Hamd; alemlerin y\u00f6neticisi, kullar\u0131na kitap,peygamber ve davet\u00e7iler g\u00f6ndererek cennete girmelerini isteyen Rahman olan Allah cc\u2019a,salat; \u00f6rnek olsun ve g\u00f6nderdi\u011fi kitab\u0131n anla\u015f\u0131lmas\u0131 hidayetin \u00f6n\u00fcndeki zorluklar kald\u0131r\u0131ls\u0131n diye kendisine tabi olunmas\u0131 i\u00e7in peygamber se\u00e7ilen Hz.Muhammed sav\u2019e,selam; \u0130\u015fte bu kadar f\u0131rsat\u0131 akl\u0131n\u0131 kullanarak de\u011ferlendirip bu d\u00fcnyas\u0131n\u0131 kullanarak ahiretini kazanmak i\u00e7in m\u00fccadele eden Salihlerin ve Salihalar\u0131n \u00fczerine olsun.<\/p>\n

AHL\u00c2K :\u0130nsan\u0131n iyi veya k\u00f6t\u00fc olarak vas\u0131fland\u0131r\u0131lmas\u0131na yol a\u00e7an m\u00e2nev\u00ee nitelikleri, huylar\u0131 ve bunlar\u0131n etkisiyle ortaya konan iradeli davran\u0131\u015flar b\u00fct\u00fcn\u00fc; bunlarla ilgili ilim dal\u0131.\u0130nsanda yerle\u015fmi\u015f huylar. Hulkun \u00e7okluk \u015feklidir.<\/p>\n

Ahl\u00e2k Arap\u00e7a\u2019da \u201cseciye, tabiat, huy\u201d gibi m\u00e2nalara gelen hulk veya huluk kelimesinin \u00e7o\u011fuludur. S\u00f6zl\u00fcklerde \u00e7o\u011funlukla insan\u0131n fizik yap\u0131s\u0131 i\u00e7in halk, m\u00e2nev\u00ee yap\u0131s\u0131 i\u00e7in hulk kelimelerinin kullan\u0131ld\u0131\u011f\u0131 kaydedilir (Lis\u00e2n\u00fc\u2019l-\u02bfArab). Ba\u015fta hadisler olmak \u00fczere \u0130sl\u00e2m\u00ee kaynaklarda hulk ve ahl\u00e2k terimleri genellikle iyi ve k\u00f6t\u00fc huylar\u0131, fazilet ve rez\u00eeletleri ifade etmek \u00fczere kullan\u0131lm\u0131\u015f.<\/p>\n

C\u00e2hiliye D\u00f6neminde Ahl\u00e2k: \u0130sl\u00e2m \u00f6ncesinde Araplar\u2019\u0131n ahl\u00e2k anlay\u0131\u015f\u0131 hakk\u0131ndaki kaynaklar, C\u00e2hiliye \u015fiiri ve atas\u00f6zleriyle Kur\u2019an ve S\u00fcnnet gibi \u0130sl\u00e2m\u00ee belgelerdir. Bu kaynaklardan edinilen bilgilere g\u00f6re C\u00e2hiliye edebiyat\u0131nda ahl\u00e2k kelimesine rastlanmamaktad\u0131r. Bu kelimenin tekili olan hulk ise n\u00e2diren kullan\u0131lm\u0131\u015ft\u0131r. Bir \u00f6l\u00e7\u00fcde iyi ahl\u00e2k m\u00e2nas\u0131n\u0131 ifade etmek \u00fczere m\u00fcr\u00fbe (m\u00fcr\u00fcvvet) tabirine daha \u00e7ok rastlan\u0131r. Ayr\u0131ca hay\u0131r, m\u00e2ruf ve hak gibi ahl\u00e2k\u00ee muhteva ta\u015f\u0131yan kavramlar yan\u0131nda C\u00e2hiliye erdemlerini ifade etmek \u00fczere \u015fecaat, kerem, seh\u00e2, c\u00fbd ve vef\u00e2 gibi \u00e7e\u015fitli kavramlarla bunlar\u0131n z\u0131tlar\u0131n\u0131n kullan\u0131m\u0131 da olduk\u00e7a yayg\u0131nd\u0131.<\/p>\n

Ge\u00e7mi\u015fte de g\u00fcn\u00fcm\u00fczde de g\u00f6r\u00fcyoruz ki toplumun temel problemlerinden biri de ahlak \u00e7\u00f6k\u00fcnt\u00fcs\u00fcd\u00fcr.\u0130nsanlar hep birbirlerinden sayg\u0131 bekler ve ilgi isterler ama kendileri g\u00f6stermek konusunda s\u0131k\u0131nt\u0131 \u00e7ekerler.Sahi bize ne oldu da \u0130slam Toplumu olarak M\u00fcslman\u0131m dememize ra\u011fmen bu hale geldik?<\/p>\n

Baz\u0131lar\u0131 bu konuda aman ne yapal\u0131m bunlar mecbur olacak k\u0131yamet alametleri ,sonu\u00e7ta Allah olacak demi\u015f deyip bu bozulmu\u015flu\u011fu normalle\u015ftirmeye ve \u00fczerindeki sorumlulu\u011fu atmaya \u00e7al\u0131\u015fmaktad\u0131r.<\/p>\n

Acaba kabre girince ,Mah\u015fer g\u00fcn\u00fcnde hesap verirken bu bahaneyle Allah Azze ve Celle\u2019nin huzuruna gitsek bizden kabul eder mi?<\/p>\n

\u201cKULUM BEN\u0130M \u0130STED\u0130\u011e\u0130M \u015eEK\u0130LDE NEDEN YA\u015eAMADIN?(MEN RABBUK) Diye sordu\u011funda Allah\u0131m k\u0131yamet alametlerine denk gelmi\u015ftik o y\u00fczden mi diyece\u011fiz,desek de bu kabul olunacak m\u0131?Buna dair elimizde bir delil ya da bir bilgi k\u0131r\u0131nt\u0131s\u0131 var m\u0131?<\/p>\n

Ahlak bozuklu\u011funun en temelinde \u015firk akidesi yatar.<\/p>\n

Seyyid Kutup (rh):\u015eirke d\u00fc\u015fen insan o kadar peri\u015fan olur ki,Y\u00fcce Alah ile ba\u011flar\u0131 kopar,istikametini \u015fa\u015f\u0131r\u0131r,iyiyi ve k\u00f6t\u00fcy\u00fc ay\u0131rt edemez hale gelir ve kendi \u00f6z \u00e7ocu\u011funu \u00f6ld\u00fcrecek hale d\u00fc\u015fer.<\/em><\/strong><\/p>\n

G\u00fcn\u00fcm\u00fczde aynen b\u00f6yle de\u011fil mi?Haberlerin yar\u0131s\u0131 cinayet,cinayetlerin yar\u0131s\u0131 da ya anne evlad\u0131n\u0131 soka\u011fa atm\u0131\u015f,ya baba evlad\u0131n\u0131 b\u0131\u00e7aklam\u0131\u015f,ya evlat annesine taciz edip \u00f6ld\u00fcr\u00fcp yakm\u0131\u015f,ya da anne \u00e7ocu\u011funu balkon a\u015fa\u011f\u0131 f\u0131rlatm\u0131\u015f\u2026.. Daha bir s\u00fcr\u00fc k\u00f6t\u00fc haber.Zaten iyi haber yok.Cana kast yoksa mala kast var.Fuhu\u015f fiyatlar da alm\u0131\u015f ba\u015f\u0131n\u0131 gidiyor.Halk y\u00fcre\u011fi a\u011fz\u0131nda haberleri dinliyor.Acaba bug\u00fcn neye zam gelecek korkusuyla.<\/p>\n

Allah Resul\u00fc bunun sebebinin k\u0131yamet alametleri oldu\u011funu de\u011fil insanlar\u0131n azd\u0131rmas\u0131n\u0131n oldu\u011funu haber veriyor.Yani alametler olaca\u011f\u0131 i\u00e7in biz bu halde de\u011filiz bizim halimiz k\u00f6t\u00fcle\u015fti\u011fi i\u00e7in alametler ger\u00e7ekle\u015fiyor.<\/p>\n

\u201cBir toplumda tart\u0131da terazide adaletsizlik olursa, o toplumda KITLIK VE PAHALILIK BELASI has\u0131l olur.\u201d(H.\u015ferif)<\/strong><\/p>\n

G\u00f6rd\u00fck m\u00fc su\u00e7 kimin?Peki \u00e7\u00f6z\u00fcm nedir? S\u0131k\u0131nt\u0131n\u0131n sebebini s\u00f6yleyen Allah cc \u00e7\u00f6z\u00fcm\u00fc de s\u00f6yl\u00fcyor.<\/p>\n

Tevhidi bir iman ettikten sonra Peygambere tabi olmak onun ahlak\u0131n\u0131 ahla\u011f\u0131m\u0131z haline getirme \u00e7abas\u0131nda olmakt\u0131r.<\/p>\n

Rahman ve Rahim olan Allah\u2019\u0131n ad\u0131yla<\/p>\n

\u201c Ger\u00e7ekten Allah’\u0131n Rasul\u00fc’nde sizin i\u00e7in; Allah’\u0131 ve ahiret g\u00fcn\u00fcn\u00fc arzulayanlar ve Allah’\u0131 \u00e7ok\u00e7a zikredenler i\u00e7in g\u00fczel bir numune vard\u0131r.\u201d(Ahzap-21)<\/p>\n

“Ger\u00e7ekten Allah’\u0131n Rasul\u00fc’nde sizin i\u00e7in, Allah’\u0131 ve ahiret g\u00fcn\u00fcn\u00fc arzulayanlar” Allah’\u0131n sevab\u0131n\u0131 ya da Allah’a kavu\u015fmay\u0131 ahiret nimetini arzulayanlar “ve Allah’\u0131 \u00e7ok\u00e7a zikredenler i\u00e7in g\u00fczel bir numune” sava\u015fta sebat etmek ve s\u0131k\u0131nt\u0131lara katlanmak gibi takip edilecek e\u015fsiz bir \u00f6rnek “vard\u0131r.” Cenab-\u0131 Hak Allah’\u0131 ve ahiret g\u00fcn\u00fcn\u00fc arzulama ile taate devam etmeye sebep olan Allah’\u0131 \u00e7ok zikretmeyi birlikte zikretti. Zira Rasulullah (s.a.)’i \u00f6rnek alan kimse, ba\u015fkas\u0131ndan farkl\u0131 olarak durumu bu \u015fekilde olan kimsedir.\u201d(Vehbe Zuhayli)<\/p>\n

“Allah’\u0131n Resul\u2019\u00fcnde sizin i\u00e7in g\u00fczel bir numune vard\u0131r.” ayeti, sava\u015ftan geri kalanlara bir ihtard\u0131r. Bunun manas\u0131: Sizin i\u00e7in Hz. Peygamber (sa.)’de \u00f6rnek vard\u0131r. Zira O Hendek Sava\u015f\u0131’na \u00e7\u0131karak Allah’\u0131n dinine yard\u0131m etmek i\u00e7in nefsini ortaya koydu. Yine ahiret g\u00fcn\u00fcnde Allah’\u0131n sevab\u0131n\u0131 \u00fcmit eden, Allah’a iman\u0131yla kavu\u015fmay\u0131 arzulayan, davran\u0131\u015flar\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131n g\u00f6r\u00fclece\u011fi dirili\u015fi tasdik eden, Allah’\u0131n cezas\u0131ndan korkarak ve sevab\u0131n\u0131 arzulayarak Allah’\u0131 \u00e7ok \u00e7ok zikreden kimseler i\u00e7in izinden gidilecek bir numune vard\u0131r.<\/p>\n

Rasulullah (s.a.)’e uymak vacip mi, yoksa m\u00fcstehap m\u0131d\u0131r? Bu konuda iki g\u00f6r\u00fc\u015f vard\u0131r:<\/p>\n

Birincisi: M\u00fcstehap oldu\u011funa dair delil ortaya konulmad\u0131k\u00e7a vaciptir.<\/p>\n

\u0130kincisi: Vacip oldu\u011funa dair delil ortaya konulmad\u0131k\u00e7a m\u00fcstehapt\u0131r.<\/p>\n

Kurtub\u00ee diyor ki: Din\u00ee meselelerde vacip oldu\u011fu, d\u00fcnyev\u00ee meselelerde m\u00fcstehap oldu\u011fu \u015feklinde anla\u015f\u0131lmas\u0131 da ihtimal dahilindedir.<\/p>\n

\u0130yi huylar\u0131 tamamlamak, iyi ahl\u00e2k\u0131 d\u00fcny\u00e2ya yaymak i\u00e7in g\u00f6nderildim. (Had\u00ees-i \u015fer\u00eef-C\u00e2mi’us-sag\u00eer)<\/p>\n

\u0130nsanlar\u0131 memn\u00fbn etmek i\u00e7in mal\u0131n\u0131z yetmez. Ancak g\u00fclery\u00fcz ve g\u00fczel ahl\u00e2kla onlar\u0131 memnun edebilirsiniz. (Had\u00ees-i \u015fer\u00eef-S\u00fcnen-i Eb\u00fb D\u00e2v\u00fbd)<\/p>\n

Allah\u00fc te\u00e2l\u00e2n\u0131n en sevdi\u011fi \u015fey, g\u00fczel ahl\u00e2kt\u0131r. (Had\u00ees-i \u015fer\u00eef – Ahl\u00e2k-\u0131 Cel\u00e2l\u00ee)<\/p>\n

\u0130\u00e7inizde en sevdi\u011fim kimse, ahl\u00e2k\u0131 en g\u00fczel olan\u0131n\u0131zd\u0131r. (Had\u00ees-i \u015fer\u00eef-Edeb-\u00fcl-m\u00fcfred)<\/p>\n

\u0130sl\u00e2m \u00e2limlerinin \u00e7o\u011funa g\u00f6re insanlar iyili\u011fe, y\u00fckselme\u011fe elveri\u015fli olarak do\u011far. Sonra nefsin k\u00f6t\u00fc arz\u00fblar\u0131 ve g\u00fczel ahl\u00e2k\u0131 \u00f6\u011frenmemek ve k\u00f6t\u00fc arkada\u015flarla d\u00fc\u015f\u00fcp kalkmak k\u00f6t\u00fc huylar\u0131 meydana getirir. (Ali bin Emrullah)<\/p>\n

Rahman ve Rahim olan Allah\u0131n ad\u0131yla<\/p>\n

Ve \u015f\u00fcphe yok ki sen \u00e7ok b\u00fcy\u00fck bir ahl\u00e2ka sahipsin.(Kalem-4)<\/p>\n

“Ve \u015f\u00fcphe yok ki sen \u00e7ok b\u00fcy\u00fck bir ahl\u00e2ka sahipsin.” Yani \u015f\u00fcphesiz ki sen Allah’\u0131n Kur’an-\u0131 Kerimde sana g\u00f6zetmeni emretti\u011fi pek b\u00fcy\u00fck bir ahl\u00e2ka sahipsin. \u00c7\u00fcnk\u00fc kavminden senin gibilerinin kald\u0131rmayaca\u011f\u0131 \u015feylere sen katland\u0131n. Sen pek b\u00fcy\u00fck bir edep, haya, c\u00f6mertlik ve kahramanl\u0131k, hilm (cahilce davran\u0131\u015flar\u0131 ba\u011f\u0131\u015flama), affetme ve buna benzer ahl\u00e2k\u0131n g\u00fczel de\u011ferlerine sahipsin. Sen Y\u00fcce Allah’\u0131n \u015fu buyru\u011funda uyman\u0131 istedi\u011fi edep ve ahl\u00e2k kurallar\u0131na gere\u011fi gibi riayet edersin: “Sen af yolunu tut, maruf olan\u0131 emret, cahillerden de y\u00fcz \u00e7evir.” (A’raf, 7\/199)<\/p>\n

Ahmed, M\u00fcslim, Eb\u00fb Davud ve Nesai’nin, Ai\u015fe’den rivayetlerine g\u00f6re ona Peygamber (s.a.)’in ahl\u00e2k\u0131na dair soru sorulunca \u015fu cevab\u0131 vermi\u015f: Rasulullah (s.a.)’\u0131n ahl\u00e2k\u0131 Kur’an-\u0131 Kerim’di ya da onun ahl\u00e2k\u0131 Kur’an’d\u0131. Sen: “Ve \u015f\u00fcphe yok ki sen \u00e7ok b\u00fcy\u00fck bir ahl\u00e2ka sahipsin” buyru\u011funu okumad\u0131n m\u0131?<\/p>\n

Buna Peygamber (s.a.)’in \u015fu buyru\u011fu da delildir: “Muhakkak Allah be\u00adni ahl\u00e2k\u0131n \u00fcst\u00fcn de\u011ferlerini tamamlayay\u0131m diye g\u00f6nderdi.”[9] Ahl\u00e2k\u0131n \u00fcs\u00adt\u00fcn de\u011ferleri (mek\u00e2rim-i ahl\u00e2k) ise d\u00fcnya, din ve ahiretin sal\u00e2h\u0131na dair olan her\u015fey demektir. Yine \u0130bnu’s-Sem’ani’nin Edebu’l-\u0130ml\u00e2 adl\u0131 eserinde rivayet etti\u011fine g\u00f6re \u0130bni Mesud’dan, Peygamber (s.a.)’in \u015f\u00f6yle buyurdu\u011fu nakledilmi\u015ftir: “Rabbim beni edeplendirdi. Benim edebimi ne de g\u00fczel etti!” \u00c7\u00fcnk\u00fc Y\u00fcce Allah \u015f\u00f6yle buyurmu\u015ftur: “Sen af yolunu tut, maruf olan\u0131 em\u00adret, cahillerden de y\u00fcz \u00e7evir.” (A’raf, 7\/199) Ben onun bu buyru\u011funu gere\u011fi gibi yerine getirince de: “Ve \u015f\u00fcphe yok ki sen \u00e7ok b\u00fcy\u00fck bir ahl\u00e2ka sahipsin. ” diye buyurdu.<\/p>\n

Buhari ile M\u00fcslim’de sabit oldu\u011funa g\u00f6re Enes dedi ki: Rasulullah (s.a.)’a on y\u0131l hizmet ettim. Asla bana \u00f6f bile demedi. Yapt\u0131\u011f\u0131m bir \u015feye niye yapt\u0131n da demedi. Yapmad\u0131\u011f\u0131m bir \u015fey i\u00e7in de niye yapmad\u0131n, diye sormad\u0131.<\/p>\n

Ahmed’in rivayetine g\u00f6re Ai\u015fe (r.a.) dedi ki: Rasulullah (s.a.) eliyle as\u00adla bir hizmet\u00e7isine vurmad\u0131\u011f\u0131 gibi bir kad\u0131na da vurmad\u0131. Eliyle asla hi\u00e7bir \u015feye vurmad\u0131. Allah yolunda cihad etme hali d\u0131\u015f\u0131nda. E\u011fer iki \u015fey aras\u0131nda serbest b\u0131rak\u0131lacak olursa mutlaka onlar\u0131n kolay olan\u0131n\u0131 daha \u00e7ok severdi. Yeter ki g\u00fcnah olmas\u0131n. \u015eayet o \u015fey g\u00fcnah olursa insanlar aras\u0131nda g\u00fcnah\u00adtan en uzak olan o idi. Allah’\u0131n yasaklar\u0131 \u00e7i\u011fnenmesi hali d\u0131\u015f\u0131nda, ona yap\u0131\u00adlan herhangi bir i\u015ften \u00f6t\u00fcr\u00fc kendi ad\u0131na asla intikam almad\u0131. \u015eayet Al\u00adlah’\u0131n yasa\u011f\u0131 \u00e7i\u011fnenmi\u015fse Y\u00fcce Allah i\u00e7in kendisi intikam al\u0131rd\u0131.”(Tefsirul Munir)<\/p>\n

B\u00d6YLE AHLAKI M\u00dcKEMMEL OLAN\u00a0 PEYGAMBER\u0130N B\u00d6YLE\u00a0 BATAKLIKTA KALMI\u015e B\u0130R \u00dcMMET\u0130 OLMAKTAN KURTULMA VAKT\u0130 GELMED\u0130 M\u0130?<\/em><\/p>\n

YOKSA BATAKLIKTA YA\u015eAMAK B\u0130ZDE AHLAK HAL\u0130NE M\u0130 GELD\u0130?<\/em><\/p>\n

EVET TOPLUM OLARAK HERKES HUZUR REFAH BARI\u015e \u0130ST\u0130YOR AMA K\u0130MSE EL\u0130N\u0130 TA\u015eIN ALTINA KOYUP DA YARATICISINI VE YARATILI\u015e GAYES\u0130N\u0130 \u00d6NDER\u0130N\u0130 L\u0130DER\u0130N\u0130 \u00d6RNE\u011e\u0130N\u0130 TANIYIP YA\u015eANTI HAL\u0130NE GET\u0130RM\u0130YOR.<\/em><\/p>\n

RABB\u0130M \u0130MAN VE G\u00dcZEL AHLAKLA HUZURUNA VARMAYI \u0130STEYENLERE NAS\u0130P ETS\u0130N\u2026(Allahumme amin)<\/p>\n","protected":false},"excerpt":{"rendered":"

Hamd; alemlerin y\u00f6neticisi, kullar\u0131na kitap,peygamber ve davet\u00e7iler g\u00f6ndererek cennete girmelerini isteyen Rahman olan Allah cc\u2019a,salat; \u00f6rnek olsun ve g\u00f6nderdi\u011fi kitab\u0131n anla\u015f\u0131lmas\u0131 hidayetin \u00f6n\u00fcndeki zorluklar kald\u0131r\u0131ls\u0131n diye kendisine tabi olunmas\u0131 i\u00e7in peygamber se\u00e7ilen Hz.Muhammed sav\u2019e,selam; \u0130\u015fte bu kadar f\u0131rsat\u0131 akl\u0131n\u0131 kullanarak de\u011ferlendirip bu d\u00fcnyas\u0131n\u0131 kullanarak ahiretini kazanmak i\u00e7in m\u00fccadele eden Salihlerin ve Salihalar\u0131n \u00fczerine olsun. AHL\u00c2K […]<\/p>\n","protected":false},"author":28,"featured_media":22592,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[],"class_list":["post-22591","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem","category-makaleler"],"yoast_head":"\n