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6u qt{"id":19884,"date":"2021-11-22T12:08:34","date_gmt":"2021-11-22T09:08:34","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=19884"},"modified":"2021-11-22T12:08:34","modified_gmt":"2021-11-22T09:08:34","slug":"ebul-ala-mevdudinin-rh-a-bakis-acisiyla-lokman-suresi-30-ve-32-ayetler","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-rh-a-bakis-acisiyla-lokman-suresi-30-ve-32-ayetler\/","title":{"rendered":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N (RH.A.) BAKI\u015e A\u00c7ISIYLA LOKMAN SURES\u0130 30. ve 32. AYETLER"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/strong><\/p>\n

30- \u0130\u015fte-b\u00f6yle; hi\u00e7 \u015f\u00fcphesiz Allah, O, Hak oland\u0131r(52) ve hi\u00e7 \u015f\u00fcphesiz O’nun d\u0131\u015f\u0131nda tapmakta olduklar\u0131 (tanr\u0131lar) ise bat\u0131ld\u0131r.(53) Hi\u00e7 \u015f\u00fcphe yok Allah, y\u00fccedir, b\u00fcy\u00fckt\u00fcr.(54)<\/strong>
\n31- G\u00f6rm\u00fcyor musun ki, size ayetlerinden (baz\u0131lar\u0131n\u0131) g\u00f6stermesi i\u00e7in,(55) gemiler Allah’\u0131n nimetiyle denizde ak\u0131p gitmektedir! Hi\u00e7 \u015f\u00fcphe yok bunda, \u00e7ok sabreden, \u00e7ok \u015f\u00fckreden i\u00e7in ger\u00e7ekten ayetler vard\u0131r.(56)<\/strong>
\n32- Onlar\u0131 kara g\u00f6lgeler gibi dalgalar sar\u0131verdi\u011fi zaman, dini yaln\u0131zca O’na ‘halis k\u0131lan g\u00f6n\u00fclden ba\u011fl\u0131lar’ olarak Allah’a yalvar\u0131p-yakar\u0131rlar (dua ederler) . B\u00f6ylece onlar\u0131 karaya \u00e7\u0131kar\u0131p-kurtar\u0131nca, art\u0131k onlardan bir k\u0131sm\u0131 orta yolu tutuyor.(57) Bizim ayetlerimizi gaddar, nank\u00f6r(58) olandan ba\u015fkas\u0131 ink\u00e2r etmez.<\/strong><\/p>\n

A\u00c7IKLAMA<\/strong><\/p>\n

52. Yani, ger\u00e7ek Hakim Allah’t\u0131r. Mahlukat ve onun d\u00fczeni \u00fczerindeki g\u00fc\u00e7 ve kudretin ger\u00e7ek sahibi yaln\u0131zca O’dur.<\/p>\n

53. Yani, “Onlar hayalinizin kuruntular\u0131d\u0131r. Falan\u0131n uluhiyete ortak oldu\u011funu, filana zorluklar\u0131 savacak, ihtiya\u00e7lar\u0131 giderecek g\u00fcc\u00fcn verildi\u011fini siz kendiniz uyduruyorsunuz. Oysa asl\u0131nda bunlardan hi\u00e7biri herhangi bir \u015feyi k\u0131lma veya k\u0131lmama g\u00fcc\u00fcne sahip de\u011fildir.\u201d<\/p>\n

54. Yani, “O, huzurunuzda her\u015feyin kendisinden a\u015fa\u011f\u0131da durdu\u011fu en y\u00fcce varl\u0131k’t\u0131r. Ve huzurunuzda her\u015feyin kendisinden k\u00fc\u00e7\u00fck oldu\u011fu en b\u00fcy\u00fck varl\u0131kt\u0131r.”<\/p>\n

55. Yani, “Bu ayetler de g\u00f6stermektedir ki t\u00fcm g\u00fc\u00e7ler yaln\u0131zca Allah ile vard\u0131r. \u0130nsan, deniz yolculuklar\u0131 i\u00e7in diledi\u011fi gibi g\u00fc\u00e7l\u00fc ve dayan\u0131kl\u0131 gemiler yapabilir; denizcilik biliminde bu alanda ilgili bilgi ve tecr\u00fcbe de belli bir ilerleme kaydedebilir. Fakat yaln\u0131zca bunlar, Allah’\u0131n inayetiyle korunmaks\u0131z\u0131n g\u00fcvenli bir yolculu\u011fun garantisi olamaz; \u00f6zellikle denizdeki korkun\u00e7 g\u00fc\u00e7lerle burun buruna gelindi\u011finde… Allah’\u0131n yard\u0131m ve inayeti \u00e7ekilir \u00e7ekilmez insan bilimlerine ait vas\u0131ta, kaynak ve bilgilerinin ne kadar zay\u0131f ve yetersiz oldu\u011funu hemen anlar. Ayn\u0131 \u015fekilde bir kimse s\u00fck\u00fbn ve emniyet i\u00e7indeyken bir ateist veya m\u00fc\u015frik olarak ya\u015fayabilir; fakat kay\u0131\u011f\u0131 f\u0131rt\u0131nal\u0131 bir denizde sallanmaya ba\u015flad\u0131\u011f\u0131nda bir ateist bile anlar ki Allah vard\u0131r ve bir m\u00fc\u015frik bile anlar ki yaln\u0131zca bir Allah vard\u0131r.”<\/p>\n

56. Yani, ” insanlar s\u00f6z\u00fc edilen iki niteli\u011fe sahip olduklar\u0131nda bu ayetler arac\u0131l\u0131\u011f\u0131yla hakikati tan\u0131r,tevhid’i a\u00e7\u0131k se\u00e7ik bi\u00e7imde kavrar ve \u00f6nce sebat eder, sab\u0131r g\u00f6sterir. \u0130lk nitelik onlar\u0131n sab\u0131rl\u0131 olmalar\u0131 gerekti\u011fidir. Onlar sebats\u0131z, gel-ge\u00e7 tav\u0131rl\u0131 de\u011fil sabit ve \u0131srarl\u0131 olmal\u0131d\u0131rlar; iyi ya da k\u00f6t\u00fc, zor ya da kolay, lehte ya da aleyhte hangi \u015fartlar alt\u0131nda olursa olsun diren\u00e7le hak inan\u00e7ta sabit kalmal\u0131d\u0131rlar. Zor g\u00fcnler geldi\u011finde boyun b\u00fck\u00fcp Allah’\u0131 tamamen unutmak gibi bir zaafa d\u00fc\u015fmemelidirler. Yahut bunun tam tersine, Allah’a ibadet edip de, i\u015fler yolunda gitmedi\u011finde O’nun hakk\u0131nda k\u00fcstah\u00e7a s\u00f6zler sarfedenlerin durumuna da d\u00fc\u015fmemelidirler. Di\u011fer nitelik ise onlar\u0131n \u015f\u00fckredenlerden olmalar\u0131d\u0131r. Onlar nank\u00f6rl\u00fck ve \u015f\u00fckran yoksunlu\u011funu tasvib ve tasdik etmemeli, verene kar\u015f\u0131 besledikleri \u015f\u00fckran hissini her f\u0131rsatta a\u00e7\u0131\u011fa vurmal\u0131d\u0131rlar. ”<\/p>\n

57. “\u0130ktisad”\u0131n s\u00f6zl\u00fck anlam\u0131, sad\u0131k(do\u011fru) olmak anlam\u0131na da, mutedil olmak anlam\u0131na da gelebilir. Birinci anlam\u0131nda ayet \u015fu demek olur: “Onlardan yaln\u0131zca birka\u00e7\u0131 f\u0131rt\u0131naya tutulduklar\u0131nda izlemeye s\u00f6z verdikleri tevhid \u00fczere kal\u0131r ve k\u0131y\u0131ya \u00e7\u0131kt\u0131ktan sonra da sad\u0131klardan olurlar.” E\u011fer mutedil anlam\u0131na al\u0131n\u0131rsa ayet \u015fu demek olur.<\/p>\n

“Onlardan bir k\u0131sm\u0131 dinsizlik ve \u015firklerinde daha mutedil, daha esnek bir tav\u0131r al\u0131r yahut felaket ihtimalinin etkisiyle eski inan\u00e7lar\u0131na olan co\u015fku ve ba\u011fl\u0131l\u0131klar\u0131n\u0131n bir k\u0131sm\u0131n\u0131 yitirir. “Pek muhtemeldir ki Allah bu anlam y\u00fckl\u00fc ibareyi iki durumu da ayn\u0131 anda ima etmek i\u00e7in kullanm\u0131\u015f olsun. Gaye muhtelemen bir deniz kas\u0131rgas\u0131 esnas\u0131nda herkesin zihninin kendili\u011finden ray\u0131na oturdu\u011funa ve herkesin dinsizlik ve \u015firkten vazge\u00e7ip bir olan Allan’tan yard\u0131m istedi\u011fine i\u015faret etmektir. Fakat emniyet i\u00e7inde k\u0131y\u0131ya var\u0131r varmaz i\u00e7lerinde pek az\u0131 bu tecr\u00fcbeden ders ve ibret alm\u0131\u015f g\u00f6r\u00fcn\u00fcr. Dahas\u0131 bu k\u00fc\u00e7\u00fck topluluk \u00fc\u00e7 gruba ayr\u0131l\u0131r: K\u0131y\u0131ya \u00e7\u0131kt\u0131ktan sonra da bu inanca sad\u0131k kalanlar; inan\u00e7s\u0131zl\u0131klar\u0131nda inattan vazge\u00e7ip mutedil hale gelenler ve bu tehlikeyle ge\u00e7ici olarak ba\u011fl\u0131l\u0131k duygular\u0131ndan bir k\u0131sm\u0131n\u0131 yitirenler.<\/p>\n

58. Bu iki nitelik daha \u00f6nceki ayette an\u0131lan iki niteli\u011fin tam z\u0131tt\u0131d\u0131r. Hain, tam anlam\u0131yla sadakatsiz, s\u00f6z ve vaadine uymayan kimsedir. Nank\u00f6r ise kendisine sa\u011flanan iyilik, k\u00e2r ve yarar\u0131 teslim etmeyen ve hatta bu nimetleri kendisine verene kar\u015f\u0131 \u00e2sice davranand\u0131r. Bu niteliklere sahip olanlar tehlikede teredd\u00fct etmezler. Afaklar\u0131nda oldu\u011fu gibi, enf\u00fcslerinde de bir tak\u0131m ayetleri idrak ettiklerini unutmu\u015f g\u00f6r\u00fcn\u00fcrler; asl\u0131nda f\u0131rt\u0131naya tutulduklar\u0131nda Allah’\u0131n varl\u0131\u011f\u0131 ve birli\u011fi hakk\u0131nda m\u00fc\u015fahede ettikleri \u00e2faki ayetler ile Allah’a yalvar\u0131rken m\u00fc\u015fahede ettikleri enf\u00fcsi ayetler ayn\u0131 hakikati idrak etmelerinin bir sonucuydu. Aralar\u0131ndaki dinsizler bu davran\u0131\u015flar\u0131n\u0131 \u015f\u00f6yle a\u00e7\u0131klamaya kalk\u0131\u015f\u0131r: ” O, bizim kar\u0131\u015f\u0131k ve \u015fa\u015f\u0131rt\u0131c\u0131 bir durumda a\u00e7\u0131\u011fa vurdu\u011fumuz bir zaaft\u0131. Oysa bizi f\u0131rt\u0131nadan kurtarm\u0131\u015f olabilecek bir Allah yoktur. Biz asl\u0131nda \u015fu,\u015fu alet,vas\u0131ta ve kaynaklar sayesinde pa\u00e7ay\u0131 kurtard\u0131k.” M\u00fc\u015friklere gelince onlarda genellikle \u015f\u00f6yle bir tel\u00e2fi mekan\u0131zmas\u0131na ba\u015fvururlar: ” Biz zaten \u015fu velinin, \u015fu tanr\u0131 ve tanr\u0131\u00e7an\u0131n korumas\u0131 alt\u0131ndayd\u0131k; onlar sayesinde kurtulduk.” B\u00f6ylece, k\u0131y\u0131ya \u00e7\u0131kar \u00e7\u0131kmaz bu b\u00e2t\u0131l il\u00e2hlara \u015f\u00fckranlar\u0131n\u0131 sunmaya ba\u015flarlar ve tap\u0131naklar\u0131nda onlara hediye sunarlar. B\u00fct\u00fcn umutlar\u0131n\u0131 yitirdikleri ve Allah’tan ba\u015fka kendisinden yard\u0131m isteyecekleri kimse kalmad\u0131\u011f\u0131 zaman\u0131 hat\u0131rlamak onlar\u0131 hi\u00e7 rahats\u0131z etmez.<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 30- \u0130\u015fte-b\u00f6yle; hi\u00e7 \u015f\u00fcphesiz Allah, O, Hak oland\u0131r(52) ve hi\u00e7 \u015f\u00fcphesiz O’nun d\u0131\u015f\u0131nda tapmakta olduklar\u0131 (tanr\u0131lar) ise bat\u0131ld\u0131r.(53) Hi\u00e7 \u015f\u00fcphe yok Allah, y\u00fccedir, b\u00fcy\u00fckt\u00fcr.(54) 31- G\u00f6rm\u00fcyor musun […]<\/p>\n","protected":false},"author":13,"featured_media":19885,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-19884","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\nEBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N (RH.A.) BAKI\u015e A\u00c7ISIYLA LOKMAN SURES\u0130 30. ve 32. 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