Kaviyy: k\u00f6k\u00fcnden t\u00fcreyen feilun vezninde m\u00fcbala\u011fa ifade eden bir ism-i faildir. Kelime olarak Kaviyy; g\u00fc\u00e7l\u00fc olmak, g\u00fcc\u00fc yetmek, kuvvetli olmak ve yenilgisiz gibi manalara gelir.<\/p>\n

Y\u00fcce Allah’\u0131n s\u0131fat\u0131 olarak el-Kaviy; g\u00fcc\u00fc kuvveti tam olan, kuvveti \u00e7ok olan, asla acizli\u011fi olmayan, g\u00fcc\u00fcn\u00fcn yetmeyece\u011fi bir \u015fey olmayan asla aciz olmayan ve aciz k\u0131l\u0131namayan demektir. Bazen “Zul Kuvveti” \u015feklinde bir terkiple ifade olur. Bu durumda g\u00fc\u00e7, kuvvet ve kudret sahibi gibi manalara gelir.<\/p>\n

Y\u00fcce Allah’\u0131n El-Kaviyy ismi Kur’an-\u0131 Kerimde 9 yerde ge\u00e7mektedir. Bunlardan iki tanesini okuyal\u0131m:<\/p>\n

\u0641\u064e\u0644\u064e\u0645\u0651\u064e\u0627 \u062c\u064e\u0627\u0621 \u0623\u064e\u0645\u0652\u0631\u064f\u0646\u064e\u0627 \u0646\u064e\u062c\u0651\u064e\u064a\u0652\u0646\u064e\u0627 \u0635\u064e\u0627\u0644\u0650\u062d\u064b\u0627 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627\u0652 \u0645\u064e\u0639\u064e\u0647\u064f \u0628\u0650\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064d \u0645\u0651\u0650\u0646\u0651\u064e\u0627 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u0650\u0632\u0652\u064a\u0650 \u064a\u064e\u0648\u0652\u0645\u0650\u0626\u0650\u0630\u064d \u0625\u0650\u0646\u0651\u064e \u0631\u064e\u0628\u0651\u064e\u0643\u064e \u0647\u064f\u0648\u064e \u0627\u0644\u0652\u0642\u064e\u0648\u0650\u064a\u0651\u064f \u0627\u0644\u0652\u0639\u064e\u0632\u0650\u064a\u0632\u064f<\/h1>\n

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Emrimiz gelince, Salih’i ve onunla beraber iman edenleri, bizden bir rahmet olarak (azaptan) ve o g\u00fcn\u00fcn zilletinden kurtard\u0131k. \u015e\u00fcphesiz Rabbin kuvvetlidir, (her \u015feye) galip gelendir.(<\/strong> Hud Suresi: 66)<\/strong><\/p>\n

Kaviyy, kadir anlam\u0131nda olabilece\u011fi gibi, hi\u00e7bir \u015fekilde acizli\u011fin kendisinde olamad\u0131\u011f\u0131 ve olamayaca\u011f\u0131 tam ve mutlak g\u00fc\u00e7 sahibi anlam\u0131n\u0131 da i\u00e7erir. Di\u011fer bir deyi\u015fle G\u00fcc\u00fc her \u015feye yeten manas\u0131nda oldu\u011fu gibi kendisini aciz b\u0131rakacak hi\u00e7bir \u015feyin olmad\u0131\u011f\u0131 mutlak g\u00fc\u00e7 sahibi manas\u0131na gelir. Allah (c.c)’\u0131n d\u0131\u015f\u0131ndaki varl\u0131klardan kimisine her ne kadar kuvvet sahibi denilse de onlar\u0131n g\u00fc\u00e7 ve kuvvetleri s\u0131n\u0131rl\u0131d\u0131r. Var olan da Allah’\u0131n var k\u0131lmas\u0131yla olmu\u015ftur. Lakin Allah’\u0131n kuvveti kullar\u0131n\u0131n g\u00fcc\u00fc ile mukayese edilemez. Allahu Teala dilemese hi\u00e7 kimse hi\u00e7bir \u015feye muktedir olamaz.<\/p>\n

Kur’an-\u0131 Kerim’de el-Kaviy kelimesi Allah (c.c) s\u0131fat\u0131 olarak zikrolundu\u011fu gibi bazen Cebrail (a.s), bazen S\u00fcleyman (a.s) ve bazen cin i\u00e7in kullan\u0131lm\u0131\u015ft\u0131r. Fakat yukar\u0131da ifade olundu\u011fu gibi onlar\u0131n g\u00fc\u00e7 ve kuvvetleri Allah (c.c)’\u0131n verdi\u011fi g\u00fc\u00e7 ve kuvvet nisbetindedir. Y\u00fcce Allah (c.c)’\u0131n kuvveti s\u0131n\u0131rs\u0131zd\u0131r, keyfiyeti hakikaten ak\u0131llarla kavranamaz. \u00c7\u00fcnk\u00fc zerreden k\u00fcrreye b\u00fct\u00fcn kainatta var olan nizam ve intizam, onlar\u0131n hayat ve hareket kuvvetleri Y\u00fcce Allah’\u0131n kuvvetiyledir.<\/p>\n

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\u0648\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0645\u064e\u0646 \u064a\u064e\u062a\u0651\u064e\u062e\u0650\u0630\u064f \u0645\u0650\u0646 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u0647\u0650 \u0623\u064e\u0646\u062f\u064e\u0627\u062f\u0627\u064b \u064a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u062d\u064f\u0628\u0651\u0650 \u0627\u0644\u0644\u0651\u0647\u0650 \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627\u0652 \u0623\u064e\u0634\u064e\u062f\u0651\u064f \u062d\u064f\u0628\u0651\u064b\u0627 \u0644\u0651\u0650\u0644\u0651\u0647\u0650 \u0648\u064e\u0644\u064e\u0648\u0652 \u064a\u064e\u0631\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0638\u064e\u0644\u064e\u0645\u064f\u0648\u0627\u0652 \u0625\u0650\u0630\u0652 \u064a\u064e\u0631\u064e\u0648\u0652\u0646\u064e \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0652\u0642\u064f\u0648\u0651\u064e\u0629\u064e \u0644\u0650\u0644\u0651\u0647\u0650 \u062c\u064e\u0645\u0650\u064a\u0639\u0627\u064b \u0648\u064e\u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u0647\u064e \u0634\u064e\u062f\u0650\u064a\u062f\u064f \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u0650<\/h1>\n

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\u0130nsanlar aras\u0131nda Allah’\u0131 b\u0131rak\u0131p da O’na ortak ko\u015fanlar vard\u0131r. Onlar\u0131, Allah’\u0131 severcesine severler. M\u00fc’minlerin Allah’a olan sevgisi daha g\u00fc\u00e7l\u00fc bir sevgidir. Zulmedenler azaba u\u011frayacaklar\u0131 zaman b\u00fct\u00fcn kuvvetin Allah’\u0131n oldu\u011funu ve Allah’\u0131n azab\u0131n\u0131n pek \u015fiddetli oldu\u011funu bir bilselerdi!(<\/strong> Bakara Suresi: 165) <\/strong><\/p>\n

Kuvvet g\u00f6zle g\u00f6r\u00fclmez ancak eserleri m\u00fc\u015fahade edilir ve aklen kabul edilir. \u0130nsanlardan baz\u0131lar\u0131 Allah (c.c)’\u0131n verdi\u011fi bir g\u00fcce sahip olunca \u015f\u0131mar\u0131r her \u015feye g\u00fcc\u00fcn\u00fcn yetti\u011fini zanneder. Oysa hakikaten insan bir sivrisine\u011fin kar\u015f\u0131s\u0131nda aciz kal\u0131r. Sivrisinek dahi kendisinden bir \u015fey alsa onu sivrisine\u011fin elinden almaya g\u00fcc\u00fc yetmez. B\u00fct\u00fcn bunlara ra\u011fmen k\u00fcstahl\u0131k yap\u0131p Allah (c.c)’a kar\u015f\u0131 isyan edenleri Allah ( c.c) biraz m\u00fchlet vermek suretiyle sonunda cezaland\u0131racakt\u0131r. Allah ( c.c) bir kimseyi cezaland\u0131rmak istedi\u011fi vakit hi\u00e7bir g\u00fc\u00e7 sahibi ona engel olmaya ya da geciktirmeye muktedir de\u011fildir.<\/p>\n

B\u00fct\u00fcn kuvvetin sahibi Allah’d\u0131r. Allah’a kar\u015f\u0131 isyan ve inkar edenleri, m\u00fc\u015frikleri ve ayetleri yalanlayanlar\u0131 cezaland\u0131racak olan Allah (c.c )’d\u0131r. Allah mahl\u00fckattan her kimi cezaland\u0131rmak istedi\u011fi vakit O’na engel olacak hi\u00e7bir g\u00fc\u00e7 sahibi yoktur. B\u00fct\u00fcn mahlukat alemleri Allah’a taraftar olsalar bu Allah’\u0131n Kuvvetinden zerre mikdar\u0131 bir \u015fey fazlala\u015ft\u0131rmaz. Yine b\u00fct\u00fcn mahlukat alemleri ge\u00e7mi\u015fleri ve gelecekleriyle biraraya toplan\u0131p Allah’a kar\u015f\u0131 isyan etseler Y\u00fcce Allah’\u0131n g\u00fcc\u00fcnde zerre mikdar\u0131 bir \u015fey eksiltemezler.<\/p>\n

El-Kaviyy ism-i \u015ferifiyle ilgili hadis-i \u015ferifler Tirmizi, \u0130bn-i Mace, Beyhaki, \u0130bn-i Hibban ve Hakimin esma-ul h\u00fcsna ile ilgili rivayetlerinde bulunmaktad\u0131r. Bunun d\u0131\u015f\u0131nda baz\u0131 dua ile ilgili hadislerde de ge\u00e7mektedir. Y\u00fcce Allah’\u0131n el-Kaviyy ism-i \u015ferifiyle ilgili okudu\u011fumuz bu iki ayet-i kerimeden sonra ayn\u0131 hususta bir hadis-i \u015ferifte okuyal\u0131m:<\/p>\n

\u0130bnu’l-M\u00fcseyyeb diyor ki: “Mal ve o\u011fullar d\u00fcnya hayat\u0131n\u0131n s\u00fcs\u00fcd\u00fcr. Ama baki kalacak olan faydal\u0131 i\u015fler, sevap olarak da, emel olarak da Rabbinin kat\u0131nda daha hay\u0131rl\u0131d\u0131r”(<\/strong> Kehf Suresi: 46) <\/strong>^{\u00a0<\/sup>ayetinde ge\u00e7en “baki kalacak faydal\u0131 i\u015fler”, kulun sarfedece\u011fi “Allahu Ekber”, “S\u00fcbhanallah”, “Elhamdulillah” “Lailahe \u0130llallah”, “Lahavle vela kuvvete illa bili ah” s\u00f6zlerdir.(<\/strong> Muvatta, Kur’an 22) <\/strong><\/p>\n}

Y\u00fcce Allah’\u0131n el-Kaviyy ismini bilmek ki\u015finin kendi g\u00fcc\u00fc ve kuvvetiyle \u00f6v\u00fcnmesini terk ettirip g\u00fc\u00e7 ve kuvvetin as\u0131l sahibine y\u00f6nelmesini gerektirir. Allah’\u0131n heybet ve ihti\u015fam\u0131n\u0131 farkedip O’nun y\u00fcceli\u011fine ve g\u00fcc\u00fcne dayanmay\u0131 \u00f6\u011fretir. Dini ba\u011flar\u0131n\u0131 g\u00fc\u00e7lendirir, bilgilerini artt\u0131r\u0131r, sars\u0131lmayan sa\u011flam bir imana sahip olur. Hayat\u0131 boyunca Rabbine hakk\u0131yla kulluk yapmay\u0131 icap ettirir. Ayr\u0131ca Allah (c.c)’\u0131n g\u00fc\u00e7 ve kudretini bilip kendi acziyetini anlar, O’nun gazab\u0131ndan yine O’na s\u0131\u011f\u0131n\u0131r teslimiyet g\u00f6sterir ve taatte azami gayret g\u00f6sterir.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Kaviyy: k\u00f6k\u00fcnden t\u00fcreyen feilun vezninde m\u00fcbala\u011fa ifade eden bir ism-i faildir. Kelime olarak Kaviyy; g\u00fc\u00e7l\u00fc olmak, g\u00fcc\u00fc yetmek, kuvvetli olmak ve yenilgisiz gibi manalara gelir. Y\u00fcce Allah’\u0131n s\u0131fat\u0131 olarak el-Kaviy; g\u00fcc\u00fc kuvveti tam olan, kuvveti \u00e7ok olan, asla acizli\u011fi olmayan, g\u00fcc\u00fcn\u00fcn yetmeyece\u011fi bir \u015fey olmayan asla aciz olmayan ve aciz k\u0131l\u0131namayan demektir. Bazen “Zul Kuvveti” […]<\/p>\n","protected":false},"author":13,"featured_media":2088,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8785,1],"tags":[],"class_list":["post-2087","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-allahc-c-sifatlari","category-gundem"],"yoast_head":"\n