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D3 YE{"id":1724,"date":"2018-01-05T15:29:58","date_gmt":"2018-01-05T12:29:58","guid":{"rendered":"http:\/\/www.ebrarmedya.com\/?p=1724"},"modified":"2018-04-04T14:27:38","modified_gmt":"2018-04-04T11:27:38","slug":"hayrun-nisa-yazdi-dini-allahccya-has-kilmak","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/hayrun-nisa-yazdi-dini-allahccya-has-kilmak\/","title":{"rendered":"Hayrun Nisa Yazd\u0131 Dini Allah(cc)’ya Has K\u0131lmak"},"content":{"rendered":"

D\u0130N\u0130 ALLAH(C.C.)’YA HAL\u0130S KILMAK<\/p>\n

 <\/p>\n

Hamd sena ve y\u00fccelik Alemleri yoktan var eden, t\u00fcm kainat\u0131n sahibi kendisinden ba\u015fka \u0130lah ve Rab olmayan, her\u015fey kendisine muhta\u00e7\u00a0 kendisi hi\u00e7 bir \u015feye muhta\u00e7 olmayan Allah c.c\u2019a mahsustur. Salat ve Selam insanl\u0131\u011fa son peygamber olarak g\u00f6nderilen,kendisine tabi olunmad\u0131\u011f\u0131 m\u00fcddet\u00e7e kurtulu\u015fun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 Hz. Muhammed s.a.v\u2019e aline ve o g\u00fczel ashaba ve ornlar\u0131n yolunu takip edenlerin \u00fczerine olsun in\u015fallah.<\/p>\n

Bu yaz\u0131mda \u00fczerinde durmak istedi\u011fim nokta, insan\u0131n Allah\u2019a nas\u0131l bir teslimiyet sergilemesi gerekti\u011fi konusunda olacakt\u0131r in\u015fallah.<\/p>\n

Hi\u00e7 \u015f\u00fcphesiz\u00a0 kainat\u0131n tek ilah\u0131 Allah c.c t\u0131r. B\u00fct\u00fcn kainat\u0131 o yaratm\u0131\u015f ve yaratt\u0131\u011f\u0131 \u015feyler \u00fczerine bir d\u00fczen koymu\u015ftur. \u015e\u00f6yle bir dikkatlice incelendi\u011finde g\u00fcne\u015f,y\u0131ld\u0131zlar,ay,a\u011fa\u00e7lar,hayvanlar v.s canl\u0131 cans\u0131z her mahlukun,\u00a0 Allah\u2019\u0131n onun \u00fczerine koydu\u011fu d\u00fczenin d\u0131\u015f\u0131na \u00e7\u0131kt\u0131\u011f\u0131 g\u00f6r\u00fclemez. \u201cG\u00fcne\u015fin ve ay\u0131n konumlar\u0131 ve hareketleri belirli bir hesaba dayan\u0131r. Bitkiler ve a\u011fa\u00e7lar O’nun buyru\u011funa boyun e\u011ferler.\u201d (Rahman 5-6)<\/em><\/strong><\/p>\n

Bu sebeple t\u00fcm evrende e\u015fsiz bir uyumun nizam ve intizam\u0131n oldu\u011funu\u00a0 g\u00f6rmekteyiz ki bu da kainat \u00fczerinde zerreden k\u00fcrreye tek ilah\u0131n Allah oldu\u011funun delilidir. \u201cE\u011fer yerde ve g\u00f6kte Allah’dan ba\u015fka ilahlar olsayd\u0131 yerin ve g\u00f6\u011f\u00fcn d\u00fczeni alt\u00fcst olurdu.\u201d (Enbiya 22)<\/em><\/strong><\/p>\n

Yarat\u0131lm\u0131\u015flar\u0131n yaratan\u0131na itaatleri ile kainat her hangi bir bozulmu\u015flu\u011fa u\u011framadan varl\u0131\u011f\u0131n\u0131 devam ettirmektedir.<\/p>\n

\u0130nsan da bu kainat\u0131n bir par\u00e7as\u0131d\u0131r. Ona da hayat\u0131 veren verdi\u011fi hayata bir \u00f6l\u00e7\u00fc ve nizam koyan elbette Alemlerin Rabbi Allaht\u0131r. Di\u011fer mahlukat gibi o da hayat\u0131nda onun koydu\u011fu d\u00fczene ,emir ve nehiylere uymak zorunda d\u0131r. Kendisini ,yarat\u0131c\u0131s\u0131na her an itaat eden di\u011fer mahlukattan farkl\u0131 g\u00f6rmemelidir.<\/p>\n

\u201cG\u00fcne\u015f’te y\u00f6r\u00fcngesinde ak\u0131p gitmektedir. Bu, \u00fcst\u00fcn ve bilen Allah’\u0131n kanunudur.\u201d(yasin 38) <\/em><\/strong>\u00a0mademki g\u00fcne\u015f dahi kendisine belirlenmi\u015f yasan\u0131n d\u0131\u015f\u0131na \u00e7\u0131kam\u0131yor ve Allaha itaat ediyorsa insan\u0131n da kime boyun e\u011fmesi gerekti\u011fini Allah c.c kitab\u0131nda belirtiyor.<\/p>\n

\u201cO halde sen de dini Allah’a has k\u0131larak ihlas ile kulluk et.\u201d (z\u00fcmer 2) <\/em><\/strong>elbetteki insanda yegane mabud olan Allah\u2019a teslim olmak zorundad\u0131r. Ancak nas\u0131l bir teslimiyet i\u015fte dikkat \u00e7ekmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z nokta buras\u0131d\u0131r \u201cD\u0130N\u0130 ALLAH\u2019A HAS KILMAK\u201d ile ger\u00e7ekle\u015fen bir teslimiyet… Bu noktay\u0131 Seyyid Kutub (r.a) Fizilalil Kur\u2019an adl\u0131 tefsir kitab\u0131nda z\u00fcmer suresinin ikinci ayetinin tefsirinde \u00e7ok net a\u00e7\u0131klamaktad\u0131r:<\/p>\n

\u201c Bu, Peygamberimizin b\u00fct\u00fcn insanlar\u0131 kendisine \u00e7a\u011f\u0131rd\u0131\u011f\u0131 yoludur: Yaln\u0131z Allah’a kulluk. Dini sadece O’na tahsis etme b\u00fct\u00fcn bir hayat\u0131 bu Tevhid ilkesi \u00fczerine kurma.<\/strong><\/p>\n

Allah’\u0131 birleme ve dini yaln\u0131z O’na tahsis etme, sadece dille bir \u00e7\u0131rp\u0131da s\u00f6yleniveren bir s\u00f6zden ibaret de\u011fildir: Bu, eksiksiz bir hayat program\u0131d\u0131r: <\/strong>Vicdandaki, d\u00fc\u015f\u00fcnce ve inan\u00e7ta meydana gelen bir ink\u0131lab ile ba\u015flar. Bireyin ve toplumun hayat\u0131n\u0131 ku\u015fatan b\u00fct\u00fcn bir d\u00fczen ile sona erer.<\/p>\n

Allah’\u0131 birleyen bir kalp, yaln\u0131z O’na boyun e\u011fer. O’nun d\u0131\u015f\u0131nda kimseye ba\u015f\u0131n\u0131 e\u011fmez. O’ndan ba\u015fkas\u0131ndan bir \u015fey istemez. Yarat\u0131klar\u0131ndan birine g\u00fcvenip dayanmaz. O’na g\u00f6re g\u00fc\u00e7l\u00fc olan yaln\u0131z Allah’d\u0131r.<\/p>\n

T\u00fcm kullar\u0131 \u00fczerinde h\u00e2kim ve \u00fcst\u00fcn olan yaln\u0131z O’dur. B\u00fct\u00fcn kullar g\u00fc\u00e7s\u00fcz ve zay\u0131ft\u0131r O’nun yan\u0131nda. Kullar O’na ne bir fayda, ne de bir zarar verebilirler. Bu nedenle insanlar\u0131n onlardan birine ba\u015f\u0131n\u0131 e\u011fmesine gerek yoktur. Onlar\u0131n hepsi de kendisi gibidir; ne bir fayda, ne de zarar verebilirler kendisine. Veren de vermeyen de yaln\u0131z Allah’d\u0131r. Onun i\u00e7indir ki, Allah’dan ba\u015fkas\u0131na y\u00f6nelmeye gerek yoktur. Zira zengin olan yaln\u0131z O’dur. O’nun d\u0131\u015f\u0131ndaki b\u00fct\u00fcn yarat\u0131klar ise fakirdir.<\/p>\n

Allah’\u0131 birleyen kalp, b\u00fct\u00fcn bir evrene h\u00fckmeden ilahi yasan\u0131n birli\u011fine inan\u0131r. Y\u00fcce Allah’\u0131n insanlar i\u00e7in belirleyip se\u00e7ti\u011fi d\u00fczenin de bu bir olan ilahi yasan\u0131n bir b\u00f6l\u00fcm\u00fc oldu\u011funa kesin kanaat getirir. Bu yasaya uymad\u0131klar\u0131 takdirde insan hayat\u0131n\u0131n d\u00fczelmeyece\u011fine ve i\u00e7inde ya\u015fad\u0131\u011f\u0131 evrenle uyum i\u00e7ine girmeyece\u011fine inan\u0131r. \u0130\u015fte bundan dolay\u0131 Allah’\u0131 birleyen bir kalp, O’nun belirleyip se\u00e7ti\u011fi d\u00fczenlerin d\u0131\u015f\u0131nda bir d\u00fczen se\u00e7mez. B\u00fct\u00fcn evrenin d\u00fczeniyle oldu\u011fu kadar, hayat\u0131n d\u00fczeniyle de uyum i\u00e7inde bulunan Allah’\u0131n \u015feriat\u0131ndan ba\u015fkas\u0131na uymaz.\u201d<\/p>\n

Yani g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi Dini Allah\u2019a Has K\u0131lmak b\u00fct\u00fcn bir hayat\u0131 Yarat\u0131c\u0131n\u0131n insanl\u0131k i\u00e7in se\u00e7ip be\u011fendi\u011fi dine g\u00f6re d\u00fczenlemektir. \u201cBug\u00fcn sizin hesab\u0131n\u0131za dininizi b\u00fct\u00fcnledim. Size y\u00f6nelik nimetimi tamama erdirdim ve sizin i\u00e7in din olarak \u0130sl\u00e2m’\u0131 be\u011fendim.\u201d (maide 3)<\/em><\/strong><\/p>\n

ve yine Allah c.c. Enam suresinin 162 ve163. Ayetlerinde \u015f\u00f6yle buyurmaktad\u0131r. \u201cDe ki; “benim namaz\u0131m, ibadetlerim, hayat\u0131m ve \u00f6l\u00fcm\u00fcm t\u00fcm varl\u0131klar\u0131n Rabbi olan Allah i\u00e7indir. “<\/em><\/strong><\/p>\n

“O’nun orta\u011f\u0131 yoktur. Bana b\u00f6yle emredildi. Ben m\u00fcsl\u00fcmanlar\u0131n ilkiyim. ” <\/em><\/strong><\/p>\n

Ayetler ger\u00e7ekten de \u00fczerinde tefekk\u00fcr edilmesi gereken noktalara dikkat \u00e7ekiyor. Bir insan\u0131n namaz\u0131, ibadetleri, hayat\u0131 ve \u00f6l\u00fcm\u00fcn\u00fcn Allah i\u00e7in olmas\u0131 ne demektir? Nitekim Allah c.c z\u00fcmer suresi 3. Ayeti kerimesinde m\u00fc\u015friklerin Allaha yakla\u015fmak gayesiyle bir tak\u0131m putlar\u0131 arac\u0131 k\u0131ld\u0131klar\u0131n\u0131 haber vermekte. Yani her ne kadar gayeleri Allaha yakla\u015fmak olsada as\u0131lda onalar kendilerini yaratan Allahtan y\u00fcz \u00e7evirmi\u015f dini ona has k\u0131lmayan kimselerdi.<\/p>\n

\u0130\u015fte bu noktay\u0131 Vehbe Zuhayli Tefsir\u00fcl M\u00fcnir adl\u0131 tefsir kitab\u0131nda Enam suresinin 161 ve162.ayetlerinin tefsirinde \u00e7ok net bir uslupla a\u00e7\u0131klamaktad\u0131r. \u201c\u00a0 Y\u00fcce Allah peygamberine Allah’tan ba\u015fkas\u0131na ibadet eden, on\u00addan ba\u015fkas\u0131n\u0131n ad\u0131na hayvan ve kurbanlar\u0131n\u0131 kesen m\u00fc\u015friklere \u015funu haber vermesini emretmektedir: Bu hususta kendisi m\u00fc\u015friklere muhaliftir, onlardan farkl\u0131d\u0131r. \u00c7\u00fcnk\u00fc onun namaz\u0131 da Allah i\u00e7indi, ibadetleri de. O’na hi\u00e7 \u015firk ko\u015f-maks\u0131z\u0131n bir ve tek Allah’a kulluk etti. Y\u00fcce Allah’\u0131n \u015fu buyru\u011funda oldu\u011fu gi\u00adbi: “Rabbin i\u00e7in namaz k\u0131l ve kurban kes.” (Kevser, 108\/2). Yani namaz\u0131n\u0131 da, kesti\u011fin kurban\u0131n\u0131 da Allah’a ihl\u00e2s ile takdim et! Ger\u00e7ek \u015fu ki m\u00fc\u015frikler putla\u00adra tapar, putlar i\u00e7in kurbanlar\u0131n\u0131 keserlerdi. Allah ona m\u00fc\u015friklere muhalefet etmeyi ve niyetini yaln\u0131zca Y\u00fcce Allah’a halis k\u0131lmay\u0131, yaln\u0131z onun i\u00e7in amelde bulunmay\u0131 emretti.<\/p>\n

“De ki: Muhakkak benim namaz\u0131m…” yani benim b\u00fct\u00fcn namazlar\u0131m, iba\u00addetlerim, dualar\u0131m, her t\u00fcrl\u00fcs\u00fcyle her bir ibadetim -\u00e7o\u011funlukla “her t\u00fcrl\u00fc iba\u00addet” diye \u00e7evirdi\u011fimiz “n\u00fcs\u00fck” kelimesi kurban kesmek, hac ve umrenin ve di\u00ad\u011fer ibadetlerin belli ba\u015fl\u0131 i\u015flerini eda etmek anlammda \u00e7ok\u00e7a kullan\u0131l\u0131r hale gelmi\u015ftir- hayat\u0131mda yapt\u0131\u011f\u0131m b\u00fct\u00fcn i\u015flerim ve \u00f6l\u00fcm\u00fcme kadar sahip olaca\u011f\u0131m iman\u0131m ve salih amelim, Aziz ve Celil olan Allah i\u00e7indir. Yani amel ve maksat\u00adlar\u0131m\u0131n hepsi yaln\u0131zca Y\u00fcce Allah’\u0131n r\u0131zas\u0131na m\u00fcnhas\u0131rd\u0131r. Bu ayet-i kerime b\u00fc\u00adt\u00fcn salih amelleri ihtiva eden kapsaml\u0131 bir ifadedir. M\u00fcsl\u00fcmana d\u00fc\u015fen ise onun niyetinin, amelinin yapt\u0131\u011f\u0131 her bir i\u015fin yaln\u0131zca Y\u00fcce Allah i\u00e7in olmas\u0131d\u0131r. \u0130ster hayat\u0131 esnas\u0131nda yapm\u0131\u015f olsun, isterse de \u00f6l\u00fcm\u00fcnden sonra arkas\u0131ndan gelecek herhangi bir salih amel olsun, hepsi de Allah’a itaat yolunda olmal\u0131d\u0131r.<\/p>\n

Asl\u0131nda “ibadetler (n\u00fcs\u00fck)” in kapsam\u0131na dahil olmakla birlikte, \u00f6zellikle namaz\u0131n an\u0131lmas\u0131, \u015firk fesatlar\u0131 ile zaman zaman kirlenebilen ibadetin ruhu, \u00f6z\u00fc olu\u015fundan dolay\u0131d\u0131r.<\/p>\n

Y\u00fcce Allah birdir, tektir, zat\u0131nda da s\u0131fatlar\u0131nda da, rububiyetinde de or-taks\u0131zd\u0131r. \u0130badet yaln\u0131z O’nad\u0131r. Te\u015fr\u00ee’ (kanun koyma ve yasama) yaln\u0131z O’ndand\u0131r. \u0130\u015fte Rabbim bana bunu emretti ve ben O’nun emirlerine uyan, ya\u00adsaklar\u0131ndan ka\u00e7\u0131nan, itaat eden M\u00fcsl\u00fcmanlar\u0131n ilkiyim.<\/p>\n

\u0130\u015fte bu ul\u00fbhiyetin tevhidini ortaya koymaktad\u0131r.\u201d<\/p>\n

\u0130bn-i Kesir (r.a) de tefsirinde \u015funu aktar\u0131r: \u201cibn Ebu Hatim der ki: Bize Muhammed \u0130bn Avf\u0131n… C\u00e2bir \u0130bn Abdullah’tan rivayetine g\u00f6re, o \u015f\u00f6yle demi\u015ftir : Allah Ras\u00fbl\u00fc (s.a.) hay\u00adrana g\u00fcn\u00fc iki ko\u00e7 kurb\u00e2n kesti ve onlar\u0131 kurb\u00e2n ederken \u015f\u00f6yle buyurdu: Y\u00fcz\u00fcm\u00fc bir muvahhid olarak g\u00f6kleri ve yeri yaratana \u00e7evirdim. Ben, asla m\u00fc\u015friklerden olmad\u0131m. Muhakkak benim namaz\u0131m, ib\u00e2detlerim, hayat\u0131m ve \u00f6l\u00fcm\u00fcm \u00e2lemlerin Rabb\u0131 olan Allah i\u00e7indir. O’nun hi\u00e7bir orta\u011f\u0131 yoktur. Bununla emrolundum ve ben, m\u00fcsl\u00fcmanlar\u0131n ilkiyim\u201d<\/p>\n

Allah c.c bizlerden istedi\u011fi gere\u011fi gibi ona teslim olmakt\u0131r. \u201cEy m\u00fcminler, Allah’tan gerekti\u011fi gibi korkunuz ve mutlaka m\u00fcsl\u00fcman olarak \u00f6l\u00fcn\u00fcz.\u201d<\/em><\/strong><\/p>\n

\u00a0<\/em><\/strong><\/p>\n

RABB\u0130M GERE\u011e\u0130 G\u0130B\u0130 TESL\u0130M OLANLARDAN OLMAYI NAS\u0130P EYLES\u0130N <\/em><\/strong><\/p>\n

AM\u0130N…<\/em><\/strong><\/p>\n

\u00a0<\/em><\/strong><\/p>\n

hayrun nisa<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

D\u0130N\u0130 ALLAH(C.C.)’YA HAL\u0130S KILMAK   Hamd sena ve y\u00fccelik Alemleri yoktan var eden, t\u00fcm kainat\u0131n sahibi kendisinden ba\u015fka \u0130lah ve Rab olmayan, her\u015fey kendisine muhta\u00e7\u00a0 kendisi hi\u00e7 bir \u015feye muhta\u00e7 olmayan Allah c.c\u2019a mahsustur. Salat ve Selam insanl\u0131\u011fa son peygamber olarak g\u00f6nderilen,kendisine tabi olunmad\u0131\u011f\u0131 m\u00fcddet\u00e7e kurtulu\u015fun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 Hz. Muhammed s.a.v\u2019e aline ve o g\u00fczel […]<\/p>\n","protected":false},"author":8,"featured_media":1725,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"class_list":["post-1724","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"yoast_head":"\nHayrun Nisa Yazd\u0131 Dini Allah(cc)'ya Has K\u0131lmak Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/hayrun-nisa-yazdi-dini-allahccya-has-kilmak\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Hayrun Nisa Yazd\u0131 Dini Allah(cc)'ya Has K\u0131lmak Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"D\u0130N\u0130 ALLAH(C.C.)’YA HAL\u0130S KILMAK   Hamd sena ve y\u00fccelik Alemleri yoktan var eden, t\u00fcm kainat\u0131n sahibi kendisinden ba\u015fka \u0130lah ve Rab olmayan, her\u015fey kendisine muhta\u00e7\u00a0 kendisi hi\u00e7 bir \u015feye muhta\u00e7 olmayan Allah c.c\u2019a mahsustur. 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Salat ve Selam insanl\u0131\u011fa son peygamber olarak g\u00f6nderilen,kendisine tabi olunmad\u0131\u011f\u0131 m\u00fcddet\u00e7e kurtulu\u015fun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 Hz. 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