{"id":20305,"date":"2021-12-17T12:57:25","date_gmt":"2021-12-17T09:57:25","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=20305"},"modified":"2021-12-17T12:57:25","modified_gmt":"2021-12-17T09:57:25","slug":"seyyid-kutubun-rh-a-bakis-acisiyla-meryem-suresi-9-ve-12-ayetler","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-meryem-suresi-9-ve-12-ayetler\/","title":{"rendered":"SEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA MERYEM SURES\u0130 9. ve 12. AYETLER"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/strong><\/p>\n

9- Allah dedi ki; “Rabbin buyurdu ki, bu i\u015f O’nun i\u00e7in kolayd\u0131r, vaktiyle ben seni hi\u00e7bir \u015fey de\u011filken yoktan varetmi\u015ftim.”<\/em><\/strong><\/p>\n

Yaratma konusunda y\u00fcce Allah i\u00e7in ne “zorluk” ve ne de “kolayl\u0131k” s\u00f6zkonusu de\u011fildir. O’nun k\u00fc\u00e7\u00fck-b\u00fcy\u00fck, \u00f6nemli-\u00f6nemsiz her varl\u0131\u011f\u0131 yaratma y\u00f6ntemi ayn\u0131d\u0131r. Yaratmay\u0131 diledi\u011fi varl\u0131\u011fa sadece “ol” der, o da hemen oluverir.<\/p>\n

K\u0131s\u0131r bir kad\u0131n\u0131 \u00e7ocuk do\u011furmaktan al\u0131koyan O oldu\u011fu gibi ileri ya\u015ftaki bir ihtiyar\u0131 d\u00f6lleme g\u00fcc\u00fcnden yoksun b\u0131rakan da O’dur. Bu nas\u0131l b\u00f6yle ise O, k\u0131s\u0131r bir kad\u0131n\u0131 iyile\u015ftirerek b\u00fcnyesindeki k\u0131s\u0131rl\u0131k sebebini gidermeye ve gebe b\u0131rakma yetene\u011fini yitirmi\u015f, ya\u015fl\u0131 bir erke\u011fin d\u00f6lleme g\u00fcc\u00fcn\u00fc yenilemeye de muktedirdir. Bu g\u00fc\u00e7, tazeleme i\u015fi, insanlar\u0131n g\u00f6z\u00fcnde bile hi\u00e7bir izi olmayan bir canl\u0131y\u0131 yoktan var etmekten daha kolayd\u0131r. Ger\u00e7i O’nun s\u0131n\u0131rs\u0131z g\u00fcc\u00fc kar\u015f\u0131s\u0131nda yeniden yaratmak da, hi\u00e7 yoktan varetmek de kolayd\u0131r, “zor” diye bir \u015fey yoktur O’nun i\u00e7in.<\/p>\n

Hz. Zekeriyya, bunun b\u00f6yle oldu\u011funu ku\u015fkusuz \u00e7ok iyi biliyor. Fakat bir kere ok yaydan \u00e7\u0131km\u0131\u015f ve Rabbinden i\u00e7ini rahatlatmas\u0131n\u0131 istemi\u015fti. \u015eimdide o iste\u011fi do\u011frultusunda yeni bir ad\u0131m atarak s\u00f6zkonusu ilahi m\u00fcjdenin fiilen ger\u00e7ekle\u015fmesine \u00f6nc\u00fcl\u00fck edecek bir belirti, bir kan\u0131t g\u00f6rmeyi diliyor. Kendisine gerek dua ederken ve gerekse duas\u0131n\u0131n kabul edildi\u011fini \u00f6\u011frendi\u011fi s\u0131rada i\u00e7inde bulundu\u011fu psikolojik ortama uygun d\u00fc\u015fen bir belirti g\u00f6steriyor. Bu belirti, ayn\u0131 zamanda ya\u015fl\u0131l\u0131\u011f\u0131n\u0131n son g\u00fcnlerinde kendisine bir o\u011ful arma\u011fan etmi\u015f olan y\u00fcce Allah a kar\u015f\u0131 \u00f6demekle y\u00fck\u00fcml\u00fc oldu\u011fu \u015f\u00fck\u00fcr borcunu da yerine getirmesini sa\u011flayacak bir nitelik ta\u015f\u0131yor. S\u00f6z\u00fcn\u00fc etti\u011fimiz belirti \u015fudur. Hz. Zekeriyya, \u00fc\u00e7 g\u00fcn-\u00fc\u00e7 gece boyunca insanlar\u0131n d\u00fcnyas\u0131ndan koparak y\u00fcce Allah ile ba\u015fba\u015fa kalacakt\u0131r. Bir s\u00fcre hi\u00e7 kimse ile konu\u015fmayacak sadece y\u00fcce Allah’\u0131n ad\u0131n\u0131 anarken dili \u00e7\u00f6z\u00fclecektir. Bu konu\u015fmaktan al\u0131konma olay\u0131n\u0131n hi\u00e7bir organik sebebi yoktur. Ne dili tutulmu\u015ftur ve ne de konu\u015fma yetene\u011fi zedelenmi\u015ftir. K\u0131sacas\u0131 v\u00fccudu sapasa\u011flamd\u0131r. Okuyal\u0131m:<\/p>\n

10- Zekeriyya, “Ya Rabbi, bunun i\u00e7in bana bir belirti g\u00f6ster” dedi. Allah, ona “Bunun belirtisi, hi\u00e7bir organik rahats\u0131zl\u0131\u011f\u0131n\u0131n sonucu olmaks\u0131z\u0131n \u00fc\u00e7 g\u00fcn, \u00fc\u00e7 gece hi\u00e7 kimse ile konu\u015famamand\u0131r, bu s\u00fcre i\u00e7inde dilinin d\u00f6nmemesidir” dedi.<\/em><\/strong><\/p>\n

11- Bunun \u00fczerine Zekeriyya mihrapta y\u00fcz\u00fcn\u00fc soyda\u015flar\u0131na d\u00f6nerek sabahlar\u0131 ve ak\u015famlar\u0131 Allah’\u0131 her t\u00fcr noksanl\u0131ktan tenzih etmelerini i\u015faret etti.<\/em><\/strong><\/p>\n

B\u00f6ylece soyda\u015flar\u0131, onun i\u00e7inde ya\u015fad\u0131\u011f\u0131 havan\u0131n ayn\u0131s\u0131n\u0131n i\u00e7ine girecekler, y\u00fcce Allah’\u0131 hem ona hem de \u00f6l\u00fcm\u00fcnden sonra t\u00fcm soyda\u015flar\u0131na ba\u011f\u0131\u015flam\u0131\u015f oldu\u011fu nimete hep birlikte \u015f\u00fckretmi\u015f olacaklard\u0131.<\/p>\n

Surenin ak\u0131\u015f\u0131 Hz. Zekeriyy\u00e2’y\u0131 bu noktada suskunlu\u011fu ve tesbihi ile ba\u015fba\u015fa b\u0131rakarak bu sahnenin perdesini indiriyor, bu sayfay\u0131 \u00e7evirerek yeni bir sayfaya ge\u00e7iyor. Bu yeni sayfan\u0131n konusu Hz. Yahya’d\u0131r. Sayfan\u0131n hemen ba\u015f\u0131nda y\u00fcce Allah,ona y\u00fccelikler aleminden \u015f\u00f6yle sesleniyor:<\/p>\n

12- Allah, ona “Ey Yahya, t\u00fcm g\u00fcc\u00fcnle kitab’a (Tevrat’a) sar\u0131l” dedi. Ona daha gocukken bilgelik verdik.<\/em><\/strong><\/p>\n

Anla\u015f\u0131lan bu arada Hz. Yahya do\u011fmu\u015f, emeklemi\u015f ve bebeklik \u00e7a\u011f\u0131n\u0131n ilk ad\u0131mlar\u0131n\u0131 atm\u0131\u015ft\u0131r. Bu geli\u015fmeler, bu iki sahne aras\u0131ndaki bo\u015fluk d\u00f6neminde ger\u00e7ekle\u015fmi\u015ftir. Kur’an-\u0131 Kerim, hik\u00e2ye anlat\u0131m\u0131nda kulland\u0131\u011f\u0131 sanatsal \u00fcslubu uyar\u0131nca bu bo\u015fluk d\u00f6nemini atlayarak hik\u00e2yenin en \u00f6nemli noktalar\u0131n\u0131 ve sahnelerini, en can al\u0131c\u0131 ve hareketli kesitlerini sunmakla yetiniyor.<\/p>\n

Dedi\u011fimiz gibi bu ayet, Hz. Yal\u0131y\u00e2 dan tek bir s\u00f6z bile etmeden \u00f6nce ona bu y\u00fcce sesleni\u015fi y\u00f6neltiyor. \u00c7\u00fcnk\u00fc bu sesleni\u015f sahnesi, onun konumunun y\u00fcceli\u011fini kan\u0131tlayan g\u00f6rkemli ve \u00e7arp\u0131c\u0131 bir sahnedir. Bunun yan\u0131s\u0131ra babas\u0131 Hz. Zekeriyya’n\u0131n duas\u0131n\u0131n kabul edildi\u011fini de vurgulamaktad\u0131r. Bilindi\u011fi gibi Hz. Zekeriyya, gerek inan\u00e7 sistemini savunma konusunda ve gerekse yak\u0131nlar\u0131n\u0131 g\u00f6zetme-kay\u0131rma hususunda yerini gerekti\u011fi gibi dolduracak, soyunu s\u00fcrd\u00fcrecek hay\u0131rl\u0131 bir varis istemi\u015fti. \u0130\u015fte Hz. Yahya, babas\u0131n\u0131n \u00f6zlemini ger\u00e7ekle\u015ftirecek olan bu kutsal misyonunun ilk a\u015famas\u0131nda, b\u00fcy\u00fck emaneti ta\u015f\u0131mak \u00fczere g\u00f6reve getirilme a\u015famas\u0131ndad\u0131r.<\/p>\n

“Ey Yahya, t\u00fcm g\u00fcc\u00fcnle kitab’a (Tevrat’a) sar\u0131l.”<\/strong><\/p>\n

S\u00f6z\u00fc edilen “kitap” Hz. Mus\u00e2 dan beri \u0130srailo\u011fullar\u0131n\u0131n kutsal kayna\u011f\u0131 olan Tevrat’t\u0131r. Hz. Musa’dan sonraki \u0130srailo\u011fullar\u0131na gelen b\u00fct\u00fcn peygamberler bu kitaba dayanm\u0131\u015flar, insanlara onu \u00f6\u011fretmi\u015fler, h\u00fck\u00fcmlerinde onun ilkelerini rehber edinmi\u015flerdir. Nitekim Hz. Yahya da babas\u0131 Hz. Zekeriyya’dan bu miras\u0131 devral\u0131yor, bu misyonu y\u00fcklenmeye, g\u00fc\u00e7l\u00fc ve kararl\u0131 bir enerji ile bu emaneti omuzlamaya \u00e7a\u011fr\u0131l\u0131yor; bu miras\u0131n y\u00fck\u00fcml\u00fcl\u00fcklerini yerine getirirken zay\u0131fl\u0131k ve ihmalk\u00e2rl\u0131k g\u00f6stermemesi, geri \u00e7ekilmeye kalk\u0131\u015fmamas\u0131 isteniyor.<\/p>\n

Bu y\u00fcce sesleni\u015fin hemen arkas\u0131ndan Hz. Yahya’n\u0131n, omuzlar\u0131na bindirilen bu b\u00fcy\u00fck y\u00fck\u00fcn alt\u0131ndan kalkabilmek i\u00e7in hangi ayr\u0131cal\u0131klarla donat\u0131ld\u0131\u011f\u0131 a\u00e7\u0131klan\u0131yor..<\/p>\n

…”Ona daha \u00e7ocukken bilgelik arma\u011fan ettik.”<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 9- Allah dedi ki; “Rabbin buyurdu ki, bu i\u015f O’nun i\u00e7in kolayd\u0131r, vaktiyle ben seni hi\u00e7bir \u015fey de\u011filken yoktan varetmi\u015ftim.” Yaratma konusunda y\u00fcce Allah i\u00e7in ne “zorluk” […]<\/p>\n","protected":false},"author":13,"featured_media":20306,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-20305","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\nSEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA MERYEM SURES\u0130 9. ve 12. 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