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Zd sQ{"id":20454,"date":"2021-12-24T11:42:14","date_gmt":"2021-12-24T08:42:14","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=20454"},"modified":"2021-12-24T11:42:14","modified_gmt":"2021-12-24T08:42:14","slug":"ebul-ala-mevdudinin-rh-a-bakis-acisiyla-ahzab-suresi-53-ve-54-ayetler","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-rh-a-bakis-acisiyla-ahzab-suresi-53-ve-54-ayetler\/","title":{"rendered":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N (RH.A.) BAKI\u015e A\u00c7ISIYLA AHZAB SURES\u0130 53. ve 54. AYETLER"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/strong><\/p>\n

53- Ey iman edenler (rasgele) peygamberlerin evlerine girmeyin,(95) (Bir ba\u015fka i\u015f i\u00e7in girmi\u015fseniz ille de) yemek vaktini beklemeyin. (Ama yeme\u011fe) \u00e7a\u011fr\u0131ld\u0131\u011f\u0131n\u0131z zaman girin,(96) yeme\u011fi yeyince da\u011f\u0131l\u0131n ve (uzun) s\u00f6ze dalmay\u0131n.(97) Ger\u00e7ekten bu, peygambere eziyet vermekte ve o da sizden utanmaktad\u0131r; oysa Allah, hak (k\u0131 a\u00e7\u0131klamak) tan utanmaz. Onlardan (peygamberin e\u015flerinden) bir \u015fey isteyece\u011finiz zaman, perde arkas\u0131ndan isteyin. Bu, sizin kalpleriniz i\u00e7in de, onlar\u0131n kalpleri i\u00e7in de daha temizdir.(98) Allah’\u0131n Resul\u00fc’ne eziyet vermeniz(99) ve ondan sonra e\u015flerini nik\u00e2hlaman\u0131z size ebed\u00ee olarak (helal) olmaz.(100) \u00c7\u00fcnk\u00fc b\u00f6yle yapman\u0131z, Allah kat\u0131nda \u00e7ok b\u00fcy\u00fck (bir g\u00fcnah) t\u0131r.<\/strong><\/p>\n

54- Bir \u015feyi a\u00e7\u0131\u011fa vursan\u0131z da, sakl\u0131 tutsan\u0131z da; hi\u00e7 \u015f\u00fcphe yok Allah, her \u015feyi bilici oland\u0131r.(101) .<\/strong><\/p>\n

A\u00c7IKLAMA<\/strong><\/p>\n

95. Bu, yakla\u015f\u0131k bir y\u0131l sonra Nur Suresi 27. ayette verilen genel emre bir giri\u015f niteli\u011findedir. Eskiden Araplar, birbirlerinin evine zaman g\u00f6zetmeden girerlerdi. Bir kimse, ba\u015fka birisini g\u00f6rmek istedi\u011finde, kap\u0131y\u0131 t\u0131klatman\u0131n veya giri\u015f izni alman\u0131n gerekti\u011fini d\u00fc\u015f\u00fcnmez, bilakis hemen eve girer ve evdeki kad\u0131nlara ve \u00e7ocuklara, evin reisinin evde olup olmad\u0131\u011f\u0131n\u0131 sorard\u0131. Bu cahiliye adeti bir\u00e7ok k\u00f6t\u00fcl\u00fc\u011f\u00fcn sebebiydi ve daha ciddi k\u00f6t\u00fc sonu\u00e7lara da yol a\u00e7abiliyordu. Bu nedenle ba\u015flang\u0131\u00e7ta, yak\u0131n bir arkada\u015f olsun, ya da uzak bir akraba olsun, hi\u00e7kimsenin Hz. Peygamber’in (s.a) evlerine izinsiz giremeyece\u011fi \u015feklinde bir kural kondu. Daha sonra Nur Suresi’nde bu kural b\u00fct\u00fcn M\u00fcsl\u00fcmanlar\u0131n evleri i\u00e7in geni\u015fletildi.<\/p>\n

96. Bu, bu husustaki ikinci emirdir. Araplar aras\u0131nda yayg\u0131n olan ba\u015fka bir gayr\u0131-medeni adet de, ziyaret\u00e7ilerin tam yemek s\u0131ras\u0131nda ev sahibini \u00e7a\u011f\u0131rmas\u0131 veya gelmesi, ya da \u00f6nceden gelip yemek zaman\u0131na kadar orada kalmas\u0131yd\u0131. Bu, \u00e7o\u011funlukla ev sahibini b\u00fcy\u00fck bir s\u0131k\u0131nt\u0131 i\u00e7ine sokuyordu. Ne yemek zaman\u0131 geldi\u011fini ima ederek misafirlerine gitmelerini s\u00f6yleyecek denli terbiyesizlik yapabilirdi, ne de bu kadar beklenmedik misafiri a\u011f\u0131rlayacak yiyece\u011fe sahip olabilirdi. \u00c7\u00fcnk\u00fc bir kimsenin \u00e7ok say\u0131da beklenmedik misafiri a\u011f\u0131rlayacak yiyece\u011fe her zaman sahip olmas\u0131, m\u00fcmk\u00fcn olmayabilirdi. Allah bu adeti ho\u015f g\u00f6rmedi ve misafirlerin sadece davet edildiklerinde bir eve yemek zaman\u0131 gitmelerini emretti. Bu emir sadece Hz. Peygamber’in (s.a) evi ile ilgili de\u011fildir, fakat bu kurallar, di\u011fer M\u00fcsl\u00fcmanlar\u0131n evlerinde de genel g\u00f6rg\u00fc kurallar\u0131 olarak kabul edilebilmeleri i\u00e7in ilk\u00f6nce bu \u00f6rnek evde uygulanm\u0131\u015ft\u0131r.<\/p>\n

97. Bu da ba\u015fka bir aptalca adeti ortadan kald\u0131rmaktad\u0131r. Yeme\u011fe davet edilen misafirler, yeme\u011fi bitirdikten sonra, ev halk\u0131n\u0131 rahats\u0131z edecek denli uzun s\u00fcre evde oturur ve konu\u015fup e\u011flenceli sohbetler yaparlard\u0131. Bu davran\u0131\u015flar\u0131yla M\u00fcsl\u00fcmanlar Hz. Peygamber’i (s.a) de \u00e7o\u011fu zaman rahats\u0131z ederlerdi, fakat o affeder ve unuturdu. En sonunda Hz. Zeyneb’in (r.a) d\u00fc\u011f\u00fcn yeme\u011fi s\u0131ras\u0131nda bu rahats\u0131zl\u0131k had safhas\u0131na vard\u0131. Hz. Peygamber’in (s.a) \u00f6zel hizmetk\u00e2r\u0131 Enes bin Malik’e g\u00f6re, d\u00fc\u011f\u00fcn yeme\u011fi gece verilmi\u015fti. \u0130nsanlar\u0131n \u00e7o\u011fu yemekten sonra gittiler, fakat birka\u00e7 ki\u015fi kal\u0131p havadan sudan konu\u015fmaya ba\u015flad\u0131. Bundan rahats\u0131z olan Hz. Peygamber (s.a) kalkt\u0131 han\u0131mlar\u0131n\u0131 dola\u015ft\u0131. D\u00f6nd\u00fc\u011f\u00fcnde o kimselerin h\u00e2l\u00e2 oturduklar\u0131n\u0131 g\u00f6rd\u00fc. Geri d\u00f6n\u00fcp Hz. Ai\u015fe’nin (r.a) h\u00fccresinde bekledi. Gecenin b\u00fcy\u00fck bir k\u0131sm\u0131 ge\u00e7ti\u011finde kalk\u0131p tekrar Hz. Zeyneb’in h\u00fccresine gitti. Bundan sonra Allah, insanlar\u0131 bu k\u00f6t\u00fc adet hakk\u0131nda bizzat uyard\u0131. Hz. Enes’e g\u00f6re bu ayetler, bu olay \u00fczerine nazil olmu\u015ftur. (M\u00fcslim, Nesai, \u0130bn Cerir.)<\/p>\n

98. Bu ayete “Perde ayeti” ad\u0131 verilir. Buhari, Hz. Enes’den (r.a) bu ayet inmeden \u00f6nce Hz. \u00d6mer’in (r.a) defalarca Hz. Peygamber’e (s.a) \u015f\u00f6yle dedi\u011fini rivayet ediyor: “Ey Allah’\u0131n Ras\u00fbl\u00fc, iyisi de k\u00f6t\u00fcs\u00fc de dahil bir\u00e7ok insan seni ziyaret ediyor. Han\u0131mlar\u0131na \u00f6rt\u00fcnmelerini emretsen!” Ba\u015fka bir hadise g\u00f6re ise Hz. \u00d6mer (r.a) m\u00fcminlerin annelerine bir keresinde: “E\u011fer sizinle ilgili s\u00f6ylediklerim kabul edilirse, g\u00f6zlerim bir daha sizi g\u00f6rmeyecek” demi\u015ftir. Fakat Hz. Peygamber (s.a) h\u00fck\u00fcm koymada ba\u011f\u0131ms\u0131z olmad\u0131\u011f\u0131 i\u00e7in ilahi emri beklemi\u015ftir. En sonunda, mahrem erkekler d\u0131\u015f\u0131nda hi\u00e7bir erke\u011fin Hz. Peygamber’in (s.a) evine giremeyece\u011fini ve m\u00fcminlerin annelerine bir\u015fey sormak isteyen kimselerin perde arkas\u0131ndan sormas\u0131 gerekti\u011fini bildiren ilahi emir (55. ayet) geldi. Bu emrin geli\u015finden sonra m\u00fcminlerin anneleri odalar\u0131n\u0131n kap\u0131lar\u0131na perdeler ast\u0131lar. Zaten bu ayetin son c\u00fcmlesi, kad\u0131nlar\u0131n ve erkeklerin kalplerinin temiz olmas\u0131n\u0131 isteyen herkesin, bu yolu benimsemesi gerekti\u011fini bildirmektedir.<\/p>\n

Art\u0131k Allah’\u0131n kendisine anlay\u0131\u015f yetene\u011fi verdi\u011fi herkes, kad\u0131nlar\u0131n ve erkeklerin y\u00fczy\u00fcze kar\u015f\u0131l\u0131kl\u0131 konu\u015fmalar\u0131n\u0131 yasaklayan ve “bu hem sizin, hem de onlar\u0131n kalpleri i\u00e7in daha temiz” oldu\u011fundan kad\u0131nlarla perde arkas\u0131ndan konu\u015fmay\u0131 emreden bir kitab\u0131n, kalplerinin temizli\u011fini etkilemedi\u011fi iddias\u0131yla kad\u0131n ve erkeklerin kar\u0131\u015f\u0131k toplant\u0131larda, e\u011fitim kurumlar\u0131nda ve h\u00fck\u00fcmet dairelerinde bir arada bulunmalar\u0131na izin veremeyece\u011fini kabul edecektir. Kur’an’a tabi olmak istemeyen bir kimse i\u00e7in en iyi yol onun emirlerini hi\u00e7e saymak ve a\u00e7\u0131k\u00e7a bunlara uymak istemedi\u011fini s\u00f6ylemektir. Kur’an’\u0131n apa\u00e7\u0131k emirlerini \u00e7i\u011fneyip sonra da Kur’an’dan \u00e7\u0131kard\u0131\u011f\u0131 \u0130sl\u00e2m’\u0131n ruhuna uydu\u011funu iddia etmek ise apa\u00e7\u0131k bir ad\u00eeliktir. Bir \u00e7ok kimselerin Kur’an ve S\u00fcnnet d\u0131\u015f\u0131ndaki kaynaklardan \u00e7\u0131kar\u0131p sunduklar\u0131 bu “\u0130sl\u00e2m ruhu” da ne acaba?<\/p>\n

99. Bu ima, o g\u00fcnlerde Hz. Peygamber (s.a) aleyhinde su\u00e7lamalarda bulunanlara ve bu konuda k\u00e2firlere ve m\u00fcnaf\u0131klara kat\u0131lan baz\u0131 zay\u0131f iradeli M\u00fcsl\u00fcmanlarad\u0131r.<\/p>\n

100. Bu, 6. ayette s\u00f6ylenen “Peygamber’in han\u0131mlar\u0131, m\u00fcminlerin anneleridir” s\u00f6z\u00fcn\u00fcn a\u00e7\u0131klamas\u0131d\u0131r.<\/p>\n

101. Yani, “Bir kimse Hz. Peygamber aleyhinde k\u00f6t\u00fc bir d\u00fc\u015f\u00fcnce beslerse veya akl\u0131ndan onun han\u0131mlar\u0131yla ilgili k\u00f6t\u00fc bir niyet ge\u00e7irirse bu, Allah’a gizli kalmayacak ve cezas\u0131n\u0131 \u00e7ekecektir.”<\/p>\n","protected":false},"excerpt":{"rendered":"

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