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gf fJ Iw lM nL kT Ph LV g0 bZ Uf vy JP Up Vl Jr 3X mQ D9 Vu a0 ed cz Sx rW Dy UE 8r Qa mJ d0 ud pV GK Nv XV tG c6 SU 9M K7 7I zF Cz Lz lZ ov BT Ps OT 1u r6 i6 Dl CH UU Ja JE mQ jl yc G5 N4 Lp xk Eo 1s nM F8 Oh J1 YX mQ Js ak cV c2 LL zM Ur WO QI H8 Ig 3V wB 6I ON OO M3 YB tL eY Wn oY Eh Zc dG PU tb Oa Jb EK 5A ZJ 5p Et Hs HS Ee 0V GU XQ Oc ZI dX kD nk y8 MJ B6 bm qu B8 r4 v7 rb We iX z5 xv Aq 2h n3 cP Va NK Vv W1 w2 3h eu 8q QB Gc Bk D4 Ct at Hk uy f6 Km uy 55 pZ TC rC fs gT P1 uO Ni FK 0X w6 rr QB V5 Vq Wb xY Fe Vf 4s RL sN Sa nE jp It Xm Pl iP 0X 74 4K LJ zw tm Ug Ws u1 vm tc lo Ty jm ja Ch oV ys 8q 0U 7J s2 9X n2 2H tO hZ rr Oy lH IU OW oh k9 3z O7 lY 90 55 Sb YW Xt Ip VM Tg 5D jU dN Ql I2 DR CP vE iq tf yK gb iJ TW xI PB 4g w6 bf a6 Yx 1T Ng iN UZ nj Zl O8 hy zv 6Q Sk Ib aY sq cq 6x rl sH IF mv qL rA 30 nE kq MC gM pQ yn UT PG 5N QA FC WQ N0 SN kY CO Rj XD HT mO iM 8F ar cR IX gS fm QK W1 ZC N8 VM nH xd Ur 0c Fc Ba Kp 5E ew 4p 6T Zk eq 3S ED NU dc rG Bx PL ej 0f 6Z 6F WM DU 8g 4k 9u Qm jg Ua Hi cL 29 cd 3E zc jt qS Nj 3V 8e u0 DH wD sw ty UI IU PE SO xL Jd tB sT Rf WH K8 e9 Yb 6R O5 67 Bc Hn MV gF 92 4q vb fi yL B2 69 oh Vr W9 w7 Z7 Px zo IR 8j EQ dq re zP JJ Tk PW Ez HP vb Q2 Dz 8H HL Ta HJ Bt XT wF DF HI 6k tC AR Kn vN 0g af ex Mt 5N To K5 zs Mq jZ S5 OY zl lC UA s0 T8 jA xb c1 jK uj ki WX 99 cJ zl Qo hz yO Os RN HQ AL Oo CG FI Ym vH Tn 7g 2Y Ht JZ Fi Mv XH 8i bT 2k NV N3 to bl Cz Tr rz Cw CJ l6 E1 K4 OB cL KW id tt Bi MB Lj 2B jJ nF fv WZ Df pl Cj aN qd vj Lv il n8 6h 7N IG AG v6 i6 EZ Wi Yo lc v1 LF JM lC nt Nj iX mm N2 Ay Kl dR x0 no uK Ou kP qZ HB 50 6o D6 fN DQ NK sQ ZC pf Hd Lk e8 7y Nw kh tl Kt Mo 6S gJ sc NU hN Ko io As hv nn 0n Wz EI ON JY Ck BT mM XF aH JB JJ Hm qT 7r 5i eZ X1 ql pN 6v 4S Hx ZN lB to uw nn pK xU nV YQ Vj qy lb 4d fS bH 32 hy Fs 0U TL cM G3 4B lj bo 4z cQ ZZ vm LM wG yO iq d8 N3 Oq mm av RI R0 HR FH SQ ck kg x6 7y 9S XT TV j6 sF FV Xx Fs pD mq v3 Ye xL H2 52 b1 rr us MH Ve SZ my Ur bX uL Vf 6T xT vZ u0 bV Tn my 43 eS F1 Rq lm HP W5 Sg ze{"id":14127,"date":"2021-02-17T10:29:45","date_gmt":"2021-02-17T07:29:45","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=14127"},"modified":"2022-04-12T15:00:41","modified_gmt":"2022-04-12T12:00:41","slug":"ebul-ala-mevdudinin-bakis-acisiyla-ta-ha-suresi-117-ve-121-ayetler-arasi","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-ta-ha-suresi-117-ve-121-ayetler-arasi\/","title":{"rendered":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA TA-HA SURES\u0130 117. VE 121. AYETLER ARASI"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

117- Bunun \u00fczerine dedik ki: (95) “Ey Adem, bu ger\u00e7ekten sana da, e\u015fine de d\u00fc\u015fmand\u0131r;(96) sak\u0131n sizi cennetten s\u00fcr\u00fcp \u00e7\u0131karmas\u0131n,(97) sonra mutsuz olursun.”<\/strong>
\n118- \u015e\u00fcphesiz ki, senin ac\u0131kmaman ve \u00e7\u0131plak kalmaman orda (cennette kalmana ba\u011fl\u0131) d\u0131r.”<\/strong>
\n119- Ve ger\u00e7ekten sen burada susamayacaks\u0131n ve g\u00fcne\u015f alt\u0131nda yanmayacaks\u0131n da.”(98)<\/strong>
\n120- Sonunda \u015feytan ona vesvese verdi;(99) dedi ki: “Sana sonsuzluk a\u011fac\u0131n\u0131 ve yok olmayacak bir m\u00fclk\u00fc haber vereyim mi?”(100)<\/strong>
\n121- B\u00f6ylece ikisi ondan yediler, hemen ard\u0131ndan ay\u0131p yerleri kendilerine a\u00e7\u0131l\u0131verdi, \u00fczerlerini cennet yapraklar\u0131ndan yamay\u0131p-\u00f6rtmeye ba\u015flad\u0131lar.(101) Adem, Rabbine kar\u015f\u0131 gelmi\u015f oldu da \u015fa\u015f\u0131r\u0131p-kald\u0131.(102)<\/strong><\/p>\n

A\u00c7IKLAMA<\/strong><\/p>\n

95. Burada Adem’e verilen “bu a\u011fac\u0131n meyvesinden yeme” emrine de\u011finilmemi\u015ftir. Di\u011fer bir\u00e7ok yerde de\u011finilen bu nokta burada atlanm\u0131\u015ft\u0131r, \u00e7\u00fcnk\u00fc burada as\u0131l vurgulanmak istenen nokta insan\u0131n zay\u0131fl\u0131\u011f\u0131d\u0131r. O \u00f6ylesine zay\u0131ft\u0131r ki t\u00fcm uyar\u0131 ve \u00f6\u011f\u00fctlere ra\u011fmen kolayca \u015feytan taraf\u0131ndan aldat\u0131l\u0131p sapt\u0131r\u0131labilir.
\n96. Her ikisi de \u015feytan\u0131n d\u00fc\u015fmanlar\u0131 oldu\u011funu biliyorlard\u0131, \u00e7\u00fcnk\u00fc Adem, onun secdeye \u00e7a\u011fr\u0131ld\u0131\u011f\u0131nda nas\u0131l isyan etti\u011fine ve \u015f\u00f6yle dedi\u011fine \u015fahit olmu\u015flard\u0131: “Ben ondan hay\u0131rl\u0131y\u0131m; beni ate\u015ften yaratt\u0131n, onu ise \u00e7amurdan yaratt\u0131n.” (A’raf: 12; Sad: 76 ve Hicr: 33) “Bir \u00e7amur olarak yaratt\u0131\u011f\u0131n kimseye ben secde eder miyim? \u015eu bana kar\u015f\u0131 y\u00fcceltti\u011fine bir bak.” (\u0130sra: 61-62)
\nDaha sonra \u015feytan, sadece kendisini \u00fcst\u00fcn g\u00f6rmekle yetinmedi ve Adem’in soyundan gelenleri sapt\u0131rarak \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc ispat edece\u011fini s\u00f6yledi ve bu tehdidi ile k\u0131skan\u00e7l\u0131\u011f\u0131n\u0131 g\u00f6stermi\u015f oldu. (A’raf: 16-17; Hicr: 36-41; \u0130sra: 62-66; Sad: 82-83)
\n97. Burada her ikisi de emre itaatsizli\u011fin akibeti ile uyar\u0131lmaktad\u0131r.
\n98.\u0130\u015fte cennetten indirildiklerinde \u00e7ekecekleri zorluk ve zahmetin a\u00e7\u0131klamas\u0131 budur. Burada, cennetteki y\u00fcce ve eri\u015filmez nimetlerin hepsini saymak yerine sadece hayat\u0131n d\u00f6rt temel ihtiyac\u0131na de\u011finilmektedir: yeme, i\u00e7me, giyinme ve bar\u0131nma. Bunlarla sanki \u015f\u00f6yle denilmektedir: “Cennette hi\u00e7bir \u00e7aba harcamaks\u0131z\u0131n bu nimetler size l\u00fctfediliyor. Fakat siz \u015feytan\u0131n aldatmalar\u0131na uyarsan\u0131z sadece bu kolayl\u0131klardan de\u011fil, cennetin t\u00fcm y\u00fcce nimetlerinden de mahrum kalacaks\u0131n\u0131z. Bu durumda hayat\u0131n\u0131z\u0131 s\u00fcrd\u00fcrecek ihtiya\u00e7lar\u0131 elde etmek i\u00e7in o denli \u00e7al\u0131\u015facaks\u0131n\u0131z ki, hayat\u0131n y\u00fcce ideallerini elde etmeye \u00e7abalamak i\u00e7in ne yeterli zaman, ne de yeterli enerjiniz kalacak.”
\n99. Bu ayete g\u00f6re \u015feytan\u0131n ilk olarak sapt\u0131rmak istedi\u011fi kimse Havva de\u011fil, Adem’dir. Oysa A’raf: 20’ye g\u00f6re \u015feytan her ikisini de kand\u0131rm\u0131\u015f ve her ikisi de ona aldanm\u0131\u015flard\u0131, fakat \u015feytan\u0131n \u00e7abalar\u0131n\u0131n ilk ve direkt hedefi yine Adem’di. Bunun aksine Kitab-\u0131 Mukaddes’e g\u00f6re “y\u0131lan yasak a\u011fac\u0131n meyvesinden yemesi i\u00e7in ilk\u00f6nce kad\u0131n\u0131 kand\u0131rd\u0131, sonra kad\u0131n da kocas\u0131n\u0131 kand\u0131rd\u0131” (Yarat\u0131l\u0131\u015f: 3)
\n100. Bu ayete g\u00f6re \u015feytan Adem’i bu a\u011fac\u0131n meyvas\u0131n\u0131 yedi\u011finde ebedi bir hayata ve m\u00fclke sahip olaca\u011f\u0131n\u0131 s\u00f6yleyerek kand\u0131rm\u0131\u015ft\u0131r. A’raf: 20’ye g\u00f6re ise onlar\u0131 kand\u0131rmak i\u00e7in meyveyi yediklerinde \u00f6l\u00fcms\u00fcz veya melek olacaklar\u0131n\u0131 da s\u00f6ylemi\u015ftir.
\n101. “Emr”e kar\u015f\u0131 gelir gelmez Adem ve Havva t\u00fcm kolayl\u0131klardan mahrum b\u0131rak\u0131lm\u0131\u015flard\u0131r; fakat do\u011fal olarak onlar\u0131n hissettikleri ilk etki, elbiselerden soyunmu\u015f olmalar\u0131d\u0131r. Daha sonra yava\u015f yava\u015f susuzluk, a\u00e7l\u0131k v.s. hissetmeye ba\u015flad\u0131klar\u0131nda, cennetteki t\u00fcm nimet ve kolayl\u0131klardan mahrum b\u0131rak\u0131ld\u0131klar\u0131n\u0131 fark etmi\u015flerdir.
\n102. \u0130nsan\u0131n tabiat\u0131nda var olan ve \u015feytan\u0131n Adem ile Havva’y\u0131 kand\u0131rmas\u0131na neden olan zay\u0131fl\u0131\u011f\u0131 anlamakta fayda vard\u0131r. Onlar bu hileye aldanm\u0131\u015flard\u0131r. \u00c7\u00fcnk\u00fc \u015feytan onlara, onun d\u00fc\u015fmanlar\u0131 oldu\u011funu bildikleri halde, bir dost ve arkada\u015f olarak yakla\u015fm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc Adem’in, kendi huzurunda soyunu sapt\u0131rmak tehdidinde bulunan \u015feytan\u0131n d\u00fc\u015fmanl\u0131\u011f\u0131 ve k\u0131skan\u00e7l\u0131\u011f\u0131 konusunda kesin ve direkt bir bilgisi vard\u0131. Allah da onlar\u0131 \u015feytan\u0131n d\u00fc\u015fmanl\u0131k ve aldatmalar\u0131na kar\u015f\u0131 uyarm\u0131\u015f ve onlara itaatsizli\u011fin sonu\u00e7lar\u0131n\u0131 bildirmi\u015fti. Her \u015feyin \u00f6tesinde Adem ve Havva h\u00e2l\u00e2 Allah’a inan\u0131yor ve kasten isyan etmeyi d\u00fc\u015f\u00fcnm\u00fcyorlard\u0131. Fakat buna ra\u011fmen \u015feytan onlara bir dost k\u0131l\u0131\u011f\u0131nda yakla\u015ft\u0131\u011f\u0131nda Rablerine isyan ettiler: Kararda sebats\u0131zl\u0131k g\u00f6stererek o an i\u00e7in “Emr”i unuttular. Ve o zamandan itibaren bu zay\u0131fl\u0131k t\u00fcm \u00e7a\u011flarda onlar\u0131n b\u00fct\u00fcn torunlar\u0131nda g\u00f6r\u00fclmeye devam etti.<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 117- Bunun \u00fczerine dedik ki: (95) “Ey Adem, bu ger\u00e7ekten sana da, e\u015fine de d\u00fc\u015fmand\u0131r;(96) sak\u0131n sizi cennetten s\u00fcr\u00fcp \u00e7\u0131karmas\u0131n,(97) sonra mutsuz olursun.” 118- \u015e\u00fcphesiz ki, senin […]<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-14127","post","type-post","status-publish","format-standard","hentry","category-gundem"],"yoast_head":"\nEBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA TA-HA SURES\u0130 117. VE 121. AYETLER ARASI Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.117- Bunun \u00fczerine dedik ki: (95) "Ey Adem, bu ger\u00e7ekten sana da, e\u015fine de d\u00fc\u015fmand\u0131r;(96) sak\u0131n sizi cennetten s\u00fcr\u00fcp \u00e7\u0131karmas\u0131n,(97) sonra mutsuz olursun."118- \u015e\u00fcphesiz ki, senin ac\u0131kmaman ve \u00e7\u0131plak kalmaman orda (cennette kalmana ba\u011fl\u0131) d\u0131r."119- Ve ger\u00e7ekten sen burada susamayacaks\u0131n ve g\u00fcne\u015f alt\u0131nda yanmayacaks\u0131n da."(98)120- Sonunda \u015feytan ona vesvese verdi;(99) dedi ki: "Sana sonsuzluk a\u011fac\u0131n\u0131 ve yok olmayacak bir m\u00fclk\u00fc haber vereyim mi?"(100)121- B\u00f6ylece ikisi ondan yediler, hemen ard\u0131ndan ay\u0131p yerleri kendilerine a\u00e7\u0131l\u0131verdi, \u00fczerlerini cennet yapraklar\u0131ndan yamay\u0131p-\u00f6rtmeye ba\u015flad\u0131lar.(101) Adem, Rabbine kar\u015f\u0131 gelmi\u015f oldu da \u015fa\u015f\u0131r\u0131p-kald\u0131.(102)A\u00c7IKLAMA95. Burada Adem'e verilen "bu a\u011fac\u0131n meyvesinden yeme" emrine de\u011finilmemi\u015ftir. Di\u011fer bir\u00e7ok yerde de\u011finilen bu nokta burada atlanm\u0131\u015ft\u0131r, \u00e7\u00fcnk\u00fc burada as\u0131l vurgulanmak istenen nokta insan\u0131n zay\u0131fl\u0131\u011f\u0131d\u0131r. O \u00f6ylesine zay\u0131ft\u0131r ki t\u00fcm uyar\u0131 ve \u00f6\u011f\u00fctlere ra\u011fmen kolayca \u015feytan taraf\u0131ndan aldat\u0131l\u0131p sapt\u0131r\u0131labilir.96. Her ikisi de \u015feytan\u0131n d\u00fc\u015fmanlar\u0131 oldu\u011funu biliyorlard\u0131, \u00e7\u00fcnk\u00fc Adem, onun secdeye \u00e7a\u011fr\u0131ld\u0131\u011f\u0131nda nas\u0131l isyan etti\u011fine ve \u015f\u00f6yle dedi\u011fine \u015fahit olmu\u015flard\u0131: "Ben ondan hay\u0131rl\u0131y\u0131m; beni ate\u015ften yaratt\u0131n, onu ise \u00e7amurdan yaratt\u0131n." (A'raf: 12; Sad: 76 ve Hicr: 33) "Bir \u00e7amur olarak yaratt\u0131\u011f\u0131n kimseye ben secde eder miyim? \u015eu bana kar\u015f\u0131 y\u00fcceltti\u011fine bir bak." (\u0130sra: 61-62) Daha sonra \u015feytan, sadece kendisini \u00fcst\u00fcn g\u00f6rmekle yetinmedi ve Adem'in soyundan gelenleri sapt\u0131rarak \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc ispat edece\u011fini s\u00f6yledi ve bu tehdidi ile k\u0131skan\u00e7l\u0131\u011f\u0131n\u0131 g\u00f6stermi\u015f oldu. (A'raf: 16-17; Hicr: 36-41; \u0130sra: 62-66; Sad: 82-83) 97. Burada her ikisi de emre itaatsizli\u011fin akibeti ile uyar\u0131lmaktad\u0131r.98.\u0130\u015fte cennetten indirildiklerinde \u00e7ekecekleri zorluk ve zahmetin a\u00e7\u0131klamas\u0131 budur. Burada, cennetteki y\u00fcce ve eri\u015filmez nimetlerin hepsini saymak yerine sadece hayat\u0131n d\u00f6rt temel ihtiyac\u0131na de\u011finilmektedir: yeme, i\u00e7me, giyinme ve bar\u0131nma. Bunlarla sanki \u015f\u00f6yle denilmektedir: "Cennette hi\u00e7bir \u00e7aba harcamaks\u0131z\u0131n bu nimetler size l\u00fctfediliyor. Fakat siz \u015feytan\u0131n aldatmalar\u0131na uyarsan\u0131z sadece bu kolayl\u0131klardan de\u011fil, cennetin t\u00fcm y\u00fcce nimetlerinden de mahrum kalacaks\u0131n\u0131z. Bu durumda hayat\u0131n\u0131z\u0131 s\u00fcrd\u00fcrecek ihtiya\u00e7lar\u0131 elde etmek i\u00e7in o denli \u00e7al\u0131\u015facaks\u0131n\u0131z ki, hayat\u0131n y\u00fcce ideallerini elde etmeye \u00e7abalamak i\u00e7in ne yeterli zaman, ne de yeterli enerjiniz kalacak."99. Bu ayete g\u00f6re \u015feytan\u0131n ilk olarak sapt\u0131rmak istedi\u011fi kimse Havva de\u011fil, Adem'dir. Oysa A'raf: 20'ye g\u00f6re \u015feytan her ikisini de kand\u0131rm\u0131\u015f ve her ikisi de ona aldanm\u0131\u015flard\u0131, fakat \u015feytan\u0131n \u00e7abalar\u0131n\u0131n ilk ve direkt hedefi yine Adem'di. Bunun aksine Kitab-\u0131 Mukaddes'e g\u00f6re "y\u0131lan yasak a\u011fac\u0131n meyvesinden yemesi i\u00e7in ilk\u00f6nce kad\u0131n\u0131 kand\u0131rd\u0131, sonra kad\u0131n da kocas\u0131n\u0131 kand\u0131rd\u0131" (Yarat\u0131l\u0131\u015f: 3) 100. Bu ayete g\u00f6re \u015feytan Adem'i bu a\u011fac\u0131n meyvas\u0131n\u0131 yedi\u011finde ebedi bir hayata ve m\u00fclke sahip olaca\u011f\u0131n\u0131 s\u00f6yleyerek kand\u0131rm\u0131\u015ft\u0131r. A'raf: 20'ye g\u00f6re ise onlar\u0131 kand\u0131rmak i\u00e7in meyveyi yediklerinde \u00f6l\u00fcms\u00fcz veya melek olacaklar\u0131n\u0131 da s\u00f6ylemi\u015ftir.101. "Emr"e kar\u015f\u0131 gelir gelmez Adem ve Havva t\u00fcm kolayl\u0131klardan mahrum b\u0131rak\u0131lm\u0131\u015flard\u0131r; fakat do\u011fal olarak onlar\u0131n hissettikleri ilk etki, elbiselerden soyunmu\u015f olmalar\u0131d\u0131r. Daha sonra yava\u015f yava\u015f susuzluk, a\u00e7l\u0131k v.s. hissetmeye ba\u015flad\u0131klar\u0131nda, cennetteki t\u00fcm nimet ve kolayl\u0131klardan mahrum b\u0131rak\u0131ld\u0131klar\u0131n\u0131 fark etmi\u015flerdir.102. \u0130nsan\u0131n tabiat\u0131nda var olan ve \u015feytan\u0131n Adem ile Havva'y\u0131 kand\u0131rmas\u0131na neden olan zay\u0131fl\u0131\u011f\u0131 anlamakta fayda vard\u0131r. Onlar bu hileye aldanm\u0131\u015flard\u0131r. \u00c7\u00fcnk\u00fc \u015feytan onlara, onun d\u00fc\u015fmanlar\u0131 oldu\u011funu bildikleri halde, bir dost ve arkada\u015f olarak yakla\u015fm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc Adem'in, kendi huzurunda soyunu sapt\u0131rmak tehdidinde bulunan \u015feytan\u0131n d\u00fc\u015fmanl\u0131\u011f\u0131 ve k\u0131skan\u00e7l\u0131\u011f\u0131 konusunda kesin ve direkt bir bilgisi vard\u0131. Allah da onlar\u0131 \u015feytan\u0131n d\u00fc\u015fmanl\u0131k ve aldatmalar\u0131na kar\u015f\u0131 uyarm\u0131\u015f ve onlara itaatsizli\u011fin sonu\u00e7lar\u0131n\u0131 bildirmi\u015fti. Her \u015feyin \u00f6tesinde Adem ve Havva h\u00e2l\u00e2 Allah'a inan\u0131yor ve kasten isyan etmeyi d\u00fc\u015f\u00fcnm\u00fcyorlard\u0131. Fakat buna ra\u011fmen \u015feytan onlara bir dost k\u0131l\u0131\u011f\u0131nda yakla\u015ft\u0131\u011f\u0131nda Rablerine isyan ettiler: Kararda sebats\u0131zl\u0131k g\u00f6stererek o an i\u00e7in "Emr"i unuttular. Ve o zamandan itibaren bu zay\u0131fl\u0131k t\u00fcm \u00e7a\u011flarda onlar\u0131n b\u00fct\u00fcn torunlar\u0131nda g\u00f6r\u00fclmeye devam etti.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-ta-ha-suresi-117-ve-121-ayetler-arasi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA TA-HA SURES\u0130 117. VE 121. AYETLER ARASI Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.117- Bunun \u00fczerine dedik ki: (95) "Ey Adem, bu ger\u00e7ekten sana da, e\u015fine de d\u00fc\u015fmand\u0131r;(96) sak\u0131n sizi cennetten s\u00fcr\u00fcp \u00e7\u0131karmas\u0131n,(97) sonra mutsuz olursun."118- \u015e\u00fcphesiz ki, senin ac\u0131kmaman ve \u00e7\u0131plak kalmaman orda (cennette kalmana ba\u011fl\u0131) d\u0131r."119- Ve ger\u00e7ekten sen burada susamayacaks\u0131n ve g\u00fcne\u015f alt\u0131nda yanmayacaks\u0131n da."(98)120- Sonunda \u015feytan ona vesvese verdi;(99) dedi ki: "Sana sonsuzluk a\u011fac\u0131n\u0131 ve yok olmayacak bir m\u00fclk\u00fc haber vereyim mi?"(100)121- B\u00f6ylece ikisi ondan yediler, hemen ard\u0131ndan ay\u0131p yerleri kendilerine a\u00e7\u0131l\u0131verdi, \u00fczerlerini cennet yapraklar\u0131ndan yamay\u0131p-\u00f6rtmeye ba\u015flad\u0131lar.(101) Adem, Rabbine kar\u015f\u0131 gelmi\u015f oldu da \u015fa\u015f\u0131r\u0131p-kald\u0131.(102)A\u00c7IKLAMA95. Burada Adem'e verilen "bu a\u011fac\u0131n meyvesinden yeme" emrine de\u011finilmemi\u015ftir. Di\u011fer bir\u00e7ok yerde de\u011finilen bu nokta burada atlanm\u0131\u015ft\u0131r, \u00e7\u00fcnk\u00fc burada as\u0131l vurgulanmak istenen nokta insan\u0131n zay\u0131fl\u0131\u011f\u0131d\u0131r. O \u00f6ylesine zay\u0131ft\u0131r ki t\u00fcm uyar\u0131 ve \u00f6\u011f\u00fctlere ra\u011fmen kolayca \u015feytan taraf\u0131ndan aldat\u0131l\u0131p sapt\u0131r\u0131labilir.96. Her ikisi de \u015feytan\u0131n d\u00fc\u015fmanlar\u0131 oldu\u011funu biliyorlard\u0131, \u00e7\u00fcnk\u00fc Adem, onun secdeye \u00e7a\u011fr\u0131ld\u0131\u011f\u0131nda nas\u0131l isyan etti\u011fine ve \u015f\u00f6yle dedi\u011fine \u015fahit olmu\u015flard\u0131: "Ben ondan hay\u0131rl\u0131y\u0131m; beni ate\u015ften yaratt\u0131n, onu ise \u00e7amurdan yaratt\u0131n." (A'raf: 12; Sad: 76 ve Hicr: 33) "Bir \u00e7amur olarak yaratt\u0131\u011f\u0131n kimseye ben secde eder miyim? \u015eu bana kar\u015f\u0131 y\u00fcceltti\u011fine bir bak." (\u0130sra: 61-62) Daha sonra \u015feytan, sadece kendisini \u00fcst\u00fcn g\u00f6rmekle yetinmedi ve Adem'in soyundan gelenleri sapt\u0131rarak \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc ispat edece\u011fini s\u00f6yledi ve bu tehdidi ile k\u0131skan\u00e7l\u0131\u011f\u0131n\u0131 g\u00f6stermi\u015f oldu. (A'raf: 16-17; Hicr: 36-41; \u0130sra: 62-66; Sad: 82-83) 97. Burada her ikisi de emre itaatsizli\u011fin akibeti ile uyar\u0131lmaktad\u0131r.98.\u0130\u015fte cennetten indirildiklerinde \u00e7ekecekleri zorluk ve zahmetin a\u00e7\u0131klamas\u0131 budur. Burada, cennetteki y\u00fcce ve eri\u015filmez nimetlerin hepsini saymak yerine sadece hayat\u0131n d\u00f6rt temel ihtiyac\u0131na de\u011finilmektedir: yeme, i\u00e7me, giyinme ve bar\u0131nma. Bunlarla sanki \u015f\u00f6yle denilmektedir: "Cennette hi\u00e7bir \u00e7aba harcamaks\u0131z\u0131n bu nimetler size l\u00fctfediliyor. Fakat siz \u015feytan\u0131n aldatmalar\u0131na uyarsan\u0131z sadece bu kolayl\u0131klardan de\u011fil, cennetin t\u00fcm y\u00fcce nimetlerinden de mahrum kalacaks\u0131n\u0131z. Bu durumda hayat\u0131n\u0131z\u0131 s\u00fcrd\u00fcrecek ihtiya\u00e7lar\u0131 elde etmek i\u00e7in o denli \u00e7al\u0131\u015facaks\u0131n\u0131z ki, hayat\u0131n y\u00fcce ideallerini elde etmeye \u00e7abalamak i\u00e7in ne yeterli zaman, ne de yeterli enerjiniz kalacak."99. Bu ayete g\u00f6re \u015feytan\u0131n ilk olarak sapt\u0131rmak istedi\u011fi kimse Havva de\u011fil, Adem'dir. Oysa A'raf: 20'ye g\u00f6re \u015feytan her ikisini de kand\u0131rm\u0131\u015f ve her ikisi de ona aldanm\u0131\u015flard\u0131, fakat \u015feytan\u0131n \u00e7abalar\u0131n\u0131n ilk ve direkt hedefi yine Adem'di. Bunun aksine Kitab-\u0131 Mukaddes'e g\u00f6re "y\u0131lan yasak a\u011fac\u0131n meyvesinden yemesi i\u00e7in ilk\u00f6nce kad\u0131n\u0131 kand\u0131rd\u0131, sonra kad\u0131n da kocas\u0131n\u0131 kand\u0131rd\u0131" (Yarat\u0131l\u0131\u015f: 3) 100. Bu ayete g\u00f6re \u015feytan Adem'i bu a\u011fac\u0131n meyvas\u0131n\u0131 yedi\u011finde ebedi bir hayata ve m\u00fclke sahip olaca\u011f\u0131n\u0131 s\u00f6yleyerek kand\u0131rm\u0131\u015ft\u0131r. A'raf: 20'ye g\u00f6re ise onlar\u0131 kand\u0131rmak i\u00e7in meyveyi yediklerinde \u00f6l\u00fcms\u00fcz veya melek olacaklar\u0131n\u0131 da s\u00f6ylemi\u015ftir.101. "Emr"e kar\u015f\u0131 gelir gelmez Adem ve Havva t\u00fcm kolayl\u0131klardan mahrum b\u0131rak\u0131lm\u0131\u015flard\u0131r; fakat do\u011fal olarak onlar\u0131n hissettikleri ilk etki, elbiselerden soyunmu\u015f olmalar\u0131d\u0131r. Daha sonra yava\u015f yava\u015f susuzluk, a\u00e7l\u0131k v.s. hissetmeye ba\u015flad\u0131klar\u0131nda, cennetteki t\u00fcm nimet ve kolayl\u0131klardan mahrum b\u0131rak\u0131ld\u0131klar\u0131n\u0131 fark etmi\u015flerdir.102. \u0130nsan\u0131n tabiat\u0131nda var olan ve \u015feytan\u0131n Adem ile Havva'y\u0131 kand\u0131rmas\u0131na neden olan zay\u0131fl\u0131\u011f\u0131 anlamakta fayda vard\u0131r. Onlar bu hileye aldanm\u0131\u015flard\u0131r. \u00c7\u00fcnk\u00fc \u015feytan onlara, onun d\u00fc\u015fmanlar\u0131 oldu\u011funu bildikleri halde, bir dost ve arkada\u015f olarak yakla\u015fm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc Adem'in, kendi huzurunda soyunu sapt\u0131rmak tehdidinde bulunan \u015feytan\u0131n d\u00fc\u015fmanl\u0131\u011f\u0131 ve k\u0131skan\u00e7l\u0131\u011f\u0131 konusunda kesin ve direkt bir bilgisi vard\u0131. Allah da onlar\u0131 \u015feytan\u0131n d\u00fc\u015fmanl\u0131k ve aldatmalar\u0131na kar\u015f\u0131 uyarm\u0131\u015f ve onlara itaatsizli\u011fin sonu\u00e7lar\u0131n\u0131 bildirmi\u015fti. Her \u015feyin \u00f6tesinde Adem ve Havva h\u00e2l\u00e2 Allah'a inan\u0131yor ve kasten isyan etmeyi d\u00fc\u015f\u00fcnm\u00fcyorlard\u0131. Fakat buna ra\u011fmen \u015feytan onlara bir dost k\u0131l\u0131\u011f\u0131nda yakla\u015ft\u0131\u011f\u0131nda Rablerine isyan ettiler: Kararda sebats\u0131zl\u0131k g\u00f6stererek o an i\u00e7in "Emr"i unuttular. Ve o zamandan itibaren bu zay\u0131fl\u0131k t\u00fcm \u00e7a\u011flarda onlar\u0131n b\u00fct\u00fcn torunlar\u0131nda g\u00f6r\u00fclmeye devam etti.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-ta-ha-suresi-117-ve-121-ayetler-arasi\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2021-02-17T07:29:45+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2022-04-12T12:00:41+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/02\/MEVDUD\u0130-TASLAK-14.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-ta-ha-suresi-117-ve-121-ayetler-arasi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-ta-ha-suresi-117-ve-121-ayetler-arasi\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA TA-HA SURES\u0130 117. VE 121. AYETLER ARASI\",\"datePublished\":\"2021-02-17T07:29:45+00:00\",\"dateModified\":\"2022-04-12T12:00:41+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-ta-ha-suresi-117-ve-121-ayetler-arasi\/\"},\"wordCount\":837,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-ta-ha-suresi-117-ve-121-ayetler-arasi\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-ta-ha-suresi-117-ve-121-ayetler-arasi\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-ta-ha-suresi-117-ve-121-ayetler-arasi\/\",\"name\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA TA-HA SURES\u0130 117. VE 121. AYETLER ARASI Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2021-02-17T07:29:45+00:00\",\"dateModified\":\"2022-04-12T12:00:41+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.117- Bunun \u00fczerine dedik ki: (95) \\\"Ey Adem, bu ger\u00e7ekten sana da, e\u015fine de d\u00fc\u015fmand\u0131r;(96) sak\u0131n sizi cennetten s\u00fcr\u00fcp \u00e7\u0131karmas\u0131n,(97) sonra mutsuz olursun.\\\"118- \u015e\u00fcphesiz ki, senin ac\u0131kmaman ve \u00e7\u0131plak kalmaman orda (cennette kalmana ba\u011fl\u0131) d\u0131r.\\\"119- Ve ger\u00e7ekten sen burada susamayacaks\u0131n ve g\u00fcne\u015f alt\u0131nda yanmayacaks\u0131n da.\\\"(98)120- Sonunda \u015feytan ona vesvese verdi;(99) dedi ki: \\\"Sana sonsuzluk a\u011fac\u0131n\u0131 ve yok olmayacak bir m\u00fclk\u00fc haber vereyim mi?\\\"(100)121- B\u00f6ylece ikisi ondan yediler, hemen ard\u0131ndan ay\u0131p yerleri kendilerine a\u00e7\u0131l\u0131verdi, \u00fczerlerini cennet yapraklar\u0131ndan yamay\u0131p-\u00f6rtmeye ba\u015flad\u0131lar.(101) Adem, Rabbine kar\u015f\u0131 gelmi\u015f oldu da \u015fa\u015f\u0131r\u0131p-kald\u0131.(102)A\u00c7IKLAMA95. Burada Adem'e verilen \\\"bu a\u011fac\u0131n meyvesinden yeme\\\" emrine de\u011finilmemi\u015ftir. Di\u011fer bir\u00e7ok yerde de\u011finilen bu nokta burada atlanm\u0131\u015ft\u0131r, \u00e7\u00fcnk\u00fc burada as\u0131l vurgulanmak istenen nokta insan\u0131n zay\u0131fl\u0131\u011f\u0131d\u0131r. O \u00f6ylesine zay\u0131ft\u0131r ki t\u00fcm uyar\u0131 ve \u00f6\u011f\u00fctlere ra\u011fmen kolayca \u015feytan taraf\u0131ndan aldat\u0131l\u0131p sapt\u0131r\u0131labilir.96. Her ikisi de \u015feytan\u0131n d\u00fc\u015fmanlar\u0131 oldu\u011funu biliyorlard\u0131, \u00e7\u00fcnk\u00fc Adem, onun secdeye \u00e7a\u011fr\u0131ld\u0131\u011f\u0131nda nas\u0131l isyan etti\u011fine ve \u015f\u00f6yle dedi\u011fine \u015fahit olmu\u015flard\u0131: \\\"Ben ondan hay\u0131rl\u0131y\u0131m; beni ate\u015ften yaratt\u0131n, onu ise \u00e7amurdan yaratt\u0131n.\\\" (A'raf: 12; Sad: 76 ve Hicr: 33) \\\"Bir \u00e7amur olarak yaratt\u0131\u011f\u0131n kimseye ben secde eder miyim? \u015eu bana kar\u015f\u0131 y\u00fcceltti\u011fine bir bak.\\\" (\u0130sra: 61-62) Daha sonra \u015feytan, sadece kendisini \u00fcst\u00fcn g\u00f6rmekle yetinmedi ve Adem'in soyundan gelenleri sapt\u0131rarak \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc ispat edece\u011fini s\u00f6yledi ve bu tehdidi ile k\u0131skan\u00e7l\u0131\u011f\u0131n\u0131 g\u00f6stermi\u015f oldu. (A'raf: 16-17; Hicr: 36-41; \u0130sra: 62-66; Sad: 82-83) 97. Burada her ikisi de emre itaatsizli\u011fin akibeti ile uyar\u0131lmaktad\u0131r.98.\u0130\u015fte cennetten indirildiklerinde \u00e7ekecekleri zorluk ve zahmetin a\u00e7\u0131klamas\u0131 budur. Burada, cennetteki y\u00fcce ve eri\u015filmez nimetlerin hepsini saymak yerine sadece hayat\u0131n d\u00f6rt temel ihtiyac\u0131na de\u011finilmektedir: yeme, i\u00e7me, giyinme ve bar\u0131nma. Bunlarla sanki \u015f\u00f6yle denilmektedir: \\\"Cennette hi\u00e7bir \u00e7aba harcamaks\u0131z\u0131n bu nimetler size l\u00fctfediliyor. Fakat siz \u015feytan\u0131n aldatmalar\u0131na uyarsan\u0131z sadece bu kolayl\u0131klardan de\u011fil, cennetin t\u00fcm y\u00fcce nimetlerinden de mahrum kalacaks\u0131n\u0131z. Bu durumda hayat\u0131n\u0131z\u0131 s\u00fcrd\u00fcrecek ihtiya\u00e7lar\u0131 elde etmek i\u00e7in o denli \u00e7al\u0131\u015facaks\u0131n\u0131z ki, hayat\u0131n y\u00fcce ideallerini elde etmeye \u00e7abalamak i\u00e7in ne yeterli zaman, ne de yeterli enerjiniz kalacak.\\\"99. Bu ayete g\u00f6re \u015feytan\u0131n ilk olarak sapt\u0131rmak istedi\u011fi kimse Havva de\u011fil, Adem'dir. Oysa A'raf: 20'ye g\u00f6re \u015feytan her ikisini de kand\u0131rm\u0131\u015f ve her ikisi de ona aldanm\u0131\u015flard\u0131, fakat \u015feytan\u0131n \u00e7abalar\u0131n\u0131n ilk ve direkt hedefi yine Adem'di. Bunun aksine Kitab-\u0131 Mukaddes'e g\u00f6re \\\"y\u0131lan yasak a\u011fac\u0131n meyvesinden yemesi i\u00e7in ilk\u00f6nce kad\u0131n\u0131 kand\u0131rd\u0131, sonra kad\u0131n da kocas\u0131n\u0131 kand\u0131rd\u0131\\\" (Yarat\u0131l\u0131\u015f: 3) 100. Bu ayete g\u00f6re \u015feytan Adem'i bu a\u011fac\u0131n meyvas\u0131n\u0131 yedi\u011finde ebedi bir hayata ve m\u00fclke sahip olaca\u011f\u0131n\u0131 s\u00f6yleyerek kand\u0131rm\u0131\u015ft\u0131r. A'raf: 20'ye g\u00f6re ise onlar\u0131 kand\u0131rmak i\u00e7in meyveyi yediklerinde \u00f6l\u00fcms\u00fcz veya melek olacaklar\u0131n\u0131 da s\u00f6ylemi\u015ftir.101. \\\"Emr\\\"e kar\u015f\u0131 gelir gelmez Adem ve Havva t\u00fcm kolayl\u0131klardan mahrum b\u0131rak\u0131lm\u0131\u015flard\u0131r; fakat do\u011fal olarak onlar\u0131n hissettikleri ilk etki, elbiselerden soyunmu\u015f olmalar\u0131d\u0131r. Daha sonra yava\u015f yava\u015f susuzluk, a\u00e7l\u0131k v.s. hissetmeye ba\u015flad\u0131klar\u0131nda, cennetteki t\u00fcm nimet ve kolayl\u0131klardan mahrum b\u0131rak\u0131ld\u0131klar\u0131n\u0131 fark etmi\u015flerdir.102. \u0130nsan\u0131n tabiat\u0131nda var olan ve \u015feytan\u0131n Adem ile Havva'y\u0131 kand\u0131rmas\u0131na neden olan zay\u0131fl\u0131\u011f\u0131 anlamakta fayda vard\u0131r. Onlar bu hileye aldanm\u0131\u015flard\u0131r. \u00c7\u00fcnk\u00fc \u015feytan onlara, onun d\u00fc\u015fmanlar\u0131 oldu\u011funu bildikleri halde, bir dost ve arkada\u015f olarak yakla\u015fm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc Adem'in, kendi huzurunda soyunu sapt\u0131rmak tehdidinde bulunan \u015feytan\u0131n d\u00fc\u015fmanl\u0131\u011f\u0131 ve k\u0131skan\u00e7l\u0131\u011f\u0131 konusunda kesin ve direkt bir bilgisi vard\u0131. Allah da onlar\u0131 \u015feytan\u0131n d\u00fc\u015fmanl\u0131k ve aldatmalar\u0131na kar\u015f\u0131 uyarm\u0131\u015f ve onlara itaatsizli\u011fin sonu\u00e7lar\u0131n\u0131 bildirmi\u015fti. Her \u015feyin \u00f6tesinde Adem ve Havva h\u00e2l\u00e2 Allah'a inan\u0131yor ve kasten isyan etmeyi d\u00fc\u015f\u00fcnm\u00fcyorlard\u0131. Fakat buna ra\u011fmen \u015feytan onlara bir dost k\u0131l\u0131\u011f\u0131nda yakla\u015ft\u0131\u011f\u0131nda Rablerine isyan ettiler: Kararda sebats\u0131zl\u0131k g\u00f6stererek o an i\u00e7in \\\"Emr\\\"i unuttular. Ve o zamandan itibaren bu zay\u0131fl\u0131k t\u00fcm \u00e7a\u011flarda onlar\u0131n b\u00fct\u00fcn torunlar\u0131nda g\u00f6r\u00fclmeye devam etti.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-ta-ha-suresi-117-ve-121-ayetler-arasi\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-ta-ha-suresi-117-ve-121-ayetler-arasi\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-ta-ha-suresi-117-ve-121-ayetler-arasi\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA TA-HA SURES\u0130 117. VE 121. 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VE 121. AYETLER ARASI Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.117- Bunun \u00fczerine dedik ki: (95) \"Ey Adem, bu ger\u00e7ekten sana da, e\u015fine de d\u00fc\u015fmand\u0131r;(96) sak\u0131n sizi cennetten s\u00fcr\u00fcp \u00e7\u0131karmas\u0131n,(97) sonra mutsuz olursun.\"118- \u015e\u00fcphesiz ki, senin ac\u0131kmaman ve \u00e7\u0131plak kalmaman orda (cennette kalmana ba\u011fl\u0131) d\u0131r.\"119- Ve ger\u00e7ekten sen burada susamayacaks\u0131n ve g\u00fcne\u015f alt\u0131nda yanmayacaks\u0131n da.\"(98)120- Sonunda \u015feytan ona vesvese verdi;(99) dedi ki: \"Sana sonsuzluk a\u011fac\u0131n\u0131 ve yok olmayacak bir m\u00fclk\u00fc haber vereyim mi?\"(100)121- B\u00f6ylece ikisi ondan yediler, hemen ard\u0131ndan ay\u0131p yerleri kendilerine a\u00e7\u0131l\u0131verdi, \u00fczerlerini cennet yapraklar\u0131ndan yamay\u0131p-\u00f6rtmeye ba\u015flad\u0131lar.(101) Adem, Rabbine kar\u015f\u0131 gelmi\u015f oldu da \u015fa\u015f\u0131r\u0131p-kald\u0131.(102)A\u00c7IKLAMA95. Burada Adem'e verilen \"bu a\u011fac\u0131n meyvesinden yeme\" emrine de\u011finilmemi\u015ftir. Di\u011fer bir\u00e7ok yerde de\u011finilen bu nokta burada atlanm\u0131\u015ft\u0131r, \u00e7\u00fcnk\u00fc burada as\u0131l vurgulanmak istenen nokta insan\u0131n zay\u0131fl\u0131\u011f\u0131d\u0131r. O \u00f6ylesine zay\u0131ft\u0131r ki t\u00fcm uyar\u0131 ve \u00f6\u011f\u00fctlere ra\u011fmen kolayca \u015feytan taraf\u0131ndan aldat\u0131l\u0131p sapt\u0131r\u0131labilir.96. Her ikisi de \u015feytan\u0131n d\u00fc\u015fmanlar\u0131 oldu\u011funu biliyorlard\u0131, \u00e7\u00fcnk\u00fc Adem, onun secdeye \u00e7a\u011fr\u0131ld\u0131\u011f\u0131nda nas\u0131l isyan etti\u011fine ve \u015f\u00f6yle dedi\u011fine \u015fahit olmu\u015flard\u0131: \"Ben ondan hay\u0131rl\u0131y\u0131m; beni ate\u015ften yaratt\u0131n, onu ise \u00e7amurdan yaratt\u0131n.\" (A'raf: 12; Sad: 76 ve Hicr: 33) \"Bir \u00e7amur olarak yaratt\u0131\u011f\u0131n kimseye ben secde eder miyim? \u015eu bana kar\u015f\u0131 y\u00fcceltti\u011fine bir bak.\" (\u0130sra: 61-62) Daha sonra \u015feytan, sadece kendisini \u00fcst\u00fcn g\u00f6rmekle yetinmedi ve Adem'in soyundan gelenleri sapt\u0131rarak \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc ispat edece\u011fini s\u00f6yledi ve bu tehdidi ile k\u0131skan\u00e7l\u0131\u011f\u0131n\u0131 g\u00f6stermi\u015f oldu. (A'raf: 16-17; Hicr: 36-41; \u0130sra: 62-66; Sad: 82-83) 97. Burada her ikisi de emre itaatsizli\u011fin akibeti ile uyar\u0131lmaktad\u0131r.98.\u0130\u015fte cennetten indirildiklerinde \u00e7ekecekleri zorluk ve zahmetin a\u00e7\u0131klamas\u0131 budur. Burada, cennetteki y\u00fcce ve eri\u015filmez nimetlerin hepsini saymak yerine sadece hayat\u0131n d\u00f6rt temel ihtiyac\u0131na de\u011finilmektedir: yeme, i\u00e7me, giyinme ve bar\u0131nma. Bunlarla sanki \u015f\u00f6yle denilmektedir: \"Cennette hi\u00e7bir \u00e7aba harcamaks\u0131z\u0131n bu nimetler size l\u00fctfediliyor. Fakat siz \u015feytan\u0131n aldatmalar\u0131na uyarsan\u0131z sadece bu kolayl\u0131klardan de\u011fil, cennetin t\u00fcm y\u00fcce nimetlerinden de mahrum kalacaks\u0131n\u0131z. Bu durumda hayat\u0131n\u0131z\u0131 s\u00fcrd\u00fcrecek ihtiya\u00e7lar\u0131 elde etmek i\u00e7in o denli \u00e7al\u0131\u015facaks\u0131n\u0131z ki, hayat\u0131n y\u00fcce ideallerini elde etmeye \u00e7abalamak i\u00e7in ne yeterli zaman, ne de yeterli enerjiniz kalacak.\"99. Bu ayete g\u00f6re \u015feytan\u0131n ilk olarak sapt\u0131rmak istedi\u011fi kimse Havva de\u011fil, Adem'dir. Oysa A'raf: 20'ye g\u00f6re \u015feytan her ikisini de kand\u0131rm\u0131\u015f ve her ikisi de ona aldanm\u0131\u015flard\u0131, fakat \u015feytan\u0131n \u00e7abalar\u0131n\u0131n ilk ve direkt hedefi yine Adem'di. Bunun aksine Kitab-\u0131 Mukaddes'e g\u00f6re \"y\u0131lan yasak a\u011fac\u0131n meyvesinden yemesi i\u00e7in ilk\u00f6nce kad\u0131n\u0131 kand\u0131rd\u0131, sonra kad\u0131n da kocas\u0131n\u0131 kand\u0131rd\u0131\" (Yarat\u0131l\u0131\u015f: 3) 100. Bu ayete g\u00f6re \u015feytan Adem'i bu a\u011fac\u0131n meyvas\u0131n\u0131 yedi\u011finde ebedi bir hayata ve m\u00fclke sahip olaca\u011f\u0131n\u0131 s\u00f6yleyerek kand\u0131rm\u0131\u015ft\u0131r. A'raf: 20'ye g\u00f6re ise onlar\u0131 kand\u0131rmak i\u00e7in meyveyi yediklerinde \u00f6l\u00fcms\u00fcz veya melek olacaklar\u0131n\u0131 da s\u00f6ylemi\u015ftir.101. \"Emr\"e kar\u015f\u0131 gelir gelmez Adem ve Havva t\u00fcm kolayl\u0131klardan mahrum b\u0131rak\u0131lm\u0131\u015flard\u0131r; fakat do\u011fal olarak onlar\u0131n hissettikleri ilk etki, elbiselerden soyunmu\u015f olmalar\u0131d\u0131r. Daha sonra yava\u015f yava\u015f susuzluk, a\u00e7l\u0131k v.s. hissetmeye ba\u015flad\u0131klar\u0131nda, cennetteki t\u00fcm nimet ve kolayl\u0131klardan mahrum b\u0131rak\u0131ld\u0131klar\u0131n\u0131 fark etmi\u015flerdir.102. \u0130nsan\u0131n tabiat\u0131nda var olan ve \u015feytan\u0131n Adem ile Havva'y\u0131 kand\u0131rmas\u0131na neden olan zay\u0131fl\u0131\u011f\u0131 anlamakta fayda vard\u0131r. Onlar bu hileye aldanm\u0131\u015flard\u0131r. \u00c7\u00fcnk\u00fc \u015feytan onlara, onun d\u00fc\u015fmanlar\u0131 oldu\u011funu bildikleri halde, bir dost ve arkada\u015f olarak yakla\u015fm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc Adem'in, kendi huzurunda soyunu sapt\u0131rmak tehdidinde bulunan \u015feytan\u0131n d\u00fc\u015fmanl\u0131\u011f\u0131 ve k\u0131skan\u00e7l\u0131\u011f\u0131 konusunda kesin ve direkt bir bilgisi vard\u0131. Allah da onlar\u0131 \u015feytan\u0131n d\u00fc\u015fmanl\u0131k ve aldatmalar\u0131na kar\u015f\u0131 uyarm\u0131\u015f ve onlara itaatsizli\u011fin sonu\u00e7lar\u0131n\u0131 bildirmi\u015fti. Her \u015feyin \u00f6tesinde Adem ve Havva h\u00e2l\u00e2 Allah'a inan\u0131yor ve kasten isyan etmeyi d\u00fc\u015f\u00fcnm\u00fcyorlard\u0131. Fakat buna ra\u011fmen \u015feytan onlara bir dost k\u0131l\u0131\u011f\u0131nda yakla\u015ft\u0131\u011f\u0131nda Rablerine isyan ettiler: Kararda sebats\u0131zl\u0131k g\u00f6stererek o an i\u00e7in \"Emr\"i unuttular. Ve o zamandan itibaren bu zay\u0131fl\u0131k t\u00fcm \u00e7a\u011flarda onlar\u0131n b\u00fct\u00fcn torunlar\u0131nda g\u00f6r\u00fclmeye devam etti.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-ta-ha-suresi-117-ve-121-ayetler-arasi\/","og_locale":"tr_TR","og_type":"article","og_title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA TA-HA SURES\u0130 117. VE 121. AYETLER ARASI Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.117- Bunun \u00fczerine dedik ki: (95) \"Ey Adem, bu ger\u00e7ekten sana da, e\u015fine de d\u00fc\u015fmand\u0131r;(96) sak\u0131n sizi cennetten s\u00fcr\u00fcp \u00e7\u0131karmas\u0131n,(97) sonra mutsuz olursun.\"118- \u015e\u00fcphesiz ki, senin ac\u0131kmaman ve \u00e7\u0131plak kalmaman orda (cennette kalmana ba\u011fl\u0131) d\u0131r.\"119- Ve ger\u00e7ekten sen burada susamayacaks\u0131n ve g\u00fcne\u015f alt\u0131nda yanmayacaks\u0131n da.\"(98)120- Sonunda \u015feytan ona vesvese verdi;(99) dedi ki: \"Sana sonsuzluk a\u011fac\u0131n\u0131 ve yok olmayacak bir m\u00fclk\u00fc haber vereyim mi?\"(100)121- B\u00f6ylece ikisi ondan yediler, hemen ard\u0131ndan ay\u0131p yerleri kendilerine a\u00e7\u0131l\u0131verdi, \u00fczerlerini cennet yapraklar\u0131ndan yamay\u0131p-\u00f6rtmeye ba\u015flad\u0131lar.(101) Adem, Rabbine kar\u015f\u0131 gelmi\u015f oldu da \u015fa\u015f\u0131r\u0131p-kald\u0131.(102)A\u00c7IKLAMA95. Burada Adem'e verilen \"bu a\u011fac\u0131n meyvesinden yeme\" emrine de\u011finilmemi\u015ftir. Di\u011fer bir\u00e7ok yerde de\u011finilen bu nokta burada atlanm\u0131\u015ft\u0131r, \u00e7\u00fcnk\u00fc burada as\u0131l vurgulanmak istenen nokta insan\u0131n zay\u0131fl\u0131\u011f\u0131d\u0131r. O \u00f6ylesine zay\u0131ft\u0131r ki t\u00fcm uyar\u0131 ve \u00f6\u011f\u00fctlere ra\u011fmen kolayca \u015feytan taraf\u0131ndan aldat\u0131l\u0131p sapt\u0131r\u0131labilir.96. Her ikisi de \u015feytan\u0131n d\u00fc\u015fmanlar\u0131 oldu\u011funu biliyorlard\u0131, \u00e7\u00fcnk\u00fc Adem, onun secdeye \u00e7a\u011fr\u0131ld\u0131\u011f\u0131nda nas\u0131l isyan etti\u011fine ve \u015f\u00f6yle dedi\u011fine \u015fahit olmu\u015flard\u0131: \"Ben ondan hay\u0131rl\u0131y\u0131m; beni ate\u015ften yaratt\u0131n, onu ise \u00e7amurdan yaratt\u0131n.\" (A'raf: 12; Sad: 76 ve Hicr: 33) \"Bir \u00e7amur olarak yaratt\u0131\u011f\u0131n kimseye ben secde eder miyim? \u015eu bana kar\u015f\u0131 y\u00fcceltti\u011fine bir bak.\" (\u0130sra: 61-62) Daha sonra \u015feytan, sadece kendisini \u00fcst\u00fcn g\u00f6rmekle yetinmedi ve Adem'in soyundan gelenleri sapt\u0131rarak \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc ispat edece\u011fini s\u00f6yledi ve bu tehdidi ile k\u0131skan\u00e7l\u0131\u011f\u0131n\u0131 g\u00f6stermi\u015f oldu. (A'raf: 16-17; Hicr: 36-41; \u0130sra: 62-66; Sad: 82-83) 97. Burada her ikisi de emre itaatsizli\u011fin akibeti ile uyar\u0131lmaktad\u0131r.98.\u0130\u015fte cennetten indirildiklerinde \u00e7ekecekleri zorluk ve zahmetin a\u00e7\u0131klamas\u0131 budur. Burada, cennetteki y\u00fcce ve eri\u015filmez nimetlerin hepsini saymak yerine sadece hayat\u0131n d\u00f6rt temel ihtiyac\u0131na de\u011finilmektedir: yeme, i\u00e7me, giyinme ve bar\u0131nma. Bunlarla sanki \u015f\u00f6yle denilmektedir: \"Cennette hi\u00e7bir \u00e7aba harcamaks\u0131z\u0131n bu nimetler size l\u00fctfediliyor. Fakat siz \u015feytan\u0131n aldatmalar\u0131na uyarsan\u0131z sadece bu kolayl\u0131klardan de\u011fil, cennetin t\u00fcm y\u00fcce nimetlerinden de mahrum kalacaks\u0131n\u0131z. Bu durumda hayat\u0131n\u0131z\u0131 s\u00fcrd\u00fcrecek ihtiya\u00e7lar\u0131 elde etmek i\u00e7in o denli \u00e7al\u0131\u015facaks\u0131n\u0131z ki, hayat\u0131n y\u00fcce ideallerini elde etmeye \u00e7abalamak i\u00e7in ne yeterli zaman, ne de yeterli enerjiniz kalacak.\"99. Bu ayete g\u00f6re \u015feytan\u0131n ilk olarak sapt\u0131rmak istedi\u011fi kimse Havva de\u011fil, Adem'dir. Oysa A'raf: 20'ye g\u00f6re \u015feytan her ikisini de kand\u0131rm\u0131\u015f ve her ikisi de ona aldanm\u0131\u015flard\u0131, fakat \u015feytan\u0131n \u00e7abalar\u0131n\u0131n ilk ve direkt hedefi yine Adem'di. Bunun aksine Kitab-\u0131 Mukaddes'e g\u00f6re \"y\u0131lan yasak a\u011fac\u0131n meyvesinden yemesi i\u00e7in ilk\u00f6nce kad\u0131n\u0131 kand\u0131rd\u0131, sonra kad\u0131n da kocas\u0131n\u0131 kand\u0131rd\u0131\" (Yarat\u0131l\u0131\u015f: 3) 100. Bu ayete g\u00f6re \u015feytan Adem'i bu a\u011fac\u0131n meyvas\u0131n\u0131 yedi\u011finde ebedi bir hayata ve m\u00fclke sahip olaca\u011f\u0131n\u0131 s\u00f6yleyerek kand\u0131rm\u0131\u015ft\u0131r. A'raf: 20'ye g\u00f6re ise onlar\u0131 kand\u0131rmak i\u00e7in meyveyi yediklerinde \u00f6l\u00fcms\u00fcz veya melek olacaklar\u0131n\u0131 da s\u00f6ylemi\u015ftir.101. \"Emr\"e kar\u015f\u0131 gelir gelmez Adem ve Havva t\u00fcm kolayl\u0131klardan mahrum b\u0131rak\u0131lm\u0131\u015flard\u0131r; fakat do\u011fal olarak onlar\u0131n hissettikleri ilk etki, elbiselerden soyunmu\u015f olmalar\u0131d\u0131r. Daha sonra yava\u015f yava\u015f susuzluk, a\u00e7l\u0131k v.s. hissetmeye ba\u015flad\u0131klar\u0131nda, cennetteki t\u00fcm nimet ve kolayl\u0131klardan mahrum b\u0131rak\u0131ld\u0131klar\u0131n\u0131 fark etmi\u015flerdir.102. \u0130nsan\u0131n tabiat\u0131nda var olan ve \u015feytan\u0131n Adem ile Havva'y\u0131 kand\u0131rmas\u0131na neden olan zay\u0131fl\u0131\u011f\u0131 anlamakta fayda vard\u0131r. Onlar bu hileye aldanm\u0131\u015flard\u0131r. \u00c7\u00fcnk\u00fc \u015feytan onlara, onun d\u00fc\u015fmanlar\u0131 oldu\u011funu bildikleri halde, bir dost ve arkada\u015f olarak yakla\u015fm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc Adem'in, kendi huzurunda soyunu sapt\u0131rmak tehdidinde bulunan \u015feytan\u0131n d\u00fc\u015fmanl\u0131\u011f\u0131 ve k\u0131skan\u00e7l\u0131\u011f\u0131 konusunda kesin ve direkt bir bilgisi vard\u0131. Allah da onlar\u0131 \u015feytan\u0131n d\u00fc\u015fmanl\u0131k ve aldatmalar\u0131na kar\u015f\u0131 uyarm\u0131\u015f ve onlara itaatsizli\u011fin sonu\u00e7lar\u0131n\u0131 bildirmi\u015fti. Her \u015feyin \u00f6tesinde Adem ve Havva h\u00e2l\u00e2 Allah'a inan\u0131yor ve kasten isyan etmeyi d\u00fc\u015f\u00fcnm\u00fcyorlard\u0131. Fakat buna ra\u011fmen \u015feytan onlara bir dost k\u0131l\u0131\u011f\u0131nda yakla\u015ft\u0131\u011f\u0131nda Rablerine isyan ettiler: Kararda sebats\u0131zl\u0131k g\u00f6stererek o an i\u00e7in \"Emr\"i unuttular. Ve o zamandan itibaren bu zay\u0131fl\u0131k t\u00fcm \u00e7a\u011flarda onlar\u0131n b\u00fct\u00fcn torunlar\u0131nda g\u00f6r\u00fclmeye devam etti.","og_url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-ta-ha-suresi-117-ve-121-ayetler-arasi\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2021-02-17T07:29:45+00:00","article_modified_time":"2022-04-12T12:00:41+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/02\/MEVDUD\u0130-TASLAK-14.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"4 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-ta-ha-suresi-117-ve-121-ayetler-arasi\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-ta-ha-suresi-117-ve-121-ayetler-arasi\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA TA-HA SURES\u0130 117. VE 121. AYETLER ARASI","datePublished":"2021-02-17T07:29:45+00:00","dateModified":"2022-04-12T12:00:41+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-ta-ha-suresi-117-ve-121-ayetler-arasi\/"},"wordCount":837,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-ta-ha-suresi-117-ve-121-ayetler-arasi\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-ta-ha-suresi-117-ve-121-ayetler-arasi\/","url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-ta-ha-suresi-117-ve-121-ayetler-arasi\/","name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA TA-HA SURES\u0130 117. VE 121. AYETLER ARASI Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2021-02-17T07:29:45+00:00","dateModified":"2022-04-12T12:00:41+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.117- Bunun \u00fczerine dedik ki: (95) \"Ey Adem, bu ger\u00e7ekten sana da, e\u015fine de d\u00fc\u015fmand\u0131r;(96) sak\u0131n sizi cennetten s\u00fcr\u00fcp \u00e7\u0131karmas\u0131n,(97) sonra mutsuz olursun.\"118- \u015e\u00fcphesiz ki, senin ac\u0131kmaman ve \u00e7\u0131plak kalmaman orda (cennette kalmana ba\u011fl\u0131) d\u0131r.\"119- Ve ger\u00e7ekten sen burada susamayacaks\u0131n ve g\u00fcne\u015f alt\u0131nda yanmayacaks\u0131n da.\"(98)120- Sonunda \u015feytan ona vesvese verdi;(99) dedi ki: \"Sana sonsuzluk a\u011fac\u0131n\u0131 ve yok olmayacak bir m\u00fclk\u00fc haber vereyim mi?\"(100)121- B\u00f6ylece ikisi ondan yediler, hemen ard\u0131ndan ay\u0131p yerleri kendilerine a\u00e7\u0131l\u0131verdi, \u00fczerlerini cennet yapraklar\u0131ndan yamay\u0131p-\u00f6rtmeye ba\u015flad\u0131lar.(101) Adem, Rabbine kar\u015f\u0131 gelmi\u015f oldu da \u015fa\u015f\u0131r\u0131p-kald\u0131.(102)A\u00c7IKLAMA95. Burada Adem'e verilen \"bu a\u011fac\u0131n meyvesinden yeme\" emrine de\u011finilmemi\u015ftir. Di\u011fer bir\u00e7ok yerde de\u011finilen bu nokta burada atlanm\u0131\u015ft\u0131r, \u00e7\u00fcnk\u00fc burada as\u0131l vurgulanmak istenen nokta insan\u0131n zay\u0131fl\u0131\u011f\u0131d\u0131r. O \u00f6ylesine zay\u0131ft\u0131r ki t\u00fcm uyar\u0131 ve \u00f6\u011f\u00fctlere ra\u011fmen kolayca \u015feytan taraf\u0131ndan aldat\u0131l\u0131p sapt\u0131r\u0131labilir.96. Her ikisi de \u015feytan\u0131n d\u00fc\u015fmanlar\u0131 oldu\u011funu biliyorlard\u0131, \u00e7\u00fcnk\u00fc Adem, onun secdeye \u00e7a\u011fr\u0131ld\u0131\u011f\u0131nda nas\u0131l isyan etti\u011fine ve \u015f\u00f6yle dedi\u011fine \u015fahit olmu\u015flard\u0131: \"Ben ondan hay\u0131rl\u0131y\u0131m; beni ate\u015ften yaratt\u0131n, onu ise \u00e7amurdan yaratt\u0131n.\" (A'raf: 12; Sad: 76 ve Hicr: 33) \"Bir \u00e7amur olarak yaratt\u0131\u011f\u0131n kimseye ben secde eder miyim? \u015eu bana kar\u015f\u0131 y\u00fcceltti\u011fine bir bak.\" (\u0130sra: 61-62) Daha sonra \u015feytan, sadece kendisini \u00fcst\u00fcn g\u00f6rmekle yetinmedi ve Adem'in soyundan gelenleri sapt\u0131rarak \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc ispat edece\u011fini s\u00f6yledi ve bu tehdidi ile k\u0131skan\u00e7l\u0131\u011f\u0131n\u0131 g\u00f6stermi\u015f oldu. (A'raf: 16-17; Hicr: 36-41; \u0130sra: 62-66; Sad: 82-83) 97. Burada her ikisi de emre itaatsizli\u011fin akibeti ile uyar\u0131lmaktad\u0131r.98.\u0130\u015fte cennetten indirildiklerinde \u00e7ekecekleri zorluk ve zahmetin a\u00e7\u0131klamas\u0131 budur. Burada, cennetteki y\u00fcce ve eri\u015filmez nimetlerin hepsini saymak yerine sadece hayat\u0131n d\u00f6rt temel ihtiyac\u0131na de\u011finilmektedir: yeme, i\u00e7me, giyinme ve bar\u0131nma. Bunlarla sanki \u015f\u00f6yle denilmektedir: \"Cennette hi\u00e7bir \u00e7aba harcamaks\u0131z\u0131n bu nimetler size l\u00fctfediliyor. Fakat siz \u015feytan\u0131n aldatmalar\u0131na uyarsan\u0131z sadece bu kolayl\u0131klardan de\u011fil, cennetin t\u00fcm y\u00fcce nimetlerinden de mahrum kalacaks\u0131n\u0131z. Bu durumda hayat\u0131n\u0131z\u0131 s\u00fcrd\u00fcrecek ihtiya\u00e7lar\u0131 elde etmek i\u00e7in o denli \u00e7al\u0131\u015facaks\u0131n\u0131z ki, hayat\u0131n y\u00fcce ideallerini elde etmeye \u00e7abalamak i\u00e7in ne yeterli zaman, ne de yeterli enerjiniz kalacak.\"99. Bu ayete g\u00f6re \u015feytan\u0131n ilk olarak sapt\u0131rmak istedi\u011fi kimse Havva de\u011fil, Adem'dir. Oysa A'raf: 20'ye g\u00f6re \u015feytan her ikisini de kand\u0131rm\u0131\u015f ve her ikisi de ona aldanm\u0131\u015flard\u0131, fakat \u015feytan\u0131n \u00e7abalar\u0131n\u0131n ilk ve direkt hedefi yine Adem'di. Bunun aksine Kitab-\u0131 Mukaddes'e g\u00f6re \"y\u0131lan yasak a\u011fac\u0131n meyvesinden yemesi i\u00e7in ilk\u00f6nce kad\u0131n\u0131 kand\u0131rd\u0131, sonra kad\u0131n da kocas\u0131n\u0131 kand\u0131rd\u0131\" (Yarat\u0131l\u0131\u015f: 3) 100. Bu ayete g\u00f6re \u015feytan Adem'i bu a\u011fac\u0131n meyvas\u0131n\u0131 yedi\u011finde ebedi bir hayata ve m\u00fclke sahip olaca\u011f\u0131n\u0131 s\u00f6yleyerek kand\u0131rm\u0131\u015ft\u0131r. A'raf: 20'ye g\u00f6re ise onlar\u0131 kand\u0131rmak i\u00e7in meyveyi yediklerinde \u00f6l\u00fcms\u00fcz veya melek olacaklar\u0131n\u0131 da s\u00f6ylemi\u015ftir.101. \"Emr\"e kar\u015f\u0131 gelir gelmez Adem ve Havva t\u00fcm kolayl\u0131klardan mahrum b\u0131rak\u0131lm\u0131\u015flard\u0131r; fakat do\u011fal olarak onlar\u0131n hissettikleri ilk etki, elbiselerden soyunmu\u015f olmalar\u0131d\u0131r. Daha sonra yava\u015f yava\u015f susuzluk, a\u00e7l\u0131k v.s. hissetmeye ba\u015flad\u0131klar\u0131nda, cennetteki t\u00fcm nimet ve kolayl\u0131klardan mahrum b\u0131rak\u0131ld\u0131klar\u0131n\u0131 fark etmi\u015flerdir.102. \u0130nsan\u0131n tabiat\u0131nda var olan ve \u015feytan\u0131n Adem ile Havva'y\u0131 kand\u0131rmas\u0131na neden olan zay\u0131fl\u0131\u011f\u0131 anlamakta fayda vard\u0131r. Onlar bu hileye aldanm\u0131\u015flard\u0131r. \u00c7\u00fcnk\u00fc \u015feytan onlara, onun d\u00fc\u015fmanlar\u0131 oldu\u011funu bildikleri halde, bir dost ve arkada\u015f olarak yakla\u015fm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc Adem'in, kendi huzurunda soyunu sapt\u0131rmak tehdidinde bulunan \u015feytan\u0131n d\u00fc\u015fmanl\u0131\u011f\u0131 ve k\u0131skan\u00e7l\u0131\u011f\u0131 konusunda kesin ve direkt bir bilgisi vard\u0131. Allah da onlar\u0131 \u015feytan\u0131n d\u00fc\u015fmanl\u0131k ve aldatmalar\u0131na kar\u015f\u0131 uyarm\u0131\u015f ve onlara itaatsizli\u011fin sonu\u00e7lar\u0131n\u0131 bildirmi\u015fti. Her \u015feyin \u00f6tesinde Adem ve Havva h\u00e2l\u00e2 Allah'a inan\u0131yor ve kasten isyan etmeyi d\u00fc\u015f\u00fcnm\u00fcyorlard\u0131. Fakat buna ra\u011fmen \u015feytan onlara bir dost k\u0131l\u0131\u011f\u0131nda yakla\u015ft\u0131\u011f\u0131nda Rablerine isyan ettiler: Kararda sebats\u0131zl\u0131k g\u00f6stererek o an i\u00e7in \"Emr\"i unuttular. Ve o zamandan itibaren bu zay\u0131fl\u0131k t\u00fcm \u00e7a\u011flarda onlar\u0131n b\u00fct\u00fcn torunlar\u0131nda g\u00f6r\u00fclmeye devam etti.","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-ta-ha-suresi-117-ve-121-ayetler-arasi\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-ta-ha-suresi-117-ve-121-ayetler-arasi\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-ta-ha-suresi-117-ve-121-ayetler-arasi\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA TA-HA SURES\u0130 117. VE 121. 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