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kS Gt{"id":23119,"date":"2022-05-25T10:27:12","date_gmt":"2022-05-25T07:27:12","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=23119"},"modified":"2022-05-24T18:36:03","modified_gmt":"2022-05-24T15:36:03","slug":"insanin-en-guzel-sekilde-yaratilip-sonra-da-asagilarin-asagisina-indirilmesinin-sebebi","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/insanin-en-guzel-sekilde-yaratilip-sonra-da-asagilarin-asagisina-indirilmesinin-sebebi\/","title":{"rendered":"\u0130nsan\u0131n \u2018\u2019en g\u00fczel \u015fekilde yarat\u0131l\u0131p\u2019\u2019, sonra da “a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na” indirilmesinin sebebi \u2018\u2019"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAM<\/p>\n

\u201c\u00c2lemlerin Rabbi Allah(cc)\u2019a ,hamd olsun.Sal\u00e2t ve sel\u00e2m Peygamberimiz Hz. Muhammed (s.a.s.)\u2019in, ailesinin ,b\u00fct\u00fcn ashab\u0131n\u0131n ,izini takip eden m\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsun.<\/p>\n

Allah Teala, fiziki ve ruhi \u00f6zellikleri ile yarat\u0131lm\u0131\u015f di\u011fer mahluklar aras\u0131nda se\u00e7kin bir makam verdi\u011fi insano\u011flunu k\u00f6t\u00fcl\u00fcl\u00fc\u011fe ve bozulmaya elveri\u015fli bir f\u0131trat \u00fczere yaratm\u0131\u015ft\u0131r. \u015e\u00fcphesiz Allah, her\u015feyi g\u00fczel yaratm\u0131\u015ft\u0131r. Ancak insana b\u00fct\u00fcn yarat\u0131lanlar aras\u0131nda \u00f6zel bir de\u011fer vermi\u015f, ona, Rabbine saf bir kalp ile y\u00f6neldi\u011fi zaman meleklerden bile \u00fcst\u00fcn olabilecek bir kabiliyet vermi\u015ftir.<\/p>\n

Allah(cc)\u2019\u0131n insana verdi\u011fi bu k\u0131ymet, onun, yarat\u0131l\u0131\u015f\u0131ndaki m\u00fckemmelli\u011fi, fevkalade karma\u015f\u0131k ince cismani yap\u0131s\u0131, ba\u015fka hi\u00e7 bir canl\u0131ya bah\u015fedilmemi\u015f, akli durumu ve ak\u0131llara durgunluk veren ruhi yap\u0131s\u0131nda ortaya \u00e7\u0131kmaktad\u0131r.<\/p>\n

\u2018..Biz, insan\u0131 en g\u00fczel \u015fekilde<\/strong>(Ahseni takvim ) yaratt\u0131k..\u2019(tin-4)<\/strong><\/p>\n

AHSEN<\/strong>– En g\u00fczel, en iyi, \u00e7ok g\u00fczel manas\u0131na gelen Kur’an i tabir. Kur’an-\u0131 Kerim’de \u00e7ok ge\u00e7mektedir. Hadislerde ise, ahlak, huy, , amel,ve hidayet terimleriyle kullan\u0131lm\u0131\u015ft\u0131r. Bu hadisler, daha \u00e7ok ahlakla ilgili hadislerdir.<\/p>\n

“\u0130man y\u00f6n\u00fcnden inananlar\u0131n en kamili, ahlak bak\u0131m\u0131ndan en g\u00fczel olan\u0131d\u0131r.” (Ebu Davud, S\u00fcnne, 14)<\/p>\n

En g\u00fczel \u015fekil, bi\u00e7im<\/strong>, tarz manas\u0131ndad\u0131r. Takvim, e\u011friyi d\u00fczeltmek, k\u0131vama ve d\u00fczene koymak, k\u0131ymetlendirmek manalar\u0131na gelmektedir. M\u00fcfessirler, bu ayetteki g\u00fczellik ve k\u0131ymetlili\u011fin hem maddi ve hem de manevi oldu\u011funu s\u00f6ylemi\u015flerdir. \u0130nsan maddi y\u00f6nlerinden oldu\u011fu gibi; manevi bak\u0131mlardan da di\u011fer canl\u0131lardan daha \u00fcst\u00fcnd\u00fcr. \u00d6zellikle bu manevi y\u00f6nler: \u0130yiyi k\u00f6t\u00fcden,do\u011fruyu yanl\u0131\u015ftan,iman\u0131 k\u00fcf\u00fcrden,tevhidi \u015firkten, hakk\u0131 bat\u0131ldan ay\u0131rma gibi hususlarda kendisini daha belirgin bir \u015fekilde g\u00f6stermektedir ki ;<\/p>\n

Elmal\u0131l\u0131 Hamdi Yaz\u0131r;<\/strong> Ger\u00e7ekten biz insan\u0131 en g\u00fczel bir bi\u00e7imde yaratt\u0131k, yani insan cinsini maddi ve manevi olarak, do\u011frultman\u0131n, k\u0131vama koyman\u0131n, bi\u00e7imlendirmenin en g\u00fczelinde, en g\u00fczel bi\u00e7imde olarak yaratt\u0131k. Sonundaki tenvin belirsizlik ve b\u00fcy\u00fckl\u00fck i\u00e7in olarak “ahsen-i takvim”, herhangi bir bi\u00e7imlendirmenin veya b\u00fcy\u00fck bir bi\u00e7imlendirmenin en g\u00fczeli demek olur.Ebu Hayy\u00e2n der ki: Nehai, M\u00fccahid ve Katade, “\u015fekil ve duygular\u0131n\u0131n g\u00fczelli\u011fi” demi\u015fler, boyunun do\u011frulu\u011fu da denilmi\u015ftir. Ebubekir b. Tahir, “ak\u0131l, idrak ve iyiyi k\u00f6t\u00fcden ay\u0131rt etme g\u00fcc\u00fc ile s\u00fcslenmesi” demi\u015f, \u0130krime de, “gen\u00e7li\u011fi ve kuvveti” demi\u015f ise de en iyisi, her en g\u00fczel olan\u0131 i\u00e7ine alacak \u015fekilde genelli\u011fidir. K\u0131sacas\u0131, insan\u0131n g\u00fczelli\u011finin en g\u00fczel bi\u00e7imde olmas\u0131, duygusuz olan \u015fekil ve suretinde de\u011fil, duygusunda ve \u00f6zellikle “g\u00fczellik” denilen m\u00e2n\u00e2y\u0131 anlamas\u0131nda ve o duygudan g\u00fczellerin g\u00fczeli, en g\u00fczel yarat\u0131c\u0131y\u0131 ve onun mutlak g\u00fczellikle en g\u00fczel olan kemal s\u0131fatlar\u0131n\u0131 tan\u0131y\u0131p onun ahl\u00e2k\u0131yla ahl\u00e2k lanm\u0131\u015f olmas\u0131ndad\u0131r. \u0130nsan yarat\u0131l\u0131\u015f\u0131n\u0131n k\u0131vam\u0131 ve aday oldu\u011fu olgunla\u015fma budur.<\/p>\n

Tefsirul Munir;<\/strong> \u0130lim, d\u00fc\u015f\u00fcnce, tedbir ve hikmetle di\u011fer varl\u0131klardan ayr\u0131l\u0131r. Bunlarla Allah’\u0131n onun i\u00e7in diledi\u011fi gibi yery\u00fcz\u00fcnde halife olmaya m\u00fcsaittir.<\/p>\n

Seyyid Kutup;<\/strong>\u0130nsan\u0131n yap\u0131s\u0131ndaki \u00fcst\u00fcnl\u00fck \u0130\u015fte bu ruhsal \u00f6zelliklerden ortaya \u00e7\u0131kmaktad\u0131r. \u0130nsan meleklerin ula\u015ft\u0131klar\u0131 yerlerin \u00e7ok daha y\u00fckse\u011fine eri\u015febilecek yetenekte yarat\u0131lm\u0131\u015ft\u0131r. Nitekim mirac olay\u0131 bunun delilidir. Orada Cebrail bir noktaya gelince durmu\u015f, (bir insan olan Abdullah o\u011flu Muhammed) daha y\u00fcce makama y\u00fckselmi\u015ftir. \u00d6te yandan insano\u011flu, do\u011fru yoldan \u00e7\u0131k\u0131nca hi\u00e7bir yarat\u0131\u011f\u0131n inemiyece\u011fi \u00e7ukurlara yuvarlanmaya da yatk\u0131nd\u0131r. “Sonra onu a\u015fa\u011f\u0131lar\u0131n en a\u015fa\u011f\u0131s\u0131 k\u0131ld\u0131k..”<\/strong> \u00c7\u00fcnk\u00fc bu durumda hayvanlar insandan daha \u00fcst\u00fcnd\u00fcrler ve izledikleri yol daha do\u011frudur. \u00c7\u00fcnk\u00fc hayvanlar f\u0131tratlar\u0131n\u0131n do\u011frultusunda hareket ederler, Rabblerini “tesbih etme” i\u00e7g\u00fcd\u00fcs\u00fcnden ayr\u0131lmam\u0131\u015flard\u0131r, yery\u00fcz\u00fcnde g\u00f6revlerini do\u011fru yol \u00fczere yaparlar. Oysa en g\u00fczel bir bi\u00e7imde yarat\u0131lan insano\u011fludur. Ama Rabbini inkar etmektedir, heveslerine uyarak hayvanlar\u0131n bile d\u00fc\u015femiyece\u011fi al\u00e7akl\u0131\u011fa d\u00fc\u015fmektedir, yuvarlanmaktad\u0131r.<\/p>\n

Yine bir hadis-i kutside Rabbimiz buyuruyor ki:<\/p>\n

\u201cBen b\u00fct\u00fcn insanlar\u0131 hanif (salim f\u0131trat) \u00fczere d\u00fcnyaya g\u00f6nderdim. Sonra \u015feytanlar onu dinden sapt\u0131rd\u0131lar. Benim hel\u00e2l ettiklerimi onlara haram ettiler, insanlara bana ortak ko\u015fmalar\u0131n\u0131 s\u00f6ylediler. Oysa o ortaklar hakk\u0131nda hi\u00e7bir delil indirmemi\u015ftim” (M\u00fcslim, Cennet, 63)<\/p>\n

Anl\u0131yoruz ki her do\u011fan Allah’\u0131n en g\u00fczel yaratmas\u0131 ile do\u011far. E\u011fitim ve \u00e7evre fakt\u00f6r\u00fc, f\u0131trat\u0131 ya \u0130sl\u00e2m \u00fczere devam ettirir, yahut f\u0131trat\u0131 bozarak yarat\u0131l\u0131\u015f amac\u0131ndan sapt\u0131r\u0131r. B\u00fct\u00fcn insanlar hanif bir f\u0131trat \u00fczere ahsen-i takvim \u00fczere yarat\u0131lmakta, sonra \u015feytan ve nefis onlar\u0131 bozmaktad\u0131r. Allah insan\u0131n nefsini takva ve f\u00fccurla yo\u011furarak yaratm\u0131\u015f, \u015feytan\u0131n hilelerine kar\u015f\u0131 yine de kullar\u0131n\u0131 kurtarmak i\u00e7in peygamberler arac\u0131l\u0131\u011f\u0131yla onlar\u0131 f\u0131trat dini hakk\u0131nda bilgilendirmi\u015ftir.<\/p>\n

B\u00fct\u00fcn yarat\u0131lm\u0131\u015f varl\u0131klar bu k\u00e2inatta Allah’\u0131n de\u011fi\u015fmeyen yasas\u0131 (\u00e2detullah)na g\u00f6re ya\u015famaktad\u0131rlar. \u0130nsan bu k\u00e2inatta halife olarak yarat\u0131lm\u0131\u015f ve emaneti yerine getirmekle sorumlu tutulmu\u015ftur: Allah’\u0131n “Ben sizin Rabbiniz de\u011fil miyim?” diye yarat\u0131l\u0131\u015fta sorgulad\u0131\u011f\u0131 insan, Rabbine \u015fu s\u00f6z\u00fc vermi\u015fti: “Evet, \u015fahidiz.”(A’r\u00e2f,171)<\/strong>. Allah insan\u0131 yaratm\u0131\u015f, ona d\u00fczen ve \u00f6l\u00e7\u00fcl\u00fc bir bi\u00e7im vermi\u015ftir. Onu en g\u00fczel \u015fekilde yaratm\u0131\u015f, do\u011fruyu ve yanl\u0131\u015f\u0131 g\u00f6stermi\u015f, insan da ya \u015f\u00fckreder yahut ink\u00e2r eder halde temkin edilmi\u015ftir.<\/p>\n

\u0130nsanlar Allah\u2019\u0131n kendilerine l\u00fctfetti\u011fi n\u00eemetleri kullanmayarak insanl\u0131k de\u011ferlerini d\u00fc\u015f\u00fcrmeye kalk\u0131\u015f\u0131rlarsa, Allah da onlar\u0131 onlardan geri al\u0131verir de onlar\u0131 hayvanlar\u0131n da alt\u0131na indiriverir. \u0130\u015fte bunlar Allah\u2019\u0131n kendilerine verdi\u011fi kalplerini, ak\u0131llar\u0131n\u0131 Allah\u2019a kulluk yolunda kullanmad\u0131klar\u0131 i\u00e7in Allah\u2019\u0131n kalplerini m\u00fch\u00fcrlemi\u015f oldu\u011fu, bunun i\u00e7in de kendi hev\u00e2 ve\u00a0 heveslerine uyarak insanl\u0131ktan \u00e7\u0131km\u0131\u015f kimselerdir.<\/p>\n

\u0130\u015fte b\u00fct\u00fcn y\u00f6nleriyle tam bir m\u00fckemmellikte yarat\u0131lm\u0131\u015f olan insan, Rabbinin g\u00f6sterdi\u011fi yoldan sapmalar g\u00f6stermeye ba\u015flad\u0131\u011f\u0131 an onun i\u00e7in, bu en g\u00fczel yarat\u0131l\u0131\u015fta olma vas\u0131flar\u0131n\u0131 kaybetme durumu ba\u015flam\u0131\u015f demektir. Allah Teala, en g\u00fczel \u015fekilde yaratt\u0131\u011f\u0131 ve do\u011fru yolu g\u00f6sterici peygamberler ve kitaplar g\u00f6ndererek onu d\u00fcnya ve ahiret nimetleriyle nimetlendirdi\u011fi halde nank\u00f6rl\u00fck edip \u015f\u00fckretmekten vazge\u00e7er ve kendisine yarat\u0131c\u0131s\u0131ndan ba\u015fka sahte ilaheler edinerek isyan ederse, ruhi ve manevi y\u00f6nden a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na s\u00fcr\u00fcklenir ki bu durumda hayvanlar\u0131n bile d\u00fc\u015femeyece\u011fi dereceye d\u00fc\u015fer:<\/p>\n

“Sonra da onu a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131 olan “esfel-i safilin”e indirdik” (5).<\/strong><\/p>\n

\u0130nsan\u0131n en g\u00fczel \u015fekilde yarat\u0131l\u0131p, sonra da “a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na” indirilmesinin sebebi ona se\u00e7me h\u00fcrriyetinin verilmi\u015f olmas\u0131d\u0131r. \u0130nsan, emirler ve nehiylerden her birini i\u015fleyebilme konusunda serbest b\u0131rak\u0131lm\u0131\u015ft\u0131r. O, dilerse d\u00fcnyevi \u015feylere ve \u015fehevi arzular\u0131 tatmin etmeye \u00e7a\u011f\u0131ran nefsine tabi olur ve manevi y\u00f6nden a\u015fa\u011f\u0131lara do\u011fru d\u00fc\u015fer. Dilerse hevas\u0131na uymaktan ka\u00e7\u0131narak Rabbine y\u00f6nelir, yarat\u0131l\u0131\u015f\u0131ndaki en g\u00fczel bi\u00e7imini muhafaza etmi\u015f ve Allah’\u0131n ho\u015fnut oldu\u011fu kullar\u0131n\u0131n aras\u0131na girmi\u015f olur. Yap! Yapma!<\/strong> Hitab\u0131na tabi olma konusunda insan, d\u00fcnya hayat\u0131nda h\u00fcr iradesiyle ba\u015fba\u015fa b\u0131rak\u0131lm\u0131\u015ft\u0131r. Allah Teala, bu dereceye d\u00fc\u015f\u00fcp cehennem \u00e7ukurlar\u0131na yuvarlanacak olan kimselere istisna olarak iman edip salih ameller i\u015fleyenleri g\u00f6stermektedir ki bu kimseler, Rableri taraf\u0131ndan s\u00fcrekli bir kesintisiz bir \u015fekilde m\u00fckafatland\u0131r\u0131lacakt\u0131r:<\/p>\n

“Fakat iman eden ve salih ameller i\u015fleyenler bunun d\u0131\u015f\u0131ndad\u0131r. Onlar i\u00e7in arkas\u0131 kesilmeyen m\u00fckafaat vard\u0131r”(6).<\/strong><\/p>\n

Bu ger\u00e7ekleri dile getirdikten sonra, insana neye dayanarak itaat etmekten y\u00fcz \u00e7evirdi\u011fi sorulmaktad\u0131r. Soru, i\u015flemi\u015f oldu\u011fu su\u00e7lardan dolay\u0131 hi\u00e7 bir mazereti olmayan bir kimseye y\u00f6neltilmi\u015f hesap soran bir \u00fcsluptad\u0131r ki, muhatab\u0131n buna verece\u011fi hi\u00e7 bir cevab\u0131 yoktur. \u00c7\u00fcnk\u00fc her \u015fey a\u00e7\u0131k bir \u015fekilde b\u00fct\u00fcn delilleriyle insano\u011flunun g\u00f6zleri \u00f6n\u00fcnde serili bulunmaktad\u0131r:<\/p>\n

“Ey \u0130nsan! B\u00fct\u00fcn bu hakikatlerden sonra sana dinini yalanlatan nedir?” (7).<\/strong><\/p>\n

\u2018\u2019Allah, h\u00fckmedenlerin en g\u00fczel h\u00fck\u00fcm vereni de\u011fil midir?” (8).<\/strong><\/p>\n

Allah Teala, h\u00fckmederken adaletle h\u00fckmetmektedir. Bu, b\u00fct\u00fcn\u00fcyle apa\u00e7\u0131k olan bir ger\u00e7ektir ve bunu hi\u00e7bir ak\u0131l sahibinin inkar etmesi m\u00fcmk\u00fcn de\u011fildir. O’nun verdi\u011fi her h\u00fck\u00fcm b\u00fcy\u00fck hikmetler i\u00e7ermektedir.<\/strong><\/p>\n

AHKEM\u00dc’L-HAK\u0130M\u0130N<\/strong><\/p>\n

Hakimler hakimi, en b\u00fcy\u00fck ve en \u00fcst\u00fcn hakim. En do\u011fru h\u00fckmeden, h\u00fck\u00fcmlerinde en \u00fcst\u00fcn olan ve kendisinden ba\u015fka h\u00fck\u00fcm koyanlar\u0131n h\u00fckm\u00fcn\u00fc iptal eden anlam\u0131nda Allah’u Teala’ya \u00f6zg\u00fc olarak kullan\u0131lan Kur’ani bir terimdir.Ger\u00e7ekten insanlar, Allah’a ibadetten vazge\u00e7ip onun emirlerini arkalar\u0131na at\u0131p, arzu ve hevalar\u0131na uygun h\u00fck\u00fcmler koyarak y\u00f6netici olmak mevkiine gelince \u015firke d\u00fc\u015fm\u00fc\u015f bulunurlar. Daha sonra kendi koyduklar\u0131 h\u00fck\u00fcmler eskimeye ba\u015flay\u0131nca, yeni h\u00fck\u00fcmler koyma zorunlulu\u011fuyla ba\u015fba\u015fa kal\u0131rlar. Bu i\u015flem de s\u00fcrekli d\u00f6n\u00fcp durur. Bir ‘bat\u0131l’dan bir bat\u0131la d\u00fc\u015ft\u00fck\u00e7e Hakk’dan tamamen uzakla\u015f\u0131r ve ‘ceza’y\u0131 hak eder hale gelirler. Gerek d\u00fcnyada baslar\u0131na gelen, gerek ahirette ba\u015flar\u0131na gelecek bir ceza, Allah’\u0131n onlar hakk\u0131ndaki h\u00fckm\u00fcd\u00fcr. Bu h\u00fck\u00fcm onlar\u0131n b\u00fct\u00fcn h\u00fck\u00fcmlerini iptal etmi\u015ftir.<\/p>\n

Allah’\u0131n h\u00fck\u00fcmlerini reddederek kendilerinden h\u00fck\u00fcm koyanlar ve bu h\u00fck\u00fcmlerle amel edenlerin durumu “putunu kendi yap\u0131p, kendisi tapan” m\u00fc\u015friklerin ve kafirlerin haline benzer ki onlar i\u00e7in ebedi bir Cehennem haz\u0131rlanm\u0131\u015ft\u0131r. Bu Cehennem, onlar\u0131n, kendi h\u00fck\u00fcmlerine uymalar\u0131ndan dolay\u0131 ve Allah’\u0131n h\u00fckm\u00fcn\u00fcn neticesidir. B\u00f6yleleri hakk\u0131nda Allah’\u0131n h\u00fckm\u00fc de\u011fi\u015fmeyecektir. \u00c7\u00fcnk\u00fc o, Ahkem\u00fc’l-Hakimindir.<\/p>\n

Resulullah (s.a.s) \u015f\u00f6yle buyurmu\u015ftur: “Sizden biriniz Tin suresini okuyup. “Allah h\u00fckmedenlerin en g\u00fczel h\u00fck\u00fcm vereni de\u011fil midir” ayetine gelince: Evet biz de buna \u015fahidiz ki, O h\u00fckmedenlerin en iyi h\u00fckmedenidir” desin” (Alusi, a.g.e, XXX, 177).<\/p>\n

Y\u00fcce Allah yegane h\u00fck\u00fcm ve hikmet sahibidir: “Kullar\u0131 \u00fczerine hikmeti gere\u011fince galebe ve tasarruf sahibidir, tedbirinde yegane h\u00fck\u00fcm ve hikmet sahibidir ve kullar\u0131n\u0131n gizli hallerinden haberdard\u0131r” (el-En’am, 6\/18).<\/strong> Hikmet, her\u015feyde do\u011fruyu bulma ve lay\u0131k oldu\u011fu yere koymak demektir. Buna g\u00f6re Hakim, do\u011fruyu bulan, her\u015feyi lay\u0131k oldu\u011fu yere koyan, anlam\u0131na gelir. Allah’\u0131n b\u00fct\u00fcn fiilleri bir hikmete, bir sebebe ba\u011fl\u0131 olarak tecelli etmekte, insan\u0131n aciz kavray\u0131\u015f\u0131 bunu idrak edememektedir; her \u015feyi bilen Allah’\u0131n emir ve yasaklar\u0131 hep bir hikmete ba\u011fl\u0131d\u0131r.<\/p>\n

.Hikmet sahibi, Allah’\u0131n isimlerinden biri. Arap\u00e7a Ha-ke-me fiilinden t\u00fcremi\u015ftir. Bu fiil, k\u00f6t\u00fcl\u00fc\u011fe engel olmak, sa\u011flam k\u0131lmak gibi anlamlara gelir. H\u00fck\u00fcm, hikmet, hakim, hakem gibi kelimelerle, hakimlerin hakimi (ahkam\u00fc’l-hakimin) (et-Tin, 95\/8); h\u00fckmedenlerin en hay\u0131rl\u0131s\u0131 (hayru’lhakimin); el-Hakim (el-Fat\u0131r, 35\/2; es-Sebe’, 34\/ 1; Hud, 11\/1; Yunus, 10\/1; el-Hucurat, 49\/8); ve el-Hakem kelimeleri de ha-ke-me fiilinden t\u00fcremi\u015ftir. Kur’an’\u0131n pek\u00e7ok ayetinin sonunda kullan\u0131lan el-Hakim ve di\u011fer t\u00fcrevleri Aliyy, Tevvab, Vasi’, Aziz, Alim isimleriyle birlikte yanyana ge\u00e7mektedir.<\/p>\n

el-Hakim vasf\u0131n\u0131n, Kur’an’da daha \u00e7ok el-Alim vasf\u0131yla birlikte kullan\u0131lmas\u0131 insan zihnine hemen \u015funu hat\u0131rlatmaktad\u0131r: Allah, kay\u0131t, s\u0131n\u0131r tan\u0131mayan bilgisi sayesinde insan i\u00e7in neyin yararl\u0131, neyin zararl\u0131 oldu\u011funu bilir. O halde inananlara neyi emrediyorsa onlar\u0131n yarar\u0131na, onlar\u0131 nelerden sak\u0131nd\u0131r\u0131yorsa, o \u015feyler onlar\u0131n zarar\u0131nad\u0131r.<\/p>\n

ALLAH AZZE VE CELLE, yarar\u0131m\u0131z i\u00e7in emrettiklerine teslim olan ve zarara u\u011framaktan sak\u0131nd\u0131rd\u0131klar\u0131ndan muhafaza olan samimi kullar\u0131ndan olmay\u0131 nasip etsin\u2026<\/p>\n

Elhamdulillahirabbilalemin<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAM \u201c\u00c2lemlerin Rabbi Allah(cc)\u2019a ,hamd olsun.Sal\u00e2t ve sel\u00e2m Peygamberimiz Hz. Muhammed (s.a.s.)\u2019in, ailesinin ,b\u00fct\u00fcn ashab\u0131n\u0131n ,izini takip eden m\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsun. Allah Teala, fiziki ve ruhi \u00f6zellikleri ile yarat\u0131lm\u0131\u015f di\u011fer mahluklar aras\u0131nda se\u00e7kin bir makam verdi\u011fi insano\u011flunu k\u00f6t\u00fcl\u00fcl\u00fc\u011fe ve bozulmaya elveri\u015fli bir f\u0131trat \u00fczere yaratm\u0131\u015ft\u0131r. \u015e\u00fcphesiz Allah, her\u015feyi g\u00fczel yaratm\u0131\u015ft\u0131r. Ancak insana b\u00fct\u00fcn yarat\u0131lanlar aras\u0131nda […]<\/p>\n","protected":false},"author":13,"featured_media":23120,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[],"class_list":["post-23119","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem","category-makaleler"],"yoast_head":"\n\u0130nsan\u0131n \u2018\u2019en g\u00fczel \u015fekilde yarat\u0131l\u0131p\u2019\u2019, sonra da "a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na" indirilmesinin sebebi \u2018\u2019 Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/insanin-en-guzel-sekilde-yaratilip-sonra-da-asagilarin-asagisina-indirilmesinin-sebebi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130nsan\u0131n \u2018\u2019en g\u00fczel \u015fekilde yarat\u0131l\u0131p\u2019\u2019, sonra da "a\u015fa\u011f\u0131lar\u0131n a\u015fa\u011f\u0131s\u0131na" indirilmesinin sebebi \u2018\u2019 Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAM \u201c\u00c2lemlerin Rabbi Allah(cc)\u2019a ,hamd olsun.Sal\u00e2t ve sel\u00e2m Peygamberimiz Hz. Muhammed (s.a.s.)\u2019in, ailesinin ,b\u00fct\u00fcn ashab\u0131n\u0131n ,izini takip eden m\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsun. Allah Teala, fiziki ve ruhi \u00f6zellikleri ile yarat\u0131lm\u0131\u015f di\u011fer mahluklar aras\u0131nda se\u00e7kin bir makam verdi\u011fi insano\u011flunu k\u00f6t\u00fcl\u00fcl\u00fc\u011fe ve bozulmaya elveri\u015fli bir f\u0131trat \u00fczere yaratm\u0131\u015ft\u0131r. \u015e\u00fcphesiz Allah, her\u015feyi g\u00fczel yaratm\u0131\u015ft\u0131r. 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Muhammed (s.a.s.)\u2019in, ailesinin ,b\u00fct\u00fcn ashab\u0131n\u0131n ,izini takip eden m\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsun. Allah Teala, fiziki ve ruhi \u00f6zellikleri ile yarat\u0131lm\u0131\u015f di\u011fer mahluklar aras\u0131nda se\u00e7kin bir makam verdi\u011fi insano\u011flunu k\u00f6t\u00fcl\u00fcl\u00fc\u011fe ve bozulmaya elveri\u015fli bir f\u0131trat \u00fczere yaratm\u0131\u015ft\u0131r. \u015e\u00fcphesiz Allah, her\u015feyi g\u00fczel yaratm\u0131\u015ft\u0131r. 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