu\u015f, tohuma zarar verecek \u00f6zelli\u011fe sahip bir toprak tohumu \u00e7\u00fcr\u00fctecek ve heba edecektir. Toprak elveri\u015fli hale geldikten sonra onun i\u00e7in yap\u0131lacak en g\u00fczel \u015fey mahsul elde etme ad\u0131na ona tohum ekmektir. Kalp i\u00e7in yap\u0131lacak olan en g\u00fczel \u015fey de Allah Sevgisi\u2019ni ekmek ve mahsul vermesi i\u00e7in \u00f6zenle takip etmektir...Sevgi D\u00f6n\u00fcm Noktas\u0131d\u0131rEvrenin yarat\u0131l\u0131\u015f hikmeti, insan\u0131n \u00f6l\u00fcms\u00fcz devleti, m\u00fc'mi\u00adnin d\u00fcnyadaki cenneti, varl\u0131\u011f\u0131n tek ortak serveti olan sevgi ayn\u0131 zamanda vahyin de \u00e7at\u0131s\u0131n\u0131 olu\u015fturur. Bu \u00e7at\u0131 \"sevmek\" ya da \"sevmemek\" \u00fczerine kurulmu\u015ftur.Bu \u0130lahi \u00fcslup, sevginin \"belirleyici\" oldu\u011fu sonucuna g\u00f6\u00adt\u00fcr\u00fcyor bizi. Sevgi, Allah' \u0131n ki\u015fiyi vurdu\u011fu mihenk ta\u015f\u0131d\u0131r. Ev\u00adrenin sahibi, kendisine kar\u015f\u0131 isyan etme, kar\u015f\u0131 gelme yetisiyle donatt\u0131\u011f\u0131 insan\u0131 kahretmekten, ate\u015fe atmaktan, azab etmekten daha \u00e7ok, \"sevmemek\" le korkutup uyar\u0131yor. Allah' a itaatin il\u00adleti sevgi olarak belirirken, itaatsizli\u011fin illeti de sevgisizlik ola\u00adrak ortaya \u00e7\u0131k\u0131yor.Korku mu? O var, olmal\u0131 da. Ancak illeti azab, gazap ya da cehennem olmak yerine yine \"sevgi\" olmal\u0131. Bu say\u0131lanlar O'nun sevmemesinin bir sonucu de\u011fil midir? Allah'a duyu\u00adlan korkunun temelinde cezaya \u00e7arpt\u0131r\u0131lma korkusu de\u011fil de O' nunla kendisi aras\u0131ndaki sevgiyi y\u0131pratma korkusu, illeti sevgi olan korku vard\u0131r ki, istenilen de budur ve \u201ctakva\u201d bu\u00adnun ad\u0131d\u0131r.Allah\u2019 \u0131n kitab\u0131n\u0131, sevmek ve sevmemek \u00fczerine bina etti\u011fini s\u00f6ylemi\u015ftik. \u015eu ayetlerde sevginin insan\u0131n amellerinin belirle\u00adyicisi olarak nas\u0131l kullan\u0131ld\u0131\u011f\u0131na bak\u0131n\u0131z:\u0648\u064e\u0625\u0650\u0645\u0651\u064e\u0627 \u062a\u064e\u062e\u064e\u0627\u0641\u064e\u0646\u0651\u064e \u0645\u0650\u0646\u0652 \u0642\u064e\u0648\u0652\u0645\u064d \u062e\u0650\u064a\u064e\u0627\u0646\u064e\u0629\u064b \u0641\u064e\u0627\u0646\u0652\u0628\u0650\u0630\u0652 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0648\u064e\u0627\u0621\u064d \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u062e\u064e\u0627\u0626\u0650\u0646\u0650\u064a\u0646\u064e\u201cAllah, hainleri sevmez.\u201d(Enfal\/58)\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u062a\u0651\u064e\u0648\u0651\u064e\u0627\u0628\u0650\u064a\u0646\u064e \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062a\u064e\u0637\u064e\u0647\u0651\u0650\u0631\u0650\u064a\u0646\u064e\u00a0\u201cAllah, tevbe edenleri sever.\u201d(Bakara\/222)\u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0641\u0652\u0633\u0650\u062f\u0650\u064a\u0646\u064e\u201cAllah fesat\u00e7\u0131lar\u0131 sevmez.\u201d (Maide\/64)\u0628\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0646\u0652 \u0623\u064e\u0648\u0652\u0641\u064e\u0649\u0670 \u0628\u0650\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650 \u0648\u064e\u0627\u062a\u0651\u064e\u0642\u064e\u0649\u0670 \u0641\u064e\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e\u201cAllah, muttakileri sever.\u201d (Al-i \u0130mran\/76)\u0648\u064e\u0623\u064e\u0645\u0651\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0641\u064e\u064a\u064f\u0648\u064e\u0641\u0651\u0650\u064a\u0647\u0650\u0645\u0652 \u0623\u064f\u062c\u064f\u0648\u0631\u064e\u0647\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e\u201cAllah, haddi a\u015fanlar\u0131 sevmez.\u201d(Al-i \u0130mran\/57) \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0642\u0652\u0633\u0650\u0637\u0650\u064a\u0646\u064e\"Allah, dengeli (k\u0131st) olanlar\u0131 sever.\" (Maide\/ 42)\u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u062c\u064e\u0627\u062f\u0650\u0644\u0652 \u0639\u064e\u0646\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u062e\u0652\u062a\u064e\u0627\u0646\u064f\u0648\u0646\u064e \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0645\u064e\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u062e\u064e\u0648\u0651\u064e\u0627\u0646\u064b\u0627 \u0623\u064e\u062b\u0650\u064a\u0645\u064b\u0627''Ku\u015fkusuz Allah, ihanette ilerlemi\u015f g\u00fcnahk\u00e2r\u0131 sevmez. \" (Nisa\/107)\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0642\u064e\u0627\u062a\u0650\u0644\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650\u0647\u0650 \u0635\u064e\u0641\u0651\u064b\u0627 \u0643\u064e\u0623\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0628\u064f\u0646\u0652\u064a\u064e\u0627\u0646\u064c \u0645\u064e\u0631\u0652\u0635\u064f\u0648\u0635\u064c\"Allah, yolunda kur\u015funla kaynat\u0131lm\u0131\u015f sa\u011flam duvar gibi saf halinde sava\u015fanlar\u0131 sever. \" (Saf\/4)\u0644\u0650\u0643\u064e\u064a\u0652\u0644\u064e\u0627 \u062a\u064e\u0623\u0652\u0633\u064e\u0648\u0652\u0627 \u0639\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0627 \u0641\u064e\u0627\u062a\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u0652\u0631\u064e\u062d\u064f\u0648\u0627 \u0628\u0650\u0645\u064e\u0627 \u0622\u062a\u064e\u0627\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0643\u064f\u0644\u0651\u064e \u0645\u064f\u062e\u0652\u062a\u064e\u0627\u0644\u064d \u0641\u064e\u062e\u064f\u0648\u0631\u064d\"\u00c7\u00fcnk\u00fc Allah, b\u00fcy\u00fckl\u00fck taslay\u0131p b\u00f6b\u00fcrleneni sevmez.\u201d (Hadid\/23)\u0644\u064e\u0627 \u062a\u064e\u0642\u064f\u0645\u0652 \u0641\u0650\u064a\u0647\u0650 \u0623\u064e\u0628\u064e\u062f\u064b\u0627 \u06da \u0644\u064e\u0645\u064e\u0633\u0652\u062c\u0650\u062f\u064c \u0623\u064f\u0633\u0651\u0650\u0633\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u062a\u0651\u064e\u0642\u0652\u0648\u064e\u0649\u0670 \u0645\u0650\u0646\u0652 \u0623\u064e\u0648\u0651\u064e\u0644\u0650 \u064a\u064e\u0648\u0652\u0645\u064d \u0623\u064e\u062d\u064e\u0642\u0651\u064f \u0623\u064e\u0646\u0652 \u062a\u064e\u0642\u064f\u0648\u0645\u064e \u0641\u0650\u064a\u0647\u0650 \u06da \u0641\u0650\u064a\u0647\u0650 \u0631\u0650\u062c\u064e\u0627\u0644\u064c \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0623\u064e\u0646\u0652 \u064a\u064e\u062a\u064e\u0637\u064e\u0647\u0651\u064e\u0631\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0637\u0651\u064e\u0647\u0651\u0650\u0631\u0650\u064a\u0646\u064e\u201cAllah (her t\u00fcrl\u00fc pislikten) temizlenip arman\u0131 sever. \"(Tevbe\/108) Hepsi bu kadar de\u011fil elbet. Sevgi ekseni etraf\u0131nda d\u00f6nen bu \u00f6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcn. Bunlardan ba\u015fka, sevginin belirleyicili\u011fine, sevginin ba\u015f\u00f6\u011fretmeni ve insan sevgisinin uf\u00adku Rasulullah' \u0131n ve ashab\u0131n\u0131n hayat\u0131ndan da \u00e7arp\u0131c\u0131 \u00f6rnekler bulabiliriz.Ki\u015finin niteli\u011finin tespitinde sevginin belirleyici bir unsur oldu\u011funu Allah Rasul\u00fc'nde de g\u00f6r\u00fcyoruz. O, d\u0131\u015fardan bak\u0131n\u00adca sahibini negatif konumlara oturtacak kimi davran\u0131\u015f sahiplerini, s\u00f6z konusu olumsuz davran\u0131\u015flar\u0131yla de\u011fil de sevgileriyle de\u011ferlendirmi\u015ftir. Ashab\u0131 aras\u0131nda olumsuz davran\u0131\u015f sergile\u00adyen kimilerine kar\u015f\u0131 olu\u015fan muhalefeti dengelemek ve a\u015f\u0131r\u0131 gidenlere unutulan bir boyutu daha hat\u0131rlatmak i\u00e7in bir\u00e7ok olayda \"Hay\u0131r! O karde\u015finiz Allah ve Rasul\u00fc \u2018n\u00fc seviyor. \"buyur\u00admu\u015ftur, Rasulullah' \u0131n sevgiyi belirleyici olarak g\u00f6sterdi\u011fi bir\u00e7ok \u00f6rnekten Buhari ve ba\u015fkalar\u0131n\u0131n nakletti\u011fi yaln\u0131zca birini aktarmakla yetinelim. Hz. \u00d6mer anlat\u0131yor:\"Allah Rasul\u00fc zaman\u0131nda Abdullah isminde 'e\u015fek' lakapl\u0131 biri vard\u0131. Hareketleri ile Peygamberimizi g\u00fcld\u00fcr\u00fcrd\u00fc. \u0130\u00e7ki i\u00e7\u00adti\u011fi i\u00e7in Efendimiz ona sopa att\u0131rm\u0131\u015ft\u0131. Yine bir defas\u0131nda i\u00e7ki i\u00e7erken yakalanm\u0131\u015f ve sopa yemi\u015fti. Onun bir ka\u00e7 kez sopa yedi\u011fini g\u00f6ren biri:- \u201cAllah lanet etsin! Ne kadar da \u00e7ok i\u00e7iyor.\u201d dedi. Allah Rasul\u00fc:- \u201cSus, ona lanet etme! Bilmiyorsun ki o, Allah ve Rasul\u00fc \u2018n\u00fc seviyor.\u201d buyurdu.Bu tav\u0131r, ameli hi\u00e7e sayan ters y\u00f6nde bir dengesizli\u011fe delil olamaz elbet. \u00c7\u00fcnk\u00fc bu \u00f6rne\u011fin kendisi, bir ifrat\u0131n, bir dengesizli\u011fin Allah Rasul\u00fc eliyle \u00f6nlenmesidir. \u0130nsanlar\u0131 zaaflar\u0131ndan dolay\u0131 mahk\u00fbm ederek kimi \u00e7ok g\u00fczel hasletlerini g\u00f6rmezden gelmeyi reddediyordu. Laneti hak etmemi\u015f birine lanet etmeyi ho\u015f g\u00f6rmemi\u015fti Rasulullah. Belki bununla onun duaya ihtiyac\u0131 oldu\u011funu, affa ve rahmete ihtiyac\u0131 oldu\u011funu ima etmi\u015fti. Elbette b\u00f6ylesi \u00f6rnekler ameli s\u0131f\u0131ra \u00e7\u0131karan M\u00fcrcie dengesizli\u011fine delil olamazlar.\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c\"De ki: E\u011fer Allah'\u0131 seviyorsan\u0131z bana uyun ki Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.\" (Al-i \u0130mran\/31)Sevginin belirleyicili\u011fine g\u00fczel bir \u00f6rnek de bu ayet-i keri\u00adme. Ki\u015fi sevmedi\u011fine de itaat eder; ama e\u011fer seviyorsan\u0131z itaat edin, yani itaatinizin illeti Allah sevgisi olsun.\u0130taat edin ki sevginiz lafta kalmas\u0131n, \u00f6deyin onun bedeli\u00adni. Sevdi\u011finiz Zat' \u0131n hat\u0131r\u0131 i\u00e7in Rasul' e itaat etmekle sevginizi y\u00fcrek \u00fclkenizde iktidara ge\u00e7irin. Sevginiz iktidars\u0131z sevgi ol\u00admaktan kurtulup iktidarl\u0131 sevgiye d\u00f6n\u00fc\u015fs\u00fcn. O zaman ne mi olacak? Sevginizi Allah' a ispatlam\u0131\u015f olacaks\u0131n\u0131z, onun bedeli olan itaati \u00f6deyerek yapacaks\u0131n\u0131z bunu. \u0130\u015fte o dem Allah da sizi sevecek. Yaln\u0131zca o kadar m\u0131? De\u011fil elbet. O da sevdi\u011fini sana ispatlayacak, silecek g\u00fcnahlar\u0131n\u0131, ba\u011f\u0131\u015flayacak seni. Senin Allah' a olan sevginin ispat\u0131 itaat iken Allah\u2019\u0131n sevgisinin sana olan ispat\u0131 da \"ma\u011ffiret\" olacak. Bu sevgi s\u00fcrd\u00fck\u00e7e senin itaatin artacak, senin itaatin artt\u0131k\u00e7a O'nun ba\u011f\u0131\u015f\u0131 ve rahmeti artacak. \u0130\u015fte sana m\u00fcthi\u015f bir form\u00fcl. 'Bu form\u00fclden haberi olmayan insanlar\u0131n yakalar\u0131ndan tutarak sars onlar\u0131 ve onlara \u201cDe ki: E\u011fer Allah'\u0131 seviyorsan\u0131z...\u201d\u00a0 Ve yine de ki onlara:Allah' \u0131n var neye muhta\u00e7s\u0131n? Allah' \u0131n yok neyin var?D\u00f6n\u00fcm noktas\u0131 olan sevgi, d\u00f6nd\u00fc\u011f\u00fc y\u00f6nden y\u00fcz \u00e7evirmemeyi gerektirir. Allah\u2019\u0131 sevenler y\u00f6n\u00fcn ahirete \u00e7evirmi\u015f ve emin ad\u0131mlarla ilerlemektedirler. Y\u00f6n\u00fcn\u00fc ahirete \u00e7evirmi\u015f bu kimsenin kalbini yar\u0131p baksan\u0131z yery\u00fcz\u00fcndeki b\u00fct\u00fcn insanlara yetecek kadar sevin\u00e7 ve yine yery\u00fcz\u00fcndeki insanlar\u0131n tamam\u0131na yetecek kadar h\u00fcz\u00fcn vard\u0131r. Ayaklar\u0131 d\u00fcnyada olan bu kimse akl\u0131 ile ruhu ile kalbi ile ba\u015fa bir \u00e2lemdedir. Oraya g\u00f6re konu\u015fur, oraya g\u00f6re hareket eder. Oradaki sevinci ve h\u00fczn\u00fc g\u00f6rd\u00fc\u011f\u00fc i\u00e7in bu kadar gayretli ve azimlidir asl\u0131nda. Ama oraya d\u00f6nememi\u015f olanlar zanlarla tahminlerle hareket edip \u00e7ok ge\u00e7meden yorulacaklard\u0131r. Bunun faturas\u0131n\u0131 da kalplerine de\u011fil etraf\u0131na, \u00e7a\u011f\u0131na keseceklerdir.Sevmek ve Feda Etmek\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0645\u064e\u0646\u0652 \u064a\u064e\u0631\u0652\u062a\u064e\u062f\u0651\u064e \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0639\u064e\u0646\u0652 \u062f\u0650\u064a\u0646\u0650\u0647\u0650 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0623\u0652\u062a\u0650\u064a \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f \u0623\u064e\u0630\u0650\u0644\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0639\u0650\u0632\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u064a\u064f\u062c\u064e\u0627\u0647\u0650\u062f\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062e\u064e\u0627\u0641\u064f\u0648\u0646\u064e \u0644\u064e\u0648\u0652\u0645\u064e\u0629\u064e \u0644\u064e\u0627\u0626\u0650\u0645\u064d \u06da \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0636\u0652\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u064a\u064f\u0624\u0652\u062a\u0650\u064a\u0647\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0627\u0633\u0650\u0639\u064c \u0639\u064e\u0644\u0650\u064a\u0645\u064c''Ey inananlar! Sizden kim O'nun yolundan y\u00fcz \u00e7evirirse ye\u00adrine Allah \u00f6yle bir toplum getirecektir ki O onlar\u0131 sever, onlar da O'nu. M\u00fcminlere kar\u015f\u0131 (toprak gibi) al\u00e7akg\u00f6n\u00fcll\u00fc, k\u00e2firlere kar\u00ad\u015f\u0131 (yal\u00e7\u0131n bir da\u011f gibi) izzetlidirler. Allah yolunda cihad ederler, hi\u00e7 bir k\u0131nay\u0131c\u0131n\u0131n k\u0131namas\u0131ndan korkmazlar. Bu, Allah'\u0131n bir l\u00fctfudur, onu diledi\u011fine verir. Allah'\u0131n l\u00fctfu geni\u015ftir, O bilen\u00addir.\" (Maide\/54)Allah'\u0131n yolundayken O'ndan y\u00fcz \u00e7evirenlerin ilk yitirdi\u00ad\u011fi \u015feyin \"sevgi\" oldu\u011funu anl\u0131yoruz. \u00d6nce sevgiyi kaybediyor\u00adlar, Allah onlar\u0131 sevmiyor onlar da Allah' \u0131. Ve arkas\u0131 geliyor. \u00c7\u00fcnk\u00fc sevgi di\u011fer eylemlerin illeti. \u0130llet yok olunca malul\u00fcn durmas\u0131 i\u00e7in hi\u00e7 bir sebep kalm\u0131yor. M\u00fc'minlere kar\u015f\u0131 yumu\u00ad\u015fak ba\u015fl\u0131 olmas\u0131 gerekirken tam tersi bir tavra giriyor: Sebebi sevgisizlik. K\u00e2firlere kar\u015f\u0131 izzetli olmas\u0131 gerekirken, tam tersi bir tav\u0131r al\u0131yor; sebebi yine ayn\u0131. Sevginin, Allah' a olan sev\u00adginin en y\u00fcksek ifadesi olan cihad\u0131 terk ediyor. Bedeli \"can\" ve \"kan\" olan bir sevgiden yoksun kal\u0131nca, o bedeli \u00f6deyecek g\u00fc\u00e7 bulam\u0131yor kendinde. \u00c7\u00fcnk\u00fc art\u0131k \"Beni seven ve benim sevdi\u011fim Allah ne der? yerine \"Falan ne der?\" sorusu ge\u00e7i\u00adyor. O g\u00fcne kadar sevdas\u0131 u\u011fruna k\u0131nay\u0131c\u0131n\u0131n k\u0131namas\u0131ndan korkmazken, o sevginin yok olu\u015fuyla, k\u0131nanmak korkusu gibi a\u015fa\u011f\u0131l\u0131k bir duyguya teslim oluyor. D\u00fcn sevgi sayesinde \u00f6zg\u00fcrken bug\u00fcn sevgisizlik \u00e7ukurunda nefsin, \u015feytan\u0131n, e\u015fyan\u0131n ve \u00e7evrenin esiri oluyor. D\u00fcn sevgi sayesinde \u00fcreten ve veren biriyken bug\u00fcn sevgisizli\u011fin pen\u00e7esinde s\u00fcrekli t\u00fcketen ve alan derekesine d\u00fc\u015f\u00fcyor.Sevmek vermektir, sahip oldu\u011funuz en de\u011ferli varl\u0131\u011f\u0131, y\u00fc\u00adre\u011finizi vermek... Vermek dedimse \u00f6yle \u00e7\u0131kar\u0131p sunmak de\u011fil, payla\u015fmak anlam\u0131nda vermek.Ki\u015fi ba\u015fkas\u0131na veremedi\u011finin, di\u011feriyle payla\u015famad\u0131\u011f\u0131\u00adn\u0131n sahibi de\u011fildir. Ya da ki\u015finin sahip oldu\u011fu \u015fey, ba\u015fkas\u0131na verebildi\u011fi \u015feydir. Bundan dolay\u0131 y\u00fcre\u011fine sahip olamayanlar sevemezler. Y\u00fcre\u011fi i\u015fgale u\u011fram\u0131\u015f bir insan\u0131n sevebilmesi d\u00fc\u00ad\u015f\u00fcn\u00fclemez. \u00c7\u00fcnk\u00fc oras\u0131 i\u015fgal edilmi\u015ftir, y\u00fcre\u011finin iktidar\u0131 kendi ellerinde de\u011fildir, onu bir ba\u015fkas\u0131yla payla\u015famaz.B\u00f6ylesine i\u015fgale u\u011fram\u0131\u015f bir y\u00fcre\u011fin sahibi sevmekten s\u00f6z ediyor, \"Sevdim\" diyorsa, sevdi\u011fine sahte adresli davetiye \u00e7\u0131kart\u0131yor demektir.Verece\u011finiz \u015fey ne kadar de\u011ferliyse, onu verece\u011finiz yer de o kadar y\u00fcce olmal\u0131. Daha do\u011fru bir deyimle, verdi\u011finizin k\u0131ymetini bildi\u011finiz \u00f6l\u00e7\u00fcde se\u00e7ersiniz verilecek yeri. Sevginin adanabilece\u011fi en b\u00fcy\u00fck kap\u0131 Allah' \u0131n kap\u0131s\u0131d\u0131r. Sevgiyi o ka\u00adp\u0131ya adamak, ona en y\u00fcksek de\u011feri bi\u00e7mektir. Sizden olan bir \u015feyi \u00f6l\u00fcms\u00fczle\u015ftirmektir. \u00c7\u00fcnk\u00fc bir ada\u011f\u0131n sorumlulu\u011fu, adand\u0131\u011f\u0131 andan itibaren, adand\u0131\u011f\u0131 kap\u0131ya ge\u00e7er.Sevmek, adamakt\u0131r. Ada\u011f\u0131n tasarrufu adand\u0131\u011f\u0131 kap\u0131ya ait\u00adtir. E\u011fer sevginizi bir \u00f6l\u00fcms\u00fcze adam\u0131\u015fsan\u0131z, onu da \u00f6l\u00fcms\u00fcz\u00adle\u015ftirmi\u015fsiniz demektir.Allah' \u0131 sevmek sevgiyi \u00f6l\u00fcms\u00fczle\u015ftirmektir. \u0130lleti \u00f6l\u00fcm\u00adl\u00fc olan sevginin kendisi de \u00f6l\u00fcml\u00fcd\u00fcr. \u0130lleti \u00f6l\u00fcms\u00fcz olan\u0131n kendisi de \u00f6l\u00fcms\u00fczd\u00fcr.S\u00f6z buraya gelmi\u015fken, yanl\u0131\u015f bir kanaate de\u011finmek istiyo\u00adrum... Bu kanaatte sevgi, \u015fahsiyet geli\u015ftirici ve ki\u015fiye varl\u0131\u011f\u0131n\u0131 duyumsat\u0131c\u0131 bir \u00fcretim arac\u0131 de\u011fil, seveni sevdi\u011finde yok edici (fena) bir t\u00fcketim arac\u0131d\u0131r. Ki\u015fiyi olgunla\u015ft\u0131ran ve ona \u015fahsiyet kazand\u0131ran sevgiyi, sevgi olmaktan \u00e7\u0131kar\u0131p tutkuya d\u00f6n\u00fc\u015ft\u00fc\u00adren ve onu bir can kurdu gibi insan\u0131 yiyip bitiren bir y\u00fcrek kurdu olarak tarif eden bu anlay\u0131\u015f\u0131n vard\u0131\u011f\u0131 son durak, Pan\u00adteizm dengesizli\u011fidir. Hintli bilge Tao Tse'de g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, pisli\u011fin i\u00e7inde bile (ha\u015fa) ilah\u0131n g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc s\u00f6ylemeye kadar vard\u0131r\u0131lan bu yamuk felsefe, Kur' an' \u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc ''ha\u00adl\u0131k-mahluk\" ikilemine taban tabana z\u0131tt\u0131r.Sevmek, baz\u0131lar\u0131n\u0131n iddia etti\u011fi gibi yok olmak (fena) de\u00ad\u011fildir, aksine \"Sevmek var olmakt\u0131r.\" Varl\u0131\u011f\u0131ndan haberdar olmakt\u0131r. Sevmek ki\u015finin kendi varl\u0131\u011f\u0131n\u0131 ispatlamas\u0131n\u0131n en kestirme yoludur. \u00c7\u00fcnk\u00fc sevgi, \u015fahsiyeti koruyarak b\u00fct\u00fcnle\u015f\u00admektir. Birbirinde yok olmak de\u011fil, birbirinde var olmakt\u0131r. Yok, olma (fena) faraziyeleri sevgiyi tek y\u00f6nl\u00fc kabul ederek sevenin sevdi\u011finde yok olaca\u011f\u0131n\u0131 iddia eder. H\u00e2lbuki sevgi \u00e7ift y\u00f6nl\u00fcd\u00fcr. Bu ger\u00e7ek Allah'la kul aras\u0131ndaki sevgide bile ge\u00ad\u00e7erlidir: \"Allah onlar\u0131 sever onlar da Allah'\u0131.\" (Maide\/54) Sevgi bir ba\u015fkas\u0131na hulul (girme, onda yok olma) de\u011fil bir ba\u015fkas\u0131nda ki\u015finin benli\u011fini duyumsamas\u0131, varl\u0131\u011f\u0131n\u0131n fark\u0131na varmas\u0131d\u0131r.Bir sevgi ferde kendi kimli\u011fini kaybettiriyorsa o sevgi, sevgi de\u011fil girdapt\u0131r. Kar\u015f\u0131daki de sevgili de\u011fil \u00fczerine konan canl\u0131y\u0131 eritip sindiren ve canavar bitki olarak bilinen Nepentes \u00e7i\u00e7e\u011fidir.Ki\u015fiyi sevdi\u011finde kaybeden bir sevgi, \u00fcretici de\u011fil t\u00fcke\u00adtici bir sevgidir; Z\u00fcleyha'n\u0131n Yusuf (as)'a olan sevgisi gibi. Hem kendisi t\u00fckenir hem de kar\u015f\u0131s\u0131ndakini t\u00fcketir. \u00c7\u00fcn\u00adk\u00fc o sevdaya kara \u00e7al\u0131nm\u0131\u015ft\u0131r; kontrolden \u00e7\u0131km\u0131\u015f, \"aksevda\" iken \"karasevda\" olmu\u015ftur. Kur'an\u2019da Z\u00fcleyha i\u00e7in ge\u00e7ti\u011fi gibi, yak\u0131p t\u00fcketen bir \u015fey olmu\u015ftur: \"Sevda onun ba\u011fr\u0131n\u0131 yakm\u0131\u015f' dediler.\" (Yusuf\/30) Evet onu t\u00fcketmi\u015f, o da kendisini t\u00fcketenden intikam almak istemi\u015ftir. Tabi bu intikam d\u00f6\u00adn\u00fcp onu t\u00fcketmek bi\u00e7iminde g\u00f6sterecektir kendini. Onca sevgisine ra\u011fmen mi? Evet, onca sevgisine ra\u011fmen yapmak isteyecektir bunu.B\u00f6ylesine bir sevgi, kimse i\u00e7in me\u015fru de\u011fildir. Me\u015fru sevgi, akl\u0131 ba\u015ftan almaz, tersine akl\u0131 lay\u0131k oldu\u011fu yere ko\u00adyar. -Baz\u0131lar\u0131n\u0131n iddia etti\u011fi gibi- Allah sevgisinden dolay\u0131 ak\u0131l yitirilmez. Allah' \u0131 seven, O' nun yerli yerinde yaratt\u0131\u011f\u0131 ve hikmetle yerle\u015ftirdi\u011fi akl\u0131 nas\u0131l yerinden eder? Nas\u0131l sevdi\u011fini s\u00f6yledi\u011fi Zat' \u0131n hikmetine m\u00fcdahale edebilir? B\u00f6ylesi bir \u015fey, Z\u00fcleyha' n\u0131n Yusuf' a sopa \u00e7ektirmesi ve bunu da, sevgi ad\u0131na, sevginin \u00fcst s\u0131n\u0131r\u0131 olan a\u015fk ad\u0131na yapt\u0131\u011f\u0131n\u0131 iddia etmesi kadar abestir.Evet, bu t\u00fcketicili\u011fin de bir sevgi \u00e7e\u015fidi oldu\u011funda \u015f\u00fcphe yok. Fakat normal ve \u00fcretici de\u011fil, anormal ve t\u00fcketici bir sevgidir bu. E\u011fer istedi\u011fini elde etseydi Z\u00fcleyha, o sevgi hem kendisini hem kar\u015f\u0131s\u0131ndakini yakacakt\u0131.Allah' \u0131 sevmek ad\u0131na, Allah' \u0131n sevdi\u011fi gibi yaratt\u0131\u011f\u0131 insan\u0131n dengesini bozmak imrenilecek bir \u015fey olsayd\u0131, bu i\u015fi \u00f6ncelikle Allah' \u0131 onun kadar hi\u00e7 kimsenin sevemeyece\u011fi Rasulullah ve Ashab\u0131 yapard\u0131. Rasullerin bizden \u00e7ok daha iyi bilip-tan\u0131d\u0131k\u00adlar\u0131 Allah Te\u00e2l\u00e2\u2019y\u0131 gere\u011fi gibi sevmemeleri d\u00fc\u015f\u00fcn\u00fclemez.Allah' \u0131n kendilerinden raz\u0131 oldu\u011fu, kendilerinin de Al\u00adlah\u2019tan raz\u0131 oldu\u011fu sahabe i\u00e7in de ge\u00e7erli ayn\u0131 \u015fey. Sevdikleri Allah ve Rasul\u00fc yoluna sevginin en b\u00fcy\u00fck bedeli olan can kanlar\u0131n\u0131 koyan sahabe i\u00e7erisinden belki her t\u00fcrl\u00fc insan \u00e7\u0131km\u0131\u015ft\u0131r, ama Allah a\u015fk\u0131ndan deli-divane oldu\u011fu s\u00f6ylenen \u00e7ok sevdiklerini bildi\u011fimiz Allah ve Rasulu\u2019ne kar\u015f\u0131 duyduklar\u0131 a\u015fk y\u00fcz\u00fcnden akl\u0131n\u0131 ka\u00e7\u0131r\u0131p meczupla\u015fan biri \u00e7\u0131kmam\u0131\u015ft\u0131r. Kimdir ''Allah'\u0131 Rasulullah(as)\u2019dan daha \u00e7ok sevdi\u011fini iddia eden? Bunu s\u00f6ylemeye kimin dili varabilir? Hem en g\u00fczel \u00f6r\u00adne\u011fimiz olan Allah Rasul\u00fc'n\u00fcn ve onun ellerinde yeti\u015fen nes\u00adlin bu konudaki tavr\u0131 bizler i\u00e7in takip edilecek en do\u011fru yol de\u011fil midir?Allah'\u0131 ruhuyla sevenlerin, kalbiyle sevenlerin akl\u0131n\u0131 ba\u015f\u0131n\u00adda b\u0131rak\u0131r sevgi. Allah' \u0131 akl\u0131yla sevenlerin akl\u0131 ise ba\u015flar\u0131ndan gider. \u00c7\u00fcnk\u00fc sevgi \"bilmek\" de\u011fil \"tan\u0131mak'' t\u0131r, ak\u0131l bunu kald\u0131racak kapasitede de\u011fildir:\u0130drak-i meali bu k\u00fc\u00e7\u00fck akla gerekmez Zira bu terazi bu kadar s\u0131kleti \u00e7ekmezEvet, ak\u0131l terazisi bu kadar a\u011f\u0131rl\u0131\u011f\u0131 kald\u0131ramayacak, ince bir yerinden k\u0131r\u0131l\u0131verecektir.Adresleri do\u011fru tespit etmek gerek. Sevginin yerini, ad\u00adresini de do\u011fru tespit etmek gerek. Bildi\u011fim bir \u015fey var: Al\u00adlah a\u015fk\u0131n\u0131 en \u00fcst d\u00fczeyde ya\u015fayan Rasul ve ashab\u0131 aras\u0131ndan mecnun ve meczubun \u00e7\u0131kmad\u0131\u011f\u0131. Yine bildi\u011fim bir \u015fey var:Allah Rasul\u00fc'n\u00fcn ve ashab\u0131n\u0131n Allah'\u0131 \u00e7ok, hem de pek \u00e7ok sevdikleri ve sevginin y\u00fcksek bedelini \u00f6demekten bir an bile ka\u00e7\u0131nmad\u0131klar\u0131. \u0130slam'daki cihad farizas\u0131 kulun Allah' a olan sevgisinin en y\u00fcksek tezah\u00fcr\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc sevginin b\u00fcy\u00fckl\u00fc\u011f\u00fc yap\u0131lan fedak\u00e2rl\u0131kla orant\u0131l\u0131d\u0131r. Ki\u015finin sahip olabildi\u011fi en b\u00fcy\u00fck de\u011fer \"can\" d\u0131r. Sahip oldu\u011fu o de\u011feri, en \u00e7ok sevdi\u011fini iddia etti\u011fi Zat'\u0131n yoluna -sevgisinin bedeli olarak- koyar, O'na bu \u015fe\u00adkilde ispat eder sevgisini. De\u011filse, ispat edilmemi\u015f sevgi kof bir sevgidir. Kuru bir iddiadan \u00f6te bir de\u011feri yoktur. Onu ne Yaradan, ne yarad\u0131lan ciddiye al\u0131r.Bu durumda varaca\u011f\u0131m\u0131z en do\u011fru h\u00fck\u00fcm \u015fudur: Allah'\u0131 \u00e7ok sevenler, kendini Allah' a, O' nun yoluna adayanlard\u0131r. Bu y\u00fczden \u015fehadet en b\u00fcy\u00fck a\u015fkt\u0131r, \u015fehid ise a\u015fk\u0131n\u0131 kan\u0131yla ve can\u0131yla ispat etmi\u015f \u00f6l\u00fcms\u00fcz A\u015f\u0131kt\u0131r. Bu a\u015fk \u00f6yle bir a\u015fkt\u0131r ki; bu a\u015fk u\u011fruna bir kez de\u011fil, bin kez \u00f6l\u00fcn\u00fcr, Bu a\u015fk insana: \"G\u00fcl y\u00fczl\u00fc g\u00fczel \u00f6l\u00fcm\/Seni bin kez \u00f6l\u00fcr\u00fcm.\" dedirtir. Bu a\u015fk\u0131n Peygamber dilindeki ifadesi budur; a\u015fk\u0131n\u0131 kan\u0131yla ispat eden \u015fehidin, bu eylemi d\u00f6n\u00fcp d\u00f6n\u00fcp tekrarlama iste\u011fidir. Hem do\u011frusu da \u00f6yle de\u011fil mi?Sevgini ispatlamak i\u00e7in gerekirse \u0130brahim(as) gibi ate\u015fin or\u00adtas\u0131na atacaks\u0131n kendini. Senden istenildi\u011finde b\u00f6yle ispat edeceksin sevgini. Elbet O da ispat edecek seni sevdi\u011fini. Kabzas\u0131nda tuttu\u011fu ate\u015fe emrederek: \"Ey ate\u015f! \u0130brahim'e kar\u015f\u0131 serin ve esenlik ol\" dedik.\" (Enbiya\/69) diyecek.Ate\u015f de sahibinin bu emrini tutup, sevgiyi yakmaya g\u00fc\u00e7 yetiremeyecek; seven ve sevilene so\u011fuk ve serin olacakt\u0131r. Fakat buna ra\u011fmen bu sevgiyi y\u0131prat\u0131r\u0131m diye tir tir titreyeceksin. Hem can\u0131n\u0131 adayacak, hem korkacaks\u0131n; hem ate\u015fe atlayacak, hem de sevgiyi kaybetmekten korkacaks\u0131n; i\u015fte budur takva.Feda edilen \u015feyler de\u011fersiz olduklar\u0131 i\u00e7in feda edilmezler. De\u011ferli olduklar\u0131 i\u00e7in feda edilenlerde vard\u0131r sevdi\u011fine sevdi\u011fini ispat etmek isteyenler i\u00e7in. Sevdi\u011fini ispat etmek i\u00e7in en de\u011ferli olan\u0131ndan ba\u015flam\u0131\u015ft\u0131r feda etmeye. De\u011ferli olan, feda etti\u011fimiz y\u00fcrek de\u011fildir asl\u0131nda. Kendisi i\u00e7in feda etti\u011fimiz Vedud\u2019 dur as\u0131l de\u011ferli olan. Kalp gereken de\u011fere Allah yolunda feda edilirse kavu\u015fur. Yoksa her kalp de\u011ferli de\u011fil bilakis de\u011fersiz, k\u0131ymetsiz, pis kalplerde mevcuttur sinelerde. Huzura eren kalp Allah\u2019a ula\u015ft\u0131\u011f\u0131 i\u00e7in, O\u2019nu zikretti\u011fi i\u00e7in huzura kavu\u015fmu\u015ftur. Mutmain olan kalp de \u00f6yle...Asl\u0131nda bizde olanlar\u0131 de\u011ferli yapan nereye harcad\u0131\u011f\u0131m\u0131z ve nereye feda etti\u011fimizdir. Zaten biz Allah\u2019a adanabilecek bir kapasitede yarat\u0131ld\u0131\u011f\u0131m\u0131z i\u00e7in e\u015fref-i mahluk olmad\u0131k m\u0131? Ahsen-i Takvim \u00f6zelli\u011fini Allah\u2019a feda edilecek d\u00fczeyde yarat\u0131lmam\u0131zla elde ettik. Bunu bize veren bizi b\u00f6yle yaratan vermi\u015ftir o de\u011feri. Dolay\u0131s\u0131yla Allah\u2019a verdiklerimiz, feda ettiklerimiz bizimdir. Bize yak\u0131\u015fan O\u2019na vermektir, O\u2019na adamakt\u0131r. Zira Allah, kendisi i\u00e7in verilmemi\u015f olanlar\u0131 kabul etmemekle beraber onlar\u0131 yok edecektir. Toz zerreciklerine d\u00f6n\u00fc\u015ft\u00fcrecektir bir insan\u0131n hayat\u0131 boyunca yapt\u0131klar\u0131n\u0131. E\u011fer Allah\u2019a verilmemi\u015f O\u2019nun i\u00e7in verilmemi\u015fse. Dolay\u0131s\u0131yla bize kalan Allah\u2019a verdiklerimiz ve feda ettiklerimizdir ki; Y\u00fcrek bu konuda en \u00f6nemli sermayedir...Sevmek Sak\u0131nmakt\u0131r(Takvad\u0131r) Bu kavram, \"sak\u0131nmak\" bi\u00e7iminde \u00e7evrilir T\u00fcrk\u00e7e \u2018ye. Bu m\u00fcthi\u015f ve a\u011fz\u0131na kadar dolu kavram\u0131 hi\u00e7 bir s\u00f6zc\u00fckle T\u00fcrk\u00e7e 'ye \u00e7eviremeyece\u011fimi biliyorum. Onu bir tek s\u00f6zc\u00fckle ifade edebilirim; yine \"takva' ile...Takvan\u0131n ne oldu\u011funu bilmek ancak ya\u015famakla m\u00fcmk\u00fcn. Ama takvan\u0131n salt korku demeye gelmedi\u011fini rahatl\u0131kla s\u00f6yleyebilirim. Bu kavram\u0131n i\u00e7erdi\u011fi anlamlar i\u00e7inde vak\u0131a biraz korku da var. Ancak bu korku ate\u015ften, cehennemden, azabdan, kahr\u00addan korkmak de\u011fil. Ona \"havf\" derler ki onda sevgi aranmaz.Ya nedir? Takvadaki korku kulun Rabbiyle aras\u0131ndaki sev\u00adgiyi y\u0131pratma korkusudur. O yakacak diye de\u011fil o sevmeyecek diye korkmakt\u0131r. Yanman\u0131n en b\u00fcy\u00fc\u011f\u00fc O'nun sevmemesidir. \u0130\u015fte takva, ki\u015finin Allah'la aras\u0131nda olu\u015fturdu\u011fu sevgiyi y\u0131p\u00adratmamak i\u00e7in tetikte durmas\u0131, o sevgiyi g\u00f6zbebe\u011fi gibi ko\u00adrumas\u0131d\u0131r. Bu durumda Vedud olan Allah' \u0131n de\u011fil yasaklar\u0131n\u0131, O' nun ho\u015flanmama ihtimali olan \u015feyleri bile terk eder; de\u011fil O' nun emirlerine, O' nu ho\u015fnut edece\u011fini sand\u0131\u011f\u0131 t\u00fcm eylem\u00adlere sar\u0131l\u0131r. B\u00fct\u00fcn bunlar\u0131 yaparken de ba\u015fka hesaplar yapmaz. Yaln\u0131zca sevgiyi korumay\u0131, onu y\u0131pratmamay\u0131 ama\u00e7lar. Takva\u00adda, titreyi\u015fin illeti \u00f6d\u00fcl ya da ceza de\u011fil, sevgidir.Takva, sevginin zirvesidir. Sevgi, umut, korku... Bu \u00fc\u00e7\u00fcn\u00fcn insan ruhunda meydana getirdi\u011fi halettir takva. Sevgi, umut, korku, \u00fc\u00e7\u00fc birlikte yaln\u0131zca Allah i\u00e7in duyulur. Bunlar\u0131n \u00fc\u00e7\u00fc\u00adn\u00fc birden Allahtan ba\u015fkas\u0131na tahsis etmek, tahsis edilen o \u015fe\u00adyi \"ilah\" edinmektir; bundan hi\u00e7 ku\u015fkunuz olmas\u0131n.\u0130nsan birini yaln\u0131zca sevebilir, bu akidevi bir mesele te\u015fkil etmez. Ya da birine umut besleyebilir veyahut birinden kor\u00adkabilir. Ancak bu \u00fc\u00e7\u00fcn\u00fc birden Allahtan ba\u015fkas\u0131na tahsis ede\u00admez. Bunu yapmak O'na e\u015fler (endad) bulmak demeye gelir. Fakat bunlar\u0131 t\u00fcm\u00fcyle Allah' a tahsis etmek ki\u015fiyi, \u00f6vg\u00fcye en lay\u0131k makama ula\u015ft\u0131rarak \"m\u00fcttaki\" yapar. Bu \u00fc\u00e7 ayr\u0131 ruh hali insandaki \u00fc\u00e7 farkl\u0131 bilincin dinami\u011fidir; uluhiyet, rububiyet ve ubudiyet bilincinin...De\u011fil bunlar\u0131n \u00fc\u00e7\u00fcn\u00fc birden Allahtan gayr\u0131ya tahsis et\u00admek, m\u00fc'minin bir ba\u015fkas\u0131n\u0131 Allah'\u0131 sever gibi sevmesine bile Allah' \u0131n r\u0131zas\u0131 olmamaktad\u0131r. B\u00f6yle bir durumu \"kendisine ortak ko\u015fmak\" olarak adland\u0131rmaktad\u0131r Mevla.\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064e\u0646\u0652\u062f\u064e\u0627\u062f\u064b\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u062d\u064f\u0628\u0651\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d6 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0648\u0652 \u064a\u064e\u0631\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0638\u064e\u0644\u064e\u0645\u064f\u0648\u0627 \u0625\u0650\u0630\u0652 \u064a\u064e\u0631\u064e\u0648\u0652\u0646\u064e \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0652\u0642\u064f\u0648\u0651\u064e\u0629\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0634\u064e\u062f\u0650\u064a\u062f\u064f \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u0650\"\u0130nsanlardan kimi, Allah'tan ba\u015fkalar\u0131n\u0131 O'na e\u015fler ko\u015far. Allah'\u0131 sever gibi severler onlar\u0131. \u0130nananlar ise en \u00e7ok Allah'\u0131 se\u00adverler.\" (Bakara\/165)Sevgiye tan\u0131nan bu ayr\u0131cal\u0131k da g\u00f6steriyor ki, o, duygula\u00adr\u0131n en y\u00fccesidir. Yerini buldu\u011funda sahibini de y\u00fcceltir. Tersi de ge\u00e7erli elbet; yerini bulmad\u0131\u011f\u0131nda ise sahibini ayn\u0131 oranda al\u00e7alt\u0131r. Onu yerli yerinde harcamayan harcanacakt\u0131r.Al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fck, sevginin y\u00fcceltti\u011fi ki\u015filerde g\u00f6r\u00fclen bir erdemdir. Bunun tersi olan kibir ve gurur ise sevgi yoksul\u00adlu\u011funun do\u011fal sonucudur. Kerim ayetteki s\u0131ralama bunun en g\u00fczel delilidir: \"O onlar\u0131 sever onlar da, Onu. M\u00fcminlere kar\u015f\u0131 al\u00e7ak g\u00f6n\u00fcll\u00fc k\u00e2firlere kar\u015f\u0131 izzetlidirler.\u201d Evet, mutlak al\u00e7akl\u0131k anlam\u0131na gelen \"zillet' bile sevginin yan\u0131na gelince kanatlan\u0131p y\u00fckseliyor ve sahibini de y\u00fckseltip \u00f6v\u00fclen bir erdeme d\u00f6n\u00fc\u015f\u00fcyor; rezaletleri fazilet oluyor. Aynen al\u00e7ak\u00adl\u0131k gibi. O da \u00f6yle de\u011fil mi? Tek ba\u015f\u0131na al\u00e7akl\u0131k i\u011fren\u00e7 bir durumken, g\u00f6nl\u00fcn, sevginin topra\u011f\u0131 olan g\u00f6nl\u00fcn, yan\u0131na gelince birden kanatlan\u0131p fazilete d\u00f6n\u00fc\u015f\u00fcyor, al\u00e7ak+g\u00f6n\u00fcl, yani al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fck bir meziyet oluyor. As\u0131l al\u00e7akl\u0131k, teva\u00adzu g\u00f6sterilecek yerde tevazu g\u00f6stermemek oluyor; m\u00fc'mine kar\u015f\u0131 kibirlenmek, gururlanmak oluyor. Bunun temeli de sevgisizli\u011fe dayan\u0131yor.Yine ayetin devam\u0131ndan anl\u0131yoruz ki k\u00e2firlere kar\u015f\u0131 g\u00f6ste\u00adrilen \u015fecaat ve cesaretin kayna\u011f\u0131 da sevgidir. Sevgi insan\u0131 ta\u00adraftar yapar. Kimin olacak. Elbette sevdi\u011finizin taraftar\u0131. E\u011fer sevdi\u011finiz Allah ise, siz de Allah taraftar\u0131 (hizbullah) olacaks\u0131\u00adn\u0131z. Bu durumda sevdi\u011finizin dostlar\u0131na dost, d\u00fc\u015fmanlar\u0131na d\u00fc\u015fman olacaks\u0131n\u0131z.K\u00e2firler kar\u015f\u0131s\u0131nda \u00f6dleklik ve p\u0131s\u0131r\u0131kl\u0131k sergilemenin ille\u00adti de sevgisizlik olarak ortaya \u00e7\u0131k\u0131yor bu durumda. En b\u00fcy\u00fck al\u00e7akl\u0131k, illeti sevgisizlik olan korkudur. \u00d6zetle, sevmek cesa\u00adrettir.En iyisi sen ba\u015fka \u015feyden de\u011fil sevmemekten, sevememek\u00adten kork. Tabi bir de sevgiyi yerli yerine koyamamaktan, her derde deva olan bu ilac\u0131 bir intihar aleti olarak kullanmak\u00adtan kork. Sevgi gibi k\u00f6k\u00fc \u0130lahi olan bir duyguyu yanl\u0131\u015fa alet etti\u011finde Allah' \u0131 kar\u015f\u0131nda bulacaks\u0131n. \u0130\u015fte bu noktada Allah k\u0131skan\u00e7t\u0131r. Rasulullah' a dayand\u0131r\u0131lan bir haberde: ''Sa'd (b. Ubade) k\u0131skan\u00e7t\u0131r, ben Sa'd'dan daha k\u0131skanc\u0131m, Allah da ben\u00adden daha k\u0131skan\u00e7t\u0131r. \"buyrulur.[14]Allah' \u0131n g\u00fczel isimlerinden biri de \"Gayur\" dur, yani \"k\u0131s\u00adkan\u00e7\". Kulunu uluhiyet ve rububiyet noktas\u0131nda ba\u015fkas\u0131ndan k\u0131skanma ve sak\u0131nma olay\u0131. Salt kendisi i\u00e7in yarat\u0131p her bir \u015feyi emrine verdi\u011fi kullar\u0131n\u0131n kendisi d\u0131\u015f\u0131nda ya da kendisiyle birlikte ba\u015fka ilah edinmelerini (\u015firk) i\u015fte bu y\u00fczden affetme\u00admektedir. Gayur oldu\u011fu i\u00e7in, Vedud oldu\u011fu i\u00e7in \u00e7ok sevdi\u011fi kullar\u0131n\u0131n bu konudaki yan\u0131lg\u0131lar\u0131n\u0131 kat'iyyen affetmemekte, bunun d\u0131\u015f\u0131ndakilerini affedebilece\u011fini s\u00f6yledi\u011fi halde s\u0131rf bu (\u015firk)' nu affetmeyece\u011fini bildirmektedir.Rabb-\u0131 Rahim'in bu gayretine ra\u011fmen insan\u0131n kendisine vesenden, sanemden, ta\u011futtan, canl\u0131dan, cans\u0131zdan, ideolojiden, teknolojiden \u00f6zetle O' nun d\u0131\u015f\u0131ndaki herhangi bir \u015feyden ortaklar bulmas\u0131n\u0131 affetmez. Affetmemekle kalmaz \u00e7ok \u015fid\u00addetli bir bi\u00e7imde cezaland\u0131r\u0131r. Sevgi (iman) y\u00fckselmektir, \u00f6yle y\u00fckselmek ki g\u00f6kleri ge\u00e7mek, zaman\u0131 ve mek\u00e2n\u0131 ge\u00e7mek. \u0130\u015fte budur Allah' \u0131n kuluna olan sevgisi.Kul O'na ortak ko\u015fmakla bu sevgiye ihanet ederse, bu, o kulun, o muazzam y\u00fckseklikten d\u00fc\u015fmesi anlam\u0131na gelir ki, bu d\u00fc\u015f\u00fc\u015f\u00fcn deh\u015fetini haber vermekten diller aciz kal\u0131r.Cibt gibi, insan\u0131n kendi cinsinden birini; sanem gibi elle\u00adriyle yapt\u0131\u011f\u0131n\u0131; vesen ve ta\u011fut gibi \u00f6zel ya da t\u00fczel ki\u015filik sa\u00adhibi otoriteleri; heva gibi d\u00fc\u015f\u00fcnce, sistem, ideoloji ve ekolleri \"rabb\" edinmenin Allah'\u0131 nas\u0131l gazaba getirdi\u011fini, do\u011frudan t\u00fcm muhataplara hitap eden ve insan\u0131 iliklerine kadar titreten \u015fu ayette g\u00f6rebiliriz:\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0645\u0650\u0645\u0651\u064e\u0627 \u0623\u064e\u0648\u0652\u062d\u064e\u0649\u0670 \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062c\u0652\u0639\u064e\u0644\u0652 \u0645\u064e\u0639\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0625\u0650\u0644\u064e\u0670\u0647\u064b\u0627 \u0622\u062e\u064e\u0631\u064e \u0641\u064e\u062a\u064f\u0644\u0652\u0642\u064e\u0649\u0670 \u0641\u0650\u064a \u062c\u064e\u0647\u064e\u0646\u0651\u064e\u0645\u064e \u0645\u064e\u0644\u064f\u0648\u0645\u064b\u0627 \u0645\u064e\u062f\u0652\u062d\u064f\u0648\u0631\u064b\u0627\"Sak\u0131n Allah ile beraber ba\u015fka ilah edinme! Sonra rezil bir \u015fekilde kovularak cehenneme at\u0131l\u0131rs\u0131n.\u201d(\u0130sra\/39)\u00d6mr\u00fcnde puta tapmam\u0131\u015f ve daha sonra da tapmayaca\u011f\u0131 kesin olan Rasulullah' \u0131n g\u00f6nl\u00fcn\u00fc sabit tutmas\u0131 i\u00e7in, b\u00fcy\u00fck a\u015f\u00adk\u0131na halel getirmemesi i\u00e7in bir uyar\u0131yd\u0131 bu. Uyar\u0131 \u00fcslubunun sertli\u011fi ayn\u0131 zamanda sevginin de b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6steriyordu.Korkunun \u00e7e\u015fitleri vard\u0131r. Kimi ate\u015ften korkar kimi azametten, sevgisizlikten korkar. Bu farkl\u0131l\u0131\u011f\u0131n sebebi sevgi farkl\u0131l\u0131\u011f\u0131d\u0131r. Sevginin seviyesine g\u00f6re korkuda de\u011fi\u015fkenlik olur. Nitekim Kur\u2019an\u2019da korku i\u00e7in kullan\u0131lan iki kavram vard\u0131r; Biri Havf, Biri Ha\u015fyet. Bu ikisi farkl\u0131 manadad\u0131r. Asl\u0131nda mana farkl\u0131l\u0131\u011f\u0131yla beraber sevgi farkl\u0131l\u0131\u011f\u0131n\u0131 i\u00e7erir. Bak\u0131n\u0131z Mevdudi (rha) \u201cG\u00f6rmedi\u011fi halde Rahman'a kar\u015f\u0131 'i\u00e7i titreyerek korku duyan\u201d(Kaf\/33) ayetini tefsir ederken ne diyor; Yani, Rahman olan Allah hi\u00e7bir yerde ona g\u00f6r\u00fcnmemesine, kendi duygular\u0131 ile de hi\u00e7bir \u015fekilde O'nu duyup hissetmemesine ra\u011fmen yine de o, O'na itaatsizlikten \u00e7ekinirdi. Ba\u015fka duyulan g\u00fc\u00e7ler ve apa\u00e7\u0131k g\u00f6r\u00fclen kuvvetli m\u00fcthi\u015f varl\u0131klar\u0131n onun kalbinde meydana getirdi\u011fi korkuya nispetle g\u00f6r\u00fclmeyen Rahman olan Allah'\u0131n korkusu daha fazla idi. O'nun Rahman oldu\u011funu bildi\u011fi halde rahmetine g\u00fcvenerek g\u00fcnahk\u00e2r olmad\u0131.Bilakis daima O'nun gazab\u0131ndan korktu. Bu ayet m\u00fc'minin iki \u00f6nemli temel \u00f6zelli\u011fine i\u015faret etmektedir. Biri, g\u00f6r\u00fclmemesine ve hissedilmemesine ra\u011fmen Allah'tan korkar. Di\u011feri, Allah'\u0131n Rahmet s\u0131fat\u0131n\u0131 \u00e7ok iyi bilmesine ra\u011fmen g\u00fcnah i\u015flemeye cesaret etmez. \u0130\u015fte bu iki \u00f6zellik onu Allah kat\u0131nda takdire lay\u0131k k\u0131lmaktad\u0131r. Buna ilaveten \u0130mam Razi'nin a\u00e7\u0131klad\u0131\u011f\u0131 ho\u015f bir n\u00fckte vard\u0131r. Arap\u00e7a \u2018da korku i\u00e7in \"havf\" ve \"ha\u015fyet\" diye iki kelime kullan\u0131l\u0131r. Manalar\u0131nda ince bir fark vard\u0131r. Havf kelimesi genellikle, g\u00f6r\u00fclen bir g\u00fc\u00e7 ve kuvvet kar\u015f\u0131s\u0131nda, kendi zay\u0131fl\u0131\u011f\u0131n\u0131 hisseden bir insan\u0131n kalbinde meydana gelen korku demektir. Ha\u015fyet ise, birinin azamet ve ihti\u015fam\u0131n\u0131 hayalinde canland\u0131ran ki\u015finin, onun heybeti kar\u015f\u0131s\u0131nda kalbini kaplayan \u00fcrperme demektir. Buradaki ayette havf yerine ha\u015fyet kelimesi kullan\u0131lm\u0131\u015ft\u0131r. Bu ha\u015fyet kelimesinden de; m\u00fc'minin kalbinde Allah korkusu, sadece O'nun azab\u0131ndan korktu\u011fundan de\u011fil, daha \u00e7ok Allah'\u0131n azamet ve b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc hissetmesinden dolay\u0131 onun \u00fczerinde devaml\u0131 bir \u00fcrperti meydana getirdi\u011fi kastedilmi\u015ftir.[15]G\u00f6rmedi\u011fi halde korkan bu kimsenin ba\u015f g\u00f6z\u00fcyle g\u00f6remedi\u011fi ifade edilse de di\u011fer insanlar\u0131n g\u00f6remedi\u011fini g\u00f6rm\u00fc\u015f, di\u011fer insanlar\u0131n duyamad\u0131\u011f\u0131 ha\u015fyeti duymu\u015ftur. \u015e\u00fcphesiz ki bunu Allah\u2019\u0131n onun kalbinde yaratt\u0131\u011f\u0131 sevgiye bor\u00e7ludur. Bu sevgi onu sevdi\u011finin raz\u0131 olmad\u0131\u011f\u0131 \u015feylerden sak\u0131nd\u0131rm\u0131\u015ft\u0131r. Allah (cc) onun kalbinde sevgiyi yaratm\u0131\u015f ve i\u00e7ine sak\u0131nma duygusunu yerle\u015ftirmi\u015ftir. Allah (cc) sevdi\u011fini ve kendisini seveni sak\u0131nd\u0131r\u0131r. Onu d\u00fcnyal\u0131klardan sak\u0131nd\u0131r\u0131r, bu bir \u00e7e\u015fit esirgeme de\u011fildir. Bilakis verece\u011fi m\u00fck\u00e2fata eri\u015fmesi i\u00e7in ona verdi\u011fi bir ikramd\u0131r. Ak\u015fam yeme\u011finde g\u00fczel bir yeme\u011fin oldu\u011funu bilen abur cubur yiyerek karn\u0131n\u0131 doyurmaz. E\u011fer b\u00f6yle yaparsa ak\u015fam o lezzetli yemekten istifade edemez. Bunu bildi\u011fi i\u00e7in kendini tutar, di\u011fer g\u0131dalardan sak\u0131nd\u0131r\u0131r.Allah kullar\u0131n\u0131n kalbinin ba\u015fka sevgilerle dolmas\u0131n\u0131 istememi\u015ftir. E\u011fer b\u00f6yle yaparlarsa b\u00fcy\u00fck m\u00fck\u00e2fattan istifade edemezler. Kimileri kalbini abur cuburla doldurup ahiret nimetlerine kar\u015f\u0131 tok bir kimsenin edas\u0131yla yakla\u015f\u0131r ve h\u00fcsrana u\u011frar. Ama m\u00fcminler o yeme\u011fi g\u00f6rm\u00fc\u015ft\u00fcr o yeme\u011fin lezzetini i\u015fitmi\u015ftir. \u0130\u015fte m\u00fcminlerin g\u00f6r\u00fcp di\u011ferlerinin g\u00f6remedi\u011fi budur. Bunun i\u00e7indir ki d\u00fcnyal\u0131klarla kalbini doldurmaz. Kalbinin bunlarla dolmas\u0131ndan korkar. Bir de kalbinin Allah sevgisiyle dolmamas\u0131ndan korkar. Allah\u2019\u0131n kendisini sevmeyece\u011fi korkusu Allah\u2019\u0131n sevmediklerini sevmemeye ve onlardan sak\u0131nmaya itmi\u015ftir.Mekruhlardan haramdan sak\u0131n\u0131r gibi sak\u0131nan bir toplulu\u011fa bunu nas\u0131l ba\u015fard\u0131klar\u0131 soruldu. Onlarda \u015funa yak\u0131n cevap verdiler; \u201cBiz su\u00e7(un h\u00fckm\u00fcne)a de\u011fil su\u00e7u kime kar\u015f\u0131 i\u015fledi\u011fimize bakar\u0131z.\u201dSevginin \u00d6l\u00e7\u00fcs\u00fc\"Kimi sevmek!\" sorusuna do\u011fru cevap bulmak yetmiyor:\"Kim i\u00e7in sevmek?\" sorusunu da do\u011fru cevaplamak gereki\u00adyor. E\u011fer birincisini do\u011fru cevaplamak yetseydi \u015feytan kovul\u00admazd\u0131. O Allah\u2019\u0131n Rabbl\u0131\u011f\u0131n\u0131 hi\u00e7 bir zaman ink\u00e2r etmedi. La\u00adkin o Allah'\u0131n sevdi\u011fini sevmedi, hatta onu (Adem) hasetledi, Allah'\u0131 ondan k\u0131skand\u0131.Bu k\u0131skan\u00e7l\u0131kla di\u011ferini kar\u0131\u015ft\u0131rmayal\u0131m. \u0130kisi aras\u0131nda il\u00adlet fark\u0131 var. Hadi bunu da siz s\u00f6yleyin. Evet, bildiniz, yine \"sevgi\". Gayur' un gayretinin illeti sevgi iken, \u015feytan\u0131n k\u0131skan\u00e7l\u0131\u011f\u0131n\u0131n illeti \"sevgisizlik\" tir. Sevgisizlik ise hasedin \u00f6b\u00fcr ad\u0131d\u0131r.O' nu sevmek yetmez, sevdi\u011fini de O' nun i\u00e7in seveceksin. O'nun sev dediklerini de seveceksin. O neyi, ne kadar sevece\u00ad\u011fimizi vahy ile belirlemi\u015f, \u00e7izmi\u015f s\u0131n\u0131rlar\u0131. Bu s\u0131n\u0131rlar\u0131 iyi bi\u00adlecek ve tecav\u00fcz etmeyeceksin. O'nun, sevginden ba\u015fkalar\u0131na da pay ay\u0131rmana bir \u015fey dedi\u011fi yok. Yeter ki dozunu ka\u00e7\u0131rma. Sevginin kontrol\u00fcn\u00fc elden b\u0131rakma, neye ne kadar pay ay\u0131ra\u00adca\u011f\u0131n\u0131 iyi bil. Buyurun sevginin \u0130lahi taksimat\u0131na:\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u0622\u0628\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0628\u0652\u0646\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0639\u064e\u0634\u0650\u064a\u0631\u064e\u062a\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064c \u0627\u0642\u0652\u062a\u064e\u0631\u064e\u0641\u0652\u062a\u064f\u0645\u064f\u0648\u0647\u064e\u0627 \u0648\u064e\u062a\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u064c \u062a\u064e\u062e\u0652\u0634\u064e\u0648\u0652\u0646\u064e \u0643\u064e\u0633\u064e\u0627\u062f\u064e\u0647\u064e\u0627 \u0648\u064e\u0645\u064e\u0633\u064e\u0627\u0643\u0650\u0646\u064f \u062a\u064e\u0631\u0652\u0636\u064e\u0648\u0652\u0646\u064e\u0647\u064e\u0627 \u0623\u064e\u062d\u064e\u0628\u0651\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0631\u064e\u0633\u064f\u0648\u0644\u0650\u0647\u0650 \u0648\u064e\u062c\u0650\u0647\u064e\u0627\u062f\u064d \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650\u0647\u0650 \u0641\u064e\u062a\u064e\u0631\u064e\u0628\u0651\u064e\u0635\u064f\u0648\u0627 \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0623\u064e\u0645\u0652\u0631\u0650\u0647\u0650 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0627\u0644\u0652\u0642\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0641\u064e\u0627\u0633\u0650\u0642\u0650\u064a\u0646\u064e\"De ki: E\u011fer babalar\u0131n\u0131z, o\u011fullar\u0131n\u0131z, karde\u015fleriniz. e\u015fleri\u00adniz, h\u0131s\u0131m-akraban\u0131z, kazand\u0131\u011f\u0131n\u0131z mallar, d\u00fc\u015fmesinden kork\u00adtu\u011funuz ticaret, ho\u015funuza giden meskenler size Allah'tan, Rasu\u00adl\u00fc'nden ve O'nun yolunda cihad etmekten daha sevgili ise, Allah, emrini (gazab\u0131n\u0131) ger\u00e7ekle\u015ftirinceye kadar g\u00f6zleyin. Allah fas\u0131k bir toplulu\u011fu do\u011fru yola iletmez.\" (Tevbe\/24)\"Babalar\" diye ba\u015fl\u0131yor ayet ve s\u0131ral\u0131yor ki\u015finin Allah'tan Rasul\u00fc' nden ve Allah yolunda cihaddan daha fazla sevebilece\u011fi \u015feyleri, kendisini Allah\u2019tan Rasulu\u2019nden ve O\u2019nun yolunda cihattan al\u0131koyabilecek olan engelleri ya da sevgi kantar\u0131n\u0131n topuzunu ka\u00e7\u0131rma ihtima\u00adli olan de\u011ferleri. Kur' an' \u0131n dilinde, bu say\u0131lanlar\u0131 Allah'tan Rasul\u00fc'nden ve O'nun yolunda cihaddan daha fazla sevmek fas\u0131k olman\u0131n yeterli delilidir.Bu ayet sevgide dengenin nas\u0131l sa\u011flanaca\u011f\u0131n\u0131 \u00f6\u011fretiyor bi\u00adze. Bu dengeyi bozanlar\u0131 tehdit ediyor. Allah bu sayd\u0131\u011f\u0131 isim\u00adleri imtihan arac\u0131 k\u0131larak, nebilerini sevgi s\u0131nav\u0131ndan ge\u00e7irdi. \u0130brahim'i (as) hem babas\u0131 hem de o\u011fluyla s\u0131nad\u0131. Nuh'u (as) o\u011flu ve kar\u0131s\u0131yla s\u0131nad\u0131. Lut' u(as) e\u015fiyle s\u0131nad\u0131. Rasulullah' \u0131 (sav) yak\u0131nlar\u0131yla s\u0131nad\u0131. Eyyub' u (as) mal\u0131yla s\u0131nad\u0131.B\u00fct\u00fcn bu nebiler (Allah' \u0131n selam\u0131 t\u00fcm\u00fcn\u00fcn \u00fczerine olsun) al\u0131nlar\u0131n\u0131n ak\u0131yla verdiler s\u0131navlar\u0131n\u0131. Baz\u0131lar\u0131 i\u00e7in belki biraz zor oldu. Nuh'un (as) o\u011flu i\u00e7in, Rasulullah'\u0131n (sav) 'amcas\u0131 Ebu Talib i\u00e7in duydu\u011fu hislerde oldu\u011fu gibi. Ama sonunda oldu. \u0130bra\u00adhim' in (as) bo\u011fazlad\u0131\u011f\u0131 ko\u00e7, do\u011fru adresten \u015fa\u015fmayan sevgiye ve\u00adrilmi\u015f bir \u00f6d\u00fcld\u00fc.Baba sevgisi kazan\u0131lan bir sevgidir. Umutlar ger\u00e7ekle\u015f\u00admedi\u011fi zaman yiter. Evlad\u0131ndan beklentileri vard\u0131r baban\u0131n. Kendisinin ger\u00e7ekle\u015ftiremediklerini o ger\u00e7ekle\u015ftirecektir, babas\u0131n\u0131n kutsallar\u0131n\u0131 koruyacak bir haleftir o. Baba gere\u011finde \u00e7ocu\u011funu Allah\u2019tan (cc) ve O'nun yolundan al\u0131koyar. E\u011fer yukar\u00adda say\u0131lan emellerinin ger\u00e7ekle\u015fmesine evlad\u0131n\u0131n Allah yolun\u00adda olu\u015funu engel olarak g\u00f6r\u00fcyorsa, g\u00f6z\u00fcn\u00fc k\u0131rpmadan yapar bunu. Hatta daha ileri gider, kendi kutsallar\u0131 ve atas\u0131n\u0131n kut\u00adsallar\u0131 ad\u0131na Allah' a kar\u015f\u0131, Rasul' e kar\u015f\u0131 sava\u015ft\u0131r\u0131r onu. Baba, evlad\u0131yla aras\u0131ndaki sevgiyi emellerinin ger\u00e7ekle\u015fmesi u\u011frun\u00adda kullanamazsa sevgisi azal\u0131r, hatta t\u00fcmden yitebilir.G\u00fcn\u00fcm\u00fczde bir\u00e7ok ana-baba fark\u0131nda olarak ya da olma\u00adyarak evlatlar\u0131n\u0131n katili oluyorlar. Evlatlar\u0131n\u0131 Allah'tan k\u0131s\u00adkan\u0131yorlar, Allah'\u0131n dininden k\u0131skan\u0131yorlar. Ve Allah'tan daha \u00e7ok seviyorlar onlar\u0131. Daha do\u011fru bir deyimle Allah' \u0131 onlardan daha az seviyorlar.Elbet Gayur olan Allah da buna raz\u0131 olmuyor, yaln\u0131z ken\u00addisi i\u00e7in yaratt\u0131\u011f\u0131 bir \u015feyin yine yaratt\u0131klar\u0131nca kendisinden (Yaratan\u0131ndan) esirgenmesine, k\u0131skan\u0131lmas\u0131na raz\u0131 olmuyor ve sonunda al\u0131yor onu ellerinden. Onun ger\u00e7ekte kime ait oldu\u011funu b\u00f6ylesine sert bir ihtarla hat\u0131rlat\u0131yor bazen ebe\u00adveynlere. Anne-babalar Allah'tan k\u0131skanarak, onlar\u0131 Allah gi\u00adbi severek evlatlar\u0131n\u0131n sonunu haz\u0131rl\u0131yorlar. Bu yanl\u0131\u015f\u0131 bazen de e\u015fler yap\u0131yor. E\u015flerin Allah yolunda birbirleriyle yar\u0131\u015fa \u00e7\u0131km\u0131\u015f iki adet gayreti i\u00e7erisinde olmas\u0131 gerekirken o yola dikilen birer engel oluyorlar. B\u00f6yle olunca da Allah kendi koydu\u011fu sevgi ve merhameti al\u0131yor, yani kendi yuvalar\u0131n\u0131 kendi elleriyle y\u0131k\u0131yorlar, kendi huzurlar\u0131n\u0131 kendi elleriyle ka\u00e7\u0131r\u0131yorlar. Evet, Allah'\u0131n koydu\u011fu sevgiyi... Ayete buyurun; hem de sevgiye \"ayet\" diyen ayete:\u0648\u064e\u0645\u0650\u0646\u0652 \u0622\u064a\u064e\u0627\u062a\u0650\u0647\u0650 \u0623\u064e\u0646\u0652 \u062e\u064e\u0644\u064e\u0642\u064e \u0644\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0643\u064f\u0645\u0652 \u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064b\u0627 \u0644\u0650\u062a\u064e\u0633\u0652\u0643\u064f\u0646\u064f\u0648\u0627 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0643\u064f\u0645\u0652 \u0645\u064e\u0648\u064e\u062f\u0651\u064e\u0629\u064b \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064b \u06da \u0625\u0650\u0646\u0651\u064e \u0641\u0650\u064a \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0644\u064e\u0622\u064a\u064e\u0627\u062a\u064d \u0644\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064e\u062a\u064e\u0641\u064e\u0643\u0651\u064e\u0631\u064f\u0648\u0646\u064e\"O'nun ayetlerinden biri de kendileriyle kayna\u015fman\u0131z i\u00e7in size kendi nefislerinden (cinsinizden) e\u015fler yaratmas\u0131 ve aran\u0131za sevgi ve merhamet koymas\u0131d\u0131r. \"(Rum\/21)Allah'\u0131n ayetlerinden bir ayet olan sevgiyi O'nun yolun\u00adda kullanmak varken, o sevginin sahibine kar\u015f\u0131 silah olarak kullanmak; ne hamakat. Ailelerin yanl\u0131\u015f\u0131 kendilerini \u00f6nce e\u015f son\u00adra kul saymalar\u0131nda. Evlatlar\u0131n yanl\u0131\u015f\u0131 da kendilerini \u00f6nce evlat sonra kul saymalar\u0131nda. Genellikle babalar\u0131n ho\u015funa gitmekte \u00f6nce evlat sonra kul tavr\u0131. Bu ise Allah' \u0131n raz\u0131 olmayaca\u011f\u0131 bir du\u00adrum. Dahas\u0131 inanan birinin almamas\u0131 gereken bir tav\u0131r:\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064e\u0646\u0652\u062f\u064e\u0627\u062f\u064b\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u062d\u064f\u0628\u0651\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d6 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0648\u0652 \u064a\u064e\u0631\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0638\u064e\u0644\u064e\u0645\u064f\u0648\u0627 \u0625\u0650\u0630\u0652 \u064a\u064e\u0631\u064e\u0648\u0652\u0646\u064e \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0652\u0642\u064f\u0648\u0651\u064e\u0629\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0634\u064e\u062f\u0650\u064a\u062f\u064f \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u0650\"\u0130nsanlardan kimi Allah'tan ba\u015fkalar\u0131n\u0131 O'na e\u015fler ko\u015far, Allah'\u0131 sever gibi severler onlar\u0131. \u0130nananlar ise en \u00e7ok Allah'\u0131 sever.\"(Bakara\/165)\u00c7a\u011fda\u015f insan\u0131n Allah'a inan\u0131\u015f\u0131 cahiliyye m\u00fc\u015friklerinin Allah'a inan\u0131\u015f\u0131na nitelik y\u00f6n\u00fcnden \u00e7ok benziyor. \u00c7\u00fcnk\u00fc sevgi de\u011fil ihtiya\u00e7 belirliyor Rabbimizle olan ili\u015fkilerimizi. \u00c7\u00fcnk\u00fc insan \"Ey Allah'\u0131m, sana muhtac\u0131m, \u00e7\u00fcnk\u00fc seni seviyorum. \"de\u00adme yerine \"Seni seviyorum, \u00e7\u00fcnk\u00fc sana ihtiyac\u0131m var\" demeye getiriyor.Cahiliyede de, m\u00fc\u015frikler kendilerini Allah'a yakla\u015ft\u0131rd\u0131\u011f\u0131n\u0131 iddia ettikleri putlar\u0131n\u0131 sava\u015f, k\u0131tl\u0131k ve salg\u0131n hastal\u0131k zamanlar\u0131nda hat\u0131rlarlard\u0131. O s\u0131k\u0131nt\u0131 ge\u00e7ince, d\u00fcn \u00f6l\u00fcrcesi\u00adne yalvard\u0131klar\u0131 ilahlar\u0131n\u0131 bug\u00fcn unuturlar, hayat\u0131n hayhu\u00adyuna tekrar dalarlard\u0131. Allah'a tapt\u0131\u011f\u0131n\u0131 iddia eden g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n da yarat\u0131c\u0131s\u0131yla ili\u015fkisi buna benzemiyor mu? Bu ili\u015fkinin temeli sevgiye de\u011fil ihtiyaca dayanm\u0131yor mu? Da\u00adhas\u0131 a\u00e7\u0131n\u0131z \u00e7a\u011fda\u015f insan\u0131n g\u00f6nl\u00fcn\u00fc, onu kapt\u0131rd\u0131\u011f\u0131 \u015feyler aras\u0131nda Yarat\u0131c\u0131' n\u0131n ka\u00e7\u0131nc\u0131 s\u0131raya geldi\u011fine bak\u0131n\u0131z. Hatta g\u00f6nl\u00fcne t\u0131k\u0131\u015ft\u0131rd\u0131\u011f\u0131 bir y\u0131\u011f\u0131n d\u00fcnyal\u0131k aras\u0131nda Yarat\u0131c\u0131' ya bir yer ay\u0131r\u0131p ay\u0131rmad\u0131\u011f\u0131na bak\u0131n\u0131z.Sevgiye bir \u00f6l\u00e7\u00fcn\u00fcn belirlenmi\u015f olmas\u0131, insan\u0131n bu \u00f6l\u00e7\u00fcy\u00fc koyamayaca\u011f\u0131ndand\u0131r. \u00c7\u00fcnk\u00fc e\u011fer o belirlerse haddi a\u015fabilir. Dolay\u0131s\u0131yla bu sevgiyi Yarat\u0131c\u0131s\u0131\u2019n\u0131n raz\u0131 oldu\u011fu \u015fekilde taksim etmelidir. Bu taksimi yaparken de u\u011frayaca\u011f\u0131 zarara g\u00f6\u011f\u00fcs germelidir. \u00c7\u00fcnk\u00fc sevgi bunu gerektirir.Sevginin \u00f6l\u00e7\u00fcs\u00fcn\u00fc belirleyen Tevbe Suresi 24. Ayet ashaptan baz\u0131lar\u0131n\u0131n sordu\u011fu \u015fu soruya bir cevap mahiyetindedir.Baz\u0131 m\u00fc'minler: \"Ey Allah'\u0131n Resul\u00fc, onlardan tamamen uzak durmam\u0131z nas\u0131l m\u00fcmk\u00fcn olur? Bu uzak durma bizlerin, babalar\u0131m\u0131zdan, karde\u015flerimizden ve akrabalar\u0131m\u0131zdan kopmam\u0131za, ticaretimizin kesata u\u011framas\u0131na, mallar\u0131m\u0131z\u0131n yok olmas\u0131na, evlerimizin harap olmas\u0131na ve bizim, her \u015feyini kaybeden kimseler olarak kalmam\u0131za sebep olur\" dediler. Bunun \u00fczerine Allah Te\u00e2l\u00e2, dinin ve iman\u0131n sapasa\u011flam kalabilmesi i\u00e7in, b\u00f6yle d\u00fcnyevi zararlara katlan\u0131lmas\u0131n\u0131n gerekli oldu\u011funu beyan buyurmu\u015f ve; \"E\u011fer size g\u00f6re, bu d\u00fcnyevi menfaatleri nazar-\u0131 dikkate almak, Allah ve Resul\u00fcne itaat etmekten ve Allah yolunda cihaddan daha evla ve sevimli ise, Allah emrini, yani d\u00fcnyev\u00ee ve uhrev\u00ee cezas\u0131n\u0131 ba\u015f\u0131n\u0131za getirinceye kadar, sevdi\u011finiz o \u015feyleri nazar-\u0131 dikkate almaya devam edin!\" demek istemi\u015ftir. Bu hitaptan maksut, ilahi bir va'\u00eed ve tehdittir.[16]Sevgi Nereden ve Nas\u0131l Gelir?Sevgi, verilen bir \u015fey mi, kazan\u0131lan bir \u015fey mi?Bu soruya \"her ikisi de\" bi\u00e7iminde cevap vermek m\u00fcm\u00adk\u00fcn. \u0130hlas da \u00f6yle de\u011fil mi? Kitapta her iki anlam\u0131yla birden kullan\u0131l\u0131r: Muhlisin (ihlas\u0131 kazananlar), muhlasin (ihlas verilenler). Elbet sevginin en garantilisi Allah taraf\u0131ndan verilen sevgidir. Bu \u00e7ok \u00e7e\u015fitli alanlarda kendini g\u00f6sterir. Mesela \u0130man konusunda: \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0648\u064e\u0627\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0627 \u0623\u064e\u0646\u0651\u064e \u0641\u0650\u064a\u0643\u064f\u0645\u0652 \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06da \u0644\u064e\u0648\u0652 \u064a\u064f\u0637\u0650\u064a\u0639\u064f\u0643\u064f\u0645\u0652 \u0641\u0650\u064a \u0643\u064e\u062b\u0650\u064a\u0631\u064d \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0623\u064e\u0645\u0652\u0631\u0650 \u0644\u064e\u0639\u064e\u0646\u0650\u062a\u0651\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u062d\u064e\u0628\u0651\u064e\u0628\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0625\u0650\u064a\u0645\u064e\u0627\u0646\u064e \u0648\u064e\u0632\u064e\u064a\u0651\u064e\u0646\u064e\u0647\u064f \u0641\u0650\u064a \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0643\u064f\u0645\u0652 \u0648\u064e\u0643\u064e\u0631\u0651\u064e\u0647\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0643\u064f\u0641\u0652\u0631\u064e \u0648\u064e\u0627\u0644\u0652\u0641\u064f\u0633\u064f\u0648\u0642\u064e \u0648\u064e\u0627\u0644\u0652\u0639\u0650\u0635\u0652\u064a\u064e\u0627\u0646\u064e \u06da \u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0631\u0651\u064e\u0627\u0634\u0650\u062f\u064f\u0648\u0646\u064e\" ... Fakat Allah size iman\u0131 sevdirdi ve onu sizin kalplerinizi s\u00fcsledi ve size k\u00fcfr\u00fc, f\u0131sk\u0131 ve isyan\u0131 \u00e7irkin g\u00f6sterdi. \u0130\u015fte do\u011fru yol da olanlar bunlard\u0131r.\" (H\u00fccurat\/7)Sevgi bu anlamda, hidayetin \u00f6teki ad\u0131 olmu\u015ftur. Bir \u015feye sahip olmakla, sahip olunan bir \u015feyi sevmek aras\u0131nda fark ol\u00admal\u0131. \u0130man\u0131 sevmek, imanl\u0131 olmaktan \u00f6te bir olay olsa gerek. \u0130man\u0131 seven biri onun \u00fczerinde titreyecek, hat\u0131r\u0131n\u0131 s\u00fcrekli ho\u015f tutacak, u\u011frunda b\u00fcy\u00fck fedak\u00e2rl\u0131klara katlanacakt\u0131r. \u0130man\u0131 sevmek, iman\u0131n d\u00fc\u015fmanlar\u0131 olan k\u00fcf\u00fcrden, f\u0131sktan, isyandan nefret etmeyi gerekli k\u0131l\u0131yor. \u0130lkini sevdiren Allah, bu sonun\u00adcusundan da kulunu nefret ettiriyor. Bu durumda nefret de sevginin ka\u00e7\u0131n\u0131lmaz unsuru oluyor.\"Her \u015fey z\u0131dd\u0131yla kaim\" ilkesine g\u00f6re zaten sevmeye\u00adnin nefret etmesi, nefret etmeyenin sevmesi d\u00fc\u015f\u00fcn\u00fclemez. Ancak nefretin me\u015frula\u015fmas\u0131, illetinin \"sevgi\" olmas\u0131yla m\u00fcmk\u00fcnd\u00fcr. S\u00fcsleme olay\u0131n\u0131n sevmekle do\u011frudan ilgi\u00adli oldu\u011funu bu ayetten anl\u0131yoruz. Obje (iman)'yi s\u00fcsleyip g\u00fczelle\u015ftirmek yetmiyor, s\u00fcjenin de g\u00fczel olmas\u0131 gerekiyor. Daha a\u00e7\u0131k bir deyimle, bakt\u0131\u011f\u0131m\u0131z g\u00fczel olmal\u0131, fakat bak\u0131\u00ad\u015f\u0131m\u0131z da g\u00fczel olmal\u0131. \u0130\u015fte bunun i\u00e7in Allah iman\u0131 s\u00fcsleyip g\u00fczelle\u015ftirirken bak\u0131\u015f\u0131 da ihmal etmiyor. Yamuk bir bak\u0131\u015f e\u011friyi do\u011fru, do\u011fruyu e\u011fri g\u00f6sterecektir sahibine. K\u00f6t\u00fcl\u00fck\u00adlerin \u00e7irkin g\u00f6sterildi\u011fi bir bak\u0131\u015f do\u011fru bir bak\u0131\u015f demektir. \u0130\u015fte bunu yap\u0131yor Allah.\u0130man i\u00e7in sevgiden belirleyici olarak s\u00f6z eden Kur, an, k\u00fc\u00adf\u00fcr i\u00e7in de ayn\u0131 \u00f6l\u00e7\u00fcy\u00fc koyuyor: ''K\u00fcfr\u00fc sevmek... \"\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0644\u064e\u0627 \u062a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f\u0648\u0627 \u0622\u0628\u064e\u0627\u0621\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064e\u0643\u064f\u0645\u0652 \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064e \u0625\u0650\u0646\u0650 \u0627\u0633\u0652\u062a\u064e\u062d\u064e\u0628\u0651\u064f\u0648\u0627 \u0627\u0644\u0652\u0643\u064f\u0641\u0652\u0631\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0625\u0650\u064a\u0645\u064e\u0627\u0646\u0650 \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0641\u064e\u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u064f\u0648\u0646\u064e\u201cEy inananlar! E\u011fer imana kar\u015f\u0131 k\u00fcfr\u00fc seviyorlarsa babalar\u0131\u00adn\u0131z\u0131 ve karde\u015flerinizi veliler edinmeyiniz. Sizden kim onlar\u0131 veli tan\u0131r dost tutarsa i\u015fte zalimler onlard\u0131r.\" (Tevbe\/23)\u00c7ifte standard\u0131 tabiat haline getiren g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 vahim \u00e7eli\u015fkiyi ortaya koyan bu ayet, ger\u00e7ekte yayg\u0131n bir ikiy\u00fczl\u00fcl\u00fc\u011fe parmak bas\u0131yor. \u0130nand\u0131\u011f\u0131n\u0131 iddia etti\u011fi halde imana kar\u015f\u0131 k\u00fcfr\u00fc sevenlerin, k\u00fcfr\u00fc destekleyenlerin, k\u00fcfr\u00fc savunanlar\u0131n baba-karde\u015f de olsalar, iman\u0131 sevenler taraf\u0131ndan veli ve dost edinilmemelerini tavsiye ediyor.Sadece iman\u0131 sevip k\u00fcfr\u00fc sevmemek yetmiyor, imanl\u0131y\u0131 sevmek, k\u00e2firi ve onlar\u0131n dostlar\u0131n\u0131 da sevmemek gerekiyor. Onlar isterse inand\u0131klar\u0131n\u0131 iddia etsinler, imana ve imanl\u0131ya dost olamazlar, veli olamazlar. \u00c7\u00fcnk\u00fc imanl\u0131 olmak yetmi\u00adyor, iman\u0131 sevmek gerekiyor. Bu da yetmiyor, onun d\u00fc\u015f\u00admanlar\u0131 olan ink\u00e2r, g\u00fcnah ve Rasul\u00fc'ne isyan\u0131 sevmemek gerekiyor. Karanl\u0131kla ayd\u0131nl\u0131\u011f\u0131 birbirine kar\u0131\u015ft\u0131rmamak ge\u00adrekiyor.Verilen sevgiden s\u00f6z ediyorduk. Daha \u00f6nce sevgiyi Allah' \u0131n kendinden \u00fcfledi\u011fi ruha benzetmi\u015ftim. Bak\u0131n\u0131z ayete, adeta O'ndan bir par\u00e7a olarak s\u00f6z ediyor sevgiden:\u0623\u064e\u0646\u0650 \u0627\u0642\u0652\u0630\u0650\u0641\u0650\u064a\u0647\u0650 \u0641\u0650\u064a \u0627\u0644\u062a\u0651\u064e\u0627\u0628\u064f\u0648\u062a\u0650 \u0641\u064e\u0627\u0642\u0652\u0630\u0650\u0641\u0650\u064a\u0647\u0650 \u0641\u0650\u064a \u0627\u0644\u0652\u064a\u064e\u0645\u0651\u0650 \u0641\u064e\u0644\u0652\u064a\u064f\u0644\u0652\u0642\u0650\u0647\u0650 \u0627\u0644\u0652\u064a\u064e\u0645\u0651\u064f \u0628\u0650\u0627\u0644\u0633\u0651\u064e\u0627\u062d\u0650\u0644\u0650 \u064a\u064e\u0623\u0652\u062e\u064f\u0630\u0652\u0647\u064f \u0639\u064e\u062f\u064f\u0648\u0651\u064c \u0644\u0650\u064a \u0648\u064e\u0639\u064e\u062f\u064f\u0648\u0651\u064c \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0623\u064e\u0644\u0652\u0642\u064e\u064a\u0652\u062a\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0645\u064e\u062d\u064e\u0628\u0651\u064e\u0629\u064b \u0645\u0650\u0646\u0651\u0650\u064a \u0648\u064e\u0644\u0650\u062a\u064f\u0635\u0652\u0646\u064e\u0639\u064e \u0639\u064e\u0644\u064e\u0649\u0670 \u0639\u064e\u064a\u0652\u0646\u0650\u064a\"G\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde b\u00fcy\u00fct\u00fclesin diye senin \u00fczerine benden bir sevgi b\u0131rakt\u0131m.\" (Taha\/39)Ruhu herkes ta\u015f\u0131rken sevgi daha \u00f6zel bir ili\u015fki gerektiriyor ve onu baz\u0131lar\u0131 ta\u015f\u0131yor.\u0130nsan\u0131n erebilece\u011fi en b\u00fcy\u00fck saadet, O' ndan bir sevgiyi \u00fczerinde ta\u015f\u0131mas\u0131d\u0131r. S\u00f6z konusu bu sevgiyi ta\u015f\u0131yacaklarda ara\u00adnan \u00f6zellikler, yani O' ndan bir sevgi ta\u015f\u0131maya lay\u0131k olma \u015fart\u00adlar\u0131 s\u00f6yle tespit ediliyor:\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0633\u064e\u064a\u064e\u062c\u0652\u0639\u064e\u0644\u064f \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0670\u0646\u064f \u0648\u064f\u062f\u0651\u064b\u0627\u201c\u0130nan\u0131p salih ameller i\u015fleyenler i\u00e7in Rahm\u00e2n, (g\u00f6n\u00fcllere) bir sevgi koyacakt\u0131r.\u201d(Meryem\/96)Bir \u015fey dikkatimi \u00e7ekiyor; Kur' ar\u0131da nerede Allah' \u0131n sevmesinden s\u00f6z edilse, bu ayette oldu\u011fu gibi, hemen yan\u0131 ba\u015f\u0131nda rahmetten, ba\u011f\u0131\u015ftan da s\u00f6z ediliyor. (Bkz.: Hud\/90; Buruc\/14) Sevgi Allah\u2019\u0131n rahmet kalemleri i\u00e7erisinde ilk s\u0131ray\u0131 olu\u015fturuyor. Bu nedenle de sevgiden mahrum olmak, rahmetten mahrum olmak anlam\u0131na geliyor.Sevgi bar\u0131\u015ft\u0131r, \u00fcstelik bar\u0131\u015f\u0131n en b\u00fcy\u00fck teminat\u0131d\u0131r. Elbet\u00adte sevginin de bir teminat\u0131 olmas\u0131 gerek. \u0130\u015fte bu teminat\u0131 da Rabbimiz veriyor:\u0648\u064e\u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u06da \u0644\u064e\u0648\u0652 \u0623\u064e\u0646\u0652\u0641\u064e\u0642\u0652\u062a\u064e \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0645\u064e\u0627 \u0623\u064e\u0644\u0651\u064e\u0641\u0652\u062a\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645\u0652 \u06da \u0625\u0650\u0646\u0651\u064e\u0647\u064f \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u062d\u064e\u0643\u0650\u064a\u0645\u064c\"Ve onlar\u0131n kalplerinin aras\u0131n\u0131 (sevgi ile) uzla\u015ft\u0131rd\u0131. Sen yery\u00fcz\u00fcnde bulunan her \u015feyi verseydin yine onlar\u0131n kalplerinin aras\u0131nda \u00fclfeti olu\u015fturamazd\u0131n, fakat Allah onlar\u0131n kalplerinin aras\u0131n\u0131 uzla\u015ft\u0131rd\u0131.\" (Enfal\/63)\u201cEskiden onlar\u0131n aralar\u0131nda \u00f6yle ayr\u0131l\u0131k, birbirlerine kar\u015f\u0131 \u00f6yle nefret kin, d\u00fc\u015fmanl\u0131k ve intikam hissi vard\u0131 ki, yery\u00fcz\u00fcndeki servetin hepsini sarf etmi\u015f olsayd\u0131n, yani herhangi bir kimse bu kadar serveti bu u\u011furda harcam\u0131\u015f olsayd\u0131, onlar\u0131n kalplerini b\u00f6ylesine birle\u015ftirip kayna\u015ft\u0131ramazd\u0131n, o \u00fclfeti, o anla\u015fmay\u0131 ve yak\u0131nla\u015fmay\u0131 meydana getiremezdin.\"Kalpleri aras\u0131n\u0131\" s\u00f6z\u00fcyle ifadeyi vurgulamak, bilhassa \u015funa i\u015faret ediyor ki, b\u00f6yle servet harcamakla \u00e7e\u015fitli insanlar\u0131 zahiren bir araya getirmek m\u00fcmk\u00fcn olabilirse de kalplerini, vicdanlar\u0131n\u0131 bar\u0131\u015ft\u0131r\u0131p yak\u0131nla\u015ft\u0131rmak bununla kabil olmaz.Allah, aralar\u0131n\u0131 b\u00f6ylesine kayna\u015ft\u0131rd\u0131. Kalpleriyle ve kal\u0131plar\u0131yla onlar\u0131 birbirlerine dost etti, kudreti sayesinde aralar\u0131ndaki a\u00e7\u0131kl\u0131\u011f\u0131 kapatt\u0131, Tevhid iman\u0131 ile \u00f6yle bir muhabbet ve \u00fclfet verdi ki, hak ve hakikat a\u00e7\u0131s\u0131ndan i\u00e7leri ve d\u0131\u015flar\u0131 bir tek \u015fah\u0131s gibi kayna\u015fm\u0131\u015f bir h\u00e2l ald\u0131, muhkem bir kale gibi bir ictimai b\u00fcnyeye sahip oldular.\u201d[17]\u201cBirbirinden nefret eden bu g\u00f6n\u00fcllerden, \u015fu inat\u00e7\u0131 karakterlerden, bir birlerine kar\u015f\u0131 al\u00e7ak g\u00f6n\u00fcll\u00fc, birbirlerini seven, birbirleriyle kayna\u015fan, hem de tarihin e\u015fine rastlamad\u0131\u011f\u0131 bir d\u00fczeyde birbirlerine karde\u015f olmu\u015f, birbirleriyle kenetlenmi\u015f bir kitle meydana geldi.\u201d[18]Ebu \u0130shak'\u0131n Ebu Ahvas kanal\u0131yla Abdullah \u0130bn Mes'\u00fbd (r.a.) dan rivayetine g\u00f6re o,\u201cE\u011fer yery\u00fcz\u00fcnde bulunan her \u015feyi sarf etsen, yine de onlar\u0131n g\u00f6n\u00fcllerini birle\u015ftiremezdin.\u201d \u00e2yeti hakk\u0131nda \u015f\u00f6yle demi\u015f : Onlar, Allah i\u00e7in birbirlerini sevenlerdir. Bir rivayette ise; bu \u00e2yet, Allah i\u00e7in birbirlerini sevenler hakk\u0131nda n\u00e2z\u0131l olmu\u015ftur. Had\u00eesi Nese\u00ee ile M\u00fcstedrek'inde H\u00e2kim rivayet etmi\u015f ve sahihtir demi\u015ftir.G\u00f6n\u00fcl ferman dinlemiyor ve sevgi hen\u00fcz borsalara d\u00fc\u015fmedi. \u0130ki insan birbirini ka\u00e7 para verseniz sever? Ya da seven iki insan hangi bedeli \u00f6deyince terk eder bu sevgiyi? Fiyat\u0131 nedir kalbin ve onun en soylu meyvesi olan sevginin?G\u00f6n\u00fcllere s\u00f6z ge\u00e7irecek olan sultanlar ve fermanlar de\u00ad\u011fil, yaln\u0131zca o g\u00f6nl\u00fcn sahibi olan Allah\u2019t\u0131r, O'nun bir vasf\u0131 da \"Mukallibu'l-Kulub\"dur (Kalpleri evirip \u00e7eviren). E\u011fer o g\u00f6n\u00fcllerde sevgi me\u015falesini tutu\u015fturmu\u015fsa bir, d\u00fcnya bir a\u00adraya gelse s\u00f6nd\u00fcremeyecektir o me\u015faleyi. \u015eair de \u00f6yle demi\u00adyor mu:\"Bir \u015fem'a ki Mevla yaka \u00fcflemekle s\u00f6nmez. \"Sinende ta\u015f\u0131mak istedi\u011fin e\u011fer Allah\u2019\u0131n sevgisi ise onu s\u00f6nd\u00fcrebilecek yoktur. Ama e\u011fer seni yarat\u0131lm\u0131\u015flar\u0131n sevgisi me\u015fgul ediyor ise senin kalbinde Allah\u2019\u0131n sevgisini tutu\u015fturabilecek yoktur. Seri Es Sakati (Rah)\u2019in kap\u0131s\u0131n\u0131 \u00e7alanlar i\u00e7in yapm\u0131\u015f oldu\u011fu \u015fu dua \u00e7ok dikkat \u00e7ekicidir; Allah\u2019\u0131m, beni senden me\u015fgul edeni sen kendinle me\u015fgul et.Sevgi Nimeti ile Bir Araya Getirilenler\u0648\u064e\u0627\u0639\u0652\u062a\u064e\u0635\u0650\u0645\u064f\u0648\u0627 \u0628\u0650\u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u064e\u0631\u0651\u064e\u0642\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0646\u0650\u0639\u0652\u0645\u064e\u062a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0625\u0650\u0630\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0623\u064e\u0639\u0652\u062f\u064e\u0627\u0621\u064b \u0641\u064e\u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0643\u064f\u0645\u0652 \u0641\u064e\u0623\u064e\u0635\u0652\u0628\u064e\u062d\u0652\u062a\u064f\u0645\u0652 \u0628\u0650\u0646\u0650\u0639\u0652\u0645\u064e\u062a\u0650\u0647\u0650 \u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064b\u0627 \u0648\u064e\u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0634\u064e\u0641\u064e\u0627 \u062d\u064f\u0641\u0652\u0631\u064e\u0629\u064d \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u0650 \u0641\u064e\u0623\u064e\u0646\u0652\u0642\u064e\u0630\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u06d7 \u0643\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u064a\u064f\u0628\u064e\u064a\u0651\u0650\u0646\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0643\u064f\u0645\u0652 \u0622\u064a\u064e\u0627\u062a\u0650\u0647\u0650 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064f\u0645\u0652 \u062a\u064e\u0647\u0652\u062a\u064e\u062f\u064f\u0648\u0646\u064eHep birlikte Allah'\u0131n ipine (Kur'an'a) s\u0131ms\u0131k\u0131 sar\u0131l\u0131n. Par\u00e7alan\u0131p b\u00f6l\u00fcnmeyin. Allah'\u0131n size olan nimetini hat\u0131rlay\u0131n. Hani sizler birbirinize d\u00fc\u015fmanlar idiniz de O, kalplerinizi birle\u015ftirmi\u015fti. \u0130\u015fte O'nun bu nimeti sayesinde karde\u015fler olmu\u015ftunuz. Yine siz, bir ate\u015f \u00e7ukurunun tam kenar\u0131nda idiniz de O sizi oradan kurtarm\u0131\u015ft\u0131. \u0130\u015fte Allah size \u00e2yetlerini b\u00f6yle apa\u00e7\u0131k bildiriyor ki do\u011fru yola eresiniz.(Al-i \u0130mran\/103)Sevgisizli\u011fin \u0130lahi lisandaki tasviri \"ate\u015f \u00e7ukurunun kena\u00adr\u0131nda olmak\u201d. \u00d6yle ki yar\u0131m ad\u0131m daha at\u0131nca kendinizi yal\u00adn\u0131zl\u0131k ve sevgisizlik \u00e7ukurunda bulabilirsiniz. Allah sayesinde yaln\u0131zl\u0131ktan kurtulup sevgiyi tatt\u0131n\u0131z.Sevginin vazge\u00e7ilmez unsurunun \"\u00f6teki\" oldu\u011funu ko\u00adnuya girerken s\u00f6ylemi\u015ftik. En b\u00fcy\u00fck toplumsal rahmet olan \u00fclfetin (kelime anlam\u0131 olarak birbirine ge\u00e7irmek, aradaki bo\u015f\u00adluklar\u0131 doldurmak demeye gelir. \u0130nananlar\u0131n kalplerine Al\u00adlah' \u0131n yerle\u015ftirdi\u011fi karde\u015flik sevgisidir.) \u00d6n \u015fart\u0131 nedir, biliyor musunuz? Birlikte olmakt\u0131r, topluca sar\u0131lmakt\u0131r, yani cema\u00addat de\u011fil cemaat olmakt\u0131r. Ayn\u0131 ayetin giri\u015fini okuyal\u0131m:\u0648\u064e\u0627\u0639\u0652\u062a\u064e\u0635\u0650\u0645\u064f\u0648\u0627 \u0628\u0650\u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u064e\u0631\u0651\u064e\u0642\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0646\u0650\u0639\u0652\u0645\u064e\u062a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652\"ve Allah'\u0131n ipine hep birlikte sar\u0131l\u0131n, b\u00f6l\u00fcnmeyin. Allah'\u0131n size olan nimetini hat\u0131rlay\u0131n.\"(Al-i \u0130mran\/103)Evet, Allah' \u0131n hat\u0131rlamam\u0131z\u0131 istedi\u011fi nimetin \u00fclfet oldu\u00ad\u011funu ayetin devam\u0131nda g\u00f6rd\u00fck. \u0130\u015fte sevgi nimetinin \u015f\u00fckr\u00fc \u00f6ncelikle sevgide birli\u011fin sa\u011flanmas\u0131d\u0131r. Herhalde kimse sevginin olmad\u0131\u011f\u0131 bir yerde vahdetten s\u00f6z edemez.Cemaat, sevginin bir araya toplad\u0131\u011f\u0131, \u00fclfet adl\u0131 y\u00fcrek \u00fclkesini kurabilmi\u015f insanlar toplulu\u011fudur; y\u00fcreklerini payla\u00ad\u015fanlar\u0131n, \u00fclfet kimli\u011fiyle vizesiz g\u00fcmr\u00fcks\u00fcz birbirlerinin g\u00f6nl\u00fcne \u00f6zg\u00fcrce yol bulanlar\u0131n toplulu\u011fudur. \u00dcmmet, i\u015fte bu topluluklar\u0131n olu\u015fturdu\u011fu okyanusun ad\u0131d\u0131r. B\u00f6yle bir toplulu\u011fun fertleri, y\u00fcrek \u00fclkelerinde muhabbeti iktidar etmi\u015flerdir. Sevgi toplumunda fertler birbirlerinin g\u00f6nl\u00fcn\u00fc, hayat denizinde kopan ya da kopacak olan f\u0131rt\u0131nalara kar\u015f\u0131, emin bir liman, selametli bir s\u0131\u011f\u0131nak bereketli bir bar\u0131nak bilirler. Sevgi toplumunda insan insan\u0131n kurdu de\u011fildir. Sevginin sonucu olarak y\u00fcreklerinde konuklarlar birbirlerini \u00f6yle bir y\u00fcrek ki, \u00e7ar\u015f\u0131lar\u0131nda sevgi sat\u0131l\u0131r, terazilerinde sevgi tart\u0131l\u0131r, ancak kar\u015f\u0131l\u0131\u011f\u0131nda para de\u011fil yine sevgi al\u0131n\u0131r. Sevgilerinin faturas\u0131 yine sevgidir. \u00c7ok kere erler ve sevgilerini bezlederler, feda ederler.\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0625\u0650\u062e\u0652\u0648\u064e\u0629\u064c\u201cM\u00dcM\u0130NLER ANCAK KARDE\u015eT\u0130RLER\u2026\u201d (Hucurat\/10)\"innem\u00e2: ancak\" kelimesi hasr i\u00e7indir. Karde\u015fli\u011fin ancak m\u00fcminler ara\u00ads\u0131nda olabilece\u011fini, m\u00fcmin ve k\u00e2fir aras\u0131nda karde\u015flik olamayaca\u011f\u0131n\u0131 ifade etmektedir. Zira \u0130sl\u00e2m, kendisine tabi olan fertler aras\u0131ndaki ortak ba\u011fd\u0131r.[19]Bu ayet yery\u00fcz\u00fcndeki t\u00fcm m\u00fcsl\u00fcmanlar\u0131 evrensel bir ailenin bireyleri olarak ilan etmektedir. Bu m\u00fcsl\u00fcmanlar aras\u0131nda bulunan karde\u015flik \u00f6yle bir nimettir ki, hi\u00e7bir dinde bir \u00f6rne\u011fi bulunmamaktad\u0131r.[20]Sevgi toplumunun fertleri y\u00fcre\u011fin i\u015flevini iyi bilirler. Onu n\u00fckleer bir g\u00fc\u00e7 merkezi gibi kullan\u0131rlar. Sorunlar\u0131n\u0131 sevgiy\u00adle \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131rlar. Kendi aralar\u0131ndaki kavgalar\u0131 sevgiden, tokatlar\u0131 ise \u015fefkattendir. Ola\u011fan\u00fcst\u00fc durumlarda sevgilerini t\u00fcmden silmezler, parantez i\u00e7ine al\u0131rlar. Bu da \u00fc\u00e7 g\u00fcn\u00fc ge\u00e7mez, ge\u00e7emez.D\u00f6vmeleri gerekiyorsa nefret ettikleri i\u00e7in de\u011fil sevdikleri i\u00e7in d\u00f6verler. Birbirlerini tezg\u00e2hlar\u0131na koyup t\u00fcketmezler, g\u00f6\u00adn\u00fcllerine ekip o m\u00fcnbit toprakta \u00fcretirler.Sevgi toplumunda y\u00fcreklere as\u0131lan \"sevgili pankart\" ta \u015fu yaz\u0131l\u0131d\u0131r:\"Vallahi birbirinizi sevmedik\u00e7e iman etmi\u015f olamazs\u0131n\u0131z, iman etmedik\u00e7e de cennete giremezsiniz.\" (Buhar\u0131, \u0130man)Bu s\u00f6z\u00fcn sahibi olan sevginin ba\u015f\u00f6\u011fretmeni, ashab\u0131na ara ara sevgi dersi veriyordu. Bir g\u00fcn Hz. \u00d6mer'in elini eline al\u00adm\u0131\u015f, \"Tamam, \u015fimdi oldu.\" deyinceye kadar onun y\u00fcre\u011fine sevgi ak\u0131tm\u0131\u015ft\u0131. (M\u00fcslim)Sevgi, peygamberlerin ve onlar\u0131n davet miras\u0131n\u0131 \u00fcstlenenle\u00adrin, davetlerine muhatap olanlardan istedikleri tek kar\u015f\u0131l\u0131k idi.Nebilerin, davetleri kar\u015f\u0131l\u0131\u011f\u0131nda bir \u00fccret istemedikle\u00adri Kur'an dilinden s\u0131k s\u0131k vurgulan\u0131r. \u00c7\u00fcnk\u00fc maddi kar\u015f\u0131l\u0131\u011f\u0131 olmayan bir eylem, fedak\u00e2rl\u0131k ve samimiyetin en b\u00fcy\u00fck delildir. Peygamberler kendilerini \u00e7a\u011f\u0131rd\u0131klar\u0131 \u015feyde samimi ol\u00adduklar\u0131n\u0131 insanlara hat\u0131rlatmak i\u00e7in, \u00fccret almad\u0131klar\u0131n\u0131, ecri yaln\u0131zca Allah'tan beklediklerini s\u0131k s\u0131k vurgulam\u0131\u015flard\u0131r.B\u00fct\u00fcn bunlara kar\u015f\u0131n insanlardan bir tek \u015fey istemelerine izin verilmi\u015f. Ne demek \"izin verilmi\u015f\"; istemeleri Allah taraf\u0131ndan tavsiye ve te\u015fvik edilmi\u015f, bu m\u00fckteseb bir hak olarak g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Nedir o bir tek \u015fey? Tahmin edece\u011finiz gibi yine \"sevgi\":\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u064a\u064f\u0628\u064e\u0634\u0651\u0650\u0631\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u0650\u0628\u064e\u0627\u062f\u064e\u0647\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u06d7 \u0642\u064f\u0644\u0652 \u0644\u064e\u0627 \u0623\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0643\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0623\u064e\u062c\u0652\u0631\u064b\u0627 \u0625\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u0652\u0645\u064e\u0648\u064e\u062f\u0651\u064e\u0629\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0628\u064e\u0649\u0670 \u06d7 \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u0642\u0652\u062a\u064e\u0631\u0650\u0641\u0652 \u062d\u064e\u0633\u064e\u0646\u064e\u0629\u064b \u0646\u064e\u0632\u0650\u062f\u0652 \u0644\u064e\u0647\u064f \u0641\u0650\u064a\u0647\u064e\u0627 \u062d\u064f\u0633\u0652\u0646\u064b\u0627 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0634\u064e\u0643\u064f\u0648\u0631\u064c\u201c\u0130\u015fte bu, Allah'\u0131n, inan\u0131p salih ameller i\u015fleyen kullar\u0131na m\u00fcjdeledi\u011fi \u015feydir. De ki: \"Ben buna (yapt\u0131\u011f\u0131m tebli\u011f g\u00f6revine) kar\u015f\u0131l\u0131k sizden, akrabal\u0131ktan do\u011fan sevgiden ba\u015fka bir \u00fccret istemiyorum.\" Kim g\u00fczel bir i\u015f yaparsa, onun iyili\u011fini art\u0131r\u0131r\u0131z. \u015e\u00fcphesiz Allah, \u00e7ok ba\u011f\u0131\u015flayand\u0131r, \u015f\u00fckr\u00fcn kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verendir.\u201d(\u015eura\/23)Sevmek kayna\u015fmakt\u0131r. \u0130nsanlar\u0131n birlikte olmalar\u0131n\u0131n illeti sevgi olursa o birlikteli\u011fin \u00f6mr\u00fc de sevginin \u00f6mr\u00fcne e\u015f ola\u00adcakt\u0131r. Sevmek vahdetin ta kendisidir.Seven insan cemaat \u0131rma\u011f\u0131na d\u00f6k\u00fclen bir katre olmay\u0131 kabullenmi\u015f demektir. \u00c7okta yok olmaz, teki \u00e7o\u011fa kar\u0131\u015ft\u0131ra\u00adrak \u00e7okta var olur, kendinden olanlar\u0131n i\u00e7inde kendini bulur. De\u011fil mi ki bal\u0131k g\u00f6lde yeti\u015fir? O sevgi \u00e7a\u011flayanlar\u0131 \u00fcmmet okyanusuna d\u00f6k\u00fcl\u00fcr. O okyanusta bir damlan\u0131n h\u00fckm\u00fc ne mi olacak? \u0130\u015fte \u00f6yle de\u011fil. O \u00f6yle bir damla ki ayn\u0131 zamanda ba\u011fr\u0131nda okyanusu, yani \u00fcmmeti ta\u015f\u0131maktad\u0131r.\u201cMuhakkak Allah Te\u00e2la\u2019n\u0131n kullar\u0131ndan baz\u0131 insanlar vard\u0131r ki, onlar ne peygamber ne de \u015fehittirler. Fakat k\u0131yamet g\u00fcn\u00fcnde, Allah(c.c.)\u00a0kat\u0131ndaki makamlar\u0131ndan dolay\u0131 neb\u00eeler ve \u015fehitler onlara g\u0131pta edecekler\u00a0(imrenecekler)dir.\u201dAsh\u00e2b-\u0131 kiram\u00a0(r.anhum)\u00a0sordular:- \u201cY\u00e2 Ras\u00fblallah, bize haber ver, onlar kimlerdir?\u201d Ras\u00fbl\u00fcllah (s.a.v.);\u201cOnlar \u00f6yle bir cemaat \/ topluluk ki, aralar\u0131nda bir akrabal\u0131k, al\u0131p verecekleri mal-m\u00fclk olmaks\u0131z\u0131n, Allah i\u00e7in birbirlerini SEVERLER. Hem, vallahi \u015f\u00fcphesiz onlar\u0131n y\u00fczleri p\u0131r\u0131l-p\u0131r\u0131l n\u00fbrdur. Muhakkak ki onlar, n\u00fbr \u00fczerindedirler\u00a0(amelleri-i\u015fleri, her \u015feyleri n\u00fbrdur).\u0130nsanlar korktu\u011fu zaman onlar korkmazlar, halk mahzun oldu\u011fu zaman onlar mahzun olmazlar\u201d[21]\u00a0buyurdu ve \u015fu mealdeki ayeti okudu:\u0623\u064e\u0644\u064e\u0627 \u0625\u0650\u0646\u0651\u064e \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0644\u064e\u0627 \u062e\u064e\u0648\u0652\u0641\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u0647\u064f\u0645\u0652 \u064a\u064e\u062d\u0652\u0632\u064e\u0646\u064f\u0648\u0646\u064e\u00a0\u201c\u0130yi bil ki, Allah\u2019\u0131n velilerine, sevdiklerine korku yoktur ve onlar \u00fcz\u00fclmeyeceklerdir.\u201d\u00a0(Yunus Suresi\/62)Sevmek \u00e7o\u011falmakt\u0131r, artmak, \u00fcremektir.Tarihte sevgiyi katleden bir\u00e7ok d\u00fc\u015f\u00fcnce, ya\u015fam bi\u00e7imi ve sistem gelmi\u015f ge\u00e7mi\u015ftir. Fakat insanl\u0131\u011f\u0131n de\u011fi\u015fmez de\u011ferleri\u00adni paraya tahvil eden, fazilete dayal\u0131 bir ahlak\u0131 y\u0131k\u0131p \u00fcretim ve t\u00fcketime dayal\u0131 bir \"ahlak\" \u0131 ikame eden; sevgi, fedakarl\u0131k, samimiyet gibi erdemlerin yerine, g\u00f6steri\u015f ve ikiy\u00fczl\u00fcl\u00fc\u011fe da\u00adyal\u0131 diplomasiyi yerle\u015ftiren kapitalizm gibisi gelmemi\u015ftir.Reklam ve propagandaya dayanan modern d\u00fcnya sistemi, sevgi gibi paraya d\u00f6n\u00fc\u015ft\u00fcr\u00fclemeyen de\u011ferlere has\u0131md\u0131r. Onu tahrip etmeyi, bunu beceremezse tahrif etmeyi ama\u00e7lar.Onu yok etmeyi beceremez, \u00e7\u00fcnk\u00fc sevgi yok edilemez. Ne ki ikincisinde, yani sevgiyi tahrif edip sahte sevgileri bol reklamla pazarlama i\u015finde ba\u015far\u0131l\u0131 olmu\u015flard\u0131r. Fuh\u015fun, \u00e7arp\u0131k ili\u015fkilerin, putperestli\u011fin ad\u0131n\u0131 a\u015fk ve sanat koymay\u0131 ba\u015farm\u0131\u015flard\u0131r. Bu sayede sevgi, t\u00fcketime elveri\u015fli bir hale getirilmi\u015ftir. Art\u0131k, insanl\u0131\u011f\u0131n y\u00fcce de\u011ferlerinden biri olan sevgiyi tutsakl\u0131k arac\u0131 olarak kullanmak m\u00fcmk\u00fcn olacakt\u0131r.\u0130nsan\u0131 K\u00f6le Haline Getiren Sevgi; TutkuGer\u00e7ekte sevgi, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn \u00fcst s\u0131n\u0131r\u0131d\u0131r. \u0130nsan\u0131 mahk\u00fbm eden duyguya ise sevgi denmez, tutku denir.Bu ikisini birbirine kar\u0131\u015ft\u0131rmamak gerek. Sevgi ile tutku birbirinden tamamen farkl\u0131 \u015feyler. Sevmek bir \u015feyin i\u00e7inde ol\u00admakt\u0131r. Tutku ise bir \u015feye kap\u0131lmakt\u0131r, bir sele, bir kalabal\u0131\u011fa, bir r\u00fczg\u00e2ra kap\u0131l\u0131r gibi kap\u0131lmak...Sevmek \u00f6zg\u00fcr k\u0131lar, tutku tutuklar. Tutkusunu sevgi zan\u00adnedenlere s\u00f6yl\u00fcyorum: Elinizi kolunuzu ba\u011flayan, iradenize s\u00f6z hakk\u0131 tan\u0131may\u0131p onu teslim alan, akl\u0131n\u0131z\u0131n dizginlerini eline ge\u00e7iren, sizi uysal bir binek gibi istedi\u011fi tarafa s\u00fcr\u00fckle\u00adyen \u015fey, en b\u00fcy\u00fck \u00f6zg\u00fcrl\u00fck demek olan sevgi olabilir mi?Tutkunun bir t\u00fcr\u00fc de tiryakiliktir. Bir tiryaki, bana tirya\u00adkisi oldu\u011fu \u015feyi sevdi\u011fini s\u00f6yl\u00fcyorsa ben bunu \"tutku\" olarak anlar\u0131m ve onun tutkuyu sevgi sand\u0131\u011f\u0131 sonucuna var\u0131r\u0131m. Bu tiryakilik her zaman ayn\u0131 \u015feyde ortaya \u00e7\u0131kmaz, farkl\u0131 farkl\u0131 \u015feylerde tezah\u00fcr edebilir.Kad\u0131n ya da erkek, bir zombi gibi, kendisini esir edip ar\u00add\u0131ndan s\u00fcr\u00fckleyen \u015feyin ad\u0131n\u0131 a\u015fk koymaktan gizli bir haz duyarlar. Ger\u00e7ek a\u015fk\u0131n, saf a\u015fk\u0131n iyi \u015f\u00f6hretinden b\u00f6yle istifade ederler. H\u00e2lbuki bu a\u015fk de\u011fil, tutkunun ta kendisidir. \u00c7\u00fcnk\u00fc ger\u00e7ek a\u015fk insan\u0131 kendi cinsinin elinde oyuncak etmez, insana \u00f6zg\u00fcrl\u00fck bah\u015feder ve a\u015fk\u0131nl\u0131k kazand\u0131r\u0131r.Ger\u00e7ek a\u015fk\u0131 tan\u0131mayanlar iki ki\u015filik divaneliklerin ad\u0131n\u0131 a\u015fk koymakta \u0131srarl\u0131d\u0131rlar. Bu durum psiko-patolojik(Normal d\u0131\u015f\u0131) bir vakad\u0131r...Asl\u0131nda tutku olan bu tip a\u015fklar \u00e7o\u011funlukla yaln\u0131zl\u0131\u011f\u0131 y\u00fck\u00adsek dozda ya\u015fayan fertlerde g\u00f6r\u00fcl\u00fcr. Bu tipler \u00e7ektikleri a\u015f\u0131r\u0131 yaln\u0131zl\u0131\u011f\u0131 hafifleten birini bulduklar\u0131 zaman, ilk anda kronik yaln\u0131zl\u0131klar\u0131n\u0131 hafifleten o ki\u015fiye kar\u015f\u0131 duyduklar\u0131 minnet hiss\u00adini a\u015fk zannederler. Uzun zamand\u0131r u\u00e7suz bucaks\u0131z y\u00fcre\u011fin\u00adde bast\u0131rd\u0131\u011f\u0131 yaln\u0131zl\u0131k ac\u0131s\u0131n\u0131 dindiren bu unsura kar\u015f\u0131 duyu\u00adlan minnet ve \u015f\u00fckran hissidir bu.A\u015fk zannedilen bu hissin g\u00fc\u00e7l\u00fc olmas\u0131 sevginin \u015fiddetinin \u00f6l\u00ad\u00e7\u00fcs\u00fc de\u011fil, daha \u00f6nceki yaln\u0131zl\u0131\u011f\u0131n derecesinin b\u00fcy\u00fckl\u00fc\u011f\u00fcd\u00fcr. Yeni durumda, yaln\u0131zl\u0131k a\u00e7\u0131s\u0131ndan de\u011fi\u015fen pek bir \u015fey yoktur asl\u0131nda. Evvelce tek ki\u015filik olan yaln\u0131zl\u0131k, \u015fimdiki durumda \u00e7ift ki\u015filik yaln\u0131zl\u0131\u011fa d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Tabi, bu tutku platonik(tek yanl\u0131) de\u011filse.Platonik a\u015fklar genelde hayal g\u00fcc\u00fcyle orant\u0131l\u0131 olarak b\u00fc\u00ady\u00fcrler. Bu tip sevgilerin \u00e7o\u011fu hayali sevgidir. Sevgi hayal oldu\u011fu s\u00fcrece katlan\u0131l\u0131r. Fakat sevgi, insanlar aras\u0131nda ya\u015fan\u0131lan bir olgu haline gelince, arad\u0131\u011f\u0131n\u0131 bulmu\u015flu\u011fun kor\u00adkusuyla donar kal\u0131r kahraman\u0131m\u0131z. \u00c7\u00fcnk\u00fc ger\u00e7ekte onun arad\u0131\u011f\u0131, sevginin kendisi de\u011fil, \u015f\u00f6hretidir. Onu bir avuntu arac\u0131 olarak kullanmaktad\u0131r. Deniz kartpostallar\u0131nda hayali geziye \u00e7\u0131kan adam gibi, sevgilinin kendisine de\u011fil foto\u011fraf\u0131na tutkundur.Bu tip sevgilerin di\u011fer bir boyutu da, insan\u0131n, kendi so\u00adrunlar\u0131n\u0131 \u00e7\u00f6zmek yerine, kendinden, kendi ger\u00e7eklerinden ka\u00e7mak i\u00e7in ba\u015fkalar\u0131yla ilgileniyor g\u00f6r\u00fcnmeyi se\u00e7mesi. Ken\u00addi sorunlar\u0131n\u0131n t\u00fcm\u00fc y\u00fcz\u00fcst\u00fc dururken sevdi\u011fini zannetti\u011fi insan\u0131n sorunlar\u0131n\u0131 \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131r ve bunun ad\u0131n\u0131 da fedak\u00e2rl\u0131k koyar. \u0130\u015fte bu, insan\u0131n kendisinden ka\u00e7\u0131\u015f\u0131d\u0131r. Tabii sonu\u00e7ta hi\u00e7 bir sorun da \u00e7\u00f6z\u00fclm\u00fc\u015f olmazCinsellik, alkol, uyu\u015fturucu, mecnunluk ve serserilik a\u015fk\u0131n do\u011fal birer sonucu gibi g\u00f6sterilir \u00e7arp\u0131k sevgide. Bu, kocaman bir aldatmacad\u0131r. Bunlar olsa olsa doyumsuz birinin, kendi\u00adsini i\u00e7ine at\u0131p kaybolaca\u011f\u0131 bir girdap arama \u00e7abas\u0131d\u0131r. Bu tip sevgilerde, sevilen, bir \"girdap\" g\u00f6revi g\u00f6r\u00fcr. O adeta bir intihar a\u011fac\u0131d\u0131r.B\u00fct\u00fcn bunlar sevgi ve a\u015fk de\u011fildir. Tutkunun farkl\u0131 yan\u00ads\u0131malar\u0131d\u0131r. B\u00f6yle birinin ma\u015fukuna bakmas\u0131 bir tiryakinin tiryakisi oldu\u011fu \u015feye bakmas\u0131 gibidir. Yaln\u0131zl\u0131\u011f\u0131n\u0131 i\u00e7ki \u015fi\u015fesinde bal\u0131k olma d\u00fc\u015f\u00fcncesiyle gideren bir ayya\u015fla, yaln\u0131zl\u0131\u011f\u0131n\u0131 bir kad\u0131n\u0131n cinselli\u011finde giderme d\u00fc\u015f\u00fc g\u00f6ren bir tutkunun ruh halleri birbirinden farkl\u0131 de\u011fildir.H\u00e2lbuki sevginin dinami\u011fi ruhtur ve ruhun cinselli\u011fi yok\u00adtur. \u0130nanan ruhuyla sever. O sevgide \u00f6n planda olan, cinsellik de\u011fil ruhun, yani '\u00fcflenen \u00f6z'lerin birbirlerine kar\u015f\u0131l\u0131kl\u0131 olarak duyduklar\u0131 i\u015ftiyakt\u0131r.Saf (ruhani) sevginin alt\u0131nda buza\u011f\u0131 ( cinsellik) arayan tip\u00adler, ruhuyla de\u011fil akl\u0131yla ya da daha ba\u015fka yerleriyle seven tip\u00adlerdir. Sevgiyi hep cinsellik olarak alg\u0131layanlar, ruhani sevgile\u00adre de 'libido' g\u00f6zl\u00fc\u011f\u00fcnden bakarlar. \u0130nananlar\u0131n birbirine karde\u015f k\u0131l\u0131nmas\u0131, i\u015fte o \"\u00fcflenen \u00f6z\" \u00fcn bedendeki egemenli\u011fini kabul etmek (iman) 'tir. Bu egemenli\u011fi kabul edenler karde\u015f k\u0131l\u0131nm\u0131\u015f olurlar.Bir\u00e7ok ki\u015fi cinsel arzuyu kafalar\u0131nda sevgi ile aynile\u015ftir\u00addikleri i\u00e7in birbirlerine duyduklar\u0131 bedensel iste\u011fi kolayca \"sevgi\" ya da \"a\u015fk\u201d sanabilmektedirler. \u00d6yle oldu\u011funu kabul etsek bile, illeti cinsel arzu olan bir sevginin \u00f6mr\u00fcn\u00fc ve de\u011ferini var\u0131n siz hesaplay\u0131n. Kald\u0131 ki bu sevgi de\u011fil, iki ki\u015filik bencilliktir; \u00e7ift ki\u015filik yaln\u0131zl\u0131kt\u0131r. Bencil ki\u015fi, asl\u0131nda de\u011fil ba\u015fkas\u0131n\u0131, kendisini bile sevemez. Yayg\u0131n kanaatte oldu\u011fu gibi, bencillik, ki\u015finin kendisini sevmesi de\u011fildir. Belki kendi, kalbi beceriksizli\u011finin \u00fczerine egosunu giydirmektir. O \u00fcretememenin ac\u0131s\u0131n\u0131, ilgisini kendi \u015fahs\u0131na tahsis ederek \u00e7\u0131kar\u0131r.Yaln\u0131zca tek bir ki\u015fi taraf\u0131ndan t\u00fcketilecek kadar k\u0131s\u0131r bir y\u00fcre\u011fin \u00fcr\u00fcn\u00fcne, nas\u0131l \"sevgi\" diyebiliriz? Sevgi bir umman\u00add\u0131r. Y\u00fcz\u00f6l\u00e7\u00fcm\u00fc s\u0131n\u0131rs\u0131z olan bir y\u00fcre\u011fi bir ki\u015fiye tahsis et\u00admek, sevgiyi had\u0131m etmektir. Benli\u011finin dikenli tellerinden kurtulup o y\u00fcre\u011fin k\u0131y\u0131lar\u0131na gelip dayanan herkesin girme hakk\u0131 vard\u0131r oraya. Sevginin sadece kendisine tahsis edil\u00admesini Allah bile kullar\u0131ndan istememi\u015ftir. O'nun istedi\u011fi, sevgide ba\u015fka bir \u015feyin kendisine denk tutulmamas\u0131, en \u00e7ok kendisinin sevilmesidir:\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7\"\u0130nananlar ise en \u00e7ok Allah'\u0131 severler.\" (Bakara\/165)\u00c7a\u011fda\u015f insan\u0131n a\u015fk ad\u0131n\u0131 verdi\u011fi yaln\u0131zl\u0131kta, iki ki\u015fi d\u00fcn\u00adyay\u0131, Allah' \u0131, Rasul\u00fc kar\u015f\u0131lar\u0131na al\u0131p bir limitet \u015firket kurarlar. Bu iki ki\u015filik \u015firketin ad\u0131na da sevgi derler.Modern insan\u0131n hastal\u0131klar\u0131ndan biri de sevmeye de\u011fil se\u00advilmeye, be\u011fenilmeye \u00e7al\u0131\u015fmas\u0131. Bunun i\u00e7in olmad\u0131k k\u0131l\u0131klara girmesi, bir y\u0131\u011f\u0131n maskeler edinip; insanlara ger\u00e7ek y\u00fcz\u00fcn\u00fc de\u011fil maskeli y\u00fcz\u00fcn\u00fc g\u00f6stermesi ve sonunda maskesini kendi ger\u00e7ek y\u00fcz\u00fc sanmas\u0131.Sen oradan ge\u00e7iver. Sevgiyi \u00fcretecek olan, yine sevginin kendisidir. Etken ol, \u00f6nce sev, sonra ne yaparsan yap.Romanlara, filmlere konu olan ve ad\u0131na \"b\u00fcy\u00fck a\u015fk'' de\u00adnilen \u00e7arp\u0131k sevgi, bir t\u00fcr tap\u0131n\u0131\u015fa kap\u0131 aral\u0131yor. Tutkuda ta\u00adraflar birbirlerini sevme de\u011fil birbirlerine tap\u0131nma yar\u0131\u015f\u0131na girince, a\u015fk bir feti\u015fizme d\u00f6n\u00fc\u015f\u00fcyor. \u0130nsano\u011flu tarih boyunca putunu hep kendisi yapm\u0131\u015f ve d\u00f6n\u00fcp kendisi tapm\u0131\u015ft\u0131r. Bu kadim tutkunun bir devam\u0131 oluyor bu i\u015f. Put edinilen, sevgi\u00adlinin kendisi de\u011fil, bizzat tutku yani \"heva\" oluyor. Tutkusunu (heva) ilah edinmekten Kur'an\u2019da da s\u00f6z ediliyor:\u0623\u064e\u0631\u064e\u0623\u064e\u064a\u0652\u062a\u064e \u0645\u064e\u0646\u0650 \u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064e \u0625\u0650\u0644\u064e\u0670\u0647\u064e\u0647\u064f \u0647\u064e\u0648\u064e\u0627\u0647\u064f \u0623\u064e\u0641\u064e\u0623\u064e\u0646\u0652\u062a\u064e \u062a\u064e\u0643\u064f\u0648\u0646\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0643\u0650\u064a\u0644\u064b\u0627\u00a0\"Tutkusunu ilah edinen kimseyi g\u00f6r\u00fcyor musun?\" (Furkan\/43)Ger\u00e7ek sevginin y\u00fcceltici g\u00fcc\u00fc, oldu\u011fu gibi \u00e7arp\u0131k sevginin de ayn\u0131 oranda al\u00e7alt\u0131c\u0131 \u00f6zelli\u011fi vard\u0131r. Birincisinde insan ken\u00addisini bulurken, ikincisinde kendisini yitirir. Sevdi\u011fini ilah edinir, onu tefekk\u00fcr eder, onu zikreder, onu tesbih eder, onu g\u00f6r\u00fcr, onu ya\u015far. O art\u0131k sevgili olmaktan \u00e7\u0131k\u0131p bir \u00e7e\u015fit ilah olmu\u015ftur. Ve zaten bu say\u0131lanlar da bir t\u00fcr tap\u0131n\u0131\u015f y\u00f6ntemleri de\u011fil midir?Kahraman\u0131m\u0131z en b\u00fcy\u00fck yanl\u0131\u015f\u0131 sevgi da\u011f\u0131l\u0131m\u0131nda yap\u00adm\u0131\u015ft\u0131r. Yaln\u0131zca Allah' a verilebilecek pay\u0131 kendi cinsine ay\u0131r\u00adm\u0131\u015f, tutkusunu ilah edinmi\u015f ve onu \"Allah'\u0131 sever gibi sevmi\u015f\" tir. B\u00f6yle bir tavra kar\u015f\u0131 Gayur olan Allah'\u0131n muamelesi biraz farkl\u0131d\u0131r:\u062e\u064e\u062a\u064e\u0645\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u064e\u0644\u064e\u0649\u0670 \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0645\u0652\u0639\u0650\u0647\u0650\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u0650\u0647\u0650\u0645\u0652 \u063a\u0650\u0634\u064e\u0627\u0648\u064e\u0629\u064c \u06d6 \u0648\u064e\u0644\u064e\u0647\u064f\u0645\u0652 \u0639\u064e\u0630\u064e\u0627\u0628\u064c \u0639\u064e\u0638\u0650\u064a\u0645\u064c\"Allah onlar\u0131n kalblerini ve kulaklar\u0131n\u0131 m\u00fch\u00fcr\u00adlemi\u015ftir. G\u00f6zlerinde de bir perde vard\u0131r.\"(Bakara\/7)\u00c7o\u011fu kez, \u00e7arp\u0131k da olsa, su kat\u0131lmad\u0131\u011f\u0131 zaman sevgi, insa\u00adna do\u011fru adresi buldurabilir. Sevmeyi \u00f6\u011frenmi\u015f bir y\u00fcrek, ya\u00adn\u0131lg\u0131s\u0131n\u0131 anlay\u0131p ger\u00e7ek sevgiliyi fark edince O'na y\u00f6nelecektir. O zaman ge\u00e7mi\u015f ac\u0131 tecr\u00fcbe, m\u00fckemmel bir i\u00e7 zenginli\u011fin kazan\u0131lmas\u0131nda ba\u015frol\u00fc oynayacakt\u0131r. Ger\u00e7e\u011fiyle-sahtesiyle sevgiyi hi\u00e7 tan\u0131mayan insan\u0131n s\u00f6z\u00fcn\u00fc etmeye bile hacet yok, \u00e7\u00fcnk\u00fc onun insanl\u0131\u011f\u0131 tart\u0131\u015f\u0131l\u0131r.Bu konuda son s\u00f6z yine ayetin:\u0623\u064e\u0645\u064e\u0631\u064e \u0623\u064e\u0644\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0627 \u0625\u0650\u0644\u0651\u064e\u0627 \u0625\u0650\u064a\u0651\u064e\u0627\u0647\u064f\"Rabbiniz sadece kendisine tapman\u0131z\u0131 emretti.\u201d (Yusuf\/40) Putla\u015ft\u0131r\u0131lan sevgide sevgililer birbirlerinde ola\u011fan\u00fcst\u00fc \u015fey\u00adler g\u00f6rmeye ba\u015flarlar. T\u0131pk\u0131 Kur'an'\u0131n dedi\u011fi gibi;\u0648\u064e\u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064f\u0648\u0627 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0622\u0644\u0650\u0647\u064e\u0629\u064b \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0647\u064f\u0645\u0652 \u064a\u064f\u0646\u0652\u0635\u064e\u0631\u064f\u0648\u0646\u064e\u00a0\u201cBelki yard\u0131m olunurlar diye Allah\u2019tan ba\u015fka ilahlar edindiler.\u201d(Yasin\/74)Sonunda ne mi olacak? Onu da ayn\u0131 kaynaktan \u00f6\u011frenelim:\u0644\u064e\u0627 \u064a\u064e\u0633\u0652\u062a\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0646\u064e \u0646\u064e\u0635\u0652\u0631\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0647\u064f\u0645\u0652 \u062c\u064f\u0646\u0652\u062f\u064c \u0645\u064f\u062d\u0652\u0636\u064e\u0631\u064f\u0648\u0646\u064e''(O putla\u015ft\u0131rd\u0131klar\u0131) kendilerine yard\u0131m edemezler, tersine kendileri onlar i\u00e7in haz\u0131r k\u0131ta askerdirler.\" (Yasin \/75)Hele tek tarafl\u0131 tutkularda bu ger\u00e7ek kendini ne kadar a\u00e7\u0131k bir bi\u00e7imde g\u00f6steriyor. Sevgili ad\u0131n\u0131 verdi\u011fi ikonu memnun etmek i\u00e7in yapt\u0131klar\u0131n\u0131n yar\u0131s\u0131n\u0131 Allah i\u00e7in yapsa belki de O\u2019nu raz\u0131 edecek. Bu ser\u00fcven bazen taraflar\u0131n birbirlerinde yok olu\u015fuyla son bulur. Maddi ya da manevi intihar...Modern hayat, insana ruh a\u00e7l\u0131\u011f\u0131n\u0131 fark ettirmemek i\u00e7in habire oyuncak \u00fcretiyor. Aile ba\u011flar\u0131n\u0131, toplum ba\u011flar\u0131n\u0131, sosyal erdemleri zay\u0131flat\u0131p yok ederek bireyi \u00f6nce yaln\u0131zl\u0131\u00ad\u011fa itiyor. Ard\u0131ndan yaln\u0131zl\u0131\u011f\u0131n\u0131 hat\u0131rlay\u0131p onu yenmeye \u00e7a\u00adl\u0131\u015fanlar\u0131n rotas\u0131n\u0131 sapt\u0131r\u0131yor, ona -ya\u015f\u0131na g\u00f6re- oynayaca\u011f\u0131 oyuncaklar imal ediyor. O zavall\u0131 da bunlar\u0131 de\u011fi\u015ftire de\u00ad\u011fi\u015ftire oynuyor, oyalan\u0131yor. Bu oyuncaklar ona yaln\u0131zl\u0131\u011f\u0131n\u0131 ge\u00e7ici bir s\u00fcre unutturabilir, bir uyu\u015fturucu etkisi yapabilir. As\u0131l tehlike, bu oyuncaklar\u0131n ard\u0131ndaki gizli maksad\u0131 g\u00f6remeyip onlara g\u00fcvenerek, insan\u0131n sevebilecek yerlerini yok etmesidir.Bir kez toplumu bu hale getirirlerse gerisi kolay. B\u00f6y\u00adlesi bir toplumda insanlar aras\u0131 ili\u015fkilerin illeti sevgi de\u011fil menfaattir. Herkes, ikiy\u00fczl\u00fc de\u011fil iki y\u00fcz y\u00fczl\u00fcd\u00fcr. Olanca m\u00fcnaf\u0131kl\u0131\u011f\u0131yla sergilenen \u00e7a\u011fda\u015f ili\u015fkilerdeki yapmac\u0131k \"ki\u00adbarl\u0131k\" a budalaca katlanmak zorundad\u0131rlar. \"Katlanmak' n\u00ade kelime, kendisi de ayn\u0131 oyunu kar\u015f\u0131s\u0131ndakine kar\u015f\u0131 oynamak zorundad\u0131r. Belirleyici g\u00fcc\u00fcn\u00fc sevginin olu\u015fturmad\u0131\u011f\u0131 modern ili\u015fkiler t\u00fcketim, g\u00f6steri\u015f, reklam ve sahtek\u00e2rl\u0131k \u00fczerine kurulmu\u015ftur.Bireyi makinan\u0131n bir par\u00e7as\u0131 haline getiren sistem onun \u015fahsiyetini hedeflemi\u015ftir. Onu en \u015ferefli yarat\u0131k makam\u0131ndan indirip e\u015fyala\u015ft\u0131rmak ve e\u015fyay\u0131 da onu indirdi\u011fi makama ge\u00e7irmek ister. Senden kutsad\u0131\u011f\u0131 e\u015fyay\u0131 t\u00fcketmeni, yaln\u0131zca t\u00fcketmeni ister.Bu bir yabanc\u0131la\u015ft\u0131rmad\u0131r. Her \u015feyden \u00f6nce insan\u0131n kendisine kar\u015f\u0131 yabanc\u0131la\u015ft\u0131r\u0131lmas\u0131, \u00f6z benli\u011fine kar\u015f\u0131 yabanc\u0131la\u015ft\u0131r\u0131lmas\u0131d\u0131r. B\u00f6yle biri i\u00e7in sevgi, kar\u0131n doyurmayan bir ayr\u0131nt\u0131d\u0131r. Yabanc\u0131la\u015fm\u0131\u015f tip, her \u015feye midesinden bakt\u0131\u011f\u0131 i\u00e7in, her \u015fey oray\u0131 doldurdu\u011fu oranda, ya da bir e\u015fya gibi tepe tepe kulland\u0131\u011f\u0131 oranda k\u0131ymetlidir. Ruhun varl\u0131\u011f\u0131ndan haberi ol\u00admayanlar, ruhun a\u00e7l\u0131\u011f\u0131n\u0131 nereden bilsinler?Modern hayat\u0131n bu sap\u0131kl\u0131\u011f\u0131na bilimsel bir temel haz\u0131rla\u00admaya \u00e7al\u0131\u015fan kapitalizm dininin sahtek\u00e2r peygamberleri, ken\u00addilerine ilk hedef olarak sevgiyi se\u00e7mi\u015flerdir.Bunlardan biri olan Freud' a g\u00f6re, t\u00fcm i\u00e7g\u00fcd\u00fcsel arzular hi\u00e7 bir engelleme ile kar\u015f\u0131la\u015fmadan tatmin edilince mutluluk ve ruh sa\u011fl\u0131\u011f\u0131 kendili\u011finden sa\u011flanacakt\u0131r.Hi\u00e7 bir ahlak kural\u0131 tan\u0131mayacaks\u0131n\u0131z. T\u00fcm toplumsal de\u00ad\u011ferleri reddedeceksiniz. Dinin ilkelerini rafa kald\u0131racaks\u0131n\u0131z. T\u00fcm eylemlerinizin itici g\u00fcc\u00fc \u015fehvet olacak. Her t\u00fcrl\u00fc arzunuzu her \u00e7e\u015fit yoldan tatmin ederek mutlu olacaks\u0131n\u0131z.Bu tezin bilimsel olup olmad\u0131\u011f\u0131 \u00fczerinde durmuyorum; ne oldu\u011fu ortada zaten. Fakat bunun hi\u00e7 de b\u00f6yle olmad\u0131\u011f\u0131n\u0131 Freud' u yeti\u015ftiren toplum bile anlam\u0131\u015f durumda. \u0130nsan\u0131 mut\u00adlu eden, \u015fehvet ve cinsel arzular\u0131n\u0131n engellenmeden tatmini de\u011fil, bir ideale inanarak inanc\u0131n\u0131 hayat\u0131nda ya\u015fayabilmesidir. O ideal e\u011fer d\u00fcnyevi ise d\u00fcnyada mutlu olur, e\u011fer iki cihan mutlulu\u011fu istiyorsa o ideal \u0130slam olmal\u0131d\u0131r.Bu tez kimin ekme\u011fine ya\u011f s\u00fcr\u00fcyordu? Elbette kapitalizmin.Bu s\u00f6m\u00fcr\u00fc d\u00fczeninin insan\u0131n maddi ve manevi t\u00fcm ihtiya\u00e7\u00adlar\u0131n\u0131 kar\u015f\u0131lay\u0131p, onu mutlu etmeye yetece\u011fi ispatlanmaya \u00e7al\u0131\u015f\u0131l\u0131yordu. A\u011fababalar\u0131n d\u00fcnyay\u0131 daha iyi s\u00f6m\u00fcrebilmesi i\u00e7in insanlar\u0131n akl\u0131n\u0131 fikrini u\u00e7kuruna takmas\u0131 isteniyordu. Patronlar bunu Freud arac\u0131l\u0131\u011f\u0131yla ger\u00e7ekle\u015ftirmeye \u00e7al\u0131\u015ft\u0131lar. B\u00f6ylelikle kapitalizmin insan sorunlar\u0131n\u0131 \u00e7\u00f6zmede daha kap\u00adsay\u0131c\u0131 bir hale geldi\u011fi vurgulanacakt\u0131. Freud' a g\u00f6re; insanlar do\u011fu\u015ftan yar\u0131\u015fmay\u0131 severler ve birbirlerine kar\u015f\u0131l\u0131kl\u0131 nefretle do\u00adludurlar. Erkekler ise hep birbirlerini k\u0131skan\u0131rlar.Darwin de bu bilimsel s\u00f6m\u00fcr\u00fc korosuna, en g\u00fc\u00e7l\u00fc olan\u0131n ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fc ve geli\u015fti\u011fi teziyle kat\u0131ld\u0131. Hayat\u0131 tesad\u00fcf\u00adle a\u00e7\u0131klay\u0131nca ba\u015fka t\u00fcrl\u00fcs\u00fcn\u00fc s\u00f6ylemesi de m\u00fcmk\u00fcn de\u011fildi zaten. B\u00f6ylelikle hayat\u0131n dinami\u011fi hak de\u011fil, g\u00fc\u00e7 olmu\u015f olu\u00adyordu. Kaba kuvvet, ya\u015fam\u0131n kayna\u011f\u0131na kocaman c\u00fcssesiyle gelip kuruluveriyordu.Freud, kapitalizmi psiko-sosyal alana ta\u015f\u0131rken, Darwin de bu s\u00f6m\u00fcr\u00fc dinini biyolojik alana ta\u015f\u0131d\u0131. Sonu\u00e7ta ikisi de ayn\u0131 hedefe ate\u015f ettiler; Sevgiye...Bat\u0131 modernizminin (Bat\u0131 toplum ve sistem olarak tarihi\u00adnin hi\u00e7 bir d\u00f6neminde muvahhid olmam\u0131\u015f, ald\u0131\u011f\u0131 hakikatleri tahrif ederek alm\u0131\u015ft\u0131r) \u00fczerinde y\u00fckseldi\u011fi felsefe budur.Leonard kendi toplumunu \u015f\u00f6yle de\u011ferlendiriyor:\"Bu toplum, d\u00fcnyay\u0131 bir y\u00f6r\u00fcngeye sokabilir, aya ula\u015fabi\u00adlir, ama iki insan i\u00e7in birbirini bo\u011fazlama iste\u011fi duymadan bir hafta s\u00fcreyle birbirleriyle uyum i\u00e7inde ya\u015faman\u0131n yolunu hen\u00fcz bulamad\u0131.\"Onlar\u0131n bu hastal\u0131\u011f\u0131 hangi topluma bula\u015fmad\u0131 ki? \u015eimdi nefreti insan\u0131n de\u011fi\u015fmez karakteri olarak tan\u0131mlayan modernizm her yerde; modernizm i\u00e7imizde, \u00e7\u00fcnk\u00fc nefret i\u00e7imizdeOnun girdi\u011fi yerde sevgi ya\u015fayamaz, zaten o da ya\u015fayamad\u0131. Sevginin sahibi, onu kendisinden y\u00fcz \u00e7evirenden ald\u0131, onu tan\u0131yanlara verdi. Tarih boyunca b\u00f6yle olmu\u015ftur bu.\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0645\u064e\u0646\u0652 \u064a\u064e\u0631\u0652\u062a\u064e\u062f\u0651\u064e \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0639\u064e\u0646\u0652 \u062f\u0650\u064a\u0646\u0650\u0647\u0650 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0623\u0652\u062a\u0650\u064a \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f \u0623\u064e\u0630\u0650\u0644\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0639\u0650\u0632\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u064a\u064f\u062c\u064e\u0627\u0647\u0650\u062f\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062e\u064e\u0627\u0641\u064f\u0648\u0646\u064e \u0644\u064e\u0648\u0652\u0645\u064e\u0629\u064e \u0644\u064e\u0627\u0626\u0650\u0645\u064d \u06da \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0636\u0652\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u064a\u064f\u0624\u0652\u062a\u0650\u064a\u0647\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0627\u0633\u0650\u0639\u064c \u0639\u064e\u0644\u0650\u064a\u0645\u064c\u201cEy iman edenler! Sizden kim dininden d\u00f6nerse, (bilin ki) Allah onlar\u0131n yerine \u00f6yle bir topluluk getirir ki, Allah onlar\u0131 sever, onlar da Allah'\u0131 severler\u2026\u201d(Maide\/54)Sevmek fedak\u00e2rl\u0131kt\u0131r, verdik\u00e7e, harcad\u0131k\u00e7a \u00e7o\u011fal\u0131r. Kimi harcamalar\u0131n sonu t\u00fckeni\u015f ve yoksulluk olabilir. Fakat sev\u00adginin bizzat kendisi zenginliktir. Bu y\u00fczden sevebilen insan iki d\u00fcnyan\u0131n en zengin insan\u0131d\u0131r. \u00c7\u00fcnk\u00fc ger\u00e7ek zenginlik, vermektir; veren el olmakt\u0131r. \u00dcreterek vermekten kazan\u0131lan ruh olgunlu\u011fu, ba\u015fka bir \u015feyden kazan\u0131lamaz; hele t\u00fcketerek harcamaktan hi\u00e7.T\u00fcketici sevgiyle \u00fcretici sevgi aras\u0131nda bir fark vard\u0131: \u015eefkat.Birinin illeti \u015fehvet iken di\u011ferinin illeti \u015fefkat idi. Allah' a olan sevgisini, \u00f6z yavrusunu g\u00f6z\u00fcn\u00fc k\u0131rpmadan feda ederek ispatla\u00adyan \u0130brahim' e(as), sonunda sevgi arac\u0131 olan \u0130smail'in (as) iade edildi\u011fi gibi, Yakub'un (Allah'\u0131n selam\u0131 t\u00fcm\u00fcn\u00fcn \u00fczerine olsun) bedel olarak \u00f6dedi\u011fi g\u00f6zleri de sonunda kendisine iade edildi.\u015eehvete dayal\u0131 cinsel sevgi asl\u0131nda arzunun akl\u0131 ve duyular\u0131 h\u00fckm\u00fc alt\u0131na al\u0131p kalbi yan\u0131ltmas\u0131d\u0131r. Bunun benzeri hayvanlarda da g\u00f6r\u00fcl\u00fcr. Bu tip bir arzu tatmin edilmezse ihtirasa d\u00f6\u00adn\u00fc\u015f\u00fcr. Sadist\u00e7e duygular, i\u015fte bu tatmin edilmeyen ihtiras\u0131n insan\u0131 teslim almas\u0131n\u0131n sonucudur.G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi sevgi tutarl\u0131 yakla\u015fmad\u0131\u011f\u0131n\u0131z takdirde dengesizli\u011fe yol a\u00e7acakt\u0131r. Dengesizli\u011fe yol a\u00e7acak her unsur dengesizli\u011fi kurmak isteyenlerin en k\u0131ymetli hazinesidir. Neyi nas\u0131l ne kadar sevmesi gerekti\u011fini \u00f6\u011frenemeyen insan yanl\u0131\u015flar\u0131 i\u00e7erisinde bocalay\u0131p durur. Bu bocalamadan faydalananlar oldu\u011fu gibi zarar g\u00f6renlerde vard\u0131r. Daha yan\u0131ndaki insanla bile diyalo\u011fa ge\u00e7meyi ba\u015faramayan insan kendisini zirveye ta\u015f\u0131yacak olan sevgiden bir hayli geri kalacakt\u0131r bu tutumuyla...Sevginin Yans\u0131malar\u0131Sevgiyi besleyen yan kaynaklar vard\u0131r. Bunlar olmadan sevgi tek ba\u015f\u0131na uzun s\u00fcre ayakta duramaz, Sevginin sa\u00e7aklar\u0131 bu kaynaktan beslenirse o sevgi sa\u011flam ve uzun \u00f6m\u00fcrl\u00fc olur. Bunlar emek, ilgi, tan\u0131ma, sorumluluk ve sayg\u0131d\u0131r.Emek: En do\u011fal sevgi eme\u011fe dayanan sevgidir, \u00e7\u00fcnk\u00fc bu t\u00fcr sevginin i\u00e7erisinde ilk kalemi \u015fefkat olu\u015fturur. Allah' \u0131n ku\u00adluna, anan\u0131n evlad\u0131na, bah\u00e7\u0131van\u0131n \u00e7i\u00e7eklerine, mimar\u0131n eseri\u00adne olan sevgisi de bu t\u00fcr bir sevgidir. Seven sevdi\u011fine emek vermi\u015f, kendisinden bir \u015feyler katm\u0131\u015ft\u0131r. \u0130nsanlar ekmekle doyar, emekle b\u00fcy\u00fcr, sevgiyle ya\u015farlar.\u0130lgi: \u0130lgi de sevginin tezah\u00fcrlerindendir. Bir \u015feyi sevip de ona ilgi g\u00f6stermemek d\u00fc\u015f\u00fcn\u00fclemez. Mesela Allah' \u0131 sevdi\u011fini\u00adzi s\u00f6yl\u00fcyor ama onun emirlerine ilgisiz kal\u0131yorsan\u0131z, bu sevgi kupkuru bir iddia olur.\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c\"De ki: E\u011fer Allah'\u0131 seviyorsan\u0131z bana uyun ki Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.\" (Ali \u0130mran\/31)Evet, yarat\u0131c\u0131n\u0131z sevginizi ispatlaman\u0131z\u0131 istiyor, bunu, sevdiklerini de severek yapman\u0131z\u0131, onlara uyarak yapman\u0131z\u0131 isti\u00adyor. Onun sevdiklerine itina g\u00f6stererek, onun koydu\u011fu kurallar\u0131 hayata h\u00e2kim k\u0131larak yapman\u0131z\u0131 istiyor. Unutanlar\u0131n unutulaca\u011f\u0131n\u0131 bilmemizi istiyor:\u0646\u064e\u0633\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0646\u064e\u0633\u0650\u064a\u064e\u0647\u064f\u0645\u0652 \u06d7\u201cOnlar Allah'\u0131 unuttular Allah da onlar\u0131 unuttu.\" (Tevbe\/67)Tan\u0131ma: Sevginin tezah\u00fcrlerinden biri de tan\u0131mad\u0131r. Tan\u0131\u00adma y\u00f6ntemlerinin i\u00e7inde en kolay\u0131, sevgiyle tan\u0131makt\u0131r. Bunlar i\u00e7 i\u00e7e eylemler. Sevdi\u011finiz kadar tan\u0131rs\u0131n\u0131z, tan\u0131d\u0131\u011f\u0131n\u0131z kadar seversiniz. Fakat toplum tan\u0131madan sevenlerle, sevdi\u011fini iddia edenlerle dolu. Bunu nas\u0131l beceriyorlar bilemiyorum do\u011frusu. Zaten bu tip sevgilerin \u00f6mr\u00fc de olmuyor tan\u0131y\u0131ncaya kadar s\u00fcr\u00fcyor. Buna \u015f\u0131psevdilik derler. Bir de tan\u0131d\u0131k\u00e7a artan sevgi vard\u0131r ki, b\u00f6yle biri olmak b\u00fcy\u00fck bir l\u00fctuftur. Allah da tan\u0131nd\u0131k\u00e7a sevilir.Sevgi, tan\u0131man\u0131n en kestirme yoludur, demi\u015ftik. \u00c7\u00fcnk\u00fc sevmek sevilmeyi getirir. Bu eylemin kararg\u00e2h\u0131 y\u00fcrektir ve sevmek, insan\u0131n k\u0131rk\u0131nc\u0131 odas\u0131 olan y\u00fcrekte birini konuk etmektir. \u0130nsan\u0131n s\u0131rr\u0131 i\u015fte o odadad\u0131r.\u0130nsan\u0131 tan\u0131mak i\u00e7in oray\u0131 g\u00f6rmek gerekli, yani sevilmek gerekli. \u0130nsana tan\u0131nmak i\u00e7inse orada g\u00f6rmek yani sevmek gerekli. Elinde sevginin giri\u015f kart\u0131n\u0131 ta\u015f\u0131mayan, o odaya orduyla gelse dahi giremeyecektir, g\u00f6remeyecektir, tan\u0131yama\u00adyacakt\u0131r.\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0648\u064e\u0627\u0644\u062f\u0651\u064e\u0648\u064e\u0627\u0628\u0651\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0639\u064e\u0627\u0645\u0650 \u0645\u064f\u062e\u0652\u062a\u064e\u0644\u0650\u0641\u064c \u0623\u064e\u0644\u0652\u0648\u064e\u0627\u0646\u064f\u0647\u064f \u0643\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u06d7 \u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u064a\u064e\u062e\u0652\u0634\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0645\u0650\u0646\u0652 \u0639\u0650\u0628\u064e\u0627\u062f\u0650\u0647\u0650 \u0627\u0644\u0652\u0639\u064f\u0644\u064e\u0645\u064e\u0627\u0621\u064f \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u063a\u064e\u0641\u064f\u0648\u0631\u064c\u201c\u2026Allah'tan, kullar\u0131 i\u00e7inde, ancak (kudret ve azametini bilen) \u00e2limler korkar\u2026\u201d(Fat\u0131r\/28)Sorumluluk: Sevgi sorumluluk ister, zaten sevmek ba\u015fl\u0131 ba\u015f\u0131\u00adna bir sorumluluk de\u011fil midir? Sorumsuz insanlar tutulabilir, vurulabilir, lakin sevemezler. \u00c7\u00fcnk\u00fc sevgi, kazan\u0131lmas\u0131 zor, muhafazas\u0131 ise daha zor bir olayd\u0131r. Onu korumak ve kolla\u00admak insana bir tak\u0131m ek y\u00fck\u00fcml\u00fcl\u00fckler getirir. Yani engin bir sab\u0131r i\u015fidir sevgi.Sorumlulu\u011fun z\u0131dd\u0131 yetersizliktir. Bir insana, s\u0131rf kendi kendine yetmedi\u011fin i\u00e7in ba\u011fl\u0131ysan, o sevgi bir g\u00fcn bir yerle\u00adrinden d\u00f6k\u00fcl\u00fcverir. Sorumluluk en fazla e\u015fler aras\u0131ndaki sevginin \u00e7imentosu\u00addur. O giderse aile binas\u0131 ikisinin de ba\u015f\u0131na y\u0131k\u0131lacakt\u0131r.Sayg\u0131: Ki\u015fi sevdi\u011fini saym\u0131yorsa ona bir g\u00fcn sevgisinin fa\u00adturas\u0131n\u0131 \u00e7\u0131kartabilir, hatta sevdi\u011fi ki\u015fiyi tezg\u00e2h\u0131na koyup pa\u00adzarlayabilir. Bu, ona duydu\u011fu sevginin s\u0131rt\u0131ndan ge\u00e7inmektir ki, pek ho\u015f kar\u015f\u0131lanmaz.Sevmek, sevilenin \u00f6zg\u00fcrl\u00fc\u011f\u00fcne, \u015fahsiyetine sayg\u0131y\u0131 gerektirir. Dengesizli\u011fe varan sayg\u0131s\u0131z sevgi, i\u00e7erisinde sevileni esir alma onu tutsak etme arzusunu bar\u0131nd\u0131r\u0131r. \u0130\u015fte bu yamuk arzu, ancak sayg\u0131yla \u00f6nlenebilir. Sevdi\u011fini nesnele\u015ftirmekten ka\u00e7\u0131nabilen \u00e7ok az insan vard\u0131r. Sevilenin nesnele\u015ftirilmesinin en etkili tedbiri sayg\u0131d\u0131r. \u00c7\u00fcnk\u00fc insan bir\u00b7 nesneyi sevebilir fakat bir nesneye sayg\u0131 duyamaz. \u0130\u015fte bu nedenle sayg\u0131, sevginin ki\u00ad\u015fisel bir s\u00f6m\u00fcr\u00fcye d\u00f6n\u00fc\u015fmesini \u00f6nleyen yeg\u00e2ne unsurdur.Sevgi hakk\u0131nda diyeceklerimizi bitirirken sevginin alametlerinden bahsetmemek olmaz. Sehl b. Abdullah (rha) \u015f\u00f6yle demi\u015ftir; Allah'\u0131 sevmenin al\u00e2meti Kur'an-\u0131 Kerim'i sevmektir. Kur\u2019an-\u0131 Kerim'i sevmenin al\u00e2meti Peygamber (s.a.)'i sevmektir. Pey\u00adgamber (s.a.)'i sevmenin al\u00e2meti s\u00fcnnet-i seniyyeyi sevmektir. Allah'\u0131 ve Kur'an'\u0131 sevmenin, Peygamberi sevmenin, s\u00fcnneti sevmenin al\u00e2meti ise ahireti sevmektir. Ahireti sevmenin al\u00e2meti ise kendisini sevmektir. Kendisini sev\u00admenin al\u00e2meti ise d\u00fcnyaya bu\u011fzetmektir. D\u00fcnyaya bu\u011fzetti\u011finin al\u00e2meti ise yeteri kadar az\u0131k ve asgari ihtiyac\u0131ndan fazlas\u0131n\u0131 almamakt\u0131r.[22]SON S\u00d6ZSevgi, tan\u0131tmas\u0131 zor ya\u015famas\u0131 lezzetli olan bir olgudur. C\u00fcmlelerle de\u011fil de daha \u00e7ok davran\u0131\u015flarla belli eder kendini. \u00c7\u00fcnk\u00fc dayand\u0131\u011f\u0131 yer(kalp) o kadar kocamand\u0131r ki i\u00e7erdi\u011fi manay\u0131 kelimeler telaffuz edemez. \u0130\u015fte bu koskocaman yer \u00fclke kurmaya en elveri\u015fli yerdir. Fethedilmeye lay\u0131k bir toprak par\u00e7as\u0131d\u0131r. Elveri\u015fli topraklar\u0131 ve huzur veren bir atmosferi vard\u0131r. Ama \u00e7ok da narin hassas bir yap\u0131ya sahiptir. Dikkatlice korunmal\u0131 ve muhafaza edilmelidir. Zira insan i\u00e7in en de\u011ferli olan olguya \u00fcs g\u00f6revi g\u00f6recektir bu toprak par\u00e7as\u0131. O da imand\u0131r. \u0130\u015fte o toprak par\u00e7as\u0131n\u0131n sultan\u0131 iman olmal\u0131d\u0131r. Buran\u0131n sultan\u0131n\u0131n iman olmas\u0131 i\u00e7in oras\u0131n\u0131n fethedilmesi gerekir. Kaleme ald\u0131\u011f\u0131m\u0131z bu eserde \u201cB\u0130R \u00dcLKEN\u0130N FETH\u0130\u201d nin nas\u0131l olaca\u011f\u0131ndan bahsetmeye \u00e7al\u0131\u015ft\u0131k. Bunun insan\u0131n asl\u0131na d\u00f6nmesi ve asl\u0131na d\u00f6nd\u00fc\u011f\u00fc takdirde bunun gerekliliklerini uygulamas\u0131 halinde ger\u00e7ekle\u015fece\u011fini ispatlamaya \u00e7al\u0131\u015ft\u0131k. Geziye \u00e7\u0131kar\u0131p tan\u0131tmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z bu \u201cY\u00dcREK \u00dcLKES\u0130\u201d; E\u011fer \u015fartlara riayet edilir ve eserimizde s\u0131k s\u0131k dikkat \u00e7ekti\u011fimiz \u201ddenge\u201d ye g\u00f6re dizayn edilirse bu \u00fclkenin fethi ger\u00e7ekle\u015fecektir. Bu \u00fclkeyi fetheden de Allah\u2019t\u0131r. Bunun i\u00e7in elleri kald\u0131r\u0131p O\u2019na teslim olmak gerekir.\u0625\u0650\u0630\u0652 \u0642\u064e\u0627\u0644\u064e \u0644\u064e\u0647\u064f \u0631\u064e\u0628\u0651\u064f\u0647\u064f \u0623\u064e\u0633\u0652\u0644\u0650\u0645\u0652 \u06d6 \u0642\u064e\u0627\u0644\u064e \u0623\u064e\u0633\u0652\u0644\u064e\u0645\u0652\u062a\u064f \u0644\u0650\u0631\u064e\u0628\u0651\u0650 \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0650\u064a\u0646\u064e\u2019\u2019 Rabbi ona: 'Teslim ol' dedi\u011finde (O:) 'Alemlerin Rabbine teslim oldum' demi\u015fti.\u2019\u2019(BAKARA-131)\u00a0Zaten O\u2019nun fethetmesi bile bizi hayran b\u0131rakacak ve devam\u0131nda vermi\u015f olduklar\u0131yla ayaklar\u0131 yere sa\u011flam bast\u0131racakt\u0131r. Ve o ki\u015fi \u015funu itiraf edecek; \u201c\u0130yi ki, \u0130yi ki fethedilmi\u015fim, iyi ki ele ge\u00e7irilmi\u015fim...\u201d Tabii bunun i\u00e7in \u00f6nce teslim olmak gerekir, o toprak par\u00e7as\u0131n\u0131 m\u00fcsait hale getirmek gerekir. Buyur, senindir diledi\u011fin gibi tasarrufta bulun demek gerekir fethedecek zata. O da nas\u0131l olur derseniz \u015fu ayete iyi kulak vermelisiniz;\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0627\u0634\u0652\u062a\u064e\u0631\u064e\u0649\u0670 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064e\u0647\u064f\u0645\u0652 \u0628\u0650\u0623\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0652\u062c\u064e\u0646\u0651\u064e\u0629\u064e \u06da \u064a\u064f\u0642\u064e\u0627\u062a\u0650\u0644\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0641\u064e\u064a\u064e\u0642\u0652\u062a\u064f\u0644\u064f\u0648\u0646\u064e \u0648\u064e\u064a\u064f\u0642\u0652\u062a\u064e\u0644\u064f\u0648\u0646\u064e \u06d6 \u0648\u064e\u0639\u0652\u062f\u064b\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u062d\u064e\u0642\u0651\u064b\u0627 \u0641\u0650\u064a \u0627\u0644\u062a\u0651\u064e\u0648\u0652\u0631\u064e\u0627\u0629\u0650 \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u0646\u0652\u062c\u0650\u064a\u0644\u0650 \u0648\u064e\u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u0623\u064e\u0648\u0652\u0641\u064e\u0649\u0670 \u0628\u0650\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06da \u0641\u064e\u0627\u0633\u0652\u062a\u064e\u0628\u0652\u0634\u0650\u0631\u064f\u0648\u0627 \u0628\u0650\u0628\u064e\u064a\u0652\u0639\u0650\u0643\u064f\u0645\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0628\u064e\u0627\u064a\u064e\u0639\u0652\u062a\u064f\u0645\u0652 \u0628\u0650\u0647\u0650 \u06da \u0648\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0647\u064f\u0648\u064e \u0627\u0644\u0652\u0641\u064e\u0648\u0652\u0632\u064f \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645\u064f\u201c\u015e\u00fcphesiz Allah, m\u00fc'minlerden canlar\u0131n\u0131 ve mallar\u0131n\u0131, kendilerine verece\u011fi cennet kar\u015f\u0131l\u0131\u011f\u0131nda sat\u0131n alm\u0131\u015ft\u0131r. Art\u0131k, onlar Allah yolunda sava\u015f\u0131rlar, \u00f6ld\u00fcr\u00fcrler ve \u00f6l\u00fcrler. Allah, bunu Tevrat'ta, \u0130ncil'de ve Kur'an'da kesin olarak va'detmi\u015ftir. Kimdir s\u00f6z\u00fcn\u00fc Allah'tan daha iyi yerine getiren? O h\u00e2lde, yapm\u0131\u015f oldu\u011funuz BU ALI\u015eVER\u0130\u015eTEN DOLAYI SEV\u0130N\u0130N. \u0130\u015fte as\u0131l bu b\u00fcy\u00fck ba\u015far\u0131d\u0131r.\u201d(Tevbe\/111)Dualar\u0131m\u0131z\u0131n sonu da ba\u015f\u0131nda oldu\u011fu gibi Allah\u2019a hamd etmektir. Biz O\u2019na s\u0131\u011f\u0131nd\u0131k. S\u0131\u011f\u0131nanlar yaln\u0131z O\u2019na s\u0131\u011f\u0131ns\u0131nlar. O ne g\u00fczel S\u0131\u011f\u0131nak\u2019t\u0131r. Gayret bizden, Tevfik Allah(cc)\u2019tand\u0131r\u2026 Kalbimizin ve kalbinizin Hak Din olan \u0130slam \u00fczere sabit kalmas\u0131 dile\u011fiyle\u2026Allah azze ve celle Hakk\u2019\u0131 Hak bilip Hakk\u2019a sar\u0131lan, Bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fan kullar\u0131ndan eylesin.9 Rebiu\u2019l-Evvel 144106.11.2019[1] Tirmizi\/Deavat\/125[2] Descartes[3] Andre Gide[4] Emile Durkheim[5] A.Camus[6] Marx[7] Tefhimu\u2019l-Kur\u2019an - Mevdudi(rha) Tin\/4[8] Fi Zilali\u2019l Kur\u2019an \u2013 Seyyid Kutub Tin Suresi[9] Tefhimu\u2019l Kur\u2019an \u2013 Mevdudi \u0130sra\/82 Tefsiri an.102[10] M\u00fcslim, M\u00fcsned[11] \u0130bn Hanbel, Tirmizi, \u0130bn Hacer nakletmi\u015ftir.[12] Tirmizi \u2013 Z\u00fchd\/9 \u0130bn Mace \u2013 Z\u00fchd\/19[13] \u0130mam Gazali \u2013 Kalplerin Ke\u015ffi \/ Allah Korkusu Sh:19\u00a0 Merve Yay. Ter: Atilla Cengizo\u011flu[14] M\u00fcslim \u2013 Kitabu\u2019l Lian B.1 Hd.16[15] Mevdudi \u2013 Tefhimu\u2019l-Kur\u2019an\/Kaf-33 an:42[16] \u0130mam Razi (rha) \u2013 Tefsir-i Kebir Mefatihu\u2019l-Gayb \u2013 Tevbe\/24[17] Elmal\u0131l\u0131 H. Yaz\u0131r- Hak Dini Kur\u2019an Dili \u2013 Enfal\/63[18] Seyyid Kutub \u2013 Fi Zilali\u2019l Kur\u2019an \u2013 Enfal\/63[19] Vehbe Zuhayli \u2013 Tefsiru\u2019l-Munir \u2013 Hucurat\/10[20] Mevdudi \u2013 Tefhimu\u2019l-Kur\u2019an \u2013 Hucurat\/10[21] el-Mu\u2019cemu\u2019l-Vas\u00eet s. 643; Mecmau\u2019t-Tef\u00e2s\u00eer (L\u00fcb\u00e2bu\u2019t-Te\u2019v\u00eel) III, 267[22] Tefsiru\u2019l-Munir \u2013 Vehbe Zuhayli \u2013 Al-i \u0130mran\/31 Ayetten \u00c7\u0131kan H\u00fck\u00fcm ve Hikmetler","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/","og_locale":"tr_TR","og_type":"article","og_title":"B\u0130R \u00dcLKEN\u0130N FETH\u0130 Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M \u00d6NS\u00d6ZHamd, kendisinden ba\u015fka ilah olmayan Allah\u2019ad\u0131r(cc). Salat ve selam son rasul,son peygamber Hz. Muhammed (sav)\u2019ehli Beytine, Ashab\u0131na ve gayesi Allah (c.c.)\u2018n\u0131n r\u0131zas\u0131 rehberi Kur\u2019an \u00f6nderi Hz. Muhammed(S.A.V.) olan t\u00fcm M\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsun.\u0130\u00e7erisinde bulunmu\u015f oldu\u011fumuz \u00e7a\u011fda hepimizin malumu olan sorunlar mevcut. Genellikle g\u00fcndem olan sorunlar toplumsal alanda kendisini g\u00f6steren \u015feylerdir. M\u00fcsl\u00fcmanlar\u0131n g\u00fcn\u00fcm\u00fczdeki durumu, insanlar\u0131n i\u00e7inde bulunmu\u015f oldu\u011fu hal, \u00fclkelerinin mevcut durumu gibi s\u0131k\u0131nt\u0131lar herkesin dilinde olan \u015fikayetlerdir. Ama kimse kendi sorununu mesele haline getirmemekte ve buna ald\u0131r\u0131\u015f etmemektedir. E\u011fer toplumsal alandaki s\u0131k\u0131nt\u0131lar\u0131 mesele haline getirmi\u015fseniz ve derdiniz \u201cONLAR\u201d olmu\u015fsa bu kitap size fayda vermeyecektir. \u00c7\u00fcnk\u00fc bu kitap \u201cS\u0130ZDEN\u201d bahsediyor. Sizdeki bir \u201c\u00dcLKE\u201d den. Oran\u0131n fethinden ve as\u0131l s\u0131k\u0131nt\u0131lar\u0131n kayna\u011f\u0131n\u0131n ORASI oldu\u011fundan bahsediyor. \u0130nsan\u0131n ilk ve de\u011fi\u015fmeyecek derdi ORASI dedi\u011fimiz \u00dcLKE dedi\u011fimiz KALB\u0130dir. \u00c7\u00fcnk\u00fc buras\u0131 de\u011fi\u015fmeden ink\u0131lap ger\u00e7ekle\u015fmeyecek ve istenen elde edilmeyecektir. \u0130lk buradan ba\u015flanmal\u0131 ve hep buras\u0131 kontrol edilmelidir. Zira Peygamberimiz (sav) \u015f\u00f6yle buyurmaktad\u0131r; \u201cEy kalpleri halden hale evirip \u00e7eviren Allah\u2019\u0131m, benim kalbimi de dinin \u00fczere sabit k\u0131l.\u201d[1]\u015eimdi arkan\u0131za yaslan\u0131n bir geziye \u00e7\u0131kaca\u011f\u0131z. Bir \u00fclkeyi ziyaret edecek oray\u0131 tan\u0131yaca\u011f\u0131z. Eminim oray\u0131 \u00e7ok seveceksiniz. O \u00fclkenin i\u00e7i sizi hayretler i\u00e7eresinde b\u0131rakacak. Mevsimiyle, iklimiyle sakinleriyle \u00e7ok s\u0131cak bir ba\u011f kuracaks\u0131n\u0131z. \u0130yi bir g\u00f6zlem yapmaya \u00e7al\u0131\u015f\u0131n \u00e7\u00fcnk\u00fc hi\u00e7bir detay\u0131 ka\u00e7\u0131rmamal\u0131s\u0131n\u0131z. Her manzaras\u0131yla bir ibret veren bu \u00fclke sizi kendisine hayran b\u0131rakacak. \u00d6lmeden \u00f6nce g\u00f6r\u00fclmesi gereken yerlerde bug\u00fcn; \u201cY\u00dcREK \u00dcLKES\u0130\u201dBu yolculu\u011funuzda bizi rehber olarak tercih etti\u011finiz i\u00e7in Allah (cc)\u2019a hamd ediyor ve O\u2019na minnettarl\u0131\u011f\u0131m\u0131z\u0131 bildiriyoruz\u20265 Muharrem 14414 Eyl\u00fcl 2019\u0130NSAN VE K\u00c2\u0130NAT\u0130lk bak\u0131\u015fta bu iki varl\u0131k birbirinden \u00e7ok farkl\u0131 \u015feylermi\u015f gibi g\u00f6z\u00fckse de as\u0131lda aralar\u0131nda b\u00fcy\u00fck benzerlikler mevcuttur. Bu benzerli\u011fin yan\u0131 s\u0131ra birbirleriyle olan ili\u015fkileri de aralar\u0131nda kopmaz bir ba\u011f\u0131n oldu\u011funu g\u00f6sterir. Birini tan\u0131maya \u00e7al\u0131\u015ft\u0131k\u00e7a elde edilen bilgilerin k\u0131yaslanmas\u0131yla di\u011feriyle olan dengeli bir uyum ke\u015ffedilecektir. B\u00f6ylelikle insan k\u00e2inat i\u00e7indeki yerini ve kendi i\u00e7erisindeki k\u00e2inat\u0131n hikmetini fark edecektir. Netice olarak insan kendini tan\u0131yacak ve k\u00e2inat i\u00e7eresindeki g\u00f6revini anlayacakt\u0131r. Bu fark edi\u015f insan\u0131 Rabbini tan\u0131maya ve neticesinde de O\u2019na \u00a0kullu\u011fa g\u00f6t\u00fcrecektir. Bu gibi sonu\u00e7lardan da anla\u015f\u0131laca\u011f\u0131 \u00fczere ne insan k\u00e2inata ne de k\u00e2inat insana yabanc\u0131d\u0131r. Aralar\u0131nda bir ayk\u0131r\u0131l\u0131\u011f\u0131n tenakuzun olmad\u0131\u011f\u0131n\u0131 fark eden insan \u0130lahi planlamadaki yerini i\u00e7tenlikle merak edecektir. Gayet tabiidir ki bu merak bir ara\u015ft\u0131rmaya ve istenileni ortaya koyma ad\u0131na bir iste\u011fe sebebiyet verecektir.(\u0130rade)Bu merakl\u0131 ve heyecanl\u0131 varl\u0131\u011f\u0131 Kur\u2019an\u2019dan ba\u015fka hi\u00e7bir kaynak tatmin edemeyecektir. Kur\u2019an ona bu kritik sorular\u0131n ve heyecan\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 onun hevesini k\u0131rmadan, kafas\u0131n\u0131 kurcalamadan, \u015f\u00fcphelere mahal vermeden en do\u011fru \u015fekilde en tatmin edici cevaplarla verecektir. Ondan belli ba\u015fl\u0131 k\u0131yaslamalar ve tefekk\u00fcrler isteyerek ondaki k\u0131ymetli bir nimeti(akl\u0131) harekete ge\u00e7irecek ve kendisindeki cevheri ortaya \u00e7\u0131kararak doyumsuz bir senaryo \u00e7izecektir. Alm\u0131\u015f oldu\u011fu cevaplar\u0131n itminan\u0131yla her sahnede kendisinden istenilen rol\u00fc sergileyecektir. Bu sonuca varmas\u0131nda kendisine yard\u0131mc\u0131 olan k\u00e2inat\u0131n parolas\u0131n\u0131(i\u015fittik ve itaat ettik) \u00e7\u00f6zm\u00fc\u015f olup bu parolayla uyum i\u00e7erisinde ya\u015famaya gayret edecektir. Bu kusursuz d\u00fczene hayranl\u0131kla bakmaya devam eden insan \u00e7ok fazla zaman ge\u00e7meden; Kar\u015f\u0131s\u0131nda hayranl\u0131\u011f\u0131n\u0131 gizleyemedi\u011fi \u015fu koskoca evrenden daha \u00fcst\u00fcn oldu\u011funu (e\u015fref-i mahl\u00fbk) ve bu muhte\u015fem d\u00fczenin kendisinin hizmetine sunuldu\u011funu \u00f6\u011frenecektir. Hayranl\u0131\u011f\u0131 ve heyecan\u0131 bir kat daha artan insan art\u0131k g\u00f6revi noktas\u0131nda kesin sonuca yakla\u015facakt\u0131r. Ku\u015fkusuz bu \u015ferefi bah\u015feden her \u015feyden \u00fcst\u00fcn olan Yarat\u0131c\u0131\u2019d\u0131r. Bu \u015ferefi bah\u015fetmekle kalmam\u0131\u015f bu \u015fereften yoksun olmas\u0131na ve \u015ferefli konumdan a\u015fa\u011f\u0131ya d\u00fc\u015fmesine raz\u0131 olmam\u0131\u015ft\u0131r.\u0644\u064e\u0642\u064e\u062f\u0652 \u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0641\u0650\u064a \u0623\u064e\u062d\u0652\u0633\u064e\u0646\u0650 \u062a\u064e\u0642\u0652\u0648\u0650\u064a\u0645\u064d\u062b\u064f\u0645\u0651\u064e \u0631\u064e\u062f\u064e\u062f\u0652\u0646\u064e\u0627\u0647\u064f \u0623\u064e\u0633\u0652\u0641\u064e\u0644\u064e \u0633\u064e\u0627\u0641\u0650\u0644\u0650\u064a\u0646\u064e\u201cBiz, ger\u00e7ekten insan\u0131 en g\u00fczel bir bi\u00e7imde yaratt\u0131k. Sonra onu, a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na indirdik.\u201d(Tin\/4-5)Bu iki ayet insan\u0131n ahsen-i takvim(en g\u00fczel suret) ile esfel-i safilin(a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131) aras\u0131ndaki ince biz \u00e7izgiye tabi tutuldu\u011funu beyan etmektedir. Bu aradaki ince \u00e7izgi i\u00e7in \u00e7ok \u015fey s\u00f6ylenebilir fakat biz konumuz gere\u011fi insan ve k\u00e2inat aras\u0131ndaki ili\u015fkiyi temel alarak bu \u00e7izgiyi idraklere sunmaya \u00e7al\u0131\u015faca\u011f\u0131z.Ahsen-i takvim \u00fczere yarat\u0131l\u0131p kendisine y\u00fcce bir de\u011fer ve g\u00f6rev verilen insan nas\u0131l olur da bu de\u011fer ve g\u00f6revden yoksun bir tutum sergileyerek a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na iner?E\u015fyan\u0131n (kainat\u0131n) kendisinin hizmetine verilmesiyle ve kendisine bir g\u00f6rev y\u00fcklenmesiyle \u015feref kazanan insan, bu s\u0131ralaman\u0131n yerini de\u011fi\u015ftirmesiyle mevcut konumundan kendisini a\u015fa\u011f\u0131ya do\u011fru yuvarlar. Bu s\u0131ralaman\u0131n yerini de\u011fi\u015ftirmek ise; kendisine hizmet i\u00e7in verilen e\u015fyaya kul olmaya ba\u015flamas\u0131d\u0131r. Bu kulluk e\u015fyaya tutkuyla ba\u011flanmas\u0131 sonucunda ger\u00e7ekle\u015fir. Kendi varl\u0131\u011f\u0131n\u0131 e\u015fyaya feda etmesiyle bu e\u015frefiyyetine g\u00f6lge d\u00fc\u015f\u00fcr\u00fcr itibar\u0131n\u0131 zedeler. B\u00f6yle bir tav\u0131r sergileyen insan gayet tabiidir ki g\u00f6revini unutacak hatta \u00e7ok zaman ge\u00e7meden bu g\u00f6revi ink\u00e2r edecektir.\u0130nsan\u0131n kendisini bu duruma getirmesi, \u00f6ncelikle kendisine \u015feref bah\u015fedene g\u00f6rev y\u00fckleyene ard\u0131ndan bizzat kendisine bir hakarettir. Paran\u0131n, mal\u0131n, yery\u00fcz\u00fcn\u00fcn teknolojinin h\u00fclasa maddenin efendisi olmas\u0131 gereken insan, bunlar\u0131n k\u00f6lesi olarak haddini a\u015fm\u0131\u015f ve yery\u00fcz\u00fcndeki en b\u00fcy\u00fck su\u00e7a kalk\u0131\u015fm\u0131\u015ft\u0131r.Her \u015feyin yerli yerinde tutulmas\u0131, istenildi\u011fi \u015fekilde icra edilmesi hikmete uygun hareket etmektir. Bu hikmet belli ba\u015fl\u0131 sonu\u00e7lar\u0131 do\u011furarak bir hedef belirlemi\u015f ve insan\u0131n d\u00fcnyada vermesi gereken m\u00fccadeleyi ortaya koymu\u015ftur. \u0130nsan\u0131n d\u00fcnyada verdi\u011fi m\u00fccadelenin yan\u0131nda bir de kendi d\u00fcnyas\u0131nda verdi\u011fi bir sava\u015f\u0131 yani m\u00fccahedesi vard\u0131r. \u0130nsana d\u00fcnyada verece\u011fi sava\u015f i\u00e7in ilim gerekirken kendi d\u00fcnyas\u0131nda verece\u011fi sava\u015f i\u00e7in ise irfan(zek\u00e2, tecr\u00fcbe) gerekir. Etraf\u0131na bakarak bir denge kuram\u0131na \u015fahit olan insan\u0131n bu ilim ve irfan aras\u0131ndaki dengeyi sa\u011flay\u0131p icraata ge\u00e7irmesi kendisine muttaki olma yani takva sahibi olma \u00f6zelli\u011fini kazand\u0131r\u0131r.Sak\u0131nmas\u0131 ve yerine getirmesi gereken \u015feylerin oldu\u011fu ger\u00e7e\u011fine varan insan bilmelidir ki; k\u00e2inattaki her \u015fey bir hikmet \u00e7er\u00e7evesinde g\u00f6revini yerine getirmektedir. Fakat k\u00e2inat\u0131n i\u00e7erisinde bar\u0131nan ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layan bu insana, yarat\u0131l\u0131\u015f gayesine ayk\u0131r\u0131 hareket edebilme ve bu uyuma ayk\u0131r\u0131 davranma g\u00fcc\u00fc verilmi\u015ftir. Ki bu da ilahi bir hikmet gere\u011fidir(imtihan). Bu da insana verilmi\u015f olan iradeye i\u015faret etmektedir. Bu irade de isyan edebilme kabiliyeti mevcuttur. \u0130\u015fte insan kendisine verilmi\u015f olan bu isyan kabiliyetine aldan\u0131p a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na d\u00fc\u015fm\u00fc\u015ft\u00fcr.\u0130nsana verilmi\u015f olan isyan edebilme kabiliyeti onu a\u015fa\u011f\u0131lama de\u011fildir. Zira bu isyan kabiliyetiyle a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131sana d\u00fc\u015fse de insan\u0131n itaati; kendisinde var olan isyan edebilme kabiliyeti sebebince di\u011fer varl\u0131klar\u0131n itaatinden \u00fcst\u00fcn tutulmu\u015ftur. \u00c7\u00fcnk\u00fc bu \u015ferefli mahl\u00fbk isyan etme g\u00fcc\u00fc oldu\u011fu halde itaat etmi\u015f ve kendisindeki e\u015frefiyetin s\u0131rr\u0131n\u0131 bir nebze de olsa ispat etmi\u015ftir. Ki bu itaatin kar\u015f\u0131l\u0131\u011f\u0131n\u0131n Cennet olmas\u0131 bir di\u011fer s\u0131rr\u0131 da ke\u015ffettirmi\u015ftir. \u0130\u015fte tam burada insan\u0131n kul olma imtiyaz\u0131na sahip olmas\u0131n\u0131n keyfiyeti kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r.Fizyolojik olarak dahi insan v\u00fccudunun dengesiz beslenme neticesinde ald\u0131\u011f\u0131 yaralar ve bedeni rahats\u0131zl\u0131klar bilinen bir konudur. \u0130nsan\u0131n i\u00e7 yetenek ve kabiliyetler ile donat\u0131lan bir varl\u0131k oldu\u011funu d\u00fc\u015f\u00fcn\u00fcrsek buradaki dengesiz e\u011filim ve faaliyetlerin ruha verece\u011fi zarar\u0131 var\u0131n siz d\u00fc\u015f\u00fcn\u00fcn. Bedenin son raddede u\u011frayaca\u011f\u0131 en b\u00fcy\u00fck zarar bedenin infilak edip \u00f6lmesidir ki bu d\u00fcnyan\u0131n onun ad\u0131na sonudur. Ancak ruhun u\u011frayaca\u011f\u0131 zarar\u0131 tahmin etmek i\u00e7ten bile de\u011fil. \u00c7\u00fcnk\u00fc onun son dura\u011f\u0131 ahiretti. Ahiret sorumlulu\u011fu olmayan varl\u0131klar i\u00e7in \u00f6l\u00fcm son olsa da insan i\u00e7in b\u00f6yle de\u011fildir. D\u0131\u015f d\u00fcnyam\u0131zda ya\u015fad\u0131\u011f\u0131m\u0131z \u00f6l\u00fcm, hastal\u0131k, enerji vs. gibi mukabilini i\u00e7 \u00e2lemimizde de ke\u015ffedebilmeliyiz. D\u0131\u015f d\u00fcnyaya al\u0131nan tedbirler i\u00e7 \u00e2lem i\u00e7in al\u0131nmad\u0131k\u00e7a, d\u0131\u015f d\u00fcnyam\u0131zda yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u0131slah \u00e7al\u0131\u015fmalar\u0131n\u0131 i\u00e7 d\u00fcnyam\u0131zda yapmad\u0131k\u00e7a fert ve toplum olarak saadet i\u00e7erisinde ya\u015fayan insanlar\u0131n varl\u0131\u011f\u0131 m\u00fcmk\u00fcn olmayacakt\u0131r.Allah(c.c.) Kur\u2019an-\u0131 Kerim de \u015f\u00f6yle buyuruyor;\u0644\u064e\u0647\u064f \u0645\u064f\u0639\u064e\u0642\u0651\u0650\u0628\u064e\u0627\u062a\u064c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u064a\u064e\u062f\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650 \u064a\u064e\u062d\u0652\u0641\u064e\u0638\u064f\u0648\u0646\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0623\u064e\u0645\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f \u0645\u064e\u0627 \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f\u0648\u0627 \u0645\u064e\u0627 \u0628\u0650\u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u06d7 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u0633\u064f\u0648\u0621\u064b\u0627 \u0641\u064e\u0644\u064e\u0627 \u0645\u064e\u0631\u064e\u062f\u0651\u064e \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0645\u064e\u0627 \u0644\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650\u0647\u0650 \u0645\u0650\u0646\u0652 \u0648\u064e\u0627\u0644\u064d\u2019Bir topluluk kendinde olan\u0131 de\u011fi\u015ftirmedik\u00e7e Allah onlar\u0131 de\u011fi\u015ftirmez.\u2019 (Rad\/11)VAROLU\u015e AMACI\u0130nsan\u0131 de\u011ferlendirmeye tabi tutan her g\u00f6r\u00fc\u015f, insan i\u00e7in \u015fu \u00fc\u00e7 soruya cevap bulmak zorundad\u0131r; \u201cBen Kimim? Ni\u00e7in Var\u0131m? Nereden Gelip Nereye Gidiyorum?\u201d. Bu insan\u0131n temel sorular\u0131 ve sorunlar\u0131d\u0131r. Bu sorulara cevap bulamam\u0131\u015f her g\u00f6r\u00fc\u015f, ge\u00e7erlili\u011fini kaybetmeye yani yok olmaya mahk\u00fbmdur.Sonu\u00e7 olarak t\u00fcm g\u00f6r\u00fc\u015fler insan\u0131n saadetini, mutlulu\u011funu ama\u00e7lad\u0131\u011f\u0131n\u0131 iddia eder. Ge\u00e7mi\u015fte ve \u00e7a\u011f\u0131m\u0131zda b\u00fct\u00fcn bat\u0131l dinlerin ve g\u00f6r\u00fc\u015flerin ortak iddias\u0131d\u0131r bu. Bu iddiada bulunurken insan\u0131 tan\u0131mak, onun temel sorular\u0131na do\u011fru cevap bulmak gibi olmazsa olmaz kaideleri g\u00f6zden ka\u00e7\u0131r\u0131rlar. Bu temel kaidelerin g\u00f6zden ka\u00e7\u0131r\u0131lmas\u0131 ile mutlulu\u011fu sa\u011flamalar\u0131 imk\u00e2ns\u0131zla\u015f\u0131r.Bunun bug\u00fcne kadar m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 bug\u00fcnden sonra da m\u00fcmk\u00fcn olmayaca\u011f\u0131 en basitinden insanl\u0131k tarihinin bize aktard\u0131\u011f\u0131 tecr\u00fcbeyle kesinlik kazanm\u0131\u015ft\u0131r. Bu soru ve sorunlara do\u011fru cevap veremeyen her g\u00f6r\u00fc\u015f, fikir, din insanl\u0131\u011fa saadeti de\u011fil felaketi getirmi\u015ftir. Bu felaketi k\u00f6r\u00fckleyen felsefik yakla\u015f\u0131mlar\u0131n men\u015fei olan Putperest Yunan\u0131n ve ilah ve din hakk\u0131ndaki sa\u00e7mal\u0131klar\u0131n yayg\u0131nla\u015fmas\u0131nda etkin rol oynayan muharref Hristiyanl\u0131\u011f\u0131n bir araya gelmesinden do\u011fan Bat\u0131 Uygarl\u0131\u011f\u0131, insanl\u0131\u011f\u0131n p\u0131r\u0131l p\u0131r\u0131l d\u00fcnyas\u0131n\u0131 felakete s\u00fcr\u00fckleyen en son ve belki de en deh\u015fetli olu\u015fum olmu\u015ftur.\u0130slam evrensel saadetin ad\u0131 oldu\u011fu gibi, Bat\u0131l Sistemler (Bat\u0131 Uygarl\u0131\u011f\u0131, vs.) de evrensel felaketin ad\u0131d\u0131r. Bu bat\u0131l sistemler \u00e7a\u011f\u0131n gerektirdi\u011fi y\u00f6ntemlerle insanl\u0131\u011f\u0131n ba\u015f\u0131na bela olurlar. Kimi d\u00f6nemde emperyalizmi, kimi zamanda marxizmi, g\u00fcn\u00fcm\u00fczde de demokrasiyi insanlar\u0131n ba\u015f\u0131na bela ederek, intiharlar\u0131na t\u00fcm insanl\u0131\u011f\u0131 ortak ederler. Ad\u0131na uygarl\u0131k, \u00e7a\u011fda\u015fl\u0131k \u00f6zg\u00fcrl\u00fck dedikleri bu aldatmacan\u0131n insan\u0131n mutlulu\u011funa ili\u015fkin iddialar\u0131 \u015farlatanl\u0131ktan \u00f6te bir de\u011fer ifade etmemektir.\u00c7a\u011fda\u015f sistemler, boyunduruklar\u0131 alt\u0131nda ya\u015fayan insanlar\u0131n varl\u0131klar\u0131 ve sonlar\u0131yla alakal\u0131 temel sorular\u0131 sormas\u0131na f\u0131rsat tan\u0131maz. Bunun i\u00e7in ellerindeki b\u00fct\u00fcn imk\u00e2nlar\u0131 seferber ederler. Teknolojinin geldi\u011fi son nokta ve getirdi\u011fi sonu\u00e7lar hangi amaca hizmet etti\u011fi hususunda kesin bilgi vermektedir. Temas etmedi\u011fi kimsenin kalmad\u0131\u011f\u0131 teknoloji; \u00e7a\u011fda\u015f sistemlerin emellerine ula\u015fmas\u0131nda ma\u015fa g\u00f6revi g\u00f6rmektedir. Teknolojinin insanlara temas\u0131 beraberinde b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 getirmi\u015ftir. Sorgulama yetene\u011fini kaybeden insan bu duyars\u0131zl\u0131\u011f\u0131n\u0131 teknolojiye bor\u00e7ludur.Ekolojik dengeye verdi\u011fi zarar bir yana insan\u0131n maneviyat\u0131na verdi\u011fi b\u00fcy\u00fck hasar i\u00e7 d\u00fcnyas\u0131n\u0131 k\u00f6reltmi\u015f b\u00f6ylelikle insan i\u00e7in temel te\u015fkil eden sorular\u0131n sorulmas\u0131na mani olmu\u015ftur. \u0130nsan\u0131n manevi a\u00e7l\u0131\u011f\u0131n\u0131 teknoloji narkozuyla kapatan \u00e7a\u011fda\u015f sistemler; insan\u0131n tabiat\u0131n\u0131 bozup f\u0131trat\u0131ndan uzakla\u015ft\u0131rmay\u0131 ba\u015farm\u0131\u015flard\u0131r. \u00c7a\u011fda\u015f sistemleri b\u00f6ylesi m\u00fccadeleye sevk eden, insanlar\u0131n neden ve ni\u00e7in sorular\u0131n\u0131 sormalar\u0131ndan dolay\u0131 duyduklar\u0131 korkudur. Bu y\u00fczden sorgulama \u00f6zelli\u011fi olan insan\u0131 y\u00f6nlendirme ve en \u00f6nemlisi duygu ve d\u00fc\u015f\u00fcncelerini kontrol etmeleri i\u00e7in ileti\u015fim ara\u00e7lar\u0131yla ve e\u011fitim yoluyla ola\u011fanca gayret sarf etmektedirler. Bu \u00e7ark\u0131 d\u00f6nd\u00fcrmek i\u00e7in m\u00fczi\u011fi, sporu, e\u011flenceyi hatta dinin bizzat kendisini uyutmak i\u00e7in kullanmalar\u0131 bu denli gayretlerdendir.B\u00fct\u00fcn bu m\u00fccadeleler insan\u0131n as\u0131l kimli\u011fini yani \u0130slam\u2019\u0131 bulmamalar\u0131 i\u00e7in tezg\u00e2hlanan oyunlard\u0131r. Tevhid\u2019i temsil eden bir inanca kar\u015f\u0131, bat\u0131l\u0131 temsil eden sap\u0131k inan\u00e7lar\u0131 \u00e7\u0131karmaktad\u0131rlar. Helak edilen toplumlar\u0131 \u00f6zendirerek (Ad, Semud, Lut, vs) yarat\u0131l\u0131\u015f gayesini hat\u0131rlatan peygamberlere kar\u015f\u0131 \u015f\u00fcphe uyand\u0131rarak, onlar\u0131 yalanlayarak \u201cbat\u0131 modernizmi\u201d enjekte edilmeye \u00e7al\u0131\u015f\u0131lmaktad\u0131r.Ben Kimim? Ni\u00e7in Var\u0131m? Nereden Gelip Nereye Gidiyorum? Gibi temel sorular, akl\u0131n tek ba\u015f\u0131na cevab\u0131n\u0131 verebilece\u011fi sorular de\u011fildir. \u00c7\u00fcnk\u00fc bu sorular akl\u0131n \u00e7\u00f6zebilece\u011fi \u00e2lemin d\u0131\u015f\u0131nda kalmaktad\u0131r. Bu gibi varl\u0131k sorular\u0131n\u0131 ancak Vahiy \u00e7\u00f6zebilir.Nitekim Rasulullah (sav)\u2019e vahiy gelmeden \u00f6nce, inzivaya \u00e7ekildi\u011fi hepimizce bilinmektedir. Bu inziva esnas\u0131nda varl\u0131\u011f\u0131n\u0131 sorgulad\u0131\u011f\u0131n\u0131, derin d\u00fc\u015f\u00fcncelere dald\u0131\u011f\u0131n\u0131 sorular\u0131na cevap bulmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ilk nazil edilen vahyin muhtevas\u0131ndan anl\u0131yoruz. Onun y\u00fcklendi\u011fi sorumlulu\u011fu m\u00fckemmel bir \u015fekilde yerine getirebilen bir davet\u00e7i olabilmesi i\u00e7in i\u00e7 d\u00fcnyas\u0131ndaki zenginli\u011fine ula\u015fmas\u0131 gerekiyordu. Bu y\u00fczden Hira\u2019da ge\u00e7irdi\u011fi g\u00fcnler d\u0131\u015far\u0131dan bir inziva gibi g\u00f6r\u00fcnse de, bir ke\u015fif, seyahat ve en \u00f6nemlisi b\u00fcy\u00fck bir g\u00f6reve haz\u0131rl\u0131kt\u0131 asl\u0131nda.O (sav) fark\u0131nda olmadan yery\u00fcz\u00fcn en a\u011f\u0131r i\u015fini \u00fcstlenmeden \u00f6nce kalbini elveri\u015fli bir hale getiriyordu. O\u2019na yaln\u0131zl\u0131k sevdirilerek bu inzivas\u0131 s\u0131kla\u015f\u0131yor ve adeta oradan \u00e7\u0131kmak istemeyecek dereceye kadar ula\u015f\u0131yordu. Rabb\u2019i taraf\u0131ndan inzivaya y\u00f6nlendirilen Peygamber (sav) sonradan fark edece\u011fi b\u00fcy\u00fck bir haz\u0131rl\u0131\u011f\u0131n i\u00e7indeydi. Da\u011flar\u0131n \u00fczerine inmesiyle ha\u015fyetten parampar\u00e7a olaca\u011f\u0131(Ha\u015fr\/21) a\u011f\u0131r s\u00f6ze (M\u00fczzemmil\/5) muhatap olacak olan kalbin b\u00f6ylesi bir haz\u0131rl\u0131ktan ge\u00e7mesi gerekiyordu.Peygamber (sav), Hira\u2019 da hikmete talip olmu\u015f ve onu elde etmek i\u00e7in u\u00e7suz bucaks\u0131z ke\u015ffe \u00e7\u0131km\u0131\u015ft\u0131r. Aramas\u0131, ara\u015ft\u0131rmas\u0131 gerekti\u011fini \u00f6\u011frenen Peygamber (sav) bu sorgulamalar\u0131yla insanlara i\u00e7 d\u00fcnyas\u0131ndaki zenginli\u011fe nas\u0131l kavu\u015facaklar\u0131n\u0131 \u00f6\u011fretmi\u015f ve her insan\u0131n hayat\u0131nda bir Hira Ma\u011faras\u0131\u2019n\u0131n oldu\u011funu, olmas\u0131 gerekti\u011fini ispat etmi\u015ftir. Bu sorulara cevap bulmaya \u00e7al\u0131\u015f\u0131rken Rabbi\u2019 nin kontrol\u00fcnde olan Peygamber (sav)\u2019e ilahi yard\u0131m yeti\u015fmi\u015fti(hidayet). Bu yard\u0131m bir ba\u015fka sorgulamalar\u0131 beraberinde getirerek neyi sorgulamas\u0131 gerekti\u011fi \u00f6\u011fretiliyordu.O (sav), kendisini ar\u0131yordu, bu koskoca evren i\u00e7eresindeki yerini. Kendini bulmak, kendini bilmek, kendini tan\u0131mak ad\u0131na uzun ke\u015fiflere \u00e7\u0131k\u0131yordu. Bu ke\u015fifler ba\u015fka aray\u0131\u015flar\u0131 ba\u015fka sorular\u0131 g\u00fcndeme getiriyordu. Bu aray\u0131\u015flar en sonunda kendisini \u00f6yle bir noktaya getirdi ki bu art\u0131k \u2018vahyin\u2019 e\u015fi\u011fiydi. Sordu\u011fu sorulara ancak vahiy cevap verebilirdi. \u0130lahi irade t\u0131k\u0131r t\u0131k\u0131r i\u015fliyor insan\u0131n ilme(vahye), do\u011fru bilgiye olan ihtiyac\u0131 muazzam bir \u015fekilde g\u00f6zler \u00f6n\u00fcne seriliyordu. \u0130nsan\u0131n g\u00fcc\u00fcn\u00fcn akl\u0131n\u0131n bitti\u011fi yerde Allah\u2019\u0131n kuluna yard\u0131m\u0131 ili\u015fiyor ve insanl\u0131k i\u00e7in m\u00fcthi\u015f bir geli\u015fme meydana geliyordu;\u0627\u0642\u0652\u0631\u064e\u0623\u0652 \u0628\u0650\u0627\u0633\u0652\u0645\u0650 \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u062e\u064e\u0644\u064e\u0642\u064e\u062e\u064e\u0644\u064e\u0642\u064e \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0645\u0650\u0646\u0652 \u0639\u064e\u0644\u064e\u0642\u064d\u0627\u0642\u0652\u0631\u064e\u0623\u0652 \u0648\u064e\u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0627\u0644\u0652\u0623\u064e\u0643\u0652\u0631\u064e\u0645\u064f\u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0639\u064e\u0644\u0651\u064e\u0645\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u064e\u0644\u064e\u0645\u0650\u0639\u064e\u0644\u0651\u064e\u0645\u064e \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u0652\u201cOku Yaratan Rabbinin ad\u0131yla.\u0130nsan\u0131 alaktan yaratt\u0131 O.Oku, Rabbin en keremli oland\u0131r.O, kalemle \u00f6\u011fretti.O, insana bilmedi\u011fini \u00f6\u011fretti.\u201d(Alak\/1-5)Evet, O insana bilmedi\u011fini \u00f6\u011fretmi\u015fti, sorular\u0131na cevap vermi\u015f ve onu engin bir tecr\u00fcbeden ge\u00e7irmi\u015fti. B\u00f6ylelikle insan Ben Kimim? Sorusunun cevab\u0131n\u0131 bulmu\u015ftu. Kendi kimli\u011fini, neden varl\u0131k sahnesine \u00e7\u0131kar\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frendi. Bundan da \u00f6nce kendisini kimin yaratt\u0131\u011f\u0131n\u0131 \u00f6\u011frendi. Sorular\u0131na nas\u0131l cevap bulaca\u011f\u0131n\u0131, \u00f6\u011frenmenin yollar\u0131n\u0131n ne oldu\u011funu \u00f6\u011frendi(Okumak, kalemle \u00f6\u011frenmek). Dahas\u0131 vahyin hakikatin tek \u00f6\u011freticisi oldu\u011funu \u00f6\u011frendi. K\u0131saca insan, bilmedi\u011fi, cevap bulamad\u0131\u011f\u0131 sanc\u0131s\u0131n\u0131 \u00e7ekti\u011fi \u015feylerin cevab\u0131n\u0131n Allah\u2019ta oldu\u011funu, O\u2019nun vahyinde oldu\u011funu \u00f6\u011frendi. Kendisine ilahi yard\u0131m\u0131n gelece\u011fi garantisiyle ya\u015famay\u0131 \u00f6\u011frendi.Ald\u0131\u011f\u0131 bu cevaplarla varl\u0131k sanc\u0131s\u0131 gitmi\u015f yerine sorumluluk bilinci, kulluk vazifeleri gelmi\u015fti. Sorumlulu\u011fun a\u011f\u0131rl\u0131\u011f\u0131 ve hakikat a\u015fk\u0131 gelmi\u015fti. M\u00fcminler en g\u00fczel \u00f6rnekleri olan Allah Rasulu (sav)\u2019nun bu engin tecr\u00fcbesinden istifade edeceklerdi. O\u2019nun davetini mesaj\u0131n\u0131 kavraman\u0131n anlaman\u0131n Onun takip etti\u011fi s\u00fcre\u00e7le m\u00fcmk\u00fcn olaca\u011f\u0131n\u0131 fark etmeleri gerekecekti. Kur\u2019an\u2019a muhatap olan fertlerin vahiyden istifade edebilmeleri, vahyin ilk muhatab\u0131n\u0131n vahiy gelmeden \u00f6nceki elde etti\u011fi yakine yakla\u015ft\u0131klar\u0131 oranla m\u00fcmk\u00fcn olacakt\u0131r.Vahyi \u00f6l\u00e7\u00fc almam\u0131\u015f fikirlerin, g\u00f6r\u00fc\u015flerin, \u00e7a\u011fda\u015f sistemlerin varl\u0131kla ilgili temel sorulara cevap verdi\u011fine rastlanmaktad\u0131r. \u0130nsan kimdir? Sorusuna bu kesimden baz\u0131lar\u0131n\u0131n bu sorulara verdi\u011fi cevaplardan yola \u00e7\u0131karsak onlar hakk\u0131nda s\u00f6ylediklerimizde ne kadar hakl\u0131 oldu\u011fumuz anla\u015f\u0131lacakt\u0131r. K\u00f6r\u00fcn fili tarif etmesi gibi insan\u0131 tarif etmeye kalk\u0131\u015farak bahsi ge\u00e7en felaketlerin fitilini ate\u015flemi\u015f ve bocalay\u0131p duran bir nesil ortaya \u00e7\u0131karm\u0131\u015flard\u0131r. Vahyi \u00f6l\u00e7\u00fc almad\u0131klar\u0131 her hallerinden belli olan bu s\u00f6zde \u00e7a\u011fda\u015f ve ayd\u0131n fikirlerin asl\u0131nda abart\u0131ld\u0131klar\u0131 kadar bir zihin kabiliyetine ya da ilme ve irfana sahip olmad\u0131klar\u0131 anla\u015f\u0131lacakt\u0131r.Bu s\u00f6zde ayd\u0131n fikir babalar\u0131ndan baz\u0131lar\u0131 \u201cinsan\u0131 d\u00fc\u015f\u00fcnen bir canl\u0131\u201d[2] olarak tan\u0131t\u0131p ne kadar s\u0131\u011f bir bak\u0131\u015f a\u00e7\u0131s\u0131yla de\u011ferlendirdi\u011fi, insan\u0131 bir par\u00e7a olarak g\u00f6rmesinden anla\u015f\u0131lmaktad\u0131r. Kimisi de \u201cinsan hisseden bir hayvand\u0131r\u201d[3] diyerek daha kendi sorular\u0131na bile cevap veremedi\u011fi ger\u00e7e\u011fini gizleyememi\u015ftir. Bu da par\u00e7ay\u0131 b\u00fct\u00fcn san\u0131p g\u00f6z\u00fcn\u00fcn i\u00e7ine kadar sokulan \u00f6zelliklerini g\u00f6remeyecek kadar k\u00f6rle\u015fmi\u015ftir. \u0130nsan\u0131n di\u011fer boyutlar\u0131n\u0131 b\u00fct\u00fcn olarak g\u00f6remeyen bu fikirlerin \u00f6zg\u00fcrl\u00fck ad\u0131 alt\u0131nda savundu\u011fu \u015fey ahlaks\u0131zl\u0131ktan ba\u015fka ne olabilirdi ki. Irk\u00e7\u0131l\u0131\u011f\u0131n fikir babal\u0131\u011f\u0131n\u0131 yapanlar da bu tan\u0131mlamaya dahil olarak insan\u0131 \u201csosyal hayvand\u0131r\u201d[4] diye tan\u0131tm\u0131\u015flard\u0131r. Toplumu putla\u015ft\u0131ran bu fikir babalar\u0131n\u0131n aksine bireycili\u011fi ve bireyselli\u011fi savunan fikir babalar\u0131 da \u201cinsan isyan eden bir canl\u0131d\u0131r\u201d[5] diyerek i\u015fi i\u00e7inden \u00e7\u0131k\u0131lmaz bir hale s\u00fcr\u00fcklemi\u015flerdir. Bu tan\u0131mlamalar\u0131n insana yakla\u015f\u0131m\u0131 farkl\u0131 gibi g\u00f6z\u00fckse de asl\u0131nda ortak bir yan\u0131 vard\u0131r; o da intihara felakete merakl\u0131 olmalar\u0131. Bu hasta tipleri k\u00e2\u015fifi olduklar\u0131 fikirleriyle kendilerini \u00e7\u0131kmaza sokmakla kalmam\u0131\u015f kendisinden sonra gelecek olan nesilleri de b\u00fcy\u00fck bir \u00e7ukurun i\u00e7ine atm\u0131\u015ft\u0131r. Nas\u0131l bir \u00e7\u0131kmaz\u0131n i\u00e7inde oldu\u011funu \u201cinsan, alet kullanan hayvand\u0131r\u201d[6] s\u00f6z\u00fcyle hayk\u0131ran \u00e7a\u011fda\u015f, ayd\u0131n fikir babas\u0131 evlere \u015fenlik bir tan\u0131mlama yaparak, felaketin mimarlar\u0131 aras\u0131ndaki yerini alm\u0131\u015ft\u0131r.Bunun gibi onlarca \u00f6rnek mevcuttur. \u0130nsanlar\u0131n kendileriyle iftihar etti\u011fi, yere g\u00f6\u011fe s\u0131\u011fd\u0131ramad\u0131\u011f\u0131 isimlerin, en temel sorulara dahi tutarl\u0131 ve dengeli bakamad\u0131klar\u0131 dolay\u0131s\u0131yla sa\u00e7malay\u0131p bocalad\u0131klar\u0131 net olarak g\u00f6r\u00fclmektedir. Her ne kadar insan hakk\u0131nda s\u00f6yledikleri s\u0131fatlar insanda bulunsa da hakikati ortaya koyamad\u0131klar\u0131ndan hakikatin bir par\u00e7as\u0131n\u0131 fark etmeleri fayda sa\u011flamam\u0131\u015ft\u0131r. Zira, hakikat; par\u00e7alanmas\u0131yla, hakikat olmaktan \u00e7\u0131kar. \u0130nsan d\u00fc\u015f\u00fcn\u00fcr, topluluk halinde ya\u015far, hisseder, yer, i\u00e7er, alet kullan\u0131r. B\u00fct\u00fcn bunlar\u0131 insan\u0131n kendi d\u00fcnyas\u0131ndan birka\u00e7 par\u00e7ad\u0131r sadece. Bu gibi tezler insan\u0131 hi\u00e7bir zaman bir b\u00fct\u00fcn olarak tan\u0131mlayamamaktad\u0131r. Onu adeta b\u00f6l\u00fcp par\u00e7alamaktad\u0131r. B\u00f6ylesine hastal\u0131kl\u0131 ve sakat bir d\u00fc\u015f\u00fcncenin h\u00e2kim oldu\u011fu sistemlerin insanl\u0131\u011fa saadet sunaca\u011f\u0131 nas\u0131l d\u00fc\u015f\u00fcn\u00fclebilir ki?Bu gibi tan\u0131mlamalar insan\u0131 asl\u0131ndan uzakla\u015ft\u0131rmakta ve onun bir ama\u00e7 \u00fczere yarat\u0131ld\u0131\u011f\u0131 ger\u00e7e\u011fine yabanc\u0131la\u015ft\u0131rmaktad\u0131r. Allah insan\u0131 ahsen-i takvim(Tin\/4) \u00fczere yaratm\u0131\u015f ve insan ad\u0131na verilen tek do\u011fru cevap olma \u00f6zelli\u011finin yan\u0131nda insana verilen de\u011feri de beyan etmi\u015ftir. Onu, kendisine hakaret niteli\u011fi ta\u015f\u0131yacak \u015fekilde tan\u0131tmay\u0131p bu tan\u0131mlamayla ke\u015ffe \u00e7\u0131kmas\u0131n\u0131 irade etmi\u015ftir. Kendisinin b\u00f6yle tan\u0131mland\u0131\u011f\u0131n\u0131 g\u00f6ren insan bir\u00e7ok sorusuna cevap bulacak ve kendisinden istenenleri yerine getirebilece\u011fi \u00f6zelliklerini fark edecektir. Nedir ahsen-i takvim? \u201cOna en iyi cisim ve di\u011fer mahl\u00fbklardan daha iyi \u00f6zellik verilmi\u015ftir. Ayr\u0131ca ona d\u00fc\u015f\u00fcnce, anlay\u0131\u015f, ilim ve ak\u0131l gibi y\u00fcksek kabiliyetler de ba\u011f\u0131\u015flanm\u0131\u015ft\u0131r. Bunlar di\u011fer mahl\u00fbkatta bulunmamaktad\u0131r.\u201d[7] \u201cEn g\u00fczel yap\u0131da, en g\u00fczel bi\u00e7imde ve en g\u00fczel \u015fekilde yarat\u0131lman\u0131n insana \u00f6zg\u00fc k\u0131l\u0131nmas\u0131 bu yarat\u0131\u011fa daha fazla \u00f6nem verildi\u011fini g\u00f6stermek i\u00e7indir.\u201d[8]Ama ne yaz\u0131k ki, insan\u0131 hayvana benzeten, onu a\u015fa\u011f\u0131layan, bu tan\u0131mlamayla onu de\u011fersizle\u015ftiren, e\u015fyala\u015ft\u0131ran d\u00fc\u015f\u00fcncelerden, sistemlerden medet umulmu\u015ftur. \u0130nsan\u0131 insan yapan \u00f6zellikler katledilmektedir. \u0130\u015fe yarar organlar\u0131 dumura u\u011frat\u0131larak, pasland\u0131r\u0131larak; insan et y\u0131\u011f\u0131n\u0131 bir canl\u0131ya d\u00f6n\u00fc\u015ft\u00fcr\u00fclmek isteniyor. Y\u0131llard\u0131r al\u0131n teri, zihin teri s\u00f6m\u00fcr\u00fclen insan\u0131n y\u00fcreklerine de el atmay\u0131 es ge\u00e7meyerek insandaki savunma mekanizmas\u0131 zay\u0131flat\u0131larak ticaret meta\u0131 haline getiriliyor. \u0130nsandaki savunma mekanizmas\u0131 olan duygu ve d\u00fc\u015f\u00fcnceleri bilin\u00e7alt\u0131na uygulanan operasyonlarla kendi ama\u00e7lar\u0131na hizmet ettiriliyor. \u0130nsan, gerek ticarete gerekse de y\u00f6nlendirmeye m\u00fcsait duruma b\u00f6yle getirilmektedir.Bat\u0131 modernizmi insan\u0131 insana k\u0131rd\u0131rma y\u00f6ntemini insan\u0131 insan\u0131n kurdu olarak tan\u0131tmakla ger\u00e7ekle\u015ftirmektedir. Bunu yaparken de insana bunu s\u00fcsleyerek servis edip cazip gelen ambalajlarla onlara sunmu\u015ftur. Al\u0131n teri, zihin teri, y\u00fcrek teri s\u00f6m\u00fcr\u00fclen insan ne yaz\u0131k ki kafas\u0131na, bileklerine ve y\u00fcreklerine vurulan \u015feffaf zincirlerin fark\u0131na varm\u0131yor. As\u0131l \u00f6zg\u00fcrl\u00fc\u011fe ula\u015fmas\u0131na m\u00fcsaade edilmeyen insan yalanc\u0131 \u00f6zg\u00fcrl\u00fcklere kanmakla \u00f6mr\u00fcn\u00fc ge\u00e7iriyor. Bu da insanlar\u0131n zincirleri kolye kafesleri de saray olarak g\u00f6rmesine sebep oluyor. \u0130nsan\u0131 s\u00f6m\u00fcren d\u00fczenler i\u00e7in bu tarz k\u00f6leler tam istedikleri \u00f6zelli\u011fe sahiptir. K\u00f6leli\u011fini \u00f6zg\u00fcrl\u00fck zanneden k\u00f6le oldu\u011fu halde k\u00f6le oldu\u011funu kabul etmeyen. Eski \u00e7a\u011flardaki k\u00f6leler k\u00f6le olduklar\u0131n\u0131n ve s\u00f6m\u00fcr\u00fcld\u00fcklerinin fark\u0131ndayd\u0131lar ve bu durum az da olsa efendiler i\u00e7in tehlike arz etmekteydi. Bu tehlikeyi onlar \u00fczerindeki kurduklar\u0131 bask\u0131, zul\u00fcm i\u015fkence ile bast\u0131rabiliyorlard\u0131. Bug\u00fcnk\u00fc k\u00f6lelere ise k\u00f6le oldu\u011funu kabullendirmek bir hayli zor. Hatta Kraldan \u00e7ok kralc\u0131 olan bu insanlar yapt\u0131klar\u0131 k\u00f6lelikle efendilerini bile \u015fa\u015f\u0131rtmaktad\u0131rlar.G\u00fcn\u00fcm\u00fczde bu k\u00f6lele\u015ftirme politikas\u0131n\u0131n kar\u015f\u0131s\u0131nda ancak, y\u00fcreklerini, zihinlerini, bileklerini zincirlerden ar\u0131nd\u0131rm\u0131\u015f olanlar durabilir. Vaat edilen ge\u00e7ici d\u00fcnyal\u0131k metalara aldanmay\u0131p \u00f6l\u00fcms\u00fcz de\u011ferlere kendisini adayan bu fertler, b\u00f6ylesi bir toplumun i\u00e7inde \u00f6zg\u00fcr olduklar\u0131n\u0131 savunabilirler. K\u00f6lele\u015fmi\u015f olan ve \u00f6zg\u00fcrl\u00fcklerini bu s\u00f6m\u00fcr\u00fc d\u00fczenlere satm\u0131\u015f olan insanlar\u0131n kurtulu\u015fu da bu \u00f6zg\u00fcr \u015fahsiyetlerin sayesinde olacakt\u0131r biiznillah. \u0130lahi planlamadaki yerini muhafaza eden bu \u00f6zg\u00fcr \u015fahsiyetler bu koku\u015fmu\u015f d\u00fczenlerin ortadan kalkmas\u0131na \u00f6nc\u00fcl\u00fck ederek i\u00e7inde ya\u015fam\u0131\u015f oldu\u011fu toplumlar\u0131n uyanmas\u0131na sebep olarak onlar\u0131n as\u0131l benliklerine d\u00f6nmesini sa\u011flayacakt\u0131r.\u0130nsan\u0131n varl\u0131kla ilgili temel sorular\u0131na cevap veren \u0130slam; gayet tabiidir ki ona huzuru ve saadeti sa\u011flayacakt\u0131r. \u0130slam sadece d\u00fcnyada huzuru ve saadeti sa\u011flayan tek din oldu\u011fu gibi bunu ebedi hayatta da huzur ve saadeti getirecek tek dindir.\u0130slam ve insan et ve t\u0131rnak, tohum ve toprak gibidir. As\u0131l h\u00fcrriyetin ad\u0131 olan \u0130slam\u2019\u0131 insans\u0131z, insan\u0131 \u0130slam\u2019 s\u0131z b\u0131rakmakla ba\u015flar b\u00fcy\u00fck felaket.\u0130slam, insan\u0131n evrenle tabiatla bir uyum i\u00e7eresinde ya\u015famas\u0131d\u0131r. \u0130nsana insan oldu\u011funu hat\u0131rlatan ona \u015feref ve izzet katan de\u011ferler b\u00fct\u00fcn\u00fcd\u00fcr. Sonradan \u00e7\u0131kan bir din de\u011fil \u00f6zde ve hakikatte var olan bir dindir. Be\u015ferin ekledi\u011fi, \u00e7\u0131kard\u0131\u011f\u0131 d\u00fczenledi\u011fi bir din de\u011fil, aksine insana ekleyen, ondan \u00e7\u0131karan ve onu d\u00fczenleyen bir dindir. Kirlenmi\u015f f\u0131tratlar\u0131 temizleyen, kir ve pas tutmu\u015f zihinleri asl\u0131na kavu\u015fturan dindir. \u0130slam ve insan aras\u0131nda de\u011fi\u015fmez bir kaide daha vard\u0131r ki insan\u0131n ona g\u00f6sterece\u011fi teslimiyettir. \u0130slam\u2019\u0131n arad\u0131\u011f\u0131 insan insan\u0131n arad\u0131\u011f\u0131na \u0130slam\u2019d\u0131r. Bu ikisi bir araya gelip bulu\u015ftu\u011funda iman ortaya \u00e7\u0131kar. \u0130man ortaya \u00e7\u0131k\u0131nca bir bilin\u00e7 elde eden insan ona teslim olanlar\u0131n elde edece\u011fi vas\u0131flar\u0131 bu dinin gerekliliklerine ba\u011fl\u0131 kald\u0131k\u00e7a elde eder. \u0130slam\u2019\u0131n bilincine varan insanda meydana gelen takva bilinci kendisini koruma ve muhafaza etme \u00f6zelli\u011fidir. Bu takval\u0131 olma \u00f6zelli\u011fi geni\u015f kapsaml\u0131 olup ameli ba\u011flamda de\u011fil akidevi ba\u011flamdad\u0131r. \u0130slam\u2019dan ayr\u0131lmas\u0131na m\u00fcsaade etmeyen bu bilince zarar verecek etkenlerden uzak durmas\u0131n\u0131 sa\u011flayan bir vas\u0131ft\u0131r.\u0130nsan ba\u015f\u0131bo\u015f b\u0131rak\u0131lmam\u0131\u015ft\u0131r.(K\u0131yamet\/36) \u0130nsan se\u00e7er fakat m\u00fcdahalede bulunamaz. \u0130nsan\u0131 yaratan, muhakkak ki ona bir hayat program\u0131 belirlemi\u015ftir. Baz\u0131 Yunan Filozoflar\u0131 gibi Yarat\u0131c\u0131 \u2019n\u0131n bir hayat program\u0131 belirlemedi\u011fine inanmak en az\u0131ndan ahmakl\u0131kt\u0131r. Allah yerleri, g\u00f6kleri ve ikisi aras\u0131nda bulunan \u015feyleri bo\u015funa yaratmam\u0131\u015ft\u0131r.(Duhan\/38)Ac\u0131kmayan, susamayan, darda kalmayan k\u0131sacas\u0131 bunlardan m\u00fcnezzeh olan Allah\u2019a kar\u015f\u0131 insan\u0131n yapabilece\u011fi bir iyilik de s\u00f6z konusu de\u011fildir. Yarat\u0131c\u0131\u2019 n\u0131n iste\u011fi bu tarz \u015feyler de\u011fildir.\u0648\u064e\u0645\u064e\u0627 \u062e\u064e\u0644\u064e\u0642\u0652\u062a\u064f \u0627\u0644\u0652\u062c\u0650\u0646\u0651\u064e \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0644\u0650\u064a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0646\u0650\u0645\u064e\u0627 \u0623\u064f\u0631\u0650\u064a\u062f\u064f \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0631\u0650\u0632\u0652\u0642\u064d \u0648\u064e\u0645\u064e\u0627 \u0623\u064f\u0631\u0650\u064a\u062f\u064f \u0623\u064e\u0646\u0652 \u064a\u064f\u0637\u0652\u0639\u0650\u0645\u064f\u0648\u0646\u0650\u201cBen, cinleri ve insanlar\u0131 yaln\u0131zca bana kulluk etsinler diye yaratt\u0131m. Ben, onlardan bir r\u0131z\u0131k istemiyorum ve onlar\u0131n beni doyurup-beslemelerini de istemiyorum.\u201d (Zariyat\/56-57)\u0130\u015fte Yarat\u0131c\u0131m\u0131z\u2019\u0131n bizden tam olarak istedi\u011fi bu\u2026 Ubudiyet\u2026 Yani kulluk vazifeleri. \u0130\u015fte insan\u0131 insan yapan de\u011fer. Ona \u015feref katan izzet veren karanl\u0131klar ayd\u0131nl\u0131\u011fa \u00e7\u0131karan yeg\u00e2ne vas\u0131f. Ne yaz\u0131k ki bu vasf\u0131 elde etmenin \u00f6n\u00fcnde b\u00fcy\u00fck engeller mevcuttur. Bu engelin \u2018Ba\u015flang\u0131\u00e7 Noktas\u0131\u2019 bilinirse ve gereken tedbiri al\u0131rsa bu vasf\u0131 elde etmesi ka\u00e7\u0131n\u0131lmaz olacakt\u0131r. \u015eimdi bu \u2018Ba\u015flang\u0131\u00e7 Noktas\u0131n\u0131\u2019 irdeleyelim.BA\u015eLANGI\u00c7 NOKTASI\u0130slam\u2019\u0131n hayran\u0131, \u0130slam\u2019\u0131n seveni, \u0130slam\u0131 be\u011fenen birisi olmak ile \u0130slam\u2019a ittiba eden \u0130slam\u2019\u0131n insan\u0131 olmak ayn\u0131 \u015feyler de\u011fildir. Bu manada insanlar\u0131n \u00e7o\u011funlu\u011fu hayranl\u0131k ve slogandan \u00f6teye ge\u00e7ememektedir. \u0130slam kendi e\u011fitiminden ge\u00e7mi\u015f ve yeti\u015fmi\u015f bir insana kendi insan\u0131m der. Ba\u015fka d\u00fczenlerin, k\u00fclt\u00fcrel normlar\u0131n ve ahlaki \u00f6gelerin \u00e7er\u00e7evesinde yeti\u015fmi\u015f bir ferdin kendisini \u0130slam\u2019a nispet etmesi \u00e7ok uzak bir olayd\u0131r. Ger\u00e7ek\u00e7i ve ge\u00e7erli olmas\u0131, yani inanc\u0131n\u0131, \u015fahsi davran\u0131\u015flar\u0131n\u0131, ahlak\u0131n\u0131 ve di\u011fer b\u00fct\u00fcn alanlar\u0131yla kendisini \u0130slam\u2019a nispet edebilmesi kendi d\u00fczeninde \u0130slam\u2019\u0131n otoritesini olu\u015fturmas\u0131yla m\u00fcmk\u00fcn olabilir.D\u00fczen deyince ilk anda toplumun i\u00e7indeki konum kastedilmi\u015f de\u011fildir. Bilakis ferdi planda ki\u015finin d\u00fczenini olu\u015fturan prensipler, ilkeler ve kanunlar kastedilmi\u015ftir. D\u00fczenin de\u011fi\u015ftirilmesi gerekti\u011fine dair say\u0131s\u0131z kelimeler kullanan bizler korkar\u0131z ki \u00f6ncelikle de\u011fi\u015fmesi gerekenin kendi d\u00fczenimiz oldu\u011fundan habersiziz. \u00dcst\u00fcne \u00fcstl\u00fck bu d\u00fczenin de ba\u015f mimar\u0131 bizler olmaktay\u0131z. Dolay\u0131s\u0131yla \u0130slam ile aram\u0131zdaki en b\u00fcy\u00fck engel yine bizleriz.Haydi, hep birlikte b\u00fct\u00fcn bat\u0131l d\u00fczenleri y\u0131kmaya \u00e7a\u011f\u0131r\u0131yorum sizleri. Bu \u00e7a\u011fr\u0131 \u0130slam\u2019a giri\u015fin ilk \u015fart\u0131 olan ve kendisinde La \u0130lahe yani nefy edat\u0131 bulunan b\u00fct\u00fcn d\u00fczenleri y\u0131kacak bir balyozdur. Kelime-i Tevhid yani La \u0130lahe(\u0130lah yoktur) \u0130llallah(Ancak Allah \u0130lah\u2019t\u0131r). \u0130slam\u2019\u0131n tebli\u011f edilmeye ba\u015flad\u0131\u011f\u0131 cahiliye Mekke\u2019sinden beter hale gelen kalp ve y\u00fcreklerimize La diyebilmeliyiz. Y\u0131k\u0131lacak ilk d\u00fczenin ki\u015finin ruhunda olu\u015fturdu\u011fu eneler oldu\u011funu unutmamal\u0131y\u0131z. Ard\u0131ndan \u0130llallah\u2019\u0131n gere\u011fi olan d\u00fczeni kalp ve kal\u0131plar\u0131m\u0131za h\u00e2kim k\u0131lmaya \u00e7a\u011f\u0131r\u0131yorum. Kendi d\u00fczenimizi kurmaktan kast\u0131m\u0131z\u0131n y\u00fcre\u011fimizi imar oldu\u011funu anlam\u0131\u015f\u0131zd\u0131r umar\u0131m.Sahabe neslinin hayatlar\u0131 g\u00f6zlemlendi\u011finde onlar \u00f6nceleri \u015firk d\u00fczeninin insan\u0131yd\u0131. Sonralar\u0131 Allah Resul\u00fc\u2019n\u00fcn kendilerine yapt\u0131\u011f\u0131 \u00e7a\u011fr\u0131ya tan\u0131k oldular; \u201cKulu La \u0130lahe \u0130llallah tuflihu\u201d (Allahtan ba\u015fka \u0130lah yok deyiniz kurtulunuz). Onlarda \u201cLa \u0130lahe \u0130llallah\u201d dediler ve kurtuldular. Ayn\u0131 kelimeyi bizde defalarca belki de binlerce kez s\u00f6yledik ama biz \u0130slam\u2019\u0131n kendisinden sak\u0131nd\u0131rd\u0131\u011f\u0131 cahiliye ahlak\u0131 ve ya\u015fant\u0131s\u0131ndan kurtulamad\u0131k peki neden diye sormal\u0131y\u0131z, sormal\u0131yd\u0131k.Bunun cevab\u0131na ge\u00e7meden \u00f6nce \u015fu ger\u00e7e\u011fi g\u00f6rmezden gelmemeliyiz; Ashab\u0131 Kiram Tevhid kelimesini Bir slogan, bir dua c\u00fcmlesi, kurban merasiminde okunan bir s\u00f6z olarak g\u00f6rm\u00fcyordu. Onlar bu kelimenin \u00fczerine hayatlar\u0131n\u0131 bina ettiler ve ger\u00e7ekten de onlar hayat bi\u00e7imi, ya\u015fam \u015fekli ve her \u015feyin u\u011fruna feda edilece\u011fi bir inan\u00e7 olarak g\u00f6r\u00fcyorlard\u0131. Zaten b\u00f6yle olursa bu kelimenin h\u00e2kim oldu\u011fu bir y\u00fcrek \u0131slah olur ve Resul\u00fcn \u00e7a\u011fr\u0131s\u0131ndaki \u201ckurtulunuz\u201d kelimesi o y\u00fcrek sahibi ad\u0131na m\u00fcmk\u00fcn olabilir.Tevhidin bireysel yans\u0131mas\u0131 olan Kalp, kal\u0131p ve kafa birlikteli\u011finin sa\u011flanmas\u0131 gerekiyor. Yani muvahhid olmak gerekiyor. \u00d6ncelikle kendisini \u015f\u00fcpheden, b\u00f6l\u00fcnm\u00fc\u015fl\u00fckten, ayk\u0131r\u0131l\u0131ktan kurtarmas\u0131 gerekir m\u00fcminin. Kendi hayat\u0131nda hakim k\u0131lamad\u0131\u011f\u0131 tevhidi dil ile s\u00f6ylemenin bir anlam\u0131 yoktur. \u00c7\u00fcnk\u00fc tevhidin ilk hedefi insan\u0131n bizzat kendisi ve hayat\u0131n ger\u00e7ekle\u015ftirece\u011fi ink\u0131laplard\u0131r. Dolay\u0131s\u0131yla uygulayaca\u011f\u0131 ilk alan toplum de\u011fil ki\u015finin bizzat kendi alan\u0131d\u0131r.Her t\u00fcl\u00fc ahlaks\u0131zl\u0131\u011f\u0131n ve fuh\u015fun yayg\u0131n oldu\u011fu, haramlar\u0131n me\u015frula\u015ft\u0131\u011f\u0131, k\u0131z \u00e7ocuklar\u0131n\u0131n diri diri topra\u011fa g\u00f6m\u00fcld\u00fc\u011f\u00fc ve bununda maharet say\u0131ld\u0131\u011f\u0131 bir d\u00f6nemde Allah Rasulu (sav) bu \u00e7a\u011fr\u0131y\u0131 yapm\u0131\u015ft\u0131. Genelevi temsil eden k\u0131rm\u0131z\u0131 bayrakl\u0131 \u00e7ad\u0131rlardaki ahlaks\u0131zl\u0131\u011f\u0131 de\u011fil zihinlerde ve kalplerde yer alan putlar\u0131 hedef alm\u0131\u015ft\u0131 Allah Rasulu (sav). Bilumum \u00e7a\u011f\u0131rd\u0131\u011f\u0131 kelimenin hedefi buydu. Onlar\u0131 ahlaka \u00e7a\u011f\u0131rmad\u0131 e\u011fer \u00f6yle olsayd\u0131 bir grup m\u00fc\u015frik bu daveti kabul edebilirdi.Ya da o d\u00f6nem i\u00e7 sava\u015flarla bo\u011fu\u015fan ve anla\u015fmazl\u0131klarla dolu olan bir \u00e7evrede ki bu d\u0131\u015f \u00fclkeler i\u00e7in kolay lokma olmalar\u0131n\u0131 ve istilaya a\u00e7\u0131k olmalar\u0131n\u0131 sa\u011fl\u0131yordu. B\u00f6ylesi bir \u00e7evrede siyasal birlik ve sosyal stat\u00fc vaad eden \u00e7a\u011fr\u0131 b\u00fcy\u00fck yank\u0131 uyand\u0131rabilir ve bir o kadar da taraftar toplayabilirdi. \u00c7\u00fcnk\u00fc devlet putunun \u00f6n\u00fcnde bug\u00fcnde oldu\u011fu gibi milliyet\u00e7iler ulusalc\u0131lar b\u00fcy\u00fck destek verebilirdi. Vatan, bayrak, millet a\u015fk\u0131na sevdas\u0131na davet etseydi daha kolay bir davet daha konforlu bir hayat olabilirdi. Ama \u00f6yle olmad\u0131. Davet bu de\u011fildi, \u00e7a\u011fr\u0131 ayn\u0131yd\u0131; \u201cLa ilahe illallah, tuflihu\u201d\u2026Buna benzer Mekke\u2019nin di\u011fer sosyo-politik durumundan istifade edip Mekke sokaklar\u0131nda sloganlar e\u015fli\u011finde geni\u015f bir alana yay\u0131labilirdi. \u00c7\u00fcnk\u00fc Mekke\u2019nin mevcut durumu buna m\u00fcsaitti. K\u00f6leler ayakland\u0131r\u0131labilir ya da efendiler pohpohlanabilirdi. Ama O (sav) sadece Tevhid\u2019e \u00e7a\u011f\u0131rd\u0131. Ya da Tevhid\u2019e davet etmek i\u00e7in Mekke\u2019nin bu durumunu ma\u015fa olarak kullanabilirdi, bir basamak olarak de\u011ferlendirebilirdi. Bug\u00fcnk\u00fc \u00e7arp\u0131k anlay\u0131\u015f\u0131n h\u00e2kim oldu\u011fu d\u00fc\u015f\u00fcnce gibi \u2018yava\u015f yava\u015f\u2019 getirebilirdi \u0130slam\u2019\u0131 ama O (sav) gene \u00f6yle yapmad\u0131. Ki kendisine ba\u015fkanl\u0131k dahi teklif edildi. Ama O (sav) ilahi metodu terk etmedi bu kelimenin d\u0131\u015f\u0131na \u00e7\u0131kmad\u0131. Bu ilahi metod gere\u011fi \u00f6nce nefislerdeki putlar k\u0131r\u0131lmal\u0131yd\u0131 ve bu ilerleyi\u015f tavizsiz ve m\u00fc\u015friklerden, m\u00fc\u015frikle\u015fmekten ba\u011f\u0131ms\u0131z bir \u015fekilde olmal\u0131yd\u0131, \u00f6yle de oldu.Mekke\u2019yi mevcut durumundan kurtarmak g\u00fczel bir \u015fey olabilir, birli\u011fi sa\u011flamak zulme dur demek, adaletsizli\u011fin \u00f6n\u00fcne ge\u00e7mek ahlaks\u0131zl\u0131\u011f\u0131 engellemek. Evet bunlar takdire \u015fayan hamleler. Fakat hepsi hakikatin birer par\u00e7as\u0131 tam olarak b\u00fct\u00fcn\u00fc yans\u0131tm\u0131yor. Tevhid burada sayamad\u0131klar\u0131m\u0131zla birlikte sayd\u0131\u011f\u0131m\u0131z g\u00fczellikleri tesis edecek bir b\u00fct\u00fcn\u00fcd\u00fcr. Haks\u0131zl\u0131\u011f\u0131, \u00e7irkinli\u011fi, adaletsizli\u011fi k\u00f6kten halledecek bir \u00e7\u00f6z\u00fcm, tek \u00e7\u00f6z\u00fcm. Onlar bunu kavrad\u0131klar\u0131 i\u00e7in kelime-i tevhidi ikrar ettiler.Bu kelimenin kendilerinden bir kimlik tespiti istedi\u011fini ve bir davran\u0131\u015f, tav\u0131r bekledi\u011fini hatta emretti\u011fini anlad\u0131lar ve kabullenip ya\u015famlar\u0131na ge\u00e7irdiler. B\u00f6ylelikle de kurtulmu\u015f oldular. Yoksa s\u00f6ylemekten ibaret olsayd\u0131 bu kelime hayat\u0131 de\u011fi\u015ftirmek manas\u0131na gelmeseydi, telaffuz eder, evlerine da\u011f\u0131l\u0131r hayatlar\u0131na kald\u0131klar\u0131 yerden devam ederlerdi. Ama \u00f6yle kolay de\u011fildi. Bunu Kur\u2019an\u2019da net bir \u015fekilde g\u00f6rebiliyoruz;\u0623\u064e\u062d\u064e\u0633\u0650\u0628\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064f \u0623\u064e\u0646\u0652 \u064a\u064f\u062a\u0652\u0631\u064e\u0643\u064f\u0648\u0627 \u0623\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0627 \u0622\u0645\u064e\u0646\u0651\u064e\u0627 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0627 \u064a\u064f\u0641\u0652\u062a\u064e\u0646\u064f\u0648\u0646\u064e\u201c\u0130nsanlar, \"\u0130nand\u0131k\" demekle imtihan edilmeden b\u0131rak\u0131lacaklar\u0131n\u0131 m\u0131 zannederler.\u201d(Ankebut\/2)Onlar Tevhid\u2019i bir akide olarak y\u00fcreklerinde, bir d\u00fc\u015f\u00fcnce olarak ak\u0131llar\u0131nda, bir eylem olarak bedenlerinde, bir hayat tarz\u0131 olarak ya\u015fant\u0131lar\u0131nda, bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fc olarak toplumlar\u0131nda h\u00e2kim k\u0131ld\u0131lar. Onlar yapt\u0131\u011f\u0131 i\u00e7in de\u011fil Tevhid bunu emretti\u011fi i\u00e7indi t\u00fcm bunlar. Yoksa Tevhid bunlar yerine gelmedi\u011finde fonksiyonunu kaybedecek ki\u015fiyi harekete ge\u00e7irmeyecektir. Tevhidin tevhid olabilmesi fertlerin kendi hayat\u0131nda her birimini y\u00fcr\u00fcrl\u00fc\u011fe koymas\u0131yla m\u00fcmk\u00fcnd\u00fcr. Cahiliyeyi, \u015firki k\u00f6kten s\u00f6k\u00fcp atmak ondan iz b\u0131rakmamak. Bunu yapamayanlar kelime-i tevhidin g\u00fczelli\u011fini intizam\u0131n\u0131; Ebu Cehil, Velid b. Mu\u011fire gibi akl\u0131yla bilse de, Abdullah b. Ubeyy gibi diliyle s\u00f6ylese de, Umeyye b. Ebi\u2019s Salt gibi akl\u0131yla bilip, diliyle s\u00f6yleyip, kalbiyle inand\u0131\u011f\u0131n\u0131 ihsas etse de, e\u011fer kendini bu kelimenin kendisine \u00e7a\u011fr\u0131s\u0131na teslim etmemi\u015fse muvahhid olmam\u0131\u015flar ve bu g\u00fczellikten d\u0131\u015flanm\u0131\u015flard\u0131\u2026\u0130\u015fte Saadet \u00c7a\u011f\u0131 \u0130slam\u2019\u0131n \u0130nsan\u0131 olmay\u0131; s\u00f6zlerine, fiillerine, duygu ve d\u00fc\u015f\u00fcncelerine Kelime-i Tevhid\u2019i nak\u0131\u015f nak\u0131\u015f i\u015flemi\u015f olmalar\u0131ndan dolay\u0131 ba\u015farm\u0131\u015flard\u0131\u2026\u0130slam\u2019\u0131n hayranl\u0131\u011f\u0131ndan, kurbanl\u0131\u011f\u0131ndan ziyade O\u2019nun insan\u0131 olabilmek i\u00e7in, Allah\u2019\u0131n insan\u0131n \u00fczerinde yaratt\u0131\u011f\u0131 ulvi d\u00fczeni bulmak \u015fartt\u0131r.\u0627\u0644\u0651\u064e\u0630\u0650\u064a \u062e\u064e\u0644\u064e\u0642\u064e\u0643\u064e \u0641\u064e\u0633\u064e\u0648\u0651\u064e\u0627\u0643\u064e \u0641\u064e\u0639\u064e\u062f\u064e\u0644\u064e\u0643\u064e\u0641\u0650\u064a \u0623\u064e\u064a\u0651\u0650 \u0635\u064f\u0648\u0631\u064e\u0629\u064d \u0645\u064e\u0627 \u0634\u064e\u0627\u0621\u064e \u0631\u064e\u0643\u0651\u064e\u0628\u064e\u0643\u064e\u201cO Rabbin ki, seni yaratt\u0131, sonra seni d\u00fczeltti de mutedil bir halde k\u0131ld\u0131. Diledi\u011fi bir surette seni terkip etti.\u201d(\u0130nfitar\/7-8)EKS\u0130K ANLAYI\u015eIN DO\u011eURDU\u011eU KURBANLAR\u0130\u00e7erisinde bulundu\u011fumuz toplum \u0130\u00e7i ve d\u0131\u015f\u0131 aras\u0131nda dengeyi kuramam\u0131\u015f say\u0131s\u0131 me\u00e7hul insanlarla doludur. Akide, d\u00fc\u015f\u00fcnce ve hareket alan\u0131nda birlikteli\u011fi saylayamaman\u0131n neticesi olarak ta, hakikatten bir y\u00f6n\u00fcn\u00fc kendisinde bulunduranlar, kendilerini tek do\u011fru yolun tek m\u00fcntesipleri zannetmektedir. Yani hakikati aramak ve bulup tabi olmak yerine kendi sahip olduklar\u0131n\u0131 hakikatin kendisi zannetmek. Bu s\u00f6z konusu durum \u00e7arp\u0131k anlay\u0131\u015f\u0131n tabi bir sonucuydu. Tevhidi b\u00f6lmek, bir k\u0131sm\u0131n\u0131 benimserken kalan k\u0131s\u0131mlar\u0131n\u0131 d\u00fc\u015f\u00fcnce ve pratikte hayat sahnesinden uzakla\u015ft\u0131rmak olsa olsa ki\u015finin kendisini vahiyden izale etmesidir. Herhangi bir maddeyi elementlerine ay\u0131rmak o maddeden istifade edememeyi de beraberinde getirir. Yani Su= 2 Hidrojen 1 Oksijen. Bu b\u00f6lmeyi yaparsan\u0131z art\u0131k sudan bekleyebilece\u011finiz menfaat sizin i\u00e7in s\u00f6z konusu de\u011fildir. Serinlemek, g\u0131da, s\u00f6nd\u00fcrme, temizleme vs. gibi bir\u00e7ok faydas\u0131 bulunan bu madde art\u0131k yak\u0131c\u0131, u\u00e7ucu bir varl\u0131k haline d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Dolay\u0131s\u0131yla Tevhidi b\u00f6lmek, par\u00e7alamak bundan \u00e7ok daha vahim sonu\u00e7lara sebep olur. \u0130nsan f\u0131trat\u0131n\u0131 en iyi bilen Allah Azze ve Celle f\u0131trat\u0131n kendisi ile tatmin olaca\u011f\u0131 bir din ile bizleri m\u00fckellef k\u0131lm\u0131\u015ft\u0131r ki bu da Tevhid dinidir. \u0130\u015fte tevhidi b\u00f6lmek f\u0131tri duygular\u0131n bir k\u0131sm\u0131n\u0131n \u0130slam\u2019a bir k\u0131sm\u0131n\u0131 d\u00fcnya g\u00f6r\u00fc\u015flerine bir k\u0131sm\u0131n\u0131n aileye bir k\u0131sm\u0131n\u0131n \u00f6nder kabul edilenlere bir k\u0131sm\u0131n\u0131n ona buna ve neticede mikronlar\u0131na b\u00f6l\u00fcnmeye \u00e7al\u0131\u015f\u0131lan ve \u00e7eki\u015fmelerle \u00f6mr\u00fc heba edilen bir fert ortaya \u00e7\u0131karmaktad\u0131r. Kendi i\u00e7 sava\u015f\u0131nda \u00e7eki\u015fmelerle bo\u011fu\u015fan, organlar\u0131 aras\u0131nda vahdeti ve birlikteli\u011fi sa\u011flayamayan kimselerin \u0130slam \u00fczere birlik ve beraberlikten bahsetmesi abes ka\u00e7maktad\u0131r. \u00c7\u00fcnk\u00fc vahdetin olu\u015fabilmesi fertlerin i\u00e7lerine sindirmeleri gereken \u0130slam d\u00fc\u015f\u00fcncesinin bir eseridir.\u00a0 Kalbi ve ruhu say\u0131s\u0131z kavga ve didi\u015fmelere sahne olan duygu ve d\u00fc\u015f\u00fcncelerini \u0130nanc\u0131n kontrol\u00fcne verememi\u015f ve bunlar aras\u0131nda uzla\u015fmay\u0131 sa\u011flayamam\u0131\u015f bireylerin ilk hedefi sloganik olmaktan \u00e7\u0131k\u0131p tevhidi y\u00fcreklerine h\u00e2kim k\u0131lmakt\u0131r. \u0130slami \u00e7al\u0131\u015fma i\u00e7erisinde ki fertler farkl\u0131 d\u00fc\u015f\u00fcncelerin kurban\u0131 olup \u00e7\u0131k\u0131yorlar. Yeti\u015fme ve e\u011fitimdeki eksiklik sebebiyle bir\u00e7ok topluluk hakikat nam\u0131na ke\u015ffettikleri bir par\u00e7ay\u0131 hakikatin tamam\u0131 zehab\u0131na kap\u0131labiliyor. Bu ke\u015fiflerin do\u011fru oldu\u011funu savunmak ve muhafaza etmek ad\u0131na da di\u011fer ger\u00e7ekleri g\u00f6rmezden gelebilmektedirler. Her ne kadar art niyet ta\u015f\u0131maks\u0131z\u0131n yap\u0131lm\u0131\u015f olsa da kalplerin zedelendi\u011fi ve hakikatten uzakla\u015f\u0131ld\u0131\u011f\u0131 ger\u00e7e\u011fini de\u011fi\u015ftirmiyor. Hakk\u0131 ve ger\u00e7ekleri kavramakla ondan herhangi bir par\u00e7ay\u0131 ke\u015ffedip kavramak farkl\u0131 \u015feylerdir. \u0130\u015fin en ac\u0131 y\u00f6n\u00fc ise ke\u015ffedilen ger\u00e7e\u011fi en y\u00fckseklere \u00e7\u0131kar\u0131rken di\u011ferini ke\u015ffedenleri yerin dibine ge\u00e7iriyoruz ki as\u0131lda g\u00f6rmezden gelinen fert ya da topluluklar de\u011fil hakikatin ta kendisidir. Dolay\u0131s\u0131yla \u00e7arp\u0131k anlay\u0131\u015f\u0131n meydana getirdi\u011fi kurbanlar\u0131n varl\u0131\u011f\u0131 ise ka\u00e7\u0131n\u0131lmaz oluyor. Bunlara ili\u015fkin birka\u00e7 hatay\u0131 ortaya koyarak meseleleri anlamaya \u00e7al\u0131\u015fal\u0131m. Ama unutmayal\u0131m ki buna dair \u00f6rnekler pek \u00e7oktur. \u0130slam\u2019\u0131n hakikatini kavrad\u0131k\u00e7a, ar\u0131zalar daha net g\u00f6zlerimizin \u00f6n\u00fcne serilecektir. Bu Kurbanlardan baz\u0131lar\u0131n\u0131; Kitap kurbanlar\u0131, tesbih kurbanlar\u0131, slogan kurbanlar\u0131 vs. biraz inceleyelim.K\u0130TAP KURBANLARI\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064f \u0644\u064e\u0627 \u0631\u064e\u064a\u0652\u0628\u064e \u06db \u0641\u0650\u064a\u0647\u0650 \u06db \u0647\u064f\u062f\u064b\u0649 \u0644\u0650\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e\u201cDo\u011fru oldu\u011fu ku\u015fkusuz olan bu kitap, takva sahipleri i\u00e7in hidayet kayna\u011f\u0131d\u0131r.\u201d(Bakara\/2)\u0625\u0650\u0646\u0651\u064e \u0647\u064e\u0670\u0630\u064e\u0627 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0644\u0650\u0644\u0651\u064e\u062a\u0650\u064a \u0647\u0650\u064a\u064e \u0623\u064e\u0642\u0652\u0648\u064e\u0645\u064f \u0648\u064e\u064a\u064f\u0628\u064e\u0634\u0651\u0650\u0631\u064f \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0623\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0623\u064e\u062c\u0652\u0631\u064b\u0627 \u0643\u064e\u0628\u0650\u064a\u0631\u064b\u0627\u201cHi\u00e7 ku\u015fkusuz bu Kur'an insanlar\u0131 en do\u011fru yola iletir ve iyi ameller i\u015fleyen m\u00fc'minlere, kendilerini b\u00fcy\u00fck bir \u00f6d\u00fcl\u00fcn bekledi\u011fi m\u00fcjdesini verir.\u201d(\u0130sra\/9)Kur\u2019an\u2019\u0131n do\u011fruya ileten bir kitap olmas\u0131nda \u015f\u00fcphe yoktur. Fakat bu do\u011fruya iletme bir \u015farta ba\u011flanm\u0131\u015ft\u0131r. O \u015fart ise muttaki olma gereklili\u011fidir. Kur\u2019an kendisine teslim olan\u0131 do\u011fru yola iletecektir. Yoksa kendisine teslim olmayanlar do\u011fruya iletilme nimetinden faydalanamayacaklard\u0131r. Bunun yan\u0131 s\u0131ra daha da \u00e7ok sapmalar ger\u00e7ekle\u015fecektir.Onu okuyor olmak ya da raflarda ona bir yer ay\u0131rm\u0131\u015f olmak teslim olmu\u015flu\u011fun ifadesi de\u011fildir. Ezberinde olmas\u0131 da bir teslimiyet ifadesi de\u011fildir. Onu ancak Allah\u2019tan sak\u0131nanlar, ul\u00fbhiyet, ubudiyet, rububiyet \u015fuuruna ermi\u015f olanlar rehber edinebilir. Aksi takdir de m\u00fcminler i\u00e7in \u015fifa, k\u0131lavuz olan Kur\u2019an, zalimlerin ise h\u00fcsran\u0131n\u0131 art\u0131r\u0131r.\u0648\u064e\u0646\u064f\u0646\u064e\u0632\u0651\u0650\u0644\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u0645\u064e\u0627 \u0647\u064f\u0648\u064e \u0634\u0650\u0641\u064e\u0627\u0621\u064c \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064c \u0644\u0650\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u06d9 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u0632\u0650\u064a\u062f\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u062e\u064e\u0633\u064e\u0627\u0631\u064b\u0627\u201cKur'an'da m\u00fc'minler i\u00e7in \u015fifa ve rahmet olan ayetler indiriyoruz. Fakat bu ayetler zalimlere sadece yeni y\u0131k\u0131mlar, yeni kay\u0131plar getirirler.\u201d(\u0130sra\/82)\u201cYani, \"Kur'an'\u0131 rehber edinen ve h\u00fck\u00fcm kitab\u0131 olarak kabul eden kimseler Allah'\u0131n rahmetine mazhar olurlar ve her t\u00fcr zihn\u00ee, psikolojik, ahl\u00e2k\u00ee ve k\u00fclt\u00fcrel hastal\u0131klardan \u015fifa bulurlar. Di\u011fer taraftan Kur'an'\u0131 reddeden ve onun hidayetine s\u0131rt\u0131n\u0131 d\u00f6nen g\u00fcnahk\u00e2r kimseler, ger\u00e7ekte, kendilerine adaletsizce davranmaktad\u0131rlar. Bu nedenle Kur'an, onlar\u0131n kendisinin indirilmesinden veya bilgisinin onlara ula\u015fmas\u0131ndan \u00f6nceki k\u00f6t\u00fc durumda kalmalar\u0131na izin vermez, onlar\u0131 \u00f6ncekinden daha b\u00fcy\u00fck bir kayba sokar. \u00c7\u00fcnk\u00fc Kur'an indirilmeden veya onlara ula\u015fmadan \u00f6nce onlar sadece cehaletten \u00e7ekiyorlard\u0131. Fakat Kur'an onlara gelip Hakla b\u00e2t\u0131l\u0131 birbirinden ay\u0131rd\u0131ktan sonra art\u0131k onlar\u0131n \u00f6nceki cehalet konumlar\u0131nda kalmalar\u0131n\u0131 gerektiren hi\u00e7bir \u00f6z\u00fcrleri kalmam\u0131\u015ft\u0131r. Bundan sonra e\u011fer onlar Kur'an'\u0131n hidayetini ink\u00e2r eder ve sap\u0131kl\u0131kta \u0131srar ederlerse, bu onlar\u0131n cahil de\u011fil, Hakk\u0131n z\u0131dd\u0131 olan zulm\u00fcn uygulay\u0131c\u0131lar\u0131 ve b\u00e2t\u0131l\u0131n kullar\u0131 olduklar\u0131n\u0131 g\u00f6sterir. \u00c7\u00fcnk\u00fc o zaman onlar\u0131n durumu, \u00f6n\u00fcne zehir ve iksir konulan, fakat zehiri se\u00e7en kimsenin durumu gibidir. Bu nedenle, bu durumda sap\u0131kl\u0131klar\u0131ndan dolay\u0131 sadece kendileri sorumludurlar ve i\u015fledikleri t\u00fcm g\u00fcnahlar\u0131n cezas\u0131n\u0131 \u00e7ekeceklerdir. Tabii ki isyan\u0131n kayb\u0131 sonu\u00e7 bak\u0131m\u0131ndan cehaletin kayb\u0131ndan daha b\u00fcy\u00fck olacakt\u0131r. Hz. Peygamber (s.a.v.) bunu \u015fu k\u0131sa ve anlaml\u0131 c\u00fcmlede ifade etmi\u015ftir: \"Kur'an ya sizin aleyhinize ya da lehinize bir delildir.\"\u201d[9]Kur\u2019an\u2019a yakla\u015f\u0131m yine onun istedi\u011fi \u015fekilde olmal\u0131d\u0131r. E\u011fer Kur\u2019an\u2019a do\u011fru yakla\u015f\u0131m olmazsa yeni fikirlerin ve olu\u015fumlar\u0131n olu\u015fmas\u0131 ve bu u\u011furda binlerce kurban\u0131n meydana gelmesi ka\u00e7\u0131n\u0131lmazd\u0131r. \u0130stedi\u011fini anlamak ve isteklerine fetva bulmak gayesiyle Kur\u2019an\u2019a yakla\u015fmak bir nevi Yahudile\u015fme temay\u00fcl\u00fcd\u00fcr. Zira onlar Tevrat\u2019ta i\u015flerine gelmeyen yerleri tahrif ve tevillerle as\u0131l manas\u0131ndan uzakla\u015ft\u0131r\u0131p bir k\u0131sm\u0131na inan\u0131p bir k\u0131sm\u0131n\u0131 inkar ediyorlard\u0131. Bunu beyanla;\u0623\u064e\u0641\u064e\u062a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0628\u0650\u0628\u064e\u0639\u0652\u0636\u0650 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0648\u064e\u062a\u064e\u0643\u0652\u0641\u064f\u0631\u064f\u0648\u0646\u064e \u0628\u0650\u0628\u064e\u0639\u0652\u0636\u064d \u06da\u2026\u201c\u2026Yoksa siz, Kitab\u0131n bir b\u00f6l\u00fcm\u00fcne inan\u0131p da bir b\u00f6l\u00fcm\u00fcn\u00fc ink\u00e2r m\u0131 ediyorsunuz?...\u201d(Bakara\/85) buyrulmu\u015ftur.Kitab\u0131 tahrife kalk\u0131\u015fmak onda meydana gelen bir (ha\u015fa) eksiklikten dolay\u0131 de\u011fil ki\u015filerdeki eksikliklerden kaynaklanmaktad\u0131r. Anlay\u0131\u015f eksikli\u011fi, okumakla yetinmek, telaffuz etmek, manas\u0131ndan yoksun de\u011ferlendirmeler yapmak gibi sebeplerle Kur\u2019an\u2019\u0131n as\u0131l gayesinden uzakla\u015fm\u0131\u015flard\u0131r. D\u0131\u015far\u0131dan Kur\u2019an ile zahiri bir beraberlik s\u00f6z konusu olsa da vahye kar\u015f\u0131 tak\u0131n\u0131lmas\u0131 gereken tav\u0131r bu olmamal\u0131d\u0131r.Ge\u00e7mi\u015fi kitaba boyun e\u011fen bir medeniyetin kitaps\u0131z ya\u015fayan \u00e7ocuklar\u0131 olduk. Kuran hakikatin tek, yeg\u00e2ne, de\u011fi\u015fmeyen ve eskimeyen kayna\u011f\u0131d\u0131r. Kitab\u0131n en \u00f6nemli vasf\u0131 Allahtan (cc) gelmi\u015f olmas\u0131d\u0131r. Dolay\u0131s\u0131yla her meselenin do\u011frusu ve yanl\u0131\u015f\u0131n\u0131 a\u00e7\u0131k\u00e7a ortaya koyar ve bunu uygulayan fert ve toplumlar \u00fczerinde tamir ve tedavi g\u00fcc\u00fc \u00e7ok fazlad\u0131r. \u0130slam eylem dinidir, s\u00f6ylem dini de\u011fil. Bu tamir ve tedavi vahyin amellere y\u00f6n vermesiyle ger\u00e7ekle\u015fir. Kitaba sahip oldu\u011fu halde cahiliyenin batakl\u0131\u011f\u0131nda y\u00fczen bir kitleden bahsediliyorsa bu o insan toplulu\u011funun kabukta tak\u0131l\u0131p kald\u0131\u011f\u0131n\u0131n a\u00e7\u0131k bir alametidir. Cehaletten s\u0131yr\u0131lmakta y\u00fczeyselden \u00f6ze yani manaya inmekle m\u00fcmk\u00fcnd\u00fcr. Bu zafiyet ve noksanl\u0131\u011f\u0131n meydana geli\u015finde elbette ki kitaplar sorumlu de\u011fildir. Az evvelde temas etmi\u015f oldu\u011fumuz ve\u00e7hiyle gerekleri uygulanm\u0131yorsa sorumlu olan \u015fuur ve bilin\u00e7ten azade edilmi\u015f toplumdur. Bu kurbanlar, toplumda yerle\u015fmi\u015f olan \u00f6rf-adet ve s\u00f6zde dini iyi bilen ilahiyat\u00e7\u0131 profes\u00f6rlerin eseridir. Kendileri gibi okudu\u011fu bilgileri sindirememenin kab\u0131zl\u0131\u011f\u0131n\u0131 ya\u015fayan bir medeniyet meydana getirdiler. Ya z\u0131r cahil yada k\u0131smen sahip oldu\u011fu lakin amel etmedi\u011fi bilginin alt\u0131nda ezilip kald\u0131lar. Hayat bak\u0131\u015f a\u00e7\u0131s\u0131nda olduk\u00e7a lakayt tav\u0131rlar tak\u0131n\u0131r. \u00c7\u00fcnk\u00fc hayat\u0131 kendisinden \u00f6\u011frenece\u011fi kayna\u011f\u0131 sadece k\u0131raat eder durur. Bu nedenle kendisi, ailesi ve \u00e7evresiyle olan ili\u015fkilerinde isabetsiz davran\u0131r. Bizzat insan, evren ve her \u015fey Allah\u2019\u0131n ayetlerinden bir ayettir. Az evvelki bak\u0131\u015f a\u00e7\u0131s\u0131 ile evrene, kendisine bak\u0131p ta Kuran ile aras\u0131nda ili\u015fki kuramad\u0131\u011f\u0131 i\u00e7in de yani hikmetten yoksun olmas\u0131 sebebiyle hayat sahnesindeki konumu hep problemlidir. Konu\u015fmak m\u0131? \u0130\u015fte bu tiplerin i\u015fidir. Kurana yakla\u015f\u0131m\u0131 K\u00fclt\u00fcrel bilgisini artt\u0131rmak, ya da \u00fcniversite s\u0131nav\u0131ndaki sorular\u0131n cevab\u0131n\u0131 verebilmek yahut ta maa\u015f alabilmek olan kimselerin \u00f6zelli\u011fidir konu\u015fmak.Kur\u2019an\u2019a hayat kayna\u011f\u0131 edinmeksizin yakla\u015fmak ki\u015fiyi k\u0131s\u0131r bir d\u00f6ng\u00fcn\u00fcn i\u00e7erisine sokacakt\u0131r. Kur\u2019an\u2019\u0131n \u00fczerinde ger\u00e7ekle\u015ftirdi\u011fi birka\u00e7 fiille yetinip kalmak(okumak, d\u00fc\u015f\u00fcnmek vs.) kendisiyle \u00e7eli\u015fen bir karakter sahibi olmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. Toplumun her kesiminden insan i\u00e7in ge\u00e7erlidir bu hakikat. \u0130limlisinden ilimsizine, mevki sahibinden i\u015f\u00e7isine herkesi etkilemi\u015ftir bu yakla\u015f\u0131m. \u0130limli olanlar rant sa\u011flama u\u011fruna teslimiyet g\u00f6stermezken, ilimsizler ba\u015flar\u0131na bela olan taassupla bocalamaktad\u0131r. Mevki sahipleri ise makamlar\u0131n\u0131n elinden al\u0131naca\u011f\u0131 korkusuyla Hakk \u00fczere hareket etmezken, i\u015f\u00e7iler ald\u0131klar\u0131 maa\u015f ile elde edecekleri zevklere engel olma korkusuyla hak ile bat\u0131l\u0131 birbirinden ay\u0131ramamaktad\u0131r. Kimileri d\u00fc\u015f\u00fcnmekle yetinip \u00e7ok iyi bir i\u015f yapt\u0131\u011f\u0131n\u0131 zannederken, kimileri de Kur\u2019an\u2019\u0131 matematiksel bir hale d\u00f6n\u00fc\u015ft\u00fcr\u00fcp \u015fifreler, form\u00fcller bulmaya \u00e7al\u0131\u015farak yeni bir \u00e7\u0131\u011f\u0131r a\u00e7t\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmektedir. \u00d6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr. Bu gibi \u00f6rnekler bize g\u00f6stermektedir ki Kur\u2019an, ancak kendisine teslim olan, ittika eden kimselere ke\u015ffolmaktad\u0131r. Farkl\u0131 bir gaye ile yakla\u015fan kendisini sapk\u0131nl\u0131ktan ve \u00e7eli\u015fkiden kurtaramam\u0131\u015ft\u0131r.TESB\u0130H KURBANLARITesbih deyince akla ilk gelen \u015fey; tesbih hakk\u0131ndaki mevcut bilgiyi ortaya koyar. E\u011fer ki tesbih deyince akla tesbih \u00e7ekilen alet geliyorsa tesbih hakk\u0131nda eksik bilgi olmas\u0131ndan ziyade yanl\u0131\u015f bir bilgi oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Ya da dil ile telaffuz edilen virtler olarak da anla\u015f\u0131l\u0131yorsa bu seferde eksik bir bilgi oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Bunun b\u00f6yle olmas\u0131n\u0131n sebebi kavramlar\u0131 y\u00fczeysel olarak bilip \u00f6z\u00fcne inememekten kaynaklanmaktad\u0131r.\u00a0 Bu y\u00fczeysel yakla\u015f\u0131m maalesef bir\u00e7ok kurban\u0131n peyda olmas\u0131na sebebiyet vermi\u015ftir.Bunu s\u0131k s\u0131k diline dolayanlar\u0131n bile zikirden ne kadar gafil olduklar\u0131n\u0131 g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. \u00c7\u00fcnk\u00fc bunu yaparken de Kur\u2019an\u2019a dan\u0131\u015f\u0131lmam\u0131\u015f aksine ak\u0131llar\u0131n\u0131 teslim etmi\u015f olduklar\u0131 \u015fah\u0131slara dan\u0131\u015farak, bakarak \u00f6\u011frenmi\u015fler ve tesbih hakk\u0131nda sayd\u0131klar\u0131m\u0131zdan \u00f6teye ge\u00e7ememi\u015flerdir. Zikir gibi Kur\u2019an\u2019\u0131n s\u0131k s\u0131k \u00fczerinde durdu\u011fu bir kavram\u0131 ondan \u00f6\u011frenmemek en hafif tabiriyle a\u011f\u0131r bir gaflettir. Zira bu konuda Kur\u2019an\u2019da \u015f\u00f6yle buyrulmaktad\u0131r;\u0641\u064e\u0625\u0650\u0646\u0652 \u062e\u0650\u0641\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0631\u0650\u062c\u064e\u0627\u0644\u064b\u0627 \u0623\u064e\u0648\u0652 \u0631\u064f\u0643\u0652\u0628\u064e\u0627\u0646\u064b\u0627 \u06d6 \u0641\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0645\u0650\u0646\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0643\u064e\u0645\u064e\u0627 \u0639\u064e\u0644\u0651\u064e\u0645\u064e\u0643\u064f\u0645\u0652 \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e\u201c\u2026Allah\u2019\u0131n size \u00f6\u011fretti\u011fi gibi Allah\u2019\u0131 zikredin.\u201d(Bakara\/239)Kur\u2019an\u2019da cihad gibi geni\u015f anlaml\u0131 bir kavram olan zikir; baz\u0131 kimselerce \u00e7ok yanl\u0131\u015f ve tehlikeli bir \u015fekilde di\u011fer anlamlar\u0131ndan soyutlanarak sadece dil ile telaffuz etmeye tahsis edilmi\u015ftir. Oysa ki Kur\u2019an\u2019da zikir; Allah\u2019\u0131 anmak, tebli\u011f, \u00f6\u011f\u00fct ve uyar\u0131, \u015f\u00fck\u00fcr gibi bir \u00e7ok manaya gelirken baz\u0131 ayetlerde de dil ile anmak manas\u0131nda kullan\u0131lm\u0131\u015ft\u0131r. Zikrin sadece tesbih olmad\u0131\u011f\u0131n\u0131 daha kapsaml\u0131 bir manas\u0131 oldu\u011funu Kur\u2019an\u2019\u0131n \u015fu ayetinden \u00f6\u011freniyoruz;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0630\u0650\u0643\u0652\u0631\u064b\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627\u0648\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u064f\u0648\u0647\u064f \u0628\u064f\u0643\u0652\u0631\u064e\u0629\u064b \u0648\u064e\u0623\u064e\u0635\u0650\u064a\u0644\u064b\u0627\u201cEy iman edenler, \u00e7ok\u00e7a zikretmek suretiyle Allah'\u0131 zikredin. Ve O'nu sabah ve ak\u015fam tesbih edin.(Ahzab\/41-42)M\u00fcsl\u00fcmanlara hem zikrin hemde tesbih etmenin emredilmesi bu ikisinin ayn\u0131 \u015fey olmad\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. Bu gibi sebeple zikiri ve tesbihi k\u00fc\u00e7\u00fcmsemek, manas\u0131n\u0131 ucuzlatmak m\u00fcmine yak\u0131\u015f\u0131r bir davran\u0131\u015f de\u011fildir. Cihad kavram\u0131n\u0131n i\u00e7erisinde k\u0131tal(sava\u015f)\u0131n yeri neyse zikir kavram\u0131n\u0131n i\u00e7inde de tesbihin yeri odur. Her yapt\u0131\u011f\u0131na cihad ad\u0131 verenler nas\u0131l k\u0131tal emrini g\u00f6z ard\u0131 ediyorsa zikrin yaln\u0131zca tesbih oldu\u011funu s\u00f6yleyenlerde, tesbihin zikirden ayr\u0131 olarak emredildi\u011fini g\u00f6z ard\u0131 etmektedir.Kendilerini zikir ehli olarak addedenlere gelince; asl\u0131nda onlar\u0131nda ger\u00e7ekten zikir ehli olmad\u0131\u011f\u0131 net bir \u015fekilde ortadad\u0131r. Kendilerini nispet etmi\u015f olduklar\u0131 k\u0131ymetli \u00e2limin \u015fu s\u00f6z\u00fcn\u00fc g\u00f6z ard\u0131 etmektedirler. \u201c\u015eeriattan bir ta\u015f d\u00fc\u015fse m\u00fcritlerimin t\u00fcm virtleri d\u00fc\u015fer.\u201dM\u00fcsl\u00fcmanlar\u0131n t\u00fcm de\u011ferleri ayaklar alt\u0131ndayken, de\u011fil bir ta\u015f \u015feriat\u0131n binas\u0131 y\u0131k\u0131lm\u0131\u015fken oturduklar\u0131 yerden hurafelerle nefislerini tatmin etmektedirler. Enteresan olan\u0131 ise \u0130slam Co\u011frafyas\u0131 bu haldeyken k\u0131l\u0131n\u0131 k\u0131p\u0131rdatmayan bu tipler, bidat ve bat\u0131l amellerle b\u00fcy\u00fck cihad yapt\u0131klar\u0131n\u0131 zannetmektedirler. Ne zikir ehli olduklar\u0131 do\u011frudur ne de cihad ettikleri.Oysaki Kuran\u2019\u0131 Kerim b\u00fct\u00fcn \u00e7a\u011f mek\u00e2n ve \u015fartlarda ger\u00e7ek cihad\u0131 muhataplar\u0131na hat\u0131rlatmaktad\u0131r;\u0641\u064e\u0644\u064e\u0627 \u062a\u064f\u0637\u0650\u0639\u0650 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u0648\u064e\u062c\u064e\u0627\u0647\u0650\u062f\u0652\u0647\u064f\u0645\u0652 \u0628\u0650\u0647\u0650 \u062c\u0650\u0647\u064e\u0627\u062f\u064b\u0627 \u0643\u064e\u0628\u0650\u064a\u0631\u064b\u0627\u201c\u00d6yleyse k\u00e2firlere itaat etme ve onlara (Kur'an'la) b\u00fcy\u00fck bir cihad(Cihaden kebira) ver.\u201d(Furkan 52)\u0130\u015fte ger\u00e7ek cihad budur. Ger\u00e7ek cihad edenler hem i\u00e7lerinde hem d\u0131\u015flar\u0131nda d\u00fc\u015fmana kar\u015f\u0131 cephe al\u0131p, \u0131slah ve emniyeti \u00f6nce kendi i\u00e7 \u00fclkelerinde ba\u015farabilenlerdir. Akl\u0131n\u0131 ve ruhunu hayvani hislerine kurban eden bir toplum Kuran\u0131 hareket kayna\u011f\u0131n\u0131n merkezi olarak de\u011filde uyu\u015fturucu bir afyon zannetmi\u015flerdir. Neticede d\u00fc\u015f\u00fcnce, ak\u0131l ve kalp kavramlar\u0131n\u0131 sadece vicdaniyat ve hissiyat olarak alg\u0131lam\u0131\u015flard\u0131r. Dolay\u0131s\u0131yla sevgi-d\u00fc\u015fmanl\u0131k, \u00fcmit ve korku gibi i\u00e7 olgular dumura u\u011fram\u0131\u015f ve ba\u015fkalar\u0131n\u0131n kontrol\u00fcne girmi\u015ftir. Art\u0131k kendisi olmaktan \u00e7\u0131k\u0131p kendi benli\u011fini birka\u00e7 kanaat \u00f6nderi ve topluma y\u00f6n veren sahtek\u00e2rlar\u0131n kontrol\u00fcnde hi\u00e7e saymaktad\u0131r. Bu tesbih kurbanlar\u0131n\u0131n itaat anlay\u0131\u015f\u0131 g\u00f6rerek ve bilin\u00e7li bir itaat de\u011fildir. Kurban, emredilenin d\u0131\u015f\u0131nda kimseyi dinlememek ve hi\u00e7bir kitab\u0131 okumamakla kalmaz art\u0131k Kuran\u2019a ve onun ayetlerine kar\u015f\u0131 da k\u00f6r ve sa\u011f\u0131rd\u0131r. Sebep olarak zikir \u00e7ekiyor, Allah\u2019\u0131 an\u0131yoruz derler. Hatta Kuran\u2019a k\u00f6r ve sa\u011f\u0131r kesilmek bu nas\u0131l olur biz bunu yapmay\u0131z derler. Fakat hayatlar\u0131n\u0131 selim ak\u0131lla tahlil edersek vahyin y\u00f6nlendirici mesajlar i\u00e7eren ayetleri hakk\u0131nda hi\u00e7bir bilgileri olmad\u0131\u011f\u0131n\u0131 anlars\u0131n\u0131z. \u0130\u015fte bu aldanman\u0131n ve kurban olman\u0131n ta kendisi de\u011filmidir. Hareket olmas\u0131 gerekirken s\u00fck\u00fbnet, S\u00fck\u00fbnet olmas\u0131 gereken yerde hareket varsa zaten istikametten sap\u0131lm\u0131\u015ft\u0131r.SLOGAN KURBANLARIBir gecede devlet kurup bir gecede devlet y\u0131kan slogan kurbanlar\u0131, \u0130slam\u2019\u0131n pratik ya\u015fant\u0131s\u0131nda s\u0131n\u0131fta kalm\u0131\u015f olman\u0131n a\u00e7\u0131\u011f\u0131n\u0131 bu gibi hayalleriyle bast\u0131r\u0131rlar. Dilleriyle m\u00fccahid olup amelleriyle m\u00fcteahhit olurlar. D\u00fcd\u00fckl\u00fc tencere misali i\u00e7indeki heyecan beynine do\u011fru bask\u0131 yapt\u0131\u011f\u0131nda savurdu\u011fu birka\u00e7 slogan ile gazlar\u0131n\u0131 al\u0131rlar. B\u00fcy\u00fck bir rahatlama sonucunda g\u00f6revlerini yerine getirdiklerini d\u00fc\u015f\u00fcn\u00fcrler. Cihad\u0131 sa\u011fa sola lanet okumak ve kah\u0131r ya\u011fd\u0131rmak olarak anlayan bu kurbanlar tevhidi ink\u0131lab\u0131n mahiyetini kavrayamam\u0131\u015flard\u0131r.\u00a0Slogan kurbanlar\u0131n\u0131n heyecan\u0131 ge\u00e7icidir. Bir d\u00f6nemler o heyecan ile naralar atan ve sa\u011f\u0131 solu y\u0131k\u0131p devrimci rol\u00fcne b\u00fcr\u00fcnd\u00fcklerini d\u00fc\u015f\u00fcn\u00fcrler. H\u00e2lbuki daha sabah namaz\u0131ndaki yorgan\u0131na sava\u015f a\u00e7amam\u0131\u015f olup ger\u00e7ek devrimi ger\u00e7ekle\u015ftiremedi\u011finin fark\u0131nda de\u011fildir. Bu gibi eksikleri g\u00f6rd\u00fc\u011f\u00fc halde bir hay\u0131flanma ya da tedavi etme gibi bir y\u00f6ntem pek tercih edilmez. \u00c7\u00fcnk\u00fc amellerin \u00f6nem s\u0131ralamas\u0131 \u00e7\u0131k\u0131p ba\u011f\u0131r\u0131p naralar at\u0131p ahk\u00e2m kesmek oldu\u011fundan eksiklik olarak g\u00f6rd\u00fc\u011f\u00fc \u015fey belki sesinin daha az \u00e7\u0131km\u0131\u015f olmas\u0131 ya da daha az yer k\u0131r\u0131p d\u00f6km\u00fc\u015f olmas\u0131d\u0131r. Genelde sermaye hayaldir. Ac\u0131 ger\u00e7eklerin yan\u0131nda bu hayaller ona sevimli gelmektedir. O hayallerin ger\u00e7ekle\u015fmesi i\u00e7in kalbi, fikri, fiili haz\u0131rl\u0131klar\u0131 yapmam\u0131\u015f oldu\u011fundan heyecan\u0131 k\u0131sa s\u00fcrede etkisini kaybedecektir, kaybetmi\u015ftir.Bu heyecan\u0131n\u0131 kanalize edememi\u015f olmas\u0131 k\u00fc\u00e7\u00fck sorumluluklara tenezz\u00fcl etmemesine ve b\u00fcy\u00fck i\u015flere kalk\u0131\u015fmas\u0131na ve ger\u00e7ek ink\u0131lab\u0131 ger\u00e7ekle\u015ftiremedi\u011fi i\u00e7in de o y\u00fck\u00fcn alt\u0131nda ezilmesine sebep olmu\u015ftur. Geriye sermaye olarak cesaret kalm\u0131\u015ft\u0131r ki bu en b\u00fcy\u00fck sermayesidir. Fikirlerine ayk\u0131r\u0131 d\u00fc\u015fen herkesi su\u00e7lamaya hatta harcamaya haz\u0131rd\u0131r. Gereksiz cesaret \u00f6rnekleri ve a\u015f\u0131r\u0131 gidi\u015flerine dur dedi\u011finizde su\u00e7lanma hatta tekfir edilme olas\u0131l\u0131\u011f\u0131n\u0131z olduk\u00e7a y\u00fcksektir.Bu gibi tav\u0131rlar\u0131 nebevi metoda ayk\u0131r\u0131 oldu\u011fundan bu heyecanl\u0131 ve cesaretli slogan kurban\u0131m\u0131z nihayetinde sonu\u00e7 alamayacak ve o heyecan\u0131n\u0131 kaybedecektir. Bu heyecan\u0131 kaybetmenin sonucunda ya k\u00fcs\u00fcp i\u00e7ine kapan\u0131r ya da davay\u0131 d\u00fcnya ile takas ederek d\u00fcn ihanetle su\u00e7lam\u0131\u015f oldu\u011fu ki\u015filerin durumuna d\u00fc\u015fer. Bu durumun fark\u0131ndad\u0131r ve i\u00e7indeki vicdan mahkemesinde bir sonuca varmak zorundad\u0131r. Vard\u0131\u011f\u0131 sonu\u00e7 ger\u00e7ekten i\u00e7ler ac\u0131s\u0131d\u0131r. Heyecanl\u0131 d\u00f6nemi bitip \u00e7olu\u011fa \u00e7ocu\u011fa ticarete kap\u0131lan bu slogan kurban\u0131m\u0131z vicdan\u0131ndaki \u00e7\u0131km\u0131\u015f oldu\u011fu mahkemenin sonucunu b\u00fcy\u00fck bir hakikati tespit etmi\u015f\u00e7esine kendisi gibi oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc kimselere; \u201cBiz de bir zamanlar b\u00f6yleydik, sizin bildi\u011finiz gibi de\u011fil.\u201d Der.\u00a0 Buna benzer bir\u00e7ok c\u00fcmlesi vard\u0131r bu slogan kurban\u0131n\u0131n. \u0130hanetinin, geri ad\u0131m atm\u0131\u015fl\u0131\u011f\u0131n vicdan ac\u0131s\u0131n\u0131 bast\u0131rman\u0131n en basit yoludur bu. Slogan kurban\u0131 yan\u0131lg\u0131yla dolu m\u00fccadelesinin faturas\u0131n\u0131 b\u00f6ylelikle inanc\u0131na y\u00fckler.\u00c7\u0131km\u0131\u015f oldu\u011fu yolculu\u011fu hak zannedip kar\u015f\u0131la\u015ft\u0131\u011f\u0131 problemlerin de bu hak yoldan kaynakland\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. H\u00e2lbuki bilgiye de\u011fil kurguya, sebata de\u011fil hevese, salih amele de\u011fil sloganlara, muhasebeye de\u011fil heyecana tabi olman\u0131n bir sonucu oldu\u011funu d\u00fc\u015f\u00fcnmez. Gelmi\u015f oldu\u011fu son durumun ac\u0131s\u0131n\u0131 da gene kendine de\u011fil hak yolun yolcular\u0131na kesmeye \u00e7al\u0131\u015f\u0131p onlara ak\u0131l verdi\u011fini d\u00fc\u015f\u00fcnerek bu yoldan vazge\u00e7melerini s\u00f6yler. Vicdan rahatlamak, karakterine yap\u0131\u015fan bu slogan kurban\u0131 \u015funu anlayamam\u0131\u015ft\u0131r y\u0131llar boyu; \u201cBu din hararet dini de\u011fil hareket dinidir, bu din slogan dini de\u011fil ink\u0131lap dinidir.\u201dBu \u00fc\u00e7 kurban ne yaz\u0131k ki dengesizliklerinin ve \u00f6l\u00e7\u00fcs\u00fczl\u00fcklerinin kurban\u0131 olmu\u015flard\u0131r. Hayata \u00e7eki d\u00fczen veren, davran\u0131\u015flar\u0131 d\u00fczenleyen dengeden yoksun olu\u015flar\u0131 kendilerinin b\u00f6ylesi bir sonuca u\u011framalar\u0131na yani kurban olmalar\u0131na sebep olmu\u015ftur.DENGEN\u0130N DAVRANI\u015eLARDAK\u0130 YANSIMALARIKusursuz i\u015fleyi\u015fi ve d\u00fczeni ile k\u00e2inat yarat\u0131ld\u0131\u011f\u0131 g\u00fcnden beri insanl\u0131\u011f\u0131 hayretler i\u00e7erisinde b\u0131rakmaktad\u0131r. \u015e\u00fcphesiz ki k\u00e2inat\u0131n bu denli d\u00fczeni kendisi i\u00e7in sa\u011flanm\u0131\u015f olan denge sebebincedir. S\u00f6z konusu bu denge zerreden k\u00fcrreye her varl\u0131k ve madde i\u00e7in ge\u00e7erlidir. Bu denge b\u00fct\u00fcn evrende ge\u00e7erli olan bir yasad\u0131r. \u015e\u00fcphesiz bu d\u00fczenin bozulmas\u0131 gene ilahi kanun gere\u011fi \u00f6l\u00fcm ile yani k\u0131yamet ile ger\u00e7ekle\u015fecektir.\u0130nsano\u011flunun maddi dengesini bozan da manevi \u00f6l\u00fcmlerdir. Manevi \u00f6l\u00fcm\u00fcn ger\u00e7ekle\u015fmesiyle, \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kan insano\u011flu her ge\u00e7en g\u00fcn \u00fcst\u00fcnde ge\u00e7erli olan dengesizli\u011fi ispatlamaktad\u0131r. \u015e\u00fcphesiz ki tarih, dengeyi bozmak isteyenler ve kurmak isteyenlerin sava\u015flar\u0131yla doludur. Ki bu sava\u015f k\u0131yamete kadar devam edecektir. \u0130\u015fte dengeyi kurmak isteyenler deyince kar\u015f\u0131m\u0131za peygamberler \u00e7\u0131kmaktad\u0131r. \u00c7\u00fcnk\u00fc onlar, ilahi dengeyi tav\u0131r ve davran\u0131\u015flar\u0131nda sembolle\u015ftiren ideal \u00f6rneklerdir. Vahiyler ise, denge \u00f6\u011fretisinin ilahi metinleridir.Zira Kur\u2019an ba\u015ftan sona dengenin \u00e7arp\u0131c\u0131 \u00f6rnekleriyle dolu. Daha ilk sayfalar\u0131ndan itibaren bu denge g\u00f6ze \u00e7arpmaktad\u0131r. Hamd ile ba\u015flayan bu ilk \u00f6\u011freti ard\u0131ndan Alemlerin Rabbi\u2019 nin iki s\u0131fat\u0131yla devam ediyor. Rahman ve Rahim. O\u2019nun Rahman ve Rahim olu\u015fu okuyucu rahatlat\u0131yor, sevindiriyor, kalbindeki \u00fcmitleri ye\u015fertiyor. \u00c7\u00fcnk\u00fc merhamet g\u00f6rmek ve ba\u011f\u0131\u015flanmak g\u00fczel bir \u015fey. Tam bu esnada okuyucu sonras\u0131nda gelen s\u0131fat ile i\u00e7inde ye\u015feren duygular\u0131n, i\u00e7inde bulundu\u011fu halin dengesizli\u011fe ve rehavete kap\u0131lmamas\u0131 ad\u0131na kendisi i\u00e7in denge sa\u011flan\u0131yor. Din G\u00fcn\u00fc\u2019n\u00fcn sahibi. Kundaktaki bebe\u011fin sa\u00e7\u0131n\u0131 a\u011fartan, hesap g\u00fcn\u00fcn\u00fcn sahibi oldu\u011fu hat\u0131rlat\u0131l\u0131yor. \u00d6nceki umudunuz bir korkuyla, sevinciniz havf ve ha\u015fyet ile dengeleniyor. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Bu, insandaki psikolojik dengenin sa\u011flanmas\u0131 i\u00e7in gerekli olan i\u00e7 donan\u0131m\u0131n birbiri ile \u00e7at\u0131\u015fma halinde olmamas\u0131 bir y\u00f6n\u00fcn\u00fcn di\u011fer y\u00f6n\u00fcne bask\u0131n gelip mekanizmay\u0131 sarsmamas\u0131 ad\u0131na \u00e7ok hemde \u00e7ok \u00f6nemlidir. Fatiha suresindeki \u00fcmit ve korku ile alakal\u0131 \u00f6rnek bunlardan sadece bir tanesidir. Donan\u0131msal olarak b\u00fct\u00fcn insanlar\u0131n yetenek ve kabiliyetleri \u00e7ok daha fazla olmakla, mesela; insandaki korku ve \u00fcmit ile beraber, sevgi ve nefret, itaat ve isyan, g\u00fc\u00e7 ve zay\u0131fl\u0131k, yumu\u015fakl\u0131k ve sertlik vs. gibi bir \u00e7ok \u00f6zellik bulunmaktad\u0131r. \u0130\u015fte bu gibi olgular\u0131n her \u015feyin en do\u011frusunu ve yanl\u0131\u015f\u0131n\u0131 faydal\u0131s\u0131n\u0131 ve zararl\u0131s\u0131n\u0131 iyisini ve k\u00f6t\u00fcs\u00fcn\u00fc bilen bir zat taraf\u0131ndan kontrol alt\u0131na al\u0131nmas\u0131 gerekiyor ki k\u00fc\u00e7\u00fck k\u00e2inatta denge bozulmas\u0131n. \u0130slam\u2019\u0131n insan toplumlar\u0131na y\u00f6nelik h\u00fck\u00fcmleri sadece bireyselde de\u011fildir. Kuranda bireysel, toplumsal, siyasal, ekonomik ve evrensel dengenin yasalar\u0131n\u0131 bulmak m\u00fcmk\u00fcnd\u00fcr.Bakara suresinin ilk ayetlerinde konu ile alakal\u0131 \u00f6rnekler mevcuttur. Mesela \u201cOnlar ki gayba iman ederler\u201d buyurulduktan sonra muttakilerin iki \u00f6zelli\u011fi s\u0131ralan\u0131yor; 1) Namaz\u0131 ikame ederler 2) Kendilerine verdi\u011fimiz r\u0131z\u0131ktan infak ederler. \u0130ki \u00f6zelli\u011fin birisi bireysel, di\u011feri ise toplumsal. Bir tarafta kulun Rabbine olan ba\u011fl\u0131l\u0131\u011f\u0131 ve boyun e\u011fi\u015finden bahsedilirken di\u011ferinde ise kendisi gibi olan topluma ait sorumluluklar\u0131ndan bahsediliyor. Kendilerine verdi\u011fimiz r\u0131z\u0131ktan, yani ellerindeki mallar kendilerinin kazanc\u0131 de\u011fil Allah\u2019\u0131n vergisidir. Dolay\u0131s\u0131yla verirken Allah\u2019\u0131n mal\u0131ndan vermektedirler. Yine onlar verirken rastgele vermezler. Kendi nefsine ailesine s\u0131ras\u0131na g\u00f6re di\u011fer haklar konusunda da Allah Azze ve Celle\u2019nin kendisine hibe etti\u011fi gibi oda cimrilik yapmadan vermekten ka\u00e7\u0131nmaz. Bu ve buna benzer Kuran\u2019\u0131n bir \u00e7ok ayetinde i\u00e7 ve d\u0131\u015f d\u00fcnyaya ait bireysel ve toplumsal planda y\u00f6nlendirmeler bulunmaktad\u0131r. Kuran\u2019\u0131 Kerim Ashab\u2019\u0131 Kiram\u2019\u0131n \u00fczerine iniyordu. Dolay\u0131s\u0131yla ya\u015fanan olaylara binaen Allahu Te\u00e2la konuyu a\u00e7\u0131kl\u0131yor dengenin ancak kendileriyle sa\u011flanaca\u011f\u0131 evrensel h\u00fck\u00fcmlerini indiriyordu. \u0130zahat mahiyetinde \u015fu ayetleri inceleyelim;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0648\u064e\u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u064e \u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u0628\u0652\u0637\u0650\u0644\u064f\u0648\u0627 \u0623\u064e\u0639\u0652\u0645\u064e\u0627\u0644\u064e\u0643\u064f\u0645\u0652\u201cEy iman edenler! Allah'a itaat edin, Peygamber'e itaat edin ve amellerinizi bo\u015fa \u00e7\u0131karmay\u0131n.\u201d (Muhammed 33)Bu ayetin n\u00fczul sebebi olarak sahabe aras\u0131nda baz\u0131lar\u0131n\u0131n iman ve amel dengesini tam olarak sa\u011flayamad\u0131klar\u0131 zikredilir. \u0130bn Kesir\u2019in Ebul Aliye\u2019den rivayetle; \u201cAllah Resul\u00fcn\u00fcn ashab\u0131 \u015firk ile beraber hi\u00e7bir amelin fayda vermedi\u011fi gibi \u201cLa \u0130lahe \u0130LLALLAH\u2019\u0131\u201d kabul etmekle de hi\u00e7bir g\u00fcnah\u0131n fayda vermeyece\u011fini d\u00fc\u015f\u00fcn\u00fcyordu. Tabi Ashab bu g\u00f6r\u00fc\u015fe kendiliklerinden ula\u015fmam\u0131\u015flard\u0131. \u201cAllah \u015firki ba\u011f\u0131\u015flamaz, bundan ba\u015fka g\u00fcnahlar\u0131 diledi\u011fini ba\u011f\u0131\u015flar (Nisa 48)\u201d Ayetini b\u00f6yle anlam\u0131\u015flard\u0131 Bunun \u00fczerine Muhammed 33 Ayeti Kelime nazil oldu. Kuran\u2019\u0131 Kerim iniyorken dengesizli\u011fin her t\u00fcrl\u00fcs\u00fcne m\u00fcdahale ediyor ve onu d\u00fczeltiyordu. Onlar\u0131 sevgi ve nefretlerinde dahi a\u015f\u0131r\u0131l\u0131\u011fa ka\u00e7maktan men ediyordu. Hepimiz i\u00e7in m\u00fcmk\u00fcn olan dengesizli\u011fe \u015f\u00f6yle parmak bas\u0131yordu;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u0642\u064e\u0648\u0651\u064e\u0627\u0645\u0650\u064a\u0646\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0634\u064f\u0647\u064e\u062f\u064e\u0627\u0621\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u0650\u0633\u0652\u0637\u0650 \u06d6 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062c\u0652\u0631\u0650\u0645\u064e\u0646\u0651\u064e\u0643\u064f\u0645\u0652 \u0634\u064e\u0646\u064e\u0622\u0646\u064f \u0642\u064e\u0648\u0652\u0645\u064d \u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0644\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u062f\u0650\u0644\u064f\u0648\u0627 \u06da \u0627\u0639\u0652\u062f\u0650\u0644\u064f\u0648\u0627 \u0647\u064f\u0648\u064e \u0623\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0644\u0650\u0644\u062a\u0651\u064e\u0642\u0652\u0648\u064e\u0649\u0670 \u06d6 \u0648\u064e\u0627\u062a\u0651\u064e\u0642\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u062e\u064e\u0628\u0650\u064a\u0631\u064c \u0628\u0650\u0645\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e\u201cBir kavme olan kininiz, sizi adaletsizli\u011fe sevk etmesin. Adaletli olun, \u00e7\u00fcnk\u00fc o, takvaya daha yak\u0131nd\u0131r.\u201d (Maide 8) Allah Resul\u00fc \u201cAhsen\u2019i Takvim\u201d olarak yarat\u0131lan insan i\u00e7in dengenin en g\u00fczel \u00f6rne\u011fiydi. Ona(sav) bakan, Onun emirlerine uyan i\u00e7in dengesizlik m\u00fcmk\u00fcn de\u011fildir. A\u015f\u0131r\u0131l\u0131k ve gev\u015feklik durumuna d\u00fc\u015fmemek Onun direktiflerine uymak ve Onu \u00f6rnek edinmekle m\u00fcmk\u00fcnd\u00fcr. Duygu d\u00fc\u015f\u00fcnce ve amel aras\u0131ndaki dengeyi kurmak isteyen Ona bakmal\u0131d\u0131r. Zira Onda ve Onun terbiyesinden ge\u00e7mi\u015f olan sahabesinde bunun e\u015fsiz \u00f6rneklerini bulacakt\u0131r. Denge e\u015f anlaml\u0131s\u0131 olan adalet ve itidali sahabe aras\u0131nda nas\u0131l tesis etti\u011finin \u00f6rnekleri bir hayli fazlad\u0131r. Birka\u00e7 tanesinden \u00f6rnek verecek olursak; Said b. Hi\u015fam anlat\u0131yor; \u201c\u00d6nce kar\u0131m\u0131 bo\u015famak, sonra kendime ait mallar\u0131 satmak, elime ge\u00e7enlerle at ve silah alarak \u00f6l\u00fcnceye kadar cihad etmek i\u00e7in Medine'ye g\u00f6\u00e7 ettim. Kavmimden kar\u015f\u0131la\u015ft\u0131\u011f\u0131m bir grup, daha \u00f6nce de alt\u0131 ki\u015filik bir ekibin Allah Rasul\u00fc zaman\u0131nda b\u00f6yle bir i\u015fe te\u015febb\u00fcs ettiklerini, Allah Rasul\u00fc' n\u00fcn \"Ben size g\u00fczel bir \u00f6rnek de\u011fil miyim?\" diyerek onlar\u0131 bu i\u015ften men etti\u00ad\u011fini haber verdi. Ben de evime, ailemin yan\u0131na geri d\u00f6nd\u00fcm.\"[10]Yukar\u0131da an\u0131lan alt\u0131 ki\u015filik grubun Allah Rasul\u00fc taraf\u0131n\u00addan reddedilmesinin gerek\u00e7esi yine dengesizli\u011fe meyil. \u0130\u00e7e\u00adrisinde Selman, S\u00fcheyb, Ebu Zer (R.a.) gibi isimlerin de bulundu\u011fu bu grup, Rasulullah' a gelerek, kendilerini i\u011fdi\u015f ettirip \u0131ss\u0131z bir yere \u00e7ekileceklerini, orada -kendi aile ve \u00e7ocuk\u00adlar\u0131 da d\u00e2hil d\u00fcnyevi her \u015feyden el-etek \u00e7ekip ibadet ve taatla me\u015fgul olacaklar\u0131n\u0131 s\u00f6ylemi\u015fler, bunun \u00fczerine Allah Rasul\u00fc kendisinin Nebi oldu\u011funu hat\u0131rlatarak \"Ben size g\u00fczel bir \u00f6r\u00adnek de\u011fil miyim?\" buyurmu\u015f ve k\u0131zm\u0131\u015ft\u0131.Biri dengenin \u00fcst\u00fc (ifrat) di\u011feri dengenin alt\u0131 (tefrit) olan bu iki olay\u0131n sahabe taraf\u0131ndan birlikte de\u011ferlendirilmesi de olduk\u00e7a manidar. Bilek ve y\u00fcrek dengesinin sa\u011flanmas\u0131na \u00f6rnek te\u015fkil eden bu olaylar\u0131 bir ba\u015fka zaman ve zeminde ger\u00ad\u00e7ekle\u015fen \u015fu olay tamamlamakta:Allah Rasul\u00fc bir seriyye g\u00f6ndermi\u015fti. Abdullah b. Reva\u00adha' n\u0131n da o seriyyede gitmesini istemi\u015fti. G\u00fcnlerden cumayd\u0131. Namazdan sonra Allah Rasul\u00fc, Abdullah b. Revaha'y\u0131 orada g\u00f6r\u00fcnce sordu:- \"Ni\u00e7in arkada\u015flar\u0131nla birlikte erkenden gitmedin?\" Abdullah:- \"Cumay\u0131, Rasulullah' \u0131n ard\u0131nda k\u0131lmak istedim. Nas\u0131l olsa onlara tekrar yeti\u015firim.\" dedi.Allah Rasul\u00fc:- \u201cYery\u00fcz\u00fcndeki her \u015feyi infak etseydin yine onlarla birlikte \u00e7\u0131kman\u0131n sevab\u0131na eri\u015femezdin.\u201d Buyurdu.[11]Yukar\u0131da ge\u00e7en hadiseyi K\u00fct\u00fcb-i Sitte\u2019nin rivayet etti\u011fi \u015fu olayla birlikte d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde dengenin mahiyeti otaya \u00e7\u0131kar;Adam\u0131n birisi Peygamber (sav)\u2019in huzuruna gelerek, ondan sava\u015fa kat\u0131lmak i\u00e7in izin istedi. Allah Rasulu; \u201cAnan baban sa\u011f m\u0131?\u201d diye sordu. \u201cEvet\u201d diye kar\u015f\u0131l\u0131k verdi. Bunun \u00fczerine Rasulullah (sav) \u015f\u00f6yle buyurdu; \u201cO halde git onlar\u0131 raz\u0131 et.\u201d Benzer bir olay Taberani\u2019nin haber verdi\u011fine g\u00f6re Ebu Hureyre\u2019nin de ba\u015f\u0131ndan ge\u00e7mi\u015ftir.Evet, b\u00fct\u00fcn bu \u00f6rnekler, Allah Rasulu (sav)\u2019nun g\u00fczel \u00f6rnekli\u011finde dengenin tuttu\u011fu \u00f6nemli yeri i\u015faret etmektedir.DENGES\u0130ZL\u0130K NASIL BA\u015eLADI?Maide s\u00fcresinin 8. ayetinde belirtildi\u011fi gibi tam anlam\u0131yla '' muttaki\" olmak demeye gelen denge, bireysel ve toplumsal bir davran\u0131\u015f bi\u00e7imi olarak Rasulullah'tan sonra \u00e7ok uzun s\u00fcr\u00admedi. Kafa, y\u00fcrek ve bile\u011fin dengeli bir bi\u00e7imde kullan\u0131ld\u0131\u011f\u0131 g\u00fcnler \u00e7abuk tarihe kar\u0131\u015ft\u0131. Bu alt\u0131n dengeyi ki\u015fili\u011finde olu\u015f\u00adturabilmi\u015f k\u00e2mil insanlar yeti\u015fmedi de\u011fil. Ama onlar bu den\u00adgeyi bir daha, asr-\u0131 saadet gibi, topluma mal edecek ortam\u0131 ye f\u0131rsat\u0131 yakalayamad\u0131lar.B\u00fct\u00fcnden ilk ayr\u0131lan par\u00e7a 'bilek dengesiydi. Ad\u0131na saadet denilen denge \u00e7a\u011f\u0131nda, cihad bir meslek olarak de\u011fil bir iba\u00addet olarak yap\u0131l\u0131yordu. Dahas\u0131 \u0130slam\u2019la insan aras\u0131ndaki engelleri kald\u0131rman\u0131n m\u00fccadelesiydi cihad. \u00d6lmenin ve \u00f6ld\u00fcrmenin in\u00adsancas\u0131n\u0131 \u00e7oktand\u0131r unutan insanl\u0131\u011fa g\u00fczelce \u00f6lmeyi ve g\u00fczelce \u00f6ld\u00fcrmeyi \u00f6\u011fretmenin ad\u0131yd\u0131. Bar\u0131\u015f\u0131n en kal\u0131c\u0131 y\u00f6ntemiydi.Evet, b\u00fct\u00fcn bunlarla birlikte cihad kulun Rabbine kar\u015f\u0131 verdi\u011fi s\u0131navlar\u0131n en \u00e7etiniydi. \u00c7\u00fcnk\u00fc sava\u015f, meydanlarda de\u00ad\u011fil, \u00f6nce y\u00fcreklerde ba\u015fl\u0131yordu. Y\u00fcre\u011findeki sava\u015fta yenilenler m\u00fccahit olma vasf\u0131n\u0131 ta ba\u015ftan kaybediyorlard\u0131. \u00c7\u00fcnk\u00fc onlar\u0131 cihad alan\u0131na binitleri de\u011fil imanlar\u0131 g\u00f6t\u00fcr\u00fcyordu. G\u00f6z\u00fcnde fer, dizinde derman kalmam\u0131\u015f bir iman, sahibine can ba\u011f\u0131\u015fla\u00adtacak enerjiyi pompalayamayacak, bunun do\u011fal sonucu ola\u00adrak da o, m\u00fccadeleyi ba\u015f\u0131ndan kaybedecekti.Dengesizlik nebevi metottan ayr\u0131lmakla yava\u015f yava\u015f peyda olmakta ve b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 da beraberinde getirmekteydi. Bu ayr\u0131l\u0131\u015f sirayet etti\u011fi her yeri kurutmu\u015f ve at\u0131lan her ad\u0131mda meyvesini vermeye ba\u015flam\u0131\u015ft\u0131r.Nebevi siyaset sultani siyasete, adalet istibdada d\u00f6n\u00fc\u015f\u00fcn\u00adce, cihad da meslekle\u015fti. \u00c7\u00fcnk\u00fc saltanatlar hakka ve halka yaslanamazd\u0131. Ayakta kalmas\u0131 i\u00e7in bir \"g\u00fc\u00e7\" e ihtiyac\u0131 vard\u0131. Bu g\u00fc\u00e7 de ordudan ba\u015fkas\u0131 de\u011fildi. Bu \u015fekilde b\u00fct\u00fcnden ay\u00adr\u0131lan silah, ganimet h\u0131rs\u0131n\u0131n da tesiriyle kurumla\u015ft\u0131. Her ku\u00adrumun kendine \u00f6zg\u00fc bir mek\u00e2na ihtiyac\u0131 vard\u0131. Silah i\u00e7in o mek\u00e2n \"k\u0131\u015fla\" oldu. M\u00fccahid i\u00e7in m\u00fc'min olmak yetmiyor bir de \"k\u0131\u015flac\u0131\" olmak gerekiyordu.Ard\u0131ndan, m\u00fc'mini derinlik sahibi k\u0131lan ve Rabbanile\u015f\u00adtiren \u00e7e\u015fitli Kur' ani fak\u00fclteler olan ittika, edep, ihsan, zikir, \u015f\u00fck\u00fcr \u00f6zetle \u0130slam irfan\u0131 b\u00fct\u00fcnden ayr\u0131ld\u0131. H\u00e2lbuki bu say\u0131\u00adlanlar, m\u00fcsl\u00fcmanlar i\u00e7erisinde belli bir z\u00fcmreyle ilgili '\u015feyler de\u011fildi; iman ve takva ile do\u011frudan ilgisi olan talim ve terbiye y\u00f6ntemleriydi. Bu fak\u00fcltelerin t\u00fcm\u00fcn\u00fcn esaslar\u0131n\u0131 -hatta de\u00adtaylar\u0131n\u0131- Kur'an'da bulmak m\u00fcmk\u00fcnd\u00fc. \u00c7\u00fcnk\u00fc insan\u0131 \"ah\u00adsen-i takvim\" \u00fczere yaratan Allah'\u0131n onun en b\u00fcy\u00fck iki de\u011feri olan kalbini ve ruhunu ihmal etmesi d\u00fc\u015f\u00fcn\u00fclemezdi.Yukarda say\u0131lan de\u011ferlere sahip olmak i\u00e7in m\u00fcsl\u00fcman ol\u00admak yetmeyecek art\u0131 \"tekkeci\" olmak gerekecekti. \u0130slam'\u0131n \u015fah\u00adsiyetli insan\u0131, bir yara daha alm\u0131\u015ft\u0131. Kurumla\u015fan her yap\u0131 bera\u00adberinde bir b\u00fct\u00fcn olan dinden bir par\u00e7a al\u0131p g\u00f6t\u00fcr\u00fcyordu.\"Tesbih\" kendisine mek\u00e2n bulur da \"kitap\" bulamaz m\u0131y\u00add\u0131? Elbet o da buldu.Resmi olmayan tarihi \u00e7ok \u00f6ncelere dayanmakla birlik te ilmin kurumla\u015fmas\u0131 resmen Nizamiye Medreseleri eliy\u00adle oldu. Selef, ilmi Allah r\u0131zas\u0131 i\u00e7in kesbederlerdi, Ayn\u0131 za\u00admanda bir ibadetti ilim; ebedi saadetin bir arac\u0131yd\u0131. \u00c7\u00fcnk\u00fc \u201cAllah\u2019tan gere\u011fi gibi \u00e2limler sak\u0131n\u0131r\u201dd\u0131. \u0130lk medreseler a\u00e7\u0131ld\u0131\u011f\u0131nda bunu duyan Maveraunnehir ulemas\u0131ndan biri, \u201cEyvah ilim \u00f6ld\u00fc\u201d demi\u015f ve eklemi\u015fti: \u201c Biz ilmi d\u00fcnya ge\u00e7imi i\u00e7in de\u011fil Allah r\u0131zas\u0131 i\u00e7in \u00f6\u011freniyorduk. Bunun i\u00e7in de ilme samimi ve ihlasl\u0131 insanlar talip oluyorlard\u0131. \u00c7\u00fcnk\u00fc ucunda zahmet ve me\u015fakkat vard\u0131. Hi\u00e7 bir d\u00fcnyevi kar\u015f\u0131l\u0131\u011f\u0131 yoktu. Ama bundan sonra, medreseler arac\u0131l\u0131\u011f\u0131yla sultanlar\u0131n sat\u0131n ald\u0131\u011f\u0131 bir ara\u00e7 olacak. \u0130lmin para etti\u011fini g\u00f6ren insanlar onu elde etmeye \u00e7al\u0131\u015facaklar. \u0130lmi elde edecekler ama ihlas ve takvay\u0131 kaybedecekler.\"Evet, bu tahminlerin t\u00fcm\u00fc ger\u00e7ekle\u015fmi\u015fti; ilim art\u0131k \"ahi\u00adret az\u0131\u011f\u0131\" de\u011fil \"d\u00fcnya az\u0131\u011f\u0131\" idi.Dengesizlikle kurumla\u015fma aras\u0131nda kurdu\u011fumuz ili\u015fki\u00adden, bir genelleme yapt\u0131\u011f\u0131m sonucu \u00e7\u0131kar\u0131lmamal\u0131. \u0130slam'\u0131n b\u00fct\u00fcnc\u00fcl insan tipinin par\u00e7alan\u0131\u015f\u0131n\u0131 a\u00e7\u0131klamak i\u00e7in kurum\u00adla\u015fman\u0131n olumsuzluklar\u0131na dikkat \u00e7ekmek zorundayd\u0131k. Ku\u00adrumla\u015fma ger\u00e7ekle\u015fmeden \u00f6nceki \u00f6rneklerin t\u00fcm\u00fc m\u00fcspet olamayaca\u011f\u0131 gibi, kurumla\u015fmadan sonraki \u00f6rneklerin t\u00fcm\u00fc de menfi olamaz.\u0130slam'\u0131n Saadet Asr\u0131ndaki alt\u0131n dengesinin par\u00e7alan\u0131\u015f hik\u00e2yesi a\u015fa\u011f\u0131 yukar\u0131 b\u00f6yleydi. Ard\u0131ndan bunun felsefesi yap\u0131l\u00add\u0131. Taraflar, taraftarlar ortaya \u00e7\u0131kt\u0131. B\u00f6l\u00fcnme k\u0131sa zamanda t\u00fcm dini ve toplumsal alanlara yay\u0131ld\u0131. Akide bile kendisini bundan kurtaramad\u0131. Zahir-bat\u0131n tart\u0131\u015fmas\u0131 ve tekke-medrese at\u0131\u015fmas\u0131 bazen vahim boyutlara ula\u015ft\u0131. Bu ba\u011flamda kimi b\u00f6lgeler \u00e7at\u0131\u015fmalara sahne oldu. Her kesimin eyyamc\u0131lar\u0131 s\u0131rt\u00adlar\u0131n\u0131 sulta sahiplerine dayayarak ellerinde bulundurduklar\u0131 hakikat par\u00e7as\u0131n\u0131 kutsamaya, di\u011ferlerini de yok saymaya \u00e7a\u00adl\u0131\u015f\u0131yorlard\u0131.\u00d6zetle duygu, d\u00fc\u015f\u00fcnce ve hareket birbirinden ayr\u0131lm\u0131\u015f, her biri kendisine bir isim bularak hiziple\u015fmi\u015fti. Sonralar\u0131 bu ekoller kendilerine mahsus ilmi disiplinler olu\u015fturdular. Her birinin kendine \u00f6zg\u00fc l\u00fcgat ve \u0131st\u0131lahlar\u0131 vard\u0131. \u0130\u015fin k\u00f6t\u00fcs\u00fc\"Her hizip kendi yan\u0131ndakiyle \u00f6v\u00fcn\u00fcyordu!\" (Rum\/32) \"Bu haki\u00adkattendir.\" yerine \"Hakikat budur!\" diyordu. Herkesi, elinde bulundu\u011funu sand\u0131\u011f\u0131 hakikatin o par\u00e7as\u0131na \u00e7a\u011f\u0131r\u0131yor, o par\u00ad\u00e7ay\u0131 elinde bulunduran\u0131n kurtuldu\u011funu (necat), geride kala\u00adn\u0131n sap\u0131tt\u0131\u011f\u0131n\u0131 (dalal) iddia ediyordu.Bu \u015fekilde ba\u015flayan par\u00e7alanma giderek insan\u0131m\u0131z\u0131n tabia\u00adt\u0131 haline geldi. G\u00fcn\u00fcm\u00fczde ya\u015fad\u0131\u011f\u0131m\u0131z vahim durumun tarihi arka-plan\u0131 k\u0131saca b\u00f6yleydi.Bu arka-plan\u0131n etkisi olanca \u015fiddetiyle g\u00fcn\u00fcm\u00fczde de s\u00fc\u00adr\u00fcyor. Meziyetlerin tarihte kalan\u0131 olmu\u015ftur belki, ama hi\u00e7 bir rezilet tarihte kalmad\u0131. G\u00fcn\u00fcm\u00fcze de\u011fi\u015fik y\u00f6ntem ve isimler alt\u0131nda ta\u015f\u0131nd\u0131.Bug\u00fcn insan\u0131m\u0131z\u0131n duygusuna, d\u00fc\u015f\u00fcncesine ve eylemine musallat olan dengesizli\u011fin temelinde, bu olumsuz gelenek ya\u00adt\u0131yor.Asl\u0131nda dengeyi bozmak isteyenlerin planlar\u0131 t\u0131k\u0131r t\u0131k\u0131r i\u015fledi. Bu plan\u0131 kuranlar, insanlar\u0131 peygamberi metottan uzakla\u015ft\u0131rarak emellerine ula\u015facaklar\u0131n\u0131 anlad\u0131lar da s\u00f6zde m\u00fcsl\u00fcmanlar bu metotla dengeyi sa\u011flayaca\u011f\u0131n\u0131 anlayamad\u0131lar. Bu metottan ayk\u0131r\u0131 da hareket edebileceklerini d\u00fc\u015f\u00fcnerek \u00e7a\u011f\u0131n de\u011fi\u015fmesi gibi sebeplerle bu yanl\u0131\u015flar\u0131na k\u0131l\u0131f uydurdular. Tek bir \u00e7at\u0131 alt\u0131ndayken ihti\u015fama kavu\u015fan insano\u011flu bu \u00e7at\u0131y\u0131 b\u0131rak\u0131p yeni \u00e7at\u0131lar in\u015fa edince hizipler, gruplar peyda oldu. Bir \u00e7ok olumsuzlu\u011fun meydana geli\u015finden bahsedebiliriz, \u00f6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr. Bu metottan s\u0131yr\u0131l\u0131\u015f beraberinden b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 getirmi\u015ftir ki y\u0131k\u0131m\u0131n ger\u00e7ekle\u015fti\u011fi ve ger\u00e7ekle\u015fmeye de devam etti\u011fi yerde dengeden bahsetmek beyhudedir.DENGES\u0130ZL\u0130\u011e\u0130N \u00c7A\u011eDA\u015e YANSIMALARI\u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0649\u0670 \u0633\u064e\u0639\u064e\u0649\u0670 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0644\u0650\u064a\u064f\u0641\u0652\u0633\u0650\u062f\u064e \u0641\u0650\u064a\u0647\u064e\u0627 \u0648\u064e\u064a\u064f\u0647\u0652\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u062d\u064e\u0631\u0652\u062b\u064e \u0648\u064e\u0627\u0644\u0646\u0651\u064e\u0633\u0652\u0644\u064e \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0641\u064e\u0633\u064e\u0627\u062f\u064e\u201cO, i\u015f ba\u015f\u0131na ge\u00e7ti mi (ya da s\u0131rt\u0131n\u0131 \u00e7evirip gitti mi) yery\u00fcz\u00fcnde bozgunculuk \u00e7\u0131karmaya, ekini ve nesli helak etmeye \u00e7aba harcar. Allah ise, bozgunculu\u011fu sevmez.\u201d (Bakara\/205)G\u00fcn\u00fcm\u00fcz insan\u0131nda denge, y\u00fcrek aleyhine bozulmu\u015ftur. Kalp ihmal edilince ortada bir \u015fey kalmamaktad\u0131r. Mahl\u00fbkat\u0131n e\u015frefi insan, insan\u0131n e\u015frefi ise kalptir. Hi\u00e7 bir \u015feyin fayda vermedi\u011fi bir g\u00fcnde \"selim bir kalbin fayda verece\u011fi ger\u00e7e\u011fini Kur\u2019an\u2019dan \u00f6\u011freniyoruz. (\u015euara\/88-89)Allah Rasul\u00fcn\u00fcn beyan etti\u011fi gibi kalp, insan\u0131n merkezi, v\u00fccudun komuta mahalli, iman\u0131n meskenidir. Kalp, Allah' \u0131n tecelligah\u0131d\u0131r; Allah'la insan aras\u0131ndaki ili\u015fkinin koordine edildi\u011fi ulvi bir mek\u00e2nd\u0131r. \u00d6zetle kalp, bir n\u00fckleer g\u00fc\u00e7 merke\u00adzidir. Ka\u00e7 ki\u015fi i\u00e7erisinde b\u00f6ylesine m\u00fcthi\u015f bir imk\u00e2n ta\u015f\u0131d\u0131\u011f\u0131\u00adn\u0131n fark\u0131nda?Ald\u0131\u011f\u0131m\u0131z Bat\u0131 kaynakl\u0131 rasyonalist ve pozitivist e\u011fitimin tahribat\u0131na u\u011frayan organlar\u0131m\u0131z\u0131n ba\u015f\u0131nda kalp gelmektedir. Ama\u00e7 imanlar\u0131 \u00f6ld\u00fcrmek ya da etkisiz hale getirmekse, elbet hedef de y\u00fcrek olacakt\u0131r. Mek\u00e2n\u0131 ba\u015f\u0131na y\u0131k\u0131lm\u0131\u015f bir iman, kendisine saray olmas\u0131 gerekirken kendisine zindan edilen bir y\u00fcrekte ne yapabilir ki?\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0625\u0650\u0646\u0652 \u062a\u064f\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u064a\u064e\u0631\u064f\u062f\u0651\u064f\u0648\u0643\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0639\u0652\u0642\u064e\u0627\u0628\u0650\u0643\u064f\u0645\u0652 \u0641\u064e\u062a\u064e\u0646\u0652\u0642\u064e\u0644\u0650\u0628\u064f\u0648\u0627 \u062e\u064e\u0627\u0633\u0650\u0631\u0650\u064a\u0646\u064e\u201cEy m\u00fcminler, e\u011fer k\u00e2firlere itaat ederseniz sizleri topuklar\u0131n\u0131z \u00fczerinde geriye d\u00f6nd\u00fcr\u00fcrler de h\u00fcsrana u\u011frars\u0131n\u0131z.\u201d(Al-i \u0130mran\/149)\u00c7a\u011fda\u015f e\u011fitimin hedefi, iman\u0131n iktidar\u0131n\u0131 elinden almakt\u0131r. \u0130ktidar\u0131 elinden al\u0131nm\u0131\u015f bir iman, sadece bir y\u00fcrek aksesuar\u0131d\u0131r. \u015eimdilerde ya\u015fan\u0131lan a\u00e7mazlar\u0131n kayna\u011f\u0131 da bilim ve teknolojiyle radyasyonlanm\u0131\u015f imanlar\u0131n iktidars\u0131zl\u0131\u011f\u0131 de\u011fil mi\u00addir? \u0130manlar, \"vehn\" (uyu\u015fukluk, p\u0131s\u0131r\u0131kl\u0131k) illetine tutularak di\u015fi-t\u0131rna\u011f\u0131 s\u00f6k\u00fclm\u00fc\u015f uysal bir arslana benzetildi. Kalp imana mesken olmas\u0131 gerekirken ona mahbes oldu.Tuzu kuru bir \u0130slamc\u0131l\u0131k moda \u015fimdilerde. Ki\u015fiye sadece \u0130slam' \u0131n kazand\u0131rabilece\u011fi en g\u00fczel sermaye olan duygudan, derinlikten, i\u00e7 zenginli\u011finden yoksun garip bir 'tip' \u00e7\u0131kar\u0131lma\u00adya \u00e7al\u0131\u015f\u0131l\u0131yor. Duygusu ve ya\u015fant\u0131s\u0131 bir \"lord\" ya da bir \"kont\" gibi oldu\u011fu halde bir m\u00fcsl\u00fcman gibi d\u00fc\u015f\u00fcnen; iman\u0131n\u0131 akl\u0131\u00adn\u0131n eline verip akl\u0131yla iman eden hilkat garibesi tipler. M\u00fc\u00adnaf\u0131klar suresinde an\u0131ld\u0131\u011f\u0131 gibi, \u0130slam\u0131 kavray\u0131\u015f\u0131na, d\u00fc\u015f\u00fcnce\u00adlerinin parlakl\u0131\u011f\u0131na ya da ayetlerin aras\u0131nda zek\u00e2 oyunlar\u0131 ve mant\u0131k bilmeceleri \u00e7\u00f6zer gibi dola\u015fmas\u0131na, yani konu\u015fmas\u0131na hayran kal\u0131yorsunuz. (M\u00fcnafikun\/4)M\u00fcsl\u00fcman\u0131n en g\u00fc\u00e7l\u00fc organ\u0131 y\u00fcre\u011fidir; -Allah'la olsun kullarla olsun- her t\u00fcrl\u00fc ili\u015fkiyi oradan ba\u015flat\u0131r. \u00d6rne\u011fin iki marxistle iki m\u00fcsl\u00fcman aras\u0131ndaki ili\u015fki aras\u0131nda fark olmal\u0131. \"Garda\u015f\"l\u0131k \"yolda\u015f\"l\u0131\u011fa d\u00f6n\u00fc\u015fmemeli. Dava vs. ad\u0131n\u0131 koy\u00addu\u011fumuz mevhum \u015feyler, b\u00f6ylesine bir tatl\u0131 su \u0130slamc\u0131l\u0131\u011f\u0131n\u0131n bahanesi olamazlar. Hissetmeyen, \u00fcrpermeyen, yanmayan, h\u00fcz\u00fcnlenmeyen kalple ta\u015f aras\u0131nda ne fark var? Kitab' a g\u00f6re ta\u015flar bile b\u00f6ylesi bir kalpten daha iyi:\u062b\u064f\u0645\u0651\u064e \u0642\u064e\u0633\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650 \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0647\u0650\u064a\u064e \u0643\u064e\u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0623\u064e\u0648\u0652 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0642\u064e\u0633\u0652\u0648\u064e\u0629\u064b \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u062a\u064e\u0641\u064e\u062c\u0651\u064e\u0631\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0647\u064e\u0627\u0631\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0634\u0651\u064e\u0642\u0651\u064e\u0642\u064f \u0641\u064e\u064a\u064e\u062e\u0652\u0631\u064f\u062c\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0645\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u0628\u0650\u0637\u064f \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u063a\u064e\u0627\u0641\u0650\u0644\u064d \u0639\u064e\u0645\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e\"Sonra kalpleriniz yine kat\u0131la\u015ft\u0131; ta\u015f gibi, hatta daha kat\u0131. \u00c7\u00fcnk\u00fc ta\u015flardan \u00f6yleleri vard\u0131r ki onlardan \u0131rmaklar f\u0131\u015fk\u0131r\u0131r, \u00f6yleleri vard\u0131r ki yar\u0131\/arak ortas\u0131ndan sular \u00e7a\u011flar, \u00f6yleleri de var ki Allah korkusundan, yuvarlan\u0131r. Allah yapmakta olduklar\u0131n\u0131z\u00addan gafil de\u011fildir.\" (Bakara\/74)E\u011fer ta\u015f\u0131d\u0131\u011f\u0131n kalp b\u00f6yleyse, daha fazla hamall\u0131\u011f\u0131n\u0131 yapma onun. Bir \u00f6m\u00fcr g\u00f6\u011fs\u00fcnde granitten bir par\u00e7a ta\u015f\u0131maya seni kim ve ne mecbur ediyor? Kald\u0131r, at!M\u00fcsl\u00fcman gen\u00e7li\u011fin manevi alanda d\u00fc\u015ft\u00fc\u011f\u00fc sefalet diz boyu. Bunun sonucu olarak dini ideoloji, Kitab' \u0131 manifesto, Rasul\u2019\u00fc bir ideolog, tebli\u011fi propaganda, m\u00fcbelli\u011fi propagandist, cihad\u0131 kavga, tefekk\u00fcr\u00fc ak\u0131l y\u00fcr\u00fctme, daveti \u00e7enebazl\u0131k gibi anlad\u0131k ve anlatt\u0131k. Bu \u0130slimi de\u011ferleri \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kard\u0131\u011f\u0131\u00adm\u0131z i\u00e7in, bir neslin hayat\u0131nda devrim yapan bu \u015feyler, bizim hayat\u0131m\u0131zda b\u0131rak\u0131n\u0131z devrimi, k\u00fc\u00e7\u00fck bir evrim bile yapmad\u0131.E\u011fitilmedik, \u00f6\u011frendik. Biri olmadan di\u011feri pek bir \u015feye yaramad\u0131. Bakt\u0131k ama g\u00f6remedik; g\u00f6rd\u00fc\u011f\u00fcm\u00fcz\u00fc sand\u0131k. Bil\u00addik ama anlayamad\u0131k. Kazara anlam\u0131\u015fsak ya\u015fayamad\u0131k. Ya\u015fad\u0131ysak ihlasa ula\u015famad\u0131k. Bazen bilmedi\u011fimiz i\u00e7in, bazen de bilip anlayamad\u0131\u011f\u0131m\u0131z i\u00e7in d\u00fc\u015fman olduk.Dengesizli\u011fin \u00e7a\u011f\u0131m\u0131zdaki bir di\u011fer ad\u0131 \u201cModern \u0130slam\u201d. Bir de Radikal \u0130slam dedikleri bir din de var.\u00a0 Asl\u0131nda durum \u015fundan ibaret; Ya\u015fad\u0131klar\u0131 co\u011frafyaya, g\u00fcndeme ve bunlar\u0131n getirdi\u011fi \u015fartlara g\u00f6re \u0130slam\u2019\u0131 uyarlamaya kalk\u0131\u015fmalar\u0131 ve buna \u0130slam demeleri. \u015eu imand\u0131r, bu imand\u0131r, \u0130slam \u015fu demektir. \u0130slam \u015f\u00f6yledir diyerek kendi tezlerini desteklemeye ya da me\u015frula\u015ft\u0131rmaya \u00e7al\u0131\u015farak bir dengesizlik furyas\u0131 hakim olmu\u015ftur. \u0130slam\u2019\u0131n emir ve nehiyleri a\u011fr\u0131na gidenler bu dini reddetmek yerine kendilerinin de kabullenebilece\u011fi bir hale getirdiler ve buna da \u0130slam ve \u0130man dediler. Asl\u0131nda Allah (cc) 15 as\u0131r \u00f6ncesinde bu gibi kimselere cevaben Kur\u2019an-\u0131 Kerim\u2019de mealen \u015f\u00f6yle buyurmu\u015ftur;\u0642\u064f\u0644\u0652 \u0623\u064e\u062a\u064f\u0639\u064e\u0644\u0651\u0650\u0645\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0628\u0650\u062f\u0650\u064a\u0646\u0650\u0643\u064f\u0645\u0652 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0643\u064f\u0644\u0651\u0650 \u0634\u064e\u064a\u0652\u0621\u064d \u0639\u064e\u0644\u0650\u064a\u0645\u064cDe ki: \"Siz Allah'a dininizi mi \u00f6\u011freteceksiniz? Oysa Allah, g\u00f6klerde ve yerde olanlar\u0131 bilir. Allah, her \u015feyi bilendir.\" (H\u00fccurat\/16)Bu gibi giri\u015fimler \u0130slam\u2019\u0131n anla\u015f\u0131lmas\u0131 ve yay\u0131lmas\u0131 i\u00e7in oldu\u011funu ve buna benzer masumane cevaplarla s\u00fcslenmektedir. H\u00e2lbuki bu tutumun getirdi\u011fi dengesizli\u011fin yery\u00fcz\u00fcnde sirayet etmedi\u011fi yer kalmam\u0131\u015ft\u0131r. Tabiata dahi sirayet eden bu dengesizlik insanlar aras\u0131 ili\u015fkilerde vah\u015fet, anar\u015fi, g\u00fcvensizlik; insan\u0131n kendi benli\u011finde ise cevaps\u0131z sorular, psikoloji bozuklu\u011fu, dengesiz davran\u0131\u015flar, mutsuzluk ve bunlar\u0131n sonucu olarak otizm (i\u00e7e kapan\u0131kl\u0131k), intihar, cinayet, fuhu\u015f, olarak g\u00f6zlemlenmektedir.Alt\u0131n dengenin i\u00e7 d\u00fcnyam\u0131z aleyhine bozulmas\u0131n\u0131n teme\u00adlinde yatan sebeplerden bizi en fazla ilgilendiren \u00fc\u00e7\u00fcne de\u011fin\u00admek istiyorum. Bunlar: 1) S\u00f6zde Tevhid, 2) Faydas\u0131z Giri\u015fimler, 3) Kalpteki Duvarlar.Bunlar\u0131 maddeler halinde, a\u00e7arak ele alal\u0131m:S\u00f6zde TevhidTevhid anlay\u0131\u015f\u0131ndaki \u00e7arp\u0131kl\u0131k, \u0130slam' \u0131n do\u011fu\u015f tarihini iyi de\u011ferlendirememekten, ona sa\u011fl\u0131kl\u0131 bakamamaktan kaynak\u00adlan\u0131yor.Bilindi\u011fi \u00fczere 'Mekke d\u00f6nemi' ibadet ve muamelattan daha \u00e7ok tevhid akidesinin yerle\u015ftirilmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 d\u00f6nem\u00addir. Dinin temeli olan akidenin tohumu bu d\u00f6nemde kalplere yerle\u015ftirilmi\u015ftir. Saadet Asr\u0131n\u0131 kendi mant\u0131\u011f\u0131 i\u00e7erisinde kavrad\u0131\u011f\u0131m\u0131zda bu y\u00f6ntemin \u00f6ylesi bir toplum i\u00e7in en ge\u00e7erli y\u00f6ntem oldu\u011funu anlar\u0131z. Ne ki, bu d\u00f6nemi kendi \u015fartlar\u0131 ve \u00f6zg\u00fcn yap\u0131s\u0131 i\u00e7inde do\u011fru de\u011ferlendirememekten kaynakla\u00adnan, kimi y\u00f6nteme ili\u015fkin sorunlar ya\u015fanm\u0131\u015ft\u0131r daha sonra\u00adlar\u0131. Bug\u00fcn de i\u00e7imizde savunucular\u0131n\u0131n bulundu\u011fu \u00e7arp\u0131k bir tevhid anlay\u0131\u015f\u0131 geli\u015ftirilmi\u015ftir. Bu \u00e7arp\u0131kl\u0131k, Asr-\u0131 Saadetin kendine \u00f6zg\u00fc \u015fartlar\u0131n\u0131 ve imk\u00e2nlar\u0131n\u0131 unutarak '\u0130slamla\u015fma S\u00fcreci'ni aynen bu \u00e7a\u011fa ta\u015f\u0131may\u0131 istemekten kaynaklan\u0131yor.Gerek\u00e7e \u015fu: Bu d\u00f6nem madem tamam\u0131yla Mekke d\u00f6ne\u00admine tekab\u00fcl ediyor, o halde b\u00f6ylesi bir d\u00f6nemde yap\u0131lmas\u0131 gereken, Allah Rasul\u00fc'n\u00fcn yapt\u0131\u011f\u0131 gibi tevhid akidesini yerle\u015f\u00adtirmek; ahlak, muamelat ve eylemde o s\u0131ray\u0131 takip etmektir. Muamelat neyse ne ya, hele hele ahlakla, ihsanla, irfanla, nefis tezkiyesi ve ruh terbiyesiyle u\u011fra\u015fmak b\u00f6ylesi bir d\u00f6nemde l\u00fczumsuzdur. Tav\u0131r bu.Tutal\u0131m tart\u0131\u015f\u0131labilir olan bu tezi ve bu \u00fcslubu do\u011fru kabul edelim. Ayn\u0131 mant\u0131kla yola \u00e7\u0131kt\u0131\u011f\u0131m\u0131z zaman \u015fimdi okuyaca\u011f\u0131m \u015fu kerim ayetlerin Mekke'de nazil olu\u015funu nas\u0131l a\u00e7\u0131klayabiliriz? Unutulmamal\u0131 ki bu ayetler na\u00adzil oldu\u011fu s\u0131rada daha \u015farap k\u00fcpleri k\u0131r\u0131lmam\u0131\u015f, tesett\u00fcr farz olmam\u0131\u015f, faiz yasaklanmam\u0131\u015ft\u0131. Bir\u00e7ok farizan\u0131n ad\u0131 bile bilinmiyordu.Devlet de yoktu ortalarda. \"Devlet\"! \u0130yi m\u00fcsl\u00fcman olma\u00adn\u0131n \u015fart\u0131 saymak yerine bu ayetlerden yola \u00e7\u0131karak \u00f6nce y\u00fc\u00adrek devletini kurmak gerekiyor. Ayetlere d\u00f6nelim; dinleye\u00adlim m\u00fcttakilerin vas\u0131flar\u0131n\u0131:\u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u062c\u064e\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0628\u0650\u0627\u0644\u0652\u0623\u064e\u0633\u0652\u062d\u064e\u0627\u0631\u0650 \u0647\u064f\u0645\u0652 \u064a\u064e\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064f\u0648\u0646\u064e\"Gece boyunca pek az uyurlar. Onlar, seher vakitlerinde is\u00adti\u011ffar ederler. \" (Zariyat\/17-18)Ba\u015ftaki \"kanu\" nak\u0131s fiiline di'li ge\u00e7mi\u015f manas\u0131 (uyurlard\u0131) vermemiz gerekirdi gramatik a\u00e7\u0131dan. Ancak o zaman, ge\u00e7mi\u015f\u00adteki birilerine hitap ediyor san\u0131labilirdi ayetler. H\u00e2lbuki bunun hemen bir ayet \u00fczerinde cennete giren m\u00fcttaki m\u00fcminin d\u00fcnya hayat\u0131nda yapt\u0131klar\u0131 hik\u00e2ye edilmektedir; gece boyunca pek az uyumak ve seher vakitlerinde isti\u011ffar etmek gibi eylemler de ittikan\u0131n, dolay\u0131s\u0131yla cennetlik insan\u0131n vas\u0131flar\u0131ndan addedilmektedir.Evet, sen ey tevhidi ve akideyi \u00f6n plana alan arkada\u015f\u0131m! Mekke'de nazil oldu\u011funda ku\u015fku olmayan bu ayet senin \"Mek\u00adke'nde\" ni\u00e7in hala nazil olmad\u0131? G\u00fcnah\u0131 en son ne zaman i\u015flemi\u015ftik? Be\u015f y\u0131l \u00f6nce? Yok, bir y\u0131l? O da de\u011fil bir ay, de\u011fil bir hafta; yok, yok az \u00f6nce! Evet, bu do\u011fru. Hayat\u0131m\u0131zda g\u00fcnah aramak i\u00e7in \u00f6yle \u00e7ok uzaklara gitmeye gerek oldu\u011funu sanm\u0131\u00adyorum. De\u011fil mi ki, ki\u015fi hi\u00e7 g\u00fcnah i\u015flemese, \u015fu tu\u011fyan selinin ortas\u0131nda, toplumun f\u0131sk ve f\u00fccur makinas\u0131 gibi \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir or\u00adtamda, ona sessiz kalarak ya\u015famas\u0131 g\u00fcnah olarak yeter. Bu ko\u00adnuda ku\u015fkusu olanlar \u0130slam'daki emr-i bi'l-ma'ruf nehy-i ani'l\u00adm\u00fcnker farizas\u0131n\u0131n dayand\u0131\u011f\u0131 naslar\u0131 tekrar g\u00f6zden ge\u00e7irsinler.Bu durumda \"Allah'\u0131n \u0130sti\u011ffar ediniz! emrine uyarak ve Zariyat'taki tavsiyeyi tutarak Rabbinin huzurunda havf ve ha\u015fyetle boyun b\u00fckerek son yapt\u0131\u011f\u0131n isti\u011ffar ne zamand\u0131?\" diye sorulsa ceva\u00adb\u0131m\u0131z ne olurdu, bilmiyorum.Allah Rasul\u00fcn\u00fcn ve sahabenin Mekke'sinde nazil olup da bizim Mekke'mizde hala nazil olmayan ayetleri okumaya de\u00advam edelim:\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u0645\u064f\u0634\u0652\u0641\u0650\u0642\u064f\u0648\u0646\u064e\u201cGer\u00e7ekten Rabblerine olan ha\u015fyetlerinden dolay\u0131 sayg\u0131yla korkanlar.\u201d(M\u00fcminun\/57)Ayette ge\u00e7en \"ha\u015fyet\" ve \"sayg\u0131yla korkmak\" bir ruh ha\u00adlidir ki kitaplardan \u00f6\u011frenilmez; ya\u015fayarak \u00f6\u011frenilir. Genelde \"sayg\u0131yla korkanlar\" manas\u0131 verilen \"mu\u015ffik\u00fcn\" teriminde bile denge bariz bir bi\u00e7imde g\u00f6r\u00fcn\u00fcyor. Birbirine z\u0131t gibi gelen \"sayg\u0131\" ile \"korku\", asl\u0131nda ferdin Allah kar\u015f\u0131s\u0131ndaki ruh ha\u00adlini dengeleyen e\u015fit iki a\u011f\u0131rl\u0131k. Hemen sonraki ayetlerde bu denge kendini daha a\u00e7\u0131k bir bi\u00e7imde belli ediyor:\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0624\u0652\u062a\u064f\u0648\u0646\u064e \u0645\u064e\u0627 \u0622\u062a\u064e\u0648\u0652\u0627 \u0648\u064e\u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u062c\u0650\u0644\u064e\u0629\u064c \u0623\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0625\u0650\u0644\u064e\u0649\u0670 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u0631\u064e\u0627\u062c\u0650\u0639\u064f\u0648\u0646\u064e\"Ve onlar Rabblerine d\u00f6neceklerinden dolay\u0131, verdiklerini kalpleri \u00fcrpererek verirler.\" (M\u00fcminun\/60)Evet, vereceksiniz; ama vermi\u015f olman\u0131n sevinci, \u015f\u0131mar\u0131kl\u0131\u011f\u0131 ve gururu yerine d\u00f6n\u00fcp bir de \u00fcrperti duyacaks\u0131n\u0131z; hem de ta y\u00fcre\u011finizde. Vermi\u015f olman\u0131n getirdi\u011fi \"umudunuzu\", verdi\u011finizin kabul\u00fcnden, amelinizin salih olup olmad\u0131\u011f\u0131ndan emin olamamaktan gelen bir \"korku\" ile dengeleyeceksiniz. E\u011fer bu \u015fekilde yapabilirsek, bir hayr\u0131, hay\u0131rl\u0131 bir usul, hay\u0131rl\u0131 bir niyet ve hay\u0131rl\u0131 bir gaye i\u00e7in yapan \"hay\u0131rl\u0131lar\" dan olma\u00adn\u0131n mu\u015ftusu da Kur'an'dan:\u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u064a\u064f\u0633\u064e\u0627\u0631\u0650\u0639\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u062e\u064e\u064a\u0652\u0631\u064e\u0627\u062a\u0650 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0647\u064e\u0627 \u0633\u064e\u0627\u0628\u0650\u0642\u064f\u0648\u0646\u064e\u201c\u0130\u015fte onlar hay\u0131rlarda yar\u0131\u015fmaktad\u0131rlar ve onlar bundan do\u00adlay\u0131 \u00f6ne ge\u00e7mektedir.\u201d (M\u00fcminun\/61)Bu Mekki ayetler \"m\u00fc'minlerin ger\u00e7ekten kurtuldu\u011fu\" m\u00fcjdesini verdikten sonra kurtulan m\u00fc'minlerin vas\u0131flar\u0131n\u0131 sayar:\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0641\u0650\u064a \u0635\u064e\u0644\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u062e\u064e\u0627\u0634\u0650\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0644\u0650\u0641\u064f\u0631\u064f\u0648\u062c\u0650\u0647\u0650\u0645\u0652 \u062d\u064e\u0627\u0641\u0650\u0638\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0644\u0650\u0623\u064e\u0645\u064e\u0627\u0646\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650\u0645\u0652 \u0631\u064e\u0627\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0635\u064e\u0644\u064e\u0648\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u064a\u064f\u062d\u064e\u0627\u0641\u0650\u0638\u064f\u0648\u0646\u064e\"Onlar namazlar\u0131nda hu\u015fu i\u00e7inde olanlard\u0131r.Onlar bo\u015f \u015feylerin t\u00fcm\u00fcnden y\u00fcz \u00e7eviren\/erdir. Onlar zekat\u0131 yerine getirenlerdir. Ve onlar \u0131rzlar\u0131n\u0131 koruyanlard\u0131r. \"\"Onlar emanetlerine ve verdikleri s\u00f6ze riayet edenlerdir. Onlar namazlar\u0131n\u0131 koruyanlard\u0131r.\" (M\u00fcminun\/2-5 ve 8-9)Evet devletli Medine'de de\u011fil devletsiz Mekke'de, yani aki\u00adde ve tevhidin peki\u015ftirildi\u011fi Mekke'de \"bo\u015f \u015feylerden y\u00fcz \u00e7evir\u00admek\" gibi, \"emanete ve verilen s\u00f6ze riayet\" gibi bizim, biz tevhid davet\u00e7ilerinin, pek de \u00f6nem vermedi\u011fi konular i\u015flenmekte.Bu tavsiyelerin \"devletli\" de\u011fil ama \"cemaatli\" Mekke'de yap\u0131l\u0131yor olmas\u0131, \u00f6ncelikle \"Mekke devri-Medine devri\" s\u00fc\u00adrecini aynen her \u00e7a\u011fda ge\u00e7erli g\u00f6renlerin dikkatini \u00e7ekmesi gerekiyor. Usul tart\u0131\u015fmalar\u0131ndan \u00f6te bilinmesi gereken bir \u015fey var: Bu \u0130lahi tavsiyelerin, iman \u00e7er\u00e7evesinin i\u00e7ini dolduran ih\u00adsan ve irfan' a ula\u015fman\u0131n i\u015faret ta\u015flar\u0131 oldu\u011fu ger\u00e7e\u011fi...Bilelim ki, \"rasul\" olmadan \u00f6nce de \"emin\" olan bir pey\u00adgamberin \u00fcmmetiyiz. \u0130man\u0131n\u0131 kaybetsen de eminlik vasf\u0131n\u0131 kaybetmeyeceksin, fakat \u015funu da iyi bileceksin ki en b\u00fcy\u00fck ihanet imana yap\u0131lan ihanettir. Eminlik vasf\u0131n\u0131 kazan\u0131p d\u00fc\u015f\u00admanlar\u0131m\u0131z\u0131n a\u011fz\u0131ndan tescil ettirmedik\u00e7e vicdan aynas\u0131nda m\u00fc'min g\u00f6r\u00fcnsek de toplum aynas\u0131nda \"m\u00fc'min\" (emin olu\u00adnan kimse) olamayaca\u011f\u0131z demektir.Amelin de\u011fil iman\u0131n elbisesi, tevhidin s\u00fcs\u00fc olan bu ila\u00adhi tavsiyeleri aktarmay\u0131 s\u00fcrd\u00fcrerek tevhid anlay\u0131\u015f\u0131m\u0131z\u0131 tashih edelim: Bu ayetler de Mekkeli:Kur' an' \u0131n e\u011fitti\u011fi neslin Mekke'de muhatap oldu\u011fu bu ke\u00adrim ayetleri kafam\u0131zdaki \"tevhid\" \u015fablonuna uymuyor diye yok saymam\u0131z m\u00fcmk\u00fcn olmad\u0131\u011f\u0131na g\u00f6re, bunlar\u0131 Rabbani terbiyenin tevhitle do\u011frudan ilgili bir b\u00f6l\u00fcm\u00fc kabul etmemiz gerekecek. Okudu\u011fum ayetlerde ge\u00e7ti bunlar: Gece boyunca pek az uyumak, seher vakitlerinde isti\u011ffar etmek, Rabbleri kar\u015f\u0131s\u0131nda havf ve ha\u015fyet duymak, verdiklerini kalpleri \u00fcrpe\u00adrerek vermek, hay\u0131rda yar\u0131\u015fmak ve \u00f6ne ge\u00e7mek, hu\u015fu i\u00e7inde namaz k\u0131lmak, bo\u015f \u015feylerden y\u00fcz \u00e7evirmek, emanete ve veri\u00adlen s\u00f6ze riayet etmek, Allah' \u0131n, nefsine, yak\u0131nlar\u0131na, topluma ula\u015ft\u0131r\u0131lmas\u0131n\u0131 emrettiklerini ula\u015ft\u0131rmak, hesab\u0131 verememek\u00adten korkmak, Rabbin r\u0131zas\u0131n\u0131 istemek hususunda sabretmek, gizli a\u00e7\u0131k infak etmek, k\u00f6t\u00fcl\u00fc\u011f\u00fc iyilikle savmak...B\u00fct\u00fcn bunlar\u0131n tevhitle do\u011frudan ilgili olmad\u0131\u011f\u0131n\u0131 kimse s\u00f6yleyemez. E\u011fer bunu s\u00f6yl\u00fcyor ya da bu kanaati besliyorsak ve bundan dolay\u0131 da bu erdemleri \u00f6nemsemiyor veya erteliyorsak, tevhidi do\u011fru kavrayamam\u0131\u015f\u0131z demektir. \u00c7arp\u0131k tev\u00adhid anlay\u0131\u015f\u0131ndan kast\u0131m\u0131z i\u015fte budur.Takva, irfan, ihsan gibi \u00e7e\u015fitli kavramlarda ifadesini bu\u00adlan i\u00e7 zenginli\u011fin elde edilmesi, fertteki tevhidi derinli\u011fin bir tezah\u00fcr\u00fcd\u00fcr ve y\u00fcrek devletini kurmak, bireysel s\u00fcre\u00e7ten top\u00adlumsal s\u00fcrece ge\u00e7i\u015fin sa\u011fl\u0131kl\u0131 olabilmesi i\u00e7in, ka\u00e7\u0131n\u0131lmaz bir gerekliliktir.Bu devlet y\u00fcre\u011fe \u00e7ekilen kelime-i tevhid bayra\u011f\u0131yla kurulmal\u0131d\u0131r. E\u011fer bu bayrak dile \u00e7ekilirse azalar bu kelimenin prati\u011fi olan ya\u015fant\u0131y\u0131 yerine getirmekten aciz kalacakt\u0131r. Prati\u011fe ge\u00e7irilmesi gereken amelleri incelemek ve nas\u0131l yap\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frenmek yerine kelime-i tevhid bayra\u011f\u0131 ile fethedilmi\u015f y\u00fcrek \u00fclkesine sahip olmak gerekir. Gerisi hallolacakt\u0131r. O zaman ameller a\u011f\u0131r gelmeyecek ve hikmetten yoksun bir giri\u015fim sebebince bu pratikler ruhsuz bir amel olmaktan \u00e7\u0131kacakt\u0131r. Tevhid s\u00f6zde de\u011filde \u00f6zde ger\u00e7ekle\u015fti\u011finde b\u00fct\u00fcn \u00e7arp\u0131kl\u0131klardan kurtulu\u015f ger\u00e7ekle\u015fecektir.Faydas\u0131z Giri\u015fimlerBir \u0130slam b\u00fcy\u00fc\u011f\u00fcn\u00fcn \u00f6zl\u00fc ifadesiyle bu din \"siyaseti iba\u00addet, ibadeti siyaset\" olan bir dindir. Bu nedenle ibadeti bi\u00e7imsel anlamda al\u0131p k\u00fc\u00e7\u00fck bir alana tahsis ederek, kendisini b\u00f6ylesine dar anlamdaki bir 'ibadet' e adayanlardan, zalim ve fas\u0131k y\u00f6neticiler tarih boyunca ho\u015fnut ve raz\u0131 olmu\u015flard\u0131r. Hatta onlar ibadeti sokaklara, caddelere, kentlere ta\u015f\u0131mas\u0131n diye ayaklar\u0131na kadar gitmi\u015fler, 'ibadet'i de kendileriyle birlikte kafese t\u0131kt\u0131klar\u0131 i\u00e7in, onlar\u0131 \u00f6d\u00fcllendirmi\u015flerdir.Tabi b\u00f6ylesine hayat\u0131n t\u00fcm alanlar\u0131n\u0131 kapsamayan g\u00fcd\u00fck bir ibadet anlay\u0131\u015f\u0131 zalimlerin ekme\u011fine kat\u0131k olmu\u015f, birileri kal\u0131n duvarlar arkas\u0131nda b\u00fcy\u00fck cihad yapt\u0131\u011f\u0131n\u0131 san\u0131rken, \u00fcmmetin t\u00fcm maddi manevi de\u011ferleri zorba y\u00f6netimler ve onlar\u0131n kap\u0131kullar\u0131 taraf\u0131ndan hoyrat\u00e7a ya\u011fmalanm\u0131\u015f, kundaklanm\u0131\u015f, talan edilmi\u015ftir.Buna kar\u015f\u0131n, gelecekte \u0130slami hareketin \u00e7ekirdek kadrosunu olu\u015fturmas\u0131 beklenen nesil, yukardakinin tam tersi bir tav\u0131rla dengeyi ters y\u00f6nde bozmu\u015f, dini siyasile\u015ftirmek gibi bir tepkiyle kar\u015f\u0131l\u0131k vermi\u015ftir.\u0130badeti dar alana tahsis edip dini ibadile\u015ftirmek nas\u0131l den\u00adgesizlikse, dini ve dini de\u011ferleri \u00e7ok boyutlu anlamlar\u0131ndan soyutlay\u0131p siyasile\u015ftirmek de ayn\u0131 \u015fekilde dengesizliktir.Bu bir tepkiydi. Her tepkinin ta\u015f\u0131d\u0131\u011f\u0131 zaaflar\u0131 bu da ta\u015f\u0131\u00adyordu. Bu tepkisel anlay\u0131\u015fta her \u015fey toplumsal d\u00fczlemde de\u00ad\u011ferlendiriliyordu. \u00d6yle ki, herkes \u00fc\u00e7\u00fcnc\u00fc \u015fah\u0131s kurtarmak\u00adtan s\u00f6z ediyordu. Kurtulmas\u0131 gerekenler bunu unutmu\u015flar kurtar\u0131c\u0131l\u0131k pe\u015fine d\u00fc\u015fm\u00fc\u015flerdi. Bu, kendisinin kurtuldu\u00ad\u011funu vehmetmek gibi pe\u015fin bir kanaatin \u00fcr\u00fcn\u00fcyd\u00fc. Ete\u011fi tutu\u015fan itfaiyecilerin yang\u0131n s\u00f6nd\u00fcrmeye ko\u015fmas\u0131 gibi bir \u015feydi. Kurtarmaktan kurtulmaya vakit bulamamaktayd\u0131 kurtar\u0131c\u0131lar.Oysa bizlere b\u00f6yle bir g\u00f6rev verilmemi\u015fti, biz vehmet\u00admi\u015ftik. As\u0131l ferdi sorumluluklar\u0131m\u0131z\u0131 unutup \u00fcst\u00fcm\u00fcze la\u00adz\u0131m olmayan, g\u00fc\u00e7 yetiremeyece\u011fimiz y\u00fckler alt\u0131na girmi\u015ftik. Oysa ferdi kurtulu\u015f, toplumsal kurtulu\u015fun ilk ve en b\u00fcy\u00fck \u015fart\u0131yd\u0131:\u0644\u064e\u0647\u064f \u0645\u064f\u0639\u064e\u0642\u0651\u0650\u0628\u064e\u0627\u062a\u064c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u064a\u064e\u062f\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650 \u064a\u064e\u062d\u0652\u0641\u064e\u0638\u064f\u0648\u0646\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0623\u064e\u0645\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f \u0645\u064e\u0627 \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f\u0648\u0627 \u0645\u064e\u0627 \u0628\u0650\u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u06d7 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u0633\u064f\u0648\u0621\u064b\u0627 \u0641\u064e\u0644\u064e\u0627 \u0645\u064e\u0631\u064e\u062f\u0651\u064e \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0645\u064e\u0627 \u0644\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650\u0647\u0650 \u0645\u0650\u0646\u0652 \u0648\u064e\u0627\u0644\u064d\"Bir topluluk kendi nefislerinde olan\u0131 de\u011fi\u015ftirmedik\u00e7e Allah da o toplulukta olan\u0131 de\u011fi\u015ftirmez.\" (Rad\/11)Nefislerimizde olan\u0131 de\u011fi\u015ftirmek yerine \u00fcst\u00fcm\u00fcze la\u00adz\u0131m olmayan bir i\u015fe, toplumu de\u011fi\u015ftirmeye kalkt\u0131k. Asl\u0131nda bilemedik ki, toplumu de\u011fi\u015ftirmenin en kestirme yolu nefislerimizde olan\u0131 de\u011fi\u015ftirmekten ge\u00e7er. \u0130\u015fte daha \u00f6nce s\u00f6z etti\u011fim ferdi d\u00fczenler nefislerimizde oland\u0131. Onlar\u0131 y\u0131kmak, onlar\u0131 kahretmek gerekiyordu.D\u0131\u015f d\u00fcnyaya p\u00fcr dikkat kesilenler, i\u00e7 d\u00fcnyalar\u0131n\u0131, o d\u00fcn\u00adyadaki d\u00fc\u015fmanlar\u0131n\u0131, o d\u00fcnyan\u0131n meselelerini unutmu\u015flard\u0131.Din siyasile\u015ftirilince siyaset de do\u011fal olarak dinle\u015fiyordu.Par\u00e7a b\u00fct\u00fcne tercih edildi ve \"ahsen-i takvim\" dengesi bozul\u00addu. Art\u0131k din ideoloji, Peygamber ideolog, cihad kavga, tebli\u011f propaganda olmu\u015ftu. Bu tav\u0131r \u00f6yle u\u00e7 noktalara g\u00f6t\u00fcr\u00fclm\u00fc\u015f\u00adt\u00fc ki, kimi zaman, m\u00fcsl\u00fcman olman\u0131n zorlu\u011funu g\u00f6r\u00fcp \u00e7are\u00adyi \"\u0130slamc\u0131 tak\u0131lmak\" ta bulanlar bile \u00e7\u0131kabiliyordu.Devrimin ilk co\u011frafyas\u0131n\u0131n y\u00fcrekler oldu\u011fu akla getirilmi\u00adyordu. \u0130\u00e7imizdeki tek ki\u015filik d\u00fczenlere ve putlara, neye mal olursa olsun, laf s\u00f6yletmezken d\u0131\u015f\u0131m\u0131zdaki putlara ve d\u00fczenle\u00adre kar\u015f\u0131 s\u0131kt\u0131\u011f\u0131m\u0131z yumruk bir '\u015fov' a d\u00f6n\u00fc\u015f\u00fcyordu. Bilinmek istenmiyordu ki; \u015fahsiyet olmadan cemaat, cemaat olmadan kadro, kadro olmadan kurum olmaz.Y\u00fcrek devrimini ger\u00e7ekle\u015ftirip g\u00f6n\u00fcl co\u011frafyas\u0131n\u0131 daru'l\u00ad \u0130slam edememi\u015f bir insan\u0131 siyas\u0131 ba\u015far\u0131s\u0131 ne kadar parlak olur\u00adsa olsun, sat\u0131n al\u0131rlar. Bir i\u00e7 zaferle dengelenemezse, d\u0131\u015fta ka\u00adzan\u0131lan ba\u015far\u0131lar \u00e7abuk hezimete d\u00f6n\u00fc\u015f\u00fcr. Bu ac\u0131 ger\u00e7e\u011fi bu \u00fcmmet az m\u0131 ya\u015fad\u0131? Kurdunu i\u00e7inde ta\u015f\u0131yan g\u00f6steri\u015fli bir meyve gibi olan bu aldat\u0131c\u0131 ba\u015far\u0131lar\u0131n ac\u0131 sonu\u00e7lar\u0131yla dolu\u00addur bu mazlum \u00fcmmetin tarihi.Memur beyler, bir g\u00fcn \u0130slam\u0131 \u00e7al\u0131\u015fmalar\u0131yla \u00e7evresine \u015f\u00f6hret bulmu\u015f birini sat\u0131n almak ya da susturmak istedikleri zaman, o ki\u015fi hakk\u0131nda tuttuklar\u0131 dosyalar\u0131n \"zaaf\" hanesine bakacaklard\u0131r. Zaaf hanesinin maddelerini her \u00e7e\u015fitten tutku\u00adlar\u0131n\u0131z, al\u0131\u015fkanl\u0131klar\u0131n\u0131z, tiryakilikleriniz olu\u015fturur. Bu isterse bir sigara, isterse bir \u00e7ay tiryakili\u011fi olsun.Zaaf\u0131n\u0131z paraya, mala, makama, kad\u0131na m\u0131? Verirler ve al\u0131rlar sizi. Bazen insan, b\u00fct\u00fcn bir \u00f6mr\u00fcn\u00fcn has\u0131lat\u0131n\u0131, tirya\u00adkisi oldu\u011fu k\u00fc\u00e7\u00fcc\u00fck bir nesne kar\u015f\u0131l\u0131\u011f\u0131nda bile satabilir. Bu, \u015feytan\u0131n da m\u00fc'minlere kar\u015f\u0131 kulland\u0131\u011f\u0131 ezeli bir taktiktir. Bi\u00adze kadar gelen me\u015fhur rivayetlerde, ba\u015fka \u015feye kar\u015f\u0131l\u0131k iman\u0131 nas\u0131l sat\u0131n almak istedi\u011finin \u00e7arp\u0131c\u0131 \u00f6rnekleri anlat\u0131l\u0131r. Bu du\u00adrumda, yap\u0131lan t\u00fcm \u015feyler bo\u015fa \u00e7\u0131kacak (iflas), sonu\u00e7ta hida\u00adyet sat\u0131l\u0131p dalalet al\u0131nm\u0131\u015f olacakt\u0131r:\u0643\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0642\u0650\u062a\u064e\u0627\u0644\u064f \u0648\u064e\u0647\u064f\u0648\u064e \u0643\u064f\u0631\u0652\u0647\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u062a\u064e\u0643\u0652\u0631\u064e\u0647\u064f\u0648\u0627 \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u062e\u064e\u064a\u0652\u0631\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0627 \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u0634\u064e\u0631\u0651\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0648\u064e\u0623\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e''\u0130\u015fte bunlar hidayete kar\u015f\u0131l\u0131k dalaleti sat\u0131n alm\u0131\u015flard\u0131r, fakat bu al\u0131\u015fveri\u015fleri bir yarar sa\u011flamam\u0131\u015ft\u0131r \"(Bakara\/216)Zaaflar\u0131, zevkleri, tutkular\u0131 hanesinde \"Allah\" yazmal\u0131, Allah Rasul\u00fc\" yazmal\u0131, bunlar\u0131n sevgisi yazmal\u0131, r\u0131za ve ho\u015fnut\u00adlu\u011fu yazmal\u0131. Verebiliyorlarsa versinler bunlar\u0131; i\u015fte benli\u011fi\u00admiz, versinler ve tepe tepe kullans\u0131nlar. Abdullah b. \u00d6mer'in dedi\u011fi gibi bizi Allah'la, bizi Rasul\u00fc'yle kand\u0131rs\u0131nlar.Allah ordusu (c\u00fcndullah)'nun ger\u00e7ek say\u0131s\u0131n\u0131 \u00f6\u011frenmek is\u00adteyen, ki\u015filerin zaaflar\u0131 hanesinde ne yazd\u0131\u011f\u0131na baks\u0131n. Tabii, kendi notunu bilmek isteyen de...G\u00f6nl\u00fc tevhid ile ye\u015fermemi\u015f kimse i\u00e7in \u00e7\u00f6z\u00fcm odakl\u0131 \u00e7al\u0131\u015fmalar\u0131n(!) tamam\u0131nda tutars\u0131zl\u0131k s\u00f6z konusu olacakt\u0131r. Kendince \u00e7\u00f6z\u00fcm ve metot belirlemeye kalk\u0131\u015facak olan bu kimse yukar\u0131da \u00f6rne\u011fini vermi\u015f oldu\u011fumuz faydas\u0131z giri\u015fimlerle hem kendini hem de \u00e7evresindekileri heba edecektir. Kendini d\u00fczeltemeyen ve ayakta tutamayan bir kimsenin etraf\u0131na fayda vermesinden bahsetmek yersiz olacakt\u0131r. Gerekli donan\u0131m\u0131n olmamas\u0131 da duygusal davranmas\u0131na sebep olacakt\u0131r ki bu da metotsuz bir giri\u015fimle bir\u00e7ok y\u0131k\u0131ma sebebiyet verecektir. Bu gibi tutars\u0131zl\u0131klar\u0131n \u00f6n\u00fcne ki\u015fi ancak kendisinden ba\u015flamakla ge\u00e7ebilir...Kalpteki DuvarlarManevi d\u00fcnyam\u0131z\u0131 olgunla\u015ft\u0131rmak iddias\u0131nda olan kimi disiplinlerin ve ekollerin varl\u0131\u011f\u0131 hepimizin malumu. Bu \u00e7ev\u00adrelerin s\u00f6z konusu i\u015fi ne kadar ger\u00e7ekle\u015ftirebildikleri, g\u00fc\u00e7leri, samimiyetleri, akidevi ve siyasi \u015fuurlar\u0131 ayr\u0131 bir tart\u0131\u015fma ko\u00adnusu. S\u00f6z konusu \u00e7evrelerin t\u00fcm\u00fcn\u00fc ayn\u0131 kefede de\u011ferlendir\u00admek haks\u0131zl\u0131k olur do\u011frusu.Ne ki, genelde hu \u00fcslubu benimseyen kimi \u00e7evrelerin siya\u00adsi \u015fuur bak\u0131m\u0131ndan bir sefalet ve hatta ara ara ihanet i\u00e7erisin\u00adde oldu\u011fu g\u00f6r\u00fclmekte. Bunlar i\u00e7erisinden \u0130slam d\u00fc\u015fman\u0131 y\u00f6\u00adnetimleri me\u015frula\u015ft\u0131rmak isteyenler \u00e7\u0131kabilmekte.Kimileri de \"Bana de\u011fmeyen y\u0131lan bin ya\u015fas\u0131n\" felsefesine sar\u0131larak ekol\u00fcn\u00fcn ve adamlar\u0131n\u0131n selametini \u0130slam'\u0131n selametinden \u00f6nde tutmakta. Hatta 'b\u00fcy\u00fck kurtar\u0131c\u0131' oldu\u011fu iddia edilen ve din bak\u0131\u015f\u0131 malum bir y\u00f6neticinin, cumhuriyetin ilk d\u00f6nemlerin\u00adde do\u011fuda 'destek' kar\u015f\u0131l\u0131\u011f\u0131 verdi\u011fi \u015feyhlik icazetnameleri o \u015feyhlerin halefleri taraf\u0131ndan hala saklanmaktad\u0131r.S\u00f6z konusu kesimden kimileri, evrensel \u0130slami hareket kar\u00ad\u015f\u0131s\u0131nda d\u00fc\u015fmandan daha d\u00fc\u015fmanca bir tav\u0131r tak\u0131nabilmekte. Son y\u0131llarda m\u00fcsl\u00fcmanlar\u0131n sisteme entegrasyonu i\u00e7in sta\u00adt\u00fcko, bu \u00e7evrelerin elinde \"me\u015frep gayreti ne d\u00f6n\u00fc\u015fmekte, \u00fcmmet fertlerinin enerjileri heba edilmektedir. Din-eksenli de\u011fil de me\u015frep eksenli al\u0131nan bir terbiye sonucu, dinin de\u011fil me\u015frebin kurtulu\u015fu esas al\u0131nmaktad\u0131r.Bu olumsuzluklar\u0131 daha da uzatmak m\u00fcmk\u00fcn. Ancak \u015fu\u00adnu iyi bilmek gerekir ki, kimi \u00e7evrelerin bazen hamakat ve cehaletten, bazen de \u0130slam' a ihanetten kaynaklanan b\u00fct\u00fcn bu olumsuzluklar\u0131, \u0130slam davas\u0131n\u0131 omuzlama iddias\u0131nda olanla\u00adr\u0131n edepsizle\u015fmesini, terbiyesizle\u015fmesini, ihsan, irfan ve takva yoksunlu\u011funu me\u015frula\u015ft\u0131ramaz.Nefsi tezkiye ve terbiye etmek; Allah' \u0131 tesbih, tenzih, tah\u00admid ve zikretmek m\u00fcsl\u00fcmanlar i\u00e7erisinde belli bir z\u00fcmrenin de\u011fil, Kur' an' a uyan herkesin \u015fiar\u0131d\u0131r.Takva, hu\u015fu, ihsan, havf, ha\u015fyet, rikkat bir z\u00fcmrenin de\u011fil Kur' an' \u0131n \u0131st\u0131lahlar\u0131d\u0131r. \u0130slam' \u0131n \"k\u00e2mil insan\" modeline ula\u015f\u00adman\u0131n re\u00e7etesi olan bu \u015fiarlar\u0131n\u0131 ekmek teknesi haline d\u00f6n\u00fc\u015f\u00adt\u00fcr\u00fcp i\u015fletmecili\u011fini yapanlara kar\u015f\u0131 g\u00f6sterilecek tav\u0131r, ihsan\u0131, irfan\u0131, ahlak\u0131, z\u00fchd\u00fc, takvay\u0131, zikri, tesbihi isti\u011ffar\u0131 g\u00f6z ard\u0131 etmek de\u011fildir; hele hele terk etmek hi\u00e7 de\u011fildir.Bu \u00e7arp\u0131kl\u0131\u011fa kar\u015f\u0131 g\u00f6sterilecek en ak\u0131ll\u0131ca tepki, m\u00fcttaki olmak, zahid olmak, abid olmak, arif ve faz\u0131l olmaktan ge\u00e7er.Bu meziyetlere ula\u015fmak i\u00e7in s\u00fcnepe olmaya, uyu\u015fuk ve p\u0131s\u0131r\u0131k olmaya gerek olmad\u0131\u011f\u0131n\u0131, uzla\u015fmac\u0131l\u0131k ve taviz k\u00e2rl\u0131kla bunla\u00adr\u0131n bir ilgisinin bulunmad\u0131\u011f\u0131n\u0131 ispatlamak, bu i\u015fin istismar\u0131n\u0131 yapan \u00e7evrelerin tekelini, s\u00f6z konusu meziyetlere sahip \u00e7\u0131karak k\u0131rmak gerekmektedir.Bir kesimin yanl\u0131\u015flar\u0131 bir ba\u015fka kesimin fazileti de\u011fildir.Tatl\u0131 su \u0130slamc\u0131l\u0131\u011f\u0131n\u0131n kimseye bir yarar sa\u011flamad\u0131\u011f\u0131 anla\u015f\u0131l\u00admal\u0131 art\u0131k. Duvarlar\u0131n y\u0131k\u0131ld\u0131\u011f\u0131 bir \u00e7a\u011fda m\u00fc'minin kalbin\u00addeki ve zihnindeki duvarlara bir gerek\u00e7e bulmas\u0131 biraz zor olacakt\u0131r.Haydi, bunlar\u0131 y\u0131kmaya \u00e7al\u0131\u015fal\u0131m. Bir seferberlik ba\u015fla\u00adtal\u0131m. Herkes kendi g\u00f6nl\u00fcn\u00fcn \u00e7\u00f6le d\u00f6nen u\u00e7suz bucaks\u0131z co\u011frafyas\u0131n\u0131 ye\u015fertmek i\u00e7in kat\u0131ls\u0131n bu seferberli\u011fe. Y\u00fcre\u011fine sahip \u00e7\u0131kamayan\u0131n y\u00fcre\u011fi i\u015fgal olunacakt\u0131r. Bilelim ki y\u00fcrek bir \"imk\u00e2n\u201dd\u0131r. Teknolojinin de\u011fil Allah' \u0131n bir harikas\u0131d\u0131r. Onu tam kapasite kullanabilmenin yollar\u0131n\u0131 \u00f6\u011frendi\u011fimiz g\u00fcn s\u0131\u011fl\u0131ktan kurtulup derinle\u015fece\u011fiz, zenginle\u015fece\u011fiz.\"Arif\" olmadan \"\u00e2lim\", \"m\u00fcttaki\" olmadan \"m\u00fccahid\" olunamayaca\u011f\u0131n\u0131 bilmemiz gerekiyor. Y\u00fcre\u011fe hangi g\u00fc\u00e7 h\u00e2kimse, o bedene de t\u00fcm fonksiyonlar\u0131yla birlikte \"o g\u00fc\u00e7\" h\u00e2kimdir. \u0130\u015fgal olunmu\u015f bir y\u00fcre\u011fin sahibinin h\u00fcrl\u00fck iddias\u0131 beylik bir iddiad\u0131r. Ki\u015fi g\u00f6nl\u00fcn\u00fc neye kapt\u0131rm\u0131\u015fsa g\u00f6z\u00fc onda olacakt\u0131r. Ki\u015fi g\u00f6nl\u00fcn\u00fc kime kapt\u0131rm\u0131\u015fsa y\u00fcz\u00fc de on d\u00f6n\u00fck olacakt\u0131r, ba\u015fka de\u011fil.E\u011fer kalpte y\u0131k\u0131lmas\u0131 gereken bu duvarlar y\u0131k\u0131lmam\u0131\u015fsa, o duvar daha da sa\u011flamla\u015facak ve y\u0131kmas\u0131 bir hayli zor olacakt\u0131r. \u00c7\u00fcnk\u00fc g\u00f6nl\u00fcn\u00fc kapt\u0131rd\u0131\u011f\u0131 \u015feye do\u011fru y\u00fcz\u00fcn\u00fc \u00e7evirdi\u011fi gibi ayn\u0131 zamanda onu muhafaza etmek i\u00e7in de \u00e7aba harcayacakt\u0131r. B\u00f6ylelikle bat\u0131l olan \u015feyler u\u011frunda hak i\u00e7in m\u00fccadele edercesine kendisini paralayacak ve \u00f6mr\u00fcn\u00fc heba edecektir. E tabii ki bunu da do\u011fru yolda oldu\u011funu d\u00fc\u015f\u00fcnerek ve yapt\u0131klar\u0131n\u0131 do\u011fru kabul ederek yerine getirecektir ki bu durum de\u011fi\u015fimi zorla\u015ft\u0131ran bir di\u011fer etkendir.Y\u00dcREK \u00dcLKES\u0130N\u0130N FETH\u0130 \u0130\u00c7\u0130N GEREL\u0130 UNSURLAR\u0130\u00e7 zenginli\u011fin \u0130slam s\u00f6z da\u011farc\u0131\u011f\u0131ndaki kar\u015f\u0131l\u0131\u011f\u0131 olan irfan, ihsan ve takvan\u0131n gramatik ve semantik anlamlar\u0131 \u00fczerinde uzun uzad\u0131ya durmak istemiyorum. \"Tarif\" edilen her \u015fey gibi bu de\u011ferlerin de zihnimizin dar kal\u0131plar\u0131nda dondurulup 'tahrif\" edilece\u011finden korkuyorum.Tarif etti\u011fimizi tahrif etmekte ustala\u015ft\u0131k biz. Bilgisine sa\u00adhip oldu\u011fumuz bir \u015feyin kendisine de sahip oldu\u011fumuzu zan\u00adnediyoruz. Bunu bazen cehaletimizden, \u00e7o\u011funlukla da uyan\u0131kl\u0131\u011f\u0131m\u0131zdan yap\u0131yoruz.De\u011fil, do\u011fru de\u011fil. Bir \u015feyin bilgisini elde etmekle kendi\u00adsini elde etmek aras\u0131nda s\u0131n\u0131rs\u0131z fark var. Ya\u015fanmad\u0131k\u00e7a anla\u00ad\u015f\u0131lamayacak bir d\u00fcnyay\u0131 tarif etmek, bal\u0131 kavanozun d\u0131\u015f\u0131ndan yalatmakt\u0131r, bunu biliyorum. Bu y\u00fczden de s\u00f6z konusu kav\u00adramlar\u0131n 'bilgisi' \u00fczerinde de\u011fil, amelin 'salih' olmas\u0131n\u0131 sa\u011fla\u00adyan irfan, ihsan ve takvan\u0131n kazan\u0131lmas\u0131nda etken olan dina\u00admikler \u00fczerinde duraca\u011f\u0131m.Bu unsurlardan ilki yukar\u0131dan beri yeri geldik\u00e7e de\u011fin\u00addi\u011fimiz kalp, yani merkez. K\u00fc\u00e7\u00fck evren olan insan\u0131n ba\u015f\u00adkenti...\u0130kincisi, i\u00e7 zenginli\u011fin elde edilmesinde merkezden sonra gelen mevsim; \u00f6zellikle gece...\u00dc\u00e7\u00fcnc\u00fcs\u00fc, bu merkezin elveri\u015fli hale getirilmesinde \u00f6nemli bir unsur olan iklim; h\u00fcz\u00fcn ve g\u00f6zya\u015f\u0131...D\u00f6rd\u00fcnc\u00fcs\u00fc ise, s\u00f6z konusu merkezin uygun iklim ve mevsim ekilince verebilece\u011fi en soylu meyve; sevgi...MERKEZKalp: \"V\u00fccutta bir et par\u00e7as\u0131 vard\u0131r. O bozulursa b\u00fct\u00fcn v\u00fccut bozulur. O, kalptir.\"Buhari'nin nakletti\u011fi bu haberden de anla\u015f\u0131laca\u011f\u0131 gibi ya\u00adrat\u0131l\u0131\u015f bak\u0131m\u0131ndan pakt\u0131r kalp. Ancak v\u00fccut \u00fclkesinin ba\u015fken\u00adti oldu\u011fundan dolay\u0131 iman, ruh gibi dostlar da, \u015feytan, nefis gibi d\u00fc\u015fmanlar da orada \u00f6rg\u00fctlenmeye \u00e7al\u0131\u015f\u0131r.Devrimler, ihtilaller orada olur. Bu u\u00e7suz bucaks\u0131z \u00fclkenin en \u00e7arp\u0131c\u0131 \u00f6zelli\u011fi ad\u0131nda gizlidir: Kalp; yani de\u011fi\u015fken olan; halden hale giren; \u00f6zetle, \"d\u00f6nek''... Bir kararda durmamas\u0131, g\u00f6rd\u00fc\u011f\u00fcne akmas\u0131, bir su gibi i\u00e7ine girdi\u011fi \u015feyin \u015feklini, bu\u00adkalemun gibi i\u00e7ine girdi\u011fi ortam\u0131n rengini yans\u0131tmas\u0131 ona bu ismin verilmesine neden olmu\u015ftur. Devrim, eskimez tan\u0131m\u0131y\u00adla 'ink\u0131lap' da kalple ayn\u0131 k\u00f6kten gelmiyor mu zaten?Yeri neresi mi? Ne \u00f6nemi var bunun? \u0130\u00e7imizdeki sonsuz\u00adlu\u011fu katletmi\u015fsek, yerini bilip bilmemek neyi de\u011fi\u015ftirir? Yok, e\u011fer ya\u015f\u0131yorsa, o sizi kendisinden haberdir edecektir. Onun ya\u015famas\u0131 kan pompalamas\u0131 de\u011fil as\u0131l olan i\u015flevini asli g\u00f6revini yerine getirmesidir. Merkez olu\u015funa yak\u0131\u015f\u0131r \u015fekilde hareket etmektir ki; o da Tevhidi esaslara g\u00f6re \u00e7arpmas\u0131 ink\u0131lap etmesidir.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Y\u00dcREK \u00dcLKES\u0130D\u00fcnyan\u0131n bu en b\u00fcy\u00fck \u00fclkesine sahip olabilmek i\u00e7in, \u00f6nce b\u00f6ylesine m\u00fcthi\u015f bir imk\u00e2n\u0131n fark\u0131nda olmak gerek.\u0130\u00e7imizdeki s\u0131n\u0131rs\u0131z ve s\u0131n\u0131fs\u0131z co\u011frafyan\u0131n varl\u0131\u011f\u0131ndan ha\u00adberdar olmak gerek. Kur' an' \u0131n ini\u015f bi\u00e7imi ve yeri konu\u00adsundaki tart\u0131\u015fmalarda kimi \u00e2limler \"ar\u015f\" \u0131 kalp olarak kabul ederler. Bu g\u00f6r\u00fc\u015f\u00fc kalp konusundaki kimi ayetler de des\u00adteklemiyor de\u011fil.'Mek\u00e2n\u0131z' a mek\u00e2n olabilen kalp, insana \u015fahdamar\u0131ndan daha yak\u0131n olan Allah'\u0131 konuk edecek kapasitede yarat\u0131l\u00adm\u0131\u015ft\u0131r.\u0648\u064e\u0644\u064e\u0642\u064e\u062f\u0652 \u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0648\u064e\u0646\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u062a\u064f\u0648\u064e\u0633\u0652\u0648\u0650\u0633\u064f \u0628\u0650\u0647\u0650 \u0646\u064e\u0641\u0652\u0633\u064f\u0647\u064f \u06d6 \u0648\u064e\u0646\u064e\u062d\u0652\u0646\u064f \u0623\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u0645\u0650\u0646\u0652 \u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0652\u0648\u064e\u0631\u0650\u064a\u062f\u0650\"Andolsun insan\u0131 biz yaratt\u0131k ve nefsinin ona ne vesveseler vermekte oldu\u011funu biliriz. Biz ona \u015fahdamar\u0131ndan daha yak\u0131\u00adn\u0131z.\" (Kaf\/16)\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u0633\u0652\u062a\u064e\u062c\u0650\u064a\u0628\u064f\u0648\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u0650\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u0650 \u0625\u0650\u0630\u064e\u0627 \u062f\u064e\u0639\u064e\u0627\u0643\u064f\u0645\u0652 \u0644\u0650\u0645\u064e\u0627 \u064a\u064f\u062d\u0652\u064a\u0650\u064a\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0627\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0627 \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064e\u062d\u064f\u0648\u0644\u064f \u0628\u064e\u064a\u0652\u0646\u064e \u0627\u0644\u0652\u0645\u064e\u0631\u0652\u0621\u0650 \u0648\u064e\u0642\u064e\u0644\u0652\u0628\u0650\u0647\u0650 \u0648\u064e\u0623\u064e\u0646\u0651\u064e\u0647\u064f \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u062a\u064f\u062d\u0652\u0634\u064e\u0631\u064f\u0648\u0646\u064e\u00a0\"Biliniz ki Allah ki\u015fi ile kalbi aras\u0131na girer ve siz ger\u00e7ekten O'na g\u00f6t\u00fcr\u00fcl\u00fcp toplanacaks\u0131n\u0131z.\" (Enfal\/24)Evet, bu m\u00fcthi\u015f mek\u00e2n Allah' a tahsis edilip beytullah ve ar\u015fullah k\u0131l\u0131nmam\u0131\u015fsa imkan zayi edilmi\u015f demektir. Seyrini \u015f\u00f6yle der:Yere \u00e7akan iki \u00e7atal kaz\u0131\u011f\u0131\u0130kiden birine eyler yaz\u0131\u011f\u0131Allah bir g\u00f6\u011f\u00fcste iki kalp yaratmad\u0131\u011f\u0131na (Ahzab, 4) g\u00f6re bir kalp ya Allah' a tahsis edilmi\u015ftir ya da gayr\u0131ya. E\u011fer Al\u00adlah'tan gayr\u0131ya tahsis edilmi\u015fse bu durumda beytullah de\u011fil beyt\u00fclmakam, beyt\u00fclmal beyt\u00fc\u015f\u015fehvet; beyt\u00fcnnefs ve hatta beyt\u00fc\u015f\u015feytan olur.\u0130nsanlar\u0131n \u00f6nce y\u00fcreklerinden vuruldu\u011fu \u00f6ylesine bir top\u00adlumda, \u0130slami hareket, y\u00fcrek \u00fclkesini kurabilmi\u015f ka\u00e7 er \u00e7\u0131kar\u00adtabilecektir?\u0643\u064e\u0644\u0651\u064e\u0627 \u06d6 \u0628\u064e\u0644\u0652 \u06dc \u0631\u064e\u0627\u0646\u064e \u0639\u064e\u0644\u064e\u0649\u0670 \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0645\u064e\u0627 \u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u064a\u064e\u0643\u0652\u0633\u0650\u0628\u064f\u0648\u0646\u064e\"De\u011fil, ba\u015fkas\u0131 de\u011fil, onlar\u0131n i\u015fledi\u011fi g\u00fcnahlar karartm\u0131\u015ft\u0131r kalplerini.\" (Mutaffifin\/ 14)Bu karay\u0131, bu pas\u0131 temizlemek elbet kolay olmayacakt\u0131r.Nas\u0131l temizlensin ki? En \u00e7ok kulland\u0131\u011f\u0131m\u0131z organlar el, kafa ve kalb. Bunlar i\u00e7erisinde de en \u00e7ok kullan\u0131lan, kalbdir. Elimi\u00adzi bir ka\u00e7 ay y\u0131kamad\u0131\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcnelim. Tiksindiniz de\u011fil mi? Ya ondan \u00e7ok daha fazla kulland\u0131\u011f\u0131m\u0131z kalb? Onun kirlili\u011fini var\u0131n siz hesab edin. Bu kirlilik, kalbi sonunda \u00f6yle bir nokta\u00adya getiriyor ki, kalb ta\u015fla\u015f\u0131yor, kat\u0131la\u015f\u0131yor, duyars\u0131zla\u015f\u0131yor. \u0130\u015fte bunun Kur' an\u0131 ifadesi:\u062b\u064f\u0645\u0651\u064e \u0642\u064e\u0633\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650 \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0647\u0650\u064a\u064e \u0643\u064e\u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0623\u064e\u0648\u0652 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0642\u064e\u0633\u0652\u0648\u064e\u0629\u064b \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u062a\u064e\u0641\u064e\u062c\u0651\u064e\u0631\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0647\u064e\u0627\u0631\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0634\u0651\u064e\u0642\u0651\u064e\u0642\u064f \u0641\u064e\u064a\u064e\u062e\u0652\u0631\u064f\u062c\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0645\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u0628\u0650\u0637\u064f \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u063a\u064e\u0627\u0641\u0650\u0644\u064d \u0639\u064e\u0645\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e\"Sonra kalbleriniz yine kat\u0131la\u015ft\u0131, ta\u015f gibi, hatta daha kat\u0131. \u00c7\u00fcnk\u00fc ta\u015flardan \u00f6yleleri vard\u0131r ki, onlardan \u0131rmaklar f\u0131\u015fk\u0131r\u0131r; \u00f6yleleri vard\u0131r ki yar\u0131l\u0131r, ortas\u0131ndan sular \u00e7a\u011flar; \u00f6yleleri de var\u00add\u0131r ki Allah korkusuyla yuvarlan\u0131r. Allah yapmakta olduklar\u0131n\u0131zdan gafil de\u011fildir.\" (Bakara\/74)Bu ger\u00e7ek, \u015fairin dilinde ifadesini \u015f\u00f6yle buluyordu:Ta\u015f ta\u015f de\u011fil ba\u011fr\u0131nd\u0131r ta\u015f seninNereni nas\u0131l yaks\u0131n s\u00f6yle bu ate\u015f seninBir kat\u0131l\u0131kt\u0131r dinamit s\u00f6ker mi y\u00fcrekleri Ba\u015f\u0131n bir kez bu kalbe de\u011fmesin ey ta\u015f seninKazmay\u0131 kayalara de\u011fil kalblere vur ey Ferhat ni\u00e7indir k\u0131rd\u0131\u011f\u0131n bunca ta\u015f senin?Bir yeri ele ge\u00e7irmek i\u00e7in merkezin kontrol alt\u0131na al\u0131nmas\u0131 \u015fartt\u0131r. Zira oras\u0131 ba\u015fkent, karar verme yeri ve varl\u0131\u011f\u0131n temeli mesabesindedir. E\u011fer oras\u0131 kaybedilirse kontrol elden gider ve i\u015fgal ger\u00e7ekle\u015fir. \u00c7\u00fcnk\u00fc y\u00f6netim merkezdedir. S\u0131\u011f\u0131nak ve ayn\u0131 zamanda o b\u00f6lgenin temsili olan yerdir. Kalpte b\u00f6yledir, davran\u0131\u015flar\u0131n, s\u00f6zlerin, bak\u0131\u015flar\u0131n temsilidir. Merkezin azalar\u0131, merkezi yans\u0131t\u0131r. Merkezi tan\u0131tan onun azalar\u0131 ve o azalar\u0131n i\u015flevidir. Bir beldenin temiz oldu\u011funu g\u00f6rd\u00fc\u011f\u00fcm\u00fczde bile oran\u0131n halk\u0131n\u0131n temiz oldu\u011funu s\u00f6ylemeden \u00f6nce o beldenin merkezinin \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ve temiz oldu\u011funu s\u00f6yleriz. \u0130nsan\u0131n merkezi olan kalp ele ge\u00e7irilir ve kirli ellerle temas edilirse art\u0131k her \u015fey de\u011fi\u015fecek ve kirli ellerin lekesi her yere bula\u015f\u0131p ya\u015fan\u0131labilir bir yer olmaktan \u00e7\u0131kacakt\u0131r. Adeta etrafa vir\u00fcs sa\u00e7an ve pisliklerden kurtulamay\u0131p sa\u011fl\u0131kl\u0131 hayata yabanc\u0131la\u015fan bir merkez haline gelir.Kalp kat\u0131l\u0131\u011f\u0131 rahmet k\u0131tl\u0131\u011f\u0131yla do\u011frudan ilgili bir olay ol\u00admasayd\u0131 \u00fczerinde bu kadar durmazd\u0131k:\u0641\u064e\u0628\u0650\u0645\u064e\u0627 \u0646\u064e\u0642\u0652\u0636\u0650\u0647\u0650\u0645\u0652 \u0645\u0650\u064a\u062b\u064e\u0627\u0642\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0639\u064e\u0646\u0651\u064e\u0627\u0647\u064f\u0645\u0652 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0642\u064f\u0644\u064f\u0648\u0628\u064e\u0647\u064f\u0645\u0652 \u0642\u064e\u0627\u0633\u0650\u064a\u064e\u0629\u064b \u06d6 \u064a\u064f\u062d\u064e\u0631\u0651\u0650\u0641\u064f\u0648\u0646\u064e \u0627\u0644\u0652\u0643\u064e\u0644\u0650\u0645\u064e \u0639\u064e\u0646\u0652 \u0645\u064e\u0648\u064e\u0627\u0636\u0650\u0639\u0650\u0647\u0650 \u06d9 \u0648\u064e\u0646\u064e\u0633\u064f\u0648\u0627 \u062d\u064e\u0638\u0651\u064b\u0627 \u0645\u0650\u0645\u0651\u064e\u0627 \u0630\u064f\u0643\u0651\u0650\u0631\u064f\u0648\u0627 \u0628\u0650\u0647\u0650 \u06da \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0632\u064e\u0627\u0644\u064f \u062a\u064e\u0637\u0651\u064e\u0644\u0650\u0639\u064f \u0639\u064e\u0644\u064e\u0649\u0670 \u062e\u064e\u0627\u0626\u0650\u0646\u064e\u0629\u064d \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0625\u0650\u0644\u0651\u064e\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627 \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u06d6 \u0641\u064e\u0627\u0639\u0652\u0641\u064f \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u0652 \u0648\u064e\u0627\u0635\u0652\u0641\u064e\u062d\u0652 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062d\u0652\u0633\u0650\u0646\u0650\u064a\u0646\u064e\"S\u00f6zlerini bozduklar\u0131 i\u00e7in onlar\u0131 lanetledik ve kalblerini kaskat\u0131 yapt\u0131k.\" (Maide\/13)\u00a0Kalb kat\u0131l\u0131\u011f\u0131n\u0131n illeti olarak lanetlenmenin g\u00f6sterilmesi olduk\u00e7a \u00fcrpertici.Kalbler ayn\u0131 zamanda s\u0131nan\u0131yor. K\u00fc\u00e7\u00fck k\u00e2inat olan insa\u00adn\u0131n bu m\u00fcthi\u015f d\u00fcnyas\u0131 her an s\u0131nanmakta ve fitnelerle kar\u00ad\u015f\u0131 kar\u015f\u0131ya kalmakta. Kur' an, \"Allah'\u0131n takva i\u00e7in kalblerini s\u0131nad\u0131\u011f\u0131 kimselerden s\u00f6z etmekte. Hele g\u00fcnd\u00fcz\u00fc olmayan bir geceyi y\u00fcre\u011fe zimmetlemek demeye gelen \"kasvet\", sonunda hidayetin, kalbin yak\u0131t\u0131 olan hidayetin t\u00fcmden kesilmesine neden oluyor:\u00a0\u201c...Allah kalblerini m\u00fch\u00fcrledi...\u201d (Bakara\/7; En\u2019am\/46)Art\u0131k dosya kapanm\u0131\u015f, m\u00fch\u00fcrlenmi\u015f ve imzalanm\u0131\u015ft\u0131r, Vurandan ba\u015fkas\u0131 \u00e7\u00f6zemeyecektir o m\u00fchr\u00fc. Kat\u0131l\u0131k kalbin felaketi, m\u00fch\u00fcrlenmekse k\u0131yametidir. Kalb gibi m\u00fckemmel bir co\u011frafyay\u0131 elden ka\u00e7\u0131ran devlet ku\u015funu elden u\u00e7urmu\u015f demektir. Bu duruma d\u00fc\u015fmemenin en garantili yolu \"i\u00e7erdeki sava\u015f\u201dt\u0131r.\u0130\u00c7ERDEK\u0130 SAVA\u015e\u0130nsan hayat\u0131nda her sava\u015f fani, i\u00e7 sava\u015f bakidir. \u00c7\u00fcnk\u00fc her d\u00fc\u015fman\u0131n bir g\u00fcn dost olma ihtimali vard\u0131r da \u015feytan\u0131n insana dost olmas\u0131n\u0131n imk\u00e2n ve ihtimali yoktur.\u015eeytan, sava\u015f\u0131 \u00f6nce y\u00fcre\u011finde kaybetti, ard\u0131ndan cennetini kaybetti. Cenneti kaybetmenin faturas\u0131n\u0131 kendisine de\u011fil Allah' a ve insana \u00e7\u0131kartt\u0131:\u0642\u064e\u0627\u0644\u064e \u0641\u064e\u0628\u0650\u0645\u064e\u0627 \u0623\u064e\u063a\u0652\u0648\u064e\u064a\u0652\u062a\u064e\u0646\u0650\u064a \u0644\u064e\u0623\u064e\u0642\u0652\u0639\u064f\u062f\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0635\u0650\u0631\u064e\u0627\u0637\u064e\u0643\u064e \u0627\u0644\u0652\u0645\u064f\u0633\u0652\u062a\u064e\u0642\u0650\u064a\u0645\u064e\"Madem \u00f6yle, senin beni azd\u0131rd\u0131\u011f\u0131n gibi ben de onlar\u0131 (azd\u0131rmak) i\u00e7in senin dosdo\u011fru yoluna oturaca\u011f\u0131m. \" (Araf\/16)\u015eeytan, ayette de belirtildi\u011fi gibi s\u0131rat-\u0131 m\u00fcstakim \u00fczerine, do\u011fru yola e\u011fri oturmu\u015ftur. \u0130nsan\u0131n da do\u011fru yolda olmas\u0131 yetmemektedir. Do\u011fru yolda do\u011fru y\u00fcr\u00fcmesi gerekmektedir. Evet, \u015fimdi de \u015feytan insana a\u00e7t\u0131\u011f\u0131 cepheleri say\u0131yor:\u062b\u064f\u0645\u0651\u064e \u0644\u064e\u0622\u062a\u0650\u064a\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u0623\u064e\u064a\u0652\u062f\u0650\u064a\u0647\u0650\u0645\u0652 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0646\u0652 \u0623\u064e\u064a\u0652\u0645\u064e\u0627\u0646\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0646\u0652 \u0634\u064e\u0645\u064e\u0627\u0626\u0650\u0644\u0650\u0647\u0650\u0645\u0652 \u06d6 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062c\u0650\u062f\u064f \u0623\u064e\u0643\u0652\u062b\u064e\u0631\u064e\u0647\u064f\u0645\u0652 \u0634\u064e\u0627\u0643\u0650\u0631\u0650\u064a\u0646\u064e\"Sonra da muhakkak onlara \u00f6nlerinden, arkalar\u0131ndan, sa\u011flar\u0131ndan ve sollar\u0131ndan sokulaca\u011f\u0131m. Onlar\u0131n \u00e7o\u011funu \u015f\u00fckredici bulmayacaks\u0131n. \" (Araf\/17)Sava\u015f\u0131n boyutlar\u0131 d\u00fc\u015fman\u0131n kini ve g\u00fcc\u00fc oran\u0131nda b\u00fcy\u00fcyecektir. \u015eeytan\u0131nki bir kuyruk ac\u0131s\u0131d\u0131r. Bu ac\u0131 yeniden dirili\u015f g\u00fcn\u00fcne kadar (Araf\/14) dinecek de\u011fildir. Bu az\u0131l\u0131 ve apa\u00e7\u0131k d\u00fc\u015f\u00adman, insana \u00f6ylesine \u00e7ok cepheden sald\u0131r\u0131\u00adya ge\u00e7mi\u015ftir ki, insan\u0131n bu hi\u00e7 uyumayan ve tatil yapmayan d\u00fc\u015fmana kar\u015f\u0131 \u00e7ok uyan\u0131k olmas\u0131 ve \u00f6m\u00fcrl\u00fck bir i\u00e7 sava\u015f ba\u015flatmas\u0131 gerekmekte.\u00d6nlerden gelmesi insana dengeyi d\u00fcnya aleyhine bozdur\u00admak i\u00e7in, insan\u0131 kendisine verilmi\u015f emanet olan d\u00fcnyadan soyutlamak i\u00e7in. Klasik yorumlar da bunu g\u00fc\u00e7lendiriyor.Arkadan gelmesi, kalle\u015f\u00e7e gelmesi; insan\u0131n dengesini ahiret aleyhine ve d\u00fcnya lehine bozmak i\u00e7in; mal\u0131, kad\u0131n\u0131, evlad\u0131, makam\u0131 ve di\u011fer d\u00fcnyal\u0131klar\u0131 s\u00fcsleyip p\u00fcsleyerek sevimli g\u00f6s\u00adtermek i\u00e7in. Sollardan gelmesi; soldan de\u011fil, sollardan; yasak\u00adlara, haramlara meylettirmesi; ezeli ve ebedi d\u00fc\u015fman\u0131 olan in\u00adsana Allah' \u0131n koydu\u011fu s\u0131n\u0131rlar\u0131 \u00e7i\u011fnetmesi, bunu yaparken de \u00e7ok cici bahaneler bulup insandan yanaym\u0131\u015f gibi g\u00f6r\u00fcnmesi:\u0641\u064e\u0648\u064e\u0633\u0652\u0648\u064e\u0633\u064e \u0644\u064e\u0647\u064f\u0645\u064e\u0627 \u0627\u0644\u0634\u0651\u064e\u064a\u0652\u0637\u064e\u0627\u0646\u064f \u0644\u0650\u064a\u064f\u0628\u0652\u062f\u0650\u064a\u064e \u0644\u064e\u0647\u064f\u0645\u064e\u0627 \u0645\u064e\u0627 \u0648\u064f\u0648\u0631\u0650\u064a\u064e \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u064e\u0627 \u0645\u0650\u0646\u0652 \u0633\u064e\u0648\u0652\u0622\u062a\u0650\u0647\u0650\u0645\u064e\u0627 \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0645\u064e\u0627 \u0646\u064e\u0647\u064e\u0627\u0643\u064f\u0645\u064e\u0627 \u0631\u064e\u0628\u0651\u064f\u0643\u064f\u0645\u064e\u0627 \u0639\u064e\u0646\u0652 \u0647\u064e\u0670\u0630\u0650\u0647\u0650 \u0627\u0644\u0634\u0651\u064e\u062c\u064e\u0631\u064e\u0629\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064e\u0646\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064e\u0627 \u0645\u064e\u0644\u064e\u0643\u064e\u064a\u0652\u0646\u0650 \u0623\u064e\u0648\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064e\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062e\u064e\u0627\u0644\u0650\u062f\u0650\u064a\u0646\u064e\u0648\u064e\u0642\u064e\u0627\u0633\u064e\u0645\u064e\u0647\u064f\u0645\u064e\u0627 \u0625\u0650\u0646\u0651\u0650\u064a \u0644\u064e\u0643\u064f\u0645\u064e\u0627 \u0644\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0635\u0650\u062d\u0650\u064a\u0646\u064e\"Rabbinizin size bu iki a\u011fac\u0131 yasaklamas\u0131, yaln\u0131zca sizin iki melek olmaman\u0131z ya da (cennette) ebedi ya\u015fayanlardan olma\u00adman\u0131z i\u00e7indir ve \"ger\u00e7ekten ben size \u00f6\u011f\u00fct verenlerdenim\" diye de yemin etti.\" (Araf\/20-21)Sa\u011flardan gelmesi...En tehlikelisi de bu galiba. \u0130nsan\u0131n g\u00fczel eylemlerini, hase\u00adnat\u0131n\u0131 \"salih amel\" e d\u00f6n\u00fc\u015ft\u00fcrmemek i\u00e7in kibir, gurur, riya gi\u00adbi parazitlerle bozmas\u0131. \u00c7al\u0131\u015f\u0131p \u00e7abalad\u0131\u011f\u0131 halde insan\u0131n eline bir \u015fey ge\u00e7memesi, yani tam anlam\u0131yla iflasa s\u00fcr\u00fcklenmesi. En yararl\u0131 eylemlerin i\u00e7ine att\u0131\u011f\u0131 mikroplarla onlar\u0131 sahibi i\u00e7in en zararl\u0131 bir hale getirmesi. B\u00fct\u00fcn bunlar\u0131 yaparken \"s\u00fcrekli k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden\" (Yusuf\/53) nefsi yard\u0131mc\u0131 olarak kullanmas\u0131, k\u00f6t\u00fc i\u015flerine, pis i\u015flerine onu ko\u015fturmas\u0131... Dahas\u0131, yery\u00fcz\u00fcn\u00addeki dostlar\u0131n\u0131, evliyas\u0131n\u0131 (Araf\/27), ''Allah'\u0131 b\u0131\u00adrak\u0131p \u015feytanlar\u0131 veli edinenler(Araf\/30)\u2019i kendi aralar\u0131nda \u00f6rg\u00fct\u00adleyerek bir \u015feytan partisi (Hizbu\u015f-\u015eeytan) kurmas\u0131 ve o parti arac\u0131l\u0131\u011f\u0131yla m\u00fcminler \u00fczerinde \u015feytani bir siyaset y\u00fcr\u00fctmesi, onlar\u0131 g\u00fctmesi, onlar\u0131 s\u00fcr\u00fcle\u015ftirmesi...Evet, i\u00e7ten ve d\u0131\u015ftan b\u00f6ylesine \u00f6rg\u00fctl\u00fc, b\u00f6ylesine \u00e7ok y\u00f6n\u00adl\u00fc bir d\u00fc\u015fman\u0131n ilk ve son hedefi ki\u015finin iman\u0131d\u0131r; dolay\u0131s\u0131y\u00adla iman\u0131n merkezi olan kalbidir. Bu d\u00fc\u015fmanlar kalbi iman\u0131n ba\u015f\u0131na y\u0131kmaya, oray\u0131 insan\u0131n ebedi mutlulu\u011funa yard\u0131mc\u0131 olamayan mal, makam gibi \u015feylerle doldurmaya \u00e7al\u0131\u015f\u0131rlar.\u015eu durumda vakit ge\u00e7irmeden bir i\u00e7 sava\u015f ba\u015flatmal\u0131. Bu sava\u015f\u0131n \u00f6mr\u00fc bir ka\u00e7 ay, ya da bir ka\u00e7 y\u0131l de\u011fil, bir \u00f6m\u00fcr ol\u00admal\u0131. S\u00fcrekli sald\u0131r\u0131 alt\u0131nda ezilen iman\u0131 ve onun merkezini bu sald\u0131r\u0131lardan kurtarmal\u0131 ve korumal\u0131, oray\u0131 kurtar\u0131lm\u0131\u015f b\u00f6lge haline getirmeli ve iman\u0131n h\u00e2kimiyetini ilan etmeli o b\u00f6lgede.Salih amelden muhaf\u0131zlar, n\u00f6bet\u00e7iler dikmeli; i\u00e7imizin ahalisini ayakland\u0131rmal\u0131 ve \u00f6nce i\u00e7imizin d\u00fcnyas\u0131nda fitne kalmay\u0131ncaya, din yaln\u0131z Allah'\u0131n oluncaya kadar s\u00fcrmeli bu sava\u015f. Ondan sonra da orada kurulan \"y\u00fcrek \u00fclkesi\"ni bilek\u00adlere, topraklara, co\u011frafyalara ta\u015f\u0131mal\u0131.Esaret i\u00e7imizde...Bizi \u00f6nce y\u00fcreklerimizde tutsak ettiler. \u0130\u015fgal alt\u0131ndaki bir y\u00fcrekle, i\u015fgal alt\u0131ndaki bir kafayla, hangi toprak par\u00e7as\u0131n\u0131 kur\u00adtarmaya gideceksiniz? \u0130manlar\u0131 y\u00fcreklere mahk\u00fbm etmi\u015fler. Yery\u00fcz\u00fcn\u00fcn m\u00fcstekbirleri bizi \u00f6nce y\u00fcreklerimizden vurmu\u015f\u00adlar. \u00d6yle olunca elimiz iman\u0131n iktidar\u0131ndan \u00e7\u0131km\u0131\u015f; g\u00f6z\u00fcm\u00fcz, kula\u011f\u0131m\u0131z, zihnimiz, \u015fuurumuz iman\u0131n iktidar\u0131ndan \u00e7\u0131km\u0131\u015f. Bu organlar\u0131m\u0131z iman\u0131n egemenli\u011fi alt\u0131ndaki h\u00fcrriyetlerini kaybetmi\u015fler. \u0130man\u0131m\u0131z\u0131n iktidar\u0131n\u0131 elinden alm\u0131\u015flar, had\u0131m\u00adla\u015ft\u0131rm\u0131\u015flar onu. \u0130mana site olma istidad\u0131nda yarat\u0131lan kalbi\u00admiz imana mahbes, imana makber olmu\u015f. \"Din bir vicdan i\u015fidir,\" slogan\u0131yla yola \u00e7\u0131kan iman d\u00fc\u015fmanlar\u0131, k\u00fclt\u00fcrleriyle, e\u011fitimleriyle, medyalar\u0131yla, \u015feytanca oyunlar\u0131yla koca bir devi Alaaddin' in lambas\u0131na geri sokmay\u0131 ba\u015farabilmi\u015fler.Onlar bilmekteler iman\u0131n g\u00fcc\u00fcn\u00fc. Bilirler; o zorla t\u0131k\u0131ld\u0131\u011f\u0131 yerden \u00e7\u0131kt\u0131 m\u0131 bir, kimse zapt edemez onu. Bu nedenle, onu mahk\u00fbm etmek i\u00e7in ne laz\u0131msa onu yaparlar, hi\u00e7 bir \u015feytani fedak\u00e2rl\u0131ktan ka\u00e7\u0131nmazlar. \u0130mana s\u0131radan zincirler vurmazlar. O, zincirler alt\u0131ndand\u0131r, g\u00f6steri\u015flidir, sanat eseridir, hatta ba\u00adzen teknolojinin en son harikas\u0131d\u0131r; \u015feffaft\u0131r.Onu fark edecek kadar basiretiniz varsa bu kez de onun tutsakl\u0131k zinciri de\u011fil, y\u00fcce efendilerin hediye etti\u011fi bir kolye oldu\u011funa inand\u0131rmaya \u00e7al\u0131\u015f\u0131rlar sizi. Kendilerine heva ve he\u00adves ad\u0131na hizmet etmeyeni \"dava\" ad\u0131na, \"hizmet\" a\u015fk\u0131na ve hatta \"din\" ad\u0131na hizmet ettirirler. Sa\u011fmay\u0131, binmeyi ve y\u00fck vurmay\u0131 iyi bilirler onlar.E\u011fer g\u00f6r\u00fcnen ve g\u00f6r\u00fcnmeyeniyle, \"de\u011ferli\" ve de\u011fer\u00adsiziyle iman\u0131m\u0131za vurulan t\u00fcm zincirleri k\u0131rabiliyorsak; o zaman iman g\u00f6z\u00fcm\u00fcze fer, g\u00f6nl\u00fcm\u00fcze nur, dizimize der\u00adman, dilimize ferman olacakt\u0131r. Yani, \u00f6zetle iman, \"iman\" olacakt\u0131r.Kirlilik i\u00e7imizde. \u00d6nce i\u00e7imizi, sonra havay\u0131 kirlettiler. \u0130\u00e7i\u00admizin \u00e7evrecileri de yok. Havay\u0131 ve \u00e7evreyi temizlemeyi ba\u015far\u00adsalar da i\u00e7imizi temizlemek i\u00e7in harekete ge\u00e7meyecek onlar, aksine daha da kirletecekler; sistemleriyle, e\u011fitimleriyle, ileti\u00ad\u015fim ara\u00e7lar\u0131yla, k\u00fclt\u00fcrleriyle, ikonlar\u0131yla, sanemleriyle, vesen\u00adleriyle kirletecekler. E\u011fer biz kendi d\u00fczenimizi kuramazsak, onlar kendi d\u00fczensiz d\u00fczenlerini y\u00fcre\u011fimize kadar sokacak\u00adlar. As\u0131l felaket o zaman ba\u015flayacak.Zorla kurduklar\u0131, ezerek, yak\u0131p-y\u0131karak, as\u0131p-keserek kur\u00adduklar\u0131 d\u00fczenlerden korkmay\u0131n\u0131z. Korkmay\u0131n\u0131z, \u00e7\u00fcnk\u00fc 'Zul\u00admetmekte olanlar, nas\u0131l bir ink\u0131laba u\u011fray\u0131p devrilecek\/erini za\u00adman\u0131 gelince bileceklerdir. \" (\u015euara\/227) As\u0131l korkulacak \u015fey, bu d\u00fczenlerini kalbimize kadar sokmalar\u0131d\u0131r, v\u00fccudun ba\u015fkenti\u00adni i\u015fgal edip ele, aya\u011fa, g\u00f6ze, kula\u011fa, ba\u015fa, bile\u011fe h\u00fckmetme\u00adleri, b\u00fct\u00fcn bunlar\u0131 kendilerine hizmet ettirmeleridir. \u00d6rne\u011fin kapitalizm ad\u0131 verilen zulm\u00fcn ekonomiyi y\u00f6nlendirmesinden korkmuyorum, as\u0131l korkum bu mikrobun y\u00fcreklerimize ka\u00addar yay\u0131l\u0131p ahlak\u0131m\u0131za, d\u00fc\u015f\u00fcncemize, eylemlerimize, tav\u0131rlar\u0131\u00adm\u0131za yans\u0131mas\u0131.Olmad\u0131 m\u0131, olmuyor mu? Yok, mu dini \u0130slam olup da ahlak\u0131 kapitalist olan? Yok mu \u0130slam akidesini benimsedi\u011fi halde kapitalizm ahlak\u0131yla m\u00fctehall\u0131k olan? Kim bilir, tav\u0131r ve davran\u0131\u015flar\u0131m\u0131z iyi tahlil edildi\u011finde belki bizler de bu s\u0131n\u0131fa gi\u00adreriz. Mesela birbirimizi harcama, hem de bozuk para gibi harcama al\u0131\u015fkanl\u0131\u011f\u0131, sevgiyi, ilgiyi, taraftarl\u0131\u011f\u0131, bilgiyi, sami\u00admiyeti h\u00fclasa dini ve ahlak\u0131 bir\u00e7ok \u015feyi t\u00fcketime elveri\u015fli hale getirme beceriklili\u011fi. \u0130slam' \u0131n, ulvi ama\u00e7lar\u0131n ger\u00e7ekle\u015fmesi i\u00e7in koydu\u011fu kimi kurallar\u0131 karl\u0131 bir yat\u0131r\u0131ma d\u00f6n\u00fc\u015ft\u00fcrme ar\u00adzular\u0131. \u0130nsan\u0131, insan\u0131m\u0131z\u0131 ve hatta kendimizi bir anamal gibi kullanma talihsizli\u011fi. Bir hayat kitab\u0131 olan Kur' an' \u0131, bir hayat d\u00fcsturu olan \u0130slam' \u0131 ve bir hayat olan Peygamber' i sermaye edip bir i\u015fportac\u0131 gibi tezg\u00e2hlama uyan\u0131kl\u0131\u011f\u0131...\u0130\u015fte as\u0131l korkulmas\u0131 gereken budur, bunlard\u0131r. Onlar d\u00fc\u00adzenlerini ta y\u00fcre\u011fimize kadar sokmak i\u00e7in her yolu deniyorlar. Fakat b\u00f6ylesi bir i\u015fgale biz m\u00fcsl\u00fcmanlar asla raz\u0131 olmamal\u0131y\u0131z. Y\u00fcrek i\u015fgaliyesi olarak \u00f6demeyi vadettikleri d\u00fcnyal\u0131klar\u0131 ye\u00adrinde ve s\u0131ras\u0131nda y\u00fczlerine \u00e7almay\u0131 bilmeliyiz. \u0130man\u0131m\u0131z\u0131n pislik i\u00e7erisinde k\u0131vranmas\u0131na, esaret alt\u0131nda inlemesine, ikti\u00addar\u0131n\u0131n elinden al\u0131nmas\u0131na sessiz kalmamal\u0131y\u0131z. Reddetmeli\u00adyiz \u015firkin her t\u00fcr\u00fcn\u00fc. \u015eirkin i\u00e7erisindeki hak bizi aldatmama\u00adl\u0131. Bilmeliyiz ki \u015firk, kavram olarak, i\u00e7inde hak bulunan bat\u0131l anlam\u0131na gelir; i\u00e7inden 'hakk' \u0131 al\u0131nm\u0131\u015f bat\u0131la \u015firk de\u011fil ilhad derler. Ve reddetmeliyiz t\u00fcm sahte ilahlar\u0131. Rabbimiz yetmeli bize. Kur' an da \u00f6yle sormuyor mu: \u201cAllah kuluna yetmez mi?\" (Z\u00fcmer\/36) Yeter, yeter elbet. E\u011fer b\u00f6yle yaparsak iman\u0131m\u0131z h\u00fcr\u00adle\u015fecek, h\u00fcrle\u015ftik\u00e7e g\u00fcrle\u015fecek.Bunu, y\u00fcre\u011fimizi \u0131rmak gibi \u00e7a\u011flatt\u0131\u011f\u0131m\u0131z g\u00f6zya\u015flar\u0131yla y\u0131kayarak yapaca\u011f\u0131z. Fikirle, zikirle, \u015f\u00fck\u00fcrle, irfanla, ihsanla, takvayla yapaca\u011f\u0131z, duayla yapaca\u011f\u0131z.Evet, duayla, o ki varl\u0131k sebebimiz:\u0642\u064f\u0644\u0652 \u0645\u064e\u0627 \u064a\u064e\u0639\u0652\u0628\u064e\u0623\u064f \u0628\u0650\u0643\u064f\u0645\u0652 \u0631\u064e\u0628\u0651\u0650\u064a \u0644\u064e\u0648\u0652\u0644\u064e\u0627 \u062f\u064f\u0639\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u06d6 \u0641\u064e\u0642\u064e\u062f\u0652 \u0643\u064e\u0630\u0651\u064e\u0628\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0643\u064f\u0648\u0646\u064f \u0644\u0650\u0632\u064e\u0627\u0645\u064b\u0627\"De ki onlara: Duan\u0131z olmad\u0131ktan sonra Rabbim sizi ne yaps\u0131n?\" (Furkan\/77)Dua bir davettir, bir \u00e7a\u011fr\u0131d\u0131r. Usul\u00fcne uygun yap\u0131l\u0131rsa o \u00e7a\u011fr\u0131ya icabet edilir. Bir\u00e7o\u011fumuz b\u0131rak\u0131n\u0131z duay\u0131, bilmeden kendisine beddua ediyor. Nas\u0131l m\u0131? \u015eeytan\u0131 i\u015flerine kar\u0131\u015ft\u0131\u00adrarak, y\u00fcrek sinyallerini vesvese adl\u0131 parazitle bozarak, daha do\u011frusu \u015feytan\u0131n b\u00f6yle yapmas\u0131na izin vererek.Evet, yukar\u0131da say\u0131lan erdemlere ula\u015ft\u0131\u011f\u0131m\u0131z vakit 'devrim' i\u00e7imizde ger\u00e7ekle\u015fecek, y\u00fcrek \u00fclkemize iman h\u00e2kim olacak; yani daru'l-\u0130slam olacak y\u00fcre\u011fimiz. S\u0131n\u0131rs\u0131z ve s\u0131n\u0131fs\u0131z y\u00fcrek devletimizde, bir ferdi d\u0131\u015far\u0131da kalmamacas\u0131na konuk edece\u00ad\u011fiz \u0130slam \u00fcmmetini.B\u00f6ylece \u00f6nce i\u00e7imizde olu\u015fturaca\u011f\u0131z vahdeti. Vahdet taciri de\u011fil ger\u00e7ek muvahhid olaca\u011f\u0131z ve Allah'a lay\u0131k bir hale ge\u00adlecek y\u00fcre\u011fimiz. ''Kuluna \u015fah damar\u0131ndan daha yak\u0131n olan\": \"buyur!\" edece\u011fiz. \"Ey mek\u00e2ndan m\u00fcnezzeh olan! Senin i\u00e7in isti\u011ffar\u0131mla temizleyip, g\u00f6zya\u015f\u0131mla y\u0131kay\u0131p, zikir ve tespihle s\u00fcsleyip, ilim, irfan ve hikmetle d\u00f6\u015feyip, takva ve ihsanla ay\u00add\u0131nlatt\u0131\u011f\u0131m y\u00fcre\u011fime buyur.\" diyece\u011fiz.Elbette Allah o zaman rahmetiyle buyuracak, ma\u011ffiretiyle buyuracak, sekinetiyle buyuracak, tecellisiyle doyuracakt\u0131r. As\u0131l o zaman ger\u00e7ekle\u015fecek selim kalb; i\u00e7imizdeki f\u0131rt\u0131na ta\u015fa d\u00f6n\u00fc\u015fmemi\u015f s\u00fck\u00fcnet bulacak; b\u00f6yle ger\u00e7ekle\u015fecektir:\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u062a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u0651\u064f \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0628\u0650\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0623\u064e\u0644\u064e\u0627 \u0628\u0650\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u0651\u064f \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u064f\u201cOnlar iman etmi\u015flerdir ve kalpleri Allah'\u0131 anmakla huzura kavu\u015fur. Haberiniz olsun ki, kalpler ancak Allah'\u0131 anmakla huzura erebilirler.\u201d(Rad\/28)\u0130\u015fte bu i\u00e7 sava\u015f\u0131n zaferidir. Art\u0131k y\u00fcrek devleti kurulmu\u015f\u00adtur. Onu kurmak bir sava\u015f\u0131 gerektiriyorsa, korumak ve d\u0131\u015far\u0131 ta\u015f\u0131mak bin sava\u015f ister. Durmak isteseniz de duramazs\u0131n\u0131z ar\u00adt\u0131k. \u0130\u00e7inizdeki saadetin \u00f6b\u00fcr ad\u0131 olan y\u00fcrek \u00fclkesini, ya\u015fad\u0131\u011f\u0131\u00adn\u0131z. D\u00fcnyaya h\u00e2kim k\u0131lmak i\u00e7in gerekli olan eylemleri y\u00fcre\u011fi\u00adniz size dan\u0131\u015fmayacakt\u0131r bile. Organlar\u0131n\u0131z ona muhalefet etse de, akl\u0131n\u0131z onu onaylamasa da, o kendine \u00f6zg\u00fc y\u00f6ntemlerle ve imk\u00e2nlarla ger\u00e7ekle\u015ftirecektir g\u00f6revini. Biliyorsunuz; g\u00f6n\u00fcl ferman dinlemez.Y\u00fcre\u011fe \u00f6zg\u00fc imk\u00e2nlar\u0131n ba\u015f\u0131nda, d\u00fcnyan\u0131n en hassas ve geli\u015fmi\u015f radar\u0131 diyebilece\u011finiz, basiret ve feraset gelir. Herkesin bildi\u011fi g\u00f6zler d\u0131\u015f\u0131nda bir g\u00f6zden daha s\u00f6z eden Kitab'\u0131n diline kulak verelim:\u0623\u064e\u0641\u064e\u0644\u064e\u0645\u0652 \u064a\u064e\u0633\u0650\u064a\u0631\u064f\u0648\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0641\u064e\u062a\u064e\u0643\u064f\u0648\u0646\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064c \u064a\u064e\u0639\u0652\u0642\u0650\u0644\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u064e\u0627 \u0623\u064e\u0648\u0652 \u0622\u0630\u064e\u0627\u0646\u064c \u064a\u064e\u0633\u0652\u0645\u064e\u0639\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u064e\u0627 \u06d6 \u0641\u064e\u0625\u0650\u0646\u0651\u064e\u0647\u064e\u0627 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0649 \u0627\u0644\u0652\u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u064f \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0652 \u062a\u064e\u0639\u0652\u0645\u064e\u0649 \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u064f \u0627\u0644\u0651\u064e\u062a\u0650\u064a \u0641\u0650\u064a \u0627\u0644\u0635\u0651\u064f\u062f\u064f\u0648\u0631\u0650\"Ger\u00e7ek \u015fu ki g\u00f6zler k\u00f6r olmaz; ancak g\u00f6\u011f\u00fcslerdeki kalpler k\u00f6r olur. \"(Hac\/46)Bu vericinizle, uzakl\u0131\u011f\u0131 ne olursa olsun bir dostunuza mu\u00adhabbet sinyalleri g\u00f6ndereceksiniz. \u0130rtidad\u0131n ve nifak\u0131n tabiat haline geldi\u011fi bir toplumda ger\u00e7ek m\u00fc'mini bu radarlar\u0131n\u0131z\u00adla tan\u0131yacaks\u0131n\u0131z. Bununla okuyacaks\u0131n\u0131z Allah\u2019\u0131n evrende\u00adki ayetlerini (Zariyat\/20), nefislerinizdeki ayetlerini (Zariyat\/21) ve onlar\u0131n bilgisine sahip olacaks\u0131n\u0131z. Bu bilgiyi \"kitab-\u0131 mes\u00adtur\" un ayetleriyle \u00e7ak\u0131\u015ft\u0131rarak hikmeti bulacaks\u0131n\u0131z. Bile\u00adceksiniz ki;\u064a\u064f\u0624\u0652\u062a\u0650\u064a \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u064e \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064f\u0624\u0652\u062a\u064e \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u064e \u0641\u064e\u0642\u064e\u062f\u0652 \u0623\u064f\u0648\u062a\u0650\u064a\u064e \u062e\u064e\u064a\u0652\u0631\u064b\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u064a\u064e\u0630\u0651\u064e\u0643\u0651\u064e\u0631\u064f \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064f\u0648\u0644\u064f\u0648 \u0627\u0644\u0652\u0623\u064e\u0644\u0652\u0628\u064e\u0627\u0628\u0650\u00a0\"Kime hikmetten bir pay verilmi\u015fse ona \u00e7ok hay\u0131r verilmi\u015ftir.\" (Bakara\/269)\u0130\u015fte o zaman, nicedir yay\u0131n\u0131n\u0131 durduran y\u00fcre\u011finiz ba\u015flaya\u00adcak yay\u0131n yapmaya. \u0130\u00e7inizdeki d\u00fcnyan\u0131n en hassas radarlar\u0131, g\u00f6\u011f\u00fcn ve yerin sevap g\u00f6r\u00fcnt\u00fclerini yakalayarak kaydedecek y\u00fcrek ar\u015fivinize. O zaman, yaln\u0131z bilmeyip anlayacak (irfan), yaln\u0131z bakmay\u0131p g\u00f6receksiniz (basiret).Her ayet i\u00e7inizde yeni bir ufuk a\u00e7acak. \"Allah\u2019\u0131n g\u00f6\u011fs\u00fcne bir in\u015firah verdi\u011fi, Rabbinden bir nur \u00fczere olan\" (Z\u00fcmer\/22) biri olacaks\u0131n\u0131z. En geli\u015fmi\u015f telsizlere, telefonlara, teleks ve tele\u00adfakslara ve tele'yle ba\u015flayan daha ne varsa b\u00fct\u00fcn hepsine ta\u015f \u00e7\u0131kartan bu imk\u00e2n\u0131 i\u015fler duruma getireceksiniz. Rabbinizle aran\u0131zdaki ili\u015fkiyi o hassas cihazla kontrol edeceksiniz. O sizi s\u00fcrekli uyaracak, otokontrol g\u00f6revi yapacak.Kar\u0131ncan\u0131n ayak seslerinden daha usul gelen \u015firki duya\u00adcak, t\u00fcm maharetlerini kullanarak ve maskelerini takarak ge\u00adlen nifak\u0131 bu radarla tan\u0131yacaks\u0131n\u0131z. Kula\u011f\u0131n\u0131za Rabbinizin ad\u0131 geldi\u011fi zaman onun ibresi oynay\u0131verecek; Allah'\u0131n ayetleri okundu\u011fu zaman elmastan bir duvara toslam\u0131\u015f gibi 'z\u0131nk' diye oldu\u011funuz yerde durduracak sizi:\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0625\u0650\u0630\u064e\u0627 \u0630\u064f\u0643\u0650\u0631\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u062c\u0650\u0644\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u062a\u064f\u0644\u0650\u064a\u064e\u062a\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0622\u064a\u064e\u0627\u062a\u064f\u0647\u064f \u0632\u064e\u0627\u062f\u064e\u062a\u0652\u0647\u064f\u0645\u0652 \u0625\u0650\u064a\u0645\u064e\u0627\u0646\u064b\u0627 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u064a\u064e\u062a\u064e\u0648\u064e\u0643\u0651\u064e\u0644\u064f\u0648\u0646\u064e\"M\u00fcminler o kimselerdir k. Allah an\u0131ld\u0131\u011f\u0131 zaman y\u00fcrekleri \u00fcrperir, kendilerine Allah'\u0131n ayetleri okundu\u011fu zaman imanlar\u0131 artar ve Rabblerine tevekk\u00fcl ederler.\" (Enfal\/2)\u015e\u00fcphesiz ki bu i\u00e7erdeki sava\u015f \u015feytana ve ki\u015finin kendi nefsine kar\u015f\u0131 verdi\u011fi sava\u015ft\u0131r. Allah Rasulu (sav), Tirmizi\u2019de ge\u00e7en bir hadiste en hakiki m\u00fccahidi, k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden nefse kar\u015f\u0131 sava\u015f a\u00e7an kimse olarak tan\u0131tm\u0131\u015ft\u0131r. Bu sava\u015f k\u0131l\u0131\u00e7 ve kalkan ile de\u011fil ilim ile verilir. \u0130lim bizi Allah\u2019a kullu\u011fa davet eder ve bunu \u00f6\u011fretir. Dolays\u0131yla i\u00e7erde verilen sava\u015f\u0131n galibiyet parolas\u0131; \u201cAllah\u2019a kulluk\u201d tur.\u00a0 \u015eeytan ve nefis ancak b\u00f6yle alt edilir ve ki\u015fi y\u00fcceli\u011fe galibiyete ancak b\u00f6yle kavu\u015fabilir. Zira Allah (cc) Peygamberine (sav) \u015f\u00f6yle emretmi\u015ftir;\u0648\u064e\u0627\u0639\u0652\u0628\u064f\u062f\u0652 \u0631\u064e\u0628\u0651\u064e\u0643\u064e \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u064e\u0643\u064e \u0627\u0644\u0652\u064a\u064e\u0642\u0650\u064a\u0646\u064f\u201cVe sana \u00f6l\u00fcm gelinceye kadar Rabbine kulluk et!\u201d(Hicr\/99)MEVS\u0130MGeceyi Ayd\u0131nlatmakGecesini diriltemeyenin g\u00fcnd\u00fcz\u00fc de \u00f6lm\u00fc\u015ft\u00fcr. G\u00fcnd\u00fcz\u00fcn yi\u011fidi olmak, gecenin abidi olmaktan ge\u00e7er.\u0130\u00e7 zenginli\u011fin elde edilmesinde merkezden sonra ikinci \u00f6nemli fakt\u00f6r mevsim(zaman)dir. Elbet geceler de g\u00fcnd\u00fczler de Al\u00adlah'\u0131nd\u0131r. Ne ki i\u00e7 zenginli\u011fin elde edilmesinde en m\u00fcsait mevsim olan geceyi kazanmam\u0131z gerekiyor. \u00c7\u00fcnk\u00fc g\u00f6kler gece vakti s\u0131y\u0131r\u0131rlar duvaklar\u0131n\u0131. Gece, amellerin Allah kat\u0131na arz e\u00addildi\u011fi m\u00fcstesna zamand\u0131r.Modern zaman anlay\u0131\u015f\u0131yla \u0130slam' \u0131n zaman anlay\u0131\u015f\u0131 taban tabana z\u0131t. Bu z\u0131tl\u0131k, zaman\u0131 kullanmada da kendini g\u00f6ste\u00adriyor. Allah, Kur' ar\u0131da \u00e7e\u015fitli zaman par\u00e7alar\u0131 \u00fczerine yemin eder; \"ve'l-asr, ve'l-leyl, ve's-subh, ve'd-duha\" [Asra, geceye, sabaha, ku\u015flu\u011fa yemin olsun] gibi.Bu yeminler, zaman\u0131n izzetinin ilahi dille tescilidir. Za\u00adman azizdir, ne kadar \u00e7ok olursa olsun de\u011ferinden bir \u015fey kay\u00adbetmez. Aynen su gibi. Zaman hayatt\u0131r; zaman\u0131 israf hayat\u0131 israf, yani intihard\u0131r. Hayat\u0131n\u0131 bozuk para gibi harcayanlara Allah'tan umut kesmemelerini tavsiye eden ayet ''...nefislerini israf edenler.\" (Z\u00fcmer\/53) tasvirini yapar.\u00c7a\u011fda\u015f zaman anlay\u0131\u015f\u0131 \u00fcnl\u00fc tabirle ak\u015famc\u0131d\u0131r, yarat\u0131l\u0131\u015f\u0131n do\u011fas\u0131na ayk\u0131r\u0131d\u0131r. Allah' \u0131n belli maksada mebni olarak yarat\u00adt\u0131\u011f\u0131 geceyi amac\u0131n\u0131n d\u0131\u015f\u0131nda hovardaca kullanmak, modern insan\u0131n tabiat\u0131 haline getirildi.\u0130slami anlay\u0131\u015fta zaman, do\u011fas\u0131na en elveri\u015fli bi\u00e7imde kul\u00adlan\u0131l\u0131r. M\u00fc'min, \u00fczerine g\u00fcne\u015fi do\u011fdurmaz, g\u00fcne\u015fin \u00fczerine kendisi do\u011far. Zaman\u0131 kullanmada \u0130slam, tabir caizse sabah\u00e7\u0131\u00add\u0131r. Bu nedenle, sabah\u0131n diriltici dinginli\u011finden en \u00e7ok m\u00fcs\u00adl\u00fcmanlar yararlan\u0131r. Ben Allah Rasul\u00fc'nden gelen rivayetlerde \"yats\u0131dan sonra Rasulullah'la oturup konu\u015furken... \" gibi riva\u00adyetlere pek rastlamad\u0131m. Aksine Buhari, Evkatu's-Salat bab\u0131n\u00adda Ebu Berze'den, Allah Rasul\u00fc' n\u00fcn yats\u0131dan sonra mecbur kalmad\u0131k\u00e7a konu\u015fmay\u0131p istirahate \u00e7ekildi\u011fini, bundan ho\u015f\u00adlanmad\u0131klar\u0131n\u0131 nakletmekte.Gece ve Kur\u2019an\u0625\u0650\u0646\u0651\u064e\u0627 \u0623\u064e\u0646\u0652\u0632\u064e\u0644\u0652\u0646\u064e\u0627\u0647\u064f \u0641\u0650\u064a \u0644\u064e\u064a\u0652\u0644\u064e\u0629\u064d \u0645\u064f\u0628\u064e\u0627\u0631\u064e\u0643\u064e\u0629\u064d \u06da \u0625\u0650\u0646\u0651\u064e\u0627 \u0643\u064f\u0646\u0651\u064e\u0627 \u0645\u064f\u0646\u0652\u0630\u0650\u0631\u0650\u064a\u0646\u064e\"Ku\u015fkusuz biz onu m\u00fcbarek bir gecede indirdik. \"(Duhan\/3) Gece, Allah'\u0131n \u00fczerine yemin etti\u011fi vakitlerden biri. Kur'an, bir gece vakti indi\u011fini if\u015fa ediyor bizlere. \"Kadir\" bir gecenin ad\u0131d\u0131r ki ad oldu\u011fu geceyi gecelerin efendisi yapm\u0131\u015ft\u0131r.Mira\u00e7 da gecenin arma\u011fanlar\u0131ndand\u0131r, bir gece vakti vuku bulmu\u015ftur. \u0130nsan neslinin erebilece\u011fi en y\u00fcce r\u00fct\u00adbeye bir gece vakti ermi\u015fti evrenin efendisi.\u0644\u064e\u064a\u0652\u0633\u064f\u0648\u0627 \u0633\u064e\u0648\u064e\u0627\u0621\u064b \u06d7 \u0645\u0650\u0646\u0652 \u0623\u064e\u0647\u0652\u0644\u0650 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0623\u064f\u0645\u0651\u064e\u0629\u064c \u0642\u064e\u0627\u0626\u0650\u0645\u064e\u0629\u064c \u064a\u064e\u062a\u0652\u0644\u064f\u0648\u0646\u064e \u0622\u064a\u064e\u0627\u062a\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0622\u0646\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0648\u064e\u0647\u064f\u0645\u0652 \u064a\u064e\u0633\u0652\u062c\u064f\u062f\u064f\u0648\u0646\u064eGecenin \u00fcmmete getirdi\u011fi hediyelerden biri de \"Hicret\". Kur' an; \"Gece saatlerinde ayakta durup Allah\u2019\u0131n ayetlerini okuyarak secdeye kapanan topluluk... \"(Al-i \u0130mran\/113) 'u kitab ehli i\u00e7e\u00adrisinde ayr\u0131ca anm\u0131\u015f, onlar\u0131n di\u011ferleriyle bir olmad\u0131\u011f\u0131n\u0131 buyurmu\u015ftur. Rasul' e de bu ba\u011flamda bir- emir indirilmi\u015ftir:\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0641\u064e\u062a\u064e\u0647\u064e\u062c\u0651\u064e\u062f\u0652 \u0628\u0650\u0647\u0650 \u0646\u064e\u0627\u0641\u0650\u0644\u064e\u0629\u064b \u0644\u064e\u0643\u064e \u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u064a\u064e\u0628\u0652\u0639\u064e\u062b\u064e\u0643\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0645\u064e\u0642\u064e\u0627\u0645\u064b\u0627 \u0645\u064e\u062d\u0652\u0645\u064f\u0648\u062f\u064b\u0627\"Ve gecenin bir k\u0131sm\u0131nda uykunu b\u00f6lerek sana \u00f6zg\u00fc bir na\u00adfile namaz k\u0131l; belki b\u00f6ylece Rabbin seni \u00f6v\u00fclm\u00fc\u015f bir makama ula\u015ft\u0131r\u0131r. \" (\u0130sra\/79)Rasul\u00fc \u2018ne i\u00e7 zenginli\u011fin yollar\u0131n\u0131 g\u00f6steren Allah'\u0131n bir tavs\u00adiyesi daha:\u0641\u064e\u0627\u0635\u0652\u0628\u0650\u0631\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0627 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0646\u064e \u0648\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u0652 \u0628\u0650\u062d\u064e\u0645\u0652\u062f\u0650 \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0642\u064e\u0628\u0652\u0644\u064e \u0637\u064f\u0644\u064f\u0648\u0639\u0650 \u0627\u0644\u0634\u0651\u064e\u0645\u0652\u0633\u0650 \u0648\u064e\u0642\u064e\u0628\u0652\u0644\u064e \u063a\u064f\u0631\u064f\u0648\u0628\u0650\u0647\u064e\u0627 \u06d6 \u0648\u064e\u0645\u0650\u0646\u0652 \u0622\u0646\u064e\u0627\u0621\u0650 \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0641\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u0652 \u0648\u064e\u0623\u064e\u0637\u0652\u0631\u064e\u0627\u0641\u064e \u0627\u0644\u0646\u0651\u064e\u0647\u064e\u0627\u0631\u0650 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064e \u062a\u064e\u0631\u0652\u0636\u064e\u0649\u0670\"Gecenin bir b\u00f6l\u00fcm\u00fcnde ve g\u00fcnd\u00fcz\u00fcn u\u00e7lar\u0131nda onu tesbih et ki memnun olas\u0131n... (Taha\/130)Bu konuda Kur'an'da \u00e7ok ilgin\u00e7 bir s\u00fcre var: M\u00fczzemmil S\u00fcresi. \u0130lgin\u00e7li\u011fi ha\u015fa garipli\u011finden de\u011fil, ilk nazil olan sure\u00adlerden olmas\u0131na ra\u011fmen ihtiva etti\u011fi, i\u00e7 zenginli\u011fin elde edil\u00admesine y\u00f6nelik \u0130lahi emirlerden gelmekte. Bilinen bir \u015fey var; bu sure nazil oldu\u011funda, bildi\u011fimiz be\u015f vakit namaz\u0131n hen\u00fcz farz olmad\u0131\u011f\u0131. Daha davetin esaslar\u0131n\u0131n bile yeni yeni belirlendi\u011fi n\u00fcb\u00fcvvetin ilk y\u0131llar\u0131na ait bu surede, Rasulullah'a ve ona ilk uyan bir avu\u00e7 insana neyin emredildi\u011fini birlikte okuyal\u0131m:\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0632\u0651\u064e\u0645\u0651\u0650\u0644\u064f\u0642\u064f\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627\u0646\u0650\u0635\u0652\u0641\u064e\u0647\u064f \u0623\u064e\u0648\u0650 \u0627\u0646\u0652\u0642\u064f\u0635\u0652 \u0645\u0650\u0646\u0652\u0647\u064f \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627\u0623\u064e\u0648\u0652 \u0632\u0650\u062f\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0631\u064e\u062a\u0651\u0650\u0644\u0650 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u062a\u064e\u0631\u0652\u062a\u0650\u064a\u0644\u064b\u0627\u0625\u0650\u0646\u0651\u064e\u0627 \u0633\u064e\u0646\u064f\u0644\u0652\u0642\u0650\u064a \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0642\u064e\u0648\u0652\u0644\u064b\u0627 \u062b\u064e\u0642\u0650\u064a\u0644\u064b\u0627\u0625\u0650\u0646\u0651\u064e \u0646\u064e\u0627\u0634\u0650\u0626\u064e\u0629\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0647\u0650\u064a\u064e \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0648\u064e\u0637\u0652\u0626\u064b\u0627 \u0648\u064e\u0623\u064e\u0642\u0652\u0648\u064e\u0645\u064f \u0642\u0650\u064a\u0644\u064b\u0627\"Ey \u00f6rt\u00fcs\u00fcne b\u00fcr\u00fcnen!Geceleyin kalk (namaz k\u0131l); yaln\u0131z gecenin biraz\u0131nda (uyu). Gecenin yar\u0131s\u0131nda (kalk) ya da bundan biraz eksilt.Veya buna ekle. Ve Kur'an\u2019\u0131 \u00fczerinde dura dura oku.Do\u011frusu biz senin \u00fczerine a\u011f\u0131r bir s\u00f6z b\u0131rakaca\u011f\u0131z. Ger\u00e7ekten gece ne\u015f'esi ( dinginli\u011fi, insan\u0131n i\u00e7 evreninde uyan\u00add\u0131rd\u0131\u011f\u0131) etki a\u00e7\u0131s\u0131ndan daha g\u00fc\u00e7l\u00fc, okumak bak\u0131m\u0131ndan da da\u00adha etkilidir. \"(M\u00fczzemmil\/1-6)Evet, hen\u00fcz be\u015f vakit namaz\u0131n bile farz olmad\u0131\u011f\u0131, \u0130slam' \u0131n ger\u00e7ekten garib olan ilk ve zor g\u00fcnlerinde bu ayetler olduk\u00e7a anlaml\u0131 bir \u015feyin ifadesiydi; gelecekte \u0130slam' \u0131n t\u00fcm y\u00fck\u00fcn\u00fc omuzlar\u0131nda ta\u015f\u0131yacak olan \u00e7ekirdek kadronun \u015fahsiyet e\u011fitiminin.Onlar projesi Allah' a ait olan, mimar\u0131 Rasulullah olan \u0130s\u00adlam binas\u0131n\u0131n temel ta\u015flar\u0131yd\u0131lar, Temelin sa\u011flam at\u0131lmas\u0131 ge\u00adrekiyordu. \u0130\u015fte insan\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131 zenginle\u015ftirici mesajlar ta\u015f\u0131yan b\u00b5 gibi ayetler, bu amaca matuf olarak iniyordu.Ad\u0131 ge\u00e7en surenin son Ayeti ininceye kadar Rasulullah ve ashab\u0131 gece namaz\u0131n\u0131 farz olarak k\u0131ld\u0131lar. S\u00fcre-i M\u00fczzem\u00admil' in son ayetindeki ': ...O sizin (gece saatlerini) hesap edeme\u00adyece\u011finizi bildi\u011fi i\u00e7in sizi affetti. O halde Kur'an'dan kolay\u0131n\u0131za geleni okuyun ( ne kadar kolay\u0131n\u0131za gelirse o kadar gece namaz\u0131 k\u0131l\u0131n). \"ibaresiyle bu vecibe hafifletildi. Kald\u0131r\u0131lmad\u0131; \"O halde Kur\u2019an\u2019dan kolay\u0131n\u0131za geleni okuyun.\" anlam\u0131na ge\u00adlen bu c\u00fcmlede \"par\u00e7a\" ile \"b\u00fct\u00fcn\" kastedilmi\u015f olup namazda Kur' an okundu\u011fundan gece namaz\u0131, mecazi olarak \"Kur' an okuma\" ile ifade edilmi\u015ftir.Surenin s\u00f6z konusu son ayetinin, kendisinden \u00f6nceki ayet\u00adlerden ne kadar sonra indi\u011fi hakk\u0131nda farkl\u0131 rivayetler var. Bir y\u0131l, iki y\u0131l, on y\u0131l diyenler oldu\u011fu gibi, son ayetin Medine'de nazil oldu\u011funu s\u00f6yleyenler de var. Hz. Ai\u015fe bu ayeti kastede\u00adrek \"12 ay sonra indi. Rasulullah ve ashab\u0131 12 ay gece nama\u00adz\u0131n\u0131 farz olarak k\u0131ld\u0131.\" demektedir. Abd ibn Humeyd'in Yakub ve Cafer yoluyla Said\u2019den gelen rivayetinde Allah Rasul\u00fc ve ashab\u0131 on y\u0131l gece namaz\u0131n\u0131 bir vecibe olarak eda etmi\u015fler, on y\u0131l sonra bu ayet nazil olarak m\u00fc'minleri rahatlatm\u0131\u015ft\u0131r.\u015e\u00f6yle ya da b\u00f6yle Allah Rasul\u00fc ve ashab\u0131 aylarca -belki de y\u0131llarca- tehecc\u00fcd i\u00e7in zorunlu olarak kalkm\u0131\u015flar, hatta bu vecibeyi hafifleten ayet nazil olduktan sonra bile bu namaz Rasulullah i\u00e7in \"Ve gecenin bir k\u0131sm\u0131nda uykunu b\u00f6lerek sana \u00f6zg\u00fc bir nafile namaz k\u0131l\" (\u0130sra\/79) emriyle emirli\u011fini muha\u00adfaza etmi\u015ftir.En g\u00fczel \u00f6rne\u011fimiz olan Rasulullah' \u0131n gecesi bizim gece\u00admize ni\u00e7in \u00f6rnek olamamaktad\u0131r? Onun i\u00e7 d\u00fcnyas\u0131n\u0131n Rab\u00adbi taraf\u0131ndan nas\u0131l zenginle\u015ftirildi\u011finin delili olan bu ayet\u00adler ni\u00e7in bizim i\u00e7 d\u00fcnyam\u0131z\u0131 da zenginle\u015ftirmesin? Rasul' \u00fcn s\u00fcnnetlerine sar\u0131lmas\u0131 gereken bizler ona has emirlere kar\u015f\u0131 ni\u00e7in bu denli lakayt davranabiliyoruz? Dahas\u0131 insan, her \u015fe\u00adyin oldu\u011fu gibi zaman\u0131n da yarat\u0131c\u0131s\u0131 olan Allah taraf\u0131ndan \"elveri\u015fli\" olarak nitelenen gece adl\u0131 serveti nas\u0131l hovardaca harcayabiliyor?\"Nas\u0131l ya\u015farsan\u0131z \u00f6yle \u00f6l\u00fcrs\u00fcn\u00fcz; nas\u0131l \u00f6l\u00fcrseniz \u00f6yle dirilir\u00adsiniz; nas\u0131l diri\/irseniz \u00f6ylece ha\u015frolunursunuz. \"Bu muhte\u015fem uyar\u0131dan alaca\u011f\u0131m\u0131z \u00e7ok ders var. Uykuyu bir t\u00fcr \"\u00f6l\u00fcm\" olarak niteliyorum. Kur'an'da, S\u00fcre-i En'am'da, uykudan \u00f6l\u00fcm olarak s\u00f6z edilir. Bura\u00addan yola \u00e7\u0131karsak, en az\u0131ndan yar\u0131 \u00f6l\u00fcm olan gecelerimiz i\u00e7in \u015funu s\u00f6yleyebiliriz: E\u011fer g\u00fcnd\u00fcz\u00fcn\u00fcz g\u00fczelse, geceniz de g\u00fc\u00adzel olacak; geceniz g\u00fczelse sabah\u0131n\u0131z (yeniden dirili\u015f) da g\u00fczel olacakt\u0131r.Bunlar birbirine ba\u011fl\u0131 \u015feyler. B\u00f6ylesi bir ortamda gecesi\u00adnin hesab\u0131n\u0131 veremeyenin g\u00fcnd\u00fcz\u00fcn\u00fcn hesab\u0131n\u0131 verebilmesi ne m\u00fcmk\u00fcn? Her \u015feyin el ayak \u00e7ekti\u011fi bir \u00f6zge vakitte cans\u0131z\u00adlar, canl\u0131lar ve salihlerle birlikte bu evrensel koroya e\u015flik etme\u00adnin insan\u0131n i\u00e7 d\u00fcnyas\u0131nda ne ufuklar a\u00e7aca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnebiliyor musunuz?G\u00fcnd\u00fczleri imanlar\u0131m\u0131z\u0131 gevreten bireysel ve toplumsal ili\u015fkilerin, tu\u011fyan \u0131rma\u011f\u0131na d\u00f6nen caddelerin, bula\u015f\u0131c\u0131 bir bi\u00ad\u00e7imde ta y\u00fcreklere kadar sirayet eden riddet, cehalet ve inan\u00e7 sefaletinin i\u00e7 d\u00fcnyam\u0131zdaki tahribat\u0131n\u0131 gecenin rahmetinden yararlanarak onaram\u0131yorsak, kalbimizin k\u0131yameti yak\u0131n demektir.Geceleyin i\u00e7 co\u011frafyam\u0131zda edindi\u011fimiz tecr\u00fcbeyi, g\u00fcnd\u00fc\u00adz\u00fcn d\u0131\u015f d\u00fcnyam\u0131za aktaral\u0131m. Bilelim ki, gecenin bir vaktinde s\u0131cak yataklar\u0131na elveda diyenler; kendi ad\u0131na, toplum ad\u0131\u00adna, kana, s\u00f6m\u00fcr\u00fcye ve zulme doymayan m\u00fcstekbirler elinde oyuncak olan mazlum \u00fcmmet ad\u0131na, her g\u00fcn iman\u0131 kundak\u00adlanan say\u0131s\u0131z insan ad\u0131na hacet kap\u0131s\u0131n\u0131n e\u015fi\u011fini geceleri m\u00fc\u00adcahedesiyle g\u00fcnd\u00fczleri m\u00fccadelesiyle a\u015f\u0131nd\u0131ranlar kuracakt\u0131r gelece\u011fi.\u00c7\u00fcnk\u00fc her toplumsal de\u011fi\u015fimin tohumu \u00f6nce y\u00fcreklerde \u00e7imlenir ve bahar\u0131n ilk goncalar\u0131 g\u00f6\u011f\u00fcslerde a\u00e7ar. S\u00f6z\u00fc vard\u0131r Allah'\u0131n (Araf\/128); \"salih\" olma liyakatini elde eden kullar\u0131na verecektir topra\u011f\u0131n ve suyun emanetini.Mevsim s\u00f6z konusu b\u00f6lgenin do\u011fas\u0131nda meydana gelen de\u011fi\u015fiklikleri adland\u0131rd\u0131\u011f\u0131m\u0131z bir terimdir. O b\u00f6lge sakinleri mevsimin de\u011fi\u015fmesiyle k\u0131yafetlerine kadar de\u011fi\u015fikliklere gider. Ve yine o b\u00f6lge sakinleri mevsimin de\u011fi\u015fimini ya da mevsimde meydana gelen de\u011fi\u015fiklikleri oturup izlemek yerine o mevsimin kendilerine sundu\u011fu imk\u00e2nlardan faydalanmaya \u00e7al\u0131\u015f\u0131rlar. \u00c7\u00fcnk\u00fc her mevsimin beraberinde getirdi\u011fi bir hava k\u00fctlesi vard\u0131r ki bu o b\u00f6lge sakinlerinin temel ihtiyac\u0131 olan toprak ve suya sirayet eder.\u00a0 Kimileri ekinlerini o mevsimin hava k\u00fctlesine g\u00f6re ayarlar kimileri de bu mevsimin getirdi\u011fi kolayl\u0131ktan faydalan\u0131p di\u011fer mevsime haz\u0131rl\u0131k yapar. E\u011fer o b\u00f6lge sakini hem ekinini eker hemde gelecek mevsime haz\u0131rl\u0131k yaparsa \u00e7ok bereketli bir sene onu bekler. Belki de as\u0131rlard\u0131 anlat\u0131lan; ate\u015f b\u00f6ce\u011fi ve kar\u0131nca hik\u00e2yesi anlatmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u015feyin k\u0131saca \u00f6zetidir.M\u00fcsl\u00fcman\u0131n iki mevsimi vard\u0131r; bunlar gece ve g\u00fcnd\u00fczd\u00fcr. O gecesini ve g\u00fcnd\u00fcz\u00fcn\u00fc nas\u0131l kullanmas\u0131 gerekti\u011fini bilendir. Gecenin getirdi\u011fi kolayl\u0131k ve sakinlikten faydalan\u0131p hem ekinini eker hem de gelecek mevsime yani g\u00fcnd\u00fcze haz\u0131rl\u0131k yapar. Gece depolam\u0131\u015f oldu\u011fu enerjiyi g\u00fcnd\u00fcz tekrar enerji depolamak i\u00e7in harcar. Bu bir devir daim de\u011fil bilakis gittik\u00e7e artan bereketlenen bir eylemdir. Bir \u00e7e\u015fit ak\u00fc gibidir \u00e7al\u0131\u015ft\u0131k\u00e7a kendini \u015farj eder. Mevsim demi\u015fken ona dair al\u0131nmas\u0131 gereken \u00f6nlemlerden bahsetmeden olmaz. Mevsim de\u011fi\u015fikli\u011fi yeni bir hayat\u0131 simgelemekle beraber bir \u00f6nlem al\u0131nmas\u0131 gerekti\u011finin de i\u015faretidir. Nas\u0131l ki k\u0131\u015f mevsiminde hasta olmamak i\u00e7in s\u0131k\u0131 s\u0131k\u0131 giyinip tedbir al\u0131yorsak; M\u00fcsl\u00fcman\u0131n da bir mevsimi olan gecenin so\u011fu\u011fundan (nefsin istekleri, rahatl\u0131\u011fa d\u00fc\u015fk\u00fcnl\u00fck, kafa da\u011f\u0131tma) da korunmas\u0131 gerekir. B\u00fct\u00fcn bir k\u0131\u015f\u0131 yatarak ge\u00e7iren nas\u0131l ki h\u00fcsrana u\u011fruyorsa b\u00fct\u00fcn gecelerini yatarak ge\u00e7iren de h\u00fcsrana u\u011frayacakt\u0131r ama bu h\u00fcsran di\u011ferine benzemeyen bir h\u00fcsran \u00e7e\u015fididir. \u00d6yleyse yukar\u0131da geceyi faydal\u0131 ge\u00e7irme u\u011frunda Kur\u2019an\u2019dan ve S\u00fcnnet\u2019ten verilen \u00f6rneklere dikkat etmek gerekir.G\u00fcnd\u00fczleri ayakta durmam\u0131z\u0131 sa\u011flayan gecelerimiz yoksa bunun faturas\u0131n\u0131 t\u0131bbi bir hastal\u0131\u011fa ya da mevsime kesmek yerine gerekli tedbirleri almamaya ba\u011flaml\u0131y\u0131z. Miskinlik, yorgunluk, halsizlik M\u00fcsl\u00fcman\u0131n bir mevsimi olan gecenin so\u011fu\u011fundan korunamamas\u0131n\u0131n sebebidir. Geceleri yedi\u011fimiz so\u011fuklar kire\u00e7lenmeye, halsizli\u011fe, bitkinli\u011fe yol a\u00e7\u0131p sa\u011fl\u0131ks\u0131z (salih amelsiz) bir hayat ya\u015famam\u0131za sebep oluyor. Geceleri yedi\u011fimiz so\u011fuklar \u015funlar olabilir;-Nefsin bitmek bilmeyen istekleri-Rahatl\u0131\u011fa d\u00fc\u015fk\u00fcnl\u00fck-Yorgunlu\u011fu atma bahanesiyle e\u011flenceye dalmak-\u015eehveti dizginleyememek-Yarars\u0131z i\u015flerle me\u015fgul olmak...\u00d6rnekler \u00e7o\u011falt\u0131labilir. G\u00fcnd\u00fcz\u00fcn yorgunlu\u011fu Allah\u2019a itaat, zikir, tefekk\u00fcr, nefis muhasebesi gibi ila\u00e7larla at\u0131l\u0131r ancak. Film, video, e\u011flence vb. bunlar aldat\u0131c\u0131 ila\u00e7 olup sonu\u00e7 vermeyen, mutmain etmeyen ila\u00e7lard\u0131r. Bu ila\u00e7lar\u0131n uyu\u015fturucudan bir fark\u0131 yoktur. Uyu\u015fturucunun etkisi ge\u00e7ti\u011finde meydana gelen zararlar hepimizin malumudur. Bu tedavi midir? Ya da ger\u00e7ek bir rahatlama m\u0131d\u0131r? Kendini kand\u0131rmak aldatmaktan ba\u015fka bir \u015fey de\u011fildir...Mevsimi gece ve g\u00fcnd\u00fcz olan m\u00fcmin; \u00f6nlemlerini, tedbirlerini, azmini, gayretini bu iki mevsime g\u00f6re ayarlayan ve azami surette onlardan faydalanmaya \u00e7al\u0131\u015fan ki\u015fidir. Aldanan ya da aldatan de\u011fil. Uyuyan ya da uyutulan de\u011fil.YA\u011eMUR\u0130mtihan ve g\u00f6zya\u015f\u0131\u0648\u064e\u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u0627\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0623\u064e\u0630\u0652\u0647\u064e\u0628\u064e \u0639\u064e\u0646\u0651\u064e\u0627 \u0627\u0644\u0652\u062d\u064e\u0632\u064e\u0646\u064e \u06d6 \u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u064e\u0646\u064e\u0627 \u0644\u064e\u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0634\u064e\u0643\u064f\u0648\u0631\u064c\"(Cennete girmeyi hak eden m\u00fcminler) dediler ki: 'Bizden h\u00fczn\u00fc gideren Allah'a hamdolsun.\u201d (Fat\u0131r\/34)Allah'\u0131 raz\u0131 etmeye koyulmu\u015f m\u00fc'minin h\u00fczn\u00fc cennette bi\u00adtecek. Bu ger\u00e7e\u011fi g\u00fc\u00e7lendiren bir s\u00f6z\u00fc de Allah Ras\u00fcl\u00fc vefat\u0131 s\u0131ras\u0131nda ba\u015fucunda a\u011flamakta olan Fat\u0131ma's\u0131na s\u00f6yl\u00fcyordu:\u201cA\u011flama k\u0131z\u0131m, baban bir daha ac\u0131 \u00e7ekmeyecek.\u201dEvet, o g\u00fcne dek hep ac\u0131 \u00e7ekmi\u015fti. \u00c7\u00fcnk\u00fc o, \u00e7ok \u015fey bili\u00adyordu. Onun bildi\u011fini bilen her kim olsa \u00f6yle yapard\u0131. O da \u00f6yle demiyor muydu: \"Benim bildi\u011fimi bilseydiniz az g\u00fcler \u00e7ok a\u011flard\u0131n\u0131z. \"[12]Onun bildikleri bir yana, ya onun ya\u015fad\u0131klar\u0131? Hem ye\u00adtim, hem \u00f6ks\u00fcz. Ard\u0131ndan bir bir kaybedilen dayanaklar: Ab\u00addulmuttalib, Ebu Talib, Hz. Hatice ve pe\u015f pe\u015fe gelen evlat ac\u0131lar\u0131, \u00f6l\u00fcmleri. Tabi b\u00fct\u00fcn bunlar\u0131 bast\u0131ran da n\u00fcb\u00fcvvetin a\u011f\u0131r y\u00fck\u00fcyd\u00fc. Bu nedenle o, \u00e7ok a\u011flam\u0131\u015f az g\u00fclm\u00fc\u015ft\u00fc.Kan, ter, g\u00f6zya\u015f\u0131...Bu \u00fc\u00e7 damla azizdir, Bu \u00fc\u00e7 damlan\u0131n kar\u0131\u015ft\u0131\u011f\u0131 \u015fey de aziz\u00addir. Neyin u\u011frunda olursa olsun, samimi olarak bir dava u\u011fruna d\u00f6k\u00fclen kanlar\u0131n kar\u015f\u0131l\u0131ks\u0131z kald\u0131\u011f\u0131 g\u00f6r\u00fclmemi\u015f.Ter de \u00f6yle. Kim \u00e7al\u0131\u015farak ter d\u00f6km\u00fc\u015f de kar\u015f\u0131l\u0131\u011f\u0131n\u0131 almam\u0131\u015f? Bu ister m\u00fc'min ister k\u00e2fir olsun, herkes i\u00e7in ge\u00e7erli \u201c\u0130nsan i\u00e7in\" diyor Kur' an;\u0648\u064e\u0623\u064e\u0646\u0652 \u0644\u064e\u064a\u0652\u0633\u064e \u0644\u0650\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0645\u064e\u0627 \u0633\u064e\u0639\u064e\u0649\u0670\"insan i\u00e7in yaln\u0131z \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131 vard\u0131r.\" (Necm\/39) G\u00f6zya\u015f\u0131 da \u00f6yle. Zulme u\u011fram\u0131\u015f birinden d\u00f6k\u00fcl\u00fcyorsa damla, d\u00fc\u015ft\u00fc\u011f\u00fc yeri yakacakt\u0131r. Bu \u00fc\u00e7 damla bedeldir. Bu bedel \u00f6dendi\u011fi zaman elde edilen \u015fey me\u015frula\u015f\u0131r. Kan, topra\u011f\u0131n; ter, ekme\u011fin; g\u00f6zya\u015f\u0131, y\u00fcre\u011fin bereketidir.\u0648\u064e\u062a\u064e\u0636\u0652\u062d\u064e\u0643\u064f\u0648\u0646\u064e \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0628\u0652\u0643\u064f\u0648\u0646\u064e\"Ve g\u00fcl\u00fcyorsunuz da, a\u011flam\u0131yorsunuz.\" (Necm\/60)Sahi, nas\u0131l beceriyorsunuz bunu, diyor Kur' an; \"\u0130man\u0131n\u0131\u00adz\u0131n, Kur' an' \u0131n\u0131z\u0131n, co\u011frafyan\u0131z\u0131n esir edildi\u011fi, insan\u0131n\u0131z\u0131n ma\u00adnevi bir soyk\u0131r\u0131ma u\u011frad\u0131\u011f\u0131, t\u00fcm de\u011ferlerinizin ya\u011fmaland\u0131\u011f\u0131, say\u0131s\u0131z civan\u0131n y\u00fcre\u011finden vuruldu\u011fu bir ortamda hala nas\u0131l g\u00fclebiliyorsunuz?\" diye soruyor.Ger\u00e7ekten, nas\u0131l becerebiliyorsunuz bunu? Biliyorum, buna becermek demezler. Gaflet derler, vur\u00addumduymazl\u0131k derler, hamakat derler...E\u011fer bilseydik, \u00d6nderimiz Efendimizin bildi\u011fini, \u00e7ok a\u011flay\u0131p az g\u00fclecektik. O, yak\u0131n derecesinde biliyordu gazab\u0131, kahr\u0131, cehennemi. Bu ger\u00e7eklerin arifiydi O. Biz de bunlar\u0131 \"irfan\" derecesinde bilseydik onun gibi yapacak, \u00e7ok a\u011flaya\u00adcak az g\u00fclecektik.Evet, bilseydik g\u00f6\u011fs\u00fcm\u00fczde n\u00fckleer bir g\u00fc\u00e7 merkezi ta\u015f\u0131d\u0131\u011f\u0131m\u0131z\u0131 ve bunun her g\u00fcn \u00fczerine ya\u011fan g\u00fcnahlarla pasland\u0131\u011f\u0131n\u0131, bu pas\u0131 \u00e7\u00f6zecek tek kimya olan g\u00f6zya\u015f\u0131n\u0131 bir umman gibi salacakt\u0131k gecelerin koynuna.E\u011fer bilseydik g\u00fcnah hedeflerini on ikiden vuran isti\u011ffar silah\u0131n\u0131n mermileri g\u00f6zya\u015f\u0131d\u0131r; g\u00f6nl\u00fcm\u00fcze g\u00f6z\u00fcm\u00fczden bir \u0131rmak ba\u011flayacakt\u0131k.E\u011fer bilseydik dualar\u0131m\u0131z\u0131 y\u00fcce makama tez ula\u015ft\u0131rman\u0131n en emin yolu onlara g\u00f6zya\u015f\u0131ndan kanatlar takmakt\u0131r.E\u011fer erseydik \u00a0\"Allah'a selim bir kalp ile gelen ba\u015fka.\"(\u015eura\/89)un s\u0131rr\u0131na; bir \"kalbi selim\" e sahip olmak i\u00e7in de\u011fil bir ka\u00e7 damla ya\u015f\u0131, bir \u00e7ift g\u00f6z\u00fc bile feda edecektik.E\u011fer bilseydik her g\u00fcn en \u00e7ok kulland\u0131\u011f\u0131m\u0131z organlar\u0131n ba\u015f\u0131nda elimiz, zihnimiz ve kalbimiz gelir; bu \u00fc\u00e7\u00fc i\u00e7erisinden de en \u00e7ok kulland\u0131\u011f\u0131m\u0131z ve kirletti\u011fimiz kalbimizdir. Onu pislik i\u00e7erisinde koydu\u011fumuz i\u00e7in, Allah korkusundan d\u00f6k\u00fc\u00adlen ya\u015flarla y\u0131kamad\u0131\u011f\u0131m\u0131z i\u00e7in hay\u0131flanacakt\u0131k.E\u011fer iman\u0131n neler \u00e7ekti\u011fini onun yerinde olup anlayabil\u00adseydik, a\u011flayabilirdik.\u0130hsan d\u00fczeyinde inansayd\u0131k Allah' a, azaba, ikaba, miza\u00adna, hesaba; g\u00f6z\u00fcm\u00fczden ya\u015f de\u011fil kan ak\u0131t\u0131rd\u0131k. \u00d6yle bu\u00adyurmu\u015ftu ya Yesribli delikanl\u0131 i\u00e7in Rasulullah -aleyhissala\u00adt\u00fc vesselam- efendimiz: ''Allah korkusu karde\u015finizin y\u00fcre\u011fini da\u011flad\u0131.\"Evet, b\u00fct\u00fcn bunlar\u0131 anlayabilseydik, a\u011flayabilecektik. ''Melali bilmeyen nesle a\u015fina de\u011filiz\" diyordu Ha\u015fim. Biz a\u015fina olduk, hem de \u00f6ylesine a\u015fina olduk ki, bu \u0130slam irfan\u0131n\u0131n nebevi y\u00f6ntemlerini \"romantizm', sayanlar bile \u00e7\u0131kt\u0131 i\u00e7imizden.Hissizli\u011fin, duygusuzlu\u011fun bir tek mazereti var: kalb kat\u0131\u00adl\u0131\u011f\u0131 o da me\u015fru de\u011fil.\u015eark\u0131 g\u00f6rmez, garb\u0131 bilmez, edepten yok payesi Bir utanmaz y\u00fcz, ya\u015farmaz g\u00f6z b\u00fct\u00fcn sermayesi.Anlayamayanlar, a\u011flayamazlar; hatta a\u011flanacak hallerine g\u00fclerler. \u0130\u015fte biz, b\u00f6yle olduk.M\u00fcminin \u015fiar\u0131 olan g\u00f6zya\u015f\u0131 ayn\u0131 zamanda samimiyetinin ve sevgisinin ispat\u0131d\u0131r. U\u011frunda g\u00f6zya\u015f\u0131 d\u00f6k\u00fclen \u015fey onu d\u00f6ken ki\u015fi i\u00e7in de\u011fer ifade eder. \u00c7\u00fcnk\u00fc y\u00fcre\u011fin ortak olmad\u0131\u011f\u0131 duyguda g\u00f6zya\u015f\u0131n\u0131n gelmesi imk\u00e2ns\u0131zd\u0131r. Dolay\u0131s\u0131yla g\u00f6zya\u015f\u0131na ortak olan y\u00fcrektir. Ta i\u00e7erden gelen bir hararete g\u00f6z p\u0131narlar\u0131 dayanamaz buharla\u015f\u0131r ve ya\u015flar d\u00f6k\u00fclmeye ba\u015flar. Yand\u0131\u011f\u0131 oran\u0131nca d\u00f6k\u00fclecektir g\u00f6zya\u015f\u0131. Ne kadar yakt\u0131ysa y\u00fcre\u011fini o kadar bo\u015falacakt\u0131r g\u00f6z p\u0131narlar\u0131. Kimi g\u00fcnah\u0131na yanar, kimi hasretine, kimi korkusuna. Ortak olan ise sevgidir, samimiyettir, adanm\u0131\u015fl\u0131kt\u0131r. Bu k\u00fc\u00e7\u00fcc\u00fck g\u00f6zya\u015f\u0131, u\u011frunda d\u00f6k\u00fclen zat i\u00e7in de de\u011fer ifade eder.\u00a0 \u00d6yle diyordu \u0130bn Kayy\u0131m (rha); \u201cO yedi denizi yaratt\u0131 ama senin bir damla g\u00f6zya\u015f\u0131n\u0131 sevdi. Sen ise O\u2019na bir damla g\u00f6zya\u015f\u0131n\u0131 \u00e7ok g\u00f6r\u00fcyorsun.\u201d Rahman\u2019\u0131n ar\u015f\u0131nda g\u00f6lgelenecek olan yedi s\u0131n\u0131f insandan biri de bu g\u00f6zya\u015f\u0131n\u0131 d\u00f6ken kimsedir. D\u00f6kt\u00fc\u011f\u00fc g\u00f6zya\u015f\u0131 Rahman\u2019\u0131n himayesine girmesine sebep olmu\u015ftur.Mah\u015fer meydan\u0131ndaki \u015fu manzara g\u00f6zya\u015f\u0131n\u0131n \u00f6nemini ifade eden bir ba\u015fka olayd\u0131r;\u201c...Cehennemden da\u011flar gibi bir ate\u015f \u00e7\u0131kacakt\u0131r. Peygamberin \u00fcmmeti onu def etmek i\u00e7in \u201cEy ate\u015f, namaz k\u0131lanlar\u0131n, Allah\u2019\u0131 do\u011frulayanlar\u0131n ve Allah\u2019tan korkanlar\u0131n, oru\u00e7 tutanlar\u0131n y\u00fcz\u00fc h\u00fcrmetine d\u00f6n!\u201d fakat ate\u015f d\u00f6nmeyecek. Cibril (as): \u201cAte\u015f Muhammed \u00fcmmetine do\u011fru gidiyor!\u201d diye seslenecek. Sonra su getirerek Muhammed (sav)\u2019e sunacak: \u201cEy Allah\u2019\u0131n Rasulu bu suyu al ate\u015fi s\u00f6nd\u00fcr\u201d diyecek. Peygamber (sav) Cibril (as)\u2019 dan ald\u0131\u011f\u0131 suyu ate\u015fe bo\u015falt\u0131nca ate\u015f s\u00f6necek. Bunu g\u00f6ren Peygamber (sav): \u201cBu ne suyudur\u201d der. Cebrail (as): \u201cBu senin \u00fcmmetinden, Allah korkusu y\u00fcz\u00fcnden a\u011flayanlar\u0131n g\u00f6zya\u015flar\u0131d\u0131r. Onu sana getirmekle emrolundum. \u00c7\u00fcnk\u00fc Allah\u2019\u0131n izni ile bu su ate\u015fi s\u00f6nd\u00fcrecek.\u201dRasulullah (sav) daima \u015f\u00f6yle dua ederdi; \u201cEy Allah\u2019\u0131m! Bana senin korkunla a\u011flayan iki g\u00f6z ihsan et!\u201d[13]VE SONU\u00c7SevgiSevgi, varl\u0131k sorusunun cevab\u0131. Sevgi, mahl\u00fbkat a\u011fac\u0131n\u0131n tohumu. Sevgi, y\u00fcre\u011fin \u00f6l\u00fcms\u00fcz meyvesi.Sevgi, Yaradan ve yarat\u0131lan\u0131yla varl\u0131\u011f\u0131n ortak sesi. Sevgi, insan\u0131n, harcad\u0131k\u00e7a \u00e7o\u011falan tek sermayesi.\u0130mdi soral\u0131m: Sevgi, varl\u0131k sorusuna nas\u0131l cevap olabilir? \u015e\u00f6yle ki: Olmayan bir \u015feye sevgi duyulmaz; sevmekten s\u00f6z edebilmek i\u00e7in \"di\u011feri\" gerekli. S\u00fcje olmadan objeyi kim bi\u00adlir? Sevginin s\u00f6z konusu oldu\u011fu bir yerde elbette sevenlerle-se\u00advilenlerin varl\u0131\u011f\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. Ortada olmayan bir \u015feye sevgi duymak abes olur.\u0130\u015fte bunun i\u00e7in sevgi varl\u0131k sorusunun cevab\u0131d\u0131r. Sevgiyi bilen, sevecek, onu payla\u015facak birini arar. \u00c7\u00fcnk\u00fc sevginin en g\u00fc\u00e7l\u00fc tezah\u00fcr\u00fcd\u00fcr payla\u015fmak. Sevgiyi payla\u015fmak isteyen, ya\u00adratmak gibi bir g\u00fcce sahip de\u011filse e\u011fer, varl\u0131k i\u00e7erisinden bir di\u011ferini bulup sevgiyi onunla payla\u015facakt\u0131r. Yok, bu zat ya\u00adratma g\u00fcc\u00fcn\u00fc elinde tutan Allah ise, elbette sevilen ve seven birilerini yarat\u0131verecektir...\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0623\u064e\u0645\u0652\u0631\u064f\u0647\u064f \u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0623\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064e \u0644\u064e\u0647\u064f \u0643\u064f\u0646\u0652 \u0641\u064e\u064a\u064e\u0643\u064f\u0648\u0646\u064f\"O'nun i\u015fi, bir \u015feyin olmas\u0131n\u0131 istedi\u011fi zaman ona sadece 'ol' demektir; o da hemen oluverecektir. \"(Yasin\/82)Her \u015feyin oldu\u011fu gibi sevginin kayna\u011f\u0131 da Allah (cc)\u2019d\u0131r, Sevgi \u00e7a\u011flayan\u0131n\u0131n kayna\u011f\u0131nda O vard\u0131r. Yery\u00fcz\u00fcnde gelmi\u015f ge\u00e7mi\u015f en b\u00fcy\u00fck sevgi okullar\u0131 (din) O'nundur. D\u00fcnyan\u0131n g\u00f6r\u00fcp g\u00f6rece\u011fi en yetenekli sevgi \u00f6\u011fretmenleri (peygamber\u00adler) O'nun okulunun mezunlar\u0131d\u0131r. A\u015fk\u0131n \u00f6l\u00fcms\u00fcz kitab\u0131n\u0131 yine O yazm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc O, \"Vedud\" dur, yani \"\u00e7ok seven\"...Yaln\u0131z o kadar m\u0131? Elbette de\u011fil, ayn\u0131 zamanda O, \"\u00e7ok se\u00advilen\" dir. Nedeni yine ayn\u0131: \u00c7\u00fcnk\u00fc O, \"VEDUD\" dur. Kendi dilinden, kendisini \u00f6yle tan\u0131tmaktad\u0131r; kendisini tan\u0131yabilece\u011fimiz en sa\u011flam kaynakta, Kur' an \u2018da:\u0648\u064e\u0627\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064f\u0648\u0627 \u0631\u064e\u0628\u0651\u064e\u0643\u064f\u0645\u0652 \u062b\u064f\u0645\u0651\u064e \u062a\u064f\u0648\u0628\u064f\u0648\u0627 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u06da \u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u0650\u064a \u0631\u064e\u062d\u0650\u064a\u0645\u064c \u0648\u064e\u062f\u064f\u0648\u062f\u064c\"Rabbinizden ma\u011ffiret dileyin, sonra O'na tevbe edin!Do\u011frusu, Rabbim \u00e7ok esirgeyen, \u00c7OK SEVEN'dir. \"(Hud\/90)\u0648\u064e\u0647\u064f\u0648\u064e \u0627\u0644\u0652\u063a\u064e\u0641\u064f\u0648\u0631\u064f \u0627\u0644\u0652\u0648\u064e\u062f\u064f\u0648\u062f\u064f\"O (Allah), ba\u011f\u0131\u015flayand\u0131r, 'SEVEN'dir. \"(Buruc\/14)O' nun sevmesinin \u00f6b\u00fcr ad\u0131 \"cennet\" tir. Sevginin \u00e7\u00f6z\u00fcl\u00fcp e\u015fyaya d\u00f6n\u00fc\u015fmesidir cennet. O, yaln\u0131z seven, yaln\u0131z sevdiren de\u011fil, ayn\u0131 zamanda sevindirendir de. Neyle olacak, cennetle elbette. Hem, \u00e7ok sevenin, \u00e7ok sevilenin, \u00e7ok sevindirmemesi d\u00fc\u015f\u00fcn\u00fclebilir mi?O'nun hem \u00e7ok seven, hem de \u00e7ok sevilen oldu\u011funu ben \u00e7\u0131karm\u0131yorum, \"Vedud\" ism-i celilinin gramatik \u00f6zelli\u011fi bu. \"Fe\u00fcl\" vezninden m\u00fcbala\u011fa sigas\u0131, anlam olarak hem etken hem de edilgen bir yap\u0131s\u0131 var. Yani fail olarak \"\u00e7ok seven\" anlam\u0131na geldi\u011fi gibi, mef'ul olarak \"\u00e7ok sevilen\" anlam\u0131na da gelir.Allah'\u0131n \"Vedud\" olmas\u0131 demek, O'nun \u00e7ok sevece\u011fi ve O' nu \u00e7ok seven birilerinin olmas\u0131 demektir. \u0130\u015fte bunun i\u00e7in\u00addir ki, sevgi varl\u0131k sorusunun cevab\u0131d\u0131r.Sevgi, \u00fcflenen ruh gibi, \u00f6z\u00fc \u0130lahi olan de\u011ferlerden biridir. S\u00f6z konusu de\u011ferlerin \u00e7ok az\u0131 Yaradan'la yarad\u0131lan aras\u0131nda payla\u015f\u0131l\u0131r. Payla\u015f\u0131lan bu de\u011ferlerin ba\u015f\u0131nda gelir sevgi.Yarat\u0131c\u0131m\u0131z\u0131 tan\u0131ma hususunda bize k\u0131lavuzluk eden di\u011fer s\u0131fatlara benzemeyen farkl\u0131 bir boyutu vard\u0131r \"Vedud\" s\u0131fat\u0131\u00adn\u0131n. \u00d6rne\u011fin O, Esirgeyen \u2018dir (Rahman), Ba\u011f\u0131\u015flayan \u2018d\u0131r (Rahim), fakat esirgenmeye ve ba\u011f\u0131\u015flanmaya muhta\u00e7 de\u011fildir. Af\u00adfeder (Gafur), affedilmez; h\u00fckmeder, h\u00fckmolunmaz; doyurur (Raz\u0131k), doyurulmaz...Bu gibi s\u0131fatlar hem fail hem mef'ul anlam\u0131yla Allah i\u00e7in kullan\u0131lamaz. Bunlar\u0131 b\u00f6yle kullanmak, ki\u015finin iman\u0131n\u0131 tehli\u00adkeye sokacak k\u00fcf\u00fcr s\u00f6zler aras\u0131na bile girebilir.O' nun kendisi i\u00e7in se\u00e7ip be\u011fendi\u011fi \"Vedud\" isminin i\u015fte bu a\u00e7\u0131lardan farkl\u0131l\u0131\u011f\u0131 vard\u0131r. Allah, sevgiyi kullar\u0131yla payla\u015f\u00admakta, \"O onlar\u0131, onlar da O'nu sevmektedir.\u201d (Maide\/54)Di\u011fer nimetlerine kar\u015f\u0131l\u0131k olarak \"ubudiyyet\" (kulluk) is\u00adterken, sevgi nimetine ayn\u0131 cinsten kar\u015f\u0131l\u0131k beklemektedir. Bu manada bir ba\u015fka \u00f6rne\u011fi daha yoktur sevginin ve sevgi rakip\u00adsizdir. Yaradan, onu varl\u0131\u011f\u0131n ortak de\u011feri k\u0131lm\u0131\u015ft\u0131r. Doyurmu\u015f doyurulmay\u0131 istememi\u015f (Zariyat\/57), vermi\u015f almay\u0131 istememi\u015f, ya\u015fatm\u0131\u015f ya\u015fat\u0131lmay\u0131 istememi\u015f, korumu\u015f korunmay\u0131 isteme\u00admi\u015ftir. Fakat sevgiye gelince i\u015f de\u011fi\u015fmi\u015f, onu t\u00fcm varl\u0131\u011fa \u015fa\u00admil k\u0131larak, sevmi\u015f ve sevilmeyi istemi\u015ftir.Sevgi, Y\u00fcre\u011fe Ekilen TohumdurKur'an\u2019da sevgi \u00fc\u00e7 ayr\u0131 terimle ifade edilir: muhabbet, me\u00adveddet, \u00fclfet. En \u00e7ok kullan\u0131lan da birinci s\u0131radaki \"hubb\" (ha-be-be) k\u00f6k\u00fcnden t\u00fcretilen terimlerdir...Sevgi anlam\u0131na gelen bu terim ayn\u0131 zamanda \u00e7ekirdek, to\u00adhum, \u00f6z, n\u00fcve (habb) anlamlar\u0131na da gelmektedir. Bu mana\u00adlar\u0131yla Kur'an\u2019da da kullan\u0131lm\u0131\u015ft\u0131r. (En\u2019am\/95; Rahman\/12)Bu ikinci anlam\u0131n\u0131 da g\u00f6z \u00f6n\u00fcnde tutarak rahatl\u0131kla diye\u00adbiliriz ki sevgi, varolu\u015fun tohumudur, \u00e7ekirde\u011fidir, \u00f6z\u00fcd\u00fcr.Varl\u0131\u011f\u0131n yarat\u0131l\u0131\u015f hikmeti, insan\u0131n varolu\u015f illetidir. Her \u015fey de\u00ad\u011ferini ve \u00f6mr\u00fcn\u00fc illetinden al\u0131r. \u0130lleti \u00f6l\u00fcms\u00fcz olan de\u011ferlerin kendisi de \u00f6l\u00fcms\u00fczd\u00fcr; Allah i\u00e7in sevmek gibi. \u0130lleti \u00f6l\u00fcml\u00fc olan de\u011ferlerin mal\u00fcl\u00fc de \u00f6l\u00fcml\u00fcd\u00fcr; kul i\u00e7in sevmek gibi. Ancak seven (Vedud) var olduk\u00e7a sevgi de var olacak; O, bu \u00f6l\u00fcms\u00fcz illetle yaratmas\u0131na devam edecektir.\u064a\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0647\u064f \u0645\u064e\u0646\u0652 \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u06da \u0643\u064f\u0644\u0651\u064e \u064a\u064e\u0648\u0652\u0645\u064d \u0647\u064f\u0648\u064e \u0641\u0650\u064a \u0634\u064e\u0623\u0652\u0646\u064d\"O her an yeni bir i\u015ftedir (Hayat\u0131 her an tazelemekte, yarat\u00admaya devam etmektedir).\" (Rahman\/29)Mahl\u00fbkat\u0131n sebebi olan sevgi tohumunun ekilebilece\u011fi en verimli toprak y\u00fcrektir. Ad\u0131n\u0131 sevgi koydu\u011fumuz verimsiz to\u00adhumlar de\u011fil de, Vedud olan Allah' \u0131n ba\u011f\u0131\u015flad\u0131\u011f\u0131 cins tohum; ham\u0131 al\u0131n\u0131p nadaslanm\u0131\u015f, ta\u015f\u0131 ay\u0131klan\u0131p kese\u011fi k\u0131r\u0131lm\u0131\u015f, emek ve i\u015f\u00e7ilikle s\u00fcr\u00fcl\u00fcp g\u00f6zya\u015f\u0131yla sulanm\u0131\u015f selim bir kalbe ekilirse, y\u00fcrek, harcad\u0131k\u00e7a \u00e7o\u011falan bitmez t\u00fckenmez bir sevgi amba\u00adr\u0131na d\u00f6necektir. Bu tohum, bire on de\u011fil bire bin, bire y\u00fcz bin veren y\u00fcrek topra\u011f\u0131n\u0131n \u00f6l\u00fcms\u00fcz hazinesi olacakt\u0131r.\u0130nsan y\u00fcre\u011finin bu \u00f6l\u00fcms\u00fcz meyvesinden tam verim ala\u00adbilmek i\u00e7in \u00fc\u00e7 \u015fey gerekli: Cins bir tohum (sevgi), bak\u0131ml\u0131 bir tarla (kalb ), fedak\u00e2r bir bah\u00e7\u0131van.En k\u00f6t\u00fc kalpazanl\u0131k, sevgi kalpazanl\u0131\u011f\u0131d\u0131r. Kar\u015f\u0131l\u0131ks\u0131z \u00e7ek kesen t\u00fcredi t\u00fcccar gibi kar\u015f\u0131l\u0131ks\u0131z sevgi imal eden t\u00fcredi sevgi tacirleri yapt\u0131klar\u0131 kalpazanl\u0131\u011f\u0131n ad\u0131n\u0131 \"insanl\u0131k sevgisi\" ya da \"h\u00fcmanizm\" koyabilirler. Nas\u0131l olsa bir faturas\u0131 yok bu \"kalp sevgisi\" nin. \"Kuru kuru kadan'alam \/ Tak\u0131r tak\u0131r kurban alam diye \u00f6zetler Anadolu halk\u0131 bu tip kalpazanl\u0131\u011f\u0131.Kalpazanl\u0131\u011f\u0131n bir ba\u015fka t\u00fcr\u00fc de sevgiyi donun i\u00e7inde aramak, ya da -g\u00fcn\u00fcm\u00fczde oldu\u011fu gibi- fuh\u015fun ad\u0131n\u0131 sevginin zirvesi olan \"a\u015fk\" koymak. \u0130leride bu konu gelece\u011fi i\u00e7in ge\u00e7iyoruz.Ortal\u0131\u011f\u0131 sahte sevgilerin ve sevgi sahtek\u00e2rlar\u0131n\u0131n kaplad\u0131\u011f\u0131 bir \u00e7a\u011fda, ger\u00e7ek sevgiyi ancak vahyin k\u0131lavuzlu\u011funda bula\u00adbiliriz. \u00c7\u00fcnk\u00fc vahiy, hem a\u015f\u0131klar\u0131n hem ma\u015fuklar\u0131n en y\u00fccesi olan Allah' \u0131n kelam\u0131d\u0131r; sevgiyi sevgiyle yaratan Allah'\u0131n...\u015eunu hat\u0131rlatmakta fayda var; Tohum, kendisi i\u00e7in elveri\u015fli olan toprakta sonu\u00e7 verecektir. Yap\u0131s\u0131 de\u011fi\u015fmi\u015f, koku\u015fmu\u015f, tohuma zarar verecek \u00f6zelli\u011fe sahip bir toprak tohumu \u00e7\u00fcr\u00fctecek ve heba edecektir. Toprak elveri\u015fli hale geldikten sonra onun i\u00e7in yap\u0131lacak en g\u00fczel \u015fey mahsul elde etme ad\u0131na ona tohum ekmektir. Kalp i\u00e7in yap\u0131lacak olan en g\u00fczel \u015fey de Allah Sevgisi\u2019ni ekmek ve mahsul vermesi i\u00e7in \u00f6zenle takip etmektir...Sevgi D\u00f6n\u00fcm Noktas\u0131d\u0131rEvrenin yarat\u0131l\u0131\u015f hikmeti, insan\u0131n \u00f6l\u00fcms\u00fcz devleti, m\u00fc'mi\u00adnin d\u00fcnyadaki cenneti, varl\u0131\u011f\u0131n tek ortak serveti olan sevgi ayn\u0131 zamanda vahyin de \u00e7at\u0131s\u0131n\u0131 olu\u015fturur. Bu \u00e7at\u0131 \"sevmek\" ya da \"sevmemek\" \u00fczerine kurulmu\u015ftur.Bu \u0130lahi \u00fcslup, sevginin \"belirleyici\" oldu\u011fu sonucuna g\u00f6\u00adt\u00fcr\u00fcyor bizi. Sevgi, Allah' \u0131n ki\u015fiyi vurdu\u011fu mihenk ta\u015f\u0131d\u0131r. Ev\u00adrenin sahibi, kendisine kar\u015f\u0131 isyan etme, kar\u015f\u0131 gelme yetisiyle donatt\u0131\u011f\u0131 insan\u0131 kahretmekten, ate\u015fe atmaktan, azab etmekten daha \u00e7ok, \"sevmemek\" le korkutup uyar\u0131yor. Allah' a itaatin il\u00adleti sevgi olarak belirirken, itaatsizli\u011fin illeti de sevgisizlik ola\u00adrak ortaya \u00e7\u0131k\u0131yor.Korku mu? O var, olmal\u0131 da. Ancak illeti azab, gazap ya da cehennem olmak yerine yine \"sevgi\" olmal\u0131. Bu say\u0131lanlar O'nun sevmemesinin bir sonucu de\u011fil midir? Allah'a duyu\u00adlan korkunun temelinde cezaya \u00e7arpt\u0131r\u0131lma korkusu de\u011fil de O' nunla kendisi aras\u0131ndaki sevgiyi y\u0131pratma korkusu, illeti sevgi olan korku vard\u0131r ki, istenilen de budur ve \u201ctakva\u201d bu\u00adnun ad\u0131d\u0131r.Allah\u2019 \u0131n kitab\u0131n\u0131, sevmek ve sevmemek \u00fczerine bina etti\u011fini s\u00f6ylemi\u015ftik. \u015eu ayetlerde sevginin insan\u0131n amellerinin belirle\u00adyicisi olarak nas\u0131l kullan\u0131ld\u0131\u011f\u0131na bak\u0131n\u0131z:\u0648\u064e\u0625\u0650\u0645\u0651\u064e\u0627 \u062a\u064e\u062e\u064e\u0627\u0641\u064e\u0646\u0651\u064e \u0645\u0650\u0646\u0652 \u0642\u064e\u0648\u0652\u0645\u064d \u062e\u0650\u064a\u064e\u0627\u0646\u064e\u0629\u064b \u0641\u064e\u0627\u0646\u0652\u0628\u0650\u0630\u0652 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0648\u064e\u0627\u0621\u064d \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u062e\u064e\u0627\u0626\u0650\u0646\u0650\u064a\u0646\u064e\u201cAllah, hainleri sevmez.\u201d(Enfal\/58)\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u062a\u0651\u064e\u0648\u0651\u064e\u0627\u0628\u0650\u064a\u0646\u064e \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062a\u064e\u0637\u064e\u0647\u0651\u0650\u0631\u0650\u064a\u0646\u064e\u00a0\u201cAllah, tevbe edenleri sever.\u201d(Bakara\/222)\u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0641\u0652\u0633\u0650\u062f\u0650\u064a\u0646\u064e\u201cAllah fesat\u00e7\u0131lar\u0131 sevmez.\u201d (Maide\/64)\u0628\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0646\u0652 \u0623\u064e\u0648\u0652\u0641\u064e\u0649\u0670 \u0628\u0650\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650 \u0648\u064e\u0627\u062a\u0651\u064e\u0642\u064e\u0649\u0670 \u0641\u064e\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e\u201cAllah, muttakileri sever.\u201d (Al-i \u0130mran\/76)\u0648\u064e\u0623\u064e\u0645\u0651\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0641\u064e\u064a\u064f\u0648\u064e\u0641\u0651\u0650\u064a\u0647\u0650\u0645\u0652 \u0623\u064f\u062c\u064f\u0648\u0631\u064e\u0647\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e\u201cAllah, haddi a\u015fanlar\u0131 sevmez.\u201d(Al-i \u0130mran\/57) \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0642\u0652\u0633\u0650\u0637\u0650\u064a\u0646\u064e\"Allah, dengeli (k\u0131st) olanlar\u0131 sever.\" (Maide\/ 42)\u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u062c\u064e\u0627\u062f\u0650\u0644\u0652 \u0639\u064e\u0646\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u062e\u0652\u062a\u064e\u0627\u0646\u064f\u0648\u0646\u064e \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0645\u064e\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u062e\u064e\u0648\u0651\u064e\u0627\u0646\u064b\u0627 \u0623\u064e\u062b\u0650\u064a\u0645\u064b\u0627''Ku\u015fkusuz Allah, ihanette ilerlemi\u015f g\u00fcnahk\u00e2r\u0131 sevmez. \" (Nisa\/107)\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0642\u064e\u0627\u062a\u0650\u0644\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650\u0647\u0650 \u0635\u064e\u0641\u0651\u064b\u0627 \u0643\u064e\u0623\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0628\u064f\u0646\u0652\u064a\u064e\u0627\u0646\u064c \u0645\u064e\u0631\u0652\u0635\u064f\u0648\u0635\u064c\"Allah, yolunda kur\u015funla kaynat\u0131lm\u0131\u015f sa\u011flam duvar gibi saf halinde sava\u015fanlar\u0131 sever. \" (Saf\/4)\u0644\u0650\u0643\u064e\u064a\u0652\u0644\u064e\u0627 \u062a\u064e\u0623\u0652\u0633\u064e\u0648\u0652\u0627 \u0639\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0627 \u0641\u064e\u0627\u062a\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u0652\u0631\u064e\u062d\u064f\u0648\u0627 \u0628\u0650\u0645\u064e\u0627 \u0622\u062a\u064e\u0627\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0643\u064f\u0644\u0651\u064e \u0645\u064f\u062e\u0652\u062a\u064e\u0627\u0644\u064d \u0641\u064e\u062e\u064f\u0648\u0631\u064d\"\u00c7\u00fcnk\u00fc Allah, b\u00fcy\u00fckl\u00fck taslay\u0131p b\u00f6b\u00fcrleneni sevmez.\u201d (Hadid\/23)\u0644\u064e\u0627 \u062a\u064e\u0642\u064f\u0645\u0652 \u0641\u0650\u064a\u0647\u0650 \u0623\u064e\u0628\u064e\u062f\u064b\u0627 \u06da \u0644\u064e\u0645\u064e\u0633\u0652\u062c\u0650\u062f\u064c \u0623\u064f\u0633\u0651\u0650\u0633\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u062a\u0651\u064e\u0642\u0652\u0648\u064e\u0649\u0670 \u0645\u0650\u0646\u0652 \u0623\u064e\u0648\u0651\u064e\u0644\u0650 \u064a\u064e\u0648\u0652\u0645\u064d \u0623\u064e\u062d\u064e\u0642\u0651\u064f \u0623\u064e\u0646\u0652 \u062a\u064e\u0642\u064f\u0648\u0645\u064e \u0641\u0650\u064a\u0647\u0650 \u06da \u0641\u0650\u064a\u0647\u0650 \u0631\u0650\u062c\u064e\u0627\u0644\u064c \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0623\u064e\u0646\u0652 \u064a\u064e\u062a\u064e\u0637\u064e\u0647\u0651\u064e\u0631\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0637\u0651\u064e\u0647\u0651\u0650\u0631\u0650\u064a\u0646\u064e\u201cAllah (her t\u00fcrl\u00fc pislikten) temizlenip arman\u0131 sever. \"(Tevbe\/108) Hepsi bu kadar de\u011fil elbet. Sevgi ekseni etraf\u0131nda d\u00f6nen bu \u00f6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcn. Bunlardan ba\u015fka, sevginin belirleyicili\u011fine, sevginin ba\u015f\u00f6\u011fretmeni ve insan sevgisinin uf\u00adku Rasulullah' \u0131n ve ashab\u0131n\u0131n hayat\u0131ndan da \u00e7arp\u0131c\u0131 \u00f6rnekler bulabiliriz.Ki\u015finin niteli\u011finin tespitinde sevginin belirleyici bir unsur oldu\u011funu Allah Rasul\u00fc'nde de g\u00f6r\u00fcyoruz. O, d\u0131\u015fardan bak\u0131n\u00adca sahibini negatif konumlara oturtacak kimi davran\u0131\u015f sahiplerini, s\u00f6z konusu olumsuz davran\u0131\u015flar\u0131yla de\u011fil de sevgileriyle de\u011ferlendirmi\u015ftir. Ashab\u0131 aras\u0131nda olumsuz davran\u0131\u015f sergile\u00adyen kimilerine kar\u015f\u0131 olu\u015fan muhalefeti dengelemek ve a\u015f\u0131r\u0131 gidenlere unutulan bir boyutu daha hat\u0131rlatmak i\u00e7in bir\u00e7ok olayda \"Hay\u0131r! O karde\u015finiz Allah ve Rasul\u00fc \u2018n\u00fc seviyor. \"buyur\u00admu\u015ftur, Rasulullah' \u0131n sevgiyi belirleyici olarak g\u00f6sterdi\u011fi bir\u00e7ok \u00f6rnekten Buhari ve ba\u015fkalar\u0131n\u0131n nakletti\u011fi yaln\u0131zca birini aktarmakla yetinelim. Hz. \u00d6mer anlat\u0131yor:\"Allah Rasul\u00fc zaman\u0131nda Abdullah isminde 'e\u015fek' lakapl\u0131 biri vard\u0131. Hareketleri ile Peygamberimizi g\u00fcld\u00fcr\u00fcrd\u00fc. \u0130\u00e7ki i\u00e7\u00adti\u011fi i\u00e7in Efendimiz ona sopa att\u0131rm\u0131\u015ft\u0131. Yine bir defas\u0131nda i\u00e7ki i\u00e7erken yakalanm\u0131\u015f ve sopa yemi\u015fti. Onun bir ka\u00e7 kez sopa yedi\u011fini g\u00f6ren biri:- \u201cAllah lanet etsin! Ne kadar da \u00e7ok i\u00e7iyor.\u201d dedi. Allah Rasul\u00fc:- \u201cSus, ona lanet etme! Bilmiyorsun ki o, Allah ve Rasul\u00fc \u2018n\u00fc seviyor.\u201d buyurdu.Bu tav\u0131r, ameli hi\u00e7e sayan ters y\u00f6nde bir dengesizli\u011fe delil olamaz elbet. \u00c7\u00fcnk\u00fc bu \u00f6rne\u011fin kendisi, bir ifrat\u0131n, bir dengesizli\u011fin Allah Rasul\u00fc eliyle \u00f6nlenmesidir. \u0130nsanlar\u0131 zaaflar\u0131ndan dolay\u0131 mahk\u00fbm ederek kimi \u00e7ok g\u00fczel hasletlerini g\u00f6rmezden gelmeyi reddediyordu. Laneti hak etmemi\u015f birine lanet etmeyi ho\u015f g\u00f6rmemi\u015fti Rasulullah. Belki bununla onun duaya ihtiyac\u0131 oldu\u011funu, affa ve rahmete ihtiyac\u0131 oldu\u011funu ima etmi\u015fti. Elbette b\u00f6ylesi \u00f6rnekler ameli s\u0131f\u0131ra \u00e7\u0131karan M\u00fcrcie dengesizli\u011fine delil olamazlar.\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c\"De ki: E\u011fer Allah'\u0131 seviyorsan\u0131z bana uyun ki Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.\" (Al-i \u0130mran\/31)Sevginin belirleyicili\u011fine g\u00fczel bir \u00f6rnek de bu ayet-i keri\u00adme. Ki\u015fi sevmedi\u011fine de itaat eder; ama e\u011fer seviyorsan\u0131z itaat edin, yani itaatinizin illeti Allah sevgisi olsun.\u0130taat edin ki sevginiz lafta kalmas\u0131n, \u00f6deyin onun bedeli\u00adni. Sevdi\u011finiz Zat' \u0131n hat\u0131r\u0131 i\u00e7in Rasul' e itaat etmekle sevginizi y\u00fcrek \u00fclkenizde iktidara ge\u00e7irin. Sevginiz iktidars\u0131z sevgi ol\u00admaktan kurtulup iktidarl\u0131 sevgiye d\u00f6n\u00fc\u015fs\u00fcn. O zaman ne mi olacak? Sevginizi Allah' a ispatlam\u0131\u015f olacaks\u0131n\u0131z, onun bedeli olan itaati \u00f6deyerek yapacaks\u0131n\u0131z bunu. \u0130\u015fte o dem Allah da sizi sevecek. Yaln\u0131zca o kadar m\u0131? De\u011fil elbet. O da sevdi\u011fini sana ispatlayacak, silecek g\u00fcnahlar\u0131n\u0131, ba\u011f\u0131\u015flayacak seni. Senin Allah' a olan sevginin ispat\u0131 itaat iken Allah\u2019\u0131n sevgisinin sana olan ispat\u0131 da \"ma\u011ffiret\" olacak. Bu sevgi s\u00fcrd\u00fck\u00e7e senin itaatin artacak, senin itaatin artt\u0131k\u00e7a O'nun ba\u011f\u0131\u015f\u0131 ve rahmeti artacak. \u0130\u015fte sana m\u00fcthi\u015f bir form\u00fcl. 'Bu form\u00fclden haberi olmayan insanlar\u0131n yakalar\u0131ndan tutarak sars onlar\u0131 ve onlara \u201cDe ki: E\u011fer Allah'\u0131 seviyorsan\u0131z...\u201d\u00a0 Ve yine de ki onlara:Allah' \u0131n var neye muhta\u00e7s\u0131n? Allah' \u0131n yok neyin var?D\u00f6n\u00fcm noktas\u0131 olan sevgi, d\u00f6nd\u00fc\u011f\u00fc y\u00f6nden y\u00fcz \u00e7evirmemeyi gerektirir. Allah\u2019\u0131 sevenler y\u00f6n\u00fcn ahirete \u00e7evirmi\u015f ve emin ad\u0131mlarla ilerlemektedirler. Y\u00f6n\u00fcn\u00fc ahirete \u00e7evirmi\u015f bu kimsenin kalbini yar\u0131p baksan\u0131z yery\u00fcz\u00fcndeki b\u00fct\u00fcn insanlara yetecek kadar sevin\u00e7 ve yine yery\u00fcz\u00fcndeki insanlar\u0131n tamam\u0131na yetecek kadar h\u00fcz\u00fcn vard\u0131r. Ayaklar\u0131 d\u00fcnyada olan bu kimse akl\u0131 ile ruhu ile kalbi ile ba\u015fa bir \u00e2lemdedir. Oraya g\u00f6re konu\u015fur, oraya g\u00f6re hareket eder. Oradaki sevinci ve h\u00fczn\u00fc g\u00f6rd\u00fc\u011f\u00fc i\u00e7in bu kadar gayretli ve azimlidir asl\u0131nda. Ama oraya d\u00f6nememi\u015f olanlar zanlarla tahminlerle hareket edip \u00e7ok ge\u00e7meden yorulacaklard\u0131r. Bunun faturas\u0131n\u0131 da kalplerine de\u011fil etraf\u0131na, \u00e7a\u011f\u0131na keseceklerdir.Sevmek ve Feda Etmek\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0645\u064e\u0646\u0652 \u064a\u064e\u0631\u0652\u062a\u064e\u062f\u0651\u064e \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0639\u064e\u0646\u0652 \u062f\u0650\u064a\u0646\u0650\u0647\u0650 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0623\u0652\u062a\u0650\u064a \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f \u0623\u064e\u0630\u0650\u0644\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0639\u0650\u0632\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u064a\u064f\u062c\u064e\u0627\u0647\u0650\u062f\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062e\u064e\u0627\u0641\u064f\u0648\u0646\u064e \u0644\u064e\u0648\u0652\u0645\u064e\u0629\u064e \u0644\u064e\u0627\u0626\u0650\u0645\u064d \u06da \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0636\u0652\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u064a\u064f\u0624\u0652\u062a\u0650\u064a\u0647\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0627\u0633\u0650\u0639\u064c \u0639\u064e\u0644\u0650\u064a\u0645\u064c''Ey inananlar! Sizden kim O'nun yolundan y\u00fcz \u00e7evirirse ye\u00adrine Allah \u00f6yle bir toplum getirecektir ki O onlar\u0131 sever, onlar da O'nu. M\u00fcminlere kar\u015f\u0131 (toprak gibi) al\u00e7akg\u00f6n\u00fcll\u00fc, k\u00e2firlere kar\u00ad\u015f\u0131 (yal\u00e7\u0131n bir da\u011f gibi) izzetlidirler. Allah yolunda cihad ederler, hi\u00e7 bir k\u0131nay\u0131c\u0131n\u0131n k\u0131namas\u0131ndan korkmazlar. Bu, Allah'\u0131n bir l\u00fctfudur, onu diledi\u011fine verir. Allah'\u0131n l\u00fctfu geni\u015ftir, O bilen\u00addir.\" (Maide\/54)Allah'\u0131n yolundayken O'ndan y\u00fcz \u00e7evirenlerin ilk yitirdi\u00ad\u011fi \u015feyin \"sevgi\" oldu\u011funu anl\u0131yoruz. \u00d6nce sevgiyi kaybediyor\u00adlar, Allah onlar\u0131 sevmiyor onlar da Allah' \u0131. Ve arkas\u0131 geliyor. \u00c7\u00fcnk\u00fc sevgi di\u011fer eylemlerin illeti. \u0130llet yok olunca malul\u00fcn durmas\u0131 i\u00e7in hi\u00e7 bir sebep kalm\u0131yor. M\u00fc'minlere kar\u015f\u0131 yumu\u00ad\u015fak ba\u015fl\u0131 olmas\u0131 gerekirken tam tersi bir tavra giriyor: Sebebi sevgisizlik. K\u00e2firlere kar\u015f\u0131 izzetli olmas\u0131 gerekirken, tam tersi bir tav\u0131r al\u0131yor; sebebi yine ayn\u0131. Sevginin, Allah' a olan sev\u00adginin en y\u00fcksek ifadesi olan cihad\u0131 terk ediyor. Bedeli \"can\" ve \"kan\" olan bir sevgiden yoksun kal\u0131nca, o bedeli \u00f6deyecek g\u00fc\u00e7 bulam\u0131yor kendinde. \u00c7\u00fcnk\u00fc art\u0131k \"Beni seven ve benim sevdi\u011fim Allah ne der? yerine \"Falan ne der?\" sorusu ge\u00e7i\u00adyor. O g\u00fcne kadar sevdas\u0131 u\u011fruna k\u0131nay\u0131c\u0131n\u0131n k\u0131namas\u0131ndan korkmazken, o sevginin yok olu\u015fuyla, k\u0131nanmak korkusu gibi a\u015fa\u011f\u0131l\u0131k bir duyguya teslim oluyor. D\u00fcn sevgi sayesinde \u00f6zg\u00fcrken bug\u00fcn sevgisizlik \u00e7ukurunda nefsin, \u015feytan\u0131n, e\u015fyan\u0131n ve \u00e7evrenin esiri oluyor. D\u00fcn sevgi sayesinde \u00fcreten ve veren biriyken bug\u00fcn sevgisizli\u011fin pen\u00e7esinde s\u00fcrekli t\u00fcketen ve alan derekesine d\u00fc\u015f\u00fcyor.Sevmek vermektir, sahip oldu\u011funuz en de\u011ferli varl\u0131\u011f\u0131, y\u00fc\u00adre\u011finizi vermek... Vermek dedimse \u00f6yle \u00e7\u0131kar\u0131p sunmak de\u011fil, payla\u015fmak anlam\u0131nda vermek.Ki\u015fi ba\u015fkas\u0131na veremedi\u011finin, di\u011feriyle payla\u015famad\u0131\u011f\u0131\u00adn\u0131n sahibi de\u011fildir. Ya da ki\u015finin sahip oldu\u011fu \u015fey, ba\u015fkas\u0131na verebildi\u011fi \u015feydir. Bundan dolay\u0131 y\u00fcre\u011fine sahip olamayanlar sevemezler. Y\u00fcre\u011fi i\u015fgale u\u011fram\u0131\u015f bir insan\u0131n sevebilmesi d\u00fc\u00ad\u015f\u00fcn\u00fclemez. \u00c7\u00fcnk\u00fc oras\u0131 i\u015fgal edilmi\u015ftir, y\u00fcre\u011finin iktidar\u0131 kendi ellerinde de\u011fildir, onu bir ba\u015fkas\u0131yla payla\u015famaz.B\u00f6ylesine i\u015fgale u\u011fram\u0131\u015f bir y\u00fcre\u011fin sahibi sevmekten s\u00f6z ediyor, \"Sevdim\" diyorsa, sevdi\u011fine sahte adresli davetiye \u00e7\u0131kart\u0131yor demektir.Verece\u011finiz \u015fey ne kadar de\u011ferliyse, onu verece\u011finiz yer de o kadar y\u00fcce olmal\u0131. Daha do\u011fru bir deyimle, verdi\u011finizin k\u0131ymetini bildi\u011finiz \u00f6l\u00e7\u00fcde se\u00e7ersiniz verilecek yeri. Sevginin adanabilece\u011fi en b\u00fcy\u00fck kap\u0131 Allah' \u0131n kap\u0131s\u0131d\u0131r. Sevgiyi o ka\u00adp\u0131ya adamak, ona en y\u00fcksek de\u011feri bi\u00e7mektir. Sizden olan bir \u015feyi \u00f6l\u00fcms\u00fczle\u015ftirmektir. \u00c7\u00fcnk\u00fc bir ada\u011f\u0131n sorumlulu\u011fu, adand\u0131\u011f\u0131 andan itibaren, adand\u0131\u011f\u0131 kap\u0131ya ge\u00e7er.Sevmek, adamakt\u0131r. Ada\u011f\u0131n tasarrufu adand\u0131\u011f\u0131 kap\u0131ya ait\u00adtir. E\u011fer sevginizi bir \u00f6l\u00fcms\u00fcze adam\u0131\u015fsan\u0131z, onu da \u00f6l\u00fcms\u00fcz\u00adle\u015ftirmi\u015fsiniz demektir.Allah' \u0131 sevmek sevgiyi \u00f6l\u00fcms\u00fczle\u015ftirmektir. \u0130lleti \u00f6l\u00fcm\u00adl\u00fc olan sevginin kendisi de \u00f6l\u00fcml\u00fcd\u00fcr. \u0130lleti \u00f6l\u00fcms\u00fcz olan\u0131n kendisi de \u00f6l\u00fcms\u00fczd\u00fcr.S\u00f6z buraya gelmi\u015fken, yanl\u0131\u015f bir kanaate de\u011finmek istiyo\u00adrum... Bu kanaatte sevgi, \u015fahsiyet geli\u015ftirici ve ki\u015fiye varl\u0131\u011f\u0131n\u0131 duyumsat\u0131c\u0131 bir \u00fcretim arac\u0131 de\u011fil, seveni sevdi\u011finde yok edici (fena) bir t\u00fcketim arac\u0131d\u0131r. Ki\u015fiyi olgunla\u015ft\u0131ran ve ona \u015fahsiyet kazand\u0131ran sevgiyi, sevgi olmaktan \u00e7\u0131kar\u0131p tutkuya d\u00f6n\u00fc\u015ft\u00fc\u00adren ve onu bir can kurdu gibi insan\u0131 yiyip bitiren bir y\u00fcrek kurdu olarak tarif eden bu anlay\u0131\u015f\u0131n vard\u0131\u011f\u0131 son durak, Pan\u00adteizm dengesizli\u011fidir. Hintli bilge Tao Tse'de g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, pisli\u011fin i\u00e7inde bile (ha\u015fa) ilah\u0131n g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc s\u00f6ylemeye kadar vard\u0131r\u0131lan bu yamuk felsefe, Kur' an' \u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc ''ha\u00adl\u0131k-mahluk\" ikilemine taban tabana z\u0131tt\u0131r.Sevmek, baz\u0131lar\u0131n\u0131n iddia etti\u011fi gibi yok olmak (fena) de\u00ad\u011fildir, aksine \"Sevmek var olmakt\u0131r.\" Varl\u0131\u011f\u0131ndan haberdar olmakt\u0131r. Sevmek ki\u015finin kendi varl\u0131\u011f\u0131n\u0131 ispatlamas\u0131n\u0131n en kestirme yoludur. \u00c7\u00fcnk\u00fc sevgi, \u015fahsiyeti koruyarak b\u00fct\u00fcnle\u015f\u00admektir. Birbirinde yok olmak de\u011fil, birbirinde var olmakt\u0131r. Yok, olma (fena) faraziyeleri sevgiyi tek y\u00f6nl\u00fc kabul ederek sevenin sevdi\u011finde yok olaca\u011f\u0131n\u0131 iddia eder. H\u00e2lbuki sevgi \u00e7ift y\u00f6nl\u00fcd\u00fcr. Bu ger\u00e7ek Allah'la kul aras\u0131ndaki sevgide bile ge\u00ad\u00e7erlidir: \"Allah onlar\u0131 sever onlar da Allah'\u0131.\" (Maide\/54) Sevgi bir ba\u015fkas\u0131na hulul (girme, onda yok olma) de\u011fil bir ba\u015fkas\u0131nda ki\u015finin benli\u011fini duyumsamas\u0131, varl\u0131\u011f\u0131n\u0131n fark\u0131na varmas\u0131d\u0131r.Bir sevgi ferde kendi kimli\u011fini kaybettiriyorsa o sevgi, sevgi de\u011fil girdapt\u0131r. Kar\u015f\u0131daki de sevgili de\u011fil \u00fczerine konan canl\u0131y\u0131 eritip sindiren ve canavar bitki olarak bilinen Nepentes \u00e7i\u00e7e\u011fidir.Ki\u015fiyi sevdi\u011finde kaybeden bir sevgi, \u00fcretici de\u011fil t\u00fcke\u00adtici bir sevgidir; Z\u00fcleyha'n\u0131n Yusuf (as)'a olan sevgisi gibi. Hem kendisi t\u00fckenir hem de kar\u015f\u0131s\u0131ndakini t\u00fcketir. \u00c7\u00fcn\u00adk\u00fc o sevdaya kara \u00e7al\u0131nm\u0131\u015ft\u0131r; kontrolden \u00e7\u0131km\u0131\u015f, \"aksevda\" iken \"karasevda\" olmu\u015ftur. Kur'an\u2019da Z\u00fcleyha i\u00e7in ge\u00e7ti\u011fi gibi, yak\u0131p t\u00fcketen bir \u015fey olmu\u015ftur: \"Sevda onun ba\u011fr\u0131n\u0131 yakm\u0131\u015f' dediler.\" (Yusuf\/30) Evet onu t\u00fcketmi\u015f, o da kendisini t\u00fcketenden intikam almak istemi\u015ftir. Tabi bu intikam d\u00f6\u00adn\u00fcp onu t\u00fcketmek bi\u00e7iminde g\u00f6sterecektir kendini. Onca sevgisine ra\u011fmen mi? Evet, onca sevgisine ra\u011fmen yapmak isteyecektir bunu.B\u00f6ylesine bir sevgi, kimse i\u00e7in me\u015fru de\u011fildir. Me\u015fru sevgi, akl\u0131 ba\u015ftan almaz, tersine akl\u0131 lay\u0131k oldu\u011fu yere ko\u00adyar. -Baz\u0131lar\u0131n\u0131n iddia etti\u011fi gibi- Allah sevgisinden dolay\u0131 ak\u0131l yitirilmez. Allah' \u0131 seven, O' nun yerli yerinde yaratt\u0131\u011f\u0131 ve hikmetle yerle\u015ftirdi\u011fi akl\u0131 nas\u0131l yerinden eder? Nas\u0131l sevdi\u011fini s\u00f6yledi\u011fi Zat' \u0131n hikmetine m\u00fcdahale edebilir? B\u00f6ylesi bir \u015fey, Z\u00fcleyha' n\u0131n Yusuf' a sopa \u00e7ektirmesi ve bunu da, sevgi ad\u0131na, sevginin \u00fcst s\u0131n\u0131r\u0131 olan a\u015fk ad\u0131na yapt\u0131\u011f\u0131n\u0131 iddia etmesi kadar abestir.Evet, bu t\u00fcketicili\u011fin de bir sevgi \u00e7e\u015fidi oldu\u011funda \u015f\u00fcphe yok. Fakat normal ve \u00fcretici de\u011fil, anormal ve t\u00fcketici bir sevgidir bu. E\u011fer istedi\u011fini elde etseydi Z\u00fcleyha, o sevgi hem kendisini hem kar\u015f\u0131s\u0131ndakini yakacakt\u0131.Allah' \u0131 sevmek ad\u0131na, Allah' \u0131n sevdi\u011fi gibi yaratt\u0131\u011f\u0131 insan\u0131n dengesini bozmak imrenilecek bir \u015fey olsayd\u0131, bu i\u015fi \u00f6ncelikle Allah' \u0131 onun kadar hi\u00e7 kimsenin sevemeyece\u011fi Rasulullah ve Ashab\u0131 yapard\u0131. Rasullerin bizden \u00e7ok daha iyi bilip-tan\u0131d\u0131k\u00adlar\u0131 Allah Te\u00e2l\u00e2\u2019y\u0131 gere\u011fi gibi sevmemeleri d\u00fc\u015f\u00fcn\u00fclemez.Allah' \u0131n kendilerinden raz\u0131 oldu\u011fu, kendilerinin de Al\u00adlah\u2019tan raz\u0131 oldu\u011fu sahabe i\u00e7in de ge\u00e7erli ayn\u0131 \u015fey. Sevdikleri Allah ve Rasul\u00fc yoluna sevginin en b\u00fcy\u00fck bedeli olan can kanlar\u0131n\u0131 koyan sahabe i\u00e7erisinden belki her t\u00fcrl\u00fc insan \u00e7\u0131km\u0131\u015ft\u0131r, ama Allah a\u015fk\u0131ndan deli-divane oldu\u011fu s\u00f6ylenen \u00e7ok sevdiklerini bildi\u011fimiz Allah ve Rasulu\u2019ne kar\u015f\u0131 duyduklar\u0131 a\u015fk y\u00fcz\u00fcnden akl\u0131n\u0131 ka\u00e7\u0131r\u0131p meczupla\u015fan biri \u00e7\u0131kmam\u0131\u015ft\u0131r. Kimdir ''Allah'\u0131 Rasulullah(as)\u2019dan daha \u00e7ok sevdi\u011fini iddia eden? Bunu s\u00f6ylemeye kimin dili varabilir? Hem en g\u00fczel \u00f6r\u00adne\u011fimiz olan Allah Rasul\u00fc'n\u00fcn ve onun ellerinde yeti\u015fen nes\u00adlin bu konudaki tavr\u0131 bizler i\u00e7in takip edilecek en do\u011fru yol de\u011fil midir?Allah'\u0131 ruhuyla sevenlerin, kalbiyle sevenlerin akl\u0131n\u0131 ba\u015f\u0131n\u00adda b\u0131rak\u0131r sevgi. Allah' \u0131 akl\u0131yla sevenlerin akl\u0131 ise ba\u015flar\u0131ndan gider. \u00c7\u00fcnk\u00fc sevgi \"bilmek\" de\u011fil \"tan\u0131mak'' t\u0131r, ak\u0131l bunu kald\u0131racak kapasitede de\u011fildir:\u0130drak-i meali bu k\u00fc\u00e7\u00fck akla gerekmez Zira bu terazi bu kadar s\u0131kleti \u00e7ekmezEvet, ak\u0131l terazisi bu kadar a\u011f\u0131rl\u0131\u011f\u0131 kald\u0131ramayacak, ince bir yerinden k\u0131r\u0131l\u0131verecektir.Adresleri do\u011fru tespit etmek gerek. Sevginin yerini, ad\u00adresini de do\u011fru tespit etmek gerek. Bildi\u011fim bir \u015fey var: Al\u00adlah a\u015fk\u0131n\u0131 en \u00fcst d\u00fczeyde ya\u015fayan Rasul ve ashab\u0131 aras\u0131ndan mecnun ve meczubun \u00e7\u0131kmad\u0131\u011f\u0131. Yine bildi\u011fim bir \u015fey var:Allah Rasul\u00fc'n\u00fcn ve ashab\u0131n\u0131n Allah'\u0131 \u00e7ok, hem de pek \u00e7ok sevdikleri ve sevginin y\u00fcksek bedelini \u00f6demekten bir an bile ka\u00e7\u0131nmad\u0131klar\u0131. \u0130slam'daki cihad farizas\u0131 kulun Allah' a olan sevgisinin en y\u00fcksek tezah\u00fcr\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc sevginin b\u00fcy\u00fckl\u00fc\u011f\u00fc yap\u0131lan fedak\u00e2rl\u0131kla orant\u0131l\u0131d\u0131r. Ki\u015finin sahip olabildi\u011fi en b\u00fcy\u00fck de\u011fer \"can\" d\u0131r. Sahip oldu\u011fu o de\u011feri, en \u00e7ok sevdi\u011fini iddia etti\u011fi Zat'\u0131n yoluna -sevgisinin bedeli olarak- koyar, O'na bu \u015fe\u00adkilde ispat eder sevgisini. De\u011filse, ispat edilmemi\u015f sevgi kof bir sevgidir. Kuru bir iddiadan \u00f6te bir de\u011feri yoktur. Onu ne Yaradan, ne yarad\u0131lan ciddiye al\u0131r.Bu durumda varaca\u011f\u0131m\u0131z en do\u011fru h\u00fck\u00fcm \u015fudur: Allah'\u0131 \u00e7ok sevenler, kendini Allah' a, O' nun yoluna adayanlard\u0131r. Bu y\u00fczden \u015fehadet en b\u00fcy\u00fck a\u015fkt\u0131r, \u015fehid ise a\u015fk\u0131n\u0131 kan\u0131yla ve can\u0131yla ispat etmi\u015f \u00f6l\u00fcms\u00fcz A\u015f\u0131kt\u0131r. Bu a\u015fk \u00f6yle bir a\u015fkt\u0131r ki; bu a\u015fk u\u011fruna bir kez de\u011fil, bin kez \u00f6l\u00fcn\u00fcr, Bu a\u015fk insana: \"G\u00fcl y\u00fczl\u00fc g\u00fczel \u00f6l\u00fcm\/Seni bin kez \u00f6l\u00fcr\u00fcm.\" dedirtir. Bu a\u015fk\u0131n Peygamber dilindeki ifadesi budur; a\u015fk\u0131n\u0131 kan\u0131yla ispat eden \u015fehidin, bu eylemi d\u00f6n\u00fcp d\u00f6n\u00fcp tekrarlama iste\u011fidir. Hem do\u011frusu da \u00f6yle de\u011fil mi?Sevgini ispatlamak i\u00e7in gerekirse \u0130brahim(as) gibi ate\u015fin or\u00adtas\u0131na atacaks\u0131n kendini. Senden istenildi\u011finde b\u00f6yle ispat edeceksin sevgini. Elbet O da ispat edecek seni sevdi\u011fini. Kabzas\u0131nda tuttu\u011fu ate\u015fe emrederek: \"Ey ate\u015f! \u0130brahim'e kar\u015f\u0131 serin ve esenlik ol\" dedik.\" (Enbiya\/69) diyecek.Ate\u015f de sahibinin bu emrini tutup, sevgiyi yakmaya g\u00fc\u00e7 yetiremeyecek; seven ve sevilene so\u011fuk ve serin olacakt\u0131r. Fakat buna ra\u011fmen bu sevgiyi y\u0131prat\u0131r\u0131m diye tir tir titreyeceksin. Hem can\u0131n\u0131 adayacak, hem korkacaks\u0131n; hem ate\u015fe atlayacak, hem de sevgiyi kaybetmekten korkacaks\u0131n; i\u015fte budur takva.Feda edilen \u015feyler de\u011fersiz olduklar\u0131 i\u00e7in feda edilmezler. De\u011ferli olduklar\u0131 i\u00e7in feda edilenlerde vard\u0131r sevdi\u011fine sevdi\u011fini ispat etmek isteyenler i\u00e7in. Sevdi\u011fini ispat etmek i\u00e7in en de\u011ferli olan\u0131ndan ba\u015flam\u0131\u015ft\u0131r feda etmeye. De\u011ferli olan, feda etti\u011fimiz y\u00fcrek de\u011fildir asl\u0131nda. Kendisi i\u00e7in feda etti\u011fimiz Vedud\u2019 dur as\u0131l de\u011ferli olan. Kalp gereken de\u011fere Allah yolunda feda edilirse kavu\u015fur. Yoksa her kalp de\u011ferli de\u011fil bilakis de\u011fersiz, k\u0131ymetsiz, pis kalplerde mevcuttur sinelerde. Huzura eren kalp Allah\u2019a ula\u015ft\u0131\u011f\u0131 i\u00e7in, O\u2019nu zikretti\u011fi i\u00e7in huzura kavu\u015fmu\u015ftur. Mutmain olan kalp de \u00f6yle...Asl\u0131nda bizde olanlar\u0131 de\u011ferli yapan nereye harcad\u0131\u011f\u0131m\u0131z ve nereye feda etti\u011fimizdir. Zaten biz Allah\u2019a adanabilecek bir kapasitede yarat\u0131ld\u0131\u011f\u0131m\u0131z i\u00e7in e\u015fref-i mahluk olmad\u0131k m\u0131? Ahsen-i Takvim \u00f6zelli\u011fini Allah\u2019a feda edilecek d\u00fczeyde yarat\u0131lmam\u0131zla elde ettik. Bunu bize veren bizi b\u00f6yle yaratan vermi\u015ftir o de\u011feri. Dolay\u0131s\u0131yla Allah\u2019a verdiklerimiz, feda ettiklerimiz bizimdir. Bize yak\u0131\u015fan O\u2019na vermektir, O\u2019na adamakt\u0131r. Zira Allah, kendisi i\u00e7in verilmemi\u015f olanlar\u0131 kabul etmemekle beraber onlar\u0131 yok edecektir. Toz zerreciklerine d\u00f6n\u00fc\u015ft\u00fcrecektir bir insan\u0131n hayat\u0131 boyunca yapt\u0131klar\u0131n\u0131. E\u011fer Allah\u2019a verilmemi\u015f O\u2019nun i\u00e7in verilmemi\u015fse. Dolay\u0131s\u0131yla bize kalan Allah\u2019a verdiklerimiz ve feda ettiklerimizdir ki; Y\u00fcrek bu konuda en \u00f6nemli sermayedir...Sevmek Sak\u0131nmakt\u0131r(Takvad\u0131r) Bu kavram, \"sak\u0131nmak\" bi\u00e7iminde \u00e7evrilir T\u00fcrk\u00e7e \u2018ye. Bu m\u00fcthi\u015f ve a\u011fz\u0131na kadar dolu kavram\u0131 hi\u00e7 bir s\u00f6zc\u00fckle T\u00fcrk\u00e7e 'ye \u00e7eviremeyece\u011fimi biliyorum. Onu bir tek s\u00f6zc\u00fckle ifade edebilirim; yine \"takva' ile...Takvan\u0131n ne oldu\u011funu bilmek ancak ya\u015famakla m\u00fcmk\u00fcn. Ama takvan\u0131n salt korku demeye gelmedi\u011fini rahatl\u0131kla s\u00f6yleyebilirim. Bu kavram\u0131n i\u00e7erdi\u011fi anlamlar i\u00e7inde vak\u0131a biraz korku da var. Ancak bu korku ate\u015ften, cehennemden, azabdan, kahr\u00addan korkmak de\u011fil. Ona \"havf\" derler ki onda sevgi aranmaz.Ya nedir? Takvadaki korku kulun Rabbiyle aras\u0131ndaki sev\u00adgiyi y\u0131pratma korkusudur. O yakacak diye de\u011fil o sevmeyecek diye korkmakt\u0131r. Yanman\u0131n en b\u00fcy\u00fc\u011f\u00fc O'nun sevmemesidir. \u0130\u015fte takva, ki\u015finin Allah'la aras\u0131nda olu\u015fturdu\u011fu sevgiyi y\u0131p\u00adratmamak i\u00e7in tetikte durmas\u0131, o sevgiyi g\u00f6zbebe\u011fi gibi ko\u00adrumas\u0131d\u0131r. Bu durumda Vedud olan Allah' \u0131n de\u011fil yasaklar\u0131n\u0131, O' nun ho\u015flanmama ihtimali olan \u015feyleri bile terk eder; de\u011fil O' nun emirlerine, O' nu ho\u015fnut edece\u011fini sand\u0131\u011f\u0131 t\u00fcm eylem\u00adlere sar\u0131l\u0131r. B\u00fct\u00fcn bunlar\u0131 yaparken de ba\u015fka hesaplar yapmaz. Yaln\u0131zca sevgiyi korumay\u0131, onu y\u0131pratmamay\u0131 ama\u00e7lar. Takva\u00adda, titreyi\u015fin illeti \u00f6d\u00fcl ya da ceza de\u011fil, sevgidir.Takva, sevginin zirvesidir. Sevgi, umut, korku... Bu \u00fc\u00e7\u00fcn\u00fcn insan ruhunda meydana getirdi\u011fi halettir takva. Sevgi, umut, korku, \u00fc\u00e7\u00fc birlikte yaln\u0131zca Allah i\u00e7in duyulur. Bunlar\u0131n \u00fc\u00e7\u00fc\u00adn\u00fc birden Allahtan ba\u015fkas\u0131na tahsis etmek, tahsis edilen o \u015fe\u00adyi \"ilah\" edinmektir; bundan hi\u00e7 ku\u015fkunuz olmas\u0131n.\u0130nsan birini yaln\u0131zca sevebilir, bu akidevi bir mesele te\u015fkil etmez. Ya da birine umut besleyebilir veyahut birinden kor\u00adkabilir. Ancak bu \u00fc\u00e7\u00fcn\u00fc birden Allahtan ba\u015fkas\u0131na tahsis ede\u00admez. Bunu yapmak O'na e\u015fler (endad) bulmak demeye gelir. Fakat bunlar\u0131 t\u00fcm\u00fcyle Allah' a tahsis etmek ki\u015fiyi, \u00f6vg\u00fcye en lay\u0131k makama ula\u015ft\u0131rarak \"m\u00fcttaki\" yapar. Bu \u00fc\u00e7 ayr\u0131 ruh hali insandaki \u00fc\u00e7 farkl\u0131 bilincin dinami\u011fidir; uluhiyet, rububiyet ve ubudiyet bilincinin...De\u011fil bunlar\u0131n \u00fc\u00e7\u00fcn\u00fc birden Allahtan gayr\u0131ya tahsis et\u00admek, m\u00fc'minin bir ba\u015fkas\u0131n\u0131 Allah'\u0131 sever gibi sevmesine bile Allah' \u0131n r\u0131zas\u0131 olmamaktad\u0131r. B\u00f6yle bir durumu \"kendisine ortak ko\u015fmak\" olarak adland\u0131rmaktad\u0131r Mevla.\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064e\u0646\u0652\u062f\u064e\u0627\u062f\u064b\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u062d\u064f\u0628\u0651\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d6 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0648\u0652 \u064a\u064e\u0631\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0638\u064e\u0644\u064e\u0645\u064f\u0648\u0627 \u0625\u0650\u0630\u0652 \u064a\u064e\u0631\u064e\u0648\u0652\u0646\u064e \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0652\u0642\u064f\u0648\u0651\u064e\u0629\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0634\u064e\u062f\u0650\u064a\u062f\u064f \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u0650\"\u0130nsanlardan kimi, Allah'tan ba\u015fkalar\u0131n\u0131 O'na e\u015fler ko\u015far. Allah'\u0131 sever gibi severler onlar\u0131. \u0130nananlar ise en \u00e7ok Allah'\u0131 se\u00adverler.\" (Bakara\/165)Sevgiye tan\u0131nan bu ayr\u0131cal\u0131k da g\u00f6steriyor ki, o, duygula\u00adr\u0131n en y\u00fccesidir. Yerini buldu\u011funda sahibini de y\u00fcceltir. Tersi de ge\u00e7erli elbet; yerini bulmad\u0131\u011f\u0131nda ise sahibini ayn\u0131 oranda al\u00e7alt\u0131r. Onu yerli yerinde harcamayan harcanacakt\u0131r.Al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fck, sevginin y\u00fcceltti\u011fi ki\u015filerde g\u00f6r\u00fclen bir erdemdir. Bunun tersi olan kibir ve gurur ise sevgi yoksul\u00adlu\u011funun do\u011fal sonucudur. Kerim ayetteki s\u0131ralama bunun en g\u00fczel delilidir: \"O onlar\u0131 sever onlar da, Onu. M\u00fcminlere kar\u015f\u0131 al\u00e7ak g\u00f6n\u00fcll\u00fc k\u00e2firlere kar\u015f\u0131 izzetlidirler.\u201d Evet, mutlak al\u00e7akl\u0131k anlam\u0131na gelen \"zillet' bile sevginin yan\u0131na gelince kanatlan\u0131p y\u00fckseliyor ve sahibini de y\u00fckseltip \u00f6v\u00fclen bir erdeme d\u00f6n\u00fc\u015f\u00fcyor; rezaletleri fazilet oluyor. Aynen al\u00e7ak\u00adl\u0131k gibi. O da \u00f6yle de\u011fil mi? Tek ba\u015f\u0131na al\u00e7akl\u0131k i\u011fren\u00e7 bir durumken, g\u00f6nl\u00fcn, sevginin topra\u011f\u0131 olan g\u00f6nl\u00fcn, yan\u0131na gelince birden kanatlan\u0131p fazilete d\u00f6n\u00fc\u015f\u00fcyor, al\u00e7ak+g\u00f6n\u00fcl, yani al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fck bir meziyet oluyor. As\u0131l al\u00e7akl\u0131k, teva\u00adzu g\u00f6sterilecek yerde tevazu g\u00f6stermemek oluyor; m\u00fc'mine kar\u015f\u0131 kibirlenmek, gururlanmak oluyor. Bunun temeli de sevgisizli\u011fe dayan\u0131yor.Yine ayetin devam\u0131ndan anl\u0131yoruz ki k\u00e2firlere kar\u015f\u0131 g\u00f6ste\u00adrilen \u015fecaat ve cesaretin kayna\u011f\u0131 da sevgidir. Sevgi insan\u0131 ta\u00adraftar yapar. Kimin olacak. Elbette sevdi\u011finizin taraftar\u0131. E\u011fer sevdi\u011finiz Allah ise, siz de Allah taraftar\u0131 (hizbullah) olacaks\u0131\u00adn\u0131z. Bu durumda sevdi\u011finizin dostlar\u0131na dost, d\u00fc\u015fmanlar\u0131na d\u00fc\u015fman olacaks\u0131n\u0131z.K\u00e2firler kar\u015f\u0131s\u0131nda \u00f6dleklik ve p\u0131s\u0131r\u0131kl\u0131k sergilemenin ille\u00adti de sevgisizlik olarak ortaya \u00e7\u0131k\u0131yor bu durumda. En b\u00fcy\u00fck al\u00e7akl\u0131k, illeti sevgisizlik olan korkudur. \u00d6zetle, sevmek cesa\u00adrettir.En iyisi sen ba\u015fka \u015feyden de\u011fil sevmemekten, sevememek\u00adten kork. Tabi bir de sevgiyi yerli yerine koyamamaktan, her derde deva olan bu ilac\u0131 bir intihar aleti olarak kullanmak\u00adtan kork. Sevgi gibi k\u00f6k\u00fc \u0130lahi olan bir duyguyu yanl\u0131\u015fa alet etti\u011finde Allah' \u0131 kar\u015f\u0131nda bulacaks\u0131n. \u0130\u015fte bu noktada Allah k\u0131skan\u00e7t\u0131r. Rasulullah' a dayand\u0131r\u0131lan bir haberde: ''Sa'd (b. Ubade) k\u0131skan\u00e7t\u0131r, ben Sa'd'dan daha k\u0131skanc\u0131m, Allah da ben\u00adden daha k\u0131skan\u00e7t\u0131r. \"buyrulur.[14]Allah' \u0131n g\u00fczel isimlerinden biri de \"Gayur\" dur, yani \"k\u0131s\u00adkan\u00e7\". Kulunu uluhiyet ve rububiyet noktas\u0131nda ba\u015fkas\u0131ndan k\u0131skanma ve sak\u0131nma olay\u0131. Salt kendisi i\u00e7in yarat\u0131p her bir \u015feyi emrine verdi\u011fi kullar\u0131n\u0131n kendisi d\u0131\u015f\u0131nda ya da kendisiyle birlikte ba\u015fka ilah edinmelerini (\u015firk) i\u015fte bu y\u00fczden affetme\u00admektedir. Gayur oldu\u011fu i\u00e7in, Vedud oldu\u011fu i\u00e7in \u00e7ok sevdi\u011fi kullar\u0131n\u0131n bu konudaki yan\u0131lg\u0131lar\u0131n\u0131 kat'iyyen affetmemekte, bunun d\u0131\u015f\u0131ndakilerini affedebilece\u011fini s\u00f6yledi\u011fi halde s\u0131rf bu (\u015firk)' nu affetmeyece\u011fini bildirmektedir.Rabb-\u0131 Rahim'in bu gayretine ra\u011fmen insan\u0131n kendisine vesenden, sanemden, ta\u011futtan, canl\u0131dan, cans\u0131zdan, ideolojiden, teknolojiden \u00f6zetle O' nun d\u0131\u015f\u0131ndaki herhangi bir \u015feyden ortaklar bulmas\u0131n\u0131 affetmez. Affetmemekle kalmaz \u00e7ok \u015fid\u00addetli bir bi\u00e7imde cezaland\u0131r\u0131r. Sevgi (iman) y\u00fckselmektir, \u00f6yle y\u00fckselmek ki g\u00f6kleri ge\u00e7mek, zaman\u0131 ve mek\u00e2n\u0131 ge\u00e7mek. \u0130\u015fte budur Allah' \u0131n kuluna olan sevgisi.Kul O'na ortak ko\u015fmakla bu sevgiye ihanet ederse, bu, o kulun, o muazzam y\u00fckseklikten d\u00fc\u015fmesi anlam\u0131na gelir ki, bu d\u00fc\u015f\u00fc\u015f\u00fcn deh\u015fetini haber vermekten diller aciz kal\u0131r.Cibt gibi, insan\u0131n kendi cinsinden birini; sanem gibi elle\u00adriyle yapt\u0131\u011f\u0131n\u0131; vesen ve ta\u011fut gibi \u00f6zel ya da t\u00fczel ki\u015filik sa\u00adhibi otoriteleri; heva gibi d\u00fc\u015f\u00fcnce, sistem, ideoloji ve ekolleri \"rabb\" edinmenin Allah'\u0131 nas\u0131l gazaba getirdi\u011fini, do\u011frudan t\u00fcm muhataplara hitap eden ve insan\u0131 iliklerine kadar titreten \u015fu ayette g\u00f6rebiliriz:\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0645\u0650\u0645\u0651\u064e\u0627 \u0623\u064e\u0648\u0652\u062d\u064e\u0649\u0670 \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062c\u0652\u0639\u064e\u0644\u0652 \u0645\u064e\u0639\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0625\u0650\u0644\u064e\u0670\u0647\u064b\u0627 \u0622\u062e\u064e\u0631\u064e \u0641\u064e\u062a\u064f\u0644\u0652\u0642\u064e\u0649\u0670 \u0641\u0650\u064a \u062c\u064e\u0647\u064e\u0646\u0651\u064e\u0645\u064e \u0645\u064e\u0644\u064f\u0648\u0645\u064b\u0627 \u0645\u064e\u062f\u0652\u062d\u064f\u0648\u0631\u064b\u0627\"Sak\u0131n Allah ile beraber ba\u015fka ilah edinme! Sonra rezil bir \u015fekilde kovularak cehenneme at\u0131l\u0131rs\u0131n.\u201d(\u0130sra\/39)\u00d6mr\u00fcnde puta tapmam\u0131\u015f ve daha sonra da tapmayaca\u011f\u0131 kesin olan Rasulullah' \u0131n g\u00f6nl\u00fcn\u00fc sabit tutmas\u0131 i\u00e7in, b\u00fcy\u00fck a\u015f\u00adk\u0131na halel getirmemesi i\u00e7in bir uyar\u0131yd\u0131 bu. Uyar\u0131 \u00fcslubunun sertli\u011fi ayn\u0131 zamanda sevginin de b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6steriyordu.Korkunun \u00e7e\u015fitleri vard\u0131r. Kimi ate\u015ften korkar kimi azametten, sevgisizlikten korkar. Bu farkl\u0131l\u0131\u011f\u0131n sebebi sevgi farkl\u0131l\u0131\u011f\u0131d\u0131r. Sevginin seviyesine g\u00f6re korkuda de\u011fi\u015fkenlik olur. Nitekim Kur\u2019an\u2019da korku i\u00e7in kullan\u0131lan iki kavram vard\u0131r; Biri Havf, Biri Ha\u015fyet. Bu ikisi farkl\u0131 manadad\u0131r. Asl\u0131nda mana farkl\u0131l\u0131\u011f\u0131yla beraber sevgi farkl\u0131l\u0131\u011f\u0131n\u0131 i\u00e7erir. Bak\u0131n\u0131z Mevdudi (rha) \u201cG\u00f6rmedi\u011fi halde Rahman'a kar\u015f\u0131 'i\u00e7i titreyerek korku duyan\u201d(Kaf\/33) ayetini tefsir ederken ne diyor; Yani, Rahman olan Allah hi\u00e7bir yerde ona g\u00f6r\u00fcnmemesine, kendi duygular\u0131 ile de hi\u00e7bir \u015fekilde O'nu duyup hissetmemesine ra\u011fmen yine de o, O'na itaatsizlikten \u00e7ekinirdi. Ba\u015fka duyulan g\u00fc\u00e7ler ve apa\u00e7\u0131k g\u00f6r\u00fclen kuvvetli m\u00fcthi\u015f varl\u0131klar\u0131n onun kalbinde meydana getirdi\u011fi korkuya nispetle g\u00f6r\u00fclmeyen Rahman olan Allah'\u0131n korkusu daha fazla idi. O'nun Rahman oldu\u011funu bildi\u011fi halde rahmetine g\u00fcvenerek g\u00fcnahk\u00e2r olmad\u0131.Bilakis daima O'nun gazab\u0131ndan korktu. Bu ayet m\u00fc'minin iki \u00f6nemli temel \u00f6zelli\u011fine i\u015faret etmektedir. Biri, g\u00f6r\u00fclmemesine ve hissedilmemesine ra\u011fmen Allah'tan korkar. Di\u011feri, Allah'\u0131n Rahmet s\u0131fat\u0131n\u0131 \u00e7ok iyi bilmesine ra\u011fmen g\u00fcnah i\u015flemeye cesaret etmez. \u0130\u015fte bu iki \u00f6zellik onu Allah kat\u0131nda takdire lay\u0131k k\u0131lmaktad\u0131r. Buna ilaveten \u0130mam Razi'nin a\u00e7\u0131klad\u0131\u011f\u0131 ho\u015f bir n\u00fckte vard\u0131r. Arap\u00e7a \u2018da korku i\u00e7in \"havf\" ve \"ha\u015fyet\" diye iki kelime kullan\u0131l\u0131r. Manalar\u0131nda ince bir fark vard\u0131r. Havf kelimesi genellikle, g\u00f6r\u00fclen bir g\u00fc\u00e7 ve kuvvet kar\u015f\u0131s\u0131nda, kendi zay\u0131fl\u0131\u011f\u0131n\u0131 hisseden bir insan\u0131n kalbinde meydana gelen korku demektir. Ha\u015fyet ise, birinin azamet ve ihti\u015fam\u0131n\u0131 hayalinde canland\u0131ran ki\u015finin, onun heybeti kar\u015f\u0131s\u0131nda kalbini kaplayan \u00fcrperme demektir. Buradaki ayette havf yerine ha\u015fyet kelimesi kullan\u0131lm\u0131\u015ft\u0131r. Bu ha\u015fyet kelimesinden de; m\u00fc'minin kalbinde Allah korkusu, sadece O'nun azab\u0131ndan korktu\u011fundan de\u011fil, daha \u00e7ok Allah'\u0131n azamet ve b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc hissetmesinden dolay\u0131 onun \u00fczerinde devaml\u0131 bir \u00fcrperti meydana getirdi\u011fi kastedilmi\u015ftir.[15]G\u00f6rmedi\u011fi halde korkan bu kimsenin ba\u015f g\u00f6z\u00fcyle g\u00f6remedi\u011fi ifade edilse de di\u011fer insanlar\u0131n g\u00f6remedi\u011fini g\u00f6rm\u00fc\u015f, di\u011fer insanlar\u0131n duyamad\u0131\u011f\u0131 ha\u015fyeti duymu\u015ftur. \u015e\u00fcphesiz ki bunu Allah\u2019\u0131n onun kalbinde yaratt\u0131\u011f\u0131 sevgiye bor\u00e7ludur. Bu sevgi onu sevdi\u011finin raz\u0131 olmad\u0131\u011f\u0131 \u015feylerden sak\u0131nd\u0131rm\u0131\u015ft\u0131r. Allah (cc) onun kalbinde sevgiyi yaratm\u0131\u015f ve i\u00e7ine sak\u0131nma duygusunu yerle\u015ftirmi\u015ftir. Allah (cc) sevdi\u011fini ve kendisini seveni sak\u0131nd\u0131r\u0131r. Onu d\u00fcnyal\u0131klardan sak\u0131nd\u0131r\u0131r, bu bir \u00e7e\u015fit esirgeme de\u011fildir. Bilakis verece\u011fi m\u00fck\u00e2fata eri\u015fmesi i\u00e7in ona verdi\u011fi bir ikramd\u0131r. Ak\u015fam yeme\u011finde g\u00fczel bir yeme\u011fin oldu\u011funu bilen abur cubur yiyerek karn\u0131n\u0131 doyurmaz. E\u011fer b\u00f6yle yaparsa ak\u015fam o lezzetli yemekten istifade edemez. Bunu bildi\u011fi i\u00e7in kendini tutar, di\u011fer g\u0131dalardan sak\u0131nd\u0131r\u0131r.Allah kullar\u0131n\u0131n kalbinin ba\u015fka sevgilerle dolmas\u0131n\u0131 istememi\u015ftir. E\u011fer b\u00f6yle yaparlarsa b\u00fcy\u00fck m\u00fck\u00e2fattan istifade edemezler. Kimileri kalbini abur cuburla doldurup ahiret nimetlerine kar\u015f\u0131 tok bir kimsenin edas\u0131yla yakla\u015f\u0131r ve h\u00fcsrana u\u011frar. Ama m\u00fcminler o yeme\u011fi g\u00f6rm\u00fc\u015ft\u00fcr o yeme\u011fin lezzetini i\u015fitmi\u015ftir. \u0130\u015fte m\u00fcminlerin g\u00f6r\u00fcp di\u011ferlerinin g\u00f6remedi\u011fi budur. Bunun i\u00e7indir ki d\u00fcnyal\u0131klarla kalbini doldurmaz. Kalbinin bunlarla dolmas\u0131ndan korkar. Bir de kalbinin Allah sevgisiyle dolmamas\u0131ndan korkar. Allah\u2019\u0131n kendisini sevmeyece\u011fi korkusu Allah\u2019\u0131n sevmediklerini sevmemeye ve onlardan sak\u0131nmaya itmi\u015ftir.Mekruhlardan haramdan sak\u0131n\u0131r gibi sak\u0131nan bir toplulu\u011fa bunu nas\u0131l ba\u015fard\u0131klar\u0131 soruldu. Onlarda \u015funa yak\u0131n cevap verdiler; \u201cBiz su\u00e7(un h\u00fckm\u00fcne)a de\u011fil su\u00e7u kime kar\u015f\u0131 i\u015fledi\u011fimize bakar\u0131z.\u201dSevginin \u00d6l\u00e7\u00fcs\u00fc\"Kimi sevmek!\" sorusuna do\u011fru cevap bulmak yetmiyor:\"Kim i\u00e7in sevmek?\" sorusunu da do\u011fru cevaplamak gereki\u00adyor. E\u011fer birincisini do\u011fru cevaplamak yetseydi \u015feytan kovul\u00admazd\u0131. O Allah\u2019\u0131n Rabbl\u0131\u011f\u0131n\u0131 hi\u00e7 bir zaman ink\u00e2r etmedi. La\u00adkin o Allah'\u0131n sevdi\u011fini sevmedi, hatta onu (Adem) hasetledi, Allah'\u0131 ondan k\u0131skand\u0131.Bu k\u0131skan\u00e7l\u0131kla di\u011ferini kar\u0131\u015ft\u0131rmayal\u0131m. \u0130kisi aras\u0131nda il\u00adlet fark\u0131 var. Hadi bunu da siz s\u00f6yleyin. Evet, bildiniz, yine \"sevgi\". Gayur' un gayretinin illeti sevgi iken, \u015feytan\u0131n k\u0131skan\u00e7l\u0131\u011f\u0131n\u0131n illeti \"sevgisizlik\" tir. Sevgisizlik ise hasedin \u00f6b\u00fcr ad\u0131d\u0131r.O' nu sevmek yetmez, sevdi\u011fini de O' nun i\u00e7in seveceksin. O'nun sev dediklerini de seveceksin. O neyi, ne kadar sevece\u00ad\u011fimizi vahy ile belirlemi\u015f, \u00e7izmi\u015f s\u0131n\u0131rlar\u0131. Bu s\u0131n\u0131rlar\u0131 iyi bi\u00adlecek ve tecav\u00fcz etmeyeceksin. O'nun, sevginden ba\u015fkalar\u0131na da pay ay\u0131rmana bir \u015fey dedi\u011fi yok. Yeter ki dozunu ka\u00e7\u0131rma. Sevginin kontrol\u00fcn\u00fc elden b\u0131rakma, neye ne kadar pay ay\u0131ra\u00adca\u011f\u0131n\u0131 iyi bil. Buyurun sevginin \u0130lahi taksimat\u0131na:\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u0622\u0628\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0628\u0652\u0646\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0639\u064e\u0634\u0650\u064a\u0631\u064e\u062a\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064c \u0627\u0642\u0652\u062a\u064e\u0631\u064e\u0641\u0652\u062a\u064f\u0645\u064f\u0648\u0647\u064e\u0627 \u0648\u064e\u062a\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u064c \u062a\u064e\u062e\u0652\u0634\u064e\u0648\u0652\u0646\u064e \u0643\u064e\u0633\u064e\u0627\u062f\u064e\u0647\u064e\u0627 \u0648\u064e\u0645\u064e\u0633\u064e\u0627\u0643\u0650\u0646\u064f \u062a\u064e\u0631\u0652\u0636\u064e\u0648\u0652\u0646\u064e\u0647\u064e\u0627 \u0623\u064e\u062d\u064e\u0628\u0651\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0631\u064e\u0633\u064f\u0648\u0644\u0650\u0647\u0650 \u0648\u064e\u062c\u0650\u0647\u064e\u0627\u062f\u064d \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650\u0647\u0650 \u0641\u064e\u062a\u064e\u0631\u064e\u0628\u0651\u064e\u0635\u064f\u0648\u0627 \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0623\u064e\u0645\u0652\u0631\u0650\u0647\u0650 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0627\u0644\u0652\u0642\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0641\u064e\u0627\u0633\u0650\u0642\u0650\u064a\u0646\u064e\"De ki: E\u011fer babalar\u0131n\u0131z, o\u011fullar\u0131n\u0131z, karde\u015fleriniz. e\u015fleri\u00adniz, h\u0131s\u0131m-akraban\u0131z, kazand\u0131\u011f\u0131n\u0131z mallar, d\u00fc\u015fmesinden kork\u00adtu\u011funuz ticaret, ho\u015funuza giden meskenler size Allah'tan, Rasu\u00adl\u00fc'nden ve O'nun yolunda cihad etmekten daha sevgili ise, Allah, emrini (gazab\u0131n\u0131) ger\u00e7ekle\u015ftirinceye kadar g\u00f6zleyin. Allah fas\u0131k bir toplulu\u011fu do\u011fru yola iletmez.\" (Tevbe\/24)\"Babalar\" diye ba\u015fl\u0131yor ayet ve s\u0131ral\u0131yor ki\u015finin Allah'tan Rasul\u00fc' nden ve Allah yolunda cihaddan daha fazla sevebilece\u011fi \u015feyleri, kendisini Allah\u2019tan Rasulu\u2019nden ve O\u2019nun yolunda cihattan al\u0131koyabilecek olan engelleri ya da sevgi kantar\u0131n\u0131n topuzunu ka\u00e7\u0131rma ihtima\u00adli olan de\u011ferleri. Kur' an' \u0131n dilinde, bu say\u0131lanlar\u0131 Allah'tan Rasul\u00fc'nden ve O'nun yolunda cihaddan daha fazla sevmek fas\u0131k olman\u0131n yeterli delilidir.Bu ayet sevgide dengenin nas\u0131l sa\u011flanaca\u011f\u0131n\u0131 \u00f6\u011fretiyor bi\u00adze. Bu dengeyi bozanlar\u0131 tehdit ediyor. Allah bu sayd\u0131\u011f\u0131 isim\u00adleri imtihan arac\u0131 k\u0131larak, nebilerini sevgi s\u0131nav\u0131ndan ge\u00e7irdi. \u0130brahim'i (as) hem babas\u0131 hem de o\u011fluyla s\u0131nad\u0131. Nuh'u (as) o\u011flu ve kar\u0131s\u0131yla s\u0131nad\u0131. Lut' u(as) e\u015fiyle s\u0131nad\u0131. Rasulullah' \u0131 (sav) yak\u0131nlar\u0131yla s\u0131nad\u0131. Eyyub' u (as) mal\u0131yla s\u0131nad\u0131.B\u00fct\u00fcn bu nebiler (Allah' \u0131n selam\u0131 t\u00fcm\u00fcn\u00fcn \u00fczerine olsun) al\u0131nlar\u0131n\u0131n ak\u0131yla verdiler s\u0131navlar\u0131n\u0131. Baz\u0131lar\u0131 i\u00e7in belki biraz zor oldu. Nuh'un (as) o\u011flu i\u00e7in, Rasulullah'\u0131n (sav) 'amcas\u0131 Ebu Talib i\u00e7in duydu\u011fu hislerde oldu\u011fu gibi. Ama sonunda oldu. \u0130bra\u00adhim' in (as) bo\u011fazlad\u0131\u011f\u0131 ko\u00e7, do\u011fru adresten \u015fa\u015fmayan sevgiye ve\u00adrilmi\u015f bir \u00f6d\u00fcld\u00fc.Baba sevgisi kazan\u0131lan bir sevgidir. Umutlar ger\u00e7ekle\u015f\u00admedi\u011fi zaman yiter. Evlad\u0131ndan beklentileri vard\u0131r baban\u0131n. Kendisinin ger\u00e7ekle\u015ftiremediklerini o ger\u00e7ekle\u015ftirecektir, babas\u0131n\u0131n kutsallar\u0131n\u0131 koruyacak bir haleftir o. Baba gere\u011finde \u00e7ocu\u011funu Allah\u2019tan (cc) ve O'nun yolundan al\u0131koyar. E\u011fer yukar\u00adda say\u0131lan emellerinin ger\u00e7ekle\u015fmesine evlad\u0131n\u0131n Allah yolun\u00adda olu\u015funu engel olarak g\u00f6r\u00fcyorsa, g\u00f6z\u00fcn\u00fc k\u0131rpmadan yapar bunu. Hatta daha ileri gider, kendi kutsallar\u0131 ve atas\u0131n\u0131n kut\u00adsallar\u0131 ad\u0131na Allah' a kar\u015f\u0131, Rasul' e kar\u015f\u0131 sava\u015ft\u0131r\u0131r onu. Baba, evlad\u0131yla aras\u0131ndaki sevgiyi emellerinin ger\u00e7ekle\u015fmesi u\u011frun\u00adda kullanamazsa sevgisi azal\u0131r, hatta t\u00fcmden yitebilir.G\u00fcn\u00fcm\u00fczde bir\u00e7ok ana-baba fark\u0131nda olarak ya da olma\u00adyarak evlatlar\u0131n\u0131n katili oluyorlar. Evlatlar\u0131n\u0131 Allah'tan k\u0131s\u00adkan\u0131yorlar, Allah'\u0131n dininden k\u0131skan\u0131yorlar. Ve Allah'tan daha \u00e7ok seviyorlar onlar\u0131. Daha do\u011fru bir deyimle Allah' \u0131 onlardan daha az seviyorlar.Elbet Gayur olan Allah da buna raz\u0131 olmuyor, yaln\u0131z ken\u00addisi i\u00e7in yaratt\u0131\u011f\u0131 bir \u015feyin yine yaratt\u0131klar\u0131nca kendisinden (Yaratan\u0131ndan) esirgenmesine, k\u0131skan\u0131lmas\u0131na raz\u0131 olmuyor ve sonunda al\u0131yor onu ellerinden. Onun ger\u00e7ekte kime ait oldu\u011funu b\u00f6ylesine sert bir ihtarla hat\u0131rlat\u0131yor bazen ebe\u00adveynlere. Anne-babalar Allah'tan k\u0131skanarak, onlar\u0131 Allah gi\u00adbi severek evlatlar\u0131n\u0131n sonunu haz\u0131rl\u0131yorlar. Bu yanl\u0131\u015f\u0131 bazen de e\u015fler yap\u0131yor. E\u015flerin Allah yolunda birbirleriyle yar\u0131\u015fa \u00e7\u0131km\u0131\u015f iki adet gayreti i\u00e7erisinde olmas\u0131 gerekirken o yola dikilen birer engel oluyorlar. B\u00f6yle olunca da Allah kendi koydu\u011fu sevgi ve merhameti al\u0131yor, yani kendi yuvalar\u0131n\u0131 kendi elleriyle y\u0131k\u0131yorlar, kendi huzurlar\u0131n\u0131 kendi elleriyle ka\u00e7\u0131r\u0131yorlar. Evet, Allah'\u0131n koydu\u011fu sevgiyi... Ayete buyurun; hem de sevgiye \"ayet\" diyen ayete:\u0648\u064e\u0645\u0650\u0646\u0652 \u0622\u064a\u064e\u0627\u062a\u0650\u0647\u0650 \u0623\u064e\u0646\u0652 \u062e\u064e\u0644\u064e\u0642\u064e \u0644\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0643\u064f\u0645\u0652 \u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064b\u0627 \u0644\u0650\u062a\u064e\u0633\u0652\u0643\u064f\u0646\u064f\u0648\u0627 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0643\u064f\u0645\u0652 \u0645\u064e\u0648\u064e\u062f\u0651\u064e\u0629\u064b \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064b \u06da \u0625\u0650\u0646\u0651\u064e \u0641\u0650\u064a \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0644\u064e\u0622\u064a\u064e\u0627\u062a\u064d \u0644\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064e\u062a\u064e\u0641\u064e\u0643\u0651\u064e\u0631\u064f\u0648\u0646\u064e\"O'nun ayetlerinden biri de kendileriyle kayna\u015fman\u0131z i\u00e7in size kendi nefislerinden (cinsinizden) e\u015fler yaratmas\u0131 ve aran\u0131za sevgi ve merhamet koymas\u0131d\u0131r. \"(Rum\/21)Allah'\u0131n ayetlerinden bir ayet olan sevgiyi O'nun yolun\u00adda kullanmak varken, o sevginin sahibine kar\u015f\u0131 silah olarak kullanmak; ne hamakat. Ailelerin yanl\u0131\u015f\u0131 kendilerini \u00f6nce e\u015f son\u00adra kul saymalar\u0131nda. Evlatlar\u0131n yanl\u0131\u015f\u0131 da kendilerini \u00f6nce evlat sonra kul saymalar\u0131nda. Genellikle babalar\u0131n ho\u015funa gitmekte \u00f6nce evlat sonra kul tavr\u0131. Bu ise Allah' \u0131n raz\u0131 olmayaca\u011f\u0131 bir du\u00adrum. Dahas\u0131 inanan birinin almamas\u0131 gereken bir tav\u0131r:\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064e\u0646\u0652\u062f\u064e\u0627\u062f\u064b\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u062d\u064f\u0628\u0651\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d6 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0648\u0652 \u064a\u064e\u0631\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0638\u064e\u0644\u064e\u0645\u064f\u0648\u0627 \u0625\u0650\u0630\u0652 \u064a\u064e\u0631\u064e\u0648\u0652\u0646\u064e \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0652\u0642\u064f\u0648\u0651\u064e\u0629\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0634\u064e\u062f\u0650\u064a\u062f\u064f \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u0650\"\u0130nsanlardan kimi Allah'tan ba\u015fkalar\u0131n\u0131 O'na e\u015fler ko\u015far, Allah'\u0131 sever gibi severler onlar\u0131. \u0130nananlar ise en \u00e7ok Allah'\u0131 sever.\"(Bakara\/165)\u00c7a\u011fda\u015f insan\u0131n Allah'a inan\u0131\u015f\u0131 cahiliyye m\u00fc\u015friklerinin Allah'a inan\u0131\u015f\u0131na nitelik y\u00f6n\u00fcnden \u00e7ok benziyor. \u00c7\u00fcnk\u00fc sevgi de\u011fil ihtiya\u00e7 belirliyor Rabbimizle olan ili\u015fkilerimizi. \u00c7\u00fcnk\u00fc insan \"Ey Allah'\u0131m, sana muhtac\u0131m, \u00e7\u00fcnk\u00fc seni seviyorum. \"de\u00adme yerine \"Seni seviyorum, \u00e7\u00fcnk\u00fc sana ihtiyac\u0131m var\" demeye getiriyor.Cahiliyede de, m\u00fc\u015frikler kendilerini Allah'a yakla\u015ft\u0131rd\u0131\u011f\u0131n\u0131 iddia ettikleri putlar\u0131n\u0131 sava\u015f, k\u0131tl\u0131k ve salg\u0131n hastal\u0131k zamanlar\u0131nda hat\u0131rlarlard\u0131. O s\u0131k\u0131nt\u0131 ge\u00e7ince, d\u00fcn \u00f6l\u00fcrcesi\u00adne yalvard\u0131klar\u0131 ilahlar\u0131n\u0131 bug\u00fcn unuturlar, hayat\u0131n hayhu\u00adyuna tekrar dalarlard\u0131. Allah'a tapt\u0131\u011f\u0131n\u0131 iddia eden g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n da yarat\u0131c\u0131s\u0131yla ili\u015fkisi buna benzemiyor mu? Bu ili\u015fkinin temeli sevgiye de\u011fil ihtiyaca dayanm\u0131yor mu? Da\u00adhas\u0131 a\u00e7\u0131n\u0131z \u00e7a\u011fda\u015f insan\u0131n g\u00f6nl\u00fcn\u00fc, onu kapt\u0131rd\u0131\u011f\u0131 \u015feyler aras\u0131nda Yarat\u0131c\u0131' n\u0131n ka\u00e7\u0131nc\u0131 s\u0131raya geldi\u011fine bak\u0131n\u0131z. Hatta g\u00f6nl\u00fcne t\u0131k\u0131\u015ft\u0131rd\u0131\u011f\u0131 bir y\u0131\u011f\u0131n d\u00fcnyal\u0131k aras\u0131nda Yarat\u0131c\u0131' ya bir yer ay\u0131r\u0131p ay\u0131rmad\u0131\u011f\u0131na bak\u0131n\u0131z.Sevgiye bir \u00f6l\u00e7\u00fcn\u00fcn belirlenmi\u015f olmas\u0131, insan\u0131n bu \u00f6l\u00e7\u00fcy\u00fc koyamayaca\u011f\u0131ndand\u0131r. \u00c7\u00fcnk\u00fc e\u011fer o belirlerse haddi a\u015fabilir. Dolay\u0131s\u0131yla bu sevgiyi Yarat\u0131c\u0131s\u0131\u2019n\u0131n raz\u0131 oldu\u011fu \u015fekilde taksim etmelidir. Bu taksimi yaparken de u\u011frayaca\u011f\u0131 zarara g\u00f6\u011f\u00fcs germelidir. \u00c7\u00fcnk\u00fc sevgi bunu gerektirir.Sevginin \u00f6l\u00e7\u00fcs\u00fcn\u00fc belirleyen Tevbe Suresi 24. Ayet ashaptan baz\u0131lar\u0131n\u0131n sordu\u011fu \u015fu soruya bir cevap mahiyetindedir.Baz\u0131 m\u00fc'minler: \"Ey Allah'\u0131n Resul\u00fc, onlardan tamamen uzak durmam\u0131z nas\u0131l m\u00fcmk\u00fcn olur? Bu uzak durma bizlerin, babalar\u0131m\u0131zdan, karde\u015flerimizden ve akrabalar\u0131m\u0131zdan kopmam\u0131za, ticaretimizin kesata u\u011framas\u0131na, mallar\u0131m\u0131z\u0131n yok olmas\u0131na, evlerimizin harap olmas\u0131na ve bizim, her \u015feyini kaybeden kimseler olarak kalmam\u0131za sebep olur\" dediler. Bunun \u00fczerine Allah Te\u00e2l\u00e2, dinin ve iman\u0131n sapasa\u011flam kalabilmesi i\u00e7in, b\u00f6yle d\u00fcnyevi zararlara katlan\u0131lmas\u0131n\u0131n gerekli oldu\u011funu beyan buyurmu\u015f ve; \"E\u011fer size g\u00f6re, bu d\u00fcnyevi menfaatleri nazar-\u0131 dikkate almak, Allah ve Resul\u00fcne itaat etmekten ve Allah yolunda cihaddan daha evla ve sevimli ise, Allah emrini, yani d\u00fcnyev\u00ee ve uhrev\u00ee cezas\u0131n\u0131 ba\u015f\u0131n\u0131za getirinceye kadar, sevdi\u011finiz o \u015feyleri nazar-\u0131 dikkate almaya devam edin!\" demek istemi\u015ftir. Bu hitaptan maksut, ilahi bir va'\u00eed ve tehdittir.[16]Sevgi Nereden ve Nas\u0131l Gelir?Sevgi, verilen bir \u015fey mi, kazan\u0131lan bir \u015fey mi?Bu soruya \"her ikisi de\" bi\u00e7iminde cevap vermek m\u00fcm\u00adk\u00fcn. \u0130hlas da \u00f6yle de\u011fil mi? Kitapta her iki anlam\u0131yla birden kullan\u0131l\u0131r: Muhlisin (ihlas\u0131 kazananlar), muhlasin (ihlas verilenler). Elbet sevginin en garantilisi Allah taraf\u0131ndan verilen sevgidir. Bu \u00e7ok \u00e7e\u015fitli alanlarda kendini g\u00f6sterir. Mesela \u0130man konusunda: \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0648\u064e\u0627\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0627 \u0623\u064e\u0646\u0651\u064e \u0641\u0650\u064a\u0643\u064f\u0645\u0652 \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06da \u0644\u064e\u0648\u0652 \u064a\u064f\u0637\u0650\u064a\u0639\u064f\u0643\u064f\u0645\u0652 \u0641\u0650\u064a \u0643\u064e\u062b\u0650\u064a\u0631\u064d \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0623\u064e\u0645\u0652\u0631\u0650 \u0644\u064e\u0639\u064e\u0646\u0650\u062a\u0651\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u062d\u064e\u0628\u0651\u064e\u0628\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0625\u0650\u064a\u0645\u064e\u0627\u0646\u064e \u0648\u064e\u0632\u064e\u064a\u0651\u064e\u0646\u064e\u0647\u064f \u0641\u0650\u064a \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0643\u064f\u0645\u0652 \u0648\u064e\u0643\u064e\u0631\u0651\u064e\u0647\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0643\u064f\u0641\u0652\u0631\u064e \u0648\u064e\u0627\u0644\u0652\u0641\u064f\u0633\u064f\u0648\u0642\u064e \u0648\u064e\u0627\u0644\u0652\u0639\u0650\u0635\u0652\u064a\u064e\u0627\u0646\u064e \u06da \u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0631\u0651\u064e\u0627\u0634\u0650\u062f\u064f\u0648\u0646\u064e\" ... Fakat Allah size iman\u0131 sevdirdi ve onu sizin kalplerinizi s\u00fcsledi ve size k\u00fcfr\u00fc, f\u0131sk\u0131 ve isyan\u0131 \u00e7irkin g\u00f6sterdi. \u0130\u015fte do\u011fru yol da olanlar bunlard\u0131r.\" (H\u00fccurat\/7)Sevgi bu anlamda, hidayetin \u00f6teki ad\u0131 olmu\u015ftur. Bir \u015feye sahip olmakla, sahip olunan bir \u015feyi sevmek aras\u0131nda fark ol\u00admal\u0131. \u0130man\u0131 sevmek, imanl\u0131 olmaktan \u00f6te bir olay olsa gerek. \u0130man\u0131 seven biri onun \u00fczerinde titreyecek, hat\u0131r\u0131n\u0131 s\u00fcrekli ho\u015f tutacak, u\u011frunda b\u00fcy\u00fck fedak\u00e2rl\u0131klara katlanacakt\u0131r. \u0130man\u0131 sevmek, iman\u0131n d\u00fc\u015fmanlar\u0131 olan k\u00fcf\u00fcrden, f\u0131sktan, isyandan nefret etmeyi gerekli k\u0131l\u0131yor. \u0130lkini sevdiren Allah, bu sonun\u00adcusundan da kulunu nefret ettiriyor. Bu durumda nefret de sevginin ka\u00e7\u0131n\u0131lmaz unsuru oluyor.\"Her \u015fey z\u0131dd\u0131yla kaim\" ilkesine g\u00f6re zaten sevmeye\u00adnin nefret etmesi, nefret etmeyenin sevmesi d\u00fc\u015f\u00fcn\u00fclemez. Ancak nefretin me\u015frula\u015fmas\u0131, illetinin \"sevgi\" olmas\u0131yla m\u00fcmk\u00fcnd\u00fcr. S\u00fcsleme olay\u0131n\u0131n sevmekle do\u011frudan ilgi\u00adli oldu\u011funu bu ayetten anl\u0131yoruz. Obje (iman)'yi s\u00fcsleyip g\u00fczelle\u015ftirmek yetmiyor, s\u00fcjenin de g\u00fczel olmas\u0131 gerekiyor. Daha a\u00e7\u0131k bir deyimle, bakt\u0131\u011f\u0131m\u0131z g\u00fczel olmal\u0131, fakat bak\u0131\u00ad\u015f\u0131m\u0131z da g\u00fczel olmal\u0131. \u0130\u015fte bunun i\u00e7in Allah iman\u0131 s\u00fcsleyip g\u00fczelle\u015ftirirken bak\u0131\u015f\u0131 da ihmal etmiyor. Yamuk bir bak\u0131\u015f e\u011friyi do\u011fru, do\u011fruyu e\u011fri g\u00f6sterecektir sahibine. K\u00f6t\u00fcl\u00fck\u00adlerin \u00e7irkin g\u00f6sterildi\u011fi bir bak\u0131\u015f do\u011fru bir bak\u0131\u015f demektir. \u0130\u015fte bunu yap\u0131yor Allah.\u0130man i\u00e7in sevgiden belirleyici olarak s\u00f6z eden Kur, an, k\u00fc\u00adf\u00fcr i\u00e7in de ayn\u0131 \u00f6l\u00e7\u00fcy\u00fc koyuyor: ''K\u00fcfr\u00fc sevmek... \"\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0644\u064e\u0627 \u062a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f\u0648\u0627 \u0622\u0628\u064e\u0627\u0621\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064e\u0643\u064f\u0645\u0652 \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064e \u0625\u0650\u0646\u0650 \u0627\u0633\u0652\u062a\u064e\u062d\u064e\u0628\u0651\u064f\u0648\u0627 \u0627\u0644\u0652\u0643\u064f\u0641\u0652\u0631\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0625\u0650\u064a\u0645\u064e\u0627\u0646\u0650 \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0641\u064e\u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u064f\u0648\u0646\u064e\u201cEy inananlar! E\u011fer imana kar\u015f\u0131 k\u00fcfr\u00fc seviyorlarsa babalar\u0131\u00adn\u0131z\u0131 ve karde\u015flerinizi veliler edinmeyiniz. Sizden kim onlar\u0131 veli tan\u0131r dost tutarsa i\u015fte zalimler onlard\u0131r.\" (Tevbe\/23)\u00c7ifte standard\u0131 tabiat haline getiren g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 vahim \u00e7eli\u015fkiyi ortaya koyan bu ayet, ger\u00e7ekte yayg\u0131n bir ikiy\u00fczl\u00fcl\u00fc\u011fe parmak bas\u0131yor. \u0130nand\u0131\u011f\u0131n\u0131 iddia etti\u011fi halde imana kar\u015f\u0131 k\u00fcfr\u00fc sevenlerin, k\u00fcfr\u00fc destekleyenlerin, k\u00fcfr\u00fc savunanlar\u0131n baba-karde\u015f de olsalar, iman\u0131 sevenler taraf\u0131ndan veli ve dost edinilmemelerini tavsiye ediyor.Sadece iman\u0131 sevip k\u00fcfr\u00fc sevmemek yetmiyor, imanl\u0131y\u0131 sevmek, k\u00e2firi ve onlar\u0131n dostlar\u0131n\u0131 da sevmemek gerekiyor. Onlar isterse inand\u0131klar\u0131n\u0131 iddia etsinler, imana ve imanl\u0131ya dost olamazlar, veli olamazlar. \u00c7\u00fcnk\u00fc imanl\u0131 olmak yetmi\u00adyor, iman\u0131 sevmek gerekiyor. Bu da yetmiyor, onun d\u00fc\u015f\u00admanlar\u0131 olan ink\u00e2r, g\u00fcnah ve Rasul\u00fc'ne isyan\u0131 sevmemek gerekiyor. Karanl\u0131kla ayd\u0131nl\u0131\u011f\u0131 birbirine kar\u0131\u015ft\u0131rmamak ge\u00adrekiyor.Verilen sevgiden s\u00f6z ediyorduk. Daha \u00f6nce sevgiyi Allah' \u0131n kendinden \u00fcfledi\u011fi ruha benzetmi\u015ftim. Bak\u0131n\u0131z ayete, adeta O'ndan bir par\u00e7a olarak s\u00f6z ediyor sevgiden:\u0623\u064e\u0646\u0650 \u0627\u0642\u0652\u0630\u0650\u0641\u0650\u064a\u0647\u0650 \u0641\u0650\u064a \u0627\u0644\u062a\u0651\u064e\u0627\u0628\u064f\u0648\u062a\u0650 \u0641\u064e\u0627\u0642\u0652\u0630\u0650\u0641\u0650\u064a\u0647\u0650 \u0641\u0650\u064a \u0627\u0644\u0652\u064a\u064e\u0645\u0651\u0650 \u0641\u064e\u0644\u0652\u064a\u064f\u0644\u0652\u0642\u0650\u0647\u0650 \u0627\u0644\u0652\u064a\u064e\u0645\u0651\u064f \u0628\u0650\u0627\u0644\u0633\u0651\u064e\u0627\u062d\u0650\u0644\u0650 \u064a\u064e\u0623\u0652\u062e\u064f\u0630\u0652\u0647\u064f \u0639\u064e\u062f\u064f\u0648\u0651\u064c \u0644\u0650\u064a \u0648\u064e\u0639\u064e\u062f\u064f\u0648\u0651\u064c \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0623\u064e\u0644\u0652\u0642\u064e\u064a\u0652\u062a\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0645\u064e\u062d\u064e\u0628\u0651\u064e\u0629\u064b \u0645\u0650\u0646\u0651\u0650\u064a \u0648\u064e\u0644\u0650\u062a\u064f\u0635\u0652\u0646\u064e\u0639\u064e \u0639\u064e\u0644\u064e\u0649\u0670 \u0639\u064e\u064a\u0652\u0646\u0650\u064a\"G\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde b\u00fcy\u00fct\u00fclesin diye senin \u00fczerine benden bir sevgi b\u0131rakt\u0131m.\" (Taha\/39)Ruhu herkes ta\u015f\u0131rken sevgi daha \u00f6zel bir ili\u015fki gerektiriyor ve onu baz\u0131lar\u0131 ta\u015f\u0131yor.\u0130nsan\u0131n erebilece\u011fi en b\u00fcy\u00fck saadet, O' ndan bir sevgiyi \u00fczerinde ta\u015f\u0131mas\u0131d\u0131r. S\u00f6z konusu bu sevgiyi ta\u015f\u0131yacaklarda ara\u00adnan \u00f6zellikler, yani O' ndan bir sevgi ta\u015f\u0131maya lay\u0131k olma \u015fart\u00adlar\u0131 s\u00f6yle tespit ediliyor:\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0633\u064e\u064a\u064e\u062c\u0652\u0639\u064e\u0644\u064f \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0670\u0646\u064f \u0648\u064f\u062f\u0651\u064b\u0627\u201c\u0130nan\u0131p salih ameller i\u015fleyenler i\u00e7in Rahm\u00e2n, (g\u00f6n\u00fcllere) bir sevgi koyacakt\u0131r.\u201d(Meryem\/96)Bir \u015fey dikkatimi \u00e7ekiyor; Kur' ar\u0131da nerede Allah' \u0131n sevmesinden s\u00f6z edilse, bu ayette oldu\u011fu gibi, hemen yan\u0131 ba\u015f\u0131nda rahmetten, ba\u011f\u0131\u015ftan da s\u00f6z ediliyor. (Bkz.: Hud\/90; Buruc\/14) Sevgi Allah\u2019\u0131n rahmet kalemleri i\u00e7erisinde ilk s\u0131ray\u0131 olu\u015fturuyor. Bu nedenle de sevgiden mahrum olmak, rahmetten mahrum olmak anlam\u0131na geliyor.Sevgi bar\u0131\u015ft\u0131r, \u00fcstelik bar\u0131\u015f\u0131n en b\u00fcy\u00fck teminat\u0131d\u0131r. Elbet\u00adte sevginin de bir teminat\u0131 olmas\u0131 gerek. \u0130\u015fte bu teminat\u0131 da Rabbimiz veriyor:\u0648\u064e\u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u06da \u0644\u064e\u0648\u0652 \u0623\u064e\u0646\u0652\u0641\u064e\u0642\u0652\u062a\u064e \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0645\u064e\u0627 \u0623\u064e\u0644\u0651\u064e\u0641\u0652\u062a\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645\u0652 \u06da \u0625\u0650\u0646\u0651\u064e\u0647\u064f \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u062d\u064e\u0643\u0650\u064a\u0645\u064c\"Ve onlar\u0131n kalplerinin aras\u0131n\u0131 (sevgi ile) uzla\u015ft\u0131rd\u0131. Sen yery\u00fcz\u00fcnde bulunan her \u015feyi verseydin yine onlar\u0131n kalplerinin aras\u0131nda \u00fclfeti olu\u015fturamazd\u0131n, fakat Allah onlar\u0131n kalplerinin aras\u0131n\u0131 uzla\u015ft\u0131rd\u0131.\" (Enfal\/63)\u201cEskiden onlar\u0131n aralar\u0131nda \u00f6yle ayr\u0131l\u0131k, birbirlerine kar\u015f\u0131 \u00f6yle nefret kin, d\u00fc\u015fmanl\u0131k ve intikam hissi vard\u0131 ki, yery\u00fcz\u00fcndeki servetin hepsini sarf etmi\u015f olsayd\u0131n, yani herhangi bir kimse bu kadar serveti bu u\u011furda harcam\u0131\u015f olsayd\u0131, onlar\u0131n kalplerini b\u00f6ylesine birle\u015ftirip kayna\u015ft\u0131ramazd\u0131n, o \u00fclfeti, o anla\u015fmay\u0131 ve yak\u0131nla\u015fmay\u0131 meydana getiremezdin.\"Kalpleri aras\u0131n\u0131\" s\u00f6z\u00fcyle ifadeyi vurgulamak, bilhassa \u015funa i\u015faret ediyor ki, b\u00f6yle servet harcamakla \u00e7e\u015fitli insanlar\u0131 zahiren bir araya getirmek m\u00fcmk\u00fcn olabilirse de kalplerini, vicdanlar\u0131n\u0131 bar\u0131\u015ft\u0131r\u0131p yak\u0131nla\u015ft\u0131rmak bununla kabil olmaz.Allah, aralar\u0131n\u0131 b\u00f6ylesine kayna\u015ft\u0131rd\u0131. Kalpleriyle ve kal\u0131plar\u0131yla onlar\u0131 birbirlerine dost etti, kudreti sayesinde aralar\u0131ndaki a\u00e7\u0131kl\u0131\u011f\u0131 kapatt\u0131, Tevhid iman\u0131 ile \u00f6yle bir muhabbet ve \u00fclfet verdi ki, hak ve hakikat a\u00e7\u0131s\u0131ndan i\u00e7leri ve d\u0131\u015flar\u0131 bir tek \u015fah\u0131s gibi kayna\u015fm\u0131\u015f bir h\u00e2l ald\u0131, muhkem bir kale gibi bir ictimai b\u00fcnyeye sahip oldular.\u201d[17]\u201cBirbirinden nefret eden bu g\u00f6n\u00fcllerden, \u015fu inat\u00e7\u0131 karakterlerden, bir birlerine kar\u015f\u0131 al\u00e7ak g\u00f6n\u00fcll\u00fc, birbirlerini seven, birbirleriyle kayna\u015fan, hem de tarihin e\u015fine rastlamad\u0131\u011f\u0131 bir d\u00fczeyde birbirlerine karde\u015f olmu\u015f, birbirleriyle kenetlenmi\u015f bir kitle meydana geldi.\u201d[18]Ebu \u0130shak'\u0131n Ebu Ahvas kanal\u0131yla Abdullah \u0130bn Mes'\u00fbd (r.a.) dan rivayetine g\u00f6re o,\u201cE\u011fer yery\u00fcz\u00fcnde bulunan her \u015feyi sarf etsen, yine de onlar\u0131n g\u00f6n\u00fcllerini birle\u015ftiremezdin.\u201d \u00e2yeti hakk\u0131nda \u015f\u00f6yle demi\u015f : Onlar, Allah i\u00e7in birbirlerini sevenlerdir. Bir rivayette ise; bu \u00e2yet, Allah i\u00e7in birbirlerini sevenler hakk\u0131nda n\u00e2z\u0131l olmu\u015ftur. Had\u00eesi Nese\u00ee ile M\u00fcstedrek'inde H\u00e2kim rivayet etmi\u015f ve sahihtir demi\u015ftir.G\u00f6n\u00fcl ferman dinlemiyor ve sevgi hen\u00fcz borsalara d\u00fc\u015fmedi. \u0130ki insan birbirini ka\u00e7 para verseniz sever? Ya da seven iki insan hangi bedeli \u00f6deyince terk eder bu sevgiyi? Fiyat\u0131 nedir kalbin ve onun en soylu meyvesi olan sevginin?G\u00f6n\u00fcllere s\u00f6z ge\u00e7irecek olan sultanlar ve fermanlar de\u00ad\u011fil, yaln\u0131zca o g\u00f6nl\u00fcn sahibi olan Allah\u2019t\u0131r, O'nun bir vasf\u0131 da \"Mukallibu'l-Kulub\"dur (Kalpleri evirip \u00e7eviren). E\u011fer o g\u00f6n\u00fcllerde sevgi me\u015falesini tutu\u015fturmu\u015fsa bir, d\u00fcnya bir a\u00adraya gelse s\u00f6nd\u00fcremeyecektir o me\u015faleyi. \u015eair de \u00f6yle demi\u00adyor mu:\"Bir \u015fem'a ki Mevla yaka \u00fcflemekle s\u00f6nmez. \"Sinende ta\u015f\u0131mak istedi\u011fin e\u011fer Allah\u2019\u0131n sevgisi ise onu s\u00f6nd\u00fcrebilecek yoktur. Ama e\u011fer seni yarat\u0131lm\u0131\u015flar\u0131n sevgisi me\u015fgul ediyor ise senin kalbinde Allah\u2019\u0131n sevgisini tutu\u015fturabilecek yoktur. Seri Es Sakati (Rah)\u2019in kap\u0131s\u0131n\u0131 \u00e7alanlar i\u00e7in yapm\u0131\u015f oldu\u011fu \u015fu dua \u00e7ok dikkat \u00e7ekicidir; Allah\u2019\u0131m, beni senden me\u015fgul edeni sen kendinle me\u015fgul et.Sevgi Nimeti ile Bir Araya Getirilenler\u0648\u064e\u0627\u0639\u0652\u062a\u064e\u0635\u0650\u0645\u064f\u0648\u0627 \u0628\u0650\u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u064e\u0631\u0651\u064e\u0642\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0646\u0650\u0639\u0652\u0645\u064e\u062a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0625\u0650\u0630\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0623\u064e\u0639\u0652\u062f\u064e\u0627\u0621\u064b \u0641\u064e\u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0643\u064f\u0645\u0652 \u0641\u064e\u0623\u064e\u0635\u0652\u0628\u064e\u062d\u0652\u062a\u064f\u0645\u0652 \u0628\u0650\u0646\u0650\u0639\u0652\u0645\u064e\u062a\u0650\u0647\u0650 \u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064b\u0627 \u0648\u064e\u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0634\u064e\u0641\u064e\u0627 \u062d\u064f\u0641\u0652\u0631\u064e\u0629\u064d \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u0650 \u0641\u064e\u0623\u064e\u0646\u0652\u0642\u064e\u0630\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u06d7 \u0643\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u064a\u064f\u0628\u064e\u064a\u0651\u0650\u0646\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0643\u064f\u0645\u0652 \u0622\u064a\u064e\u0627\u062a\u0650\u0647\u0650 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064f\u0645\u0652 \u062a\u064e\u0647\u0652\u062a\u064e\u062f\u064f\u0648\u0646\u064eHep birlikte Allah'\u0131n ipine (Kur'an'a) s\u0131ms\u0131k\u0131 sar\u0131l\u0131n. Par\u00e7alan\u0131p b\u00f6l\u00fcnmeyin. Allah'\u0131n size olan nimetini hat\u0131rlay\u0131n. Hani sizler birbirinize d\u00fc\u015fmanlar idiniz de O, kalplerinizi birle\u015ftirmi\u015fti. \u0130\u015fte O'nun bu nimeti sayesinde karde\u015fler olmu\u015ftunuz. Yine siz, bir ate\u015f \u00e7ukurunun tam kenar\u0131nda idiniz de O sizi oradan kurtarm\u0131\u015ft\u0131. \u0130\u015fte Allah size \u00e2yetlerini b\u00f6yle apa\u00e7\u0131k bildiriyor ki do\u011fru yola eresiniz.(Al-i \u0130mran\/103)Sevgisizli\u011fin \u0130lahi lisandaki tasviri \"ate\u015f \u00e7ukurunun kena\u00adr\u0131nda olmak\u201d. \u00d6yle ki yar\u0131m ad\u0131m daha at\u0131nca kendinizi yal\u00adn\u0131zl\u0131k ve sevgisizlik \u00e7ukurunda bulabilirsiniz. Allah sayesinde yaln\u0131zl\u0131ktan kurtulup sevgiyi tatt\u0131n\u0131z.Sevginin vazge\u00e7ilmez unsurunun \"\u00f6teki\" oldu\u011funu ko\u00adnuya girerken s\u00f6ylemi\u015ftik. En b\u00fcy\u00fck toplumsal rahmet olan \u00fclfetin (kelime anlam\u0131 olarak birbirine ge\u00e7irmek, aradaki bo\u015f\u00adluklar\u0131 doldurmak demeye gelir. \u0130nananlar\u0131n kalplerine Al\u00adlah' \u0131n yerle\u015ftirdi\u011fi karde\u015flik sevgisidir.) \u00d6n \u015fart\u0131 nedir, biliyor musunuz? Birlikte olmakt\u0131r, topluca sar\u0131lmakt\u0131r, yani cema\u00addat de\u011fil cemaat olmakt\u0131r. Ayn\u0131 ayetin giri\u015fini okuyal\u0131m:\u0648\u064e\u0627\u0639\u0652\u062a\u064e\u0635\u0650\u0645\u064f\u0648\u0627 \u0628\u0650\u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u064e\u0631\u0651\u064e\u0642\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0646\u0650\u0639\u0652\u0645\u064e\u062a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652\"ve Allah'\u0131n ipine hep birlikte sar\u0131l\u0131n, b\u00f6l\u00fcnmeyin. Allah'\u0131n size olan nimetini hat\u0131rlay\u0131n.\"(Al-i \u0130mran\/103)Evet, Allah' \u0131n hat\u0131rlamam\u0131z\u0131 istedi\u011fi nimetin \u00fclfet oldu\u00ad\u011funu ayetin devam\u0131nda g\u00f6rd\u00fck. \u0130\u015fte sevgi nimetinin \u015f\u00fckr\u00fc \u00f6ncelikle sevgide birli\u011fin sa\u011flanmas\u0131d\u0131r. Herhalde kimse sevginin olmad\u0131\u011f\u0131 bir yerde vahdetten s\u00f6z edemez.Cemaat, sevginin bir araya toplad\u0131\u011f\u0131, \u00fclfet adl\u0131 y\u00fcrek \u00fclkesini kurabilmi\u015f insanlar toplulu\u011fudur; y\u00fcreklerini payla\u00ad\u015fanlar\u0131n, \u00fclfet kimli\u011fiyle vizesiz g\u00fcmr\u00fcks\u00fcz birbirlerinin g\u00f6nl\u00fcne \u00f6zg\u00fcrce yol bulanlar\u0131n toplulu\u011fudur. \u00dcmmet, i\u015fte bu topluluklar\u0131n olu\u015fturdu\u011fu okyanusun ad\u0131d\u0131r. B\u00f6yle bir toplulu\u011fun fertleri, y\u00fcrek \u00fclkelerinde muhabbeti iktidar etmi\u015flerdir. Sevgi toplumunda fertler birbirlerinin g\u00f6nl\u00fcn\u00fc, hayat denizinde kopan ya da kopacak olan f\u0131rt\u0131nalara kar\u015f\u0131, emin bir liman, selametli bir s\u0131\u011f\u0131nak bereketli bir bar\u0131nak bilirler. Sevgi toplumunda insan insan\u0131n kurdu de\u011fildir. Sevginin sonucu olarak y\u00fcreklerinde konuklarlar birbirlerini \u00f6yle bir y\u00fcrek ki, \u00e7ar\u015f\u0131lar\u0131nda sevgi sat\u0131l\u0131r, terazilerinde sevgi tart\u0131l\u0131r, ancak kar\u015f\u0131l\u0131\u011f\u0131nda para de\u011fil yine sevgi al\u0131n\u0131r. Sevgilerinin faturas\u0131 yine sevgidir. \u00c7ok kere erler ve sevgilerini bezlederler, feda ederler.\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0625\u0650\u062e\u0652\u0648\u064e\u0629\u064c\u201cM\u00dcM\u0130NLER ANCAK KARDE\u015eT\u0130RLER\u2026\u201d (Hucurat\/10)\"innem\u00e2: ancak\" kelimesi hasr i\u00e7indir. Karde\u015fli\u011fin ancak m\u00fcminler ara\u00ads\u0131nda olabilece\u011fini, m\u00fcmin ve k\u00e2fir aras\u0131nda karde\u015flik olamayaca\u011f\u0131n\u0131 ifade etmektedir. Zira \u0130sl\u00e2m, kendisine tabi olan fertler aras\u0131ndaki ortak ba\u011fd\u0131r.[19]Bu ayet yery\u00fcz\u00fcndeki t\u00fcm m\u00fcsl\u00fcmanlar\u0131 evrensel bir ailenin bireyleri olarak ilan etmektedir. Bu m\u00fcsl\u00fcmanlar aras\u0131nda bulunan karde\u015flik \u00f6yle bir nimettir ki, hi\u00e7bir dinde bir \u00f6rne\u011fi bulunmamaktad\u0131r.[20]Sevgi toplumunun fertleri y\u00fcre\u011fin i\u015flevini iyi bilirler. Onu n\u00fckleer bir g\u00fc\u00e7 merkezi gibi kullan\u0131rlar. Sorunlar\u0131n\u0131 sevgiy\u00adle \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131rlar. Kendi aralar\u0131ndaki kavgalar\u0131 sevgiden, tokatlar\u0131 ise \u015fefkattendir. Ola\u011fan\u00fcst\u00fc durumlarda sevgilerini t\u00fcmden silmezler, parantez i\u00e7ine al\u0131rlar. Bu da \u00fc\u00e7 g\u00fcn\u00fc ge\u00e7mez, ge\u00e7emez.D\u00f6vmeleri gerekiyorsa nefret ettikleri i\u00e7in de\u011fil sevdikleri i\u00e7in d\u00f6verler. Birbirlerini tezg\u00e2hlar\u0131na koyup t\u00fcketmezler, g\u00f6\u00adn\u00fcllerine ekip o m\u00fcnbit toprakta \u00fcretirler.Sevgi toplumunda y\u00fcreklere as\u0131lan \"sevgili pankart\" ta \u015fu yaz\u0131l\u0131d\u0131r:\"Vallahi birbirinizi sevmedik\u00e7e iman etmi\u015f olamazs\u0131n\u0131z, iman etmedik\u00e7e de cennete giremezsiniz.\" (Buhar\u0131, \u0130man)Bu s\u00f6z\u00fcn sahibi olan sevginin ba\u015f\u00f6\u011fretmeni, ashab\u0131na ara ara sevgi dersi veriyordu. Bir g\u00fcn Hz. \u00d6mer'in elini eline al\u00adm\u0131\u015f, \"Tamam, \u015fimdi oldu.\" deyinceye kadar onun y\u00fcre\u011fine sevgi ak\u0131tm\u0131\u015ft\u0131. (M\u00fcslim)Sevgi, peygamberlerin ve onlar\u0131n davet miras\u0131n\u0131 \u00fcstlenenle\u00adrin, davetlerine muhatap olanlardan istedikleri tek kar\u015f\u0131l\u0131k idi.Nebilerin, davetleri kar\u015f\u0131l\u0131\u011f\u0131nda bir \u00fccret istemedikle\u00adri Kur'an dilinden s\u0131k s\u0131k vurgulan\u0131r. \u00c7\u00fcnk\u00fc maddi kar\u015f\u0131l\u0131\u011f\u0131 olmayan bir eylem, fedak\u00e2rl\u0131k ve samimiyetin en b\u00fcy\u00fck delildir. Peygamberler kendilerini \u00e7a\u011f\u0131rd\u0131klar\u0131 \u015feyde samimi ol\u00adduklar\u0131n\u0131 insanlara hat\u0131rlatmak i\u00e7in, \u00fccret almad\u0131klar\u0131n\u0131, ecri yaln\u0131zca Allah'tan beklediklerini s\u0131k s\u0131k vurgulam\u0131\u015flard\u0131r.B\u00fct\u00fcn bunlara kar\u015f\u0131n insanlardan bir tek \u015fey istemelerine izin verilmi\u015f. Ne demek \"izin verilmi\u015f\"; istemeleri Allah taraf\u0131ndan tavsiye ve te\u015fvik edilmi\u015f, bu m\u00fckteseb bir hak olarak g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Nedir o bir tek \u015fey? Tahmin edece\u011finiz gibi yine \"sevgi\":\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u064a\u064f\u0628\u064e\u0634\u0651\u0650\u0631\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u0650\u0628\u064e\u0627\u062f\u064e\u0647\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u06d7 \u0642\u064f\u0644\u0652 \u0644\u064e\u0627 \u0623\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0643\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0623\u064e\u062c\u0652\u0631\u064b\u0627 \u0625\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u0652\u0645\u064e\u0648\u064e\u062f\u0651\u064e\u0629\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0628\u064e\u0649\u0670 \u06d7 \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u0642\u0652\u062a\u064e\u0631\u0650\u0641\u0652 \u062d\u064e\u0633\u064e\u0646\u064e\u0629\u064b \u0646\u064e\u0632\u0650\u062f\u0652 \u0644\u064e\u0647\u064f \u0641\u0650\u064a\u0647\u064e\u0627 \u062d\u064f\u0633\u0652\u0646\u064b\u0627 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0634\u064e\u0643\u064f\u0648\u0631\u064c\u201c\u0130\u015fte bu, Allah'\u0131n, inan\u0131p salih ameller i\u015fleyen kullar\u0131na m\u00fcjdeledi\u011fi \u015feydir. De ki: \"Ben buna (yapt\u0131\u011f\u0131m tebli\u011f g\u00f6revine) kar\u015f\u0131l\u0131k sizden, akrabal\u0131ktan do\u011fan sevgiden ba\u015fka bir \u00fccret istemiyorum.\" Kim g\u00fczel bir i\u015f yaparsa, onun iyili\u011fini art\u0131r\u0131r\u0131z. \u015e\u00fcphesiz Allah, \u00e7ok ba\u011f\u0131\u015flayand\u0131r, \u015f\u00fckr\u00fcn kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verendir.\u201d(\u015eura\/23)Sevmek kayna\u015fmakt\u0131r. \u0130nsanlar\u0131n birlikte olmalar\u0131n\u0131n illeti sevgi olursa o birlikteli\u011fin \u00f6mr\u00fc de sevginin \u00f6mr\u00fcne e\u015f ola\u00adcakt\u0131r. Sevmek vahdetin ta kendisidir.Seven insan cemaat \u0131rma\u011f\u0131na d\u00f6k\u00fclen bir katre olmay\u0131 kabullenmi\u015f demektir. \u00c7okta yok olmaz, teki \u00e7o\u011fa kar\u0131\u015ft\u0131ra\u00adrak \u00e7okta var olur, kendinden olanlar\u0131n i\u00e7inde kendini bulur. De\u011fil mi ki bal\u0131k g\u00f6lde yeti\u015fir? O sevgi \u00e7a\u011flayanlar\u0131 \u00fcmmet okyanusuna d\u00f6k\u00fcl\u00fcr. O okyanusta bir damlan\u0131n h\u00fckm\u00fc ne mi olacak? \u0130\u015fte \u00f6yle de\u011fil. O \u00f6yle bir damla ki ayn\u0131 zamanda ba\u011fr\u0131nda okyanusu, yani \u00fcmmeti ta\u015f\u0131maktad\u0131r.\u201cMuhakkak Allah Te\u00e2la\u2019n\u0131n kullar\u0131ndan baz\u0131 insanlar vard\u0131r ki, onlar ne peygamber ne de \u015fehittirler. Fakat k\u0131yamet g\u00fcn\u00fcnde, Allah(c.c.)\u00a0kat\u0131ndaki makamlar\u0131ndan dolay\u0131 neb\u00eeler ve \u015fehitler onlara g\u0131pta edecekler\u00a0(imrenecekler)dir.\u201dAsh\u00e2b-\u0131 kiram\u00a0(r.anhum)\u00a0sordular:- \u201cY\u00e2 Ras\u00fblallah, bize haber ver, onlar kimlerdir?\u201d Ras\u00fbl\u00fcllah (s.a.v.);\u201cOnlar \u00f6yle bir cemaat \/ topluluk ki, aralar\u0131nda bir akrabal\u0131k, al\u0131p verecekleri mal-m\u00fclk olmaks\u0131z\u0131n, Allah i\u00e7in birbirlerini SEVERLER. Hem, vallahi \u015f\u00fcphesiz onlar\u0131n y\u00fczleri p\u0131r\u0131l-p\u0131r\u0131l n\u00fbrdur. Muhakkak ki onlar, n\u00fbr \u00fczerindedirler\u00a0(amelleri-i\u015fleri, her \u015feyleri n\u00fbrdur).\u0130nsanlar korktu\u011fu zaman onlar korkmazlar, halk mahzun oldu\u011fu zaman onlar mahzun olmazlar\u201d[21]\u00a0buyurdu ve \u015fu mealdeki ayeti okudu:\u0623\u064e\u0644\u064e\u0627 \u0625\u0650\u0646\u0651\u064e \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0644\u064e\u0627 \u062e\u064e\u0648\u0652\u0641\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u0647\u064f\u0645\u0652 \u064a\u064e\u062d\u0652\u0632\u064e\u0646\u064f\u0648\u0646\u064e\u00a0\u201c\u0130yi bil ki, Allah\u2019\u0131n velilerine, sevdiklerine korku yoktur ve onlar \u00fcz\u00fclmeyeceklerdir.\u201d\u00a0(Yunus Suresi\/62)Sevmek \u00e7o\u011falmakt\u0131r, artmak, \u00fcremektir.Tarihte sevgiyi katleden bir\u00e7ok d\u00fc\u015f\u00fcnce, ya\u015fam bi\u00e7imi ve sistem gelmi\u015f ge\u00e7mi\u015ftir. Fakat insanl\u0131\u011f\u0131n de\u011fi\u015fmez de\u011ferleri\u00adni paraya tahvil eden, fazilete dayal\u0131 bir ahlak\u0131 y\u0131k\u0131p \u00fcretim ve t\u00fcketime dayal\u0131 bir \"ahlak\" \u0131 ikame eden; sevgi, fedakarl\u0131k, samimiyet gibi erdemlerin yerine, g\u00f6steri\u015f ve ikiy\u00fczl\u00fcl\u00fc\u011fe da\u00adyal\u0131 diplomasiyi yerle\u015ftiren kapitalizm gibisi gelmemi\u015ftir.Reklam ve propagandaya dayanan modern d\u00fcnya sistemi, sevgi gibi paraya d\u00f6n\u00fc\u015ft\u00fcr\u00fclemeyen de\u011ferlere has\u0131md\u0131r. Onu tahrip etmeyi, bunu beceremezse tahrif etmeyi ama\u00e7lar.Onu yok etmeyi beceremez, \u00e7\u00fcnk\u00fc sevgi yok edilemez. Ne ki ikincisinde, yani sevgiyi tahrif edip sahte sevgileri bol reklamla pazarlama i\u015finde ba\u015far\u0131l\u0131 olmu\u015flard\u0131r. Fuh\u015fun, \u00e7arp\u0131k ili\u015fkilerin, putperestli\u011fin ad\u0131n\u0131 a\u015fk ve sanat koymay\u0131 ba\u015farm\u0131\u015flard\u0131r. Bu sayede sevgi, t\u00fcketime elveri\u015fli bir hale getirilmi\u015ftir. Art\u0131k, insanl\u0131\u011f\u0131n y\u00fcce de\u011ferlerinden biri olan sevgiyi tutsakl\u0131k arac\u0131 olarak kullanmak m\u00fcmk\u00fcn olacakt\u0131r.\u0130nsan\u0131 K\u00f6le Haline Getiren Sevgi; TutkuGer\u00e7ekte sevgi, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn \u00fcst s\u0131n\u0131r\u0131d\u0131r. \u0130nsan\u0131 mahk\u00fbm eden duyguya ise sevgi denmez, tutku denir.Bu ikisini birbirine kar\u0131\u015ft\u0131rmamak gerek. Sevgi ile tutku birbirinden tamamen farkl\u0131 \u015feyler. Sevmek bir \u015feyin i\u00e7inde ol\u00admakt\u0131r. Tutku ise bir \u015feye kap\u0131lmakt\u0131r, bir sele, bir kalabal\u0131\u011fa, bir r\u00fczg\u00e2ra kap\u0131l\u0131r gibi kap\u0131lmak...Sevmek \u00f6zg\u00fcr k\u0131lar, tutku tutuklar. Tutkusunu sevgi zan\u00adnedenlere s\u00f6yl\u00fcyorum: Elinizi kolunuzu ba\u011flayan, iradenize s\u00f6z hakk\u0131 tan\u0131may\u0131p onu teslim alan, akl\u0131n\u0131z\u0131n dizginlerini eline ge\u00e7iren, sizi uysal bir binek gibi istedi\u011fi tarafa s\u00fcr\u00fckle\u00adyen \u015fey, en b\u00fcy\u00fck \u00f6zg\u00fcrl\u00fck demek olan sevgi olabilir mi?Tutkunun bir t\u00fcr\u00fc de tiryakiliktir. Bir tiryaki, bana tirya\u00adkisi oldu\u011fu \u015feyi sevdi\u011fini s\u00f6yl\u00fcyorsa ben bunu \"tutku\" olarak anlar\u0131m ve onun tutkuyu sevgi sand\u0131\u011f\u0131 sonucuna var\u0131r\u0131m. Bu tiryakilik her zaman ayn\u0131 \u015feyde ortaya \u00e7\u0131kmaz, farkl\u0131 farkl\u0131 \u015feylerde tezah\u00fcr edebilir.Kad\u0131n ya da erkek, bir zombi gibi, kendisini esir edip ar\u00add\u0131ndan s\u00fcr\u00fckleyen \u015feyin ad\u0131n\u0131 a\u015fk koymaktan gizli bir haz duyarlar. Ger\u00e7ek a\u015fk\u0131n, saf a\u015fk\u0131n iyi \u015f\u00f6hretinden b\u00f6yle istifade ederler. H\u00e2lbuki bu a\u015fk de\u011fil, tutkunun ta kendisidir. \u00c7\u00fcnk\u00fc ger\u00e7ek a\u015fk insan\u0131 kendi cinsinin elinde oyuncak etmez, insana \u00f6zg\u00fcrl\u00fck bah\u015feder ve a\u015fk\u0131nl\u0131k kazand\u0131r\u0131r.Ger\u00e7ek a\u015fk\u0131 tan\u0131mayanlar iki ki\u015filik divaneliklerin ad\u0131n\u0131 a\u015fk koymakta \u0131srarl\u0131d\u0131rlar. Bu durum psiko-patolojik(Normal d\u0131\u015f\u0131) bir vakad\u0131r...Asl\u0131nda tutku olan bu tip a\u015fklar \u00e7o\u011funlukla yaln\u0131zl\u0131\u011f\u0131 y\u00fck\u00adsek dozda ya\u015fayan fertlerde g\u00f6r\u00fcl\u00fcr. Bu tipler \u00e7ektikleri a\u015f\u0131r\u0131 yaln\u0131zl\u0131\u011f\u0131 hafifleten birini bulduklar\u0131 zaman, ilk anda kronik yaln\u0131zl\u0131klar\u0131n\u0131 hafifleten o ki\u015fiye kar\u015f\u0131 duyduklar\u0131 minnet hiss\u00adini a\u015fk zannederler. Uzun zamand\u0131r u\u00e7suz bucaks\u0131z y\u00fcre\u011fin\u00adde bast\u0131rd\u0131\u011f\u0131 yaln\u0131zl\u0131k ac\u0131s\u0131n\u0131 dindiren bu unsura kar\u015f\u0131 duyu\u00adlan minnet ve \u015f\u00fckran hissidir bu.A\u015fk zannedilen bu hissin g\u00fc\u00e7l\u00fc olmas\u0131 sevginin \u015fiddetinin \u00f6l\u00ad\u00e7\u00fcs\u00fc de\u011fil, daha \u00f6nceki yaln\u0131zl\u0131\u011f\u0131n derecesinin b\u00fcy\u00fckl\u00fc\u011f\u00fcd\u00fcr. Yeni durumda, yaln\u0131zl\u0131k a\u00e7\u0131s\u0131ndan de\u011fi\u015fen pek bir \u015fey yoktur asl\u0131nda. Evvelce tek ki\u015filik olan yaln\u0131zl\u0131k, \u015fimdiki durumda \u00e7ift ki\u015filik yaln\u0131zl\u0131\u011fa d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Tabi, bu tutku platonik(tek yanl\u0131) de\u011filse.Platonik a\u015fklar genelde hayal g\u00fcc\u00fcyle orant\u0131l\u0131 olarak b\u00fc\u00ady\u00fcrler. Bu tip sevgilerin \u00e7o\u011fu hayali sevgidir. Sevgi hayal oldu\u011fu s\u00fcrece katlan\u0131l\u0131r. Fakat sevgi, insanlar aras\u0131nda ya\u015fan\u0131lan bir olgu haline gelince, arad\u0131\u011f\u0131n\u0131 bulmu\u015flu\u011fun kor\u00adkusuyla donar kal\u0131r kahraman\u0131m\u0131z. \u00c7\u00fcnk\u00fc ger\u00e7ekte onun arad\u0131\u011f\u0131, sevginin kendisi de\u011fil, \u015f\u00f6hretidir. Onu bir avuntu arac\u0131 olarak kullanmaktad\u0131r. Deniz kartpostallar\u0131nda hayali geziye \u00e7\u0131kan adam gibi, sevgilinin kendisine de\u011fil foto\u011fraf\u0131na tutkundur.Bu tip sevgilerin di\u011fer bir boyutu da, insan\u0131n, kendi so\u00adrunlar\u0131n\u0131 \u00e7\u00f6zmek yerine, kendinden, kendi ger\u00e7eklerinden ka\u00e7mak i\u00e7in ba\u015fkalar\u0131yla ilgileniyor g\u00f6r\u00fcnmeyi se\u00e7mesi. Ken\u00addi sorunlar\u0131n\u0131n t\u00fcm\u00fc y\u00fcz\u00fcst\u00fc dururken sevdi\u011fini zannetti\u011fi insan\u0131n sorunlar\u0131n\u0131 \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131r ve bunun ad\u0131n\u0131 da fedak\u00e2rl\u0131k koyar. \u0130\u015fte bu, insan\u0131n kendisinden ka\u00e7\u0131\u015f\u0131d\u0131r. Tabii sonu\u00e7ta hi\u00e7 bir sorun da \u00e7\u00f6z\u00fclm\u00fc\u015f olmazCinsellik, alkol, uyu\u015fturucu, mecnunluk ve serserilik a\u015fk\u0131n do\u011fal birer sonucu gibi g\u00f6sterilir \u00e7arp\u0131k sevgide. Bu, kocaman bir aldatmacad\u0131r. Bunlar olsa olsa doyumsuz birinin, kendi\u00adsini i\u00e7ine at\u0131p kaybolaca\u011f\u0131 bir girdap arama \u00e7abas\u0131d\u0131r. Bu tip sevgilerde, sevilen, bir \"girdap\" g\u00f6revi g\u00f6r\u00fcr. O adeta bir intihar a\u011fac\u0131d\u0131r.B\u00fct\u00fcn bunlar sevgi ve a\u015fk de\u011fildir. Tutkunun farkl\u0131 yan\u00ads\u0131malar\u0131d\u0131r. B\u00f6yle birinin ma\u015fukuna bakmas\u0131 bir tiryakinin tiryakisi oldu\u011fu \u015feye bakmas\u0131 gibidir. Yaln\u0131zl\u0131\u011f\u0131n\u0131 i\u00e7ki \u015fi\u015fesinde bal\u0131k olma d\u00fc\u015f\u00fcncesiyle gideren bir ayya\u015fla, yaln\u0131zl\u0131\u011f\u0131n\u0131 bir kad\u0131n\u0131n cinselli\u011finde giderme d\u00fc\u015f\u00fc g\u00f6ren bir tutkunun ruh halleri birbirinden farkl\u0131 de\u011fildir.H\u00e2lbuki sevginin dinami\u011fi ruhtur ve ruhun cinselli\u011fi yok\u00adtur. \u0130nanan ruhuyla sever. O sevgide \u00f6n planda olan, cinsellik de\u011fil ruhun, yani '\u00fcflenen \u00f6z'lerin birbirlerine kar\u015f\u0131l\u0131kl\u0131 olarak duyduklar\u0131 i\u015ftiyakt\u0131r.Saf (ruhani) sevginin alt\u0131nda buza\u011f\u0131 ( cinsellik) arayan tip\u00adler, ruhuyla de\u011fil akl\u0131yla ya da daha ba\u015fka yerleriyle seven tip\u00adlerdir. Sevgiyi hep cinsellik olarak alg\u0131layanlar, ruhani sevgile\u00adre de 'libido' g\u00f6zl\u00fc\u011f\u00fcnden bakarlar. \u0130nananlar\u0131n birbirine karde\u015f k\u0131l\u0131nmas\u0131, i\u015fte o \"\u00fcflenen \u00f6z\" \u00fcn bedendeki egemenli\u011fini kabul etmek (iman) 'tir. Bu egemenli\u011fi kabul edenler karde\u015f k\u0131l\u0131nm\u0131\u015f olurlar.Bir\u00e7ok ki\u015fi cinsel arzuyu kafalar\u0131nda sevgi ile aynile\u015ftir\u00addikleri i\u00e7in birbirlerine duyduklar\u0131 bedensel iste\u011fi kolayca \"sevgi\" ya da \"a\u015fk\u201d sanabilmektedirler. \u00d6yle oldu\u011funu kabul etsek bile, illeti cinsel arzu olan bir sevginin \u00f6mr\u00fcn\u00fc ve de\u011ferini var\u0131n siz hesaplay\u0131n. Kald\u0131 ki bu sevgi de\u011fil, iki ki\u015filik bencilliktir; \u00e7ift ki\u015filik yaln\u0131zl\u0131kt\u0131r. Bencil ki\u015fi, asl\u0131nda de\u011fil ba\u015fkas\u0131n\u0131, kendisini bile sevemez. Yayg\u0131n kanaatte oldu\u011fu gibi, bencillik, ki\u015finin kendisini sevmesi de\u011fildir. Belki kendi, kalbi beceriksizli\u011finin \u00fczerine egosunu giydirmektir. O \u00fcretememenin ac\u0131s\u0131n\u0131, ilgisini kendi \u015fahs\u0131na tahsis ederek \u00e7\u0131kar\u0131r.Yaln\u0131zca tek bir ki\u015fi taraf\u0131ndan t\u00fcketilecek kadar k\u0131s\u0131r bir y\u00fcre\u011fin \u00fcr\u00fcn\u00fcne, nas\u0131l \"sevgi\" diyebiliriz? Sevgi bir umman\u00add\u0131r. Y\u00fcz\u00f6l\u00e7\u00fcm\u00fc s\u0131n\u0131rs\u0131z olan bir y\u00fcre\u011fi bir ki\u015fiye tahsis et\u00admek, sevgiyi had\u0131m etmektir. Benli\u011finin dikenli tellerinden kurtulup o y\u00fcre\u011fin k\u0131y\u0131lar\u0131na gelip dayanan herkesin girme hakk\u0131 vard\u0131r oraya. Sevginin sadece kendisine tahsis edil\u00admesini Allah bile kullar\u0131ndan istememi\u015ftir. O'nun istedi\u011fi, sevgide ba\u015fka bir \u015feyin kendisine denk tutulmamas\u0131, en \u00e7ok kendisinin sevilmesidir:\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7\"\u0130nananlar ise en \u00e7ok Allah'\u0131 severler.\" (Bakara\/165)\u00c7a\u011fda\u015f insan\u0131n a\u015fk ad\u0131n\u0131 verdi\u011fi yaln\u0131zl\u0131kta, iki ki\u015fi d\u00fcn\u00adyay\u0131, Allah' \u0131, Rasul\u00fc kar\u015f\u0131lar\u0131na al\u0131p bir limitet \u015firket kurarlar. Bu iki ki\u015filik \u015firketin ad\u0131na da sevgi derler.Modern insan\u0131n hastal\u0131klar\u0131ndan biri de sevmeye de\u011fil se\u00advilmeye, be\u011fenilmeye \u00e7al\u0131\u015fmas\u0131. Bunun i\u00e7in olmad\u0131k k\u0131l\u0131klara girmesi, bir y\u0131\u011f\u0131n maskeler edinip; insanlara ger\u00e7ek y\u00fcz\u00fcn\u00fc de\u011fil maskeli y\u00fcz\u00fcn\u00fc g\u00f6stermesi ve sonunda maskesini kendi ger\u00e7ek y\u00fcz\u00fc sanmas\u0131.Sen oradan ge\u00e7iver. Sevgiyi \u00fcretecek olan, yine sevginin kendisidir. Etken ol, \u00f6nce sev, sonra ne yaparsan yap.Romanlara, filmlere konu olan ve ad\u0131na \"b\u00fcy\u00fck a\u015fk'' de\u00adnilen \u00e7arp\u0131k sevgi, bir t\u00fcr tap\u0131n\u0131\u015fa kap\u0131 aral\u0131yor. Tutkuda ta\u00adraflar birbirlerini sevme de\u011fil birbirlerine tap\u0131nma yar\u0131\u015f\u0131na girince, a\u015fk bir feti\u015fizme d\u00f6n\u00fc\u015f\u00fcyor. \u0130nsano\u011flu tarih boyunca putunu hep kendisi yapm\u0131\u015f ve d\u00f6n\u00fcp kendisi tapm\u0131\u015ft\u0131r. Bu kadim tutkunun bir devam\u0131 oluyor bu i\u015f. Put edinilen, sevgi\u00adlinin kendisi de\u011fil, bizzat tutku yani \"heva\" oluyor. Tutkusunu (heva) ilah edinmekten Kur'an\u2019da da s\u00f6z ediliyor:\u0623\u064e\u0631\u064e\u0623\u064e\u064a\u0652\u062a\u064e \u0645\u064e\u0646\u0650 \u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064e \u0625\u0650\u0644\u064e\u0670\u0647\u064e\u0647\u064f \u0647\u064e\u0648\u064e\u0627\u0647\u064f \u0623\u064e\u0641\u064e\u0623\u064e\u0646\u0652\u062a\u064e \u062a\u064e\u0643\u064f\u0648\u0646\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0643\u0650\u064a\u0644\u064b\u0627\u00a0\"Tutkusunu ilah edinen kimseyi g\u00f6r\u00fcyor musun?\" (Furkan\/43)Ger\u00e7ek sevginin y\u00fcceltici g\u00fcc\u00fc, oldu\u011fu gibi \u00e7arp\u0131k sevginin de ayn\u0131 oranda al\u00e7alt\u0131c\u0131 \u00f6zelli\u011fi vard\u0131r. Birincisinde insan ken\u00addisini bulurken, ikincisinde kendisini yitirir. Sevdi\u011fini ilah edinir, onu tefekk\u00fcr eder, onu zikreder, onu tesbih eder, onu g\u00f6r\u00fcr, onu ya\u015far. O art\u0131k sevgili olmaktan \u00e7\u0131k\u0131p bir \u00e7e\u015fit ilah olmu\u015ftur. Ve zaten bu say\u0131lanlar da bir t\u00fcr tap\u0131n\u0131\u015f y\u00f6ntemleri de\u011fil midir?Kahraman\u0131m\u0131z en b\u00fcy\u00fck yanl\u0131\u015f\u0131 sevgi da\u011f\u0131l\u0131m\u0131nda yap\u00adm\u0131\u015ft\u0131r. Yaln\u0131zca Allah' a verilebilecek pay\u0131 kendi cinsine ay\u0131r\u00adm\u0131\u015f, tutkusunu ilah edinmi\u015f ve onu \"Allah'\u0131 sever gibi sevmi\u015f\" tir. B\u00f6yle bir tavra kar\u015f\u0131 Gayur olan Allah'\u0131n muamelesi biraz farkl\u0131d\u0131r:\u062e\u064e\u062a\u064e\u0645\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u064e\u0644\u064e\u0649\u0670 \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0645\u0652\u0639\u0650\u0647\u0650\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u0650\u0647\u0650\u0645\u0652 \u063a\u0650\u0634\u064e\u0627\u0648\u064e\u0629\u064c \u06d6 \u0648\u064e\u0644\u064e\u0647\u064f\u0645\u0652 \u0639\u064e\u0630\u064e\u0627\u0628\u064c \u0639\u064e\u0638\u0650\u064a\u0645\u064c\"Allah onlar\u0131n kalblerini ve kulaklar\u0131n\u0131 m\u00fch\u00fcr\u00adlemi\u015ftir. G\u00f6zlerinde de bir perde vard\u0131r.\"(Bakara\/7)\u00c7o\u011fu kez, \u00e7arp\u0131k da olsa, su kat\u0131lmad\u0131\u011f\u0131 zaman sevgi, insa\u00adna do\u011fru adresi buldurabilir. Sevmeyi \u00f6\u011frenmi\u015f bir y\u00fcrek, ya\u00adn\u0131lg\u0131s\u0131n\u0131 anlay\u0131p ger\u00e7ek sevgiliyi fark edince O'na y\u00f6nelecektir. O zaman ge\u00e7mi\u015f ac\u0131 tecr\u00fcbe, m\u00fckemmel bir i\u00e7 zenginli\u011fin kazan\u0131lmas\u0131nda ba\u015frol\u00fc oynayacakt\u0131r. Ger\u00e7e\u011fiyle-sahtesiyle sevgiyi hi\u00e7 tan\u0131mayan insan\u0131n s\u00f6z\u00fcn\u00fc etmeye bile hacet yok, \u00e7\u00fcnk\u00fc onun insanl\u0131\u011f\u0131 tart\u0131\u015f\u0131l\u0131r.Bu konuda son s\u00f6z yine ayetin:\u0623\u064e\u0645\u064e\u0631\u064e \u0623\u064e\u0644\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0627 \u0625\u0650\u0644\u0651\u064e\u0627 \u0625\u0650\u064a\u0651\u064e\u0627\u0647\u064f\"Rabbiniz sadece kendisine tapman\u0131z\u0131 emretti.\u201d (Yusuf\/40) Putla\u015ft\u0131r\u0131lan sevgide sevgililer birbirlerinde ola\u011fan\u00fcst\u00fc \u015fey\u00adler g\u00f6rmeye ba\u015flarlar. T\u0131pk\u0131 Kur'an'\u0131n dedi\u011fi gibi;\u0648\u064e\u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064f\u0648\u0627 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0622\u0644\u0650\u0647\u064e\u0629\u064b \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0647\u064f\u0645\u0652 \u064a\u064f\u0646\u0652\u0635\u064e\u0631\u064f\u0648\u0646\u064e\u00a0\u201cBelki yard\u0131m olunurlar diye Allah\u2019tan ba\u015fka ilahlar edindiler.\u201d(Yasin\/74)Sonunda ne mi olacak? Onu da ayn\u0131 kaynaktan \u00f6\u011frenelim:\u0644\u064e\u0627 \u064a\u064e\u0633\u0652\u062a\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0646\u064e \u0646\u064e\u0635\u0652\u0631\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0647\u064f\u0645\u0652 \u062c\u064f\u0646\u0652\u062f\u064c \u0645\u064f\u062d\u0652\u0636\u064e\u0631\u064f\u0648\u0646\u064e''(O putla\u015ft\u0131rd\u0131klar\u0131) kendilerine yard\u0131m edemezler, tersine kendileri onlar i\u00e7in haz\u0131r k\u0131ta askerdirler.\" (Yasin \/75)Hele tek tarafl\u0131 tutkularda bu ger\u00e7ek kendini ne kadar a\u00e7\u0131k bir bi\u00e7imde g\u00f6steriyor. Sevgili ad\u0131n\u0131 verdi\u011fi ikonu memnun etmek i\u00e7in yapt\u0131klar\u0131n\u0131n yar\u0131s\u0131n\u0131 Allah i\u00e7in yapsa belki de O\u2019nu raz\u0131 edecek. Bu ser\u00fcven bazen taraflar\u0131n birbirlerinde yok olu\u015fuyla son bulur. Maddi ya da manevi intihar...Modern hayat, insana ruh a\u00e7l\u0131\u011f\u0131n\u0131 fark ettirmemek i\u00e7in habire oyuncak \u00fcretiyor. Aile ba\u011flar\u0131n\u0131, toplum ba\u011flar\u0131n\u0131, sosyal erdemleri zay\u0131flat\u0131p yok ederek bireyi \u00f6nce yaln\u0131zl\u0131\u00ad\u011fa itiyor. Ard\u0131ndan yaln\u0131zl\u0131\u011f\u0131n\u0131 hat\u0131rlay\u0131p onu yenmeye \u00e7a\u00adl\u0131\u015fanlar\u0131n rotas\u0131n\u0131 sapt\u0131r\u0131yor, ona -ya\u015f\u0131na g\u00f6re- oynayaca\u011f\u0131 oyuncaklar imal ediyor. O zavall\u0131 da bunlar\u0131 de\u011fi\u015ftire de\u00ad\u011fi\u015ftire oynuyor, oyalan\u0131yor. Bu oyuncaklar ona yaln\u0131zl\u0131\u011f\u0131n\u0131 ge\u00e7ici bir s\u00fcre unutturabilir, bir uyu\u015fturucu etkisi yapabilir. As\u0131l tehlike, bu oyuncaklar\u0131n ard\u0131ndaki gizli maksad\u0131 g\u00f6remeyip onlara g\u00fcvenerek, insan\u0131n sevebilecek yerlerini yok etmesidir.Bir kez toplumu bu hale getirirlerse gerisi kolay. B\u00f6y\u00adlesi bir toplumda insanlar aras\u0131 ili\u015fkilerin illeti sevgi de\u011fil menfaattir. Herkes, ikiy\u00fczl\u00fc de\u011fil iki y\u00fcz y\u00fczl\u00fcd\u00fcr. Olanca m\u00fcnaf\u0131kl\u0131\u011f\u0131yla sergilenen \u00e7a\u011fda\u015f ili\u015fkilerdeki yapmac\u0131k \"ki\u00adbarl\u0131k\" a budalaca katlanmak zorundad\u0131rlar. \"Katlanmak' n\u00ade kelime, kendisi de ayn\u0131 oyunu kar\u015f\u0131s\u0131ndakine kar\u015f\u0131 oynamak zorundad\u0131r. Belirleyici g\u00fcc\u00fcn\u00fc sevginin olu\u015fturmad\u0131\u011f\u0131 modern ili\u015fkiler t\u00fcketim, g\u00f6steri\u015f, reklam ve sahtek\u00e2rl\u0131k \u00fczerine kurulmu\u015ftur.Bireyi makinan\u0131n bir par\u00e7as\u0131 haline getiren sistem onun \u015fahsiyetini hedeflemi\u015ftir. Onu en \u015ferefli yarat\u0131k makam\u0131ndan indirip e\u015fyala\u015ft\u0131rmak ve e\u015fyay\u0131 da onu indirdi\u011fi makama ge\u00e7irmek ister. Senden kutsad\u0131\u011f\u0131 e\u015fyay\u0131 t\u00fcketmeni, yaln\u0131zca t\u00fcketmeni ister.Bu bir yabanc\u0131la\u015ft\u0131rmad\u0131r. Her \u015feyden \u00f6nce insan\u0131n kendisine kar\u015f\u0131 yabanc\u0131la\u015ft\u0131r\u0131lmas\u0131, \u00f6z benli\u011fine kar\u015f\u0131 yabanc\u0131la\u015ft\u0131r\u0131lmas\u0131d\u0131r. B\u00f6yle biri i\u00e7in sevgi, kar\u0131n doyurmayan bir ayr\u0131nt\u0131d\u0131r. Yabanc\u0131la\u015fm\u0131\u015f tip, her \u015feye midesinden bakt\u0131\u011f\u0131 i\u00e7in, her \u015fey oray\u0131 doldurdu\u011fu oranda, ya da bir e\u015fya gibi tepe tepe kulland\u0131\u011f\u0131 oranda k\u0131ymetlidir. Ruhun varl\u0131\u011f\u0131ndan haberi ol\u00admayanlar, ruhun a\u00e7l\u0131\u011f\u0131n\u0131 nereden bilsinler?Modern hayat\u0131n bu sap\u0131kl\u0131\u011f\u0131na bilimsel bir temel haz\u0131rla\u00admaya \u00e7al\u0131\u015fan kapitalizm dininin sahtek\u00e2r peygamberleri, ken\u00addilerine ilk hedef olarak sevgiyi se\u00e7mi\u015flerdir.Bunlardan biri olan Freud' a g\u00f6re, t\u00fcm i\u00e7g\u00fcd\u00fcsel arzular hi\u00e7 bir engelleme ile kar\u015f\u0131la\u015fmadan tatmin edilince mutluluk ve ruh sa\u011fl\u0131\u011f\u0131 kendili\u011finden sa\u011flanacakt\u0131r.Hi\u00e7 bir ahlak kural\u0131 tan\u0131mayacaks\u0131n\u0131z. T\u00fcm toplumsal de\u00ad\u011ferleri reddedeceksiniz. Dinin ilkelerini rafa kald\u0131racaks\u0131n\u0131z. T\u00fcm eylemlerinizin itici g\u00fcc\u00fc \u015fehvet olacak. Her t\u00fcrl\u00fc arzunuzu her \u00e7e\u015fit yoldan tatmin ederek mutlu olacaks\u0131n\u0131z.Bu tezin bilimsel olup olmad\u0131\u011f\u0131 \u00fczerinde durmuyorum; ne oldu\u011fu ortada zaten. Fakat bunun hi\u00e7 de b\u00f6yle olmad\u0131\u011f\u0131n\u0131 Freud' u yeti\u015ftiren toplum bile anlam\u0131\u015f durumda. \u0130nsan\u0131 mut\u00adlu eden, \u015fehvet ve cinsel arzular\u0131n\u0131n engellenmeden tatmini de\u011fil, bir ideale inanarak inanc\u0131n\u0131 hayat\u0131nda ya\u015fayabilmesidir. O ideal e\u011fer d\u00fcnyevi ise d\u00fcnyada mutlu olur, e\u011fer iki cihan mutlulu\u011fu istiyorsa o ideal \u0130slam olmal\u0131d\u0131r.Bu tez kimin ekme\u011fine ya\u011f s\u00fcr\u00fcyordu? Elbette kapitalizmin.Bu s\u00f6m\u00fcr\u00fc d\u00fczeninin insan\u0131n maddi ve manevi t\u00fcm ihtiya\u00e7\u00adlar\u0131n\u0131 kar\u015f\u0131lay\u0131p, onu mutlu etmeye yetece\u011fi ispatlanmaya \u00e7al\u0131\u015f\u0131l\u0131yordu. A\u011fababalar\u0131n d\u00fcnyay\u0131 daha iyi s\u00f6m\u00fcrebilmesi i\u00e7in insanlar\u0131n akl\u0131n\u0131 fikrini u\u00e7kuruna takmas\u0131 isteniyordu. Patronlar bunu Freud arac\u0131l\u0131\u011f\u0131yla ger\u00e7ekle\u015ftirmeye \u00e7al\u0131\u015ft\u0131lar. B\u00f6ylelikle kapitalizmin insan sorunlar\u0131n\u0131 \u00e7\u00f6zmede daha kap\u00adsay\u0131c\u0131 bir hale geldi\u011fi vurgulanacakt\u0131. Freud' a g\u00f6re; insanlar do\u011fu\u015ftan yar\u0131\u015fmay\u0131 severler ve birbirlerine kar\u015f\u0131l\u0131kl\u0131 nefretle do\u00adludurlar. Erkekler ise hep birbirlerini k\u0131skan\u0131rlar.Darwin de bu bilimsel s\u00f6m\u00fcr\u00fc korosuna, en g\u00fc\u00e7l\u00fc olan\u0131n ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fc ve geli\u015fti\u011fi teziyle kat\u0131ld\u0131. Hayat\u0131 tesad\u00fcf\u00adle a\u00e7\u0131klay\u0131nca ba\u015fka t\u00fcrl\u00fcs\u00fcn\u00fc s\u00f6ylemesi de m\u00fcmk\u00fcn de\u011fildi zaten. B\u00f6ylelikle hayat\u0131n dinami\u011fi hak de\u011fil, g\u00fc\u00e7 olmu\u015f olu\u00adyordu. Kaba kuvvet, ya\u015fam\u0131n kayna\u011f\u0131na kocaman c\u00fcssesiyle gelip kuruluveriyordu.Freud, kapitalizmi psiko-sosyal alana ta\u015f\u0131rken, Darwin de bu s\u00f6m\u00fcr\u00fc dinini biyolojik alana ta\u015f\u0131d\u0131. Sonu\u00e7ta ikisi de ayn\u0131 hedefe ate\u015f ettiler; Sevgiye...Bat\u0131 modernizminin (Bat\u0131 toplum ve sistem olarak tarihi\u00adnin hi\u00e7 bir d\u00f6neminde muvahhid olmam\u0131\u015f, ald\u0131\u011f\u0131 hakikatleri tahrif ederek alm\u0131\u015ft\u0131r) \u00fczerinde y\u00fckseldi\u011fi felsefe budur.Leonard kendi toplumunu \u015f\u00f6yle de\u011ferlendiriyor:\"Bu toplum, d\u00fcnyay\u0131 bir y\u00f6r\u00fcngeye sokabilir, aya ula\u015fabi\u00adlir, ama iki insan i\u00e7in birbirini bo\u011fazlama iste\u011fi duymadan bir hafta s\u00fcreyle birbirleriyle uyum i\u00e7inde ya\u015faman\u0131n yolunu hen\u00fcz bulamad\u0131.\"Onlar\u0131n bu hastal\u0131\u011f\u0131 hangi topluma bula\u015fmad\u0131 ki? \u015eimdi nefreti insan\u0131n de\u011fi\u015fmez karakteri olarak tan\u0131mlayan modernizm her yerde; modernizm i\u00e7imizde, \u00e7\u00fcnk\u00fc nefret i\u00e7imizdeOnun girdi\u011fi yerde sevgi ya\u015fayamaz, zaten o da ya\u015fayamad\u0131. Sevginin sahibi, onu kendisinden y\u00fcz \u00e7evirenden ald\u0131, onu tan\u0131yanlara verdi. Tarih boyunca b\u00f6yle olmu\u015ftur bu.\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0645\u064e\u0646\u0652 \u064a\u064e\u0631\u0652\u062a\u064e\u062f\u0651\u064e \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0639\u064e\u0646\u0652 \u062f\u0650\u064a\u0646\u0650\u0647\u0650 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0623\u0652\u062a\u0650\u064a \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f \u0623\u064e\u0630\u0650\u0644\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0639\u0650\u0632\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u064a\u064f\u062c\u064e\u0627\u0647\u0650\u062f\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062e\u064e\u0627\u0641\u064f\u0648\u0646\u064e \u0644\u064e\u0648\u0652\u0645\u064e\u0629\u064e \u0644\u064e\u0627\u0626\u0650\u0645\u064d \u06da \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0636\u0652\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u064a\u064f\u0624\u0652\u062a\u0650\u064a\u0647\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0627\u0633\u0650\u0639\u064c \u0639\u064e\u0644\u0650\u064a\u0645\u064c\u201cEy iman edenler! Sizden kim dininden d\u00f6nerse, (bilin ki) Allah onlar\u0131n yerine \u00f6yle bir topluluk getirir ki, Allah onlar\u0131 sever, onlar da Allah'\u0131 severler\u2026\u201d(Maide\/54)Sevmek fedak\u00e2rl\u0131kt\u0131r, verdik\u00e7e, harcad\u0131k\u00e7a \u00e7o\u011fal\u0131r. Kimi harcamalar\u0131n sonu t\u00fckeni\u015f ve yoksulluk olabilir. Fakat sev\u00adginin bizzat kendisi zenginliktir. Bu y\u00fczden sevebilen insan iki d\u00fcnyan\u0131n en zengin insan\u0131d\u0131r. \u00c7\u00fcnk\u00fc ger\u00e7ek zenginlik, vermektir; veren el olmakt\u0131r. \u00dcreterek vermekten kazan\u0131lan ruh olgunlu\u011fu, ba\u015fka bir \u015feyden kazan\u0131lamaz; hele t\u00fcketerek harcamaktan hi\u00e7.T\u00fcketici sevgiyle \u00fcretici sevgi aras\u0131nda bir fark vard\u0131: \u015eefkat.Birinin illeti \u015fehvet iken di\u011ferinin illeti \u015fefkat idi. Allah' a olan sevgisini, \u00f6z yavrusunu g\u00f6z\u00fcn\u00fc k\u0131rpmadan feda ederek ispatla\u00adyan \u0130brahim' e(as), sonunda sevgi arac\u0131 olan \u0130smail'in (as) iade edildi\u011fi gibi, Yakub'un (Allah'\u0131n selam\u0131 t\u00fcm\u00fcn\u00fcn \u00fczerine olsun) bedel olarak \u00f6dedi\u011fi g\u00f6zleri de sonunda kendisine iade edildi.\u015eehvete dayal\u0131 cinsel sevgi asl\u0131nda arzunun akl\u0131 ve duyular\u0131 h\u00fckm\u00fc alt\u0131na al\u0131p kalbi yan\u0131ltmas\u0131d\u0131r. Bunun benzeri hayvanlarda da g\u00f6r\u00fcl\u00fcr. Bu tip bir arzu tatmin edilmezse ihtirasa d\u00f6\u00adn\u00fc\u015f\u00fcr. Sadist\u00e7e duygular, i\u015fte bu tatmin edilmeyen ihtiras\u0131n insan\u0131 teslim almas\u0131n\u0131n sonucudur.G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi sevgi tutarl\u0131 yakla\u015fmad\u0131\u011f\u0131n\u0131z takdirde dengesizli\u011fe yol a\u00e7acakt\u0131r. Dengesizli\u011fe yol a\u00e7acak her unsur dengesizli\u011fi kurmak isteyenlerin en k\u0131ymetli hazinesidir. Neyi nas\u0131l ne kadar sevmesi gerekti\u011fini \u00f6\u011frenemeyen insan yanl\u0131\u015flar\u0131 i\u00e7erisinde bocalay\u0131p durur. Bu bocalamadan faydalananlar oldu\u011fu gibi zarar g\u00f6renlerde vard\u0131r. Daha yan\u0131ndaki insanla bile diyalo\u011fa ge\u00e7meyi ba\u015faramayan insan kendisini zirveye ta\u015f\u0131yacak olan sevgiden bir hayli geri kalacakt\u0131r bu tutumuyla...Sevginin Yans\u0131malar\u0131Sevgiyi besleyen yan kaynaklar vard\u0131r. Bunlar olmadan sevgi tek ba\u015f\u0131na uzun s\u00fcre ayakta duramaz, Sevginin sa\u00e7aklar\u0131 bu kaynaktan beslenirse o sevgi sa\u011flam ve uzun \u00f6m\u00fcrl\u00fc olur. Bunlar emek, ilgi, tan\u0131ma, sorumluluk ve sayg\u0131d\u0131r.Emek: En do\u011fal sevgi eme\u011fe dayanan sevgidir, \u00e7\u00fcnk\u00fc bu t\u00fcr sevginin i\u00e7erisinde ilk kalemi \u015fefkat olu\u015fturur. Allah' \u0131n ku\u00adluna, anan\u0131n evlad\u0131na, bah\u00e7\u0131van\u0131n \u00e7i\u00e7eklerine, mimar\u0131n eseri\u00adne olan sevgisi de bu t\u00fcr bir sevgidir. Seven sevdi\u011fine emek vermi\u015f, kendisinden bir \u015feyler katm\u0131\u015ft\u0131r. \u0130nsanlar ekmekle doyar, emekle b\u00fcy\u00fcr, sevgiyle ya\u015farlar.\u0130lgi: \u0130lgi de sevginin tezah\u00fcrlerindendir. Bir \u015feyi sevip de ona ilgi g\u00f6stermemek d\u00fc\u015f\u00fcn\u00fclemez. Mesela Allah' \u0131 sevdi\u011fini\u00adzi s\u00f6yl\u00fcyor ama onun emirlerine ilgisiz kal\u0131yorsan\u0131z, bu sevgi kupkuru bir iddia olur.\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c\"De ki: E\u011fer Allah'\u0131 seviyorsan\u0131z bana uyun ki Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.\" (Ali \u0130mran\/31)Evet, yarat\u0131c\u0131n\u0131z sevginizi ispatlaman\u0131z\u0131 istiyor, bunu, sevdiklerini de severek yapman\u0131z\u0131, onlara uyarak yapman\u0131z\u0131 isti\u00adyor. Onun sevdiklerine itina g\u00f6stererek, onun koydu\u011fu kurallar\u0131 hayata h\u00e2kim k\u0131larak yapman\u0131z\u0131 istiyor. Unutanlar\u0131n unutulaca\u011f\u0131n\u0131 bilmemizi istiyor:\u0646\u064e\u0633\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0646\u064e\u0633\u0650\u064a\u064e\u0647\u064f\u0645\u0652 \u06d7\u201cOnlar Allah'\u0131 unuttular Allah da onlar\u0131 unuttu.\" (Tevbe\/67)Tan\u0131ma: Sevginin tezah\u00fcrlerinden biri de tan\u0131mad\u0131r. Tan\u0131\u00adma y\u00f6ntemlerinin i\u00e7inde en kolay\u0131, sevgiyle tan\u0131makt\u0131r. Bunlar i\u00e7 i\u00e7e eylemler. Sevdi\u011finiz kadar tan\u0131rs\u0131n\u0131z, tan\u0131d\u0131\u011f\u0131n\u0131z kadar seversiniz. Fakat toplum tan\u0131madan sevenlerle, sevdi\u011fini iddia edenlerle dolu. Bunu nas\u0131l beceriyorlar bilemiyorum do\u011frusu. Zaten bu tip sevgilerin \u00f6mr\u00fc de olmuyor tan\u0131y\u0131ncaya kadar s\u00fcr\u00fcyor. Buna \u015f\u0131psevdilik derler. Bir de tan\u0131d\u0131k\u00e7a artan sevgi vard\u0131r ki, b\u00f6yle biri olmak b\u00fcy\u00fck bir l\u00fctuftur. Allah da tan\u0131nd\u0131k\u00e7a sevilir.Sevgi, tan\u0131man\u0131n en kestirme yoludur, demi\u015ftik. \u00c7\u00fcnk\u00fc sevmek sevilmeyi getirir. Bu eylemin kararg\u00e2h\u0131 y\u00fcrektir ve sevmek, insan\u0131n k\u0131rk\u0131nc\u0131 odas\u0131 olan y\u00fcrekte birini konuk etmektir. \u0130nsan\u0131n s\u0131rr\u0131 i\u015fte o odadad\u0131r.\u0130nsan\u0131 tan\u0131mak i\u00e7in oray\u0131 g\u00f6rmek gerekli, yani sevilmek gerekli. \u0130nsana tan\u0131nmak i\u00e7inse orada g\u00f6rmek yani sevmek gerekli. Elinde sevginin giri\u015f kart\u0131n\u0131 ta\u015f\u0131mayan, o odaya orduyla gelse dahi giremeyecektir, g\u00f6remeyecektir, tan\u0131yama\u00adyacakt\u0131r.\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0648\u064e\u0627\u0644\u062f\u0651\u064e\u0648\u064e\u0627\u0628\u0651\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0639\u064e\u0627\u0645\u0650 \u0645\u064f\u062e\u0652\u062a\u064e\u0644\u0650\u0641\u064c \u0623\u064e\u0644\u0652\u0648\u064e\u0627\u0646\u064f\u0647\u064f \u0643\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u06d7 \u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u064a\u064e\u062e\u0652\u0634\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0645\u0650\u0646\u0652 \u0639\u0650\u0628\u064e\u0627\u062f\u0650\u0647\u0650 \u0627\u0644\u0652\u0639\u064f\u0644\u064e\u0645\u064e\u0627\u0621\u064f \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u063a\u064e\u0641\u064f\u0648\u0631\u064c\u201c\u2026Allah'tan, kullar\u0131 i\u00e7inde, ancak (kudret ve azametini bilen) \u00e2limler korkar\u2026\u201d(Fat\u0131r\/28)Sorumluluk: Sevgi sorumluluk ister, zaten sevmek ba\u015fl\u0131 ba\u015f\u0131\u00adna bir sorumluluk de\u011fil midir? Sorumsuz insanlar tutulabilir, vurulabilir, lakin sevemezler. \u00c7\u00fcnk\u00fc sevgi, kazan\u0131lmas\u0131 zor, muhafazas\u0131 ise daha zor bir olayd\u0131r. Onu korumak ve kolla\u00admak insana bir tak\u0131m ek y\u00fck\u00fcml\u00fcl\u00fckler getirir. Yani engin bir sab\u0131r i\u015fidir sevgi.Sorumlulu\u011fun z\u0131dd\u0131 yetersizliktir. Bir insana, s\u0131rf kendi kendine yetmedi\u011fin i\u00e7in ba\u011fl\u0131ysan, o sevgi bir g\u00fcn bir yerle\u00adrinden d\u00f6k\u00fcl\u00fcverir. Sorumluluk en fazla e\u015fler aras\u0131ndaki sevginin \u00e7imentosu\u00addur. O giderse aile binas\u0131 ikisinin de ba\u015f\u0131na y\u0131k\u0131lacakt\u0131r.Sayg\u0131: Ki\u015fi sevdi\u011fini saym\u0131yorsa ona bir g\u00fcn sevgisinin fa\u00adturas\u0131n\u0131 \u00e7\u0131kartabilir, hatta sevdi\u011fi ki\u015fiyi tezg\u00e2h\u0131na koyup pa\u00adzarlayabilir. Bu, ona duydu\u011fu sevginin s\u0131rt\u0131ndan ge\u00e7inmektir ki, pek ho\u015f kar\u015f\u0131lanmaz.Sevmek, sevilenin \u00f6zg\u00fcrl\u00fc\u011f\u00fcne, \u015fahsiyetine sayg\u0131y\u0131 gerektirir. Dengesizli\u011fe varan sayg\u0131s\u0131z sevgi, i\u00e7erisinde sevileni esir alma onu tutsak etme arzusunu bar\u0131nd\u0131r\u0131r. \u0130\u015fte bu yamuk arzu, ancak sayg\u0131yla \u00f6nlenebilir. Sevdi\u011fini nesnele\u015ftirmekten ka\u00e7\u0131nabilen \u00e7ok az insan vard\u0131r. Sevilenin nesnele\u015ftirilmesinin en etkili tedbiri sayg\u0131d\u0131r. \u00c7\u00fcnk\u00fc insan bir\u00b7 nesneyi sevebilir fakat bir nesneye sayg\u0131 duyamaz. \u0130\u015fte bu nedenle sayg\u0131, sevginin ki\u00ad\u015fisel bir s\u00f6m\u00fcr\u00fcye d\u00f6n\u00fc\u015fmesini \u00f6nleyen yeg\u00e2ne unsurdur.Sevgi hakk\u0131nda diyeceklerimizi bitirirken sevginin alametlerinden bahsetmemek olmaz. Sehl b. Abdullah (rha) \u015f\u00f6yle demi\u015ftir; Allah'\u0131 sevmenin al\u00e2meti Kur'an-\u0131 Kerim'i sevmektir. Kur\u2019an-\u0131 Kerim'i sevmenin al\u00e2meti Peygamber (s.a.)'i sevmektir. Pey\u00adgamber (s.a.)'i sevmenin al\u00e2meti s\u00fcnnet-i seniyyeyi sevmektir. Allah'\u0131 ve Kur'an'\u0131 sevmenin, Peygamberi sevmenin, s\u00fcnneti sevmenin al\u00e2meti ise ahireti sevmektir. Ahireti sevmenin al\u00e2meti ise kendisini sevmektir. Kendisini sev\u00admenin al\u00e2meti ise d\u00fcnyaya bu\u011fzetmektir. D\u00fcnyaya bu\u011fzetti\u011finin al\u00e2meti ise yeteri kadar az\u0131k ve asgari ihtiyac\u0131ndan fazlas\u0131n\u0131 almamakt\u0131r.[22]SON S\u00d6ZSevgi, tan\u0131tmas\u0131 zor ya\u015famas\u0131 lezzetli olan bir olgudur. C\u00fcmlelerle de\u011fil de daha \u00e7ok davran\u0131\u015flarla belli eder kendini. \u00c7\u00fcnk\u00fc dayand\u0131\u011f\u0131 yer(kalp) o kadar kocamand\u0131r ki i\u00e7erdi\u011fi manay\u0131 kelimeler telaffuz edemez. \u0130\u015fte bu koskocaman yer \u00fclke kurmaya en elveri\u015fli yerdir. Fethedilmeye lay\u0131k bir toprak par\u00e7as\u0131d\u0131r. Elveri\u015fli topraklar\u0131 ve huzur veren bir atmosferi vard\u0131r. Ama \u00e7ok da narin hassas bir yap\u0131ya sahiptir. Dikkatlice korunmal\u0131 ve muhafaza edilmelidir. Zira insan i\u00e7in en de\u011ferli olan olguya \u00fcs g\u00f6revi g\u00f6recektir bu toprak par\u00e7as\u0131. O da imand\u0131r. \u0130\u015fte o toprak par\u00e7as\u0131n\u0131n sultan\u0131 iman olmal\u0131d\u0131r. Buran\u0131n sultan\u0131n\u0131n iman olmas\u0131 i\u00e7in oras\u0131n\u0131n fethedilmesi gerekir. Kaleme ald\u0131\u011f\u0131m\u0131z bu eserde \u201cB\u0130R \u00dcLKEN\u0130N FETH\u0130\u201d nin nas\u0131l olaca\u011f\u0131ndan bahsetmeye \u00e7al\u0131\u015ft\u0131k. Bunun insan\u0131n asl\u0131na d\u00f6nmesi ve asl\u0131na d\u00f6nd\u00fc\u011f\u00fc takdirde bunun gerekliliklerini uygulamas\u0131 halinde ger\u00e7ekle\u015fece\u011fini ispatlamaya \u00e7al\u0131\u015ft\u0131k. Geziye \u00e7\u0131kar\u0131p tan\u0131tmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z bu \u201cY\u00dcREK \u00dcLKES\u0130\u201d; E\u011fer \u015fartlara riayet edilir ve eserimizde s\u0131k s\u0131k dikkat \u00e7ekti\u011fimiz \u201ddenge\u201d ye g\u00f6re dizayn edilirse bu \u00fclkenin fethi ger\u00e7ekle\u015fecektir. Bu \u00fclkeyi fetheden de Allah\u2019t\u0131r. Bunun i\u00e7in elleri kald\u0131r\u0131p O\u2019na teslim olmak gerekir.\u0625\u0650\u0630\u0652 \u0642\u064e\u0627\u0644\u064e \u0644\u064e\u0647\u064f \u0631\u064e\u0628\u0651\u064f\u0647\u064f \u0623\u064e\u0633\u0652\u0644\u0650\u0645\u0652 \u06d6 \u0642\u064e\u0627\u0644\u064e \u0623\u064e\u0633\u0652\u0644\u064e\u0645\u0652\u062a\u064f \u0644\u0650\u0631\u064e\u0628\u0651\u0650 \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0650\u064a\u0646\u064e\u2019\u2019 Rabbi ona: 'Teslim ol' dedi\u011finde (O:) 'Alemlerin Rabbine teslim oldum' demi\u015fti.\u2019\u2019(BAKARA-131)\u00a0Zaten O\u2019nun fethetmesi bile bizi hayran b\u0131rakacak ve devam\u0131nda vermi\u015f olduklar\u0131yla ayaklar\u0131 yere sa\u011flam bast\u0131racakt\u0131r. Ve o ki\u015fi \u015funu itiraf edecek; \u201c\u0130yi ki, \u0130yi ki fethedilmi\u015fim, iyi ki ele ge\u00e7irilmi\u015fim...\u201d Tabii bunun i\u00e7in \u00f6nce teslim olmak gerekir, o toprak par\u00e7as\u0131n\u0131 m\u00fcsait hale getirmek gerekir. Buyur, senindir diledi\u011fin gibi tasarrufta bulun demek gerekir fethedecek zata. O da nas\u0131l olur derseniz \u015fu ayete iyi kulak vermelisiniz;\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0627\u0634\u0652\u062a\u064e\u0631\u064e\u0649\u0670 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064e\u0647\u064f\u0645\u0652 \u0628\u0650\u0623\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0652\u062c\u064e\u0646\u0651\u064e\u0629\u064e \u06da \u064a\u064f\u0642\u064e\u0627\u062a\u0650\u0644\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0641\u064e\u064a\u064e\u0642\u0652\u062a\u064f\u0644\u064f\u0648\u0646\u064e \u0648\u064e\u064a\u064f\u0642\u0652\u062a\u064e\u0644\u064f\u0648\u0646\u064e \u06d6 \u0648\u064e\u0639\u0652\u062f\u064b\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u062d\u064e\u0642\u0651\u064b\u0627 \u0641\u0650\u064a \u0627\u0644\u062a\u0651\u064e\u0648\u0652\u0631\u064e\u0627\u0629\u0650 \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u0646\u0652\u062c\u0650\u064a\u0644\u0650 \u0648\u064e\u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u0623\u064e\u0648\u0652\u0641\u064e\u0649\u0670 \u0628\u0650\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06da \u0641\u064e\u0627\u0633\u0652\u062a\u064e\u0628\u0652\u0634\u0650\u0631\u064f\u0648\u0627 \u0628\u0650\u0628\u064e\u064a\u0652\u0639\u0650\u0643\u064f\u0645\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0628\u064e\u0627\u064a\u064e\u0639\u0652\u062a\u064f\u0645\u0652 \u0628\u0650\u0647\u0650 \u06da \u0648\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0647\u064f\u0648\u064e \u0627\u0644\u0652\u0641\u064e\u0648\u0652\u0632\u064f \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645\u064f\u201c\u015e\u00fcphesiz Allah, m\u00fc'minlerden canlar\u0131n\u0131 ve mallar\u0131n\u0131, kendilerine verece\u011fi cennet kar\u015f\u0131l\u0131\u011f\u0131nda sat\u0131n alm\u0131\u015ft\u0131r. Art\u0131k, onlar Allah yolunda sava\u015f\u0131rlar, \u00f6ld\u00fcr\u00fcrler ve \u00f6l\u00fcrler. Allah, bunu Tevrat'ta, \u0130ncil'de ve Kur'an'da kesin olarak va'detmi\u015ftir. Kimdir s\u00f6z\u00fcn\u00fc Allah'tan daha iyi yerine getiren? O h\u00e2lde, yapm\u0131\u015f oldu\u011funuz BU ALI\u015eVER\u0130\u015eTEN DOLAYI SEV\u0130N\u0130N. \u0130\u015fte as\u0131l bu b\u00fcy\u00fck ba\u015far\u0131d\u0131r.\u201d(Tevbe\/111)Dualar\u0131m\u0131z\u0131n sonu da ba\u015f\u0131nda oldu\u011fu gibi Allah\u2019a hamd etmektir. Biz O\u2019na s\u0131\u011f\u0131nd\u0131k. S\u0131\u011f\u0131nanlar yaln\u0131z O\u2019na s\u0131\u011f\u0131ns\u0131nlar. O ne g\u00fczel S\u0131\u011f\u0131nak\u2019t\u0131r. Gayret bizden, Tevfik Allah(cc)\u2019tand\u0131r\u2026 Kalbimizin ve kalbinizin Hak Din olan \u0130slam \u00fczere sabit kalmas\u0131 dile\u011fiyle\u2026Allah azze ve celle Hakk\u2019\u0131 Hak bilip Hakk\u2019a sar\u0131lan, Bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fan kullar\u0131ndan eylesin.9 Rebiu\u2019l-Evvel 144106.11.2019[1] Tirmizi\/Deavat\/125[2] Descartes[3] Andre Gide[4] Emile Durkheim[5] A.Camus[6] Marx[7] Tefhimu\u2019l-Kur\u2019an - Mevdudi(rha) Tin\/4[8] Fi Zilali\u2019l Kur\u2019an \u2013 Seyyid Kutub Tin Suresi[9] Tefhimu\u2019l Kur\u2019an \u2013 Mevdudi \u0130sra\/82 Tefsiri an.102[10] M\u00fcslim, M\u00fcsned[11] \u0130bn Hanbel, Tirmizi, \u0130bn Hacer nakletmi\u015ftir.[12] Tirmizi \u2013 Z\u00fchd\/9 \u0130bn Mace \u2013 Z\u00fchd\/19[13] \u0130mam Gazali \u2013 Kalplerin Ke\u015ffi \/ Allah Korkusu Sh:19\u00a0 Merve Yay. Ter: Atilla Cengizo\u011flu[14] M\u00fcslim \u2013 Kitabu\u2019l Lian B.1 Hd.16[15] Mevdudi \u2013 Tefhimu\u2019l-Kur\u2019an\/Kaf-33 an:42[16] \u0130mam Razi (rha) \u2013 Tefsir-i Kebir Mefatihu\u2019l-Gayb \u2013 Tevbe\/24[17] Elmal\u0131l\u0131 H. Yaz\u0131r- Hak Dini Kur\u2019an Dili \u2013 Enfal\/63[18] Seyyid Kutub \u2013 Fi Zilali\u2019l Kur\u2019an \u2013 Enfal\/63[19] Vehbe Zuhayli \u2013 Tefsiru\u2019l-Munir \u2013 Hucurat\/10[20] Mevdudi \u2013 Tefhimu\u2019l-Kur\u2019an \u2013 Hucurat\/10[21] el-Mu\u2019cemu\u2019l-Vas\u00eet s. 643; Mecmau\u2019t-Tef\u00e2s\u00eer (L\u00fcb\u00e2bu\u2019t-Te\u2019v\u00eel) III, 267[22] Tefsiru\u2019l-Munir \u2013 Vehbe Zuhayli \u2013 Al-i \u0130mran\/31 Ayetten \u00c7\u0131kan H\u00fck\u00fcm ve Hikmetler","og_url":"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2021-02-16T07:32:46+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/02\/\u015firk-akidesi-ve-toplum.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"187 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"B\u0130R \u00dcLKEN\u0130N FETH\u0130","datePublished":"2021-02-16T07:32:46+00:00","dateModified":"2021-02-16T07:32:46+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/"},"wordCount":37450,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["K\u0130TAP OKU"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/","url":"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/","name":"B\u0130R \u00dcLKEN\u0130N FETH\u0130 Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2021-02-16T07:32:46+00:00","dateModified":"2021-02-16T07:32:46+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M \u00d6NS\u00d6ZHamd, kendisinden ba\u015fka ilah olmayan Allah\u2019ad\u0131r(cc). Salat ve selam son rasul,son peygamber Hz. Muhammed (sav)\u2019ehli Beytine, Ashab\u0131na ve gayesi Allah (c.c.)\u2018n\u0131n r\u0131zas\u0131 rehberi Kur\u2019an \u00f6nderi Hz. Muhammed(S.A.V.) olan t\u00fcm M\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsun.\u0130\u00e7erisinde bulunmu\u015f oldu\u011fumuz \u00e7a\u011fda hepimizin malumu olan sorunlar mevcut. Genellikle g\u00fcndem olan sorunlar toplumsal alanda kendisini g\u00f6steren \u015feylerdir. M\u00fcsl\u00fcmanlar\u0131n g\u00fcn\u00fcm\u00fczdeki durumu, insanlar\u0131n i\u00e7inde bulunmu\u015f oldu\u011fu hal, \u00fclkelerinin mevcut durumu gibi s\u0131k\u0131nt\u0131lar herkesin dilinde olan \u015fikayetlerdir. Ama kimse kendi sorununu mesele haline getirmemekte ve buna ald\u0131r\u0131\u015f etmemektedir. E\u011fer toplumsal alandaki s\u0131k\u0131nt\u0131lar\u0131 mesele haline getirmi\u015fseniz ve derdiniz \u201cONLAR\u201d olmu\u015fsa bu kitap size fayda vermeyecektir. \u00c7\u00fcnk\u00fc bu kitap \u201cS\u0130ZDEN\u201d bahsediyor. Sizdeki bir \u201c\u00dcLKE\u201d den. Oran\u0131n fethinden ve as\u0131l s\u0131k\u0131nt\u0131lar\u0131n kayna\u011f\u0131n\u0131n ORASI oldu\u011fundan bahsediyor. \u0130nsan\u0131n ilk ve de\u011fi\u015fmeyecek derdi ORASI dedi\u011fimiz \u00dcLKE dedi\u011fimiz KALB\u0130dir. \u00c7\u00fcnk\u00fc buras\u0131 de\u011fi\u015fmeden ink\u0131lap ger\u00e7ekle\u015fmeyecek ve istenen elde edilmeyecektir. \u0130lk buradan ba\u015flanmal\u0131 ve hep buras\u0131 kontrol edilmelidir. Zira Peygamberimiz (sav) \u015f\u00f6yle buyurmaktad\u0131r; \u201cEy kalpleri halden hale evirip \u00e7eviren Allah\u2019\u0131m, benim kalbimi de dinin \u00fczere sabit k\u0131l.\u201d[1]\u015eimdi arkan\u0131za yaslan\u0131n bir geziye \u00e7\u0131kaca\u011f\u0131z. Bir \u00fclkeyi ziyaret edecek oray\u0131 tan\u0131yaca\u011f\u0131z. Eminim oray\u0131 \u00e7ok seveceksiniz. O \u00fclkenin i\u00e7i sizi hayretler i\u00e7eresinde b\u0131rakacak. Mevsimiyle, iklimiyle sakinleriyle \u00e7ok s\u0131cak bir ba\u011f kuracaks\u0131n\u0131z. \u0130yi bir g\u00f6zlem yapmaya \u00e7al\u0131\u015f\u0131n \u00e7\u00fcnk\u00fc hi\u00e7bir detay\u0131 ka\u00e7\u0131rmamal\u0131s\u0131n\u0131z. Her manzaras\u0131yla bir ibret veren bu \u00fclke sizi kendisine hayran b\u0131rakacak. \u00d6lmeden \u00f6nce g\u00f6r\u00fclmesi gereken yerlerde bug\u00fcn; \u201cY\u00dcREK \u00dcLKES\u0130\u201dBu yolculu\u011funuzda bizi rehber olarak tercih etti\u011finiz i\u00e7in Allah (cc)\u2019a hamd ediyor ve O\u2019na minnettarl\u0131\u011f\u0131m\u0131z\u0131 bildiriyoruz\u20265 Muharrem 14414 Eyl\u00fcl 2019\u0130NSAN VE K\u00c2\u0130NAT\u0130lk bak\u0131\u015fta bu iki varl\u0131k birbirinden \u00e7ok farkl\u0131 \u015feylermi\u015f gibi g\u00f6z\u00fckse de as\u0131lda aralar\u0131nda b\u00fcy\u00fck benzerlikler mevcuttur. Bu benzerli\u011fin yan\u0131 s\u0131ra birbirleriyle olan ili\u015fkileri de aralar\u0131nda kopmaz bir ba\u011f\u0131n oldu\u011funu g\u00f6sterir. Birini tan\u0131maya \u00e7al\u0131\u015ft\u0131k\u00e7a elde edilen bilgilerin k\u0131yaslanmas\u0131yla di\u011feriyle olan dengeli bir uyum ke\u015ffedilecektir. B\u00f6ylelikle insan k\u00e2inat i\u00e7indeki yerini ve kendi i\u00e7erisindeki k\u00e2inat\u0131n hikmetini fark edecektir. Netice olarak insan kendini tan\u0131yacak ve k\u00e2inat i\u00e7eresindeki g\u00f6revini anlayacakt\u0131r. Bu fark edi\u015f insan\u0131 Rabbini tan\u0131maya ve neticesinde de O\u2019na \u00a0kullu\u011fa g\u00f6t\u00fcrecektir. Bu gibi sonu\u00e7lardan da anla\u015f\u0131laca\u011f\u0131 \u00fczere ne insan k\u00e2inata ne de k\u00e2inat insana yabanc\u0131d\u0131r. Aralar\u0131nda bir ayk\u0131r\u0131l\u0131\u011f\u0131n tenakuzun olmad\u0131\u011f\u0131n\u0131 fark eden insan \u0130lahi planlamadaki yerini i\u00e7tenlikle merak edecektir. Gayet tabiidir ki bu merak bir ara\u015ft\u0131rmaya ve istenileni ortaya koyma ad\u0131na bir iste\u011fe sebebiyet verecektir.(\u0130rade)Bu merakl\u0131 ve heyecanl\u0131 varl\u0131\u011f\u0131 Kur\u2019an\u2019dan ba\u015fka hi\u00e7bir kaynak tatmin edemeyecektir. Kur\u2019an ona bu kritik sorular\u0131n ve heyecan\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 onun hevesini k\u0131rmadan, kafas\u0131n\u0131 kurcalamadan, \u015f\u00fcphelere mahal vermeden en do\u011fru \u015fekilde en tatmin edici cevaplarla verecektir. Ondan belli ba\u015fl\u0131 k\u0131yaslamalar ve tefekk\u00fcrler isteyerek ondaki k\u0131ymetli bir nimeti(akl\u0131) harekete ge\u00e7irecek ve kendisindeki cevheri ortaya \u00e7\u0131kararak doyumsuz bir senaryo \u00e7izecektir. Alm\u0131\u015f oldu\u011fu cevaplar\u0131n itminan\u0131yla her sahnede kendisinden istenilen rol\u00fc sergileyecektir. Bu sonuca varmas\u0131nda kendisine yard\u0131mc\u0131 olan k\u00e2inat\u0131n parolas\u0131n\u0131(i\u015fittik ve itaat ettik) \u00e7\u00f6zm\u00fc\u015f olup bu parolayla uyum i\u00e7erisinde ya\u015famaya gayret edecektir. Bu kusursuz d\u00fczene hayranl\u0131kla bakmaya devam eden insan \u00e7ok fazla zaman ge\u00e7meden; Kar\u015f\u0131s\u0131nda hayranl\u0131\u011f\u0131n\u0131 gizleyemedi\u011fi \u015fu koskoca evrenden daha \u00fcst\u00fcn oldu\u011funu (e\u015fref-i mahl\u00fbk) ve bu muhte\u015fem d\u00fczenin kendisinin hizmetine sunuldu\u011funu \u00f6\u011frenecektir. Hayranl\u0131\u011f\u0131 ve heyecan\u0131 bir kat daha artan insan art\u0131k g\u00f6revi noktas\u0131nda kesin sonuca yakla\u015facakt\u0131r. Ku\u015fkusuz bu \u015ferefi bah\u015feden her \u015feyden \u00fcst\u00fcn olan Yarat\u0131c\u0131\u2019d\u0131r. Bu \u015ferefi bah\u015fetmekle kalmam\u0131\u015f bu \u015fereften yoksun olmas\u0131na ve \u015ferefli konumdan a\u015fa\u011f\u0131ya d\u00fc\u015fmesine raz\u0131 olmam\u0131\u015ft\u0131r.\u0644\u064e\u0642\u064e\u062f\u0652 \u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0641\u0650\u064a \u0623\u064e\u062d\u0652\u0633\u064e\u0646\u0650 \u062a\u064e\u0642\u0652\u0648\u0650\u064a\u0645\u064d\u062b\u064f\u0645\u0651\u064e \u0631\u064e\u062f\u064e\u062f\u0652\u0646\u064e\u0627\u0647\u064f \u0623\u064e\u0633\u0652\u0641\u064e\u0644\u064e \u0633\u064e\u0627\u0641\u0650\u0644\u0650\u064a\u0646\u064e\u201cBiz, ger\u00e7ekten insan\u0131 en g\u00fczel bir bi\u00e7imde yaratt\u0131k. Sonra onu, a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na indirdik.\u201d(Tin\/4-5)Bu iki ayet insan\u0131n ahsen-i takvim(en g\u00fczel suret) ile esfel-i safilin(a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131) aras\u0131ndaki ince biz \u00e7izgiye tabi tutuldu\u011funu beyan etmektedir. Bu aradaki ince \u00e7izgi i\u00e7in \u00e7ok \u015fey s\u00f6ylenebilir fakat biz konumuz gere\u011fi insan ve k\u00e2inat aras\u0131ndaki ili\u015fkiyi temel alarak bu \u00e7izgiyi idraklere sunmaya \u00e7al\u0131\u015faca\u011f\u0131z.Ahsen-i takvim \u00fczere yarat\u0131l\u0131p kendisine y\u00fcce bir de\u011fer ve g\u00f6rev verilen insan nas\u0131l olur da bu de\u011fer ve g\u00f6revden yoksun bir tutum sergileyerek a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na iner?E\u015fyan\u0131n (kainat\u0131n) kendisinin hizmetine verilmesiyle ve kendisine bir g\u00f6rev y\u00fcklenmesiyle \u015feref kazanan insan, bu s\u0131ralaman\u0131n yerini de\u011fi\u015ftirmesiyle mevcut konumundan kendisini a\u015fa\u011f\u0131ya do\u011fru yuvarlar. Bu s\u0131ralaman\u0131n yerini de\u011fi\u015ftirmek ise; kendisine hizmet i\u00e7in verilen e\u015fyaya kul olmaya ba\u015flamas\u0131d\u0131r. Bu kulluk e\u015fyaya tutkuyla ba\u011flanmas\u0131 sonucunda ger\u00e7ekle\u015fir. Kendi varl\u0131\u011f\u0131n\u0131 e\u015fyaya feda etmesiyle bu e\u015frefiyyetine g\u00f6lge d\u00fc\u015f\u00fcr\u00fcr itibar\u0131n\u0131 zedeler. B\u00f6yle bir tav\u0131r sergileyen insan gayet tabiidir ki g\u00f6revini unutacak hatta \u00e7ok zaman ge\u00e7meden bu g\u00f6revi ink\u00e2r edecektir.\u0130nsan\u0131n kendisini bu duruma getirmesi, \u00f6ncelikle kendisine \u015feref bah\u015fedene g\u00f6rev y\u00fckleyene ard\u0131ndan bizzat kendisine bir hakarettir. Paran\u0131n, mal\u0131n, yery\u00fcz\u00fcn\u00fcn teknolojinin h\u00fclasa maddenin efendisi olmas\u0131 gereken insan, bunlar\u0131n k\u00f6lesi olarak haddini a\u015fm\u0131\u015f ve yery\u00fcz\u00fcndeki en b\u00fcy\u00fck su\u00e7a kalk\u0131\u015fm\u0131\u015ft\u0131r.Her \u015feyin yerli yerinde tutulmas\u0131, istenildi\u011fi \u015fekilde icra edilmesi hikmete uygun hareket etmektir. Bu hikmet belli ba\u015fl\u0131 sonu\u00e7lar\u0131 do\u011furarak bir hedef belirlemi\u015f ve insan\u0131n d\u00fcnyada vermesi gereken m\u00fccadeleyi ortaya koymu\u015ftur. \u0130nsan\u0131n d\u00fcnyada verdi\u011fi m\u00fccadelenin yan\u0131nda bir de kendi d\u00fcnyas\u0131nda verdi\u011fi bir sava\u015f\u0131 yani m\u00fccahedesi vard\u0131r. \u0130nsana d\u00fcnyada verece\u011fi sava\u015f i\u00e7in ilim gerekirken kendi d\u00fcnyas\u0131nda verece\u011fi sava\u015f i\u00e7in ise irfan(zek\u00e2, tecr\u00fcbe) gerekir. Etraf\u0131na bakarak bir denge kuram\u0131na \u015fahit olan insan\u0131n bu ilim ve irfan aras\u0131ndaki dengeyi sa\u011flay\u0131p icraata ge\u00e7irmesi kendisine muttaki olma yani takva sahibi olma \u00f6zelli\u011fini kazand\u0131r\u0131r.Sak\u0131nmas\u0131 ve yerine getirmesi gereken \u015feylerin oldu\u011fu ger\u00e7e\u011fine varan insan bilmelidir ki; k\u00e2inattaki her \u015fey bir hikmet \u00e7er\u00e7evesinde g\u00f6revini yerine getirmektedir. Fakat k\u00e2inat\u0131n i\u00e7erisinde bar\u0131nan ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layan bu insana, yarat\u0131l\u0131\u015f gayesine ayk\u0131r\u0131 hareket edebilme ve bu uyuma ayk\u0131r\u0131 davranma g\u00fcc\u00fc verilmi\u015ftir. Ki bu da ilahi bir hikmet gere\u011fidir(imtihan). Bu da insana verilmi\u015f olan iradeye i\u015faret etmektedir. Bu irade de isyan edebilme kabiliyeti mevcuttur. \u0130\u015fte insan kendisine verilmi\u015f olan bu isyan kabiliyetine aldan\u0131p a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na d\u00fc\u015fm\u00fc\u015ft\u00fcr.\u0130nsana verilmi\u015f olan isyan edebilme kabiliyeti onu a\u015fa\u011f\u0131lama de\u011fildir. Zira bu isyan kabiliyetiyle a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131sana d\u00fc\u015fse de insan\u0131n itaati; kendisinde var olan isyan edebilme kabiliyeti sebebince di\u011fer varl\u0131klar\u0131n itaatinden \u00fcst\u00fcn tutulmu\u015ftur. \u00c7\u00fcnk\u00fc bu \u015ferefli mahl\u00fbk isyan etme g\u00fcc\u00fc oldu\u011fu halde itaat etmi\u015f ve kendisindeki e\u015frefiyetin s\u0131rr\u0131n\u0131 bir nebze de olsa ispat etmi\u015ftir. Ki bu itaatin kar\u015f\u0131l\u0131\u011f\u0131n\u0131n Cennet olmas\u0131 bir di\u011fer s\u0131rr\u0131 da ke\u015ffettirmi\u015ftir. \u0130\u015fte tam burada insan\u0131n kul olma imtiyaz\u0131na sahip olmas\u0131n\u0131n keyfiyeti kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r.Fizyolojik olarak dahi insan v\u00fccudunun dengesiz beslenme neticesinde ald\u0131\u011f\u0131 yaralar ve bedeni rahats\u0131zl\u0131klar bilinen bir konudur. \u0130nsan\u0131n i\u00e7 yetenek ve kabiliyetler ile donat\u0131lan bir varl\u0131k oldu\u011funu d\u00fc\u015f\u00fcn\u00fcrsek buradaki dengesiz e\u011filim ve faaliyetlerin ruha verece\u011fi zarar\u0131 var\u0131n siz d\u00fc\u015f\u00fcn\u00fcn. Bedenin son raddede u\u011frayaca\u011f\u0131 en b\u00fcy\u00fck zarar bedenin infilak edip \u00f6lmesidir ki bu d\u00fcnyan\u0131n onun ad\u0131na sonudur. Ancak ruhun u\u011frayaca\u011f\u0131 zarar\u0131 tahmin etmek i\u00e7ten bile de\u011fil. \u00c7\u00fcnk\u00fc onun son dura\u011f\u0131 ahiretti. Ahiret sorumlulu\u011fu olmayan varl\u0131klar i\u00e7in \u00f6l\u00fcm son olsa da insan i\u00e7in b\u00f6yle de\u011fildir. D\u0131\u015f d\u00fcnyam\u0131zda ya\u015fad\u0131\u011f\u0131m\u0131z \u00f6l\u00fcm, hastal\u0131k, enerji vs. gibi mukabilini i\u00e7 \u00e2lemimizde de ke\u015ffedebilmeliyiz. D\u0131\u015f d\u00fcnyaya al\u0131nan tedbirler i\u00e7 \u00e2lem i\u00e7in al\u0131nmad\u0131k\u00e7a, d\u0131\u015f d\u00fcnyam\u0131zda yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u0131slah \u00e7al\u0131\u015fmalar\u0131n\u0131 i\u00e7 d\u00fcnyam\u0131zda yapmad\u0131k\u00e7a fert ve toplum olarak saadet i\u00e7erisinde ya\u015fayan insanlar\u0131n varl\u0131\u011f\u0131 m\u00fcmk\u00fcn olmayacakt\u0131r.Allah(c.c.) Kur\u2019an-\u0131 Kerim de \u015f\u00f6yle buyuruyor;\u0644\u064e\u0647\u064f \u0645\u064f\u0639\u064e\u0642\u0651\u0650\u0628\u064e\u0627\u062a\u064c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u064a\u064e\u062f\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650 \u064a\u064e\u062d\u0652\u0641\u064e\u0638\u064f\u0648\u0646\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0623\u064e\u0645\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f \u0645\u064e\u0627 \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f\u0648\u0627 \u0645\u064e\u0627 \u0628\u0650\u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u06d7 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u0633\u064f\u0648\u0621\u064b\u0627 \u0641\u064e\u0644\u064e\u0627 \u0645\u064e\u0631\u064e\u062f\u0651\u064e \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0645\u064e\u0627 \u0644\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650\u0647\u0650 \u0645\u0650\u0646\u0652 \u0648\u064e\u0627\u0644\u064d\u2019Bir topluluk kendinde olan\u0131 de\u011fi\u015ftirmedik\u00e7e Allah onlar\u0131 de\u011fi\u015ftirmez.\u2019 (Rad\/11)VAROLU\u015e AMACI\u0130nsan\u0131 de\u011ferlendirmeye tabi tutan her g\u00f6r\u00fc\u015f, insan i\u00e7in \u015fu \u00fc\u00e7 soruya cevap bulmak zorundad\u0131r; \u201cBen Kimim? Ni\u00e7in Var\u0131m? Nereden Gelip Nereye Gidiyorum?\u201d. Bu insan\u0131n temel sorular\u0131 ve sorunlar\u0131d\u0131r. Bu sorulara cevap bulamam\u0131\u015f her g\u00f6r\u00fc\u015f, ge\u00e7erlili\u011fini kaybetmeye yani yok olmaya mahk\u00fbmdur.Sonu\u00e7 olarak t\u00fcm g\u00f6r\u00fc\u015fler insan\u0131n saadetini, mutlulu\u011funu ama\u00e7lad\u0131\u011f\u0131n\u0131 iddia eder. Ge\u00e7mi\u015fte ve \u00e7a\u011f\u0131m\u0131zda b\u00fct\u00fcn bat\u0131l dinlerin ve g\u00f6r\u00fc\u015flerin ortak iddias\u0131d\u0131r bu. Bu iddiada bulunurken insan\u0131 tan\u0131mak, onun temel sorular\u0131na do\u011fru cevap bulmak gibi olmazsa olmaz kaideleri g\u00f6zden ka\u00e7\u0131r\u0131rlar. Bu temel kaidelerin g\u00f6zden ka\u00e7\u0131r\u0131lmas\u0131 ile mutlulu\u011fu sa\u011flamalar\u0131 imk\u00e2ns\u0131zla\u015f\u0131r.Bunun bug\u00fcne kadar m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 bug\u00fcnden sonra da m\u00fcmk\u00fcn olmayaca\u011f\u0131 en basitinden insanl\u0131k tarihinin bize aktard\u0131\u011f\u0131 tecr\u00fcbeyle kesinlik kazanm\u0131\u015ft\u0131r. Bu soru ve sorunlara do\u011fru cevap veremeyen her g\u00f6r\u00fc\u015f, fikir, din insanl\u0131\u011fa saadeti de\u011fil felaketi getirmi\u015ftir. Bu felaketi k\u00f6r\u00fckleyen felsefik yakla\u015f\u0131mlar\u0131n men\u015fei olan Putperest Yunan\u0131n ve ilah ve din hakk\u0131ndaki sa\u00e7mal\u0131klar\u0131n yayg\u0131nla\u015fmas\u0131nda etkin rol oynayan muharref Hristiyanl\u0131\u011f\u0131n bir araya gelmesinden do\u011fan Bat\u0131 Uygarl\u0131\u011f\u0131, insanl\u0131\u011f\u0131n p\u0131r\u0131l p\u0131r\u0131l d\u00fcnyas\u0131n\u0131 felakete s\u00fcr\u00fckleyen en son ve belki de en deh\u015fetli olu\u015fum olmu\u015ftur.\u0130slam evrensel saadetin ad\u0131 oldu\u011fu gibi, Bat\u0131l Sistemler (Bat\u0131 Uygarl\u0131\u011f\u0131, vs.) de evrensel felaketin ad\u0131d\u0131r. Bu bat\u0131l sistemler \u00e7a\u011f\u0131n gerektirdi\u011fi y\u00f6ntemlerle insanl\u0131\u011f\u0131n ba\u015f\u0131na bela olurlar. Kimi d\u00f6nemde emperyalizmi, kimi zamanda marxizmi, g\u00fcn\u00fcm\u00fczde de demokrasiyi insanlar\u0131n ba\u015f\u0131na bela ederek, intiharlar\u0131na t\u00fcm insanl\u0131\u011f\u0131 ortak ederler. Ad\u0131na uygarl\u0131k, \u00e7a\u011fda\u015fl\u0131k \u00f6zg\u00fcrl\u00fck dedikleri bu aldatmacan\u0131n insan\u0131n mutlulu\u011funa ili\u015fkin iddialar\u0131 \u015farlatanl\u0131ktan \u00f6te bir de\u011fer ifade etmemektir.\u00c7a\u011fda\u015f sistemler, boyunduruklar\u0131 alt\u0131nda ya\u015fayan insanlar\u0131n varl\u0131klar\u0131 ve sonlar\u0131yla alakal\u0131 temel sorular\u0131 sormas\u0131na f\u0131rsat tan\u0131maz. Bunun i\u00e7in ellerindeki b\u00fct\u00fcn imk\u00e2nlar\u0131 seferber ederler. Teknolojinin geldi\u011fi son nokta ve getirdi\u011fi sonu\u00e7lar hangi amaca hizmet etti\u011fi hususunda kesin bilgi vermektedir. Temas etmedi\u011fi kimsenin kalmad\u0131\u011f\u0131 teknoloji; \u00e7a\u011fda\u015f sistemlerin emellerine ula\u015fmas\u0131nda ma\u015fa g\u00f6revi g\u00f6rmektedir. Teknolojinin insanlara temas\u0131 beraberinde b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 getirmi\u015ftir. Sorgulama yetene\u011fini kaybeden insan bu duyars\u0131zl\u0131\u011f\u0131n\u0131 teknolojiye bor\u00e7ludur.Ekolojik dengeye verdi\u011fi zarar bir yana insan\u0131n maneviyat\u0131na verdi\u011fi b\u00fcy\u00fck hasar i\u00e7 d\u00fcnyas\u0131n\u0131 k\u00f6reltmi\u015f b\u00f6ylelikle insan i\u00e7in temel te\u015fkil eden sorular\u0131n sorulmas\u0131na mani olmu\u015ftur. \u0130nsan\u0131n manevi a\u00e7l\u0131\u011f\u0131n\u0131 teknoloji narkozuyla kapatan \u00e7a\u011fda\u015f sistemler; insan\u0131n tabiat\u0131n\u0131 bozup f\u0131trat\u0131ndan uzakla\u015ft\u0131rmay\u0131 ba\u015farm\u0131\u015flard\u0131r. \u00c7a\u011fda\u015f sistemleri b\u00f6ylesi m\u00fccadeleye sevk eden, insanlar\u0131n neden ve ni\u00e7in sorular\u0131n\u0131 sormalar\u0131ndan dolay\u0131 duyduklar\u0131 korkudur. Bu y\u00fczden sorgulama \u00f6zelli\u011fi olan insan\u0131 y\u00f6nlendirme ve en \u00f6nemlisi duygu ve d\u00fc\u015f\u00fcncelerini kontrol etmeleri i\u00e7in ileti\u015fim ara\u00e7lar\u0131yla ve e\u011fitim yoluyla ola\u011fanca gayret sarf etmektedirler. Bu \u00e7ark\u0131 d\u00f6nd\u00fcrmek i\u00e7in m\u00fczi\u011fi, sporu, e\u011flenceyi hatta dinin bizzat kendisini uyutmak i\u00e7in kullanmalar\u0131 bu denli gayretlerdendir.B\u00fct\u00fcn bu m\u00fccadeleler insan\u0131n as\u0131l kimli\u011fini yani \u0130slam\u2019\u0131 bulmamalar\u0131 i\u00e7in tezg\u00e2hlanan oyunlard\u0131r. Tevhid\u2019i temsil eden bir inanca kar\u015f\u0131, bat\u0131l\u0131 temsil eden sap\u0131k inan\u00e7lar\u0131 \u00e7\u0131karmaktad\u0131rlar. Helak edilen toplumlar\u0131 \u00f6zendirerek (Ad, Semud, Lut, vs) yarat\u0131l\u0131\u015f gayesini hat\u0131rlatan peygamberlere kar\u015f\u0131 \u015f\u00fcphe uyand\u0131rarak, onlar\u0131 yalanlayarak \u201cbat\u0131 modernizmi\u201d enjekte edilmeye \u00e7al\u0131\u015f\u0131lmaktad\u0131r.Ben Kimim? Ni\u00e7in Var\u0131m? Nereden Gelip Nereye Gidiyorum? Gibi temel sorular, akl\u0131n tek ba\u015f\u0131na cevab\u0131n\u0131 verebilece\u011fi sorular de\u011fildir. \u00c7\u00fcnk\u00fc bu sorular akl\u0131n \u00e7\u00f6zebilece\u011fi \u00e2lemin d\u0131\u015f\u0131nda kalmaktad\u0131r. Bu gibi varl\u0131k sorular\u0131n\u0131 ancak Vahiy \u00e7\u00f6zebilir.Nitekim Rasulullah (sav)\u2019e vahiy gelmeden \u00f6nce, inzivaya \u00e7ekildi\u011fi hepimizce bilinmektedir. Bu inziva esnas\u0131nda varl\u0131\u011f\u0131n\u0131 sorgulad\u0131\u011f\u0131n\u0131, derin d\u00fc\u015f\u00fcncelere dald\u0131\u011f\u0131n\u0131 sorular\u0131na cevap bulmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ilk nazil edilen vahyin muhtevas\u0131ndan anl\u0131yoruz. Onun y\u00fcklendi\u011fi sorumlulu\u011fu m\u00fckemmel bir \u015fekilde yerine getirebilen bir davet\u00e7i olabilmesi i\u00e7in i\u00e7 d\u00fcnyas\u0131ndaki zenginli\u011fine ula\u015fmas\u0131 gerekiyordu. Bu y\u00fczden Hira\u2019da ge\u00e7irdi\u011fi g\u00fcnler d\u0131\u015far\u0131dan bir inziva gibi g\u00f6r\u00fcnse de, bir ke\u015fif, seyahat ve en \u00f6nemlisi b\u00fcy\u00fck bir g\u00f6reve haz\u0131rl\u0131kt\u0131 asl\u0131nda.O (sav) fark\u0131nda olmadan yery\u00fcz\u00fcn en a\u011f\u0131r i\u015fini \u00fcstlenmeden \u00f6nce kalbini elveri\u015fli bir hale getiriyordu. O\u2019na yaln\u0131zl\u0131k sevdirilerek bu inzivas\u0131 s\u0131kla\u015f\u0131yor ve adeta oradan \u00e7\u0131kmak istemeyecek dereceye kadar ula\u015f\u0131yordu. Rabb\u2019i taraf\u0131ndan inzivaya y\u00f6nlendirilen Peygamber (sav) sonradan fark edece\u011fi b\u00fcy\u00fck bir haz\u0131rl\u0131\u011f\u0131n i\u00e7indeydi. Da\u011flar\u0131n \u00fczerine inmesiyle ha\u015fyetten parampar\u00e7a olaca\u011f\u0131(Ha\u015fr\/21) a\u011f\u0131r s\u00f6ze (M\u00fczzemmil\/5) muhatap olacak olan kalbin b\u00f6ylesi bir haz\u0131rl\u0131ktan ge\u00e7mesi gerekiyordu.Peygamber (sav), Hira\u2019 da hikmete talip olmu\u015f ve onu elde etmek i\u00e7in u\u00e7suz bucaks\u0131z ke\u015ffe \u00e7\u0131km\u0131\u015ft\u0131r. Aramas\u0131, ara\u015ft\u0131rmas\u0131 gerekti\u011fini \u00f6\u011frenen Peygamber (sav) bu sorgulamalar\u0131yla insanlara i\u00e7 d\u00fcnyas\u0131ndaki zenginli\u011fe nas\u0131l kavu\u015facaklar\u0131n\u0131 \u00f6\u011fretmi\u015f ve her insan\u0131n hayat\u0131nda bir Hira Ma\u011faras\u0131\u2019n\u0131n oldu\u011funu, olmas\u0131 gerekti\u011fini ispat etmi\u015ftir. Bu sorulara cevap bulmaya \u00e7al\u0131\u015f\u0131rken Rabbi\u2019 nin kontrol\u00fcnde olan Peygamber (sav)\u2019e ilahi yard\u0131m yeti\u015fmi\u015fti(hidayet). Bu yard\u0131m bir ba\u015fka sorgulamalar\u0131 beraberinde getirerek neyi sorgulamas\u0131 gerekti\u011fi \u00f6\u011fretiliyordu.O (sav), kendisini ar\u0131yordu, bu koskoca evren i\u00e7eresindeki yerini. Kendini bulmak, kendini bilmek, kendini tan\u0131mak ad\u0131na uzun ke\u015fiflere \u00e7\u0131k\u0131yordu. Bu ke\u015fifler ba\u015fka aray\u0131\u015flar\u0131 ba\u015fka sorular\u0131 g\u00fcndeme getiriyordu. Bu aray\u0131\u015flar en sonunda kendisini \u00f6yle bir noktaya getirdi ki bu art\u0131k \u2018vahyin\u2019 e\u015fi\u011fiydi. Sordu\u011fu sorulara ancak vahiy cevap verebilirdi. \u0130lahi irade t\u0131k\u0131r t\u0131k\u0131r i\u015fliyor insan\u0131n ilme(vahye), do\u011fru bilgiye olan ihtiyac\u0131 muazzam bir \u015fekilde g\u00f6zler \u00f6n\u00fcne seriliyordu. \u0130nsan\u0131n g\u00fcc\u00fcn\u00fcn akl\u0131n\u0131n bitti\u011fi yerde Allah\u2019\u0131n kuluna yard\u0131m\u0131 ili\u015fiyor ve insanl\u0131k i\u00e7in m\u00fcthi\u015f bir geli\u015fme meydana geliyordu;\u0627\u0642\u0652\u0631\u064e\u0623\u0652 \u0628\u0650\u0627\u0633\u0652\u0645\u0650 \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u062e\u064e\u0644\u064e\u0642\u064e\u062e\u064e\u0644\u064e\u0642\u064e \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0645\u0650\u0646\u0652 \u0639\u064e\u0644\u064e\u0642\u064d\u0627\u0642\u0652\u0631\u064e\u0623\u0652 \u0648\u064e\u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0627\u0644\u0652\u0623\u064e\u0643\u0652\u0631\u064e\u0645\u064f\u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0639\u064e\u0644\u0651\u064e\u0645\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u064e\u0644\u064e\u0645\u0650\u0639\u064e\u0644\u0651\u064e\u0645\u064e \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u0652\u201cOku Yaratan Rabbinin ad\u0131yla.\u0130nsan\u0131 alaktan yaratt\u0131 O.Oku, Rabbin en keremli oland\u0131r.O, kalemle \u00f6\u011fretti.O, insana bilmedi\u011fini \u00f6\u011fretti.\u201d(Alak\/1-5)Evet, O insana bilmedi\u011fini \u00f6\u011fretmi\u015fti, sorular\u0131na cevap vermi\u015f ve onu engin bir tecr\u00fcbeden ge\u00e7irmi\u015fti. B\u00f6ylelikle insan Ben Kimim? Sorusunun cevab\u0131n\u0131 bulmu\u015ftu. Kendi kimli\u011fini, neden varl\u0131k sahnesine \u00e7\u0131kar\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frendi. Bundan da \u00f6nce kendisini kimin yaratt\u0131\u011f\u0131n\u0131 \u00f6\u011frendi. Sorular\u0131na nas\u0131l cevap bulaca\u011f\u0131n\u0131, \u00f6\u011frenmenin yollar\u0131n\u0131n ne oldu\u011funu \u00f6\u011frendi(Okumak, kalemle \u00f6\u011frenmek). Dahas\u0131 vahyin hakikatin tek \u00f6\u011freticisi oldu\u011funu \u00f6\u011frendi. K\u0131saca insan, bilmedi\u011fi, cevap bulamad\u0131\u011f\u0131 sanc\u0131s\u0131n\u0131 \u00e7ekti\u011fi \u015feylerin cevab\u0131n\u0131n Allah\u2019ta oldu\u011funu, O\u2019nun vahyinde oldu\u011funu \u00f6\u011frendi. Kendisine ilahi yard\u0131m\u0131n gelece\u011fi garantisiyle ya\u015famay\u0131 \u00f6\u011frendi.Ald\u0131\u011f\u0131 bu cevaplarla varl\u0131k sanc\u0131s\u0131 gitmi\u015f yerine sorumluluk bilinci, kulluk vazifeleri gelmi\u015fti. Sorumlulu\u011fun a\u011f\u0131rl\u0131\u011f\u0131 ve hakikat a\u015fk\u0131 gelmi\u015fti. M\u00fcminler en g\u00fczel \u00f6rnekleri olan Allah Rasulu (sav)\u2019nun bu engin tecr\u00fcbesinden istifade edeceklerdi. O\u2019nun davetini mesaj\u0131n\u0131 kavraman\u0131n anlaman\u0131n Onun takip etti\u011fi s\u00fcre\u00e7le m\u00fcmk\u00fcn olaca\u011f\u0131n\u0131 fark etmeleri gerekecekti. Kur\u2019an\u2019a muhatap olan fertlerin vahiyden istifade edebilmeleri, vahyin ilk muhatab\u0131n\u0131n vahiy gelmeden \u00f6nceki elde etti\u011fi yakine yakla\u015ft\u0131klar\u0131 oranla m\u00fcmk\u00fcn olacakt\u0131r.Vahyi \u00f6l\u00e7\u00fc almam\u0131\u015f fikirlerin, g\u00f6r\u00fc\u015flerin, \u00e7a\u011fda\u015f sistemlerin varl\u0131kla ilgili temel sorulara cevap verdi\u011fine rastlanmaktad\u0131r. \u0130nsan kimdir? Sorusuna bu kesimden baz\u0131lar\u0131n\u0131n bu sorulara verdi\u011fi cevaplardan yola \u00e7\u0131karsak onlar hakk\u0131nda s\u00f6ylediklerimizde ne kadar hakl\u0131 oldu\u011fumuz anla\u015f\u0131lacakt\u0131r. K\u00f6r\u00fcn fili tarif etmesi gibi insan\u0131 tarif etmeye kalk\u0131\u015farak bahsi ge\u00e7en felaketlerin fitilini ate\u015flemi\u015f ve bocalay\u0131p duran bir nesil ortaya \u00e7\u0131karm\u0131\u015flard\u0131r. Vahyi \u00f6l\u00e7\u00fc almad\u0131klar\u0131 her hallerinden belli olan bu s\u00f6zde \u00e7a\u011fda\u015f ve ayd\u0131n fikirlerin asl\u0131nda abart\u0131ld\u0131klar\u0131 kadar bir zihin kabiliyetine ya da ilme ve irfana sahip olmad\u0131klar\u0131 anla\u015f\u0131lacakt\u0131r.Bu s\u00f6zde ayd\u0131n fikir babalar\u0131ndan baz\u0131lar\u0131 \u201cinsan\u0131 d\u00fc\u015f\u00fcnen bir canl\u0131\u201d[2] olarak tan\u0131t\u0131p ne kadar s\u0131\u011f bir bak\u0131\u015f a\u00e7\u0131s\u0131yla de\u011ferlendirdi\u011fi, insan\u0131 bir par\u00e7a olarak g\u00f6rmesinden anla\u015f\u0131lmaktad\u0131r. Kimisi de \u201cinsan hisseden bir hayvand\u0131r\u201d[3] diyerek daha kendi sorular\u0131na bile cevap veremedi\u011fi ger\u00e7e\u011fini gizleyememi\u015ftir. Bu da par\u00e7ay\u0131 b\u00fct\u00fcn san\u0131p g\u00f6z\u00fcn\u00fcn i\u00e7ine kadar sokulan \u00f6zelliklerini g\u00f6remeyecek kadar k\u00f6rle\u015fmi\u015ftir. \u0130nsan\u0131n di\u011fer boyutlar\u0131n\u0131 b\u00fct\u00fcn olarak g\u00f6remeyen bu fikirlerin \u00f6zg\u00fcrl\u00fck ad\u0131 alt\u0131nda savundu\u011fu \u015fey ahlaks\u0131zl\u0131ktan ba\u015fka ne olabilirdi ki. Irk\u00e7\u0131l\u0131\u011f\u0131n fikir babal\u0131\u011f\u0131n\u0131 yapanlar da bu tan\u0131mlamaya dahil olarak insan\u0131 \u201csosyal hayvand\u0131r\u201d[4] diye tan\u0131tm\u0131\u015flard\u0131r. Toplumu putla\u015ft\u0131ran bu fikir babalar\u0131n\u0131n aksine bireycili\u011fi ve bireyselli\u011fi savunan fikir babalar\u0131 da \u201cinsan isyan eden bir canl\u0131d\u0131r\u201d[5] diyerek i\u015fi i\u00e7inden \u00e7\u0131k\u0131lmaz bir hale s\u00fcr\u00fcklemi\u015flerdir. Bu tan\u0131mlamalar\u0131n insana yakla\u015f\u0131m\u0131 farkl\u0131 gibi g\u00f6z\u00fckse de asl\u0131nda ortak bir yan\u0131 vard\u0131r; o da intihara felakete merakl\u0131 olmalar\u0131. Bu hasta tipleri k\u00e2\u015fifi olduklar\u0131 fikirleriyle kendilerini \u00e7\u0131kmaza sokmakla kalmam\u0131\u015f kendisinden sonra gelecek olan nesilleri de b\u00fcy\u00fck bir \u00e7ukurun i\u00e7ine atm\u0131\u015ft\u0131r. Nas\u0131l bir \u00e7\u0131kmaz\u0131n i\u00e7inde oldu\u011funu \u201cinsan, alet kullanan hayvand\u0131r\u201d[6] s\u00f6z\u00fcyle hayk\u0131ran \u00e7a\u011fda\u015f, ayd\u0131n fikir babas\u0131 evlere \u015fenlik bir tan\u0131mlama yaparak, felaketin mimarlar\u0131 aras\u0131ndaki yerini alm\u0131\u015ft\u0131r.Bunun gibi onlarca \u00f6rnek mevcuttur. \u0130nsanlar\u0131n kendileriyle iftihar etti\u011fi, yere g\u00f6\u011fe s\u0131\u011fd\u0131ramad\u0131\u011f\u0131 isimlerin, en temel sorulara dahi tutarl\u0131 ve dengeli bakamad\u0131klar\u0131 dolay\u0131s\u0131yla sa\u00e7malay\u0131p bocalad\u0131klar\u0131 net olarak g\u00f6r\u00fclmektedir. Her ne kadar insan hakk\u0131nda s\u00f6yledikleri s\u0131fatlar insanda bulunsa da hakikati ortaya koyamad\u0131klar\u0131ndan hakikatin bir par\u00e7as\u0131n\u0131 fark etmeleri fayda sa\u011flamam\u0131\u015ft\u0131r. Zira, hakikat; par\u00e7alanmas\u0131yla, hakikat olmaktan \u00e7\u0131kar. \u0130nsan d\u00fc\u015f\u00fcn\u00fcr, topluluk halinde ya\u015far, hisseder, yer, i\u00e7er, alet kullan\u0131r. B\u00fct\u00fcn bunlar\u0131 insan\u0131n kendi d\u00fcnyas\u0131ndan birka\u00e7 par\u00e7ad\u0131r sadece. Bu gibi tezler insan\u0131 hi\u00e7bir zaman bir b\u00fct\u00fcn olarak tan\u0131mlayamamaktad\u0131r. Onu adeta b\u00f6l\u00fcp par\u00e7alamaktad\u0131r. B\u00f6ylesine hastal\u0131kl\u0131 ve sakat bir d\u00fc\u015f\u00fcncenin h\u00e2kim oldu\u011fu sistemlerin insanl\u0131\u011fa saadet sunaca\u011f\u0131 nas\u0131l d\u00fc\u015f\u00fcn\u00fclebilir ki?Bu gibi tan\u0131mlamalar insan\u0131 asl\u0131ndan uzakla\u015ft\u0131rmakta ve onun bir ama\u00e7 \u00fczere yarat\u0131ld\u0131\u011f\u0131 ger\u00e7e\u011fine yabanc\u0131la\u015ft\u0131rmaktad\u0131r. Allah insan\u0131 ahsen-i takvim(Tin\/4) \u00fczere yaratm\u0131\u015f ve insan ad\u0131na verilen tek do\u011fru cevap olma \u00f6zelli\u011finin yan\u0131nda insana verilen de\u011feri de beyan etmi\u015ftir. Onu, kendisine hakaret niteli\u011fi ta\u015f\u0131yacak \u015fekilde tan\u0131tmay\u0131p bu tan\u0131mlamayla ke\u015ffe \u00e7\u0131kmas\u0131n\u0131 irade etmi\u015ftir. Kendisinin b\u00f6yle tan\u0131mland\u0131\u011f\u0131n\u0131 g\u00f6ren insan bir\u00e7ok sorusuna cevap bulacak ve kendisinden istenenleri yerine getirebilece\u011fi \u00f6zelliklerini fark edecektir. Nedir ahsen-i takvim? \u201cOna en iyi cisim ve di\u011fer mahl\u00fbklardan daha iyi \u00f6zellik verilmi\u015ftir. Ayr\u0131ca ona d\u00fc\u015f\u00fcnce, anlay\u0131\u015f, ilim ve ak\u0131l gibi y\u00fcksek kabiliyetler de ba\u011f\u0131\u015flanm\u0131\u015ft\u0131r. Bunlar di\u011fer mahl\u00fbkatta bulunmamaktad\u0131r.\u201d[7] \u201cEn g\u00fczel yap\u0131da, en g\u00fczel bi\u00e7imde ve en g\u00fczel \u015fekilde yarat\u0131lman\u0131n insana \u00f6zg\u00fc k\u0131l\u0131nmas\u0131 bu yarat\u0131\u011fa daha fazla \u00f6nem verildi\u011fini g\u00f6stermek i\u00e7indir.\u201d[8]Ama ne yaz\u0131k ki, insan\u0131 hayvana benzeten, onu a\u015fa\u011f\u0131layan, bu tan\u0131mlamayla onu de\u011fersizle\u015ftiren, e\u015fyala\u015ft\u0131ran d\u00fc\u015f\u00fcncelerden, sistemlerden medet umulmu\u015ftur. \u0130nsan\u0131 insan yapan \u00f6zellikler katledilmektedir. \u0130\u015fe yarar organlar\u0131 dumura u\u011frat\u0131larak, pasland\u0131r\u0131larak; insan et y\u0131\u011f\u0131n\u0131 bir canl\u0131ya d\u00f6n\u00fc\u015ft\u00fcr\u00fclmek isteniyor. Y\u0131llard\u0131r al\u0131n teri, zihin teri s\u00f6m\u00fcr\u00fclen insan\u0131n y\u00fcreklerine de el atmay\u0131 es ge\u00e7meyerek insandaki savunma mekanizmas\u0131 zay\u0131flat\u0131larak ticaret meta\u0131 haline getiriliyor. \u0130nsandaki savunma mekanizmas\u0131 olan duygu ve d\u00fc\u015f\u00fcnceleri bilin\u00e7alt\u0131na uygulanan operasyonlarla kendi ama\u00e7lar\u0131na hizmet ettiriliyor. \u0130nsan, gerek ticarete gerekse de y\u00f6nlendirmeye m\u00fcsait duruma b\u00f6yle getirilmektedir.Bat\u0131 modernizmi insan\u0131 insana k\u0131rd\u0131rma y\u00f6ntemini insan\u0131 insan\u0131n kurdu olarak tan\u0131tmakla ger\u00e7ekle\u015ftirmektedir. Bunu yaparken de insana bunu s\u00fcsleyerek servis edip cazip gelen ambalajlarla onlara sunmu\u015ftur. Al\u0131n teri, zihin teri, y\u00fcrek teri s\u00f6m\u00fcr\u00fclen insan ne yaz\u0131k ki kafas\u0131na, bileklerine ve y\u00fcreklerine vurulan \u015feffaf zincirlerin fark\u0131na varm\u0131yor. As\u0131l \u00f6zg\u00fcrl\u00fc\u011fe ula\u015fmas\u0131na m\u00fcsaade edilmeyen insan yalanc\u0131 \u00f6zg\u00fcrl\u00fcklere kanmakla \u00f6mr\u00fcn\u00fc ge\u00e7iriyor. Bu da insanlar\u0131n zincirleri kolye kafesleri de saray olarak g\u00f6rmesine sebep oluyor. \u0130nsan\u0131 s\u00f6m\u00fcren d\u00fczenler i\u00e7in bu tarz k\u00f6leler tam istedikleri \u00f6zelli\u011fe sahiptir. K\u00f6leli\u011fini \u00f6zg\u00fcrl\u00fck zanneden k\u00f6le oldu\u011fu halde k\u00f6le oldu\u011funu kabul etmeyen. Eski \u00e7a\u011flardaki k\u00f6leler k\u00f6le olduklar\u0131n\u0131n ve s\u00f6m\u00fcr\u00fcld\u00fcklerinin fark\u0131ndayd\u0131lar ve bu durum az da olsa efendiler i\u00e7in tehlike arz etmekteydi. Bu tehlikeyi onlar \u00fczerindeki kurduklar\u0131 bask\u0131, zul\u00fcm i\u015fkence ile bast\u0131rabiliyorlard\u0131. Bug\u00fcnk\u00fc k\u00f6lelere ise k\u00f6le oldu\u011funu kabullendirmek bir hayli zor. Hatta Kraldan \u00e7ok kralc\u0131 olan bu insanlar yapt\u0131klar\u0131 k\u00f6lelikle efendilerini bile \u015fa\u015f\u0131rtmaktad\u0131rlar.G\u00fcn\u00fcm\u00fczde bu k\u00f6lele\u015ftirme politikas\u0131n\u0131n kar\u015f\u0131s\u0131nda ancak, y\u00fcreklerini, zihinlerini, bileklerini zincirlerden ar\u0131nd\u0131rm\u0131\u015f olanlar durabilir. Vaat edilen ge\u00e7ici d\u00fcnyal\u0131k metalara aldanmay\u0131p \u00f6l\u00fcms\u00fcz de\u011ferlere kendisini adayan bu fertler, b\u00f6ylesi bir toplumun i\u00e7inde \u00f6zg\u00fcr olduklar\u0131n\u0131 savunabilirler. K\u00f6lele\u015fmi\u015f olan ve \u00f6zg\u00fcrl\u00fcklerini bu s\u00f6m\u00fcr\u00fc d\u00fczenlere satm\u0131\u015f olan insanlar\u0131n kurtulu\u015fu da bu \u00f6zg\u00fcr \u015fahsiyetlerin sayesinde olacakt\u0131r biiznillah. \u0130lahi planlamadaki yerini muhafaza eden bu \u00f6zg\u00fcr \u015fahsiyetler bu koku\u015fmu\u015f d\u00fczenlerin ortadan kalkmas\u0131na \u00f6nc\u00fcl\u00fck ederek i\u00e7inde ya\u015fam\u0131\u015f oldu\u011fu toplumlar\u0131n uyanmas\u0131na sebep olarak onlar\u0131n as\u0131l benliklerine d\u00f6nmesini sa\u011flayacakt\u0131r.\u0130nsan\u0131n varl\u0131kla ilgili temel sorular\u0131na cevap veren \u0130slam; gayet tabiidir ki ona huzuru ve saadeti sa\u011flayacakt\u0131r. \u0130slam sadece d\u00fcnyada huzuru ve saadeti sa\u011flayan tek din oldu\u011fu gibi bunu ebedi hayatta da huzur ve saadeti getirecek tek dindir.\u0130slam ve insan et ve t\u0131rnak, tohum ve toprak gibidir. As\u0131l h\u00fcrriyetin ad\u0131 olan \u0130slam\u2019\u0131 insans\u0131z, insan\u0131 \u0130slam\u2019 s\u0131z b\u0131rakmakla ba\u015flar b\u00fcy\u00fck felaket.\u0130slam, insan\u0131n evrenle tabiatla bir uyum i\u00e7eresinde ya\u015famas\u0131d\u0131r. \u0130nsana insan oldu\u011funu hat\u0131rlatan ona \u015feref ve izzet katan de\u011ferler b\u00fct\u00fcn\u00fcd\u00fcr. Sonradan \u00e7\u0131kan bir din de\u011fil \u00f6zde ve hakikatte var olan bir dindir. Be\u015ferin ekledi\u011fi, \u00e7\u0131kard\u0131\u011f\u0131 d\u00fczenledi\u011fi bir din de\u011fil, aksine insana ekleyen, ondan \u00e7\u0131karan ve onu d\u00fczenleyen bir dindir. Kirlenmi\u015f f\u0131tratlar\u0131 temizleyen, kir ve pas tutmu\u015f zihinleri asl\u0131na kavu\u015fturan dindir. \u0130slam ve insan aras\u0131nda de\u011fi\u015fmez bir kaide daha vard\u0131r ki insan\u0131n ona g\u00f6sterece\u011fi teslimiyettir. \u0130slam\u2019\u0131n arad\u0131\u011f\u0131 insan insan\u0131n arad\u0131\u011f\u0131na \u0130slam\u2019d\u0131r. Bu ikisi bir araya gelip bulu\u015ftu\u011funda iman ortaya \u00e7\u0131kar. \u0130man ortaya \u00e7\u0131k\u0131nca bir bilin\u00e7 elde eden insan ona teslim olanlar\u0131n elde edece\u011fi vas\u0131flar\u0131 bu dinin gerekliliklerine ba\u011fl\u0131 kald\u0131k\u00e7a elde eder. \u0130slam\u2019\u0131n bilincine varan insanda meydana gelen takva bilinci kendisini koruma ve muhafaza etme \u00f6zelli\u011fidir. Bu takval\u0131 olma \u00f6zelli\u011fi geni\u015f kapsaml\u0131 olup ameli ba\u011flamda de\u011fil akidevi ba\u011flamdad\u0131r. \u0130slam\u2019dan ayr\u0131lmas\u0131na m\u00fcsaade etmeyen bu bilince zarar verecek etkenlerden uzak durmas\u0131n\u0131 sa\u011flayan bir vas\u0131ft\u0131r.\u0130nsan ba\u015f\u0131bo\u015f b\u0131rak\u0131lmam\u0131\u015ft\u0131r.(K\u0131yamet\/36) \u0130nsan se\u00e7er fakat m\u00fcdahalede bulunamaz. \u0130nsan\u0131 yaratan, muhakkak ki ona bir hayat program\u0131 belirlemi\u015ftir. Baz\u0131 Yunan Filozoflar\u0131 gibi Yarat\u0131c\u0131 \u2019n\u0131n bir hayat program\u0131 belirlemedi\u011fine inanmak en az\u0131ndan ahmakl\u0131kt\u0131r. Allah yerleri, g\u00f6kleri ve ikisi aras\u0131nda bulunan \u015feyleri bo\u015funa yaratmam\u0131\u015ft\u0131r.(Duhan\/38)Ac\u0131kmayan, susamayan, darda kalmayan k\u0131sacas\u0131 bunlardan m\u00fcnezzeh olan Allah\u2019a kar\u015f\u0131 insan\u0131n yapabilece\u011fi bir iyilik de s\u00f6z konusu de\u011fildir. Yarat\u0131c\u0131\u2019 n\u0131n iste\u011fi bu tarz \u015feyler de\u011fildir.\u0648\u064e\u0645\u064e\u0627 \u062e\u064e\u0644\u064e\u0642\u0652\u062a\u064f \u0627\u0644\u0652\u062c\u0650\u0646\u0651\u064e \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0644\u0650\u064a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0646\u0650\u0645\u064e\u0627 \u0623\u064f\u0631\u0650\u064a\u062f\u064f \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0631\u0650\u0632\u0652\u0642\u064d \u0648\u064e\u0645\u064e\u0627 \u0623\u064f\u0631\u0650\u064a\u062f\u064f \u0623\u064e\u0646\u0652 \u064a\u064f\u0637\u0652\u0639\u0650\u0645\u064f\u0648\u0646\u0650\u201cBen, cinleri ve insanlar\u0131 yaln\u0131zca bana kulluk etsinler diye yaratt\u0131m. Ben, onlardan bir r\u0131z\u0131k istemiyorum ve onlar\u0131n beni doyurup-beslemelerini de istemiyorum.\u201d (Zariyat\/56-57)\u0130\u015fte Yarat\u0131c\u0131m\u0131z\u2019\u0131n bizden tam olarak istedi\u011fi bu\u2026 Ubudiyet\u2026 Yani kulluk vazifeleri. \u0130\u015fte insan\u0131 insan yapan de\u011fer. Ona \u015feref katan izzet veren karanl\u0131klar ayd\u0131nl\u0131\u011fa \u00e7\u0131karan yeg\u00e2ne vas\u0131f. Ne yaz\u0131k ki bu vasf\u0131 elde etmenin \u00f6n\u00fcnde b\u00fcy\u00fck engeller mevcuttur. Bu engelin \u2018Ba\u015flang\u0131\u00e7 Noktas\u0131\u2019 bilinirse ve gereken tedbiri al\u0131rsa bu vasf\u0131 elde etmesi ka\u00e7\u0131n\u0131lmaz olacakt\u0131r. \u015eimdi bu \u2018Ba\u015flang\u0131\u00e7 Noktas\u0131n\u0131\u2019 irdeleyelim.BA\u015eLANGI\u00c7 NOKTASI\u0130slam\u2019\u0131n hayran\u0131, \u0130slam\u2019\u0131n seveni, \u0130slam\u0131 be\u011fenen birisi olmak ile \u0130slam\u2019a ittiba eden \u0130slam\u2019\u0131n insan\u0131 olmak ayn\u0131 \u015feyler de\u011fildir. Bu manada insanlar\u0131n \u00e7o\u011funlu\u011fu hayranl\u0131k ve slogandan \u00f6teye ge\u00e7ememektedir. \u0130slam kendi e\u011fitiminden ge\u00e7mi\u015f ve yeti\u015fmi\u015f bir insana kendi insan\u0131m der. Ba\u015fka d\u00fczenlerin, k\u00fclt\u00fcrel normlar\u0131n ve ahlaki \u00f6gelerin \u00e7er\u00e7evesinde yeti\u015fmi\u015f bir ferdin kendisini \u0130slam\u2019a nispet etmesi \u00e7ok uzak bir olayd\u0131r. Ger\u00e7ek\u00e7i ve ge\u00e7erli olmas\u0131, yani inanc\u0131n\u0131, \u015fahsi davran\u0131\u015flar\u0131n\u0131, ahlak\u0131n\u0131 ve di\u011fer b\u00fct\u00fcn alanlar\u0131yla kendisini \u0130slam\u2019a nispet edebilmesi kendi d\u00fczeninde \u0130slam\u2019\u0131n otoritesini olu\u015fturmas\u0131yla m\u00fcmk\u00fcn olabilir.D\u00fczen deyince ilk anda toplumun i\u00e7indeki konum kastedilmi\u015f de\u011fildir. Bilakis ferdi planda ki\u015finin d\u00fczenini olu\u015fturan prensipler, ilkeler ve kanunlar kastedilmi\u015ftir. D\u00fczenin de\u011fi\u015ftirilmesi gerekti\u011fine dair say\u0131s\u0131z kelimeler kullanan bizler korkar\u0131z ki \u00f6ncelikle de\u011fi\u015fmesi gerekenin kendi d\u00fczenimiz oldu\u011fundan habersiziz. \u00dcst\u00fcne \u00fcstl\u00fck bu d\u00fczenin de ba\u015f mimar\u0131 bizler olmaktay\u0131z. Dolay\u0131s\u0131yla \u0130slam ile aram\u0131zdaki en b\u00fcy\u00fck engel yine bizleriz.Haydi, hep birlikte b\u00fct\u00fcn bat\u0131l d\u00fczenleri y\u0131kmaya \u00e7a\u011f\u0131r\u0131yorum sizleri. Bu \u00e7a\u011fr\u0131 \u0130slam\u2019a giri\u015fin ilk \u015fart\u0131 olan ve kendisinde La \u0130lahe yani nefy edat\u0131 bulunan b\u00fct\u00fcn d\u00fczenleri y\u0131kacak bir balyozdur. Kelime-i Tevhid yani La \u0130lahe(\u0130lah yoktur) \u0130llallah(Ancak Allah \u0130lah\u2019t\u0131r). \u0130slam\u2019\u0131n tebli\u011f edilmeye ba\u015flad\u0131\u011f\u0131 cahiliye Mekke\u2019sinden beter hale gelen kalp ve y\u00fcreklerimize La diyebilmeliyiz. Y\u0131k\u0131lacak ilk d\u00fczenin ki\u015finin ruhunda olu\u015fturdu\u011fu eneler oldu\u011funu unutmamal\u0131y\u0131z. Ard\u0131ndan \u0130llallah\u2019\u0131n gere\u011fi olan d\u00fczeni kalp ve kal\u0131plar\u0131m\u0131za h\u00e2kim k\u0131lmaya \u00e7a\u011f\u0131r\u0131yorum. Kendi d\u00fczenimizi kurmaktan kast\u0131m\u0131z\u0131n y\u00fcre\u011fimizi imar oldu\u011funu anlam\u0131\u015f\u0131zd\u0131r umar\u0131m.Sahabe neslinin hayatlar\u0131 g\u00f6zlemlendi\u011finde onlar \u00f6nceleri \u015firk d\u00fczeninin insan\u0131yd\u0131. Sonralar\u0131 Allah Resul\u00fc\u2019n\u00fcn kendilerine yapt\u0131\u011f\u0131 \u00e7a\u011fr\u0131ya tan\u0131k oldular; \u201cKulu La \u0130lahe \u0130llallah tuflihu\u201d (Allahtan ba\u015fka \u0130lah yok deyiniz kurtulunuz). Onlarda \u201cLa \u0130lahe \u0130llallah\u201d dediler ve kurtuldular. Ayn\u0131 kelimeyi bizde defalarca belki de binlerce kez s\u00f6yledik ama biz \u0130slam\u2019\u0131n kendisinden sak\u0131nd\u0131rd\u0131\u011f\u0131 cahiliye ahlak\u0131 ve ya\u015fant\u0131s\u0131ndan kurtulamad\u0131k peki neden diye sormal\u0131y\u0131z, sormal\u0131yd\u0131k.Bunun cevab\u0131na ge\u00e7meden \u00f6nce \u015fu ger\u00e7e\u011fi g\u00f6rmezden gelmemeliyiz; Ashab\u0131 Kiram Tevhid kelimesini Bir slogan, bir dua c\u00fcmlesi, kurban merasiminde okunan bir s\u00f6z olarak g\u00f6rm\u00fcyordu. Onlar bu kelimenin \u00fczerine hayatlar\u0131n\u0131 bina ettiler ve ger\u00e7ekten de onlar hayat bi\u00e7imi, ya\u015fam \u015fekli ve her \u015feyin u\u011fruna feda edilece\u011fi bir inan\u00e7 olarak g\u00f6r\u00fcyorlard\u0131. Zaten b\u00f6yle olursa bu kelimenin h\u00e2kim oldu\u011fu bir y\u00fcrek \u0131slah olur ve Resul\u00fcn \u00e7a\u011fr\u0131s\u0131ndaki \u201ckurtulunuz\u201d kelimesi o y\u00fcrek sahibi ad\u0131na m\u00fcmk\u00fcn olabilir.Tevhidin bireysel yans\u0131mas\u0131 olan Kalp, kal\u0131p ve kafa birlikteli\u011finin sa\u011flanmas\u0131 gerekiyor. Yani muvahhid olmak gerekiyor. \u00d6ncelikle kendisini \u015f\u00fcpheden, b\u00f6l\u00fcnm\u00fc\u015fl\u00fckten, ayk\u0131r\u0131l\u0131ktan kurtarmas\u0131 gerekir m\u00fcminin. Kendi hayat\u0131nda hakim k\u0131lamad\u0131\u011f\u0131 tevhidi dil ile s\u00f6ylemenin bir anlam\u0131 yoktur. \u00c7\u00fcnk\u00fc tevhidin ilk hedefi insan\u0131n bizzat kendisi ve hayat\u0131n ger\u00e7ekle\u015ftirece\u011fi ink\u0131laplard\u0131r. Dolay\u0131s\u0131yla uygulayaca\u011f\u0131 ilk alan toplum de\u011fil ki\u015finin bizzat kendi alan\u0131d\u0131r.Her t\u00fcl\u00fc ahlaks\u0131zl\u0131\u011f\u0131n ve fuh\u015fun yayg\u0131n oldu\u011fu, haramlar\u0131n me\u015frula\u015ft\u0131\u011f\u0131, k\u0131z \u00e7ocuklar\u0131n\u0131n diri diri topra\u011fa g\u00f6m\u00fcld\u00fc\u011f\u00fc ve bununda maharet say\u0131ld\u0131\u011f\u0131 bir d\u00f6nemde Allah Rasulu (sav) bu \u00e7a\u011fr\u0131y\u0131 yapm\u0131\u015ft\u0131. Genelevi temsil eden k\u0131rm\u0131z\u0131 bayrakl\u0131 \u00e7ad\u0131rlardaki ahlaks\u0131zl\u0131\u011f\u0131 de\u011fil zihinlerde ve kalplerde yer alan putlar\u0131 hedef alm\u0131\u015ft\u0131 Allah Rasulu (sav). Bilumum \u00e7a\u011f\u0131rd\u0131\u011f\u0131 kelimenin hedefi buydu. Onlar\u0131 ahlaka \u00e7a\u011f\u0131rmad\u0131 e\u011fer \u00f6yle olsayd\u0131 bir grup m\u00fc\u015frik bu daveti kabul edebilirdi.Ya da o d\u00f6nem i\u00e7 sava\u015flarla bo\u011fu\u015fan ve anla\u015fmazl\u0131klarla dolu olan bir \u00e7evrede ki bu d\u0131\u015f \u00fclkeler i\u00e7in kolay lokma olmalar\u0131n\u0131 ve istilaya a\u00e7\u0131k olmalar\u0131n\u0131 sa\u011fl\u0131yordu. B\u00f6ylesi bir \u00e7evrede siyasal birlik ve sosyal stat\u00fc vaad eden \u00e7a\u011fr\u0131 b\u00fcy\u00fck yank\u0131 uyand\u0131rabilir ve bir o kadar da taraftar toplayabilirdi. \u00c7\u00fcnk\u00fc devlet putunun \u00f6n\u00fcnde bug\u00fcnde oldu\u011fu gibi milliyet\u00e7iler ulusalc\u0131lar b\u00fcy\u00fck destek verebilirdi. Vatan, bayrak, millet a\u015fk\u0131na sevdas\u0131na davet etseydi daha kolay bir davet daha konforlu bir hayat olabilirdi. Ama \u00f6yle olmad\u0131. Davet bu de\u011fildi, \u00e7a\u011fr\u0131 ayn\u0131yd\u0131; \u201cLa ilahe illallah, tuflihu\u201d\u2026Buna benzer Mekke\u2019nin di\u011fer sosyo-politik durumundan istifade edip Mekke sokaklar\u0131nda sloganlar e\u015fli\u011finde geni\u015f bir alana yay\u0131labilirdi. \u00c7\u00fcnk\u00fc Mekke\u2019nin mevcut durumu buna m\u00fcsaitti. K\u00f6leler ayakland\u0131r\u0131labilir ya da efendiler pohpohlanabilirdi. Ama O (sav) sadece Tevhid\u2019e \u00e7a\u011f\u0131rd\u0131. Ya da Tevhid\u2019e davet etmek i\u00e7in Mekke\u2019nin bu durumunu ma\u015fa olarak kullanabilirdi, bir basamak olarak de\u011ferlendirebilirdi. Bug\u00fcnk\u00fc \u00e7arp\u0131k anlay\u0131\u015f\u0131n h\u00e2kim oldu\u011fu d\u00fc\u015f\u00fcnce gibi \u2018yava\u015f yava\u015f\u2019 getirebilirdi \u0130slam\u2019\u0131 ama O (sav) gene \u00f6yle yapmad\u0131. Ki kendisine ba\u015fkanl\u0131k dahi teklif edildi. Ama O (sav) ilahi metodu terk etmedi bu kelimenin d\u0131\u015f\u0131na \u00e7\u0131kmad\u0131. Bu ilahi metod gere\u011fi \u00f6nce nefislerdeki putlar k\u0131r\u0131lmal\u0131yd\u0131 ve bu ilerleyi\u015f tavizsiz ve m\u00fc\u015friklerden, m\u00fc\u015frikle\u015fmekten ba\u011f\u0131ms\u0131z bir \u015fekilde olmal\u0131yd\u0131, \u00f6yle de oldu.Mekke\u2019yi mevcut durumundan kurtarmak g\u00fczel bir \u015fey olabilir, birli\u011fi sa\u011flamak zulme dur demek, adaletsizli\u011fin \u00f6n\u00fcne ge\u00e7mek ahlaks\u0131zl\u0131\u011f\u0131 engellemek. Evet bunlar takdire \u015fayan hamleler. Fakat hepsi hakikatin birer par\u00e7as\u0131 tam olarak b\u00fct\u00fcn\u00fc yans\u0131tm\u0131yor. Tevhid burada sayamad\u0131klar\u0131m\u0131zla birlikte sayd\u0131\u011f\u0131m\u0131z g\u00fczellikleri tesis edecek bir b\u00fct\u00fcn\u00fcd\u00fcr. Haks\u0131zl\u0131\u011f\u0131, \u00e7irkinli\u011fi, adaletsizli\u011fi k\u00f6kten halledecek bir \u00e7\u00f6z\u00fcm, tek \u00e7\u00f6z\u00fcm. Onlar bunu kavrad\u0131klar\u0131 i\u00e7in kelime-i tevhidi ikrar ettiler.Bu kelimenin kendilerinden bir kimlik tespiti istedi\u011fini ve bir davran\u0131\u015f, tav\u0131r bekledi\u011fini hatta emretti\u011fini anlad\u0131lar ve kabullenip ya\u015famlar\u0131na ge\u00e7irdiler. B\u00f6ylelikle de kurtulmu\u015f oldular. Yoksa s\u00f6ylemekten ibaret olsayd\u0131 bu kelime hayat\u0131 de\u011fi\u015ftirmek manas\u0131na gelmeseydi, telaffuz eder, evlerine da\u011f\u0131l\u0131r hayatlar\u0131na kald\u0131klar\u0131 yerden devam ederlerdi. Ama \u00f6yle kolay de\u011fildi. Bunu Kur\u2019an\u2019da net bir \u015fekilde g\u00f6rebiliyoruz;\u0623\u064e\u062d\u064e\u0633\u0650\u0628\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064f \u0623\u064e\u0646\u0652 \u064a\u064f\u062a\u0652\u0631\u064e\u0643\u064f\u0648\u0627 \u0623\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0627 \u0622\u0645\u064e\u0646\u0651\u064e\u0627 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0627 \u064a\u064f\u0641\u0652\u062a\u064e\u0646\u064f\u0648\u0646\u064e\u201c\u0130nsanlar, \"\u0130nand\u0131k\" demekle imtihan edilmeden b\u0131rak\u0131lacaklar\u0131n\u0131 m\u0131 zannederler.\u201d(Ankebut\/2)Onlar Tevhid\u2019i bir akide olarak y\u00fcreklerinde, bir d\u00fc\u015f\u00fcnce olarak ak\u0131llar\u0131nda, bir eylem olarak bedenlerinde, bir hayat tarz\u0131 olarak ya\u015fant\u0131lar\u0131nda, bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fc olarak toplumlar\u0131nda h\u00e2kim k\u0131ld\u0131lar. Onlar yapt\u0131\u011f\u0131 i\u00e7in de\u011fil Tevhid bunu emretti\u011fi i\u00e7indi t\u00fcm bunlar. Yoksa Tevhid bunlar yerine gelmedi\u011finde fonksiyonunu kaybedecek ki\u015fiyi harekete ge\u00e7irmeyecektir. Tevhidin tevhid olabilmesi fertlerin kendi hayat\u0131nda her birimini y\u00fcr\u00fcrl\u00fc\u011fe koymas\u0131yla m\u00fcmk\u00fcnd\u00fcr. Cahiliyeyi, \u015firki k\u00f6kten s\u00f6k\u00fcp atmak ondan iz b\u0131rakmamak. Bunu yapamayanlar kelime-i tevhidin g\u00fczelli\u011fini intizam\u0131n\u0131; Ebu Cehil, Velid b. Mu\u011fire gibi akl\u0131yla bilse de, Abdullah b. Ubeyy gibi diliyle s\u00f6ylese de, Umeyye b. Ebi\u2019s Salt gibi akl\u0131yla bilip, diliyle s\u00f6yleyip, kalbiyle inand\u0131\u011f\u0131n\u0131 ihsas etse de, e\u011fer kendini bu kelimenin kendisine \u00e7a\u011fr\u0131s\u0131na teslim etmemi\u015fse muvahhid olmam\u0131\u015flar ve bu g\u00fczellikten d\u0131\u015flanm\u0131\u015flard\u0131\u2026\u0130\u015fte Saadet \u00c7a\u011f\u0131 \u0130slam\u2019\u0131n \u0130nsan\u0131 olmay\u0131; s\u00f6zlerine, fiillerine, duygu ve d\u00fc\u015f\u00fcncelerine Kelime-i Tevhid\u2019i nak\u0131\u015f nak\u0131\u015f i\u015flemi\u015f olmalar\u0131ndan dolay\u0131 ba\u015farm\u0131\u015flard\u0131\u2026\u0130slam\u2019\u0131n hayranl\u0131\u011f\u0131ndan, kurbanl\u0131\u011f\u0131ndan ziyade O\u2019nun insan\u0131 olabilmek i\u00e7in, Allah\u2019\u0131n insan\u0131n \u00fczerinde yaratt\u0131\u011f\u0131 ulvi d\u00fczeni bulmak \u015fartt\u0131r.\u0627\u0644\u0651\u064e\u0630\u0650\u064a \u062e\u064e\u0644\u064e\u0642\u064e\u0643\u064e \u0641\u064e\u0633\u064e\u0648\u0651\u064e\u0627\u0643\u064e \u0641\u064e\u0639\u064e\u062f\u064e\u0644\u064e\u0643\u064e\u0641\u0650\u064a \u0623\u064e\u064a\u0651\u0650 \u0635\u064f\u0648\u0631\u064e\u0629\u064d \u0645\u064e\u0627 \u0634\u064e\u0627\u0621\u064e \u0631\u064e\u0643\u0651\u064e\u0628\u064e\u0643\u064e\u201cO Rabbin ki, seni yaratt\u0131, sonra seni d\u00fczeltti de mutedil bir halde k\u0131ld\u0131. Diledi\u011fi bir surette seni terkip etti.\u201d(\u0130nfitar\/7-8)EKS\u0130K ANLAYI\u015eIN DO\u011eURDU\u011eU KURBANLAR\u0130\u00e7erisinde bulundu\u011fumuz toplum \u0130\u00e7i ve d\u0131\u015f\u0131 aras\u0131nda dengeyi kuramam\u0131\u015f say\u0131s\u0131 me\u00e7hul insanlarla doludur. Akide, d\u00fc\u015f\u00fcnce ve hareket alan\u0131nda birlikteli\u011fi saylayamaman\u0131n neticesi olarak ta, hakikatten bir y\u00f6n\u00fcn\u00fc kendisinde bulunduranlar, kendilerini tek do\u011fru yolun tek m\u00fcntesipleri zannetmektedir. Yani hakikati aramak ve bulup tabi olmak yerine kendi sahip olduklar\u0131n\u0131 hakikatin kendisi zannetmek. Bu s\u00f6z konusu durum \u00e7arp\u0131k anlay\u0131\u015f\u0131n tabi bir sonucuydu. Tevhidi b\u00f6lmek, bir k\u0131sm\u0131n\u0131 benimserken kalan k\u0131s\u0131mlar\u0131n\u0131 d\u00fc\u015f\u00fcnce ve pratikte hayat sahnesinden uzakla\u015ft\u0131rmak olsa olsa ki\u015finin kendisini vahiyden izale etmesidir. Herhangi bir maddeyi elementlerine ay\u0131rmak o maddeden istifade edememeyi de beraberinde getirir. Yani Su= 2 Hidrojen 1 Oksijen. Bu b\u00f6lmeyi yaparsan\u0131z art\u0131k sudan bekleyebilece\u011finiz menfaat sizin i\u00e7in s\u00f6z konusu de\u011fildir. Serinlemek, g\u0131da, s\u00f6nd\u00fcrme, temizleme vs. gibi bir\u00e7ok faydas\u0131 bulunan bu madde art\u0131k yak\u0131c\u0131, u\u00e7ucu bir varl\u0131k haline d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Dolay\u0131s\u0131yla Tevhidi b\u00f6lmek, par\u00e7alamak bundan \u00e7ok daha vahim sonu\u00e7lara sebep olur. \u0130nsan f\u0131trat\u0131n\u0131 en iyi bilen Allah Azze ve Celle f\u0131trat\u0131n kendisi ile tatmin olaca\u011f\u0131 bir din ile bizleri m\u00fckellef k\u0131lm\u0131\u015ft\u0131r ki bu da Tevhid dinidir. \u0130\u015fte tevhidi b\u00f6lmek f\u0131tri duygular\u0131n bir k\u0131sm\u0131n\u0131n \u0130slam\u2019a bir k\u0131sm\u0131n\u0131 d\u00fcnya g\u00f6r\u00fc\u015flerine bir k\u0131sm\u0131n\u0131n aileye bir k\u0131sm\u0131n\u0131n \u00f6nder kabul edilenlere bir k\u0131sm\u0131n\u0131n ona buna ve neticede mikronlar\u0131na b\u00f6l\u00fcnmeye \u00e7al\u0131\u015f\u0131lan ve \u00e7eki\u015fmelerle \u00f6mr\u00fc heba edilen bir fert ortaya \u00e7\u0131karmaktad\u0131r. Kendi i\u00e7 sava\u015f\u0131nda \u00e7eki\u015fmelerle bo\u011fu\u015fan, organlar\u0131 aras\u0131nda vahdeti ve birlikteli\u011fi sa\u011flayamayan kimselerin \u0130slam \u00fczere birlik ve beraberlikten bahsetmesi abes ka\u00e7maktad\u0131r. \u00c7\u00fcnk\u00fc vahdetin olu\u015fabilmesi fertlerin i\u00e7lerine sindirmeleri gereken \u0130slam d\u00fc\u015f\u00fcncesinin bir eseridir.\u00a0 Kalbi ve ruhu say\u0131s\u0131z kavga ve didi\u015fmelere sahne olan duygu ve d\u00fc\u015f\u00fcncelerini \u0130nanc\u0131n kontrol\u00fcne verememi\u015f ve bunlar aras\u0131nda uzla\u015fmay\u0131 sa\u011flayamam\u0131\u015f bireylerin ilk hedefi sloganik olmaktan \u00e7\u0131k\u0131p tevhidi y\u00fcreklerine h\u00e2kim k\u0131lmakt\u0131r. \u0130slami \u00e7al\u0131\u015fma i\u00e7erisinde ki fertler farkl\u0131 d\u00fc\u015f\u00fcncelerin kurban\u0131 olup \u00e7\u0131k\u0131yorlar. Yeti\u015fme ve e\u011fitimdeki eksiklik sebebiyle bir\u00e7ok topluluk hakikat nam\u0131na ke\u015ffettikleri bir par\u00e7ay\u0131 hakikatin tamam\u0131 zehab\u0131na kap\u0131labiliyor. Bu ke\u015fiflerin do\u011fru oldu\u011funu savunmak ve muhafaza etmek ad\u0131na da di\u011fer ger\u00e7ekleri g\u00f6rmezden gelebilmektedirler. Her ne kadar art niyet ta\u015f\u0131maks\u0131z\u0131n yap\u0131lm\u0131\u015f olsa da kalplerin zedelendi\u011fi ve hakikatten uzakla\u015f\u0131ld\u0131\u011f\u0131 ger\u00e7e\u011fini de\u011fi\u015ftirmiyor. Hakk\u0131 ve ger\u00e7ekleri kavramakla ondan herhangi bir par\u00e7ay\u0131 ke\u015ffedip kavramak farkl\u0131 \u015feylerdir. \u0130\u015fin en ac\u0131 y\u00f6n\u00fc ise ke\u015ffedilen ger\u00e7e\u011fi en y\u00fckseklere \u00e7\u0131kar\u0131rken di\u011ferini ke\u015ffedenleri yerin dibine ge\u00e7iriyoruz ki as\u0131lda g\u00f6rmezden gelinen fert ya da topluluklar de\u011fil hakikatin ta kendisidir. Dolay\u0131s\u0131yla \u00e7arp\u0131k anlay\u0131\u015f\u0131n meydana getirdi\u011fi kurbanlar\u0131n varl\u0131\u011f\u0131 ise ka\u00e7\u0131n\u0131lmaz oluyor. Bunlara ili\u015fkin birka\u00e7 hatay\u0131 ortaya koyarak meseleleri anlamaya \u00e7al\u0131\u015fal\u0131m. Ama unutmayal\u0131m ki buna dair \u00f6rnekler pek \u00e7oktur. \u0130slam\u2019\u0131n hakikatini kavrad\u0131k\u00e7a, ar\u0131zalar daha net g\u00f6zlerimizin \u00f6n\u00fcne serilecektir. Bu Kurbanlardan baz\u0131lar\u0131n\u0131; Kitap kurbanlar\u0131, tesbih kurbanlar\u0131, slogan kurbanlar\u0131 vs. biraz inceleyelim.K\u0130TAP KURBANLARI\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064f \u0644\u064e\u0627 \u0631\u064e\u064a\u0652\u0628\u064e \u06db \u0641\u0650\u064a\u0647\u0650 \u06db \u0647\u064f\u062f\u064b\u0649 \u0644\u0650\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e\u201cDo\u011fru oldu\u011fu ku\u015fkusuz olan bu kitap, takva sahipleri i\u00e7in hidayet kayna\u011f\u0131d\u0131r.\u201d(Bakara\/2)\u0625\u0650\u0646\u0651\u064e \u0647\u064e\u0670\u0630\u064e\u0627 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0644\u0650\u0644\u0651\u064e\u062a\u0650\u064a \u0647\u0650\u064a\u064e \u0623\u064e\u0642\u0652\u0648\u064e\u0645\u064f \u0648\u064e\u064a\u064f\u0628\u064e\u0634\u0651\u0650\u0631\u064f \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0623\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0623\u064e\u062c\u0652\u0631\u064b\u0627 \u0643\u064e\u0628\u0650\u064a\u0631\u064b\u0627\u201cHi\u00e7 ku\u015fkusuz bu Kur'an insanlar\u0131 en do\u011fru yola iletir ve iyi ameller i\u015fleyen m\u00fc'minlere, kendilerini b\u00fcy\u00fck bir \u00f6d\u00fcl\u00fcn bekledi\u011fi m\u00fcjdesini verir.\u201d(\u0130sra\/9)Kur\u2019an\u2019\u0131n do\u011fruya ileten bir kitap olmas\u0131nda \u015f\u00fcphe yoktur. Fakat bu do\u011fruya iletme bir \u015farta ba\u011flanm\u0131\u015ft\u0131r. O \u015fart ise muttaki olma gereklili\u011fidir. Kur\u2019an kendisine teslim olan\u0131 do\u011fru yola iletecektir. Yoksa kendisine teslim olmayanlar do\u011fruya iletilme nimetinden faydalanamayacaklard\u0131r. Bunun yan\u0131 s\u0131ra daha da \u00e7ok sapmalar ger\u00e7ekle\u015fecektir.Onu okuyor olmak ya da raflarda ona bir yer ay\u0131rm\u0131\u015f olmak teslim olmu\u015flu\u011fun ifadesi de\u011fildir. Ezberinde olmas\u0131 da bir teslimiyet ifadesi de\u011fildir. Onu ancak Allah\u2019tan sak\u0131nanlar, ul\u00fbhiyet, ubudiyet, rububiyet \u015fuuruna ermi\u015f olanlar rehber edinebilir. Aksi takdir de m\u00fcminler i\u00e7in \u015fifa, k\u0131lavuz olan Kur\u2019an, zalimlerin ise h\u00fcsran\u0131n\u0131 art\u0131r\u0131r.\u0648\u064e\u0646\u064f\u0646\u064e\u0632\u0651\u0650\u0644\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u0645\u064e\u0627 \u0647\u064f\u0648\u064e \u0634\u0650\u0641\u064e\u0627\u0621\u064c \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064c \u0644\u0650\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u06d9 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u0632\u0650\u064a\u062f\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u062e\u064e\u0633\u064e\u0627\u0631\u064b\u0627\u201cKur'an'da m\u00fc'minler i\u00e7in \u015fifa ve rahmet olan ayetler indiriyoruz. Fakat bu ayetler zalimlere sadece yeni y\u0131k\u0131mlar, yeni kay\u0131plar getirirler.\u201d(\u0130sra\/82)\u201cYani, \"Kur'an'\u0131 rehber edinen ve h\u00fck\u00fcm kitab\u0131 olarak kabul eden kimseler Allah'\u0131n rahmetine mazhar olurlar ve her t\u00fcr zihn\u00ee, psikolojik, ahl\u00e2k\u00ee ve k\u00fclt\u00fcrel hastal\u0131klardan \u015fifa bulurlar. Di\u011fer taraftan Kur'an'\u0131 reddeden ve onun hidayetine s\u0131rt\u0131n\u0131 d\u00f6nen g\u00fcnahk\u00e2r kimseler, ger\u00e7ekte, kendilerine adaletsizce davranmaktad\u0131rlar. Bu nedenle Kur'an, onlar\u0131n kendisinin indirilmesinden veya bilgisinin onlara ula\u015fmas\u0131ndan \u00f6nceki k\u00f6t\u00fc durumda kalmalar\u0131na izin vermez, onlar\u0131 \u00f6ncekinden daha b\u00fcy\u00fck bir kayba sokar. \u00c7\u00fcnk\u00fc Kur'an indirilmeden veya onlara ula\u015fmadan \u00f6nce onlar sadece cehaletten \u00e7ekiyorlard\u0131. Fakat Kur'an onlara gelip Hakla b\u00e2t\u0131l\u0131 birbirinden ay\u0131rd\u0131ktan sonra art\u0131k onlar\u0131n \u00f6nceki cehalet konumlar\u0131nda kalmalar\u0131n\u0131 gerektiren hi\u00e7bir \u00f6z\u00fcrleri kalmam\u0131\u015ft\u0131r. Bundan sonra e\u011fer onlar Kur'an'\u0131n hidayetini ink\u00e2r eder ve sap\u0131kl\u0131kta \u0131srar ederlerse, bu onlar\u0131n cahil de\u011fil, Hakk\u0131n z\u0131dd\u0131 olan zulm\u00fcn uygulay\u0131c\u0131lar\u0131 ve b\u00e2t\u0131l\u0131n kullar\u0131 olduklar\u0131n\u0131 g\u00f6sterir. \u00c7\u00fcnk\u00fc o zaman onlar\u0131n durumu, \u00f6n\u00fcne zehir ve iksir konulan, fakat zehiri se\u00e7en kimsenin durumu gibidir. Bu nedenle, bu durumda sap\u0131kl\u0131klar\u0131ndan dolay\u0131 sadece kendileri sorumludurlar ve i\u015fledikleri t\u00fcm g\u00fcnahlar\u0131n cezas\u0131n\u0131 \u00e7ekeceklerdir. Tabii ki isyan\u0131n kayb\u0131 sonu\u00e7 bak\u0131m\u0131ndan cehaletin kayb\u0131ndan daha b\u00fcy\u00fck olacakt\u0131r. Hz. Peygamber (s.a.v.) bunu \u015fu k\u0131sa ve anlaml\u0131 c\u00fcmlede ifade etmi\u015ftir: \"Kur'an ya sizin aleyhinize ya da lehinize bir delildir.\"\u201d[9]Kur\u2019an\u2019a yakla\u015f\u0131m yine onun istedi\u011fi \u015fekilde olmal\u0131d\u0131r. E\u011fer Kur\u2019an\u2019a do\u011fru yakla\u015f\u0131m olmazsa yeni fikirlerin ve olu\u015fumlar\u0131n olu\u015fmas\u0131 ve bu u\u011furda binlerce kurban\u0131n meydana gelmesi ka\u00e7\u0131n\u0131lmazd\u0131r. \u0130stedi\u011fini anlamak ve isteklerine fetva bulmak gayesiyle Kur\u2019an\u2019a yakla\u015fmak bir nevi Yahudile\u015fme temay\u00fcl\u00fcd\u00fcr. Zira onlar Tevrat\u2019ta i\u015flerine gelmeyen yerleri tahrif ve tevillerle as\u0131l manas\u0131ndan uzakla\u015ft\u0131r\u0131p bir k\u0131sm\u0131na inan\u0131p bir k\u0131sm\u0131n\u0131 inkar ediyorlard\u0131. Bunu beyanla;\u0623\u064e\u0641\u064e\u062a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0628\u0650\u0628\u064e\u0639\u0652\u0636\u0650 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0648\u064e\u062a\u064e\u0643\u0652\u0641\u064f\u0631\u064f\u0648\u0646\u064e \u0628\u0650\u0628\u064e\u0639\u0652\u0636\u064d \u06da\u2026\u201c\u2026Yoksa siz, Kitab\u0131n bir b\u00f6l\u00fcm\u00fcne inan\u0131p da bir b\u00f6l\u00fcm\u00fcn\u00fc ink\u00e2r m\u0131 ediyorsunuz?...\u201d(Bakara\/85) buyrulmu\u015ftur.Kitab\u0131 tahrife kalk\u0131\u015fmak onda meydana gelen bir (ha\u015fa) eksiklikten dolay\u0131 de\u011fil ki\u015filerdeki eksikliklerden kaynaklanmaktad\u0131r. Anlay\u0131\u015f eksikli\u011fi, okumakla yetinmek, telaffuz etmek, manas\u0131ndan yoksun de\u011ferlendirmeler yapmak gibi sebeplerle Kur\u2019an\u2019\u0131n as\u0131l gayesinden uzakla\u015fm\u0131\u015flard\u0131r. D\u0131\u015far\u0131dan Kur\u2019an ile zahiri bir beraberlik s\u00f6z konusu olsa da vahye kar\u015f\u0131 tak\u0131n\u0131lmas\u0131 gereken tav\u0131r bu olmamal\u0131d\u0131r.Ge\u00e7mi\u015fi kitaba boyun e\u011fen bir medeniyetin kitaps\u0131z ya\u015fayan \u00e7ocuklar\u0131 olduk. Kuran hakikatin tek, yeg\u00e2ne, de\u011fi\u015fmeyen ve eskimeyen kayna\u011f\u0131d\u0131r. Kitab\u0131n en \u00f6nemli vasf\u0131 Allahtan (cc) gelmi\u015f olmas\u0131d\u0131r. Dolay\u0131s\u0131yla her meselenin do\u011frusu ve yanl\u0131\u015f\u0131n\u0131 a\u00e7\u0131k\u00e7a ortaya koyar ve bunu uygulayan fert ve toplumlar \u00fczerinde tamir ve tedavi g\u00fcc\u00fc \u00e7ok fazlad\u0131r. \u0130slam eylem dinidir, s\u00f6ylem dini de\u011fil. Bu tamir ve tedavi vahyin amellere y\u00f6n vermesiyle ger\u00e7ekle\u015fir. Kitaba sahip oldu\u011fu halde cahiliyenin batakl\u0131\u011f\u0131nda y\u00fczen bir kitleden bahsediliyorsa bu o insan toplulu\u011funun kabukta tak\u0131l\u0131p kald\u0131\u011f\u0131n\u0131n a\u00e7\u0131k bir alametidir. Cehaletten s\u0131yr\u0131lmakta y\u00fczeyselden \u00f6ze yani manaya inmekle m\u00fcmk\u00fcnd\u00fcr. Bu zafiyet ve noksanl\u0131\u011f\u0131n meydana geli\u015finde elbette ki kitaplar sorumlu de\u011fildir. Az evvelde temas etmi\u015f oldu\u011fumuz ve\u00e7hiyle gerekleri uygulanm\u0131yorsa sorumlu olan \u015fuur ve bilin\u00e7ten azade edilmi\u015f toplumdur. Bu kurbanlar, toplumda yerle\u015fmi\u015f olan \u00f6rf-adet ve s\u00f6zde dini iyi bilen ilahiyat\u00e7\u0131 profes\u00f6rlerin eseridir. Kendileri gibi okudu\u011fu bilgileri sindirememenin kab\u0131zl\u0131\u011f\u0131n\u0131 ya\u015fayan bir medeniyet meydana getirdiler. Ya z\u0131r cahil yada k\u0131smen sahip oldu\u011fu lakin amel etmedi\u011fi bilginin alt\u0131nda ezilip kald\u0131lar. Hayat bak\u0131\u015f a\u00e7\u0131s\u0131nda olduk\u00e7a lakayt tav\u0131rlar tak\u0131n\u0131r. \u00c7\u00fcnk\u00fc hayat\u0131 kendisinden \u00f6\u011frenece\u011fi kayna\u011f\u0131 sadece k\u0131raat eder durur. Bu nedenle kendisi, ailesi ve \u00e7evresiyle olan ili\u015fkilerinde isabetsiz davran\u0131r. Bizzat insan, evren ve her \u015fey Allah\u2019\u0131n ayetlerinden bir ayettir. Az evvelki bak\u0131\u015f a\u00e7\u0131s\u0131 ile evrene, kendisine bak\u0131p ta Kuran ile aras\u0131nda ili\u015fki kuramad\u0131\u011f\u0131 i\u00e7in de yani hikmetten yoksun olmas\u0131 sebebiyle hayat sahnesindeki konumu hep problemlidir. Konu\u015fmak m\u0131? \u0130\u015fte bu tiplerin i\u015fidir. Kurana yakla\u015f\u0131m\u0131 K\u00fclt\u00fcrel bilgisini artt\u0131rmak, ya da \u00fcniversite s\u0131nav\u0131ndaki sorular\u0131n cevab\u0131n\u0131 verebilmek yahut ta maa\u015f alabilmek olan kimselerin \u00f6zelli\u011fidir konu\u015fmak.Kur\u2019an\u2019a hayat kayna\u011f\u0131 edinmeksizin yakla\u015fmak ki\u015fiyi k\u0131s\u0131r bir d\u00f6ng\u00fcn\u00fcn i\u00e7erisine sokacakt\u0131r. Kur\u2019an\u2019\u0131n \u00fczerinde ger\u00e7ekle\u015ftirdi\u011fi birka\u00e7 fiille yetinip kalmak(okumak, d\u00fc\u015f\u00fcnmek vs.) kendisiyle \u00e7eli\u015fen bir karakter sahibi olmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. Toplumun her kesiminden insan i\u00e7in ge\u00e7erlidir bu hakikat. \u0130limlisinden ilimsizine, mevki sahibinden i\u015f\u00e7isine herkesi etkilemi\u015ftir bu yakla\u015f\u0131m. \u0130limli olanlar rant sa\u011flama u\u011fruna teslimiyet g\u00f6stermezken, ilimsizler ba\u015flar\u0131na bela olan taassupla bocalamaktad\u0131r. Mevki sahipleri ise makamlar\u0131n\u0131n elinden al\u0131naca\u011f\u0131 korkusuyla Hakk \u00fczere hareket etmezken, i\u015f\u00e7iler ald\u0131klar\u0131 maa\u015f ile elde edecekleri zevklere engel olma korkusuyla hak ile bat\u0131l\u0131 birbirinden ay\u0131ramamaktad\u0131r. Kimileri d\u00fc\u015f\u00fcnmekle yetinip \u00e7ok iyi bir i\u015f yapt\u0131\u011f\u0131n\u0131 zannederken, kimileri de Kur\u2019an\u2019\u0131 matematiksel bir hale d\u00f6n\u00fc\u015ft\u00fcr\u00fcp \u015fifreler, form\u00fcller bulmaya \u00e7al\u0131\u015farak yeni bir \u00e7\u0131\u011f\u0131r a\u00e7t\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmektedir. \u00d6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr. Bu gibi \u00f6rnekler bize g\u00f6stermektedir ki Kur\u2019an, ancak kendisine teslim olan, ittika eden kimselere ke\u015ffolmaktad\u0131r. Farkl\u0131 bir gaye ile yakla\u015fan kendisini sapk\u0131nl\u0131ktan ve \u00e7eli\u015fkiden kurtaramam\u0131\u015ft\u0131r.TESB\u0130H KURBANLARITesbih deyince akla ilk gelen \u015fey; tesbih hakk\u0131ndaki mevcut bilgiyi ortaya koyar. E\u011fer ki tesbih deyince akla tesbih \u00e7ekilen alet geliyorsa tesbih hakk\u0131nda eksik bilgi olmas\u0131ndan ziyade yanl\u0131\u015f bir bilgi oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Ya da dil ile telaffuz edilen virtler olarak da anla\u015f\u0131l\u0131yorsa bu seferde eksik bir bilgi oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Bunun b\u00f6yle olmas\u0131n\u0131n sebebi kavramlar\u0131 y\u00fczeysel olarak bilip \u00f6z\u00fcne inememekten kaynaklanmaktad\u0131r.\u00a0 Bu y\u00fczeysel yakla\u015f\u0131m maalesef bir\u00e7ok kurban\u0131n peyda olmas\u0131na sebebiyet vermi\u015ftir.Bunu s\u0131k s\u0131k diline dolayanlar\u0131n bile zikirden ne kadar gafil olduklar\u0131n\u0131 g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. \u00c7\u00fcnk\u00fc bunu yaparken de Kur\u2019an\u2019a dan\u0131\u015f\u0131lmam\u0131\u015f aksine ak\u0131llar\u0131n\u0131 teslim etmi\u015f olduklar\u0131 \u015fah\u0131slara dan\u0131\u015farak, bakarak \u00f6\u011frenmi\u015fler ve tesbih hakk\u0131nda sayd\u0131klar\u0131m\u0131zdan \u00f6teye ge\u00e7ememi\u015flerdir. Zikir gibi Kur\u2019an\u2019\u0131n s\u0131k s\u0131k \u00fczerinde durdu\u011fu bir kavram\u0131 ondan \u00f6\u011frenmemek en hafif tabiriyle a\u011f\u0131r bir gaflettir. Zira bu konuda Kur\u2019an\u2019da \u015f\u00f6yle buyrulmaktad\u0131r;\u0641\u064e\u0625\u0650\u0646\u0652 \u062e\u0650\u0641\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0631\u0650\u062c\u064e\u0627\u0644\u064b\u0627 \u0623\u064e\u0648\u0652 \u0631\u064f\u0643\u0652\u0628\u064e\u0627\u0646\u064b\u0627 \u06d6 \u0641\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0645\u0650\u0646\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0643\u064e\u0645\u064e\u0627 \u0639\u064e\u0644\u0651\u064e\u0645\u064e\u0643\u064f\u0645\u0652 \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e\u201c\u2026Allah\u2019\u0131n size \u00f6\u011fretti\u011fi gibi Allah\u2019\u0131 zikredin.\u201d(Bakara\/239)Kur\u2019an\u2019da cihad gibi geni\u015f anlaml\u0131 bir kavram olan zikir; baz\u0131 kimselerce \u00e7ok yanl\u0131\u015f ve tehlikeli bir \u015fekilde di\u011fer anlamlar\u0131ndan soyutlanarak sadece dil ile telaffuz etmeye tahsis edilmi\u015ftir. Oysa ki Kur\u2019an\u2019da zikir; Allah\u2019\u0131 anmak, tebli\u011f, \u00f6\u011f\u00fct ve uyar\u0131, \u015f\u00fck\u00fcr gibi bir \u00e7ok manaya gelirken baz\u0131 ayetlerde de dil ile anmak manas\u0131nda kullan\u0131lm\u0131\u015ft\u0131r. Zikrin sadece tesbih olmad\u0131\u011f\u0131n\u0131 daha kapsaml\u0131 bir manas\u0131 oldu\u011funu Kur\u2019an\u2019\u0131n \u015fu ayetinden \u00f6\u011freniyoruz;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0630\u0650\u0643\u0652\u0631\u064b\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627\u0648\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u064f\u0648\u0647\u064f \u0628\u064f\u0643\u0652\u0631\u064e\u0629\u064b \u0648\u064e\u0623\u064e\u0635\u0650\u064a\u0644\u064b\u0627\u201cEy iman edenler, \u00e7ok\u00e7a zikretmek suretiyle Allah'\u0131 zikredin. Ve O'nu sabah ve ak\u015fam tesbih edin.(Ahzab\/41-42)M\u00fcsl\u00fcmanlara hem zikrin hemde tesbih etmenin emredilmesi bu ikisinin ayn\u0131 \u015fey olmad\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. Bu gibi sebeple zikiri ve tesbihi k\u00fc\u00e7\u00fcmsemek, manas\u0131n\u0131 ucuzlatmak m\u00fcmine yak\u0131\u015f\u0131r bir davran\u0131\u015f de\u011fildir. Cihad kavram\u0131n\u0131n i\u00e7erisinde k\u0131tal(sava\u015f)\u0131n yeri neyse zikir kavram\u0131n\u0131n i\u00e7inde de tesbihin yeri odur. Her yapt\u0131\u011f\u0131na cihad ad\u0131 verenler nas\u0131l k\u0131tal emrini g\u00f6z ard\u0131 ediyorsa zikrin yaln\u0131zca tesbih oldu\u011funu s\u00f6yleyenlerde, tesbihin zikirden ayr\u0131 olarak emredildi\u011fini g\u00f6z ard\u0131 etmektedir.Kendilerini zikir ehli olarak addedenlere gelince; asl\u0131nda onlar\u0131nda ger\u00e7ekten zikir ehli olmad\u0131\u011f\u0131 net bir \u015fekilde ortadad\u0131r. Kendilerini nispet etmi\u015f olduklar\u0131 k\u0131ymetli \u00e2limin \u015fu s\u00f6z\u00fcn\u00fc g\u00f6z ard\u0131 etmektedirler. \u201c\u015eeriattan bir ta\u015f d\u00fc\u015fse m\u00fcritlerimin t\u00fcm virtleri d\u00fc\u015fer.\u201dM\u00fcsl\u00fcmanlar\u0131n t\u00fcm de\u011ferleri ayaklar alt\u0131ndayken, de\u011fil bir ta\u015f \u015feriat\u0131n binas\u0131 y\u0131k\u0131lm\u0131\u015fken oturduklar\u0131 yerden hurafelerle nefislerini tatmin etmektedirler. Enteresan olan\u0131 ise \u0130slam Co\u011frafyas\u0131 bu haldeyken k\u0131l\u0131n\u0131 k\u0131p\u0131rdatmayan bu tipler, bidat ve bat\u0131l amellerle b\u00fcy\u00fck cihad yapt\u0131klar\u0131n\u0131 zannetmektedirler. Ne zikir ehli olduklar\u0131 do\u011frudur ne de cihad ettikleri.Oysaki Kuran\u2019\u0131 Kerim b\u00fct\u00fcn \u00e7a\u011f mek\u00e2n ve \u015fartlarda ger\u00e7ek cihad\u0131 muhataplar\u0131na hat\u0131rlatmaktad\u0131r;\u0641\u064e\u0644\u064e\u0627 \u062a\u064f\u0637\u0650\u0639\u0650 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u0648\u064e\u062c\u064e\u0627\u0647\u0650\u062f\u0652\u0647\u064f\u0645\u0652 \u0628\u0650\u0647\u0650 \u062c\u0650\u0647\u064e\u0627\u062f\u064b\u0627 \u0643\u064e\u0628\u0650\u064a\u0631\u064b\u0627\u201c\u00d6yleyse k\u00e2firlere itaat etme ve onlara (Kur'an'la) b\u00fcy\u00fck bir cihad(Cihaden kebira) ver.\u201d(Furkan 52)\u0130\u015fte ger\u00e7ek cihad budur. Ger\u00e7ek cihad edenler hem i\u00e7lerinde hem d\u0131\u015flar\u0131nda d\u00fc\u015fmana kar\u015f\u0131 cephe al\u0131p, \u0131slah ve emniyeti \u00f6nce kendi i\u00e7 \u00fclkelerinde ba\u015farabilenlerdir. Akl\u0131n\u0131 ve ruhunu hayvani hislerine kurban eden bir toplum Kuran\u0131 hareket kayna\u011f\u0131n\u0131n merkezi olarak de\u011filde uyu\u015fturucu bir afyon zannetmi\u015flerdir. Neticede d\u00fc\u015f\u00fcnce, ak\u0131l ve kalp kavramlar\u0131n\u0131 sadece vicdaniyat ve hissiyat olarak alg\u0131lam\u0131\u015flard\u0131r. Dolay\u0131s\u0131yla sevgi-d\u00fc\u015fmanl\u0131k, \u00fcmit ve korku gibi i\u00e7 olgular dumura u\u011fram\u0131\u015f ve ba\u015fkalar\u0131n\u0131n kontrol\u00fcne girmi\u015ftir. Art\u0131k kendisi olmaktan \u00e7\u0131k\u0131p kendi benli\u011fini birka\u00e7 kanaat \u00f6nderi ve topluma y\u00f6n veren sahtek\u00e2rlar\u0131n kontrol\u00fcnde hi\u00e7e saymaktad\u0131r. Bu tesbih kurbanlar\u0131n\u0131n itaat anlay\u0131\u015f\u0131 g\u00f6rerek ve bilin\u00e7li bir itaat de\u011fildir. Kurban, emredilenin d\u0131\u015f\u0131nda kimseyi dinlememek ve hi\u00e7bir kitab\u0131 okumamakla kalmaz art\u0131k Kuran\u2019a ve onun ayetlerine kar\u015f\u0131 da k\u00f6r ve sa\u011f\u0131rd\u0131r. Sebep olarak zikir \u00e7ekiyor, Allah\u2019\u0131 an\u0131yoruz derler. Hatta Kuran\u2019a k\u00f6r ve sa\u011f\u0131r kesilmek bu nas\u0131l olur biz bunu yapmay\u0131z derler. Fakat hayatlar\u0131n\u0131 selim ak\u0131lla tahlil edersek vahyin y\u00f6nlendirici mesajlar i\u00e7eren ayetleri hakk\u0131nda hi\u00e7bir bilgileri olmad\u0131\u011f\u0131n\u0131 anlars\u0131n\u0131z. \u0130\u015fte bu aldanman\u0131n ve kurban olman\u0131n ta kendisi de\u011filmidir. Hareket olmas\u0131 gerekirken s\u00fck\u00fbnet, S\u00fck\u00fbnet olmas\u0131 gereken yerde hareket varsa zaten istikametten sap\u0131lm\u0131\u015ft\u0131r.SLOGAN KURBANLARIBir gecede devlet kurup bir gecede devlet y\u0131kan slogan kurbanlar\u0131, \u0130slam\u2019\u0131n pratik ya\u015fant\u0131s\u0131nda s\u0131n\u0131fta kalm\u0131\u015f olman\u0131n a\u00e7\u0131\u011f\u0131n\u0131 bu gibi hayalleriyle bast\u0131r\u0131rlar. Dilleriyle m\u00fccahid olup amelleriyle m\u00fcteahhit olurlar. D\u00fcd\u00fckl\u00fc tencere misali i\u00e7indeki heyecan beynine do\u011fru bask\u0131 yapt\u0131\u011f\u0131nda savurdu\u011fu birka\u00e7 slogan ile gazlar\u0131n\u0131 al\u0131rlar. B\u00fcy\u00fck bir rahatlama sonucunda g\u00f6revlerini yerine getirdiklerini d\u00fc\u015f\u00fcn\u00fcrler. Cihad\u0131 sa\u011fa sola lanet okumak ve kah\u0131r ya\u011fd\u0131rmak olarak anlayan bu kurbanlar tevhidi ink\u0131lab\u0131n mahiyetini kavrayamam\u0131\u015flard\u0131r.\u00a0Slogan kurbanlar\u0131n\u0131n heyecan\u0131 ge\u00e7icidir. Bir d\u00f6nemler o heyecan ile naralar atan ve sa\u011f\u0131 solu y\u0131k\u0131p devrimci rol\u00fcne b\u00fcr\u00fcnd\u00fcklerini d\u00fc\u015f\u00fcn\u00fcrler. H\u00e2lbuki daha sabah namaz\u0131ndaki yorgan\u0131na sava\u015f a\u00e7amam\u0131\u015f olup ger\u00e7ek devrimi ger\u00e7ekle\u015ftiremedi\u011finin fark\u0131nda de\u011fildir. Bu gibi eksikleri g\u00f6rd\u00fc\u011f\u00fc halde bir hay\u0131flanma ya da tedavi etme gibi bir y\u00f6ntem pek tercih edilmez. \u00c7\u00fcnk\u00fc amellerin \u00f6nem s\u0131ralamas\u0131 \u00e7\u0131k\u0131p ba\u011f\u0131r\u0131p naralar at\u0131p ahk\u00e2m kesmek oldu\u011fundan eksiklik olarak g\u00f6rd\u00fc\u011f\u00fc \u015fey belki sesinin daha az \u00e7\u0131km\u0131\u015f olmas\u0131 ya da daha az yer k\u0131r\u0131p d\u00f6km\u00fc\u015f olmas\u0131d\u0131r. Genelde sermaye hayaldir. Ac\u0131 ger\u00e7eklerin yan\u0131nda bu hayaller ona sevimli gelmektedir. O hayallerin ger\u00e7ekle\u015fmesi i\u00e7in kalbi, fikri, fiili haz\u0131rl\u0131klar\u0131 yapmam\u0131\u015f oldu\u011fundan heyecan\u0131 k\u0131sa s\u00fcrede etkisini kaybedecektir, kaybetmi\u015ftir.Bu heyecan\u0131n\u0131 kanalize edememi\u015f olmas\u0131 k\u00fc\u00e7\u00fck sorumluluklara tenezz\u00fcl etmemesine ve b\u00fcy\u00fck i\u015flere kalk\u0131\u015fmas\u0131na ve ger\u00e7ek ink\u0131lab\u0131 ger\u00e7ekle\u015ftiremedi\u011fi i\u00e7in de o y\u00fck\u00fcn alt\u0131nda ezilmesine sebep olmu\u015ftur. Geriye sermaye olarak cesaret kalm\u0131\u015ft\u0131r ki bu en b\u00fcy\u00fck sermayesidir. Fikirlerine ayk\u0131r\u0131 d\u00fc\u015fen herkesi su\u00e7lamaya hatta harcamaya haz\u0131rd\u0131r. Gereksiz cesaret \u00f6rnekleri ve a\u015f\u0131r\u0131 gidi\u015flerine dur dedi\u011finizde su\u00e7lanma hatta tekfir edilme olas\u0131l\u0131\u011f\u0131n\u0131z olduk\u00e7a y\u00fcksektir.Bu gibi tav\u0131rlar\u0131 nebevi metoda ayk\u0131r\u0131 oldu\u011fundan bu heyecanl\u0131 ve cesaretli slogan kurban\u0131m\u0131z nihayetinde sonu\u00e7 alamayacak ve o heyecan\u0131n\u0131 kaybedecektir. Bu heyecan\u0131 kaybetmenin sonucunda ya k\u00fcs\u00fcp i\u00e7ine kapan\u0131r ya da davay\u0131 d\u00fcnya ile takas ederek d\u00fcn ihanetle su\u00e7lam\u0131\u015f oldu\u011fu ki\u015filerin durumuna d\u00fc\u015fer. Bu durumun fark\u0131ndad\u0131r ve i\u00e7indeki vicdan mahkemesinde bir sonuca varmak zorundad\u0131r. Vard\u0131\u011f\u0131 sonu\u00e7 ger\u00e7ekten i\u00e7ler ac\u0131s\u0131d\u0131r. Heyecanl\u0131 d\u00f6nemi bitip \u00e7olu\u011fa \u00e7ocu\u011fa ticarete kap\u0131lan bu slogan kurban\u0131m\u0131z vicdan\u0131ndaki \u00e7\u0131km\u0131\u015f oldu\u011fu mahkemenin sonucunu b\u00fcy\u00fck bir hakikati tespit etmi\u015f\u00e7esine kendisi gibi oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc kimselere; \u201cBiz de bir zamanlar b\u00f6yleydik, sizin bildi\u011finiz gibi de\u011fil.\u201d Der.\u00a0 Buna benzer bir\u00e7ok c\u00fcmlesi vard\u0131r bu slogan kurban\u0131n\u0131n. \u0130hanetinin, geri ad\u0131m atm\u0131\u015fl\u0131\u011f\u0131n vicdan ac\u0131s\u0131n\u0131 bast\u0131rman\u0131n en basit yoludur bu. Slogan kurban\u0131 yan\u0131lg\u0131yla dolu m\u00fccadelesinin faturas\u0131n\u0131 b\u00f6ylelikle inanc\u0131na y\u00fckler.\u00c7\u0131km\u0131\u015f oldu\u011fu yolculu\u011fu hak zannedip kar\u015f\u0131la\u015ft\u0131\u011f\u0131 problemlerin de bu hak yoldan kaynakland\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. H\u00e2lbuki bilgiye de\u011fil kurguya, sebata de\u011fil hevese, salih amele de\u011fil sloganlara, muhasebeye de\u011fil heyecana tabi olman\u0131n bir sonucu oldu\u011funu d\u00fc\u015f\u00fcnmez. Gelmi\u015f oldu\u011fu son durumun ac\u0131s\u0131n\u0131 da gene kendine de\u011fil hak yolun yolcular\u0131na kesmeye \u00e7al\u0131\u015f\u0131p onlara ak\u0131l verdi\u011fini d\u00fc\u015f\u00fcnerek bu yoldan vazge\u00e7melerini s\u00f6yler. Vicdan rahatlamak, karakterine yap\u0131\u015fan bu slogan kurban\u0131 \u015funu anlayamam\u0131\u015ft\u0131r y\u0131llar boyu; \u201cBu din hararet dini de\u011fil hareket dinidir, bu din slogan dini de\u011fil ink\u0131lap dinidir.\u201dBu \u00fc\u00e7 kurban ne yaz\u0131k ki dengesizliklerinin ve \u00f6l\u00e7\u00fcs\u00fczl\u00fcklerinin kurban\u0131 olmu\u015flard\u0131r. Hayata \u00e7eki d\u00fczen veren, davran\u0131\u015flar\u0131 d\u00fczenleyen dengeden yoksun olu\u015flar\u0131 kendilerinin b\u00f6ylesi bir sonuca u\u011framalar\u0131na yani kurban olmalar\u0131na sebep olmu\u015ftur.DENGEN\u0130N DAVRANI\u015eLARDAK\u0130 YANSIMALARIKusursuz i\u015fleyi\u015fi ve d\u00fczeni ile k\u00e2inat yarat\u0131ld\u0131\u011f\u0131 g\u00fcnden beri insanl\u0131\u011f\u0131 hayretler i\u00e7erisinde b\u0131rakmaktad\u0131r. \u015e\u00fcphesiz ki k\u00e2inat\u0131n bu denli d\u00fczeni kendisi i\u00e7in sa\u011flanm\u0131\u015f olan denge sebebincedir. S\u00f6z konusu bu denge zerreden k\u00fcrreye her varl\u0131k ve madde i\u00e7in ge\u00e7erlidir. Bu denge b\u00fct\u00fcn evrende ge\u00e7erli olan bir yasad\u0131r. \u015e\u00fcphesiz bu d\u00fczenin bozulmas\u0131 gene ilahi kanun gere\u011fi \u00f6l\u00fcm ile yani k\u0131yamet ile ger\u00e7ekle\u015fecektir.\u0130nsano\u011flunun maddi dengesini bozan da manevi \u00f6l\u00fcmlerdir. Manevi \u00f6l\u00fcm\u00fcn ger\u00e7ekle\u015fmesiyle, \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kan insano\u011flu her ge\u00e7en g\u00fcn \u00fcst\u00fcnde ge\u00e7erli olan dengesizli\u011fi ispatlamaktad\u0131r. \u015e\u00fcphesiz ki tarih, dengeyi bozmak isteyenler ve kurmak isteyenlerin sava\u015flar\u0131yla doludur. Ki bu sava\u015f k\u0131yamete kadar devam edecektir. \u0130\u015fte dengeyi kurmak isteyenler deyince kar\u015f\u0131m\u0131za peygamberler \u00e7\u0131kmaktad\u0131r. \u00c7\u00fcnk\u00fc onlar, ilahi dengeyi tav\u0131r ve davran\u0131\u015flar\u0131nda sembolle\u015ftiren ideal \u00f6rneklerdir. Vahiyler ise, denge \u00f6\u011fretisinin ilahi metinleridir.Zira Kur\u2019an ba\u015ftan sona dengenin \u00e7arp\u0131c\u0131 \u00f6rnekleriyle dolu. Daha ilk sayfalar\u0131ndan itibaren bu denge g\u00f6ze \u00e7arpmaktad\u0131r. Hamd ile ba\u015flayan bu ilk \u00f6\u011freti ard\u0131ndan Alemlerin Rabbi\u2019 nin iki s\u0131fat\u0131yla devam ediyor. Rahman ve Rahim. O\u2019nun Rahman ve Rahim olu\u015fu okuyucu rahatlat\u0131yor, sevindiriyor, kalbindeki \u00fcmitleri ye\u015fertiyor. \u00c7\u00fcnk\u00fc merhamet g\u00f6rmek ve ba\u011f\u0131\u015flanmak g\u00fczel bir \u015fey. Tam bu esnada okuyucu sonras\u0131nda gelen s\u0131fat ile i\u00e7inde ye\u015feren duygular\u0131n, i\u00e7inde bulundu\u011fu halin dengesizli\u011fe ve rehavete kap\u0131lmamas\u0131 ad\u0131na kendisi i\u00e7in denge sa\u011flan\u0131yor. Din G\u00fcn\u00fc\u2019n\u00fcn sahibi. Kundaktaki bebe\u011fin sa\u00e7\u0131n\u0131 a\u011fartan, hesap g\u00fcn\u00fcn\u00fcn sahibi oldu\u011fu hat\u0131rlat\u0131l\u0131yor. \u00d6nceki umudunuz bir korkuyla, sevinciniz havf ve ha\u015fyet ile dengeleniyor. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Bu, insandaki psikolojik dengenin sa\u011flanmas\u0131 i\u00e7in gerekli olan i\u00e7 donan\u0131m\u0131n birbiri ile \u00e7at\u0131\u015fma halinde olmamas\u0131 bir y\u00f6n\u00fcn\u00fcn di\u011fer y\u00f6n\u00fcne bask\u0131n gelip mekanizmay\u0131 sarsmamas\u0131 ad\u0131na \u00e7ok hemde \u00e7ok \u00f6nemlidir. Fatiha suresindeki \u00fcmit ve korku ile alakal\u0131 \u00f6rnek bunlardan sadece bir tanesidir. Donan\u0131msal olarak b\u00fct\u00fcn insanlar\u0131n yetenek ve kabiliyetleri \u00e7ok daha fazla olmakla, mesela; insandaki korku ve \u00fcmit ile beraber, sevgi ve nefret, itaat ve isyan, g\u00fc\u00e7 ve zay\u0131fl\u0131k, yumu\u015fakl\u0131k ve sertlik vs. gibi bir \u00e7ok \u00f6zellik bulunmaktad\u0131r. \u0130\u015fte bu gibi olgular\u0131n her \u015feyin en do\u011frusunu ve yanl\u0131\u015f\u0131n\u0131 faydal\u0131s\u0131n\u0131 ve zararl\u0131s\u0131n\u0131 iyisini ve k\u00f6t\u00fcs\u00fcn\u00fc bilen bir zat taraf\u0131ndan kontrol alt\u0131na al\u0131nmas\u0131 gerekiyor ki k\u00fc\u00e7\u00fck k\u00e2inatta denge bozulmas\u0131n. \u0130slam\u2019\u0131n insan toplumlar\u0131na y\u00f6nelik h\u00fck\u00fcmleri sadece bireyselde de\u011fildir. Kuranda bireysel, toplumsal, siyasal, ekonomik ve evrensel dengenin yasalar\u0131n\u0131 bulmak m\u00fcmk\u00fcnd\u00fcr.Bakara suresinin ilk ayetlerinde konu ile alakal\u0131 \u00f6rnekler mevcuttur. Mesela \u201cOnlar ki gayba iman ederler\u201d buyurulduktan sonra muttakilerin iki \u00f6zelli\u011fi s\u0131ralan\u0131yor; 1) Namaz\u0131 ikame ederler 2) Kendilerine verdi\u011fimiz r\u0131z\u0131ktan infak ederler. \u0130ki \u00f6zelli\u011fin birisi bireysel, di\u011feri ise toplumsal. Bir tarafta kulun Rabbine olan ba\u011fl\u0131l\u0131\u011f\u0131 ve boyun e\u011fi\u015finden bahsedilirken di\u011ferinde ise kendisi gibi olan topluma ait sorumluluklar\u0131ndan bahsediliyor. Kendilerine verdi\u011fimiz r\u0131z\u0131ktan, yani ellerindeki mallar kendilerinin kazanc\u0131 de\u011fil Allah\u2019\u0131n vergisidir. Dolay\u0131s\u0131yla verirken Allah\u2019\u0131n mal\u0131ndan vermektedirler. Yine onlar verirken rastgele vermezler. Kendi nefsine ailesine s\u0131ras\u0131na g\u00f6re di\u011fer haklar konusunda da Allah Azze ve Celle\u2019nin kendisine hibe etti\u011fi gibi oda cimrilik yapmadan vermekten ka\u00e7\u0131nmaz. Bu ve buna benzer Kuran\u2019\u0131n bir \u00e7ok ayetinde i\u00e7 ve d\u0131\u015f d\u00fcnyaya ait bireysel ve toplumsal planda y\u00f6nlendirmeler bulunmaktad\u0131r. Kuran\u2019\u0131 Kerim Ashab\u2019\u0131 Kiram\u2019\u0131n \u00fczerine iniyordu. Dolay\u0131s\u0131yla ya\u015fanan olaylara binaen Allahu Te\u00e2la konuyu a\u00e7\u0131kl\u0131yor dengenin ancak kendileriyle sa\u011flanaca\u011f\u0131 evrensel h\u00fck\u00fcmlerini indiriyordu. \u0130zahat mahiyetinde \u015fu ayetleri inceleyelim;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0648\u064e\u0623\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u064e \u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u0628\u0652\u0637\u0650\u0644\u064f\u0648\u0627 \u0623\u064e\u0639\u0652\u0645\u064e\u0627\u0644\u064e\u0643\u064f\u0645\u0652\u201cEy iman edenler! Allah'a itaat edin, Peygamber'e itaat edin ve amellerinizi bo\u015fa \u00e7\u0131karmay\u0131n.\u201d (Muhammed 33)Bu ayetin n\u00fczul sebebi olarak sahabe aras\u0131nda baz\u0131lar\u0131n\u0131n iman ve amel dengesini tam olarak sa\u011flayamad\u0131klar\u0131 zikredilir. \u0130bn Kesir\u2019in Ebul Aliye\u2019den rivayetle; \u201cAllah Resul\u00fcn\u00fcn ashab\u0131 \u015firk ile beraber hi\u00e7bir amelin fayda vermedi\u011fi gibi \u201cLa \u0130lahe \u0130LLALLAH\u2019\u0131\u201d kabul etmekle de hi\u00e7bir g\u00fcnah\u0131n fayda vermeyece\u011fini d\u00fc\u015f\u00fcn\u00fcyordu. Tabi Ashab bu g\u00f6r\u00fc\u015fe kendiliklerinden ula\u015fmam\u0131\u015flard\u0131. \u201cAllah \u015firki ba\u011f\u0131\u015flamaz, bundan ba\u015fka g\u00fcnahlar\u0131 diledi\u011fini ba\u011f\u0131\u015flar (Nisa 48)\u201d Ayetini b\u00f6yle anlam\u0131\u015flard\u0131 Bunun \u00fczerine Muhammed 33 Ayeti Kelime nazil oldu. Kuran\u2019\u0131 Kerim iniyorken dengesizli\u011fin her t\u00fcrl\u00fcs\u00fcne m\u00fcdahale ediyor ve onu d\u00fczeltiyordu. Onlar\u0131 sevgi ve nefretlerinde dahi a\u015f\u0131r\u0131l\u0131\u011fa ka\u00e7maktan men ediyordu. Hepimiz i\u00e7in m\u00fcmk\u00fcn olan dengesizli\u011fe \u015f\u00f6yle parmak bas\u0131yordu;\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0643\u064f\u0648\u0646\u064f\u0648\u0627 \u0642\u064e\u0648\u0651\u064e\u0627\u0645\u0650\u064a\u0646\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0634\u064f\u0647\u064e\u062f\u064e\u0627\u0621\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u0650\u0633\u0652\u0637\u0650 \u06d6 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062c\u0652\u0631\u0650\u0645\u064e\u0646\u0651\u064e\u0643\u064f\u0645\u0652 \u0634\u064e\u0646\u064e\u0622\u0646\u064f \u0642\u064e\u0648\u0652\u0645\u064d \u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0644\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u062f\u0650\u0644\u064f\u0648\u0627 \u06da \u0627\u0639\u0652\u062f\u0650\u0644\u064f\u0648\u0627 \u0647\u064f\u0648\u064e \u0623\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0644\u0650\u0644\u062a\u0651\u064e\u0642\u0652\u0648\u064e\u0649\u0670 \u06d6 \u0648\u064e\u0627\u062a\u0651\u064e\u0642\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u062e\u064e\u0628\u0650\u064a\u0631\u064c \u0628\u0650\u0645\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e\u201cBir kavme olan kininiz, sizi adaletsizli\u011fe sevk etmesin. Adaletli olun, \u00e7\u00fcnk\u00fc o, takvaya daha yak\u0131nd\u0131r.\u201d (Maide 8) Allah Resul\u00fc \u201cAhsen\u2019i Takvim\u201d olarak yarat\u0131lan insan i\u00e7in dengenin en g\u00fczel \u00f6rne\u011fiydi. Ona(sav) bakan, Onun emirlerine uyan i\u00e7in dengesizlik m\u00fcmk\u00fcn de\u011fildir. A\u015f\u0131r\u0131l\u0131k ve gev\u015feklik durumuna d\u00fc\u015fmemek Onun direktiflerine uymak ve Onu \u00f6rnek edinmekle m\u00fcmk\u00fcnd\u00fcr. Duygu d\u00fc\u015f\u00fcnce ve amel aras\u0131ndaki dengeyi kurmak isteyen Ona bakmal\u0131d\u0131r. Zira Onda ve Onun terbiyesinden ge\u00e7mi\u015f olan sahabesinde bunun e\u015fsiz \u00f6rneklerini bulacakt\u0131r. Denge e\u015f anlaml\u0131s\u0131 olan adalet ve itidali sahabe aras\u0131nda nas\u0131l tesis etti\u011finin \u00f6rnekleri bir hayli fazlad\u0131r. Birka\u00e7 tanesinden \u00f6rnek verecek olursak; Said b. Hi\u015fam anlat\u0131yor; \u201c\u00d6nce kar\u0131m\u0131 bo\u015famak, sonra kendime ait mallar\u0131 satmak, elime ge\u00e7enlerle at ve silah alarak \u00f6l\u00fcnceye kadar cihad etmek i\u00e7in Medine'ye g\u00f6\u00e7 ettim. Kavmimden kar\u015f\u0131la\u015ft\u0131\u011f\u0131m bir grup, daha \u00f6nce de alt\u0131 ki\u015filik bir ekibin Allah Rasul\u00fc zaman\u0131nda b\u00f6yle bir i\u015fe te\u015febb\u00fcs ettiklerini, Allah Rasul\u00fc' n\u00fcn \"Ben size g\u00fczel bir \u00f6rnek de\u011fil miyim?\" diyerek onlar\u0131 bu i\u015ften men etti\u00ad\u011fini haber verdi. Ben de evime, ailemin yan\u0131na geri d\u00f6nd\u00fcm.\"[10]Yukar\u0131da an\u0131lan alt\u0131 ki\u015filik grubun Allah Rasul\u00fc taraf\u0131n\u00addan reddedilmesinin gerek\u00e7esi yine dengesizli\u011fe meyil. \u0130\u00e7e\u00adrisinde Selman, S\u00fcheyb, Ebu Zer (R.a.) gibi isimlerin de bulundu\u011fu bu grup, Rasulullah' a gelerek, kendilerini i\u011fdi\u015f ettirip \u0131ss\u0131z bir yere \u00e7ekileceklerini, orada -kendi aile ve \u00e7ocuk\u00adlar\u0131 da d\u00e2hil d\u00fcnyevi her \u015feyden el-etek \u00e7ekip ibadet ve taatla me\u015fgul olacaklar\u0131n\u0131 s\u00f6ylemi\u015fler, bunun \u00fczerine Allah Rasul\u00fc kendisinin Nebi oldu\u011funu hat\u0131rlatarak \"Ben size g\u00fczel bir \u00f6r\u00adnek de\u011fil miyim?\" buyurmu\u015f ve k\u0131zm\u0131\u015ft\u0131.Biri dengenin \u00fcst\u00fc (ifrat) di\u011feri dengenin alt\u0131 (tefrit) olan bu iki olay\u0131n sahabe taraf\u0131ndan birlikte de\u011ferlendirilmesi de olduk\u00e7a manidar. Bilek ve y\u00fcrek dengesinin sa\u011flanmas\u0131na \u00f6rnek te\u015fkil eden bu olaylar\u0131 bir ba\u015fka zaman ve zeminde ger\u00ad\u00e7ekle\u015fen \u015fu olay tamamlamakta:Allah Rasul\u00fc bir seriyye g\u00f6ndermi\u015fti. Abdullah b. Reva\u00adha' n\u0131n da o seriyyede gitmesini istemi\u015fti. G\u00fcnlerden cumayd\u0131. Namazdan sonra Allah Rasul\u00fc, Abdullah b. Revaha'y\u0131 orada g\u00f6r\u00fcnce sordu:- \"Ni\u00e7in arkada\u015flar\u0131nla birlikte erkenden gitmedin?\" Abdullah:- \"Cumay\u0131, Rasulullah' \u0131n ard\u0131nda k\u0131lmak istedim. Nas\u0131l olsa onlara tekrar yeti\u015firim.\" dedi.Allah Rasul\u00fc:- \u201cYery\u00fcz\u00fcndeki her \u015feyi infak etseydin yine onlarla birlikte \u00e7\u0131kman\u0131n sevab\u0131na eri\u015femezdin.\u201d Buyurdu.[11]Yukar\u0131da ge\u00e7en hadiseyi K\u00fct\u00fcb-i Sitte\u2019nin rivayet etti\u011fi \u015fu olayla birlikte d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde dengenin mahiyeti otaya \u00e7\u0131kar;Adam\u0131n birisi Peygamber (sav)\u2019in huzuruna gelerek, ondan sava\u015fa kat\u0131lmak i\u00e7in izin istedi. Allah Rasulu; \u201cAnan baban sa\u011f m\u0131?\u201d diye sordu. \u201cEvet\u201d diye kar\u015f\u0131l\u0131k verdi. Bunun \u00fczerine Rasulullah (sav) \u015f\u00f6yle buyurdu; \u201cO halde git onlar\u0131 raz\u0131 et.\u201d Benzer bir olay Taberani\u2019nin haber verdi\u011fine g\u00f6re Ebu Hureyre\u2019nin de ba\u015f\u0131ndan ge\u00e7mi\u015ftir.Evet, b\u00fct\u00fcn bu \u00f6rnekler, Allah Rasulu (sav)\u2019nun g\u00fczel \u00f6rnekli\u011finde dengenin tuttu\u011fu \u00f6nemli yeri i\u015faret etmektedir.DENGES\u0130ZL\u0130K NASIL BA\u015eLADI?Maide s\u00fcresinin 8. ayetinde belirtildi\u011fi gibi tam anlam\u0131yla '' muttaki\" olmak demeye gelen denge, bireysel ve toplumsal bir davran\u0131\u015f bi\u00e7imi olarak Rasulullah'tan sonra \u00e7ok uzun s\u00fcr\u00admedi. Kafa, y\u00fcrek ve bile\u011fin dengeli bir bi\u00e7imde kullan\u0131ld\u0131\u011f\u0131 g\u00fcnler \u00e7abuk tarihe kar\u0131\u015ft\u0131. Bu alt\u0131n dengeyi ki\u015fili\u011finde olu\u015f\u00adturabilmi\u015f k\u00e2mil insanlar yeti\u015fmedi de\u011fil. Ama onlar bu den\u00adgeyi bir daha, asr-\u0131 saadet gibi, topluma mal edecek ortam\u0131 ye f\u0131rsat\u0131 yakalayamad\u0131lar.B\u00fct\u00fcnden ilk ayr\u0131lan par\u00e7a 'bilek dengesiydi. Ad\u0131na saadet denilen denge \u00e7a\u011f\u0131nda, cihad bir meslek olarak de\u011fil bir iba\u00addet olarak yap\u0131l\u0131yordu. Dahas\u0131 \u0130slam\u2019la insan aras\u0131ndaki engelleri kald\u0131rman\u0131n m\u00fccadelesiydi cihad. \u00d6lmenin ve \u00f6ld\u00fcrmenin in\u00adsancas\u0131n\u0131 \u00e7oktand\u0131r unutan insanl\u0131\u011fa g\u00fczelce \u00f6lmeyi ve g\u00fczelce \u00f6ld\u00fcrmeyi \u00f6\u011fretmenin ad\u0131yd\u0131. Bar\u0131\u015f\u0131n en kal\u0131c\u0131 y\u00f6ntemiydi.Evet, b\u00fct\u00fcn bunlarla birlikte cihad kulun Rabbine kar\u015f\u0131 verdi\u011fi s\u0131navlar\u0131n en \u00e7etiniydi. \u00c7\u00fcnk\u00fc sava\u015f, meydanlarda de\u00ad\u011fil, \u00f6nce y\u00fcreklerde ba\u015fl\u0131yordu. Y\u00fcre\u011findeki sava\u015fta yenilenler m\u00fccahit olma vasf\u0131n\u0131 ta ba\u015ftan kaybediyorlard\u0131. \u00c7\u00fcnk\u00fc onlar\u0131 cihad alan\u0131na binitleri de\u011fil imanlar\u0131 g\u00f6t\u00fcr\u00fcyordu. G\u00f6z\u00fcnde fer, dizinde derman kalmam\u0131\u015f bir iman, sahibine can ba\u011f\u0131\u015fla\u00adtacak enerjiyi pompalayamayacak, bunun do\u011fal sonucu ola\u00adrak da o, m\u00fccadeleyi ba\u015f\u0131ndan kaybedecekti.Dengesizlik nebevi metottan ayr\u0131lmakla yava\u015f yava\u015f peyda olmakta ve b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 da beraberinde getirmekteydi. Bu ayr\u0131l\u0131\u015f sirayet etti\u011fi her yeri kurutmu\u015f ve at\u0131lan her ad\u0131mda meyvesini vermeye ba\u015flam\u0131\u015ft\u0131r.Nebevi siyaset sultani siyasete, adalet istibdada d\u00f6n\u00fc\u015f\u00fcn\u00adce, cihad da meslekle\u015fti. \u00c7\u00fcnk\u00fc saltanatlar hakka ve halka yaslanamazd\u0131. Ayakta kalmas\u0131 i\u00e7in bir \"g\u00fc\u00e7\" e ihtiyac\u0131 vard\u0131. Bu g\u00fc\u00e7 de ordudan ba\u015fkas\u0131 de\u011fildi. Bu \u015fekilde b\u00fct\u00fcnden ay\u00adr\u0131lan silah, ganimet h\u0131rs\u0131n\u0131n da tesiriyle kurumla\u015ft\u0131. Her ku\u00adrumun kendine \u00f6zg\u00fc bir mek\u00e2na ihtiyac\u0131 vard\u0131. Silah i\u00e7in o mek\u00e2n \"k\u0131\u015fla\" oldu. M\u00fccahid i\u00e7in m\u00fc'min olmak yetmiyor bir de \"k\u0131\u015flac\u0131\" olmak gerekiyordu.Ard\u0131ndan, m\u00fc'mini derinlik sahibi k\u0131lan ve Rabbanile\u015f\u00adtiren \u00e7e\u015fitli Kur' ani fak\u00fclteler olan ittika, edep, ihsan, zikir, \u015f\u00fck\u00fcr \u00f6zetle \u0130slam irfan\u0131 b\u00fct\u00fcnden ayr\u0131ld\u0131. H\u00e2lbuki bu say\u0131\u00adlanlar, m\u00fcsl\u00fcmanlar i\u00e7erisinde belli bir z\u00fcmreyle ilgili '\u015feyler de\u011fildi; iman ve takva ile do\u011frudan ilgisi olan talim ve terbiye y\u00f6ntemleriydi. Bu fak\u00fcltelerin t\u00fcm\u00fcn\u00fcn esaslar\u0131n\u0131 -hatta de\u00adtaylar\u0131n\u0131- Kur'an'da bulmak m\u00fcmk\u00fcnd\u00fc. \u00c7\u00fcnk\u00fc insan\u0131 \"ah\u00adsen-i takvim\" \u00fczere yaratan Allah'\u0131n onun en b\u00fcy\u00fck iki de\u011feri olan kalbini ve ruhunu ihmal etmesi d\u00fc\u015f\u00fcn\u00fclemezdi.Yukarda say\u0131lan de\u011ferlere sahip olmak i\u00e7in m\u00fcsl\u00fcman ol\u00admak yetmeyecek art\u0131 \"tekkeci\" olmak gerekecekti. \u0130slam'\u0131n \u015fah\u00adsiyetli insan\u0131, bir yara daha alm\u0131\u015ft\u0131. Kurumla\u015fan her yap\u0131 bera\u00adberinde bir b\u00fct\u00fcn olan dinden bir par\u00e7a al\u0131p g\u00f6t\u00fcr\u00fcyordu.\"Tesbih\" kendisine mek\u00e2n bulur da \"kitap\" bulamaz m\u0131y\u00add\u0131? Elbet o da buldu.Resmi olmayan tarihi \u00e7ok \u00f6ncelere dayanmakla birlik te ilmin kurumla\u015fmas\u0131 resmen Nizamiye Medreseleri eliy\u00adle oldu. Selef, ilmi Allah r\u0131zas\u0131 i\u00e7in kesbederlerdi, Ayn\u0131 za\u00admanda bir ibadetti ilim; ebedi saadetin bir arac\u0131yd\u0131. \u00c7\u00fcnk\u00fc \u201cAllah\u2019tan gere\u011fi gibi \u00e2limler sak\u0131n\u0131r\u201dd\u0131. \u0130lk medreseler a\u00e7\u0131ld\u0131\u011f\u0131nda bunu duyan Maveraunnehir ulemas\u0131ndan biri, \u201cEyvah ilim \u00f6ld\u00fc\u201d demi\u015f ve eklemi\u015fti: \u201c Biz ilmi d\u00fcnya ge\u00e7imi i\u00e7in de\u011fil Allah r\u0131zas\u0131 i\u00e7in \u00f6\u011freniyorduk. Bunun i\u00e7in de ilme samimi ve ihlasl\u0131 insanlar talip oluyorlard\u0131. \u00c7\u00fcnk\u00fc ucunda zahmet ve me\u015fakkat vard\u0131. Hi\u00e7 bir d\u00fcnyevi kar\u015f\u0131l\u0131\u011f\u0131 yoktu. Ama bundan sonra, medreseler arac\u0131l\u0131\u011f\u0131yla sultanlar\u0131n sat\u0131n ald\u0131\u011f\u0131 bir ara\u00e7 olacak. \u0130lmin para etti\u011fini g\u00f6ren insanlar onu elde etmeye \u00e7al\u0131\u015facaklar. \u0130lmi elde edecekler ama ihlas ve takvay\u0131 kaybedecekler.\"Evet, bu tahminlerin t\u00fcm\u00fc ger\u00e7ekle\u015fmi\u015fti; ilim art\u0131k \"ahi\u00adret az\u0131\u011f\u0131\" de\u011fil \"d\u00fcnya az\u0131\u011f\u0131\" idi.Dengesizlikle kurumla\u015fma aras\u0131nda kurdu\u011fumuz ili\u015fki\u00adden, bir genelleme yapt\u0131\u011f\u0131m sonucu \u00e7\u0131kar\u0131lmamal\u0131. \u0130slam'\u0131n b\u00fct\u00fcnc\u00fcl insan tipinin par\u00e7alan\u0131\u015f\u0131n\u0131 a\u00e7\u0131klamak i\u00e7in kurum\u00adla\u015fman\u0131n olumsuzluklar\u0131na dikkat \u00e7ekmek zorundayd\u0131k. Ku\u00adrumla\u015fma ger\u00e7ekle\u015fmeden \u00f6nceki \u00f6rneklerin t\u00fcm\u00fc m\u00fcspet olamayaca\u011f\u0131 gibi, kurumla\u015fmadan sonraki \u00f6rneklerin t\u00fcm\u00fc de menfi olamaz.\u0130slam'\u0131n Saadet Asr\u0131ndaki alt\u0131n dengesinin par\u00e7alan\u0131\u015f hik\u00e2yesi a\u015fa\u011f\u0131 yukar\u0131 b\u00f6yleydi. Ard\u0131ndan bunun felsefesi yap\u0131l\u00add\u0131. Taraflar, taraftarlar ortaya \u00e7\u0131kt\u0131. B\u00f6l\u00fcnme k\u0131sa zamanda t\u00fcm dini ve toplumsal alanlara yay\u0131ld\u0131. Akide bile kendisini bundan kurtaramad\u0131. Zahir-bat\u0131n tart\u0131\u015fmas\u0131 ve tekke-medrese at\u0131\u015fmas\u0131 bazen vahim boyutlara ula\u015ft\u0131. Bu ba\u011flamda kimi b\u00f6lgeler \u00e7at\u0131\u015fmalara sahne oldu. Her kesimin eyyamc\u0131lar\u0131 s\u0131rt\u00adlar\u0131n\u0131 sulta sahiplerine dayayarak ellerinde bulundurduklar\u0131 hakikat par\u00e7as\u0131n\u0131 kutsamaya, di\u011ferlerini de yok saymaya \u00e7a\u00adl\u0131\u015f\u0131yorlard\u0131.\u00d6zetle duygu, d\u00fc\u015f\u00fcnce ve hareket birbirinden ayr\u0131lm\u0131\u015f, her biri kendisine bir isim bularak hiziple\u015fmi\u015fti. Sonralar\u0131 bu ekoller kendilerine mahsus ilmi disiplinler olu\u015fturdular. Her birinin kendine \u00f6zg\u00fc l\u00fcgat ve \u0131st\u0131lahlar\u0131 vard\u0131. \u0130\u015fin k\u00f6t\u00fcs\u00fc\"Her hizip kendi yan\u0131ndakiyle \u00f6v\u00fcn\u00fcyordu!\" (Rum\/32) \"Bu haki\u00adkattendir.\" yerine \"Hakikat budur!\" diyordu. Herkesi, elinde bulundu\u011funu sand\u0131\u011f\u0131 hakikatin o par\u00e7as\u0131na \u00e7a\u011f\u0131r\u0131yor, o par\u00ad\u00e7ay\u0131 elinde bulunduran\u0131n kurtuldu\u011funu (necat), geride kala\u00adn\u0131n sap\u0131tt\u0131\u011f\u0131n\u0131 (dalal) iddia ediyordu.Bu \u015fekilde ba\u015flayan par\u00e7alanma giderek insan\u0131m\u0131z\u0131n tabia\u00adt\u0131 haline geldi. G\u00fcn\u00fcm\u00fczde ya\u015fad\u0131\u011f\u0131m\u0131z vahim durumun tarihi arka-plan\u0131 k\u0131saca b\u00f6yleydi.Bu arka-plan\u0131n etkisi olanca \u015fiddetiyle g\u00fcn\u00fcm\u00fczde de s\u00fc\u00adr\u00fcyor. Meziyetlerin tarihte kalan\u0131 olmu\u015ftur belki, ama hi\u00e7 bir rezilet tarihte kalmad\u0131. G\u00fcn\u00fcm\u00fcze de\u011fi\u015fik y\u00f6ntem ve isimler alt\u0131nda ta\u015f\u0131nd\u0131.Bug\u00fcn insan\u0131m\u0131z\u0131n duygusuna, d\u00fc\u015f\u00fcncesine ve eylemine musallat olan dengesizli\u011fin temelinde, bu olumsuz gelenek ya\u00adt\u0131yor.Asl\u0131nda dengeyi bozmak isteyenlerin planlar\u0131 t\u0131k\u0131r t\u0131k\u0131r i\u015fledi. Bu plan\u0131 kuranlar, insanlar\u0131 peygamberi metottan uzakla\u015ft\u0131rarak emellerine ula\u015facaklar\u0131n\u0131 anlad\u0131lar da s\u00f6zde m\u00fcsl\u00fcmanlar bu metotla dengeyi sa\u011flayaca\u011f\u0131n\u0131 anlayamad\u0131lar. Bu metottan ayk\u0131r\u0131 da hareket edebileceklerini d\u00fc\u015f\u00fcnerek \u00e7a\u011f\u0131n de\u011fi\u015fmesi gibi sebeplerle bu yanl\u0131\u015flar\u0131na k\u0131l\u0131f uydurdular. Tek bir \u00e7at\u0131 alt\u0131ndayken ihti\u015fama kavu\u015fan insano\u011flu bu \u00e7at\u0131y\u0131 b\u0131rak\u0131p yeni \u00e7at\u0131lar in\u015fa edince hizipler, gruplar peyda oldu. Bir \u00e7ok olumsuzlu\u011fun meydana geli\u015finden bahsedebiliriz, \u00f6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcnd\u00fcr. Bu metottan s\u0131yr\u0131l\u0131\u015f beraberinden b\u00fcy\u00fck y\u0131k\u0131mlar\u0131 getirmi\u015ftir ki y\u0131k\u0131m\u0131n ger\u00e7ekle\u015fti\u011fi ve ger\u00e7ekle\u015fmeye de devam etti\u011fi yerde dengeden bahsetmek beyhudedir.DENGES\u0130ZL\u0130\u011e\u0130N \u00c7A\u011eDA\u015e YANSIMALARI\u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0649\u0670 \u0633\u064e\u0639\u064e\u0649\u0670 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0644\u0650\u064a\u064f\u0641\u0652\u0633\u0650\u062f\u064e \u0641\u0650\u064a\u0647\u064e\u0627 \u0648\u064e\u064a\u064f\u0647\u0652\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u062d\u064e\u0631\u0652\u062b\u064e \u0648\u064e\u0627\u0644\u0646\u0651\u064e\u0633\u0652\u0644\u064e \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0641\u064e\u0633\u064e\u0627\u062f\u064e\u201cO, i\u015f ba\u015f\u0131na ge\u00e7ti mi (ya da s\u0131rt\u0131n\u0131 \u00e7evirip gitti mi) yery\u00fcz\u00fcnde bozgunculuk \u00e7\u0131karmaya, ekini ve nesli helak etmeye \u00e7aba harcar. Allah ise, bozgunculu\u011fu sevmez.\u201d (Bakara\/205)G\u00fcn\u00fcm\u00fcz insan\u0131nda denge, y\u00fcrek aleyhine bozulmu\u015ftur. Kalp ihmal edilince ortada bir \u015fey kalmamaktad\u0131r. Mahl\u00fbkat\u0131n e\u015frefi insan, insan\u0131n e\u015frefi ise kalptir. Hi\u00e7 bir \u015feyin fayda vermedi\u011fi bir g\u00fcnde \"selim bir kalbin fayda verece\u011fi ger\u00e7e\u011fini Kur\u2019an\u2019dan \u00f6\u011freniyoruz. (\u015euara\/88-89)Allah Rasul\u00fcn\u00fcn beyan etti\u011fi gibi kalp, insan\u0131n merkezi, v\u00fccudun komuta mahalli, iman\u0131n meskenidir. Kalp, Allah' \u0131n tecelligah\u0131d\u0131r; Allah'la insan aras\u0131ndaki ili\u015fkinin koordine edildi\u011fi ulvi bir mek\u00e2nd\u0131r. \u00d6zetle kalp, bir n\u00fckleer g\u00fc\u00e7 merke\u00adzidir. Ka\u00e7 ki\u015fi i\u00e7erisinde b\u00f6ylesine m\u00fcthi\u015f bir imk\u00e2n ta\u015f\u0131d\u0131\u011f\u0131\u00adn\u0131n fark\u0131nda?Ald\u0131\u011f\u0131m\u0131z Bat\u0131 kaynakl\u0131 rasyonalist ve pozitivist e\u011fitimin tahribat\u0131na u\u011frayan organlar\u0131m\u0131z\u0131n ba\u015f\u0131nda kalp gelmektedir. Ama\u00e7 imanlar\u0131 \u00f6ld\u00fcrmek ya da etkisiz hale getirmekse, elbet hedef de y\u00fcrek olacakt\u0131r. Mek\u00e2n\u0131 ba\u015f\u0131na y\u0131k\u0131lm\u0131\u015f bir iman, kendisine saray olmas\u0131 gerekirken kendisine zindan edilen bir y\u00fcrekte ne yapabilir ki?\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0625\u0650\u0646\u0652 \u062a\u064f\u0637\u0650\u064a\u0639\u064f\u0648\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u064a\u064e\u0631\u064f\u062f\u0651\u064f\u0648\u0643\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0639\u0652\u0642\u064e\u0627\u0628\u0650\u0643\u064f\u0645\u0652 \u0641\u064e\u062a\u064e\u0646\u0652\u0642\u064e\u0644\u0650\u0628\u064f\u0648\u0627 \u062e\u064e\u0627\u0633\u0650\u0631\u0650\u064a\u0646\u064e\u201cEy m\u00fcminler, e\u011fer k\u00e2firlere itaat ederseniz sizleri topuklar\u0131n\u0131z \u00fczerinde geriye d\u00f6nd\u00fcr\u00fcrler de h\u00fcsrana u\u011frars\u0131n\u0131z.\u201d(Al-i \u0130mran\/149)\u00c7a\u011fda\u015f e\u011fitimin hedefi, iman\u0131n iktidar\u0131n\u0131 elinden almakt\u0131r. \u0130ktidar\u0131 elinden al\u0131nm\u0131\u015f bir iman, sadece bir y\u00fcrek aksesuar\u0131d\u0131r. \u015eimdilerde ya\u015fan\u0131lan a\u00e7mazlar\u0131n kayna\u011f\u0131 da bilim ve teknolojiyle radyasyonlanm\u0131\u015f imanlar\u0131n iktidars\u0131zl\u0131\u011f\u0131 de\u011fil mi\u00addir? \u0130manlar, \"vehn\" (uyu\u015fukluk, p\u0131s\u0131r\u0131kl\u0131k) illetine tutularak di\u015fi-t\u0131rna\u011f\u0131 s\u00f6k\u00fclm\u00fc\u015f uysal bir arslana benzetildi. Kalp imana mesken olmas\u0131 gerekirken ona mahbes oldu.Tuzu kuru bir \u0130slamc\u0131l\u0131k moda \u015fimdilerde. Ki\u015fiye sadece \u0130slam' \u0131n kazand\u0131rabilece\u011fi en g\u00fczel sermaye olan duygudan, derinlikten, i\u00e7 zenginli\u011finden yoksun garip bir 'tip' \u00e7\u0131kar\u0131lma\u00adya \u00e7al\u0131\u015f\u0131l\u0131yor. Duygusu ve ya\u015fant\u0131s\u0131 bir \"lord\" ya da bir \"kont\" gibi oldu\u011fu halde bir m\u00fcsl\u00fcman gibi d\u00fc\u015f\u00fcnen; iman\u0131n\u0131 akl\u0131\u00adn\u0131n eline verip akl\u0131yla iman eden hilkat garibesi tipler. M\u00fc\u00adnaf\u0131klar suresinde an\u0131ld\u0131\u011f\u0131 gibi, \u0130slam\u0131 kavray\u0131\u015f\u0131na, d\u00fc\u015f\u00fcnce\u00adlerinin parlakl\u0131\u011f\u0131na ya da ayetlerin aras\u0131nda zek\u00e2 oyunlar\u0131 ve mant\u0131k bilmeceleri \u00e7\u00f6zer gibi dola\u015fmas\u0131na, yani konu\u015fmas\u0131na hayran kal\u0131yorsunuz. (M\u00fcnafikun\/4)M\u00fcsl\u00fcman\u0131n en g\u00fc\u00e7l\u00fc organ\u0131 y\u00fcre\u011fidir; -Allah'la olsun kullarla olsun- her t\u00fcrl\u00fc ili\u015fkiyi oradan ba\u015flat\u0131r. \u00d6rne\u011fin iki marxistle iki m\u00fcsl\u00fcman aras\u0131ndaki ili\u015fki aras\u0131nda fark olmal\u0131. \"Garda\u015f\"l\u0131k \"yolda\u015f\"l\u0131\u011fa d\u00f6n\u00fc\u015fmemeli. Dava vs. ad\u0131n\u0131 koy\u00addu\u011fumuz mevhum \u015feyler, b\u00f6ylesine bir tatl\u0131 su \u0130slamc\u0131l\u0131\u011f\u0131n\u0131n bahanesi olamazlar. Hissetmeyen, \u00fcrpermeyen, yanmayan, h\u00fcz\u00fcnlenmeyen kalple ta\u015f aras\u0131nda ne fark var? Kitab' a g\u00f6re ta\u015flar bile b\u00f6ylesi bir kalpten daha iyi:\u062b\u064f\u0645\u0651\u064e \u0642\u064e\u0633\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650 \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0647\u0650\u064a\u064e \u0643\u064e\u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0623\u064e\u0648\u0652 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0642\u064e\u0633\u0652\u0648\u064e\u0629\u064b \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u062a\u064e\u0641\u064e\u062c\u0651\u064e\u0631\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0647\u064e\u0627\u0631\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0634\u0651\u064e\u0642\u0651\u064e\u0642\u064f \u0641\u064e\u064a\u064e\u062e\u0652\u0631\u064f\u062c\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0645\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u0628\u0650\u0637\u064f \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u063a\u064e\u0627\u0641\u0650\u0644\u064d \u0639\u064e\u0645\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e\"Sonra kalpleriniz yine kat\u0131la\u015ft\u0131; ta\u015f gibi, hatta daha kat\u0131. \u00c7\u00fcnk\u00fc ta\u015flardan \u00f6yleleri vard\u0131r ki onlardan \u0131rmaklar f\u0131\u015fk\u0131r\u0131r, \u00f6yleleri vard\u0131r ki yar\u0131\/arak ortas\u0131ndan sular \u00e7a\u011flar, \u00f6yleleri de var ki Allah korkusundan, yuvarlan\u0131r. Allah yapmakta olduklar\u0131n\u0131z\u00addan gafil de\u011fildir.\" (Bakara\/74)E\u011fer ta\u015f\u0131d\u0131\u011f\u0131n kalp b\u00f6yleyse, daha fazla hamall\u0131\u011f\u0131n\u0131 yapma onun. Bir \u00f6m\u00fcr g\u00f6\u011fs\u00fcnde granitten bir par\u00e7a ta\u015f\u0131maya seni kim ve ne mecbur ediyor? Kald\u0131r, at!M\u00fcsl\u00fcman gen\u00e7li\u011fin manevi alanda d\u00fc\u015ft\u00fc\u011f\u00fc sefalet diz boyu. Bunun sonucu olarak dini ideoloji, Kitab' \u0131 manifesto, Rasul\u2019\u00fc bir ideolog, tebli\u011fi propaganda, m\u00fcbelli\u011fi propagandist, cihad\u0131 kavga, tefekk\u00fcr\u00fc ak\u0131l y\u00fcr\u00fctme, daveti \u00e7enebazl\u0131k gibi anlad\u0131k ve anlatt\u0131k. Bu \u0130slimi de\u011ferleri \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131kard\u0131\u011f\u0131\u00adm\u0131z i\u00e7in, bir neslin hayat\u0131nda devrim yapan bu \u015feyler, bizim hayat\u0131m\u0131zda b\u0131rak\u0131n\u0131z devrimi, k\u00fc\u00e7\u00fck bir evrim bile yapmad\u0131.E\u011fitilmedik, \u00f6\u011frendik. Biri olmadan di\u011feri pek bir \u015feye yaramad\u0131. Bakt\u0131k ama g\u00f6remedik; g\u00f6rd\u00fc\u011f\u00fcm\u00fcz\u00fc sand\u0131k. Bil\u00addik ama anlayamad\u0131k. Kazara anlam\u0131\u015fsak ya\u015fayamad\u0131k. Ya\u015fad\u0131ysak ihlasa ula\u015famad\u0131k. Bazen bilmedi\u011fimiz i\u00e7in, bazen de bilip anlayamad\u0131\u011f\u0131m\u0131z i\u00e7in d\u00fc\u015fman olduk.Dengesizli\u011fin \u00e7a\u011f\u0131m\u0131zdaki bir di\u011fer ad\u0131 \u201cModern \u0130slam\u201d. Bir de Radikal \u0130slam dedikleri bir din de var.\u00a0 Asl\u0131nda durum \u015fundan ibaret; Ya\u015fad\u0131klar\u0131 co\u011frafyaya, g\u00fcndeme ve bunlar\u0131n getirdi\u011fi \u015fartlara g\u00f6re \u0130slam\u2019\u0131 uyarlamaya kalk\u0131\u015fmalar\u0131 ve buna \u0130slam demeleri. \u015eu imand\u0131r, bu imand\u0131r, \u0130slam \u015fu demektir. \u0130slam \u015f\u00f6yledir diyerek kendi tezlerini desteklemeye ya da me\u015frula\u015ft\u0131rmaya \u00e7al\u0131\u015farak bir dengesizlik furyas\u0131 hakim olmu\u015ftur. \u0130slam\u2019\u0131n emir ve nehiyleri a\u011fr\u0131na gidenler bu dini reddetmek yerine kendilerinin de kabullenebilece\u011fi bir hale getirdiler ve buna da \u0130slam ve \u0130man dediler. Asl\u0131nda Allah (cc) 15 as\u0131r \u00f6ncesinde bu gibi kimselere cevaben Kur\u2019an-\u0131 Kerim\u2019de mealen \u015f\u00f6yle buyurmu\u015ftur;\u0642\u064f\u0644\u0652 \u0623\u064e\u062a\u064f\u0639\u064e\u0644\u0651\u0650\u0645\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0628\u0650\u062f\u0650\u064a\u0646\u0650\u0643\u064f\u0645\u0652 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0643\u064f\u0644\u0651\u0650 \u0634\u064e\u064a\u0652\u0621\u064d \u0639\u064e\u0644\u0650\u064a\u0645\u064cDe ki: \"Siz Allah'a dininizi mi \u00f6\u011freteceksiniz? Oysa Allah, g\u00f6klerde ve yerde olanlar\u0131 bilir. Allah, her \u015feyi bilendir.\" (H\u00fccurat\/16)Bu gibi giri\u015fimler \u0130slam\u2019\u0131n anla\u015f\u0131lmas\u0131 ve yay\u0131lmas\u0131 i\u00e7in oldu\u011funu ve buna benzer masumane cevaplarla s\u00fcslenmektedir. H\u00e2lbuki bu tutumun getirdi\u011fi dengesizli\u011fin yery\u00fcz\u00fcnde sirayet etmedi\u011fi yer kalmam\u0131\u015ft\u0131r. Tabiata dahi sirayet eden bu dengesizlik insanlar aras\u0131 ili\u015fkilerde vah\u015fet, anar\u015fi, g\u00fcvensizlik; insan\u0131n kendi benli\u011finde ise cevaps\u0131z sorular, psikoloji bozuklu\u011fu, dengesiz davran\u0131\u015flar, mutsuzluk ve bunlar\u0131n sonucu olarak otizm (i\u00e7e kapan\u0131kl\u0131k), intihar, cinayet, fuhu\u015f, olarak g\u00f6zlemlenmektedir.Alt\u0131n dengenin i\u00e7 d\u00fcnyam\u0131z aleyhine bozulmas\u0131n\u0131n teme\u00adlinde yatan sebeplerden bizi en fazla ilgilendiren \u00fc\u00e7\u00fcne de\u011fin\u00admek istiyorum. Bunlar: 1) S\u00f6zde Tevhid, 2) Faydas\u0131z Giri\u015fimler, 3) Kalpteki Duvarlar.Bunlar\u0131 maddeler halinde, a\u00e7arak ele alal\u0131m:S\u00f6zde TevhidTevhid anlay\u0131\u015f\u0131ndaki \u00e7arp\u0131kl\u0131k, \u0130slam' \u0131n do\u011fu\u015f tarihini iyi de\u011ferlendirememekten, ona sa\u011fl\u0131kl\u0131 bakamamaktan kaynak\u00adlan\u0131yor.Bilindi\u011fi \u00fczere 'Mekke d\u00f6nemi' ibadet ve muamelattan daha \u00e7ok tevhid akidesinin yerle\u015ftirilmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 d\u00f6nem\u00addir. Dinin temeli olan akidenin tohumu bu d\u00f6nemde kalplere yerle\u015ftirilmi\u015ftir. Saadet Asr\u0131n\u0131 kendi mant\u0131\u011f\u0131 i\u00e7erisinde kavrad\u0131\u011f\u0131m\u0131zda bu y\u00f6ntemin \u00f6ylesi bir toplum i\u00e7in en ge\u00e7erli y\u00f6ntem oldu\u011funu anlar\u0131z. Ne ki, bu d\u00f6nemi kendi \u015fartlar\u0131 ve \u00f6zg\u00fcn yap\u0131s\u0131 i\u00e7inde do\u011fru de\u011ferlendirememekten kaynakla\u00adnan, kimi y\u00f6nteme ili\u015fkin sorunlar ya\u015fanm\u0131\u015ft\u0131r daha sonra\u00adlar\u0131. Bug\u00fcn de i\u00e7imizde savunucular\u0131n\u0131n bulundu\u011fu \u00e7arp\u0131k bir tevhid anlay\u0131\u015f\u0131 geli\u015ftirilmi\u015ftir. Bu \u00e7arp\u0131kl\u0131k, Asr-\u0131 Saadetin kendine \u00f6zg\u00fc \u015fartlar\u0131n\u0131 ve imk\u00e2nlar\u0131n\u0131 unutarak '\u0130slamla\u015fma S\u00fcreci'ni aynen bu \u00e7a\u011fa ta\u015f\u0131may\u0131 istemekten kaynaklan\u0131yor.Gerek\u00e7e \u015fu: Bu d\u00f6nem madem tamam\u0131yla Mekke d\u00f6ne\u00admine tekab\u00fcl ediyor, o halde b\u00f6ylesi bir d\u00f6nemde yap\u0131lmas\u0131 gereken, Allah Rasul\u00fc'n\u00fcn yapt\u0131\u011f\u0131 gibi tevhid akidesini yerle\u015f\u00adtirmek; ahlak, muamelat ve eylemde o s\u0131ray\u0131 takip etmektir. Muamelat neyse ne ya, hele hele ahlakla, ihsanla, irfanla, nefis tezkiyesi ve ruh terbiyesiyle u\u011fra\u015fmak b\u00f6ylesi bir d\u00f6nemde l\u00fczumsuzdur. Tav\u0131r bu.Tutal\u0131m tart\u0131\u015f\u0131labilir olan bu tezi ve bu \u00fcslubu do\u011fru kabul edelim. Ayn\u0131 mant\u0131kla yola \u00e7\u0131kt\u0131\u011f\u0131m\u0131z zaman \u015fimdi okuyaca\u011f\u0131m \u015fu kerim ayetlerin Mekke'de nazil olu\u015funu nas\u0131l a\u00e7\u0131klayabiliriz? Unutulmamal\u0131 ki bu ayetler na\u00adzil oldu\u011fu s\u0131rada daha \u015farap k\u00fcpleri k\u0131r\u0131lmam\u0131\u015f, tesett\u00fcr farz olmam\u0131\u015f, faiz yasaklanmam\u0131\u015ft\u0131. Bir\u00e7ok farizan\u0131n ad\u0131 bile bilinmiyordu.Devlet de yoktu ortalarda. \"Devlet\"! \u0130yi m\u00fcsl\u00fcman olma\u00adn\u0131n \u015fart\u0131 saymak yerine bu ayetlerden yola \u00e7\u0131karak \u00f6nce y\u00fc\u00adrek devletini kurmak gerekiyor. Ayetlere d\u00f6nelim; dinleye\u00adlim m\u00fcttakilerin vas\u0131flar\u0131n\u0131:\u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u062c\u064e\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0628\u0650\u0627\u0644\u0652\u0623\u064e\u0633\u0652\u062d\u064e\u0627\u0631\u0650 \u0647\u064f\u0645\u0652 \u064a\u064e\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064f\u0648\u0646\u064e\"Gece boyunca pek az uyurlar. Onlar, seher vakitlerinde is\u00adti\u011ffar ederler. \" (Zariyat\/17-18)Ba\u015ftaki \"kanu\" nak\u0131s fiiline di'li ge\u00e7mi\u015f manas\u0131 (uyurlard\u0131) vermemiz gerekirdi gramatik a\u00e7\u0131dan. Ancak o zaman, ge\u00e7mi\u015f\u00adteki birilerine hitap ediyor san\u0131labilirdi ayetler. H\u00e2lbuki bunun hemen bir ayet \u00fczerinde cennete giren m\u00fcttaki m\u00fcminin d\u00fcnya hayat\u0131nda yapt\u0131klar\u0131 hik\u00e2ye edilmektedir; gece boyunca pek az uyumak ve seher vakitlerinde isti\u011ffar etmek gibi eylemler de ittikan\u0131n, dolay\u0131s\u0131yla cennetlik insan\u0131n vas\u0131flar\u0131ndan addedilmektedir.Evet, sen ey tevhidi ve akideyi \u00f6n plana alan arkada\u015f\u0131m! Mekke'de nazil oldu\u011funda ku\u015fku olmayan bu ayet senin \"Mek\u00adke'nde\" ni\u00e7in hala nazil olmad\u0131? G\u00fcnah\u0131 en son ne zaman i\u015flemi\u015ftik? Be\u015f y\u0131l \u00f6nce? Yok, bir y\u0131l? O da de\u011fil bir ay, de\u011fil bir hafta; yok, yok az \u00f6nce! Evet, bu do\u011fru. Hayat\u0131m\u0131zda g\u00fcnah aramak i\u00e7in \u00f6yle \u00e7ok uzaklara gitmeye gerek oldu\u011funu sanm\u0131\u00adyorum. De\u011fil mi ki, ki\u015fi hi\u00e7 g\u00fcnah i\u015flemese, \u015fu tu\u011fyan selinin ortas\u0131nda, toplumun f\u0131sk ve f\u00fccur makinas\u0131 gibi \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir or\u00adtamda, ona sessiz kalarak ya\u015famas\u0131 g\u00fcnah olarak yeter. Bu ko\u00adnuda ku\u015fkusu olanlar \u0130slam'daki emr-i bi'l-ma'ruf nehy-i ani'l\u00adm\u00fcnker farizas\u0131n\u0131n dayand\u0131\u011f\u0131 naslar\u0131 tekrar g\u00f6zden ge\u00e7irsinler.Bu durumda \"Allah'\u0131n \u0130sti\u011ffar ediniz! emrine uyarak ve Zariyat'taki tavsiyeyi tutarak Rabbinin huzurunda havf ve ha\u015fyetle boyun b\u00fckerek son yapt\u0131\u011f\u0131n isti\u011ffar ne zamand\u0131?\" diye sorulsa ceva\u00adb\u0131m\u0131z ne olurdu, bilmiyorum.Allah Rasul\u00fcn\u00fcn ve sahabenin Mekke'sinde nazil olup da bizim Mekke'mizde hala nazil olmayan ayetleri okumaya de\u00advam edelim:\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u0645\u064f\u0634\u0652\u0641\u0650\u0642\u064f\u0648\u0646\u064e\u201cGer\u00e7ekten Rabblerine olan ha\u015fyetlerinden dolay\u0131 sayg\u0131yla korkanlar.\u201d(M\u00fcminun\/57)Ayette ge\u00e7en \"ha\u015fyet\" ve \"sayg\u0131yla korkmak\" bir ruh ha\u00adlidir ki kitaplardan \u00f6\u011frenilmez; ya\u015fayarak \u00f6\u011frenilir. Genelde \"sayg\u0131yla korkanlar\" manas\u0131 verilen \"mu\u015ffik\u00fcn\" teriminde bile denge bariz bir bi\u00e7imde g\u00f6r\u00fcn\u00fcyor. Birbirine z\u0131t gibi gelen \"sayg\u0131\" ile \"korku\", asl\u0131nda ferdin Allah kar\u015f\u0131s\u0131ndaki ruh ha\u00adlini dengeleyen e\u015fit iki a\u011f\u0131rl\u0131k. Hemen sonraki ayetlerde bu denge kendini daha a\u00e7\u0131k bir bi\u00e7imde belli ediyor:\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0624\u0652\u062a\u064f\u0648\u0646\u064e \u0645\u064e\u0627 \u0622\u062a\u064e\u0648\u0652\u0627 \u0648\u064e\u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u062c\u0650\u0644\u064e\u0629\u064c \u0623\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0625\u0650\u0644\u064e\u0649\u0670 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u0631\u064e\u0627\u062c\u0650\u0639\u064f\u0648\u0646\u064e\"Ve onlar Rabblerine d\u00f6neceklerinden dolay\u0131, verdiklerini kalpleri \u00fcrpererek verirler.\" (M\u00fcminun\/60)Evet, vereceksiniz; ama vermi\u015f olman\u0131n sevinci, \u015f\u0131mar\u0131kl\u0131\u011f\u0131 ve gururu yerine d\u00f6n\u00fcp bir de \u00fcrperti duyacaks\u0131n\u0131z; hem de ta y\u00fcre\u011finizde. Vermi\u015f olman\u0131n getirdi\u011fi \"umudunuzu\", verdi\u011finizin kabul\u00fcnden, amelinizin salih olup olmad\u0131\u011f\u0131ndan emin olamamaktan gelen bir \"korku\" ile dengeleyeceksiniz. E\u011fer bu \u015fekilde yapabilirsek, bir hayr\u0131, hay\u0131rl\u0131 bir usul, hay\u0131rl\u0131 bir niyet ve hay\u0131rl\u0131 bir gaye i\u00e7in yapan \"hay\u0131rl\u0131lar\" dan olma\u00adn\u0131n mu\u015ftusu da Kur'an'dan:\u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u064a\u064f\u0633\u064e\u0627\u0631\u0650\u0639\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u062e\u064e\u064a\u0652\u0631\u064e\u0627\u062a\u0650 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0647\u064e\u0627 \u0633\u064e\u0627\u0628\u0650\u0642\u064f\u0648\u0646\u064e\u201c\u0130\u015fte onlar hay\u0131rlarda yar\u0131\u015fmaktad\u0131rlar ve onlar bundan do\u00adlay\u0131 \u00f6ne ge\u00e7mektedir.\u201d (M\u00fcminun\/61)Bu Mekki ayetler \"m\u00fc'minlerin ger\u00e7ekten kurtuldu\u011fu\" m\u00fcjdesini verdikten sonra kurtulan m\u00fc'minlerin vas\u0131flar\u0131n\u0131 sayar:\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0641\u0650\u064a \u0635\u064e\u0644\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u062e\u064e\u0627\u0634\u0650\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0644\u0650\u0641\u064f\u0631\u064f\u0648\u062c\u0650\u0647\u0650\u0645\u0652 \u062d\u064e\u0627\u0641\u0650\u0638\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0644\u0650\u0623\u064e\u0645\u064e\u0627\u0646\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650\u0645\u0652 \u0631\u064e\u0627\u0639\u064f\u0648\u0646\u064e\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0635\u064e\u0644\u064e\u0648\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u064a\u064f\u062d\u064e\u0627\u0641\u0650\u0638\u064f\u0648\u0646\u064e\"Onlar namazlar\u0131nda hu\u015fu i\u00e7inde olanlard\u0131r.Onlar bo\u015f \u015feylerin t\u00fcm\u00fcnden y\u00fcz \u00e7eviren\/erdir. Onlar zekat\u0131 yerine getirenlerdir. Ve onlar \u0131rzlar\u0131n\u0131 koruyanlard\u0131r. \"\"Onlar emanetlerine ve verdikleri s\u00f6ze riayet edenlerdir. Onlar namazlar\u0131n\u0131 koruyanlard\u0131r.\" (M\u00fcminun\/2-5 ve 8-9)Evet devletli Medine'de de\u011fil devletsiz Mekke'de, yani aki\u00adde ve tevhidin peki\u015ftirildi\u011fi Mekke'de \"bo\u015f \u015feylerden y\u00fcz \u00e7evir\u00admek\" gibi, \"emanete ve verilen s\u00f6ze riayet\" gibi bizim, biz tevhid davet\u00e7ilerinin, pek de \u00f6nem vermedi\u011fi konular i\u015flenmekte.Bu tavsiyelerin \"devletli\" de\u011fil ama \"cemaatli\" Mekke'de yap\u0131l\u0131yor olmas\u0131, \u00f6ncelikle \"Mekke devri-Medine devri\" s\u00fc\u00adrecini aynen her \u00e7a\u011fda ge\u00e7erli g\u00f6renlerin dikkatini \u00e7ekmesi gerekiyor. Usul tart\u0131\u015fmalar\u0131ndan \u00f6te bilinmesi gereken bir \u015fey var: Bu \u0130lahi tavsiyelerin, iman \u00e7er\u00e7evesinin i\u00e7ini dolduran ih\u00adsan ve irfan' a ula\u015fman\u0131n i\u015faret ta\u015flar\u0131 oldu\u011fu ger\u00e7e\u011fi...Bilelim ki, \"rasul\" olmadan \u00f6nce de \"emin\" olan bir pey\u00adgamberin \u00fcmmetiyiz. \u0130man\u0131n\u0131 kaybetsen de eminlik vasf\u0131n\u0131 kaybetmeyeceksin, fakat \u015funu da iyi bileceksin ki en b\u00fcy\u00fck ihanet imana yap\u0131lan ihanettir. Eminlik vasf\u0131n\u0131 kazan\u0131p d\u00fc\u015f\u00admanlar\u0131m\u0131z\u0131n a\u011fz\u0131ndan tescil ettirmedik\u00e7e vicdan aynas\u0131nda m\u00fc'min g\u00f6r\u00fcnsek de toplum aynas\u0131nda \"m\u00fc'min\" (emin olu\u00adnan kimse) olamayaca\u011f\u0131z demektir.Amelin de\u011fil iman\u0131n elbisesi, tevhidin s\u00fcs\u00fc olan bu ila\u00adhi tavsiyeleri aktarmay\u0131 s\u00fcrd\u00fcrerek tevhid anlay\u0131\u015f\u0131m\u0131z\u0131 tashih edelim: Bu ayetler de Mekkeli:Kur' an' \u0131n e\u011fitti\u011fi neslin Mekke'de muhatap oldu\u011fu bu ke\u00adrim ayetleri kafam\u0131zdaki \"tevhid\" \u015fablonuna uymuyor diye yok saymam\u0131z m\u00fcmk\u00fcn olmad\u0131\u011f\u0131na g\u00f6re, bunlar\u0131 Rabbani terbiyenin tevhitle do\u011frudan ilgili bir b\u00f6l\u00fcm\u00fc kabul etmemiz gerekecek. Okudu\u011fum ayetlerde ge\u00e7ti bunlar: Gece boyunca pek az uyumak, seher vakitlerinde isti\u011ffar etmek, Rabbleri kar\u015f\u0131s\u0131nda havf ve ha\u015fyet duymak, verdiklerini kalpleri \u00fcrpe\u00adrerek vermek, hay\u0131rda yar\u0131\u015fmak ve \u00f6ne ge\u00e7mek, hu\u015fu i\u00e7inde namaz k\u0131lmak, bo\u015f \u015feylerden y\u00fcz \u00e7evirmek, emanete ve veri\u00adlen s\u00f6ze riayet etmek, Allah' \u0131n, nefsine, yak\u0131nlar\u0131na, topluma ula\u015ft\u0131r\u0131lmas\u0131n\u0131 emrettiklerini ula\u015ft\u0131rmak, hesab\u0131 verememek\u00adten korkmak, Rabbin r\u0131zas\u0131n\u0131 istemek hususunda sabretmek, gizli a\u00e7\u0131k infak etmek, k\u00f6t\u00fcl\u00fc\u011f\u00fc iyilikle savmak...B\u00fct\u00fcn bunlar\u0131n tevhitle do\u011frudan ilgili olmad\u0131\u011f\u0131n\u0131 kimse s\u00f6yleyemez. E\u011fer bunu s\u00f6yl\u00fcyor ya da bu kanaati besliyorsak ve bundan dolay\u0131 da bu erdemleri \u00f6nemsemiyor veya erteliyorsak, tevhidi do\u011fru kavrayamam\u0131\u015f\u0131z demektir. \u00c7arp\u0131k tev\u00adhid anlay\u0131\u015f\u0131ndan kast\u0131m\u0131z i\u015fte budur.Takva, irfan, ihsan gibi \u00e7e\u015fitli kavramlarda ifadesini bu\u00adlan i\u00e7 zenginli\u011fin elde edilmesi, fertteki tevhidi derinli\u011fin bir tezah\u00fcr\u00fcd\u00fcr ve y\u00fcrek devletini kurmak, bireysel s\u00fcre\u00e7ten top\u00adlumsal s\u00fcrece ge\u00e7i\u015fin sa\u011fl\u0131kl\u0131 olabilmesi i\u00e7in, ka\u00e7\u0131n\u0131lmaz bir gerekliliktir.Bu devlet y\u00fcre\u011fe \u00e7ekilen kelime-i tevhid bayra\u011f\u0131yla kurulmal\u0131d\u0131r. E\u011fer bu bayrak dile \u00e7ekilirse azalar bu kelimenin prati\u011fi olan ya\u015fant\u0131y\u0131 yerine getirmekten aciz kalacakt\u0131r. Prati\u011fe ge\u00e7irilmesi gereken amelleri incelemek ve nas\u0131l yap\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frenmek yerine kelime-i tevhid bayra\u011f\u0131 ile fethedilmi\u015f y\u00fcrek \u00fclkesine sahip olmak gerekir. Gerisi hallolacakt\u0131r. O zaman ameller a\u011f\u0131r gelmeyecek ve hikmetten yoksun bir giri\u015fim sebebince bu pratikler ruhsuz bir amel olmaktan \u00e7\u0131kacakt\u0131r. Tevhid s\u00f6zde de\u011filde \u00f6zde ger\u00e7ekle\u015fti\u011finde b\u00fct\u00fcn \u00e7arp\u0131kl\u0131klardan kurtulu\u015f ger\u00e7ekle\u015fecektir.Faydas\u0131z Giri\u015fimlerBir \u0130slam b\u00fcy\u00fc\u011f\u00fcn\u00fcn \u00f6zl\u00fc ifadesiyle bu din \"siyaseti iba\u00addet, ibadeti siyaset\" olan bir dindir. Bu nedenle ibadeti bi\u00e7imsel anlamda al\u0131p k\u00fc\u00e7\u00fck bir alana tahsis ederek, kendisini b\u00f6ylesine dar anlamdaki bir 'ibadet' e adayanlardan, zalim ve fas\u0131k y\u00f6neticiler tarih boyunca ho\u015fnut ve raz\u0131 olmu\u015flard\u0131r. Hatta onlar ibadeti sokaklara, caddelere, kentlere ta\u015f\u0131mas\u0131n diye ayaklar\u0131na kadar gitmi\u015fler, 'ibadet'i de kendileriyle birlikte kafese t\u0131kt\u0131klar\u0131 i\u00e7in, onlar\u0131 \u00f6d\u00fcllendirmi\u015flerdir.Tabi b\u00f6ylesine hayat\u0131n t\u00fcm alanlar\u0131n\u0131 kapsamayan g\u00fcd\u00fck bir ibadet anlay\u0131\u015f\u0131 zalimlerin ekme\u011fine kat\u0131k olmu\u015f, birileri kal\u0131n duvarlar arkas\u0131nda b\u00fcy\u00fck cihad yapt\u0131\u011f\u0131n\u0131 san\u0131rken, \u00fcmmetin t\u00fcm maddi manevi de\u011ferleri zorba y\u00f6netimler ve onlar\u0131n kap\u0131kullar\u0131 taraf\u0131ndan hoyrat\u00e7a ya\u011fmalanm\u0131\u015f, kundaklanm\u0131\u015f, talan edilmi\u015ftir.Buna kar\u015f\u0131n, gelecekte \u0130slami hareketin \u00e7ekirdek kadrosunu olu\u015fturmas\u0131 beklenen nesil, yukardakinin tam tersi bir tav\u0131rla dengeyi ters y\u00f6nde bozmu\u015f, dini siyasile\u015ftirmek gibi bir tepkiyle kar\u015f\u0131l\u0131k vermi\u015ftir.\u0130badeti dar alana tahsis edip dini ibadile\u015ftirmek nas\u0131l den\u00adgesizlikse, dini ve dini de\u011ferleri \u00e7ok boyutlu anlamlar\u0131ndan soyutlay\u0131p siyasile\u015ftirmek de ayn\u0131 \u015fekilde dengesizliktir.Bu bir tepkiydi. Her tepkinin ta\u015f\u0131d\u0131\u011f\u0131 zaaflar\u0131 bu da ta\u015f\u0131\u00adyordu. Bu tepkisel anlay\u0131\u015fta her \u015fey toplumsal d\u00fczlemde de\u00ad\u011ferlendiriliyordu. \u00d6yle ki, herkes \u00fc\u00e7\u00fcnc\u00fc \u015fah\u0131s kurtarmak\u00adtan s\u00f6z ediyordu. Kurtulmas\u0131 gerekenler bunu unutmu\u015flar kurtar\u0131c\u0131l\u0131k pe\u015fine d\u00fc\u015fm\u00fc\u015flerdi. Bu, kendisinin kurtuldu\u00ad\u011funu vehmetmek gibi pe\u015fin bir kanaatin \u00fcr\u00fcn\u00fcyd\u00fc. Ete\u011fi tutu\u015fan itfaiyecilerin yang\u0131n s\u00f6nd\u00fcrmeye ko\u015fmas\u0131 gibi bir \u015feydi. Kurtarmaktan kurtulmaya vakit bulamamaktayd\u0131 kurtar\u0131c\u0131lar.Oysa bizlere b\u00f6yle bir g\u00f6rev verilmemi\u015fti, biz vehmet\u00admi\u015ftik. As\u0131l ferdi sorumluluklar\u0131m\u0131z\u0131 unutup \u00fcst\u00fcm\u00fcze la\u00adz\u0131m olmayan, g\u00fc\u00e7 yetiremeyece\u011fimiz y\u00fckler alt\u0131na girmi\u015ftik. Oysa ferdi kurtulu\u015f, toplumsal kurtulu\u015fun ilk ve en b\u00fcy\u00fck \u015fart\u0131yd\u0131:\u0644\u064e\u0647\u064f \u0645\u064f\u0639\u064e\u0642\u0651\u0650\u0628\u064e\u0627\u062a\u064c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u064a\u064e\u062f\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650 \u064a\u064e\u062d\u0652\u0641\u064e\u0638\u064f\u0648\u0646\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0623\u064e\u0645\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f \u0645\u064e\u0627 \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f\u0648\u0627 \u0645\u064e\u0627 \u0628\u0650\u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652 \u06d7 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u0633\u064f\u0648\u0621\u064b\u0627 \u0641\u064e\u0644\u064e\u0627 \u0645\u064e\u0631\u064e\u062f\u0651\u064e \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0645\u064e\u0627 \u0644\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650\u0647\u0650 \u0645\u0650\u0646\u0652 \u0648\u064e\u0627\u0644\u064d\"Bir topluluk kendi nefislerinde olan\u0131 de\u011fi\u015ftirmedik\u00e7e Allah da o toplulukta olan\u0131 de\u011fi\u015ftirmez.\" (Rad\/11)Nefislerimizde olan\u0131 de\u011fi\u015ftirmek yerine \u00fcst\u00fcm\u00fcze la\u00adz\u0131m olmayan bir i\u015fe, toplumu de\u011fi\u015ftirmeye kalkt\u0131k. Asl\u0131nda bilemedik ki, toplumu de\u011fi\u015ftirmenin en kestirme yolu nefislerimizde olan\u0131 de\u011fi\u015ftirmekten ge\u00e7er. \u0130\u015fte daha \u00f6nce s\u00f6z etti\u011fim ferdi d\u00fczenler nefislerimizde oland\u0131. Onlar\u0131 y\u0131kmak, onlar\u0131 kahretmek gerekiyordu.D\u0131\u015f d\u00fcnyaya p\u00fcr dikkat kesilenler, i\u00e7 d\u00fcnyalar\u0131n\u0131, o d\u00fcn\u00adyadaki d\u00fc\u015fmanlar\u0131n\u0131, o d\u00fcnyan\u0131n meselelerini unutmu\u015flard\u0131.Din siyasile\u015ftirilince siyaset de do\u011fal olarak dinle\u015fiyordu.Par\u00e7a b\u00fct\u00fcne tercih edildi ve \"ahsen-i takvim\" dengesi bozul\u00addu. Art\u0131k din ideoloji, Peygamber ideolog, cihad kavga, tebli\u011f propaganda olmu\u015ftu. Bu tav\u0131r \u00f6yle u\u00e7 noktalara g\u00f6t\u00fcr\u00fclm\u00fc\u015f\u00adt\u00fc ki, kimi zaman, m\u00fcsl\u00fcman olman\u0131n zorlu\u011funu g\u00f6r\u00fcp \u00e7are\u00adyi \"\u0130slamc\u0131 tak\u0131lmak\" ta bulanlar bile \u00e7\u0131kabiliyordu.Devrimin ilk co\u011frafyas\u0131n\u0131n y\u00fcrekler oldu\u011fu akla getirilmi\u00adyordu. \u0130\u00e7imizdeki tek ki\u015filik d\u00fczenlere ve putlara, neye mal olursa olsun, laf s\u00f6yletmezken d\u0131\u015f\u0131m\u0131zdaki putlara ve d\u00fczenle\u00adre kar\u015f\u0131 s\u0131kt\u0131\u011f\u0131m\u0131z yumruk bir '\u015fov' a d\u00f6n\u00fc\u015f\u00fcyordu. Bilinmek istenmiyordu ki; \u015fahsiyet olmadan cemaat, cemaat olmadan kadro, kadro olmadan kurum olmaz.Y\u00fcrek devrimini ger\u00e7ekle\u015ftirip g\u00f6n\u00fcl co\u011frafyas\u0131n\u0131 daru'l\u00ad \u0130slam edememi\u015f bir insan\u0131 siyas\u0131 ba\u015far\u0131s\u0131 ne kadar parlak olur\u00adsa olsun, sat\u0131n al\u0131rlar. Bir i\u00e7 zaferle dengelenemezse, d\u0131\u015fta ka\u00adzan\u0131lan ba\u015far\u0131lar \u00e7abuk hezimete d\u00f6n\u00fc\u015f\u00fcr. Bu ac\u0131 ger\u00e7e\u011fi bu \u00fcmmet az m\u0131 ya\u015fad\u0131? Kurdunu i\u00e7inde ta\u015f\u0131yan g\u00f6steri\u015fli bir meyve gibi olan bu aldat\u0131c\u0131 ba\u015far\u0131lar\u0131n ac\u0131 sonu\u00e7lar\u0131yla dolu\u00addur bu mazlum \u00fcmmetin tarihi.Memur beyler, bir g\u00fcn \u0130slam\u0131 \u00e7al\u0131\u015fmalar\u0131yla \u00e7evresine \u015f\u00f6hret bulmu\u015f birini sat\u0131n almak ya da susturmak istedikleri zaman, o ki\u015fi hakk\u0131nda tuttuklar\u0131 dosyalar\u0131n \"zaaf\" hanesine bakacaklard\u0131r. Zaaf hanesinin maddelerini her \u00e7e\u015fitten tutku\u00adlar\u0131n\u0131z, al\u0131\u015fkanl\u0131klar\u0131n\u0131z, tiryakilikleriniz olu\u015fturur. Bu isterse bir sigara, isterse bir \u00e7ay tiryakili\u011fi olsun.Zaaf\u0131n\u0131z paraya, mala, makama, kad\u0131na m\u0131? Verirler ve al\u0131rlar sizi. Bazen insan, b\u00fct\u00fcn bir \u00f6mr\u00fcn\u00fcn has\u0131lat\u0131n\u0131, tirya\u00adkisi oldu\u011fu k\u00fc\u00e7\u00fcc\u00fck bir nesne kar\u015f\u0131l\u0131\u011f\u0131nda bile satabilir. Bu, \u015feytan\u0131n da m\u00fc'minlere kar\u015f\u0131 kulland\u0131\u011f\u0131 ezeli bir taktiktir. Bi\u00adze kadar gelen me\u015fhur rivayetlerde, ba\u015fka \u015feye kar\u015f\u0131l\u0131k iman\u0131 nas\u0131l sat\u0131n almak istedi\u011finin \u00e7arp\u0131c\u0131 \u00f6rnekleri anlat\u0131l\u0131r. Bu du\u00adrumda, yap\u0131lan t\u00fcm \u015feyler bo\u015fa \u00e7\u0131kacak (iflas), sonu\u00e7ta hida\u00adyet sat\u0131l\u0131p dalalet al\u0131nm\u0131\u015f olacakt\u0131r:\u0643\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0642\u0650\u062a\u064e\u0627\u0644\u064f \u0648\u064e\u0647\u064f\u0648\u064e \u0643\u064f\u0631\u0652\u0647\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u062a\u064e\u0643\u0652\u0631\u064e\u0647\u064f\u0648\u0627 \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u062e\u064e\u064a\u0652\u0631\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0627 \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u0634\u064e\u0631\u0651\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0648\u064e\u0623\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e''\u0130\u015fte bunlar hidayete kar\u015f\u0131l\u0131k dalaleti sat\u0131n alm\u0131\u015flard\u0131r, fakat bu al\u0131\u015fveri\u015fleri bir yarar sa\u011flamam\u0131\u015ft\u0131r \"(Bakara\/216)Zaaflar\u0131, zevkleri, tutkular\u0131 hanesinde \"Allah\" yazmal\u0131, Allah Rasul\u00fc\" yazmal\u0131, bunlar\u0131n sevgisi yazmal\u0131, r\u0131za ve ho\u015fnut\u00adlu\u011fu yazmal\u0131. Verebiliyorlarsa versinler bunlar\u0131; i\u015fte benli\u011fi\u00admiz, versinler ve tepe tepe kullans\u0131nlar. Abdullah b. \u00d6mer'in dedi\u011fi gibi bizi Allah'la, bizi Rasul\u00fc'yle kand\u0131rs\u0131nlar.Allah ordusu (c\u00fcndullah)'nun ger\u00e7ek say\u0131s\u0131n\u0131 \u00f6\u011frenmek is\u00adteyen, ki\u015filerin zaaflar\u0131 hanesinde ne yazd\u0131\u011f\u0131na baks\u0131n. Tabii, kendi notunu bilmek isteyen de...G\u00f6nl\u00fc tevhid ile ye\u015fermemi\u015f kimse i\u00e7in \u00e7\u00f6z\u00fcm odakl\u0131 \u00e7al\u0131\u015fmalar\u0131n(!) tamam\u0131nda tutars\u0131zl\u0131k s\u00f6z konusu olacakt\u0131r. Kendince \u00e7\u00f6z\u00fcm ve metot belirlemeye kalk\u0131\u015facak olan bu kimse yukar\u0131da \u00f6rne\u011fini vermi\u015f oldu\u011fumuz faydas\u0131z giri\u015fimlerle hem kendini hem de \u00e7evresindekileri heba edecektir. Kendini d\u00fczeltemeyen ve ayakta tutamayan bir kimsenin etraf\u0131na fayda vermesinden bahsetmek yersiz olacakt\u0131r. Gerekli donan\u0131m\u0131n olmamas\u0131 da duygusal davranmas\u0131na sebep olacakt\u0131r ki bu da metotsuz bir giri\u015fimle bir\u00e7ok y\u0131k\u0131ma sebebiyet verecektir. Bu gibi tutars\u0131zl\u0131klar\u0131n \u00f6n\u00fcne ki\u015fi ancak kendisinden ba\u015flamakla ge\u00e7ebilir...Kalpteki DuvarlarManevi d\u00fcnyam\u0131z\u0131 olgunla\u015ft\u0131rmak iddias\u0131nda olan kimi disiplinlerin ve ekollerin varl\u0131\u011f\u0131 hepimizin malumu. Bu \u00e7ev\u00adrelerin s\u00f6z konusu i\u015fi ne kadar ger\u00e7ekle\u015ftirebildikleri, g\u00fc\u00e7leri, samimiyetleri, akidevi ve siyasi \u015fuurlar\u0131 ayr\u0131 bir tart\u0131\u015fma ko\u00adnusu. S\u00f6z konusu \u00e7evrelerin t\u00fcm\u00fcn\u00fc ayn\u0131 kefede de\u011ferlendir\u00admek haks\u0131zl\u0131k olur do\u011frusu.Ne ki, genelde hu \u00fcslubu benimseyen kimi \u00e7evrelerin siya\u00adsi \u015fuur bak\u0131m\u0131ndan bir sefalet ve hatta ara ara ihanet i\u00e7erisin\u00adde oldu\u011fu g\u00f6r\u00fclmekte. Bunlar i\u00e7erisinden \u0130slam d\u00fc\u015fman\u0131 y\u00f6\u00adnetimleri me\u015frula\u015ft\u0131rmak isteyenler \u00e7\u0131kabilmekte.Kimileri de \"Bana de\u011fmeyen y\u0131lan bin ya\u015fas\u0131n\" felsefesine sar\u0131larak ekol\u00fcn\u00fcn ve adamlar\u0131n\u0131n selametini \u0130slam'\u0131n selametinden \u00f6nde tutmakta. Hatta 'b\u00fcy\u00fck kurtar\u0131c\u0131' oldu\u011fu iddia edilen ve din bak\u0131\u015f\u0131 malum bir y\u00f6neticinin, cumhuriyetin ilk d\u00f6nemlerin\u00adde do\u011fuda 'destek' kar\u015f\u0131l\u0131\u011f\u0131 verdi\u011fi \u015feyhlik icazetnameleri o \u015feyhlerin halefleri taraf\u0131ndan hala saklanmaktad\u0131r.S\u00f6z konusu kesimden kimileri, evrensel \u0130slami hareket kar\u00ad\u015f\u0131s\u0131nda d\u00fc\u015fmandan daha d\u00fc\u015fmanca bir tav\u0131r tak\u0131nabilmekte. Son y\u0131llarda m\u00fcsl\u00fcmanlar\u0131n sisteme entegrasyonu i\u00e7in sta\u00adt\u00fcko, bu \u00e7evrelerin elinde \"me\u015frep gayreti ne d\u00f6n\u00fc\u015fmekte, \u00fcmmet fertlerinin enerjileri heba edilmektedir. Din-eksenli de\u011fil de me\u015frep eksenli al\u0131nan bir terbiye sonucu, dinin de\u011fil me\u015frebin kurtulu\u015fu esas al\u0131nmaktad\u0131r.Bu olumsuzluklar\u0131 daha da uzatmak m\u00fcmk\u00fcn. Ancak \u015fu\u00adnu iyi bilmek gerekir ki, kimi \u00e7evrelerin bazen hamakat ve cehaletten, bazen de \u0130slam' a ihanetten kaynaklanan b\u00fct\u00fcn bu olumsuzluklar\u0131, \u0130slam davas\u0131n\u0131 omuzlama iddias\u0131nda olanla\u00adr\u0131n edepsizle\u015fmesini, terbiyesizle\u015fmesini, ihsan, irfan ve takva yoksunlu\u011funu me\u015frula\u015ft\u0131ramaz.Nefsi tezkiye ve terbiye etmek; Allah' \u0131 tesbih, tenzih, tah\u00admid ve zikretmek m\u00fcsl\u00fcmanlar i\u00e7erisinde belli bir z\u00fcmrenin de\u011fil, Kur' an' a uyan herkesin \u015fiar\u0131d\u0131r.Takva, hu\u015fu, ihsan, havf, ha\u015fyet, rikkat bir z\u00fcmrenin de\u011fil Kur' an' \u0131n \u0131st\u0131lahlar\u0131d\u0131r. \u0130slam' \u0131n \"k\u00e2mil insan\" modeline ula\u015f\u00adman\u0131n re\u00e7etesi olan bu \u015fiarlar\u0131n\u0131 ekmek teknesi haline d\u00f6n\u00fc\u015f\u00adt\u00fcr\u00fcp i\u015fletmecili\u011fini yapanlara kar\u015f\u0131 g\u00f6sterilecek tav\u0131r, ihsan\u0131, irfan\u0131, ahlak\u0131, z\u00fchd\u00fc, takvay\u0131, zikri, tesbihi isti\u011ffar\u0131 g\u00f6z ard\u0131 etmek de\u011fildir; hele hele terk etmek hi\u00e7 de\u011fildir.Bu \u00e7arp\u0131kl\u0131\u011fa kar\u015f\u0131 g\u00f6sterilecek en ak\u0131ll\u0131ca tepki, m\u00fcttaki olmak, zahid olmak, abid olmak, arif ve faz\u0131l olmaktan ge\u00e7er.Bu meziyetlere ula\u015fmak i\u00e7in s\u00fcnepe olmaya, uyu\u015fuk ve p\u0131s\u0131r\u0131k olmaya gerek olmad\u0131\u011f\u0131n\u0131, uzla\u015fmac\u0131l\u0131k ve taviz k\u00e2rl\u0131kla bunla\u00adr\u0131n bir ilgisinin bulunmad\u0131\u011f\u0131n\u0131 ispatlamak, bu i\u015fin istismar\u0131n\u0131 yapan \u00e7evrelerin tekelini, s\u00f6z konusu meziyetlere sahip \u00e7\u0131karak k\u0131rmak gerekmektedir.Bir kesimin yanl\u0131\u015flar\u0131 bir ba\u015fka kesimin fazileti de\u011fildir.Tatl\u0131 su \u0130slamc\u0131l\u0131\u011f\u0131n\u0131n kimseye bir yarar sa\u011flamad\u0131\u011f\u0131 anla\u015f\u0131l\u00admal\u0131 art\u0131k. Duvarlar\u0131n y\u0131k\u0131ld\u0131\u011f\u0131 bir \u00e7a\u011fda m\u00fc'minin kalbin\u00addeki ve zihnindeki duvarlara bir gerek\u00e7e bulmas\u0131 biraz zor olacakt\u0131r.Haydi, bunlar\u0131 y\u0131kmaya \u00e7al\u0131\u015fal\u0131m. Bir seferberlik ba\u015fla\u00adtal\u0131m. Herkes kendi g\u00f6nl\u00fcn\u00fcn \u00e7\u00f6le d\u00f6nen u\u00e7suz bucaks\u0131z co\u011frafyas\u0131n\u0131 ye\u015fertmek i\u00e7in kat\u0131ls\u0131n bu seferberli\u011fe. Y\u00fcre\u011fine sahip \u00e7\u0131kamayan\u0131n y\u00fcre\u011fi i\u015fgal olunacakt\u0131r. Bilelim ki y\u00fcrek bir \"imk\u00e2n\u201dd\u0131r. Teknolojinin de\u011fil Allah' \u0131n bir harikas\u0131d\u0131r. Onu tam kapasite kullanabilmenin yollar\u0131n\u0131 \u00f6\u011frendi\u011fimiz g\u00fcn s\u0131\u011fl\u0131ktan kurtulup derinle\u015fece\u011fiz, zenginle\u015fece\u011fiz.\"Arif\" olmadan \"\u00e2lim\", \"m\u00fcttaki\" olmadan \"m\u00fccahid\" olunamayaca\u011f\u0131n\u0131 bilmemiz gerekiyor. Y\u00fcre\u011fe hangi g\u00fc\u00e7 h\u00e2kimse, o bedene de t\u00fcm fonksiyonlar\u0131yla birlikte \"o g\u00fc\u00e7\" h\u00e2kimdir. \u0130\u015fgal olunmu\u015f bir y\u00fcre\u011fin sahibinin h\u00fcrl\u00fck iddias\u0131 beylik bir iddiad\u0131r. Ki\u015fi g\u00f6nl\u00fcn\u00fc neye kapt\u0131rm\u0131\u015fsa g\u00f6z\u00fc onda olacakt\u0131r. Ki\u015fi g\u00f6nl\u00fcn\u00fc kime kapt\u0131rm\u0131\u015fsa y\u00fcz\u00fc de on d\u00f6n\u00fck olacakt\u0131r, ba\u015fka de\u011fil.E\u011fer kalpte y\u0131k\u0131lmas\u0131 gereken bu duvarlar y\u0131k\u0131lmam\u0131\u015fsa, o duvar daha da sa\u011flamla\u015facak ve y\u0131kmas\u0131 bir hayli zor olacakt\u0131r. \u00c7\u00fcnk\u00fc g\u00f6nl\u00fcn\u00fc kapt\u0131rd\u0131\u011f\u0131 \u015feye do\u011fru y\u00fcz\u00fcn\u00fc \u00e7evirdi\u011fi gibi ayn\u0131 zamanda onu muhafaza etmek i\u00e7in de \u00e7aba harcayacakt\u0131r. B\u00f6ylelikle bat\u0131l olan \u015feyler u\u011frunda hak i\u00e7in m\u00fccadele edercesine kendisini paralayacak ve \u00f6mr\u00fcn\u00fc heba edecektir. E tabii ki bunu da do\u011fru yolda oldu\u011funu d\u00fc\u015f\u00fcnerek ve yapt\u0131klar\u0131n\u0131 do\u011fru kabul ederek yerine getirecektir ki bu durum de\u011fi\u015fimi zorla\u015ft\u0131ran bir di\u011fer etkendir.Y\u00dcREK \u00dcLKES\u0130N\u0130N FETH\u0130 \u0130\u00c7\u0130N GEREL\u0130 UNSURLAR\u0130\u00e7 zenginli\u011fin \u0130slam s\u00f6z da\u011farc\u0131\u011f\u0131ndaki kar\u015f\u0131l\u0131\u011f\u0131 olan irfan, ihsan ve takvan\u0131n gramatik ve semantik anlamlar\u0131 \u00fczerinde uzun uzad\u0131ya durmak istemiyorum. \"Tarif\" edilen her \u015fey gibi bu de\u011ferlerin de zihnimizin dar kal\u0131plar\u0131nda dondurulup 'tahrif\" edilece\u011finden korkuyorum.Tarif etti\u011fimizi tahrif etmekte ustala\u015ft\u0131k biz. Bilgisine sa\u00adhip oldu\u011fumuz bir \u015feyin kendisine de sahip oldu\u011fumuzu zan\u00adnediyoruz. Bunu bazen cehaletimizden, \u00e7o\u011funlukla da uyan\u0131kl\u0131\u011f\u0131m\u0131zdan yap\u0131yoruz.De\u011fil, do\u011fru de\u011fil. Bir \u015feyin bilgisini elde etmekle kendi\u00adsini elde etmek aras\u0131nda s\u0131n\u0131rs\u0131z fark var. Ya\u015fanmad\u0131k\u00e7a anla\u00ad\u015f\u0131lamayacak bir d\u00fcnyay\u0131 tarif etmek, bal\u0131 kavanozun d\u0131\u015f\u0131ndan yalatmakt\u0131r, bunu biliyorum. Bu y\u00fczden de s\u00f6z konusu kav\u00adramlar\u0131n 'bilgisi' \u00fczerinde de\u011fil, amelin 'salih' olmas\u0131n\u0131 sa\u011fla\u00adyan irfan, ihsan ve takvan\u0131n kazan\u0131lmas\u0131nda etken olan dina\u00admikler \u00fczerinde duraca\u011f\u0131m.Bu unsurlardan ilki yukar\u0131dan beri yeri geldik\u00e7e de\u011fin\u00addi\u011fimiz kalp, yani merkez. K\u00fc\u00e7\u00fck evren olan insan\u0131n ba\u015f\u00adkenti...\u0130kincisi, i\u00e7 zenginli\u011fin elde edilmesinde merkezden sonra gelen mevsim; \u00f6zellikle gece...\u00dc\u00e7\u00fcnc\u00fcs\u00fc, bu merkezin elveri\u015fli hale getirilmesinde \u00f6nemli bir unsur olan iklim; h\u00fcz\u00fcn ve g\u00f6zya\u015f\u0131...D\u00f6rd\u00fcnc\u00fcs\u00fc ise, s\u00f6z konusu merkezin uygun iklim ve mevsim ekilince verebilece\u011fi en soylu meyve; sevgi...MERKEZKalp: \"V\u00fccutta bir et par\u00e7as\u0131 vard\u0131r. O bozulursa b\u00fct\u00fcn v\u00fccut bozulur. O, kalptir.\"Buhari'nin nakletti\u011fi bu haberden de anla\u015f\u0131laca\u011f\u0131 gibi ya\u00adrat\u0131l\u0131\u015f bak\u0131m\u0131ndan pakt\u0131r kalp. Ancak v\u00fccut \u00fclkesinin ba\u015fken\u00adti oldu\u011fundan dolay\u0131 iman, ruh gibi dostlar da, \u015feytan, nefis gibi d\u00fc\u015fmanlar da orada \u00f6rg\u00fctlenmeye \u00e7al\u0131\u015f\u0131r.Devrimler, ihtilaller orada olur. Bu u\u00e7suz bucaks\u0131z \u00fclkenin en \u00e7arp\u0131c\u0131 \u00f6zelli\u011fi ad\u0131nda gizlidir: Kalp; yani de\u011fi\u015fken olan; halden hale giren; \u00f6zetle, \"d\u00f6nek''... Bir kararda durmamas\u0131, g\u00f6rd\u00fc\u011f\u00fcne akmas\u0131, bir su gibi i\u00e7ine girdi\u011fi \u015feyin \u015feklini, bu\u00adkalemun gibi i\u00e7ine girdi\u011fi ortam\u0131n rengini yans\u0131tmas\u0131 ona bu ismin verilmesine neden olmu\u015ftur. Devrim, eskimez tan\u0131m\u0131y\u00adla 'ink\u0131lap' da kalple ayn\u0131 k\u00f6kten gelmiyor mu zaten?Yeri neresi mi? Ne \u00f6nemi var bunun? \u0130\u00e7imizdeki sonsuz\u00adlu\u011fu katletmi\u015fsek, yerini bilip bilmemek neyi de\u011fi\u015ftirir? Yok, e\u011fer ya\u015f\u0131yorsa, o sizi kendisinden haberdir edecektir. Onun ya\u015famas\u0131 kan pompalamas\u0131 de\u011fil as\u0131l olan i\u015flevini asli g\u00f6revini yerine getirmesidir. Merkez olu\u015funa yak\u0131\u015f\u0131r \u015fekilde hareket etmektir ki; o da Tevhidi esaslara g\u00f6re \u00e7arpmas\u0131 ink\u0131lap etmesidir.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Y\u00dcREK \u00dcLKES\u0130D\u00fcnyan\u0131n bu en b\u00fcy\u00fck \u00fclkesine sahip olabilmek i\u00e7in, \u00f6nce b\u00f6ylesine m\u00fcthi\u015f bir imk\u00e2n\u0131n fark\u0131nda olmak gerek.\u0130\u00e7imizdeki s\u0131n\u0131rs\u0131z ve s\u0131n\u0131fs\u0131z co\u011frafyan\u0131n varl\u0131\u011f\u0131ndan ha\u00adberdar olmak gerek. Kur' an' \u0131n ini\u015f bi\u00e7imi ve yeri konu\u00adsundaki tart\u0131\u015fmalarda kimi \u00e2limler \"ar\u015f\" \u0131 kalp olarak kabul ederler. Bu g\u00f6r\u00fc\u015f\u00fc kalp konusundaki kimi ayetler de des\u00adteklemiyor de\u011fil.'Mek\u00e2n\u0131z' a mek\u00e2n olabilen kalp, insana \u015fahdamar\u0131ndan daha yak\u0131n olan Allah'\u0131 konuk edecek kapasitede yarat\u0131l\u00adm\u0131\u015ft\u0131r.\u0648\u064e\u0644\u064e\u0642\u064e\u062f\u0652 \u062e\u064e\u0644\u064e\u0642\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u064e \u0648\u064e\u0646\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u062a\u064f\u0648\u064e\u0633\u0652\u0648\u0650\u0633\u064f \u0628\u0650\u0647\u0650 \u0646\u064e\u0641\u0652\u0633\u064f\u0647\u064f \u06d6 \u0648\u064e\u0646\u064e\u062d\u0652\u0646\u064f \u0623\u064e\u0642\u0652\u0631\u064e\u0628\u064f \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u0645\u0650\u0646\u0652 \u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0652\u0648\u064e\u0631\u0650\u064a\u062f\u0650\"Andolsun insan\u0131 biz yaratt\u0131k ve nefsinin ona ne vesveseler vermekte oldu\u011funu biliriz. Biz ona \u015fahdamar\u0131ndan daha yak\u0131\u00adn\u0131z.\" (Kaf\/16)\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u0633\u0652\u062a\u064e\u062c\u0650\u064a\u0628\u064f\u0648\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u0650\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u0650 \u0625\u0650\u0630\u064e\u0627 \u062f\u064e\u0639\u064e\u0627\u0643\u064f\u0645\u0652 \u0644\u0650\u0645\u064e\u0627 \u064a\u064f\u062d\u0652\u064a\u0650\u064a\u0643\u064f\u0645\u0652 \u06d6 \u0648\u064e\u0627\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0627 \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064e\u062d\u064f\u0648\u0644\u064f \u0628\u064e\u064a\u0652\u0646\u064e \u0627\u0644\u0652\u0645\u064e\u0631\u0652\u0621\u0650 \u0648\u064e\u0642\u064e\u0644\u0652\u0628\u0650\u0647\u0650 \u0648\u064e\u0623\u064e\u0646\u0651\u064e\u0647\u064f \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u062a\u064f\u062d\u0652\u0634\u064e\u0631\u064f\u0648\u0646\u064e\u00a0\"Biliniz ki Allah ki\u015fi ile kalbi aras\u0131na girer ve siz ger\u00e7ekten O'na g\u00f6t\u00fcr\u00fcl\u00fcp toplanacaks\u0131n\u0131z.\" (Enfal\/24)Evet, bu m\u00fcthi\u015f mek\u00e2n Allah' a tahsis edilip beytullah ve ar\u015fullah k\u0131l\u0131nmam\u0131\u015fsa imkan zayi edilmi\u015f demektir. Seyrini \u015f\u00f6yle der:Yere \u00e7akan iki \u00e7atal kaz\u0131\u011f\u0131\u0130kiden birine eyler yaz\u0131\u011f\u0131Allah bir g\u00f6\u011f\u00fcste iki kalp yaratmad\u0131\u011f\u0131na (Ahzab, 4) g\u00f6re bir kalp ya Allah' a tahsis edilmi\u015ftir ya da gayr\u0131ya. E\u011fer Al\u00adlah'tan gayr\u0131ya tahsis edilmi\u015fse bu durumda beytullah de\u011fil beyt\u00fclmakam, beyt\u00fclmal beyt\u00fc\u015f\u015fehvet; beyt\u00fcnnefs ve hatta beyt\u00fc\u015f\u015feytan olur.\u0130nsanlar\u0131n \u00f6nce y\u00fcreklerinden vuruldu\u011fu \u00f6ylesine bir top\u00adlumda, \u0130slami hareket, y\u00fcrek \u00fclkesini kurabilmi\u015f ka\u00e7 er \u00e7\u0131kar\u00adtabilecektir?\u0643\u064e\u0644\u0651\u064e\u0627 \u06d6 \u0628\u064e\u0644\u0652 \u06dc \u0631\u064e\u0627\u0646\u064e \u0639\u064e\u0644\u064e\u0649\u0670 \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0645\u064e\u0627 \u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u064a\u064e\u0643\u0652\u0633\u0650\u0628\u064f\u0648\u0646\u064e\"De\u011fil, ba\u015fkas\u0131 de\u011fil, onlar\u0131n i\u015fledi\u011fi g\u00fcnahlar karartm\u0131\u015ft\u0131r kalplerini.\" (Mutaffifin\/ 14)Bu karay\u0131, bu pas\u0131 temizlemek elbet kolay olmayacakt\u0131r.Nas\u0131l temizlensin ki? En \u00e7ok kulland\u0131\u011f\u0131m\u0131z organlar el, kafa ve kalb. Bunlar i\u00e7erisinde de en \u00e7ok kullan\u0131lan, kalbdir. Elimi\u00adzi bir ka\u00e7 ay y\u0131kamad\u0131\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcnelim. Tiksindiniz de\u011fil mi? Ya ondan \u00e7ok daha fazla kulland\u0131\u011f\u0131m\u0131z kalb? Onun kirlili\u011fini var\u0131n siz hesab edin. Bu kirlilik, kalbi sonunda \u00f6yle bir nokta\u00adya getiriyor ki, kalb ta\u015fla\u015f\u0131yor, kat\u0131la\u015f\u0131yor, duyars\u0131zla\u015f\u0131yor. \u0130\u015fte bunun Kur' an\u0131 ifadesi:\u062b\u064f\u0645\u0651\u064e \u0642\u064e\u0633\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650 \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0647\u0650\u064a\u064e \u0643\u064e\u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0623\u064e\u0648\u0652 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0642\u064e\u0633\u0652\u0648\u064e\u0629\u064b \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u0650 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u062a\u064e\u0641\u064e\u062c\u0651\u064e\u0631\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0647\u064e\u0627\u0631\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0634\u0651\u064e\u0642\u0651\u064e\u0642\u064f \u0641\u064e\u064a\u064e\u062e\u0652\u0631\u064f\u062c\u064f \u0645\u0650\u0646\u0652\u0647\u064f \u0627\u0644\u0652\u0645\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0625\u0650\u0646\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0644\u064e\u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u0628\u0650\u0637\u064f \u0645\u0650\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u063a\u064e\u0627\u0641\u0650\u0644\u064d \u0639\u064e\u0645\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e\"Sonra kalbleriniz yine kat\u0131la\u015ft\u0131, ta\u015f gibi, hatta daha kat\u0131. \u00c7\u00fcnk\u00fc ta\u015flardan \u00f6yleleri vard\u0131r ki, onlardan \u0131rmaklar f\u0131\u015fk\u0131r\u0131r; \u00f6yleleri vard\u0131r ki yar\u0131l\u0131r, ortas\u0131ndan sular \u00e7a\u011flar; \u00f6yleleri de var\u00add\u0131r ki Allah korkusuyla yuvarlan\u0131r. Allah yapmakta olduklar\u0131n\u0131zdan gafil de\u011fildir.\" (Bakara\/74)Bu ger\u00e7ek, \u015fairin dilinde ifadesini \u015f\u00f6yle buluyordu:Ta\u015f ta\u015f de\u011fil ba\u011fr\u0131nd\u0131r ta\u015f seninNereni nas\u0131l yaks\u0131n s\u00f6yle bu ate\u015f seninBir kat\u0131l\u0131kt\u0131r dinamit s\u00f6ker mi y\u00fcrekleri Ba\u015f\u0131n bir kez bu kalbe de\u011fmesin ey ta\u015f seninKazmay\u0131 kayalara de\u011fil kalblere vur ey Ferhat ni\u00e7indir k\u0131rd\u0131\u011f\u0131n bunca ta\u015f senin?Bir yeri ele ge\u00e7irmek i\u00e7in merkezin kontrol alt\u0131na al\u0131nmas\u0131 \u015fartt\u0131r. Zira oras\u0131 ba\u015fkent, karar verme yeri ve varl\u0131\u011f\u0131n temeli mesabesindedir. E\u011fer oras\u0131 kaybedilirse kontrol elden gider ve i\u015fgal ger\u00e7ekle\u015fir. \u00c7\u00fcnk\u00fc y\u00f6netim merkezdedir. S\u0131\u011f\u0131nak ve ayn\u0131 zamanda o b\u00f6lgenin temsili olan yerdir. Kalpte b\u00f6yledir, davran\u0131\u015flar\u0131n, s\u00f6zlerin, bak\u0131\u015flar\u0131n temsilidir. Merkezin azalar\u0131, merkezi yans\u0131t\u0131r. Merkezi tan\u0131tan onun azalar\u0131 ve o azalar\u0131n i\u015flevidir. Bir beldenin temiz oldu\u011funu g\u00f6rd\u00fc\u011f\u00fcm\u00fczde bile oran\u0131n halk\u0131n\u0131n temiz oldu\u011funu s\u00f6ylemeden \u00f6nce o beldenin merkezinin \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 ve temiz oldu\u011funu s\u00f6yleriz. \u0130nsan\u0131n merkezi olan kalp ele ge\u00e7irilir ve kirli ellerle temas edilirse art\u0131k her \u015fey de\u011fi\u015fecek ve kirli ellerin lekesi her yere bula\u015f\u0131p ya\u015fan\u0131labilir bir yer olmaktan \u00e7\u0131kacakt\u0131r. Adeta etrafa vir\u00fcs sa\u00e7an ve pisliklerden kurtulamay\u0131p sa\u011fl\u0131kl\u0131 hayata yabanc\u0131la\u015fan bir merkez haline gelir.Kalp kat\u0131l\u0131\u011f\u0131 rahmet k\u0131tl\u0131\u011f\u0131yla do\u011frudan ilgili bir olay ol\u00admasayd\u0131 \u00fczerinde bu kadar durmazd\u0131k:\u0641\u064e\u0628\u0650\u0645\u064e\u0627 \u0646\u064e\u0642\u0652\u0636\u0650\u0647\u0650\u0645\u0652 \u0645\u0650\u064a\u062b\u064e\u0627\u0642\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0639\u064e\u0646\u0651\u064e\u0627\u0647\u064f\u0645\u0652 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0642\u064f\u0644\u064f\u0648\u0628\u064e\u0647\u064f\u0645\u0652 \u0642\u064e\u0627\u0633\u0650\u064a\u064e\u0629\u064b \u06d6 \u064a\u064f\u062d\u064e\u0631\u0651\u0650\u0641\u064f\u0648\u0646\u064e \u0627\u0644\u0652\u0643\u064e\u0644\u0650\u0645\u064e \u0639\u064e\u0646\u0652 \u0645\u064e\u0648\u064e\u0627\u0636\u0650\u0639\u0650\u0647\u0650 \u06d9 \u0648\u064e\u0646\u064e\u0633\u064f\u0648\u0627 \u062d\u064e\u0638\u0651\u064b\u0627 \u0645\u0650\u0645\u0651\u064e\u0627 \u0630\u064f\u0643\u0651\u0650\u0631\u064f\u0648\u0627 \u0628\u0650\u0647\u0650 \u06da \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0632\u064e\u0627\u0644\u064f \u062a\u064e\u0637\u0651\u064e\u0644\u0650\u0639\u064f \u0639\u064e\u0644\u064e\u0649\u0670 \u062e\u064e\u0627\u0626\u0650\u0646\u064e\u0629\u064d \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0625\u0650\u0644\u0651\u064e\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627 \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u06d6 \u0641\u064e\u0627\u0639\u0652\u0641\u064f \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u0652 \u0648\u064e\u0627\u0635\u0652\u0641\u064e\u062d\u0652 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062d\u0652\u0633\u0650\u0646\u0650\u064a\u0646\u064e\"S\u00f6zlerini bozduklar\u0131 i\u00e7in onlar\u0131 lanetledik ve kalblerini kaskat\u0131 yapt\u0131k.\" (Maide\/13)\u00a0Kalb kat\u0131l\u0131\u011f\u0131n\u0131n illeti olarak lanetlenmenin g\u00f6sterilmesi olduk\u00e7a \u00fcrpertici.Kalbler ayn\u0131 zamanda s\u0131nan\u0131yor. K\u00fc\u00e7\u00fck k\u00e2inat olan insa\u00adn\u0131n bu m\u00fcthi\u015f d\u00fcnyas\u0131 her an s\u0131nanmakta ve fitnelerle kar\u00ad\u015f\u0131 kar\u015f\u0131ya kalmakta. Kur' an, \"Allah'\u0131n takva i\u00e7in kalblerini s\u0131nad\u0131\u011f\u0131 kimselerden s\u00f6z etmekte. Hele g\u00fcnd\u00fcz\u00fc olmayan bir geceyi y\u00fcre\u011fe zimmetlemek demeye gelen \"kasvet\", sonunda hidayetin, kalbin yak\u0131t\u0131 olan hidayetin t\u00fcmden kesilmesine neden oluyor:\u00a0\u201c...Allah kalblerini m\u00fch\u00fcrledi...\u201d (Bakara\/7; En\u2019am\/46)Art\u0131k dosya kapanm\u0131\u015f, m\u00fch\u00fcrlenmi\u015f ve imzalanm\u0131\u015ft\u0131r, Vurandan ba\u015fkas\u0131 \u00e7\u00f6zemeyecektir o m\u00fchr\u00fc. Kat\u0131l\u0131k kalbin felaketi, m\u00fch\u00fcrlenmekse k\u0131yametidir. Kalb gibi m\u00fckemmel bir co\u011frafyay\u0131 elden ka\u00e7\u0131ran devlet ku\u015funu elden u\u00e7urmu\u015f demektir. Bu duruma d\u00fc\u015fmemenin en garantili yolu \"i\u00e7erdeki sava\u015f\u201dt\u0131r.\u0130\u00c7ERDEK\u0130 SAVA\u015e\u0130nsan hayat\u0131nda her sava\u015f fani, i\u00e7 sava\u015f bakidir. \u00c7\u00fcnk\u00fc her d\u00fc\u015fman\u0131n bir g\u00fcn dost olma ihtimali vard\u0131r da \u015feytan\u0131n insana dost olmas\u0131n\u0131n imk\u00e2n ve ihtimali yoktur.\u015eeytan, sava\u015f\u0131 \u00f6nce y\u00fcre\u011finde kaybetti, ard\u0131ndan cennetini kaybetti. Cenneti kaybetmenin faturas\u0131n\u0131 kendisine de\u011fil Allah' a ve insana \u00e7\u0131kartt\u0131:\u0642\u064e\u0627\u0644\u064e \u0641\u064e\u0628\u0650\u0645\u064e\u0627 \u0623\u064e\u063a\u0652\u0648\u064e\u064a\u0652\u062a\u064e\u0646\u0650\u064a \u0644\u064e\u0623\u064e\u0642\u0652\u0639\u064f\u062f\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0635\u0650\u0631\u064e\u0627\u0637\u064e\u0643\u064e \u0627\u0644\u0652\u0645\u064f\u0633\u0652\u062a\u064e\u0642\u0650\u064a\u0645\u064e\"Madem \u00f6yle, senin beni azd\u0131rd\u0131\u011f\u0131n gibi ben de onlar\u0131 (azd\u0131rmak) i\u00e7in senin dosdo\u011fru yoluna oturaca\u011f\u0131m. \" (Araf\/16)\u015eeytan, ayette de belirtildi\u011fi gibi s\u0131rat-\u0131 m\u00fcstakim \u00fczerine, do\u011fru yola e\u011fri oturmu\u015ftur. \u0130nsan\u0131n da do\u011fru yolda olmas\u0131 yetmemektedir. Do\u011fru yolda do\u011fru y\u00fcr\u00fcmesi gerekmektedir. Evet, \u015fimdi de \u015feytan insana a\u00e7t\u0131\u011f\u0131 cepheleri say\u0131yor:\u062b\u064f\u0645\u0651\u064e \u0644\u064e\u0622\u062a\u0650\u064a\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u0623\u064e\u064a\u0652\u062f\u0650\u064a\u0647\u0650\u0645\u0652 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0646\u0652 \u0623\u064e\u064a\u0652\u0645\u064e\u0627\u0646\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0646\u0652 \u0634\u064e\u0645\u064e\u0627\u0626\u0650\u0644\u0650\u0647\u0650\u0645\u0652 \u06d6 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062c\u0650\u062f\u064f \u0623\u064e\u0643\u0652\u062b\u064e\u0631\u064e\u0647\u064f\u0645\u0652 \u0634\u064e\u0627\u0643\u0650\u0631\u0650\u064a\u0646\u064e\"Sonra da muhakkak onlara \u00f6nlerinden, arkalar\u0131ndan, sa\u011flar\u0131ndan ve sollar\u0131ndan sokulaca\u011f\u0131m. Onlar\u0131n \u00e7o\u011funu \u015f\u00fckredici bulmayacaks\u0131n. \" (Araf\/17)Sava\u015f\u0131n boyutlar\u0131 d\u00fc\u015fman\u0131n kini ve g\u00fcc\u00fc oran\u0131nda b\u00fcy\u00fcyecektir. \u015eeytan\u0131nki bir kuyruk ac\u0131s\u0131d\u0131r. Bu ac\u0131 yeniden dirili\u015f g\u00fcn\u00fcne kadar (Araf\/14) dinecek de\u011fildir. Bu az\u0131l\u0131 ve apa\u00e7\u0131k d\u00fc\u015f\u00adman, insana \u00f6ylesine \u00e7ok cepheden sald\u0131r\u0131\u00adya ge\u00e7mi\u015ftir ki, insan\u0131n bu hi\u00e7 uyumayan ve tatil yapmayan d\u00fc\u015fmana kar\u015f\u0131 \u00e7ok uyan\u0131k olmas\u0131 ve \u00f6m\u00fcrl\u00fck bir i\u00e7 sava\u015f ba\u015flatmas\u0131 gerekmekte.\u00d6nlerden gelmesi insana dengeyi d\u00fcnya aleyhine bozdur\u00admak i\u00e7in, insan\u0131 kendisine verilmi\u015f emanet olan d\u00fcnyadan soyutlamak i\u00e7in. Klasik yorumlar da bunu g\u00fc\u00e7lendiriyor.Arkadan gelmesi, kalle\u015f\u00e7e gelmesi; insan\u0131n dengesini ahiret aleyhine ve d\u00fcnya lehine bozmak i\u00e7in; mal\u0131, kad\u0131n\u0131, evlad\u0131, makam\u0131 ve di\u011fer d\u00fcnyal\u0131klar\u0131 s\u00fcsleyip p\u00fcsleyerek sevimli g\u00f6s\u00adtermek i\u00e7in. Sollardan gelmesi; soldan de\u011fil, sollardan; yasak\u00adlara, haramlara meylettirmesi; ezeli ve ebedi d\u00fc\u015fman\u0131 olan in\u00adsana Allah' \u0131n koydu\u011fu s\u0131n\u0131rlar\u0131 \u00e7i\u011fnetmesi, bunu yaparken de \u00e7ok cici bahaneler bulup insandan yanaym\u0131\u015f gibi g\u00f6r\u00fcnmesi:\u0641\u064e\u0648\u064e\u0633\u0652\u0648\u064e\u0633\u064e \u0644\u064e\u0647\u064f\u0645\u064e\u0627 \u0627\u0644\u0634\u0651\u064e\u064a\u0652\u0637\u064e\u0627\u0646\u064f \u0644\u0650\u064a\u064f\u0628\u0652\u062f\u0650\u064a\u064e \u0644\u064e\u0647\u064f\u0645\u064e\u0627 \u0645\u064e\u0627 \u0648\u064f\u0648\u0631\u0650\u064a\u064e \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u064e\u0627 \u0645\u0650\u0646\u0652 \u0633\u064e\u0648\u0652\u0622\u062a\u0650\u0647\u0650\u0645\u064e\u0627 \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0645\u064e\u0627 \u0646\u064e\u0647\u064e\u0627\u0643\u064f\u0645\u064e\u0627 \u0631\u064e\u0628\u0651\u064f\u0643\u064f\u0645\u064e\u0627 \u0639\u064e\u0646\u0652 \u0647\u064e\u0670\u0630\u0650\u0647\u0650 \u0627\u0644\u0634\u0651\u064e\u062c\u064e\u0631\u064e\u0629\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064e\u0646\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064e\u0627 \u0645\u064e\u0644\u064e\u0643\u064e\u064a\u0652\u0646\u0650 \u0623\u064e\u0648\u0652 \u062a\u064e\u0643\u064f\u0648\u0646\u064e\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062e\u064e\u0627\u0644\u0650\u062f\u0650\u064a\u0646\u064e\u0648\u064e\u0642\u064e\u0627\u0633\u064e\u0645\u064e\u0647\u064f\u0645\u064e\u0627 \u0625\u0650\u0646\u0651\u0650\u064a \u0644\u064e\u0643\u064f\u0645\u064e\u0627 \u0644\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0635\u0650\u062d\u0650\u064a\u0646\u064e\"Rabbinizin size bu iki a\u011fac\u0131 yasaklamas\u0131, yaln\u0131zca sizin iki melek olmaman\u0131z ya da (cennette) ebedi ya\u015fayanlardan olma\u00adman\u0131z i\u00e7indir ve \"ger\u00e7ekten ben size \u00f6\u011f\u00fct verenlerdenim\" diye de yemin etti.\" (Araf\/20-21)Sa\u011flardan gelmesi...En tehlikelisi de bu galiba. \u0130nsan\u0131n g\u00fczel eylemlerini, hase\u00adnat\u0131n\u0131 \"salih amel\" e d\u00f6n\u00fc\u015ft\u00fcrmemek i\u00e7in kibir, gurur, riya gi\u00adbi parazitlerle bozmas\u0131. \u00c7al\u0131\u015f\u0131p \u00e7abalad\u0131\u011f\u0131 halde insan\u0131n eline bir \u015fey ge\u00e7memesi, yani tam anlam\u0131yla iflasa s\u00fcr\u00fcklenmesi. En yararl\u0131 eylemlerin i\u00e7ine att\u0131\u011f\u0131 mikroplarla onlar\u0131 sahibi i\u00e7in en zararl\u0131 bir hale getirmesi. B\u00fct\u00fcn bunlar\u0131 yaparken \"s\u00fcrekli k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden\" (Yusuf\/53) nefsi yard\u0131mc\u0131 olarak kullanmas\u0131, k\u00f6t\u00fc i\u015flerine, pis i\u015flerine onu ko\u015fturmas\u0131... Dahas\u0131, yery\u00fcz\u00fcn\u00addeki dostlar\u0131n\u0131, evliyas\u0131n\u0131 (Araf\/27), ''Allah'\u0131 b\u0131\u00adrak\u0131p \u015feytanlar\u0131 veli edinenler(Araf\/30)\u2019i kendi aralar\u0131nda \u00f6rg\u00fct\u00adleyerek bir \u015feytan partisi (Hizbu\u015f-\u015eeytan) kurmas\u0131 ve o parti arac\u0131l\u0131\u011f\u0131yla m\u00fcminler \u00fczerinde \u015feytani bir siyaset y\u00fcr\u00fctmesi, onlar\u0131 g\u00fctmesi, onlar\u0131 s\u00fcr\u00fcle\u015ftirmesi...Evet, i\u00e7ten ve d\u0131\u015ftan b\u00f6ylesine \u00f6rg\u00fctl\u00fc, b\u00f6ylesine \u00e7ok y\u00f6n\u00adl\u00fc bir d\u00fc\u015fman\u0131n ilk ve son hedefi ki\u015finin iman\u0131d\u0131r; dolay\u0131s\u0131y\u00adla iman\u0131n merkezi olan kalbidir. Bu d\u00fc\u015fmanlar kalbi iman\u0131n ba\u015f\u0131na y\u0131kmaya, oray\u0131 insan\u0131n ebedi mutlulu\u011funa yard\u0131mc\u0131 olamayan mal, makam gibi \u015feylerle doldurmaya \u00e7al\u0131\u015f\u0131rlar.\u015eu durumda vakit ge\u00e7irmeden bir i\u00e7 sava\u015f ba\u015flatmal\u0131. Bu sava\u015f\u0131n \u00f6mr\u00fc bir ka\u00e7 ay, ya da bir ka\u00e7 y\u0131l de\u011fil, bir \u00f6m\u00fcr ol\u00admal\u0131. S\u00fcrekli sald\u0131r\u0131 alt\u0131nda ezilen iman\u0131 ve onun merkezini bu sald\u0131r\u0131lardan kurtarmal\u0131 ve korumal\u0131, oray\u0131 kurtar\u0131lm\u0131\u015f b\u00f6lge haline getirmeli ve iman\u0131n h\u00e2kimiyetini ilan etmeli o b\u00f6lgede.Salih amelden muhaf\u0131zlar, n\u00f6bet\u00e7iler dikmeli; i\u00e7imizin ahalisini ayakland\u0131rmal\u0131 ve \u00f6nce i\u00e7imizin d\u00fcnyas\u0131nda fitne kalmay\u0131ncaya, din yaln\u0131z Allah'\u0131n oluncaya kadar s\u00fcrmeli bu sava\u015f. Ondan sonra da orada kurulan \"y\u00fcrek \u00fclkesi\"ni bilek\u00adlere, topraklara, co\u011frafyalara ta\u015f\u0131mal\u0131.Esaret i\u00e7imizde...Bizi \u00f6nce y\u00fcreklerimizde tutsak ettiler. \u0130\u015fgal alt\u0131ndaki bir y\u00fcrekle, i\u015fgal alt\u0131ndaki bir kafayla, hangi toprak par\u00e7as\u0131n\u0131 kur\u00adtarmaya gideceksiniz? \u0130manlar\u0131 y\u00fcreklere mahk\u00fbm etmi\u015fler. Yery\u00fcz\u00fcn\u00fcn m\u00fcstekbirleri bizi \u00f6nce y\u00fcreklerimizden vurmu\u015f\u00adlar. \u00d6yle olunca elimiz iman\u0131n iktidar\u0131ndan \u00e7\u0131km\u0131\u015f; g\u00f6z\u00fcm\u00fcz, kula\u011f\u0131m\u0131z, zihnimiz, \u015fuurumuz iman\u0131n iktidar\u0131ndan \u00e7\u0131km\u0131\u015f. Bu organlar\u0131m\u0131z iman\u0131n egemenli\u011fi alt\u0131ndaki h\u00fcrriyetlerini kaybetmi\u015fler. \u0130man\u0131m\u0131z\u0131n iktidar\u0131n\u0131 elinden alm\u0131\u015flar, had\u0131m\u00adla\u015ft\u0131rm\u0131\u015flar onu. \u0130mana site olma istidad\u0131nda yarat\u0131lan kalbi\u00admiz imana mahbes, imana makber olmu\u015f. \"Din bir vicdan i\u015fidir,\" slogan\u0131yla yola \u00e7\u0131kan iman d\u00fc\u015fmanlar\u0131, k\u00fclt\u00fcrleriyle, e\u011fitimleriyle, medyalar\u0131yla, \u015feytanca oyunlar\u0131yla koca bir devi Alaaddin' in lambas\u0131na geri sokmay\u0131 ba\u015farabilmi\u015fler.Onlar bilmekteler iman\u0131n g\u00fcc\u00fcn\u00fc. Bilirler; o zorla t\u0131k\u0131ld\u0131\u011f\u0131 yerden \u00e7\u0131kt\u0131 m\u0131 bir, kimse zapt edemez onu. Bu nedenle, onu mahk\u00fbm etmek i\u00e7in ne laz\u0131msa onu yaparlar, hi\u00e7 bir \u015feytani fedak\u00e2rl\u0131ktan ka\u00e7\u0131nmazlar. \u0130mana s\u0131radan zincirler vurmazlar. O, zincirler alt\u0131ndand\u0131r, g\u00f6steri\u015flidir, sanat eseridir, hatta ba\u00adzen teknolojinin en son harikas\u0131d\u0131r; \u015feffaft\u0131r.Onu fark edecek kadar basiretiniz varsa bu kez de onun tutsakl\u0131k zinciri de\u011fil, y\u00fcce efendilerin hediye etti\u011fi bir kolye oldu\u011funa inand\u0131rmaya \u00e7al\u0131\u015f\u0131rlar sizi. Kendilerine heva ve he\u00adves ad\u0131na hizmet etmeyeni \"dava\" ad\u0131na, \"hizmet\" a\u015fk\u0131na ve hatta \"din\" ad\u0131na hizmet ettirirler. Sa\u011fmay\u0131, binmeyi ve y\u00fck vurmay\u0131 iyi bilirler onlar.E\u011fer g\u00f6r\u00fcnen ve g\u00f6r\u00fcnmeyeniyle, \"de\u011ferli\" ve de\u011fer\u00adsiziyle iman\u0131m\u0131za vurulan t\u00fcm zincirleri k\u0131rabiliyorsak; o zaman iman g\u00f6z\u00fcm\u00fcze fer, g\u00f6nl\u00fcm\u00fcze nur, dizimize der\u00adman, dilimize ferman olacakt\u0131r. Yani, \u00f6zetle iman, \"iman\" olacakt\u0131r.Kirlilik i\u00e7imizde. \u00d6nce i\u00e7imizi, sonra havay\u0131 kirlettiler. \u0130\u00e7i\u00admizin \u00e7evrecileri de yok. Havay\u0131 ve \u00e7evreyi temizlemeyi ba\u015far\u00adsalar da i\u00e7imizi temizlemek i\u00e7in harekete ge\u00e7meyecek onlar, aksine daha da kirletecekler; sistemleriyle, e\u011fitimleriyle, ileti\u00ad\u015fim ara\u00e7lar\u0131yla, k\u00fclt\u00fcrleriyle, ikonlar\u0131yla, sanemleriyle, vesen\u00adleriyle kirletecekler. E\u011fer biz kendi d\u00fczenimizi kuramazsak, onlar kendi d\u00fczensiz d\u00fczenlerini y\u00fcre\u011fimize kadar sokacak\u00adlar. As\u0131l felaket o zaman ba\u015flayacak.Zorla kurduklar\u0131, ezerek, yak\u0131p-y\u0131karak, as\u0131p-keserek kur\u00adduklar\u0131 d\u00fczenlerden korkmay\u0131n\u0131z. Korkmay\u0131n\u0131z, \u00e7\u00fcnk\u00fc 'Zul\u00admetmekte olanlar, nas\u0131l bir ink\u0131laba u\u011fray\u0131p devrilecek\/erini za\u00adman\u0131 gelince bileceklerdir. \" (\u015euara\/227) As\u0131l korkulacak \u015fey, bu d\u00fczenlerini kalbimize kadar sokmalar\u0131d\u0131r, v\u00fccudun ba\u015fkenti\u00adni i\u015fgal edip ele, aya\u011fa, g\u00f6ze, kula\u011fa, ba\u015fa, bile\u011fe h\u00fckmetme\u00adleri, b\u00fct\u00fcn bunlar\u0131 kendilerine hizmet ettirmeleridir. \u00d6rne\u011fin kapitalizm ad\u0131 verilen zulm\u00fcn ekonomiyi y\u00f6nlendirmesinden korkmuyorum, as\u0131l korkum bu mikrobun y\u00fcreklerimize ka\u00addar yay\u0131l\u0131p ahlak\u0131m\u0131za, d\u00fc\u015f\u00fcncemize, eylemlerimize, tav\u0131rlar\u0131\u00adm\u0131za yans\u0131mas\u0131.Olmad\u0131 m\u0131, olmuyor mu? Yok, mu dini \u0130slam olup da ahlak\u0131 kapitalist olan? Yok mu \u0130slam akidesini benimsedi\u011fi halde kapitalizm ahlak\u0131yla m\u00fctehall\u0131k olan? Kim bilir, tav\u0131r ve davran\u0131\u015flar\u0131m\u0131z iyi tahlil edildi\u011finde belki bizler de bu s\u0131n\u0131fa gi\u00adreriz. Mesela birbirimizi harcama, hem de bozuk para gibi harcama al\u0131\u015fkanl\u0131\u011f\u0131, sevgiyi, ilgiyi, taraftarl\u0131\u011f\u0131, bilgiyi, sami\u00admiyeti h\u00fclasa dini ve ahlak\u0131 bir\u00e7ok \u015feyi t\u00fcketime elveri\u015fli hale getirme beceriklili\u011fi. \u0130slam' \u0131n, ulvi ama\u00e7lar\u0131n ger\u00e7ekle\u015fmesi i\u00e7in koydu\u011fu kimi kurallar\u0131 karl\u0131 bir yat\u0131r\u0131ma d\u00f6n\u00fc\u015ft\u00fcrme ar\u00adzular\u0131. \u0130nsan\u0131, insan\u0131m\u0131z\u0131 ve hatta kendimizi bir anamal gibi kullanma talihsizli\u011fi. Bir hayat kitab\u0131 olan Kur' an' \u0131, bir hayat d\u00fcsturu olan \u0130slam' \u0131 ve bir hayat olan Peygamber' i sermaye edip bir i\u015fportac\u0131 gibi tezg\u00e2hlama uyan\u0131kl\u0131\u011f\u0131...\u0130\u015fte as\u0131l korkulmas\u0131 gereken budur, bunlard\u0131r. Onlar d\u00fc\u00adzenlerini ta y\u00fcre\u011fimize kadar sokmak i\u00e7in her yolu deniyorlar. Fakat b\u00f6ylesi bir i\u015fgale biz m\u00fcsl\u00fcmanlar asla raz\u0131 olmamal\u0131y\u0131z. Y\u00fcrek i\u015fgaliyesi olarak \u00f6demeyi vadettikleri d\u00fcnyal\u0131klar\u0131 ye\u00adrinde ve s\u0131ras\u0131nda y\u00fczlerine \u00e7almay\u0131 bilmeliyiz. \u0130man\u0131m\u0131z\u0131n pislik i\u00e7erisinde k\u0131vranmas\u0131na, esaret alt\u0131nda inlemesine, ikti\u00addar\u0131n\u0131n elinden al\u0131nmas\u0131na sessiz kalmamal\u0131y\u0131z. Reddetmeli\u00adyiz \u015firkin her t\u00fcr\u00fcn\u00fc. \u015eirkin i\u00e7erisindeki hak bizi aldatmama\u00adl\u0131. Bilmeliyiz ki \u015firk, kavram olarak, i\u00e7inde hak bulunan bat\u0131l anlam\u0131na gelir; i\u00e7inden 'hakk' \u0131 al\u0131nm\u0131\u015f bat\u0131la \u015firk de\u011fil ilhad derler. Ve reddetmeliyiz t\u00fcm sahte ilahlar\u0131. Rabbimiz yetmeli bize. Kur' an da \u00f6yle sormuyor mu: \u201cAllah kuluna yetmez mi?\" (Z\u00fcmer\/36) Yeter, yeter elbet. E\u011fer b\u00f6yle yaparsak iman\u0131m\u0131z h\u00fcr\u00adle\u015fecek, h\u00fcrle\u015ftik\u00e7e g\u00fcrle\u015fecek.Bunu, y\u00fcre\u011fimizi \u0131rmak gibi \u00e7a\u011flatt\u0131\u011f\u0131m\u0131z g\u00f6zya\u015flar\u0131yla y\u0131kayarak yapaca\u011f\u0131z. Fikirle, zikirle, \u015f\u00fck\u00fcrle, irfanla, ihsanla, takvayla yapaca\u011f\u0131z, duayla yapaca\u011f\u0131z.Evet, duayla, o ki varl\u0131k sebebimiz:\u0642\u064f\u0644\u0652 \u0645\u064e\u0627 \u064a\u064e\u0639\u0652\u0628\u064e\u0623\u064f \u0628\u0650\u0643\u064f\u0645\u0652 \u0631\u064e\u0628\u0651\u0650\u064a \u0644\u064e\u0648\u0652\u0644\u064e\u0627 \u062f\u064f\u0639\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u06d6 \u0641\u064e\u0642\u064e\u062f\u0652 \u0643\u064e\u0630\u0651\u064e\u0628\u0652\u062a\u064f\u0645\u0652 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0643\u064f\u0648\u0646\u064f \u0644\u0650\u0632\u064e\u0627\u0645\u064b\u0627\"De ki onlara: Duan\u0131z olmad\u0131ktan sonra Rabbim sizi ne yaps\u0131n?\" (Furkan\/77)Dua bir davettir, bir \u00e7a\u011fr\u0131d\u0131r. Usul\u00fcne uygun yap\u0131l\u0131rsa o \u00e7a\u011fr\u0131ya icabet edilir. Bir\u00e7o\u011fumuz b\u0131rak\u0131n\u0131z duay\u0131, bilmeden kendisine beddua ediyor. Nas\u0131l m\u0131? \u015eeytan\u0131 i\u015flerine kar\u0131\u015ft\u0131\u00adrarak, y\u00fcrek sinyallerini vesvese adl\u0131 parazitle bozarak, daha do\u011frusu \u015feytan\u0131n b\u00f6yle yapmas\u0131na izin vererek.Evet, yukar\u0131da say\u0131lan erdemlere ula\u015ft\u0131\u011f\u0131m\u0131z vakit 'devrim' i\u00e7imizde ger\u00e7ekle\u015fecek, y\u00fcrek \u00fclkemize iman h\u00e2kim olacak; yani daru'l-\u0130slam olacak y\u00fcre\u011fimiz. S\u0131n\u0131rs\u0131z ve s\u0131n\u0131fs\u0131z y\u00fcrek devletimizde, bir ferdi d\u0131\u015far\u0131da kalmamacas\u0131na konuk edece\u00ad\u011fiz \u0130slam \u00fcmmetini.B\u00f6ylece \u00f6nce i\u00e7imizde olu\u015fturaca\u011f\u0131z vahdeti. Vahdet taciri de\u011fil ger\u00e7ek muvahhid olaca\u011f\u0131z ve Allah'a lay\u0131k bir hale ge\u00adlecek y\u00fcre\u011fimiz. ''Kuluna \u015fah damar\u0131ndan daha yak\u0131n olan\": \"buyur!\" edece\u011fiz. \"Ey mek\u00e2ndan m\u00fcnezzeh olan! Senin i\u00e7in isti\u011ffar\u0131mla temizleyip, g\u00f6zya\u015f\u0131mla y\u0131kay\u0131p, zikir ve tespihle s\u00fcsleyip, ilim, irfan ve hikmetle d\u00f6\u015feyip, takva ve ihsanla ay\u00add\u0131nlatt\u0131\u011f\u0131m y\u00fcre\u011fime buyur.\" diyece\u011fiz.Elbette Allah o zaman rahmetiyle buyuracak, ma\u011ffiretiyle buyuracak, sekinetiyle buyuracak, tecellisiyle doyuracakt\u0131r. As\u0131l o zaman ger\u00e7ekle\u015fecek selim kalb; i\u00e7imizdeki f\u0131rt\u0131na ta\u015fa d\u00f6n\u00fc\u015fmemi\u015f s\u00fck\u00fcnet bulacak; b\u00f6yle ger\u00e7ekle\u015fecektir:\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u062a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u0651\u064f \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0628\u0650\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0623\u064e\u0644\u064e\u0627 \u0628\u0650\u0630\u0650\u0643\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062a\u064e\u0637\u0652\u0645\u064e\u0626\u0650\u0646\u0651\u064f \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u064f\u201cOnlar iman etmi\u015flerdir ve kalpleri Allah'\u0131 anmakla huzura kavu\u015fur. Haberiniz olsun ki, kalpler ancak Allah'\u0131 anmakla huzura erebilirler.\u201d(Rad\/28)\u0130\u015fte bu i\u00e7 sava\u015f\u0131n zaferidir. Art\u0131k y\u00fcrek devleti kurulmu\u015f\u00adtur. Onu kurmak bir sava\u015f\u0131 gerektiriyorsa, korumak ve d\u0131\u015far\u0131 ta\u015f\u0131mak bin sava\u015f ister. Durmak isteseniz de duramazs\u0131n\u0131z ar\u00adt\u0131k. \u0130\u00e7inizdeki saadetin \u00f6b\u00fcr ad\u0131 olan y\u00fcrek \u00fclkesini, ya\u015fad\u0131\u011f\u0131\u00adn\u0131z. D\u00fcnyaya h\u00e2kim k\u0131lmak i\u00e7in gerekli olan eylemleri y\u00fcre\u011fi\u00adniz size dan\u0131\u015fmayacakt\u0131r bile. Organlar\u0131n\u0131z ona muhalefet etse de, akl\u0131n\u0131z onu onaylamasa da, o kendine \u00f6zg\u00fc y\u00f6ntemlerle ve imk\u00e2nlarla ger\u00e7ekle\u015ftirecektir g\u00f6revini. Biliyorsunuz; g\u00f6n\u00fcl ferman dinlemez.Y\u00fcre\u011fe \u00f6zg\u00fc imk\u00e2nlar\u0131n ba\u015f\u0131nda, d\u00fcnyan\u0131n en hassas ve geli\u015fmi\u015f radar\u0131 diyebilece\u011finiz, basiret ve feraset gelir. Herkesin bildi\u011fi g\u00f6zler d\u0131\u015f\u0131nda bir g\u00f6zden daha s\u00f6z eden Kitab'\u0131n diline kulak verelim:\u0623\u064e\u0641\u064e\u0644\u064e\u0645\u0652 \u064a\u064e\u0633\u0650\u064a\u0631\u064f\u0648\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0641\u064e\u062a\u064e\u0643\u064f\u0648\u0646\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064c \u064a\u064e\u0639\u0652\u0642\u0650\u0644\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u064e\u0627 \u0623\u064e\u0648\u0652 \u0622\u0630\u064e\u0627\u0646\u064c \u064a\u064e\u0633\u0652\u0645\u064e\u0639\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u064e\u0627 \u06d6 \u0641\u064e\u0625\u0650\u0646\u0651\u064e\u0647\u064e\u0627 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0645\u064e\u0649 \u0627\u0644\u0652\u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u064f \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0652 \u062a\u064e\u0639\u0652\u0645\u064e\u0649 \u0627\u0644\u0652\u0642\u064f\u0644\u064f\u0648\u0628\u064f \u0627\u0644\u0651\u064e\u062a\u0650\u064a \u0641\u0650\u064a \u0627\u0644\u0635\u0651\u064f\u062f\u064f\u0648\u0631\u0650\"Ger\u00e7ek \u015fu ki g\u00f6zler k\u00f6r olmaz; ancak g\u00f6\u011f\u00fcslerdeki kalpler k\u00f6r olur. \"(Hac\/46)Bu vericinizle, uzakl\u0131\u011f\u0131 ne olursa olsun bir dostunuza mu\u00adhabbet sinyalleri g\u00f6ndereceksiniz. \u0130rtidad\u0131n ve nifak\u0131n tabiat haline geldi\u011fi bir toplumda ger\u00e7ek m\u00fc'mini bu radarlar\u0131n\u0131z\u00adla tan\u0131yacaks\u0131n\u0131z. Bununla okuyacaks\u0131n\u0131z Allah\u2019\u0131n evrende\u00adki ayetlerini (Zariyat\/20), nefislerinizdeki ayetlerini (Zariyat\/21) ve onlar\u0131n bilgisine sahip olacaks\u0131n\u0131z. Bu bilgiyi \"kitab-\u0131 mes\u00adtur\" un ayetleriyle \u00e7ak\u0131\u015ft\u0131rarak hikmeti bulacaks\u0131n\u0131z. Bile\u00adceksiniz ki;\u064a\u064f\u0624\u0652\u062a\u0650\u064a \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u064e \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064f\u0624\u0652\u062a\u064e \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u064e \u0641\u064e\u0642\u064e\u062f\u0652 \u0623\u064f\u0648\u062a\u0650\u064a\u064e \u062e\u064e\u064a\u0652\u0631\u064b\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u064a\u064e\u0630\u0651\u064e\u0643\u0651\u064e\u0631\u064f \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064f\u0648\u0644\u064f\u0648 \u0627\u0644\u0652\u0623\u064e\u0644\u0652\u0628\u064e\u0627\u0628\u0650\u00a0\"Kime hikmetten bir pay verilmi\u015fse ona \u00e7ok hay\u0131r verilmi\u015ftir.\" (Bakara\/269)\u0130\u015fte o zaman, nicedir yay\u0131n\u0131n\u0131 durduran y\u00fcre\u011finiz ba\u015flaya\u00adcak yay\u0131n yapmaya. \u0130\u00e7inizdeki d\u00fcnyan\u0131n en hassas radarlar\u0131, g\u00f6\u011f\u00fcn ve yerin sevap g\u00f6r\u00fcnt\u00fclerini yakalayarak kaydedecek y\u00fcrek ar\u015fivinize. O zaman, yaln\u0131z bilmeyip anlayacak (irfan), yaln\u0131z bakmay\u0131p g\u00f6receksiniz (basiret).Her ayet i\u00e7inizde yeni bir ufuk a\u00e7acak. \"Allah\u2019\u0131n g\u00f6\u011fs\u00fcne bir in\u015firah verdi\u011fi, Rabbinden bir nur \u00fczere olan\" (Z\u00fcmer\/22) biri olacaks\u0131n\u0131z. En geli\u015fmi\u015f telsizlere, telefonlara, teleks ve tele\u00adfakslara ve tele'yle ba\u015flayan daha ne varsa b\u00fct\u00fcn hepsine ta\u015f \u00e7\u0131kartan bu imk\u00e2n\u0131 i\u015fler duruma getireceksiniz. Rabbinizle aran\u0131zdaki ili\u015fkiyi o hassas cihazla kontrol edeceksiniz. O sizi s\u00fcrekli uyaracak, otokontrol g\u00f6revi yapacak.Kar\u0131ncan\u0131n ayak seslerinden daha usul gelen \u015firki duya\u00adcak, t\u00fcm maharetlerini kullanarak ve maskelerini takarak ge\u00adlen nifak\u0131 bu radarla tan\u0131yacaks\u0131n\u0131z. Kula\u011f\u0131n\u0131za Rabbinizin ad\u0131 geldi\u011fi zaman onun ibresi oynay\u0131verecek; Allah'\u0131n ayetleri okundu\u011fu zaman elmastan bir duvara toslam\u0131\u015f gibi 'z\u0131nk' diye oldu\u011funuz yerde durduracak sizi:\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0625\u0650\u0630\u064e\u0627 \u0630\u064f\u0643\u0650\u0631\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u062c\u0650\u0644\u064e\u062a\u0652 \u0642\u064f\u0644\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u062a\u064f\u0644\u0650\u064a\u064e\u062a\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0622\u064a\u064e\u0627\u062a\u064f\u0647\u064f \u0632\u064e\u0627\u062f\u064e\u062a\u0652\u0647\u064f\u0645\u0652 \u0625\u0650\u064a\u0645\u064e\u0627\u0646\u064b\u0627 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0631\u064e\u0628\u0651\u0650\u0647\u0650\u0645\u0652 \u064a\u064e\u062a\u064e\u0648\u064e\u0643\u0651\u064e\u0644\u064f\u0648\u0646\u064e\"M\u00fcminler o kimselerdir k. Allah an\u0131ld\u0131\u011f\u0131 zaman y\u00fcrekleri \u00fcrperir, kendilerine Allah'\u0131n ayetleri okundu\u011fu zaman imanlar\u0131 artar ve Rabblerine tevekk\u00fcl ederler.\" (Enfal\/2)\u015e\u00fcphesiz ki bu i\u00e7erdeki sava\u015f \u015feytana ve ki\u015finin kendi nefsine kar\u015f\u0131 verdi\u011fi sava\u015ft\u0131r. Allah Rasulu (sav), Tirmizi\u2019de ge\u00e7en bir hadiste en hakiki m\u00fccahidi, k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden nefse kar\u015f\u0131 sava\u015f a\u00e7an kimse olarak tan\u0131tm\u0131\u015ft\u0131r. Bu sava\u015f k\u0131l\u0131\u00e7 ve kalkan ile de\u011fil ilim ile verilir. \u0130lim bizi Allah\u2019a kullu\u011fa davet eder ve bunu \u00f6\u011fretir. Dolays\u0131yla i\u00e7erde verilen sava\u015f\u0131n galibiyet parolas\u0131; \u201cAllah\u2019a kulluk\u201d tur.\u00a0 \u015eeytan ve nefis ancak b\u00f6yle alt edilir ve ki\u015fi y\u00fcceli\u011fe galibiyete ancak b\u00f6yle kavu\u015fabilir. Zira Allah (cc) Peygamberine (sav) \u015f\u00f6yle emretmi\u015ftir;\u0648\u064e\u0627\u0639\u0652\u0628\u064f\u062f\u0652 \u0631\u064e\u0628\u0651\u064e\u0643\u064e \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u064e\u0643\u064e \u0627\u0644\u0652\u064a\u064e\u0642\u0650\u064a\u0646\u064f\u201cVe sana \u00f6l\u00fcm gelinceye kadar Rabbine kulluk et!\u201d(Hicr\/99)MEVS\u0130MGeceyi Ayd\u0131nlatmakGecesini diriltemeyenin g\u00fcnd\u00fcz\u00fc de \u00f6lm\u00fc\u015ft\u00fcr. G\u00fcnd\u00fcz\u00fcn yi\u011fidi olmak, gecenin abidi olmaktan ge\u00e7er.\u0130\u00e7 zenginli\u011fin elde edilmesinde merkezden sonra ikinci \u00f6nemli fakt\u00f6r mevsim(zaman)dir. Elbet geceler de g\u00fcnd\u00fczler de Al\u00adlah'\u0131nd\u0131r. Ne ki i\u00e7 zenginli\u011fin elde edilmesinde en m\u00fcsait mevsim olan geceyi kazanmam\u0131z gerekiyor. \u00c7\u00fcnk\u00fc g\u00f6kler gece vakti s\u0131y\u0131r\u0131rlar duvaklar\u0131n\u0131. Gece, amellerin Allah kat\u0131na arz e\u00addildi\u011fi m\u00fcstesna zamand\u0131r.Modern zaman anlay\u0131\u015f\u0131yla \u0130slam' \u0131n zaman anlay\u0131\u015f\u0131 taban tabana z\u0131t. Bu z\u0131tl\u0131k, zaman\u0131 kullanmada da kendini g\u00f6ste\u00adriyor. Allah, Kur' ar\u0131da \u00e7e\u015fitli zaman par\u00e7alar\u0131 \u00fczerine yemin eder; \"ve'l-asr, ve'l-leyl, ve's-subh, ve'd-duha\" [Asra, geceye, sabaha, ku\u015flu\u011fa yemin olsun] gibi.Bu yeminler, zaman\u0131n izzetinin ilahi dille tescilidir. Za\u00adman azizdir, ne kadar \u00e7ok olursa olsun de\u011ferinden bir \u015fey kay\u00adbetmez. Aynen su gibi. Zaman hayatt\u0131r; zaman\u0131 israf hayat\u0131 israf, yani intihard\u0131r. Hayat\u0131n\u0131 bozuk para gibi harcayanlara Allah'tan umut kesmemelerini tavsiye eden ayet ''...nefislerini israf edenler.\" (Z\u00fcmer\/53) tasvirini yapar.\u00c7a\u011fda\u015f zaman anlay\u0131\u015f\u0131 \u00fcnl\u00fc tabirle ak\u015famc\u0131d\u0131r, yarat\u0131l\u0131\u015f\u0131n do\u011fas\u0131na ayk\u0131r\u0131d\u0131r. Allah' \u0131n belli maksada mebni olarak yarat\u00adt\u0131\u011f\u0131 geceyi amac\u0131n\u0131n d\u0131\u015f\u0131nda hovardaca kullanmak, modern insan\u0131n tabiat\u0131 haline getirildi.\u0130slami anlay\u0131\u015fta zaman, do\u011fas\u0131na en elveri\u015fli bi\u00e7imde kul\u00adlan\u0131l\u0131r. M\u00fc'min, \u00fczerine g\u00fcne\u015fi do\u011fdurmaz, g\u00fcne\u015fin \u00fczerine kendisi do\u011far. Zaman\u0131 kullanmada \u0130slam, tabir caizse sabah\u00e7\u0131\u00add\u0131r. Bu nedenle, sabah\u0131n diriltici dinginli\u011finden en \u00e7ok m\u00fcs\u00adl\u00fcmanlar yararlan\u0131r. Ben Allah Rasul\u00fc'nden gelen rivayetlerde \"yats\u0131dan sonra Rasulullah'la oturup konu\u015furken... \" gibi riva\u00adyetlere pek rastlamad\u0131m. Aksine Buhari, Evkatu's-Salat bab\u0131n\u00adda Ebu Berze'den, Allah Rasul\u00fc' n\u00fcn yats\u0131dan sonra mecbur kalmad\u0131k\u00e7a konu\u015fmay\u0131p istirahate \u00e7ekildi\u011fini, bundan ho\u015f\u00adlanmad\u0131klar\u0131n\u0131 nakletmekte.Gece ve Kur\u2019an\u0625\u0650\u0646\u0651\u064e\u0627 \u0623\u064e\u0646\u0652\u0632\u064e\u0644\u0652\u0646\u064e\u0627\u0647\u064f \u0641\u0650\u064a \u0644\u064e\u064a\u0652\u0644\u064e\u0629\u064d \u0645\u064f\u0628\u064e\u0627\u0631\u064e\u0643\u064e\u0629\u064d \u06da \u0625\u0650\u0646\u0651\u064e\u0627 \u0643\u064f\u0646\u0651\u064e\u0627 \u0645\u064f\u0646\u0652\u0630\u0650\u0631\u0650\u064a\u0646\u064e\"Ku\u015fkusuz biz onu m\u00fcbarek bir gecede indirdik. \"(Duhan\/3) Gece, Allah'\u0131n \u00fczerine yemin etti\u011fi vakitlerden biri. Kur'an, bir gece vakti indi\u011fini if\u015fa ediyor bizlere. \"Kadir\" bir gecenin ad\u0131d\u0131r ki ad oldu\u011fu geceyi gecelerin efendisi yapm\u0131\u015ft\u0131r.Mira\u00e7 da gecenin arma\u011fanlar\u0131ndand\u0131r, bir gece vakti vuku bulmu\u015ftur. \u0130nsan neslinin erebilece\u011fi en y\u00fcce r\u00fct\u00adbeye bir gece vakti ermi\u015fti evrenin efendisi.\u0644\u064e\u064a\u0652\u0633\u064f\u0648\u0627 \u0633\u064e\u0648\u064e\u0627\u0621\u064b \u06d7 \u0645\u0650\u0646\u0652 \u0623\u064e\u0647\u0652\u0644\u0650 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0623\u064f\u0645\u0651\u064e\u0629\u064c \u0642\u064e\u0627\u0626\u0650\u0645\u064e\u0629\u064c \u064a\u064e\u062a\u0652\u0644\u064f\u0648\u0646\u064e \u0622\u064a\u064e\u0627\u062a\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0622\u0646\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0648\u064e\u0647\u064f\u0645\u0652 \u064a\u064e\u0633\u0652\u062c\u064f\u062f\u064f\u0648\u0646\u064eGecenin \u00fcmmete getirdi\u011fi hediyelerden biri de \"Hicret\". Kur' an; \"Gece saatlerinde ayakta durup Allah\u2019\u0131n ayetlerini okuyarak secdeye kapanan topluluk... \"(Al-i \u0130mran\/113) 'u kitab ehli i\u00e7e\u00adrisinde ayr\u0131ca anm\u0131\u015f, onlar\u0131n di\u011ferleriyle bir olmad\u0131\u011f\u0131n\u0131 buyurmu\u015ftur. Rasul' e de bu ba\u011flamda bir- emir indirilmi\u015ftir:\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0641\u064e\u062a\u064e\u0647\u064e\u062c\u0651\u064e\u062f\u0652 \u0628\u0650\u0647\u0650 \u0646\u064e\u0627\u0641\u0650\u0644\u064e\u0629\u064b \u0644\u064e\u0643\u064e \u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646\u0652 \u064a\u064e\u0628\u0652\u0639\u064e\u062b\u064e\u0643\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0645\u064e\u0642\u064e\u0627\u0645\u064b\u0627 \u0645\u064e\u062d\u0652\u0645\u064f\u0648\u062f\u064b\u0627\"Ve gecenin bir k\u0131sm\u0131nda uykunu b\u00f6lerek sana \u00f6zg\u00fc bir na\u00adfile namaz k\u0131l; belki b\u00f6ylece Rabbin seni \u00f6v\u00fclm\u00fc\u015f bir makama ula\u015ft\u0131r\u0131r. \" (\u0130sra\/79)Rasul\u00fc \u2018ne i\u00e7 zenginli\u011fin yollar\u0131n\u0131 g\u00f6steren Allah'\u0131n bir tavs\u00adiyesi daha:\u0641\u064e\u0627\u0635\u0652\u0628\u0650\u0631\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0627 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0646\u064e \u0648\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u0652 \u0628\u0650\u062d\u064e\u0645\u0652\u062f\u0650 \u0631\u064e\u0628\u0651\u0650\u0643\u064e \u0642\u064e\u0628\u0652\u0644\u064e \u0637\u064f\u0644\u064f\u0648\u0639\u0650 \u0627\u0644\u0634\u0651\u064e\u0645\u0652\u0633\u0650 \u0648\u064e\u0642\u064e\u0628\u0652\u0644\u064e \u063a\u064f\u0631\u064f\u0648\u0628\u0650\u0647\u064e\u0627 \u06d6 \u0648\u064e\u0645\u0650\u0646\u0652 \u0622\u0646\u064e\u0627\u0621\u0650 \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0641\u064e\u0633\u064e\u0628\u0651\u0650\u062d\u0652 \u0648\u064e\u0623\u064e\u0637\u0652\u0631\u064e\u0627\u0641\u064e \u0627\u0644\u0646\u0651\u064e\u0647\u064e\u0627\u0631\u0650 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064e \u062a\u064e\u0631\u0652\u0636\u064e\u0649\u0670\"Gecenin bir b\u00f6l\u00fcm\u00fcnde ve g\u00fcnd\u00fcz\u00fcn u\u00e7lar\u0131nda onu tesbih et ki memnun olas\u0131n... (Taha\/130)Bu konuda Kur'an'da \u00e7ok ilgin\u00e7 bir s\u00fcre var: M\u00fczzemmil S\u00fcresi. \u0130lgin\u00e7li\u011fi ha\u015fa garipli\u011finden de\u011fil, ilk nazil olan sure\u00adlerden olmas\u0131na ra\u011fmen ihtiva etti\u011fi, i\u00e7 zenginli\u011fin elde edil\u00admesine y\u00f6nelik \u0130lahi emirlerden gelmekte. Bilinen bir \u015fey var; bu sure nazil oldu\u011funda, bildi\u011fimiz be\u015f vakit namaz\u0131n hen\u00fcz farz olmad\u0131\u011f\u0131. Daha davetin esaslar\u0131n\u0131n bile yeni yeni belirlendi\u011fi n\u00fcb\u00fcvvetin ilk y\u0131llar\u0131na ait bu surede, Rasulullah'a ve ona ilk uyan bir avu\u00e7 insana neyin emredildi\u011fini birlikte okuyal\u0131m:\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0632\u0651\u064e\u0645\u0651\u0650\u0644\u064f\u0642\u064f\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627\u0646\u0650\u0635\u0652\u0641\u064e\u0647\u064f \u0623\u064e\u0648\u0650 \u0627\u0646\u0652\u0642\u064f\u0635\u0652 \u0645\u0650\u0646\u0652\u0647\u064f \u0642\u064e\u0644\u0650\u064a\u0644\u064b\u0627\u0623\u064e\u0648\u0652 \u0632\u0650\u062f\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0631\u064e\u062a\u0651\u0650\u0644\u0650 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u062a\u064e\u0631\u0652\u062a\u0650\u064a\u0644\u064b\u0627\u0625\u0650\u0646\u0651\u064e\u0627 \u0633\u064e\u0646\u064f\u0644\u0652\u0642\u0650\u064a \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0642\u064e\u0648\u0652\u0644\u064b\u0627 \u062b\u064e\u0642\u0650\u064a\u0644\u064b\u0627\u0625\u0650\u0646\u0651\u064e \u0646\u064e\u0627\u0634\u0650\u0626\u064e\u0629\u064e \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0647\u0650\u064a\u064e \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u0648\u064e\u0637\u0652\u0626\u064b\u0627 \u0648\u064e\u0623\u064e\u0642\u0652\u0648\u064e\u0645\u064f \u0642\u0650\u064a\u0644\u064b\u0627\"Ey \u00f6rt\u00fcs\u00fcne b\u00fcr\u00fcnen!Geceleyin kalk (namaz k\u0131l); yaln\u0131z gecenin biraz\u0131nda (uyu). Gecenin yar\u0131s\u0131nda (kalk) ya da bundan biraz eksilt.Veya buna ekle. Ve Kur'an\u2019\u0131 \u00fczerinde dura dura oku.Do\u011frusu biz senin \u00fczerine a\u011f\u0131r bir s\u00f6z b\u0131rakaca\u011f\u0131z. Ger\u00e7ekten gece ne\u015f'esi ( dinginli\u011fi, insan\u0131n i\u00e7 evreninde uyan\u00add\u0131rd\u0131\u011f\u0131) etki a\u00e7\u0131s\u0131ndan daha g\u00fc\u00e7l\u00fc, okumak bak\u0131m\u0131ndan da da\u00adha etkilidir. \"(M\u00fczzemmil\/1-6)Evet, hen\u00fcz be\u015f vakit namaz\u0131n bile farz olmad\u0131\u011f\u0131, \u0130slam' \u0131n ger\u00e7ekten garib olan ilk ve zor g\u00fcnlerinde bu ayetler olduk\u00e7a anlaml\u0131 bir \u015feyin ifadesiydi; gelecekte \u0130slam' \u0131n t\u00fcm y\u00fck\u00fcn\u00fc omuzlar\u0131nda ta\u015f\u0131yacak olan \u00e7ekirdek kadronun \u015fahsiyet e\u011fitiminin.Onlar projesi Allah' a ait olan, mimar\u0131 Rasulullah olan \u0130s\u00adlam binas\u0131n\u0131n temel ta\u015flar\u0131yd\u0131lar, Temelin sa\u011flam at\u0131lmas\u0131 ge\u00adrekiyordu. \u0130\u015fte insan\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131 zenginle\u015ftirici mesajlar ta\u015f\u0131yan b\u00b5 gibi ayetler, bu amaca matuf olarak iniyordu.Ad\u0131 ge\u00e7en surenin son Ayeti ininceye kadar Rasulullah ve ashab\u0131 gece namaz\u0131n\u0131 farz olarak k\u0131ld\u0131lar. S\u00fcre-i M\u00fczzem\u00admil' in son ayetindeki ': ...O sizin (gece saatlerini) hesap edeme\u00adyece\u011finizi bildi\u011fi i\u00e7in sizi affetti. O halde Kur'an'dan kolay\u0131n\u0131za geleni okuyun ( ne kadar kolay\u0131n\u0131za gelirse o kadar gece namaz\u0131 k\u0131l\u0131n). \"ibaresiyle bu vecibe hafifletildi. Kald\u0131r\u0131lmad\u0131; \"O halde Kur\u2019an\u2019dan kolay\u0131n\u0131za geleni okuyun.\" anlam\u0131na ge\u00adlen bu c\u00fcmlede \"par\u00e7a\" ile \"b\u00fct\u00fcn\" kastedilmi\u015f olup namazda Kur' an okundu\u011fundan gece namaz\u0131, mecazi olarak \"Kur' an okuma\" ile ifade edilmi\u015ftir.Surenin s\u00f6z konusu son ayetinin, kendisinden \u00f6nceki ayet\u00adlerden ne kadar sonra indi\u011fi hakk\u0131nda farkl\u0131 rivayetler var. Bir y\u0131l, iki y\u0131l, on y\u0131l diyenler oldu\u011fu gibi, son ayetin Medine'de nazil oldu\u011funu s\u00f6yleyenler de var. Hz. Ai\u015fe bu ayeti kastede\u00adrek \"12 ay sonra indi. Rasulullah ve ashab\u0131 12 ay gece nama\u00adz\u0131n\u0131 farz olarak k\u0131ld\u0131.\" demektedir. Abd ibn Humeyd'in Yakub ve Cafer yoluyla Said\u2019den gelen rivayetinde Allah Rasul\u00fc ve ashab\u0131 on y\u0131l gece namaz\u0131n\u0131 bir vecibe olarak eda etmi\u015fler, on y\u0131l sonra bu ayet nazil olarak m\u00fc'minleri rahatlatm\u0131\u015ft\u0131r.\u015e\u00f6yle ya da b\u00f6yle Allah Rasul\u00fc ve ashab\u0131 aylarca -belki de y\u0131llarca- tehecc\u00fcd i\u00e7in zorunlu olarak kalkm\u0131\u015flar, hatta bu vecibeyi hafifleten ayet nazil olduktan sonra bile bu namaz Rasulullah i\u00e7in \"Ve gecenin bir k\u0131sm\u0131nda uykunu b\u00f6lerek sana \u00f6zg\u00fc bir nafile namaz k\u0131l\" (\u0130sra\/79) emriyle emirli\u011fini muha\u00adfaza etmi\u015ftir.En g\u00fczel \u00f6rne\u011fimiz olan Rasulullah' \u0131n gecesi bizim gece\u00admize ni\u00e7in \u00f6rnek olamamaktad\u0131r? Onun i\u00e7 d\u00fcnyas\u0131n\u0131n Rab\u00adbi taraf\u0131ndan nas\u0131l zenginle\u015ftirildi\u011finin delili olan bu ayet\u00adler ni\u00e7in bizim i\u00e7 d\u00fcnyam\u0131z\u0131 da zenginle\u015ftirmesin? Rasul' \u00fcn s\u00fcnnetlerine sar\u0131lmas\u0131 gereken bizler ona has emirlere kar\u015f\u0131 ni\u00e7in bu denli lakayt davranabiliyoruz? Dahas\u0131 insan, her \u015fe\u00adyin oldu\u011fu gibi zaman\u0131n da yarat\u0131c\u0131s\u0131 olan Allah taraf\u0131ndan \"elveri\u015fli\" olarak nitelenen gece adl\u0131 serveti nas\u0131l hovardaca harcayabiliyor?\"Nas\u0131l ya\u015farsan\u0131z \u00f6yle \u00f6l\u00fcrs\u00fcn\u00fcz; nas\u0131l \u00f6l\u00fcrseniz \u00f6yle dirilir\u00adsiniz; nas\u0131l diri\/irseniz \u00f6ylece ha\u015frolunursunuz. \"Bu muhte\u015fem uyar\u0131dan alaca\u011f\u0131m\u0131z \u00e7ok ders var. Uykuyu bir t\u00fcr \"\u00f6l\u00fcm\" olarak niteliyorum. Kur'an'da, S\u00fcre-i En'am'da, uykudan \u00f6l\u00fcm olarak s\u00f6z edilir. Bura\u00addan yola \u00e7\u0131karsak, en az\u0131ndan yar\u0131 \u00f6l\u00fcm olan gecelerimiz i\u00e7in \u015funu s\u00f6yleyebiliriz: E\u011fer g\u00fcnd\u00fcz\u00fcn\u00fcz g\u00fczelse, geceniz de g\u00fc\u00adzel olacak; geceniz g\u00fczelse sabah\u0131n\u0131z (yeniden dirili\u015f) da g\u00fczel olacakt\u0131r.Bunlar birbirine ba\u011fl\u0131 \u015feyler. B\u00f6ylesi bir ortamda gecesi\u00adnin hesab\u0131n\u0131 veremeyenin g\u00fcnd\u00fcz\u00fcn\u00fcn hesab\u0131n\u0131 verebilmesi ne m\u00fcmk\u00fcn? Her \u015feyin el ayak \u00e7ekti\u011fi bir \u00f6zge vakitte cans\u0131z\u00adlar, canl\u0131lar ve salihlerle birlikte bu evrensel koroya e\u015flik etme\u00adnin insan\u0131n i\u00e7 d\u00fcnyas\u0131nda ne ufuklar a\u00e7aca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnebiliyor musunuz?G\u00fcnd\u00fczleri imanlar\u0131m\u0131z\u0131 gevreten bireysel ve toplumsal ili\u015fkilerin, tu\u011fyan \u0131rma\u011f\u0131na d\u00f6nen caddelerin, bula\u015f\u0131c\u0131 bir bi\u00ad\u00e7imde ta y\u00fcreklere kadar sirayet eden riddet, cehalet ve inan\u00e7 sefaletinin i\u00e7 d\u00fcnyam\u0131zdaki tahribat\u0131n\u0131 gecenin rahmetinden yararlanarak onaram\u0131yorsak, kalbimizin k\u0131yameti yak\u0131n demektir.Geceleyin i\u00e7 co\u011frafyam\u0131zda edindi\u011fimiz tecr\u00fcbeyi, g\u00fcnd\u00fc\u00adz\u00fcn d\u0131\u015f d\u00fcnyam\u0131za aktaral\u0131m. Bilelim ki, gecenin bir vaktinde s\u0131cak yataklar\u0131na elveda diyenler; kendi ad\u0131na, toplum ad\u0131\u00adna, kana, s\u00f6m\u00fcr\u00fcye ve zulme doymayan m\u00fcstekbirler elinde oyuncak olan mazlum \u00fcmmet ad\u0131na, her g\u00fcn iman\u0131 kundak\u00adlanan say\u0131s\u0131z insan ad\u0131na hacet kap\u0131s\u0131n\u0131n e\u015fi\u011fini geceleri m\u00fc\u00adcahedesiyle g\u00fcnd\u00fczleri m\u00fccadelesiyle a\u015f\u0131nd\u0131ranlar kuracakt\u0131r gelece\u011fi.\u00c7\u00fcnk\u00fc her toplumsal de\u011fi\u015fimin tohumu \u00f6nce y\u00fcreklerde \u00e7imlenir ve bahar\u0131n ilk goncalar\u0131 g\u00f6\u011f\u00fcslerde a\u00e7ar. S\u00f6z\u00fc vard\u0131r Allah'\u0131n (Araf\/128); \"salih\" olma liyakatini elde eden kullar\u0131na verecektir topra\u011f\u0131n ve suyun emanetini.Mevsim s\u00f6z konusu b\u00f6lgenin do\u011fas\u0131nda meydana gelen de\u011fi\u015fiklikleri adland\u0131rd\u0131\u011f\u0131m\u0131z bir terimdir. O b\u00f6lge sakinleri mevsimin de\u011fi\u015fmesiyle k\u0131yafetlerine kadar de\u011fi\u015fikliklere gider. Ve yine o b\u00f6lge sakinleri mevsimin de\u011fi\u015fimini ya da mevsimde meydana gelen de\u011fi\u015fiklikleri oturup izlemek yerine o mevsimin kendilerine sundu\u011fu imk\u00e2nlardan faydalanmaya \u00e7al\u0131\u015f\u0131rlar. \u00c7\u00fcnk\u00fc her mevsimin beraberinde getirdi\u011fi bir hava k\u00fctlesi vard\u0131r ki bu o b\u00f6lge sakinlerinin temel ihtiyac\u0131 olan toprak ve suya sirayet eder.\u00a0 Kimileri ekinlerini o mevsimin hava k\u00fctlesine g\u00f6re ayarlar kimileri de bu mevsimin getirdi\u011fi kolayl\u0131ktan faydalan\u0131p di\u011fer mevsime haz\u0131rl\u0131k yapar. E\u011fer o b\u00f6lge sakini hem ekinini eker hemde gelecek mevsime haz\u0131rl\u0131k yaparsa \u00e7ok bereketli bir sene onu bekler. Belki de as\u0131rlard\u0131 anlat\u0131lan; ate\u015f b\u00f6ce\u011fi ve kar\u0131nca hik\u00e2yesi anlatmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u015feyin k\u0131saca \u00f6zetidir.M\u00fcsl\u00fcman\u0131n iki mevsimi vard\u0131r; bunlar gece ve g\u00fcnd\u00fczd\u00fcr. O gecesini ve g\u00fcnd\u00fcz\u00fcn\u00fc nas\u0131l kullanmas\u0131 gerekti\u011fini bilendir. Gecenin getirdi\u011fi kolayl\u0131k ve sakinlikten faydalan\u0131p hem ekinini eker hem de gelecek mevsime yani g\u00fcnd\u00fcze haz\u0131rl\u0131k yapar. Gece depolam\u0131\u015f oldu\u011fu enerjiyi g\u00fcnd\u00fcz tekrar enerji depolamak i\u00e7in harcar. Bu bir devir daim de\u011fil bilakis gittik\u00e7e artan bereketlenen bir eylemdir. Bir \u00e7e\u015fit ak\u00fc gibidir \u00e7al\u0131\u015ft\u0131k\u00e7a kendini \u015farj eder. Mevsim demi\u015fken ona dair al\u0131nmas\u0131 gereken \u00f6nlemlerden bahsetmeden olmaz. Mevsim de\u011fi\u015fikli\u011fi yeni bir hayat\u0131 simgelemekle beraber bir \u00f6nlem al\u0131nmas\u0131 gerekti\u011finin de i\u015faretidir. Nas\u0131l ki k\u0131\u015f mevsiminde hasta olmamak i\u00e7in s\u0131k\u0131 s\u0131k\u0131 giyinip tedbir al\u0131yorsak; M\u00fcsl\u00fcman\u0131n da bir mevsimi olan gecenin so\u011fu\u011fundan (nefsin istekleri, rahatl\u0131\u011fa d\u00fc\u015fk\u00fcnl\u00fck, kafa da\u011f\u0131tma) da korunmas\u0131 gerekir. B\u00fct\u00fcn bir k\u0131\u015f\u0131 yatarak ge\u00e7iren nas\u0131l ki h\u00fcsrana u\u011fruyorsa b\u00fct\u00fcn gecelerini yatarak ge\u00e7iren de h\u00fcsrana u\u011frayacakt\u0131r ama bu h\u00fcsran di\u011ferine benzemeyen bir h\u00fcsran \u00e7e\u015fididir. \u00d6yleyse yukar\u0131da geceyi faydal\u0131 ge\u00e7irme u\u011frunda Kur\u2019an\u2019dan ve S\u00fcnnet\u2019ten verilen \u00f6rneklere dikkat etmek gerekir.G\u00fcnd\u00fczleri ayakta durmam\u0131z\u0131 sa\u011flayan gecelerimiz yoksa bunun faturas\u0131n\u0131 t\u0131bbi bir hastal\u0131\u011fa ya da mevsime kesmek yerine gerekli tedbirleri almamaya ba\u011flaml\u0131y\u0131z. Miskinlik, yorgunluk, halsizlik M\u00fcsl\u00fcman\u0131n bir mevsimi olan gecenin so\u011fu\u011fundan korunamamas\u0131n\u0131n sebebidir. Geceleri yedi\u011fimiz so\u011fuklar kire\u00e7lenmeye, halsizli\u011fe, bitkinli\u011fe yol a\u00e7\u0131p sa\u011fl\u0131ks\u0131z (salih amelsiz) bir hayat ya\u015famam\u0131za sebep oluyor. Geceleri yedi\u011fimiz so\u011fuklar \u015funlar olabilir;-Nefsin bitmek bilmeyen istekleri-Rahatl\u0131\u011fa d\u00fc\u015fk\u00fcnl\u00fck-Yorgunlu\u011fu atma bahanesiyle e\u011flenceye dalmak-\u015eehveti dizginleyememek-Yarars\u0131z i\u015flerle me\u015fgul olmak...\u00d6rnekler \u00e7o\u011falt\u0131labilir. G\u00fcnd\u00fcz\u00fcn yorgunlu\u011fu Allah\u2019a itaat, zikir, tefekk\u00fcr, nefis muhasebesi gibi ila\u00e7larla at\u0131l\u0131r ancak. Film, video, e\u011flence vb. bunlar aldat\u0131c\u0131 ila\u00e7 olup sonu\u00e7 vermeyen, mutmain etmeyen ila\u00e7lard\u0131r. Bu ila\u00e7lar\u0131n uyu\u015fturucudan bir fark\u0131 yoktur. Uyu\u015fturucunun etkisi ge\u00e7ti\u011finde meydana gelen zararlar hepimizin malumudur. Bu tedavi midir? Ya da ger\u00e7ek bir rahatlama m\u0131d\u0131r? Kendini kand\u0131rmak aldatmaktan ba\u015fka bir \u015fey de\u011fildir...Mevsimi gece ve g\u00fcnd\u00fcz olan m\u00fcmin; \u00f6nlemlerini, tedbirlerini, azmini, gayretini bu iki mevsime g\u00f6re ayarlayan ve azami surette onlardan faydalanmaya \u00e7al\u0131\u015fan ki\u015fidir. Aldanan ya da aldatan de\u011fil. Uyuyan ya da uyutulan de\u011fil.YA\u011eMUR\u0130mtihan ve g\u00f6zya\u015f\u0131\u0648\u064e\u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u0627\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0623\u064e\u0630\u0652\u0647\u064e\u0628\u064e \u0639\u064e\u0646\u0651\u064e\u0627 \u0627\u0644\u0652\u062d\u064e\u0632\u064e\u0646\u064e \u06d6 \u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u064e\u0646\u064e\u0627 \u0644\u064e\u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0634\u064e\u0643\u064f\u0648\u0631\u064c\"(Cennete girmeyi hak eden m\u00fcminler) dediler ki: 'Bizden h\u00fczn\u00fc gideren Allah'a hamdolsun.\u201d (Fat\u0131r\/34)Allah'\u0131 raz\u0131 etmeye koyulmu\u015f m\u00fc'minin h\u00fczn\u00fc cennette bi\u00adtecek. Bu ger\u00e7e\u011fi g\u00fc\u00e7lendiren bir s\u00f6z\u00fc de Allah Ras\u00fcl\u00fc vefat\u0131 s\u0131ras\u0131nda ba\u015fucunda a\u011flamakta olan Fat\u0131ma's\u0131na s\u00f6yl\u00fcyordu:\u201cA\u011flama k\u0131z\u0131m, baban bir daha ac\u0131 \u00e7ekmeyecek.\u201dEvet, o g\u00fcne dek hep ac\u0131 \u00e7ekmi\u015fti. \u00c7\u00fcnk\u00fc o, \u00e7ok \u015fey bili\u00adyordu. Onun bildi\u011fini bilen her kim olsa \u00f6yle yapard\u0131. O da \u00f6yle demiyor muydu: \"Benim bildi\u011fimi bilseydiniz az g\u00fcler \u00e7ok a\u011flard\u0131n\u0131z. \"[12]Onun bildikleri bir yana, ya onun ya\u015fad\u0131klar\u0131? Hem ye\u00adtim, hem \u00f6ks\u00fcz. Ard\u0131ndan bir bir kaybedilen dayanaklar: Ab\u00addulmuttalib, Ebu Talib, Hz. Hatice ve pe\u015f pe\u015fe gelen evlat ac\u0131lar\u0131, \u00f6l\u00fcmleri. Tabi b\u00fct\u00fcn bunlar\u0131 bast\u0131ran da n\u00fcb\u00fcvvetin a\u011f\u0131r y\u00fck\u00fcyd\u00fc. Bu nedenle o, \u00e7ok a\u011flam\u0131\u015f az g\u00fclm\u00fc\u015ft\u00fc.Kan, ter, g\u00f6zya\u015f\u0131...Bu \u00fc\u00e7 damla azizdir, Bu \u00fc\u00e7 damlan\u0131n kar\u0131\u015ft\u0131\u011f\u0131 \u015fey de aziz\u00addir. Neyin u\u011frunda olursa olsun, samimi olarak bir dava u\u011fruna d\u00f6k\u00fclen kanlar\u0131n kar\u015f\u0131l\u0131ks\u0131z kald\u0131\u011f\u0131 g\u00f6r\u00fclmemi\u015f.Ter de \u00f6yle. Kim \u00e7al\u0131\u015farak ter d\u00f6km\u00fc\u015f de kar\u015f\u0131l\u0131\u011f\u0131n\u0131 almam\u0131\u015f? Bu ister m\u00fc'min ister k\u00e2fir olsun, herkes i\u00e7in ge\u00e7erli \u201c\u0130nsan i\u00e7in\" diyor Kur' an;\u0648\u064e\u0623\u064e\u0646\u0652 \u0644\u064e\u064a\u0652\u0633\u064e \u0644\u0650\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0645\u064e\u0627 \u0633\u064e\u0639\u064e\u0649\u0670\"insan i\u00e7in yaln\u0131z \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131 vard\u0131r.\" (Necm\/39) G\u00f6zya\u015f\u0131 da \u00f6yle. Zulme u\u011fram\u0131\u015f birinden d\u00f6k\u00fcl\u00fcyorsa damla, d\u00fc\u015ft\u00fc\u011f\u00fc yeri yakacakt\u0131r. Bu \u00fc\u00e7 damla bedeldir. Bu bedel \u00f6dendi\u011fi zaman elde edilen \u015fey me\u015frula\u015f\u0131r. Kan, topra\u011f\u0131n; ter, ekme\u011fin; g\u00f6zya\u015f\u0131, y\u00fcre\u011fin bereketidir.\u0648\u064e\u062a\u064e\u0636\u0652\u062d\u064e\u0643\u064f\u0648\u0646\u064e \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0628\u0652\u0643\u064f\u0648\u0646\u064e\"Ve g\u00fcl\u00fcyorsunuz da, a\u011flam\u0131yorsunuz.\" (Necm\/60)Sahi, nas\u0131l beceriyorsunuz bunu, diyor Kur' an; \"\u0130man\u0131n\u0131\u00adz\u0131n, Kur' an' \u0131n\u0131z\u0131n, co\u011frafyan\u0131z\u0131n esir edildi\u011fi, insan\u0131n\u0131z\u0131n ma\u00adnevi bir soyk\u0131r\u0131ma u\u011frad\u0131\u011f\u0131, t\u00fcm de\u011ferlerinizin ya\u011fmaland\u0131\u011f\u0131, say\u0131s\u0131z civan\u0131n y\u00fcre\u011finden vuruldu\u011fu bir ortamda hala nas\u0131l g\u00fclebiliyorsunuz?\" diye soruyor.Ger\u00e7ekten, nas\u0131l becerebiliyorsunuz bunu? Biliyorum, buna becermek demezler. Gaflet derler, vur\u00addumduymazl\u0131k derler, hamakat derler...E\u011fer bilseydik, \u00d6nderimiz Efendimizin bildi\u011fini, \u00e7ok a\u011flay\u0131p az g\u00fclecektik. O, yak\u0131n derecesinde biliyordu gazab\u0131, kahr\u0131, cehennemi. Bu ger\u00e7eklerin arifiydi O. Biz de bunlar\u0131 \"irfan\" derecesinde bilseydik onun gibi yapacak, \u00e7ok a\u011flaya\u00adcak az g\u00fclecektik.Evet, bilseydik g\u00f6\u011fs\u00fcm\u00fczde n\u00fckleer bir g\u00fc\u00e7 merkezi ta\u015f\u0131d\u0131\u011f\u0131m\u0131z\u0131 ve bunun her g\u00fcn \u00fczerine ya\u011fan g\u00fcnahlarla pasland\u0131\u011f\u0131n\u0131, bu pas\u0131 \u00e7\u00f6zecek tek kimya olan g\u00f6zya\u015f\u0131n\u0131 bir umman gibi salacakt\u0131k gecelerin koynuna.E\u011fer bilseydik g\u00fcnah hedeflerini on ikiden vuran isti\u011ffar silah\u0131n\u0131n mermileri g\u00f6zya\u015f\u0131d\u0131r; g\u00f6nl\u00fcm\u00fcze g\u00f6z\u00fcm\u00fczden bir \u0131rmak ba\u011flayacakt\u0131k.E\u011fer bilseydik dualar\u0131m\u0131z\u0131 y\u00fcce makama tez ula\u015ft\u0131rman\u0131n en emin yolu onlara g\u00f6zya\u015f\u0131ndan kanatlar takmakt\u0131r.E\u011fer erseydik \u00a0\"Allah'a selim bir kalp ile gelen ba\u015fka.\"(\u015eura\/89)un s\u0131rr\u0131na; bir \"kalbi selim\" e sahip olmak i\u00e7in de\u011fil bir ka\u00e7 damla ya\u015f\u0131, bir \u00e7ift g\u00f6z\u00fc bile feda edecektik.E\u011fer bilseydik her g\u00fcn en \u00e7ok kulland\u0131\u011f\u0131m\u0131z organlar\u0131n ba\u015f\u0131nda elimiz, zihnimiz ve kalbimiz gelir; bu \u00fc\u00e7\u00fc i\u00e7erisinden de en \u00e7ok kulland\u0131\u011f\u0131m\u0131z ve kirletti\u011fimiz kalbimizdir. Onu pislik i\u00e7erisinde koydu\u011fumuz i\u00e7in, Allah korkusundan d\u00f6k\u00fc\u00adlen ya\u015flarla y\u0131kamad\u0131\u011f\u0131m\u0131z i\u00e7in hay\u0131flanacakt\u0131k.E\u011fer iman\u0131n neler \u00e7ekti\u011fini onun yerinde olup anlayabil\u00adseydik, a\u011flayabilirdik.\u0130hsan d\u00fczeyinde inansayd\u0131k Allah' a, azaba, ikaba, miza\u00adna, hesaba; g\u00f6z\u00fcm\u00fczden ya\u015f de\u011fil kan ak\u0131t\u0131rd\u0131k. \u00d6yle bu\u00adyurmu\u015ftu ya Yesribli delikanl\u0131 i\u00e7in Rasulullah -aleyhissala\u00adt\u00fc vesselam- efendimiz: ''Allah korkusu karde\u015finizin y\u00fcre\u011fini da\u011flad\u0131.\"Evet, b\u00fct\u00fcn bunlar\u0131 anlayabilseydik, a\u011flayabilecektik. ''Melali bilmeyen nesle a\u015fina de\u011filiz\" diyordu Ha\u015fim. Biz a\u015fina olduk, hem de \u00f6ylesine a\u015fina olduk ki, bu \u0130slam irfan\u0131n\u0131n nebevi y\u00f6ntemlerini \"romantizm', sayanlar bile \u00e7\u0131kt\u0131 i\u00e7imizden.Hissizli\u011fin, duygusuzlu\u011fun bir tek mazereti var: kalb kat\u0131\u00adl\u0131\u011f\u0131 o da me\u015fru de\u011fil.\u015eark\u0131 g\u00f6rmez, garb\u0131 bilmez, edepten yok payesi Bir utanmaz y\u00fcz, ya\u015farmaz g\u00f6z b\u00fct\u00fcn sermayesi.Anlayamayanlar, a\u011flayamazlar; hatta a\u011flanacak hallerine g\u00fclerler. \u0130\u015fte biz, b\u00f6yle olduk.M\u00fcminin \u015fiar\u0131 olan g\u00f6zya\u015f\u0131 ayn\u0131 zamanda samimiyetinin ve sevgisinin ispat\u0131d\u0131r. U\u011frunda g\u00f6zya\u015f\u0131 d\u00f6k\u00fclen \u015fey onu d\u00f6ken ki\u015fi i\u00e7in de\u011fer ifade eder. \u00c7\u00fcnk\u00fc y\u00fcre\u011fin ortak olmad\u0131\u011f\u0131 duyguda g\u00f6zya\u015f\u0131n\u0131n gelmesi imk\u00e2ns\u0131zd\u0131r. Dolay\u0131s\u0131yla g\u00f6zya\u015f\u0131na ortak olan y\u00fcrektir. Ta i\u00e7erden gelen bir hararete g\u00f6z p\u0131narlar\u0131 dayanamaz buharla\u015f\u0131r ve ya\u015flar d\u00f6k\u00fclmeye ba\u015flar. Yand\u0131\u011f\u0131 oran\u0131nca d\u00f6k\u00fclecektir g\u00f6zya\u015f\u0131. Ne kadar yakt\u0131ysa y\u00fcre\u011fini o kadar bo\u015falacakt\u0131r g\u00f6z p\u0131narlar\u0131. Kimi g\u00fcnah\u0131na yanar, kimi hasretine, kimi korkusuna. Ortak olan ise sevgidir, samimiyettir, adanm\u0131\u015fl\u0131kt\u0131r. Bu k\u00fc\u00e7\u00fcc\u00fck g\u00f6zya\u015f\u0131, u\u011frunda d\u00f6k\u00fclen zat i\u00e7in de de\u011fer ifade eder.\u00a0 \u00d6yle diyordu \u0130bn Kayy\u0131m (rha); \u201cO yedi denizi yaratt\u0131 ama senin bir damla g\u00f6zya\u015f\u0131n\u0131 sevdi. Sen ise O\u2019na bir damla g\u00f6zya\u015f\u0131n\u0131 \u00e7ok g\u00f6r\u00fcyorsun.\u201d Rahman\u2019\u0131n ar\u015f\u0131nda g\u00f6lgelenecek olan yedi s\u0131n\u0131f insandan biri de bu g\u00f6zya\u015f\u0131n\u0131 d\u00f6ken kimsedir. D\u00f6kt\u00fc\u011f\u00fc g\u00f6zya\u015f\u0131 Rahman\u2019\u0131n himayesine girmesine sebep olmu\u015ftur.Mah\u015fer meydan\u0131ndaki \u015fu manzara g\u00f6zya\u015f\u0131n\u0131n \u00f6nemini ifade eden bir ba\u015fka olayd\u0131r;\u201c...Cehennemden da\u011flar gibi bir ate\u015f \u00e7\u0131kacakt\u0131r. Peygamberin \u00fcmmeti onu def etmek i\u00e7in \u201cEy ate\u015f, namaz k\u0131lanlar\u0131n, Allah\u2019\u0131 do\u011frulayanlar\u0131n ve Allah\u2019tan korkanlar\u0131n, oru\u00e7 tutanlar\u0131n y\u00fcz\u00fc h\u00fcrmetine d\u00f6n!\u201d fakat ate\u015f d\u00f6nmeyecek. Cibril (as): \u201cAte\u015f Muhammed \u00fcmmetine do\u011fru gidiyor!\u201d diye seslenecek. Sonra su getirerek Muhammed (sav)\u2019e sunacak: \u201cEy Allah\u2019\u0131n Rasulu bu suyu al ate\u015fi s\u00f6nd\u00fcr\u201d diyecek. Peygamber (sav) Cibril (as)\u2019 dan ald\u0131\u011f\u0131 suyu ate\u015fe bo\u015falt\u0131nca ate\u015f s\u00f6necek. Bunu g\u00f6ren Peygamber (sav): \u201cBu ne suyudur\u201d der. Cebrail (as): \u201cBu senin \u00fcmmetinden, Allah korkusu y\u00fcz\u00fcnden a\u011flayanlar\u0131n g\u00f6zya\u015flar\u0131d\u0131r. Onu sana getirmekle emrolundum. \u00c7\u00fcnk\u00fc Allah\u2019\u0131n izni ile bu su ate\u015fi s\u00f6nd\u00fcrecek.\u201dRasulullah (sav) daima \u015f\u00f6yle dua ederdi; \u201cEy Allah\u2019\u0131m! Bana senin korkunla a\u011flayan iki g\u00f6z ihsan et!\u201d[13]VE SONU\u00c7SevgiSevgi, varl\u0131k sorusunun cevab\u0131. Sevgi, mahl\u00fbkat a\u011fac\u0131n\u0131n tohumu. Sevgi, y\u00fcre\u011fin \u00f6l\u00fcms\u00fcz meyvesi.Sevgi, Yaradan ve yarat\u0131lan\u0131yla varl\u0131\u011f\u0131n ortak sesi. Sevgi, insan\u0131n, harcad\u0131k\u00e7a \u00e7o\u011falan tek sermayesi.\u0130mdi soral\u0131m: Sevgi, varl\u0131k sorusuna nas\u0131l cevap olabilir? \u015e\u00f6yle ki: Olmayan bir \u015feye sevgi duyulmaz; sevmekten s\u00f6z edebilmek i\u00e7in \"di\u011feri\" gerekli. S\u00fcje olmadan objeyi kim bi\u00adlir? Sevginin s\u00f6z konusu oldu\u011fu bir yerde elbette sevenlerle-se\u00advilenlerin varl\u0131\u011f\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. Ortada olmayan bir \u015feye sevgi duymak abes olur.\u0130\u015fte bunun i\u00e7in sevgi varl\u0131k sorusunun cevab\u0131d\u0131r. Sevgiyi bilen, sevecek, onu payla\u015facak birini arar. \u00c7\u00fcnk\u00fc sevginin en g\u00fc\u00e7l\u00fc tezah\u00fcr\u00fcd\u00fcr payla\u015fmak. Sevgiyi payla\u015fmak isteyen, ya\u00adratmak gibi bir g\u00fcce sahip de\u011filse e\u011fer, varl\u0131k i\u00e7erisinden bir di\u011ferini bulup sevgiyi onunla payla\u015facakt\u0131r. Yok, bu zat ya\u00adratma g\u00fcc\u00fcn\u00fc elinde tutan Allah ise, elbette sevilen ve seven birilerini yarat\u0131verecektir...\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0623\u064e\u0645\u0652\u0631\u064f\u0647\u064f \u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0631\u064e\u0627\u062f\u064e \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0623\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064e \u0644\u064e\u0647\u064f \u0643\u064f\u0646\u0652 \u0641\u064e\u064a\u064e\u0643\u064f\u0648\u0646\u064f\"O'nun i\u015fi, bir \u015feyin olmas\u0131n\u0131 istedi\u011fi zaman ona sadece 'ol' demektir; o da hemen oluverecektir. \"(Yasin\/82)Her \u015feyin oldu\u011fu gibi sevginin kayna\u011f\u0131 da Allah (cc)\u2019d\u0131r, Sevgi \u00e7a\u011flayan\u0131n\u0131n kayna\u011f\u0131nda O vard\u0131r. Yery\u00fcz\u00fcnde gelmi\u015f ge\u00e7mi\u015f en b\u00fcy\u00fck sevgi okullar\u0131 (din) O'nundur. D\u00fcnyan\u0131n g\u00f6r\u00fcp g\u00f6rece\u011fi en yetenekli sevgi \u00f6\u011fretmenleri (peygamber\u00adler) O'nun okulunun mezunlar\u0131d\u0131r. A\u015fk\u0131n \u00f6l\u00fcms\u00fcz kitab\u0131n\u0131 yine O yazm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc O, \"Vedud\" dur, yani \"\u00e7ok seven\"...Yaln\u0131z o kadar m\u0131? Elbette de\u011fil, ayn\u0131 zamanda O, \"\u00e7ok se\u00advilen\" dir. Nedeni yine ayn\u0131: \u00c7\u00fcnk\u00fc O, \"VEDUD\" dur. Kendi dilinden, kendisini \u00f6yle tan\u0131tmaktad\u0131r; kendisini tan\u0131yabilece\u011fimiz en sa\u011flam kaynakta, Kur' an \u2018da:\u0648\u064e\u0627\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064f\u0648\u0627 \u0631\u064e\u0628\u0651\u064e\u0643\u064f\u0645\u0652 \u062b\u064f\u0645\u0651\u064e \u062a\u064f\u0648\u0628\u064f\u0648\u0627 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u06da \u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u0650\u064a \u0631\u064e\u062d\u0650\u064a\u0645\u064c \u0648\u064e\u062f\u064f\u0648\u062f\u064c\"Rabbinizden ma\u011ffiret dileyin, sonra O'na tevbe edin!Do\u011frusu, Rabbim \u00e7ok esirgeyen, \u00c7OK SEVEN'dir. \"(Hud\/90)\u0648\u064e\u0647\u064f\u0648\u064e \u0627\u0644\u0652\u063a\u064e\u0641\u064f\u0648\u0631\u064f \u0627\u0644\u0652\u0648\u064e\u062f\u064f\u0648\u062f\u064f\"O (Allah), ba\u011f\u0131\u015flayand\u0131r, 'SEVEN'dir. \"(Buruc\/14)O' nun sevmesinin \u00f6b\u00fcr ad\u0131 \"cennet\" tir. Sevginin \u00e7\u00f6z\u00fcl\u00fcp e\u015fyaya d\u00f6n\u00fc\u015fmesidir cennet. O, yaln\u0131z seven, yaln\u0131z sevdiren de\u011fil, ayn\u0131 zamanda sevindirendir de. Neyle olacak, cennetle elbette. Hem, \u00e7ok sevenin, \u00e7ok sevilenin, \u00e7ok sevindirmemesi d\u00fc\u015f\u00fcn\u00fclebilir mi?O'nun hem \u00e7ok seven, hem de \u00e7ok sevilen oldu\u011funu ben \u00e7\u0131karm\u0131yorum, \"Vedud\" ism-i celilinin gramatik \u00f6zelli\u011fi bu. \"Fe\u00fcl\" vezninden m\u00fcbala\u011fa sigas\u0131, anlam olarak hem etken hem de edilgen bir yap\u0131s\u0131 var. Yani fail olarak \"\u00e7ok seven\" anlam\u0131na geldi\u011fi gibi, mef'ul olarak \"\u00e7ok sevilen\" anlam\u0131na da gelir.Allah'\u0131n \"Vedud\" olmas\u0131 demek, O'nun \u00e7ok sevece\u011fi ve O' nu \u00e7ok seven birilerinin olmas\u0131 demektir. \u0130\u015fte bunun i\u00e7in\u00addir ki, sevgi varl\u0131k sorusunun cevab\u0131d\u0131r.Sevgi, \u00fcflenen ruh gibi, \u00f6z\u00fc \u0130lahi olan de\u011ferlerden biridir. S\u00f6z konusu de\u011ferlerin \u00e7ok az\u0131 Yaradan'la yarad\u0131lan aras\u0131nda payla\u015f\u0131l\u0131r. Payla\u015f\u0131lan bu de\u011ferlerin ba\u015f\u0131nda gelir sevgi.Yarat\u0131c\u0131m\u0131z\u0131 tan\u0131ma hususunda bize k\u0131lavuzluk eden di\u011fer s\u0131fatlara benzemeyen farkl\u0131 bir boyutu vard\u0131r \"Vedud\" s\u0131fat\u0131\u00adn\u0131n. \u00d6rne\u011fin O, Esirgeyen \u2018dir (Rahman), Ba\u011f\u0131\u015flayan \u2018d\u0131r (Rahim), fakat esirgenmeye ve ba\u011f\u0131\u015flanmaya muhta\u00e7 de\u011fildir. Af\u00adfeder (Gafur), affedilmez; h\u00fckmeder, h\u00fckmolunmaz; doyurur (Raz\u0131k), doyurulmaz...Bu gibi s\u0131fatlar hem fail hem mef'ul anlam\u0131yla Allah i\u00e7in kullan\u0131lamaz. Bunlar\u0131 b\u00f6yle kullanmak, ki\u015finin iman\u0131n\u0131 tehli\u00adkeye sokacak k\u00fcf\u00fcr s\u00f6zler aras\u0131na bile girebilir.O' nun kendisi i\u00e7in se\u00e7ip be\u011fendi\u011fi \"Vedud\" isminin i\u015fte bu a\u00e7\u0131lardan farkl\u0131l\u0131\u011f\u0131 vard\u0131r. Allah, sevgiyi kullar\u0131yla payla\u015f\u00admakta, \"O onlar\u0131, onlar da O'nu sevmektedir.\u201d (Maide\/54)Di\u011fer nimetlerine kar\u015f\u0131l\u0131k olarak \"ubudiyyet\" (kulluk) is\u00adterken, sevgi nimetine ayn\u0131 cinsten kar\u015f\u0131l\u0131k beklemektedir. Bu manada bir ba\u015fka \u00f6rne\u011fi daha yoktur sevginin ve sevgi rakip\u00adsizdir. Yaradan, onu varl\u0131\u011f\u0131n ortak de\u011feri k\u0131lm\u0131\u015ft\u0131r. Doyurmu\u015f doyurulmay\u0131 istememi\u015f (Zariyat\/57), vermi\u015f almay\u0131 istememi\u015f, ya\u015fatm\u0131\u015f ya\u015fat\u0131lmay\u0131 istememi\u015f, korumu\u015f korunmay\u0131 isteme\u00admi\u015ftir. Fakat sevgiye gelince i\u015f de\u011fi\u015fmi\u015f, onu t\u00fcm varl\u0131\u011fa \u015fa\u00admil k\u0131larak, sevmi\u015f ve sevilmeyi istemi\u015ftir.Sevgi, Y\u00fcre\u011fe Ekilen TohumdurKur'an\u2019da sevgi \u00fc\u00e7 ayr\u0131 terimle ifade edilir: muhabbet, me\u00adveddet, \u00fclfet. En \u00e7ok kullan\u0131lan da birinci s\u0131radaki \"hubb\" (ha-be-be) k\u00f6k\u00fcnden t\u00fcretilen terimlerdir...Sevgi anlam\u0131na gelen bu terim ayn\u0131 zamanda \u00e7ekirdek, to\u00adhum, \u00f6z, n\u00fcve (habb) anlamlar\u0131na da gelmektedir. Bu mana\u00adlar\u0131yla Kur'an\u2019da da kullan\u0131lm\u0131\u015ft\u0131r. (En\u2019am\/95; Rahman\/12)Bu ikinci anlam\u0131n\u0131 da g\u00f6z \u00f6n\u00fcnde tutarak rahatl\u0131kla diye\u00adbiliriz ki sevgi, varolu\u015fun tohumudur, \u00e7ekirde\u011fidir, \u00f6z\u00fcd\u00fcr.Varl\u0131\u011f\u0131n yarat\u0131l\u0131\u015f hikmeti, insan\u0131n varolu\u015f illetidir. Her \u015fey de\u00ad\u011ferini ve \u00f6mr\u00fcn\u00fc illetinden al\u0131r. \u0130lleti \u00f6l\u00fcms\u00fcz olan de\u011ferlerin kendisi de \u00f6l\u00fcms\u00fczd\u00fcr; Allah i\u00e7in sevmek gibi. \u0130lleti \u00f6l\u00fcml\u00fc olan de\u011ferlerin mal\u00fcl\u00fc de \u00f6l\u00fcml\u00fcd\u00fcr; kul i\u00e7in sevmek gibi. Ancak seven (Vedud) var olduk\u00e7a sevgi de var olacak; O, bu \u00f6l\u00fcms\u00fcz illetle yaratmas\u0131na devam edecektir.\u064a\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0647\u064f \u0645\u064e\u0646\u0652 \u0641\u0650\u064a \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u06da \u0643\u064f\u0644\u0651\u064e \u064a\u064e\u0648\u0652\u0645\u064d \u0647\u064f\u0648\u064e \u0641\u0650\u064a \u0634\u064e\u0623\u0652\u0646\u064d\"O her an yeni bir i\u015ftedir (Hayat\u0131 her an tazelemekte, yarat\u00admaya devam etmektedir).\" (Rahman\/29)Mahl\u00fbkat\u0131n sebebi olan sevgi tohumunun ekilebilece\u011fi en verimli toprak y\u00fcrektir. Ad\u0131n\u0131 sevgi koydu\u011fumuz verimsiz to\u00adhumlar de\u011fil de, Vedud olan Allah' \u0131n ba\u011f\u0131\u015flad\u0131\u011f\u0131 cins tohum; ham\u0131 al\u0131n\u0131p nadaslanm\u0131\u015f, ta\u015f\u0131 ay\u0131klan\u0131p kese\u011fi k\u0131r\u0131lm\u0131\u015f, emek ve i\u015f\u00e7ilikle s\u00fcr\u00fcl\u00fcp g\u00f6zya\u015f\u0131yla sulanm\u0131\u015f selim bir kalbe ekilirse, y\u00fcrek, harcad\u0131k\u00e7a \u00e7o\u011falan bitmez t\u00fckenmez bir sevgi amba\u00adr\u0131na d\u00f6necektir. Bu tohum, bire on de\u011fil bire bin, bire y\u00fcz bin veren y\u00fcrek topra\u011f\u0131n\u0131n \u00f6l\u00fcms\u00fcz hazinesi olacakt\u0131r.\u0130nsan y\u00fcre\u011finin bu \u00f6l\u00fcms\u00fcz meyvesinden tam verim ala\u00adbilmek i\u00e7in \u00fc\u00e7 \u015fey gerekli: Cins bir tohum (sevgi), bak\u0131ml\u0131 bir tarla (kalb ), fedak\u00e2r bir bah\u00e7\u0131van.En k\u00f6t\u00fc kalpazanl\u0131k, sevgi kalpazanl\u0131\u011f\u0131d\u0131r. Kar\u015f\u0131l\u0131ks\u0131z \u00e7ek kesen t\u00fcredi t\u00fcccar gibi kar\u015f\u0131l\u0131ks\u0131z sevgi imal eden t\u00fcredi sevgi tacirleri yapt\u0131klar\u0131 kalpazanl\u0131\u011f\u0131n ad\u0131n\u0131 \"insanl\u0131k sevgisi\" ya da \"h\u00fcmanizm\" koyabilirler. Nas\u0131l olsa bir faturas\u0131 yok bu \"kalp sevgisi\" nin. \"Kuru kuru kadan'alam \/ Tak\u0131r tak\u0131r kurban alam diye \u00f6zetler Anadolu halk\u0131 bu tip kalpazanl\u0131\u011f\u0131.Kalpazanl\u0131\u011f\u0131n bir ba\u015fka t\u00fcr\u00fc de sevgiyi donun i\u00e7inde aramak, ya da -g\u00fcn\u00fcm\u00fczde oldu\u011fu gibi- fuh\u015fun ad\u0131n\u0131 sevginin zirvesi olan \"a\u015fk\" koymak. \u0130leride bu konu gelece\u011fi i\u00e7in ge\u00e7iyoruz.Ortal\u0131\u011f\u0131 sahte sevgilerin ve sevgi sahtek\u00e2rlar\u0131n\u0131n kaplad\u0131\u011f\u0131 bir \u00e7a\u011fda, ger\u00e7ek sevgiyi ancak vahyin k\u0131lavuzlu\u011funda bula\u00adbiliriz. \u00c7\u00fcnk\u00fc vahiy, hem a\u015f\u0131klar\u0131n hem ma\u015fuklar\u0131n en y\u00fccesi olan Allah' \u0131n kelam\u0131d\u0131r; sevgiyi sevgiyle yaratan Allah'\u0131n...\u015eunu hat\u0131rlatmakta fayda var; Tohum, kendisi i\u00e7in elveri\u015fli olan toprakta sonu\u00e7 verecektir. Yap\u0131s\u0131 de\u011fi\u015fmi\u015f, koku\u015fmu\u015f, tohuma zarar verecek \u00f6zelli\u011fe sahip bir toprak tohumu \u00e7\u00fcr\u00fctecek ve heba edecektir. Toprak elveri\u015fli hale geldikten sonra onun i\u00e7in yap\u0131lacak en g\u00fczel \u015fey mahsul elde etme ad\u0131na ona tohum ekmektir. Kalp i\u00e7in yap\u0131lacak olan en g\u00fczel \u015fey de Allah Sevgisi\u2019ni ekmek ve mahsul vermesi i\u00e7in \u00f6zenle takip etmektir...Sevgi D\u00f6n\u00fcm Noktas\u0131d\u0131rEvrenin yarat\u0131l\u0131\u015f hikmeti, insan\u0131n \u00f6l\u00fcms\u00fcz devleti, m\u00fc'mi\u00adnin d\u00fcnyadaki cenneti, varl\u0131\u011f\u0131n tek ortak serveti olan sevgi ayn\u0131 zamanda vahyin de \u00e7at\u0131s\u0131n\u0131 olu\u015fturur. Bu \u00e7at\u0131 \"sevmek\" ya da \"sevmemek\" \u00fczerine kurulmu\u015ftur.Bu \u0130lahi \u00fcslup, sevginin \"belirleyici\" oldu\u011fu sonucuna g\u00f6\u00adt\u00fcr\u00fcyor bizi. Sevgi, Allah' \u0131n ki\u015fiyi vurdu\u011fu mihenk ta\u015f\u0131d\u0131r. Ev\u00adrenin sahibi, kendisine kar\u015f\u0131 isyan etme, kar\u015f\u0131 gelme yetisiyle donatt\u0131\u011f\u0131 insan\u0131 kahretmekten, ate\u015fe atmaktan, azab etmekten daha \u00e7ok, \"sevmemek\" le korkutup uyar\u0131yor. Allah' a itaatin il\u00adleti sevgi olarak belirirken, itaatsizli\u011fin illeti de sevgisizlik ola\u00adrak ortaya \u00e7\u0131k\u0131yor.Korku mu? O var, olmal\u0131 da. Ancak illeti azab, gazap ya da cehennem olmak yerine yine \"sevgi\" olmal\u0131. Bu say\u0131lanlar O'nun sevmemesinin bir sonucu de\u011fil midir? Allah'a duyu\u00adlan korkunun temelinde cezaya \u00e7arpt\u0131r\u0131lma korkusu de\u011fil de O' nunla kendisi aras\u0131ndaki sevgiyi y\u0131pratma korkusu, illeti sevgi olan korku vard\u0131r ki, istenilen de budur ve \u201ctakva\u201d bu\u00adnun ad\u0131d\u0131r.Allah\u2019 \u0131n kitab\u0131n\u0131, sevmek ve sevmemek \u00fczerine bina etti\u011fini s\u00f6ylemi\u015ftik. \u015eu ayetlerde sevginin insan\u0131n amellerinin belirle\u00adyicisi olarak nas\u0131l kullan\u0131ld\u0131\u011f\u0131na bak\u0131n\u0131z:\u0648\u064e\u0625\u0650\u0645\u0651\u064e\u0627 \u062a\u064e\u062e\u064e\u0627\u0641\u064e\u0646\u0651\u064e \u0645\u0650\u0646\u0652 \u0642\u064e\u0648\u0652\u0645\u064d \u062e\u0650\u064a\u064e\u0627\u0646\u064e\u0629\u064b \u0641\u064e\u0627\u0646\u0652\u0628\u0650\u0630\u0652 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0648\u064e\u0627\u0621\u064d \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u062e\u064e\u0627\u0626\u0650\u0646\u0650\u064a\u0646\u064e\u201cAllah, hainleri sevmez.\u201d(Enfal\/58)\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u062a\u0651\u064e\u0648\u0651\u064e\u0627\u0628\u0650\u064a\u0646\u064e \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062a\u064e\u0637\u064e\u0647\u0651\u0650\u0631\u0650\u064a\u0646\u064e\u00a0\u201cAllah, tevbe edenleri sever.\u201d(Bakara\/222)\u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0641\u0652\u0633\u0650\u062f\u0650\u064a\u0646\u064e\u201cAllah fesat\u00e7\u0131lar\u0131 sevmez.\u201d (Maide\/64)\u0628\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0646\u0652 \u0623\u064e\u0648\u0652\u0641\u064e\u0649\u0670 \u0628\u0650\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650 \u0648\u064e\u0627\u062a\u0651\u064e\u0642\u064e\u0649\u0670 \u0641\u064e\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u064a\u0646\u064e\u201cAllah, muttakileri sever.\u201d (Al-i \u0130mran\/76)\u0648\u064e\u0623\u064e\u0645\u0651\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0641\u064e\u064a\u064f\u0648\u064e\u0641\u0651\u0650\u064a\u0647\u0650\u0645\u0652 \u0623\u064f\u062c\u064f\u0648\u0631\u064e\u0647\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e\u201cAllah, haddi a\u015fanlar\u0131 sevmez.\u201d(Al-i \u0130mran\/57) \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0642\u0652\u0633\u0650\u0637\u0650\u064a\u0646\u064e\"Allah, dengeli (k\u0131st) olanlar\u0131 sever.\" (Maide\/ 42)\u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u062c\u064e\u0627\u062f\u0650\u0644\u0652 \u0639\u064e\u0646\u0650 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u062e\u0652\u062a\u064e\u0627\u0646\u064f\u0648\u0646\u064e \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0645\u064e\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u062e\u064e\u0648\u0651\u064e\u0627\u0646\u064b\u0627 \u0623\u064e\u062b\u0650\u064a\u0645\u064b\u0627''Ku\u015fkusuz Allah, ihanette ilerlemi\u015f g\u00fcnahk\u00e2r\u0131 sevmez. \" (Nisa\/107)\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0642\u064e\u0627\u062a\u0650\u0644\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650\u0647\u0650 \u0635\u064e\u0641\u0651\u064b\u0627 \u0643\u064e\u0623\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0628\u064f\u0646\u0652\u064a\u064e\u0627\u0646\u064c \u0645\u064e\u0631\u0652\u0635\u064f\u0648\u0635\u064c\"Allah, yolunda kur\u015funla kaynat\u0131lm\u0131\u015f sa\u011flam duvar gibi saf halinde sava\u015fanlar\u0131 sever. \" (Saf\/4)\u0644\u0650\u0643\u064e\u064a\u0652\u0644\u064e\u0627 \u062a\u064e\u0623\u0652\u0633\u064e\u0648\u0652\u0627 \u0639\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0627 \u0641\u064e\u0627\u062a\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u0652\u0631\u064e\u062d\u064f\u0648\u0627 \u0628\u0650\u0645\u064e\u0627 \u0622\u062a\u064e\u0627\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0643\u064f\u0644\u0651\u064e \u0645\u064f\u062e\u0652\u062a\u064e\u0627\u0644\u064d \u0641\u064e\u062e\u064f\u0648\u0631\u064d\"\u00c7\u00fcnk\u00fc Allah, b\u00fcy\u00fckl\u00fck taslay\u0131p b\u00f6b\u00fcrleneni sevmez.\u201d (Hadid\/23)\u0644\u064e\u0627 \u062a\u064e\u0642\u064f\u0645\u0652 \u0641\u0650\u064a\u0647\u0650 \u0623\u064e\u0628\u064e\u062f\u064b\u0627 \u06da \u0644\u064e\u0645\u064e\u0633\u0652\u062c\u0650\u062f\u064c \u0623\u064f\u0633\u0651\u0650\u0633\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u062a\u0651\u064e\u0642\u0652\u0648\u064e\u0649\u0670 \u0645\u0650\u0646\u0652 \u0623\u064e\u0648\u0651\u064e\u0644\u0650 \u064a\u064e\u0648\u0652\u0645\u064d \u0623\u064e\u062d\u064e\u0642\u0651\u064f \u0623\u064e\u0646\u0652 \u062a\u064e\u0642\u064f\u0648\u0645\u064e \u0641\u0650\u064a\u0647\u0650 \u06da \u0641\u0650\u064a\u0647\u0650 \u0631\u0650\u062c\u064e\u0627\u0644\u064c \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0623\u064e\u0646\u0652 \u064a\u064e\u062a\u064e\u0637\u064e\u0647\u0651\u064e\u0631\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0652\u0645\u064f\u0637\u0651\u064e\u0647\u0651\u0650\u0631\u0650\u064a\u0646\u064e\u201cAllah (her t\u00fcrl\u00fc pislikten) temizlenip arman\u0131 sever. \"(Tevbe\/108) Hepsi bu kadar de\u011fil elbet. Sevgi ekseni etraf\u0131nda d\u00f6nen bu \u00f6rnekleri \u00e7o\u011faltmak m\u00fcmk\u00fcn. Bunlardan ba\u015fka, sevginin belirleyicili\u011fine, sevginin ba\u015f\u00f6\u011fretmeni ve insan sevgisinin uf\u00adku Rasulullah' \u0131n ve ashab\u0131n\u0131n hayat\u0131ndan da \u00e7arp\u0131c\u0131 \u00f6rnekler bulabiliriz.Ki\u015finin niteli\u011finin tespitinde sevginin belirleyici bir unsur oldu\u011funu Allah Rasul\u00fc'nde de g\u00f6r\u00fcyoruz. O, d\u0131\u015fardan bak\u0131n\u00adca sahibini negatif konumlara oturtacak kimi davran\u0131\u015f sahiplerini, s\u00f6z konusu olumsuz davran\u0131\u015flar\u0131yla de\u011fil de sevgileriyle de\u011ferlendirmi\u015ftir. Ashab\u0131 aras\u0131nda olumsuz davran\u0131\u015f sergile\u00adyen kimilerine kar\u015f\u0131 olu\u015fan muhalefeti dengelemek ve a\u015f\u0131r\u0131 gidenlere unutulan bir boyutu daha hat\u0131rlatmak i\u00e7in bir\u00e7ok olayda \"Hay\u0131r! O karde\u015finiz Allah ve Rasul\u00fc \u2018n\u00fc seviyor. \"buyur\u00admu\u015ftur, Rasulullah' \u0131n sevgiyi belirleyici olarak g\u00f6sterdi\u011fi bir\u00e7ok \u00f6rnekten Buhari ve ba\u015fkalar\u0131n\u0131n nakletti\u011fi yaln\u0131zca birini aktarmakla yetinelim. Hz. \u00d6mer anlat\u0131yor:\"Allah Rasul\u00fc zaman\u0131nda Abdullah isminde 'e\u015fek' lakapl\u0131 biri vard\u0131. Hareketleri ile Peygamberimizi g\u00fcld\u00fcr\u00fcrd\u00fc. \u0130\u00e7ki i\u00e7\u00adti\u011fi i\u00e7in Efendimiz ona sopa att\u0131rm\u0131\u015ft\u0131. Yine bir defas\u0131nda i\u00e7ki i\u00e7erken yakalanm\u0131\u015f ve sopa yemi\u015fti. Onun bir ka\u00e7 kez sopa yedi\u011fini g\u00f6ren biri:- \u201cAllah lanet etsin! Ne kadar da \u00e7ok i\u00e7iyor.\u201d dedi. Allah Rasul\u00fc:- \u201cSus, ona lanet etme! Bilmiyorsun ki o, Allah ve Rasul\u00fc \u2018n\u00fc seviyor.\u201d buyurdu.Bu tav\u0131r, ameli hi\u00e7e sayan ters y\u00f6nde bir dengesizli\u011fe delil olamaz elbet. \u00c7\u00fcnk\u00fc bu \u00f6rne\u011fin kendisi, bir ifrat\u0131n, bir dengesizli\u011fin Allah Rasul\u00fc eliyle \u00f6nlenmesidir. \u0130nsanlar\u0131 zaaflar\u0131ndan dolay\u0131 mahk\u00fbm ederek kimi \u00e7ok g\u00fczel hasletlerini g\u00f6rmezden gelmeyi reddediyordu. Laneti hak etmemi\u015f birine lanet etmeyi ho\u015f g\u00f6rmemi\u015fti Rasulullah. Belki bununla onun duaya ihtiyac\u0131 oldu\u011funu, affa ve rahmete ihtiyac\u0131 oldu\u011funu ima etmi\u015fti. Elbette b\u00f6ylesi \u00f6rnekler ameli s\u0131f\u0131ra \u00e7\u0131karan M\u00fcrcie dengesizli\u011fine delil olamazlar.\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c\"De ki: E\u011fer Allah'\u0131 seviyorsan\u0131z bana uyun ki Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.\" (Al-i \u0130mran\/31)Sevginin belirleyicili\u011fine g\u00fczel bir \u00f6rnek de bu ayet-i keri\u00adme. Ki\u015fi sevmedi\u011fine de itaat eder; ama e\u011fer seviyorsan\u0131z itaat edin, yani itaatinizin illeti Allah sevgisi olsun.\u0130taat edin ki sevginiz lafta kalmas\u0131n, \u00f6deyin onun bedeli\u00adni. Sevdi\u011finiz Zat' \u0131n hat\u0131r\u0131 i\u00e7in Rasul' e itaat etmekle sevginizi y\u00fcrek \u00fclkenizde iktidara ge\u00e7irin. Sevginiz iktidars\u0131z sevgi ol\u00admaktan kurtulup iktidarl\u0131 sevgiye d\u00f6n\u00fc\u015fs\u00fcn. O zaman ne mi olacak? Sevginizi Allah' a ispatlam\u0131\u015f olacaks\u0131n\u0131z, onun bedeli olan itaati \u00f6deyerek yapacaks\u0131n\u0131z bunu. \u0130\u015fte o dem Allah da sizi sevecek. Yaln\u0131zca o kadar m\u0131? De\u011fil elbet. O da sevdi\u011fini sana ispatlayacak, silecek g\u00fcnahlar\u0131n\u0131, ba\u011f\u0131\u015flayacak seni. Senin Allah' a olan sevginin ispat\u0131 itaat iken Allah\u2019\u0131n sevgisinin sana olan ispat\u0131 da \"ma\u011ffiret\" olacak. Bu sevgi s\u00fcrd\u00fck\u00e7e senin itaatin artacak, senin itaatin artt\u0131k\u00e7a O'nun ba\u011f\u0131\u015f\u0131 ve rahmeti artacak. \u0130\u015fte sana m\u00fcthi\u015f bir form\u00fcl. 'Bu form\u00fclden haberi olmayan insanlar\u0131n yakalar\u0131ndan tutarak sars onlar\u0131 ve onlara \u201cDe ki: E\u011fer Allah'\u0131 seviyorsan\u0131z...\u201d\u00a0 Ve yine de ki onlara:Allah' \u0131n var neye muhta\u00e7s\u0131n? Allah' \u0131n yok neyin var?D\u00f6n\u00fcm noktas\u0131 olan sevgi, d\u00f6nd\u00fc\u011f\u00fc y\u00f6nden y\u00fcz \u00e7evirmemeyi gerektirir. Allah\u2019\u0131 sevenler y\u00f6n\u00fcn ahirete \u00e7evirmi\u015f ve emin ad\u0131mlarla ilerlemektedirler. Y\u00f6n\u00fcn\u00fc ahirete \u00e7evirmi\u015f bu kimsenin kalbini yar\u0131p baksan\u0131z yery\u00fcz\u00fcndeki b\u00fct\u00fcn insanlara yetecek kadar sevin\u00e7 ve yine yery\u00fcz\u00fcndeki insanlar\u0131n tamam\u0131na yetecek kadar h\u00fcz\u00fcn vard\u0131r. Ayaklar\u0131 d\u00fcnyada olan bu kimse akl\u0131 ile ruhu ile kalbi ile ba\u015fa bir \u00e2lemdedir. Oraya g\u00f6re konu\u015fur, oraya g\u00f6re hareket eder. Oradaki sevinci ve h\u00fczn\u00fc g\u00f6rd\u00fc\u011f\u00fc i\u00e7in bu kadar gayretli ve azimlidir asl\u0131nda. Ama oraya d\u00f6nememi\u015f olanlar zanlarla tahminlerle hareket edip \u00e7ok ge\u00e7meden yorulacaklard\u0131r. Bunun faturas\u0131n\u0131 da kalplerine de\u011fil etraf\u0131na, \u00e7a\u011f\u0131na keseceklerdir.Sevmek ve Feda Etmek\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0645\u064e\u0646\u0652 \u064a\u064e\u0631\u0652\u062a\u064e\u062f\u0651\u064e \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0639\u064e\u0646\u0652 \u062f\u0650\u064a\u0646\u0650\u0647\u0650 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0623\u0652\u062a\u0650\u064a \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f \u0623\u064e\u0630\u0650\u0644\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0639\u0650\u0632\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u064a\u064f\u062c\u064e\u0627\u0647\u0650\u062f\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062e\u064e\u0627\u0641\u064f\u0648\u0646\u064e \u0644\u064e\u0648\u0652\u0645\u064e\u0629\u064e \u0644\u064e\u0627\u0626\u0650\u0645\u064d \u06da \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0636\u0652\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u064a\u064f\u0624\u0652\u062a\u0650\u064a\u0647\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0627\u0633\u0650\u0639\u064c \u0639\u064e\u0644\u0650\u064a\u0645\u064c''Ey inananlar! Sizden kim O'nun yolundan y\u00fcz \u00e7evirirse ye\u00adrine Allah \u00f6yle bir toplum getirecektir ki O onlar\u0131 sever, onlar da O'nu. M\u00fcminlere kar\u015f\u0131 (toprak gibi) al\u00e7akg\u00f6n\u00fcll\u00fc, k\u00e2firlere kar\u00ad\u015f\u0131 (yal\u00e7\u0131n bir da\u011f gibi) izzetlidirler. Allah yolunda cihad ederler, hi\u00e7 bir k\u0131nay\u0131c\u0131n\u0131n k\u0131namas\u0131ndan korkmazlar. Bu, Allah'\u0131n bir l\u00fctfudur, onu diledi\u011fine verir. Allah'\u0131n l\u00fctfu geni\u015ftir, O bilen\u00addir.\" (Maide\/54)Allah'\u0131n yolundayken O'ndan y\u00fcz \u00e7evirenlerin ilk yitirdi\u00ad\u011fi \u015feyin \"sevgi\" oldu\u011funu anl\u0131yoruz. \u00d6nce sevgiyi kaybediyor\u00adlar, Allah onlar\u0131 sevmiyor onlar da Allah' \u0131. Ve arkas\u0131 geliyor. \u00c7\u00fcnk\u00fc sevgi di\u011fer eylemlerin illeti. \u0130llet yok olunca malul\u00fcn durmas\u0131 i\u00e7in hi\u00e7 bir sebep kalm\u0131yor. M\u00fc'minlere kar\u015f\u0131 yumu\u00ad\u015fak ba\u015fl\u0131 olmas\u0131 gerekirken tam tersi bir tavra giriyor: Sebebi sevgisizlik. K\u00e2firlere kar\u015f\u0131 izzetli olmas\u0131 gerekirken, tam tersi bir tav\u0131r al\u0131yor; sebebi yine ayn\u0131. Sevginin, Allah' a olan sev\u00adginin en y\u00fcksek ifadesi olan cihad\u0131 terk ediyor. Bedeli \"can\" ve \"kan\" olan bir sevgiden yoksun kal\u0131nca, o bedeli \u00f6deyecek g\u00fc\u00e7 bulam\u0131yor kendinde. \u00c7\u00fcnk\u00fc art\u0131k \"Beni seven ve benim sevdi\u011fim Allah ne der? yerine \"Falan ne der?\" sorusu ge\u00e7i\u00adyor. O g\u00fcne kadar sevdas\u0131 u\u011fruna k\u0131nay\u0131c\u0131n\u0131n k\u0131namas\u0131ndan korkmazken, o sevginin yok olu\u015fuyla, k\u0131nanmak korkusu gibi a\u015fa\u011f\u0131l\u0131k bir duyguya teslim oluyor. D\u00fcn sevgi sayesinde \u00f6zg\u00fcrken bug\u00fcn sevgisizlik \u00e7ukurunda nefsin, \u015feytan\u0131n, e\u015fyan\u0131n ve \u00e7evrenin esiri oluyor. D\u00fcn sevgi sayesinde \u00fcreten ve veren biriyken bug\u00fcn sevgisizli\u011fin pen\u00e7esinde s\u00fcrekli t\u00fcketen ve alan derekesine d\u00fc\u015f\u00fcyor.Sevmek vermektir, sahip oldu\u011funuz en de\u011ferli varl\u0131\u011f\u0131, y\u00fc\u00adre\u011finizi vermek... Vermek dedimse \u00f6yle \u00e7\u0131kar\u0131p sunmak de\u011fil, payla\u015fmak anlam\u0131nda vermek.Ki\u015fi ba\u015fkas\u0131na veremedi\u011finin, di\u011feriyle payla\u015famad\u0131\u011f\u0131\u00adn\u0131n sahibi de\u011fildir. Ya da ki\u015finin sahip oldu\u011fu \u015fey, ba\u015fkas\u0131na verebildi\u011fi \u015feydir. Bundan dolay\u0131 y\u00fcre\u011fine sahip olamayanlar sevemezler. Y\u00fcre\u011fi i\u015fgale u\u011fram\u0131\u015f bir insan\u0131n sevebilmesi d\u00fc\u00ad\u015f\u00fcn\u00fclemez. \u00c7\u00fcnk\u00fc oras\u0131 i\u015fgal edilmi\u015ftir, y\u00fcre\u011finin iktidar\u0131 kendi ellerinde de\u011fildir, onu bir ba\u015fkas\u0131yla payla\u015famaz.B\u00f6ylesine i\u015fgale u\u011fram\u0131\u015f bir y\u00fcre\u011fin sahibi sevmekten s\u00f6z ediyor, \"Sevdim\" diyorsa, sevdi\u011fine sahte adresli davetiye \u00e7\u0131kart\u0131yor demektir.Verece\u011finiz \u015fey ne kadar de\u011ferliyse, onu verece\u011finiz yer de o kadar y\u00fcce olmal\u0131. Daha do\u011fru bir deyimle, verdi\u011finizin k\u0131ymetini bildi\u011finiz \u00f6l\u00e7\u00fcde se\u00e7ersiniz verilecek yeri. Sevginin adanabilece\u011fi en b\u00fcy\u00fck kap\u0131 Allah' \u0131n kap\u0131s\u0131d\u0131r. Sevgiyi o ka\u00adp\u0131ya adamak, ona en y\u00fcksek de\u011feri bi\u00e7mektir. Sizden olan bir \u015feyi \u00f6l\u00fcms\u00fczle\u015ftirmektir. \u00c7\u00fcnk\u00fc bir ada\u011f\u0131n sorumlulu\u011fu, adand\u0131\u011f\u0131 andan itibaren, adand\u0131\u011f\u0131 kap\u0131ya ge\u00e7er.Sevmek, adamakt\u0131r. Ada\u011f\u0131n tasarrufu adand\u0131\u011f\u0131 kap\u0131ya ait\u00adtir. E\u011fer sevginizi bir \u00f6l\u00fcms\u00fcze adam\u0131\u015fsan\u0131z, onu da \u00f6l\u00fcms\u00fcz\u00adle\u015ftirmi\u015fsiniz demektir.Allah' \u0131 sevmek sevgiyi \u00f6l\u00fcms\u00fczle\u015ftirmektir. \u0130lleti \u00f6l\u00fcm\u00adl\u00fc olan sevginin kendisi de \u00f6l\u00fcml\u00fcd\u00fcr. \u0130lleti \u00f6l\u00fcms\u00fcz olan\u0131n kendisi de \u00f6l\u00fcms\u00fczd\u00fcr.S\u00f6z buraya gelmi\u015fken, yanl\u0131\u015f bir kanaate de\u011finmek istiyo\u00adrum... Bu kanaatte sevgi, \u015fahsiyet geli\u015ftirici ve ki\u015fiye varl\u0131\u011f\u0131n\u0131 duyumsat\u0131c\u0131 bir \u00fcretim arac\u0131 de\u011fil, seveni sevdi\u011finde yok edici (fena) bir t\u00fcketim arac\u0131d\u0131r. Ki\u015fiyi olgunla\u015ft\u0131ran ve ona \u015fahsiyet kazand\u0131ran sevgiyi, sevgi olmaktan \u00e7\u0131kar\u0131p tutkuya d\u00f6n\u00fc\u015ft\u00fc\u00adren ve onu bir can kurdu gibi insan\u0131 yiyip bitiren bir y\u00fcrek kurdu olarak tarif eden bu anlay\u0131\u015f\u0131n vard\u0131\u011f\u0131 son durak, Pan\u00adteizm dengesizli\u011fidir. Hintli bilge Tao Tse'de g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, pisli\u011fin i\u00e7inde bile (ha\u015fa) ilah\u0131n g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc s\u00f6ylemeye kadar vard\u0131r\u0131lan bu yamuk felsefe, Kur' an' \u0131n \u00f6ng\u00f6rd\u00fc\u011f\u00fc ''ha\u00adl\u0131k-mahluk\" ikilemine taban tabana z\u0131tt\u0131r.Sevmek, baz\u0131lar\u0131n\u0131n iddia etti\u011fi gibi yok olmak (fena) de\u00ad\u011fildir, aksine \"Sevmek var olmakt\u0131r.\" Varl\u0131\u011f\u0131ndan haberdar olmakt\u0131r. Sevmek ki\u015finin kendi varl\u0131\u011f\u0131n\u0131 ispatlamas\u0131n\u0131n en kestirme yoludur. \u00c7\u00fcnk\u00fc sevgi, \u015fahsiyeti koruyarak b\u00fct\u00fcnle\u015f\u00admektir. Birbirinde yok olmak de\u011fil, birbirinde var olmakt\u0131r. Yok, olma (fena) faraziyeleri sevgiyi tek y\u00f6nl\u00fc kabul ederek sevenin sevdi\u011finde yok olaca\u011f\u0131n\u0131 iddia eder. H\u00e2lbuki sevgi \u00e7ift y\u00f6nl\u00fcd\u00fcr. Bu ger\u00e7ek Allah'la kul aras\u0131ndaki sevgide bile ge\u00ad\u00e7erlidir: \"Allah onlar\u0131 sever onlar da Allah'\u0131.\" (Maide\/54) Sevgi bir ba\u015fkas\u0131na hulul (girme, onda yok olma) de\u011fil bir ba\u015fkas\u0131nda ki\u015finin benli\u011fini duyumsamas\u0131, varl\u0131\u011f\u0131n\u0131n fark\u0131na varmas\u0131d\u0131r.Bir sevgi ferde kendi kimli\u011fini kaybettiriyorsa o sevgi, sevgi de\u011fil girdapt\u0131r. Kar\u015f\u0131daki de sevgili de\u011fil \u00fczerine konan canl\u0131y\u0131 eritip sindiren ve canavar bitki olarak bilinen Nepentes \u00e7i\u00e7e\u011fidir.Ki\u015fiyi sevdi\u011finde kaybeden bir sevgi, \u00fcretici de\u011fil t\u00fcke\u00adtici bir sevgidir; Z\u00fcleyha'n\u0131n Yusuf (as)'a olan sevgisi gibi. Hem kendisi t\u00fckenir hem de kar\u015f\u0131s\u0131ndakini t\u00fcketir. \u00c7\u00fcn\u00adk\u00fc o sevdaya kara \u00e7al\u0131nm\u0131\u015ft\u0131r; kontrolden \u00e7\u0131km\u0131\u015f, \"aksevda\" iken \"karasevda\" olmu\u015ftur. Kur'an\u2019da Z\u00fcleyha i\u00e7in ge\u00e7ti\u011fi gibi, yak\u0131p t\u00fcketen bir \u015fey olmu\u015ftur: \"Sevda onun ba\u011fr\u0131n\u0131 yakm\u0131\u015f' dediler.\" (Yusuf\/30) Evet onu t\u00fcketmi\u015f, o da kendisini t\u00fcketenden intikam almak istemi\u015ftir. Tabi bu intikam d\u00f6\u00adn\u00fcp onu t\u00fcketmek bi\u00e7iminde g\u00f6sterecektir kendini. Onca sevgisine ra\u011fmen mi? Evet, onca sevgisine ra\u011fmen yapmak isteyecektir bunu.B\u00f6ylesine bir sevgi, kimse i\u00e7in me\u015fru de\u011fildir. Me\u015fru sevgi, akl\u0131 ba\u015ftan almaz, tersine akl\u0131 lay\u0131k oldu\u011fu yere ko\u00adyar. -Baz\u0131lar\u0131n\u0131n iddia etti\u011fi gibi- Allah sevgisinden dolay\u0131 ak\u0131l yitirilmez. Allah' \u0131 seven, O' nun yerli yerinde yaratt\u0131\u011f\u0131 ve hikmetle yerle\u015ftirdi\u011fi akl\u0131 nas\u0131l yerinden eder? Nas\u0131l sevdi\u011fini s\u00f6yledi\u011fi Zat' \u0131n hikmetine m\u00fcdahale edebilir? B\u00f6ylesi bir \u015fey, Z\u00fcleyha' n\u0131n Yusuf' a sopa \u00e7ektirmesi ve bunu da, sevgi ad\u0131na, sevginin \u00fcst s\u0131n\u0131r\u0131 olan a\u015fk ad\u0131na yapt\u0131\u011f\u0131n\u0131 iddia etmesi kadar abestir.Evet, bu t\u00fcketicili\u011fin de bir sevgi \u00e7e\u015fidi oldu\u011funda \u015f\u00fcphe yok. Fakat normal ve \u00fcretici de\u011fil, anormal ve t\u00fcketici bir sevgidir bu. E\u011fer istedi\u011fini elde etseydi Z\u00fcleyha, o sevgi hem kendisini hem kar\u015f\u0131s\u0131ndakini yakacakt\u0131.Allah' \u0131 sevmek ad\u0131na, Allah' \u0131n sevdi\u011fi gibi yaratt\u0131\u011f\u0131 insan\u0131n dengesini bozmak imrenilecek bir \u015fey olsayd\u0131, bu i\u015fi \u00f6ncelikle Allah' \u0131 onun kadar hi\u00e7 kimsenin sevemeyece\u011fi Rasulullah ve Ashab\u0131 yapard\u0131. Rasullerin bizden \u00e7ok daha iyi bilip-tan\u0131d\u0131k\u00adlar\u0131 Allah Te\u00e2l\u00e2\u2019y\u0131 gere\u011fi gibi sevmemeleri d\u00fc\u015f\u00fcn\u00fclemez.Allah' \u0131n kendilerinden raz\u0131 oldu\u011fu, kendilerinin de Al\u00adlah\u2019tan raz\u0131 oldu\u011fu sahabe i\u00e7in de ge\u00e7erli ayn\u0131 \u015fey. Sevdikleri Allah ve Rasul\u00fc yoluna sevginin en b\u00fcy\u00fck bedeli olan can kanlar\u0131n\u0131 koyan sahabe i\u00e7erisinden belki her t\u00fcrl\u00fc insan \u00e7\u0131km\u0131\u015ft\u0131r, ama Allah a\u015fk\u0131ndan deli-divane oldu\u011fu s\u00f6ylenen \u00e7ok sevdiklerini bildi\u011fimiz Allah ve Rasulu\u2019ne kar\u015f\u0131 duyduklar\u0131 a\u015fk y\u00fcz\u00fcnden akl\u0131n\u0131 ka\u00e7\u0131r\u0131p meczupla\u015fan biri \u00e7\u0131kmam\u0131\u015ft\u0131r. Kimdir ''Allah'\u0131 Rasulullah(as)\u2019dan daha \u00e7ok sevdi\u011fini iddia eden? Bunu s\u00f6ylemeye kimin dili varabilir? Hem en g\u00fczel \u00f6r\u00adne\u011fimiz olan Allah Rasul\u00fc'n\u00fcn ve onun ellerinde yeti\u015fen nes\u00adlin bu konudaki tavr\u0131 bizler i\u00e7in takip edilecek en do\u011fru yol de\u011fil midir?Allah'\u0131 ruhuyla sevenlerin, kalbiyle sevenlerin akl\u0131n\u0131 ba\u015f\u0131n\u00adda b\u0131rak\u0131r sevgi. Allah' \u0131 akl\u0131yla sevenlerin akl\u0131 ise ba\u015flar\u0131ndan gider. \u00c7\u00fcnk\u00fc sevgi \"bilmek\" de\u011fil \"tan\u0131mak'' t\u0131r, ak\u0131l bunu kald\u0131racak kapasitede de\u011fildir:\u0130drak-i meali bu k\u00fc\u00e7\u00fck akla gerekmez Zira bu terazi bu kadar s\u0131kleti \u00e7ekmezEvet, ak\u0131l terazisi bu kadar a\u011f\u0131rl\u0131\u011f\u0131 kald\u0131ramayacak, ince bir yerinden k\u0131r\u0131l\u0131verecektir.Adresleri do\u011fru tespit etmek gerek. Sevginin yerini, ad\u00adresini de do\u011fru tespit etmek gerek. Bildi\u011fim bir \u015fey var: Al\u00adlah a\u015fk\u0131n\u0131 en \u00fcst d\u00fczeyde ya\u015fayan Rasul ve ashab\u0131 aras\u0131ndan mecnun ve meczubun \u00e7\u0131kmad\u0131\u011f\u0131. Yine bildi\u011fim bir \u015fey var:Allah Rasul\u00fc'n\u00fcn ve ashab\u0131n\u0131n Allah'\u0131 \u00e7ok, hem de pek \u00e7ok sevdikleri ve sevginin y\u00fcksek bedelini \u00f6demekten bir an bile ka\u00e7\u0131nmad\u0131klar\u0131. \u0130slam'daki cihad farizas\u0131 kulun Allah' a olan sevgisinin en y\u00fcksek tezah\u00fcr\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc sevginin b\u00fcy\u00fckl\u00fc\u011f\u00fc yap\u0131lan fedak\u00e2rl\u0131kla orant\u0131l\u0131d\u0131r. Ki\u015finin sahip olabildi\u011fi en b\u00fcy\u00fck de\u011fer \"can\" d\u0131r. Sahip oldu\u011fu o de\u011feri, en \u00e7ok sevdi\u011fini iddia etti\u011fi Zat'\u0131n yoluna -sevgisinin bedeli olarak- koyar, O'na bu \u015fe\u00adkilde ispat eder sevgisini. De\u011filse, ispat edilmemi\u015f sevgi kof bir sevgidir. Kuru bir iddiadan \u00f6te bir de\u011feri yoktur. Onu ne Yaradan, ne yarad\u0131lan ciddiye al\u0131r.Bu durumda varaca\u011f\u0131m\u0131z en do\u011fru h\u00fck\u00fcm \u015fudur: Allah'\u0131 \u00e7ok sevenler, kendini Allah' a, O' nun yoluna adayanlard\u0131r. Bu y\u00fczden \u015fehadet en b\u00fcy\u00fck a\u015fkt\u0131r, \u015fehid ise a\u015fk\u0131n\u0131 kan\u0131yla ve can\u0131yla ispat etmi\u015f \u00f6l\u00fcms\u00fcz A\u015f\u0131kt\u0131r. Bu a\u015fk \u00f6yle bir a\u015fkt\u0131r ki; bu a\u015fk u\u011fruna bir kez de\u011fil, bin kez \u00f6l\u00fcn\u00fcr, Bu a\u015fk insana: \"G\u00fcl y\u00fczl\u00fc g\u00fczel \u00f6l\u00fcm\/Seni bin kez \u00f6l\u00fcr\u00fcm.\" dedirtir. Bu a\u015fk\u0131n Peygamber dilindeki ifadesi budur; a\u015fk\u0131n\u0131 kan\u0131yla ispat eden \u015fehidin, bu eylemi d\u00f6n\u00fcp d\u00f6n\u00fcp tekrarlama iste\u011fidir. Hem do\u011frusu da \u00f6yle de\u011fil mi?Sevgini ispatlamak i\u00e7in gerekirse \u0130brahim(as) gibi ate\u015fin or\u00adtas\u0131na atacaks\u0131n kendini. Senden istenildi\u011finde b\u00f6yle ispat edeceksin sevgini. Elbet O da ispat edecek seni sevdi\u011fini. Kabzas\u0131nda tuttu\u011fu ate\u015fe emrederek: \"Ey ate\u015f! \u0130brahim'e kar\u015f\u0131 serin ve esenlik ol\" dedik.\" (Enbiya\/69) diyecek.Ate\u015f de sahibinin bu emrini tutup, sevgiyi yakmaya g\u00fc\u00e7 yetiremeyecek; seven ve sevilene so\u011fuk ve serin olacakt\u0131r. Fakat buna ra\u011fmen bu sevgiyi y\u0131prat\u0131r\u0131m diye tir tir titreyeceksin. Hem can\u0131n\u0131 adayacak, hem korkacaks\u0131n; hem ate\u015fe atlayacak, hem de sevgiyi kaybetmekten korkacaks\u0131n; i\u015fte budur takva.Feda edilen \u015feyler de\u011fersiz olduklar\u0131 i\u00e7in feda edilmezler. De\u011ferli olduklar\u0131 i\u00e7in feda edilenlerde vard\u0131r sevdi\u011fine sevdi\u011fini ispat etmek isteyenler i\u00e7in. Sevdi\u011fini ispat etmek i\u00e7in en de\u011ferli olan\u0131ndan ba\u015flam\u0131\u015ft\u0131r feda etmeye. De\u011ferli olan, feda etti\u011fimiz y\u00fcrek de\u011fildir asl\u0131nda. Kendisi i\u00e7in feda etti\u011fimiz Vedud\u2019 dur as\u0131l de\u011ferli olan. Kalp gereken de\u011fere Allah yolunda feda edilirse kavu\u015fur. Yoksa her kalp de\u011ferli de\u011fil bilakis de\u011fersiz, k\u0131ymetsiz, pis kalplerde mevcuttur sinelerde. Huzura eren kalp Allah\u2019a ula\u015ft\u0131\u011f\u0131 i\u00e7in, O\u2019nu zikretti\u011fi i\u00e7in huzura kavu\u015fmu\u015ftur. Mutmain olan kalp de \u00f6yle...Asl\u0131nda bizde olanlar\u0131 de\u011ferli yapan nereye harcad\u0131\u011f\u0131m\u0131z ve nereye feda etti\u011fimizdir. Zaten biz Allah\u2019a adanabilecek bir kapasitede yarat\u0131ld\u0131\u011f\u0131m\u0131z i\u00e7in e\u015fref-i mahluk olmad\u0131k m\u0131? Ahsen-i Takvim \u00f6zelli\u011fini Allah\u2019a feda edilecek d\u00fczeyde yarat\u0131lmam\u0131zla elde ettik. Bunu bize veren bizi b\u00f6yle yaratan vermi\u015ftir o de\u011feri. Dolay\u0131s\u0131yla Allah\u2019a verdiklerimiz, feda ettiklerimiz bizimdir. Bize yak\u0131\u015fan O\u2019na vermektir, O\u2019na adamakt\u0131r. Zira Allah, kendisi i\u00e7in verilmemi\u015f olanlar\u0131 kabul etmemekle beraber onlar\u0131 yok edecektir. Toz zerreciklerine d\u00f6n\u00fc\u015ft\u00fcrecektir bir insan\u0131n hayat\u0131 boyunca yapt\u0131klar\u0131n\u0131. E\u011fer Allah\u2019a verilmemi\u015f O\u2019nun i\u00e7in verilmemi\u015fse. Dolay\u0131s\u0131yla bize kalan Allah\u2019a verdiklerimiz ve feda ettiklerimizdir ki; Y\u00fcrek bu konuda en \u00f6nemli sermayedir...Sevmek Sak\u0131nmakt\u0131r(Takvad\u0131r) Bu kavram, \"sak\u0131nmak\" bi\u00e7iminde \u00e7evrilir T\u00fcrk\u00e7e \u2018ye. Bu m\u00fcthi\u015f ve a\u011fz\u0131na kadar dolu kavram\u0131 hi\u00e7 bir s\u00f6zc\u00fckle T\u00fcrk\u00e7e 'ye \u00e7eviremeyece\u011fimi biliyorum. Onu bir tek s\u00f6zc\u00fckle ifade edebilirim; yine \"takva' ile...Takvan\u0131n ne oldu\u011funu bilmek ancak ya\u015famakla m\u00fcmk\u00fcn. Ama takvan\u0131n salt korku demeye gelmedi\u011fini rahatl\u0131kla s\u00f6yleyebilirim. Bu kavram\u0131n i\u00e7erdi\u011fi anlamlar i\u00e7inde vak\u0131a biraz korku da var. Ancak bu korku ate\u015ften, cehennemden, azabdan, kahr\u00addan korkmak de\u011fil. Ona \"havf\" derler ki onda sevgi aranmaz.Ya nedir? Takvadaki korku kulun Rabbiyle aras\u0131ndaki sev\u00adgiyi y\u0131pratma korkusudur. O yakacak diye de\u011fil o sevmeyecek diye korkmakt\u0131r. Yanman\u0131n en b\u00fcy\u00fc\u011f\u00fc O'nun sevmemesidir. \u0130\u015fte takva, ki\u015finin Allah'la aras\u0131nda olu\u015fturdu\u011fu sevgiyi y\u0131p\u00adratmamak i\u00e7in tetikte durmas\u0131, o sevgiyi g\u00f6zbebe\u011fi gibi ko\u00adrumas\u0131d\u0131r. Bu durumda Vedud olan Allah' \u0131n de\u011fil yasaklar\u0131n\u0131, O' nun ho\u015flanmama ihtimali olan \u015feyleri bile terk eder; de\u011fil O' nun emirlerine, O' nu ho\u015fnut edece\u011fini sand\u0131\u011f\u0131 t\u00fcm eylem\u00adlere sar\u0131l\u0131r. B\u00fct\u00fcn bunlar\u0131 yaparken de ba\u015fka hesaplar yapmaz. Yaln\u0131zca sevgiyi korumay\u0131, onu y\u0131pratmamay\u0131 ama\u00e7lar. Takva\u00adda, titreyi\u015fin illeti \u00f6d\u00fcl ya da ceza de\u011fil, sevgidir.Takva, sevginin zirvesidir. Sevgi, umut, korku... Bu \u00fc\u00e7\u00fcn\u00fcn insan ruhunda meydana getirdi\u011fi halettir takva. Sevgi, umut, korku, \u00fc\u00e7\u00fc birlikte yaln\u0131zca Allah i\u00e7in duyulur. Bunlar\u0131n \u00fc\u00e7\u00fc\u00adn\u00fc birden Allahtan ba\u015fkas\u0131na tahsis etmek, tahsis edilen o \u015fe\u00adyi \"ilah\" edinmektir; bundan hi\u00e7 ku\u015fkunuz olmas\u0131n.\u0130nsan birini yaln\u0131zca sevebilir, bu akidevi bir mesele te\u015fkil etmez. Ya da birine umut besleyebilir veyahut birinden kor\u00adkabilir. Ancak bu \u00fc\u00e7\u00fcn\u00fc birden Allahtan ba\u015fkas\u0131na tahsis ede\u00admez. Bunu yapmak O'na e\u015fler (endad) bulmak demeye gelir. Fakat bunlar\u0131 t\u00fcm\u00fcyle Allah' a tahsis etmek ki\u015fiyi, \u00f6vg\u00fcye en lay\u0131k makama ula\u015ft\u0131rarak \"m\u00fcttaki\" yapar. Bu \u00fc\u00e7 ayr\u0131 ruh hali insandaki \u00fc\u00e7 farkl\u0131 bilincin dinami\u011fidir; uluhiyet, rububiyet ve ubudiyet bilincinin...De\u011fil bunlar\u0131n \u00fc\u00e7\u00fcn\u00fc birden Allahtan gayr\u0131ya tahsis et\u00admek, m\u00fc'minin bir ba\u015fkas\u0131n\u0131 Allah'\u0131 sever gibi sevmesine bile Allah' \u0131n r\u0131zas\u0131 olmamaktad\u0131r. B\u00f6yle bir durumu \"kendisine ortak ko\u015fmak\" olarak adland\u0131rmaktad\u0131r Mevla.\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064e\u0646\u0652\u062f\u064e\u0627\u062f\u064b\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u062d\u064f\u0628\u0651\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d6 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0648\u0652 \u064a\u064e\u0631\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0638\u064e\u0644\u064e\u0645\u064f\u0648\u0627 \u0625\u0650\u0630\u0652 \u064a\u064e\u0631\u064e\u0648\u0652\u0646\u064e \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0652\u0642\u064f\u0648\u0651\u064e\u0629\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0634\u064e\u062f\u0650\u064a\u062f\u064f \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u0650\"\u0130nsanlardan kimi, Allah'tan ba\u015fkalar\u0131n\u0131 O'na e\u015fler ko\u015far. Allah'\u0131 sever gibi severler onlar\u0131. \u0130nananlar ise en \u00e7ok Allah'\u0131 se\u00adverler.\" (Bakara\/165)Sevgiye tan\u0131nan bu ayr\u0131cal\u0131k da g\u00f6steriyor ki, o, duygula\u00adr\u0131n en y\u00fccesidir. Yerini buldu\u011funda sahibini de y\u00fcceltir. Tersi de ge\u00e7erli elbet; yerini bulmad\u0131\u011f\u0131nda ise sahibini ayn\u0131 oranda al\u00e7alt\u0131r. Onu yerli yerinde harcamayan harcanacakt\u0131r.Al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fck, sevginin y\u00fcceltti\u011fi ki\u015filerde g\u00f6r\u00fclen bir erdemdir. Bunun tersi olan kibir ve gurur ise sevgi yoksul\u00adlu\u011funun do\u011fal sonucudur. Kerim ayetteki s\u0131ralama bunun en g\u00fczel delilidir: \"O onlar\u0131 sever onlar da, Onu. M\u00fcminlere kar\u015f\u0131 al\u00e7ak g\u00f6n\u00fcll\u00fc k\u00e2firlere kar\u015f\u0131 izzetlidirler.\u201d Evet, mutlak al\u00e7akl\u0131k anlam\u0131na gelen \"zillet' bile sevginin yan\u0131na gelince kanatlan\u0131p y\u00fckseliyor ve sahibini de y\u00fckseltip \u00f6v\u00fclen bir erdeme d\u00f6n\u00fc\u015f\u00fcyor; rezaletleri fazilet oluyor. Aynen al\u00e7ak\u00adl\u0131k gibi. O da \u00f6yle de\u011fil mi? Tek ba\u015f\u0131na al\u00e7akl\u0131k i\u011fren\u00e7 bir durumken, g\u00f6nl\u00fcn, sevginin topra\u011f\u0131 olan g\u00f6nl\u00fcn, yan\u0131na gelince birden kanatlan\u0131p fazilete d\u00f6n\u00fc\u015f\u00fcyor, al\u00e7ak+g\u00f6n\u00fcl, yani al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fck bir meziyet oluyor. As\u0131l al\u00e7akl\u0131k, teva\u00adzu g\u00f6sterilecek yerde tevazu g\u00f6stermemek oluyor; m\u00fc'mine kar\u015f\u0131 kibirlenmek, gururlanmak oluyor. Bunun temeli de sevgisizli\u011fe dayan\u0131yor.Yine ayetin devam\u0131ndan anl\u0131yoruz ki k\u00e2firlere kar\u015f\u0131 g\u00f6ste\u00adrilen \u015fecaat ve cesaretin kayna\u011f\u0131 da sevgidir. Sevgi insan\u0131 ta\u00adraftar yapar. Kimin olacak. Elbette sevdi\u011finizin taraftar\u0131. E\u011fer sevdi\u011finiz Allah ise, siz de Allah taraftar\u0131 (hizbullah) olacaks\u0131\u00adn\u0131z. Bu durumda sevdi\u011finizin dostlar\u0131na dost, d\u00fc\u015fmanlar\u0131na d\u00fc\u015fman olacaks\u0131n\u0131z.K\u00e2firler kar\u015f\u0131s\u0131nda \u00f6dleklik ve p\u0131s\u0131r\u0131kl\u0131k sergilemenin ille\u00adti de sevgisizlik olarak ortaya \u00e7\u0131k\u0131yor bu durumda. En b\u00fcy\u00fck al\u00e7akl\u0131k, illeti sevgisizlik olan korkudur. \u00d6zetle, sevmek cesa\u00adrettir.En iyisi sen ba\u015fka \u015feyden de\u011fil sevmemekten, sevememek\u00adten kork. Tabi bir de sevgiyi yerli yerine koyamamaktan, her derde deva olan bu ilac\u0131 bir intihar aleti olarak kullanmak\u00adtan kork. Sevgi gibi k\u00f6k\u00fc \u0130lahi olan bir duyguyu yanl\u0131\u015fa alet etti\u011finde Allah' \u0131 kar\u015f\u0131nda bulacaks\u0131n. \u0130\u015fte bu noktada Allah k\u0131skan\u00e7t\u0131r. Rasulullah' a dayand\u0131r\u0131lan bir haberde: ''Sa'd (b. Ubade) k\u0131skan\u00e7t\u0131r, ben Sa'd'dan daha k\u0131skanc\u0131m, Allah da ben\u00adden daha k\u0131skan\u00e7t\u0131r. \"buyrulur.[14]Allah' \u0131n g\u00fczel isimlerinden biri de \"Gayur\" dur, yani \"k\u0131s\u00adkan\u00e7\". Kulunu uluhiyet ve rububiyet noktas\u0131nda ba\u015fkas\u0131ndan k\u0131skanma ve sak\u0131nma olay\u0131. Salt kendisi i\u00e7in yarat\u0131p her bir \u015feyi emrine verdi\u011fi kullar\u0131n\u0131n kendisi d\u0131\u015f\u0131nda ya da kendisiyle birlikte ba\u015fka ilah edinmelerini (\u015firk) i\u015fte bu y\u00fczden affetme\u00admektedir. Gayur oldu\u011fu i\u00e7in, Vedud oldu\u011fu i\u00e7in \u00e7ok sevdi\u011fi kullar\u0131n\u0131n bu konudaki yan\u0131lg\u0131lar\u0131n\u0131 kat'iyyen affetmemekte, bunun d\u0131\u015f\u0131ndakilerini affedebilece\u011fini s\u00f6yledi\u011fi halde s\u0131rf bu (\u015firk)' nu affetmeyece\u011fini bildirmektedir.Rabb-\u0131 Rahim'in bu gayretine ra\u011fmen insan\u0131n kendisine vesenden, sanemden, ta\u011futtan, canl\u0131dan, cans\u0131zdan, ideolojiden, teknolojiden \u00f6zetle O' nun d\u0131\u015f\u0131ndaki herhangi bir \u015feyden ortaklar bulmas\u0131n\u0131 affetmez. Affetmemekle kalmaz \u00e7ok \u015fid\u00addetli bir bi\u00e7imde cezaland\u0131r\u0131r. Sevgi (iman) y\u00fckselmektir, \u00f6yle y\u00fckselmek ki g\u00f6kleri ge\u00e7mek, zaman\u0131 ve mek\u00e2n\u0131 ge\u00e7mek. \u0130\u015fte budur Allah' \u0131n kuluna olan sevgisi.Kul O'na ortak ko\u015fmakla bu sevgiye ihanet ederse, bu, o kulun, o muazzam y\u00fckseklikten d\u00fc\u015fmesi anlam\u0131na gelir ki, bu d\u00fc\u015f\u00fc\u015f\u00fcn deh\u015fetini haber vermekten diller aciz kal\u0131r.Cibt gibi, insan\u0131n kendi cinsinden birini; sanem gibi elle\u00adriyle yapt\u0131\u011f\u0131n\u0131; vesen ve ta\u011fut gibi \u00f6zel ya da t\u00fczel ki\u015filik sa\u00adhibi otoriteleri; heva gibi d\u00fc\u015f\u00fcnce, sistem, ideoloji ve ekolleri \"rabb\" edinmenin Allah'\u0131 nas\u0131l gazaba getirdi\u011fini, do\u011frudan t\u00fcm muhataplara hitap eden ve insan\u0131 iliklerine kadar titreten \u015fu ayette g\u00f6rebiliriz:\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0645\u0650\u0645\u0651\u064e\u0627 \u0623\u064e\u0648\u0652\u062d\u064e\u0649\u0670 \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062c\u0652\u0639\u064e\u0644\u0652 \u0645\u064e\u0639\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0625\u0650\u0644\u064e\u0670\u0647\u064b\u0627 \u0622\u062e\u064e\u0631\u064e \u0641\u064e\u062a\u064f\u0644\u0652\u0642\u064e\u0649\u0670 \u0641\u0650\u064a \u062c\u064e\u0647\u064e\u0646\u0651\u064e\u0645\u064e \u0645\u064e\u0644\u064f\u0648\u0645\u064b\u0627 \u0645\u064e\u062f\u0652\u062d\u064f\u0648\u0631\u064b\u0627\"Sak\u0131n Allah ile beraber ba\u015fka ilah edinme! Sonra rezil bir \u015fekilde kovularak cehenneme at\u0131l\u0131rs\u0131n.\u201d(\u0130sra\/39)\u00d6mr\u00fcnde puta tapmam\u0131\u015f ve daha sonra da tapmayaca\u011f\u0131 kesin olan Rasulullah' \u0131n g\u00f6nl\u00fcn\u00fc sabit tutmas\u0131 i\u00e7in, b\u00fcy\u00fck a\u015f\u00adk\u0131na halel getirmemesi i\u00e7in bir uyar\u0131yd\u0131 bu. Uyar\u0131 \u00fcslubunun sertli\u011fi ayn\u0131 zamanda sevginin de b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6steriyordu.Korkunun \u00e7e\u015fitleri vard\u0131r. Kimi ate\u015ften korkar kimi azametten, sevgisizlikten korkar. Bu farkl\u0131l\u0131\u011f\u0131n sebebi sevgi farkl\u0131l\u0131\u011f\u0131d\u0131r. Sevginin seviyesine g\u00f6re korkuda de\u011fi\u015fkenlik olur. Nitekim Kur\u2019an\u2019da korku i\u00e7in kullan\u0131lan iki kavram vard\u0131r; Biri Havf, Biri Ha\u015fyet. Bu ikisi farkl\u0131 manadad\u0131r. Asl\u0131nda mana farkl\u0131l\u0131\u011f\u0131yla beraber sevgi farkl\u0131l\u0131\u011f\u0131n\u0131 i\u00e7erir. Bak\u0131n\u0131z Mevdudi (rha) \u201cG\u00f6rmedi\u011fi halde Rahman'a kar\u015f\u0131 'i\u00e7i titreyerek korku duyan\u201d(Kaf\/33) ayetini tefsir ederken ne diyor; Yani, Rahman olan Allah hi\u00e7bir yerde ona g\u00f6r\u00fcnmemesine, kendi duygular\u0131 ile de hi\u00e7bir \u015fekilde O'nu duyup hissetmemesine ra\u011fmen yine de o, O'na itaatsizlikten \u00e7ekinirdi. Ba\u015fka duyulan g\u00fc\u00e7ler ve apa\u00e7\u0131k g\u00f6r\u00fclen kuvvetli m\u00fcthi\u015f varl\u0131klar\u0131n onun kalbinde meydana getirdi\u011fi korkuya nispetle g\u00f6r\u00fclmeyen Rahman olan Allah'\u0131n korkusu daha fazla idi. O'nun Rahman oldu\u011funu bildi\u011fi halde rahmetine g\u00fcvenerek g\u00fcnahk\u00e2r olmad\u0131.Bilakis daima O'nun gazab\u0131ndan korktu. Bu ayet m\u00fc'minin iki \u00f6nemli temel \u00f6zelli\u011fine i\u015faret etmektedir. Biri, g\u00f6r\u00fclmemesine ve hissedilmemesine ra\u011fmen Allah'tan korkar. Di\u011feri, Allah'\u0131n Rahmet s\u0131fat\u0131n\u0131 \u00e7ok iyi bilmesine ra\u011fmen g\u00fcnah i\u015flemeye cesaret etmez. \u0130\u015fte bu iki \u00f6zellik onu Allah kat\u0131nda takdire lay\u0131k k\u0131lmaktad\u0131r. Buna ilaveten \u0130mam Razi'nin a\u00e7\u0131klad\u0131\u011f\u0131 ho\u015f bir n\u00fckte vard\u0131r. Arap\u00e7a \u2018da korku i\u00e7in \"havf\" ve \"ha\u015fyet\" diye iki kelime kullan\u0131l\u0131r. Manalar\u0131nda ince bir fark vard\u0131r. Havf kelimesi genellikle, g\u00f6r\u00fclen bir g\u00fc\u00e7 ve kuvvet kar\u015f\u0131s\u0131nda, kendi zay\u0131fl\u0131\u011f\u0131n\u0131 hisseden bir insan\u0131n kalbinde meydana gelen korku demektir. Ha\u015fyet ise, birinin azamet ve ihti\u015fam\u0131n\u0131 hayalinde canland\u0131ran ki\u015finin, onun heybeti kar\u015f\u0131s\u0131nda kalbini kaplayan \u00fcrperme demektir. Buradaki ayette havf yerine ha\u015fyet kelimesi kullan\u0131lm\u0131\u015ft\u0131r. Bu ha\u015fyet kelimesinden de; m\u00fc'minin kalbinde Allah korkusu, sadece O'nun azab\u0131ndan korktu\u011fundan de\u011fil, daha \u00e7ok Allah'\u0131n azamet ve b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc hissetmesinden dolay\u0131 onun \u00fczerinde devaml\u0131 bir \u00fcrperti meydana getirdi\u011fi kastedilmi\u015ftir.[15]G\u00f6rmedi\u011fi halde korkan bu kimsenin ba\u015f g\u00f6z\u00fcyle g\u00f6remedi\u011fi ifade edilse de di\u011fer insanlar\u0131n g\u00f6remedi\u011fini g\u00f6rm\u00fc\u015f, di\u011fer insanlar\u0131n duyamad\u0131\u011f\u0131 ha\u015fyeti duymu\u015ftur. \u015e\u00fcphesiz ki bunu Allah\u2019\u0131n onun kalbinde yaratt\u0131\u011f\u0131 sevgiye bor\u00e7ludur. Bu sevgi onu sevdi\u011finin raz\u0131 olmad\u0131\u011f\u0131 \u015feylerden sak\u0131nd\u0131rm\u0131\u015ft\u0131r. Allah (cc) onun kalbinde sevgiyi yaratm\u0131\u015f ve i\u00e7ine sak\u0131nma duygusunu yerle\u015ftirmi\u015ftir. Allah (cc) sevdi\u011fini ve kendisini seveni sak\u0131nd\u0131r\u0131r. Onu d\u00fcnyal\u0131klardan sak\u0131nd\u0131r\u0131r, bu bir \u00e7e\u015fit esirgeme de\u011fildir. Bilakis verece\u011fi m\u00fck\u00e2fata eri\u015fmesi i\u00e7in ona verdi\u011fi bir ikramd\u0131r. Ak\u015fam yeme\u011finde g\u00fczel bir yeme\u011fin oldu\u011funu bilen abur cubur yiyerek karn\u0131n\u0131 doyurmaz. E\u011fer b\u00f6yle yaparsa ak\u015fam o lezzetli yemekten istifade edemez. Bunu bildi\u011fi i\u00e7in kendini tutar, di\u011fer g\u0131dalardan sak\u0131nd\u0131r\u0131r.Allah kullar\u0131n\u0131n kalbinin ba\u015fka sevgilerle dolmas\u0131n\u0131 istememi\u015ftir. E\u011fer b\u00f6yle yaparlarsa b\u00fcy\u00fck m\u00fck\u00e2fattan istifade edemezler. Kimileri kalbini abur cuburla doldurup ahiret nimetlerine kar\u015f\u0131 tok bir kimsenin edas\u0131yla yakla\u015f\u0131r ve h\u00fcsrana u\u011frar. Ama m\u00fcminler o yeme\u011fi g\u00f6rm\u00fc\u015ft\u00fcr o yeme\u011fin lezzetini i\u015fitmi\u015ftir. \u0130\u015fte m\u00fcminlerin g\u00f6r\u00fcp di\u011ferlerinin g\u00f6remedi\u011fi budur. Bunun i\u00e7indir ki d\u00fcnyal\u0131klarla kalbini doldurmaz. Kalbinin bunlarla dolmas\u0131ndan korkar. Bir de kalbinin Allah sevgisiyle dolmamas\u0131ndan korkar. Allah\u2019\u0131n kendisini sevmeyece\u011fi korkusu Allah\u2019\u0131n sevmediklerini sevmemeye ve onlardan sak\u0131nmaya itmi\u015ftir.Mekruhlardan haramdan sak\u0131n\u0131r gibi sak\u0131nan bir toplulu\u011fa bunu nas\u0131l ba\u015fard\u0131klar\u0131 soruldu. Onlarda \u015funa yak\u0131n cevap verdiler; \u201cBiz su\u00e7(un h\u00fckm\u00fcne)a de\u011fil su\u00e7u kime kar\u015f\u0131 i\u015fledi\u011fimize bakar\u0131z.\u201dSevginin \u00d6l\u00e7\u00fcs\u00fc\"Kimi sevmek!\" sorusuna do\u011fru cevap bulmak yetmiyor:\"Kim i\u00e7in sevmek?\" sorusunu da do\u011fru cevaplamak gereki\u00adyor. E\u011fer birincisini do\u011fru cevaplamak yetseydi \u015feytan kovul\u00admazd\u0131. O Allah\u2019\u0131n Rabbl\u0131\u011f\u0131n\u0131 hi\u00e7 bir zaman ink\u00e2r etmedi. La\u00adkin o Allah'\u0131n sevdi\u011fini sevmedi, hatta onu (Adem) hasetledi, Allah'\u0131 ondan k\u0131skand\u0131.Bu k\u0131skan\u00e7l\u0131kla di\u011ferini kar\u0131\u015ft\u0131rmayal\u0131m. \u0130kisi aras\u0131nda il\u00adlet fark\u0131 var. Hadi bunu da siz s\u00f6yleyin. Evet, bildiniz, yine \"sevgi\". Gayur' un gayretinin illeti sevgi iken, \u015feytan\u0131n k\u0131skan\u00e7l\u0131\u011f\u0131n\u0131n illeti \"sevgisizlik\" tir. Sevgisizlik ise hasedin \u00f6b\u00fcr ad\u0131d\u0131r.O' nu sevmek yetmez, sevdi\u011fini de O' nun i\u00e7in seveceksin. O'nun sev dediklerini de seveceksin. O neyi, ne kadar sevece\u00ad\u011fimizi vahy ile belirlemi\u015f, \u00e7izmi\u015f s\u0131n\u0131rlar\u0131. Bu s\u0131n\u0131rlar\u0131 iyi bi\u00adlecek ve tecav\u00fcz etmeyeceksin. O'nun, sevginden ba\u015fkalar\u0131na da pay ay\u0131rmana bir \u015fey dedi\u011fi yok. Yeter ki dozunu ka\u00e7\u0131rma. Sevginin kontrol\u00fcn\u00fc elden b\u0131rakma, neye ne kadar pay ay\u0131ra\u00adca\u011f\u0131n\u0131 iyi bil. Buyurun sevginin \u0130lahi taksimat\u0131na:\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u0622\u0628\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0628\u0652\u0646\u064e\u0627\u0624\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0639\u064e\u0634\u0650\u064a\u0631\u064e\u062a\u064f\u0643\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064c \u0627\u0642\u0652\u062a\u064e\u0631\u064e\u0641\u0652\u062a\u064f\u0645\u064f\u0648\u0647\u064e\u0627 \u0648\u064e\u062a\u0650\u062c\u064e\u0627\u0631\u064e\u0629\u064c \u062a\u064e\u062e\u0652\u0634\u064e\u0648\u0652\u0646\u064e \u0643\u064e\u0633\u064e\u0627\u062f\u064e\u0647\u064e\u0627 \u0648\u064e\u0645\u064e\u0633\u064e\u0627\u0643\u0650\u0646\u064f \u062a\u064e\u0631\u0652\u0636\u064e\u0648\u0652\u0646\u064e\u0647\u064e\u0627 \u0623\u064e\u062d\u064e\u0628\u0651\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0631\u064e\u0633\u064f\u0648\u0644\u0650\u0647\u0650 \u0648\u064e\u062c\u0650\u0647\u064e\u0627\u062f\u064d \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650\u0647\u0650 \u0641\u064e\u062a\u064e\u0631\u064e\u0628\u0651\u064e\u0635\u064f\u0648\u0627 \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0623\u064e\u0645\u0652\u0631\u0650\u0647\u0650 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0627\u0644\u0652\u0642\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0641\u064e\u0627\u0633\u0650\u0642\u0650\u064a\u0646\u064e\"De ki: E\u011fer babalar\u0131n\u0131z, o\u011fullar\u0131n\u0131z, karde\u015fleriniz. e\u015fleri\u00adniz, h\u0131s\u0131m-akraban\u0131z, kazand\u0131\u011f\u0131n\u0131z mallar, d\u00fc\u015fmesinden kork\u00adtu\u011funuz ticaret, ho\u015funuza giden meskenler size Allah'tan, Rasu\u00adl\u00fc'nden ve O'nun yolunda cihad etmekten daha sevgili ise, Allah, emrini (gazab\u0131n\u0131) ger\u00e7ekle\u015ftirinceye kadar g\u00f6zleyin. Allah fas\u0131k bir toplulu\u011fu do\u011fru yola iletmez.\" (Tevbe\/24)\"Babalar\" diye ba\u015fl\u0131yor ayet ve s\u0131ral\u0131yor ki\u015finin Allah'tan Rasul\u00fc' nden ve Allah yolunda cihaddan daha fazla sevebilece\u011fi \u015feyleri, kendisini Allah\u2019tan Rasulu\u2019nden ve O\u2019nun yolunda cihattan al\u0131koyabilecek olan engelleri ya da sevgi kantar\u0131n\u0131n topuzunu ka\u00e7\u0131rma ihtima\u00adli olan de\u011ferleri. Kur' an' \u0131n dilinde, bu say\u0131lanlar\u0131 Allah'tan Rasul\u00fc'nden ve O'nun yolunda cihaddan daha fazla sevmek fas\u0131k olman\u0131n yeterli delilidir.Bu ayet sevgide dengenin nas\u0131l sa\u011flanaca\u011f\u0131n\u0131 \u00f6\u011fretiyor bi\u00adze. Bu dengeyi bozanlar\u0131 tehdit ediyor. Allah bu sayd\u0131\u011f\u0131 isim\u00adleri imtihan arac\u0131 k\u0131larak, nebilerini sevgi s\u0131nav\u0131ndan ge\u00e7irdi. \u0130brahim'i (as) hem babas\u0131 hem de o\u011fluyla s\u0131nad\u0131. Nuh'u (as) o\u011flu ve kar\u0131s\u0131yla s\u0131nad\u0131. Lut' u(as) e\u015fiyle s\u0131nad\u0131. Rasulullah' \u0131 (sav) yak\u0131nlar\u0131yla s\u0131nad\u0131. Eyyub' u (as) mal\u0131yla s\u0131nad\u0131.B\u00fct\u00fcn bu nebiler (Allah' \u0131n selam\u0131 t\u00fcm\u00fcn\u00fcn \u00fczerine olsun) al\u0131nlar\u0131n\u0131n ak\u0131yla verdiler s\u0131navlar\u0131n\u0131. Baz\u0131lar\u0131 i\u00e7in belki biraz zor oldu. Nuh'un (as) o\u011flu i\u00e7in, Rasulullah'\u0131n (sav) 'amcas\u0131 Ebu Talib i\u00e7in duydu\u011fu hislerde oldu\u011fu gibi. Ama sonunda oldu. \u0130bra\u00adhim' in (as) bo\u011fazlad\u0131\u011f\u0131 ko\u00e7, do\u011fru adresten \u015fa\u015fmayan sevgiye ve\u00adrilmi\u015f bir \u00f6d\u00fcld\u00fc.Baba sevgisi kazan\u0131lan bir sevgidir. Umutlar ger\u00e7ekle\u015f\u00admedi\u011fi zaman yiter. Evlad\u0131ndan beklentileri vard\u0131r baban\u0131n. Kendisinin ger\u00e7ekle\u015ftiremediklerini o ger\u00e7ekle\u015ftirecektir, babas\u0131n\u0131n kutsallar\u0131n\u0131 koruyacak bir haleftir o. Baba gere\u011finde \u00e7ocu\u011funu Allah\u2019tan (cc) ve O'nun yolundan al\u0131koyar. E\u011fer yukar\u00adda say\u0131lan emellerinin ger\u00e7ekle\u015fmesine evlad\u0131n\u0131n Allah yolun\u00adda olu\u015funu engel olarak g\u00f6r\u00fcyorsa, g\u00f6z\u00fcn\u00fc k\u0131rpmadan yapar bunu. Hatta daha ileri gider, kendi kutsallar\u0131 ve atas\u0131n\u0131n kut\u00adsallar\u0131 ad\u0131na Allah' a kar\u015f\u0131, Rasul' e kar\u015f\u0131 sava\u015ft\u0131r\u0131r onu. Baba, evlad\u0131yla aras\u0131ndaki sevgiyi emellerinin ger\u00e7ekle\u015fmesi u\u011frun\u00adda kullanamazsa sevgisi azal\u0131r, hatta t\u00fcmden yitebilir.G\u00fcn\u00fcm\u00fczde bir\u00e7ok ana-baba fark\u0131nda olarak ya da olma\u00adyarak evlatlar\u0131n\u0131n katili oluyorlar. Evlatlar\u0131n\u0131 Allah'tan k\u0131s\u00adkan\u0131yorlar, Allah'\u0131n dininden k\u0131skan\u0131yorlar. Ve Allah'tan daha \u00e7ok seviyorlar onlar\u0131. Daha do\u011fru bir deyimle Allah' \u0131 onlardan daha az seviyorlar.Elbet Gayur olan Allah da buna raz\u0131 olmuyor, yaln\u0131z ken\u00addisi i\u00e7in yaratt\u0131\u011f\u0131 bir \u015feyin yine yaratt\u0131klar\u0131nca kendisinden (Yaratan\u0131ndan) esirgenmesine, k\u0131skan\u0131lmas\u0131na raz\u0131 olmuyor ve sonunda al\u0131yor onu ellerinden. Onun ger\u00e7ekte kime ait oldu\u011funu b\u00f6ylesine sert bir ihtarla hat\u0131rlat\u0131yor bazen ebe\u00adveynlere. Anne-babalar Allah'tan k\u0131skanarak, onlar\u0131 Allah gi\u00adbi severek evlatlar\u0131n\u0131n sonunu haz\u0131rl\u0131yorlar. Bu yanl\u0131\u015f\u0131 bazen de e\u015fler yap\u0131yor. E\u015flerin Allah yolunda birbirleriyle yar\u0131\u015fa \u00e7\u0131km\u0131\u015f iki adet gayreti i\u00e7erisinde olmas\u0131 gerekirken o yola dikilen birer engel oluyorlar. B\u00f6yle olunca da Allah kendi koydu\u011fu sevgi ve merhameti al\u0131yor, yani kendi yuvalar\u0131n\u0131 kendi elleriyle y\u0131k\u0131yorlar, kendi huzurlar\u0131n\u0131 kendi elleriyle ka\u00e7\u0131r\u0131yorlar. Evet, Allah'\u0131n koydu\u011fu sevgiyi... Ayete buyurun; hem de sevgiye \"ayet\" diyen ayete:\u0648\u064e\u0645\u0650\u0646\u0652 \u0622\u064a\u064e\u0627\u062a\u0650\u0647\u0650 \u0623\u064e\u0646\u0652 \u062e\u064e\u0644\u064e\u0642\u064e \u0644\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0643\u064f\u0645\u0652 \u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064b\u0627 \u0644\u0650\u062a\u064e\u0633\u0652\u0643\u064f\u0646\u064f\u0648\u0627 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0643\u064f\u0645\u0652 \u0645\u064e\u0648\u064e\u062f\u0651\u064e\u0629\u064b \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064b \u06da \u0625\u0650\u0646\u0651\u064e \u0641\u0650\u064a \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0644\u064e\u0622\u064a\u064e\u0627\u062a\u064d \u0644\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064e\u062a\u064e\u0641\u064e\u0643\u0651\u064e\u0631\u064f\u0648\u0646\u064e\"O'nun ayetlerinden biri de kendileriyle kayna\u015fman\u0131z i\u00e7in size kendi nefislerinden (cinsinizden) e\u015fler yaratmas\u0131 ve aran\u0131za sevgi ve merhamet koymas\u0131d\u0131r. \"(Rum\/21)Allah'\u0131n ayetlerinden bir ayet olan sevgiyi O'nun yolun\u00adda kullanmak varken, o sevginin sahibine kar\u015f\u0131 silah olarak kullanmak; ne hamakat. Ailelerin yanl\u0131\u015f\u0131 kendilerini \u00f6nce e\u015f son\u00adra kul saymalar\u0131nda. Evlatlar\u0131n yanl\u0131\u015f\u0131 da kendilerini \u00f6nce evlat sonra kul saymalar\u0131nda. Genellikle babalar\u0131n ho\u015funa gitmekte \u00f6nce evlat sonra kul tavr\u0131. Bu ise Allah' \u0131n raz\u0131 olmayaca\u011f\u0131 bir du\u00adrum. Dahas\u0131 inanan birinin almamas\u0131 gereken bir tav\u0131r:\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064e\u0646\u0652\u062f\u064e\u0627\u062f\u064b\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u062d\u064f\u0628\u0651\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06d6 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7 \u0648\u064e\u0644\u064e\u0648\u0652 \u064a\u064e\u0631\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0638\u064e\u0644\u064e\u0645\u064f\u0648\u0627 \u0625\u0650\u0630\u0652 \u064a\u064e\u0631\u064e\u0648\u0652\u0646\u064e \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0652\u0642\u064f\u0648\u0651\u064e\u0629\u064e \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0634\u064e\u062f\u0650\u064a\u062f\u064f \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u0650\"\u0130nsanlardan kimi Allah'tan ba\u015fkalar\u0131n\u0131 O'na e\u015fler ko\u015far, Allah'\u0131 sever gibi severler onlar\u0131. \u0130nananlar ise en \u00e7ok Allah'\u0131 sever.\"(Bakara\/165)\u00c7a\u011fda\u015f insan\u0131n Allah'a inan\u0131\u015f\u0131 cahiliyye m\u00fc\u015friklerinin Allah'a inan\u0131\u015f\u0131na nitelik y\u00f6n\u00fcnden \u00e7ok benziyor. \u00c7\u00fcnk\u00fc sevgi de\u011fil ihtiya\u00e7 belirliyor Rabbimizle olan ili\u015fkilerimizi. \u00c7\u00fcnk\u00fc insan \"Ey Allah'\u0131m, sana muhtac\u0131m, \u00e7\u00fcnk\u00fc seni seviyorum. \"de\u00adme yerine \"Seni seviyorum, \u00e7\u00fcnk\u00fc sana ihtiyac\u0131m var\" demeye getiriyor.Cahiliyede de, m\u00fc\u015frikler kendilerini Allah'a yakla\u015ft\u0131rd\u0131\u011f\u0131n\u0131 iddia ettikleri putlar\u0131n\u0131 sava\u015f, k\u0131tl\u0131k ve salg\u0131n hastal\u0131k zamanlar\u0131nda hat\u0131rlarlard\u0131. O s\u0131k\u0131nt\u0131 ge\u00e7ince, d\u00fcn \u00f6l\u00fcrcesi\u00adne yalvard\u0131klar\u0131 ilahlar\u0131n\u0131 bug\u00fcn unuturlar, hayat\u0131n hayhu\u00adyuna tekrar dalarlard\u0131. Allah'a tapt\u0131\u011f\u0131n\u0131 iddia eden g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n da yarat\u0131c\u0131s\u0131yla ili\u015fkisi buna benzemiyor mu? Bu ili\u015fkinin temeli sevgiye de\u011fil ihtiyaca dayanm\u0131yor mu? Da\u00adhas\u0131 a\u00e7\u0131n\u0131z \u00e7a\u011fda\u015f insan\u0131n g\u00f6nl\u00fcn\u00fc, onu kapt\u0131rd\u0131\u011f\u0131 \u015feyler aras\u0131nda Yarat\u0131c\u0131' n\u0131n ka\u00e7\u0131nc\u0131 s\u0131raya geldi\u011fine bak\u0131n\u0131z. Hatta g\u00f6nl\u00fcne t\u0131k\u0131\u015ft\u0131rd\u0131\u011f\u0131 bir y\u0131\u011f\u0131n d\u00fcnyal\u0131k aras\u0131nda Yarat\u0131c\u0131' ya bir yer ay\u0131r\u0131p ay\u0131rmad\u0131\u011f\u0131na bak\u0131n\u0131z.Sevgiye bir \u00f6l\u00e7\u00fcn\u00fcn belirlenmi\u015f olmas\u0131, insan\u0131n bu \u00f6l\u00e7\u00fcy\u00fc koyamayaca\u011f\u0131ndand\u0131r. \u00c7\u00fcnk\u00fc e\u011fer o belirlerse haddi a\u015fabilir. Dolay\u0131s\u0131yla bu sevgiyi Yarat\u0131c\u0131s\u0131\u2019n\u0131n raz\u0131 oldu\u011fu \u015fekilde taksim etmelidir. Bu taksimi yaparken de u\u011frayaca\u011f\u0131 zarara g\u00f6\u011f\u00fcs germelidir. \u00c7\u00fcnk\u00fc sevgi bunu gerektirir.Sevginin \u00f6l\u00e7\u00fcs\u00fcn\u00fc belirleyen Tevbe Suresi 24. Ayet ashaptan baz\u0131lar\u0131n\u0131n sordu\u011fu \u015fu soruya bir cevap mahiyetindedir.Baz\u0131 m\u00fc'minler: \"Ey Allah'\u0131n Resul\u00fc, onlardan tamamen uzak durmam\u0131z nas\u0131l m\u00fcmk\u00fcn olur? Bu uzak durma bizlerin, babalar\u0131m\u0131zdan, karde\u015flerimizden ve akrabalar\u0131m\u0131zdan kopmam\u0131za, ticaretimizin kesata u\u011framas\u0131na, mallar\u0131m\u0131z\u0131n yok olmas\u0131na, evlerimizin harap olmas\u0131na ve bizim, her \u015feyini kaybeden kimseler olarak kalmam\u0131za sebep olur\" dediler. Bunun \u00fczerine Allah Te\u00e2l\u00e2, dinin ve iman\u0131n sapasa\u011flam kalabilmesi i\u00e7in, b\u00f6yle d\u00fcnyevi zararlara katlan\u0131lmas\u0131n\u0131n gerekli oldu\u011funu beyan buyurmu\u015f ve; \"E\u011fer size g\u00f6re, bu d\u00fcnyevi menfaatleri nazar-\u0131 dikkate almak, Allah ve Resul\u00fcne itaat etmekten ve Allah yolunda cihaddan daha evla ve sevimli ise, Allah emrini, yani d\u00fcnyev\u00ee ve uhrev\u00ee cezas\u0131n\u0131 ba\u015f\u0131n\u0131za getirinceye kadar, sevdi\u011finiz o \u015feyleri nazar-\u0131 dikkate almaya devam edin!\" demek istemi\u015ftir. Bu hitaptan maksut, ilahi bir va'\u00eed ve tehdittir.[16]Sevgi Nereden ve Nas\u0131l Gelir?Sevgi, verilen bir \u015fey mi, kazan\u0131lan bir \u015fey mi?Bu soruya \"her ikisi de\" bi\u00e7iminde cevap vermek m\u00fcm\u00adk\u00fcn. \u0130hlas da \u00f6yle de\u011fil mi? Kitapta her iki anlam\u0131yla birden kullan\u0131l\u0131r: Muhlisin (ihlas\u0131 kazananlar), muhlasin (ihlas verilenler). Elbet sevginin en garantilisi Allah taraf\u0131ndan verilen sevgidir. Bu \u00e7ok \u00e7e\u015fitli alanlarda kendini g\u00f6sterir. Mesela \u0130man konusunda: \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u0648\u064e\u0627\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0627 \u0623\u064e\u0646\u0651\u064e \u0641\u0650\u064a\u0643\u064f\u0645\u0652 \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06da \u0644\u064e\u0648\u0652 \u064a\u064f\u0637\u0650\u064a\u0639\u064f\u0643\u064f\u0645\u0652 \u0641\u0650\u064a \u0643\u064e\u062b\u0650\u064a\u0631\u064d \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0623\u064e\u0645\u0652\u0631\u0650 \u0644\u064e\u0639\u064e\u0646\u0650\u062a\u0651\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u062d\u064e\u0628\u0651\u064e\u0628\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0625\u0650\u064a\u0645\u064e\u0627\u0646\u064e \u0648\u064e\u0632\u064e\u064a\u0651\u064e\u0646\u064e\u0647\u064f \u0641\u0650\u064a \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0643\u064f\u0645\u0652 \u0648\u064e\u0643\u064e\u0631\u0651\u064e\u0647\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0643\u064f\u0641\u0652\u0631\u064e \u0648\u064e\u0627\u0644\u0652\u0641\u064f\u0633\u064f\u0648\u0642\u064e \u0648\u064e\u0627\u0644\u0652\u0639\u0650\u0635\u0652\u064a\u064e\u0627\u0646\u064e \u06da \u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0631\u0651\u064e\u0627\u0634\u0650\u062f\u064f\u0648\u0646\u064e\" ... Fakat Allah size iman\u0131 sevdirdi ve onu sizin kalplerinizi s\u00fcsledi ve size k\u00fcfr\u00fc, f\u0131sk\u0131 ve isyan\u0131 \u00e7irkin g\u00f6sterdi. \u0130\u015fte do\u011fru yol da olanlar bunlard\u0131r.\" (H\u00fccurat\/7)Sevgi bu anlamda, hidayetin \u00f6teki ad\u0131 olmu\u015ftur. Bir \u015feye sahip olmakla, sahip olunan bir \u015feyi sevmek aras\u0131nda fark ol\u00admal\u0131. \u0130man\u0131 sevmek, imanl\u0131 olmaktan \u00f6te bir olay olsa gerek. \u0130man\u0131 seven biri onun \u00fczerinde titreyecek, hat\u0131r\u0131n\u0131 s\u00fcrekli ho\u015f tutacak, u\u011frunda b\u00fcy\u00fck fedak\u00e2rl\u0131klara katlanacakt\u0131r. \u0130man\u0131 sevmek, iman\u0131n d\u00fc\u015fmanlar\u0131 olan k\u00fcf\u00fcrden, f\u0131sktan, isyandan nefret etmeyi gerekli k\u0131l\u0131yor. \u0130lkini sevdiren Allah, bu sonun\u00adcusundan da kulunu nefret ettiriyor. Bu durumda nefret de sevginin ka\u00e7\u0131n\u0131lmaz unsuru oluyor.\"Her \u015fey z\u0131dd\u0131yla kaim\" ilkesine g\u00f6re zaten sevmeye\u00adnin nefret etmesi, nefret etmeyenin sevmesi d\u00fc\u015f\u00fcn\u00fclemez. Ancak nefretin me\u015frula\u015fmas\u0131, illetinin \"sevgi\" olmas\u0131yla m\u00fcmk\u00fcnd\u00fcr. S\u00fcsleme olay\u0131n\u0131n sevmekle do\u011frudan ilgi\u00adli oldu\u011funu bu ayetten anl\u0131yoruz. Obje (iman)'yi s\u00fcsleyip g\u00fczelle\u015ftirmek yetmiyor, s\u00fcjenin de g\u00fczel olmas\u0131 gerekiyor. Daha a\u00e7\u0131k bir deyimle, bakt\u0131\u011f\u0131m\u0131z g\u00fczel olmal\u0131, fakat bak\u0131\u00ad\u015f\u0131m\u0131z da g\u00fczel olmal\u0131. \u0130\u015fte bunun i\u00e7in Allah iman\u0131 s\u00fcsleyip g\u00fczelle\u015ftirirken bak\u0131\u015f\u0131 da ihmal etmiyor. Yamuk bir bak\u0131\u015f e\u011friyi do\u011fru, do\u011fruyu e\u011fri g\u00f6sterecektir sahibine. K\u00f6t\u00fcl\u00fck\u00adlerin \u00e7irkin g\u00f6sterildi\u011fi bir bak\u0131\u015f do\u011fru bir bak\u0131\u015f demektir. \u0130\u015fte bunu yap\u0131yor Allah.\u0130man i\u00e7in sevgiden belirleyici olarak s\u00f6z eden Kur, an, k\u00fc\u00adf\u00fcr i\u00e7in de ayn\u0131 \u00f6l\u00e7\u00fcy\u00fc koyuyor: ''K\u00fcfr\u00fc sevmek... \"\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0644\u064e\u0627 \u062a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f\u0648\u0627 \u0622\u0628\u064e\u0627\u0621\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064e\u0643\u064f\u0645\u0652 \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064e \u0625\u0650\u0646\u0650 \u0627\u0633\u0652\u062a\u064e\u062d\u064e\u0628\u0651\u064f\u0648\u0627 \u0627\u0644\u0652\u0643\u064f\u0641\u0652\u0631\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0625\u0650\u064a\u0645\u064e\u0627\u0646\u0650 \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0641\u064e\u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u064f\u0648\u0646\u064e\u201cEy inananlar! E\u011fer imana kar\u015f\u0131 k\u00fcfr\u00fc seviyorlarsa babalar\u0131\u00adn\u0131z\u0131 ve karde\u015flerinizi veliler edinmeyiniz. Sizden kim onlar\u0131 veli tan\u0131r dost tutarsa i\u015fte zalimler onlard\u0131r.\" (Tevbe\/23)\u00c7ifte standard\u0131 tabiat haline getiren g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 vahim \u00e7eli\u015fkiyi ortaya koyan bu ayet, ger\u00e7ekte yayg\u0131n bir ikiy\u00fczl\u00fcl\u00fc\u011fe parmak bas\u0131yor. \u0130nand\u0131\u011f\u0131n\u0131 iddia etti\u011fi halde imana kar\u015f\u0131 k\u00fcfr\u00fc sevenlerin, k\u00fcfr\u00fc destekleyenlerin, k\u00fcfr\u00fc savunanlar\u0131n baba-karde\u015f de olsalar, iman\u0131 sevenler taraf\u0131ndan veli ve dost edinilmemelerini tavsiye ediyor.Sadece iman\u0131 sevip k\u00fcfr\u00fc sevmemek yetmiyor, imanl\u0131y\u0131 sevmek, k\u00e2firi ve onlar\u0131n dostlar\u0131n\u0131 da sevmemek gerekiyor. Onlar isterse inand\u0131klar\u0131n\u0131 iddia etsinler, imana ve imanl\u0131ya dost olamazlar, veli olamazlar. \u00c7\u00fcnk\u00fc imanl\u0131 olmak yetmi\u00adyor, iman\u0131 sevmek gerekiyor. Bu da yetmiyor, onun d\u00fc\u015f\u00admanlar\u0131 olan ink\u00e2r, g\u00fcnah ve Rasul\u00fc'ne isyan\u0131 sevmemek gerekiyor. Karanl\u0131kla ayd\u0131nl\u0131\u011f\u0131 birbirine kar\u0131\u015ft\u0131rmamak ge\u00adrekiyor.Verilen sevgiden s\u00f6z ediyorduk. Daha \u00f6nce sevgiyi Allah' \u0131n kendinden \u00fcfledi\u011fi ruha benzetmi\u015ftim. Bak\u0131n\u0131z ayete, adeta O'ndan bir par\u00e7a olarak s\u00f6z ediyor sevgiden:\u0623\u064e\u0646\u0650 \u0627\u0642\u0652\u0630\u0650\u0641\u0650\u064a\u0647\u0650 \u0641\u0650\u064a \u0627\u0644\u062a\u0651\u064e\u0627\u0628\u064f\u0648\u062a\u0650 \u0641\u064e\u0627\u0642\u0652\u0630\u0650\u0641\u0650\u064a\u0647\u0650 \u0641\u0650\u064a \u0627\u0644\u0652\u064a\u064e\u0645\u0651\u0650 \u0641\u064e\u0644\u0652\u064a\u064f\u0644\u0652\u0642\u0650\u0647\u0650 \u0627\u0644\u0652\u064a\u064e\u0645\u0651\u064f \u0628\u0650\u0627\u0644\u0633\u0651\u064e\u0627\u062d\u0650\u0644\u0650 \u064a\u064e\u0623\u0652\u062e\u064f\u0630\u0652\u0647\u064f \u0639\u064e\u062f\u064f\u0648\u0651\u064c \u0644\u0650\u064a \u0648\u064e\u0639\u064e\u062f\u064f\u0648\u0651\u064c \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0623\u064e\u0644\u0652\u0642\u064e\u064a\u0652\u062a\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0645\u064e\u062d\u064e\u0628\u0651\u064e\u0629\u064b \u0645\u0650\u0646\u0651\u0650\u064a \u0648\u064e\u0644\u0650\u062a\u064f\u0635\u0652\u0646\u064e\u0639\u064e \u0639\u064e\u0644\u064e\u0649\u0670 \u0639\u064e\u064a\u0652\u0646\u0650\u064a\"G\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde b\u00fcy\u00fct\u00fclesin diye senin \u00fczerine benden bir sevgi b\u0131rakt\u0131m.\" (Taha\/39)Ruhu herkes ta\u015f\u0131rken sevgi daha \u00f6zel bir ili\u015fki gerektiriyor ve onu baz\u0131lar\u0131 ta\u015f\u0131yor.\u0130nsan\u0131n erebilece\u011fi en b\u00fcy\u00fck saadet, O' ndan bir sevgiyi \u00fczerinde ta\u015f\u0131mas\u0131d\u0131r. S\u00f6z konusu bu sevgiyi ta\u015f\u0131yacaklarda ara\u00adnan \u00f6zellikler, yani O' ndan bir sevgi ta\u015f\u0131maya lay\u0131k olma \u015fart\u00adlar\u0131 s\u00f6yle tespit ediliyor:\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u0633\u064e\u064a\u064e\u062c\u0652\u0639\u064e\u0644\u064f \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0670\u0646\u064f \u0648\u064f\u062f\u0651\u064b\u0627\u201c\u0130nan\u0131p salih ameller i\u015fleyenler i\u00e7in Rahm\u00e2n, (g\u00f6n\u00fcllere) bir sevgi koyacakt\u0131r.\u201d(Meryem\/96)Bir \u015fey dikkatimi \u00e7ekiyor; Kur' ar\u0131da nerede Allah' \u0131n sevmesinden s\u00f6z edilse, bu ayette oldu\u011fu gibi, hemen yan\u0131 ba\u015f\u0131nda rahmetten, ba\u011f\u0131\u015ftan da s\u00f6z ediliyor. (Bkz.: Hud\/90; Buruc\/14) Sevgi Allah\u2019\u0131n rahmet kalemleri i\u00e7erisinde ilk s\u0131ray\u0131 olu\u015fturuyor. Bu nedenle de sevgiden mahrum olmak, rahmetten mahrum olmak anlam\u0131na geliyor.Sevgi bar\u0131\u015ft\u0131r, \u00fcstelik bar\u0131\u015f\u0131n en b\u00fcy\u00fck teminat\u0131d\u0131r. Elbet\u00adte sevginin de bir teminat\u0131 olmas\u0131 gerek. \u0130\u015fte bu teminat\u0131 da Rabbimiz veriyor:\u0648\u064e\u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u06da \u0644\u064e\u0648\u0652 \u0623\u064e\u0646\u0652\u0641\u064e\u0642\u0652\u062a\u064e \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0645\u064e\u0627 \u0623\u064e\u0644\u0651\u064e\u0641\u0652\u062a\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645\u0652 \u06da \u0625\u0650\u0646\u0651\u064e\u0647\u064f \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u062d\u064e\u0643\u0650\u064a\u0645\u064c\"Ve onlar\u0131n kalplerinin aras\u0131n\u0131 (sevgi ile) uzla\u015ft\u0131rd\u0131. Sen yery\u00fcz\u00fcnde bulunan her \u015feyi verseydin yine onlar\u0131n kalplerinin aras\u0131nda \u00fclfeti olu\u015fturamazd\u0131n, fakat Allah onlar\u0131n kalplerinin aras\u0131n\u0131 uzla\u015ft\u0131rd\u0131.\" (Enfal\/63)\u201cEskiden onlar\u0131n aralar\u0131nda \u00f6yle ayr\u0131l\u0131k, birbirlerine kar\u015f\u0131 \u00f6yle nefret kin, d\u00fc\u015fmanl\u0131k ve intikam hissi vard\u0131 ki, yery\u00fcz\u00fcndeki servetin hepsini sarf etmi\u015f olsayd\u0131n, yani herhangi bir kimse bu kadar serveti bu u\u011furda harcam\u0131\u015f olsayd\u0131, onlar\u0131n kalplerini b\u00f6ylesine birle\u015ftirip kayna\u015ft\u0131ramazd\u0131n, o \u00fclfeti, o anla\u015fmay\u0131 ve yak\u0131nla\u015fmay\u0131 meydana getiremezdin.\"Kalpleri aras\u0131n\u0131\" s\u00f6z\u00fcyle ifadeyi vurgulamak, bilhassa \u015funa i\u015faret ediyor ki, b\u00f6yle servet harcamakla \u00e7e\u015fitli insanlar\u0131 zahiren bir araya getirmek m\u00fcmk\u00fcn olabilirse de kalplerini, vicdanlar\u0131n\u0131 bar\u0131\u015ft\u0131r\u0131p yak\u0131nla\u015ft\u0131rmak bununla kabil olmaz.Allah, aralar\u0131n\u0131 b\u00f6ylesine kayna\u015ft\u0131rd\u0131. Kalpleriyle ve kal\u0131plar\u0131yla onlar\u0131 birbirlerine dost etti, kudreti sayesinde aralar\u0131ndaki a\u00e7\u0131kl\u0131\u011f\u0131 kapatt\u0131, Tevhid iman\u0131 ile \u00f6yle bir muhabbet ve \u00fclfet verdi ki, hak ve hakikat a\u00e7\u0131s\u0131ndan i\u00e7leri ve d\u0131\u015flar\u0131 bir tek \u015fah\u0131s gibi kayna\u015fm\u0131\u015f bir h\u00e2l ald\u0131, muhkem bir kale gibi bir ictimai b\u00fcnyeye sahip oldular.\u201d[17]\u201cBirbirinden nefret eden bu g\u00f6n\u00fcllerden, \u015fu inat\u00e7\u0131 karakterlerden, bir birlerine kar\u015f\u0131 al\u00e7ak g\u00f6n\u00fcll\u00fc, birbirlerini seven, birbirleriyle kayna\u015fan, hem de tarihin e\u015fine rastlamad\u0131\u011f\u0131 bir d\u00fczeyde birbirlerine karde\u015f olmu\u015f, birbirleriyle kenetlenmi\u015f bir kitle meydana geldi.\u201d[18]Ebu \u0130shak'\u0131n Ebu Ahvas kanal\u0131yla Abdullah \u0130bn Mes'\u00fbd (r.a.) dan rivayetine g\u00f6re o,\u201cE\u011fer yery\u00fcz\u00fcnde bulunan her \u015feyi sarf etsen, yine de onlar\u0131n g\u00f6n\u00fcllerini birle\u015ftiremezdin.\u201d \u00e2yeti hakk\u0131nda \u015f\u00f6yle demi\u015f : Onlar, Allah i\u00e7in birbirlerini sevenlerdir. Bir rivayette ise; bu \u00e2yet, Allah i\u00e7in birbirlerini sevenler hakk\u0131nda n\u00e2z\u0131l olmu\u015ftur. Had\u00eesi Nese\u00ee ile M\u00fcstedrek'inde H\u00e2kim rivayet etmi\u015f ve sahihtir demi\u015ftir.G\u00f6n\u00fcl ferman dinlemiyor ve sevgi hen\u00fcz borsalara d\u00fc\u015fmedi. \u0130ki insan birbirini ka\u00e7 para verseniz sever? Ya da seven iki insan hangi bedeli \u00f6deyince terk eder bu sevgiyi? Fiyat\u0131 nedir kalbin ve onun en soylu meyvesi olan sevginin?G\u00f6n\u00fcllere s\u00f6z ge\u00e7irecek olan sultanlar ve fermanlar de\u00ad\u011fil, yaln\u0131zca o g\u00f6nl\u00fcn sahibi olan Allah\u2019t\u0131r, O'nun bir vasf\u0131 da \"Mukallibu'l-Kulub\"dur (Kalpleri evirip \u00e7eviren). E\u011fer o g\u00f6n\u00fcllerde sevgi me\u015falesini tutu\u015fturmu\u015fsa bir, d\u00fcnya bir a\u00adraya gelse s\u00f6nd\u00fcremeyecektir o me\u015faleyi. \u015eair de \u00f6yle demi\u00adyor mu:\"Bir \u015fem'a ki Mevla yaka \u00fcflemekle s\u00f6nmez. \"Sinende ta\u015f\u0131mak istedi\u011fin e\u011fer Allah\u2019\u0131n sevgisi ise onu s\u00f6nd\u00fcrebilecek yoktur. Ama e\u011fer seni yarat\u0131lm\u0131\u015flar\u0131n sevgisi me\u015fgul ediyor ise senin kalbinde Allah\u2019\u0131n sevgisini tutu\u015fturabilecek yoktur. Seri Es Sakati (Rah)\u2019in kap\u0131s\u0131n\u0131 \u00e7alanlar i\u00e7in yapm\u0131\u015f oldu\u011fu \u015fu dua \u00e7ok dikkat \u00e7ekicidir; Allah\u2019\u0131m, beni senden me\u015fgul edeni sen kendinle me\u015fgul et.Sevgi Nimeti ile Bir Araya Getirilenler\u0648\u064e\u0627\u0639\u0652\u062a\u064e\u0635\u0650\u0645\u064f\u0648\u0627 \u0628\u0650\u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u064e\u0631\u0651\u064e\u0642\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0646\u0650\u0639\u0652\u0645\u064e\u062a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0625\u0650\u0630\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0623\u064e\u0639\u0652\u062f\u064e\u0627\u0621\u064b \u0641\u064e\u0623\u064e\u0644\u0651\u064e\u0641\u064e \u0628\u064e\u064a\u0652\u0646\u064e \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0643\u064f\u0645\u0652 \u0641\u064e\u0623\u064e\u0635\u0652\u0628\u064e\u062d\u0652\u062a\u064f\u0645\u0652 \u0628\u0650\u0646\u0650\u0639\u0652\u0645\u064e\u062a\u0650\u0647\u0650 \u0625\u0650\u062e\u0652\u0648\u064e\u0627\u0646\u064b\u0627 \u0648\u064e\u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0634\u064e\u0641\u064e\u0627 \u062d\u064f\u0641\u0652\u0631\u064e\u0629\u064d \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u0650 \u0641\u064e\u0623\u064e\u0646\u0652\u0642\u064e\u0630\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u06d7 \u0643\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u064a\u064f\u0628\u064e\u064a\u0651\u0650\u0646\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u0643\u064f\u0645\u0652 \u0622\u064a\u064e\u0627\u062a\u0650\u0647\u0650 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064f\u0645\u0652 \u062a\u064e\u0647\u0652\u062a\u064e\u062f\u064f\u0648\u0646\u064eHep birlikte Allah'\u0131n ipine (Kur'an'a) s\u0131ms\u0131k\u0131 sar\u0131l\u0131n. Par\u00e7alan\u0131p b\u00f6l\u00fcnmeyin. Allah'\u0131n size olan nimetini hat\u0131rlay\u0131n. Hani sizler birbirinize d\u00fc\u015fmanlar idiniz de O, kalplerinizi birle\u015ftirmi\u015fti. \u0130\u015fte O'nun bu nimeti sayesinde karde\u015fler olmu\u015ftunuz. Yine siz, bir ate\u015f \u00e7ukurunun tam kenar\u0131nda idiniz de O sizi oradan kurtarm\u0131\u015ft\u0131. \u0130\u015fte Allah size \u00e2yetlerini b\u00f6yle apa\u00e7\u0131k bildiriyor ki do\u011fru yola eresiniz.(Al-i \u0130mran\/103)Sevgisizli\u011fin \u0130lahi lisandaki tasviri \"ate\u015f \u00e7ukurunun kena\u00adr\u0131nda olmak\u201d. \u00d6yle ki yar\u0131m ad\u0131m daha at\u0131nca kendinizi yal\u00adn\u0131zl\u0131k ve sevgisizlik \u00e7ukurunda bulabilirsiniz. Allah sayesinde yaln\u0131zl\u0131ktan kurtulup sevgiyi tatt\u0131n\u0131z.Sevginin vazge\u00e7ilmez unsurunun \"\u00f6teki\" oldu\u011funu ko\u00adnuya girerken s\u00f6ylemi\u015ftik. En b\u00fcy\u00fck toplumsal rahmet olan \u00fclfetin (kelime anlam\u0131 olarak birbirine ge\u00e7irmek, aradaki bo\u015f\u00adluklar\u0131 doldurmak demeye gelir. \u0130nananlar\u0131n kalplerine Al\u00adlah' \u0131n yerle\u015ftirdi\u011fi karde\u015flik sevgisidir.) \u00d6n \u015fart\u0131 nedir, biliyor musunuz? Birlikte olmakt\u0131r, topluca sar\u0131lmakt\u0131r, yani cema\u00addat de\u011fil cemaat olmakt\u0131r. Ayn\u0131 ayetin giri\u015fini okuyal\u0131m:\u0648\u064e\u0627\u0639\u0652\u062a\u064e\u0635\u0650\u0645\u064f\u0648\u0627 \u0628\u0650\u062d\u064e\u0628\u0652\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0641\u064e\u0631\u0651\u064e\u0642\u064f\u0648\u0627 \u06da \u0648\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0646\u0650\u0639\u0652\u0645\u064e\u062a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652\"ve Allah'\u0131n ipine hep birlikte sar\u0131l\u0131n, b\u00f6l\u00fcnmeyin. Allah'\u0131n size olan nimetini hat\u0131rlay\u0131n.\"(Al-i \u0130mran\/103)Evet, Allah' \u0131n hat\u0131rlamam\u0131z\u0131 istedi\u011fi nimetin \u00fclfet oldu\u00ad\u011funu ayetin devam\u0131nda g\u00f6rd\u00fck. \u0130\u015fte sevgi nimetinin \u015f\u00fckr\u00fc \u00f6ncelikle sevgide birli\u011fin sa\u011flanmas\u0131d\u0131r. Herhalde kimse sevginin olmad\u0131\u011f\u0131 bir yerde vahdetten s\u00f6z edemez.Cemaat, sevginin bir araya toplad\u0131\u011f\u0131, \u00fclfet adl\u0131 y\u00fcrek \u00fclkesini kurabilmi\u015f insanlar toplulu\u011fudur; y\u00fcreklerini payla\u00ad\u015fanlar\u0131n, \u00fclfet kimli\u011fiyle vizesiz g\u00fcmr\u00fcks\u00fcz birbirlerinin g\u00f6nl\u00fcne \u00f6zg\u00fcrce yol bulanlar\u0131n toplulu\u011fudur. \u00dcmmet, i\u015fte bu topluluklar\u0131n olu\u015fturdu\u011fu okyanusun ad\u0131d\u0131r. B\u00f6yle bir toplulu\u011fun fertleri, y\u00fcrek \u00fclkelerinde muhabbeti iktidar etmi\u015flerdir. Sevgi toplumunda fertler birbirlerinin g\u00f6nl\u00fcn\u00fc, hayat denizinde kopan ya da kopacak olan f\u0131rt\u0131nalara kar\u015f\u0131, emin bir liman, selametli bir s\u0131\u011f\u0131nak bereketli bir bar\u0131nak bilirler. Sevgi toplumunda insan insan\u0131n kurdu de\u011fildir. Sevginin sonucu olarak y\u00fcreklerinde konuklarlar birbirlerini \u00f6yle bir y\u00fcrek ki, \u00e7ar\u015f\u0131lar\u0131nda sevgi sat\u0131l\u0131r, terazilerinde sevgi tart\u0131l\u0131r, ancak kar\u015f\u0131l\u0131\u011f\u0131nda para de\u011fil yine sevgi al\u0131n\u0131r. Sevgilerinin faturas\u0131 yine sevgidir. \u00c7ok kere erler ve sevgilerini bezlederler, feda ederler.\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0625\u0650\u062e\u0652\u0648\u064e\u0629\u064c\u201cM\u00dcM\u0130NLER ANCAK KARDE\u015eT\u0130RLER\u2026\u201d (Hucurat\/10)\"innem\u00e2: ancak\" kelimesi hasr i\u00e7indir. Karde\u015fli\u011fin ancak m\u00fcminler ara\u00ads\u0131nda olabilece\u011fini, m\u00fcmin ve k\u00e2fir aras\u0131nda karde\u015flik olamayaca\u011f\u0131n\u0131 ifade etmektedir. Zira \u0130sl\u00e2m, kendisine tabi olan fertler aras\u0131ndaki ortak ba\u011fd\u0131r.[19]Bu ayet yery\u00fcz\u00fcndeki t\u00fcm m\u00fcsl\u00fcmanlar\u0131 evrensel bir ailenin bireyleri olarak ilan etmektedir. Bu m\u00fcsl\u00fcmanlar aras\u0131nda bulunan karde\u015flik \u00f6yle bir nimettir ki, hi\u00e7bir dinde bir \u00f6rne\u011fi bulunmamaktad\u0131r.[20]Sevgi toplumunun fertleri y\u00fcre\u011fin i\u015flevini iyi bilirler. Onu n\u00fckleer bir g\u00fc\u00e7 merkezi gibi kullan\u0131rlar. Sorunlar\u0131n\u0131 sevgiy\u00adle \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131rlar. Kendi aralar\u0131ndaki kavgalar\u0131 sevgiden, tokatlar\u0131 ise \u015fefkattendir. Ola\u011fan\u00fcst\u00fc durumlarda sevgilerini t\u00fcmden silmezler, parantez i\u00e7ine al\u0131rlar. Bu da \u00fc\u00e7 g\u00fcn\u00fc ge\u00e7mez, ge\u00e7emez.D\u00f6vmeleri gerekiyorsa nefret ettikleri i\u00e7in de\u011fil sevdikleri i\u00e7in d\u00f6verler. Birbirlerini tezg\u00e2hlar\u0131na koyup t\u00fcketmezler, g\u00f6\u00adn\u00fcllerine ekip o m\u00fcnbit toprakta \u00fcretirler.Sevgi toplumunda y\u00fcreklere as\u0131lan \"sevgili pankart\" ta \u015fu yaz\u0131l\u0131d\u0131r:\"Vallahi birbirinizi sevmedik\u00e7e iman etmi\u015f olamazs\u0131n\u0131z, iman etmedik\u00e7e de cennete giremezsiniz.\" (Buhar\u0131, \u0130man)Bu s\u00f6z\u00fcn sahibi olan sevginin ba\u015f\u00f6\u011fretmeni, ashab\u0131na ara ara sevgi dersi veriyordu. Bir g\u00fcn Hz. \u00d6mer'in elini eline al\u00adm\u0131\u015f, \"Tamam, \u015fimdi oldu.\" deyinceye kadar onun y\u00fcre\u011fine sevgi ak\u0131tm\u0131\u015ft\u0131. (M\u00fcslim)Sevgi, peygamberlerin ve onlar\u0131n davet miras\u0131n\u0131 \u00fcstlenenle\u00adrin, davetlerine muhatap olanlardan istedikleri tek kar\u015f\u0131l\u0131k idi.Nebilerin, davetleri kar\u015f\u0131l\u0131\u011f\u0131nda bir \u00fccret istemedikle\u00adri Kur'an dilinden s\u0131k s\u0131k vurgulan\u0131r. \u00c7\u00fcnk\u00fc maddi kar\u015f\u0131l\u0131\u011f\u0131 olmayan bir eylem, fedak\u00e2rl\u0131k ve samimiyetin en b\u00fcy\u00fck delildir. Peygamberler kendilerini \u00e7a\u011f\u0131rd\u0131klar\u0131 \u015feyde samimi ol\u00adduklar\u0131n\u0131 insanlara hat\u0131rlatmak i\u00e7in, \u00fccret almad\u0131klar\u0131n\u0131, ecri yaln\u0131zca Allah'tan beklediklerini s\u0131k s\u0131k vurgulam\u0131\u015flard\u0131r.B\u00fct\u00fcn bunlara kar\u015f\u0131n insanlardan bir tek \u015fey istemelerine izin verilmi\u015f. Ne demek \"izin verilmi\u015f\"; istemeleri Allah taraf\u0131ndan tavsiye ve te\u015fvik edilmi\u015f, bu m\u00fckteseb bir hak olarak g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Nedir o bir tek \u015fey? Tahmin edece\u011finiz gibi yine \"sevgi\":\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u064a\u064f\u0628\u064e\u0634\u0651\u0650\u0631\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u0650\u0628\u064e\u0627\u062f\u064e\u0647\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u064e\u0627\u062a\u0650 \u06d7 \u0642\u064f\u0644\u0652 \u0644\u064e\u0627 \u0623\u064e\u0633\u0652\u0623\u064e\u0644\u064f\u0643\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0623\u064e\u062c\u0652\u0631\u064b\u0627 \u0625\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u0652\u0645\u064e\u0648\u064e\u062f\u0651\u064e\u0629\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0628\u064e\u0649\u0670 \u06d7 \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u0642\u0652\u062a\u064e\u0631\u0650\u0641\u0652 \u062d\u064e\u0633\u064e\u0646\u064e\u0629\u064b \u0646\u064e\u0632\u0650\u062f\u0652 \u0644\u064e\u0647\u064f \u0641\u0650\u064a\u0647\u064e\u0627 \u062d\u064f\u0633\u0652\u0646\u064b\u0627 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0634\u064e\u0643\u064f\u0648\u0631\u064c\u201c\u0130\u015fte bu, Allah'\u0131n, inan\u0131p salih ameller i\u015fleyen kullar\u0131na m\u00fcjdeledi\u011fi \u015feydir. De ki: \"Ben buna (yapt\u0131\u011f\u0131m tebli\u011f g\u00f6revine) kar\u015f\u0131l\u0131k sizden, akrabal\u0131ktan do\u011fan sevgiden ba\u015fka bir \u00fccret istemiyorum.\" Kim g\u00fczel bir i\u015f yaparsa, onun iyili\u011fini art\u0131r\u0131r\u0131z. \u015e\u00fcphesiz Allah, \u00e7ok ba\u011f\u0131\u015flayand\u0131r, \u015f\u00fckr\u00fcn kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verendir.\u201d(\u015eura\/23)Sevmek kayna\u015fmakt\u0131r. \u0130nsanlar\u0131n birlikte olmalar\u0131n\u0131n illeti sevgi olursa o birlikteli\u011fin \u00f6mr\u00fc de sevginin \u00f6mr\u00fcne e\u015f ola\u00adcakt\u0131r. Sevmek vahdetin ta kendisidir.Seven insan cemaat \u0131rma\u011f\u0131na d\u00f6k\u00fclen bir katre olmay\u0131 kabullenmi\u015f demektir. \u00c7okta yok olmaz, teki \u00e7o\u011fa kar\u0131\u015ft\u0131ra\u00adrak \u00e7okta var olur, kendinden olanlar\u0131n i\u00e7inde kendini bulur. De\u011fil mi ki bal\u0131k g\u00f6lde yeti\u015fir? O sevgi \u00e7a\u011flayanlar\u0131 \u00fcmmet okyanusuna d\u00f6k\u00fcl\u00fcr. O okyanusta bir damlan\u0131n h\u00fckm\u00fc ne mi olacak? \u0130\u015fte \u00f6yle de\u011fil. O \u00f6yle bir damla ki ayn\u0131 zamanda ba\u011fr\u0131nda okyanusu, yani \u00fcmmeti ta\u015f\u0131maktad\u0131r.\u201cMuhakkak Allah Te\u00e2la\u2019n\u0131n kullar\u0131ndan baz\u0131 insanlar vard\u0131r ki, onlar ne peygamber ne de \u015fehittirler. Fakat k\u0131yamet g\u00fcn\u00fcnde, Allah(c.c.)\u00a0kat\u0131ndaki makamlar\u0131ndan dolay\u0131 neb\u00eeler ve \u015fehitler onlara g\u0131pta edecekler\u00a0(imrenecekler)dir.\u201dAsh\u00e2b-\u0131 kiram\u00a0(r.anhum)\u00a0sordular:- \u201cY\u00e2 Ras\u00fblallah, bize haber ver, onlar kimlerdir?\u201d Ras\u00fbl\u00fcllah (s.a.v.);\u201cOnlar \u00f6yle bir cemaat \/ topluluk ki, aralar\u0131nda bir akrabal\u0131k, al\u0131p verecekleri mal-m\u00fclk olmaks\u0131z\u0131n, Allah i\u00e7in birbirlerini SEVERLER. Hem, vallahi \u015f\u00fcphesiz onlar\u0131n y\u00fczleri p\u0131r\u0131l-p\u0131r\u0131l n\u00fbrdur. Muhakkak ki onlar, n\u00fbr \u00fczerindedirler\u00a0(amelleri-i\u015fleri, her \u015feyleri n\u00fbrdur).\u0130nsanlar korktu\u011fu zaman onlar korkmazlar, halk mahzun oldu\u011fu zaman onlar mahzun olmazlar\u201d[21]\u00a0buyurdu ve \u015fu mealdeki ayeti okudu:\u0623\u064e\u0644\u064e\u0627 \u0625\u0650\u0646\u0651\u064e \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0644\u064e\u0627 \u062e\u064e\u0648\u0652\u0641\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u0647\u064f\u0645\u0652 \u064a\u064e\u062d\u0652\u0632\u064e\u0646\u064f\u0648\u0646\u064e\u00a0\u201c\u0130yi bil ki, Allah\u2019\u0131n velilerine, sevdiklerine korku yoktur ve onlar \u00fcz\u00fclmeyeceklerdir.\u201d\u00a0(Yunus Suresi\/62)Sevmek \u00e7o\u011falmakt\u0131r, artmak, \u00fcremektir.Tarihte sevgiyi katleden bir\u00e7ok d\u00fc\u015f\u00fcnce, ya\u015fam bi\u00e7imi ve sistem gelmi\u015f ge\u00e7mi\u015ftir. Fakat insanl\u0131\u011f\u0131n de\u011fi\u015fmez de\u011ferleri\u00adni paraya tahvil eden, fazilete dayal\u0131 bir ahlak\u0131 y\u0131k\u0131p \u00fcretim ve t\u00fcketime dayal\u0131 bir \"ahlak\" \u0131 ikame eden; sevgi, fedakarl\u0131k, samimiyet gibi erdemlerin yerine, g\u00f6steri\u015f ve ikiy\u00fczl\u00fcl\u00fc\u011fe da\u00adyal\u0131 diplomasiyi yerle\u015ftiren kapitalizm gibisi gelmemi\u015ftir.Reklam ve propagandaya dayanan modern d\u00fcnya sistemi, sevgi gibi paraya d\u00f6n\u00fc\u015ft\u00fcr\u00fclemeyen de\u011ferlere has\u0131md\u0131r. Onu tahrip etmeyi, bunu beceremezse tahrif etmeyi ama\u00e7lar.Onu yok etmeyi beceremez, \u00e7\u00fcnk\u00fc sevgi yok edilemez. Ne ki ikincisinde, yani sevgiyi tahrif edip sahte sevgileri bol reklamla pazarlama i\u015finde ba\u015far\u0131l\u0131 olmu\u015flard\u0131r. Fuh\u015fun, \u00e7arp\u0131k ili\u015fkilerin, putperestli\u011fin ad\u0131n\u0131 a\u015fk ve sanat koymay\u0131 ba\u015farm\u0131\u015flard\u0131r. Bu sayede sevgi, t\u00fcketime elveri\u015fli bir hale getirilmi\u015ftir. Art\u0131k, insanl\u0131\u011f\u0131n y\u00fcce de\u011ferlerinden biri olan sevgiyi tutsakl\u0131k arac\u0131 olarak kullanmak m\u00fcmk\u00fcn olacakt\u0131r.\u0130nsan\u0131 K\u00f6le Haline Getiren Sevgi; TutkuGer\u00e7ekte sevgi, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn \u00fcst s\u0131n\u0131r\u0131d\u0131r. \u0130nsan\u0131 mahk\u00fbm eden duyguya ise sevgi denmez, tutku denir.Bu ikisini birbirine kar\u0131\u015ft\u0131rmamak gerek. Sevgi ile tutku birbirinden tamamen farkl\u0131 \u015feyler. Sevmek bir \u015feyin i\u00e7inde ol\u00admakt\u0131r. Tutku ise bir \u015feye kap\u0131lmakt\u0131r, bir sele, bir kalabal\u0131\u011fa, bir r\u00fczg\u00e2ra kap\u0131l\u0131r gibi kap\u0131lmak...Sevmek \u00f6zg\u00fcr k\u0131lar, tutku tutuklar. Tutkusunu sevgi zan\u00adnedenlere s\u00f6yl\u00fcyorum: Elinizi kolunuzu ba\u011flayan, iradenize s\u00f6z hakk\u0131 tan\u0131may\u0131p onu teslim alan, akl\u0131n\u0131z\u0131n dizginlerini eline ge\u00e7iren, sizi uysal bir binek gibi istedi\u011fi tarafa s\u00fcr\u00fckle\u00adyen \u015fey, en b\u00fcy\u00fck \u00f6zg\u00fcrl\u00fck demek olan sevgi olabilir mi?Tutkunun bir t\u00fcr\u00fc de tiryakiliktir. Bir tiryaki, bana tirya\u00adkisi oldu\u011fu \u015feyi sevdi\u011fini s\u00f6yl\u00fcyorsa ben bunu \"tutku\" olarak anlar\u0131m ve onun tutkuyu sevgi sand\u0131\u011f\u0131 sonucuna var\u0131r\u0131m. Bu tiryakilik her zaman ayn\u0131 \u015feyde ortaya \u00e7\u0131kmaz, farkl\u0131 farkl\u0131 \u015feylerde tezah\u00fcr edebilir.Kad\u0131n ya da erkek, bir zombi gibi, kendisini esir edip ar\u00add\u0131ndan s\u00fcr\u00fckleyen \u015feyin ad\u0131n\u0131 a\u015fk koymaktan gizli bir haz duyarlar. Ger\u00e7ek a\u015fk\u0131n, saf a\u015fk\u0131n iyi \u015f\u00f6hretinden b\u00f6yle istifade ederler. H\u00e2lbuki bu a\u015fk de\u011fil, tutkunun ta kendisidir. \u00c7\u00fcnk\u00fc ger\u00e7ek a\u015fk insan\u0131 kendi cinsinin elinde oyuncak etmez, insana \u00f6zg\u00fcrl\u00fck bah\u015feder ve a\u015fk\u0131nl\u0131k kazand\u0131r\u0131r.Ger\u00e7ek a\u015fk\u0131 tan\u0131mayanlar iki ki\u015filik divaneliklerin ad\u0131n\u0131 a\u015fk koymakta \u0131srarl\u0131d\u0131rlar. Bu durum psiko-patolojik(Normal d\u0131\u015f\u0131) bir vakad\u0131r...Asl\u0131nda tutku olan bu tip a\u015fklar \u00e7o\u011funlukla yaln\u0131zl\u0131\u011f\u0131 y\u00fck\u00adsek dozda ya\u015fayan fertlerde g\u00f6r\u00fcl\u00fcr. Bu tipler \u00e7ektikleri a\u015f\u0131r\u0131 yaln\u0131zl\u0131\u011f\u0131 hafifleten birini bulduklar\u0131 zaman, ilk anda kronik yaln\u0131zl\u0131klar\u0131n\u0131 hafifleten o ki\u015fiye kar\u015f\u0131 duyduklar\u0131 minnet hiss\u00adini a\u015fk zannederler. Uzun zamand\u0131r u\u00e7suz bucaks\u0131z y\u00fcre\u011fin\u00adde bast\u0131rd\u0131\u011f\u0131 yaln\u0131zl\u0131k ac\u0131s\u0131n\u0131 dindiren bu unsura kar\u015f\u0131 duyu\u00adlan minnet ve \u015f\u00fckran hissidir bu.A\u015fk zannedilen bu hissin g\u00fc\u00e7l\u00fc olmas\u0131 sevginin \u015fiddetinin \u00f6l\u00ad\u00e7\u00fcs\u00fc de\u011fil, daha \u00f6nceki yaln\u0131zl\u0131\u011f\u0131n derecesinin b\u00fcy\u00fckl\u00fc\u011f\u00fcd\u00fcr. Yeni durumda, yaln\u0131zl\u0131k a\u00e7\u0131s\u0131ndan de\u011fi\u015fen pek bir \u015fey yoktur asl\u0131nda. Evvelce tek ki\u015filik olan yaln\u0131zl\u0131k, \u015fimdiki durumda \u00e7ift ki\u015filik yaln\u0131zl\u0131\u011fa d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Tabi, bu tutku platonik(tek yanl\u0131) de\u011filse.Platonik a\u015fklar genelde hayal g\u00fcc\u00fcyle orant\u0131l\u0131 olarak b\u00fc\u00ady\u00fcrler. Bu tip sevgilerin \u00e7o\u011fu hayali sevgidir. Sevgi hayal oldu\u011fu s\u00fcrece katlan\u0131l\u0131r. Fakat sevgi, insanlar aras\u0131nda ya\u015fan\u0131lan bir olgu haline gelince, arad\u0131\u011f\u0131n\u0131 bulmu\u015flu\u011fun kor\u00adkusuyla donar kal\u0131r kahraman\u0131m\u0131z. \u00c7\u00fcnk\u00fc ger\u00e7ekte onun arad\u0131\u011f\u0131, sevginin kendisi de\u011fil, \u015f\u00f6hretidir. Onu bir avuntu arac\u0131 olarak kullanmaktad\u0131r. Deniz kartpostallar\u0131nda hayali geziye \u00e7\u0131kan adam gibi, sevgilinin kendisine de\u011fil foto\u011fraf\u0131na tutkundur.Bu tip sevgilerin di\u011fer bir boyutu da, insan\u0131n, kendi so\u00adrunlar\u0131n\u0131 \u00e7\u00f6zmek yerine, kendinden, kendi ger\u00e7eklerinden ka\u00e7mak i\u00e7in ba\u015fkalar\u0131yla ilgileniyor g\u00f6r\u00fcnmeyi se\u00e7mesi. Ken\u00addi sorunlar\u0131n\u0131n t\u00fcm\u00fc y\u00fcz\u00fcst\u00fc dururken sevdi\u011fini zannetti\u011fi insan\u0131n sorunlar\u0131n\u0131 \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131r ve bunun ad\u0131n\u0131 da fedak\u00e2rl\u0131k koyar. \u0130\u015fte bu, insan\u0131n kendisinden ka\u00e7\u0131\u015f\u0131d\u0131r. Tabii sonu\u00e7ta hi\u00e7 bir sorun da \u00e7\u00f6z\u00fclm\u00fc\u015f olmazCinsellik, alkol, uyu\u015fturucu, mecnunluk ve serserilik a\u015fk\u0131n do\u011fal birer sonucu gibi g\u00f6sterilir \u00e7arp\u0131k sevgide. Bu, kocaman bir aldatmacad\u0131r. Bunlar olsa olsa doyumsuz birinin, kendi\u00adsini i\u00e7ine at\u0131p kaybolaca\u011f\u0131 bir girdap arama \u00e7abas\u0131d\u0131r. Bu tip sevgilerde, sevilen, bir \"girdap\" g\u00f6revi g\u00f6r\u00fcr. O adeta bir intihar a\u011fac\u0131d\u0131r.B\u00fct\u00fcn bunlar sevgi ve a\u015fk de\u011fildir. Tutkunun farkl\u0131 yan\u00ads\u0131malar\u0131d\u0131r. B\u00f6yle birinin ma\u015fukuna bakmas\u0131 bir tiryakinin tiryakisi oldu\u011fu \u015feye bakmas\u0131 gibidir. Yaln\u0131zl\u0131\u011f\u0131n\u0131 i\u00e7ki \u015fi\u015fesinde bal\u0131k olma d\u00fc\u015f\u00fcncesiyle gideren bir ayya\u015fla, yaln\u0131zl\u0131\u011f\u0131n\u0131 bir kad\u0131n\u0131n cinselli\u011finde giderme d\u00fc\u015f\u00fc g\u00f6ren bir tutkunun ruh halleri birbirinden farkl\u0131 de\u011fildir.H\u00e2lbuki sevginin dinami\u011fi ruhtur ve ruhun cinselli\u011fi yok\u00adtur. \u0130nanan ruhuyla sever. O sevgide \u00f6n planda olan, cinsellik de\u011fil ruhun, yani '\u00fcflenen \u00f6z'lerin birbirlerine kar\u015f\u0131l\u0131kl\u0131 olarak duyduklar\u0131 i\u015ftiyakt\u0131r.Saf (ruhani) sevginin alt\u0131nda buza\u011f\u0131 ( cinsellik) arayan tip\u00adler, ruhuyla de\u011fil akl\u0131yla ya da daha ba\u015fka yerleriyle seven tip\u00adlerdir. Sevgiyi hep cinsellik olarak alg\u0131layanlar, ruhani sevgile\u00adre de 'libido' g\u00f6zl\u00fc\u011f\u00fcnden bakarlar. \u0130nananlar\u0131n birbirine karde\u015f k\u0131l\u0131nmas\u0131, i\u015fte o \"\u00fcflenen \u00f6z\" \u00fcn bedendeki egemenli\u011fini kabul etmek (iman) 'tir. Bu egemenli\u011fi kabul edenler karde\u015f k\u0131l\u0131nm\u0131\u015f olurlar.Bir\u00e7ok ki\u015fi cinsel arzuyu kafalar\u0131nda sevgi ile aynile\u015ftir\u00addikleri i\u00e7in birbirlerine duyduklar\u0131 bedensel iste\u011fi kolayca \"sevgi\" ya da \"a\u015fk\u201d sanabilmektedirler. \u00d6yle oldu\u011funu kabul etsek bile, illeti cinsel arzu olan bir sevginin \u00f6mr\u00fcn\u00fc ve de\u011ferini var\u0131n siz hesaplay\u0131n. Kald\u0131 ki bu sevgi de\u011fil, iki ki\u015filik bencilliktir; \u00e7ift ki\u015filik yaln\u0131zl\u0131kt\u0131r. Bencil ki\u015fi, asl\u0131nda de\u011fil ba\u015fkas\u0131n\u0131, kendisini bile sevemez. Yayg\u0131n kanaatte oldu\u011fu gibi, bencillik, ki\u015finin kendisini sevmesi de\u011fildir. Belki kendi, kalbi beceriksizli\u011finin \u00fczerine egosunu giydirmektir. O \u00fcretememenin ac\u0131s\u0131n\u0131, ilgisini kendi \u015fahs\u0131na tahsis ederek \u00e7\u0131kar\u0131r.Yaln\u0131zca tek bir ki\u015fi taraf\u0131ndan t\u00fcketilecek kadar k\u0131s\u0131r bir y\u00fcre\u011fin \u00fcr\u00fcn\u00fcne, nas\u0131l \"sevgi\" diyebiliriz? Sevgi bir umman\u00add\u0131r. Y\u00fcz\u00f6l\u00e7\u00fcm\u00fc s\u0131n\u0131rs\u0131z olan bir y\u00fcre\u011fi bir ki\u015fiye tahsis et\u00admek, sevgiyi had\u0131m etmektir. Benli\u011finin dikenli tellerinden kurtulup o y\u00fcre\u011fin k\u0131y\u0131lar\u0131na gelip dayanan herkesin girme hakk\u0131 vard\u0131r oraya. Sevginin sadece kendisine tahsis edil\u00admesini Allah bile kullar\u0131ndan istememi\u015ftir. O'nun istedi\u011fi, sevgide ba\u015fka bir \u015feyin kendisine denk tutulmamas\u0131, en \u00e7ok kendisinin sevilmesidir:\u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u06d7\"\u0130nananlar ise en \u00e7ok Allah'\u0131 severler.\" (Bakara\/165)\u00c7a\u011fda\u015f insan\u0131n a\u015fk ad\u0131n\u0131 verdi\u011fi yaln\u0131zl\u0131kta, iki ki\u015fi d\u00fcn\u00adyay\u0131, Allah' \u0131, Rasul\u00fc kar\u015f\u0131lar\u0131na al\u0131p bir limitet \u015firket kurarlar. Bu iki ki\u015filik \u015firketin ad\u0131na da sevgi derler.Modern insan\u0131n hastal\u0131klar\u0131ndan biri de sevmeye de\u011fil se\u00advilmeye, be\u011fenilmeye \u00e7al\u0131\u015fmas\u0131. Bunun i\u00e7in olmad\u0131k k\u0131l\u0131klara girmesi, bir y\u0131\u011f\u0131n maskeler edinip; insanlara ger\u00e7ek y\u00fcz\u00fcn\u00fc de\u011fil maskeli y\u00fcz\u00fcn\u00fc g\u00f6stermesi ve sonunda maskesini kendi ger\u00e7ek y\u00fcz\u00fc sanmas\u0131.Sen oradan ge\u00e7iver. Sevgiyi \u00fcretecek olan, yine sevginin kendisidir. Etken ol, \u00f6nce sev, sonra ne yaparsan yap.Romanlara, filmlere konu olan ve ad\u0131na \"b\u00fcy\u00fck a\u015fk'' de\u00adnilen \u00e7arp\u0131k sevgi, bir t\u00fcr tap\u0131n\u0131\u015fa kap\u0131 aral\u0131yor. Tutkuda ta\u00adraflar birbirlerini sevme de\u011fil birbirlerine tap\u0131nma yar\u0131\u015f\u0131na girince, a\u015fk bir feti\u015fizme d\u00f6n\u00fc\u015f\u00fcyor. \u0130nsano\u011flu tarih boyunca putunu hep kendisi yapm\u0131\u015f ve d\u00f6n\u00fcp kendisi tapm\u0131\u015ft\u0131r. Bu kadim tutkunun bir devam\u0131 oluyor bu i\u015f. Put edinilen, sevgi\u00adlinin kendisi de\u011fil, bizzat tutku yani \"heva\" oluyor. Tutkusunu (heva) ilah edinmekten Kur'an\u2019da da s\u00f6z ediliyor:\u0623\u064e\u0631\u064e\u0623\u064e\u064a\u0652\u062a\u064e \u0645\u064e\u0646\u0650 \u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064e \u0625\u0650\u0644\u064e\u0670\u0647\u064e\u0647\u064f \u0647\u064e\u0648\u064e\u0627\u0647\u064f \u0623\u064e\u0641\u064e\u0623\u064e\u0646\u0652\u062a\u064e \u062a\u064e\u0643\u064f\u0648\u0646\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0643\u0650\u064a\u0644\u064b\u0627\u00a0\"Tutkusunu ilah edinen kimseyi g\u00f6r\u00fcyor musun?\" (Furkan\/43)Ger\u00e7ek sevginin y\u00fcceltici g\u00fcc\u00fc, oldu\u011fu gibi \u00e7arp\u0131k sevginin de ayn\u0131 oranda al\u00e7alt\u0131c\u0131 \u00f6zelli\u011fi vard\u0131r. Birincisinde insan ken\u00addisini bulurken, ikincisinde kendisini yitirir. Sevdi\u011fini ilah edinir, onu tefekk\u00fcr eder, onu zikreder, onu tesbih eder, onu g\u00f6r\u00fcr, onu ya\u015far. O art\u0131k sevgili olmaktan \u00e7\u0131k\u0131p bir \u00e7e\u015fit ilah olmu\u015ftur. Ve zaten bu say\u0131lanlar da bir t\u00fcr tap\u0131n\u0131\u015f y\u00f6ntemleri de\u011fil midir?Kahraman\u0131m\u0131z en b\u00fcy\u00fck yanl\u0131\u015f\u0131 sevgi da\u011f\u0131l\u0131m\u0131nda yap\u00adm\u0131\u015ft\u0131r. Yaln\u0131zca Allah' a verilebilecek pay\u0131 kendi cinsine ay\u0131r\u00adm\u0131\u015f, tutkusunu ilah edinmi\u015f ve onu \"Allah'\u0131 sever gibi sevmi\u015f\" tir. B\u00f6yle bir tavra kar\u015f\u0131 Gayur olan Allah'\u0131n muamelesi biraz farkl\u0131d\u0131r:\u062e\u064e\u062a\u064e\u0645\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u064e\u0644\u064e\u0649\u0670 \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0645\u0652\u0639\u0650\u0647\u0650\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u0650\u0647\u0650\u0645\u0652 \u063a\u0650\u0634\u064e\u0627\u0648\u064e\u0629\u064c \u06d6 \u0648\u064e\u0644\u064e\u0647\u064f\u0645\u0652 \u0639\u064e\u0630\u064e\u0627\u0628\u064c \u0639\u064e\u0638\u0650\u064a\u0645\u064c\"Allah onlar\u0131n kalblerini ve kulaklar\u0131n\u0131 m\u00fch\u00fcr\u00adlemi\u015ftir. G\u00f6zlerinde de bir perde vard\u0131r.\"(Bakara\/7)\u00c7o\u011fu kez, \u00e7arp\u0131k da olsa, su kat\u0131lmad\u0131\u011f\u0131 zaman sevgi, insa\u00adna do\u011fru adresi buldurabilir. Sevmeyi \u00f6\u011frenmi\u015f bir y\u00fcrek, ya\u00adn\u0131lg\u0131s\u0131n\u0131 anlay\u0131p ger\u00e7ek sevgiliyi fark edince O'na y\u00f6nelecektir. O zaman ge\u00e7mi\u015f ac\u0131 tecr\u00fcbe, m\u00fckemmel bir i\u00e7 zenginli\u011fin kazan\u0131lmas\u0131nda ba\u015frol\u00fc oynayacakt\u0131r. Ger\u00e7e\u011fiyle-sahtesiyle sevgiyi hi\u00e7 tan\u0131mayan insan\u0131n s\u00f6z\u00fcn\u00fc etmeye bile hacet yok, \u00e7\u00fcnk\u00fc onun insanl\u0131\u011f\u0131 tart\u0131\u015f\u0131l\u0131r.Bu konuda son s\u00f6z yine ayetin:\u0623\u064e\u0645\u064e\u0631\u064e \u0623\u064e\u0644\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0627 \u0625\u0650\u0644\u0651\u064e\u0627 \u0625\u0650\u064a\u0651\u064e\u0627\u0647\u064f\"Rabbiniz sadece kendisine tapman\u0131z\u0131 emretti.\u201d (Yusuf\/40) Putla\u015ft\u0131r\u0131lan sevgide sevgililer birbirlerinde ola\u011fan\u00fcst\u00fc \u015fey\u00adler g\u00f6rmeye ba\u015flarlar. T\u0131pk\u0131 Kur'an'\u0131n dedi\u011fi gibi;\u0648\u064e\u0627\u062a\u0651\u064e\u062e\u064e\u0630\u064f\u0648\u0627 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0622\u0644\u0650\u0647\u064e\u0629\u064b \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0647\u064f\u0645\u0652 \u064a\u064f\u0646\u0652\u0635\u064e\u0631\u064f\u0648\u0646\u064e\u00a0\u201cBelki yard\u0131m olunurlar diye Allah\u2019tan ba\u015fka ilahlar edindiler.\u201d(Yasin\/74)Sonunda ne mi olacak? Onu da ayn\u0131 kaynaktan \u00f6\u011frenelim:\u0644\u064e\u0627 \u064a\u064e\u0633\u0652\u062a\u064e\u0637\u0650\u064a\u0639\u064f\u0648\u0646\u064e \u0646\u064e\u0635\u0652\u0631\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0647\u064f\u0645\u0652 \u062c\u064f\u0646\u0652\u062f\u064c \u0645\u064f\u062d\u0652\u0636\u064e\u0631\u064f\u0648\u0646\u064e''(O putla\u015ft\u0131rd\u0131klar\u0131) kendilerine yard\u0131m edemezler, tersine kendileri onlar i\u00e7in haz\u0131r k\u0131ta askerdirler.\" (Yasin \/75)Hele tek tarafl\u0131 tutkularda bu ger\u00e7ek kendini ne kadar a\u00e7\u0131k bir bi\u00e7imde g\u00f6steriyor. Sevgili ad\u0131n\u0131 verdi\u011fi ikonu memnun etmek i\u00e7in yapt\u0131klar\u0131n\u0131n yar\u0131s\u0131n\u0131 Allah i\u00e7in yapsa belki de O\u2019nu raz\u0131 edecek. Bu ser\u00fcven bazen taraflar\u0131n birbirlerinde yok olu\u015fuyla son bulur. Maddi ya da manevi intihar...Modern hayat, insana ruh a\u00e7l\u0131\u011f\u0131n\u0131 fark ettirmemek i\u00e7in habire oyuncak \u00fcretiyor. Aile ba\u011flar\u0131n\u0131, toplum ba\u011flar\u0131n\u0131, sosyal erdemleri zay\u0131flat\u0131p yok ederek bireyi \u00f6nce yaln\u0131zl\u0131\u00ad\u011fa itiyor. Ard\u0131ndan yaln\u0131zl\u0131\u011f\u0131n\u0131 hat\u0131rlay\u0131p onu yenmeye \u00e7a\u00adl\u0131\u015fanlar\u0131n rotas\u0131n\u0131 sapt\u0131r\u0131yor, ona -ya\u015f\u0131na g\u00f6re- oynayaca\u011f\u0131 oyuncaklar imal ediyor. O zavall\u0131 da bunlar\u0131 de\u011fi\u015ftire de\u00ad\u011fi\u015ftire oynuyor, oyalan\u0131yor. Bu oyuncaklar ona yaln\u0131zl\u0131\u011f\u0131n\u0131 ge\u00e7ici bir s\u00fcre unutturabilir, bir uyu\u015fturucu etkisi yapabilir. As\u0131l tehlike, bu oyuncaklar\u0131n ard\u0131ndaki gizli maksad\u0131 g\u00f6remeyip onlara g\u00fcvenerek, insan\u0131n sevebilecek yerlerini yok etmesidir.Bir kez toplumu bu hale getirirlerse gerisi kolay. B\u00f6y\u00adlesi bir toplumda insanlar aras\u0131 ili\u015fkilerin illeti sevgi de\u011fil menfaattir. Herkes, ikiy\u00fczl\u00fc de\u011fil iki y\u00fcz y\u00fczl\u00fcd\u00fcr. Olanca m\u00fcnaf\u0131kl\u0131\u011f\u0131yla sergilenen \u00e7a\u011fda\u015f ili\u015fkilerdeki yapmac\u0131k \"ki\u00adbarl\u0131k\" a budalaca katlanmak zorundad\u0131rlar. \"Katlanmak' n\u00ade kelime, kendisi de ayn\u0131 oyunu kar\u015f\u0131s\u0131ndakine kar\u015f\u0131 oynamak zorundad\u0131r. Belirleyici g\u00fcc\u00fcn\u00fc sevginin olu\u015fturmad\u0131\u011f\u0131 modern ili\u015fkiler t\u00fcketim, g\u00f6steri\u015f, reklam ve sahtek\u00e2rl\u0131k \u00fczerine kurulmu\u015ftur.Bireyi makinan\u0131n bir par\u00e7as\u0131 haline getiren sistem onun \u015fahsiyetini hedeflemi\u015ftir. Onu en \u015ferefli yarat\u0131k makam\u0131ndan indirip e\u015fyala\u015ft\u0131rmak ve e\u015fyay\u0131 da onu indirdi\u011fi makama ge\u00e7irmek ister. Senden kutsad\u0131\u011f\u0131 e\u015fyay\u0131 t\u00fcketmeni, yaln\u0131zca t\u00fcketmeni ister.Bu bir yabanc\u0131la\u015ft\u0131rmad\u0131r. Her \u015feyden \u00f6nce insan\u0131n kendisine kar\u015f\u0131 yabanc\u0131la\u015ft\u0131r\u0131lmas\u0131, \u00f6z benli\u011fine kar\u015f\u0131 yabanc\u0131la\u015ft\u0131r\u0131lmas\u0131d\u0131r. B\u00f6yle biri i\u00e7in sevgi, kar\u0131n doyurmayan bir ayr\u0131nt\u0131d\u0131r. Yabanc\u0131la\u015fm\u0131\u015f tip, her \u015feye midesinden bakt\u0131\u011f\u0131 i\u00e7in, her \u015fey oray\u0131 doldurdu\u011fu oranda, ya da bir e\u015fya gibi tepe tepe kulland\u0131\u011f\u0131 oranda k\u0131ymetlidir. Ruhun varl\u0131\u011f\u0131ndan haberi ol\u00admayanlar, ruhun a\u00e7l\u0131\u011f\u0131n\u0131 nereden bilsinler?Modern hayat\u0131n bu sap\u0131kl\u0131\u011f\u0131na bilimsel bir temel haz\u0131rla\u00admaya \u00e7al\u0131\u015fan kapitalizm dininin sahtek\u00e2r peygamberleri, ken\u00addilerine ilk hedef olarak sevgiyi se\u00e7mi\u015flerdir.Bunlardan biri olan Freud' a g\u00f6re, t\u00fcm i\u00e7g\u00fcd\u00fcsel arzular hi\u00e7 bir engelleme ile kar\u015f\u0131la\u015fmadan tatmin edilince mutluluk ve ruh sa\u011fl\u0131\u011f\u0131 kendili\u011finden sa\u011flanacakt\u0131r.Hi\u00e7 bir ahlak kural\u0131 tan\u0131mayacaks\u0131n\u0131z. T\u00fcm toplumsal de\u00ad\u011ferleri reddedeceksiniz. Dinin ilkelerini rafa kald\u0131racaks\u0131n\u0131z. T\u00fcm eylemlerinizin itici g\u00fcc\u00fc \u015fehvet olacak. Her t\u00fcrl\u00fc arzunuzu her \u00e7e\u015fit yoldan tatmin ederek mutlu olacaks\u0131n\u0131z.Bu tezin bilimsel olup olmad\u0131\u011f\u0131 \u00fczerinde durmuyorum; ne oldu\u011fu ortada zaten. Fakat bunun hi\u00e7 de b\u00f6yle olmad\u0131\u011f\u0131n\u0131 Freud' u yeti\u015ftiren toplum bile anlam\u0131\u015f durumda. \u0130nsan\u0131 mut\u00adlu eden, \u015fehvet ve cinsel arzular\u0131n\u0131n engellenmeden tatmini de\u011fil, bir ideale inanarak inanc\u0131n\u0131 hayat\u0131nda ya\u015fayabilmesidir. O ideal e\u011fer d\u00fcnyevi ise d\u00fcnyada mutlu olur, e\u011fer iki cihan mutlulu\u011fu istiyorsa o ideal \u0130slam olmal\u0131d\u0131r.Bu tez kimin ekme\u011fine ya\u011f s\u00fcr\u00fcyordu? Elbette kapitalizmin.Bu s\u00f6m\u00fcr\u00fc d\u00fczeninin insan\u0131n maddi ve manevi t\u00fcm ihtiya\u00e7\u00adlar\u0131n\u0131 kar\u015f\u0131lay\u0131p, onu mutlu etmeye yetece\u011fi ispatlanmaya \u00e7al\u0131\u015f\u0131l\u0131yordu. A\u011fababalar\u0131n d\u00fcnyay\u0131 daha iyi s\u00f6m\u00fcrebilmesi i\u00e7in insanlar\u0131n akl\u0131n\u0131 fikrini u\u00e7kuruna takmas\u0131 isteniyordu. Patronlar bunu Freud arac\u0131l\u0131\u011f\u0131yla ger\u00e7ekle\u015ftirmeye \u00e7al\u0131\u015ft\u0131lar. B\u00f6ylelikle kapitalizmin insan sorunlar\u0131n\u0131 \u00e7\u00f6zmede daha kap\u00adsay\u0131c\u0131 bir hale geldi\u011fi vurgulanacakt\u0131. Freud' a g\u00f6re; insanlar do\u011fu\u015ftan yar\u0131\u015fmay\u0131 severler ve birbirlerine kar\u015f\u0131l\u0131kl\u0131 nefretle do\u00adludurlar. Erkekler ise hep birbirlerini k\u0131skan\u0131rlar.Darwin de bu bilimsel s\u00f6m\u00fcr\u00fc korosuna, en g\u00fc\u00e7l\u00fc olan\u0131n ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fc ve geli\u015fti\u011fi teziyle kat\u0131ld\u0131. Hayat\u0131 tesad\u00fcf\u00adle a\u00e7\u0131klay\u0131nca ba\u015fka t\u00fcrl\u00fcs\u00fcn\u00fc s\u00f6ylemesi de m\u00fcmk\u00fcn de\u011fildi zaten. B\u00f6ylelikle hayat\u0131n dinami\u011fi hak de\u011fil, g\u00fc\u00e7 olmu\u015f olu\u00adyordu. Kaba kuvvet, ya\u015fam\u0131n kayna\u011f\u0131na kocaman c\u00fcssesiyle gelip kuruluveriyordu.Freud, kapitalizmi psiko-sosyal alana ta\u015f\u0131rken, Darwin de bu s\u00f6m\u00fcr\u00fc dinini biyolojik alana ta\u015f\u0131d\u0131. Sonu\u00e7ta ikisi de ayn\u0131 hedefe ate\u015f ettiler; Sevgiye...Bat\u0131 modernizminin (Bat\u0131 toplum ve sistem olarak tarihi\u00adnin hi\u00e7 bir d\u00f6neminde muvahhid olmam\u0131\u015f, ald\u0131\u011f\u0131 hakikatleri tahrif ederek alm\u0131\u015ft\u0131r) \u00fczerinde y\u00fckseldi\u011fi felsefe budur.Leonard kendi toplumunu \u015f\u00f6yle de\u011ferlendiriyor:\"Bu toplum, d\u00fcnyay\u0131 bir y\u00f6r\u00fcngeye sokabilir, aya ula\u015fabi\u00adlir, ama iki insan i\u00e7in birbirini bo\u011fazlama iste\u011fi duymadan bir hafta s\u00fcreyle birbirleriyle uyum i\u00e7inde ya\u015faman\u0131n yolunu hen\u00fcz bulamad\u0131.\"Onlar\u0131n bu hastal\u0131\u011f\u0131 hangi topluma bula\u015fmad\u0131 ki? \u015eimdi nefreti insan\u0131n de\u011fi\u015fmez karakteri olarak tan\u0131mlayan modernizm her yerde; modernizm i\u00e7imizde, \u00e7\u00fcnk\u00fc nefret i\u00e7imizdeOnun girdi\u011fi yerde sevgi ya\u015fayamaz, zaten o da ya\u015fayamad\u0131. Sevginin sahibi, onu kendisinden y\u00fcz \u00e7evirenden ald\u0131, onu tan\u0131yanlara verdi. Tarih boyunca b\u00f6yle olmu\u015ftur bu.\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0645\u064e\u0646\u0652 \u064a\u064e\u0631\u0652\u062a\u064e\u062f\u0651\u064e \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0639\u064e\u0646\u0652 \u062f\u0650\u064a\u0646\u0650\u0647\u0650 \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u064a\u064e\u0623\u0652\u062a\u0650\u064a \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f \u0623\u064e\u0630\u0650\u0644\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0639\u0650\u0632\u0651\u064e\u0629\u064d \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u064a\u064f\u062c\u064e\u0627\u0647\u0650\u062f\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062e\u064e\u0627\u0641\u064f\u0648\u0646\u064e \u0644\u064e\u0648\u0652\u0645\u064e\u0629\u064e \u0644\u064e\u0627\u0626\u0650\u0645\u064d \u06da \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0636\u0652\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u064a\u064f\u0624\u0652\u062a\u0650\u064a\u0647\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u0634\u064e\u0627\u0621\u064f \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0627\u0633\u0650\u0639\u064c \u0639\u064e\u0644\u0650\u064a\u0645\u064c\u201cEy iman edenler! Sizden kim dininden d\u00f6nerse, (bilin ki) Allah onlar\u0131n yerine \u00f6yle bir topluluk getirir ki, Allah onlar\u0131 sever, onlar da Allah'\u0131 severler\u2026\u201d(Maide\/54)Sevmek fedak\u00e2rl\u0131kt\u0131r, verdik\u00e7e, harcad\u0131k\u00e7a \u00e7o\u011fal\u0131r. Kimi harcamalar\u0131n sonu t\u00fckeni\u015f ve yoksulluk olabilir. Fakat sev\u00adginin bizzat kendisi zenginliktir. Bu y\u00fczden sevebilen insan iki d\u00fcnyan\u0131n en zengin insan\u0131d\u0131r. \u00c7\u00fcnk\u00fc ger\u00e7ek zenginlik, vermektir; veren el olmakt\u0131r. \u00dcreterek vermekten kazan\u0131lan ruh olgunlu\u011fu, ba\u015fka bir \u015feyden kazan\u0131lamaz; hele t\u00fcketerek harcamaktan hi\u00e7.T\u00fcketici sevgiyle \u00fcretici sevgi aras\u0131nda bir fark vard\u0131: \u015eefkat.Birinin illeti \u015fehvet iken di\u011ferinin illeti \u015fefkat idi. Allah' a olan sevgisini, \u00f6z yavrusunu g\u00f6z\u00fcn\u00fc k\u0131rpmadan feda ederek ispatla\u00adyan \u0130brahim' e(as), sonunda sevgi arac\u0131 olan \u0130smail'in (as) iade edildi\u011fi gibi, Yakub'un (Allah'\u0131n selam\u0131 t\u00fcm\u00fcn\u00fcn \u00fczerine olsun) bedel olarak \u00f6dedi\u011fi g\u00f6zleri de sonunda kendisine iade edildi.\u015eehvete dayal\u0131 cinsel sevgi asl\u0131nda arzunun akl\u0131 ve duyular\u0131 h\u00fckm\u00fc alt\u0131na al\u0131p kalbi yan\u0131ltmas\u0131d\u0131r. Bunun benzeri hayvanlarda da g\u00f6r\u00fcl\u00fcr. Bu tip bir arzu tatmin edilmezse ihtirasa d\u00f6\u00adn\u00fc\u015f\u00fcr. Sadist\u00e7e duygular, i\u015fte bu tatmin edilmeyen ihtiras\u0131n insan\u0131 teslim almas\u0131n\u0131n sonucudur.G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi sevgi tutarl\u0131 yakla\u015fmad\u0131\u011f\u0131n\u0131z takdirde dengesizli\u011fe yol a\u00e7acakt\u0131r. Dengesizli\u011fe yol a\u00e7acak her unsur dengesizli\u011fi kurmak isteyenlerin en k\u0131ymetli hazinesidir. Neyi nas\u0131l ne kadar sevmesi gerekti\u011fini \u00f6\u011frenemeyen insan yanl\u0131\u015flar\u0131 i\u00e7erisinde bocalay\u0131p durur. Bu bocalamadan faydalananlar oldu\u011fu gibi zarar g\u00f6renlerde vard\u0131r. Daha yan\u0131ndaki insanla bile diyalo\u011fa ge\u00e7meyi ba\u015faramayan insan kendisini zirveye ta\u015f\u0131yacak olan sevgiden bir hayli geri kalacakt\u0131r bu tutumuyla...Sevginin Yans\u0131malar\u0131Sevgiyi besleyen yan kaynaklar vard\u0131r. Bunlar olmadan sevgi tek ba\u015f\u0131na uzun s\u00fcre ayakta duramaz, Sevginin sa\u00e7aklar\u0131 bu kaynaktan beslenirse o sevgi sa\u011flam ve uzun \u00f6m\u00fcrl\u00fc olur. Bunlar emek, ilgi, tan\u0131ma, sorumluluk ve sayg\u0131d\u0131r.Emek: En do\u011fal sevgi eme\u011fe dayanan sevgidir, \u00e7\u00fcnk\u00fc bu t\u00fcr sevginin i\u00e7erisinde ilk kalemi \u015fefkat olu\u015fturur. Allah' \u0131n ku\u00adluna, anan\u0131n evlad\u0131na, bah\u00e7\u0131van\u0131n \u00e7i\u00e7eklerine, mimar\u0131n eseri\u00adne olan sevgisi de bu t\u00fcr bir sevgidir. Seven sevdi\u011fine emek vermi\u015f, kendisinden bir \u015feyler katm\u0131\u015ft\u0131r. \u0130nsanlar ekmekle doyar, emekle b\u00fcy\u00fcr, sevgiyle ya\u015farlar.\u0130lgi: \u0130lgi de sevginin tezah\u00fcrlerindendir. Bir \u015feyi sevip de ona ilgi g\u00f6stermemek d\u00fc\u015f\u00fcn\u00fclemez. Mesela Allah' \u0131 sevdi\u011fini\u00adzi s\u00f6yl\u00fcyor ama onun emirlerine ilgisiz kal\u0131yorsan\u0131z, bu sevgi kupkuru bir iddia olur.\u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0643\u064f\u0645\u0652 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c\"De ki: E\u011fer Allah'\u0131 seviyorsan\u0131z bana uyun ki Allah da sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Allah ba\u011f\u0131\u015flayand\u0131r, esirgeyendir.\" (Ali \u0130mran\/31)Evet, yarat\u0131c\u0131n\u0131z sevginizi ispatlaman\u0131z\u0131 istiyor, bunu, sevdiklerini de severek yapman\u0131z\u0131, onlara uyarak yapman\u0131z\u0131 isti\u00adyor. Onun sevdiklerine itina g\u00f6stererek, onun koydu\u011fu kurallar\u0131 hayata h\u00e2kim k\u0131larak yapman\u0131z\u0131 istiyor. Unutanlar\u0131n unutulaca\u011f\u0131n\u0131 bilmemizi istiyor:\u0646\u064e\u0633\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0646\u064e\u0633\u0650\u064a\u064e\u0647\u064f\u0645\u0652 \u06d7\u201cOnlar Allah'\u0131 unuttular Allah da onlar\u0131 unuttu.\" (Tevbe\/67)Tan\u0131ma: Sevginin tezah\u00fcrlerinden biri de tan\u0131mad\u0131r. Tan\u0131\u00adma y\u00f6ntemlerinin i\u00e7inde en kolay\u0131, sevgiyle tan\u0131makt\u0131r. Bunlar i\u00e7 i\u00e7e eylemler. Sevdi\u011finiz kadar tan\u0131rs\u0131n\u0131z, tan\u0131d\u0131\u011f\u0131n\u0131z kadar seversiniz. Fakat toplum tan\u0131madan sevenlerle, sevdi\u011fini iddia edenlerle dolu. Bunu nas\u0131l beceriyorlar bilemiyorum do\u011frusu. Zaten bu tip sevgilerin \u00f6mr\u00fc de olmuyor tan\u0131y\u0131ncaya kadar s\u00fcr\u00fcyor. Buna \u015f\u0131psevdilik derler. Bir de tan\u0131d\u0131k\u00e7a artan sevgi vard\u0131r ki, b\u00f6yle biri olmak b\u00fcy\u00fck bir l\u00fctuftur. Allah da tan\u0131nd\u0131k\u00e7a sevilir.Sevgi, tan\u0131man\u0131n en kestirme yoludur, demi\u015ftik. \u00c7\u00fcnk\u00fc sevmek sevilmeyi getirir. Bu eylemin kararg\u00e2h\u0131 y\u00fcrektir ve sevmek, insan\u0131n k\u0131rk\u0131nc\u0131 odas\u0131 olan y\u00fcrekte birini konuk etmektir. \u0130nsan\u0131n s\u0131rr\u0131 i\u015fte o odadad\u0131r.\u0130nsan\u0131 tan\u0131mak i\u00e7in oray\u0131 g\u00f6rmek gerekli, yani sevilmek gerekli. \u0130nsana tan\u0131nmak i\u00e7inse orada g\u00f6rmek yani sevmek gerekli. Elinde sevginin giri\u015f kart\u0131n\u0131 ta\u015f\u0131mayan, o odaya orduyla gelse dahi giremeyecektir, g\u00f6remeyecektir, tan\u0131yama\u00adyacakt\u0131r.\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0648\u064e\u0627\u0644\u062f\u0651\u064e\u0648\u064e\u0627\u0628\u0651\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0639\u064e\u0627\u0645\u0650 \u0645\u064f\u062e\u0652\u062a\u064e\u0644\u0650\u0641\u064c \u0623\u064e\u0644\u0652\u0648\u064e\u0627\u0646\u064f\u0647\u064f \u0643\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u06d7 \u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u064a\u064e\u062e\u0652\u0634\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0645\u0650\u0646\u0652 \u0639\u0650\u0628\u064e\u0627\u062f\u0650\u0647\u0650 \u0627\u0644\u0652\u0639\u064f\u0644\u064e\u0645\u064e\u0627\u0621\u064f \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0639\u064e\u0632\u0650\u064a\u0632\u064c \u063a\u064e\u0641\u064f\u0648\u0631\u064c\u201c\u2026Allah'tan, kullar\u0131 i\u00e7inde, ancak (kudret ve azametini bilen) \u00e2limler korkar\u2026\u201d(Fat\u0131r\/28)Sorumluluk: Sevgi sorumluluk ister, zaten sevmek ba\u015fl\u0131 ba\u015f\u0131\u00adna bir sorumluluk de\u011fil midir? Sorumsuz insanlar tutulabilir, vurulabilir, lakin sevemezler. \u00c7\u00fcnk\u00fc sevgi, kazan\u0131lmas\u0131 zor, muhafazas\u0131 ise daha zor bir olayd\u0131r. Onu korumak ve kolla\u00admak insana bir tak\u0131m ek y\u00fck\u00fcml\u00fcl\u00fckler getirir. Yani engin bir sab\u0131r i\u015fidir sevgi.Sorumlulu\u011fun z\u0131dd\u0131 yetersizliktir. Bir insana, s\u0131rf kendi kendine yetmedi\u011fin i\u00e7in ba\u011fl\u0131ysan, o sevgi bir g\u00fcn bir yerle\u00adrinden d\u00f6k\u00fcl\u00fcverir. Sorumluluk en fazla e\u015fler aras\u0131ndaki sevginin \u00e7imentosu\u00addur. O giderse aile binas\u0131 ikisinin de ba\u015f\u0131na y\u0131k\u0131lacakt\u0131r.Sayg\u0131: Ki\u015fi sevdi\u011fini saym\u0131yorsa ona bir g\u00fcn sevgisinin fa\u00adturas\u0131n\u0131 \u00e7\u0131kartabilir, hatta sevdi\u011fi ki\u015fiyi tezg\u00e2h\u0131na koyup pa\u00adzarlayabilir. Bu, ona duydu\u011fu sevginin s\u0131rt\u0131ndan ge\u00e7inmektir ki, pek ho\u015f kar\u015f\u0131lanmaz.Sevmek, sevilenin \u00f6zg\u00fcrl\u00fc\u011f\u00fcne, \u015fahsiyetine sayg\u0131y\u0131 gerektirir. Dengesizli\u011fe varan sayg\u0131s\u0131z sevgi, i\u00e7erisinde sevileni esir alma onu tutsak etme arzusunu bar\u0131nd\u0131r\u0131r. \u0130\u015fte bu yamuk arzu, ancak sayg\u0131yla \u00f6nlenebilir. Sevdi\u011fini nesnele\u015ftirmekten ka\u00e7\u0131nabilen \u00e7ok az insan vard\u0131r. Sevilenin nesnele\u015ftirilmesinin en etkili tedbiri sayg\u0131d\u0131r. \u00c7\u00fcnk\u00fc insan bir\u00b7 nesneyi sevebilir fakat bir nesneye sayg\u0131 duyamaz. \u0130\u015fte bu nedenle sayg\u0131, sevginin ki\u00ad\u015fisel bir s\u00f6m\u00fcr\u00fcye d\u00f6n\u00fc\u015fmesini \u00f6nleyen yeg\u00e2ne unsurdur.Sevgi hakk\u0131nda diyeceklerimizi bitirirken sevginin alametlerinden bahsetmemek olmaz. Sehl b. Abdullah (rha) \u015f\u00f6yle demi\u015ftir; Allah'\u0131 sevmenin al\u00e2meti Kur'an-\u0131 Kerim'i sevmektir. Kur\u2019an-\u0131 Kerim'i sevmenin al\u00e2meti Peygamber (s.a.)'i sevmektir. Pey\u00adgamber (s.a.)'i sevmenin al\u00e2meti s\u00fcnnet-i seniyyeyi sevmektir. Allah'\u0131 ve Kur'an'\u0131 sevmenin, Peygamberi sevmenin, s\u00fcnneti sevmenin al\u00e2meti ise ahireti sevmektir. Ahireti sevmenin al\u00e2meti ise kendisini sevmektir. Kendisini sev\u00admenin al\u00e2meti ise d\u00fcnyaya bu\u011fzetmektir. D\u00fcnyaya bu\u011fzetti\u011finin al\u00e2meti ise yeteri kadar az\u0131k ve asgari ihtiyac\u0131ndan fazlas\u0131n\u0131 almamakt\u0131r.[22]SON S\u00d6ZSevgi, tan\u0131tmas\u0131 zor ya\u015famas\u0131 lezzetli olan bir olgudur. C\u00fcmlelerle de\u011fil de daha \u00e7ok davran\u0131\u015flarla belli eder kendini. \u00c7\u00fcnk\u00fc dayand\u0131\u011f\u0131 yer(kalp) o kadar kocamand\u0131r ki i\u00e7erdi\u011fi manay\u0131 kelimeler telaffuz edemez. \u0130\u015fte bu koskocaman yer \u00fclke kurmaya en elveri\u015fli yerdir. Fethedilmeye lay\u0131k bir toprak par\u00e7as\u0131d\u0131r. Elveri\u015fli topraklar\u0131 ve huzur veren bir atmosferi vard\u0131r. Ama \u00e7ok da narin hassas bir yap\u0131ya sahiptir. Dikkatlice korunmal\u0131 ve muhafaza edilmelidir. Zira insan i\u00e7in en de\u011ferli olan olguya \u00fcs g\u00f6revi g\u00f6recektir bu toprak par\u00e7as\u0131. O da imand\u0131r. \u0130\u015fte o toprak par\u00e7as\u0131n\u0131n sultan\u0131 iman olmal\u0131d\u0131r. Buran\u0131n sultan\u0131n\u0131n iman olmas\u0131 i\u00e7in oras\u0131n\u0131n fethedilmesi gerekir. Kaleme ald\u0131\u011f\u0131m\u0131z bu eserde \u201cB\u0130R \u00dcLKEN\u0130N FETH\u0130\u201d nin nas\u0131l olaca\u011f\u0131ndan bahsetmeye \u00e7al\u0131\u015ft\u0131k. Bunun insan\u0131n asl\u0131na d\u00f6nmesi ve asl\u0131na d\u00f6nd\u00fc\u011f\u00fc takdirde bunun gerekliliklerini uygulamas\u0131 halinde ger\u00e7ekle\u015fece\u011fini ispatlamaya \u00e7al\u0131\u015ft\u0131k. Geziye \u00e7\u0131kar\u0131p tan\u0131tmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z bu \u201cY\u00dcREK \u00dcLKES\u0130\u201d; E\u011fer \u015fartlara riayet edilir ve eserimizde s\u0131k s\u0131k dikkat \u00e7ekti\u011fimiz \u201ddenge\u201d ye g\u00f6re dizayn edilirse bu \u00fclkenin fethi ger\u00e7ekle\u015fecektir. Bu \u00fclkeyi fetheden de Allah\u2019t\u0131r. Bunun i\u00e7in elleri kald\u0131r\u0131p O\u2019na teslim olmak gerekir.\u0625\u0650\u0630\u0652 \u0642\u064e\u0627\u0644\u064e \u0644\u064e\u0647\u064f \u0631\u064e\u0628\u0651\u064f\u0647\u064f \u0623\u064e\u0633\u0652\u0644\u0650\u0645\u0652 \u06d6 \u0642\u064e\u0627\u0644\u064e \u0623\u064e\u0633\u0652\u0644\u064e\u0645\u0652\u062a\u064f \u0644\u0650\u0631\u064e\u0628\u0651\u0650 \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0650\u064a\u0646\u064e\u2019\u2019 Rabbi ona: 'Teslim ol' dedi\u011finde (O:) 'Alemlerin Rabbine teslim oldum' demi\u015fti.\u2019\u2019(BAKARA-131)\u00a0Zaten O\u2019nun fethetmesi bile bizi hayran b\u0131rakacak ve devam\u0131nda vermi\u015f olduklar\u0131yla ayaklar\u0131 yere sa\u011flam bast\u0131racakt\u0131r. Ve o ki\u015fi \u015funu itiraf edecek; \u201c\u0130yi ki, \u0130yi ki fethedilmi\u015fim, iyi ki ele ge\u00e7irilmi\u015fim...\u201d Tabii bunun i\u00e7in \u00f6nce teslim olmak gerekir, o toprak par\u00e7as\u0131n\u0131 m\u00fcsait hale getirmek gerekir. Buyur, senindir diledi\u011fin gibi tasarrufta bulun demek gerekir fethedecek zata. O da nas\u0131l olur derseniz \u015fu ayete iyi kulak vermelisiniz;\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0627\u0634\u0652\u062a\u064e\u0631\u064e\u0649\u0670 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064e\u0647\u064f\u0645\u0652 \u0628\u0650\u0623\u064e\u0646\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0652\u062c\u064e\u0646\u0651\u064e\u0629\u064e \u06da \u064a\u064f\u0642\u064e\u0627\u062a\u0650\u0644\u064f\u0648\u0646\u064e \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0641\u064e\u064a\u064e\u0642\u0652\u062a\u064f\u0644\u064f\u0648\u0646\u064e \u0648\u064e\u064a\u064f\u0642\u0652\u062a\u064e\u0644\u064f\u0648\u0646\u064e \u06d6 \u0648\u064e\u0639\u0652\u062f\u064b\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u062d\u064e\u0642\u0651\u064b\u0627 \u0641\u0650\u064a \u0627\u0644\u062a\u0651\u064e\u0648\u0652\u0631\u064e\u0627\u0629\u0650 \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u0646\u0652\u062c\u0650\u064a\u0644\u0650 \u0648\u064e\u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u0623\u064e\u0648\u0652\u0641\u064e\u0649\u0670 \u0628\u0650\u0639\u064e\u0647\u0652\u062f\u0650\u0647\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06da \u0641\u064e\u0627\u0633\u0652\u062a\u064e\u0628\u0652\u0634\u0650\u0631\u064f\u0648\u0627 \u0628\u0650\u0628\u064e\u064a\u0652\u0639\u0650\u0643\u064f\u0645\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0628\u064e\u0627\u064a\u064e\u0639\u0652\u062a\u064f\u0645\u0652 \u0628\u0650\u0647\u0650 \u06da \u0648\u064e\u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0647\u064f\u0648\u064e \u0627\u0644\u0652\u0641\u064e\u0648\u0652\u0632\u064f \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645\u064f\u201c\u015e\u00fcphesiz Allah, m\u00fc'minlerden canlar\u0131n\u0131 ve mallar\u0131n\u0131, kendilerine verece\u011fi cennet kar\u015f\u0131l\u0131\u011f\u0131nda sat\u0131n alm\u0131\u015ft\u0131r. Art\u0131k, onlar Allah yolunda sava\u015f\u0131rlar, \u00f6ld\u00fcr\u00fcrler ve \u00f6l\u00fcrler. Allah, bunu Tevrat'ta, \u0130ncil'de ve Kur'an'da kesin olarak va'detmi\u015ftir. Kimdir s\u00f6z\u00fcn\u00fc Allah'tan daha iyi yerine getiren? O h\u00e2lde, yapm\u0131\u015f oldu\u011funuz BU ALI\u015eVER\u0130\u015eTEN DOLAYI SEV\u0130N\u0130N. \u0130\u015fte as\u0131l bu b\u00fcy\u00fck ba\u015far\u0131d\u0131r.\u201d(Tevbe\/111)Dualar\u0131m\u0131z\u0131n sonu da ba\u015f\u0131nda oldu\u011fu gibi Allah\u2019a hamd etmektir. Biz O\u2019na s\u0131\u011f\u0131nd\u0131k. S\u0131\u011f\u0131nanlar yaln\u0131z O\u2019na s\u0131\u011f\u0131ns\u0131nlar. O ne g\u00fczel S\u0131\u011f\u0131nak\u2019t\u0131r. Gayret bizden, Tevfik Allah(cc)\u2019tand\u0131r\u2026 Kalbimizin ve kalbinizin Hak Din olan \u0130slam \u00fczere sabit kalmas\u0131 dile\u011fiyle\u2026Allah azze ve celle Hakk\u2019\u0131 Hak bilip Hakk\u2019a sar\u0131lan, Bat\u0131l\u0131 bat\u0131l bilip bat\u0131ldan uzakla\u015fan kullar\u0131ndan eylesin.9 Rebiu\u2019l-Evvel 144106.11.2019[1] Tirmizi\/Deavat\/125[2] Descartes[3] Andre Gide[4] Emile Durkheim[5] A.Camus[6] Marx[7] Tefhimu\u2019l-Kur\u2019an - Mevdudi(rha) Tin\/4[8] Fi Zilali\u2019l Kur\u2019an \u2013 Seyyid Kutub Tin Suresi[9] Tefhimu\u2019l Kur\u2019an \u2013 Mevdudi \u0130sra\/82 Tefsiri an.102[10] M\u00fcslim, M\u00fcsned[11] \u0130bn Hanbel, Tirmizi, \u0130bn Hacer nakletmi\u015ftir.[12] Tirmizi \u2013 Z\u00fchd\/9 \u0130bn Mace \u2013 Z\u00fchd\/19[13] \u0130mam Gazali \u2013 Kalplerin Ke\u015ffi \/ Allah Korkusu Sh:19\u00a0 Merve Yay. Ter: Atilla Cengizo\u011flu[14] M\u00fcslim \u2013 Kitabu\u2019l Lian B.1 Hd.16[15] Mevdudi \u2013 Tefhimu\u2019l-Kur\u2019an\/Kaf-33 an:42[16] \u0130mam Razi (rha) \u2013 Tefsir-i Kebir Mefatihu\u2019l-Gayb \u2013 Tevbe\/24[17] Elmal\u0131l\u0131 H. Yaz\u0131r- Hak Dini Kur\u2019an Dili \u2013 Enfal\/63[18] Seyyid Kutub \u2013 Fi Zilali\u2019l Kur\u2019an \u2013 Enfal\/63[19] Vehbe Zuhayli \u2013 Tefsiru\u2019l-Munir \u2013 Hucurat\/10[20] Mevdudi \u2013 Tefhimu\u2019l-Kur\u2019an \u2013 Hucurat\/10[21] el-Mu\u2019cemu\u2019l-Vas\u00eet s. 643; Mecmau\u2019t-Tef\u00e2s\u00eer (L\u00fcb\u00e2bu\u2019t-Te\u2019v\u00eel) III, 267[22] Tefsiru\u2019l-Munir \u2013 Vehbe Zuhayli \u2013 Al-i \u0130mran\/31 Ayetten \u00c7\u0131kan H\u00fck\u00fcm ve Hikmetler","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/bir-ulkenin-fethi\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"B\u0130R \u00dcLKEN\u0130N FETH\u0130"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/twitter.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6","name":"EBRAR MEDYA","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g","caption":"EBRAR MEDYA"},"url":"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/14078"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=14078"}],"version-history":[{"count":1,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/14078\/revisions"}],"predecessor-version":[{"id":14080,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/14078\/revisions\/14080"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/14079"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=14078"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=14078"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=14078"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}