{"id":18977,"date":"2021-10-06T13:59:21","date_gmt":"2021-10-06T10:59:21","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=18977"},"modified":"2021-10-06T13:59:21","modified_gmt":"2021-10-06T10:59:21","slug":"ebul-ala-mevdudinin-rh-a-bakis-acisiyla-ankebut-suresi-5-ve-9-ayetler","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-rh-a-bakis-acisiyla-ankebut-suresi-5-ve-9-ayetler\/","title":{"rendered":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N (RH.A.) BAKI\u015e A\u00c7ISIYLA ANKEBUT SURES\u0130 5. ve 9. AYETLER"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/strong><\/p>\n

5- Kim Allah’a kavu\u015fmay\u0131 umuyorsa hi\u00e7 \u015f\u00fcphesiz Allah’\u0131n (tesbit etti\u011fi) s\u00fcresi yakla\u015farak-gelmektedir.(6) O, i\u015fitendir, bilendir.(7)<\/strong>
\n6- Kim cihad ederse, yaln\u0131zca kendi nefsi i\u00e7in cihad etmi\u015f olur.(8) Hi\u00e7 \u015f\u00fcphe yok Allah, alemlerden m\u00fcsta\u011fnidir.(10)<\/strong>
\n7- \u0130man edip salih amellerde bulunanlar ise; biz hi\u00e7 \u015f\u00fcphesiz onlar\u0131n k\u00f6t\u00fcl\u00fcklerini \u00f6rtece\u011fiz ve hi\u00e7 \u015f\u00fcphesiz onlara yapmakta olduklar\u0131n\u0131n en g\u00fczeliyle kar\u015f\u0131l\u0131k verece\u011fiz.<\/strong>
\n8- Biz insana, anne ve babas\u0131na (kar\u015f\u0131) g\u00fczelli\u011fi (ilke edinmesini) tavsiye ettik. E\u011fer onlar, hakk\u0131nda bilgin olmayan \u015feyle bana ortak ko\u015fman i\u00e7in sana kar\u015f\u0131 \u00e7aba harcayacak olurlarsa, bu durumda, onlara itaat etme.(11) D\u00f6n\u00fc\u015f\u00fcn\u00fcz banad\u0131r. Art\u0131k yapmakta olduklar\u0131n\u0131z\u0131 size ben haber verece\u011fim.(12)<\/strong>
\n9- \u0130man edip salih amellerde bulunanlar ise; biz elbette onlar\u0131 salihlerin aras\u0131na kataca\u011f\u0131z.<\/strong><\/p>\n

A\u00c7IKLAMA<\/strong><\/p>\n

6. Yani, “Ahiret hayat\u0131na inanmayan, yapt\u0131klar\u0131ndan hi\u00e7 kimseye hesap vermeyece\u011fini ve hesap, ceza sorumluluk gibi \u015feylerin var olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnen bir kimsenin durumu farkl\u0131d\u0131r. O hi\u00e7bir \u015feye ald\u0131rmay\u0131p diledi\u011fi gibi davranabilir, \u00e7\u00fcnk\u00fc beklentilerinin tersi \u00e7\u0131kt\u0131\u011f\u0131nda sonu\u00e7lara kendisi katlanmak zorundad\u0131r. Fakat bir g\u00fcn Rab’leriyle kar\u015f\u0131lacaklar\u0131n\u0131 ve amellerine g\u00f6re ceza ve m\u00fckafat g\u00f6receklerini bilip bunu bekleyenler, \u00f6l\u00fcm\u00fcn \u00e7ok uzak oldu\u011funu d\u00fc\u015f\u00fcn\u00fcp aldanmamal\u0131d\u0131rlar. Tam tersine \u00f6l\u00fcm\u00fcn \u00e7ok yak\u0131n ve deneme i\u00e7in verilen s\u00fcrenin sona ermek \u00fczere oldu\u011funu d\u00fc\u015f\u00fcnmelidirler. Bu nedenle ahirete inananlar, ahirette saadete ermelerini sa\u011flayacak ne varsa yapmal\u0131d\u0131rlar. \u00d6nlerinde uzun bir hayat oldu\u011fu gibi as\u0131ls\u0131z bir inanca dayanarak, kendilerini \u0131slah etme i\u015flemini s\u00fcrekli tehir etmemelidirler.”<\/p>\n

7. Yani, “\u00d6n\u00fcne \u00e7\u0131kart\u0131l\u0131p hesap verecekleri Allah, olanlardan habersiz de\u011fildir. O her\u015feyi i\u015fitir, her\u015feyi bilir ve onlarla ilgili hi\u00e7bir \u015fey Allah’a gizli de\u011fildir.”<\/p>\n

8. “M\u00fccahede” kelimesi, bir d\u00fc\u015fmanla sava\u015fmak, ona kar\u015f\u0131 elinden gelen \u00e7abay\u0131 g\u00f6stermek anlam\u0131na gelir. Belirli d\u00fc\u015fmana i\u015faret edilmedi\u011finde ise kelime \u00e7ok y\u00f6nl\u00fc bir sava\u015f\u0131 ifade eder. Bir m\u00fcmin’in bu d\u00fcnyada yapmas\u0131 gereken sava\u015f i\u015fte bu niteliktedir. M\u00fcmin, her an kendisini do\u011fru yolda kar\u015f\u0131la\u015faca\u011f\u0131 kay\u0131plarla korkutan ve b\u00e2t\u0131l yollar\u0131n zevk ve \u00e7\u0131karlar\u0131 ile kand\u0131ran \u015feytanla sava\u015fmak zorundad\u0131r. M\u00fcmin, kendisini arzular\u0131n\u0131n esiri yapmak isteyen kendi nefsi ile de sava\u015fmak zorundad\u0131r. Bu cephe evden ba\u015flay\u0131p, dalga dalga \u00e7evreye yay\u0131l\u0131r. M\u00fcmin, inan\u00e7lar\u0131, d\u00fc\u015f\u00fcnceleri, ahl\u00e2k, \u00f6rf ve adetleri, k\u00fclt\u00fcr ve ekonomileri \u0130sl\u00e2m’a ters d\u00fc\u015fen insan gruplar\u0131yla sava\u015fmak durumundad\u0131r. O, Allah’a itaatten ba\u011f\u0131ms\u0131z h\u00fck\u00fcmler uygulayan ve iyiyi de\u011fil k\u00f6t\u00fcy\u00fc y\u00fcceltip geli\u015ftirmeye \u00e7al\u0131\u015fan ki\u015fi ve kurumlarla da sava\u015fmal\u0131d\u0131r. Bu sava\u015f, bir veya iki g\u00fcnl\u00fck de\u011fil, \u00f6m\u00fcr boyu, gece ve g\u00fcnd\u00fcz her an s\u00fcrecek bir sava\u015ft\u0131r. Ve bu, sava\u015f alan\u0131nda yap\u0131lacak bir \u00e7arp\u0131\u015fma de\u011fil, hayat\u0131n her cephesinde yap\u0131lacak olan bir sava\u015ft\u0131r. Hz. Hasan Basri (r.a) bu konuda \u015f\u00f6yle demi\u015ftir: “\u0130nsan hi\u00e7 k\u0131l\u0131\u00e7 kullanmaks\u0131z\u0131n bile Allah yolunda cihad edebilir.” O gerek yurdunda gerekse t\u00fcm d\u00fcnyada, ideolojileri, ahl\u00e2klar\u0131, e\u011filimleri, adetleri, ya\u015fam \u015fekilleri ve sosyal ve ekonomik ilkeleri kendi inanc\u0131 ile \u00e7at\u0131\u015fma halinde olan t\u00fcm insanlarla da sava\u015fmak zorundad\u0131r.<\/p>\n

9. Yani, “Allah, ilahl\u0131\u011f\u0131n\u0131 kurmakta ve devam ettirmekte size muhta\u00e7 oldu\u011fu i\u00e7in de\u011fil, kendinizi geli\u015ftirip ilerlemeniz i\u00e7in size cihad\u0131 emretmektedir. Ancak bu yolla k\u00f6t\u00fcl\u00fckleri silip hak yola tabi olabilirsiniz. Ancak bu yolla yery\u00fcz\u00fcnde iyili\u011fin \u015fahitleri olman\u0131z\u0131 ve ahirette Allah’\u0131n Cennet’ini haketmenizi sa\u011flayacak g\u00fc\u00e7 ve yetenekleri geli\u015ftirebilirsiniz. B\u00f6yle bir sava\u015fa (cihada) katlanarak Allah’a bir iyilik yapm\u0131\u015f olmuyorsunuz, bilakis sadece kendi kendinize iyilik ve yard\u0131mda bulunmu\u015f oluyorsunuz.”<\/p>\n

10. “\u0130man”, Allah’\u0131n Ras\u00fbl\u00fc’n\u00fcn ve bu Kitab’\u0131n davet etti\u011fi \u015feylerin t\u00fcm\u00fcne birden inan\u0131p kabul etmek demektir. “Salih i\u015fler” de Allah ve Ras\u00fbl\u00fc’n\u00fcn g\u00f6sterdi\u011fi yol uyar\u0131nca yap\u0131lan i\u015flerdir. Kalbin ve zihnin yapt\u0131\u011f\u0131 salih i\u015f, insan\u0131n d\u00fc\u015f\u00fcncesinin, fikirlerinin ve niyetlerinin do\u011fru ve temiz olmas\u0131d\u0131r. Dilin yapt\u0131\u011f\u0131 salih i\u015f, insan\u0131n k\u00f6t\u00fc \u015feyleri konu\u015fmaktan \u00e7ekinmesi, s\u00f6ylediklerinin do\u011fru, adil ve ger\u00e7ek olmas\u0131d\u0131r. Di\u011fer organlar\u0131n, el ve ayaklar\u0131n yapt\u0131\u011f\u0131 salih i\u015f ise, t\u00fcm hayat\u0131n Allah’a ibadet ve O’nun h\u00fck\u00fcmlerine ve emirlerine itaatla ge\u00e7irilmesidir. Burada iman etmenin ve salih amel i\u015flemenin iki g\u00fczel sonucuna de\u011finilmektedir: 1) O insan\u0131n k\u00f6t\u00fcl\u00fckleri silinecek; 2) Ona yapt\u0131klar\u0131na kar\u015f\u0131l\u0131k haketti\u011finden daha g\u00fczel bir m\u00fck\u00e2fatla kar\u015f\u0131l\u0131k verilecektir.
\nK\u00f6t\u00fcl\u00fcklerin silinmesi bir\u00e7ok anlama gelebilir: 1) Ki\u015finin iman etmeden \u00f6nce i\u015fledi\u011fi t\u00fcm g\u00fcnahlar affolunacakt\u0131r; 2) Ki\u015finin iman ettikten sonra, isyan etmek amac\u0131yla de\u011fil sadece zay\u0131fl\u0131\u011f\u0131 nedeniyle i\u015fledi\u011fi hatalar, salih amelleri nedeniyle g\u00f6zard\u0131 edilecektir; 3) Ki\u015fi iman ve do\u011fruluk yolunu se\u00e7er se\u00e7mez, otomatik olarak kendisini \u0131slah edecek ve bir\u00e7ok zay\u0131fl\u0131klar ondan uzakla\u015facakt\u0131r.<\/p>\n

“Onlar\u0131 yapt\u0131klar\u0131n\u0131n en g\u00fczeli ile m\u00fck\u00e2faland\u0131raca\u011f\u0131z.” c\u00fcmlesi iki anlama gelir: 1) \u0130nsana i\u015fledi\u011fi amellerin en g\u00fczelleri esas al\u0131narak m\u00fck\u00e2fat verilecektir, 2) Ona i\u015fledi\u011fi amellere kar\u015f\u0131l\u0131k haketti\u011fi m\u00fck\u00e2fattan daha fazla ve g\u00fczeli ile kar\u015f\u0131l\u0131k verilecektir. Bu noktaya Kur’an’\u0131n ba\u015fka yerlerinde de de\u011finilmi\u015ftir. Mesela En’am Suresi 160. ayette \u015f\u00f6yle buyurulmaktad\u0131r: “Kim iyilikle, g\u00fczellikle gelirse, ona on kat\u0131 vard\u0131r.” Kasas Suresi 84. ayette: “Kim bir iyilik getirirse ona daha iyisi verilir.” Nisa Suresi 40. ayette de: “Allah zerre kadar haks\u0131zl\u0131k etmez. Zerre mitar\u0131 bir iyilik olsa onu kat kat yapar ve kendi kat\u0131ndan m\u00fck\u00e2fat verir.” buyurulmaktad\u0131r.<\/p>\n

11. M\u00fcslim, Tirmizi, Ahmed, Ebu Davud ve Nese\u00ee’ye g\u00f6re bu ayet Sa’d ibn Ebi Vakkas hakk\u0131nda nazil olmu\u015ftur. Sa’d, \u0130sl\u00e2m’\u0131 kabul etti\u011finde 18-19 ya\u015flar\u0131ndayd\u0131. S\u00fcfyan bin Umeyye (Ebu Sufyan’\u0131n ye\u011feni) ‘nin k\u0131z\u0131 olan annesi Hamne onun m\u00fcsl\u00fcman oldu\u011funu \u00f6\u011frenince \u015f\u00f6yle dedi:<\/p>\n

“Sen Muhammed’den vazge\u00e7medik\u00e7e ne yemek yiyece\u011fim, ne su i\u00e7ece\u011fim, ne de g\u00f6lgede oturaca\u011f\u0131m. Allah’\u0131n g\u00f6nderdi\u011fi emirlere g\u00f6re de annenin hakk\u0131 \u00e7ok b\u00fcy\u00fckt\u00fcr. E\u011fer sen bana isyan edersen, ayn\u0131 zamanda Allah’a da isyan etmi\u015f olursun.” Hz. Sa’d (r.a) \u00e7ok \u00fcz\u00fclm\u00fc\u015ft\u00fc, gelip b\u00fct\u00fcn olanlar\u0131 Hz. Peygamber’e (s.a) anlatt\u0131. Bunun \u00fczerine bu ayet nazil oldu. Mekke’nin ilk d\u00f6nemlerinde isl\u00e2m’\u0131 kabul eden di\u011fer gen\u00e7ler de herhalde ayn\u0131 buna benzer bir durumla kar\u015f\u0131 kar\u015f\u0131ya kal\u0131yorlard\u0131. Bu nedenle ayn\u0131 konu Lokman Suresi 15. ayette de daha sert bir \u015fekilde vurgunlanmaktad\u0131r.<\/p>\n

Ayetin vurgulamak istedi\u011fi nokta \u015fudur: Allah’\u0131n yaratt\u0131klar\u0131 aras\u0131nda anne-baban\u0131n haklar\u0131 en \u00fcst seviyededir. Fakat anne-baba ki\u015fiyi \u015firke zorlarlarsa, onlara itaat edilmemelidir. “E\u011fer her ikisi seni \u015firke zorlarlarsa, ….” ifadesi, daha az bir bask\u0131 veya ikisinden sadece birisinin bask\u0131s\u0131ndan da ayn\u0131 \u015fekilde reddedilmesi gerekti\u011fini vurgular. “Hakk\u0131nda hi\u00e7bir bilgin olmayan bir \u015feyi” ifadesi de dikkate de\u011fer. Bu anne-babaya itaat etmemek i\u00e7in sa\u011fduyulu bir sebep olu\u015fturur. Anne-baba, \u00e7ocuklar\u0131n\u0131n kendilerine hizmet etme, sayg\u0131 g\u00f6sterme ve hel\u00e2l \u015feylerde itaat etmeleri konusunda mutlak haklara sahiptirler. Fakat onlar\u0131n bir ki\u015fiyi k\u00f6r\u00fc k\u00f6r\u00fcne, ger\u00e7eklerden habersiz bir \u015fekilde itaate zorlama haklar\u0131 yoktur. Bu nedenle bir kimsenin, sadece anne-babas\u0131n\u0131n dini oldu\u011fu i\u00e7in, onlar\u0131n dinine tabi olmas\u0131n\u0131n hi\u00e7bir sebebi yoktur. E\u011fer \u00e7ocuklar, anne-babalar\u0131n\u0131n b\u00e2t\u0131l bir dine tabi olduklar\u0131n\u0131 farkederlerse, o dinden y\u00fcz \u00e7evirmeli, hak dine tabi olmal\u0131 ve anne-baba her t\u00fcrl\u00fc bask\u0131y\u0131 uygulasa da b\u00e2t\u0131l oldu\u011funu anlad\u0131klar\u0131 o yanl\u0131\u015f yolu takip etmemelidirler. Durum, anne-baba s\u00f6z konusu oldu\u011funda b\u00f6yle olunca, di\u011fer insanlara kar\u015f\u0131 da b\u00f6yle olmal\u0131d\u0131r. Do\u011fru yolu takip etti\u011finden emin olunmad\u0131\u011f\u0131 m\u00fcddet\u00e7e hi\u00e7kimse itaat edilip yolundan gidilmeye lay\u0131k de\u011fildir.<\/p>\n

12. Yani, “D\u00fcnyadaki ili\u015fkiler ve bunlar\u0131n gerekleri, bu d\u00fcnya ile s\u0131n\u0131rl\u0131d\u0131r. En sonunda \u00e7ocuklar da, anne-babalar da yarat\u0131c\u0131lar\u0131na d\u00f6nmek zorundad\u0131rlar ve O’nun huzurunda herkes ancak kendi ki\u015fisel sorumluluklar\u0131ndan hesap verecektir. E\u011fer anne-baba \u00e7ocuklar\u0131n\u0131 yanl\u0131\u015f yola sevketti ise, bundan sorulacakt\u0131r. E\u011fer \u00e7ocuklar anne-babalar\u0131 istedi\u011fi i\u00e7in sap\u0131kl\u0131\u011f\u0131 kabul ettilerse, cezaland\u0131r\u0131lacaklard\u0131r. E\u011fer \u00e7ocuklar do\u011fru yola uyup, anne-baban\u0131n me\u015fru haklar\u0131na sayg\u0131 g\u00f6sterdilerse fakat anne ve baba kendi sap\u0131kl\u0131klar\u0131na ortak olmad\u0131klar\u0131 i\u00e7in \u00e7ocuklar\u0131na k\u00f6t\u00fc davrand\u0131larsa, o zaman anne-baba Allah’\u0131n azab\u0131ndan kurtulamayacakt\u0131r.”<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 5- Kim Allah’a kavu\u015fmay\u0131 umuyorsa hi\u00e7 \u015f\u00fcphesiz Allah’\u0131n (tesbit etti\u011fi) s\u00fcresi yakla\u015farak-gelmektedir.(6) O, i\u015fitendir, bilendir.(7) 6- Kim cihad ederse, yaln\u0131zca kendi nefsi i\u00e7in cihad etmi\u015f olur.(8) Hi\u00e7 […]<\/p>\n","protected":false},"author":13,"featured_media":18978,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-18977","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\nEBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N (RH.A.) 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