B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/strong><\/p>\n D\u00fcnya kelime olarak bizzat ve h\u00fckmen yakla\u015fmak, zaman ve yer a\u00e7\u0131s\u0131ndan yak\u0131na gelmek a\u015fa\u011f\u0131 \u00e7ekmek anlamlar\u0131na gelen edna fiil k\u00f6k\u00fcnden t\u00fcremi\u015ftir. Baz\u0131lar\u0131na g\u00f6re d\u00fcnya kelimesi denaet k\u00f6k\u00fcnden geldi\u011fini s\u00f6yleyenlerde olmu\u015ftur buna g\u00f6re d\u00fcnya basit i\u011freti, adi, al\u00e7akl\u0131k anlam\u0131na gelir. Kur\u2019an\u2019\u0131 kerimde edna k\u00f6k\u00fc ile bir tak\u0131m ayetlerde ge\u00e7mektedir. Bu ayetler(M\u00fccadele 7, M\u00fczemmil 20) az ve k\u00fc\u00e7\u00fck manas\u0131nda( Bakara 282,maide 108,Ahzab 51)de ise daha uygun daha m\u00fcnasip daha yak\u0131n (Bakara 61 Secde 21) de ise daha de\u011fersiz adi ve hay\u0131r y\u00f6n\u00fcnden daha az (Rum 3)\u2019 te ise yak\u0131n mek\u00e2n ve yer olarak daha yak\u0131n manalar\u0131nda ge\u00e7mektedir.<\/p>\n D\u00fcnya hayat\u0131n\u0131n de\u011feri d\u00fcnya kavram\u0131ndan herkezin\u00a0 ne anlad\u0131\u011f\u0131na da bakmak gerekir.\u0130nsanlar onu kendi meslek,arzu,istek,hedef ve gayelerine g\u00f6re de\u011ferlendirirler herkezin hendine g\u00f6re bir d\u00fcnyas\u0131 vard\u0131r.D\u00fcnya,bir \u00e7ift\u00e7i\u2019ye g\u00f6re ekmek-bi\u00e7mek,Bir ilim adam\u0131na g\u00f6re ilim alan\u0131 ,bir abide g\u00f6re bir ibadet yeri,bir sarho\u015fa g\u00f6re i\u00e7me ortam\u0131 nefsinin esiri olan birine g\u00f6rede g\u00f6nl\u00fcnce e\u011flenme mekan\u0131d\u0131r.Kimileri onu ge\u00e7ici bir zaman olarak g\u00f6r\u00fcr ve ona g\u00f6re de\u011ferlendirir.Kimileri de hi\u00e7 \u00f6lmeyecek\u00f6i\u015f gibi ona sar\u0131l\u0131r \u00f6l\u00fcm ve \u00f6tesini hesaba katmaz.[1]<\/a><\/p>\n Kad\u0131nlar, o\u011fullar, y\u00fck y\u00fck alt\u0131n ve g\u00fcm\u00fc\u015f, salma atlar, davarlar ve ekinler gibi nefsin \u015fiddetle arzulad\u0131\u011f\u0131 \u015feyler insana s\u00fcsl\u00fc g\u00f6sterildi. Bunlar d\u00fcnya hayat\u0131n\u0131n ge\u00e7imli\u011fidir. Oysa as\u0131l var\u0131lacak g\u00fczel yer ancak Allah\u2019\u0131n kat\u0131ndad\u0131r.(Al-i \u0130mran 14)<\/p>\n \u201c\u0130nk\u00e2r edenlere gelince, onlara d\u00fcnyada da, ahirette de \u015fiddetli bir \u015fekilde azab edece\u011fim. Onlar\u0131n hi\u00e7 yard\u0131mc\u0131lar\u0131 da olmayacakt\u0131r.\u201d(Al-i \u0130mran 56)<\/p>\n Ate\u015fin kar\u015f\u0131s\u0131nda durdurulup da, \u201cAh, ke\u015fke d\u00fcnyaya geri d\u00f6nd\u00fcr\u00fclsek de Rabbimizin \u00e2yetlerini yalanlamasak ve m\u00fc\u2019minlerden olsak\u201d dedikleri vakit (h\u00e2llerini) bir g\u00f6rsen!(En\u2019am 27)<\/p>\n Bu d\u00fcnya hayat\u0131 ancak bir e\u011flence ve oyundan ibarettir. Ahiret yurduna gelince, i\u015fte ger\u00e7ek hayat odur. Ke\u015fke bilselerdi!(Ankebut 64)<\/p>\n Eb\u00fb H\u00fcreyre (rad\u0131yall\u00e2hu anh) anlat\u0131yor: “Res\u00fblullah(aleyhissal\u00e2t\u00fc vessel\u00e2m) buyurdular ki: “D\u00fcnya mel’undur, i\u00e7indekiler de mel’undur, ancak zikrullah ve zikrullah’a yard\u0131mc\u0131 olanlarla \u00e2lim veya m\u00fcteallim h\u00e2ri\u00e7.”[2]<\/a><\/p>\n \u0130bnu Mes’\u00fbd (rad\u0131yalll\u00e2hu anh) anlat\u0131yor: “Res\u00fblullah (aleyhissal\u00e2t\u00fc vessel\u00e2m)’\u0131n yan\u0131na girmi\u015ftir. Onu bir has\u0131r \u00f6rg\u00fcn\u00fcn \u00fczerinde uyumu\u015f buldum. Has\u0131r, (v\u00fc\u00e7udunun a\u00e7\u0131k olan) yan taraflar\u0131nda izler b\u0131rakm\u0131\u015ft\u0131. “Ey Allah’\u0131n Res\u00fbl\u00fc dedim, sana bir yayg\u0131 te’min etsek de has\u0131r\u0131n \u00fcst\u00fcne sersek, onun sertli\u011fine kar\u015f\u0131 sizi korusa!” “Ben kim, d\u00fcnya kim. D\u00fcnya ile benim mis\u00e2lim, bir a\u011fac\u0131n alt\u0131nda g\u00f6lgelenip sonra terkedip giden yolcunun misali gibidir.”[3]<\/a><\/p>\n Sehl \u0130bnu Sa’d (rad\u0131yall\u00e2hu anh) anlat\u0131yor: “Res\u00fblullah (aleyhissal\u00e2t\u00fc vessel\u00e2m) buyurdular ki: “E\u011fer d\u00fcnya Allah nazar\u0131nda sivri\u00a0 sine\u011fin kanad\u0131 kadar bir de\u011fer ta\u015f\u0131sayd\u0131 tek bir k\u00e2fire ondan bir yudum su i\u00e7irmezdi.”[4]<\/a><\/p>\n D\u00fcnya hayat\u0131n\u0131 heba edip d\u00fcnyevile\u015fme yolunda ahretini unutan insano\u011flunun d\u00fcnyan\u0131n kendisini aldatmas\u0131yka helak oldu\u011funu bizlere Allah (cc) \u015fu ayet-i kerimede b\u00fct\u00fcnen bldirmektedir ki ;<\/p>\n \u201cBu d\u00fcnya hayat\u0131 ancak bir e\u011flence ve oyundan ibarettir. Ahiret yurduna gelince, i\u015fte ger\u00e7ek hayat odur. Ke\u015fke bilselerdi!\u201d(Ankebut 64)<\/p>\n “Bu d\u00fcnya hayat\u0131” Allah’\u0131n nezdinde bir sinek kanad\u0131 a\u011f\u0131rl\u0131\u011f\u0131 kadar de\u011fer ta\u015f\u0131mad\u0131\u011f\u0131ndan tahkir edip basite alarak \u015f\u00f6yle dedi: “e\u011flence ve oyundan ba\u015fka bir \u015fey de\u011fildir.” Yani \u00e7ocuklar\u0131n e\u011flenceleri ve oyunlar\u0131 gi\u00adbidir. \u00c7ocuklar bir saat sevinirler, sonra yorgun olarak ayr\u0131l\u0131rlar. Allah’a yakla\u015ft\u0131r\u0131c\u0131 nafile ibadet ve taatlerin neticesi ahirette ortaya \u00e7\u0131kaca\u011f\u0131 i\u00e7in, bu ibadet ve taatler ahiret i\u015flerindendir. Ayetlerdeki lehv (e\u011flence), lezzet\u00adlerden yararlanma m\u00e2n\u00e2smdad\u0131r. La’b (oyun), bo\u015fu bo\u015funa ve faydas\u0131z va\u00adkit ge\u00e7irme anlam\u0131ndad\u0131r.<\/p>\n “\u015e\u00fcphesiz as\u0131l hayat ahiret yurdudur.” Yani ahiret yurdu fani olmayan tam ve hakik\u00ee hayat yurdudur. “Ke\u015fke” onlar bu ger\u00e7e\u011fi “bilselerdi.” d\u00fcnya\u00ady\u0131 ahirete tercih etmezlerdi.[5]<\/a><\/p>\n Kur’an-\u0131 Kerim burada insanlar\u0131 hayat\u0131n nimetlerinden vazge\u00e7irmeyi, d\u00fcnya’dan ka\u00e7\u0131p ondan el-etek \u00e7ekmeyi \u00f6ng\u00f6ren mistisizme te\u015fvik etmeyi ama\u00e7lam\u0131yor. B\u00f6yle bir \u015fey \u0130slam’\u0131n ruhuna ve as\u0131l amac\u0131na terstir. Burada, hayat\u0131n nimetlerinden yararlan\u0131l\u0131rken Ahiret’in g\u00f6zetilmesini ve y\u00fcce Allah’\u0131n belirledi\u011fi s\u0131n\u0131rlar\u0131n a\u015f\u0131lmamas\u0131n\u0131 ama\u00e7l\u0131yor. Ayn\u0131 \u015fekilde d\u00fcnya nimetlerinin basit d\u00fczeyinin \u00fcst\u00fcne \u00e7\u0131k\u0131lmas\u0131n\u0131, d\u00fcnya hayat\u0131n\u0131n zevklerinden yararlanma konusunda itirazs\u0131z her dedi\u011fi yerine getirilecek \u015fekilde nefse tutsak olunmamas\u0131n\u0131 kastediyor. Buradaki mesele de\u011ferlerin \u015fa\u015fmaz \u00f6l\u00e7\u00fcs\u00fc ile \u00f6l\u00e7\u00fclecekleri kriter meselesidir. \u015eunlar d\u00fcnya de\u011ferleri, \u015funlar da ahiret de\u011ferleri. M\u00fc’min bunlar\u0131 bilmek zorundad\u0131r. Bu bilginin \u0131\u015f\u0131\u011f\u0131nda dengeli bir bak\u0131\u015f a\u00e7\u0131s\u0131na sahip olarak tam bir \u00f6zg\u00fcrl\u00fckte d\u00fcnya hayat\u0131n\u0131n nimetlerinden yararlan\u0131r. Ku\u015fkusuz d\u00fcnya ona g\u00f6re bir oyun, bir e\u011flencedir. Ahiret ise, canl\u0131l\u0131k dolu sonsuz bir hayatt\u0131r.[6]<\/a><\/p>\n Kur\u2019an Bel\u2019am b. Bahura\u2019dan bahsederken onun sapma sebebi olarak \u015funu g\u00f6stermi\u015ftir ;<\/p>\n \u201cDileseydik o \u00e2yetlerle onu elbette y\u00fcceltirdik. Fakat o, d\u00fcnyaya saplan\u0131p kald\u0131 da kendi heva ve hevesine uydu.\u201d(Araf\/186)<\/p>\n \u201c\u0130nsanlar\u0131n gayret ettikleri \u015feyleri d\u00fc\u015f\u00fcnd\u00fcm. Elde etmedeki metodlar\u0131 ve yollar\u0131 farkl\u0131 olsa da hepsinin gayret ve \u00e7abas\u0131n\u0131n tek bir \u015fey oldu\u011funu g\u00f6rd\u00fcm. Hepsinin \u00e7abas\u0131 kendilerinden keder ve h\u00fczn\u00fc atmak idi. Kimisi bunu yeme-i\u00e7meyle, kimisi ticaret ve para kazanmayla, kimisi m\u00fczik dinlemekle, kimisi de oyun ve e\u011flenceyle yapmaya \u00e7al\u0131\u015f\u0131yordu. Kendi kendime \u015f\u00f6yle dedim: Bu, ak\u0131ll\u0131lar\u0131n talip olaca\u011f\u0131 g\u00fczel bir gaye. Ancak yollar\u0131n hi\u00e7biri bu gayeye ula\u015ft\u0131racak nitelikte de\u011fil, bilakis baz\u0131lar\u0131 onun z\u0131dd\u0131na iletir. Bu yollar aras\u0131nda o gayeye ula\u015ft\u0131racak yolu aramak sadece Allah’a y\u00f6nelmek, yaln\u0131z O’nunla yak\u0131n ili\u015fki kurmak ve r\u0131zas\u0131n\u0131 her \u015feyin \u00fcst\u00fcnde tutmay\u0131 g\u00f6rd\u00fcm.\u201d[7]<\/a><\/p>\n Yukar\u0131da bahsedilen meseleye muvaffak olabilmek ancak d\u00fcnya hayat\u0131n\u0131n aldatmacas\u0131ndan s\u0131yr\u0131lmakla m\u00fcmk\u00fcnd\u00fcr.Zira d\u00fcnya ile g\u00fcne\u015f aras\u0131na ay girdi\u011fi zaman d\u00fcnya karanl\u0131lar i\u00e7erisinde kal\u0131r.Allah (cc) ile kul aras\u0131na da d\u00fcnya girerse kul karanl\u0131klar i\u00e7erisinde kalacakt\u0131r.<\/p>\n Ey insanlar! Rabbinize kar\u015f\u0131 gelmekten sak\u0131n\u0131n. Hi\u00e7bir baban\u0131n \u00e7ocu\u011funa hi\u00e7bir yarar sa\u011flayamayaca\u011f\u0131, hi\u00e7bir \u00e7ocu\u011fun da babas\u0131na hi\u00e7bir yarar sa\u011flayamayaca\u011f\u0131 g\u00fcnden korkun! \u015e\u00fcphesiz Allah\u2019\u0131n va\u2019di ger\u00e7ektir. Sak\u0131n d\u00fcnya hayat\u0131 sizi aldatmas\u0131n. O aldat\u0131c\u0131 \u015feytan da Allah hakk\u0131nda sizi aldatmas\u0131n.(Lokman 33)<\/p>\n Res\u00fbl\u00fcllah (Sallallah\u00fc Aleyhi ve Sellem) :<\/p>\n \u201cVallahi \u00e2hiret\u0130n yan\u0131nda d\u00fcnya ancak birinizin \u015fu parma\u011f\u0131n\u0131 denize koydu\u011fu kadarc\u0131kttr. Parma\u011f\u0131n ne ile d\u00f6nece\u011fine bir baks\u0131n!\u201d buyurmu\u015ftur.[8]<\/a><\/p>\n [1]<\/a> H.Ece-\u0130slam\u2019\u0131n Temel Kavrmlar\u0131<\/p>\n [2]<\/a> Tirmiz\u00ee, Z\u00fchd 14, (2323); \u0130bnu M\u00e2ce, Z\u00fchd 3, (4112)<\/p>\n [3]<\/a> Tirmiz\u00ee, Z\u00fchd 44, (2378<\/p>\n [4]<\/a> Tirmiz\u00ee, Z\u00fchd 13, (2321); \u0130bnu M\u00e2ce, Z\u00fchd 11, (2410)<\/p>\n [5]<\/a> Vehbe Zuhayli-Tefsiru\u2019l Munir\/Ankebut-64<\/p>\n [6]<\/a> Fi Zilal\u2019il Kur\u2019an-Ankebut\/64<\/p>\n [7]<\/a> \u0130bn Kayyim el-Cevziyye-Kalbin \u0130lac\u0131<\/p>\n