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Vd Vu{"id":24767,"date":"2022-08-14T10:10:17","date_gmt":"2022-08-14T07:10:17","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=24767"},"modified":"2022-08-13T14:18:15","modified_gmt":"2022-08-13T11:18:15","slug":"zaman-bir-sermayedir","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/zaman-bir-sermayedir\/","title":{"rendered":"ZAMAN B\u0130R SERMAYED\u0130R"},"content":{"rendered":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/p>\n
Hamd alemlerin Rabbi Rahman ve Rahim din g\u00fcn\u00fcn\u00fcn sahibi Allah c.c a salat ve selam Alemlere Rahmet olarak g\u00f6nderilen yegane \u00f6rnek ve \u00f6nderimiz Hz. Muhammed sav\u2019e aline ashab\u0131na ve onlara tabi olanlar\u0131n \u00fczerine olsun in\u015fallah.<\/p>\n
\u0130nsan ya\u015fad\u0131\u011f\u0131 \u015fu hayat\u0131n bir imtihan oldu\u011funu ve s\u0131n\u0131rl\u0131 s\u00fcreden ibaret oldu\u011funu unutmamas\u0131 gerekir.hayat de\u011ferlendirilmezse ki\u015fi ebedi h\u00fcsrandan kurtulamayaca\u011f\u0131n\u0131 bilmelidir. Hayat\u0131n tekrar\u0131n\u0131n olmayaca\u011f\u0131 unutulmamal\u0131d\u0131r!<\/p>\n
Kur’an-\u0131 Ker\u00eem’in k\u0131sa bir suresi olmas\u0131na kar\u015f\u0131l\u0131k en anlaml\u0131 ve \u00f6zl\u00fc s\u00fbrelerinden biridirasr suresi.<\/p>\n
Bu surede, \u0130sl\u00e2m’\u0131n insanl\u0131k i\u00e7in getirdi\u011fi sistemle, \u0130sl\u00e2m \u00fcmmetinin b\u00fct\u00fcn \u00f6zellikleri ve vazifeleri anlat\u0131lmaktad\u0131r. \u00dc\u00e7 k\u0131sa ayetten ibaret olan sure, i\u00e7inde insanl\u0131\u011f\u0131n kurtulu\u015funu m\u00fcjdeleyen fevkal\u00e2de \u00fcst\u00fcn prensipler ihtiva etmektedir.<\/p>\n
Allah, Asr’a yemin ederek insanlar\u0131n ziyanda oldu\u011funu bildirmektedir. \u0130nsan, \u00f6mr\u00fcn\u00fcn her an\u0131nda ya sevap veya bir g\u00fcnah i\u015flemektedir. E\u011fer g\u00fcnah i\u015fliyorsa bu a\u00e7\u0131k bir ziyand\u0131r. E\u011fer sevap i\u015fliyorsa, belki ka\u00e7\u0131rd\u0131\u011f\u0131 sevap daha b\u00fcy\u00fck olabilece\u011finden bu da bir \u00e7e\u015fit ziy\u00e2nd\u0131r. Sonra insan\u0131n mutlulu\u011fu ahireti aramas\u0131nda ve ahireti sevip d\u00fcnyaya fazla ra\u011fbet etmemesindedir. Halbuki ahiret sevgisine g\u00f6t\u00fcrecek sebepler gizli, d\u00fcnya sevgisine g\u00f6t\u00fcrecek sebepler a\u00e7\u0131k oldu\u011fu i\u00e7in, insanlar\u0131n \u00e7o\u011fu d\u00fcnya zevkine dalm\u0131\u015f, b\u00f6ylece de ahireti kaybetmi\u015flerdir.<\/p>\n
Surede “Asr’a yemin edilmesi, insan\u0131n h\u00fcsranda oldu\u011funa ve bu h\u00fcsrandan d\u00f6rt \u00f6zellik ta\u015f\u0131yan kimselerin kurtulaca\u011f\u0131na dikkat \u00e7ekmek i\u00e7indir. 1-\u0130man, 2-Salih amel, 3-Birbirine hakk\u0131 tavsiye etmek, 4-Birbirine sabr\u0131 telkin etmek.<\/p>\n
Asr yani “zaman”, kelime olarak, ge\u00e7mi\u015f zaman ve pek uzun olmay\u0131p her an ge\u00e7mi\u015fe dahil olan \u015fimdiki zaman i\u00e7in de kullan\u0131l\u0131r. \u00c7\u00fcnk\u00fc her an, gelecek zaman \u015fimdiki zamana, \u015fimdiki zaman da ge\u00e7mi\u015f zamana dahil olmaktad\u0131r. Burada mutlak olarak zamana yemin edilmi\u015ftir. O h\u00e2lde burada iki tip zaman kastedilmi\u015f olabilir. Yani ge\u00e7mi\u015f zamana yemin edilmesinin anlam\u0131, insanl\u0131k tarihinin yukar\u0131da ad\u0131 ge\u00e7en d\u00f6rt \u00f6zellikten uzak olan ki\u015filerin h\u00fcsrana u\u011frad\u0131klar\u0131na \u015fahit olmas\u0131d\u0131r. Ge\u00e7mekte olan zamana edilen yemini anlamak i\u00e7in, ge\u00e7mekte olan zaman\u0131n her bir insana, her bir millete bu d\u00fcnyada \u00e7al\u0131\u015fmak i\u00e7in f\u0131rsat verildi\u011fi zaman oldu\u011funu bilmek gerekir.<\/p>\n
\u0130mam Fahr\u00fcddin er-R\u00e2zi, \u015f\u00f6yle der:<\/p>\n
“Buz satan birisi pazarda \u015f\u00f6yle ba\u011f\u0131r\u0131yordu; sermayesi eriyen bu \u015fahsa merhamet edin!… Onun bu s\u00f6z\u00fcn\u00fc i\u015fitince, bu s\u00f6z Asr suresinin anlam\u0131d\u0131r’ dedim. \u0130nsana verilen \u00f6m\u00fcr bir buz gibi h\u0131zla erimektedir. E\u011fer bunu ziyan eder veya yanl\u0131\u015f yere harcarsa insan\u0131n h\u00fcsran\u0131na neden olur.” Onun i\u00e7in ge\u00e7en zamana yemin edilmesinin anlam\u0131, h\u0131zla ge\u00e7en zaman\u0131n, s\u00f6z konusu d\u00f6rt \u00f6zellikten yoksun insan\u0131n d\u00fcnyada ne i\u015fle me\u015fgul olursa olsun hayat\u0131n\u0131 harcad\u0131\u011f\u0131na ve h\u00fcsranda oldu\u011funa \u015fehadet etmesidir. K\u00e2rl\u0131 \u00e7\u0131kanlar ancak bu d\u00f6rt \u00f6zelli\u011fi ta\u015f\u0131yanlar ve bu d\u00fcnyada hayatlar\u0131n\u0131 ona g\u00f6re d\u00fczenleyenler olacakt\u0131r.<\/p>\n
Surede “insan” kelimesi tekil olarak kullan\u0131lm\u0131\u015ft\u0131r. Ama sonraki c\u00fcmlede, insanlar aras\u0131nda bu d\u00f6rt \u00f6zelli\u011fi ta\u015f\u0131yanlar istisna edilmi\u015ftir. Onun i\u00e7in burada “insan” kelimesi cins isim olarak kullan\u0131lm\u0131\u015ft\u0131r. Bu durumda “insan” kelimesinin kapsam\u0131na, \u015fah\u0131slar, g\u00fcruhlar, milletler ve b\u00fct\u00fcn insano\u011flu girer. Yani zikredilen d\u00f6rt s\u0131fattan yoksun olanlar kimler olursa olsunlar h\u00fcsrandad\u0131rlar. \u00d6rne\u011fin zehirin \u00f6ld\u00fcr\u00fcc\u00fc \u00f6zelli\u011fi vard\u0131r. Fert, toplum veya b\u00fct\u00fcn insanl\u0131k zehir i\u00e7meye kalk\u0131\u015f\u0131rsa sonu\u00e7 de\u011fi\u015fmez. Zehir her ne olursa olsun \u00f6ld\u00fcr\u00fcc\u00fcd\u00fcr. T\u0131pk\u0131 bunun gibi, insanlar bu d\u00f6rt \u00f6zellikten yoksunlarsa, k\u00fcf\u00fcr \u00fczere ve k\u00f6t\u00fc i\u015fler i\u00e7inde bulunuyorlarsa, birbirlerini bat\u0131la te\u015fvik ediyorlar ve nefislerine tapmay\u0131 telkin etme \u00fczerinde birle\u015fiyorlarsa h\u00fcsran i\u00e7indedirler.<\/p>\n
“H\u00fcsr\u00e2n” kelimesine gelince, “k\u00e2r”\u0131n z\u0131dd\u0131d\u0131r. Ticarette bu kelime genel olarak bir i\u015fte zarara u\u011framay\u0131 veya i\u015f hayat\u0131nda s\u00fcrekli zarar etmeyi ifade etmek i\u00e7in kullan\u0131lm\u0131\u015ft\u0131r. Kur’an-\u0131 Ker\u00eem “h\u00fcsran” kelimesini \u00f6zel bir \u0131st\u0131lah olarak, “felah”, yani kurtulu\u015f kelimesinin z\u0131dd\u0131 olarak da kullanm\u0131\u015ft\u0131r.<\/p>\n
Kur’an-\u0131 Ker\u00eem ger\u00e7ek iman\u0131n ne oldu\u011funu a\u015fa\u011f\u0131daki ayetlerde a\u00e7\u0131klam\u0131\u015ft\u0131r: “M\u00fcminler onlard\u0131r ki Allah’a ve Resul\u00fcne inand\u0131lar; sonra \u015f\u00fcphe etmediler. ” (el-Hucur\u00e2t, 49\/15), “Rabbimiz Allah’t\u0131r deyip sonra do\u011fru yolda sebat edenler. ” (Fussilet, 41\/30), “M\u00fcminler o kimselerdir ki Allah an\u0131ld\u0131\u011f\u0131 zaman y\u00fcrekleri \u00fcrperir… ” (el-Enf\u00e2l, 8\/2), “\u0130nananlar en \u00e7ok Allah’\u0131 severler. ” (el-Bakara, 2\/165), “Hay\u0131r, Rabb’in hakk\u0131 i\u00e7in, onlar aralar\u0131nda \u00e7\u0131kan \u00e7eki\u015fmeli i\u015flerde seni hakem yap\u0131p sonra da senin verdi\u011fin h\u00fckme kar\u015f\u0131 i\u00e7lerinde bir burukluk duymadan tam anlam\u0131yla teslim olmad\u0131k\u00e7a inanm\u0131\u015f olmazlar. ” (en-Nis\u00e2, 4\/65)<\/p>\n
\u0130man etmekten maksat, Allah’a iman etmektir. Ancak, sadece varl\u0131\u011f\u0131na de\u011fil, ayn\u0131 zamanda tek il\u00e2h oldu\u011funa, orta\u011f\u0131 bulunmad\u0131\u011f\u0131na, insanlar\u0131n ibadet ve itaat edece\u011fi yegane varl\u0131k oldu\u011funa, insanlar\u0131n k\u0131smetini d\u00fczenleyip bozan\u0131n ancak Allah oldu\u011funa, dua ve tevekk\u00fcl edilecek varl\u0131\u011f\u0131n yaln\u0131z O oldu\u011funa, ancak O’nun emirlerine uyulup, ancak O’nun yasaklar\u0131ndan ka\u00e7\u0131n\u0131laca\u011f\u0131na, O’nun farzlar\u0131n\u0131n yerine getirilip O’nun yasaklar\u0131ndan uzak durulaca\u011f\u0131na, her\u015feyi i\u015fiten ve g\u00f6renin ancak O oldu\u011funa, insan\u0131n sadece fiillerini de\u011fil, fiillerini harekete ge\u00e7iren gizli niyetlerini de bildi\u011fine inanmakt\u0131r. \u0130man\u0131n ikinci b\u00f6l\u00fcm\u00fc ise, Resulullah (s.a.s.)’a inanmakt\u0131r. O’nun Allah taraf\u0131ndan tayin edilmi\u015f en b\u00fcy\u00fck rehber ve lider oldu\u011funa, getirdi\u011fi h\u00fck\u00fcmlerin Allah taraf\u0131ndan ve Hakk oldu\u011funa, O’na itaat etmenin zorunlu oldu\u011funa inanmakt\u0131r. Ris\u00e2lete iman etmek ayn\u0131 zamanda meleklere, kitaplara, peygamberlere ve Kur’\u00e2n’a iman etmeyi kapsamaktad\u0131r. \u00c7\u00fcnk\u00fc bunlar, Allah Resul\u00fc’n\u00fcn getirdi\u011fi talimat\u0131n unsurlar\u0131d\u0131r. \u00dc\u00e7\u00fcnc\u00fcs\u00fc ahirete inanmakt\u0131r. \u0130nsan\u0131n bu d\u00fcnya hayat\u0131 ilk ve son de\u011fildir. \u0130nsan \u00f6l\u00fcmden sonra tekrar diriltilecektir. Bu d\u00fcnyada yapt\u0131klar\u0131n\u0131n hesab\u0131n\u0131 Allah’a verecek ve bunun sonunda salih amel i\u015fleyenler m\u00fck\u00e2fatland\u0131r\u0131lacak; k\u00f6t\u00fc olanlar ise cezaya \u00e7arpt\u0131r\u0131lacaklard\u0131r.<\/p>\n
\u0130nsan\u0131n h\u00fcsrandan kurtulmas\u0131 i\u00e7in gerekli olan; imandan sonra salih ameldir. “Salih” kelimesinin anlam\u0131 b\u00fct\u00fcn iyili\u011fi kapsar. K\u00fc\u00e7\u00fck ve b\u00fcy\u00fck iyilik de buna dahildir. Ama Kur’an’a g\u00f6re k\u00f6k\u00fc imana dayanmayan hi\u00e7bir amel salih amel say\u0131lmaz. Herhangi bir amel Allah ve Resul\u00fc’n\u00fcn bildirdi\u011fi hid\u00e2yete uygun i\u015flense de, iman olmaks\u0131z\u0131n salih amel say\u0131lmaz. Onun i\u00e7in Kur’an-\u0131 Ker\u00eem’de nerede amelden s\u00f6z edilmi\u015fse, orada iman da zikredilmi\u015f ve salih amel imandan sonra an\u0131lm\u0131\u015ft\u0131r.<\/p>\n
\u00c7\u00fcnk\u00fc insan, iman iddias\u0131na ra\u011fmen Allah ve Resul\u00fc’n\u00fcn g\u00f6sterdi\u011fi yoldan ba\u015fka yol takip edebilmektedir. Onun i\u00e7in Kur’an’da verilen m\u00fcjdeler, iman etmenin yan\u0131nda salih amel i\u015fleyenler i\u00e7in ge\u00e7erlidir. Bu surede de, insan\u0131n h\u00fcsrandan kurtulmas\u0131 i\u00e7in, imandan sonra, salih amel i\u015flemesi gerekti\u011fi bildirilmi\u015ftir. Di\u011fer bir ifadeyle, salih amel olmadan sadece iman ile bir insan h\u00fcsrandan kurtulamaz. Bu surede daha sonra, h\u00fcsrandan kurtulmak i\u00e7in gerekli iki s\u0131fat daha a\u00e7\u0131klanm\u0131\u015ft\u0131r. Bunlar, iman ettikten ve salih amel i\u015fledikten sonra, birbirine Hakk’\u0131 telkin ve sabr\u0131 tavsiye etmektir. Bunun anlam\u0131, birincisi; iman edenler ve salih amel i\u015fleyenler bunu ferd\u00ee olarak yapmakla kalmamal\u0131, ayn\u0131 zamanda m\u00fcmin ve salih bir toplum meydana getirmelidirler. \u0130kincisi; bu toplumu bozulmaktan koruyabilmek i\u00e7in her fert kendi sorumlulu\u011funu idrak etmelidir. Onun i\u00e7in toplumun i\u00e7inde herkes, birbirlerine hakk\u0131 ve sabr\u0131 telkin etmeleri farzd\u0131r.<\/p>\n
\u0130sl\u00e2m’\u0131 ve b\u00fct\u00fcn h\u00fck\u00fcmlerini kabul edip, yery\u00fcz\u00fcnde ya\u015fan\u0131p uygulanmas\u0131n\u0131 tavsiye etmenin yan\u0131 s\u0131ra; ehl-i iman ve onlar\u0131n toplumunun h\u00fcsrandan kurtulabilmesi i\u00e7in toplum i\u00e7inde herkesin birbirine sabr\u0131 telkin etmesi de \u015fart ko\u015fulmu\u015ftur. Yani \u0130sl\u00e2m’\u0131, hakim k\u0131lman\u0131n u\u011frunda kar\u015f\u0131la\u015ft\u0131klar\u0131 b\u00fct\u00fcn zorluk, musibet, me\u015fakkat, zarar ve mahrumiyetler kar\u015f\u0131s\u0131nda birbirlerine, sebat g\u00f6stermeyi telkin etmelidirler. Her fert, bu \u015fartlara kar\u015f\u0131 sebat g\u00f6stermesi i\u00e7in di\u011ferine cesaret vermelidir.<\/p>\n
Rabbim hakk\u0131 hak bilmeyi ve hakka sar\u0131lmay\u0131 bat\u0131l\u0131 bat\u0131l bilip ondan uzak durmay\u0131 nasip etsin. AM\u0130N. VELHAMDUL\u0130LLAH\u0130RABB\u0130LALEM\u0130N\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"
B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd alemlerin Rabbi Rahman ve Rahim din g\u00fcn\u00fcn\u00fcn sahibi Allah c.c a salat ve selam Alemlere Rahmet olarak g\u00f6nderilen yegane \u00f6rnek ve \u00f6nderimiz Hz. Muhammed sav\u2019e aline ashab\u0131na ve onlara tabi olanlar\u0131n \u00fczerine olsun in\u015fallah. \u0130nsan ya\u015fad\u0131\u011f\u0131 \u015fu hayat\u0131n bir imtihan oldu\u011funu ve s\u0131n\u0131rl\u0131 s\u00fcreden ibaret oldu\u011funu unutmamas\u0131 gerekir.hayat de\u011ferlendirilmezse ki\u015fi ebedi h\u00fcsrandan kurtulamayaca\u011f\u0131n\u0131 […]<\/p>\n","protected":false},"author":8,"featured_media":24768,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,251],"tags":[],"class_list":["post-24767","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem","category-makaleler"],"yoast_head":"\n
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