B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n \u00d6NS\u00d6Z<\/strong><\/p>\n Hamd; kendisinden ba\u015fka ilah olmayan, insanlara iman\u0131 tercih edecek k\u00fcfr\u00fc inkar edecek akl\u0131 ve iradeyi veren, hak ve bat\u0131l\u0131 apa\u00e7\u0131k bir \u015fekilde ortaya koyan, kullar\u0131 i\u00e7in hidayet yollar\u0131n\u0131 var eden, kitaplar indirip, peygamberler g\u00f6nderen yegane hakimiyetin sahibi Allah (cc)\u2019a mahsustur.<\/p>\n Salat ve selam; iman\u0131n rehberli\u011fi k\u00fcfr\u00fcn imhas\u0131 i\u00e7in se\u00e7ilen, g\u00fczel \u00f6rnekleri \u00fczerinde bar\u0131nd\u0131ran, insanlara Allah\u2019\u0131 tan\u0131tmas\u0131 i\u00e7in Risalet, adaletle h\u00fckmetmesi i\u00e7in \u015eeriat verilen, hayra davet\u00e7i, bat\u0131la mani olan, k\u00fcfr\u00fcn ve k\u00e2firlerin korkulu r\u00fcyas\u0131 Allah Rasulu (sav)\u2019in \u00fczerine olsun.<\/p>\n \u0130man ve k\u00fcf\u00fcr sava\u015f\u0131 d\u00fcnyan\u0131n yarat\u0131ld\u0131\u011f\u0131 g\u00fcnden beri devam etmektedir. \u0130man daima varl\u0131\u011f\u0131yla k\u00fcfr\u00fcn karanl\u0131\u011f\u0131n\u0131 ispat etmi\u015f k\u00fcf\u00fcr ise tutars\u0131zl\u0131klar\u0131yla iman\u0131n ayd\u0131nl\u0131k oldu\u011funu ispat etmi\u015ftir. \u0130man emrettikleriyle kendisini tasdikliyorken, k\u00fcf\u00fcr emrettikleriyle kendisini dahi yalanlamaktad\u0131r. Bu sava\u015f\u0131n galibi daima iman olmu\u015ftur. Bu sadece bilinen maddi bir galibiyet de\u011fil delil ve kadim olmas\u0131 t\u00fcr\u00fcnden bir \u00fcst\u00fcnl\u00fckt\u00fcr. Yery\u00fcz\u00fcnden eseri ve tesiri silinememi\u015ftir, silinemeyecektir\u2026<\/p>\n K\u00fcfr\u00fcn mahiyetinde yatan ink\u00e2r\u0131n sebebi insan\u0131n nank\u00f6rl\u00fc\u011f\u00fcndendir. Nank\u00f6rl\u00fck kimi zaman k\u0131ymet bilmezlik oldu\u011fu gibi bazen de tepkisiz kalmakt\u0131r. Mesela; kendisine iyilik yapan birisinin zor an\u0131nda yard\u0131m\u0131na gitmeyip tepkisiz kalmak ya da iste\u011fine cevap vermemek de bir t\u00fcr nank\u00f6rl\u00fckt\u00fcr.<\/p>\n Misak \u00e2leminde Allah (cc)\u2019a kulluk yapaca\u011f\u0131na dair s\u00f6z veren insano\u011flu imtihan gayesiyle d\u00fcnyaya g\u00f6nderildi\u011finde hidayete yani verdi\u011fi s\u00f6ze uygun hal ve davran\u0131\u015flarda bulunmas\u0131 i\u00e7in bir\u00e7ok imk\u00e2nlar sunulmu\u015ftur. \u00c2lemlerin Rabbi kendisine kulluk i\u00e7in s\u00f6z veren bu insana do\u011fru bir hayat ya\u015famas\u0131 i\u00e7in bir\u00e7ok imk\u00e2n var etmi\u015ftir. G\u00f6nderdi\u011fi peygamberler, indirdi\u011fi kitaplar, k\u00e2inata ve insan\u0131n kendi \u00f6z nefsine yerle\u015ftirdi\u011fi deliller bu kabildendir. T\u00fcm bu iyiliklere tepkisiz kalan insan hi\u00e7 \u015f\u00fcphesiz ki nank\u00f6r bir insand\u0131r. Bu iyili\u011fe cevap vermek i\u015flerine gelmemi\u015f cevap verirse kendisine imtihan i\u00e7in verilmi\u015f olan ama kendisinin olmayan elindekilerinin azalmas\u0131ndan yok olmas\u0131ndan ya da d\u00fcnyay\u0131 elde etmesine engel olmas\u0131ndan korkmu\u015ftur.<\/p>\n Peki, insana sadece iman etmesi u\u011frunda m\u0131 yard\u0131m ediliyor? Hay\u0131r. \u0130nsana bu iman\u0131 elde ettikten sonra da onun muhafazas\u0131 i\u00e7in destek, yard\u0131m, te\u015fvik devam etmektedir. Bu Kur\u2019an\u2019a ve S\u00fcnnet\u2019e bak\u0131l\u0131rsa net bir \u015fekilde g\u00f6r\u00fclecektir.<\/p>\n Elinizde tuttu\u011funuz bu eser, kendisine iman etmesi i\u00e7in yap\u0131lan iyili\u011fe nank\u00f6rl\u00fck edenlerin ve muhafaza etmesi gereken iman\u0131 hafife alanlar\u0131n muhafaza etmek i\u00e7in \u00e7\u0131rp\u0131nmayanlar\u0131n bu duruma d\u00fc\u015f\u00fc\u015f sebebi olan \u201cK\u00dcF\u00dcR VE K\u00dcF\u00dcRE G\u00d6T\u00dcREN SEBEPLER\u201d i tespit i\u00e7in yaz\u0131lm\u0131\u015ft\u0131r. Ayn\u0131 zamanda \u201cK\u00dcF\u00dcR\u201d \u00fc tan\u0131mak ve ondan uzak durmak isteyenlerin b\u00fcy\u00fck \u00f6l\u00e7\u00fcde istifade edece\u011fi bu eserde \u201cK\u00dcF\u00dcR\u201d \u00fcn tehlikesinden ve nas\u0131l yok edilece\u011finden bahsetmeye \u00e7al\u0131\u015ft\u0131k. Gayret bizden Tevfik Allah\u2019tand\u0131r\u2026 Kitap i\u00e7erisindeki do\u011frular m\u00fckemmel olan \u0130slam\u2019a yanl\u0131\u015flar ise yazara aittir.<\/p>\n 16 REB\u0130U\u2019L-EVVEL 1441 \u00a0<\/strong><\/p>\n B\u0130R\u0130NC\u0130 B\u00d6L\u00dcM<\/strong><\/p>\n K\u00dcF\u00dcR<\/strong><\/p>\n K\u00fcf\u00fcr kelimesi, \u00c2lemlerin Rabbi olan Allah taraf\u0131ndan insanlar\u0131n kati surette ka\u00e7\u0131n\u0131lmas\u0131 gerekti\u011fini s\u00f6ylemi\u015f oldu\u011fu bir kavramd\u0131r. \u0130lmin temel kayna\u011f\u0131 olan Kur\u2019an\u2019da bu kavram \u015f\u00f6yle sunulmaktad\u0131r;<\/p>\n \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u0633\u064e\u0648\u064e\u0627\u0621\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0623\u064e\u0623\u064e\u0646\u0652\u0630\u064e\u0631\u0652\u062a\u064e\u0647\u064f\u0645\u0652 \u0623\u064e\u0645\u0652 \u0644\u064e\u0645\u0652 \u062a\u064f\u0646\u0652\u0630\u0650\u0631\u0652\u0647\u064f\u0645\u0652 \u0644\u064e\u0627 \u064a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e<\/p>\n \u00a0\u201c\u015e\u00fcphesiz, k\u00fcfredenleri uyarsan da, uyarmasan da, onlar i\u00e7in farketmez; inanmazlar.\u201d\u00a0 (Bakara\/6)<\/strong><\/p>\n K\u00fcf\u00fcr \u00e7o\u011fulu \u2018k\u00fcffar\u2019 veya \u2018kefere\u2019 dir. Kad\u0131n i\u00e7in \u2018Kafire\u2019nin \u00e7o\u011fulu \u2018Kevafir\u2019dir[1]<\/a>. L\u00fcgat manas\u0131, gizlemek veya \u00f6rtmektir.[2]<\/a> \u015eeriat manas\u0131; Hz. Rasul-i Ekrem (sav) efendimizin Cenab-\u0131 Allah\u2019tan getirip tebli\u011f etti\u011fi katiyen malum olan(bilinen)\u00a0 bilc\u00fcmle(b\u00fct\u00fcn) ahk\u00e2m\u0131 veyahut onlar\u0131n birini ink\u00e2rd\u0131r.[3]<\/a>\u00c7\u00fcnk\u00fc \u0130slam kanunlar\u0131ndan birini ink\u00e2r etmek hepsini ink\u00e2r etmek gibidir.[4]<\/a> K\u00fcf\u00fcr; haddi a\u015fmak, f\u0131trattan s\u0131yr\u0131lmak ona ayk\u0131r\u0131 hareket etmek ve ahde vefas\u0131zl\u0131kt\u0131r.<\/p>\n Nefsinde f\u0131traten(yarat\u0131l\u0131\u015ftan) mevcut olan ve ruhta muhafaza edilen bir \u015feyi saklam\u0131\u015f olmas\u0131 dolay\u0131s\u0131yla Allah\u2019\u0131 ink\u00e2r eden kimseye k\u00e2fir denir.[5]<\/a><\/p>\n K\u00fcf\u00fcr; tekziptir(yalanlama),istikbard\u0131r(b\u00fcy\u00fcklenme), \u0131razd\u0131r(y\u00fcz \u00e7evirme),\u015fek(\u015f\u00fcphe) ve ink\u00e2rd\u0131r.[6]<\/a> K\u00fcf\u00fcr; bilgisizliktir, sap\u0131kl\u0131kt\u0131r, vurdumduymazl\u0131kt\u0131r, istikametten sapmakt\u0131r, zorbal\u0131kt\u0131r, katliamd\u0131r(i\u00e7indeki kalbini \u00f6ld\u00fcrmesidir) ve ahmakl\u0131kt\u0131r. Alleme Kad\u0131 Beyzavi (rha) der ki ; \u201cHer kim \u0130slam\u2019\u0131 hakir g\u00f6r\u00fcrse k\u00fcfre azmetmi\u015f olur.\u201d[7]<\/a><\/p>\n K\u00fcf\u00fcr; ki\u015fiyi yaratandan uzak tutan bir \u00f6zelli\u011fe sahip olmakla beraber O\u2019na h\u0131yanet etmektir. O\u2019na yarad\u0131l\u0131\u015f\u0131n\u0131n gayesi olan ibadetlerini ve hayat\u0131n\u0131 y\u00f6neltmemektir. Ba\u015fka bir ifadeyle hakk\u0131 gizlemek ve bat\u0131l\u0131 ortaya \u00e7\u0131karmakt\u0131r, yaymakt\u0131r.<\/p>\n K\u00fcf\u00fcr; haktan d\u00f6nmek, b\u00fcy\u00fcklenmek, kavmi hakk\u0131n \u00f6n\u00fcne almak, delilsiz taklid etmek, kendi g\u00f6r\u00fc\u015flerini, isteklerini vahyin \u00f6n\u00fcne almak, gazaba u\u011framak ve delalete d\u00fc\u015fmektir.<\/p>\n K\u00fcf\u00fcr; iftirad\u0131r, hafife almakt\u0131r, de\u011fi\u015ftirmek, iptal etmek, yok saymak, gereksiz g\u00f6rmektir.<\/p>\n K\u00fcf\u00fcr; Hakk\u2019\u0131n idaresinden \u00e7\u0131k\u0131p halk\u0131n iradesine girmektir. Yani Allah\u2019\u0131n indirdi\u011fi h\u00fck\u00fcmlerle h\u00fckmetmemektir. Allah (cc) Kur\u2019an-\u0131 Kerim\u2019de \u015f\u00f6yle buyurmaktad\u0131r;<\/p>\n <\/p>\n \u0648\u064e\u0645\u064e\u0646\u0652 \u0644\u064e\u0645\u0652 \u064a\u064e\u062d\u0652\u0643\u064f\u0645\u0652 \u0628\u0650\u0645\u064e\u0627 \u0623\u064e\u0646\u0652\u0632\u064e\u0644\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0641\u064e\u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u064f\u0648\u0646\u064e<\/p>\n \u201c\u2026Kim Allah’\u0131n indirdi\u011fiyle h\u00fckmetmezse, i\u015fte onlar, k\u00e2firlerin ta kendileridir.\u201d (Maide\/44)<\/strong><\/p>\n Ancak baz\u0131 kanaat \u00f6nderleri, be\u015feri sistemler ad\u0131na, bu ayetleri manalar\u0131n d\u0131\u015f\u0131nda yorumlamak suretiyle hakk\u0131 gizlemektedirler. Alleme Kad\u0131 Beyzavi(rha) bu ayetin tefsirinde \u015f\u00f6yle der;\u00a0 \u201cAllah\u2019\u0131n h\u00fckm\u00fcn\u00fc ink\u00e2r ettikleri i\u00e7in k\u00e2fir, onu b\u0131rak\u0131p hilaf\u0131yla h\u00fckmettikleri i\u00e7in zalim, Allah\u2019\u0131n h\u00fckm\u00fcn\u00fcn d\u0131\u015f\u0131na \u00e7\u0131kt\u0131klar\u0131 i\u00e7in de fas\u0131kt\u0131rlar. Durumuna g\u00f6re bir ki\u015fiye bu \u00fc\u00e7 s\u0131fat\u0131 vermek caiz oldu.\u201d[8]<\/a><\/p>\n Ayetteki h\u00fck\u00fcm net ve a\u00e7\u0131kt\u0131r, buna tevile kalk\u0131\u015fmak gene hakk\u0131 \u00f6rtmek olur ki bu da k\u00fcf\u00fcrd\u00fcr. Ayetteki hitap sevdi\u011fi sisteme ya da para kazand\u0131\u011f\u0131 yere temas etti\u011fi i\u00e7in bunu dev\u015firmeye kalk\u0131\u015fmak b\u00fcy\u00fck bir ihanettir. Detaya inildi\u011fi takdirde bu amelin ne kadar tehlikeli oldu\u011fu anla\u015f\u0131lacakt\u0131r. \u0130leride de\u011finece\u011fimiz i\u00e7in \u015fimdilik k\u0131saca ge\u00e7iyoruz.<\/p>\n K\u00fcf\u00fcr; \u015eer\u2019an iman\u0131n z\u0131dd\u0131d\u0131r, imans\u0131zl\u0131k demektir. \u0130man etmesi gerekti\u011fi halde iman etmemesidir. Hi\u00e7bir engel bulunmad\u0131\u011f\u0131(ikrah gibi) halde diliyle ikrar etmemesi de \u00f6yledir. Dolay\u0131s\u0131yla imandaki tasdik gibi k\u00fcf\u00fcr de kalp, dil veya fiilidir. Yani iman nas\u0131l kalp ile tasdik dil ile ikrar ve azalarla amel ise, k\u00fcf\u00fcrde kalp ile tekzip dil ile ink\u00e2r ve azalarla isyand\u0131r.<\/p>\n K\u00fcf\u00fcr, insan amelinin insan i\u00e7in olmas\u0131d\u0131r. Kanun, helal, haram, emir, nehiy hakk\u0131n\u0131 Allah\u2019tan ba\u015fkas\u0131na vermektir. Bir de Rasulullah (sav)\u2019in s\u00fcnnetini kabul ve itiraf etmemektir.[9]<\/a> S\u00fcnneti hafif g\u00f6rmek ve ink\u00e2r etmek k\u00fcf\u00fcrd\u00fcr. \u00c7\u00fcnk\u00fc s\u00fcnnet b\u00fct\u00fcn ulema-i dinin yan\u0131nda Ahk\u00e2m-\u0131 \u015eeriyyeden bir tane oldu\u011fundan ittifak edilmi\u015ftir.[10]<\/a><\/p>\n K\u00fcfr\u00fcn h\u00fclasas\u0131; Allah\u2019\u0131 ve Vahdaniyetini veyahut inzal etti\u011fi ayetlerinden ve kitaplar\u0131ndan birini veya c\u00fcmlesini veyahut Rasul-i Kiram\u2019dan birini veya hepsini ink\u00e2r etmektir.[11]<\/a><\/p>\n K\u00fcf\u00fcr, hakk\u0131 bat\u0131la kar\u0131\u015ft\u0131rmakt\u0131r. Hakk\u0131 bat\u0131l diye g\u00f6stermeye \u00e7al\u0131\u015fmak ve bat\u0131l\u0131 da hak diye g\u00f6stermeye \u00e7al\u0131\u015fmakt\u0131r. Hak \u0130slam\u2019d\u0131r d\u0131\u015f\u0131ndakiler bat\u0131ld\u0131r. Bunlar\u0131 birbirine kar\u0131\u015ft\u0131rmaya \u00e7al\u0131\u015fmak da k\u00fcf\u00fcrd\u00fcr. \u0130slam tamd\u0131r ve hi\u00e7bir izm\u2019e ihtiyac\u0131 yoktur. Kendisi hi\u00e7bir be\u015feri sisteme muhta\u00e7 olmad\u0131\u011f\u0131 gibi ikamesi u\u011frunda da hi\u00e7bir be\u015feri sisteme ve metoda ihtiyac\u0131 yoktur. K\u0131sacas\u0131 \u0130slam\u2019\u0131n ne kendisinin ne de h\u00e2kimiyetine giden yolun Demokrasi\u2019ye ya da di\u011fer izm\u2019lere ihtiyac\u0131 yoktur.<\/p>\n Yukar\u0131dan da anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere k\u00fcf\u00fcrden korunmak ve onu ink\u00e2r etmek i\u00e7in k\u00fcfr\u00fcn tan\u0131nmas\u0131 ve bilinmesi \u015fartt\u0131r. \u00d6yleyse k\u00fcfr\u00fcn \u00e7e\u015fitlerinden ba\u015flayarak k\u00fcfr\u00fc tan\u0131maya \u00e7al\u0131\u015fal\u0131m.<\/p>\n K\u00dcFR\u00dcN \u00c7E\u015e\u0130TLER\u0130 ve K\u00dcFRE G\u00d6T\u00dcREN \u015eEYLER<\/strong><\/p>\n Kaybetmekten en \u00e7ok korku duyulmas\u0131 gereken \u015fey imand\u0131r. Zira bu kaybedilirse ki\u015fi i\u00e7in ebedi bir azap s\u00f6z konusudur. Ne yaz\u0131k ki g\u00fcn\u00fcm\u00fczde kaybetmekten korkulan \u015fey iman de\u011fil de; para, lezzet, zevk, araba, kad\u0131n, ev gibi ge\u00e7ici \u015feyler olmu\u015ftur. Hal b\u00f6yle olunca iman\u0131 korumak i\u00e7in gerekli tavsiyeler ve h\u00fck\u00fcmler de\u011fil de saym\u0131\u015f oldu\u011fumuz ge\u00e7ici \u015feylerin korunmas\u0131 i\u00e7in tavsiyeler ve h\u00fck\u00fcmler me\u015fhur olmu\u015ftur. Bundan dolay\u0131 insan\u0131 k\u00fcfre sokan haller iman\u0131 bozan kelimeler, fiiller itikatlar unutulmu\u015f, \u0130slam\u2019dan fersah fersah uzakla\u015fma ger\u00e7ekle\u015fmi\u015ftir.\u00a0 Hatta \u00f6yle ki bu k\u00fcf\u00fcr s\u00f6zleri ve davran\u0131\u015flar\u0131 herkeste al\u0131\u015fkanl\u0131k haline gelen hayat\u0131n bir par\u00e7as\u0131 olan s\u00f6z, hal ve davran\u0131\u015flar haline gelmi\u015ftir. Milyonlarca insan g\u00fcnde s\u0131k s\u0131k s\u00f6yledi\u011fi, kulland\u0131\u011f\u0131 c\u00fcmlelerin hatta \u00fczerinde bar\u0131nd\u0131rd\u0131\u011f\u0131 k\u0131yafetin \u0130slam itikad\u0131na z\u0131t oldu\u011fundan habersizdir. Bu cehalet sebebi olmak ile beraber iman\u0131 kaybetmek gibi bir endi\u015fenin olmamas\u0131ndad\u0131r. Kaybetmekten korkacaklar\u0131 bir iman\u0131n olmamas\u0131 da ayr\u0131 bir mesele\u2026<\/p>\n K\u00fcfr\u00fcn tan\u0131m\u0131 hususunu itikad bak\u0131m\u0131ndan insanlar\u0131n durumu ele al\u0131n\u0131rken yukar\u0131da izah\u0131 yap\u0131lm\u0131\u015ft\u0131. \u015eimdide kapsam\u0131, b\u00fct\u00fcn \u00e7e\u015fitleri ve k\u00fcfre g\u00f6t\u00fcren y\u00f6nlerini izah etmeye \u00e7al\u0131\u015fal\u0131m. Bu izah\u0131n bilinmesi iman\u0131n muhafazas\u0131 ve tehlikelerden korunmak i\u00e7in bilinmesi elzemdir.<\/p>\n Buna k\u00fcfr\u00fc cehudi<\/strong> veya k\u00fcfr\u00fc inadi<\/strong> de denilir.<\/p>\n K\u00fcfr\u00fc Hakiki: Hz peygamber(s.a.v) getirdi\u011fi haberlerin veya dinin hak oldu\u011fu bildi\u011fi halde bile bile iman esaslar\u0131ndan birini ya da tamam\u0131n\u0131 inkar etmektir. K\u00e2firli\u011fi a\u00e7\u0131kt\u0131r. Dil de imanlar\u0131 izhar etmedikleri ve \u0130slam’\u0131n h\u00fck\u00fcmlerini kabul etmediklerini alenen s\u00f6yledikleri i\u00e7in k\u00fcf\u00fcrleri a\u00e7\u0131kt\u0131r. Munaf\u0131klar gibi ikiy\u00fczl\u00fc veya maskeli de\u011fildirler.<\/p>\n Ebu Cehil, Nemrut, Ebu Leheb, Firavun gibi muannit kafirlerin k\u00fcfr\u00fc bu k\u0131s\u0131mdand\u0131r. Bu \u00e7e\u015fit k\u00fcfre k\u00fcfr\u00fc cehudi veya k\u00fcfri inadi de denir.<\/p>\n Cahudi k\u00fcf\u00fcr\u00fc<\/strong> i\u00e7ten yani kalbin bilip a\u011f\u0131zdan yani dilden ikrar etmemekten do\u011fan k\u00fcf\u00fcrd\u00fcr. Bir ki\u015fiyi d\u00fc\u015f\u00fcnelim bu ki\u015fi kalben biliyor, iman edilecek \u015feyleri anl\u0131yor, fakat lisanen s\u00f6ylemiyor ve itiraf etmiyor. \u00c7\u00fcnk\u00fc h\u00fck\u00fcm zevahire g\u00f6re oldu\u011fu i\u00e7in bu ki\u015fi lisanen ikrar etmedik\u00e7e k\u00fcfr\u00fcnde sabit kalm\u0131\u015f olur. Bu k\u00fcfre; k\u00fcfr\u00fc ilani de denir.<\/p>\n \u0130lahi kelamda “Kalpleri m\u00fch\u00fcrl\u00fc” olarak da tabir olunmu\u015ftur. Kalpleri m\u00fch\u00fcrlenen k\u00e2firlerin baz\u0131lar\u0131 Kuran-\u0131 Kerimde ismen dahi belirtilmi\u015ftir. \u015eeytan, Firavun ve Ebu Leheb gibi bunlar\u0131n k\u00fcfr\u00fcne k\u00fcfr\u00fc muayyen veya k\u00fcfr\u00fc ilani de denir. Bu t\u00fcr k\u00e2firleri tekfir etmemek k\u00fcf\u00fcr olur. Zira Kur\u2019an-\u0131 Kerimde Y\u00fcce Allah;<\/p>\n \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u0633\u064e\u0648\u064e\u0627\u0621\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0623\u064e\u0623\u064e\u0646\u0652\u0630\u064e\u0631\u0652\u062a\u064e\u0647\u064f\u0645\u0652 \u0623\u064e\u0645\u0652 \u0644\u064e\u0645\u0652 \u062a\u064f\u0646\u0652\u0630\u0650\u0631\u0652\u0647\u064f\u0645\u0652 \u0644\u064e\u0627 \u064a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e<\/p>\n \u062e\u064e\u062a\u064e\u0645\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u064e\u0644\u064e\u0649\u0670 \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0645\u0652\u0639\u0650\u0647\u0650\u0645\u0652 \u06d6 \u0648\u064e\u0639\u064e\u0644\u064e\u0649\u0670 \u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u0650\u0647\u0650\u0645\u0652 \u063a\u0650\u0634\u064e\u0627\u0648\u064e\u0629\u064c \u06d6 \u0648\u064e\u0644\u064e\u0647\u064f\u0645\u0652 \u0639\u064e\u0630\u064e\u0627\u0628\u064c \u0639\u064e\u0638\u0650\u064a\u0645\u064c<\/p>\n \u201c\u015e\u00fcphesiz ki ink\u00e2r edenleri korkutsan da korkutmasan da onlar i\u00e7in birdir; iman etmezler. Allah onlar\u0131n kalplerini ve kulaklar\u0131n\u0131 m\u00fch\u00fcrlemi\u015ftir. G\u00f6zlerinin \u00fczerinde ise bir perde bulunur. Ve onlar i\u00e7in b\u00fcy\u00fck bir azap vard\u0131r.\u201d\u00a0\u00a0 (Bakara\/6-7) <\/strong>Diye belirlenmi\u015ftir. \u0130\u015fte bunlar k\u00fcfr\u00fc hakiki c\u00fcmlesindendirler.<\/p>\n Muhakkak ki o k\u00e2firleri azap ile olanlar\u0131 uyarsan da uyarmasan da birdir inanmazlar. K\u00e2firler; yani hakk\u0131 gizleyip saklayanlar. Allah( c.c) onlar\u0131n kalplerini ve istikballerini bildi\u011fi i\u00e7in iman etmeyeceklerini izharla beyan buyurmu\u015ftur. Senin onlar\u0131 uyarman da uyarmaman da onlar\u0131n durumunu de\u011fi\u015ftirmez. \u00c7\u00fcnk\u00fc onlar senin kendilerine getirmi\u015f oldu\u011fun kitaba ve dine inanmazlar. Muannit k\u00e2firlerin durumunu Allah( c.c) ba\u015fka ayeti kerimelerde de if\u015fa etmektedir. :<\/p>\n \u201cMuhakkak ki \u00dczerlerine Rabbinin kelimesi(azab vaadi) hak olanlar elim azab\u0131 g\u00f6r\u00fcnceye kadar b\u00fct\u00fcn ayetleri getirsen de inanmazlar.\u00bb hakeza y\u00fcce Allah Teala Ehl-i Kitap\u2019tan da muannit kafirlerin bulunabilece\u011fini ve onlar\u0131n da hallerini beyanla \u015f\u00f6yle buyuruyor:<\/p>\n \u0648\u064e\u0644\u064e\u0626\u0650\u0646\u0652 \u0623\u064e\u062a\u064e\u064a\u0652\u062a\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0623\u064f\u0648\u062a\u064f\u0648\u0627 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064e \u0628\u0650\u0643\u064f\u0644\u0651\u0650 \u0622\u064a\u064e\u0629\u064d \u0645\u064e\u0627 \u062a\u064e\u0628\u0650\u0639\u064f\u0648\u0627 \u0642\u0650\u0628\u0652\u0644\u064e\u062a\u064e\u0643\u064e \u06da \u0648\u064e\u0645\u064e\u0627 \u0623\u064e\u0646\u0652\u062a\u064e \u0628\u0650\u062a\u064e\u0627\u0628\u0650\u0639\u064d \u0642\u0650\u0628\u0652\u0644\u064e\u062a\u064e\u0647\u064f\u0645\u0652 \u06da \u0648\u064e\u0645\u064e\u0627 \u0628\u064e\u0639\u0652\u0636\u064f\u0647\u064f\u0645\u0652 \u0628\u0650\u062a\u064e\u0627\u0628\u0650\u0639\u064d \u0642\u0650\u0628\u0652\u0644\u064e\u0629\u064e \u0628\u064e\u0639\u0652\u0636\u064d \u06da \u0648\u064e\u0644\u064e\u0626\u0650\u0646\u0650 \u0627\u062a\u0651\u064e\u0628\u064e\u0639\u0652\u062a\u064e \u0623\u064e\u0647\u0652\u0648\u064e\u0627\u0621\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650 \u0645\u064e\u0627 \u062c\u064e\u0627\u0621\u064e\u0643\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0639\u0650\u0644\u0652\u0645\u0650 \u06d9 \u0625\u0650\u0646\u0651\u064e\u0643\u064e \u0625\u0650\u0630\u064b\u0627 \u0644\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e<\/p>\n \u201cE\u011fer kitap verilmi\u015f olanlara her ayeti getirmi\u015f olsan yine de senin k\u0131blene uymazlar.\u201d (Bakara 145)<\/strong><\/p>\n Yani Allah’\u0131n \u015fekaveti yazd\u0131\u011f\u0131 ki\u015fiyi mesut edecek kimse yoktur. Allah’\u0131n sap\u0131tt\u0131\u011f\u0131 kimseyi hidayete getirecek yoktur. \u00d6yleyse sen kendini bitirerek onlar\u0131n u\u011frunda heba etme. Kendilerine risaleti tebli\u011f et. Sana icabet edene b\u00fcy\u00fck bir nimet vard\u0131r. Kim de y\u00fcz \u00e7evirirse onlar i\u00e7in \u00fcz\u00fclme ve y\u00fcz \u00e7evirmeleri seni mahvetmesin.<\/p>\n \u0641\u064e\u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064e \u062a\u064e\u0627\u0631\u0650\u0643\u064c \u0628\u064e\u0639\u0652\u0636\u064e \u0645\u064e\u0627 \u064a\u064f\u0648\u062d\u064e\u0649\u0670 \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064e \u0648\u064e\u0636\u064e\u0627\u0626\u0650\u0642\u064c \u0628\u0650\u0647\u0650 \u0635\u064e\u062f\u0652\u0631\u064f\u0643\u064e \u0623\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0627 \u0644\u064e\u0648\u0652\u0644\u064e\u0627 \u0623\u064f\u0646\u0652\u0632\u0650\u0644\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0643\u064e\u0646\u0652\u0632\u064c \u0623\u064e\u0648\u0652 \u062c\u064e\u0627\u0621\u064e \u0645\u064e\u0639\u064e\u0647\u064f \u0645\u064e\u0644\u064e\u0643\u064c \u06da \u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0623\u064e\u0646\u0652\u062a\u064e \u0646\u064e\u0630\u0650\u064a\u0631\u064c \u06da \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u064e\u0644\u064e\u0649\u0670 \u0643\u064f\u0644\u0651\u0650 \u0634\u064e\u064a\u0652\u0621\u064d \u0648\u064e\u0643\u0650\u064a\u0644\u064c<\/p>\n \u00ab\u00c7\u00fcnk\u00fc senin i\u00e7in sadece tebli\u011f vard\u0131r. Hesap ise bize aittir.\u00bb \u00abVe sen ancak bir uyar\u0131c\u0131s\u0131n Allah her \u015feye Vekil’dir.\u201d(Hud 12)<\/strong><\/p>\n Gerek m\u00fc\u015frikler gerekse de ehli kitap olan k\u00e2firler bazen Allah Rasul\u00fc\u2019nden mucizeler bekliyorlard\u0131. En b\u00fcy\u00fck mucize Kuran-\u0131 Kerim oldu\u011fu halde ona inanm\u0131yorlarsa Kur\u2019an\u2019\u0131n her bir ayeti i\u00e7in onlara birer mucizede g\u00f6sterilse yine de iman etmezler. Yukar\u0131da belirti\u011fimiz gibi esas iman gayba olan imand\u0131r. Mucizeler getirildikten sonra inanmad\u0131klar\u0131 vakit topyek\u00fbn helak olmalar\u0131 m\u00fcmk\u00fcnd\u00fcr. \u00c7\u00fcnk\u00fc \u00f6nceki peygamberlerin \u00fcmmetlerinden helak olanlar istedikleri mucizeleri g\u00f6rd\u00fckten sonra inanmad\u0131ktan sonra helak olmu\u015flard\u0131r.<\/p>\n Hz. Muhammed(s.a.v) insanlara \u0130slam’\u0131 tebli\u011f edip onlar\u0131 tevhide davet ederken onlar\u0131n iman etmelerini \u00e7ok arzu ediyordu. Fakat k\u00e2firlerin inatlar\u0131n\u0131 ve k\u00fcf\u00fcrlerimden \u0131srarlar\u0131n\u0131 g\u00f6r\u00fcnce de ziyade mahzun oluyordu. Okudu\u011fumuz son ayeti kerime bu hakikatle beraber Hz. peygamber(s.a. v) i\u00e7in teselli de i\u00e7ermektedir.<\/p>\n Okudu\u011fumuz ayeti kerimenin manas\u0131n\u0131n anla\u015f\u0131lmas\u0131 i\u00e7in tefsiri mahiyetinde olan baz\u0131 hadisi \u015ferif rivayetlerini zikretmekte fayda vard\u0131r.<\/p>\n Ali \u0130bn Talha bu ayet-i kerime konusunda Abdullah \u0130bn Abbas’tan nakleder ki o \u015f\u00f6yle demi\u015f: Hz. Peygamber b\u00fct\u00fcn insanlar\u0131n imana gelmesi ve hidayette kendisine tabi olmas\u0131n\u0131 h\u0131rsla istiyordu. Bunun \u00fczerine Allah Te\u00e2la \u00f6nceden kendisi i\u00e7in ilk zikirde saadet yaz\u0131l\u0131 olanlardan ba\u015fkas\u0131n\u0131n inanmayaca\u011f\u0131n\u0131 ve yine ilk zikirde \u00f6nceden kendisi i\u00e7in \u015fekavet yaz\u0131l\u0131 olanlardan ba\u015fka kimsenin de sap\u0131tmayaca\u011f\u0131n\u0131 haber veriyor.<\/p>\n Muhammed \u0130bn \u0130shak der ki; bana Muhammed \u0130bn Ebu Muhammed… \u0130bn Abbas’tan nakletti ki, o \u015f\u00f6yle demi\u015f: \u00ab\u015e\u00fcphesiz ki k\u00e2firleri… \u00bb Yani sana indirilenleri ink\u00e2r edenleri, isterse onlar senden \u00f6nce ge\u00e7enlere iman ettik demi\u015f olsunlar onlar i\u00e7in \u00abuyarsan da uyar\u00admasan da birdir, inanmazlar.\u00bb Onlar kendi yanlar\u0131nda bulunan ve se\u00adnin bahsinin mevcut oldu\u011fu ger\u00e7e\u011fi ink\u00e2r etmi\u015fler ve kendilerinden al\u0131nan ahdi reddetmi\u015flerdir. Dolay\u0131s\u0131yla onlar sana gelene, senden ba\u015f\u00adkalar\u0131na gelmi\u015f olup kendi yanlar\u0131nda bulunan ger\u00e7eklere de k\u00fcfret\u00admektedirler. \u00d6yleyse senin uyar\u0131n ve ihtar\u0131na nas\u0131l kulak verebilirler? Kendilerinin yan\u0131nda bulunan kitapta senin hakk\u0131nda verilen bilgileri de ink\u00e2r etmi\u015flerdir…<\/p>\n Ebu Ca’fer El-Razi, Ebu’l-Aliye’den nakletti ki bu iki ayet hiziplerin \u00f6nderleri hakk\u0131nda nazil olmu\u015ftur. Nitekim onlar hakk\u0131nda Allah Te\u00e2la bir ba\u015fka ayette \u015f\u00f6yle buyurmu\u015ftur:<\/p>\n <\/p>\n \u0623\u064e\u0644\u064e\u0645\u0652 \u062a\u064e\u0631\u064e \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0628\u064e\u062f\u0651\u064e\u0644\u064f\u0648\u0627 \u0646\u0650\u0639\u0652\u0645\u064e\u062a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0643\u064f\u0641\u0652\u0631\u064b\u0627 \u0648\u064e\u0623\u064e\u062d\u064e\u0644\u0651\u064f\u0648\u0627 \u0642\u064e\u0648\u0652\u0645\u064e\u0647\u064f\u0645\u0652 \u062f\u064e\u0627\u0631\u064e \u0627\u0644\u0652\u0628\u064e\u0648\u064e\u0627\u0631\u0650<\/p>\n \u062c\u064e\u0647\u064e\u0646\u0651\u064e\u0645\u064e \u064a\u064e\u0635\u0652\u0644\u064e\u0648\u0652\u0646\u064e\u0647\u064e\u0627 \u06d6 \u0648\u064e\u0628\u0650\u0626\u0652\u0633\u064e \u0627\u0644\u0652\u0642\u064e\u0631\u064e\u0627\u0631\u064f<\/p>\n \u201cAllah’\u0131n verdi\u011fi ni\u00admeti inkar ile kar\u015f\u0131layanlara ve milletleri helak olacak yere yaslana\u00adcaklar\u0131 cehenneme g\u00f6t\u00fcrenleri g\u00f6rm\u00fcyor musun? Oras\u0131 ne k\u00f6t\u00fc kararg\u00e2ht\u0131r?\u201d (\u0130brahim\/28-29).<\/strong><\/p>\n Bizim daha \u00f6nce zikretti\u011fimiz ve \u0130bn Ebu Talha rivayetiyle \u0130bn Abbas’tan nakledilen mana hem daha a\u00e7\u0131kt\u0131r, hem de di\u011fer ayetleri a\u00e7\u0131klay\u0131c\u0131 niteliktedir. Do\u011frusunu en iyi bilen Allah’t\u0131r.<\/p>\n Tekfir edilmemesi k\u00fcf\u00fcr olan kafirin k\u00fcfr\u00fc; k\u00fcfr\u00fc hakiki yani k\u00fcfr\u00fc cahudi, k\u00fcfr\u00fc inadi veya k\u00fcfr\u00fc ilanidir.<\/p>\n K\u00f6r\u00fc k\u00f6r\u00fcne k\u00fcf\u00fcrde olan atalar\u0131n\u0131n veya toplum b\u00fcy\u00fcklerinin izinde giderek kendilerine hak tebli\u011f edildi\u011finde “Biz atalar\u0131m\u0131zdan b\u00f6yle g\u00f6rd\u00fck b\u00f6yle ya\u015far\u0131z” <\/em>derler. Bu tipler; tefekk\u00fcr, tasavvur, izan gibi akli melekelerini kullanmay\u0131p Y\u00fcce Allah (c.c) \u0131n b\u00fct\u00fcn insanlara vermi\u015f oldu\u011fu ulvi kabiliyetlerini kullanmay\u0131p akli muhakeme ve muhasebe etmedikleri adeta beha \u00b7 im gibi i\u00e7g\u00fcd\u00fc ve nefsi arzular\u0131n\u0131 itminan ile hayatlar\u0131n\u0131 harcad\u0131klar\u0131 i\u00e7in ahiret hayatlar\u0131 da ebediyen azaba lay\u0131k m\u00fcstahak k\u0131lmaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Kuran-\u0131 Kerimde Y\u00fcce Allah (c.c):<\/p>\n \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0642\u0650\u064a\u0644\u064e \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0627 \u0645\u064e\u0627 \u0623\u064e\u0646\u0652\u0632\u064e\u0644\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u0628\u064e\u0644\u0652 \u0646\u064e\u062a\u0651\u064e\u0628\u0650\u0639\u064f \u0645\u064e\u0627 \u0623\u064e\u0644\u0652\u0641\u064e\u064a\u0652\u0646\u064e\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0622\u0628\u064e\u0627\u0621\u064e\u0646\u064e\u0627 \u06d7 \u0623\u064e\u0648\u064e\u0644\u064e\u0648\u0652 \u0643\u064e\u0627\u0646\u064e \u0622\u0628\u064e\u0627\u0624\u064f\u0647\u064f\u0645\u0652 \u0644\u064e\u0627 \u064a\u064e\u0639\u0652\u0642\u0650\u0644\u064f\u0648\u0646\u064e \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u0647\u0652\u062a\u064e\u062f\u064f\u0648\u0646\u064e<\/p>\n <\/p>\n \u201cOnlara Allah\u2019\u0131n indirdi\u011fine tabi olun! Denildi\u011fi zaman ” hay\u0131r atalar\u0131m\u0131z\u0131 \u00fczerinde buldu\u011fumuz \u015fey tere tabi oluruz!” dediler. Ya atalar\u0131 bir \u015feye ak\u0131l erdiremeyen ve hidayete ermeyen kimseler idiyseler!\u201d(Bakara\/170)<\/strong><\/p>\n Okudu\u011fumuz ayeti \u00a0 kerimede \u00a0\u00a0\u00a0\u00a0 kastedilenler cahiliye toplumunun \u0130slam\u2019a davet olunmalar\u0131 kar\u015f\u0131s\u0131nda atalar\u0131n\u0131n yolunu kendilerine \u015fiar edilmelerini sebep g\u00f6stererek icabet etmeyenlerdir. \u0130ster \u0130slam’a her \u00e7a\u011fr\u0131ld\u0131klar\u0131nda, kendilerine kendi hukuk sistemlerini ve ibadet geleneklerini sadece bu ilahi kayna\u011fa dayand\u0131rmalar\u0131 gerekti\u011fi her hat\u0131rlat\u0131ld\u0131\u011f\u0131nda, bu dinin onaylamad\u0131\u011f\u0131 cahiliye geleneklerinden kopmalar\u0131n\u0131n laz\u0131m geldi\u011fi onlara her s\u00f6ylendi\u011finde bu ayette nakledilen s\u00f6z\u00fc hat\u0131rlatan m\u00fc\u015frik Araplar olsun; isterse atalar\u0131ndan kendilerine miras kalm\u0131\u015f olan k\u00fclt\u00fcr birikimine ba\u011fl\u0131l\u0131klar\u0131n\u0131 s\u00fcrd\u00fcrmekte \u0131srar ederek bu yeni dinin hem b\u00fct\u00fcn\u00fcn\u00fc ve hem de ayr\u0131nt\u0131lar\u0131n\u0131 benimsemeyi inatla reddeden yahudiler olsun, Hz. \u0130sa\u2019y\u0131 Allah’a evlat ve ortak ko\u015fan hristiyanlar olsun, \u0130sterse de yine Allah’\u0131n kitab\u0131n\u0131 tahrif ederek daha geni\u015f kitlelere yay\u0131lmak suretiyle isterse de ad\u0131 m\u00fcsl\u00fcman da olsa itikada taalluk eden bid\u2019atlar denizinde y\u00fczmekte olan kimseler Kuran ve S\u00fcnnetin yolu ve ahlak\u0131na, Rasulullah\u2019\u0131n metoduna ve s\u0131rat\u0131 m\u00fcstakimden Allah Rasul\u00fcn\u00fcn ashab\u0131 ve cemaatinin ya\u015fad\u0131\u011f\u0131 \u0130slamiyet\u2019e \u00e7a\u011fr\u0131ld\u0131\u011f\u0131nda icabet etmeyip “biz atalar\u0131m\u0131zdan b\u00f6yle g\u00f6rd\u00fck b\u00f6yle ya\u015far\u0131z” <\/em>diyenler olsun \u00e7a\u011fr\u0131ya icabet etmeyenlerin tamam\u0131 kastedilmektedir.<\/p>\n \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0642\u0650\u064a\u0644\u064e \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0627 \u0645\u064e\u0627 \u0623\u064e\u0646\u0652\u0632\u064e\u0644\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u0628\u064e\u0644\u0652 \u0646\u064e\u062a\u0651\u064e\u0628\u0650\u0639\u064f \u0645\u064e\u0627 \u0623\u064e\u0644\u0652\u0641\u064e\u064a\u0652\u0646\u064e\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0622\u0628\u064e\u0627\u0621\u064e\u0646\u064e\u0627 \u06d7 \u0623\u064e\u0648\u064e\u0644\u064e\u0648\u0652 \u0643\u064e\u0627\u0646\u064e \u0622\u0628\u064e\u0627\u0624\u064f\u0647\u064f\u0645\u0652 \u0644\u064e\u0627 \u064a\u064e\u0639\u0652\u0642\u0650\u0644\u064f\u0648\u0646\u064e \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u0647\u0652\u062a\u064e\u062f\u064f\u0648\u0646\u064e<\/p>\n Ya onlar\u0131n atalar\u0131 hi\u00e7bir \u015feyi d\u00fc\u015f\u00fcnemeyen, do\u011fru yolu bulamam\u0131\u015f kimseler <\/strong>idiyse de mi \u00f6yle yapacaklar?(Bakara 170)<\/strong><\/p>\n E\u011fer durum ger\u00e7ekten b\u00f6yleyse yine atalar\u0131ndan gurup geldikleri cahiliye ya\u015fant\u0131lar\u0131ndan kendilerine miras kalm\u0131\u015f olan d\u00fc\u015f\u00fcncelere ve geleneklere uymakta yine mi \u0131srar edecekler? Bu bir kat\u0131l\u0131k, cehalet ve k\u00f6r\u00fc k\u00f6r\u00fcne taklit\u00e7iliktir. Bu y\u00fczden b\u00f6ylelerinin g\u00f6zleri \u00f6n\u00fcne, bu k\u00f6r taklit\u00e7ili\u011fe ve kat\u0131l\u0131\u011fa yara\u015fan alayc\u0131 ve komik bir tablo a\u00e7\u0131k bir manzara olarak g\u00f6steriliyor. Kendisine s\u00f6ylenenlerden hi\u00e7bir \u015fey anlayamayan, \u00e7oban\u0131n ba\u011f\u0131rarak s\u00f6ylediklerini sadece anlam ve i\u00e7erikten yoksun bir ses dalgalanmas\u0131, bir g\u00fcr\u00fclt\u00fc olarak alg\u0131layabilen, bay\u0131ra sal\u0131nm\u0131\u015f bir s\u00fcr\u00fc hayvan\u0131n tablosu. Dahas\u0131 da… Bu kimseler s\u00f6z konusu hayvandan bile daha a\u015fa\u011f\u0131 d\u00fczeydedirler. \u00c7\u00fcnk\u00fc bu hayvan g\u00f6rebiliyor, i\u015fitebiliyor ve ses verebiliyor. Oysa bu kimseler ak\u0131l sahipleri olmalar\u0131na ra\u011fmen sa\u011f\u0131r, dilsiz ve k\u00f6rd\u00fcrler. \u00c7\u00fcnk\u00fc g\u00f6rmelerini, i\u015fitmelerini ve dillerini yarat\u0131l\u0131\u015f gayesi do\u011frultusunda de\u011fil nefislerinin arzular\u0131 istikametinde kullanmaktad\u0131rlar.<\/p>\n Yukar\u0131da da belirtildi\u011fi gibi daha \u00f6nce gelen peygamberlerin \u00fcmmetlerinden cehalet sebebiyle k\u00fcfre girenler oldu\u011fu gibi, \u0130slam alemi i\u00e7erisinde de M\u00fcsl\u00fcmanl\u0131klar\u0131 geleneksel, isimden ya da kimlikte kalmak suretiyle cahil kalmada \u0131srar ederek k\u00fcfre girmek s\u00f6z konusudur.<\/p>\n Cehli K\u00fcfr\u00fcn \u015eekli<\/strong><\/p>\n Cehli K\u00fcfr\u00fcn \u015eekli yukar\u0131da izah edilen cahillerin cehaletlerinden \u0131srar edip k\u00fcfre giri\u015f \u015fekli gibidir. Bir insan\u0131n k\u00fcfre kay\u0131p gidecek kadar cehalet i\u00e7inde kalmas\u0131 ve cahil kalmaya devam etmesi asla mazur kar\u015f\u0131lanamaz. Cehalet ve gaflet insan\u0131 k\u00fcfre kadar g\u00f6t\u00fcrebilmekte ve k\u00fcf\u00fcr batakl\u0131\u011f\u0131nda bo\u011fabilmektedir. Bir insan\u0131n k\u00e2fir olmas\u0131 ve m\u00fcnkirli\u011fi tercih etmesi kendisi i\u00e7in afetlerin en b\u00fcy\u00fc\u011f\u00fcd\u00fcr. Hi\u00e7bir zaman cehaletin ve k\u00fcfr\u00fcn iyi bir taraf\u0131n\u0131n olabilece\u011fi d\u00fc\u015f\u00fcn\u00fclemez.<\/p>\n K\u00fcf\u00fcr i\u00e7in cehaletin mazeret olup olmamas\u0131 ve s\u0131n\u0131r\u0131n\u0131n keyfiyeti \u00fczerinde ulaman\u0131n ihtilaf\u0131 mevcuttur. Evvela ilmihal bilgilerinin ve ki\u015finin i\u015ftigal etti\u011fi mesle\u011fi ile ilgili helal ve haram hudutlar\u0131n mutlak surette M\u00fcsl\u00fcmanlar taraf\u0131ndan bilinmesi farz-\u0131 ay\u0131nd\u0131r. Bu hususu birka\u00e7 c\u00fcmle ile izah etmekte fayda vard\u0131r.<\/p>\n Bu nedenle evvela kuran\u0131 kerimde konuyla ilgili bir ayeti kerime okuyal\u0131m.<\/p>\n <\/p>\n <\/p>\n \u0645\u064e\u0646\u0650 \u0627\u0647\u0652\u062a\u064e\u062f\u064e\u0649\u0670 \u0641\u064e\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u064a\u064e\u0647\u0652\u062a\u064e\u062f\u0650\u064a \u0644\u0650\u0646\u064e\u0641\u0652\u0633\u0650\u0647\u0650 \u06d6 \u0648\u064e\u0645\u064e\u0646\u0652 \u0636\u064e\u0644\u0651\u064e \u0641\u064e\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u064a\u064e\u0636\u0650\u0644\u0651\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u06da \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0632\u0650\u0631\u064f \u0648\u064e\u0627\u0632\u0650\u0631\u064e\u0629\u064c \u0648\u0650\u0632\u0652\u0631\u064e \u0623\u064f\u062e\u0652\u0631\u064e\u0649\u0670 \u06d7 \u0648\u064e\u0645\u064e\u0627 \u0643\u064f\u0646\u0651\u064e\u0627 \u0645\u064f\u0639\u064e\u0630\u0651\u0650\u0628\u0650\u064a\u0646\u064e \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u0646\u064e\u0628\u0652\u0639\u064e\u062b\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064b\u0627<\/p>\n <\/p>\n \u201cKim do\u011fru yolu bulmu\u015fsa ancak kendisi i\u00e7in bulmu\u015ftur;<\/strong> kim de sap\u0131tm\u0131\u015fsa kendi aleyhine sap\u0131tm\u0131\u015ft\u0131r. Hi\u00e7bir g\u00fcnahk\u00e2r, ba\u015fka bir g\u00fcnahk\u00e2r\u0131n g\u00fcnah y\u00fck\u00fcn\u00fc y\u00fcklenmez. Biz, bir peygamber g\u00f6ndermedik\u00e7e azap edici de\u011filiz.\u201d(\u0130sra\/15)<\/strong><\/p>\n Hz. \u00c2dem’ den peygamberimize kadar her kavme Allah( c.c) peygamber g\u00f6ndermi\u015ftir. Peygamberin g\u00f6nderilmedi\u011fi bir, d\u00f6neme fetret devri denir. Peygamberimiz Hz. Muhammed(s.a.v) bissetinden k\u0131yamete kadar ba\u015fka peygamber g\u00f6nderilmeyecektir. \u00c7\u00fcnk\u00fc fetret d\u00f6nemi bitmi\u015ftir. Yani peygamberimiz(s.a. v) g\u00f6nderili\u015finden k\u0131yamete kadar b\u00fct\u00fcn zamanlar\u0131n ve b\u00fct\u00fcn insanlar\u0131n peygamberidir. Fetret d\u00f6nemi olmad\u0131\u011f\u0131na g\u00f6re peygamberi tan\u0131mamak, peygamberin getirmi\u015f oldu\u011fu haberleri tan\u0131mamak mazeret de\u011fildir. Daru\u2019l \u0130slam\u2019da bir M\u00fcsl\u00fcman m\u00fckellef oldu\u011fu itikadi ve ameli hi\u00e7bir konuyu bilmemek hususunda mazur de\u011fildir. Ancak Daru\u2019l Harp \u2018de itikad\u0131n temel esaslar\u0131n\u0131 da bilmemek mazeret olmamakla beraber itikad\u0131n fer’i konular\u0131 ve ameli hususlarda \u00f6\u011frenme imkan\u0131 olmad\u0131\u011f\u0131 zaman bilmemek mazeret olur.<\/p>\n \u0130tikadi konularda mazerete dahil olan hususlar ya i\u00e7tihat yolu ile gelen kinayeli kavillerdeki bilgiler yada detayl\u0131 olan meseleler hakk\u0131nda itikadi konularda da mazeret olur. Ameli konularda ise \u00f6\u011frenme imkan\u0131 bulunmad\u0131\u011f\u0131 takdirde mazeret vard\u0131r. Ancak \u00f6\u011frenme imk\u00e2n\u0131n bulundu\u011fu bir ortamda cehalet mazeret olmaktan \u00e7\u0131kar.<\/p>\n <\/p>\n Dinde tazimi gereken bir \u015feyi tahkir veya tahkiri gereken bir \u015feyi tazim etmekle olur.<\/p>\n H\u00fckmi k\u00fcf\u00fcr dinimizce, \u0130slam inanc\u0131na g\u00f6re iman edilmesi gereken \u015feyleri hafife ve alaya al\u0131na neticesi olarak meydana gelen k\u00fcf\u00fcrd\u00fcr.<\/p>\n \u0648\u064e\u0625\u0650\u0630\u064e\u0627 \u0637\u064e\u0644\u0651\u064e\u0642\u0652\u062a\u064f\u0645\u064f \u0627\u0644\u0646\u0651\u0650\u0633\u064e\u0627\u0621\u064e \u0641\u064e\u0628\u064e\u0644\u064e\u063a\u0652\u0646\u064e \u0623\u064e\u062c\u064e\u0644\u064e\u0647\u064f\u0646\u0651\u064e \u0641\u064e\u0623\u064e\u0645\u0652\u0633\u0650\u0643\u064f\u0648\u0647\u064f\u0646\u0651\u064e \u0628\u0650\u0645\u064e\u0639\u0652\u0631\u064f\u0648\u0641\u064d \u0623\u064e\u0648\u0652 \u0633\u064e\u0631\u0651\u0650\u062d\u064f\u0648\u0647\u064f\u0646\u0651\u064e \u0628\u0650\u0645\u064e\u0639\u0652\u0631\u064f\u0648\u0641\u064d \u06da \u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u0645\u0652\u0633\u0650\u0643\u064f\u0648\u0647\u064f\u0646\u0651\u064e \u0636\u0650\u0631\u064e\u0627\u0631\u064b\u0627 \u0644\u0650\u062a\u064e\u0639\u0652\u062a\u064e\u062f\u064f\u0648\u0627 \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u0641\u0652\u0639\u064e\u0644\u0652 \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0641\u064e\u0642\u064e\u062f\u0652 \u0638\u064e\u0644\u064e\u0645\u064e \u0646\u064e\u0641\u0652\u0633\u064e\u0647\u064f \u06da \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f\u0648\u0627 \u0622\u064a\u064e\u0627\u062a\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0647\u064f\u0632\u064f\u0648\u064b\u0627 \u06da \u0648\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0627 \u0646\u0650\u0639\u0652\u0645\u064e\u062a\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0648\u064e\u0645\u064e\u0627 \u0623\u064e\u0646\u0652\u0632\u064e\u0644\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0648\u064e\u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u0650 \u064a\u064e\u0639\u0650\u0638\u064f\u0643\u064f\u0645\u0652 \u0628\u0650\u0647\u0650 \u06da \u0648\u064e\u0627\u062a\u0651\u064e\u0642\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0648\u064e\u0627\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0627 \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0628\u0650\u0643\u064f\u0644\u0651\u0650 \u0634\u064e\u064a\u0652\u0621\u064d \u0639\u064e\u0644\u0650\u064a\u0645\u064c<\/p>\n <\/p>\n “Kad\u0131nlar\u0131 bo\u015fad\u0131\u011f\u0131n\u0131z ve onlar da bekleme s\u00fcrelerini bitirdikleri zaman, ya onlar\u0131 iyilikle tutun yahut iyilikle b\u0131rak\u0131n. Haklar\u0131na tecav\u00fcz edip zarar vermek i\u00e7in onlar\u0131 tutmay\u0131n. Bunu kim yaparsa kendine zulmetmi\u015f olur. Sak\u0131n Allah’\u0131n ayetlerini e\u011flenceye almay\u0131n. Allah’\u0131n \u00fczerinizdeki nimetini, size \u00f6\u011f\u00fct vermek i\u00e7in indirdi\u011fi Kitap\u2019\u0131 ve hikmeti hat\u0131rlay\u0131n. Allah’a kar\u015f\u0131 gelmekten sak\u0131n\u0131n ve bilin ki Allah her \u015feyi hakk\u0131yla bilendir.\u201d(Bakara\/231)<\/strong><\/p>\n H\u00fckmi K\u00fcfr\u00fcn esas\u0131 ikidir. Biri dinde tahkiri, k\u00f6t\u00fclenmesi vacip olanlar\u0131 tazim ve ululamakt\u0131r. Di\u011feri tazimi v\u00e2cib olanlar\u0131 tahkir etmek. H\u00fckmi k\u00fcf\u00fcr dil ile olur, k\u00fcf\u00fcr s\u00f6zlerden birisinin s\u00f6ylemek gibi. Fiil ile hareket ile olur. Puta tazim etmek, z\u00fcnnar ku\u015fanmak ve \u015fapka giymek gibi. Kalp ile olur. K\u00fcf\u00fcr olan bir \u015feyi itikad etmek gibi. Bir kimse zorlama ve dil s\u00fcrtmesi ile oynay\u0131p isteyerek, k\u00fcf\u00fcr oldu\u011funu bile bile bir k\u00fcf\u00fcr s\u00f6ylese bil ittifakla k\u00e2fir olur. K\u00fcf\u00fcr oldu\u011funu bilmeden s\u00f6ylese ekser ulemaya g\u00f6re k\u00e2fir olur. \u0130sterse \u015faka olarak yahut komiklik olarak s\u00f6ylesin, ister k\u00fcf\u00fcr olan manay\u0131 d\u00fc\u015f\u00fcnmeyerek s\u00f6ylesin k\u00e2fir olur. \u0130tikad\u0131n\u0131n do\u011fru olmas\u0131 fayda vermez, \u015eer\u2019an k\u00e2fir olur. Fiili olan k\u00fcf\u00fcrde b\u00f6yledir.<\/p>\n H\u00fckmi K\u00fcfre \u015eunlar Sebep Olur<\/strong><\/p>\n Zerafet ve belagat izhar\u0131na kalk\u0131\u015fmas\u0131, tasavvuftan konu\u015fmaya hevesli olmak, meclisi ne\u015felendirip oradakileri g\u00fcld\u00fcrmeye \u00e7al\u0131\u015fmak, hiddet, konu\u015fmaya d\u00fc\u015fk\u00fcn olmak, dilini ko\u00adrumamak, islam\u0131 kay\u0131rmamak gibi.<\/p>\n Baz\u0131 cahillere ne kadar \u015fa\u015f\u0131l\u0131r ki bir s\u00f6z s\u00f6ylemekle m\u00fc’min bir kimse hi\u00e7 k\u00e2fir olur mu? Bizde deriz ki o ki\u015fiye cevap olarak: Ka\u00e7 kelime ile m\u00fcsl\u00fcman oldu, bir kelime ile m\u00fcsl\u00fcman oldun bir kelime ile de k\u00e2fir olunur. E\u011fer s\u00f6z k\u00fcf\u00fcr olmayan manaya da geliyorsa, k\u00fcf\u00fcr olan manada israr(gizlemek) ve iddia etmezse k\u00fcf\u00fcrden kurtar\u0131lmas\u0131 laz\u0131m. Zira bir m\u00fc’mini k\u00e2fir olmaktan kurtarmak on k\u00e2firi m\u00fcsl\u00fcman etmekten iyidir demi\u015flerdir. Mesela: Bir kimse bir s\u00f6z s\u00f6ylese ve o s\u00f6z y\u00fcz manaya gelse doksan dokuzu k\u00fcfr\u00fcne birisi M\u00fcsl\u00fcmanl\u0131\u011f\u0131na delalet etse, o Kad\u0131\u2019n\u0131n ve m\u00fcft\u00fcn\u00fcn o doksan dokuz manan\u0131n \u00e7oklu\u011funa itibar etmeyip, \u0130slam\u2019\u0131n\u0131 g\u00f6steren bir mana ile M\u00fcsl\u00fcman oldu\u011funa h\u00fckmedip k\u00fcf\u00fcrden kurtulmalar\u0131 gerekir.<\/p>\n H\u00fckmi K\u00fcf\u00fcr \u00dc\u00e7 \u015eekilde Meydana Gelir<\/strong><\/p>\n \u015eeriat\u0131n h\u00fckm\u00fcyle k\u00fcf\u00fcr olan \u015feydir. Bu kavlen olsun, fiilen olsun \u015eari’in(\u015feriat koyucunun) Allah ve Rasul\u00fcn\u00fcn kendisini yalanlama emaresi k\u0131ld\u0131\u011f\u0131 \u015feydir. Her ne kadar, tasdik ve ikrar mevcut olsa bile. \u00c7\u00fcnk\u00fc yalanlama emaresinin bulunmas\u0131yla birlikte, o ki\u015fiye itibar yoktur.<\/p>\n \u015eer’an tazimi vacib olan \u015feyi istihfaf \u00f6nemsiz ve hakir g\u00f6rmek gibi. Bu ba\u015fta Allahu Tealay\u0131 kendisine tazim i\u00e7in, kendisine, lay\u0131k olmad\u0131\u011f\u0131 \u015feyle tavsif etmek gibidir.<\/p>\n Allah’u teala bize ar\u015fdan veya g\u00f6kden bak\u0131yor veya g\u00f6r\u00fcyor s\u00f6z\u00fc gibi. H\u00fckmi olan k\u00fcf\u00fcr fiille de olur, puta tazim etmek, z\u00fcnnar ku\u015fanmak ve \u015fapka giymek gibi. Kalb ile k\u00fcf\u00fcr, K\u00fcf\u00fcr olan bir \u015feye itikad etmektir.<\/p>\n <\/p>\n 1) \u0130tikadi K\u00fcf\u00fcr<\/strong><\/p>\n \u0130slam\u2019dan ba\u015fka dinlerin veya o bat\u0131l dinlerin veya bat\u0131l inan\u00e7 esaslar\u0131n\u0131n bir k\u0131sm\u0131n\u0131 dahi hak oldu\u011funa inanmak. Mesela Yahudi din ayinlerinin \u0130ndallah da ge\u00e7erli bir ibadet oldu\u011funa inanmak gibi.<\/p>\n \u0130tikadi k\u00fcf\u00fcr sahibi ki\u015filerin k\u00fcf\u00fcrleri kalbi tasdiki olmayan gerek m\u00fcnaf\u0131klar\u0131n veya \u00f6nceden iman edip sonradan kalben k\u00fcfre Asl\u0131nda \u0130slam dinini kabul etmi\u015f veya m\u00fcsl\u00fcman s\u00fclb\u00fcnden gelmi\u015fken bilahare kendi arzu ve ihtiyar\u0131 ile \u0130slami usul ve dini zaruretin hepsini veya \u0130slam dininin yaln\u0131z vicdani bir i\u015ften ibaret oldu\u00ad\u011funa kail olup da d\u00fcnya i\u015flerine dair ihtiva etti\u011fi maddi ve cismani ahkam\u0131n\u0131 kabul etmemek gibi dini esaslardan baz\u0131s\u0131n\u0131, red inkar, tekzib ve tahkir etmek veya \u015fer’an tahkiri v\u00e2cib olanlara tazim etmek suretiyle k\u00fcfr\u00fc irtikap etmi\u015f olanlar\u0131n k\u00fcfr\u00fcd\u00fcr ki bunlara m\u00fcrted ve m\u00fcrteci denir. Zaman\u0131m\u0131zda t\u00fcreyen dinsizler bu z\u00fcmredendir. K\u00fcfr\u00fcn bu \u00e7e\u015fidi evvelkinden daha muz\u0131r ve daha fe\u00adnad\u0131r.<\/p>\n <\/p>\n 2) Efal-i K\u00fcf\u00fcr<\/strong><\/p>\n K\u00fcfr\u00fc mucib baz\u0131 fiil ve hareketlerdir. Herhangi bir k\u00fcf\u00fcr itikad\u0131n\u0131n sembol\u00fc olan alametlerdir. Bunlara alamet-i farika veya \u015fiaru k\u00fcf\u00fcr denir. Kalenseve-ul Mecus denilen \u015fapka, z\u00fcnnar denilen Hristiyanlar\u0131n bel ku\u015fa\u011f\u0131, salip denilen ha\u00e7\u0131n. kosri\u00e7 ve g\u0131yyar gibi alametlerin tak\u0131n\u0131lmas\u0131 giyilmesi veya ku\u015fan\u0131lmas\u0131 efal-i k\u00fcf\u00fcrdendir.<\/p>\n Gerek efal-i k\u00fcf\u00fcr gerekse de elfaz-\u0131 k\u00fcf\u00fcr durumlar\u0131yla, k\u00fcfre girmenin m\u00fcmk\u00fcn oldu\u011fu hususunda Kuran-\u0131 Kerimde baz\u0131 ayeti kerimeler vard\u0131r. Bunlardan \u00fc\u00e7 tanesini okuyal\u0131m:<\/p>\n \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u0628\u064e\u0639\u0652\u062f\u064e \u0625\u0650\u064a\u0645\u064e\u0627\u0646\u0650\u0647\u0650\u0645\u0652 \u062b\u064f\u0645\u0651\u064e \u0627\u0632\u0652\u062f\u064e\u0627\u062f\u064f\u0648\u0627 \u0643\u064f\u0641\u0652\u0631\u064b\u0627 \u0644\u064e\u0646\u0652 \u062a\u064f\u0642\u0652\u0628\u064e\u0644\u064e \u062a\u064e\u0648\u0652\u0628\u064e\u062a\u064f\u0647\u064f\u0645\u0652 \u0648\u064e\u0623\u064f\u0648\u0644\u064e\u0670\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0636\u0651\u064e\u0627\u0644\u0651\u064f\u0648\u0646\u064e<\/p>\n <\/p>\n \u201c\u015e\u00fcphesiz ki \u0130man ettikten sonra k\u00fcf\u00fcrde ileri gidenlerin tevbeleri bu y\u00fczden asla kabul edilmeyecektir! \u0130\u015fte onlar ise, dalalete d\u00fc\u015fenlerin ta kendileridir.\u201d (Al-i \u0130mran\/90) <\/strong>Buyrulmaktad\u0131r.<\/p>\n Bu ayeti kerimede bir kimsenin iman ettikten sonra elfaz\u0131 k\u00fcf\u00fcr, efal-i k\u00fcf\u00fcr ve ya bilerek irtidat etmek suretiyle k\u00fcfre giren kimselerin samimi olarak tevbe etmeden girdikleri k\u00fcf\u00fcr halinde devam etmek suretiyle \u00f6len kimselerin k\u00e2fir olarak \u00f6ld\u00fckleri, zaman\u0131nda tevbe etmedikleri i\u00e7in sonradan tevbelerinin kabul olunmad\u0131\u011f\u0131 ve ahiret hayat\u0131nda varacaklar\u0131 yerlerinin ebediyen cehennem oldu\u011fu keyfiyetleri tamamen ifade olunmaktad\u0131r. Ve yine;<\/p>\n <\/p>\n \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u062b\u064f\u0645\u0651\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u062b\u064f\u0645\u0651\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u062b\u064f\u0645\u0651\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u062b\u064f\u0645\u0651\u064e \u0627\u0632\u0652\u062f\u064e\u0627\u062f\u064f\u0648\u0627 \u0643\u064f\u0641\u0652\u0631\u064b\u0627 \u0644\u064e\u0645\u0652 \u064a\u064e\u0643\u064f\u0646\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u0650\u064a\u064e\u063a\u0652\u0641\u0650\u0631\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u0644\u0650\u064a\u064e\u0647\u0652\u062f\u0650\u064a\u064e\u0647\u064f\u0645\u0652 \u0633\u064e\u0628\u0650\u064a\u0644\u064b\u0627<\/p>\n <\/p>\n “\u0130man edip sonra inkar eden, sonra inan\u0131p tekrar inkar eden, sonra da inkarlar\u0131nda ileri gidenler var ya; Allah, onlar\u0131 ba\u011f\u0131\u015flayacak da de\u011fildir, do\u011fru yola iletecek de de\u011fildir.\u201d(Nisa\/137) <\/strong>Buyurulmaktad\u0131r.<\/p>\n \u0130slam\u2019dan d\u00f6nmenin bu t\u00fcrl\u00fcs\u00fc hamakat\u0131n(ahmakl\u0131\u011f\u0131n) zirvesidir. Hakikatte \u0130man ettikten sonra ki\u015finin kavu\u015ftu\u011fu iman \u015ferefi \u00f6nceki k\u00fcf\u00fcr hayat\u0131n\u0131 siler, iman\u0131n nuru karanl\u0131\u011f\u0131 izale edip ayd\u0131nl\u0131\u011fa \u00e7evirir, hayat\u0131ndaki k\u00f6t\u00fcl\u00fck ve iyilikleri birbirinden ay\u0131r\u0131r ve sufliyattan ulviyata \u00e7\u0131kart\u0131r. B\u00f6ylece iman\u0131n tad\u0131na varm\u0131\u015f olan bir kimse imandan tekrar k\u00fcfre d\u00f6nerse bilerek f\u0131trata iftira etmi\u015f ve isteyerek sap\u0131kl\u0131\u011fa dalm\u0131\u015f olur. Hemde tekrar tekrar bu i\u015fi (d\u00f6nekli\u011fi) yaparsa y\u00fcce Allah’\u0131nda onu ba\u011f\u0131\u015flamamas\u0131 d\u00fcnyada onu r\u00fcsvay edip ahirette \u015fiddetli azaba \u00e7arpt\u0131rmas\u0131 mahza adalettir. \u00c7\u00fcnk\u00fc bu durumu kendileri bilerek se\u00e7mi\u015f oldular.<\/p>\n Ki\u015fi Allah i\u00e7in her \u015feyden soyutlanmad\u0131k\u00e7a, her de\u011fere Allah’\u0131n koydu\u011fu \u00f6l\u00e7\u00fclerle bakmad\u0131k\u00e7a b\u00fct\u00fcn al\u0131\u015fkanl\u0131klar\u0131n\u0131, zorunluluk ve \u00e7\u0131karlar\u0131n\u0131, ihtiras ve cimrili\u011fini, heva ve heveslerini, masivaya ba\u011fl\u0131l\u0131ktan kurtarmad\u0131k\u00e7a ger\u00e7ekten iman etmi\u015f olamaz.<\/p>\n Ger\u00e7ekten iman etmeden nefs-i emmarenin k\u00f6t\u00fc arzular\u0131na, \u015feytan\u0131n vesveselerine, zul\u00fcm iktidarlar\u0131na kar\u015f\u0131 gelerek hakk\u0131 hayk\u0131rma \u015feref ve izzetine kavu\u015famaz.<\/p>\n \u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u064e\u0646\u0652 \u064a\u064e\u0639\u0652\u0628\u064f\u062f\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0639\u064e\u0644\u064e\u0649\u0670 \u062d\u064e\u0631\u0652\u0641\u064d \u06d6 \u0641\u064e\u0625\u0650\u0646\u0652 \u0623\u064e\u0635\u064e\u0627\u0628\u064e\u0647\u064f \u062e\u064e\u064a\u0652\u0631\u064c \u0627\u0637\u0652\u0645\u064e\u0623\u064e\u0646\u0651\u064e \u0628\u0650\u0647\u0650 \u06d6 \u0648\u064e\u0625\u0650\u0646\u0652 \u0623\u064e\u0635\u064e\u0627\u0628\u064e\u062a\u0652\u0647\u064f \u0641\u0650\u062a\u0652\u0646\u064e\u0629\u064c \u0627\u0646\u0652\u0642\u064e\u0644\u064e\u0628\u064e \u0639\u064e\u0644\u064e\u0649\u0670 \u0648\u064e\u062c\u0652\u0647\u0650\u0647\u0650 \u062e\u064e\u0633\u0650\u0631\u064e \u0627\u0644\u062f\u0651\u064f\u0646\u0652\u064a\u064e\u0627 \u0648\u064e\u0627\u0644\u0652\u0622\u062e\u0650\u0631\u064e\u0629\u064e \u06da \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0647\u064f\u0648\u064e \u0627\u0644\u0652\u062e\u064f\u0633\u0652\u0631\u064e\u0627\u0646\u064f \u0627\u0644\u0652\u0645\u064f\u0628\u0650\u064a\u0646\u064f<\/p>\n ~~22.11~<\/p>\n \u201c\u0130nsanlardan baz\u0131s\u0131 da, Allah’a bir taraftan<\/strong> kulluk edip art\u0131k ona bir iyilik isabet ederse, onunla mutmain olur. Fakat ona bir k\u00f6t\u00fcl\u00fck isabet ederse y\u00fcz\u00fcst\u00fc d\u00f6ner D\u00fcnyay\u0131 da, ahreti de kaybetmi\u015ftir i\u015fte o apa\u00e7\u0131k h\u00fcsran budur!\u201d(Hac\/11) <\/strong>Buyurulmaktad\u0131r.<\/p>\n Baz\u0131 kimseler M\u00fcsl\u00fcmanl\u0131\u011f\u0131 d\u00fcnyan\u0131n basit menfaatleri i\u00e7in se\u00e7erler. Yukar\u0131da ki ayeti kerimenin izah\u0131nda ge\u00e7ti\u011fi gibi zorluklara kar\u015f\u0131 direnemezler. Oysa ger\u00e7ekten iman etmek; d\u00fcnya ve b\u00fct\u00fcn d\u00fcnyal\u0131k imk\u00e2nlar\u0131n Allah i\u00e7in ve ebedi saadet i\u00e7in gerekti\u011finde feda edilmesini \u00f6nceden (pe\u015finen) kabul etmeyi gerektirir.<\/p>\n \u0130mandan sonra k\u00fcfre girmek: bir nevi M\u00fcsl\u00fcmanlara hakaret ve \u0130slam\u2019a girmek isteyenlere k\u00f6t\u00fc \u00f6rnek olmak suretiyle engel te\u015fkil eder. Bunlar\u0131n cezas\u0131z b\u0131rak\u0131lmas\u0131 ise d\u00f6nekli\u011fi me\u015fru gibi g\u00f6stermek olur. Oysa bu en k\u00f6t\u00fc su\u00e7un yay\u0131lmac\u0131l\u0131\u011f\u0131n\u0131n meydana gelmemesi i\u00e7in, d\u00fcnyada da cezaland\u0131r\u0131lmas\u0131 adaletin ta kendisidir.<\/p>\n Okudu\u011fumuz bu \u00fc\u00e7 ayet ve daha bir\u00e7ok ayetlerde kafirlerin k\u00fcfre girme h\u00fckm\u00fcn\u00fcn konumlan ifade olunmaktad\u0131r.<\/p>\n \u0130man ile amel aras\u0131ndaki m\u00fcnasebette amelin imandan bir c\u00fcz olmad\u0131\u011f\u0131n\u0131 g\u00f6rm\u00fc\u015ft\u00fck. Ancak tembellik sebebiyle baz\u0131 ibadetleri yapmamak veya baz\u0131 haramlar\u0131 nefsin hevas\u0131na uyarak i\u015flemek iman\u0131 bozmaz. Lakin farz ibadetin farziyetini kabul etmeyerek i\u015flememek ve haram olan bir fiilin haraml\u0131\u011f\u0131n\u0131 kabul etmeyerek i\u015flemek itikada taalluk eder. Yani iman\u0131 bozar.<\/p>\n Ayr\u0131ca baz\u0131 fiiller vard\u0131r ki, bunlar k\u00fcf\u00fcr din ve sistemlerin sembol\u00fc olan amelleri ihtiva ederler. Bunlara ‘ \u015eiari k\u00fcf\u00fcr ” veya “alamet-i farika” (k\u00fcf\u00fcrle iman aras\u0131n\u0131 ay\u0131ran veya bir din sistemi di\u011ferlerinden ay\u0131rt eden i\u015faretler) denir. Bu alametlerin baz\u0131lar\u0131 bat\u0131l din ve sistemlere g\u00f6re zaman zaman de\u011fi\u015fiklik arz edebilir. Ancak y\u00fczy\u0131llardan beri de\u011fi\u015fmeyenleri de vard\u0131r.<\/p>\n \u015eapka (kalansuvetul Mecus), Z\u00fcnnar (Hristiyanlara mahsus bir bel ku\u015fa\u011f\u0131), g\u0131yyar, kosti\u00e7 ve salib gibi alametifarikalar bunlardand\u0131r. Bunlardan birisini takan, ku\u015fanan ve giyen bir kimsenin kalbi iman ile mutmain olsa bile o iman\u0131 bozulur yani iman\u0131 gider. Hatta \u015faka ile dahi bu fiillerden birini i\u015fleyen bir kimsenin iman\u0131 bozulur. Zira itikada taalluk eden fiillerin \u015fakas\u0131 yani itikad\u0131n \u015fakas\u0131 olmaz. Herhangi bir dinin ve k\u00fcf\u00fcr devletinin simgesi olan fiilleri i\u015flemekte ayn\u0131 sonucu do\u011furur.<\/p>\n <\/p>\n 3) Kavli K\u00fcf\u00fcr<\/strong><\/p>\n Elfaz-\u0131 k\u00fcf\u00fcr denilen insan\u0131 k\u00fcfre g\u00f6t\u00fcren s\u00f6zlerden birini s\u00fcr\u00e7\u00fc lisan veya ikrah-\u0131 mulci olmadan \u015faka ile bile olsa (Allah Muhafaza) s\u00f6yleyen ki\u015fi imandan sonra k\u00fcfre girmi\u015f olur. Baz\u0131 ki\u015filer “Bir kelime ile dinden d\u00f6nmek olur mu?” derler. Oysa bir kelime-i tevhid ile iman dairesine giriliyor. O halde tevhidin manas\u0131n\u0131 bozan bir kelime ile de (HafazanAllah) dinden \u00e7\u0131k\u0131l\u0131r. Bu bahis elfaz-\u0131 k\u00fcf\u00fcr b\u00f6l\u00fcm\u00fcnde izah edilmi\u015ftir.<\/p>\n Lafzi Olarak: \u0130slam itikad\u0131na ayk\u0131r\u0131 olarak s\u00f6ylenen s\u00f6zler de iman\u0131 bozar Bunlara” Elfaz\u0131 K\u00fcf\u00fcr” denir. Yan\u0131 insan\u0131 k\u00fcfre g\u00f6t\u00fcren s\u00f6zlerdir. Bu s\u00f6zleri bilerek s\u00f6yleyenlerin k\u00fcfr\u00fc hakk\u0131nda \u0130slam ulemas\u0131 m\u00fcttefiktir. Ancak bilmeyerek s\u00f6yleyenlerin k\u00fcfre girmesi hususu ihtilafl\u0131d\u0131r. Cumhuru ulema kafir olur demi\u015f baz\u0131lar\u0131 ise cehaleti mazeret g\u00f6rm\u00fc\u015flerdir. Bir M\u00fcsl\u00fcman bunlar\u0131 \u00f6\u011frenmesi ve kendini (akidesini) muhafaza etmesi farzd\u0131r.<\/p>\n Elfaz\u0131 K\u00fcfr\u00fcn istisna-i Durumlar\u0131<\/strong><\/p>\n Elfaz\u0131 k\u00fcf\u00fcrden m\u00fcstesna (k\u00fcfre g\u00f6t\u00fcrmeyen) \u00e7e\u015fitli durumlar\u0131 vard\u0131r.<\/p>\n A- \u00c7ocuk:<\/strong> Ak\u0131l bali\u011f olmam\u0131\u015f olan bir \u00e7ocuk teklife muhatap olmad\u0131\u011f\u0131ndan elfaz\u0131 k\u00fcf\u00fcr s\u00f6ylemekle tekfir olunmaz. Ancak velisi durumundaki kimselerin zaruret-\u0131 diniyeyi \u00e7ocuklara \u00f6\u011fretmeleri \u00fczerlerine farzd\u0131r.<\/p>\n B – S\u00fcr\u00e7\u00fc lisan:<\/strong> Elfaz\u0131 k\u00fcfr\u00fcn s\u00f6ylenmesi kastetmedi\u011fi halde dil s\u00fcr\u00e7mesi ile sad\u0131r olmas\u0131 durumunda k\u00fcf\u00fcr vaki olmaz.<\/p>\n C- Kinayeli S\u00f6z:<\/strong> Birden fazla mana i\u00e7eren tevile m\u00fcsait olan ve manalar\u0131ndan birisi k\u00fcf\u00fcr alameti olmay\u0131p ki\u015finin iman\u0131n\u0131n bozulmamas\u0131na delalet ederse o s\u00f6z elfaz\u0131 k\u00fcf\u00fcr olarak de\u011ferlendirilmez. Hatta bir s\u00f6z y\u00fcz (100) manaya gelse 99 manas\u0131 k\u00fcfre bir tek manas\u0131 da imana delalet etse yarg\u0131c\u0131n imana delalet eden manas\u0131 \u00fczerine h\u00fckmetmesi laz\u0131md\u0131r. Zira bir m\u00fc’min m\u00fcrtet olmaktan kurtulmas\u0131 100 tane k\u00e2firin imana davet edilmesinden evlad\u0131r.<\/p>\n Bu durum dahi m\u00fcrtet ile k\u00e2fir aras\u0131ndaki fark\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcne alamettir.<\/p>\n D- Cinnet:<\/strong> Delilik halinde s\u00f6ylenen bir elfaz\u0131 k\u00fcf\u00fcr de de\u011ferlendirmeye tabi olmaz Ancak cinnet durumu aral\u0131kl\u0131 olup da ay\u0131ld\u0131\u011f\u0131 vakit s\u00f6ylenirse k\u00fcf\u00fcr h\u00fckm\u00fc ile de\u011ferlendirilir.<\/p>\n E – Sekr:<\/strong> Sarho\u015f olup ne s\u00f6yledi\u011fini bilmeyen kimsenin s\u00f6yledi\u011fi elfaz\u0131 k\u00fcf\u00fcr de k\u00fcf\u00fcr h\u00fckm\u00fc ile de\u011ferlendirilmez.<\/p>\n F – Uyku:<\/strong> Uykuda say\u0131klama durumunda ne s\u00f6yledi\u011fini uyand\u0131ktan sonra tam bilmeden s\u00f6ylenen elfaz\u0131 k\u00fcf\u00fcr de de\u011ferlendirilmez.<\/p>\n G – \u0130krah:<\/strong> Bask\u0131 alt\u0131nda elfaz\u0131 k\u00fcf\u00fcr veya efali k\u00fcf\u00fcr s\u00f6ylemektir.<\/p>\n Burada ikrah\u0131n tan\u0131m\u0131n\u0131, \u00e7e\u015fitlerini ve \u015fartlar\u0131n\u0131 \u00f6zetlememiz gerekmektedir.[12]<\/a><\/p>\n L\u00fcgatte \u0130krah: Ho\u015flanmama, i\u011frenme, tiksinme ve istemeyerek yapma demektir.<\/p>\n Ist\u0131lahta ikrah: Elfaz\u0131 k\u00fcf\u00fcr s\u00f6ylemekle, bir kimsenin zor (bask\u0131) alt\u0131nda ya da bask\u0131n\u0131n tehdidi alt\u0131nda s\u00f6ylenen elfaz\u0131 k\u00fcf\u00fcr veya efal-i k\u00fcf\u00fcr ki\u015fiyi dinden \u00e7\u0131karmaz.<\/p>\n Ba\u015fka bir deyi\u015fle ikrah: bir g\u00fc\u00e7 sahibi kimsenin veya bir devlet otoritesinin bir kimseye onun r\u0131zas\u0131 olmadan ve zorla bir i\u015f yapt\u0131rmas\u0131 demektir. (Bu ikrah\u0131n \u015fer’i, hakiki veya \u0131st\u0131lahi manas\u0131d\u0131r.)<\/p>\n Elfaz\u0131 K\u00fcfr\u00fcn \u00c7e\u015fitleri<\/strong><\/p>\n Elfaz\u0131 k\u00fcf\u00fcr pek \u00e7oktur. Bu konuda akaid ve f\u0131k\u0131h kitaplar\u0131nda m\u00fcstakil b\u00f6l\u00fcmler tasnif edilmi\u015f hatta m\u00fcstakil kitaplar yaz\u0131lm\u0131\u015ft\u0131r. Biz detaylara inecek durumda de\u011filiz. Ancak ana hatlar\u0131yla birka\u00e7 b\u00f6l\u00fcm halinde muhtasar olarak belirleme ihtiyac\u0131 hissettik.<\/p>\n Allah(c.c)’\u0131n varl\u0131\u011f\u0131m ink\u00e2r etmek insanlar aras\u0131nda fazla vaki olmad\u0131\u011f\u0131ndan dolay\u0131 Kuran-\u0131 Kerim’de Allah(c.c)’a iman edin diye sarih bir emir vaki olmam\u0131\u015ft\u0131r. Ancak Allah(c.c)’\u0131n genelde uluhiyet ve rububiyet yetkilerinin Allah(c.c)’dan ba\u015fkas\u0131na isnad edilmesi s\u00f6z konusu olmu\u015ftur. Allah( c.c) hakk\u0131nda elfaz\u0131 k\u00fcf\u00fcrde yine ancak Allah(c.c)’\u0131n hakk\u0131nda noksan s\u0131fatlar\u0131n isnad edilmesi ve ya Allah’\u0131n s\u0131fatlar\u0131na ba\u015fkas\u0131n\u0131n ortak ko\u015fulmas\u0131 \u015feklinde varid olmu\u015ftur.<\/p>\n \u0641\u064e\u0627\u0637\u0650\u0631\u064f \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u06da \u062c\u064e\u0639\u064e\u0644\u064e \u0644\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0623\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0643\u064f\u0645\u0652 \u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064b\u0627 \u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0639\u064e\u0627\u0645\u0650 \u0623\u064e\u0632\u0652\u0648\u064e\u0627\u062c\u064b\u0627 \u06d6 \u064a\u064e\u0630\u0652\u0631\u064e\u0624\u064f\u0643\u064f\u0645\u0652 \u0641\u0650\u064a\u0647\u0650 \u06da \u0644\u064e\u064a\u0652\u0633\u064e \u0643\u064e\u0645\u0650\u062b\u0652\u0644\u0650\u0647\u0650 \u0634\u064e\u064a\u0652\u0621\u064c \u06d6 \u0648\u064e\u0647\u064f\u0648\u064e \u0627\u0644\u0633\u0651\u064e\u0645\u0650\u064a\u0639\u064f \u0627\u0644\u0652\u0628\u064e\u0635\u0650\u064a\u0631\u064f<\/p>\n <\/p>\n \u201c\u201cO, g\u00f6kleri ve yeri yaratand\u0131r. Size kendinizden e\u015fler, hayvanlardan da (kendilerine) e\u015fler yaratm\u0131\u015ft\u0131r. Bu suretle sizi \u00fcretiyor. O’nun benzeri hi\u00e7bir \u015fey yoktur. O, hakk\u0131yla i\u015fitendir, hakk\u0131yla g\u00f6rendir.\u201d(\u015eura\/11) <\/strong>Diye buyurarak zat\u0131, s\u0131fatlar\u0131, fiili ve esmas\u0131yla Allah ( c.c) tektir. Ve yarat\u0131lm\u0131\u015flardan hi\u00e7birine benzemedi\u011fi a\u00e7\u0131k\u00e7a ifade olunmaktad\u0131r.<\/p>\n Allah ( c.c) zat, s\u0131fat, efal ve esmas\u0131 hakk\u0131nda noksanl\u0131k, tenakuz ve \u015ferik ifade eden bir ithamda bulunmak k\u00fcf\u00fcrd\u00fcr.<\/p>\n 1) Allah (c.c.)’a s\u00f6vmek bil-ittifak k\u00fcf\u00fcrd\u00fcr.<\/p>\n 2) Allah’u Te\u00e2l\u00e2\u2019y\u0131 lay\u0131k olmayan bir s\u0131fatla vas\u0131flamak k\u00fcf\u00fcrd\u00fcr.<\/p>\n 3) Allah (c.c.)’a mek\u00e2n nispet etmek, mesela “Allah g\u00f6ktedir” derse kafir olur. Hakeza Allah’a cisim isnad etmekte k\u00fcf\u00fcrd\u00fcr.<\/p>\n 4) Allah’\u0131n yard\u0131ma veya herhangi bir \u015feye ihtiyac\u0131n\u0131n oldu\u011funu s\u00f6ylemek k\u00fcf\u00fcrd\u00fcr.<\/p>\n 5) Allah (c.c.)’\u0131 masivai bir mahl\u00fbka benzetmek k\u00fcf\u00fcrd\u00fcr. Zira Allah’\u0131 nas\u0131l d\u00fc\u015f\u00fcn\u00fcrsen d\u00fc\u015f\u00fcn o d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fcn d\u0131\u015f\u0131ndad\u0131r.<\/p>\n 6) Bir kimse birisine “seni Allah’tan fazla seviyorum” veya “sen bana Allah’tan daha yak\u0131ns\u0131n” veya “sana tapar\u0131m” derse k\u00e2fir olur.<\/p>\n 7) Bir kimse herhangi bir konumda olursa olsun kar\u015f\u0131s\u0131ndaki kimseye “Allah’\u0131n h\u00fckm\u00fc burada ge\u00e7mez” veya “Allah bu i\u015fe kar\u0131\u015fmaz” derse k\u00e2fir olur.<\/p>\n 8) Yalan s\u00f6yleyen bir kimse “Allah \u015fahittir ki ben do\u011fru s\u00f6yl\u00fcyorum” derse k\u00e2fir olur. Zira Allah’\u0131 kendine kendisine yalanc\u0131 \u015fahit etmi\u015f olur.<\/p>\n 9) Bir kimse s\u0131rf Allah’a ait olup c\u00fcz’\u00fc mahl\u00fbka verilmemi\u015f olan, Allah, Rahman Kuddus, Rahman, Kayyum, Samed ve Hal\u0131k, Bedi’ gibi isim ve s\u0131fatlardan birisini bir kimseye takar ve onunla o \u015fahs\u0131 \u00e7a\u011f\u0131r\u0131rsa bu k\u00fcf\u00fcr olur.<\/p>\n 10) Bir kimse Allah’\u0131n, bir \u015fey kastederek bunu bilmez, g\u00f6rmez, i\u015fitmez veya unutmu\u015ftur veya g\u00fcc\u00fc yetmez gibi ithamlarda bulunmas\u0131 k\u00fcf\u00fcrd\u00fcr. Zira Allah’\u0131n ilmi, kudreti ge\u00e7mi\u015f ve gelecek her \u015feyi ku\u015fatm\u0131\u015ft\u0131r.<\/p>\n 11) Bir kimse Allah’\u0131 adaletsizlikle, haks\u0131zl\u0131kla itham etmesi veya zalimleri sevip destekledi\u011fini iddia etmesi k\u00fcf\u00fcrd\u00fcr.<\/p>\n 12) Allah’\u0131n varl\u0131\u011f\u0131n\u0131n bir ba\u015flang\u0131c\u0131 veya sonu olaca\u011f\u0131n\u0131 iddia etmek veya Allah’\u0131n bilgisine sonradan bir \u015fey eklendi\u011fi ve Allah’\u0131n bir \u015feyi g\u00f6rmesi ve bilmesi i\u00e7in engellerin olabilece\u011fini ve bu engelleri kald\u0131rmak i\u00e7in baz\u0131 vas\u0131talara muhta\u00e7 oldu\u011funu iddia etmek k\u00fcf\u00fcrd\u00fcr.<\/p>\n 13) Allah’ \u0131n z\u0131dd\u0131, benzeri ve alternatifi gibi iddialarda k\u00fcf\u00fcrd\u00fcr. Allah(c.c.) yaratt\u0131klar\u0131ndan hi\u00e7birine benzemedi\u011fi gibi, bir yarat\u0131\u011f\u0131 veya Allah’ a s\u0131n\u0131r kabul etmekte k\u00fcf\u00fcrd\u00fcr.<\/p>\n 14)Allah’u Te\u00e2la\u2019n\u0131n isimlerinden birisi ile alay eden kimse k\u00e2firdir.<\/p>\n 15)Allah’u Te\u00e2la\u2019n\u0131n vaat ve vaidini(tehdidini) ink\u00e2r eden kimse k\u00e2firdir.<\/p>\n 16)Allah’u Te\u00e2l\u00e2\u2019ya ortak ko\u015fan k\u00e2fir olur.<\/p>\n 17)Allah’u Te\u00e2l\u00e2\u2019ya Cehl: (cahillik) isnad eden, acz (acizlik) isnad eden kafir olur.<\/p>\n 18) Allah’u Teal\u00e2, k\u00fcfre raz\u0131 olur diye itikad eden kimse k\u00e2fir olur.<\/p>\n 19)Bir kimse, “Allah’u Teal\u00e2, \u015f\u00f6yle emretmi\u015f olsayd\u0131, yapmazd\u0131m.” dedi\u011fi zaman k\u00e2fir olur.<\/p>\n 20)Bir kimse hasm\u0131na “Seninle i\u015fimi, Allah’\u0131n h\u00fckm\u00fc ile yapal\u0131m der oda ben Allah’\u0131n h\u00fckm\u00fcn\u00fc bilmem veya burada Allah’\u0131n h\u00fckm\u00fc ge\u00e7mez yahut buras\u0131 Allah’ \u0131n h\u00fckm\u00fcn\u00fcn yeri de\u011fildir. Derse veyahut da burada h\u00fckmetmez demek do\u011fru olmaz yahut burada ifrit h\u00fckmeder” demi\u015f olsa kafir olur.<\/p>\n 21 )Bir kimse ba\u015fka bir kimseye “Allah susturam\u0131yor senin dilini ben nas\u0131l susturay\u0131m” derse k\u00e2fir olur.<\/p>\n 22)Bir kimse ba\u015fka bir kimseye “\u015eayet Allah (Azze ve celle) k\u0131yamet g\u00fcn\u00fc sana insaf etmi\u015f olsa bende insaf ederim” derse k\u00e2fir olur.<\/p>\n 23)Bir kimse “Ya Allah, r\u0131zk\u0131m\u0131 geni\u015flet, ya ticaretimi art\u0131r, veya zulmetmi\u015f olursun” demi\u015f olsa kafiri billah olur.<\/p>\n 24)Bir kimse di\u011fer bir kimseye “Yalan s\u00f6yleme” deyince o” Yalans\u0131z i\u015f mi var ” dese o anda k\u00e2fir olur.<\/p>\n 25)Kendisine: “Allah’\u0131n r\u0131zas\u0131n\u0131 iste” denilen \u015fah\u0131s: “Bana laz\u0131m de\u011fildir” dese veya Allah beni Cennetine girdirse ona mani olurum dese veya o \u015fahs\u0131 g\u00fcnah i\u015fleme Allah seni cehenneme sokar, denilince oda “ben cehennemden korkmam dese veya \u00e7ok yeme ger\u00e7ekten \u00e7ok yiyeni Allah sevmez denilince o \u015fah\u0131s ben yerim ister beni sevip dost etsin, isterse sevmesin, d\u00fc\u015fman etsin, dese k\u00e2fir olur.<\/p>\n 26)Bir kimse \u015faka tarz\u0131nda “ben H\u00fcday\u0131m derse” k\u00e2fir olur.<\/p>\n 27)Bir fakir fakirli\u011finin \u015fiddetinden dolay\u0131, filan kul \u015fu kadar nimete sahip bende kulum, \u015fu kadar zahmet i\u00e7indeyim, b\u00f6yle adalet olur mu? derse kafir olur.<\/p>\n 28) Keza bir kimse “Peygamber kabrinde yoktur “veya” Allah’\u0131n ilmi kadim de\u011fildir” Yahut Allah olmayan\u0131 bilmez” derse k\u00e2fir olur.<\/p>\n 29) Bir kimse d\u00fcnyada uyan\u0131k oldu\u011fum halde Cenab-\u0131 Allah\u2019\u0131 a\u00e7\u0131ktan meydanda g\u00f6rd\u00fcm bana a\u011fz\u0131ndan konu\u015fup s\u00f6yler” demi\u015f olsa k\u00e2fir olur.<\/p>\n 30) Cenab-\u0131 Allah’\u0131n beden unsurlar\u0131 gibi organlar\u0131, eli, aya\u011f\u0131 var diyen ve b\u00f6yle bir inan\u00e7ta bulunan kimse k\u00e2fir olur.<\/p>\n 31) Allah’\u0131n h\u00fckm\u00fcn\u00fc kabul etmeyip reddeden kimse k\u00e2fir olur.<\/p>\n 32) Bir kimse burada Allah’\u0131n h\u00fckm\u00fc yoktur, Allah’\u0131n h\u00fckm\u00fc ge\u00e7mez derse k\u00e2fir olur.<\/p>\n 33) Bir insan bir mesele i\u00e7in “\u015eeyhlerin evrah\u0131(ruhlar\u0131)” haz\u0131r bulunmaktad\u0131r. Onlar bilirler demi\u015f olsa k\u00e2fir olur.<\/p>\n 34) “Bir adam, mek\u00e2n isnad ederek Allah g\u00f6kte \u015fahidimdir” demi\u015f olsa k\u00e2fir olur. “Bir adam gayblar\u0131 bildi\u011fini iddia ederek ben yitik ve \u00e7al\u0131nm\u0131\u015f \u015feyleri bilirim derse k\u00e2fir olur. Yitik ve \u00e7al\u0131nm\u0131\u015f \u015feyleri cin baba haber verdi, \u00e7\u00fcnk\u00fc cinler de gayb\u0131 bilir diyen kimsede k\u00e2fir olur. Hatta bunu bu \u015fekilde s\u00f6yleyen de ve inanan da k\u00e2fir olmaktan kurtulamaz. \u00c7\u00fcnk\u00fc cin gayb\u0131 bilmez, Allah bilir.”<\/p>\n 35)Allah’\u0131n takdirini ink\u00e2r eden kimse kafir olur.<\/p>\n 36)Bir kimse k\u00fcf\u00fcr (dinden \u00e7\u0131kmaya sebep olan) s\u00f6z\u00fc s\u00f6ylese di\u011feride g\u00fclse ikisi de k\u00e2fir olur.<\/p>\n 37) Bir kimse di\u011fer bir kimseye Allah’\u0131n emirlerine itaat et dese de o kimsede ink\u00e2r tariki ile itaat etmem dese k\u00e2fir olur.<\/p>\n 38) Bir kimse Allah’\u0131n ruhu falan ki\u015filere intikal etti onlar tan\u00adr\u0131d\u0131r demi\u015f olsa k\u00e2fir olur ki\u015fi Cenab-\u0131 Allah’\u0131n s\u0131fatlar\u0131ndan herhangi birine hadis’de (sonradan olmu\u015ftur) dese k\u00e2fir olur.<\/p>\n 39) “Bir kimse Allah’u Te\u00e2la\u2019n\u0131n evvelinin veya ahirinin olmas\u0131 caiz demi\u015f olsa k\u00e2fir olur.”<\/p>\n 40) Bir kimse bir adama sen Allah’u Te\u00e2la\u2019n\u0131n s\u0131rr\u0131n\u0131 biliyor musun diye sordu\u011funda o adam biliyorum derse k\u00e2fir olur. Zira s\u0131r ile gayb ayn\u0131 manay\u0131 ifade eder. Bir kimse Allah’tan uza\u011f\u0131m derse k\u00e2fir olur.”<\/p>\n 41) Deyyusun ve pezevengin bulundu\u011fu yerde Allah’\u0131n h\u00fckm\u00fcn\u00fcn ne i\u015fi var diyen kimse k\u00e2fir olur.<\/p>\n <\/p>\n b)Kuran-\u0131 Kerim’e Dair K\u00fcf\u00fcr S\u00f6zleri<\/strong><\/p>\n \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u0643\u0652\u0641\u064f\u0631\u064f\u0648\u0646\u064e \u0628\u0650\u0622\u064a\u064e\u0627\u062a\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u064a\u064e\u0642\u0652\u062a\u064f\u0644\u064f\u0648\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0628\u0650\u064a\u0651\u0650\u064a\u0646\u064e \u0628\u0650\u063a\u064e\u064a\u0652\u0631\u0650 \u062d\u064e\u0642\u0651\u064d \u0648\u064e\u064a\u064e\u0642\u0652\u062a\u064f\u0644\u064f\u0648\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u0623\u0652\u0645\u064f\u0631\u064f\u0648\u0646\u064e \u0628\u0650\u0627\u0644\u0652\u0642\u0650\u0633\u0652\u0637\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0641\u064e\u0628\u064e\u0634\u0651\u0650\u0631\u0652\u0647\u064f\u0645\u0652 \u0628\u0650\u0639\u064e\u0630\u064e\u0627\u0628\u064d \u0623\u064e\u0644\u0650\u064a\u0645\u064d<\/p>\n <\/p>\n \u201cAllah\u2019\u0131n <\/strong>ayetlerini ink\u00e2r ile k\u00e2fir olanlar, haks\u0131z yere <\/strong>Peygamber <\/strong>\u00f6ld\u00fcrenler ve insanlar\u0131n i\u00e7inden adaleti emredenlerin can\u0131na k\u0131yanlar (yok mu?) onlar\u0131 (Habibim) pek ac\u0131kl\u0131 bir azab ile mu\u015ftula!\u201d(Al-i \u0130mran\/21)<\/strong><\/p>\n 1) Kuran’\u0131n bir tek ayetini dahi ink\u00e2r eden, alaya alan, abes g\u00f6ren, art\u0131k bu zamanda veya bundan sonra h\u00fckm\u00fc ge\u00e7erli de\u011fildir diyen kimse k\u00e2fir olur.<\/p>\n 2) Kuran’\u0131n bu zaman\u0131n itikadi, ameli, siyasi, hukuki, i\u00e7timai veya herhangi bir be\u015feri sorunlar\u0131na \u00e7\u00f6z\u00fcm getiremeyece\u011fini iddia etmek veya kurtulu\u015fun ba\u015fka bir din ve sistemden olaca\u011f\u0131n\u0131 savunmak da k\u00fcf\u00fcrd\u00fcr.<\/p>\n 3) Kim Allah’\u0131n kelam\u0131n\u0131 kendi s\u00f6z\u00fc yerine koyarsa veya \u015fakavari alay konusu yaparsa k\u00e2fir olur.<\/p>\n 4) “Kuran\u0131 Kerim be\u015feriyetin m\u00fcnferit veya i\u00e7timai hayat nizam\u0131 de\u011fildir” diyen veya “o eskide idi \u015fimdi daha iyisi m\u00fcmk\u00fcnd\u00fcr” diyen kimse k\u00e2fir olur.<\/p>\n 5) Kuran’a insan s\u00f6z\u00fc kar\u0131\u015fm\u0131\u015ft\u0131r diyen veya eksiktir diyen k\u00e2fir olur. (Nazil oldu\u011fu zamandaki b\u00fct\u00fcn ayetler yoktur diyen veya daha \u00f6nce nazil olan Tevrat, \u0130ncil ve Zebur kitaplar\u0131n\u0131n da eklenmesi laz\u0131m diyen de k\u00e2fir olur.)<\/p>\n 6) Kuran’dan sonra ba\u015fka bir kitap ve \u015feriat\u0131n nazil olabilece\u011fini kabul eden kimse de k\u00e2fir olur.<\/p>\n 7) \u0130slam \u015feriat\u0131n\u0131 hafife almak ” B\u00f6yle bir nizamla bu zamanda \u00fclkeler idare olmaz demek” veya “ba\u015fka sistemlerinde insanl\u0131\u011fa d\u00fcnya ve ahiret saadeti temin edebilece\u011fini beyan etmek k\u00fcf\u00fcrd\u00fcr.<\/p>\n 8) \u0130slam \u015feriat\u0131n\u0131n emir ve yasaklar\u0131ndan bir tanesini kabul etmemek veya l\u00fczumsuz bulmak k\u00fcf\u00fcrd\u00fcr.<\/p>\n 9) Kuran-\u0131 Kerimde sarih nass ile sabit olan bir helali haram, haram\u0131 da helal kabul etmek k\u00fcf\u00fcrd\u00fcr.<\/p>\n 10) \u0130slam ahk\u00e2m\u0131n\u0131n ba\u015fka bir sistemin h\u00e2kimiyeti alt\u0131nda bulunmas\u0131nda bir beis olmad\u0131\u011f\u0131n\u0131 iddia etmek k\u00fcf\u00fcrd\u00fcr.<\/p>\n 11) Bir kimse ” Allah k\u00e2inat\u0131 yaratm\u0131\u015f, k\u00e2inat\u0131n kanunlar\u0131n\u0131 (tekvini kanunlar\u0131) koymu\u015ftur fakat be\u015feriyetin nizam\u0131n\u0131 koymam\u0131\u015ft\u0131r” derse k\u00e2fir olur.<\/p>\n 12) “Yery\u00fcz\u00fcn\u00fcn m\u00fcdebbirat\u0131nda y\u0131ld\u0131zlar\u0131n veya sair yarat\u0131klar\u0131n da etkisi ve yetkisi vard\u0131r.” Demek k\u00fcf\u00fcrd\u00fcr.<\/p>\n 13) \u0130slam d\u0131\u015f\u0131nda ba\u015fka hak dinin oldu\u011funa inanan kimse k\u00e2fir olur.<\/p>\n 14) Nazil oldu\u011fu zaman Tevrat, \u0130ncil ve Zebur’un hak oldu\u011funa inanamayan k\u00e2fir olur. Ancak \u015fu an Tevrat, \u0130ncil ve Zebur’un hak oldu\u011funa inananda k\u00e2fir olur. Zira onlar\u0131n muharref oldu\u011funa dair Kuran da ve s\u00fcnnette sarih naslar vard\u0131r.<\/p>\n 15) \u0130slam dininin esaslar\u0131ndan bir tanesinden \u015f\u00fcphe duymakta k\u00fcf\u00fcrd\u00fcr.<\/p>\n <\/p>\n 16) Kuran\u0131 Kerimde bir ayeti celileyi ink\u00e2r eden Kuran\u0131 Kerim ve mescidi ve dinen h\u00fcrmet g\u00f6sterilmesi gereken yerleri hafife alan Kuran\u0131 Kerimden bir yeri be\u011fenmeyen alaya alan ve hatal\u0131d\u0131r diyen kimse k\u00e2fir olur.<\/p>\n 17)El-H\u00fclasada \u015f\u00f6yle bir kay\u0131t vard\u0131r. Bir kimse def \u00e7alarak yahut k\u0131l\u0131n\u00e7 oynayarak Kuran okursa k\u00e2fir olur. Bende derim ki Allah’\u0131 def \u00e7alarak zikretmek de buna yak\u0131nd\u0131r. Zikir yaparken el \u00e7arpmakta b\u00f6yledir.<\/p>\n 18)Bir Kimse Allah’\u0131n kitaplar\u0131ndan herhangi birine inanmaz yahut Allah’ \u0131n vaatlerinden birine yahut cezalarla ilgili ayetlerden birine iman etmez yahut Kuran ayetlerinden herhangi birini yalanlarsa bu ki\u015finin durumu a\u00e7\u0131kt\u0131r. K\u00e2fir oldu\u011fu noktas\u0131nda bir ihtilaf bahis konusu de\u011fildir.<\/p>\n 19)E\u011flence tarz\u0131nda bir kimse Kur\u2019an\u2019dan bir ayet okursa kafir olur.<\/p>\n 20)Kuran mahl\u00fbktur, (yarat\u0131lm\u0131\u015ft\u0131r) diyen kimse k\u00e2fir olur.<\/p>\n 21)Kur’an Acemcedir diyen kimse k\u00e2fir olur.<\/p>\n 22)Bir kimseye Kuran okurken ba\u015fka birisi “bu nas\u0131l ses? Tufan gibi dese bu s\u00f6z k\u00fcf\u00fcrd\u00fcr.<\/p>\n 23)Bir kimseye ni\u00e7in Kur’an okumuyorsun denilince o Kurandan biraz okudum (usand\u0131m(yorulmaktan dolay\u0131 de\u011fil nefret dolay\u0131)) dese k\u00e2fir olur.<\/p>\n 24)Bir kimse \u00e7ok Kur’an okudum benden cinayeti (su\u00e7u) kald\u0131rmad\u0131 dese k\u00e2fir olur.<\/p>\n 25)Bir kimse Kur’an \u00e7\u00f6l kanunudur. Bu i\u015fe yaramaz derse k\u00e2fir olur.<\/p>\n 26)Bir kimse Hz. Muhammed (sav) Kuran\u0131 kafas\u0131ndan uydurmu\u015f dese kafir olur.<\/p>\n 27)Mukaddes kitaplara Kur\u2019an\u2019\u0131 Kerime s\u00f6ven kimse k\u00e2fir olur.<\/p>\n 28)Bir kimse Kur\u2019an-\u0131 Kerimin c\u00fcmlelerinden birini ink\u00e2r etmi\u015f olsa k\u00e2fir olur.<\/p>\n 29) Kuran\u0131 Kerimde 114 sure vard\u0131r, bir kimse bu s\u00fcrelerden birini ink\u00e2r etse veya \u015f\u00fcphe etse k\u00e2fir olur. Kuran\u0131 Kerimde 6666 ayet vard\u0131r, bir ki\u015fi bu ayetlerden birini ink\u00e2r etse k\u00e2fir olur.<\/p>\n 30)Bir adam istihfaf maksad\u0131 ile aya\u011f\u0131n\u0131 Mushaf\u0131 \u015ferifin \u00fczerine koymu\u015f bulunsa k\u00e2fir olur.<\/p>\n 31)Bir adama Kuran hakk\u0131nda: sorsalar, neden \u00e7ok Kuran\u0131 Kerim okumuyorsun demi\u015f olsalar, bu adamda kerih (\u00e7irkin i\u011fren\u00e7) g\u00f6rd\u00fcm demi\u015f olsa k\u00e2fir olur.<\/p>\n 32)Bir ki\u015fi Allah Kuranda bilmem ki \u015funu neden zikretti demi\u015f olsa k\u00e2fir olur. Yine bir kimse \u00e7alg\u0131 \u00e7almak \u00fczere Kuran\u0131 Kerimi okumu\u015f olsa k\u00e2fir olur.<\/p>\n 33)Bir kimse Kuran\u0131n h\u00fck\u00fcmlerinden ve haberlerinden birinden \u015f\u00fcphe ederse k\u00e2fir olur. Zira Kuran’\u0131 kerimin a\u00e7\u0131klad\u0131\u011f\u0131 hususlarda \u015f\u00fcphe etme ve cedelle\u015fme k\u00fcf\u00fcrd\u00fcr.<\/p>\n 34)Bir kimse Kuran yaz\u0131lmakta ise cisimdir, okumakta ise ara\u00e7t\u0131r demi\u015f olsa k\u00e2fir olur. Bir kimse Cenab-\u0131 Allah’\u0131n zikri (zikrullah) ile istihza ederse k\u00e2fir olur.<\/p>\n 35)”Malum Kur’an fahri k\u00e2inat efendimiz Hz. Muhammed (as) nazil olan dini ve d\u00fcnyevi her t\u00fcrl\u00fc esbab-\u0131 saadetimizin husul\u00fcn\u00fc kefil olan m\u00fcbarek kitab\u0131 m\u00fcbindir. Onun kendisine has okuma kaideleri vard\u0131r. Kuranla ilgili k\u0131raati mutavatirenin ink\u00e2r eden kafir olur. Bir kimse \u015fer-i \u015ferifte varid olarak m\u00fctevatir olan haberleri ink\u00e2r etse kafir olur.<\/p>\n 36)Bir kimse \u015fer-i \u015ferife lanet olun derse k\u00e2fir olur. Bir kimse di\u011fer ki\u015fi ile \u00e7eki\u015firken Kuran\u0131 kastederek ona kitab\u0131n\u0131za pisliyeyim derse k\u00e2fir olur.<\/p>\n 37)Bir kimse bir konu hakk\u0131nda \u0130slam ulemas\u0131ndan \u015fer-i fetva alsa di\u011fer kimseye veya daval\u0131 oldu\u011fu ki\u015fiye g\u00f6sterse o ki\u015fi ben fetva bilmem dese veyahut fetvay\u0131 tahkir i\u00e7in Kuran\u0131 Kerimi yere atsa k\u00e2fir olur.<\/p>\n 38)Bir kimse Cenab-\u0131 Allah’\u0131n emrine i\u015faret ederek bu emri sonuna kadar yapmaya kim g\u00fc\u00e7 yetirebilir derse k\u00e2fir olur.<\/p>\n 39)Bir kimse helal ve haram bilmem dese yahut ulemadan birisi ilimden bir \u015fey s\u00f6ylerken yahut hadisi \u015ferif rivayet ederken onu red i\u00e7in \u015fu bir \u015fey de\u011fildir, olmad\u0131 dese yahut \u015fu kelam hangi emri \u0131slah eder, laz\u0131m olan para ve dirhem bulunmal\u0131 zira izzet ve h\u00fcrmet \u015fimdi paraya, ilime de\u011fil dese k\u00e2fir olur.<\/p>\n 40)Dini \u0130slam\u2019\u0131n ana temeli Kuran\u0131 kerimdir, kuran\u0131 tahkir eden kafir olur. Tecdidi iman ve tecdidi nik\u00e2h gerekir.<\/p>\n \u0648\u064e\u0623\u064e\u0645\u0652\u0637\u064e\u0631\u0652\u0646\u064e\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0645\u064e\u0637\u064e\u0631\u064b\u0627 \u06d6 \u0641\u064e\u0627\u0646\u0652\u0638\u064f\u0631\u0652 \u0643\u064e\u064a\u0652\u0641\u064e \u0643\u064e\u0627\u0646\u064e \u0639\u064e\u0627\u0642\u0650\u0628\u064e\u0629\u064f \u0627\u0644\u0652\u0645\u064f\u062c\u0652\u0631\u0650\u0645\u0650\u064a\u0646\u064e<\/p>\n <\/p>\n \u00dczerlerine bir azab ya\u011fmuru ya\u011fd\u0131rd\u0131k. \u0130\u015fte bak, peygamberleri inkar eden m\u00fccrimlerin sonu nas\u0131l oldu!(Araf\/84)<\/strong><\/p>\n 1) Kuran’da ve m\u00fctevatir s\u00fcnnette peygamberlikleri beyan olunmu\u015f olan peygamberlerden birisini dahi ink\u00e2r eden k\u00e2fir olur.<\/p>\n 2) Bizim peygamberimiz Hz. Muhammed (s.a) ‘in peygamberli\u011fini kabul etmekle birlikte son peygamber oldu\u011funu da kabul etmek \u015fartt\u0131r. Bir kimse peygamberimiz (s.a)’den sonra ba\u015fka bir peygamberin gelece\u011fine inan\u0131rsa k\u00e2fir olur.<\/p>\n 3) Peygamberlerden bir tanesine hakaret etmek veya alay etmek, hafife almak k\u00fcf\u00fcrd\u00fcr.<\/p>\n 4) Peygamberimizin m\u00fctevatir s\u00fcnnetini inkar etmek veya onu k\u00fc\u00e7\u00fcmsemekte k\u00fcf\u00fcrd\u00fcr.<\/p>\n 5) Peygamberlik iddias\u0131nda bulunan k\u00e2fir olur. Ona inanan da k\u00e2fir olur. \u015eakayla s\u00f6ylese dahi k\u00e2fir olur.<\/p>\n 6) Bir kimse iyi bir adama “o peygamberdir veya peygamberlerden \u00fcst\u00fcnd\u00fcr” dese k\u00e2fir olur.<\/p>\n 7) Bir kimse sevdi\u011fi bir ki\u015fi hakk\u0131nda” o adam peygamberim dese ben ona inan\u0131r\u0131m” dese k\u00e2fir olur.<\/p>\n 8) Velilerin peygamberlerden \u00fcst\u00fcn oldu\u011funu iddia eden k\u00e2fir olur.<\/p>\n 9)Bir kimse Hz. Muhammed (sav) Peygamber de\u011fildir derse k\u00e2fir olur.<\/p>\n 10)Bir kimse Hristiyan ve Yahudilerde cennete girer derse k\u00e2fir olur.<\/p>\n 11 )Peygamberlere s\u00f6ven kimse k\u00e2fir olur. Bir ki\u015fi peygamberlerden baz\u0131lar\u0131n\u0131 tasdik ve ikrar etmese k\u00e2fir olur. Bir ki\u015fi ben peygamberim demi\u015f olsa k\u00e2fir olur. Bir kimse Hz. Muhammed (as) peygamber oldu\u011funu ink\u00e2r etse k\u00e2fir olur. Bir kimse Hz. Muhammed (sav) i\u00e7in \u00e7\u00f6l bedevisi dir dese k\u00e2fir olur.<\/p>\n 12)Bir adam peygamberlerden birini herhangi bir \u015feyle ay\u0131plam\u0131\u015f olsa k\u00e2fir olur.<\/p>\n 13)Bir kimse peygambere s\u00f6verse k\u00e2fir olur. Peygamberlerin s\u00fcnnetlerinden birini be\u011fenmeyen ki\u015fi k\u00e2fir olur. Bir kimse e\u011fer peygamberlerin s\u00f6yledi\u011fi do\u011fruysa kurtulduk derse k\u00e2fir olur, bir kimse Hz. Muhammed (sav) deli oldu demi\u015f olsa k\u00e2fir olur. Bir kimse s\u00fcnnet ne i\u015fe yarar dese k\u00e2fir olur.<\/p>\n 14)Rasulu Ekrem\u2019e lanet eden k\u00e2fir olur. Bir kimse efendimizi ay\u0131plarsa k\u00e2fir olur. Efendimizin huyuna noksanl\u0131k nispet eden kimse k\u00e2fir olur. Efendimizin aleyhine dua eden kimsede k\u00e2fir olur. \u00c7irkin ifade ve laf\u0131zlarla Rasulu Ekrem\u2019e hakaret eden ki\u015fi k\u00e2fir olur. Efendimizi k\u00fc\u00e7\u00fcltmek maksad\u0131 ile di\u011fer veya ba\u015fka bir \u015feye benzeten kimse k\u00e2fir olur.<\/p>\n 15)Efendimiz Hz. Muhammed (sav)’e sihirbazl\u0131k nispet etse k\u00e2fir olur.<\/p>\n 16)Peygamberimizi k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcrmek i\u00e7in ona \u00e7obanl\u0131k nispet eden k\u00e2fir olur. Efendimiz Muhammed (sav) e unutkanl\u0131k nispet eden kimse k\u00e2fir olur. Rasulu Ekrem\u2019in varl\u0131\u011f\u0131na m\u00fcnasip d\u00fc\u015fmeyen ve lay\u0131k olmayan \u015feyleri izafe eden ki\u015fi k\u00e2fir olur.<\/p>\n 17)Bir kimse peygamberimizin k\u00fc\u00e7\u00fck d\u00fc\u015fmesini kastederek kad\u0131nlara meyilli oldu\u011funu s\u00f6ylerse k\u00e2fir olur.<\/p>\n 18)Bir kimse iyi bir adama bu adam peygamberlerden hay\u0131rl\u0131d\u0131r dese k\u00e2fir olur. Bir kimse veli peygamberlerden hay\u0131rl\u0131d\u0131r dese k\u00e2fir olur.<\/p>\n 19)Bir kimse peygamberlik iddia etse kafir olur, bu kimseden mucize istemek de k\u00fcf\u00fcrd\u00fcr. \u015eayet onu rezil etmek veya rahats\u0131zland\u0131rmak ise sak\u0131ncas\u0131 olmaz demi\u015fler.<\/p>\n 20)Hz. Peygamberin s\u00f6zleri nass (delil) dir, reddetmek k\u00fcf\u00fcrd\u00fcr. Efendimiz Muhammed (sav) verdiklerini ve tebli\u011f ettiklerini almayan, kabul etmeyen ve reddeden kimse k\u00e2fir olur.<\/p>\n 21)Bir kimse di\u011ferine Peygamber (sav) efendimiz yemek yedikten sonra \u00fc\u00e7 parma\u011f\u0131n\u0131 yalard\u0131 der di\u011feri ise bu edepsizliktir derse bu s\u00f6z k\u00fcf\u00fcrd\u00fcr.<\/p>\n 22)Bir kimse “peygamberler g\u00fcnah i\u015flerler” demi\u015f olsa k\u00e2fir olur. \u00c7\u00fcnk\u00fc bu s\u00f6z setm (s\u00f6vmedir) dir.<\/p>\n 23)Ebu Hafs\u0131l Kebir: Her kimin kalbinde peygamberlere bu\u011fz varsa o k\u00e2firdir, buyurmu\u015ftur.<\/p>\n 24)Bir kimse ben bilmiyorum peygamber (sav) insan m\u0131d\u0131r yoksa cin midir demi\u015f olsa k\u00fcf\u00fcrd\u00fcr.<\/p>\n 25)Bir kimse: Muhammed (sav) dervi\u015f idi demi\u015f olsa veya peygamberin giydi\u011fi elbiseler temiz de\u011fildi dese veya peygamberin t\u0131rna\u011f\u0131 uzundu dese k\u00e2fir olur denilmi\u015ftir. Bir kimse peygamber i\u00e7in \u015fu adam \u015f\u00f6yle \u015f\u00f6yle s\u00f6yl\u00fcyor dese k\u00e2fir olur denilmi\u015ftir.<\/p>\n <\/p>\n \u0645\u064e\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u0639\u064e\u062f\u064f\u0648\u0651\u064b\u0627 \u0644\u0650\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0645\u064e\u0644\u064e\u0627\u0626\u0650\u0643\u064e\u062a\u0650\u0647\u0650 \u0648\u064e\u0631\u064f\u0633\u064f\u0644\u0650\u0647\u0650 \u0648\u064e\u062c\u0650\u0628\u0652\u0631\u0650\u064a\u0644\u064e \u0648\u064e\u0645\u0650\u064a\u0643\u064e\u0627\u0644\u064e \u0641\u064e\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0639\u064e\u062f\u064f\u0648\u0651\u064c \u0644\u0650\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e<\/p>\n \u00a0<\/strong><\/p>\n Kim Allaha, meleklerine, peygamberlerine, Cebrail\u2019e, Mikail\u2019e d\u00fc\u015fman olursa \u015f\u00fcphesiz Allah da o (gibi) k\u00e2firlerin d\u00fc\u015fman\u0131d\u0131r.(Bakara\/98)<\/strong><\/p>\n <\/p>\n 1) Meleklerin varl\u0131\u011f\u0131na inanmayan k\u00e2fir olur.<\/p>\n 2) Meleklere s\u00f6ven, hakaret eden baz\u0131lar\u0131n\u0131 sevmeyen k\u00e2fir olur.<\/p>\n 3) Bir kimse sevmedi\u011fini birini melekelere benzeterek tavsif etse k\u00e2fir olur.<\/p>\n 4) Ayet ve hadislerle isim ve g\u00f6revleri belirtilmi\u015f meleklerden birisine bu\u011fz etse veya tahkir etse k\u00e2fir olur.<\/p>\n 5) Cebrail (a.s)’\u0131n vahyi yanl\u0131\u015f getirdi\u011fini iddia eden k\u00e2fir olur.<\/p>\n 6) Cinlerin varl\u0131\u011f\u0131n\u0131 ink\u00e2r eden k\u00e2fir olur. Ancak cinler ak\u0131l ve nefis sahibi olduklar\u0131 i\u00e7in k\u00e2firleri ve m\u00fcminleri vard\u0131r. \u015eeytanda cinlerdendir. B\u00f6yle itikad edilmesi \u015fartt\u0131r.<\/p>\n 7)Bir kimse “Falan\u0131n y\u00fcz\u00fc bana \u00f6l\u00fcm mele\u011finin y\u00fcz\u00fc gibi d\u00fc\u015fman geliyor” dese ekseri ulema onun k\u00fcfr\u00fcne h\u00fck\u00fcm verir.<\/p>\n 8)Bir kimse “Falan\u0131n \u015fehadetini dinlemiyorum. Cebrail ve Mikail olsa dahi dese k\u00e2fir olur?”<\/p>\n 9)Bana bir dirhem ver ki; \u00f6l\u00fcm mele\u011fini g\u00f6ndereyim de falan\u0131n ruhunu kald\u0131rs\u0131n dese k\u00e2fir olur.<\/p>\n 10)Bir adam meleklerin mevcudiyetine inanmam\u0131\u015f yani meleklerin olmad\u0131\u011f\u0131n\u0131 iddia etmi\u015f olsa k\u00e2fir olur, yine bir adam melek gibi gayb\u0131 (g\u00f6r\u00fcnmeyeni) bilir itikad etmi\u015f bulunsa k\u00e2fir olur.<\/p>\n 11 )”Bir adam \u015fer’ i \u015ferif\u00e7e k\u00f6t\u00fc bulunan \u015feyleri i\u015fleyen kimseye ne ho\u015f ne g\u00fczel ettin demi\u015f olsa k\u00e2fir olur, melekleri ay\u0131plamak ve istihzaya konu etmek k\u00fcf\u00fcrd\u00fcr, \u00e7ok k\u00f6t\u00fc i\u015ftir. Bu bak\u0131mdan bir ki\u015fi mele\u011fi ay\u0131plam\u0131\u015f olsa kafir olur.”<\/p>\n 12)”Bir adam mele\u011fi k\u0131nama\u011fa kalksa, yan\u0131 k\u0131nasa ay\u0131plasa k\u00e2fir olur. Yine bir adam Azrail (as) \u015fu ki\u015finin can\u0131n\u0131 yanl\u0131\u015f bir \u015fekilde ald\u0131 demi\u015f olsa k\u00e2fir olur.<\/p>\n 13)Bir kimse Hz. Cebrail Peygamberli\u011fi ba\u015fkas\u0131na getirecekti Hz. Muhammed\u2019e yanl\u0131\u015f getirdi dese k\u00e2fir olur.<\/p>\n 14)Melekleri k\u00f6t\u00fc s\u0131fatlarla nitelendirmek yani k\u0131namak k\u00fcf\u00fcrd\u00fcr. “Mesela: Bir ki\u015fi semada melekler \u00e7alg\u0131 \u00e7alarlar demi\u015f olsa kafir olur.<\/p>\n <\/p>\n \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u0635\u064f\u062f\u0651\u064f\u0648\u0646\u064e \u0639\u064e\u0646\u0652 \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u064a\u064e\u0628\u0652\u063a\u064f\u0648\u0646\u064e\u0647\u064e\u0627 \u0639\u0650\u0648\u064e\u062c\u064b\u0627 \u0648\u064e\u0647\u064f\u0645\u0652 \u0628\u0650\u0627\u0644\u0652\u0622\u062e\u0650\u0631\u064e\u0629\u0650 \u0643\u064e\u0627\u0641\u0650\u0631\u064f\u0648\u0646\u064e<\/p>\n \u00a0<\/strong><\/p>\n \u0130nsanlar\u0131 Allah yolundan \u00e7evirenler ve yolu e\u011fri (\u00e7arp\u0131k) bir hale getirmek isteyenler, i\u015fte onlar, ahireti inkar edenlerdir.(Araf\/45)<\/strong><\/p>\n Ahiret hallerini ve m\u00fc\u015ftemilat\u0131 ink\u00e2r eden k\u00e2fir olur. K\u0131yameti ink\u00e2r eden ki\u015fi k\u00e2fir olur.<\/p>\n \u00d6len kimsenin dirilmesini ink\u00e2r eden ki\u015fi k\u00e2fir olur. K\u0131yamet g\u00fcn\u00fcnde cereyan edecek olan hesab\u0131 ink\u00e2r eden k\u00e2fir olur. K\u0131yamet g\u00fcn\u00fcnde \u015fefaat etme salahiyetine sahip bulunan zevat\u0131n \u015fefaatini ink\u00e2r eden k\u00e2fir olur. Mah\u015ferden korkmam diyen k\u00e2fir olur. Kabir azab\u0131n\u0131 bilmem diyen k\u00e2fir olur. Amel defterini ink\u00e2r eden k\u00e2fir olur.<\/p>\n \u00d6l\u00fcm hakt\u0131r, her canl\u0131 \u00f6l\u00fcm\u00fc tadacakt\u0131r, hakikatinin ink\u00e2r\u0131 k\u00fcf\u00fcrd\u00fcr.<\/p>\n Cennetin ve Cehennemin varl\u0131\u011f\u0131n\u0131 mizan\u0131 s\u0131rat\u0131 ink\u00e2r eden ki\u015fi k\u00e2fir olur.<\/p>\n Yevm-i Ahirete inan\u0131p ikrar etmek her \u0130slam\u2019a (yani her M\u00fcsl\u00fcmana) farzd\u0131r. Yevmi ahireti ink\u00e2r eden k\u00e2fir olur, baz\u0131 c\u00fchela-i cesur ahireti ink\u00e2r edenler b\u00f6ylece dinden \u00e7\u0131km\u0131\u015f olurlar.<\/p>\n Zalim olan kimse zulmetti\u011fi adama yevmi k\u0131yametin o kalabal\u0131\u011f\u0131nda beni sen nerede nas\u0131l bulacaks\u0131n demi\u015f olsa k\u00e2fir olur.<\/p>\n Cennete d\u00e2hil oldu\u011funda cenab\u0131 Allah’\u0131n g\u00f6r\u00fclmesini ink\u00e2r eden ki\u015fi k\u00e2fir olur. G\u00f6r\u00fclme esnas\u0131nda Allah’u Te\u00e2l\u00e2\u2019ya cennette bir mek\u00e2n isnad eden kimse k\u00e2fir olur.<\/p>\n Bir kimse insanlardan ba\u015fka canl\u0131lardan ahiret g\u00fcn\u00fc dirilmeyece\u011fini s\u00f6yleyen ki\u015fi k\u00e2fir olur. K\u00f6t\u00fcl\u00fc\u011f\u00fc yasak edip iyili\u011fi emir eden ki\u015fiye bir ba\u015fkas\u0131 ben kendimi cehenneme haz\u0131rlad\u0131m dese k\u00e2fir olur. Bir ki\u015fi kelime-i k\u00fcfr\u00fc (k\u00fcf\u00fcr s\u00f6zleri) s\u00f6ylese di\u011fer kimselerde g\u00fclseler k\u00e2fir olurlar.<\/p>\n Hastal\u0131\u011f\u0131 \u015fiddetlenen birisi Beni \u00f6ld\u00fcr de istersen m\u00fcsl\u00fcman olarak \u00f6ld\u00fcr, istersen k\u00e2fir olarak \u00f6ld\u00fcr dese dinden \u00e7\u0131km\u0131\u015f k\u00e2firi billah olmu\u015f olur.<\/p>\n Keza \u00e7e\u015fitli belalara u\u011frayan birisi mal\u0131m\u0131 ald\u0131n, \u00e7ocu\u011fumu ald\u0131n filan\u0131m\u0131 ald\u0131n yapmad\u0131\u011f\u0131n kalmad\u0131 dese ve bunlara benzer s\u00f6zler s\u00f6ylese k\u00e2fir olur.(Allah’a)<\/p>\n Bir kimse Allah bana d\u00fcnya lezzetlerinden bir \u015fey vermeyecektir de ni\u00e7in yaratt\u0131 dese bu kimse Ebu Hamide g\u00f6re k\u00e2firdir.<\/p>\n Bir kimse filan\u0131 Allah ni\u00e7in yaratt\u0131 derse k\u00e2fir olur. \u00c7\u00fcnk\u00fc Allah insanlar\u0131 Allah’\u0131 bilmeleri ve ona ibadet etmeleri i\u00e7in yaratm\u0131\u015ft\u0131r. Bunu s\u00f6yleyen kimse \u015fu ayeti kerimeye muhalefet etmi\u015ftir.<\/p>\n \u0648\u064e\u0645\u064e\u0627 \u062e\u064e\u0644\u064e\u0642\u0652\u062a\u064f \u0627\u0644\u0652\u062c\u0650\u0646\u0651\u064e \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u0646\u0652\u0633\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0644\u0650\u064a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0646\u0650<\/p>\n <\/p>\n \u00a0\u201cBen cinleri de insanlar\u0131 da ancak bana ibadet etmeleri i\u00e7in yaratt\u0131m.\u201d (Zariyat Suresi: 56)<\/strong><\/p>\n Allah beni filan ile beraber cennete koyacak olsa girmem yahut filans\u0131z cennete girmem veya sensiz cennete girmem veyahut filanla cennete girmeye emrolunsam girmem diyen k\u00e2fir olur.<\/p>\n \u0648\u064e\u0644\u0650\u0643\u064f\u0644\u0651\u0650 \u0623\u064f\u0645\u0651\u064e\u0629\u064d \u0623\u064e\u062c\u064e\u0644\u064c \u06d6 \u0641\u064e\u0625\u0650\u0630\u064e\u0627 \u062c\u064e\u0627\u0621\u064e \u0623\u064e\u062c\u064e\u0644\u064f\u0647\u064f\u0645\u0652 \u0644\u064e\u0627 \u064a\u064e\u0633\u0652\u062a\u064e\u0623\u0652\u062e\u0650\u0631\u064f\u0648\u0646\u064e \u0633\u064e\u0627\u0639\u064e\u0629\u064b \u06d6 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u0633\u0652\u062a\u064e\u0642\u0652\u062f\u0650\u0645\u064f\u0648\u0646\u064e<\/p>\n <\/p>\n \u201cHer \u00fcmmet i\u00e7in bir ecel vard\u0131r. Onlar\u0131n ecelleri gelince, ne bir saat ertelenebilirler ne de \u00f6ne al\u0131nabilirler (tam zaman\u0131nda \u00e7\u00f6kerler.)\u201d(Araf\/34)<\/strong><\/p>\n Hz. Ali (kerremallahu vechehu) diyor ki: Hz. Peygamber (aleyhissalatu vesselam) \u015f\u00f6yle buyurdu: <\/strong>“Ki\u015fi d\u00f6rt \u015feye inanmad\u0131k\u00e7a m\u00fc’min olmu\u015f say\u0131lmaz: Allah ‘tan ba\u015fka ilah olmad\u0131\u011f\u0131na ve benim Allah ‘\u0131n kulu ve el\u00e7isi Muhammed oldu\u011fuma, beni (b\u00fct\u00fcn insanlara) hakla g\u00f6ndermi\u015f bulundu\u011funa \u015fehadet etmek, \u00f6l\u00fcme inanmak, tekrar dirilmeye inanmak, kadere inanmak<\/strong>“<\/em><\/p>\n Kaza ve kader ile ilgili ayeti kerimeler, sarih ve sahih hadis-i \u015ferifler mevcut oldu\u011fu halde, \u0130slam ad\u0131na baz\u0131 \u00e7evreler \u0131srarla kadere iman diye bir \u015feyin olmad\u0131\u011f\u0131n\u0131 iddia etmektedirler. Zaman zaman belirtti\u011fimiz gibi Kuran-\u0131 Kerimin en b\u00fcy\u00fck m\u00fcfessiri evvela Hz. Muhammed(s.a.v)’dir. Hadislere ba\u015fvurmadan ayetleri te’vil etmeye kalk\u0131\u015fmak bir tahrifat niyeti ve gayretinin sonucudur. \u00c7\u00fcnk\u00fc hadisler devreden \u00e7\u0131kmadan Kuran-\u0131 Kerimin ayetlerini Rasulullah’\u0131n \u0130slam anlay\u0131\u015f\u0131na hilafen te’vil etmek zordur. Bu nedenle s\u00f6z konusu \u00e7evreler evvela hadis-i \u015feriflerin s\u0131hhati hakk\u0131nda \u015f\u00fcpheler meydana getirip sonrada devre d\u0131\u015f\u0131 b\u0131rakarak kendi emelleri do\u011frultusunda Kuran-\u0131 Kerim’i te’vil etme yoluna girmektedirler. Nas\u0131l ki Kuran-\u0131 Kerim’e iman etmekle beraber Hz. Muhammed (s.a.v)e de iman etmek gerekliyse, Kuran-\u0131 Kerimle beraber hadis-i \u015feriflere de inanmak gereklidir. Zira hadislerin mevzu olanlar\u0131 zaten muhaddisler taraf\u0131ndan ge\u00e7mi\u015fte tashih edilmi\u015ftir.<\/p>\n Bir kimse herkes kendi i\u015fledi\u011fi yapt\u0131\u011f\u0131 i\u015fin yarat\u0131c\u0131s\u0131d\u0131r, demi\u015f olsa k\u00e2fir olur. Yine bir adam \u015fer Cenab\u0131 Allah’\u0131n takdiri de\u011fildir dese k\u00e2fir olur.<\/p>\n Bir adam her \u015fey veya baz\u0131 \u015feyler Allah’\u0131n takdiri ile olmaz dese k\u00e2fir olur. \u00c7\u00fcnk\u00fc ayeti kerimede her \u015feyin Cenab\u0131 Allah’\u0131n takdiri ile v\u00fccuda gelece\u011fi a\u00e7\u0131k a\u00e7\u0131k belirtilmektedir.<\/p>\n Bir adam Allah’\u0131n dilemedi\u011fini insanlar yapabilir, i\u015fleyebilir dese k\u00e2fir olur. Bir kimse Allah’\u0131n diledi\u011fini insanlar i\u015flemeyebilir derse k\u00e2fir olur. Yine bir ki\u015fi k\u00e2firlerin k\u00fcfr\u00fcn\u00fc Allah dilemez demi\u015f olsa k\u00e2fir olur, yine bir kimse insanlar\u0131n yapt\u0131klar\u0131 i\u015fledikleri fiiller kendi g\u00fc\u00e7leri iledir dese k\u00e2fir olur.<\/p>\n Cenab-\u0131 Allah’\u0131n h\u00fckm\u00fcn\u00fc ve takdirini reddetmek k\u00fcf\u00fcrd\u00fcr. Bir adam bir m\u00fc’min kimseye beddua edip Allah senin ruhunu (can\u0131n\u0131) k\u00fcf\u00fcr \u00fczere als\u0131n demi\u015f olsa k\u00e2fir olur. Bir kimse semadan ya\u011fan ya\u011fmurun sebep ve hikmetini kabul etmeyip ink\u00e2r etmi\u015f bulunsa k\u00e2fir olur. Bir adama iman nedir dendi\u011fi vakit o adam bilmiyorum derse k\u00e2fir olur.<\/p>\n Bir adam Allahu Teal\u00e2 Hz.lerinin h\u00fckm\u00fc i\u015fte b\u00f6yledir dese, ba\u015fka bir adamda ben Allah’\u0131n h\u00fckm\u00fcn\u00fc ne bilirim diye istihfaf kast\u0131 ile s\u00f6ylerse k\u00e2fir olur.<\/p>\n Bir adam yapt\u0131\u011f\u0131 g\u00fcnah\u0131n tevbesini (Allah Dilemedik\u00e7e) yapmayaca\u011f\u0131n\u0131 ifade etse Allah’\u0131n dilemesini bahane edip bu \u015fekilde itikad etmi\u015f olsa k\u00e2fir olur.<\/p>\n Bir adam insanlar\u0131n yapt\u0131klar\u0131 i\u015flerde hi\u00e7 bir g\u00fc\u00e7 ve kendi istekleri yoktur insanlar a\u011fac\u0131n yapraklar\u0131na benzerler yel r\u00fczg\u00e2r esince hareket edip sallan\u0131r, esmez ise hareket etmez sallanmaz derse k\u00e2fir olur.<\/p>\n Bir adam bir M\u00fcsl\u00fcmana Allah senden \u0130slam\u0131 als\u0131n demi\u015f olsa ba\u015fka bir ki\u015fide \u00e2min demi\u015f bulunsa ikisi de k\u00e2fir olurlar, (cevahir) Bir kimse kendi nefisinin yani bizzat \u015fahs\u0131n\u0131n k\u00fcfr\u00fcne raz\u0131 olsa hakikat halde k\u00e2fir olur.<\/p>\n Bir ki\u015fi falan M\u00fcsl\u00fcman\u0131n d\u00fcnyadan imans\u0131z \u00e7\u0131kmas\u0131n\u0131 istiyo\u00adrum derse k\u00e2fir olur.<\/p>\n Ne zaman vaiz k\u00fcf\u00fcr s\u00f6z s\u00f6ylese cemaatte bulunan kimseler sukut etseler ve vaiz k\u00fcfr\u00fc s\u00f6yledikten sonra onun yan\u0131nda otursalar k\u00e2fir olurlar.<\/p>\n f)Kelime-i \u015eehadete Taalluk Eden K\u00fcf\u00fcr S\u00f6zler<\/strong><\/p>\n \u0641\u064e\u0627\u0639\u0652\u0644\u064e\u0645\u0652 \u0623\u064e\u0646\u0651\u064e\u0647\u064f \u0644\u064e\u0627 \u0625\u0650\u0644\u064e\u0670\u0647\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0648\u064e\u0627\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u0650\u0630\u064e\u0646\u0652\u0628\u0650\u0643\u064e \u0648\u064e\u0644\u0650\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0648\u064e\u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064e\u0627\u062a\u0650 \u06d7 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064f\u062a\u064e\u0642\u064e\u0644\u0651\u064e\u0628\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0645\u064e\u062b\u0652\u0648\u064e\u0627\u0643\u064f\u0645\u0652<\/p>\n <\/p>\n \u201cBil ki Allah’tan ba\u015fka hi\u00e7bir ilah yoktur. Hem kendinin, hem de inanm\u0131\u015f erkek ve kad\u0131nlar\u0131n g\u00fcnahlar\u0131n\u0131n ba\u011f\u0131\u015flanmas\u0131n\u0131 dile! Allah, gezip dola\u015ft\u0131\u011f\u0131n\u0131z yeri de, i\u00e7inde kalaca\u011f\u0131n\u0131z yeri de bilir.\u201d(Muhammed\/19)<\/strong><\/p>\n <\/p>\n \u0130slam dairesine giri\u015f bu Kelime-i Tevhid ile olur. Ancak Kelime-i Tevhid’i kalp ile tasdik, dil ile ikrar eden Hz. Peygamber(s.a.v)’e ve onun getirdi\u011fi \u015feriata tamamen iman etmeyi gerektirir. Bu nasslardan birini ink\u00e2r manas\u0131na gelen bir kelime ile de \u0130slam dairesinden \u00e7\u0131kar.<\/p>\n Bir kimse Kelime-i Tevhid ‘in manas\u0131n\u0131 ifade eden (Allah’tan ba\u015fka ilah yoktur) c\u00fcmlesinin (ilah yoktur) k\u0131sm\u0131n\u0131 (Allah’tan ba\u015fka) kastetmeyerek kasten s\u00f6ylerse k\u00e2fir olur, \u00e7\u00fcnk\u00fc bunda (La ilahe ilah yoktur) demekle Allah’\u0131 da kast etmi\u015f oluyor.<\/p>\n Kelime-i \u015fehadeti (E\u015fhed\u00fc en la ilahe illallah ve e\u015fhed\u00fc enne Muhammeden abduhu ve rasuluh) c\u00fcmlesini ink\u00e2r itikad\u0131 ile terk eden k\u00e2fir olur. \u00c7\u00fcnk\u00fc kelime-i tevhidi ink\u00e2r etmi\u015f demektir.<\/p>\n Bir kimse \u015feriat ilminde tevhid yoktur dese k\u00e2fir olur. \u00c7\u00fcnk\u00fc kelime-i tevhidi ink\u00e2r etmi\u015f demektir.<\/p>\n Bir kimse bir adam yalan s\u00f6ylerse o adam yalan s\u00f6yleyen kimseye yalan s\u00f6yleme diye uyar\u0131rsa o kimse (benim s\u00f6ylemi\u015f oldu\u011fum kelime-i \u015fehadetten daha do\u011frudur) derse k\u00e2fir olur.<\/p>\n Kelime-i \u015eehadeti Bozan Maddeler<\/strong><\/p>\n Kelime-i \u015eehadet bozanlardan biri Allah’tan ba\u015fkas\u0131na g\u00fcvenmek tevekk\u00fcl etmektir.<\/p>\n \u0130nsan\u0131n kendisine verilen maddi manevi a\u00e7\u0131k gizli b\u00fct\u00fcn ni\u00admetlerin Allah’\u0131n ba\u011f\u0131\u015f\u0131 olduklar\u0131n\u0131, Allah olmasa bu nimetlerin de olamayaca\u011f\u0131n\u0131 itiraf etmemek de insan\u0131n kelime-i \u015fehadetini bozucu bir tutumdur.<\/p>\n Allah’\u0131n izin vermemi\u015f oldu\u011funu bir ba\u015fkas\u0131na ibadet etmek de ki\u015finin kelime-i \u015fehadetini bozar. Bu ibadet \u015fekillerini a\u00e7\u0131klamam\u0131z da gerekti\u011fi dolay\u0131s\u0131yla s\u0131ras\u0131yla \u015fu \u015fekillerde g\u00f6sterebiliriz.<\/p>\n Milliyet\u00e7ili\u011fi (kavmiyet\u00e7ili\u011fi) tek hedef haline getirerek b\u00fct\u00fcn gayret ve \u00e7al\u0131\u015fmalar\u0131n\u0131 bu u\u011furda yo\u011funla\u015ft\u0131rma bu u\u011furda sava\u015fma bu u\u011furda konu\u015fma, bu inanc\u0131 benimsemeye ve benimsetmeye u\u011fra\u015fma ve tek ideal olarak yapma, ne yapacak olursa sadece bunun i\u00e7in yap\u0131lan bir fiili kavli ve fikri bir y\u00f6neli\u015f olmas\u0131 dolay\u0131s\u0131yla, k\u0131saca insan\u0131 bir ba\u015fkas\u0131n\u0131n ho\u015fnutlu\u011funu kazanmak i\u00e7in yap\u0131lan her hareket her eylem \u015firktir. Ve dolay\u0131s\u0131yla k\u00fcf\u00fcrd\u00fcr.<\/p>\n Vatanseverli\u011fi tek ama\u00e7 edinmek \u015firktir ve Kelime-i \u015fehadetle s\u00f6z verilen Allah’a kullu\u011fu bozar ve vatan\u0131n\u0131, davran\u0131\u015f ve \u00e7al\u0131\u015fmalar\u0131n\u0131n k\u0131blesi haline getirir. \u015eayet vatan\u0131n\u0131n ve vatanda\u015flar\u0131n\u0131n Allah’a ba\u011fl\u0131l\u0131klar\u0131 boyun e\u011fmi\u015flikleri yarar\u0131na hizmet etmek Allah’a hizmettir. Allah’\u0131n emirlerinin ya\u015fan\u0131lmas\u0131, yasaklar\u0131ndan sak\u0131n\u0131lmas\u0131 i\u00e7in \u00e7al\u0131\u015fmak da Allah’\u0131n emirlerindendir.<\/p>\n Emretme, yasaklama, helal ve haram k\u0131lma, kanun koyma ve h\u00fckmetme yetkisini Allah’tan ba\u015fkas\u0131na vermek gibi hallerin hepsi kelime-i \u015fehadeti bozucu k\u00fcf\u00fcr hallerindendir. \u00c7o\u011funlu\u011fun egemenli\u011fi \u015feklindeki demokrasi denen y\u00f6netim \u015fekli de ul\u00fbhiyet yetkisini insanlara ve insanlar\u0131n heva ve heveslerine teslim etti\u011fi i\u00e7in iman\u0131 bozar ve ki\u015fiyi \u015firke d\u00fc\u015f\u00fcr\u00fcr. B\u00f6ylece kelime-i \u015fehadet bozulur.<\/p>\n Allah ‘\u0131n izin vermedi\u011fi bir mercie itaat etmek de kelime-i \u015feha\u00addeti bozar. Allah’\u0131n kitab\u0131 ile peygamberin s\u00fcnnetine uygun hareket etmeyen ister din \u00e2limi veya \u00e2limleri olsunlar, ister siyasi otoritesinin temsilcileri olsunlar, Allah’a isyan yolunda kimseye itaat yoktur. Allah yerine ba\u015fka hi\u00e7 bir kimseye ne nefsine, ne \u015feytan\u0131na, ne bir k\u00e2fire, ne bir sap\u0131\u011fa, ne bir haddini, bilmeze, ne bir gafile, ne bir sap\u0131k yol s\u00f6zc\u00fcs\u00fcne ve nede bizi Allah’\u0131n emrinden ba\u015fka ba\u015fka bir d\u00fczene \u00e7a\u011f\u0131ran herhangi bir kimseye itaat etmek kelime-i \u015fehadeti bozan hallerdendir.<\/p>\n Allah’\u0131n indirdiklerinden ba\u015fkas\u0131 ile h\u00fck\u00fcm vermek veya h\u00fck\u00admetme yetkisini ba\u015fkas\u0131na yak\u0131\u015ft\u0131rmak kelime-i \u015fehadeti bozar.<\/p>\n \u0130slam\u2019\u0131n bir unsurundan veya tercih etmek ve d\u00fcnyay\u0131 biricik hedef haline getirmek de kelime-i \u015fehadeti bozar.<\/p>\n \u0130slam\u2019\u0131n herhangi bir h\u00fckm\u00fc ile herhangi bir sembol\u00fc veya nasslar\u0131ndan biri ile alay etmek de kelime-i \u015fehadeti bozar.<\/p>\n Allah’\u0131n haram k\u0131ld\u0131\u011f\u0131 \u015feyleri helal, helal k\u0131ld\u0131\u011f\u0131 \u015feyleri haram saymak da \u015fehadet inanc\u0131n bozar.<\/p>\n Kuran’da ve Peygamber (sav)’in s\u00fcnnetinde kesinlikle belli olan nasslar\u0131n b\u00fct\u00fcn\u00fcne inanmamak da insan\u0131n kelime-i \u015fehadetini bozar. K\u00e2firleri ve m\u00fcnaf\u0131klar\u0131 dost edinmek ve Tevhid ilkesinin ba\u011fl\u0131lar\u0131 olan m\u00fcminleri sevmemek de kelime-i \u015fehadeti bozar.<\/p>\n Hz. Peygamber (sav)’e kar\u015f\u0131 edepsizce davran\u0131\u015flarda bulunan veya herhangi bir tutum ve davran\u0131\u015f\u0131n\u0131 ve s\u00f6z\u00fcn\u00fc alaya almak da ki\u015finin \u015fehadetini bozar.<\/p>\n Allah’\u0131n ortaks\u0131z birli\u011fini vurgulayan s\u00f6zlerden tiksinmek bu\u00adna kar\u015f\u0131l\u0131k \u015firk niteli\u011fi ta\u015f\u0131yan, Allah’a ortak ko\u015fma anlam\u0131na gelen s\u00f6zlerden ho\u015flanmak, haz duymakta kelime-i \u015fehadeti bozar.<\/p>\n Kuran’\u0131n zahiri manas\u0131ndan ona ters d\u00fc\u015fen bat\u0131n\u0131 bir anlam\u0131, o oldu\u011funu ve bat\u0131n\u0131 anlam\u0131 sadece kendilerine ilham gelen baz\u0131 se\u00e7kin \u015fahsiyetlerin bilebildi\u011fini ileri s\u00fcrmekte kelime-i \u015fehadeti bozar.<\/p>\n Allah’\u0131n s\u0131fatlar\u0131ndan isimlerinden ve fiillerinden birini ink\u00e2r etmek suretiyle Allah’\u0131 do\u011fru bir \u015fekilde tan\u0131mamak, bilmemek te kelime-i \u015fehadeti bozar.<\/p>\n Peygamberimiz (sav)’i do\u011fru bir \u015fekilde tan\u0131mamak ona Allah’\u0131n yak\u0131\u015ft\u0131rd\u0131\u011f\u0131 bir vasf\u0131 ink\u00e2r etmek Ona \u015fahsiyeti ile ba\u011fda\u015fmayan ya da k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcr\u00fcc\u00fc bir nitelik yak\u0131\u015ft\u0131rmak veya onun insanl\u0131\u011fa \u00fcst\u00fcn bir \u00f6rnek olu\u015fturdu\u011funa inanmamak da kelime-i \u015fehadet inanc\u0131n\u0131 bozar.<\/p>\n \u015eehadet c\u00fcmleciklerini benimseyip onaylayanlar\u0131 k\u00e2firlikle su\u00e7lamak, buna kar\u015f\u0131l\u0131k \u015fehadet kelimesini reddedenleri k\u00e2fir saymamak ve \u015fahadeti onaylayanlar\u0131n kan\u0131n\u0131 d\u00f6kmeyi helal g\u00f6rmek de kelime-i \u015fehadeti bozar.<\/p>\n Sadece Allah’a sunulmas\u0131 gereken nitelikli bir davran\u0131\u015f\u0131 Allah\u2019tan ba\u015fka birine takdim etmek de kelime-i \u015fehadeti bozar.<\/p>\n Allah\u2019tan ba\u015fkas\u0131 i\u00e7in kurban kesmek, r\u00fck\u00fba varmak, secde etmek veya K\u00e2be\u2019den ba\u015fka bir yeri k\u0131ble edinmek, Allah’\u0131n yak\u0131nl\u0131\u011f\u0131n\u0131 kazanmay\u0131 beytullahtan ba\u015fka bir yerde sayarak o yeri ziyaret etmek, insan\u0131n yararl\u0131 veya zarar giderici oldu\u011fu kanaatiyle Allah’tan ba\u015fka birine dua etmesi, ondan bir \u015fey dilemesi de kelime-i \u015fehadeti bozan durumlard\u0131r.<\/p>\n <\/p>\n Kulun i\u015fleyece\u011fi her amelde g\u00f6r\u00fclebilecek ve inanc\u0131n \u00f6z\u00fcn\u00fc giderici bir nitelik de ta\u015f\u0131mayan k\u00fc\u00e7\u00fck \u015firk \u00e7e\u015fidi de, kelime-i \u015fehadet inanc\u0131n\u0131n bozulmas\u0131na do\u011fru itici, ikinci dereceden davran\u0131\u015f ve tutumlard\u0131r.<\/p>\n \u011f) Namaza, Oruca, Hacca, Zekata Taalluk Eden K\u00fcf\u00fcr S\u00f6zler<\/strong><\/p>\n Namaz, oru\u00e7, hac ve zek\u00e2t gibi sarih nasslarla sabit olarak farz olan ibadetlerin her birisinin ink\u00e2r\u0131 k\u00fcf\u00fcrd\u00fcr. Bu ibadetlerden her birisinin farziyeti hakk\u0131nda bir\u00e7ok ayet-i kerimler vard\u0131r. Hepsinin zikredildi\u011fi bir ayet-i kerime bulunmad\u0131\u011f\u0131 i\u00e7in ayr\u0131 ayr\u0131 ayetleri burada zikretmedik. Ancak hadis-i Cibril diye me\u015fhur olan hadis-i \u015ferifte bu ibadetlerin yap\u0131lmas\u0131n\u0131n emredilmesinden bahseden k\u0131sm\u0131n\u0131 okuyal\u0131m.<\/p>\n \u201cEy Muhammed! Bana \u0130slam hakk\u0131nda bilgi ver! Hz. Peygamber (aleyhissalatu vesselam) a\u00e7\u0131klad\u0131: “\u0130slam, Allah’tan ba\u015fka ilah olmad\u0131\u011f\u0131na, Muhammed’in O’nun kulu ve el\u00e7isi oldu\u00ad\u011funa \u015fehadet etmen, namaz k\u0131lman, zek\u00e2t vermen, Ramazan orucu tutman, g\u00fcc\u00fcn yetti\u011fi takdirde Beytullah’a haccet\u00admendir.\u201d<\/strong>[13]<\/strong><\/a><\/p>\n Bir kimse fas\u0131k bir adama namaz k\u0131l ki namaz\u0131n tad\u0131n\u0131 bulas\u0131n dedi\u011finde, fas\u0131k ona sende namaz k\u0131lma ki terk etmenin tad\u0131n\u0131 alas\u0131n dese k\u00e2fir olur.<\/p>\n Bir k\u00f6le ben namaz k\u0131lmam, namaz k\u0131larsam sevab\u0131 efendime gider derse k\u00e2fir olur. Bir kimseye namaz k\u0131l dendi\u011finde Allah benim mal\u0131m\u0131 noksan k\u0131ld\u0131 bende onun hakk\u0131n\u0131 noksan k\u0131lar\u0131m dese k\u00e2fir olur.<\/p>\n Bir kimse kendisine namaz k\u0131l diyene bekle ramazan gelince de k\u0131lar\u0131z derse k\u00e2fir olur.<\/p>\n Bir kimse kendisine namaz k\u0131l diyene, bu i\u015fi kim sonuna kadar g\u00f6t\u00fcrebilir veya sen k\u0131ld\u0131n da ne kazand\u0131n, ne kar ettin dese k\u00e2fir olur.<\/p>\n Namaz k\u0131l. Dendi\u011finde ramazanda k\u0131lar\u0131z, \u00e7\u00fcnk\u00fc o namaz yetmi\u015f namaza bedeldir diyen kimse k\u00e2fir olur.<\/p>\n Be\u015f vakit namaz\u0131 terk eden fas\u0131k ve ink\u00e2r eden k\u00e2fir olur. Cuma namaz\u0131 farzd\u0131r(Daru\u2019l \u0130slam i\u00e7in), \u00f6z\u00fcrs\u00fcz terkine m\u00fcsaade edilmemi\u015ftir.<\/p>\n Cuma namaz\u0131n\u0131n farziyetini ink\u00e2r eden k\u00e2fir olur.<\/p>\n Bir m\u00fc’min namaz k\u0131lmaktan sadr\u0131m (g\u00f6\u011fs\u00fcm) s\u0131k\u0131ld\u0131 yoruldu, demi\u015f bulunsa k\u00e2fir olur.<\/p>\n Ezan\u0131 Muhammediyeyi alaya alan k\u00fcfre var\u0131r. Bir kimse istihza ederek ezan\u0131 tekrarlasa bu ne bi\u00e7im ne tuhaf sestir, diyerek tahkir etse k\u00fcfre girer. Bir kimse Ezan sesini duyan kimse bu \u00e7an sesidir dese k\u00e2fir olur.<\/p>\n Namaz k\u0131l diyen ki\u015fiye cevaben bir kimse \u015fimdilik ben bek\u00e2r\u0131m dur bakal\u0131m daha zaman\u0131 var der alay ederse k\u00e2fir olur.<\/p>\n \u00c7ok \u00e7ok namaz k\u0131ld\u0131m ama felaketler benim ba\u015f\u0131mdan kalkmad\u0131 diyen kimse k\u00fcfre var\u0131r.<\/p>\n Bir kimse namaz bir \u015fey de\u011fildir, karn\u0131m\u0131 doyurmaz ve eda olup kal\u0131nmad\u0131\u011f\u0131 zaman kokar ve yere batar bir \u015fey de\u011fildir dese k\u00fcfre var\u0131r. Bir kimse bir adama gel namaz k\u0131l dese oda bana namaz k\u0131lmak zor i\u015ftir dese k\u00e2fir olur.<\/p>\n Bir kimse ramazanda oru\u00e7 ibadeti farz olmasayd\u0131 daha hay\u0131rl\u0131 ve daha iyi olurdu derse k\u00e2fir olur. Orucun terkini helal itikad edenler k\u00e2fir olurlar. Orucu ink\u00e2r eden ve ondan \u015f\u00fcphe eden k\u00e2fir olur.<\/p>\n Bir kimse M\u00fcsl\u00fcmanl\u0131\u011f\u0131 kabul edip m\u00fcsl\u00fcman beldesinde bir ay kalsa, kendisine oru\u00e7 ibadetten sorulsa bu kimse bilmiyorum itikad etmiyorum dese kafir olur.<\/p>\n Hacc\u0131n farz oldu\u011funu ink\u00e2r eden (neuzubillah) k\u00e2fir olur.<\/p>\n Bir kimse Hacca ne l\u00fczum var ve hacca gitmek Araplara para yedirmektir ve l\u00fczumsuz bir seyahat dese k\u00e2fir olur. Hacc\u0131n farzlar\u0131n\u0131 ink\u00e2r eden k\u00e2fir olur.<\/p>\n Zek\u00e2t\u0131 ink\u00e2r eden kimse (neuzubillah) k\u00e2fir olur.<\/p>\n \u00dczerine zek\u00e2t farz olan kimseye neden zek\u00e2t vermiyorsun de\u00admi\u015f olsalar oda bu s\u0131k\u0131nt\u0131l\u0131 ve zahmetli zarar\u0131 ne vakte dek \u00f6deyece\u011fiz demi\u015f olsa k\u00e2fir olur. Bir kimse \u0130slamda farz olan bir emri veya bir h\u00fckm\u00fc ink\u00e2r etse k\u00e2fir olur. Bir kimse fakire neden zek\u00e2t vereyim fakir benim mal\u0131ma ortak m\u0131d\u0131r? Hak \u015feriat ve zek\u00e2t yoktur dese ve b\u00f6yle itikad etse k\u00e2fir olur.<\/p>\n \u0642\u064f\u0644\u0652 \u0644\u064e\u0627 \u064a\u064e\u0633\u0652\u062a\u064e\u0648\u0650\u064a \u0627\u0644\u0652\u062e\u064e\u0628\u0650\u064a\u062b\u064f \u0648\u064e\u0627\u0644\u0637\u0651\u064e\u064a\u0651\u0650\u0628\u064f \u0648\u064e\u0644\u064e\u0648\u0652 \u0623\u064e\u0639\u0652\u062c\u064e\u0628\u064e\u0643\u064e \u0643\u064e\u062b\u0652\u0631\u064e\u0629\u064f \u0627\u0644\u0652\u062e\u064e\u0628\u0650\u064a\u062b\u0650 \u06da \u0641\u064e\u0627\u062a\u0651\u064e\u0642\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064e\u0627 \u0623\u064f\u0648\u0644\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0644\u0652\u0628\u064e\u0627\u0628\u0650 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064f\u0645\u0652 \u062a\u064f\u0641\u0652\u0644\u0650\u062d\u064f\u0648\u0646\u064e<\/p>\n \u00a0<\/strong><\/p>\n \u201cDe ki: \u00abPis ile temiz bir olmaz, pis olan\u0131n \u00e7oklu\u011fu tuhaf\u0131na gitse bile. O halde ey temiz \u00f6z\u00fc, d\u00fc\u015f\u00fcn\u00fcr beyni olanlar, Allah’a s\u0131\u011f\u0131n\u0131n ki, kurtulu\u015fa eresiniz!\u201d(Maide\/100)<\/strong><\/p>\n Bir kimse helali haram, haram\u0131 helal itikad ederse k\u00e2fir olur.<\/p>\n Ancak e\u015fyan\u0131n reva bulu\u015fu ve cahilane h\u00fckmetti\u011fi i\u00e7in bir kimse bir harama bu helaldir demi\u015f olsa k\u00fcf\u00fcr olmaz.<\/p>\n Haram liaynihi oldu\u011fu zaman onu helal itikad etmek k\u00fcf\u00fcrd\u00fcr.<\/p>\n Fakat haram ligayrihi olursa helal itikad etmek k\u00fcf\u00fcr de\u011fildir.<\/p>\n Bir kimse haram maldan fakire sadaka verse ve bundan sevap beklese k\u00e2fir olur. E\u011fer fakir o mal\u0131n haram oldu\u011funu bildi\u011fi halde o \u015fahsa dua eder verende \u00e2min derse ikisi de k\u00e2fir olurlar.<\/p>\n Kendisine helal ye denilen bir kimse Haram bana daha sevgili dir kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verse k\u00e2fir olur.<\/p>\n Bir fas\u0131k\u0131n o\u011flu i\u00e7ki i\u00e7se, onun akrabalar\u0131 da gelip \u00fczerine dirhem sa\u00e7salar k\u00e2fir olurlar.<\/p>\n Hay\u0131zl\u0131 bir kad\u0131na cima yapmay\u0131 helal sayan kimse k\u00e2fir olur, demi\u015flerdir, keza kar\u0131s\u0131na livata yapmay\u0131 helal sayan kimse k\u00e2fir olur. Bir kimse ben helal ve haram bilmem der ve ink\u00e2r olarak itikad ederse k\u00e2fir olur.<\/p>\n Bir adam herhangi bir zaruret bulunmad\u0131\u011f\u0131 halde kan, domuz eti yemek helaldir derse k\u00e2fir olur. Bir ki\u015fi (bozuk itikad ile) ben helal haram bilmem derse k\u00e2fir olur. Ancak ben bilgisizim bundan dolay\u0131 haram ve helali ay\u0131rt edemem diyerek muterif[14]<\/a> olursa k\u00e2fir olmaz.<\/p>\n Bir adam b\u00fcy\u00fck olsun k\u00fc\u00e7\u00fck olsun g\u00fcnahlar\u0131 helal olarak itikad ederse k\u00e2fir olur. Bir ki\u015fi dinimizce \u00e7irkin bulunan \u015feyleri yapsa da ne iyi ettim en g\u00fczel yapt\u0131m demi\u015f olsa k\u00e2fir olur. Bir kimse put yapmak g\u00fcnah de\u011fil diye itikad ederek put yapsa k\u00e2fir olur. Bir kimse put yapmak g\u00fcnah de\u011fil diye itikad ederek put yapsa k\u00e2fir olur. Puta tap\u0131nak k\u00fcf\u00fcrd\u00fcr. Puta sayg\u0131 g\u00f6stermek k\u00fcf\u00fcrd\u00fcr, puta dua etmek k\u00fcf\u00fcrd\u00fcr, \u00e7\u00fcnk\u00fc tazim k\u00fcf\u00fcrd\u00fcr.<\/p>\n Bir adam yemekte tamamen doyduktan sonra fazla yemek yemek haram olmay\u0131p helal olsayd\u0131 diye temenni eylese k\u00e2fir olur.<\/p>\n Bir adam ne olayd\u0131 k\u0131tal (\u00f6ld\u00fcrme) zul\u00fcm, zina, kumar, i\u00e7ki helal olsayd\u0131 diye temennide bulunsa k\u00e2fir olur. Yine bir kimse Allah ke\u015fke zulm\u00fc, haks\u0131z yere adam \u00f6ld\u00fcrmeyi, zinay\u0131 haram k\u0131lmasayd\u0131 dese k\u00e2fir olur.<\/p>\n Bir kimseye mahrem bulunanlar\u0131n nik\u00e2h\u0131 haramd\u0131r. Ki\u015finin mahremi annesi ve k\u0131z karde\u015fi gibi.<\/p>\n Kocas\u0131 \u00f6len veya kocas\u0131ndan bo\u015fanan kad\u0131n\u0131n iddeti 130 g\u00fcnd\u00fcr ( 4 ay 10 g\u00fcn) B\u00f6yle bir kad\u0131n\u0131 olan kimse kad\u0131n\u0131n iddeti bitmeden bu kad\u0131nla cinsi m\u00fcnasebette bulunmas\u0131n\u0131n haram oldu\u011funu kesinlikle bildi\u011fi halde helal itikad ederse yahut helal derse k\u00e2fir olur.<\/p>\n Bir adam di\u011fer bir adama Allahu Te\u00e2la \u0130blis (\u00fczerine) \u015feytana lanet eder demi\u015f olsa oda ben lanet etmem dese \u015fayet Allah’a kar\u015f\u0131 \u00e7\u0131kma niyeti bulunursa k\u00e2fir olur.<\/p>\n Bir kimse pek \u00e7ok seviyorum, i\u00e7kisiz yapam\u0131yorum, onsuz duram\u0131yorum dese k\u00e2fir olur.<\/p>\n Livata haramd\u0131r, dinimizde haram kabul buyrulan livatay\u0131 helal telakki eden kimse k\u00e2fir olur.<\/p>\n Zul\u00fcm (haks\u0131zl\u0131k eziyet): Zul\u00fcm haramd\u0131r, adalet helaldir. \u015e\u00fcphesiz hi\u00e7 bir haramda helal de\u011fildir. Bu bak\u0131mdan bir kimse zalime adil derse k\u00e2fir olur.<\/p>\n \u00c7o\u011fu sarho\u015fluk veren nesnenin az\u0131 da haramd\u0131r. G\u00fcnahlar ve g\u00fcnah i\u015flemeye devam eden bir \u00e7ocuk ilk \u00f6nce i\u00e7ki i\u00e7mekte iken akra\u00adbalar\u0131 ve s\u00fclalesi onun bu halini g\u00f6r\u00fcrler, ilgi g\u00f6stererek \u00e7ocu\u011fun bu halini sevin\u00e7le kabul ederek m\u00fcbarek olsun kutlu olsun derlerse hepsi birden k\u00e2fir olurlar. \u0130\u00e7ki i\u00e7meyenin m\u00fcsl\u00fcman olmad\u0131\u011f\u0131n\u0131 s\u00f6yleyen k\u00e2fir olur.<\/p>\n Bir kimse o\u011flunun nik\u00e2hl\u0131s\u0131 ile (zevcesi ile) nik\u00e2hlanmay\u0131 caiz kabul ederse k\u00e2fir olur.<\/p>\n Zina helal olsayd\u0131 diyen k\u00e2fir olur. Ancak i\u00e7ki helal olsayd\u0131 ben de i\u00e7erdim diyen k\u00e2fir olmaz. \u00c7\u00fcnk\u00fc zina \u00f6nceki b\u00fct\u00fcn \u015feriatlarda da haramd\u0131r. Fakat i\u00e7ki daha \u00f6nceki \u015feriatlarda haram de\u011fildir. Ama \u015fimdi haramd\u0131r. \u015eu anda i\u00e7kiye helal diyen k\u00e2fir olur.<\/p>\n I)\u015eeriata Mutaall\u0131k K\u00fcf\u00fcr S\u00f6zleri<\/strong><\/p>\n \u0648\u064e\u0623\u064e\u0646\u0652\u0632\u064e\u0644\u0652\u0646\u064e\u0627 \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064e \u0628\u0650\u0627\u0644\u0652\u062d\u064e\u0642\u0651\u0650 \u0645\u064f\u0635\u064e\u062f\u0651\u0650\u0642\u064b\u0627 \u0644\u0650\u0645\u064e\u0627 \u0628\u064e\u064a\u0652\u0646\u064e \u064a\u064e\u062f\u064e\u064a\u0652\u0647\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0648\u064e\u0645\u064f\u0647\u064e\u064a\u0652\u0645\u0650\u0646\u064b\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u06d6 \u0641\u064e\u0627\u062d\u0652\u0643\u064f\u0645\u0652 \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645\u0652 \u0628\u0650\u0645\u064e\u0627 \u0623\u064e\u0646\u0652\u0632\u064e\u0644\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u06d6 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062a\u0651\u064e\u0628\u0650\u0639\u0652 \u0623\u064e\u0647\u0652\u0648\u064e\u0627\u0621\u064e\u0647\u064f\u0645\u0652 \u0639\u064e\u0645\u0651\u064e\u0627 \u062c\u064e\u0627\u0621\u064e\u0643\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062d\u064e\u0642\u0651\u0650 \u06da \u0644\u0650\u0643\u064f\u0644\u0651\u064d \u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0634\u0650\u0631\u0652\u0639\u064e\u0629\u064b \u0648\u064e\u0645\u0650\u0646\u0652\u0647\u064e\u0627\u062c\u064b\u0627 \u06da \u0648\u064e\u0644\u064e\u0648\u0652 \u0634\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0644\u064e\u062c\u064e\u0639\u064e\u0644\u064e\u0643\u064f\u0645\u0652 \u0623\u064f\u0645\u0651\u064e\u0629\u064b \u0648\u064e\u0627\u062d\u0650\u062f\u064e\u0629\u064b \u0648\u064e\u0644\u064e\u0670\u0643\u0650\u0646\u0652 \u0644\u0650\u064a\u064e\u0628\u0652\u0644\u064f\u0648\u064e\u0643\u064f\u0645\u0652 \u0641\u0650\u064a \u0645\u064e\u0627 \u0622\u062a\u064e\u0627\u0643\u064f\u0645\u0652 \u06d6 \u0641\u064e\u0627\u0633\u0652\u062a\u064e\u0628\u0650\u0642\u064f\u0648\u0627 \u0627\u0644\u0652\u062e\u064e\u064a\u0652\u0631\u064e\u0627\u062a\u0650 \u06da \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0645\u064e\u0631\u0652\u062c\u0650\u0639\u064f\u0643\u064f\u0645\u0652 \u062c\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0641\u064e\u064a\u064f\u0646\u064e\u0628\u0651\u0650\u0626\u064f\u0643\u064f\u0645\u0652 \u0628\u0650\u0645\u064e\u0627 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0641\u0650\u064a\u0647\u0650 \u062a\u064e\u062e\u0652\u062a\u064e\u0644\u0650\u0641\u064f\u0648\u0646\u064e<\/p>\n <\/p>\n \u201c\u201c\u201d\u201dEy Resul\u00fcm, sana da bu hak kitab\u0131 (Kur’an’\u0131), kendinden \u00f6nceki kitaplar\u0131 hem tasdik\u00e7i, hem onlar \u00fczerine bir \u015fahid olarak indirdik. O halde sen, ehl-i kitab aras\u0131nda Allah’\u0131n sana g\u00f6nderdi\u011fi h\u00fck\u00fcmlerle h\u00fck\u00fcm ver; sana gelen bu haktan ayr\u0131l\u0131p da onlar\u0131n arzular\u0131 arkas\u0131ndan gitme. Ey insanlar! Sizden her bir peygamber i\u00e7in, bir \u015feriat ve bir yol tayin ettik. E\u011fer Allah dileseydi, hepinizi tek \u015feriata ba\u011fl\u0131 bir \u00fcmmet yapard\u0131. Fakat sizi, zamana g\u00f6re size verdi\u011fi \u015feriat \u00f6l\u00e7\u00fcleri i\u00e7inde imtihan edecek. O halde hay\u0131rl\u0131 i\u015fler yapmakta birbirinizle yar\u0131\u015f\u0131n. Sonunda toptan d\u00f6n\u00fc\u015f\u00fcn\u00fcz Allah’ad\u0131r. O g\u00fcn, din hakk\u0131nda yapt\u0131\u011f\u0131n\u0131z ihtilaflar\u0131 Allah size haber verecektir.\u201d(Maide\/48)<\/strong><\/p>\n Bir kimse ben \u015feriat\u0131 bilmem kabul etmem dese k\u00e2fir olur. Bu kimse din ba\u015fka \u015feriat ba\u015fka deyip b\u00f6yle itikad etse k\u00fcfr\u00fcn\u00fc izhar etmi\u015f olur.<\/p>\n Bir kimse benim mal\u0131m, m\u00fclk\u00fcm servetim ve silah\u0131m var ne yapay\u0131m \u015feriat\u0131 dese k\u00e2fir olur.<\/p>\n Bir kimse \u015feriat h\u00fck\u00fcmlerinden birini alaya alsa k\u00e2fir olur. Bir kimse \u015feriat ilminde (Tevhid) yok demi\u015f olsa k\u00e2fir olur. \u015eeriata bu\u011fz eden k\u00e2fir olur.<\/p>\n Bir adam\u0131n bir hususa m\u00fcteallik \u015feri davas\u0131 olsa bu adam ilgili kimseye zikri ge\u00e7en hususu ben \u015feri \u015ferife g\u00f6t\u00fcr\u00fcr\u00fcm dese ilgili kimse kanun dahi var ben \u015feri bilmem kanun ile g\u00f6r\u00fcr\u00fcm dese ilgili kimseye tecdidi iman ve tecdidi nik\u00e2h laz\u0131md\u0131r.<\/p>\n Bir kimse \u015feriat\u0131 Muhammediyeyi melabe (oyuncak) olarak telakki ederse k\u00fcfre girmi\u015f bulunur.<\/p>\n Bir kad\u0131 bir maddeyi \u015feri \u015ferif h\u00fckmeylese bir kimse dahi dar\u0131l\u0131p o kad\u0131ya bu\u011fz etse veya dar\u0131l\u0131p gitse k\u00e2fir olur.<\/p>\n Bir adam bir kimse i\u00e7in o kimse \u015feriat\u00e7\u0131d\u0131r. Onun kafas\u0131 \u015feriatla k\u00fcflenmi\u015f, onu b\u0131rak bizim peri\u015fan halimiz \u015feriattan olmu\u015f dese k\u00e2fir olur.<\/p>\n Bir kimse \u015feriat\u0131n modas\u0131 ge\u00e7ti \u015feriat bana bir halt etmez veya \u015feriat bana v\u0131z gelir bize \u015feriat laz\u0131m de\u011fil dese k\u00e2fir olur.<\/p>\n \u015eeriatlardan bir \u015feriat vard\u0131r ki o Muhammed (sav) \u015feriat\u0131ndan hay\u0131rl\u0131d\u0131r diyen kimse k\u00e2fir olur. S\u00f6z\u00fc k\u00fcf\u00fcrd\u00fcr.<\/p>\n \u0130limlerden bir ilim vard\u0131r ki o \u015feriat ilminden hay\u0131rl\u0131d\u0131r diyen kimse k\u00e2fir olur.<\/p>\n Bir kimse y\u00fcksek makama otursa ve oturtulsa istihsa (alay) et\u00admek i\u00e7in bir tak\u0131m sorular soruyorlar oda alayl\u0131 bir tav\u0131rla cevap verse dinleyenlerde g\u00fclseler hepsi k\u00e2fir olur.<\/p>\n Ben veya siz \u015feriat\u0131n kar\u015f\u0131s\u0131nday\u0131z veya kar\u015f\u0131s\u0131nday\u0131m diyen kimseler \u015feriat demek: din demek. \u015eeriat demek: Kuran demek, \u015feriat demek: \u0130man ve \u0130slam demek oldu\u011fundan do\u011frudan do\u011fruya k\u00fcf\u00fcrlerini ilan ederler ve k\u00e2firlerin ta kendileridirler.<\/p>\n Bir kimse yan\u0131nda \u015feriattan ve h\u00fck\u00fcmlerinden bahsedildi\u011finde k\u00fc\u00ad\u00e7\u00fcmseyerek \u015feriat bu mudur \u015feklinde alay ederse k\u00e2fir olur.<\/p>\n \u00a0<\/strong><\/p>\n \u0648\u064e\u0645\u064e\u0646\u0652 \u0623\u064e\u062d\u0652\u0633\u064e\u0646\u064f \u0642\u064e\u0648\u0652\u0644\u064b\u0627 \u0645\u0650\u0645\u0651\u064e\u0646\u0652 \u062f\u064e\u0639\u064e\u0627 \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064e \u0635\u064e\u0627\u0644\u0650\u062d\u064b\u0627 \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0625\u0650\u0646\u0651\u064e\u0646\u0650\u064a \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0645\u064f\u0633\u0652\u0644\u0650\u0645\u0650\u064a\u0646\u064e<\/p>\n \u00a0<\/strong><\/p>\n \u201c (\u0130nsanlar\u0131) Allah’a \u00e7a\u011f\u0131ran, iyi i\u015f (Salih amel) yapan ve \u00abBen M\u00fcsl\u00fcmanlardan\u0131m\u00bb diyenden kimin s\u00f6z\u00fc daha g\u00fczeldir?\u201d(Fussilet\/33)<\/strong><\/p>\n Farz\u0131 terk eden cehennem azab\u0131na lay\u0131k olur, farza inanmayan (neuzubillah) k\u00e2firdir. Misal, namaz, oru\u00e7, cihad, emri bil maruf nehyi anil m\u00fcnker (iyili\u011fi emretmek, k\u00f6t\u00fcl\u00fc\u011f\u00fc nehyetmek) gibi ibadetleri terk eden cehennem azab\u0131na lay\u0131k olur, ink\u00e2r eden k\u00fcfre girer.<\/p>\n Bir kimse Allah’\u0131n varl\u0131\u011f\u0131n\u0131, birli\u011fini ink\u00e2r etse kafir olur.<\/p>\n Allah’a inanmak iman\u0131n farzlar\u0131ndand\u0131r.<\/p>\n Bir kimse Allah’\u0131n meleklerini, peygamberlerini, kitaplar\u0131n\u0131, ahiret g\u00fcn\u00fcn\u00fc, kaderi, hayr\u0131n ve \u015ferrin Allahu Te\u00e2la\u2019n\u0131n dilemesi ile oldu\u011funu b\u00fct\u00fcn bunlar\u0131 ink\u00e2r etse k\u00e2fir olur.<\/p>\n Bir kimse Kelime-i \u015eahadeti namaz\u0131, orucu, zek\u00e2t\u0131, hacc\u0131n farziyetini ink\u00e2r etse k\u00e2fir olur.<\/p>\n Bir kimse r\u0131z\u0131k hakk\u0131nda Allahu Te\u00e2la\u2019n\u0131n vadine itimat ve onu ink\u00e2r kast\u0131 ile tevekk\u00fcl etmese k\u00e2fir olur.<\/p>\n Bir kimse Kader-i \u0130lahiye ile Kaza-i ilahiyeyi ink\u00e2r etse k\u00e2fir olur. Kader ve kaza-i ilahiye hakk\u0131nda m\u00fcnaka\u015fa caiz de\u011fildir.<\/p>\n Bir kimse Rabbimizin ihsanlar\u0131n\u0131 ink\u00e2r kast\u0131 ile \u015f\u00fckretmeyi kabul etmez ve reddetse tekfir olunur Nank\u00f6r olmay\u0131 Rabbimiz yasak etmi\u015ftir.<\/p>\n Bir kimse her i\u015fte Kuran\u0131 Kerim’i ink\u00e2r kast\u0131 ile h\u00fcccet (delil) tutmaz onu kabul etmeyip reddederse k\u00e2fir olur.<\/p>\n \u0130badette riya yapanlar\u0131n gizli \u015firke gitme ihtimalleri vard\u0131r. Bir kimse Allah’\u0131n sevdiklerini sevmeyi Allah’\u0131n bu\u011fz ettiklerini ink\u00e2r kast\u0131 ile kabul etmeyip reddetse tekfir olunur. Tecdidi iman ve nik\u00e2h laz\u0131m olur. Cenab-\u0131 Allah’\u0131n bu\u011fz etti\u011fi kimseler k\u00e2firler ve zalimlerdir.<\/p>\n Bir kimse emri bil marufun ve nehyi anil m\u00fcnkerin hak oldu\u011funu ink\u00e2r etse k\u00e2fir olur. Tecdidi iman ve tecdidi nik\u00e2h laz\u0131md\u0131r. “M\u00fcsl\u00fcmanlar\u0131n i\u00e7inde belirli bir cemaat icap etmektedir ki bu cemaat \u0130slam\u2019\u0131n esaslar\u0131n\u0131 \u00f6\u011fretecekler, \u0130slam\u0131 yaymakla me\u015fgul olacaklard\u0131r. Aksi halde \u0130slam \u00f6\u011fretilmez yay\u0131lmazsa m\u00fcsl\u00fcmanlar topyek\u00fbn sorumlu olurlar.<\/p>\n Bir kimse \u015eeri \u015ferifin haram k\u0131ld\u0131\u011f\u0131 nefsin me\u015fru olmayan hevas\u0131na arzusuna uymay\u0131 helal olarak telakki ederse tekfir olunur. Tecdidi iman ve tecdidi nik\u00e2h laz\u0131m gelir.<\/p>\n Bir kimse zinadan kat’i sak\u0131nma farziyetini ink\u00e2r kast\u0131 ile zinadan sak\u0131nmaz onu helal olarak telakki ederse tekfir olunur. Tecdidi iman ve tecdidi nik\u00e2h laz\u0131m olur.<\/p>\n \u0130bnu Amr \u0130bni’l-As (rad\u0131yallahu anh\u00fcma) anlat\u0131yor: “Resulullah (aleyhissalatu vesselam) \u00fczerimde sar\u0131ya boyanm\u0131\u015f iki giysi g\u00f6rm\u00fc\u015ft\u00fc. Derhal: “Bunu giymeni annen mi sana emretti?” diye sordu. Ben: “Bunlar\u0131 y\u0131kayay\u0131m m\u0131, ey Allah’\u0131n Resul\u00fc!” dedim. “Hatta yak onlar\u0131!” buyurdular.” Bir rivayette: “Bu, kafirlerin k\u0131yafetidir, sak\u0131n bunlar\u0131 giyme!” buyurdular” denmi\u015ftir.<\/strong>[15]<\/strong><\/a><\/p>\n K\u0131l\u0131k k\u0131yafetin keyfiyeti ile ilgili bir\u00e7ok hadis-i \u015ferifler vard\u0131r.<\/p>\n K\u0131l\u0131k k\u0131yafetlerden baz\u0131lar\u0131 k\u00fcf\u00fcr itikatlar\u0131n\u0131n sembolleridir. Bundan dolay\u0131 “kim bir kavme benzerse o da ondand\u0131r.” Diye buyurulan hadis-i \u015ferifin manas\u0131ndan da anla\u015f\u0131ld\u0131\u011f\u0131 gibi, k\u00e2fir kavimleri ya da bat\u0131l inan\u00e7lar\u0131n sembolleri olan k\u0131yafetlerden sak\u0131nmak da itikad\u0131n gere\u011fidir.<\/p>\n Ba\u015f\u0131na Mecusi\u2019nin giydi\u011fi \u015fapkay\u0131 giyen kimse kafir olur.<\/p>\n Ancak zaruriyet i\u00e7in s\u0131ca\u011f\u0131 ve so\u011fu\u011fu def i\u00e7in giyerse m\u00fcstesna (Yani helak olmaktan kurtulmak i\u00e7in)<\/p>\n Beline zunnar (papazlar\u0131n beline ba\u011flad\u0131klar\u0131 u\u00e7lar\u0131 sark\u0131k ipten \u00f6rme ku\u015fak) ku\u015fanan (ba\u011flayan) kimse k\u00e2fir olur. Ancak sava\u015fta hile olarak ku\u015fanm\u0131\u015f olmas\u0131 m\u00fcstesna.<\/p>\n Mecusilere uyup nevruzda onlarla birlikte \u00e7\u0131k\u0131p o g\u00fcnde onlar\u0131n yapt\u0131\u011f\u0131n\u0131 yapmak k\u00fcf\u00fcrd\u00fcr.<\/p>\n K\u00e2firlerin i\u015fini g\u00fczel g\u00f6ren kimse k\u00fcfre girmi\u015f olur. Bir kad\u0131n beline ip ba\u011flasa bu zunnard\u0131r dese k\u00e2fir olur.<\/p>\n Bir kad\u0131n kocas\u0131na sende hamiyet ve \u0130slam dini yok mu yabanc\u0131larla beni yaln\u0131z b\u0131rak\u0131yorsun dedi\u011finde, kocas\u0131 ger\u00e7ekten bende hamiyet ve \u0130slam dini yoktur dese bu \u015fah\u0131s mutlak k\u00e2fir olur. Bir kimse bir ba\u015fkas\u0131na “Ey k\u00e2fir, Ey yahudi, Ey Mecusi” deyince o \u015fah\u0131s buyur dese k\u00e2fir olur.[16]<\/a><\/p>\n 1) K\u00e2be ve Ravzai Mutahhara gibi \u0130slam\u2019\u0131n mukaddes sayd\u0131\u011f\u0131 \u015feyleri tahkir etmek, sevmemek ve k\u00fc\u00e7\u00fcmsemek k\u00fcf\u00fcrd\u00fcr.<\/p>\n 2) Hz. Ebu Bekir ve Hz. \u00d6mer’ in hilafetlerini ink\u00e2r etmek (icma ile sabit oldu\u011fu i\u00e7in) onlara bu\u011fzetmek veya s\u00f6vmek k\u00fcf\u00fcrd\u00fcr.<\/p>\n 3) Hz. Ai\u015fe \u2018yi ifk hadisesinden dolay\u0131 su\u00e7lu kabul etmek k\u00fcf\u00fcrd\u00fcr. Zira Nur Suresinde nazil olan 12 ayet Hz. Ai\u015fe \u2018yi tezkiye eder.<\/p>\n 4) \u015eer’i ilimleri hafife almak k\u00fcf\u00fcr oldu\u011fu gibi \u0130slam \u00e2limlerini hafife almak veya onlarla alay etmekte de k\u00fcf\u00fcrd\u00fcr. Fetevay\u0131 Bezzaziyede “dini bir sebep olmaks\u0131z\u0131n bir \u00e2lime bu\u011fzetmek de k\u00fcf\u00fcrd\u00fcr” denmi\u015ftir.<\/p>\n 5) Bir kimse kendisini bir \u00e2lime benzeterek minber gibi y\u00fcksek bir yere oturup \u00e2limi taklit ederek alay etse ve bir toplulukta m\u00fcstehzi olarak g\u00fclseler onlar\u0131n hepsi k\u00e2fir olur.<\/p>\n 6) Bir kimse bu zamanda ilim de\u011fil, para laz\u0131md\u0131r derse k\u00e2fir olur.<\/p>\n 7) \u00d6l\u00fcmden sonra dirili\u015fi, ha\u015fr\u0131, k\u0131yameti, kaza ve kaderi, s\u0131rat\u0131, mizan\u0131, amel defterlerinin verili\u015fini, cennet ve cehennemi ink\u00e2r etmek k\u00fcf\u00fcrd\u00fcr.<\/p>\n 8) H\u00fclasa; Kuran’da ve m\u00fctevatir hadislerde sabit olan her hakikatin birini ink\u00e2r eden veya her bat\u0131ldan birini do\u011fru ve ge\u00e7erli kabul etmek k\u00fcf\u00fcrd\u00fcr.<\/p>\n 9) Hi\u00e7 kimseye k\u00e2fir denmez, demekte k\u00fcf\u00fcrd\u00fcr. Bu s\u00f6z\u00fc genelde inan\u00e7s\u0131zlar M\u00fcsl\u00fcmanlara kar\u015f\u0131 kullan\u0131rlar.<\/p>\n Bu itibarla haddi zat\u0131nda elfaz\u0131 k\u00fcf\u00fcr \u00e7oktur. Allah (c.c.) c\u00fcmlemizi muhafaza buyurup s\u0131rat\u0131 m\u00fcstakim \u00fczere sabit k\u0131ls\u0131n. (\u00e2min) Biz burada sadece genel konular\u0131 ana hatlar\u0131yla ile belirlemeye \u00e7al\u0131\u015ft\u0131k. Bu ana hatlar kapsam\u0131nda b\u00fct\u00fcn t\u00fcrleri ayn\u0131 h\u00fck\u00fcmde olarak iman\u0131 bozarlar.<\/p>\n \u0130man\u0131 bozan \u015feylerden sak\u0131nmak, ka\u00e7\u0131nmak ve uzakla\u015f\u0131p bilhassa iman\u0131 kuvvetlendirmeye \u00e7al\u0131\u015fmak b\u00fct\u00fcn m\u00fcminlerin zaruri vazifelerindendir. K\u00fcfr\u00fc murad maksad\u0131 olmaks\u0131z\u0131n bile olsa cehalet ve irtikab-\u0131 seyyiat insan\u0131 k\u00fcfre yakla\u015ft\u0131r\u0131r. \u0130badetler ve ilim insan\u0131 iman\u0131n kemaline vas\u0131l eder. B\u00fct\u00fcn m\u00fcminlerin g\u00fcnahlardan sak\u0131n\u0131p tevbe ve isti\u011ffar ile \u0130slami emirleri \u00f6\u011frenip, ihlas ve takva ile amel etmek suretiyle iman\u0131n kemaline eri\u015fmeye ve \u00f6l\u00fcnceye kadar bu halini muhafaza etmeye \u00e7al\u0131\u015fmalar\u0131 ve \u0130slami ya\u015fant\u0131s\u0131yla \u00f6rnek bir \u015fahsiyet olup, Allah(c.c.) yolundaki her t\u00fcrl\u00fc zorluklara fedak\u00e2rl\u0131kla katlanan, sadece hakka boyun e\u011fen, k\u00fcfre kar\u015f\u0131 amelde ve bilhassa itikatta asla taviz vermeyen en \u015ferefli mahl\u00fbklar olarak d\u00fcnya \u00f6m\u00fcrlerini ge\u00e7irmeleri gerekir. K\u00fcf\u00fcrden b\u00f6ylece kendilerini \u00e7ok uzak tutmalar\u0131 itikad\u0131 muhafaza etmenin \u015fart\u0131d\u0131r. K\u00e2firler Kuran’\u0131n tabiriyle mahl\u00fbkat\u0131n en a\u015fa\u011f\u0131d\u0131rlar. K\u00fcf\u00fcr ile iman aras\u0131nda yedi kat g\u00f6kler ile yedi kat yerler aras\u0131ndaki farkl\u0131l\u0131k gibi b\u00fcy\u00fck bir seviye mesafesi vard\u0131r. Hakeza; k\u00e2fir ile m\u00fcmin aras\u0131ndaki mesafe fark\u0131 da ayn\u0131d\u0131r. Esasen ebedi cehennem hayat\u0131 ile ebedi cennet hayat\u0131 aras\u0131ndaki mukayeseyi yapmak i\u00e7in, insan\u0131n mefhum kapasitesi ifade-i lisan ve adedi kelimat\u0131n kifayet etmesi m\u00fcmk\u00fcn de\u011fildir.<\/p>\n K\u00fcf\u00fcr \u0130le \u015eirk Aras\u0131ndaki Farkl\u0131l\u0131k<\/strong><\/p>\n K\u00fcf\u00fcr iman\u0131n z\u0131dd\u0131d\u0131r. \u0130man itikad esaslar\u0131n\u0131 tasdik edip bu hakikatleri ilan etmektir. K\u00fcf\u00fcr ise k\u0131smen veya tamamen bu hakikatleri kapatmak \u00f6rtmek veya gizlemektir.<\/p>\n \u015eirk ise tevhidin z\u0131dd\u0131d\u0131r. Tevhid Allah ( c.c) (zat\u0131nda, hal\u0131k\u0131yetinde, rububiyetinde, ul\u00fbhiyetinde, fiillerinde ve s\u0131fatlar\u0131nda) birlemektir. \u015eirk ise Allah (c.c) a bu mezk\u00fbr hususlarda ortaklar isnad edip kabullenmektir. Bu keyfiyetle tevhid akidesi bozulmu\u015f olur Tevhid akidesinin bozulmas\u0131 k\u00fcf\u00fcrd\u00fcr.<\/p>\n K\u00fcf\u00fcr, daha kapsaml\u0131 ve daha geni\u015f bir tabirdir. Buna nazaran her \u015firk k\u00fcf\u00fcrd\u00fcr fakat her k\u00fcf\u00fcr \u015firk de\u011fildir. Y\u00fcce Allah’\u0131n zat\u0131na, s\u0131fatlar\u0131na, fiillerine, hal\u0131k\u0131yetinde, rububiyetine ve ul\u00fbhiyetine ortak ko\u015fma keyfiyetine \u015firk denir. \u015eirk kelimesinin \u00e7o\u011fulu \u015f\u00fcrek\u00e2d\u0131r. \u015eirk ko\u015fan ki\u015fiye de de m\u00fc\u015frik denir \u015firk ad\u0131 bir k\u00fcf\u00fcr \u00e7e\u015fididir.[17]<\/a><\/p>\n Akaid kitaplar\u0131ndan ald\u0131klar\u0131m\u0131z al\u0131nt\u0131larla bu b\u00f6l\u00fcm\u00fc sonland\u0131r\u0131yoruz. Fakat mesele bunlarla s\u0131n\u0131rl\u0131 olmay\u0131p genel hatlar\u0131yla belirtmeye \u00e7al\u0131\u015ft\u0131k. Yukar\u0131daki geni\u015f tafsilattan da anla\u015f\u0131laca\u011f\u0131 \u00fczere iman ve k\u00fcf\u00fcr meselesi dikkatli olunmas\u0131 gereken bir meseledir. Zira tek bir kelime ki\u015fiyi iman dairesinden d\u0131\u015far\u0131ya atabilir. Bu gibi tehlikelerden korunmak i\u00e7in ilim \u00f6\u011frenmek \u015fartt\u0131r. Aksi takdirde bunlardan korunmak m\u00fcmk\u00fcn olmayacakt\u0131r.<\/p>\n K\u00fcfr\u00fcn \u00e7e\u015fitlerine ve sebeplerine de\u011findikten sonra, k\u00fcfr\u00fc biraz daha iyi tan\u0131ma ad\u0131na millet olu\u015fundan organize bir g\u00fc\u00e7 olu\u015fundan bahsederek buna kar\u015f\u0131 al\u0131nmas\u0131 gereken tedbirleri \u00f6\u011frenelim.<\/p>\n \u0130K\u0130NC\u0130 B\u00d6L\u00dcM<\/strong><\/p>\n M\u0130LLET<\/strong><\/p>\n G\u00fcn\u00fcm\u00fczde yanl\u0131\u015f kullan\u0131lan kavramlar\u0131n ba\u015f\u0131nda “millet” kavram\u0131 gelir. T\u00fcrk\u00e7ede kavim, kabile veya belli bir topluluk anlam\u0131nda kullan\u0131lan \u201cmillet\u201d kavram\u0131 \u0130sl\u00e2m k\u00fclt\u00fcr\u00fcnde daha farkl\u0131 manalara gelmektedir. \u201cMillet\u201d s\u00f6zl\u00fckte, tutulan ve gidilen yol demektir. Bu yol e\u011fri de olabilir, do\u011fru da. Bu anlamdan hareketle \u2018millet\u2019 kelimesi \u2018din ve \u015feriat\u2019 yerine kullan\u0131lmaktad\u0131r. \u00c7o\u011fulu, milel\u2019dir. Kur\u2019an\u2019da ve \u0130sl\u00e2m k\u00fclt\u00fcr\u00fcnde millet, din anlam\u0131nda kullan\u0131lm\u0131\u015ft\u0131r.<\/p>\n Esasen din,\u00a0\u015feriat ve millet kelimeleri birbirine yak\u0131n manada olup, her biri ba\u015fka y\u00f6nlerden yakla\u015f\u0131k ayn\u0131 anlam\u0131 ifade ederler. \u2018Millet\u2019, t\u0131pk\u0131 din gibidir ki, Allah\u2019\u0131n kullar\u0131na peygamber diliyle g\u00f6nderdi\u011fi \u015feriat\u0131n \u00f6zel ad\u0131 olmu\u015ftur. \u0130nsanlar o \u015feriata uyarlar ve Allah\u2019a yak\u0131nl\u0131k kazanmaya \u00e7al\u0131\u015f\u0131rlar. \u201cDin\u201d ile aralar\u0131ndaki fark; millet kavram\u0131, g\u00f6nderildi\u011fi peygamberin ad\u0131yla s\u00f6ylenir. \u201c\u0130brahim milleti\u201d, \u201cM\u00fbs\u00e2 milleti\u201d gibi. \u201cAllah\u2019\u0131n dini\u201d denilebilir ama, \u201cAllah\u2019\u0131n milleti\u201d demek yanl\u0131\u015f olur.<\/p>\n Arap\u00e7a olan “millet” kelimesi; din, \u015feriat, tarikat ve s\u00fcnnet gibi manalar\u0131 ifade eder. \u0130mam-\u0131 Kurtubi; “Millet ve \u015feriat ayn\u0131 manadad\u0131r. Allahu Te\u00e2la (cc)’n\u0131n kullar\u0131n\u0131 yapmaya davet etti\u011fi \u015feylerin tamam\u0131na verilen isimdir.[18]<\/a><\/p>\n \u0130tikat ve iman y\u00f6n\u00fcnden din, amel ve uygulama bak\u0131m\u0131ndan \u015feriat, sosyal bak\u0131mdan, yani sosyal realite y\u00f6n\u00fcnden de millet kavramlar\u0131 kullan\u0131l\u0131r. \u0130tikat edilen (inan\u0131lan) \u015feyler, genelde amel edilen (pratikte uygulanan) \u015feylerdir. Amel edilen ve uygulanan \u015fey ne ise, \u00fczerinde birlik sa\u011flanan \u015fey de odur. Buna g\u00f6re \u2018millet\u2019, bir toplumun etraf\u0131nda topland\u0131\u011f\u0131 ve \u00fczerinde y\u00fcr\u00fcd\u00fc\u011f\u00fc, kitlenin uydu\u011fu ve ba\u011fl\u0131 oldu\u011fu ilkeler ve takip etti\u011fi yoldur. Bu yolun hak olan\u0131 da, b\u00e2t\u0131l olan\u0131 da olabilir.<\/p>\n \u0642\u064e\u0627\u0644\u064e \u0644\u064e\u0627 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u0643\u064f\u0645\u064e\u0627 \u0637\u064e\u0639\u064e\u0627\u0645\u064c \u062a\u064f\u0631\u0652\u0632\u064e\u0642\u064e\u0627\u0646\u0650\u0647\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0646\u064e\u0628\u0651\u064e\u0623\u0652\u062a\u064f\u0643\u064f\u0645\u064e\u0627 \u0628\u0650\u062a\u064e\u0623\u0652\u0648\u0650\u064a\u0644\u0650\u0647\u0650 \u0642\u064e\u0628\u0652\u0644\u064e \u0623\u064e\u0646\u0652 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u064e\u0643\u064f\u0645\u064e\u0627 \u06da \u0630\u064e\u0670\u0644\u0650\u0643\u064f\u0645\u064e\u0627 \u0645\u0650\u0645\u0651\u064e\u0627 \u0639\u064e\u0644\u0651\u064e\u0645\u064e\u0646\u0650\u064a \u0631\u064e\u0628\u0651\u0650\u064a \u06da \u0625\u0650\u0646\u0651\u0650\u064a \u062a\u064e\u0631\u064e\u0643\u0652\u062a\u064f \u0645\u0650\u0644\u0651\u064e\u0629\u064e \u0642\u064e\u0648\u0652\u0645\u064d \u0644\u064e\u0627 \u064a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0628\u0650\u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0647\u064f\u0645\u0652 \u0628\u0650\u0627\u0644\u0652\u0622\u062e\u0650\u0631\u064e\u0629\u0650 \u0647\u064f\u0645\u0652 \u0643\u064e\u0627\u0641\u0650\u0631\u064f\u0648\u0646\u064e<\/p>\n <\/p>\n \u201cDedi ki: ‘Size r\u0131z\u0131klanaca\u011f\u0131n\u0131z bir yemek gelecek olsa, ben mutlaka size daha gelmeden \u00f6nce onun ne oldu\u011funu haber veririm. Bu, rabbimin bana \u00f6\u011frettiklerindendir. Do\u011frusu ben, Allah’a iman etmeyen, ahireti de tan\u0131mayanlar\u0131n ta kendileri olan bir toplulu\u011fun dinini terk ettim.\u201d (Yusuf – 37)<\/strong><\/p>\n Burada ge\u00e7en: terekt\u00fc millete kavmin l\u00e2 yu’min\u00fbn (\u0130nanmayan bir kavmin milletini terk ettim) ibaresi, kavim ile milletin ayr\u0131 ayr\u0131 mahiyete sahip oldu\u011funu g\u00f6stermektedir.<\/p>\n \u0648\u064e\u0644\u064e\u0646\u0652 \u062a\u064e\u0631\u0652\u0636\u064e\u0649\u0670 \u0639\u064e\u0646\u0652\u0643\u064e \u0627\u0644\u0652\u064a\u064e\u0647\u064f\u0648\u062f\u064f \u0648\u064e\u0644\u064e\u0627 \u0627\u0644\u0646\u0651\u064e\u0635\u064e\u0627\u0631\u064e\u0649\u0670 \u062d\u064e\u062a\u0651\u064e\u0649\u0670 \u062a\u064e\u062a\u0651\u064e\u0628\u0650\u0639\u064e \u0645\u0650\u0644\u0651\u064e\u062a\u064e\u0647\u064f\u0645\u0652 \u06d7 \u0642\u064f\u0644\u0652 \u0625\u0650\u0646\u0651\u064e \u0647\u064f\u062f\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0647\u064f\u0648\u064e \u0627\u0644\u0652\u0647\u064f\u062f\u064e\u0649\u0670 \u06d7 \u0648\u064e\u0644\u064e\u0626\u0650\u0646\u0650 \u0627\u062a\u0651\u064e\u0628\u064e\u0639\u0652\u062a\u064e \u0623\u064e\u0647\u0652\u0648\u064e\u0627\u0621\u064e\u0647\u064f\u0645\u0652 \u0628\u064e\u0639\u0652\u062f\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u062c\u064e\u0627\u0621\u064e\u0643\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0639\u0650\u0644\u0652\u0645\u0650 \u06d9 \u0645\u064e\u0627 \u0644\u064e\u0643\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0645\u0650\u0646\u0652 \u0648\u064e\u0644\u0650\u064a\u0651\u064d \u0648\u064e\u0644\u064e\u0627 \u0646\u064e\u0635\u0650\u064a\u0631\u064d<\/p>\n <\/p>\n \u201cSen onlar\u0131n dinlerine uymad\u0131k\u00e7a, yahudi ve hristiyanlar senden kesinlikle ho\u015fnut olmazlar. De ki: ‘\u015e\u00fcphesiz do\u011fru yol, Allah’\u0131n (g\u00f6sterdi\u011fi) yoludur.’ E\u011fer sana gelen bunca ilimden sonra onlar\u0131n heva (istek ve arzu)lar\u0131na uyacak olursan, senin i\u00e7in Allah’tan ne bir dost vard\u0131r, ne de bir yard\u0131mc\u0131.\u201d (Bakara – 120)<\/strong><\/p>\n Burada dikkat edilecek husus Aralar\u0131nda Ebu Hanife, \u015eafi\u00ee, Davud, Ahmed b. Hanbel’in de bulundu\u011fu bir grup ilim adam\u0131 bu \u00e2yet-i kerimeye dayanarak k\u00fcfr\u00fcn tek bir millet ol\u00addu\u011funu s\u00f6ylemi\u015flerdir. \u00c7\u00fcnk\u00fc y\u00fcce Allah: “Onlar\u0131n milletine (dinine)” di\u00adye buyurarak “millet” kelimesini tekil olarak zikretmi\u015ftir.[19]<\/a> Res\u00fbl-i Ekrem (sav)’in: \u201cK\u00fcf\u00fcr, tek bir millettir\u201d<\/em> hadisi; dikkate al\u0131n\u0131rsa mahiyet kolayca kavran\u0131r.<\/p>\n Dolay\u0131s\u0131yla \u201cT\u00fcrk kavmi\u201d vard\u0131r, ancak \u201cT\u00fcrk milleti (\u015feriat\u0131)\u201d yoktur. \u201cK\u00fcrt kavmi\u201d vard\u0131r, ancak \u201cK\u00fcrt milleti (\u015feriat\u0131)\u201d yoktur. T\u00fcrk kavmine veya K\u00fcrt kavmine mensup olan insanlardan; m\u00fc’min olanlar bulundu\u011fu gibi, olmayanlar da mevcuttur!.. Farkl\u0131 dinlere t\u00e2bi olmalar\u0131, onlar\u0131n “T\u00fcrk kavminden” olma \u00f6zelli\u011fini ortadan kald\u0131ramaz.. \u00c7\u00fcnk\u00fc insanlar, “hangi kavimden olacaklar\u0131na” bizzat kendileri karar veremezler. Ancak hangi milletten (dinden) olacaklar\u0131 konusunda irade beyan etme haklar\u0131 vard\u0131r. Ya iman ederek “\u0130sl\u00e2m milletinden” olurlar, ya ink\u00e2r ederek “k\u00fcf\u00fcr milletine” ge\u00e7erler.<\/p>\n Res\u00fbl-i Ekrem (sav)’in s\u00fcnnetinde de; “millet” kelimesi, din kar\u015f\u0131l\u0131\u011f\u0131nda kullan\u0131lm\u0131\u015ft\u0131r. Nitekim \u201c\u0130ki millet, ehli birbirine miras\u00e7\u0131 olamaz.\u201d<\/em>[20]<\/strong><\/em><\/a> Hadisi \u015ferifi, bunun en g\u00fczel misalidir. Nitekim fukaha, mirasa engel olan halleri zikrederken; “M\u00fcsl\u00fcman\u0131n k\u00e2fire, k\u00e2firin de M\u00fcsl\u00fcmana miras\u00e7\u0131 olamayaca\u011f\u0131n\u0131” s\u00fcnnete dayanarak izah etmi\u015ftir. Hanefi f\u00fbkahas\u0131: “K\u00fcf\u00fcr tek bir millettir” h\u00fckm\u00fcnde m\u00fcttefiktir.<\/p>\n Dolay\u0131s\u0131yla zimmet ehlinden olan; bir yahudi ile (onun kar\u0131s\u0131 ve \u00e7ocu\u011fu olan) Hristiyan birine miras\u00e7\u0131 olurlar. \u00c7\u00fcnk\u00fc ikisi ayn\u0131 milletten (millet-i vahide) say\u0131l\u0131r. \u0130ki ayr\u0131 milletten (dinden) olan kimselerinde, birbirlerinin \u00fczerine yapaca\u011f\u0131 \u015fahitlik, kabul edilmez. Yani; m\u00fcsl\u00fcmanlar\u0131n k\u00e2firlerle, k\u00e2firlerin de M\u00fcsl\u00fcmanlarla ilgili \u015fahitlikleri ge\u00e7ersizdir. Zira aralar\u0131nda; millet (din) ayr\u0131l\u0131\u011f\u0131ndan kaynaklanan bir m\u00fccadele s\u00f6z konusudur.[21]<\/a><\/p>\n San\u0131yorum “millet” kelimesinin; g\u00fcn\u00fcm\u00fczde ne kadar yanl\u0131\u015f kullan\u0131ld\u0131\u011f\u0131 ve bu kavram anar\u015fisi y\u00fcz\u00fcnden ne kadar insan\u0131n telef edildi\u011fi sabit olmu\u015ftur.<\/p>\n Dolay\u0131s\u0131yla yery\u00fcz\u00fcnde iki millet vard\u0131r. Birisi “\u0130sl\u00e2m milleti”, di\u011feri de “k\u00fcf\u00fcr milletidir.” Res\u00fbl-i Ekrem (sav), Hz. Eb\u00fb Duc\u00e2ne’yi mezara koyarken “Bismillah!.. Ala milleti Ras\u00fblullah” demi\u015ftir.[22]<\/a><\/p>\n \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u0644\u0650\u0631\u064f\u0633\u064f\u0644\u0650\u0647\u0650\u0645\u0652 \u0644\u064e\u0646\u064f\u062e\u0652\u0631\u0650\u062c\u064e\u0646\u0651\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0623\u064e\u0631\u0652\u0636\u0650\u0646\u064e\u0627 \u0623\u064e\u0648\u0652 \u0644\u064e\u062a\u064e\u0639\u064f\u0648\u062f\u064f\u0646\u0651\u064e \u0641\u0650\u064a \u0645\u0650\u0644\u0651\u064e\u062a\u0650\u0646\u064e\u0627 \u06d6 \u0641\u064e\u0623\u064e\u0648\u0652\u062d\u064e\u0649\u0670 \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0631\u064e\u0628\u0651\u064f\u0647\u064f\u0645\u0652 \u0644\u064e\u0646\u064f\u0647\u0652\u0644\u0650\u0643\u064e\u0646\u0651\u064e \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e<\/p>\n <\/p>\n \u201c\u0130nk\u00e2r edenler, resullerine dediler ki: ‘Muhakkak (ya) sizi topra\u011f\u0131m\u0131zdan s\u00fcrece\u011fiz veya dinimize(milletimize) geri d\u00f6neceksiniz.’ B\u00f6ylelikle Rableri kendilerine vahyetti ki: ‘\u015e\u00fcphesiz biz, zulmedenleri helak edece\u011fiz.\u201d\u00a0(\u0130brahim – 13)<\/strong><\/p>\n Yukar\u0131daki ifadelerden de net bir \u015fekilde anla\u015f\u0131lmaktad\u0131r ki \u2018millet\u2019, Kur\u2019an\u2019da din ve \u015feriat manas\u0131nda kullan\u0131lm\u0131\u015ft\u0131r. Fakat g\u00fcn\u00fcm\u00fczde bu ulus, bir toprak par\u00e7as\u0131 i\u00e7inde ya\u015fayan toplulu\u011fun ismi olarak kullan\u0131lmaktad\u0131r. Yani \u00f6yle anla\u015f\u0131l\u0131yor ki kavramlar\u0131n tahrif edilmesinden millet kavram\u0131 da nasibini alm\u0131\u015ft\u0131r. Vahiyden yoksun bir hayat ya\u015fayan topluluklar\u0131n bu t\u00fcr \u00e7eli\u015fkiler i\u00e7inde ya\u015famas\u0131 gayet normaldir. M\u00fcstevli k\u00e2firlerin g\u00fcd\u00fcm\u00fcnde ya\u015f\u0131yor olmak \u0130slam milletinden y\u00fcz \u00e7evirmi\u015f olmak daha bir \u00e7ok felaketi de beraberinde getirecektir.<\/p>\n \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u0631\u0652\u063a\u064e\u0628\u064f \u0639\u064e\u0646\u0652 \u0645\u0650\u0644\u0651\u064e\u0629\u0650 \u0625\u0650\u0628\u0652\u0631\u064e\u0627\u0647\u0650\u064a\u0645\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0645\u064e\u0646\u0652 \u0633\u064e\u0641\u0650\u0647\u064e \u0646\u064e\u0641\u0652\u0633\u064e\u0647\u064f \u06da \u0648\u064e\u0644\u064e\u0642\u064e\u062f\u0650 \u0627\u0635\u0652\u0637\u064e\u0641\u064e\u064a\u0652\u0646\u064e\u0627\u0647\u064f \u0641\u0650\u064a \u0627\u0644\u062f\u0651\u064f\u0646\u0652\u064a\u064e\u0627 \u06d6 \u0648\u064e\u0625\u0650\u0646\u0651\u064e\u0647\u064f \u0641\u0650\u064a \u0627\u0644\u0652\u0622\u062e\u0650\u0631\u064e\u0629\u0650 \u0644\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u0650\u064a\u0646\u064e<\/p>\n <\/p>\n \u201cKendi nefsini a\u015fa\u011f\u0131l\u0131k k\u0131landan ba\u015fka, \u0130brahim’in dininden(milletinden) kim y\u00fcz \u00e7evirir? Andolsun, biz onu d\u00fcnyada se\u00e7tik, ger\u00e7ekten ahirette de O salihlerdendir.\u201d(Bakara\/130)<\/strong><\/p>\n \u0130brahim (as)\u2019\u0131n milletinden y\u00fcz \u00e7evirmek ba\u015fka bir milletin istilas\u0131na girmek demektir. \u0130slam inanc\u0131 etraf\u0131nda bir araya gelip imam\u0131 \u00f6nderi olan toplum \u0130slam \u00dcmmeti, \u0130slam Milleti\u2019dir. \u0130slam\u2019\u0131n d\u0131\u015f\u0131nda bir inan\u00e7 etraf\u0131nda bir araya gelen ve \u00f6nderleri k\u00e2fir olan topluluk ise K\u00fcf\u00fcr \u00dcmmeti, K\u00fcf\u00fcr Milleti\u2019dir. \u0130sterse bu iki grup ayn\u0131 toprakta ya\u015fas\u0131n fark etmez. Onlar\u0131 bir arada tutan ya da aralar\u0131nda ba\u011f kuran sebep co\u011frafya, vatan, toprak par\u00e7as\u0131 de\u011fil akidedir. Bir kimse do\u011faca\u011f\u0131 yeri yani kavmini se\u00e7emez ama milletini se\u00e7er. Bu da hayat\u0131na h\u00e2kim k\u0131ld\u0131\u011f\u0131 sistem ile anla\u015f\u0131l\u0131r. Pe\u015finden ko\u015ftu\u011fu, u\u011frunda fedak\u00e2rl\u0131k g\u00f6sterdi\u011fi, destekledi\u011fi ayakta kalmas\u0131 i\u00e7in \u00e7al\u0131\u015ft\u0131\u011f\u0131 \u015fey onun inanc\u0131d\u0131r, dinidir.<\/p>\n \u0130nsanlar bu hayat program\u0131yla, \u00e7abalar\u0131yla, fedak\u00e2rl\u0131klar\u0131yla vs. ikiye ayr\u0131l\u0131r. \u0130slam Milleti ve K\u00fcf\u00fcr Milleti\u2026 Dolay\u0131s\u0131yla bir kimsenin dinini do\u011fdu\u011fu co\u011frafya de\u011fil u\u011frunda \u00f6mr\u00fcn\u00fc harcamak i\u00e7in tercih etti\u011fi sistem belirler. T\u00fcrkiye\u2019de do\u011fdun M\u00fcsl\u00fcmans\u0131n c\u00fcmlesi tamamen safsatad\u0131r. Ya da T\u00fcrkiye d\u0131\u015f\u0131nda do\u011fanlar\u0131n gayr-i m\u00fcslim olarak do\u011fduklar\u0131na inanmakta safsatad\u0131r. Bu ayr\u0131m net bir \u015fekilde anla\u015f\u0131lmal\u0131d\u0131r. Zira kendini M\u00fcsl\u00fcman olarak addedenler milliyet\u00e7ilik ad\u0131 alt\u0131nda verdi\u011fi m\u00fccadele ile do\u011fru bir yol takip etti\u011fini d\u00fc\u015f\u00fcnmekteler. Bat\u0131l davalar u\u011frunda \u00f6m\u00fcr t\u00fcketmek do\u011fru bilgiden ne kadar uzakla\u015f\u0131ld\u0131\u011f\u0131n\u0131n ifadesidir. Do\u011fru bilgiye ula\u015ft\u0131k\u00e7a hak netle\u015fecek ve bat\u0131lda g\u00fcn y\u00fcz\u00fcne \u00e7\u0131kacakt\u0131r o ki\u015fi i\u00e7in. Millete do\u011fru bir tan\u0131m verip as\u0131l manas\u0131 ile kullanmak Hakk\u2019a isabet edip bat\u0131l\u0131 iptal etmektir. Bu her M\u00fcsl\u00fcman\u2019\u0131n g\u00f6revidir. Zira M\u00fcsl\u00fcman\u2019a yak\u0131\u015fan Kur\u2019an\u2019a ait kavramlar\u0131 Kur\u2019an\u2019\u0131n beyan etti\u011fi \u015fekliyle kullanmakt\u0131r. K\u00e2firlerin, inat\u00e7\u0131 zorbalar\u0131n tabiriyle bu kavramlar\u0131 kullanmak \u00f6z benliklerini bu kimselere kurban etmi\u015f ki\u015filerin i\u015fidir.<\/p>\n Sonu\u00e7 olarak M\u00fcsl\u00fcmanlar\u0131n Milleti; T\u00fcrk, K\u00fcrt, Laz, \u00c7erkez, Fars, Arap de\u011fil sadece ve sadece \u0130slam\u2019d\u0131r. Ayn\u0131 \u015fekilde k\u00e2firlerin milleti de; T\u00fcrk, \u0130ngiliz, Alman, Arap, Laz de\u011fil sadece ve sadece K\u00fcf\u00fcr\u2019d\u00fcr. M\u00fcsl\u00fcmanlara d\u00fc\u015fen g\u00f6rev kavim ve millet aras\u0131ndaki fark\u0131 muhafaza etmektir.<\/p>\n Kavim ve millet aras\u0131ndaki fark\u0131 izah edip millet hakk\u0131ndaki do\u011fru tan\u0131m\u0131 ifade ettikten sonra k\u00fcfr\u00fcn tek millet olu\u015funa ve ne gibi hedefler ve \u00e7al\u0131\u015fmalar yapt\u0131\u011f\u0131na de\u011finelim.<\/p>\n K\u00dcF\u00dcR TEK M\u0130LLETT\u0130R<\/strong><\/p>\n K\u00fcfr\u00fcn tek millet olu\u015fu organik bir yap\u0131y\u0131 ifade eder. Bat\u0131l bir akideye sahip olma hususunda hepsi bir oldu\u011fu gibi hakimiyeti ele ge\u00e7irme hususunda da bir olurlar. Ortak hedef \u0130slam\u2019a h\u00e2kimiyet hakk\u0131 tan\u0131mamak ve h\u00e2kimiyeti ele ge\u00e7irmek. Yery\u00fcz\u00fcne h\u00fckmetmeye \u00e7al\u0131\u015fmak k\u00fcfr\u00fcn ba\u015fl\u0131ca hedeflerindendir. Ekini ve nesli yok etmek i\u00e7in insanlara ilahl\u0131k taslamak i\u00e7in ve emellerine ula\u015fabilmek i\u00e7in ve en \u00f6nemlisi \u0130slam\u2019a d\u00fc\u015fmanl\u0131k etmek i\u00e7in h\u00e2kimiyeti ele ge\u00e7irmeyi kendilerine hedef olarak belirlerler. Bunu yaparken birbirleriyle yard\u0131mla\u015f\u0131rlar ve bu u\u011furda m\u00fccadele ve gayreti de elden b\u0131rakmazlar. Miting miting dola\u015f\u0131r, \u00fclke \u00fclke gezerler.\u00a0 Kar k\u0131\u015f demeden k\u00fcfr\u00fc hakim k\u0131lmak i\u00e7in \u00e7al\u0131\u015f\u0131rlar. Bunu yapabilmek i\u00e7in bir organik yap\u0131ya yani birli\u011fe ihtiya\u00e7lar\u0131 vard\u0131r.<\/p>\n \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u0628\u064e\u0639\u0652\u0636\u064f\u0647\u064f\u0645\u0652 \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064f \u0628\u064e\u0639\u0652\u0636\u064d \u06da \u0625\u0650\u0644\u0651\u064e\u0627 \u062a\u064e\u0641\u0652\u0639\u064e\u0644\u064f\u0648\u0647\u064f \u062a\u064e\u0643\u064f\u0646\u0652 \u0641\u0650\u062a\u0652\u0646\u064e\u0629\u064c \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0648\u064e\u0641\u064e\u0633\u064e\u0627\u062f\u064c \u0643\u064e\u0628\u0650\u064a\u0631\u064c<\/p>\n <\/p>\n \u201cK\u00e2firler birbirlerinin yanda\u015flar\u0131, koruyucular\u0131d\u0131rlar. E\u011fer aran\u0131zda bu s\u0131k\u0131 dayan\u0131\u015fmay\u0131 ger\u00e7ekle\u015ftirmezseniz, yery\u00fcz\u00fcnde fitne ve b\u00fcy\u00fck bir karga\u015fa \u00e7\u0131kar.\u201d(Enfal\/73)<\/strong><\/p>\n “K\u00e2firler birbirlerinin yanda\u015flar\u0131, koruyucular\u0131d\u0131rlar.”<\/strong><\/p>\n Cahiliye toplumunun \u00fcyeleri bireysel davranmazlar. Aksine organik bir yap\u0131 gibi hareket ederler. Varl\u0131\u011f\u0131n\u0131n ve olu\u015fumunun tabiat\u0131 gere\u011fi cahiliye toplumunun \u00fcyeleri onun varl\u0131\u011f\u0131n\u0131 ve rejimini korumak i\u00e7in harekete ge\u00e7erler. \u00c7\u00fcnk\u00fc onlar, do\u011fal olarak ve h\u00fckmen birbirlerinin koruyucular\u0131, dostlar\u0131d\u0131rlar. Bu y\u00fczden \u0130slam, kendine \u00f6zg\u00fc \u00f6zelliklere sahip ba\u015fka bir toplum olarak belirmenin d\u0131\u015f\u0131nda cahiliye toplumuna kar\u015f\u0131 koyamaz. Ancak bu yeni toplum daha k\u00f6kl\u00fc, daha sa\u011flam ve daha g\u00fc\u00e7l\u00fc olmal\u0131d\u0131r. \u0130sl\u00e2m, birbirlerine dost olan fertlerden olu\u015fan bir toplumla cahiliyeye kar\u015f\u0131 koymad\u0131\u011f\u0131 zaman, cahiliye toplumu m\u00fcsl\u00fcman fertlere bask\u0131 yapmaya, onlar\u0131 dinlerinden d\u00f6nd\u00fcrmeye \u00e7al\u0131\u015facakt\u0131r. \u00c7\u00fcnk\u00fc m\u00fcsl\u00fcman fertler dayan\u0131\u015fmal\u0131 cahiliye toplumuna kar\u015f\u0131 koyamayacaklard\u0131r. \u0130sl\u00e2m var olduktan sonra cahiliyenin ona \u00fcst\u00fcnl\u00fck sa\u011flamas\u0131 sonucu t\u00fcm yery\u00fcz\u00fcn\u00fc fitne ve karga\u015fa kaplayacakt\u0131r: Cahiliyenin \u0130slam\u2019a \u00fcst\u00fcnl\u00fck sa\u011flamas\u0131, kullar\u0131n ilahl\u0131\u011f\u0131n\u0131n Allah’\u0131n ilahl\u0131\u011f\u0131n\u0131 ortadan kald\u0131rmas\u0131 ve insanlar\u0131n tekrar kullar\u0131n kulu olmas\u0131yla yery\u00fcz\u00fcnde bozgunculuk meydana getirecektir. Ku\u015fkusuz bu, en b\u00fcy\u00fck bozgunculuktur.<\/p>\n \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u0628\u064e\u0639\u0652\u0636\u064f\u0647\u064f\u0645\u0652 \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064f \u0628\u064e\u0639\u0652\u0636\u064d \u06da \u0625\u0650\u0644\u0651\u064e\u0627 \u062a\u064e\u0641\u0652\u0639\u064e\u0644\u064f\u0648\u0647\u064f \u062a\u064e\u0643\u064f\u0646\u0652 \u0641\u0650\u062a\u0652\u0646\u064e\u0629\u064c \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0648\u064e\u0641\u064e\u0633\u064e\u0627\u062f\u064c \u0643\u064e\u0628\u0650\u064a\u0631\u064c<\/p>\n “E\u011fer aran\u0131zda bu s\u0131k\u0131 dayan\u0131\u015fmay\u0131 ger\u00e7ekle\u015ftirmezseniz, yery\u00fcz\u00fcnde fitne ve b\u00fcy\u00fck karga\u015fa \u00e7\u0131kar.”(Enfal 73)<\/strong><\/p>\n Bundan b\u00fcy\u00fck korkutma ve bundan etkin sak\u0131nd\u0131rma olmaz. Varl\u0131klar\u0131n\u0131 tek bir dostlu\u011fa, biricik bir \u00f6nderli\u011fe sahip hareketli ve organik bir toplum esas\u0131na dayand\u0131rmayan m\u00fcsl\u00fcmanlar, ki\u015fisel hayatlar\u0131nda sorumlu olduklar\u0131n\u0131n d\u0131\u015f\u0131nda, Allah’\u0131n kat\u0131nda, yery\u00fcz\u00fcnde \u00e7\u0131kan fitneden ve kopan b\u00fcy\u00fck bozgunculuktan da sorumludurlar.[23]<\/a><\/p>\n \u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0644\u064e\u0627 \u062a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f\u0648\u0627 \u0627\u0644\u0652\u064a\u064e\u0647\u064f\u0648\u062f\u064e \u0648\u064e\u0627\u0644\u0646\u0651\u064e\u0635\u064e\u0627\u0631\u064e\u0649\u0670 \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064e \u06d8 \u0628\u064e\u0639\u0652\u0636\u064f\u0647\u064f\u0645\u0652 \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064f \u0628\u064e\u0639\u0652\u0636\u064d \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0641\u064e\u0625\u0650\u0646\u0651\u064e\u0647\u064f \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0627\u0644\u0652\u0642\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e<\/p>\n <\/p>\n \u201cEy m\u00fcminler Yahudileri ve Hristiyanlar\u0131 dost edinmeyiniz. Onlar birbirlerinin dostlar\u0131d\u0131rlar. Sizden kim onlar\u0131 dost edinirse o onlardan olur. Hi\u00e7 ku\u015fkusuz Allah, zalimleri do\u011fru yola iletmez.\u201d(Maide\/51)<\/strong><\/p>\n \u00d6ncelikle m\u00fcminler ile yahudi ve hristiyanlar aras\u0131nda, Allah’\u0131n yasaklamay\u0131 uygun g\u00f6rd\u00fc\u011f\u00fc dostlu\u011fun neyi ifade etti\u011fine de\u011finmemiz yerinde olacakt\u0131r. Bu dostluk, onlar\u0131n dinine tabi olmay\u0131 de\u011fil, onlarla i\u015fbirli\u011fi ve dayan\u0131\u015fmay\u0131 ifade etmektedir. Zaten, din konusunda m\u00fcsl\u00fcmanlar\u0131n, yahudilere ve Hristiyanlara tabi olmaya e\u011filim duymalar\u0131 ger\u00e7ekten \u00e7ok uzak bir olas\u0131l\u0131kt\u0131r.<\/p>\n Yeri gelmi\u015fken bu \u00e7a\u011fr\u0131n\u0131n “iman eden kimseler”e y\u00f6nelik olu\u015funun nedenine de de\u011finelim. Bu ayet indi\u011fi s\u0131rada, Medine’deki kimi m\u00fcsl\u00fcmanlar ile kitap ehline -\u00f6zellikle de yahudilere- mensup kimi insanlar aras\u0131ndaki ili\u015fkiler b\u00fct\u00fcn\u00fcyle kopmu\u015f de\u011fildi. Bu iki kesim aras\u0131nda, birtak\u0131m dostlu:. ve dayan\u0131\u015fma ili\u015fkileri, kimi ekonomik ve kar\u015f\u0131l\u0131kl\u0131 ili\u015fkiler, kimi de kom\u015fuluk ve arkada\u015fl\u0131k ili\u015fkileri s\u00f6z konusuydu. Medine’de araplar ile \u00f6zellikle yahudiler aras\u0131nda bu t\u00fcr ili\u015fkilerin bulunmas\u0131, kentin \u0130sl\u00e2m \u00f6ncesindeki tarihsel, ekonomik ve sosyal durumu g\u00f6z \u00f6n\u00fcne al\u0131nacak olursa son derece do\u011fald\u0131. Bu durum, Yahudilerin \u0130sl\u00e2m’a ve m\u00fcsl\u00fcmanlara kar\u015f\u0131 komplolar haz\u0131rlayabilmelerini kolayla\u015ft\u0131r\u0131yordu. Onlar\u0131n haz\u0131rlad\u0131klar\u0131 bu komplolar\u0131n her biri Kur’an’daki bir\u00e7ok ayette (ki biz bunlar\u0131n kimisini bu kitab\u0131m\u0131z\u0131n daha \u00f6nceki b\u00f6l\u00fcmlerinde a\u00e7\u0131klad\u0131k) ortaya konulup s\u0131raland\u0131\u011f\u0131 gibi, buradaki ayetlerde de bunlardan bir b\u00f6l\u00fcm\u00fc dile getirilmektedir.<\/p>\n Kur’an, ya\u015famda yeni bir d\u00fczeni ger\u00e7ekle\u015ftirebilmek i\u00e7in inanc\u0131 u\u011fruna verece\u011fi m\u00fccadelede M\u00fcsl\u00fcmana gerekli bilinci kazand\u0131rmak, m\u00fcsl\u00fcmanlar ile \u0130sl\u00e2m toplumundan olmayan, \u0130sl\u00e2m sanca\u011f\u0131n\u0131n alt\u0131nda toplanmayan di\u011fer insanlar aras\u0131nda kesinkes bir ayr\u0131m g\u00f6zetmeyi M\u00fcsl\u00fcman\u0131n benli\u011fine yerle\u015ftirmek \u00fczere indirilmi\u015ftir. Buradaki ayr\u0131m g\u00f6zetme, insanlara kar\u015f\u0131 ho\u015fg\u00f6r\u00fcl\u00fc davranmay\u0131 engellemek anlam\u0131nda de\u011fildir. Ho\u015fg\u00f6r\u00fc, M\u00fcsl\u00fcman\u0131n s\u00fcrekli sahip olaca\u011f\u0131 bir niteliktir. Buradaki ayr\u0131m g\u00f6zetme meselesi dostluk, ba\u011flam\u0131ndad\u0131r. M\u00fcsl\u00fcman\u0131n y\u00fcre\u011findeki dostluk duygusu, Allah’a, peygamberine ve m\u00fcminlere tahsis edilmi\u015ftir. S\u00f6z\u00fcn\u00fc etti\u011fimiz bilinci kazanmak ve istenilen ayr\u0131m\u0131 g\u00f6zetmek meselesi, her yerde ve her ku\u015faktaki m\u00fcsl\u00fcman i\u00e7in mutlak bir gerekliliktir.<\/p>\n \u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0644\u064e\u0627 \u062a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f\u0648\u0627 \u0627\u0644\u0652\u064a\u064e\u0647\u064f\u0648\u062f\u064e \u0648\u064e\u0627\u0644\u0646\u0651\u064e\u0635\u064e\u0627\u0631\u064e\u0649\u0670 \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064e \u06d8 \u0628\u064e\u0639\u0652\u0636\u064f\u0647\u064f\u0645\u0652 \u0623\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0627\u0621\u064f \u0628\u064e\u0639\u0652\u0636\u064d \u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u062a\u064e\u0648\u064e\u0644\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0641\u064e\u0625\u0650\u0646\u0651\u064e\u0647\u064f \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u06d7 \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0644\u064e\u0627 \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0627\u0644\u0652\u0642\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e<\/p>\n “Ey m\u00fcminler! Yahudileri ve Hristiyanlar\u0131 dost edinmeyiniz. Onlar birbirlerinin dostlar\u0131d\u0131rlar. Sizden kim onlar\u0131 dost edinirse o, onlardan olur. Hi\u00e7 ku\u015fkusuz Allah, zalimleri do\u011fru yola iletmez.”(Maide 51)<\/strong><\/p>\n Onlar, birbirlerinin dostlar\u0131d\u0131rlar.. Bu, \u00e7a\u011flar \u00fcst\u00fc bir ger\u00e7ektir. \u00c7\u00fcnk\u00fc bu, e\u015fyan\u0131n do\u011fas\u0131ndan kaynaklanan bir ger\u00e7ektir. Onlar, hi\u00e7bir yerde, hi\u00e7bir tarihte m\u00fcsl\u00fcmanlara dost olmayacaklard\u0131r. Nitekim geride kalan bunca y\u00fczy\u0131llarda, Allah’\u0131n bu \u015fa\u015fmaz s\u00f6z\u00fcndeki do\u011frulu\u011fu per\u00e7inlemi\u015ftir. Onlar Medine’de peygamberimiz ve m\u00fcsl\u00fcmanlara kar\u015f\u0131 sava\u015fma noktas\u0131nda birbirlerinin dostlar\u0131yd\u0131lar. Bu noktada, tarih boyunca da birbirlerinin dostlar\u0131 oldular. Bu kural, tarih boyunca bir kez de olsa delinmemi\u015ftir. Yery\u00fcz\u00fcnde meydana gelen olaylar\u0131n t\u00fcm\u00fc, Kur’an’\u0131 Kerim’in tek bir olay de\u011fil, s\u00fcrekli bir nitelik bi\u00e7iminde ortaya koydu\u011fu tespitler do\u011frultusundad\u0131r. Ayette, “Onlar birbirlerinin dostlar\u0131d\u0131rlar” <\/strong>bi\u00e7iminde bir isim c\u00fcmlesi kullan\u0131lmas\u0131, sadece bir ifade tarz\u0131 olarak g\u00f6r\u00fclmemelidir. \u0130sim c\u00fcmlesi kullan\u0131lmas\u0131n\u0131n nedeni, ayetin de\u011fi\u015fmez ve s\u00fcrekli bir niteli\u011fi vurgulad\u0131\u011f\u0131n\u0131 belirtmek i\u00e7indir.<\/p>\n Bu temel ger\u00e7e\u011fin ard\u0131ndan, bunun sonu\u00e7lar\u0131 anlat\u0131l\u0131yor… Yahudiler ve Hristiyanlar birbirlerinin dostlar\u0131 olduklar\u0131na g\u00f6re, ancak kendilerinden olan bir kimseyi dost edinirler. M\u00fcsl\u00fcmanlar\u0131n saflar\u0131 aras\u0131ndaki bir kimse yahudi ve Hristiyanlar\u0131 dost edindi\u011finde, m\u00fcsl\u00fcmanlar\u0131n saf\u0131n\u0131 b\u0131rakm\u0131\u015f, kendini “\u0130sl\u00e2m” niteli\u011finden soyutlam\u0131\u015f ve kar\u015f\u0131t safa kat\u0131lm\u0131\u015f demektir. B\u00f6ylesi bir davran\u0131\u015f\u0131n, ger\u00e7ek ve do\u011fal sonucu da budur:<\/p>\n “Hi\u00e7 ku\u015fkusuz Allah, zalimleri do\u011fru yola iletmez.”<\/strong><\/p>\n Bu Medine’deki \u0130sl\u00e2m toplumuna sert bir uyar\u0131yd\u0131. Ancak, abart\u0131l\u0131 bir uyar\u0131 de\u011fildi. Sert bir uyar\u0131yd\u0131. Ancak b\u00fct\u00fcn\u00fcyle ger\u00e7e\u011fi dile getiren bir uyar\u0131yd\u0131. M\u00fcsl\u00fcman\u0131n, hem -birbirlerinin dostlar\u0131 olan- yahudiler ve Hristiyanlarla dostluk kurmas\u0131, hem de m\u00fcsl\u00fcman ve m\u00fcmin kalabilmesi, ayr\u0131ca -sadece Allah’\u0131, peygamberi ve m\u00fcminleri dost bilen- m\u00fcsl\u00fcmanlar saf\u0131ndaki yerini kaybetmemesi m\u00fcmk\u00fcn de\u011fildir… Bu mesele tam bir yol ayr\u0131m\u0131d\u0131r…<\/p>\n M\u00fcsl\u00fcman, kendisi ile \u0130sl\u00e2m\u00ee sistem d\u0131\u015f\u0131nda ba\u015fka bir sistem benimsemi\u015f insanlar ya da kendisi ile \u0130sl\u00e2m sanca\u011f\u0131 d\u0131\u015f\u0131nda ba\u015fka bir sancak ta\u015f\u0131yan insanlar aras\u0131nda tam bir ayr\u0131m g\u00f6zetme noktas\u0131nda gev\u015feklik g\u00f6sterdi\u011fi s\u00fcrece, -her \u015feyden \u00f6nce yery\u00fcz\u00fcnde di\u011fer t\u00fcm sistemlerden farkl\u0131, e\u015fsiz ve ger\u00e7ek\u00e7i bir sistemi yerle\u015ftirmeyi ama\u00e7lam\u0131\u015f ve de di\u011fer t\u00fcm g\u00f6r\u00fc\u015flerden, farkl\u0131, e\u015fsiz bir anlay\u0131\u015f\u0131 temel alm\u0131\u015f olan- g\u00f6rkemli \u0130sl\u00e2m\u00ee hareket ad\u0131na, kayda de\u011fer hi\u00e7bir eylem ortaya koyamaz…[24]<\/a><\/p>\n K\u00fcfr\u00fcn eleba\u015flar\u0131 sadece Yahudiler ve Hristiyanlar de\u011fildir. Bug\u00fcn bir\u00e7ok izm ayetin ifadesi ile dostluk kurulamamas\u0131 ve i\u015f birlik yap\u0131lmamas\u0131 gereken inan\u00e7 sistemleridir. \u00c7\u00fcnk\u00fc onlar ayn\u0131 hedef i\u00e7in \u00e7al\u0131\u015f\u0131rlar. \u0130ster laiklik, ister demokrasi, ister kom\u00fcnizm olsun fak etmez hepsi k\u00fcf\u00fcrd\u00fcr ve k\u00fcf\u00fcn hadimleridir, fedaileridir. \u0130craatlar\u0131na bak\u0131ld\u0131\u011f\u0131nda bu net bir \u015fekilde anla\u015f\u0131lacakt\u0131r. \u0130slam\u2019a z\u0131t oldu\u011fu a\u015fik\u00e2r; bir de ald\u0131\u011f\u0131 \u00f6nlemlere bakacak olursak \u0130slam\u2019\u0131n gelmemesi hususunda tek millet olduklar\u0131 a\u00e7\u0131k\u00e7a g\u00f6r\u00fclecektir.<\/p>\n \u0130nsanlar\u0131 \u0130slam\u2019dan soyutlamak i\u00e7in bu kisveye sahip olanlar\u0131 karalamak ve \u0130slami kisve k\u0131l\u0131\u011f\u0131na b\u00fcr\u00fcn\u00fcp sap\u0131k\u00e7a davran\u0131\u015flarda bulunmak tek millet olduklar\u0131n\u0131n bir ba\u015fka delillerindendir. M\u00fcsl\u00fcman olduklar\u0131n\u0131 s\u00f6yleyenleri de as\u0131l tarihlerini unutturarak ve kitab\u0131 olarak kabul ettikleri Kur\u2019an\u2019dan uzakla\u015ft\u0131rarak, \u00f6nderleri olan Peygamber (sav)\u2019i bir g\u00fcl\u00fcn i\u00e7ine hapsederek kimliklerini bozmu\u015ftur.<\/p>\n Daha sayamayaca\u011f\u0131m\u0131z bir\u00e7ok \u00f6zelli\u011fi ile k\u00fcf\u00fcr insanlar \u00fczerindeki h\u00e2kimiyetini \u00e7e\u015fitli oyunlarla ger\u00e7ekle\u015ftirmi\u015ftir. Bu oyunlara m\u00fcsl\u00fcman oldu\u011funu s\u00f6yleyenlerin gelmesi i\u00e7ler ac\u0131s\u0131d\u0131r. Kitap ve S\u00fcnnet ile ili\u015fkisini koparm\u0131\u015f olan bu s\u00f6zde m\u00fcsl\u00fcmanlar asl\u0131nda varl\u0131klar\u0131yla bu kimselere destek olmaktad\u0131rlar. K\u00fcf\u00fcr, d\u00fc\u015fman olma potansiyeline sahip olan kitleleri yapt\u0131\u011f\u0131 oyunlarla kendisine destek veren kitle haline d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015ft\u00fcr. Hatta \u00f6yle ki; s\u00f6zde m\u00fcsl\u00fcmanlar demokrasinin kurucular\u0131ndan \u00e7ok demokrasiyi savunur oldular. Laikli\u011fin kurucular\u0131ndan \u00e7ok laiklik oldular. Namazl\u0131 abdestli kimseler meydanlarda demokrasi n\u00f6beti tutar oldular vatanperverlik u\u011fruna. Namaz ve abdest emrini Kur\u2019an\u2019dan alan bu kimseler demokrasinin n\u00f6beti emrini kimden almaktalar? Belli aral\u0131klarla yap\u0131lan sahte ilahlar se\u00e7imini hangi gerek\u00e7e hangi direktifle desteklemekteler?<\/p>\n Be\u015feri sistemlerin \u00f6\u011fretti\u011fi kadar \u0130slam\u2019\u0131 ya\u015fayanlar\u0131n ve Be\u015feri sistemlerin m\u00fcsaade etti\u011fi kadar \u0130slam\u2019\u0131n emirlerini uygulayanlar\u0131n \u0130slam Milleti ile bir ba\u011f\u0131 yoktur. Zira \u00a0Cenab-\u0131 Allah Kur\u2019an-\u0131 Kerim\u2019de \u015f\u00f6yle buyurmaktad\u0131r;<\/p>\n \u0625\u0650\u0646\u0651\u064e \u0647\u064e\u0670\u0630\u0650\u0647\u0650 \u0623\u064f\u0645\u0651\u064e\u062a\u064f\u0643\u064f\u0645\u0652 \u0623\u064f\u0645\u0651\u064e\u0629\u064b \u0648\u064e\u0627\u062d\u0650\u062f\u064e\u0629\u064b \u0648\u064e\u0623\u064e\u0646\u064e\u0627 \u0631\u064e\u0628\u0651\u064f\u0643\u064f\u0645\u0652 \u0641\u064e\u0627\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0646\u0650<\/p>\n <\/p>\n \u201cGer\u00e7ekten, sizin bu \u00fcmmetiniz tek bir \u00fcmmettir. Ben de sizin Rabbinizim, \u00f6yleyse bana ibadet ediniz.\u201d(Enbiya\/92)<\/strong><\/p>\n Sizin \u015fu \u00fcmmetiniz, peygamberler \u00fcmmeti tek bir \u00fcmmettir. Tek bir inan\u00e7 sistemine uymaktad\u0131r. Tek bir hareket metodunu izlemektedir. O da sadece Allah’a y\u00f6nelmektir, ba\u015fkas\u0131na de\u011fil. Tek bir kanun do\u011frultusunda hareket eden tek bir \u00fcmmet. Yerde ve g\u00f6kte y\u00fcr\u00fcrl\u00fckte olan tek bir iradeye \u015fahitlik eden tek bir \u00fcmmet…[25]<\/a><\/p>\n Tek yerden direktif alan tek bir \u00fcmmet. \u0130\u015fte k\u00fcfr\u00fcn kar\u015f\u0131s\u0131nda durabilecek olan \u00fcmmet budur. Direktif verenleri \u015fartlara, mek\u00e2na, zamana g\u00f6re de\u011fi\u015fenler bu tek bir \u00fcmmet i\u00e7erisinde olamazlar. Camii\u2019de kurallar\u0131na uyulan Rab, y\u00f6netimde kural koyucu olarak tan\u0131nm\u0131yorsa bu \u015firk de\u011fil de nedir? Allah\u2019\u0131 kural ve kanun koyucu olarak tan\u0131man\u0131n mazereti olamaz. Hi\u00e7bir \u00e7a\u011f, hi\u00e7bir mek\u00e2n, hi\u00e7bir g\u00fc\u00e7, hi\u00e7bir olumsuz olay ve hi\u00e7bir y\u00f6netim \u015fekli Allah\u2019\u0131n kural ve kanun koyucu olmas\u0131na engel olamaz. B\u00f6yle oldu\u011funu d\u00fc\u015f\u00fcnmek Allah\u2019a noksanl\u0131k izafe etmektir. Allah\u2019\u0131n kural ve kanun koyucu olmas\u0131 \u201cyava\u015f yava\u015f\u201d, \u201czamanla\u201d gibi ifadelerle ertelenemez. Bunun kim derse desin fark etmez.\u00a0 Ad\u0131 isterse Ahmet, Mehmet, Veli, Recep olsun bu ger\u00e7e\u011fi de\u011fi\u015ftirmez. \u0130sterse \u0130mam Hatip okumu\u015f olsun, isterse de Camii\u2019de Kur\u2019an okusun Allah\u2019\u0131 kural ve kanun koyucu olarak kabul etmiyor ve uygulam\u0131yorsa bu apa\u00e7\u0131k bir \u015firk ve k\u00fcf\u00fcrd\u00fcr.<\/p>\n \u0130slam \u00dcmmeti, hak ile bat\u0131l\u0131 birbirinden ay\u0131ran ve hakka tabi olup bat\u0131l\u0131 iptal edendir. S\u0131rf lider olarak kabul etti\u011fi ki\u015fi hakka bat\u0131l dedi diye bat\u0131la da hak dedi diye bir bildi\u011fi vard\u0131r diyecek kadar sap\u0131tm\u0131\u015f olamaz. Ya da bat\u0131l yollarla u\u011fra\u015ft\u0131\u011f\u0131 halde hala bir amac\u0131 oldu\u011funu d\u00fc\u015f\u00fcnecek kadar cahil kalamaz. E\u011fer bat\u0131l yollarla u\u011fra\u015f\u0131yorsa bir amac\u0131 vard\u0131r o da bat\u0131l\u0131 h\u00e2kim k\u0131lmakt\u0131r.\u00a0 B\u00f6ylesine cahil olmu\u015f bir vaziyette de\u011fil k\u00fcfre kar\u015f\u0131 koymak onun k\u00fcf\u00fcr oldu\u011funu fark etmek bile m\u00fcmk\u00fcn de\u011fildir. Bak\u0131n\u0131z Seyyid Kutub bu meseleyi \u015f\u00f6yle \u00f6zetliyor;<\/p>\n Peygamberimiz Hz. Muhammed’in -sal\u00e2t ve sel\u00e2m \u00fczerine olsun- eliyle ger\u00e7ekle\u015fen \u0130slam \u00e7a\u011fr\u0131s\u0131, sadece se\u00e7kin peygamberler kafilesinin \u00f6nderli\u011finde s\u00fcregelen uzun davet zincirinin son halkas\u0131d\u0131r. \u0130nsanl\u0131k tarihi boyunca s\u00fcren bu davetin bir tek hedefi vard\u0131: \u0130nsanlara biricik ilahlar\u0131n\u0131, ger\u00e7ek Rabblerini tan\u0131tmak, onlar\u0131 tek ve ortaks\u0131z Rabblerine kul yapmak, yarat\u0131klar\u0131n ilahl\u0131\u011f\u0131n\u0131 ge\u00e7ersiz k\u0131lmak… Baz\u0131 k\u0131sa d\u00f6nemlerde ortaya \u00e7\u0131kan say\u0131l\u0131 ki\u015filer d\u0131\u015f\u0131nda insanlar ilahl\u0131k ger\u00e7e\u011fini ink\u00e2r etmiyorlard\u0131. Allah’\u0131n varl\u0131\u011f\u0131n\u0131 temelde tart\u0131\u015fma konusu yapm\u0131yorlard\u0131. Bunun yerine inan\u00e7 ve ibadette ya da h\u00e2kimiyet ve itaatte O’na ba\u015fka ilahlar\u0131 ortak ko\u015fuyorlard\u0131. Bunlar\u0131n ikisi de \u015firktir ve insanlar\u0131 Allah’\u0131n dininden \u00e7\u0131kar\u0131r. \u0130nsanlar bu dini, gelen her peygamber arac\u0131l\u0131\u011f\u0131yla \u00f6\u011frenmi\u015fler. Sonra zaman ge\u00e7tik\u00e7e ink\u00e2r etmi\u015fler, bu din sayesinde i\u00e7inden \u00e7\u0131kt\u0131klar\u0131 cahiliyeye geri d\u00f6nm\u00fc\u015fler. Tekrar Allah’a ortak ko\u015fmaya koyulmu\u015flar… \u0130nan\u00e7 ve ibadet noktas\u0131nda itaat ve h\u00e2kimiyet noktas\u0131nda, ya da her ikisinde…<\/p>\n \u0130nsanl\u0131k tarihi boyunca s\u00fcregelen Allah’a davet olgusunun \u00f6zelli\u011fi budur. Bu davet, “\u0130slam\u2019\u0131” hedeflemi\u015ftir. Kullar\u0131 kullar\u0131n Rabbine teslim etmeyi, onlar\u0131 kullar\u0131n otoritesinden, egemenli\u011finden, yasalar\u0131ndan, de\u011ferlerinden ve geleneklerinden kurtar\u0131p Allah’\u0131n otoritesine, O’nun egemenli\u011fine, b\u00fct\u00fcn hayat meselesinde sadece O’nun \u015feriat\u0131n\u0131n h\u00fck\u00fcmranl\u0131\u011f\u0131na teslim etmek suretiyle kula kulluktan \u00e7\u0131kar\u0131p, tek ve ortaks\u0131z Allah’\u0131n kullu\u011funa y\u00fckseltmeyi hedeflemi\u015ftir. \u0130\u015fte \u0130slam, Hz. Muhammed’in -sal\u00e2t ve sel\u00e2m \u00fczerine olsun- eliyle bunun i\u00e7in gelmi\u015ftir. Nitekim ondan \u00f6nceki se\u00e7kin peygamberler arac\u0131l\u0131\u011f\u0131 ile de bu hedefi ger\u00e7ekle\u015ftirmek i\u00e7in gelmi\u015fti. \u0130nsanlar\u0131 da i\u00e7ine alan b\u00fct\u00fcn evrenin boyun e\u011fdi\u011fi gibi, insanlar\u0131 da Allah’\u0131n h\u00e2kimiyetine boyun e\u011fdirmek i\u00e7in gelmi\u015ftir \u0130slam. \u0130nsanlar\u0131n hayat\u0131n\u0131 y\u00f6nlendiren otorite, evrenin varl\u0131\u011f\u0131n\u0131 y\u00f6nlendiren otoritenin kendisi olmal\u0131d\u0131r. \u0130nsanlar t\u00fcm evreni y\u00f6neten sistemin, otoritenin ve idarenin d\u0131\u015f\u0131na \u00e7\u0131k\u0131p de\u011fi\u015fik bir sistemle, otorite ve idareyle b\u00fct\u00fcnden ayr\u0131lamazlar. Asl\u0131nda evreni y\u00f6neten otorite, onlar\u0131n hayat\u0131n\u0131n iste\u011fe ba\u011fl\u0131 olmayan k\u0131sm\u0131n\u0131 da y\u00f6netmektedir. \u0130nsanlar, do\u011fu\u015flar\u0131, geli\u015fmeleri, sa\u011fl\u0131klar\u0131, hastal\u0131klar\u0131, hayatlar\u0131 ve \u00f6l\u00fcmleri a\u00e7\u0131s\u0131ndan Allah yap\u0131s\u0131 f\u0131tri kanunlara uymaktad\u0131rlar. Ayn\u0131 \u015fekilde onlar toplumsal ya\u015fay\u0131\u015flar\u0131nda ve iste\u011fe ba\u011fl\u0131 davran\u0131\u015flar\u0131n\u0131n sonucu olarak ba\u015flar\u0131na gelen durumlarda bu kanunlara uymaktad\u0131rlar. Onlar bu konularda Allah’\u0131n yasas\u0131n\u0131 de\u011fi\u015ftirme g\u00fcc\u00fcne sahip de\u011fildirler. Nitekim onlar \u015fu evrene h\u00fckmeden, onu y\u00f6nlendiren evrensel yasalara ili\u015fkin Allah’\u0131n h\u00fckm\u00fcn\u00fc de de\u011fi\u015ftiremezler. Bu y\u00fczden onlar, hayatlar\u0131n\u0131n iste\u011fe ba\u011fl\u0131 k\u0131sm\u0131nda \u0130slam\u2019a y\u00f6nelmelidirler. Bu hayat\u0131n her alan\u0131na Allah’\u0131n \u015feriat\u0131n\u0131 egemen k\u0131lmal\u0131d\u0131rlar. B\u00f6ylece hayatlar\u0131n\u0131n iste\u011fe ba\u011fl\u0131 olan y\u00f6n\u00fc ile f\u0131tri y\u00f6n\u00fc aras\u0131nda, varolu\u015flar\u0131n\u0131n bu iki y\u00f6n\u00fc ile evrenin yap\u0131s\u0131 aras\u0131nda ahenk sa\u011flanm\u0131\u015f olur.<\/p>\n Ne var ki, insan\u0131n insana egemenli\u011fi esas\u0131na dayanan, b\u00f6ylece varl\u0131k b\u00fct\u00fcn\u00fcnden kopan, insan hayat\u0131n\u0131n iste\u011fe ba\u011fl\u0131 y\u00f6n\u00fcne h\u00fckmeden sistemi ile f\u0131tri y\u00f6n\u00fcne h\u00fckmeden sistemi aras\u0131nda \u00e7at\u0131\u015fma meydana getiren cahiliye… B\u00fct\u00fcn peygamberlerin tek ve ortaks\u0131z Allah’a teslim olma davas\u0131yla kar\u015f\u0131lad\u0131klar\u0131, yine Peygamberimizin -sal\u00e2t ve sel\u00e2m \u00fczerine olsun- Allah\u2019tan getirdi\u011fi mesajla kar\u015f\u0131 koydu\u011fu cahiliye… Evet, bu cahiliye hi\u00e7bir zaman, sadece bir “teori” olarak belirmez. Hatta \u00e7o\u011fu zaman cahiliyenin kesin anlamda bir “teorisi” de olmaz. O her zaman organik bir yap\u0131da somutla\u015f\u0131r. Bir toplumun varl\u0131\u011f\u0131nda somutla\u015f\u0131r cahiliye, o toplumun rejimine, d\u00fc\u015f\u00fcncelerine; de\u011fer yarg\u0131lar\u0131na, kavramlar\u0131na, duygular\u0131na, gelenek ve g\u00f6reneklerine uyma \u015feklinde belirir. Cahiliye, bireyleri aras\u0131nda bu denli bir ili\u015fki, bir dayan\u0131\u015fma, uyum, dostluk ve organik yard\u0131mla\u015fma bulunan \u00f6rg\u00fctl\u00fc bir toplumdur. Bu \u00f6zellikler o toplumu bilin\u00e7li ya da bilin\u00e7siz olarak varl\u0131\u011f\u0131n\u0131 korumaya, rejimini savunmaya, herhangi bir \u015fekilde bir varl\u0131\u011f\u0131 ve rejimi tehdit eden tehlikeli unsurlar\u0131 ortadan kald\u0131rmaya y\u00f6neltir.<\/p>\n Cahiliye, sadece bir “teori” olarak belirmedi\u011finden, daha \u00e7ok, i\u015faret etti\u011fimiz \u015fekilde hareketli ve \u00f6rg\u00fctl\u00fc bir toplumun varl\u0131\u011f\u0131nda somutla\u015ft\u0131\u011f\u0131ndan, bu cahiliyeyi ortadan kald\u0131rma ve insanlar\u0131 bir daha Allah’a d\u00f6nd\u00fcrme eyleminin s\u0131rf bir “teori” olarak belirmesi normal de\u011fildir ve hi\u00e7bir yarar sa\u011flamayacakt\u0131r. B\u00f6yle bir durumda, ondan \u00fcst\u00fcn olmas\u0131 bir yana, fiilen var olan, organik ve hareketli bir kitle taraf\u0131ndan uygulanan cahiliyeye denk olmas\u0131 da m\u00fcmk\u00fcn olmayacakt\u0131r. Nitekim fiilen var olan bir varl\u0131\u011f\u0131 ortadan kald\u0131r\u0131p, yerine, mahiyeti, metodu, b\u00fct\u00fcn\u00fc ve par\u00e7as\u0131yla temelden farkl\u0131 bir varl\u0131k yerle\u015ftirme eylemi b\u00f6yle bir \u00fcst\u00fcnl\u00fc\u011f\u00fc zorunlu k\u0131lmaktad\u0131r. Daha do\u011frusu bu yeni de\u011fi\u015ftirme eyleminin, teorik ve pratik kurallar\u0131, ilgileri, ba\u011flar\u0131 ve ili\u015fkileri bak\u0131m\u0131ndan fiilen var olan cahiliye toplumundan daha g\u00fc\u00e7l\u00fc, \u00f6rg\u00fctl\u00fc ve pratik bir kitlenin varl\u0131\u011f\u0131nda somutla\u015fmas\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r.<\/p>\n \u0130slam\u2019\u0131n tarih boyunca dayand\u0131\u011f\u0131 teorik temel; “Allah\u2019tan ba\u015fka ilah olmad\u0131\u011f\u0131na” \u015fahitliktir. Yani y\u00fcce Allah’\u0131 ilahl\u0131kta, rabbl\u0131kta, y\u00f6netimde, otoritede ve egemenlikte bir kabul etmektir… Bu konularda O’nu, vicdanda, inan\u00e7 ve davran\u0131\u015flarda, ibadet ve hayat\u0131n realitesinde \u015feriat a\u00e7\u0131s\u0131ndan bir kabul etmektir. `Allah\u2019tan ba\u015fka ilah olmad\u0131\u011f\u0131na \u015fahitlik’ etmek, ona ciddi ve ger\u00e7ek bir varl\u0131k kazand\u0131ran bu eksiksiz \u015fekilde ger\u00e7ekle\u015fmedi\u011fi s\u00fcrece, fiilen var olmad\u0131\u011f\u0131 gibi, Allah’\u0131n \u015feriat\u0131na g\u00f6re de bir de\u011fer ifade etmez. Bu s\u00f6z\u00fc s\u00f6yleyenin m\u00fcsl\u00fcman olu\u015fu ve m\u00fcsl\u00fcman olmay\u0131\u015f\u0131 bu ger\u00e7e\u011fe g\u00f6re de\u011ferlendirilir.<\/p>\n Bu temel ger\u00e7e\u011fin teorik a\u00e7\u0131dan belirginle\u015fmesinin anlam\u0131 \u015fudur: \u0130nsanl\u0131k hayat\u0131 toptan Allah’a d\u00f6nmelidir. Onlar hayata ili\u015fkin herhangi bir konuda, hayat\u0131n herhangi bir y\u00f6n\u00fcnde, kendi kendilerine bir karar veremezler. Daha do\u011frusu hayatta uymalar\u0131 i\u00e7in Allah’\u0131n h\u00fckm\u00fcne d\u00f6nmeleri ka\u00e7\u0131n\u0131lmazd\u0131r. Allah’\u0131n bu h\u00fckm\u00fcn\u00fc de, kendilerine bu h\u00fckm\u00fc a\u00e7\u0131klayacak bir tek kaynaktan \u00f6\u011frenmelidirler. O da Allah’\u0131n peygamberidir. Bu kaynak, \u0130slam\u2019\u0131n ilk \u015fart\u0131 olan \u015fehadetin ikinci c\u00fcmleci\u011finde, yani “\u015fahitlik ederim ki, Muhammed Allah’\u0131n peygamberidir” c\u00fcmlesinde somutla\u015fmaktad\u0131r.<\/p>\n \u0130\u015fte \u0130slam\u2019\u0131n somutla\u015ft\u0131\u011f\u0131 teorik temel budur. Bu temele dayan\u0131r \u0130slam. Bu temel, hayat\u0131n t\u00fcm sorunlar\u0131na uyguland\u0131\u011f\u0131nda eksiksiz bir hayat sistemine kaynakl\u0131k eder. Bu sistemle m\u00fcsl\u00fcman, gerek \u0130slam yurdunun s\u0131n\u0131rlar\u0131 i\u00e7inde, gerekse d\u0131\u015f\u0131nda, hem m\u00fcsl\u00fcman toplumla ili\u015fkilerinde, hem m\u00fcsl\u00fcman toplumun di\u011fer toplumlarla olan ili\u015fkilerinde bireysel ve toplumsal hayat\u0131n t\u00fcm ayr\u0131nt\u0131lar\u0131n\u0131 kar\u015f\u0131lar.<\/p>\n Fakat \u0130slam -dedi\u011fimiz gibi- sadece kendisini kabul edenlerin inan\u00e7 olarak kabul etmesini ve ibadetleri yerine getirmesini, bundan sonra da fiilen var olan pratik cahiliye toplumunun organik rejiminin b\u00fcnyesinde birer fert olarak kalmas\u0131n\u0131 \u00f6ng\u00f6ren bir `teoride’ somutla\u015famaz. Say\u0131lar\u0131 ne kadar \u00e7ok olursa olsun, b\u00f6yle fertlerin var olmas\u0131, \u0130slam\u2019\u0131n “fiilen var” oldu\u011fu anlam\u0131na gelmez. \u00c7\u00fcnk\u00fc cahiliye toplumunun organik yap\u0131s\u0131na giren `teoride m\u00fcsl\u00fcman fertler’ kesinlikle bu organik toplumun isteklerine olumlu kar\u015f\u0131l\u0131k vermek zorunda kalacaklard\u0131r. \u0130steyerek veya istemeyerek, bilin\u00e7li ya da bilin\u00e7siz olarak, bu toplumun hayat\u0131 ve varl\u0131\u011f\u0131 i\u00e7in ka\u00e7\u0131n\u0131lmaz olan temel ihtiya\u00e7lar\u0131 temin etmek i\u00e7in harekete ge\u00e7eceklerdir. Bu toplumun rejimini savunacaklard\u0131r. Varl\u0131\u011f\u0131n\u0131 ve rejimini tehdit eden etkenleri bertaraf edeceklerdir. \u00c7\u00fcnk\u00fc organik bir yap\u0131 ister istemez bu g\u00f6revleri b\u00fct\u00fcn \u00fcyelerine y\u00fckleyecektir. Yani, `teoride m\u00fcsl\u00fcman’ fertler, `teoride’ y\u0131kmaya \u00e7al\u0131\u015ft\u0131klar\u0131 cahiliye toplumunu `pratikte’ g\u00fc\u00e7lendirmeye \u00e7al\u0131\u015facaklard\u0131r. Onun b\u00fcnyesinde, ona kal\u0131c\u0131l\u0131k ve s\u00fcreklilik kazand\u0131ran canl\u0131 birer h\u00fccre i\u015flevini g\u00f6receklerdir. Hareketleri; \u015fu cahiliye toplumunu y\u0131k\u0131p yerine \u0130slami bir toplum kurmak hedefine y\u00f6nelik olaca\u011f\u0131na, yeteneklerini, deneyimlerini ve emeklerini cahiliye toplumunun ya\u015famas\u0131 ve g\u00fc\u00e7lenmesi i\u00e7in harcayacaklard\u0131r.<\/p>\n Bu y\u00fczden daha ilk andan itibaren, \u0130slam\u2019\u0131n teorik temeli, yani inan\u00e7 sistemi (akide) hareketli ve organik bir kitlenin varl\u0131\u011f\u0131nda somutla\u015fmal\u0131d\u0131r. Cahiliye toplumunun d\u0131\u015f\u0131nda hareketli ve organik di\u011fer bir toplumun olu\u015fmas\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. Bu yeni toplum, \u0130slam\u2019\u0131n ortadan kald\u0131rmay\u0131 hedefledi\u011fi hareketli ve organik cahiliye toplumundan ayr\u0131 ve ba\u011f\u0131ms\u0131z olmal\u0131d\u0131r. Ve bu yeni toplumun ekseni, peygamberimizin, ondan sonra da insanlar\u0131 Allah’\u0131n tek ve ortaks\u0131z ilahl\u0131\u011f\u0131na, Rabbl\u0131\u011f\u0131na, otoritesine, h\u00e2kimiyetine, sultas\u0131na ve \u015feriat\u0131na d\u00f6nd\u00fcrmeyi hedefleyen \u0130slam \u00f6nderlerinin \u015fahs\u0131nda somutla\u015fan yeni y\u00f6netim olmal\u0131d\u0131r. Dolay\u0131s\u0131yla, “Allah\u2019tan ba\u015fka ilah olmad\u0131\u011f\u0131na ve Muhammed’in Allah’\u0131n peygamberi oldu\u011funa \u015fahitlik edenler” hareketli ve organik cahiliye toplumu ile -yani i\u00e7inden kopup geldikleri toplum ile- ve bu toplumun \u00f6nderli\u011fi ile olan t\u00fcm dostluk ba\u011flar\u0131n\u0131 koparmal\u0131d\u0131rlar. Bu dostluk ne \u015fekilde olursa olsun; ister k\u00e2hinler, tap\u0131nak bek\u00e7ileri, sihirbazlar ve falc\u0131lar gibi dini \u00f6nderlere y\u00f6nelik olsun, ister Kurey\u015f’te oldu\u011fu gibi siyasi, toplumsal ve ekonomik \u00f6nderlere y\u00f6nelik olsun kesilecektir. Bu insanlar t\u00fcm dostluk ba\u011flar\u0131n\u0131 yeni, hareketli ve organik \u0130slam toplumuna ve onun m\u00fcsl\u00fcman y\u00f6neticilerine \u00f6zg\u00fc k\u0131lmal\u0131d\u0131rlar.<\/p>\n Bu durum daha m\u00fcsl\u00fcman \u0130slam\u2019a girer girmez, “Allah\u2019tan ba\u015fka ilah olmad\u0131\u011f\u0131na ve Muhammed’in Allah’\u0131n peygamberi oldu\u011funa” \u015fahitlik eder etmez ger\u00e7ekle\u015fmelidir. \u00c7\u00fcnk\u00fc m\u00fcsl\u00fcman bir toplumun varl\u0131\u011f\u0131 bunun d\u0131\u015f\u0131nda ba\u015fka t\u00fcrl\u00fc ger\u00e7ekle\u015fmez. Say\u0131lar\u0131 \u00e7ok da olsa, organik, bireyleri birbiriyle uyu\u015fan ve yard\u0131mla\u015fan bir toplumun \u015fahs\u0131nda somutla\u015fmad\u0131\u011f\u0131 s\u00fcrece \u0130slam\u2019\u0131n teorik temelini fertlerin g\u00f6n\u00fcllerine yerle\u015ftirmekle \u0130slam toplumu ger\u00e7ekle\u015fmez. Bu toplumun ba\u015fl\u0131 ba\u015f\u0131na ve ba\u011f\u0131ms\u0131z bir varl\u0131\u011f\u0131 olmal\u0131d\u0131r. \u00dcyeleri t\u0131pk\u0131 canl\u0131 bir organizma gibi varl\u0131\u011f\u0131n\u0131 k\u00f6kle\u015ftirmek, derinle\u015ftirmek, yayg\u0131nla\u015ft\u0131rmak i\u00e7in organik olarak hareket etmelidirler. Varl\u0131\u011f\u0131na ve b\u00fcnyesine y\u00f6nelik olarak sald\u0131r\u0131ya ge\u00e7en etkenleri bertaraf etmek suretiyle varl\u0131\u011f\u0131n\u0131 savunmal\u0131d\u0131rlar… Bunun i\u00e7in de, hareketlerini d\u00fczenleyen ve uyumlu hale getiren, cahiliyenin y\u00f6netiminden ba\u011f\u0131ms\u0131z bir \u00f6nderin y\u00f6netiminde hareket etmelidirler. Bu y\u00f6netim onlara, \u0130slami varl\u0131klar\u0131n\u0131 k\u00f6kle\u015ftirecek, derinle\u015ftirecek ve yayg\u0131nla\u015ft\u0131racak direktifler verir. Di\u011fer cahili varl\u0131kla m\u00fccadele etmek, ba\u015fkald\u0131rmak ve ortadan kald\u0131rmak i\u00e7in hareketlerini y\u00f6nlendirir.<\/p>\n \u0130\u015fte \u0130slam bu \u015fekilde ortaya \u00e7\u0131kt\u0131. \u00d6zl\u00fc ve fakat kapsaml\u0131 teorik temeline dayanarak, ayn\u0131 anda cahiliye toplumundan ba\u011f\u0131ms\u0131z, ondan ayr\u0131 ve ona kar\u015f\u0131 koyan hareketli ve organik bir toplumun varl\u0131\u011f\u0131nda somutla\u015farak ortaya \u00e7\u0131kt\u0131. Hi\u00e7bir zaman \u0130slam bu pratik varl\u0131\u011f\u0131ndan uzak olarak sadece bir “teori” olarak ger\u00e7ekle\u015fmemi\u015ftir. Yeniden \u0130slam\u2019\u0131n bu \u015fekilde ortaya \u00e7\u0131kmas\u0131 m\u00fcmk\u00fcnd\u00fcr. \u0130slam\u2019\u0131n hareketli ve \u00f6rg\u00fctl\u00fc olu\u015fumunun tabiat\u0131 gere\u011fi gibi kavranmad\u0131\u011f\u0131 s\u00fcrece, hi\u00e7bir zaman ve hi\u00e7bir yerde cahiliye toplumunun g\u00f6lgesinde \u0130slam\u2019\u0131 yeniden olu\u015fturmak m\u00fcmk\u00fcn de\u011fildir.[26]<\/a><\/p>\n <\/p>\n K\u00c2F\u0130R VE M\u00dcM\u0130N AYRIMI<\/strong><\/p>\n Bu iki ayr\u0131m Kur\u2019an\u2019a ve S\u00fcnnet\u2019e dayanan bir ayr\u0131md\u0131r. Yani Allah (cc) k\u00e2firi ve m\u00fcmini birbirinden ay\u0131rm\u0131\u015ft\u0131r. Her ikisi farkl\u0131 birey ve farkl\u0131 topluluktur. \u0130slam Milleti ve K\u00fcf\u00fcr Milleti olarak ikiye ayr\u0131lm\u0131\u015f olmak bu farkl\u0131l\u0131\u011f\u0131 net bir \u015fekilde ortaya koymaktad\u0131r. Fakat g\u00fcn\u00fcm\u00fczde h\u00fcmanizm ad\u0131 alt\u0131nda bu ger\u00e7ek gizlenmeye \u00e7al\u0131\u015f\u0131l\u0131yor. Herkesin karde\u015f oldu\u011funu ve aralar\u0131nda hi\u00e7bir ayr\u0131m\u0131n olamayaca\u011f\u0131n\u0131 dile getirmekteler. Dini dil, \u0131rk ayr\u0131m\u0131 yapmaks\u0131z\u0131n insanlar\u0131n bir olduklar\u0131 ger\u00e7e\u011fini savunmaktalar. Yani bu savlar\u0131yla asl\u0131nda dinin farkl\u0131l\u0131k ortaya koyan bir tesis olmad\u0131\u011f\u0131n\u0131 dile getirmeye \u00e7al\u0131\u015f\u0131yorlar. Evet dil ve \u0131rk farkl\u0131l\u0131k sebebi de\u011fildir. Ama din \u00f6yle midir? Dini bu kategoriye sokarak basitle\u015ftirmeye \u00e7al\u0131\u015f\u0131p onun vicdan ile alakal\u0131 bir \u015fey oldu\u011funu, bu gibi giri\u015fimlerle her f\u0131rsatta belirtmektedirler. M\u00fcslim ve Gayri M\u00fcslim ayr\u0131m\u0131 gizlemeye \u00e7al\u0131\u015ft\u0131klar\u0131 bir ayr\u0131\u015fmad\u0131r. Burada as\u0131l gizlemek istedikleri \u0130slam Dini\u2019nin insanlar\u0131n hayat\u0131n\u0131 de\u011fi\u015ftiren, h\u00fckmeden bir din oldu\u011funu gizlemektir. \u00c7\u00fcnk\u00fc bu h\u00fcmanizm d\u00fcsturu ile insanlar\u0131 diledikleri gibi y\u00f6nlendirebilmekte, kendi kural ve kanunlar\u0131na boyun e\u011fdirebilmekteler. Ama bu iki ayr\u0131m g\u00fcn y\u00fcz\u00fcne \u00e7\u0131karsa tahtlar\u0131 sars\u0131laca\u011f\u0131ndan bunu e\u015fitlik propagandalar\u0131 e\u015fli\u011finde insanlara sunmaktad\u0131rlar. M\u00fcmin ve k\u00e2fir birbirinden tamamen farkl\u0131d\u0131r. De\u011ferleri, \u00f6l\u00e7\u00fcleri, serbestleri, yasaklar\u0131, tasdikleri, ink\u00e2rlar\u0131 taban tabana z\u0131tt\u0131r. Bunlar\u0131n bir olmalar\u0131 m\u00fcmk\u00fcn m\u00fcd\u00fcr?<\/p>\n \u0648\u064e\u0645\u064e\u0646\u0652 \u0623\u064e\u062d\u0652\u0633\u064e\u0646\u064f \u0642\u064e\u0648\u0652\u0644\u064b\u0627 \u0645\u0650\u0645\u0651\u064e\u0646\u0652 \u062f\u064e\u0639\u064e\u0627 \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0639\u064e\u0645\u0650\u0644\u064e \u0635\u064e\u0627\u0644\u0650\u062d\u064b\u0627 \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0625\u0650\u0646\u0651\u064e\u0646\u0650\u064a \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0645\u064f\u0633\u0652\u0644\u0650\u0645\u0650\u064a\u0646\u064e<\/p>\n <\/p>\n \u201c\u0130nsanlar\u0131 Allah’a \u00e7a\u011f\u0131ran, iyi i\u015f yapan ve “Ben M\u00fcsl\u00fcmanlardan\u0131m ” diyenden daha g\u00fczel s\u00f6zl\u00fc kim olabilir?\u201d (Fussilet\/33)<\/strong><\/p>\n G\u00fczel s\u00f6zl\u00fc olan g\u00fczel bir hayata sahip olan ancak M\u00fcsl\u00fcman olan ve bunu salih amelleriyle ispat eden kimsedir. Bu iki kesim aras\u0131nda \u00f6vg\u00fc ve y\u00fccelik M\u00fcsl\u00fcmana aittir. Di\u011ferleri a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131d\u0131r. \u0130kisini bir oldu\u011funu d\u00fc\u015f\u00fcnmek b\u00fcy\u00fck bir ahmakl\u0131kt\u0131r.<\/p>\n \u0645\u064f\u062d\u064e\u0645\u0651\u064e\u062f\u064c \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06da \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0645\u064e\u0639\u064e\u0647\u064f \u0623\u064e\u0634\u0650\u062f\u0651\u064e\u0627\u0621\u064f \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0643\u064f\u0641\u0651\u064e\u0627\u0631\u0650 \u0631\u064f\u062d\u064e\u0645\u064e\u0627\u0621\u064f \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645\u0652 \u06d6<\/p>\n
\n13.11.2019<\/strong><\/p>\n\n
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