Rezzak: k\u00f6k\u00fcnden gelen ism-i faili “raz\u0131k” yani r\u0131z\u0131k veren m\u00fcbala\u011fal\u0131 ism-i fail s\u0131\u011fas\u0131yla \u00e7ok \u00e7ok r\u0131z\u0131k veren manas\u0131nda bir kelimedir. Kelime manas\u0131; doyuran canl\u0131lar\u0131n hayat\u0131n\u0131 devam ettiren, nimetlendiren, besleyen, b\u00fcy\u00fcten ve yeti\u015ftiren gibi manalara gelir. Ist\u0131lahta; yaratm\u0131\u015f oldu\u011fu canl\u0131lar\u0131n hayatlar\u0131n\u0131 devam ettirmesi i\u00e7in ihtiyac\u0131 olan su, hava ve g\u0131da gibi nimetlerini bah\u015feden Y\u00fcce Allah’\u0131n bir ismidir. Manevi olarak; ilim, \u015feref ve makam gibi nimetlerde Allah’\u0131n nz\u0131kland\u0131rmas\u0131 kapsam\u0131nda ele al\u0131nm\u0131\u015ft\u0131r.<\/p>\n
Mutlak manada r\u0131zk\u0131 veren ancak Allah (c.c)’d\u0131r. Bu nedenle Rezzak ismi Allah (c.c)’\u0131n zat\u0131na mahsus ilahi bir s\u0131fatt\u0131r. Masivai hi\u00e7bir varl\u0131\u011fa isnat edilemez.<\/p>\n
Mutlak surette Y\u00fcce Allah’\u0131n Rezzak oldu\u011funa dair bir\u00e7ok ayet-i kerime ve hadis-i \u015ferifler mevcuttur.<\/p>\n
<\/p>\n
\u015e\u00fcbhesiz r\u0131zk\u0131 veren, O pek \u00e7etin kuvvet sahibi Allah\u2019\u0131n kendisidir <\/strong>.( Zariyat Suresi: 58)<\/p>\n R\u0131z\u0131k, insan\u0131n yiyip, i\u00e7ip ve giymekle t\u00fcketmi\u015f oldu\u011fu \u015feylerle beraber ahirete takdim etmek i\u00e7in sarf ettikleri \u015feylere denir. Esasen d\u00fcnyada biriktirmi\u015f oldu\u011fu kendisinin y\u00fck\u00fcd\u00fcr ki d\u00fcnyada onun hammall\u0131\u011f\u0131n\u0131 yapar hesab\u0131 kazanc\u0131 ve \u00e7o\u011falmas\u0131 i\u00e7in zaman harcar ahirettede hesab\u0131n\u0131 verecektir. Hz. Ali (r.a) d\u00fcnyal\u0131k meta’ \u00fczerinde “helal\u0131 hesapt\u0131r, haram\u0131 ise zaten azabt\u0131r” diye veciz bir ifade kullanm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc d\u00fcnyada verilen hi\u00e7bir \u015fey bo\u015funa olmay\u0131p, imtihan vesilesidir. Onunla sevap veya g\u00fcnah kazanmak ise insan\u0131n iradesine verilmi\u015ftir. Y\u00fcce Allah r\u0131zk\u0131 verir kul kendi iradesiyle bunu helale yada harama \u00e7evirir.<\/p>\n B\u00fct\u00fcn canl\u0131lar\u0131n r\u0131zk\u0131n\u0131 Allah (c.c)’\u0131n verdi\u011fine dair Kur’an-\u0131 Kerimde \u015f\u00f6yle buyrulmaktad\u0131r.,<\/p>\n <\/p>\n Yery\u00fcz\u00fcnde hi\u00e7 bir canl\u0131 yoktur ki, r\u0131zk\u0131 Allah’ a ait olmas\u0131n. Onun karar (yerle\u015fik) yerini de ve ge\u00e7ici bulundu\u011fu yeri de bilir. (Bunlar\u0131n) T\u00fcm\u00fc apa\u00e7\u0131k bir kitapta (yaz\u0131l\u0131)d\u0131r.(<\/strong> Hud Suresi: 6)<\/strong><\/p>\n Kullar\u0131n g\u00fc\u00e7, kapasite ve isti’ dad\u0131na g\u00f6re Y\u00fcce Allah r\u0131zk\u0131 verir. K\u00fc\u00e7\u00fck b\u00fcy\u00fck hayvanlar\u0131n r\u0131z\u0131klar\u0131n\u0131 kendi g\u00fc\u00e7leri nisbetinde r\u0131z\u0131kland\u0131r\u0131lmalar\u0131yla, insanlar\u0131n r\u0131z\u0131klanmalar\u0131 hayvanlara nisbetle daha me\u015fakkatlidir. Fakat bu me\u015fakati a\u015fabilecek g\u00fc\u00e7 ve imkan insana verilmi\u015ftir. Her canl\u0131n\u0131n r\u0131zk\u0131n\u0131 temin i\u00e7in kendilerine verilen g\u00fc\u00e7 dahi Allah’\u0131n r\u0131z\u0131kland\u0131rmas\u0131 kapsam\u0131ndad\u0131r.<\/p>\n Nitekim bu hususta Allah (c.c) \u015f\u00f6yle buyurmaktad\u0131r.<\/p>\n <\/p>\n Nice hayvanlar var ki, r\u0131zk\u0131n\u0131 (yan\u0131nda) ta\u015f\u0131yamaz; Allah onlara da r\u0131z\u0131k veriyor, size de! O her \u015feyi i\u015fitendir, bilendir.(<\/strong> Ankebut Suresi: 60)<\/strong><\/p>\n Y\u00fcce Allah Rezzak olup b\u00fct\u00fcn canl\u0131lar\u0131n r\u0131zk\u0131n\u0131 temin etmek suretiyle tekeff\u00fcl oldu\u011fu halde \u0130nsano\u011flu’nun belki de en \u00e7ok zaafa d\u00fc\u015ft\u00fc\u011f\u00fc konulardan biride “r\u0131z\u0131k” meselesidir. Bilindi\u011fi gibi r\u0131z\u0131k;<\/p>\n Allah\u00fc Teala ( cc )’n\u0131n mahlukat\u0131na faydalanmalar\u0131 i\u00e7in nasip etti\u011fi \u015feylere denilmektedir. \u0130nsano\u011flu gelecek kayg\u0131s\u0131 olan bir varl\u0131kt\u0131r. Bu sebeble ya\u015famas\u0131 muhtemel olan g\u00fcnlerde ne yiyip i\u00e7ece\u011fi hususunda s\u00fcrekli kayg\u0131 i\u00e7erisinde ya\u015far. Bu kayg\u0131n\u0131n hayat\u0131 y\u00f6nlendirdi\u011fi noktada ise insanlardan \u00e7ok b\u00fcy\u00fck bir k\u0131sm\u0131 kendisine “r\u0131z\u0131k” konusunda arac\u0131 olan kimseyi “raz\u0131k (r\u0131zk\u0131 veren)” olarak g\u00f6rme e\u011filimine girer. Halbuki r\u0131z\u0131k Allah\u00fc Teala (cc)’dand\u0131r. Allah\u00fc Teala ( cc)’n\u0131n bu ismi “mahlukata yararlanacaklar\u0131 \u015feyi veren” manas\u0131na gelmektedir.<\/p>\n <\/p>\n Hz. \u00d6mer (rad\u0131yallahu anl\u0131) anlat\u0131yor: “Resulullah (aleyhlssalatu vesselam) buyurdular ki: “Siz Allah’a hakk\u0131yla tevekk\u00fcl edebilseydiniz, sizleri de, ku\u015flar\u0131 r\u0131z\u0131kland\u0131rd\u0131\u011f\u0131 gibi r\u0131z\u0131kland\u0131r\u0131rd\u0131: Sabahleyin a\u00e7 \u00e7\u0131kar, ak\u015fama tok d\u00f6nerdiniz. <\/strong>“( Tirmizi, Z\u00fchd 33)<\/p>\n Rezzak ism-i celilinin manas\u0131 Y\u00fcce Allah’\u0131n fiili s\u0131fatlar\u0131ndan tarzik s\u0131fat\u0131yla izah edildi\u011fi i\u00e7in burada bu kadar izahla iktifa etmek durumunday\u0131z. Y\u00fcce Allah’\u0131n Rezzak ismi de zat\u0131na mahsus ilahi s\u0131fatlardan olup mahlukata isim veya s\u0131fat olarak isnat edilmesi caiz olmaz. Allah ‘tan ba\u015fka Rezzak yoktur. Ancak baz\u0131 kimseler veya \u015feyler buna ara\u00e7 yada vesile olur.<\/p>\n Allahu Teala’n\u0131n Rezzak ism-i \u015ferif\u0131ni bilen ve ona ger\u00e7ekten inanan bir kimse r\u0131z\u0131k endi\u015fesi ta\u015f\u0131maz, Allah’tan ba\u015fkas\u0131na boyun e\u011fmez b\u00fct\u00fcm gayesi Allah’\u0131n r\u0131zas\u0131n\u0131 taleb etmek ve ebedi saadeti temin etmek olur.<\/p>\n","protected":false},"excerpt":{"rendered":" Rezzak: k\u00f6k\u00fcnden gelen ism-i faili “raz\u0131k” yani r\u0131z\u0131k veren m\u00fcbala\u011fal\u0131 ism-i fail s\u0131\u011fas\u0131yla \u00e7ok \u00e7ok r\u0131z\u0131k veren manas\u0131nda bir kelimedir. Kelime manas\u0131; doyuran canl\u0131lar\u0131n hayat\u0131n\u0131 devam ettiren, nimetlendiren, besleyen, b\u00fcy\u00fcten ve yeti\u015ftiren gibi manalara gelir. Ist\u0131lahta; yaratm\u0131\u015f oldu\u011fu canl\u0131lar\u0131n hayatlar\u0131n\u0131 devam ettirmesi i\u00e7in ihtiyac\u0131 olan su, hava ve g\u0131da gibi nimetlerini bah\u015feden Y\u00fcce Allah’\u0131n bir […]<\/p>\n","protected":false},"author":13,"featured_media":1855,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8785,1],"tags":[],"class_list":["post-1854","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-allahc-c-sifatlari","category-gundem"],"yoast_head":"\n<\/h1>\n
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