{"id":22340,"date":"2022-04-12T00:56:43","date_gmt":"2022-04-11T21:56:43","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=22340"},"modified":"2022-04-12T00:56:43","modified_gmt":"2022-04-11T21:56:43","slug":"seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler\/","title":{"rendered":"SEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA HAC SURES\u0130 38. VE 41. AYETLER"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/strong><\/p>\n

38- Hi\u00e7 ku\u015fkusuz Allah m\u00fc’minleri destekler, savunur; yine hi\u00e7 \u015f\u00fcphesiz Allah hi\u00e7bir emanetine h\u0131yanet edeni ve nank\u00f6r\u00fc sevmez.<\/em><\/strong><\/p>\n

39- Sald\u0131r\u0131ya u\u011frayan m\u00fc’minlere sava\u015fma izni verilmi\u015ftir. \u00c7\u00fcnk\u00fc onlar zulme u\u011fram\u0131\u015flard\u0131r. Hi\u00e7 ku\u015fkusuz Allah’\u0131n onlara yard\u0131m etmeye g\u00fcc\u00fc yeter.<\/em><\/strong><\/p>\n

40- Onlar s\u0131rf “Rabb’imiz Allah’d\u0131r” dediler diye haks\u0131z yere yurtlar\u0131ndan \u00e7\u0131kar\u0131ld\u0131lar. E\u011fer Allah bir k\u0131s\u0131m insanlar\u0131 di\u011fer bir b\u00f6l\u00fcm\u00fc arac\u0131l\u0131\u011f\u0131 ile savmasayd\u0131 nice manast\u0131r, havra ve i\u00e7lerinde Allah’\u0131n ad\u0131, \u00e7ok\u00e7a an\u0131lan cami y\u0131k\u0131l\u0131p giderdi. Kim Allah’a yard\u0131m ederse bilsin ki Allah da mutlaka kendisine yard\u0131m edecektir. Hi\u00e7 \u015f\u00fcphesiz Allah g\u00fc\u00e7l\u00fc ve \u00fcst\u00fcn iradelidir.<\/em><\/strong><\/p>\n

41- Onlar ki, e\u011fer biz kendilerini yery\u00fcz\u00fcnde egemen k\u0131larsak namaz\u0131 k\u0131larlar, zek\u00e2t\u0131 verirler, iyili\u011fi emrederek k\u00f6t\u00fcl\u00fckten sak\u0131nd\u0131r\u0131rlar. Her \u015feyin ak\u0131beti Allah’a aittir.<\/em><\/strong><\/p>\n

Ku\u015fkusuz k\u00f6t\u00fcl\u00fck ve sap\u0131kl\u0131k g\u00fc\u00e7leri \u015fu yery\u00fcz\u00fcnde hareket etmektedirler. \u0130yilikle k\u00f6t\u00fcl\u00fck, hidayetle sap\u0131kl\u0131k aras\u0131ndaki sava\u015f ise kesintisiz s\u00fcrmektedir. Y\u00fcce Allah’\u0131n insan t\u00fcr\u00fcn\u00fc yaratt\u0131\u011f\u0131 g\u00fcnden beri iman ve zorbal\u0131\u011f\u0131n, despotlu\u011fun g\u00fc\u00e7leri aras\u0131nda s\u00fcrekli bir \u00e7arp\u0131\u015fma vard\u0131r.<\/p>\n

Ku\u015fkusuz k\u00f6t\u00fcl\u00fck \u00f6z\u00fc itibariyle serke\u015ftir, azg\u0131nd\u0131r. Bat\u0131l vurucu silahlara sahip olur. Hi\u00e7bir \u015feyden sak\u0131nmadan her \u015feyi ezip ge\u00e7er. Korkmadan \u00f6ld\u00fcr\u00fcc\u00fc darbeler indirir. E\u011fer insanlar iyili\u011fi \u00f6r\u00fcp, ona y\u00f6nelecek olurlarsa onlar\u0131 bundan vazge\u00e7irebilir. Kalplerini ger\u00e7e\u011fe a\u00e7acak olurlarsa \u00e7e\u015fitli bask\u0131 y\u00f6ntemlerine ba\u015fvurarak buna engel olabilir. \u015eu halde iman\u0131n, iyili\u011fin, ger\u00e7e\u011fin kendisini bask\u0131lardan koruyacak, vazge\u00e7irme giri\u015fimlerinden uzak bulunduracak, yolun dikenlerinden ve d\u00fc\u015fman oklar\u0131ndan sak\u0131nd\u0131racak bir g\u00fcce sahip olmas\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r.<\/p>\n

Y\u00fcce Allah iman\u0131n, iyili\u011fin ve ger\u00e7e\u011fin zorbal\u0131k, k\u00f6t\u00fcl\u00fck ve bat\u0131l g\u00fc\u00e7leri kar\u015f\u0131s\u0131ndaki sava\u015fta yaln\u0131z kalmalar\u0131n\u0131 ve sadece iman\u0131n ruhlardaki g\u00fcc\u00fcne, ger\u00e7e\u011fin f\u0131tri \u00fcst\u00fcnl\u00fc\u011f\u00fcne, iyili\u011fin kalplerdeki k\u00f6kl\u00fcl\u00fc\u011f\u00fcne dayanmalar\u0131n\u0131 istememi\u015ftir. \u00c7\u00fcnk\u00fc bat\u0131l\u0131n sahip oldu\u011fu maddi g\u00fc\u00e7ler kalpleri sarsabilir, ruhlar\u0131 yan\u0131ltabilir, f\u0131tratlar\u0131 karars\u0131z k\u0131labilir. \u0130nsan sabr\u0131n\u0131n, direncinin bir s\u0131n\u0131r\u0131 vard\u0131r. \u0130nsan\u0131n katlanma g\u00fcc\u00fcn\u00fcn kapasitesi s\u0131n\u0131rl\u0131d\u0131r. \u0130nsan g\u00fcc\u00fcn\u00fcn t\u00fckendi\u011fi belli bir nokta vard\u0131r. \u0130nsanlar\u0131n kalplerini ve ruhlar\u0131n\u0131 ve kapasitelerini en iyi y\u00fcce Allah bilir. Bunun i\u00e7in m\u00fc’minleri imandan vazge\u00e7irme ama\u00e7l\u0131 bask\u0131larla ba\u015fba\u015fa ve yaln\u0131z b\u0131rakmam\u0131\u015ft\u0131r. Direni\u015f i\u00e7in haz\u0131rl\u0131kl\u0131 almalar\u0131n\u0131, savunmalar\u0131n\u0131 geli\u015ftirmelerini, cihat i\u00e7in, ara\u00e7 ve gere\u00e7 bulundurmalar\u0131n\u0131 emretmi\u015ftir. Ancak bu durumda onlara d\u00fc\u015fman\u0131 p\u00fcsk\u00fcrtmek i\u00e7in sava\u015f iznini vermi\u015ftir.<\/p>\n

Sava\u015fa \u00e7\u0131kmadan \u00f6nce onlara, savunmalar\u0131n\u0131 \u00fcstlendi\u011fini, kendi himayesinde olduklar\u0131n\u0131 bildirmi\u015ftir.<\/p>\n

“Hi\u00e7 ku\u015fkusuz Allah m\u00fc’minleri destekler, savunur.”<\/strong><\/p>\n

Y\u00fcce Allah k\u00e2fir olduklar\u0131 ve ihanet ettikleri i\u00e7in m\u00fc’minlerin d\u00fc\u015fmanlar\u0131n\u0131 sevmedi\u011fini, bu y\u00fczden onlar\u0131n kesinlikle yard\u0131ms\u0131z b\u0131rak\u0131lacaklar\u0131n\u0131 bildirmi\u015ftir:<\/p>\n

“Hi\u00e7 \u015f\u00fcphesiz Allah hi\u00e7bir emanetine h\u0131yanet edeni ve nank\u00f6r\u00fc sevmez.”<\/strong><\/p>\n

Yine y\u00fcce Allah m\u00fc’minlerin savunmay\u0131 hakettiklerine g\u00fcvenlikte olacaklar\u0131na h\u00fckmetmi\u015ftir. Bunu edebi a\u00e7\u0131dan, zulme u\u011fram\u0131\u015f, sald\u0131rgan olmayan ve \u015f\u0131marmayan ki\u015filer olduklar\u0131 i\u00e7in hakettiklerini ifade etmi\u015ftir.<\/p>\n

“Sald\u0131r\u0131ya u\u011frayan m\u00fc’minlere sava\u015fma izni verilmi\u015ftir. \u00c7\u00fcnk\u00fc onlar zulme u\u011fram\u0131\u015flard\u0131r.”<\/strong><\/p>\n

Bunun yan\u0131s\u0131ra Allah’\u0131n kendilerini koruyaca\u011f\u0131ndan ve kendilerine yard\u0131m edece\u011finden emin olmalar\u0131n\u0131 da vurgulam\u0131\u015ft\u0131r:<\/p>\n

“Hi\u00e7 ku\u015fkusuz Allah’\u0131n onlara yard\u0131m etmeye g\u00fcc\u00fc yeter.”<\/strong><\/p>\n

Sonra m\u00fc’minlerin sava\u015fa girmeleri i\u00e7in \u00f6nemli bir gerek\u00e7eleri de vard\u0131r. \u00c7\u00fcnk\u00fc onlar b\u00fcy\u00fck bir insanl\u0131k g\u00f6revi \u00fcstlenmi\u015flerdir. Bu b\u00fcy\u00fck g\u00f6revin iyili\u011fi sadece kendilerine dokunmaz, bunun yan\u0131nda b\u00fct\u00fcn m\u00fc’min cephe bu iyilikten yararlan\u0131r. Bu ayn\u0131 zamanda inan\u00e7 ve ibadet \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn de garantisidir. \u00dcstelik onlar zulme u\u011fram\u0131\u015flar, haks\u0131z yere yurtlar\u0131ndan \u00e7\u0131kar\u0131lm\u0131\u015flar:<\/p>\n

“Onlar s\u0131rf `Rabb’imiz Allah’d\u0131r’ dediler diye haks\u0131z yere yurtlar\u0131ndan \u00e7\u0131kar\u0131ld\u0131lar.”<\/strong><\/p>\n

Bu s\u00f6z; “Rabb’imiz Allah’d\u0131r” s\u00f6z\u00fc, s\u00f6ylenen en do\u011fru s\u00f6zd\u00fcr. S\u00f6ylenmesi gereken en ger\u00e7ek s\u00f6zd\u00fcr. Onlar sadece bu s\u00f6z\u00fc s\u00f6yledikleri i\u00e7in yurtlar\u0131ndan \u00e7\u0131kar\u0131lm\u0131\u015flar. \u00c7\u00fcnk\u00fc bu s\u00f6z sald\u0131rgan zorbalar a\u00e7\u0131s\u0131ndan, \u015f\u00fcpheye yer b\u0131rakmayan kesin isyank\u00e2rl\u0131\u011f\u0131n ifadesidir. Ama bu, haks\u0131zl\u0131\u011fa u\u011frayanlar a\u00e7\u0131s\u0131ndan her t\u00fcrl\u00fc ki\u015fisel hedeften soyutlanman\u0131n ifadesidir. Onlar yaln\u0131z ve yaln\u0131z inan\u00e7lar\u0131ndan dolay\u0131 yurtlar\u0131ndan \u00e7\u0131kar\u0131lm\u0131\u015flar. \u015eu yery\u00fcz\u00fc nimetlerinden biri u\u011fruna ba\u015flat\u0131lan bir m\u00fccadele de\u011fildir bu. \u0130nsanlar\u0131n ihtiraslar\u0131n\u0131 kam\u00e7\u0131layan, \u00e7\u0131kar \u00e7at\u0131\u015fmalar\u0131na neden olan, de\u011fi\u015fik e\u011filimlerin, kar\u015f\u0131t isteklerin sahnelendi\u011fi d\u00fcnya de\u011ferleri i\u00e7in bir \u00e7arp\u0131\u015fma de\u011fildir bu.<\/p>\n

B\u00fct\u00fcn bunlar\u0131n \u00f6tesinde genel kural yer al\u0131yor; inanc\u0131n savunulmas\u0131 gere\u011fi evrensel bir kural olarak vurgulan\u0131yor!<\/p>\n

“E\u011fer Allah bir k\u0131s\u0131m insanlar\u0131 di\u011fer bir b\u00f6l\u00fcm\u00fc arac\u0131l\u0131\u011f\u0131 ile savmasayd\u0131, nice manast\u0131rlar, havra ve i\u00e7lerinde Allah’\u0131n ad\u0131 \u00e7okca an\u0131lan cami y\u0131k\u0131l\u0131p giderdi.”<\/strong><\/p>\n

Manast\u0131rlar, rahiplerin i\u00e7inde ibadet etmek amac\u0131yla inzivaya \u00e7ekildikleri yerlerdir. Havralar ise yahudilerin ibadet yerleridir. Mescidler de m\u00fcsl\u00fcmanlar\u0131n i\u00e7inde ibadet ettikleri yerlerdir.<\/p>\n

Bunlar\u0131n t\u00fcm\u00fc -kutsall\u0131klar\u0131na ve Allah’a ibadet i\u00e7in ayr\u0131lm\u0131\u015f bulunmalar\u0131na ra\u011fmen- her zaman y\u0131k\u0131lma ile kar\u015f\u0131 kar\u015f\u0131ya kal\u0131rlar. \u00c7\u00fcnk\u00fc bat\u0131la g\u00f6re buralarda Allah’\u0131n ad\u0131n\u0131n an\u0131lm\u0131\u015f olmas\u0131 bir ayr\u0131cal\u0131k say\u0131lmaz. Baz\u0131 insanlar\u0131n, baz\u0131s\u0131n\u0131n sald\u0131r\u0131lar\u0131n\u0131 p\u00fcsk\u00fcrtmelerinin d\u0131\u015f\u0131nda hi\u00e7bir \u015fey buralar\u0131 y\u0131k\u0131lma tehlikesinden koruyamaz. Yani inanc\u0131 koruyanlar\u0131n, inanc\u0131n sayg\u0131nl\u0131\u011f\u0131n\u0131 tan\u0131mayan, inanc\u0131 benimseyenlere haks\u0131zl\u0131k eden d\u00fc\u015fmanlar\u0131 savmalar\u0131 buralar\u0131 y\u0131k\u0131lmaktan korur. \u00c7\u00fcnk\u00fc bat\u0131l \u015f\u0131mar\u0131kt\u0131r. Kendisine sald\u0131ran, kendisini p\u00fcsk\u00fcrten denk bir kuvvetle kar\u015f\u0131la\u015fmad\u0131k\u00e7a azg\u0131nl\u0131\u011f\u0131ndan vazge\u00e7mez, sald\u0131rganl\u0131\u011f\u0131ndan geri kalmaz. Hakk\u0131n s\u0131rf hak olu\u015fu d\u00fc\u015fmanlar\u0131n ona sald\u0131rmas\u0131na engel olu\u015fturmaz. Aksine hakk\u0131 koruyan, onu savunan bir g\u00fcc\u00fcn bulunmas\u0131 zorunluluktur. \u0130nsan bu \u00f6zelliklere sahip bildi\u011fimiz insan oldu\u011fu s\u00fcrece de\u011fi\u015fmez genel bir kurald\u0131r bu.<\/p>\n

\u015eu kelimeleri az ama anlamlar\u0131 derin ayetler \u00fczerinde ve bunlar\u0131n \u00f6tesinde hem ruhlar d\u00fcnyas\u0131nda hem de hayatta yer alan baz\u0131 s\u0131rlar\u0131n \u00fczerinde durmam\u0131z gerekir.<\/p>\n

Y\u00fcce Allah, m\u00fc\u015friklerin sava\u015f a\u00e7t\u0131\u011f\u0131, bat\u0131l ehlinin sald\u0131r\u0131s\u0131na u\u011frayan kimselere kendilerini savunma amac\u0131 ile sava\u015fma iznini verirken, “Allah’\u0131n m\u00fc’minleri savunaca\u011f\u0131n\u0131 ve kendilerine sald\u0131ran hain k\u00e2firleri sevmedi\u011fini” ifade ederek ba\u015fl\u0131yor:<\/p>\n

“Hi\u00e7 ku\u015fkusuz Allah m\u00fc’minleri destekler, savunur; yine hi\u00e7 \u015f\u00fcphesiz Allah emanetine h\u0131yanet edeni ve nank\u00f6r\u00fc sevmez.<\/strong><\/p>\n

Buna g\u00f6re y\u00fcce Allah m\u00fc’minleri d\u00fc\u015fmanlar\u0131na kar\u015f\u0131 savunaca\u011f\u0131n\u0131 garanti etmi\u015ftir. Y\u00fcce Allah kimi savunursa o, kesinlikle d\u00fc\u015fmanlar\u0131n\u0131n verece\u011fi zarardan korunmu\u015f demektir. Ve o kesinlikle d\u00fc\u015fman\u0131ndan \u00fcst\u00fcnd\u00fcr. Peki ni\u00e7in onlara sava\u015f izni veriyor? Niye \u00fczerlerine cihad farz k\u0131l\u0131n\u0131yor? Neden kendilerine sava\u015f izni veriliyor da bu y\u00fczden \u00f6ld\u00fcr\u00fcl\u00fcyorlar, yaralan\u0131yorlar, b\u00fcy\u00fck eziyetler, me\u015fakkatler \u00e7ekiyorlar? Halbuki sonu\u00e7 bellidir. Ve y\u00fcce Allah, hi\u00e7bir zorluk, hi\u00e7bir me\u015fakkat \u00e7ekmelerine, b\u00fcy\u00fck fedak\u00e2rl\u0131klara, dayan\u0131lmaz ac\u0131lara, \u00f6ld\u00fcrme ve sava\u015flara katlanmalar\u0131na gerek kalmadan bu ak\u0131beti ger\u00e7ekle\u015ftirebilir?<\/p>\n

Verilecek cevap \u015fudur: Bu konudaki y\u00fcce Allah’\u0131n hikmeti son derece y\u00fccedir. En kesin kan\u0131t onun kat\u0131ndad\u0131r. Ama insan olarak bizim bu hikmetten kavrad\u0131\u011f\u0131m\u0131z, bilgi ve deneyimler sonucu akl\u0131m\u0131z\u0131n ve kavrama yetene\u011fimizin \u00e7\u0131kard\u0131\u011f\u0131 sonu\u00e7 \u015fudur: Y\u00fcce Allah mesaj\u0131n\u0131 y\u00fcklenen ve onu koruma pozisyonunda olan kimselerin beceriksiz “tembeller” olmalar\u0131n\u0131 dilememi\u015ftir. B\u00fcy\u00fck bir vurdumduymazl\u0131kla yangelip yatan, bir s\u0131k\u0131nt\u0131ya u\u011frad\u0131klar\u0131 ya da bir sald\u0131r\u0131 ile kar\u015f\u0131 kar\u015f\u0131ya kald\u0131klar\u0131 zaman, sadece namaz k\u0131lmak, Kur’an okumak ve Allah’a dua etmenin d\u0131\u015f\u0131nda hi\u00e7bir \u00e7aba sarfetmeden gayet kolay bi\u00e7imde zafer kazanan kimseler olmalar\u0131n\u0131 istememi\u015ftir.<\/p>\n

Evet, namaz k\u0131lacaklard\u0131r. Kur’an okumalar\u0131, bollukta ve darl\u0131kta dua ederek Allah’a y\u00f6nelmeleri gerekecektir. Ama tek ba\u015f\u0131na bu t\u00fcr bireysel ibadetler onlar\u0131n Allah’\u0131n mesaj\u0131n\u0131 omuzlamaya l\u00e2y\u0131k kimseler olmalar\u0131n\u0131 sa\u011flamaz. Bunlar sava\u015f i\u00e7in \u00f6nceden haz\u0131rlad\u0131klar\u0131 az\u0131k, \u00e7arp\u0131\u015fma esnas\u0131nda kullanmak \u00fczere depolad\u0131klar\u0131 g\u0131da, bat\u0131la kar\u015f\u0131 koyarken g\u00fcvenip dayand\u0131klar\u0131 cephane niteli\u011findedirler. Bunu, takva, iman ve Allah’a ba\u011fl\u0131l\u0131k duygular\u0131yla artt\u0131r\u0131rlar.<\/p>\n

Y\u00fcce Allah, m\u00fc’minlere y\u00f6nelik savunmas\u0131n\u0131n bizzat kendi elleriyle ger\u00e7ekle\u015fmesini, b\u00f6ylece sava\u015f meydan\u0131nda olgunla\u015fmalar\u0131n\u0131 dilemi\u015ftir. \u00c7\u00fcnk\u00fc tehlikeyle kar\u015f\u0131 kar\u015f\u0131ya kald\u0131\u011f\u0131, savmak ve savunmak durumunda oldu\u011fu, sald\u0131rgan kuvveti p\u00fcsk\u00fcrtmek i\u00e7in var g\u00fcc\u00fcn\u00fc toplad\u0131\u011f\u0131 durumlar\u0131n d\u0131\u015f\u0131nda, insan\u0131n b\u00fcnyesinde yeralan potansiyel enerji her zaman uyan\u0131p harekete ge\u00e7mez. Bu durumda insan\u0131n bedensel yap\u0131s\u0131nda yeralan her h\u00fccre rol\u00fcn\u00fc oynamak i\u00e7in kendisine bah\u015fedilen yetenekleri devreye sokar, ortak operasyon i\u00e7in di\u011fer h\u00fccrelerle dayan\u0131\u015fma i\u00e7ine girer, sahip oldu\u011fu yetenekleri son noktaya kadar kullan\u0131r, \u00f6z\u00fcnde bar\u0131nd\u0131rd\u0131\u011f\u0131 g\u00fcc\u00fc sonuna kadar harcar. Kendisi i\u00e7in takdir edilen en son noktaya, kendisi i\u00e7in haz\u0131rlanan kemal derecesine ula\u015f\u0131r.<\/p>\n

Allah’\u0131n davas\u0131n\u0131 y\u00fcklenen bir \u00fcmmetin t\u00fcm h\u00fccrelerinin uyanmas\u0131, t\u00fcm g\u00fc\u00e7lerinin toplanmas\u0131, t\u00fcm yeteneklerinin i\u015flevini yerine getirir durumda olmas\u0131, t\u00fcm enerjilerinin biraraya gelmesi gerekmektedir. Bu \u00fcmmetin geli\u015fmesini tamamlamas\u0131, olgunla\u015fmas\u0131, bunun sonucunda da o b\u00fcy\u00fck emaneti y\u00fcklenip gere\u011fini yapmas\u0131 i\u00e7in bu bir zorunluluktur.<\/p>\n

U\u011fruna hi\u00e7bir me\u015fakkat \u00e7ekilmeyen ve yan gelip yatan tembellerin elde etti\u011fi kolay bir zafer insan\u0131n i\u015faret etti\u011fimiz yetenek ve enerjilerinin ortaya \u00e7\u0131kmas\u0131na engel olur. Bu d\u00f9rumda bu enerji ve yetenekleri harekete ge\u00e7iremez, onlar\u0131 kullanamaz.<\/p>\n

Bunun yan\u0131s\u0131ra \u00e7abuk ve kolay elde edilen bir zaferin kaybolup gitmesi de kolay olur. Birincisi, b\u00f6yle bir zaferin de\u011ferinin ucuz olmas\u0131 ve u\u011fruna b\u00fcy\u00fck fedak\u00e2rl\u0131klar\u0131n \u00e7ekilmemi\u015f olmas\u0131d\u0131r. \u0130kincisi b\u00f6yle bir zaferi elde edenler, bunu korumak i\u00e7in t\u00fcm g\u00fc\u00e7lerini kullanmazlar, onu kazanmak i\u00e7in enerjilerini toplay\u0131p devreye sokmazlar. Onu savunmak i\u00e7in yeteneklerini, enerji ve g\u00fc\u00e7lerini toplay\u0131p harekete ge\u00e7irmezler.<\/p>\n

Ku\u015fkusuz burada zafer ve yenilgiden, h\u00fccum ve ka\u00e7\u0131\u015ftan g\u00fc\u00e7 ve zay\u0131fl\u0131ktan ilerleme ve geriye \u00e7ekilmekten, ayr\u0131ca bunlara e\u015flik eden duygulardan, arzu ve \u0131zd\u0131raplardan, ferahl\u0131k ve h\u00fcz\u00fcnden, huzur ve bunal\u0131mdan zay\u0131fl\u0131\u011f\u0131 ve g\u00fc\u00e7l\u00fcl\u00fc\u011f\u00fc duyumsamadan kaynaklanan vicdan\u0131 bir e\u011filim, pratik bir al\u0131\u015ft\u0131rma s\u00f6zkonusudur. Bunun yan\u0131nda, inan\u00e7 ve toplum ad\u0131na biraraya gelmek, ki\u015fisel duygulardan vazge\u00e7mek, sava\u015f an\u0131nda, \u00f6ncesinde ve sonras\u0131nda e\u011filimler aras\u0131nda uyum sa\u011flamak, zay\u0131fl\u0131k ve g\u00fc\u00e7l\u00fcl\u00fck noktalar\u0131n\u0131 ortaya \u00e7\u0131karmak, her durumu g\u00f6z\u00f6n\u00fcnde bulundurarak i\u015fleri planlamak… Evet b\u00fct\u00fcn bunlar, davay\u0131 omuzlayan ve gereklerini yerine getirmek ve insanlar\u0131n ona uymas\u0131n\u0131 sa\u011flamak durumunda olan bir toplum i\u00e7in zorunludur.<\/p>\n

B\u00fct\u00fcn bunlar ve bunlar\u0131n d\u0131\u015f\u0131nda sadece y\u00fcce Allah’\u0131n bildi\u011fi hususlar nedeniyle y\u00fcce Allah m\u00fc’minlere y\u00f6nelik savunmas\u0131n\u0131n bizzat onlar\u0131n eliyle ger\u00e7ekle\u015fmesini ve u\u011fruna hi\u00e7bir zorlu\u011fa katlanmadan g\u00f6kten inen bir buluntu olmamas\u0131n\u0131 dilemi\u015ftir. (Buna ra\u011fmen \u0130sl\u00e2m, sava\u015f\u0131 ba\u015fl\u0131 ba\u015f\u0131na bir hedef olarak \u00f6ng\u00f6rmez. Ate\u015fkesten ve sald\u0131rmazl\u0131ktan daha b\u00fcy\u00fck ve daha \u00d6nemli bir ama\u00e7 olmad\u0131\u011f\u0131 s\u00fcrece sava\u015fa izin vermez. Kur’an-\u0131 Kerim’de yeralan bir\u00e7ok ayette de vurguland\u0131\u011f\u0131 gibi \u0130sl\u00e2m’\u0131n amac\u0131 bar\u0131\u015f\u0131 sa\u011flamakt\u0131r. Ama haks\u0131zl\u0131k, zul\u00fcm, azg\u0131nl\u0131k ve d\u00fc\u015fmanl\u0131\u011f\u0131n olmad\u0131\u011f\u0131 bir bar\u0131\u015f… \u0130nan\u00e7 ve ibadet \u00f6zg\u00fcrl\u00fc\u011f\u00fc, y\u00f6netiminde ve cezaland\u0131rmada adaletli olmak, mal ve serveti, hak ve sorumluluklar\u0131 adilce payla\u015fmak, ki\u015fisel ve toplumsal olarak Allah’\u0131n belirledi\u011fi s\u0131n\u0131rlar i\u00e7inde hareket etmek gibi \u00fcst\u00fcn insani de\u011ferlere kar\u015f\u0131 bir sald\u0131r\u0131, bir tecav\u00fcz s\u00f6zkonusu oldu\u011fu zaman… \u0130\u015fte bu de\u011ferlerden herhangi birine, herhangi bir \u015fekilde, bir sald\u0131r\u0131 ve tecav\u00fcz ister bir fertten di\u011ferine, ister bir fertten bir topluma, ister bir toplumdan bir ferde ya da topluma, ister bir devletten di\u011ferine y\u00f6nelik olsun, \u0130sl\u00e2m bu durumda b\u00f6yle bir haks\u0131zl\u0131\u011fa dayanan bir bar\u0131\u015fa raz\u0131 olmayacakt\u0131r. \u00c7\u00fcnk\u00fc \u0130sl\u00e2ma g\u00f6re bar\u0131\u015f sald\u0131rmazl\u0131k ve stat\u00fckoyu korumak de\u011fildir. \u0130sl\u00e2m g\u00f6re bar\u0131\u015f, y\u00fcce Allah’\u0131n kullar\u0131 i\u00e7in belirledi\u011fi sistem dairesinde iyilik ve adaletin ger\u00e7ekle\u015fmesidir. (Daha geni\u015f bilgi i\u00e7in “\u00cfsl\u00e2m ve D\u00fcnya Bar\u0131\u015f\u0131” kitab\u0131na bak\u0131n\u0131z.)<\/p>\n

Zulme u\u011frayan ve “Rabb’imiz Allah’d\u0131r” demekten ba\u015fka su\u00e7lar\u0131 olmaks\u0131z\u0131n haks\u0131z yere yurtlar\u0131ndan \u00e7\u0131kar\u0131lanlara y\u00f6nelik zafer kimi zaman gecikebilir. Ku\u015fkusuz bu gecikme y\u00fcce Allah’\u0131n diledi\u011fi bir hikmetten dolay\u0131d\u0131r.<\/p>\n

Zafer gecikebilir, \u00e7\u00fcnk\u00fc \u00fcmmet hen\u00fcz olgunla\u015fmam\u0131\u015ft\u0131r, hen\u00fcz gerekli e\u011fitimi tamamlamam\u0131\u015ft\u0131r. B\u00fct\u00fcn enerjilerini biraraya getirmemi\u015ftir. B\u00fct\u00fcn h\u00fccreler i\u00e7lerindeki t\u00fcm g\u00fc\u00e7 ve yetenekleri son noktas\u0131na kadar belirleyip ortaya \u00e7\u0131karmak i\u00e7in. hen\u00fcz biraraya gelip harekete ge\u00e7memi\u015flerdir. Bu \u00fcmmet bu durumda oldu\u011fu halde zafer elde edecek olursa, uzun s\u00fcre bu zaferi koruyacak g\u00fcce sahip olmad\u0131\u011f\u0131ndan \u00e7ok \u00e7abuk yitirecektir elde etti\u011fi zaferi.<\/p>\n

M\u00fc’min \u00fcmmet, g\u00fcc\u00fcn\u00fc son noktas\u0131na kadar kullans\u0131n, b\u00fct\u00fcn birikimlerini harcas\u0131n, \u00fcst\u00fcn ve de\u011ferli g\u00f6rd\u00fc\u011f\u00fc her \u015feyi feda etsin, bunlar\u0131 Allah yolunda kolay ve ucuz harcamas\u0131n diye zafer gecikebilir.<\/p>\n

M\u00fc’min \u00fcmmet var g\u00fcc\u00fcn\u00fc denesin ve Allah’\u0131n yard\u0131m\u0131na dayan\u0131lmad\u0131\u011f\u0131 s\u00fcrece yaln\u0131z ba\u015f\u0131na bu g\u00fc\u00e7lerle zaferin kazan\u0131lmayaca\u011f\u0131n\u0131 anlas\u0131n diye, y\u00fcce Allah’\u0131n s\u00f6z verdi\u011fi zafer gecikebilir. M\u00fc’min \u00fcmmet elinden gelen her \u015feyi bu u\u011furda harcad\u0131ktan ve bundan sonras\u0131n\u0131 Allah’a b\u0131rakt\u0131ktan sonra y\u00fcce Allah’\u0131n verdi\u011fi zafer s\u00f6z\u00fc ger\u00e7ekle\u015fir.<\/p>\n

M\u00fc’min \u00fcmmet, b\u00fcy\u00fck zorluklar \u00e7ekerken, ac\u0131lara katlan\u0131rken, b\u00fct\u00fcn g\u00fcc\u00fcn\u00fc bu u\u011furda harcarken, Allah’dan ba\u015fka bir dayana\u011f\u0131n olmad\u0131\u011f\u0131n\u0131 s\u0131k\u0131nt\u0131 an\u0131nda ancak O’na y\u00f6nelinece\u011fini bizzat ya\u015farken, Allah’a olan ba\u011fl\u0131l\u0131\u011f\u0131 daha bir arts\u0131n diye zafer gecikebilir. \u00c7\u00fcnk\u00fc, y\u00fcce Allah kendisine izin verip zafere ula\u015ft\u0131ktan sonra Allah’\u0131n sistemi do\u011frultusunda hareket etmesinin ilk garantisi Allah’la kurdu\u011fu bu ba\u011fd\u0131r. Ancak bu \u015fekilde azg\u0131nla\u015fmaz, y\u00fcce Allah’\u0131n kendisine zafer bah\u015fetmesine neden olan haktan, adaletten ve iyilikten sapmaz.<\/p>\n

Allah’\u0131n verdi\u011fi zafer s\u00f6z\u00fc kimi zaman gecikebilir. \u00c7\u00fcnk\u00fc m\u00fc’min \u00fcmmet giri\u015fti\u011fi sava\u015fta, yapt\u0131\u011f\u0131 fedak\u00e2rl\u0131klarda, can ve mal konusunda yapt\u0131\u011f\u0131 harcamalarda b\u00fct\u00fcn\u00fcyle Allah i\u00e7in, davas\u0131 i\u00e7in bunlardan soyutlanmam\u0131\u015f olabilir. Bir ganimet i\u00e7in ya da kendisini korumak i\u00e7in veya d\u00fc\u015fman kar\u015f\u0131s\u0131nda kahramanl\u0131k ve cesaret g\u00f6sterisinde bulunmak i\u00e7in sava\u015f\u0131yor olabilir. Oysa y\u00fcce Allah cihad\u0131n sadece kendisi i\u00e7in, s\u0131rf kendi yolunda, ve di\u011fer b\u00fct\u00fcn endi\u015felerden uzak olmas\u0131n\u0131 istiyor. Nitekim, Peygamberimize -sal\u00e2t ve sel\u00e2m \u00fczerine olsun”Bir adam kendini korumak i\u00e7in, bir kahramanl\u0131k i\u00e7in, biri de g\u00f6steri\u015f i\u00e7in sava\u015f\u0131yor. Bunlardan hangisi Allah yolunda sava\u015f\u0131yor” diye soruldu\u011funda “Allah’\u0131n s\u00f6z\u00fc en \u00fcst\u00fcn olsun diye sava\u015fan Allah yolunda sava\u015f\u0131yor” diye cevap vermi\u015ftir (Buhari, M\u00fcslim)<\/p>\n

M\u00fc’min \u00fcmmetin sava\u015ft\u0131\u011f\u0131, k\u00f6t\u00fcl\u00fc\u011f\u00fcn b\u00fcnyesinde, bir iyilik kal\u0131nt\u0131s\u0131 bulundu\u011fu i\u00e7in de zafer gecikebilir. Bu y\u00fczden y\u00fcce Allah k\u00f6t\u00fcl\u00fc\u011f\u00fcn b\u00fct\u00fcn\u00fcyle iyilikten soyutlanmas\u0131n\u0131, tek ba\u015f\u0131na k\u00f6t\u00fcl\u00fck olarak kalmas\u0131n\u0131, i\u00e7inde bir zerre dahi olsa iyili\u011fin de yok olmamas\u0131 i\u00e7in sadece k\u00f6t\u00fcl\u00fc\u011f\u00fcn mahvolmas\u0131n\u0131 ister. M\u00fc’min \u00fcmmetin sava\u015f ilan etti\u011fi bat\u0131l, olanca \u00e7\u0131plakl\u0131\u011f\u0131 ile halk\u0131n g\u00f6r\u00fc\u015f\u00fcnde netle\u015fmedi\u011fi, \u00e7irkefli\u011fi b\u00fct\u00fcn\u00fcyle bilinmedi\u011fi i\u00e7in de zafer gecikebilir. B\u00f6yle bir durumda m\u00fc’min \u00fcmmet bat\u0131la \u00fcst\u00fcnl\u00fck sa\u011flayacak olursa, bat\u0131l\u0131n bozuklu\u011fu, yok edilmesinin zorunlulu\u011fu konusunda hen\u00fcz ikna olmam\u0131\u015f, bu y\u00fczden bat\u0131la yard\u0131mc\u0131 olan kimi aldanm\u0131\u015flar bulunabilir. Bu durumda ger\u00e7e\u011fi tam anlam\u0131yla kavrayamam\u0131\u015f saf kimselerin g\u00f6nl\u00fcnde bat\u0131la kar\u015f\u0131 k\u00f6kl\u00fc bir e\u011filim yeredebilir. Halbuki y\u00fcce Allah, b\u00fct\u00fcn insanlar net olarak g\u00f6rene kadar bat\u0131l\u0131n varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmesini ister. Yok olaca\u011f\u0131 zaman geride hi\u00e7bir kal\u0131nt\u0131 b\u0131rakmadan, hi\u00e7 kimse kendisine hay\u0131flanmadan yok olup gitsin diye.<\/p>\n

Ortam hen\u00fcz m\u00fc’min \u00fcmmetin temsil etti\u011fi hak, iyilik ve adaletin gelece\u011fi a\u00e7\u0131s\u0131ndan uygun olmad\u0131\u011f\u0131ndan zafer gecikmi\u015f olabilir. Durum b\u00f6yle oldu\u011fu halde m\u00fc’min \u00fcmmet zafer elde edecek olursa ortamdan kaynaklanan ve birlikte yapamayaca\u011f\u0131 bir muhalefetle kar\u015f\u0131 kar\u015f\u0131ya kalabilir. \u00c7evresindeki insanlar\u0131n g\u00f6n\u00fclleri zafer kazanan ger\u00e7e\u011fi kabullenip kal\u0131c\u0131l\u0131\u011f\u0131n\u0131 isteyecek duruma gelene kadar \u00e7eki\u015fme s\u00fcr\u00fcp gidecektir.<\/p>\n

B\u00fct\u00fcn bunlar i\u00e7in, bir de y\u00fcce Allah’\u0131n bilip de bizim bilmedi\u011fimiz birtak\u0131m nedenler i\u00e7in zafer. gecikebilir. Fedak\u00e2rl\u0131klar kat kat katlanabilir. \u00c7ekilen ac\u0131lar artt\u0131k\u00e7a artabilir. Buna ra\u011fmen y\u00fcce Allah d\u00fc\u015fmanlar\u0131na kar\u015f\u0131 m\u00fc’minleri savunacak, en sonunda zaferi onlar\u0131n lehine ger\u00e7ekle\u015ftirecektir.<\/p>\n

Sebepler yerine gelip zaferin bedeli \u00f6dendikten, onu saran atmosfer onu kabullenip kal\u0131c\u0131l\u0131\u011f\u0131n\u0131 sa\u011flayacak duruma geldikten sonra y\u00fcce Allah zafer izni verdi\u011fi zaman yerine getirilmesi gereken birtak\u0131m y\u00fck\u00fcml\u00fcl\u00fckler, katlan\u0131lmas\u0131 gereken birtak\u0131m zorluklar vard\u0131r.<\/p>\n

“Kim Allah’a yard\u0131m ederse bilsin ki, Allah da mutlaka kendisine yard\u0131m edecektir. Hi\u00e7 \u015f\u00fcphesiz Allah g\u00fc\u00e7l\u00fc ve \u00fcst\u00fcn iradelidir.”<\/strong><\/p>\n

“Onlar ki, e\u011fer biz kendilerini yery\u00fcz\u00fcnde egemen k\u0131larsak namaz\u0131 k\u0131larlar, zek\u00e2t\u0131 verirler, iyili\u011fi emrederek k\u00f6t\u00fcl\u00fckten sak\u0131nd\u0131r\u0131rlar. Her \u015feyin ak\u0131beti Allah’a aittir.”<\/strong><\/p>\n

Kendisine yard\u0131m edenlere yard\u0131m edece\u011fine ili\u015fkin y\u00fcce Allah’\u0131n verdi\u011fi s\u00f6z, kesin, sa\u011flam, ger\u00e7ekle\u015fmesi ka\u00e7\u0131n\u0131lmaz ve de\u011fi\u015ftirilmez bir s\u00f6zd\u00fcr. Peki, Allah’a yard\u0131m eden dolay\u0131s\u0131yla, g\u00fc\u00e7l\u00fc, \u00fcst\u00fcn iradeli ve dostlar\u0131n\u0131 y\u00fcz\u00fcst\u00fc b\u0131rakmayan ulu Allah’\u0131n yard\u0131m\u0131n\u0131 hakedenler kimlerdir? \u0130\u015fte onlar:<\/p>\n

“Onlar ki; e\u011fer biz kendilerini yery\u00fcz\u00fcnde egemen k\u0131larsak.”<\/strong><\/p>\n

“Zafer kazanmalar\u0131n\u0131 sa\u011flay\u0131p, durumlar\u0131n\u0131 sa\u011flamla\u015ft\u0131r\u0131rsak “namaz\u0131 k\u0131larlar.”<\/strong><\/p>\n

Allah’a kulluk ederler, O’nunla olan ba\u011flar\u0131n\u0131 g\u00fc\u00e7lendirirler, isteyerek, boyun e\u011ferek ve b\u00fcy\u00fck bir teslimiyet duygusu i\u00e7inde Allah’a y\u00f6nelirler.<\/p>\n

“Zek\u00e2t\u0131 verirler.”<\/p>\n

Mal\u0131n hakk\u0131n\u0131 verirler. Nefsin cimrili\u011fini yenerler. \u0130htirastan ar\u0131n\u0131rlar, \u015feytan\u0131n vesvesesine \u00fcst\u00fcn gelirler, toplumsal hayatta meydana gelen bo\u015flu\u011fu doldururlar, toplumdaki zay\u0131flar\u0131 ve muhta\u00e7lar\u0131n sorunlar\u0131n\u0131 \u00fcstlenirler, b\u00f6ylece topluma canl\u0131 bir beden niteli\u011fini kazand\u0131r\u0131rlar. T\u0131pk\u0131 Resulullah’\u0131n -sal\u00e2t ve sel\u00e2m \u00fczerine olsun- buyurdu\u011fu gibi “Birbirlerini sevmede, birbirlerine merhamet etmede, birbirlerine kar\u015f\u0131 \u015fefkatli davranmada m\u00fc’minler bir beden gibidirler. Bu bedenin bir organ\u0131 a\u011fr\u0131yacak olursa bedenin di\u011fer organlar\u0131 da uykusuzluk ve ac\u0131 \u00e7ekmede ona ortak olurlar”…<\/p>\n

“\u0130yili\u011fi emrederler.”<\/strong><\/p>\n

\u0130yili\u011fe ve hay\u0131ra \u00e7a\u011f\u0131r\u0131rlar, insanlar\u0131 buna y\u00f6neltirler.<\/p>\n

“K\u00f6t\u00fcl\u00fckten sak\u0131nd\u0131r\u0131rlar.”<\/strong><\/p>\n

K\u00f6t\u00fcl\u00fc\u011fe ve bozgunculu\u011fa kar\u015f\u0131 direnirler. B\u00f6ylece, de\u011fi\u015ftirmeye g\u00fcc\u00fc yetti\u011fi halde, iyili\u011fi ger\u00e7ekle\u015ftirmekten geri durmayan m\u00fcsl\u00fcman \u00fcmmet diye nitelendirilmeyi hakederler.<\/p>\n

Y\u00fcce Allah’\u0131n insanl\u0131k hayat\u0131 i\u00e7in \u00f6ng\u00f6rd\u00fc\u011f\u00fc hayat sistemine yard\u0131m ettikleri, ba\u015fkas\u0131na de\u011fil, sadece Allah’a g\u00fcvenip dayand\u0131klar\u0131 i\u00e7in Allah’\u0131n yard\u0131m etti\u011fi kimseler bunlard\u0131r. Bunlard\u0131r y\u00fcce Allah’\u0131n ger\u00e7ek ve kesin bir \u015fekilde kendilerine zafer s\u00f6z\u00fcn\u00fc verdi\u011fi kimseler.<\/p>\n

Bu, sebepleri ve sonu\u00e7lar\u0131 ile varolabilen bir zaferdir. Bu zaferin ger\u00e7ekle\u015fmesi birtak\u0131m y\u00fck\u00fcml\u00fcl\u00fcklerin yerine getirilmesi, birtak\u0131m zorluklara katlan\u0131lmas\u0131 \u015fart\u0131na ba\u011fl\u0131d\u0131r. Bundan sonras\u0131 Allah’a aittir, nas\u0131l dilerse \u00f6yle hareket eder. Dilerse yenilgiyi zafere d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. Dayanaklar\u0131 yok oldu\u011fu, y\u00fck\u00fcml\u00fcl\u00fckleri yerine getirilmedi\u011fi i\u00e7in zaferi de yenilgiye d\u00f6n\u00fc\u015ft\u00fcr\u00fcr.<\/p>\n

“Her \u015feyin ak\u0131beti Allah’a aittir.”<\/strong><\/p>\n

Ku\u015fkusuz, hakk\u0131n, adaletin, iyili\u011fin, hay\u0131r\u0131n, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn \u00fcst\u00fcn gelmesi ile insanl\u0131k hayat\u0131nda ilahi hayat sisteminin egemen olmas\u0131 ile sonu\u00e7lanan bu zaferin; g\u00f6lgesinde ki\u015fisel isteklerin, bireysel \u00e7\u0131karlar\u0131n, arzu ve e\u011filimlerin bar\u0131namad\u0131\u011f\u0131 b\u00f6ylesine b\u00fcy\u00fck bir zaferin…<\/p>\n

Evet b\u00f6yle bir zaferin sebepleri, bir bedeli, yerine getirilmesi gereken y\u00fck\u00fcml\u00fcl\u00fckleri, birtak\u0131m \u015fartlar\u0131 olacakt\u0131r. Hi\u00e7 kimseye bo\u015funa ve gereksiz yere zafer bah\u015fedilmez. Hedefi ve sonu\u00e7lar\u0131 ger\u00e7ekle\u015fmeyince hi\u00e7 kimsenin elde etti\u011fi zafer kal\u0131c\u0131 olmaz.<\/p>\n

\u00d6nceki ders, inan\u00e7 ve inanc\u0131n sembolik ibadetlerini korumak i\u00e7in sava\u015f iznine ili\u015fkin bir a\u00e7\u0131klama, bunun yan\u0131nda inanc\u0131n y\u00fck\u00fcml\u00fcl\u00fcklerini yerine getiren ve ilahi sistemi toplum hayat\u0131na egemen k\u0131lan kimselere y\u00f6nelik y\u00fcce Allah’\u0131n verdi\u011fi zafer ile son bulmu\u015ftu.<\/p>\n

Ayetler m\u00fc’min \u00fcmmetin yerine getirmesi gereken y\u00fck\u00fcml\u00fcl\u00fcklerin a\u00e7\u0131klanmas\u0131n\u0131 bitirince, Hz. Peygamberi -sal\u00e2t sel\u00e2m \u00fczerine olsun- ilahi g\u00fcc\u00fcn elinin kendisine yard\u0131m etmek \u00fczere olaylara m\u00fcdahale etti\u011fini, d\u00fc\u015fmanlar\u0131n\u0131 y\u00fcz\u00fcst\u00fc b\u0131rakaca\u011f\u0131n\u0131 vurgulayarak y\u00fcreklendiriyor, g\u00fcven veriyor. Nitekim ilahi kudret eli bundan \u00f6nce de karde\u015fleri olan di\u011fer peygamberlere -sel\u00e2m \u00fczerlerine olsun- yard\u0131m etmek ve ku\u015faklar boyu gelmi\u015f ge\u00e7mi\u015f yalanlayanlar\u0131 cezaland\u0131rmak i\u00e7in olaylara m\u00fcdahale etmi\u015fti. B\u00f6ylece m\u00fc\u015frikleri ge\u00e7mi\u015f milletlerin harap olmu\u015f yurtlar\u0131 \u00fczerinde d\u00fc\u015f\u00fcnmeye y\u00f6neltiyor. \u015eayet alg\u0131layacak ve alg\u0131lad\u0131\u011f\u0131n\u0131 de\u011ferlendirecek kalpleri varsa… \u00c7\u00fcnk\u00fc g\u00f6zler k\u00f6r olmaz. Asl\u0131nda k\u00f6r olan g\u00f6\u011f\u00fcs bo\u015flu\u011funda yeralan kalplerdir.<\/p>\n

Arkas\u0131ndan ayetlerin ak\u0131\u015f\u0131 Hz. Peygamberi -sal\u00e2t sel\u00e2m \u00fczerine olsun- y\u00fcce Allah’\u0131n peygamberlerini \u015feytan\u0131n komplolar\u0131na kar\u015f\u0131 korudu\u011fu gibi Allah’\u0131n mesaj\u0131n\u0131 yalanlayanlar\u0131n entrikalar\u0131na kar\u015f\u0131 da koruyaca\u011f\u0131n\u0131 vurgulayarak kendisine g\u00fcvenmesini, endi\u015felerden uzakla\u015fmas\u0131n\u0131 sa\u011fl\u0131yor. Allah \u015feytan\u0131n giri\u015fimlerini bo\u015fa \u00e7\u0131kar\u0131r, ayetlerini tutarl\u0131 ve anla\u015f\u0131l\u0131r bir \u015fekilde sunarak dejenere olmam\u0131\u015f kalplerin alg\u0131layaca\u011f\u0131 \u015fekilde onlar\u0131 belirginle\u015ftirir. Hasta ve k\u00e2fir kalplere gelince, onlar ak\u0131betlerin en k\u00f6t\u00fcs\u00fcne u\u011fray\u0131ncaya kadar i\u00e7lerinde hep bir ku\u015fku ile ya\u015farlar.<\/p>\n

\u015eu anda ele almak \u00fczere oldu\u011fumuz bu ders, ge\u00e7en derste a\u00e7\u0131klanan \u015fekliyle davet\u00e7iler \u00fczerine d\u00fc\u015feni yerine getirip g\u00f6revlerini yapt\u0131ktan sonra ilahi g\u00fcc\u00fcn davetin gidi\u015fine yapt\u0131\u011f\u0131 m\u00fcdahaleleri ve bunun etkilerini a\u00e7\u0131kl\u0131yor.<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 38- Hi\u00e7 ku\u015fkusuz Allah m\u00fc’minleri destekler, savunur; yine hi\u00e7 \u015f\u00fcphesiz Allah hi\u00e7bir emanetine h\u0131yanet edeni ve nank\u00f6r\u00fc sevmez. 39- Sald\u0131r\u0131ya u\u011frayan m\u00fc’minlere sava\u015fma izni verilmi\u015ftir. \u00c7\u00fcnk\u00fc onlar […]<\/p>\n","protected":false},"author":13,"featured_media":22341,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-22340","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"yoast_head":"\nSEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA HAC SURES\u0130 38. VE 41. AYETLER Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA HAC SURES\u0130 38. VE 41. AYETLER Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 38- Hi\u00e7 ku\u015fkusuz Allah m\u00fc’minleri destekler, savunur; yine hi\u00e7 \u015f\u00fcphesiz Allah hi\u00e7bir emanetine h\u0131yanet edeni ve nank\u00f6r\u00fc sevmez. 39- Sald\u0131r\u0131ya u\u011frayan m\u00fc’minlere sava\u015fma izni verilmi\u015ftir. \u00c7\u00fcnk\u00fc onlar […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-04-11T21:56:43+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2022\/04\/SEYYID_KUTUB_TASLAK-9.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1110\" \/>\n\t<meta property=\"og:image:height\" content=\"450\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"21 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"SEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA HAC SURES\u0130 38. VE 41. AYETLER\",\"datePublished\":\"2022-04-11T21:56:43+00:00\",\"dateModified\":\"2022-04-11T21:56:43+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler\/\"},\"wordCount\":4191,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2022\/04\/SEYYID_KUTUB_TASLAK-9.jpg\",\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler\/\",\"name\":\"SEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA HAC SURES\u0130 38. VE 41. AYETLER Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2022\/04\/SEYYID_KUTUB_TASLAK-9.jpg\",\"datePublished\":\"2022-04-11T21:56:43+00:00\",\"dateModified\":\"2022-04-11T21:56:43+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler\/#primaryimage\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2022\/04\/SEYYID_KUTUB_TASLAK-9.jpg\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2022\/04\/SEYYID_KUTUB_TASLAK-9.jpg\",\"width\":1110,\"height\":450},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"SEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA HAC SURES\u0130 38. VE 41. AYETLER\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/x.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\",\"name\":\"EBRAR MEDYA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"caption\":\"EBRAR MEDYA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"SEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA HAC SURES\u0130 38. VE 41. AYETLER Nedir? • Ebrar Medya","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler\/","og_locale":"tr_TR","og_type":"article","og_title":"SEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA HAC SURES\u0130 38. VE 41. AYETLER Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 38- Hi\u00e7 ku\u015fkusuz Allah m\u00fc’minleri destekler, savunur; yine hi\u00e7 \u015f\u00fcphesiz Allah hi\u00e7bir emanetine h\u0131yanet edeni ve nank\u00f6r\u00fc sevmez. 39- Sald\u0131r\u0131ya u\u011frayan m\u00fc’minlere sava\u015fma izni verilmi\u015ftir. \u00c7\u00fcnk\u00fc onlar […]","og_url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2022-04-11T21:56:43+00:00","og_image":[{"width":1110,"height":450,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2022\/04\/SEYYID_KUTUB_TASLAK-9.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"21 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"SEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA HAC SURES\u0130 38. VE 41. AYETLER","datePublished":"2022-04-11T21:56:43+00:00","dateModified":"2022-04-11T21:56:43+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler\/"},"wordCount":4191,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler\/#primaryimage"},"thumbnailUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2022\/04\/SEYYID_KUTUB_TASLAK-9.jpg","articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler\/","url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler\/","name":"SEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA HAC SURES\u0130 38. VE 41. AYETLER Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler\/#primaryimage"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler\/#primaryimage"},"thumbnailUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2022\/04\/SEYYID_KUTUB_TASLAK-9.jpg","datePublished":"2022-04-11T21:56:43+00:00","dateModified":"2022-04-11T21:56:43+00:00","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler\/"]}]},{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler\/#primaryimage","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2022\/04\/SEYYID_KUTUB_TASLAK-9.jpg","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2022\/04\/SEYYID_KUTUB_TASLAK-9.jpg","width":1110,"height":450},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-rh-a-bakis-acisiyla-hac-suresi-38-ve-41-ayetler\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"SEYY\u0130D KUTUB\u2019UN (RH.A.) BAKI\u015e A\u00c7ISIYLA HAC SURES\u0130 38. VE 41. AYETLER"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/x.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6","name":"EBRAR MEDYA","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g","caption":"EBRAR MEDYA"},"url":"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/22340","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=22340"}],"version-history":[{"count":1,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/22340\/revisions"}],"predecessor-version":[{"id":22342,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/22340\/revisions\/22342"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/22341"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=22340"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=22340"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=22340"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}