Rakib: k\u00f6k\u00fcnden gelen feilun vezninde m\u00fcbala\u011fa ifadesi de i\u00e7eren bir laf\u0131zd\u0131r. Kelime olarak; murakabe etmek, g\u00f6zetlemek, g\u00f6zetmek, mukafaza etmek, beklemek, korumak, g\u00f6zc\u00fcl\u00fck ve bek\u00e7ilik yapmak, gibi manalara gelir.<\/p>\n

Y\u00fcce Allah’\u0131n s\u0131fat\u0131 olarak er-Rakib; b\u00fct\u00fcn kullar\u0131n t\u00fcm yapt\u0131klar\u0131n\u0131, s\u00f6ylediklerini, davran\u0131\u015flar\u0131n\u0131 hulasa b\u00fct\u00fcn hallerini g\u00f6r\u00fcp g\u00f6zetleyen, haberdar olan, murakabesinin d\u0131\u015f\u0131nda hi\u00e7bir \u015fey bulunmayan demektir.<\/p>\n

Kur’an-\u0131 Kerimde Y\u00fcce Allah’\u0131n Er-Rakib ism-i \u015ferifi ve benzeri manadaki kelimeler olduk\u00e7a fazlad\u0131r. Bunlardan \u00fc\u00e7 tanesi sadece Allah’a s\u0131fat olarak zikredilmi\u015ftir. Rakib kelimesi Allah’dan ba\u015fkas\u0131 i\u00e7in de kullan\u0131lm\u0131\u015ft\u0131r. Ayet-i kerimelerde koruyucu meleklerin s\u0131fat\u0131 olarak kullan\u0131ld\u0131\u011f\u0131 gibi peygamberler i\u00e7in de kullan\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Dolayl\u0131 olarak insanlara da s\u0131fat olarak ifade olunmaktad\u0131r. Y\u00fcce Allah’a s\u0131fat olarak zikrolunan ayet-i kerimelerden iki tanesini okuyal\u0131m:<\/p>\n

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\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064f \u0627\u062a\u0651\u064e\u0642\u064f\u0648\u0627\u0652 \u0631\u064e\u0628\u0651\u064e\u0643\u064f\u0645\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u062e\u064e\u0644\u064e\u0642\u064e\u0643\u064f\u0645 \u0645\u0651\u0650\u0646 \u0646\u0651\u064e\u0641\u0652\u0633\u064d \u0648\u064e\u0627\u062d\u0650\u062f\u064e\u0629\u064d \u0648\u064e\u062e\u064e\u0644\u064e\u0642\u064e \u0645\u0650\u0646\u0652\u0647\u064e\u0627 \u0632\u064e\u0648\u0652\u062c\u064e\u0647\u064e\u0627 \u0648\u064e\u0628\u064e\u062b\u0651\u064e \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u064e\u0627 \u0631\u0650\u062c\u064e\u0627\u0644\u0627\u064b \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627 \u0648\u064e\u0646\u0650\u0633\u064e\u0627\u0621 \u0648\u064e\u0627\u062a\u0651\u064e\u0642\u064f\u0648\u0627\u0652 \u0627\u0644\u0644\u0651\u0647\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u062a\u064e\u0633\u064e\u0627\u0621\u0644\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u0650 \u0648\u064e\u0627\u0644\u0623\u064e\u0631\u0652\u062d\u064e\u0627\u0645\u064e \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u0647\u064e \u0643\u064e\u0627\u0646\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0631\u064e\u0642\u0650\u064a\u0628\u064b\u0627<\/h1>\n

Ey insanlar! Sizi bir tek nefisten yaratan ve ondan da e\u015fini yaratan ve ikisinden bir\u00e7ok erkekler ve kad\u0131nlar \u00fcretip yayan Rabbinizden sak\u0131n\u0131n. Ad\u0131m kullanarak birbirinizden dilekte bulundu\u011funuz Allah’tan ve akrabal\u0131k haklar\u0131na riayetsizlikten de sak\u0131n\u0131n. \u015e\u00fcphesiz Allah sizin \u00fczerinizde g\u00f6zetleyicidir.(<\/strong> Nisa Suresi: 1)<\/strong><\/p>\n

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Y\u00fcce Allah, kullar\u0131n\u0131n yapt\u0131klar\u0131ndan \u011faf\u0131l de\u011fildir, her \u015feyden haberdard\u0131r ve b\u00fct\u00fcn kullar\u0131n\u0131 g\u00f6zetip, denetimi alt\u0131nda tutmaktad\u0131r. En gizli s\u0131rlara muttali olup Allah’tan gizli en ufak bir \u015feyde varl\u0131klar aleminde olamaz. \u00c7\u00fcnk\u00fc yaratan, \u00e7ekip- \u00e7eviren, imtihan eden ve kullar\u0131n yapt\u0131klar\u0131n\u0131 amel defterlerine kaydettiren ve hen\u00fcz kullar yarat\u0131lmadan \u00f6nce onlar\u0131n hayatlar\u0131n\u0131 detaylar\u0131yla levhi mahfuzda mestur k\u0131lan ve kaleme yaz diyen bizzat murak\u0131b olan Allah (c.c)’t\u0131r.<\/p>\n

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\u0645\u064e\u0627 \u0642\u064f\u0644\u0652\u062a\u064f \u0644\u064e\u0647\u064f\u0645\u0652 \u0625\u0650\u0644\u0627\u0651\u064e \u0645\u064e\u0627 \u0623\u064e\u0645\u064e\u0631\u0652\u062a\u064e\u0646\u0650\u064a \u0628\u0650\u0647\u0650 \u0623\u064e\u0646\u0650 \u0627\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0627\u0652 \u0627\u0644\u0644\u0651\u0647\u064e \u0631\u064e\u0628\u0651\u0650\u064a \u0648\u064e\u0631\u064e\u0628\u0651\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0643\u064f\u0646\u062a\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0634\u064e\u0647\u0650\u064a\u062f\u064b\u0627 \u0645\u0651\u064e\u0627 \u062f\u064f\u0645\u0652\u062a\u064f \u0641\u0650\u064a\u0647\u0650\u0645\u0652 \u0641\u064e\u0644\u064e\u0645\u0651\u064e\u0627 \u062a\u064e\u0648\u064e\u0641\u0651\u064e\u064a\u0652\u062a\u064e\u0646\u0650\u064a \u0643\u064f\u0646\u062a\u064e \u0623\u064e\u0646\u062a\u064e \u0627\u0644\u0631\u0651\u064e\u0642\u0650\u064a\u0628\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0648\u064e\u0623\u064e\u0646\u062a\u064e \u0639\u064e\u0644\u064e\u0649 \u0643\u064f\u0644\u0651\u0650 \u0634\u064e\u064a\u0652\u0621\u064d \u0634\u064e\u0647\u0650\u064a\u062f\u064c<\/h1>\n

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Ben onlara, sadece bana emretti\u011fin \u015feyi s\u00f6yledim: Benim de Rabbim, sizin de Rabbiniz olan Allah’a kulluk edin (dedim.) Aralar\u0131nda bulundu\u011fum s\u00fcrece onlara \u015fahit (ve \u00f6rnek) idim.<\/strong><\/p>\n

Ama beni i\u00e7lerinden ald\u0131\u011f\u0131nda, art\u0131k \u00fczerlerine g\u00f6zetleyici yaln\u0131z sen oldun. Sen, her \u015feye hakk\u0131yla \u015fahitsin.(<\/strong> Maide Suresi: 117)<\/strong><\/p>\n

Allahu Teala (c.c) yaratt\u0131\u011f\u0131 insano\u011fluna kar\u015f\u0131 son derece “Kerim”dir. Ama genel olarak insano\u011flu kendisine bah\u015fedilen nimetlere kar\u015f\u0131 nank\u00f6r olma yolunu se\u00e7er. Allahu Teala (c.c) insan\u0131 g\u00f6zetleyip dururken Allah’tan ba\u015fka sahte ilahlar\u0131 kendisine ilah olarak tan\u0131r. Allah’\u0131n kanunlar\u0131n\u0131 bir kenara atarak ba\u015fkalar\u0131n\u0131n kanunlar\u0131na tabii olur. Allahu Teala (c.c)’n\u0131n “er-Rakib” ismi “b\u00fct\u00fcn varl\u0131k \u00fczerinde g\u00f6zc\u00fc, b\u00fct\u00fcn i\u015fler murakabesi alt\u0131nda bulunan” manalar\u0131na gelmektedir. Genellikle insano\u011flu g\u00f6zetlenmedi\u011fini ve yapt\u0131klar\u0131 i\u015flerden dolay\u0131 herhangi bir sorumlulu\u011fu olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. Halbuki Allahu Teala (c.c) insanlar\u0131 her zaman g\u00f6zetlemektedir.<\/p>\n

Okumu\u015f oldu\u011fumuz ayet-i kerimelerden sonra Y\u00fcce Allah’\u0131n er-Rakip ism-i \u015ferifi ile ilgili olarak bir hadis-i \u015ferif okuyal\u0131m.<\/p>\n

( … ) Bize Ebu Bekr b. Ehi \u015eeybe rivayet etti. (Dedi ki) : Bize Veki’ rivayet etti.<\/strong>\u00a0<\/strong>Bize Ubeydullah b. Muaz da rivayet etti. (Dedi ki) : Bize babam rivayet etti. Her iki ravi \u015eu’be’den rivayet etmi\u015flerdir.<\/strong><\/p>\n

Bize Muhamraed b. <\/strong>M\u00fcsenna ile Muhammed b. Be\u015f\u015far dahi rivayet ettiler. Laf\u0131z \u0130fcn\u00fc Mtisenna’nmdn-, (Dediler ki): Bize Muhammed b. Ca’-ler rivayet etti. (Dedi ki) : Bize \u015eu’be, Mu\u011fira b. Nu’man’dan, o da Said h. C\u00fcbeyr’den, o da \u0130bn\u00fc Abbas’dan naklen rivayet etti. (\u015e\u00f6yle demi\u015f) : Res\u00fcl\u00fcllah (Sallallal\u0131\u00fc Aleyhi ve Seliem) bir va’z dolayis\u0131yle hutbe okumak i\u00e7in aram\u0131zda aya\u011fa kalkt\u0131 ve:<\/strong><\/p>\n

“Ey insanlar! Hi\u00e7 \u015f\u00fcphe yok ki, siz Allah’a yahnayak, \u00e7\u0131plak, s\u00fcnnetsiz olarak hasredileceksiniz. (\u0130lk yaratmaya nas\u0131l ba\u015flad\u0131ksa, \u00fczerimize va’d olarak onu \u00f6ylece iade edece\u011fiz. Biz va’dimizi yapar\u0131z.) Dikkat edin ki, k\u0131yamet g\u00fcn\u00fcnde mahlukat\u0131n ilk giydirileni \u0130brahim (Aleyhisselam) olacakt\u0131r. Dikkat edin ki, benim \u00fcmmetimden bir tak\u0131madamlar getirilecek, fakat onlar sol tarafa al\u0131nacakt\u0131r. Bunun \u00fczerine ben: Yarabbi! Bunlar benim ashab\u0131md\u0131r, diyece\u011fim. (Bana); Bunlar\u0131n senden sonra ne modalar \u00e7\u0131kard\u0131klar\u0131n\u0131 sen bilmezsin? Denilecek? Ben de salih kulun dedi\u011fi gibi (Ben onlara aralar\u0131nda bulundu\u011fum m\u00fcddet\u00e7e \u015fahid oldum. Benim ruhumu kabze-dince (art\u0131k) onlar\u0131n \u00fczerine rakib sen oldun. Sen her \u015feye \u015fahidsin. Onlar\u0131 azab edersen,\u00a0<\/strong>\u015f\u00fcphesiz onlar senin kullar\u0131nd\u0131r. Affedersen \u015f\u00fcphe yok ki, Aziz Hakim olan ancak sensin) diyece\u011fim. Bunun \u00fczerine bana: Sen onlardan ayr\u0131lal\u0131 onlar geriye d\u00f6nmekte devam ettiler, denilecektir.”\u00a0<\/strong>Veki’ ile Muaz\u0131n hadisinde: “Bunun \u00fczerine sen onlar\u0131n, senden sonra ne bidatlar \u00e7\u0131kard\u0131klar\u0131n\u0131 bilmezsin, denilecek … ” c\u00fcmlesi vard\u0131r.(<\/strong> Sahihi m\u00fcslim,cennet bab\u0131,5 8 nolu hadis)<\/strong><\/p>\n

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\u0130slam alimleri bu ismin izah\u0131 i\u00e7in \u00e7e\u015fitli yorumlar yapm\u0131\u015ft\u0131r. Bunlardan \u0130mam Kurtubi bu konuda \u015fu ifadeyi s\u00f6yler:<\/p>\n

“Allah, unutmas\u0131n\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 mutlak ilmiyle b\u00fct\u00fcn varl\u0131klar\u0131 g\u00f6zetleyip denetleyendir. Allah, g\u00f6r\u00fclenleri, uyku ve uyuklaman\u0131n tutmad\u0131\u011f\u0131 g\u00f6zleriyle g\u00f6r\u00fcp denetler. \u0130\u015fitilenleri, her hareket ve s\u00f6z\u00fc i\u015fiten kulaklar\u0131 ile i\u015fitip denetler. Bu g\u00f6zetleyici ve denetleyici s\u0131fatlar\u0131 ile Y\u00fcce Allah, b\u00fct\u00fcn varl\u0131klar\u0131 k\u00fclli ve c\u00fcz’i (b\u00fct\u00fcn ve par\u00e7a, ayr\u0131nt\u0131l\u0131) olarak g\u00f6zetler. G\u00f6klerde, yerde ve ikisi aras\u0131nda bulunan b\u00fct\u00fcn gizlilikleri ve s\u0131rlan bu s\u0131fatlar\u0131yla denetler. Hi\u00e7bir \u015fey O’na gizli de\u011fildir. Her \u015fey O’nun g\u00f6zetleme ve denetleme s\u0131fat\u0131n\u0131n alt\u0131ndad\u0131r. Bu a\u00e7\u0131dan b\u00fct\u00fcn varl\u0131klar O’nun i\u00e7in ayn\u0131d\u0131r. Allah, g\u00f6zetlenenlerin b\u00fct\u00fcn durumlar\u0131n\u0131 g\u00f6ren ve g\u00f6zetleyen, onlar\u0131 b\u00fct\u00fcn ve ayr\u0131nt\u0131 olarak koruyan, her hareket ve davran\u0131\u015flar\u0131n\u0131 say\u0131p kayda ge\u00e7irendir. B\u00fct\u00fcn bunlar O’nun ilim ve m\u00fc\u015fahede s\u0131fat\u0131yla ger\u00e7ekle\u015fir. \u0130\u015fte ger\u00e7ek bilgi ve idrak budur.”( Kurtubi, elcamiul ahkamul kuran: 1\/402)<\/p>\n

Y\u00fcce Allah’\u0131n er-Rakib isminin manas\u0131n\u0131 idrak eden kul gere\u011fini yapmakla ihsan makam\u0131nda olur. Her halukarda Allah’\u0131n kendisini g\u00f6zetleyip, denetledi\u011fini bilen ve her s\u00f6yledi\u011fi s\u00f6z\u00fcn, yapt\u0131\u011f\u0131 amelin ve her halinin sevap veya g\u00fcnah olarak omuzlan \u00fczerinde duran melekler taraf\u0131ndan kayda al\u0131nd\u0131\u011f\u0131n\u0131n \u015fuurunda olan bir kimse hayat s\u00fcrecinin her saniyesinde dikkatli olup hayat\u0131n\u0131n her safhas\u0131n\u0131 \u00e7eki-d\u00fczen vermek suretiyle ya\u015far. B\u00f6yle bir kul Allah’\u0131n r\u0131zas\u0131 do\u011frultusunda hayat s\u00fcrmeyi kendisine gaye edindi\u011fi i\u00e7in Allah’\u0131n r\u0131zas\u0131na uygun olan durumlar\u0131 yapar, r\u0131zas\u0131na uygun olmayan \u015feylerden de uzak durmaya azami gayret g\u00f6sterir. \u00c7\u00fcnk\u00fc Allah’\u0131n murakabesi sadece d\u00fcnya hayat\u0131yla s\u0131n\u0131rl\u0131 de\u011fildir. Ebedi ve sonsuz bir hayat beklemektedir. D\u00fcnyada Allah’\u0131n r\u0131zas\u0131na uygun bir \u015fekilde ya\u015fayanlar ebedi hayatta Allah’\u0131n m\u00fckafatlar\u0131na yani cennet\u00a0nimetlerine nail olurlar. Fakat d\u00fcnyada Allah’\u0131n r\u0131zas\u0131na uygun olmayan bir hayat ya\u015fayanlar ise ebedi hayatta Allah’\u0131n \u011fazab\u0131na u\u011fray\u0131p cehennem azab\u0131na lay\u0131k olurlar.<\/p>\n

Y\u00fcce Allah’\u0131n er-Rakib ism-i \u015ferifini anlaman\u0131n insan \u00fczerindeki etkisi kelimelerle ifade edilemeyecek kadar b\u00fcy\u00fckt\u00fcr. Hulasa Allah’\u0131n murakabesine inanan kendini murakabe eder<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Rakib: k\u00f6k\u00fcnden gelen feilun vezninde m\u00fcbala\u011fa ifadesi de i\u00e7eren bir laf\u0131zd\u0131r. Kelime olarak; murakabe etmek, g\u00f6zetlemek, g\u00f6zetmek, mukafaza etmek, beklemek, korumak, g\u00f6zc\u00fcl\u00fck ve bek\u00e7ilik yapmak, gibi manalara gelir. Y\u00fcce Allah’\u0131n s\u0131fat\u0131 olarak er-Rakib; b\u00fct\u00fcn kullar\u0131n t\u00fcm yapt\u0131klar\u0131n\u0131, s\u00f6ylediklerini, davran\u0131\u015flar\u0131n\u0131 hulasa b\u00fct\u00fcn hallerini g\u00f6r\u00fcp g\u00f6zetleyen, haberdar olan, murakabesinin d\u0131\u015f\u0131nda hi\u00e7bir \u015fey bulunmayan demektir. Kur’an-\u0131 Kerimde Y\u00fcce […]<\/p>\n","protected":false},"author":13,"featured_media":1987,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8785,1],"tags":[],"class_list":["post-1986","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-allahc-c-sifatlari","category-gundem"],"yoast_head":"\n