\u00d6NS\u00d6Z<\/strong><\/p>\n Hamd; \u00f6vg\u00fcye lay\u0131k olan, m\u00fclk\u00fcnde orta\u011f\u0131 bulunmayan, hakimiyetin kay\u0131ts\u0131z \u015farts\u0131z tek sahibi olan, kullar\u0131na hidayeti bulmalar\u0131 i\u00e7in kitaplar ve peygamberler g\u00f6nderen Allah (c.c.)\u2019ya mahsustur.<\/p>\n Salat ve selam; insanlara hidayetin rehberli\u011fini yapan, onlar\u0131 karanl\u0131klardan ayd\u0131nl\u0131\u011fa davet eden, g\u00f6revini bihakk\u0131n yerine getiren ba\u015fta Rasulullah Efendimiz (sav)\u2019e ve b\u00fct\u00fcn peygamberlerin \u00fczerine olsun.<\/p>\n Ne yaz\u0131k ki g\u00fcn\u00fcm\u00fczde insanlar i\u00e7in Allah(c.c)yu tan\u0131ma, peygamber\u2019i tan\u0131ma ve \u0130slam\u2019\u0131 \u00f6\u011frenme ilgisiz kald\u0131klar\u0131 bir durum haline gelmi\u015ftir. Bu ilgisizliklerin faturas\u0131n\u0131 a\u011f\u0131r bir \u015fekilde \u00f6deyen insano\u011flu bu \u00e7\u0131rp\u0131n\u0131\u015f\u0131n\u0131 fark etmiyor ve g\u00fcn ge\u00e7tik\u00e7e daha da a\u011f\u0131r faturalar \u00f6demeye devam ediyor. G\u00fcnden g\u00fcne bu durum al\u0131\u015fkanl\u0131k haline gelmesiyle inan\u00e7 halini alm\u0131\u015f ve b\u00fcy\u00fck bir ba\u011fl\u0131l\u0131k s\u00f6z konusu olmu\u015ftur. \u0130nsanlar ya\u015fad\u0131klar\u0131 hayata, al\u0131\u015fkanl\u0131klara \u00f6ylesine ba\u011flan\u0131yorlar ki bunu hayatlar\u0131 i\u00e7in olmazsa olmaz g\u00f6rmeye sonra da onlara kutsiyet y\u00fcklemeye ba\u015fl\u0131yorlar. \u0130\u015fin en \u00e7etin y\u00f6n\u00fc ise bu al\u0131\u015fkanl\u0131klar e\u011fer bat\u0131l bir al\u0131\u015fkanl\u0131k ise bu da Hakk\u2019a kar\u015f\u0131 \u00e7\u0131kmaya,O\u2019nu kabul etmemeye neden oluyor.Tabi bu al\u0131\u015fkanl\u0131klar\u0131n edinilmesindeki en \u00f6nemli fakt\u00f6r yarat\u0131l\u0131\u015f gayesini unutmak, d\u00fc\u015f\u00fcnmemek ve ara\u015ft\u0131rmamakt\u0131r. Bu durum ilgi g\u00f6stermesi gerekene ilgisiz kalmas\u0131na ve ilgi g\u00f6stermemesi gerekene de ilgi g\u00f6sterip ba\u011flanmas\u0131na sebep olmaktad\u0131r. Bu yanl\u0131\u015f karar beraberinde bir\u00e7ok yanl\u0131\u015flar\u0131 getirerek olay i\u00e7inden \u00e7\u0131k\u0131lmaz bir duruma do\u011fru gitmektedir.<\/p>\n \u0130\u015fte Allah (c.c.) peygamberlerini insanlar\u0131 tevhide, asl\u0131na, \u00f6z\u00fcne, yarat\u0131l\u0131\u015f gayesine uygun hareket etmeye davet etmek i\u00e7in ve i\u00e7lerinde bulundu\u011fu batakl\u0131ktan kurtarmak i\u00e7in g\u00f6ndermi\u015ftir. As\u0131l ilgi odaklar\u0131n\u0131n ne olmas\u0131 gerekti\u011fini, davran\u0131\u015flar\u0131n\u0131 neye g\u00f6re \u015fekillendirmeleri gerekti\u011fini anlatmak, g\u00f6stermek i\u00e7in g\u00f6nderilmi\u015flerdir. \u0130nsanlar\u0131 bekleyen hesap g\u00fcn\u00fcn\u00fc haber vermek ve onlar\u0131 bug\u00fcne haz\u0131rlamak i\u00e7in g\u00f6nderilmi\u015flerdir. K\u0131sacas\u0131 peygamberlerin tevhid davetinde, a\u00e7t\u0131klar\u0131 bu okulda kurtulu\u015f vard\u0131r. Yapt\u0131klar\u0131 derslerde ebedi saadet vard\u0131r.<\/p>\n \u0130\u015fte biz bu kitapta peygamberlerin daveti olan tevhidi ve bu davetin neleri kapsad\u0131\u011f\u0131n\u0131 ele almaya \u00e7al\u0131\u015ft\u0131k. \u0130nsanlar\u0131n peygamberlerin davetine nas\u0131l kar\u015f\u0131l\u0131k verdi\u011fine ve bu davetin nas\u0131l anla\u015f\u0131l\u0131p hayata ge\u00e7irilmesi gerekti\u011fine de\u011finmeye gayret ettik. \u00c7\u00fcnk\u00fc \u0130slam ad\u0131na at\u0131lmas\u0131 gereken ilk ad\u0131m Tevhid \u2019dir. Tevhid olmadan iman olmaz. \u0130man olmazsa amellerin k\u0131ymeti kalmaz. Bu da ebedi olarak Cehennem\u2019e gitmeye sebep olur. Tevhid \u00fczerinde hassasiyet ile durulmas\u0131 gereken ve devaml\u0131 olarak g\u00fcndemde tutulmas\u0131 gereken bir kelimedir, inan\u00e7t\u0131r, d\u00fcsturdur. Peygamberlerin davetini anlamak tevhidi anlamakt\u0131r. Tevhidi anlamak da M\u00dcSL\u00dcMAN OLMAKTIR. <\/strong>Tevhid sadece M\u00fcsl\u00fcman olmak i\u00e7in de\u011fil M\u00fcsl\u00fcman kalmak i\u00e7in de gereklidir. Tevhidin \u00f6nemi, de\u011feri anlatmak ile bitmez. Bu konunun ciddiyetinden dolay\u0131 b\u00f6yle bir \u00e7al\u0131\u015fma yapma gere\u011fi duyduk. Allah (cc) anlamay\u0131 ve sonras\u0131nda hayata ge\u00e7irmeyi nasip etsin.<\/p>\n Gayret bizden Tevfik Allah\u2019tand\u0131r\u2026<\/strong><\/p>\n 26 Zilhicce 1442<\/strong><\/p>\n 05 A\u011fustos 2021<\/p>\n <\/strong><\/p>\n RESULLER \u0130LK OLARAK NEDEN REDDED\u0130LD\u0130LER, TA\u015eLANDILAR, S\u00dcRG\u00dcN ED\u0130LD\u0130LER<\/p>\n <\/strong><\/p>\n Acaba hi\u00e7 d\u00fc\u015f\u00fcnd\u00fcn\u00fcz m\u00fc? Veya D\u00fc\u015f\u00fcnd\u00fck m\u00fc? Ya\u015fad\u0131klar\u0131 toplumlar\u0131n her konuda en iyi \u00f6rnekleri olan Peygamberler o toplumlar taraf\u0131ndan neden reddedilmi\u015f, ta\u015flanm\u0131\u015f ve hemen kabul g\u00f6rmemi\u015flerdi. Hakikaten de Resuller ya\u015fad\u0131klar\u0131 beldelerde en d\u00fcr\u00fcst, en g\u00fcvenilir kabul edilen insanlard\u0131. Onlar\u0131n g\u00fcvenilir ve d\u00fcr\u00fcst olduklar\u0131n\u0131 sadece kendisine iman eden m\u00fcminler de\u011fil bilakis kendisine muhalefet eden az\u0131l\u0131 k\u00e2firler dahi itiraf etmekten kendilerini al\u0131koyamam\u0131\u015flard\u0131r.\u00a0 B\u00f6yle olmas\u0131na ra\u011fmen yine de bir tak\u0131m bat\u0131l sebeplere sar\u0131larak davetinden uzakla\u015f\u0131yorlard\u0131. Esasen siyer kitaplar\u0131nda nakledilen bir olayda Allah Rasul\u00fc(Sas) Mekke toplumuna hitaben \u201cBen \u015fu da\u011f\u0131n ard\u0131nda \u00fczerinize sald\u0131rmak \u00fczere gelen atl\u0131 bir s\u00fcvari ordusu g\u00f6rd\u00fcm desem bana inan\u0131r m\u0131s\u0131n\u0131z?\u201d dedi\u011finde Mekkeliler \u201ctabi ki inan\u0131r\u0131z sen bize hi\u00e7 yalan s\u00f6ylemedin\u201d demi\u015flerdir. Hatta Hz. Muhammed(Sas)\u2019e El-Emin lakab\u0131n\u0131 takanlarda kendileri de\u011fil miydi? En k\u0131ymetli e\u015fyalar\u0131n\u0131 kendilerine dahi g\u00fcvenmeyerek Resule emanet edenler onlar de\u011fil miydi? Mekke E\u015fraf\u0131 Hacer\u00fc\u2019l Esvet\u2019in yerine koyulma meselesinde Rasulullah(Sas)\u2019in hakem olmas\u0131ndan ho\u015fnut olmam\u0131\u015flar m\u0131yd\u0131? Bu bariz g\u00fczel s\u0131fatlar\u0131n yan\u0131nda hi\u00e7bir zaman kendilerine \u201cSen yalanc\u0131s\u0131n, hainsin, emanete riayet etmezsin\u201d diyememi\u015flerdi. Sadece ona m\u0131?\u00a0 Bu durum Hz. Muhammed(Sas) ile ayn\u0131 g\u00f6revle vazifelendirilen b\u00fct\u00fcn peygamberler i\u00e7in ortakt\u0131r. Onlar\u0131n d\u00fcr\u00fcstl\u00fck ve adaletlerini g\u00f6nderildikleri toplumlar itiraf edegelmi\u015flerdir.<\/p>\n B\u00fct\u00fcn peygamberler kavimlerine tebli\u011f etmek i\u00e7in kar\u015f\u0131lar\u0131na \u00e7\u0131kt\u0131klar\u0131nda bu tebli\u011fin a\u011f\u0131rl\u0131\u011f\u0131n\u0131 zedeleyecek hi\u00e7bir k\u00f6t\u00fc ahlaka sahip olmam\u0131\u015flard\u0131r. Bilakis kavimleri taraf\u0131ndan takdir edilen hayranl\u0131k duyulan ve \u00f6v\u00fclen kimseler olmu\u015flard\u0131r. \u00d6yle ki; Salih (as)\u2019\u0131n kavmi tebli\u011fe muhatap olduklar\u0131nda Salih (as) i\u00e7in sen iyi birisiydin diyerek, O(a.s.)\u2019\u0131 lider se\u00e7meye haz\u0131rland\u0131klar\u0131n\u0131 ifade ederken ona duymu\u015f olduklar\u0131 hayranl\u0131klar\u0131n\u0131 gizleyememi\u015flerdir.<\/p>\n M\u0131s\u0131r zindanlar\u0131nda su\u00e7suz oldu\u011fu anla\u015f\u0131lan Yusuf (as) i\u00e7in her \u015fey ortaya \u00e7\u0131kt\u0131ktan sonra kendisine iftira atan kad\u0131n bu g\u00fczide peygamber hakk\u0131nda da \u015f\u00f6yle s\u00f6ylemi\u015ftir; (H\u00fck\u00fcmdar toplad\u0131\u011f\u0131 o kad\u0131nlara:) “Yusuf’un nefsinden murad almak istedi\u011finizde sizin durumunuz neydi?” dedi. Onlar: “Allah i\u00e7in, ha\u015fa” dediler. “Biz ondan hi\u00e7bir k\u00f6t\u00fcl\u00fck g\u00f6rmedik.” Aziz (Vezir)in de kar\u0131s\u0131 dedi ki: “\u0130\u015fte \u015fu anda ger\u00e7ek orta yere \u00e7\u0131kt\u0131; onun nefsinden ben murad almak istemi\u015ftim. O ise ger\u00e7ekten do\u011fruyu s\u00f6yleyenlerdendir.” (Yusuf\/51)<\/strong><\/p>\n A\u00e7\u0131k\u00e7a g\u00f6r\u00fclmektedir ki peygamberler g\u00f6nderildikleri toplumun \u00f6nce g\u00f6n\u00fcllerini kazanm\u0131\u015f ve onlar\u0131 kendilerine hayran b\u0131rakm\u0131\u015ft\u0131r. Allah (cc) onlar\u0131n d\u00fcr\u00fcstl\u00fckleri, adil olu\u015flar\u0131n\u0131, \u00fcst\u00fcn bir ahlaka sahip olduklar\u0131n\u0131 ortaya \u00e7\u0131karacak olaylar yaratm\u0131\u015f ve ileride kendilerine tebli\u011fde bulunacak olan bu peygamberlere kar\u015f\u0131 bir g\u00fcven duygusunun olu\u015fmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r.<\/p>\n Nitekim b\u00f6yle olmas\u0131 da gerekirdi. Zira peygamberler yery\u00fcz\u00fcn\u00fcn en a\u011f\u0131r y\u00fck\u00fcn\u00fc omuzlayan se\u00e7ilmi\u015f insanlard\u0131r. \u00d6zel olarak bu i\u015f i\u00e7in yarat\u0131lm\u0131\u015flard\u0131r. Bundan dolay\u0131 bu emaneti ta\u015f\u0131yabilmeleri i\u00e7in en d\u00fcr\u00fcst ve en g\u00fcvenilir olmalar\u0131 \u015fartt\u0131r. \u0130nsanlar dahi basit e\u015fyalar\u0131n\u0131 bile emanet edeceklerinde g\u00fcvenilir ki\u015filer ar\u0131yorken, hatta soyguncular bile beraber i\u015f yapacaklar\u0131 ki\u015fiyi se\u00e7erken bile g\u00fcvenilir bir kimse ar\u0131yorken; elbette ki Allah (cc) bu i\u015f i\u00e7in en g\u00fcvenilir olan\u0131 se\u00e7ecek ve ezelden yaratacakt\u0131r. Zira bir peygamber kavmine tebli\u011f etmek i\u00e7in gitti\u011finde kavmi; \u201cSen bir zamanlar bizi aldatm\u0131\u015ft\u0131n, \u015funlara ihanet etmi\u015ftin, mal\u0131m\u0131za el koymu\u015ftun\u201d deselerdi elbette ki toplumlar\u0131n g\u00fcvensizli\u011fine ve ka\u00e7\u0131n\u0131lmaz olarak resullerin davetinin \u00f6n\u00fcnde bir engel olurdu. Dolay\u0131s\u0131yla Rasullerin mazilerinde dahi g\u00fcveni sarsacak herhangi bir durum meydana gelmemi\u015ftir. En ba\u015f\u0131ndan beri ifade etti\u011fimiz gibi bu hal iman ehlinin d\u0131\u015f\u0131nda k\u00fcf\u00fcr ehlinin bile \u015fahit oldu\u011fu bir husustur.<\/p>\n Yine Rasullerin bir ba\u015fka y\u00f6nleri de n\u00fcb\u00fcvvetten \u00f6nce kavimleri taraf\u0131ndan bilinen ve tan\u0131nan ki\u015filer olmas\u0131d\u0131r. Me\u00e7hul ve bilinmeyen ki\u015filikler de\u011fillerdi. B\u00f6yle olmas\u0131 muhataplar\u0131 taraf\u0131ndan olumsuz kar\u015f\u0131lanabilir, zihinlerde bilinmezliklerin olu\u015fturabilece\u011fi bir tak\u0131m bit yenikleri belirebilirdi. \u201cBiz onu tan\u0131m\u0131yoruz, kavmin, nesebin asl\u0131nda en \u00f6nemlisi davet s\u00fcrecinin ba\u015flang\u0131c\u0131na kadar nas\u0131l bir hayat ya\u015fad\u0131n\u201d gibi sorular, Peygamberlerin \u00f6n\u00fcnde bir engel olu\u015fturabilirdi. Bu sebeple Hz. Muhammed (Sas) kavmine \u015f\u00f6yle diyordu;<\/p>\n <\/p>\n \u0642\u064f\u0644\u0652 \u0644\u064e\u0648\u0652 \u0634\u064e\u0653\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0645\u064e\u0627 \u062a\u064e\u0644\u064e\u0648\u0652\u062a\u064f\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u0653\u0627 \u0627\u064e\u062f\u0652\u0631\u0670\u064a\u0643\u064f\u0645\u0652 \u0628\u0650\u0647\u0656\u0617 \u0641\u064e\u0642\u064e\u062f\u0652 \u0644\u064e\u0628\u0650\u062b\u0652\u062a\u064f \u0641\u0656\u064a\u0643\u064f\u0645\u0652 \u0639\u064f\u0645\u064f\u0631\u0627\u064b \u0645\u0650\u0646\u0652 \u0642\u064e\u0628\u0652\u0644\u0650\u0647\u0656\u0615 \u0627\u064e\u0641\u064e\u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0642\u0650\u0644\u064f\u0648\u0646\u064e<\/p>\n \u2026Bilirsiniz ki, ben sizin i\u00e7inizde bundan \u00f6nce y\u0131llarca bulundum. Siz h\u00e2l\u00e2 akl\u0131n\u0131z\u0131 ba\u015f\u0131n\u0131za toplamayacak m\u0131s\u0131n\u0131z?”(Yunus 16)<\/p>\n <\/strong>Allah (c.c.) Mustafa (se\u00e7ilmi\u015f) olan resullerinin eminliklerini ve g\u00fcvenilirlikleri muhtelif sebepler yaratarak topluma tan\u0131tmay\u0131 murad etmi\u015ftir. K\u0131y\u0131da k\u00f6\u015fede kalmas\u0131na m\u00fcsaade etmemi\u015f, toplumlarda kendilerine g\u00f6nderilen Resulleri vukuu bulan olaylardaki tepkileriyle gayet a\u00e7\u0131k se\u00e7ik olarak tan\u0131m\u0131\u015ft\u0131r. Keza Hz. Hatice validemizin \u0130lk vahiy geldi\u011finde Hz. Muhammed(Sas)\u2019in endi\u015feli halini g\u00f6r\u00fcnce kendisiyle yapt\u0131\u011f\u0131 konu\u015fma dikkate \u015fayand\u0131r. \u201cRasulullah(Sas) ba\u015f\u0131na gelen olay\u0131 e\u015fine anlatarak: \u201cKendimden korkuyorum\u201ddedi.\u00a0 Bunun \u00fczerine e\u015fi: \u201cAllah’a yemin ederim ki, Rabbin seni hi\u00e7bir zaman utand\u0131rmaz. \u00c7\u00fcnk\u00fc sen akraban\u0131 g\u00f6zetirsin, \u00e2ciz olanlar\u0131n a\u011f\u0131rl\u0131\u011f\u0131n\u0131 y\u00fcklenirsin, fakire verir, misafiri a\u011f\u0131rlar, hak yolunda halka yard\u0131m edersin\u201d diyerek, onu teselli etti.<\/p>\n Ger\u00e7ekten de Hz. Hatice validemizin dedi\u011fi gibiydi. Di\u011fer Resuller de b\u00f6yle olmalar\u0131na ra\u011fmen neden reddedildi, i\u015fkence edildi, boykot yap\u0131ld\u0131, hicret etmek zorunda kald\u0131lar. H\u00e2lbuki yukar\u0131da da a\u00e7\u0131kland\u0131\u011f\u0131 \u00fczere tan\u0131nan ama sayd\u0131\u011f\u0131m\u0131z \u00f6zellikleri ile tan\u0131nan peygamberler olmalar\u0131na ra\u011fmen ya\u015fad\u0131klar\u0131 bu olaylar hakikaten d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fcd\u00fcr. Bu sorulara herkes kendisince birtak\u0131m cevaplar bulmu\u015ftur. Bu cevaplar\u0131n do\u011fruluk pay\u0131 da mevcuttur. Ancak ku\u015fat\u0131c\u0131 bir cevab\u0131 yine ancak Resullerin davetlerini ara\u015ft\u0131rd\u0131\u011f\u0131m\u0131zda bulabiliriz. B\u00fct\u00fcn Peygamberlerin daveti ve \u00e7a\u011fr\u0131s\u0131 zaman, mek\u00e2n fark etmeksizin ayn\u0131yd\u0131. Bu davet \u201cLa \u0130lahe \u0130LLALLAH\u201d Kelime-i Tevhidinde kar\u015f\u0131l\u0131\u011f\u0131n\u0131 bulmu\u015ftur. Evet, b\u00fct\u00fcn peygamberlere muhalefet bir tek c\u00fcmle ile ba\u015fl\u0131yordu. Bu kelime i\u00e7in Resuller ta\u015flan\u0131yor, i\u015fkence ediliyor, maddi anlamda boykot yap\u0131l\u0131yor, hatta canlar\u0131na kastediliyordu. Nas\u0131l bir kelime idi ki bir anda g\u00fcven ve d\u00fcr\u00fcst olmalar\u0131na ra\u011fmen d\u00fc\u015fmanl\u0131k, kin, \u00f6fke ve zul\u00fcm Resule kar\u015f\u0131 beldenin g\u00fcndemi oluyordu. O ana kadar ahlaki d\u00fczeyleri ve faziletleri sebebiyle de\u011fer g\u00f6ren s\u00f6z\u00fcne itibar edilen kimseler, bu kelimenin \u00e7a\u011flar\u0131 a\u015fan davetini hayk\u0131rd\u0131klar\u0131nda bir anda her \u015fey de\u011fi\u015fiveriyordu. \u0130\u015fin ba\u015f\u0131 da sonu da bu kelimede bitiyor, La \u0130lahe \u0130LLALLAH ger\u00e7e\u011fi.<\/p>\n Bug\u00fcn bizler \u00e7a\u011flar\u0131 a\u015fan, devrim ve ink\u0131lap ger\u00e7ekle\u015ftiren bu kelimeyi s\u00f6yledi\u011fimiz halde bize ni\u00e7in kimse bir \u015fey yapm\u0131yor? Gece g\u00fcnd\u00fcz s\u00fcrekli tekrarl\u0131yoruz hatta hoparl\u00f6rden g\u00fcnde 5 defa nida ediliyor. Ama buna ra\u011fmen ne bir d\u00fc\u015fmanl\u0131k ne bir de\u011fi\u015fim ne de s\u00fcrg\u00fcn ger\u00e7ekle\u015fiyor. Yoksa herkes M\u00fcsl\u00fcman m\u0131 oldu ya da bug\u00fcn ki m\u00fc\u015frikler art\u0131k iyice olgunla\u015ft\u0131lar da meselelerini daha medeni d\u00fczeyde halletmeye mi ba\u015flad\u0131lar? \u0130kisi de de\u011fil. Demek ki telaffuz etti\u011fimiz bu kelime \u00e7evremizde bir yank\u0131 uyand\u0131rm\u0131yor. B\u0131rakal\u0131m \u00e7evreyi kendi hayat\u0131m\u0131zda dahi yank\u0131 uyand\u0131rm\u0131yor. \u00c7\u00fcnk\u00fc ne bu kelimeyi s\u00f6yleyen ne de dinleyen bu kelimenin ne oldu\u011funu bilmiyor ve anlam\u0131yor. Bu kelime anla\u015f\u0131lmad\u0131\u011f\u0131 ve bilinmedi\u011fi i\u00e7in peygamberlerin bu kelimeyi hayk\u0131rd\u0131klar\u0131 i\u00e7in ba\u015f\u0131na gelen bug\u00fcn ayn\u0131 kelimeyi s\u00f6yleyenlerin ba\u015f\u0131na gelmiyor. \u00c7\u00fcnk\u00fc bu kelime t\u00fcm berrakl\u0131\u011f\u0131 ve ger\u00e7ekli\u011fi ile anla\u015f\u0131lsa bir\u00e7ok \u015feyin de\u011fi\u015fece\u011fini g\u00f6rece\u011fiz. B\u00f6ylelikle bunu sadece s\u00f6yleyenler ve dinleyenler manas\u0131n\u0131 \u00f6\u011frendiklerinde bu kelimeyi bunun i\u00e7in de\u011fil sevap kazanmak i\u00e7in ya da vakitlerini iyi de\u011ferlendirmek i\u00e7in s\u00f6ylediklerini ileri s\u00fcrerek kelime-i tevhidin as\u0131l manas\u0131n\u0131 kabul etmedi\u011fini hal ve davran\u0131\u015flar\u0131yla ortaya koyacakt\u0131r.<\/p>\n Ya da \u0130slam ile fazla bir ilgisi olmayan bir kimse ba\u015fkalar\u0131ndan duydu\u011fu hatta her g\u00fcn minarelerden yank\u0131lanan bu kelimenin as\u0131l manas\u0131n\u0131 \u00f6\u011frendi\u011finde belki amans\u0131z bir d\u00fc\u015fman kesilecek, ge\u00e7mi\u015fte peygamberlere yap\u0131lan\u0131n ayn\u0131s\u0131n\u0131 bug\u00fcn bu kelimeyi hakk\u0131yla s\u00f6yleyip hayk\u0131ranlara yapacakt\u0131r.<\/p>\n Yahut da \u0130slam\u2019dan uzak hayat ya\u015fayan, ancak f\u0131trat\u0131n\u0131 ve karakterini fazla y\u0131pratmam\u0131\u015f olan, kendisi ve insanlar i\u00e7in g\u00fczel \u015feyler yapmay\u0131 ama\u00e7layan insanl\u0131\u011f\u0131n\u0131 kaybetmemi\u015f kimseler de bu kelimenin as\u0131l manas\u0131n\u0131 \u00f6\u011frendi\u011finde bu kelimeye s\u0131k\u0131 s\u0131k\u0131 sar\u0131lacak ve b\u00fct\u00fcn hayat\u0131n\u0131 art\u0131k bu kelime u\u011frunda ya\u015fama gayretinde olacakt\u0131r.<\/p>\n K\u0131saca b\u00fct\u00fcn mesele kelime-i tevhidin ilk g\u00fcnk\u00fc gibi anla\u015f\u0131lmas\u0131 meselesidir. O g\u00fcnk\u00fc gibi bu kelimeyi s\u00f6yleyenin ne s\u00f6yledi\u011finin neyi kastetti\u011finin, amac\u0131n\u0131n ne oldu\u011fun herkes taraf\u0131ndan anla\u015f\u0131ld\u0131\u011f\u0131 bir d\u00fczeye gelmesi meselesidir. Kabul edenin neyi kabul etti\u011fini reddedenin de neyi reddetti\u011fini bilmesidir as\u0131l konu.<\/p>\n PEK\u0130, NED\u0130R BU KEL\u0130ME-\u0130 TEVH\u0130D?<\/strong><\/p>\n Bilindi\u011fi gibi \u201cLa\u201d harfi Arap\u00e7ada olumsuzluk edat\u0131d\u0131r. Yok saymak, reddetmek, ink\u00e2r etmek gibi manalara gelir. \u201c\u0130lah\u201d kelimesine gelince i\u015fte \u00f6nemli olan nokta buras\u0131d\u0131r. Bug\u00fcn anlam\u0131ndan uzakla\u015ft\u0131r\u0131lan, i\u00e7i bo\u015falt\u0131lan ve bir yetki verme anlam\u0131na geldi\u011fi unutturulan bir kelimedir. Hal b\u00f6yle olunca kelime-i tevhidin anlam\u0131 da sapt\u0131r\u0131lm\u0131\u015f oluyor. \u201c\u0130lah\u201d; hakim otorite, kural ve kanun koyan, kulluk edilen, dualara icabet eden, kendisinden istenilen, hayranl\u0131k duyulan, en \u00e7ok sevilen kendisine meyledilen, kendisine s\u0131\u011f\u0131n\u0131lan, koruyuculu\u011funa s\u0131\u011f\u0131n\u0131lan, kar\u015f\u0131s\u0131nda acze d\u00fc\u015f\u00fclen, ihtiya\u00e7 ve s\u0131k\u0131nt\u0131lar\u0131 gideren, kendisine yap\u0131lan kullu\u011fun kar\u015f\u0131l\u0131\u011f\u0131n\u0131 veren, g\u00fcven ve esenlik veren gibi manalara gelir.<\/p>\n \u201c\u0130lla\u201d; \u0130stisna edat\u0131d\u0131r. Ancak, hari\u00e7, m\u00fcstesna gibi manalara gelir.<\/p>\n \u201cAllah\u201d kelimesi ise \u00f6zel isimdir.<\/p>\n \u015eimdi \u201cLa \u0130lahe \u0130llallah\u201d kelimesini bu verdi\u011fimiz anlamlarla toparlamaya \u00e7al\u0131\u015fal\u0131m. Bir ki\u015fi La \u0130lahe \u0130llallah demekle \u015funlar\u0131 s\u00f6ylemi\u015f oluyor; \u201cBen Allah\u2019tan ba\u015fka kural ve kanun koyan, ibadet ve itaat edilen, sevilen ve izzet ve \u015feref aranan b\u00fct\u00fcn sahte ilahlar\u0131 reddediyorum. \u0130lah olarak yani; kural ve kanun yani anayasa belirleyen olarak, kulluk ve itaat edilen olarak, boyun b\u00fck\u00fclen ve kar\u015f\u0131l\u0131k beklenen olarak sadece Allah\u2019\u0131 tasdik ediyorum. Hayat\u0131ma Allah\u2019tan ba\u015fkas\u0131 kar\u0131\u015famad\u0131\u011f\u0131 gibi, duygular\u0131m\u0131, fikirlerimi, d\u00fc\u015f\u00fcncelerimi, isteklerimi, sevdi\u011fim ve sevmedi\u011fim \u015feyleri, yapaca\u011f\u0131m ve yapmayaca\u011f\u0131m \u015feyleri, kabul edece\u011fim ve reddedece\u011fim \u015feylerin tamam\u0131n\u0131 Allah\u2019\u0131n belirlemi\u015f oldu\u011fu esaslara g\u00f6re tanzim ediyor ve uyguluyorum demektir. \u0130nsan olarak hayat\u0131mda ger\u00e7ekle\u015ftirece\u011fim her bir ameliyeyi k\u0131sacas\u0131 ald\u0131\u011f\u0131m nefesten att\u0131\u011f\u0131m ad\u0131ma kadar her \u015feyi Allah\u2019\u0131n emir ve talimatlar\u0131na g\u00f6re belirliyorum demektir. \u201cMuhammeden Rasulullah\u201d ise; Ger\u00e7ekle\u015ftirdi\u011fim t\u00fcm bu tasdik ve fiilleri Rasulullah (sav)\u2019in s\u00fcnnet-i seniyyesine uygun bir \u015fekilde tatbik ediyorum yani Allah Rasulu (sav) Allah\u2019\u0131 nas\u0131l ilah kabul ettiyse bende \u00f6yle ilah kabul ediyorum demektir.<\/p>\n Peki bunlardan dolay\u0131 insanlar neden \u00f6ld\u00fcr\u00fcls\u00fcn, neden d\u00f6v\u00fcls\u00fcn neden uzakla\u015ft\u0131r\u0131ls\u0131n? Denilebilir. Rabb kavram\u0131n\u0131 da i\u015fin i\u00e7ine katt\u0131\u011f\u0131m\u0131zda mesele biraz daha ayd\u0131nlanm\u0131\u015f oluyor. Rabb demek; terbiye eden, \u00e7ekip \u00e7eviren, yaratan, helal ve haram hudutlar\u0131n\u0131 belirleyen, s\u00f6z\u00fc tutulmaya, h\u00fckm\u00fc tutulmaya lay\u0131k olan demektir.<\/p>\n \u015eimdi Rasulullah (sav) ile ilk M\u00fcsl\u00fcmanlar bu kelime-i tevhid ile ne kastediyordu? Rabb kavram\u0131n\u0131 ve inmekte olan ayetleri g\u00f6z \u00f6n\u00fcnde bulundurmaya \u00e7al\u0131\u015farak neyi kastettiklerini anlamaya \u00e7al\u0131\u015fal\u0131m;<\/p>\n \u201cEy M\u00fc\u015frikler! Biz sizin Allah\u2019\u0131 b\u0131rak\u0131p da kulluk etti\u011finiz, tazim etti\u011finiz, kural ve kanun ald\u0131\u011f\u0131n\u0131z, \u00fcmit besledi\u011finiz, korktu\u011funuz, \u00e7ekindi\u011finiz, anayasa belirleme hakk\u0131 tan\u0131d\u0131\u011f\u0131n\u0131z, h\u00fckmetme yetkilerinin oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fcz, izzet ve \u015feref arad\u0131\u011f\u0131n\u0131z, sizin i\u00e7in en iyi olan\u0131 se\u00e7ece\u011fine inand\u0131\u011f\u0131n\u0131z, itaat edilmesi gerekti\u011fine kanaat getirdi\u011finiz putlar\u0131n\u0131z\u0131, sahte ilahlar\u0131n\u0131z\u0131, kanaat \u00f6nderlerinizi, siyasi liderlerinizi, hoca(!)lar\u0131n\u0131z\u0131, Laikli\u011finizi, Demokrasinizi, b\u00fct\u00fcn izmlerinizi, kural ve kanun koydu\u011funuz ya da\u00a0 anayasa belirlemesi i\u00e7in vekil(ilah) se\u00e7ti\u011finiz \u00e7a\u011fda\u015f Darun Nedve olan meclislerinizi, isyan i\u00e7erikli \u00f6rf ve adetlerinizi reddediyoruz ve tan\u0131m\u0131yoruz. Biz b\u00fct\u00fcn bunlar\u0131n sadece ve sadece Allah\u2019\u0131n yetkisi oldu\u011funa inan\u0131yoruz ve boyun e\u011fiyoruz. Allah\u2019tan ba\u015fkas\u0131n\u0131n bu haklara sahip olmad\u0131\u011f\u0131na, bu yetkinin ancak yaratan, kainat\u0131 \u00e7ekip \u00e7eviren, r\u0131z\u0131kland\u0131ran, \u00f6ld\u00fcren, hayat veren ve b\u00fct\u00fcn bunlar\u0131 kendi iradesiyle yapan Allah\u2019a ait oldu\u011funa inan\u0131yoruz. E\u011fer bu hakk\u0131, yetkiyi al\u0131p da sizin yapt\u0131\u011f\u0131n\u0131z gibi i\u00e7inde bulundu\u011fumuz \u00e7a\u011f\u0131 gerek\u00e7e g\u00f6stererek, ya da b\u00fcy\u00fcklerimizden b\u00f6yle g\u00f6rd\u00fck diyerek, Allah\u2019tan ba\u015fkas\u0131n\u0131 g\u00f6z\u00fcm\u00fczde b\u00fcy\u00fct\u00fcp ona \u00f6l\u00e7\u00fcs\u00fcz bir sevgi besleyerek bir ba\u015fkas\u0131na vermeyiz. S\u00f6yleyin bakal\u0131m; sizi kim yaratt\u0131? Yeri ve g\u00f6\u011f\u00fc kim yaratt\u0131? Kainat\u0131 \u00e7ekip \u00e7eviren kim? \u00dczerinize g\u00fcnd\u00fcz\u00fc devaml\u0131 k\u0131lsa geceyi, geceyi devaml\u0131 k\u0131lsa g\u00fcnd\u00fcz\u00fc size kim verebilir? Bu soruya cevap olarak ismini verdi\u011finiz zat m\u0131 kural ve kanun koymaya, itaat ve kulluk edilmeye lay\u0131k yoksa bunlardan hi\u00e7birisini yapamayan hatta yap\u0131l\u0131\u015f\u0131nda hi\u00e7bir katk\u0131s\u0131 olmayan kendileri de sizin gibi bir mahluk olanlar m\u0131?<\/p>\n \u0642\u064e\u062f\u0652 \u0643\u064e\u0627\u0646\u064e\u062a\u0652 \u0644\u064e\u0643\u064f\u0645\u0652 \u0627\u064f\u0633\u0652\u0648\u064e\u0629\u064c \u062d\u064e\u0633\u064e\u0646\u064e\u0629\u064c \u0641\u0653\u0656\u064a \u0627\u0650\u0628\u0652\u0631\u0670\u0647\u0656\u064a\u0645\u064e \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0656\u064a\u0646\u064e \u0645\u064e\u0639\u064e\u0647\u064f\u06da \u0627\u0650\u0630\u0652 \u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u0644\u0650\u0642\u064e\u0648\u0652\u0645\u0650\u0647\u0650\u0645\u0652 \u0627\u0650\u0646\u0651\u064e\u0627 \u0628\u064f\u0631\u064e\u0621\u0670\u0653\u0624\u064f\u06ec\u0627 \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0648\u064e\u0645\u0650\u0645\u0651\u064e\u0627 \u062a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0646\u064e \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650 \u0627\u0644\u0644\u0651\u0670\u0647\u0650\u0617 \u0643\u064e\u0641\u064e\u0631\u0652\u0646\u064e\u0627 \u0628\u0650\u0643\u064f\u0645\u0652 \u0648\u064e\u0628\u064e\u062f\u064e\u0627 \u0628\u064e\u064a\u0652\u0646\u064e\u0646\u064e\u0627 \u0648\u064e\u0628\u064e\u064a\u0652\u0646\u064e\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0639\u064e\u062f\u064e\u0627\u0648\u064e\u0629\u064f \u0648\u064e\u0627\u0644\u0652\u0628\u064e\u063a\u0652\u0636\u064e\u0653\u0627\u0621\u064f \u0627\u064e\u0628\u064e\u062f\u0627\u064b \u062d\u064e\u062a\u0651\u0670\u0649 \u062a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0627 \u0628\u0650\u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0648\u064e\u062d\u0652\u062f\u064e\u0647\u064f\u0653 \u0627\u0650\u0644\u0651\u064e\u0627 \u0642\u064e\u0648\u0652\u0644\u064e \u0627\u0650\u0628\u0652\u0631\u0670\u0647\u0656\u064a\u0645\u064e \u0644\u0650\u0627\u064e\u0628\u0656\u064a\u0647\u0650 \u0644\u064e\u0627\u064e\u0633\u0652\u062a\u064e\u063a\u0652\u0641\u0650\u0631\u064e\u0646\u0651\u064e \u0644\u064e\u0643\u064e \u0648\u064e\u0645\u064e\u0653\u0627 \u0627\u064e\u0645\u0652\u0644\u0650\u0643\u064f \u0644\u064e\u0643\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0645\u0650\u0646\u0652 \u0634\u064e\u064a\u0652\u0621\u064d\u0615 \u0631\u064e\u0628\u0651\u064e\u0640\u0646\u064e\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u062a\u064e\u0648\u064e\u0643\u0651\u064e\u0644\u0652\u0646\u064e\u0627 \u0648\u064e\u0627\u0650\u0644\u064e\u064a\u0652\u0643\u064e \u0627\u064e\u0646\u064e\u0628\u0652\u0646\u064e\u0627 \u0648\u064e\u0627\u0650\u0644\u064e\u064a\u0652\u0643\u064e \u0627\u0644\u0652\u0645\u064e\u0635\u0656\u064a\u0631\u064f<\/p>\n \u201c\u0130brahim’de ve onunla birlikte bulunanlarda sizin i\u00e7in g\u00fczel bir \u00f6rnek vard\u0131r. Hani onlar kavimlerine, “Biz sizden ve Allah’\u0131 b\u0131rak\u0131p tapt\u0131klar\u0131n\u0131zdan uza\u011f\u0131z. Sizi tan\u0131m\u0131yoruz(reddediyoruz). Siz bir tek Allah’a inan\u0131ncaya kadar, sizinle bizim aram\u0131zda s\u00fcrekli bir d\u00fc\u015fmanl\u0131k ve nefret belirmi\u015ftir” demi\u015flerdi\u2026\u201d (M\u00fcmtehine\/4) <\/strong><\/p>\n Evet k\u0131sacas\u0131 b\u00fct\u00fcn peygamberler ve onlara tabi olanlar kelime-i tevhidi bu anlamda s\u00f6ylemi\u015flerdi. Zira bu ifadeler Kur\u2019an-\u0131 Kerim\u2019den derlenip toparlanan ifadelerdir.<\/p>\n O halde bu ilan ve hayk\u0131r\u0131\u015f ve hareket tarz\u0131 kar\u015f\u0131s\u0131nda muhataplar\u0131n vermesi gereken tepkiler nelerdir bunlar\u0131 incelemeye \u00e7al\u0131\u015fal\u0131m.<\/p>\n Birincisi; bu ilan\u0131 duyanlardan beklenilen bu \u00e7a\u011fr\u0131ya, ilana ortak olup kabullenip boyun e\u011fmektir. Zira akl-\u0131 selim olandan da beklenen budur. Tarih boyunca bu \u00e7a\u011fr\u0131ya davete uyanlar mutlaka olmu\u015ftur.<\/p>\n \u0631\u064e\u0628\u0651\u064e\u0646\u064e\u0653\u0627 \u0627\u0650\u0646\u0651\u064e\u0640\u0646\u064e\u0627 \u0633\u064e\u0645\u0650\u0639\u0652\u0646\u064e\u0627 \u0645\u064f\u0646\u064e\u0627\u062f\u0650\u064a\u0627\u064b \u064a\u064f\u0646\u064e\u0627\u062f\u0656\u064a \u0644\u0650\u0644\u0652\u0627\u0656\u064a\u0645\u064e\u0627\u0646\u0650 \u0627\u064e\u0646\u0652 \u0627\u0670\u0645\u0650\u0646\u064f\u0648\u0627 \u0628\u0650\u0631\u064e\u0628\u0651\u0650\u0643\u064f\u0645\u0652 \u0641\u064e\u0627\u0670\u0645\u064e\u0646\u0651\u064e\u0627\u08d7 \u0631\u064e\u0628\u0651\u064e\u0646\u064e\u0627 \u0641\u064e\u0627\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0646\u064e\u0627 \u0630\u064f\u0646\u064f\u0648\u0628\u064e\u0646\u064e\u0627 \u0648\u064e\u0643\u064e\u0641\u0651\u0650\u0631\u0652 \u0639\u064e\u0646\u0651\u064e\u0627 \u0633\u064e\u064a\u0650\u0651\u0640\u0654\u064e\u0627\u062a\u0650\u0646\u064e\u0627 \u0648\u064e\u062a\u064e\u0648\u064e\u0641\u0651\u064e\u0640\u0646\u064e\u0627 \u0645\u064e\u0639\u064e \u0627\u0644\u0652\u0627\u064e\u0628\u0652\u0631\u064e\u0627\u0631\u0650\u06da<\/p>\n “Rabbimiz! Biz, \u2018Rabbinize iman edin’ diye imana \u00e7a\u011f\u0131ran bir davet\u00e7i i\u015fittik, hemen iman ettik. Rabbimiz! G\u00fcnahlar\u0131m\u0131z\u0131 ba\u011f\u0131\u015fla. K\u00f6t\u00fcl\u00fcklerimizi \u00f6rt. Can\u0131m\u0131z\u0131 iyilerle beraber al.”(Al-i \u0130mran\/193)<\/strong><\/p>\n \u0130kinci bir tav\u0131r ise; b\u00fct\u00fcn safl\u0131\u011f\u0131 ve berrakl\u0131\u011f\u0131yla ortaya \u00e7\u0131kar\u0131lan bu ilan kar\u015f\u0131s\u0131nda sessiz kal\u0131p neticeyi veya insanlar\u0131n tepkisini bekleyenlerdir. Bunlar\u0131n davetin ilk zamanlar\u0131nda beliren insan grubudur ki kabul etmeleri muhtemel ki\u015filerdir. Bunlar\u0131n \u00f6n\u00fcndeki engelin en b\u00fcy\u00fc\u011f\u00fc g\u00fcn\u00fcm\u00fczde h\u00fck\u00fcm s\u00fcren be\u015feri sistemlerdir. Bask\u0131 ve zul\u00fcmden \u00e7ekinen, bu kelimeyi kabul etmesi halinde ba\u015f\u0131na gelecek olanlardan tedirginlik duyan kimselerdir. El alem ne der diyenler de bu gruba dahildir. Dedi\u011fimiz gibi bunlar\u0131n daveti kabul etmesi muhtemeldir. Bu bask\u0131 ve zul\u00fcm kalkt\u0131\u011f\u0131nda daveti kabul etmeleri umulur. \u0130\u015fte bunlar\u0131n rahat bir \u015fekilde bu dini kabul etmeleri i\u00e7in Rabbimiz M\u00fcsl\u00fcmanlara \u015f\u00f6yle buyurmaktad\u0131r;<\/p>\n \u0648\u064e\u0642\u064e\u0627\u062a\u0650\u0644\u064f\u0648\u0647\u064f\u0645\u0652 \u062d\u064e\u062a\u0651\u0670\u0649 \u0644\u064e\u0627 \u062a\u064e\u0643\u064f\u0648\u0646\u064e \u0641\u0650\u062a\u0652\u0646\u064e\u0629\u064c \u0648\u064e\u064a\u064e\u0643\u064f\u0648\u0646\u064e \u0627\u0644\u062f\u0651\u0656\u064a\u0646\u064f \u0643\u064f\u0644\u0651\u064f\u0647\u064f \u0644\u0650\u0644\u0651\u0670\u0647\u0650\u06da \u0641\u064e\u0627\u0650\u0646\u0650 \u0627\u0646\u0652\u062a\u064e\u0647\u064e\u0648\u0652\u0627 \u0641\u064e\u0627\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064e \u0628\u0650\u0645\u064e\u0627 \u064a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e \u0628\u064e\u0635\u0656\u064a\u0631\u064c<\/p>\n \u201cFitne(Bask\u0131 ve \u015fiddet) kalmay\u0131ncaya ve din tamamen Allah’\u0131n oluncaya kadar onlarla sava\u015f\u0131n. E\u011fer (k\u00fcf\u00fcrden) vazge\u00e7erlerse, \u015f\u00fcphesiz ki Allah onlar\u0131n yapt\u0131klar\u0131n\u0131 hakk\u0131yla g\u00f6rendir.\u201d(Enfal\/39)<\/strong><\/p>\n \u00dc\u00e7\u00fcnc\u00fc bir tav\u0131r ise \u015fiddetle kar\u015f\u0131 durmakt\u0131r. Bu kar\u015f\u0131 \u00e7\u0131kanlarda hep say\u0131ca iman edenlerden fazla olmu\u015ftur. Kar\u015f\u0131 \u00e7\u0131k\u0131\u015flar\u0131nda kendilerini hakl\u0131 g\u00f6r\u00fcrler. \u00c7\u00fcnk\u00fc birisi ya da birileri \u00e7\u0131k\u0131p; o g\u00fcne kadar \u00f6nem verdi\u011fi de\u011ferlerini, kutsal addetti\u011fi sembolleri, itaat etti\u011fi sistemleri, onur ve \u015feref olarak g\u00f6rd\u00fc\u011f\u00fc \u00f6rf ve adetlerini, \u00f6l\u00e7\u00fcs\u00fczce sayg\u0131 ve sevgi g\u00f6sterdi\u011fi atalar\u0131n\u0131 reddediyor. Onlar\u0131n mant\u0131\u011f\u0131na g\u00f6re elbette bunlar\u0131 reddedenlere kar\u015f\u0131 \u00e7\u0131k\u0131lacak ve m\u00fccadele edilecek, gerekirse her yola ba\u015fvurulacak, hapsedilecek ve \u00f6ld\u00fcr\u00fclecek. \u00c7\u00fcnk\u00fc peygamberler ve onlara uyanlar hayatlar\u0131ndaki her \u015feyi reddediyorlar. Kendilerini sayg\u0131 duydu\u011funa sayg\u0131 duymuyor, sevgi g\u00f6stermiyor, tazim etmiyor, itaat ve ittiba g\u00f6stermiyor, korktuklar\u0131ndan korkmuyorlar. \u0130\u015fte bu b\u00fcy\u00fck bir ayr\u0131\u015fmay\u0131 z\u0131tl\u0131\u011f\u0131 beraberinde getiriyor. Yery\u00fcz\u00fcn\u00fcn en z\u0131t insanlar\u0131 bunlar oldu\u011funa g\u00f6re kavga, sava\u015f, anla\u015fmazl\u0131k ka\u00e7\u0131n\u0131lmazd\u0131r.<\/p>\n \u0642\u064e\u0627\u0644\u064f\u0653\u0648\u0627 \u0627\u0650\u0646\u0651\u064e\u0627 \u062a\u064e\u0637\u064e\u064a\u0651\u064e\u0631\u0652\u0646\u064e\u0627 \u0628\u0650\u0643\u064f\u0645\u0652\u06da \u0644\u064e\u0626\u0650\u0646\u0652 \u0644\u064e\u0645\u0652 \u062a\u064e\u0646\u0652\u062a\u064e\u0647\u064f\u0648\u0627 \u0644\u064e\u0646\u064e\u0631\u0652\u062c\u064f\u0645\u064e\u0646\u0651\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u064a\u064e\u0645\u064e\u0633\u0651\u064e\u0646\u0651\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0651\u064e\u0627 \u0639\u064e\u0630\u064e\u0627\u0628\u064c \u0627\u064e\u0644\u0656\u064a\u0645\u064c<\/p>\n \u201cDediler ki: “\u015e\u00fcphesiz biz sizin y\u00fcz\u00fcn\u00fczden u\u011fursuzlu\u011fa u\u011frad\u0131k. E\u011fer vazge\u00e7mezseniz, sizi mutlaka ta\u015flar\u0131z ve bizim taraf\u0131m\u0131zdan size elem dolu bir azap dokunur.”(Yasin\/18)<\/strong><\/p>\n \u0648\u064e\u0645\u064e\u0627 \u0643\u064e\u0627\u0646\u064e \u062c\u064e\u0648\u064e\u0627\u0628\u064e \u0642\u064e\u0648\u0652\u0645\u0650\u0647\u0656\u0653 \u0627\u0650\u0644\u0651\u064e\u0653\u0627 \u0627\u064e\u0646\u0652 \u0642\u064e\u0627\u0644\u064f\u0653\u0648\u0627 \u0627\u064e\u062e\u0652\u0631\u0650\u062c\u064f\u0648\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0642\u064e\u0631\u0652\u064a\u064e\u062a\u0650\u0643\u064f\u0645\u0652\u06da \u0627\u0650\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0627\u064f\u0646\u064e\u0627\u0633\u064c \u064a\u064e\u062a\u064e\u0637\u064e\u0647\u0651\u064e\u0631\u064f\u0648\u0646\u064e<\/p>\n \u201cKavminin cevab\u0131 ise sadece, “\u00c7\u0131kar\u0131n bunlar\u0131 memleketinizden! G\u00fcya onlar kendilerini fazla temiz tutan insanlar!..” demek oldu.\u201d(Araf\/82)<\/strong><\/p>\n \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0642\u0652\u0639\u064f\u062f\u064f\u0648\u0627 \u0628\u0650\u0643\u064f\u0644\u0651\u0650 \u0635\u0650\u0631\u064e\u0627\u0637\u064d \u062a\u064f\u0648\u0639\u0650\u062f\u064f\u0648\u0646\u064e \u0648\u064e\u062a\u064e\u0635\u064f\u062f\u0651\u064f\u0648\u0646\u064e \u0639\u064e\u0646\u0652 \u0633\u064e\u0628\u0656\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0645\u064e\u0646\u0652 \u0627\u0670\u0645\u064e\u0646\u064e \u0628\u0650\u0647\u0656 \u0648\u064e\u062a\u064e\u0628\u0652\u063a\u064f\u0648\u0646\u064e\u0647\u064e\u0627<\/p>\n \u0639\u0650\u0648\u064e\u062c\u0627\u064b\u06da \u0648\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0653\u0648\u0627 \u0627\u0650\u0630\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0642\u064e\u0644\u0656\u064a\u0644\u0627\u064b \u0641\u064e\u0643\u064e\u062b\u0651\u064e\u0631\u064e\u0643\u064f\u0645\u0652\u08d5 \u0648\u064e\u0627\u0646\u0652\u0638\u064f\u0631\u064f\u0648\u0627 \u0643\u064e\u064a\u0652\u0641\u064e \u0643\u064e\u0627\u0646\u064e \u0639\u064e\u0627\u0642\u0650\u0628\u064e\u0629\u064f \u0627\u0644\u0652\u0645\u064f\u0641\u0652\u0633\u0650\u062f\u0656\u064a\u0646\u064e<\/p>\n \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0642\u0652\u0639\u064f\u062f\u064f\u0648\u0627 \u0628\u0650\u0643\u064f\u0644\u0651\u0650 \u0635\u0650\u0631\u064e\u0627\u0637\u064d \u062a\u064f\u0648\u0639\u0650\u062f\u064f\u0648\u0646\u064e \u0648\u064e\u062a\u064e\u0635\u064f\u062f\u0651\u064f\u0648\u0646\u064e \u0639\u064e\u0646\u0652 \u0633\u064e\u0628\u0656\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0645\u064e\u0646\u0652 \u0627\u0670\u0645\u064e\u0646\u064e \u0628\u0650\u0647\u0656 \u0648\u064e\u062a\u064e\u0628\u0652\u063a\u064f\u0648\u0646\u064e\u0647\u064e\u0627 \u0639\u0650\u0648\u064e\u062c\u0627\u064b\u06da \u0648\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0653\u0648\u0627 \u0627\u0650\u0630\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0642\u064e\u0644\u0656\u064a\u0644\u0627\u064b \u0641\u064e\u0643\u064e\u062b\u0651\u064e\u0631\u064e\u0643\u064f\u0645\u0652\u08d5 \u0648\u064e\u0627\u0646\u0652\u0638\u064f\u0631\u064f\u0648\u0627 \u0643\u064e\u064a\u0652\u0641\u064e \u0643\u064e\u0627\u0646\u064e \u0639\u064e\u0627\u0642\u0650\u0628\u064e\u0629\u064f \u0627\u0644\u0652\u0645\u064f\u0641\u0652\u0633\u0650\u062f\u0656\u064a\u0646\u064e<\/p>\n \u0642\u064e\u0627\u0644\u064e \u0627\u0644\u0652\u0645\u064e\u0644\u064e\u0623\u064f \u0627\u0644\u0651\u064e\u0630\u0656\u064a\u0646\u064e \u0627\u0633\u0652\u062a\u064e\u0643\u0652\u0628\u064e\u0631\u064f\u0648\u0627 \u0645\u0650\u0646\u0652 \u0642\u064e\u0648\u0652\u0645\u0650\u0647\u0656 \u0644\u064e\u0646\u064f\u062e\u0652\u0631\u0650\u062c\u064e\u0646\u0651\u064e\u0643\u064e \u064a\u064e\u0627 \u0634\u064f\u0639\u064e\u064a\u0652\u0628\u064f \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0656\u064a\u0646\u064e \u0627\u0670\u0645\u064e\u0646\u064f\u0648\u0627 \u0645\u064e\u0639\u064e\u0643\u064e \u0645\u0650\u0646\u0652 \u0642\u064e\u0631\u0652\u064a\u064e\u062a\u0650\u0646\u064e\u0653\u0627 \u0627\u064e\u0648 \u0644\u064e\u062a\u064e\u0639\u064f\u0648\u062f\u064f\u0646\u0651\u064e \u0641\u0656\u064a \u0645\u0650\u0644\u0651\u064e\u062a\u0650\u0646\u064e\u0627\u0615 \u0642\u064e\u0627\u0644\u064e \u0627\u064e\u0648\u064e\u0644\u064e\u0648\u0652 \u0643\u064f\u0646\u0651\u064e\u0627 \u0643\u064e\u0627\u0631\u0650\u0647\u0656\u064a\u0646\u064e<\/p>\n \u201cBir de tehdit ederek Allah’\u0131n yolundan O’na iman edenleri \u00e7evirmek, Allah’\u0131n yolunu e\u011fri ve \u00e7eli\u015fkili g\u00f6stermek \u00fczere her yol \u00fcst\u00fcne oturmay\u0131n. Hat\u0131rlay\u0131n ki, siz az (ve g\u00fc\u00e7s\u00fcz) idiniz de O sizi \u00e7o\u011faltt\u0131. Bak\u0131n, bozguncular\u0131n sonu nas\u0131l oldu!?”<\/strong><\/p>\n “E\u011fer i\u00e7inizden bir k\u0131sm\u0131 benimle g\u00f6nderilen ger\u00e7e\u011fe inanm\u0131\u015f, bir k\u0131sm\u0131 da inanmam\u0131\u015fsa, art\u0131k Allah aram\u0131zda h\u00fckm\u00fcn\u00fc verinceye kadar sabredin. O, h\u00fck\u00fcm verenlerin en hay\u0131rl\u0131s\u0131d\u0131r.”<\/strong><\/p>\n \u015eu’ayb’\u0131n kavminden b\u00fcy\u00fckl\u00fck taslayan ileri gelenler dediler ki: “Ey \u015eu’ayb! Andolsun ya kesinlikle bizim dinimize d\u00f6nersiniz ya da mutlaka seni ve seninle birlikte inananlar\u0131 memleketimizden \u00e7\u0131kar\u0131r\u0131z.” \u015eu’ayb, “\u0130stemesek de mi?” dedi.\u201d (Araf\/86-88)<\/strong><\/p>\n \u0642\u064e\u0627\u0644\u064e \u0641\u0650\u0631\u0652\u0639\u064e\u0648\u0652\u0646\u064f \u0627\u0670\u0645\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u0628\u0650\u0647\u0656 \u0642\u064e\u0628\u0652\u0644\u064e \u0627\u064e\u0646\u0652 \u0627\u0670\u0630\u064e\u0646\u064e \u0644\u064e\u0643\u064f\u0645\u0652\u06da \u0627\u0650\u0646\u0651\u064e \u0647\u0670\u0630\u064e\u0627 \u0644\u064e\u0645\u064e\u0643\u0652\u0631\u064c \u0645\u064e\u0643\u064e\u0631\u0652\u062a\u064f\u0645\u064f\u0648\u0647\u064f \u0641\u0650\u064a \u0627\u0644\u0652\u0645\u064e\u062f\u0656\u064a\u0646\u064e\u0629\u0650 \u0644\u0650\u062a\u064f\u062e\u0652\u0631\u0650\u062c\u064f\u0648\u0627 \u0645\u0650\u0646\u0652\u0647\u064e\u0653\u0627 \u0627\u064e\u0647\u0652\u0644\u064e\u0647\u064e\u0627\u06da \u0641\u064e\u0633\u064e\u0648\u0652\u0641\u064e \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e<\/p>\n \u0644\u064e\u0627\u064f\u0642\u064e\u0637\u0651\u0650\u0639\u064e\u0646\u0651\u064e \u0627\u064e\u064a\u0652\u062f\u0650\u064a\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0627\u064e\u0631\u0652\u062c\u064f\u0644\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062e\u0650\u0644\u064e\u0627\u0641\u064d \u062b\u064f\u0645\u0651\u064e \u0644\u064e\u0627\u064f\u0635\u064e\u0644\u0651\u0650\u0628\u064e\u0646\u0651\u064e\u0643\u064f\u0645\u0652 \u0627\u064e\u062c\u0652\u0645\u064e\u0639\u0656\u064a\u0646\u064e<\/p>\n \u201cFiravun, “Ben size izin vermeden ona iman ettiniz ha!” dedi. “\u015e\u00fcphesiz bu halk\u0131n\u0131 oradan \u00e7\u0131karmak i\u00e7in \u015fehirde kurdu\u011funuz bir tuzakt\u0131r. G\u00f6receksiniz!””Mutlaka sizin ellerinizi ve ayaklar\u0131n\u0131z\u0131 \u00e7aprazlama kesece\u011fim, sonra da (ibret olsun diye) sizin t\u00fcm\u00fcn\u00fcz\u00fc elbette asaca\u011f\u0131m.”(Araf\/123-124)<\/strong><\/p>\n Bu kavga, sava\u015f ve kar\u015f\u0131 duru\u015f ile alakal\u0131 ayetler \u00e7oktur ancak biz bu kadar\u0131 ile iktifa ediyoruz.<\/p>\n O halde kelime-i tevhidin ne anlama geldi\u011fini iyice kavramam\u0131z gerekiyor. \u0130yice kavramam\u0131z gereken bir di\u011fer \u015fey ise; bu izah etti\u011fimiz anlam\u0131yla kabul edilmeyen, tasdik edilmeyen bu kelimeyi s\u00f6yl\u00fcyor olman\u0131n ne derece makbul ve ge\u00e7erli olaca\u011f\u0131d\u0131r. Bu kelimeyi as\u0131l manas\u0131na uygun olarak kabul etmemek iman\u0131n ge\u00e7ersiz olmas\u0131 demektir. Zira kelime-i tevhid iman kelimesidir, imana giri\u015ftir. Unutmayal\u0131m ki peygamberler ve onlara ittiba edenler kelime-i tevhidi yukar\u0131da izah\u0131n\u0131 yapt\u0131\u011f\u0131m\u0131z \u015fekilde tevhide davet etmi\u015flerdir. E\u011fer b\u00f6yle olmasayd\u0131 o kadar kavga, sava\u015f ve ayr\u0131l\u0131k neden ve ni\u00e7in olacakt\u0131 ki?<\/p>\n PEYGAMBERLER BE\u015eER\u0130 S\u0130STEMLER\u0130 YIKMAK; YER\u0130NE HAK N\u0130ZAMI HAK\u0130M KILMAK \u0130\u00c7\u0130N G\u00d6NDER\u0130LM\u0130\u015eLERD\u0130R<\/strong><\/p>\n Ne yaz\u0131k ki g\u00fcn\u00fcm\u00fczde peygamberlerin g\u00f6nderili\u015f gayesi anla\u015f\u0131lmad\u0131\u011f\u0131 gibi peygamberlerim kim oldu\u011fu ne i\u00e7in \u00e7al\u0131\u015ft\u0131\u011f\u0131 da bilinmiyor. Peygamberlerin neden g\u00f6nderildi\u011fi ve ne i\u00e7in \u00e7al\u0131\u015ft\u0131\u011f\u0131 konusunda sahip olduklar\u0131 bilgi ve hayallerinde yer alan peygamber portresi bu bilgiden ne kadar uzak olduklar\u0131n\u0131n a\u00e7\u0131k ispat\u0131d\u0131r.<\/p>\n Peygamber ile alaka sahip olunan bilgi; soka\u011fa \u00e7\u0131k\u0131p insanlara nasihatte bulunan, elinde asas\u0131 ak sakall\u0131 bir dede, \u00e7ocuklara \u015feker da\u011f\u0131tan, gen\u00e7leri fuhu\u015ftan men eden, ya\u015fl\u0131lara vaazda bulunan, toplumun k\u00f6t\u00fc al\u0131\u015fkanl\u0131klar\u0131na sava\u015f a\u00e7an, halk i\u00e7erisinde iyiliklerin yay\u0131lmas\u0131 i\u00e7in \u00e7al\u0131\u015fan, etliye s\u00fctl\u00fcye kar\u0131\u015fmayan, hele hele devlet i\u015fleri ile hi\u00e7 i\u015fi olmayan, sava\u015flar\u0131 sadece bir savunmadan ibaret olan ve 23 senelik koskoca n\u00fcb\u00fcvvet hayat\u0131 bir g\u00fcle hapsedilen, g\u00fcler y\u00fczl\u00fc, s\u00f6yledi\u011fi baz\u0131 s\u00f6zler tarihe ge\u00e7en ki\u015fi olarak biliniyor.<\/p>\n \u0130yi de madem b\u00f6yle niye b\u00fct\u00fcn peygamberler zaman\u0131n y\u00f6neticileri ile s\u00fcrt\u00fc\u015ft\u00fc. Neden o kadar i\u015fkence g\u00f6rd\u00fc, ni\u00e7in o kadar sava\u015f yapt\u0131. Madem etliye s\u00fctl\u00fcye kar\u0131\u015fm\u0131yor, madem y\u00f6neticiler ile bir i\u015fi yok, devlet i\u015flerine kar\u0131\u015fm\u0131yor neden tehdit edildiler neden engellenmeye \u00e7al\u0131\u015f\u0131ld\u0131lar.<\/p>\n Bir d\u00fc\u015f\u00fcnsenize yukar\u0131da toplumun sahip oldu\u011fu peygamber portresi hi\u00e7 Firavunlar\u0131n, Nemrutlar\u0131n, Ebu Cehillerin kar\u015f\u0131 duraca\u011f\u0131 bir portre mi? Bilakis e\u011fer \u00f6yle olsayd\u0131 bu y\u00f6neticiler peygamberleri desteklerlerdi. Halk\u0131 bir arada tutuyor, onlara vergilerinizi verin, bak isyan \u00e7\u0131karmay\u0131n, iyi insanlar olun, evden i\u015fe i\u015ften eve, f\u0131rsat bulduk\u00e7a camiye gelin, siz sadece sizden istenileni yap\u0131n, kom\u015fular\u0131n\u0131za iyi davran\u0131n, topraklar\u0131n\u0131z\u0131 koruyun, devletinize sahip \u00e7\u0131k\u0131n deseydi bu y\u00f6neticiler peygamberle kar\u015f\u0131 \u00e7\u0131karlar m\u0131yd\u0131? Kesinlikle de\u011fil. Hatta maa\u015fa ba\u011flamak dahi isterlerdi.<\/p>\n Ama durum peygamberlerde ve hak davet\u00e7ilerde b\u00f6yle de\u011fildir. Peygamberlerden ilk olarak rahats\u0131z olanlar; sistemleri zulme dayanan, kural ve kanunlar\u0131 kendi keyfi arzular\u0131na g\u00f6re belirleyen, \u015fahsi \u00e7\u0131karlar\u0131na y\u00f6nelik y\u00f6netim \u015feklini benimseyen be\u015feri sistemlerin liderleridir. \u00c7\u00fcnk\u00fc peygamberler ilk olarak bunlar\u0131n kar\u015f\u0131s\u0131na dikilir ve hedeflerinde de bu kimseler vard\u0131r. \u00c7\u00fcnk\u00fc peygamberler \u00e7arp\u0131k d\u00fczenleri y\u0131k\u0131p yerine hak nizam\u0131 kurmaya gelmi\u015flerdir. Onlar, insanlar\u0131 kula kulluktan kurtar\u0131rken bu y\u00f6neticileri, hakimiyetin Allah\u2019a ait oldu\u011funu beyan ederken bu \u00e7arp\u0131k sistemlerini hedef al\u0131rlar. \u00c7\u00fcnk\u00fc peygamberler b\u00f6yle topluluklara g\u00f6nderilirler.<\/p>\n \u0648\u064e\u0645\u064e\u0653\u0627 \u0627\u064e\u0631\u0652\u0633\u064e\u0644\u0652\u0646\u064e\u0627 \u0645\u0650\u0646\u0652 \u0642\u064e\u0628\u0652\u0644\u0650\u0643\u064e \u0645\u0650\u0646\u0652 \u0631\u064e\u0633\u064f\u0648\u0644\u064d \u0627\u0650\u0644\u0651\u064e\u0627 \u0646\u064f\u0648\u062d\u0653\u0656\u064a \u0627\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u0627\u064e\u0646\u0651\u064e\u0647\u064f \u0644\u064e\u0653\u0627 \u0627\u0650\u0644\u0670\u0647\u064e \u0627\u0650\u0644\u0651\u064e\u0653\u0627 \u0627\u064e\u0646\u064e\u0627\u06ec \u0641\u064e\u0627\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0646\u0650<\/p>\n \u201cSenden \u00f6nce g\u00f6nderdi\u011fimiz b\u00fct\u00fcn peygamberlere, “\u015e\u00fcphesiz, benden ba\u015fka hi\u00e7bir il\u00e2h yoktur. \u00d6yleyse bana ibadet edin” diye vahyetmi\u015fizdir.\u201d (Enbiya\/25)<\/strong><\/p>\n \u0648\u064e\u0644\u064e\u0642\u064e\u062f\u0652 \u0628\u064e\u0639\u064e\u062b\u0652\u0646\u064e\u0627 \u0641\u0656\u064a \u0643\u064f\u0644\u0651\u0650 \u0627\u064f\u0645\u0651\u064e\u0629\u064d \u0631\u064e\u0633\u064f\u0648\u0644\u0627\u064b \u0627\u064e\u0646\u0650 \u0627\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u0670\u0647\u064e \u0648\u064e\u0627\u062c\u0652\u062a\u064e\u0646\u0650\u0628\u064f\u0648\u0627 \u0627\u0644\u0637\u0651\u064e\u0627\u063a\u064f\u0648\u062a\u064e\u06da \u0641\u064e\u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0645\u064e\u0646\u0652 \u0647\u064e\u062f\u064e\u0649 \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0648\u064e\u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0645\u064e\u0646\u0652 \u062d\u064e\u0642\u0651\u064e\u062a\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0627\u0644\u0636\u0651\u064e\u0644\u064e\u0627\u0644\u064e\u0629\u064f\u0615 \u0641\u064e\u0633\u0656\u064a\u0631\u064f\u0648\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0627\u064e\u0631\u0652\u0636\u0650 \u0641\u064e\u0627\u0646\u0652\u0638\u064f\u0631\u064f\u0648\u0627 \u0643\u064e\u064a\u0652\u0641\u064e \u0643\u064e\u0627\u0646\u064e \u0639\u064e\u0627\u0642\u0650\u0628\u064e\u0629\u064f \u0627\u0644\u0652\u0645\u064f\u0643\u064e\u0630\u0651\u0650\u0628\u0656\u064a\u0646\u064e<\/p>\n \u201cAndolsun biz, her \u00fcmmete, “Allah’a kulluk edin, t\u00e2\u011f\u00fbttan ka\u00e7\u0131n\u0131n” diye peygamber g\u00f6nderdik. Allah, onlardan kimini do\u011fru yola iletti; onlardan kimine de (kendi iradeleri sebebiyle) sap\u0131kl\u0131k hak oldu. \u015eimdi yery\u00fcz\u00fcnde dola\u015f\u0131n da peygamberleri yalanlayanlar\u0131n sonunun ne oldu\u011funu g\u00f6r\u00fcn.\u201d (Nahl\/36)<\/strong><\/p>\n Evet peygamberler sap\u0131kl\u0131\u011f\u0131n zirveye \u00e7\u0131kt\u0131\u011f\u0131 toplumlara g\u00f6nderilirler. Bir toplumda sap\u0131kl\u0131\u011f\u0131n zirveye \u00e7\u0131kmas\u0131n\u0131n en temel sebebi kural ve kanunlar\u0131d\u0131r, yani anayasalar\u0131d\u0131r, yani y\u00f6netim \u015fekilleridir. Kendilerine d\u00fcstur olarak kabul ettikleri, \u00f6l\u00e7\u00fc bildikleri, kural ve kanunlar\u0131na uyduklar\u0131, uymayanlar\u0131 uyard\u0131klar\u0131 idare \u015feklidir. Bu anayasan\u0131n, kural ve kanunlar\u0131n, y\u00f6netim \u015feklinin kayna\u011f\u0131 bir be\u015fer \u00fcr\u00fcn\u00fc oldu\u011fu i\u00e7in toplumda sap\u0131kl\u0131k zirveye ula\u015f\u0131r ve Allah tam bu noktada peygamber g\u00f6ndererek bu sap\u0131kl\u0131\u011fa sebep olan etkeni ortadan kald\u0131rmakla g\u00f6revlendirir. Peygamberler batakl\u0131ktaki sinekle u\u011fra\u015fmaz direk batakl\u0131\u011f\u0131 kurutmaya odaklan\u0131rlar. Evet peygamberler fuhu\u015ftan menetmi\u015ftir, k\u00f6t\u00fc al\u0131\u015fkanl\u0131klar\u0131 terk etmeyi, iyi davran\u0131\u015flar\u0131 ahlak haline getirmeyi emretmi\u015ftir. Ama i\u015fe buradan ba\u015flamam\u0131\u015ft\u0131r. \u00d6rnek verdi\u011fimiz gibi bunlar o batakl\u0131k da sinektir. Batakl\u0131k kuruyunca zaten sinekler yok olacakt\u0131r.<\/p>\n Nas\u0131l ki batakl\u0131k sinekleri kendine \u00e7ekiyorsa, be\u015feri sistemlerde b\u00fct\u00fcn ahlaks\u0131zl\u0131klar\u0131, anar\u015fiyi, zulm\u00fc \u00fczerinde toplayacakt\u0131r. Bunun \u00e7ok iyi fark\u0131nda olan peygamberler, g\u00f6nderildikleri toplumlar\u0131n kurulu d\u00fczenleri y\u0131kmak i\u00e7in u\u011fra\u015fm\u0131\u015flard\u0131r. Bu y\u00f6netim \u015fekillerinden b\u00fcy\u00fck \u00f6l\u00e7\u00fcde rant sa\u011flayan, kendisi i\u00e7in b\u00fcy\u00fck bir menfaat kap\u0131s\u0131 olan y\u00f6neticiler ve onlar\u0131n K\u00d6PE\u011e\u0130 olan sahte din bilginleri ve zengin tak\u0131m\u0131 i\u015fte bunun i\u00e7in peygamberin kar\u015f\u0131s\u0131na \u00e7\u0131kan ilk grup olmu\u015ftur.<\/p>\n \u0648\u064e\u0645\u064e\u0653\u0627 \u0627\u064e\u0631\u0652\u0633\u064e\u0644\u0652\u0646\u064e\u0627 \u0641\u0656\u064a \u0642\u064e\u0631\u0652\u064a\u064e\u0629\u064d \u0645\u0650\u0646\u0652 \u0646\u064e\u0630\u0656\u064a\u0631\u064d \u0627\u0650\u0644\u0651\u064e\u0627 \u0642\u064e\u0627\u0644\u064e \u0645\u064f\u062a\u0652\u0631\u064e\u0641\u064f\u0648\u0647\u064e\u0653\u0627\u06d9 \u0627\u0650\u0646\u0651\u064e\u0627 \u0628\u0650\u0645\u064e\u0653\u0627 \u0627\u064f\u0631\u0652\u0633\u0650\u0644\u0652\u062a\u064f\u0645\u0652 \u0628\u0650\u0647\u0656 \u0643\u064e\u0627\u0641\u0650\u0631\u064f\u0648\u0646\u064e<\/p>\n \u0648\u064e\u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u0646\u064e\u062d\u0652\u0646\u064f \u0627\u064e\u0643\u0652\u062b\u064e\u0631\u064f \u0627\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u0627\u064b \u0648\u064e\u0627\u064e\u0648\u0652\u0644\u064e\u0627\u062f\u0627\u064b\u06d9 \u0648\u064e\u0645\u064e\u0627 \u0646\u064e\u062d\u0652\u0646\u064f \u0628\u0650\u0645\u064f\u0639\u064e\u0630\u0651\u064e\u0628\u0656\u064a\u0646\u064e<\/p>\n “Biz \u015firke dalm\u0131\u015f hangi \u00fclkeye bir uyar\u0131c\u0131 g\u00f6nderdiysek mutlaka oran\u0131n mutraflar\u0131 (varl\u0131kla \u015f\u0131marm\u0131\u015f kimseleri); “biz sizin getirdi\u011finiz \u015feyi ink\u00e2r ediyoruz” derler. Her seferinde de “biz malca ve evl\u00e2t\u00e7a daha \u00e7o\u011fuz ve biz azaba u\u011frat\u0131lacak de\u011filiz” derler ” (es-Sebe, 34\/34-35)<\/strong><\/p>\n \u0648\u064e\u0643\u064e\u0630\u0670\u0644\u0650\u0643\u064e \u0645\u064e\u0653\u0627 \u0627\u064e\u0631\u0652\u0633\u064e\u0644\u0652\u0646\u064e\u0627 \u0645\u0650\u0646\u0652 \u0642\u064e\u0628\u0652\u0644\u0650\u0643\u064e \u0641\u0656\u064a \u0642\u064e\u0631\u0652\u064a\u064e\u0629\u064d \u0645\u0650\u0646\u0652 \u0646\u064e\u0630\u0656\u064a\u0631\u064d \u0627\u0650\u0644\u0651\u064e\u0627 \u0642\u064e\u0627\u0644\u064e \u0645\u064f\u062a\u0652\u0631\u064e\u0641\u064f\u0648\u0647\u064e\u0653\u0627\u06d9 \u0627\u0650\u0646\u0651\u064e\u0627 \u0648\u064e\u062c\u064e\u062f\u0652\u0646\u064e\u0653\u0627 \u0627\u0670\u0628\u064e\u0653\u0627\u0621\u064e\u0646\u064e\u0627 \u0639\u064e\u0644\u0670\u0653\u0649 \u0627\u064f\u0645\u0651\u064e\u0629\u064d \u0648\u064e\u0627\u0650\u0646\u0651\u064e\u0627 \u0639\u064e\u0644\u0670\u0653\u0649 \u0627\u0670\u062b\u064e\u0627\u0631\u0650\u0647\u0650\u0645\u0652 \u0645\u064f\u0642\u0652\u062a\u064e\u062f\u064f\u0648\u0646\u064e<\/p>\n \u0642\u064e\u0627\u0644\u064e \u0627\u064e\u0648\u064e\u0644\u064e\u0648\u0652 \u062c\u0650\u0626\u0652\u062a\u064f\u0643\u064f\u0645\u0652 \u0628\u0650\u0627\u064e\u0647\u0652\u062f\u0670\u0649 \u0645\u0650\u0645\u0651\u064e\u0627 \u0648\u064e\u062c\u064e\u062f\u0652\u062a\u064f\u0645\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0627\u0670\u0628\u064e\u0653\u0627\u0621\u064e\u0643\u064f\u0645\u0652\u0615 \u0642\u064e\u0627\u0644\u064f\u0653\u0648\u0627 \u0627\u0650\u0646\u0651\u064e\u0627 \u0628\u0650\u0645\u064e\u0653\u0627 \u0627\u064f\u0631\u0652\u0633\u0650\u0644\u0652\u062a\u064f\u0645\u0652 \u0628\u0650\u0647\u0656 \u0643\u064e\u0627\u0641\u0650\u0631\u064f\u0648\u0646\u064e<\/p>\n “\u0130\u015fte b\u00f6yle, senden \u00f6nce de hangi memlekete bir uyar\u0131c\u0131 g\u00f6nderdiysek, mutlaka oran\u0131n mutraflar\u0131 (varl\u0131kla \u015f\u0131marm\u0131\u015f kimseleri); biz babalar\u0131m\u0131z\u0131 bir \u00fcmmet(din) \u00fczerinde bulduk, biz de onlar\u0131n izlerine uymaktay\u0131z” dediler. “Ben size babalar\u0131n\u0131z\u0131, \u00fczerinde buldu\u011funuzdan daha do\u011frusunu getirmi\u015f olsam da (yine babalar\u0131n\u0131z\u0131n yoluna)m\u0131? (Uyacaks\u0131n\u0131z)” dedi. Dediler ki; “do\u011frusu biz (her \u015feye ra\u011fmen) seninle g\u00f6nderileni tan\u0131m\u0131yoruz” (ez-Zuhruf, 43\/23-24).<\/strong><\/p>\n Kendi tahtlar\u0131 ellerinden gitmesin diye peygambere kar\u015f\u0131 giri\u015fmi\u015f oldu\u011fu bu sava\u015fta halk\u0131n hassas noktalar\u0131n\u0131 (din, vatan, fakirlik korkusu) g\u0131d\u0131klayarak onlar\u0131 da bu sava\u015fa ortak etmi\u015f ve peygamberlere ve davet\u00e7ilere kar\u015f\u0131 bir seferberlik ba\u015flatm\u0131\u015flard\u0131r. \u00c7\u00fcnk\u00fc halk\u0131n deste\u011fini almadan bu seferberli\u011fi ba\u015flatmalar\u0131 m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 gibi kendi tahtlar\u0131n\u0131, saltanatlar\u0131n\u0131 korumalar\u0131 da m\u00fcmk\u00fcn de\u011fildir. Halka da benim taht\u0131m\u0131 koruyun, taht\u0131m elden gidiyor, elimdeki b\u00fcy\u00fck bir menfaat kap\u0131s\u0131 k\u0131r\u0131l\u0131yor diyecek halleri yok. E nas\u0131l yapacaklar. Halk\u0131n dini duygular\u0131n\u0131, vatan sevgilerini kabartarak peygambere d\u00fc\u015fman edecek ve b\u00f6ylelikle kendi \u015fahsi \u00e7\u0131karlar\u0131 i\u00e7in b\u00fct\u00fcn insanlar\u0131 kendi ama\u00e7lar\u0131na ortak edecektir. Bunun Kur\u2019an-\u0131 Kerim\u2019de \u015f\u00f6yle bir \u00f6rne\u011fi vard\u0131r;<\/p>\n \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0641\u0650\u0631\u0652\u0639\u064e\u0648\u0652\u0646\u064f \u0630\u064e\u0631\u064f\u0648\u0646\u0653\u0656\u064a \u0627\u064e\u0642\u0652\u062a\u064f\u0644\u0652 \u0645\u064f\u0648\u0633\u0670\u0649 \u0648\u064e\u0644\u0652\u064a\u064e\u062f\u0652\u0639\u064f \u0631\u064e\u0628\u0651\u064e\u0647\u064f\u06da \u0627\u0650\u0646\u0651\u0653\u0656\u064a \u0627\u064e\u062e\u064e\u0627\u0641\u064f \u0627\u064e\u0646\u0652 \u064a\u064f\u0628\u064e\u062f\u0651\u0650\u0644\u064e \u062f\u0656\u064a\u0646\u064e\u0643\u064f\u0645\u0652 \u0627\u064e\u0648\u0652 \u0627\u064e\u0646\u0652 \u064a\u064f\u0638\u0652\u0647\u0650\u0631\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u0627\u064e\u0631\u0652\u0636\u0650 \u0627\u0644\u0652\u0641\u064e\u0633\u064e\u0627\u062f\u064e<\/p>\n \u201cFiravun dedi ki: “B\u0131rak\u0131n beni, M\u00fbs\u00e2’y\u0131 \u00f6ld\u00fcreyim. (Faydas\u0131 olacaksa) Rabbini yard\u0131ma \u00e7a\u011f\u0131rs\u0131n! \u00c7\u00fcnk\u00fc ben onun, dininizi de\u011fi\u015ftirece\u011finden yahut yery\u00fcz\u00fcnde bozgunculuk \u00e7\u0131karaca\u011f\u0131ndan korkuyorum.\u201d (M\u00fcmin\/26)<\/strong><\/p>\n Bak\u0131n bak\u0131n Firavun\u2019a bak\u0131n. Senelerdir halk\u0131n\u0131 eziyor, s\u00f6m\u00fcr\u00fcyor, k\u00f6lele\u015ftiriyor ama ne oluyorsa birden halk sevdal\u0131s\u0131 halk adam\u0131 oluyor. Asl\u0131nda Firavun\u2019un halk\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc yok o bu c\u00fcmleyi telaffuz ederken \u015funlar\u0131 demek istiyordu;<\/p>\n \u201cYani, ben bunun bir devrim yapabilece\u011finden veya bozgunculu\u011fa neden olaca\u011f\u0131 i\u00e7in tehlikeli oldu\u011fundan korkuyorum. Bu y\u00fczden o, herhangi bir \u015fey yapmadan \u00f6nce, \u00e7\u0131karaca\u011f\u0131 bozgunculu\u011fu \u00f6nleyebilmek i\u00e7in onun \u00f6ld\u00fcr\u00fclmesi gerekir. Firavun’un \u00f6ne s\u00fcrd\u00fc\u011f\u00fc bu neden, Hz. Musa’n\u0131n \u00f6ld\u00fcr\u00fclmesi i\u00e7in yeterli bir delil olarak g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. O zaman anla\u015f\u0131l\u0131yor ki peygamberler bizim bildi\u011fimiz peygamberler de\u011fil. Onlar insanlar\u0131 hayat\u0131n\u0131 de\u011fi\u015ftirmek, as\u0131l de\u011fer ve \u00f6l\u00e7\u00fclerinin ne oldu\u011funu onlara g\u00f6stermek. Sistemlerinde, i\u015f yerlerinde, evlerinde k\u0131sacas\u0131 hayat\u0131n her alan\u0131nda Allah\u2019\u0131n raz\u0131 olmad\u0131\u011f\u0131 ne kadar hal, tav\u0131r, d\u00fc\u015f\u00fcnce, fikir varsa hepsini y\u0131kmaya ve yerine tek iyisini tek g\u00fczel olan\u0131 yerle\u015ftirmeye gelmi\u015flerdir. \u00c7\u00fcnk\u00fc onlar Allah\u2019\u0131n s\u00f6zc\u00fcs\u00fcd\u00fcrler. Allah\u2019\u0131n hakk\u0131n\u0131 Allah\u2019a teslim etmek i\u00e7in gelmi\u015flerdir. \u0130\u015fte Allah\u2019a ait y\u00f6netme, kural ve kanun koyma, itaat etme gibi haklar\u0131 kendisinde g\u00f6ren ba\u015fkanlar, krallar ve liderler bunun i\u00e7in peygamberlerle s\u00fcrt\u00fc\u015fm\u00fc\u015f ve onlara varl\u0131k hakk\u0131n\u0131 tan\u0131mamak i\u00e7in u\u011fra\u015fm\u0131\u015flard\u0131r. Hatta diyebiliriz ki peygamberlerin daveti ilk olarak sezen ve anlayan da onlard\u0131r. Nitekim;<\/p>\n \u0642\u064e\u0627\u0644\u064e \u0641\u064e\u0645\u064e\u0646\u0652 \u0631\u064e\u0628\u0651\u064f\u0643\u064f\u0645\u064e\u0627 \u064a\u064e\u0627 \u0645\u064f\u0648\u0633\u0670\u0649<\/p>\n \u0642\u064e\u0627\u0644\u064e \u0631\u064e\u0628\u0651\u064f\u0646\u064e\u0627 \u0627\u0644\u0651\u064e\u0640\u0630\u0653\u0656\u064a \u0627\u064e\u0639\u0652\u0637\u0670\u0649 \u0643\u064f\u0644\u0651\u064e \u0634\u064e\u064a\u0652\u0621\u064d \u062e\u064e\u0644\u0652\u0642\u064e\u0647\u064f \u062b\u064f\u0645\u0651\u064e \u0647\u064e\u062f\u0670\u0649<\/p>\n \u0642\u064e\u0627\u0644\u064e \u0641\u064e\u0645\u064e\u0627 \u0628\u064e\u0627\u0644\u064f \u0627\u0644\u0652\u0642\u064f\u0631\u064f\u0648\u0646\u0650 \u0627\u0644\u0652\u0627\u064f\u0648\u06eb\u0644\u0670\u0649<\/p>\n \u0642\u064e\u0627\u0644\u064e \u0639\u0650\u0644\u0652\u0645\u064f\u0647\u064e\u0627 \u0639\u0650\u0646\u0652\u062f\u064e \u0631\u064e\u0628\u0656\u0651\u064a \u0641\u0656\u064a \u0643\u0650\u062a\u064e\u0627\u0628\u064d\u06da \u0644\u064e\u0627 \u064a\u064e\u0636\u0650\u0644\u0651\u064f \u0631\u064e\u0628\u0656\u0651\u064a \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u0646\u0652\u0633\u0670\u0649\u0617<\/p>\n Firavun, “Sizin Rabbiniz kim, ey M\u00fbs\u00e2?” dedi.<\/strong><\/p>\n M\u00fbs\u00e2, “Rabbimiz, her \u015feye hilkatini (yarat\u0131l\u0131\u015f \u00f6zelliklerini) veren, sonra onlara yol g\u00f6sterendir” dedi.<\/strong><\/p>\n Firavun, “Ya ge\u00e7mi\u015f nesillerin h\u00e2li ne olacak?” dedi.<\/strong><\/p>\n M\u00fbs\u00e2, \u015f\u00f6yle dedi: “Onlar hakk\u0131ndaki bilgi Rabbimin kat\u0131nda bir kitapta (Levh-i Mahfuz’da yaz\u0131l\u0131)d\u0131r. Rabbim, yan\u0131lmaz ve unutmaz.”(Taha\/49-52)<\/strong><\/p>\n Firavun \u2019un Musa (a.s.)\u2019\u0131n verdi\u011fi cevaba bir anlam veremedik de\u011fil mi? Ne alaka? Musa (a.s.) ne diyor o ne diyor? Bir bakal\u0131m Firavun bunu s\u00f6ylerken acaba neyi kastediyor ya da Musa (as)\u2019\u0131n verdi\u011fi cevapta neyi fark etmi\u015f de bu cevab\u0131 vermi\u015f;<\/p>\n Firavun \u2018un sordu\u011fu soru \u00e7ok kurnazca bir soruydu. Bu soruyla \u015f\u00f6yle demek istiyordu: “E\u011fer her \u015feye ayr\u0131 ayr\u0131 yarat\u0131l\u0131\u015f\u0131n\u0131 verenden ba\u015fka rab yoksa, Y\u00fczy\u0131llardan beri ba\u015fka il\u00e2hlara tapan bizim atalar\u0131m\u0131z\u0131n hali ne olacak? T\u00fcm bu insanlar hatal\u0131 m\u0131yd\u0131? Hepsi azab\u0131 m\u0131 hak etti? Onlar\u0131n akl\u0131 yok muydu?” B\u00f6ylece Firavun belki atalar\u0131na sayg\u0131s\u0131zl\u0131k g\u00f6steren Hz. Musa’ya kar\u015f\u0131 sinirini yat\u0131\u015ft\u0131rmak istiyordu. Ayn\u0131 zamanda Firavun saray adamlar\u0131n\u0131 ve di\u011fer M\u0131s\u0131rl\u0131lar\u0131 Hz. Musa’n\u0131n davetine kar\u015f\u0131 k\u0131\u015fk\u0131rtmak istiyordu. Bu oyun, Hakk\u2019a davet eden herkese kar\u015f\u0131 oynanm\u0131\u015f ve akl\u0131 ermeyen ki\u015fileri k\u0131\u015fk\u0131rtmakta her zaman etkili olmu\u015ftur. Bu kurnazca oyuna burada de\u011finilmi\u015ftir, \u00e7\u00fcnk\u00fc ayn\u0131 oyun Mekkeliler taraf\u0131ndan Peygamberimiz’e (s.a) kar\u015f\u0131 da oynan\u0131yordu.[2]<\/a><\/p>\n <\/p>\n \u0648\u064e\u0639\u064e\u062c\u0650\u0628\u064f\u0653\u0648\u0627 \u0627\u064e\u0646\u0652 \u062c\u064e\u0653\u0627\u0621\u064e\u0647\u064f\u0645\u0652 \u0645\u064f\u0646\u0652\u0630\u0650\u0631\u064c \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652\u0617 \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u064f\u0648\u0646\u064e \u0647\u0670\u0630\u064e\u0627 \u0633\u064e\u0627\u062d\u0650\u0631\u064c \u0643\u064e\u0630\u0651\u064e\u0627\u0628\u064c\u06da<\/p>\n \u0627\u064e\u062c\u064e\u0639\u064e\u0644\u064e \u0627\u0644\u0652\u0627\u0670\u0644\u0650\u0647\u064e\u0629\u064e \u0627\u0650\u0644\u0670\u0647\u0627\u064b \u0648\u064e\u0627\u062d\u0650\u062f\u0627\u064b\u06da \u0627\u0650\u0646\u0651\u064e \u0647\u0670\u0630\u064e\u0627 \u0644\u064e\u0634\u064e\u064a\u0652\u0621\u064c \u0639\u064f\u062c\u064e\u0627\u0628\u064c<\/p>\n \u0648\u064e\u0627\u0646\u0652\u0637\u064e\u0644\u064e\u0642\u064e \u0627\u0644\u0652\u0645\u064e\u0644\u064e\u0623\u064f \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0627\u064e\u0646\u0650 \u0627\u0645\u0652\u0634\u064f\u0648\u0627 \u0648\u064e\u0627\u0635\u0652\u0628\u0650\u0631\u064f\u0648\u0627 \u0639\u064e\u0644\u0670\u0653\u0649 \u0627\u0670\u0644\u0650\u0647\u064e\u062a\u0650\u0643\u064f\u0645\u0652\u06da \u0627\u0650\u0646\u0651\u064e \u0647\u0670\u0630\u064e\u0627 \u0644\u064e\u0634\u064e\u064a\u0652\u0621\u064c \u064a\u064f\u0631\u064e\u0627\u062f\u064f\u06da<\/p>\n \u0645\u064e\u0627 \u0633\u064e\u0645\u0650\u0639\u0652\u0646\u064e\u0627 \u0628\u0650\u0647\u0670\u0630\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0645\u0650\u0644\u0651\u064e\u0629\u0650 \u0627\u0644\u0652\u0627\u0670\u062e\u0650\u0631\u064e\u0629\u0650\u06da \u0627\u0650\u0646\u0652 \u0647\u0670\u0630\u064e\u0653\u0627 \u0627\u0650\u0644\u0651\u064e\u0627 \u0627\u062e\u0652\u062a\u0650\u0644\u064e\u0627\u0642\u064c\u06da<\/p>\n \u0621\u064e\u0627\u064f\u0646\u0652\u0632\u0650\u0644\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0627\u0644\u0630\u0651\u0650\u0643\u0652\u0631\u064f \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650\u0646\u064e\u0627\u0615 \u0628\u064e\u0644\u0652 \u0647\u064f\u0645\u0652 \u0641\u0656\u064a \u0634\u064e\u0643\u0651\u064d \u0645\u0650\u0646\u0652 \u0630\u0650\u202f\u0643\u0652\u0631\u0656\u064a\u06da \u0628\u064e\u0644\u0652 \u0644\u064e\u0645\u0651\u064e\u0627 \u064a\u064e\u0630\u064f\u0648\u0642\u064f\u0648\u0627 \u0639\u064e\u0630\u064e\u0627\u0628\u0650\u0615<\/p>\n \u201cK\u00e2firler, kendilerine i\u00e7lerinden bir uyar\u0131c\u0131n\u0131n gelmesine \u015fa\u015ft\u0131lar ve \u015f\u00f6yle dediler: “Bu, yalanc\u0131 bir sihirbazd\u0131r.” “\u0130l\u00e2hlar\u0131 bir tek il\u00e2h m\u0131 yapt\u0131? Ger\u00e7ekten bu \u00e7ok tuhaf bir \u015fey!\u0130\u00e7lerinden ileri gelenler, “Gidin, il\u00e2hlar\u0131n\u0131za tapmaya devam edin. \u0130\u015fte bu istenen \u015feydir. Biz bunu son dinde (en son din\u00ee inan\u0131\u015flarda) duymad\u0131k. Bu ancak bir uydurmad\u0131r. O zikir (Kur’an) i\u00e7imizden ona m\u0131 indirildi?” diyerek kalk\u0131p gittiler. Hay\u0131r, onlar benim Zikrimden (Kur’an’dan) \u015f\u00fcphe i\u00e7indedirler. Hay\u0131r, hen\u00fcz azab\u0131m\u0131 tatmad\u0131lar.\u201d(Sad\/4-8)<\/strong><\/p>\n Kur’an’\u0131n ifade tarz\u0131 m\u00fc\u015friklerin kitlelerin kalbindeki bu ger\u00e7e\u011fe kar\u015f\u0131 koymak ve onlar\u0131n atalar\u0131ndan kalma \u00e7\u00fcr\u00fck inan\u00e7lar\u0131na ba\u011fl\u0131 kalmalar\u0131n\u0131 sa\u011flamak, bu yeni dinin \u00e7a\u011fr\u0131s\u0131 ard\u0131nda d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fcn \u00f6tesinde \u00e7irkin hesaplar\u0131n oldu\u011fu imaj\u0131n\u0131 vermek i\u00e7in nas\u0131l bir y\u00f6nteme ba\u015f vurduklar\u0131n\u0131 da tasvir etmektedir. Onlar\u0131n i\u015flerin i\u00e7 y\u00fcz\u00fcn\u00fc bilen ve yeni dinin bu \u00e7a\u011fr\u0131s\u0131n\u0131n arkas\u0131nda nelerin gizlendi\u011fini anlayan b\u00fcy\u00fckler olarak kendilerini halka tan\u0131tt\u0131klar\u0131n\u0131 ortaya koymaktad\u0131r. “Onlardan ileri gelenler, `y\u00fcr\u00fcy\u00fcn, ilahlar\u0131n\u0131za ba\u011fl\u0131l\u0131kta direnin, sizden istenen \u015f\u00fcphesiz budur.”<\/p>\n \u00d6yleyse bu yeni \u00e7a\u011fr\u0131 ile ama\u00e7lanan ne din ne de inan\u00e7t\u0131r. Burada ama\u00e7, bunlar\u0131n \u00f6tesinde ba\u015fka bir \u015feydir. Bu konuyu, halk kitleleri, ehliyetli olan uzmanlar\u0131na b\u0131rakmal\u0131d\u0131r. Gizli-kapakl\u0131 hesaplardan anlayan ve yap\u0131lan manevralar\u0131 kavrayabilen yetkili ki\u015filere havale etmelidir. Kitleler, atalar\u0131ndan kalma geleneklerine ba\u011fl\u0131 kalmal\u0131, bilinen ilahlar\u0131na tapmaya devam etmeli ve bu yeni \u00e7a\u011fr\u0131 ile ortaya konan manevran\u0131n perde arkas\u0131n\u0131 d\u00fc\u015f\u00fcnmemeli, onunla ilgilenmemelidir! Zira halk\u0131n bu \u00e7a\u011fr\u0131ya kar\u015f\u0131 direnebilecek yetenekli ve yeterli uzmanlar\u0131 vard\u0131r. Kitleler m\u00fcsterih olmal\u0131d\u0131r. Zira, s\u00f6zde ileri gelen b\u00fcy\u00fckler, onlar\u0131n ilahlar\u0131n\u0131 inan\u00e7lar\u0131n\u0131 ve milletin \u00e7\u0131kar\u0131n\u0131 en g\u00fczel \u015fekilde kollamaya \u00e7al\u0131\u015facaklard\u0131r!<\/p>\n Bu y\u00f6ntem, zalim y\u00f6neticilerin kitleleri kamuoyunu ilgilendiren konularla ilgilenmekten, ger\u00e7ekleri d\u00fc\u015f\u00fcnmekten al\u0131koymak i\u00e7in s\u00fcrekli olarak kulland\u0131klar\u0131 al\u0131\u015f\u0131lagelen bir pland\u0131r. Zira, kitlelerin bizzat kendilerinin ger\u00e7ekleri \u00f6\u011frenmek i\u00e7in u\u011fra\u015fmalar\u0131 ilahi mesaj\u0131 hesaba katmayan y\u00f6neticiler ve yine bu \u00f6zelli\u011fi ta\u015f\u0131yan ileri gelenler, b\u00fcy\u00fckler i\u00e7in ciddi tehlike olu\u015fturur. Onlar\u0131n, kitleleri i\u00e7inde bo\u011fduklar\u0131 sa\u00e7ma planlar\u0131n\u0131 temelsiz planlar\u0131n\u0131 de\u015fifre eder. Zaten, gayri me\u015fru y\u00f6netimler kitleleri ancak temelsiz planlar i\u00e7in de bo\u011farak hayatlar\u0131n\u0131 s\u00fcrd\u00fcrebilirler![3]<\/a><\/p>\n Bu a\u00e7\u0131klamalardan sonra net bir \u015fekilde s\u00f6yleyebiliriz ki; Firavunlar, Nemrutlar, Ebu Cehiller; peygamberin \u00e7a\u011fr\u0131s\u0131n\u0131 M\u00fcsl\u00fcman oldu\u011funu s\u00f6yleyenlerden daha iyi anlam\u0131\u015flard\u0131r.<\/p>\n \u201c\u0130slam dini, Tevhid inanc\u0131n\u0131 net bir \u015fekilde ortaya koymak ve daha \u00f6nceki inan\u00e7 sistemlerinde bulunan Tevhidin etraf\u0131nda meydana gelen sapmalar\u0131, uydurma anlay\u0131\u015flar\u0131 ve mitolojileri temizlemek i\u00e7in son derece \u00f6zen g\u00f6stermi\u015ftir.<\/p>\n \u0130slam’\u0131n bu konuya \u00f6zen g\u00f6stermesinin nedeni, Tevhidin b\u00fct\u00fcn kainat\u0131n temelini olu\u015fturan en b\u00fcy\u00fck ve en ba\u015fta gelen ger\u00e7ek olmas\u0131d\u0131r. B\u00fct\u00fcn bir kainat\u0131n bu ger\u00e7e\u011fe a\u00e7\u0131k ve kesin bir \u015fekilde tan\u0131kl\u0131k etmesidir. Ayn\u0131 zamanda Tevhid, insan hayat\u0131n\u0131n hem ana ilkelerinde hem de detaylarda kendisi \u00fczerinde kurulmad\u0131\u011f\u0131 m\u00fcddet\u00e7e huzura kavu\u015famayaca\u011f\u0131 temel kaidedir.Tevhid inanc\u0131 her \u015feyin ba\u015f\u0131nda gelen, b\u00fcy\u00fck ve \u00f6nemli bir ger\u00e7ektir. B\u00fct\u00fcn bir varl\u0131k onun temeli \u00fczerinde durmaktad\u0131r. Evrendeki her \u015fey, O’nun bir tan\u0131\u011f\u0131, bir belgesidir.<\/p>\n G\u00f6zlerimizle, apa\u00e7\u0131k olarak g\u00f6rd\u00fc\u011f\u00fcm\u00fcz bu evrende h\u00fckmeden evrensel (do\u011fal) yasalar\u0131n birli\u011fi, bu yasalar\u0131 belirleyen, d\u00fczenleyen iradenin de tek olmas\u0131 gerekti\u011fini hayk\u0131rmaktad\u0131r. Nerede ve ne zaman bu evrene baksak bu ger\u00e7ek ile yasalar\u0131n birli\u011fi ile kar\u015f\u0131la\u015f\u0131r\u0131z. Bu, onlara h\u00fckmeden iradenin birli\u011fini \u00f6n plana \u00e7\u0131karan bir birliktir.\u201d[4]<\/a><\/p>\n PEYGAMBERLER\u0130N DAVET\u0130 KAR\u015eISINDA ATALAR D\u0130N\u0130<\/strong><\/p>\n Peygamberlerin kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131 ve y\u0131kmak i\u00e7in \u00e7al\u0131\u015ft\u0131\u011f\u0131 \u015feylerden bir tanesi de atalar dinidir. Toplum \u00fczerinde ge\u00e7erli olan kanunlar iki tanedir. Bu kanunlar insanlar\u0131n ya\u015fay\u0131\u015f \u015fekillerini, davran\u0131\u015f bi\u00e7imlerini, insanlar aras\u0131 hatta uluslararas\u0131 ili\u015fkilerini belirler. Bir tanesi yaz\u0131l\u0131 olanlar ki bunlar anayasalar ve bunlar\u0131n sistem haline getirildi\u011fi devletler. \u0130kincisi ise yaz\u0131l\u0131 olmayan olanlard\u0131r ki bunlarda k\u00fclt\u00fcr, \u00f6rf ve adetlerdir. Cemiyet halinde ya\u015famak zorunda olan insanlar\u0131n meydana getirmi\u015f olduklar\u0131 bu toplulu\u011fun uymak zorunda oldu\u011fu kanunlar vard\u0131r. Aksi taktirde onlara toplum demek m\u00fcmk\u00fcn de\u011fildir. Onlar\u0131 bir arada tutan ve birbirine ba\u011flayan b\u00f6ylelikle bir\u00e7ok ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lamalar\u0131na neden olan bu kanunlard\u0131r. Toplumlar ikisine de uymak konusunda gayet titizdirler. Bunlar\u0131 kendi de\u011ferleri olarak kabul ederler ve y\u00fcklemi\u015f olduklar\u0131 kutsall\u0131k sebebince de u\u011frunda canlar\u0131n\u0131 dahi feda ederler. Bunlara \u00f6ylesine s\u0131k\u0131 s\u0131k\u0131ya ba\u011fl\u0131d\u0131rlar ki bunlar u\u011frunda peygamberleri ve hak davet\u00e7iler reddetmi\u015fler, onlar\u0131 yurtlar\u0131ndan s\u00fcrmek istemi\u015flerdir.<\/p>\n \u0130ster yeni in\u015fa edilen bir toplum olsun isterse de \u00f6nceden beri var olan bir toplum olsun fark etmez peygamberler iki t\u00fcrl\u00fc kanunlar\u0131ndan Allah\u2019\u0131n raz\u0131 olmad\u0131\u011f\u0131 toplumlara g\u00f6nderilirler. Yukar\u0131daki ba\u015fl\u0131kta peygamberlerin anayasa haline getirilen sistemlere kar\u015f\u0131 m\u00fccadelesinden bahsettik. Atalar dini de peygamberlerin m\u00fccadele etti\u011fi bir ak\u0131md\u0131r. Buradaki m\u00fccadelesinde ileri gelenlerin tepkisini ald\u0131klar\u0131 gibi toplumun da tepkisini \u00fczerlerine \u00e7ekerler ve i\u015fleri gittik\u00e7e zorla\u015f\u0131r. Peygamberi anlamadan, dinlemeden yarg\u0131lam\u0131\u015flard\u0131r. S\u0131rf uzun s\u00fcreden beri al\u0131\u015fa geldikleri ya\u015fam tarzlar\u0131na de\u011findi\u011fi i\u00e7in. Sa\u011f duyu ile yakla\u015fmay\u0131 tercih edeceklerine kendilerini sald\u0131r\u0131ya u\u011fram\u0131\u015f gibi hissederek taassup ehli olduklar\u0131n\u0131 ispat ederek savunmaya ge\u00e7mi\u015flerdir. Kime kar\u015f\u0131 neyi savunduklar\u0131n\u0131 d\u00fc\u015f\u00fcnmeden. Bu sald\u0131r\u0131lar\u0131n\u0131n do\u011fru olup olmad\u0131\u011f\u0131na bakmadan. Ne kadar hakl\u0131 diye d\u00fc\u015f\u00fcnmeden. \u0130\u015fte \u00f6ylesine ba\u011fl\u0131lar \u00f6rf ve adetlerine\u2026<\/p>\n Atalar\u0131 yan\u0131lm\u0131\u015f olamaz. K\u00fclt\u00fcrleri, \u00f6rf ve adetleri onlara g\u00f6re d\u00fcnyan\u0131n en iyisi en g\u00fczeli hatta en do\u011frusu. Dolay\u0131s\u0131yla bu \u00f6rf ve adetlerde yanl\u0131\u015f diye sorgulanacak hi\u00e7bir \u015fey olamaz. Bunlara uyulmal\u0131 ve kesinlikle taviz verilmemelidir. As\u0131rlard\u0131r ya\u015fan\u0131yor olmas\u0131 buna kar\u015f\u0131 \u00e7\u0131kan\u0131n bat\u0131l, yanl\u0131\u015f bir yolda oldu\u011funa bir delildir onlar i\u00e7in. Ya da kendilerine bu \u00f6rf ve adetleri miras b\u0131rakan atalar\u0131na kar\u015f\u0131 olan sevgi ve kanaatleri yine bu yola kar\u015f\u0131 \u00e7\u0131kanlar\u0131n bat\u0131l oldu\u011funa dair bir i\u015farettir onlar i\u00e7in. \u0130\u015fte peygamberlerin kar\u015f\u0131s\u0131nda duran toplumlar\u0131n zihin yap\u0131s\u0131 k\u0131saca b\u00f6yledir. Bir kez olsun sorgulamam\u0131\u015flar, dayat\u0131lan\u0131 ve ezberletileni uygulam\u0131\u015flar ve e\u011fer sorgularlarsa da ihanet edeceklerini d\u00fc\u015f\u00fcnm\u00fc\u015flerdir. Kendileri hak yola davet edildiklerinde de bu davetten kendilerini m\u00fcsta\u011fni g\u00f6rerek yani gerek g\u00f6rmeyerek kendilerine kendi gittikleri yolun yetti\u011fini ba\u015fkas\u0131na gerek olmad\u0131\u011f\u0131n\u0131 ifade ederek \u015f\u00f6yle cevap vermi\u015flerdir;<\/p>\n \u0648\u064e\u0627\u0650\u0630\u064e\u0627 \u0642\u0656\u064a\u0644\u064e \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0627 \u0645\u064e\u0653\u0627 \u0627\u064e\u0646\u0652\u0632\u064e\u0644\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u0628\u064e\u0644\u0652 \u0646\u064e\u0640\u062a\u0651\u064e\u0628\u0650\u0640\u0639\u064f \u0645\u064e\u0653\u0627 \u0627\u064e\u0644\u0652\u0641\u064e\u064a\u0652\u0646\u064e\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0627\u0670\u0628\u064e\u0653\u0627\u0621\u064e\u0646\u064e\u0627\u0615 \u0627\u064e\u0648\u064e\u0644\u064e\u0648\u0652 \u0643\u064e\u0627\u0646\u064e \u0627\u0670\u0628\u064e\u0653\u0627\u0624\u064f\u06ec\u0647\u064f\u0645\u0652 \u0644\u064e\u0627 \u064a\u064e\u0639\u0652\u0642\u0650\u0644\u064f\u0648\u0646\u064e \u0634\u064e\u064a\u0652\u0640\u0654\u0627\u064b \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u0647\u0652\u062a\u064e\u062f\u064f\u0648\u0646\u064e<\/p>\n \u201cOnlara, “Allah’\u0131n indirdi\u011fine uyun!” denildi\u011finde, “Hay\u0131r, biz, atalar\u0131m\u0131z\u0131 \u00fczerinde buldu\u011fumuz (yol)a uyar\u0131z!” derler. Peki ama, atalar\u0131 bir \u015fey anlamayan, do\u011fru yolu bulamayan kimseler olsalar da m\u0131 (onlar\u0131n yoluna uyacaklar)?\u201d (Bakara\/170)<\/strong><\/p>\n Bu ayette kastedilenler ister \u0130sl\u00e2m’a her \u00e7a\u011fr\u0131ld\u0131klar\u0131nda, kendilerine hukuk sistemlerini ve ibadet geleneklerini sadece bu ilah\u00ee kayna\u011fa dayand\u0131rmalar\u0131 gerekti\u011fi her hat\u0131rlat\u0131ld\u0131\u011f\u0131nda, bu dinin onaylamad\u0131\u011f\u0131 cahiliye geleneklerinden kopmalar\u0131n\u0131n l\u00e2z\u0131m geldi\u011fi onlara her s\u00f6ylendi\u011finde bu ayette nakledilen s\u00f6z\u00fc hat\u0131rlatan m\u00fc\u015frik Araplar olsun; isterse atalar\u0131ndan kendilerine miras kalm\u0131\u015f olan k\u00fclt\u00fcr birikimine ba\u011fl\u0131l\u0131klar\u0131n\u0131 s\u00fcrd\u00fcrmekte \u0131srar ederek bu yeni dinin hem b\u00fct\u00fcn\u00fcn\u00fc ve hem de ayr\u0131nt\u0131lar\u0131n\u0131 benimsemeyi inatla reddeden Yahudiler olsun; ister onlar, ister bunlar kastedilmi\u015f olsun, bu ayet, inan\u00e7 konusunda y\u00fcce Allah’tan ba\u015fkas\u0131ndan bir \u015fey \u00f6\u011frenmeyi, bu konuda taklit\u00e7i olmay\u0131, d\u00fc\u015f\u00fcnceden ve bilin\u00e7ten yoksun nakilcili\u011fi a\u011f\u0131r bir dille k\u0131namaktad\u0131r:<\/p>\n Peki, ya onlar\u0131n atalar\u0131 hi\u00e7bir \u015feyi d\u00fc\u015f\u00fcnemeyen, do\u011fru yolu bulamam\u0131\u015f kimseler idiyse de mi \u00f6yle yapacaklar?<\/em><\/strong><\/p>\n E\u011fer durum ger\u00e7ekten b\u00f6yleyse yine atalar\u0131ndan kendilerine miras kalm\u0131\u015f olan d\u00fc\u015f\u00fcncelere ve geleneklere uymakta \u0131srar m\u0131 edecekler? Bu ne bi\u00e7im bir kat\u0131l\u0131k ne bi\u00e7im bir taklit\u00e7iliktir? Bu y\u00fczden b\u00f6ylelerinin g\u00f6zleri \u00f6n\u00fcne, bu k\u00f6r taklit\u00e7ili\u011fe ve kat\u0131l\u0131\u011fa yara\u015fan alayc\u0131 ve komik bir tablo getiriliyor. Kendisine s\u00f6ylenenlerden hi\u00e7bir \u015fey anlayamayan, \u00e7oban\u0131n ba\u011f\u0131rarak s\u00f6ylediklerini sadece anlam ve i\u00e7erikten yoksun bir ses dalgalanmas\u0131, bir g\u00fcr\u00fclt\u00fc olarak alg\u0131layabilen, bay\u0131ra sal\u0131nm\u0131\u015f bir hayvan\u0131n tablosu. Dahas\u0131 var… Bu kimseler s\u00f6z konusu hayvandan bile daha a\u015fa\u011f\u0131 d\u00fczeydedirler. \u00c7\u00fcnk\u00fc bu hayvan g\u00f6rebiliyor, i\u015fitebiliyor ve ses verebiliyor. Oysa bu kimseler sa\u011f\u0131r, dilsiz ve k\u00f6rd\u00fcrler.[5]<\/a><\/p>\n \u0648\u064e\u0645\u064e\u062b\u064e\u0644\u064f \u0627\u0644\u0651\u064e\u0630\u0656\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u0643\u064e\u0645\u064e\u062b\u064e\u0644\u0650 \u0627\u0644\u0651\u064e\u0630\u0656\u064a \u064a\u064e\u0646\u0652\u0639\u0650\u0642\u064f \u0628\u0650\u0645\u064e\u0627 \u0644\u064e\u0627 \u064a\u064e\u0633\u0652\u0645\u064e\u0639\u064f \u0627\u0650\u0644\u0651\u064e\u0627 \u062f\u064f\u0639\u064e\u0653\u0627\u0621\u064b \u0648\u064e\u0646\u0650\u062f\u064e\u0653\u0627\u0621\u064b\u0615 \u0635\u064f\u0645\u0651\u064c \u0628\u064f\u0643\u0652\u0645\u064c \u0639\u064f\u0645\u0652\u064a\u064c \u0641\u064e\u0647\u064f\u0645\u0652 \u0644\u064e\u0627 \u064a\u064e\u0639\u0652\u0642\u0650\u0644\u064f\u0648\u0646\u064e<\/p>\n \u0130nk\u00e2r edenleri imana \u00e7a\u011f\u0131ran (peygamber) ile ink\u00e2r edenlerin durumu, ba\u011f\u0131r\u0131p \u00e7a\u011f\u0131rmadan ba\u015fka bir \u015fey duymayan hayvanlara seslenen (\u00e7oban) ile hayvanlar\u0131n durumu gibidir. Onlar sa\u011f\u0131rd\u0131rlar, dilsizdirler, k\u00f6rd\u00fcrler. Bundan dolay\u0131 anlamazlar. (Bakara\/171)<\/strong><\/p>\n S\u00f6z konusu d\u00fczenlerin var olmas\u0131nda s\u00fcr\u00fcp gitmesinde bu durumun kendi i\u015fine yarad\u0131\u011f\u0131 ki\u015filer vard\u0131r ki bunlar devaml\u0131 surette bu d\u00fczeni tesis etmeye ve s\u00fcrekli alg\u0131 yoluyla bunu hat\u0131rlatmaya \u00e7al\u0131\u015f\u0131rlar. Hatta \u00f6yle ki bu d\u00fczeni y\u0131kmak isteyen birinin ya da birilerinin muhakkak \u00e7\u0131kabilece\u011fini tecr\u00fcbe ettikleri i\u00e7in \u00f6nceden etiketleri ve iftiralar\u0131 haz\u0131rlarlar. Bu yolu onlara \u00f6ylesine anlat\u0131rlar ki bu halk\u0131n kalbine iyice yerle\u015fir ve buna kar\u015f\u0131 duymu\u015f oldu\u011fu ba\u011fl\u0131l\u0131ktan sebep otomatik olarak buna kar\u015f\u0131 \u00e7\u0131kanlar aniden d\u00fc\u015fman\u0131 olur. Nitekim;<\/p>\n \u0642\u064e\u0627\u0644\u064f\u0653\u0648\u0627 \u0627\u0650\u0646\u0652 \u0647\u0670\u0630\u064e\u0627\u0646\u0650 \u0644\u064e\u0633\u064e\u0627\u062d\u0650\u0631\u064e\u0627\u0646\u0650 \u064a\u064f\u0631\u0656\u064a\u062f\u064e\u0627\u0646\u0650 \u0627\u064e\u0646\u0652 \u064a\u064f\u062e\u0652\u0631\u0650\u062c\u064e\u0627\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0627\u064e\u0631\u0652\u0636\u0650\u0643\u064f\u0645\u0652 \u0628\u0650\u0633\u0650\u062d\u0652\u0631\u0650\u0647\u0650\u0645\u064e\u0627 \u0648\u064e\u064a\u064e\u0630\u0652\u0647\u064e\u0628\u064e\u0627 \u0628\u0650\u0637\u064e\u0631\u0656\u064a\u0642\u064e\u062a\u0650\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0645\u064f\u062b\u0652\u0644\u0670\u0649<\/p>\n \u201cDediler ki: “Bunlar her halde iki sihirbazd\u0131r, sizi sihirleriyle yurdunuzdan s\u00fcr\u00fcp \u00e7\u0131karmak ve \u00f6rnek olarak tutturdu\u011funuz yolunuzu (dininizi) yok etmek istemektedirler.\u201d\u201d (Taha\/63)<\/strong><\/p>\n Musa (a.s.)\u2019\u0131n daveti ve s\u00f6yledikleri kar\u015f\u0131s\u0131nda \u015fa\u015fk\u0131na u\u011frayan sihirbazlar kendi aralar\u0131nda yapt\u0131klar\u0131 bu konu\u015fmada birbirlerini gaza getirmek ve k\u0131\u015fk\u0131rtmak i\u00e7in durumun kriti\u011fini yap\u0131yorlar. Dikkat edilirse bu korku havas\u0131n\u0131 da\u011f\u0131tmak ve birbirlerini motive etmek i\u00e7in ve en \u00f6nemlisi bu i\u015ften vazge\u00e7memek i\u00e7in kendilerine \u00f6rnek edindikleri ve takip ettikleri bu yolun, d\u00fczenin tehlike alt\u0131nda oldu\u011funu vurgulayarak istikrar sa\u011flamaya \u00e7al\u0131\u015f\u0131yorlar.<\/p>\n Bug\u00fcn de durum ayn\u0131d\u0131r. Be\u015feri sistemlerin ba\u015f\u0131ndaki liderler emellerine isteklerine makam ve mevkisi sayesinde ula\u015fmaktad\u0131rlar. Toplumun \u00f6rf ve adeti ise onlar\u0131n makam\u0131n\u0131 devaml\u0131 hale getiren, sa\u011flamla\u015ft\u0131ran yaz\u0131l\u0131 olmayan kanunlard\u0131r. Dolay\u0131s\u0131yla b\u00fct\u00fcn be\u015feri sistemlerin liderleri varl\u0131\u011f\u0131n\u0131 halka ve bu halk\u0131n \u00f6rf ve adetlerine bor\u00e7ludur. Bunu \u00e7ok iyi bildikleri i\u00e7in bu ikisi tehlikeye girdi\u011finde ellerinden gelen her \u015feyi yaparlar ve bu \u00e7abalar\u0131n\u0131 \u00fclkenin bekas\u0131, istikrar\u0131 ve refah\u0131 i\u00e7in ba\u015flat\u0131lan bir hareket olarak yans\u0131t\u0131rlar.<\/p>\n Yaz\u0131l\u0131 ve yaz\u0131l\u0131 olmayan kanunlar halk\u0131n deste\u011fi ile varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcrebilirler. E\u011fer bu ikisine uyan halk olmasa ortada b\u00f6yle bir d\u00fczenin varl\u0131\u011f\u0131ndan bahsetmek imkans\u0131zd\u0131r. Tarih sayfalar\u0131na bakt\u0131\u011f\u0131n\u0131zda nice imparatorluklar\u0131n nice k\u00fclt\u00fcrlerin yok olup gitti\u011fini g\u00f6r\u00fcrs\u00fcn\u00fcz. Sebebi ise onlar\u0131 devam ettiren ve uyan olmam\u0131\u015f. Yani kitleler taraf\u0131ndan destek g\u00f6rmemi\u015ftir. Toplumun \u00fczerinde hakim olan d\u00fczenlerin var olmas\u0131nda ve varl\u0131\u011f\u0131n\u0131 devam ettirmesinde halk\u0131n deste\u011fini yok saymak k\u00f6rl\u00fckt\u00fcr. Halk bu d\u00fczeni destekler ve uymaya devam ederse bu sistem onlar \u00fczerinde hakim olmaya devam eder. E\u011fer bu desteklenen ve h\u00fck\u00fcm s\u00fcren sistem Allah\u2019\u0131n raz\u0131 olmad\u0131\u011f\u0131 hatta \u015firk ve inkar kabul etti\u011fi bir sistem ise buna destek veren ve devam\u0131n\u0131 sa\u011flayan b\u00fct\u00fcn herkes bundan sorumludur. Nitekim;<\/p>\n \u0642\u064e\u0627\u0644\u064e \u0627\u0644\u0651\u064e\u0630\u0656\u064a\u0646\u064e \u0627\u0633\u0652\u062a\u064e\u0643\u0652\u0628\u064e\u0631\u064f\u0648\u0627 \u0644\u0650\u0644\u0651\u064e\u0630\u0656\u064a\u0646\u064e \u0627\u0633\u0652\u062a\u064f\u0636\u0652\u0639\u0650\u0641\u064f\u0653\u0648\u0627 \u0627\u064e\u0646\u064e\u062d\u0652\u0646\u064f \u0635\u064e\u062f\u064e\u062f\u0652\u0646\u064e\u0627\u0643\u064f\u0645\u0652 \u0639\u064e\u0646\u0650 \u0627\u0644\u0652\u0647\u064f\u062f\u0670\u0649 \u0628\u064e\u0639\u0652\u062f\u064e \u0627\u0650\u0630\u0652 \u062c\u064e\u0653\u0627\u0621\u064e\u0643\u064f\u0645\u0652 \u0628\u064e\u0644\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0645\u064f\u062c\u0652\u0631\u0650\u0645\u0656\u064a\u0646\u064e<\/p>\n \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0627\u0644\u0651\u064e\u0630\u0656\u064a\u0646\u064e \u0627\u0633\u0652\u062a\u064f\u0636\u0652\u0639\u0650\u0641\u064f\u0648\u0627 \u0644\u0650\u0644\u0651\u064e\u0630\u0656\u064a\u0646\u064e \u0627\u0633\u0652\u062a\u064e\u0643\u0652\u0628\u064e\u0631\u064f\u0648\u0627 \u0628\u064e\u0644\u0652 \u0645\u064e\u0643\u0652\u0631\u064f \u0627\u0644\u0651\u064e\u064a\u0652\u0644\u0650 \u0648\u064e\u0627\u0644\u0646\u0651\u064e\u0647\u064e\u0627\u0631\u0650 \u0627\u0650\u0630\u0652 \u062a\u064e\u0623\u0652\u0645\u064f\u0631\u064f\u0648\u0646\u064e\u0640\u0646\u064e\u0653\u0627 \u0627\u064e\u0646\u0652 \u0646\u064e\u0643\u0652\u0641\u064f\u0631\u064e \u0628\u0650\u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0648\u064e\u0646\u064e\u062c\u0652\u0639\u064e\u0644\u064e \u0644\u064e\u0647\u064f\u0653 \u0627\u064e\u0646\u0652\u062f\u064e\u0627\u062f\u0627\u064b\u0615 \u0648\u064e\u0627\u064e\u0633\u064e\u0631\u0651\u064f\u0648\u0627 \u0627\u0644\u0646\u0651\u064e\u062f\u064e\u0627\u0645\u064e\u0629\u064e \u0644\u064e\u0645\u0651\u064e\u0627 \u0631\u064e\u0627\u064e\u0648\u064f\u0627 \u0627\u0644\u0652\u0639\u064e\u0630\u064e\u0627\u0628\u064e\u0615 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627 \u0627\u0644\u0652\u0627\u064e\u063a\u0652\u0644\u064e\u0627\u0644\u064e \u0641\u0653\u0656\u064a \u0627\u064e\u0639\u0652\u0646\u064e\u0627\u0642\u0650 \u0627\u0644\u0651\u064e\u0630\u0656\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627\u0615 \u0647\u064e\u0644\u0652 \u064a\u064f\u062c\u0652\u0632\u064e\u0648\u0652\u0646\u064e \u0627\u0650\u0644\u0651\u064e\u0627 \u0645\u064e\u0627 \u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u064a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e<\/p>\n \u201c\u0130nk\u00e2r edenler, “Biz bu Kur’an’a da ondan \u00f6nceki kitaplara da asla inanmay\u0131z” dediler. Zalimler, Rablerinin huzurunda durdurulduklar\u0131 zaman h\u00e2llerini bir g\u00f6rsen! Birbirlerine laf \u00e7evirip dururlar. Zay\u0131f ve g\u00fc\u00e7s\u00fcz g\u00f6r\u00fclenler, b\u00fcy\u00fckl\u00fck taslayanlara, “Siz olmasayd\u0131n\u0131z, biz mutlaka iman eden kimseler olurduk” derler.<\/strong><\/p>\n Zay\u0131f ve g\u00fc\u00e7s\u00fcz g\u00f6r\u00fclenler, b\u00fcy\u00fckl\u00fck taslayanlara, “Hay\u0131r, bizi hidayetten sapt\u0131ran gece ve g\u00fcnd\u00fcz kurdu\u011funuz tuzaklard\u0131r. \u00c7\u00fcnk\u00fc siz bize Allah’\u0131 ink\u00e2r etmemizi ve O’na e\u015fler ko\u015fmam\u0131z\u0131 emrediyordunuz” derler. Azab\u0131 g\u00f6r\u00fcnce de i\u00e7ten i\u00e7e pi\u015fmanl\u0131k duyarlar. Biz de ink\u00e2r edenlerin boyunlar\u0131na demir halkalar ge\u00e7iririz. Onlar ancak yapmakta olduklar\u0131n\u0131n cezas\u0131n\u0131 g\u00f6receklerdir.\u201d (Sebe\/32-33)<\/strong><\/p>\n \u201cYani, “Onlar(liderler) derler ki: Biz birka\u00e7 ki\u015fi sizin gibi y\u00fczlerce, binlerce insan\u0131 bize tabi olmaya zorlayacak bir g\u00fcce sahip de\u011fildik. E\u011fer siz inanmak isteseydiniz, bizi liderlik, g\u00fc\u00e7, yetki ve y\u00f6netimden al\u0131koyard\u0131n\u0131z. E\u011fer sizin hediyeleriniz, vergileriniz ve hibe etti\u011finiz \u015feyler olmasa biz fakir olurduk. E\u011fer siz bize ba\u011fl\u0131l\u0131k g\u00f6stermeseydiniz, biz bir g\u00fcn bile ulu ve aziz olarak kalmazd\u0131k. Siz bizi \u00f6nder kabul edip y\u00fcceltmeseydiniz, bizi kimse tan\u0131mazd\u0131 bile. Siz bizim ordumuz olmasayd\u0131n\u0131z, biz bir tek ferdi bile y\u00f6netemezdik. \u015eimdi neden size peygamberin g\u00f6sterdi\u011fi yola kendinizin tabi olmak istemedi\u011finizi kabul etmiyorsunuz? Siz haram ve helalden gafildiniz ve hayat\u0131n sadece bizim sa\u011flayabilece\u011fimiz s\u00fckselerinin esiriydiniz. Size her t\u00fcr su\u00e7 ve g\u00fcnah\u0131 i\u015fleme ehliyeti verebilecek ve verece\u011finiz hediyeler kar\u015f\u0131l\u0131\u011f\u0131nda sizi Allah’a ba\u011f\u0131\u015flatma sorumlulu\u011funu \u00fczerine alacak rehberler ar\u0131yordunuz. Her t\u00fcr \u015firki icat ederek, dinde bir\u00e7ok yenilikler \u00e7\u0131kararak ve sizin b\u00fct\u00fcn arzular\u0131n\u0131z\u0131 ger\u00e7e\u011fin kendisi diye sunarak sizi ho\u015fnut eden dini liderleri dinlemek istiyordunuz. Allah’\u0131n dinini sizin arzular\u0131n\u0131za uydurmak i\u00e7in de\u011fi\u015ftirecek sahtekarlara ihtiyac\u0131n\u0131z vard\u0131. Ahirette ne olursa olsun sizi bu d\u00fcnyada zengin k\u0131lacak \u00f6nderlere uymak istiyordunuz. Hakimiyetleri alt\u0131nda her t\u00fcr g\u00fcnah ve ahlaks\u0131zl\u0131\u011f\u0131 i\u015fleme \u00f6zg\u00fcrl\u00fc\u011f\u00fcne sahip olaca\u011f\u0131n\u0131z ahlaks\u0131z ve \u015ferefsiz y\u00f6neticileri istiyordunuz. Bu nedenle bu al\u0131\u015fveri\u015fte siz ve biz e\u015fit ortaklar\u0131z. \u015eimdi tamamen masum oldu\u011funuzu ve siz istemeden bizim sizi sapt\u0131rd\u0131\u011f\u0131m\u0131z\u0131 s\u00f6yleyerek hi\u00e7 kimseyi kand\u0131ramazs\u0131n\u0131z.” Ahirette ya\u015fanan bu manzarada liderler; d\u00fcnyaya a\u015f\u0131r\u0131 olan d\u00fc\u015fk\u00fcnl\u00fcklerinin, Allah\u2019\u0131n hakk\u0131n\u0131 gasp etmelerinin, bunu yaparken hileler ve komplolar d\u00fczenlemelerinin, kullar\u0131 kendilerine kullu\u011fa \u00e7a\u011f\u0131rmalar\u0131n\u0131n faturas\u0131n\u0131 a\u011f\u0131r bir \u015fekilde \u00f6demekte ve y\u00f6nettikleri kimselerin sorumlulu\u011funu \u00fczerlerinden atmak istemekteler.<\/p>\n Uyanlar ise; itaat ettikleri ve ba\u011fl\u0131 kald\u0131klar\u0131 bu yol sebebince i\u00e7ine d\u00fc\u015fm\u00fc\u015f olduklar\u0131 ac\u0131kl\u0131 durumun sorumlulu\u011funu liderlerine, atalar\u0131na atmaya \u00e7al\u0131\u015fmaktad\u0131rlar. Ama nafile her iki grupta su\u00e7lu. Uyanlar d\u00fcnya hayat\u0131ndayken ak\u0131llar\u0131n\u0131 kullanmad\u0131klar\u0131 i\u00e7in ve kendilerine dayat\u0131lan bu yolu sorgulamad\u0131klar\u0131 i\u00e7in hatta bu yol u\u011fruna hak davete kar\u015f\u0131 geldikleri i\u00e7in, d\u00fcnya hayat\u0131ndayken bir nebze de olsa fark ettikleri sak\u0131ncal\u0131 durumlara tepkisiz kald\u0131klar\u0131 i\u00e7in, atalar\u0131na, liderlerine, \u00f6rf ve adetlerine olan ba\u011fl\u0131l\u0131\u011f\u0131n s\u0131n\u0131r\u0131n\u0131 a\u015ft\u0131\u011f\u0131n\u0131 fark edemedikleri i\u00e7in, kendilerine gelen daveti dinlemeye yana\u015fmad\u0131klar\u0131 i\u00e7in hep bir bahaneler uydurdu\u011fu i\u00e7in \u00e7ok b\u00fcy\u00fck bir pi\u015fmanl\u0131k i\u00e7indeler. \u00c7\u00fcnk\u00fc onlar d\u00fcnya hayat\u0131ndayken \u015f\u00f6yle diyorlard\u0131;<\/p>\n \u0627\u0650\u0630\u0652 \u0642\u064e\u0627\u0644\u064e \u0644\u0650\u0627\u064e\u0628\u0656\u064a\u0647\u0650 \u0648\u064e\u0642\u064e\u0648\u0652\u0645\u0650\u0647\u0656 \u0645\u064e\u0627 \u0647\u0670\u0630\u0650\u0647\u0650 \u0627\u0644\u062a\u0651\u064e\u0645\u064e\u0627\u062b\u0656\u064a\u0644\u064f \u0627\u0644\u0651\u064e\u062a\u0656\u0653\u064a \u0627\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u0644\u064e\u0647\u064e\u0627 \u0639\u064e\u0627\u0643\u0650\u0641\u064f\u0648\u0646\u064e<\/p>\n \u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u0648\u064e\u062c\u064e\u062f\u0652\u0646\u064e\u0653\u0627 \u0627\u0670\u0628\u064e\u0653\u0627\u0621\u064e\u0646\u064e\u0627 \u0644\u064e\u0647\u064e\u0627 \u0639\u064e\u0627\u0628\u0650\u062f\u0656\u064a\u0646\u064e<\/p>\n \u0642\u064e\u0627\u0644\u064e \u0644\u064e\u0642\u064e\u062f\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0627\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u0648\u064e\u0627\u0670\u0628\u064e\u0653\u0627\u0624\u064f\u06ec\u0643\u064f\u0645\u0652 \u0641\u0656\u064a \u0636\u064e\u0644\u064e\u0627\u0644\u064d \u0645\u064f\u0628\u0656\u064a\u0646\u064d<\/p>\n \u0642\u064e\u0627\u0644\u064f\u0653\u0648\u0627 \u0627\u064e\u062c\u0650\u0626\u0652\u062a\u064e\u0646\u064e\u0627 \u0628\u0650\u0627\u0644\u0652\u062d\u064e\u0642\u0651\u0650 \u0627\u064e\u0645\u0652 \u0627\u064e\u0646\u0652\u062a\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0627\u0639\u0650\u0628\u0656\u064a\u0646\u064e<\/p>\n \u201cHani o, babas\u0131na ve kavmine, “Ne bu tap\u0131n\u0131p durdu\u011funuz heykeller?” demi\u015fti.<\/strong><\/p>\n Biz atalar\u0131m\u0131z\u0131 bunlara tap\u0131yor bulduk dediler.<\/strong><\/p>\n \u0130brahim, “Andolsun, siz de atalar\u0131n\u0131z da apa\u00e7\u0131k bir sap\u0131kl\u0131k i\u00e7indesiniz” dedi.<\/strong><\/p>\n Bize ger\u00e7e\u011fi mi getirdin, yoksa sen bizimle e\u011fleniyor musun?” dediler.\u201d (Enbiya\/52-55)<\/strong><\/p>\n Kendi inan\u00e7lar\u0131n\u0131n do\u011frulu\u011fundan o derece emindiler ki, bunlar\u0131n yanl\u0131\u015f oldu\u011funun s\u00f6ylenmesinin ciddi olabilece\u011fini hayal bile edemiyorlard\u0131.[7]<\/a><\/p>\n Bu gibi d\u00fczenlerin tamam\u0131 y\u0131k\u0131lmal\u0131d\u0131r. Bunlar\u0131n \u0131slah edilecek, onar\u0131lacak, r\u00f6tu\u015f yap\u0131lacak hi\u00e7bir y\u00f6nleri yoktur. \u00c7\u00fcnk\u00fc bu durumlar detaylar i\u00e7in ge\u00e7erlidir. Buradaki as\u0131l mesele bu sorunun temelinde ba\u015flang\u0131c\u0131nda kendisiyat\u0131yor olmas\u0131d\u0131r. Asl\u0131nda as\u0131l mesele y\u00f6netimin, idarenin, yetkinin kimde oldu\u011fu meselesidir. E\u011fer bir toplumun \u00fczerinde ilk ve son s\u00f6z sahibi Allah de\u011filse o toplum derhal de\u011ferlerini de\u011fi\u015ftirmeli ve bu halinden vazge\u00e7melidir. E\u011fer bir toplum d\u00fc\u011f\u00fcnlerini, al\u0131\u015fveri\u015flerini, ili\u015fkilerini hatta en \u00f6nemlisi kural ve kaidelerini, serbest ve yasaklar\u0131n\u0131 atalar\u0131na ya da herhangi bir \u2018izm\u2019e g\u00f6re belirliyor ise o toplumun birden fazla ilah\u0131 var demektir. O toplum Allah\u2019a \u015firk ko\u015fuyor demektir. \u0130llaki bir puta tap\u0131yor olmalar\u0131 gerekmez. Onlar birer sembold\u00fcrler. Putlar\u0131n as\u0131l yeri kalptir. Hakimiyetini orada kurar. Putlar hakk\u0131nda ge\u00e7erli kaide y\u0131k\u0131lmalar\u0131 ve yok olmalar\u0131d\u0131r. Onlar\u0131n onar\u0131lacak, tedavi edilecek, bir s\u00fcreli\u011fine m\u00fcsaade edilecek ya da kendileri ile y\u00fcce bir hedefe ula\u015f\u0131lacak hi\u00e7bir y\u00f6nleri yoktur. Halk\u0131 M\u00fcsl\u00fcman oldu\u011funu iddia eden topluluklar sembolik olarak bir puta tapm\u0131yor olabilirler. Ancak el alem putu, atalar putu, demokrasi putu, kad\u0131n putu, futbol putu, kariyer putu, para putu gibi bir\u00e7ok put kalplerinde yer etmi\u015f olabilir. Bunlar g\u00f6r\u00fcnmeyen ancak vahyin nuru ile ayd\u0131nlatmas\u0131 ile g\u00f6r\u00fclebilecek putlard\u0131r. Nitekim \u015euayb (a.s.)\u2019\u0131n kavmi puta tapm\u0131yordu ama onlar da tevhide davet edilmi\u015flerdi. Onlara da peygamber g\u00f6nderilmi\u015f ve yukar\u0131da saym\u0131\u015f oldu\u011fumuz putlar\u0131 kalplerinde bulundurmaktayd\u0131lar. Sahip olduklar\u0131 saf akideden s\u0131yr\u0131lm\u0131\u015flar ve M\u00fcsl\u00fcmanl\u0131k sadece dillerinde kalm\u0131\u015ft\u0131. Bu akideden s\u0131yr\u0131lm\u0131\u015f olmalar\u0131n\u0131n nedeni olarak alimler; y\u00f6netimi Allah\u2019\u0131n d\u0131\u015f\u0131ndakilere vermelerini heva ve heveslerine dayal\u0131 bir hayat ya\u015famalar\u0131n\u0131 g\u00f6stermi\u015flerdir. \u015euayb (a.s.)\u2019n kavmi faizsiz bir ekonomi, genel evsiz bir \u00fclke, do\u011frulu\u011fun ve adaletin hakim oldu\u011fu bir y\u00f6netim d\u00fc\u015f\u00fcnemiyorlard\u0131. Onlara g\u00f6re e\u011fer bunlara dikkat ederlerse ne ticaret yapabilirler ne de sahip olduklar\u0131 co\u011frafi konumun avantaj\u0131ndan faydalanabilirlerdi bu da onlara g\u00f6re bir kay\u0131p bir h\u00fcsrand\u0131. O y\u00fczden ticaretlerinden b\u00fcy\u00fck kar elde etmeleri i\u00e7in faize ba\u015fvurmal\u0131yd\u0131lar, sahip olduklar\u0131 co\u011frafi konumdan faydalanmak i\u00e7in hara\u00e7 kesip zulmetmeliydiler, memlekette tecav\u00fcz yay\u0131lmas\u0131n diye genel ev a\u00e7mal\u0131yd\u0131lar, tam manas\u0131yla \u00f6zg\u00fcr bir \u00fclke olabilmeleri i\u00e7in baz\u0131 haramlar\u0131 ka\u00e7amak\u00e7a i\u015flemeliydiler. Ve t\u00fcm bunlara ra\u011fmen de M\u00fcsl\u00fcman kald\u0131klar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorlard\u0131.<\/p>\n Ne yaz\u0131k ki her toplum gibi \u015euayb (a.s.)\u2019\u0131n kavmi de peygamberlerinin davetini anlamad\u0131lar. Bug\u00fcn i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z toplumun peygamberlerin ve hak davet\u00e7ilerin davetini anlamamas\u0131 gibi bir de anlamad\u0131\u011f\u0131 gibi kar\u015f\u0131 durmas\u0131 gibi. Peki neydi bu peygamberlerin ve hak davet\u00e7ilerin daveti?…<\/p>\n PEYGAMBERLER\u0130N DAVET\u0130<\/strong><\/p>\n Peygamberlerin davetini anlamayan her toplum bozulmaya, helak olmaya ve yok olmaya mahk\u00fbmdur. Peygamberlerin bu davetini bir \u00f6rnekle izah edelim;<\/p>\n D\u00fc\u015f\u00fcn\u00fcn ki bir adam evinize geliyor ve art\u0131k bu evin babas\u0131n\u0131n kendisi oldu\u011funu s\u00f6yl\u00fcyor ya da s\u00f6ylemese bile hal ve hareketleriyle bunu kastediyor. Art\u0131k bu evde onun s\u00f6z\u00fcn\u00fcn ge\u00e7ece\u011fini, izinlerin ondan al\u0131naca\u011f\u0131n\u0131 k\u0131sacas\u0131 o evin babas\u0131n\u0131n yetkileri ve haklar\u0131 ne ise kendisine ait olaca\u011f\u0131n\u0131 ifade ediyor. Ve e\u011fer bunu kabul ederseniz annenize ve size vaatlerde bulunuyor. Sizi en iyi yerlere g\u00f6nderece\u011fini, annenizin elin s\u0131cak sudan so\u011fuk suya sokmayaca\u011f\u0131n\u0131, yedi\u011finizin \u00f6n\u00fcnde yemedi\u011finizin arkan\u0131zda olaca\u011f\u0131n\u0131 vadediyor. Asl\u0131nda bunlar\u0131 yapacak g\u00fcc\u00fc yok ama size bunu kabullendirmek i\u00e7in g\u00f6z\u00fcn\u00fcz\u00fc boyuyor. Sizin baban\u0131z ile aran\u0131zdaki annenizin de kocas\u0131 ile aras\u0131ndaki b\u00fct\u00fcn ba\u011flar\u0131 unutturmaya b\u00f6ylelikle de koparmaya \u00e7al\u0131\u015f\u0131yor. Babay\u0131 ink\u00e2r etmiyor ama babay\u0131 hat\u0131rlatacak her t\u00fcrl\u00fc delilleri ortadan kald\u0131rmaya ve zihinlerine gelmemesi i\u00e7in t\u00fcrl\u00fc t\u00fcrl\u00fc yollara ba\u015fvuruyor. Bunu da g\u00f6z boyay\u0131c\u0131 jestlerle yap\u0131yor. Onlara farkl\u0131 gelen, lezzet veren ve mutlu eden \u015feylerle bunlarla me\u015fgul ederek b\u00f6ylelikle babay\u0131 tamamen unutmalar\u0131n\u0131 hedefliyor.<\/p>\n Aile fertlerinin ilk etapta bu adama vermesi gereken tepki nedir? Onu reddetmek ve bu haklara ancak bu evin babas\u0131n\u0131n sahip oldu\u011funu hayk\u0131rmakt\u0131r. Bir ba\u015fkas\u0131n\u0131n bu yetkiye sahip olamayaca\u011f\u0131n\u0131 kim buna kalk\u0131\u015f\u0131rsa muhakkak bir tepkinin verilece\u011fini net bir \u015fekilde ortaya koymakt\u0131r. \u0130\u015fte peygamberlerin daveti budur. Onlar yery\u00fcz\u00fcnde Allah\u2019\u0131n hakk\u0131n\u0131 gasp eden, kullar\u0131 kendine kullu\u011fa \u00e7a\u011f\u0131ran, insanlar \u00fczerinde ge\u00e7erli olacak kural ve kanunlar\u0131 kendisi koyan b\u00f6ylelikle yery\u00fcz\u00fcn\u00fcn sahibi oldu\u011funu bu giri\u015fimleriyle betimleyen ta\u011futlara, zorba h\u00fck\u00fcmdarlara b\u00f6yle bir haklar\u0131n\u0131n olmad\u0131\u011f\u0131n\u0131 ve bunun ancak Allah\u2019a ait oldu\u011funu delilleriyle hayk\u0131rmakt\u0131r. Rablerini unutan, Allah ile ba\u011flar\u0131n\u0131 koparan insanlara bu ili\u015fkiyi ve ba\u011f\u0131 hat\u0131rlatmakt\u0131r. Yarat\u0131l\u0131\u015flar\u0131na ve k\u00e2inata d\u00f6n\u00fcp bakmalar\u0131n\u0131 telkin ederek; Rabbin, sahibin, efendinin kim oldu\u011funu g\u00f6steriyorlard\u0131. \u00c7\u00fcnk\u00fc bunu g\u00f6r\u00fcrlerse bu hakk\u0131 Allah\u2019a verecekler, Allah ile ba\u011flar\u0131n\u0131 kuvvetlendirecekler ve bu sahte efendileri, ilahlar\u0131 yery\u00fcz\u00fcnden kovacaklard\u0131r.<\/p>\n \u00d6rne\u011fe geri d\u00f6nelim; bu aile bu giri\u015fime kar\u015f\u0131 \u00e7\u0131kmak yerine, mahk\u00fbmiyeti kabul eder ses \u00e7\u0131karmaz ise baba onlar hakk\u0131nda ne d\u00fc\u015f\u00fcn\u00fcr. Evlad\u0131 i\u00e7in han\u0131m\u0131 i\u00e7in ne d\u00fc\u015f\u00fcn\u00fcr. Bu aile fertleri o babaya kar\u015f\u0131 yerine getirmeleri gereken bir vazife olarak o adam\u0131 evden kovmak yerine, o baban\u0131n varl\u0131\u011f\u0131n\u0131 ink\u00e2r etmemek bunun yan\u0131nda evin i\u00e7ini s\u00fcp\u00fcrmek, bula\u015f\u0131klar\u0131 y\u0131kamak, evin i\u00e7ini imar etmek, evin ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lamak gibi davran\u0131\u015flarla babaya kar\u015f\u0131 vazifelerini yerine getirdiklerine kanaat getirirlerse her ne kadar bu baban\u0131n ho\u015funa giden davran\u0131\u015flar olsa da b\u00f6yle bir durumdayken sadece bunlar\u0131 yapmak ile yetinmelerini ho\u015f kar\u015f\u0131lar m\u0131 yoksa daha da gadaplan\u0131r m\u0131? Bir de ailenin i\u00e7inden herhangi bir fert bu gidi\u015fat\u0131n yanl\u0131\u015f oldu\u011funu, bu adam\u0131 derhal kovmalar\u0131 gerekti\u011fini yoksa durumun daha da ciddi boyuta ula\u015faca\u011f\u0131n\u0131 s\u00f6yledi\u011finde bu uyar\u0131c\u0131y\u0131 hafife al\u0131r ve ona kulak asmazlar ise bu durumdan memnun olduklar\u0131na i\u015faret etmez mi? O baba bir g\u00fcn eve geldi\u011finde hem o adam\u0131 kovacak hem de bu durumda kendisine ihanet eden aile fertlerini en a\u011f\u0131r \u015fekilde cezaland\u0131racakt\u0131r. \u00c7\u00fcnk\u00fc babay\u0131 o adam\u0131n vaatlerine satt\u0131lar. O adam\u0131n vaatlerini tercih ettiler. O evin babas\u0131n\u0131n o oldu\u011funa dair bir\u00e7ok delil ortadayken. Her aynaya bakt\u0131klar\u0131nda o evin babas\u0131n\u0131n kim oldu\u011funa dair delilleri g\u00f6rmelerine ra\u011fmen bunu yapt\u0131lar. Y\u00fczlerinde babalar\u0131n\u0131n o adam oldu\u011funa dair deliller varken, hatta onun ald\u0131\u011f\u0131 k\u0131yafetler ve onun ald\u0131\u011f\u0131 evde ya\u015f\u0131yorken bunu yapt\u0131lar bu b\u00fcy\u00fck bir ihanet.<\/p>\n \u00d6rne\u011fi g\u00fcncelleyelim; Nas\u0131l ki o aile fertleri evin baz\u0131 i\u015flerini g\u00f6rmek ile baban\u0131n ho\u015funa giden \u015feyleri yapm\u0131\u015f olsalar da b\u00f6yle bir durumda bunlarla yetinmeleri baban\u0131n gadab\u0131n\u0131 \u00e7ekecekse; Bug\u00fcn yery\u00fcz\u00fcnde be\u015feri sistemler h\u00e2kim iken, Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131 kabul etmek ile ve namaz, hac, oru\u00e7, zek\u00e2t ile yetinenler de ayn\u0131 durumda ayn\u0131 vaziyettedirler. Allah (c.c.)\u2019\u0131n hakk\u0131 gasp edilmi\u015f, yok say\u0131l\u0131yor ama bug\u00fcn insanlar \u015fu abdestimi bozar m\u0131 \u015fu namaz\u0131 bozar m\u0131, sak\u0131z orucu bozar m\u0131, tavuktan kurban olur mu gibi meselelerle u\u011fra\u015f\u0131yorlar. Bunlarla yetiniyorlar. O be\u015feri sistemleri reddedecekleri yerde kovacaklar\u0131 yerde bir de onlar\u0131 destekliyorlar. Namazla yetinmeleri vs. kimin i\u015fine yar\u0131yor? Bunlar yap\u0131lmas\u0131n demiyoruz. Bu ibadetler Allah\u2019\u0131n emri diye yap\u0131l\u0131yorsa fitnenin (be\u015feri sistemlerin) yery\u00fcz\u00fcnden kald\u0131r\u0131lmas\u0131 da Allah\u2019\u0131n emri. Buna neden itaat edilmiyor. Yoksa kitab\u0131n i\u015fimize gelen k\u0131sm\u0131n\u0131 al\u0131yor gelmeyen k\u0131sm\u0131n\u0131 b\u0131rak\u0131yor muyuz? Bu Allah\u2019\u0131 gazabland\u0131r\u0131r m\u0131 yoksa memnun mu eder? Yenilgi kabullenilmi\u015f, zillete boyun e\u011filmi\u015f. Allah\u2019\u0131n arz\u0131nda ba\u015fkalar\u0131 h\u00fck\u00fcm s\u00fcr\u00fcyor, ama hala vatan b\u00fct\u00fcnl\u00fc\u011f\u00fc, milliyet\u00e7ilik, taraftarl\u0131k, moda d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fc, ticaret sevdas\u0131 gibi as\u0131ls\u0131z \u015feylerle u\u011fra\u015f\u0131l\u0131yor. Soruyorum yery\u00fcz\u00fc bu durumdayken Allah bu davran\u0131\u015flardan raz\u0131 m\u0131d\u0131r yoksa memnun mudur? Kald\u0131 ki bu davran\u0131\u015flardan baz\u0131lar\u0131 da Allah\u2019\u0131n yasaklad\u0131\u011f\u0131 \u015feyler. \u015eimdi nas\u0131l ki baba g\u00fcn\u00fc geldi\u011finde bu gasp\u00e7\u0131y\u0131 ve buna destek olan ve ses \u00e7\u0131karmayan aile fertlerini cezaland\u0131racaksa, Allah (c.c.) ahiret g\u00fcn\u00fcnde yery\u00fcz\u00fcn\u00fc gasp edip kural ve kanun koyanlar\u0131 ve onlar\u0131 uyanlar\u0131 ebedi azab\u0131 ile azapland\u0131racakt\u0131r.<\/p>\n \u00d6rne\u011fini verdi\u011fimiz aile d\u0131\u015far\u0131dan bak\u0131ld\u0131\u011f\u0131nda bize \u015f\u00f6yle bir izlenim veriyor; bu aile fertleri bu adam\u0131 bekliyormu\u015f asl\u0131nda. Hemen sultas\u0131n\u0131 kabul ettiler ve baba ile olan ba\u011flar\u0131n\u0131 hi\u00e7e sayd\u0131lar. Bir tak\u0131m d\u00fcnyal\u0131k vaatler i\u00e7in. Yapmak istediklerine f\u0131rsat do\u011fmu\u015f gibi. Bug\u00fcn yery\u00fcz\u00fcnde be\u015feri sistemlere uyanlar\u0131n ona engel olmamalar\u0131n\u0131n sebebi onlar\u0131 istediklerine ula\u015ft\u0131rd\u0131\u011f\u0131 i\u00e7in. Demek ki onlar bu gaspa raz\u0131lar.<\/p>\n \u0644\u064e\u0647\u064f \u0645\u064f\u0639\u064e\u0642\u0651\u0650\u0628\u064e\u0627\u062a\u064c \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650 \u064a\u064e\u062f\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0645\u0650\u0646\u0652 \u062e\u064e\u0644\u0652\u0641\u0650\u0647\u0656 \u064a\u064e\u062d\u0652\u0641\u064e\u0638\u064f\u0648\u0646\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0627\u064e\u0645\u0652\u0631\u0650 \u0627\u0644\u0644\u0651\u0670\u0647\u0650\u0615 \u0627\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064e \u0644\u064e\u0627 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f \u0645\u064e\u0627 \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u062d\u064e\u062a\u0651\u0670\u0649 \u064a\u064f\u063a\u064e\u064a\u0651\u0650\u0631\u064f\u0648\u0627 \u0645\u064e\u0627 \u0628\u0650\u0627\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652\u0615 \u0648\u064e\u0627\u0650\u0630\u064e\u0653\u0627 \u0627\u064e\u0631\u064e\u0627\u062f\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0628\u0650\u0642\u064e\u0648\u0652\u0645\u064d \u0633\u064f\u0653\u0648\u0621\u0627\u064b \u0641\u064e\u0644\u064e\u0627 \u0645\u064e\u0631\u064e\u062f\u0651\u064e \u0644\u064e\u0647\u064f\u06da \u0648\u064e\u0645\u064e\u0627 \u0644\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062f\u064f\u0648\u0646\u0650\u0647\u0656 \u0645\u0650\u0646\u0652 \u0648\u064e\u0627\u0644\u064d<\/p>\n \u201c\u2026\u015e\u00fcphesiz ki, bir kavim kendi durumunu de\u011fi\u015ftirmedik\u00e7e Allah onlar\u0131n durumunu de\u011fi\u015ftirmez\u2026\u201d (Rad\/11)<\/p>\n <\/strong>Bir de bunun yan\u0131nda kendilerine bu hakk\u0131 hat\u0131rlatan davet\u00e7ileri yalanl\u0131yor ve onlar\u0131 reddediyorlar. Onlar\u0131 su\u00e7lu g\u00f6r\u00fcyorlar. O davet\u00e7i yarat\u0131l\u0131\u015flar\u0131na bak\u0131p Allah (cc)\u2019\u0131n hilkat m\u00fchr\u00fcn\u00fc g\u00f6rmelerini istiyor. Onlara \u00fczerlerindeki Allah (cc)\u2019\u0131n izlerini g\u00f6steriyor. Efendilerinin kim oldu\u011funu onlara hat\u0131rlatan, yaratan\u0131n, y\u00f6netenin kim oldu\u011funu onlara hat\u0131rlatan k\u00e2inat kitab\u0131n\u0131 onlara g\u00f6steriyor ama ne yaz\u0131k ki cevap genelde olumsuz. \u00d6yle boyanm\u0131\u015f ki g\u00f6zleri art\u0131k bu delilleri g\u00f6rm\u00fcyor ve bunlardan y\u00fcz \u00e7eviriyorlar. Onlar\u0131 haks\u0131z g\u00f6r\u00fcyorlar ve onlar\u0131 bu davetleri sebebiyle su\u00e7lu g\u00f6r\u00fcyorlar. Bu cehaleti a\u015fan bir ihanettir\u2026<\/p>\n \u0130\u015fte peygamberin davetini anlamamak ve bu uzak duru\u015fun a\u011f\u0131r sonucu\u2026 Peygamberin davetini iyi anlamal\u0131 ve \u00f6rne\u011fi verilen aile fertlerinin i\u00e7inde bulundu\u011fu bir haldeysek derhal bu hali terk etmeliyiz. Nas\u0131l ki o aile fertlerinden beklenen kendilerine bu uyar\u0131y\u0131 yapan, o evin babas\u0131n\u0131 hat\u0131rlatan ki\u015fiye kulak verip organize olarak birlik i\u00e7erisinde o adam\u0131 kovmalar\u0131ysa, bug\u00fcn bizden beklenen bize yak\u0131\u015fan da Allah\u2019\u0131 hat\u0131rlatan, Allah\u2019a kullu\u011fa \u00e7a\u011f\u0131ran, O\u2019nun hakk\u0131n\u0131 hat\u0131rlat\u0131p yetkilerini teslim etmeye davet eden davet\u00e7ilere kulak verip, birlik ve beraberlik i\u00e7eresinde bu be\u015feri sistemlere kar\u015f\u0131 koymak ve onlar\u0131 yery\u00fcz\u00fcnden silip atmakt\u0131r.<\/p>\n PEYGAMBERLER\u0130N DAVETTE BULUNDU\u011eU \u0130NSANLAR HAKKINDAK\u0130 YANLI\u015e B\u0130LG\u0130<\/strong><\/p>\n Bug\u00fcn ne yaz\u0131k ki insanlar peygamberin davetini bilmedikleri ve anlamad\u0131klar\u0131 gibi davet ettikleri insanlar hakk\u0131nda da bilgi sahibi de\u011filler. Hatta yanl\u0131\u015f bir bilgiye sahipler. Bu kimseleri Allah\u2019\u0131n ink\u00e2r eden, Allah\u2019\u0131n tan\u0131mayan, Allah nedir bilmeyen kimseler olarak zannediyorlar. Bundan sebeptir ki Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131 kabul etmeyi de b\u00fcy\u00fck bir meziyet do\u011fru bir inan\u00e7ta oldu\u011funa dair bir delil olarak g\u00f6r\u00fcyorlar. H\u00e2lbuki durum hi\u00e7 de b\u00f6yle de\u011fildir. Bunun b\u00f6yle olmad\u0131\u011f\u0131 Kur\u2019an-\u0131 Kerim\u2019de net bir \u015fekilde ortaya konulmaktad\u0131r;<\/p>\n \u0642\u064f\u0644\u0652 \u0644\u0650\u0645\u064e\u0646\u0650 \u0627\u0644\u0652\u0627\u064e\u0631\u0652\u0636\u064f \u0648\u064e\u0645\u064e\u0646\u0652 \u0641\u0656\u064a\u0647\u064e\u0653\u0627 \u0627\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e<\/p>\n \u0633\u064e\u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0646\u064e \u0644\u0650\u0644\u0651\u0670\u0647\u0650\u0615 \u0642\u064f\u0644\u0652 \u0627\u064e\u0641\u064e\u0644\u064e\u0627 \u062a\u064e\u0630\u064e\u0643\u0651\u064e\u0631\u064f\u0648\u0646\u064e<\/p>\n \u0642\u064f\u0644\u0652 \u0645\u064e\u0646\u0652 \u0631\u064e\u0628\u0651\u064f \u0627\u0644\u0633\u0651\u064e\u0645\u0670\u0648\u064e\u0627\u062a\u0650 \u0627\u0644\u0633\u0651\u064e\u0628\u0652\u0639\u0650 \u0648\u064e\u0631\u064e\u0628\u0651\u064f \u0627\u0644\u0652\u0639\u064e\u0631\u0652\u0634\u0650 \u0627\u0644\u0652\u0639\u064e\u0638\u0656\u064a\u0645\u0650<\/p>\n \u0633\u064e\u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0646\u064e \u0644\u0650\u0644\u0651\u0670\u0647\u0650\u0615 \u0642\u064f\u0644\u0652 \u0627\u064e\u0641\u064e\u0644\u064e\u0627 \u062a\u064e\u062a\u0651\u064e\u0642\u064f\u0648\u0646\u064e<\/p>\n \u0642\u064f\u0644\u0652 \u0645\u064e\u0646\u0652 \u0628\u0650\u064a\u064e\u062f\u0650\u0647\u0656 \u0645\u064e\u0644\u064e\u0643\u064f\u0648\u062a\u064f \u0643\u064f\u0644\u0651\u0650 \u0634\u064e\u064a\u0652\u0621\u064d \u0648\u064e\u0647\u064f\u0648\u064e \u064a\u064f\u062c\u0656\u064a\u0631\u064f \u0648\u064e\u0644\u064e\u0627 \u064a\u064f\u062c\u064e\u0627\u0631\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0627\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e<\/p>\n \u0633\u064e\u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0646\u064e \u0644\u0650\u0644\u0651\u0670\u0647\u0650\u0615 \u0642\u064f\u0644\u0652 \u0641\u064e\u0627\u064e\u0646\u0651\u0670\u0649 \u062a\u064f\u0633\u0652\u062d\u064e\u0631\u064f\u0648\u0646\u064e<\/p>\n \u201cDe ki: “E\u011fer biliyorsan\u0131z s\u00f6yleyin: Yer ve yerde bulunanlar kime aittir?”<\/strong><\/p>\n “Allah’\u0131nd\u0131r” diyecekler. “\u00d6yle ise siz hi\u00e7 d\u00fc\u015f\u00fcn\u00fcp \u00f6\u011f\u00fct almaz m\u0131s\u0131n\u0131z?” de.<\/strong><\/p>\n De ki: “Yedi kat g\u00f6klerin Rabbi, b\u00fcy\u00fck Ar\u015f’\u0131n Rabbi kimdir?”<\/strong><\/p>\n “Allah’\u0131nd\u0131r” diyecekler. “\u00d6yle ise O’na kar\u015f\u0131 gelmekten sak\u0131nmaz m\u0131s\u0131n\u0131z?” de.<\/strong><\/p>\n De ki: “E\u011fer biliyorsan\u0131z s\u00f6yleyin: Her \u015feyin h\u00fck\u00fcmranl\u0131\u011f\u0131 elinde olan, kendisi koruyan, kendisine kar\u015f\u0131 konulamaz olan kimdir?”<\/strong><\/p>\n “Allah’\u0131nd\u0131r” diyecekler. “\u00d6yle ise nas\u0131l aldan\u0131yorsunuz?” de.\u201d (M\u00fcminun\/84-89)<\/strong><\/p>\n \u00a0<\/strong><\/p>\n G\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere Allah hakk\u0131nda sahip olduklar\u0131 bilgi bug\u00fcn M\u00fcsl\u00fcman oldu\u011funu s\u00f6yleyenlerden daha fazla ama Allah onlara M\u00fcsl\u00fcman demiyor onlar\u0131 b\u00f6yle cevap verdi\u011fi i\u00e7in \u00f6vm\u00fcyor. Bilakis onlar\u0131n \u015firk ko\u015ftuklar\u0131n\u0131 ve bu cevab\u0131 vermelerine ra\u011fmen ni\u00e7in aldand\u0131klar\u0131n\u0131 sorarak onlar\u0131 i\u00e7lerinde bulunduklar\u0131 \u015firk batakl\u0131\u011f\u0131ndan kurtarmaya sevk ediyor. Peygamberlerin davetine bakt\u0131\u011f\u0131m\u0131z da durum ayn\u0131d\u0131r. Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131 ispat etmekle de\u011fil var oldu\u011funu kabul ettikleri Allah\u2019tan ba\u015fka ilahlar\u0131n\u0131n olmad\u0131\u011f\u0131n\u0131 anlatmakla g\u00f6revlendirilmi\u015ftir. Yaratt\u0131\u011f\u0131na, y\u00f6netti\u011fine, sevk etti\u011fine inand\u0131klar\u0131 kainat\u0131n sahibinin ilah oldu\u011fundan yegane kural ve kanunu koyucu mabud oldu\u011funu ilan etmi\u015flerdir. En az\u0131l\u0131 k\u00e2firler bile Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131 inkar etmemi\u015ftir. Hatta Mekkeli M\u00fc\u015frikler hac ibadetini ifa ediyorlard\u0131. Baz\u0131 ger\u00e7ekle\u015ftirdikleri ibadetleri vard\u0131 ki ama\u00e7lar\u0131 Allah\u2019\u0131 raz\u0131 etmekti. Oru\u00e7 tutuyorlar, kurban kesiyorlard\u0131. Hacca gelenlere ikram ediyor ve bu konuda birbirleriyle yar\u0131\u015f\u0131yorlard\u0131. Bu konu ile alakal\u0131 ayetler ve siyer kitaplar\u0131 ara\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda bu net bir \u015fekilde tespit edilecektir. Yukar\u0131da verdi\u011fimiz ayet-i kerime bunu a\u00e7\u0131\u011fa \u00e7\u0131karma a\u00e7\u0131s\u0131ndan yeterlidir.<\/p>\n Peygamberler onlar\u0131 Allah\u2019\u0131n ilahl\u0131\u011f\u0131na \u00e7a\u011f\u0131rd\u0131\u011f\u0131nda da biz Allah nedir bilmiyoruz, ilk defa duyduk gibi cevaplar da vermemi\u015flerdir. B\u00fct\u00fcn peygamberler hep buna \u00e7a\u011f\u0131rm\u0131\u015f buna davet etmi\u015flerdir. Ve hi\u00e7bir kavim de Allah ismini duyunca yad\u0131rgamam\u0131\u015f ve \u015fa\u015fk\u0131nl\u0131\u011fa d\u00fc\u015fmemi\u015ftir. Hatta Nuh (as)\u2019a kavmi \u015fu \u015fekilde cevap vermi\u015fti;<\/p>\n \u0641\u064e\u0642\u064e\u0627\u0644\u064e \u0627\u0644\u0652\u0645\u064e\u0644\u064e\u0624\u064f\u0627 \u0627\u0644\u0651\u064e\u0630\u0656\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u0645\u0650\u0646\u0652 \u0642\u064e\u0648\u0652\u0645\u0650\u0647\u0656 \u0645\u064e\u0627 \u0647\u0670\u0630\u064e\u0653\u0627 \u0627\u0650\u0644\u0651\u064e\u0627 \u0628\u064e\u0634\u064e\u0631\u064c \u0645\u0650\u062b\u0652\u0644\u064f\u0643\u064f\u0645\u0652\u06d9 \u064a\u064f\u0631\u0656\u064a\u062f\u064f \u0627\u064e\u0646\u0652 \u064a\u064e\u062a\u064e\u0641\u064e\u0636\u0651\u064e\u0644\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652\u0615 \u0648\u064e\u0644\u064e\u0648\u0652 \u0634\u064e\u0653\u0627\u0621\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0644\u064e\u0627\u064e\u0646\u0652\u0632\u064e\u0644\u064e \u0645\u064e\u0644\u0670\u0653\u0626\u0650\u0643\u064e\u0629\u064b\u06da \u0645\u064e\u0627 \u0633\u064e\u0645\u0650\u0639\u0652\u0646\u064e\u0627 \u0628\u0650\u0647\u0670\u0630\u064e\u0627 \u0641\u0653\u0656\u064a \u0627\u0670\u0628\u064e\u0653\u0627\u0626\u0650\u0646\u064e\u0627 \u0627\u0644\u0652\u0627\u064e\u0648\u0651\u064e\u0644\u0656\u064a\u0646\u064e\u06da<\/p>\n \u201cBunun \u00fczerine kendi kavminden ink\u00e2r eden ileri gelenler \u015f\u00f6yle dediler: “Bu ancak sizin gibi bir be\u015ferdir, size \u00fcst\u00fcnl\u00fck taslamak istiyor. E\u011fer Allah dileseydi, bir melek g\u00f6nderirdi. Biz \u00f6nceki atalar\u0131m\u0131zdan b\u00f6yle bir \u015fey duymad\u0131k.”(M\u00fc\u2019minun\/24)<\/strong><\/p>\n G\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere meleklere dahi inan\u0131yorlar. Peki t\u00fcm bunlara ra\u011fmen neydi onlar\u0131 m\u00fc\u015frik yapan? Cevap; Allah\u2019\u0131 birlememeleri ve sadece Allah\u2019a kulluk etmemeleri, kural ve kanunlar\u0131n\u0131 ba\u015fkalar\u0131ndan almalar\u0131yd\u0131. \u0130\u015fte onlar\u0131 \u015firke s\u00fcr\u00fckleyen bu idi.<\/p>\n \u0648\u064e\u0645\u064e\u0627 \u064a\u064f\u0624\u0652\u0645\u0650\u0646\u064f \u0627\u064e\u0643\u0652\u062b\u064e\u0631\u064f\u0647\u064f\u0645\u0652 \u0628\u0650\u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0627\u0650\u0644\u0651\u064e\u0627 \u0648\u064e\u0647\u064f\u0645\u0652 \u0645\u064f\u0634\u0652\u0631\u0650\u0643\u064f\u0648\u0646\u064e<\/p>\n \u201cOnlar\u0131n \u00e7o\u011fu Allah’a ancak ortak ko\u015farak inan\u0131rlar.\u201d (Yusuf\/106)<\/strong><\/p>\n O halde M\u00fcsl\u00fcman say\u0131lmak i\u00e7in Allah\u2019\u0131 biliyor olmak ya da varl\u0131\u011f\u0131n\u0131 kabul ediyor olmak yeterli de\u011fildir. Bug\u00fcn baz\u0131 kimselerin Allah\u2019\u0131 kabul etti\u011fini ifade etmelerinden dolay\u0131 \u00f6v\u00fcld\u00fc\u011f\u00fcne \u015fahit olmaktay\u0131z. Sanki \u00e7ok b\u00fcy\u00fck bir i\u015f yapm\u0131\u015flar gibi. \u00d6yleyse Ebu Cehil\u2019i de Firavunu da Ebu Leheb\u2019i de \u00f6velim, takdir edelim. Onlar da Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131 kabul ediyor hatta Allah\u2019a dua ediyorlard\u0131. Allah\u2019\u0131n sadece varl\u0131\u011f\u0131n\u0131 kabul etmek bir \u00f6v\u00fclme sebebi olmad\u0131\u011f\u0131 gibi m\u00fcmin olma sebebi ve m\u00fcminlik alameti de\u011fildir.<\/p>\n F\u0130RAVUNLAR VE NEMRUTLAR HAKKINDAK\u0130 EKS\u0130K VE YANLI\u015e B\u0130LG\u0130<\/strong><\/p>\n \u0130\u00e7inde ya\u015fam\u0131\u015f oldu\u011fumuz \u00e7a\u011fda bir zamanlar peygamberlerle m\u00fccadele eden Firavun ve Nemrut hakk\u0131nda ne yaz\u0131k ki eksik ve yanl\u0131\u015f bilgiler mevcuttur. Bu eksik ve yanl\u0131\u015f bilgilerin sebebi \u0130slam\u2019\u0131 yanl\u0131\u015f ve eksik bilmekten ve \u0130slam\u2019\u0131 anlayamamaktan kaynaklamaktad\u0131r. Bu eksik ve yanl\u0131\u015f bilgi Firavun\u2019un ve Nemrut \u2019un Allah\u2019\u0131n varl\u0131\u011f\u0131 inkar eden, Allah\u2019tan ve peygamberlerden haberi olmayan kimseler olarak bilmektir. Peygamberin davette bulundu\u011fu kavmi Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131 inkar eden olarak bilen kimseler elbette ki o kavmin liderlerini de ayn\u0131 inanca sahip olarak de\u011ferlendireceklerdir.<\/p>\n Firavunun Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131 inkar eden birisi olarak bilinmesinin sebebi olarak onun hakk\u0131nda bilinen \u015fu ayetlerin yanl\u0131\u015f de\u011ferlendirilmesinden kaynaklan\u0131yor;<\/p>\n \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0641\u0650\u0631\u0652\u0639\u064e\u0648\u0652\u0646\u064f \u064a\u064e\u0653\u0627 \u0627\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0652\u0645\u064e\u0644\u064e\u0623\u064f \u0645\u064e\u0627 \u0639\u064e\u0644\u0650\u0645\u0652\u062a\u064f \u0644\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0627\u0650\u0644\u0670\u0647\u064d \u063a\u064e\u064a\u0652\u0631\u0656\u064a\u06da \u0641\u064e\u0627\u064e\u0648\u0652\u0642\u0650\u062f\u0652 \u0644\u0656\u064a \u064a\u064e\u0627 \u0647\u064e\u0627\u0645\u064e\u0627\u0646\u064f \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0637\u0651\u0656\u064a\u0646\u0650 \u0641\u064e\u0627\u062c\u0652\u0639\u064e\u0644\u0652 \u0644\u0656\u064a \u0635\u064e\u0631\u0652\u062d\u0627\u064b \u0644\u064e\u0639\u064e\u0644\u0651\u0653\u0656\u064a \u0627\u064e\u0637\u0651\u064e\u0644\u0650\u0639\u064f \u0627\u0650\u0644\u0670\u0653\u0649 \u0627\u0650\u0644\u0670\u0647\u0650 \u0645\u064f\u0648\u0633\u0670\u0649\u06d9 \u0648\u064e\u0627\u0650\u0646\u0651\u0656\u064a \u0644\u064e\u0627\u064e\u0638\u064f\u0646\u0651\u064f\u0647\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0643\u064e\u0627\u0630\u0650\u0628\u0656\u064a\u0646\u064e<\/p>\n \u201cFiravun, “Ey ileri gelenler! Sizin benden ba\u015fka bir il\u00e2h\u0131n\u0131z oldu\u011funu bilmiyorum\u2026\u201d (Kasas\/38)<\/strong><\/p>\n \u0642\u064e\u0627\u0644\u064e \u0644\u064e\u0626\u0650\u0646\u0650 \u0627\u062a\u0651\u064e\u062e\u064e\u0630\u0652\u062a\u064e \u0627\u0650\u0644\u0670\u0647\u0627\u064b \u063a\u064e\u064a\u0652\u0631\u0656\u064a \u0644\u064e\u0627\u064e\u062c\u0652\u0639\u064e\u0644\u064e\u0646\u0651\u064e\u0643\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0645\u064e\u0633\u0652\u062c\u064f\u0648\u0646\u0656\u064a\u0646\u064e<\/p>\n \u201cFiravun, “E\u011fer benden ba\u015fka bir il\u00e2h edinirsen, andolsun seni zindana at\u0131lanlardan ederim.”(\u015euara\/29)<\/strong><\/p>\n \u0642\u064e\u0627\u0644\u064e \u0641\u0650\u0631\u0652\u0639\u064e\u0648\u0652\u0646\u064f \u0648\u064e\u0645\u064e\u0627 \u0631\u064e\u0628\u0651\u064f \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0656\u064a\u0646\u064e<\/p>\n \u201cFiravun, “\u00c2lemlerin Rabbi de nedir?” dedi.\u201d (\u015euara\/23)<\/strong><\/p>\n \u0641\u064e\u0642\u064e\u0627\u0644\u064e \u0627\u064e\u0646\u064e\u0627\u06ec \u0631\u064e\u0628\u0651\u064f\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0627\u064e\u0639\u0652\u0644\u0670\u0649\u0617<\/p>\n “Ben, sizin en y\u00fcce Rabbinizim!” dedi. (Naziat\/24)<\/strong><\/p>\n \u00d6ncelikle \u015funu belirtmek gerekir; Firavun ve Nemrut\u2019u tan\u0131makla m\u00fckellefiz. Zira Allah (cc) kitab\u0131nda bu kimselerden s\u0131k s\u0131k bahsetmi\u015ftir. Bu \u00f6nemli bir konudur. Bu kimseleri tan\u0131mak ve onlar\u0131n \u015ferrinden korunmak gerekir. Firavun ve Nemrut bir \u015fahs\u0131n ismi de\u011fil makam\u0131n ismidir. Kim Firavunluk makam\u0131na yara\u015f\u0131r bir davran\u0131\u015f sergilerse o Firavun\u2019dur ve Kur\u2019an-\u0131 Kerim\u2019deki h\u00fckme tabiidir.<\/p>\n Yukar\u0131daki ayetlerden yola \u00e7\u0131k\u0131larak Firavun\u2019un kendisini her \u015feyin yarat\u0131c\u0131s\u0131, r\u0131z\u0131k veren gibi baz\u0131 \u00f6zelliklere sahip kimse olarak ilan etti\u011fi anla\u015f\u0131labilir. Ancak durum \u201cilah ve rabb\u201din ne demek oldu\u011funu bilmeyenler i\u00e7in b\u00f6yledir. \u0130lah\u0131n ve rabbin ne demek oldu\u011funu bilen Firavun\u2019un burada yarat\u0131c\u0131 oldu\u011funu iddia etmedi\u011fini bilir. Asl\u0131nda ilah ve rabbin ne oldu\u011funu bilinmese dahi Firavun\u2019un bunu s\u00f6ylerse ne kadar g\u00fcl\u00fcn\u00e7 bir duruma d\u00fc\u015fece\u011fi hemen anla\u015f\u0131l\u0131r. \u00c7\u00fcnk\u00fc Firavun\u2019un do\u011fdu\u011fu bir g\u00fcn var. Hatta onun do\u011fumuna \u015fahit olanlar var. \u00d6l\u00fcp yok olaca\u011f\u0131 da ortada. Hal b\u00f6yleyken o nas\u0131l yarat\u0131c\u0131 olabilir ve bir yarat\u0131c\u0131y\u0131 inkar edebilir. Firavunun kastetti\u011fi bu de\u011fildi. Firavunun \u015funu kastediyordu;<\/p>\n \u201cEy M\u0131s\u0131rl\u0131lar, Ey \u0130srailo\u011fullar\u0131! \u0130\u00e7inde ya\u015fam\u0131\u015f oldu\u011funuz \u015fu toprak par\u00e7as\u0131nda benim kural ve kanunlar\u0131m ge\u00e7erlidir. Sizin i\u00e7in ge\u00e7erli olan anayasa, hayat d\u00fczeni, sosyal ya\u015famdaki kural ve kaideler, su\u00e7lar ve onlara ili\u015fkin cezalar benim belirledi\u011fim ve belirleyece\u011fim esaslara g\u00f6redir. Bu konuda benden daha yetkili olan buna benden daha fazla hak sahibi olan var m\u0131d\u0131r? Size d\u00fc\u015fen sizin i\u00e7in belirlenmi\u015f olan bu d\u00fczene itaat etmektir.\u201d<\/p>\n Evet Firavun siyasal alanda y\u00f6netime ve idare etmeye, kural ve kanun koymaya yetkili olarak kendisini g\u00f6r\u00fcyordu. Zaten ilah ve rabbin manalar\u0131 da bu ifadeleri kapsamaktad\u0131r.\u00a0 O ben ilah ve rabbim derken, siyasi alandaki yetkilerini kastediyordu. Kendisine ilah diyerek buna yetkili oldu\u011funu rabb diyerek de onlar\u0131n sahibi ve hakimi oldu\u011funu ifade ediyordu.<\/p>\n \u201c\u0130l\u00e2h, kendisine tap\u0131n\u0131lan, kurbanlar ve hediyeler sunulan ve “tabiat-\u00fcst\u00fc g\u00fc\u00e7ler” ve otoritesinden dolay\u0131 halk\u0131n yard\u0131m ve arzular\u0131n\u0131n yerine gelmesi i\u00e7in kendisine dua etti\u011fi bir \u015feydir. Buna kar\u015f\u0131l\u0131k, bir il\u00e2h\u0131n yasal ve siyasal alanda da hakim olabilece\u011fi ve d\u00fcnyevi i\u015flerde istedi\u011fini emretme hakk\u0131na sahip olup insan\u0131n “Kanun\u2019a oldu\u011fu gibi, onun buyruklar\u0131na teslim olmas\u0131 gerekti\u011fi, d\u00fcnyevi h\u00fck\u00fcmdarlar taraf\u0131ndan asla kabul edilemiyordu. Bu h\u00fck\u00fcmdarlar, her zaman, d\u00fcnya i\u015flerinde mutlak otoritenin yaln\u0131zca kendilerine ait oldu\u011funu ve hi\u00e7bir il\u00e2h\u0131n kendilerinin koydu\u011fu kanuna ve \u00e7izdikleri politikaya kar\u0131\u015fma hakk\u0131n\u0131n bulunmad\u0131\u011f\u0131n\u0131 iddia edegelmi\u015flerdir. Peygamberler ve izleyicileriyle d\u00fcnyev\u00ee h\u00fck\u00fcmdarlar ve y\u00f6netimler aras\u0131ndaki \u00e7at\u0131\u015fman\u0131n ger\u00e7ek nedeni hep bu olagelmi\u015ftir. Peygamberler, d\u00fcnyev\u00ee h\u00fck\u00fcmdarlar\u0131n, Alemlerin Rabbi’nin hakimiyetini ve mutlak haklar\u0131n\u0131 kabul etmeleri i\u00e7in ellerinden geleni yaparlarken, h\u00fck\u00fcmdarlar da hakimiyet ve hak iddias\u0131nda bulunmakla kalmam\u0131\u015f, peygamberleri siyasal ve yasal alanda bir ba\u015fka il\u00e2h kabul eden bir su\u00e7lu, bir asi saym\u0131\u015flard\u0131r. Firavun t\u00fcm bunlar\u0131 iddia ederken Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131 hatta meleklerin varl\u0131\u011f\u0131n\u0131 dahi kabul ediyordu.<\/p>\n \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0631\u064e\u062c\u064f\u0644\u064c \u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064c\u08d7 \u0645\u0650\u0646\u0652 \u0627\u0670\u0644\u0650 \u0641\u0650\u0631\u0652\u0639\u064e\u0648\u0652\u0646\u064e \u064a\u064e\u0643\u0652\u062a\u064f\u0645\u064f \u0627\u0656\u064a\u0645\u064e\u0627\u0646\u064e\u0647\u064f\u0653 \u0627\u064e\u062a\u064e\u0642\u0652\u062a\u064f\u0644\u064f\u0648\u0646\u064e \u0631\u064e\u062c\u064f\u0644\u0627\u064b \u0627\u064e\u0646\u0652 \u064a\u064e\u0642\u064f\u0648\u0644\u064e \u0631\u064e\u0628\u0651\u0650\u064a\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0648\u064e\u0642\u064e\u062f\u0652 \u062c\u064e\u0653\u0627\u0621\u064e\u0643\u064f\u0645\u0652 \u0628\u0650\u0627\u0644\u0652\u0628\u064e\u064a\u0651\u0650\u0646\u064e\u0627\u062a\u0650 \u0645\u0650\u0646\u0652 \u0631\u064e\u0628\u0651\u0650\u0643\u064f\u0645\u0652\u0615 \u0648\u064e\u0627\u0650\u0646\u0652 \u064a\u064e\u0643\u064f \u0643\u064e\u0627\u0630\u0650\u0628\u0627\u064b \u0641\u064e\u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0643\u064e\u0630\u0650\u0628\u064f\u0647\u064f\u06da \u0648\u064e\u0627\u0650\u0646\u0652 \u064a\u064e\u0643\u064f \u0635\u064e\u0627\u062f\u0650\u0642\u0627\u064b \u064a\u064f\u0635\u0650\u0628\u0652\u0643\u064f\u0645\u0652 \u0628\u064e\u0639\u0652\u0636\u064f \u0627\u0644\u0651\u064e\u0630\u0656\u064a \u064a\u064e\u0639\u0650\u062f\u064f\u0643\u064f\u0645\u0652\u0615 \u0627\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064e \u0644\u064e\u0627 \u064a\u064e\u0647\u0652\u062f\u0656\u064a \u0645\u064e\u0646\u0652 \u0647\u064f\u0648\u064e \u0645\u064f\u0633\u0652\u0631\u0650\u0641\u064c \u0643\u064e\u0630\u0651\u064e\u0627\u0628\u064c<\/p>\n \u064a\u064e\u0627 \u0642\u064e\u0648\u0652\u0645\u0650 \u0644\u064e\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0645\u064f\u0644\u0652\u0643\u064f \u0627\u0644\u0652\u064a\u064e\u0648\u0652\u0645\u064e \u0638\u064e\u0627\u0647\u0650\u0631\u0656\u064a\u0646\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u0627\u064e\u0631\u0652\u0636\u0650\u0617 \u0641\u064e\u0645\u064e\u0646\u0652 \u064a\u064e\u0646\u0652\u0635\u064f\u0631\u064f\u0646\u064e\u0627 \u0645\u0650\u0646\u0652 \u0628\u064e\u0623\u0652\u0633\u0650 \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0627\u0650\u0646\u0652 \u062c\u064e\u0653\u0627\u0621\u064e\u0646\u064e\u0627\u0615 \u0642\u064e\u0627\u0644\u064e \u0641\u0650\u0631\u0652\u0639\u064e\u0648\u0652\u0646\u064f \u0645\u064e\u0653\u0627 \u0627\u064f\u0631\u0656\u064a\u0643\u064f\u0645\u0652 \u0627\u0650\u0644\u0651\u064e\u0627 \u0645\u064e\u0653\u0627 \u0627\u064e\u0631\u0670\u0649 \u0648\u064e\u0645\u064e\u0653\u0627 \u0627\u064e\u0647\u0652\u062f\u0656\u064a\u0643\u064f\u0645\u0652 \u0627\u0650\u0644\u0651\u064e\u0627 \u0633\u064e\u0628\u0656\u064a\u0644\u064e \u0627\u0644\u0631\u0651\u064e\u0634\u064e\u0627\u062f\u0650<\/p>\n \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0627\u0644\u0651\u064e\u0640\u0630\u0653\u0656\u064a \u0627\u0670\u0645\u064e\u0646\u064e \u064a\u064e\u0627 \u0642\u064e\u0648\u0652\u0645\u0650 \u0627\u0650\u0646\u0651\u0653\u0656\u064a \u0627\u064e\u062e\u064e\u0627\u0641\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0645\u0650\u062b\u0652\u0644\u064e \u064a\u064e\u0648\u0652\u0645\u0650 \u0627\u0644\u0652\u0627\u064e\u062d\u0652\u0632\u064e\u0627\u0628\u0650\u06d9<\/p>\n \u0645\u0650\u062b\u0652\u0644\u064e \u062f\u064e\u0623\u0652\u0628\u0650 \u0642\u064e\u0648\u0652\u0645\u0650 \u0646\u064f\u0648\u062d\u064d \u0648\u064e\u0639\u064e\u0627\u062f\u064d \u0648\u064e\u062b\u064e\u0645\u064f\u0648\u062f\u064e \u0648\u064e\u0627\u0644\u0651\u064e\u0630\u0656\u064a\u0646\u064e \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650\u0647\u0650\u0645\u0652\u0615 \u0648\u064e\u0645\u064e\u0627 \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u064a\u064f\u0631\u0656\u064a\u062f\u064f \u0638\u064f\u0644\u0652\u0645\u0627\u064b \u0644\u0650\u0644\u0652\u0639\u0650\u0628\u064e\u0627\u062f\u0650<\/p>\n \u0648\u064e\u064a\u064e\u0627 \u0642\u064e\u0648\u0652\u0645\u0650 \u0627\u0650\u0646\u0651\u0653\u0656\u064a \u0627\u064e\u062e\u064e\u0627\u0641\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u064a\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u062a\u0651\u064e\u0646\u064e\u0627\u062f\u0650\u06d9<\/p>\n \u064a\u064e\u0648\u0652\u0645\u064e \u062a\u064f\u0648\u064e\u0644\u0651\u064f\u0648\u0646\u064e \u0645\u064f\u062f\u0652\u0628\u0650\u0631\u0656\u064a\u0646\u064e\u06da \u0645\u064e\u0627 \u0644\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0645\u0650\u0646\u0652 \u0639\u064e\u0627\u0635\u0650\u0645\u064d\u06da \u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064f\u0636\u0652\u0644\u0650\u0644\u0650 \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0641\u064e\u0645\u064e\u0627 \u0644\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0647\u064e\u0627\u062f\u064d<\/p>\n \u0648\u064e\u0644\u064e\u0642\u064e\u062f\u0652 \u062c\u064e\u0653\u0627\u0621\u064e\u0643\u064f\u0645\u0652 \u064a\u064f\u0648\u0633\u064f\u0641\u064f \u0645\u0650\u0646\u0652 \u0642\u064e\u0628\u0652\u0644\u064f \u0628\u0650\u0627\u0644\u0652\u0628\u064e\u064a\u0651\u0650\u0646\u064e\u0627\u062a\u0650 \u0641\u064e\u0645\u064e\u0627 \u0632\u0650\u0644\u0652\u062a\u064f\u0645\u0652 \u0641\u0656\u064a \u0634\u064e\u0643\u0651\u064d \u0645\u0650\u0645\u0651\u064e\u0627 \u062c\u064e\u0653\u0627\u0621\u064e\u0643\u064f\u0645\u0652 \u0628\u0650\u0647\u0656\u0615 \u062d\u064e\u062a\u0651\u0670\u0653\u0649 \u0627\u0650\u0630\u064e\u0627 \u0647\u064e\u0644\u064e\u0643\u064e \u0642\u064f\u0644\u0652\u062a\u064f\u0645\u0652 \u0644\u064e\u0646\u0652 \u064a\u064e\u0628\u0652\u0639\u064e\u062b\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650\u0647\u0656 \u0631\u064e\u0633\u064f\u0648\u0644\u0627\u064b\u0615 \u0643\u064e\u0630\u0670\u0644\u0650\u0643\u064e \u064a\u064f\u0636\u0650\u0644\u0651\u064f \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0645\u064e\u0646\u0652 \u0647\u064f\u0648\u064e \u0645\u064f\u0633\u0652\u0631\u0650\u0641\u064c \u0645\u064f\u0631\u0652\u062a\u064e\u0627\u0628\u064c\u06da<\/p>\n \u201cFiravun ailesinden, iman\u0131n\u0131 gizlemekte olan m\u00fc’min bir adam \u015f\u00f6yle dedi: “Rabbim Allah’t\u0131r, dedi\u011fi i\u00e7in bir adam\u0131 \u00f6ld\u00fcrecek misiniz? H\u00e2lbuki o, size Rabbinizden apa\u00e7\u0131k mucizeler getirdi. E\u011fer yalanc\u0131 ise, yalan\u0131 kendi aleyhinedir. E\u011fer do\u011fru s\u00f6yl\u00fcyorsa, sizi tehdit etti\u011fi \u015feylerin bir k\u0131sm\u0131 ba\u015f\u0131n\u0131za gelecektir. \u015e\u00fcphesiz Allah, a\u015f\u0131r\u0131 giden, yalanc\u0131l\u0131k eden kimseyi do\u011fru yola eri\u015ftirmez.”<\/strong><\/p>\n “Ey kavmim! Bug\u00fcn yery\u00fcz\u00fcne h\u00e2kim kimseler olarak iktidar ve saltanat sizindir. Ama ba\u015f\u0131m\u0131za geldi\u011finde bizi, Allah’\u0131n azab\u0131ndan kim kurtar\u0131r?” Firavun, “Ben size ancak kendi g\u00f6r\u00fc\u015f\u00fcm\u00fc bildiriyorum ve sizi ancak do\u011fru yola g\u00f6t\u00fcr\u00fcyorum” dedi.<\/strong><\/p>\n \u0130man etmi\u015f olan adam dedi ki: “Ey kavmim! \u015e\u00fcphesiz ben, N\u00fbh kavmi, \u00c2d kavmi, Sem\u00fbd kavmi ve onlardan sonra gelen topluluklar\u0131n ba\u015f\u0131na gelen olaylar\u0131n sizin de ba\u015f\u0131n\u0131za gelmesinden korkuyorum. Allah, kullar\u0131na asla zulmetmek istemez.”<\/strong><\/p>\n “Ey kavmim! Ger\u00e7ekten sizin i\u00e7in, o ba\u011fr\u0131\u015f\u0131p \u00e7a\u011fr\u0131\u015fma g\u00fcn\u00fcnden, arkan\u0131za d\u00f6n\u00fcp ka\u00e7maya \u00e7al\u0131\u015faca\u011f\u0131n\u0131z g\u00fcnden korkuyorum. (O g\u00fcn) sizi, Allah'(\u0131n azab\u0131n)dan kurtaracak kimse yoktur. Allah, kimi sapt\u0131r\u0131rsa art\u0131k onu do\u011fru yola iletecek de yoktur.”<\/strong><\/p>\n Andolsun, daha \u00f6nce Y\u00fbsuf da size apa\u00e7\u0131k deliller getirmi\u015fti de onun size getirdikleri hakk\u0131nda \u015f\u00fcphe edip durmu\u015ftunuz. Daha sonra o \u00f6l\u00fcnce de “ALLAH, ONDAN SONRA ASL\u00c2 PEYGAMBER G\u00d6NDERMEZ” demi\u015ftiniz. \u0130\u015fte Allah, a\u015f\u0131r\u0131 giden \u015f\u00fcpheci kimseleri b\u00f6yle sapt\u0131r\u0131r.\u201d (M\u00fcmin\/28-34)<\/strong><\/p>\n \u0641\u064e\u0644\u064e\u0648\u0652\u0644\u064e\u0653\u0627 \u0627\u064f\u0644\u0652\u0642\u0650\u064a\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0627\u064e\u0633\u0652\u0648\u0650\u0631\u064e\u0629\u064c \u0645\u0650\u0646\u0652 \u0630\u064e\u0647\u064e\u0628\u064d \u0627\u064e\u0648\u0652 \u062c\u064e\u0653\u0627\u0621\u064e \u0645\u064e\u0639\u064e\u0647\u064f \u0627\u0644\u0652\u0645\u064e\u0644\u0670\u0653\u0626\u0650\u0643\u064e\u0629\u064f \u0645\u064f\u0642\u0652\u062a\u064e\u0631\u0650\u0646\u0656\u064a\u0646\u064e<\/p>\n “(E\u011fer do\u011fru s\u00f6yl\u00fcyorsa) ona alt\u0131n bilezikler at\u0131lmal\u0131 yahut onunla beraber bulunmak \u00fczere MELEKLER gelmeli de\u011fil miydi?”(Zuhruf\/53)<\/strong><\/p>\n Yukar\u0131daki ayetlerden a\u00e7\u0131k\u00e7a anla\u015f\u0131lmaktad\u0131r ki Firavun Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131, peygamberlerin varl\u0131\u011f\u0131n\u0131, meleklerin varl\u0131\u011f\u0131n\u0131 kabullenmi\u015f, itiraz etmemi\u015ftir. Kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131 kabullenmedi\u011fi nokta ise hakimiyet konusunda yetki sahibi oldu\u011funu ileri s\u00fcrmesi ve bu makam\u0131 terk etmek istememesidir. Bu makamda bulunan b\u00fct\u00fcn y\u00f6neticilerin i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fc azg\u0131nl\u0131k budur. Sahip olduklar\u0131 makam ile azg\u0131nla\u015f\u0131r ta\u011futla\u015f\u0131r kendilerine ait olmayan yetkileri kendilerinde g\u00f6rmeye ba\u015flarlar. Varl\u0131\u011f\u0131n\u0131 inkar etmedikleri Allah\u2019\u0131n insanlar i\u00e7in kural ve kanun koyma hakk\u0131n\u0131 baz\u0131 gerek\u00e7eler ile kabul etmez, risaletini inkar edemedikleri apa\u00e7\u0131k mucizeler ve delillerle gelen peygamberleri ve davet\u00e7ileri su\u00e7lar, iftira atar ve onlara d\u00fc\u015fmanl\u0131k g\u00f6stermeye ba\u015flarlar. Bu m\u00fcstekbir ta\u011futlara itaat eden halka gelince; onlar\u0131n itaatleri de onlara yapt\u0131klar\u0131 kulluktur. Yine Kur\u2019an-\u0131 Kerim\u2019de kullu\u011fun manas\u0131na bakt\u0131\u011f\u0131m\u0131zda bu itaatin bir kulluk oldu\u011funu net olarak g\u00f6rmekteyiz. Kar\u015f\u0131s\u0131na ge\u00e7ip namaz k\u0131lmasalar da tazim ifade eden sembolik davran\u0131\u015flarda bulunmasalar da onlar\u0131n kural ve kanunlar\u0131na itaat etmeleri onlar\u0131 Allah\u2019a ortak ko\u015fmalar\u0131 ve kulluk etmeleridir. Nitekim;<\/p>\n \u0648\u064e\u0644\u064e\u0645\u064e\u0646\u0650 \u0627\u0646\u0652\u062a\u064e\u0635\u064e\u0631\u064e \u0628\u064e\u0639\u0652\u062f\u064e \u0638\u064f\u0644\u0652\u0645\u0650\u0647\u0656 \u0641\u064e\u0627\u064f\u0648\u06ec\u0644\u0670\u0653\u0626\u0650\u0643\u064e \u0645\u064e\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0645\u0650\u0646\u0652 \u0633\u064e\u0628\u0656\u064a\u0644\u064d\u0615<\/p>\n \u201cYoksa onlar\u0131n birtak\u0131m ortaklar\u0131 m\u0131 var ki, Allah’\u0131n izin vermedi\u011fi \u015feyleri, dinden kendilerine te\u015fr\u00ee’ ettiler (bir \u015feriat k\u0131ld\u0131lar)?\u201d (\u015eura\/41)<\/strong><\/p>\n “\u015e\u00fcrekau” (ortaklar) ifadesi ile sadece insanlar\u0131n kendilerine yalvard\u0131klar\u0131, m\u00fcracaatta bulunduklar\u0131, dua ettikleri, ibadet edip adak kestirdikleri ve bu \u015fekilde ortak ko\u015ftuklar\u0131 tanr\u0131lar kastedilmi\u015f de\u011fildir. Burada ‘ortaklar’ ile insanlar\u0131n kendilerine Allah ile h\u00fck\u00fcm koymada ortak kabul etti\u011fi kimseler kast olunmaktad\u0131r. \u00d6yle ki, onlar\u0131n ortaya att\u0131klar\u0131 d\u00fc\u015f\u00fcncelere, akidelere, nazariyelere iman edilir ve ahl\u00e2k\u00ee kaideler, k\u00fclt\u00fcrel normlar \u015feklinde ihdas ettikleri de\u011ferler \u00f6l\u00e7\u00fc olarak kabul edilir. Onlar\u0131n icat ettikleri kanunlara, dini t\u00f6renlere, \u00f6rf ve adetlere uyulur. Ki\u015fisel ve toplumsal hayat\u0131 d\u00fczenlemede, al\u0131\u015fveri\u015fte, mahkemelerde, siyasette, y\u00f6netimde hep onlar\u0131n kararlar\u0131 esas al\u0131n\u0131r. \u0130\u015fte bu, o insanlar\u0131n tabi olduklar\u0131 \u015feriatlar\u0131d\u0131r. Yine bu, Allah’\u0131n dininin kar\u015f\u0131s\u0131nda kendi ba\u015f\u0131na m\u00fcstakil bir dindir. Onlar nas\u0131l ki Allah’\u0131n r\u0131zas\u0131 olmadan bir ‘din’ ortaya koymu\u015flarsa, onlara uyanlar da Allah’\u0131n r\u0131zas\u0131 olmadan uymu\u015flard\u0131r. \u0130\u015fte Allah\u2019tan gayr\u0131s\u0131na kulluk nas\u0131l \u015firkse, bu da \u00f6yle \u015firktir.\u201d[9]<\/a><\/p>\n \u0627\u064e\u0644\u064e\u0645\u0652 \u0627\u064e\u0639\u0652\u0647\u064e\u062f\u0652 \u0627\u0650\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u064a\u064e\u0627 \u0628\u064e\u0646\u0653\u0656\u064a \u0627\u0670\u062f\u064e\u0645\u064e \u0627\u064e\u0646\u0652 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0627 \u0627\u0644\u0634\u0651\u064e\u064a\u0652\u0637\u064e\u0627\u0646\u064e\u06da \u0627\u0650\u0646\u0651\u064e\u0647\u064f \u0644\u064e\u0643\u064f\u0645\u0652 \u0639\u064e\u062f\u064f\u0648\u0651\u064c \u0645\u064f\u0628\u0656\u064a\u0646\u064c\u06d9<\/p>\n \u0648\u064e\u0627\u064e\u0646\u0650 \u0627\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0646\u0656\u064a\u0615 \u0647\u0670\u0630\u064e\u0627 \u0635\u0650\u0631\u064e\u0627\u0637\u064c \u0645\u064f\u0633\u0652\u062a\u064e\u0642\u0656\u064a\u0645\u064c<\/p>\n “Ey \u00c2demo\u011fullar\u0131! Ben, size, \u015feytana kulluk etmeyin. \u00c7\u00fcnk\u00fc o, sizin i\u00e7in apa\u00e7\u0131k bir d\u00fc\u015fmand\u0131r. Bana kulluk edin. \u0130\u015fte bu dosdo\u011fru yoldur, diye ahd vermedim (s\u00f6z almad\u0131m m\u0131) mi?”(Yasin\/60-61)<\/strong><\/p>\n \u015eeytana kulluk nas\u0131l olur? Burada Allah\u2019\u0131n \u015feytana kulluk olarak kastetti\u011fi nedir? Bunun insandan al\u0131nan s\u00f6z ile nas\u0131l bir ilgisi var? Elbette ki \u015feytana kulluk ona yalvarmak, ibadette bulunmak gibi davran\u0131\u015flarla s\u0131n\u0131rl\u0131 de\u011fildir ki tarihte b\u00f6yle bir inanca sahip olanlar kayda al\u0131nmayacak kadar azd\u0131r. Burada \u015feytana kulluk onun telkin etti\u011fi yola itaat etmektir. \u015eeytana g\u00f6n\u00fclden itaat etmek ve onun verdi\u011fi vesveseleri i\u00e7tenlikle bir g\u00f6rev ve vazife olarak yerine getirmektir. \u0130nsandan al\u0131nan s\u00f6z de Allah\u2019\u0131n Rab olarak kabul edilece\u011fi O\u2019nun kural ve kanunlar\u0131na g\u00f6re hareket edilece\u011fi, tek hakim otorite olarak kabullenilece\u011fi y\u00f6n\u00fcndeydi.<\/p>\n \u0648\u064e\u0627\u0650\u0630\u0652 \u0627\u064e\u062e\u064e\u0630\u064e \u0631\u064e\u0628\u0651\u064f\u0643\u064e \u0645\u0650\u0646\u0652 \u0628\u064e\u0646\u0653\u0656\u064a \u0627\u0670\u062f\u064e\u0645\u064e \u0645\u0650\u0646\u0652 \u0638\u064f\u0647\u064f\u0648\u0631\u0650\u0647\u0650\u0645\u0652 \u0630\u064f\u0631\u0651\u0650\u064a\u0651\u064e\u062a\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0627\u064e\u0634\u0652\u0647\u064e\u062f\u064e\u0647\u064f\u0645\u0652 \u0639\u064e\u0644\u0670\u0653\u0649 \u0627\u064e\u0646\u0652\u0641\u064f\u0633\u0650\u0647\u0650\u0645\u0652\u06da \u0627\u064e\u0644\u064e\u0633\u0652\u062a\u064f \u0628\u0650\u0631\u064e\u0628\u0651\u0650\u0643\u064f\u0645\u0652\u0615 \u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u0628\u064e\u0644\u0670\u0649\u06da\u06db \u0634\u064e\u0647\u0650\u062f\u0652\u0646\u064e\u0627\u06da\u06db \u0627\u064e\u0646\u0652 \u062a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0627 \u064a\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0642\u0650\u064a\u0670\u0645\u064e\u0629\u0650 \u0627\u0650\u0646\u0651\u064e\u0627 \u0643\u064f\u0646\u0651\u064e\u0627 \u0639\u064e\u0646\u0652 \u0647\u0670\u0630\u064e\u0627 \u063a\u064e\u0627\u0641\u0650\u0644\u0656\u064a\u0646\u064e\u06d9<\/p>\n \u0627\u064e\u0648\u0652 \u062a\u064e\u0642\u064f\u0648\u0644\u064f\u0653\u0648\u0627 \u0627\u0650\u0646\u0651\u064e\u0640\u0645\u064e\u0653\u0627 \u0627\u064e\u0634\u0652\u0631\u064e\u0643\u064e \u0627\u0670\u0628\u064e\u0653\u0627\u0624\u064f\u06ec\u0646\u064e\u0627 \u0645\u0650\u0646\u0652 \u0642\u064e\u0628\u0652\u0644\u064f \u0648\u064e\u0643\u064f\u0646\u0651\u064e\u0627 \u0630\u064f\u0631\u0651\u0650\u064a\u0651\u064e\u0629\u064b \u0645\u0650\u0646\u0652 \u0628\u064e\u0639\u0652\u062f\u0650\u0647\u0650\u0645\u0652\u06da \u0627\u064e\u0641\u064e\u062a\u064f\u0647\u0652\u0644\u0650\u0643\u064f\u0646\u064e\u0627 \u0628\u0650\u0645\u064e\u0627 \u0641\u064e\u0639\u064e\u0644\u064e \u0627\u0644\u0652\u0645\u064f\u0628\u0652\u0637\u0650\u0644\u064f\u0648\u0646\u064e<\/p>\n \u201cHani Rabbin (ezelde) \u00c2demo\u011fullar\u0131n\u0131n sulplerinden z\u00fcrriyetlerini alm\u0131\u015f, onlar\u0131 kendilerine kar\u015f\u0131 \u015fahit tutarak, “Ben sizin Rabbiniz de\u011fil miyim?” demi\u015fti. Onlar da “Evet, \u015fahit olduk (ki Rabbimizsin)” demi\u015flerdi. B\u00f6yle yapmam\u0131z k\u0131yamet g\u00fcn\u00fc, “Biz bundan habersizdik” dememeniz i\u00e7indir.<\/strong><\/p>\n Yahut “Bizden \u00f6nce babalar\u0131m\u0131z Allah’a ortak ko\u015fmu\u015flar. Biz onlardan sonra gelen bir nesiliz. \u015eimdi bat\u0131lc\u0131lar\u0131n i\u015fledi\u011fi y\u00fcz\u00fcnden bizi hel\u00e2k m\u0131 edeceksin?” dememeniz i\u00e7indir.\u201d (Araf\/172-173)<\/strong><\/p>\n \u015eeytan ise bunu insana unutturarak verdi\u011fi s\u00f6ze ayk\u0131r\u0131 bir davran\u0131\u015f sergilemesini telkin etmesiyle kendisine kullu\u011fa davet etmektedir. \u015eeytan bu \u00e7a\u011fr\u0131y\u0131 askerleri vas\u0131tas\u0131 ile ger\u00e7ekle\u015ftirmektedir.<\/p>\n \u0648\u064e\u0627\u0650\u0646\u0651\u064e \u0627\u0644\u0634\u0651\u064e\u064a\u064e\u0627\u0637\u0656\u064a\u0646\u064e \u0644\u064e\u064a\u064f\u0648\u062d\u064f\u0648\u0646\u064e \u0627\u0650\u0644\u0670\u0653\u0649 \u0627\u064e\u0648\u0652\u0644\u0650\u064a\u064e\u0653\u0627\u0626\u0650\u0647\u0650\u0645\u0652 \u0644\u0650\u064a\u064f\u062c\u064e\u0627\u062f\u0650\u0644\u064f\u0648\u0643\u064f\u0645\u0652\u06da \u0648\u064e\u0627\u0650\u0646\u0652 \u0627\u064e\u0637\u064e\u0639\u0652\u062a\u064f\u0645\u064f\u0648\u0647\u064f\u0645\u0652 \u0627\u0650\u0646\u0651\u064e\u0643\u064f\u0645\u0652 \u0644\u064e\u0645\u064f\u0634\u0652\u0631\u0650\u0643\u064f\u0648\u0646\u064e<\/p>\n \u201c\u2026Bir de \u015feytanlar kendi dostlar\u0131na sizinle m\u00fccadele etmeleri i\u00e7in mutlaka f\u0131s\u0131ldarlar. Onlara boyun e\u011ferseniz \u015f\u00fcphesiz siz de Allah’a ortak ko\u015fmu\u015f olursunuz.\u201d (En\u2019am\/121)<\/strong><\/p>\n Mesele gayet a\u00e7\u0131k bir \u015fekilde ortadad\u0131r. Firavunlar ve Nemrutlar \u015feytan\u0131n dostudur. \u015eeytan onlara f\u0131s\u0131ldar ve onlara ilahl\u0131k ve rabblik iddias\u0131nda bulundurur. \u0130nsanlar\u0131 nas\u0131l kand\u0131raca\u011f\u0131n\u0131 f\u0131s\u0131ldar, yol g\u00f6sterir, hangi kanunlar\u0131 \u00e7\u0131karaca\u011f\u0131n\u0131 onlara g\u00f6sterir. \u0130nsanlara da bu kural ve kanunlara uymalar\u0131 gerekti\u011fini, bu kimselerin buna yetkili oldu\u011funu b\u00f6yle yapmakla yanl\u0131\u015f bir i\u015f yapmam\u0131\u015f olacaklar\u0131n\u0131 telkin ederek kendi sistemini kurar. Evet \u015feytan yery\u00fcz\u00fcndeki \u015firki ve bunu yayg\u0131nla\u015ft\u0131ran be\u015feri sistemleri b\u00f6yle in\u015fa eder. \u015eeytan\u0131n bu m\u00fccadelesini Rasulullah (sav) kutsi bir hadiste \u015f\u00f6yle haber vermektedir;<\/p>\n \u201c\u2026Ben kullar\u0131m\u0131n hepsini M\u00fcsl\u00fcman olarak yaratt\u0131m. Ama onlara \u015feytanlar gelerek kendilerini dinlerinden al\u0131p g\u00f6t\u00fcrd\u00fcler. Benim kendilerine hel\u00e2l k\u0131ld\u0131klar\u0131n\u0131, onlara haram ettiler. Benim hakk\u0131nda delil indirmedi\u011fim bir \u015feyi, bana \u015ferik ko\u015fmalar\u0131n\u0131 emrettiler.\u201d [10]<\/a><\/em><\/strong><\/p>\n \u015eEYTANA H\u0130\u00c7 BU A\u00c7IDAN BAKTINIZ MI?<\/strong><\/p>\n Adem (as) ile \u015feytan aras\u0131ndaki ge\u00e7en hadiseyi illaki ya duymu\u015f ya da okumu\u015fsunuzdur. E\u011fer bilinmiyorsa da muhakkak okunmal\u0131 ara\u015ft\u0131r\u0131lmal\u0131d\u0131r. Bu k\u0131ssaya bakt\u0131\u011f\u0131m\u0131zda \u015feytan\u0131n kendisine tabi olanlarla beraber Cehennem\u2019e gidece\u011fini g\u00f6rmekteyiz. Hatta \u015feytan\u0131n Allah\u2019\u0131n varl\u0131\u011f\u0131na inand\u0131\u011f\u0131 hatta ve hatta varl\u0131\u011f\u0131ndan daha \u00e7ok \u015feylere inand\u0131\u011f\u0131n\u0131 g\u00f6rmekteyiz. \u015eeytana bakt\u0131\u011f\u0131m\u0131zda onda \u015fu gibi noktalar tespit ederiz;<\/p>\n \u015eeytan, Allah ile konu\u015fmu\u015ftur.<\/p>\n \u015eeytan, Allah\u2019\u0131n kendisini, Adem (as)\u2019\u0131 hatta her \u015feyin yarat\u0131c\u0131s\u0131 oldu\u011funu kabul etmektedir.<\/p>\n \u015eeytan, o ana Allah\u2019a ibadet eden ama sadece Adem\u2019e secde et emrine isyan eden birisidir.<\/p>\n \u015eeytan, huzurdan kovulunca, ba\u015fkas\u0131na gitmeyip Allah\u2019a giderek yalvar\u0131p m\u00fchlet isteyen ba\u015fkas\u0131na gitse de veremeyece\u011fini kabul eden birisidir.<\/p>\n \u015eeytan, insanlar\u0131n tekrar dirilce\u011fi g\u00fcne kadar m\u00fchlet isteyen yani tekrar dirili\u015fe iman eden, Cennet ve Cehennem\u2019i inkar etmeyen birisidir.<\/p>\n \u015eeytan, defalarca Alemlerin Rabbi olan Allah\u2019tan korktu\u011funu ifade etmektedir.<\/p>\n Fakat \u015feytan t\u00fcm bunlar\u0131 kabul etmesine ra\u011fmen kafirlikten ve Cehennem\u2019e gitmekten kurtulamam\u0131\u015ft\u0131r. Asl\u0131nda \u015feytan i\u00e7in \u015funu diyebiliriz. \u015eeytan Allah\u2019\u0131n varl\u0131\u011f\u0131na ve birli\u011fine inanan bir kafirdir. \u015eeytan Allah\u2019\u0131n her \u015feyi yaratan oldu\u011funa inanan bir kafirdir. \u015eeytan Allah\u2019\u0131n yegane g\u00fc\u00e7 ve kudret sahibi oldu\u011funa inanan bir kafirdir. \u015eeytan, \u00f6l\u00fcm\u00fcn ve hayat\u0131n Allah\u2019\u0131n elinde oldu\u011funa inanan bir kafirdir. \u015eeytan, Allah\u2019\u0131n insanlar\u0131 tekrar diriltece\u011fine, hesaba \u00e7ekece\u011fine ve yapt\u0131klar\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 verece\u011fine inanan bir kafirdir.<\/p>\n O HALDE \u015eEYTAN NEDEN KAF\u0130R OLDU?<\/strong><\/p>\n \u015eeytan bu kadar kanaate ve tasdike ra\u011fmen neden kafir olarak say\u0131l\u0131yor? Bu sorular\u0131n cevaplar\u0131n\u0131 dikkatlice okumal\u0131 ve \u00f6\u011frenmeliyiz.<\/p>\n Birincisi; \u015eeytan yapm\u0131\u015f oldu\u011fu itaatsizli\u011fe direnmi\u015ftir. Bu emre itaat etmeme hususunda kendini hakl\u0131 g\u00f6rerek ate\u015ften yarat\u0131ld\u0131\u011f\u0131n\u0131 bahane etmi\u015ftir. Adem (a.s) ise hatas\u0131n\u0131 kabul etmi\u015f, direnmemi\u015f, kendisini hatas\u0131nda hakl\u0131 g\u00f6rememi\u015ftir.<\/p>\n \u0642\u064e\u0627\u0644\u064e \u0645\u064e\u0627 \u0645\u064e\u0646\u064e\u0639\u064e\u0643\u064e \u0627\u064e\u0644\u0651\u064e\u0627 \u062a\u064e\u0633\u0652\u062c\u064f\u062f\u064e \u0627\u0650\u0630\u0652 \u0627\u064e\u0645\u064e\u0631\u0652\u062a\u064f\u0643\u064e\u0615 \u0642\u064e\u0627\u0644\u064e \u0627\u064e\u0646\u064e\u0627\u06ec \u062e\u064e\u064a\u0652\u0631\u064c \u0645\u0650\u0646\u0652\u0647\u064f\u06da \u062e\u064e\u0644\u064e\u0642\u0652\u062a\u064e\u0646\u0656\u064a \u0645\u0650\u0646\u0652 \u0646\u064e\u0627\u0631\u064d \u0648\u064e\u062e\u064e\u0644\u064e\u0642\u0652\u062a\u064e\u0647\u064f \u0645\u0650\u0646\u0652 \u0637\u0656\u064a\u0646\u064d<\/p>\n \u201cAllah, “Sana emretti\u011fim zaman seni sayg\u0131 ile e\u011filmekten ne al\u0131koydu?” dedi. (O da) “Ben ondan hay\u0131rl\u0131y\u0131m. \u00c7\u00fcnk\u00fc beni ate\u015ften yaratt\u0131n. Onu ise \u00e7amurdan yaratt\u0131n” dedi.\u201d (Araf\/12)<\/strong><\/p>\n \u0130kincisi; Adem (as)\u2019a secde emrini ha\u015fa anlams\u0131z ve ge\u00e7ersiz g\u00f6rm\u00fc\u015f; \u201cAncak \u0130blis secde etmedi. Dedi ki: \u00abBen bir \u00e7amur halinde yaratt\u0131\u011f\u0131na secde eder miyim?\u201d\u201d (\u0130sra\/61) <\/strong>demi\u015fti. Ona g\u00f6re bu kendisini emredilmemesi ve kendisinden istenmemesi gereken bir \u015feydi.<\/p>\n \u00dc\u00e7\u00fcnc\u00fcs\u00fc; \u015eeytan Allah ile tart\u0131\u015fmaya girerek, Allah\u2019\u0131n kendisini azd\u0131rd\u0131\u011f\u0131n\u0131 ileri s\u00fcrm\u00fc\u015f, intikam i\u00e7in insanlara musallat olmay\u0131 istemi\u015ftir. \u201c\u015eeytan dedi ki: “(\u00d6yle ise) beni azd\u0131rmana kar\u015f\u0131l\u0131k, yemin ederim ki, ben de onlar\u0131 sapt\u0131rmak i\u00e7in senin dosdo\u011fru yolunun \u00fczerinde elbette oturaca\u011f\u0131m.”(Araf\/16)<\/strong><\/p>\n D\u00f6rd\u00fcnc\u00fcs\u00fc; \u015eeytan Allah\u2019\u0131n emri kar\u015f\u0131s\u0131nda fasid bir k\u0131yas yapm\u0131\u015ft\u0131r. Kati bir emir, nass dururken o bunu k\u0131yas etmi\u015f ve secde etmemi\u015ftir. \u201c\u015eu halde \u0130blis, o f\u00e2sid k\u0131yas\u0131n\u0131 yap\u0131nca, bu onun, bunu Allah’\u0131n emirleri ve teklifleri hususunda tenkid yapabilmek i\u00e7in yapt\u0131\u011f\u0131n\u0131 g\u00f6sterir. Bu durum ise onun k\u00e2fir olmas\u0131n\u0131 gerektirir.\u201d[11]<\/strong><\/a><\/em><\/p>\n Kafam\u0131z\u0131 \u00e7\u0131kar\u0131p d\u0131\u015far\u0131ya bakt\u0131\u011f\u0131m\u0131zda; Allah\u2019\u0131n emirleri kar\u015f\u0131s\u0131nda insanlar\u0131n sahip oldu\u011fu fikirlerin ve bu emirlere ra\u011fmen ya\u015fad\u0131klar\u0131 hayat\u0131n yukar\u0131daki anlat\u0131lan \u015feytan\u0131n tav\u0131rlar\u0131ndan farkl\u0131 olmad\u0131\u011f\u0131n\u0131 net bir \u015fekilde g\u00f6rebiliriz. Gerek zaman gerekse \u015fartlar bahane edilerek Allah\u2019\u0131n emir ve nehiyleri uygulanm\u0131yor, geri plana at\u0131l\u0131yor. Allah\u2019a itaatsizlik diretiliyor ve Allah\u2019\u0131n kati emirleri kar\u015f\u0131s\u0131nda \u015fahsi g\u00f6r\u00fc\u015fler b\u00fcy\u00fcklerden miras kalan k\u00fclt\u00fcrler ya da bir ba\u015fkas\u0131n\u0131n \u015fahsi fikir ve g\u00f6r\u00fc\u015fleri \u00f6ne al\u0131n\u0131yor.<\/p>\n \u015eEYTANI TAKL\u0130T EDEN F\u0130RAVUN\u0130 D\u00dcZENLER<\/strong><\/p>\n Nas\u0131l ki \u015feytan secde emri kar\u015f\u0131s\u0131nda tak\u0131nd\u0131\u011f\u0131 tav\u0131r ile kafir olduysa insanlar\u0131 da buna benzer tav\u0131rlarla Allah\u2019a isyan ettirecektir. Zaten yukar\u0131da verilen ayetlere bakt\u0131\u011f\u0131m\u0131zda Allah (cc) \u015feytan i\u00e7in kafir oldu demiyor kafirlerden oldu diyor. Yani kim b\u00f6yle yaparsa o da kafir olur demektir. Yery\u00fcz\u00fcnde azg\u0131nla\u015fan ta\u011futi iktidarlara bakt\u0131\u011f\u0131m\u0131zda onlar\u0131n da Allah\u2019a kar\u015f\u0131 ayn\u0131 tavr\u0131 tak\u0131nd\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fcz.<\/p>\n \u0627\u0650\u0630\u0652\u0647\u064e\u0628\u0652 \u0627\u0650\u0644\u0670\u0649 \u0641\u0650\u0631\u0652\u0639\u064e\u0648\u0652\u0646\u064e \u0627\u0650\u0646\u0651\u064e\u0647\u064f \u0637\u064e\u063a\u0670\u0649\u0617<\/p>\n \u201cFiravun’a git; \u00e7\u00fcnk\u00fc o, azd\u0131.\u201d (Naziat\/17)<\/strong><\/p>\n \u0627\u0650\u0646\u0651\u064e \u0641\u0650\u0631\u0652\u0639\u064e\u0648\u0652\u0646\u064e \u0639\u064e\u0644\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0627\u064e\u0631\u0652\u0636\u0650 \u0648\u064e\u062c\u064e\u0639\u064e\u0644\u064e \u0627\u064e\u0647\u0652\u0644\u064e\u0647\u064e\u0627 \u0634\u0650\u064a\u064e\u0639\u0627\u064b \u064a\u064e\u0633\u0652\u062a\u064e\u0636\u0652\u0639\u0650\u0641\u064f \u0637\u064e\u0653\u0627\u0626\u0650\u0641\u064e\u0629\u064b \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u064a\u064f\u0630\u064e\u0628\u0651\u0650\u0640\u062d\u064f \u0627\u064e\u0628\u0652\u0646\u064e\u0653\u0627\u0621\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u064a\u064e\u0633\u0652\u062a\u064e\u062d\u0652\u0640\u064a\u0656 \u0646\u0650\u0633\u064e\u0653\u0627\u0621\u064e\u0647\u064f\u0645\u0652\u0615 \u0627\u0650\u0646\u0651\u064e\u0647\u064f \u0643\u064e\u0627\u0646\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0645\u064f\u0641\u0652\u0633\u0650\u062f\u0656\u064a\u0646\u064e<\/p>\n \u201c\u015e\u00fcphe yok ki, Firavun yery\u00fcz\u00fcnde (\u00fclkesinde) b\u00fcy\u00fckl\u00fck taslam\u0131\u015f ve ora halk\u0131n\u0131 s\u0131n\u0131flara ay\u0131rm\u0131\u015ft\u0131. Onlardan bir kesimi eziyor, o\u011fullar\u0131n\u0131 bo\u011fazl\u0131yor, kad\u0131nlar\u0131n\u0131 ise sa\u011f b\u0131rak\u0131yordu. \u015e\u00fcphesiz o, bozgunculardand\u0131.\u201d (Kasas\/4)<\/strong><\/p>\n B\u00fct\u00fcn insanl\u0131k alemi peygamberleri tan\u0131mak ile m\u00fckellef oldu\u011fu gibi peygamberlerin m\u00fccadele etti\u011fi zorba h\u00fck\u00fcmdarlar\u0131 da tan\u0131makla m\u00fckelleftir. Allah (cc) kitab\u0131nda az\u0131msanmayacak derecede Firavun\u2019dan bahseder. Bunun sebebi insanlar\u0131n onu iyice tan\u0131y\u0131p kendi d\u00f6nemindeki Firavun\u2019u tespit ederek ona kulluk ve itaatten uzak durmalar\u0131 i\u00e7indir. Firavunlar\u0131 tespit ettikten sonra onlar\u0131 yery\u00fcz\u00fcnden silmek i\u00e7in nebevi metoda ba\u015fvurarak bir m\u00fccadele i\u00e7erisine girmek gerekir. Bu b\u00fct\u00fcn M\u00fcsl\u00fcmanlara y\u00fcklenmi\u015f bir vazifedir.<\/p>\n Nas\u0131l ki \u015feytan Allah\u2019\u0131n h\u00fckm\u00fc dururken kendi h\u00fckm\u00fcn\u00fc ortaya koymu\u015f ve ona tabi olarak ta\u011futla\u015fm\u0131\u015f ise Firavun\u2019da kendisi kural ve kanun koyarak ve insanlar\u0131n hayat\u0131na kar\u0131\u015fma yetkisini kendisinde g\u00f6rerek ta\u011futla\u015fm\u0131\u015ft\u0131r. Firavun yaratan olmad\u0131\u011f\u0131 halde y\u00f6neten oldu\u011funu ve kendi topra\u011f\u0131nda ya\u015fayan insanlar\u0131n onun belirledi\u011fi esaslara g\u00f6re hareket etmesi gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyordu.<\/p>\n Allah (cc) Firavun\u2019un bu gibi \u00f6zelliklerini kitab\u0131nda g\u00f6zler \u00f6n\u00fcne serer ve etrafl\u0131ca anlat\u0131r. \u00c7\u00fcnk\u00fc Firavun kendisinden sonra gelecek olan kendi cinslerinin bir sembol\u00fcd\u00fcr. Firavunu tan\u0131mak demek kendi d\u00f6nemindeki Firavunlar\u0131 tan\u0131mak demektir. \u0130sterse bunlar ayr\u0131 ayr\u0131 zamanlarda ya\u015fam\u0131\u015f olsunlar fark etmez.<\/p>\n Bug\u00fcn yery\u00fcz\u00fcnde Firavun\u2019un misyonunu \u00fcstlenen Firavun\u2019un kendisinde g\u00f6rd\u00fc\u011f\u00fc haklar\u0131 kendisinde g\u00f6ren ayn\u0131 s\u0131n\u0131ftan olan b\u00fct\u00fcn insanlar adlar\u0131 farkl\u0131 olsa da Firavun\u2019dur. Bu ba\u011flamda Firavun\u2019un \u00f6zelliklerini tespit eden herkes hemen kendi d\u00f6nemindeki Firavun\u2019un tan\u0131y\u0131verecektir.<\/p>\n Onlar tu\u011fyan etmi\u015ftir. \u00c7\u00fcnk\u00fc onlar, insanlar\u0131n hayat\u0131na kar\u0131\u015fma hakk\u0131n\u0131 ve d\u00fczenleme hakk\u0131n\u0131 kendilerinde g\u00f6r\u00fcrler. Korkulmas\u0131 gereken ve hesaba kat\u0131lmas\u0131 gereken olarak kendilerini g\u00f6r\u00fcrler. \u0130nsanlar\u0131n hayat\u0131na kar\u0131\u015fma noktas\u0131nda s\u0131n\u0131rlar\u0131n\u0131n oldu\u011funu kabul etmezler. Bu onlar\u0131n dinlerini, inan\u00e7lar\u0131n\u0131 belirleme noktas\u0131na kadar gitmi\u015ftir. Nitekim; Musa ve Harun (as)\u2019\u0131n Rabbine iman eden sihirbazlara \u015f\u00f6yle demi\u015fti Firavun;<\/p>\n \u0642\u064e\u0627\u0644\u064e \u0627\u0670\u0645\u064e\u0646\u0652\u062a\u064f\u0645\u0652 \u0644\u064e\u0647\u064f \u0642\u064e\u0628\u0652\u0644\u064e \u0627\u064e\u0646\u0652 \u0627\u0670\u0630\u064e\u0646\u064e \u0644\u064e\u0643\u064f\u0645\u0652\u0615 \u0627\u0650\u0646\u0651\u064e\u0647\u064f \u0644\u064e\u0643\u064e\u0628\u0656\u064a\u0631\u064f\u0643\u064f\u0645\u064f \u0627\u0644\u0651\u064e\u0630\u0656\u064a \u0639\u064e\u0644\u0651\u064e\u0645\u064e\u0643\u064f\u0645\u064f \u0627\u0644\u0633\u0651\u0650\u062d\u0652\u0631\u064e\u06da \u0641\u064e\u0644\u064e\u0627\u064f\u0642\u064e\u0637\u0651\u0650\u0639\u064e\u0646\u0651\u064e \u0627\u064e\u064a\u0652\u062f\u0650\u064a\u064e\u0643\u064f\u0645\u0652 \u0648\u064e\u0627\u064e\u0631\u0652\u062c\u064f\u0644\u064e\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u062e\u0650\u0644\u064e\u0627\u0641\u064d \u0648\u064e\u0644\u064e\u0627\u064f\u0635\u064e\u0644\u0651\u0650\u0628\u064e\u0646\u0651\u064e\u0643\u064f\u0645\u0652 \u0641\u0656\u064a \u062c\u064f\u0630\u064f\u0648\u0639\u0650 \u0627\u0644\u0646\u0651\u064e\u062e\u0652\u0644\u0650\u0617 \u0648\u064e\u0644\u064e\u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0646\u0651\u064e \u0627\u064e\u064a\u0651\u064f\u0640\u0646\u064e\u0653\u0627 \u0627\u064e\u0634\u064e\u062f\u0651\u064f \u0639\u064e\u0630\u064e\u0627\u0628\u0627\u064b \u0648\u064e\u0627\u064e\u0628\u0652\u0642\u0670\u0649<\/p>\n \u201c(Firavun) Dedi ki: “Ben size izin vermeden \u00f6nce O’na inand\u0131n\u0131z \u00f6yle mi? \u015e\u00fcphesiz o, size b\u00fcy\u00fcy\u00fc \u00f6\u011freten b\u00fcy\u00fc\u011f\u00fcn\u00fczd\u00fcr. O halde ben de sizin ellerinizi ve ayaklar\u0131n\u0131z\u0131 \u00e7apraz olarak kesece\u011fim ve sizi hurma dallar\u0131nda salland\u0131raca\u011f\u0131m. Siz de elbette, hangimizin azab\u0131 daha \u015fiddetliymi\u015f ve daha s\u00fcrekliymi\u015f \u00f6\u011frenmi\u015f olacaks\u0131n\u0131z.”(Taha\/71)<\/strong><\/p>\n Firavun onlar\u0131n hayat\u0131nda kendisini \u00f6yle bir derecede g\u00f6r\u00fcyor ki, bu onlar\u0131n neye inanaca\u011f\u0131na, neyi kabul edece\u011fine neyi reddedece\u011fine karar veren olarak kendisini g\u00f6r\u00fcyor. Bug\u00fcn ki Firavunlar da b\u00f6yle de\u011fil midir? Onlar da insanlar\u0131n inan\u00e7lar\u0131n\u0131 ilke ve ink\u0131laplar\u0131n\u0131, g\u00fcndemlerini, yasalar\u0131n\u0131, hayat programlar\u0131n\u0131, dostlar\u0131n\u0131, d\u00fc\u015fmanlar\u0131n\u0131 belirleyen olarak kendilerini g\u00f6rm\u00fcyorlar m\u0131? Onlar\u0131n mutluluk olarak g\u00f6sterdi\u011fiyle mutlu olmalar\u0131n\u0131, \u00fcz\u00fcnt\u00fc olarak g\u00f6sterdi\u011fi ile \u00fcz\u00fclmelerini emreden onlar de\u011fil mi? Kural ve kanunlar\u0131na bakt\u0131\u011f\u0131m\u0131zda bunu anlamak \u00e7ok zor de\u011fil. Halk\u0131n \u00f6n\u00fcne \u00e7\u0131k\u0131p konu\u015fmalar yapt\u0131klar\u0131nda masaya yat\u0131rd\u0131klar\u0131 konulara bak\u0131ld\u0131\u011f\u0131nda bu net bir \u015fekilde anla\u015f\u0131lacakt\u0131r. Halktan istedikleri halk\u0131 hangi konumda g\u00f6rd\u00fcklerinin bariz bir ifadesidir. Nitekim;<\/p>\n \u0648\u064e\u0627\u0646\u0652\u0637\u064e\u0644\u064e\u0642\u064e \u0627\u0644\u0652\u0645\u064e\u0644\u064e\u0623\u064f \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u0652 \u0627\u064e\u0646\u0650 \u0627\u0645\u0652\u0634\u064f\u0648\u0627 \u0648\u064e\u0627\u0635\u0652\u0628\u0650\u0631\u064f\u0648\u0627 \u0639\u064e\u0644\u0670\u0653\u0649 \u0627\u0670\u0644\u0650\u0647\u064e\u062a\u0650\u0643\u064f\u0645\u0652\u06da \u0627\u0650\u0646\u0651\u064e \u0647\u0670\u0630\u064e\u0627 \u0644\u064e\u0634\u064e\u064a\u0652\u0621\u064c \u064a\u064f\u0631\u064e\u0627\u062f\u064f\u06da<\/p>\n \u0645\u064e\u0627 \u0633\u064e\u0645\u0650\u0639\u0652\u0646\u064e\u0627 \u0628\u0650\u0647\u0670\u0630\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0645\u0650\u0644\u0651\u064e\u0629\u0650 \u0627\u0644\u0652\u0627\u0670\u062e\u0650\u0631\u064e\u0629\u0650\u06da \u0627\u0650\u0646\u0652 \u0647\u0670\u0630\u064e\u0653\u0627 \u0627\u0650\u0644\u0651\u064e\u0627 \u0627\u062e\u0652\u062a\u0650\u0644\u064e\u0627\u0642\u064c\u06da<\/p>\n \u0621\u064e\u0627\u064f\u0646\u0652\u0632\u0650\u0644\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0627\u0644\u0630\u0651\u0650\u0643\u0652\u0631\u064f \u0645\u0650\u0646\u0652 \u0628\u064e\u064a\u0652\u0646\u0650\u0646\u064e\u0627\u0615 \u0628\u064e\u0644\u0652 \u0647\u064f\u0645\u0652 \u0641\u0656\u064a \u0634\u064e\u0643\u0651\u064d \u0645\u0650\u0646\u0652 \u0630\u0650\u202f\u0643\u0652\u0631\u0656\u064a\u06da \u0628\u064e\u0644\u0652 \u0644\u064e\u0645\u0651\u064e\u0627 \u064a\u064e\u0630\u064f\u0648\u0642\u064f\u0648\u0627 \u0639\u064e\u0630\u064e\u0627\u0628\u0650\u0615<\/p>\n \u201c\u0130\u00e7lerinden ileri gelenler, “Gidin, il\u00e2hlar\u0131n\u0131za tapmaya devam edin. \u0130\u015fte bu istenen \u015feydir. Biz bunu son dinde (en son din\u00ee inan\u0131\u015flarda) duymad\u0131k. Bu ancak bir uydurmad\u0131r. O zikir (Kur’an) i\u00e7imizden ona m\u0131 indirildi?” diyerek kalk\u0131p gittiler. Hay\u0131r, onlar benim Zikrimden (Kur’an’dan) \u015f\u00fcphe i\u00e7indedirler. Hay\u0131r, hen\u00fcz azab\u0131m\u0131 tatmad\u0131lar.\u201d (Sad\/6-8)<\/strong><\/p>\n CEHENNEME G\u0130TME SEBEB\u0130; KULLARA KUL OLMAK<\/strong><\/p>\n Peki nas\u0131l oluyor da insanlar buna m\u00fcsaade ediyorlar. Nas\u0131l oluyor da s\u00f6zlerinde cay\u0131yor ve onu unutuyorlar. Yine nas\u0131l oluyor da Allah\u2019\u0131n hakk\u0131nda hi\u00e7bir delil indirmedi\u011fi \u015feylere uyuyor ve Allah\u2019a ortak ko\u015fuyorlar. Bunu bir ayet ile izah etmeye gayret edelim;<\/p>\n \u0648\u064e\u0646\u064e\u0627\u062f\u0670\u0649 \u0641\u0650\u0631\u0652\u0639\u064e\u0648\u0652\u0646\u064f \u0641\u0656\u064a \u0642\u064e\u0648\u0652\u0645\u0650\u0647\u0656 \u0642\u064e\u0627\u0644\u064e \u064a\u064e\u0627 \u0642\u064e\u0648\u0652\u0645\u0650 \u0627\u064e\u0644\u064e\u064a\u0652\u0633\u064e \u0644\u0656\u064a \u0645\u064f\u0644\u0652\u0643\u064f \u0645\u0650\u0635\u0652\u0631\u064e \u0648\u064e\u0647\u0670\u0630\u0650\u0647\u0650 \u0627\u0644\u0652\u0627\u064e\u0646\u0652\u0647\u064e\u0627\u0631\u064f \u062a\u064e\u062c\u0652\u0631\u0656\u064a \u0645\u0650\u0646\u0652 \u062a\u064e\u062d\u0652\u062a\u0656\u064a\u06da \u0627\u064e\u0641\u064e\u0644\u064e\u0627 \u062a\u064f\u0628\u0652\u0635\u0650\u0631\u064f\u0648\u0646\u064e\u0615<\/p>\n \u201cFiravun, kavmine seslenerek dedi ki: “Ey kavmim! M\u0131s\u0131r h\u00fck\u00fcmdarl\u0131\u011f\u0131 benim de\u011fil mi? \u015eu nehirler de benim alt\u0131mdan ak\u0131yor (de\u011fil mi?) H\u00e2l\u00e2 g\u00f6rm\u00fcyor musunuz?”<\/strong><\/p>\n \u0627\u064e\u0645\u0652 \u0627\u064e\u0646\u064e\u0627\u06ec \u062e\u064e\u064a\u0652\u0631\u064c \u0645\u0650\u0646\u0652 \u0647\u0670\u0630\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0656\u064a \u0647\u064f\u0648\u064e \u0645\u064e\u0647\u0656\u064a\u0646\u064c \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u0643\u064e\u0627\u062f\u064f \u064a\u064f\u0628\u0656\u064a\u0646\u064f<\/p>\n “Yoksa ben, \u015fu zavall\u0131, nerede ise maksad\u0131n\u0131 anlatamayacak durumda olan bu adamdan daha hay\u0131rl\u0131 de\u011fil miyim?”<\/strong><\/p>\n \u0641\u064e\u0644\u064e\u0648\u0652\u0644\u064e\u0653\u0627 \u0627\u064f\u0644\u0652\u0642\u0650\u064a\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0627\u064e\u0633\u0652\u0648\u0650\u0631\u064e\u0629\u064c \u0645\u0650\u0646\u0652 \u0630\u064e\u0647\u064e\u0628\u064d \u0627\u064e\u0648\u0652 \u062c\u064e\u0653\u0627\u0621\u064e \u0645\u064e\u0639\u064e\u0647\u064f \u0627\u0644\u0652\u0645\u064e\u0644\u0670\u0653\u0626\u0650\u0643\u064e\u0629\u064f \u0645\u064f\u0642\u0652\u062a\u064e\u0631\u0650\u0646\u0656\u064a\u0646\u064e<\/p>\n “(E\u011fer do\u011fru s\u00f6yl\u00fcyorsa) ona alt\u0131n bilezikler at\u0131lmal\u0131 yahut onunla beraber bulunmak \u00fczere melekler gelmeli de\u011fil miydi?”<\/strong><\/p>\n \u0641\u064e\u0627\u0633\u0652\u062a\u064e\u062e\u064e\u0641\u0651\u064e \u0642\u064e\u0648\u0652\u0645\u064e\u0647\u064f \u0641\u064e\u0627\u064e\u0637\u064e\u0627\u0639\u064f\u0648\u0647\u064f\u0615 \u0627\u0650\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u0642\u064e\u0648\u0652\u0645\u0627\u064b \u0641\u064e\u0627\u0633\u0650\u0642\u0656\u064a\u0646\u064e<\/p>\n Firavun, kavmini k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcrd\u00fc (ezdi, aptalla\u015ft\u0131rd\u0131). Onlar da kendisine itaat ettiler. \u00c7\u00fcnk\u00fc onlar yoldan \u00e7\u0131km\u0131\u015f bir toplumdu.\u201d (Zuhruf\/51-54)<\/strong><\/p>\n \u201cM\u0131s\u0131r m\u00fclk\u00fc ve Firavun’un ayaklar\u0131n\u0131n alt\u0131ndan akan nehirler halk kitlelerinin g\u00f6zleriyle g\u00f6rd\u00fckleri ve g\u00f6rkeminden etkilenip b\u00fcy\u00fcklendikleri \u015feylerdi. Onlara i\u015faret edilmi\u015f olmas\u0131 kitleleri etki alt\u0131na al\u0131p isteneni kabul ettirmek i\u00e7in yeterliydi. Fakat g\u00f6klerin, yerin ve her ikisinin aras\u0131ndaki varl\u0131klar\u0131n olu\u015fturdu\u011fu ola\u011fan\u00fcst\u00fc m\u00fclk\u00fc (ki M\u0131s\u0131r m\u00fclk\u00fc bu m\u00fclk i\u00e7inde hi\u00e7bir de\u011fer ifade etmez) hissetmek i\u00e7in, onunla M\u0131s\u0131r’\u0131n basit ve de\u011fersiz m\u00fclk\u00fcn\u00fc yerli yerine koymak, ger\u00e7ek de\u011ferlerini vermek i\u00e7in m\u00fc’min kalpler gereklidir.<\/p>\n G\u00f6rkemli, \u015fatafatl\u0131 y\u0131ld\u0131zl\u0131 \u015feyler, k\u00f6lele\u015ftirilmi\u015f, ta\u011futlar\u0131n kulu haline getirilmi\u015f, \u00e7e\u015fitli entrikalarla aldat\u0131lm\u0131\u015f halk kitlelerinin g\u00f6z\u00fcn\u00fc kama\u015ft\u0131r\u0131r. Akl\u0131n\u0131 ve kalbini bunlar\u0131n aldat\u0131c\u0131 etkisinden kurtar\u0131p da u\u00e7suz bucaks\u0131z evren m\u00fclk\u00fcn\u00fc d\u00fc\u015f\u00fcnemez, olurlar.<\/p>\n Bu y\u00fczden Firavun bu g\u00f6n\u00fcllerin tellerine nas\u0131l dokunaca\u011f\u0131n\u0131, onlar\u0131 yal\u0131n, yald\u0131zl\u0131 ve \u015fatafatl\u0131 m\u00fclk\u00fcyle ba\u015ftan \u00e7\u0131karaca\u011f\u0131n\u0131 bilmi\u015fti.<\/p>\n “Yoksa ben, kendisi zay\u0131f ve neredeyse s\u00f6z anlatamayacak durumda bulunan \u015fu adamdan daha hay\u0131rl\u0131 de\u011fil miyim?”<\/strong><\/p>\n Bununla Hz. Musa’n\u0131n bir kral, bir emir, g\u00f6zle g\u00f6r\u00fcl\u00fcr bir servet ve g\u00fc\u00e7 sahibi olmad\u0131\u011f\u0131n\u0131 kastediyor. Belki de bununla, onun kul-k\u00f6le haline getirilmi\u015f, horlanm\u0131\u015f halka, yani \u0130srailo\u011fullar\u0131na mensup oldu\u011funa i\u015faret ediyor. “Neredeyse s\u00f6z anlatamayacak durumda bulunan \u015fu adam” <\/strong>s\u00f6z\u00fcyle de M\u0131s\u0131r’dan \u00e7\u0131kmadan \u00f6nce, Musa’n\u0131n dilindeki tutuklu\u011fu istismar etmek istiyor. Yoksa Hz. Musa y\u00fcce Allah’a dua edip “Ya Rabbi g\u00f6nl\u00fcm\u00fc geni\u015flet, g\u00f6revimi kolayla\u015ft\u0131r. Dilimin d\u00fc\u011f\u00fcm\u00fcn\u00fc \u00e7\u00f6z.”<\/strong> (Taha suresi, 25-27)<\/strong> diye yalvar\u0131nca y\u00fcce Allah duas\u0131n\u0131 kabul etmi\u015fti. Dilindeki d\u00fc\u011f\u00fcm \u00e7\u00f6z\u00fclm\u00fc\u015f, a\u00e7\u0131k ve meram\u0131n\u0131 anlatabilecek \u015fekilde konu\u015fur olmu\u015ftu.<\/p>\n Ku\u015fkusuz kand\u0131r\u0131lm\u0131\u015f, s\u0131radan halk kitlelerine g\u00f6re, M\u0131s\u0131r’\u0131n m\u00fclk\u00fcne sahip olan, \u00fclkesinde ba\u015ftan ba\u015fa nehirler akan Firavun, ger\u00e7ek s\u00f6z\u00fc s\u00f6ylemesine, peygamberlik makam\u0131nda olmas\u0131na ve insan\u0131 azaptan kurtulmaya \u00e7a\u011f\u0131rmas\u0131na ra\u011fmen Musa’dan -sel\u00e2m \u00fczerine olsun- daha hay\u0131rl\u0131 olacakt\u0131r(!).<\/p>\n “Ona alt\u0131n bilezikler verilmeli de\u011fil miydi?”<\/strong><\/p>\n Evet! \u015eu basit ve de\u011fersiz s\u00fcsleri alt\u0131ndan bilezikleri, bir peygamberin peygamberli\u011finin do\u011fruluk \u00f6l\u00e7\u00fcs\u00fc olarak g\u00f6r\u00fcyorlar. Onlara g\u00f6re alt\u0131n bilezikler, y\u00fcce Allah’\u0131n sayg\u0131n peygamberini desteklemek amac\u0131 ile sundu\u011fu bir\u00e7ok mucizeye denktir. Belki de alt\u0131n bileziklerle onun krall\u0131k tac\u0131n\u0131 giymi\u015f olmas\u0131n\u0131 kastediyor. \u00c7\u00fcnk\u00fc o g\u00fcnk\u00fc gelenekleri b\u00f6yleydi. Buna g\u00f6re peygamber m\u00fclk ve saltanat sahibi olmal\u0131yd\u0131!<\/p>\n “Yahud yan\u0131nda kendisiyle beraber yard\u0131mc\u0131 melekler gelmeli de\u011fil miydi?”<\/strong><\/p>\n Bu da bir ba\u015fka itiraz. Bir ba\u015fka a\u00e7\u0131dan \u00e7ekicili\u011fi var bunun. Halk kitleleri bu yan\u0131lt\u0131c\u0131 itiraza kan\u0131yorlar. Ayn\u0131 zamanda bu, ilgi uyand\u0131ran, s\u0131k s\u0131k tekrarlanan ve bir\u00e7ok peygambere kar\u015f\u0131 kullan\u0131lan bir itirazd\u0131r.<\/p>\n Zorbalar\u0131n, ta\u011futlar\u0131n halk kitlelerinin akl\u0131n\u0131 \u00e7elmesinde, dolay\u0131s\u0131yla a\u015fa\u011f\u0131lay\u0131c\u0131 davran\u0131\u015flar sergiletmesinde \u015fa\u015f\u0131lacak bir \u015fey yok. \u00d6ncelikle zorbalar halk kitlelerini bilgi edinme yollar\u0131ndan yoksun b\u0131rak\u0131rlar. Ger\u00e7ekleri \u00f6rtbas edip bunlar\u0131 unutmalar\u0131n\u0131 sa\u011flarlar. Bu alanda objektif bir ara\u015ft\u0131rmaya izin vermezler. Bilin\u00e7lerini diledikleri gibi \u015fartland\u0131r\u0131rlar. \u00d6yle ki bir s\u00fcre sonra ruhlar\u0131 bu yapay etkenlere g\u00f6re bi\u00e7imlenir. Bundan sonra ak\u0131llar\u0131n\u0131n \u00e7elinmesi kolayla\u015f\u0131r. Onlar\u0131 y\u00f6nlendirmek \u00e7ok rahat olur. Rahatl\u0131kla onlar\u0131 bir sa\u011fa bir sola \u00e7evirip dururlar.<\/p>\n Ku\u015fku\u015fuz halk kitleleri dosdo\u011fru y\u00fcr\u00fcmeyen, Allah’\u0131n ipine sar\u0131lmayan, e\u015fya ve olaylar\u0131 iman terazisiyle \u00f6l\u00e7meyen kimseler yani yoldan \u00e7\u0131km\u0131\u015f fas\u0131klar olmasalar ta\u011futlar, diktat\u00f6rler bunu yapamazlar. M\u00fc’minleri ise, kand\u0131rmak, ak\u0131llar\u0131n\u0131 \u00e7elmek, yele kap\u0131lm\u0131\u015f bir t\u00fcy gibi onlarla oynamak son derece g\u00fc\u00e7t\u00fcr. Bu y\u00fczden Kur’an-\u0131 Kerim, halk kitlelerinin Firavun’u onaylamalar\u0131n\u0131 bu a\u00e7\u0131dan yorumluyorlar ve \u015f\u00f6yle diyor:<\/p>\n “\u0130\u015fte Firavun bu \u015fekilde kavmini k\u00fc\u00e7\u00fcmsedi, onlar da ona boyun e\u011fdiler. \u00c7\u00fcnk\u00fc onlar yoldan \u00e7\u0131km\u0131\u015f bir kavimdi.”[12]<\/a><\/strong><\/p>\n \u0130nsanlar\u0131n de\u011fer yarg\u0131lar\u0131 ne zaman ki hak ve bat\u0131l olmaktan \u00e7\u0131kar; yol, hastane, binalar, mal, servet gibi maddi unsurlar olursa halk kitlelerini kand\u0131rmak ve aldatmak \u00e7ok kolay olacakt\u0131r. Bunlar\u0131 g\u00f6rd\u00fcklerinde her \u015feyin yolunda gitti\u011fini hatta istedikleri gibi gitti\u011fini d\u00fc\u015f\u00fcnecekler ve ya\u015fant\u0131lar\u0131nda sorgulayacaklar\u0131 bir nokta kalmayacakt\u0131r. \u0130dare edildikleri y\u00f6netim \u015fekillerini, kendilerine \u00f6rnek ald\u0131\u011f\u0131 kimseleri ve k\u0131sacas\u0131 ya\u015fad\u0131\u011f\u0131 hayat\u0131 sorgulamayacak b\u00f6ylelikle Firavunlar taraf\u0131ndan aptalla\u015facakt\u0131rlar. Firavunlar kavimlerini onlar\u0131n g\u00f6z\u00fcn\u00fc boyamak i\u00e7in yapt\u0131klar\u0131 hizmetler ve yeniliklerle ezerler. Ba\u015flar\u0131na kakarlar. S\u00fcrekli reklam\u0131n\u0131 yaparak bu iktidar ve y\u00f6netim sayesinde oldu\u011funu a\u015f\u0131layarak bunun kal\u0131c\u0131 olmas\u0131 gerekti\u011fi alg\u0131s\u0131n\u0131 olu\u015ftururlar. Art\u0131k bu \u00f6yle bir raddeye var\u0131r ki onlar\u0131n sayesinde kar\u0131nlar\u0131n\u0131n doydu\u011funu onlar sayesinde b\u00f6yle bir ya\u015fama sahip olduklar\u0131n\u0131 d\u00fc\u015f\u00fcnmeye ba\u015flarlar. \u00c7\u00fcnk\u00fc onlar b\u00f6yle bir de\u011fer yarg\u0131s\u0131na sahip olmakla Firavunlara kolay lokma olurlar. De\u011fer yarg\u0131lar\u0131 hak ve bat\u0131l olsayd\u0131 Firavunlar onlar\u0131 kullanamaz, ezemezdi. Hatta kand\u0131rmazd\u0131 bile. Ancak insanlar d\u00fcnyaya a\u015f\u0131r\u0131 de\u011fer vermekle kendilerini b\u00f6yle bir duruma d\u00fc\u015f\u00fcrmektedirler. Buna bir \u00f6rnek verecek olursak;<\/p>\n Afrika\u2019da yerliler su bulmak i\u00e7in babunlar\u0131 kullan\u0131rlar. \u00c7\u00fcnk\u00fc babunlar\u0131n daima sakl\u0131 bir su depolar\u0131 vard\u0131r. Bunu \u00e7ok iyi bilen yerliler babunlar\u0131 su ihtiyac\u0131n\u0131 kar\u015f\u0131lamak i\u00e7in kullan\u0131rlar. Ama bunun i\u00e7in \u00f6nce babunlar\u0131 yakalamalar\u0131 gerekir. Babunlar\u0131 yakalama metotlar\u0131 ise olduk\u00e7a ilgin\u00e7tir. Afrikal\u0131lar babunlar\u0131n sadece gizli bir madenin oldu\u011funu de\u011fil ayn\u0131 zamanda \u00e7ekirde\u011fi \u00e7ok sevdiklerini de bilirler. Babunlar\u0131n \u00e7ekirde\u011fe olan a\u015f\u0131r\u0131 d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fcn\u00fc fark eden yerliler babunlar i\u00e7in \u015f\u00f6yle bir tuzak haz\u0131rlar;<\/p>\n Bir tepenin yamac\u0131na bir elin girebilece\u011fi kadar bir oyuk a\u00e7\u0131p bu oyu\u011fun i\u00e7erisine \u00e7ekirdek doldururlar. Yerlilerin elindeki \u00e7ekirde\u011fi g\u00f6r\u00fcr g\u00f6rmez a\u011fz\u0131n\u0131n suyu akan babunlar yerliler o tepenin yan\u0131ndan ayr\u0131l\u0131nca ko\u015farak \u00e7ekirde\u011fi almaya giderler. Ellerini o oyuktan i\u00e7eriye sokarlar ama \u00e7ekirdekleri \u00e7\u0131karamazlar. \u00c7\u00fcnk\u00fc oyuk elin b\u00fcz\u00fc\u015ferek girece\u011fi ve \u00e7\u0131kaca\u011f\u0131 geni\u015flikte oyulmu\u015ftur. \u00c7ekirdekleri avu\u00e7layarak \u00e7\u0131karmak imkans\u0131zd\u0131r. Elini o oyuktan \u00e7\u0131karabilmenin tek yolu \u00e7ekirde\u011fi b\u0131rak\u0131p eli b\u00fcz\u00fc\u015ft\u00fcrerek \u00e7\u0131karmakt\u0131r. Ancak babunlar \u00e7ekirdekten vazge\u00e7mek istemezler. B\u00fcy\u00fck bir \u00e7\u0131rp\u0131n\u0131\u015fla \u00e7ekirde\u011fi \u00e7\u0131karmaya \u00e7al\u0131\u015f\u0131r ama ba\u015faramazlar. Bir a\u011fac\u0131n arkas\u0131na saklanarak olaylar\u0131 sinsice izleyen yerliler hi\u00e7 acele etmeden babunu yakalamak i\u00e7in yan\u0131na do\u011fru giderler. Babun yerlinin \u00fcst\u00fcne \u00fcst\u00fcne geldi\u011fini g\u00f6rmesine ra\u011fmen o \u00e7ekirde\u011fe olan i\u015ftah\u0131ndan, sevdas\u0131ndan vazge\u00e7emez ve yakalan\u0131r. Onu bir tasma ile ba\u011flayan yerliler babuna s\u00fcrekli tuzlu yiyecek verirler ama hi\u00e7 su vermezler. Hem tuzlu yiyecekler hem de su verilmemesi babunu iyice susat\u0131r. Susuzluktan bayg\u0131nl\u0131k ge\u00e7irecek dereceye gelen babunu yerliler salar ve arkas\u0131ndan onu takip etmeye ba\u015flarlar. Babun onlar\u0131 gizli su madenine g\u00f6t\u00fcr\u00fcr istemeden de olsa. B\u00f6ylelikle yerliler \u00e7ok b\u00fcy\u00fck u\u011fra\u015flar vermeden su madenine ula\u015fm\u0131\u015f olurlar.<\/p>\n Babunlar\u0131n \u00e7ekirde\u011fe olan sevdas\u0131n\u0131 d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fcn\u00fc kullanarak ama\u00e7lar\u0131na ula\u015fan yerliler Firavunlara, Nemrutlara ne kadar da benziyor. T\u0131pk\u0131 yerliler babunlar\u0131n \u00e7ekirde\u011fe olan merak\u0131n\u0131 fark ettikleri gibi Firavunlar da insanlar\u0131n d\u00fcnyaya olan merak\u0131n\u0131n fark\u0131ndad\u0131rlar. \u0130\u015fte hem zaman\u0131n Firavun\u2019 unun hem de \u00e7a\u011fda\u015f Firavunlar\u0131n babunlar\u0131 bu halk kitleleridir. D\u00fcnyaya sevdal\u0131 bu insanlar\u0131 d\u00fcnya sevgileri ile tuza\u011fa d\u00fc\u015f\u00fcr\u00fcrler ve boynuna ge\u00e7irdikleri tasma ile ama\u00e7lar\u0131na ula\u015f\u0131rlar. Yukar\u0131da da bahsetti\u011fimiz gibi be\u015feri sistemler varl\u0131\u011f\u0131n\u0131 insanlara bor\u00e7ludur. T\u0131pk\u0131 yerlilerin su madenlerini bulmay\u0131 babunlara bor\u00e7lu olmalar\u0131 gibi. O babun \u00e7ekirde\u011fe ula\u015famad\u0131\u011f\u0131 gibi halk kitleleri de sevdal\u0131s\u0131 olduklar\u0131 d\u00fcnyay\u0131 elde edemezler. G\u00f6stermelik \u015feylere aldanarak ezildiklerini ve haklar\u0131n\u0131n yendi\u011fini, zulme u\u011frad\u0131klar\u0131n\u0131 fark etmezler. Hizmet oldu\u011fu s\u00f6ylenilen hizmetlerin kendi cebinden \u00e7\u0131kanlarla, s\u0131rt\u0131ndan kazan\u0131lanlarla, yap\u0131lmas\u0131na ra\u011fmen bu sistemlerin liderlerini kurtar\u0131c\u0131, fedakar olarak g\u00f6r\u00fcrler. Ger\u00e7ekten ayette bildirildi\u011fi gibi; \u201cFiravun kavmini aptalla\u015ft\u0131rd\u0131, onlar da boyun e\u011fdiler. \u00c7\u00fcnk\u00fc onlar fas\u0131k kimselerdi.\u201d<\/strong><\/p>\n Yukar\u0131da aktard\u0131\u011f\u0131m\u0131z manzaran\u0131n daha korkun\u00e7 bir taraf\u0131 vard\u0131r ki o da firavunlara kul olan bu insanlar\u0131n Allah kat\u0131ndaki durumu. Bu Allah\u2019a ihanet etmektir. O\u2019na (cc) nank\u00f6rl\u00fck etmek ve O (cc)\u2019nu ha\u015fa hi\u00e7e saymakt\u0131r. Nas\u0131l m\u0131? Bir \u00f6rnek verelim;<\/p>\n Bir fabrikan\u0131z\u0131n oldu\u011funu d\u00fc\u015f\u00fcn\u00fcn. Bu fabrikaya bir i\u015f\u00e7i al\u0131yorsunuz ve buna \u00e7ok b\u00fcy\u00fck iyiliklerde bulunuyorsunuz. Dolgun bir maa\u015f, alt\u0131na \u00e7ok g\u00fczel bir araba ve mesken olarak da \u00e7ok g\u00fczel bir ev veriyorsunuz. Hatta arabas\u0131n\u0131n yak\u0131t\u0131n\u0131 dahi siz veriyorsunuz. Onun i\u00e7in her t\u00fcrl\u00fc imkan\u0131 sa\u011fl\u0131yorsunuz. Hem maddi hem manevi. Bu yapt\u0131klar\u0131n\u0131z kar\u015f\u0131s\u0131nda ondan bekledi\u011finiz bir davran\u0131\u015f olacakt\u0131r mutlaka. Ama o siz yan\u0131ndan ge\u00e7ti\u011finizde sizi hi\u00e7 takm\u0131yor. Bacak bacak \u00fcst\u00fcne atm\u0131\u015f siz yokmu\u015fsunuz gibi davran\u0131yor. \u0130\u015fini savsakl\u0131yor. Dediklerinizi yerine getirmiyor. Bir de bunun yan\u0131nda kendisine hi\u00e7bir fayda vermeyen hatta zarar veren ki\u015filere sayg\u0131 g\u00f6steriyor, el \u00fcst\u00fcnde tutuyor, bir dediklerini iki etmiyor ve her i\u015flerine ko\u015fturuyor. Hatta bunlar\u0131 sizin verdi\u011finiz imkanlarla yap\u0131yor. Sizin verdi\u011finiz araba ile, para il ev ile o kendisinin k\u00f6t\u00fcl\u00fc\u011f\u00fcn\u00fc isteyen zarar veren ki\u015filerin hizmetinde kullan\u0131yor. Onlar\u0131n i\u015f\u00e7isiymi\u015f gibi davran\u0131yor, onlara minnet ediyor onlar\u0131n etraf\u0131nda d\u00f6rt d\u00f6n\u00fcyor. Halbuki bunlar\u0131 size yapmas\u0131 gerekirdi de\u011fil mi? Ama bunu size de\u011fil sizin de hi\u00e7 sevmedi\u011finiz, d\u00fc\u015fman\u0131n\u0131z olan, fabrikan\u0131z\u0131n batmas\u0131 i\u00e7in \u00e7al\u0131\u015fan ki\u015filere yap\u0131yor. Buna dayanabilir misiniz? Hatta belki de b\u00f6yle bir ihanet profiline sahip insan olamayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrs\u00fcn\u00fcz. Yok can\u0131m o kadar da olmaz diyerek inanmazs\u0131n\u0131z. Halbuki bundan daha k\u00f6t\u00fcs\u00fcn\u00fc yapan insanlar var yery\u00fcz\u00fcnde.<\/p>\n Bug\u00fcn insanlar ne yaz\u0131k ki yukar\u0131da verdi\u011fimiz \u00f6rne\u011fin daha k\u00f6t\u00fcs\u00fcn\u00fc Allah\u2019 (cc)a yap\u0131yorlar. Allah (cc) onlar\u0131 yaratt\u0131\u011f\u0131 halde, onlara ya\u015fam imkan\u0131 verdi\u011fi halde, onlar\u0131 nimetlendirdi\u011fi halde, yery\u00fcz\u00fcndeki nimetlerden istifade ettirdi\u011fi halde, ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lad\u0131\u011f\u0131 halde ba\u015fkalar\u0131na kulluk ediyor, onlar\u0131 el \u00fcst\u00fcnde tutuyorlar.<\/p>\n Onlara nefes ald\u0131klar\u0131 oksijenin bir par\u00e7as\u0131n\u0131 dahi akci\u011ferlerine indirip yararl\u0131 olan\u0131n\u0131 i\u00e7eri zararl\u0131 olan\u0131n\u0131 d\u0131\u015far\u0131 atamayacak insanlar\u0131n pe\u015finden ko\u015fup, onlar\u0131n kural ve kanunlar\u0131yla mutlu olmaya ve onlar\u0131n emirlerini yerine getirmek i\u00e7in birbirleriyle yar\u0131\u015fmaya ne kadar da istekliler?<\/p>\n Yedikleri bir par\u00e7a lokmay\u0131 midelerine indirip harika bir sindirim sistemiyle d\u0131\u015far\u0131ya at\u0131lmas\u0131nda en ufak bir pay\u0131 olmayan insanlara ne kadar da sevgi ve sayg\u0131 i\u00e7indeler?<\/p>\n Dokuz ay boyunca darac\u0131k bir alanda, ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrmesinde en ufak bir pay\u0131 olmayan insanlar i\u00e7in ne kadar da fedakarlar?<\/p>\n D\u00fcnyaya yeni geldi\u011finde korumas\u0131z ve g\u00fc\u00e7s\u00fcz bir vaziyetteyken en temel ihtiya\u00e7lar\u0131n\u0131 bile kar\u015f\u0131lamaktan aciz bir durumdayken ba\u015f\u0131na koydu\u011fu iki tane koruyucunun(anne-baba) kalplerinde ona kar\u015f\u0131 meydana gelen merhamet ve ac\u0131ma hissini vermede en ufak bir paylar\u0131 olmayan insanlara kar\u015f\u0131 ne kadar hassas ne kadar da titizler?<\/p>\n Yery\u00fcz\u00fcn\u00fc y\u00fcr\u00fcmeye, hayat\u0131 devam ettirmeye ve oradan mahsullerin \u00e7\u0131kmas\u0131na m\u00fcsait bir d\u00f6\u015fek haline getirilmesinde hi\u00e7bir pay\u0131 olmayan siyasi liderlerine, kanaat \u00f6nderlerine kar\u015f\u0131 ne kadar da kendilerini mahcup ve bor\u00e7lu hissediyorlar?<\/p>\n G\u00f6ky\u00fcz\u00fcn\u00fcn alt\u0131nda bar\u0131nmaya ve nefes al\u0131p vermeye m\u00fcsait bir tavan haline getirilmesinde hi\u00e7bir pay\u0131 olmayan bu kimseleri ne kadar da g\u00f6zlerinde b\u00fcy\u00fct\u00fcyorlar?<\/p>\n Bunlar ve daha sayamayaca\u011f\u0131m\u0131z milyarlarca nimeti veren Allah de\u011fil midir? Peki t\u00fcm bunlara ra\u011fmen ona \u015firk ko\u015fan, itaat etmeyen, yokmu\u015f gibi davranan insan de\u011fil midir?<\/p>\n Bir de O\u2019na isyan ederken, \u015firk ko\u015farken O\u2019nun verdi\u011fi nimetleri kullan\u0131yor ve O\u2019nun d\u00fc\u015fmanlar\u0131na, dinini yery\u00fcz\u00fcnden silmek isteyenlere itaat ve kulluk ediyor.<\/p>\n \u0130nsanlar\u0131n odak noktas\u0131 Allah(cc) olmas\u0131 gerekmez mi? T\u00fcm fedakarl\u0131klar\u0131n\u0131n merkezi Allah (cc) olmas\u0131 gerekmez mi? O (cc)\u2019nun emirlerine kar\u015f\u0131 hassas ve titiz olmak gerekmez mi? En \u00e7ok O\u2019nu sevmek gerekmez mi? O\u2019na kulluk ve itaat etmek gerekmez mi? O\u2019ndan geleni el \u00fcst\u00fcnde tutmak gerekmez mi? O (cc)\u2019nunla teselli olmak gerekmez mi?…<\/p>\n Allah (cc)\u2019\u0131 en \u00e7ok gazapland\u0131ran \u015fey; kullar\u0131n\u0131n ba\u015fkas\u0131na kul olmas\u0131d\u0131r.<\/p>\n A\u00e7\u0131k bir \u015fekilde g\u00f6r\u00fcl\u00fcyor ki \u015firk, k\u00fcf\u00fcr ve isyan ger\u00e7ekten \u00e7ok \u00e7irkin bir \u015fey. Onun i\u00e7in Lokman (as) o\u011fluna \u015f\u00f6yle diyor;<\/p>\n \u0648\u064e\u0627\u0650\u0630\u0652 \u0642\u064e\u0627\u0644\u064e \u0644\u064f\u0642\u0652\u0645\u0670\u0646\u064f \u0644\u0650\u0627\u0628\u0652\u0646\u0650\u0647\u0656 \u0648\u064e\u0647\u064f\u0648\u064e \u064a\u064e\u0639\u0650\u0638\u064f\u0647\u064f \u064a\u064e\u0627 \u0628\u064f\u0646\u064e\u064a\u0651\u064e \u0644\u064e\u0627 \u062a\u064f\u0634\u0652\u0631\u0650\u0643\u0652 \u0628\u0650\u0627\u0644\u0644\u0651\u0670\u0647\u0650\u0615 \u0627\u0650\u0646\u0651\u064e \u0627\u0644\u0634\u0651\u0650\u0631\u0652\u0643\u064e \u0644\u064e\u0638\u064f\u0644\u0652\u0645\u064c \u0639\u064e\u0638\u0656\u064a\u0645\u064c<\/p>\n \u201cHani Lokm\u00e2n, o\u011fluna \u00f6\u011f\u00fct vererek \u015f\u00f6yle demi\u015fti: “Yavrum! Allah’a ortak ko\u015fma! \u00c7\u00fcnk\u00fc ortak ko\u015fmak elbette b\u00fcy\u00fck bir zul\u00fcmd\u00fcr.\u201d (Lokman\/13)<\/strong><\/p>\n BE\u015eER\u0130 S\u0130STEMLERE G\u00d6RE PEYGAMBERLER VE DAVET\u00c7\u0130LER BOZGUNCUDURLAR, HA\u0130ND\u0130RLER<\/strong><\/p>\n Daha \u00f6nceki a\u00e7\u0131klamalar\u0131m\u0131zda peygamberlerin Allah\u2019\u0131n raz\u0131 olmad\u0131\u011f\u0131 yap\u0131lar\u0131, sistemleri y\u0131kmak i\u00e7in g\u00f6nderildi\u011finden bahsetmi\u015ftik. \u015eimdi peygamberlerin bu faaliyetine d\u0131\u015far\u0131dan geni\u015f a\u00e7\u0131yla bir g\u00f6z atal\u0131m;<\/p>\n Tebli\u011fle g\u00f6revlendirildikleri toplulu\u011fun y\u0131llard\u0131r al\u0131\u015fageldikleri bir kurulu d\u00fczeni var. Ayn\u0131 zamanda bu d\u00fczeni de seviyorlar. Ezeniyle, ezileniyle, e\u011frilikle, yamuklukla s\u00fcr\u00fcp gitmekte olan bir hayat tarz\u0131 ve d\u00f6nmekte olan bir \u00e7ark var. Ve birisi geliyor bu \u00e7arka \u00e7omak sokmak istiyor. Al\u0131\u015f\u0131lagelmi\u015f bu d\u00fczeni y\u0131kmak istiyor ve s\u00fcr\u00fcp gitmekte olan bu hayat tarz\u0131na bir son vermek istiyor. Bu toplulu\u011fun u\u011frunda fedakarl\u0131k yapt\u0131klar\u0131 sayg\u0131yla, sevgiyle ve korkuyla e\u011fildikleri de\u011ferlerini reddediyor ve di\u011fer insanlar\u0131 da buna te\u015fvik ediyor. Bu ki\u015fiye hangi g\u00f6zle bak\u0131l\u0131r? Elbette fesat\u00e7\u0131, bozguncu, vatan haini g\u00f6z\u00fcyle bak\u0131l\u0131r.<\/p>\n \u0130\u015fte b\u00fct\u00fcn peygamberler bu damgay\u0131 yemi\u015ftir. Kin dolu bak\u0131\u015flara, haks\u0131zca yap\u0131lan i\u015fkencelere, d\u00fc\u015f\u00fcncesizce s\u00f6ylenen s\u00f6zlere maruz kalm\u0131\u015flard\u0131r. Musa (as) Firavun\u2019un g\u00f6z\u00fcnde bir bozguncudur, fesat\u00e7\u0131d\u0131r. Nitekim;<\/p>\n \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0641\u0650\u0631\u0652\u0639\u064e\u0648\u0652\u0646\u064f \u0630\u064e\u0631\u064f\u0648\u0646\u0653\u0656\u064a \u0627\u064e\u0642\u0652\u062a\u064f\u0644\u0652 \u0645\u064f\u0648\u0633\u0670\u0649 \u0648\u064e\u0644\u0652\u064a\u064e\u062f\u0652\u0639\u064f \u0631\u064e\u0628\u0651\u064e\u0647\u064f\u06da \u0627\u0650\u0646\u0651\u0653\u0656\u064a \u0627\u064e\u062e\u064e\u0627\u0641\u064f \u0627\u064e\u0646\u0652 \u064a\u064f\u0628\u064e\u062f\u0651\u0650\u0644\u064e \u062f\u0656\u064a\u0646\u064e\u0643\u064f\u0645\u0652 \u0627\u064e\u0648\u0652 \u0627\u064e\u0646\u0652 \u064a\u064f\u0638\u0652\u0647\u0650\u0631\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u0627\u064e\u0631\u0652\u0636\u0650 \u0627\u0644\u0652\u0641\u064e\u0633\u064e\u0627\u062f\u064e<\/p>\n \u201cFiravun dedi ki: “B\u0131rak\u0131n beni, M\u00fbs\u00e2’y\u0131 \u00f6ld\u00fcreyim. (Faydas\u0131 olacaksa) Rabbini yard\u0131ma \u00e7a\u011f\u0131rs\u0131n! \u00c7\u00fcnk\u00fc ben onun, dininizi de\u011fi\u015ftirece\u011finden yahut yery\u00fcz\u00fcnde bozgunculuk \u00e7\u0131karaca\u011f\u0131ndan korkuyorum.\u201d (M\u00fcmin\/26)<\/strong><\/p>\n \u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0627\u0644\u0652\u0645\u064e\u0644\u064e\u0623\u064f \u0645\u0650\u0646\u0652 \u0642\u064e\u0648\u0652\u0645\u0650 \u0641\u0650\u0631\u0652\u0639\u064e\u0648\u0652\u0646\u064e \u0627\u064e\u062a\u064e\u0630\u064e\u0631\u064f \u0645\u064f\u0648\u0633\u0670\u0649 \u0648\u064e\u0642\u064e\u0648\u0652\u0645\u064e\u0647\u064f \u0644\u0650\u064a\u064f\u0641\u0652\u0633\u0650\u062f\u064f\u0648\u0627 \u0641\u0650\u064a \u0627\u0644\u0652\u0627\u064e\u0631\u0652\u0636\u0650 \u0648\u064e\u064a\u064e\u0630\u064e\u0631\u064e\u0643\u064e \u0648\u064e\u0627\u0670\u0644\u0650\u0647\u064e\u062a\u064e\u0643\u064e\u0615 \u0642\u064e\u0627\u0644\u064e \u0633\u064e\u0646\u064f\u0642\u064e\u062a\u0651\u0650\u0644\u064f \u0627\u064e\u0628\u0652\u0646\u064e\u0653\u0627\u0621\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0646\u064e\u0633\u0652\u062a\u064e\u062d\u0652\u0640\u064a\u0656 \u0646\u0650\u0633\u064e\u0653\u0627\u0621\u064e\u0647\u064f\u0645\u0652\u06da \u0648\u064e\u0627\u0650\u0646\u0651\u064e\u0627 \u0641\u064e\u0648\u0652\u0642\u064e\u0647\u064f\u0645\u0652 \u0642\u064e\u0627\u0647\u0650\u0631\u064f\u0648\u0646\u064e<\/p>\n \u201cFiravun’un kavminden ileri gelenler dediler ki: “Sen (sihirbazlar\u0131 cezaland\u0131racaks\u0131n da) M\u00fbs\u00e2’y\u0131 ve kavmini, bu \u00fclkede fesat \u00e7\u0131kars\u0131nlar, seni ve il\u00e2hlar\u0131n\u0131 terk etsinler diye b\u0131rakacak m\u0131s\u0131n?\u201d\u201d (Araf\/127)<\/strong><\/p>\n G\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere Firavun\u2019a ve ileri gelenlerine g\u00f6re Musa (as) bozguncu ve derhal s\u00fcr\u00fclmesi hatta \u00f6ld\u00fcr\u00fclmesi gereken birisi. Firavun\u2019a g\u00f6re fesat; Allah (cc)\u2019\u0131n kural ve kanunlar\u0131n\u0131n hakim olmas\u0131. \u00c7\u00fcnk\u00fc Musa (as) bunu istiyor, buna davet ediyordu. Halbuki as\u0131l bozgunculuk \u00e7\u0131karan, as\u0131l fesat\u00e7\u0131 olan Firavun\u2019dur. Koydu\u011fu kural ve kanunlar ile bu vasf\u0131 kazanm\u0131\u015ft\u0131r. Ama g\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere Musa (as) bozguncu ve fesat\u00e7\u0131 olarak tan\u0131n\u0131yor, halka b\u00f6yle lanse ettiriliyor.<\/p>\n Bu durum sadece Musa (as)\u2019a has bir durum de\u011fil Hz. Muhammed (sav) i\u00e7in de durum b\u00f6yledir. Ona (sav) da\u201cBaba ile o\u011fulun, anne ile k\u0131z\u0131n, karde\u015f ile karde\u015fin, kar\u0131 ile kocan\u0131n aras\u0131n\u0131 ay\u0131r\u0131yor ve birbirlerine d\u00fc\u015fman ediyor\u201d diyorlard\u0131.\u00a0 Ger\u00e7i dedikleri do\u011fruydu. S\u00f6z konusu insanlar\u0131n aras\u0131 ger\u00e7ekten a\u00e7\u0131lm\u0131\u015ft\u0131. Ama bunu bir ihanet, bozgunculuk gibi yans\u0131tmalar\u0131 onlar\u0131n b\u00fct\u00fcn kavimlerin peygamberlerine kar\u015f\u0131 iftira atmalar\u0131 ve su\u00e7lu g\u00f6stermeleri ile ayn\u0131yd\u0131. S\u00f6z konusu insanlar\u0131n aras\u0131n\u0131 ay\u0131ran iman-k\u00fcf\u00fcr ayr\u0131m\u0131yd\u0131. Yoksa aktard\u0131klar\u0131 gibi bir zul\u00fcm ve art niyetlilik gibi bir durum yoktu. K\u0131sacas\u0131 b\u00fct\u00fcn peygamberler hedefledikleri ama\u00e7 i\u00e7in su\u00e7lamalara ve bozguncu, vatan haini olarak damgalanmaya maruz kalm\u0131\u015flard\u0131r.<\/p>\n Bir de meseleye \u015fu a\u00e7\u0131dan bakal\u0131m; Peygamberlere bu damgay\u0131 vuranlar sadece Firavunlar de\u011fil, bu d\u00fczene al\u0131\u015fm\u0131\u015f, benimsemi\u015f, ayk\u0131r\u0131 bir hareketi akl\u0131n\u0131n ucundan bile ge\u00e7irmemi\u015f, s\u00fcr\u00fcp gitmekte olan bu hayat tarz\u0131n\u0131n ekme\u011fini yiyen kitleler de peygamberlere vatan haini, fesat\u00e7\u0131, bozguncu gibi damgalar vurmu\u015ftur. Bu kitlelerin i\u00e7eresinde ba\u015f\u0131 \u00e7ekenler, bu be\u015feri sistemlerin kayma\u011f\u0131n\u0131 yiyen \u00fcst tabakaya mensup kimselerdir. B\u00f6yle bir akarlar\u0131n\u0131n elden gitmesinden b\u00fcy\u00fck bir korku duyarlar ve buna kar\u015f\u0131 en ufak bir tehdit kar\u015f\u0131s\u0131nda canavar gibi olurlar. Geriye ezilen, hor g\u00f6r\u00fclen, kan\u0131 emilen, eme\u011fi \u00e7al\u0131nan kimseler peygamberlerin m\u00fccadelesini desteklemek de ya da kenardan sessizce seyretmektedir. Bu en alt tabakaya mensup insanlardan da kar\u015f\u0131 \u00e7\u0131kanlar olmu\u015ftur. Bunlar da ya korkakl\u0131ktan veya be\u015feri sistemlerin beyinlerine nak\u0131\u015f nak\u0131\u015f i\u015fledi\u011fi ezici k\u00fclt\u00fcrden, alg\u0131dan dolay\u0131 kar\u015f\u0131 \u00e7\u0131km\u0131\u015flard\u0131r.<\/p>\n \u0641\u064e\u0645\u064e\u0653\u0627 \u0627\u0670\u0645\u064e\u0646\u064e \u0644\u0650\u0645\u064f\u0648\u0633\u0670\u0653\u0649 \u0627\u0650\u0644\u0651\u064e\u0627 \u0630\u064f\u0631\u0651\u0650\u064a\u0651\u064e\u0629\u064c \u0645\u0650\u0646\u0652 \u0642\u064e\u0648\u0652\u0645\u0650\u0647\u0656 \u0639\u064e\u0644\u0670\u0649 \u062e\u064e\u0648\u0652\u0641\u064d \u0645\u0650\u0646\u0652 \u0641\u0650\u0631\u0652\u0639\u064e\u0648\u0652\u0646\u064e \u0648\u064e\u0645\u064e\u0644\u064e\u0627\u06ec\u0626\u0650\u0647\u0650\u0645\u0652 \u0627\u064e\u0646\u0652 \u064a\u064e\u0641\u0652\u062a\u0650\u0646\u064e\u0647\u064f\u0645\u0652\u0615 \u0648\u064e\u0627\u0650\u0646\u0651\u064e \u0641\u0650\u0631\u0652\u0639\u064e\u0648\u0652\u0646\u064e \u0644\u064e\u0639\u064e\u0627\u0644\u064d \u0641\u0650\u064a \u0627\u0644\u0652\u0627\u064e\u0631\u0652\u0636\u0650\u06da \u0648\u064e\u0627\u0650\u0646\u0651\u064e\u0647\u064f \u0644\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0645\u064f\u0633\u0652\u0631\u0650\u0641\u0656\u064a\u0646\u064e<\/p>\n \u201cSonunda Musa’ya kendi kavminin bir z\u00fcrriyetinden (gen\u00e7lerinden) ba\u015fka -Firavun ve \u00f6nde gelen \u00e7evresinin kendilerini belalara \u00e7arpt\u0131rmalar\u0131 korkusuyla- iman eden olmad\u0131. \u00c7\u00fcnk\u00fc Firavun, ger\u00e7ekten yery\u00fcz\u00fcnde b\u00fcy\u00fcklenen bir zorba ve ger\u00e7ekten \u00f6l\u00e7\u00fcy\u00fc ta\u015f\u0131ranlardand\u0131.\u201d (Yunus\/83)<\/strong><\/p>\n \u201cO korkun\u00e7 zul\u00fcm d\u00f6nemi esnas\u0131nda yaln\u0131zca az say\u0131da gen\u00e7 erkek ve kad\u0131n hakikat peygamberini lideri olarak kabul etme cesaretini g\u00f6sterebilmi\u015f, babalar\u0131, analar\u0131 ve ya\u015fl\u0131lar\u0131 ise, bunun aksine Rasul\u00fc izleme, d\u00fcnyevi \u00e7\u0131karlar\u0131n\u0131 ve hatta hayatlar\u0131n\u0131 tehlikeye atma cesareti g\u00f6sterememi\u015fti. Ayr\u0131ca onlar kolay ve rahat yolu se\u00e7mekle kalmam\u0131\u015flar, gen\u00e7lerin de cesaretini k\u0131rmaya yeltenmi\u015flerdi. “Musa ile gitmeyin. \u00c7\u00fcnk\u00fc o hem sizi hem de b\u00fcy\u00fcklerinizi (ya\u015fl\u0131lar\u0131n\u0131z\u0131) felakete g\u00f6t\u00fcrecek” (!).<\/p>\n T\u00fcm \u0130srailo\u011fullar\u0131 i\u00e7inden yaln\u0131zca birka\u00e7 gen\u00e7 Allah Rasul\u00fc Musa’y\u0131 liderleri, k\u0131lavuzlar\u0131 olarak tasdik ve kabul ederek, Firavun ve ayan\u0131 ile m\u00fccadelesinde yan\u0131nda yer ald\u0131lar”. Daha sonra gelen kelimeler a\u00e7\u0131k\u00e7a g\u00f6stermektedir ki, \u0130srailo\u011fullar\u0131 Hz. Musa’n\u0131n (a.s) n\u00fcb\u00fcvvet ve risaletine inanmad\u0131klar\u0131 i\u00e7in de\u011fil, Firavun’un zulm\u00fcne du\u00e7ar olmaktan korktuklar\u0131 i\u00e7in \u00e7ekimser davranm\u0131\u015flard\u0131r. Bu korku onlar\u0131n manevi dejenerasyonlar\u0131n\u0131n bir sonucuydu. Her ne kadar hepsi de gerek \u0131rk olarak gerekse din olarak \u0130brahim, \u0130shak, Yakub ve Yusuf’a (a.s) mensup ve bu y\u00fczden de M\u00fcsl\u00fcman iseler de as\u0131rlar s\u00fcren k\u00f6lelik onlar\u0131 manen \u00e7\u00f6kertmi\u015f ve onlardaki \u0130slam ruhunu yok etmi\u015ftir. O ruh ki, k\u00fcf\u00fcr ve dalaletin egemenli\u011fi kar\u015f\u0131s\u0131nda insan\u0131 \u0130slam’\u0131n \u00e7ekilmi\u015f k\u0131l\u0131c\u0131 haline getirir ve bu engelleri a\u015f\u0131racak kimse yan\u0131nda saf tutma cesaretiyle doldurur.\u201d[13]<\/a><\/p>\n Peygamberleri ve onlar\u0131 varisi olan davet\u00e7ileri bozguncu, vatan haini diye nitelendiren firavunlar halk\u0131 yanlar\u0131na almak i\u00e7in \u00e7e\u015fitli yollara ba\u015fvururlar. Bunlardan bir tanesi; peygamberlerin hedefinin sadece kendi zalim d\u00fczeni olmad\u0131\u011f\u0131n\u0131 b\u00fct\u00fcn halk\u0131 hedef ald\u0131\u011f\u0131n\u0131 g\u00f6stermeye \u00e7al\u0131\u015f\u0131rlar. Kendisine y\u00f6nelik olan bu giri\u015fimi b\u00fct\u00fcn halka yap\u0131lan bir giri\u015fimmi\u015f gibi g\u00f6stererek halk\u0131n kin ve nefretini peygamberlerin ve bu davet\u00e7ilerin \u00fczerine \u00e7ekmeye \u00e7al\u0131\u015f\u0131rlar. Bunu yaparken onlar\u0131n \u0131rk\u00e7\u0131l\u0131k damarlar\u0131n\u0131, vatan, millet sevdas\u0131n\u0131 \u00f6n plana \u00e7\u0131kararak onlar\u0131 k\u0131\u015fk\u0131rt\u0131rlar. \u00c7\u00fcnk\u00fc bunu halka yans\u0131t\u0131rken; \u201cBu beni istemiyor, sizi benim k\u00f6leli\u011fimden al\u0131p, \u00f6zg\u00fcr yapmak istiyor, benim kurdu\u011fum d\u00fczeni y\u0131kmak istiyor\u201d dese yan\u0131na taraftar bulamad\u0131\u011f\u0131 gibi muhalifleri peygamberlere destek verecek ve kar\u015f\u0131 koyamayaca\u011f\u0131 bir g\u00fcc\u00fc kar\u015f\u0131s\u0131nda bulacak. Peki o zaman halka peygamberleri ve davet\u00e7ileri nas\u0131l \u015fikayet edecekler? Vatan haini, bozguncu diyerek. Dininizi de\u011fi\u015ftirmesinden korkuyorum diyecek, vatan\u0131n\u0131z\u0131, b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fcz\u00fc bozmalar\u0131ndan korkuyorum diyecek, falan \u00fclke gibi olman\u0131z\u0131 istiyorlar diyecek. Nitekim;<\/p>\n \u0642\u064e\u0627\u0644\u064f\u0653\u0648\u0627 \u0627\u0650\u0646\u0652 \u0647\u0670\u0630\u064e\u0627\u0646\u0650 \u0644\u064e\u0633\u064e\u0627\u062d\u0650\u0631\u064e\u0627\u0646\u0650 \u064a\u064f\u0631\u0656\u064a\u062f\u064e\u0627\u0646\u0650 \u0627\u064e\u0646\u0652 \u064a\u064f\u062e\u0652\u0631\u0650\u062c\u064e\u0627\u0643\u064f\u0645\u0652 \u0645\u0650\u0646\u0652 \u0627\u064e\u0631\u0652\u0636\u0650\u0643\u064f\u0645\u0652 \u0628\u0650\u0633\u0650\u062d\u0652\u0631\u0650\u0647\u0650\u0645\u064e\u0627 \u0648\u064e\u064a\u064e\u0630\u0652\u0647\u064e\u0628\u064e\u0627 \u0628\u0650\u0637\u064e\u0631\u0656\u064a\u0642\u064e\u062a\u0650\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0645\u064f\u062b\u0652\u0644\u0670\u0649<\/p>\n \u201cDediler ki: “Bunlar her halde iki sihirbazd\u0131r, sizi sihirleriyle yurdunuzdan s\u00fcr\u00fcp \u00e7\u0131karmak ve \u00f6rnek olarak tutturdu\u011funuz yolunuzu (dininizi) yok etmek istemektedirler.\u201d (Taha\/63)<\/strong><\/p>\n \u201cG\u00f6r\u00fcl\u00fcyor ki, Hz. Musa\u2019n\u0131n samimi, do\u011fru ve inan\u00e7 y\u00fckl\u00fc k\u0131sac\u0131k s\u00f6zleri, e\u011frilik yanl\u0131lar\u0131n\u0131n kamp\u0131 \u00fczerine bir bomba gibi inerek onlar\u0131n saflar\u0131n\u0131 darmada\u011f\u0131n etti. Onlar\u0131n kendilerine ve g\u00fc\u00e7lerine olan g\u00fcvenlerini sarst\u0131, savunduklar\u0131 inan\u00e7lardan ve d\u00fc\u015f\u00fcncelerden ku\u015fkulanmaya ba\u015flad\u0131lar. Bu y\u00fczden aralar\u0131ndaki ayr\u0131lar y\u00fcreklendirmelere ve kar\u015f\u0131 tarafa d\u00f6n\u00fck k\u0131\u015fk\u0131rtmalara gerek duydu. Oysa Hz. Musa ile Hz. Harun sadece iki ki\u015fi idiler. Buna kar\u015f\u0131l\u0131k b\u00fcy\u00fcc\u00fcler kalabal\u0131kt\u0131. \u00dcstelik arkalar\u0131nda Firavun, Firavun’un krall\u0131\u011f\u0131, ordusu, zorbal\u0131\u011f\u0131 ve serveti vard\u0131. Ama Hz. Musa ile Hz. Harun da yaln\u0131z de\u011fillerdi. Onlar\u0131n beraberlerinde her \u015feyi i\u015fiten ve her \u015feyi g\u00f6ren Rabbleri vard\u0131.<\/p>\n Gerek azg\u0131n ve zorba Firavun’un gerekse s\u0131rtlar\u0131n\u0131 bu zorbaya dayam\u0131\u015f olan b\u00fcy\u00fcc\u00fclerin tutumlar\u0131n\u0131 da ancak bu fakt\u00f6r\u00fcn \u0131\u015f\u0131\u011f\u0131 alt\u0131nda a\u00e7\u0131klayabiliriz. \u0130\u015fin en ba\u015f\u0131na d\u00f6nersek \u015fu soru kafam\u0131za tak\u0131l\u0131r:<\/p>\n Hz. Musa ile Hz. Harun kimdirler ki bu iki garip adam kim oluyorlar ki, \u00f6nce Firavun onlara meydan okuma gere\u011fini duyuyor, sonra onlar\u0131n meydan okumalar\u0131n\u0131 kabul ediyor; arkas\u0131ndan pl\u00e2nlar\u0131n\u0131 ve tuzaklar\u0131n\u0131 kurup kar\u015f\u0131la\u015fma alan\u0131na geliyor, onca b\u00fcy\u00fcc\u00fcy\u00fc bir araya getiriyor, kalabal\u0131klar\u0131 kar\u015f\u0131la\u015fmay\u0131 izlemek \u00fczere meydanda topluyor; \u00fcstelik kendisi ve \u00f6nde gelen yak\u0131nlar\u0131 yar\u0131\u015fmay\u0131 g\u00f6rmek i\u00e7in meydandaki yerlerini al\u0131yorlar. Nas\u0131l oldu da Firavun, Hz. Musa\u2019n\u0131n kendisi ile tart\u0131\u015fmas\u0131na, ona kafa tutmas\u0131na g\u00f6z yumabildi. Oysa Hz. Musa, onun amans\u0131z bask\u0131s\u0131 alt\u0131nda ezilmi\u015f, k\u00f6lele\u015ftirilmi\u015f bir toplum olan \u0130srailo\u011fullar\u0131ndan biri de\u011fil mi? Burada Hz. Musa ve Harun ile beraber olan ve her \u015feyi i\u015fitip her \u015feyi g\u00f6ren y\u00fcce Allah’\u0131n bu iki garip el\u00e7isine sundu\u011fu bir heybetle, bir \u00fcrk\u00fct\u00fcc\u00fc sayg\u0131nl\u0131kla kar\u015f\u0131 kar\u015f\u0131yay\u0131z.<\/p>\n Yine h\u00fcnerli b\u00fcy\u00fcc\u00fclerin saflar\u0131n par\u00e7alanma tehlikesi ile kar\u015f\u0131 kar\u015f\u0131ya getiren o k\u0131sa konu\u015fman\u0131n g\u00fcc\u00fcn\u00fcn arkas\u0131nda da bu heybeti, bu \u00fcrk\u00fct\u00fcc\u00fc sayg\u0131nl\u0131\u011f\u0131 aramak gerekir. Bu par\u00e7alanma sars\u0131nt\u0131s\u0131 \u00fczerine b\u00fcy\u00fcc\u00fcler aralar\u0131nda f\u0131s\u0131lda\u015fmaya, somut tehlike \u00e7anlar\u0131 \u00e7almaya, birbirlerini k\u0131\u015fk\u0131rtmaya; birlik, dayan\u0131\u015fma ve direnme \u00e7a\u011fr\u0131lar\u0131 yapmaya mecbur olmu\u015flard\u0131r.\u201d[14]<\/a><\/p>\n K\u00fclt\u00fcrleri, medeniyetleri, hayat tarzlar\u0131 tehlike alt\u0131nda olan be\u015feri sistemlerin liderleri bu tehdit kar\u015f\u0131s\u0131nda daima ortak de\u011ferleri ve kutsall\u0131klar\u0131 bir koz olarak kullanm\u0131\u015flard\u0131r. Vatan\u0131, dini, k\u00fclt\u00fcr\u00fc, medeniyeti ama\u00e7lar\u0131na ula\u015facaklar\u0131 bir ma\u015fa olarak g\u00f6rd\u00fckleri i\u00e7in iktidar olduklar\u0131 d\u00f6nem boyunca bu de\u011ferleri daima g\u00fcndemde tutarak insanlar\u0131n beynine, kalbine bir inan\u00e7 olarak, k\u0131rm\u0131z\u0131 \u00e7izgi olarak yerle\u015ftirmi\u015fler ve halk\u0131n kar\u015f\u0131s\u0131na \u00e7\u0131kt\u0131klar\u0131nda hep bu de\u011ferlere y\u00f6nelik konu\u015fma yaparak bu de\u011ferleri zihinlerine iyice per\u00e7inlemi\u015flerdir. Tarih g\u00f6stermi\u015ftir ki; firavunlar, ta\u011futlar kendilerine kar\u015f\u0131 \u00e7\u0131kanlar\u0131 \u00f6ld\u00fcr\u00fcrken, yok ederken hep \u201cvatana ihanet\u201d yaftas\u0131n\u0131 uydurmu\u015flard\u0131r. B\u00f6ylece yapt\u0131klar\u0131yla yan\u0131na taraftar bulabilmi\u015f muhalifini en aza indirebilmi\u015flerdir. \u00c7\u00fcnk\u00fc bunun su\u00e7u \u201cbeni reddetmek, bana kar\u015f\u0131 gelmek\u201d demesi yan\u0131na \u00e7ok ama \u00e7ok az taraftar bulabilece\u011fi anlam\u0131na gelir. \u0130\u015fte ta\u011futi sistemler genel olarak b\u00fct\u00fcn yapt\u0131klar\u0131n\u0131n halk nazar\u0131nda kabul g\u00f6rmesi ve me\u015fruluk kazanmas\u0131 i\u00e7in b\u00f6yle bir y\u00f6ntem kullanmaktad\u0131rlar.<\/p>\n BE\u015eER\u0130 S\u0130STEMLER\u0130N TEMEL D\u0130REKLER\u0130NDEN; KAR\u0130YER D\u00dc\u015eK\u00dcNLER\u0130\u2026<\/strong><\/p>\n Halk\u0131n nazar\u0131nda kanaat \u00f6nderleri \u00f6nemli bir yere sahiptir. Halk\u0131n s\u00f6z\u00fcn\u00fc dinledi\u011fi, takip etti\u011fi, sevdi\u011fi sayd\u0131\u011f\u0131 kimselerdir. Halk\u0131n y\u00f6nlendirilmesinde en \u00f6nemeli fakt\u00f6rd\u00fcrler. Halk\u0131n \u00f6n\u00fcnde olmalar\u0131n\u0131n sebebi ilimleridir. Be\u015feri sistemler bu durumun fark\u0131ndad\u0131r ve bu ilim sahiplerini kariyere kurban ederek kendi amac\u0131 i\u00e7in \u00e7al\u0131\u015ft\u0131rmay\u0131 hedeflerler. Bu kanaat \u00f6nderlerinden kariyere d\u00fc\u015fk\u00fcn olanlar bu tuza\u011fa d\u00fc\u015fer ve be\u015feri sistemlerin en temel dire\u011fi olur. Bu kariyere kurban olmak \u00f6yle ra\u011fbet g\u00f6r\u00fcr ki bunun i\u00e7in ilim elde etmeye niyetlenenler olur. Bunun da fark\u0131nda olan be\u015feri sistemler bu ilme sahip olmalar\u0131 i\u00e7in fak\u00fclteler kurarak onlara imkan sa\u011flarlar. Bu fak\u00fclteden mezun olan art\u0131k ilmiyle be\u015feri sistemlere nas\u0131l hizmet edece\u011fi konusunda ciddi bir bran\u015f sahibi olmu\u015ftur.<\/p>\n G\u00fcn\u00fcm\u00fczde ne yaz\u0131k ki elinden makam ve mevkisi gidece\u011fi i\u00e7in hakk\u0131 s\u00f6ylemekten geri duran ve bu dilsiz \u015feytanl\u0131\u011f\u0131na \u015feytanl\u0131k katarak daha da sessiz kalarak makamdan makama mevkiden mevkiye ko\u015fmakta olan nice ilim sahipleri mevcuttur. Prof., do\u00e7ent, hoca, efendi ismini alabilmek i\u00e7in kariyer ilah\u0131na, be\u015feri sistemlerin sahte ilah\u0131na kulluk eden nice kanaat \u00f6nderleri var.\u00a0 Bunlar \u0130slami kisveye b\u00fcr\u00fcnm\u00fc\u015f halk nazar\u0131nda s\u00f6z sahibi olarak bilinen ve tan\u0131nan kimselerdir.<\/p>\n Tarihte Belam b. Baura ne ise bunlarda odur. Bilgilerini, fetvalar\u0131n\u0131 be\u015feri sistemlerin ho\u015funa gidecek \u015fekilde d\u00fczenleyen makam ve mevkisinin, maa\u015f\u0131n\u0131n artmas\u0131 i\u00e7in d\u00f6rt g\u00f6zle bekleyen sat\u0131lm\u0131\u015f k\u00f6peklerdir bunlar. \u00c7\u00fcnk\u00fc halk onlara uyuyor ve onlar\u0131 takip ediyor.<\/p>\n \u0627\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0656\u064a\u0646\u064e \u064a\u064e\u0643\u0652\u062a\u064f\u0645\u064f\u0648\u0646\u064e \u0645\u064e\u0653\u0627 \u0627\u064e\u0646\u0652\u0632\u064e\u0644\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0648\u064e\u064a\u064e\u0634\u0652\u062a\u064e\u0631\u064f\u0648\u0646\u064e \u0628\u0650\u0647\u0656 \u062b\u064e\u0645\u064e\u0646\u0627\u064b \u0642\u064e\u0644\u0656\u064a\u0644\u0627\u064b\u06d9 \u0627\u064f\u0648\u06ec\u0644\u0670\u0653\u0626\u0650\u0643\u064e \u0645\u064e\u0627 \u064a\u064e\u0623\u0652\u0643\u064f\u0644\u064f\u0648\u0646\u064e \u0641\u0656\u064a \u0628\u064f\u0637\u064f\u0648\u0646\u0650\u0647\u0650\u0645\u0652 \u0627\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u064e \u0648\u064e\u0644\u064e\u0627 \u064a\u064f\u0643\u064e\u0644\u0651\u0650\u0645\u064f\u0647\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u064a\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0642\u0650\u064a\u0670\u0645\u064e\u0629\u0650 \u0648\u064e\u0644\u064e\u0627 \u064a\u064f\u0632\u064e\u0643\u0651\u0656\u064a\u0647\u0650\u0645\u0652\u06da \u0648\u064e\u0644\u064e\u0647\u064f\u0645\u0652 \u0639\u064e\u0630\u064e\u0627\u0628\u064c \u0627\u064e\u0644\u0656\u064a\u0645\u064c<\/p>\n \u201cAllah’\u0131n indirdi\u011fi kitaptan bir k\u0131sm\u0131n\u0131 gizleyip onu az bir bedel ile de\u011fi\u015fenler (var ya); i\u015fte onlar kar\u0131nlar\u0131na ate\u015ften ba\u015fka bir \u015fey doldurmuyorlar. K\u0131yamet g\u00fcn\u00fc Allah, onlarla ne konu\u015facak ne de onlar\u0131 ar\u0131tacakt\u0131r. Onlar i\u00e7in elem dolu bir azap vard\u0131r.\u201d (Bakara\/174)<\/strong><\/p>\n \u201cBunlar, il\u00e2h\u00ee kitaplar\u0131 bildikleri halde onlar\u0131 halktan gizleyen ve aralar\u0131nda yayg\u0131n olan t\u00fcm b\u00e2t\u0131l inan\u00e7, k\u00f6t\u00fc gelenek ve gereksiz k\u0131s\u0131tlamalardan sorumlu, yeni yeni kurallar uyduran bilginlerdi. Ayr\u0131ca onlar\u0131n bir su\u00e7u daha vard\u0131. Halk aras\u0131nda kasten yayg\u0131nla\u015ft\u0131r\u0131lan cahillik nedeniyle ortaya \u00e7\u0131kan k\u00f6t\u00fc davran\u0131\u015f ve geleneklere kar\u015f\u0131 bir tek kelime bile s\u00f6ylememi\u015flerdi. Sadece bununla da kalmam\u0131\u015f, \u00e7o\u011funlu\u011fun bu \u00fcz\u00fcc\u00fc durumunu kendileri i\u00e7in avantajl\u0131 bulmu\u015f ve bu nedenle Allah’\u0131n emirlerini halktan gizli tutmaya devam etmi\u015flerdi. \u201cBurada y\u00fcce Allah’\u0131n indirmi\u015f oldu\u011fu kitapta yer alan baz\u0131 a\u00e7\u0131klamalar\u0131 gizli tutma eylemine y\u00f6neltilen k\u0131nama, \u00f6ncelikle Yahudiler ile Hristiyanlar\u0131 hedef alm\u0131\u015ft\u0131r. Fakat ayetin genel karakterli h\u00fckm\u00fc, bildikleri ger\u00e7e\u011fi gizleyerek bu eylemleri kar\u015f\u0131l\u0131\u011f\u0131nda birka\u00e7 para alan b\u00fct\u00fcn dinlerin ba\u011fl\u0131lar\u0131 i\u00e7in ge\u00e7erlidir. S\u00f6z konusu “birka\u00e7 para” ister ger\u00e7e\u011fi gizlemek kar\u015f\u0131l\u0131\u011f\u0131nda elde etmeyi umduklar\u0131 \u015fahs\u00ee bir menfaat olsun, ister ger\u00e7e\u011fi gizleme kar\u015f\u0131l\u0131\u011f\u0131nda konduklar\u0131 ve e\u011fer do\u011fruyu s\u00f6ylerlerse kaybedeceklerinden korktuklar\u0131 \u00e7e\u015fitli ki\u015fisel yararlar olsun, isterse d\u00fcnyan\u0131n t\u00fcm\u00fc olsun, fark etmez. \u00c7\u00fcnk\u00fc bu adamlar\u0131n kaybetmi\u015f olduklar\u0131 Allah r\u0131zas\u0131 ve Ahiret sevab\u0131 ile kar\u015f\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131 zaman d\u00fcnyan\u0131n t\u00fcm\u00fc de “birka\u00e7parad\u0131r.<\/p>\n Adamlar\u0131n ger\u00e7e\u011fi gizlemenin ve y\u00fcce Allah’a iftira atman\u0131n bedeli olarak yedikleri \u015fey, sanki midelerine indirilmi\u015f bir ate\u015ftir! Onlar sanki asl\u0131nda ate\u015f yiyor gibidirler! Bu durum Ahirete varacaklar\u0131 zaman ger\u00e7ekten \u00f6yle olacakt\u0131r. G\u00f6r\u00fclecek ki, orada elbiseleri de yiyecekleri de ate\u015f olacakt\u0131r!<\/p>\n
\nFiravun’un korktu\u011fu hususlardan birisi olan “dini de\u011fi\u015ftirmek” ifadesinin iyice anla\u015f\u0131lmas\u0131 gerekir. \u00c7\u00fcnk\u00fc Hz. Musa (a.s), Firavun’un korktu\u011fu bu husus dolay\u0131s\u0131yla \u00f6ld\u00fcr\u00fclmeyi hak etmi\u015ftir. Buradaki “din” ifadesi ile y\u00f6netimin i\u015fleyi\u015f bi\u00e7imi kastedilmektedir. Yani, Firavun’un deyimiyle: “Ben onun, h\u00fck\u00fcmdar\u0131n\u0131z\u0131 de\u011fi\u015ftirece\u011finden korkuyorum” deniliyor. (Ruhu’l-Meani, cilt: 24, sh: 56) Ba\u015fka bir ifadeyle, “onlar\u0131n siyaset, k\u00fclt\u00fcr, medeniyet, ekonomi ve M\u0131s\u0131r’da y\u00fcr\u00fcrl\u00fckte olan sistemleri” burada “din” olarak nitelenmi\u015ftir. Firavun, Musa’n\u0131n yapt\u0131\u011f\u0131 davet sonucunda s\u00f6z konusu sistemin de\u011fi\u015fece\u011finden korkuyordu. Fakat her sahtekar politikac\u0131 gibi Firavun da asl\u0131nda kendi iktidar\u0131n\u0131n elinden gidece\u011fini s\u00f6ylememi\u015f ve tam tersine “Ey Kavmim! Musa’n\u0131n hareketi, sizlerin dinini y\u0131kmaya y\u00f6nelik oldu\u011fu i\u00e7in ben onu \u00f6ld\u00fcrmeyi istiyorum. Ama ben kendimi de\u011fil, sizleri d\u00fc\u015f\u00fcn\u00fcyorum. Sizler benim iktidar\u0131mdan yoksun kald\u0131\u011f\u0131n\u0131z takdirde, \u00e7ok k\u00f6t\u00fc durumlara d\u00fc\u015fersiniz. \u0130\u015fte bu y\u00fczden Musa’n\u0131n \u00f6ld\u00fcr\u00fclmesi gerekir. Nitekim o, bir vatan-millet d\u00fc\u015fman\u0131d\u0131r.” demi\u015ftir.\u201d[1]<\/a><\/p>\n
\nBa\u015fka bir ifadeyle halktan insanlar \u015f\u00f6yle diyeceklerdir: “Bizim bu sorumlulukta e\u015fit paya sahip oldu\u011fumuzu nas\u0131l s\u00f6ylersiniz? \u0130nsanlar\u0131 aldatmak ve sapt\u0131rmak i\u00e7in gece g\u00fcnd\u00fcz ne kadar planlar, hile ve dolaplar kurdu\u011funuzu bir hat\u0131rlay\u0131n. Sizin bize b\u00fct\u00fcn d\u00fcnyay\u0131 sundu\u011funuz, bizim de buna kand\u0131\u011f\u0131m\u0131z do\u011fru de\u011fil. Sizin bizi doland\u0131r\u0131c\u0131l\u0131k ve hilelerinizle kand\u0131rd\u0131\u011f\u0131n\u0131z ve her birinizin s\u0131radan insanlar\u0131 kand\u0131rmak i\u00e7in her g\u00fcn yeni bir yem ortaya att\u0131\u011f\u0131 da bir ger\u00e7ek.”
\nKur’an, dini liderlerle, onlara tabi olanlar aras\u0131ndaki b\u00fct\u00fcn tart\u0131\u015fmalara bir\u00e7ok yerde farkl\u0131 \u015fekillerde yer verir. Ayr\u0131nt\u0131lar i\u00e7in bkz. A’raf: 38-39, \u0130brahim: 21, Kasas: 63, Ahzab: 66-68, M\u00fcmin: 47-48, Ha Mim Secde: 29.\u201d[6]<\/a><\/p>\n
\nBu temel ger\u00e7ek g\u00f6z \u00f6n\u00fcnde bulunduruldu\u011fu zaman, Firavun’un s\u00f6zlerinin ger\u00e7ek anlam\u0131 kolayl\u0131kla anla\u015f\u0131labilir. Sorun yaln\u0131zca basit bir tap\u0131nma ve takdim sorunu olmu\u015f olsayd\u0131, Firavun, b\u00fct\u00fcn il\u00e2hlar\u0131 terk ederek yaln\u0131zca Alemlerin Rabbi Allah’\u0131 bu haklara sahip g\u00f6ren bir Musa’y\u0131 pek fazla rahats\u0131z etmeyecekti. E\u011fer Hz. Musa (a.s), ondan Allah’a “ibadet” etmesini isteseydi, kendisini fazla tahrik olmu\u015f ve sald\u0131r\u0131ya u\u011fram\u0131\u015f hissetmeyecekti. Bu durumda yapsa yapsa, atalar\u0131n\u0131n inanc\u0131n\u0131 b\u0131rakmay\u0131 reddeder ve Hz. Musa’y\u0131 (a.s) kendi din bilginleriyle tart\u0131\u015fmaya \u00e7a\u011f\u0131r\u0131rd\u0131. Fakat, onu bu derece tahrik eden, Hz. Musa’n\u0131n (a.s) kendini Alemlerin Rabbi’nin temsilcisi olarak sunmas\u0131 ve ona, kendisinin ikinci derecede bir h\u00fck\u00fcmdar olup \u00fcst\u00fcn otorite ad\u0131na buyru\u011fa itaat istedi\u011fini hissettirmesiydi. Firavun, bu anlamda bir ba\u015fka siyasal ve yasal otorite kabul etmeye ve tebas\u0131ndan birinin hakimiyet sahibi h\u00fck\u00fcmdar olarak kendi yerine bir ba\u015fkas\u0131n\u0131 tan\u0131mas\u0131na izin vermeye haz\u0131r de\u011fildi. Bu nedenle ve bu H\u00fck\u00fcmdar’\u0131n g\u00f6nderdi\u011fi mesaj, yaln\u0131zca “din\u00ee” alanda de\u011fil, siyasal alanda da hakimiyet yans\u0131tt\u0131\u011f\u0131ndand\u0131r ki, “Alemlerin Rabbi” ifadesine kar\u015f\u0131 \u00e7\u0131km\u0131\u015ft\u0131r. Sonra, Hz. Musa (a.s) tekrar tekrar “Alemlerin Rabbi\u2019nden ne kastetti\u011fini a\u00e7\u0131klay\u0131nca Firavun, M\u0131s\u0131r \u00fclkesinde kendinden ba\u015fka bir “hakim” tan\u0131d\u0131\u011f\u0131 takdirde zindana ataca\u011f\u0131n\u0131 s\u00f6yleyerek Hz. Musa’y\u0131 (a.s) tehdit etmi\u015ftir.\u201d[8]<\/a><\/p>\n
\nBurada “ruhani \u00f6nderler” ve “azizler” denilen ki\u015filer hakk\u0131ndaki yanl\u0131\u015f inan\u00e7 ve iddialar reddedilmektedir. Bu kimseler kendilerini halka \u00e7ok dindar ve kutsal olarak g\u00f6stermeye \u00e7al\u0131\u015fm\u0131\u015flar ve halk da onlara her zaman inanm\u0131\u015ft\u0131. Onlar, Allah kat\u0131nda, hak ad\u0131na \u015fefaat edip onlar\u0131n ba\u011f\u0131\u015flanmas\u0131n\u0131 sa\u011flayabileceklerini san\u0131yor, halk da bunlara inan\u0131yordu. Allah burada bu “ruhani \u00f6nderlere de\u011fil \u015fefaat yetkisi vermek, onlarla konu\u015fmayaca\u011f\u0131n\u0131 onlar\u0131 dindar ve kutsal olarak kabul etmeyece\u011fini bildirmektedir.\u201d[15]<\/a><\/p>\n